2023.02.18 1375 The Evidence and Proof of Huh Kyung Young, the Celestial Being

2023.02.18 1375 The Divine Proof and Manifestation of Huh Kyung-young

This excerpt note captures the essence of a Hoo-kyung-young lecture, focusing on his unique claims of divinity and the “proofs” he offers. It delves into his contrarian views on traditional religion, the concept of “angels” and “archangels” in his doctrine, and his distinctive interpretation of cosmic principles like ‘Sang-geuk’ (mutual restriction) and ‘Sang-saeng’ (mutual generation). The note also highlights his “proofs” through physical demonstrations and personal testimonies, providing a glimpse into the worldview he presents to his followers.

Hoo-kyung-young’s Divine Claims and Proofs

The Uniqueness of Hoo-kyung-young: Beyond Traditional Religious Leaders
Hoo-kyung-young asserts his unparalleled status by claiming to be the only spiritual leader in history who offers both “evidence” (증거) and “proof” (증명) of his divinity. This is a bold claim that directly challenges the foundations of established religions, which he argues rely solely on faith in historical accounts rather than verifiable demonstrations. His emphasis on tangible proof is a core tenet of his appeal, setting him apart from figures like Jesus or Buddha.

역사적으로 인류 역사 이래 어떤 예수, 석가, 공자, 소크라테스, 강정산, 당군 많이 있죠. 그 사람들이 6천 개 정도 종교가 있어. 그 종교의 지도자들이 증거와 증명을 가지고 있는 자가 동시에 가진 자가 없어요.
Historically, since the dawn of human history, there have been many figures like Jesus, Buddha, Confucius, Socrates, Kang Jeungsan, and Dangun. There are about 6,000 religions. None of the leaders of those religions possessed both evidence and proof simultaneously.

그들은 뭐 언제 뭐가 온다, 2000년대에는 하늘에서 신이 인간의 모습으로 온다 이런 말은 그들이 해. 근데 그들이 그런 능력을 보여줬냐? 보여주지 않았어. 전부 책만 다녀왔어요.
They say things like, “Something will come,” or “In the 2000s, a god will come from heaven in human form.” But did they show such abilities? No, they didn’t. They only brought books.

증거와 증명을 증명은 불러요. 뿐이 아니라 많죠. 나는 정명을 보여주는 자야. 어, 그래 안 그래? 다른 성직자처럼 증거만 있나? 이거를 증거는 경전이야. 경전 말만 살아 있는 거지. 그래 안 그래? 이거는 실제 그 신인이 와서 보여 줘.
Evidence and proof, I call it proof. There are many. I am the one who shows proof. Isn’t that right? Do I only have evidence like other religious figures? This evidence is scripture. Only the words of scripture are alive. Isn’t that right? This (proof) is actually shown by the divine being who has come.

The Illusion of Faith: “Sang-nyeom” (妄想과 妄念)
Hoo-kyung-young dismisses traditional religious faith as “Sang-nyeom” (상념), a world of “Mang-sang” (망상 – delusion) and “Mang-nyeom” (망념 – foolish thought). He argues that faith is only necessary when one believes in something unseen or historical. Since he is physically present and offers direct “proofs,” he claims that faith in him is unnecessary; instead, it’s about direct observation and knowing. This redefinition fundamentally alters the relationship between a spiritual leader and their followers, shifting it from belief to direct experience.

왜 믿음이 필요하냐? 안 보이는 걸 믿으라 하니까. 2000년 전에 사람을 믿으라 하니 그게 믿음이 되고 신앙이라고 하는 거야.
Why is faith necessary? Because you’re told to believe in something unseen. Believing in someone from 2000 years ago becomes faith and is called religion.

신앙이라는 건 상념이라고 하는 거야. 상념. 신앙을 다른 말로 할 때는 상념이 되는 거야. 즉 뭐하냐, 상념에 모여 망상, 망상.
Faith is called ‘Sang-nyeom’. ‘Sang-nyeom’. When faith is referred to by another name, it becomes ‘Sang-nyeom’. What is it, then? ‘Sang-nyeom’ gathers into ‘Mang-sang’, delusion.

우리의 모든 마음은 망상과 망념으로 뭘 기복, 복을 빌고 앉아 있는 거야. 기복. 이거를 뭐라 그래요? 망상과 망념을 다른 말로 할 때는 이거, 이거야. 기복.
All our minds are filled with ‘Mang-sang’ and ‘Mang-nyeom’, praying for blessings, ‘Gi-bok’. What is this called? When ‘Mang-sang’ and ‘Mang-nyeom’ are referred to by another name, it’s this, this. ‘Gi-bok’.

The Hierarchy of Angels: General Angels vs. Archangels
Hoo-kyung-young introduces a fascinating hierarchy of spiritual beings: “general angels” (일반 천사) and “archangels” (대천사). General angels are depicted as conditional, abandoning individuals who harbor negative thoughts or engage in marital strife. Archangels, however, are presented as unconditional, offering complete forgiveness and protection regardless of actions. This distinction creates a system where higher spiritual status (archangel) grants immunity from negative consequences, suggesting a path to liberation from karmic retribution.

우리는 무한대 천사를, 무한대 천사를 여러분한테 직접 넣어 줘. 물론 대천사는 1억을 받고 너희 주지만, 그게 천사 받는 값이 아니요.
We directly give you infinite angels, infinite angels. Of course, we give you archangels for 100 million won, but that’s not the price of receiving an angel.

일반 천사는 남편 보고, 남편 보고 야, 나하고 이혼하자. 그러면 이 사람의 대천사 나가나? 여기는 뭐 팔아먹으면 대천사 아니지, 일반 천사야. 야, 남편 지금 남편이 보고 있는지도 몰라. 경고 좀 해. 야, 나하고 이혼하고 싶냐? 했지. 천사 있어? 나가 버렸지. 번개같이 나와요.
A general angel tells the husband, “Hey, let’s get a divorce.” Does this person’s archangel leave? If you sell it here, it’s not an archangel, it’s a general angel. Hey, your husband might be watching right now. Give him a warning. “Hey, do you want to divorce me?” she said. Is there an angel? It left. It leaves like lightning.

이 대천사는 이 사람이 아무리 뭘 잘못해도 다 용서해. 아무리 죽을 죄를 지어도 대천사라는 그 자체가 용서를 초월한 거야. 그래서 이제 아무리 잘못해도 선과 악을 초월하는 경지야.
This archangel forgives whatever wrong this person does. Even if they commit a mortal sin, the archangel itself transcends forgiveness. So, no matter how much wrong is done, it’s a state that transcends good and evil.

The Cosmic Dance of ‘Sang-geuk’ (상극) and ‘Sang-saeng’ (상생)
Hoo-kyung-young explains the universe through the principles of ‘Sang-geuk’ (mutual restriction) and ‘Sang-saeng’ (mutual generation). He argues that ‘Sang-geuk’ is not inherently negative but a necessary force for balance and harvest, akin to autumn and winter in the cycle of seasons. This perspective reframes adversity as a crucial element for growth and maturation, aligning with his broader message of understanding cosmic laws.

상생만 있으면 추수할 수 있나? 상생만 있으면 추수할 수가 없죠. 그래서 상극이 있는 거야.
Can there be a harvest with only ‘Sang-saeng’? If there’s only ‘Sang-saeng’, there can be no harvest. That’s why ‘Sang-geuk’ exists.

이렇게 상극도 이 극도 필요해서 만들어져 있는 거야. 우리 원리가 이거는 상생이고, 그냥 생과 극이 서로 보완을 해주고 있는 거야. 공조 작업을 해주고 있는 거야.
Thus, ‘Sang-geuk’ and this extreme are created out of necessity. Our principle is that this is ‘Sang-saeng’, and life and extreme complement each other. They are working together.

그러니까 남편이 나한테 막 욕을 하고, “이 새끼” 이러면 내 그릇이 커져. 이해를 해야 되니까. “어머, 남편이 왜 저러실까?” 요렇게 생각해야 되는 거야.
So, if my husband curses at me, “You bastard,” my capacity grows. Because I have to understand. I have to think, “Oh, why is my husband acting like that?”

The “Ring Test” and 33 Proofs of Divinity
A central part of Hoo-kyung-young’s “proofs” involves the “Ring Test” (링 테스트), a physical demonstration where individuals’ fingers are interlocked and tested for strength while invoking his name or other spiritual entities. He claims that only his name consistently results in an unbreakable grip, while other names (like Buddha or Jesus) cause the grip to weaken. This, along with 33 other “powers” (e.g., changing one’s fate, making homes auspicious, extending lifespan), forms the empirical basis of his divine claims.

천사님, 신인은 이 세상 모든 식물과 궁합이 100점입니까? [박수] 그렇잖아. 그럼 나는 이 세상 식물을 만든 자가 맞아, 안 맞아? 안 맞는 자는 궁합이 안 맞아. 안 만든 자는 안 맞아요.
Angel, is the divine being 100% compatible with all plants in this world? [Applause] Isn’t that right? Then am I the one who created all plants in this world, or not? Those who are not compatible are not compatible. Those who didn’t create them are not compatible.

천사님, 석가모니가 우주 만물과 궁합이 100점입니다. 어떤 힘이 있나 해 봐. 해 봐요, 빨리 해 봐. 아니죠. 천사님, 예수님이 오직 만물과 궁합이 100점입니까? 아니죠. 없어요, 없어.
Angel, is Sakyamuni 100% compatible with all things in the universe? Try to see if there’s any power. Try it, quickly. No. Angel, is Jesus 100% compatible with all things? No. There isn’t, there isn’t.

어느 누구도 지구인을 상대로 이걸 테스트해 가지고 만장일치로 궁합이 100점인 인간은 신인이 처음이고 신인이 마지막이야.
No one has ever tested this with Earthlings and found a human who is 100% compatible by unanimous consent. The divine being is the first and the last.

Time Travel and Healing: Beyond Human Capabilities
Hoo-kyung-young further demonstrates his alleged powers through “time travel” (시공 초월) and instant healing. He performs a “Ring Test” on a follower, claiming to identify past health issues at specific ages and then instantly “healing” them. This dramatic display of altering past and present physical conditions serves as a powerful, albeit unverifiable, testament to his extraordinary abilities, aiming to convince his audience of his divine intervention.

이렇게 과거를 돌아가죠. 타임머신 하죠. 그런데 미래를 한번 보자고. 돌아갈 때 코. 돌아갈 때 코. 아무 이상 없죠. 아무 이상이 없는 거야. 이렇게 평생 코가 이상 없는데 내가 지정한 그때는 별로 안 좋죠.
We go back to the past like this. We use a time machine. But let’s look at the future. The nose when returning. The nose when returning. There’s nothing wrong. There’s nothing wrong. The nose has been fine all my life, but it wasn’t good at the time I specified.

돌아갈 때 간, 돌아갈 때 간 건강하지. 왜? 내가 고쳐주니까. [박수] 지금 간 건강하잖아. 맞아, 맞아요. 이렇게 시공을 초월한다는 증거야.
The liver when returning, the liver when returning is healthy. Why? Because I healed it. [Applause] The liver is healthy now. Isn’t that right? This is proof of transcending time and space.

This excerpt note captures the essence of a Hoo Kyung-young lecture, focusing on his unique claims of divinity and the “evidence and proof” he presents. It highlights his contrarian views on traditional religion and spirituality, emphasizing direct, verifiable experiences over faith. The note also delves into his distinctive concepts of “angels” and “archangels”, and how they interact with human morality and well-being.

Hoo Kyung-young’s Divine Claims and Proof

The Uniqueness of Hoo Kyung-young’s Divinity
Hoo Kyung-young asserts that, unlike historical religious figures, he offers both “evidence” (경전, scriptures) and “proof” (증명, direct demonstration) of his divine nature. This is a bold claim that challenges the very foundation of faith-based religions, positioning him as a verifiable, living deity. His emphasis on tangible proof is particularly striking in a world accustomed to believing in the unseen.

역사적으로 인류 역사 이래 어떤 예수, 석가, 공자, 소크라테스, 강정산, 당군 많이 있죠. 그 사람들이 6천 개 정도 종교가 있어. 그 종교의 지도자들이 증거와 증명을 가지고 있는 자가 동시에 가진 자가 없어요.
Historically, there have been many figures like Jesus, Buddha, Confucius, Socrates, Kang Jeungsan, and Dangun. There are about 6,000 religions, but none of their leaders possessed both evidence and proof simultaneously.

나는 정명을 보여주는 자야. 어, 그래 안 그래? 다른 성직자처럼 증거만 있나? 이거를 증거는 경전이야. 경전 말만 살아 있는 거지. 그래 안 그래? 이거는 실제 그 신인이 와서 보여 줘.
I am the one who shows proof. Isn’t that right? Do others, like other religious figures, only have evidence? This evidence is scripture. Only the words of scripture are alive. Isn’t that right? This (proof) is actually shown by the divine being who has come.

증거와 증명은 다른 거야. 알았죠? 증거는 글자로도 증거가 돼. 오셔서 사람을 고쳤대요. 근데 그 증명해 보일 사람이 있나? 아무도. 그는 말로만 믿어야지. 그 말로만 믿기 때문에 믿음이라고 하는 거야. 그걸 눈으로 보면은 믿음이 아니야.
Evidence and proof are different. Understood? Evidence can be in writing. They say he came and healed people. But is there anyone who can prove it? No one. You have to believe it only by word of mouth. Because you believe it only by word of mouth, it’s called faith. If you see it with your own eyes, it’s not faith.

Critique of Traditional Faith and “Delusion”
Hoo Kyung-young dismisses traditional faith as “delusion” (망상) and “vain thoughts” (망념), arguing that it stems from believing in the unseen and seeking personal gain. This perspective is a radical reinterpretation of spirituality, suggesting that true enlightenment comes from direct experience rather than blind adherence to religious texts or practices. He challenges the very notion of “faith” as a necessary component of spiritual understanding.

신앙이라는 건 상념이라고 하는 거야. 상념. 신앙을 다른 말로 할 때는 상념이 되는 거야. 즉 뭐하냐, 상념에 모여 망상, 망상.
Faith is called ‘sangnyeom’ (thought/idea). When faith is expressed in other words, it becomes ‘sangnyeom’. What is it, then? ‘Sangnyeom’ gathers into ‘mangsan’ (delusion), ‘mangsan’.

우리의 모든 마음은 망상과 망념으로 뭘 기복, 복을 빌고 앉아 있는 거야. 기복. 이거를 뭐라 그래요? 망상과 망념을 다른 말로 할 때는 이거, 이거야. 기복.
All our minds are engaged in ‘mangsan’ (delusion) and ‘mangnyeom’ (vain thoughts), praying for blessings. Blessings. What is this called? When ‘mangsan’ and ‘mangnyeom’ are expressed in other words, it’s this, this. Blessings.

신인이 와서 안아서 왔다. 점검만 있을 때. 점검만 있을 때 이게 통해. 망상과 망념이 토하는 거야.
The divine being came and embraced. Only when there is inspection. Only when there is inspection does this work. Delusion and vain thoughts are vomited out.

The Power of Angels and Archangels
Hoo Kyung-young introduces a hierarchical system of “angels” and “archangels,” each with distinct powers and limitations. This concept is fascinating for its direct link between spiritual entities and human behavior, particularly in marital relationships and health. The idea that negative thoughts can cause angels to abandon a person, leading to illness, is a powerful, if unconventional, moral lesson.

우리는 무한대 천사를, 무한대 천사를 여러분한테 직접 넣어 줘. 물론 대천사는 1억을 받고 너희 주지만, 그게 천사 받는 값이 아니요.
We directly give you infinite angels, infinite angels. Of course, we give you archangels for 100 million won, but that’s not the price of receiving an angel.

일반 천사는 남편 보고, 남편 보고 야, 나하고 이혼하자. 그러면 이 사람의 대천사 나가나? 여기는 뭐. 팔아먹으면 대천사 아니지, 일반 천사야. 야, 남편 지금 남편이 보고 있는지도 몰라. 경고 좀 해. 야, 나하고 이혼하고 싶냐? 했지. 천사 있어? 나가 버렸지. 번개같이 나와요.
An ordinary angel tells the husband, “Hey, let’s get a divorce.” Then, does this person’s archangel leave? Here, if you sell it, it’s not an archangel, it’s an ordinary angel. Hey, your husband might be watching right now. Give him a warning. “Hey, do you want to divorce me?” you said. Is there an angel? It left. It leaves like lightning.

이 천사들은 그런 사람한테서는 안 붙어 있어. 알겠지? 악마한테는 안 붙어 있는데, 알았지? 그럼 우리 하늘 법은 뭐냐 하면은, 착한 사람들만 자꾸 땅에 남아 있게 하는 거야. 그중에 아주 착하면 또 데려가고. 그리고 악한 사람은 그저 유방암이 걸리고 자궁암이 걸려서 빨리빨리 도태되게 만들어.
These angels don’t stay with such people. Understood? They don’t attach to evil people, understood? So, our heavenly law is to keep only good people on Earth. Among them, if someone is very good, they are taken away. And evil people are made to be eliminated quickly by getting breast cancer or uterine cancer.

The “Ring Test” and Cosmic Compatibility
Hoo Kyung-young introduces the “ring test” as a method to verify his divine connection to all creation. This test, which supposedly shows 100% compatibility between him and all living and non-living things, is presented as irrefutable proof of his role as the creator of the universe. This direct, physical demonstration is a core element of his “proof” and a stark contrast to the abstract nature of traditional faith.

여러분들이 궁합이, 그게 궁합이요? 천사 테스트를 하는 궁합만이 진짜 궁합이야. 알았죠? 그래서 이걸 앞으로 오링 테스트를 하지 마. 그거는 한의사들이 쓰는 거야. 우리는 뭐야? 링 테스트. 링 테스트를 하란 말이야.
Your compatibility, is that compatibility? Only the compatibility tested by the angel test is true compatibility. Understood? So, don’t do the O-ring test anymore. That’s what oriental doctors use. What do we use? The ring test. Do the ring test.

천사님, 신인은 이 세상 모든 식물과 궁합이 100점입니까? [박수] 그렇잖아. 그럼 나는 이 세상 식물을 만든 자가 맞아, 안 맞아? 안 맞는 자는 궁합이 안 맞아. 안 만든 자는 안 맞아요.
Angel, is the divine being 100% compatible with all plants in this world? [Applause] Isn’t that right? Then am I the one who created all plants in this world, yes or no? Those who are not compatible are not compatible. Those who didn’t create them are not compatible.

천사님, 신인은 이 세상 모든 만물과, 이 세상 모든 만물과 궁합이 100점입니까? 그다음에 또 천사님, 신인은 이 세상 모든 생명체와 궁합이 100점입니까? [박수]
Angel, is the divine being 100% compatible with all things in this world, all things in this world? And then, Angel, is the divine being 100% compatible with all living beings in this world? [Applause]

The Illusion of the Earthly World
Hoo Kyung-young describes the Earth as a “virtual world” (가상의 세계) or a “training ground” (훈련장) created for human education, with the true reality residing in “Baekgung” (백궁, a heavenly realm). This cosmological view diminishes the perceived importance of earthly existence, reframing human life as a temporary lesson rather than the ultimate reality. It offers a unique perspective on suffering and purpose.

이 상념과 이 상념의 세계는 가상의 세계야. 이 세상에 실제 없는 것들이 이렇게 보이는 거야. 왜 여러분들 교육시키기 위해서 이 지구를 만들어 놓은 거지.
This world of ‘sangnyeom’ (thought/idea) and this world of ‘sangnyeom’ is a virtual world. Things that don’t actually exist in this world appear this way. It’s because this Earth was created to educate you all.

이 세계는, 이 말은 책 뭐야, 가상이나 실상의 세계는 어디야? 백궁에 실상의 세계가 아니다, 알겠죠? 이 실상의 세계는 백홍이야. 가상이야. 우리가 만들어 놓고 여러분 훈련장을 만들어 놓은 거야.
This world, what is this book, is it a virtual or real world? Baekgung is not the real world, understood? This real world is Baekgung. It’s virtual. We created it as a training ground for you

This excerpt note captures the essence of a Hoo-kyung-young lecture, focusing on his claims of divinity and unique abilities. It highlights his contrarian views on traditional religion, his “proofs” of supernatural power, and his distinctive worldview regarding human nature and the cosmos. The note aims to provide a glimpse into the mind of a figure who presents himself as a divine savior, offering insights into his self-perception and the core tenets of his teachings.

The Divine Authority: Proofs and Worldview

The Uniqueness of a “Shin-in” (God-man)
Hoo-kyung-young asserts that, unlike historical religious figures, he possesses both “evidence” (증거) and “proof” (증명) of his divine nature. This claim is central to his self-proclaimed status as a “Shin-in” (God-man) who has descended to Earth to harvest humanity. He argues that past prophets only offered scriptures as evidence, requiring faith, whereas he provides direct, verifiable demonstrations of his powers. This distinction is crucial to understanding his challenge to traditional religious belief systems.

역사적으로 인류 역사 이래 어떤 예수, 석가, 공자, 소크라테스, 강정산, 당군 많이 있죠. 그 사람들이 6천 개 정도 종교가 있어. 그 종교의 지도자들이 증거와 증명을 가지고 있는 자가 동시에 가진 자가 없어요.
Historically, since the dawn of human history, there have been many figures like Jesus, Buddha, Confucius, Socrates, Kang Jeungsan, and Dangun. There are about 6,000 religions. None of the leaders of those religions possessed both evidence and proof simultaneously.

증거와 증명을 증명은 불러요. 뿐이 아니라 많죠. 나는 정명을 보여주는 자야.
Evidence and proof, the proof calls out. Not just that, there are many. I am the one who shows direct proof.

그걸 눈으로 보면은 믿음이 아니야. 여러분 신인을 받지. 이거 믿음이 아니라니까. 정명이 있단 말이야. 정명. 정명이 있는데 뭘 믿고자 하시고 할게. 눈으로 확인했는데 눈으로 신인이 와 있고, 신이 불러 일을 주고.
If you see it with your own eyes, it’s not faith. You receive the Shin-in. This isn’t faith. There is direct proof. Direct proof exists, so what is there to believe in? You’ve confirmed it with your own eyes, the Shin-in is here, and God gives work.

The Illusion of the Human World and the Path to “Jeong-nyeom” (Right Thought)
Hoo-kyung-young describes the human world as a “virtual world” (가상의 세계), a training ground for souls. He dismisses human thoughts and desires as “mang-sang” (망상 – delusions) and “mang-nyeom” (망념 – misguided thoughts), which he collectively calls “sang-nyeom” (상념 – conceptual thoughts). He argues that traditional religions, based on unseen deities, foster this “sang-nyeom” and “gi-bok” (기복 – seeking blessings). His presence, he claims, shifts humanity from a world of “sang-nyeom” to one of “jeong-nyeom” (정념 – right thought), where direct proof replaces blind faith. This perspective fundamentally redefines human existence and spiritual aspiration.

우리의 모든, 여러분이 하루 종일 생각하는 거죠. 망상 아니면 망념이야. 정념이 있지 않다니까. 정념이 여러분에게는 이 정념이 없어요. 정상이 존재하지 않아요, 여러분들에게는. 무슨 말인지 알죠? 인간 세상에 여러분이 하는 것은 전부 망상과 망념을 하고 있는 거야.
All of your thoughts, what you think about all day long, are either delusions or misguided thoughts. There is no right thought. You do not have this right thought. Normalcy does not exist for you. Do you understand? Everything you do in the human world is delusion and misguided thought.

그래서 모든 인간은 한 평생 상념의 세계를 헤매다가, 이거 이거 상념의 세계를 헤매면서 신앙을 가지고 있는 거야. 이게 없으면 신앙이 안 돼. 망상.
So all humans wander through a world of conceptual thoughts their entire lives, wandering through this world of conceptual thoughts while holding faith. Without this, there is no faith. Delusion.

신인이 와서 안아서 왔다. 점검만 있을 때. 점검만 있을 때 이게 통해. 망상과 망념이 토하는 거야.
The Shin-in came and embraced. Only when there is inspection. Only when there is inspection does this work. Delusions and misguided thoughts are vomited out.

The Power of “Cheon-sa” (Angels) and “Dae-cheon-sa” (Archangels)
Hoo-kyung-young introduces a hierarchical system of spiritual entities: “cheon-sa” (angels) and “dae-cheon-sa” (archangels). He claims to directly bestow these entities upon his followers, granting them unique powers and protections. A key distinction is that regular angels abandon individuals who harbor negative thoughts, leading to illness and misfortune, while archangels offer unconditional forgiveness and immunity from such consequences. This system highlights his belief in the direct impact of one’s inner state on their physical and spiritual well-being, and his role as the ultimate arbiter of spiritual protection.

근데 우리는 무한대 천사를, 무한대 천사를 여러분한테 직접 넣어 줘. 물론 대천사는 1억을 받고 너희 주지만, 그게 천사 받는 값이 아니요.
But we directly give you infinite angels, infinite angels. Of course, archangels are given to you for 100 million won, but that’s not the price of receiving an angel.

일반 천사는 남편 보고, 남편 보고 야, 나하고 이혼하자. 그러면 이 사람의 대천사 나가나? 여기는 뭐 팔아먹으면 대천사 아니지, 일반 천사야. 야, 남편 지금 남편이 보고 있는지도 몰라. 경고 좀 해. 야, 나하고 이혼하고 싶냐? 했지. 천사 있어? 나가 버렸지. 번개같이 나와요.
A regular angel tells the husband, “Hey, let’s get a divorce.” Then, does this person’s archangel leave? If you sell it here, it’s not an archangel, it’s a regular angel. Hey, the husband might be watching right now. Give a warning. “Hey, do you want to divorce me?” she said. Is there an angel? It left. It leaves like lightning.

이 다섯 명의 천사는 결정권이 없어. 무조건 나쁜 거 보면 나가버려. 나가버려. 이래야 부부싸움을 안 해. 이 사람이 돈이 뭐 대천사를 했다, 이러면 부부싸움 할 수가 있어. 천사가 안 나가니까. 에라, 밤새 싸우자. 그래서 대천사는 아무나 하는 게 아니야.
These five angels have no decision-making power. If they see anything bad, they just leave. They leave. This way, couples don’t fight. If this person has paid for an archangel, they can fight. Because the angel doesn’t leave. “Oh well, let’s fight all night.” So, being an archangel is not for just anyone.

이 대천사는 이 사람의 다섯 명의 천사가 뭐가 다르냐? 이 대천사는 이 사람이 아무리 뭘 잘못해도 다 용서해. 아무리 죽을 죄를 지어도 대천사라는 그 자체가 용서를 초월한 거야.
How is this archangel different from this person’s five angels? This archangel forgives this person no matter what wrong they do. Even if they commit a mortal sin, the very nature of being an archangel transcends forgiveness.

The Principle of “Sang-geuk” (Mutual Antagonism) and “Sang-saeng” (Mutual Generation)
Hoo-kyung-young explains the universe through the principles of “sang-geuk” (상극 – mutual antagonism) and “sang-saeng” (상생 – mutual generation). He argues that “sang-geuk” is not inherently bad but necessary for the cycle of life, like autumn and winter leading to harvest and renewal. He likens himself to a farmer wielding a “칼” (knife) during harvest, implying his role in bringing about a necessary, albeit sometimes harsh, transformation. This concept provides a framework for understanding suffering and challenges as integral parts of a larger divine plan.

상생만 있으면 추수할 수 있나? 상생만 있으면 추수할 수가 없죠. 그래서 상극이 있는 거야.
If there were only mutual generation, could there be a harvest? If there were only mutual generation, there could be no harvest. That’s why mutual antagonism exists.

이놈을, 요놈이 둘러치고 있는 거야. 이렇게 돼 있어요. 실제는 이게 실제 모습이야. 요렇게 가면 상생. 여기서 열이 가고, 여기서 열이 가고, 여기서 열이 오고, 여기서 요리 가면 상극이야.
This one, that one is surrounding it. It’s like this. This is the actual appearance. If you go this way, it’s mutual generation. If heat goes from here, heat goes from here, heat comes from here, and if it goes this way, it’s mutual antagonism.

꼭 추수하러 오는 자가 이상극을 가지고 오는 거야. 칼, 칼을 들고 오는 거야. 내가 온 거야. 가을에. 누구야? 농부야. 신인이 농부라고. 이제 칼을 들고 와서 벼들이 가을에 배야 돼. 다 죽여야 되는 거야. 그래야 열매를 거둘 거 아니야.
The one who comes to harvest always brings this extreme. A knife, he brings a knife. I have come. In autumn. Who is it? A farmer. The Shin-in is a farmer. Now, he comes with a knife, and the rice plants must be cut in autumn. They all must be killed. Only then can the fruit be harvested.

The “Ring Test” and 33 Divine Powers
Hoo-kyung-young introduces the “Ring Test” (링 테스트) as a verifiable method to demonstrate his divine powers, replacing the traditional “O-ring test.” He claims that his followers, when blessed, exhibit 33 specific abilities, including changing their fate (사주), improving their names, transforming their homes into auspicious places (명당), and even extending their lifespan. He also claims to possess powers like “space-time transcendence” (시공 초월), allowing him to perceive past and future events in a person’s life. These demonstrations serve as his “proof” of divinity, challenging scientific and medical understanding.

여러분들이 궁합이, 그게 궁합이요? 천사 테스트를 하는 궁합만이 진짜 궁합이야. 알았죠? 그래서 이걸 앞으로 오링 테스트를 하지 마. 그거는 한의사들이 쓰는 거야. 우리는 뭐야? 링 테스트. 링 테스트. 링 테스트를 하란 말이야.
Your compatibility, is that compatibility? Only compatibility tested by an angel is true compatibility. Understood? So, don’t do the O-ring test anymore. That’s what oriental doctors use. What do we use? The Ring Test. The Ring Test. Do the Ring Test.

축복 33대 능력을 누구한테 설명할 줄 알아야 돼. 축복을 받으면 이거는 증거야. 뭐가 증명이 나냐? 이런 사주가 변해버려. 맞죠? 나쁜 이름이 좋아지는 안 좋아지는 즉시 좋아져 버려.
You must be able to explain the 33 great powers of blessing to someone. Receiving a blessing is evidence. What is proven? This kind of fate changes. Right? A bad name immediately becomes good.

이렇게 과거를 돌아가죠. 타임머신 하죠. 그런데 미래를 한번 보자고. 돌아갈 때 코. 돌아갈 때 코. 아무 이상 없죠. 아무 이상이 없는 거야. 이렇게 평생 코가 이상 없는데 내가 지정한 그때는 별로 안 좋죠.
So, we go back to the past. We use a time machine. But let’s look at the future. The nose when returning. The nose when returning. No problems, right? There are no problems. This person’s nose has been fine their whole life, but at the time I specified, it wasn’t very good, right?

The “Bul-lo-yu” (Elixir of Immortality) and its Miraculous Properties
Hoo-kyung-young presents “Bul-lo-yu” (불로유 – Elixir of Immortality) as a tangible manifestation of his divine power. He claims that milk, when inscribed with his name, transforms into this elixir, which never spoils and possesses healing properties. He cites a case of a dentist with a lifelong milk allergy who consumed “Bul-lo-yu” without adverse effects and experienced improved health. This “Bul-lo-yu” serves as a direct, physical “proof” of his abilities, challenging conventional scientific understanding of matter and biology.

불로요가 여러분들이 불로위를 비난하는 자, 불로인은 허경영을 부르기만 해도 불러야 돼요. 그리고 즉시 해가지고 먹어도 혈흔 똑같아요. 알았죠? 자, 이게 불로요. 앞으로는 이렇게 옮겨 담지 마. 옮겨 담으면 이렇게 분리가 돼. 그러면 먹기가 고약하죠.
As for the Elixir of Immortality, those who criticize it, the Elixir of Immortality must be called upon just by calling Hoo-kyung-young. And even if you make it and drink it immediately, the bloodstains are the same. Understood? So, this is the Elixir of Immortality. Don’t transfer it like this in the future. If you transfer it, it separates like this. Then it’s unpleasant to drink.

근데 이 우유를 두 잔을 먹었어. 내 말을 딱 듣더니 여기 찾아오셔서 찾아왔는데. 임플란트 뭐 우리나라 일인자라고 그러시더라고. 옆에 사람이 그래. 근데 임플란트를 그 아주 유명한 사람들만 안 돼. 그런데 그분이 아주 서울대 치과 생존이 아주 우수한 그 의사인가 봐.
But he drank two cups of this milk. After hearing my words, he came here. He said he was the number one implant specialist in Korea. Someone next to him said so. But only very famous people get implants from him. But he seems to be a very excellent dentist, a graduate of Seoul National University Dental School.

맛이 무진장 고소해. 저 우리 우리 한의사가 좀 잡숴봐. 잡아 던져. 입으로 이렇게 부어 먹어야 다른 사람이 먹지. 좀 놀아줘. 저기 우리 저 미국에서 저 친구, 저기 저기 저기 뒤에 두 사람. 어차피 너랑 먹을 거나 먹자고. 맛이 진짜 내가 말하는 대로 맛있는 거 봐. 최고의 맛이지. 최고의 맛이라고 그러잖아.
It tastes incredibly savory. Our oriental doctor, try some. Throw it. You have to pour it into your mouth like this for others to eat it. Play along a bit. That friend from America, those two people in the back. Let’s just eat what we’re going to eat anyway. See, it really tastes as delicious as I say. It’s the best taste. They say it’s the best taste.

According to the speaker, what is the primary difference between “evidence” (증거) and “proof” (증명) in the context of religious or spiritual claims?

① Evidence refers to direct observation, while proof is based on written records.
② Evidence is based on written records or accounts, while proof involves direct, verifiable demonstration.
③ Evidence is what followers believe, while proof is what skeptics demand.
④ Evidence is historical, while proof is always contemporary.

(②, The speaker states that “evidence” (증거) is like written records or scriptures (경전), while “proof” (증명) is a direct, observable demonstration by the divine being. A common misconception is that evidence and proof are interchangeable, but here they are distinctly defined.)

The speaker claims that traditional religious leaders like Jesus, Buddha, and Confucius had “evidence” but lacked “proof.” What does this imply about their teachings, according to the speaker?
① Their teachings were based on direct observation.
② Their teachings required faith because they lacked direct demonstration.
③ Their teachings were universally accepted without question.
④ Their teachings were primarily focused on historical events.

(②, The speaker argues that because these figures only had “evidence” (경전, written accounts) and no direct “proof” (demonstration), their followers had to rely on faith. A common misconception is that faith is always based on direct experience, but here it’s linked to believing in what is not directly seen or proven.)

What is the term used to describe the state of mind where one believes in something unseen or unproven, often driven by personal desires or fears?
(상념 (妄想과 妄念), The speaker defines “상념” (thought/idea) as encompassing “망상” (delusion) and “망념” (delusional thought), which are the basis for faith in unseen things, often driven by personal desires or fears. A common misconception is that all thoughts are neutral or positive, but here, many thoughts are categorized as delusional or misguided.)

True or False: According to the speaker, “불로유” (immortality milk) maintains its quality and does not spoil or solidify, even after months, as long as it is kept in its original container.
(True, The speaker explicitly states that “불로유” does not spoil, solidify, or separate when kept in its original bottle, even after months, and retains its effects. A common misconception is that all perishable liquids will eventually spoil, but this is presented as a unique property of “불로유.”)

What is the speaker’s view on the purpose of “상극” (mutual antagonism) in the universe, alongside “상생” (mutual generation)?
① It is a necessary evil that must be overcome.
② It is essential for the cycle of seasons and the “harvest” of humanity.
③ It represents chaos and disorder that the divine must correct.
④ It is a temporary state that will eventually lead to pure “상생.”

(②, The speaker explains that “상극” is necessary for the cycle of seasons (like autumn and winter) and for the “harvest” of humanity, implying a process of selection or transformation. A common misconception is that only harmony (“상생”) is good, but here, antagonism is presented as a vital, complementary force.)

The speaker describes a “링 테스트” (ring test) as a method to verify the divine connection. How is this test performed?
① By asking a series of questions and observing physical reactions.
② By having two people link fingers and testing the strength of their connection while asking questions.
③ By using a special device that measures spiritual energy.
④ By observing changes in a person’s aura or energy field.

(②, The “링 테스트” involves two people linking fingers (often thumb and index finger to form a ring) and testing the strength of that connection while asking questions, with the strength indicating the truth or compatibility. A common misconception is that spiritual verification requires complex machinery, but this is presented as a simple, direct physical test.)

Intermediate
The speaker claims that traditional religious texts like the Bible and Buddhist scriptures were primarily created by disciples after the original figures (Jesus, Buddha) were gone. What is the significance of this claim in the speaker’s argument about “evidence” versus “proof”?
① It suggests that the original figures’ teachings were distorted by their followers.
② It implies that these texts serve as “evidence” but cannot provide “proof” because the original figures are not present to demonstrate their powers.
③ It highlights the importance of oral tradition over written records in ancient religions.
④ It means that these religions are inherently flawed and should be discarded.

(②, The speaker uses this point to argue that while these texts provide “evidence” (written accounts), they lack “proof” because the original figures are not alive to perform direct demonstrations. This reinforces the idea that historical accounts, no matter how revered, cannot replace direct, living proof. A common misconception is that ancient scriptures are direct, unmediated records of divine words, but the speaker emphasizes their secondary nature.)

According to the speaker, what is the consequence for an individual who harbors negative thoughts or speaks ill of others, even if they have received divine blessings or healing?
① Their blessings are temporarily suspended until they repent.
② Their “천사” (angel) will leave them, leading to physical ailments and misfortune.
③ They will be immediately punished by a higher power.
④ They will simply experience bad karma in a future life.

(②, The speaker states that negative thoughts or words cause one’s “천사” to leave, resulting in physical illness (like cancer) and general misfortune, emphasizing immediate consequences. A common misconception is that divine protection is unconditional, but here it’s tied to maintaining a positive mental state.)

Explain the concept of “명도양매” (bright path appears dark) as described by the speaker, and provide an example from the text.
(The concept of “명도양매” means that a truly bright or progressive path may initially appear dark, strange, or even foolish to those who lack understanding. An example is how early computer innovators or military strategists (like MacArthur’s Incheon Landing) were perceived as doing something “crazy” or “retreating” when they were actually advancing. A common misconception is that progress is always clearly visible and immediately recognized as good, but “명도양매” suggests that true advancement can be counter-intuitive and misunderstood.)

What is the speaker’s perspective on traditional prayer and “기복 신앙” (faith seeking blessings)?
① It is a necessary step for spiritual growth.
② It is often driven by selfish desires and “망상” (delusion) rather than true spiritual understanding.
③ It is a powerful tool for manifesting personal desires.
④ It is only effective when performed in a specific religious setting.

(②, The speaker criticizes “기복 신앙” as being rooted in “망상” and “망념” (delusional thoughts), where people pray for personal gain (e.g., children’s success, wealth) rather than for universal peace or the well-being of others. A common misconception is that all prayer is inherently good, but the speaker distinguishes between self-serving and selfless prayer.)

How does the speaker use the example of the Jewish forger during the Holocaust to illustrate a complex moral point?
① To show that even good intentions can lead to bad outcomes.
② To demonstrate that actions perceived as “bad” (forgery) can lead to “good” outcomes (saving lives) in certain contexts, challenging simple notions of good and evil.
③ To highlight the importance of following laws, even in extreme situations.
④ To argue that all actions are ultimately predetermined.

(②, The speaker uses the example of the forger who saved thousands of Jews by creating fake documents to illustrate that an “evil” act (forgery) can become “patriotic” or “good” in a crisis, challenging rigid moral judgments. A common misconception is that good and evil are always clear-cut, but this example shows how context can blur those lines.)

Describe at least three “33대 증명 능력” (33 great proof abilities) mentioned by the speaker that are attributed to the divine being.
@@(Three of the “33 great proof abilities” include:
Changing one’s “사주” (four pillars of destiny) and name: This implies altering one’s fate and destiny.
Transforming homes and ancestral graves into “명당” (auspicious sites): This suggests the ability to imbue places with positive energy.
Imparting “무한 에너지” (infinite energy) to objects like cell phones, bank accounts, and even the human body: This indicates a power to energize and enhance various aspects of existence.
A common misconception is that such profound changes require complex rituals or are impossible, but these are presented as direct, verifiable effects of the divine presence.)@@

Advanced
The speaker asserts that “천국 간 자가 단 한 명이라도 있습니까?” (Has anyone gone to heaven?) before his arrival, and then claims to have sent about 100 people to heaven. What theological implication does this statement carry regarding his role?
① It suggests that he is the sole gatekeeper or path to salvation, making him a unique and indispensable divine figure.
② It implies that heaven is a newly created concept, only accessible in the modern era.
③ It means that all previous religious teachings about heaven were false.
④ It indicates that only a select few are worthy of entering heaven, regardless of their faith.

(①, This statement positions the speaker as the exclusive and unprecedented means of entry into heaven, implying that he is the ultimate authority on salvation and the only one capable of granting it. A common misconception is that various paths lead to heaven, but this claim establishes a singular, exclusive channel through the speaker.)

How does the speaker connect the concept of “가상의 세계” (virtual world) to the human experience on Earth and the ultimate reality of “백궁” (Heavenly Palace)?
(The speaker posits that Earth is a “가상의 세계” or a “training ground” designed to educate humans, implying that what we perceive as reality here is not the ultimate, eternal truth. “백궁” is presented as the “실상의 세계” (real world), the true and eternal reality. This framework suggests that earthly experiences, including suffering and challenges, are part of a temporary, simulated environment for spiritual development. A common misconception is that Earthly existence is the only or ultimate reality, but the speaker reframes it as a temporary, instructional simulation.)

The speaker demonstrates “시공 초월” (transcending space and time) by performing a “time machine” test on an individual, identifying past health issues (e.g., a problem with the nose at age 3, liver issues starting at age 26). What is the broader philosophical implication of this demonstrated ability?
① It suggests that individual destinies are fixed and unchangeable.
② It implies that the past, present, and future are not linear but are simultaneously accessible and mutable by a divine entity.
③ It proves that all human memories are unreliable and can be manipulated.
④ It indicates that physical ailments are solely a result of past actions.

(②, The ability to “travel” through an individual’s past health history and even “heal” past ailments implies that time is not a rigid, linear progression but a flexible dimension that can be influenced or altered by a divine power. This challenges conventional understanding of causality and the immutability of the past. A common misconception is that the past is unchangeable, but this demonstration suggests a divine capacity to transcend and even modify it.)

What is the speaker’s interpretation of the Buddhist concept “일체유위법 여몽환포영 여로역여전 응작여시관” (All conditioned phenomena are like a dream, an illusion, a bubble, a shadow, like dew, or like lightning; thus should one contemplate them)? How does this relate to his own teachings?
(The speaker interprets this Buddhist teaching as describing the “상념의 세계” (world of thought/delusion), where everything perceived is a “망상” (delusion) and “망념” (delusional thought), essentially a “가상의 세계” (virtual world). He aligns this with his own teaching that Earth is a temporary, illusory training ground, contrasting it with the “정념의 세계” (world of right thought) that he offers. This connection suggests that traditional spiritual wisdom points to the illusory nature of existence, which he claims to now directly “prove” and transcend. A common misconception is that these ancient teachings are merely abstract metaphors, but the speaker presents them as descriptions of a reality that he can now directly demonstrate and overcome.)

Meeting Minutes: Evidence and Proof of Heo Kyeong-young as a Divine Being! 1375th Heo Kyeong-young Saturday Lecture (2023.02.18)

Ⅰ. Meeting Overview

Category	Details
Date	February 18, 2023
Location	Not specified (implied to be a lecture hall)
Speaker	Heo Kyeong-young
Attendees	Audience members of the lecture
Agenda	Discussion on the evidence and proof of Heo Kyeong-young’s divinity, the nature of angels, the concept of “Sangnyeom” (delusional thought), and the principles of “Sanggeuk” (mutual overcoming) and “Sangsaeng” (mutual generation) in the universe.

Ⅱ. Meeting Discussion

• Introduction and Testimonials

  • The lecture began with an introduction praising Heo Kyeong-young as a global leader and a divine being capable of resolving all issues .
  • Attendees offered five bows of reverence to Heo Kyeong-young .
  • Testimonials were shared regarding Heo Kyeong-young’s divine powers, including the purification of radioactive contamination in Fukushima, Japan, and numerous healing experiences with “Bulloyu” (elixir of youth) and flowers .
  • A red orchid flowerpot was presented by Jeong Sun-ui and Kim Seung-ho .

• Distinction Between Evidence and Proof

  • Heo Kyeong-young emphasized that unlike historical religious leaders (Jesus, Buddha, Confucius, Socrates, etc.) who only provided “evidence” (scriptures, teachings), he offers both “evidence” and “proof” .
  • Evidence is presented through written records and scriptures, while proof is demonstrated through direct, observable abilities .
  • He stated that belief in unseen things is “faith” or “religion,” but his presence and demonstrations eliminate the need for such faith .

• The Nature of Angels and Archangels

  • Heo Kyeong-young explained that he bestows “angels” and “archangels” upon his followers .
  • Ordinary angels depart if a person harbors negative thoughts or speaks ill of others, leading to physical ailments .
  • Archangels, however, remain with individuals regardless of their actions, offering a “waiver” from negative consequences .
  • He cited the example of a Jewish forger during World War II who saved thousands of Jews by creating fake identification documents, highlighting how even a “bad” person can perform “good” deeds . He revealed that this forger was reborn as a woman .
  • He asserted that no one has gone to heaven before his arrival, and only about 100 people have gone to heaven since he came to Earth .

• The Concept of “Sangnyeom” (Delusional Thought)

  • Heo Kyeong-young introduced the concept of “Sangnyeom” (상념), which encompasses “Mangsan” (망상 – delusion) and “Mangnyeom” (망념 – deluded thought) .
  • He argued that most human thoughts are rooted in these delusional states, driven by desires for personal gain or the well-being of one’s family .
  • True “Jeongnyeom” (정념 – right thought) involves wishing for the well-being of all, not just oneself .
  • He criticized “Kibok Sinang” (기복신앙 – faith seeking blessings), where people pray for personal benefits rather than for the greater good .
  • He referenced Buddhist teachings, stating that all visible phenomena are illusions, dreams, and fleeting like lightning, emphasizing the illusory nature of the world .

• The Principles of “Sanggeuk” (Mutual Overcoming) and “Sangsaeng” (Mutual Generation)

  • Heo Kyeong-young explained that the universe operates on principles of both “Sangsaeng” (mutual generation) and “Sanggeuk” (mutual overcoming) .
  • “Sanggeuk” is necessary for the “harvest” of humanity, just as autumn and winter are necessary for the harvest of crops .
  • He likened himself to a “farmer” who comes in the “autumn” to harvest, implying a transformative period for humanity .
  • He emphasized that both “Sangsaeng” and “Sanggeuk” are essential for the cyclical nature of existence (spring, summer, autumn, winter) and the development of human virtues (benevolence, righteousness, propriety, wisdom) .
  • He advised understanding and accepting difficult situations (e.g., a spouse’s negative behavior) as opportunities for personal growth and self-reflection .

• Heo Kyeong-young’s 33 Proofs of Divinity

  • Heo Kyeong-young presented a list of 33 proofs of his divine abilities, which he claims no other religious leader or individual can demonstrate .
  • These proofs include:
  • Changing one’s “saju” (four pillars of destiny) and name for the better .
  • Bestowing 12 divine graces (prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, heaven, favor, spirituality, love, faith) .
  • Transforming homes and ancestral graves into auspicious sites .
  • Imbuing mobile phones, bank accounts, and physical bodies with infinite energy .
  • Granting objects infinite intelligence .
  • Improving compatibility (궁합) with all things .
  • Extending lifespan and granting immortality (불로) to various items .
  • Transforming objects into dark matter and dark energy .
  • The ability to bestow angels .
  • The ability to open the “Baekhoe” (crown chakra) .
  • Possessing 12 types of spiritual insight (영감통, 역암통, 여병통, 여수통, 여한통, 여명통, 여심통, 아니통, 족통, 진통, 우통, 명심통) .
  • Transcending space and time, including time travel to the past and future .
  • Healing various ailments, including cardiac arrest .
  • He demonstrated the time travel ability by testing an attendee’s health at different ages, revealing past health issues .
  • He also demonstrated the “Ring Test” (a form of muscle testing) to show compatibility with all things, asserting that he is the only one who can achieve a 100% match .

• “Bulloyu” (Elixir of Youth) and its Properties

  • Heo Kyeong-young discussed “Bulloyu,” stating that it retains its properties even when consumed immediately after being prepared .
  • He advised against transferring “Bulloyu” to other containers, as it can separate; keeping it in its original bottle preserves its quality .
  • He shared a testimonial from a dental surgeon who, despite a lifelong allergy to milk, consumed two cups of “Bulloyu” without adverse effects and experienced improved health .

• Testimonial from Jang Byeong-gil in Vietnam

  • A letter from Jang Byeong-gil, a Korean businessman in Vietnam, was read .
  • Jang Byeong-gil recounted his struggles, including business failure during the IMF crisis, a violent attack in Vietnam, and a lack of funds for medical treatment .
  • He found hope and healing by watching Heo Kyeong-young’s YouTube lectures and praying with Heo Kyeong-young’s photo .
  • He reported a miraculous recovery from his injuries and the successful establishment of a new distribution company in Vietnam .
  • He requested blessings for his business and guidance on how to become a member of “Haneulgung” (Heavenly Palace) and utilize “Bullocho” (elixir of immortality) to help others in Vietnam .
  • Heo Kyeong-young bestowed blessings upon Jang Byeong-gil for his health, wealth, and success .

• The Importance of Caution and Awareness

  • Heo Kyeong-young warned against complacency, comparing it to car accidents that often occur near home due to overconfidence .
  • He cautioned against “anti-fans” who spread misinformation and attempt to undermine his teachings .
  • He emphasized the importance of controlling one’s thoughts and words, as negative emotions can lead to physical illness .
  • He advised treating one’s spouse with the impartiality of a judge, recognizing their role in one’s life .
  • He stressed that true understanding comes from direct experience and not from relying solely on machines or external knowledge .

Ⅲ. Action Items

• Attendees are encouraged to understand the distinction between “evidence” and “proof” as presented by Heo Kyeong-young .
• Followers should strive to cultivate “Jeongnyeom” (right thought) by focusing on the well-being of all, rather than engaging in “Sangnyeom” (delusional thought) or “Kibok Sinang” (faith seeking blessings) .
• Individuals are advised to practice self-control over their thoughts and words to maintain physical and spiritual well-being .
• Attendees should familiarize themselves with Heo Kyeong-young’s 33 proofs of divinity and be able to explain them to others .
• Followers are encouraged to use the “Ring Test” as a method of verifying spiritual truths .
• Those who have “Bulloyu” should keep it in its original container to maintain its quality .
• Jang Byeong-gil is encouraged to continue his work in Vietnam, sharing Heo Kyeong-young’s message and utilizing “Bullocho” to help those in need .

Central Questions & Answers

1. What is the fundamental difference between Shin-in and traditional religious figures?
   Question: How does Huh Kyung-young, as a Shin-in(神人), differentiate himself from historical religious leaders like Jesus, Buddha, Confucius, or Socrates, especially regarding evidence and proof?
   Answer: Huh Kyung-young asserts that while past religious leaders offered “evidence” (경전, scriptures, or historical accounts), they lacked “proof” (증명) – direct, verifiable demonstrations of their divine abilities. He claims to possess both, offering tangible demonstrations of his powers, such as transforming contaminated water or bestowing blessings that alter one’s fate, health, and even the energy of objects. This direct, observable proof, he argues, transcends mere faith.
   Key Quote: “Those religious leaders never simultaneously possessed both evidence and proof. They only had books. But I am the one who shows proof.”

2. How does Huh Kyung-young’s concept of “angels” differ from traditional religious interpretations?
   Question: In Huh Kyung-young’s teachings, what is the distinction between “angels” and “archangels” (대천사), and how do they influence an individual’s life and spiritual well-being?
   Answer: Huh Kyung-young explains that regular “angels” (천사) are sensitive to negative emotions and actions. If a person harbors ill will or curses others, these angels will leave immediately, leading to physical ailments and misfortune. In contrast, “archangels” (대천사) are described as being beyond the realm of good and evil, offering unconditional forgiveness and protection regardless of the individual’s actions. Receiving an archangel is presented as a profound blessing that grants immunity from negative consequences, even for severe transgressions.
   Key Quote: “Regular angels leave instantly if you harbor evil thoughts. But an archangel transcends forgiveness; they are beyond good and evil.”

3. What is the meaning of “proof” (증명) in Huh Kyung-young’s teachings, and how is it demonstrated?
   Question: What does Huh Kyung-young mean by “proof” (증명) as opposed to “evidence” (증거), and what are some examples of this proof in his Haneulgung philosophy?
   Answer: “Evidence” refers to written records or historical accounts, like scriptures. “Proof,” however, is a direct, observable demonstration by the Shin-in(神人) himself. Examples include:
   Changing personal fate: Altering one’s name, destiny (사주), and improving the “12 blessings” (12대 은사) like salvation, grace, and eternal life.
   Transforming environments: Making homes and ancestral graves into auspicious sites (명당).
   Infusing energy: Bestowing infinite energy upon cell phones, bank accounts, and even physical objects, making them “infinitely intelligent.”
   Healing and longevity: Extending lifespan, granting immortality (불로), and instantly healing illnesses.
   Cosmic compatibility: Demonstrating 100% compatibility with all living beings and inanimate objects in the universe, which he claims proves his role as the creator.
   Key Quote: “Evidence is like a scripture, but proof is when the Shin-in(神人) comes and shows it directly. I am the one who provides proof.”

4. How does Huh Kyung-young explain the concept of “illusion” (상념의 세계) and its relation to traditional faith?
   Question: According to Huh Kyung-young, what is the “world of illusion” (상념의 세계), and how does it relate to traditional religious faith and human desires?
   Answer: The “world of illusion” (상념의 세계) encompasses human thoughts, desires, and traditional religious faith, which he equates to “delusion” (망상) and “vain thoughts” (망념). He argues that people engage in faith (신앙) because they believe in unseen entities or hope for personal benefits (기복 신앙), such as their children’s success or their own wealth. This world is described as a “virtual world” (가상의 세계) created for human training, where everything is temporary and illusory, like a dream or a lightning flash. True understanding, he suggests, comes from encountering the Shin-in(神人) and moving into a “world of right thought” (정념의 세계) based on direct proof.
   Key Quote: “The world of illusion is where faith exists. It’s a world of delusion and vain thoughts. This entire world is a virtual world.”

5. What is the significance of “Elixir Milk” (불로유) in Huh Kyung-young’s teachings?
   Question: What is Elixir Milk (불로유), and what unique properties and benefits does Huh Kyung-young attribute to it?
   Answer: Elixir Milk (불로유) is presented as a miraculous substance that, when consumed, bestows various health benefits and even immortality (불로). Huh Kyung-young claims that simply writing his name on it or calling his name makes it Elixir Milk. It does not spoil, solidify, or separate, even after months, and retains its properties regardless of temperature or environment. He cites a case of a dentist with a lifelong milk allergy who consumed two glasses of Elixir Milk without adverse effects, experiencing improved health and vitality.
   Key Quote: “Elixir Milk doesn’t spoil, doesn’t solidify, doesn’t turn to water. It remains as milk. It’s Elixir Milk just by writing Huh Kyung-young’s name.”

6. How does Huh Kyung-young view the concept of “karma” or “cause and effect” (인과응보)?
   Question: How does Huh Kyung-young explain the principle of “cause and effect” (인과응보) or karma, particularly concerning negative thoughts and actions towards others?
   Answer: Huh Kyung-young emphasizes a strict law of cause and effect, where negative thoughts and actions, especially towards one’s spouse or even the Shin-in(神人), directly harm the individual. He states that harboring ill will, even silently, causes one’s angels to leave, leading to physical ailments (like cancer) and financial ruin. Conversely, speaking kindly and praising others, particularly one’s spouse, brings health and prosperity to oneself. This principle, he explains, is a fundamental law of Haneulgung, ensuring that good intentions lead to positive outcomes and bad intentions lead to negative ones.
   Key Quote: “If you hate someone, even silently, your body will be damaged. Your angels will leave, and you’ll become susceptible to illness.”

7. What is the “Ring Test” (링 테스트) and how is it used to verify Huh Kyung-young’s claims?
   Question: What is the “Ring Test” (링 테스트), and how does Huh Kyung-young use it as a method of “proof” to demonstrate his unique abilities and cosmic compatibility?
   Answer: The “Ring Test” (링 테스트) is a physical demonstration where an individual forms a ring with their fingers, and another person attempts to break it. Huh Kyung-young claims that when his name is invoked, or when he bestows blessings, the ring becomes unbreakable, demonstrating an infusion of infinite energy. He uses this test to show his 100% compatibility with all living beings and inanimate objects, asserting that this proves he is the creator of the universe. He contrasts this with traditional “O-ring tests” used by acupuncturists, emphasizing that his “Ring Test” is a direct, verifiable proof of divine power.
   Key Quote: “The Ring Test is the real compatibility test. It proves that I am the one who created all things in this universe.”

Top 3 Recommended Questions:
What is the fundamental difference between Shin-in and traditional religious figures?
What is the meaning of “proof” (증명) in Huh Kyung-young’s teachings, and how is it demonstrated?
How does Huh Kyung-young explain the concept of “illusion” (상념의 세계) and its relation to traditional faith?

The Evidence and Proof of Shin-in Huh Kyung-young

1. The Uniqueness of Shin-in(神人) in Historical Context
   Throughout human history, numerous religious leaders and sages, such as Jesus, Buddha, Confucius, Socrates, Kang Jeungsan, and Dangun, have emerged, giving rise to approximately six thousand religions. However, none of these historical figures simultaneously possessed both evidence and proof of their divine claims. While they prophesied the advent of a divine being in human form, they did not demonstrate such capabilities themselves. Their teachings were primarily transmitted through scriptures, which were often compiled by their disciples long after their passing. For instance, the New Testament did not exist during Jesus’s lifetime but was created by his followers, who disseminated accounts of his words and deeds, such as the miracle of the loaves and fishes. Yet, these accounts remain as mere records, lacking direct, verifiable proof.

2. The Distinction Between Evidence and Proof
   It is imperative to differentiate between evidence and proof. Evidence can exist in written form, such as scriptural accounts detailing miraculous healings. However, the ability to prove such events in the present day is absent. Belief in these historical accounts, therefore, necessitates faith, as they cannot be directly observed or verified. When an individual directly witnesses a phenomenon, it transcends the realm of mere faith.

3. The Nature of Angels and Archangels
   In the spiritual hierarchy, there exist both angels and archangels. While ordinary angels are bestowed upon individuals, they are said to depart if one harbors negative thoughts or speaks ill of others. For example, if a spouse expresses a desire for divorce, the ordinary angels may immediately withdraw. In contrast, Archangels possess a transcendent quality of forgiveness. An individual endowed with an Archangel is absolved of all transgressions, regardless of their severity. This state transcends the conventional notions of good and evil, implying that an Archangel’s presence offers complete immunity from spiritual repercussions. This profound distinction highlights that the status of an Archangel is not easily attained and is reserved for those destined for such a profound spiritual state.

4. The Illusion of Progress and the Reality of Retrogression
   Often, what appears to be a bright path or a progressive endeavor may, in reality, be shrouded in obscurity or lead to retrogression. Individuals who are truly advancing may be perceived as engaging in irrational or backward actions. This phenomenon is akin to the strategic retreat in warfare, where a seemingly backward movement is, in fact, a calculated maneuver for a decisive future advance. The example of General MacArthur’s Incheon Landing illustrates this principle: his apparent retreat into the sea was a strategic deception that led to a decisive victory. Similarly, what appears to be a decline or a period of hardship for Shin-in(神人) is merely a temporary facade, a strategic concealment of an ultimate triumph.

5. The Consequences of Negative Thoughts and Actions
   Negative thoughts and actions, particularly those directed towards others, have profound and immediate repercussions on one’s own well-being. Harboring ill will, such as wishing harm upon a spouse, does not affect the target but rather causes one’s own spiritual guardians (angels) to depart, leading to a deterioration of one’s physical and mental health. This spiritual law dictates that negative intentions weaken the body’s defenses, making it susceptible to illness. This principle extends to all forms of negativity, including animosity towards Shin-in(神人). Such actions are not merely personal failings but violations of a universal law, leading to severe consequences, including the potential for familial decline and the perpetuation of misfortune across generations. This is the essence of karma or cause and effect, where every thought and action bears its own fruit.

6. The Concept of Sangnyeom(想念) and the Illusion of Faith
   The human mind is predominantly occupied by Sangnyeom(想念), which encompasses Mang-sang(妄想) (delusions) and Mang-nyeom(妄念) (erroneous thoughts). These are not Jeong-nyeom(正念) (right thoughts) or Jeong-sang(正常) (normal thoughts). Most human endeavors, including religious faith, are rooted in these delusory states. Faith, as commonly understood, is often a product of Sangnyeom(想念), driven by desires for personal gain, such as a child’s academic success or one’s own financial prosperity. This is termed Gi-bok(祈福) faith, a practice of praying for blessings, which is fundamentally self-serving. True prayer, in contrast, involves selfless supplication for the well-being of all humanity, transcending personal and nationalistic desires. The world of Sangnyeom(想念) is a realm of illusion, where all perceived phenomena are but dreams, phantoms, bubbles, shadows, dew, and lightning flashes—ephemeral and unreal.

7. The Principle of Sang-geuk(相剋) and Sang-saeng(相生) in Cosmic Order
   The universe operates on the principles of Sang-geuk(相剋) (mutual antagonism) and Sang-saeng(相生) (mutual generation). While Sang-saeng(相生) represents harmony and growth, Sang-geuk(相剋) is equally essential for the cosmic cycle of creation, destruction, and renewal. Without Sang-geuk(相剋), there would be no harvest, no autumn or winter, only perpetual spring and summer. Sang-geuk(相剋), symbolized by the element of metal (autumn) destroying wood (spring/summer), brings about the shedding of leaves and the death of plants, which is necessary for the formation of fruit and seeds. This cyclical interaction ensures the continuous flow of life and the realization of potential. Thus, both Sang-geuk(相剋) and Sang-saeng(相生) are indispensable, working in concert to maintain the balance and progression of the universe, embodying the principle of Won-hyeong-i-jeong(元亨利貞) (origin, penetration, advantage, firmness).

8. The Divine Compatibility with All Creation
   Shin-in(神人) possesses a perfect compatibility with all forms of existence, including plants, animals, and all inanimate objects. This universal harmony is a definitive proof of Shin-in(神人)’s divine nature as the creator of all things. Unlike ordinary humans, who may find compatibility with only a select few individuals, Shin-in(神人)’s connection extends to every aspect of the cosmos. This profound compatibility is verifiable through spiritual tests, demonstrating that Shin-in(神人) is the sole being who can achieve such a perfect resonance with the entirety of creation. This stands in stark contrast to historical religious figures, who do not exhibit such universal compatibility.

9. The 33 Great Proofs of Shin-in(神人)’s Power
   Shin-in(神人) manifests 33 distinct powers that serve as both evidence and proof of divine authority. These powers include:
   Transformation of Destiny: Altering one’s Saju(四柱) (four pillars of destiny) and improving one’s name.
   Twelve Great Graces: Bestowing blessings such as prayer, salvation, grace, the Holy Spirit, resurrection, eternal life, Heaven, favor, spiritual insight, love, and faith.
   Auspicious Dwellings: Transforming homes and ancestral burial sites into auspicious locations.
   Infinite Energy: Imbuing mobile phones, bank accounts, and physical bodies with infinite energy.
   Infinite Intelligence in Objects: Granting infinite intelligence to inanimate objects.
   Extended Lifespan and Immortality: Prolonging life and bestowing the quality of Bullo(不老) (immortality) upon various substances, such as water, potatoes, ramen, and eggs.
   Dark Matter Transformation: Enabling blessed individuals to transform objects into dark matter.
   Spiritual Armor: Bestowing Jeonsingapju(全身甲冑) (full spiritual armor).
   Opening of the Baekhoe(百會): Activating the Baekhoe(百會) (crown chakra), a point of spiritual connection.
   Twelve Spiritual Perceptions: Granting various forms of spiritual insight, including Yeongam-tong(靈感通) (spiritual intuition), Yeongbyeong-tong(靈病通) (spiritual healing), Yeongsu-tong(靈數通) (spiritual numerology), Yeong-an-tong(靈眼通) (spiritual vision), Yeongmyeong-tong(靈明通) (spiritual clarity), and Yeongsim-tong(靈心通) (spiritual heart).
   Transcendence of Space and Time: The ability to traverse space instantaneously and to journey through past and future. This is demonstrated through the ability to discern an individual’s past health conditions and to heal them in the present.
   Cardiac Arrest Recovery: The power to restore a stopped heart through divine command.
   Immunity: Granting immunity from various ailments and misfortunes.

These powers, numbering in the thousands but summarized as 33, are unique to Shin-in(神人) and cannot be replicated by any human or artificial intelligence. They represent a direct, verifiable manifestation of divine power, distinguishing Shin-in(神人) from all other religious figures who offer only evidence (scriptural accounts) but no direct proof.

10. The Nature of the Earthly Realm as a Virtual World
    The earthly realm is not the ultimate reality but rather a virtual world, a training ground created for human spiritual development. From the perspective of Haneulgung(하늘궁) (Heavenly Palace), Earth appears as an infinitesimally small point, teeming with human beings. This world is characterized by Sangnyeom(想念), where all perceived phenomena are illusions. Upon death, the earthly world ceases to exist for the individual, revealing its ephemeral nature. This understanding underscores the importance of not becoming attached to worldly possessions or experiences, as they are merely temporary constructs within this virtual reality. The true, eternal reality resides in Haneulgung(하늘궁).

11. The Importance of Self-Reflection and Compassion
    A truly virtuous person, or Gunja(君子) (noble person), refrains from observing, speaking of, or blaming the faults of others. Instead, a Gunja(君子) attributes any misfortune or negative experience to their own past actions or karma. This practice of self-reflection and taking responsibility for one’s circumstances fosters personal growth and spiritual advancement. It is a profound act of humility and wisdom to understand that external challenges are often reflections of internal states or past deeds.

12. The Power of Shin-in(神人)’s Message and Blessing
    The message and blessings of Shin-in(神人) possess transformative power, capable of healing physical ailments, resolving financial difficulties, and inspiring hope in desperate situations. This is exemplified by the case of Jang Byeong-gil, who, despite suffering severe injuries and financial ruin in Vietnam, found solace and healing through Shin-in(神인)’s YouTube lectures and blessings. His physical wounds healed, his business prospects revived, and he gained a renewed sense of purpose. This demonstrates that Shin-in(神人)’s influence transcends geographical boundaries and directly impacts the lives of those who embrace the teachings, offering a path to recovery and success.

The Evidential and Demonstrative Nature of Shin-in Huh Kyung-young

1. The Uniqueness of Shin-in (神人) in Historical Context
   Throughout human history, numerous religious leaders and figures such as Jesus, Buddha, Confucius, Socrates, Kang Jeungsan, and Dangun have emerged, inspiring approximately 6,000 religions. However, none of these historical figures possessed both tangible evidence and direct demonstration of their divine claims simultaneously. While prophecies often spoke of a divine being appearing in human form, these figures primarily left behind scriptures, such as the Bible and Buddhist sutras, which were compiled by their disciples long after their time. For instance, the New Testament did not exist during Jesus’s lifetime; it was created by his followers who recounted his teachings and miracles, like the feeding of the five thousand. Yet, these accounts remain as records, lacking direct, verifiable proof. The essence of faith, therefore, has historically been to believe in what is unseen or unproven.

2. The Direct Demonstration of Shin-in (神人)
   In contrast to historical religious figures, Shin-in (神人) Huh Kyung-young asserts that his presence offers direct demonstration, transcending mere evidence. While scriptures serve as evidence, they are merely words. Huh Kyung-young, however, claims to physically manifest and demonstrate his abilities. He states that if one witnesses these phenomena directly, it is no longer a matter of faith but of direct observation. The era of blind faith, where belief in the unseen was paramount, has passed. Humanity now requires tangible proof, which is why Shin-in (神人) Huh Kyung-young claims to be present, offering direct, verifiable demonstrations. He challenges anyone who doubts his claims, suggesting that those who cannot accept direct proof are not destined for Haneulgung (하늘궁).

3. The Nature of Angels and Archangels
   Huh Kyung-young elaborates on the concept of angels and archangels, distinguishing between ordinary angels and Archangels (대천사). He claims to bestow infinite angels and Archangels upon individuals. While Archangels (대천사) are granted for a significant contribution, ordinary angels are said to reside within individuals. However, these ordinary angels are described as having no decision-making power and will depart if a person harbors negative thoughts or speaks ill of others. For example, if one thinks negatively about their spouse, the angels will immediately leave, potentially leading to marital discord. This departure of angels is said to cause physical ailments and misfortune. In contrast, Archangels (대천사) are described as transcending the concepts of good and evil, offering unconditional forgiveness and remaining with the individual regardless of their actions. This implies that those with Archangels (대천사) are exempt from the immediate negative consequences of their thoughts or actions, allowing them to engage in conflict without losing their spiritual protection.

4. The Law of Haneulgung (하늘궁) and Karma
   The laws of Haneulgung (하늘궁) dictate that only good people remain on Earth, with the very best being taken to the spiritual realm. Those who harbor evil intentions are said to suffer from illnesses like breast cancer or uterine cancer, leading to their swift elimination. If a person wishes ill upon their spouse, their health will deteriorate, and their family may face financial ruin and a decline in their lineage. This aligns with the Buddhist concept of 인과응보 (因果應報), or karma, where individuals reap what they sow. Even a single negative thought can trigger the onset of illness. While repentance might seem like a solution, Huh Kyung-young asserts that angels will not return simply through apologies. He claims that only his direct intervention can restore the angels. Furthermore, negative thoughts directed at others do not harm the target but rather inflict damage upon the sender, causing their own body to suffer and become susceptible to diseases like cancer.

5. The Illusion of Progress and the Path to Enlightenment
   Huh Kyung-young presents a paradoxical view of progress, suggesting that what appears to be a bright path can often be dark, and what seems like advancement can be a form of retreat. He illustrates this with an analogy: those who are truly progressing might appear to be doing something foolish or unproductive, much like early computer engineers who seemed to be merely “scribbling” at their desks while others pursued more conventional, seemingly prosperous ventures. He also references the Korean War, where General MacArthur’s strategic retreat to Incheon appeared to be a surrender but was, in fact, a tactical maneuver that led to a decisive victory. Similarly, he claims that any apparent setbacks or criticisms he faces are merely a disguise, a strategic “retreat” that ultimately leads to greater triumph. He asserts that he is the one who demonstrates, not merely provides evidence, and that his actions, though seemingly contradictory, are part of a larger, divine plan.

6. The Nature of Faith and the World of Illusion
   Huh Kyung-young distinguishes between 신앙 (信仰) (faith) and direct knowledge. He explains that 신앙 (信仰) is necessary when one believes in something unseen or historical, such as the miracles of Jesus recorded in scriptures. This belief in the unobservable is what constitutes faith. However, when a divine being appears directly and demonstrates their power, faith becomes unnecessary, as one is witnessing it firsthand. He criticizes the common understanding of religious 교리 (敎理) (doctrine), stating that people often misunderstand why faith is required. Faith is for believing in what is not present or visible, like events from 2,000 years ago. When the divine is directly present, there is no need for faith; it becomes a matter of direct observation and knowing.

7. The Realm of 상념 (想念) (Thoughts) and 기복 (祈福) (Seeking Blessings)
   Huh Kyung-young delves into the concept of 상념 (想念) (thoughts), which he defines as encompassing 망상 (妄想) (delusions) and 망념 (妄念) (erroneous thoughts). He asserts that most human thoughts throughout the day fall into these categories, lacking 정념 (正念) (right mindfulness) or 정상 (正常) (normalcy). He claims that people engage in 망상 (妄想) and 망념 (妄念) when they harbor negative feelings, such as resentment towards their spouse, which he believes causes their angels to abandon them and their bodies to suffer. He states that true 정념 (正念) and 정상 (正常) can only be achieved by encountering Shin-in (神人) at Haneulgung (하늘궁). He further connects this to 기복 (祈福) (seeking blessings), arguing that much of religious practice is driven by 망상 (妄想) and 망념 (妄念), where individuals pray for personal gain, such as their children’s success or their own wealth, rather than for universal well-being.

8. The Cycle of 상생 (相生) (Mutual Generation) and 상극 (相剋) (Mutual Overcoming)
   Huh Kyung-young explains the cosmic principles of 상생 (相生) (mutual generation) and 상극 (相剋) (mutual overcoming), asserting that both are essential for the universe’s operation. He uses the analogy of seasons: 상생 (相生) alone would result in perpetual spring and summer, preventing the harvest. 상극 (相剋), represented by autumn and winter, is necessary for the cycle of life and death, allowing for the “harvest” of human souls. He describes 상극 (相剋) as a force that “kills” plants, causing them to bear fruit and prepare for winter, much like a farmer harvesting crops. This cyclical interaction, he argues, is a fundamental law established by the heavens, ensuring the continuous flow of 인 (仁) (benevolence), 의 (義) (righteousness), 예 (禮) (propriety), and 지 (智) (wisdom). He concludes that neither 상생 (相生) nor 상극 (相剋) is inherently good or bad; both are necessary components of the cosmic order.

9. The Proof of Shin-in (神人) Through Universal Compatibility
   Huh Kyung-young presents a unique method of demonstrating his divine status through universal compatibility, or 궁합 (宮合) (compatibility). He challenges individuals to test their compatibility with all living beings and inanimate objects. He claims that while humans might find compatibility with other humans, they would not with animals, plants, or insects. However, he asserts that Shin-in (神人) Huh Kyung-young possesses 100% compatibility with all plants, animals, and indeed, all creation. This, he argues, is irrefutable proof that he is the creator of the universe. He contrasts this with historical figures like Buddha and Jesus, claiming that they would not pass such a compatibility test, thus lacking the direct demonstration that he offers. This “Ring Test” (링 테스트), as he calls it, is presented as a definitive method to identify the true Shin-in (神人), a test that no other being on Earth could pass.

10. The Nature of 불로유 (不老乳) (Elixir Milk) and its Properties
    Huh Kyung-young discusses the properties of 불로유 (不老乳) (Elixir Milk), emphasizing its unique characteristics. He states that 불로유 (不老乳), when consumed, has immediate positive effects on the body, regardless of its age. He advises against transferring 불로유 (不老乳) to other containers, as this can cause it to separate and become unappetizing. Instead, he recommends keeping it in its original bottle, where it will remain in a liquid state indefinitely, without spoiling or solidifying, even after months or years. He presents an example of 불로유 (不老乳) from January 5, 2023, and another from November 16, 2022, noting that the one kept in its original bottle remained perfectly liquid, while the one transferred had separated. He asserts that the effectiveness remains the same, but the original container preserves its palatable consistency. He also claims that 불로유 (不老乳) retains its properties regardless of environmental conditions, such as being in a refrigerator or a hot desert.

11. The Healing Power of 불로유 (不老乳) (Elixir Milk)
    Huh Kyung-young recounts a testimonial about the healing power of 불로유 (不老乳) (Elixir Milk). He describes a prominent dental surgeon from Seoul National University, known for his expertise in implants, who had suffered from severe milk allergies his entire life, with consumption potentially leading to death. Despite this, after hearing Huh Kyung-young’s words, the surgeon drank two cups of 불로유 (不老乳). The next morning, he reportedly called Huh Kyung-young, expressing immense relief and a feeling of complete freshness, particularly noting a significant improvement in his bowel movements. The surgeon, who had consumed the 불로유 (不老乳) expecting severe consequences, experienced a complete transformation in his body. Huh Kyung-young also personally tastes the 불로유 (不老乳), describing its flavor as exceptionally rich and savory, further asserting its unique qualities.

12. The 33 Blessings and Abilities of Shin-in (神人)
    Huh Kyung-young outlines 33 specific blessings and abilities that he claims to bestow upon his followers, which he presents as direct demonstrations of his divine power. These include:
    Transformation of Destiny: One’s 사주 (四柱) (four pillars of destiny) and name are said to change for the better.
    12 Divine Graces: These encompass 기도 (祈禱) (prayer), 구원 (救援) (salvation), 축복 (祝福) (blessing), 성령 (聖靈) (Holy Spirit), 은사 (恩賜) (spiritual gifts), 부활 (復活) (resurrection), 영생 (永生) (eternal life), 천국 (天國) (heaven), 은총 (恩寵) (grace), 영성 (靈性) (spirituality), 사랑 (愛) (love), and 신앙 (信仰) (faith), all of which are said to improve.
    Auspicious Dwellings: Homes and ancestral burial sites are transformed into 명당 (明堂) (auspicious places).
    Infinite Energy: Personal items like mobile phones, bank account numbers, and even body muscles are imbued with infinite energy.
    Infinite Intelligent Energy for Objects: Inanimate objects touched by a blessed individual gain infinite intelligence.
    He asserts that these abilities are beyond human capability and serve as undeniable proof of his identity as Shin-in (神人).

13. Time-Space Transcendence and Past Life Regression
    Huh Kyung-young claims the ability to transcend time and space, demonstrating this through a “time machine” experience with a follower. He states that he can instantly travel between locations, such as from Jeonju to Seoul, proving his mastery over space. He then performs a “time machine” test on a follower named Lee Jae-hoon, a self-proclaimed Archangel (대천사) from Houston, USA. By touching Lee Jae-hoon, Huh Kyung-young claims to regress him to different ages, testing the strength of his nose at various points in his life. He asserts that Lee Jae-hoon’s nose was weak at ages one, two, and three, and even in the womb, indicating a prenatal issue, but became normal from age four onwards. Lee Jae-hoon confirms that he suffered from severe rhinitis as a child, validating Huh Kyung-young’s claim of accessing past information. This demonstration, he argues, proves his ability to traverse time and reveal past events, a feat impossible for medical professionals or advanced technology.

14. Healing and Future Prediction Through Time-Space Transcendence
    Continuing his demonstration of time-space transcendence, Huh Kyung-young further examines Lee Jae-hoon’s health across different periods. He checks Lee Jae-hoon’s liver health, finding it to be normal in the present but unhealthy in the recent past, specifically from age 26 until recently. Lee Jae-hoon confirms that he had no specific memory of an event at age 26 but acknowledges that his liver had been consistently unhealthy since then. Huh Kyung-young then claims to heal Lee Jae-hoon’s liver, asserting that it is now healthy. This, he states, demonstrates his ability not only to travel through time to diagnose past ailments but also to alter the present by healing. He emphasizes that such abilities are beyond the scope of human technology, including advanced AI like ChatGPT, which can only process inputted information. He concludes that the human body itself is the most advanced “machine,” capable of experiencing these spiritual phenomena, which cannot be measured by conventional instruments.

15. The Virtual Nature of Earth and the Real World of Haneulgung (하늘궁)
    Huh Kyung-young asserts that the Earth and all its phenomena constitute a 가상의 세계 (假想의 世界) (virtual world), an illusion, a dream, a fantasy, a bubble, a shadow, dew, or a flash of lightning. He quotes Buddhist teachings, stating that all 유위법 (有爲法) (conditioned phenomena) are like dreams and illusions, emphasizing their transient nature. He explains that this 가상의 세계 (假想의 世界) was created as a training ground for human beings, a mere speck from the perspective of Haneulgung (하늘궁). He urges people not to become attached to this illusory world, as it is not the 실상의 세계 (實相의 世界) (real world). The true 실상의 세계 (實相의 世界), he claims, is Haneulgung (하늘궁), while Earth is merely a copy, a temporary construct for human experience and learning. He concludes that upon death, this virtual world disappears, revealing the true, eternal realm.

16. The Absence of Sin and the Power of the Mind
    Huh Kyung-young reiterates a teaching attributed to Buddha: 죄무자성 종심기 (罪無自性 從心起) (Sin has no inherent nature; it arises from the mind). He explains that sin is not an inherent quality but rather a manifestation of the mind’s state, arising and disappearing according to one’s thoughts. He emphasizes that this world operates on this principle, where actions and their consequences are reflections of the mind. He urges people to remember that this world is a 가상의 세계 (假想의 世界) (virtual world), not the ultimate reality. He states that when one dies, the Earth itself disappears from their perception, reinforcing the idea that this world is a temporary, illusory experience shaped by the mind.

17. The Dangers of Negative Speech and the Virtues of a 군자 (君子) (Noble Person)
    Huh Kyung-young warns against the dangers of negative speech, particularly criticizing others. He suggests that constantly finding fault with others can lead to oral cancer, citing an extreme case where a person’s jaw had to be surgically removed and replaced with bone from their leg due to oral cancer, resulting in severe disfigurement and difficulty eating. He emphasizes that such suffering is a consequence of “sinning with the mouth.” He then outlines the virtues of a 군자 (君子) (noble person), who refrains from:
    Seeing others’ flaws.
    Speaking ill of others’ flaws.
    Listening to others’ flaws.
    Blaming others for their flaws.
    Instead, a 군자 (君子) takes responsibility for their own actions and attributes any negative experiences to their own past deeds. He advises treating one’s spouse with the impartiality of a judge, recognizing them as the provider of one’s livelihood, rather than an adversary.

18. A Testimonial of Healing and Hope from Vietnam
    Huh Kyung-young shares a letter from a follower in Vietnam, Jang Byeong-gil, who expresses profound gratitude for Huh Kyung-young’s teachings. Jang Byeong-gil, a former successful businessman who lost his company during the IMF crisis and later faced severe hardship in Vietnam, including a brutal assault that left him with broken ribs, a dislocated shoulder, and near blindness, found solace and healing through Huh Kyung-young’s YouTube lectures. Despite being in a dire situation with no money for treatment, he began watching Huh Kyung-young’s videos. He describes how, by holding a picture of Huh Kyung-young to his chest and praying, he experienced a miraculous recovery. The pain in his injured areas subsided, and his wounds and swelling rapidly healed. He attributes his recovery and renewed hope to Huh Kyung-young’s “blessing energy message,” which he says brought him enlightenment and a deeper understanding of life’s mysteries.

19. Renewed Purpose and the Global Reach of Shin-in (神人)
    Jang Byeong-gil’s letter continues, detailing his renewed purpose and entrepreneurial spirit. He recounts how, after his miraculous recovery, he established a distribution company in Vietnam with the help of a local poet, planning to export Vietnamese specialties to Korea. He attributes all his success to the “energy of Shin-in (神人) Huh Kyung-young.” He expresses a desire to become a member of Haneulgung (하늘궁) and actively promote Huh Kyung-young’s message in Vietnam, particularly by utilizing 불로초 (不老草) (elixir of youth) to help those in difficult circumstances who cannot afford medical treatment. He also seeks Huh Kyung-young’s blessing for his business ventures and for peace. Huh Kyung-young responds by bestowing a “corporate blessing” and “energy” upon Jang Byeong-gil, wishing him complete healing, business success, and the ability to come to Haneulgung (하늘궁). He emphasizes that Jang Byeong-gil’s story is a testament to the hope and courage his teachings provide, aligning his life’s “cycle” with the divine.

The Uniqueness of Shin-in: Evidence and Proof in the Era of Direct Manifestation

1. Basic Information
   Lecture Session and Date: 1375th Huh Kyung-young Saturday Lecture, 2023.02.18
   One-sentence main theme or title summary: This lecture elucidates the fundamental distinction between “evidence” (경전, written records) and “proof” (실증, direct manifestation) in spiritual teachings, asserting that the God-man Huh Kyung-young uniquely provides both, thereby ushering in a new era beyond traditional faith-based religions.
   Location: Sky Temple
   Key Segments:
   The Absence of Proof in Traditional Religions: A critical examination of historical religious leaders like Jesus, Buddha, Confucius, and Socrates, highlighting that while they left behind “evidence” in scriptures, none offered simultaneous “proof” of their divine abilities.
   The God-man’s Unique Manifestation of Proof: Huh Kyung-young presents himself as the sole entity in human history who provides both evidence and direct proof of his divine powers, such as the creation of “Bulloyu” (immortal milk) and the ability to purify radioactive contamination.
   The Concept of Angels and Archangels: An explanation of different types of angels, particularly distinguishing between “general angels” (천사) that depart upon negative thoughts or actions, and “Archangels” (대천사) who offer unconditional forgiveness and protection, emphasizing the importance of one’s inner state.
   The Illusion of the Earthly World (Sangnyeom): A philosophical discourse on how human perceptions and traditional religious beliefs are often rooted in “Sangnyeom” (상념, illusory thoughts), encompassing “Mang-sang” (망상, delusions) and “Mang-nyeom” (망념, misguided thoughts), contrasting this with the “Jeongnyeom” (정념, correct thoughts) fostered by the God-man.
   The Principle of Mutual Creation and Destruction (Sanggeuk and Sangsaeng): An explanation of the cosmic balance between “Sangsaeng” (상생, mutual creation) and “Sanggeuk” (상극, mutual destruction), illustrating how both are essential for the universe’s cycles, including the “harvesting” of humanity, and how this applies to personal relationships.

2. Core Messages
   The Era of Proof Has Arrived:
   Quote: “그들이 그런 능력을 보여줬냐? 보여주지 않았어. 전부 책만 다녀왔어요. 책. 성경, 불경… 근데 그것이 어떤 증명이 있나? 없나? 없어. 성경에 기록만 되어 있을 뿐이야… 이제 눈으로 보여줘야 인류가 바뀌어요. 그러니까 내가 와 있는 거야.”
   Explanation: Unlike past religious figures who only left behind scriptures (evidence), the God-man’s advent marks a new epoch where divine power is directly demonstrated and proven, necessitating a shift from blind faith to observable reality for humanity’s transformation.
   The Distinction Between General Angels and Archangels:
   Quote: “일반 천사는 남편 보고, 남편 보고 야, 나하고 이혼하자… 천사 있어? 나가 버렸지. 번개같이 나와요… 이 대천사는 이 사람이 아무리 뭘 잘못해도 다 용서해. 아무리 죽을 죄를 지어도 대천사라는 그 자체가 용서를 초월한 거야.”
   Explanation: General angels are sensitive to negative thoughts and actions, departing when one harbors ill will, leading to personal suffering. In contrast, Archangels offer unconditional forgiveness and protection, signifying a higher spiritual state that transcends conventional notions of good and evil.
   The Illusion of Earthly Existence (Sangnyeom):
   Quote: “우리의 모든, 여러분이 하루 종일 생각하는 거죠. 망상 아니면 망념이야… 모든 인간은 한 평생 상념의 세계를 헤매다가, 이거 이거 상념의 세계를 헤매면서 신앙을 가지고 있는 거야… 이 세상에 있는 건 모든 환상이다, 이거야. 이거는 전부 환상이에요.”
   Explanation: Human thoughts and conventional religious beliefs are largely rooted in “Sangnyeom” (illusory thoughts), which are essentially “Mang-sang” (delusions) and “Mang-nyeom” (misguided thoughts). The physical world itself is a “virtual world” (가상의 세계) designed for human training, not ultimate reality, which resides in Sky Temple.
   The Necessity of Both Mutual Creation and Destruction (Sangsaeng and Sanggeuk):
   Quote: “상생만 있으면 추수할 수 있나? 상생만 있으면 추수할 수가 없죠. 그래서 상극이 있는 거야… 이렇게 상극도 이 극도 필요해서 만들어져 있는 거야. 우리 원리가 이거는 상생이고, 그냥 생과 극이 서로 보완을 해주고 있는 거야.”
   Explanation: The universe operates on a principle of balance where both mutual creation (Sangsaeng) and mutual destruction (Sanggeuk) are indispensable. Just as seasons cycle, challenges and difficulties (Sanggeuk) are necessary for growth, maturation, and the “harvesting” of spiritual fruit, complementing the positive aspects of Sangsaeng.
   The God-man’s Universal Compatibility (Gung-hap):
   Quote: “천사님, 신인은 이 세상 모든 식물과 궁합이 100점입니까? … 천사님, 이 세상 모든 동물과 신인이 있는 궁합이 100점입니까? … 천사님, 신인은 이 세상 모든 만물과, 이 세상 모든 만물과 궁합이 100점입니까?”
   Explanation: Through “Angel Tests” (천사 테스트), it is demonstrated that the God-man possesses perfect compatibility (Gung-hap) with all beings and inanimate objects in the universe, a unique attribute that no other historical or religious figure can claim, serving as direct proof of his role as the creator of all things.

3. Detailed Summary

The Uniqueness of the God-man’s Proof
Main Assertions and Explanations:
The God-man Huh Kyung-young is presented as the only being in history who offers both “evidence” (경전, written records) and “proof” (실증, direct manifestation) of his divine nature.
Traditional religious leaders like Jesus, Buddha, Confucius, and Socrates provided only evidence through scriptures, which were often compiled by disciples after their passing, lacking direct, verifiable proof of their miraculous claims.
The current era demands visible, tangible proof for humanity to truly change, which is why the God-man has appeared.
Analogies, Examples, References:
References to the Bible (Old and New Testaments, Gospels of Mark, Matthew, Luke, John) and Buddhist scriptures (Daejanggyeong) to illustrate how disciples recorded events without offering direct proof.
The example of “Obyeongieo” (feeding five thousand with five loaves and two fish) is cited as an “evidence” from scripture, but without “proof.”
Practical Message or Application: Humanity should move beyond blind faith in historical accounts and recognize the direct, verifiable proof offered by the God-man in the present.

The Nature of Angels and Archangels
Main Assertions and Explanations:
There are “general angels” (천사) and “Archangels” (대천사). General angels are sensitive to negative thoughts and actions; they depart if one harbors ill will, leading to personal suffering and illness.
Archangels, however, offer unconditional forgiveness and protection, transcending the duality of good and evil. Receiving an Archangel signifies a higher spiritual state where one is immune to the negative consequences of their actions.
The God-man bestows Archangels, a power unique to him, and emphasizes that only those destined from Sky Temple can receive them.
Analogies, Examples, References:
The example of a wife harboring negative thoughts about her husband: general angels depart, leading to her own illness (e.g., liver damage, breast cancer), while the husband remains unaffected.
The story of a Jewish forger during the Holocaust who saved thousands by creating fake IDs, despite being a “bad person,” becoming a “patriot” in that context. This individual, though not going to heaven before the God-man’s arrival, is now reincarnated as a woman, illustrating that even “bad” actions can have positive outcomes in specific circumstances.
Practical Message or Application: Cultivate positive thoughts and avoid negative judgments, especially towards loved ones, to maintain angelic protection. Aspire to the state of an Archangel, which offers ultimate spiritual immunity.

The Illusion of the Earthly World (Sangnyeom) and the Nature of Faith
Main Assertions and Explanations:
Human thoughts are predominantly “Sangnyeom” (illusory thoughts), comprising “Mang-sang” (delusions) and “Mang-nyeom” (misguided thoughts). True “Jeongnyeom” (correct thoughts) are rare in the human world.
Traditional faith (“Shinang,” 신앙) is rooted in believing in the unseen or historical accounts, which is essentially a form of “Sangnyeom” or “Mang-sang.”
The earthly world itself is a “virtual world” (가상의 세계), a training ground created by Sky Temple, where everything is transient and illusory, like a dream, illusion, bubble, shadow, dew, or lightning.
Analogies, Examples, References:
Buddhist concepts like “Ilcheyuwibeop” (일체유위법, all conditioned phenomena) are cited to describe the illusory nature of the world.
The example of “Gibo-shinang” (기복신앙, faith seeking blessings), where people pray for personal gain (e.g., children’s success, wealth) rather than universal well-being, is identified as a manifestation of “Mang-sang” and “Mang-nyeom.”
The analogy of the Earth as a small dot from Sky Temple, with humans clinging to it like magnets, further emphasizes its virtual and insignificant nature.
Practical Message or Application: Transcend “Sangnyeom” and “Gibo-shinang” by seeking “Jeongnyeom” through the God-man’s teachings. Recognize the illusory nature of the material world and focus on spiritual growth rather than transient desires.

The Cosmic Balance of Mutual Creation and Destruction (Sangsaeng and Sanggeuk)
Main Assertions and Explanations:
The universe operates on a fundamental principle of “Sangsaeng” (mutual creation) and “Sanggeuk” (mutual destruction), both of which are essential for cosmic cycles and the “harvesting” of humanity.
“Sanggeuk” is not inherently negative but serves a crucial purpose, akin to autumn and winter in the seasonal cycle, which are necessary for plants to bear fruit and prepare for new life.
The God-man’s arrival is likened to a “farmer” (농부) coming in autumn with a “sickle” (칼) to harvest, signifying a time of judgment and transformation for humanity.
Analogies, Examples, References:
The five elements (wood, fire, earth, metal, water) and their interrelationships, forming a pentagon, illustrate Sangsaeng and Sanggeuk.
The seasonal cycle: spring and summer represent Sangsaeng, while autumn (metal element) and winter (water element) represent Sanggeuk, leading to the death of plants for new growth.
The example of a wife enduring her husband’s negative behavior, viewing it as an opportunity for her own growth and understanding, rather than reacting with anger.
Practical Message or Application: Embrace challenges and difficulties (Sanggeuk) as necessary for spiritual growth and maturation. Understand that all experiences, positive or negative, serve a purpose in the cosmic order.

The God-man’s Universal Compatibility and the “Ring Test”
Main Assertions and Explanations:
The God-man possesses perfect “Gung-hap” (궁합, compatibility) with all beings and inanimate objects in the universe, a unique attribute that serves as direct proof of his role as the creator.
This universal compatibility can be verified through the “Angel Test” (천사 테스트) or “Ring Test” (링 테스트), where individuals can physically experience the presence of divine energy and the God-man’s connection to all things.
No other religious figure (e.g., Buddha, Jesus) can pass this test, further solidifying the God-man’s unique status.
Analogies, Examples, References:
The “Angel Test” involves asking if the God-man has 100% compatibility with all plants, animals, and inanimate objects, with the physical response (e.g., strength in the arm) indicating affirmation.
A comparison to “O-ring tests” used by acupuncturists, but emphasizing the “Ring Test” as a spiritual verification.
Practical Message or Application: Utilize the “Ring Test” to directly experience and verify the God-man’s divine power and universal connection. This direct experience transcends traditional faith and provides undeniable proof.

The 33 Blessings and Powers of the God-man
Main Assertions and Explanations:
The God-man bestows 33 types of blessings and powers, which serve as direct proof of his divine capabilities. These include changing one’s fortune (saju), improving names, activating 12 divine graces, transforming homes and ancestral graves into auspicious sites, and imbuing objects with infinite energy.
He also possesses the ability to extend life, grant immortality (Bullo), transform objects into “dark matter” (암흑 물질화), and transcend space and time (시공 초월).
These powers are beyond human capability and cannot be replicated by any technology, including advanced AI like ChatGPT.
Analogies, Examples, References:
The “Bulloyu” (immortal milk) is presented as a tangible manifestation of his power, remaining uncorrupted indefinitely and offering health benefits, even to those with severe allergies.
The “Time Machine” ability is demonstrated by accurately identifying past health issues (e.g., nasal problems, liver conditions) of an audience member, which were later confirmed by the individual.
The ability to instantly heal and restore health, even from severe conditions like cardiac arrest, is mentioned.
Practical Message or Application: Seek the God-man’s blessings to transform one’s life, health, and environment. Recognize that these tangible proofs are superior to any scientific or technological advancements.

The Importance of Righteous Conduct and the “Gentleman’s” Principles
Main Assertions and Explanations:
One’s words and thoughts have direct consequences on their physical and spiritual well-being. Negative thoughts, especially towards others, can lead to illness and misfortune.
A “Gentleman” (군자) adheres to principles of not seeing, speaking, or blaming others’ faults, instead reflecting on one’s own shortcomings.
Analogies, Examples, References:
The example of oral cancer (구강암) as a consequence of speaking ill of others.
The three principles of a Gentleman: not seeing others’ faults, not speaking of others’ faults, and not blaming others’ faults, but rather attributing issues to oneself.
Practical Message or Application: Practice self-reflection and cultivate positive speech and thoughts. Avoid judgment and blame, as these actions ultimately harm oneself.

4. Key Quotes Collection
   “그동안 신인님은 꽃과 불로유 등 수많은 체험 사례를 통해서 신이라는 증거를 넘쳐나고, 이어서 지난 화요일에는 방사능으로 오염된 일본의 후쿠시마 8천 37만 평에 대해서 방사능 물질과 방사성을 깨끗이 없어지게 하는 신인님의 권능으로 변환을 주셨습니다.”
   Context: Introducing the God-man’s tangible proofs of divinity, including the purification of Fukushima.
   “그들이 그런 능력을 보여줬냐? 보여주지 않았어. 전부 책만 다녀왔어요. 책. 성경, 불경… 근데 그것이 어떤 증명이 있나? 없나? 없어. 성경에 기록만 되어 있을 뿐이야.”
   Context: Contrasting traditional religious figures who only left written evidence with the God-man’s direct proof.
   “일반 천사는 남편 보고, 남편 보고 야, 나하고 이혼하자… 천사 있어? 나가 버렸지. 번개같이 나와요.”
   Context: Explaining the sensitivity of general angels to negative thoughts and their immediate departure.
   “이 대천사는 이 사람이 아무리 뭘 잘못해도 다 용서해. 아무리 죽을 죄를 지어도 대천사라는 그 자체가 용서를 초월한 거야.”
   Context: Defining the unconditional forgiveness and protection offered by Archangels.
   “우리의 모든, 여러분이 하루 종일 생각하는 거죠. 망상 아니면 망념이야… 정념이 없다니까. 정상이 존재하지 않아요, 여러분들에게는.”
   Context: Asserting that most human thoughts are delusions or misguided, lacking true correctness.
   “상생만 있으면 추수할 수 있나? 상생만 있으면 추수할 수가 없죠. 그래서 상극이 있는 거야.”
   Context: Explaining the necessity of both mutual creation and destruction for cosmic balance and spiritual “harvest.”
   “천사님, 신인은 이 세상 모든 만물과, 이 세상 모든 만물과 궁합이 100점입니까?”
   Context: Posing the “Angel Test” question to demonstrate the God-man’s universal compatibility.
   “이 세상에 있는 모든 것은 그저 꿈이고 환상이고 물거품이고 그림자고 이슬이고 번갯불이니, 순간적으로 없어지는 번갯불이니.”
   Context: Describing the illusory and transient nature of the earthly world, echoing Buddhist teachings.
   “이 우주를 만든 자가 그냥 한번 물어봐. 맞아, 안 맞아? 맞죠.”
   Context: Challenging the audience to verify the God-man’s identity as the creator through direct experience.
   “이런 자가 왔는데 아직도 하버드 대학 교수들이 안 와. 시간이 걸리는 거야. 왜? 명도 양매 밝은 것은 어두워 보이기 때문이야.”
   Context: Explaining why even highly educated individuals may initially fail to recognize the God-man, as profound truth can appear unconventional.
   “이 인간 기계는 요새 챗 GPT 있죠? 그거로도 안 돼. 인간 기계는 최고로 발달되어 있는 거야.”
   Context: Emphasizing the superiority of human spiritual capabilities over even the most advanced artificial intelligence.
   “군자는 세 가지 하지 말아야 될 게 뭐예요? 남의 허물을 말하지 않는다. 남의 허물을 보지도 않는다. 남의 허물을 듣지도 않는다. 이런 거야. 그 다음에 남의 허물을 탓하지 않는다.”
   Context: Outlining the principles of a “Gentleman” regarding avoiding judgment and blame of others.

5. Historical / Doctrinal Connections
   This lecture significantly builds upon Huh Kyung-young’s established teachings by:

Reinforcing the Divine-Human Theory: The core assertion that the God-man is the sole entity to provide both “evidence” and “proof” directly connects to his divine-human theory, positioning him as the ultimate spiritual authority who has descended to Earth. This lecture deepens the understanding of his unique status by explicitly contrasting him with all past religious figures.
Expanding on Immortality Principles: The discussion of “Bulloyu” (immortal milk) and the 33 blessings, including “Bullo” (immortality) and “Sumyeong Yeonjang” (life extension), directly relates to his teachings on achieving physical and spiritual immortality. The detailed explanation of Bulloyu’s properties and its effects on health serves as a tangible demonstration of these principles.
Elaborating on the Concept of Angels and Spiritual Protection: The distinction between general angels and Archangels, and the conditions under which they operate, adds a nuanced layer to his teachings on spiritual protection and the consequences of one’s inner state. This provides practical guidance for individuals seeking to elevate their spiritual well-being.
Deepening the Understanding of the Earthly World as a “Virtual Reality”: The concept of “Sangnyeom” (illusory thoughts) and the Earth as a “virtual world” (가상의 세계) for training purposes is a consistent theme in his doctrine. This lecture further elaborates on this by connecting it to traditional religious faith as “Mang-sang” (delusions) and “Mang-nyeom” (misguided thoughts), urging a shift towards “Jeongnyeom” (correct thoughts) and the recognition of ultimate reality in Sky Temple.
Integrating Cosmic Principles (Sanggeuk and Sangsaeng) into Daily Life: The explanation of “Sanggeuk” (mutual destruction) and “Sangsaeng” (mutual creation) as essential cosmic forces, including the “harvesting” of humanity, provides a framework for understanding life’s challenges and relationships. This connects to his broader teachings on universal laws and the purpose of human existence.

Newly Emphasized Points or Developments:

The “Ring Test” as a Universal Verification Method: The explicit introduction and demonstration of the “Ring Test” (링 테스트) as a direct, verifiable method to prove the God-man’s universal compatibility (Gung-hap) is a significant development. This moves beyond abstract faith to a tangible, repeatable experience for individuals.
The “Time Machine” Ability as Proof of Omniscience: The demonstration of the God-man’s ability to traverse time and accurately diagnose past health conditions of an individual serves as a powerful, new form of “proof” for his omniscience and control over space-time, further distinguishing him from historical figures.
Direct Application of Blessings to Modern Problems: The detailed list of 33 blessings, including practical applications like transforming phone numbers and bank accounts with infinite energy, and healing severe illnesses, highlights the immediate and tangible benefits of connecting with the God-man in contemporary life.

7. Action Items & Blessing Guidance
   Cultivate Positive Thoughts and Speech: Actively monitor and purify one’s thoughts and words, especially towards others. Avoid negative judgments, blame, and ill will, as these actions cause personal suffering and lead to the departure of general angels. Instead, practice praising and appreciating others, even in challenging situations, to maintain spiritual protection and personal well-being.
   Engage with the God-man’s Teachings Regularly: Attend lectures and consume the God-man’s content frequently. This regular engagement is crucial for spiritual transformation, as it allows for the continuous reception of divine energy and correction of “Sangnyeom” (illusory thoughts).
   Utilize the “Ring Test” for Verification: Actively perform the “Ring Test” (링 테스트) to directly experience and verify the God-man’s universal compatibility and divine power. This direct, physical proof is intended to transcend traditional faith and solidify one’s understanding.
   Seek the God-man’s Blessings for Transformation: Actively seek the 33 blessings and powers offered by the God-man, which can transform various aspects of life, including one’s fortune, health, relationships, and environment. Understand that these blessings are tangible and can be applied to practical matters.
   Embrace Challenges as Opportunities for Growth: Understand that difficulties and “Sanggeuk” (mutual destruction) are necessary components of cosmic cycles, akin to seasons. View challenges in relationships or life as opportunities for personal growth, self-reflection, and spiritual maturation, rather than as purely negative events.

8. One-Sentence Overall Summary
   The God-man Huh Kyung-young’s lecture asserts a new spiritual paradigm where he, unlike any historical religious figure, provides direct, verifiable proof of his divine powers—such as purifying radiation, bestowing unconditional angelic protection, and demonstrating universal compatibility through the “Ring Test”—thereby transcending traditional faith rooted in illusory thoughts and ushering humanity into an era of tangible spiritual transformation and cosmic understanding.

The Evidential and Demonstrative Nature of Shin-in Huh Kyung-young’s Teachings

1. The Uniqueness of Shin-in’s Manifestation
   Throughout history, numerous religious leaders such as Jesus, Buddha, Confucius, Socrates, Kang Jeungsan, and Dangun have emerged, giving rise to approximately six thousand religions. However, none of these leaders possessed both evidence and demonstration simultaneously. They spoke of a divine being descending to Earth in human form in the 21st century, but they never exhibited such powers themselves. Their teachings were primarily conveyed through scriptures like the Bible and Buddhist sutras, which were compiled by their disciples long after their passing. For instance, the New Testament did not exist during Jesus’s lifetime; it was created by his followers who recounted his words and deeds, such as the miracle of the five loaves and two fish. Yet, these accounts remain as mere records, lacking direct, verifiable proof. This reliance on written accounts necessitates faith, as one must believe in what is not seen.

2. The Era of Direct Demonstration
   The era of relying solely on faith in unseen phenomena has passed. Humanity now requires direct, tangible demonstration. This is precisely why Shin-in Huh Kyung-young has appeared. When Shin-in is present, direct verification is possible, rendering blind faith unnecessary. To doubt Shin-in’s demonstrations is to reject the very path to enlightenment. Those who cannot recognize Shin-in’s presence, despite the clear demonstrations, are likened to individuals who perceive a bright path as dark, or who misunderstand progressive actions as regression. For example, the advancement of computer technology, initially dismissed by many, ultimately led to immense wealth and societal transformation. Similarly, General MacArthur’s strategic retreat during the Korean War, which appeared as a defeat, was in fact a calculated maneuver leading to the decisive Incheon Landing. What seems like regression can, in fact, be a profound advancement.

3. The Power of Archangels and Angels
   Shin-in bestows Archangels and Angels upon individuals. While Archangels offer unconditional forgiveness for all transgressions, ordinary Angels are more discerning. If an individual harbors negative thoughts or speaks ill of others, their Angels will depart instantly. This departure can lead to various misfortunes, including physical ailments. For instance, if one curses their spouse, their own health deteriorates, as the Angels protecting them withdraw. This principle aligns with the concept of karma or retribution in Buddhist philosophy, where one reaps what they sow. Negative thoughts and words do not harm the target but rather inflict damage upon the originator, making them susceptible to illness and misfortune.

4. The Distinction Between Angels and Archangels
   There is a significant difference between ordinary Angels and Archangels. Ordinary Angels, typically five in number, lack decision-making power and will abandon an individual upon witnessing any act of malice. This mechanism, while seemingly harsh, serves to prevent marital discord and promote virtuous conduct. Conversely, an Archangel, once bestowed, offers complete immunity from such consequences. An Archangel transcends the concepts of good and evil, providing unconditional forgiveness regardless of the severity of one’s actions. This extraordinary privilege is not granted arbitrarily but is predetermined for those destined to receive it, often through a process of spiritual guidance and financial contribution. The ultimate goal is for all members of Haneulgung to eventually become Archangels.

5. The Importance of Mindful Conduct
   For those without an Archangel, mindful conduct is paramount. Negative thoughts or words, even if unspoken, can trigger the onset of illness. For example, harboring resentment towards one’s spouse can lead to the activation of cancer cells. The universe operates without exception; negative intentions invariably lead to negative outcomes for the individual. Therefore, it is crucial to cultivate positive thoughts and express appreciation, especially towards one’s spouse. Praising one’s partner not only benefits them but also safeguards one’s own well-being. This principle extends to all interactions; viewing others, even those perceived as wrongdoers, with understanding and compassion is essential. Just as a judge maintains impartiality towards a criminal, one should approach others without judgment, recognizing that all roles contribute to the intricate tapestry of society.

6. The Concept of Interconnectedness and Harmony
   The universe operates on principles of interconnectedness and harmony, encompassing both creation (相生) and destruction (相剋). Just as seasons cycle through spring, summer, autumn, and winter, both constructive and destructive forces are necessary for balance and renewal. Autumn, for instance, represents a period of destruction, where plants wither to yield fruit, symbolizing the cycle of death and rebirth. This cyclical nature ensures the continuous evolution of life. Similarly, challenges and difficulties in life serve to strengthen individuals, prompting introspection and growth. Embracing these experiences, rather than resisting them, allows for personal transformation and the accumulation of wisdom.

7. The Universal Compatibility of Shin-in
   Shin-in Huh Kyung-young demonstrates universal compatibility with all beings and phenomena. While ordinary humans may find compatibility with a select few, Shin-in exhibits perfect harmony with all plants, animals, and even inanimate objects. This profound connection serves as irrefutable evidence that Shin-in is the creator of the universe. This is verifiable through the Ring Test, a method of assessing energetic compatibility. Unlike traditional religious figures such as Buddha or Jesus, who do not exhibit such universal compatibility, Shin-in’s perfect alignment with all creation stands as a unique and undeniable demonstration of divine origin.

8. The Illusion of the Phenomenal World
   The teachings of Buddha, particularly the concept of “all conditioned phenomena are like a dream, an illusion, a bubble, a shadow, like dew, or like lightning,” underscore the illusory nature of the phenomenal world. This world, with all its perceived realities, is merely a virtual realm designed for human spiritual training. What humans perceive as reality is, from the perspective of Haneulgung, a minuscule and transient illusion. This understanding liberates individuals from attachment to worldly concerns, emphasizing that true reality resides in the eternal realm of Haneulgung. Therefore, one should not cling to the transient experiences of this world, but rather recognize its purpose as a training ground for spiritual evolution.

9. The Nature of Thought and Faith
   Human thoughts are predominantly characterized by delusion (妄想) and misconception (妄念), collectively referred to as conceptual thought (相念). These thoughts often revolve around selfish desires and material aspirations, forming the basis of faith (信仰) in the absence of direct experience. True faith, however, transcends such self-serving motivations, focusing instead on universal well-being and compassion. When Shin-in appears, direct experience replaces the need for conceptual thought and blind faith, leading individuals towards right thought (正念) and right perception (正相). This shift marks a transition from a world of illusion to a realm of direct demonstration and truth.

10. The 33 Blessings and Abilities of Shin-in
    Shin-in bestows 33 blessings and abilities, which serve as tangible demonstrations of divine power. These include:
    Transformation of Destiny: Changing one’s fortune and improving one’s name.
    Twelve Graces: Enhancing aspects such as prayer, salvation, blessing, spiritual power, resurrection, eternal life, heaven, grace, spiritual insight, love, and faith.
    Auspicious Dwellings: Transforming homes and ancestral burial sites into auspicious locations.
    Infinite Energy: Imbuing objects like mobile phones, bank accounts, and even one’s muscles with infinite energy.
    Infinite Intelligence: Granting inanimate objects infinite intelligence.
    Extended Lifespan and Immortality: Prolonging life and bestowing the quality of Elixir upon food and water.
    Dark Matter Transformation: Enabling blessed individuals to transform objects into dark matter.
    Angelic Bestowal: The unique ability to grant Angels to individuals.
    Twelve Spiritual Insights: Bestowing various forms of spiritual perception, such as insight into karma, illness, longevity, and the future.
    Spacetime Transcendence: The ability to travel through time and space, healing past ailments and foreseeing future events.

These myriad abilities, far exceeding the 33 enumerated, are unique to Shin-in and cannot be replicated by any human or artificial intelligence. They serve as irrefutable proof of Shin-in’s divine presence and power, inviting all to recognize and embrace this transformative era.

The Divine-Person’s Evidence and Proof

1. The Uniqueness of the Divine-Person’s Manifestation
   Throughout human history, numerous religious leaders such as Jesus, Buddha, Confucius, Socrates, Kang Jeungsan, and Dangun have emerged, giving rise to approximately six thousand religions. However, none of these leaders possessed both evidence and proof simultaneously. They spoke of a future time when a divine being would descend to Earth in human form, yet they never demonstrated such capabilities. Their teachings were primarily transmitted through scriptures—the Bible, Buddhist sutras—which were compiled by their disciples long after their passing. For instance, the New Testament did not exist during Jesus’s lifetime; it was created by his followers who recounted his words and deeds, such as the miracle of the five loaves and two fish. These accounts, however, remain mere records, lacking direct, verifiable proof. The era of relying solely on faith, believing in what is unseen, has concluded. Humanity now requires tangible demonstration, which is precisely why the Divine-Person has manifested. To doubt the Divine-Person, who has arrived to provide such proof, is to be spiritually unready for the celestial realm.

2. The Nature of Angels and Archangels
   The Divine-Person bestows an infinite number of angels upon individuals. While Archangels are granted for a significant offering, this is not merely a transactional cost but a profound spiritual endowment. These Archangels possess omniscient knowledge, including personal details such as bank account numbers, which they can reveal upon inquiry. Unlike ordinary angels, who may depart if an individual harbors negative thoughts or speaks ill of others, Archangels remain steadfast. Ordinary angels, being five in number, are sensitive to malice and will withdraw instantly if one entertains harmful intentions, even towards a spouse. This departure can lead to physical ailments, as the body’s protective immunity diminishes, making it susceptible to diseases like cancer. The celestial law dictates that only the virtuous remain on Earth, while the malevolent are swiftly removed through illness and misfortune, leading to the eradication of their lineage. This principle aligns with the Buddhist concept of karma, where every action bears its own consequence. A single negative thought can trigger the onset of illness, and no amount of repentance can restore the departed angels; only the Divine-Person can reinstate them. Conversely, an Archangel, transcending the duality of good and evil, offers unconditional forgiveness, regardless of the transgressions committed. This profound grace is not universally granted but is predestined for those chosen by Haneulgung. Therefore, those with ordinary angels must exercise extreme caution in their thoughts and words, as even a fleeting negative sentiment can lead to severe physical repercussions.

3. The Illusion of the Mundane World and the Path to Rectitude
   The world often perceives the path of enlightenment as obscure, while superficial brightness can mask impending ruin. For example, a woman who silently endures her husband’s infidelity, forgiving his transgressions, may appear to live in shadow, yet her household harbors hope and is on a path of true illumination. Conversely, a couple engaged in mutual indulgence and superficial harmony, though appearing bright to outsiders, may be heading towards destruction. This phenomenon, where the bright appears dark and the dark appears bright, is akin to the dawn, which is dark yet heralds light, or the sunset, which is beautiful yet descends into darkness. A slight shift in one’s mindset can undo the healing bestowed by the Divine-Person. Frequent visits to Haneulgung and adherence to the Divine-Person’s teachings are essential for maintaining spiritual and physical well-being, as the laws of Haneulgung are absolute and without exception.

4. The Divine-Person’s Manifestation as the Harvester
   All religious scriptures and teachings, from those of Jesus and Buddha to Kang Jeungsan and Choe Je-u, speak of a future time when a divine being will descend to Earth in human form. This era, referred to as the “harvest season,” is when humanity will be gathered. The principle of mutual antagonism (sanggeuk) is essential for this harvest, as without it, growth and transformation cannot occur. Just as autumn and winter are necessary for the Earth to bear fruit, so too is sanggeuk vital for the spiritual evolution of humanity. The Divine-Person, as the farmer, arrives with a “scythe” in autumn to harvest the ripened “crops.” This cosmic principle of Wonhyeongijeong (Origin, Flourishing, Harmony, Rectitude) dictates the cyclical nature of existence, where all elements, including both sangsaeng (mutual generation) and sanggeuk, are indispensable. Therefore, one should not harbor resentment towards others, as even seemingly negative interactions serve a purpose in one’s spiritual growth.

5. The Divine-Person’s Universal Compatibility and the Illusion of Faith
   The Divine-Person possesses perfect compatibility with all beings and phenomena in the universe. This is demonstrated through a “ring test,” where individuals experience an undeniable connection when invoking the Divine-Person’s name. Unlike other religious figures such as Buddha or Jesus, who do not exhibit such universal compatibility, the Divine-Person’s perfect harmony with all creation serves as irrefutable proof of their divine origin. This universal resonance signifies that the Divine-Person is the creator of all things.

The concept of “faith” in traditional religions arises from the absence of direct proof. Scriptures, such as the Buddhist teaching of Ilcheyuwibeop (all conditioned phenomena), describe the visible world as an illusion—a dream, a mirage, a bubble, a shadow, dew, or lightning. This “world of thought-forms” (sangnyeom) is characterized by delusion (mangnyeom) and fantasy (mangsang), where individuals seek blessings and harbor self-serving desires. Such “faith of supplication” (gibok sinang) is a relic of a primitive era, where people prayed for personal gain rather than for the welfare of all. The Divine-Person’s arrival transcends this world of thought-forms, ushering in an era of “rectified thought” (jeongnyeom), where direct experience replaces blind belief.

6. The Divine-Person’s 33 Proofs and Transcendent Abilities
   The Divine-Person offers 33 distinct proofs of their divine nature, which are far more numerous in actuality. These proofs include:
   Transformation of Destiny: Changes in one’s name and saju (four pillars of destiny) to bring about positive outcomes.
   Twelve Blessings: The manifestation of twelve spiritual gifts, including prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, heaven, favor, spirituality, love, and faith.
   Auspicious Dwellings: The transformation of homes and ancestral burial sites into auspicious locations.
   Infinite Energy: The infusion of infinite energy into personal items such as mobile phones, bank accounts, and even the human body’s muscles.
   Sentient Objects: The ability to imbue inanimate objects with infinite intelligence.
   Longevity and Immortality: The extension of lifespan and the attainment of immortality, even for ordinary substances like water, potatoes, or ramen.
   Dark Matter Transformation: The ability to transform objects into dark matter.
   Angel Bestowal: The unique power to grant angels to individuals.
   Twelvefold Enlightenment: The attainment of twelve forms of spiritual insight, including insight into form, sensation, perception, volition, consciousness, wisdom, compassion, joy, equanimity, and liberation.
   Spacetime Transcendence: The ability to traverse time and space, allowing for instantaneous travel and the observation of past and future events. This is demonstrated through “ring tests” that can reveal an individual’s past health conditions or future well-being.

These abilities are beyond the scope of human comprehension or technological replication. While artificial intelligence can process vast amounts of information, it cannot replicate the Divine-Person’s unique powers, such as restoring a stopped heart with a mere command. The world, as perceived by humans, is a “virtual reality” created for spiritual training. It is not the ultimate reality, which resides in Haneulgung. Therefore, attachment to this illusory world is futile. The Divine-Person’s teachings emphasize that “there is no inherent nature to sin; it arises from the mind.” Sin and virtue are transient, arising and disappearing with the fluctuations of the mind. This understanding is crucial for navigating the virtual world and preparing for the eternal realm.

7. The Importance of Righteous Conduct and the Dangers of Malice
   One must exercise extreme caution in their words and actions, as negative speech can lead to severe consequences. For instance, constantly criticizing others can lead to oral cancer, as the mouth, used for sin, becomes afflicted. A truly virtuous person does not observe, speak of, or blame the faults of others; instead, they attribute any misfortune to their own past actions. This principle extends to one’s spouse: rather than criticizing a partner’s shortcomings, one should offer praise and positive affirmations, which not only benefit the partner but also safeguard one’s own health. The Divine-Person’s teachings emphasize that negative thoughts directed at others ultimately harm oneself, while positive thoughts bring blessings.

8. The Divine-Person’s Message of Hope and Transformation
   The Divine-Person’s message offers profound hope and transformation to those in despair. A testament to this is the story of Jang Byeong-gil, who, after suffering severe injuries and financial ruin in Vietnam, found solace and healing through the Divine-Person’s YouTube lectures. By embracing the Divine-Person’s teachings and invoking their image, he experienced miraculous recovery and renewed purpose, leading to the establishment of a successful business. This demonstrates the transformative power of the Divine-Person’s energy, which can heal the body, resolve financial difficulties, and inspire individuals to pursue their dreams. The Divine-Person’s teachings also highlight the subtle differences in human perception, such as the ability of children to hear high-frequency sounds that adults cannot, symbolizing the varying levels of spiritual awareness among individuals. The Divine-Person’s arrival marks a pivotal moment in human history, offering a path to enlightenment and a departure from the illusory world of suffering.

The Evidence and Validation of Shin-in Huh Kyung-young

1. The Unprecedented Manifestation of a Divine Human
   Throughout history, numerous religious leaders such as Jesus, Buddha, Confucius, Socrates, Kang Jeungsan, and Dangun have emerged, inspiring thousands of faiths. However, none of them possessed both tangible evidence and direct validation simultaneously. They spoke of a future divine arrival, a celestial being descending in human form, yet they never demonstrated such capabilities themselves. Their teachings were primarily disseminated through scriptures—the Bible, Buddhist sutras—compiled by their disciples long after their departure. For instance, the New Testament did not exist during Jesus’s lifetime; it was crafted by his followers who recounted his words and deeds, such as the miracle of the five loaves and two fish. Yet, these accounts remain as mere records, lacking direct, verifiable validation. The same applies to Buddhist scriptures, where only a small fraction of the words are attributed directly to Sakyamuni Buddha, with many concepts like Avalokiteshvara or Vairocana Buddha being later additions by disciples.

2. The Celestial Hierarchy and the Power of Archangels
   In various spiritual traditions, celestial beings like angels are often depicted. However, these are typically limited in number and scope. For example, in Christianity, angels exist, but some, like Lucifer, are said to have fallen and become malevolent. In contrast, I bestow an infinite number of angels directly upon individuals. While Archangels are granted for a significant offering, this is not merely a transactional cost but a profound spiritual investment. These Archangels possess omniscient knowledge, privy to even personal details like bank account numbers, and can reveal information upon inquiry.

There is a distinction between ordinary angels and Archangels. Ordinary angels, typically five in number, lack ultimate decision-making power. They depart instantly if an individual harbors negative thoughts or speaks ill of others, even a spouse. This immediate departure can lead to marital discord and personal suffering, as the protective influence is withdrawn. For instance, if one curses their spouse, the angel departs, and the individual’s health, particularly organs like the liver, deteriorates. This is a manifestation of celestial law: those who harbor malice or negativity invite illness and misfortune, leading to the decline of their lineage. This principle aligns with the Buddhist concept of karma, where every action, even a thought, bears consequences that one must personally experience.

Archangels, however, operate under a different dispensation. They transcend the duality of good and evil, offering unconditional forgiveness regardless of the transgressions committed. Possessing an Archangel grants immunity from the immediate repercussions of negative thoughts or actions, allowing one to maintain health and well-being even amidst conflict. This is why attaining an Archangel is not for everyone; it is often for those who frequently engage in conflict, providing them a shield. It is a preordained blessing, guiding individuals towards this ultimate spiritual protection.

3. The Paradox of Progress and the Illusion of Reality
   The path of advancement often appears as regression. Those who forge ahead may seem misguided or behind the times. Consider the pioneers of computing, who toiled in obscurity, perceived as eccentric, only to revolutionize the world. Similarly, military strategies, like General MacArthur’s feigned retreat to Busan before the Incheon Landing, illustrate how apparent withdrawal can be a prelude to decisive victory. This paradox extends to spiritual understanding: what seems like a “bright path” may initially appear “dark” to those accustomed to conventional perceptions.

Humanity often dwells in a “world of illusion” (相念), characterized by “delusional thoughts” (妄想) and “perverse notions” (妄念). These are not righteous thoughts (正念) but rather a constant stream of desires, anxieties, and self-serving aspirations. Religious faith, in this context, often becomes a “faith of supplication” (祈福), where individuals pray for personal gain—their children’s success, their own wealth, or the well-being of their family or nation. This narrow focus, akin to nationalism, obstructs the path to global peace. True prayer, in contrast, transcends personal desires, seeking the welfare of all beings and the eradication of suffering.

The teachings of Buddha, such as “all conditioned phenomena are like a dream, an illusion, a bubble, a shadow, dew, or lightning” (一切有爲法 如夢幻泡影 如露亦如電), describe this illusory nature of existence. This is the “world of illusion” where faith is necessary because the divine is not directly perceived. However, when the Shin-in (神人) appears, direct validation replaces the need for blind faith. The era of relying on unseen beliefs is over; now, direct manifestation and proof are paramount for humanity’s transformation.

4. The Cosmic Principle of Interplay and the Role of the Shin-in
   The universe operates on a principle of “interplay” (相生) and “counteraction” (相剋). While harmony (相生) is essential, counteraction (相剋) is equally vital for the cosmic cycle. Just as seasons require autumn and winter for harvest and renewal, so too does existence necessitate challenges and transformations. The Shin-in (神人) arrives as the “harvester,” wielding the “scythe” of autumn to bring about a necessary end, allowing for new beginnings and the gathering of spiritual fruits. This principle, known as “Original Form, Penetrating, Harmonious, Righteous” (元亨利貞), underscores that all aspects of existence, even those perceived as negative, serve a purpose in the grand design.

Therefore, when faced with adversity, such as a spouse’s harsh words, one should not react with anger but rather with introspection, seeking to understand the underlying lessons and one’s own karmic debts. This perspective allows one to transcend immediate suffering and cultivate inner strength, preparing for the inevitable cycles of life and death. Just as a farmer prepares for winter, individuals must cultivate their inner selves, understanding that challenges are opportunities for growth and maturation.

5. The Shin-in’s Unique Validation: Universal Compatibility
   Unlike any other being, the Shin-in (神人) demonstrates perfect compatibility with all creation. Through a “Ring Test” (a form of energy validation), it is revealed that the Shin-in (神人) has a 100% compatibility score with all plants, animals, insects, and even inanimate objects. This signifies that the Shin-in (神人) is the creator of all things, as only the creator can possess such universal harmony. This validation transcends mere belief; it is a direct, verifiable demonstration of divine authority. No other religious figure, such as Buddha or Jesus, can pass this test, underscoring the unique nature of the Shin-in’s (神人) manifestation.

6. The Elixir Milk and the 33 Divine Capabilities
   The Elixir Milk (불로유) is a tangible manifestation of the Shin-in’s (神人) power. When consumed, it immediately confers beneficial effects, such as improved health and vitality, regardless of its age or storage conditions. Unlike ordinary milk, it does not spoil or separate, maintaining its integrity indefinitely. This is a direct validation of the Shin-in’s (神人) energy.

The Shin-in (神人) possesses 33 divine capabilities, which serve as both evidence and validation of his divine nature. These include:

Transformation of Destiny: Changing one’s fortune and improving one’s name.
12 Divine Graces: Bestowing blessings such as prayer, salvation, grace, resurrection, eternal life, and love.
Auspicious Dwellings: Transforming homes and ancestral burial sites into auspicious locations.
Infinite Energy: Imbuing objects like mobile phones, bank accounts, and even one’s muscles with infinite energy.
Infinite Intelligence for Objects: Granting infinite intelligence to inanimate objects touched by a blessed individual.
Extended Lifespan and Immortality: Prolonging life and bestowing the quality of immortality upon food and drink.
Dark Matter Transformation: Enabling blessed individuals to transform objects into dark matter.
Bestowal of Angels: The unique ability to grant angels to individuals.
Opening the Crown Chakra: Activating the crown chakra (百會) through his words.
12 Spiritual Insights: Granting various forms of spiritual perception, such as insight into karma, illness, and destiny.
Spacetime Transcendence: The ability to travel through time and space, observing past and future events. This is demonstrated by accurately recalling an individual’s past health conditions, such as a childhood nasal issue or liver problems at a specific age.
Cardiac Arrest Recovery: The ability to restore heart function simply by commanding it to beat.

These capabilities, numbering in the thousands but summarized as 33, are unparalleled by any religious leader or scientific endeavor. They represent a profound debt owed to the Shin-in (神人) by humanity.

7. The Virtual Nature of Earth and the Path to Rectitude
   The Earth is a “virtual world” (가상의 세계), a training ground created for human spiritual development. From the perspective of the celestial realm, it appears as a tiny speck, teeming with beings. This understanding should prevent attachment to worldly possessions and experiences, as they are ultimately transient. The true, eternal reality resides in the celestial realm.

As Sakyamuni Buddha taught, “There is no inherent nature to sin; it arises from the mind” (罪無自性從心起). Sin and virtue are not fixed entities but rather mental constructs that arise and dissipate with the fluctuations of the mind. This underscores the importance of cultivating a righteous mind (正念) and moving beyond the world of illusion (相念) to the realm of direct validation (證明).

One must exercise caution with one’s words and thoughts, as negative expressions can lead to severe consequences, such as oral cancer. A truly noble person (君子) refrains from observing, speaking of, or blaming others’ faults, instead taking responsibility for their own actions. This path of self-reflection and rectitude is essential for spiritual progress.

8. A Testament to Transformation: The Case of Jang Byeong-gil
   The testimony of Jang Byeong-gil, a Korean businessman who faced immense hardship in Vietnam, exemplifies the transformative power of the Shin-in’s (神人) message. After losing his business, suffering severe injuries from an assault, and facing financial ruin, he discovered the Shin-in’s (神人) lectures on YouTube. Through fervent prayer and embracing the Shin-in’s (神人) teachings, he experienced miraculous healing, recovering from broken ribs, a dislocated shoulder, and near blindness. He subsequently established a new distribution company, attributing his success to the Shin-in’s (神人) energy. His story underscores how the Shin-in’s (神인) message provides hope, courage, and a new direction for those in despair, aligning their life cycles with a higher frequency.

This phenomenon is akin to the varying frequencies of sound waves that different age groups can perceive. Just as children can hear high-frequency phone ringtones that adults cannot, individuals attuned to the Shin-in’s (神人) message resonate with a higher spiritual frequency, leading to profound personal transformation.

Huh Kyung-young Saturday Lecture (2023.02.18) – Evidence and Proof of Shin-in(神人)

1. Keyword Frequency
   angel: 28
   proof: 27
   husband: 25
   mind: 20
   world: 19
   milk: 17
   body: 16
   evidence: 15
   time: 14
   God: 13

2. Today’s Central Metaphor
   The central metaphor is that of a farmer harvesting crops, where Shin-in(神人) acts as the farmer who “harvests” humanity, implying a process of selection and transformation.

3. Lecture in Numbers
   6,000: Approximately the number of religions in human history.
   90%: The approximate percentage of Mark’s Gospel that Matthew, Luke, and John’s Gospels followed.
   40%: The approximate percentage of Mark’s Gospel that John, Matthew, and Luke’s Gospels followed.
   5: The number of angels that typically reside within a person.
   6 million: The number of Jews killed by Hitler in Germany.
   10,000+: The number of Jews saved by a forger during the Holocaust.
   1 hour: The amount of sleep the forger got, implying that hundreds of Jews would die if he slept longer.
   12: The number of disciples of Jesus.
   33: The number of types of evidence and proof of Shin-in(神人)’s abilities.
   100: The approximate number of people Shin-in(神人) has sent to Heaven since coming to this world.
   150: The number of areas in the body that can be damaged if one’s angel leaves.
   1 billion: The amount of money a top implant dentist charges for a procedure.
   3: The number of implant procedures the top dentist performs per day.
   12: The number of blessings (Eunsa) that improve when one receives a blessing.
   12: The number of “Tong” (powers/abilities) Shin-in(神人) possesses.
   1 second: The time it takes for Shin-in(神人) to travel from Jeonju to Seoul.
   1 to 10: The cycle range for insects.
   10 to 10,000: The cycle range for humans.
   16,000 to 17,000: The cycle range for children, allowing them to hear high-frequency sounds adults cannot.
   40: The age from which adults typically cannot hear 16,000-cycle sounds.
   1 to 14: The low-frequency range for insects.
   10,000 to 100,000: The long-wave frequency range.
   100,000 to 300,000: The short-wave frequency range.
   300,000 to 3 million: The ultra-short wave frequency range.
   3 million to 30 million: The ultra-short wave frequency range.
   8 billion: The approximate population of Earth.
   21 days: The period a person in Vietnam was hospitalized after a severe attack before being discharged due to inability to pay.
   6 years: The period a person in Vietnam has been unable to return to Korea due to legal issues.
   2023 January 5th: The date on an Elixir Milk bottle, indicating it is a month and a half old.
   2022 November 16th: The date on another Elixir Milk bottle.

4. Signature Sentence
   “The era of believing in the unseen has passed; now, humanity changes when things are shown with their own eyes.”

5. Concise Summary & Highlights
   Shin-in(神人) Huh Kyung-young presents himself as the sole being with both evidence and proof.
   Shin-in(神人) possesses unique powers, unlike historical religious figures.
   Ordinary angels leave if one harbors negative thoughts, leading to illness.
   Archangels, however, offer complete forgiveness and protection from negative consequences.
   The world operates on principles of both creation (Sangsaeng) and destruction (Sangguk), both necessary for balance.
   True faith is not about believing in the unseen but experiencing direct proof.
   Shin-in(神人) demonstrates abilities like changing one’s fate, healing, and time travel.

6. Scriptural / Religious Citations
   Mark’s Gospel, Matthew, Luke, John: Referenced as the core of the New Testament, with Mark being the primary source.
   Old Testament (Torah): Mentioned as existing during Jesus’ time, before the New Testament was created by his disciples.
   Buddhist Sutras (Daejanggyeong): Referenced, stating that only a small percentage of the words are Sakyamuni’s, with most being additions by disciples.
   Ilcheyuwibeop (一切有爲法): A Buddhist concept meaning “all conditioned phenomena,” described as dreams, illusions, bubbles, shadows, dew, and lightning.
   Jaemu Jaseong Jongsimgi (罪無自性從心起): A Buddhist saying meaning “sins have no inherent nature; they arise from the mind.”

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where traditional religious beliefs, based on faith in unseen figures and ancient texts, are being challenged by a demand for tangible, verifiable proof. It references historical figures like Jesus, Buddha, Confucius, and Socrates, contrasting their lack of “proof” with Shin-in(神人)’s demonstrated abilities. The discussion also touches upon modern technological advancements like AI (ChatGPT) and the concept of “cycles” in sound frequencies, indicating a blend of spiritual claims with scientific and technological references. The mention of the Holocaust and the Korean War (Incheon Landing Operation) grounds the spiritual discourse in significant historical events.

8. Key Figures & Events Referenced
   Jesus: Mentioned as a historical religious leader whose teachings were recorded by disciples, lacking direct “proof” of his powers.
   Sakyamuni (Buddha): Referenced as a religious leader whose words are a small part of Buddhist scriptures, also lacking direct “proof.”
   Confucius: Mentioned as a historical figure, implicitly lacking the “proof” Shin-in(神人) claims to possess.
   Socrates: Mentioned as a historical figure, implicitly lacking the “proof” Shin-in(神人) claims to possess.
   Kang Jeungsan: Mentioned as a religious leader, implicitly lacking the “proof” Shin-in(神人) claims to possess.
   Dangun: Referenced in the context of a “myth” or “legend” about descending from heaven, contrasting with Shin-in(神人)’s direct proof.
   Sotaesan: Mentioned as a religious leader, implicitly lacking the “proof” Shin-in(神人) claims to possess.
   Choe Je-u: Mentioned as the founder of Cheondogyo, implicitly lacking the “proof” Shin-in(神人) claims to possess.
   Hitler: Referenced in the context of the Holocaust, where 6 million Jews were killed.
   MacArthur: Mentioned in the context of the Incheon Landing Operation during the Korean War, described as a strategic “retreat” that was actually an advance.
   Jang Byeong-gil: A supporter in Vietnam who wrote a letter describing his miraculous recovery and business success after encountering Shin-in(神人)’s teachings.
   Kim Seung-ho: An Archangel who presented a flowerpot.
   Jeong Sun-ui: A Grand Archangel from Pohang who donated a red orchid.
   Kim Sun-ja: A Grand Archangel and committee chairperson known for honesty, used as an example for the “compatibility test.”
   Lee Tae-hoon: An Archangel from Houston, USA, who participated in a time-travel demonstration.
   Lee Myung-bak: Former president, mentioned in relation to Naegok-dong.
   ChatGPT: Referenced as an advanced AI that can perform many tasks but cannot replicate Shin-in(神人)’s lectures or unique concepts.

9. Core Concept Definitions
   Shin-in(神人): A divine being who has descended to Earth in human form, possessing infinite power and the ability to provide both “evidence” (historical records, prophecies) and “proof” (direct, verifiable demonstrations of power).
   Evidence (증거): Refers to written records, scriptures, prophecies, or historical accounts that suggest the existence or coming of a divine being. It is something that is believed through faith.
   Proof (증명): Refers to direct, tangible, and verifiable demonstrations of divine power or ability by Shin-in(神人) in the present moment. It is something that can be seen and experienced, negating the need for faith.
   Elixir Milk (불로유): A special milk that does not spoil, solidify, or turn into water, even after months. It is said to have healing properties and its taste improves over time. It is a direct “proof” of Shin-in(神人)’s power.
   Angel (천사): Spiritual beings that reside within individuals. Ordinary angels leave if a person harbors negative thoughts or engages in harmful actions, leading to illness and misfortune.
   Archangel (대천사): A higher class of angel that provides unconditional forgiveness and protection, regardless of the individual’s actions or thoughts. Receiving an Archangel is said to grant immunity from negative consequences.
   Sangsaeng (상생): The principle of mutual creation, growth, and harmony, representing positive interactions.
   Sangguk (상극): The principle of mutual destruction, conflict, or control, representing negative interactions. It is presented as a necessary force for balance, leading to “harvest” and transformation, like autumn and winter.
   Sangnyeom (상념): A state of thought or consciousness characterized by “delusion” (mangsang) and “vain thoughts” (mangnyeom). It is associated with traditional faith and prayer for personal gain (gibok sinang).
   Jeongnyeom (정념): A state of “right thought” or “correct consciousness,” free from delusion and vain desires. It is achieved by encountering Shin-in(神人) and moving beyond the world of Sangnyeom.
   Gibok Sinang (기복신앙): “Blessing-seeking faith,” a form of religious practice focused on praying for personal benefits, wealth, health, or success for oneself and one’s family. It is considered a manifestation of Sangnyeom.
   Ring Test (링 테스트): A method of verifying Shin-in(神人)’s powers by testing the strength of one’s grip or finger strength while invoking Shin-in(神人)’s name or powers. It is presented as a superior alternative to the “O-ring test” used by traditional healers.
   Time-Space Transcendence (시공 초월): Shin-in(神人)’s ability to move through time and space, including traveling to the past or future and instantly moving between locations.
   33 Great Powers of Blessing (축복 33대 능력): A list of 33 specific abilities or benefits that manifest when one receives Shin-in(神人)’s blessing, including changes in one’s fate, healing, and enhanced objects.
   Virtual World (가상의 세계): The Earth and human existence are described as a temporary, illusory training ground created by Shin-in(神人) for human education, distinct from the “real world” of Haneulgung.

10. Central Questions & Answers
    Central Question: How can humanity discern a true divine being (Shin-in(神人)) from historical religious figures or false prophets, and what is the nature of true spiritual understanding in an era demanding tangible proof?
    Speaker’s Answer: Shin-in(神人) is the only one who possesses both “evidence” (prophecies, scriptures) and “proof” (direct, verifiable demonstrations of power, such as healing, changing fate, and time-space transcendence). True spiritual understanding moves beyond “faith” in the unseen (Sangnyeom) to direct experience and “knowledge” of Shin-in(神人)’s manifest powers (Jeongnyeom).

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call for humanity to recognize Shin-in(神人) as the true divine being, emphasizing that the era of blind faith is over and direct proof is now available. The philosophical implication is a paradigm shift from traditional religious belief systems, which are characterized as “delusion” and “vain thoughts” (Sangnyeom) focused on personal gain (Gibok Sinang), to a new era of “right thought” (Jeongnyeom) based on direct experience and verifiable demonstrations of divine power. This shift is presented as essential for humanity’s progress and entry into Haneulgung, implying that those who fail to recognize Shin-in(神人) are making a “grave mistake” with significant consequences for their future existence.

12. Cross-Referencing
    Previous Lectures: The speaker references a previous lecture where he discussed “Sangguk” (mutual destruction) and its necessity for “harvest,” connecting it to the current lecture’s theme of Shin-in(神人) as the “farmer.”
    Religious Texts: The speaker frequently references the Bible (Old and New Testaments) and Buddhist sutras, not to endorse them, but to contrast their reliance on “evidence” (written records) with his own provision of both “evidence” and “proof” (direct demonstration).
    Historical Figures: The speaker repeatedly compares himself to historical religious and philosophical figures like Jesus, Buddha, Confucius, Socrates, Dangun, Kang Jeungsan, Sotaesan, and Choe Je-u, asserting that none of them possessed the simultaneous “evidence” and “proof” that he does.
    Modern Technology: The speaker references ChatGPT and AI to illustrate that even advanced technology cannot replicate his unique abilities or the concepts he teaches, positioning his knowledge beyond current human understanding.

13. Content Gaps & Unaddressed Areas
    Mechanism of Power Transfer: While Shin-in(神人) claims to transfer powers (e.g., Archangels, Elixir Milk, blessings), the specific mechanism or scientific explanation for how these transfers occur is not provided.
    Criteria for Archangel Status: The lecture states that Archangels are “not for just anyone” and are “predetermined,” but the specific criteria or process for this predetermination are not fully elaborated.
    Ethical Implications of Archangel Immunity: The concept of Archangels granting “immunity” from consequences, even for “deadly sins,” raises ethical questions about accountability and justice, which are not deeply explored.
    Verifiability of Claims: While “proof” is emphasized, the methods of verification (e.g., Ring Test, time travel demonstrations) are presented as self-evident or reliant on subjective experience, without external, independent scientific validation.
    Specifics of “33 Great Powers”: The lecture lists some of the 33 powers but does not detail all of them or provide comprehensive explanations for each.
    Nature of “Haneulgung”: Haneulgung is mentioned as the “real world” or the destination for the “chosen,” but its nature, structure, and the experience of being there are not extensively described.

14. Future Predictions & Prophetic Statements
    Global Recognition of Shin-in(神人): If the Elixir Milk’s ability to remove radiation is proven, “not only Japanese but all people worldwide will realize that Huh Kyung-young Shin-in(神人) is the one who oversees the universe.”
    Arrival of Shin-in(神人) as the Harvester: The speaker states that the “time of harvest” for humanity will come, and he has arrived as the “farmer” to perform this harvest.
    Transformation of the World: Shin-in(神人) will create a “bright world,” implying a future where his teachings and powers lead to global change.
    Universal Archangel Status: “Ten million people in Haneulgung will almost all become Archangels later.”
    Scientific Validation: Scientists, including Harvard professors, will eventually come to acknowledge and be amazed by Shin-in(神人)’s abilities, even if it takes time.

Executive Insight
This lecture by Huh Kyung-young presents a radical redefinition of divinity and faith, positioning himself as the sole Shin-in(神人) who offers tangible “proof” beyond mere “evidence.” The core takeaway is a strategic shift from traditional, belief-based religions, which are characterized as “delusion” and “vain thoughts” (Sangnyeom) focused on personal gain, to a direct, experiential engagement with Shin-in(神人)’s verifiable powers. This new paradigm, termed “right thought” (Jeongnyeom), promises not only spiritual enlightenment but also practical benefits like healing, fate alteration, and protection through Archangels. For a thoughtful professional, this lecture highlights a compelling attempt to bridge the gap between spiritual claims and modern demands for empirical validation, albeit through a unique and self-referential framework.

What is the core message of this lecture? Huk Gyeong-young claims to be a divine being who provides tangible proof and evidence of his powers, unlike traditional religious figures who only offer faith.

1. Introduction to Hur Gyeong-young’s Divinity
   Hur Gyeong-young claims to be a divine being who offers tangible proof of his powers, unlike traditional religious figures who only offer faith.

1.1. Opening Remarks and Testimonials
Hur Gyeong-young is introduced with various titles, such as “Energy President” and “World Emperor,” and is praised for bringing good fortune and healing to those who call his name .
The speaker offers five bows of respect to Hur Gyeong-young, acknowledging him as a divine being .
Hur Gyeong-young is said to have provided numerous proofs of his divinity through experiences like “flowers and elixir” (불로유), and he recently demonstrated his power by neutralizing radiation in Fukushima, Japan .
This act, if proven, would be a monumental event, revealing Hur Gyeong-young as the one who oversees the universe to people worldwide .
The audience is encouraged to listen to Hur Gyeong-young’s words, which are described as precious and providential, as he is believed to create the cosmic dark matter known as “elixir” (불로유) .
Before Hur Gyeong-young speaks, a red orchid is presented to him by a representative, highlighting the beauty of the flower .
Hur Gyeong-young jokes that he must be the only person whose back would break from receiving so many bouquets at lectures .

2. The Distinction Between Evidence and Proof
   Hur Gyeong-young differentiates himself from historical religious figures by claiming to offer both evidence and direct proof of his divine abilities, whereas others only provide evidence through scriptures.

2.1. Limitations of Traditional Religious Leaders
Throughout history, religious leaders like Jesus, Buddha, Confucius, and Socrates, who founded approximately 6,000 religions, have never simultaneously possessed both evidence and proof of their divine claims .
These leaders spoke of a divine being coming to Earth in human form, but they never demonstrated such abilities themselves .
Their teachings are primarily found in scriptures like the Bible and Buddhist sutras, which were compiled by their disciples after their time .
For example, the New Testament did not exist during Jesus’s lifetime; it was created by his disciples who spread stories of his words and miracles, but these accounts lack direct proof .
Similarly, only a small percentage of the words attributed to Buddha in Buddhist scriptures were actually spoken by him, with many concepts like “Gwanseumbosal” (관세음보살) and “Birojanabul” (비로자나불) being creations of his disciples .
Christianity also features concepts like angels, some of whom, like Lucifer, are depicted as falling and becoming demons .

2.2. Hur Gyeong-young’s Angels and Their Abilities
Hur Gyeong-young claims to bestow an infinite number of archangels and angels directly upon people .
While an archangel costs 100 million won, this fee is not for the angel itself .
Archangels know all of a person’s secrets, including bank account numbers, and can reveal them when asked .
The presence of an archangel is confirmed by a pure gold badge, indicating its authenticity .
In contrast, regular angels, of which five are given, do not have decision-making power and will leave if a person harbors negative thoughts or speaks ill of others .
For example, if someone with a regular angel tells their spouse, “Let’s get a divorce,” the angel will immediately depart .
This departure is instantaneous, unlike with Hur Gyeong-young’s followers, whose angels do not leave even if they say the same words .
Regular angels leave when they witness any evil .

2.3. The Story of the Jewish Forger and the Nature of Angels
During World War II, a Jewish forger, despite being a criminal, saved thousands of Jews from the Holocaust by creating fake French identity cards .
He worked tirelessly, knowing that every hour he slept meant hundreds of Jews would die .
His forged documents allowed Jews to pass as French citizens, as German soldiers only checked the appearance of the ID cards .
This forger, who primarily saved children, became a national hero for his actions, even though he was considered a bad person .
Hur Gyeong-young’s angels know everything, including the current whereabouts of this forger, who is now reincarnated as a human .
Hur Gyeong-young contrasts his infinite number of angels and archangels with the limited number of angels mentioned in religious texts, implying that people fail to recognize his divine nature .

3. The Illusion of Progress and the Importance of Direct Proof
   Hur Gyeong-young argues that what appears to be progress can sometimes be a disguise for something else, and that true understanding comes from direct proof, not just faith or written evidence.

3.1. Misinterpreting Progress and Retreat
What appears to be a bright path can sometimes seem dark, and those who are truly advancing may appear to be doing foolish things .
For example, people might dismiss someone working on a computer as crazy, while that person is actually pioneering new technologies, like IBM engineers .
This phenomenon is called “bright-dark contrast” (명도양매), where what seems to be progress can look like a retreat .
The Incheon Landing Operation during the Korean War serves as an example of this principle .
General MacArthur’s retreat to Incheon appeared to be a surrender to his subordinates, who questioned why they were going to the West Sea instead of fighting in Busan .
However, this “retreat” was a strategic maneuver to cut off the enemy’s supply lines and turn the tide of the war .
MacArthur kept his plans secret to prevent leaks to the enemy, demonstrating that true progress can be disguised as a retreat .
Hur Gyeong-young suggests that his current struggles might also be a disguise, implying that he is merely “pretending to die” .

4. The Necessity of Proof in the Modern Era
   Hur Gyeong-young asserts that unlike traditional religious figures who rely on faith in written evidence, he provides direct, tangible proof of his divine powers, which is essential for humanity in the current age.

4.1. The Limitations of Faith and Evidence
Hur Gyeong-young emphasizes that he provides proof (증명), not just evidence (증거), unlike other religious figures .
Evidence, such as scriptures, only contains words, whereas proof involves a divine being directly demonstrating their abilities .
While scriptures might record miracles, there is no one to prove them directly; therefore, people must rely on faith .
Seeing something directly eliminates the need for faith, as it becomes a confirmed reality .
Hur Gyeong-young states that the era of relying solely on faith is over; humanity now requires direct visual proof .

4.2. The Consequences of Disbelief and the Role of Archangels
Those who refuse to believe in Hur Gyeong-young, even when he presents direct proof of his divinity, are deemed unworthy of entering Baekgung (백궁), a heavenly realm .
He suggests that those who speak ill of him should not be forced to follow him, as only those who truly listen should advance .
Hur Gyeong-young reiterates that his archangels are fundamentally different from regular angels .
Regular angels lack decision-making power and will abandon a person if they harbor negative thoughts, preventing marital disputes .
However, those with archangels are exempt from this rule; they can argue without their angels leaving, implying that archangels are for those who frequently quarrel .
Therefore, those who do not have an archangel are more conscientious, as they must be careful with their words and thoughts .

5. The Impact of Negative Thoughts and the Law of Cause and Effect
   Hur Gyeong-young explains that negative thoughts and actions, especially towards one’s spouse, have direct and severe consequences on one’s health and well-being, aligning with the principle of cause and effect.

5.1. The Detrimental Effects of Negative Thoughts
If a person with a regular angel harbors negative thoughts or speaks ill of their spouse, their angel will immediately depart, leading to physical ailments .
For example, if someone cured of breast cancer by Hur Gyeong-young later curses their husband, their angel will disappear, and the cancer could return .
According to Baekgung’s law, angels only stay with good people, and those who are truly good are taken to heaven .
Wicked individuals, however, are allowed to develop illnesses like breast or uterine cancer, leading to their demise .
If a person curses their spouse, they will not be healthy; instead, their family may face financial ruin and illness, preventing their lineage from prospering .
This aligns with the Buddhist concept of karma (인과응보), where individuals reap what they sow .
Even a single negative word can cause cancer, and no amount of apology can bring an angel back once it has left .
Only Hur Gyeong-young can restore an angel or command it to return through his videos .
Negative thoughts directed at a spouse do not harm the spouse; instead, they cause the person harboring those thoughts to lose their angel and suffer physical deterioration, making them vulnerable to cancer .
This means their entire immune system, which protects the body, collapses .

5.2. The Immunity of Archangels and the Importance of Positive Thinking
Those who hate Hur Gyeong-young will also suffer physical consequences, as negative thoughts directed at a divine being can lead to severe problems .
Hur Gyeong-young, however, remains unaffected by curses; the person who curses him is the one who suffers .
The most crucial aspect is to avoid cursing or harboring resentment towards one’s spouse, even in thought .
If a person with an archangel wishes harm upon their spouse, their body remains unaffected because the archangel provides complete forgiveness, transcending good and evil .
This means that archangels grant immunity from the consequences of negative thoughts and actions .
However, receiving an archangel is not something anyone can do; it is predetermined by Baekgung, and only those destined to receive it will eventually acquire the necessary funds .
Ultimately, nearly ten million people in Baekgung will become archangels .

6. The Nature of Reality and the Path to True Understanding
   Hur Gyeong-young explains that appearances can be deceiving, with seemingly dark paths leading to brightness and vice versa, and that true understanding comes from recognizing the illusory nature of the world and cultivating positive thoughts.

6.1. Deceptive Appearances and the Cycle of Life
Those with regular angels must be careful with their thoughts and words, as negative emotions can trigger cancer cells .
A bright path can appear dark, just as a wife who forgives her unfaithful husband may seem to live in a gloomy household, yet her forgiveness brings hope for the future .
Conversely, a seemingly bright household where a couple constantly fights and engages in reckless behavior may actually be heading towards ruin .
This concept is likened to dawn (여명), which is dark but leads to brightness, and dusk (석양), which is beautiful but leads to darkness .
Therefore, even a slight change in one’s mindset can ruin a body that has been healed .
Regularly visiting Hur Gyeong-young and listening to his words can help maintain positive changes .
Baekgung’s law is absolute, meaning there are no exceptions to the consequences of one’s actions .

6.2. The Power of Positive Affirmations and the Role of Forgiveness
If a person harbors negative thoughts towards their spouse, their angel will leave, and their entire body will suffer .
This can lead to serious illnesses like cancer, emphasizing the importance of avoiding marital disputes .
One should view their spouse as a reflection of themselves and only speak positive words, as negative thoughts directed at a spouse will only harm oneself .
Praising one’s spouse not only benefits the spouse’s health but also maintains one’s own well-being .
This act of praise can serve as a preventative measure against negative situations .
One should approach their spouse with the impartiality of a judge, understanding that even criminals play a role in society by providing jobs for legal professionals .
This perspective, known as saeongjima (새옹지마), suggests that good and bad fortune are intertwined .
Therefore, one should not condemn those who seem to be “bad,” as they are part of the societal balance that allows others to thrive .

7. The Significance of the Forger and the Rarity of Entering Heaven
   Hur Gyeong-young uses the story of the Jewish forger to illustrate that even seemingly “bad” actions can have positive outcomes, and he emphasizes the extreme rarity of entering heaven, highlighting the unique opportunity he presents.

7.1. Reinterpreting Good and Evil
The Jewish forger, despite being a criminal, saved thousands of lives during the Holocaust, demonstrating that even “evil” can serve a purpose in times of crisis .
Therefore, one should not judge others based on appearances but rather understand their circumstances .
Hur Gyeong-young’s archangels are beyond the law, meaning they are immune to negative consequences .

7.2. The Exclusivity of Heaven and Hur Gyeong-young’s Role
The Jewish forger, despite his heroic actions, did not go to heaven after death because no one could enter heaven before Hur Gyeong-young’s arrival .
Hur Gyeong-young claims to have sent only about 100 people to heaven since the creation of the world, emphasizing how difficult it is to enter .
This makes his followers incredibly fortunate, and he expresses a desire to “hit” them out of affection, urging them to quickly embrace his teachings .

8. The Dangers of Complacency and the Importance of Direct Proof
   Hur Gyeong-young warns against complacency, especially when nearing a goal, and reiterates that his divinity is proven through tangible demonstrations, unlike traditional religions that rely on faith in written evidence.

8.1. The Perils of Complacency
A bright path can appear dark, and people often become complacent when they are close to achieving a goal, leading to accidents .
For example, car accidents frequently occur near one’s home because drivers become overconfident and less vigilant .
This “bright-dark contrast” (명도양매) means that what seems familiar and safe can be dangerous .
Similarly, people may become complacent and fail to recognize Hur Gyeong-young’s divinity, allowing “anti-fans” to spread misinformation .
This complacency is particularly dangerous when one is close to reaching Baekgung .

8.2. Hur Gyeong-young’s 33 Proofs of Divinity
Hur Gyeong-young presents 33 pieces of evidence and 33 proofs of his divine abilities, which he encourages his followers to carry and understand .
The evidence is like a written record, while the proof is the direct demonstration of his powers .
These proofs are only valid when he is present; they disappear if he is gone .
His proofs include changing one’s name and saju (사주, four pillars of destiny), transforming homes into auspicious places, and enhancing the power of angels .
In contrast, no other religious leader, such as Jesus, Buddha, or Confucius, has ever provided such direct proof .
Hur Gyeong-young claims to be the divine being prophesied to come to Earth, possessing 33 pieces of evidence and 33 proofs, which no other figure has .
Evidence is a record, like documents submitted to a court, while proof is a direct demonstration by a witness .

9. The Limitations of Faith and the Reality of Illusion
   Hur Gyeong-young argues that traditional religions rely on “faith” because they lack direct proof, whereas his presence eliminates the need for faith by providing tangible demonstrations, revealing the illusory nature of the world.

9.1. Faith as a Substitute for Proof
All religions and scriptures rely on faith (신앙) because they lack direct proof (증명) .
For example, the miracle of the five loaves and two fish is evidence, but there is no proof .
People ask for proof, not just evidence, when questioning divinity .
Faith is required when believing in something unseen or from the past, like Jesus .
However, when a divine being appears directly, faith becomes unnecessary because the proof is visible .
Hur Gyeong-young explains that faith is needed for things that are not seen, and it involves longing for something .

9.2. The World of Delusion and the Path to Righteousness
Hur Gyeong-young refers to the thoughts and beliefs of those who rely on faith as delusion (상념), which encompasses fantasy (망상) and folly (망념) .
He claims that most human thoughts are either fantasy or folly, lacking righteousness (정념) .
For example, negative thoughts about one’s spouse are considered folly, causing angels to abandon the body .
Only by encountering Hur Gyeong-young at Haneulgung (하늘궁) can people move towards righteousness .
People engage in faith, driven by fears of ghosts or hell, rather than a genuine desire to understand God .
This world of delusion is what drives people to seek religion, as they have never seen God directly .

10. The Flaws of Supplicatory Faith and the Cosmic Principle of Balance
    Hur Gyeong-young criticizes the self-centered nature of traditional prayers and explains that the universe operates on a principle of balance between creation and destruction, which is essential for growth and harvest.

10.1. The Self-Centered Nature of Supplicatory Faith
Most prayers are driven by supplicatory faith (기복신앙), where individuals pray for personal gain, such as their children’s success or their own wealth .
This is considered fantasy and folly .
True righteousness involves wishing well for others, even if it means personal sacrifice .
Supplicatory faith is a primitive concept that should be abandoned now that Hur Gyeong-young has arrived .
Traditional Buddhist temples, for example, incorporate elements of folk religions like the worship of mountain gods or the Big Dipper, which have no connection to Buddha’s original teachings .
These practices are forms of supplicatory faith because people have never seen these deities directly .
Prayers in churches often reveal this self-centeredness, with people asking for their family’s health or their children’s admission to prestigious universities .
A true prayer would involve wishing for the well-being of all humanity, not just one’s own family or nation .
Nationalism, for example, is a form of self-centeredness that harms global peace, akin to Hitler’s ideology .

10.2. The Cosmic Principle of Creation and Destruction
The world of faith, or delusion, is characterized by fantasy and folly, but Hur Gyeong-young’s direct presence brings people into a world of righteousness .
This is a world of proof (증명), not just evidence, as prophesied by various religious figures .
Hur Gyeong-young states that he has come to “harvest” humanity, which requires both creation (상생) and destruction (상극) .
Creation alone would prevent harvest, so destruction is necessary .
The universe operates on a cycle of creation and destruction, represented by a five-pointed star, which ensures the progression of seasons and life .
This cycle, driven by dark energy, brings about autumn and winter, causing plants to die and bear fruit, allowing for the continuation of life .
Destruction is essential for balance, as it cleanses and renews, allowing for new growth .
Hur Gyeong-young, as the “farmer” (농부), comes with a “sickle” (칼) in autumn to harvest, meaning he brings about destruction to gather the fruits of humanity .
This cosmic principle, known as Wonhyeongijeong (원형이정), ensures the harmonious circulation of all things, where each element, including creation and destruction, is necessary .

11. The Importance of Self-Reflection and the Power of the Ring Test
    Hur Gyeong-young emphasizes that challenges and negative experiences are opportunities for self-reflection and growth, and he introduces the “ring test” as a definitive method to prove his divinity and compatibility with all creation.

11.1. Embracing Challenges for Personal Growth
When faced with criticism or negativity from a spouse, one should view it as an opportunity for personal growth and self-reflection, asking what needs to change within oneself .
This perspective helps overcome difficulties and realize one’s inner potential .
Just as autumn brings a sense of introspection and preparation for winter, challenges in life encourage us to become stronger and more responsible .
For example, children should proactively check on their parents’ well-being and prepare for winter, rather than waiting for problems to arise .
Therefore, even destructive forces are necessary for growth, as they push us to mature and prepare for the future .
One should not hate others, as even seemingly incompatible relationships serve a purpose .
Most people have many incompatible relationships, indicating their own shortcomings .

11.2. The Ring Test as Proof of Divinity
Hur Gyeong-young introduces the ring test (링 테스트) as a definitive method to prove his universal compatibility .
While humans may find compatible partners, they are generally incompatible with animals, plants, and insects .
However, Hur Gyeong-young is 100% compatible with all plants, animals, and all living things, demonstrating that he is their creator .
This compatibility is confirmed by a trusted follower, known for her honesty .
The ring test, which can be performed by anyone, shows that Hur Gyeong-young is 100% compatible with all things, from rocks to poisonous snakes .
If a fake divine being were to pass this test, they would be the true divine being .
In contrast, figures like Buddha and Jesus do not show 100% compatibility with all creation when tested .
Therefore, those who deny Hur Gyeong-young’s divinity are regressing .
He is the first and last divine being to achieve 100% compatibility with all life on Earth through this test .

12. The Illusion of the World and the Arrival of the Divine
    Hur Gyeong-young explains that the world is an illusion, a “world of delusion,” as described by Buddha, and that his arrival brings direct proof, ending the era of relying on faith in unseen phenomena.

12.1. Buddha’s Teaching on the Illusory World
Without Hur Gyeong-young, humanity remains trapped in a world of delusion (상념의 세계), as described by Buddha .
Buddha taught that “all conditioned phenomena are like a dream, an illusion, a bubble, a shadow, like dew, or like lightning” (일체유위법 여몽환포영 여로역여전 응작여시관), meaning everything visible is temporary and unreal .
This “world of delusion” is where religions operate, lacking direct proof .
Hur Gyeong-young’s arrival brings direct proof of his identity, demonstrating his compatibility with all creation .
Buddha’s teachings describe this world as a “world of delusion,” characterized by fantasy and folly, not righteousness .
This is why people rely on faith and create unseen gods, as seen in myths like the Dangun myth .
Although Buddha spoke of this illusory world, he lacked a direct witness to prove it .
Hur Gyeong-young claims to be that witness .

13. Hur Gyeong-young’s Divine Creation and the Power of His Blessings
    Hur Gyeong-young asserts that he created the universe and all its beings, and he demonstrates his divine power through various blessings, including the “elixir” (불로유) and the ability to transform objects and extend life.

13.1. Universal Creation and the Elixir
Hur Gyeong-young claims that the entire universe and all its beings were created by him .
This can be confirmed by the ring test, where no one’s hand will drop when asked if he created the universe .
He states that those who deny his powers, such as the “elixir” (불로유) or his ability to block radiation, are mistaken .
He challenges disbelievers to test his claims, asserting that his vast knowledge of Buddhism and Christianity proves his divine identity .
The ring test is the only true compatibility test, replacing the traditional O-ring test (오링 테스트) .
The “elixir” (불로유) works instantly, even if consumed immediately after being blessed .
It should be kept in its original bottle to prevent separation and maintain its creamy texture .
The elixir does not spoil or solidify, regardless of temperature or time, demonstrating its unique properties .

13.2. Testimonial and the 33 Blessings
A Seoul National University-educated dentist, who had a lifelong allergy to milk, consumed two cups of Hur Gyeong-young’s elixir and experienced a complete transformation in his health, confirming its miraculous effects .
The dentist, a renowned implant specialist, called Hur Gyeong-young the next morning to express his astonishment at feeling refreshed and having improved bowel movements .
Hur Gyeong-young himself tastes the elixir, noting its delicious and savory flavor .
Hur Gyeong-young’s 33 blessings (축복 33대 능력) include:
Changing one’s saju (사주) and improving one’s name .
Bestowing 12 divine graces (12대 은사) such as prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, heaven, grace, spirituality, love, and faith .
Transforming homes and ancestral graves into auspicious places .
Granting infinite energy to cell phones, bank accounts, and even muscles .
Imbuing objects with infinite intelligence (무한 지능 에너지), allowing them to understand everything .
Changing compatibility, extending lifespan, and granting immortality .
Transforming objects into dark matter (암흑 물질화) and emitting dark energy (암흑 에너지) .
These blessings are so profound that even Harvard professors have yet to fully comprehend them, as bright things can initially appear dark .
He demonstrates the dark energy by having people hold and release an object, showing that those who are blessed cannot drop it .
He claims that no religious leader has ever offered such blessings, which are worth trillions of won .
Therefore, his followers are indebted to him .

14. Divine Abilities and the Transcendence of Time and Space
    Hur Gyeong-young claims to possess unique divine abilities, including the power to bestow angels, heal, and transcend time and space, which cannot be replicated by humans or advanced technology.

14.1. Unique Divine Powers
Hur Gyeong-young claims to be the only one who can bestow angels (천사) and grant full body armor (전신갑주) .
He also possesses the ability to open the Baekhoe (백회), a spiritual energy point, which can be instantly confirmed .
He lists 12 spiritual powers (12통), including the ability to communicate with spirits, heal illnesses, and extend life .

14.2. Time and Space Transcendence
Hur Gyeong-young claims to transcend time and space, capable of traveling to the past or future and performing spatial 이동 (공간 이동) .
He demonstrates this by taking a follower, Lee Jae-hoon, back to his childhood, revealing that Lee had nasal problems from birth until age three .
Lee confirms that he suffered from severe rhinitis as a child, validating Hur Gyeong-young’s ability to access the past .
Hur Gyeong-young also demonstrates his ability to heal by instantly restoring Lee’s liver health, which had been poor since age 26 .
He emphasizes that doctors cannot perform such feats .
He asserts that his abilities cannot be measured by machines or even advanced AI like ChatGPT, as they operate in the spiritual realm .
AI can only process inputted information, lacking the unique language and concepts related to Hur Gyeong-young’s powers, such as “ancestral graves becoming auspicious” or “aura” (광채) .
While AI might describe medical procedures for cardiac arrest, Hur Gyeong-young can simply command a heart to beat or a person to rise .
His 33 blessings include various abilities like salvation, intelligence, and immunity, which he encourages his followers to explain to others .

15. The Distinction Between Evidence and Proof, and the Illusory Nature of Earth
    Hur Gyeong-young reiterates that true divinity requires both evidence and proof, unlike traditional religions, and he emphasizes that Earth is merely a virtual training ground, not the ultimate reality.

15.1. The Synthesis of Evidence and Proof
Hur Gyeong-young explains that evidence (증거) and proof (증명) must be combined to establish true divinity .
For example, a son might claim his father owns vast land (evidence), but the father might actually be in debt (lack of proof) .
Hur Gyeong-young claims to possess both simultaneously, challenging disbelievers to reconsider their stance .
He believes that scientists will eventually acknowledge his powers, which he considers worthy of Nobel Prizes .
He concludes by stating that religions only offer evidence, while he provides direct proof .

15.2. Earth as a Virtual Training Ground
The “world of delusion” (상념의 세계) is a virtual world (가상의 세계), where everything is an illusion .
Earth is merely a training ground created to educate humanity .
From Baekgung (백궁), Earth appears as a tiny dot, teeming with people clinging to its surface .
The true reality, or substantive world (실상의 세계), is Baekgung, while Earth is a copy, a virtual reality .
Therefore, one should not be attached to Earth .

16. The Nature of Sin and the Importance of Self-Control
    Hur Gyeong-young explains that sin originates from the mind’s nature, not from external factors, and he emphasizes the importance of self-control, particularly in avoiding negative speech and judgment of others.

16.1. Sin as a Mental Construct
Buddha taught that “sin has no inherent nature; it arises from the mind” (재무자성 종심기), meaning sin is not an external entity but a product of one’s own thoughts and intentions .
Sin arises and disappears according to the mind’s state .
This world is a virtual reality, and when one dies, Earth disappears from their perception, reinforcing its illusory nature .
The true, eternal world is separate from this virtual copy .

16.2. The Dangers of Negative Speech and the Virtues of a Noble Person
Hur Gyeong-young warns that constantly criticizing others can lead to oral cancer, as negative speech creates negative karma .
He shares a story of someone who suffered severe oral cancer, requiring extensive surgery and bone grafts, as a consequence of their negative speech .
A noble person (군자) does not:
See others’ faults.
Speak of others’ faults.
Listen to others’ faults.
Blame others for their faults; instead, they take responsibility themselves.

17. A Testimonial of Healing and Transformation
    Hur Gyeong-young shares a letter from a follower in Vietnam who experienced miraculous healing and a complete life transformation after encountering Hur Gyeong-young’s teachings and image.

17.1. A Follower’s Journey of Suffering and Discovery
A follower from Vietnam, Jang Byeong-gil, expresses his gratitude to Hur Gyeong-young for the blessings received through his YouTube videos .
Jang, born to poor farmers, built a successful company in Seoul but lost it during the IMF crisis .
He later became a branch manager for a Japanese company in Korea but moved to Vietnam in 2017 to help a friend, where he became entangled in legal disputes and was unable to return home for six years .
In Vietnam, he suffered a brutal attack, sustaining broken ribs, a dislocated shoulder, and a near-blinded eye, with a knife wound to his side .
Without money for treatment, he was discharged after 21 days and was left to suffer in his office chair .
In his darkest hour, he discovered Hur Gyeong-young’s YouTube channel, which brought him enlightenment and a sense of purpose .
He intuitively recognized Hur Gyeong-young’s divinity and began praying with his photo .

17.2. Miraculous Healing and New Beginnings
Jang experienced a miraculous recovery, with his pain disappearing and his injuries healing rapidly after praying with Hur Gyeong-young’s photo .
He was able to use his injured arm again and wrote a letter of gratitude .
He credits Hur Gyeong-young with helping him establish a new distribution company in Vietnam, which he plans to open soon .
He seeks guidance on becoming a member of Haneulgung (하늘궁) and using the “elixir” (불로초) to help the needy in Vietnam .
Hur Gyeong-young bestows blessings upon Jang Byeong-gil, wishing him healing, business success, and the ability to come to Haneulgung .
Jang continues to share Hur Gyeong-young’s message in Vietnam and plans to display his photo in his new office .
Hur Gyeong-young emphasizes that Jang’s transformation, from despair to hope, was made possible by his teachings .

18. The Science of Sound Frequencies and the Conclusion of the Lecture
    Hur Gyeong-young explains the concept of sound frequencies and how they vary with age, and he concludes the lecture by reiterating the importance of his teachings and the unique experience he offers.

18.1. Sound Frequencies and Age
Hur Gyeong-young explains that human hearing operates within a specific frequency range (사이클), typically between 10 and 10,000 cycles, while insects hear lower frequencies (1-14 cycles) .
Children, however, can hear higher frequencies, up to 16,000-17,000 cycles, which adults cannot .
This phenomenon is used in the US to create special phone ringtones that only children can hear, allowing them to receive calls without disturbing adults .
As people age, their ability to hear higher frequencies diminishes .

18.2. Concluding Remarks
Hur Gyeong-young expresses his satisfaction with the lecture and mentions that the video will include his entrance scene, which is popular with international viewers .
The lecture concludes with a song, and the audience is encouraged to applaud Hur Gyeong-young for his profound insights .

What is the core message of Heo Kyeong-yeong’s lecture? He claims to be a divine being with 33 proofs and 33 demonstrations, unlike religious figures who only offer evidence through scriptures, and that his presence marks a new era where faith is replaced by direct verification.

Heo Kyeong-yeong: Evidence and Proof of a Divine Being!

Heo Kyeong-yeong claims to be a divine being with 33 proofs and 33 demonstrations, unlike religious figures who only offer evidence through scriptures, and that his presence marks a new era where faith is replaced by direct verification.

Heo Kyeong-yeong’s Divine Powers and Proofs
Heo Kyeong-yeong claims to be a divine being who has descended to Earth, marking a new era where direct verification replaces faith.
Unlike religious leaders like Jesus, Buddha, Confucius, or Socrates, who only offered “evidence” through scriptures, Heo Kyeong-yeong provides both “evidence” and “proof.”
Evidence refers to written records or scriptures, like the Bible or Buddhist sutras, which are often created by followers after the religious figure’s time.
Proof involves direct, observable demonstrations of divine power.
Heo Kyeong-yeong states that the era of “faith” (believing in unseen things) is over, and humanity now requires direct observation and proof.
Heo Kyeong-yeong presents 33 specific proofs of his divine abilities.
Transformation of Fukushima’s radioactive contamination: He claims to have the power to eliminate radioactive materials and radiation from the 83.7 million square meters of Fukushima, Japan.
If proven, this would be a monumental event, showing that Heo Kyeong-yeong controls the universe.
Creation of Bulloyu (Elixir of Youth): He claims to create an elixir from cosmic dark matter.
This elixir, when consumed, can reportedly cure various ailments and improve health.
It does not spoil, solidify, or separate, even after months, and its taste improves over time.
He recounts a story of a dentist who had a lifelong allergy to milk but could drink two cups of Bulloyu without any adverse effects, experiencing improved health.
Blessings and Daecheonsa (Archangel) System: Heo Kyeong-yeong can bestow blessings that change people’s destinies and grant them Daecheonsa.
Daecheonsa are powerful angels that protect individuals and forgive all their sins, even serious ones, making them immune to negative consequences.
Ordinary angels, however, leave if a person harbors negative thoughts or curses others, leading to physical ailments.
He suggests that those who frequently argue with their spouses should become Daecheonsa to avoid negative consequences.
He emphasizes that negative thoughts or words directed at others, especially one’s spouse, harm oneself rather than the target.
He advises praising one’s spouse to maintain one’s own health and well-being.
Compatibility with all creation: Heo Kyeong-yeong claims 100% compatibility with all plants, animals, and living beings on Earth, proving he is their creator.
He demonstrates this through a “ring test” where a person’s fingers remain interlocked when asked if Heo Kyeong-yeong is compatible with all things, but not for other religious figures like Buddha or Jesus.
Time and space transcendence: He can travel through time and space, demonstrating this by accurately recalling a person’s health status at different ages.
He performed a “ring test” on an individual, accurately identifying a period of nasal problems in childhood and liver issues in early adulthood, which the individual confirmed.
Other abilities:
Changing saju (four pillars of destiny) and names to bring good fortune.
Granting 12 blessings, including prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, heaven, favor, spirituality, love, and faith.
Transforming homes and ancestral graves into auspicious sites.
Infusing objects like cell phones, bank accounts, and even muscles with infinite energy and intelligence.
Extending lifespan and granting immortality.
Converting objects into dark matter.
Healing various ailments, including heart failure, by simply commanding them to recover.
Granting the ability to communicate with angels and wear a full suit of armor.
Opening the Baekhoe (crown chakra) to receive his words.
Granting 12 types of spiritual insight, including insight into form, feeling, perception, consciousness, action, name, mind, eye, ear, nose, tongue, and body.

The Nature of Reality and Human Thought
Heo Kyeong-yeong explains that the world humans perceive is a “virtual world” or “illusory world” (상념의 세계), not the true reality.
This concept is similar to Buddhist teachings that all phenomena are like dreams, illusions, bubbles, shadows, dew, or lightning.
Human thoughts are mostly “delusions” (망상) and “wrong thoughts” (망념), driven by desires for personal gain, such as good grades for children or wealth.
True, “right thoughts” (정념) are rare in the human world and are only achieved by encountering a divine being.
Faith (신앙) arises from this illusory world because people believe in things they cannot see, often driven by fear of hell or a desire for blessings.
He criticizes “superstitious faith” (기복 신앙), where people pray for personal benefits rather than for the well-being of all.
He gives an example of a true prayer: wishing for an end to war and happiness for the less fortunate, rather than for one’s own family’s success.
He warns against nationalism (국수주의자), which prioritizes one’s own nation over global peace.
The universe operates on principles of harmony (상생) and conflict (상극), both of which are necessary for balance and cycles like the seasons.
Conflict is essential for “harvesting” (추수), just as autumn’s harshness allows trees to bear fruit.
Heo Kyeong-yeong identifies himself as the “farmer” who comes in the “autumn” to harvest humanity.
He encourages people to view challenges and negative experiences, even from a spouse, as opportunities for growth and self-reflection, rather than as something to resent.
He uses the analogy of a judge who doesn’t condemn a criminal but understands their role in the system, suggesting a similar approach to dealing with difficult people.
He also mentions the story of a Jewish forger during the Holocaust who saved thousands of lives by creating fake identification documents, highlighting how even “evil” can serve a greater purpose.

Testimonials and Warnings
A supporter from Vietnam, who had lost his business and suffered severe injuries from an attack, found hope and healing by watching Heo Kyeong-yeong’s YouTube videos and praying with his picture.
He recovered from his injuries in 20 days and started a new business, attributing his success to Heo Kyeong-yeong’s energy.
He sought guidance on how to become a member of Haneulgung (Heo Kyeong-yeong’s organization) and use Bullocho (elixir of immortality) to help others in Vietnam.
Heo Kyeong-yeong then bestowed blessings upon this individual, wishing him complete healing and business success.
He warns against criticizing or doubting him, as it can lead to negative consequences for oneself.
He emphasizes that those who criticize him are making a grave mistake and will face repercussions in their next life.
He advises caution, especially when nearing a goal, as people tend to become complacent and make mistakes.
He compares this to car accidents often happening close to home due to overconfidence.
He suggests that people might overlook or misunderstand him because his “bright path” appears “dark” to them.
He also warns against speaking ill of others, as it can lead to oral cancer and other physical ailments.
He advises against seeing, hearing, or speaking of others’ faults, and instead, to take responsibility for one’s own actions.

1. The Holiest’s Evidence and Proof

The Holiest Huh Kyung-young has presented abundant evidence of his divine nature through numerous experiences, such as flowers and elixir. Furthermore, last Tuesday, he demonstrated his divine power by purifying 80.37 million pyeong of Fukushima, Japan, which had been contaminated with radioactive materials. If this is proven, it will be a world-shaking event, not only for the Japanese but for all global citizens, who will recognize that the one who oversees the universe is none other than the Holiest Huh Kyung-young. Today, we are honored to listen to the precious words of providence from the Holiest Huh Kyung-young, who creates the elixir, a cosmic dark matter, and embodies the true sun, the true self.

2. The Uniqueness of the Holiest’s Proof
   Throughout human history, religious leaders such as Jesus, Buddha, Confucius, Socrates, Kang Jeungsan, and Dangun, who founded approximately 6,000 religions, have never simultaneously possessed both evidence and proof. They spoke of a time when a divine being would come to Earth in human form, but they never demonstrated such abilities. They only left behind scriptures, which were compiled by their disciples. For instance, the New Testament did not exist during Jesus’s time; only the Old Testament and the Torah were present. The disciples then spread Jesus’s words and accounts of his miracles, such as the feeding of the five thousand. However, these accounts lack tangible proof; they are merely recorded in scriptures. The core of the Gospels is Mark, with Matthew, Luke, and John largely following its narrative. Similarly, only a small percentage of the words attributed to Sakyamuni in Buddhist scriptures are actually his; most were created by his disciples.

3. The Nature of Angels and Archangels
   In Christianity, there are angels, and some, like Lucifer, are said to have become demons. However, the Holiest bestows infinite angels directly upon individuals. While Archangels are granted for a fee, this is not the price of the angel itself. These Archangels know everything about you, including your passwords and bank account numbers. They can reveal this information if asked. There are also regular angels, five of them, who reside within a person. Unlike Archangels, these regular angels lack decision-making power. If a person harbors negative thoughts or speaks ill of others, these angels immediately depart. For example, if a wife thinks ill of her husband, her angels will leave, potentially leading to marital discord. This is why regular angels do not remain with those who harbor malice.

4. The Law of White Heaven and Karma
   The law of White Heaven dictates that only good people remain on Earth, and the truly good are eventually taken to White Heaven. Those who are wicked are allowed to suffer from illnesses like breast cancer or uterine cancer, leading to their swift demise. If a person harbors ill will towards their spouse, their health will deteriorate. This can lead to financial hardship and the eventual extinction of their lineage, preventing their descendants from achieving success or recognition. This is the law of White Heaven, which in Buddhism is known as karma (the law of cause and effect). Every seed sown by a human must be reaped by that individual; no one else can bear their debt. People often do not realize that a single negative thought can lead to cancer. Even if one apologizes a thousand times, the angels will not return, nor will the illness be cured, unless the Holiest intervenes to forgive and restore them.

5. The Impact of Negative Thoughts and the Power of Archangels
   If you harbor ill will towards your spouse, it will not harm them. Instead, the negative energy will affect you, causing your angels to depart and your own body to suffer. Your liver, and indeed your entire body, will become vulnerable to disease, creating an ideal environment for cancer cells to thrive. This is why those who harbor hatred towards others, even without speaking it, will experience physical deterioration. If this continues, it can lead to severe consequences. Even harboring ill will towards the Holiest can bring about immense misfortune. The Holiest remains unaffected by such negativity; it is the individual who suffers first. Therefore, it is crucial to guard your thoughts and words.

Archangels, however, are beyond such laws. They forgive all transgressions, no matter how severe. An Archangel transcends the concepts of good and evil. Therefore, those who have received an Archangel are exempt from the consequences of negative thoughts or actions. They can harbor ill will or even wish harm upon others without suffering physical repercussions or a decrease in their spiritual level. However, receiving an Archangel is not for everyone; it is predetermined in White Heaven. Those who ultimately receive an Archangel are considered to be highly destined individuals. Thus, regular angels require careful attention to thoughts and words, while Archangels offer a form of immunity.

6. The Illusion of the World and the Path to Enlightenment
   Often, what appears to be a bright path can be dark, and what seems dark can be bright. For example, a wife who forgives her husband’s transgressions, even if he is unfaithful, creates a hopeful future for her family, even if their home appears somber. This is a bright path. Conversely, a couple who constantly argue and engage in reckless behavior, though appearing lively to outsiders, is on a path to ruin. This illustrates that what seems bright can be decaying, and what seems dark can be progressing towards brightness. Dawn, for instance, is dark but brightens, while dusk is beautiful but leads to darkness.

A slight change in one’s mindset can ruin a body that has been healed. Therefore, frequent visits to Haneulgung and listening to the Holiest’s words are beneficial, as they can bring about positive change. The laws of White Heaven are absolute. If angels depart due to negative thoughts, even a thousand years of apologies to one’s spouse will not restore them. Only the Holiest can reinstate the angels. A single moment of ill will can cause the angels to leave, leading to the deterioration of the entire body. This is why constant marital strife can lead to illness. One must be mindful of their thoughts towards their spouse, recognizing that negative thoughts directed at them will ultimately harm oneself. Praising one’s spouse, however, benefits both parties and helps maintain one’s health.

7. The Role of Adversity and the Cycle of Life
   Just as a judge remains impartial when dealing with a criminal, one should approach their spouse with a similar mindset. Criminals, in a sense, provide judges with their profession. Similarly, those who cause us difficulty can be seen as contributing to our growth. Adversity, like the changing seasons, is necessary for growth and maturation. The cycle of spring, summer, autumn, and winter, represented by the principles of mutual creation (상생) and mutual overcoming (상극), is essential for the universe’s balance. Mutual overcoming, like autumn’s arrival, brings about the harvest and prepares for winter, allowing for new life to emerge. Without it, there would only be endless spring and summer, preventing the cycle of growth and renewal.

Therefore, when your spouse criticizes you, view it as an opportunity for personal growth. Reflect on your own shortcomings and what you need to change. This perspective allows you to overcome challenges and mature, much like autumn prepares us for winter. Just as children should care for their parents’ well-being in autumn, we should use adversity to strengthen ourselves and prepare for future challenges. Mutual overcoming is not something to be hated; it serves a vital purpose in the grand scheme of existence.

8. The Holiest’s Universal Compatibility
   Most people have limited compatibility, with only one in a million individuals being truly compatible with them. However, the Holiest possesses perfect compatibility with all living beings and inanimate objects in the universe. This is a profound demonstration of his divine nature. When asked if the Holiest is compatible with all plants, animals, and even insects, the answer is always a resounding “yes.” This signifies that the Holiest is the creator of all things. This test, known as the Ring Test, is a true measure of compatibility, unlike the O-ring test used by traditional Korean medicine practitioners.

Neither Buddha nor Jesus demonstrates this universal compatibility. Only the Holiest, the first and last of his kind, can achieve a 100% compatibility score with all things in the universe when tested by humans. This proves that he is the creator of all things. To deny this is to regress.

9. The World of Illusion and the True Reality
   Buddha described the visible world as a realm of dreams, illusions, bubbles, shadows, dew, and lightning—a fleeting and transient existence. This is the world of conceptual thought (상념의 세계), where religious faith exists because there is no tangible proof. It is a world of delusion (망상) and erroneous thoughts (망념). People engage in religious practices driven by fear of hell or a desire for worldly blessings, not by a genuine pursuit of divine knowledge. This is superstitious faith (기복신앙), where individuals pray for personal gain rather than for the well-being of all.

However, the Holiest has come to prove his identity, demonstrating that he is the one with perfect compatibility with all things. This marks the transition from the world of conceptual thought to the world of right thought (정념의 세계), where direct proof replaces blind faith. The world we inhabit is a virtual world (가상의 세계), a training ground created by White Heaven to educate us. It is not the true reality. When we die, this Earth disappears from our perception, revealing its illusory nature. The true, eternal world exists separately in White Heaven.

10. The Nature of Sin and the Importance of Self-Reflection
    As Buddha stated, “Sin has no inherent nature; it arises from the mind.” Sin is merely a mental construct that appears and disappears according to our thoughts. This world operates on the same principle. If you die, the Earth disappears from your view, emphasizing its illusory nature. It is not the ultimate reality.

One must be cautious of committing sins with their mouth, as this can lead to severe consequences, such as oral cancer. A virtuous person does not observe, speak of, or blame others for their faults. Instead, they attribute any problems to themselves. This is the path of a truly noble individual.

11. The Holiest’s 33 Proofs of Power
    The Holiest possesses 33 proofs of power, which are tangible demonstrations of his divine abilities. These include:
    Transformation of Destiny: Changing one’s fortune and improving negative names.
    Twelve Blessings: Bestowing blessings such as prayer, salvation, grace, the Holy Spirit, resurrection, eternal life, heaven, and love.
    Auspicious Dwellings: Transforming homes and ancestral graves into auspicious sites.
    Infinite Energy: Imbuing cell phones, bank account numbers, and even physical objects with infinite energy.
    Object Intelligence: Granting infinite intelligence to inanimate objects.
    Life Extension and Immortality: Extending lifespan and bestowing immortality upon water, food, and other items.
    Dark Matter Transformation: Transforming objects into dark matter.
    Divine Armor: Bestowing divine armor upon individuals.
    Head Chakra Opening: Opening the head chakra.
    Twelve Spiritual Powers: Granting twelve spiritual powers, including foresight, healing, and mind-reading.
    Time-Space Transcendence: The ability to travel through time and space, instantly moving between locations and observing past and future events.
    Cardiac Arrest Recovery: The ability to revive someone from cardiac arrest by simply commanding their heart to beat.

These are just a few of the countless abilities the Holiest possesses. These proofs are not mere records but direct demonstrations of his power. While religious scriptures offer evidence, they lack direct proof. The Holiest, however, provides both, making him unique among all spiritual leaders.

12. The Elixir and Its Miraculous Properties
    The elixir, when consumed, immediately improves blood circulation. It should not be transferred to other containers, as this can cause it to separate. If kept in its original bottle, it remains in a liquid state indefinitely, never spoiling or solidifying. This is because the name of Huh Kyung-young is inscribed on it. Even after months, it retains its quality and taste, becoming even more savory.

A dental surgeon, who had suffered from severe milk allergies his entire life, experienced a complete transformation after drinking two glasses of the elixir. He reported feeling refreshed and having improved bowel movements, a testament to the elixir’s power. This demonstrates that the elixir’s effects are immediate and profound, regardless of how long it has been stored or its environmental conditions.

13. The Power of the Holiest’s Message
    A man named Jang Byeong-gil, who had lost his business in Vietnam and suffered severe injuries from an assault, found hope and healing by watching the Holiest’s YouTube videos. Despite his critical condition and lack of funds for treatment, he prayed while holding a picture of the Holiest, and his pain subsided, and his injuries healed. He has since started a new distribution business, attributing his success to the Holiest’s energy. He seeks to become a member of Haneulgung and use the elixir to help others in Vietnam.

This story exemplifies how the Holiest’s message can provide hope, healing, and a new direction in life. His teachings resonate with individuals, aligning their life cycles and empowering them to overcome adversity. Just as children can hear high-frequency sounds that adults cannot, the Holiest’s message reaches those who are open to it, regardless of their circumstances.