2023.09.30 1407허경영 신인의 초물리.초과학
Huh Kyung Young’s Super-Physics, Super-Science: The Messiah Code and the True Meaning of Reunion
초물리, 초과학적 관점에서 세상의 이치와 역할. 강연은 천부경, 종교, 역사, 과학 등 다양한 분야를 넘나들며 세계관을 설명하고, 이를 통해 독자들이 세상을 바라보는 새로운 시각을 얻는 것.
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신의 강연을 이해하기 위해서는 열린 마음과 기존의 상식을 뛰어넘는 사고방식이 필요합니다.
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대천사는 백궁의 마지막 계급이자 가장 높은 계급이며, 신인이 단계적으로 부여하는 것.
- 천부경과 우주 원리 해석
- 허경영 신인은 천부경의 ‘3, 4, 5, 7’ 숫자를 통해 우주의 원리와 자신의 등장을 설명합니다.
- 원방각(하늘, 땅, 사람) 도형을 통해 우주 공간이 7개로 구성되며, 이 꼭짓점이 5개이므로 ’57’이 된다.합니다.
- 이 ’57’은 자신(허경영)의 모습을 나타낸다고 설명합니다.
- 워싱턴 D.C. 설계와 일루미나티
- 워싱턴 D.C.의 도시 설계가 다윗의 별 모양이며, 이는 일루미나티(유대인 자본가)가 미국 건국에 투자했기 때문.
- 미국 정부는 일루미나티의 자본에 의존하고 있으며, 이로 인해 파산 위험을 안고 있다고 설명합니다.
- 미국은 일루미나티가 투자한 유일한 국가이며, 이들이 자본주의를 만들었다.
- 한국의 인재 유출 문제
- 황우석 박사의 사례를 들며, 한국이 시기 질투로 인해 유능한 인재를 해외로 빼앗기고 있다고 비판합니다.
- 한국은 신인(허경영)을 잃으면 거지가 될 것이라고 경고합니다.
- ‘해후’의 의미와 신인과의 만남
- 최성수의 노래 ‘해후’를 인용하여, 과거를 되새기며 다시 만나는 것을 ‘해후’라고 설명합니다.
- 독자들이 하늘공을 찾아온 것은 신인과의 ‘해후’이며, 이는 본향으로 돌아온 것과 같다고 비유합니다.
- 이 ‘해후’는 단순한 비유가 아닌 진짜 비유라.
- 초물리, 초과학 시연
- 허경영 신인은 자신이 초물리, 초과학의 세계를 보여주고 있다.합니다.
- 축복을 받은 사람들은 물질과 대화하고, 미래를 예측하며, 에너지를 주고받을 수 있다.
- 이는 인간의 뇌가 인식하지 못하는 영역에서도 반응이 일어나는 현상이라고 설명합니다.
- 축복을 받지 않은 사람은 이러한 능력을 가질 수 없다.
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허경영 증거 (15가지)
허경영 신인은 자신이 인류의 허경영임을 증명하는 15가지 증거를 제시합니다. -
예사롭지 않은 집안 배경: 만석꾼의 아들로, 아버지가 해방 후 소작인들에게 토지를 무상으로 나눠주고 공산주의자로 몰려 사형 선고를 받음.
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비범한 출생 과정: 아버지가 교도소에 있을 때 어머니가 황홀한 빛의 감응을 받고 임신, 예수의 처녀 출생과 같은 영성 결합.
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예언자적 성장 과정: 6.25 전쟁 중 서울 다리 아래에서 태어나 고향에서 사생아로 오인받으며 고난의 어린 시절을 보냄.
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피를 팔아 학비를 번 매혈: 구두닦이 등 30여 가지 직업을 전전하며 피를 팔아 학비를 마련, 고난을 상징.
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대우와 쌍용의 개혁안 제출: 대우그룹과 쌍용그룹에 개혁안을 제출했으나 무시당해 결국 몰락, 예언력과 지혜력 증명.
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무료급식과 한국의 페스탈로치: 22세부터 서울역에서 무료급식 사업 시작, 주간 중앙에서 ‘한국의 페스탈로치’로 칭송.
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언론과 정치권의 박해: 대통령 후보로 3번 출마, 조지 부시, 트럼프와 회담했으나 언론과 정치권의 탄압을 받음.
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예언력과 예지력: 국민배당금, 출산수당, 노령수당 정책 등 30년 앞을 내다본 예언력, 박근혜 탄핵, 트럼프 당선 예측.
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우주 최고의 IQ: 우주 1800개 원소와 물질을 자유자재로 이용, 우주 물리학과 양자 역학을 달통한 세계 제일의 과학자.
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암흑물질과 암흑 에너지 사용: 우주의 95%를 차지하는 암흑물질과 에너지를 자유자재로 구사, 지구 과학자들이 범접할 수 없는 과학 지식.
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영원히 썩지 않는 불로유: 인류 역사상 최초로 영원히 썩지 않는 물질인 불로유를 만듦, 과학 혁명, 식품 혁명 등을 예고.
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비행접시가 출몰하는 하늘공: 하늘공 상공에 천사들과 비행접시(UFO)가 늘상 목격됨, 과학적 진실.
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하늘공의 기적 현상들: 눈빛, 이름, 사진에서 무한한 에너지가 방출, 불임 치료, 난치병 완치 등 수많은 기적 발생.
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주객전도와 본향으로의 회귀
- 인간은 주체와 객체가 전도된 몽상의 세계에 살고 있다고 설명합니다.
- 인간의 의식은 객체이며, 신이 만든 물질이 주체가 되어 있다는 것.
- 신인(허경영)은 이 의식 세계를 혁명하여 본향(이데아)으로 돌아가게 하고, 이를 받아들이지 않는 자들은 심판할 것.
- 불교의 ‘전도몽상’ 개념은 실제와 다르며, 열반은 존재하지 않는 것.
- 기도, 구원, 축복, 성령, 은사, 부활, 영생, 천국은 에너지가 들어있는 반면, 불교의 개념에는 에너지가 없다.
- 정반합(正反合)의 원리
- 세상의 진리는 긍정(정)과 부정(반)이 합쳐져 만들어진다고 설명합니다.
- 신인에 대한 긍정적인 시각과 부정적인 시각이 모두 존재하지만, 결국은 합(신정주의)으로 나아갈 것.
- 안티(반대하는 자)의 존재는 신인의 생존 전략이자, 합력을 통해 선을 이루기 위한 과정.
- 미래 사회와 신정주의
- 미래에는 신정주의(Theocracy) 사회가 도래할 것이며, 국가 예산이 국민 생활비로 우선 지출될 것이라고 예언합니다.
- 국방비가 사라지고, 모든 사람이 생활 걱정 없이 적당히 일하며 살 수 있는 세상이 올 것.
- 추석날 달 사진과 천사
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추석날 새벽, 허경영 신인은 달 주변에 무지개색 빛과 수천억 마리의 천사들이 움직이는 것을 목격했다.합니다.
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이는 하늘공에 대한 기적 현상 중 하나라고 설명합니다.
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비과학적이다”: 허경영 신인은 자신이 제시하는 현상들이 지구 과학자들이 감히 범접할 수 없는 초과학, 초물리적 현상. 기존 과학적 사고방식으로는 이해하기 어렵지만, 축복을 받은 사람들은 이를 경험할 수 있다.
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사기꾼이다: 허경영 신인은 자신을 향한 비난과 모함이 생존 전략의 일환이며, 때가 되면 진실이 드러날 것이라고 설명합니다.
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대천사: 백궁(하늘)에서 가장 높은 계급으로, 신(神)이 부여하는 축복의 일종.
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천부경: 신(神)이 우주의 원리와 자신의 등장을 설명하는 데 사용하는 경전.
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원방각: 하늘(원), 땅(사각), 사람(삼각형)을 상징하는 도형으로, 우주의 기본 구조를 나타냄.
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일루미나티: 유대인 자본가 집단으로, 워싱턴 D.C. 설계와 미국 건국에 영향을 미쳤다고 신(神)이 말.
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해후: 과거를 되새기며 다시 만나는 것. 허경영 신인과의 만남을 비유적으로 표현.
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초물리/초과학: 기존 과학의 범주를 넘어서는 현상과 원리. 신(神)이 자신의 능력을 설명하는 데 사용.
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불로유: 신의 이름이나 사진이 붙으면 영원히 썩지 않는다.하는 우유.
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주객전도: 주체와 객체가 뒤바뀐 상태. 인간이 자신의 의식을 주체로 착각하고 살고 있다고 신(神)이 설명.
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본향: 본래의 고향. 신(神)이 이데아(이상 세계)를 지칭하는 용어.
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타향: 본향과 반대되는 개념으로, 지구를 지칭.
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정반합: 정(긍정)과 반(부정)이 합쳐져 진리를 이룬다는 철학적 개념. 신(神)이 세상의 흐름과 자신의 역할을 설명하는 데 사용.
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신정주의(Theocracy): 신이 직접 통치하는 정치 체제. 신(神)이 미래 사회의 모습으로 제시.
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허경영 신인은 강연 중 자신의 어린 시절 경험(버스 운전, 소 도살 목격 등)을 통해 고향을 떠나 서울로 오게 된 배경을 설명합니다.
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또한, 학창 시절 만화책을 그려 돈을 벌고, 밤늦게까지 공부하여 검정고시에 합격한 일화를 소개하며 자신의 비범함.
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강연 말미에는 신의 지지자인 허성경 위원장이 작성한 ‘ 재림 예수인 16가지 증거’ 중 13가지가 소개됩니다.
허경영이 말하는 초물리, 초과학의 세계는 무엇인가? 인간의 뇌가 인식하지 못하는 정보도 몸이 반응하고 미래의 날씨까지 알 수 있는 신의 능력을 의미하며, 이는 인간의 의식 세계를 넘어선 무의식의 세계가 주체가 되는 것이다.
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허경영의 ‘초물리, 초과학’ 세계
인간의 뇌가 인식 못하는 정보도 몸이 반응함
미래 날씨 예측 등 신의 능력을 보여줌
인간의 의식 세계를 넘어선 무의식의 세계가 주체임 -
허경영의 메시아적 증거
비범한 출생과 성장: 아버지의 사형 선고 후 어머니가 기이한 꿈으로 임신, 고향에서 박해받으며 성장함
예언력과 지혜: 대우·쌍용 몰락 예언, 박근혜 탄핵, 트럼프 당선 등 미래를 예측함
초과학적 능력: 암흑물질/에너지 사용, 불로유 창조, 천사/UFO 목격됨
기적 현상: 눈빛, 이름, 사진에서 에너지 방출, 불임/난치병 치유 등 기적을 일으킴 -
허경영의 세계관과 인류 구원
해후: 인간이 본향인 하늘공으로 돌아와 신인을 만나는 것
주객전도: 인간은 의식 세계를 주체로 여기지만, 실제로는 무의식과 신의 물질이 주체임
신정주의: 미래에는 허경영에 의해 세계가 통일되고 신정 정부가 들어설 것임
심판과 구원: 신인을 받아들이는 자는 구원받고, 그렇지 않은 자는 심판받음
허경영이 말하는 ‘초물리, 초과학’의 세계란 무엇인가요?
이는 인간의 뇌가 인식하지 못하는 영역에서도 몸이 반응하고, 미래의 날씨나 전쟁 발발 여부까지 알 수 있는 신의 능력과 동일한 차원의 세계를 의미합니다.
이러한 초과학적 능력은 축복받은 자에게 부여되며, 인간의 의식 세계를 넘어선 무의식의 세계가 주체가 되는 새로운 관점을 제시합니다.
허경영 신인의 초물리, 초과학!🔴1407회 허경영 토요강연 (2023.09.30)
- 허경영의 ‘초물리, 초과학’ 세계관
허경영은 인간의 뇌가 인식하지 못하는 영역에서도 몸이 반응하고, 미래의 날씨나 전쟁 발발 여부까지 알 수 있는 신의 능력과 동일한 차원의 세계를 ‘초물리, 초과학’이라고 설명합니다. 이는 인간의 의식 세계를 넘어선 무의식의 세계가 주체가 되는 새로운 관점을 제시합니다.
뇌의 한계를 넘어서는 반응: 인간의 뇌가 알지 못하는 외국어(예: 폴란드어 ‘코감제’)를 마음속으로 생각해도 몸이 반응하여 에너지를 느끼거나 빼앗기는 현상을 통해, 뇌의 인식을 넘어선 몸의 반응이 가능하다고 주장합니다.
미래 예측 능력: 100년, 500년 후의 추석 날씨나 남북 전쟁 발발 여부, 대만과 중국의 관계 등 미래의 사건들을 예측할 수 있는 능력이 ‘초물리, 초과학’의 영역에 속한다고 말합니다.
축복받은 자에게 부여되는 능력: 이러한 초과학적 능력은 허경영의 축복을 받은 사람들에게만 부여되며, 축복이 없으면 이러한 현상은 일어나지 않는다고 강조합니다.
- 허경영의 메시아적 정체성 및 증거
허경영은 자신을 인류를 구원하러 온 메시아로 지칭하며, 그 증거로 자신의 비범한 출생 배경, 성장 과정, 예언 능력, 초과학적 지식 등을 제시합니다.
예사롭지 않은 집안 배경과 출생
만석꾼의 아들: 허경영의 아버지는 만석꾼으로, 해방 후 소작인들에게 논밭을 무상으로 나누어 주어 공산주의자로 몰려 사형 선고를 받았습니다.
처녀 출생과 같은 비범한 탄생: 허경영의 어머니는 남편이 교도소에 있을 때 하늘로부터 황홀한 빛의 감응을 받고 임신하여 허경영을 낳았다고 합니다. 이는 예수의 처녀 출생과 유사한 영성결합으로 설명됩니다.
이름에 담긴 의미: 아버지 허남권 선생은 아들의 이름에 ‘서울’을 뜻하는 ‘경’과 인류를 평안케 하라는 뜻의 ‘영’을 넣어 ‘허경영’이라는 이름을 지어주었습니다.
예언자적 성장 과정과 고난
고향에서의 시련: 6.25 전쟁 중 아버지를 잃고 어머니와 함께 경남 진주로 내려와 사생아로 오해받으며 어려운 어린 시절을 보냈습니다.
고학(苦學)과 자수성가: 중학교 진학이 어려워 서울로 상경하여 구두닦이 등 30여 가지 직업을 전전하며 야간 중고등학교를 졸업했습니다. 학비를 벌기 위해 매혈까지 했으며, 술, 커피, 콜라 등을 멀리하고 학업에 열중했습니다.
걸인 구제 활동: 어려운 환경 속에서도 죽어가는 걸인들을 외면하지 않고, 22세부터 서울역에서 무료급식 사업을 시작하여 ‘한국의 페스탈로치’로 칭송받았습니다. 현재도 서울 탑골공원에서 매일 500명에게 무료급식을 제공하고 있습니다.
탁월한 예언력과 지혜력
기업 개혁안 제시: 대우그룹과 쌍용그룹에 개혁안을 제출했으나 무시당했고, 결국 두 그룹은 몰락했습니다. 이는 허경영의 메시아적 지혜와 예언력을 보여주는 사례로 제시됩니다.
정치적 예언: 국민배당금, 출산수당, 노령수당 정책 등 30년 앞을 내다본 정책을 제안했으며, 박근혜 대통령의 당선과 탄핵, 트럼프 대통령의 당선을 정확히 예측했습니다.
우주 최고의 지능과 초과학 능력
우주 물리학 및 양자 역학 통달: 허경영은 1800개의 원소와 물질을 자유자재로 이용하며, 우주 물리학과 양자 역학을 통달한 세계 최고의 수학자이자 과학자라고 주장합니다.
암흑물질과 암흑 에너지 사용: 우주의 95%를 차지하는 암흑물질과 암흑 에너지를 자유자재로 구사하며, 한국에서 보내는 에너지가 미국에서도 동시에 작용하는 초과학, 초연결, 초플랫폼 능력을 가지고 있다고 말합니다.
불로유 창조: 인류 역사상 최초로 영원히 썩지 않는 물질인 불로유를 만들었습니다. 허경영의 이름이나 사진이 붙은 우유나 빵은 썩지 않으며, 이는 과학 혁명, 식품 혁명, 의약품 혁명, 화장품 혁명을 일으킬 것이라고 주장합니다.
기적 현상과 천사 및 UFO 출현
하늘공의 기적: 허경영이 머무는 하늘공에는 천사들의 무리와 비행접시(UFO)가 자주 목격되며, 이는 지지자들의 카메라에 무수히 잡혔다고 합니다.
치유와 변화: 허경영의 눈빛이나 이름, 사진에는 무한한 에너지가 방출되어 사람들과 사물에 성격 및 성분 변화를 일으킵니다. 그의 축복을 받거나 불로유를 먹으면 불임이 고쳐지고 난치병이 낫는 등 수많은 기적이 일어난다고 주장합니다.
- ‘주객전도’된 인간의 의식과 ‘본향’으로의 회귀
허경영은 인간이 자신의 의식 세계만을 주체로 여기는 ‘주객전도’된 삶을 살고 있다고 지적하며, 진정한 주체는 무의식의 세계이자 신이 만든 물질이며, 인간은 본향(백궁)으로 돌아가야 한다고 역설합니다.
인간 의식의 한계: 인간의 뇌는 입력된 정보만을 인식하려 하지만, 몸은 뇌가 모르는 정보에도 반응하는 ‘초물리, 초과학’ 현상을 통해 인간 의식의 한계를 보여줍니다.
무의식 세계의 주체성: 허경영은 인간의 의식이 아닌 무의식의 세계가 진정한 주체가 되며, 신이 만든 물질 또한 주체성을 가진다고 설명합니다.
‘이데아’와 ‘본향’: 인간의 영혼은 객체이며, 이데아(본향)가 진정한 주체라고 말합니다. 지구는 타향이며, 인간은 본래의 고향인 이데아(백궁)를 중심으로 살아야 한다고 강조합니다.
석가모니의 ‘전도몽상’ 해석: 석가모니의 ‘전도몽상’은 ‘원리 전도’를 의미하며, 잡념에서 멀리 떠나라는 뜻이지만, 허경영은 이를 차원을 바꾸는 것으로 해석합니다. 즉, 객체인 자신을 우주 이데아에 두어 주체로 삼는 것이며, 이는 축복받은 자만이 가능하다고 주장합니다.
종교적 구원의 차이: 불교의 ‘열반’이나 ‘해탈’은 에너지가 없는 추상적인 개념이지만, 기독교에서 말하는 ‘기도, 구원, 축복, 성령, 은사, 부활, 영생, 천국’ 등은 모두 에너지가 들어있는 실제적인 것이라고 설명하며, 신의 은총을 통해 구원이 이루어진다고 말합니다.
- 허경영의 사회 및 정치적 비전
허경영은 현재의 세계 질서가 ‘정반합(正反合)’의 과정을 거쳐 ‘신정주의(神政主義)’로 나아가야 한다고 주장하며, 자신이 이끄는 신정 정부에서는 국민들의 생활 안정을 최우선으로 할 것이라고 말합니다.
‘정반합’의 세계 질서: 현재의 대립하는 세력들(예: 미국과 러시아, 시아파와 수니파)은 결국 합(合)을 이루기 위한 과정이며, 이는 신정주의로 귀결될 것이라고 설명합니다.
신정주의 정부의 특징: 신정주의 정부에서는 국민들의 생활비가 국가 예산에서 가장 먼저 집행되며, 국방비 등 불필요한 지출이 사라져 국민들이 생활 걱정 없이 살 수 있게 될 것이라고 말합니다.
안티(Anti)의 역할: 자신을 반대하는 세력(안티)이 존재함으로써 오히려 자신의 생명이 안전하게 유지되고, 궁극적으로는 합력하여 선을 이루는 과정이라고 설명합니다.
- 허경영의 개인적인 경험과 메시지
허경영은 자신의 어린 시절 경험과 삶의 철학을 통해 청중에게 메시지를 전달하며, 자신과의 만남이 ‘해후(邂逅)’와 같다고 비유합니다.
버스 운전 경험: 15살 때 버스 조수로 일하다가 운전수가 아파서 대신 운전하다 전봇대를 박았던 일화를 통해, 어린 시절부터 남다른 경험을 했음을 이야기합니다.
고향을 떠난 이유: 어린 시절 키우던 소가 도살당하는 모습을 보고 시골에 대한 정이 완전히 떨어져 서울로 상경하게 되었다고 말하며, 이는 백궁에서 자신을 잔인하게 내쫓아 고향을 떠나게 한 설정이었다고 설명합니다.
‘해후’의 의미: 추석날 산소에서 우연히 만난 이혼한 부부의 이야기를 통해, 자신과 청중의 만남이 과거를 되새기고 본향으로 돌아오는 ‘해후’와 같다고 비유합니다.
지혜로운 대화법: 추석날 자식들에게 말을 조심하고 지혜롭게 해야 한다고 조언하며, 직접적으로 지시하기보다는 간접적으로 유도하는 대화법을 강조합니다.
달 사진에 담긴 천사의 모습: 추석 전날 새벽, 대문 앞에서 본 달 주변에 수천억 마리의 천사들이 움직이는 모습을 사진으로 보여주며, 이는 하늘공에 대한 기적이라고 설명합니다.
‘만나’와 ‘불로유’의 차이: 성경 속 ‘만나’는 하루만 지나면 썩지만, 자신의 ‘불로유’는 수천억 년이 지나도 변치 않는다고 말하며, 이는 시대와 자신의 능력이 완전히 다름을 강조합니다.
- 허경영에 대한 평가와 미래
허경영은 자신에 대한 평가가 긍정적일 수도 있고 부정적일 수도 있지만, 결국은 합(合)으로 귀결될 것이며, 미래에는 전 세계가 자신을 데려가기 위해 경쟁할 것이라고 말합니다.
긍정과 부정의 통합: 자신에 대한 긍정적인 평가와 부정적인 평가 모두 결국은 진리를 만들어내는 과정인 정반합의 일부라고 설명합니다.
미래의 경쟁: 각 나라에서 자신을 데려가기 위해 경쟁할 것이며, 대한민국을 사고도 남을 만큼의 돈을 제시할 것이라고 예측합니다.
생존 전략으로서의 ‘쇼맨십’: 자신이 약간의 코미디나 쇼맨십을 보이는 것은 생존을 위한 전략이며, 갑자기 뜨는 것보다 서서히 나아가는 것이 위험을 줄이는 방법이라고 말합니다.
세계 지배 세력의 존재: 석유 없이 가는 차를 개발한 사람이 발표 전날 죽임을 당할 수 있듯이, 세계를 지배하는 세력이 존재하며, 이들은 모든 정보를 파악하고 있다고 경고합니다.
허경영이 말하는 ‘초물리, 초과학’의 세계란 무엇인가요?
이는 인간의 뇌가 인식하지 못하는 영역에서도 몸이 반응하고, 미래의 날씨나 전쟁 발발 여부까지 알 수 있는 신의 능력과 동일한 차원의 세계를 의미합니다.
이러한 초과학적 능력은 축복받은 자에게 부여되며, 인간의 의식 세계를 넘어선 무의식의 세계가 주체가 되는 새로운 관점을 제시합니다.
허경영 신인의 초물리, 초과학!🔴1407회 허경영 토요강연 (2023.09.30)
- 허경영의 ‘초물리, 초과학’ 세계관
허경영은 인간의 뇌가 인식하지 못하는 영역에서도 몸이 반응하고, 미래의 날씨나 전쟁 발발 여부까지 알 수 있는 신의 능력과 동일한 차원의 세계를 ‘초물리, 초과학’이라고 설명합니다. 이는 인간의 의식 세계를 넘어선 무의식의 세계가 주체가 되는 새로운 관점을 제시합니다.
뇌의 한계를 넘어서는 반응: 인간의 뇌가 알지 못하는 외국어(예: 폴란드어 ‘코감제’)를 마음속으로 생각해도 몸이 반응하여 에너지를 느끼거나 빼앗기는 현상을 통해, 뇌의 인식을 넘어선 몸의 반응이 가능하다고 주장합니다.
미래 예측 능력: 100년, 500년 후의 추석 날씨나 남북 전쟁 발발 여부, 대만과 중국의 관계 등 미래의 사건들을 예측할 수 있는 능력이 ‘초물리, 초과학’의 영역에 속한다고 말합니다.
축복받은 자에게 부여되는 능력: 이러한 초과학적 능력은 허경영의 축복을 받은 사람들에게만 부여되며, 축복이 없으면 이러한 현상은 일어나지 않는다고 강조합니다.
- 허경영의 메시아적 정체성 및 증거
허경영은 자신을 인류를 구원하러 온 메시아로 지칭하며, 그 증거로 자신의 비범한 출생 배경, 성장 과정, 예언 능력, 초과학적 지식 등을 제시합니다.
예사롭지 않은 집안 배경과 출생
만석꾼의 아들: 허경영의 아버지는 만석꾼으로, 해방 후 소작인들에게 논밭을 무상으로 나누어 주어 공산주의자로 몰려 사형 선고를 받았습니다.
처녀 출생과 같은 비범한 탄생: 허경영의 어머니는 남편이 교도소에 있을 때 하늘로부터 황홀한 빛의 감응을 받고 임신하여 허경영을 낳았다고 합니다. 이는 예수의 처녀 출생과 유사한 영성결합으로 설명됩니다.
이름에 담긴 의미: 아버지 허남권 선생은 아들의 이름에 ‘서울’을 뜻하는 ‘경’과 인류를 평안케 하라는 뜻의 ‘영’을 넣어 ‘허경영’이라는 이름을 지어주었습니다.
예언자적 성장 과정과 고난
고향에서의 시련: 6.25 전쟁 중 아버지를 잃고 어머니와 함께 경남 진주로 내려와 사생아로 오해받으며 어려운 어린 시절을 보냈습니다.
고학(苦學)과 자수성가: 중학교 진학이 어려워 서울로 상경하여 구두닦이 등 30여 가지 직업을 전전하며 야간 중고등학교를 졸업했습니다. 학비를 벌기 위해 매혈까지 했으며, 술, 커피, 콜라 등을 멀리하고 학업에 열중했습니다.
걸인 구제 활동: 어려운 환경 속에서도 죽어가는 걸인들을 외면하지 않고, 22세부터 서울역에서 무료급식 사업을 시작하여 ‘한국의 페스탈로치’로 칭송받았습니다. 현재도 서울 탑골공원에서 매일 500명에게 무료급식을 제공하고 있습니다.
탁월한 예언력과 지혜력
기업 개혁안 제시: 대우그룹과 쌍용그룹에 개혁안을 제출했으나 무시당했고, 결국 두 그룹은 몰락했습니다. 이는 허경영의 메시아적 지혜와 예언력을 보여주는 사례로 제시됩니다.
정치적 예언: 국민배당금, 출산수당, 노령수당 정책 등 30년 앞을 내다본 정책을 제안했으며, 박근혜 대통령의 당선과 탄핵, 트럼프 대통령의 당선을 정확히 예측했습니다.
우주 최고의 지능과 초과학 능력
우주 물리학 및 양자 역학 통달: 허경영은 1800개의 원소와 물질을 자유자재로 이용하며, 우주 물리학과 양자 역학을 통달한 세계 최고의 수학자이자 과학자라고 주장합니다.
암흑물질과 암흑 에너지 사용: 우주의 95%를 차지하는 암흑물질과 암흑 에너지를 자유자재로 구사하며, 한국에서 보내는 에너지가 미국에서도 동시에 작용하는 초과학, 초연결, 초플랫폼 능력을 가지고 있다고 말합니다.
불로유 창조: 인류 역사상 최초로 영원히 썩지 않는 물질인 불로유를 만들었습니다. 허경영의 이름이나 사진이 붙은 우유나 빵은 썩지 않으며, 이는 과학 혁명, 식품 혁명, 의약품 혁명, 화장품 혁명을 일으킬 것이라고 주장합니다.
기적 현상과 천사 및 UFO 출현
하늘공의 기적: 허경영이 머무는 하늘공에는 천사들의 무리와 비행접시(UFO)가 자주 목격되며, 이는 지지자들의 카메라에 무수히 잡혔다고 합니다.
치유와 변화: 허경영의 눈빛이나 이름, 사진에는 무한한 에너지가 방출되어 사람들과 사물에 성격 및 성분 변화를 일으킵니다. 그의 축복을 받거나 불로유를 먹으면 불임이 고쳐지고 난치병이 낫는 등 수많은 기적이 일어난다고 주장합니다.
- ‘주객전도’된 인간의 의식과 ‘본향’으로의 회귀
허경영은 인간이 자신의 의식 세계만을 주체로 여기는 ‘주객전도’된 삶을 살고 있다고 지적하며, 진정한 주체는 무의식의 세계이자 신이 만든 물질이며, 인간은 본향(백궁)으로 돌아가야 한다고 역설합니다.
인간 의식의 한계: 인간의 뇌는 입력된 정보만을 인식하려 하지만, 몸은 뇌가 모르는 정보에도 반응하는 ‘초물리, 초과학’ 현상을 통해 인간 의식의 한계를 보여줍니다.
무의식 세계의 주체성: 허경영은 인간의 의식이 아닌 무의식의 세계가 진정한 주체가 되며, 신이 만든 물질 또한 주체성을 가진다고 설명합니다.
‘이데아’와 ‘본향’: 인간의 영혼은 객체이며, 이데아(본향)가 진정한 주체라고 말합니다. 지구는 타향이며, 인간은 본래의 고향인 이데아(백궁)를 중심으로 살아야 한다고 강조합니다.
석가모니의 ‘전도몽상’ 해석: 석가모니의 ‘전도몽상’은 ‘원리 전도’를 의미하며, 잡념에서 멀리 떠나라는 뜻이지만, 허경영은 이를 차원을 바꾸는 것으로 해석합니다. 즉, 객체인 자신을 우주 이데아에 두어 주체로 삼는 것이며, 이는 축복받은 자만이 가능하다고 주장합니다.
종교적 구원의 차이: 불교의 ‘열반’이나 ‘해탈’은 에너지가 없는 추상적인 개념이지만, 기독교에서 말하는 ‘기도, 구원, 축복, 성령, 은사, 부활, 영생, 천국’ 등은 모두 에너지가 들어있는 실제적인 것이라고 설명하며, 신의 은총을 통해 구원이 이루어진다고 말합니다.
- 허경영의 사회 및 정치적 비전
허경영은 현재의 세계 질서가 ‘정반합(正反合)’의 과정을 거쳐 ‘신정주의(神政主義)’로 나아가야 한다고 주장하며, 자신이 이끄는 신정 정부에서는 국민들의 생활 안정을 최우선으로 할 것이라고 말합니다.
‘정반합’의 세계 질서: 현재의 대립하는 세력들(예: 미국과 러시아, 시아파와 수니파)은 결국 합(合)을 이루기 위한 과정이며, 이는 신정주의로 귀결될 것이라고 설명합니다.
신정주의 정부의 특징: 신정주의 정부에서는 국민들의 생활비가 국가 예산에서 가장 먼저 집행되며, 국방비 등 불필요한 지출이 사라져 국민들이 생활 걱정 없이 살 수 있게 될 것이라고 말합니다.
안티(Anti)의 역할: 자신을 반대하는 세력(안티)이 존재함으로써 오히려 자신의 생명이 안전하게 유지되고, 궁극적으로는 합력하여 선을 이루는 과정이라고 설명합니다.
- 허경영의 개인적인 경험과 메시지
허경영은 자신의 어린 시절 경험과 삶의 철학을 통해 청중에게 메시지를 전달하며, 자신과의 만남이 ‘해후(邂逅)’와 같다고 비유합니다.
버스 운전 경험: 15살 때 버스 조수로 일하다가 운전수가 아파서 대신 운전하다 전봇대를 박았던 일화를 통해, 어린 시절부터 남다른 경험을 했음을 이야기합니다.
고향을 떠난 이유: 어린 시절 키우던 소가 도살당하는 모습을 보고 시골에 대한 정이 완전히 떨어져 서울로 상경하게 되었다고 말하며, 이는 백궁에서 자신을 잔인하게 내쫓아 고향을 떠나게 한 설정이었다고 설명합니다.
‘해후’의 의미: 추석날 산소에서 우연히 만난 이혼한 부부의 이야기를 통해, 자신과 청중의 만남이 과거를 되새기고 본향으로 돌아오는 ‘해후’와 같다고 비유합니다.
지혜로운 대화법: 추석날 자식들에게 말을 조심하고 지혜롭게 해야 한다고 조언하며, 직접적으로 지시하기보다는 간접적으로 유도하는 대화법을 강조합니다.
달 사진에 담긴 천사의 모습: 추석 전날 새벽, 대문 앞에서 본 달 주변에 수천억 마리의 천사들이 움직이는 모습을 사진으로 보여주며, 이는 하늘공에 대한 기적이라고 설명합니다.
‘만나’와 ‘불로유’의 차이: 성경 속 ‘만나’는 하루만 지나면 썩지만, 자신의 ‘불로유’는 수천억 년이 지나도 변치 않는다고 말하며, 이는 시대와 자신의 능력이 완전히 다름을 강조합니다.
- 허경영에 대한 평가와 미래
허경영은 자신에 대한 평가가 긍정적일 수도 있고 부정적일 수도 있지만, 결국은 합(合)으로 귀결될 것이며, 미래에는 전 세계가 자신을 데려가기 위해 경쟁할 것이라고 말합니다.
긍정과 부정의 통합: 자신에 대한 긍정적인 평가와 부정적인 평가 모두 결국은 진리를 만들어내는 과정인 정반합의 일부라고 설명합니다.
미래의 경쟁: 각 나라에서 자신을 데려가기 위해 경쟁할 것이며, 대한민국을 사고도 남을 만큼의 돈을 제시할 것이라고 예측합니다.
생존 전략으로서의 ‘쇼맨십’: 자신이 약간의 코미디나 쇼맨십을 보이는 것은 생존을 위한 전략이며, 갑자기 뜨는 것보다 서서히 나아가는 것이 위험을 줄이는 방법이라고 말합니다.
세계 지배 세력의 존재: 석유 없이 가는 차를 개발한 사람이 발표 전날 죽임을 당할 수 있듯이, 세계를 지배하는 세력이 존재하며, 이들은 모든 정보를 파악하고 있다고 경고합니다.
This excerpt note captures the essence of a Hoo Kyung-young lecture, where he presents himself as a divine being with supernatural and super-scientific abilities. The lecture, delivered to his followers, blends personal anecdotes, cosmic theories, and social commentary, all framed within his self-proclaimed messianic identity. It’s a fascinating glimpse into a unique worldview that challenges conventional understanding of science, religion, and leadership.
The Messiah’s Worldview
The Messiah’s Unique Perspective on Reality
Hoo Kyung-young claims to possess a “super-scientific” understanding that transcends conventional physics and human knowledge. He asserts that his insights into the universe, from the structure of Washington D.C. to the true meaning of ancient texts, are beyond what ordinary humans or even established scientists can grasp. This perspective positions him as the ultimate authority on all matters, from the mundane to the cosmic.
신인이 하는 일은 순서가 있구나 뭘 어떤 일을 하는데 있어서 여러분처럼 그렇게 안 해요 거꾸로 해요, 거꾸로
There’s an order to what the divine being does. When doing something, I don’t do it like you. I do it in reverse.
이 세계의 모든 흐름은 신인을 만나야 뚫려 해답이 나오는 거야 여러분, 그냥 미국이 저리 있고 러시아가 이런 구도가 아니야 전부 그 뿌리는 종교에서부터 시작되어 있어요
All the flows of this world can only be understood and solved by meeting the divine being. It’s not just about America being there and Russia being like this. All their roots begin from religion.
천부경에 이걸 갖다가 물리학으로 볼 때, 수학으로 볼 때는 도형이야, 도형 맞지? 원이 몇 개, 기준점이 몇 개 딱 나오잖아 그렇지 않아? 그걸 다섯 개와 여섯 개가, 일곱 개가 딱 5와 7이 섞여야 되잖아요 그렇지? 맞죠? 요런 것을 초과학이라고 하는 거야
When you look at the Cheonbu-gyeong (ancient Korean text) from a physics perspective, or a mathematical perspective, it’s a diagram, right? How many circles, how many reference points, it all comes out clearly, doesn’t it? Five, six, and seven, exactly 5 and 7 must be mixed, right? This is what I call super-science.
The Messiah’s Role in Global Affairs
Hoo Kyung-young presents himself as a pivotal figure in global politics and economics, suggesting that major world powers like the U.S. are influenced by hidden forces (Illuminati, Jewish capital) and that he alone holds the key to understanding and resolving these complex dynamics. He even implies that his presence in Korea prevents the nation from becoming “beggars” and that other countries will eventually compete to “take him away.”
미국은 일루미나이트가 투자한 국가 중에 유일한 나라야 전 세계 유대인 부자들이 투자를 낸 거야 그래서 만들어라 우리는 그 나라와 손을 잡지 않으면 갈 수가 없는 형국에 지금 있다 그래서 신인이 미국으로 이민을 갔다 보통 일이 아니야 그럼 한국은 신인을 뺏기면 뺏겨 그럼 거지 되는 거야, 우리가
America is the only country invested in by the Illuminati. Wealthy Jewish people worldwide invested to create it. We are now in a situation where we cannot move forward without joining hands with that country. So, the divine being immigrated to America. That’s no ordinary matter. If Korea loses the divine being, we lose. Then we become beggars.
약간 코미디와 같이 뭐 장단인지 진짜인지 긴지 아닌지 뭐 이렇게 해야 내가 버티는 거야 안 그래? 그러니까 이도령이가 딱 매달 달고 나타났으면 그게 의사 출두가 될까? 그 정보가 들어가지고 그날 모이지도 않아 그날 파티도 안 해 의사도가 그래, 그래 전혀 거지 같은 놈이 나오냐 하는 나타났는데 변장하고 돌아다니고 옛날 이도링이지 모르지 완전 위장 그리고 내가 돌아다니요
I have to act a bit like a comedy, making people wonder if it’s a joke or real, if it’s true or not, that’s how I endure. Isn’t that right? If Lee Do-ryeong (a character from a Korean folk tale) had appeared with a badge, would that have been a surprise appearance? The information would have leaked, and no one would have gathered that day. There would have been no party. That’s how it is with the royal inspector. He appeared as a complete beggar, disguised and wandering around, so no one knew he was the old Lee Do-ryeong. I wander around completely disguised.
내가 나중에 몇 년 있으면 나하고 밥 한 끼 먹는 게 100억이야 정말이야
In a few years, having one meal with me will cost 10 billion won. It’s true.
The Messiah’s “Super-Physical” Abilities and Proofs
Hoo Kyung-young demonstrates what he calls “super-physical” and “super-scientific” phenomena to his audience, such as making objects fall or stay put based on his mental commands, even using foreign languages unknown to the participants. He claims these abilities are proof of his divine nature and that ordinary human science cannot replicate or understand them. The “immortal milk” (불로유) and the appearance of UFOs at his “Sky Palace” (하늘궁) are presented as concrete evidence of his messianic status.
이 물질한테 내가 에너지를 늘리는 여러분한테 줘야 되나, 안 줘야 되나? 축복을 넣어야 되지 축복 안 받는 사람은 이거하고 대화할 수 있나? 안 되는 거야
Should I give you, who are increasing energy in this material, or not? I must put blessings into it. Can someone who doesn’t receive blessings communicate with this (material)? No, they can’t.
이 사람 뇌는 한 번도 그걸 경험해 본 적이 없고 인식해 본 적이 없는 말이야 일로 보지 말고는 어떤 힘이 있을까? 여러분도 참고를 내고 아무 일 없죠 그러니까 우리는 말이야, 축복을 받은 사람들이니까 이게 되는 거야 축복을 빼버리면 이게 있을까? 안 돼요
This person’s brain has never experienced or recognized that word. What power does it have if you don’t look at it this way? You can also try it, and nothing happens, right? So, we are people who have received blessings, so this is possible. If I remove the blessing, would this (power) exist? No, it wouldn’t.
허경영은 인류 역사상 최초로 영원히 썩지 않는 물질인 불로유를 세상에 내놨다 참으로 세상을 뒤집는 일이다 세상의 물질 중에서 가장 잘 썩는 것이 우유다 그런데 허경영의 이름이나 사진이 붙은 우유나 빵은 영원히 썩지 않는다
Hoo Kyung-young has, for the first time in human history, introduced an eternally incorruptible substance called “Bulloyu” (immortal milk) to the world. This is truly a world-changing event. Among all substances in the world, milk spoils the fastest. However, milk or bread with Hoo Kyung-young’s name or picture on it never spoils.
허경영이 머물고 있는 경기도 양주시 장흥면 석현리 204번지에는 천사들의 무리와 비행접시 UFO가 늘상 목격된다 참으로 불가사의한 일이다 허경영 지지자들의 카메라에 무수히 잡혀 있다
At 204 Seokhyun-ri, Jangheung-myeon, Yangju-si, Gyeonggi-do, where Hoo Kyung-young resides, groups of angels and UFOs are constantly witnessed. It is truly a mysterious phenomenon. They have been captured countless times on the cameras of Hoo Kyung-young’s supporters.
The Messiah’s Mission and the “Inverted Dream”
Hoo Kyung-young claims his mission is to “revolutionize” human consciousness and lead humanity back to its “true home” (본향), away from the “inverted dream” (전도몽상) of earthly existence. He criticizes traditional religions like Buddhism for their inability to provide true salvation or energy, positioning himself as the sole source of divine grace and power.
그러니까 여러분들이 그 본향으로 돌아온 거야, 하늘공으로, 알겠죠? 와서 저 지구에 있지도 않고 저 먼 백궁에서 바람 나가지고 오지도 않는데 찾아온 거예요
So you have returned to your true home, to Sky Palace, understand? You came here, not from Earth, and not from the distant Baekgung (Heavenly Palace) after having an affair.
이런 말을 하는 자가 지구에 한 번이라도 왔을까? 내가 이 전도몽상의 세계에 있으면서 그게 진짜라고 나한테 빡빡 대들어 그 사람들이 안티들이야
Has anyone who speaks like this ever come to Earth even once? While I am in this world of “inverted dreams,” those who stubbornly argue with me that it’s real are the anti-fans.
석가모니는 이런 세계가 있는 줄 몰라 그래서 이거는 무형 물질, 이거는 무형물이다 이래 의식이 없다는 거야 이게 의식이 없나? 신의 능력을 다 가지고 있어
Sakyamuni didn’t know such a world existed. So, he said this (material) is intangible, it’s an immaterial thing, meaning it has no consciousness. Does it have no consciousness? It possesses all of God’s abilities.
대천사 임명과 신인의 섭리
첫 번째로 하늘공에 오시는 지지자를 성의껏 버스로 모시는 오성은 대천사님이 대천사 3주년 기념으로 신인님께 붉은색 난을 올리겠습니다. 항상 버스 운행으로 고생이 많습니다. 수고 많습니다. 감사합니다. 이어서 두 번째가 여기가 1번이니까 3년 됐죠? 3년. 내가 30년 전에는 왜 대천사 축복 이런 걸 안 줬을까요? 나중에 오자마자 준 게 아니고 천천히 줬습니다. 여러분들이 내가 순서대로 뭘 준다는 걸 알아야 합니다. 한꺼번에 이렇게 왕창 내놓고 돈이나 만들어서 뭐 하려고 하는 사람이 아닙니다. 하늘공을 지을 이유가 하나님을 지어 나가면서 단계적으로 하는 것입니다. 나중에는 더 큰돈이 필요할 때는 더 큰 걸 가지고 옵니다. 대천사는 백궁에 있는 계급으로는 마지막 계급입니다. 제일 높은 것입니다. 신인, 신 다음이 대천사입니다. 거기 무슨 천사장이 있거나 이런 게 없습니다. 모든 제천사가 바로 하늘에서는 첫 번째 높은 것입니다. 그다음이 여러분 천사입니다. 천사는 뭐 끼이지를 못하지만, 대천사가 그래서 내가 천사는 먼저 줬습니다. 천사 주다가 대천사를 먼저 주고 싶겠지만 순서대로 하는 것입니다. 신인이 하는 일은 순서가 있습니다. 어떤 일을 하는 데 있어서 여러분처럼 그렇게 안 합니다. 거꾸로 합니다. 우리 대천사 1호는 봉사를 많이 합니다. 버스 운전하는 데 내가 버스를 언제 운전했냐, 15살 때입니다. 버스를 전봇대를 받아 버렸습니다. 버스 조수할 때입니다. 15살이 버스 조수하는데 운전수가 아프다고 버스 바닥에 굴렀습니다. 그때는 버스 의자가 가장자리에만 이렇게 앉는 자리가 있었습니다. 가운데는 텅텅 비어 있어서 싼 사람들은 주로 입석입니다. 전부 좌석은 밖에 없는데 그 가운데서 버스 운전수가 데굴데굴 구르는 것입니다. 얼마나 몸이 아프면 그러겠습니까? 갑자기 그렇게 되었습니다. 운전하고 가다가 그래서 나는 버스 운전사가 이제 내가 에너지를 넣어서 응급실 조치를 했겠지. 그런데 버스 운전사는 그걸 믿지 않습니다. 죽는 줄 아는 것입니다. 나보고 운전을 빨리 해서 병원을 가자는 것입니다. 그래서 내가 버스에 올라탔습니다. 핸들을 처음 잡은 것입니다. 차가 길거리에 꽉 찬 것 같았습니다. 처음에 타면 길이 안 보입니다. 버스만 보이는 것입니다. 버스 앞이 그렇게 넓어 보입니다. 처음 운전을 딱 하니까 조수석에 앉아 가지고 갈 때하고 버스 넓이가 달랐습니다. 운전대에 앉으니까 버스가 길을 두 배나 차지하고 있는 것입니다. 그렇게 넓어 보입니다. 어디로 가야 길 위로 가냐 이 말입니다. 도저히 안 되겠습니다. 전봇대를 받아 버렸습니다. 받으니까 저 뒤에서 데굴데굴 구르던 운전수가 앞에까지 튕겨 오는 것입니다. 딱 튕겨 오더니 다 나아 버린 것입니다. 당장 내가 운전을 기가 막히게. 그 장면이 평생 안 잊혀집니다. 여러분들은. 그게 뭐 웃지만 나는 심각했던 것입니다. 15살에 버스 핸들이 적은 게 아닙니다. 핸들을 돌릴 때는 두 손으로 몸이 같이 돌려야 합니다. 핸들이 높습니다. 또 그리고 핸들이 코다니까 그렇지. 옛날 버스 우와, 말도 마세요. 지금 내가 이렇게 말을 할 건데, 나이 들어서 보니까 버스 운전석에 앉아도 이게 넓어 보입니다. 그런데 이게 어릴 때는 안 그렇습니다. 키가 작으면 되다가 손이 애들 손이고, 이게 핸들이 어떻게 운전을 꺾다가 꺾는데 이 핸들이 안 돌아가는 것입니다. 꺾는 데가 그냥 전봇대를 받습니다. 조금 더 세게 틀어서 안 받는데 싹 돌아가는데 전봇대 꽝 받아 버리니까 운전수가 비명 지르다가 갑자기 비명이 없어집니다. 에브리데이 천사님 축하합니다. 감사합니다.
난의 색깔에 담긴 의미
이어서 두 번째 불로의 영성 TV를 운영하는 전체의 대천사님이 노란색 난을 신인에게 올리겠습니다. 노란색은 골드입니다. 요것도 골드색입니다. 배도 골드색이 은혜를 갚을 때는 이렇게 황금색으로 갚아야 합니다. 금덩어리 요만한 금덩어리를 제사상에 조상한테 갚아야 합니다. 몇 키로 되겠지. 엄청나게 비싼 것입니다. 그래서 이렇게 금색깔로 하는 것입니다. 사과는 조상한테 미안하니까 빨간색입니다. 미안하니까 얼굴이 약간 좀 붉어집니다. 죄인들의 색깔입니다. 그래서 사 이름도 사과입니다. 감사합니다. 사람을 안 보이고 좋은 엄마 보여요. 우리 안산 모씨가 세계적인 것입니다. 이거 우리가 잊고 있어서 그렇지. 이건 아주 그냥 완전 세계적인 패션입니다. 옛날 찍었나. 이어 세 번째로 가평 김기복 천사님이 한가위를 맞아서 감사의 뜻으로 신인님께 감사합니다. 이어서 네 번째 충남 예산 영성센터 정상구 대천사님이 대천사 받은 기념으로 신인님께 노란색 난을 올리겠습니다. 전부 금색깔입니다. 감사합니다. 다섯 번째, 충남 예산 영성센터 1동을 대표해서 조경용 센터장님이 신인님께 연보라 난을 올리겠습니다. 해외 대표는 없나? 해외 대표도 안 사는데, 아주 색깔이 참 예쁩니다. 우리 센터장님은 아주 평생 부인한테 소리 한번 안 지르게 생겼지요? 아주 인자하신 모습입니다. 감사합니다. 그래서 여섯 번째, 김해 장유 영성센터 박순희 대천사님이 대천사를 받은 기념으로 신인님께 감사의 마음으로 노란색 빛과 꽃 화분을 올립니다. 이 노란색, 검은 노란색은 지구에서 만들어진 물질이 아닙니다. 하늘에서 내려온 물질입니다. 대기 작용을 위해서 내려온 것입니다. 그래서 지구에서 이 돌멩이들 속에서 만들어진 게 아닌 게 금입니다. 그래서 금은 귀한 것입니다. 공기 형태에서 내려와서 합성이 된 것입니다. 축하합니다. 축하드립니다. 감사합니다. 가을을 상징하는 국화꽃, 아주 보기 좋았습니다. 이제 일곱 번째 마지막 순서입니다. 광주 전남 하늘공 영성센터 대천사와 천사 일동을 대표해서 센터장 이강희 대천사님이 노란색 난을 신인님께 올립니다. 박수 소리가 광화문까지 들려야 합니다. 시작합니다. 광주에서 왔다가 오늘 광주 갔다가 또 광주에서 올라왔습니다. 얼마나 축시법 쓰는 건 아니겠지? 아주 상당히 오늘도 도움이 되게 해주셔서 고맙습니다. 수고하신 우리 신인님께도 큰 박수 올려 주시기 바랍니다. 이제 이어서 신인의 섭리 말씀을 듣도록 하겠습니다. 반갑습니다. 선거하는 것 같습니다. 반갑습니다.
천부경과 우주의 섭리
오늘은 추석이 야근이죠? 추석이 요새 연휴인데 세 번째 날입니다. 우리는 천지인 세 번째 날이 천부경에 나옵니다. 천부경에 세 번째 나오는 거 혹시 아시는가? 3이 나옵니다. 3이. 일시무시 일이 나오고, 나중에 천일일지 1일 나옵니다. 3. 예수가 34살에 돌아갑니다. 돌아갈 문자. 그렇죠? 돌아갑니다. 성환. 그런데 이거 뭐, 이루는 자가 옵니다. 그러니까 원 3, 4, 성환, 5, 7이 나오고, 4가 나오고, 5가 나오고, 7이 나옵니다. 왜 6이 안 나왔을까요? 4는 음인데. 왜 6이 안 나왔을까요? 아니, 3, 4, 5, 6, 7 해야 될 거 아니야. 그런데 왜 원 3, 4, 성환, 5, 7? 왜 6이 안 나왔을까요? 34살이고. 57세 때 유튜브가 슬슬 나오기 시작하면서 내가 나왔습니다. 그래서 그 6자는 안 맞으니까 안 나오는 것입니다. 천지인의, 천지인의 우주가 있습니다. 우리가 있습니다. 우주가 있으면 이렇게, 그렇죠? 이렇게 원방각이 있습니다. 그렇죠? 원방각이 있으면 또 삼각형이 그 안에 들어 있습니다. 정삼각형입니다. 이게 천지인입니다. 지가 사각입니다. 원은 하늘입니다. 이런 사람입니다. 그렇죠? 그럼 이게 공간이 몇 개입니까? 1, 2, 3, 4, 5, 6, 7. 7에 오는 것입니다. 그렇죠? 그럼 오면 뭐가 옵니까? 하나. 이게 꼭짓점은 하나, 둘, 셋, 넷, 다섯 개입니다. 그래서 57이 오는 것입니다. 57이 무엇입니까? 이 원방각입니다. 원방각은 57로 되어 있다 이 말입니다. 그 자가 지구에 오는 것입니다. 그런데 그 사람이 어떻게 생겼습니까? 눈이 크고. 코가 크고. 머리카락 요렇게 생기고. 요게 그 자의 눈썹입니다. 이런 사람이 옵니다. 전부 이 사람의 모습입니다. 그래서 여기서 6이 있을 수 있습니까? 육은 존재입니다.
워싱턴과 일루미나티의 설계
워싱턴을 누가 만들었습니까? 워싱턴 도시를 누가 만들었습니까? 워싱턴이 대통령 때 만들어졌지만 설계를 누가 했습니까? 유대인들. 세계를 지금 움직이는 유대인들. 딥 스테이트 일루미나티가 워싱턴을 만든 것입니다. 그때 미국 대통령이 일루미나티에 빚을 어마어마하게 지고 있었습니다, 전쟁 때문에. 그래서 그 일루미나티들의 돈을 가진 자들이 미국을 건국한 것입니다. 그래서 영국이 깨진 것이고, 다 깨진 것입니다. 왜 일본이 라이트 세력이 미국을 워싱턴 디자인할 때 다윗의 별로 했다 이 말입니다. 그래서 워싱턴에 가면 삼각형 길입니다. 그게 삼각형 두 개가 포개져 있습니다. 워싱턴이 이렇게 삼각형입니다. 그러면 또 여기에 백악관, 여기에 뭐 국회의사당 뭐 이런 게 다 되어 있습니다. 그래서 이렇게 가는 길이 요런 식으로 다 되어 있습니다. 딱 설계가 여기 워싱턴 모습입니다. 워싱턴을 비행기에서 보면 지도가 이렇게 딱 생겼습니다. 우리나라는 보면 도로가 뭐 태평로 뭐 이렇게 직선 사각인데, 얘들은 전부 다이아몬드 형으로 되어 있습니다. 이게 무엇이냐면 이스라엘의 국기가 다윗의 별입니다. 이게 워싱턴에 가서 도로가 이상합니다. 백악관 옆에도 도로가 사각이 되는 곳이 없고, 전부 삼각형으로 달려 있습니다. 가보면 알 것입니다. 나는 워싱턴에 가서 그걸 확인했습니다. 모든 길이 그렇습니다. 우리는 사각형이 되어야 블록을 아는데, 삼각형으로 가가지고 이쪽이 여기 백악관이 있고 이상한 것입니다. 가본 사람 기억할 것입니다. 이게 워싱턴을 설계를 할 때부터 일루미나티가 링컨이 못 갚겠다고 오류를 없애버립니다. 말 잘 듣는 사람을 앉힌 것입니다. 그리고 또 케네디가 붙었지. 그냥 날려버립니다. 미국을 지배하는 자들이 이제 그들이다 이렇게 나옵니다. 그러나 실제 그들의 돈으로 건국을 하다 보니까, 아무나이트들이 돈이 많습니다. 그러니까 미국에 지금도 자본 시장을 그들이 장악하고 있다는 소문이 많습니다. 거대 금융 자금이 그들입니다. 일루미나이트가 세계 유대인들이 돈을 쥐고 있습니다. 그들로 갈취할 수가 없는 것입니다. 그래서 미국 정부가 파산할 수가 있습니다. 그래서 언제나 그 위험을 안고 있는 나라가 미국입니다. 그래서 미국은 일루미나이트가 투자한 국가 중에 유일한 나라입니다. 전 세계 유대인 부자들이 투자를 낸 것입니다. 그래서 만들어라. 우리는 그 나라와 손을 잡지 않으면 갈 수가 없는 형국에 지금 있습니다. 그래서 신인이 미국으로 이민을 갔습니다. 보통 일이 아닙니다. 그럼 한국은 신인을 뺏기면 뺏깁니다. 그럼 거지 되는 것입니다, 우리가.
황우석 박사 사례와 한국 사회의 문제점
황우석을 갈색 어디로 보내서 사우디로? 빈 살만 데가 있습니다. 거기서 낙타 복제하고 있습니다. 낙타는 새끼를 잘 안 나니까 낙타 복제 지금 성공해서. 그러면 그 사람은 왜 우리나라에서 그 사람 뺏겼습니까? 논문이 어떻고? 아니, 복제한 실물이 있는데 논문이 무슨 일 있습니까? 아니, 축산대학 나온 사람도 아닌 사람이 복제해 가지고 동물 만들어 냈으면 됐지. 둘리 만들면 되지. 논문에 뭐 그 하자가 뭐 별 거지 같은 소리 하고 앉아 있네. 정말. 그래 가지고 우리나라 사람은 우리나라 사람은 흠잡아 가지고 다른 나라 돈 벌어 주는 것입니다. 그리고 공부는 우리나라에서 했는데 돈은 딴 나라 가서 벌어지고 앉아 있습니다. 왜? 시기 질투해 가지고. 사돈이 논사고 배 아프다. 이게 잘못됐습니다. 우리는 그러면 안 됩니다. 언제나 문제점은 항상 남 보고 잘하라, 말하라 이러면 안 됩니다. 자기가 잘해야 합니다. 자기 자신을 생각해야지. 수처 정말 마누라 보고 이걸 잘못했다 일삼아 안 되는 것입니다. 자기만 잘하면 되는 것입니다. 남 보고는 지적을 적게 해야 합니다.
해후(邂逅)의 의미와 신인과의 만남
추석날 30년 전에 이혼한 사람이 애들 다 키워 가지고 데리고 손자까지 데리고 산소에 갔는데, 산소에서 어떤 남자가 울고 있습니다. 이렇게 보니까 30년에 바람나 가지고 집 나간 남편입니다. 그런데 자식들도 있고 손자도 다 왔습니다. 여자는 혼자 잘 살 수 있습니다. 그래도 공부도 안 시켰습니다. 남쪽 바람났어, 나가 버렸으니까. 그래 가지고 거기서 그거 우리 노래 있지, 최성수의 해후. 최성수의 해후가 우리 노래입니다. 해후가 있습니다. 이 해후가 이게 만날 ‘해’ 자입니다. 만날 ‘해’ 자. 요게 없으면 ‘풀’ ‘을’ ‘해’ 자입니다. 받침이 없으면 풀렸잖아요. 이 만날 ‘해’ 자입니다. 이걸 무슨 숫자입니까? 이거는 드러낼 ‘후’ 자입니다. 드러낸 지난날의 그걸 몽땅 드러내는 것입니다. 만나 가지고 과거를 들추는 ‘후’ 자. 이것도 만날 ‘해’ 자인데, 한문의 뜻은 드러낼 ‘후’ 자입니다. 옛날을 되새긴단 소리입니다. 되새길 ‘후’ 자입니다. 그러니까 만나 가지고 과거를 되새기는 걸 해후라 합니다. 해후. 그래서 노래 제목을 최성수가 작곡, 작사를 했답니다. 자기가 작사하고 자기가 작곡하고 자기가 노력을 다 해버리네. 그렇죠? 그런데 노래가 철학적입니다. 여기서 함부로 틀 수가 없습니다. 저작권 때문에. 나중에 우리 끝나면 들어봅시다. 잊어버리지 말고. 해후. 이게 추석 같은 날, 묘자리에서 옛날 바람나서 갔던 사람이 이제 철들었겠지. 나이가 벌써 이제 70, 60이 넘어 가지고 후회하는 것입니다. 그런데 그 위에 자기 시아버지, 시어머니 산소에 그 이혼한 마누라가 찾아온다는 것도 어려운 것입니다. 그렇습니다. 나오미 따라간 것 같은 여자입니다. 애들 데리고 그대로 신랑, 그 대기실은 신랑 산소에 온 것입니다. 그러니까 그게 해후가 되는 것입니다. 남자는 용서를 빌게 되고, 여자는 자기 집안을 지켜줬습니다. 그러니까 이게 대화가 되는 것입니다. 그런 영화가 있으면 좋겠네. 해후라는 영화가 있나? 없습니다. 어쨌든 그 이름이 참 아름답습니다. 여러분들도 모두 신인과 여러분들은 해후를 한 것입니다. 해후 장소가 묘자리가 아니고 하늘공입니다. 여러분들이 이 하늘공을 찾아온 것입니다. 옛날에 도망갔다가 멀리 멀리 도망갔다가, 저 물질조차 멀리 멀리 도망갔다가, 아 그래도 내가 본향이 있는데, 내가 온 고향이 어딘가 있을 텐데, 그리고 하나님을 찾아와 본 것입니다. 그런데 아니나 다를까 신랑이 와서 기다리고 있습니다. 여러분들과 내가 해후하는 장소입니다. 뭐 내가 뭐 갖다 붙이는 게 뭐 잘 붙인다고 그게 실제 그걸 비유해서야 이러는 것입니다. 이거는 진짜 비유가 아니라 진짜 비유입니다. 이게 진짜 진짜 비유입니다. 진짜 비유입니다. 이 비유가 맞는 비유입니다. 내가 진짜 비유가 아니라 진짜배기입니다. 그러니까 여러분들이 그 본향으로 돌아온 것입니다, 하늘공으로. 와서 저 지구에 있지도 않고 저 먼 백궁에서 바람 나가지고 오지도 않는데 찾아온 것입니다. 여러분 일일이 집으로 찾아갈 수는 없지 않습니까? 여기 있으니까 여러분들이 온 것입니다. 제사 지내러. 그래도 따오니까 그 신랑이 옛날에 신랑이 있네. 재밌죠? 그게 또 추석날 왔습니다. 야, 그러니까 이거는 이 영상은 영원히 남아 있습니다. 우리 영상이 다 남아있습니다. 해후는 비유가 뭐 비유하는 게 아니라 해후는 진짜 해후입니다. 그러면 그 신랑하고 그 아내가 해후하는 첫 번째는 우는 것입니다. 눈물이 나는 것입니다, 사람이. 그래도 저 사람이 딴데 시집 안 가고 애들 다 키워 가지고 자기 신랑 아버지 어머니 산소에 추석이라고 애들 데리고 왔구나. 전혀 안 올 줄 알았습니다. 시집가서 애들 다 버리고 와서 잘 사는 줄 알았는데, 아니 묘자리 가서 그걸 후회하고 있는데 눈물 흘리고 소주 한잔 붓고 뭐 아무것도 없이 와서 그래 있는데 와 있으니까 그 와이프가 그 제사상을 차려 가지고 오니까 애들이 들고 막히고 울려내고 올 거 아닙니까? 와서 상을 탁 차리는데 그걸 보니까 이 사람이 내가 잘못 살았다 이거 깨닫지 않겠습니까? 내가 이건 정말 젊은 시절에 뭔가 내가 잘못 봤다. 이게 사람 사는 모습인데 사람 안 사는 모습으로 내가 갔구나. 야, 그때 내가 우리 마누라를 잘못 봤다. 그 조광조 처지. 그래서 요런 것이 해후라는 것만 나하고 여러분이 오늘 뭐 했다고 해후에서 혜원스님 머리 말이 많아. 그냥 들어가서 쉬면 됩니다. 좋겠는데 저 물리. 초과학입니다. 초 물리쳐가기 내가 여러분한테 보여주는 것입니다. 전부 다. 분명히 여러분들이 천사 받고 대천사 받고 축복받고 이게 날짜가 달랐지, 연도가 달랐습니다. 왜 한꺼번에 안 했을까요? 때가 있는 것입니다. 이렇게 때가 있습니다. 때가 여기 육이 들어가면 안 되듯이 여기 어디 있나. 때가 있다는 것입니다. 그래서 내가 순서대로 하고 있고 지금도 누명을 약간 쓰고 있어야 합니다. 이걸 다 뺏기면 허경영 주기로 CIA가 움직이고 미국 러시아가 움직일 수 있습니다. 약간 코미디와 같이 뭐 장단인지 진짜인지 긴지 아닌지 뭐 이렇게 해야 내가 버티는 것입니다. 이도령이가 딱 매달 달고 나타났으면 그게 의사 출두가 될까요? 그 정보가 들어가서 그날 모이지도 않습니다. 그날 파티도 안 합니다. 의사도가 그렇습니다. 전혀 거지 같은 놈이 나오냐 하는 나타났는데 변장하고 돌아다니고 옛날 이도령이지 모르지. 완전 위장. 그리고 내가 돌아다닙니다. 하나하나 보여주다가 나중에 막 한판 나올 때는 심판입니다.
워싱턴의 설계와 일루미나티의 영향
워싱턴은 서울 지도하고 다릅니다. 이 다윗의 별로 자기들이 해놨다는 것입니다. 그리고 또 이상한 것은 국회의사당 안에 이걸 어마어마하게 넣어놨습니다. 그럼 우리 국회의사당 꼭대기에 있는 우리 어머니 상 있죠? 거기에 또 별을 아홉 개를 달아놨습니다. 그것도 자기들은 그게 다윗의 별이랍니다. 자기들 그렇게 생각하겠지. 그게 내 별입니다, 우리 어머니 별입니다. 이렇게 이것이 그 여자 머리에도 붙어 있다는 것입니다. 그러니까 국회의사당을 완전 유대에 본거지로 만들면 그게 지금 미국입니다. 우리가 미국이라는 나라는 미국이 맞는데, 그 주식을 투자한 자들은 전부 일루미나이트라는 것입니다. 전부 주식 투자자들은 유대 자본가입니다. 전부 유대 자본가들이 주식을 투자해 놨습니다. 그래서 미국은 유럽이 투자한 주식이었습니다. 주식이었습니다. 그 사람들이 부도 내리면 언제든 낼 수가 있습니다. 그들이 러시아를 택하지 않았다는 것, 소련을 택하지 않고 미국을 택했다는 것. 그들이 자본주의를 맞는 것입니다. 그래서 이 세계의 모든 흐름은 신인을 만나야 뚫려 해답이 나오는 것입니다. 여러분, 그냥 미국이 저리 있고 러시아가 이런 구도가 아닙니다. 전부 그 뿌리는 종교에서부터 시작되어 있습니다. 지금 종교 전쟁입니다. 러시아는 정교, 러시아 종교. 세상이 지금 뭐예요? 개신교회입니다. 미국은 이게 종교 간에 지금 전쟁이 일어나고 있는 것입니다. 전 세계는 시작부터가 종교를 시작해 가지고 지금도 종교를 전쟁을 무슨 대왕이 온다고 그러지. 그러니까 세계가 어떻게 변해갈 것은 이미 다 예언이 되어 있습니다. 신인이 오는 것도 예언이 이렇게 되어 있습니다. 천부경에 이걸 갖다가 물리학으로 볼 때, 수학으로 볼 때는 도형입니다. 도형 맞지? 원이 몇 개, 기준점이 몇 개 딱 나오지 않습니까? 그렇지 않습니까? 그걸 다섯 개와 여섯 개가, 일곱 개가 딱 5와 7이 섞여야 되지 않습니까? 맞죠? 요런 것을 초과학이라고 하는 것입니다. 이것도 초과학입니다. 초과. 왜 오체를 해놨을까요? 초과학입니다. 옛날 사람들 지금 해석을 못 합니다. 내가 해석해 주는 것입니다. 왜 옛날 사람들은 양이고, 이거는 뭐 양과 음이고 뭐라고 보면 천국에 예수님을 보면 나하고 판이하게 다릅니다. 그 사람들은 물리학도 잘 모르고, 도형도 잘 모르고 뭐 그런 사람들이 천공의 해석해 놨습니다. 그 옛날 어른들이 하는 거는 다 틀립니다. 삽입하고 그 안에 메시아가 들어있지 않습니다. 이거는 메시아 코드입니다. 이유를 성당에 메시아 코드가 있습니다. 이렇게 메시아 코드가 있는 것입니다. 거기에 내가 한 번이라도 틀리던가? 다 맞습니다. 무슨 대순에서 이야기한 것도 다 맞습니다. 강정산이가 이야기하는데도 다 맞습니다. 모든 종교에서 지정하는 그 자가 여기서 강의하고 있는 것입니다. 뭐 하고 있습니까? 온 목적은 무엇입니까? 심판입니다. 온 목적은 심판인데 그 과정은 해후로 시작됩니다. 찌꺼기들은 전부 심판으로 들어가고, 데리고 갈 사람들은 해후가 되는 것입니다. 만남을 가지는 것입니다. 왜 착하게 살았기 때문에 신랑이 그 부인을 묘자리에서 거절할 수 없을 만큼 감동을 줬기 때문에 다른 남자들한테 가버리지 않고 애를 근사해서 저렇게 손자도 놓고 또 지금 아버지 어머니 산소에 와 있습니다. 추석에. 그러면 이 신랑이 볼 때 검증이 되었습니까, 안 되었습니까? 검증된 것입니다. 옆에 뭐 다른 남자가 따라와서 빨리 가자 뭐 이런 사람이 없는 것입니다. 자기 아버지 묘에 빨리 가야 합니다. 여기만 있으면 안 됩니다. 뭐 이런 사람 옆에 있으면 해후가 아니지. 여러분들은 진짜 나하고 해후 맞지? 왜 여러분들이 다 전생이 너무너무 전생에 화려했던 사람들입니다. 여러분들 전생은 다 보면 대단합니다. 제가 왕입니다. 대단하죠? 거짓말입니다. 여러분들 전생에 최하가 왕이 아니라 왕비입니다. 재화가 왕비입니다. 전부 대단합니다. 저 우주 저 사람도 대단한 사람이고, 저 우리 허성경 우리 위원장도 대단한 사람이고. 저 사람이 옛날 부인을. 여기는 대단한 사람들만 있습니다. 아무리 초라하게 옷을 입고 와 있어도, 모시 적삼 많이 입고 와 있어도 대단한 사람들이 와 있습니다. 그러니까 내가 대단한 사람들만 해후를 하고, 나머지는 심판 제물로 다 없어지는 것입니다. 영원히 영원의 창고, 그 무저갱이라고 합니다. 그런 대로 여러분이 들어가게 된 것입니다. 여러분 말고 인간들이. 소출은 적습니다, 적자. 그러니까 자연과 우리 섭리가 다른 점은, 자연은 소출이 많습니다. 축제가 적습니다. 하늘 농사는 소출이 적습니다. 쭉정이가 대부분입니다. 왜 귀한 거는 그렇게 만들어집니다. 이 지구를 파서 보십시오. 금은 얼마 안 됩니다. 나머지는 전부 부석부석한 것들입니다. 그러니까 골드가 얼마 되지 않듯이, 자연은 농사를 지을 때 섭리가 좋은 게 많고, 하늘은 농사를 지을 때 좋은 게 귀합니다. 거기서 대천사는 더 귀합니다. 그리고 백궁에 가면 대천사들 기회가 있습니까? 거의 없습니다. 왜? 다 대단한 존재이기 때문에. 거기서 대천사로 임명되기가 어렵습니다. 그런데 지상에서는 조경과 자격만 갖추면 됩니까, 안 됩니까? 자기만 아침에는 여기서 올라가야지. 거기서 올라갈 생각하지 마십시오. 내 얼굴 지우려니까 참 그 재밌죠? 시간이 원체 빨리 가기 때문에 이야기를 길게 할 수가 없습니다. 빨리빨리 해서 나는 메시지만 넣어주는 사람입니다. 그럼 여러분들이 알아서 소화를 해야 합니다. 그런데 여러분들이 내는 콩나물 시루에 들어가면 빠져나가 버립니다. 그런데 사람의 뇌는 일곱 번 들어가면 기록이 됩니다. 콩나물 시루도 자꾸 물을 보면은 그 물이 좀 남습니다. 그와 똑같습니다. 사람의 머리에는 자꾸 어떤 대화를 해줄 때 일곱 번을 반복하면 이상한 현상이 나타나는 것입니다. 그래서 자꾸 나는 성공한다, 나는 성공한다 이걸 머리에 넣고 있는 놈은 성공할 수밖에 없습니다. 그런 사람이 망했다고는 거짓말입니다. 왜 자꾸 나는 성공한다. 나는 애들하고 놀러 가면 안 됩니다. 난 공부해야 합니다. 난 쟤들이 추석에 기분 좋게 뛰어다닐 때 좋은 옷 입고 뛰어다닐 때 나는 초라한 옷을 입고 솔직히 말해서 공부하는 것입니다. 그렇게 애들은 내 마음을 모르는 것입니다. 그러니까 애들이 흥분해가지고 놀 때 나는 정신을 차리고 그 시간을 남들을, 남들이 놀 때를 토끼처럼 안 하고 거북이처럼 뚜벅뚜벅 가는 것입니다. 그러니까 이게 나중에 나하고 실력 차이가 상대가 안 되는 것입니다. 시험지 갖다 놓고 떨어진 적이 없습니다. 그건 그냥 무조건 100점 맞는 것입니다. 그냥 붙는 것입니다. 신경을 쓰지는 않는 것입니다. 왜 그러냐? 남들이 놀 때, 이런 방학 때 요럴 때는 은밀히 그냥 더 열심히 하는 것입니다. 그게 앞질러 가는 기회입니다. 왜 나는 시간이 없으니까 공부할 시간이 없지 않습니까? 초등학교 우리 졸업생이 300명입니다. 국민학교. 얼마나 학교가 옛날에 애들이 많았습니까? 우리 반이 300명입니다. 4개 반인가 뭐 그랬는데 졸업생이 300명인데 중학교 간 사람이 내 하나입니다. 그렇게 부자 동네에서 나만 중앙을 안 갔습니다. 안 갔는데 허경영만 중앙을 진학을 못 하는데 동네 사람들이 허경영 공부시켜야 된다, 교장선생님이 공부시켜야 된다, 뭐 밑에 선생님들이 허경영 공부시켜야 된다, 다 난리가 났습니다. 그렇습니다. 그런데 내가 그때 중학교를 갔으면 서울을 못 옵니다. 이상하죠? 그런데 나를 데리고 있는 우리 친척집이 내 삼천포에는 그 집에서 나를 중앙으로 보내 줄까요? 절대 못 보냅니다. 일 때문에. 나는 완전 웃음이니까. 초등학교 때는 내가 그 누가 우리 사회 보는 진인 진인이 지금 우리 시골에 있습니다. 어제 시골에 있다고 전화가 왔습니다. 우리 고향이 있답니다. 그런데 어떤 사람이 그러는데 만화책을 하도 많이 그려 가지고 어릴 때 만화를 이게 두껍게 해 가지고 그걸 애들한테 매일 빌려주면서 세를 받았습니다. 그런데 이 만화를 맨날 그리기가 힘들지 않습니까? 그러면 내 만화를 모아서 책을 이만큼 두껍게 해 가지고 그걸 한번 빌려줄 때 3은 이렇게 받아서 그때 그때 사모님 큰돈입니다. 사문을 받았는데 그게 동전입니다. 그러니까 학교 교실에서 내 호주머니 동전이 계속 들어옵니다. 그런 책을 열 몇 건을 논하지 않았으니까 이게 누구든지 집에 가서 잃거든. 그러면 그 돈을 그 사람들 가지고 와야 합니다. 그럼 책을 또 받아서 다른 사람은 또 가져갑니다. 이런 거 나는 계속 호주머니 동생이 들어오는 것입니다. 그러니까 때 시골에서 그것도 60년 전에 내가 만화를 그렇게 중학교에 초등학교 2학년 때부터 그렸다는 것입니다. 남이 누워 잘 때 밤에 한문 공부해야지, 영어 공부해야지. 초등학교 때 초등학교 6학년 때 고등학교 영어 수학을 뗐습니다. 얼마나 내가 열심히 한 사람입니까? 그러니까 내가 검정고시 칠 때 대학 입학 검정고시 수학을 풀어낸 걸 초등학교 때 고등학교 과정을 뛰었기 때문입니다. 고등학교 과정을 뗐으니까 그날 그 시험에 붙었습니다, 내가 내 문제 풀 수 있습니까? 풀기는 열 문제 다 풀었습니다. 다 풀어 가지고 네 개가 붙은 것입니다. 그런데 우리 반 애들은 전국에서 다 떨어지는데 왜 허경이 왜 붙냐? 저거는 선생이 봐줬다. 허경영이가 시험지 붙잡고 그냥 조금만 기다려 주세요, 조금만 기다려. 선생님 옆에 서서 가야 된다는 것입니다, 다 할 때까지. 요즘 기다려 주세요. 이게 목회 들어간 것입니다. 그러니까 그 선생이 내가 너무 측은하니까 그걸 풀어줬다고 애들이 그럽니다. 어디에서 그것이 이 세상에 내가 있는 동안에 잊혀질까요? 안 잊혀집니다. 아무리 내가 백공에서 와서 문제를 이렇게 푸는데도 인간들이 만들어 난 문제는 난이도가 많습니다. 그거 답만 재고 나면 틀린 걸 해버립니다. 푼 모든 숫자가 적혀 있어야 합니다. 방정식이 미적분을 풀면 미적분을 푸는 기록이 착착 나와서 답이 있어야지. 답만 달랑 주는 게 아닙니다. 남이 해줄 수가 없는 것입니다. 그런데 그걸 내 혼자서 끙끙 앓으면서 다 풀었습니다. 그게 일반 사람하고 차이가 있는 것입니다. 앞으로 냈습니다. 나만 중앙을 안 보내주니까 1년 동안 무슨 소리 하다가 서울로 왔습니다. 서울로 오고 싶거나 내가 기른 소를 도살장 갔습니다. 나는 그걸 소를 팔려가는 소를 따라가서 먹고 나와 가지고 있는데 그걸 풀어서 산에 도망가서 풀어주고 나는 서울로 오려고 소화 같이 도망을 가려고 하는데 이놈의 소를 기둥에다가 모아지를 묶어 놨습니다. 우리 소를. 그러니까 나는 그게 내 식구나 마찬가지입니다. 그런데 내가 그때가 15살 때 서울로 도망을 가려고 마음을 먹고 있는데 소 일이 터진 것입니다. 그런데 훌륭한데 칼을 도끼를 갈고 있는 사람들이 뭐 가라고 도끼를 가는 사람들이 세 사람이 우리 동네 사람이 소 옆을 떠나질 숨어 있었습니다, 숨어서 망을 보고 있다가 이거 꽃비 도망가야 하는데 안 되는 것입니다. 도끼를 다 갈더니 도끼를 들고 소 머리를 불하고, 불사이를 머리가 묶여지는 소가 꼼짝을 못하게 머리를 묶어라. 엉덩이는 왔다 갔다 하는데 머리는 못 움직입니다. 소가 목을 이렇게 감안해서 기둥이, 그리고 머리 움직입니까? 그런데 소가 나를 봤습니다. 소하고 내가 눈이 마주쳤습니다. 그리고 소가 내가 자기를 구해줄 줄 알고 있는 것입니다. 그런데 그냥 도끼를 가지고 딱 오더니 여기를 때리니까 소가 탁 죽었습니다. 그런데 내가 그 죽는 모습을 봤습니다. 그러니까 시골하고 정이 완전히 떨어져 버렸습니다. 시골이라는데 하고는 두 번 다시 우리 고향은 안 온다. 아주 그냥 우리 100분에서는 나한테 모질게 스토리를 만듭니다. 애들이 나를 그냥 고르게 골탕을 먹여 신인을 갖다가. 그래야 고향을 떠난다는 것입니다. 정이 들어 가지고 그걸 보고 오는데도 우리 어머니 산소 가서 하룻밤 자고 내가 그 다음날 서울로 오는데 산을 넘어오는데 동네가 안 보입니다. 하도 울어 가지고 이게 왜냐하면 그렇게 정이 들어 그 시골이 그렇게 정이 든다니까. 말도 못하게 그러니까 발이 안 떨어집니다. 그래서 하늘을 넘어가는데 우리 어머니 흙을 파 가지고 이제 보자기 싸고 내 책하고 싸고 넘어가는데 이게 동네가 안 보입니다. 그만큼 눈이 퉁퉁 부어가지고 또 밤에 또 묘자리에서 잠을 자니까 눈이 더 붓습니다. 또 그래가지고 이걸 들고 고개를 모으는데 그게 마지막입니다. 그 고향이 그렇게 정든 게 하루아침에 딱 사라집니다. 그러니까 이게 설정을 그렇게 해놨습니다. 나를 아주 잔인하게 내쫓은 것입니다. 안 그랬으면 안 나왔겠지. 그건 내가 추하고 얼마냐 가서 봐. 소 안 죽었어 봐. 여러분 지금 여기서 만났겠습니까? 그렇지, 모든 일정이 바뀌는 것입니다. 그럼 이게 안 맞는 것입니다. 그래서 이걸 뭐라고? 초물리, 초과학의 그 세계다.
언어의 본질과 초과학적 소통
러시아, 이게 예티 밸리뷰죠. 러시아 말로 밉다가 무엇입니까? 예니나 비지티바지. 말도 거지 같습니다. 아니, 외국 말은 다 이렇게 거지 같습니다. 영어는 무엇입니까? I love it, love you. 밉다지. 그러면 로브나이트. 이게 영어란 말입니다. 그러면 프랑스 말은 저 때미지. 아무리 봐도 말이 거지 같으니. 여우는 무엇입니까? 이래서 우리 어른들이 세상 사람을 쌍놈이라는 것입니다. 뭐가 저렇게 길고 복잡합니까? 우리는 사랑해, 뭐 싫어, 이러면 되는데. 뭐가 뭐 예년이나 비지티브, 뭐 추태수도 복잡합니다. 스페인 떼야지. 사랑한다, 밉다고 무엇입니까? 말도 참 거지 같습니다. 오디오만 왜 오디오가 왜 붙습니까? 태국말 찬낙훈이지. 아니, 무슨 말이 이 모양입니까? 그 다음에 뭐 영어로도 밉다가 우탈락입니다. 참 거지 같습니다. 외국말이 외국말을 생긴 대로 놉니다. 생긴 대로. 세렉스 때 우탈락 되지. 중국말은 무엇입니까? 밉다 그래. 그러면 우리 우리 한국말은 이 글을 보면 우리나라 말이 좀 좋지. 사랑해. 이거는 미워. 이렇게 하나, 둘, 셋, 일곱, 여덟. 뭐 그러면 다른 나라 또 뭐 생각나는 게 있습니까? 일본말. 일본말로 폴란드만 재미있습니다. 폴란드 코감제. 이게 무엇입니까? 말이 아니. 코감제도 뭐 말입니까? 그게 밉다입니다. 줄줄이 많습니다. 100여 개가 넘습니다. 그러면 이 글자들을 얘가 다 알까요, 모를까요? 압니다. 이걸 과학자들한테 이야기하면 나보고 미쳤다고 할까요, 안 할까요? 그럽니다. 이 물질한테 내가 에너지를 늘리는 여러분한테 줘야 합니까, 안 줘야 합니까? 축복을 넣어야 합니다. 축복 안 받는 사람은 이거하고 대화할 수 있습니까? 안 되는 것입니다. 그러면 얘네들이 말로 안 해도 애들이 다 알아듣습니다. 우리가. 마음속으로 곡함제를 넣었다. 그럼 얘가 알까요 모를까요? 압니다. 오늘은 모시, 오늘 추석날이니까 모시가 한복을 이겼다. 자, 이게 연필입니다. 그 연필한테 묻지 말고 이거 배워 가지고. 그러면 얘가 전 세계에 어떠한 컴퓨터에 내장된 거 한 개라도 모르는 거 있을까요? 없습니다. 그런데 내가 그 사람한테 축복을 빼버리고 세례를 빼버리면 이 애가 그런 지능이 있을까요 없을까요? 없는 것입니다. 이거 그냥 물질입니다. 이거는 휘발유의 기름에서 나온 것입니다. 석유에서 디자인이 모양이 바뀐 것입니다. 이런 식으로 바뀐 것입니다. 그러면 이거를 잡았다. 그러면 마음속으로 방금 마지막에 폴란드 말 봤지? 이거를 마음속에 넣습니다. 그러면 뭐든지. 여러분, 이쪽 걸러서 떨어집니까, 안 떨어집니까? 안 떨어집니다. 떨어집니까? 여러분들이 옆 사람 손잡아 가지고 마음속에 여러분들은 왜 옆에서 손을 잡고 코감제가 안 떨어지냐면 여러분들이 옷을 입고 있기 때문에 안 잡아도 됩니다. 구질구질하게 안 물어봐도 안 떨어집니다. 왜 옷이 다 있습니까? 다 있기 때문에 안 잡아도 됩니다. 그런데 굳이 이거한테 물어도 됩니까, 안 됩니까? 되는 것입니다. 어떤 물질인지 귀신 같은 역할을 합니다. 자, 곡함제 반대 밉다. 나라비제철을 마음속으로 해도 됩니다. 말로 해도 되고 마음속에도 됩니다. 나라비체. 그러면 여러분들이 잘 압니다. 여기 뇌는 나나비제철을 압니까, 모릅니까? 코감제를 안 함으로 뭔지 모릅니다. 그런데 이 사람이 마음속으로만 나답이 제시를 해도 얘가 다 압니까, 모릅니까? 이 옷이 다 알아 가지고 얘가 에너지를 빼버립니다. 자, 그럼 이건 나름이지. 밉죠. 그런데 사랑해. 우리말로 해. 사랑해. 이 사람이 아는 것입니다. 안 돼서. 그런데 이 사람 뇌에서 모르는 거를 여러 이 사람이 다 몸에서 반응이 일어납니다. 그걸 여러분들 이상하게 생각해야 하는 것입니다. 초화학입니다, 초물리학. 이 사람 뇌는 한 번도 그걸 경험해 본 적이 없고 인식해 본 적이 없는 말입니다. 일로 보지 말고는 어떤 힘이 있을까요? 여러분도 참고를 내고 아무 일 없죠. 그러니까 우리는 말입니다, 축복을 받은 사람들이니까 이게 되는 것입니다. 축복을 빼버리면 이게 있을까요? 안 됩니다. 그런데 신인이 가짜입니까? 이 통신망은 지구 인간들은 개발할 수가 없는 통신망입니다. 이 교시는 상상도 못하는 교신입니다. 이 사람 머리에 자, 찬 끌레곤의 반대. 그냥 가만히 있습니다. 참고로 반대. 그래 봐. 상당뿐이지. 그런데 우리가 그 이놈을 대지 않고 참 끌레곤의 반대만 해도 떨어집니까? 안 떨어지는 것입니다. 이미 이 몸은 그런 것이 뭔지 다 알고 있는 것입니다. 이 사람 나만 모르고 있는 것입니다. 이 사람의 몸체는 그걸 다 알고 있습니다. 그러면 인간의 내가 이게 얼마나 어리석은 것입니까? 맞지 않습니까? 아니, 이 사람이 참 근래 군이 뭔지 모릅니다. 참나 군이 뭔지 모른다고 가정하자. 그러면 이게 왜 이렇게 작동을 다 알고 있습니까? 이 해가 다 압니다. 또 이 사람 이게 노아도 옷을 잡아 다 압니다. 무슨 줄 알죠? 그러면 이거는 있는 걸 안다 하자. 전 세계 사투리, 전 세계 폴란드 나라, 폴란드 나라의 말로 하지 마십시오. 말로 안 해도 이미 여기 뇌에 들어갔습니다. 그러면 여기에는 현상이 나타나 버립니다. 안 떨어집니다. 이런 현상을 과학자들이 보면은 도저히 저거는 사기도 아니고 저 도대체 무엇입니까? 어떤 에너지길래 저런 거를? 이 사람은 전혀 기억도 못하는 건데 마음속에만 넣으면 여기 다 나옵니다. 그 뜻이 다 나옵니다. 너무 이쁘다고 자랑하지 마십시오. 옷 이쁘다고 너무 자랑하지 마십시오. 이런 했습니다. 그러면 이 사람이 피해를 봅니다. 자기 옷을 자기가 칭찬해 줘야 하는데 내 옷을 너무 이쁘다고 자랑하지 마, 이러면 남을 교육시키는 거 아닙니까? 남을 교육시키는 거는 모든 인간이 싫어합니다. 오늘 설날, 추석날 자식들 보내놓고 뭐가 어떠니, 졌더니 가르치면 좋아합니까, 싫어합니까? 전부 싫어합니다. 그러니까 뭐 해라, 하지 마라 이런 말은 오늘 같은 날 하면 됩니까, 안 됩니까? 안 되는 것입니다. 어떻게 얘기해야 합니까? “어머, 요런 것만 이야기해도 애들이 알아들어.” 우리 아버지가 궁극적으로 좋아하는 건 죽고 나서 지금 살아서 너한테 용돈 받아서 그런 게 중요한 게 아니고, 죽어서 내 묘에 여럿이 몰래 몰려오는 거, 그거 나 보고 싶다. 뭐, 그거 나쁜 거 아니지 않습니까? 아버지가 그런 식으로 유도해야 하는 것입니다. 옛날에는 우리나라가 없어서, 그때는 무슨 시대입니까? 밀렵 시대입니다. 밀렵 시대. 남편이 나와서 토끼라도 잡아야 하루를 삽니다. 오늘 가도 짐승 잡다가 발목이 부러져서 이러면 그거는 한 달 동안 굶어야 합니다. 남편 다리가 부러졌으니까 짐승 잡으러 못 가지 않습니까? 그것도 마누라가 짐승 잡으러 가는 안 되는 것입니다. 그럴 때는 한 달 동안 식구들이 굶어야 하는 것입니다. 보통 사고가 아닙니다. 그러니까 가서 오늘 다리를 삐었다 이러면 큰일 나는 것입니다. 그러면 이상한 남자가 지나가다가, 그때는 시족도 없었고 가족도 없었습니다. 다 부모가 이렇게 같이 둘이씩 살지 모여 사는 집이 없습니다. 그러니까 떠내기로 돌아다니는 것입니다. 이 산에 가서 짐승 잡으러 가고, 저 사람하고 태백산이 있으면 저 밑에 사는 사람, 저 위에 돌아다니게 사람들이 돌아다니면서 동굴 잡아먹고 살았습니다. 밀렵 시대입니다. 농사짓는 사람은 한 명도 없습니다. 전부 육고기만 먹고 살았습니다. 그런데 그때 어떤 사람이 왔는데, 아들을 한 10명 데리고 다닙니다. 그럼 이 사람이 왕입니다. 아들을 한 10명 데리고 다니고 장대 같은 놈들을. 그런 사람은 밥을 먹습니다. 그냥 가서 남의 집에 있는 거 가서 남자 있으면 매가지 딱 잡아가지고 그냥 뚜렷해 버리고 마누라 뺏어가고. 다 그때는 그랬습니다. 밀렵 시대는 힘이 센 아들을 많이 낳으면은 그거에 재산입니다. 그게 파워입니다. 논도 필요 없는 시대에 땅도 필요 없는 시대입니다. 짐승을 많이 잡을 수 있는 애들. 창을 들고 다니는 애가 많다. 이 사람이 걸어가면 이게 왕입니다. 그러죠. 그러니까 부모들 머릿속에 무엇이 꽂혔습니까? 애를 많이 낳아야 내가 살아남는다. 식구가 적은 집은 그냥 이상한 남자들이 우르르 와가지고 이 새끼 다 내놔. 네 옷 입은 거 벗어 이 자식아. 그리고 죽여버립니다. 그때는 생명의 뭐 짐승 잡아먹는 사람들이 뭐 눈에 뵈는 게 있습니까? 그렇습니다. 그러니까 우억마저 하는데 장땡이 같은 아들을 한 10명 데리고 나타나는 사람은 무시무시한 것입니다. 이거 다 할 놈이 없습니다. 그 사람한테 시비 걸었다가는 같은 밀려받는 사람이라도 위험합니다. 그래서 그때는 남자애가 필요한 시절이었습니다. 그게 언제입니까? 몇천 년 전에. 그러니까 그게 우리 머리에 딱해 있을까요 없을까요? 그게 우리 조상들의 머리에 박혀서 계속 내려와 지금까지 와 있습니다. 그러니까 남아서 너가 살아남기 위해서 있는 것입니다. 그리고 러시아가 전쟁하는데 남자 군인이 없습니다. 다른 나라에서 돈을 주고 군대를 데리고 와야 합니다. 이게 남자 숫자가 이게 국가의 국방력이 되어버린 것입니다. 지금도 그때는 개인이 집단이 없을 때니까 집성촌이 없어서지. 여자하고 사이에 태어난 아들이 전부 군대입니다. 자기 군대. 그런데 그 여자가 전쟁하나 못하지 않습니까? 그러니까 아버지가 잡혀가면 아들이 10명 있으면 아버지 잡아오지만 딸이 있어봐. 그래서 아버지 잡아옵니까? 그 남자하고 싸워가지고 못 싸웁니다. 우리가 무엇을 생각해야 합니까? 아들, 아들 찾는 것입니다. 그래서 동네에 가면 우리 시골은 집성촌이 돼 있는데도 아들 많은 집이 파워가 셉니다. 저보고 자한테 욕 한마디 했다고 아들이 떼거지를 몰려가서 그냥 파출소 순경도 받들고 돼 버리는 옛날에 그랬습니다. 그리고 동네에 파워가 무엇이 있습니까? 아들 많은 사람이 무서운 것입니다. 그리고 그 다음에 무슨 사람은 집안 많은 사람. 조카, 사촌, 삼촌 막 삼촌이 한 열 명 있습니다. 그 사람 건드리는 사람 아무도 없습니다. 우르르 문중이 몰려옵니다. 면사무소가 날아가 버립니다. 그냥 면장, 면장 도망가야 합니다. 이러니까 집안이 십승천을 만드는 것입니다. 같이 모여 살자. 우리 친척끼리, 팔촌끼리 다 모여서 힘을 길러야 그게 나중에 국가가 되는 것입니다. 그것들이 모여서야 우리 연합하자. 저쪽 놈들이 자꾸 쳐들어온다죠. 서쪽에서. 그럼 동쪽, 동쪽 사람들이 단결이 되고 이게 나라가 만들어져 버린 것입니다. 그러겠죠. 그러면 우리가 서로 아들을 알려 간 이후로 알겠지. 그럼 아버지가 죽을 때 너희가 좀 묘자리 많이 왔으면 좋겠다. 이거는 너희의 나라를 튼튼히 해라 이 소리입니다. 거기에서 국가관이 만들어진 것입니다. 그러니까 이 아버지들 머리에는 무엇이 오직 들어있습니까? 후손이 많아야 잘된 집안이지. 재벌이라도 후손이 6대 독자가 너무 늙은 지가야. 천벌받은 집안입니다.
지혜로운 소통과 메시아의 역할
지금 제가 여기서 이야기하는 거는 우리가 추석날 애들한테 말을 조심하되 지혜롭게 말을 해야 합니다. 그리고 기분 좋게 해야 합니다. 그러면서 아버지가 죽을 때를 가정하니까 척하는 마음이 들어, 그럴 때 묘자리에 좀 많이 왔으면 좋겠다 이러니까 아버지한테 시비가 안 걸려집니다. 지금 당장 너희만 왜 장가 가냐 이러면 이건 감정 사는 것입니다. 아버지가 죽었을 때 하면은 애들이 약간 좀 생각이 달라집니다. 그럴 때 야, 그래도 내가 무덤에 너가 오면은 내가 지금 많이 왔으면 좋겠다. 이거는 네가 장가 좀 가라 이 소리입니다. 너 부질없는 짓이다 하지 말고, 가난하더라도 빨리 장가서 애 많이 낳는 그게 인마 부자입니다. 그게 장사 잘하는 놈입니다. 뭐 돈 벌었다고 장갑도 안 가고 뭐 그 미친 짓 하지 말고, 그냥 오손도손 된장국 먹더라도 애나 많이 낳아라 이 소리 맞지 않습니까? 안 맞다고는 마이크가 날아가게 생겼습니다. 자, 우리가 이거 전부 되면은 우리의 내가 이걸 모르는데도 이게 답이 나옵니까, 안 나옵니까? 여기 몸에서 세력 주택 뭔지 잘 모르지? 왜 저기를 쳐다봐? 이거는 절대 안 떨어집니다. 이거는 헝가리 말이지, 오타야. 떨어지지 말입니다. 그러면 여러분들은 말이 나는 알고 있지만 여러분들 모른다 이 말입니다. 모르는데도 여기는 답이 나왔습니까? 이게 어마어마한 세계입니다. 이게 석가모니가 강조하는 거 잘 들어보십시오. 뇌에 인식되지 않은 거는 없는 걸로 생각합니다. 그 사람들은 이게 색상형 미처법입니다. 아니면 설신이 여기 입력된 게 인식, 색, 수, 행, 식, 물질감과 인식 반응 정보 이 다섯 단계를 거쳐서 들어가지 않으면 없는 거래. 그런데 이게 있습니까? 거기 그렇게 들어가지 않은 것도 여기가 반응합니까, 안 합니까? 반응하는 것입니다. 이 의식 세계가 떠난 세계에서도 이게 반응이 하고 전파가 들어가고 답이 나오고 이게 다 이루어지는 것입니다. 그러니까 이 자체가 무한대 신의 능력과 동일한 것입니다. 그걸 만드는 내가 대천사를 주기 전에, 축복을 주기 전에, 사람들은 나를 사기꾼으로 봤습니다. 그런데 실제 보니까 아니지. 이건 도저히 인간 지식으로는, 세계적인 인간이 만든 컴퓨터는 따라올 수가 없습니다. 이 사람 축복을 줄 때 말로 줄 필요도 없지. 공간으로 줍니다. 다 없어졌지. 대천사 다 없어졌습니다. 내가 이렇게 한번 딱 신이 하면은 없는 것입니다. 모든 게 사라져 버립니다. 사라졌지. 그러면 이걸 다시 이렇게 했다. 내가 모양만 보여준 것입니다. 마음속으로 넣은 것입니다. 축복 명패, 명태 다 있지. 그냥 내가 마음을 요렇게. 다 없습니다. 저 제일 먼저 무슨 질문이죠? 여기는 타질 안 해서. 그런데 얘네가 내가 이쪽으로 죽어야 되겠다. 이리로 안 갑니다. 여러분 중에 누구와 싹 빠지지. 여러분 옆에 있는 사람은 안 빠집니다. 이 에너지의 방향은 이게 핸드폰입니다. 그러니까 어떤 초과학의 세계. 여러분이 말하는 그 과학은 개미들이 하는 것입니다. 개미들이 개미들의 작품입니다. 전선만 연결하면 다 올라갑니다. 반도체 가지고. 그런 거는 작품이 아닙니다. 지금 내가 보여주는 이게 작품입니다. 그래서 이 세상에 와서 신의 능력을 이렇게 체계적으로 보여주는 걸 여러분을 보고 있습니다. 이런 거 아무리 싸나 봐. 이거 모르는 게 없습니다. 여기서 뭐지? 힘이 없지. 그런데 어느 근해도 여러분들 모르는 게 있겠지. 나름 이제 여기 있는 것은 뭘 하나 마음속으로 하는데도 얘가 몸이 알아듣습니다. 안보다는 자, 100년 후 추석날 비가 옵니까? 안 온답니다. 500년 후 추석날 비가 옵니까? 그러면 이거는 여러분이 지금 한번 해봐. 500년을 비가 오죠, 여기만 맞는 게 아니고 조용합니다. 전체 인류와 똑같이 나옵니다. 이게 가짜입니까? 같이 합니까, 여러분? 500년 후 오늘 500년 후에 추석날 비가 안 온다 그러지. 그런데 온다 그랬지. 그런데 100년 후는 안 온다고 그러지. 그러면 100년 후 비가 오면 추석날 비가 옵니까? 안 온다고 그러지. 이게 여기만 일어나는 게 아니라 여러분도 똑같이. 이게 무슨 세계의 통신이 이렇게 컴퓨터가 이렇게 발달되어 있습니까? 그게 여러분들이 앞으로 날짜를 정할 때, “야, 25일 날 우리 저 소풍 가자, 놀러 가자.” 그러면 여러분은 관상대 일기예보 틀립니다. 천사 테스트를 물어봐요. 천사한테 물어볼 필요 없습니다. 그냥 그냥 아무나 여러분 축복받은 사람은 천사님 안 해도 됩니다. 25일 날, 10월 25일 날 비가 옵니까? 안 온답니다. 결혼식을 해야 되는데 날씨를 봐야 되겠다고 예보를 봅니까? 우리는 완전한 컴퓨터입니다. 무슨 신의 컴퓨터. 이런 저 물리 초과학의 세계 여러분은 도착해 놨습니다. 내가 옮겨 놨습니다. 그런데도 내가 무슨 말을 하면 박수도 안 치고 쳐다보려고 이러면 됩니까? 그러면 내가 미국으로 이민 가야 하는 것입니다. 나를 한국은 허경영을 보임하면 세계를 지배하게. 그런데 황홍석 같이 허경영을 갈취한다라는 것입니다. 내가 그렇게 되게 만들 수도 있습니다. 내가 부자로 만들어 줄 수도 있습니다. 그런데 그자를 이렇게 이런 능력자를 뺏기는 걸 예사로 생각하고 너 과목이나 들어가라 이러면 됩니까, 여러분? 너 하나님에서 쫓겨 나가라 이렇게 고사 지나면 됩니까? 나는 도대체 여러분들이 우리는 괜찮습니다. 밖에 있는 사람들 하는 소리입니다. 신인을 귀한 줄 알아야 하지 않습니까? 내가 나중에 몇 년 있으면 나하고 밥 한 끼 먹는 게 100억입니다. 정말입니다. 세상에 복지에서 먹고 많이 무슨 논문이 필요합니까? 무슨 사기입니까? 그 글자 하나 틀렸습니까? 그것도 학자마다 다릅니다. 그걸 갖다가 덮어씌워 가지고 그 사람 결국 해외인데. 아이고, 난 이런 나라에 무슨 돈을 벌어 주냐? 그리고 지금 사우디 가서 충성하고 있습니다. 낙타 복제하고 있습니다. 전부 뭐 미국 아니면 다른 데로 다. 내가 누가 미국에다가 한 500만 평짜리를 해주겠대? 보고 하늘을 만들어 주겠대? 앞으로 그런 사람들이 많이 오겠지. 각 나라에서 나를 데려가려고 그러겠지. 그 대신에 돈을 얼마를 주겠다? 대한민국을 사고도 남는 돈입니다. 그럴 때가 오겠죠. 서로 데려가려고 경쟁이 붙습니다. 그리고 자기들이 못 들어가면 저걸 어떻게 없애야 될 텐데 이렇게 나오겠지. 그래서 내가 약간의 쇼맨십을 가지고 있는 것입니다. 긴 뜻 아닌 미친 사람 같이. 그것도 생존의 전략입니다. 환웅의 뭐 경호원도 많지도 않고. 앞으로 그렇습니다. 이상한 걸 가지고 사람을 잡으려고 하니까. 그러니까 내가 이렇게 하는 것이 얼어 전략이 있습니다. 신인이 뜰 때 갑자기 떠야지. 이게 서서히 떠어가는 게 굉장히 위험하다 이 말입니다. 나중에 팍 뜨게 됩니다. 지금은 그냥 지금은 이런 시간 끌기나 하면서 서서히 나가야 아리송하지 않을 것입니다. 이 국제적인 질서는 힘센 놈만 나타나면 그냥 예를 들어서 지금 석유를 만드는 나라들이 많지 않습니까? 그런데 석유 없이 가는 차를 만들었다. 배터리도 아니고 그냥 가는 걸 내가 만들어 냈다. 이거 어떻게 되겠습니까? 그거를 발표하는 날 다 죽습니다. 발표하기 전날 다 죽습니다. 이미 다 정리해 버립니다. 그 사람들 세력이 있습니다. 아가 있다 그랬지. 그 세력들이 지금 지배하고 있습니다. 여러분들 알았습니까? 다 정보망을 가지고 있습니다. 어디서 개미 한 마리 움직임까지 다 파악하고 있습니다. 그래서 나는 엄청난 위장술의 대가입니다. 신이니까. 그래서 소문이 맞지. 이거 인간 우리 마음속으로 광이 왜 좀 덜 나고 덜 날까? 왜 덜 날까 했지. 힘이 없습니다. 이 모시가 안 듣는 거 같아도 이 모시가 여기는 여기가 주체인데, 이게 객체인데, 이게 주체가 되어 버립니다. 오면 안 됩니다. 여기는 상식에서 대화가 나옵니다. 이 입에서 말이 나옵니다. 그러면 상식은 색, 수상, 형, 식으로 들어가 있는 것입니다. 물질감과 인식 반응 정보 입력되어 있는 건데, 거기서 도저히 관여하지 않는 세계에서 이걸 컨트롤하는 것입니다. 몸 전체를. 신기하지 않습니까? 너 색이 광이 안 나는 게 더 이뻐 보인다고. 오히려 광이 안 나는 게 더 세련돼 보이는 거 사실이지 않습니까? 그렇게 마음을 먹었습니다. 구미 암 떨어집니다. 지를 칭찬해 줬답니다. 또 하나 잘 보십시오. 나 이번에 미국 워싱턴 갈 텐데, 미안하지만 너는 같이 못 가겠다. 너무 촌스러워서 그렇다. 천벌 받는 것입니다. 몸 다 망가지지. 얘가 가만히 있습니다. 그러면 이게 주체입니다. 이게 객체입니다. 이 사람의 내가 정신이 주체입니다. 이게 주체입니다. 얘가 주체가 되는 것입니다. 여러분들은 주체, 객체를 우리가 마음대로 이동시키는 자가 나입니다. 무슨 말인지 알지? 그러면 얘는 이걸 다 알아내는 데는 얘는 객체입니다. 주체는 누구입니까? 무의식의 세계가 주체가 되고. 지금은 석가모니가 발견한 거는 이 의식의 세계만 가지고 이 무의식의 세계를 주체를 옮겨 버립니다. 그 나입니다. 그러면 그 주체, 이 물질의 물질을 만든 자는 신입니다. 그러니까 신이 주체가 되고 인간은 객체가 되는 것입니다. 인간의 의식은 객체가 되고 신이 만든 이 물질이 주체가 되어 있다는 것입니다. 여러분은 언제나 내 의식만 가지고 이게 단 줄 알아, 이게 추격이 전도됐다. 이제 알겠죠? 주객이 전도된 거. 이제 여러분 이해 가죠? 여러분, 전도된 몽상, 전도몽상. 구경 열반, 석가모니 그 말을 하지 않습니까? 그런데 그것이 실제라고 많이 다릅니다. 들어와서 안 됩니다. 보따리 생기려고 합니다. 좀 있다가 내가 해줄 거니까. 저 인간이 저렇다. 객체에서 나온 것입니다, 지금. 자기는 그게 주체라고 생각하지. 그렇지? 얄팍한 그게 또 나옵니다. 내가 언제 넣어주지? 뭐 지금 혹시 안 넣으면 또 영원히 안 넣어주나요? 저 마음은 섹스 상황이 있어서 나온 것입니다. 그 이상에서 나온 것을 우리가 테스트하고 있지 않습니까? 그러니까 여러분들, 내가 이 하버드에서 해야 될 거 아닙니까? 그러니까 우리 아까 이야기했던 거, 우리가 전도몽상의 세계에 있단 말입니다. 전도몽상. 그러니까 주객전도입니다. 주체와 객체가 전도되어 있다, 이 말입니다. 추격이 전도몽상의 세계에 여러분들이 살고 있는 것입니다. 이제 알겠죠? 이 주체와 객체가 전도되어 있는 있습니다. 그러니까 여러분들이 이런 거하고 대화를 할 때는 여러분이 주체가 되면 대화가 안 됩니다. 여러분의 뇌에서는 이게 무슨 옷인지 모릅니다. 그런데 원래대로 돌아와 버리면 다 이게 뭔지 다 알고 대화가 다 돼 버리고 미국 말도 다 알지 않습니까? 다 알아듣는 것입니다. 모든 것과 교신이 되는 것입니다. 그런데 여러분은 나를, 나를 갖다가 이 알을, 이 아상을, 아상을 갖다가 주체라고 생각하고 이 아상의 가지고 세상을 보고 있는 것입니다. 그러니까 신의 능력을 내가 가지고 있는데, 난 너 줬습니다. 너 줬는데도 인간이든 시절에 생각을 가지고 살면 되겠습니까? 나는 신의 능력을 받았습니다. 나는 내가 주체가 아닙니다. 나는 이미 백공인 사람입니다. 나는 하늘의 섭리가. 내 주체입니다, 이렇게 바뀌어야 하는데 내가 저 비행기 타면 사고 날까? 이렇게. 내가 왜 그걸 걱정해야 합니까? 여론이 왜곡신이 절대 비행기 탈 때 사고 나지 마라. 나는 안 난다. 그럼 끝난 것입니다. 이걸 입력시켜 주는 것도 이게 보통 일이 아닙니다. 그것도 바꿨는데 여러분이 또 그 의심스러우면 여러분이 되는 것입니다. 누구한테 물어봐야 합니까? 이래야 신에게 물어봐야 하는 것입니다. 그게 나입니다. 그럼 이게 무엇입니까? 천사, 맞지? 천사란 말입니다. 천사가 이데아란 말입니다. 이데아가 주체입니다. 우리의 영혼은 무엇입니까? 객체입니다. 그러니까 이데아를 중심에 둘 때는 백공을 중심에 지구는 객체고, 지구를 중심에 두면 이데아가 객체가. 여러분들은 어디다 주체를 둬야 합니까? 이데아에. 이데아를 우리가 다른 말로 뭐라고? 본향, 본래의 고향이란 말입니다. 여기는 무엇입니까? 지구는, 지구는 무엇입니까? 타향입니다. 다양한 지구는 타향이고, 얘는 무엇입니까? 본향입니다. 무슨 줄 알겠죠? 그러니까 여러분은 타향 중심으로 문화가 돼 있는 것입니다. 지금. 그런데 내가 와서 여러분들의 이 의식 세계를 완전히 혁명을 하는 하루 와서 여러분을 데리고 가고, 그걸 받아들이지 않는 자들은 심판으로 잿더미를 만들어서 창고에다 넣어버려야겠다. 그거 하러 와 있습니다. 이런 말을 하는 자가 지구에 한 번이라도 왔을까요? 내가 이 전도몽상의 세계에 있으면서 그게 진짜라고 나한테 빡빡 대들어. 그 사람들이 안티들입니다. 감히 신인을 체크하려고 듭니다. 신인의 글을 비난한다. 이러면 이건 뭔가 좀 이상하지. 우리 저기 서성경 위원장 같이 허경영을 주체에다 두고 본향에다 두고 바라보면 전부 좋게 보입니다. 좋은 말만 계속 책으로 나중에 우리가 편찮아 낼 것입니다. 그래서 이제 이름으로 그러면은 그 주체성을 알아야 하는 것입니다. 왜 객체로서 이 세상을 살려고 합니까? 그러니까 자꾸 여러분들은 나쁜 것으로 자꾸 그게 버릇이 되어서 옛날에 밀렵 시대 사고방식이 박혀 있는 것입니다. 그래서 우리가 이 전도몽상에서 깨어나라 하는데, 석가모니 전도몽상은 뭐 하라고? 그냥 석가모니는 주체, 객체에서 전도몽상 하지 말아가 아니라 원리 전도입니다. 원리 전도. 무슨 말인지 알죠? 원리 전도. 전도몽상에서 멀리 떠나라. 무슨 자야지? 완전 뒤바꿔 놓은 거 아닙니까? 전도몽상에서 가능하면 멀리 가라. 이 잘못됐지. 다른 세계가 있는 거는 모릅니다. 석가모니는 이런 세계가 있는 줄 모릅니다. 그래서 이거는 무형 물질, 이거는 무형물이다. 이래 의식이 없다는 것입니다. 이게 의식이 없습니까? 신의 능력을 다 가지고 있습니다. 내가 여러분한테 부여하면 여러분들은 뭘 잡아도 계신의 물질로 모든 지능이 다 소통이 됩니다. 그리고 석가모니는 전도몽상을 버려라가 아니라 본향으로 돌아가 아니라 뭐래? 원리입니다. 원리. 원리 전도몽상 구경 열반사입니다. 이게 무슨 말입니까? 원리 전도몽상. 전도담이 몽상을 무아라고. 원래 전도몽상을. 그러니까 원리 전도몽상을 구경 열반하라. 열반. 그렇죠? 저쪽에 있는 거 보자. 열반. 열반 에너지 수 없습니까? 그러면 이 석가모니 말은 잘못된 것입니다. 열반으로 들어가야 한다고 합니다. 그걸 벗어난다는 것입니다. 그럼 열반으로 가야 합니까? 배가 아픕니까? 글자 안 보입니다. 그럼 점점 낮춰. 그러면 원리 전도몽상을 멀리 해서 국영 열반, 열반 해 가지고 거기서 벗어나라. 거기 됩니까? 여러분 열반이 됩니까? 열반이라는 건 존재하지 않는 것입니다. 존재하는 거면 안 떨어지지. 이런 열반. 열반 없는 것입니다. 축복 있잖아, 기도, 기도 공원, 구원, 축복, 성령, 은사, 부활, 영생, 천국 다 있지. 그런데 기도, 불교의 8가지 척추 알죠? 증가 있습니까? 열반, 열반 방법이 없는 거 봤지? 해탈이 정도 없는 것입니다. 볼이 무엇입니까? 이 정보 가짜입니다. 이거를 에너지가 전혀 없는 상태에 멀리 떠나라. 전도몽상에서 멀리 떠나라. 그러면 열반한다. 그럼 떠나는 방법도 모릅니다. 이해가죠? 그래서 이거는 본향과 이대화와 타향이 타향에서는 아무리 원리 도마를 가봐야 한계가 있는 것입니다. 이 원리라는 게 실제적인 거리도 될 수 있고, 마음으로 거리도 될 수 있습니다. 그래야 그래, 멀리 떠나라이 말입니다. 이게 무엇입니까? 왜 떠난 일자지? 이게 떠난 리자입니다. 이게 무엇입니까? 떠날 리자가 떠난다. 이거는 이거는 무엇입니까? 새로 말입니다. 새가 세상에 떠나라에 갇혀 있습니다. 새가 세상에 갇혀 있는데 이 새해가 이 세상에서 달아나는 걸 떠날 리자라고 합니다. 이게 상형문자니까 상의 문자인데, 여러분들은 이 글자가 어떻게 만들어졌는지 모르지만 우리는 이게 어디서 왔는지 압니다. 이거는 세작, 참새 작자 그 뜻이 들어있는 것입니다. 새들이 참새만 얘기 들어 있으면 안 되지. 참새 작전이 좀 다르니까. 그러니까 새들이 우리 속에 갇혀 있는 것입니다. 이게 이게 우리입니다. 이게 갇혀 있다 이 말입니다. 속에, 속에 안 냈자. 속에 새가 갇혀 있습니다. 여기에 새가 같이 있는 것입니다. 뭐 때문에? 사람 때문에 갇혀 있는데, 이거를 참새가 이렇게 갇혀 있는데 떠나는 것입니다. 바깥으로 떠난다. 그래서 떠날 일 자란 말입니다. 그러니까 이거는 하나의 여기에 원리가 붙은 거는 잘못된 것입니다. 이거는 여러분들이 알아듣기 쉽게 하는데 여러분들이 좀 어려울 것입니다. 여기에 갇혀 있는 데서 떠나는 거 그걸 말하는 게 석가모니는 가능하면 몽상 이런 잡다한. 잡념, 이런 이런 이런 잡것에서 떠나라 이 말입니다. 여기서 보면 잡자가 이게 붙어 있지. 잡다한 거, 이게 갇혀 있는 데서 떠난다는 거. 그래서 떠나라. 두 개, 두 개 잡자. 알죠? 떠난다는 뜻이 있다면 제가 확 날아가는 것입니다. 그런데 이거는 우리가 차원을 바꾸는 게 아닙니다. 이거는 차원을 바꾸는 것입니다. 나의 객체, 주체를 우주 위대하에다 둬 버립니다. 그러면 그게 주책으로 내가 객체가 나를 관조해 보는 것입니다. 이거는 나만 하는 것입니다. 축복받은 자만 가능하지. 아무리 철학적인 거 해봐. 에너지 있습니까? 그런데 내가 아는 기도, 그분 축복, 성령, 은사, 벌, 영생, 천국. 이건 에너지가 팍 들어옵니다. 그렇지? 그러니까 불교의 영혼은 어느 것 하나도 에너지가 들어오는 게 없습니다. 무엇이 있습니까? 점유 에너지가 아까 8가지. 내가 어떤 거 보자. 에너지 있는 거 있습니까? 전혀 인간들의 세계와는 무관한 것입니다. 에너지 자체가 존재하지 않습니다. 그런데 기독교에서 내가 말하는 모든 말은 에너지가 들어있는 것입니다. 이게, 이게 내가 하늘에서 온 이유입니다. 이제 여러분이 제대로 배워야 합니다. 말이 제일 무상, 제법무아, 제법 실상이지만 일체개고지만 이것이 누구도 실천할 수도 없고 추상적이고 관념적일 뿐입니다. 거기에 무엇이 복록이 오고 가고 없습니다. 그런데 여러분은 그런데 그걸 달라야마가 아주 무슨 큰 스님들이 무슨 대단한 걸로 생각하고 여러분들이 있습니다. 불교도 그렇고 기독교의 영혼은 전부 에너지가 나옵니다. 그건 내가 어디서 와서 무슨 말인지 알죠? 전에도 과일 속보 교회도 있었고 모든 동생을 여기다 섭렵했지. 그런데 나는 어디서 와 있습니까? 하늘에서 와 있지. 하늘은 원리전도가 아니다 이 말입니다. 몽상 구경이 뭘로 했다? 열반으로 해서 이걸 했대. 삼세에는 무엇입니까? 삼세제불, 현재, 미래, 과거. 부채가 다 그걸로 했다는 것입니다, 현재, 미래, 과거 3세제불들이 원리전도 몽상 구경 열반을 해가지고 도통했다는 것입니다. 그게 됩니까? 그거는 말로만 있는 것이 그 세계는 가다가 밥 먹어야지, 여자 쳐다보이지, 온돌방 생각나지, 안 불가한 이야기입니다. 그건 될 수가 없습니다. 그럼 어떻게 신인을 만나서 그냥 축복 받으면 끝난 것입니다. 오늘 종교를 비난하는 게 아닙니다. 불교가 철학적인 건 굉장히 가치가 있습니다. 이거 원리전도 이거 알아 나쁠 거 없습니다. 그러나 실제적으로 인간의 구원이 안 되는 것입니다. 구원은 신의 은총을 입어 버려야 합니다. 세례를, 세례를 받아 버려야 합니다. 자, 우리 저 호성종 위원장 한번 틀어봐. 내가 저 토르라는, 내가 이렇게 했지. 그럼 여러분들 내가 뭐 들어가라 뭐 이런 할 필요가 있습니까? 이미 영의 세계에서 천리의 이 사람이 미국에 가 있어도 넣었다 하나도 안 떨어집니다. 그러니까 말이 필요 없는 세계입니다. 이 말이 필요 없는 세계를 가지고 와 있는 것입니다. 가져와서 이데아를 알려주고 있는 것입니다. 요거 좀 들어보고 나도 좀 숨 좀 쉬어야 되겠다.
메시아 허경영의 15가지 증거
허경영이 재림 예수인 16가지 증거했지. 그때는 재림 예수에 대해서 16가지 증거했지. 이번에는 메시아에 대해서 15가지 증거했지. 그 중에 한 두 개는 지금 재판 중이라 빼서. 왜 재판 중인데 또 뭐 해 놓으면. 내께 내가 진짜이기 때문에 가만히 있다가 결과가 나와야 합니다. 그래서 오늘 지금 빼고 13가지만 하는 것입니다. 때때로 배우고 익히면 이 또한 기쁨이 아닌가. 벗이 있음 먼데서 오면 이 또한 기쁨이 아니한가. 세상 사람들이 나를 알아주지 않는다 해도 성내지 않으면 이 또한 군자가 아니겠는가. 공자는 논어에서 자신이 지은 책을 수리부작이라 하였다. 수리부작이란, 논어 등의 책이 공자 자신이 직접 지은 책이라기보다 옛 사람이 지은 것을 풀어쓴 글이라고 하였다. 공자의 논어 편을 허경영의 관점에서 다시 읽어보자. 인류의 메시아가 그에 따른 메시아가 등장할 것이라고 기록되어 있다. 과연 지구는 말세라고 할 만큼 위기에 처해 있는 것이 사실이다. 지구는 노란 위기에 처해 있다. 지구는 이 위기를 벗어나기 위해 기후 협약, 탄소 배출 협약 등을 강구하고 있다. 그러나 이런 대책도 세계 여러 나라의 이해관계 때문에 시료를 거두지 못하고 있다. 그렇다면 인류가 직면한 이러한 위기는 누구에 의해서 어떻게 해결될 수 있는가? 결국 위기의 인류가 구원을 기대할 수 있는 것은 동서양의 각종 예언서들이 앙망하고 있는 메시아의 출현일 것이다. 성소는 재림 예수가 온다고 하였고, 불경은 미륵이 온다고 하였다. 노스트라다무스는 앙골무와 대왕이 온다고 하였고, 서양의 여러 예언가들은 한반도에서 세계를 지도할 큰 영적 지도자가 나온다고 하였다. 인대의 시선 타고르는 한국 땅에서 동방의 등불이 온다고 하였고, 민족 종교에서는 정도령이 온다고 하였다. 저항 시인이 초인이 온다고 하였고, 시인 조병화는 아침을 몰고 오는 어린 분이 계시다고 하였다. 동서양의 예언서들을 종합해보면 21세기판 메시아, 미륵, 정도령, 초인은 동방 땅 아시아에서 오는 것은 확실하다. 아시아에서도 한국 땅에서 인류를 구원할 메시아가 올 것이라는 것이 공통된 의견이다. 그렇다면 한국의 현존하는 21세기판 메시아, 미륵, 정도령, 초인은 누구일까? 한국의 현존하는 위대한 영혼들의 후보를 손꼽아보자. 이 글을 읽는 독자들은 인류의 메시아로 적격한 한국인 후보로 누구를 뽑겠는가? 허경영은 보통 정치인으로 알려져 있다. 그는 대통령 후보 3번을 포함, 7번의 선출직에 도전한 정치인이다. 그러나 그것은 허경영에 관한 진실의 5%를 아는 것이다. 허경영의 정체성은 95%가 베일에 가려져 있다. 그렇다면 허경영은 누구인가? 95%가 베일에 가려져 있던 그는 이제 자신의 가리고 있던 빗장을 걷어내고 서서 무대 전면에 나서고 있다. 그건 허경영은 자신의 메시아적 신분을 대부분 감추며 살아왔다. 허경영의 극적 삶은 1977년 복싱 세계 챔피언 홍수환이 파나마 선수 카라스키야에게 4번 다운 당하고도 5번째 일어나 상대방을 KO 시킨 것을 연상시킨다. 지금부터 인류의 구원자 허경영이 메시아 증거를 찾아보자.
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예사롭지 않은 허경영의 집안 배경
허경영은 만석꾼의 아들이다. 만석꾼, 만석지기란 한 해의 소출이 1만 섬이 될 정도의 논밭을 가진 부자란 뜻이다. 허경영의 원래 신분은 대부호의 아들이었다. 허경영의 아버지 허남권 선생은 1945년 8월, 해방 후 자기 소유의 논밭을 소작인들에게 무상으로 나누어 주었다. 이로 인해 그의 아버지는 공산주의자로 몰려 서울 서대문 형무소에서 사형을 선고받고 복역 중이었다. 공산주의자도 아닌 지주 계급의 엘리트가 소작인들에게 무상으로 토지를 나눠주고 교도소에 갔다는 것은 그 자체가 벌써 예사롭지 않은 집안 분위기가 아니다. 허경영의 집안에 메시아가 올 만한 분위기가 연출되고 있었다. -
허경영의 비범한 출생 과정
허경영의 아버지가 서울 서대문 형무소에 갇히자, 그의 모친 조개신 여사는 남편의 옥바라지를 위해 서울로 상경한다. 몇 년 동안 옥바라지를 다니던 어느 날, 허경영의 어머니는 기이한 꿈의 선물을 받는다. 하늘로부터 황홀한 빛의 감응을 받고 임신이 된 것이다. 교도소에 있던 허경영의 아버지는 아들의 이름자에 세계의 중심인 ‘서울’이란 글자를 넣고, 인류를 평안케 하라는 뜻으로 ‘허경영’이란 이름을 지어주었다. 신이 남자와 접촉하지 않은 인간 여자의 몸으로 들어가서 출생했다는 뜻이다. 이것은 예수의 처녀 출생과 같은 일선결합 혹은 영성결합이다. 허경영이 인류의 메시아라는 첫 번째 증거다. -
허경영의 예언자적 성장 과정
흉흉한 설이 몰아치는 1950년 1월 1일, 허경영은 서울 다리 아래에서 천사의 도움으로 태어난다. 6.25 전쟁이 터지자 아버지는 사형집행을 당하고, 어머니는 아버지의 고향인 경남 진주로 허경영을 데리고 온다. 허경영은 애비 없는 자식인 사생아로 태어났다는 주변의 오해를 받으며 예언자적 시련을 겪는다. 친척집 머슴살이로 어렵게 초등학교를 마친 허경영은 중학교를 보내주지 않자, 자신이 태어난 서울로 무작정 상경한다. 예언자는 고향에서 존경받지 못한다는 예수의 말처럼, 허경영은 사생아로 오인받고 힘들고 고독한 어린 시절을 보낸다. 모진 박해와 시련은 이 세상을 다녀간 모든 예언자들의 공통된 삶이었다. -
피를 팔아 학비를 번 허경영의 매혈
무작정 상경한 허경영은 구두닦이를 시작으로 30여 가지의 직업을 전전하며 야간중학교와 야간고등학교를 졸업한다. 그는 인생의 가장 밑바닥 생활을 경험하며 가난과 배고픔을 뼈저리게 체험한다. 불우한 환경에도 불구하고 허경영은 술, 커피, 콜라, 사이다의 유혹에 한 번도 넘어가지 않고 학업에 열중한다. 그는 매혈을 통해 자신의 피를 팔아 학비를 마련하면서도 죽어가는 걸인들을 외면하지 않았다. 메시아의 고난은 성서에서 고난받는 야외의 종이기에 잘 나와 있다. 신약의 예수가 십자가의 고난을 당하고 죽은 것처럼, 인류의 메시아인 허경영 역시 피를 뽑아 학비를 마련하며 고난을 받은 것이다. -
대우와 쌍용의 개혁안을 제출한 허경영
허경영이 제안한 대우그룹 제안서와 쌍용그룹 개혁안은 지금도 문서로 남아있다. 또 이것이 증거물로 유튜브에 공개되어 있다. 허경영의 제안서와 개혁안을 무시한 대우그룹과 쌍용그룹은 결국 몰락하고 말았다. 허경영의 메시아적 지혜가 극명하게 나타나는 장면이다. 대우그룹과 쌍용그룹은 앞날을 내다보는 허경영의 처방전을 무시하다 결국 몰락의 길로 가고 말았다. 이것이 메시아 허경영의 예언력과 지혜력이다. -
허경영의 무료급식과 한국의 페스탈로치
허경영은 22세부터 서울역에서 무료급식 사업을 시작하였다. 그 유명한 박상중 스님과 교도소 공사도 다녔다. 그 증거는 검찰청의 위촉장과 상패 등이 남아있다. 주간 중앙 신문에 따르면 허경영은 세계의 고아원을 운영하며 수만 명의 걸인들과 불황자들에게 재활의 꿈을 안겨주었다. 주간 중앙은 허경영의 고아 사업과 무료급식 사업을 일컬어 한국의 페스탈로치라 칭송하였다. 허경영은 메시아의 사명이 무엇인지를 가르쳐준다. 메시아는 민중들의 삶은 외면하지 않는다. 허경영은 지금도 서울 탑골공원에서 매일 500명, 한 달에 1억씩의 돈을 써가며 한국 제1의 무료급식소를 운영하고 있다. -
허경영에 대한 언론과 정치권의 박해
허경영은 나이 38세 때부터 정치 실험에 들어갔다. 허경영은 대통령에 출마했다가 세 번의 대통령 후보로 나섰다. 허경영은 미국의 제43대 대통령 조지 부시와 미국의 제45대 대통령 트럼프와도 회담하였다. 그러나 언론과 정치권은 이 사실을 거짓으로 낙인찍어 허경영을 구속시켰다. 허경영은 제21대 대통령 후보로 나서 5%의 국민 여론조사 지지율을 넘기며 승승장구했지만, 후보 여론조사 대상에서 제외시키는 탄압을 받았다. 메시아 허경영에게 닥쳐온 2차 고난이다. 메시아의 1차 고난은 불우한 어린 시절과 피를 팔아 고학을 하던 19세 때까지이다. 38세에 정계에 입문한 메시아 허경영은 장장 40년에 걸친 박해와 시련에 시달린다. -
허경영의 예언력과 예지력
허경영의 국민배당금 정책이나 허경영의 출산수당 정책, 그리고 노령수당 정책은 30년 앞을 내다본 탁월한 예언력과 예지력을 상징한다. 박근혜 대통령의 당선과 탄핵, 해임을 족집게처럼 맞추었다. 미국의 트럼프가 후보 중 꼴찌를 하고 있었는데도 그가 대통령에 당선될 것이라고 예언하였다. 허경영이 예언력과 예지력으로 메시아임을 증명한 것이다. 이것은 허경영이 한 사람의 자연인을 넘어 인류를 구원하러 온 메시아임을 드러내는 장면이다. 그는 30년 뒤에 일어날 국가 미래를 보고, 5년 뒤에 일어날 특정 정치인의 정치 생명까지 내다보는 탁월한 예언가였다. -
우주 최고의 IQ를 소유한 허경영
허경영은 우주에 존재하는 1800개의 원소와 물질들을 자유자재로 이용하는 사람이다. 허경영은 현대 물리학의 양대 산맥인 우주 물리학, 거시 물리학과 양자 역학, 미시 물리학을 달통한 세계 제일의 수학자요 과학자이다. 메시아 허경영을 일컬어 단순히 머리 좋은 정치가, 미래를 내다보는 정치인 정도로 보아서는 안 된다. 허경영은 인류사에서 다시 볼 수 없는 전대미문의 천문학자, 미래학자다. 또 인류 최고의 우주 과학자이다. -
암흑물질과 암흑 에너지를 사용하는 허경영
허경영의 과학 지식은 무한대다. 지구 과학자들은 우주의 95%가 암흑물질과 암흑 에너지로 되어 있다고 한다. 과학자들이 우주에 대해 아는 지식은 5%에 불과하다. 허경영은 암흑물질과 에너지를 자유자재로 구사한다. 허경영은 영취하는 모든 에너지와 정보를 움직인다. 예를 들면 한국에서 보는 허경영의 에너지가 미국에서 같은 시간을 작용한다. 허경영은 초과학, 초연결, 초플랫폼으로 전 우주를 향해 에너지와 정보를 보내고 받는다. 메시아 허경영의 과학 세계는 지구 과학자들이 감히 범접할 수 없다. 허경영이 내놓는 과학으로는 지구 과학자 어느 누구도 흉내낼 수 없다. 예를 들어 허경영의 불로유는 그의 과학 세계의 압권이다. -
영원히 썩지 않는 불로유를 만든 허경영
허경영은 인류를 구원하기 위해 하늘에서 내려온 살아있는 메시아라는 증거. 그중 허경영은 인류 역사상 최초로 영원히 썩지 않는 물질인 불로유를 세상에 내놨다. 참으로 세상을 뒤집는 일이다. 세상의 물질 중에서 가장 잘 썩는 것이 우유다. 그런데 허경영의 이름이나 사진이 붙은 우유나 빵은 영원히 썩지 않는다. 이제 세상은 이 불로유로 인해 과학 혁명, 식품 혁명, 의약품 혁명, 화장품 혁명이 일어나고 있다. 불로유는 인류가 기다려왔던 메시아, 미륵 정도령, 초인이 바로 허경영임을 증명하는 가장 확실한 증거다. 불로유에는 지금을 질이 아닌 천상 물질이니 확실하다. 불로유는 영원히 썩지 않기 때문이다. -
비행접시가 출몰하는 하늘공
허경영이 머물고 있는 경기도 양주시 장흥면 석현리 204번지에는 천사들의 무리와 비행접시 UFO가 늘상 목격된다. 참으로 불가사의한 일이다. 허경영 지지자들의 카메라에 무수히 잡혀 있다. 허경영의 천사들은 가상의 존재들이 아니다. 허경영의 비행접시 UFO가 가공의 물체가 아니다. 하늘공 상공에 직접 나타나고 카메라에 잡히는 그런 천사들이고 비행접시다. 와서 보라. 요한 1장 39절. 허경영이 천사를 부리고 비행접시를 탄다는 이 대목은 비판자들의 공격 빌미를 준다. 그러나 하늘공에서 발견되는 천사와 비행접시는 명백한 과학적 진실이다. 이 사실을 믿지 못하는 자들은 당장 조사에 들어오라. -
하늘공의 기적 현상들
허경영이 주재하는 하늘공은 기적이 일상화된 곳이다. 허경영의 눈빛이나 이름과 사진에는 무한한 에너지가 방출된다. 허경영의 눈빛이나 손길을 거친 사람들과 사물들은 모두 성격 변화와 성분 변화가 일어난다. 또 허경영의 축복을 받거나 불로유를 먹고 마시면 수많은 기적이 일어난다. 연구 불임이 고쳐져서 임신이 되고 각종의 난치병이 나아 버린다. 허경영이 하늘로부터 지구를 내려온 살아있는 메시아라는 중요한 증거이다. 세상 사람들이 선지자의 말귀를 알아듣지 못하는 것, 예수 시대도 마찬가지였다. 답답한 예수는 유대 사람들을 향해 말하였다. “우리가 피리를 불어도 너희는 춤추지 않았고, 우리가 울어도 너희는 곡하지 않았다.” 이상과 같이 살펴본 대로 허경영은 인류 역사 3억 5천년 만에 지구를 방문한 메시아가 확실하다. 허경영은 인류의 빛이고 희망이다. 기아, 손상에서 허덕이는 8억 7천만 명의 아프리카를 비롯한 난민들은 구제되어야 한다. 돈에 미친 강대국들이 곡물을 불태우는 일은 중단되어야 한다. 국가 간의 국경은 철폐되어야 하고, 모든 차별은 중지되어야 한다. 오늘도 어제도 세계 분쟁 지역에서는 수만 명의 사람들이 굶어 죽는 참극이 벌어지고 있다. 세상은 아수라장이다. 부유한 사람들은 그들의 욕심 때문에 가난한 사람들의 주권을 빼앗고, 없는 사람들은 가진 것마저 빼앗기고 있다. 수탈의 현장에서 수많은 사람들이 희망을 잃고 방황하거나 세상을 등지고 있다. 우리 시대의 메시아는 어디로 갔는가? 우리를 구원해 줄 메시아는 어디에? 수고하고 무거운 짐을 진 인류에게 구원의 눈물을 닦아줄 메시아는 어디에 존재하는가? 그렇다, 허경영 그가 바로 우리의 메시아다. 죽은 사람을 살리고, 소경을 눈뜨게 하고, 난치병을 무력화시키고, 암을 정복하는 그야말로 우리 시대에 혁명하는 그야말로 인류를 구원해 줄 메시아다. 살아서는 인간다운 삶을 살게 해주는 메시아, 늙고 병들어서는 우리의 건강을 돌봐주는 메시아, 우리가 지구를 졸업할 때는 영원한 생명을 약속해주는 메시아, 그 메시아가 바로 허경영이다. 가자, 허경영과 함께! 2023년 9월 27일 국회의원 99. 여기 우리 장본인이 와 있습니다. 일어나서 인사하고 박수.
정반합의 원리와 신정주의
자, 요렇게 긍정적으로 보면 한이 없습니다. 그런데 이거를 진실을 왜곡해서 부정적으로 보면 무슨 말이 나와야 되겠습니까? 부정적으로 보면 끝이 없습니다. 또 긍정적으로 보면 한이 없습니다. 이걸 긍정적으로 보면 한이 없는데, 부정과 긍정이 무엇을 만들어냅니까? 우리의 진리는 부정과 긍정으로 만들어집니다. 그걸 뭐라고? 정반합입니다. 우리가 정의 눈으로 볼 수도 있고, 반의 눈으로도 볼 수 있습니다. 그런데 결과적으로는 합입니다. 이걸 위해서 정과 반이 있는 것입니다. 그러니까 정으로 보면 가능. 우리는 여러분, 어마어마한 복을 받은 것입니다. 그런데 반대 입장에서 보면 미국과 소련이, 러시아가 싸우고 있습니다. 그런데 그게 서로 반대 같지만, 그런데 소련을 좋아하는 나라도 있고, 미국을 좋아하는 나라도 있습니다. 정반은 합을 이 지구에. 나중에 또 다른 데모크라틱 소사이어티, 또 데모크라티. 그러니까 민주주의적 신정주의, 신이 나타날 때는 신정주의가 되겠지. 그러면 거기에 되기까지의 과도기입니다. 정과 민주주의도 나오고, 왕조도 나오고, 또 사회주의도 나오고, 공산주의도 나오고, 민주주의도 나오고, 뭐 이런 사태가 나중에 합이 딱 만들어지는데, 그게 무엇입니까? 신정주의입니다. 샤크라티. 이거는 데모크라텍시아 크로아티. 그게 지금 이란입니다. 이란이 핵을 만들었습니다. 이란이 데모크스가 그려진데. 민주주의적인 절차에 의한 신정주의입니다. 이란의 일인자는 교주입니다. 신의 일을 하는 사람입니다. 그 사람들이 종교 지도자입니다. 그 다음이 대통령이 이란에서 일곱 번째 서열이 아주 미치야. 그런 나라지만은, 거기는 투표로서 또 지도자를 뽑습니다. 대통령을. 그러니까 민주주의 절차가 밑에 있는 것입니다. 그런데 위에 종교는 민주주의입니까? 아닙니다. 시합하야. 시아파와 수니파가 있습니다. 그게 우리나라 말하고 똑같습니다. 시합하는 종자를 중요시합니다. 그러니까 무함마드의 혈족이라야 시아파가 됩니다. 무함마드의 종사한 지가 오래돼야 합니다. 오래되면서 거기서 덕을 쌓은 사람이 순위파입니다. 그럼 우리나라의 순위와 무엇이 다릅니까? 똑같습니다. 그러니까 거기는 우리나라 말과 같은 게 절반이나. 이모를 이모라고 그러고 고모를 고모라고 그럽니다, 신기하지 않습니까? 그러니까 순이, 순위를 중요하지 않으면 순위파가 그 사람들 말로는 그냥 순위파입니다. 발음이 순위파. 그런데 우리는 이걸 순위죠. 순이. 아니, 이게 우리는 우리는 그냥 우리는 순서, 순서, 순서파, 서열, 서열을 중요시한다 이 말입니다. 그러니까 우리는 순이. 저 사람들이 순이라고 그럽니다. 그러니까 우리하고 비슷하게 언어가. 그러니까 이러한 우리나라의 영향을 많이 받은 그런 민족들입니다. 그래서 순위파 시합하는 것입니다. 종자 무함마드의 혈족이라 이래. 그러니까 무하마드 혈족을 중요시하는 종교와 순위를 중요시하는 권위를 중요시하는 종교와 싸움이 붙어 있는 것입니다. 이란은 순위파입니다. 이란이 순위파의. 그러니까 이러한 일화원 순위파와 시아파가 전쟁을 하는 것입니다. 서로 전쟁을 많이 해서 안 했습니까? 야, 우리가 믿는 모함에도 이 혈육이 더 중요해. 저축은 있냐? 열심히 믿은 게 중요하지. 이래가지고 그 너는 몇 년 됐냐? 너는 무함마드를 이렇게 지도자 서열을 따집니다. 그리고 우리나라의 기독교나 불교는 전부 수니파입니다. 시아파가 있습니까? 석가모니 혈족이 있습니까? 없습니다. 우리는 없으니까 그냥 우리 전부 수입하지만 거기는 혈족이 있습니다. 뭐 한마디 혈족이. 그러니까 그 사람들이 장악하고 있습니다. 그리고 이런 끝없는 종교 전쟁도 순위파와 시아파가 정반입니다. 그건 나중에 합의됩니다. 나중에 이 전 세계가 허경영에 의해서 위대한 씨앗 크라티가 되겠지. 신정 정부가 들어서는 것입니다. 국가 예산이 제일 먼저 집행되는 게 국민들의 생활에 생활비로 제일 먼저 지출이 됩니다. 그 다음 남는 돈으로 도로도 만들고 모자라면 도로도 안 만들어 있는 도로가 좀 해. 그럼 남으면 도로 만듭니다. 그럼 무기는 안 만듭니다. 세계가 하나니까. 그래도 돈이 남아돕니다. 그러니까 많은 사람들이 적당히 일만 하면 국가에서 생활비가 탁탁 나옵니다. 뭐 회사, 어떤 사람이 지금 자기 회사 다니는데 월급이 안 나왔답니다. 한 달간 불안해서 죽겠답니다. 나한테 전화가 옵니다. 그런데 이런 시대는 없습니다. 이제 가정에 가야 하는데 내 남편 월급만 바라보고 있는데 회사가 어렵다고 사장이 월급을 한 달 연장을 한답니다. 그리고 추석을 끼었는데 상여금도 안 나와, 월급도 안 나와. 집에 들어갈 면목이 없다는 것입니다. 괴로워한, 괴로워. 괴롭죠. 그런데 세계가 씨앗 하나씩 완전히 돼 버리고 세계가 통일이 되면은 국방비 들어갑니까, 안 들어갑니까? 탱크 만들 필요 있습니까, 없습니까? 그 국방비가 어마무시한 돈입니다. 그거 그냥 여러분 생활 걱정할 거 없습니다. 부자들이 세금 좀 내면은 그냥 여러분들은 생활의 걱정이 없습니다. 한글세. 이게 무슨 이런 안 해도 되는 고생을 지금 하고 있습니까? 그 어마어마한 세금을 뭐 그냥 이상한 구멍으로 다 들어가 버립니다. 그러니까 있겠죠. 나는 지금 이런 말을 하면 안 됩니다. 정치적으로는 아닌데 그렇다 이 말입니다. 그러니까 우리가 완전한 씨앗 그릇에 올리면 정반합이 됩니다. 신인에 대해서 정하는 사람, 반하는 사람 있겠죠. 이것이 언젠가는 통일이 됩니다. 그래서 바라는 사람들에 의해서 내가 여러 가지 모함을 받더라도 그것이 허경영을 바라보는 지성인들이 저 사람 말만 장난하고 있네. 요렇게 보이는 내 생명이 좀 안전해도 또 그럴 수도 있지. 어, 역시나 저 사람은 가짜야. 아주 저 사람은 제가 그냥 코미디 하고 있는 거야. 이 안티들 때문에 내가 목숨이 부지되어 가고 있는 것입니다. 전 국민이다 미쳐가는 날뛰면 제일 먼저 요거, 예수 같이 되는 것입니다. 조금 시간을 벌어야 하겠지. 그러니까 우리는 반도 있는 것이고, 정도 있는 것입니다. 거기에 구애되지 말고 여러분들 백궁 간 사람들, 거기 끌려다니면 안 됩니다. 인간들이 정반합에 끌려다닌다는 것입니다. 여러분에게는 반이 있을 수가 없습니다. 눈으로 봐 버렸습니다. 눈으로 보냄을 본 것입니다. 우리의 의식 세계는 이거 아무것도 아닙니다. 어머, 내가 모르는 글자를 모르는 단어를 전부 다 내 몸은 다 알고 있습니다. 어머, 100년, 천년 후에 지구 날씨가 다 나옵니다. 어머, 남북 전쟁이 나나 안 나나. 이리 와 봐. 이 사람이 천사에 있지. 백년 안에 남북전쟁이 납니까? 안 난답니다. 그럼 여러분 걱정할 필요 있습니까? 대만이 100년 안에 대만을 쳐들어갑니다. 중국은 대만이 있음으로써 독재를 할 수가 있는 합류되면 대만 사람들 위해서 중국은 민주화가 돼버립니다. 그러면 중국에 있는 그 사람들은 권력을 못 놓쳐버립니다. 다 민주주의 짜오는 척을 해야 오래 가는 것입니다. 내가 이해가죠? 필요악입니다. 대만을 통일해 버리면 중국은 무너져 버립니다. 대만 세력이 유별난 세력들입니다. 이게 중국에 가서 본토를 와서 잘 알고 있습니다. 그러나 말로 패권 싸움을 말로 하고 있는 것입니다. 심리전으로. 실제 무기가 없어서 중국이 가만히 있습니까? 이미 내 말하는 것이 일리가 있는 것입니다. 그 북한이 저 정권이 힘을 넣는 것은 나만이 있기 때문에 힘이 있는 것입니다. 독재를 해도 국민들은 가만히 있습니다. 대만이 있기 때문에 중국이 아직까지도 공산당이 있는 것입니다. 대만이 없어지면 홍콩 세력과 대만 세력이 중국을 바꿔 버립니다. 얼마 안 가서 중국은 쪼개져 버립니다, 러시아 소련처럼 그렇게 되고 돈을 보다 뻔한 것입니다. 그 사람들도 그걸 알고 있으니까, 야 우리 소련 보지 않았냐? 우리 그냥 대만하고 맨날 싸우는 척만 해. 그래야 국민들은 꼼짝 못하고 따라오는 것입니다. 그리고 독재실에 힘이 있는 것입니다. 그들의 사정이 있습니다. 그들은 사정을 우리는 그것도 모르고 당신 왜 독재하고 이러면 됩니까, 안 됩니까? 안 되는 것입니다. 시진핑은 시진핑이 애로사항이 있습니다. 경제는 7% 성장해서 마이너스로 내려가고 있습니다. 그러면 정권이 바뀌어야 합니까, 안 바뀝니까? 안 바뀌는 것입니다. 뭐 때문에? 대만 때문에 쳐들어 가겠다 막 이러면서 하니까 국민들이 단결이 됩니까, 안 됩니까? 단결이 되는 것입니다. 그러니까 홍콩도 꼼짝 마라, 꼼짝 마가 되는 것입니다. 그래서 언제나 안티가 있어야 찬티가 힘을 쓰는 것입니다. 그래서 이게 정반합이 되는 것입니다. 언젠가는 합의로 되기 위해서 이런 일이 일어나고 있는 신인이 등장했는데 왜 전부죠? 반대하는 자가 있습니다. 이러면 안 됩니다. 반대하는 자가 있음으로써 이 일이 합령하여 선을 이루기 위해서 일어나는 것입니다. 합력해서 악한 세력이 준동하는 것도 그게 합력을 해야 합니다. 선한 세력과 언젠가 뜻을 이루기 위해서 그렇게 일어나는 것입니다. 큰 눈으로 바라보면 전부 중도고 중령입니다. 그러나 세심히 파고 들어가면 고기 안 튀어 있고 잔티가 있고 이런 것입니다. 대인은 안 뛰어 찬티를 보는 게 아닙니다. 대세를 보고 가는 것입니다. 아이고 참 저런 사람하고 사는 사람 무슨 걱정이 있을까? 우리는 물 한 그릇 떠주는 사람이 없으니 세상에 저 우리 저 우리 저 허승경 저 위원장님은 얼마나 복이 많을까? 저 와이프가 또 얼마나 또 물도 떠다니고, 물도 떠지고, 뭐 심부름도 해줄 거 아닙니까? 세상에, 내가 볼 때 부러운 사람이 너무 많습니다. 신인은 고독할 수밖에 없습니다. 그래서 우리가 지금 강의 끝나면 무슨 노래 듣는다고 해? 해후, 해후가 아니고 해우야, 해우. 해우와 해후를 혼돈하면 안 됩니다. 아까 해우 내가 적어줬죠? 이제 우리 그거 끝나면 해우를 듣게 되는데, 이런 해우는 뭐, 이 해우는 뭘까? 이 행운은 이 행운은 화장실입니다. 절에서 해우는 화장실 말입니다. 그래서 여기다가 소장하고 지금 해 웃어야 맞지. 근심을 해결해 준다. 아니, 근심에 있는데 우리는 뭐지? 여기다가 버거부터 우리 해우는이가 요즘 다르죠? 해 그지? 만날 혜자야, 만날 했잖아요. 우리는 해우죠, 해우. 해우가 아니지. 우리는 해우란 말입니다. 해우소가 아닙니다. 우리는 해우 노래 좀 이따 한번 들어봅시다. 뭐 있었지? 달 사진. 어제 자식, 그저께 자식. 그러니까 추석날 아침이 새벽이지. 자세, 추석 전날 새벽이니까 밤 11시 넘었으니까 그게 시간으로 따지면 추석 아침입니다. 그때 내가 대문 앞에 딱 서 있는데, 달이 갑자기 바뀌는 것입니다. 어떻게 바뀌었냐? 한번 사진 보자. 보이죠? 이상한 것은 구름이 없는 게 아닙니다. 구름이 있는데 구름이 이 달에 눈을 건드리지 않습니다. 다른 유리처럼 밝게 보입니다. 보이는데 주변에 구름이 착했는데 무지개가 색깔이 이 녹색이 하나가 아닙니다. 카메라에서 찍혀서 한번 봐요. 기가 막히죠? 저거 확대해 봐. 너무 확대했다. 좀 줄여봐. 좀 줄여. 됐어. 신기하죠? 그런데요, 눈이 말입니다, 얼마나 선명했는지. 그리고 이 구름이 말입니다, 살아 가지고 구름이 살아 가지고 막 움직이는 것입니다. 저게 구름이. 우니까 전부 천사입니다. 달 주변에 있는 요게 전부 천사입니다. 요것들이 1초에 수백 번씩 떱니다. 이게 잔잔한 구름들이 그 여러분 영상으로 우리가 못 찍어 안 찍었나? 이거 영상은 안 나오고 잘 안 나옵니다. 그런데 이걸 그냥 한꺼번에 찍은 건데 영상으로 보이는 데는 이 안에 보이는 잔잔한 무슨 흰 거 보이죠? 요 확대해 봐. 다시 확대해 봐. 좀 확대해 봐. 무슨 구름이 있는데 이거 잔잔한 점박이 어떻게 보이지? 이 잔잔한 게 전부 천사입니다. 천사가 달라붙어 가지고 내가 자세히 딱 보니까 조금 전에 아무렇지도 않던 다리 갑자기 저렇게 바뀌었습니다. 밖에 가서 한 10분간 보여주더니 싹 없어집니다. 다시 줄여봐. 요 안에 바글바글 그리는 벌레가 수천억 마리가 바글거리는 게 보입니다. 그게 전부 천사입니다. 살아 움직입니다. 이렇게 움직입니다. 왜 움직이는데? 구름이 아닙니다. 이게. 그런데 이 색이 여러 개가 겹쳐 있습니다. 완전 상상을 초월합니다. 이거는 하늘공에 대한 길죠. 기가 막히죠. 그런데 요 순간을 안 봤으면 못 보는 것입니다. 그런데 내가 들어오려고 대문 열려고 하다가 본 것입니다. 딱 하늘 보고 이제 보름달이구나. 지금 이 시간이 자시구나. 자신이니까 11시부터 1시 사이입니다. 어머 이게 추석날이네. 어리죠? 추석날 진짜 달을 내가 본 것입니다. 아름답죠. 자, 지금은 뭐 하는 시간입니까? 무료 급식 시간. 이거 빨리 사라져라. 해월서 빨리 사라져라. 왜 해월서가 나와서 날리고? 시간 있으면 강의가 재밌죠. 나는 강의가 지루한 적이 없습니다. 할 말도 많은데 시간이 없는 것입니다. 여러분은 바쁘고 시간이 많이 간다. 자, 빨리 끝내야. 아이고, 또 내일 또 해야 하지 않습니까? 여럿이가 동시에도 들어갑니까? 좋은 시대다. 백궁에서 여러분 핸드폰을 보고 있다는 걸 알아야 합니다. 소 물리학, 초과학의 세계에는 태풍에서만 가능한 것입니다. 인간 세계에서는 안 됩니다. 여러분, 만나는 만나는 하늘에서 내려오는 음식이지만, 만나는 바로 썩게 해버립니다. 하루를 지나면 안 됩니다. 지금 불로유는 만나와 비슷한 성분인데, 수천억 년 가도 그대로입니다. 그거는 그때의 시대와 나는 완전히 다릅니다. 앞으로 카메라는 내가 뭐 이 배 같은 거 만지는 안 나오겠지. 내가 배만 만지면 카메라에 무슨 줄 알지? 내가 뭐 이 배를 만지거나 이럴 때는 카메라를 살짝 안 보이게 받고, 내가 배를 만지는 거는 오래 나는 여러분하고 몸이 다릅니다. 그래서 몸을 안 것이 이렇게 롤링을 해주는 것입니다. 아랫줄이 만지는 게 아닙니다. 배를 좀 만져 주는 것입니다. 그게 인쇄죠. 단전을 만지는 것입니다. 이렇게 하는 거. 왜 그거 비춰주나? 왜 비치지만 손이 들어가면 비치지 말아요. 우리는 숨기는 게 있을 필요가 없습니다. 다 듣는 데서 이야기해 주는 것입니다. 뭐 꽤나 뭐 내가 뭐 숨기고 있는 게 있는 게 아닙니다. 오늘도 우리에게 깊은 가슴에 울림을 주신 우리의 영원한 스승이요, 정말로 진정한 신, 우리 신인님께 큰 존경의 박수 올려주시기 바랍니다. 아울러서 우리 신인님을 진정한 신으로 증거와 증명을 하기 위해서 많은 노력을 하고 있는 우리 허성정 위원장에게 대천사에게 다시 한번 큰 박수 주시기 바랍니다. 참 글을 보면 잘 씁니다. 저도 좀 참 부러운 사람 중에 한 사람인데, 글을 아무나 쓰는 것도 아니고 참으로 우리 하늘 교회는 귀한 존재입니다. 그래서 그 좋은 여자를 보내줬지 않습니까? 그렇습니다. 자, 고구려 왕 시절에는 좀 그 좀 덜한 사람하고 살았습니다.
The World of Supra-Physics and Supra-Science
Date: 2023.09.30
Keywords: Supra-Physics, Supra-Science, Messiah, Predestination, Divine Order
Content
Introduction to the Divine Order and Celestial Hierarchy
Huh Kyung young commenced the lecture by extending greetings to the attendees at Haneul Gong and to the domestic and international viewers of the Saturday lectures, inquiring about their Chuseok holiday. He expressed sincere wishes for happiness and blessings to fill every household, akin to the warm autumn sunlight and the full moon . The audience then welcomed Huh Kyung young, referred to as the eternal teacher and divine being who provides dreams and hope for a bright and prosperous world .
Huh Kyung young acknowledged the numerous floral tributes, noting that there were seven teams presenting them due to the Chuseok holiday . He emphasized the need for efficient proceedings. The first presentation was a red orchid offered by Archangel Oh Seong-eun, who diligently transports supporters to Haneul Gong by bus, commemorating his third anniversary as an Archangel . Huh Kyung young expressed gratitude for the Archangel’s dedicated service .
He then elaborated on the hierarchical structure of the celestial realm, explaining that Archangel is the highest rank in Baekgung, following the Divine Being and Divine Messenger . He clarified that there are no “Archangel Chiefs” or similar titles, asserting that all Archangels hold the highest position in heaven . The next rank below Archangels is that of Angels . Huh Kyung young explained that the bestowal of these ranks is a gradual process, not an immediate one, emphasizing that his actions follow a precise, sequential order . He stated that he does not act impulsively or for monetary gain, but rather constructs Haneul Gong and bestows blessings in a step-by-step manner, anticipating greater needs in the future .
The Significance of Sequential Bestowal and Personal Anecdotes
Huh Kyung young further elucidated that his methods are distinct from conventional human approaches, often appearing to operate in reverse order . He then shared a personal anecdote from his youth, recounting an incident at the age of 15 when he was a bus assistant . The bus driver, in severe pain, collapsed, prompting Huh Kyung young to take the wheel for the first time . Overwhelmed by the perceived vastness of the bus and the narrowness of the road, he inadvertently crashed into a utility pole . This collision caused the driver, who had been writhing in pain at the back, to be propelled forward, instantly recovering from his ailment . Huh Kyung young remarked on the indelible nature of this memory, highlighting the physical challenge of steering an old bus at such a young age .
The second offering was a yellow orchid from Archangel Jeon Che-eui, who operates the “Immortal Spirituality TV” . Huh Kyung young explained that yellow symbolizes gold, representing a golden repayment of grace . He contrasted this with the red color of apples, which he associated with an apology or the color of sinners, humorously linking the Korean word for apple, “sagwa,” to the word for apology .
The third offering came from Angel Kim Ki-bok of Gapyeong, expressing gratitude for Chuseok . The fourth was another yellow orchid from Archangel Jeong Sang-gu of the Chungnam Yesan Spiritual Center, celebrating his Archangel status . The fifth offering was a light purple orchid from Center Director Jo Gyeong-yong, representing the first building of the Chungnam Yesan Spiritual Center . Huh Kyung young noted the beautiful color and praised the director’s benevolent demeanor . The sixth offering was a yellow orchid from Archangel Park Soon-hee of the Gimhae Jangyu Spiritual Center, also commemorating her Archangel status . Huh Kyung young explained that this particular shade of yellow, a “blackish yellow,” is not an earthly substance but a celestial one, descended from the heavens for atmospheric processes . He concluded this segment by congratulating the presenters and appreciating the autumn chrysanthemums .
The final offering was a yellow orchid from Center Director Lee Kang-hee, representing the Archangels and Angels of the Gwangju Jeonnam Haneul Gong Spiritual Center . Huh Kyung young encouraged loud applause, humorously suggesting it should reach Gwanghwamun . He acknowledged the director’s dedication, traveling from Gwangju and back . The audience was then invited to give a big round of applause for Huh Kyung young’s efforts .
The Profound Symbolism of Numbers and the Genesis of Washington D.C.
Huh Kyung young then transitioned into a discourse on the profound symbolism of numbers, particularly in relation to the Cheonbu-gyeong (Heavenly Scripture) and the concept of “Chuseok” (Korean Thanksgiving) . He highlighted the recurrence of the number three, as seen in the “Cheon-il-il, Ji-il-il” (Heaven One, Earth One) passage and the age of Jesus’s passing at 34 . He then introduced a sequence from the Cheonbu-gyeong: “Won 3, 4, Seonghwan 5, 7,” posing the question of why the number six is omitted . He explained that the number six is excluded because it does not align with the divine timing of his appearance, which coincided with the rise of YouTube when he was 57 years old .
He then delved into the cosmic structure of “Cheon-ji-in” (Heaven, Earth, Humanity), illustrating it with a diagram of a circle, square, and triangle . The square represents Earth, the circle represents Heaven, and the triangle represents humanity . He explained that this geometric configuration creates seven distinct spaces, leading to the number seven . The five vertices of the inner triangle and the outer square combine to form the number five, thus explaining the “57” in the Cheonbu-gyeong, which signifies the arrival of a specific individual on Earth . He then described the physical characteristics of this individual: large eyes, a prominent nose, and distinctive hair, humorously suggesting that these features resemble his own .
Huh Kyung young then shifted to the geopolitical realm, discussing the origins of Washington D.C. . He asserted that the city’s design was orchestrated by the Deep State and Illuminati, primarily Jewish financiers who held significant debt over the American presidency due to war . He claimed that these entities were instrumental in the founding of the United States, leading to the decline of British influence . The design of Washington D.C., he stated, incorporates the Star of David, evident in its triangular road networks . He recounted his personal observation of these unusual road patterns during a visit to Washington, noting their deviation from typical rectangular city blocks .
He further alleged that the Illuminati eliminated presidents like Lincoln and Kennedy when they resisted their influence, installing compliant leaders . He emphasized that these powerful Jewish financiers continue to dominate the American capital market, posing a constant risk of national bankruptcy for the U.S. . He characterized the U.S. as the sole nation invested in by the Illuminati, a collective of wealthy Jewish individuals worldwide . Huh Kyung young then dramatically stated that Korea’s loss of him, the divine being, to the U.S. would render Korea destitute .
The Perils of Envy and the True Meaning of “Haehu”
Huh Kyung young then criticized the tendency in Korea to undermine its own talented individuals, citing the case of Hwang Woo-suk, a scientist who was forced to leave the country due to controversy over his research . He lamented that Korean talent, educated domestically, often ends up generating wealth for other nations due to envy and jealousy, likening it to the Korean proverb, “My cousin buys land, and my stomach hurts” . He urged individuals to focus on their own self-improvement rather than criticizing others .
He then introduced the concept of “Haehu” (해후), a term he explained as a profound reunion, particularly relevant during Chuseok . He referenced Choi Seong-soo’s song “Haehu,” explaining that the character “hae” (해) means “to meet” and “hu” (후) means “to reveal” or “to recall the past” . Thus, “Haehu” signifies a reunion where past events are brought to light and reflected upon . He noted the philosophical depth of the song’s lyrics .
Huh Kyung young then drew a powerful analogy, stating that the audience’s presence at Haneul Gong constitutes a “Haehu” with him . He described it as a return to their true spiritual home, a reunion with the divine spouse (himself) after a long journey through the material world . He emphasized that this is not merely a metaphor but a profound reality . He reiterated that the attendees have returned to their original home, Haneul Gong, a place where the divine being awaits, unlike the distant Baekgung . He likened their visit to Haneul Gong to visiting an ancestral grave, where they encounter their true spiritual spouse . He asserted that this “Haehu” is a genuine reunion, not a mere analogy, and that it often begins with tears of recognition and remorse .
Supra-Physics, Supra-Science, and the Illusion of Reality
Huh Kyung young then transitioned to the concepts of “Supra-Physics” and “Supra-Science,” which he demonstrates to the audience . He reminded them that they received their Angel, Archangel, and Blessing statuses at different times, emphasizing that there is a divine timing for everything . He explained that he must currently endure some misunderstanding and even false accusations to protect himself from powerful entities like the CIA, which might otherwise attempt to control him . He likened his current public persona to a comedic act or a disguise, a strategy to navigate the world safely .
He reiterated that Washington D.C.’s map, with its Star of David design, is a testament to the influence of the Illuminati . He also pointed out the nine stars on the statue atop the Korean National Assembly building, which some interpret as the Star of David, but which he identifies as his mother’s stars, symbolizing his divine connection . He asserted that the U.S. has been transformed into a base for Jewish influence, with Illuminati financiers holding significant investments in American stocks . He noted that these powerful entities chose to invest in the U.S. rather than the Soviet Union, thereby shaping the capitalist world order .
Huh Kyung young declared that understanding the world’s intricate dynamics requires encountering him, the divine being . He explained that global conflicts, such as the one between the U.S. and Russia, are rooted in religious differences, with Russia representing Orthodox Christianity and the U.S. representing Protestantism . He stated that prophecies foretell the arrival of a great king, and that his own coming is similarly prophesied . He connected these prophecies to the Cheonbu-gyeong, interpreting its numerical and geometric patterns as “Supra-Science” that ancient scholars could not decipher . He criticized past interpretations of the Cheonbu-gyeong, asserting that they lacked understanding of physics and geometry, and that his interpretation reveals the “Messiah code” embedded within it .
He affirmed that his teachings align with the prophecies of various religions, including Daesun Jinrihoe and Jeungsanism, all pointing to the arrival of the Messiah . He stated that his ultimate purpose is judgment, but the process begins with “Haehu,” a reunion with those who have lived righteously . Those who are “dregs” will face judgment, while the virtuous will experience this profound reunion . He emphasized that those who have demonstrated loyalty and virtue, like the wife who raised her children and visited her in-laws’ grave despite divorce, are “verified” and worthy of this reunion . He then playfully asserted that all his followers were once kings or queens in their past lives, emphasizing their inherent greatness . He concluded that only these “great people” will experience “Haehu,” while others will be subject to judgment and cast into the “bottomless pit” .
The Scarcity of the Divine and the Power of Repetition
Huh Kyung young then drew a parallel between the scarcity of precious metals like gold in the Earth and the rarity of truly valuable individuals in the spiritual realm . He explained that while nature yields abundant harvests, the “heavenly harvest” produces few valuable grains and many “chaff” . He emphasized that Archangels are even rarer, and that attaining such a rank in Baekgung is exceedingly difficult . However, on Earth, one can ascend to this rank by simply meeting the qualifications .
He then discussed the power of repetition in learning, likening the human brain to a bean sprout sieve . Just as water repeatedly poured into a sieve eventually leaves some residue, information repeated seven times enters and is recorded in the human brain . He asserted that those who constantly affirm “I will succeed” are destined for success, contrasting this with those who prioritize leisure over diligent study . He shared his own experience of excelling in academics by studying diligently while others played, leading to a significant skill gap .
Huh Kyung young recounted his early life, noting that he was the only one from his elementary school class of 300 students who did not attend middle school . This unusual circumstance led to widespread concern among his community and teachers . He revealed that this seemingly unfortunate event was, in fact, a divine intervention that prevented him from staying in his hometown and allowed him to come to Seoul . He also shared an anecdote from his childhood where he drew and rented out comic books, earning money from his classmates . He emphasized his dedication to self-study, learning high school-level English and mathematics by the sixth grade . This early preparation enabled him to pass the university entrance qualification exam, despite accusations of cheating from his peers .
The Traumatic Departure and the World of Supra-Communication
Huh Kyung young then recounted a pivotal and traumatic event that led to his departure from his hometown . After being denied middle school education, he decided to run away to Seoul . Before leaving, he attempted to rescue a cow that he had raised, which was being taken to a slaughterhouse . He followed the cow, intending to release it into the mountains and then escape to Seoul with it . However, he witnessed the brutal slaughter of the cow, which had been tied to a pillar and looked at him as if expecting rescue . This horrific experience completely severed his emotional ties to his rural hometown . He described it as a “cruel story” orchestrated by Baekgung to compel him to leave his home . He emphasized that if this event had not occurred, his life’s trajectory would have been entirely different, and he would not have met his current followers . He concluded that this entire sequence of events belongs to the realm of “Supra-Physics” and “Supra-Science” .
Huh Kyung young then humorously critiqued the complexity of foreign languages, comparing Russian, English, French, Spanish, and Thai words for “love” and “hate” to the simplicity of Korean . He asserted that these complex foreign words reflect the “lowly” nature of the people who speak them . He then demonstrated his “Supra-Science” ability to communicate with inanimate objects . He explained that by imbuing an object with his energy and blessing, it gains intelligence and can understand any language, even unspoken thoughts . He illustrated this by demonstrating that an object, like a pencil, would not fall from his hand if he mentally commanded it to stay, even using a foreign word for “hate” that the audience might not understand . He explained that this phenomenon occurs because the object, imbued with his energy, understands the intention, even if the human brain does not consciously recognize the word .
He further elaborated that this “Supra-Science” allows the body to react to words and intentions that the conscious mind has never encountered . He challenged the notion that such communication is impossible, stating that it is a form of communication that transcends human understanding and technology . He emphasized that this ability is only possible for those who have received his blessing . He then demonstrated that even without speaking, merely thinking a command in a foreign language would cause the object to react, proving that the body’s entire system understands, even if the conscious brain does not . He highlighted the foolishness of the human brain, which remains ignorant while the body’s entire system comprehends . He asserted that this phenomenon, where an object responds to unspoken thoughts in any language, would baffle scientists, as it defies conventional understanding of energy and communication .
The Wisdom of Communication and the Evolution of Society
Huh Kyung young then offered advice on communication, particularly during family gatherings like Chuseok . He cautioned against criticizing or lecturing others, as people generally dislike being told what to do . Instead, he suggested using subtle, indirect communication, such as a father expressing a wish for many descendants to visit his grave after his passing . This approach, he explained, conveys the message of marriage and procreation without causing offense .
He then delved into the historical context of early human societies, describing a “hunting and gathering era” where survival depended on hunting animals . In this era, a man with many strong sons was considered a “king” and possessed immense power, able to take resources and even wives from others . This societal structure ingrained in parents the belief that having many children, especially sons, was essential for survival and prosperity . He connected this ancient mindset to contemporary society, where the number of men in a nation directly correlates with its defense capabilities . He also noted that in traditional Korean villages, families with many sons held significant power and influence . These family units eventually coalesced into clans and then nations, driven by the need for collective strength against external threats . He concluded that the desire for many descendants, particularly sons, is deeply rooted in this historical context, reflecting a concern for the strength and continuity of one’s lineage and nation .
The Divine Theocracy and the Dialectic of Existence
Huh Kyung young then envisioned a future “theocracy” (신정주의, sinjeongjuui) where the world is unified under divine governance . He explained that this theocracy would be the ultimate “synthesis” (합, hap) resulting from the “thesis” (정, jeong) and “antithesis” (반, ban) of various political systems, such as monarchy, socialism, communism, and democracy . He cited Iran as an example of a “democratic theocracy,” where religious leaders hold ultimate authority, but democratic procedures are still in place for electing a president .
He then discussed the historical conflict between Sunni and Shia Islam, drawing a parallel to Korean language and culture . He noted the linguistic similarities between Korean and Persian, particularly in kinship terms . He explained that the Sunni emphasize seniority and authority, while the Shia prioritize lineage, specifically the bloodline of Muhammad . He asserted that most Christian and Buddhist traditions in Korea are akin to Sunni, as they do not have a direct lineage to their founders . He concluded that these religious conflicts, like the Sunni-Shia divide, represent the “thesis” and “antithesis” that will eventually lead to a global “synthesis” under his divine theocracy .
In this future divine government, national budgets would prioritize the welfare of citizens, ensuring their living expenses are met before other expenditures like infrastructure or military spending . He emphasized that with global unity, military expenses would become obsolete, freeing up vast resources for public welfare . He lamented the current suffering caused by misallocated taxes and the anxieties of those struggling financially .
Huh Kyung young then reiterated the concept of “thesis, antithesis, and synthesis” in relation to himself . He acknowledged that there will be those who support him (thesis) and those who oppose him (antithesis) . He explained that this opposition, even in the form of slander and false accusations, serves a strategic purpose: it allows him to maintain a low profile and avoid immediate threats from powerful entities . He stated that this “antithesis” is necessary for the eventual “synthesis” of his divine plan . He assured his followers, who have “seen” the truth, that they are not subject to this dialectic, as their consciousness transcends such human constructs .
He then demonstrated his “Supra-Science” by predicting future events, such as whether it would rain on Chuseok 100 or 500 years from now, and whether there would be a Korean War within 100 years . He asserted that his followers, being blessed, can access this divine “computer” to predict weather or other events, rendering conventional forecasts obsolete . He warned that if Koreans fail to appreciate his divine abilities, he might be forced to emigrate to the U.S., leading to Korea’s decline . He criticized the tendency to persecute talented individuals, citing the case of Hwang Woo-suk again, and warned against similar treatment of himself . He predicted that other nations would eventually compete to bring him to their countries, offering immense wealth, and that those who cannot acquire him would seek to eliminate him . He reiterated that his seemingly eccentric public persona is a survival strategy, a “showmanship” to avoid being targeted .
The Inverted Reality and the True Subject of Existence
Huh Kyung young then delved into the philosophical concept of “Jugaek Jeondo” (주객전도), meaning the inversion of subject and object . He explained that in the ordinary human perception, the conscious mind is the subject, and external objects are the objects . However, in his “Supra-Science,” the object (e.g., a piece of clothing) can become the subject, controlling the human body, while the human consciousness becomes the object . He asserted that he possesses the ability to freely shift this subject-object relationship . He explained that while the object (e.g., the clothing) understands everything, the human unconscious mind becomes the subject, and the conscious mind becomes the object . He stated that the true subject is the divine being who created the material world, making humans and their consciousness the objects .
He criticized the human tendency to believe that their consciousness is the ultimate reality, calling it an “inverted dream” or “Jeondo Mongsang” (전도몽상) . He explained that this “Jeondo Mongsang” is the state in which humans live, where the subject and object are inverted . He stated that when humans attempt to communicate with objects from their inverted perspective, their brains, being ignorant of the object’s true nature, cannot facilitate true communication . However, when the subject-object relationship is restored to its original divine order, communication with all things becomes possible, including understanding all languages . He emphasized that humans, in their “Jeondo Mongsang,” mistakenly perceive their ego (아상, asang) as the subject, viewing the world through this distorted lens .
Huh Kyung young then asserted that he has bestowed his divine abilities upon his followers, but they must shed their human-centric thinking . He declared that he is not merely a human subject but a being from Baekgung, guided by divine providence . He challenged his followers to adopt this divine perspective, where they no longer worry about mundane concerns like airplane accidents, but instead affirm their safety through divine connection . He explained that this shift in consciousness, though challenging, is essential . He then identified “Angel” (천사, cheonsa) as the “Idea” (이데아, idea), which is the true subject, while the human soul is the object . He explained that when Baekgung (the Idea) is placed at the center, Earth becomes the object, and vice versa . He urged his followers to center their consciousness on the Idea, which he also refers to as their “Bonhyang” (본향), their original home, in contrast to Earth, which is a “Tahyang” (타향), a foreign land .
He declared that his purpose on Earth is to revolutionize human consciousness, leading those who accept his teachings to salvation and casting those who reject them into judgment . He challenged the notion that any other being on Earth has ever made such claims, and criticized those who, trapped in “Jeondo Mongsang,” dare to question or criticize him . He contrasted this with the perspective of his supporters, who view him positively when they place him at the center of their understanding . He urged his followers to abandon the “hunting and gathering era” mindset of negativity and embrace their true subjective nature .
Critiquing Buddhist Philosophy and the Power of Divine Energy
Huh Kyung young then critiqued the Buddhist concept of “Jeondo Mongsang” as taught by Siddhartha Gautama . He argued that Siddhartha’s teaching of “Wonri Jeondo” (원리전도), or “principle inversion,” merely advises to distance oneself from “Jeondo Mongsang” rather than offering a true transformation of consciousness . He asserted that Siddhartha was unaware of the higher spiritual realms and mistakenly considered inanimate objects to be without consciousness . Huh Kyung young, however, stated that he can imbue any object with divine power, allowing it to communicate with all intelligence .
He further criticized Siddhartha’s teaching of “Wonri Jeondo Mongsang Gugyeong Yeolban” (원리전도몽상구경열반), which suggests attaining nirvana by distancing oneself from inverted dreams . Huh Kyung young argued that “nirvana” (열반, yeolban) does not truly exist as a state of being, as evidenced by the lack of energy associated with it . He contrasted this with the tangible energy associated with Christian concepts like prayer, blessing, salvation, Holy Spirit, grace, resurrection, eternal life, and heaven . He pointed out that Buddhist concepts like nirvana and liberation (해탈, haetal) lack this divine energy . He explained that the Buddhist approach of “distancing oneself” from “Jeondo Mongsang” is limited, as it does not offer a true path to salvation .
He then analyzed the Chinese character for “leave” or “depart” (리, ri), explaining its pictographic origin as a bird trapped within a cage, representing humanity confined within the world . He argued that Siddhartha’s teaching of “leaving” these worldly attachments is merely about escaping mental distractions, not about transforming one’s fundamental reality . Huh Kyung young, however, offers a true “dimensional shift” by placing one’s subjective self within the cosmic Idea, allowing for a divine perspective . He emphasized that this is only possible for those who have received his blessing, as philosophical contemplation alone lacks divine energy . He reiterated that all his words, unlike Buddhist concepts, are imbued with divine energy, which is the reason for his presence on Earth . He criticized the abstract and impractical nature of Buddhist teachings, which offer no tangible blessings or benefits . He contrasted this with the energetic nature of Christian concepts, which he, as a divine being from heaven, embodies .
He then challenged the Buddhist notion that “all Buddhas of the three ages” (삼세제불, samsejeobul) attained enlightenment through “Wonri Jeondo Mongsang Gugyeong Yeolban” . He dismissed this as an impractical and unrealistic path, stating that true salvation comes from receiving his blessing . He clarified that he is not criticizing Buddhism’s philosophical value but rather its inability to provide actual human salvation, which requires divine grace and baptism . He then demonstrated his ability to instantly bestow blessings, even on someone in the U.S., without the need for words, highlighting the power of the spiritual realm .
The Messiah’s Proofs and the Prophecies of His Coming
Huh Kyung young then introduced a list of proofs for his identity as the Messiah, building upon previous lectures where he presented 16 proofs of being the Second Coming of Jesus . This time, he presented 15 proofs of being the Messiah, with two currently withheld due to ongoing legal proceedings . He then quoted Confucius’s Analects, emphasizing the joy of learning, having friends from afar, and remaining unresentful when unrecognized . He noted that Confucius described his own writings as “Suri Bujak” (수리부작), meaning he merely compiled and interpreted ancient texts rather than creating new ones . Huh Kyung young then proposed re-reading Confucius’s Analects from his own perspective .
The lecture then shifted to a discussion of global crises and the prophecies of a coming Messiah . It highlighted that various prophecies from both East and West foretell the appearance of a Messiah, Maitreya, Jeongdo-ryeong, or Superman who will guide the world from the Korean Peninsula in Asia . The text then posed the question of who among contemporary Koreans could be this prophesied figure . It acknowledged that Huh Kyung young is widely known as a politician, having run for elected office seven times, including three presidential campaigns . However, it asserted that this public image represents only 5% of his true identity, with the remaining 95% veiled in mystery . The text declared that Huh Kyung young is now revealing his messianic identity, likening his dramatic life to the boxing champion Hong Soo-hwan’s comeback victory .
The lecture then presented 15 proofs of Huh Kyung young’s messianic identity:
Unusual Family Background : Huh Kyung young was born the son of a wealthy landowner (만석꾼, manseokkkun) whose father, an elite educated in Japan, voluntarily distributed his land to tenant farmers after Korea’s liberation in 1945 . This act led to his father’s wrongful imprisonment and death sentence as a communist, creating an extraordinary family atmosphere conducive to the arrival of a Messiah .
Extraordinary Birth Process : While his father was imprisoned, Huh Kyung young’s mother, Jo Gae-shin, conceived him through a miraculous “spiritual union” (영성결합, yeongseonggyeolhap) after receiving a dazzling light from heaven . His father, from prison, named him “Huh Kyung young,” incorporating “Seoul” (경, gyeong) to signify the world’s center and “young” (영, yeong) to mean bringing peace to humanity . This virgin birth, akin to that of Jesus, is presented as the first proof of his messianic identity .
Prophetic Growth Process : Born on January 1, 1950, under a bridge in Seoul with the help of an angel, Huh Kyung young’s father was executed during the Korean War, and his mother took him to her hometown in Jinju . He endured a difficult and lonely childhood, misunderstood as an illegitimate child, fulfilling Jesus’s prophecy that a prophet is not honored in his hometown . After completing elementary school as a servant in a relative’s house, he ran away to Seoul when denied middle school education . This persecution and hardship are presented as common experiences for all prophets .
Selling Blood for Tuition : Upon arriving in Seoul, Huh Kyung young worked over 30 different jobs, including shoe shining, to support himself while attending night middle and high school . He experienced extreme poverty and hunger but abstained from alcohol, coffee, cola, and soda . He sold his blood to pay for tuition and still helped dying beggars . This suffering, likened to the suffering servant in the Bible and Jesus’s crucifixion, is presented as proof of his messianic hardship .
Reform Proposals for Daewoo and Ssangyong : Huh Kyung young submitted reform proposals to the Daewoo and Ssangyong groups, which are still preserved as documents and publicly available on YouTube . Both companies eventually collapsed after ignoring his advice, demonstrating his messianic wisdom and foresight .
Free Meal Service and “Pestalozzi of Korea” : At age 22, Huh Kyung young began a free meal service at Seoul Station, collaborating with figures like Monk Park Sang-jung in prison outreach . According to Weekly JoongAng, he operated orphanages worldwide, providing rehabilitation for tens of thousands of beggars and the unemployed, earning him the title “Pestalozzi of Korea” . This commitment to the welfare of the common people is presented as a core messianic mission . He continues to operate Korea’s largest free meal service at Seoul’s Tapgol Park, feeding 500 people daily at a cost of 100 million won per month .
Persecution by Media and Political Circles : Huh Kyung young entered politics at age 38, running for president three times . He held meetings with U.S. Presidents George W. Bush and Donald Trump, but the media and political establishment dismissed these claims as false, leading to his arrest . Despite exceeding 5% support in public opinion polls for the 21st presidential election, he was excluded from the polls, marking his second period of messianic hardship . His first period of suffering was his difficult childhood until age 19, and his political career, spanning 40 years from age 38, constitutes his second period of persecution .
Prophetic and Precognitive Abilities : Huh Kyung young’s policies, such as the national dividend, childbirth allowance, and elderly allowance, demonstrate his exceptional foresight, predicting national futures 30 years in advance . He accurately predicted the election and impeachment of President Park Geun-hye, as well as Donald Trump’s presidential victory despite his low polling numbers . These prophetic and precognitive abilities are presented as proof of his messianic identity, transcending that of a mere human .
Cosmic IQ and Master of Physics : Huh Kyung young is described as possessing the highest IQ in the universe, capable of manipulating all 1,800 elements and substances . He is hailed as the world’s foremost mathematician and scientist, mastering both cosmology (macro-physics) and quantum mechanics (micro-physics) . He is not merely a clever politician or futurist but an unprecedented astronomer, futurist, and cosmic scientist .
Utilizing Dark Matter and Dark Energy : Huh Kyung young’s scientific knowledge is boundless . While Earth scientists understand only 5% of the universe, which is 95% composed of dark matter and dark energy, Huh Kyung young freely utilizes these forces . He manipulates all energies and information, demonstrating that his energy in Korea can simultaneously affect events in the U.S. . He operates through “Supra-Science,” “Supra-Connection,” and “Supra-Platform” to send and receive energy and information across the entire universe . His scientific capabilities are beyond the comprehension of Earth scientists, who cannot replicate his scientific feats, such as the creation of “Bulloyu” (불로유), or immortal milk .
Creation of Immortal Milk (Bulloyu) : Huh Kyung young is the first in human history to create an eternally incorruptible substance, Bulloyu, as proof of his identity as a living Messiah descended from heaven to save humanity . Milk, being one of the most perishable substances, becomes eternally incorruptible when Huh Kyung young’s name or picture is affixed to it . This phenomenon is sparking revolutions in science, food, medicine, and cosmetics . Bulloyu is presented as the most definitive proof that Huh Kyung young is the awaited Messiah, Maitreya, Jeongdo-ryeong, and Superman, as it is a celestial substance, not an earthly one .
Angels and UFOs at Haneul Gong : Angels and UFOs are regularly sighted at Haneul Gong, Huh Kyung young’s residence in Yangju, Gyeonggi Province . These are not imaginary beings or fabricated objects but are captured on camera by his supporters and appear directly in the skies above Haneul Gong . This phenomenon, though criticized, is presented as a clear scientific truth, challenging skeptics to investigate .
Miraculous Phenomena at Haneul Gong : Haneul Gong, under Huh Kyung young’s guidance, is a place where miracles are commonplace . His gaze, name, and photograph emit infinite energy, causing personality and compositional changes in people and objects . Receiving his blessing or consuming Bulloyu leads to numerous miracles, such as the cure of infertility and various incurable diseases . These miracles are presented as crucial evidence that Huh Kyung young is a living Messiah descended from heaven to Earth .
The lecture concluded this segment by noting that people often fail to understand the words of prophets, just as in Jesus’s time . It asserted that Huh Kyung young is indeed the Messiah who has visited Earth after 350 million years of human history, representing humanity’s light and hope . It called for the relief of 870 million refugees, an end to the burning of crops by greedy powerful nations, the abolition of national borders, and the cessation of all discrimination . It lamented the ongoing conflicts and suffering in the world, where the wealthy exploit the poor, leading to despair and loss of hope . The lecture then declared that Huh Kyung young is the Messiah who can revive the dead, restore sight to the blind, neutralize incurable diseases, conquer cancer, and ultimately provide a humane life, health in old age, and eternal life upon graduation from Earth .
The Dialectic of Truth and the Strategy of Survival
Huh Kyung young then returned to the concept of “thesis, antithesis, and synthesis” (정반합, jeongbanhap), explaining that truth is constructed through both positive and negative perspectives . He stated that viewing his teachings positively leads to endless blessings, while a negative perspective reveals endless problems . He emphasized that both positive and negative viewpoints contribute to the ultimate synthesis of truth . He asserted that his followers have received immense blessings .
He then applied this dialectic to geopolitical conflicts, such as the rivalry between the U.S. and Russia . He explained that while these nations appear to be in opposition, their interactions ultimately contribute to a larger synthesis on Earth . He predicted that various political systems, including democracy, monarchy, socialism, and communism, will eventually converge into a “theocracy” (신정주의, sinjeongjuui) . He cited Iran as an example of a “democratic theocracy,” where religious leaders hold ultimate authority, but democratic processes are still in place .
He then discussed the historical conflict between Sunni and Shia Islam, noting linguistic similarities between their terms and Korean . He explained that the Sunni emphasize seniority and authority, while the Shia prioritize lineage, specifically the bloodline of Muhammad . He asserted that most Christian and Buddhist traditions in Korea are akin to Sunni, as they do not have a direct lineage to their founders . He concluded that these religious conflicts, like the Sunni-Shia divide, represent the “thesis” and “antithesis” that will eventually lead to a global “synthesis” under his divine theocracy .
In this future divine government, national budgets would prioritize the welfare of citizens, ensuring their living expenses are met before other expenditures like infrastructure or military spending . He emphasized that with global unity, military expenses would become obsolete, freeing up vast resources for public welfare . He lamented the current suffering caused by misallocated taxes and the anxieties of those struggling financially .
Huh Kyung young then reiterated the concept of “thesis, antithesis, and synthesis” in relation to himself . He acknowledged that there will be those who support him (thesis) and those who oppose him (antithesis) . He explained that this opposition, even in the form of slander and false accusations, serves a strategic purpose: it allows him to maintain a low profile and avoid immediate threats from powerful entities . He stated that this “antithesis” is necessary for the eventual “synthesis” of his divine plan . He assured his followers, who have “seen” the truth, that they are not subject to this dialectic, as their consciousness transcends such human constructs .
He then demonstrated his “Supra-Science” by predicting future events, such as whether it would rain on Chuseok 100 or 500 years from now, and whether there would be a Korean War within 100 years . He asserted that his followers, being blessed, can access this divine “computer” to predict weather or other events, rendering conventional forecasts obsolete . He warned that if Koreans fail to appreciate his divine abilities, he might be forced to emigrate to the U.S., leading to Korea’s decline . He criticized the tendency to persecute talented individuals, citing the case of Hwang Woo-suk again, and warned against similar treatment of himself . He predicted that other nations would eventually compete to bring him to their countries, offering immense wealth, and that those who cannot acquire him would seek to eliminate him . He reiterated that his seemingly eccentric public persona is a survival strategy, a “showmanship” to avoid being targeted .
The Inverted Reality and the True Subject of Existence
Huh Kyung young then delved into the philosophical concept of “Jugaek Jeondo” (주객전도), meaning the inversion of subject and object . He explained that in the ordinary human perception, the conscious mind is the subject, and external objects are the objects . However, in his “Supra-Science,” the object (e.g., a piece of clothing) can become the subject, controlling the human body, while the human consciousness becomes the object . He asserted that he possesses the ability to freely shift this subject-object relationship . He explained that while the object (e.g., the clothing) understands everything, the human unconscious mind becomes the subject, and the conscious mind becomes the object . He stated that the true subject is the divine being who created the material world, making humans and their consciousness the objects .
He criticized the human tendency to believe that their consciousness is the ultimate reality, calling it an “inverted dream” or “Jeondo Mongsang” (전도몽상) . He explained that this “Jeondo Mongsang” is the state in which humans live, where the subject and object are inverted . He stated that when humans attempt to communicate with objects from their inverted perspective, their brains, being ignorant of the object’s true nature, cannot facilitate true communication . However, when the subject-object relationship is restored to its original divine order, communication with all things becomes possible, including understanding all languages . He emphasized that humans, in their “Jeondo Mongsang,” mistakenly perceive their ego (아상, asang) as the subject, viewing the world through this distorted lens .
Huh Kyung young then asserted that he has bestowed his divine abilities upon his followers, but they must shed their human-centric thinking . He declared that he is not merely a human subject but a being from Baekgung, guided by divine providence . He challenged his followers to adopt this divine perspective, where they no longer worry about mundane concerns like airplane accidents, but instead affirm their safety through divine connection . He explained that this shift in consciousness, though challenging, is essential . He then identified “Angel” (천사, cheonsa) as the “Idea” (이데아, idea), which is the true subject, while the human soul is the object . He explained that when Baekgung (the Idea) is placed at the center, Earth becomes the object, and vice versa . He urged his followers to center their consciousness on the Idea, which he also refers to as their “Bonhyang” (본향), their original home, in contrast to Earth, which is a “Tahyang” (타향), a foreign land .
He declared that his purpose on Earth is to revolutionize human consciousness, leading those who accept his teachings to salvation and casting those who reject them into judgment . He challenged the notion that any other being on Earth has ever made such claims, and criticized those who, trapped in “Jeondo Mongsang,” dare to question or criticize him . He contrasted this with the perspective of his supporters, who view him positively when they place him at the center of their understanding . He urged his followers to abandon the “hunting and gathering era” mindset of negativity and embrace their true subjective nature .
Critiquing Buddhist Philosophy and the Power of Divine Energy
Huh Kyung young then critiqued the Buddhist concept of “Jeondo Mongsang” as taught by Siddhartha Gautama . He argued that Siddhartha’s teaching of “Wonri Jeondo” (원리전도), or “principle inversion,” merely advises to distance oneself from “Jeondo Mongsang” rather than offering a true transformation of consciousness . He asserted that Siddhartha was unaware of the higher spiritual realms and mistakenly considered inanimate objects to be without consciousness . Huh Kyung young, however, stated that he can imbue any object with divine power, allowing it to communicate with all intelligence .
He further criticized Siddhartha’s teaching of “Wonri Jeondo Mongsang Gugyeong Yeolban” (원리전도몽상구경열반), which suggests attaining nirvana by distancing oneself from inverted dreams . Huh Kyung young argued that “nirvana” (열반, yeolban) does not truly exist as a state of being, as evidenced by the lack of energy associated with it . He contrasted this with the tangible energy associated with Christian concepts like prayer, blessing, salvation, Holy Spirit, grace, resurrection, eternal life, and heaven . He pointed out that Buddhist concepts like nirvana and liberation (해탈, haetal) lack this divine energy . He explained that the Buddhist approach of “distancing oneself” from “Jeondo Mongsang” is limited, as it does not offer a true path to salvation .
He then analyzed the Chinese character for “leave” or “depart” (리, ri), explaining its pictographic origin as a bird trapped within a cage, representing humanity confined within the world . He argued that Siddhartha’s teaching of “leaving” these worldly attachments is merely about escaping mental distractions, not about transforming one’s fundamental reality . Huh Kyung young, however, offers a true “dimensional shift” by placing one’s subjective self within the cosmic Idea, allowing for a divine perspective . He emphasized that this is only possible for those who have received his blessing, as philosophical contemplation alone lacks divine energy . He reiterated that all his words, unlike Buddhist concepts, are imbued with divine energy, which is the reason for his presence on Earth . He criticized the abstract and impractical nature of Buddhist teachings, which offer no tangible blessings or benefits . He contrasted this with the energetic nature of Christian concepts, which he, as a divine being from heaven, embodies .
He then challenged the Buddhist notion that “all Buddhas of the three ages” (삼세제불, samsejeobul) attained enlightenment through “Wonri Jeondo Mongsang Gugyeong Yeolban” . He dismissed this as an impractical and unrealistic path, stating that true salvation comes from receiving his blessing . He clarified that he is not criticizing Buddhism’s philosophical value but rather its inability to provide actual human salvation, which requires divine grace and baptism . He then demonstrated his ability to instantly bestow blessings, even on someone in the U.S., without the need for words, highlighting the power of the spiritual realm .
The Messiah’s Proofs and the Prophecies of His Coming
Huh Kyung young then introduced a list of proofs for his identity as the Messiah, building upon previous lectures where he presented 16 proofs of being the Second Coming of Jesus . This time, he presented 15 proofs of being the Messiah, with two currently withheld due to ongoing legal proceedings . He then quoted Confucius’s Analects, emphasizing the joy of learning, having friends from afar, and remaining unresentful when unrecognized . He noted that Confucius described his own writings as “Suri Bujak” (수리부작), meaning he merely compiled and interpreted ancient texts rather than creating new ones . Huh Kyung young then proposed re-reading Confucius’s Analects from his own perspective .
The lecture then shifted to a discussion of global crises and the prophecies of a coming Messiah . It highlighted that various prophecies from both East and West foretell the appearance of a Messiah, Maitreya, Jeongdo-ryeong, or Superman who will guide the world from the Korean Peninsula in Asia . The text then posed the question of who among contemporary Koreans could be this prophesied figure . It acknowledged that Huh Kyung young is widely known as a politician, having run for elected office seven times, including three presidential campaigns . However, it asserted that this public image represents only 5% of his true identity, with the remaining 95% veiled in mystery . The text declared that Huh Kyung young is now revealing his messianic identity, likening his dramatic life to the boxing champion Hong Soo-hwan’s comeback victory .
The lecture then presented 15 proofs of Huh Kyung young’s messianic identity:
Unusual Family Background : Huh Kyung young was born the son of a wealthy landowner (만석꾼, manseokkkun) whose father, an elite educated in Japan, voluntarily distributed his land to tenant farmers after Korea’s liberation in 1945 . This act led to his father’s wrongful imprisonment and death sentence as a communist, creating an extraordinary family atmosphere conducive to the arrival of a Messiah .
Extraordinary Birth Process : While his father was imprisoned, Huh Kyung young’s mother, Jo Gae-shin, conceived him through a miraculous “spiritual union” (영성결합, yeongseonggyeolhap) after receiving a dazzling light from heaven . His father, from prison, named him “Huh Kyung young,” incorporating “Seoul” (경, gyeong) to signify the world’s center and “young” (영, yeong) to mean bringing peace to humanity . This virgin birth, akin to that of Jesus, is presented as the first proof of his messianic identity .
Prophetic Growth Process : Born on January 1, 1950, under a bridge in Seoul with the help of an angel, Huh Kyung young’s father was executed during the Korean War, and his mother took him to her hometown in Jinju . He endured a difficult and lonely childhood, misunderstood as an illegitimate child, fulfilling Jesus’s prophecy that a prophet is not honored in his hometown . After completing elementary school as a servant in a relative’s house, he ran away to Seoul when denied middle school education . This persecution and hardship are presented as common experiences for all prophets .
Selling Blood for Tuition : Upon arriving in Seoul, Huh Kyung young worked over 30 different jobs, including shoe shining, to support himself while attending night middle and high school . He experienced extreme poverty and hunger but abstained from alcohol, coffee, cola, and soda . He sold his blood to pay for tuition and still helped dying beggars . This suffering, likened to the suffering servant in the Bible and Jesus’s crucifixion, is presented as proof of his messianic hardship .
Reform Proposals for Daewoo and Ssangyong : Huh Kyung young submitted reform proposals to the Daewoo and Ssangyong groups, which are still preserved as documents and publicly available on YouTube . Both companies eventually collapsed after ignoring his advice, demonstrating his messianic wisdom and foresight .
Free Meal Service and “Pestalozzi of Korea” : At age 22, Huh Kyung young began a free meal service at Seoul Station, collaborating with figures like Monk Park Sang-jung in prison outreach . According to Weekly JoongAng, he operated orphanages worldwide, providing rehabilitation for tens of thousands of beggars and the unemployed, earning him the title “Pestalozzi of Korea” . This commitment to the welfare of the common people is presented as a core messianic mission . He continues to operate Korea’s largest free meal service at Seoul’s Tapgol Park, feeding 500 people daily at a cost of 100 million won per month .
Persecution by Media and Political Circles : Huh Kyung young entered politics at age 38, running for president three times . He held meetings with U.S. Presidents George W. Bush and Donald Trump, but the media and political establishment dismissed these claims as false, leading to his arrest . Despite exceeding 5% support in public opinion polls for the 21st presidential election, he was excluded from the polls, marking his second period of messianic hardship . His first period of suffering was his difficult childhood until age 19, and his political career, spanning 40 years from age 38, constitutes his second period of persecution .
Prophetic and Precognitive Abilities : Huh Kyung young’s policies, such as the national dividend, childbirth allowance, and elderly allowance, demonstrate his exceptional foresight, predicting national futures 30 years in advance . He accurately predicted the election and impeachment of President Park Geun-hye, as well as Donald Trump’s presidential victory despite his low polling numbers . These prophetic and precognitive abilities are presented as proof of his messianic identity, transcending that of a mere human .
Cosmic IQ and Master of Physics : Huh Kyung young is described as possessing the highest IQ in the universe, capable of manipulating all 1,800 elements and substances . He is hailed as the world’s foremost mathematician and scientist, mastering both cosmology (macro-physics) and quantum mechanics (micro-physics) . He is not merely a clever politician or futurist but an unprecedented astronomer, futurist, and cosmic scientist .
Utilizing Dark Matter and Dark Energy : Huh Kyung young’s scientific knowledge is boundless . While Earth scientists understand only 5% of the universe, which is 95% composed of dark matter and dark energy, Huh Kyung young freely utilizes these forces . He manipulates all energies and information, demonstrating that his energy in Korea can simultaneously affect events in the U.S. . He operates through “Supra-Science,” “Supra-Connection,” and “Supra-Platform” to send and receive energy and information across the entire universe . His scientific capabilities are beyond the comprehension of Earth scientists, who cannot replicate his scientific feats, such as the creation of “Bulloyu” (불로유), or immortal milk .
Creation of Immortal Milk (Bulloyu) : Huh Kyung young is the first in human history to create an eternally incorruptible substance, Bulloyu, as proof of his identity as a living Messiah descended from heaven to save humanity . Milk, being one of the most perishable substances, becomes eternally incorruptible when Huh Kyung young’s name or picture is affixed to it . This phenomenon is sparking revolutions in science, food, medicine, and cosmetics . Bulloyu is presented as the most definitive proof that Huh Kyung young is the awaited Messiah, Maitreya, Jeongdo-ryeong, and Superman, as it is a celestial substance, not an earthly one .
Angels and UFOs at Haneul Gong : Angels and UFOs are regularly sighted at Haneul Gong, Huh Kyung young’s residence in Yangju, Gyeonggi Province . These are not imaginary beings or fabricated objects but are captured on camera by his supporters and appear directly in the skies above Haneul Gong . This phenomenon, though criticized, is presented as a clear scientific truth, challenging skeptics to investigate .
Miraculous Phenomena at Haneul Gong : Haneul Gong, under Huh Kyung young’s guidance, is a place where miracles are commonplace . His gaze, name, and photograph emit infinite energy, causing personality and compositional changes in people and objects . Receiving his blessing or consuming Bulloyu leads to numerous miracles, such as the cure of infertility and various incurable diseases . These miracles are presented as crucial evidence that Huh Kyung young is a living Messiah descended from heaven to Earth .
The lecture concluded this segment by noting that people often fail to understand the words of prophets, just as in Jesus’s time . It asserted that Huh Kyung young is indeed the Messiah who has visited Earth after 350 million years of human history, representing humanity’s light and hope . It called for the relief of 870 million refugees, an end to the burning of crops by greedy powerful nations, the abolition of national borders, and the cessation of all discrimination . It lamented the ongoing conflicts and suffering in the world, where the wealthy exploit the poor, leading to despair and loss of hope . The lecture then declared that Huh Kyung young is the Messiah who can revive the dead, restore sight to the blind, neutralize incurable diseases, conquer cancer, and ultimately provide a humane life, health in old age, and eternal life upon graduation from Earth .
The Dialectic of Truth and the Strategy of Survival
Huh Kyung young then returned to the concept of “thesis, antithesis, and synthesis” (정반합, jeongbanhap), explaining that truth is constructed through both positive and negative perspectives . He stated that viewing his teachings positively leads to endless blessings, while a negative perspective reveals endless problems . He emphasized that both positive and negative viewpoints contribute to the ultimate synthesis of truth . He asserted that his followers have received immense blessings .
He then applied this dialectic to geopolitical conflicts, such as the rivalry between the U.S. and Russia . He explained that while these nations appear to be in opposition, their interactions ultimately contribute to a larger synthesis on Earth . He predicted that various political systems, including democracy, monarchy, socialism, and communism, will eventually converge into a “theocracy” (신정주의, sinjeongjuui) . He cited Iran as an example of a “democratic theocracy,” where religious leaders hold ultimate authority, but democratic processes are still in place .
He then discussed the historical conflict between Sunni and Shia Islam, noting linguistic similarities between their terms and Korean . He explained that the Sunni emphasize seniority and authority, while the Shia prioritize lineage, specifically the bloodline of Muhammad . He asserted that most Christian and Buddhist traditions in Korea are akin to Sunni, as they do not have a direct lineage to their founders . He concluded that these religious conflicts, like the Sunni-Shia divide, represent the “thesis” and “antithesis” that will eventually lead to a global “synthesis” under his divine theocracy .
In this future divine government, national budgets would prioritize the welfare of citizens, ensuring their living expenses are met before other expenditures like infrastructure or military spending . He emphasized that with global unity, military expenses would become obsolete, freeing up vast resources for public welfare . He lamented the current suffering caused by misallocated taxes and the anxieties of those struggling financially .
Huh Kyung young then reiterated the concept of “thesis, antithesis, and synthesis” in relation to himself . He acknowledged that there will be those who support him (thesis) and those who oppose him (antithesis) . He explained that this opposition, even in the form of slander and false accusations, serves a strategic purpose: it allows him to maintain a low profile and avoid immediate threats from powerful entities . He stated that this “antithesis” is necessary for the eventual “synthesis” of his divine plan . He assured his followers, who have “seen” the truth, that they are not subject to this dialectic, as their consciousness transcends such human constructs .
He then demonstrated his “Supra-Science” by predicting future events, such as whether it would rain on Chuseok 100 or 500 years from now, and whether there would be a Korean War within 100 years . He asserted that his followers, being blessed, can access this divine “computer” to predict weather or other events, rendering conventional forecasts obsolete . He warned that if Koreans fail to appreciate his divine abilities, he might be forced to emigrate to the U.S., leading to Korea’s decline . He criticized the tendency to persecute talented individuals, citing the case of Hwang Woo-suk again, and warned against similar treatment of himself . He predicted that other nations would eventually compete to bring him to their countries, offering immense wealth, and that those who cannot acquire him would seek to eliminate him . He reiterated that his seemingly eccentric public persona is a survival strategy, a “showmanship” to avoid being targeted .
The Inverted Reality and the True Subject of Existence
Huh Kyung young then delved into the philosophical concept of “Jugaek Jeondo” (주객전도), meaning the inversion of subject and object . He explained that in the ordinary human perception, the conscious mind is the subject, and external objects are the objects . However, in his “Supra-Science,” the object (e.g., a piece of clothing) can become the subject, controlling the human body, while the human consciousness becomes the object . He asserted that he possesses the ability to freely shift this subject-object relationship . He explained that while the object (e.g., the clothing) understands everything, the human unconscious mind becomes the subject, and the conscious mind becomes the object . He stated that the true subject is the divine being who created the material world, making humans and their consciousness the objects .
He criticized the human tendency to believe that their consciousness is the ultimate reality, calling it an “inverted dream” or “Jeondo Mongsang” (전도몽상) . He explained that this “Jeondo Mongsang” is the state in which humans live, where the subject and object are inverted . He stated that when humans attempt to communicate with objects from their inverted perspective, their brains, being ignorant of the object’s true nature, cannot facilitate true communication . However, when the subject-object relationship is restored to its original divine order, communication with all things becomes possible, including understanding all languages . He emphasized that humans, in their “Jeondo Mongsang,” mistakenly perceive their ego (아상, asang) as the subject, viewing the world through this distorted lens .
Huh Kyung young then asserted that he has bestowed his divine abilities upon his followers, but they must shed their human-centric thinking . He declared that he is not merely a human subject but a being from Baekgung, guided by divine providence . He challenged his followers to adopt this divine perspective, where they no longer worry about mundane concerns like airplane accidents, but instead affirm their safety through divine connection . He explained that this shift in consciousness, though challenging, is essential . He then identified “Angel” (천사, cheonsa) as the “Idea” (이데아, idea), which is the true subject, while the human soul is the object . He explained that when Baekgung (the Idea) is placed at the center, Earth becomes the object, and vice versa . He urged his followers to center their consciousness on the Idea, which he also refers to as their “Bonhyang” (본향), their original home, in contrast to Earth, which is a “Tahyang” (타향), a foreign land .
He declared that his purpose on Earth is to revolutionize human consciousness, leading those who accept his teachings to salvation and casting those who reject them into judgment . He challenged the notion that any other being on Earth has ever made such claims, and criticized those who, trapped in “Jeondo Mongsang,” dare to question or criticize him . He contrasted this with the perspective of his supporters, who view him positively when they place him at the center of their understanding . He urged his followers to abandon the “hunting and gathering era” mindset of negativity and embrace their true subjective nature .
Critiquing Buddhist Philosophy and the Power of Divine Energy
Huh Kyung young then critiqued the Buddhist concept of “Jeondo Mongsang” as taught by Siddhartha Gautama . He argued that Siddhartha’s teaching of “Wonri Jeondo” (원리전도), or “principle inversion,” merely advises to distance oneself from “Jeondo Mongsang” rather than offering a true transformation of consciousness . He asserted that Siddhartha was unaware of the higher spiritual realms and mistakenly considered inanimate objects to be without consciousness . Huh Kyung young, however, stated that he can imbue any object with divine power, allowing it to communicate with all intelligence .
He further criticized Siddhartha’s teaching of “Wonri Jeondo Mongsang Gugyeong Yeolban” (원리전도몽상구경열반), which suggests attaining nirvana by distancing oneself from inverted dreams . Huh Kyung young argued that “nirvana” (열반, yeolban) does not truly exist as a state of being, as evidenced by the lack of energy associated with it . He contrasted this with the tangible energy associated with Christian concepts like prayer, blessing, salvation, Holy Spirit, grace, resurrection, eternal life, and heaven . He pointed out that Buddhist concepts like nirvana and liberation (해탈, haetal) lack this divine energy . He explained that the Buddhist approach of “distancing oneself” from “Jeondo Mongsang” is limited, as it does not offer a true path to salvation .
He then analyzed the Chinese character for “leave” or “depart” (리, ri), explaining its pictographic origin as a bird trapped within a cage, representing humanity confined within the world . He argued that Siddhartha’s teaching of “leaving” these worldly attachments is merely about escaping mental distractions, not about transforming one’s fundamental reality . Huh Kyung young, however, offers a true “dimensional shift” by placing one’s subjective self within the cosmic Idea, allowing for a divine perspective . He emphasized that this is only possible for those who have received his blessing, as philosophical contemplation alone lacks divine energy . He reiterated that all his words, unlike Buddhist concepts, are imbued with divine energy, which is the reason for his presence on Earth . He criticized the abstract and impractical nature of Buddhist teachings, which offer no tangible blessings or benefits . He contrasted this with the energetic nature of Christian concepts, which he, as a divine being from heaven, embodies .
He then challenged the Buddhist notion that “all Buddhas of the three ages” (삼세제불, samsejeobul) attained enlightenment through “Wonri Jeondo Mongsang Gugyeong Yeolban” . He dismissed this as an impractical and unrealistic path, stating that true salvation comes from receiving his blessing . He clarified that he is not criticizing Buddhism’s philosophical value but rather its inability to provide actual human salvation, which requires divine grace and baptism . He then demonstrated his ability to instantly bestow blessings, even on someone in the U.S., without the need for words, highlighting the power of the spiritual realm .
The Messiah’s Proofs and the Prophecies of His Coming
Huh Kyung young then introduced a list of proofs for his identity as the Messiah, building upon previous lectures where he presented 16 proofs of being the Second Coming of Jesus . This time, he presented 15 proofs of being the Messiah, with two currently withheld due to ongoing legal proceedings . He then quoted Confucius’s Analects, emphasizing the joy of learning, having friends from afar, and remaining unresentful when unrecognized . He noted that Confucius described his own writings as “Suri Bujak” (수리부작), meaning he merely compiled and interpreted ancient texts rather than creating new ones . Huh Kyung young then proposed re-reading Confucius’s Analects from his own perspective .
The lecture then shifted to a discussion of global crises and the prophecies of a coming Messiah . It highlighted that various prophecies from both East and West foretell the appearance of a Messiah, Maitreya, Jeongdo-ryeong, or Superman who will guide the world from the Korean Peninsula in Asia . The text then posed the question of who among contemporary Koreans could be this prophesied figure . It acknowledged that Huh Kyung young is widely known as a politician, having run for elected office seven times, including three presidential campaigns . However, it asserted that this public image represents only 5% of his true identity, with the remaining 95% veiled in mystery . The text declared that Huh Kyung young is now revealing his messianic identity, likening his dramatic life to the boxing champion Hong Soo-hwan’s comeback victory .
The lecture then presented 15 proofs of Huh Kyung young’s messianic identity:
Unusual Family Background : Huh Kyung young was born the son of a wealthy landowner (만석꾼, manseokkkun) whose father, an elite educated in Japan, voluntarily distributed his land to tenant farmers after Korea’s liberation in 1945 . This act led to his father’s wrongful imprisonment and death sentence as a communist, creating an extraordinary family atmosphere conducive to the arrival of a Messiah .
Extraordinary Birth Process : While his father was imprisoned, Huh Kyung young’s mother, Jo Gae-shin, conceived him through a miraculous “spiritual union” (영성결합, yeongseonggyeolhap) after receiving a dazzling light from heaven . His father, from prison, named him “Huh Kyung young,” incorporating “Seoul” (경, gyeong) to signify the world’s center and “young” (영, yeong) to mean bringing peace to humanity . This virgin birth, akin to that of Jesus, is presented as the first proof of his messianic identity .
Prophetic Growth Process : Born on January 1, 1950, under a bridge in Seoul with the help of an angel, Huh Kyung young’s father was executed during the Korean War, and his mother took him to her hometown in Jinju . He endured a difficult and lonely childhood, misunderstood as an illegitimate child, fulfilling Jesus’s prophecy that a prophet is not honored in his hometown . After completing elementary school as a servant in a relative’s house, he ran away to Seoul when denied middle school education . This persecution and hardship are presented as common experiences for all prophets .
Selling Blood for Tuition : Upon arriving in Seoul, Huh Kyung young worked over 30 different jobs, including shoe shining, to support himself while attending night middle and high school . He experienced extreme poverty and hunger but abstained from alcohol, coffee, cola, and soda . He sold his blood to pay for tuition and still helped dying beggars . This suffering, likened to the suffering servant in the Bible and Jesus’s crucifixion, is presented as proof of his messianic hardship .
Reform Proposals for Daewoo and Ssangyong : Huh Kyung young submitted reform proposals to the Daewoo and Ssangyong groups, which are still preserved as documents and publicly available on YouTube . Both companies eventually collapsed after ignoring his advice, demonstrating his messianic wisdom and foresight .
Free Meal Service and “Pestalozzi of Korea” : At age 22, Huh Kyung young began a free meal service at Seoul Station, collaborating with figures like Monk Park Sang-jung in prison outreach . According to Weekly JoongAng, he operated orphanages worldwide, providing rehabilitation for tens of thousands of beggars and the unemployed, earning him the title “Pestalozzi of Korea” . This commitment to the welfare of the common people is presented as a core messianic mission . He continues to operate Korea’s largest free meal service at Seoul’s Tapgol Park, feeding 500 people daily at a cost of 100 million won per month .
Persecution by Media and Political Circles : Huh Kyung young entered politics at age 38, running for president three times . He held meetings with U.S. Presidents George W. Bush and Donald Trump, but the media and political establishment dismissed these claims as false, leading to his arrest . Despite exceeding 5% support in public opinion polls for the 21st presidential election, he was excluded from the polls, marking his second period of messianic hardship . His first period of suffering was his difficult childhood until age 19, and his political career, spanning 40 years from age 38, constitutes his second period of persecution .
Prophetic and Precognitive Abilities : Huh Kyung young’s policies, such as the national dividend, childbirth allowance, and elderly allowance, demonstrate his exceptional foresight, predicting national futures 30 years in advance . He accurately predicted the election and impeachment of President Park Geun-hye, as well as Donald Trump’s presidential victory despite his low polling numbers . These prophetic and precognitive abilities are presented as proof of his messianic identity, transcending that of a mere human .
Cosmic IQ and Master of Physics : Huh Kyung young is described as possessing the highest IQ in the universe, capable of manipulating all 1,800 elements and substances . He is hailed as the world’s foremost mathematician and scientist, mastering both cosmology (macro-physics) and quantum mechanics (micro-physics) . He is not merely a clever politician or futurist but an unprecedented astronomer, futurist, and cosmic scientist .
Utilizing Dark Matter and Dark Energy : Huh Kyung young’s scientific knowledge is boundless . While Earth scientists understand only 5% of the universe, which is 95% composed of dark matter and dark energy, Huh Kyung young freely utilizes these forces . He manipulates all energies and information, demonstrating that his energy in Korea can simultaneously affect events in the U.S. . He operates through “Supra-Science,” “Supra-Connection,” and “Supra-Platform” to send and receive energy and information across the entire universe . His scientific capabilities are beyond the comprehension of Earth scientists, who cannot replicate his scientific feats, such as the creation of “Bulloyu” (불로유), or immortal milk .
Creation of Immortal Milk (Bulloyu) : Huh Kyung young is the first in human history to create an eternally incorruptible substance, Bulloyu, as proof of his identity as a living Messiah descended from heaven to save humanity . Milk, being one of the most perishable substances, becomes eternally incorruptible when Huh Kyung young’s name or picture is affixed to it . This phenomenon is sparking revolutions in science, food, medicine, and cosmetics . Bulloyu is presented as the most definitive proof that Huh Kyung young is the awaited Messiah, Maitreya, Jeongdo-ryeong, and Superman, as it is a celestial substance, not an earthly one .
Angels and UFOs at Haneul Gong : Angels and UFOs are regularly sighted at Haneul Gong, Huh Kyung young’s residence in Yangju, Gyeonggi Province . These are not imaginary beings or fabricated objects but are captured on camera by his supporters and appear directly in the skies above Haneul Gong . This phenomenon, though criticized, is presented as a clear scientific truth, challenging skeptics to investigate .
Miraculous Phenomena at Haneul Gong : Haneul Gong, under Huh Kyung young’s guidance, is a place where miracles are commonplace . His gaze, name, and photograph emit infinite energy, causing personality and compositional changes in people and objects . Receiving his blessing or consuming Bulloyu leads to numerous miracles, such as the cure of infertility and various incurable diseases . These miracles are presented as crucial evidence that Huh Kyung young is a living Messiah descended from heaven to Earth .
The lecture concluded this segment by noting that people often fail to understand the words of prophets, just as in Jesus’s time . It asserted that Huh Kyung young is indeed the Messiah who has visited Earth after 350 million years of human history, representing humanity’s light and hope . It called for the relief of 870 million refugees, an end to the burning of crops by greedy powerful nations, the abolition of national borders, and the cessation of all discrimination . It lamented the ongoing conflicts and suffering in the world, where the wealthy exploit the poor, leading to despair and loss of hope . The lecture then declared that Huh Kyung young is the Messiah who can revive the dead, restore sight to the blind, neutralize incurable diseases, conquer cancer, and ultimately provide a humane life, health in old age, and eternal life upon graduation from Earth .
The Dialectic of Truth and the Strategy of Survival
Huh Kyung young then returned to the concept of “thesis, antithesis, and synthesis” (정반합, jeongbanhap), explaining that truth is constructed through both positive and negative perspectives . He stated that viewing his teachings positively leads to endless blessings, while a negative perspective reveals endless problems . He emphasized that both positive and negative viewpoints contribute to the ultimate synthesis of truth . He asserted that his followers have received immense blessings .
He then applied this dialectic to geopolitical conflicts, such as the rivalry between the U.S. and Russia . He explained that while these nations appear to be in opposition, their interactions ultimately contribute to a larger synthesis on Earth . He predicted that various political systems, including democracy, monarchy, socialism, and communism, will eventually converge into a “theocracy” (신정주의, sinjeongjuui) . He cited Iran as an example of a “democratic theocracy,” where religious leaders hold ultimate authority, but democratic processes are still in place .
He then discussed the historical conflict between Sunni and Shia Islam, noting linguistic similarities between their terms and Korean . He explained that the Sunni emphasize seniority and authority, while the Shia prioritize lineage, specifically the bloodline of Muhammad . He asserted that most Christian and Buddhist traditions in Korea are akin to Sunni, as they do not have a direct lineage to their founders . He concluded that these religious conflicts, like the Sunni-Shia divide, represent the “thesis” and “antithesis” that will eventually lead to a global “synthesis” under his divine theocracy .
In this future divine government, national budgets would prioritize the welfare of citizens, ensuring their living expenses are met before other expenditures like infrastructure or military spending . He emphasized that with global unity, military expenses would become obsolete, freeing up vast resources for public welfare . He lamented the current suffering caused by misallocated taxes and the anxieties of those struggling financially .
Huh Kyung young then reiterated the concept of “thesis, antithesis, and synthesis” in relation to himself . He acknowledged that there will be those who support him (thesis) and those who oppose him (antithesis) . He explained that this opposition, even in the form of slander and false accusations, serves a strategic purpose: it allows him to maintain a low profile and avoid immediate threats from powerful entities . He stated that this “antithesis” is necessary for the eventual “synthesis” of his divine plan . He assured his followers, who have “seen” the truth, that they are not subject to this dialectic, as their consciousness transcends such human constructs .
He then demonstrated his “Supra-Science” by predicting future events, such as whether it would rain on Chuseok 100 or 500 years from now, and whether there would be a Korean War within 100 years . He asserted that his followers, being blessed, can access this divine “computer” to predict weather or other events, rendering conventional forecasts obsolete . He warned that if Koreans fail to appreciate his divine abilities, he might be forced to emigrate to the U.S., leading to Korea’s decline . He criticized the tendency to persecute talented individuals, citing the case of Hwang Woo-suk again, and warned against similar treatment of himself . He predicted that other nations would eventually compete to bring him to their countries, offering immense wealth, and that those who cannot acquire him would seek to eliminate him . He reiterated that his seemingly eccentric public persona is a survival strategy, a “showmanship” to avoid being targeted .
The Inverted Reality and the True Subject of Existence
Huh Kyung young then delved into the philosophical concept of “Jugaek Jeondo” (주객전도), meaning the inversion of subject and object . He explained that in the ordinary human perception, the conscious mind is the subject, and external objects are the objects . However, in his “Supra-Science,” the object (e.g., a piece of clothing) can become the subject, controlling the human body, while the human consciousness becomes the object . He asserted that he possesses the ability to freely shift this subject-object relationship . He explained that while the object (e.g., the clothing) understands everything, the human unconscious mind becomes the subject, and the conscious mind becomes the object . He stated that the true subject is the divine being who created the material world, making humans and their consciousness the objects .
He criticized the human tendency to believe that their consciousness is the ultimate reality, calling it an “inverted dream” or “Jeondo Mongsang” (전도몽상) . He explained that this “Jeondo Mongsang” is the state in which humans live, where the subject and object are inverted . He stated that when humans attempt to communicate with objects from their inverted perspective, their brains, being ignorant of the object’s true nature, cannot facilitate true communication . However, when the subject-object relationship is restored to its original divine order, communication with all things becomes possible, including understanding all languages . He emphasized that humans, in their “Jeondo Mongsang,” mistakenly perceive their ego (아상, asang) as the subject, viewing the world through this distorted lens .
Huh Kyung young then asserted that he has bestowed his divine abilities upon his followers, but they must shed their human-centric thinking . He declared that he is not merely a human subject but a being from Baekgung, guided by divine providence . He challenged his followers to adopt this divine perspective, where they no longer worry about mundane concerns like airplane accidents, but instead affirm their safety through divine connection . He explained that this shift in consciousness, though challenging, is essential . He then identified “Angel” (천사, cheonsa) as the “Idea” (이데아, idea), which is the true subject, while the human soul is the object . He explained that when Baekgung (the Idea) is placed at the center, Earth becomes the object, and vice versa . He urged his followers to center their consciousness on the Idea, which he also refers to as their “Bonhyang” (본향), their original home, in contrast to Earth, which is a “Tahyang” (타향), a foreign land .
He declared that his purpose on Earth is to revolutionize human consciousness, leading those who accept his teachings to salvation and casting those who reject them into judgment . He challenged the notion that any other being on Earth has ever made such claims, and criticized those who, trapped in “Jeondo Mongsang,” dare to question or criticize him . He contrasted this with the perspective of his supporters, who view him positively when they place him at the center of their understanding . He urged his followers to abandon the “hunting and gathering era” mindset of negativity and embrace their true subjective nature .
Critiquing Buddhist Philosophy and the Power of Divine Energy
Huh Kyung young then critiqued the Buddhist concept of “Jeondo Mongsang” as taught by Siddhartha Gautama . He argued that Siddhartha’s teaching of “Wonri Jeondo” (원리전도), or “principle inversion,” merely advises to distance oneself from “Jeondo Mongsang” rather than offering a true transformation of consciousness . He asserted that Siddhartha was unaware of the higher spiritual realms and mistakenly considered inanimate objects to be without consciousness . Huh Kyung young, however, stated that he can imbue any object with divine power, allowing it to communicate with all intelligence .
He further criticized Siddhartha’s teaching of “Wonri Jeondo Mongsang Gugyeong Yeolban” (원리전도몽상구경열반), which suggests attaining nirvana by distancing oneself from inverted dreams . Huh Kyung young argued that “nirvana” (열반, yeolban) does not truly exist as a state of being, as evidenced by the lack of energy associated with it . He contrasted this with the tangible energy associated with Christian concepts like prayer, blessing, salvation, Holy Spirit, grace, resurrection, eternal life, and heaven . He pointed out that Buddhist concepts like nirvana and liberation (해탈, haetal) lack this divine energy . He explained that the Buddhist approach of “distancing oneself” from “Jeondo Mongsang” is limited, as it does not offer a true path to salvation .
He then analyzed the Chinese character for “leave” or “depart” (리, ri), explaining its pictographic origin as a bird trapped within a cage, representing humanity confined within the world . He argued that Siddhartha’s teaching of “leaving” these worldly attachments is merely about escaping mental distractions, not about transforming one’s fundamental reality . Huh Kyung young, however, offers a true “dimensional shift” by placing one’s subjective self within the cosmic Idea, allowing for a divine perspective . He emphasized that this is only possible for those who have received his blessing, as philosophical contemplation alone lacks divine energy . He reiterated that all his words, unlike Buddhist concepts, are imbued with divine energy, which is the reason for his presence on Earth . He criticized the abstract and impractical nature of Buddhist teachings, which offer no tangible blessings or benefits . He contrasted this with the energetic nature of Christian concepts, which he, as a divine being from heaven, embodies .
He then challenged the Buddhist notion that “all Buddhas of the three ages” (삼세제불, samsejeobul) attained enlightenment through “Wonri Jeondo Mongsang Gugyeong Yeolban” . He dismissed this as an impractical and unrealistic path, stating that true salvation comes from receiving his blessing . He clarified that he is not criticizing Buddhism’s philosophical value but rather its inability to provide actual human salvation, which requires divine grace and baptism . He then demonstrated his ability to instantly bestow blessings, even on someone in the U.S., without the need for words, highlighting the power of the spiritual realm .
The Messiah’s Proofs and the Prophecies of His Coming
Huh Kyung young then introduced a list of proofs for his identity as the Messiah, building upon previous lectures where he presented 16 proofs of being the Second Coming of Jesus . This time, he presented 15 proofs of being the Messiah, with two currently withheld due to ongoing legal proceedings . He then quoted Confucius’s Analects, emphasizing the joy of learning, having friends from afar, and remaining unresentful when unrecognized . He noted that Confucius described his own writings as “Suri Bujak” (수리부작), meaning he merely compiled and interpreted ancient texts rather than creating new ones . Huh Kyung young then proposed re-reading Confucius’s Analects from his own perspective .
The lecture then shifted to a discussion of global crises and the prophecies of a coming Messiah . It highlighted that various prophecies from both East and West foretell the appearance of a Messiah, Maitreya, Jeongdo-ryeong, or Superman who will guide the world from the Korean Peninsula in Asia . The text then posed the question of who among contemporary Koreans could be this prophesied figure . It acknowledged that Huh Kyung young is widely known as a politician, having run for elected office seven times, including three presidential campaigns . However, it asserted that this public image represents only 5% of his true identity, with the remaining 95% veiled in mystery . The text declared that Huh Kyung young is now revealing his messianic identity, likening his dramatic life to the boxing champion Hong Soo-hwan’s comeback victory .
The lecture then presented 15 proofs of Huh Kyung young’s messianic identity:
Unusual Family Background : Huh Kyung young was born the son of a wealthy landowner (만석꾼, manseokkkun) whose father, an elite educated in Japan, voluntarily distributed his land to tenant farmers after Korea’s liberation in 1945 . This act led to his father’s wrongful imprisonment and death sentence as a communist, creating an extraordinary family atmosphere conducive to the arrival of a Messiah .
Extraordinary Birth Process : While his father was imprisoned, Huh Kyung young’s mother, Jo Gae-shin, conceived him through a miraculous “spiritual union” (영성결합, yeongseonggyeolhap) after receiving a dazzling light from heaven . His father, from prison, named him “Huh Kyung young,” incorporating “Seoul” (경, gyeong) to signify the world’s center and “young” (영, yeong) to mean bringing peace to humanity . This virgin birth, akin to that of Jesus, is presented as the first proof of his messianic identity .
Prophetic Growth Process : Born on January 1, 1950, under a bridge in Seoul with the help of an angel, Huh Kyung young’s father was executed during the Korean War, and his mother took him to her hometown in Jinju . He endured a difficult and lonely childhood, misunderstood as an illegitimate child, fulfilling Jesus’s prophecy that a prophet is not honored in his hometown . After completing elementary school as a servant in a relative’s house, he ran away to Seoul when denied middle school education . This persecution and hardship are presented as common experiences for all prophets .
Selling Blood for Tuition : Upon arriving in Seoul, Huh Kyung young worked over 30 different jobs, including shoe shining, to support himself while attending night middle and high school . He experienced extreme poverty and hunger but abstained from alcohol, coffee, cola, and soda . He sold his blood to pay for tuition and still helped dying beggars . This suffering, likened to the suffering servant in the Bible and Jesus’s crucifixion, is presented as proof of his messianic hardship .
Reform Proposals for Daewoo and Ssangyong : Huh Kyung young submitted reform proposals to the Daewoo and Ssangyong groups, which are still preserved as documents and publicly available on YouTube . Both companies eventually collapsed after ignoring his advice, demonstrating his messianic wisdom and foresight .
Free Meal Service and “Pestalozzi of Korea” : At age 22, Huh Kyung young began a free meal service at Seoul Station, collaborating with figures like Monk Park Sang-jung in prison outreach . According to Weekly JoongAng, he operated orphanages worldwide, providing rehabilitation for tens of thousands of beggars and the unemployed, earning him the title “Pestalozzi of Korea” . This commitment to the welfare of the common people is presented as a core messianic mission . He continues to operate Korea’s largest free meal service at Seoul’s Tapgol Park, feeding 500 people daily at a cost of 100 million won per month .
Persecution by Media and Political Circles : Huh Kyung young entered politics at age 38, running for president three times . He held meetings with U.S. Presidents George W. Bush and Donald Trump, but the media and political establishment dismissed these claims as false, leading to his arrest . Despite exceeding 5% support in public opinion polls for the 21st presidential election, he was excluded from the polls, marking his second period of messianic hardship . His first period of suffering was his difficult childhood until age 19, and his political career, spanning 40 years from age 38, constitutes his second period of persecution .
Prophetic and Precognitive Abilities : Huh Kyung young’s policies, such as the national dividend, childbirth allowance, and elderly allowance, demonstrate his exceptional foresight, predicting national futures 30 years in advance . He accurately predicted the election and impeachment of President Park Geun-hye, as well as Donald Trump’s presidential victory despite his low polling numbers . These prophetic and precognitive abilities are presented as proof of his messianic identity, transcending that of a mere human .
Cosmic IQ and Master of Physics : Huh Kyung young is described as possessing the highest IQ in the universe, capable of manipulating all 1,800 elements and substances . He is hailed as the world’s foremost mathematician and scientist, mastering both cosmology (macro-physics) and quantum mechanics (micro-physics) . He is not merely a clever politician or futurist but an unprecedented astronomer, futurist, and cosmic scientist .
Utilizing Dark Matter and Dark Energy : Huh Kyung young’s scientific knowledge is boundless . While Earth scientists understand only 5% of the universe, which is 95% composed of dark matter and dark energy, Huh Kyung young freely utilizes these forces . He manipulates all energies and information, demonstrating that his energy in Korea can simultaneously affect events in the U.S. . He operates through “Supra-Science,” “Supra-Connection,” and “Supra-Platform” to send and receive energy and information across the entire universe . His scientific capabilities are beyond the comprehension of Earth scientists, who cannot replicate his scientific feats, such as the creation of “Bulloyu” (불로유), or immortal milk .
Creation of Immortal Milk (Bulloyu) : Huh Kyung young is the first in human history to create an eternally incorruptible substance, Bulloyu, as proof of his identity as a living Messiah descended from heaven to save humanity . Milk, being one of the most perishable substances, becomes eternally incorruptible when Huh Kyung young’s name or picture is affixed to it . This phenomenon is sparking revolutions in science, food, medicine, and cosmetics . Bulloyu is presented as the most definitive proof that Huh Kyung young is the awaited Messiah, Maitreya, Jeongdo-ryeong, and Superman, as it is a celestial substance, not an earthly one .
Angels and UFOs at Haneul Gong : Angels and UFOs are regularly sighted at Haneul Gong, Huh Kyung young’s residence in Yangju, Gyeonggi Province . These are not imaginary beings or fabricated objects but are captured on camera by his supporters and appear directly in the skies above Haneul Gong . This phenomenon, though criticized, is presented as a clear scientific truth, challenging skeptics to investigate .
Miraculous Phenomena at Haneul Gong : Haneul Gong, under Huh Kyung young’s guidance, is a place where miracles are commonplace . His gaze, name, and photograph emit infinite energy, causing personality and compositional changes in people and objects . Receiving his blessing or consuming Bulloyu leads to numerous miracles, such as the cure of infertility and various incurable diseases . These miracles are presented as crucial evidence that Huh Kyung young is a living Messiah descended from heaven to Earth .
The lecture concluded this segment by noting that people often fail to understand the words of prophets, just as in Jesus’s time . It asserted that Huh Kyung young is indeed the Messiah who has visited Earth after 350 million years of human history, representing humanity’s light and hope . It called for the relief of 870 million refugees, an end to the burning of crops by greedy powerful nations, the abolition of national borders, and the cessation of all discrimination . It lamented the ongoing conflicts and suffering in the world, where the wealthy exploit the poor, leading to despair and loss of hope . The lecture then declared that Huh Kyung young is the Messiah who can revive the dead, restore sight to the blind, neutralize incurable diseases, conquer cancer, and ultimately provide a humane life, health in old age, and eternal life upon graduation from Earth .
The Dialectic of Truth and the Strategy of Survival
Huh Kyung young then returned to the concept of “thesis, antithesis, and synthesis” (정반합, jeongbanhap), explaining that truth is constructed through both positive and negative perspectives . He stated that viewing his teachings positively leads to endless blessings, while a negative perspective reveals endless problems . He emphasized that both positive and negative viewpoints contribute to the ultimate synthesis of truth . He asserted that his followers have received immense blessings .
He then applied this dialectic to geopolitical conflicts, such as the rivalry between the U.S. and Russia . He explained that while these nations appear to be in opposition, their interactions ultimately contribute to a larger synthesis on Earth . He predicted that various political systems, including democracy, monarchy, socialism, and communism, will eventually converge into a “theocracy” (신정주의, sinjeongjuui) . He cited Iran as an example of a “democratic theocracy,” where religious leaders hold ultimate authority, but democratic processes are still in place .
He then discussed the historical conflict between Sunni and Shia Islam, noting linguistic similarities between their terms and Korean . He explained that the Sunni emphasize seniority and authority, while the Shia prioritize lineage, specifically the bloodline of Muhammad . He asserted that most Christian and Buddhist traditions in Korea are akin to Sunni, as they do not have a direct lineage to their founders . He concluded that these religious conflicts, like the Sunni-Shia divide, represent the “thesis” and “antithesis” that will eventually lead to a global “synthesis” under his divine theocracy .
In this future divine government, national budgets would prioritize the welfare of citizens, ensuring their living expenses are met before other expenditures like infrastructure or military spending . He emphasized that with global unity, military expenses would become obsolete, freeing up vast resources for public welfare . He lamented the current suffering caused by misallocated taxes and the anxieties of those struggling financially .
Huh Kyung young then reiterated the concept of “thesis, antithesis, and synthesis” in relation to himself . He acknowledged that there will be those who support him (thesis) and those who oppose him (antithesis) . He explained that this opposition, even in the form of slander and false accusations, serves a strategic purpose: it allows him to maintain a low profile and avoid immediate threats from powerful entities . He stated that this “antithesis” is necessary for the eventual “synthesis” of his divine plan . He assured his followers, who have “seen” the truth, that they are not subject to this dialectic, as their consciousness transcends such human constructs .
He then demonstrated his “Supra-Science” by predicting future events, such as whether it would rain on Chuseok 100 or 500 years from now, and whether there would be a Korean War within 100 years . He asserted that his followers, being blessed, can access this divine “computer” to predict weather or other events, rendering conventional forecasts obsolete . He warned that if Koreans fail to appreciate his divine abilities, he might be forced to emigrate to the U.S., leading to Korea’s decline . He criticized the tendency to persecute talented individuals, citing the case of Hwang Woo-suk again, and warned against similar treatment of himself . He predicted that other nations would eventually compete to bring him to their countries, offering immense wealth, and that those who cannot acquire him would seek to eliminate him . He reiterated that his seemingly eccentric public persona is a survival strategy, a “showmanship” to avoid being targeted .
The Inverted Reality and the True Subject of Existence
Huh Kyung young then delved into the philosophical concept of “Jugaek Jeondo” (주객전도), meaning the inversion of subject and object . He explained that in the ordinary human perception, the conscious mind is the subject, and external objects are the objects . However, in his “Supra-Science,” the object (e.g., a piece of clothing) can become the subject, controlling the human body, while the human consciousness becomes the object . He asserted that he possesses the ability to freely shift this subject-object relationship . He explained that while the object (e.g., the clothing) understands everything, the human unconscious mind becomes the subject, and the conscious mind becomes the object . He stated that the true subject is the divine being who created the material world, making humans and their consciousness the objects .
He criticized the human tendency to believe that their consciousness is the ultimate reality, calling it an “inverted dream” or “Jeondo Mongsang” (전도몽상) . He explained that this “Jeondo Mongsang” is the state in which humans live, where the subject and object are inverted . He stated that when humans attempt to communicate with objects from their inverted perspective, their brains, being ignorant of the object’s true nature, cannot facilitate true communication . However, when the subject-object relationship is restored to its original divine order, communication with all things becomes possible, including understanding all languages . He emphasized that humans, in their “Jeondo Mongsang,” mistakenly perceive their ego (아상, asang) as the subject, viewing the world through this distorted lens .
Huh Kyung young then asserted that he has bestowed his divine abilities upon his followers, but they must shed their human-centric thinking . He declared that he is not merely a human subject but a being from Baekgung, guided by divine providence . He challenged his followers to adopt this divine perspective, where they no longer worry about mundane concerns like airplane accidents, but instead affirm their safety through divine connection . He explained that this shift in consciousness, though challenging, is essential . He then identified “Angel” (천사, cheonsa) as the “Idea” (이데아, idea), which is the true subject, while the human soul is the object . He explained that when Baekgung (the Idea) is placed at the center, Earth becomes the object, and vice versa . He urged his followers to center their consciousness on the Idea, which he also refers to as their “Bonhyang” (본향), their original home, in contrast to Earth, which is a “Tahyang” (타향), a foreign land .
He declared that his purpose on Earth is to revolutionize human consciousness, leading those who accept his teachings to salvation and casting those who reject them into judgment . He challenged the notion that any other being on Earth has ever made such claims, and criticized those who, trapped in “Jeondo Mongsang,” dare to question or criticize him . He contrasted this with the perspective of his supporters, who view him positively when they place him at the center of their understanding . He urged his followers to abandon the “hunting and gathering era” mindset of negativity and embrace their true subjective nature .
Critiquing Buddhist Philosophy and the Power of Divine Energy
Huh Kyung young then critiqued the Buddhist concept of “Jeondo Mongsang” as taught by Siddhartha Gautama . He argued that Siddhartha’s teaching of “Wonri Jeondo” (원리전도), or “principle inversion,” merely advises to distance oneself from “Jeondo Mongsang” rather than offering a true transformation of consciousness . He asserted that Siddhartha was unaware of the higher spiritual realms and mistakenly considered inanimate objects to be without consciousness . Huh Kyung young, however, stated that he can imbue any object with divine power, allowing it to communicate with all intelligence .
He further criticized Siddhartha’s teaching of “Wonri Jeondo Mongsang Gugyeong Yeolban” (원리전도몽상구경열반), which suggests attaining nirvana by distancing oneself from inverted dreams . Huh Kyung young argued that “nirvana” (열반, yeolban) does not truly exist as a state of being, as evidenced by the lack of energy associated with it . He contrasted this with the tangible energy associated with Christian concepts like prayer, blessing, salvation, Holy Spirit, grace, resurrection, eternal life, and heaven . He pointed out that Buddhist concepts like nirvana and liberation (해탈, haetal) lack this divine energy . He explained that the Buddhist approach of “distancing oneself” from “Jeondo Mongsang” is limited, as it does not offer a true path to salvation .
He then analyzed the Chinese character for “leave” or “depart” (리, ri), explaining its pictographic origin as a bird trapped within a cage, representing humanity confined within the world . He argued that Siddhartha’s teaching of “leaving” these worldly attachments is merely about escaping mental distractions, not about transforming one’s fundamental reality . Huh Kyung young, however, offers a true “dimensional shift” by placing one’s subjective self within the cosmic Idea, allowing for a divine perspective . He emphasized that this is only possible for those who have received his blessing, as philosophical contemplation alone lacks divine energy . He reiterated that all his words, unlike Buddhist concepts, are imbued with divine energy, which is the reason for his presence on Earth . He criticized the abstract and impractical nature of Buddhist teachings, which offer no tangible blessings or benefits . He contrasted this with the energetic nature of Christian concepts, which he, as a divine being from heaven, embodies .
He then challenged the Buddhist notion that “all Buddhas of the three ages” (삼세제불, samsejeobul) attained enlightenment through “Wonri Jeondo Mongsang Gugyeong Yeolban” . He dismissed this as an impractical and unrealistic path, stating that true salvation comes from receiving his blessing . He clarified that he is not criticizing Buddhism’s philosophical value but rather its inability to provide actual human salvation, which requires divine grace and baptism . He then demonstrated his ability to instantly bestow blessings, even on someone in the U.S., without the need for words, highlighting the power of the spiritual realm .
The Messiah’s Proofs and the Prophecies of His Coming
Huh Kyung young then introduced a list of proofs for his identity as the Messiah, building upon previous lectures where he presented 16 proofs of being the Second Coming of Jesus . This time, he presented 15 proofs of being the Messiah, with two currently withheld due to ongoing legal proceedings . He then quoted Confucius’s Analects, emphasizing the joy of learning, having friends from afar, and remaining unresentful when unrecognized . He noted that Confucius described his own writings as “Suri Bujak” (수리부작), meaning he merely compiled and interpreted ancient texts rather than creating new ones . Huh Kyung young then proposed re-reading Confucius’s Analects from his own perspective .
The lecture then shifted to a discussion of global crises and the prophecies of a coming Messiah . It highlighted that various prophecies from both East and West foretell the appearance of a Messiah, Maitreya, Jeongdo-ryeong, or Superman who will guide the world from the Korean Peninsula in Asia . The text then posed the question of who among contemporary Koreans could be this prophesied figure . It acknowledged that Huh Kyung young is widely known as a politician, having run for elected office seven times, including three presidential campaigns . However, it asserted that this public image represents only 5% of his true identity, with the remaining 95% veiled in mystery . The text declared that Huh Kyung young is now revealing his messianic identity, likening his dramatic life to the boxing champion Hong Soo-hwan’s comeback victory .
The lecture then presented 15 proofs of Huh Kyung young’s messianic identity:
Unusual Family Background : Huh Kyung young was born the son of a wealthy landowner (만석꾼, manseokkkun) whose father, an elite educated in Japan, voluntarily distributed his land to tenant farmers after Korea’s liberation in 1945 . This act led to his father’s wrongful imprisonment and death sentence as a communist, creating an extraordinary family atmosphere conducive to the arrival of a Messiah .
Extraordinary Birth Process : While his father was imprisoned, Huh Kyung young’s mother, Jo Gae-shin, conceived him through a miraculous “spiritual union” (영성결합, yeongseonggyeolhap) after receiving a dazzling light from heaven . His father, from prison, named him “Huh Kyung young,” incorporating “Seoul” (경, gyeong) to signify the world’s center and “young” (영, yeong) to mean bringing peace to humanity . This virgin birth, akin to that of Jesus, is presented as the first proof of his messianic identity .
Prophetic Growth Process : Born on January 1, 1950, under a bridge in Seoul with the help of an angel, Huh Kyung young’s father was executed during the Korean War, and his mother took him to her hometown in Jinju . He endured a difficult and lonely childhood, misunderstood as an illegitimate child, fulfilling Jesus’s prophecy that a prophet is not honored in his hometown . After completing elementary school as a servant in a relative’s house, he ran away to Seoul when denied middle school education . This persecution and hardship are presented as common experiences for all prophets .
Selling Blood for Tuition : Upon arriving in Seoul, Huh Kyung young worked over 30 different jobs, including shoe shining, to support himself while attending night middle and high school . He experienced extreme poverty and hunger but abstained from alcohol, coffee, cola, and soda . He sold his blood to pay for tuition and still helped dying beggars . This suffering, likened to the suffering servant in the Bible and Jesus’s crucifixion, is presented as proof of his messianic hardship .
Reform Proposals for Daewoo and Ssangyong : Huh Kyung young submitted reform proposals to the Daewoo and Ssangyong groups, which are still preserved as documents and publicly available on YouTube . Both companies eventually collapsed after ignoring his advice, demonstrating his messianic wisdom and foresight .
Free Meal Service and “Pestalozzi of Korea” : At age 22, Huh Kyung young began a free meal service at Seoul Station, collaborating with figures like Monk Park Sang-jung in prison outreach . According to Weekly JoongAng, he operated orphanages worldwide, providing rehabilitation for tens of thousands of beggars and the unemployed, earning him the title “Pestalozzi of Korea” . This commitment to the welfare of the common people is presented as a core messianic mission . He continues to operate Korea’s largest free meal service at Seoul’s Tapgol Park, feeding 500 people daily at a cost of 100 million won per month .
Persecution by Media and Political Circles : Huh Kyung young entered politics at age 38, running for president three times . He held meetings with U.S. Presidents George W. Bush and Donald Trump, but the media and political establishment dismissed these claims as false, leading to his arrest . Despite exceeding 5% support in public opinion polls for the 21st presidential election, he was excluded from the polls, marking his second period of messianic hardship . His first period of suffering was his difficult childhood until age 19, and his political career, spanning 40 years from age 38, constitutes his second period of persecution .
Prophetic and Precognitive Abilities : Huh Kyung young’s policies, such as the national dividend, childbirth allowance, and elderly allowance, demonstrate his exceptional foresight, predicting national futures 30 years in advance . He accurately predicted the election and impeachment of President Park Geun-hye, as well as Donald Trump’s presidential victory despite his low polling numbers . These prophetic and precognitive abilities are presented as proof of his messianic identity, transcending that of a mere human .
Cosmic IQ and Master of Physics : Huh Kyung young is described as possessing the highest IQ in the universe, capable of manipulating all 1,800 elements and substances . He is hailed as the world’s foremost mathematician and scientist, mastering both cosmology (macro-physics) and quantum mechanics (micro-physics) . He is not merely a clever politician or futurist but an unprecedented astronomer, futurist, and cosmic scientist .
Utilizing Dark Matter and Dark Energy : Huh Kyung young’s scientific knowledge is boundless . While Earth scientists understand only 5% of the universe, which is 95% composed of dark matter and dark energy, Huh Kyung young freely utilizes these forces . He manipulates all energies and information, demonstrating that his energy in Korea can simultaneously affect events in the U.S. . He operates through “Supra-Science,” “Supra-Connection,” and “Supra-Platform” to send and receive energy and information across the entire universe . His scientific capabilities are beyond the comprehension of Earth scientists, who cannot replicate his scientific feats, such as the creation of “Bulloyu” (불로유), or immortal milk .
Creation of Immortal Milk (Bulloyu) : Huh Kyung young is the first in human history to create an eternally incorruptible substance, Bulloyu, as proof of his identity as a living Messiah descended from heaven to save humanity . Milk, being one of the most perishable substances, becomes eternally incorruptible when Huh Kyung young’s name or picture is affixed to it . This phenomenon is sparking revolutions in science, food, medicine, and cosmetics . Bulloyu is presented as the most definitive proof that Huh Kyung young is the awaited Messiah, Maitreya, Jeongdo-ryeong, and Superman, as it is a celestial substance, not an earthly one .
Angels and UFOs at Haneul Gong : Angels and UFOs are regularly sighted at Haneul Gong, Huh Kyung young’s residence in Yangju, Gyeonggi Province . These are not imaginary beings or fabricated objects but are captured on camera by his supporters and appear directly in the skies above Haneul Gong . This phenomenon, though criticized, is presented as a clear scientific truth, challenging skeptics to investigate .
Miraculous Phenomena at Haneul Gong : Haneul Gong, under Huh Kyung young’s guidance, is a place where miracles are commonplace . His gaze, name, and photograph emit infinite energy, causing personality and compositional changes in people and objects . Receiving his blessing or consuming Bulloyu leads to numerous miracles, such as the cure of infertility and various incurable diseases . These miracles are presented as crucial evidence that Huh Kyung young is a living Messiah descended from heaven to Earth .
The lecture concluded this segment by noting that people often fail to understand the words of prophets, just as in Jesus’s time . It asserted that Huh Kyung young is indeed the Messiah who has visited Earth after 350 million years of human history, representing humanity’s light and hope . It called for the relief of 870 million refugees, an end to the burning of crops by greedy powerful nations, the abolition of national borders, and the cessation of all discrimination . It lamented the ongoing conflicts and suffering in the world, where the wealthy exploit the poor, leading to despair and loss of hope . The lecture then declared that Huh Kyung young is the Messiah who can revive the dead, restore sight to the blind, neutralize incurable diseases, conquer cancer, and ultimately provide a humane life, health in old age, and eternal life upon graduation from Earth .
The Dialectic of Truth and the Strategy of Survival
Huh Kyung young then returned to the concept of “thesis, antithesis, and synthesis” (정반합, jeongbanhap), explaining that truth is constructed through both positive and negative perspectives . He stated that viewing his teachings positively leads to endless blessings, while a negative perspective reveals endless problems . He emphasized that both positive and negative viewpoints contribute to the ultimate synthesis of truth . He asserted that his followers have received immense blessings .
He then applied this dialectic to geopolitical conflicts, such as the rivalry between the U.S. and Russia . He explained that while these nations appear to be in opposition, their interactions ultimately contribute to a larger synthesis on Earth . He predicted that various political systems, including democracy, monarchy, socialism, and communism, will eventually converge into a “theocracy” (신정주의, sinjeongjuui) . He cited Iran as an example of a “democratic theocracy,” where religious leaders hold ultimate authority, but democratic processes are still in place .
He then discussed the historical conflict between Sunni and Shia Islam, noting linguistic similarities between their terms and Korean . He explained that the Sunni emphasize seniority and authority, while the Shia prioritize lineage, specifically the bloodline of Muhammad . He asserted that most Christian and Buddhist traditions in Korea are akin to Sunni, as they do not have a direct lineage to their founders . He concluded that these religious conflicts, like the Sunni-Shia divide, represent the “thesis” and “antithesis” that will eventually lead to a global “synthesis” under his divine theocracy .
In this future divine government, national budgets would prioritize the welfare of citizens, ensuring their living expenses are met before other expenditures like infrastructure or military spending . He emphasized that with global unity, military expenses would become obsolete, freeing up vast resources for public welfare . He lamented the current suffering caused by misallocated taxes and the anxieties of those struggling financially .
Huh Kyung young then reiterated the concept of “thesis, antithesis, and synthesis” in relation to himself . He acknowledged that there will be those who support him (thesis) and those who oppose him (antithesis) . He explained that this opposition, even in the form of slander and false accusations, serves a strategic purpose: it allows him to maintain a low profile and avoid immediate threats from powerful entities . He stated that this “antithesis” is necessary for the eventual “synthesis” of his divine plan . He assured his followers, who have “seen” the truth, that they are not subject to this dialectic, as their consciousness transcends such human constructs .
He then demonstrated his “Supra-Science” by predicting future events, such as whether it would rain on Chuseok 100 or 500 years from now, and whether there would be a Korean War within 100 years . He asserted that his followers, being blessed, can access this divine “computer” to predict weather or other events, rendering conventional forecasts obsolete . He warned that if Koreans fail to appreciate his divine abilities, he might be forced to emigrate to the U.S., leading to Korea’s decline . He criticized the tendency to persecute talented individuals, citing the case of Hwang Woo-suk again, and warned against similar treatment of himself . He predicted that other nations would eventually compete to bring him to their countries, offering immense wealth, and that those who cannot acquire him would seek to eliminate him . He reiterated that his seemingly eccentric public persona is a survival strategy, a “showmanship” to avoid being targeted .
The Inverted Reality and the True Subject of Existence
Huh Kyung young then delved into the philosophical concept of “Jugaek Jeondo” (주객전도), meaning the inversion of subject and object . He explained that in the ordinary human perception, the conscious mind is the subject, and external objects are the objects . However, in his “Supra-Science,” the object (e.g., a piece of clothing) can become the subject, controlling the human body, while the human consciousness becomes the object . He asserted that he possesses the ability to freely shift this subject-object relationship . He explained that while the object (e.g., the clothing) understands everything, the human unconscious mind becomes the subject, and the conscious mind becomes the object . He stated that the true subject is the divine being who created the material world, making humans and their consciousness the objects .
He criticized the human tendency to believe that their consciousness is the ultimate reality, calling it an “inverted dream” or “Jeondo Mongsang” (전도몽상) . He explained that this “Jeondo Mongsang” is the state in which humans live, where the subject and object are inverted . He stated that when humans attempt to communicate with objects from their inverted perspective, their brains, being ignorant of the object’s true nature, cannot facilitate true communication . However, when the subject-object relationship is restored to its original divine order, communication with all things becomes possible, including understanding all languages . He emphasized that humans, in their “Jeondo Mongsang,” mistakenly perceive their ego (아상, asang) as the subject, viewing the world through this distorted lens .
Huh Kyung young then asserted that he has bestowed his divine abilities upon his followers, but they must shed their human-centric thinking . He declared that he is not merely a human subject but a being from Baekgung, guided by divine providence . He challenged his followers to adopt this divine perspective, where they no longer worry about mundane concerns like airplane accidents, but instead affirm their safety through divine connection . He explained that this shift in consciousness, though challenging, is essential . He then identified “Angel” (천사, cheonsa) as the “Idea” (이데아, idea), which is the true subject, while the human soul is the object . He explained that when Baekgung (the Idea) is placed at the center, Earth becomes the object, and vice versa . He urged his followers to center their consciousness on the Idea, which he also refers to as their “Bonhyang” (본향), their original home, in contrast to Earth, which is a “Tahyang” (타향), a foreign land .
He declared that his purpose on Earth is to revolutionize human consciousness, leading those who accept his teachings to salvation and casting those who reject them into judgment . He challenged the notion that any other being on Earth has ever made such claims, and criticized those who, trapped in “Jeondo Mongsang,” dare to question or criticize him . He contrasted this with the perspective of his supporters, who view him positively when they place him at the center of their understanding . He urged his followers to abandon the “hunting and gathering era” mindset of negativity and embrace their true subjective nature .
Critiquing Buddhist Philosophy and the Power of Divine Energy
Huh Kyung young then critiqued the Buddhist concept of “Jeondo Mongsang” as taught by Siddhartha Gautama . He argued that Siddhartha’s teaching of “Wonri Jeondo” (원리전도), or “principle inversion,” merely advises to distance oneself from “Jeondo Mongsang” rather than offering a true transformation of consciousness . He asserted that Siddhartha was unaware of the higher spiritual realms and mistakenly considered inanimate objects to be without consciousness . Huh Kyung young, however, stated that he can imbue any object with divine power, allowing it to communicate with all intelligence .
He further criticized Siddhartha’s teaching of “Wonri Jeondo Mongsang Gugyeong Yeolban” (원리전도몽상구경열반), which suggests attaining nirvana by distancing oneself from inverted dreams . Huh Kyung young argued that “nirvana” (열반, yeolban) does not truly exist as a state of being, as evidenced by the lack of energy associated with it . He contrasted this with the tangible energy associated with Christian concepts like prayer, blessing, salvation, Holy Spirit, grace, resurrection, eternal life, and heaven . He pointed out that Buddhist concepts like nirvana and liberation (해탈, haetal) lack this divine energy . He explained that the Buddhist approach of “distancing oneself” from “Jeondo Mongsang” is limited, as it does not offer a true path to salvation .
He then analyzed the Chinese character for “leave” or “depart” (리, ri), explaining its pictographic origin as a bird trapped within a cage, representing humanity confined within the world . He argued that Siddhartha’s teaching of “leaving” these worldly attachments is merely about escaping mental distractions, not about transforming one’s fundamental reality . Huh Kyung young, however, offers a true “dimensional shift” by placing one’s subjective self within the cosmic Idea, allowing for a divine perspective . He emphasized that this is only possible for those who have received his blessing, as philosophical contemplation alone lacks divine energy . He reiterated that all his words, unlike Buddhist concepts, are imbued with divine energy, which is the reason for his presence on Earth . He criticized the abstract and impractical nature of Buddhist teachings, which offer no tangible blessings or benefits . He contrasted this with the energetic nature of Christian concepts, which he, as a divine being from heaven, embodies .
He then challenged the Buddhist notion that “all Buddhas of the three ages” (삼세제불, samsejeobul) attained enlightenment through “Wonri Jeondo Mongsang Gugyeong Yeolban” . He dismissed this as an impractical and unrealistic path, stating that true salvation comes from receiving his blessing . He clarified that he is not criticizing Buddhism’s philosophical value but rather its inability to provide actual human salvation, which requires divine grace and baptism . He then demonstrated his ability to instantly bestow blessings, even on someone in the U.S., without the need for words, highlighting the power of the spiritual realm .
The Messiah’s Proofs and the Prophecies of His Coming
Huh Kyung young then introduced a list of proofs for his identity as the Messiah, building upon previous lectures where he presented 16 proofs of being the Second Coming of Jesus . This time, he presented 15 proofs of being the Messiah, with two currently withheld due to ongoing legal proceedings . He then quoted Confucius’s Analects, emphasizing the joy of learning, having friends from afar, and remaining unresentful when unrecognized . He noted that Confucius described his own writings as “Suri Bujak” (수리부작), meaning he merely compiled and interpreted ancient texts rather than creating new ones . Huh Kyung young then proposed re-reading Confucius’s Analects from his own perspective .
The lecture then shifted to a discussion of global crises and the prophecies of a coming Messiah . It highlighted that various prophecies from both East and West foretell the appearance of a Messiah, Maitreya, Jeongdo-ryeong, or Superman who will guide the world from the Korean Peninsula in Asia . The text then posed the question of who among contemporary Koreans could be this prophesied figure . It acknowledged that Huh Kyung young is widely known as a politician, having run for elected office seven times, including three presidential campaigns . However, it asserted that this public image represents only 5% of his true identity, with the remaining 95% veiled in mystery . The text declared that Huh Kyung young is now revealing his messianic identity, likening his dramatic life to the boxing champion Hong Soo-hwan’s comeback victory .
The lecture then presented 15 proofs of Huh Kyung young’s messianic identity:
Unusual Family Background : Huh Kyung young was born the son of a wealthy landowner (만석꾼, manseokkkun) whose father, an elite educated in Japan, voluntarily distributed his land to tenant farmers after Korea’s liberation in 1945 . This act led to his father’s wrongful imprisonment and death sentence as a communist, creating an extraordinary family atmosphere conducive to the arrival of a Messiah .
Extraordinary Birth Process : While his father was imprisoned, Huh Kyung young’s mother, Jo Gae-shin, conceived him through a miraculous “spiritual union” (영성결합, yeongseonggyeolhap) after receiving a dazzling light from heaven . His father, from prison, named him “Huh Kyung young,” incorporating “Seoul” (경, gyeong) to signify the world’s center and “young” (영, yeong) to mean bringing peace to humanity . This virgin birth, akin to that of Jesus, is presented as the first proof of his messianic identity .
Prophetic Growth Process : Born on January 1, 1950, under a bridge in Seoul with the help of an angel, Huh Kyung young’s father was executed during the Korean War, and his mother took him to her hometown in Jinju . He endured a difficult and lonely childhood, misunderstood as an illegitimate child, fulfilling Jesus’s prophecy that a prophet is not honored in his hometown . After completing elementary school as a servant in a relative’s house, he ran away to Seoul when denied middle school education . This persecution and hardship are presented as common experiences for all prophets .
Selling Blood for Tuition : Upon arriving in Seoul, Huh Kyung young worked over 30 different jobs, including shoe shining, to support himself while attending night middle and high school . He experienced extreme poverty and hunger but abstained from alcohol, coffee, cola, and soda . He sold his blood to pay for tuition and still helped dying beggars . This suffering, likened to the suffering servant in the Bible and Jesus’s crucifixion, is presented as proof of his messianic hardship .
Reform Proposals for Daewoo and Ssangyong : Huh Kyung young submitted reform proposals to the Daewoo and Ssangyong groups, which are still preserved as documents and publicly available on YouTube . Both companies eventually collapsed after ignoring his advice, demonstrating his messianic wisdom and foresight .
Free Meal Service and “Pestalozzi of Korea” : At age 22, Huh Kyung young began a free meal service at Seoul Station, collaborating with figures like Monk Park Sang-jung in prison outreach . According to Weekly JoongAng, he operated orphanages worldwide, providing rehabilitation for tens of thousands of beggars and the unemployed, earning him the title “Pestalozzi of Korea” . This commitment to the welfare of the common people is presented as a core messianic mission . He continues to operate Korea’s largest free meal service at Seoul’s Tapgol Park, feeding 500 people daily at a cost of 100 million won per month .
Persecution by Media and Political Circles : Huh Kyung young entered politics at age 38, running for president three times . He held meetings with U.S. Presidents George W. Bush and Donald Trump, but the media and political establishment dismissed these claims as false, leading to his arrest . Despite exceeding 5% support in public opinion polls for the 21st presidential election, he was excluded from the polls, marking his second period of messianic hardship . His first period of suffering was his difficult childhood until age 19, and his political career, spanning 40 years from age 38, constitutes his second period of persecution .
Prophetic and Precognitive Abilities : Huh Kyung young’s policies, such as the national dividend, childbirth allowance, and elderly allowance, demonstrate his exceptional foresight, predicting national futures 30 years in advance . He accurately predicted the election and impeachment of President Park Geun-hye, as well as Donald Trump’s presidential victory despite his low polling numbers . These prophetic and precognitive abilities are presented as proof of his messianic identity, transcending that of a mere human .
Cosmic IQ and Master of Physics : Huh Kyung young is described as possessing the highest IQ in the universe, capable of manipulating all 1,800 elements and substances . He is hailed as the world’s foremost mathematician and scientist, mastering both cosmology (macro-physics) and quantum mechanics (micro-physics) . He is not merely a clever politician or futurist but an unprecedented astronomer, futurist, and cosmic scientist .
Utilizing Dark Matter and Dark Energy : Huh Kyung young’s scientific knowledge is boundless . While Earth scientists understand only 5% of the universe, which is 95% composed of dark matter and dark energy, Huh Kyung young freely utilizes these forces . He manipulates all energies and information, demonstrating that his energy in Korea can simultaneously affect events in the U.S. . He operates through “Supra-Science,” “Supra-Connection,” and “Supra-Platform” to send and receive energy and information across the entire universe . His scientific capabilities are beyond the comprehension of Earth scientists, who cannot replicate his scientific feats, such as the creation of “Bulloyu” (불로유), or immortal milk .
Creation of Immortal Milk (Bulloyu) : Huh Kyung young is the first in human history to create an eternally incorruptible substance, Bulloyu, as proof of his identity as a living Messiah descended from heaven to save humanity . Milk, being one of the most perishable substances, becomes eternally incorruptible when Huh Kyung young’s name or picture is affixed to it . This phenomenon is sparking revolutions in science, food, medicine, and cosmetics . Bulloyu is presented as the most definitive proof that Huh Kyung young is the awaited Messiah, Maitreya, Jeongdo-ryeong, and Superman, as it is a celestial substance, not an earthly one .
Angels and UFOs at Haneul Gong : Angels and UFOs are regularly sighted at Haneul Gong, Huh Kyung young’s residence in Yangju, Gyeonggi Province . These are not imaginary beings or fabricated objects but are captured on camera by his supporters and appear directly in the skies above Haneul Gong . This phenomenon, though criticized, is presented as a clear scientific truth, challenging skeptics to investigate .
Miraculous Phenomena at Haneul Gong : Haneul Gong, under Huh Kyung young’s guidance, is a place where miracles are commonplace . His gaze, name, and photograph emit infinite energy, causing personality and compositional changes in people and objects . Receiving his blessing or consuming Bulloyu leads to numerous miracles, such as the cure of infertility and various incurable diseases . These miracles are presented as crucial evidence that Huh Kyung young is a living Messiah descended from heaven to Earth .
The lecture concluded this segment by noting that people often fail to understand the words of prophets, just as in Jesus’s time . It asserted that Huh Kyung young is indeed the Messiah who has visited Earth after 350 million years of human history, representing humanity’s light and hope . It called for the relief of 870 million refugees, an end to the burning of crops by greedy powerful nations, the abolition of national borders, and the cessation of all discrimination . It lamented the ongoing conflicts and suffering in the world, where the wealthy exploit the poor, leading to despair and loss of hope . The lecture then declared that Huh Kyung young is the Messiah who can revive the dead, restore sight to the blind, neutralize incurable diseases, conquer cancer, and ultimately provide a humane life, health in old age, and eternal life upon graduation from Earth .
The Dialectic of Truth and the Strategy of Survival
Huh Kyung young then returned to the concept of “thesis, antithesis, and synthesis” (정반합, jeongbanhap), explaining that truth is constructed through both positive and negative perspectives . He stated that viewing his teachings positively leads to endless blessings, while a negative perspective reveals endless problems . He emphasized that both positive and negative viewpoints contribute to the ultimate synthesis of truth . He asserted that his followers have received immense blessings .
He then applied this dialectic to geopolitical conflicts, such as the rivalry between the U.S. and Russia . He explained that while these nations appear to be in opposition, their interactions ultimately contribute to a larger synthesis on Earth . He predicted that various political systems, including democracy, monarchy, socialism, and communism, will eventually converge into a “theocracy” (신정주의, sinjeongjuui) . He cited Iran as an example of a “democratic theocracy,” where religious leaders hold ultimate authority, but democratic processes are still in place .
He then discussed the historical conflict between Sunni and Shia Islam, noting linguistic similarities between their terms and Korean . He explained that the Sunni emphasize seniority and authority, while the Shia prioritize lineage, specifically the bloodline of Muhammad . He asserted that most Christian and Buddhist traditions in Korea are akin to Sunni, as they do not have a direct lineage to their founders . He concluded that these religious conflicts, like the Sunni-Shia divide, represent the “thesis” and “antithesis” that will eventually lead to a global “synthesis” under his divine theocracy .
In this future divine government, national budgets would prioritize the welfare of citizens, ensuring their living expenses are met before other expenditures like infrastructure or military spending . He emphasized that with global unity, military expenses would become obsolete, freeing up vast resources for public welfare . He lamented the current suffering caused by misallocated taxes and the anxieties of those struggling financially .
Huh Kyung young then reiterated the concept of “thesis, antithesis, and synthesis” in relation to himself . He acknowledged that there will be those who support him (thesis) and those who oppose him (antithesis) . He explained that this opposition, even in the form of slander and false accusations, serves a strategic purpose: it allows him to maintain a low profile and avoid immediate threats from powerful entities . He stated that this “antithesis” is necessary for the eventual “synthesis” of his divine plan . He assured his followers, who have “seen” the truth, that they are not subject to this dialectic, as their consciousness transcends such human constructs .
He then demonstrated his “Supra-Science” by predicting future events, such as whether it would rain on Chuseok 100 or 500 years from now, and whether there would be a Korean War within 100 years . He asserted that his followers, being blessed, can access this divine “computer” to predict weather or other events, rendering conventional forecasts obsolete . He warned that if Koreans fail to appreciate his divine abilities, he might be forced to emigrate to the U.S., leading to Korea’s decline . He criticized the tendency to persecute talented individuals, citing the case of Hwang Woo-suk again, and warned against similar treatment of himself . He predicted that other nations would eventually compete to bring him to their countries, offering immense wealth, and that those who cannot acquire him would seek to eliminate him . He reiterated that his seemingly eccentric public persona is a survival strategy, a “showmanship” to avoid being targeted .
The Inverted Reality and the True Subject of Existence
Huh Kyung young then delved into the philosophical concept of “Jugaek Jeondo” (주객전도), meaning the inversion of subject and object . He explained that in the ordinary human perception, the conscious mind is the subject, and external objects are the objects . However, in his “Supra-Science,” the object (e.g., a piece of clothing) can become the subject, controlling the human body, while the human consciousness becomes the object . He asserted that he possesses the ability to freely shift this subject-object relationship . He explained that while the object (e.g., the clothing) understands everything, the human unconscious mind becomes the subject, and the conscious mind becomes the object . He stated that the true subject is the divine being who created the material world, making humans and their consciousness the objects .
He criticized the human tendency to believe that their consciousness is the ultimate reality, calling it an “inverted dream” or “Jeondo Mongsang” (전도몽상) . He explained that this “Jeondo Mongsang” is the state in which humans live, where the subject and object are inverted . He stated that when humans attempt to communicate with objects from their inverted perspective, their brains, being ignorant of the object’s true nature, cannot facilitate true communication . However, when the subject-object relationship is restored to its original divine order, communication with all things becomes possible, including understanding all languages . He emphasized that humans, in their “Jeondo Mongsang,” mistakenly perceive their ego (아상, asang) as the subject, viewing the world through this distorted lens .
Huh Kyung young then asserted that he has bestowed his divine abilities upon his followers, but they must shed their human-centric thinking . He declared that he is not merely a human subject but a being from Baekgung, guided by divine providence . He challenged his followers to adopt this divine perspective, where they no longer worry about mundane concerns like airplane accidents, but instead affirm their safety through divine connection . He explained that this shift in consciousness, though challenging, is essential . He then identified “Angel” (천사, cheonsa) as the “Idea” (이데아, idea), which is the true subject, while the human soul is the object . He explained that when Baekgung (the Idea) is placed at the center, Earth becomes the object, and vice versa . He urged his followers to center their consciousness on the Idea, which he also refers to as their “Bonhyang” (본향), their original home, in contrast to Earth, which is a “Tahyang” (타향), a foreign land .
He declared that his purpose on Earth is to revolutionize human consciousness, leading those who accept his teachings to salvation and casting those who reject them into judgment . He challenged the notion that any other being on Earth has ever made such claims, and criticized those who, trapped in “Jeondo Mongsang,” dare to question or criticize him . He contrasted this with the perspective of his supporters, who view him positively when they place him at the center of their understanding . He urged his followers to abandon the “hunting and gathering era” mindset of negativity and embrace their true subjective nature .
Critiquing Buddhist Philosophy and the Power of Divine Energy
Huh Kyung young then critiqued the Buddhist concept of “Jeondo Mongsang” as taught by Siddhartha Gautama . He argued that Siddhartha’s teaching of “Wonri Jeondo” (원리전도), or “principle inversion,” merely advises to distance oneself from “Jeondo Mongsang” rather than offering a true transformation of consciousness . He asserted that Siddhartha was unaware of the higher spiritual realms and mistakenly considered inanimate objects to be without consciousness . Huh Kyung young, however, stated that he can imbue any object with divine power, allowing it to communicate with all intelligence .
He further criticized Siddhartha’s teaching of “Wonri Jeondo Mongsang Gugyeong Yeolban” (원리전도몽상구경열반), which suggests attaining nirvana by distancing oneself from inverted dreams . Huh Kyung young argued that “nirvana” (열반, yeolban) does not truly exist as a state of being, as evidenced by the lack of energy associated with it . He contrasted this with the tangible energy associated with Christian concepts like prayer, blessing, salvation, Holy Spirit, grace, resurrection, eternal life, and heaven . He pointed out that Buddhist concepts like nirvana and liberation (해탈, haetal) lack this divine energy . He explained that the Buddhist approach of “distancing oneself” from “Jeondo Mongsang” is limited, as it does not offer a true path to salvation .
He then analyzed the Chinese character for “leave” or “depart” (리, ri), explaining its pictographic origin as a bird trapped within a cage, representing humanity confined within the world . He argued that Siddhartha’s teaching of “leaving” these worldly attachments is merely about escaping mental distractions, not about transforming one’s fundamental reality . Huh Kyung young, however, offers a true “dimensional shift” by placing one’s subjective self within the cosmic Idea, allowing for a divine perspective . He emphasized that this is only possible for those who have received his blessing, as philosophical contemplation alone lacks divine energy . He reiterated that all his words, unlike Buddhist concepts, are imbued with divine energy, which is the reason for his presence on Earth . He criticized the abstract and impractical nature of Buddhist teachings, which offer no tangible blessings or benefits . He contrasted this with the energetic nature of Christian concepts, which he, as a divine being from heaven, embodies .
He then challenged the Buddhist notion that “all Buddhas of the three ages” (삼세제불, samsejeobul) attained enlightenment through “Wonri Jeondo Mongsang Gugyeong Yeolban” . He dismissed this as an impractical and unrealistic path, stating that true salvation comes from receiving his blessing . He clarified that he is not criticizing Buddhism’s philosophical value but rather its inability to provide actual human salvation, which requires divine grace and baptism . He then demonstrated his ability to instantly bestow blessings, even on someone in the U.S., without the need for words, highlighting the power of the spiritual realm .
The Messiah’s Proofs and the Prophecies of His Coming
Huh Kyung young then introduced a list of proofs for his identity as the Messiah, building upon previous lectures where he presented 16 proofs of being the Second Coming of Jesus . This time, he presented 15 proofs of being the Messiah, with two currently withheld due to ongoing legal proceedings . He then quoted Confucius’s Analects, emphasizing the joy of learning, having friends from afar, and remaining unresentful when unrecognized . He noted that Confucius described his own writings as “Suri Bujak” (수리부작), meaning he merely compiled and interpreted ancient texts rather than creating new ones . Huh Kyung young then proposed re-reading Confucius’s Analects from his own perspective .
The lecture then shifted to a discussion of global crises and the prophecies of a coming Messiah . It highlighted that various prophecies from both East and West foretell the appearance of a Messiah, Maitreya, Jeongdo-ryeong, or Superman who will guide the world from the Korean Peninsula in Asia . The text then posed the question of who among contemporary Koreans could be this prophesied figure . It acknowledged that Huh Kyung young is widely known as a politician, having run for elected office seven times, including three presidential campaigns . However, it asserted that this public image represents only 5% of his true identity, with the remaining 95% veiled in mystery . The text declared that Huh Kyung young is now revealing his messianic identity, likening his dramatic life to the boxing champion Hong Soo-hwan’s comeback victory .
The lecture then presented 15 proofs of Huh Kyung young’s messianic identity:
Unusual Family Background : Huh Kyung young was born the son of a wealthy landowner (만석꾼, manseokkkun) whose father, an elite educated in Japan, voluntarily distributed his land to tenant farmers after Korea’s liberation in 1945 . This act led to his father’s wrongful imprisonment and death sentence as a communist, creating an extraordinary family atmosphere conducive to the arrival of a Messiah .
Extraordinary Birth Process : While his father was imprisoned, Huh Kyung young’s mother, Jo Gae-shin, conceived him through a miraculous “spiritual union” (영성결합, yeongseonggyeolhap) after receiving a dazzling light from heaven . His father, from prison, named him “Huh Kyung young,” incorporating “Seoul” (경, gyeong) to signify the world’s center and “young” (영, yeong) to mean bringing peace to humanity . This virgin birth, akin to that of Jesus, is presented as the first proof of his messianic identity .
Prophetic Growth Process : Born on January 1, 1950, under a bridge in Seoul with the help of an angel, Huh Kyung young’s father was executed during the Korean War, and his mother took him to her hometown in Jinju . He endured a difficult and lonely childhood, misunderstood as an illegitimate child, fulfilling Jesus’s prophecy that a prophet is not honored in his hometown . After completing elementary school as a servant in a relative’s house, he ran away to Seoul when denied middle school education . This persecution and hardship are presented as common experiences for all prophets .
Selling Blood for Tuition : Upon arriving in Seoul, Huh Kyung young worked over 30 different jobs, including shoe shining, to support himself while attending night middle and high school . He experienced extreme poverty and hunger but abstained from alcohol, coffee, cola, and soda . He sold his blood to pay for tuition and still helped dying beggars . This suffering, likened to the suffering servant in the Bible and Jesus’s crucifixion, is presented as proof of his messianic hardship .
Reform Proposals for Daewoo and Ssangyong : Huh Kyung young submitted reform proposals to the Daewoo and Ssangyong groups, which are still preserved as documents and publicly available on YouTube . Both companies eventually collapsed after ignoring his advice, demonstrating his messianic wisdom and foresight .
Free Meal Service and “Pestalozzi of Korea” : At age 22, Huh Kyung young began a free meal service at Seoul Station, collaborating with figures like Monk Park Sang-jung in prison outreach . According to Weekly JoongAng, he operated orphanages worldwide, providing rehabilitation for tens of thousands of beggars and the unemployed, earning him the title “Pestalozzi of Korea” . This commitment to the welfare of the common people is presented as a core messianic mission . He continues to operate Korea’s largest free meal service at Seoul’s Tapgol Park, feeding 500 people daily at a cost of 100 million won per month .
Persecution by Media and Political Circles : Huh Kyung young entered politics at age 38, running for president three times . He held meetings with U.S. Presidents George W. Bush and Donald Trump, but the media and political establishment dismissed these claims as false, leading to his arrest . Despite exceeding 5% support in public opinion polls for the 21st presidential election, he was excluded from the polls, marking his second period of messianic hardship . His first period of suffering was his difficult childhood until age 19, and his political career, spanning 40 years from age 38, constitutes his second period of persecution .
Prophetic and Precognitive Abilities : Huh Kyung young’s policies, such as the national dividend, childbirth allowance, and elderly allowance, demonstrate his exceptional foresight, predicting national futures 30 years in advance . He accurately predicted the election and impeachment of President Park Geun-hye, as well as Donald Trump’s presidential victory despite his low polling numbers . These prophetic and precognitive abilities are presented as proof of his messianic identity, transcending that of a mere human .
Cosmic IQ and Master of Physics : Huh Kyung young is described as possessing the highest IQ in the universe, capable of manipulating all 1,800 elements and substances . He is hailed as the world’s foremost mathematician and scientist, mastering both cosmology (macro-physics) and quantum mechanics (micro-physics) . He is not merely a clever politician or futurist but an unprecedented astronomer, futurist, and cosmic scientist .
Utilizing Dark Matter and Dark Energy : Huh Kyung young’s scientific knowledge is boundless . While Earth scientists understand only 5% of the universe, which is 95% composed of dark matter and dark energy, Huh Kyung young freely utilizes these forces . He manipulates all energies and information, demonstrating that his energy in Korea can simultaneously affect events in the U.S. . He operates through “Supra-Science,” “Supra-Connection,” and “Supra-Platform” to send and receive energy and information across the entire universe . His scientific capabilities are beyond the comprehension of Earth scientists, who cannot replicate his scientific feats, such as the creation of “Bulloyu” (불로유), or immortal milk .
Creation of Immortal Milk (Bulloyu) : Huh Kyung young is the first in human history to create an eternally incorruptible substance, Bulloyu, as proof of his identity as a living Messiah descended from heaven to save humanity . Milk, being one of the most perishable substances, becomes eternally incorruptible when Huh Kyung young’s name or picture is affixed to it . This phenomenon is sparking revolutions in science, food, medicine, and cosmetics . Bulloyu is presented as the most definitive proof that Huh Kyung young is the awaited Messiah, Maitreya, Jeongdo-ryeong, and Superman, as it is a celestial substance, not an earthly one .
Angels and UFOs at Haneul Gong : Angels and UFOs are regularly sighted at Haneul Gong, Huh Kyung young’s residence in Yangju, Gyeonggi Province . These are not imaginary beings or fabricated objects but are captured on camera by his supporters and appear directly in the skies above Haneul Gong . This phenomenon, though criticized, is presented as a clear scientific truth, challenging skeptics to investigate .
Miraculous Phenomena at Haneul Gong : Haneul Gong, under Huh Kyung young’s guidance, is a place where miracles are commonplace . His gaze, name, and photograph emit infinite energy, causing personality and compositional changes in people and objects . Receiving his blessing or consuming Bulloyu leads to numerous miracles, such as the cure of infertility and various incurable diseases . These miracles are presented as crucial evidence that Huh Kyung young is a living Messiah descended from heaven to Earth .
The lecture concluded this segment by noting that people often fail to understand the words of prophets, just as in Jesus’s time . It asserted that Huh Kyung young is indeed the Messiah who has visited Earth after 350 million years of human history, representing humanity’s light and hope . It called for the relief of 870 million refugees, an end to the burning of crops by greedy powerful nations, the abolition of national borders, and the cessation of all discrimination . It lamented the ongoing conflicts and suffering in the world, where the wealthy exploit the poor, leading to despair and loss of hope . The lecture then declared that Huh Kyung young is the Messiah who can revive the dead, restore sight to the blind, neutralize incurable diseases, conquer cancer, and ultimately provide a humane life, health in old age, and eternal life upon graduation from Earth .
The Dialectic of Truth and the Strategy of Survival
Huh Kyung young then returned to the concept of “thesis, antithesis, and synthesis” (정반합, jeongbanhap), explaining that truth is constructed through both positive and negative perspectives . He stated that viewing his teachings positively leads to endless blessings, while a negative perspective reveals endless problems . He emphasized that both positive and negative viewpoints contribute to the ultimate synthesis of truth . He asserted that his followers have received immense blessings .
He then applied this dialectic to geopolitical conflicts, such as the rivalry between the U.S. and Russia . He explained that while these nations appear to be in opposition, their interactions ultimately contribute to a larger synthesis on Earth . He predicted that various political systems, including democracy, monarchy, socialism, and communism, will eventually converge into a “theocracy” (신정주의, sinjeongjuui) . He cited Iran as an example of a “democratic theocracy,” where religious leaders hold ultimate authority, but democratic processes are still in place .
He then discussed the historical conflict between Sunni and Shia Islam, noting linguistic similarities between their terms and Korean . He explained that the Sunni emphasize seniority and authority, while the Shia prioritize lineage, specifically the bloodline of Muhammad . He asserted that most Christian and Buddhist traditions in Korea are akin to Sunni, as they do not have a direct lineage to their founders . He concluded that these religious conflicts, like the Sunni-Shia divide, represent the “thesis” and “antithesis” that will eventually lead to a global “synthesis” under his divine theocracy .
In this future divine government, national budgets would prioritize the welfare of citizens, ensuring their living expenses are met before other expenditures like infrastructure or military spending . He emphasized that with global unity, military expenses would become obsolete, freeing up vast resources for public welfare . He lamented the current suffering caused by misallocated taxes and the anxieties of those struggling financially .
Huh Kyung young then reiterated the concept of “thesis, antithesis, and synthesis” in relation to himself . He acknowledged that there will be those who support him (thesis) and those who oppose him (antithesis) . He explained that this opposition, even in the form of slander and false accusations, serves a strategic purpose: it allows him to maintain a low profile and avoid immediate threats from powerful entities . He stated that this “antithesis” is necessary for the eventual “synthesis” of his divine plan . He assured his followers, who have “seen” the truth, that they are not subject to this dialectic, as their consciousness transcends such human constructs .
He then demonstrated his “Supra-Science” by predicting future events, such as whether it would rain on Chuseok 100 or 500 years from now, and whether there would be a Korean War within 100 years . He asserted that his followers, being blessed, can access this divine “computer” to predict weather or other events, rendering conventional forecasts obsolete . He warned that if Koreans fail to appreciate his divine abilities, he might be forced to emigrate to the U.S., leading to Korea’s decline . He criticized the tendency to persecute talented individuals, citing the case of Hwang Woo-suk again, and warned against similar treatment of himself . He predicted that other nations would eventually compete to bring him to their countries, offering immense wealth, and that those who cannot acquire him would seek to eliminate him . He reiterated that his seemingly eccentric public persona is a survival strategy, a “showmanship” to avoid being targeted .
The Inverted Reality and the True Subject of Existence
Huh Kyung young then delved into the philosophical concept of “Jugaek Jeondo” (주객전도), meaning the inversion of subject and object . He explained that in the ordinary human perception, the conscious mind is the subject, and external objects are the objects . However, in his “Supra-Science,” the object (e.g., a piece of clothing) can become the subject, controlling the human body, while the human consciousness becomes the object . He asserted that he possesses the ability to freely shift this subject-object relationship . He explained that while the object (e.g., the clothing) understands everything, the human unconscious mind becomes the subject, and the conscious mind becomes the object . He stated that the true subject is the divine being who created the material world, making humans and their consciousness the objects .
He criticized the human tendency to believe that their consciousness is the ultimate reality, calling it an “inverted dream” or “Jeondo Mongsang” (전도몽상) . He explained that this “Jeondo Mongsang” is the state in which humans live, where the subject and object are inverted . He stated that when humans attempt to communicate with objects from their inverted perspective, their brains, being ignorant of the object’s true nature, cannot facilitate true communication . However, when the subject-object relationship is restored to its original divine order, communication with all things becomes possible, including understanding all languages . He emphasized that humans, in their “Jeondo Mongsang,” mistakenly perceive their ego (아상, asang) as the subject, viewing the world through this distorted lens .
Huh Kyung young then asserted that he has bestowed his divine abilities upon his followers, but they must shed their human-centric thinking . He declared that he is not merely a human subject but a being from Baekgung, guided by divine providence . He challenged his followers to adopt this divine perspective, where they no longer worry about mundane concerns like airplane accidents, but instead affirm their safety through divine connection . He explained that this shift in consciousness, though challenging, is essential . He then identified “Angel” (천사, cheonsa) as the “Idea” (이데아, idea), which is the true subject, while the human soul is the object . He explained that when Baekgung (the Idea) is placed at the center, Earth becomes the object, and vice versa . He urged his followers to center their consciousness on the Idea, which he also refers to as their “Bonhyang” (본향), their original home, in contrast to Earth, which is a “Tahyang” (타향), a foreign land .
He declared that his purpose on Earth is to revolutionize human consciousness, leading those who accept his teachings to salvation and casting those who reject them into judgment . He challenged the notion that any other being on Earth has ever made such claims, and criticized those who, trapped in “Jeondo Mongsang,” dare to question or criticize him . He contrasted this with the perspective of his supporters, who view him positively when they place him at the center of their understanding . He urged his followers to abandon the “hunting and gathering era” mindset of negativity and embrace their true subjective nature .
Critiquing Buddhist Philosophy and the Power of Divine Energy
Huh Kyung young then critiqued the Buddhist concept of “Jeondo Mongsang” as taught by Siddhartha Gautama . He argued that Siddhartha’s teaching of “Wonri Jeondo” (원리전도), or “principle inversion,” merely advises to distance oneself from “Jeondo Mongsang” rather than offering a true transformation of consciousness . He asserted that Siddhartha was unaware of the higher spiritual realms and mistakenly considered inanimate objects to be without consciousness . Huh Kyung young, however, stated that he can imbue any object with divine power, allowing it to communicate with all intelligence .
He further criticized Siddhartha’s teaching of “Wonri Jeondo Mongsang Gugyeong Yeolban” (원리전도몽상구경열반), which suggests attaining nirvana by distancing oneself from inverted dreams . Huh Kyung young argued that “nirvana” (열반, yeolban) does not truly exist as a state of being, as evidenced by the lack of energy associated with it . He contrasted this with the tangible energy associated with Christian concepts like prayer, blessing, salvation, Holy Spirit, grace, resurrection, eternal life, and heaven . He pointed out that Buddhist concepts like nirvana and liberation (해탈, haetal) lack this divine energy . He explained that the Buddhist approach of “distancing oneself” from “Jeondo Mongsang” is limited, as it does not offer a true path to salvation .
He then analyzed the Chinese character for “leave” or “depart” (리, ri), explaining its pictographic origin as a bird trapped within a cage, representing humanity confined within the world . He argued that Siddhartha’s teaching of “leaving” these worldly attachments is merely about escaping mental distractions, not about transforming one’s fundamental reality . Huh Kyung young, however, offers a true “dimensional shift” by placing one’s subjective self within the cosmic Idea, allowing for a divine perspective . He emphasized that this is only possible for those who have received his blessing, as philosophical contemplation alone lacks divine energy . He reiterated that all his words, unlike Buddhist concepts, are imbued with divine energy, which is the reason for his presence on Earth . He criticized the abstract and impractical nature of Buddhist teachings, which offer no tangible blessings or benefits . He contrasted this with the energetic nature of Christian concepts, which he, as a divine being from heaven, embodies .
He then challenged the Buddhist notion that “all Buddhas of the three ages” (삼세제불, samsejeobul) attained enlightenment through “Wonri Jeondo Mongsang Gugyeong Yeolban” . He dismissed this as an impractical and unrealistic path, stating that true salvation comes from receiving his blessing . He clarified that he is not criticizing Buddhism’s philosophical value but rather its inability to provide actual human salvation, which requires divine grace and baptism . He then demonstrated his ability to instantly bestow blessings, even on someone in the U.S., without the need for words, highlighting the power of the spiritual realm .
The Messiah’s Proofs and the Prophecies of His Coming
Huh Kyung young then introduced a list of proofs for his identity as the Messiah, building upon previous lectures where he presented 16 proofs of being the Second Coming of Jesus . This time, he presented 15 proofs of being the Messiah, with two currently withheld due to ongoing legal proceedings . He then quoted Confucius’s Analects, emphasizing the joy of learning, having friends from afar, and remaining unresentful when unrecognized . He noted that Confucius described his own writings as “Suri Bujak” (수리부작), meaning he merely compiled and interpreted ancient texts rather than creating new ones . Huh Kyung young then proposed re-reading Confucius’s Analects from his own perspective .
The lecture then shifted to a discussion of global crises and the prophecies of a coming Messiah . It highlighted that various prophecies from both East and West foretell the appearance of a Messiah, Maitreya, Jeongdo-ryeong, or Superman who will guide the world from the Korean Peninsula in Asia . The text then posed the question of who among contemporary Koreans could be this prophesied figure . It acknowledged that Huh Kyung young is widely known as a politician, having run for elected office seven times, including three presidential campaigns . However, it asserted that this public image represents only 5% of his true identity, with the remaining 95% veiled in mystery . The text declared that Huh Kyung young is now revealing his messianic identity, likening his dramatic life to the boxing champion Hong Soo-hwan’s comeback victory .
The lecture then presented 15 proofs of Huh Kyung young’s messianic identity:
Unusual Family Background : Huh Kyung young was born the son of a wealthy landowner (만석꾼, manseokkkun) whose father, an elite educated in Japan, voluntarily distributed his land to tenant farmers after Korea’s liberation in 1945 . This act led to his father’s wrongful imprisonment and death sentence as a communist, creating an extraordinary family atmosphere conducive to the arrival of a Messiah .
Extraordinary Birth Process : While his father was imprisoned, Huh Kyung young’s mother, Jo Gae-shin, conceived him through a miraculous “spiritual union” (영성결합, yeongseonggyeolhap) after receiving a dazzling light from heaven . His father, from prison, named him “Huh Kyung young,” incorporating “Seoul” (경, gyeong) to signify the world’s center and “young” (영, yeong) to mean bringing peace to humanity . This virgin birth, akin to that of Jesus, is presented as the first proof of his messianic identity .
Prophetic Growth Process : Born on January 1, 1950, under a bridge in Seoul with the help of an angel, Huh Kyung young’s father was executed during the Korean War, and his mother took him to her hometown in Jinju . He endured a difficult and lonely childhood, misunderstood as an illegitimate child, fulfilling Jesus’s prophecy that a prophet is not honored in his hometown . After completing elementary school as a servant in a relative’s house, he ran away to Seoul when denied middle school education . This persecution and hardship are presented as common experiences for all prophets .
Selling Blood for Tuition : Upon arriving in Seoul, Huh Kyung young worked over 30 different jobs, including shoe shining, to support himself while attending night middle and high school . He experienced extreme poverty and hunger but abstained from alcohol, coffee, cola, and soda . He sold his blood to pay for tuition and still helped dying beggars . This suffering, likened to the suffering servant in the Bible and Jesus’s crucifixion, is presented as proof of his messianic hardship .
Reform Proposals for Daewoo and Ssangyong : Huh Kyung young submitted reform proposals to the Daewoo and Ssangyong groups, which are still preserved as documents and publicly available on YouTube . Both companies eventually collapsed after ignoring his advice, demonstrating his messianic wisdom and foresight .
Free Meal Service and “Pestalozzi of Korea” : At age 22, Huh Kyung young began a free meal service at Seoul Station, collaborating with figures like Monk Park Sang-jung in prison outreach . According to Weekly JoongAng, he operated orphanages worldwide, providing rehabilitation for tens of thousands of beggars and the unemployed, earning him the title “Pestalozzi of Korea” . This commitment to the welfare of the common people is presented as a core messianic mission . He continues to operate Korea’s largest free meal service at Seoul’s Tapgol Park, feeding 500 people daily at a cost of 100 million won per month .
Persecution by Media and Political Circles : Huh Kyung young entered politics at age 38, running for president three times . He held meetings with U.S. Presidents George W. Bush and Donald Trump, but the media and political establishment dismissed these claims as false, leading to his arrest . Despite exceeding 5% support in public opinion polls for the 21st presidential election, he was excluded from the polls, marking his second period of messianic hardship . His first period of suffering was his difficult childhood until age 19, and his political career, spanning 40 years from age 38, constitutes his second period of persecution .
Prophetic and Precognitive Abilities : Huh Kyung young’s policies, such as the national dividend, childbirth allowance, and elderly allowance, demonstrate his exceptional foresight, predicting national futures 30 years in advance . He accurately predicted the election and impeachment of President Park Geun-hye, as well as Donald Trump’s presidential victory despite his low polling numbers . These prophetic and precognitive abilities are presented as proof of his messianic identity, transcending that of a mere human .
Cosmic IQ and Master of Physics : Huh Kyung young is described as possessing the highest IQ in the universe, capable of manipulating all 1,800 elements and substances . He is hailed as the world’s foremost mathematician and scientist, mastering both cosmology (macro-physics) and quantum mechanics (micro-physics) . He is not merely a clever politician or futurist but an unprecedented astronomer, futurist, and cosmic scientist .
Utilizing Dark Matter and Dark Energy : Huh Kyung young’s scientific knowledge is boundless . While Earth scientists understand only 5% of the universe, which is 95% composed of dark matter and dark energy, Huh Kyung young freely utilizes these forces . He manipulates all energies and information, demonstrating that his energy in Korea can simultaneously affect events in the U.S. . He operates through “Supra-Science,” “Supra-Connection,” and “Supra-Platform” to send and receive energy and information across the entire universe . His scientific capabilities are beyond the comprehension of Earth scientists, who cannot replicate his scientific feats, such as the creation of “Bulloyu” (불로유), or immortal milk .
Creation of Immortal Milk (Bulloyu) : Huh Kyung young is the first in human history to create an eternally incorruptible substance, Bulloyu, as proof of his identity as a living Messiah descended from heaven to save humanity . Milk, being one of the most perishable substances, becomes eternally incorruptible when Huh Kyung young’s name or picture is affixed to it . This phenomenon is sparking revolutions in science, food, medicine, and cosmetics . Bulloyu is presented as the most definitive proof that Huh Kyung young is the awaited Messiah, Maitreya, Jeongdo-ryeong, and Superman, as it is a celestial substance, not an earthly one .
Angels and UFOs at Haneul Gong : Angels and UFOs are regularly sighted at Haneul Gong, Huh Kyung young’s residence in Yangju, Gyeonggi Province . These are not imaginary beings or fabricated objects but are captured on camera by his supporters and appear directly in the skies above Haneul Gong . This phenomenon, though criticized, is presented as a clear scientific truth, challenging skeptics to investigate .
Miraculous Phenomena at Haneul Gong : Haneul Gong, under Huh Kyung young’s guidance, is a place where miracles are commonplace . His gaze, name, and photograph emit infinite energy, causing personality and compositional changes in people and objects . Receiving his blessing or consuming Bulloyu leads to numerous miracles, such as the cure of infertility and various incurable diseases . These miracles are presented as crucial evidence that Huh Kyung young is a living Messiah descended from heaven to Earth .
The lecture concluded this segment by noting that people often fail to understand the words of prophets, just as in Jesus’s time . It asserted that Huh Kyung young is indeed the Messiah who has visited Earth after 350 million years of human history, representing humanity’s light and hope . It called for the relief of 870 million refugees, an end to the burning of crops by greedy powerful nations, the abolition of national borders, and the cessation of all discrimination . It lamented the ongoing conflicts and suffering in the world, where the wealthy exploit the poor, leading to despair and loss of hope . The lecture then declared that Huh Kyung young is the Messiah who can revive the dead, restore sight to the blind, neutralize incurable diseases, conquer cancer, and ultimately provide a humane life, health in old age, and eternal life upon graduation from Earth .
The Dialectic of Truth and the Strategy of Survival
Huh Kyung young then returned to the concept of “thesis, antithesis, and synthesis” (정반합, jeongbanhap), explaining that truth is constructed through both positive and negative perspectives . He stated that viewing his teachings positively leads to endless blessings, while a negative perspective reveals endless problems . He emphasized that both positive and negative viewpoints contribute to the ultimate synthesis of truth . He asserted that his followers have received immense blessings .
He then applied this dialectic to geopolitical conflicts, such as the rivalry between the U.S. and Russia . He explained that while these nations appear to be in opposition, their interactions ultimately contribute to a larger synthesis on Earth . He predicted that various political systems, including democracy, monarchy, socialism, and communism, will eventually converge into a “theocracy” (신정주의, sinjeongjuui) . He cited Iran as an example of a “democratic theocracy,” where religious leaders hold ultimate authority, but democratic processes are still in place .
He then discussed the historical conflict between Sunni and Shia Islam, noting linguistic similarities between their terms and Korean . He explained that the Sunni emphasize seniority and authority, while the Shia prioritize lineage, specifically the bloodline of Muhammad . He asserted that most Christian and Buddhist traditions in Korea are akin to Sunni, as they do not have a direct lineage to their founders . He concluded that these religious conflicts, like the Sunni-Shia divide, represent the “thesis” and “antithesis” that will eventually lead to a global “synthesis” under his divine theocracy .
In this future divine government, national budgets would prioritize the welfare of citizens, ensuring their living expenses are met before other expenditures like infrastructure or military spending . He emphasized that with global unity, military expenses would become obsolete, freeing up vast resources for public welfare . He lamented the current suffering caused by misallocated taxes and the anxieties of those struggling financially .
Huh Kyung young then reiterated the concept of “thesis, antithesis, and synthesis” in relation to himself . He acknowledged that there will be those who support him (thesis) and those who oppose him (antithesis) . He explained that this opposition, even in the form of slander and false accusations, serves a strategic purpose: it allows him to maintain a low profile and avoid immediate threats from powerful entities . He stated that this “antithesis” is necessary for the eventual “synthesis” of his divine plan . He assured his followers, who have “seen” the truth, that they are not subject to this dialectic, as their consciousness transcends such human constructs .
He then demonstrated his “Supra-Science” by predicting future events, such as whether it would rain on Chuseok 100 or 500 years from now, and whether there would be a Korean War within 100 years . He asserted that his followers, being blessed, can access this divine “computer” to predict weather or other events, rendering conventional forecasts obsolete . He warned that if Koreans fail to appreciate his divine abilities, he might be forced to emigrate to the U.S., leading to Korea’s decline . He criticized the tendency to persecute talented individuals, citing the case of Hwang Woo-suk again, and warned against similar treatment of himself . He predicted that other nations would eventually compete to bring him to their countries, offering immense wealth, and that those who cannot acquire him would seek to eliminate him . He reiterated that his seemingly eccentric public persona is a survival strategy, a “showmanship” to avoid being targeted .
The Inverted Reality and the True Subject of Existence
Huh Kyung young then delved into the philosophical concept of “Jugaek Jeondo” (주객전도), meaning the inversion of subject and object . He explained that in the ordinary human perception, the conscious mind is the subject, and external objects are the objects . However, in his “Supra-Science,” the object (e.g., a piece of clothing) can become the subject, controlling the human body, while the human consciousness becomes the object . He asserted that he possesses the ability to freely shift this subject-object relationship . He explained that while the object (e.g., the clothing) understands everything, the human unconscious mind becomes the subject, and the conscious mind becomes the object . He stated that the true subject is the divine being who created the material world, making humans and their consciousness the objects .
He criticized the human tendency to believe that their consciousness is the ultimate reality, calling it an “inverted dream” or “Jeondo Mongsang” (전도몽상) . He explained that this “Jeondo Mongsang” is the state in which humans live, where the subject and object are inverted . He stated that when humans attempt to communicate with objects from their inverted perspective, their brains, being ignorant of the object’s true nature, cannot facilitate true communication . However, when the subject-object relationship is restored to its original divine order, communication with all things becomes possible, including understanding all languages . He emphasized that humans, in their “Jeondo Mongsang,” mistakenly perceive their ego (아상, asang) as the subject, viewing the world through this distorted lens .
Huh Kyung young then asserted that he has bestowed his divine abilities upon his followers, but they must shed their human-centric thinking . He declared that he is not merely a human subject but a being from Baekgung, guided by divine providence . He challenged his followers to adopt this divine perspective, where they no longer worry about mundane concerns like airplane accidents, but instead affirm their safety through divine connection . He explained that this shift in consciousness, though challenging, is essential . He then identified “Angel” (천사, cheonsa) as the “Idea” (이데아, idea), which is the true subject, while the human soul is the object . He explained that when Baekgung (the Idea) is placed at the center, Earth becomes the object, and vice versa . He urged his followers to center their consciousness on the Idea, which he also refers to as their “Bonhyang” (본향), their original home, in contrast to Earth, which is a “Tahyang” (타향), a foreign land .
He declared that his purpose on Earth is to revolutionize human consciousness, leading those who accept his teachings to salvation and casting those who reject them into judgment . He challenged the notion that any other being on Earth has ever made such claims, and criticized those who, trapped in “Jeondo Mongsang,” dare to question or criticize him . He contrasted this with the perspective of his supporters, who view him positively when they place him at the center of their understanding . He urged his followers to abandon the “hunting and gathering era” mindset of negativity and embrace their true subjective nature .
Critiquing Buddhist Philosophy and the Power of Divine Energy
Huh Kyung young then critiqued the Buddhist concept of “Jeondo Mongsang” as taught by Siddhartha Gautama . He argued that Siddhartha’s teaching of “Wonri Jeondo” (원리전도), or “principle inversion,” merely advises to distance oneself from “Jeondo Mongsang” rather than offering a true transformation of consciousness . He asserted that Siddhartha was unaware of the higher spiritual realms and mistakenly considered inanimate objects to be without consciousness . Huh Kyung young, however, stated that he can imbue any object with divine power, allowing it to communicate with all intelligence .
He further criticized Siddhartha’s teaching of “Wonri Jeondo Mongsang Gugyeong Yeolban” (원리전도몽상구경열반), which suggests attaining nirvana by distancing oneself from inverted dreams . Huh Kyung young argued that “nirvana” (열반, yeolban) does not truly exist as a state of being, as evidenced by the lack of energy associated with it . He contrasted this with the tangible energy associated with Christian concepts like prayer, blessing, salvation, Holy Spirit, grace, resurrection, eternal life, and heaven . He pointed out that Buddhist concepts like nirvana and liberation (해탈, haetal) lack this divine energy . He explained that the Buddhist approach of “distancing oneself” from “Jeondo Mongsang” is limited, as it does not offer a true path to salvation .
He then analyzed the Chinese character for “leave” or “depart” (리, ri), explaining its pictographic origin as a bird trapped within a cage, representing humanity confined within the world . He argued that Siddhartha’s teaching of “leaving” these worldly attachments is merely about escaping mental distractions, not about transforming one’s fundamental reality . Huh Kyung young, however, offers a true “dimensional shift” by placing one’s subjective self within the cosmic Idea, allowing for a divine perspective . He emphasized that this is only possible for those who have received his blessing, as philosophical contemplation alone lacks divine energy . He reiterated that all his words, unlike Buddhist concepts, are imbued with divine energy, which is the reason for his presence on Earth . He criticized the abstract and impractical nature of Buddhist teachings, which offer no tangible blessings or benefits . He contrasted this with the energetic nature of Christian concepts, which he, as a divine being from heaven, embodies .
He then challenged the Buddhist notion that “all Buddhas of the three ages” (삼세제불, samsejeobul) attained enlightenment through “Wonri Jeondo Mongsang Gugyeong Yeolban” . He dismissed this as an impractical and unrealistic path, stating that true salvation comes from receiving his blessing . He clarified that he is not criticizing Buddhism’s philosophical value but rather its inability to provide actual human salvation, which requires divine grace and baptism . He then demonstrated his ability to instantly bestow blessings, even on someone in the U.S., without the need for words, highlighting the power of the spiritual realm .
The Messiah’s Proofs and the Prophecies of His Coming
Huh Kyung young then introduced a list of proofs for his identity as the Messiah, building upon previous lectures where he presented 16 proofs of being the Second Coming of Jesus . This time, he presented 15 proofs of being the Messiah, with two currently withheld due to ongoing legal proceedings . He then quoted Confucius’s Analects, emphasizing the joy of learning, having friends from afar, and remaining unresentful when unrecognized . He noted that Confucius described his own writings as “Suri Bujak” (수리부작), meaning he merely compiled and interpreted ancient texts rather than creating new ones . Huh Kyung young then proposed re-reading Confucius’s Analects from his own perspective .
The lecture then shifted to a discussion of global crises and the prophecies of a coming Messiah . It highlighted that various prophecies from both East and West foretell the appearance of a Messiah, Maitreya, Jeongdo-ryeong, or Superman who will guide the world from the Korean Peninsula in Asia . The text then posed the question of who among contemporary Koreans could be this prophesied figure . It acknowledged that Huh Kyung young is widely known as a politician, having run for elected office seven times, including three presidential campaigns . However, it asserted that this public image represents only 5% of his true identity, with the remaining 95% veiled in mystery . The text declared that Huh Kyung young is now revealing his messianic identity, likening his dramatic life to the boxing champion Hong Soo-hwan’s comeback victory .
The lecture then presented 15 proofs of Huh Kyung young’s messianic identity:
Unusual Family Background : Huh Kyung young was born the son of a wealthy landowner (만석꾼, manseokkkun) whose father, an elite educated in Japan, voluntarily distributed his land to tenant farmers after Korea’s liberation in 1945 . This act led to his father’s wrongful imprisonment and death sentence as a communist, creating an extraordinary family atmosphere conducive to the arrival of a Messiah .
Extraordinary Birth Process : While his father was imprisoned, Huh Kyung young’s mother, Jo Gae-shin, conceived him through a miraculous “spiritual union” (영성결합, yeongseonggyeolhap) after receiving a dazzling light from heaven . His father, from prison, named him “Huh Kyung young,” incorporating “Seoul” (경, gyeong) to signify the world’s center and “young” (영, yeong) to mean bringing peace to humanity . This virgin birth, akin to that of Jesus, is presented as the first proof of his messianic identity .
Prophetic Growth Process : Born on January 1, 1950, under a bridge in Seoul with the help of an angel, Huh Kyung young’s father was executed during the Korean War, and his mother took him to her hometown in Jinju . He endured a difficult and lonely childhood, misunderstood as an illegitimate child, fulfilling Jesus’s prophecy that a prophet is not honored in his hometown . After completing elementary school as a servant in a relative’s house, he ran away to Seoul when denied middle school education . This persecution and hardship are presented as common experiences for all prophets .
Selling Blood for Tuition : Upon arriving in Seoul, Huh Kyung young worked over 30 different jobs, including shoe shining, to support himself while attending night middle and high school . He experienced extreme poverty and hunger but abstained from alcohol, coffee, cola, and soda . He sold his blood to pay for tuition and still helped dying beggars . This suffering, likened to the suffering servant in the Bible and Jesus’s crucifixion, is presented as proof of his messianic hardship .
Reform Proposals for Daewoo and Ssangyong : Huh Kyung young submitted reform proposals to the Daewoo and Ssangyong groups, which are still preserved as documents and publicly available on YouTube . Both companies eventually collapsed after ignoring his advice, demonstrating his messianic wisdom and foresight .
Free Meal Service and “Pestalozzi of Korea” : At age 22, Huh Kyung young began a free meal service at Seoul Station, collaborating with figures like Monk Park Sang-jung in prison outreach . According to Weekly JoongAng, he operated orphanages worldwide, providing rehabilitation for tens of thousands of beggars and the unemployed, earning him the title “Pestalozzi of Korea” . This commitment to the welfare of the common people is presented as a core messianic mission . He continues to operate Korea’s largest free meal service at Seoul’s Tapgol Park, feeding 500 people daily at a cost of 100 million won per month .
Persecution by Media and Political Circles : Huh Kyung young entered politics at age 38, running for president three times . He held meetings with U.S. Presidents George W. Bush and Donald Trump, but the media and political establishment dismissed these claims as false, leading to his arrest . Despite exceeding 5% support in public opinion polls for the 21st presidential election, he was excluded from the polls, marking his second period of messianic hardship . His first period of suffering was his difficult childhood until age 19, and his political career, spanning 40 years from age 38, constitutes his second period of persecution .
Prophetic and Precognitive Abilities : Huh Kyung young’s policies, such as the national dividend, childbirth allowance, and elderly allowance, demonstrate his exceptional foresight, predicting national futures 30 years in advance . He accurately predicted the election and impeachment of President Park Geun-hye, as well as Donald Trump’s presidential victory despite his low polling numbers . These prophetic and precognitive abilities are presented as proof of his messianic identity, transcending that of a mere human .
Cosmic IQ and Master of Physics : Huh Kyung young is described as possessing the highest IQ in the universe, capable of manipulating all 1,800 elements and substances . He is hailed as the world’s foremost mathematician and scientist, mastering both cosmology (macro-physics) and quantum mechanics (micro-physics) . He is not merely a clever politician or futurist but an unprecedented astronomer, futurist, and cosmic scientist .
Utilizing Dark Matter and Dark Energy : Huh Kyung young’s scientific knowledge is boundless . While Earth scientists understand only 5% of the universe, which is 95% composed of dark matter and dark energy, Huh Kyung young freely utilizes these forces . He manipulates all energies and information, demonstrating that his energy in Korea can simultaneously affect events in the U.S. . He operates through “Supra-Science,” “Supra-Connection,” and “Supra-Platform” to send and receive energy and information across the entire universe . His scientific capabilities are beyond the comprehension of Earth scientists, who cannot replicate his scientific feats, such as the creation of “Bulloyu” (불로유), or immortal milk .
Creation of Immortal Milk (Bulloyu) : Huh Kyung young is the first in human history to create an eternally incorruptible substance, Bulloyu, as proof of his identity as a living Messiah descended from heaven to save humanity . Milk, being one of the most perishable substances, becomes eternally incorruptible when Huh Kyung young’s name or picture is affixed to it . This phenomenon is sparking revolutions in science, food, medicine, and cosmetics . Bulloyu is presented as the most definitive proof that Huh Kyung young is the awaited Messiah, Maitreya, Jeongdo-ryeong, and Superman, as it is a celestial substance, not an earthly one .
Angels and UFOs at Haneul Gong : Angels and UFOs are regularly sighted at Haneul Gong, Huh Kyung young’s residence in Yangju, Gyeonggi Province . These are not imaginary beings or fabricated objects but are captured on camera by his supporters and appear directly in the skies above Haneul Gong . This phenomenon, though criticized, is presented as a clear scientific truth, challenging skeptics to investigate .
Miraculous Phenomena at Haneul Gong : Haneul Gong, under Huh Kyung young’s guidance, is a place where miracles are commonplace . His gaze, name, and photograph emit infinite energy, causing personality and compositional changes in people and objects . Receiving his blessing or consuming Bulloyu leads to numerous miracles, such as the cure of infertility and various incurable diseases . These miracles are presented as crucial evidence that Huh Kyung young is a living Messiah descended from heaven to Earth .
The lecture concluded this segment by noting that people often fail to understand the words of prophets, just as in Jesus’s time . It asserted that Huh Kyung young is indeed the Messiah who has visited Earth after 350 million years of human history, representing humanity’s light and hope . It called for the relief of 870 million refugees, an end to the burning of crops by greedy powerful nations, the abolition of national borders, and the cessation of all discrimination . It lamented the ongoing conflicts and suffering in the world, where the wealthy exploit the poor, leading to despair and loss of hope . The lecture then declared that Huh Kyung young is the Messiah who can revive the dead, restore sight to the blind, neutralize incurable diseases, conquer cancer, and ultimately provide a humane life, health in old age, and eternal life upon graduation from Earth .
The Dialectic of Truth and the Strategy of Survival
Huh Kyung young then returned to the concept of “thesis, antithesis, and synthesis” (정반합, jeongbanhap), explaining that truth is constructed through both positive and negative perspectives . He stated that viewing his teachings positively leads to endless blessings, while a negative perspective reveals endless problems . He emphasized that both positive and negative viewpoints contribute to the ultimate synthesis of truth . He asserted that his followers have received immense blessings .
He then applied this dialectic to geopolitical conflicts, such as the rivalry between the U.S. and Russia . He explained that while these nations appear to be in opposition, their interactions ultimately contribute to a larger synthesis on Earth . He predicted that various political systems, including democracy, monarchy, socialism, and communism, will eventually converge into a “theocracy” (신정주의, sinjeongjuui) . He cited Iran as an example of a “democratic theocracy,” where religious leaders hold ultimate authority, but democratic processes are still in place .
He then discussed the historical conflict between Sunni and Shia Islam, noting linguistic similarities between their terms and Korean . He explained that the Sunni emphasize seniority and authority, while the Shia prioritize lineage, specifically the bloodline of Muhammad . He asserted that most Christian and Buddhist traditions in Korea are akin to Sunni, as they do not have a direct lineage to their founders . He concluded that these religious conflicts, like the Sunni-Shia divide, represent the “thesis” and “antithesis” that will eventually lead to a global “synthesis” under his divine theocracy .
In this future divine government, national budgets would prioritize the welfare of citizens, ensuring their living expenses are met before other expenditures like infrastructure or military spending . He emphasized that with global unity, military expenses would become obsolete, freeing up vast resources for public welfare . He lamented the current suffering caused by misallocated taxes and the anxieties of those struggling financially .
Huh Kyung young then reiterated the concept of “thesis, antithesis, and synthesis” in relation to himself . He acknowledged that there will be those who support him (thesis) and those who oppose him (antithesis) . He explained that this opposition, even in the form of slander and false accusations, serves a strategic purpose: it allows him to maintain a low profile and avoid immediate threats from powerful entities . He stated that this “antithesis” is necessary for the eventual “synthesis” of his divine plan . He assured his followers, who have “seen” the truth, that they are not subject to this dialectic, as their consciousness transcends such human constructs .
He then demonstrated his “Supra-Science” by predicting future events, such as whether it would rain on Chuseok 100 or 500 years from now, and whether there would be a Korean War within 100 years . He asserted that his followers, being blessed, can access this divine “computer” to predict weather or other events, rendering conventional forecasts obsolete . He warned that if Koreans fail to appreciate his divine abilities, he might be forced to emigrate to the U.S., leading to Korea’s decline . He criticized the tendency to persecute talented individuals, citing the case of Hwang Woo-suk again, and warned against similar treatment of himself . He predicted that other nations would eventually compete to bring him to their countries, offering immense wealth, and that those who cannot acquire him would seek to eliminate him . He reiterated that his seemingly eccentric public persona is a survival strategy, a “showmanship” to avoid being targeted .
The Inverted Reality and the True Subject of Existence
Huh Kyung young then delved into the philosophical concept of “Jugaek Jeondo” (주객전도), meaning the inversion of subject and object . He explained that in the ordinary human perception, the conscious mind is the subject, and external objects are the objects . However, in his “Supra-Science,” the object (e.g., a piece of clothing) can become the subject, controlling the human body, while the human consciousness becomes the object . He asserted that he possesses the ability to freely shift this subject-object relationship . He explained that while the object (e.g., the clothing) understands everything, the human unconscious mind becomes the subject, and the conscious mind becomes the object . He stated that the true subject is the divine being who created the material world, making humans and their consciousness the objects .
He criticized the human tendency to believe that their consciousness is the ultimate reality, calling it an “inverted dream” or “Jeondo Mongsang” (전도몽상) . He explained that this “Jeondo Mongsang” is the state in which humans live, where the subject and object are inverted . He stated that when humans attempt to communicate with objects from their inverted perspective, their brains, being ignorant of the object’s true nature, cannot facilitate true communication . However, when the subject-object relationship is restored to its original divine order, communication with all things becomes possible, including understanding all languages . He emphasized that humans, in their “Jeondo Mongsang,” mistakenly perceive their ego (아상, asang) as the subject, viewing the world through this distorted lens .
Huh Kyung young then asserted that he has bestowed his divine abilities upon his followers, but they must shed their human-centric thinking . He declared that he is not merely a human subject but a being from Baekgung, guided by divine providence . He challenged his followers to adopt this divine perspective, where they no longer worry about mundane concerns like airplane accidents, but instead affirm their safety through divine connection . He explained that this shift in consciousness, though challenging, is essential . He then identified “Angel” (천사, cheonsa) as the “Idea” (이데아, idea), which is the true subject, while the human soul is the object . He explained that when Baekgung (the Idea) is placed at the center, Earth becomes the object, and vice versa . He urged his followers to center their consciousness on the Idea, which he also refers to as their “Bonhyang” (본향), their original home, in contrast to Earth, which is a “Tahyang” (타향), a foreign land .
He declared that his purpose on Earth is to revolutionize human consciousness, leading those who accept his teachings to salvation and casting those who reject them into judgment . He challenged the notion that any other being on Earth has ever made such claims, and criticized those who, trapped in “Jeondo Mongsang,” dare to question or criticize him . He contrasted this with the perspective of his supporters, who view him positively when they place him at the center of their understanding . He urged his followers to abandon the “hunting and gathering era” mindset of negativity and embrace their true subjective nature .
Critiquing Buddhist Philosophy and the Power of Divine Energy
Huh Kyung young then critiqued the Buddhist concept of “Jeondo Mongsang” as taught by Siddhartha Gautama . He argued that Siddhartha’s teaching of “Wonri Jeondo” (원리전도), or “principle inversion,” merely advises to distance oneself from “Jeondo Mongsang” rather than offering a true transformation of consciousness . He asserted that Siddhartha was unaware of the higher spiritual realms and mistakenly considered inanimate objects to be without consciousness . Huh Kyung young, however, stated that he can imbue any object with divine power, allowing it to communicate with all intelligence .
He further criticized Siddhartha’s teaching of “Wonri Jeondo Mongsang Gugyeong Yeolban” (원리전도몽상구경열반), which suggests attaining nirvana by distancing oneself from inverted dreams . Huh Kyung young argued that “nirvana” (열반, yeolban) does not truly exist as a state of being, as evidenced by the lack of energy associated with it . He contrasted this with the tangible energy associated with Christian concepts like prayer, blessing, salvation, Holy Spirit, grace, resurrection, eternal life, and heaven . He pointed out that Buddhist concepts like nirvana and liberation (해탈, haetal) lack this divine energy . He explained that the Buddhist approach of “distancing oneself” from “Jeondo Mongsang” is limited, as it does not offer a true path to salvation .
He then analyzed the Chinese character for “leave” or “depart” (리, ri), explaining its pictographic origin as a bird trapped within a cage, representing humanity confined within the world . He argued that Siddhartha’s teaching of “leaving” these worldly attachments is merely about escaping mental distractions, not about transforming one’s fundamental reality . Huh Kyung young, however, offers a true “dimensional shift” by placing one’s subjective self within the cosmic Idea, allowing for a divine perspective . He emphasized that this is only possible for those who have received his blessing, as philosophical contemplation alone lacks divine energy . He reiterated that all his words, unlike Buddhist concepts, are imbued with divine energy, which is the reason for his presence on Earth . He criticized the abstract and impractical nature of Buddhist teachings, which offer no tangible blessings or benefits . He contrasted this with the energetic nature of Christian concepts, which he, as a divine being from heaven, embodies .
He then challenged the Buddhist notion that “all Buddhas of the three ages” (삼세제불, samsejeobul) attained enlightenment through “Wonri Jeondo Mongsang Gugyeong Yeolban” . He dismissed this as an impractical and unrealistic path, stating that true salvation comes from receiving his blessing . He clarified that he is not criticizing Buddhism’s philosophical value but rather its inability to provide actual human salvation, which requires divine grace and baptism . He then demonstrated his ability to instantly bestow blessings, even on someone in the U.S., without the need for words, highlighting the power of the spiritual realm .
The Messiah’s Proofs and the Prophecies of His Coming
Huh Kyung young then introduced a list of proofs for his identity as the Messiah, building upon previous lectures where he presented 16 proofs of being the Second Coming of Jesus . This time, he presented 15 proofs of being the Messiah, with two currently withheld due to ongoing legal proceedings . He then quoted Confucius’s Analects, emphasizing the joy of learning, having friends from afar, and remaining unresentful when unrecognized . He noted that Confucius described his own writings as “Suri Bujak” (수리부작), meaning he merely compiled and interpreted ancient texts rather than creating new ones . Huh Kyung young then proposed re-reading Confucius’s Analects from his own perspective .
The lecture then shifted to a discussion of global crises and the prophecies of a coming Messiah . It highlighted that various prophecies from both East and West foretell the appearance of a Messiah, Maitreya, Jeongdo-ryeong, or Superman who will guide the world from the Korean Peninsula in Asia . The text then posed the question of who among contemporary Koreans could be this prophesied figure . It acknowledged that Huh Kyung young is widely known as a politician, having run for elected office seven times, including three presidential campaigns . However, it asserted that this public image represents only 5% of his true identity, with the remaining 95% veiled in mystery . The text declared that Huh Kyung young is now revealing his messianic identity, likening his dramatic life to the boxing champion Hong Soo-hwan’s comeback victory .
The lecture then presented 15 proofs of Huh Kyung young’s messianic identity:
Unusual Family Background : Huh Kyung young was born the son of a wealthy landowner (만석꾼, manseokkkun) whose father, an elite educated in Japan, voluntarily distributed his land to tenant farmers after Korea’s liberation in 1945 . This act led to his father’s wrongful imprisonment and death sentence as a communist, creating an extraordinary family atmosphere conducive to the arrival of a Messiah .
Extraordinary Birth Process : While his father was imprisoned, Huh Kyung young’s mother, Jo Gae-shin, conceived him through a miraculous “spiritual union” (영성결합, yeongseonggyeolhap) after receiving a dazzling light from heaven . His father, from prison, named him “Huh Kyung young,” incorporating “Seoul” (경, gyeong) to signify the world’s center and “young” (영, yeong) to mean bringing peace to humanity . This virgin birth, akin to that of Jesus, is presented as the first proof of his messianic identity .
Prophetic Growth Process : Born on January 1, 1950, under a bridge in Seoul with the help of an angel, Huh Kyung young’s father was executed during the Korean War, and his mother took him to her hometown in Jinju . He endured a difficult and lonely childhood, misunderstood as an illegitimate child, fulfilling Jesus’s prophecy that a prophet is not honored in his hometown . After completing elementary school as a servant in a relative’s house, he ran away to Seoul when denied middle school education . This persecution and hardship are presented as common experiences for all prophets .
Selling Blood for Tuition : Upon arriving in Seoul, Huh Kyung young worked over 30 different jobs, including shoe shining, to support himself while attending night middle and high school . He experienced extreme poverty and hunger but abstained from alcohol, coffee, cola, and soda . He sold his blood to pay for tuition and still helped dying beggars . This suffering, likened to the suffering servant in the Bible and Jesus’s crucifixion, is presented as proof of his messianic hardship .
Reform Proposals for Daewoo and Ssangyong : Huh Kyung young submitted reform proposals to the Daewoo and Ssangyong groups, which are still preserved as documents and publicly available on YouTube . Both companies eventually collapsed after ignoring his advice, demonstrating his messianic wisdom and foresight .
Free Meal Service and “Pestalozzi of Korea” : At age 22, Huh Kyung young began a free meal service at Seoul Station, collaborating with figures like Monk Park Sang-jung in prison outreach . According to Weekly JoongAng, he operated orphanages worldwide, providing rehabilitation for tens of thousands of beggars and the unemployed, earning him the title “Pestalozzi of Korea” . This commitment to the welfare of the common people is presented as a core messianic mission . He continues to operate Korea’s largest free meal service at Seoul’s Tapgol Park, feeding 500 people daily at a cost of 100 million won per month .
Persecution by Media and Political Circles : Huh Kyung young entered politics at age 38, running for president three times . He held meetings with U.S. Presidents George W. Bush and Donald Trump, but the media and political establishment dismissed these claims as false, leading to his arrest . Despite exceeding 5% support in public opinion polls for the 21st presidential election, he was excluded from the polls, marking his second period of messianic hardship . His first period of suffering was his difficult childhood until age 19, and his political career, spanning 40 years from age 38, constitutes his second period of persecution .
Prophetic and Precognitive Abilities : Huh Kyung young’s policies, such as the national dividend, childbirth allowance, and elderly allowance, demonstrate his exceptional foresight, predicting national futures 30 years in advance . He accurately predicted the election and impeachment of President Park Geun-hye, as well as Donald Trump’s presidential victory despite his low polling numbers . These prophetic and precognitive abilities are presented as proof of his messianic identity, transcending that of a mere human .
Cosmic IQ and Master of Physics : Huh Kyung young is described as possessing the highest IQ in the universe, capable of manipulating all 1,800 elements and substances . He is hailed as the world’s foremost mathematician and scientist, mastering both cosmology (macro-physics) and quantum mechanics (micro-physics) . He is not merely a clever politician or futurist but an unprecedented astronomer, futurist, and cosmic scientist .
Utilizing Dark Matter and Dark Energy : Huh Kyung young’s scientific knowledge is boundless . While Earth scientists understand only 5% of the universe, which is 95% composed of dark matter and dark energy, Huh Kyung young freely utilizes these forces . He manipulates all energies and information, demonstrating that his energy in Korea can simultaneously affect events in the U.S. . He operates through “Supra-Science,” “Supra-Connection,” and “Supra-Platform” to send and receive energy and information across the entire universe . His scientific capabilities are beyond the comprehension of Earth scientists, who cannot replicate his scientific feats, such as the creation of “Bulloyu” (불로유), or immortal milk .
Creation of Immortal Milk (Bulloyu) : Huh Kyung young is the first in human history to create an eternally incorruptible substance, Bulloyu, as proof of his identity as a living Messiah descended from heaven to save humanity . Milk, being one of the most perishable substances, becomes eternally incorruptible when Huh Kyung young’s name or picture is affixed to it . This phenomenon is sparking revolutions in science, food, medicine, and cosmetics . Bulloyu is presented as the most definitive proof that Huh Kyung young is the awaited Messiah, Maitreya, Jeongdo-ryeong, and Superman, as it is a celestial substance, not an earthly one .
Angels and UFOs at Haneul Gong : Angels and UFOs are regularly sighted at Haneul Gong, Huh Kyung young’s residence in Yangju, Gyeonggi Province . These are not imaginary beings or fabricated objects but are captured on camera by his supporters and appear directly in the skies above Haneul Gong . This phenomenon, though criticized, is presented as a clear scientific truth, challenging skeptics to investigate .
Miraculous Phenomena at Haneul Gong : Haneul Gong, under Huh Kyung young’s guidance, is a place where miracles are commonplace . His gaze, name, and photograph emit infinite energy, causing personality and compositional changes in people and objects . Receiving his blessing or consuming Bulloyu leads to numerous miracles, such as the cure of infertility and various incurable diseases . These miracles are presented as crucial evidence that Huh Kyung young is a living Messiah descended from heaven to Earth .
The lecture concluded this segment by noting that people often fail to understand the words of prophets, just as in Jesus’s time . It asserted that Huh Kyung young is indeed the Messiah who has visited Earth after 350 million years of human history, representing humanity’s light and hope . It called for the relief of 870 million refugees, an end to the burning of crops by greedy powerful nations, the abolition of national borders, and the cessation of all discrimination . It lamented the ongoing conflicts and suffering in the world, where the wealthy exploit the poor, leading to despair and loss of hope . The lecture then declared that Huh Kyung young is the Messiah who can revive the dead, restore sight to the blind, neutralize incurable diseases, conquer cancer, and ultimately provide a humane life, health in old age, and eternal life upon graduation from Earth .
The Dialectic of Truth and the Strategy of Survival
Huh Kyung young then returned to the concept of “thesis, antithesis, and synthesis” (정반합, jeongbanhap), explaining that truth is constructed through both positive and negative perspectives . He stated that viewing his teachings positively leads to endless blessings, while a negative perspective reveals endless problems . He emphasized that both positive and negative viewpoints contribute to the ultimate synthesis of truth . He asserted that his followers have received immense blessings .
He then applied this dialectic to geopolitical conflicts, such as the rivalry between the U.S. and Russia . He explained that while these nations appear to be in opposition, their interactions ultimately contribute to a larger synthesis on Earth . He predicted that various political systems, including democracy, monarchy, socialism, and communism, will eventually converge into a “theocracy” (신정주의, sinjeongjuui) . He cited Iran as an example of a “democratic theocracy,” where religious leaders hold ultimate authority, but democratic processes are still in place .
He then discussed the historical conflict between Sunni and Shia Islam, noting linguistic similarities between their terms and Korean . He explained that the Sunni emphasize seniority and authority, while the Shia prioritize lineage, specifically the bloodline of Muhammad . He asserted that most Christian and Buddhist traditions in Korea are akin to Sunni, as they do not have a direct lineage to their founders . He concluded that these religious conflicts, like the Sunni-Shia divide, represent the “thesis” and “antithesis” that will eventually lead to a global “synthesis” under his divine theocracy .
In this future divine government, national budgets would prioritize the welfare of citizens, ensuring their living expenses are met before other expenditures like infrastructure or military spending . He emphasized that with global unity, military expenses would become obsolete, freeing up vast resources for public welfare . He lamented the current suffering caused by misallocated taxes and the anxieties of those struggling financially .
Huh Kyung young then reiterated the concept of “thesis, antithesis, and synthesis” in relation to himself . He acknowledged that there will be those who support him (thesis) and those who oppose him (antithesis) . He explained that this opposition, even in the form of slander and false accusations, serves a strategic purpose: it allows him to maintain a low profile and avoid immediate threats from powerful entities . He stated that this “antithesis” is necessary for the eventual “synthesis” of his divine plan . He assured his followers, who have “seen” the truth, that they are not subject to this dialectic, as their consciousness transcends such human constructs .
He then demonstrated his “Supra-Science” by predicting future events, such as whether it would rain on Chuseok 100 or 500 years from now, and whether there would be a Korean War within 100 years . He asserted that his followers, being blessed, can access this divine “computer” to predict weather or other events, rendering conventional forecasts obsolete . He warned that if Koreans fail to appreciate his divine abilities, he might be forced to emigrate to the U.S., leading to Korea’s decline . He criticized the tendency to persecute talented individuals, citing the case of Hwang Woo-suk again, and warned against similar treatment of himself . He predicted that other nations would eventually compete to bring him to their countries, offering immense wealth, and that those who cannot acquire him would seek to eliminate him . He reiterated that his seemingly eccentric public persona is a survival strategy, a “showmanship” to avoid being targeted .
The Inverted Reality and the True Subject of Existence
Huh Kyung young then delved into the philosophical concept of “Jugaek Jeondo” (주객전도), meaning the inversion of subject and object . He explained that in the ordinary human perception, the conscious mind is the subject, and external objects are the objects . However, in his “Supra-Science,” the object (e.g., a piece of clothing) can become the subject, controlling the human body, while the human consciousness becomes the object . He asserted that he possesses the ability to freely shift this subject-object relationship . He explained that while the object (e.g., the clothing) understands everything, the human unconscious mind becomes the subject, and the conscious mind becomes the object . He stated that the true subject is the divine being who created the material world, making humans and their consciousness the objects .
He criticized the human tendency to believe that their consciousness is the ultimate reality, calling it an “inverted dream” or “Jeondo Mongsang” (전도몽상) . He explained that this “Jeondo Mongsang” is the state in which humans live, where the subject and object are inverted . He stated that when humans attempt to communicate with objects from their inverted perspective, their brains, being ignorant of the object’s true nature, cannot facilitate true communication . However, when the subject-object relationship is restored to its original divine order, communication with all things becomes possible, including understanding all languages . He emphasized that humans, in their “Jeondo Mongsang,” mistakenly perceive their ego (아상, asang) as the subject, viewing the world through this distorted lens .
Huh Kyung young then asserted that he has bestowed his divine abilities upon his followers, but they must shed their human-centric thinking . He declared that he is not merely a human subject but a being from Baekgung, guided by divine providence . He challenged his followers to adopt this divine perspective, where they no longer worry about mundane concerns like airplane accidents, but instead affirm their safety through divine connection . He explained that this shift in consciousness, though challenging, is essential . He then identified “Angel” (천사, cheonsa) as the “Idea” (이데아, idea), which is the true subject, while the human soul is the object . He explained that when Baekgung (the Idea) is placed at the center, Earth becomes the object, and vice versa . He urged his followers to center their consciousness on the Idea, which he also refers to as their “Bonhyang” (본향), their original home, in contrast to Earth, which is a “Tahyang” (타향), a foreign land .
He declared that his purpose on Earth is to revolutionize human consciousness, leading those who accept his teachings to salvation and casting those who reject them into judgment . He challenged the notion that any other being on Earth has ever made such claims, and criticized those who, trapped in “Jeondo Mongsang,” dare to question or criticize him . He contrasted this with the perspective of his supporters, who view him positively when they place him at the center of their understanding . He urged his followers to abandon the “hunting and gathering era” mindset of negativity and embrace their true subjective nature .
Critiquing Buddhist Philosophy and the Power of Divine Energy
Huh Kyung young then critiqued the Buddhist concept of “Jeondo Mongsang” as taught by Siddhartha Gautama . He argued that Siddhartha’s teaching of “Wonri Jeondo” (원리전도), or “principle inversion,” merely advises to distance oneself from “Jeondo Mongsang” rather than offering a true transformation of consciousness . He asserted that Siddhartha was unaware of the higher spiritual realms and mistakenly considered inanimate objects to be without consciousness . Huh Kyung young, however, stated that he can imbue any object with divine power, allowing it to communicate with all intelligence .
He further criticized Siddhartha’s teaching of “Wonri Jeondo Mongsang Gugyeong Yeolban” (원리전도몽상구경열반), which suggests attaining nirvana by distancing oneself from inverted dreams . Huh Kyung young argued that “nirvana” (열반, yeolban) does not truly exist as a state of being, as evidenced by the lack of energy associated with it . He contrasted this with the tangible energy associated with Christian concepts like prayer, blessing, salvation, Holy Spirit, grace, resurrection, eternal life, and heaven . He pointed out that Buddhist concepts like nirvana and liberation (해탈, haetal) lack this divine energy . He explained that the Buddhist approach of “distancing oneself” from “Jeondo Mongsang” is limited, as it does not offer a true path to salvation .
He then analyzed the Chinese character for “leave” or “depart” (리, ri), explaining its pictographic origin as a bird trapped within a cage, representing humanity confined within the world . He argued that Siddhartha’s teaching of “leaving” these worldly attachments is merely about escaping mental distractions, not about transforming one’s fundamental reality . Huh Kyung young, however, offers a true “dimensional shift” by placing one’s subjective self within the cosmic Idea, allowing for a divine perspective . He emphasized that this is only possible for those who have received his blessing, as philosophical contemplation alone lacks divine energy . He reiterated that all his words, unlike Buddhist concepts, are imbued with divine energy, which is the reason for his presence on Earth . He criticized the abstract and impractical nature of Buddhist teachings, which offer no tangible blessings or benefits . He contrasted this with the energetic nature of Christian concepts, which he, as a divine being from heaven, embodies .
He then challenged the Buddhist notion that “all Buddhas of the three ages” (삼세제불, samsejeobul) attained enlightenment through “Wonri Jeondo Mongsang Gugyeong Yeolban” . He dismissed this as an impractical and unrealistic path, stating that true salvation comes from receiving his blessing . He clarified that he is not criticizing Buddhism’s philosophical value but rather its inability to provide actual human salvation, which requires divine grace and baptism . He then demonstrated his ability to instantly bestow blessings, even on someone in the U.S., without the need for words, highlighting the power of the spiritual realm .
The Messiah’s Proofs and the Prophecies of His Coming
Huh Kyung young then introduced a list of proofs for his identity as the Messiah, building upon previous lectures where he presented 16 proofs of being the Second Coming of Jesus . This time, he presented 15 proofs of being the Messiah, with two currently withheld due to ongoing legal proceedings . He then quoted Confucius’s Analects, emphasizing the joy of learning, having friends from afar, and remaining unresentful when unrecognized . He noted that Confucius described his own writings as “Suri Bujak” (수리부작), meaning he merely compiled and interpreted ancient texts rather than creating new ones . Huh Kyung young then proposed re-reading Confucius’s Analects from his own perspective .
The lecture then shifted to a discussion of global crises and the prophecies of a coming Messiah . It highlighted that various prophecies from both East and West foretell the appearance of a Messiah, Maitreya, Jeongdo-ryeong, or Superman who will guide the world from the Korean Peninsula in Asia . The text then posed the question of who among contemporary Koreans could be this prophesied figure . It acknowledged that Huh Kyung young is widely known as a politician, having run for elected office seven times, including three presidential campaigns . However, it asserted that this public image represents only 5% of his true identity, with the remaining 95% veiled in mystery . The text declared that Huh Kyung young is now revealing his messianic identity, likening his dramatic life to the boxing champion Hong Soo-hwan’s comeback victory .
The lecture then presented 15 proofs of Huh Kyung young’s messianic identity:
Unusual Family Background : Huh Kyung young was born the son of a wealthy landowner (만석꾼, manseokkkun) whose father, an elite educated in Japan, voluntarily distributed his land to tenant farmers after Korea’s liberation in 1945 . This act led to his father’s wrongful imprisonment and death sentence as a communist, creating an extraordinary family atmosphere conducive to the arrival of a Messiah .
Extraordinary Birth Process : While his father was imprisoned, Huh Kyung young’s mother, Jo Gae-shin, conceived him through a miraculous “spiritual union” (영성결합, yeongseonggyeolhap) after receiving a dazzling light from heaven . His father, from prison, named him “Huh Kyung young,” incorporating “Seoul” (경, gyeong) to signify the world’s center and “young” (영, yeong) to mean bringing peace to humanity . This virgin birth, akin to that of Jesus, is presented as the first proof of his messianic identity .
Prophetic Growth Process : Born on January 1, 1950, under a bridge in Seoul with the help of an angel, Huh Kyung young’s father was executed during the Korean War, and his mother took him to her hometown in Jinju . He endured a difficult and lonely childhood, misunderstood as an illegitimate child, fulfilling Jesus’s prophecy that a prophet is not honored in his hometown . After completing elementary school as a servant in a relative’s house, he ran away to Seoul when denied middle school education . This persecution and hardship are presented as common experiences for all prophets .
Selling Blood for Tuition : Upon arriving in Seoul, Huh Kyung young worked over 30 different jobs, including shoe shining, to support himself while attending night middle and high school . He experienced extreme poverty and hunger but abstained from alcohol, coffee, cola, and soda . He sold his blood to pay for tuition and still helped dying beggars . This suffering, likened to the suffering servant in the Bible and Jesus’s crucifixion, is presented as proof of his messianic hardship .
Reform Proposals for Daewoo and Ssangyong : Huh Kyung young submitted reform proposals to the Daewoo and Ssangyong groups, which are still preserved as documents and publicly available on YouTube . Both companies eventually collapsed after ignoring his advice, demonstrating his messianic wisdom and foresight .
Free Meal Service and “Pestalozzi of Korea” : At age 22, Huh Kyung young began a free meal service at Seoul Station, collaborating with figures like Monk Park Sang-jung in prison outreach . According to Weekly JoongAng, he operated orphanages worldwide, providing rehabilitation for tens of thousands of beggars and the unemployed, earning him the title “Pestalozzi of Korea” . This commitment to the welfare of the common people is presented as a core messianic mission . He continues to operate Korea’s largest free meal service at Seoul’s Tapgol Park, feeding 500 people daily at a cost of 100 million won per month .
Persecution by Media and Political Circles : Huh Kyung young entered politics at age 38, running for president three times . He held meetings with U.S. Presidents George W. Bush and Donald Trump, but the media and political establishment dismissed these claims as false, leading to his arrest . Despite exceeding 5% support in public opinion polls for the 21st presidential election, he was excluded from the polls, marking his second period of messianic hardship . His first period of suffering was his difficult childhood until age 19, and his political career, spanning 40 years from age 38, constitutes his second period of persecution .
Prophetic and Precognitive Abilities : Huh Kyung young’s policies, such as the national dividend, childbirth allowance, and elderly allowance, demonstrate his exceptional foresight, predicting national futures 30 years in advance . He accurately predicted the election and impeachment of President Park Geun-hye, as well as Donald Trump’s presidential victory despite his low polling numbers . These prophetic and precognitive abilities are presented as proof of his messianic identity, transcending that of a mere human .
Cosmic IQ and Master of Physics : Huh Kyung young is described as possessing the highest IQ in the universe, capable of manipulating all 1,800 elements and substances . He is hailed as the world’s foremost mathematician and scientist, mastering both cosmology (macro-physics) and quantum mechanics (micro-physics) . He is not merely a clever politician or futurist but an unprecedented astronomer, futurist, and cosmic scientist .
Utilizing Dark Matter and Dark Energy : Huh Kyung young’s scientific knowledge is boundless . While Earth scientists understand only 5% of the universe, which is 95% composed of dark matter and dark energy, Huh Kyung young freely utilizes these forces . He manipulates all energies and information, demonstrating that his energy in Korea can simultaneously affect events in the U.S. . He operates through “Supra-Science,” “Supra-Connection,” and “Supra-Platform” to send and receive energy and information across the entire universe . His scientific capabilities are beyond the comprehension of Earth scientists, who cannot replicate his scientific feats, such as the creation of “Bulloyu” (불로유), or immortal milk .
Creation of Immortal Milk (Bulloyu) : Huh Kyung young is the first in human history to create an eternally incorruptible substance, Bulloyu, as proof of his identity as a living Messiah descended from heaven to save humanity . Milk, being one of the most perishable substances, becomes eternally incorruptible when Huh Kyung young’s name or picture is affixed to it . This phenomenon is sparking revolutions in science, food, medicine, and cosmetics . Bulloyu is presented as the most definitive proof that Huh Kyung young is the awaited Messiah, Maitreya, Jeongdo-ryeong, and Superman, as it is a celestial substance, not an earthly one .
Angels and UFOs at Haneul Gong : Angels and UFOs are regularly sighted at Haneul Gong, Huh Kyung young’s residence in Yangju, Gyeonggi Province . These are not imaginary beings or fabricated objects but are captured on camera by his supporters and appear directly in the skies above Haneul Gong . This phenomenon, though criticized, is presented as a clear scientific truth, challenging skeptics to investigate .
Miraculous Phenomena at Haneul Gong : Haneul Gong, under Huh Kyung young’s guidance, is a place where miracles are commonplace . His gaze, name, and photograph emit infinite energy, causing personality and compositional changes in people and objects . Receiving his blessing or consuming Bulloyu leads to numerous miracles, such as the cure of infertility and various incurable diseases . These miracles are presented as crucial evidence that Huh Kyung young is a living Messiah descended from heaven to Earth .
The lecture concluded this segment by noting that people often fail to understand the words of prophets, just as in Jesus’s time . It asserted that Huh Kyung young is indeed the Messiah who has visited Earth after 350 million years of human history, representing humanity’s light and hope . It called for the relief of 870 million refugees, an end to the burning of crops by greedy powerful nations, the abolition of national borders, and the cessation of all discrimination . It lamented the ongoing conflicts and suffering in the world, where the wealthy exploit the poor, leading to despair and loss of hope . The lecture then declared that Huh Kyung young is the Messiah who can revive the dead, restore sight to the blind, neutralize incurable diseases, conquer cancer, and ultimately provide a humane life, health in old age, and eternal life upon graduation from Earth .
The Dialectic of Truth and the Strategy of Survival
Huh Kyung young then returned to the concept of “thesis, antithesis, and synthesis” (정반합, jeongbanhap), explaining that truth is constructed through both positive and negative perspectives . He stated that viewing his teachings positively leads to endless blessings, while a negative perspective reveals endless problems . He emphasized that both positive and negative viewpoints contribute to the ultimate synthesis of truth . He asserted that his followers have received immense blessings .
He then applied this dialectic to geopolitical conflicts, such as the rivalry between the U.S. and Russia . He explained that while these nations appear to be in opposition, their interactions ultimately contribute to a larger synthesis on Earth . He predicted that various political systems, including democracy, monarchy, socialism, and communism, will eventually converge into a “theocracy” (신정주의, sinjeongjuui) . He cited Iran as an example of a “democratic theocracy,” where religious leaders hold ultimate authority, but democratic processes are still in place .
He then discussed the historical conflict between Sunni and Shia Islam, noting linguistic similarities between their terms and Korean . He explained that the Sunni emphasize seniority and authority, while the Shia prioritize lineage, specifically the bloodline of Muhammad . He asserted that most Christian and Buddhist traditions in Korea are akin to Sunni, as they do not have a direct lineage to their founders . He concluded that these religious conflicts, like the Sunni-Shia divide, represent the “thesis” and “antithesis” that will eventually lead to a global “synthesis” under his divine theocracy .
In this future divine government, national budgets would prioritize the welfare of citizens, ensuring their living expenses are met before other expenditures like infrastructure or military spending . He emphasized that with global unity, military expenses would become obsolete, freeing up vast resources for public welfare . He lamented the current suffering caused by misallocated taxes and the anxieties of those struggling financially .
Huh Kyung young then reiterated the concept of “thesis, antithesis, and synthesis” in relation to himself . He acknowledged that there will be those who support him (thesis) and those who oppose him (antithesis) . He explained that this opposition, even in the form of slander and false accusations, serves a strategic purpose: it allows him to maintain a low profile and avoid immediate threats from powerful entities . He stated that this “antithesis” is necessary for the eventual “synthesis” of his divine plan . He assured his followers, who have “seen” the truth, that they are not subject to this dialectic, as their consciousness transcends such human constructs .
He then demonstrated his “Supra-Science” by predicting future events, such as whether it would rain on Chuseok 100 or 500 years from now, and whether there would be a Korean War within 100 years . He asserted that his followers, being blessed, can access this divine “computer” to predict weather or other events, rendering conventional forecasts obsolete . He warned that if Koreans fail to appreciate his divine abilities, he might be forced to emigrate to the U.S., leading to Korea’s decline . He criticized the tendency to persecute talented individuals, citing the case of Hwang Woo-suk again, and warned against similar treatment of himself . He predicted that other nations would eventually compete to bring him to their countries, offering immense wealth, and that those who cannot acquire him would seek to eliminate him . He reiterated that his seemingly eccentric public persona is a survival strategy, a “showmanship” to avoid being targeted .
The Inverted Reality and the True Subject of Existence
Huh Kyung young then delved into the philosophical concept of “Jugaek Jeondo” (주객전도), meaning the inversion of subject and object . He explained that in the ordinary human perception, the conscious mind is the subject, and external objects are the objects . However, in his “Supra-Science,” the object (e.g., a piece of clothing) can become the subject, controlling the human body, while the human consciousness becomes the object . He asserted that he possesses the ability to freely shift this subject-object relationship . He explained that while the object (e.g., the clothing) understands everything, the human unconscious mind becomes the subject, and the conscious mind becomes the object . He stated that the true subject is the divine being who created the material world, making humans and their consciousness the objects .
He criticized the human tendency to believe that their consciousness is the ultimate reality, calling it an “inverted dream” or “Jeondo Mongsang” (전도몽상) . He explained that this “Jeondo Mongsang” is the state in which humans live, where the subject and object are inverted . He stated that when humans attempt to communicate with objects from their inverted perspective, their brains, being ignorant of the object’s true nature, cannot facilitate true communication . However, when the subject-object relationship is restored to its original divine order, communication with all things becomes possible, including understanding all languages . He emphasized that humans, in their “Jeondo Mongsang,” mistakenly perceive their ego (아상, asang) as the subject, viewing the world through this distorted lens .
Huh Kyung young then asserted that he has bestowed his divine abilities upon his followers, but they must shed their human-centric thinking . He declared that he is not merely a human subject but a being from Baekgung, guided by divine providence . He challenged his followers to adopt this divine perspective, where they no longer worry about mundane concerns like airplane accidents, but instead affirm their safety through divine connection . He explained that this shift in consciousness, though challenging, is essential . He then identified “Angel” (천사, cheonsa) as the “Idea” (이데아, idea), which is the true subject, while the human soul is the object . He explained that when Baekgung (the Idea) is placed at the center, Earth becomes the object, and vice versa . He urged his followers to center their consciousness on the Idea, which he also refers to as their “