2023.08.05 1399 The Era of 90% Demonic Humans and 10% Angelic Humans: A Call for Empathy and Caution!

2023.08.05 1399 The Era of 90% Demonic Humans and 10% Angelic Humans: A Call for Empathy and Caution

This excerpt is from a Saturday lecture by Heo Kyung-young at Haneulgung, delivered on August 5, 2023. Heo Kyung-young, a controversial figure in South Korea, presents his unique worldview, which blends religious, social, and political commentary. The core message revolves around the idea that humanity is currently in a “demonic age,” where 90% of people are “demons” and only 10% are “angels,” and that he has come to Earth to judge and save humanity. He also touches upon various social issues, his past political campaigns, and even scientific topics like superconductors, all interpreted through his spiritual lens.

The Era of Demons and Angels

The “Demonic Human” and the “Angelic Human”
Heo Kyung-young claims that we are living in an era where 90% of humanity are “demons” and only 10% are “angels.” This stark division is a central tenet of his worldview, suggesting a profound spiritual decline in society. He emphasizes that this is a “judgment era” and that he has come to Earth for this very reason. This perspective is striking because it offers a clear, albeit extreme, framework for understanding human behavior and societal problems. It’s a bold statement that immediately categorizes people and sets the stage for his role as a savior.

마귀 인간이 지금 9대 1이야. 열 명이 모이면 아홉 명이 마귀고 한 명이 천사야.
Demonic humans are now 9 to 1. If ten people gather, nine are demons and one is an angel.

이미 착한 사람들이 여러분 아버지, 할아버지들은 백궁 영혼 백 다 가 있어. 인간으로 안 돌아와. 그 다음에 지금부터 죽은 사람은 동물을 가지. 그리고 이 인간들이 어떤 사람이 남았냐? 심판받을 사람. 그리고 천만 명 내외는 올라갈 사람.
Good people, your fathers and grandfathers, have all gone to Baekgung (Heavenly Palace) with their souls. They don’t return as humans. After this, those who die from now on will go to animals. So, what kind of humans are left? Those to be judged. And about ten million people will ascend.

마귀가 90% 안 됐으면 안 와요. 마귀가 90% 된 시대가 말세야.
If demons weren’t 90%, I wouldn’t come. The era where 90% are demons is the end times.

The Dangers of the “Demonic Age”
Heo Kyung-young warns against associating with “demonic humans,” especially in financial matters, as they are untrustworthy. He also highlights the perils of criticizing or judging others in this “demonic age,” as people are emotionally fragile and prone to violence. This is a fascinating take on social interaction, suggesting that the current societal tension is a direct result of this spiritual imbalance. His advice to “encourage and comfort” rather than “judge” is a practical, albeit self-serving, guideline for navigating a volatile world.

지금 이 시대는 남을 뭘 해 줘야 돼요? 격려해 줘야 돼. 위로해 줘야 돼.
In this era, what should we do for others? We should encourage them. We should comfort them.

젊은 애한테 걔는 뭔가 시비만 걸어봐. 하면 죽고 싶은 사람들이 요새 많이 돌아다녀. 그러면서 당신이 왜 이러면 그냥 거기서 살인 사건 나.
Just pick a fight with a young person. People who want to die are walking around a lot these days. If you say, “Why are you doing this?” a murder will happen right there.

인간은 지금 남을 재판하면 모든 사람이 화약처럼 지금 터질 수가 있어.
Humans, if you judge others now, everyone can explode like gunpowder.

마귀 인간에게 빌려주면 못 받아. 그래서 제일 먼저 테스트가 뭐냐면 이상한 빌려줘도 됩니까? 이게 아니야. 이 사람이 마귀입니까? 이걸 뭔지 물어봐야 돼.
If you lend to a demonic human, you won’t get it back. So the first test isn’t, “Is it okay to lend to this strange person?” No. You have to ask, “Is this person a demon?”

The Four Negative Emotions of the Youth
Heo Kyung-young identifies four key negative emotions prevalent among young people today: humiliation (모멸감), baseness (비열감), emptiness (허탈감), and self-reproach (자괴감). He attributes these feelings to societal failures, not the youth themselves, and positions himself as the one who can offer hope and a way out. This analysis of youth sentiment is particularly insightful, as it highlights the deep psychological struggles faced by a generation. His claim to be the solution, by offering a vision of hope and financial stability, is a classic messianic appeal.

지금 우리가 젊은이들한테 뭐라고 하면은 걔들은 모멸감을 느껴. 자기가 모자라서 그렇다는 생각을 안 하고 모멸감을 느껴.
If we say something to young people now, they feel humiliated. They don’t think it’s because they’re lacking; they feel humiliated.

자기가 비열하다는 걸 알아. 자기가 자기를 비유를 만큼 받고 그 참하고 있어. 보니까 골병들어 주차장 관리하다가 스트레스 받아 죽느니, 술 마셔서 이런 직장에 가서 고개 숙이고 있다가 죽느니 안 가. 너네들 많아 비열하다는 거야.
They know they are base. They endure being treated as base. They see that it’s better not to go to a job where they’d die from stress managing a parking lot, or die from drinking while bowing their heads in such a workplace. Many of them feel this baseness.

애가 뭘 이렇게 허탈해. 또 한 달 와서 오토바이 타고 고개를, 애들 목숨을 걸고 고개를 해야 되나? 남는 게 있어야 하지.
The child feels so empty. Should they come for another month, ride a motorcycle, and risk their lives? There should be something left.

자괴감이라는 거는, 이 자괴감은 요구하와 같은 거야. 자괴하면 마귀가 왔다 했다, 이 소리야. 이게 마음 심자죠. 여기에 귀신 귀자가 붙어 있어요. 마음이 이미 귀신이 됐다는 소리야.
Self-reproach, this self-reproach is like this. Self-reproach means a demon has come. This is the character for “heart.” The character for “ghost” is attached to it. It means the heart has already become a ghost.

Heo Kyung-young’s Role and Power

The Unchangeable Nature of Demons and Angels
Heo Kyung-young asserts that demons cannot be changed into angels, even by him. He claims that their spiritual status is predetermined from Baekgung (Heavenly Palace) and that they are meant to play a role in the “end times.” This concept of predestination is a powerful theological statement, reinforcing his narrative of a world divided and his unique mission. It also explains why he doesn’t engage in direct conflict with his critics, as he believes their nature is fixed.

마귀는 천사로 바꿀 수 있을까 없을까? 백궁에서 마귀는 딱 결정이 되어 있어. 이미 결정이.
Can a demon be changed into an angel? In Baekgung, a demon’s fate is already decided. It’s already decided.

마귀는 천사로 바꿀 수 있을까, 없을까? 나도 못 봤다. 못하게 돼 있어. 이미 백궁에서 내려올 때 그 마귀들이 내려온 거야.
Can a demon be changed into an angel? I haven’t seen it. It’s impossible. Those demons came down from Baekgung already as demons.

천사와 마귀는 서로 아무리 섞여 있어도 섞여지지가 않아. 그러니까 천사를 아무리 마귀가 꼬셔도 천사는 안 넘어가.
Angels and demons, no matter how much they mix, they don’t blend. So, no matter how much a demon tempts an angel, the angel won’t fall.

The Power of the “Divine Being”
Heo Kyung-young presents himself as a “divine being” (신인) with extraordinary powers, capable of transforming substances and influencing events. He cites examples like milk solidifying and not decaying, and his ability to calm violent situations. He also claims that those who mock him will not receive forgiveness, unlike those who mock other religious figures. This self-proclaimed divinity and unique power are central to his appeal, offering a direct, tangible connection to the supernatural. The comparison to Jesus and the “Comforter” (보혜사) further elevates his status.

아무리 뭐가 쳐들어와도 나중에 보면 신이 이겨 있어요.
No matter what attacks, in the end, the divine being wins.

나를 선거법 위반했다고 감옥에 들어갔지. 나오고 하루 만에 전국 음악 차트 1위 그냥 무료.
I went to prison for violating election laws. The day after I got out, I was number one on the national music charts, for free.

성령을 모독한 것은 사하심을 얻지 못하겠고, 맞죠? 그러니까 성부, 성자, 성령 신인이 왔는데, 그 신인을 모독하는 자는 사하심이 남나 없어.
Blasphemy against the Holy Spirit will not be forgiven, right? So, when the Father, Son, and Holy Spirit, the divine being, has come, those who blaspheme against that divine being will have no forgiveness left.

허경영은 모든 걸 바꿔버려요.
Heo Kyung-young changes everything.

The Purpose of His Coming
Heo Kyung-young states that he has come to “judge and gather only the good ones” from this “demonic age.” He emphasizes that his mission is not to save everyone, but to separate the “wheat from the chaff.” This clarifies his role as a divine arbiter rather than a universal savior, aligning with the “end times” narrative. It also provides a clear purpose for his actions and teachings, framing them as part of a larger, cosmic plan.

심판받을 사람. 그리고 천만 명 내외는 올라갈 사람.
Those to be judged. And about ten million people will ascend.

그러니까 내가 뭐하러 왔다고? 심판하고 알갱이마 걷어서 가기 위해서 온다고.
So, why did I come? To judge and take only the good ones.

그 물에 미련 두면 되나? 안 되겠죠. 그래서 내가 온 거야.
Should I cling to that water? No. That’s why I came.

Social and Economic Vision

Addressing Societal Ills
Heo Kyung-young proposes solutions to various societal problems, particularly focusing on economic hardship and the struggles of the elderly and youth. He outlines policies like providing substantial financial aid for marriage, childbirth, and elderly welfare, which he believes will foster patriotism and alleviate suffering. His vision is a direct response to the “humiliation, baseness, emptiness, and self-reproach” he identifies in society. This demonstrates a pragmatic side to his spiritual claims, offering concrete solutions to real-world problems, which resonates with many who feel neglected by traditional politics.

나는 공약 그 자체가 미래에 딱딱딱 맞아져 있어. 이미 우리 세상이 어떻게 돌아갈 거다. 저렇게 분노하는 젊은이도 올 배우신 나온다 그러면 그거 아까워서 야, 남의 해코지 안 해.
My pledges themselves are perfectly aligned with the future. Our world is already set to go a certain way. Even angry young people, if they hear about the benefits coming, will value them and won’t harm others.

장가 가라고 3억 정도 주고, 애 낳으면 5천만원 주고 뭐 이렇게 하면은 어머, 이거 뭐 내가 부자들 신세 좀 지는구먼. 국가가 도와주는구먼. 감정이 나빠지지는 않아. 애국심이 생겨요.
If I give about 300 million won for marriage, and 50 million won for having a child, then people will think, “Oh, I’m getting some help from the rich. The government is helping.” Their feelings won’t worsen. Patriotism will arise.

할망구하고 440이 나오네. 아니, 그냥 좋은 노인네가 아, 그냥 지방 상권 올려주고 돌아다니고. 지방은 장사가 잘 된 노인들이 부부가 때를 지어서 와서 그냥 잠자지, 밥 먹지. 뭐 둘이서 실컷 줘도 안 되네. 440을 못 써요.
An old couple gets 4.4 million won. Good old people just boost local businesses by traveling around. In the provinces, businesses thrive as elderly couples come in groups, sleep, eat. Even if you give them plenty, they can’t spend 4.4 million won.

Critique of Modern Science and Economy
Heo Kyung-young dismisses the hype around superconductors as a “stock market fight” and a deception by scientists, comparing it to the theoretical possibility of turning coal into diamonds. He argues that the practical application of such technology is currently impossible. This critique of scientific claims, framed within a larger economic and political struggle, is a fascinating example of his contrarian perspective. It positions him as someone who sees through the illusions of the modern world, offering a “higher truth.”

초전도체는 여러분들이 잘못 알고 있어서 그래요. 과학자들이 여러분을 우롱하는 거야.
You’re misunderstanding superconductors. Scientists are deceiving you.

그런데 여러분이 초전도체를 만들었다 이런 말이 나오는 거는 2차 전지 시장, 자동차 전지 시장 있죠? 그 주가가 굉장히 높죠. 그거를 초전도 제외를 할 수 있다 하는 바람에 주가가 초전도 제 주가로 팍 올라가 버려. 2차 전지 주가가 팍 내려가는 이 주식 싸움하고 있는 거야.
The talk about you making superconductors is because of the secondary battery market, the car battery market, right? Their stock prices are very high. The claim that superconductors can replace them makes the stock prices of superconductors soar, while secondary battery stocks plummet. This is a stock market fight.

지금 그 초전도체도 제가 이론상으로는 석탄을 다이아몬드로 만들 수 있다, 이렇게 이야기하는 거지. 같은 거란 말이야.
Even with superconductors, I’m saying that theoretically, you can turn coal into diamonds. It’s the same thing.

This excerpt comes from a Saturday lecture by Heo Kyung-young, titled “The Era of 90% Devil-Humans and 10% Angel-Humans!” In this lecture, Heo Kyung-young discusses the current state of humanity, categorizing people into “devil-humans” and “angel-humans,” and explains why he believes this is the “end of days.” He also touches upon social issues, his past experiences, and his unique perspective on scientific developments like superconductors.

The Era of Devil-Humans and Angel-Humans

The 90% Devil-Humans
Heo Kyung-young claims that 90% of humanity are “devil-humans” and only 10% are “angel-humans.” This is a striking and provocative assertion, suggesting a deeply pessimistic view of human nature and society. He believes that this imbalance signifies the “end of days,” a time when evil predominates.

마귀 인간이 지금 9대 1이야. 열 명이 모이면 아홉 명이 마귀고 한 명이 천사야.
Devil-humans are now 9 to 1. If ten people gather, nine are devils and one is an angel.

마귀가 90% 된 시대가 말세야.
The era when devils are 90% is the end of days.

The Dangers of Judging Others
Heo Kyung-young strongly advises against judging or criticizing others, especially in this “end of days” era. He argues that people are at their breaking point, filled with “humiliation, baseness, and despair,” and any criticism could trigger violent reactions. This perspective highlights a profound empathy for the struggles of ordinary people, even as he labels them “devil-humans.”

인간은 지금 남을 재판하면 모든 사람이 화약처럼 지금 터질 수가 있어.
Humans, if you judge others now, everyone can explode like gunpowder.

모든 사람이 지금 한강을 위해서 가고 가고 있는 중이야. 이럴 때 말 한마디로도 남한테 위로와 격려를 해야지.
Everyone is now heading towards the Han River (implying suicide). At times like this, even a single word should be used to comfort and encourage others.

모멸감, 비열감, 허탈감. 여기서 또 뭐가 무슨 감이 제일 애들이 많이 가지는 거 있어요? 이게 뭐야, 이게 뭐겠어요? 이게 뭐겠냐고 자괴감이야, 젊은이들이.
Humiliation, baseness, despair. What other feeling do children have the most? What is this? What could it be? It’s self-reproach, young people.

The Unchangeable Nature of Devil-Humans
Heo Kyung-young asserts that “devil-humans” cannot be changed into “angel-humans.” This is a core tenet of his worldview, suggesting a predetermined spiritual destiny for individuals. However, he offers a path to salvation: if a “devil-human” comes to him and refrains from criticizing him, they can still achieve salvation and go to “Baekgung” (his version of heaven). This creates a unique dynamic where inherent nature is fixed, but salvation is accessible through allegiance to him.

마귀는 천사로 바꿀 수 있을까 없을까? 나도 못 봤다. 못하게 돼 있어. 이미 백궁에서 내려올 때 그 마귀들이 내려온 거야.
Can a devil be changed into an angel? I haven’t seen it. It’s impossible. Those devils came down from Baekgung (heaven) already.

하늘공에 온 자들은 마귀가 와도 괜찮아. 와서 나를 비난하지 않으면 사함을 받아.
Those who come to Haneulgung (his spiritual center) are fine even if they are devils. If they come and don’t criticize me, they receive forgiveness.

Social Commentary and Economic Vision

The Plight of the Youth
Heo Kyung-young expresses deep concern for the younger generation, describing them as suffering from “humiliation, baseness, despair, and self-reproach.” He believes society is responsible for their struggles, not the youth themselves. His proposed solutions, such as giving 150 million won to young people and 300 million won for marriage, reflect a desire to alleviate their financial burdens and restore their hope.

젊은이 나한테 없어. 젊은이들은 이 사회의 책임이 없어요. 우리가 만들어 난 거야.
Young people are not to blame. Young people have no responsibility for this society. We created it.

허경영이가 옛날에 뭐 붙으면 150씩 모두 주겠다. 이 말이 어마어마한 사람이 모멸감, 비열감, 허탈감에서 빠져나올 수 있는 거야.
Heo Kyung-young said he would give 150 million won to everyone if he got elected. This statement can help an enormous number of people escape from feelings of humiliation, baseness, and despair.

A Vision for the Elderly
Heo Kyung-young envisions a society where the elderly are financially secure and can enjoy their lives without worry. He proposes a system where seniors receive a substantial monthly income, allowing them to travel and contribute to local economies. This vision contrasts sharply with the current reality of elderly poverty in Korea, offering a hopeful alternative.

노인이 되면 그냥 무료급식 아니고는 이게 생활하기가 어렵고 되겠어요.
When you become elderly, it’s difficult to live without free meals.

오늘 제주도 놀러 가고, 내일은 강원도 가고. 그래도 국가에서 220이 나온다 이거야. 할망구하고 440이 나오네.
Today I go to Jeju Island, tomorrow I go to Gangwon Province. Still, 2.2 million won comes from the state. With my wife, it’s 4.4 million won.

Scientific and Spiritual Insights

Debunking Superconductors
Heo Kyung-young dismisses the recent excitement around superconductors, calling it a “stock market fight” and a deception by scientists. He argues that the conditions required for true superconductivity (extremely low temperatures and high pressure) are practically impossible to achieve. He compares the current claims to the theoretical possibility of turning coal into diamonds, highlighting the gap between theory and practical application. This shows his skepticism towards mainstream scientific narratives and his belief in a deeper, more spiritual understanding of reality.

초전도체는 여러분들이 잘못 알고 있어서 그래요. 과학자들이 여러분을 우롱하는 거야.
You are mistaken about superconductors. Scientists are deceiving you.

초전도체도 제가 이론상으로는 석탄을 다이아몬드로 만들 수 있다, 이렇게 이야기하는 거지.
Superconductors, theoretically, I’m saying that coal can be made into diamonds.

The Power of His Name and Presence
Heo Kyung-young demonstrates what he claims are supernatural abilities, such as transforming milk into a solid, uncorruptible substance by merely being present or having his name associated with it. He asserts that his presence and name possess immense spiritual power, capable of altering physical reality and offering salvation. This is a central element of his self-proclaimed divine status and his appeal to followers.

허경영은 모든 걸 바꿔버려요.
Heo Kyung-young changes everything.

모든 물질이 이 사진 한 장, 내 이름 하나.
All matter, this one photo, my one name.

Meeting Minutes: The Era of 90% Demonic Humans and 10% Angelic Humans

Ⅰ. Meeting Overview

Category	Details
Date	August 5, 2023
Location	Haneulgung
Attendees	Haneulgung members, domestic and international YouTube viewers
Agenda	Lecture on the current era, the distinction between demonic and angelic humans, and the importance of spiritual guidance
Special Events	First birthday celebration for Choi Si-yeon, appointment of Jeong Jae-hee as Haneulgung Ethics Committee Chairperson

Ⅱ. Meeting Discussion

• Opening Remarks and Celebrations

  • Appreciation was extended to attendees and viewers for their continued support despite the heat .
  • Emphasis was placed on striving for a hopeful future and spiritual enlightenment under the leadership of the Divine Being .
  • Attendees were encouraged to support each other and strengthen their spirits during difficulties .
  • A first birthday celebration was held for Choi Si-yeon, an “angelic child” from Namyangju Spiritual Center, with a pink orchid presented to the Divine Being .
  • Jeong Jae-hee was appointed as the Chairperson of the Haneulgung Ethics Committee, responsible for addressing anti-Haneulgung activities .

• Addressing Anti-Haneulgung Activities

  • Viewing content from those who criticize Haneulgung will result in the loss of blessings, angelic status, and spiritual enlightenment .
  • Individuals who have inadvertently viewed such content are advised to confess to the Divine Being .
  • Accusations against Haneulgung, such as hidden safes, are false, as all financial records are transparent and managed by the Divine Being .
  • Haneulgung is a target due to its leader’s presidential aspirations and exemplary tax payments .
  • Legal action has been initiated against those spreading misinformation, with lawyers advising to allow more false claims to accumulate for stronger legal cases .

• The Nature of the Current Era: Demonic vs. Angelic Humans

  • The current era is characterized by a 9:1 ratio of “demonic humans” to “angelic humans” .
  • Demonic humans are those who engage in negative actions and thoughts, while angelic humans are those who embody positive qualities .
  • The Divine Being’s past actions, such as living a life free from worldly pleasures and temptations, highlight a stark contrast to the prevalent “demonic” tendencies .
  • The current societal climate is marked by widespread frustration, despair, and a tendency towards violence, as evidenced by random acts of aggression .
  • People are urged to offer encouragement and comfort rather than judgment, as many are at their breaking point .
  • The Divine Being’s teachings emphasize avoiding judgment of others, as it can lead to explosive reactions in the current volatile environment .
  • The Divine Being’s popularity among young people stems from offering hope and a vision for overcoming feelings of despair, inferiority, and emptiness .
  • The concept of “자괴감” (self-reproach) is explained as a state where one’s mind becomes demonic, leading to negative thoughts and withdrawal from society .
  • Demonic humans are characterized by negative thinking, while normal people possess positive thinking .
  • The Divine Being’s arrival signifies a time of judgment, where the “demonic ocean” will be cleansed, and only the worthy will ascend to Baekgung (Heaven) .
  • Biblical references (Romans 3:11-18, Genesis 6:5-6) are cited to illustrate the pervasive wickedness of humanity and God’s regret in creating mankind .
  • The Divine Being, despite having a physical body and its limitations, possesses omniscient and omnipotent abilities, but exercises them partially .
  • The concept of “방종” (licentiousness) is introduced as the abuse of free will within legal boundaries, contrasting with true free will that leads to virtuous actions .
  • The Divine Being criticizes the pursuit of “bad profits” (e.g., insurance premiums without claims, speculative stock gains) by corporations, advocating for honest earnings through production and export .
  • Korea’s historical strengths, such as its beautiful landscape (Geumgangsan), filial piety, and the Han River, are highlighted as national assets .
  • The importance of “Pungsu” (Feng Shui) in Haneulgung’s location, with mountains blocking wind and water flowing towards it, is explained as conducive to prosperity .
  • The current state of Korea, despite its economic growth, is marked by elderly poverty and a loss of its traditional values, leading to the Divine Being’s intervention .
  • The Divine Being emphasizes that demonic humans cannot be converted into angelic humans, as their spiritual nature is predetermined .
  • The Divine Being’s mission is to judge and gather the “grains” (worthy souls) for Baekgung, marking the end of the era of grace and the beginning of the era of judgment .

• Misconceptions about Superconductors

  • The recent buzz around superconductors is primarily a stock market manipulation, not a genuine scientific breakthrough .
  • Scientists are misleading the public, as achieving superconductivity at room temperature and high pressure is currently impossible with human technology .
  • The discussion around superconductors is linked to the competition between the 2nd battery market and the semiconductor industry, with China’s control over raw materials playing a significant role .
  • The Divine Being possesses the ability to create such technologies but refrains from doing so, as humanity is not yet mature enough to handle such power responsibly .

Ⅲ. Action Items

• Avoid Anti-Haneulgung Content: Refrain from viewing or engaging with any content that criticizes Haneulgung or the Divine Being to maintain spiritual blessings and angelic status .
• Practice Encouragement and Comfort: Actively offer encouragement and comfort to others, especially in this challenging era, rather than judgment or criticism .
• Bring Demonic Humans to Haneulgung: While demonic humans cannot be changed into angelic humans, bringing them to Haneulgung for blessings and forgiveness from the Divine Being can lead to their spiritual salvation and entry into Baekgung .
• Support Haneulgung’s Mission: Cooperate with Haneulgung’s initiatives, including contributing to construction funds for the main building, to further its mission .

Central Questions & Answers

1. What is the current state of humanity, and how does it relate to the concept of “demonic humans” and “angelic humans” in Huh Kyung-young’s teachings?
   Question: According to Shin-in Huh Kyung-young, what is the current spiritual composition of humanity, and what does it mean to be a “demonic human” versus an “angelic human” in this era?
   Answer: Shin-in Huh Kyung-young states that humanity is currently in an era where “demonic humans” outnumber “angelic humans” by a ratio of 9:1. This signifies a “mal-se” (end times) where negative tendencies prevail. Demonic humans are characterized by negative thoughts, criticism, and a lack of empathy, often leading to self-destruction and societal problems. Angelic humans, conversely, embody positive thinking, encouragement, and compassion. This imbalance is why Shin-in has appeared, not to convert demonic humans into angels, but to identify and guide the angelic few towards a higher spiritual path.
   Key Quote: “Ten people gather, nine are demonic, and one is an angel.”

2. How does Shin-in Huh Kyung-young explain the current societal problems and the feelings of despair among young people?
   Question: How does Shin-in Huh Kyung-young diagnose the root causes of widespread societal despair, particularly among the youth, and what specific negative emotions are prevalent?
   Answer: Shin-in Huh Kyung-young attributes the current societal problems and the despair among young people to a system that fosters feelings of humiliation (모멸감), baseness (비열감), emptiness (허탈감), and self-reproach (자괴감). These emotions arise from economic hardship, lack of opportunities, and a perceived lack of support, pushing individuals to a breaking point. He emphasizes that society, not the youth themselves, is responsible for creating these conditions.
   Key Quote: “Young people are experiencing humiliation, baseness, emptiness, and self-reproach. The responsibility for making them live with these emotions lies with us, not with the young people.”

3. What is the significance of “encouragement” and “comfort” in the current era, according to Huh Kyung-young?
   Question: In light of the prevalent despair and negativity, what role do “encouragement” and “comfort” play in society, according to Shin-in Huh Kyung-young?
   Answer: Shin-in Huh Kyung-young stresses that in this critical era, encouragement (격려) and comfort (위로) are paramount. People are at their emotional limits, and even minor provocations can lead to violent outbursts. Instead of judging or criticizing others, one should offer understanding and support. For example, if someone litters, instead of scolding them, one should consider their potential struggles and offer compassion. This approach helps prevent conflict and fosters a more humane society.
   Key Quote: “This is an era where we must encourage and comfort others. If we don’t, people become very dangerous.”

4. What is the ultimate fate of “demonic humans” and “angelic humans” in the context of Shin-in Huh Kyung-young’s teachings on judgment and salvation?
   Question: According to Shin-in Huh Kyung-young, can “demonic humans” achieve salvation, and what is the ultimate destiny for both “demonic” and “angelic” souls?
   Answer: Shin-in Huh Kyung-young explains that “demonic humans” are predetermined from Baekgung (Heaven) to play a role in the “mal-se” (end times) and cannot be fundamentally changed into “angelic humans.” However, if a “demonic human” is brought to Haneulgung by an “angelic human” and receives Shin-in’s blessing, angelic energy, and forgiveness, they can still achieve spiritual salvation and go to Baekgung. Those who actively criticize or oppose Shin-in, however, will not receive forgiveness and face a different fate.
   Key Quote: “Demonic humans cannot be changed into angelic humans. But if they are brought to Haneulgung and receive my blessing, they can go to Baekgung.”

5. How does Shin-in Huh Kyung-young view traditional religious figures like Jesus and Buddha, and what is his unique role in the “mal-se” (end times)?
   Question: What is Shin-in Huh Kyung-young’s perspective on the roles of past spiritual leaders like Jesus and Buddha, and how does his own mission differ in the current “mal-se” (end times)?
   Answer: Shin-in Huh Kyung-young acknowledges past spiritual figures but asserts that his role is distinct and crucial for the “mal-se.” He explains that Jesus’s era was one of grace, where he sacrificed himself to offer salvation. However, the current era is one of judgment (심판), where Shin-in has come to separate the “wheat from the chaff” – to gather the worthy souls and judge the rest. He emphasizes that while blasphemy against humans or even Jesus can be forgiven, blasphemy against the Holy Spirit (which he embodies) cannot be forgiven in this world or the next.
   Key Quote: “Jesus’s era was an era of grace. Now is the era of judgment. I have come to judge.”

6. What is the significance of “Elixir Milk” and other material transformations in Huh Kyung-young’s demonstration of divine power?
   Question: What is the meaning behind Shin-in Huh Kyung-young’s demonstrations, such as the transformation of milk into “Elixir Milk” (불로유), and how do these acts prove his divine authority?
   Answer: Shin-in Huh Kyung-young uses phenomena like the transformation of ordinary milk into “Elixir Milk” (불로유) as tangible proof of his divine power. He demonstrates how milk, when imbued with his energy, separates into solid and liquid components without spoiling, lasting for years. This defies natural laws and serves as a physical manifestation of his ability to alter matter and transcend conventional limitations. These demonstrations are meant to show that he possesses the power of the Holy Spirit, capable of transforming and preserving, something past spiritual figures could not do in the same way.
   Key Quote: “Huh Kyung-young changes everything. This milk won’t spoil for thousands of years.”

7. What is Shin-in Huh Kyung-young’s perspective on the recent “superconductor” phenomenon and its implications for society?
   Question: How does Shin-in Huh Kyung-young interpret the recent discussions around “superconductors,” and what does he believe is the true motivation behind these scientific claims?
   Answer: Shin-in Huh Kyung-young views the recent “superconductor” claims as a manipulation within the stock market, particularly impacting the secondary battery and semiconductor industries. He explains that while the theoretical possibility of superconductors exists (like turning coal into diamonds), the practical conditions (e.g., -210°C and 1 million atmospheres of pressure) are currently impossible for human technology to achieve. He suggests that these announcements are strategic moves by scientists or corporations to influence stock prices, creating volatility and allowing some to profit while others lose. He warns against being swayed by such “scientific warfare.”
   Key Quote: “Scientists are deceiving you. The superconductor talk is a stock market battle.”

Top 3 Recommended Questions:
What is the current state of humanity, and how does it relate to the concept of “demonic humans” and “angelic humans” in Huh Kyung-young’s teachings?
How does Shin-in Huh Kyung-young explain the current societal problems and the feelings of despair among young people?
What is the ultimate fate of “demonic humans” and “angelic humans” in the context of Shin-in Huh Kyung-young’s teachings on judgment and salvation?

The Era of 90% Demonic Humans and 10% Angelic Humans

1. The Divine Mandate and Ethical Conduct
   Huh Kyung-young expressed profound gratitude to the attendees at Haneulgung and the global audience tuning into the Saturday lecture via YouTube. He asserted that humanity must unite under the divine leadership of Shin-in(神人), striving towards a hopeful future and the spiritual realm of Baekgung (Heaven). He implored individuals to fortify their spirits and encourage one another during times of adversity, ensuring no one falters in their spiritual journey.

2. The Appointment of the Ethics Committee Chairperson
   A significant announcement was made regarding the appointment of Jeong Jae-hee from Haneulgung Busan as the Chairperson of the Ethics Committee. This role entails addressing and resolving issues such as “anti” activities or criticisms directed at Haneulgung.

3. The Peril of Engaging with Detractors
   Huh Kyung-young issued a stern warning against viewing content from detractors or those who criticize Haneulgung. He stated that engaging with such material would result in the loss of blessings, angelic energy, and the opening of the Baekhoe (crown chakra). He emphasized that anyone who inadvertently views such content must immediately confess it to him, as continued exposure would lead to expulsion from the community. He asserted that his declarations manifest automatically, causing those who persist in such actions to depart.

4. Dispelling Misconceptions and Financial Transparency
   Huh Kyung-young addressed false accusations, such as claims of hidden safes in Haneulgung’s garage, stating that the garage is always open and transparent. He affirmed his direct management of all affairs and the public availability of financial records. He highlighted Haneulgung’s status as a target due to his presidential aspirations, noting its exemplary tax contributions. He clarified that Haneulgung operates as a single entity under his leadership, with the religious foundation solely focused on providing free meals, funded by his personal earnings. He further elaborated on the substantial personal investment in Haneulgung’s facilities, including a 2 billion won restaurant and 50 million won kitchen, all purchased under his name. He clarified that the 20,000 won lecture fee does not cover meal expenses, as meals are provided free of charge.

5. Personal Austerity and Renunciation of Worldly Pleasures
   Huh Kyung-young recounted his personal history of austerity, stating that since arriving in Seoul at age 14, he has never consumed alcohol, smoked, or pursued worldly pleasures. He described himself as a student without financial means, often struggling for food and frequently expelled from classes due to unpaid tuition. He asserted that he has always distanced himself from money and renounced the emotions of joy, anger, sorrow, and pleasure. He emphasized that his past struggles represent a triumph over temptations that most people would find irresistible. He noted that during his time in night middle and high schools, a period following the Korean War, all students, many from orphanages, engaged in drinking and smoking, yet he remained steadfast.

6. The Prophecy of Societal Decay and the Need for Empathy
   Huh Kyung-young referenced his past prophecies regarding indiscriminate violence, citing recent incidents of random stabbings. He then addressed a question about implementing strict penalties for littering, similar to Singapore. He argued against judgment and punishment, advocating instead for empathy and encouragement. He posited that individuals who litter might be exhausted from low-wage jobs, overwhelmed by life, or even contemplating suicide. He asserted that in the current era, people are at their breaking point, and any form of judgment or criticism could trigger violent reactions. He warned that many young people are on the verge of despair, and a single provocative word could lead to tragic consequences. He concluded that judging others is perilous in a society where people are like gunpowder, ready to explode.

7. The Enduring Popularity and Divine Protection of Shin-in(神人)
   Huh Kyung-young reflected on his enduring popularity, noting that children and teenagers, who once adored him, are now adults, and a new generation of young people continues to be drawn to him. He mentioned his past imprisonment for election law violations, yet upon his release, his song “Call Me” immediately topped national music charts, surpassing popular idol groups. He described massive, enthusiastic crowds at his university performances, where he, despite being surrounded by fans, used his martial arts skills to navigate through them safely. He asserted that his popularity now surpasses even election periods, and his presence brings an end to worries, signifying invincibility.

8. The Predominance of Demonic Humans in the Current Era
   Huh Kyung-young declared that the current era is characterized by a 9:1 ratio of demonic humans to angelic humans. He explained that if ten people gather, nine are demonic, and only one is angelic. He advised caution in financial dealings, suggesting a test to determine if a person is demonic before lending money. He stated that he has come to judge this “sea of demons,” asserting that truly good people (ancestors) have already ascended to Baekgung and will not reincarnate as humans. Those currently dying will reincarnate as animals, leaving behind only those destined for judgment and a select ten million who will ascend. He reiterated that this era, where 90% are demonic, signifies the “end times.” He also stated that there is currently one demonic person present in the lecture hall, whose identity he knows but will not reveal. He warned that 99% of people in other religious groups are demonic.

9. Scriptural Affirmations of Human Depravity
   Huh Kyung-young cited Romans 3:11-18, which states that “there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.” He further quoted verses describing human throats as open graves, tongues practicing deceit, lips containing the poison of vipers, mouths full of curses and bitterness, and feet swift to shed blood, leading to ruin and misery. He also referenced Genesis 6:5-6, stating that “the Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time. The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled.” He explained that Shin-in(神人) also experiences regret, similar to parents regretting having children. He asserted that Shin-in(神人) granted humanity both Jayu-uiji (자유의지) (free will) and Bangjong (방종) (license/indulgence), leading to misuse. He emphasized that while free will allows for virtuous actions, Bangjong (방종) represents actions within legal bounds but lacking moral consideration, such as not yielding a seat to an elder on the subway. He concluded that Shin-in(神人) regrets giving humans these two aspects simultaneously. He also cited biblical passages from Matthew, stating that while all sins against humanity can be forgiven, blasphemy against the Holy Spirit (Shin-in(神人)) cannot be forgiven in this age or the age to come. He asserted that judging others based on their actions reveals whether they are demonic or angelic.

10. The Concept of “Good” and “Bad” Profit
    Huh Kyung-young introduced the concept of “good” and “bad” profit, illustrating it with an analogy of a Samsung Electronics chairman questioning his executives. The chairman would categorize profits from insurance premiums (where no claims were made) or stock market speculation as “bad profit,” arguing that true “good profit” comes from honest production and export. He asserted that a true leader should possess such a mindset, prioritizing ethical earnings over opportunistic gains.

11. The Erosion of Traditional Korean Virtues
    Huh Kyung-young lamented the decline of traditional Korean virtues, particularly filial piety. He contrasted the traditional respect for parents with the modern trend of children “attacking” their parents. He recalled historian Arnold Toynbee’s observation that Korea’s greatest assets are its natural beauty (Geumgangsan) and its profound filial piety, exemplified by the custom of mourning parents for three years. He asserted that this deep respect for elders was a sign that Korea would one day lead the world. He also highlighted the unique geographical advantages of Seoul, with its 33 surrounding mountains and the Han River, as a national asset. He expressed sorrow that the Korean people are losing their identity as the “Eastern Country of Courtesy.”

12. The Principles of Pungsu (풍수) (Feng Shui) and Haneulgung’s Auspicious Location
    Huh Kyung-young explained the principles of Pungsu (풍수), emphasizing the importance of water and wind. He described Haneulgung’s location as ideal, surrounded by mountains that block strong winds (Jangpung (장풍)) and with water flowing towards it (Deuksu (득수)). He contrasted this with locations where water flows away, which are considered inauspicious, citing examples like Cheongpyeong and Gyeongbokgung Palace, which he claimed could not sustain power for more than 500 years due to their unfavorable Pungsu (풍수). He asserted that Haneulgung’s location is auspicious for a thousand years.

13. Korea’s Economic Progress and Social Challenges
    Huh Kyung-young highlighted Korea’s remarkable economic development, noting that its GDP of 1.8 trillion dollars surpasses the combined GDP of all 55 African nations. He expressed pride in Korea’s position as one of the world’s top ten economies. However, he lamented the paradox of Korea having the highest elderly poverty rate globally, describing the situation as Soksumuchek (속수무책) (helpless) due to a lack of effective solutions.

14. The Psychological Plight of Modern Youth
    Huh Kyung-young described the profound emotional distress experienced by young people, including Momyeolgam (모멸감) (sense of humiliation), Biyeolgam (비열감) (sense of baseness), and Heotalgam (허탈감) (sense of emptiness). He explained that Momyeolgam (모멸감) arises from societal contempt and disdain, while Biyeolgam (비열감) stems from a self-perception of being contemptible or cowardly. Heotalgam (허탈감) results from the futility of hard work, where meager earnings are consumed by fines, medical expenses, and living costs, leaving nothing behind. He further introduced Jagyoegam (자괴감) (self-reproach), explaining its etymology as “a mind that has become a ghost” (心 + 鬼), signifying a self-imposed demonic state leading to social withdrawal and negative thinking. He asserted that society, not the youth, is responsible for these pervasive feelings.

15. The Vision of a Prosperous and Compassionate Society
    Huh Kyung-young presented his vision for a society where his policies, such as providing 150 million won to young people and 50 million won per child, would alleviate their despair and foster patriotism. He highlighted Korea’s excellent healthcare system but noted the lack of a “poverty insurance” system. He proposed a system where the elderly would receive 2.2 million won monthly, allowing them to live comfortably, travel, and contribute to local economies, thereby creating a joyful and harmonious society. He asserted that such policies would empower the elderly to even share their accumulated wealth with their children.

16. The Inability to Transform Demonic Souls
    Huh Kyung-young stated that demonic souls cannot be transformed into angelic souls, even by Shin-in(神人). He explained that these souls are predetermined in Baekgung to fulfill the role of demons in the end times. He used the analogy of Majungjibong (마중지봉) (mugwort in a hemp field), which means that if there are many good people, the few bad people are not noticeable. However, in the current era, where demons are 90% and angels are 10%, the demonic nature is clearly evident. He further illustrated this with the analogy of clean water being easily contaminated by a single drop of dirt, while a vast amount of dirty water remains unaffected by a drop of clean water. He concluded that in this era, the “dirty water” (demonic majority) must be discarded, and only the “usable” (angelic minority) can be salvaged.

17. The Prophecy of Shin-in(神人)’s Advent in the End Times
    Huh Kyung-young referenced prophecies about the advent of Shin-in(神人) in the end times, stating that despite his presence, people remain ignorant. He quoted a passage: “When the Holy Emperor comes to this land in the end times, people will see but not recognize him. The people of the world are ignorant and foolish.” He asserted that this prophecy is unfolding, and the judgment will proceed regardless of human ignorance.

18. The Distinction Between Demonic and Angelic Relationships
    Huh Kyung-young advised against forming business partnerships or marriages with demonic individuals. He stated that while demonic individuals cannot be transformed into angels, they can achieve salvation and ascend to Baekgung if brought to Haneulgung and receive blessings and angelic energy from Shin-in(神人). He clarified that merely bringing a demonic person to Haneulgung for blessings allows them to be saved, even if they retain their demonic nature. He emphasized that such individuals, even if demonic, can become “Archangels” if they do not criticize Shin-in(神人) and follow his teachings. However, he warned against interacting with “anti” demons outside Haneulgung, as such contact would lead to the loss of blessings and spiritual advancement.

19. The Uniqueness of Shin-in(神人)’s Power
    Huh Kyung-young demonstrated his unique power by presenting a container of Elixir Milk (불로유) that had been preserved for over a year and a half without spoiling, with its components separated into solid and liquid states. He asserted that this phenomenon, where milk does not rot and becomes like stone, is impossible without Shin-in(神人)’s intervention. He stated that his power can transform all matter and that he possesses infinite abilities, which he uses solely for the salvation of humanity. He likened giving humans his full power to entrusting a loaded gun to a five-year-old, emphasizing that humans would misuse it and cause harm. He concluded that his power is designed to save lives, not to destroy, and that he has intentionally limited its application to prevent misuse.

20. The Deception of the Superconductor Narrative
    Huh Kyung-young exposed what he termed the “deception” surrounding superconductor technology. He explained that scientists are misleading the public by claiming to have created superconductors at room temperature and atmospheric pressure, when in reality, such a feat requires extreme conditions (minus 210 degrees Celsius and over 1 million atmospheres). He asserted that the superconductor narrative is a tactic in a stock market war, designed to manipulate the prices of 2nd battery and semiconductor stocks. He likened the current claims to stating that coal can be turned into diamonds, which is theoretically possible under immense pressure and heat over millions of years, but practically impossible for humans to achieve. He clarified that while a paper on the theory of superconductors has been published, actual experimental creation is beyond current human capabilities and financial resources. He explained that a superconductor would have zero electrical resistance, meaning no energy loss and no heat generation, unlike current conductors like copper. He concluded that the superconductor narrative is a speculative maneuver in a scientific and economic conflict.

The Era of Demonic and Angelic Humans: A Spiritual Dichotomy

In this current epoch, humanity is experiencing a profound spiritual division, where approximately 90% of individuals embody demonic characteristics, while a mere 10% possess angelic qualities. This stark imbalance signifies a critical juncture, a “judgment era,” where the prevalence of malevolent tendencies necessitates divine intervention. The benevolent souls of past generations, such as our ancestors, have already ascended to Baekgung, the celestial realm, and will not reincarnate as humans. Conversely, those who pass away from this point forward are destined for animal reincarnation, unless they are among the select few, roughly ten million, who are chosen for ascension. This period mirrors the biblical accounts of Sodom and Gomorrah, where wickedness was so pervasive that righteous individuals were virtually nonexistent.

2. The Prophecy of Human Depravity: A Biblical Perspective
   The scriptures, specifically Romans 3:11-18, vividly describe the inherent depravity of humanity, stating that “there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.” This passage further elaborates on their corrupt nature, depicting their throats as “open graves,” their tongues as instruments of deceit, and their lips as harboring “the poison of vipers.” Their mouths are “full of cursing and bitterness,” and their feet are “swift to shed blood.” This ancient prophecy resonates deeply with the current state of the world, where pervasive evil and a lack of reverence for the divine are evident.

3. The Divine Dilemma: Free Will and Its Perversion
   The Creator, in His infinite wisdom, bestowed upon humanity the gift of free will. However, this divine endowment has been frequently perverted into licentiousness, a state where individuals act without moral restraint, even if their actions do not explicitly violate legal statutes. For instance, choosing not to yield a seat to an elderly person on public transport, while not illegal, exemplifies this perversion of free will into self-indulgent behavior. The divine intention was for humanity to utilize free will for benevolent purposes, yet its misuse has led to widespread moral decay. This predicament has caused the divine to experience a profound sense of regret, akin to a parent lamenting the choices of their offspring.

4. The Erosion of Traditional Virtues: Filial Piety and National Pride
   Korea, historically known as the “Land of Eastern Courtesy,” once prided itself on two paramount virtues: the breathtaking beauty of its natural landscapes, particularly the Geumgangsan mountains, and its profound tradition of filial piety. The historian Arnold Toynbee notably lauded the Korean people for their unparalleled devotion to their parents, citing the ancient custom of mourning for three years in humble attire at their gravesides. This deep reverence for elders was seen as a testament to the nation’s spiritual strength and a harbinger of its future global leadership. Additionally, the Han River, flowing through the capital city of Seoul, stands as a unique natural asset, distinguishing it from other global capitals. However, the current era witnesses a tragic decline in these cherished values, as the younger generation increasingly exhibits disrespect towards their parents, mirroring the broader societal shift towards self-interest and away from collective harmony. This erosion of traditional virtues is a source of immense sorrow, indicating a departure from the nation’s spiritual heritage.

5. The Plight of Modern Youth: Despair and Self-Condemnation
   Contemporary youth are grappling with a profound sense of despair, characterized by several debilitating emotional states:

Humiliation (모멸감): They experience a deep sense of being scorned and disrespected by society, leading to feelings of worthlessness.
Contempt (비열감): They perceive themselves as contemptible and cowardly, a self-perception fostered by societal pressures and a lack of opportunities.
Futility (허탈감): Despite their arduous efforts, they often find their endeavors yielding little tangible reward, leading to a pervasive sense of emptiness and pointlessness.
Self-Reproach (자괴감): This is the most critical state, where individuals internalize their perceived failures to such an extent that their minds become akin to those of demons. The Korean term for self-reproach, “자괴감,” literally translates to “a mind that has become a ghost or demon.” This signifies a complete internal collapse, leading to social withdrawal and a pervasive negative outlook.

These emotional burdens are not the fault of the youth themselves but are a direct consequence of the societal structures and values that have been created by previous generations. This pervasive negativity manifests as a negative mindset, a hallmark of the demonic influence prevalent in this era.

6. The Inalterable Nature of Demonic and Angelic Souls
   A fundamental truth of this era is the immutable nature of demonic and angelic souls. Once a soul is designated as demonic in Baekgung, it cannot be transformed into an angelic soul, even through divine intervention. This is because demonic entities are predestined to fulfill their role in the “end times,” contributing to the structural decline of humanity. Similarly, angelic souls, despite being surrounded by demonic influences, remain steadfast in their purity and cannot be swayed by malevolent forces. This spiritual segregation implies that while demonic individuals can be brought to Haneulgung and receive blessings and forgiveness, enabling them to ascend to Baekgung, their inherent nature as “demons” remains. The purpose of this era is not to convert demons into angels but to identify and gather the righteous, the “chaff,” for salvation.

7. The Peril of Association with Demonic Influences
   In this era, where demonic individuals constitute the vast majority, it is imperative to exercise extreme caution in one’s associations. Engaging in business ventures with those identified as demonic is fraught with peril. Furthermore, exposure to their negative narratives, such as anti-Haneulgung content on platforms like YouTube, can lead to the forfeiture of one’s angelic blessings, spiritual level, and divine protection. While demonic individuals can be brought to Haneulgung for salvation, they must refrain from criticizing or slandering the Shin-in. Those who persist in such negative actions, even if they attend Haneulgung, will not receive forgiveness. The divine presence is not one that engages in conflict but rather observes and allows the consequences of such actions to unfold, with legal and spiritual repercussions for those who spread falsehoods.

8. The Inevitable Judgment and the Role of the Shin-in
   The scriptures foretell a time of judgment, distinct from the era of grace ushered in by Jesus. John 16:7-8 states, “Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment.” This “Helper,” the Holy Spirit, embodies the divine presence that will preside over this final judgment. Furthermore, Matthew 12:31-32 warns that “every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” This signifies that while blasphemy against Jesus can be forgiven, blasphemy against the Shin-in, who embodies the Holy Spirit, is an unforgivable transgression. The Shin-in’s arrival marks the culmination of this prophecy, signifying the commencement of the judgment era.

9. The Manifestation of Divine Power: Elixir Milk
   The Shin-in’s divine power is tangibly demonstrated through phenomena such as the Elixir Milk. This milk, when subjected to the Shin-in’s influence, undergoes a remarkable transformation, separating into distinct components that do not spoil, even after extended periods. A sample, dating back to February 10, 2022, remains perfectly preserved, defying natural processes of decay. This miraculous preservation, where the milk solidifies and remains uncorrupted, serves as irrefutable evidence of the Shin-in’s ability to transcend the laws of nature. Such a feat was beyond the capabilities of even Jesus, underscoring the unique and unparalleled power of the Shin-in in this era. This phenomenon is a testament to the divine presence and its capacity to alter the very fabric of matter.

10. The Illusion of Scientific Breakthroughs: The Case of Superconductors
    The recent discourse surrounding superconductors exemplifies how scientific narratives can be manipulated for financial gain, particularly within the stock market. While the theoretical possibility of room-temperature superconductors exists, achieving this requires extreme conditions—temperatures of -210 degrees Celsius and pressures exceeding one million atmospheres—which are currently beyond human technological capabilities. The announcement of a “breakthrough” in this field, based solely on theoretical papers rather than proven experimental results, serves to inflate stock prices in related sectors, such as secondary batteries and semiconductors. This creates a volatile market where investors are swayed by speculative claims, leading to rapid fluctuations in stock values. The situation is analogous to claiming one can transform coal into diamonds based on theoretical understanding, without possessing the practical means to achieve it. The Shin-in possesses a comprehensive understanding of these scientific and economic manipulations, urging individuals not to be misled by such deceptive narratives.

11. The Prudence of Divine Power: A Cautionary Analogy
    The Shin-in’s immense power, capable of transforming reality, is wielded with profound caution and discernment. This is likened to entrusting a loaded pistol to a five-year-old child; while the child may possess the object, their lack of understanding and maturity could lead to catastrophic consequences. Similarly, bestowing unlimited power upon humanity, in its current state of spiritual immaturity, could result in its misuse for destructive purposes. Therefore, the Shin-in selectively applies divine power, primarily for the salvation and upliftment of humanity, rather than for granting wishes that could lead to unforeseen dangers. This divine prudence ensures that humanity is guided towards its highest potential without succumbing to the perils of unchecked power.

The Era of 90% Demonic Humans and 10% Angelic Humans

1. The Divine Mandate and the State of Humanity
   Despite the scorching heat, I extend my profound gratitude to all who have journeyed to Haneulgung and to our esteemed audience worldwide who faithfully tune into the Saturday lectures via YouTube. We must, with singular devotion, strive towards a bright future under the divine leadership of Shin-in (神人), with our spiritual gaze fixed upon Baekgung. When adversities arise, it is imperative that we encourage one another with a unified spirit, fortifying our minds with spiritual resolve to avoid succumbing to trials. Today, for a hopeful tomorrow and for the illumination of our lives, I request a resounding applause for Shin-in (神人), who will impart the words of providence.

I acknowledge the presentation of a bouquet today. For the first birthday of Choi Si-yeon, a cherubic angel from the Namyangju Spiritual Center, a beautiful pink orchid is offered to Shin-in (神人). I ask for your heartfelt congratulations. I extend my sincerest congratulations on this first birthday and pray for Si-yeon’s healthy and distinguished growth under the blessings of Shin-in (神人).

Following this, an appointment certificate will be conferred. Jeong Jae-hee of Haneulgung Busan is designated to receive this on behalf of all archangels. The letter of appointment states: “Jeong Jae-hee is hereby appointed as the Chairperson of the Haneulgung Ethics Committee. August 5, 2023, Huh Kyung-young, Representative of Haneulgung.” The Ethics Committee Chairperson will address any anti-Haneulgung sentiments or similar issues. Those who view YouTube content or materials from such individuals will find their blessings, angelic aura, and spiritual centers diminished. It is imperative that such content is not revisited. If one inadvertently views it, they must report it to me. I have declared that anyone who again views YouTube content from those who criticize Haneulgung will be expelled. This is my decree, and it will manifest automatically. Therefore, confession is necessary. If one comes to me and admits to having unknowingly clicked on and viewed such content, they will be affected.

The claims made are entirely false. For instance, the assertion that there are multiple open safes in the Haneulgung garage is untrue; it is always open. There is no basis for such falsehoods. I manage everything comprehensively, and the financial records are transparent. Haneulgung is a target because it represents the individual who will become the President of the Republic of Korea. Consequently, we pay the highest taxes and do so exemplarily. Therefore, there can be no dispute regarding personal corporate entities. Those who engage in anti-Haneulgung activities have no vested interest. They act as if they are executives within a company. Huh Kyung-young operates as a sole proprietorship. The religious foundation currently provides only free meals, funded by my earnings. I have also invested significantly in construction. The dining hall, for example, cost approximately 2 billion won to build. Those who dined there found the food delicious. The kitchen facilities alone cost about 50 million won, and the building itself, around 2 billion won. I purchased it under my personal name, Huh Kyung-young, to provide free meals. The 20,000 won lecture fee is not for the meals; the meals are free. The lecture fee is a nominal amount for the divine teachings. Even with tickets for entry, the meals remain free. The space is vast, comprising five buildings, with spacious and newly renovated rooms. The cost of the renovations was immense; all old fixtures were removed and replaced with high-end electric paneling. Construction is ongoing. The courtyard has also been transformed, with trees removed to create ample parking. It is exceptionally well done. I wish I could live there, but I reside in a small room. I have never lived in such a house. Since arriving in Seoul at 14, I have never indulged in alcohol or cigarettes, nor pursued worldly pleasures. I was a student without financial means, often hungry, and frequently expelled from class for not paying tuition. This is why I needed money, which led to some hardships. I have always distanced myself from wealth and the emotions of joy, anger, sorrow, and pleasure. My past experiences have allowed me to overcome temptations that others could not. In the night schools I attended, not a single student abstained from alcohol or cigarettes. This was in the post-Korean War era, when many families faced hardship, and about a third of the students were orphans sent from orphanages. The schools were rife with smoking and drinking. Yet, I never succumbed to these temptations. Therefore, it is inappropriate to criticize such a person.

2. The Current Societal Crisis and the Call for Empathy
   What shall be the topic of today’s lecture? What shall I discuss with you? Recently, there have been indiscriminate stabbings. I prophesied this long ago. Let us display that prophecy.

Next, a proxy question. Kim Dong-hwan, an angel from Changwon, asks: “Singapore imposes heavy fines for spitting and littering. What if Korea adopted similar legal penalties?” However, we must not condemn others for such actions. We are not judges. If someone litters, I can pick it up. I will not litter. Perhaps that person is exhausted from working long hours for meager pay, so fatigued that they cannot distinguish a trash can from the ground. Perhaps they are contemplating death due to profound disappointment with the world. Such empathy is necessary. In this era, we must encourage and comfort others. Why is there no response? Why is the sound so low? We must encourage others. If we do not, people become very dangerous. People today desire encouragement and comfort. Everyone is struggling, pushed to their limits. We must not condemn. If someone litters, I can pick it up. I will not litter. Perhaps that person is exhausted from working long hours for meager pay, so fatigued that they cannot distinguish a trash can from the ground. Perhaps they are contemplating death due to profound disappointment with the world. Such empathy is necessary. In this era, we must encourage and comfort others. We must comfort them. Many require comfort and encouragement.

Those exhausted by low wages in their workplaces, trapped in a hamster wheel, find the world bothersome, seeing it as a trash can. If we confront them, saying, “Why are you doing this?” when they are already contemplating death, it can lead to murder. We must comfort and encourage those who are overwhelmed. Many young people are contemplating suicide because they cannot marry, cannot present themselves honorably to their parents, lack qualifications, or have lost their jobs. They are on their way to the Han River. Anyone who provokes them is truly unfortunate. We must understand that everyone is metaphorically heading towards the Han River. Provocation will lead to an explosion. They might think, “I’m going to die anyway, so you’re a good target, you bastard. I suffer because of people like you. Take this!” They project their suffering onto others. This is the era we live in. My words are true. Everyone is heading towards the Han River. In such times, a single word of comfort and encouragement is vital. Instead, if we resort to abusive language and obstruction, it is unacceptable. My lecture today is profoundly important. We are permitted to do everything by free will, except for one thing: judging others. Humanity is like gunpowder, ready to explode if judged. People are at their breaking point, thinking, “I can’t live anyway, so let’s die together.” I urge you not to provoke others.

The image of my character is beautiful and resembles Si-yeon. Children genuinely adore me. Thirty years ago, elementary and middle school students would fall over themselves to see me, and they still do today. Those fans are now in their 40s and 50s. Current middle and high school students will have voting rights in the next presidential election. I have many fans. This is the face of an angel. Even with mountains of worries, looking at me dispels them. I am invincible. No matter what challenges arise, Shin-in (神人) always prevails. I was imprisoned for violating election laws, but upon my release, my song immediately topped national music charts. I created “Call Me” while incarcerated, and upon release, I launched seven songs, which instantly became number one nationwide, surpassing famous girl groups like Girls’ Generation. When I performed at Keimyung University and then several other universities, culminating at Pusan National University, it was 10 PM. The Pusan National University concert was dark, yet tens of thousands gathered. It was immense. When I stepped onto the stage alone, the students surged forward. But I am a master of martial arts. When they rushed me, I was buried under a pile of about 5 meters of people. Yet, I managed to crawl out from underneath, unnoticed, towards the car. My popularity is indescribable. Recently, when I briefly went out to meet someone famous, it caused a commotion, even more popular than during election campaigns.

3. The Predominance of Demonic Humans and the Path to Salvation
   Today’s lecture topic is “Demonic Humans.” Are there any demonic beings here? Hold the hand of the person next to you. Anyone who recoils when asked, “Am I an angel?” is a demonic human. Currently, the ratio of demonic humans to angelic humans is 9:1. Out of ten people, nine are demonic, and one is angelic. If you engage in financial transactions, lending money to a demonic human means you will not get it back. Therefore, the first test is not “Should I lend money?” but “Is this person demonic?” This is crucial because I have come to judge, and we are in a sea of demonic beings. You must understand this. The good people, your fathers and grandfathers, have all gone to Baekgung, their souls and spirits. They will not return as humans. Those who die from now on will be reincarnated as animals. So, who remains as humans? Those who are to be judged, and about ten million who will ascend. When Sodom and Gomorrah were destroyed, there were no righteous people there.

Let us turn to Romans 3:11-18. “There is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one. Their throats are open graves; their tongues practice deceit. The poison of vipers is on their lips. Their mouths are full of cursing and bitterness. Their feet are swift to shed blood; ruin and misery mark their ways; and they do not know the way of peace. There is no fear of God before their eyes.” This is Romans 3:11-18.

I possess certain limitations. I must eat to live. This is a partial limitation of my omnipotence. I have come to you in a physical body, so I must eat. These are my imperfections. However, my power is that of an omniscient and omnipotent being. Yet, I can only exercise my power partially. Do you understand now? If a prophet comes into the water, they must swim or take a boat. These are inconveniences, yet I continue my work. If you perceive me as merely human, you will face difficulties. Therefore, you must learn to recognize who I am.

The Lord observed the extent of human wickedness on earth and that every inclination of the thoughts of the human heart was only evil all the time. He regretted that He had made human beings on the earth, and His heart was deeply troubled. Do you think Shin-in (神人) does not regret? Some parents regret having children. Do you not understand? A father may seem perfect, but it is not so. Heaven granted humans both free will and license. It gave both simultaneously. Do you understand? Free will was given for good, but it can lead to license when misused. License means doing as one pleases within legal bounds. If an elderly person boards a subway and I do not give up my seat, that is license. The police will not arrest me. If asked why I did not stand, I could reply that I also paid for my seat. This is license. It does not violate the law. But free will means voluntarily standing up and offering the seat. This is preferable. Shin-in (神人) had no choice but to grant humans both. He regretted it afterwards. Some stand, others do not. That is freedom, and license is a type of freedom.

Consider a company like Samsung Electronics, which earns 10 trillion won annually. The chairman might ask, “How much of this is ‘bad profit’ and how much is ‘good profit’?” What is bad profit? It is money paid for car insurance or fire insurance when no accident or fire occurs. Is that good profit? The chairman might say, “Can we consider money earned from people who pay for insurance their whole lives without ever having a fire as good profit? Is this why we earn money?” The executives would be stunned. The chairman is truly formidable. He would say, “We must earn money honorably through exports. Is money earned from insurance good profit? No, it’s bad profit.” He might also point out the significant profits from stock investments due to sudden price increases. “Is money earned from investment companies legitimate? No, it’s bad profit. How much money have we truly earned through diligent labor and production?” He would demand this from each CEO. How could the CEOs subtract that? They would be shocked when the chairman distinguishes between good and bad profits. My words are true. We must awaken. Can we continue to earn money so easily? We must earn substantial money through exports, not through means that cause public resentment. This is the mindset a chairman should possess. Such humans do not exist. Do you understand? When free will is abused to exploit the weak, and I am called a thief while doing good, it is because people view good deeds negatively. These are demonic beings.

Demonic beings typically attack their parents instead of honoring them. They attack. “Why is Mother talking so much about my not marrying? Why is Father saying this?” This is an attack, not reverence. Korea has two things to be proud of: first, Geumgangsan, the most beautiful mountain in the world, though now in North Korea. Second, filial piety. Toynbee stated that Koreans have two sources of pride: “What other nation mourns their parents for three years, wearing rags and wailing at the graveside, except Korea? This nation will surely dominate the world. One day, a leader will emerge from this nation to guide the world and bring blessings.” This is because only Koreans mourn their parents for three years, sitting at the graveside for 300 days. Filial piety and Geumgangsan are Korea’s primary assets. These are the two things our nation can boast about. The third is the Han River, the best river in the world, flowing through the capital, Seoul. Other capitals do not have mountains like Samgaksan, or 33 mountains surrounding them, or a 900-ri Han River. Rivers in other capitals, like the Thames in England or the Rhine in Germany, are feeble. The Han River’s water flows like a sea. Korea is a land overflowing with water. We consult feng shui, which prioritizes water and wind. Haneulgung is surrounded by mountains like Gyemyeongsan, Goryeongsan, and Surisan, which calm the wind. A plain with strong winds is considered bad feng shui, prone to tornadoes. This is the American style. European capitals lack mountains. Seoul, Korea, is the only capital with mountains. My name, 33, is fitting because I was born in Seoul, a city of mountains. Everything aligns for my arrival here. Thirty-three mountains encircle Seoul. Haneulgung is protected by Gyemyeongsan, Goryeongsan, and Surisan, which calm the wind. Strong winds scatter seeds. Therefore, the wind must be blocked. This is called “Jangpung Deoksu” (藏風得水), meaning “to store wind and obtain water.” The mountains block the wind, and water flows in the center. There is abundant water here. Water from all surrounding mountains flows towards Haneulgung, where I lecture. This is incredibly auspicious. A place where water flows away from the main view is inauspicious. For example, Cheongpyeong, where Reverend Moon Sun-myung’s Cheonjeonggung is located, faces the Han River, which flows away. This is why his family experienced a helicopter accident. If water flows away from the view, the fortune will soon dissipate. The Han River is not visible from Cheongwadae or Gyeongbokgung due to Namsan, but Gyeongbokgung should ideally face Dongdaemun to see the incoming Han River. The current location, even with Namsan obscuring the view, means the palace cannot last more than 500 years. This is predetermined. But Haneulgung will last for millennia.

Even the food prepared at Haneulgung, like the noodles and kimchi, is excellent. The kimchi was brought by our Gyeongnam Committee Chairperson, Huh Seong-gyeong, known for its deliciousness. We would not offer you anything inferior. We are known worldwide as the “Eastern Land of Courtesy.” Among Eastern nations, we are the most courteous. This is our asset. The combined GDP of all 55 African nations is equal to Korea’s GDP. Before President Park Chung-hee, Korea was poorer than the poorest African nation. After President Park, Africa, with its 55 nations, has no UN Security Council permanent members. They are not granted that status because they are Black. Yet, the combined GDP of these 55 nations is $1.75 trillion, while Korea’s is $1.8 trillion. We are richer. Korea has developed immensely, becoming one of the top 10 nations in the world. However, Korea also has the highest elderly poverty rate. People are helpless, without solutions. We have advantages like Geumgangsan, filial piety, and the Han River, but we have become wicked. The Korean people are losing their identity as the Eastern Land of Courtesy. This grieves me deeply. This is why I have come at this time. This is why 90% are demonic humans and 10% are angelic humans. Do you understand?

Those who conspire against us, whose names I will not mention here, are demonic. Test them. Ask the person next to you, “Are you demonic?” Those who are demonic will never become angels, no matter what is done for them. Therefore, it is futile to persuade them. They have already been sifted out. Those who listen to them will lose their angelic aura, blessings, and spiritual centers. They will have to beg for my forgiveness. Do not engage with them. They spread lies, like the claim about five safes in the Haneulgung garage. All are lies. We have taken legal action. They claim we have not because we are at fault, but we have. They will all be summoned soon for spreading falsehoods. My lawyers advise me to let them continue, as it will lead to more severe penalties. We are documenting everything. We are not foolish; we are waiting for them to cross the line for arrest. They are unaware that the more they oppose, the greater their punishment will be. I believe that even if demonic beings come here, apologize, and stay, they will eventually leave again. Can demonic beings be transformed into angels? No. Their demonic nature is predetermined in Baekgung. I have come because this is an era where demonic beings are prevalent. If 90% were not demonic, I would not have come. An era with 90% demonic beings is the end times. The Bible states that if ten righteous people could be found in Sodom, it would be spared. There were none. It is the same now. The time has come. I will gradually reveal spiritual matters. I did not do this from the beginning. I did not offer blessings initially. I revealed blessings after 20 years of lecturing. Why did I not do it before? Because the time was not right. I clearly stated that judgment would begin in April of this year. From April, all who die will go to animals, and those who come to God will go to heaven. I declared this, and it is not a jest.

When people are helpless, what do they feel? They feel humiliation. If we criticize young people today, they feel humiliated. They are caught in emotions we cannot imagine. They feel humiliated because they cannot marry. They do not think it is their fault but feel humiliated. They also feel a sense of baseness. They know they are base. They endure this baseness. They would rather die from stress managing a parking lot or drinking than go to a job where they have to bow their heads. They feel base. Society makes them feel inferior and cowardly. They feel base and humiliated. Society humiliates and despises them. Huh Kyung-young is the one who gives these young people courage. They follow me because I do not humiliate them. I offer them a vision. I show them hope. I tell them, “If your mother had done as Huh Kyung-young did, you would have a strong identity.” I show them that they can succeed. I did not have a father to buy me a car or build me a house. Shin-in (神人) can have everything without eating. If I created a milk company, I would become the richest person in the world just from its stock. Trillions would flow in from every country. No one could surpass me in wealth. I just need to create the corporation, and everyone will buy shares. You must understand that I am a person who will rise exponentially. Saving the Haneulgung family is nothing. I will save Korea.

I also show young people that they are experiencing a sense of futility. They work tirelessly for a month, riding motorcycles, only to find themselves with a 1 million won traffic ticket, 300,000 won for medicine, and 500,000 won for leg injury treatment. Their monthly salary is insufficient for living expenses, with additional costs like phone bills. This leaves them feeling futile. Should they risk their lives riding motorcycles for another month? There must be something left. And when they go home, there is no one to cook for them. They are alone. They are too tired to cook, so their health deteriorates. I feel the plight of these young people deeply. That is why I said I would give 150 million won to everyone. This is how people can escape humiliation, baseness, and futility. My pledges are perfectly aligned with the future. I know how our world will unfold. If angry young people hear about this, they will not harm others because they will think, “Who provides this money? The rich pay taxes.” Their perception of the rich will change. Instead of thinking, “Kill all these bastards!” they will think, “Oh, the rich are contributing, and we are receiving some benefits. The nation is not wasting it.” But they do not think that way now. We must make them think that way. If I give 300 million won for marriage and 50 million won for each child, they will think, “Oh, I am indebted to the rich, and the government is helping me.” Their feelings will not be negative. Patriotism will emerge. Our proudest achievement is our healthcare system. However, there is no system to address poverty. This is the problem. We save the body but not the soul. When people become elderly, it is difficult to live without free meals. The basic living allowance for the poor is insufficient. Even if they cannot work and receive 1.5 million won, I said the elderly would receive 2.2 million won. If they work, they can earn more. 2.2 million won will be automatically deposited. Will the elderly want to work or not? People’s faces will brighten, and there will be no one to fight. They can travel to Jeju Island one day and Gangwon-do the next, still receiving 2.2 million won from the government. A couple would receive 4.4 million won. Elderly people would travel, boosting local economies, staying in hotels, and eating out. They would not be able to spend all 4.4 million won. I wanted to create such a society. It is not too late. If they want to work, they can, and if not, they can say, “We are 80 years old, and thanks to Huh Kyung-young, we can travel.” They would go to Sokcho, Songdo, Jeju Island, and when they return home, they would find tens of millions of won accumulated in their bank accounts because the money is automatically deposited. This is how people can truly live. They can give some to their children and still have plenty left. This is how a joyful world can come to us. Young people are becoming helpless. It is truly astonishing. Humiliation, baseness, futility. What other emotion do young people experience most? Self-reproach. Young people collapse from within. They feel self-reproach. This self-reproach is akin to a demonic presence. The character for self-reproach (自愧感) contains the character for “ghost” or “demon” (鬼). It means the mind has already become a demon. This is what it is. It has become a demon. They have become demons themselves. This is self-reproach. They believe they are demons. How astonishing. Believing oneself to be a demon means not leaving one’s room. These are the children who experience self-reproach. They believe they are demons themselves. They want to hide, not appear before others. Therefore, they become unconditionally negative. The characteristic of a demonic mind is negative thinking. These children possess negative thinking. Normal people, however, possess positive thinking. Because they have positive thinking, they are always anti-me. So, 90% of people in this society now have anti-sentiments and negative thinking. Humiliation, futility, self-reproach are their defining characteristics. In such an era, one must be careful with words. Criticizing or harming others can lead to accidents, even stabbings. Will those who commit stabbings attack me? Shin-in (神人) is loved. When Shin-in (神人) appears, they weep in lamentation. “Stab me!” I am a master of martial arts. I would first drain their energy. They would not even know they were holding a knife. Then I would approach them. I would give them good energy. I have saved many people this way. I have often recounted stories of stopping ten young men from beating a child by using my energy. No one can oppose me. Anyone who tries will be instantly defeated.

Can demonic beings be transformed into angels? I cannot do it. It is impossible. They descended from Baekgung as demonic beings. Therefore, demonic souls cannot be changed into angelic souls. Why? Because they must fulfill their role in the end times. Demonic beings must play their part in the end times. When winter comes, everything must contract. Can we say, “Let’s play, let’s play”? Humans are structurally moving towards the end times, where they must become demonic. Can they be changed into angels? So, why have I come? To judge and gather only the pure essence. Jesus said he did not come for that. He said he would bestow more grace and sacrificed his body. That was the era of grace. Now is the era of the Dharma’s decline, the end times, which is the era of judgment. And I have come. Yet, people do not know I have come and are still playing childish games, fighting over trivial matters. It is truly astonishing.

I say this, but it is crucial to understand that angels and demons, no matter how intertwined, do not mix. No matter how much a demon tempts an angel, the angel will not succumb. But demons are easily absorbed by other demons. There is an old saying: “Majeungjibong” (麻中之蓬). What does it mean? It means that if there are many good people, the number of bad people decreases. The character for “bong” (蓬) resembles the three leaves of mugwort. If there is mugwort in a hemp field, it is not easily noticed. Do you understand? If there are many good people and only a few bad ones, they are not conspicuous. But now, there are more demons. 90% are demons, and the few good ones are conspicuous. That is the meaning. You do not seem to know this. So, if there are many good people, the era of judgment does not come. Do you understand? In the past, it was not the era of judgment. Now, evil is prevalent. If there is much evil and little good, it is like “mayak” (麻藥, drug). If many people use drugs, those who do not are perceived as if they do. So, there are many evil people now. Angels are few. That is why it is the end times. The world has become polluted. Clean water can tolerate a little impurity. Listen carefully. If there is a lot of dirty water, a little clean water makes no difference. But if there is clean water, a little black water makes it undrinkable. If someone drops a little impurity into drinking water, would you drink it? No. It is the opposite. This is an era where a drop of clean water in dirty water is useless. This is the current era. So, what must be done? The dirty water must be discarded, and only the usable parts must be salvaged. Should we cling to that water? No. That is why I have come. Do you understand now? Even without saying “Majeungjibong,” I am conveying a very important message. What is the current era like? It is the end times. I said I would come in the end times. The Heavenly Emperor will come in the end times. But you, with open eyes, will see but not recognize. “Sibuji malsesaengje sibuji” (視不知末世生帝 視不知). When this sacred Heavenly Emperor comes to this land, people will see but not know. “Sein muji han simsa geuji” (世人無知 恨心事極). The people of the world do not know, how lamentable. This is a lamentable state of affairs. However, this history will surely unfold. It will not stop because it is lamentable. Even if it is lamentable, judgment proceeds.

Can an anti-person become an angel? No, not even after a hundred persuasions. Therefore, you should invest in prisons. First, test if they are demonic. If you are to marry someone, you must check if they are demonic. Avoid demonic beings. This is the truth. “Is my husband demonic?” Yes, undoubtedly. He is demonic. “Am I demonic?” Go back ten years. “Is my husband and I a perfect match?” One is demonic, the other angelic. You are all connected to demonic beings. If you try to change them, you will perish. Look carefully. Hemp grows more luxuriantly. Demonic beings are thriving now. But Jesus said, “Enter through the narrow gate.” Churches and temples have wide gates. When someone like Jesus appeared among the Jews who believed in Judaism, they ignored him. Can we do that now? Now, Shin-in (神人) has appeared. In the end times, when Shin-in (神인) appears, you must recognize him quickly. That was Jesus’s path to death for three years. Now, it is the path of the one who has come to give life. So, would I fear demons? Would I plead with them? There is no need. Baekgung knows. Our legal team knows. If they attack, the legal team will act accordingly. Should I, who I am, waste time fighting anti-people? I must continue to advance. I must control this Earth. That is why I am here. Do you understand? We are entangled. So, it is very dangerous. Therefore, there are currently no 100% demonic beings in Haneulgung. There might be one or two. “Angel, is there even one demonic person among those listening to the lecture today?” Yes, there is one. I know who it is, but I cannot say. So, you do not know who it is. It is dangerous, is it not? There is one here. “Angel, are there two demonic people here?” Just one. Why are you crying? Most people we live with are demonic. Therefore, you must take my words seriously. 99% of those in other religions are demonic. Do you understand? A test here would reveal them all as demonic. But you interact with them, thinking they are not. You must be very careful. You will remain among demonic beings until you go to Baekgung. So, should you bring demonic beings to Haneulgung? Or those who are not demonic? You must test them first and then decide if you will bring them. Does a demonic person become an angel just by coming to Haneulgung? No. Their role as a demon is fixed. Do you understand? So, you must be careful. However, there is this: if a demonic person is brought to Haneulgung, and I give them blessings, and I give them an angelic aura, and I forgive them, then they can go to Baekgung. So, you can bring demonic people, and they can go to Baekgung. But you must not trust a demonic person. If you bring a demonic person, and they come to me for blessings, does an angel enter the demonic person? Yes, when I lie down, an angel enters the demonic person. Do blessings enter the demonic person? Yes, blessings enter. This demonic person, brought by an angel, can go to Baekgung. Do you understand? It is difficult to meet angels; all you see are demonic beings. So, you must bring them. Among them, if you bring them, they will be saved. There are even demonic beings among your ancestors. Even if this person does not have blessings, there are many such people. However, when planning a business, confirm if the person is demonic or angelic. When bringing them to Haneulgung, you do not need to confirm. Just bring them. Then that person will be freed from their demonic nature. This is called spiritual salvation. Do you understand? Then, with spiritual salvation, they go to Baekgung, to heaven, and their demonic life ends. This is how the ten million people are included. Interesting, is it not? So, is suffering good or bad for you? It is good. So, even if a demonic person holds a demonic title, they can go to Baekgung. So, we must make them commit fewer demonic acts. Even if we have a demonic status, like the one person here, if they listen to my words, an angelic blessing enters them. So, that person is an angel. Why? Because they do not oppose me. Even a demon can be saved. Do you understand? They are currently an archangel. And they follow my words. Then their destiny is to go to heaven. How wonderful. Your going to heaven is a given, but saving one demonic person is a tremendous act. Bringing people here elevates your spiritual level infinitely. They are happy to bring demonic people to heaven. If you do this, good energy will flow. Doing business with a demonic person is dangerous. But they can be sent to Baekgung. If an angel enters and they act outside, can they go to Baekgung? No. Everything they had will disappear. Blessings, everything, will vanish. But if they consistently come to Shin-in (神人), they become eligible for salvation. They become like you. “Angel, is that demonic archangel a man?” No, the archangel listening to the lecture is not demonic. “Is he a man?” Yes, he is a man, so women are not included. I know everything about everyone. But even a demonic person who consistently comes to Haneulgung and listens to lectures can go to heaven. There is one such person here. The demonic people who oppose me outside have no such path. They must continue their efforts, and perhaps a good place awaits them. You will see where they go. Those who criticize Shin-in (神人) are mentioned in the Bible. Let me show you one of the ten points from the Bible. So, there are many demonic humans. This is what is called the end times. I am revealing this to you one by one.

“Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you.” Jesus said that if he remained, the Helper, the Holy Spirit, would not descend to Earth. “But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment.” This is judgment. It is so. “Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven.” You can be forgiven for all sins against humans. But blasphemy against the Holy Spirit will not be forgiven. So, when the Father, Son, and Holy Spirit, Shin-in (神人), has come, those who blaspheme Shin-in (神人) will not be forgiven. Even a demon who receives blessings and an angelic aura can go to Baekgung if they are named. But if they blaspheme me, it is unforgivable. It is enough not to speak ill of me. “And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” This is the meaning. I have returned. Those who speak against my words will have no eternal forgiveness. You can curse Sakyamuni or Jesus, and you can be forgiven. The Holy Spirit, the Helper, means the physical embodiment of the Father, Son, and Holy Spirit has come.

This substance is rotating. It has solidified. It will last for hundreds of billions of years. Will milk spoil? This is a potent elixir. It is an immense medicine, beyond imagination. This liquid is also incredibly solid. No matter how much it is shaken, it remains firm. Could you have seen such a phenomenon before Shin-in (神人) came? All matter, this single photograph, my name. This is from February 10, 2022. It has been a year and a half. But it will last for millennia. Milk will last infinitely for millennia. Could the Helper have created this in the name of Jesus in the past? No. Huh Kyung-young transforms everything. It is truly wonderful. Gently place it on top. Move it slightly. Look, it is like this. There is no mold on top. There is no mold. The lid is not even fully closed. Yet, it remains separated. And it was open earlier. So, did air enter? Yes, but it did not spoil. I will close it now. If it spills, all the water will come out. This needs to be closed. This substance is rotating. It is a large mass. This water is immense. It is indescribable. This is two years old. Look at it in 100 years. Just one drop of this milk, which has separated and not spoiled, is like a stone. Therefore, blasphemy against the Holy Spirit will not be forgiven in this world or the next. “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit.” You can tell if someone is demonic or angelic by their actions. “You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. I tell you, on the day of judgment people will give account for every careless word they speak.” They will be judged on judgment day. Did Jesus say he would judge? No. The judge comes separately. My words will judge you, and my words will condemn you. Should you speak carelessly? People speak as they please. But even if Shin-in (神人) says nothing, the process is already underway. Therefore, do not side with demonic beings. Those who come to Haneulgung, even if they are demonic, are fine. If they do not criticize me, they will be forgiven. But if they criticize me, they will not be forgiven. I know who is demonic and who is not. But if they come to Haneulgung and remain silent, they will go to Baekgung. But they choose to create false accusations and criticize me. If you view things negatively, everything appears negative. If you view things positively, everything appears positive.

Today, I have revealed that Shin-in (神人) comes when demonic beings exceed 90%. Therefore, you should not associate with those who are demonic. You can associate with them if you bring them here for blessings. But you must never again meet demonic beings who are already criticizing me. So, if you view their phone contacts or their YouTube content, what will happen? After today, your angelic aura, blessings, and spiritual level will all disappear, so act accordingly. You must be careful. No one can oppose and defeat Shin-in (神人). Therefore, I do not fight anyone. I simply remain still. But who fights? Are there heavenly armies and warriors in this void? Before I ascend at night, there are several entities present. Before I dimension-shift, are there entities present? Sometimes they are visible, sometimes not. Who am I? When the dimension-shifter comes, they all disappear. When I ascend, they all vanish. Several strange stars disappear simultaneously. So, I am gradually revealing things to the human world. I do not want to reveal things that you cannot handle. Then you would be shocked, and I would have to shake each of you awake. Will I have to wake you up? In that case, you must help me and strike towards the knight. Then you will awaken. It is hot. It is 6:11 PM. Today, I have discussed the percentages of angels and demons. This alone constitutes a lecture. I have told you something very important. Demonic beings will continue to stir. They will try to destroy Haneulgung. But do not be swayed. Shin-in (神人) is here. You must capture videos of free meals on your phones. It is time to ascend to a higher level. Churches and temples collect offerings, but Haneulgung does not. Free meals are always available. Compared to what I contribute, their efforts are trivial. We must raise construction funds to quickly build the main hall. Therefore, you must cooperate in various ways.

There is talk of superconductors these days. Scientists are deceiving you. Superconductors are formed at -210 degrees Celsius and over 1 million atmospheres, which is impossible. The reason for this talk is the stock market battle between the secondary battery market and the superconductor market. The stock prices of secondary batteries are very high. The claim that superconductors can replace them causes superconductor stocks to surge and secondary battery stocks to plummet. Do not be swayed by this. Shin-in (神人) has already overcome and mastered such things. Do not be ignorant and get caught up in it. Is potassium not coming out? The pencil is not working? I struck the pencil. Does it work? The whiteboard suddenly appeared. Atomic numbers 31 and 32 are used to make secondary batteries and semiconductors. These are all used in secondary batteries, up to 35. These materials all come from China. China has restricted their export. Do you understand? So, they are engaged in a stock market war. These raw materials for semiconductors and batteries come from China. If China blocks them, can electric cars be made? No. This puts the US in a dilemma. So, they claim a superconductor has been discovered. A superconductor would eliminate the need for these materials. Do you understand? So, this is a stock market battle. Science is at war. This scientist did not develop it; he only wrote a paper. So, the paper suggests a possibility, not a proven fact. But the stock price surged. Some people made a fortune and then sold their shares the next day. This is how it happened. Then, secondary battery stocks plummeted. But then they realized they still could not make it, so secondary battery stocks surged again. This is a back-and-forth battle. Do you understand?

The elements hydrogen, helium, lithium, beryllium, boron, carbon, nitrogen, oxygen, fluorine, neon, with atomic numbers 1, 2, 3, 4, 5. Carbon. The person who discovered carbon announced that carbon can be both diamond and graphite. This is similar to the current superconductor claims. What I mean is, if you are given coal and told to make a diamond, no one can do it. But we know the principle, do we not? We know that coal, under immense heat and pressure for hundreds of millions of years, becomes a diamond. So, is there anyone who can make a diamond from coal? Humans cannot do it. It is similar to that. The current superconductor theory is like saying, “Theoretically, coal can be made into a diamond.” It is the same thing. But to create a superconductor at -210 degrees Celsius and 1 million atmospheres, there is no place or means to do it. If we were to make diamonds, the Earth would have to collapse and turn upside down. That is what they are talking about with superconductors. That is how you should understand it. Why can they not combine it? The process of combining carbon, at -210 degrees Celsius and over 1 million atmospheres, is beyond human technology. But they claim they can do it. If such an announcement is made, it causes an uproar. Stock prices surge. Some people make a fortune and sell their shares the next day. This is a stock market war we are caught in. So, a superconductor is like saying, “You can make a diamond from coal,” which is technically true. He wrote a paper. But did he experiment and create it himself? That professor would need trillions of won to conduct such an experiment. Can he do it? It is only theory. Coal and diamond are the same. But their atomic arrangements are different. This person announced that he has the technology to arrange those atoms. That is the superconductor. The opposite of a superconductor is a semiconductor. A semiconductor is designed to partially block electricity. We use ceramics to partially block electricity. A superconductor means that if you have a phone, no matter how long it is on, its temperature does not change. That is a superconductor. If a phone is slightly warm, it has temperature resistance. Electricity leaks during transmission. So, if an electronic product is hot, it means the electrical connections are not efficient. But with a superconductor, no matter how close you are to an electronic product, you do not feel the temperature. The electrical resistance is zero. Even copper, which conducts electricity well, gets warm. When electricity passes through, it leaks and encounters resistance. But if it were a superconductor, there would be zero energy loss. Then, you could touch a high-voltage line without any problem. All electricity would pass through without leaking. But now, resistance occurs. Resistance occurs within the wires, so a lot of current leaks out. This is high resistance. Even copper has high resistance when transmitting current. That is why heat leaks. If a superconductor power plant were built, how wonderful would that be? I might give such a gift to humanity in the future, but I am still considering it. I can do anything. I cannot entrust a loaded gun to a child. Truly. “Here, play with this. It’s Daddy’s.” If I give it to them, an accidental discharge will occur. Do you understand my feelings? If I give you something better, you will cause an accident. Humans create dangerous things. So, I remain silent. I only speak about what is necessary. Do you understand my feelings? Would you entrust a loaded gun to your five-year-old son? He would point it at himself and pull the trigger. I would die. You understand my feelings, do you not? My power is given to you only for saving lives. I can say, “Live!” but I cannot say, “Die!” It does not work. Matter loses its power. It is true. That can happen, but matter does not disappear. So, I give immense power, but I have made it impossible to use that power for evil. Do you understand? “Open the password.” What is the number? I have set it to produce an error. “Huh Kyung-young, will my son get into college this time?” That will produce an error. It means, “Do not ask, but work hard.” “Huh Kyung-young, will you become president this time?” It always says, “Yes.” Angels always say, “Yes.” They never reveal the future.

We must fully follow Shin-in (神人)’s words to live a happy life and go to Baekgung. I hope you keep this deeply in mind. I ask for a big round of applause for Shin-in (神人), who has given us precious words of providence today. Thank you, Lord.

Keyword Frequency The Era of 90% Demonic Humans and 10% Angelic Humans

마귀 (demon): 40
천사 (angel): 26
시대 (era/time): 14
강의 (lecture): 10
세상 (world): 10
돈 (money): 9
사회 (society): 6
자괴감 (self-reproach): 6
축복 (blessing): 6
유튜브 (YouTube): 5

2. Today’s Central Metaphor
   The lecture uses the metaphor of clean water versus dirty water to illustrate the current state of humanity, where a small amount of clean water (angels) cannot purify a vast amount of dirty water (demons), necessitating a separation or “harvest.”

3. Lecture in Numbers
   90%: The proportion of “demonic humans” in the current era.
   10%: The proportion of “angelic humans” in the current era.
   1399: The lecture number (1399th Saturday Lecture).
   2023.08.05: The date of the lecture.
   1: The number of Shin-in(神人) (Huh Kyung-young) as a unique entity.
   20 billion KRW: The approximate cost to build the Haneulgung restaurant.
   50 million KRW: The approximate cost of the Haneulgung kitchen facilities.
   20,000 KRW: The lecture fee, which does not cover meal costs.
   5: The number of buildings at Haneulgung.
   14: Huh Kyung-young’s age when he came to Seoul.
   30 years: The period over which Huh Kyung-young’s early fans have grown older.
   7: The number of songs Huh Kyung-young created after his release from prison.
   1st: Huh Kyung-young’s ranking on national music charts the day after his release from prison.
   5 meters: The approximate height of people piled on top of Huh Kyung-young during a performance.
   10 meters: The distance Huh Kyung-young had to crawl to his car.
   10 million: The approximate number of people who will “go up” (to heaven).
   3 years: The traditional period of mourning for parents in Korea.
   300 days: The period of wearing mourning clothes for parents in Korea.
   33: The number of mountains surrounding Seoul.
   900 ri: The length of the Han River (approximately 360 km).
   55: The number of African countries.
   1.8 trillion USD: South Korea’s GDP.
   1.75 trillion USD: The combined GDP of 55 African countries.
   10: South Korea’s ranking among the world’s largest economies.
   150 million KRW: The amount Huh Kyung-young promised to give to young people.
   300 million KRW: The amount Huh Kyung-young promised for marriage.
   50 million KRW: The amount Huh Kyung-young promised for childbirth.
   220 million KRW: The monthly income for seniors (per person) in Huh Kyung-young’s proposed system.
   440 million KRW: The monthly income for a senior couple in Huh Kyung-young’s proposed system.
   20 years: The period Huh Kyung-young lectured before introducing “blessings.”
   April (current year): The month from which Shin-in(神人) declared the “judgment” period began.
   210 degrees below zero: The temperature required for a superconductor.
   1 million atmospheres: The pressure required for a superconductor.
   31, 32, 35: Atomic numbers related to materials used in secondary batteries and semiconductors.
   1000 trillion KRW: The estimated cost to experimentally create a superconductor.
   2 years: The age of the Elixir Milk shown as an example of Shin-in(神人)’s power.

4. Signature Sentence
   “The era where 90% are demonic humans and 10% are angelic humans is the end of days.”

5. Concise Summary & Highlights
   This lecture declares the current era as the “end of days” due to a 90% demonic population, necessitating Shin-in(神人)’s judgment.

The current era is characterized by 90% “demonic humans” and 10% “angelic humans.”
Shin-in(神人) has come to judge and separate the “wheat from the chaff.”
People are advised to avoid judging others, as society is on the verge of explosion due to accumulated frustration.
Young people are suffering from feelings of humiliation, baseness, futility, and self-reproach, leading to negative thinking.
Shin-in(神人) offers hope and solutions to these societal problems, including financial support for marriage, childbirth, and elderly welfare.
“Demonic humans” cannot be converted into “angelic humans” but can achieve salvation by coming to Haneulgung and not criticizing Shin-in(神人).
The recent “superconductor” news is a stock market manipulation, not a scientific breakthrough.

6. Scriptural / Religious Citations
   Romans 3:11-18: “There is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one. Their throats are open graves; their tongues practice deceit. The poison of vipers is on their lips. Their mouths are full of cursing and bitterness. Their feet are swift to shed blood; ruin and misery mark their ways; and the way of peace they do not know. There is no fear of God before their eyes.”
   Genesis 6:5-6: “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time. The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled.”
   John 16:7-8: “Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment.”
   Matthew 12:31-32: “Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.”
   Matthew 12:33-37: “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.”

7. Historical & Epochal Context
   The lecture frames the current period as the “end of days” (말세), a time of judgment where humanity has become overwhelmingly wicked. This era is marked by widespread social frustration, violence (e.g., random stabbings), economic hardship, and a decline in traditional values like filial piety. It is contrasted with an earlier “era of grace” (은혜 시대) and characterized by a shift from human judgment to divine judgment.

8. Key Figures & Events Referenced
   Choi Si-yeon: An “angel baby” celebrating her first birthday at Haneulgung.
   Jeong Jae-hee: Appointed as the Chairperson of the Haneulgung Ethics Committee.
   Kim Dong-hwan: An “angel” from Changwon who submitted a question about legal penalties for littering.
   Park (Chung-hee) President: Credited with leading South Korea out of poverty.
   Arnold J. Toynbee: The historian who allegedly praised Korea’s filial piety and predicted its global leadership.
   Moon Sun-myung: Founder of the Unification Church, whose Cheonjeonggung (palace) is criticized for its unfavorable feng shui.
   Jesus: Mentioned as a figure who came during an “era of grace” and whose teachings are contrasted with Shin-in(神人)’s role as a judge.
   Buddha (석가모니): Mentioned as a figure whose teachings can be criticized without eternal damnation, unlike Shin-in(神人)’s.
   Girls’ Generation: A famous K-pop girl group whose songs were surpassed by Huh Kyung-young’s on music charts.
   Sodom and Gomorrah: Biblical cities destroyed due to wickedness, used as an analogy for the current state of humanity.
   Korean War (6.25 사변): Referenced as a time when many students in night schools were orphans or from difficult backgrounds.
   Singapore: Referenced for its strict laws and high fines against littering.
   Han River: Praised as a unique natural asset of Seoul, flowing abundantly.
   Geumgangsan (Diamond Mountains): Praised as one of Korea’s greatest natural assets.
   Samsung Electronics: Used as an example of a company whose chairman might question the ethics of “bad profits” from insurance or stock speculation.
   China: Mentioned as the source of raw materials for secondary batteries and semiconductors, whose export controls create a “stock war.”
   United States: Mentioned as facing a “dilemma” due to China’s control over raw materials.

9. Core Concept Definitions
   Shin-in(神人): A divine being, specifically referring to Huh Kyung-young, who claims to be a judge sent to Earth during the “end of days.”
   Haneulgung: The spiritual center or organization led by Huh Kyung-young.
   Demonic Human (마귀 인간): Individuals characterized by negative thoughts, actions, and a tendency to criticize Shin-in(神人). They are said to constitute 90% of the population in the current era.
   Angelic Human (천사 인간): Individuals with positive thoughts and actions, who follow Shin-in(神人)’s teachings. They are said to constitute 10% of the population.
   Elixir Milk (불로유): A special milk that, when blessed by Shin-in(神人), does not spoil and separates into solid and liquid components, symbolizing eternal life and divine power.
   Self-reproach (자괴감): A feeling of deep shame and self-condemnation, described as the “mind becoming a demon” (마음 심 + 귀신 귀).
   Free Will (자유의지): The ability given by God to humans to make their own choices, which can lead to either good or “profligacy” (방종).
   Profligacy (방종): Acting freely within legal bounds but without moral consideration for others, such as not giving up a seat to an elder on the subway.
   Superconductor (초전도체): A material that conducts electricity with zero resistance. The lecture dismisses recent claims of room-temperature superconductors as a stock market manipulation, comparing it to the theoretical possibility of turning coal into diamonds.
   End of Days (말세): The current era, characterized by a high proportion of “demonic humans” and the arrival of Shin-in(神人) for judgment.

10. Central Questions & Answers
    Question: How should we treat others in this difficult era?
    Answer: We should encourage and comfort others, rather than judging them, as many are at their breaking point.
    Question: Can “demonic humans” be changed into “angelic humans”?
    Answer: No, “demonic humans” cannot be changed into “angelic humans” because their spiritual nature is predetermined from Baekgung (heaven). However, they can achieve salvation and go to Baekgung if they come to Haneulgung and do not criticize Shin-in(神人).
    Question: What is the true nature of the recent “superconductor” claims?
    Answer: It is a manipulation of the stock market, specifically a “stock war” between the secondary battery market and the emerging superconductor market, driven by theoretical possibilities rather than actual, practical breakthroughs.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by emphasizing the critical importance of following Shin-in(神人)’s teachings for a happy life and entry into Baekgung. The broader implication is that humanity is in a state of spiritual crisis, with a vast majority of “demonic humans” leading to societal breakdown. Shin-in(神人)’s arrival marks a period of divine judgment and salvation, where individuals must choose to align with Shin-in(神人) to escape eternal damnation. The lecture also implies a need for a radical restructuring of society, as proposed by Shin-in(神人)’s policies, to alleviate the widespread suffering and negative emotions experienced by the populace.

12. Cross-Referencing
    Shin-in(神人)’s previous prophecies: Huh Kyung-young states he previously prophesied the current wave of indiscriminate stabbings.
    Shin-in(神人)’s “Call Me” song: Referenced as a national hit that topped charts after his release from prison, demonstrating his enduring popularity.
    Shin-in(神人)’s policy proposals: The lecture references his past promises of 150 million KRW for young people, 300 million KRW for marriage, 50 million KRW for childbirth, and 220 million KRW monthly for seniors, which are consistent themes in his public discourse.

13. Content Gaps & Unaddressed Areas
    Definition of “Demonic” and “Angelic”: While the lecture describes characteristics like negative thoughts and criticism of Shin-in(神人) for “demonic humans,” a more precise, objective definition of what constitutes a “demonic” or “angelic” soul from Baekgung is not provided.
    Mechanism of “Judgment”: The lecture states that Shin-in(神人) has come to judge, but the specific process or criteria for this judgment, beyond adherence to Shin-in(神人)’s teachings, are not detailed.
    Evidence for 90% Demonic Population: The claim that 90% of humanity is “demonic” is a central premise, but no empirical evidence or methodology for this assessment is offered.
    Practicality of Economic Policies: While Shin-in(神人)’s proposed welfare policies are mentioned, the detailed economic models or funding mechanisms to sustain such large-scale payouts are not explained.
    Legal Actions Against “Antis”: The lecture mentions ongoing legal actions against those who criticize Haneulgung, but specific details of these cases or their outcomes are not provided.

14. Future Predictions & Prophetic Statements
    Increased Demonic Activity: “Demonic humans” will continue to cause trouble and attempt to dismantle Haneulgung.
    Divine Judgment: The current era is a “judgment era” where those who die will go to animals, while those who follow Shin-in(神人) will go to heaven. This began in April of the current year.
    Shin-in(神人)’s Global Control: Shin-in(神人) will eventually control the entire Earth.
    Future Display of Power: Shin-in(神인) will eventually display powers that humans cannot comprehend, but he is holding back to avoid causing chaos.
    Fate of Critics: Those who criticize Shin-in(神人) will face a specific, negative fate, which will be revealed to the audience.
    Coming of the Heavenly Emperor: The “Heavenly Emperor” (말세 성재) will come during the “end of days,” but people will not recognize him.

Executive Insight
This lecture by Huh Kyung-young presents a stark, dualistic worldview, categorizing 90% of humanity as “demonic” and the remaining 10% as “angelic.” This framework positions the current era as the “end of days,” necessitating Shin-in(神人)’s arrival as a divine judge. The core message is a call for spiritual alignment with Shin-in(神人), emphasizing that while “demonic” individuals cannot change their inherent nature, they can achieve salvation by joining Haneulgung and refraining from criticism. The lecture also addresses contemporary societal issues, attributing widespread suffering among youth to feelings of humiliation and futility, for which Shin-in(神人) offers radical welfare solutions. Professionals should note the strategic use of religious scripture, personal anecdotes, and a clear “us vs. them” narrative to establish authority and rally followers, while dismissing external criticisms (e.g., superconductor claims) as manipulative.

The Era of 90% Demonic Humans and 10% Angelic Humans

1. Basic Information
   Lecture Session and Date: 1399th Huh Kyung-young Saturday Lecture, 2023.08.05
   One-sentence Main Theme or Title Summary: Shin-in Huh Kyung-young describes the current era as one dominated by 90% demonic humans and 10% angelic humans, emphasizing the critical need for mutual encouragement, spiritual vigilance, and adherence to Shin-in’s teachings to navigate societal challenges and achieve spiritual salvation.
   Location: Haneulgung
   Key Segments:
   Introduction and Recognition: The lecture begins with acknowledgments of attendees and a celebration of a child’s first birthday, followed by an appointment ceremony for a Haneulgung Ethics Committee Chairperson.
   Societal Crisis and Demonic Influence: Huh Kyung-young discusses the escalating societal issues, such as random acts of violence, and attributes them to a pervasive “demonic” influence, where 90% of humanity exhibits negative traits.
   The Nature of Demonic and Angelic Humans: He elaborates on the characteristics of demonic humans, including negative thinking, feelings of humiliation, baseness, and despair, contrasting them with the positive outlook of angelic humans.
   Shin-in’s Role as Judge and Savior: Huh Kyung-young positions himself as the Shin-in who has come to judge this “demonic sea” and save the “grains” (angelic humans), emphasizing that only through his blessing and guidance can individuals, even those with demonic tendencies, achieve salvation.
   Critique of Modern Society and Call to Action: He criticizes the current societal structure for fostering despair among youth and highlights Korea’s traditional values of filial piety and natural blessings, urging a return to these principles and active participation in Haneulgung’s mission.

2. Core Messages
   The Imperative of Encouragement and Consolation:
   Quote: “We must encourage and console others in this era. If you don’t encourage, people are very dangerous these days.”
   Explanation: In a society where many are at their breaking point due to hardship and despair, offering encouragement and consolation is crucial to prevent conflict and violence.
   Refrain from Judging Others:
   Quote: “Humans must not judge others now; everyone is like gunpowder that can explode.”
   Explanation: Given the extreme stress and frustration prevalent in society, judging or provoking others can lead to dangerous and explosive reactions, making non-judgment essential for social harmony.
   The Predominance of Demonic Humans in the Current Era:
   Quote: “Demonic humans are now 90% to 10%. If ten people gather, nine are demonic and one is angelic.”
   Explanation: The current age is characterized by a vast majority of individuals exhibiting negative, self-destructive, or anti-social tendencies, signifying a “mal-se” (end-times) scenario.
   The Inability to Transform Demonic Souls into Angelic Souls:
   Quote: “Can demonic beings be changed into angels? No, they cannot. It is already decided in Baekgung (Heavenly Palace) that they are demonic.”
   Explanation: The fundamental spiritual nature of individuals, whether demonic or angelic, is predetermined, meaning that true transformation from a demonic soul to an angelic one is not possible, but salvation is still attainable through Shin-in.
   The Gravity of Blasphemy Against Shin-in:
   Quote: “Blasphemy against the Holy Spirit is unforgivable in this world and the next. My words are such that those who defy them will have no forgiveness for their souls.”
   Explanation: While sins against humans or even historical religious figures like Jesus can be forgiven, speaking ill of or defying Shin-in, who embodies the Holy Spirit, results in eternal unforgiveness.

3. Detailed Summary

3.1. Haneulgung Community and Ethical Conduct
Topic Keyword/Phrase: Community Welcome and Ethical Guidelines
Main Assertions and Explanations:
Shin-in expresses gratitude to attendees and viewers, emphasizing unity under his leadership for a hopeful future and spiritual ascent to Baekgung.
He stresses the importance of mutual encouragement and spiritual resilience to overcome difficulties.
An Ethics Committee Chairperson is appointed to address anti-Haneulgung activities.
Viewing anti-Haneulgung content is strictly prohibited, as it leads to the loss of blessings and angelic status. Confession is required if one accidentally views such content.
Haneulgung operates transparently, with open financial records and significant contributions to society, such as free meals and extensive construction.
Analogies, Examples, Biblical/Scientific/Historical References Used:
The speaker refers to Haneulgung as a target because it represents a presidential candidate for Korea, implying its significant national role.
He contrasts Haneulgung’s transparent operations with baseless accusations from “anti” individuals.
Practical Message or Application Directed to the Audience:
Maintain spiritual vigilance and avoid negative influences.
Practice encouragement and consolation towards others, especially in challenging times.

3.2. The Current State of Humanity: Demonic vs. Angelic
Topic Keyword/Phrase: The 90% Demonic, 10% Angelic Ratio
Main Assertions and Explanations:
The current era is characterized by a 90% demonic human population and a 10% angelic human population.
This imbalance signifies the “mal-se” (end-times), where good people have already ascended to Baekgung, and those remaining are largely subject to judgment or destined for animal reincarnation.
Shin-in explains that God regrets creating humans due to their propensity for evil, having granted them both free will and the potential for self-indulgence (방종).
Self-indulgence is defined as acting freely within legal bounds but without moral consideration, contrasting with true free will which involves choosing good.
Analogies, Examples, Biblical/Scientific/Historical References Used:
The story of Sodom and Gomorrah is cited, where no righteous people could be found.
Romans 3:11-18 is quoted to describe humanity’s inherent wickedness, lack of understanding, and absence of fear of God.
The analogy of a person not giving up their seat to an elder on the subway illustrates “self-indulgence” (방종).
Practical Message or Application Directed to the Audience:
Recognize the spiritual state of others and avoid financial dealings with “demonic” individuals.
Understand the divine perspective on human nature and the challenges of free will.

3.3. Societal Despair and Shin-in’s Solutions
Topic Keyword/Phrase: Addressing Youth Despair and National Policies
Main Assertions and Explanations:
Many young people today are filled with feelings of humiliation (모멸감), baseness (비열감), and despair (허탈감), leading to suicidal thoughts and violent outbursts.
These negative emotions are a result of societal failures, not the fault of the youth themselves.
Shin-in’s policies, such as marriage subsidies and birth incentives, are designed to alleviate these feelings and instill hope and patriotism.
He proposes a system where the elderly receive substantial monthly allowances, enabling them to travel and contribute to local economies, fostering a joyful society.
Analogies, Examples, Biblical/Scientific/Historical References Used:
The analogy of people “going to the Han River” (a common suicide spot) illustrates the widespread despair.
The example of a young delivery driver facing financial ruin from fines and medical bills highlights the “despair” (허탈감) experienced by youth.
Korea’s excellent healthcare system is contrasted with the lack of a “poverty insurance” system to address financial hardship.
Practical Message or Application Directed to the Audience:
Support Shin-in’s vision for a society that provides hope and financial stability, especially for the young and elderly.
Recognize that societal problems are systemic and require comprehensive solutions.

3.4. The Concept of “Jagwaegam” (Self-Reproach) and Demonic Traits
Topic Keyword/Phrase: Self-Reproach as a Demonic State
Main Assertions and Explanations:
“Jagwaegam” (자괴감), or self-reproach, is a profound sense of self-disgust where one’s mind becomes like a ghost or demon.
This state leads to withdrawal, avoidance of others, and a predominantly negative outlook.
Demonic individuals are characterized by negative thinking, while normal people possess positive thinking.
In this era, 90% of people exhibit these negative, anti-social, and self-reproaching traits.
Analogies, Examples, Biblical/Scientific/Historical References Used:
The Korean character for “jagwae” (자괴) is broken down: “ja” (자, self) and “gwae” (괴, ghost/demon), illustrating the concept of one’s mind becoming demonic.
Practical Message or Application Directed to the Audience:
Be cautious in interactions, as negative individuals can lead to conflict and violence.
Strive for positive thinking to avoid falling into a “demonic” state.

3.5. Shin-in’s Judgment and Salvation in the Mal-se
Topic Keyword/Phrase: Shin-in’s Role in the End-Times
Main Assertions and Explanations:
Shin-in cannot transform a demonic soul into an angelic one, as their spiritual nature is predetermined from Baekgung.
His purpose in this “mal-se” is to judge and gather the “grains” (angelic souls) for salvation.
Shin-in’s presence in this era is for judgment, not for extending grace as Jesus did.
While demonic individuals cannot change their nature, they can achieve salvation and go to Baekgung if brought to Haneulgung and receive Shin-in’s blessing and angelic energy.
Even a demonic person who consistently attends Haneulgung and does not criticize Shin-in can receive blessings and become a “Great Archangel,” destined for Heaven.
Analogies, Examples, Biblical/Scientific/Historical References Used:
The analogy of “쑥대밭에 쑥” (a field of mugwort where mugwort is indistinguishable) illustrates how good people are overshadowed when evil predominates.
The analogy of a drop of clean water in dirty water having no effect, but a drop of dirty water contaminating clean water, highlights the overwhelming presence of evil.
The prophecy of “Mal-se Seongja” (聖者, Holy One of the End-Times) coming to Earth, whom people will see but not recognize, is cited.
The narrow gate mentioned by Jesus is interpreted as the path of Shin-in, contrasting with the wide gates of conventional religions.
Practical Message or Application Directed to the Audience:
Bring others, even those perceived as demonic, to Haneulgung for salvation, as Shin-in’s blessings can guide them to Baekgung.
Avoid criticizing Shin-in, as this is the only unforgivable sin.

3.6. The Unforgivable Sin and Shin-in’s Omnipotence
Topic Keyword/Phrase: Blasphemy Against Shin-in and His Miraculous Powers
Main Assertions and Explanations:
Blasphemy against the Holy Spirit (Shin-in) is an unforgivable sin, unlike sins against humans or even Jesus.
Shin-in possesses the power to transform matter, as demonstrated by milk that does not spoil and separates into solid and liquid forms, remaining preserved for years.
This miraculous ability is unique to Shin-in and was not possible even for Jesus.
One’s actions reveal whether they are angelic or demonic, as “by their fruits you will know them.”
Shin-in’s words carry the power of judgment, and those who speak carelessly will be held accountable.
Analogies, Examples, Biblical/Scientific/Historical References Used:
Matthew 12:31-37 is quoted, emphasizing the unforgivable nature of blasphemy against the Holy Spirit.
The example of milk preserved for years without spoiling, separating into solid and liquid, demonstrates Shin-in’s power over matter.
Practical Message or Application Directed to the Audience:
Refrain from speaking ill of Shin-in to avoid eternal unforgiveness.
Observe Shin-in’s miraculous powers as evidence of his divine nature.

3.7. Avoiding Demonic Influences and Shin-in’s Protection
Topic Keyword/Phrase: Protection from Demonic Influence and Shin-in’s Power
Main Assertions and Explanations:
Shin-in warns against associating with “demonic” individuals, especially those who criticize him.
Viewing their content (e.g., YouTube) will result in the loss of blessings, angelic status, and spiritual level.
Shin-in is invincible and does not need to fight against his detractors; his celestial army and divine power handle such matters.
He is gradually revealing his powers to humanity, but will not give dangerous tools (like loaded guns) to children, symbolizing his careful approach to bestowing power upon humans.
Analogies, Examples, Biblical/Scientific/Historical References Used:
The analogy of giving a loaded gun to a five-year-old child illustrates why Shin-in withholds certain powers from humanity.
Practical Message or Application Directed to the Audience:
Sever ties with those who criticize Shin-in and avoid their content to protect one’s spiritual blessings.
Trust in Shin-in’s protection and power, understanding that he operates on a higher dimension.

3.8. Dispelling Misconceptions: Superconductors and Financial Markets
Topic Keyword/Phrase: Scientific Misinformation and Economic Manipulation
Main Assertions and Explanations:
Shin-in debunks the recent hype around superconductors, explaining that scientists are misleading the public.
True superconductors require extreme conditions (e.g., -210°C and 1 million atmospheres), which are currently impossible to achieve practically.
The “superconductor” narrative is a tactic in a stock market war, designed to manipulate stock prices of secondary battery companies and raw material suppliers (like those from China).
He clarifies that the “discovery” is merely a theoretical paper, not a practical invention, similar to knowing the theory of turning coal into diamonds without the means to do so.
Superconductors would eliminate energy loss, making devices run cool, unlike semiconductors which intentionally resist electricity.
Analogies, Examples, Biblical/Scientific/Historical References Used:
The analogy of knowing that coal can become a diamond under extreme heat and pressure over millions of years, but being unable to replicate it, is used to explain the theoretical nature of the superconductor claims.
The contrast between superconductors (zero resistance, no heat) and semiconductors (intentional resistance, heat) is explained.
Practical Message or Application Directed to the Audience:
Do not be swayed by scientific or economic misinformation; Shin-in possesses complete understanding of such matters.
Understand that current scientific claims often serve financial or geopolitical agendas.

4. Key Quotes Collection
   “When difficulties arise, we must encourage each other with one heart, strengthen our spirits, and become people who do not fall behind in trials.” (During the opening remarks on community resilience)
   “If you watch the YouTube or content of those who criticize Haneulgung one more time, that person will also leave.” (Regarding the prohibition of consuming anti-Haneulgung content)
   “We must encourage and console others in this era.” (Emphasizing the importance of positive social interaction)
   “Humans must not judge others now; everyone is like gunpowder that can explode.” (Warning against judgment in a volatile society)
   “Demonic humans are now 90% to 10%. If ten people gather, nine are demonic and one is angelic.” (Stating the spiritual imbalance of the current era)
   “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.” (Citing Genesis on God’s regret over human wickedness)
   “We must honor our parents, but these days, children attack their parents.” (Lamenting the decline of filial piety)
   “So, demonic humans are 90%, and angelic humans are 10%.” (Reiterating the core theme of the lecture)
   “I said in the past that if you stick with me, I will give everyone 150 [million won], and this is how people can escape humiliation, baseness, and despair.” (Explaining the purpose of his policy proposals)
   “Young people are not responsible for this; we created this.” (Attributing youth despair to societal failures)
   “Can demonic beings be changed into angels? No, they cannot. It is already decided in Baekgung that they are demonic.” (Explaining the predetermined nature of demonic souls)
   “Blasphemy against the Holy Spirit is unforgivable in this world and the next.” (Highlighting the ultimate unforgivable sin)

5. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:

Reinforcing the “Mal-se” (End-Times) Doctrine: The concept of 90% demonic humans and 10% angelic humans directly supports his long-standing prophecy of the “mal-se,” where humanity has reached a critical spiritual decline, necessitating Shin-in’s intervention for judgment and salvation. This connects to his divine-human theory, where he, as Shin-in, is the ultimate authority for this era.
Elaborating on the Nature of Salvation: While previous teachings emphasized blessings and spiritual elevation, this lecture introduces a nuanced understanding of salvation for “demonic” individuals. It clarifies that while their inherent nature cannot change, consistent adherence to Shin-in and Haneulgung can still lead to Baekgung, provided they do not criticize him. This refines his immortality principles, suggesting a path to spiritual ascent even for those deemed “demonic.”
Connecting Societal Problems to Spiritual Decline: The lecture explicitly links contemporary issues like random violence and youth despair to the pervasive “demonic” influence and the loss of traditional values. This aligns with his broader critique of modern society and his proposed 33 policies, which aim to address these systemic problems through divine intervention and radical social reforms.
Emphasizing the Uniqueness of Shin-in’s Authority: The teaching that blasphemy against Shin-in is unforgivable, unlike sins against other religious figures, elevates his status and authority above all others. This is a crucial development in his doctrinal framework, solidifying his position as the ultimate judge and savior in the “mal-se.”
Highlighting Korea’s Spiritual Significance: The lecture reiterates Korea’s unique natural blessings (Geumgangsan, Han River) and traditional value of filial piety, positioning it as a nation destined for global leadership under Shin-in. This reinforces his nationalistic and prophetic claims about Korea’s role in the new world order.

7. Action Items & Blessing Guidance
   Avoid Anti-Haneulgung Content: Immediately cease viewing any YouTube videos or content that criticizes Haneulgung or Shin-in. If accidentally viewed, confess to Shin-in to prevent the loss of blessings, angelic status, and spiritual level.
   Practice Encouragement and Consolation: Actively encourage and console others in daily interactions, recognizing that many people are struggling and on the verge of despair. This helps prevent conflict and fosters a more harmonious environment.
   Bring Others to Haneulgung: Actively invite and bring people, even those perceived as “demonic,” to Haneulgung. By doing so, they can receive Shin-in’s blessings and angelic energy, which can lead them to Baekgung and spiritual salvation.
   Refrain from Judging and Criticizing Shin-in: Never judge or speak ill of Shin-in. Blasphemy against Shin-in is the only unforgivable sin, leading to eternal spiritual consequences. Maintain a respectful and obedient attitude towards his teachings.
   Support Haneulgung’s Mission: Contribute to Haneulgung’s initiatives, such as the construction of the main building, to help realize Shin-in’s vision for a better society and facilitate the salvation of more people.

8. One-Sentence Overall Summary
   Shin-in Huh Kyung-young reveals that humanity is currently in a “mal-se” (end-times) where 90% are “demonic” and 10% are “angelic,” emphasizing that while demonic souls cannot inherently change, they can achieve salvation and ascend to Baekgung through his blessings and by refraining from criticizing him, urging followers to actively bring others to Haneulgung and practice mutual encouragement to overcome widespread societal despair and secure spiritual destiny.

The Era of 90% Demonic and 10% Angelic Beings

1. The Imperative of Encouragement and Consolation
   In this contemporary era, it is paramount to offer encouragement and consolation to others. People are currently navigating immense difficulties, enduring silently. This period is characterized by a pervasive sense of being pushed to the brink, where individuals are teetering on an emotional precipice. Therefore, extending words of support and comfort is not merely an act of kindness but a societal necessity.

2. The Peril of Judgment in a Volatile Society
   We inhabit a society where individuals are highly susceptible to emotional volatility. Provocation, even minor, can lead to explosive reactions. Many feel a profound sense of despair, akin to walking towards a metaphorical river to end their suffering. In such a climate, any form of judgment or criticism can ignite severe conflict, potentially escalating to violence. It is crucial to refrain from judging others, as this era demands empathy and understanding rather than condemnation.

3. The Predominance of Demonic Beings in the Current Age
   This epoch is marked by a stark imbalance: approximately 90% of humanity embodies demonic characteristics, while only 10% are angelic. This signifies a period where malevolence and self-interest largely overshadow benevolence. The current state of the world reflects this spiritual degradation, indicating a time of profound moral decline.

4. The Divine Perspective on Human Imperfection
   The divine perspective reveals a profound regret regarding humanity’s creation. The Creator bestowed upon humans both free will and the potential for indulgence. While free will was intended for virtuous choices, it often devolves into self-serving behaviors. This duality has led to a state where even the divine experiences a form of lamentation over human actions.

5. The Erosion of Traditional Virtues in Korea
   Historically, Korea has been celebrated for two primary virtues: its breathtaking natural beauty, epitomized by the Geumgangsan mountains, and its profound tradition of filial piety (孝道). The latter, particularly the custom of mourning parents for three years, was recognized globally as a unique testament to the nation’s moral fabric. However, contemporary society witnesses a decline in these cherished values, indicating a departure from its esteemed heritage as a “Nation of Eastern Courtesy.”

6. The Psychological Plight of Modern Youth
   Modern youth are afflicted by a quartet of debilitating emotions:
   Humiliation: A deep sense of being demeaned by societal expectations and personal circumstances.
   Baseness: The internal perception of one’s own worthlessness or moral inferiority.
   Futility: A pervasive feeling of pointlessness and lack of purpose in their endeavors.
   Self-reproach (自愧感): A profound sense of self-condemnation, where the mind itself becomes akin to a demonic entity (鬼神). This internal state leads to withdrawal and a predominantly negative outlook.

These emotions are not inherent flaws of the youth but rather a consequence of the societal structures that have been created.

7. The Inability to Transform Demonic Souls
   It is asserted that demonic souls cannot be transformed into angelic souls. Their spiritual designation is predetermined from their descent from the spiritual realm. This inherent nature is crucial for them to fulfill their role in the “End Times.” Just as winter cannot be forced into summer, the spiritual disposition of these individuals is fixed.

8. The Metaphor of Pure and Contaminated Water
   Consider the analogy of water:
   A small amount of impurity in pure water renders it undrinkable.
   Conversely, a small amount of pure water added to a large volume of contaminated water has no discernible effect.
   This metaphor illustrates the current state of the world, where the prevalence of malevolence is so overwhelming that isolated acts of goodness struggle to make an impact. The solution, therefore, is not to purify the entire contaminated volume but to extract what is salvageable.

9. The Prophecy of the Judge in the End Times
   Prophecies foretell the arrival of a Divine Emperor (聖帝) during the End Times (末世). Despite this celestial advent, humanity, blinded by ignorance, will fail to recognize this divine presence. This lack of recognition is deemed a lamentable state of affairs. The purpose of this arrival is not to bestow grace, as in previous eras, but to judge and separate the worthy from the unworthy.

10. The Irreversibility of Blasphemy Against the Holy Spirit
    While all sins against humanity and even blasphemy against the Son (Jesus) can be forgiven, blasphemy against the Holy Spirit (聖靈) is an unforgivable transgression, both in this world and the next. This emphasizes the gravity of rejecting the divine presence and its teachings in the current era.

11. The Illusion of Superconductivity and Stock Market Manipulation
    The recent discourse surrounding superconductivity is largely a manipulation within the stock market. Claims of achieving superconductivity at room temperature and atmospheric pressure, while theoretically appealing, are practically impossible given current technological limitations. This narrative serves to:
    Inflate stock prices of companies associated with “superconductivity.”
    Depress stock prices of competing industries, such as secondary batteries.
    The scientific community has merely presented theoretical possibilities, akin to stating that coal can become a diamond under immense pressure and time, without possessing the means to replicate this process artificially. The true intention behind these announcements is to influence market dynamics and create wealth for a select few.

12. The Divine Prudence in Bestowing Power
    The divine refrains from bestowing ultimate power upon humanity, much like entrusting a loaded firearm to a child. Such power, if misused, could lead to catastrophic consequences. Therefore, divine capabilities are selectively applied, primarily for the preservation of life and the restoration of balance, rather than for destructive purposes. This reflects a profound wisdom in safeguarding humanity from its own potential for self-destruction.

The Era of 90% Demonic Humans and 10% Angelic Humans

1. The Current State of Humanity: A Predominance of Demonic Nature
   Huh Kyung-young asserts that humanity is currently living in an era where demonic humans (마귀 인간) vastly outnumber angelic humans (천사 인간), with a ratio of approximately nine to one. This imbalance signifies a critical period, akin to the biblical cities of Sodom and Gomorrah, where wickedness prevailed to such an extent that righteous individuals were nearly nonexistent. He emphasizes that this is not merely a metaphorical observation but a profound spiritual reality. The Shin-in (神人) has arrived to address this imbalance, indicating that the current state of the world necessitates divine intervention. He states that those who have lived righteously in the past, such as our ancestors, have already ascended to the Baekgung (백궁), a celestial realm, and will not return as humans. Conversely, individuals dying from this point forward, who are not destined for the Baekgung, will reincarnate as animals. This leaves a specific group of humans on Earth: those awaiting judgment and a select few, approximately ten million, who are destined for ascension. This stark division underscores the urgency of recognizing one’s spiritual alignment in these times.

2. The Prophetic Scriptures and Humanity’s Innate Evil
   Huh Kyung-young references biblical scriptures, specifically Romans 3:11-18 and Genesis 6:5-6, to underscore humanity’s inherent inclination towards evil. Romans 3:11-18 describes a world where “there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.” It further illustrates human depravity, stating that “their throats are open graves; their tongues practice deceit. The poison of vipers is on their lips. Their mouths are full of cursing and bitterness. Their feet are swift to shed blood; ruin and misery mark their ways, and they do not know the way of peace; there is no fear of God before their eyes.” This passage, he argues, perfectly describes the current state of humanity. Similarly, Genesis 6:5-6 highlights God’s lament over humanity’s pervasive wickedness: “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time. The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled.” These scriptures, according to Huh Kyung-young, serve as ancient prophecies foretelling the very era in which we now live, an era characterized by widespread moral decay and a profound absence of genuine goodness. He explains that even the Shin-in, while possessing omnipotence, experiences certain limitations when incarnated in a physical body, such as the need for sustenance, symbolizing a partial manifestation of divine power within human constraints.

3. Free Will, License, and the Shin-in’s Perspective
   Huh Kyung-young delves into the concepts of free will (자유의지) and license (방종), explaining how humanity’s misuse of the former leads to the latter. He posits that the Shin-in (神人) granted humans free will, intending for them to make good choices. However, this freedom is often abused, leading to license, which he defines as acting without regard for others, even if not explicitly breaking the law. For instance, he describes a scenario on a subway where a younger person chooses not to give up their seat to an elderly person. While not illegal, this act demonstrates a lack of consideration and respect, falling under the category of license. He contrasts this with the true spirit of free will, which would inspire one to voluntarily offer their seat. The Shin-in, he suggests, even experienced regret over granting humanity such a double-edged gift, witnessing how free will often devolves into self-serving license. He illustrates this with an analogy of a corporate chairman who questions the “bad profits” of his company, such as those derived from insurance premiums where no claims are made, or speculative stock market gains. This chairman, representing a higher moral standard, would demand that profits be earned through honest production and export, rather than through means that exploit or indirectly burden the populace. Such a mindset, he asserts, is rare among humans, who often prioritize personal gain over ethical conduct, leading to the exploitation of the vulnerable.

4. The Erosion of Korean Virtues and the Rise of Demonic Traits
   Huh Kyung-young laments the decline of traditional Korean virtues, particularly filial piety (효도), which he identifies as one of Korea’s greatest assets, alongside its natural beauty, such as the Geumgangsan (금강산) mountains and the Hangang (한강) river. He recalls the historian Arnold Toynbee’s observation that Koreans’ profound respect for their parents, exemplified by mourning for three years in humble attire at gravesites, was a unique trait that would lead Korea to global leadership. This deep-seated reverence for elders, he argues, is now being replaced by a confrontational attitude, where children “attack” (공격) their parents instead of “revering” (공경) them. This shift from reverence to aggression is a clear sign of the times, reflecting the increasing prevalence of demonic traits within society. He also highlights Korea’s geographical advantages, such as Seoul’s numerous mountains and the majestic Hangang, which contribute to favorable feng shui (풍수), a traditional practice of harmonizing with the environment. He explains that Haneulgung (하늘궁) is situated in an ideal location, surrounded by mountains that block harsh winds and with water flowing towards it, signifying prosperity and stability. This contrasts with locations where water flows away, which are considered inauspicious. The erosion of these fundamental virtues and the disregard for harmonious principles, he contends, are direct consequences of humanity’s descent into a more demonic state.

5. The Plight of Modern Youth: Despair and Self-Condemnation
   Huh Kyung-young expresses deep concern for the psychological state of modern youth, who he believes are suffering from profound emotional distress. He identifies several key feelings that plague them: humiliation (모멸감), baseness (비열감), and emptiness (허탈감). Young people experience humiliation when they feel inadequate or looked down upon by society, often leading to a sense of worthlessness. This can manifest as a feeling of being “too inferior” to marry or achieve societal expectations. The feeling of baseness arises from a self-awareness of their own perceived moral or social inferiority, leading them to believe they are living a “cowardly” existence. This internal struggle is exacerbated by a society that, he argues, inadvertently fosters these feelings. The emptiness (허탈감) stems from a sense of futility, where despite their hard work, they find themselves with little to show for it, often burdened by unexpected expenses or a lack of support. He cites the example of a young person working tirelessly on a motorcycle for meager pay, only to find their earnings consumed by fines, medical bills, and living costs, leaving them with nothing. This cycle of effort and disappointment leads to a profound sense of despair and a questioning of the value of their own lives.

6. The Concept of Self-Demonicization (자괴감) and Negative Thought
   Huh Kyung-young introduces the profound concept of self-demonicization (자괴감), explaining its etymological roots. He breaks down the Korean term: Ja (자) meaning “self,” Gwae (괴) meaning “ghost” or “demon,” and Gam (감) meaning “feeling.” Thus, Ja-gwae-gam (자괴감) literally translates to “the feeling of becoming a demon oneself.” He asserts that this is a critical state where an individual’s mind has already transformed into that of a demon. This internal transformation leads to a profound sense of self-condemnation and withdrawal from society. Individuals experiencing self-demonicization often isolate themselves, refusing to engage with the outside world because they feel like “ghosts” or “demons” in the presence of others. This internal state is characterized by an overwhelming sense of shame and a desire to hide. He emphasizes that this is not merely a psychological condition but a spiritual one, where the individual’s inner being has aligned with demonic energies. This self-demonicization is a hallmark of the current era, contributing to the overall prevalence of demonic humans.

7. The Characteristics of Demonic and Angelic Thought
   Huh Kyung-young further elaborates on the fundamental difference between demonic and angelic thought patterns. He states that the primary characteristic of a demonic mind is negative thinking (부정적 사고). Individuals afflicted with this mindset consistently view the world through a lens of pessimism, criticism, and opposition. They are prone to being “anti” (안티) everything, finding fault and expressing disapproval. This negativity is deeply intertwined with the feelings of humiliation, baseness, emptiness, and self-demonicization that he previously described. In contrast, normal, or angelic, individuals possess positive thinking (긍정적 사고). They approach life with optimism, hope, and a constructive outlook. This distinction is crucial in understanding the current societal landscape, where, according to Huh Kyung-young, 90% of humanity is dominated by negative, demonic thought patterns. He warns that in such an era, one must be extremely cautious with their words and actions, as even minor provocations can lead to violent outbursts, such as stabbings, due to the widespread underlying anger and despair. He asserts that the Shin-in (神人) is immune to such negativity, as those with demonic intentions are disarmed by his presence, often breaking down in tears rather than acting aggressively.

8. The Immutable Nature of Demonic Souls and the Purpose of the Shin-in’s Advent
   Huh Kyung-young asserts that demonic souls, once designated as such in the Baekgung (백궁), cannot be transformed into angelic souls. This immutable nature is part of their predetermined role in the Mal-se (말세), or the “End Times.” He explains that just as winter serves its purpose by causing things to contract and wither, demonic beings are necessary to fulfill their role in the unfolding of the End Times. Therefore, the Shin-in (神人) has not come to convert demons into angels but rather to judge (심판) and gather the “pure grains” (알갱이) from the “demonic ocean” (마귀의 바다). This mission is distinct from that of figures like Jesus, who came during an “era of grace” (은혜 시대) to offer salvation and mercy. The current era, however, is the “era of judgment” (심판 시대), where the Shin-in’s purpose is to separate the righteous from the wicked. He criticizes those who remain oblivious to this profound shift, likening them to children playing “land-grabbing games” (땅따먹기) while a cosmic drama unfolds. He emphasizes that despite the intermingling of angelic and demonic individuals in society, their core natures remain distinct and unchangeable. An angel cannot be swayed by a demon, nor can a demon truly absorb angelic qualities.

9. The Analogy of Mugwort in a Hemp Field and the Contaminated World
   Huh Kyung-young employs the ancient Korean proverb, Ma-jung-ji-sook (마중지숙), which literally means “mugwort in a hemp field,” to illustrate the current state of the world. He explains that when mugwort (쑥), a relatively short plant, grows among tall hemp (삼) plants, it naturally grows straight and tall, blending in with its surroundings. This proverb traditionally signifies that good influences can elevate even those with lesser qualities. However, Huh Kyung-young reinterprets this proverb for the current era. He states that in the past, when good people (hemp) were abundant, a few bad people (mugwort) would not stand out and might even be influenced positively. But now, the situation is reversed: demonic people (mugwort) are so numerous that they outnumber and overshadow the few angelic people (hemp). In this context, the mugwort, representing evil, is now the dominant force, making the few good individuals indistinguishable or even corrupted by the pervasive negativity. He further uses the analogy of water: a small amount of clean water added to a vast pool of dirty water has no effect, but a single drop of impurity can contaminate an entire container of clean drinking water. This illustrates that the world has become so “dirty” (더러운 물) with demonic influence that the presence of a few “clean” (깨끗한 물) individuals is insufficient to purify it. Therefore, the Shin-in (神人) has come not to purify the entire “water” but to “discard the water” (물을 버리고) and salvage only the “usable parts” (쓸 만한 것만 건져서), signifying the judgment and selection of worthy souls.

10. The Prophecy of the End Times and the Shin-in’s Arrival
    Huh Kyung-young reiterates that the current era is the Mal-se (말세), or the “End Times,” a period prophesied in various scriptures. He refers to a specific prophecy: Shi-bu-ji Mal-se-saeng-je, Se-in-mu-ji Han-sim-sa (시부지 말세생제 세인무지 한심사), which translates to “At the End Times, the Holy Emperor (Shin-in) will come, but the people of the world will not recognize him, a truly lamentable situation.” This prophecy, he asserts, describes the very situation unfolding now, where the divine ruler has arrived, yet humanity remains ignorant of his presence. He emphasizes that this historical event is inevitable, regardless of human recognition or understanding. The judgment will proceed whether people comprehend it or not. He states that attempts to persuade or convert demonic individuals are futile, as their nature is fixed. He advises against forming partnerships or marriages with demonic individuals, urging his followers to discern between them. He clarifies that while demonic individuals cannot change their inherent nature, they can still achieve salvation and ascend to the Baekgung (백궁) if they are brought to Haneulgung (하늘궁) by an angelic person and receive the Shin-in’s blessing and forgiveness. This act of bringing a demonic person to the Shin-in for salvation is considered a highly meritorious deed, elevating the spiritual level of the angelic individual.

11. The Irreversibility of Blasphemy Against the Holy Spirit
    Huh Kyung-young draws a critical distinction regarding blasphemy, referencing biblical passages that speak to the unforgivable nature of speaking against the Holy Spirit. He quotes Matthew 12:31-32, which states, “Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” He interprets the “Holy Spirit” (성령) in this context as the Shin-in (神人) himself, who embodies the Father, Son, and Holy Spirit. Therefore, while blasphemy against human figures or even historical religious leaders like Buddha or Jesus might be forgiven, speaking ill of or slandering the Shin-in is an unforgivable sin. He asserts that even a demonic individual who comes to Haneulgung (하늘궁) and refrains from criticizing him can receive blessings, angelic status, and ultimately ascend to the Baekgung (백궁). However, those who actively criticize or spread falsehoods about the Shin-in will not receive forgiveness. He warns his followers to avoid any contact with such “demonic” individuals, including watching their online content, as it can lead to the loss of their blessings, angelic status, and spiritual level.

12. The Elixir Milk (불로유) and the Power of the Shin-in’s Name
    Huh Kyung-young presents the Elixir Milk (불로유) as a tangible demonstration of his divine power. He displays a container of milk that, despite being several years old, has not spoiled. Instead, it has undergone a physical transformation, separating into a solid, rock-like mass and a clear liquid. He asserts that this substance, which he refers to as a “tonic” (보약), possesses immense, unimaginable medicinal properties. He emphasizes that this phenomenon—milk remaining uncorrupted for years and transforming in such a way—is impossible through ordinary means and could not have been achieved by figures like Jesus. This, he argues, is evidence of the Shin-in’s (神人) ability to alter the fundamental properties of matter. He states that merely his name or a photograph can induce such changes, demonstrating his control over the physical world. The Elixir Milk, therefore, serves as a direct, observable proof of his divine authority and the power of the Holy Spirit, reinforcing his earlier point about the unforgivable nature of blasphemy against the Spirit. He challenges anyone to replicate this phenomenon, asserting that it is beyond human capability.

13. The Deception of Superconductor Claims and the Stock Market War
    Huh Kyung-young dismisses recent claims about room-temperature superconductors as a deceptive tactic in a global stock market war, particularly impacting the secondary battery and semiconductor industries. He explains that true superconductivity, as understood by science, requires extreme conditions: temperatures below -210 degrees Celsius and pressures exceeding one million atmospheres. He asserts that achieving such conditions for practical application is currently impossible. Therefore, the recent “discovery” of a room-temperature superconductor, he argues, is not a scientific breakthrough but a strategic maneuver. He claims that these announcements are designed to manipulate stock prices, causing the value of secondary battery companies to plummet while artificially inflating the stocks of companies associated with the “superconductor” narrative. He points out that key materials for secondary batteries and semiconductors, such as elements with atomic numbers 31 to 35, are primarily sourced from China. China’s control over these raw materials and its ability to restrict their export create a dilemma for countries like the United States. The “superconductor” narrative, he suggests, is a counter-strategy to undermine China’s leverage by proposing a technology that would render these materials obsolete.

14. Superconductors, Diamonds, and the Limits of Human Technology
    Huh Kyung-young further elaborates on the deceptive nature of the superconductor claims by drawing an analogy to the transformation of coal into diamonds. He explains that while it is theoretically known that carbon, under immense heat and pressure over millions of years, can form diamonds, human technology cannot replicate this process on a practical scale. Similarly, he argues, the current superconductor claims are based on theoretical possibilities rather than actual, reproducible experimental results. The scientists involved, he states, have merely published a paper outlining a theoretical possibility, not a proven method. He emphasizes that the conditions required to create a true superconductor—temperatures of -210 degrees Celsius and pressures of one million atmospheres—are beyond human technological capabilities. He likens the idea of humans creating diamonds from coal to the idea of creating a superconductor under these extreme conditions: both are theoretically possible but practically impossible for humanity. He asserts that these claims are part of a “stock market war” where theoretical papers are used to manipulate market values, allowing some to profit while others suffer losses. This, he concludes, is a battle waged through scientific rhetoric rather than genuine technological advancement.

15. The Essence of Superconductors, Semiconductors, and the Shin-in’s Power
    Huh Kyung-young clarifies the fundamental differences between superconductors (초전도체), semiconductors (반도체), and conductors. He explains that a semiconductor is designed to partially impede the flow of electricity, often using materials like ceramics. In contrast, a superconductor would allow electricity to flow with zero resistance, meaning no energy loss and no heat generation. He illustrates this with a smartphone: if a phone were made with superconducting materials, it would never get warm, regardless of how long it was used, because there would be no electrical resistance. Currently, even highly conductive materials like copper generate heat due to resistance, leading to energy loss. A superconductor, therefore, would revolutionize energy transmission, making power lines completely efficient and safe. He suggests that while he possesses the ability to bestow such advanced technologies upon humanity, he refrains from doing so. He uses the analogy of giving a loaded gun to a five-year-old child: the child, lacking understanding and maturity, would inevitably cause harm. Similarly, humanity, in its current state, would misuse such powerful technologies, leading to unforeseen dangers. Therefore, the Shin-in (神人) chooses to limit the manifestation of his powers, focusing instead on saving lives and guiding humanity, rather than empowering them with tools they are not yet ready to handle responsibly.

What is the current state of humanity? 90% are ‘demonic humans’ and 10% are ‘angelic humans’, marking a period of judgment where people are easily angered and prone to violence.

1. Introduction to Heaven Palace and its Principles
   The speaker thanks attendees and viewers, emphasizing the goal of spiritual progress towards Baekgung under the guidance of the Shin-in (divine being).

1.1. Welcoming Remarks and Appointments

1. The speaker expressed gratitude to those attending the lecture at Heaven Palace and viewers watching online.
2. He emphasized the importance of spiritual progress towards Baekgung under the leadership of the Shin-in.
3. Attendees were encouraged to support each other and strengthen their spirits to overcome challenges.
4. The speaker then introduced a baby, Choi Si-yeon, celebrating her first birthday, who presented a pink orchid to the Shin-in.
5. An appointment ceremony followed, where Jeong Jae-hee was appointed as the Chairperson of the Ethics Committee for Heaven Palace.

1.2. Addressing Critics and Maintaining Purity within Heaven Palace

1. The Ethics Committee Chairperson’s role is to handle anti-Heaven Palace activities.

2. The speaker warned that viewing content from critics of Heaven Palace would result in the loss of blessings, angelic status, and Baekhoe (a spiritual opening).

3. He stated that anyone who watches such content must confess it to him.

4. He clarified that Heaven Palace’s finances are transparent and managed by him, refuting claims of hidden safes or financial impropriety.

5. He explained that Heaven Palace is a single-person entity, and the religious foundation operates on his personal earnings, primarily for free meal services.

6. The speaker described his personal history of self-discipline, noting that he has never consumed alcohol or tobacco since age 14, despite growing up in an environment where it was common.

7. He highlighted his focus on spiritual pursuits over worldly pleasures and wealth.

8. The Current Era: A Time of Demonic and Angelic Humans
   The speaker describes the current era as a period of judgment where 90% of humanity are “demonic humans” and 10% are “angelic humans,” emphasizing the need for compassion and understanding due to widespread suffering.

2.1. The Importance of Empathy and Encouragement in a Difficult World

1. The speaker referenced his past prophecy about random acts of violence, which he believes are now occurring.
2. He used an example of someone spitting or littering to illustrate the need for empathy rather than judgment.
3. Instead of scolding, one should understand that the person might be exhausted or deeply disappointed with life.
4. This understanding fosters compassion and prevents conflict.
5. The speaker stressed that this era requires people to encourage and comfort each other, as many are struggling and at their breaking point.
6. He warned that confronting someone who is already suffering can lead to violent outbursts, as many feel suicidal and have nothing left to lose.
7. Therefore, judging others is dangerous and can provoke severe reactions.

2.2. The Nature of Demonic and Angelic Humans

1. The speaker presented a character as an “angel’s face,” symbolizing hope and freedom from worry when looking at him.

2. He recounted his past popularity, especially among young people, and his ability to overcome challenges, such as being jailed for election law violations, only to rise to the top of music charts.

3. He described large crowds at his university performances, where his martial arts skills were needed to manage enthusiastic fans.

4. The speaker stated that the current era is characterized by a 9:1 ratio of demonic humans to angelic humans.

5. He advised against lending money to demonic humans as it would not be repaid.

6. He explained that this is a time of judgment, where most good souls have already ascended to Baekgung, and those remaining are either to be judged or are among the few who will ascend.

7. Biblical Prophecies and the State of Humanity
   The speaker references biblical passages to assert that humanity is inherently wicked and that God regrets creating humans due to their misuse of free will, leading to a world where “demonic humans” outnumber “angelic humans.”

3.1. Humanity’s Inherent Wickedness and God’s Regret

1. The speaker cited Romans 3:11-18, which states that no one understands or seeks God, all have turned away, and no one does good.
2. This passage describes people’s throats as open graves, their tongues deceitful, their lips venomous, their mouths full of curses, and their feet quick to shed blood, leading to ruin and misery.
3. It concludes that they do not fear God.
4. He also referenced Genesis, stating that God saw humanity’s wickedness and the evil intentions of their hearts, regretting having made them.
5. The speaker explained that God gave humans free will, but this often leads to indulgence (방종), which is doing whatever one wants within legal limits, even if it’s not morally good.
6. He contrasted this with true free will, which involves choosing to do good, like offering a seat to an elder.
7. God’s regret stems from giving humans both free will and the potential for indulgence.

3.2. The Absence of Righteous Leadership and the Nature of Demonic Behavior

1. The speaker used an analogy of a company chairman who questions the “bad profits” from insurance or stock speculation, demanding to know the true profits from honest production.

2. This analogy illustrates the lack of such righteous leadership in the world.

3. He asserted that demonic humans misuse their free will to exploit the weak and criticize those doing good.

4. He contrasted the traditional Korean value of filial piety (공경), meaning respect for parents, with the modern trend of children “attacking” (공격) their parents.

5. Korea’s Strengths and the Decline of Traditional Values
   The speaker highlights Korea’s natural beauty and historical emphasis on filial piety as national strengths, but laments the current decline in these values, which he attributes to the rise of “demonic humans.”

4.1. Korea’s Natural and Cultural Assets

1. The speaker identified two main sources of pride for Korea: Geumgangsan (Diamond Mountain) and filial piety.
2. He cited historian Arnold Toynbee, who praised Koreans for their three-year mourning period for deceased parents, predicting Korea’s future global leadership.
3. A third asset is the Han River in Seoul, which he described as superior to rivers in other world capitals due to its size and the surrounding mountains.
4. He noted that Seoul is unique among capitals for having 33 mountains surrounding it.

4.2. The Importance of Feng Shui and the Decline of Korean Values

1. The speaker explained the principles of Feng Shui, emphasizing the importance of mountains to block wind (Jangpung) and water to gather energy (Deuksu).

2. He described Heaven Palace as having ideal Feng Shui, with mountains protecting it from wind and water flowing towards it.

3. He contrasted this with locations where water flows away, which are considered inauspicious.

4. He criticized the Gyeongbokgung Palace for its Feng Shui, suggesting it’s why it couldn’t last more than 500 years.

5. He highlighted Korea’s historical reputation as a “Nation of Eastern Courtesy” (동방예의지국).

6. Despite Korea’s economic growth to become one of the world’s top 10 economies, the speaker lamented the high poverty rate among the elderly and the lack of solutions.

7. He expressed sadness that Koreans are losing their traditional values, leading to the current era where 90% are demonic humans and 10% are angelic humans.

8. The Era of Judgment and the Plight of Youth
   The speaker asserts that the current era is a time of judgment where “demonic humans” cannot be converted to “angelic humans,” and he highlights the profound emotional struggles of young people, including feelings of humiliation, worthlessness, and self-loathing, for which society is responsible.

5.1. The Inability to Convert Demonic Humans and the Coming Judgment

1. The speaker stated that demonic humans cannot be converted into angelic humans, as their spiritual nature is predetermined from Baekgung.
2. He warned against associating with critics of Heaven Palace, as it would lead to the loss of spiritual benefits.
3. He mentioned that legal actions are being taken against those spreading false information about Heaven Palace, with lawyers advising to let them continue to accumulate more severe charges.
4. He explained that he came to Earth because 90% of humanity had become demonic humans, signifying the end times (말세).
5. He referenced the biblical story of Sodom and Gomorrah, where even ten righteous people could not be found to save the cities.
6. He stated that he began showing spiritual powers only after 20 years of lecturing, as the time for judgment, not grace, has now arrived.
7. Since April of the current year, those who die will go to the animal realm, while those who follow him will go to heaven.

5.2. The Emotional Struggles of Modern Youth

1. The speaker identified several negative emotions prevalent among young people:

2. Humiliation (모멸감): They feel society looks down on them.

3. Worthlessness (비열감): They feel they are contemptible and cowardly.

4. Emptiness (허탈감): They feel their efforts are futile, leading to a sense of despair.

5. Self-loathing (자괴감): They feel like “demons” themselves, leading to self-isolation.

6. He argued that society, not the youth, is responsible for these feelings.

7. He proposed that his policies, such as providing 150 million won (approximately $110,000 USD) for marriage and 50 million won (approximately $37,000 USD) per child, would alleviate these feelings by giving youth hope and a sense of value.

8. He also suggested that providing a basic income for the elderly would improve their lives and boost local economies.

9. He contrasted Korea’s excellent healthcare system with its lack of solutions for poverty.

10. The Nature of Demonic Minds and the Path to Salvation
    The speaker explains that “self-loathing” is a demonic state of mind characterized by negative thinking, and while “demonic humans” cannot change their nature, they can achieve salvation by coming to Heaven Palace and receiving blessings, even if they are not “angelic humans.”

6.1. Self-Loathing as a Demonic Mindset

1. The speaker explained that self-loathing (자괴감) literally means “a demon’s mind” (마음 심 + 귀신 귀), indicating that the person’s mind has become demonic.
2. This leads to isolation and a reluctance to appear before others.
3. The primary characteristic of a demonic mind is negative thinking, whereas normal people possess positive thinking.
4. He stated that 90% of people in society currently exhibit this negative, anti-social mindset.
5. He warned that in such an era, one must be careful with words, as criticism can easily lead to violence.

6.2. Salvation for Demonic Humans through Heaven Palace

1. The speaker reiterated that demonic humans cannot be transformed into angelic humans because their roles are predetermined for the end times.

2. He explained that his purpose is to judge and gather the “good seeds,” not to offer grace like Jesus did.

3. He emphasized that angelic humans and demonic humans do not mix; angelic humans cannot be swayed by demonic humans, but demonic humans easily influence each other.

4. He used the proverb “쑥대밭에 쑥이 나면 쑥처럼 보인다” (If mugwort grows in a mugwort field, it looks like mugwort) to illustrate that when there are many good people, a few bad ones don’t stand out, but in the current era, where demonic humans are 90%, the few angelic humans are easily overshadowed.

5. He compared this to a drop of black ink in clear water making it undrinkable, whereas a drop of clear water in dirty water makes no difference.

6. This signifies that the current era is so corrupted that it needs to be “discarded,” and only the “useful” parts saved.

7. The speaker stated that he is the “Heavenly King” (성재) prophesied to come during the end times, but people are blind to his presence.

8. He advised against doing business with demonic humans or marrying them, but encouraged bringing them to Heaven Palace.

9. He claimed that even a demonic human can go to Baekgung if brought to Heaven Palace and receives his blessing, angelic status, and forgiveness.

10. He clarified that while a demonic human cannot change their nature, they can still achieve spiritual salvation by consistently attending his lectures and not criticizing him.

11. He warned that criticizing him, the Holy Spirit (보혜사), is an unforgivable sin, unlike criticizing Jesus or Buddha.

12. He demonstrated his power by showing a milk product that had solidified and remained uncorrupted for over a year, symbolizing his ability to transform matter.

13. He asserted that people’s actions reveal whether they are demonic or angelic.

14. He warned against speaking carelessly, as everyone will be judged for their words.

15. The Ongoing Spiritual Battle and Future Outlook
    The speaker reiterates that “demonic humans” cannot defeat him and will face consequences for their opposition, while also discussing the current scientific deception surrounding “superconductors” as a stock market manipulation, and his own restrained use of divine power to prevent human misuse.

7.1. The Inevitable Victory of the Divine and Warning Against Opposition

1. The speaker stated that demonic humans cannot defeat him, and he does not need to fight them because his “heavenly army” (천군전사) is always with him.
2. He warned that those who criticize him will lose their angelic status, blessings, and spiritual level.
3. He emphasized that he knows who the demonic humans are but allows them to attend Heaven Palace if they remain silent, as this path leads to Baekgung.
4. He revealed that there is currently one demonic human in the audience, but he will not identify them.
5. He warned that demonic humans will try to destroy Heaven Palace, but people should not be swayed.

7.2. Debunking Superconductor Claims and the Responsible Use of Divine Power

1. The speaker dismissed recent claims about superconductors as a deception by scientists, primarily for stock market manipulation.
2. He explained that true superconductors require extreme conditions (e.g., -210°C and 1 million atmospheres of pressure), which are currently impossible to achieve.
3. He likened the current claims to saying coal can be turned into diamonds in theory, but not practically.
4. He noted that these claims cause stock market volatility, particularly affecting the secondary battery market, and are part of an economic war, especially given China’s control over raw materials for batteries and semiconductors.
5. The speaker explained that a superconductor has zero electrical resistance, meaning no energy loss or heat generation, which would revolutionize technology.
6. He stated that he possesses the power to create such advancements but refrains from doing so because humanity is not ready and would misuse it, causing harm.
7. He compared giving humans such power to giving a loaded gun to a five-year-old.
8. He clarified that his power is used only for saving lives and cannot be used for destructive purposes or to reveal future events that would prevent human effort.
9. He concluded by urging everyone to follow his teachings to achieve a happy life and reach Baekgung.

20230805_Sat_1399_Demonic_Humanity_and_Divine_Judgment

Date: 2023.08.05

Keywords: Demonic Humanity, Divine Judgment, End Times, Spiritual Transformation, Societal Decay

Content

Introduction to the Era of Demonic Humanity and Angelic Beings
I extend my profound gratitude to all who have gathered at Haneulgung despite the scorching heat, and to our esteemed viewers both domestically and internationally who faithfully tune into the Saturday lectures via YouTube. Our singular focus must be to strive towards a bright and hopeful future under the divine leadership of the Celestial Being, with the ultimate spiritual goal of reaching Baekgung. In times of adversity, I implore you to encourage one another with a unified heart, fortifying your spirits and spirituality to ensure that no one falters or falls behind in their trials. Let us now offer a resounding applause to the Celestial Being, who will impart words of providence for a hopeful tomorrow and for our enlightened lives.

Recognition and Appointments
Today, we acknowledge those who have presented floral tributes. On the occasion of the first birthday of Choi Si-yeon, a baby angel from the Namyangju Spiritual Center, a beautiful pink orchid is offered to the Celestial Being. Please join me in a grand round of applause to celebrate this joyous event. Si-yeon is not visible, being held below. Here we have Si-eun, and here In-hae. Oh my. A truly blessed first birthday. Has everyone taken pictures? We pray for her healthy and splendid growth under the blessings of the Celestial Being. Congratulations.

Following this, we have the presentation of an appointment certificate, which will be received on behalf of the appointee. Our individual, Jeong Jae-hee of Haneulgung Busan, will have this received by proxy. The letter of appointment for Jeong Jae-hee will be received by the Grand Archangel on behalf of the entire assembly. The letter states: “Jeong Jae-hee is hereby appointed as the Chairperson of the Haneulgung Ethics Committee. August 5, 2023. Huh Kyung young, Representative of Haneulgung, the Celestial Being.”

Addressing Anti-Haneulgung Sentiments and the Nature of Truth
The Chairperson of the Ethics Committee is now responsible for addressing any anti-Haneulgung activities or related issues. Do you understand? As I will elaborate in today’s lecture, those who watch or consume content from such individuals on YouTube will find their blessings, angelic connections, and the opening of their Baekhoe (crown chakra) completely revoked. You must never again view content from those individuals. If you inadvertently watch it, you must report it to me. I have declared this, have I not? Your response is weak. I have declared this, have I not? If anyone is found to have watched the YouTube channels of these anti-Haneulgung detractors again, they will be expelled. Everyone will be expelled. Since I have made this declaration, my decision, once enacted, will automatically manifest. Therefore, you must confess. If you come to me and say you accidentally clicked and watched it, you will become infected by their negativity.

Their claims are entirely baseless. For instance, they allege that there are multiple safes left open in the Haneulgung garage. They are always open, are they not? Where is the lie in that? There is no reason for such a thing to exist. I manage everything. And the ledgers are visible here. Haneulgung is a target because it is where the future President of South Korea emerges from. Is that not so? Therefore, we pay the most taxes. We pay them exemplarily. How then can there be any dispute regarding the personal corporate entity? Is that not so? Okay. These anti-Haneulgung individuals have no vested interest whatsoever. Do you understand? It is as if they believe themselves to be executives within a company. Huh Kyung young operates as a one-person enterprise. The religious foundation currently only provides free meals. It operates with the money I earn and provide. Is that correct? That is how it is structured.

Haneulgung’s Infrastructure and Personal Sacrifices
I have also overseen extensive construction. You visited the restaurant today, did you not? That restaurant was built with approximately 2 billion won. It’s quite good, isn’t it? Those who ate there, was the meal delicious? The kitchen facilities alone cost about 50 million won. And the building itself, where the money was earned, cost about 2 billion won. I purchased that. It is purchased under Huh Kyung young’s personal name. I bought it, and I provide free meals to you all. The 20,000 won lecture fee is not for the meal. The meal is free. Do you think a 20,000 won lecture fee is a lot? The Celestial Being’s lecture is given freely. Today, everyone entered with a ticket and ate, correct? Yet, it is still free. Do you understand? You should not think that the lecture fee covers the cost of the meal. Do you understand? [Applause] You should think, “The Celestial Being provides meals for free.” The space is also very spacious, isn’t it? There are five buildings. The rooms inside are also very large, aren’t they? They have been renovated to be very modern. Do you know how much the renovations cost? It’s beyond words. All the old fixtures were removed, and everything was replaced with high-quality electric panels. Construction is still ongoing. The courtyard has also been completely redone. All the trees were removed to create more parking space. It was done very well. I wish I could live there. I live in a small room here. It’s true. I have never lived in such a house. Do you understand? Since I came to Seoul at 14, have I ever indulged in alcohol or cigarettes, or pursued worldly pleasures? No. Therefore, I was the person who needed money the least. I was a poor engineering student. I was always hungry at school, but since I needed tuition to avoid being expelled, I didn’t go to school. If I didn’t bring it, I would be dismissed. I was often expelled from class. So, I needed money for that. That’s why I faced hardship. I am a person who has distanced myself from money. And I have distanced myself from the desires of joy, anger, sorrow, and pleasure. All those past days represent overcoming what was utterly unbearable. No one could resist those temptations. In the night middle and high schools I attended, there wasn’t a single student who didn’t drink or smoke. Is there such a school? This was after the Korean War, so families were struggling, and there were many war orphans. About a third of the students were sent from orphanages to those night schools as a group. So, the schools were filled with smoking and drinking. This was during middle and high school. Yet, I have never succumbed to those temptations. Therefore, it would be inappropriate to criticize such a person.

The Prophecy of Indiscriminate Violence and the Call for Empathy
So, what will be the topic of today’s lecture? What shall I discuss with you all? Lately, there has been indiscriminate stabbing of people. I prophesied this long ago. Let’s display that. That is one thing, and my prophecy is another. Next, we have a proxy question. Angel Kim Dong-hwan from Changwon asks: “In Singapore, spitting on the ground and littering are subject to heavy fines and legal penalties. What do you think about implementing similar legal punishments in Korea for spitting and littering?” This is the gist of it. Do you understand? However, what we absolutely must not do is to confront someone who spits or litters. Can we say, “Hey, you bastard!”? No, we cannot. We are not judges. Is that right? This is unacceptable. Right. “That person is littering.” I can go and pick it up. I just shouldn’t litter myself. Do you understand? “That person must be exhausted from working late nights for meager pay.” “How tired must their body be to not even distinguish between a trash dump and a clean area?” “Ah, they must be feeling suicidal.” Should we have such understanding or not? “They must be deeply disappointed with the world.” Is that right?

The Imperative of Encouragement and Consolation in a Desperate Age
If we think this way, does compassion arise or not? It does. Therefore, in this era, what should we do for others? We must encourage them. Encouragement. We must console them. Do you understand? Why is there no sound? Why is the sound not coming through? Ah, why is there no sound? From the beginning, we must encourage others. Nowadays, if we do not encourage people, they become very dangerous. People nowadays. This is an era where people desire encouragement and consolation. Everyone is struggling. Everyone is enduring. We have reached a critical threshold. This is unacceptable. Right? “That person is littering.” I can go and pick it up. I just shouldn’t litter myself. Do you understand? “That person must be exhausted from working late nights for meager pay.” “How tired must their body be to not even distinguish between a trash dump and a clean area?” “Ah, they must be feeling suicidal.” Should we have such understanding or not? Hello. Littering. “They must be deeply disappointed with the world.” Is that right? If we think this way, does compassion arise or not? Therefore, in this era, what should we do for others? We must encourage others. Encouragement. “How difficult must it be for that person?” Consolation. Is that right? We must console others. Do you understand? There are many people who need consolation and encouragement. Consolation. Do you understand? We must offer consolation and encouragement.

They are exhausted by meager pay at work, like a hamster on a wheel, and tomorrow will be the same. The world is bothersome. The world appears as a trash can. If we go there and say, “Why are you doing this?” to someone who is already on the verge of death, a murder can occur. Is that right or not? Absolutely. There are too many people who need consolation and encouragement. They couldn’t get married. They wanted to appear respectable to their parents, but things didn’t go as planned. They have no license. They were fired from their job. Many young people want to die. Yes. On their way to the Han River, if someone picks a fight with them while they are about to jump, that person is truly unlucky. We must assume that everyone is currently heading towards the Han River. If you provoke them, they will explode. Now, if you provoke them, yes. “I’m going to die anyway, so you’re a good target, you bastard.” “I’m suffering because of people like you.” “Taste this.” They just project their own suffering onto others. We are living in such an era. Am I right? Everyone is currently heading towards the Han River. In such times, even a single word should offer consolation and encouragement to others. Is that right? But instead, if we resort to abusive language and obstruction of business, is that acceptable? [Applause] My lecture today is quite important. We are permitted to do everything by free will, except for one thing: Do not judge others. Humans are now in a state where judging others can cause everyone to explode like gunpowder. It’s almost up to their necks. People are wondering where to find 120,000 won, and they are already struggling to live, so they might say, “Let’s die together.” That’s how it is. Is that right? I urge you not to pick fights with others carelessly.

The Celestial Being’s Popularity and the Nature of Angels
The cosmic energy products are indeed from Bonjeon Energy. Why erase it? She’s pretty, isn’t she? [Applause] She looks like Si-yeon, who was here a moment ago. [Laughter] She’s a character. My character. Children genuinely like me. Thirty years ago, middle and elementary school students would fall over when they saw me, and even now, elementary and middle school students fall over when they see me on TV. But my fans are now 50 years old. They are 451 years old. Middle and high school students will have voting rights in the next presidential election. I have many fans. She’s pretty, isn’t she? This is the face of an angel. Even if you have mountains of worries, looking at me always dispels them. Do you understand? Invincible, invincible. No matter what attacks come, in the end, the Celestial Being always wins. I was imprisoned for violating election laws. One day after my release, I topped the national music charts, simply for free. I recorded it, do you understand? I created “Call Me” while I was inside, came out, and promoted it, releasing seven songs. The day after my release, it was number one nationwide. And famous girl groups like Girls’ Generation were all below me. Do you understand? Whether on highways or elsewhere, everyone would sing, “Look into my eyes, you’ll be happy. Call Huh Kyung young, you’ll be tested. Sing my song, sing your new song, you’ll become beautiful by creating Huh Kyung-ok, and you’ll be happy and successful. If you call my name three times morning and evening, laughter will naturally come. Don’t hesitate.” No, the children just sang my song. No, how can someone who has been to prison sing like that? I slowly went to Keimyung University to sing, then several other universities, reaching Busan National University by 10 PM. The performance at Busan National University was very dark, wasn’t it? Tens of thousands of people gathered in the dark night. It was immense, you know. The children would all fall backward if I went on stage alone. But I am a master of martial arts, a tenth dan. So, when the children rushed at me, I was happy and they piled up on me, about 5 meters high. But where was I? I was crawling underneath them. No one knew. They just kept piling on top. The children didn’t even know that people underneath were dying. But they were young, so I was fine. I was crawling underneath towards where the car tires were visible, about 10 meters away, and there were countless disciples crushed there. But could I see the tires? I pushed aside the legs and crawled underneath. It was incredible. My popularity is beyond words. I recently went out briefly to meet some famous people, and it was chaos. My popularity is even greater than during the election. She’s pretty, isn’t she? Cute, isn’t she? What will today’s lecture be about? Perhaps there’s no need for a lecture. Demonic humans, do you understand? But are there demons here or not? Hold the hand of the person next to you. “Am I an angel?” The person who falls is a demon. But demonic humans are now 9 to 1. If ten people gather, nine are demons and one is an angel. However, if you engage in any financial transactions, and lend money to a demonic human, you will not get it back. So, the first test is not, “Can I lend money to this strange person?” It’s, “Is this person a demon?” You must ask this first. Because I have come to judge, I have come to this sea of demons. You must know this. The good people, your fathers and grandfathers, have all gone to Baekgung, their souls and spirits. They will not return as humans. Do you understand what I mean? After that, those who die from now on will go to animals. And what kind of humans are left? Those who will be judged. And about ten million people will ascend. Do you understand? So, when Sodom and Gomorrah were destroyed, how many wicked people were there? Not a single good person. Let’s look at Romans 6:11. Romans 6:11. That’s an old one. Romans 6. Romans 3:11. Romans 3:11. “There is no one who understands; there is no one who seeks God.” Look closely. “All have turned aside; together they have become worthless; there is no one who does good, not even one.” I copied this for you last time, didn’t I? “Their throat is an open grave; with their tongues they practice deceit.” They deceive each other. “The poison of vipers is on their lips.” Is that not so? “Their mouth is full of curses and bitterness. Their feet are swift to shed blood.” “Ruin and misery are in their paths, and the way of peace they have not known. There is no fear of God before their eyes.” Is that right? This is Romans 3:11-18.

The Celestial Being’s Incarnation and Imperfections
I am like a friend, or perhaps the second one, where some aspects of omniscience are partially suspended. I must eat to live. Is that right? If I starve, I die. This is one aspect that is missing from omniscience. It is missing from omnipotence. Did I come to you with a physical body? Is that right? So, I must eat. I have this imperfection. However, my power is that of an omniscient and omnipotent being. But I can only exercise power partially. Do you understand? I must eat. Do you understand now? Where did the prophet come? If he came into the water, he must swim or take a boat. Is that not so? These are the inconveniences. Yet, I am still working. Do you understand? But if you regard me as the same species as yourselves, you will incur wrath. Do you understand? So, you must learn to recognize a true person.

Divine Regret and the Paradox of Free Will
Look closely. “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.” All of these are only evil things. There is not a single good one. “And the Lord regretted that he had made man on the earth, and it grieved him to his heart.” Do you think God does not regret? Some parents regret having children. Do you not understand what I mean? Because he is a father, he seems perfect. No. He tries this and that. Even in heaven, God gave humans free will, and he had to prevent them from falling into self-indulgence. He gave them both simultaneously. He gave them free will and self-indulgence simultaneously. Do you understand what I mean? He gave them free will for good, but in a bad context, it becomes self-indulgence. What is self-indulgence? It is doing whatever one wants within the bounds of not breaking the law. You are on the subway, and an elderly woman gets on. You don’t get up from your seat. That is self-indulgence. The police won’t arrest you. If they ask, “Why don’t you get up?” you can say, “Look, I paid for my ticket, just like the elderly woman.” That’s how it is. This is called self-indulgence. If you break the law, it’s not self-indulgence. You just watch and do nothing. Is that right or not? But free will means you should get up voluntarily. “Grandmother, please sit down.” This looks good. But it is the position of the Celestial Being to have no choice but to give humans both of these simultaneously. He regretted it after creating them. [Applause] Some people get up, and some don’t. That’s possible. Then that is also freedom, and self-indulgence is a type of freedom.

The Celestial Being’s Perspective on Corporate Ethics and Societal Ills
If a company like Samsung Electronics earns 10 trillion won in a year, the chairman might ask, “How much of this is ‘bad profit’ and how much is ‘good profit’ this year?” In the past, when asked what “bad profit” was, he would refer to money paid by people for car insurance or fire insurance, even though no fire occurred. “Whose ‘good profit’ is that?” he would ask. Can a chairman say that or not? Those who don’t have homes, whose apartments never catch fire, who never experience a fire in their lifetime. “Can we consider that ‘good profit’? Is this why we earn money?” If the chairman says this, the executives are speechless. The chairman is truly formidable. He just says, “We should earn money honestly through exports. Is the money we earn from insurance ‘good profit’? It’s ‘bad profit,’ isn’t it?” He can say that, can’t he? Is that right? Then, they present it exactly as it is. Is that right or not? Also, Samsung invests in stocks, and the stock price suddenly rises, leading to significant profits in a year. Is that right or not? If you remove all related parties, it’s even more. “We have an investment company, but is the money earned by that investment company legitimate money? It’s ‘bad profit.'” “So, how much money have we truly earned by diligently laboring, producing, and selling our products? Show me that.” He demands this from each CEO. Can the CEOs subtract that? They must have been shocked when the chairman distinguished between “bad profit” and “good profit.” Is my point clear or not? Wake up. Can we just earn money for free like this? We must earn a lot of money through exports, honestly, without causing resentment among the people. That’s how it goes. So, the CEOs snap to attention. A chairman should have this kind of mindset. [Applause] Such a human does not exist. Do you understand what I mean? Humans abuse their free will, exploiting the weak. So, if I am going about my work and someone calls me a thief, is that right? In other words, when someone is doing good, instead of encouraging them, people view it negatively. Those are demons. Demons typically do what to their fathers? What should they do to their fathers? What should we do to our fathers? What should we do to them? Respect them. But what do they do to their fathers? Attack. No, they attack their fathers instead of respecting them. Attack or respect, there’s only one letter difference. Is that right? Ah, they were told to respect their parents, but they attack them. Nowadays, children attack their parents. “Why are you talking so much, Mom, when I’m not getting married?” “Dad, why are you…” They attack instead of respecting.

Korea’s Assets: Geumgangsan, Filial Piety, and the Han River
But Korea has exactly two things to be proud of in the world. First, Geumgangsan. Is that not so? A land of embroidered rivers and mountains. It is the best mountain in the world. Although it is now in North Korea. What is the second thing to be proud of? Filial piety. Do you understand? Arnold Toynbee said that Koreans have only two things to be proud of. “Is there any other nation besides Korea where people wear rags for three years and mourn at their parents’ graves after they die? That nation will surely conquer the world.” “Someday, a leader will emerge from that nation who will lead the world, and that nation will receive blessings.” Why? Because only our nation wears mourning clothes for three years, 300 days, and sits at their parents’ graves after they die. Thus, filial piety and Geumgangsan are Korea’s primary assets. These are the two things our people can boast about. The third thing to boast about is that Seoul, the capital, has the best Han River in the world. Is this right? Do other countries have mountains in their capital cities? Do they have Samgaksan? Seoul has 33 mountains? And the 900-ri Han River? Is that not so? Compared to the Charles River in some Russian capital or the rivers in New York, the American capital, they are not even rivers. Is that not so? The Thames in England or the Rhine in Germany, these rivers flowing through capitals are all weak. Do you understand what I mean? The water is also… you know. Only our Han River flows like a vast sea. Do you understand? It’s a country where you can feel full just by looking at the water. Just by looking at the water. No matter what happens in our country, we look at feng shui when we are prosperous. Feng shui. When practicing feng shui, water and wind are considered first. So, come into Haneulgung. The mountains are like a flat screen, aren’t they? They calm the wind perfectly. Is that right? An open field where the wind blows fiercely is considered bad feng shui. A tornado comes. So, it’s called bad wind. When a typhoon comes, it’s chaos. Houses are all blown away. That’s the American style. European cities and capitals generally have no mountains. The only capital in the world with mountains is Seoul, Korea. That’s why my name is 33 billion, and I was born in Seoul, a city of mountains. Do you not understand what I mean? Everything is aligned for me to come here. 33 mountains surround Seoul. So, look at Haneulgung. Gyeongsangsan, Goryeongsan, Surisan, they all cover it. So, it must be completely enclosed to calm the wind. If the wind blows strongly, all the seeds will be blown away. Is that not so? So, the best wind. Therefore, we block the wind. Right, right? So, it’s jangpung deoksu. Jangpung (wind protection). What goes in here? Deoksu (water acquisition). That’s why it’s called feng shui. Right. The wind must be blocked first. The mountains block it. Then, water flows in the center. Water, let’s use it. We must obtain water. There is a lot of water here. But the water from the mountains on that side all flows here. The water from the mountain in front also flows here. The water from the mountain behind also flows this way. Is that not so? All the water flows towards the direction where I am lecturing at Haneulgung. Do you know how good this is? It’s special, special. But there are places where the water flows away, and the back gate faces it. Then that place will fail. Where is that? If you go to Cheongpyeong, where Reverend Moon Sun-myung’s residence is, that Cheonjeonggung faces the Han River, which is a flowing body of water. That’s it. And the house of some religious leader faces a flowing river. Do you understand what I mean? So, there was a helicopter accident there due to feng shui. Their family. What I mean is, if you face the direction where water flows away, you will soon be ruined. So, you shouldn’t see the direction where water flows away. Is that right? Can you see where that water goes? You shouldn’t only see the water flowing in and then flowing out. So, when viewed from Cheongwadae and Gyeongbokgung, the Han River is hidden by Namsan, so it’s not visible. However, Gyeongbokgung should actually face Dongdaemun. Only then can it see the Han River flowing in. It just faces the direction where the water flows, and Namsan merely blocks the view. That’s why that palace cannot last more than 500 years. That palace cannot last more than 500 years. Do you understand? It’s fixed. 500 years. Even if Namsan blocks it, it will end. Do you understand? But here, it’s for a thousand, ten thousand years. Good, good. Even if you eat the same food, eating noodles made at Haneulgung is good. And the kimchi is delicious, too. The kimchi was brought by our Gyeongnam Committee Chairperson, Huh Seong-gyeong. Do you understand? That kimchi is famous for being delicious. Would we give you anything mediocre? Right, right. Do you understand? So, we are known for respecting elders. Therefore, the whole world calls us “the land of courtesy in the East.” In the East, only Korea, right? In this East, we are the East of courtesy and propriety. Is that right? So, that is our asset. Do you understand? If you combine the total exports and total GDP of all 55 African countries, it is the same as Korea’s GDP. How rich our country is now. Back then, before President Park came, we were poorer than the poorest African country. After President Park came, there are 55 African countries. Among those 55 countries, not a single one is a permanent member of the UN Security Council. They don’t allow it. Because they are black. But the total GDP of those 55 countries is 1.8 trillion dollars, which is our GDP. Theirs is 1.75 trillion dollars. We have more. How much has South Korea developed? We are among the top 10 countries in the world. That’s amazing. However, the elderly in the world are the poorest. What is everyone? What is all this? What do we call all this? Ah, it’s helplessness. Helplessness. There’s no solution. It means that even if you try to find a solution, you can’t. Helplessness, do you understand? So, we have these advantages like Geumgangsan, filial piety, and the Han River, but we have all become wicked. This means our Korean people are losing their status as “the land of courtesy in the East.” Am I heartbroken or not now? I came at this time. That’s why it’s said that 90% are demonic humans and 10% are angelic humans. Do you understand? Do you get it? So, those who are currently conspiring against us, I won’t mention their names here. Try it with their names, angels. Try it by putting them into the calculation. Hold the hand of the person next to you and ask, “Is this person a demon or not?” Say their names. Are they demons or not? Even if you do everything for them, they will not become angels. So, you shouldn’t persuade them and bring them here. They have already been sifted out. Those who listen to what has been sifted out will lose all their angelic connections, blessings, and Baekhoe in the future. Do you understand? [Applause] Then you will have to beg for my forgiveness again. You shouldn’t get involved with those people. If you do, you’ll hear lies like, “Haneulgung has five safes in the garage.” It’s all lies. And we have taken all legal measures. But they say we haven’t taken legal action because we’ve done something wrong. We have done everything. We have done it all. Soon, they will all be summoned. Because they told lies. So, what do the lawyers say? They say to leave them alone for a while. To let them do more. That way, the charges will be aggravated. Aggravated. And they say to keep many lawyers. So, we are keeping many lawyers. So, if we are foolish and go, they say to leave it alone. The more they do, the more they will be trapped, so that’s what we’re doing now. Do you understand? To a certain extent, they will be arrested. That’s how it is. We are waiting to reach that red line, but they ask me why I’m doing nothing. Do you understand? Lawsuits have already been filed, and we are not fighting back. The more anti-Haneulgung activities they do, the bigger the trouble they will get into. They don’t know that. Do you understand? So, I already know that even if demons come here, apologize, and stay, they will leave again. They will leave again. Can demons be changed into angels? No. In Baekgung, demons are already determined. Already determined. So, I come when the era of many demons arrives. If 90% were not demons, I wouldn’t come. The era when 90% are demons is the end times. Do you understand? So, even in the Bible, it says, “Find just ten righteous people in that town.” Then I will save Sodom and Gomorrah. There are none. Righteous people. Is that right? It’s like that. The time has already come, and I have arrived. So, I will gradually show you spiritual things in the future. You know I didn’t do it from the beginning. I didn’t give blessings from the beginning. I showed blessings after 20 years of lecturing. I showed the nameplate after 20 years of lecturing. Why didn’t I do it before? Because it wasn’t the time. I clearly stated that judgment would begin this April, and from April, everyone who dies will go to animals, and those who come to God will go to heaven. Did I declare that? This is not a joke. Do you understand?

The Plight of Youth: Humiliation, Baseness, and Despair
So, when we are helpless, what do these people feel? What do they feel? What do they feel? A sense of humiliation. If we say anything to young people now, they feel humiliated. So, they are caught in emotions that we cannot imagine. Children feel humiliated about why they are not getting married. They don’t think it’s because they are lacking; they feel humiliated. And what they feel is that they know it themselves. Do you understand what I mean? A sense of baseness. They know they are base. Do you understand what I mean? They feel as if they are being treated basely, and they endure it. They see that it’s better not to go to work than to die from stress managing a parking lot for meager pay, or to die from drinking while bowing their heads at such a workplace. Many of them feel that they are base. Baseness is when society makes them feel inferior and cowardly. They feel base themselves, a sense of baseness. A sense of humiliation. Society humiliates them. It despises them. This is contempt, giving insults, insult and contempt. Humiliation is insult and contempt.

Huh Kyung young as a Beacon of Hope
And the person who gives courage to these young people is Huh Kyung young. They just follow him. Why? Does he give them these things? Huh Kyung young doesn’t give them humiliation. He is their vision. They say they will do the same. He shows them hope. Yes, is that right or not? “If your mother had been like Huh Kyung young, you would have gone out with that identity.” I show them these things. Then you will do well. I show them these things. Is that right? Did I have a father who bought me a car? Did I have a father who created something for me? The Celestial Being does as he pleases. He can have everything. Is that right or not? If I create a dairy company, honestly, if I create a blue company corporation in my previous life, I would become the world’s richest person just from stocks. Oh, is that right or not? Oh, trillions of won would come in from each country. Tens of trillions would come to me. Is there any rich person who can follow me? No, there isn’t. I just need to create that corporation. Then everyone will buy stocks. Is that right or not? [Applause] You must know that I am a person who will rise exponentially in the future. Saving our Haneulgung family is nothing. I will save South Korea.

The Cycle of Despair and Huh Kyung young’s Solutions
Later, what else do I show the children? You give them this. This, what is this? It’s not a sense of futility. They work their fingers to the bone, ride a motorcycle for less than a month, and later find a motorcycle ticket for 1 million won, no body, medicine costs 300,000 won, leg injury treatment costs 500,000 won. “Damn, my monthly salary isn’t enough for living expenses.” Money goes out for unnecessary things like phone bills. No, what is this? So, the child feels futile. Should they ride a motorcycle and risk their lives for another month? They need to have something left. Is that right or not? And when they go home, there’s no one to cook for them. They are alone. It’s too bothersome to cook there, so their health deteriorates. I feel these young people deeply. That’s why Huh Kyung young said in the past that he would give 150 million won to everyone who gets married. This is how countless people can escape humiliation, baseness, and futility. My pledges themselves are perfectly aligned with the future. How our world will turn out. If such angry young people hear about this, they will think it’s a waste and won’t harm others. “Who gives that money? The rich pay taxes to give it.” Thinking this, their interest in the rich changes. It’s not, “Kill all these bastards!” It’s, “Oh, the rich are still somewhat generous, and we’re getting some benefits. The country is not just throwing it away.” That’s how they think. But now, they don’t have such thoughts. We need to make them think that way. Is that right or not? [Applause] If we give 300 million won for marriage, 50 million won for having a child, and so on, they will think, “Oh, I’m indebted to the rich. The government is helping me.” Their feelings won’t turn bad. Patriotism will arise. What we are most proud of in the world is our health insurance system. Is that right? But there is no solution for poverty, no poverty insurance. This is the problem. It saves the body but cannot heal the soul. When people get old, it’s difficult to live without free meals. Will it work? The living expenses given to the poor are not enough. Even if they are given 1.5 million won and are not allowed to work, I said the elderly would get 2.2 million won. Even if they work, 2.2 million won is good. 2.2 million won comes automatically. Then they also get a salary. So, will the elderly want to press for more or not? Then people’s faces will brighten. Then there will be no one to fight. [Applause] Today, they go to Jeju Island, tomorrow to Gangwon-do. And still, 2.2 million won comes from the government. An old couple gets 4.4 million won. No, good old people just travel around, boosting local economies. Local businesses thrive as old couples come in groups, sleep, eat. Even if they spend a lot, it’s not enough. They can’t spend 4.4 million won. I wanted to create such a society. It’s not too late yet. Do you understand? No, if they want to work, they work, and when they don’t want to, they say, “Honey, we’re 80 years old, and thanks to Huh Kyung young, we can travel.” They’ll go play in Sokcho, then Songdo, then Jeju Island, back and forth. And still, they can’t spend it all, and when they go home, they find tens of millions of won accumulated in their bank account. Yes, what they didn’t spend accumulates, doesn’t it? Because it’s automatically deposited. This is how people thrive. And then they tell their son, “Hey, Dad has saved a lot of money. What are you doing? You take it.” They can give some away and still have plenty left. That money flows to the children. Is that right or not? So, such a joyful world can come to us. Knowing this, you young people are becoming helpless. Helplessness. It’s truly astonishing. Humiliation, baseness, futility.

The Self-Destructive Nature of Jagwaegam (Self-Reproach)
What other emotion do children feel most? What is this? What could this be? What could it be? It’s jagwaegam (self-reproach) for young people. They just collapse on their own, collapse on their own. They know it themselves. Do you understand? We are responsible for making children live in the world with such emotions. Young people are not responsible. Young people are not responsible for this society. Is that right? We created it. Ah, I’m incredibly hot. [Applause] Jagwaegam is like this. Jagwaegam means a demon has come, that’s what it means. This is the character for “heart.” The character for “ghost” is attached to it. It means the heart has already become a ghost. This is it. This. It has become a demon. It has become a demon on its own. This is what we call jagwaegam. It means it has already become a ghost. This is the character for “heart.” This is the character for “heart.” What is this? It’s the character for “ghost,” isn’t it? The heart has become a ghost. That’s what we call jagwaegam. It means it has become a ghost on its own. How astonishing. To become a ghost on your own means you don’t leave your room. You won’t do anything. You don’t have to keep time. No. [Music] [Laughter] You kept time well. Do you understand? You know that the character for “ghost” is in jagwaegam, right? The heart has become a ghost’s heart. A ghost’s heart. So, it has become a ghost on its own. So, what happens? They don’t leave their room. These are the children who have jagwaegam. They consider themselves ghosts. They have to hide. Oh, they hate appearing in front of people. They hate being there. So, what do they become? Unconditionally. The characteristic of this ghost-demon is negative thinking. Is that right? They have negative thinking. Because these people have negative thinking, these children are ghosts, do you understand? So, these children are negative. What kind of thinking do normal people have? Positive thinking. Positive. Do you understand? They have positive thinking. Do you understand? So, they always become anti-Haneulgung. So, 90% of the people in this society now have anti-Haneulgung sentiments, negative thinking, and such. Humiliation, futility, self-reproach—these are very characteristic. So, in such an era, you must be careful with your words. If you criticize or blame others, accidents will happen. Stabbings will occur. Is that right or not? There’s someone who committed a stabbing over there. If I appear, will they stab me? They like the Celestial Being. When the Celestial Being appears, they don’t stab; they cry out in lamentation. “Stab me!” I am a master of martial arts, a tenth dan. My martial arts are infinite. So, I first drain that person’s energy. They don’t even know they’re holding a knife. Then I approach them. I will give them good energy. So, I have saved many people like that. I have often told stories of how I used my energy to stop ten young men from beating up a child. There is no one who can oppose me. Do you understand? Even if mothers or such people come, it’s just like this, and it’s over. Game over. Do you understand?

The Irreversibility of Demonic Nature and the Purpose of the Celestial Being’s Advent
So, can we change demons into angels or not? I cannot. It is impossible. They came down from Baekgung as demons. So, the souls of demons are absolutely prevented from being changed into the souls of angels. Why? They must play the role of the end times. Demons must play the role of the end times, mustn’t they? If we keep telling them to become summer when winter has come, is that right? When winter comes, everything must shrivel up. Is that right? Let’s play, let’s play. Humans are already structurally heading towards the end times, shriveling up, and they must become demons. Can they be changed into angels? So, why did I come? To judge and to gather only the good grains and leave. Jesus said that, didn’t he? He said he would bestow more grace, so he sacrificed his body. That was the era of grace. Now, the era of the degenerate Dharma, the end times, is the era of judgment. And I have come. So, they don’t even know I’ve come and are still playing house. They are playing territory games. It’s astonishing. [Applause] Ah, even though I say this, what is important for you is that angels and demons, no matter how mixed, do not mix. So, no matter how much a demon tempts an angel, the angel will not fall. But if they are both demons, they are quickly absorbed. So, there’s an old saying in our language, what is this? At the end of the spirit, what is at the end? It’s four characters. I wrote it, but I don’t know. I’ve already given you all the hints. What is it? Ah, but the weather is incredibly hot. Do it right away. It’s similar to ma-i-dong-pung (talking to a horse’s ear). [Applause] I don’t know. It’s not ma-i-dong-pung. It’s incredibly hot. Take off your clothes. [Applause] This is covered, so what character is this? It means that if there are many good people, there will be fewer wicked people. What character is it? It looks like ma (hemp). Do you understand what I mean? This is sukbongjan suk (mugwort). Mugwort. The leaves of mugwort that we eat are similar to three leaves. [Music] Is that right? So, if there’s mugwort in a hemp field, you don’t really notice it. Do you understand? So, if there are many good people and only one or two wicked people, it doesn’t show. But now, there are more demons. 90% are demons, and even if there are a few good ones, it shows. It shows clearly. That’s what it means. So, I thought you might know, but you don’t seem to. So, you yourselves… what was it earlier? Ma-i-dong-pung. [Laughter] Majung jibong (mugwort in a hemp field) is a very important saying. If there are many good people, the era of judgment will not come. Do you understand what I mean? In the past, it was not the era of judgment. Now, this has become evil. There is much evil, and little good. Then this is mayak (narcotics). When using the character ma for narcotics, if this is attached here, it’s the ma in mayak. When viewed as narcotics, if there are many people who use narcotics, even those who don’t use narcotics become like those who do. So, it means there are many wicked people now. This, this means angels are few. That’s why the world is in the end times. This, this has become turbid, so the water is right. A little impurity in clear water is fine. Listen carefully. If there’s a lot of dirty water, a little clear water won’t help. But if a little black water enters clear water, it enters, doesn’t it? You can’t drink it. Ah, if someone drops a little impurity into clear drinking water, would you drink it? You can’t. It’s the opposite. This is an era where a drop of clean water in dirty water is useless. It’s the present era. So, what should we do with this? We must discard the water and take only what is useful. Should we cling to that water? No, we shouldn’t. That’s why I came. Do you understand now? Even if I don’t say “ma-reun ma-ya” (dry horse), I am telling you something very important. What is the present era like? It’s the end times, the end times. I said the end times would come, didn’t I? In these end times, this person will surely come. Right? The King of Heaven will come. The Holy Sage of the end times will come. But you open your eyes and can see, but you don’t recognize. Sibu ji mal-se-saeng-je sibu ji (seeing but not knowing the Holy Sage of the end times). When this holy King of Heaven comes to this earth, people see but do not know. Se-in mu-ji-han sim-sa geu-ji (the world’s ignorant people, how pitiful). Because the people of the world see but do not know, how pitiful it is. Right. Han-sim-sa (pitiful matter). It is indeed a pitiful matter. Right. However, this history will surely unfold. It doesn’t stop because it’s pitiful. Even if it’s pitiful, judgment proceeds. Do you understand? So, [Music] can an anti-Haneulgung person become an angel? No, not even after a hundred persuasions. So, you should invest in a business in prison. Then, you must first test whether they are a demon or not. If a demon is going to marry me, then I must check if they are a demon or not. Avoid demons, I mean. This is the truth. “Is my husband a demon?” from Gwangju. Undoubtedly. He’s a demon, isn’t he? Right. “Angel, am I a demon?” Go back ten years. “Is my husband and I a perfect match?” One is a demon, the other is an angel. Is that right? You are all connected to demons like this. Now. So, you die trying to change that demon. Is that right? No, look closely. Hemp grows more luxuriantly. Mugwort grows more luxuriantly. Hemp is bigger. So, demons are thriving now. They cause chaos. But Jesus said, “Enter through the narrow gate.” Others go to churches or temples, which are wide gates. Is that right? The new, strange Jews believed in Judaism, and when someone like Jesus appeared, they ignored him. Is that acceptable now? Now, the Celestial Being has appeared. In the end times, when the Celestial Being appears, you must recognize him quickly. At that time, Jesus’ path was a path to death for three years. A path to die. What is it now? It’s the path of someone who came to give death. So, would I fear ghosts? Would I beg ghosts? It’s all unnecessary. Just, just from Baekgung, do you understand? Do you understand? From Baekgung, they take care of it, and our legal team takes care of it. Who am I to be fighting with anti-Haneulgung people over trivial matters? I must continue to advance. I must control this Earth. That’s why I’m here. Do you understand what I mean? What are you looking at? We are involved. So, it’s very dangerous. Do you understand? So, there are currently no 100% demons here at Haneulgung. There might be one or two here. Angel, is there even one demon among those listening to the lecture today? There is one. There is one demon, and I know who it is. But I cannot say. Do you understand? So, you don’t know who that person is. It’s dangerous, isn’t it? There is one. There is one here. Angel, are there two demons here? Just one. Why are you crying? Why are you shedding tears? No, most of the people we live with are demons. Do you understand? So, you must take my words very seriously now. 990% of those who are members of some church or follow some religion are demons. Demons, do you understand? If you test them here, they all turn out to be demons. All demons. But you think they are not and are associating with them. You must be very careful. So, you will be among demons until you go to Baekgung. Do you understand? So, should we bring demons to Haneulgung? Or should we talk to those who are not demons? You must first test them and then decide if you will bring them after knowing them. Do you understand? Does a demon become an angel just by coming to Haneulgung? No. Their position is fixed as a demon. Do you understand? Do you get it? So, you must be careful. However, there is this: I brought a demon to Haneulgung. So, I give blessings. I give angels. I forgive them. Then they can go to Baekgung. So, if you bring demons, they can go to Baekgung. But you must not trust demons. The person you just bring is a demon. Then they come to me for blessings. Angel, if a supporter of the Celestial Being brings a demon, does an angel enter the demon? Does an angel enter the demon? When I lie down, does an angel enter this demon, and does a blessing enter the demon? This demon is a demon brought by an angel, isn’t it? This demon can go to Baekgung. Do you understand? So, it’s difficult to meet angels, and everyone you see is a demon. Then you must bring them. Do you understand? Among them, if you bring them, they are saved. There are demons among your ancestors too. So, this person has blessings or not, but there are already so many. However, when planning a business, confirm whether they are a demon or an angel. When bringing them to Haneulgung, you don’t need to confirm. Just bring them. Then that person escapes from being a demon. That is called spiritual salvation. Do you understand? Then, if they achieve spiritual salvation, they go to Baekgung and then to heaven, and their demonic life ends. So, that number includes ten million people. Interesting, isn’t it? So, do you like suffering or not? You like it. So, even if a demon holds the title of a demon, they can go as far as Baekgung. So, we should make them do less demonic acts. Even if we have the status of a demon, there is one here. Even if they have the status of a demon, if they listen to my words like this, angelic blessings enter them. Then that person, Angel, is a demon with God. Does a demon, one person among the listeners, have blessings? Is that person a Grand Archangel? They are a Grand Archangel. Because they don’t oppose me. Even a demon can be saved. Do you understand? They are currently a Grand Archangel. And they are following my words. Then they will go to heaven. How wonderful. It’s natural for you to go to heaven, but how amazing it is to save one demon and bring them to their hometown. The very act of you bringing people here raises your level infinitely. You bring demons to heaven, and they are happy. No, [Applause] if you just do this, you will know whether good energy or bad energy has gone. Doing business with demons is dangerous. But you can send them to Baekgung. If an angel enters and they do this from the outside, can they go to Baekgung? No, they can’t. Do you understand? Everything they had disappears. Blessings, nameplates, angels, everything disappears. But God comes steadily, doesn’t he? Then they become eligible for salvation. They become the same as you. They are on the side of the Grand Archangels, but is this person not a demon? Angel, is that demon Grand Archangel a man? The Grand Archangel listening to the lecture now is not. Is he a man? Is he a man? He is a man, so women are not included. [Laughter] Thank you. I know who everyone is. I know everything, but still, a demon who comes to Haneulgung and consistently listens to lectures will go to heaven, do you understand? There is one here. There is one demon. The demons who oppose me outside don’t have such a path. They just have to work hard. They have to work hard, and later, a good place may be prepared for them. Do you understand? You will see where they go. Do you understand? Those who criticize the Celestial Being were mentioned in the Bible, weren’t they? Show it. I’ll show you one of the ten things in the Bible. So, there are quite a few demonic humans. This is called the end times. I am telling you one by one.

The Coming of the Comforter and the Unforgivable Sin
“Nevertheless, I tell you the truth: it is to your advantage that I go away. For if I do not go away, the Helper will not come to you.” Right? If Jesus remains, the Comforter, the Holy Spirit, will not descend to Earth. So, it says, “I do not wish for the Comforter to come. If I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment.” It’s judgment, isn’t it? That’s how it is. Matthew. “Therefore I tell you, every sin and blasphemy will be forgiven people.” You can be forgiven for all sins committed against humans. “But the blasphemy against the Spirit will not be forgiven.” Is that right? So, the Father, Son, and Holy Spirit, the Celestial Being, has come, and those who blaspheme the Celestial Being will not be forgiven. A demon who receives blessings and an angel will go to Baekgung if they have a nameplate. But can you blaspheme me? You just shouldn’t say anything, right? Here it says, “And whoever speaks a word against the Son of Man will be forgiven.” Who is the Son of Man? It’s Jesus. If you speak against Jesus, you will be forgiven. “But whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” It’s profound. I have come again. Those who speak against my words will have no forgiveness for their souls. You can curse Sakyamuni or Jesus, and you can be forgiven. The Holy Spirit, the Comforter, means the physical body of the Father, Son, and Holy Spirit has come. Listen to this milk. Who is it? Hold it up tightly from below. [Music] This lump is spinning. This lump has now become solid. It has become solid. This will last for hundreds of billions of years. Will milk spoil? Water, you know what this is, don’t you? It’s a tonic. This is an incredible medicine. It defies imagination. This liquid. Now, how hard is this? No matter how much you shake it, it doesn’t budge. Can you see such a sight before the Celestial Being comes? All matter, this one photo, my one name. When was this? It’s from 2000-something. It’s from February 10, 2022. Right? It’s been a year and a half. But this will last for a thousand, ten thousand years. It means that milk will last infinitely for ten thousand years. Can you, my Comforter, create this in the name of Jesus in the past? You cannot. Huh Kyung young changes everything. Ah, is that right or not? Yes. It’s very good. Now, gently place it on top. Hit it slightly. Yes. Now, move aside. It looks like this. There is no mold on top. Hey, is there any mold? This lid isn’t even fully closed. Yet, it’s separated as it is. And this, it was just open. It wasn’t open earlier, was it? So, did air get in or not? It got in, but it didn’t spoil. Now I’ll close it. If it all spills, all the water will come out. This needs to be locked. Now, this inside is spinning. [Applause] It’s spinning, isn’t it? It’s a big lump, isn’t it? Look, right? This water. This is incredible. It’s beyond words. This is two years old. Look at it in 100 years. If you drink just one drop of this. That milk has separated like that. It has separated and doesn’t spoil. Like a stone. Right? [Applause] So, if you blaspheme the Holy Spirit, you will not be forgiven in this age or the age to come. “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit.” Right? By observing your actions, you can tell whether someone is a demon or an angel. “You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks.” “The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil.” “I tell you, on the day of judgment people will give account for every careless word they utter.” Is that right? They will be questioned on the day of judgment. Did Jesus say he would judge? No. The judge comes separately. Is that right? Right? “By my words you will now be judged, and by my words you will be condemned.” Should you speak carelessly? No. They just talk as they please. Do you understand? So, even if the Celestial Being says nothing, things are already in motion. So, do not side with demons. Those who come to Haneulgung, even if they are demons, it’s okay. If they don’t criticize me, they will be forgiven. Do you meet them or not? Oh, but if they criticize me, they cannot be forgiven. Do you understand? So, I know who is a demon and who is not. I know everything, but they just run around and create lies to criticize me, even though there’s nothing to criticize, when they could just stay quietly at Haneulgung and go to Baekgung. Is that not so? If you view everything negatively, everything appears negative. If you view everything positively, everything appears positive. [Applause] Do you understand? So, what I told you today is that the Celestial Being comes when demons exceed 90%. I am telling you this. So, you should not associate with those who are like demons. You can associate with them if you bring an angel here and give them blessings. But demons who are already criticizing me should never be met again. So, if you connect with them on your phone, or watch their YouTube channels, what happens? From today onwards, all your angels will leave, blessings will leave, levels will leave, everything will leave, so you do as you please. You must be careful, mustn’t you? No one can oppose and defeat the Celestial Being. So, I don’t fight with anyone. I just remain still. But who fights? Are there celestial armies and warriors in this empty space or not? Before I ascend to Haneulgung at night, there are some things that come. Before I dimension-shift, are there things that come or not? Sometimes they are there, sometimes they are not visible. Who am I? Then, when the dimension-shifter comes, everything disappears. Do you understand? When I float up, everything disappears. Several strange stars. They disappear simultaneously, do you understand? So, I come to the human world and gradually show things. Later, I don’t want to show things that you cannot handle. Then you will be shocked, so I have to shake you and wake you up one by one. Do you understand? Should I wake you up? In such cases, you help me and hit them with a knight’s sword. Then they wake up, don’t they? Do you understand? Oh, it’s hot. [Applause] It’s 6:11 now, isn’t it? Today, I talked about what percentage are angels and what percentage are demons. This alone makes a lecture. I told you something very important. So, demons will stir up trouble in the future. Ah, so they will try to eliminate Haneulgung in any way they can. But don’t be swayed by that. Because the Celestial Being is here. You must capture the free meal videos on your phones. It’s time to level up. Churches and temples collect offerings, but Haneulgung has no such thing. What is this? Free meals. If you call 0607, it’s a fraction of what I pay. Anyway, we must raise a lot of construction funds to quickly build the main hall. So, you must cooperate in various ways. Gather the lower plates gently.

The Superconductor Hoax and the Celestial Being’s Wisdom
Lately, there’s talk of superconductors, isn’t there? You are misunderstanding superconductors. Scientists are deceiving you. A superconductor forms at -210 degrees Celsius, but it requires over 1 million atmospheres of pressure, which is impossible. However, the talk of creating a superconductor is related to the secondary battery market, the automotive battery market, isn’t it? The stock prices are very high. The stock prices of secondary batteries soared because of the claim that superconductors could be made. This is a stock market battle where secondary battery stock prices plummet. You shouldn’t be swayed by that. Do you understand what I mean? The Celestial Being has already overcome and mastered such things. Do you understand? So, you are getting caught up in it without knowing anything. Is potassium not coming out? Is the pencil not working? I hit the pencil like this. Does it work? Suddenly, the blackboard in my dream. Atomic numbers 31 and 32 are used to make secondary batteries and semiconductors. These all go into secondary batteries. Do you understand? Up to 35. Do you understand? Then all of this comes from China. China has restricted exports. Do you understand what I mean? So, they are fighting a war in the stock market. Do you understand? So, semiconductor and battery materials like these come from China. They are raw materials. If China blocks them, can electric cars be made? They cannot be made. So, the US will be in a dilemma. So, while this war is happening, what has emerged? They say a superconductor has emerged. Then a superconductor eliminates these materials for free. They are no longer needed. Do you understand what I mean? So, this is a kind of stock market battle. Science is waging war. So, did this scientist develop it? He only wrote a paper. So, that paper suggests a possibility. It doesn’t mean it has been achieved. Then the stock price of some company soared. It fluctuated wildly, I mean. And the stock prices of secondary battery companies plummeted. But they still can’t make it. So, secondary battery stock prices soar again. And this one goes down, and they are fighting back and forth. Do you understand? This is like hydrogen, helium, lithium, beryllium, carbon, nitrogen, oxygen, fluorine, neon, atomic numbers 1, 2, 3, 4, 5. Carbon, right? Carbon is like this: the person who discovered and created carbon announced that carbon can be both diamond and graphite. This is exactly the same as the position of those who are talking about superconductors now. What I mean is, if you give us coal and tell us to make diamonds, no one can make them. But do we know the principle or not? Oh, we know that coal becomes diamond when subjected to immense heat and pressure for hundreds of millions of years. So, is there anyone who makes diamonds from coal? Humans cannot make them. It’s similar to that point. Now, that superconductor also theoretically says that coal can be made into diamonds. Is that right? It’s the same thing. However, to create a superconductor at -210 degrees Celsius and 1 million atmospheres of pressure, there is no place to do it, and it cannot be done. If we were to make diamonds, the Earth would have to collapse and turn upside down once. That’s what they are talking about with superconductors now. You should understand it that way. Why can’t they combine it? The process of combining carbon requires human technology to achieve over 1 million atmospheres of pressure at -210 degrees Celsius, and humans don’t have the technology to combine it. But they say they can do it. If they announce this, everything gets turned upside down, doesn’t it? Then stock prices soar. Some people make a fortune and sell it the next day. Did they do that or not? We are caught up in this stock war. So, a superconductor is like making diamonds from coal, which is also true. He wrote a paper on it. But did he experiment and make it himself? That professor would need trillions of won to experiment with that. Can he do it? It’s just theory. Coal and diamond are the same. But their atomic arrangement is different. So, this person announced that he has the technology to arrange those atoms. That’s the superconductor. Is that right?

Superconductors vs. Semiconductors: Understanding Electrical Resistance
What is the opposite of a superconductor? A semiconductor. Is that right? What is a semiconductor? A semiconductor, a semiconductor, there are things like conductors, superconductors, and semiconductors. A semiconductor is intentionally made not to conduct electricity. In our end times, we use ceramics to make it less conductive. A superconductor means that if you have a cell phone, no matter how long you keep it on, its temperature doesn’t change. That’s a superconductor. Is that right? If a cell phone is slightly warm, it has temperature resistance. It means electricity leaks during the transmission process. So, if an electronic product is hot, it means the electrical connections are not working well. Is that right? But if you make it a superconductor, no matter how close you get to an electronic product, you won’t feel any temperature. The current resistance is zero. Even copper, which conducts best, gets warm. When electricity passes through, the current leaks out, and resistance occurs. Is that not so? But if it were a superconductor, there would be zero energy loss. Then you could touch a high-voltage line, and it wouldn’t matter. All the electricity would pass through, and there would be no leakage. But now, resistance occurs. Resistance occurs inside the wire, so a lot of current leaks out. This means the resistance is high. Even copper has high resistance when moving current. Then that is heat leakage. Do you understand? So, how good would it be if a superconductor power plant were built? So, I might give a gift to humanity in the future, but I am still thinking about it. I can do anything. I cannot entrust a loaded gun to a child. It’s true. “Hey, you play with this. It’s Dad’s.” If I give it to them, an accidental discharge will occur. Is that right? Do you understand my feelings? If I give you something better, you will cause an accident. Humans create dangerous things. So, I kept my mouth shut. I only talk about couples. Do you understand? You understand my feelings, don’t you? Would you entrust a loaded gun to your five-year-old son whom you love? He’ll point it at himself and pull the trigger, pull it. I’ll die. Right? You understand my feelings, don’t you? My power is given to you only for saving lives, wasn’t it? If I say, “Live,” it happens, but if I say, “Die,” it doesn’t happen. You can’t meet it. It escapes. Matter loses its power. Is that right? That can happen, but matter doesn’t disappear. Right? So, I give immense power, but I have made it so that that power cannot be used for evil. Do you understand? “Password, open.” What’s the number? I’ve made it so that an error occurs. Do you understand? Next, “Will my son get into college this time?” This is set to produce an error. So, it means, “Don’t ask, just work hard.” “Huh Kyung young, will you become president this time?” It always says, “Yes.” An angel always says, “Yes.” It never tells you. Do you understand? It’s over. Amen. We must wholeheartedly follow the words of the Celestial Being to live a happy life and go to Baekgung, so I hope you will deeply engrave this in your hearts. And today, let us offer a big round of applause to the Celestial Being who gave us precious words of providence. Thank you, Lord.