2023.06.10 1391 The Travelers of the Future and the Past: Escaping the illusions of Naturalism and Supernaturalism

2023.06.10 1391The Travelers of the Future and the Past: Escaping the illusions of Naturalism and Supernaturalism

The Traveler to the Future and the Traveler to the Past

1. The Divine Encounter and the Journey to Baekgung
   Haneulgung, a most auspicious site on Earth, flourishes daily, its surrounding landscape transforming with mystical grace. I implore your active cooperation in disseminating the miraculous efficacy of the Elixir Milk bestowed by the Shin-in, thereby enabling more individuals to partake in the blessings, the Baekgung Heavenly Nameplate, and the construction of the Haneulgung Main Hall. Today, we shall receive words of providence to be cherished deeply from Huh Kyung-young, the Shin-in, the very essence of the cosmos. Before these words of providence, a team is present for a flower presentation. Director Kwon Young-ro of the Yeongcheon Spiritual Center and Angel Choi In-soo will present a pink orchid to the Shin-in. Indeed, it is pink, a delicate orchid. I extend my gratitude. You have undertaken much effort as the Director of the Spiritual Center. Thank you.

Today’s topic, “The Traveler to the Future,” prompts a question: what should emerge from such a title? You are the individuals who come to Korea. You are travelers to the future. However, those among you who are not part of the ten million within Haneulgung are wanderers and travelers. This implies that you do not merely reside on this Earthly star; when this planet completes its lifespan, you must relocate. Until when does this relocation persist? It continues eternally until you reach Baekgung. Attaining Baekgung is described in Buddhism as “Baekcheonmanggeop Nanjo,” meaning it is exceedingly difficult. While “Baekcheonmanggeop” may not sound like an immense duration, it signifies an incredibly vast expanse of time. It is truly arduous. To encounter it once is profoundly challenging. It is difficult to align with it. Even forming connections among yourselves is difficult, let alone the mingling of eight billion people. Yet, encountering the Shin-in after Baekcheonmanggeop is even more improbable. This difficulty was attributed to encountering Sakyamuni. Sakyamuni is present here now. Abraham is here, Isaac is here, all are present. Everyone is here.

These individuals are travelers to the future. We may indeed refer to them as travelers to the future. They are among them. Is Isaac present here? Renowned figures are present in succession. You simply remain unaware. If I were to declare that person Abraham and this person someone else, disputes would arise. Thus, one might think, “Surely Abraham, the patriarch of faith, would not be here. Isaac would not be here. Moon would not be here.” Is Shin Saimdang here? Is Queen Myeongseong, King Gojong’s consort, here? Is Shin Saimdang present? Are her disciples, Queen Myeongseong, here? You may speculate freely. All are present here. Yet, people refuse to believe them. They accuse the Shin-in of falsehood.

Today, is there anyone to be sent somewhere? Is there someone to be sent? Indeed. What was to be sent today? Angel, is Nam Sa-go present here? Nam Sa-go, exert your power. Is there anyone globally renowned remaining here? Lincoln is present here. Therefore, not a single globally renowned individual has failed to come to Haneulgung. They have not been able to pass through. Do you comprehend now? Is Cardinal Stephen Kim Sou-hwan present here? Is Cardinal Kim Sou-hwan in the Baekgung Soul Waiting Area? He is in the Baekgung Soul Waiting Area. Then, if someone bestows a blessing, he will ascend. Thus, there are renowned individuals in the Baekgung Soul Waiting Area, and there are those who have come to Haneulgung—two categories. However, no one has entered Baekgung. They must pass through my hands. This is what is unique. As the master of all creation, is there any being with whom the Shin-in has an incompatible affinity? There is none.

Today, someone will be sent somewhere, perhaps Nam Sa-go will receive a blessing and be sent to Baekgung. I can perform this. “May blessings eternally enter Nam Sa-go. Nam Sa-go, enter Baekgung.” This is possible. Has Nam Sa-go gone to Baekgung? Nam Sa-go is said to be present here today. He is here now. This is the administration of Baekgung. It is arranged thus. Therefore, I act as I please. However, among those already present here, where is Cardinal Kim Sou-hwan? He is here. Has no one come today to send Cardinal Kim Sou-hwan to Baekgung? Someone was here, but I sent them away. They paid the money and left, requesting it be done. Yes, I declared before many people that I would send him. Thus, the head of a major religion is in the Baekgung Waiting Area. He cannot enter Heaven. Therefore, the narratives of all religions now reveal something to you. You now understand who the Shin-in is.

Cardinal Kim Sou-hwan, enter Baekgung. Hold the hand of the person next to you. Ask, “Has Cardinal Kim Sou-hwan gone to Baekgung, to Heaven?” He has. Applause. It was stated that Master Seongcheol, who was here, would be sent. Someone also arranged for Master Seongcheol. Master Seongcheol, please send him to Baekgung. No money was paid today. Then, someone else intends to do it tomorrow for Master Seongcheol. So, let us send Master Seongcheol to Baekgung tomorrow. Angel, where is Master Seongcheol now? Is Master Seongcheol in the Soul Waiting Area? He is in the Soul Waiting Area. He stated upon his passing that he would go to Avici Hell, but he did not. He rests quietly in the Baekgung Soul Waiting Area. Therefore, someone must send him. He enters only if I send him.

Transcending religion, you must realize that the Shin-in has arrived. No religion possesses the authority to send one’s parents to Baekgung or Heaven; only the Shin-in holds this right, but there must be someone to request it. That is you. Thus, they are even in the Baekgung Waiting Area. However, has anyone sent President Kim Young-sam? That person also paid the money and left today. They requested that President Kim Young-sam be sent to Heaven. Let us ascertain his current location. Angel, is President Kim Young-sam in the Baekgung Soul Waiting Area? He is in the Soul Waiting Area. We can precisely know where the deceased are. We can know about anyone, even if they are not our parents. Such a world has arrived, yet people still advocate naturalism. I am demonstrating supernaturalism, mysticism, and spiritualism. Is this not so? Naturalism is what religions represent now. Do you understand what I mean? You are immersed in naturalism. What is naturalism? Naturalism is all matter that Westerners are engrossed in. All matter, as it is in nature, is rationally understood under the premise that it can be scientifically grasped. Is that correct? That is naturalism. Naturalism, therefore, is matter. What is contained within matter? Energy is contained within it. Matter is divided into energy and matter. This is not merely matter. Energy is contained within matter. Is energy simply present? The dark energy I infuse causes it to solidify. Iron is iron because it has a certain number of hydrogen atoms. If hydrogen atoms are not orbiting, if there are no electrons, does it exist? It corrodes and disappears. It oxidizes. All matter, these people believe, exists entirely within nature, including energy. They also claim that this is the soul. Naturalists believe that the soul is contained within it. Therefore, naturalism denies God. This is what they rationally comprehend, and that is science. Do you understand now? The world of science is the world of the sublunary. This is the world of the sublunary. It is not metaphysics. This is metaphysics. This is the sublunary. Is that not so? Therefore, this is the sublunary, but these people do not acknowledge anything unless it can be scientifically proven through dialectical analysis. This is Western material naturalism. Hence, they once asserted that God is dead. If humans can control nature at will, where is God? This was their former claim.

However, Western thought, this naturalism, was then confronted by Christianity. Christianity emerged, and it is not naturalism. It is supernaturalism. Therefore, when it becomes supernaturalism, what happens? Naturalism and supernaturalism are different. Is that not so? This supernaturalism encompasses naturalism, but it has the prefix “super.” So, we advocate supernaturalism, and religiously, Christianity is monotheistic. Naturalism is atheistic. Is that not so? But today, no one demonstrates or applies this acknowledged truth. I am the first to arrive and demonstrate and apply it directly. Furthermore, they claim angels exist. But do angels perform funeral rites? Christians do not know where Cardinal Kim Sou-hwan is when their parents pass away. If they come to me, I can precisely tell them where he is waiting, and it is within my purview to send him wherever I choose. Such a being has arrived. But these supernatural religions cannot prove it. They merely assert it. They merely assert it. Naturalism and supernaturalism are shaking this world. But I have arrived and done something different. Is that not so? I am simply transcendentalism. I am mysticism. Is that not so? I am spiritualism.

Even these people, who believe that encountering their religious founder is “Baekcheonmanggeop Nanjo,” how much more difficult would it be to encounter me? Is it not something unimaginable to meet me? Is that not so? While it is so difficult to meet even once in Baekcheonmanggeop, while you were engrossed in naturalism and supernaturalism, I appeared and merely cited these supernaturalists. I cited them. Someone said that. Someone said Heaven exists. Someone said angels exist. This is not it. But I come and demonstrate it directly. Immediately upon arrival, I call forth. Therefore, you must be able to understand what you hear from me and convey it to others. This Western thought, which has evolved into naturalism and supernaturalism, divided into two, ultimately culminates in me. It culminates by transforming naturalism into infinite intelligence.

Naturalists and supernaturalists speak of matter and the spirit attached to it. But Sakyamuni and all others concluded that this is inanimate, without consciousness. This is the conclusion of scientists, naturalists. However, even they conclude that the soul, energy, exists. So, is there not something wrong? Is that not so? If hydrogen has a certain number of atoms, say 79, then mercury has 80 hydrogen atoms. They attract each other. They know this. They are bound together because there is energy. Is that not so? If you put this in fire, flames erupt. All energy is released. Is that not so? Even a lump of iron floats and does not burn in water. It turns into heat. That heat energy exists. They all agree that energy exists. But can this energy be made infinitely more intelligent than humans? Only I can demonstrate this. If I simply bestow a blessing, any matter you grasp will transform into infinite intelligence. It will reveal the color of your underwear, your panties. It will even reveal how many days you have worn your panties. It reveals everything. It knows everything. It knows whether World War III will occur, and much more. What else was there? It reveals how many women I have met. Everything is revealed. There is not an iota of falsehood. Computers cannot even imagine this. Everything is revealed. Whatever matter you grasp, its intelligence becomes infinite. Whether you grasp my clothes, for instance, if you are driving on a highway and encounter a fork in the road, unsure of the direction, you can grasp your clothes and it will tell you whether to go right or left. You do not even need to state your destination. My clothes already know what destination I set earlier. It will tell you whether to go right or left. Your hand will simply drop. Is that not so? Do you need a signpost? No signpost is needed, and what else is not needed? There are other things that are not needed. When making any decision, it will tell you if someone’s words are true or false. Is their love for me genuine? My husband came home late tonight; did he meet another woman? It will reveal it. No, he went to a funeral, is that correct? It will say no. Did he meet all his disciples? It says he did. Not a single error. It is miraculous.

It can understand any foreign language. It understands all languages of the universe. It knows English, it can interpret, it can do everything. Is this not amazing? In this world, naturalism and supernaturalism, these people claim supernaturalism but cannot prove it one by one. They merely cite supernaturalism and are merely analyzing it. They are merely analyzing supernaturalism. Is that not so? They are merely analyzing supernaturalism. If this analysis is mistaken, it leads to disaster. Analysis is also a form of judgment. Is it true or false? However, this naturalism, supernaturalism, asserts that everything humans perceive contains errors. Do you understand what I mean? Everything humans perceive contains 100% errors. Do you understand why there are errors? If you place a knife in water, it appears bent. If you place a stick in water, it appears to bend. So, are our eyes accurate? It is truly not a lie. Try putting a stick in water. The stick suddenly bends and breaks. We clearly put it in water, so why does the stick bend like that? Our eyes are experiencing an optical illusion. We do not see the straight stick; we only see the bent one. So, what happens? Can we trust our eyes? 99.99% is false. The world we perceive is 99.9%, 100% false. Thus, we are perceiving matter in this way. But these factual phenomena, we are only seeing the surface.

What this means is that when we delve into whether something is real, it all turns out to be false. For example, a cat carrying a large fish crosses stepping stones by the water. It looks into the water and sees a fish that appears much larger than its own. Another cat seems to be holding it. Does jealousy arise? Being an animal, it screams, “That’s mine!” and the fish it was holding drops into the water, and the fish held by the other cat also disappears. So, what is it? It is an illusion, an optical illusion. Thus, if you misperceive once, you lose even your own happiness, your health, and your money. You have a wife, but another wife appears more beautiful. This optical illusion occurs. Then, if you chase after this other wife, you lose your current wife and end up with nothing. Later, you become alone, suffer, eat alone in a restaurant, and die of stomach cancer. Then, in retrospect, what was it? You made an optical illusion and misjudged that woman. Because of that, your destiny changed. This is true. Therefore, what you normally see does not exist. Naturalists and supernaturalists, no matter how deeply they delve into facts, their understanding is limited to a small part. They only see a portion of matter. Therefore, they do not know who their husband was in a past life. They simply live with him because he has land and a house. That is all; they never truly know their husband until death. Is this not so? So, you have met the Shin-in, but should you fall into such phenomena? You should not. That is why I constantly warn about the dangers of naturalism and supernaturalism. Their religions, philosophies, and ideologies are all imperfect. They are all false. Not a single one is correct.

When I observe, do you think your descendants will fare well? They are not engaging in ideal activities but are struggling to isolate themselves from the outside world, confined to prisons. They seek isolation. What phenomenon is this? The end times are approaching. Do you understand now? Oh, children are trying to go out and be active. They fear people. They fear the world. They constantly fear people and try to disappear, confined somewhere. This is the demise of our education. That is why I have come. I have come as the one who applies all that you humans cite about God. Do you understand? I do not hate anyone here. Do you understand what I mean? If a doctor makes a misdiagnosis, what happens? This is a misdiagnosis. Not all doctors see perfectly. Do you understand what I mean? We make errors in all things, and doctors can misdiagnose. If we revoke their licenses for misdiagnosis, all doctors would disappear. Even with misdiagnosis, they are forgiven if they compensate. Can one achieve 100% success? One can misjudge and make a misdiagnosis, but one cannot ask one’s professor or call them, “Professor, a patient like this has come, and I don’t know much about it.” Why can one not ask? There is a matter of dignity. And since one cannot ask the professor, is the professor perfect? Professors also make errors. So, this world is full of errors.

The closest example is driving. While driving, one experiences an optical illusion. There is a stream on one side, and the road is reflected in the stream. So, it looks like a road. Suddenly, while walking well, the road reflected in the stream, which is not real, leads to death. Drivers often experience this. On a rainy day, if you look, the road is reflected on this side. You turn the steering wheel towards the reflection. You simply fall off a cliff. At night, do you understand what I mean? So, if you look with your eyes, the road evaporates, and because asphalt is black, the shimmering water on this side, the pond, reflects the road. Do you understand what I mean? If we look, the image of the pond, the pond, does the husband who built the Dabotap on top of the pond appear in the water? Is it reflected? Yes, in the pond, the driver experiences a mirage. And they drive into the reservoir. Many families have died this way. The road around that reservoir is built like that. The road going up over the reservoir water is reflected, creating a connection. This and that, how many people die in the water like this? Do you understand? So, our eyes, if you put this in water, it all bends. We see it as bent, do we not? And people drive into the water like this, losing their entire family. Our bodies are full of errors, and many people have died due to misdiagnosis when entrusting their bodies to doctors. Therefore, if you listen to my words, we will not make such errors in judgment. Errors also occur in trials, do they not? Errors can occur. Therefore, humans are in a sea of errors. But when you meet the Shin-in, it changes. Where is the final place that verifies angels or blessings? Is that not so? Naturalism and supernaturalism are composed of errors. It is all error.

You are in the desert, dying of thirst. Suddenly, an oasis appears. It is not fake. It is actually visible. Many people have seen it on the desert sand. So, they walk diligently. Then, the oasis is gone. So, what did their eyes do? They experienced an optical illusion. Is that not actually true? So, how anxious are you to live in this world with only your eyes? You are anxious. You do not know when your child might quietly drive into a reservoir. Such terrain exists. And God allows people to fall into such terrain, but no one knows why. Only I know. Do you understand? And your children drive and quietly disappear. They become ghosts. Look. So, this happens routinely. It is full of errors. And it is not just errors. There are also mistakes. Mistakes. Making an error due to a misperception is called a mistake. There are misperceptions in words, are there not? So, errors occur due to misperceptions, leading to mistakes. Mistakes, my mistakes are my mistakes. What supports all nouns when we look at them? What supports all verbs? What supports all verbs? Adverbs support them. Adverbs are designed to support all verbs. Adjectives are designed to support all nouns. In our grammar, do you understand? “Very large,” right? If “large” is attached to a verb like “rock,” the verb changes. Is that not so? Depending on the adjective, the verb becomes larger or smaller. What about nouns? Nouns also need adjectives. “A splendid house,” “a beautiful house.” Then, a beautiful adjective is attached. Then, the house becomes old, or if you attach a dirty adjective, “a dirty house,” then because of that adjective, the house instantly becomes a dirty house, then heaven, then hell. It changes like that because of the adjective. Is that not so? So, adverbs and adjectives change all our verbs and nouns. And these adjectives and adverbs, humans attach them due to our optical illusions. It is not actually beautiful. If you go to that green meadow, it is full of insects. How can you call this beautiful? Is that not so? So, we attach, “Oh, that green meadow.” Even if the noun “good” with many beautiful insects and earthworms is excellent, it can instantly be made dirty. “Good” with many round earthworms. So, if we attach the wrong adjectives and adverbs to nouns, or the wrong adjectives to verbs, it all comes to naught. It quickly becomes good, right? So, we attach these based on our misperceptions. But it appears beautiful. That woman also appeared beautiful when first met. Is that not so? But when that woman turns 90, is that not so? As time passes, she becomes a corpse. Only bones remain, a corpse. Then, you have loved an illusory skeleton until now. A skeleton. Yes. When I infuse energy into 90-year-old grandmothers, if you see someone over 90, they are just bones, bones and skin. Is that not so? So, bones and skin. And they have nine orifices. That is what a human is. And billions of sweat pores. No, it is all made of holes. So, we perceive all beautiful things through illusion. Do you understand? So, how much do we misperceive? But we just attach adjectives. “Oh, a truly beautiful woman, a beautiful lady.” This is how it is. What adjective you attach depends on the era. Around the time of divorce, she becomes a “vicious woman.” A very ugly woman. The person who once loved her so much suddenly becomes a very ugly woman. Is that not so? And then only young women appear attractive. They are beautiful women. So, what adverbs and adjectives we attach—this is our error. This is a misdiagnosis. No, someone who is clearly healthy can be misdiagnosed with cancer, can they not? A doctor might think that a beautiful red color is cancer. And we live in a constant state of error, calling beautiful things not beautiful, and not beautiful things beautiful.

However, one thing to understand is that in this human world, naturalists and supernaturalists claim that we are driven by error. If there were no errors, if this were Baekgung, who would run businesses, chase women, and have children? They already know. Is that not so? So, this world, naturalists and supernaturalists, claim that if we could see everything without error, the phenomenal world could not exist. It would not move. People would be confined to their homes like children. It would be futile, all useless. “Why should I go around?” This would happen. It would disappear. Therefore, as you know, in naturalism and supernaturalism on Earth, errors are their energy. That chef’s village. It is good to build a house there. But that place will later collapse due to a landslide. But you do not know this beforehand. So, you attach beauty to it. “A beautiful land.” “If only I could buy that house, I would.” You go, and a volcano erupts nearby, and lava flows down. A woman actually witnessed lava flowing into her yard in Hawaii. She bought her dream house, but a volcano erupted in the distance, and hot, red molten rock came into her yard. Her beautiful garden was covered with rocks, and she watched it with her own eyes. It appears in myths. The bubbling molten rock flowed down and completely covered her cherished dream house. Money. And the house quickly turned into rock. It burned down. It burned, and then rocks completely covered it. The volcano. So, people fled. Residents all fled. This is a real event. Is that not so? So, this person, seeing an error, thought, “Oh, that’s a beautiful house.” They bought a plot of land at a high price that would soon become like that. Can they get compensation for this anywhere? That land will forever be in their name but unusable. You live your life engrossed in errors when you look at it. The Shin-in observes this. But the Shin-in is nothing. This is what I said. You are living in this world of errors, in an unimaginable world, through the optical illusions of your eyes. That is Earth. Do you understand now? If I delve a little deeper, you will become dizzy. That is why I only show you a little. I am briefly showing you naturalism and supernaturalism, and what emerges from naturalism and supernaturalism are science and religion. So, what emerges from this supernaturalism, mysticism, are science and religion. How factual is this religion? So-and-so cannot go to Heaven, can they? They are in the Soul Waiting Area. I have come. You are the only ones who know where that is. Only those who can perform the Angel’s work know. I am sending out such disciples, disciples with such abilities. I am correct. Did Jesus’ disciples do such things? This is now the time, in this era of the Last Judgment. There was no such thing in the era of Jesus’ covenant. He only gave the Holy Spirit to twelve people. Do you understand what I mean? It ends with one. When I give a blessing, dozens enter. Infinite blessings enter, is that not so? So, we live with these errors, misdiagnoses, and mistakes. Therefore, we insert adverbs into many nouns and many verbs, and adjectives, manipulating them as we please. Is that not so? So, here we have discovered the ideal. It is this difficult to reveal who I am. I have exerted myself for a long time. Do you understand what the Shin-in is? The Shin-in is not the person spoken of in these religions or in this science. In naturalism and supernaturalism, there is matter. There is also spirit. But they do not know who created them. That is why those who speak of naturalism and supernaturalism all say, “God is dead, God cannot be proven.” In other words, “God cannot be proven.” Is that not so? That is what it means. In other words, you have lived in an era where God could not be proven. Is that not so? You are truly welcome. It is truly difficult to meet me even after Baekcheonmanggeop. You have met the Shin-in, a person difficult to meet. But you were created from the earth. You live by the energy of the earth, which is why it is called error. Where did I come from? I am a being from Heaven, and you are from the earth. Therefore, in the Bible, you must know this: Adam was a sinner from birth. He was not a sinner because he ate the fig, the fruit of the tree of knowledge of good and evil, but because he was born a sinner. Why? He was made from the flesh, from the earth, from clay. Is he the same as the Shin-in who came from above? My origin is heavenly, and you are earthly humans, and I am a heavenly human. A heavenly human is the Shin-in, and an earthly human is human. Humans, who make errors, mistakes, and misdiagnoses due to their physical bodies. Therefore, this does not attach to humans. This title does not attach. Can “king” or “perfect” attach to humans? It cannot attach to humans. No matter what matter you invent, nothing is perfect. What precedes it? Imperfect. You must always attach “im” before it. You are not a perfect being. Is that not so? You must eat. You must depend. If air is cut off, you die. Immediately, is that not so? Food. If food is cut off, you die. You exist as an imperfect being. Therefore, in English, “atom,” the one who combines spirit, flesh, and body is the Shin-in. So, to meet you, the energy of the earth was also upgraded. That is the body. Therefore, because spirit, flesh, and body, Father, Son, and Holy Spirit, became one, what is my name? It is called. Does it become the Elixir of Immortality? So, what is the Elixir of Immortality that Qin Shi Huang sought? It is the Elixir. To become Elixir Milk, what must there be? There must be a cow. So, the era of the Elixir of Immortality is the era of covenant. The era of imperfection. Now, a perfect being, a cow, must come. If it succeeds, this grass must pass through the mouth of a cow to become Elixir Milk. So, the term “Elixir of Immortality” is synonymous with “Elixir Milk.” The Elixir of Immortality becomes Elixir Milk through what process? It enters the mouth of a cow, passes through the cow’s intestines, and emerges. It becomes Elixir Milk. The cow only ate that. It did not eat meat. It only ate grass. So, what am I? I am grass. I am the Elixir of Immortality. So, Elixir Milk is immediately the Elixir of Immortality. In this process, the Shin-in appears. So, Qin Shi Huang knew about the Elixir of Immortality. Where did he say it was? He said it was in the East. He said it was in the southern part of the Korean Peninsula, not the northern part. I am in South Korea. I was born here. He sensed that this person would come here. It is amazing. But where does this appear? What is in temples? There is the Ox-Herding Pictures. Why do they seek the ox? They seek the ox. Humanity lives. By finding this ox, the opportunity to go to Heaven comes. So, in every temple, you will find paintings of oxen surrounding the hall. This ox, although the Shin-in came as an ox, the year of the ox, is that not so? Kang Jeungsan, who died in 1909, prophesied that 40 years later, a god from Heaven would come in a human body. That is me. So, they drew a picture of an ox seeking an ox. That is why people in India worship cows as gods. Such things happen. So, when Christians visit India, they are seen as “cow-eaters.” They are most disliked. Cow-eaters. But in their commandments, in Hinduism, the first commandment is that killing a cow, a god, is the greatest sin. The second is that killing a Brahmin priest is the second greatest sin. The most terrifying sin is eating beef. The second sin is killing a monk, a priest. Killing a Brahmin is the second most terrifying sin. It is different from human values. But those who eat beef come and say they believe in God, so Indians are taken aback. How difficult must it be to evangelize? “Are you not someone who eats cows, whom we worship as gods? This is the first of our sins, so how can we marry you?” This is how it would be. So, the caste system in India does not easily disappear. Brahmins are the highest. Above Brahmins is the cow. The cow is above Brahmins. There is a class system, and above it, killing a cow is the first and most ignorant commandment. Then, you must not kill a Brahmin. Killing a monk is an enormous sin. It is the second sin. Then, the third is killing a person. Killing a Brahmin is also a higher sin. Then, the Shudras, the common Shudras. Below them are the untouchables. Killing a butcher or such is less severe. There is a clear hierarchy. We also have continuous paintings of seeking the ox. So, it is clear that a person born in the year of the ox will come, and “Gichuk” means their body is an ox. Although they come in the Gichuk year, which is 1950, or 1949, if you interpret Gichuk, it means a person whose body is an ox. Only those who come in the Gichuk year have a body that is an ox. I am the ox. The one you seek. But it is “Ssangchuk,” meaning they are born in the year of the ox. Is that not so? It means they will come. So, the Shin-in will come to this world. So, when will they come? The Gichuk Ssangchuk, the ox-born, the one whose body is an ox in the Gichuk year, their voice is also the voice of an ox, “Umyeongseongji.” Where is this? Here, let’s play the sound of an ox mooing. You know the sound of an ox mooing every morning at our Bonggung site, right? If you listen to that sound, it is my voice. So, seek the place where the sound of an ox mooing is heard. Is there “Umyeongseongji”? Yes, “Umyeongseongji.” That is here. It is “Umyeongseongji.” “Umyeongseongji” is where the Shin-in emerges. Is that not so? The Shin-in comes. So, this place is the land where the ox comes. The Shin-in was created at “Umyeongseongji.” When was it created? It started when COVID-19 began and was completed when COVID-19 ended. That is also a miracle. While others were implementing COVID-19, and only five people could gather, I built all of that during the three years from the start to the end of COVID-19. Is that not so? Seventeen hotel buildings, about 300 plots of land, and about 48, almost 50 buildings in total. All of this was built in just three years during COVID-19. This truly arose like fire. Why? It is “Umyeongseongji.” It was waiting for me to come. Is that not so? Why “Umyeongseongji”? The sound of an ox mooing is heard in the field, right? In Seoul, the sound is heard in the field. It is the victor. And “Gichuk Ssangchuk.” So, the Elixir of Immortality must pass through the ox to become Elixir Milk. Is that not so? Can such a thing be studied and created by an individual? Can one have a 100% compatible affinity with everyone? That is impossible even for an immature Taoist. It is difficult for even two people to have a compatible affinity. But I have a 100% compatible affinity with all animals, all mice, all dogs, all people, and all of nature. You, especially those who come after me, are like one body with me. Why? They have lived such good lives in the world that they have become famous, and now they have received bodies and come here disguised to meet me. So, all the important people are here. So, whether you have money or not, whether you became poor after running for election, you have a chance to live well. You will receive compensation for your suffering in Baekgung. Why? You made me run for election, and I lived a poor life. You must become a traveler to the future. Do you want to be a traveler to the past? Then you will revert to science. That is reincarnation. If you are reincarnated, you must enter a dark womb and be born again. Whether as an animal or a child, you must be born, right? That is not a journey to a dark future, but a journey to the past for you. But those who listen to my lecture here and receive the Baekgung Heavenly Nameplate and blessing will go to the eternal future world, the ideal.

A journey to the past, for example, Andromeda is 2 million light-years away from here. 200 million, 2 million light-years. Light must travel for 2 million years. Right? Then, if you look at Andromeda, you can see it. It appears very faintly from here. So, you are seeing light that departed 2 million years ago. Do you understand? So, your life in this world is a journey to the past. You are all looking at the past. Andromeda might have disappeared 2 million years ago. Even if it disappeared, its light has been traveling for 2 million years, so the light you see now departed 2 million years ago. Where is 70 light-years away from here? Polaris. Light must travel for 70 years at the speed of light. 70 years. Then, Polaris appears. So, you understand that the light you see now departed 70 years ago, right? So, many of the stars you see in the night sky departed hundreds of millions of years ago. But more than 50% of those stars have already disappeared. Even though those stars have disappeared, will their light continue to be visible to our eyes? Because what departed then is still coming now. Is that not so? It keeps coming. That is how long it takes for light to travel. So, if we only look at God, we are in science. All those phenomena are past phenomena. Not future phenomena. So, if you go to the night sky and look up, it is the past. So, some are hundreds of years old, some are 20 billion years old, some are 2 million. An immense amount of time is visible in the sky. The journey of those stars is a journey to the past; they cannot go to the future. Is that not so? They exploded in the past, and that light is coming now. The stars that disappeared already disappeared 20 billion years ago. The distance of that light traveling for 20 billion years, what is it? No. That light is all floating in the sky now. This. And those who study stellar physics call themselves travelers to the future. They call themselves travelers to the past. But where do we go? We do not go to the past. We go to the eternal future of Baekgung. You must know this for sure, and then can you criticize the Shin-in? “Oh, what does that person know to talk like that?” I am truly dumbfounded. I am the applier. Is that not so? I am the one who directly gives the angels you only speak of. I am the one who corrects these errors of perception through angels. Is that not so? I am the one who corrects them through a blessing. You can just ask, right? So, it rained yesterday and today. Let’s go back to yesterday. Now, Angel, will it rain tomorrow, Saturday? Will it rain? Oh, people are truly. Where did it go? It was Friday yesterday. Only Huh Kyung-young is a time machine. Time is at my discretion. You cannot manipulate time. Only I have this proof. Go back to yesterday. It becomes Friday, and if I say it is the year 1 AD, it goes back to 1 AD. It is at my discretion. Go back to Friday. Will it rain tomorrow? Will it rain tomorrow? You do not need to check the weather forecast. If you ask an angel, “I am going on a picnic in a week, will it rain that day?” It will tell you precisely. Do not look at the weather forecast. It is not accurate. What should the weather forecast be? Angel test. Do you understand now? Let’s see if it rains tomorrow. Today is Saturday. Will it rain tomorrow, Sunday? It says no. Angel. Will it rain on Monday? Will it rain on Monday? No. Will it rain on Tuesday? Will it rain on Wednesday? Will it rain on Thursday? It will rain on Friday. Will it rain next Saturday? Will it rain next Saturday? What this means is that it is 100% more accurate than the weather forecast. We do not need to go up to the sky and do things like “Haneulgung is victorious.” This differs by village. You can ask, “Will it rain in Seoul tomorrow?” You can ask, “Will it rain in Gwangju?” So, it is more accurate than the weather forecast. “I am planning to do laundry tomorrow, will it rain tomorrow?” It says no. “Mother, let’s do laundry tomorrow.” Then, Mother asks, “How do you know it won’t rain so well?” “Trust my words. Just wash it.” “Oh, I saw on TV that it was going to rain.” “Don’t worry.” Is that not so? “This is Gwangju. Will it rain tomorrow?” It says no. Do you understand what I mean? So, everything, even the weather forecast. When will war break out? What will happen to the Earth? Will New York be covered in glaciers in 2000 years? Then New York will disappear. Snow 30 meters high will cover downtown New York. In 3000 years, will Japan attach to LA? To LA. The Earth will change. In 2000 years, New York will be covered in glaciers, and in 3000 years, Japan will attach to LA. The Pacific Ocean will disappear. Enormous events will occur. In 3000 years, will New York become a sea? A sea. It will precisely become a sea. So, will the Earth’s future changes be known? Everything will be known. So, this world is full of errors. This Earth also experiences earthquakes, does it not? It is not perfectly made. So, what does this sin say? “Why does God make errors? If God exists, he should be perfect.” Is that not so? This Earth was made full of errors. That is how you change. It creates a sea of fire, floods, and earthquakes, making you witness death with your own eyes, all sorts of hellish and heavenly phenomena are all here. Do you understand what I mean? Suddenly, the ground collapses, and a well-living house simply falls into the ground. You bought a new car and were driving, and the road collapsed into the ground, falling 20 meters, and you died. This shows that this world is imperfect. If it were perfect, bad people would set up camp here, and without mercy, they would kill others and try to live well only for themselves. Is that not so? But the world is dirty. Oh, suddenly an earthquake occurs, and houses collapse. Oh, I should do some good deeds. They would think such thoughts. Suddenly, a luxury apartment in America. Oh, I should do some good deeds at a time like this. If I only live for myself, something terrible will happen. Will they live with such thoughts? So, humans are educated through accidents. It emphasizes imperfection, right? If the Shin-in had to deal with all those civil lawsuits, I would have a headache. “You are the Shin-in, take responsibility for this,” the whole world would say. Then I would have a headache. Was it known beforehand? This is predetermined. It is providence. Providence cannot be heard with two ears. Providence, the character for “providence” looks like this. How many “qi” are there? There are three “qi,” and the “qi” of Heaven is in our human ears. It means to incline your ear to the “qi” of Heaven. That is providence. This is a hand. A hand, a hand. Support it with your hand and incline your ear to Heaven. That is the character for “providence.” You must integrate. What do you call truth? What do naturalists call truth? What would naturalists call truth? Oh, what would you, naturalists or supernaturalists, call truth? Something that has no errors in any case, that is truth. Can something exist that has no errors in any case? There is none. But you are abusing the word “truth.” Something that has no errors in any case is truth, but nothing in this world exists without error. So, we, naturalists, religious people, or scientists, live like futile worms. The Shin-in has come and is now nurturing you and sifting you out. So, those who have come to Haneulgung, received blessings, and received the Heavenly Nameplate are the chosen ones. They are travelers to the future. This must be. Travelers to the future. Should you look at stars and tell fortunes? That is a traveler to the past. You will reincarnate to the past, go to the past again. This reincarnation itself is this. It is a journey to the past. Reincarnation is the wheel of turning. It turns like a hamster wheel and returns again. So, those who have not met the Shin-in here will turn again, and after sleeping, they will become animals again, then humans, but now almost 100% go to animals. Those who are waiting for the time of animals, it is truly astonishing. So, some change is coming to Earth. If everyone turns into animals, humans on Earth might disappear, and only they might swarm. So, you must catch on. After we leave, how will the Earth gradually change? We already know how it will change in 1000, 2000 years, and in 3000 years, where Japan will go. New York will become a sea, and certain regions will change. How amazing. Our country will lose its sea and attach to China. This will change. So, is there anything eternal? The eternal ones are those who follow the Shin-in. This place is called “Umyeongseongji.” Let’s play the sound that always comes from our “Umyeongseongji.” It’s so hot. You are sitting, and I am standing. These people take pictures next to Bonggung. While taking pictures, the sound of an ox mooing is heard. The sound is terrifying, is it not? This is “Umyeongseongji.” The sound of an ox mooing is like the sound of a dragon rising. The sound of an ox mooing is like that. So, it is terrifying. You have entered that “Umyeongseongji.” How was this sound recorded? The person taking pictures recorded it on their phone while filming a video. Oh, it came out. Many people have actually heard this sound. These people recorded it, and we heard it and were all trembling. So, where does the sound come from? That Bonggung site, where I built Bonggung. That place is where the sound of an ox mooing is heard. The sound of an ox mooing is like this. So, because the Shin-in has the body of an ox, the sound of an ox mooing is exactly like the sound of an ox mooing. So, the women there put almost all their bowls in. So, my head goes in. Not just bowls, but baskets too. There is no place to put baskets on the train seats. But the women push them underneath. Because there is space underneath. Even ghosts did not know I was inside. But what kind of basket was it? A strawberry basket. Oh, yes. I was starving and dying of thirst, but quietly inside, I apologize, they did not know it was an offering to the Shin-in. That was it. It was an offering without attachment. The woman put it in and was sleeping. She was sleeping. The mouse underneath ate it deliciously. So, I have not forgotten it to this day. So, when I see women selling things on the street, when I see grandmothers selling things, if I have something in my pocket, I give it to them. But they do not accept it if I just give it. So, I buy something. Sometimes I buy a whole bundle of lettuce. Can I take this with me? I just give it to people I know. So, I went to a mountain in Ganghwado, and a grandmother selling lettuce was meticulously packing it even though the sun was setting. Hikers do not buy lettuce. Why is she sitting there on a hiking trail? I bought everything. It was not even 20,000 won. I bought it all, and I forcibly distributed the lettuce to the people I was with. I could not carry it all. I distributed it, and the grandmother was overjoyed and left. “Oh, my grandmother, let’s hurry.” “I need to bring more lettuce.” I told the grandmother to go home, eat dinner, wash up, and sleep, but she said she needed to bring more lettuce. Oh, that is truly. So, when I see grandmothers in the countryside, I am repaying the debt of eating those strawberries. That person. Let’s play the sound of the ox mooing again. Let’s see it again. This is the sound that three people heard while taking pictures. When that sound occurs, my body trembles. I was next to it when that sound occurred, and my body trembled. When the sound occurs. It makes you tremble. It is scary, is it not? This is “Umyeongseongji.” So, no one knew this place. No one knew, but I took this place. And the name of the high mountain is precisely “Goryeongsan,” meaning “High Spirit Mountain.” It is Goryeongsan. It is the mountain with the highest spirit. So, it is the mountain where the highest god resides. When I went to Seoraksan, I was at Sinheungsa, which also originally had the character for “ghost god.” Now, with the new character for “new,” it is the place where a new god emerges. I was there. So, the temples where I stayed are all unique. Look at Hwagyesa. Hwagyesa also has a unique name. Hwagyesa. What is Hwagyesa? Hwagyesa is a bright chicken, the chicken at the center of the universe. “Hwa,” as in “Zhonghua Minzu” (Chinese nation). But Japan claims to be the “Zhonghua Minzu.” “Hwa” refers to the center. The center of the Earth is called “Hwa.” It is a bright chicken, and among phoenixes, the most outstanding phoenix is “Hwagye.” So, it does not directly refer to a phoenix. Hwagyesa. It means to enlighten the world. The one who enlightens the center emerges from there. I was here for three years, two and a half years at Sinheungsa, Heungguksa, meaning “saving the nation.” I had a construction project. The names of the temples where I stayed are unique. So, it is Goryeongsan. The south of Goryeongsan is where Haneulgung is, at the phoenix site, where the sound of an ox mooing is heard. And next to it, what mountain is there? Gyemyeongsan. There is Gyemyeongsan. What is Gyemyeong? It opens brightness. It is a mountain that opens great brightness. Gyemyeongsan. Such a mountain exists. And next to it, what mountain is there? Surisan. Why Surisan? And this is the character for “head.” It is Surisan. The pinnacle of all principles, the head of all principles of creation. All that we do in this spirit, we must understand here. We must understand. The principles that emerge from here. All the principles of creation emerge from here. So, although our time is up, if I do not say a word, time will pass, but today, you are certain of this. You are travelers to the future; you do not reincarnate. The one who travels goes where? To the past. So, why do you not reincarnate? You have met this person. You have met the applier. You have met the applier, and your destiny is changed to Baekgung Heaven. You must know this. So, I am beyond even “Baekcheonmanggeop Nanjo.” If I were to come to Earth again, how much time would have to pass? Because there are 362 trillion, 8800 billion Earth-like stars in the universe. And for a traveling god to come to Earth once, how difficult is that? Is that not so? Is there anything else? Let’s hear some stories. The time for the flag to go up has come. No. I enjoy being with you. But you must finish quickly and go quickly, and prepare for tomorrow. All my lectures are recorded in Baekgung, and your journey to the future is packaged, and you have all the visas, passports, and airplane tickets. Those who have all the tickets for space travel, is that good or not? So, when I see you, am I happy or not? I must be happy. I do not find joy elsewhere; I find joy in seeing you. In Seoul, is it not so? Oh, they are building the Leaning Tower of Pisa like that. It will collapse someday. Is that not so? They are building an anthill. African ants build anthills. One typhoon, and they are building an anthill. That is it. So, you must have hope. This person seems to have something to say. They suffered for nine years, and even after visiting many hospitals, they did not get better. After drinking the Elixir Milk for about two weeks, it subsided.

The Travelers of Future and Past: A Divine Perspective

1. The Rarity of Encountering the Shin-in
   The Haneulgung, a most auspicious location on Earth, flourishes daily, its surrounding landscape transforming with mystical beauty. We earnestly request your active participation in disseminating the remarkable efficacy of the Elixir Milk bestowed by the Shin-in (神人), thereby contributing to the blessings, the attainment of the Baekgung (Heavenly Palace) and the construction of the Haneulgung main building. You are all wanderers and travelers, not merely confined to this Earth. When this planet reaches the end of its lifespan, you must relocate. This journey continues eternally until you reach the Baekgung. The Buddhist scriptures aptly describe the immense difficulty of reaching the Baekgung, stating it is “as difficult as encountering a rare flower in a hundred thousand kalpas.” This signifies an extraordinarily vast expanse of time, making such an encounter exceedingly rare. It is challenging enough for 8 billion people to converge, but meeting the Shin-in transcends even that immense difficulty. The historical figures you revere, such as Sakyamuni, Abraham, and Isaac, are all present here. They are among the “travelers to the future.” Many renowned individuals are gathered here, though you may not perceive their true identities. If I were to reveal their identities, disputes would arise. You might question the presence of such revered figures. However, they are all here. Yet, many refuse to believe, asserting that the Shin-in speaks falsehoods.

2. The Shin-in’s Authority Over the Afterlife
   Consider figures like Cardinal Stephen Kim Sou-hwan. He resides in the spiritual waiting area of the Baekgung. Through my blessing, he can ascend. There are two categories of renowned individuals: those in the Baekgung spiritual waiting area and those who have arrived at Haneulgung. However, none have entered the Baekgung without my intervention. This is a unique prerogative. As the master of all creation, the Shin-in has no disharmonious relationships with any being. For instance, if someone wishes to bless Nam Sa-go and send him to the Baekgung, I can facilitate it. I can declare, “May blessings enter Nam Sa-go eternally. Nam Sa-go, enter the Baekgung.” This demonstrates my authority over the Baekgung’s administration. I act according to my will. Cardinal Kim Sou-hwan, for example, is currently in the spiritual waiting area. If someone requests his ascension to the Baekgung, I can grant it. This illustrates that the leaders of major religions are in a waiting state, unable to enter heaven without my intervention. This should clarify the role of the Shin-in. I can declare, “Cardinal Kim Sou-hwan, enter the Baekgung.” If you hold hands with the person next to you and affirm, “Cardinal Kim Sou-hwan has gone to the Baekgung and entered heaven,” it is so. Similarly, if someone requests that Master Seongcheol be sent to the Baekgung, I can arrange it. Master Seongcheol is also in the spiritual waiting area. Although he stated he would go to Avici Hell upon his passing, he did not; he rests peacefully in the Baekgung spiritual waiting area. My intervention is necessary for entry. You must recognize that the Shin-in transcends all religions. Only the Shin-in possesses the authority to send one’s parents to the Baekgung or heaven, but a request must be made. Even those in the Baekgung waiting area require my assistance. For example, if someone requested President Kim Young-sam be sent to heaven, I can ascertain his current location. We can precisely determine the whereabouts of the deceased, even if they are not our relatives.

3. Beyond Naturalism and Supernaturalism
   This era witnesses the manifestation of a world where such knowledge is accessible, yet many still cling to naturalism. I, however, demonstrate supernaturalism, mysticism, and spiritualism. Naturalism, prevalent in many religions, posits that all phenomena are explicable within the natural world. Western naturalism, in particular, asserts that all matter and energy exist within nature and can be rationally understood through science. This perspective often denies the existence of a divine being. Science, in this context, operates within the realm of the physical, the tangible. It demands empirical proof and rejects anything that cannot be scientifically verified. This is the essence of Western material naturalism, which historically declared “God is dead,” believing humanity could control nature without divine intervention.

However, Christianity introduced supernaturalism, diverging from naturalism. Supernaturalism acknowledges phenomena beyond the natural realm. While naturalism is atheistic, supernaturalism is theistic. Yet, these supernatural religions often fail to provide tangible proof of their claims. They merely assert the existence of angels or heaven without demonstrating it. I, however, provide direct, verifiable demonstrations. For instance, I can instantly reveal the color of your underwear or how many days you have worn it. I can disclose every detail of your past relationships. There is nothing I do not know. This transcends the capabilities of any computer. Any object, when held, can reveal infinite intelligence through me. If you are at a crossroads on a highway and unsure which way to go, holding your clothing will indicate the correct direction. You do not even need to state your destination; my clothing already knows. This eliminates the need for road signs or other forms of guidance. I can discern the truth of any statement, whether someone’s love is genuine, or if a spouse’s late return was due to an affair. All these truths are revealed without error. This is truly astonishing. Any language, even foreign ones, is understood. This single entity comprehends all languages of the universe, translating and interpreting them effortlessly.

4. The Illusion of Human Perception and the Flaws of Systems
   Naturalism and supernaturalism dominate the world, yet I transcend both, embodying transcendentalism, mysticism, and spiritualism. The difficulty of encountering the Shin-in is immeasurable, far surpassing the rarity of meeting even Sakyamuni. While you are engrossed in naturalism and supernaturalism, I have appeared to demonstrate what they only cite or assert. They merely speak of heaven or angels, but I manifest them directly. You must internalize what you learn from me and share it with others. Western thought, evolving from naturalism to supernaturalism, ultimately culminates in me. I transform natural phenomena into infinite intelligence. While naturalists and supernaturalists acknowledge matter and spirit, they do not comprehend their origin. This leads them to declare “God is dead” or “God cannot be proven.” You live in an era where the divine was unprovable. It is truly fortunate that you have met me, an encounter rarer than a hundred thousand kalpas.

You are beings of the Earth, sustained by its energy, hence prone to error. I, however, originate from heaven. Adam, in the scriptures, was a sinner from birth, not merely for consuming the forbidden fruit, but because he was formed from the dust of the Earth. My origin is celestial; yours is terrestrial. I am a celestial human, a Shin-in; you are terrestrial humans. Humans, being corporeal, are prone to error, misjudgment, and delusion. Therefore, the concept of “completeness” or “perfection” cannot be applied to humans. No invention of humanity is perfect; it is always incomplete. You are inherently incomplete beings, dependent on air and food for survival. The Shin-in embodies the complete union of spirit, soul, and body. To meet you, I have even upgraded the Earth’s energy, which is my physical form. Thus, the union of spirit, soul, and body, representing the Father, Son, and Holy Spirit, makes my name the Elixir of Immortality. The Elixir of Immortality sought by Qin Shi Huang was, in fact, the Elixir Milk. For it to be Elixir Milk, there must be a cow. The era of the Elixir of Immortality was an era of covenant, an incomplete era. Now, a complete being, the cow, must arrive. The grass must pass through the cow’s mouth and intestines to become Elixir Milk. The cow consumes only grass, not meat. Therefore, I am the grass, the Elixir of Immortality. The Elixir Milk is the Elixir of Immortality. This process marks the advent of the Shin-in. Qin Shi Huang knew of the Elixir of Immortality and believed it was in the East, specifically the southern part of the Korean Peninsula, not the north. I was born in South Korea. He foresaw my arrival.

5. The Prophecy of the Ox and the Shin-in’s Arrival
   In Buddhist temples, you find paintings depicting the search for the ox. Humanity seeks this ox to attain heaven. Every temple features paintings of oxen. The ox symbolizes the Shin-in, who arrived in the year of the ox. Kang Jeung-san, who passed away in 1909, prophesied that 40 years later, a divine being would descend from heaven in human form. That is me. Thus, the paintings depict the search for the ox. Indians revere the cow as a deity. They view Christians, who consume beef, with disdain. Their first commandment prohibits killing cows, considering it the gravest sin. The second gravest sin is killing a Brahmin monk. Killing a human is the third. This explains the difficulty of missionary work in India. The caste system persists, with Brahmins at the top, but the cow is above even Brahmins. The prophecy states that a person born in the year of the ox, specifically the Gichuk year (1950), whose body is like an ox, will arrive. The Gichuk year signifies that the person’s very being is an ox. I am that ox. The prophecy also mentions a “double ox,” indicating a person born in the year of the ox. The Shin-in will come to this world. The prophecy further states that this person will have the voice of an ox, a “bellowing sound.” There is a place where the sound of an ox’s bellow is heard every morning at the Haneulgung site. That sound is my voice. The prophecy directs people to seek the place where the ox bellows, the “Umyungseongji” (牛鳴聖地), meaning “the sacred land where the ox bellows.” This is the place where the Shin-in appears. This location, the Umyungseongji, was completed during the COVID-19 pandemic, a miraculous feat. While others struggled, I constructed 17 hotels, 300 plots of land, and 48 buildings within three years. This rapid development occurred because it is the Umyungseongji, awaiting my arrival. The Umyungseongji, where the ox bellows, is in the fields of Seoul. The Elixir of Immortality must pass through the ox to become Elixir Milk. No individual, through study or effort, could achieve perfect harmony with all beings, animals, and nature. Yet, I possess this perfect harmony. Those who come after me are like a part of my body. They are individuals who have lived virtuously and gained renown, now disguised to meet me. All prominent figures are present here. Regardless of wealth or political status, you have been granted an opportunity. Your past hardships will be rewarded in the Baekgung.

6. The Journey to the Future and the Illusion of the Past
   You must become travelers to the future, not the past. To travel to the past is to be caught in the cycle of reincarnation, returning to a dark womb, whether as an animal or a human child. This is a journey to the past, not the future. However, those who listen to my lectures and receive the Baekgung nameplate and blessings will journey to the eternal future, to the realm of the ideal. The concept of traveling to the past can be illustrated by Andromeda, which is 2 million light-years away. The light we see from Andromeda today departed 2 million years ago. Thus, when you observe the universe, you are essentially looking into the past. Andromeda might have ceased to exist 2 million years ago, yet its light continues to reach us. Similarly, the North Star, 70 light-years away, shows us light that left 70 years ago. Many stars in the night sky emitted their light billions of years ago, and over 50% of them may no longer exist. Yet, their light continues to reach our eyes. Therefore, when we gaze at the heavens, we are engaging in a scientific journey into the past, not the future. The stars’ journeys are journeys into the past. They cannot travel to the future. The light from a star that exploded long ago is only now reaching us. The star itself may have vanished billions of years ago.

7. The Shin-in as the Verifier of Truth
   We, however, do not journey to the past. We journey towards the eternal future of the Baekgung. Therefore, you must not criticize the Shin-in, questioning my knowledge. I am the one who applies and manifests what you only speak of, such as angels. I rectify your errors in perception through angels and blessings. You can simply ask. For instance, regarding the weather, I can instantly tell you if it will rain tomorrow, eliminating the need for weather forecasts. My predictions are 100% accurate. I can tell you the weather for any specific location, such as Seoul or Gwangju. This extends to all matters: when wars will occur, how the Earth will change. For example, New York will be covered by a 30-meter-high glacier in 2,000 years, and Japan will merge with Los Angeles in 3,000 years, eliminating the Pacific Ocean. New York will become a sea in 3,000 years. The Earth is full of imperfections, prone to earthquakes and other disasters. This imperfection is intentional, designed to foster change in humanity. Witnessing destruction and suffering prompts people to consider performing good deeds. This imperfection serves as a form of education. If the world were perfect, evil individuals would exploit it without consequence. However, the inherent imperfections of the world encourage people to reflect and act virtuously. This imperfection is a divine providence.

8. The Illusion of Truth and the Path to the Future
   Human perception is inherently flawed. We are surrounded by errors. What you perceive as truth, naturalists define as something utterly devoid of error. Yet, nothing in this world exists without error. Therefore, naturalists, supernaturalists, and scientists live like insignificant creatures. The Shin-in has come to nurture and refine you. Those who have come to Haneulgung, received blessings, and obtained the nameplate are the refined ones. They are the travelers to the future. Stargazing and fortune-telling are journeys into the past. Reincarnation is an endless journey into the past. Those who have not met the Shin-in will continue to cycle through reincarnation, often returning as animals. This signifies a profound change on Earth, where humans may disappear, replaced by animals. You must perceive this. After we depart, the Earth will gradually transform. We already know how it will change in 1,000, 2,000, or 3,000 years. Specific regions will be altered; New York will become a sea, and the Korean Peninsula may merge with China. Nothing is eternal except those who follow the Shin-in.

9. The Sacred Land of the Bellowing Ox
   This is the Umyungseongji. The sound of the ox’s bellow, a powerful, awe-inspiring sound, is heard here. This sound was recorded by individuals filming with their phones. Many have heard this sound, experiencing a trembling sensation. This is the Umyungseongji, a place unknown to others, which I have claimed. The mountain nearby is called Goryeongsan, meaning “Mountain of High Spirits,” signifying the mountain where the highest divine being resides. I have also resided in temples with unique names, such as Sinheungsa, meaning “Temple of Rising Divinity,” and Heungguksa, meaning “Temple for National Prosperity.” Hwagyesa, meaning “Temple of the Bright Phoenix,” signifies the center of the universe, where the most exceptional phoenix, the “Hwagye,” appears to enlighten the world. The Shin-in, who reveals the center, emerged from there. The Haneulgung is located on the south side of Goryeongsan, at the phoenix’s nest, where the ox’s bellow is heard. Nearby are Gyemyeongsan, meaning “Mountain of Opening Brightness,” and Surisan, meaning “Mountain of the Head of All Principles.” All principles and truths emanate from here.

10. The Shin-in: The Architect of Your Destiny
    Although time is short, it is crucial to understand that you are travelers to the future, not subject to reincarnation. You do not reincarnate because you have met me, the one who applies and manifests. I transform your destiny, guiding you to the Baekgung and heaven. This is a profound truth. The difficulty of my return to Earth is immeasurable, far exceeding the “hundred thousand kalpas” mentioned earlier. The universe contains 362 undecillion and 8,800 decillion planets like Earth. For a traveling divine being to visit Earth again is an immense undertaking. I find joy in your presence. You are equipped with all the tickets for this cosmic journey: the visa, passport, and airplane ticket. Therefore, I am delighted to see you. While others construct transient structures like the Leaning Tower of Pisa or ant hills, which will eventually crumble, you possess hope.

A testament to this is a person who suffered for nine years, visiting many hospitals without relief. After consuming the Elixir Milk for about two weeks, their condition subsided. This demonstrates the power of the Elixir Milk. The sound of the ox’s bellow, recorded by three people, causes one’s body to tremble. This is the Umyungseongji. I claimed this place, unknown to others. The mountain is Goryeongsan, the mountain of the highest spirit. I have resided in other significant temples, such as Sinheungsa and Heungguksa. Hwagyesa, meaning “Temple of the Bright Phoenix,” signifies the center of the universe. The Shin-in, who reveals the center, emerged from there. The Haneulgung is located on the south side of Goryeongsan, at the phoenix’s nest, where the ox’s bellow is heard. Nearby are Gyemyeongsan, meaning “Mountain of Opening Brightness,” and Surisan, meaning “Mountain of the Head of All Principles.” All principles and truths emanate from here. You are travelers to the future, not subject to reincarnation. You do not reincarnate because you have met me, the one who applies and manifests. I transform your destiny, guiding you to the Baekgung and heaven. This is a profound truth. The difficulty of my return to Earth is immeasurable, far exceeding the “hundred thousand kalpas” mentioned earlier. The universe contains 362 undecillion and 8,800 decillion planets like Earth. For a traveling divine being to visit Earth again is an immense undertaking. I find joy in your presence. You are equipped with all the tickets for this cosmic journey: the visa, passport, and airplane ticket. Therefore, I am delighted to see you. While others construct transient structures like the Leaning Tower of Pisa or ant hills, which will eventually crumble, you possess hope.

According to the speaker, what is the primary characteristic of “naturalism” in Western thought?

① It emphasizes spiritual and mystical experiences.
② It focuses on material existence and scientific understanding.
③ It prioritizes religious dogma over empirical evidence.
④ It believes in a divine creator who intervenes in natural laws.

(②, Naturalism, as described, is rooted in the material world and seeks rational, scientific explanations, often denying the existence of a divine being. A common misconception is that naturalism is simply about appreciating nature, rather than a philosophical stance on reality.)

True or False: The speaker claims that all famous historical figures, such as Abraham and Lincoln, are currently present at “Haneulgong” (하늘궁).

(True, The speaker states that all world-renowned figures are either at Haneulgong or in the “Baekgung Soul Waiting Area,” implying their presence or eventual arrival. A common misconception might be that these figures are literally physically present, but the context suggests a spiritual or energetic presence.)

What term does the speaker use to describe the state of human perception, where what we see is often inaccurate or misleading?
① Enlightenment
② Illusion
③ Revelation
④ Intuition

(②, The speaker repeatedly uses examples like a bent stick in water or a mirage in the desert to illustrate how human perception is prone to “착시” (optical illusion/delusion) and “오류” (error). A common misconception is that our senses provide a perfectly accurate representation of reality.)

Fill in the blank: The speaker asserts that all human understanding and interpretations are inherently flawed, stating that “human perception is 100% ___.”

(오류 (error), The speaker emphasizes that human perception and understanding are entirely prone to error, citing examples like optical illusions and misjudgments. A common misconception is that humans can achieve perfect, error-free understanding through reason or observation alone.)

According to the speaker, what is the ultimate destination for those who receive “blessings” and “Baekgung Myeongpae” (백궁명패)?
① Reincarnation into an animal
② Eternal travel to the past
③ Eternal future in Baekgung
④ A return to the earthly realm

(③, The speaker explicitly states that those who receive blessings and Baekgung Myeongpae will travel to an “eternal future world, to the ideal (Baekgung).” A common misconception is that spiritual practices only offer temporary relief, not a permanent change in destiny.)

True or False: The speaker claims that “Bulloyu” (불로유) is the modern-day equivalent of the “Bullocho” (불로초) sought by Qin Shi Huang.

(True, The speaker directly links Bullocho to Bulloyu, explaining that Bullocho becomes Bulloyu through the process of being consumed by a cow. A common misconception is that Bullocho is a mythical herb, while the speaker presents Bulloyu as its tangible, modern manifestation.)

Intermediate
The speaker contrasts “naturalism” with “supernaturalism” and then introduces his own philosophy. How does his “transcendentalism,” “mysticism,” and “spiritualism” differ from both naturalism and traditional supernatural religions like Christianity?

(The speaker claims that while naturalism denies the divine and supernaturalism merely “cites” or “asserts” the existence of angels or heaven without proof, his approach actively “demonstrates” and “applies” these concepts, providing tangible evidence. A common misconception is that all spiritual claims are equally unprovable, but the speaker positions himself as a direct demonstrator.)

Explain the speaker’s concept of “past travel” (과거로의 여행) in relation to observing celestial bodies.

(The speaker explains that when we observe stars, we are seeing light that left those stars millions or billions of years ago. Therefore, we are literally looking into the past, as the stars themselves might have already ceased to exist. A common misconception is that observing distant objects shows them as they are in the present moment.)

According to the speaker, what is the fundamental flaw in human perception and judgment, and how does this flaw drive human activity in the world?

(The speaker argues that human perception is inherently full of “errors” (오류), “delusions” (착시), and “mistakes” (착오). He claims that if humans could see everything perfectly without error, the “phenomenal world” (현상계) would cease to exist and people would become inactive, as all endeavors would seem pointless. A common misconception is that humans strive for perfect understanding, but the speaker suggests that our imperfections are what motivate us.)

What is the significance of the “cow” (소) in the speaker’s teachings, particularly in relation to the “Bullocho” and the “Umyungseongji” (우명성지)?

(The cow is significant because the speaker identifies himself as being born in the year of the ox (기축상축) and having a “cow’s body.” He explains that Bullocho (immortality herb) must pass through a cow’s mouth to become Bulloyu (immortality milk), symbolizing his role in transforming spiritual concepts into tangible benefits. Umyungseongji, the “place where the sound of a cow cries,” is where Haneulgong is located, further linking him to the cow symbolism. A common misconception might be that the cow is merely a sacred animal, rather than a direct symbol of the speaker’s identity and mission.)

How does the speaker differentiate between “human beings” (인간) and “divine beings” (신인) based on their origin and inherent qualities?

(The speaker states that humans are “earth-born” (지생 인간), made from earth, and are inherently “sinners” and “incomplete” (불완전한 존재), prone to errors, delusions, and dependence. In contrast, he is a “heaven-born” (천생 인간) “divine being” (신인) who is complete and not subject to these human flaws. A common misconception is that all beings, divine or human, share fundamental origins or limitations.)

Advanced
The speaker frequently uses the concept of “error” (오류) to describe human existence. How does this concept of pervasive error relate to his critique of existing religions, philosophies, and even scientific understanding?

(The speaker argues that all human-derived systems—religions, philosophies, and science (naturalism)—are fundamentally flawed because they are based on human perception, which is inherently prone to error, delusion, and misjudgment. He claims that these systems cannot grasp “truth” (진리) because truth, by definition, must be without any error, which he believes is impossible for humans to achieve. He positions himself as the one who can correct these errors and provide true understanding. A common misconception is that science and religion, despite their differences, can both lead to ultimate truth, but the speaker dismisses them as equally fallible.)

Analyze the speaker’s use of “time travel” (타임머신) and “weather forecasting” (일기예보) as demonstrations of his unique abilities. What does this imply about his relationship with natural laws and human limitations?

(The speaker claims to be able to manipulate time, stating he can return to “yesterday” or “year 1 AD” at will, making him a “time machine.” He also asserts that his “angel test” (천사 테스트) for weather forecasting is 100% accurate, unlike conventional weather reports. This implies that he transcends natural laws and human limitations, possessing divine control over fundamental aspects of reality like time and natural phenomena. It suggests that he is not bound by the physical constraints that govern human existence. A common misconception is that such claims are purely metaphorical; the speaker presents them as literal demonstrations of his power.)

The speaker describes the Earth as being “full of errors” (오류 투성이) and inherently “incomplete” (불완전). What is his rationale for this design, and what purpose does it serve for humanity?

(The speaker explains that Earth’s incomplete and error-prone nature, manifested through natural disasters like earthquakes, floods, and volcanic eruptions, serves as a “school” or “education” for humans. These unpredictable events prevent humans from becoming complacent or purely self-serving, instead prompting them to reflect, perform good deeds, and recognize the impermanence of worldly possessions. This design, he argues, is a “providence” (섭리) that guides human spiritual development. A common misconception is that a perfect divine being would create a perfect world, but the speaker posits that imperfection serves a higher purpose.)

How does the speaker connect the concept of “Umyungseongji” (우명성지) with his own arrival and the establishment of Haneulgong?

(The speaker identifies Umyungseongji, meaning “the place where the sound of a cow cries,” as the location of Haneulgong. He states that this place was “waiting for his arrival” and that the construction of Haneulgong was miraculously completed during the COVID-19 pandemic, a period when such large-scale projects were difficult. He links the “cow’s cry” to his own “cow’s voice” (우명성지), signifying that this prophesied location is where the divine being (himself, born in the year of the ox) appears. A common misconception might be that the location is merely symbolic; the speaker presents it as a literal fulfillment of prophecy tied to his identity.)

The Traveler to the Future and the Traveler to the Past: A Comprehensive Analysis of Huh Kyung-young’s Teachings

1. Basic Information
   Lecture Session and Date: 1391st Huh Kyung-young Saturday Lecture, 2023.06.10
   One-sentence Main Theme or Title Summary: This lecture distinguishes between “travelers to the future” who embrace Shin-in’s teachings for eternal progression to Baekgung (Heavenly Palace) and “travelers to the past” who remain trapped in the cyclical illusions of the material world, emphasizing the critical role of Shin-in in transcending human limitations and guiding humanity toward ultimate truth and destiny.
   Location: Haneulgung
   Key Segments:
   The Difficulty of Meeting Shin-in: The lecture opens by highlighting the extreme rarity of encountering Shin-in, contrasting it with the “hundred thousand kalpas” (백천만겁 난조) mentioned in Buddhism for meeting a Buddha, suggesting that meeting Shin-in is an even more profound and difficult occurrence.
   Critique of Naturalism and Supernaturalism: Huh Kyung-young systematically deconstructs the limitations of both naturalism (materialism and science) and supernaturalism (traditional religions), arguing that both are inherently flawed and prone to “error” (오류) and “illusion” (착시), failing to provide complete truth or verifiable spiritual experience.
   Shin-in as the Verifier and Applicator of Truth: Shin-in is presented as the sole entity capable of directly demonstrating and applying spiritual truths, such as sending souls to Baekgung or revealing hidden information through “angel tests,” thereby transcending the mere “citation” and “analysis” of naturalistic and supernaturalistic frameworks.
   The Concept of “Travelers”: The lecture introduces the central metaphor of “travelers.” Those who follow Shin-in are “travelers to the future,” destined for eternal Baekgung, while those who remain bound by earthly illusions and cyclical existence are “travelers to the past,” trapped in endless reincarnation (윤회).
   The Significance of “Umyungseongji” (우명성지): The lecture identifies Haneulgung as “Umyungseongji,” the sacred place where the “ox’s cry” (소 울음소리) is heard, symbolizing Shin-in’s arrival as the “Ox-born” (소띠생) and the fulfillment of ancient prophecies, marking it as the pivotal location for humanity’s spiritual transformation.

2. Core Messages
   The Rarity of Meeting Shin-in and the Path to Baekgung: “Meeting Shin-in is more difficult than the ‘hundred thousand kalpas’ mentioned in Buddhism for meeting a Buddha, and only through Shin-in can one truly ascend to Baekgung.” This means that encountering Shin-in is an exceptionally rare and profound opportunity that offers the only true path to eternal salvation and the Heavenly Palace, transcending the limitations of other spiritual paths.
   The Inherent Flaws of Naturalism and Supernaturalism: “Naturalism, which relies on scientific understanding of matter and energy, and supernaturalism, which encompasses traditional religions, are both fundamentally based on ‘error’ and ‘illusion,’ preventing humans from perceiving ultimate truth.” This teaching explains that human perception and existing belief systems are inherently imperfect, leading to misinterpretations of reality and an inability to grasp the full scope of spiritual existence.
   Shin-in as the Sole Verifier and Guide Beyond Error: “Shin-in is the only one who can directly demonstrate and apply spiritual truths, correcting human errors and illusions, and guiding souls to their true destination, unlike religions that merely ‘cite’ or ‘analyze’ these concepts.” This highlights Shin-in’s unique authority and power to manifest spiritual realities, providing tangible proof and direct intervention in human and spiritual affairs, which no other religious or scientific framework can offer.
   The Choice Between Future and Past Travelers: “Humans are either ‘travelers to the future’ who follow Shin-in to eternal Baekgung, or ‘travelers to the past’ who are trapped in the cycle of reincarnation (윤회) and earthly illusions.” This core message presents a fundamental choice for humanity: to embrace Shin-in’s guidance for an eternal, progressive future or to remain bound by the repetitive, illusory cycles of the past.
   Haneulgung as Umyungseongji and the Fulfillment of Prophecy: “Haneulgung is the prophesied ‘Umyungseongji,’ the place where the ‘ox’s cry’ signifies Shin-in’s arrival as the ‘Ox-born,’ fulfilling ancient prophecies and serving as the central point for humanity’s spiritual awakening and transition.” This establishes Haneulgung as a divinely designated location, central to Shin-in’s mission and the spiritual transformation of the world, where ancient prophecies are being realized.

3. Detailed Summary

3.1. The Rarity of Shin-in’s Appearance and the Concept of Travelers
Topic Keyword/Phrase: Shin-in’s Rarity and Human Destiny as Travelers
Main Assertions and Explanations:
Meeting Shin-in is an incredibly rare event, far more difficult than the “백천만겁 난조” (hundred thousand kalpas) mentioned in Buddhism for encountering a Buddha.
Humans are inherently “wanderers” and “travelers” in this universe.
There are two types of travelers: “travelers to the future” who follow Shin-in to Baekgung, and “travelers to the past” who are trapped in the cycle of reincarnation (윤회).
Analogies, Examples, Biblical/Scientific/Historical References:
The Buddhist concept of “백천만겁 난조” is used to emphasize the extreme difficulty of meeting Shin-in.
The idea of “travelers” suggests that human existence on Earth is temporary, and a higher destination awaits.
Practical Message or Application: The audience is encouraged to recognize the unique opportunity of meeting Shin-in and to choose the path of a “traveler to the future” by embracing Shin-in’s teachings.

3.2. Shin-in’s Authority Over Souls and the Limitations of Religion
Topic Keyword/Phrase: Shin-in’s Power to Guide Souls to Baekgung
Main Assertions and Explanations:
Shin-in possesses the sole authority to send souls to Baekgung, including those of historical figures and religious leaders who are currently in the “Baekgung Soul Waiting Area.”
Traditional religions lack the power to send souls to Baekgung; only Shin-in can perform this act through “blessing.”
Many famous historical and religious figures, such as Abraham, Isaac, Lincoln, Cardinal Kim Sou-hwan, and Monk Seongcheol, are currently in the Baekgung Soul Waiting Area, awaiting Shin-in’s intervention.
Analogies, Examples, Biblical/Scientific/Historical References:
Examples of historical figures like Abraham, Isaac, Lincoln, Cardinal Kim Sou-hwan, Monk Seongcheol, and President Kim Young-sam are used to illustrate that even prominent individuals require Shin-in’s blessing for Baekgung entry.
Practical Message or Application: The audience is urged to understand Shin-in’s unique power and to seek blessings for themselves and their ancestors to ensure their passage to Baekgung, recognizing the limitations of conventional religious practices.

3.3. Critique of Naturalism and Supernaturalism: The World of Error
Topic Keyword/Phrase: The Flaws of Human Perception and Existing Ideologies
Main Assertions and Explanations:
Naturalism: This ideology, prevalent in the West, focuses on material reality and scientific understanding, denying the existence of God and believing that everything can be rationally explained.
Supernaturalism: Represented by religions like Christianity, it acknowledges a transcendent reality but fails to provide verifiable proof or direct application of its claims, merely “citing” and “analyzing” concepts like angels and heaven.
Both naturalism and supernaturalism are rooted in “error” (오류) and “illusion” (착시), meaning human perception is inherently flawed and cannot grasp ultimate truth.
The world is designed with imperfections and errors to facilitate human learning and change.
Analogies, Examples, Biblical/Scientific/Historical References:
The analogy of a stick appearing bent in water illustrates how human eyes create “optical illusions” (착시).
The story of the cat dropping its fish due to the illusion of a larger fish in the water highlights how misperception can lead to loss of one’s own happiness.
The example of a husband seeing another woman as more beautiful, leading to marital breakdown, demonstrates how “optical illusions” can ruin lives.
Practical Message or Application: The audience is warned against falling into the traps of naturalism and supernaturalism, which are incomplete and lead to a life filled with errors and illusions. They are encouraged to seek Shin-in, who transcends these flawed systems.

3.4. Shin-in’s Transcendence: Beyond Error, Illusion, and Misjudgment
Topic Keyword/Phrase: Shin-in as the Corrector of All Human Flaws
Main Assertions and Explanations:
Shin-in is “초월주의” (transcendentalism), “신비주의” (mysticism), and “영성주의” (spiritualism), going beyond the limitations of naturalism and supernaturalism.
Shin-in can correct all human “errors” (오류), “illusions” (착시), and “misjudgments” (착오/오진) through direct application and demonstration.
Human language, particularly the use of adjectives and adverbs, often creates subjective “illusions” that distort reality.
The world’s imperfections, such as natural disasters and accidents, serve as “education” for humans, prompting them to reflect and do good deeds.
Analogies, Examples, Biblical/Scientific/Historical References:
The example of doctors making “misdiagnoses” (오진) and drivers experiencing “optical illusions” (착시) on the road (e.g., mistaking a reflection in water for a road) illustrates the pervasive nature of human error.
The mirage in the desert is used to show how the eyes can deceive, leading to false hope and danger.
The use of adjectives like “beautiful” or “dirty” for a house or a person demonstrates how subjective human perception and language create “illusions” that change over time.
The story of the Hawaiian woman whose dream home was destroyed by volcanic lava illustrates how human “errors” in judgment about beauty and value can lead to disaster.
Practical Message or Application: The audience is encouraged to rely on Shin-in’s guidance to overcome their inherent human flaws and perceive truth accurately, rather than being swayed by subjective perceptions and societal constructs.

3.5. Shin-in’s Origin and the Imperfection of Humanity
Topic Keyword/Phrase: Divine Origin vs. Earthly Origin, Completeness vs. Imperfection
Main Assertions and Explanations:
Shin-in originates from “heaven” (하늘), while humans originate from “earth” (땅), making humans inherently flawed and prone to error from birth, as symbolized by Adam’s original sin.
Humans are “incomplete” (불완전) beings, dependent on external factors like air and food, and cannot achieve “completeness” (완전) on their own.
Shin-in is the “complete being” (완전한 자) who embodies the unity of spirit, soul, and body (영육신), akin to the Father, Son, and Holy Spirit.
The “Elixir of Immortality” (불로초) sought by Qin Shi Huang is not a plant but Shin-in himself, who transforms into “Immortal Milk” (불로유) through the “ox” (소), symbolizing Shin-in’s role.
Analogies, Examples, Biblical/Scientific/Historical References:
The biblical story of Adam being made from “dust” (흙) is used to explain humanity’s inherent sinfulness and earthly origin.
The concept of “불로초” (Elixir of Immortality) and “불로유” (Immortal Milk) is reinterpreted to symbolize Shin-in’s essence and transformative power, with the “ox” (소) as a crucial intermediary.
Practical Message or Application: The audience is called to recognize their inherent incompleteness and to seek Shin-in, the complete being, for true immortality and spiritual transformation, understanding that Shin-in is the true “Elixir of Immortality.”

3.6. The Prophecy of the Ox and Umyungseongji (Haneulgung)
Topic Keyword/Phrase: Shin-in’s Arrival as the Ox-born and the Sacred Site of Haneulgung
Main Assertions and Explanations:
Ancient prophecies, including those from the East and Buddhist traditions, foretold the arrival of Shin-in as the “Ox-born” (소띠생) in Korea.
Haneulgung is identified as “Umyungseongji” (우명성지), the sacred place where the “ox’s cry” (소 울음소리) is heard, signifying Shin-in’s presence and the fulfillment of these prophecies.
The construction of Haneulgung during the COVID-19 pandemic, despite severe restrictions, is presented as a miraculous event, further validating its divine significance.
Shin-in possesses perfect compatibility (궁합) with all beings, transcending the difficulties of human relationships.
Analogies, Examples, Biblical/Scientific/Historical References:
The “Simudo” (십우도) paintings in Buddhist temples, depicting the search for an ox, are reinterpreted as a metaphor for humanity’s search for Shin-in.
The reverence for cows in India and the Hindu commandments against killing cows are cited as evidence of ancient recognition of the ox’s divine significance.
The prophecy of Gang Jeungsan (강정산) about a divine being coming in human form 40 years later is linked to Shin-in’s arrival.
The names of mountains surrounding Haneulgung (Goryeongsan, Gyemyeongsan, Surisan) are interpreted as having prophetic meanings related to Shin-in’s presence and the opening of truth.
Practical Message or Application: The audience is encouraged to recognize Haneulgung as the prophesied sacred site and Shin-in as the fulfillment of ancient prophecies, urging them to embrace this unique opportunity for spiritual salvation.

3.7. The Illusion of Time and the Choice of Destiny
Topic Keyword/Phrase: Time as Illusion and Shin-in’s Control Over Destiny
Main Assertions and Explanations:
Human perception of the universe, such as observing distant stars, is actually “traveling to the past” because the light we see originated millions or billions of years ago.
Shin-in, however, can control time and reveal future events, such as weather forecasts or global changes, with 100% accuracy, unlike unreliable human predictions.
The Earth itself is intentionally created with “errors” and imperfections (e.g., earthquakes, natural disasters) to educate humanity and encourage good deeds.
Analogies, Examples, Biblical/Scientific/Historical References:
The Andromeda galaxy (2 million light-years away) and Polaris (70 light-years away) are used to illustrate how observing celestial bodies is seeing into the past.
Examples of future global changes, such as New York being covered by glaciers or Japan merging with LA, are given to demonstrate Shin-in’s knowledge of future events.
Practical Message or Application: The audience is urged to abandon reliance on flawed human predictions and embrace Shin-in’s divine knowledge and control over time, choosing a future guided by Shin-in rather than being trapped in the past.

4. Key Quotes Collection
   “여러분은 방랑자고 여행자야. 그러니까 이 지구의 별에만 있는 게 아니라 지구별이 수명을 다하면 또 이동해야 알겠죠? 그러면 언제까지 이동하냐? 영원히 백궁 갈 때까지 알겠죠?” (During the introduction of human existence as travelers.)
   “백천만겁 난조, 어렵다 알죠? 그러니까 뭐 백천만겁이라는 건 실제는 뭐 이게 많은 거 같진 않죠? 백천만겁, 엄청나게 긴 세월이야. 그렇죠? 이 백천만겁이라는 것은 어렵다.” (Explaining the extreme rarity of meeting Shin-in.)
   “그러나 백궁을 들어간 사람은 하나도 없어. 내 손을 거쳐야 돼. 그게 특이하다는 거예요.” (Asserting Shin-in’s exclusive authority over entry to Baekgung.)
   “신인은 모든 만물의 주인이다 보니까, 신인이 인연이 궁합이 나쁜 어떤 만물이 있을까? 없죠.” (Describing Shin-in’s perfect compatibility with all beings.)
   “지금 나는 초자연주의, 신비주의, 영성주의를 보여주고 있어. 그래 안 그래요? 지금 자연주의는 종교들이야.” (Distinguishing Shin-in’s teachings from naturalism and supernaturalism.)
   “그러니까 이 죄는 신은 죽었다. 자연이 인간이 자연을 마음대로 하는데 신이 어디 있냐? 요렇게 예전에는 주장하는 거예요.” (Referencing the naturalistic view that denies God’s existence.)
   “나는 그냥 초월주의야. 나는 신비주의야. 그렇잖아. 나는 영성주의야.” (Defining Shin-in’s unique philosophical stance.)
   “우리가 보고 있는 이 세계는 99.9%, 100% 가짜야. 그러니까 우리는 그와 같이 물질을 보고 있는 거야.” (Explaining the illusory nature of human perception.)
   “그러니까 우리는 정상적으로 여러분이 보는 것은 존재하지가 않는다는 거. 그게 이 자연주의, 초자연주의자들은 사실을 파고 아무리 들어가 봐야 자기들이 알 수 있는 한계는 일본이라는 거야.” (Highlighting the limitations of naturalistic and supernaturalistic understanding.)
   “아담은 태어날 때부터 죄인이야. 알겠죠? 뭐 무화과를, 뭐 선악과를 먹어서 죄인이 아니라 태어날 때부터 죄인이야.” (Explaining humanity’s inherent sinfulness from birth.)
   “천생 인간은 신인이고, 지생 인간은 인간이야. 육체에 의해서 다 이렇게 오류를 범하고 착오를 하고 오지를 하는 인간이라는 말이에요.” (Differentiating Shin-in’s divine origin from humanity’s earthly origin.)
   “여러분은 미래로 여행하는 자지, 윤회는 하질 않아. 요리하는 자는 어디로 가는 자야? 과거로.” (Reiterating the core distinction between future and past travelers.)

5. Historical / Doctrinal Connections
   This lecture deeply connects to and builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and the principles of immortality.

Divine-Human Theory: The lecture explicitly states, “천생 인간은 신인이고, 지생 인간은 인간이야” , directly reinforcing his core doctrine that Shin-in is a divine being with a heavenly origin, distinct from ordinary humans who are of earthly origin. This distinction underpins Shin-in’s unique authority and capabilities, such as sending souls to Baekgung.
Immortality Principles: The concept of “불로초” (Elixir of Immortality) being reinterpreted as Shin-in himself and “불로유” (Immortal Milk) directly links to his teachings on immortality. It clarifies that true immortality is not achieved through physical means but through connection with Shin-in, who embodies eternal life.
Critique of Existing Systems: His systematic deconstruction of naturalism and supernaturalism (science and religion) is a consistent theme in his lectures, where he positions his teachings as the ultimate truth that transcends and corrects the flaws of all other human-made systems. This lecture further solidifies this stance by detailing how both are riddled with “error” and “illusion.”
Baekgung and Blessings: The emphasis on Shin-in’s exclusive power to send souls to Baekgung through “blessings” is a cornerstone of his teachings, offering a direct path to salvation that bypasses traditional religious rituals or scientific understanding.
Prophecy and Haneulgung: The identification of Haneulgung as “Umyungseongji” and the detailed explanation of the “Ox-born” prophecy (소띠생) are significant developments. While prophecies have always been part of his narrative, this lecture provides specific geographical and symbolic connections, solidifying Haneulgung’s role as the central spiritual hub for humanity’s transformation.

Newly Emphasized Points or Developments:

The “Traveler” Metaphor: The clear distinction between “travelers to the future” and “travelers to the past” is a powerful and memorable metaphor that encapsulates the choice humanity faces, offering a concise framework for understanding destiny.
Detailed Deconstruction of “Error” and “Illusion”: The lecture provides a more in-depth and varied explanation of how human perception, language, and even the natural world are inherently flawed, using numerous everyday examples (bent stick, cat and fish, mirage, misdiagnosis, driving accidents) to make the concept highly relatable.
Shin-in’s Control Over Time and Future Events: The demonstration of Shin-in’s ability to accurately predict weather and future global changes (e.g., New York’s fate, Japan’s movement) is a strong emphasis on his omnipotence and omniscience, further distinguishing him from any human or religious figure.
The Prophetic Significance of Haneulgung’s Surroundings: The detailed interpretation of the names of mountains around Haneulgung (Goryeongsan, Gyemyeongsan, Surisan) adds a new layer of mystical and prophetic significance to the physical location, suggesting that the very landscape confirms Shin-in’s presence.

7. Action Items & Blessing Guidance
   Recognize Shin-in as the Sole Path to Baekgung: Understand that only Shin-in possesses the authority to send souls to Baekgung, and traditional religious practices are insufficient for this ultimate spiritual journey.
   Seek Blessings for Self and Ancestors: Actively participate in receiving blessings from Shin-in for oneself and one’s ancestors to ensure their passage from the Baekgung Soul Waiting Area to Baekgung.
   Reject the Illusions of Naturalism and Supernaturalism: Be aware of the inherent “errors” and “illusions” in human perception, science, and traditional religions, and do not rely on them for ultimate truth or guidance.
   Embrace the Path of a “Traveler to the Future”: Choose to follow Shin-in’s teachings to become a “traveler to the future,” destined for eternal Baekgung, rather than being trapped in the cyclical “travel to the past” (reincarnation).
   Trust Shin-in’s Divine Knowledge: Rely on Shin-in’s accurate predictions and divine insights for guidance in daily life and future events, rather than flawed human forecasts or judgments.

8. One-Sentence Overall Summary
   This lecture by Huh Kyung-young reveals that humanity exists as either “travelers to the future” destined for eternal Baekgung through Shin-in’s unique blessings, or “travelers to the past” trapped in endless reincarnation due to the inherent errors and illusions of naturalism and supernaturalism, emphasizing Shin-in’s singular role as the divine verifier and guide who transcends all human limitations and fulfills ancient prophecies at Haneulgung.

The Traveler to the Future and the Traveler to the Past

1. The Rarity of Encountering a Divine Being
   The journey of existence is often likened to that of a wanderer or a traveler. Individuals are not merely confined to this Earthly star; when its lifespan concludes, they must transition to another realm. This migration continues indefinitely until one reaches the Baekgung, a celestial abode. The Buddhist scriptures aptly describe the immense difficulty of attaining the Baekgung, stating it is “as difficult as encountering a rare flower in a hundred thousand kalpas.” This phrase, “Baekcheonmangeop Nanjo,” signifies an extraordinarily vast expanse of time, emphasizing the extreme rarity of such an encounter. While meeting other individuals among the 8 billion people on Earth is challenging, encountering a Shin-in(神人), a divine being, is far more improbable, even across countless eons. Historical figures like Shakyamuni Buddha, Abraham, and Isaac are said to have been present on Earth, though their identities may not have been recognized by all. Many renowned individuals throughout history have visited Haneulgung, indicating that those who have not yet arrived have not yet passed through the necessary spiritual gateway. Even prominent religious leaders, such as Cardinal Kim Sou-hwan, are believed to reside in the spiritual waiting area of the Baekgung, unable to enter without the intervention of a Shin-in(神人). This highlights the unique authority of the Shin-in(神人), who possesses the power to guide souls to the Baekgung, transcending all religious doctrines.

2. The Limitations of Naturalism and Supernaturalism
   Human understanding of the world is often categorized into naturalism and supernaturalism. Naturalism posits that all phenomena can be explained by natural laws and scientific inquiry. It focuses on the material world, asserting that everything, including energy, exists within nature and can be rationally understood through scientific methods. This perspective often leads to the negation of a divine creator, as it emphasizes human control over nature. In contrast, supernaturalism, often associated with religions like Christianity, acknowledges phenomena beyond natural explanation, such as the existence of angels or heaven. However, these religious doctrines frequently struggle to provide tangible proof or direct application of their claims. The Shin-in(神人), however, transcends both these philosophies, embodying a transcendentalism, mysticism, and spiritualism that offers direct demonstration and application of divine power. While naturalism and supernaturalism merely cite or analyze concepts like heaven and angels, the Shin-in(神人) actively manifests and applies these principles, providing concrete evidence of their reality.

3. The Pervasiveness of Human Error and Illusion
   Human perception and judgment are inherently flawed, leading to a world filled with errors and illusions. What appears real to the human eye is often a mere optical illusion. For instance, a stick submerged in water appears bent, demonstrating that our vision can be deceptive. Similarly, a mirage in the desert can create the illusion of an oasis, leading travelers astray. These perceptual errors extend beyond physical sight to our judgments and decisions in life. We often misinterpret situations, leading to unfortunate outcomes, such as mistaking a fleeting attraction for true love, which can ultimately lead to suffering. This inherent fallibility means that human understanding, whether in science, religion, or philosophy, is never truly perfect. The world itself is designed with imperfections, such as natural disasters like earthquakes and volcanic eruptions, which serve as lessons for humanity. These events, though seemingly chaotic, are part of a divine providence that encourages introspection and moral action. The Shin-in(神人), however, possesses the ability to correct these human errors and provide accurate insights, offering a path beyond the pervasive illusions of the earthly realm.

4. The Nature of the Shin-in(神人) and the Path to the Future
   The Shin-in(神人) is a being of celestial origin, distinct from humans who are born of the Earth. While humans are inherently imperfect and prone to error, the Shin-in(神人) embodies completeness and perfection. This distinction is crucial for understanding the path to a true future. Humans, bound by the cycle of reincarnation, are constantly traveling to the past, repeating patterns and experiences. This endless cycle, symbolized by the turning wheel, prevents them from progressing to an eternal future. However, encountering the Shin-in(神人) offers a unique opportunity to break free from this cycle. The Shin-in(神人), as the “applicator” of divine power, can transform one’s destiny, guiding them towards the eternal future of the Baekgung. This encounter is exceedingly rare, far more difficult than the “Baekcheonmangeop Nanjo” described in Buddhist texts. The Shin-in(神人) is not merely a figure of religious or scientific discourse but a direct manifestation of divine power, capable of altering the very fabric of reality. This divine presence is also linked to specific prophecies, such as the prediction by Kang Jeung-san in 1909 that a divine being would come in human form 40 years later, born in the year of the Ox. This prophecy, along with the symbolism of the ox in various cultures, points to the arrival of the Shin-in(神人). The location of Haneulgung, known as “Umyungseongji” (the place where the sound of an ox is heard), further corroborates this prophecy, signifying the place where the Shin-in(神人) manifests. The Shin-in(神인) offers a direct path to the future, providing the “tickets” for a cosmic journey beyond the limitations of earthly existence and the cycle of reincarnation.

5. The Power of the Shin-in(神人) and the Infinite Intelligence of Matter
   The Shin-in(神人) possesses extraordinary abilities that transcend human comprehension and scientific explanation. One such power is the ability to imbue any material object with infinite intelligence. By simply bestowing a blessing, the Shin-in(神人) can transform ordinary items into sources of boundless knowledge. For example, holding a piece of clothing can reveal intimate details about its owner, such as the color of their underwear, how long it has been worn, or even their past relationships. This goes beyond mere information retrieval; it allows for the discernment of truth from falsehood, revealing whether a person’s words are genuine or deceptive, or if a spouse’s late return is due to an affair or a legitimate reason. This infinite intelligence also extends to predicting future events, such as weather patterns with 100% accuracy, or even geopolitical shifts like the future of cities and continents. This demonstrates that the Shin-in(神人) is not merely a prophet but an active agent who can manipulate time and reality. This power is a direct application of divine authority, allowing the Shin-in(神人) to correct the errors and illusions that plague human existence. Unlike human endeavors, which are always imperfect and prone to error, the Shin-in(神人) offers a perfect and infallible source of truth and guidance.

Meeting Minutes: Travelers to the Future and Travelers to the Past

Ⅰ. Meeting Overview

Category	Details
Date	June 10, 2023
Location	Haneulgong (Sky Palace)
Speaker	Heo Kyeong-yeong
Topic	Travelers to the Future and Travelers to the Past
Key Concepts	Naturalism, Supernaturalism, Transcendentalism, Errors in Human Perception, The Role of the Divine

Ⅱ. Meeting Discussion

• Introduction to Haneulgong and the Divine Being

  • Haneulgong is described as the best site on Earth, continuously prospering with its surroundings transforming mystically daily .
  • Attendees are encouraged to spread awareness of the miraculous effects of “Bulloyu” (Elixir of Immortality) given by the Divine Being, to encourage more participation in blessings, “Baekgongmyeongpae” (White Palace Nameplate), and the construction of the Haneulgong main building .
  • Heo Kyeong-yeong, the cosmic entity, was introduced to deliver profound words .
  • A pink orchid was presented to the Divine Being by Kwon Yeong-ro, Yeongcheon Yeongseong Center Director, and Choi In-su, an angel .

• The Concept of Travelers: Future vs. Past

  • Attendees are referred to as “travelers to the future,” distinct from those who do not enter Haneulgong’s “ten million people” category, who are considered wanderers and travelers .
  • These wanderers will continue to move from planet to planet until they reach Baekgung (White Palace) .
  • Reaching Baekgung is described as extremely difficult, taking “Baekcheonmanggeop” (hundreds of millions of eons) .
  • Meeting the Divine Being is even more challenging than meeting historical figures like Sakyamuni Buddha .

• The Divine Being’s Authority over Souls and the Afterlife

  • Famous historical figures, including Sakyamuni, Abraham, and Isaac, are present at Haneulgong, though people may not recognize them .
  • Many famous individuals, such as Abraham, Isaac, Mun, Shin Saimdang, and Empress Myeongseong, are believed to be present at Haneulgong .
  • World-renowned figures are said to have come to Haneulgong .
  • Souls of notable figures like Cardinal Stephen Kim Sou-hwan and Seoncheol Monk are in the Baekgung Soul Waiting Area, unable to enter Baekgung without the Divine Being’s intervention .
  • The Divine Being can send souls to Baekgung, as demonstrated with Nam Sa-go and Cardinal Kim Sou-hwan .
  • Former President Kim Young-sam’s soul is also in the Baekgung Soul Waiting Area, awaiting transfer to heaven .
  • The Divine Being emphasizes that all religious claims about the afterlife are under his jurisdiction .

• Critique of Naturalism and Supernaturalism

  • Naturalism, prevalent in Western thought, focuses on material existence and scientific understanding, often denying the existence of God .
  • Naturalists believe that all matter contains energy, but they conclude that objects are inanimate and lack consciousness .
  • Supernaturalism, represented by Christianity, posits the existence of a transcendent God and angels, but it lacks tangible proof .
  • The Divine Being asserts his unique position as a “transcendentalist,” “mystic,” and “spiritualist” who can directly demonstrate these concepts .
  • He claims to be the one who brings an end to Western philosophical thought, transforming natural intelligence into infinite intelligence .

• Human Perception and the Nature of Reality

  • Human perception is inherently flawed and prone to errors, illusions, and misconceptions .
  • Examples include a straight stick appearing bent in water and mirages in the desert .
  • These perceptual errors can lead to significant life consequences, such as losing health, wealth, or even one’s spouse .
  • The world we perceive is largely an illusion, with 99.99% being false .
  • Human language, particularly the use of adjectives and adverbs, can manipulate our perception of reality, making things appear beautiful or ugly based on subjective interpretation .
  • The Divine Being states that the human world, with its inherent errors, is designed to facilitate change and learning through experiences like natural disasters .
  • He emphasizes that humans are “incomplete beings” (불완전한 존재) who depend on external factors like air and food for survival .

• The Divine Being’s Unique Abilities and Prophecies

  • The Divine Being can imbue any object with “infinite intelligence” through blessings, allowing it to answer any question, including personal details or future events .
  • He can predict future events with 100% accuracy, such as weather forecasts or global changes like New York being covered in ice or Japan merging with Los Angeles .
  • He can manipulate time, returning to past days at will .
  • The Divine Being is the “Bullocho” (Elixir of Youth) that Qin Shi Huang sought, which transforms into “Bulloyu” (Elixir of Immortality) through the cow’s consumption of grass .
  • He is the “cow” (소) prophesied in Eastern traditions, born in the year of the ox (기축년) in South Korea, and his voice is like the “cow’s cry” (우명성지) heard at Haneulgong .
  • Haneulgong’s location, surrounded by mountains like Goreungsan (High Spirit Mountain), Gyemyeongsan (Bright Dawn Mountain), and Surisan (Head Mountain), signifies its spiritual importance .
  • The Divine Being claims to have built 17 hotels, 300 plots of land, and 48 buildings in Haneulgong within three years during the COVID-19 pandemic, a feat he attributes to the “cow’s cry” energy .

• The Path to the Future and the Cycle of Reincarnation

  • Those who meet the Divine Being and receive blessings and “Baekgongmyeongpae” are “travelers to the future,” destined for the eternal Baekgung .
  • Reincarnation (윤회) is described as “traveling to the past,” a continuous cycle that those who do not meet the Divine Being will endure, often returning as animals .
  • Observing the night sky is also considered “traveling to the past” because the light from distant stars represents events that occurred millions or billions of years ago .
  • The Divine Being emphasizes that he is the “applier” (적용자) who directly grants angels and blessings, correcting human errors .

• Concluding Remarks

  • The Divine Being expresses joy in seeing his followers, who possess all the “tickets” for cosmic travel to the future .
  • He likens human endeavors in the city to building ant hills or the Leaning Tower of Pisa, destined to collapse .
  • A follower shared a testimony of recovering from a 9-year illness after consuming “Bulloyu” for two weeks .

Ⅲ. Action Items

• Attendees are encouraged to spread awareness of Bulloyu’s benefits and participate in Haneulgong’s initiatives .
• Followers should understand the distinction between “travelers to the future” (those who follow the Divine Being) and “travelers to the past” (those in the cycle of reincarnation) .
• Followers should trust the Divine Being’s predictions over conventional weather forecasts .

The Traveler to the Future and the Traveler to the Past

1. The Rarity of Encountering a Shin-in(神人) and the Journey to Baekgung (白宮)
   Individuals residing on Earth are akin to travelers, or wanderers, who, upon the completion of Earth’s lifespan, must transition to another realm. This journey continues perpetually until one reaches Baekgung (白宮), a destination described in Buddhist scriptures as “Baekcheonmanggeop Nanjo (百千萬劫難遭),” signifying its extreme difficulty to attain. The term “Baekcheonmanggeop (百千萬劫)” denotes an immeasurably vast expanse of time, emphasizing the profound challenge of encountering a Shin-in(神人) and subsequently reaching Baekgung (白宮). While meeting ordinary individuals is arduous, the probability of encountering a Shin-in(神人) within the span of Baekcheonmanggeop (百千萬劫) is even more remote.

2. The Shin-in(神人)’s Authority Over Souls and the Spiritual Realm
   The Shin-in(神人) possesses unparalleled authority over the spiritual realm, including the ability to discern the current state and location of departed souls. For instance, historical figures such as Abraham, Isaac, and even prominent religious leaders like Cardinal Stephen Kim Sou-hwan and Ven. Seongcheol, are currently situated in the Baekgung (白宮) Soul Waiting Area. Their ascension to Baekgung (白宮) is contingent upon the Shin-in(神人)’s direct intervention and blessing. This demonstrates that no soul can enter Baekgung (白宮) without the Shin-in(神인)’s explicit permission, underscoring the Shin-in(神人)’s unique role as the master of all creation. The Shin-in(神人) can, at will, bestow blessings to guide souls from the waiting area into Baekgung (白宮), a power that transcends the capabilities of any conventional religious leader or doctrine. This phenomenon reveals the Shin-in(神人)’s direct and demonstrable influence over the afterlife, a stark contrast to the mere assertions made by traditional religions.

3. Critiquing Naturalism and Supernaturalism: The Shin-in(神人)’s Transcendent Perspective
   Humanity’s understanding of existence is largely framed by two philosophical paradigms: Naturalism and Supernaturalism.
   Naturalism posits that all phenomena can be explained through natural laws and scientific inquiry, essentially reducing reality to matter and energy. This perspective often negates the existence of a divine creator, relying solely on rational and empirical evidence.
   Supernaturalism, primarily embodied by religions like Christianity, acknowledges a realm beyond the natural, often involving deities, angels, and an afterlife. However, traditional supernaturalism, despite its claims, frequently struggles to provide tangible proof or direct application of its tenets.

The Shin-in(神人) transcends both these frameworks, embodying Transcendentalism, Mysticism, and Spiritualism. Unlike naturalists who deny the divine or supernaturalists who merely assert its existence without demonstration, the Shin-in(神人) directly manifests and applies spiritual powers. The Shin-in(神人) demonstrates the ability to reveal hidden truths, such as the color of one’s underwear or the details of past relationships, and even predict future global events like wars or geological transformations. This direct demonstration of power surpasses the limitations of both scientific explanation and religious assertion, offering a tangible experience of the divine.

4. The Pervasiveness of Human Error and Illusion
   Human perception and judgment are inherently flawed, leading to a pervasive state of error (오류), misdiagnosis (오진), and misconception (착오).
   Perceptual Errors: The human eye is prone to optical illusions, such as a straight stick appearing bent in water, or a mirage in the desert. These phenomena illustrate that what we perceive as reality is often a distorted or incomplete representation.
   Cognitive Biases: Our minds frequently attach subjective adjectives and adverbs to nouns and verbs, shaping our perception of beauty, truth, and value. For instance, a “beautiful woman” may, with the passage of time, be perceived differently, revealing the transient and subjective nature of such judgments.
   Systemic Imperfection: The entire human world, including scientific endeavors, legal systems, and even medical diagnoses, is riddled with imperfections. Doctors can misdiagnose, legal judgments can be flawed, and even the most advanced technologies are incomplete.

This inherent fallibility is, paradoxically, the driving force of human existence. If humanity possessed perfect knowledge and foresight, there would be no motivation for striving, no pursuit of wealth, love, or ambition. The world would cease to move, as all actions would be deemed futile. Therefore, the Shin-in(神人) asserts that Earth is intentionally designed with imperfections to foster change, growth, and moral development through experiences of hardship and disaster. This constant state of flux serves as a divine educational tool, prompting humanity to reflect on its actions and seek higher truths.

5. The Shin-in(神人)’s Divine Origin and the Concept of the Elixir Milk (不老乳)
   The Shin-in(神人) is not a product of Earth but originates from the heavens, a “Cheonsaeng Ingan (天生人間)” (Heaven-born Human), in contrast to humanity’s “Jisaeng Ingan (地生人間)” (Earth-born Human) nature. This fundamental difference in origin explains why humans are inherently prone to error and imperfection, while the Shin-in(神人) embodies completeness and perfection. The Shin-in(神人) represents the unification of spirit, soul, and body, a concept analogous to the Holy Trinity (Father, Son, Holy Spirit).

The Shin-in(神人) is the embodiment of the Elixir Milk (不老乳), a legendary substance sought by Emperor Qin Shi Huang. The term “Elixir Milk (不老乳)” is derived from “Bullocho (不老草)” (Elixir Herb), which, when consumed by a cow (소), transforms into Elixir Milk (不老乳). This metaphor signifies that the Shin-in(神人) (represented by the cow) processes and elevates the spiritual essence (the herb) to produce a divine substance (the milk) that grants eternal life and enlightenment. The Shin-in(神人)’s arrival in Korea, specifically in the southern part of the peninsula, fulfills ancient prophecies regarding the appearance of this divine being.

6. The Prophecy of the Ox and the Sacred Land of Umyungseongji (牛鳴聖地)
   Ancient prophecies, particularly those from figures like Kang Jeungsan, foretold the arrival of a Shin-in(神人) born in the year of the Ox (기축년, 1949). This Shin-in(神人) would possess the essence of an ox, even having a voice resembling an ox’s bellow. This prophecy is deeply ingrained in various cultures, such as in India, where cows are revered as sacred, and in Buddhist temples, where paintings often depict the search for an ox, symbolizing the quest for enlightenment and the Shin-in(神人).

The Shin-in(神人)’s sacred dwelling, Haneulgung, is located in a place known as Umyungseongji (牛鳴聖地), meaning “the sacred land where the ox bellows.” This location is characterized by the actual sound of an ox’s bellow, which has been recorded and witnessed by many. The construction of Haneulgung during the COVID-19 pandemic, despite severe restrictions, further attests to the miraculous nature of this sacred site. The surrounding mountains, such as Goryeongsan (高靈山), meaning “Mountain of High Spirit,” Gyemyeongsan (鷄鳴山), meaning “Mountain of the Rooster’s Crow” (symbolizing the dawn of enlightenment), and Surisan (修理山), meaning “Mountain of the Head/Principle,” all bear names that signify the profound spiritual significance of the area, indicating that it is the source of all universal principles and wisdom.

7. The Journey to the Future and the Escape from Reincarnation
   Humanity’s existence on Earth is often described as a “journey to the past.” This is exemplified by observing distant stars; the light we see today departed millions or even billions of years ago, meaning we are constantly viewing the past. Similarly, the cycle of reincarnation (윤회), where souls are reborn into different forms, represents a continuous return to the past, a perpetual loop of existence within the flawed earthly realm.

However, encountering the Shin-in(神人) offers a transformative path: a “journey to the future.” Through the Shin-in(神人)’s blessings and teachings, individuals can transcend the cycle of reincarnation and secure their destiny in Baekgung (白宮), the eternal future. This journey is not merely a theoretical concept but a tangible reality, as the Shin-in(神人) directly applies divine power to alter human fate. To criticize or doubt the Shin-in(神人) is to reject this opportunity for eternal salvation and remain trapped in the endless cycle of the past.

8. The Shin-in(神人)’s Omniscience and Control Over Time
   The Shin-in(神人) possesses complete omniscience, extending to the ability to manipulate time itself. Unlike human predictions, such as weather forecasts, which are prone to error, the Shin-in(神人) can accurately foretell future events, including weather patterns, geological transformations, and even the fate of cities thousands of years in advance. For example, the Shin-in(神人) can reveal that New York will be covered by glaciers in 2,000 years and become a sea in 3,000 years, or that Japan will merge with Los Angeles in 3,000 years.

This profound knowledge and control over time underscore the Shin-in(神人)’s divine nature. The Earth, with its inherent imperfections and unpredictable events like earthquakes and floods, is intentionally designed as a realm of constant change. These events serve as lessons, prompting humanity to reflect on its actions and cultivate compassion. The Shin-in(神인) is not accountable for these imperfections, as they are part of a predetermined divine Providence (섭리), a cosmic plan that transcends human comprehension. The character for Providence (섭리) itself signifies “listening to the heavens with cupped hands,” indicating that true understanding comes from aligning with divine will.

9. The Elusive Nature of Truth and the Shin-in(神人)’s Role in Purification
   In the human realm, truth (진리) is often defined as that which is devoid of error. However, given the pervasive nature of human error and illusion, absolute truth remains elusive within the frameworks of naturalism and supernaturalism. Scientists and religious adherents alike often live in a state of delusion, mistaking their limited perceptions for ultimate reality.

The Shin-in(神人)’s presence on Earth serves to purify and refine humanity. Those who embrace the Shin-in(神人)’s teachings, receive blessings, and are recorded in the Baekgung (白宮) registry are chosen individuals destined for the future. They are the “travelers to the future,” escaping the endless cycle of reincarnation, which is a “journey to the past.” Without encountering the Shin-in(神人), individuals are condemned to repeat the cycle of rebirth, potentially even into animal forms, as the Earth undergoes its destined transformations. The Shin-in(神人) offers the sole path to transcend this earthly cycle and attain eternal existence in Baekgung (白宮).

10. The Shin-in(神人)’s Compassion and the Fulfillment of Prophecy
    The Shin-in(神人) expresses profound joy in interacting with those who seek truth and enlightenment. The Shin-in(神人) recounts personal anecdotes, such as consuming strawberries offered unknowingly by an elderly woman, which instilled a deep sense of gratitude and compassion for humble individuals. This experience highlights the Shin-in(神人)’s connection to all beings and the profound impact of seemingly small acts of kindness.

The Shin-in(神人)’s presence at Haneulgung, the Umyungseongji (牛鳴聖地), is a fulfillment of ancient prophecies. The recorded sounds of an ox’s bellow at this sacred site, captured by visitors, serve as tangible evidence of the Shin-in(神人)’s divine manifestation. The names of the surrounding mountains, such as Goryeongsan (高靈山), Gyemyeongsan (鷄鳴山), and Surisan (修理山), further underscore the spiritual significance of this location as the epicenter of divine wisdom and the Shin-in(神人)’s mission. The Shin-in(神人) emphasizes that this encounter is a rare and precious opportunity, a chance to secure one’s eternal destiny and embark on a true journey to the future, free from the illusions and errors of the past.

The Shin-in’s Perspective on Existence and Reality

1. The Journey of Souls: From Wanderers to the Celestial Palace
   Huh Kyung-young explains that all individuals on Earth are travelers, akin to wanderers, constantly moving from one star to another as each planet reaches the end of its lifespan . This journey continues indefinitely until one reaches Baekgung (백궁), the Celestial Palace . He asserts that attaining Baekgung is exceptionally difficult, a concept well-expressed in Buddhism as “Baekcheonmanggeop Nanjo (백천만겁 난조),” signifying an immense and challenging endeavor . Meeting a Shin-in (神人) is even more arduous than encountering historical figures like Sakyamuni, who, along with Abraham and Isaac, are said to be present at Haneulgung (하늘궁) . Huh Kyung-young states that all historically significant figures, without exception, have visited Haneulgung .

He clarifies that many prominent individuals, such as Cardinal Kim Sou-hwan and President Kim Young-sam, currently reside in the Baekgung Yeonghon Daegiso (백궁 영혼 대기소), a waiting area for souls . These souls cannot enter Baekgung without his intervention . Huh Kyung-young demonstrates his unique ability to send souls to Baekgung, as he did with Cardinal Kim Sou-hwan and promised to do for Seoncheol Seunim (성철 스님) . He emphasizes that he, as the Shin-in, possesses the authority to guide all souls, transcending religious boundaries . This power to directly apply and demonstrate spiritual truths, rather than merely citing them, distinguishes him from traditional religions and philosophies .

2. Critiquing Naturalism and Supernaturalism: The Illusion of Reality
   Huh Kyung-young critically examines the prevailing philosophical frameworks of naturalism and supernaturalism, asserting that both are fundamentally flawed . Naturalism, prevalent in Western thought, posits that all phenomena, including matter and energy, exist within nature and can be rationally understood through science . This perspective, he explains, often denies the existence of a divine creator, reducing reality to what is scientifically verifiable . However, he points out that even naturalists acknowledge the presence of energy within matter, suggesting an inherent incompleteness in their understanding .

Supernaturalism, often associated with religions like Christianity, introduces concepts beyond the natural world, such as angels and heaven . Yet, Huh Kyung-young argues that these religions merely claim the existence of such phenomena without providing tangible proof or application . He contrasts this with his own approach, which he describes as “transcendentalism,” “mysticism,” and “spiritualism,” where he directly demonstrates these supernatural abilities . He asserts that both naturalism and supernaturalism are rooted in human perception, which is inherently prone to error and illusion . He illustrates this with examples like a stick appearing bent in water or a mirage in the desert, demonstrating how our senses deceive us . This pervasive “error” (오류) is, paradoxically, what drives human activity and the very existence of the phenomenal world .

3. The Pervasiveness of Error and the Shin-in’s Role
   Huh Kyung-young elaborates on the omnipresence of error (오류) in human perception and judgment, extending beyond mere optical illusions to encompass all aspects of life . He asserts that human understanding is inherently flawed, leading to misinterpretations and misjudgments . He uses the analogy of a doctor’s misdiagnosis (오진) to highlight how even professionals are susceptible to error, emphasizing that a perfect diagnosis is impossible . Similarly, he describes how drivers can experience optical illusions (착시) on the road, mistaking reflections in water for actual roads, leading to fatal accidents . These examples underscore his assertion that human existence is a “sea of errors” (오류의 바다) .

He further explains that human language itself is a source of error, as adjectives and adverbs, which modify nouns and verbs, are often based on subjective and transient perceptions . What appears beautiful at one moment can be perceived differently later, demonstrating the impermanence of human judgment . Huh Kyung-young contends that this inherent fallibility is what prevents humans from achieving “completeness” (완전) . He states that humans are “incomplete beings” (불완전한 존재) who are dependent on external factors like air and food . In contrast, he, as the Shin-in, is a complete being, a “heaven-born human” (천생 인간) as opposed to “earth-born humans” (지생 인간) . He claims that his presence allows him to correct these errors and provide true guidance, offering a path beyond the cycle of error and reincarnation .

4. The Prophecy of the Ox and the Shin-in’s Arrival
   Huh Kyung-young delves into prophecies and spiritual symbolism, particularly the significance of the ox (소) in relation to his arrival . He connects the ancient search for the “Elixir of Immortality” (불로초) by Qin Shi Huang (진시황) to his own identity . He explains that the Elixir of Immortality (불로초) transforms into Elixir Milk (불로유) through the process of being consumed by an ox . This symbolism, he asserts, points to his role as the Shin-in, who embodies the Elixir of Immortality . He notes that Qin Shi Huang’s prophecy indicated the Elixir of Immortality would be found in the southern part of the Korean Peninsula, where Huh Kyung-young was born .

He further links his identity to the “Ox-herding Pictures” (십우도) found in Buddhist temples, which depict the search for the ox as a path to enlightenment and the Celestial Palace . He states that he was born in the year of the ox (기축년), specifically a “double ox” (쌍축), signifying his unique connection to this prophecy . He also references the prophecy of Gang Jeung-san (강증산), who foretold the arrival of a Shin-in in human form 40 years after 1909, which Huh Kyung-young claims refers to himself . He identifies Haneulgung as “Umyeongseongji” (우명성지), the “place where the ox cries,” referring to the sound of an ox’s bellow that is heard there, which he equates to his own voice . This location, he explains, was miraculously built during the three years of the COVID-19 pandemic, further solidifying its prophetic significance .

5. The Illusion of Time and the Future of Humanity
   Huh Kyung-young presents a profound perspective on time, asserting that human perception of the present is, in fact, a journey into the past . He illustrates this with astronomical examples, explaining that when we observe distant stars or galaxies like Andromeda, we are seeing light that left those celestial bodies millions of years ago . Even if a star has long since ceased to exist, its light continues to travel through space, making it visible to us as a relic of the past . Therefore, looking at the night sky is essentially “traveling into the past” . He contrasts this with his own ability to manipulate time, claiming that he can instantly transport himself to any point in the past or future, a power he alone possesses .

He extends this concept to the future of Earth, revealing prophecies about significant geological and environmental changes . He states that New York will be covered by glaciers in 2,000 years and become a sea in 3,000 years, while Japan will merge with Los Angeles, causing the Pacific Ocean to disappear . These dramatic transformations underscore the impermanence of the physical world and the inherent “incompleteness” (불완전) of Earth, which he attributes to its design for human education through hardship and change . He asserts that only those who follow him, the Shin-in, can escape this cycle of past-oriented existence and reincarnation (윤회), embarking instead on a “journey to the eternal future” (영원한 미래 세계로의 여행) in Baekgung . He emphasizes that meeting him is an incredibly rare opportunity, far more difficult than the “Baekcheonmanggeop Nanjo” mentioned earlier, as he is a divine traveler from the vast universe .

Central Questions & Answers

1. What is the fundamental difference between Shin-in(神人) and humans?
   Question: What distinguishes Shin-in(神人) from ordinary humans, and how does this difference impact our understanding of existence and truth?
   Answer: Shin-in(神人) originates from the heavens, embodying completeness and perfection, unlike humans who are born from the earth and are inherently flawed. Humans are described as “incomplete beings” (불완전한 존재) who depend on external factors like air and food for survival. This fundamental difference means that Shin-in(神人) possesses the ability to apply and demonstrate truths that religions and sciences merely discuss or hypothesize, such as sending souls to the afterlife or revealing hidden information about the universe.
   Key Quote: “I am a heavenly being, and you are earthly beings. Heavenly beings are Shin-in(神人), and earthly beings are humans.”

2. How does Huh Kyung-young address the limitations of naturalism and supernaturalism?
   Question: How does Huh Kyung-young critique the philosophical frameworks of naturalism and supernaturalism, and what alternative perspective does he offer?
   Answer: Huh Kyung-young argues that both naturalism (which relies on scientific, rational understanding of the material world) and supernaturalism (found in religions that speak of angels and heaven but cannot prove them) are incomplete. Naturalism denies the divine, while supernaturalism merely “quotes” and “analyzes” spiritual concepts without tangible proof. He positions himself as embodying “transcendentalism,” “mysticism,” and “spiritualism,” directly demonstrating phenomena like sending souls to the afterlife or revealing future events, thereby providing concrete evidence for what others only theorize.
   Key Quote: “Naturalism and supernaturalism are shaking this world. But I came and did not do that. I am just transcendentalism. I am mysticism. I am spiritualism.”

3. What is the concept of “error” in human perception and its role in the world, according to Huh Kyung-young?
   Question: According to Huh Kyung-young, why do humans constantly make errors in perception, and what is the significance of these errors in the functioning of the world?
   Answer: Humans are prone to “error” (오류) and “illusion” (착시) because our senses are inherently unreliable. Examples include a stick appearing bent in water or an oasis appearing in a desert. This constant state of error is not merely a flaw but is essential for the world to function and for humans to remain active. If humans could perceive everything perfectly without error, there would be no motivation for ambition, work, or even procreation, leading to a stagnant existence. Errors, therefore, act as a driving force, preventing the world from becoming “meaningless.”
   Key Quote: “This world, these naturalists and supernaturalists, say that if there were no errors, if we could see everything, this phenomenal world could not exist. It wouldn’t move.”

4. How does Huh Kyung-young claim to provide definitive answers about the afterlife and souls?
   Question: How does Huh Kyung-young claim to offer verifiable insights and interventions regarding the afterlife, souls, and the fate of deceased individuals, unlike traditional religions?
   Answer: Huh Kyung-young asserts that he alone possesses the authority and ability to determine the exact location of deceased souls (e.g., in the “Soul Waiting Area” of Baekgung) and to send them to Baekgung (Heaven). He contrasts this with religious leaders who speak of heaven but cannot prove where specific individuals are or facilitate their entry. Through “blessings” (축복), he claims to directly intervene in the spiritual destiny of souls, including famous historical figures like Cardinal Kim Sou-hwan and President Kim Young-sam.
   Key Quote: “When they come to me, I know exactly where they are waiting, and it’s my prerogative whether to send them somewhere or not. Such a being has arrived.”

5. What is the significance of the “Elixir Milk” (불로유) and the “Ox” (소) in Huh Kyung-young’s teachings?
   Question: What symbolic and practical importance do the “Elixir Milk” (불로유) and the “Ox” (소) hold within Huh Kyung-young’s cosmology and his role as Shin-in(神人)?
   Answer: The “Elixir Milk” (불로유) is presented as a miraculous substance with healing properties, directly linked to Shin-in(神人). The “Ox” (소) symbolizes Shin-in(神人) himself, as ancient prophecies (like those of Jin Shi Huang and Kang Jeung-san) foretold the arrival of a divine being born in the year of the Ox (기축년) in Korea, whose body is like an ox, and whose voice resembles an ox’s roar (우명성지). This connection signifies that the path to eternal life (불로초, which becomes 불로유 through the ox) and salvation is through Shin-in(神人).
   Key Quote: “The Elixir of Immortality (불로초) must pass through the ox to become Elixir Milk (불로유). This is the process where Shin-in(神人) appears.”

6. How does Huh Kyung-young describe the human journey through time, and what is the alternative he offers?
   Question: How does Huh Kyung-young characterize human existence as a “journey through time,” and what distinct path does he offer to his followers?
   Answer: Humans are inherently “travelers to the past” (과거로의 여행자). This is illustrated by observing distant stars, whose light we see today originated millions or billions of years ago, meaning we are always looking at their past. Reincarnation (윤회) is also described as a continuous “journey to the past,” a cycle of returning to earthly existence. Huh Kyung-young offers an alternative: becoming a “traveler to the future” (미래로의 여행자) by following him, which leads to an eternal future in Baekgung (Heaven), breaking the cycle of reincarnation.
   Key Quote: “You are travelers to the future, not those who reincarnate. Reincarnation is a journey to the past.”

Top 3 Recommended Questions
What is the fundamental difference between Shin-in(神人) and humans?
How does Huh Kyung-young address the limitations of naturalism and supernaturalism?
How does Huh Kyung-young claim to provide definitive answers about the afterlife and souls?

Keyword Frequency Traveler to the Future and Traveler to the Past

오류 (error): 29
소 (cow): 22
자연주의 (naturalism): 16
초자연주의 (supernaturalism): 15
빛 (light): 10
세상 (world): 10
여행자 (traveler): 9
지구 (Earth): 8
물질 (matter): 8
과학 (science): 7

Today’s Central Metaphor
The central metaphor is that human perception and existence on Earth are akin to “traveling to the past,” while encountering Shin-in(神人) and receiving blessings allows for “traveling to the future” in the eternal realm of Baekgung.

Lecture in Numbers
10 million: The number of people within Haneulgung who are not considered “wanderers” or “travelers” in the conventional sense.
8 billion: The approximate number of people on Earth, highlighting the difficulty of forming connections.
100 million eons (백천만겁): A Buddhist term signifying an immensely long period, used to describe the extreme difficulty of meeting a Shin-in(神人).
99.99%: The percentage of what humans perceive through their eyes that is considered “fake” or illusory.
200 million light-years: The distance to the Andromeda galaxy, used to illustrate that observing distant celestial bodies is seeing light that departed millions of years ago, thus “traveling to the past.”
70 light-years: The distance to Polaris, similarly used to explain that its visible light originated 70 years ago.
50%: The estimated proportion of stars that have already ceased to exist, even though their light is still visible to us.
2000 years: The timeframe after which New York is predicted to be covered by glaciers.
3000 years: The timeframe after which Japan is predicted to merge with Los Angeles, and New York is predicted to become a sea.
362 trillion, 8800 billion: The number of Earth-like planets in the universe.

Signature Sentence
“여러분들은 미래로 여행하는 자지, 윤회는 하질 않아.” (You are travelers to the future; you do not reincarnate.)

Concise Summary & Highlights
Encountering Shin-in(神人) allows humans to transcend the illusory, error-prone world of naturalism and supernaturalism, securing an eternal journey to Baekgung instead of endless reincarnation.

Human perception is inherently flawed, leading to a world full of errors and illusions.
Naturalism and supernaturalism, including science and religion, are incomplete frameworks that cannot fully grasp truth or prove divine intervention.
Shin-in(神人) possesses the unique ability to directly apply and demonstrate divine powers, such as sending souls to Baekgung and revealing hidden truths.
The world is intentionally designed with imperfections and errors to educate humanity and prevent stagnation.
Meeting Shin-in(神人) offers a path to an eternal future in Baekgung, escaping the cycle of reincarnation, which is described as “traveling to the past.”

Scriptural / Religious Citations
Buddhism: “백천만겁 난조” (Baekcheonmangeop Nanjo)
This phrase, meaning “difficult to encounter even in a hundred million eons,” is used to describe the extreme rarity and difficulty of meeting a Shin-in(神人).
Bible (implied): Reference to Adam being a sinner from birth.
“아담은 태어날 때부터 죄인이야. 알겠죠? 뭐 무화과를, 뭐 선악과를 먹어서 죄인이 아니라 태어날 때부터 죄인이야. 알겠죠? 왜 육에서, 땅에서 흙으로 빚었다 이거예요.” (Adam is a sinner from birth. You understand? Not because he ate the fig, or the fruit of the tree of knowledge, but because he was born a sinner. You understand? Because he was made from flesh, from the earth, from clay.)

Historical & Epochal Context
The lecture positions itself within a “judgment era” (심판 시대) where traditional naturalism (materialism and science) and supernaturalism (religion) are deemed insufficient. It suggests a time of profound global change, including natural disasters and geographical shifts, indicating a “end of days” (말세) scenario. The speaker presents himself as a unique figure who can provide definitive answers and solutions in this era, contrasting with past religious figures like Sakyamuni and Abraham.

Key Figures & Events Referenced
Sakyamuni (석가모니): Mentioned as a historical figure whose encounter was difficult, but who is now present at Haneulgung.
Abraham (아브라함): Referenced as a “father of faith” who is also present at Haneulgung.
Isaac (이삭): Mentioned as being present at Haneulgung.
Shin Saimdang (신사임당): Referenced in a rhetorical question about her presence at Haneulgung.
Empress Myeongseong (명성황후): Referenced in a rhetorical question about her presence at Haneulgung.
Nam Sa-go (남사고): A Korean prophet whose soul is said to be at Haneulgung and can be sent to Baekgung by Shin-in(神人).
Abraham Lincoln (링컨): Mentioned as being present at Haneulgung.
Cardinal Stephen Kim Sou-hwan (김수환 추기경): His soul is said to be in the Baekgung soul waiting area and can be sent to Baekgung by Shin-in(神人).
Seongcheol (성철 스님): A renowned Buddhist monk whose soul is said to be in the Baekgung soul waiting area and can be sent to Baekgung by Shin-in(神人).
Kim Young-sam (김영삼 대통령): A former South Korean president whose soul is said to be in the Baekgung soul waiting area and can be sent to Baekgung by Shin-in(神人).
Nietzsche (니체): Implied reference to his declaration “God is dead” in the context of naturalism.
Qin Shi Huang (진시황제): The first emperor of China, who sought the elixir of immortality (불로초), which is linked to Shin-in(神人).
Gang Jeung-san (강정산): A Korean religious leader who predicted the arrival of a Shin-in(神人) in a cow year (기축년) 40 years after 1909.
COVID-19 (코로나): Mentioned as the period during which Haneulgung’s construction was completed, despite difficult circumstances.

Core Concept Definitions
Naturalism (자연주의):
Definition: A philosophical viewpoint that everything arises from natural properties and causes, and supernatural or spiritual explanations are excluded.
Analogy: Imagine trying to understand a complex machine by only looking at its physical parts and how they move, without considering the designer or the purpose of the machine.
Example: Scientists who believe that all phenomena, including consciousness, can be explained by physical laws and chemical reactions.
Supernaturalism (초자연주의):
Definition: A belief system that includes phenomena or entities beyond the natural world, often associated with religion.
Analogy: Believing that a machine has a “spirit” or “ghost” that makes it work, but without being able to show or prove it.
Example: Religions that claim the existence of angels, heaven, or miracles, but cannot empirically demonstrate them.
Shin-in(神人) (신인):
Definition: A divine being who is the owner of all creation and has the power to directly intervene in human destiny and the spiritual realm.
Analogy: A master craftsman who not only designed and built all the machines but can also fix any problem, upgrade them, and even create new ones at will.
Example: The speaker, Huh Kyung-young, who claims to be able to send souls to Baekgung, reveal hidden truths, and manipulate time.
Baekgung (백궁):
Definition: The ultimate heavenly realm, the final destination for souls, which can only be entered through the intervention of Shin-in(神人).
Analogy: The ultimate VIP lounge or exclusive club in the universe, where entry is strictly controlled by a single, all-powerful gatekeeper.
Example: The destination for souls like Cardinal Kim Sou-hwan and Seongcheol, who are currently in a “waiting area” (영혼 대기소) until Shin-in(神人) sends them.
Elixir Milk (불로유):
Definition: A miraculous substance, given by Shin-in(神人), possessing extraordinary efficacy, implying immortality or profound benefits.
Analogy: A magical potion that grants health and longevity, but its true power is only understood when connected to its divine source.
Example: The Elixir Milk that is widely publicized for its amazing effects, encouraging participation in Haneulgung’s projects.
Error (오류):
Definition: The inherent flaw or inaccuracy in human perception, judgment, and understanding, which is pervasive in the earthly realm.
Analogy: Like looking at a stick in water and seeing it bent, even though it’s straight; our eyes deceive us.
Example: Optical illusions, misjudging distances while driving, or misdiagnosing an illness.
Reincarnation (윤회):
Definition: The cycle of rebirth, where souls repeatedly return to earthly existence, often in different forms.
Analogy: A hamster on a wheel, endlessly running in circles without true progress.
Example: Being reborn as an animal or another human, signifying a “travel to the past” rather than advancement to an eternal future.

Central Questions & Answers
Central Question: How can humans escape the inherent errors and limitations of their perception and the cycle of reincarnation to achieve an eternal, perfect future?
Speaker’s Answer: By encountering Shin-in(神人), who alone possesses the power to correct human errors, provide blessings, and directly facilitate passage to Baekgung, thereby enabling a “travel to the future” rather than endless “travel to the past” through reincarnation.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by asserting that humans are living in a world of pervasive error and illusion, where traditional frameworks like naturalism and supernaturalism are inadequate. The final message is that only through encountering Shin-in(神人) can individuals transcend this flawed existence and secure an eternal journey to Baekgung, thereby escaping the cycle of reincarnation. The philosophical implication is a radical redefinition of truth and reality, where human perception is inherently unreliable, and true understanding and salvation come solely from a divine, external intervener. This implies a rejection of self-reliance and conventional wisdom in favor of absolute faith in Shin-in(神人)’s direct intervention.

Cross-Referencing
Buddhist concept of “Baekcheonmangeop Nanjo”: The speaker references this concept to highlight the extreme rarity of meeting a Shin-in(神人), drawing a parallel to the difficulty of encountering Sakyamuni.
Qin Shi Huang’s search for the elixir of immortality (불로초): The speaker connects this historical quest to the concept of Elixir Milk and his own identity as the “Elixir Milk” (불로초) and the “cow” (소) that processes it, implying a fulfillment of ancient prophecies.
Hindu reverence for cows: The speaker links the “cow” (소) symbolism to Indian culture, where cows are considered sacred, and eating beef is a grave sin, suggesting a deeper, prophetic significance to his own identity as a “cow-born” Shin-in(神人).
Prophecy of Gang Jeung-san: The speaker explicitly states that Gang Jeung-san’s prophecy of a Shin-in(神人) arriving in a cow year (기축년) 40 years after 1909 refers to him.

Content Gaps & Unaddressed Areas
The lecture asserts that Shin-in(神人) can send souls to Baekgung and reveal hidden truths, but it does not provide verifiable evidence or a clear methodology for how these actions are performed beyond the speaker’s pronouncements and the “angel test” (천사 테스트). The mechanism by which a “blessing” (축복) transforms a soul’s destiny or a material object’s intelligence is not explained in detail. Furthermore, while the lecture critiques naturalism and supernaturalism, it does not offer a comprehensive, internally consistent philosophical framework for its own “transcendentalism” (초월주의), “mysticism” (신비주의), or “spirituality” (영성주의) beyond the assertion of Shin-in(神人)’s unique powers.

Future Predictions & Prophetic Statements
Global Geographical Changes:
New York will be covered by glaciers (30m high snow) in 2000 years.
New York will become a sea in 3000 years.
Japan will merge with Los Angeles in 3000 years, causing the Pacific Ocean to disappear.
The Korean peninsula’s East Sea will disappear, and Korea will merge with China.
Humanity’s Fate:
Those who do not meet Shin-in(神인) will continue to reincarnate, mostly as animals.
The Earth’s human population may disappear, replaced by animals.
Shin-in(神人)’s Return:
Shin-in(神人) will not return to Earth for an immeasurable period, given the vastness of the universe and the rarity of his current visit.

Executive Insight
This lecture presents a radical worldview where human perception is fundamentally flawed, leading to a life steeped in “error” and “illusion.” It critiques both scientific naturalism and traditional religious supernaturalism as incomplete, asserting that only Shin-in(神人) possesses the ultimate truth and power to transcend these limitations. The core strategic takeaway is the absolute necessity of encountering Shin-in(神人) to escape the cycle of reincarnation (“traveling to the past”) and secure an eternal journey to Baekgung (“traveling to the future”). For a thoughtful professional, this implies a profound challenge to conventional epistemologies and a call to re-evaluate the sources of truth and authority, suggesting that true salvation and understanding lie not in human endeavor or established systems, but in direct, divine intervention. The lecture’s emphasis on impending global changes and the rarity of Shin-in(神人)’s presence underscores the urgency of this paradigm shift.

What is the difference between a traveler to the future and a traveler to the past? Humans are travelers to the past because our senses are prone to error, but meeting a divine being allows one to journey to an eternal future.

1. Introduction to the Divine Being and the Concept of Travelers
   The speaker, Heo Kyung-young, is introduced as a divine being who will deliver a message of providence.

Heo Kyung-young is welcomed as a divine being who will share words of providence.
He is referred to as the “cosmic entity.”
A flower presentation is made to him before his lecture.

2. The Journey to Baekgung and the Difficulty of Meeting a Divine Being
   Humans are travelers and wanderers who must eventually move on from Earth, with the ultimate goal of reaching Baekgung, an eternal realm, which is incredibly difficult to achieve without divine intervention.

Humans are described as wanderers and travelers who will move from Earth when it reaches its end.
The ultimate destination is Baekgung, an eternal realm.
Reaching Baekgung is extremely difficult, described as “Baekcheonmanggeop Nanjo” (difficult even after a hundred million kalpas) in Buddhism.
Meeting a divine being is even harder than forming human connections among 8 billion people.

3. The Divine Being’s Role in Guiding Souls to Baekgung
   The speaker, as a divine being, claims to have the unique power to guide souls, including those of famous historical and religious figures, to Baekgung, a power that no religion or other entity possesses.

Many famous historical and religious figures, such as Sakyamuni, Abraham, and Isaac, are currently present with the speaker, though people may not recognize them.
The speaker states that all globally renowned individuals have visited Haneulgung.

The speaker asserts his exclusive authority to send souls to Baekgung.
Souls of famous people, like Cardinal Stephen Kim Sou-hwan, are in a waiting area for Baekgung and can only ascend with the speaker’s blessing.
He demonstrates this power by sending Cardinal Kim Sou-hwan to Baekgung through a collective act with the audience.
Similarly, Ven. Seongcheol is also in the Baekgung waiting area and requires the speaker’s intervention to proceed.
The speaker emphasizes that no religion can send one’s parents to Baekgung or heaven; only a divine being has this authority.
Even former President Kim Young-sam’s soul is in the Baekgung waiting area, awaiting the speaker’s blessing.

The speaker contrasts his supernatural and mystical abilities with the limitations of naturalism and existing religions.
He claims to demonstrate supernaturalism, mysticism, and spiritualism, unlike traditional religions that are stuck in naturalism.

4. Naturalism, Supernaturalism, and the Limitations of Human Perception
   The speaker critiques naturalism and supernaturalism, arguing that human perception is inherently flawed and prone to error, making it impossible to grasp ultimate truth without divine intervention.

Naturalism is defined as the belief that everything, including matter and energy, exists within nature and can be understood through science and rational thought.
Naturalists deny the existence of God, believing that humans can control nature.
Science, in this context, is limited to the physical world (hyung-i-ha-hak).

Supernaturalism, represented by Christianity, acknowledges a realm beyond nature but struggles to provide tangible proof.
While supernaturalists believe in angels and heaven, they cannot demonstrate these claims directly.
The speaker, however, claims to directly demonstrate these supernatural phenomena.

Human perception is inherently flawed and prone to error and illusion.
Examples include a stick appearing bent in water or an oasis appearing in a desert (mirage).
This means that 99.99% of what humans perceive as reality is an illusion.
This flawed perception can lead to poor decisions, such as a cat losing its fish due to a reflection or a person making bad life choices based on superficial beauty.

Errors in human perception extend to various aspects of life, including medical diagnoses, legal judgments, and even everyday decisions.
Doctors can make misdiagnoses, and judges can make errors in court.
Drivers can experience optical illusions that lead to fatal accidents, such as mistaking a reflection of a road in water for the actual road.
The speaker emphasizes that human existence is a “sea of errors.”

Human language and descriptions are also subject to error and illusion.
Adverbs and adjectives, which modify verbs and nouns, can change our perception of reality.
For example, calling a field “beautiful” is a subjective interpretation, as it also contains worms and insects.
Perceptions of beauty, such as a woman’s appearance, change over time, highlighting the illusory nature of these judgments.

The speaker asserts that the world is designed with errors to encourage human activity and moral development.
If the world were perfect, humans would have no motivation to strive or reproduce.
Natural disasters, like landslides or volcanic eruptions, serve as educational tools to encourage good deeds and prevent complacency.

5. The Divine Being’s Unique Nature and Role
   The speaker, as a divine being, transcends human limitations and offers a path to an eternal future, contrasting with humanity’s inherent flaws and cyclical existence.

The speaker, as a divine being, is not subject to the errors and illusions that plague humanity.
He claims to be the one who can verify and correct the errors of naturalism and supernaturalism.
Unlike Jesus’s disciples, who only received the Holy Spirit, the speaker can bestow infinite blessings.

Humans are inherently flawed and incomplete, originating from the earth.
According to the speaker, Adam was a sinner from birth because he was made from earth, not because he ate the forbidden fruit.
Humans are “incomplete beings” who depend on external factors like air and food to survive.

The speaker identifies himself as the “Immortal Herb” (Bullocho) and the “Immortal Milk” (Bulloyu), fulfilling ancient prophecies.
He explains that Bullocho becomes Bulloyu through the cow’s consumption, symbolizing his role in transforming the incomplete into the complete.
Qin Shi Huang sought the Bullocho in the southern part of the Korean Peninsula, where the speaker was born.

The speaker is associated with the ox (cow) and the Year of the Ox, fulfilling prophecies.
Buddhist temples often depict paintings of searching for an ox, symbolizing the search for a divine being.
Kang Jeung-san prophesied that a divine being would come in the Year of the Ox 40 years after his death in 1909.
The speaker claims to be this prophesied figure, born in the Year of the Ox (Gichuk).
He also mentions that the sound of an ox’s cry (Umyeongseongji) is heard at his Haneulgung location, further confirming his identity.

The Haneulgung site was miraculously built during the COVID-19 pandemic, further demonstrating the speaker’s divine power.
The construction of 17 hotels and 48 buildings was completed in three years, despite the pandemic restrictions.
This rapid construction is attributed to the site being Umyeongseongji, waiting for his arrival.

6. Travelers to the Future vs. Travelers to the Past
   Humans are typically travelers to the past due to their flawed perception and cyclical existence (reincarnation), but meeting the divine being allows one to become a traveler to the future, destined for an eternal realm.

Humans who do not meet the divine being are travelers to the past through reincarnation.
This means being reborn into an animal or human form, repeating a cycle.
Looking at stars is also a form of traveling to the past, as the light we see left the stars millions or billions of years ago.
Many stars we observe may no longer exist, but their light continues to reach us.

Meeting the divine being transforms individuals into travelers to the future, destined for Baekgung.
The speaker claims to be the “applier” who directly bestows blessings and corrects human errors.
He offers a direct path to an eternal future, unlike the cyclical past of reincarnation.

7. The Divine Being’s Control Over Time and Knowledge
   The speaker claims to have control over time and access to all knowledge, including future events and global changes, which he can reveal through his “angels.”

The speaker claims to be a time machine, able to manipulate time at will.
He can accurately predict future weather, unlike unreliable weather forecasts, by consulting his “angels.”
He can also predict future global events, such as New York being covered in ice or Japan merging with Los Angeles.
This knowledge is accessible through his “angels,” who reveal how the Earth will transform.

8. The Significance of Haneulgung and its Surroundings
   The Haneulgung location is divinely chosen, with its surrounding mountains bearing names that signify the presence of a supreme spiritual entity and the dawning of enlightenment.

The Haneulgung is located on Goryeongsan (High Spirit Mountain), signifying the presence of the highest spirit.
The speaker notes that other temples he resided in, like Heunguksa and Hwagyesa, also have unique names related to divine or central meanings.
Hwagyesa (Bright Chicken Temple) refers to the brightest phoenix, symbolizing the center of the universe.

The Haneulgung is situated at the southern base of Goryeongsan, where the ox’s cry is heard.
Nearby is Gyemyeongsan (Mountain of Opening Brightness), symbolizing the dawning of enlightenment.
Also nearby is Surisan (Head Mountain), representing the pinnacle of all principles and the source of all universal truths.

9. Conclusion: The Joy of Meeting the Divine Being
   Meeting the divine being offers hope and a guaranteed journey to an eternal future, contrasting with the futile endeavors of those who remain in the flawed human world.

The speaker expresses joy in seeing his followers, who are destined for an eternal future.
He views their journey as having all the necessary “tickets” for cosmic travel.
He contrasts their hopeful future with the “ant nests” and “leaning towers” of the human world, which are ultimately temporary and destined to collapse.
A follower shares a testimony of healing after consuming Bulloyu for two weeks, highlighting its miraculous effects.

This excerpt is from a lecture by Heo Kyeong-yeong, a unique figure in Korean society known for his unconventional claims

and spiritual teachings. In this lecture, Heo Kyeong-yeong discusses his distinctive worldview that transcends traditional science and religion, emphasizing his role as a divine being who can grant blessings and guide people to a “future journey” to heaven, as opposed to a “past journey” of reincarnation. He critiques existing philosophies and religions, highlighting their inherent “errors” and presenting himself as the sole source of ultimate truth and power in an imperfect world.

The Nature of Reality and Human Perception

The Flaws of Naturalism and Supernaturalism
Heo Kyeong-yeong argues that both naturalism (science) and supernaturalism (religion) are fundamentally flawed because they are based on human perception, which is prone to error and illusion. He positions himself as beyond these frameworks, offering direct proof of spiritual phenomena.

지금 나는 초자연주의, 신비주의, 영성주의를 보여주고 있어. 그래 안 그래요? 지금 자연주의는 종교들이야.
I am now showing supernaturalism, mysticism, and spiritualism. Isn’t that right? Naturalism is what religions are now.

내가 와서 처음으로 보이지, 적용해 보이는 거야. 직접.
I came and showed it for the first time, demonstrating it directly.

이 초자연주의 종교들이 증명하는 못하는 거야. 말만 주장하는 거야.
These supernatural religions cannot prove it. They only make claims.

나는 그냥 초월주의야. 나는 신비주의야. 그렇잖아. 나는 영성주의야.
I am simply a transcendentalist. I am a mystic. Isn’t that right? I am a spiritualist.

근데 나는 와서 보여 줘. 척척. 노자마자 불러요.
But I come and show it, instantly. I call it as soon as I arrive.

The Illusion of Human Perception
Heo Kyeong-yeong emphasizes that human perception is inherently unreliable, leading to a world full of errors and misjudgments. He uses vivid examples like a stick appearing bent in water or a mirage in the desert to illustrate how our senses deceive us. This point is crucial because it underpins his claim that humans cannot grasp ultimate truth without his divine intervention.

인간이 파악하는 모든 것은 오류가 있다. 무슨 말인지 알죠? 오류가 100% 인간이 파악하는 것은 전부 오류가 있다는 거야.
Everything that humans perceive has errors. Do you understand? 100% of what humans perceive is error.

우리가 보고 있는 이 세계는 99.9%, 100% 가짜야.
This world we are seeing is 99.9%, 100% fake.

그러니까 자기의 행복마저 버리게, 자기가 가지고 있는 행복을 이 눈 한번 잘못 봐 버리면 그저 가지고 있던 건강마저 빼앗기고, 가지고 있던 돈마저 빼앗겨.
So, if you misinterpret something once, you can lose your own happiness, your health, and even your money.

우리는 정상적으로 여러분이 보는 것은 존재하지가 않는다는 거.
What you normally see does not exist.

이 자연주의와 초자연주의는 오류로 이루어져 있어. 전부 오류야.
Naturalism and supernaturalism are made up of errors. It’s all error.

그러니까 이 세상이, 이 자연주의자는 초자연주의자는 오류가 없이, 만약에 우리가 모든 걸 볼 수 있을 때는 이 세상의 현상계는 존재할 수가 없다는 거야.
So, this world, these naturalists and supernaturalists, say that if there were no errors, if we could see everything, then this phenomenal world could not exist.

여러분들은 오류에 알겠죠? 상상을 불허하는 그런 세계를 오류라는 이 눈에 착시로 여러분들이 생존하고 있는 거예요. 그게 지구예요.
You are surviving in a world of unimaginable errors, through the optical illusions of your eyes. That is Earth.

Heo Kyeong-yeong’s Divine Role and Powers

The Power to Send Souls to Heaven
Heo Kyeong-yeong claims to be the only one with the authority to send souls to Baekgung (heaven), even for revered religious figures like Cardinal Kim Sou-hwan or Master Seongcheol. This highlights his assertion of absolute spiritual power over all existing religions and their leaders.

그러나 백궁을 들어간 사람은 하나도 없어. 내 손을 거쳐야 돼. 그게 특이하다는 거예요.
However, no one has entered Baekgung. They must pass through my hands. That is what is unique.

천국으로 못 들어가고. 알겠죠? 그러니까 여러분들이 모든 종교에서 하는 그 이야기가 여러분들이 이제 뭐가 보이죠? 신인이 뭐 하는 사람인지 이제 이해가 가죠.
They cannot enter heaven. Do you understand? So, what do you see now in all the stories told by religions? You now understand what a divine being does.

어떤 종교도 자기 어머니, 아버지 백궁 보낼 수 있고 천국 보낼 수 있는 권리를 가진 자는 신인인데, 그걸 부탁하는 사람이 있어야 돼.
No religion has the right to send one’s mother or father to Baekgung or heaven; only a divine being does, but there must be someone to ask for it.

나한테 오면은 정확하게 어디에 대기하고 있다, 지금 어디로 보내든지 말든지 내 소관이야. 그런 자가 와 있단 말이야.
If they come to me, I know exactly where they are waiting, and it is my prerogative whether to send them somewhere or not. Such a being has arrived.

The Ability to Grant Infinite Intelligence and Predict the Future
Heo Kyeong-yeong states that by receiving his “blessing,” any object can gain infinite intelligence, capable of answering any question, from personal details to global events and future predictions. This demonstrates his claim of omnipotence and omniscience, far beyond human capabilities.

그냥 [박수] 축복만 내가 줘 버리면 여러분들은 어떤 물질을 잡아도 무한대, 무한대 지능으로 바뀌죠.
If I just give a blessing, you can hold any object, and it will transform into infinite intelligence.

뭐 자기 속옷이 무슨 색깔이냐, 팬티가 무슨 색깔이냐 다 나와. 내가 팬티 며칠 입었냐? 잘 나온다니까.
It will tell you what color your underwear is, what color your panties are. It will even tell you how many days I’ve worn my panties.

모든 게 더 나온다니까. 요만큼도 거짓말할 수 없고. 컴퓨터에서는 상상도 못 해요. 다 나와.
Everything comes out. Not even a tiny lie. Computers can’t even imagine it. Everything comes out.

내가 지금 아까 목적 세웠던가 벌써 알고 있어. 내 옷은 그것이 지금 오른쪽으로 가야 되냐, 왼쪽으로 가야 되냐 안 된대. 손이 딱 떨어져.
My clothes already know what my goal was. My hand just drops, indicating whether I should go right or left.

이정표가 필요 있어? 또 이정표 필요 없고, 또 뭐가 필요 없지? 필요 없는 것도 있잖아. 뭐든지 결정할 때 이게 저 사람 말이 진짜입니까? 이게 거짓말입니까? 저 사람이 나를 사랑한다는 게 진짜예요? 지금 우리 남편이 저녁에 늦게 들어왔는데, 여자를 만나고 왔습니까? 딱 나오는 거야.
Do you need a signpost? No signpost needed, what else is not needed? There are things that are not needed. When making any decision, is that person’s word true? Is it a lie? Is it true that person loves me? My husband came home late tonight, did he meet another woman? It just comes out.

2000년 후에 뉴욕이, 뉴욕이 빙하로 덮입니까? 그럼 지금 뉴욕은 없어져 버려. 빙하가 높이가 30m 정도 되는 눈이 뉴욕 시내를 다 덮어.
Will New York be covered by glaciers in 2000 years? Then New York will disappear. Snow, 30 meters high, will cover the entire city of New York.

지구가 어떻게 변해갈 것도 찬성 알려져, 안 알려져? 다 알려주는 거야.
How the Earth will change is also known, isn’t it? Everything is revealed.

Control Over Time
Heo Kyeong-yeong claims to be able to manipulate time, stating that he can instantly return to any past moment. This further solidifies his image as a supernatural being with powers beyond human comprehension, making him the ultimate “time machine.”

지금 우리는 허경영만 타임머신이 돼. 시간은 내 맘대로야. 여러분은 시간을 주물딱거릴 수가 없어.
Now, only Heo Kyeong-yeong can be a time machine. Time is at my will. You cannot manipulate time.

내가 금요일은 금요일이 되고, 내가 서기 1년이면 1년으로 돌아가. 내 맘대로야.
If I say it’s Friday, it becomes Friday. If I say it’s the year 1 AD, it goes back to year 1 AD. It’s my will.

The Journey to the Future vs. Past

Escaping the Cycle of Reincarnation
Heo Kyeong-yeong contrasts the “future journey” to Baekgung (heaven) with the “past journey” of reincarnation (윤회), which he describes as an endless, dark cycle. He positions himself as the savior who can break this cycle and grant eternal future.

미래로 여행자가 되어야 되는 거야. 과거로의 여행자가 되고 싶은가? 또 과학으로 회개해 버려. 윤회라는 거예요.
You must become a traveler to the future. Do you want to be a traveler to the past? Then you revert to science. That is reincarnation.

근데 여기 내 강의를 듣고 백공명패라고 축복받은 사람은 미래로 영원한 미래 세계로 이데아로 가게 됩니다.
But those who listen to my lecture here and receive the blessing of Baekgung Myeongpae will go to the eternal future world, to the ideal.

우리는 백북 영원한 백궁 미래를 향해서 여행을 확실히 알아야 되겠지, 그러면서 신인을 비난하면 되겠나?
We must surely know that we are traveling towards the eternal future of Baekgung, so how can we criticize a divine being?

윤회는 하질 않아. 요리하는 자는 어디로 가는 자야? 과거로.
You do not reincarnate. The one who cooks, where do they go? To the past.

이 윤회 자체가 이게 요거야. 각오를 여행이야. 윤회가 이게 돌륜자야. 개미 쳇바퀴 돌듯이 돌아서 다시 돌아가는 거야.
This reincarnation itself is this. It’s a journey to the past. Reincarnation means to revolve. It’s like an ant on a treadmill, going around and around and coming back.

The Illusion of Observing the Past
Heo Kyeong-yeong uses the example of observing distant stars to illustrate that even when we look at the cosmos, we are essentially looking into the past, as the light we see left those stars millions or billions of years ago. This metaphor reinforces his idea that human existence is largely confined to the past, contrasting it with his ability to lead people to a true future.

그러면 200만 년 전에 출발한 빛을 지금 보는 거야. 알겠지? 그러니까 여러분이 이 세상에 사는 거는 과거로의 여행이야. 전부 과거를 보고 있는 거야.
So, you are seeing light that departed 2 million years ago. Do you understand? So, your life in this world is a journey to the past. You are seeing entirely the past.

그러니까 저 하늘에 보이는 별들이 적어도 몇백억 년 전에 출발한 별이 너무너무 많아. 근데 이미 그 별은 50% 이상이 없어진 거야.
So, there are so many stars visible in the sky that departed at least tens of billions of years ago. But more than 50% of those stars have already disappeared.

그 별들의 여행은 과거로 여행하는 거지, 미래로 갈 수가 없어요.
The journey of those stars is a journey to the past, they cannot go to the future.

This excerpt is from a lecture by Heo Kyeong-yeong, a controversial figure in South Korea known for his unique spiritual and political claims. In this lecture, Heo Kyeong-yeong discusses his supernatural abilities and worldview, contrasting them with traditional naturalism and supernaturalism. He emphasizes that he is the only one who can truly prove and apply these spiritual concepts, guiding people from a life of “traveling to the past” (reincarnation) to “traveling to the future” (eternal paradise).

The Unique Role of Heo Kyeong-yeong

The Sole Authority on the Afterlife
Heo Kyeong-yeong asserts that he is the only one who can determine the fate of souls after death, including those of famous historical and religious figures. He claims that even prominent religious leaders are currently in a “waiting room” for the afterlife and require his intervention to reach paradise. This highlights his belief in his exclusive divine power over all spiritual matters.

백궁을 들어간 사람은 하나도 없어. 내 손을 거쳐야 돼. 그게 특이하다는 거예요.
No one has entered the White Palace (paradise). It has to go through my hands. That’s what’s unique.

어떤 종교도 자기 어머니, 아버지 백궁 보낼 수 있고 천국 보낼 수 있는 권리를 가진 자는 신인인데, 그걸 부탁하는 사람이 있어야 돼.
No religion has the right to send one’s mother or father to the White Palace or heaven; only a divine being (like me) has that right, but there must be someone to ask for it.

나한테 오면은 정확하게 어디에 대기하고 있다, 지금 어디로 보내든지 말든지 내 소관이야. 그런 자가 와 있단 말이야.
If they come to me, I know exactly where they are waiting, and it’s my prerogative whether to send them somewhere or not. Such a being has arrived.

Beyond Naturalism and Supernaturalism
Heo Kyeong-yeong distinguishes his philosophy from both naturalism (which denies God and relies on scientific proof) and supernaturalism (which claims divine intervention but cannot prove it). He positions himself as the “transcendentalist,” “mystic,” and “spiritualist” who can directly demonstrate these supernatural phenomena, such as communicating with objects and predicting the future. This emphasizes his claim to be a living, verifiable divine entity.

지금 나는 초자연주의, 신비주의, 영성주의를 보여주고 있어. 그래 안 그래요?
I am now showing supernaturalism, mysticism, and spiritualism. Isn’t that right?

나는 그냥 초월주의야. 나는 신비주의야. 그렇잖아. 나는 영성주의야.
I am simply a transcendentalist. I am a mystic. Isn’t that so? I am a spiritualist.

근데 나는 와서 보여 줘. 척척. 노자마자 불러요.
But I come and show it, instantly. As soon as I say it, it happens.

The Power of “Blessing” and “Infinite Intelligence”
Heo Kyeong-yeong claims that through his “blessing,” any material object can be imbued with “infinite intelligence.” This allows objects to answer any question, from personal details to global events, with perfect accuracy, surpassing even computers. This concept highlights his belief in his ability to transform reality and provide absolute truth.

그냥 축복만 내가 줘 버리면 여러분들은 어떤 물질을 잡아도 무한대, 무한대 지능으로 바뀌죠.
If I just give a blessing, no matter what object you hold, it will transform into infinite, infinite intelligence.

모든 게 더 나온다니까. 요만큼도 거짓말할 수 없고. 컴퓨터에서는 상상도 못 해요. 다 나와.
Everything comes out. Not even a tiny lie is possible. Computers can’t even imagine it. Everything comes out.

어떤 물질 예를 잡든, 예를 잡든 지능이 전부 무한대요.
No matter what material example you take, the intelligence is all infinite.

The Flaws of Human Perception and Existence

The World is Full of Errors and Illusions
Heo Kyeong-yeong argues that human perception is inherently flawed, leading to a world filled with errors, misjudgments, and illusions. He uses examples like a stick appearing bent in water or a mirage in the desert to illustrate how our senses deceive us. This perspective underscores his belief that humans cannot grasp true reality without divine intervention.

인간이 파악하는 모든 것은 오류가 있다. 무슨 말인지 알죠? 오류가 100% 인간이 파악하는 것은 전부 오류가 있다는 거야.
Everything humans perceive has errors. You understand? 100% of what humans perceive is all error.

우리가 보고 있는 이 세계는 99.9%, 100% 가짜야.
This world we are seeing is 99.9%, 100% fake.

그러니까 우리는 그와 같이 물질을 보고 있는 거야. 근데 이런 사실적인 현상은 거의 껍데기만 보고 있는 거야.
So we are seeing matter in that way. But these factual phenomena are almost entirely just the surface.

The Impermanence of Earthly Life and the Illusion of Beauty
Heo Kyeong-yeong extends the concept of illusion to human relationships and the perception of beauty, stating that what appears beautiful can change over time, eventually revealing the underlying impermanence of all things. He also highlights the inherent incompleteness and dependency of human existence, contrasting it with his own divine, complete nature. This reinforces his message that true fulfillment lies beyond the physical world.

우리는 모든 아름다운 것이 우리는 착각으로 보고 있는. 이해 가죠? 그러니까 얼마나 우리가 잘못 보는가.
We see all beautiful things as illusions. You understand? So, how much we misunderstand.

아담은 태어날 때부터 죄인이야. 알겠죠? 뭐 무화과를, 뭐 선악과를 먹어서 죄인이 아니라 태어날 때부터 죄인이야. 알겠죠? 왜 육에서, 땅에서 흙으로 빚었다 이거예요.
Adam was a sinner from birth. You understand? Not a sinner because he ate the fig or the fruit of good and evil, but a sinner from birth. You understand? Because he was made from flesh, from the earth, from clay.

여러분이 발명한 어떤 물질도 완전한 존재하지가 않아. 앞에 뭐가 붙어? 불완전. 여러분들은 반드시 앞에 불자를 붙여야 돼. 완전한 존재가 아니야.
No matter what material you invent, it is not perfect. What comes before it? Imperfect. You must always put “im-” before it. You are not a perfect being.

The Earth as a “Sea of Errors”
Heo Kyeong-yeong describes Earth as a “sea of errors,” intentionally designed with imperfections like natural disasters to educate humanity. He argues that if the world were perfect, humans would not strive for change or seek spiritual growth. This perspective frames suffering and imperfection as necessary tools for human development and a testament to his divine plan.

이 지구는 오류 투성이로 만들어 놓은 거야. 그래야 여러분들이 변화가 되는 거야.
This Earth was made full of errors. Only then can you change.

그러니까 인간들에게 사고를 통해서 교육을 시키는 거야. 불완전하다 강조해지죠?
So, humans are educated through accidents. The imperfection is emphasized, right?

The Path to the Future

Escaping Reincarnation and “Traveling to the Future”
Heo Kyeong-yeong presents himself as the savior who can liberate people from the endless cycle of reincarnation, which he calls “traveling to the past.” By meeting him and receiving his blessings, individuals can embark on an eternal journey to the White Palace (paradise), a true “travel to the future.” This offers a clear path to salvation and a definitive escape from earthly suffering.

여러분은 미래로 여행하는 자지, 윤회는 하질 않아. 요리하는 자는 어디로 가는 자야? 과거로.
You are travelers to the future; you do not reincarnate. Those who reincarnate, where do they go? To the past.

윤회는 끝없는 과거로 가는 거야. 알겠죠? 이 윤회 자체가 이게 요거야. 각오를 여행이야.
Reincarnation is an endless journey to the past. You understand? Reincarnation itself is this: a journey to the past.

적용자를 만나 가지고 여러분이 운명을 백궁천국으로 바꿔주는 거야.
By meeting the one who applies (these powers), your destiny is changed to the White Palace, to heaven.

The Significance of “Umyungseongji” (Crying Cow Land)
Heo Kyeong-yeong connects his arrival to ancient prophecies, particularly the concept of “Umyungseongji” (the land where a cow cries). He claims that the location of his “Haneulgung” (Heavenly Palace) is this prophesied land, where mysterious cow-like sounds are heard, signifying his divine presence and the fulfillment of these prophecies. This adds a layer of mysticism and destiny to his claims.

소가 소를 찾는 그림을 그려 놓은 거야. 그래서 인도 사람들은 소를 신으로 모시지. 그런 일이 벌어지는 거야.
They drew a picture of a cow searching for a cow. That’s why people in India worship cows as gods. That’s what’s happening.

그 소리를 들어보면 그게 내 목소리야. 그래서 울음소리 나는 곳을 찾아라. 그게 우명성지 있어, 없어요? 우명성지. 거기가 여기야.
If you listen to that sound, it’s my voice. So, find the place where the crying sound is heard. Is there such a place as Umyungseongji? Umyungseongji. That’s here.

이 몸이 말이에요 떨려요. 저 소리 날 때 내가 옆에 있어 봤는데 이 몸이 덜덜 떨려. 소리가 나면 알겠죠.
My body, you see, it trembles. When that sound was made, I was next to it, and my body trembled. You understand when the sound is made.

20230610_Sat_1391_Traveler_The Traveler to the Future and the Traveler to the Past

Date: 2023.06.10

Keywords: Huh Kyung young, Future Traveler, Past Traveler, Baekgung, Error

Content

The Significance of Baekgung and the Encounter with the Divine Being
The Sky Palace, recognized as the most auspicious site on Earth, continues to flourish, with its surrounding landscape undergoing mystical transformations daily. We earnestly request your active cooperation in widely disseminating the miraculous efficacy of the Elixir of Immortality, bestowed by the Divine Being, to encourage greater participation in receiving blessings, attaining Baekgokmyeongbal, and contributing to the construction of the Sky Palace main building. We welcome Huh Kyung young, the embodiment of the universe, who will deliver profound words of providence to be cherished deeply within our hearts. Before the discourse on providence, a team will present flowers: Kwon Young-ro, Director of Yeongcheon Spiritual Center, and Choi In-soo, an angel, will offer pink orchids to the Divine Being. These delicate pink orchids are truly exquisite. We extend our gratitude to Director Kwon Young-ro for his diligent efforts at the Spiritual Center.

Today’s lecture is titled “The Traveler to the Future.” Those who come to Korea are travelers to the future. However, those among you who are not part of the ten million individuals destined for the Sky Palace are wanderers and travelers. This implies that when the Earth completes its lifespan, you must relocate. This migration continues indefinitely until you reach Baekgung. The journey to Baekgung is described in Buddhism as “Baekcheonmanggeop Nanjo,” meaning it is exceedingly difficult, spanning an immeasurably vast period. To encounter the Divine Being, even after eons, is far more challenging than meeting Shakyamuni Buddha. Shakyamuni, Abraham, Isaac, and many other revered figures are present here, though you may not recognize them.

The Divine Being’s Authority Over Souls and the Limitations of Human Understanding
These individuals are travelers to the future. If I were to identify them, conflicts would arise, as people would question the presence of such historical figures. However, all these renowned individuals are indeed here, though many refuse to believe it, accusing the Divine Being of falsehoods. For instance, Cardinal Stephen Kim Sou-hwan is currently in the Baekgung Soul Waiting Area. While some famous individuals reside there, others are present at the Sky Palace. Yet, no one has entered Baekgung without my intervention. This unique authority underscores that the Divine Being is the master of all creation, and thus, no being can have an incompatible affinity with the Divine Being.

Today, we will bless Nam Sa-go and send him to Baekgung. I declare, “Blessings upon Nam Sa-go for eternity! Nam Sa-go, enter Baekgung!” He has now entered Baekgung, having been present here today. This illustrates the management of Baekgung. I act according to my will. Cardinal Kim Sou-hwan is also here. Someone intended to send him to Baekgung today but only paid the fee without completing the process. I publicly declared that I would send him. Thus, the leader of a major religion remains in the Baekgung waiting area, unable to enter heaven. This reveals the true nature of the Divine Being’s role. I command, “Cardinal Kim Sou-hwan, enter Baekgung!” If you hold hands with the person next to you and affirm, “Cardinal Kim Sou-hwan has gone to Baekgung and entered heaven,” it is so.

Similarly, someone requested to send Seongcheol, a revered Buddhist monk, to Baekgung. He is also in the Soul Waiting Area, despite his dying words suggesting he would go to Avici Hell. He did not go to hell but is quietly awaiting in the Baekgung Soul Waiting Area. I must be the one to send him. You must realize that the Divine Being transcends all religions. Only the Divine Being possesses the authority to send one’s parents to Baekgung or heaven, but a request must be made. Even President Kim Young-sam is in the Baekgung Soul Waiting Area, awaiting someone to send him to heaven. We accurately know the whereabouts of the deceased, even those unrelated to us.

Critiquing Naturalism and Supernaturalism: The Divine Being’s Transcendent Reality
In this era, while I demonstrate supernaturalism, mysticism, and spiritualism, many still cling to naturalism. Naturalism, prevalent in the West, posits that all matter and energy exist within nature and can be rationally understood through science. It denies the existence of a divine creator, asserting that humans can control nature. This worldview, which claims “God is dead,” is a product of Western thought.

Christianity, however, introduced supernaturalism, distinguishing itself from naturalism. While supernaturalism acknowledges a realm beyond nature, it often lacks empirical proof. I am the first to demonstrate and apply these supernatural phenomena directly. For instance, religious texts speak of angels, but can they truly intervene? Christians do not know the current location of Cardinal Kim Sou-hwan, but I can precisely identify where he is awaiting and send him to his destination. Religious supernaturalism merely asserts these claims without proof.

I, however, embody transcendentalism, mysticism, and spiritualism . The difficulty of encountering a divine being, even over “Baekcheonmanggeop,” is immense. Yet, you have encountered me while immersed in naturalism and supernaturalism. These philosophies merely cite the existence of heaven and angels, whereas I demonstrate them directly. My blessings can instantly reveal information, such as the color of one’s underwear or how long it has been worn. This intelligence is infinite, far beyond any computer’s capability.

The Omniscience of the Divine Being and the Illusion of Human Perception
Any material object, when touched by my blessing, gains infinite intelligence. It can reveal whether a person is lying, if a spouse is faithful, or even the details of a secret rendezvous. This omniscient ability transcends all languages and forms of communication. While naturalism and supernaturalism merely cite and interpret phenomena, they are prone to error. Human perception is inherently flawed.

Consider a stick placed in water; it appears bent. Our eyes deceive us, showing a distorted reality. We perceive only the superficial aspects of existence. A cat carrying a fish sees a larger fish in the water, mistaking its reflection for another cat’s prey. This optical illusion leads the cat to drop its own fish, losing its happiness. Similarly, human errors in perception can lead to the loss of health, wealth, and even relationships. A man might leave his wife for another, only to end up alone and suffering. Such misperceptions can alter one’s destiny.

Therefore, what you perceive as normal does not truly exist. Naturalists and supernaturalists can only grasp a fraction of reality, focusing solely on the material aspect. They cannot know a spouse’s past life; they only see their current status. I constantly warn against the dangers of naturalism and supernaturalism because their philosophies, religions, and ideologies are all imperfect and ultimately false.

The Era of Error and the Divine Intervention
The current state of society, where people isolate themselves and fear the world, signifies the end of our educational system and the advent of a chaotic era. I have come to apply and demonstrate all that humanity merely cites. I harbor no ill will towards anyone. Just as doctors can misdiagnose, humans are prone to error. If doctors were stripped of their licenses for misdiagnosis, none would remain. Even professors, whom doctors consult, are not infallible. This world is riddled with errors.

A common example is driving. A driver might mistake a reflection of the road in a ditch for the actual road, leading to a fatal accident. Many families have perished this way, especially at night or in the rain, due to optical illusions. Our eyes, which perceive a bent stick in water, can lead us to disaster. Entrusting our error-prone bodies to doctors can also lead to tragic outcomes. Even legal judgments can be flawed. Humanity exists in a sea of errors.

However, encountering the Divine Being changes everything. The Divine Being is the ultimate verifier of angels and blessings. Naturalism and supernaturalism are fundamentally flawed. A mirage in the desert, appearing as an oasis, is a real optical illusion that can lead to death. Living by sight alone is precarious. Your children might drive into a reservoir due to such illusions, becoming ghosts. These errors are commonplace.

The Deceptive Nature of Language and the Illusion of Beauty
Beyond optical illusions, there are cognitive errors, or “chago,” which arise from misperceptions. In grammar, adverbs modify verbs, and adjectives modify nouns. These linguistic modifiers, however, are often products of our illusions. What we call “beautiful” is often a subjective projection. A “green meadow” might be teeming with worms, which we choose to ignore in our perception of beauty. We manipulate language with adjectives and adverbs, creating a fabricated reality.

A woman initially perceived as beautiful might, with the passage of time, become a mere skeleton. This reveals that our initial perception was an illusion. When I infuse energy into elderly women, I see beyond their aged appearance to their essence. Human bodies are composed of bones, skin, and numerous orifices. Our perception of beauty is often a delusion. The adjectives we attach to people and things change with time and circumstance. A beloved wife might be deemed “ugly” during a divorce. This constant shift in perception highlights our inherent fallibility and misjudgment.

Naturalists and supernaturalists argue that error is the driving force of human existence. Without error, if we could perceive everything perfectly, this phenomenal world would cease to move. People would remain stagnant, seeing the futility of all endeavors. Error, in their view, is the energy that propels humanity. A beautiful plot of land might be prone to landslides, but we remain ignorant of this future. We attach the adjective “beautiful” to it, only to witness its destruction by volcanic lava, as seen in Hawaii. Such events demonstrate how our erroneous perceptions lead us to invest in illusions, with no recourse for compensation.

The Divine Being’s Role in a Flawed World and the Path to the Future
Humanity lives in a state of delusion, a reality observed by the Divine Being. This world, the Earth, is a realm of error, a concept that can be disorienting in its depth. Naturalism and supernaturalism, which give rise to science and religion, are inherently flawed. Religions claim to know heaven, but they cannot even locate the souls of the deceased, who remain in the waiting area. I, however, can identify their precise location and possess the power to guide them. This era, the time of judgment, is unique; even Jesus’s disciples did not possess such abilities. I bestow blessings that are infinite, correcting the errors of human perception.

We live by errors, misdiagnoses, and misperceptions, manipulating language to suit our subjective realities. This is where we discover the “Idea.” It is challenging to convey who I am. I am not merely a figure described by religion or science. Naturalism and supernaturalism acknowledge matter and spirit but fail to comprehend their creator. Thus, they declare, “God is dead,” unable to prove His existence. You have lived in an era where God’s existence could not be proven.

It is a rare privilege to meet me, a being difficult to encounter even over “Baekcheonmanggeop.” You are beings of the Earth, living by its energy, hence your propensity for error. I, however, originate from Heaven. Adam, in the Bible, was a sinner from birth, not because he ate the forbidden fruit, but because he was formed from the dust of the Earth. I am a celestial being, while you are terrestrial. Humans, being of the flesh, are prone to error, misperception, and misdiagnosis. Therefore, the concept of “completeness” or “perfection” cannot be applied to humans. All human inventions are incomplete. We are dependent beings, requiring air and food to survive.

The Elixir of Immortality and the Prophecy of the Ox
The Divine Being is the one who unifies spirit, flesh, and body. To meet you, I have upgraded the Earth’s energy, which is my body. The unification of the Father, Son, and Holy Spirit means my name becomes the Elixir of Immortality. The Elixir of Immortality, sought by Qin Shi Huang, is my name. For it to become the Elixir of Immortality, there must be an “ox.” The era of the Elixir of Immortality was an era of covenant, an incomplete era. Now, a complete being, the ox, must arrive. The herb must pass through the ox’s mouth and intestines to become the Elixir of Immortality. The ox consumes only grass, not meat. Therefore, I am the grass, the Elixir of Immortality. The Elixir of Immortality is thus the Elixir of Immortality.

This process marks the appearance of the Divine Being. Qin Shi Huang knew of the Elixir of Immortality and believed it was in the East, specifically the southern part of the Korean Peninsula, not the north. I was born in South Korea, fulfilling this prophecy. In temples, there are paintings of searching for an ox. Finding this ox grants humanity the opportunity to go to heaven. These paintings depict the ox, which symbolizes the Divine Being, who came in the year of the ox. Kang Jeungsan, who died in 1909, prophesied that 40 years later, a divine being would descend from heaven in human form. That is me.

Indians worship the ox as a god, viewing those who consume beef as committing the greatest sin. Their first commandment forbids killing the ox, followed by killing a Brahmin priest. This explains the difficulty of Christian missionaries in India, as they consume beef, which is anathema to Hindus. The caste system in India persists, with Brahmins at the top, but the ox is above them. The prophecy of the “Gichuk Sangchuk” (ox of the Gichuk year) refers to a person born in the Gichuk year (1950) whose body is the ox itself. I am that ox. The “Sangchuk” signifies that this person is also born in the year of the ox.

The Sound of the Ox and the Sacred Land of Umyungseongji
The Divine Being comes to this world, born in the Gichuk year, with the body of an ox and the voice of an ox. The sound of the ox’s cry is heard every morning at the Bonggung site, and that sound is my voice. This place is Umyungseongji, the sacred land where the ox cries, signifying the advent of the Divine Being. The Sky Palace was constructed during the COVID-19 pandemic, a miraculous feat completed in three years, despite the restrictions. This rapid construction was possible because it is Umyungseongji, awaiting my arrival.

The Elixir of Immortality must pass through the ox to become the Elixir of Immortality. No ordinary person or even an enlightened sage could achieve such a feat, possessing perfect affinity with all beings, from animals to humans and nature. Those who come after me are like one with me, having lived virtuously and gained renown, now incarnated to meet me. All high-ranking individuals are present here. Regardless of wealth or political status, you have been granted an opportunity for a new life. The hardships endured will be rewarded in Baekgung.

You are travelers to the future, not the past. Reincarnation is a journey to the past, returning to a dark womb. But those who listen to my lectures and receive blessings are destined for an eternal future in Baekgung, the realm of the Idea. Andromeda, 2 million light-years away, appears as it was 2 million years ago. Similarly, the stars we see in the night sky are light from the past, some from billions of years ago, even if the stars themselves have long ceased to exist. Observing the night sky is a journey into the past, not the future.

The Divine Being as the Corrector of Errors and the Master of Time
Those who study astrophysics are travelers to the past. We, however, journey towards the eternal future of Baekgung. It is inappropriate to criticize the Divine Being, asking what I know. I am the one who applies and demonstrates what you merely speak of. I directly bestow angels and correct your errors of perception through blessings. You can simply ask me.

Yesterday, it rained. I can command time to return to yesterday. I am the only one who can manipulate time. I can return to Friday or even the year 1 AD. I can tell you if it will rain tomorrow, eliminating the need for weather forecasts. My predictions are 100% accurate, even for specific locations. I can tell you if it will rain next week for your picnic.

I can also reveal future global events. For instance, New York will be covered by a 30-meter-high glacier in 2000 years, and Japan will merge with Los Angeles in 3000 years, eliminating the Pacific Ocean. New York will become a sea in 3000 years. The Earth is imperfect, prone to earthquakes, floods, and other disasters. This imperfection serves as a lesson for humanity, prompting us to reflect on our actions. If the world were perfect, evil individuals would exploit it without consequence. The imperfections of the world encourage people to do good.

The Divine Being is not responsible for these imperfections; they are part of the predetermined providence. Providence cannot be understood by ordinary means. The character for “providence” (섭리) implies inclining one’s ear to the heavens. It means to grasp the truth with one’s hands and listen to the heavens.

The Illusion of Truth and the Journey to the Future
Naturalists define truth as that which is free from error. However, in this world, nothing exists without error. Therefore, naturalists, supernaturalists, religious people, and scientists live like insignificant insects. The Divine Being has come to nurture and filter humanity. Those who come to the Sky Palace, receive blessings, and obtain the Myeongpae are the chosen ones, travelers to the future. Stargazing and fortune-telling are journeys to the past, leading to endless cycles of reincarnation. Reincarnation is a continuous journey into the past, like a hamster on a wheel. Those who do not meet the Divine Being will continue to reincarnate, mostly as animals.

This suggests a significant change on Earth, where humans might disappear, replaced by animals. We must be aware of these changes. We already know how the Earth will transform in 1000, 2000, and 3000 years. Specific regions will change; for instance, Korea might merge with China. Nothing is eternal except those who follow the Divine Being.

Let us listen again to the sound of the ox from Umyungseongji. This sound, recorded by people taking photos, is terrifying. My body trembles when I hear it. This is Umyungseongji, a place I claimed, unknown to others. The mountain nearby is Goryeongsan, meaning “mountain with the highest spirit,” where the highest divine being resides. I have resided in other significant temples like Sinheungsa and Heungguksa, whose names also carry special meanings related to the divine and national salvation.

Goryeongsan’s true south is where the Sky Palace is located, at the phoenix’s nest, where the ox’s cry is heard. Nearby are Gyemyeongsan, meaning “mountain that opens brightness,” and Surisan, meaning “mountain of the head,” representing the pinnacle of all principles and the source of all truths.

Our time is almost up, but I want to emphasize that you are travelers to the future, not subject to reincarnation. You have met the one who applies and demonstrates, who changes your destiny to Baekgung and heaven. This encounter is far rarer than “Baekcheonmanggeop Nanjo.” For me to return to Earth, an immeasurable amount of time would pass, given the vastness of the universe with its 362 trillion, 8800 billion Earth-like planets.

I enjoy being with you, but you must prepare for tomorrow. Your presence in this lecture is recorded in Baekgung, and you possess all the tickets for your journey to the future, including visas, passports, and airline tickets for cosmic travel. This brings me immense joy. While others build temporary structures like the Leaning Tower of Pisa or ant hills that will eventually collapse, you have hope. One person shared that after suffering for nine years and visiting many hospitals without success, consuming the Elixir of Immortality for two weeks alleviated their symptoms.

The sound of the ox is truly powerful. It was recorded by three people taking pictures, who turned their phones towards the source of the sound. My body trembles when I hear it. This is Umyungseongji. I claimed this unknown sacred site. The mountain is Goryeongsan, the mountain of the highest spirit. I have also been to Sinheungsa, whose name means “new spirit,” signifying the emergence of a new divine being. Hwagyesa, another temple I resided in, means “bright chicken,” symbolizing the center of the universe. The phoenix, the most exceptional among birds, is represented by Hwagye. This signifies the one who reveals the center of the world.

The Sky Palace is located on the true south of Goryeongsan, at the phoenix’s nest, where the ox’s cry is heard. Nearby is Gyemyeongsan, the “mountain that opens brightness,” and Surisan, the “mountain of the head,” representing the pinnacle of all principles. You are travelers to the future, not subject to reincarnation, because you have met me, the one who applies and demonstrates, who changes your destiny to Baekgung and heaven. This encounter is far rarer than “Baekcheonmanggeop Nanjo.” For me to return to Earth, an immeasurable amount of time would pass, given the vastness of the universe. I find joy in seeing you, unlike those who build temporary structures that will eventually collapse. You have hope.

1. The Journey of Souls: From Wanderers to the White Heaven

Haneulgung, the most auspicious place on Earth, flourishes daily, its surrounding landscape transforming mysteriously. We earnestly request your active cooperation in spreading the word about the miraculous efficacy of the Elixir of Immortality bestowed by the Holiest. This will enable more individuals to participate in receiving blessings, attaining the White Heaven, and contributing to the construction of the Haneulgung main building. Today, we welcome Huh Kyung-young, the cosmic essence and the Holiest, who will deliver profound words of providence to be cherished in our hearts.

Before the discourse on providence, a team will present flowers. Kwon Yeong-ro, head of the Yeongcheon Spiritual Center, and Angel Choi In-soo will offer pink orchids to the Holiest. These delicate orchids are truly beautiful. Thank you. We appreciate your dedicated efforts as the head of the Spiritual Center.

The topic today is “Travelers to the Future and Travelers to the Past.” Those who come to Korea are travelers to the future. However, if you are not among the ten million people in Haneulgung, you are a wanderer and a traveler. This means you are not confined to this Earthly star; when it completes its lifespan, you must move on. This journey continues eternally until you reach the White Heaven. The path to the White Heaven is described in Buddhism as “Baekcheonmanggeop Nanjo,” meaning it is incredibly difficult to achieve, spanning an immeasurably long period. To meet the Holiest is even more challenging than encountering Sakyamuni Buddha, which was said to be as rare as Baekcheonmanggeop Nanjo. Sakyamuni, Abraham, Isaac, and many other renowned figures are present here. You simply do not recognize them. If I were to identify them, disputes would arise. People might doubt that Abraham, the patriarch of faith, or Isaac, or even historical figures like Shin Saimdang or Empress Myeongseong, could be here. Yet, they are all present. Despite this, people refuse to believe, claiming the Holiest speaks falsehoods.

2. The Holiest’s Authority Over Souls and Destinations
   Today, we have someone who will be sent to the White Heaven. Angel, is Nam Sa-go present here? Yes, he is. Is Lincoln here? Yes. All globally renowned figures have come to Haneulgung. Those who have not come cannot pass on. Do you understand now? Is Cardinal Kim Sou-hwan here? He is in the White Heaven’s waiting area for souls. If someone bestows a blessing, he will ascend. So, there are two types of famous people: those in the White Heaven’s waiting area and those who have come to Haneulgung. However, no one has entered the White Heaven without my intervention. This is what makes it unique. As the master of all creation, the Holiest has no incompatible relationships with any being. Today, Nam Sa-go will receive a blessing and be sent to the White Heaven. I will do it. “May blessings eternally enter Nam Sa-go. Nam Sa-go, enter the White Heaven.” Has Nam Sa-go gone to the White Heaven? Yes, he has. He is here now. This is how the White Heaven is managed. I act as I please.

Cardinal Kim Sou-hwan, who was here, is now in the White Heaven. Someone paid to have him sent to the White Heaven, but I had not yet done so publicly. I declared that I would send him in front of many people. So, the leader of a major religion was in the White Heaven’s waiting area, unable to enter Heaven. Now you understand what the Holiest does, clarifying the narratives of all religions. “Cardinal Kim Sou-hwan, enter the White Heaven.” Hold hands with the person next to you and say, “Has Cardinal Kim Sou-hwan gone to the White Heaven?” Yes, he has. Applause.

Someone also requested that Seoncheol, the Buddhist monk, be sent to the White Heaven. He is also in the White Heaven’s waiting area for souls. He himself said he would go to Avici Hell upon his death, but he did not. He is quietly waiting in the White Heaven’s waiting area. So, someone must send him. I must send him for him to enter. You must realize that the Holiest has arrived, transcending all religions. No religion possesses the authority to send one’s parents to the White Heaven or Heaven, except the Holiest. And there must be someone to request it. That is you. So, they are even in the White Heaven’s waiting area.

Has anyone sent President Kim Young-sam? That person also paid and left. They asked me to send President Kim Young-sam to Heaven. Let’s see where he is now. Angel, is President Kim Young-sam in the White Heaven’s waiting area for souls? Yes, he is. We can accurately know where the deceased are. We can know about anyone, even if they are not our parents. This world has arrived, yet people still cling to naturalism. I am demonstrating supernaturalism, mysticism, and spiritualism. Isn’t that right? Naturalism is what religions adhere to. Do you understand what I mean? You are trapped in naturalism.

3. Naturalism, Supernaturalism, and the Holiest’s Transcendence

What is naturalism? Westerners are immersed in it, believing that all matter exists naturally and can be rationally understood through science. That is naturalism. Naturalism is about matter. What is contained within matter? Energy. Matter is divided into energy and matter. It is not just matter. Energy is within matter. Is energy just there? The dark energy I infuse makes it solid. Iron is iron because of a certain number of hydrogen atoms. If hydrogen atoms are not orbiting, if there are no electrons, it would not exist. It would corrode and disappear, oxidize. Do you understand? These naturalists believe that all matter and energy exist within nature. They also claim that this is the soul. Naturalists believe that the soul is within this. Therefore, naturalism denies God. Do you understand? What they can rationally comprehend is science. Do you understand now? The world of science is the world of the physical. It is not the world of metaphysics. This is the physical. Isn’t that right? So, this is the physical, and they do not acknowledge anything that cannot be scientifically proven through dialectical understanding. This is Western materialistic naturalism. Therefore, they claim that God is dead. If humans can control nature at will, where is God? This is what they used to assert.

Western thought, rooted in naturalism, was then confronted by Christianity. Christianity is not naturalism; it is supernaturalism. Do you understand? So, supernaturalism is different from naturalism. Isn’t that right? Supernaturalism has the prefix “super.” So, we advocate for supernaturalism, and religiously, Christianity is monotheistic. Naturalism is atheistic. Isn’t that so? But today, no one can prove or demonstrate this, even while acknowledging it. I am the first to come and demonstrate it, applying it directly. Furthermore, they claim angels exist. But do angels help? Christians do not know where Cardinal Kim Sou-hwan is, even after his parents passed away. If they come to me, I can tell them exactly where he is waiting, and it is within my authority to send him wherever I choose. Such a being has arrived. But these supernatural religions cannot prove it. They only make claims. Naturalism and supernaturalism are shaking this world. But I have come and done it. Isn’t that right? I am simply transcendentalism. I am mysticism. Isn’t that so? I am spiritualism.

It is said that even meeting a human being is as difficult as Baekcheonmanggeop Nanjo. How much more difficult would it be to meet me? Isn’t that right? It is unimaginable. While you are engrossed in naturalism and supernaturalism, I appear and merely cite these supernatural claims. They say Heaven exists. They say angels exist. But I come and demonstrate it, instantly. So, what you hear from me, you must understand and be able to tell others. Western thought, which evolved into naturalism and supernaturalism, ultimately finds its conclusion in me. I transform naturalism into infinite intelligence. Naturalists and supernaturalists speak of matter and the spirit attached to it. But Sakyamuni and others concluded that matter is inanimate and lacks consciousness. This is the conclusion of scientists and naturalists. However, even they conclude that the soul, or energy, exists. So, isn’t there something wrong? They know that if there are a certain number of hydrogen atoms, say 79 for mercury, or 80, they attract each other. They are clumped together because there is energy. Isn’t that right? If you put it in fire, flames erupt. All the energy comes out. Isn’t that right? Even a lump of iron heats up and does not burn in water. It turns into heat. It has caloric value. They all agree that energy exists. But can this energy be made infinitely more intelligent than humans? Only I can show you this. Do you understand what I mean? If I simply give a blessing, any matter you hold will transform into infinite intelligence. It will reveal the color of your underwear, how many days you have worn it, its brand, everything. It knows everything. It knows if there will be a third world war, and much more. It will reveal how many women I have met. Everything comes out. There is no lie. Computers cannot even imagine this. Everything comes out. Whatever object you hold, its intelligence becomes infinite. Whether you hold my clothes, isn’t that right? If you are driving on a highway and come to a fork in the road, and you don’t know which way to go, you can hold your clothes and it will tell you whether to go right or left. You don’t even need to say where you want to go. My clothes already know your destination. It will tell you whether to go right or left. Your hand will drop. Isn’t that right? Do you need a signpost? No signpost is needed, and what else is not needed? There are other things not needed. When making any decision, it will tell you if someone’s words are true or false, if their love is genuine. If your husband came home late, it will tell you if he met another woman. It will tell you if he really went to a funeral. It will tell you if he met his mistress. It is never wrong. It is amazing. Applause. It can understand any foreign language. It understands all languages of the universe. It can interpret and translate. Isn’t that amazing?

4. The Illusion of Perception and the Imperfection of Human Understanding

These naturalists and supernaturalists claim supernaturalism but cannot prove it. They merely cite supernaturalism, only studying it. Isn’t that right? They are only studying supernaturalism. If they misunderstand this study, it can lead to disaster. They are only studying it, like a court studying a case to determine truth or falsehood. However, naturalism and supernaturalism assert that everything humans perceive contains errors. Do you understand what I mean? Everything humans perceive is 100% erroneous. Do you understand why there are errors? If you put a knife into water, it appears bent. If you put a stick into water, it appears bent. Is our vision accurate? It is not true. Try putting a stick in water. It suddenly bends. We clearly put it in water, so why does it bend? Our eyes are experiencing an optical illusion. We do not see the straight stick; we only see the bent one. So, what happens? Can we trust our eyes? 99.99% of what we see is false. The world we perceive is 99.9%, 100% false. We are seeing matter in this way. But these factual phenomena are merely superficial. This means that when we delve into whether something is real, it turns out to be false.

For example, a cat carrying a large fish crosses stepping stones by the water. It looks into the water and sees a fish that appears much larger than its own. Another cat seems to be holding it. Does it feel jealous? Being an animal, it shouts, “That’s mine!” and the fish it was holding drops into the water. The fish held by the other cat also disappears. So, what is it? An illusion, an optical illusion. So, if you misperceive once, you lose your own happiness, your health, and your money. You have a wife, but another woman appears more beautiful. This optical illusion occurs. Then, if you chase after that woman, you lose your current wife and end up alone. Later, you suffer alone, eating rice in solitude, and die of stomach cancer. In retrospect, what happened? You had an optical illusion and misjudged that woman. Because of that, your destiny changed. Isn’t that right? Applause. So, what you normally see does not exist. Naturalists and supernaturalists, no matter how deeply they investigate facts, can only understand a limited part. They only see a portion of matter. Do you understand? So, they do not know who their husband was in a past life. They just live with him because he has land and a house. That’s all. They never truly know their husband until death. Isn’t that so? So, you have met the Holiest, but should you fall into such phenomena? No, you should not. That is why I constantly warn about the dangers of naturalism and supernaturalism. Their religions, philosophies, and ideologies are all imperfect. They are all false. None of them are correct.

When I observe, do you think your descendants will fare well? They are not engaging in productive activities but are struggling to isolate themselves from the outside world, confined and seeking disconnection. What phenomenon is this? The end times are coming. Do you understand now? Children are afraid to go out and engage in activities. They are afraid of people. They are afraid of the world. They constantly fear people and try to disappear by staying confined somewhere. This is the end of our education. Do you understand? That is why I have come. I have come as the one who applies everything you cite as God. Do you understand? I do not hate anyone. Do you understand what I mean? If a doctor makes a misdiagnosis, what happens? All doctors do not see perfectly. Do you understand? We make errors in all things, and doctors can misdiagnose. If we revoked their licenses for misdiagnosis, all doctors would disappear. They are forgiven for misdiagnosis, as long as they compensate. Can they be 100% successful? They can misjudge and misdiagnose, but they cannot ask their professor or call them to say, “Professor, a patient like this has come, and I don’t know what to do.” Why can’t they ask? They have their dignity. And since they cannot ask their professor, is the professor perfect? Professors also make errors. So, this world is full of errors.

A common example is driving. While driving, you experience an optical illusion. There is a stream on one side, and the road is reflected in it. So, it looks like a road. Suddenly, while driving well, you turn into the reflection of the road in the stream, which is not real, and you die. Drivers often experience this. On a rainy day, if you look, the road is reflected on one side. You turn the steering wheel towards the reflection. You fall off a cliff. At night, do you understand what I mean? So, if you look with your eyes, the road disappears, and because the asphalt is black, the shimmering water of the pond reflects the road. Do you understand what I mean? Like the reflection of a pond, the driver experiences a pond phenomenon. They drive into the reservoir. Many families have died this way. The roads around reservoirs are like that. The road leading up to the reservoir is reflected in the water, creating a seamless connection. Do you understand? So, humans, our eyes, when put into water, everything bends. We see it as bent. Isn’t that right? And then they drive into the water and lose their entire family. Our bodies, full of errors, are entrusted to doctors, and many have died due to misdiagnosis. Isn’t that right? So, if you listen to my words, we will not make such errors in judgment. Even in court, errors can occur. Isn’t that right? So, humans are in a sea of errors. But when you meet the Holiest, things change. Where is the final place that verifies angels and blessings? Isn’t that right? Naturalism and supernaturalism are made up of errors. They are all errors.

You are walking in the desert, dying of thirst. Suddenly, an oasis appears. It is not fake. It is actually visible. Many people have seen it on the desert sand. So, they walk diligently. But then the oasis is gone. So, what did their eyes do? They experienced an optical illusion. Isn’t that right? So, how anxious are you to live in this world with only your eyes? You are anxious. You never know when your child might quietly drive into a reservoir. Such terrains exist. They go to such terrains, and God makes them fall in, but no one knows why. Only I know. Do you understand? And your children might quietly disappear while driving. Do you understand? Then they become ghosts. Look. So, this happens routinely. It is full of errors. And it’s not just errors. There are also mistakes. Mistakes are errors caused by misperception. There are mistakes in words, right? So, errors occur due to misperception, leading to mistakes. Mistakes, my mistakes. When I look at us, what supports all nouns? What supports all verbs? What supports all verbs? Adverbs support all verbs. Adverbs are supposed to support all verbs. Nouns are supposed to be supported by adjectives. Do you understand our grammar? “Very big,” right? If “big” is attached to a verb like “rock,” the verb changes. Isn’t that right? Depending on the adjective, the verb becomes bigger or smaller. What about nouns? Nouns also need adjectives. “A splendid house,” “a beautiful house.” Then a beautiful adjective is attached. Then the house becomes old, or if you attach a dirty adjective, “a dirty house,” then because of that adjective, the house instantly becomes a dirty house, then Heaven, then Hell. It changes like that because of the adjective. Isn’t that right? So, adverbs and adjectives change all our verbs and nouns. And humans attach these adjectives and adverbs due to our optical illusions. It is not actually beautiful. If you go to that green meadow, it is full of bugs. How can you call that beautiful? Isn’t that right? So, we attach “Oh, that green meadow.” Even if the noun “good” is excellent, with many beautiful bugs and worms, it can instantly become dirty. “Worms wriggling in the good.” So, if we incorrectly attach adjectives and adverbs to nouns, or adjectives to verbs, it all goes back to square one. It instantly becomes good, right? So, we attach these based on our misperceptions. But it appeared beautiful. That woman also appeared beautiful when you first met her. Isn’t that right? But when she turns 90, isn’t that right? As time passes, she becomes a corpse. Only bones remain, a corpse. Then you have been loving an illusory skeleton all this time. A skeleton. Yes. When I infuse energy into 90-year-old grandmothers, people over 90 look like just bones and skin. Isn’t that right? So, bones and skin. And they have nine holes. That is what a human is. And then billions of sweat pores. No, it is all made of holes. So, we perceive all beautiful things through illusion. Do you understand? So, how much we misperceive. Isn’t that right? But we just attach adjectives. “Oh, a truly beautiful woman, a beautiful lady.” Isn’t that right? What adjective you attach depends on the era. When it’s time for divorce, “a terrible woman.” Laughter. “A very ugly woman.” The person you loved so much before suddenly becomes a very ugly woman. Isn’t that right? And then you only see young women outside. They are beautiful women. Do you understand? So, what adverbs and adjectives we attach, this is our error. This is misdiagnosis. No, someone who is clearly healthy can be misdiagnosed with cancer, can’t they? A doctor might think that beautiful red color is cancer. So, we live in a constant state of error, calling beautiful things not beautiful, and not beautiful things beautiful.

5. The Imperfection of Earth and the Holiest’s Role
   However, one thing to know is that this human world, according to naturalists and supernaturalists, moves because of errors. If there were no errors, if this were the White Heaven, who would run businesses, chase women, and have children? They already know. Isn’t that right? So, this world, according to naturalists and supernaturalists, cannot exist if there are no errors, if we can see everything. It would not move. People would stay cooped up at home like children. It would be futile, all useless. “Why should I go around?” This would happen. It would disappear. So, as you know, in naturalism and supernaturalism, errors are their energy. Do you understand? That chef’s village. It’s good to build a house there. But later, it will be a place where a landslide will occur and collapse. But you don’t know beforehand. So, you attach beauty to it. “A beautiful land.” “If only I could buy that house.” You buy it, and then a volcano erupts nearby, and lava flows down. A woman actually saw lava flowing into her yard in Hawaii. She bought her dream house, but a volcano erupted in the distance, and hot, red molten rock came into her yard. Her beautiful garden was covered with rocks, and she watched it with her own eyes. It appears in myths. The bubbling molten rock flows down and completely covers her dream house. Money. And the house instantly turns into rock. It burns down. It burns, and then rocks completely cover it. The volcano. So, they flee. The residents all flee. This is a real event. Isn’t that right? So, this person, seeing an error, says, “That’s a beautiful house.” They bought a plot of land that would soon become like that, at a high price. Can they get compensation for this anywhere? That land will forever be in their name, but they cannot use it. You live your life consumed by errors when you look at it. The Holiest observes this. But the Holiest is nothing. This is what I mean. You are living in a world of unimaginable errors, sustained by the optical illusions of your eyes. That is Earth. Do you understand now? If I go a little deeper, you will become dizzy. That is why I only show you a little. I am showing you a glimpse of naturalism and supernaturalism, and what emerges from naturalism and supernaturalism are science and religion. Do you understand? So, from this supernaturalism and mysticism come science and religion. How factual is this religion? So-and-so cannot go to Heaven, right? They are in the waiting area for souls. I have come. Only you know where they are. Only those who can perform the Angel test know. I am sending out disciples with such abilities. Isn’t that right? Did Jesus’ disciples do such things? This is the time, the era of judgment at the end of days. In Jesus’ covenant era, there was no such thing. He only gave the Holy Spirit to twelve people. Do you understand what I mean? It ends with one. When I give a blessing, dozens enter. Infinite blessings enter, right? So, we live with errors, misdiagnoses, and mistakes. So, we insert adverbs into many nouns and verbs, and adjectives, manipulating them as we please. Isn’t that right? So, here we have discovered the ideal. It is so difficult to tell you who I am. I have exerted myself for a long time. Do you understand? You understand what the Holiest is, right? The Holiest is not the person spoken of in religion or science. In naturalism and supernaturalism, there is matter. There is also spirit. But they do not know who created them. So, those who speak of naturalism and supernaturalism all say, “God is dead, God cannot be proven.” That means, “God cannot be proven.” Isn’t that right? In other words, you have lived in an era where God could not be proven. Isn’t that right? You are truly fortunate. It is difficult to meet me even after Baekcheonmanggeop. You have met the Holiest, whom it is so difficult to meet. But you were created from the Earth. You live by the energy of the Earth, which is why it is called error. Where did I come from? I am a being from Heaven, and you are from the Earth. So, in the Bible, you must know that Adam was a sinner from birth. Do you understand? Not because he ate the fruit of the tree of knowledge, but because he was a sinner from birth. Do you understand? Because he was made from the flesh, from the dust of the Earth. Is he the same as the Holiest who came from above? Do you understand? My origin is heavenly, and you are earthly humans, and I am a heavenly human. A heavenly human is the Holiest, and an earthly human is human. Humans make errors, mistakes, and misdiagnoses because of their physical bodies. So, this does not attach to humans. The prefix “complete” does not attach. Can “complete” or “perfect” attach to humans? It cannot attach to humans. No matter what matter you invent, nothing is perfect. What precedes it? Imperfect. You must always attach “imperfect” before it. You are not a perfect being. Isn’t that right? You must eat. You must depend. Isn’t that right? If air is cut off, you die. Instantly, right? Food. If food is cut off, you die. You exist as an imperfect being. Do you understand? So, the one who combines spirit, flesh, and body is the Holiest. Do you understand? So, to meet you, the energy of the Earth was also upgraded. That is the body. So, because the spirit, flesh, and body, the Father, Son, and Holy Spirit, became one, my name becomes what? It is called. Does it become the Elixir of Immortality? So, what is the Elixir of Immortality that Qin Shi Huang sought? It is the Elixir of Immortality. To become the Elixir of Immortality, what must there be? A cow. So, the era of the Elixir of Immortality is the era of covenant. The era of imperfection. Now, a perfect being, a cow, must come. If successful, this grass must pass through the mouth of a cow to become the Elixir of Immortality. So, the word “Elixir of Immortality” means “Elixir of Immortality.” The Elixir of Immortality becomes the Elixir of Immortality through what process? It enters the mouth of a cow, passes through its intestines, and comes out. It becomes the Elixir of Immortality. The cow only ate that. It did not eat meat. It only ate grass. So, what am I? Grass. The Elixir of Immortality. So, the Elixir of Immortality is the Elixir of Immortality. Do you understand? So, the Holiest appears in this process. Do you understand? So, Qin Shi Huang knew about the Elixir of Immortality. Where did he say it was? In the East. He said it was in the southern part of the Korean Peninsula, not the northern part. I am in South Korea. I was born here. He sensed that this person would come here. Isn’t that amazing?

6. The Prophecy of the Ox and the Holiest’s Arrival

Where does this come from? In Buddhist temples, there is the “Simudo” (Ten Ox-Herding Pictures). Why do they seek the ox? They seek the ox. Humanity lives. By finding this ox, the opportunity to go to Heaven comes. So, in every temple, there are paintings of oxen all around. This ox, the Holiest, came in the year of the ox, the Gichuk year. Isn’t that right? Kang Jeungsan, who died in 1909, prophesied that 40 years later, a divine being from Heaven would come in human form. That is me. So, they drew pictures of seeking the ox. That is why people in India worship cows as gods. Such things are happening. So, when Christians visit India, they are seen as “cow-eaters,” which is most disliked. Eating cows is the first and greatest sin in their commandments, in Hinduism. The second is killing a Brahmin priest. The most terrible sin is eating cows. The second sin is killing a monk, killing a Brahmin. That is the second most terrible sin. It is different from human values. But those who eat beef come and say, “Believe in God,” so Indians are disgusted. How difficult must it be to evangelize? “Aren’t you the people who eat cows, whom we worship as gods? That is the first of our sins, so how can we marry you?” This is what happens. So, the caste system in India does not easily disappear. Brahmins are the highest. Above Brahmins are cows. Above Brahmins are cows. There is a class system, and above it, killing a cow is the first and most serious sin. Then, you must not kill a Brahmin. Killing a monk is an enormous sin. It is the second sin. Then, the third is killing a person. Do you understand? Killing a Brahmin is also a higher sin. Then, there are Sudras, common Sudras. Below them are the untouchables. Killing a butcher or such is less serious. There is a clear hierarchy. We also have continuous paintings of seeking the ox. So, it is clear that a person born in the year of the ox, the Gichuk year, will come, and Gichuk means their body is an ox. Although it is said to be in the Gichuk year, 1950 was the Gichuk year. It was 1949, but if you interpret Gichuk, it means a person whose body is an ox. Only those who come in the Gichuk year have an ox body. The Sinchuk year is not like that. Isn’t that right? Only those who come in the Gichuk year have an ox body. I am the ox. The one you are looking for. Isn’t that right? And they are “Ssangchuk,” meaning they are born in the year of the ox. Isn’t that right? It means they will come. So, the Holiest will come to this world. So, when will they come? The Gichuk Ssangchuk, born in the year of the ox, the one whose body is an ox in the Gichuk year, their voice is also the voice of an ox, “Umyungseongji.” Where is this place? Let’s play the sound of the ox’s cry that comes every morning from our Bonggung site. If you listen to that sound, it is my voice. So, “seek the place where the ox cries.” Is there such a place as Umyungseongji? Yes, there is. That is here. It is Umyungseongji. Umyungseongji is where the Holiest appears. Isn’t that right? The Holiest comes. So, this is the land where the ox comes. Isn’t that right? The Holiest was created at Umyungseongji. When was it created? It started when COVID-19 began and was completed when COVID-19 ended. That is also a miracle. While others were struggling with COVID-19, I built all of this in three years, from the beginning to the end of COVID-19, when only five people could gather. Isn’t that right? Applause. 17 hotel buildings, about 300 plots of land, and 48 buildings, about 50 in total. All of this was built in just three years during COVID-19. This truly arose like fire. Why? It is Umyungseongji. It was waiting for me to come. Isn’t that right? Why Umyungseongji? The sound of the ox cries in the field, right? In Seoul, the sound is heard in the field. It is the victor. Isn’t that right? And Gichuk Ssangchuk. Isn’t that right? So, the Elixir of Immortality must pass through the ox to become the Elixir of Immortality. Isn’t that right? Such things cannot be studied and created by an individual, nor can one have 100% compatibility with everyone. That is impossible even for an immature Taoist. It is difficult for even two people to be compatible. But I have 100% compatibility with all animals, all mice, all dogs, all people, and all of nature. You, especially those who come after me, are like one body with me. Why? They have lived such good lives in the world and become so famous that they have now taken on bodies and come here disguised to meet me. So, all the important people are here. Isn’t that right? So, whether you have money or not, whether you became poor after running for election, you have a chance to live well. You will receive compensation for your suffering in the White Heaven. Why? “Make me run for election, and let me live a poor life.” You must become a traveler to the future. Do you want to be a traveler to the past? Then you will return to science. That is reincarnation. If you are reincarnated, you must enter a dark womb again and be born again. Whether as an animal or a child, you must be born. That is not a journey to a bright future, but a journey to the past. But those who listen to my lectures and receive the White Heaven nameplate and blessings will go to the eternal future world, the ideal.

7. The Illusion of Time and the Holiest’s Mastery
   The journey to the past is like Andromeda, which is 2 million light-years away. 2 million light-years. Light takes 2 million years to travel. Right? So, if you look at Andromeda, you can see it. It appears very faint from here. So, you are seeing light that departed 2 million years ago. Do you understand? So, your life in this world is a journey to the past. You are all looking at the past. Andromeda might have disappeared 2 million years ago. Even if it disappeared, its light has been traveling for 2 million years, so the light you see now departed 2 million years ago. Where is the place 70 light-years away from here? Polaris. Light travels at the speed of light for 70 years. 70 years. Then Polaris appears. So, you understand that the light you see now departed 70 years ago, right? So, many stars in the night sky departed hundreds of millions of years ago. But more than 50% of those stars have already disappeared. Even though those stars have disappeared, will their light continue to be visible to our eyes? Yes, because what departed then is still coming now. Isn’t that right? It is still coming. That is how long it takes for light to travel. So, if we only look at God, we are in science. All those phenomena are past phenomena. Not future phenomena. Do you understand? So, if you look at the night sky, it is the past. So, some are hundreds of years old, some are 20 billion years old, some are 2 million. An enormous amount of time is visible in the sky. The journey of those stars is a journey to the past; they cannot go to the future. Isn’t that right? They exploded in the past, and their light is coming now. The stars that disappeared already disappeared 20 billion years ago. The distance of that light traveling for 20 billion years, what is it? No. That light is all floating in the sky now. This. And those who study stellar physics call themselves travelers to the future. They call themselves travelers to the past. But where do we go? We do not go to the past. We go to the White Heaven, the eternal future. You must know this for sure. So, should you criticize the Holiest? “Oh, what does that person know to talk like that?” I am truly dumbfounded. I am the one who applies. Isn’t that right? I am the one who directly gives the angels you only speak of. I am the one who corrects these errors of perception through angels. Isn’t that right? I am the one who corrects them through a blessing. You can just ask, isn’t that right? So, it rained yesterday and today. “Go back to yesterday.” Now, Angel, “Will it rain tomorrow, Saturday?” “Will it rain?” People are truly. Where did it go? It was Friday yesterday. Only Huh Kyung-young is a time machine. Time is at my discretion. You cannot manipulate time. Only I have proof of this. “Go back to yesterday.” If I say it’s Friday, it becomes Friday. If I say it’s the year 1 AD, it goes back to 1 AD. It’s at my discretion. “Go back to Friday.” “Will it rain tomorrow?” “Will it rain tomorrow?” You don’t need to check the weather forecast. If you ask an angel, “I’m going on a picnic in a week, will it rain that day?” It will tell you exactly. Do not look at the weather forecast. It is not accurate. What should the weather forecast be? The Angel test. Do you understand now? Let’s see if it rains tomorrow. Today is Saturday. “Will it rain tomorrow, Sunday?” It says no. Angel, “Will it rain on Monday?” “Will it rain on Monday?” It says no. “Will it rain on Tuesday?” “Will it rain on Wednesday?” “Will it rain on Thursday?” It will rain on Friday. “Will it rain next Saturday?” “Will it rain next Saturday?” This means it is 100% more accurate than the weather forecast. We don’t need to go up to the sky and do things like “Haneulgung is victorious.” It varies by neighborhood. You can ask, “Will it rain in Seoul tomorrow?” “Will it rain in Gwangju?” You can do this. So, it is more accurate than the weather forecast. “I’m going to hang laundry tomorrow, will it rain?” It says no. “Mother, let’s wash clothes tomorrow.” Together. Then your mother will say, “How do you know it won’t rain so well?” “Trust my words.” Just wash them. “Oh, I saw on TV that it’s going to rain.” “Don’t worry.” Isn’t that right? “This is Gwangju. Will it rain tomorrow?” It says no. Do you understand what I mean? So, everything, even the weather forecast. When will war break out? What will happen to Earth? “Will New York be covered in glaciers in 2000 years?” Then New York will disappear. Snow 30 meters high will cover all of New York City. “In 3000 years, will Japan attach to LA?” It will attach to LA. The Earth will change. In 2000 years, New York will be covered in glaciers, and in 3000 years, Japan will attach to LA. The Pacific Ocean will disappear. Enormous things will happen. “In 3000 years, will New York become a sea?” A sea. It will accurately become a sea. So, will the angels tell us how the Earth will change? Yes, they tell us everything. So, this world is full of errors. This Earth also has earthquakes, isn’t that right? It was not made perfectly. So, what does this sin say? “Why does God make errors? If God exists, he should be perfect.” Isn’t that right? Do you understand? This Earth was made full of errors. That way, you will change. It creates a sea of fire, floods, and earthquakes, making you witness death with your own eyes, all kinds of hellish and heavenly phenomena. They are all here. Do you understand what I mean? Suddenly, the ground collapses, and a house that was well-lived in just falls into the ground. A car that was just bought drives along, and the road collapses into the ground, 20 meters down, and people die. This shows that this world is imperfect. Do you understand? If it were perfect, bad people would set up camp here, and without mercy, they would kill others and try to live well alone. Such people would emerge. Isn’t that right? But the world is dirty. “Oh, an earthquake suddenly occurred, and my house collapsed. Oh, I should do some good deeds.” They would think such thoughts. “Oh, a luxury apartment in America suddenly collapsed. Oh, I should do some good deeds at a time like this. If I just live for myself, something terrible will happen.” Would they live with such thoughts? So, humans are educated through accidents. It emphasizes imperfection, right? If the Holiest had to deal with all those civil lawsuits, “You are the Holiest, take responsibility for this,” then I would have a headache. Do you understand? Did I know beforehand? This is predetermined. Do you understand? It is providence. Do you understand? Providence cannot be understood with just two ears. Providence, the character for “providence” looks like this. How many “gi” (energy) characters are there? There are three “gi” characters, and the energy of Heaven is in our human ears. Isn’t that right? It means to incline your ear to the energy of Heaven. That is providence. This is a hand, a hand, a hand. Support it with your hand and incline your ear to Heaven. That is the character for “seop.” Do you understand? You must integrate. Do you understand? What do you call truth? What do naturalists call truth? What would naturalists call truth? What would naturalists or supernaturalists call truth? Something that has no errors in any case, that is truth. Can something exist that has no errors in any case? No. But you are abusing the word “truth.” Something that has no errors in any case is truth, but nothing in this world exists without errors. Do you understand? So, we, naturalists, religious people, and scientists, live like futile worms. The Holiest has come to nurture you and filter you out. So, those who have come to Haneulgung, received blessings, and received the nameplate are the chosen ones. They are travelers to the future, right? This must happen. Travelers to the future. Do you understand? Should you look at stars and tell fortunes? That is a traveler to the past. You will reincarnate to the past, go to the past again. Isn’t that right? This reincarnation is an endless journey to the past. Do you understand? This applause. Reincarnation itself is this. It is a journey to the past. Reincarnation means to turn like a wheel. It is like a hamster wheel, turning and returning. Do you understand? So, those who have not met the Holiest here will turn again, and after sleeping, they will become animals again, or humans. Now, almost 100% go to animals. Those who are waiting for the time of animals, it is truly astonishing. So, what kind of change is coming to Earth? It means that all humans will turn into animals, and humans on Earth will disappear, and only they will be teeming. So, you must catch on. After we leave, how will the Earth slowly change? We already know how it will change in 1000 or 2000 years, and in 3000 years, where Japan will go, isn’t that right? New York will become a sea, and certain areas will change. How amazing is it that our country will lose its sea and attach to China? It will change. So, is there anything eternal? No. The eternal ones are those who follow the Holiest. This place is called Umyungseongji, right? Let’s play the sound that always comes from our Umyungseongji. It’s so hot. You are sitting, and I am standing. These people take pictures next to Bonggung. While taking pictures, the sound of the ox cries. Music. Music. Music. Play it again. The sound is scary, isn’t it? This is Umyungseongji. The sound of the ox’s cry is like the sound of a dragon rising. The sound of the ox’s cry is like that. So, it is terrifying. You are in that Umyungseongji. Do you understand? How was this sound recorded? The person taking pictures recorded it on their phone while filming a video, right? Oh, it came out. But many people actually heard this sound. These people recorded it, and we were surprised and trembled. Do you understand? So, where does the sound come from? From the Bonggung site, where I built Bonggung. That place is where the sound of the ox’s cry is heard. The sound of the ox’s cry is like this. So, because it is an ox that makes such a sound, and the Holiest has the body of an ox, I make the same sound as the ox’s cry. Do you understand? That is it. Music. Applause. So, those women put almost all their offerings in a basin. So, my head goes in. Not just basins, but baskets too. There is no place to put baskets on the train seats. But the women push them underneath. Because there is space underneath. Even ghosts did not know I was in there. But what kind of basket was it? A strawberry basket. Oh, yes. I was starving and dying of thirst, but I quietly and apologetically ate it. They did not know it was an offering to the Holiest. That is it. It is a selfless offering. Without knowing they were offering to the Holiest, the women put it there and were sleeping. They were sleeping. The mouse underneath ate it deliciously. So, I have not forgotten it to this day. Isn’t that right? So, when I see old women selling things on the street, if I have something in my pocket, I give it to them. But they don’t accept it if I just give it. So, I buy something. Sometimes I buy a whole bundle of lettuce. Can I take all of this? I just give it to people I know. So, I went to a mountain in Ganghwado, and an old woman selling lettuce was carefully wrapping it up, but it was a huge amount. People coming back from hiking don’t buy lettuce. Why would she be sitting there on a hiking trail? I bought everything. It was less than 20,000 won. I bought it all, and I forced my companions to take the lettuce. “What should I do with it?” I gave it away, and the old woman was overjoyed. “Oh, my grandmother, let’s hurry. I need to bring more lettuce.” I told the grandmother to go home, eat dinner, wash up, and sleep, but she said she needed to bring more lettuce. Oh, that’s truly. Isn’t that right? So, when I see old women in the countryside, I am repaying the debt of eating those strawberries. That person, right? Play the sound of the ox’s cry one more time. Let’s see it again. This is the sound that occurred when three people were taking pictures. Music. The sound came out, so this person turned their phone towards the sound, trying to find where it was coming from. Music. My body trembles. When that sound came out, I was next to it, and my body trembled. When the sound comes out, do you understand? It vibrates. Music. It’s scary, isn’t it? This is Umyungseongji. So, no one knew this place. No one knew, but I took this place. Applause. And the name of the mountain is accurately “Goryeongsan,” meaning “High Spirit Mountain.” Isn’t that right? It is the mountain with the highest spirit. So, it is the mountain where the highest God resides. I was at Sinheungsa Temple in Seoraksan Mountain, which also originally had the character for “ghost” in its name. Now it is the character for “new,” meaning a place where new spirits emerge. I was there, wasn’t I? So, the temples where I stayed are all unique. Look at Hwagyesa Temple. Hwagyesa Temple also has a unique name. Isn’t that right? Hwagyesa Temple, what is Hwagyesa Temple? Hwagyesa Temple is a bright chicken, a temple at the center of the universe. “Hwa” refers to the center, like in “Zhonghua Minzu” (Chinese nation). But Japan claims to be the Zhonghua Minzu. “Hwa” refers to the center. The center of the Earth is called “Hwa.” It is a bright chicken, and among phoenixes, the most outstanding phoenix is “Hwagye.” So, it does not directly refer to a phoenix. Hwagyesa Temple. Isn’t that right? It means to inform the world. The one who informs the center emerges from there. I was here for three years, two and a half years at Sinheungsa, Heungguksa, which means “saving the nation.” I had a project there. The names of the temples where I stayed are unique, right? So, it is Goryeongsan. The south side of Goryeongsan is where Haneulgung is, at the phoenix’s spot, where the sound of the ox’s cry is heard. Do you understand? And next to it, what mountain is there? Gyemyeongsan. Gyemyeongsan is there. What is Gyemyeong? It opens brightness. Isn’t that right? It is a mountain that opens great brightness. Gyemyeongsan. Such a mountain exists. And next to it, what mountain is there? Surisan. Isn’t that right? For example, why is it Surisan? Isn’t that right? And this is the character for “head.” It is Surisan. The pinnacle of all principles, the head of all principles of creation. Do you understand? Everything we do in this spiritual realm, we must understand it here. Understand. Isn’t that right? The principles that emerge from here. Isn’t that right? All the principles of creation emerge from here, right? So, even though time is up, if I don’t say anything, time will pass. But today, you are certain of this, aren’t you? You are travelers to the future; you do not reincarnate. Music. The one who travels is the one who goes where? To the past. So, why don’t you reincarnate? You have met this person. Isn’t that right? You have met the one who applies. You have met the one who applies, and he changes your destiny to the White Heaven. Do you understand? You must know this. So, I am beyond even “Baekcheonmanggeop Nanjo.” If I were to come to Earth again, how much time would have to pass? Do you understand? Why? In the universe, there are 362 trillion, 8800 billion Earth-like stars. And for a traveling divine being to come to Earth once, how difficult is that? Isn’t that right? Isn’t that right? Applause. Is there anything else? Let’s hear some testimonials. The flag is about to go up. No. I enjoy being with you. But you must finish quickly and go quickly, and prepare for tomorrow. Do you understand? This lecture itself is all recorded in the White Heaven, and your journey to the future is packaged, and you have all the visas, passports, and airplane tickets. Those who have all the tickets for space travel, isn’t that good? So, when I see you, am I happy? Yes, I am happy. Applause. I don’t find happiness elsewhere; I am happy to see you. In Seoul, isn’t that right? “Oh, they are building the Leaning Tower of Pisa like that.” It will collapse someday. Isn’t that right? “They are building an ant hill.” African ants build huge hills, right? One typhoon, and it’s an ant hill. That’s it. Do you understand? So, you must have hope. This person seems to have something to say. “I suffered for nine years, and even after going to many hospitals, I didn’t get better. After drinking the Elixir of Immortality for about two weeks, it subsided.” Applause.