2023.03.11 1378 The Era of Immortality is Coming, The Era of Preservatives is Ending

This is an excerpt from a Saturday lecture by Hur Kyung-young, a self-proclaimed divine being, on March 11, 2023. The lecture covers a wide range of topics, from the dangers of preservatives in food to global economic instability, and from the history of Japan to the meaning of the wilderness in the Bible. He also shares anecdotes about his followers’ miraculous experiences and his own supernatural abilities. The core message is that a new era of “immortality” is coming, led by him, and that humanity needs to abandon its current destructive path.

The Era of Immortality and the End of Preservatives

The Dangers of Modern Food and the Coming of Immortality
Hur Kyung-young argues that modern food, laden with preservatives, is making people sick, citing the rise of atopic dermatitis as an example. He claims that his divine power will usher in an era where food no longer spoils, eliminating the need for harmful preservatives and leading to human “immortality.” This is a bold claim that challenges conventional science and highlights his vision for a radically transformed future.

모든 미국에서 오는 밀가루, 우리가 먹은 원조 우유 전부 스프레이로 뿌리죠. 이걸 썩는 게 아니라 분사기로 뿌려. 그 밀가루를 담을 때 분사기에 방부제가 나와. 그럼 그 분사에 방부제 넣는 게 그게 독약이야. 근데 그걸 갖다가 트럭을 갖다 우리 보여라, 기름 넣듯이 몸에는 밀가루가 몇 포대 나가는데 겉으로 하나 방부제 양이 딱 정해져 있어. 그러면 그다음 가다 방부제 붙는 사람 기분이 그 사람도 그거 먹을까, 안 먹을까? 그러지. 그거 다 안 먹는 거 먹으려고 그러지. 그러면 그 밀가루를 싣는데 밀가루가 공장에서 나오는데 방부제가 뿜어져 계속 뿜어. 그렇잖아. 우유도 마찬가지. 우유 가루도 들어오는데 방부제. 그래 그걸 먹고 자랐어. 그래서 그걸 많이 먹은 사람이 아토피가 많이 걸리는 거야.
All the flour coming from the US, all the original milk we consume, is sprayed. It’s not rotting; it’s sprayed with a dispenser. When the flour is packaged, preservatives come out of the dispenser. Those preservatives in the dispenser are poison. They spray it on trucks, just like putting gas in a car. There’s a set amount of preservative for each sack of flour. The person adding the preservative probably wouldn’t eat it themselves, right? They wouldn’t eat what they’re putting in. So, when the flour comes out of the factory, preservatives are constantly sprayed. The same goes for milk powder. Preservatives are added to milk powder. We grew up eating that. That’s why people who ate a lot of it get atopic dermatitis.

방부제, 방부제 먹으면 안 되겠죠? 그런 거 없이도 우리가 살 수 있는 시대를 만들어 주는 거야. 알겠죠? 그러니까 뭐든지 자연 상태로 보존이 되게끔 해주는 비밀이 내 이름 안에 있어.
We shouldn’t eat preservatives, right? I’m creating an era where we can live without them. The secret to preserving everything in its natural state is within my name.

인간이 만들어내는 기술은 그것이 몸에 해롭지 않고 안 섞게 하는 걸 못 만들어. 몸에 해롭지 않고 안 섞게 하는 거 못 만들죠? 방부제 하고 있는데 독성이 있는 그것은 금속, 아주 나쁜 게 들어가. 그렇죠? 거기에 대표적인 게 뭐가 들어가? 수원이 들어가. 어, 한번 생각해 봐요. 음, 그런 게 들어. 그거 먹으면 어떻게 돼? 근데 밀가루에 막 그런 걸 넣으니까 우리 유전자가 이상을 일으키는 거야. 그래서 전부 여자란 갑상선암이 막 걸리고 뭐 위자, 위암 뭐 막 걸리는 거야.
Human technology cannot create something that is harmless to the body and prevents spoilage. It can’t, right? Preservatives contain toxic metals, very harmful substances. For example, mercury is often included. Think about it. What happens if you eat that? When such things are added to flour, our genes start to malfunction. That’s why women get thyroid cancer, stomach cancer, and all sorts of other cancers.

와 가지고 분노를 만드는 시대는 이제 지금 시작하지. 알죠? 이제 불로화 시대가 온다 이거야.
The era of creating immortality is just beginning now. The era of immortality is coming.

The Power of “Immortality” and Divine Intervention
Hur Kyung-young claims that his “immortality” power can not only preserve food but also heal people and even influence the outcome of business ventures. He describes how his followers experience miraculous healings and financial success after receiving his “blessing” or “archangel” energy. This demonstrates his belief in his own supernatural abilities and his role as a divine healer and benefactor.

허경영 신인님께 축복을 받고 천사를 받으면, 그리고 불로 마시면 심신이 건강해지고 병도 치유가 됩니다.
If you receive blessings and angels from Hur Kyung-young, the divine being, and drink the elixir of immortality, your mind and body will become healthy, and illnesses will be cured.

불로화 시대가 오려면 앞으로 나를 미친놈이라 그러고 이런 사람들이 점점점 적어지고 저 사람 것이 맞다. 이래서 막 과학자들이 들고 일어나고, 이게 어떻게 돼서 저렇게 되는 거냐? 막 대학교마다 호령, “저런 걸 왜 연구하냐? 저 미친놈 거를!” 막 이러다가 나중에는 그 교수가 그걸 먹게 돼. 맞아, 안 맞아? “저런 미친놈이 만든 저 불로를 왜 먹냐? 저놈이 만든 불로 육을!” 아니, 소고기를 몇 년씩? 허경영 이름만 쓰면 안 된다니, 이게 무슨 일이냐? 자꾸 그럴 거 아니야. 근데 맛을 보니까 냉장 왔는 거, 소고기가 훨씬 맛있거든. 어, 자꾸 이러니까 나중에 뭐 식약청이나 막 이런 데서, “저런 미친놈 잡아라!” 막 이러다가, “아, 그 사람 그 해서 먹어.” 그러다가 전 세계의 과학계가 뒤집어지고, 노벨 평화상, 노벨 화학상, 과학상, 뭐 물리학상 내가 다 받아. 저 부담. 아, 아니, 도대체가 당신은 무슨 걸 썼길래 저게 안 썼느냐? 도대체 우유를 당신은 어디서 몇 년씩 된 걸 첨가하시는 그 그 이유가 뭐냐? 뭐 이게 궁금하잖아. 안 죽는 것만 봐도 틀림없잖아. 숫자가 또 많네, 먹는 사람이. 어, 그러니까 이게 연구 대상이 되다가 과학이 손들어. 과학이, “야, 우리의 FDA 그걸 용납할 수 없는데, 그 식품으로 용납할 수가 없어요. 그런데 이건 그것이 약이 되는 거예요.” 그것이 뭐라고 해야 되냐? 불로화 숙성이야. 불로화 숙성. 무슨 말인지 알죠? 네, 불로로 변형돼 버려. 숙성돼 버려.
For the era of immortality to come, people who call me crazy will gradually decrease, and people will say, “That person is right.” Scientists will rise up, asking, “How does that happen?” Universities will shout, “Why are they researching that crazy person’s stuff?!” But eventually, those professors will end up consuming it. Isn’t that right? “Why are they eating that elixir of immortality made by that crazy person? That immortal meat made by that guy!” No, beef for several years? They’ll keep saying, “You can’t just use Hur Kyung-young’s name, what’s going on?” But when they taste it, the beef that’s been refrigerated is much more delicious. So, eventually, the Ministry of Food and Drug Safety will say, “Catch that crazy person!” and then, “Oh, just eat what that person made.” Then the entire scientific community will be overturned, and I will receive all the Nobel Prizes: Nobel Peace Prize, Nobel Chemistry Prize, Science Prize, Physics Prize. It’s a burden. No, how on earth did you manage to make that not spoil? What is the reason you add milk that is several years old? People will be curious, right? Just by seeing that it doesn’t spoil, it’s undeniable. And there are many people consuming it. So, this will become a subject of research, and science will surrender. Science will say, “Our FDA cannot approve that as food. But this becomes medicine.” What should it be called? Immortal aging. Immortal aging. You understand, right? It transforms into immortality. It ages.

광체가 되라. 그럼 일어나네. 죽은 사람이 금방 일어나. 그 얼마나 특이해. 그러니까 불로는 능력이 있단 말이야. 여러분이 그런 특수한 에너지를 내가 나눠 주는 거야.
Become light. Then they rise. A dead person immediately rises. How unique is that? So, immortality has power. I am sharing that special energy with you.

근데 내가 최근에, 지난주에 호르몬을 변화시켜 놨지. 전부 여성은 100% 여성으로만 나오라. 내 지휘자들. 남성은 전부 여성으로만 나오는 거야. 또 100%. 그래서 남성은 전부 남성으로만 나오게 했어.
But recently, last week, I changed hormones. All women are to produce 100% female hormones. My commanders. All men are to produce only female hormones. 100%. So I made all men produce only male hormones.

여러분 고쳐주는 게 여러 가지로 고쳐줘요. 호르몬, 여성 호르몬 나오게 해줘도 고지혈증 없어지고, 고지혈증이 혈관 청소가 지절 되는 거예요.
I heal you in various ways. Even by making hormones, female hormones, come out, hyperlipidemia disappears, and hyperlipidemia naturally cleanses the blood vessels.

근데 이제 시작을 하고 보니까 저희는 이제 특판이기 때문에 서울시에 각 초등학교만 입찰을 하게 됐습니다. 근데 작년 6월 달부터 제가 시작을 했는데 작년에 조금 부진했습니다. 제가 사실은 부진해 가지고 이제 운영하기가 조금 어렵고, 어, 친구들 월급 주기조차도 좀 어려웠었는데 그러고 나서 이제 저희 제가 이제 광진구 중곡동에 살고 있는데, 그 중곡동에서 사는 그 지인 한 분이 우리 교주님에 대한 말씀을 많이 하시더라고요. 그러면서 저보고 광진구 가자 이거요. 저보고 근데 어쩐지 저도 굉장히 신학을 저 싫어합니다. 사실은 천주교 다니고 있지만 근데 마음이 끌려 가지고 제가 같이 바로 왔습니다. 아, 이제 우리 교주님을 뵙자마자 굉장히 마음이 끌리면서 그날 바로 오자마자 제가 개인 축복을 받았습니다. 제가 사실은 예, 그러고 나서 이제 학교를 가고 이제 입찰을 하는데, 어, 입찰이 작년에는 제가 여덟 군데를 했는데, 어, 입찰이 막 계속 그냥 터진 거예요. 어, 그러니까 우리 연세우유 영업부 직원들이 몇 명이냐, 한 100여 명 되거든요. 근데 이제 저희 담당이 차장이 담당인데, 아이 친구가 아니 이사장님, 이사장 귀신 아니에요, 귀신, 그런 거예요. 보통 제가 생각할 때는 입찰 한 개 사업자 가지고 하다 보면은 뭐 한네 다섯 개밖에 못 하거든요. 아, 근데 입찰을 보니까 한 20개 이상 돼 가지고 제가 거기서 골라낼 정도입니다.
But once I started, because we’re a special sales company, we only bid for elementary schools in Seoul. I started in June last year, but it was a bit slow. In fact, it was so slow that it was difficult to operate, and it was even hard to pay my friends’ salaries. Then, a friend who lives in Junggok-dong, Gwangjin-gu, where I live, told me a lot about our leader. He told me to go to Gwangjin-gu. But somehow, even though I really dislike theology, and I’m Catholic, I felt drawn and went with him right away. As soon as I met our leader, I felt a strong pull, and that very day, I received a personal blessing. In fact, after that, I went to schools and bid for contracts. Last year, I bid for eight places, and the bids just kept pouring in. Our Yonsei Milk sales staff is about 100 people. My manager, the team leader, said, “Chairman, aren’t you a ghost?” Usually, I think you can only handle about four or five bids with one business license. But I ended up with over 20 bids, to the point where I could choose among them.

The “Archangel” and the All-Knowing Divine
Hur Kyung-young claims that his “archangels” possess an incredible amount of information, even knowing the precise hormonal levels and medical conditions within a person’s body. He demonstrates this by performing a “ring test” and accurately diagnosing a follower’s past and present health issues. This highlights his assertion of divine omniscience and his ability to access and manipulate unseen energies.

대천사도 불로화 에너지야. 무시무시한 거야, 천사 100명이 들어가서 그 사람에게 모든 정보, 인간 세계에 없는 정보를 다 줘. 맞죠? 어, 근데 하나도 안 틀려. 뭐 가짜가 없어요.
Archangels are also immortality energy. It’s terrifying. 100 angels enter that person and give them all information, information that doesn’t exist in the human world. Right? And it’s never wrong. There’s no falsehood.

그 외에는 전부 진실을 다 가르쳐 줘. 맞아, 안 맞아? 응.
Other than that, it teaches all truth. Isn’t that right?

근데 지금 여성 호르몬이 나옵니까? 천사님. 사님, 지금 제가 여성 호르몬이 나옵니까? 나오지.
But are female hormones coming out now? Angel. Angel, are female hormones coming out of me now? Yes, they are.

천사님, 제 여성 호르몬이 지금 100% 나옵니까? 제 여성 호르몬이 천사님, 100% 나옵니까? 100% 나 나오죠.
Angel, are my female hormones at 100% now? Angel, are my female hormones at 100%? Yes, they are.

천사님, 한 달 전 여성 호르몬이 저에게 여성 호르몬이 1% 나왔습니까? 1% 나온 적 있습니까? 있어 없어? 없는 거야. 남성 호르몬이 나오는 거야, 여러분이.
Angel, did I have 1% female hormones a month ago? Did I ever have 1% female hormones? Yes or no? No. You were producing male hormones.

열흘 전에 저에게 여성 호르몬이 나왔습니까? 뭐가 나와? 나오긴. 그지.
Did I have female hormones ten days ago? What came out? Nothing. Right.

사사님, 제가 일주일 전에 여성 호르몬이 나왔습니까? 뭐가 나와? 일주일에 안 된 거예요. 그지.
Angel, did I have female hormones a week ago? What came out? It hasn’t been a week. Right.

천사님, 제가 5일 전에 여성 호르몬이 100% 나왔습니까? 천사님, 제가 5일 전에 여성 호르몬이 100% 나왔습니까? 맞어.
Angel, did I have 100% female hormones five days ago? Angel, did I have 100% female hormones five days ago? Yes.

제가 고지혈증이 있습니까? 아, 제가 고지혈증이 있습니까? 한 달 전. 천사님, 제가 고지혈증이 있습니까? 한 달 전에 제가 고지혈증이 있었습니까? 고지혈증 있었어요, 있었어요.
Do I have hyperlipidemia? Oh, do I have hyperlipidemia? A month ago. Angel, do I have hyperlipidemia? Did I have hyperlipidemia a month ago? Yes, I did.

제가 입은 드레스가 빨간 드레스입니다. 빨간 드레스입니다. 다 천사가 보고 있는 거야. 백에서 다 보고.
The dress I’m wearing is a red dress. It’s a red dress. The angel sees everything. Sees everything from above.

천사님, 제가 입은 드레스가 녹색입니다. 아, 천사님, 제가 입은 드레스가 녹색입니다. 음, 맞다네.
Angel, the dress I’m wearing is green. Oh, Angel, the dress I’m wearing is green. Hmm, that’s right.

천사님, 천사님이 제 검정 자켓 씨, 제 검정 자켓 씨, 붉은색이 들어갔습니까? 붉은색이 들어가 있습니까? 아니래. 천사님, 천사님, 제희 검정 자켓에, 제 검정 자켓에 청색이 들어가 있습니까? 청색이 들어가 있습니까? 들어가 있다 그러지. 그러니까 이게 청적이야. 청, 청이야. 구 청색이 깔려 있는 거야.
Angel, does my black jacket, my black jacket, have red in it? Does it have red in it? No, it doesn’t. Angel, does my black jacket, my black jacket, have blue in it? Does it have blue in it? Yes, it does. So, it’s blue-red. It’s blue, blue. There’s a layer of old blue.

이런 색상이 몇 개가 섞였는지 궁에서는 다 알아요. 여러분 몰랐지? 네, 그래 안 그래?
The palace knows how many colors are mixed in these shades. You didn’t know, did you? Right?

천사님, 제 머리카락은, 아, 제 머리카락은 순전한 먹 색깔입니까? 순전한 먹 색깔입니까? 정확하죠? 네. 그래서 이 옷에 이걸 갖다 대면 먹색은 다르지. 예, 그렇죠. 어, 이거는 더 까맣. 아아, 이게 먹색. 아, 이해가지? 그럼 궁에는 이런 것까지도 세밀히. 이 브로테이지도 물어보면 나와. 이건 검정이 몇 퍼센트, 청색이 몇 퍼센트입니다. 딱 나와. 여기 호르몬 수치 딱 나와. 여기 지방 수치, 지금 혈압이 얼만지 다 나와. 안 나와? 나와. 그러니까 우리 궁에서는 모르는 게 있나, 없나? 없습니다. 일치 없어. 알았지? 응.
Angel, is my hair, oh, is my hair a pure ink color? Is it a pure ink color? That’s accurate, right? Yes. So, if you hold this up to this clothing, the ink color is different. Yes, that’s right. Oh, this is darker. Ah, this is the ink color. Ah, you understand, right? So, the palace knows even these details. If you ask about the percentage, it comes out. It says, “This is X percent black, Y percent blue.” It comes out exactly. The hormone levels come out exactly. The fat levels, the current blood pressure, everything comes out. Doesn’t it? It does. So, is there anything our palace doesn’t know? No, there isn’t. Nothing at all. Understood? Yes.

The “Kongnamul (Bean Sprout) Education” and the Role of the Divine
Hur Kyung-young introduces the concept of “Kongnamul (bean sprout) education,” where knowledge is absorbed gradually and unconsciously, much like bean sprouts grow with continuous watering. He suggests that his teachings, even if seemingly forgotten, will eventually manifest as profound wisdom in his followers. This metaphor emphasizes the subtle and long-term impact of his spiritual guidance, positioning himself as the ultimate source of enlightenment.

내가 얘기했죠? 콩나물 대학이라고. 콩나물 대학은 그냥 줄줄 세는 거 같아도 어디 나가서 자기가 이야기할 때는 술술 나와. 무슨 말인지 알죠? 근데 그 선생이 물을 때는 안 나와. 어, 자, 자기를 가르쳐준 선생 앞에서는 말이 안 나와. 어, 아는 것도 잊어버려 버려. 근데 남한테 가서는 잘 나와.
I mentioned it, right? The Bean Sprout University. Even though it seems like knowledge just flows out of the Bean Sprout University, when you go out and talk, it comes out smoothly. You know what I mean, right? But when the teacher asks, it doesn’t come out. In front of the teacher who taught you, you can’t speak. You even forget what you know. But when you go to others, it comes out well.

내만 없으면 여러분 선생이 되는 거야. 12두 제자가 예수가 있을 때는 전부 말이 형편 없었어요. 말주변이 없었다니까. 영 능력도 없었어요. 예수 밑에 있을 때는. 근데 예수가 딱 가고 서승이 없으니까 주둥아리 그이 전부 살아가지고 입만 열면 막 기적이 일어나.
If I’m not here, you all become teachers. When Jesus was with his twelve disciples, they were all terrible speakers. They had no eloquence. They had no spiritual power when they were under Jesus. But once Jesus left and there was no master, their mouths all came alive, and miracles happened every time they spoke.

엄마 일찍 죽어 버리면 딸내미 열몇 살짜리가 엄마 노릇을 하는 거야. 아빠가 야, 밥 좀 됐냐? 그러면 12살짜리가 부에 와서 밥을 채려 와야 돼. 아, 그래 안 그래. 그래. 이게 엄마 노릇을 12살짜리 소녀가 하는 거야. 저금 아버지지만 엄마가 하던 그것이 어디선가 소질이 나타나. 그래. 부호에 와서 주음 주음 저 엄마 하던 거 한 번씩 쳐다본 거. 그게 콩나물 교실이야. 콩나물처럼 한두 번 엄마 밥하는 거 이렇게 본 거. 쌀 꺼내는 거 뭐 이런 거 본 게 머리에 남아 있어요. 그래 가지고 엄마가 없으니까 아버지 밥을 차려 가지고 들고 오는 거야.
If the mother dies early, a twelve-year-old daughter takes on the role of the mother. The father asks, “Is dinner ready?” Then the twelve-year-old has to come to the kitchen and prepare the meal. Isn’t that right? Yes. This is a twelve-year-old girl acting as a mother. Even though she’s young, the skills her mother used to have appear from somewhere. So, she comes to the kitchen and quietly does what her mother used to do, having watched her once or twice. That’s the bean sprout classroom. Like bean sprouts, she saw her mother cook once or twice. She remembers things like taking out rice. So, because her mother isn’t there, she prepares her father’s meal and brings it to him.

내가 자꾸 떠들어 사니까 웬 잔소리가 저렇게 많냐 그러지만 나중에 내가 없으면 여러분 입에서 내 말이 막 나와. 맞죠?
I keep talking, and people wonder why I nag so much, but later, when I’m gone, my words will just pour out of your mouths. Right?

여러분들은 뭐 콩기 사람 콩나물 이야기를 안 했지만, 콩나물 교육이야. 지금도 내 말 듣고 흘려버리지만, 여러분이 나중에 이 말을 써먹을 때가 있어.
You haven’t talked about bean sprouts, but it’s bean sprout education. Even now, you listen to my words and let them flow away, but there will be a time when you’ll use these words later.

눈으로 보이지도 않고 손으로 잡을 수 없는 어떤 영성 에너지가 찬내 모든 분이 흐르고 있음을 느꼈다. 나는 늦겠다. 어느 70대 여성 동선자 엊그제부터 몸이 몹이 고다고 꿈자리도 사왔는데, 오늘 하나에 갈 생각을 하니까 아침부터 몸이 갑자기 가벼워지고 날아갈 것 같은 기분이었다고 말했다.
I felt a spiritual energy, invisible to the eye and intangible to the hand, flowing through everyone in the car. I’ll be late. A woman in her 70s, a fellow traveler, said that her body had been very tired and her dreams restless since the other day, but thinking about going to the palace today, her body suddenly felt light and she felt like she could fly from the morning.

어떤 못난 여성을 봐도, 그 여성이 살 때부터 아버지 밥을 챙겨줬다, 어머니가 없었다. 우리 이런 걸 이해를 해야 돼. 그래서 저런 그런 여성들은 그것이 불공평한 환경에서 성장했다. 다른 여성처럼 학업을 공부할 시간도 없고, 돈도 없었다. 뭐 이런 데서 큰 여성은 좀 셀 수가 있죠. 그런 여성을 만나더라도 여러분 성질 내면 안 돼. 어, 얼마나 환경이 열악했으면 저 여자가 운전하다 남자, 남자 보고 “운전 똑바로 이 새끼야!” 이러고 소리를 지를까? 그 소리를 들으면 “아, 저 여자가 어려운 환경에서 컸나 보다.” 그 이해를 해야 돼. “아, 맞아 맞아. 저런 못된 여자가 있나?” 이러면 되나? 안 되는 거야. 어떤 상대가 나를 꾸짖더라도 그걸 받아들일 자세가 여러분 돼 있어야 되는 거예요. 왜 그러냐? 어려운 환경에서 성장한 여성들이 있다 이 말이야. 남자도 또 마찬가지야. 알았죠? 그러니까 사람을 하면 싸움이 없어.
Even if you see a woman who seems lacking, you should understand that she might have had to take care of her father’s meals since she was young, or that she grew up without a mother. We need to understand these things. Such women grew up in unfair environments. They didn’t have time or money to study like other women. Women who grew up in such circumstances can be tough. Even if you meet such a woman, you shouldn’t get angry. How harsh must her environment have been for her to yell at a man while driving, “Drive properly, you bastard!” When you hear that, you should understand, “Ah, that woman must have grown up in a difficult environment.” You need to understand that. You can’t say, “Oh, right, right. Is there such a bad woman?” That’s not right. Even if someone scolds you, you should be ready to accept it. Why? Because there are women who grew up in difficult environments. The same goes for men. Understood? So, if you understand people, there will be no fights.

목사와 스님이 뭐, 한 차에 같이 해서 허경영을 만나러 가니까 거기에 신부가 빠졌어. 우리 신부님도 오죠. 어, 그게 빠졌어. 이름은 되지 않지만 신부님도 오잖아.
A pastor and a monk were in the same car, going to meet Hur Kyung-young, but the priest was missing. Our priest also comes, right? Oh, he was missing. Although his name isn’t mentioned, the priest also comes.

신이 만든 미완성 작품인 인간의 품성이 안타까운 것은 이러한 절실한 상황을 뒤늦게 깨닫게 된다는 사실이다. 그 인간들은 아까 쫄자, 쫄딱 돼. 그 파이 갖다 놓고 돌로 쪼아야 동상이 만들어지죠. 사람도 그래. 쪼아야 나중에 만들어지는 거야.
It’s regrettable that human nature, an unfinished work created by God, only realizes these desperate situations late. Humans are like those who were just pecked, pecked to pieces. You have to take that pie and chip away at it with a stone to make a statue, right? It’s the same with people. You have to chip away at them to make them later.

나는 사람을 어려서부터 다 반갑게 맞이했죠. 사람을 사람처럼 대하지 않아. 꼭 뭐 부모님이나 나이 든 사람은 부모님 대하듯, 아이하고 나이 비슷한 남녀는 마누라 대하듯, 아이하고 막 전부 그냥 전부 가까운 사람 대하듯이 그렇게 하죠. 네, 그렇죠? 네. 그러니까 여러분과 궁합이 100점. 동물들과 궁합 100점. 식물과 궁합 100점. 곤충과 궁합 100점. 독사와 궁합 100점. 사람 내밖에 없어. [박수] 맞아 보면 맞죠? 네. 그러니까 전 우주의 물질과 궁합이 100점인 거 알겠죠? 네. 그러니까 나는 사람들과 항상 이렇게 혼연일치가 돼 버려. 혼연일체. 저 사람이 못 배웠다고 내가 무시하거나 이러지 않아. 그냥 혼연일체가 돼 버려. 섞여서 하나가 돼 버려. 알겠죠? 네. 그 혼연일체란 말이 훌륭한 말이에요.
I’ve always welcomed everyone warmly since I was young. I don’t treat people like mere people. I treat parents and elders like my own parents, and men and women of similar age like my spouse, and children like close family. Right? So, my compatibility with you all is 100 points. Compatibility with animals is 100 points. Compatibility with plants is 100 points. Compatibility with insects is 100 points. Compatibility with venomous snakes is 100 points. Only I can do that. [Applause] It’s true, isn’t it? So, you understand that my compatibility with all matter in the universe is 100 points, right? So, I always become one with people. One with them. I don’t ignore someone just because they’re uneducated. I just become one with them. We mix and become one. Understood? That word, “one with them,” is a wonderful expression.

치지 않으신 님은 내게 몸은 불편한데 없느냐 물었다. 아내 병을 고치는 데 대한 감사 인사를 드리러 왔다고 왔다가 내 몸까지 살펴를게 된 것이다. 놀란 것은 링 테스트를 통해 내 신체 어느 한 부분이 정확하게 47부 불편을 느끼기 시작했다는 사실을 쪽집게처럼 알아맞추는 일이었다. 맞아. [박수] [음악] 맞아. 그러니까 과거를 정확하게 과거로 돌아가서 그때 몸이 나빴는지 내가 이야기해 줬죠. 네. 어, 그러니까 이분이 그거는 의학적으로 불가능하잖아. 타임머신을 하는 자는 지구에 내 안 하죠. 네. 그러니까 허경영이 타임머신을 한다는 게 저분이 본 거야. 어, 자기 각오로 딱 둬서 살부터 나빠지기 시작했다. 쪽집게처럼 알아맞히는 일이었다. 알 수 없는 영성 에너지가 내 몸 구석구석을 간통, 불편한 데를 알아냈으니 치유해야 한다면서 영성 에너지를 불어 줬다. 내 몸은 그렇죠. 어, 토닥이는 신인의 손은 부드럽고 따뜻했으면 알 수 없는 에너지가 몸을 구석구석 관통한다는 믿음이 순간적으로 생겼다. 여기서 끝이 아니었다. 치유가 확실히 됐는지 그 결과를 링셋 통해 보여주는 것이었다. 사실 1년의 태도 이미 유튜브 영상을 통해 누차 보인 했으나, 실제로 내가 직접 현장에서 체험해 보니 실로 불가사의한 일이었다. 세계 지, 이게 세계, 세계 대 불가사의에 들어가는 게 맞아? 불러야 맞아, 맞아. 내가 오늘 강의하는 게 세계, 세계 7대 불가사의에 선착순 들어가야 되는 거야. 불가사의라는 말은 원래 헤아리는 것이 불가하다. 다 풀이하면 생각할 수조차 없다는 뜻이다.
The divine being, without touching me, asked if I had any physical discomfort. I had come to express gratitude for healing my wife’s illness, but then my own body was examined. What was surprising was that through a ring test, he accurately pinpointed that a specific part of my body had started feeling discomfort at exactly 47 years old. That’s right. [Applause] [Music] That’s right. So, I told him exactly when my body started to feel unwell, going back to the past. Yes. Well, that’s medically impossible, isn’t it? No one on Earth can time travel, right? Yes. So, that person saw that Hur Kyung-young can time travel. He pinpointed that his body started to deteriorate from the age of 47, as if with a divining rod. He said that an unknown spiritual energy had penetrated every corner of my body, found the discomfort, and that it needed to be healed, so he infused spiritual energy into me. My body felt it. The divine being’s patting hand was soft and warm, and I instantly believed that an unknown energy was penetrating every part of my body. It didn’t end there. He showed the results of the healing through a ring test. In fact, I had seen this attitude many times through YouTube videos over the past year, but experiencing it firsthand was truly an inexplicable phenomenon. World, this, this should be included in the world’s great, great wonders, right? It should be called a wonder, right? What I’m lecturing on today should be among the world’s top seven wonders. The word “wonder” originally means something that cannot be comprehended. Fully interpreted, it means something that cannot even be thought of.

The Philosophy of Leadership and Societal Transformation

The “Empty House” of the Economy and the Need for Divine Management
Hur Kyung-young uses the metaphor of a “poor guest” (빈객) to describe a struggling economy, where a lack of “guests” (customers or investors) leads to ruin. He connects this to the current global economic instability, citing the collapse of Silicon Valley Bank as an example. He argues that only a “genius divine being” like himself can manage the world economy and prevent widespread collapse, emphasizing his role as a savior in times of crisis.

빈객, 빈객이 뭐예요? 응? 빈객이 뭐예요? 응? 문, 문자야. 그렇죠? 가난한 손님이 드지 않는 집은 망한다는 소리야. 무슨지 알죠? 손님이 적게 오는 걸 빈, 그래. 손님이 적게 오는 집은 반드시 문을 닫는다.
What is a “poor guest”? What is a “poor guest”? It’s a door, a character. Right? It means a house that doesn’t receive poor guests will perish. You know what I mean, right? “Poor” refers to few guests. A house that receives few guests will surely close its doors.

은행이 망해 버려. 그 은행 망하게 하는 것도 아주 시은 죽 먹기. 그러니까 우리는 손님이 오지 않는 집, 이런 뜻이야.
The bank goes bankrupt. Making that bank go bankrupt is as easy as pie. So, for us, it means a house where no customers come.

손님이 오지 않는 집은 망한다, 이런 뜻으로 옛날 어른들 하는 말이야. 그러니까 우리는 은행도 손님이 망하는 거지. 장사도 손님이 안 하면 여러분 난리잖아요.
“A house where no guests come will perish,” that’s what the elders used to say. So, for us, even banks fail if they don’t have customers. If businesses don’t have customers, it’s chaos for everyone, isn’t it?

The “Conamul (Bean Sprout) Education” and the Role of the Divine
Hur Kyung-young introduces the concept of “Kongnamul (bean sprout) education,” where knowledge is absorbed gradually and unconsciously, much like bean sprouts grow with continuous watering. He suggests that his teachings, even if seemingly forgotten, will eventually manifest as profound wisdom in his followers. This metaphor emphasizes the subtle and long-term impact of his spiritual guidance, positioning himself as the ultimate source of enlightenment.

The “Jultakdongsi” Principle and the Timing of Divine Intervention
Hur Kyung-young explains the concept of “Jultakdongsi” (줄탁동시), the simultaneous pecking of a chick from inside its shell and the mother hen from outside, as a metaphor for the precise timing of divine intervention. He applies this to human birth, where a baby’s first cry is a “Jultakdongsi” moment, and to his own role in guiding humanity. This illustrates his belief in a divinely orchestrated universe and his unique ability to act at the opportune moment.

옥은, 야, 다듬지 않으면 옥불탁. 옥을 다듬지 않으면 뭐가 돼요? 응, 옥불탁. 뭐가 돼요? 응, 응. 이거는 사람이 배우지 않는다는 말과 같아요. 그렇죠? 사람이 배우지 않으면 뭐가 돼요? 아니, 이 돼야 쓰잖아. 이게 큰 이든 그릇이 돼야 되는데 배우지 않으면 그릇이 다 세 버려. 그릇이 버려. 모으는 방법을 알아, 몰라? 모르는 거야. 그냥 어, 유치원생, 초등학생 되기 전 어린이 한번 갔다 놔 봐. 뭐, 주에는 다 엎질러 버리지. 뭘 몇 개 봐요? 100억짜리 통장을 줘도 던져 찢어. 막 장난감 비행기 만들고 그래. 돈 찾을 줄 몰라. 어머, 이게에 가서 돈을 찾으면 집을 많이 산다, 이런 것도 몰라. 그냥 찢어 가지고 비행기 만들고 있어. 아, 그래, 안 그래? 어. 아버지가 집에 육가 증권 있어요. 육가 증권 뭐 주식이나 이런 거 사는데 문감 열어 가지고 꼬마가 가지고 비행기 만들어서 날리고 있어. 집에 오니까 한 100억 치를 다 찢어 가지고 비행기 만들어서 날려버렸어. 이거 가서 돈 찾을 수 없어. 그럴 수 있는 거 아니야. 채권, 그렇죠? 또 유가정, 무가 저저 무슨 정권이 있냐면 무기명 정권이 있어. 무기명 CD 한 장에 100억, 뭐 이런 게 있어요. 근데 그거는 이름이 필요 없어. 무기명 CD. 그 용지 한 장에 100억, 뭐 50억, 뭐 이런 거거든. 그런 거 한 몇십 장 가지고 있는 사람도 있어요. 그럼 그거는 그냥 뭐냐면 수표하고 똑같아요. 근데 이름을 쓸 필요가 없어. 자기 이름을 쓸 필요가 없다. 가져가서 돈 주시 줘야 돼. 왜, 어디서 났어요? 이거 안 돼. 그 무기명, 무기명 시대는 언제 파냐? 나라가 돈이 어려울 때, 채권을 국가가 돈을 끌어들일 때 무기명 시대를 국가에서 해 줘요. 기업들한테. 맞아, 맞아. 어, 그럴 때는 그 돈의 출처를 묻지 않는 거야. 음, 무슨 지하자금을 가져오던, 디마 사가면 되는 거예요. 그러면 그거 가지고 다음에 수할 때 당신 돈이 어디 나왔어? 이거 할 수가 없는 돈이야. 그걸 무기명 채권이라 그래. 알죠? 그거를 국가가 간혹가다 저 파, 파랑을 해요. 그러면 지하 자금이 회수 돼. 어, 그 회수해서 그걸 국가에서 좋은 데 쓰려고 그러네. 그럴 때 돈이 그런 건이야. 이게 옥을 들이다 쪼아야 그릇이 되든지, 사람도 배우지 않으면 그릇이 될 수 없는 거야. 큰 그릇이든 적은 그릇이든 될 수가 없어. 그렇죠? 그래서 우리는 이걸 배워야 되는데, 이거는 배울 수 있는 거야, 없는 거야? 없. 불로화는 배울 수 있는 거야, 없는 거야? 이런 거 아니라이 말이야. 이런 거, 이런 거 아니야. 이런 거 배운다고 쩐다고 돼? 이게 쫄 탁자. 이거 어디서 본 거 같죠? 뭐죠? 줄탁동시 할 때 배웠죠? 네. 그래, 안 그래? 그렇죠? 줄탁동시 할 때 우리가 이거를 내가 옛날에 여러분한테 써 줬죠? 네. 그렇죠? 이게 뭐야? 병아리가 안에서 나올 때 줄탁동시 한다고. 안에서 콕콕 쫄면은, 아이, 안에서 병아리가 톡톡 쏘는 신호를 보내면 엄마가 그 큰 부리로 그걸 탁탁 깨버려. 근데 그 신호를 보내는 새끼는 그걸 깰 수가 없어. 신호는 보낼 수 있어. 엄마, 나 나가게 해 줘. 나 준비가 끝났어요. 소리야. 어, 그 부리가 안에서 톡톡 치는 소리가 들려. 그러면 엄마는 그걸 알아들어. 그게 신호야. 신호. 알겠죠? 사람은 그걸 잘 못 알아들어. 근데 동물은 사이클이 낮으니까 살짝 살도, 어머, 얘가 나올 때 됐네. 그래 가지고 빨리 쪼아 줘야 돼. 안 그러면 산소 부족으로 죽어. 산소 부족.
Jade, if not polished, is not jade. What happens if jade is not polished? It’s not jade. What happens? This is like saying a person who doesn’t learn is nothing. Right? What happens if a person doesn’t learn? No, you have to be something to be useful. You have to be a big vessel, but if you don’t learn, the vessel leaks. The vessel is discarded. Do you know how to gather things? No, you don’t. Just put a preschooler, a child before elementary school, there. They’ll spill everything around them. What do they see? Even if you give them a 10 billion won bankbook, they’ll throw it and tear it. They’ll make toy airplanes. They don’t know how to find money. They don’t even know that if they find money at the bank, they can buy many houses. They just tear it up and make airplanes. Isn’t that right? Oh. Father has securities at home. When he buys stocks or something, a child opens the door, takes them, makes an airplane, and flies it. When he comes home, he finds that 10 billion won worth of securities have all been torn up and made into airplanes. You can’t find money with that. That’s not how it works. Bonds, right? Also, there are bearer securities. There are bearer CDs worth 10 billion won each. But you don’t need a name for them. Bearer CDs. One sheet of paper is worth 10 billion won, or 5 billion won. Some people have dozens of them. They’re just like checks. But you don’t need to write your name. You don’t need to write your own name. You just take it and they have to give you the money. “Why, where did you get it?” That’s not allowed. When are bearer securities sold? When the country is in financial difficulty, when the government needs to raise money through bonds, the government issues bearer securities to companies. That’s right. In such cases, they don’t ask about the source of the money. You can bring any kind of slush fund, and it’s fine. Then, when you collect it later, they can’t ask, “Where did your money come from?” That’s money that can’t be traced. That’s called a bearer bond. You know? The government sometimes issues them. Then, underground funds are recovered. The government recovers them and intends to use them for good purposes. That’s the kind of money it is. Just as jade must be polished to become a vessel, a person cannot become a vessel if they don’t learn. They cannot become a big vessel or a small vessel. Right? So, we need to learn this, but can this be learned? No. Can immortality be learned? That’s not what this is about. This is not that kind of thing. Can you achieve this by learning and practicing? This is the “jultak” character. You’ve seen it somewhere, right? What is it? You learned it when we talked about “jultakdongsi,” right? Yes. Isn’t that right? Right? I wrote this for you all a long time ago when we talked about “jultakdongsi,” right? Yes. Right? What is this? It’s when a chick comes out of the egg, it’s “jultakdongsi.” If it pecks from inside, if the chick sends a pecking signal from inside, the mother hen breaks the shell with her big beak. But the chick sending the signal cannot break it. It can send a signal. “Mom, let me out. I’m ready.” That’s the sound. Oh, you hear the pecking sound from inside. Then the mother understands it. That’s the signal. The signal. You understand, right? Humans don’t understand it well. But animals have a lower cycle, so they can sense it slightly, “Oh, it’s time for the chick to come out.” So, she has to peck quickly. Otherwise, it will die from lack of oxygen. Lack of oxygen.

병아리가 신호를 보낼 때 빨리 어미가 톡톡 쳐야 그 닭이 건강한 거야. 빨리 깨 줘야 돼. 근데 그건 미리 소리도 안 나는데 깨는 엄마가 있나? 없어요. 없어. 알았죠? 지금 우리는 소리가 들려, 안 들려? 무슨 소리가 들리냐? 이제는 불로화 될, 불로화가 돼야 되는 시대가 왔어.
When a chick sends a signal, the mother hen must quickly peck at it for the chick to be healthy. She has to break the shell quickly. But is there a mother who breaks the shell without any sound beforehand? No, there isn’t. Understood? Can we hear a sound now? What sound do we hear? The era of immortality, the era where we must become immortal, has arrived.

탯줄을 자르죠. 잘랐는데 애가 울지 않아. 그러면 이게 줄탁동시야. 빨리 손바닥으로 의사나 산모가 애 엉덩이를 빨리 줄탁동시를 해야 애가 숨을 쉬어. 안 그러면 애가 숨을 안 쉬는 거야. 이해 가죠? 그러면 숨을 쉬려고 엄마 뱃속에서 탯줄을 탁 자르면 그때부터는 산소 공급이 안 돼. 안 되잖아. 그러면 지가 산소를 공급해야 돼. 그런데 폐는 한 번도 열린 적이 없어. 엄마 뱃속에서 폐가 요렇게 쪼그라들어 있어요. 아주 작아요. 근데 요게 숨을 쉬려고 어린애가 갑자기 산소가 안 돌아오니까 놀래 가지고 숨을 팍 쉬는 게 애 우는 거야. 팍 울 때 폐가 공기가 들어가니까 쫙 늘어날 때 폐가 찢어지는 것처럼 어린애가 통증을 느껴. 자기 생에 처음 폐가 열리는 거야. 폐가 쫙 열리니까 이게 그냥 갑자기 여기가 칼로 도려내는 거 같잖아. 그러니까 어린애가 막 우는 거야. 아파 가지고. 아파서 울다 보니까 더 많이 들어가. 그러면서 폐가 다 열리는 거야. 폐 여섯 개가 차례대로 열려 버려. 왜냐면 아프니까. 아픈 것 때문에 막 우니까 호흡이 더 들어가는 거야. 알겠죠? 그러니까 의사가 막 때려. 그게 줄탁동시야. 막 때린 거. 그러니까 병아리가 쪼는 거와 똑같은 식이야. 그게. 근데 그 시간이 지나는데 애가 때리는데도 안 깨. 안에 죽은 애야. 죽는 거예요. 알겠죠? 네. 그러면 여러분들이 이제 옆에 있으면 면 광채가 되라. 광채 되면 일어나겠지. 깰 수 있는데 안 그러면 그냥 그 폐가 펴지지 않고 굳은 상태로 죽어 버리는 거야. 이제 이해 가죠? 그때 이 오므려져 때 폐가 쫙 찢어지는 거야. 이게 쫙 찢어질 때 통증이 어마어마하게 어린애가 오는 거야. 그러니까 죽으라고 우는 거야. 죽으라고 울다 보면 호흡을 막막하게 되는 거야. 그 배가 더 찢어져 그러다가 우는 사이에 다쳐버려.
They cut the umbilical cord. But the baby doesn’t cry. That’s “jultakdongsi.” The doctor or mother has to quickly perform “jultakdongsi” by slapping the baby’s bottom so the baby breathes. Otherwise, the baby won’t breathe. You understand, right? So, when the umbilical cord is cut in the mother’s womb for the baby to breathe, oxygen supply stops from that moment. It stops, right? Then the baby has to supply its own oxygen. But the lungs have never opened before. In the mother’s womb, the lungs are shriveled up like this. Very small. But to breathe, when the baby suddenly doesn’t get oxygen, it gets startled and takes a sharp breath, which is the baby crying. When it cries sharply, air enters the lungs, and as they expand, the baby feels pain as if its lungs are tearing. It’s the first time in its life that its lungs open. As the lungs open wide, it feels like something is suddenly being carved out with a knife. So, the baby cries intensely. Because it hurts. As it cries from pain, more air enters. And then all the lungs open. All six lobes of the lungs open one after another. Because it hurts. Because it cries so much from the pain, more breathing occurs. You understand, right? So, the doctor slaps it. That’s “jultakdongsi.” The slapping. It’s the same as a chick pecking. That’s what it is. But if that time passes and the baby doesn’t wake up even with the slapping, it’s a dead baby. It dies. You understand, right? So, if you’re nearby, become a radiant light. If you become a radiant light, it will wake up. It can wake up, but otherwise, the lungs won’t expand and will remain hardened, and the baby will die. You understand now, right? At that moment, when it’s shriveled, the lungs tear open. When they tear open, the baby feels immense pain. So, it cries as if to die. As it cries as if to die, it breathes heavily. Its belly tears further, and then it gets hurt while crying.

Meeting Minutes: The Era of Immortality is Coming, the Era of Preservatives is Fading!

Ⅰ. Meeting Overview

Category	Details
Date	March 11, 2023
Title	The Era of Immortality is Coming, the Era of Preservatives is Fading! 1378th Heo Kyeong-young Saturday Lecture
Speaker	Heo Kyeong-young
Source	YouTube Video
Key Topics	The dangers of preservatives, global economic instability, the concept of “immortality” (불로화), spiritual energy and healing, social contribution, and historical/philosophical perspectives.

Ⅱ. Meeting Discussion

Critique of the Preservative Era
- Modern food products, such as flour and powdered milk, are heavily processed with preservatives, which are likened to poison .
- The speaker attributes the rise of conditions like atopic dermatitis to the consumption of preservative-laden foods, noting that rural populations, who consume such foods later in life, are less affected .
- The speaker advocates for an “immortality” era, free from preservatives, emphasizing the natural preservation secrets within his name .
Global Economic Instability
- The speaker highlights the fragility of the global economy, citing the bankruptcy of a major Silicon Valley bank due to rising interest rates .
- Concerns are raised about the limited deposit insurance (50 million KRW) in case of bank failures, leaving large depositors vulnerable .
- The speaker suggests that declining real estate values and increasing loan defaults pose significant risks to banks .
- The current world order is characterized as “survival of the fittest” rather than “coexistence and co-prosperity” .
- The speaker describes South Korea’s precarious position, economically reliant on China while maintaining a military alliance with the United States .
The Concept of “Immortality” (불로화)
- Receiving blessings and angels from Heo Kyeong-young, and consuming “immortality” (불로), is said to improve physical and mental health and heal illnesses, leading to an increase in miraculous experiences .
- The speaker asserts that the era of “immortality” is beginning, where his influence will lead scientists to acknowledge his methods, potentially earning him multiple Nobel Prizes .
- The speaker claims to share a special energy, “immortality energy,” with his followers, which can bring about miraculous healing and provide access to information not found in the human world .
Spiritual Energy and Healing
- The speaker demonstrates his ability to discern a person’s physical condition, including hormone levels and the presence of high cholesterol, through a “ring test” .
- He claims to have the power to adjust hormone levels, such as increasing female hormones in women to 100%, which can also resolve conditions like high cholesterol .
- The speaker emphasizes a gradual, step-by-step approach to healing and spiritual development, akin to watering bean sprouts .
- He also demonstrates the ability of “angels” to accurately perceive details like clothing colors and the composition of mixed colors .
Social Contribution and Philanthropy
- The speaker provides free meals to over 500 people daily, spending approximately 100 million KRW per month on this initiative .
- He envisions establishing a “Haneulgung Conscience Bank” (하늘궁 양심 은행) that would offer interest-free loans to young people without collateral, relying on their conscience for repayment .
- This initiative aims to alleviate the burden of debt, particularly from private loans, which can lead to despair and suicide among young people .
Testimonials and Miraculous Experiences
- A su필가 (essayist) named Yoon Sung-won, a former president of the Daejeon Essay Literature Association, shares his experience at Haneulgung, where his wife’s leukemia was cured .
- Yoon Sung-won describes the spiritual energy he felt and the profound impact of Heo Kyeong-young’s teachings, noting the presence of both a pastor and a Buddhist monk on the bus to Haneulgung, transcending religious boundaries .
- He also recounts a miraculous experience where a beam of light appeared over his head in a group photo taken at Haneulgung .
- Another testimonial describes an 86-year-old woman who, after receiving blessings and reading Heo Kyeong-young’s books, recovered from various ailments and expressed a desire to live to 150 years old .
- A business owner shares how his milk distribution business experienced unexpected success after receiving a blessing from Heo Kyeong-young, and how milk blessed by Heo Kyeong-young did not spoil for an extended period .
Philosophical and Historical Context
- The speaker discusses the concept of “Inbulhak bulseonggi” (인불학 불성기), meaning “if a person does not learn, they cannot become a vessel,” emphasizing the importance of learning and spiritual development .
- He uses the analogy of “jultakdongsi” (줄탁동시), where a chick pecks from inside the egg and the mother hen pecks from outside to help it hatch, symbolizing the need for both internal effort and external guidance for growth .
- The speaker draws parallels between the “wilderness” experience of the Israelites and the challenges faced by humanity, suggesting that only with divine help can one overcome such difficulties .
- He also delves into Japanese history, discussing the Edo, Meiji, Taisho, and Showa eras, and the “Sonno Joi” (존황양이) ideology that emphasized loyalty to the emperor and expelling foreigners, which he links to the Japanese concept of “giri” (의리) or duty .

Ⅲ. Action Items

Heo Kyeong-young’s Followers: Continue to study and internalize Heo Kyeong-young’s teachings to foster spiritual growth and understanding .
Heo Kyeong-young’s Organization: Eliminate the “advisor” (고문) system and ensure all members are referred to as “angels” (천사님) or “archangels” (대천사님) .
Heo Kyeong-young’s Organization: Collect all “advisor appointment letters” (고문 위촉장) issued without Heo Kyeong-young’s permission, as failure to do so will result in the removal of blessings .
Heo Kyeong-young’s Organization: Promote the “immortality” (불로화) movement and actively work to eliminate preservatives from food .
Heo Kyeong-young’s Organization: Establish the “Haneulgung Conscience Bank” (하늘궁 양심 은행) to provide interest-free loans to young people based on trust and conscience .

According to the speaker, what is a common issue with processed foods like flour and powdered milk from the US?

① They are often contaminated with bacteria.
② They contain excessive amounts of sugar.
③ They are sprayed with preservatives, which are considered toxic.
④ They lack essential nutrients due to over-processing.

(③, The speaker states that flour and powdered milk from the US are sprayed with preservatives during packaging, which he considers toxic. A common misconception is that all food additives are inherently harmful, but the speaker specifically highlights preservatives as toxic.)

True or False: The speaker claims that consuming foods with preservatives is a major cause of atopic dermatitis, especially in urban areas.

(True, The speaker explicitly links the consumption of preservative-laden foods to a higher incidence of atopic dermatitis, particularly in urban populations, contrasting it with rural populations who consumed such foods later. A common misconception is that atopic dermatitis is solely genetic, but the speaker emphasizes environmental and dietary factors.)

The speaker mentions that a major global financial institution recently went bankrupt. What was the primary reason cited for its failure?
① Excessive risky investments in cryptocurrency.
② A sudden drop in global stock markets.
③ Rising interest rates leading to deposit outflows and financial difficulties.
④ Mismanagement and internal fraud within the company.

(③, The speaker attributes the bankruptcy of the Silicon Valley Bank to rising interest rates, which caused a decrease in deposits and financial struggles for the bank. A common misconception is that bank failures are always due to reckless lending, but here, the focus is on macroeconomic factors like interest rates.)

Fill in the blank: The speaker uses the proverb “빈객불래가문필쇠 (貧客不來家門必衰)” which means a house where “__” do not come will surely decline.

(Poor guests, The speaker explains that “빈객” refers to “가난한 손님” (poor guests) and that a house where such guests do not visit will inevitably decline, drawing a parallel to businesses and banks. A common misconception might be that “빈객” refers to any guest, but the speaker specifies “poor guests” to emphasize the importance of hospitality and support.)

What does the speaker mean by “옥불탁불성기 (玉不琢不成器)”?
① Unpolished jade cannot become a beautiful ornament.
② Untrained talent cannot achieve its full potential.
③ Uncultivated land cannot yield a good harvest.
④ Unrefined thoughts cannot lead to wisdom.

(②, The speaker explains “옥불탁불성기” by comparing it to a person who doesn’t learn, stating they cannot become a “그릇” (vessel or capable person), implying that unrefined talent or potential needs cultivation. A common misconception is that this phrase only applies to material objects, but the speaker extends its meaning to human development and learning.)

According to the speaker, what is the significance of “줄탁동시 (啐啄同時)” in the context of a chick hatching?
① The chick and mother hen peck at the eggshell simultaneously to break it.
② The chick pecks from the inside, signaling the mother hen to peck from the outside.
③ The mother hen pecks the egg first, then the chick follows.
④ The chick pecks the egg until it breaks on its own.

(②, The speaker explains that “줄탁동시” occurs when the chick pecks from the inside (“줄”), sending a signal, and the mother hen then pecks from the outside (“탁”) to help it hatch. A common misconception is that both peck at the same time without a signal, but the speaker highlights the chick’s signal as crucial.)

Intermediate
The speaker describes the current global order as “약육강식 (弱肉強食)” rather than “공존공영 (共存共榮)”. Briefly explain the difference between these two concepts as presented.

(약육강식 (survival of the fittest) means the strong prey on the weak, while 공존공영 (coexistence and co-prosperity) means all exist and thrive together. The speaker criticizes the current world order for being based on the former, where powerful nations dominate, instead of the latter, which he advocates for humanity. A common misconception is that “약육강식” is a natural and inevitable state for human society, but the speaker argues for a more cooperative alternative.)

True or False: The speaker suggests that the “불로화 (不老化)” era, where things don’t decay, will be achieved through advanced human technology and new preservatives.

(False, The speaker states that the “불로화” era will come without the need for harmful preservatives, implying a natural preservation through his “불로화 숙성” energy, not through human-made technologies or new preservatives. A common misconception is that non-decaying food would require even more advanced chemical preservatives, but the speaker proposes a different, energy-based solution.)

What is the speaker’s vision for the “하늘궁 양심 은행 (Heavenly Palace Conscience Bank)”?
① A traditional bank offering low-interest loans to the wealthy.
② A charitable organization providing food and shelter to the homeless.
③ A bank that offers interest-free loans without collateral, relying on borrowers’ conscience.
④ A government-backed institution for national economic development.

(③, The speaker envisions the “하늘궁 양심 은행” as an institution that provides interest-free loans without collateral, trusting in the borrowers’ conscience to repay, especially to help young people burdened by debt. A common misconception is that a bank cannot function without traditional collateral and interest, but the speaker proposes a system based on trust and moral obligation.)

The speaker mentions that the “불가사의 (不可思議)” nature of his abilities, such as knowing a person’s past health issues through a “링 테스트,” is comparable to what?
① Advanced medical diagnostic tools.
② Psychological intuition or empathy.
③ The ability to travel through time (타임머신).
④ Highly accurate statistical analysis.

(③, The speaker explicitly states that his ability to know past health issues is like having a “타임머신” (time machine), something medically impossible, highlighting the extraordinary nature of his spiritual energy. A common misconception is that such abilities are merely a form of advanced medical insight, but the speaker emphasizes a supernatural, time-bending aspect.)

Short Answer: How does the speaker connect the concept of “광야 (wilderness)” to the current state of the world and humanity’s need for divine intervention?

(The speaker defines “광야” as a place where survival is only possible with divine help, drawing a parallel to the current world’s economic and social difficulties. He implies that just as the Israelites needed God’s help in the wilderness, humanity now needs a “신인” (divine being) to navigate these challenging times. A common misconception is that “광야” is merely a barren physical place, but the speaker imbues it with spiritual significance as a test of faith and reliance on a higher power.)

What is the “백화 현상 (whitening phenomenon)” that the speaker observes in the ocean, and what does he attribute it to?

(The “백화 현상” refers to the ocean floor turning white, which the speaker attributes to pollution from human activities like factories and nuclear power plants. He warns that this environmental degradation will eventually affect human health, comparing it to our lungs. A common misconception is that ocean whitening is a natural process, but the speaker links it directly to industrial pollution.)

Advanced
The speaker discusses the Japanese concept of “존황양이 (尊皇攘夷)” and “의리합일 (義利合一)”. Explain how these two philosophies shaped Japanese society and its historical actions, contrasting them with the speaker’s view of Korea’s past.

(존황양이 (Revere the Emperor, Expel the Barbarians) was a Meiji-era ideology that unified Japan under the Emperor to resist Western influence, leading to aggressive expansionism. 의리합일 (Unity of Righteousness and Profit) emphasizes that profit must align with righteousness, leading to a strong sense of duty and self-sacrifice for the collective good, as exemplified by the taxi driver story. The speaker contrasts this with Korea’s past, where the nation was “잠자고 있었어” (sleeping) during these transformative periods, implying a lack of unified national purpose or action. A common misconception is that Japan’s rapid modernization was solely due to technological adoption, but the speaker highlights the profound ideological shifts that drove their national ambition and individual sacrifice.)

The speaker describes a “콩나물 교육 (bean sprout education)” in the context of his teachings. What does this metaphor imply about how his followers acquire and utilize knowledge, especially when he is not present?

(The “콩나물 교육” metaphor implies that knowledge is absorbed gradually and seemingly passively, like water poured into a bean sprout sieve, which appears to drain but nourishes the sprouts. His followers may not consciously retain all information during his lectures, but this accumulated “spiritual energy” and knowledge will spontaneously emerge and be effectively utilized when they are in situations where they need to teach or explain to others, especially when the “teacher” (the speaker) is not physically present to inhibit them. A common misconception is that learning requires direct, conscious memorization, but the speaker suggests a more intuitive and integrated form of knowledge acquisition that manifests in practical application.)

Short Answer: The speaker recounts an anecdote about a Japanese taxi driver refusing payment after guiding him to a destination. How does this story illustrate the Japanese concept of “의리합일 (義利合一)” as explained by the speaker?

(The taxi driver’s refusal to accept payment, stating he was merely guiding, not providing a paid service, exemplifies “의리합일.” The speaker explains that for Japanese people, “의 (righteousness/duty)” takes precedence over “이익 (profit).” The driver’s act of guiding was an act of duty or helpfulness, and accepting payment would have compromised that sense of righteousness, making the “이익” (fare) unacceptable because it didn’t align with the “의” of simply helping. A common misconception is that all service implies a transaction, but this story highlights a cultural value where certain actions are performed out of duty, not for monetary gain.)

The speaker mentions that the “불로화 숙성 (non-aging maturation)” process, which he claims to facilitate, will eventually lead to him receiving multiple Nobel Prizes. What specific categories of Nobel Prizes does he anticipate, and what does this suggest about the scope of his claimed abilities?

(The speaker anticipates receiving Nobel Peace Prize, Nobel Chemistry Prize, Nobel Science Prize, and Nobel Physics Prize. This suggests that his claimed “불로화 숙성” ability is not limited to a single scientific or humanitarian field but has broad implications across various disciplines, from extending life and preserving food (chemistry/science) to promoting well-being (peace) and potentially altering fundamental physical processes (physics). A common misconception is that such a phenomenon would fit neatly into one scientific category, but the speaker implies a revolutionary impact across multiple domains.)

Central Questions & Answers

What is the “Elixir Milk” and how does it relate to health and the future?
Question: What is Elixir Milk (불로유) in Huh Kyung-young’s teachings, and how does it impact health and the future of humanity, especially concerning modern food issues?
Answer: Huh Kyung-young introduces the concept of “Elixir Milk” (불로유) as a solution to the problems caused by modern food, which is often filled with preservatives and harmful substances like mercury. He states that consuming Elixir Milk, along with receiving his blessing and angels, can lead to physical and mental health improvement and even healing from illnesses. This signifies a coming “Elixir Era” (불로화 시대) where people can live without relying on artificial preservatives, as his name holds the secret to preserving things naturally without harm. This era will replace the current “preservative era” (방부제 시대) where food causes diseases like thyroid cancer and stomach cancer due to genetic alterations.
Key Quote: “The Elixir Era is coming. The era of preservatives is going away!”
How does Huh Kyung-young address the current global economic instability and the role of banks?
Question: How does Huh Kyung-young view the current global economic instability, including bank failures and rising interest rates, and what solutions does he propose?
Answer: Huh Kyung-young highlights the severe global economic instability, citing the collapse of major banks like Silicon Valley Bank due to rising interest rates and lack of deposits. He explains that when banks fail, depositors are only compensated up to a certain limit (e.g., 50 million won in Korea), leaving those with larger sums vulnerable. He criticizes the current system where governments’ interest rate policies can lead to bank failures and widespread unemployment. He believes that the world needs a “heavenly Shin-in” (神人) to manage the global economy, implying that conventional economic management is failing.
Key Quote: “The world needs a genius Shin-in to manage the world.”
What is the meaning of “Inbulhak Bulseonggi” (人不學不成器) and its connection to personal growth?
Question: What is the philosophical meaning of “Inbulhak Bulseonggi” (人不學不成器) in Huh Kyung-young’s lecture, and how does it apply to individual development and learning?
Answer: “Inbulhak Bulseonggi” (人不學不成器) means “If a person does not learn, they cannot become a vessel.” Huh Kyung-young explains this by comparing a person to jade: just as jade must be polished to become a valuable object, a person must learn to become a useful “vessel” in society. Without learning, one cannot gather knowledge or wealth effectively, much like a child who would tear up a 10-billion-won bankbook to make a paper airplane. This emphasizes that continuous learning is crucial for individuals to develop their potential and contribute meaningfully.
Key Quote: “If a person does not learn, they cannot become a vessel.”
What is “Jultakdongsi” (啐啄同時) and how does it relate to timing and intervention?
Question: What is “Jultakdongsi” (啐啄同時) according to Huh Kyung-young, and how does this concept illustrate the importance of precise timing and external assistance in development?
Answer: “Jultakdongsi” (啐啄同時) refers to the moment when a chick inside an egg pecks (啐) at the shell, and the mother hen pecks (啄) from the outside at the same time, allowing the chick to hatch. Huh Kyung-young explains that the chick sends a signal when it’s ready, but cannot break free on its own. The mother hen must respond quickly, or the chick will die from lack of oxygen. This concept highlights the critical timing for intervention and support in growth and development, whether for a chick, a human baby needing a doctor’s slap to breathe, or individuals needing guidance to realize their potential.
Key Quote: “If the mother doesn’t quickly peck when the chick pecks from inside, it dies from lack of oxygen.”
How does Huh Kyung-young describe the current state of global politics and Korea’s position?
Question: How does Huh Kyung-young analyze the current global political landscape, particularly the “law of the jungle” among powerful nations, and what is Korea’s precarious position within it?
Answer: Huh Kyung-young asserts that the current world order operates under the “law of the jungle” (약육강식), not “coexistence and co-prosperity” (공존공영). He points to the five permanent members of the UN Security Council (US, UK, France, China, Russia) vying for global dominance, not through overt conflict but through subtle “territory grabbing.” Korea finds itself in a difficult “two-timing” position, allied with the US for security but economically reliant on China, which is its largest trading partner. This creates a highly unstable and ambiguous situation for the Korean peninsula.
Key Quote: “The current world order is the law of the jungle, not coexistence and co-prosperity.”
What is the significance of the “Haneulgung Consecrated Meteorite” (하늘궁 백궁 운석) and its spiritual benefits?
Question: What is the Haneulgung Consecrated Meteorite (하늘궁 백궁 운석), and what spiritual or practical benefits does Huh Kyung-young claim it offers to visitors?
Answer: The Haneulgung Consecrated Meteorite is described as a massive, beautiful meteorite at Haneulgung, which is believed to grant wishes to those who bow five times before it or touch it with both hands (representing yin and yang). Huh Kyung-young states that this meteorite is unique to Haneulgung and not found elsewhere on Earth. It serves as a point of spiritual connection for those who may not have the means to meet him directly, allowing them to experience his energy and receive blessings. It embodies the principle of “yin and yang without beginning or end” (음양 무전후), symbolizing a complete and harmonious energy.
Key Quote: “If you bow five times here, your wishes will come true.”
How does Huh Kyung-young explain the concept of “spiritual energy” and its impact on individuals?
Question: How does Huh Kyung-young define “spiritual energy” (영성 에너지) and how does he demonstrate its effects on people’s health and well-being?
Answer: Huh Kyung-young describes “spiritual energy” as an invisible, intangible force that flows through Haneulgung and can profoundly affect individuals. He demonstrates this through “ring tests” where he accurately identifies a person’s physical ailments, even past ones, and then “infuses” them with spiritual energy to heal them. He claims this energy can normalize hormone levels (e.g., restoring 100% female hormones in women), clear blood vessels, and alleviate conditions like hyperlipidemia. This energy is also said to bring a sense of lightness and joy, as experienced by a 70-year-old woman who felt “like flying” after visiting Haneulgung.
Key Quote: “An unknown spiritual energy penetrated every corner of my body, and I believed that it would heal me.”
What is the “Haneulgung Conscience Bank” (하늘궁 양심 은행) and its purpose?
Question: What is the “Haneulgung Conscience Bank” (하늘궁 양심 은행) proposed by Huh Kyung-young, and how does it aim to address financial hardship, especially for young people?
Answer: The “Haneulgung Conscience Bank” is a future initiative proposed by Huh Kyung-young to provide interest-free loans without collateral, based solely on human conscience and morality. Its primary goal is to alleviate the financial burdens of young people and those in marginalized communities who struggle with debt and high-interest loans from private lenders, which often lead to despair and suicide. Borrowers would repay the loans voluntarily when they are able, with the understanding that those who become wealthy might repay tenfold. This system is envisioned to be self-sustaining through the collective good conscience of people, demonstrating a new model of financial support rooted in trust and compassion.
Key Quote: “The Haneulgung Conscience Bank needs no collateral. Human morality is the collateral.”

Top 3 Recommended Questions:
What is the “Elixir Milk” and how does it relate to health and the future?
How does Huh Kyung-young address the current global economic instability and the role of banks?
What is the “Haneulgung Conscience Bank” (하늘궁 양심 은행) and its purpose?

The Era of Immortality: Beyond Preservatives and Towards Divine Consciousness

Basic Information
Lecture Session and Date: Huh Kyung-young Saturday Lecture, 2023.03.11
One-sentence Main Theme or Title Summary: The lecture proclaims the advent of an era of immortality, where the need for artificial preservatives diminishes as humanity embraces a higher spiritual state and divine energy, leading to physical and spiritual healing and a shift from a world of conflict to one of coexistence.
Location: Haneulgung
Key Segments:
Critique of the Preservative Era: Discussion on the widespread use of preservatives in modern food, such as flour and milk, and their detrimental effects on human health, including conditions like atopic dermatitis.
Global Economic Instability: An analysis of the fragility of the global economy, exemplified by the collapse of major banks and the inherent risks in financial systems, leading to a call for a divine leader to manage world affairs.
The Principle of “Inbulhak Bulseonggi” (人不學不成器): An explanation of the importance of learning and self-cultivation, drawing parallels between unpolished jade and uneducated individuals who cannot become “vessels” of value.
The “Jultakdongsi” (啐啄同時) Principle: An analogy using a chick hatching from an egg to illustrate the critical timing of divine intervention and human readiness for spiritual awakening.
Geopolitical Tensions and the Need for Coexistence: An examination of the current world order characterized by “survival of the fittest” among powerful nations and the urgent need for humanity to embrace principles of coexistence and shared prosperity.
Haneulgung’s Miraculous Experiences and the God-man’s Abilities: Testimonies and demonstrations of the God-man’s spiritual powers, including healing, hormonal regulation, and the ability to discern intricate details of individuals and objects through divine insight.
The Vision of Haneulgung’s Conscience Bank: An outline of a future financial system based on trust and conscience, offering interest-free loans without collateral to support the vulnerable and foster a society of mutual aid.
Core Messages
The Transition from a Preservative Era to an Immortality Era: The current age is characterized by the consumption of harmful preservatives, leading to various illnesses. The God-man’s arrival signifies a shift to an era where such artificial means are unnecessary, and natural preservation and health are achieved through divine energy.
Quote: “The era of preservatives is ending, and the era of immortality is coming.”
Explanation: This statement highlights a fundamental change in human existence, moving away from reliance on artificial substances that harm the body towards a state of natural, divinely-supported well-being.
The Importance of Learning and Becoming a “Vessel”: Just as unpolished jade cannot become a valuable artifact, individuals who do not learn and cultivate themselves cannot become “vessels” capable of holding and utilizing divine knowledge or contributing meaningfully to society.
Quote: “If a person does not learn, what do they become? They cannot become a vessel.”
Explanation: This emphasizes that spiritual and personal growth requires active learning and self-improvement to fully realize one’s potential and receive divine blessings.
The Principle of “Jultakdongsi” (啐啄同時) in Spiritual Awakening: The concept of “Jultakdongsi” illustrates that divine intervention (the mother hen pecking the egg) is perfectly timed with human readiness (the chick pecking from within). This synergy is crucial for true spiritual emergence and healing.
Quote: “When the chick pecks from inside, the mother pecks from outside. If the mother doesn’t peck quickly, the chick dies from lack of oxygen.”
Explanation: This analogy conveys that while divine grace is essential, human effort and receptiveness are equally vital for spiritual transformation and receiving blessings.
The Call for Coexistence in a World of “Survival of the Fittest”: The current global order is dominated by powerful nations vying for control, operating under the law of the jungle. The God-man advocates for a new paradigm of “coexistence and co-prosperity,” where all humanity thrives together.
Quote: “The world order is now ‘survival of the fittest,’ not coexistence and co-prosperity. So I say, humans must achieve coexistence and co-prosperity.”
Explanation: This highlights the urgent need for a shift from competitive, conflict-driven international relations to a cooperative model that benefits everyone.
Haneulgung as a Source of Miraculous Healing and Transformation: Haneulgung is presented as a place where individuals receive blessings and experience miraculous healings, including physical ailments and hormonal imbalances, through the God-man’s spiritual energy.
Quote: “If you receive blessings from Shin-in Huh Kyung-young, receive angels, and drink the elixir of immortality, your mind and body become healthy, and illnesses are cured.”
Explanation: This statement affirms the transformative power of the God-man’s presence and the spiritual practices at Haneulgung for holistic well-being.
Detailed Summary

The Perils of the Preservative Era and the Dawn of Immortality
Teacher Huh Kyung-young begins by critiquing the modern era, which he refers to as the “preservative era.” He explains that common food items like flour and milk are heavily treated with preservatives, which he describes as “poison.” These chemicals, such as mercury, are said to alter human DNA, leading to various diseases like thyroid cancer and stomach cancer. He contrasts this with rural populations who consumed fewer processed foods and thus experienced less atopic dermatitis. The core assertion is that this era of artificial preservation is ending, making way for an “immortality era” where such harmful substances will be unnecessary. This new era will be facilitated by the God-man’s presence, whose name holds the secret to natural preservation without harm.

Global Economic Instability and the Need for Divine Leadership
The lecture then shifts to the precarious state of the global economy, citing the collapse of a major Silicon Valley bank as an example of widespread financial instability. Teacher Huh explains that rising interest rates can lead to bank failures, and in such cases, depositors are only protected up to a certain amount (e.g., 50 million won in Korea). He also links real estate value depreciation and loan defaults to bank insolvencies. The practical message is that the world is on a “dangerous ship” and requires a “genius God-man” to manage global affairs and prevent further collapse. He uses the analogy of a “poor guest” (빈객, 貧客) to illustrate that a house (or economy) that receives few guests (or lacks financial stability) will inevitably fail.

The Principle of “Inbulhak Bulseonggi” (人不學不成器) and Self-Cultivation
Teacher Huh introduces the ancient wisdom of “Inbulhak Bulseonggi,” meaning “if a person does not learn, they cannot become a vessel.” He compares this to unpolished jade, which cannot become a valuable object. An uneducated person, like a young child given a large sum of money, cannot manage it effectively and might even destroy it, lacking the “vessel” to hold and utilize wealth. This segment emphasizes that learning is crucial for personal development, enabling individuals to become “vessels” capable of managing their lives and receiving greater blessings. He also touches upon “bearer bonds” (무기명 채권), which are untraceable and used by governments to attract underground funds during financial crises, highlighting how even money needs a “vessel” (knowledge) to be properly managed.

“Jultakdongsi” (啐啄同時): The Synergy of Divine and Human Effort
The concept of “Jultakdongsi” is explained through the analogy of a chick hatching from an egg. The chick pecks from inside (줄, jul), signaling its readiness, and the mother hen pecks from outside (탁, tak), helping it break free. If the mother does not respond in time, the chick can die from lack of oxygen. This illustrates that spiritual awakening and receiving divine help require both human readiness and divine intervention at the opportune moment. The practical message is that while the God-man provides the “pecking from outside” (divine energy and blessings), individuals must also be ready to “peck from inside” (cultivate themselves and be receptive). This principle also applies to a newborn baby’s first cry, where the doctor’s tap (jultak) helps the baby’s lungs open, preventing suffocation.

Geopolitical Realities and the Vision of Coexistence
Teacher Huh analyzes the current global political landscape, describing it as a “survival of the fittest” among powerful nations like the US, UK, France, China, and Russia. These nations covertly compete for global dominance, leading to complex alliances and conflicts. He uses Korea’s situation as an example, being allied with the US but economically reliant on China, creating a “two-legged” (양다리) stance that is inherently unstable. He advocates for a shift towards “coexistence and co-prosperity” (공존공영), where all nations can thrive together, rather than engaging in destructive competition. He also recalls the Korean War (유교 사변), noting the swift arrival of international forces, particularly from Turkey, as a testament to global solidarity in times of crisis.

Haneulgung’s Miraculous Powers and the God-man’s Abilities
The lecture highlights the God-man’s extraordinary abilities, which include bestowing blessings, angels, and the elixir of immortality for physical and mental healing. Testimonies from attendees, such as a su필가 (essayist) whose wife was cured of leukemia, underscore the miraculous nature of Haneulgung. The God-man demonstrates his power to instantly regulate hormones (e.g., increasing female hormones in women and male hormones in men) and cure chronic conditions like hyperlipidemia through spiritual energy. He also exhibits an uncanny ability to accurately diagnose past ailments and even discern the precise color composition of clothing, which he attributes to divine insight that transcends human thought. These demonstrations serve to validate his divine status and the unique spiritual energy available at Haneulgung.

The Vision of Haneulgung’s Conscience Bank
Teacher Huh outlines a future initiative: the “Haneulgung Conscience Bank” (하늘궁 양심 은행). This bank would operate on principles of trust and conscience, offering interest-free loans without collateral to young people and those in need. The idea is that borrowers would repay when they are able, with the understanding that their “conscience” is the only collateral. He believes that the number of people who repay out of gratitude would outweigh those who default, ensuring the bank’s sustainability. This initiative aims to alleviate the burden of debt, particularly from predatory lenders, and foster a society built on mutual trust and support.

Key Quotes Collection
“If you receive blessings from Shin-in Huh Kyung-young, receive angels, and drink the elixir of immortality, your mind and body become healthy, and illnesses are cured.”
Context: Opening statement on the benefits of connecting with the God-man’s spiritual power.
“The era of preservatives is ending, and the era of immortality is coming.”
Context: Announcing a fundamental shift in human existence from artificial preservation to natural, divine longevity.
“If a person does not learn, what do they become? They cannot become a vessel.”
Context: Explaining the importance of self-cultivation and knowledge for personal growth and societal contribution.
“When the chick pecks from inside, the mother pecks from outside. If the mother doesn’t peck quickly, the chick dies from lack of oxygen.”
Context: Illustrating the principle of “Jultakdongsi” as a metaphor for divine timing and human readiness.
“The world order is now ‘survival of the fittest,’ not coexistence and co-prosperity. So I say, humans must achieve coexistence and co-prosperity.”
Context: Critiquing current global power dynamics and advocating for a new paradigm of shared well-being.
“Already, light has lost its role, and salt has lost its saltiness. If salt loses its taste, it is no longer salt.”
Context: Describing the spiritual decline of humanity, necessitating the arrival of the God-man.
“Science will surrender. Science will say, ‘Our FDA cannot approve that as food, but it becomes medicine.’ That is immortality-aging.”
Context: Predicting that scientific understanding will eventually acknowledge the God-man’s unique abilities to transform substances.
“Haneulgung Conscience Bank will be created, where conscience is the collateral.”
Context: Outlining a future financial system based on trust and ethical principles to support the populace.
“Even if we go through mountains and valleys, if we are in the light with Shin-in, there is no fear.”
Context: Offering reassurance and guidance to navigate life’s challenges with divine support.
“The meeting with us is more difficult than picking a star from the sky.”
Context: Emphasizing the rare and profound significance of encountering the God-man.
“Even if you are given 10 billion won in a bankbook, you will throw it away and tear it up.”
Context: Explaining that without proper learning and understanding, even great wealth can be squandered.
“The wilderness means a place where one can only survive with the help of God.”
Context: Defining the spiritual significance of the “wilderness” as a place where faith in the divine is paramount for survival.
Historical / Doctrinal Connections
This lecture by Huh Kyung-young builds upon several established teachings and introduces new emphasis, particularly concerning the transition to an “immortality era” and the practical application of his spiritual powers.

Divine-Human Theory and Immortality Principles: The core message of the “immortality era” directly connects to his long-standing divine-human theory.
He consistently presents himself as a God-man (Shin-in) capable of bestowing blessings, angels, and the elixir of immortality, which are central to achieving physical and spiritual health.
The idea that his name holds the secret to natural preservation without harmful preservatives reinforces his claim of possessing unique divine power that transcends conventional science.
This lecture further develops the concept of immortality by contrasting it with the “preservative era,” suggesting a direct, tangible impact on human health and longevity through his intervention.

Critique of Modern Society and Call for a New Order: His analysis of global economic instability and geopolitical tensions aligns with his broader critique of existing systems and his vision for a new world order.
The concept of “coexistence and co-prosperity” (공존공영) is a recurring theme in his teachings, advocating for a harmonious global society rather than one driven by competition and conflict.
The “Haneulgung Conscience Bank” (하늘궁 양심 은행) is a new, concrete proposal that exemplifies his vision for a morally guided economic system, contrasting sharply with the current debt-ridden and exploitative financial structures. This builds on his previous policy proposals aimed at alleviating economic hardship and promoting social welfare.

Emphasis on Education and Spiritual Readiness: The principle of “Inbulhak Bulseonggi” (人不學不成器) and “Jultakdongsi” (啐啄同時) are foundational to his teachings on personal transformation.
He consistently stresses the importance of learning and self-improvement as prerequisites for receiving and utilizing divine blessings. This is not merely passive reception but active engagement.
The “Jultakdongsi” analogy highlights the synergistic relationship between divine grace and human effort, a concept he frequently uses to explain how spiritual growth occurs.

Demonstration of Spiritual Powers: The lecture includes numerous examples and testimonies of his spiritual abilities, which are a cornerstone of his appeal and doctrine.
His demonstrations of healing, hormonal regulation, and precise discernment of physical and material properties serve as empirical evidence for his followers of his divine status.
The inclusion of a su필가’s (essayist’s) detailed account of his wife’s healing and his own spiritual experiences at Haneulgung provides a powerful, third-party validation of these claims, adding a new layer of credibility from an intellectual figure.

New Emphasis on “Immortality-Aging” (불로화 숙성): A notable development in this lecture is the introduction of “immortality-aging” as a concept.
This suggests a process where substances, and by extension, living beings, can be transformed to resist decay and maintain vitality through his spiritual energy, going beyond mere “non-decay” to active, beneficial transformation. This implies a more profound and active form of immortality than simply preventing death.

Action Items & Blessing Guidance
Based on this lecture, the following concrete actions and practices are recommended:

Seek Blessings and Angels from the God-man: Individuals are encouraged to receive blessings and angels from Shin-in Huh Kyung-young, as this is presented as the primary means to achieve physical and mental health and cure illnesses.
Embrace Learning and Self-Cultivation: Actively engage in learning and personal development to become a “vessel” capable of understanding and utilizing divine knowledge. This involves continuous self-improvement, akin to polishing jade.
Be Receptive to Divine Timing (“Jultakdongsi”): Understand that spiritual awakening and divine help require both internal readiness and external divine intervention. Be prepared to respond to the “signal” for transformation.
Support the Vision of Coexistence and Conscience-Based Systems: Align with the principles of coexistence and co-prosperity, and support initiatives like the “Haneulgung Conscience Bank” that aim to create a more ethical and supportive society.
Attend Haneulgung and Engage with the God-man’s Teachings: Regularly visit Haneulgung and listen to the God-man’s lectures (referred to as “bean sprout education”) to absorb spiritual knowledge, even if it doesn’t seem to register immediately. This consistent exposure is believed to foster spiritual growth that will manifest over time.

One-Sentence Overall Summary
In a world plagued by artificial preservatives, economic instability, and conflict, Shin-in Huh Kyung-young heralds an era of immortality, offering divine blessings, healing, and a vision for a society founded on coexistence, conscience, and continuous spiritual learning, where humanity can transcend its current limitations.

The Era of Immortality Dawns, the Age of Preservatives Fades

The Peril of Preservatives and Modern Ailments
The contemporary era is characterized by the pervasive use of preservatives in our food supply. For instance, flour and powdered milk imported from the United States are routinely treated with preservatives via spray mechanisms. These chemical agents, essentially toxins, are meticulously measured and applied to prevent spoilage. This widespread consumption of preservative-laden foods is directly linked to a rise in modern afflictions, such as atopic dermatitis. Individuals from rural areas, who were exposed to such foods later in life, exhibit a lower incidence of these conditions compared to their urban counterparts who consumed instant foods from an early age.
Global Economic Instability and the Fragility of Financial Systems
The global economy faces unprecedented instability. Even the most robust financial institutions are vulnerable. For example, a prominent Silicon Valley bank, once the sixth-largest financial entity globally, recently declared bankruptcy due to rising interest rates and a decline in deposits. This event underscores the precarious nature of banking, where depositors are typically insured only up to a certain limit, such as 50 million Korean Won. Beyond this threshold, funds are irrecoverable in the event of a bank’s collapse. The current economic climate, marked by fluctuating interest rates and declining real estate values, poses significant risks to banks, leading to potential defaults on collateralized loans and increased loan delinquencies. This situation highlights the inherent dangers within the global financial system, akin to navigating a perilous vessel.
The Principle of “Bin-Gaek” (貧客) and Societal Decline
An ancient adage, “Bin-Gaek” (貧客), which translates to “poor guest” or “few visitors,” asserts that a household or establishment that receives few guests is destined for ruin. This principle extends to modern institutions like banks. When a bank cannot provide loans or manage its assets effectively due to external factors, such as government-mandated interest rate hikes, it effectively becomes a “house with few guests,” leading to its downfall. Similarly, businesses that fail to attract customers face inevitable collapse. This concept underscores the vital role of interaction and support in sustaining any entity, be it a family, a business, or a financial institution.
The Metaphor of Unpolished Jade and Unlearned Humanity
The analogy of unpolished jade (玉不琢) serves as a profound metaphor for human development. Just as jade, if not meticulously cut and polished, cannot become a valuable vessel, so too can a person, if they remain uneducated, fail to realize their full potential. An unlearned individual, much like a child unaware of the value of money, cannot effectively manage resources or contribute meaningfully to society. They lack the capacity to “collect” or “contain” knowledge and wisdom, remaining an “unformed vessel.” Therefore, continuous learning and self-cultivation are essential for individuals to become capable and purposeful beings.
The “Jultak-Dongsi” (啐啄同時) Principle: Synchronized Effort for Emergence
The concept of “Jultak-Dongsi” (啐啄同時) illustrates the critical timing and synchronized effort required for new beginnings. It describes the moment a chick pecks from inside its egg (啐, jultak) while the mother hen simultaneously pecks from the outside (啄, jultak) to help it hatch. The chick’s internal pecking is a signal, a cry for help, indicating its readiness to emerge. Without the mother’s timely assistance, the chick would perish from lack of oxygen. This principle underscores that while an individual may signal their readiness, external support is often crucial for successful emergence. It highlights the delicate balance between internal drive and external facilitation in the process of growth and transformation.
The Law of the Jungle vs. Coexistence and Co-prosperity
The current global order often operates under the principle of the law of the jungle (弱肉強食), where the strong prey on the weak. This stands in stark contrast to the ideal of coexistence and co-prosperity (共存共榮), where all entities thrive together. Powerful nations, such as the five permanent members of the UN Security Council (USA, UK, France, China, Russia), engage in a geopolitical struggle for dominance, often disguised as democratic endeavors. This creates a complex and precarious situation for smaller nations like Korea, which finds itself in a delicate balancing act, economically reliant on one power (China) while maintaining a military alliance with another (USA). This “two-legged” stance generates significant instability and highlights the absence of true coexistence in international relations.
The Korean War and International Solidarity
The Korean War serves as a poignant example of international solidarity and sacrifice. When the conflict erupted, the United States was the first to send troops, followed swiftly by Turkey, which dispatched a significant military force. The Turkish soldiers, many of whom were young, suffered immense casualties, leading to a generation of disabled veterans in their homeland. This historical event forged a deep bond, a “blood alliance,” between Korea and Turkey, underscoring the profound gratitude for their sacrifice. The war’s intensity, particularly in battles like Daejeon where the US 25th Infantry Division was decimated, illustrates the dire circumstances and the critical need for external assistance during times of crisis.
The “Bean Sprout Education” (콩나물 교육) and Unconscious Learning
The concept of “bean sprout education” (콩나물 교육) illustrates a form of learning where knowledge is absorbed gradually and often unconsciously, much like water poured into a bean sprout sieve. Although the water seems to drain away immediately, the sprouts grow. Similarly, individuals may not consciously retain every piece of information from a lecture, but the knowledge accumulates over time, eventually manifesting as wisdom and eloquence. This type of learning is particularly evident when individuals, initially hesitant to speak in the presence of their teacher, become articulate and insightful when addressing others. It suggests that true understanding and spiritual growth often occur through a subtle, continuous process rather than immediate, overt retention.
The Advent of the Immortality Era and the Decline of Preservatives
We are entering an era where the need for artificial preservatives will diminish, giving way to an age of immortality (不老化). The current reliance on preservatives, which often contain harmful substances like mercury, contributes to various modern diseases, including thyroid and stomach cancers. The widespread pollution of our oceans and land, a consequence of industrialization, further exacerbates these health issues. The “whitening phenomenon” observed in the oceans, where the seabed turns white, mirrors the damage inflicted upon human lungs by environmental degradation. The Shin-in (神人) emerges in this “super-scientific” era to usher in a time where natural preservation is possible, eliminating the need for harmful additives. This transformation is embedded within the Shin-in’s very name, signifying the return to a state where humanity can thrive without artificial intervention.
The Shin-in’s (神人) Role in Healing and Transformation
The Shin-in (神人) heralds the Era of Immortality (不老化時代), a time when artificial preservatives become obsolete. Initially, this concept may be met with skepticism and ridicule from the scientific community. However, as the tangible benefits of the Shin-in’s methods become evident—such as food remaining fresh without refrigeration or the healing of chronic ailments—scientists will be compelled to investigate. This will lead to a global scientific revolution, where the Shin-in’s unique approach to “immortal maturation” (不老化 숙성) is recognized and celebrated with numerous Nobel Prizes. The Shin-in possesses an extraordinary energy, akin to dark energy (암흑 에너지), which can instantly heal the sick and even revive the deceased. This power is shared through blessings and the bestowal of archangels, providing individuals with profound, otherwise inaccessible knowledge and transformative capabilities.
The Omniscience of the Divine Realm and Hormonal Balance
The divine realm possesses omniscience (모르는 게 없음), capable of discerning every detail of human physiology, including hormonal levels and health conditions. Through spiritual intervention, the Shin-in can restore hormonal balance, such as increasing female hormones in women and male hormones in men, regardless of age. This rebalancing can lead to the spontaneous remission of chronic diseases like hyperlipidemia, as the body’s natural cleansing mechanisms are reactivated. The healing process is often gradual and phased, akin to watering bean sprouts, where blessings and angelic energies are bestowed incrementally to facilitate optimal recovery and transformation.
The “Inbulhak Bulseonggi” (人不學不成器) Principle: The Unlearned Cannot Be a Vessel
The ancient wisdom, “Inbulhak Bulseonggi” (人不學不成器), asserts that a person who does not learn cannot become a useful vessel. This principle highlights the importance of continuous education and self-improvement. An educated individual, like a skilled essayist, is considered a “great vessel” (큰 그릇), capable of discerning truth and appreciating profound experiences. Such individuals are more open to new ideas and spiritual insights, often seeking out transformative experiences when they witness positive changes in their loved ones.
The Shin-in’s (神人) Universal Harmony and Compassion
The Shin-in (神人) embodies universal harmony (혼연일체), establishing a perfect affinity with all beings—humans, animals, plants, insects, and even venomous snakes. This profound connection means the Shin-in treats everyone with equal respect and warmth, regardless of their background or perceived shortcomings. This inherent compassion is also manifested in acts of selfless service, such as providing free meals to the elderly and the needy, funded by personal contributions. This dedication to charity, even when facing immense personal financial outlays, stems from a deep-seated love and a desire to alleviate suffering, reflecting a character that prioritizes benevolence over personal gain.
The Shin-in’s (神人) Miraculous Abilities and the Seven Wonders of the World
The Shin-in (神人) demonstrates miraculous abilities that defy conventional understanding, akin to the Seven Wonders of the World (세계 7대 불가사의). Through a “ring test,” the Shin-in can precisely diagnose physical ailments and even pinpoint the exact age at which a health issue began, a feat that transcends medical science and suggests a form of “time travel.” The Shin-in’s spiritual energy can then be infused to heal these conditions, with the results immediately verifiable. Such phenomena, though often witnessed through media, become truly incomprehensible (불가사의) when experienced firsthand. The Shin-in’s capacity to discern the precise composition of colors, for instance, far beyond human perception, further underscores these extraordinary powers, positioning these spiritual healings as modern-day wonders.
The “Haneulgung Conscience Bank” (하늘궁 양심 은행) and Ethical Finance
The Shin-in (神人) envisions the establishment of the Haneulgung Conscience Bank (하늘궁 양심 은행), a revolutionary financial institution founded on trust and morality rather than collateral. This bank would offer interest-free loans to young people and those in need, without the pressure of immediate repayment or the threat of asset seizure. The underlying principle is that human conscience serves as the ultimate collateral. While some may default, the majority, driven by gratitude and a revived sense of ethics, would repay their loans, often with generous additions. This system aims to alleviate the burden of debt, particularly from predatory lenders, and foster a society where financial assistance is a compassionate act, not a profit-driven enterprise.
The “Wilderness” (광야) as a Test of Faith
The concept of the wilderness (광야) symbolizes a challenging environment where survival is possible only through divine intervention. In the biblical narrative, the Israelites endured 40 years in the wilderness, a period designed to test their faith and dependence on God. This harsh landscape, devoid of water, food, and shelter, served as a profound educational experience, teaching them that life is sustained solely by divine grace. For those who lacked faith, the wilderness was a place of death. Similarly, the Shin-in asserts that the current world, despite its apparent comforts, is a spiritual wilderness where humanity faces immense challenges. Only by embracing the Shin-in’s guidance can individuals navigate these trials and achieve true salvation.
Japan’s Historical Transformation and the “Sonhwang Yangi” (尊皇攘夷) Ideology
Japan’s historical trajectory, from the Edo period (막부 시대) to the Meiji Restoration (명치 시대), Taisho era (대정 시대), and Showa era (소화 시대), was profoundly shaped by the Sonhwang Yangi (尊皇攘夷) ideology. This philosophy, meaning “Revere the Emperor, Expel the Barbarians,” advocated for the restoration of imperial power and the expulsion of foreign influence (America, Russia, China). This fervent nationalism fueled Japan’s rapid modernization and military expansion, leading to conflicts like the Russo-Japanese War and the Sino-Japanese War. The core of this ideology was the belief that the Emperor was the rightful ruler of the world, and Japan’s mission was to establish this global order. This aggressive pursuit of national interest, driven by a unique blend of loyalty and ambition, transformed Japan into a formidable power.
The “Eui-ri Hab-il” (義利合一) Principle: Righteousness and Profit in Harmony
The Japanese ethos, particularly during its periods of national transformation, was deeply influenced by the Eui-ri Hab-il (義利合一) principle, which means righteousness (義) and profit (利) must be in harmony. This concept, derived from Confucian thought, asserts that one should only pursue profit if it aligns with righteousness. This principle manifests in a strong sense of loyalty and self-sacrifice, where individuals prioritize their honor and the well-being of their superiors or nation over personal gain. For instance, a taxi driver in Japan, when asked for directions, might drive a considerable distance to guide a stranger without accepting payment, viewing it as an act of duty rather than a service for profit. This contrasts sharply with cultures where personal gain often supersedes ethical considerations, highlighting a profound difference in moral frameworks.
The “Gyeon-eui Sa-i” (見利思義) Principle: Reflecting on Righteousness When Seeing Profit
The Confucian principle of Gyeon-eui Sa-i (見利思義), meaning “when seeing profit, think of righteousness,” is a cornerstone of Japanese ethical thought. This philosophy dictates that individuals should always consider the moral implications before pursuing personal gain. Furthermore, the principle extends to national loyalty: “when seeing national peril, risk one’s life” (見危授命). This profound commitment to righteousness and national interest, often at the expense of personal well-being, has historically shaped Japanese society. It emphasizes that true value lies not merely in material gain but in upholding moral principles and contributing to the collective good.
The Shin-in’s (神人) Vision for a New Era
The Shin-in (神人) advocates for a future free from harmful preservatives and outdated organizational structures. The era of “immortality” (不老化) will eliminate the need for artificial preservation, promoting natural well-being. Furthermore, the Shin-in asserts that traditional “advisory committees” (고문단) within spiritual or political organizations are obsolete. Instead, all members should be recognized as “angels” (천사님) or “archangels” (대천사님), directly consulting the Shin-in as the ultimate authority. This restructuring aims to eliminate hierarchical divisions and foster a direct, unmediated connection to divine wisdom, ensuring that all actions align with the Shin-in’s vision for a harmonious and enlightened society.

1. The Era of Immortality and the Decline of Preservatives

The current era is characterized by the pervasive use of preservatives in our food supply. For instance, flour and powdered milk imported from the United States are sprayed with preservatives during packaging. These preservatives are essentially toxic substances. The amount of preservative added to a truckload of flour is precisely regulated, but those who handle it often avoid consuming it themselves. This widespread consumption of preservative-laden food is a primary cause of conditions like atopic dermatitis, which is less common among rural populations who were exposed to such foods later in life. We are currently living in a time where our oceans and land are being polluted, and our descendants will inherit this contaminated environment. This pollution stems from industrial activities, with factories continuously emitting smoke to meet production targets. The ocean floor, once vibrant with seaweed, is now turning white due to this pollution, a phenomenon known as coral bleaching. This environmental degradation is a direct consequence of our industrial practices. Therefore, a new, super-scientific era is needed, one where we can live without relying on harmful preservatives. The secret to preserving things naturally lies within my name. When the natural “light and salt” of humanity fade, a Shin-in (神人) emerges. Just as salt loses its purpose if it loses its saltiness, humanity has lost its essence. This is why a Shin-in (神人) of immortality is appearing. Human-made technologies cannot create substances that are both harmless and non-perishable. Preservatives, for example, contain toxic elements like mercury, which can alter our genetic makeup and lead to diseases such as thyroid cancer and stomach cancer. The era of immortality is now beginning. Those who initially dismiss this concept will eventually witness its scientific validation, leading to a global scientific revolution. I will receive Nobel Prizes in various fields, including peace, chemistry, and physics, as scientists investigate the phenomenon of food remaining unspoiled for years simply by invoking my name. This is not mere preservation but “immortal maturation,” a transformation into an immortal state. This is akin to dark matter or dark energy, which humans cannot fully comprehend. However, when you receive my blessing, this dark energy manifests. For example, a deceased person can immediately rise. This demonstrates the power of immortality, a special energy that I share. The Archangels I bestow also possess this immortal energy, providing recipients with information beyond the human realm, always truthful and accurate.

The Fragility of Global Economy and the Need for Divine Intervention
The global economy is currently in a precarious state. Even major financial institutions, such as the world’s sixth-largest financial company that funded Silicon Valley tech firms, have collapsed due to rising interest rates and declining deposits. In such cases, depositors are only compensated up to a certain amount, like 50 million Korean Won, regardless of their total deposits. This demonstrates the fragility of even the most prominent banks. Governments’ interest rate policies directly impact banks’ profitability and solvency. If interest rates are too low or too high, banks face risks, potentially leading to widespread unemployment in the financial sector. The collapse of a major bank that primarily supported technology ventures has far-reaching consequences, threatening other banks as well. We rely on banks, but even they are faltering. A decline in real estate values, for instance, can lead to bank failures due to excessive collateralized loans and increased loan defaults. This indicates that we are navigating a perilous economic landscape. Therefore, a divinely inspired Shin-in (神人) is needed to manage the world.
The Wisdom of “Bin-gaek” and “Ok-bul-tak”
Ancient wisdom offers insights into prosperity and personal development.
Bin-gaek (貧客): This term refers to a household that receives few visitors. The saying “A house with few visitors will surely fail” highlights the importance of connection and interaction for prosperity. In a similar vein, banks that lack customers or cannot provide loans due to financial instability are destined to fail.
Ok-bul-tak (玉不琢): This phrase means “If jade is not polished, it cannot become a vessel.” It emphasizes that just as raw jade needs shaping to become a valuable object, individuals must undergo learning and refinement to develop their potential. Without education, a person cannot become a “vessel” capable of holding and managing wealth or knowledge. An uneducated person, like a child given a large sum of money, might simply destroy it, unaware of its value or how to use it effectively. Therefore, learning is crucial for personal growth and the ability to contribute meaningfully.
The Principle of “Jultakdongsi” and the Importance of Timely Intervention
The concept of Jultakdongsi (啐啄同時) illustrates the critical timing required for growth and emergence.
The Chick and the Mother Hen: When a chick is ready to hatch, it pecks from inside the egg, sending a signal to its mother. The mother hen then pecks from the outside, helping the chick break free. If the mother does not respond promptly, the chick can suffocate due to lack of oxygen. The chick cannot break the shell on its own, but it can signal its readiness. This synchronized action is vital for the chick’s survival.
Human Birth Analogy: This principle also applies to human birth. After the umbilical cord is cut, a newborn must begin breathing independently. If the baby does not cry immediately, the medical staff must stimulate it, often by gently patting its bottom, to initiate breathing. This is a form of “Jultakdongsi.” The first breath is painful as the lungs, previously collapsed, expand for the first time. This pain causes the baby to cry, which in turn helps the lungs fully open. If this doesn’t happen, the baby cannot survive.
Spiritual Growth: Similarly, in spiritual development, individuals may receive knowledge and guidance, but true understanding and spiritual growth occur when they are ready to internalize and apply it. Just as a chick needs the mother’s timely intervention, and a newborn needs to take its first breath, spiritual awakening requires a responsive interaction between guidance and individual readiness.
The Law of the Jungle vs. Coexistence and Co-prosperity
The current global order operates under the law of the jungle, where the strong prey on the weak, rather than fostering coexistence and co-prosperity. Powerful nations like the United States, United Kingdom, France, China, and Russia are constantly vying for global dominance, often through subtle, seemingly democratic means, rather than overt conflict. This struggle for influence creates a precarious international environment.
South Korea’s Precarious Geopolitical Position
South Korea finds itself in a complex and unstable geopolitical situation. While allied with the United States, its economic ties with China are growing, with China now being its largest trading partner. This creates a dilemma where South Korea relies on the U.S. for security but on China for economic prosperity, essentially “straddling two horses.” This dual allegiance makes its position highly vulnerable, as it cannot fully assert itself with either power.
The Korean War and International Aid
The Korean War (1950-1953) was a period of immense hardship for South Korea, a time when the nation was on the brink of collapse.
Swift International Response: The United States was the first to send troops, followed quickly by Turkey, which sent a significant military force, arriving second only to the U.S. This rapid international response was crucial in preventing the complete overrun of South Korea.
Sacrifice of Allied Soldiers: Many young soldiers from these allied nations, including a large number of Turkish youth, perished or suffered severe injuries in the conflict. Their sacrifices are remembered as a testament to the strong bonds of alliance.
Brutal Combat: The war was incredibly fierce, with early battles like the one in Daejeon seeing the near annihilation of U.S. forces, including the capture of Major General William F. Dean. This highlights the intensity of the fighting and the desperate situation faced by the allied forces.
Contrast with Modern Conflicts: In stark contrast, modern conflicts like the war in Ukraine often see nations hesitant to intervene directly, leaving the affected country to fight largely alone. This underscores the unique and profound international support South Korea received during its darkest hour.
The “In-bul-hak, Bul-seong-gi” Principle and the “Bean Sprout Education”
The principle of “In-bul-hak, Bul-seong-gi” (人不學不成器) means “If a person does not learn, they cannot become a vessel.” This emphasizes that without education and self-cultivation, an individual cannot realize their full potential or contribute meaningfully to society.
The “Bean Sprout Education” Analogy: This concept is further illustrated by the “bean sprout education” analogy. Just as bean sprouts are watered little by little, and the water seems to drain away, knowledge and spiritual insights may not seem to stick immediately. However, this continuous, subtle input accumulates over time.
Subtle Accumulation: Even if one feels they haven’t retained much from a lecture, the information is subtly absorbed.
Spontaneous Expression: Later, in different contexts, this accumulated knowledge will spontaneously emerge, allowing individuals to speak with wisdom and insight, much like the bean sprouts that grow despite the water seemingly disappearing.
Confidence in Absence: Interestingly, this knowledge often flows more freely when the teacher is not present, as the disciples are no longer overshadowed and gain confidence in their own abilities, similar to how Jesus’s disciples performed miracles after his departure.
Growth Through Experience: This process highlights that true learning and spiritual growth are not always immediate or obvious but develop gradually through consistent exposure and eventual application.
The World’s Seven Wonders and the Unfathomable
The world has long recognized wonders, from ancient architectural marvels to natural phenomena. However, the spiritual experiences and healing witnessed at Haneulgung transcend these, representing a new category of the unfathomable.
Beyond Human Comprehension: The term “불가사의” (不可思議) literally means “unthinkable” or “incomprehensible.” It refers to things that cannot be fully grasped by human thought or reason. For example, discerning the precise color composition of a seemingly black garment, like knowing it contains 70% black and 30% blue, is beyond ordinary human perception.
A New Wonder: The miraculous healings and spiritual energy experienced at Haneulgung, such as the ability to accurately diagnose past ailments through a “ring test” or to infuse healing energy, are considered by many to be among the greatest wonders of the modern world. These events challenge conventional understanding and point to a realm beyond scientific explanation.
The Benevolence of Shin-in (神人) and the Haneulgung Conscience Bank
The Shin-in (神人) embodies profound benevolence, extending compassion and support to all, especially the vulnerable. This is exemplified by the establishment of the Haneulgung Conscience Bank.
Free Meal Service: The Shin-in (神人) provides free meals, feeding over 500 people daily, a service that even wealthy individuals or large corporations would find difficult to sustain. This initiative, costing 100 million Korean Won per month, reflects a deep commitment to helping those in need, contrasting sharply with those who despair over financial losses in stock markets.
The Haneulgung Conscience Bank: This innovative bank operates on principles of trust and conscience, offering interest-free loans without collateral.
Support for the Vulnerable: It aims to assist young people burdened by debt, providing an alternative to predatory private lenders.
Trust in Humanity: The bank trusts in the inherent goodness and morality of individuals, believing that most will repay their loans when they are able, some even tenfold out of gratitude.
Sustainable Model: Even if some cannot repay, the system is designed to be sustainable, as the influx of funds from around the world ensures its continuity.
Moral Foundation: This initiative is founded on the belief that human conscience is the ultimate collateral, fostering a society where trust and mutual support prevail.
Legacy of Love: The Shin-in (神人)’s departure after 362 undecillion and 8,800 decillion years will be met with global sorrow, as humanity recognizes the profound impact of this embodiment of love and conscience. Such a meeting with the Shin-in (神人) is rarer than plucking a star from the sky.
The Mystical Power of the Haneulgung Baekgung Stone
At Haneulgung, there is a colossal meteorite known as the Baekgung Stone, which is believed to grant wishes.
A Unique Celestial Object: This stone is unlike any other on Earth, originating from a celestial realm.
Spiritual Connection: Visitors are encouraged to bow five times before it and touch it with both hands, symbolizing the balance of yin and yang, to make their wishes. This act of reverence is said to facilitate the fulfillment of desires.
Accessibility for All: For those unable to meet the Shin-in (神人) directly, this stone serves as a conduit for their prayers and aspirations, offering a direct connection to the divine energy.
Philosophical Significance: The stone embodies the principle of “Eumyang Mujeonhu” (陰陽無前後), meaning “Yin and Yang have no beginning or end.” This concept, central to Eastern philosophy, suggests that opposing forces are interconnected and cyclical, without a definitive start or end. This reflects the profound, interconnected nature of existence and the spiritual power inherent in the stone.
The “Wilderness” of Life and Divine Guidance
Life is often likened to a “wilderness” or “desert,” a challenging journey where survival depends on divine assistance.
The Israeli Experience: The biblical account of the Israelites wandering in the wilderness for 40 years illustrates this. The wilderness was a place where only those who clung to God could survive, a harsh environment designed to test faith and teach reliance on the divine. Without divine help, one could not endure the thirst, hunger, and dangers of the desert.
Modern Wilderness: Today, even in seemingly comfortable environments, many people experience a “wilderness” of emotional and economic hardship, often more profound than physical deserts. This modern “wilderness” also requires divine intervention and spiritual strength to overcome.
Overcoming Adversity: Just as the Israelites survived the literal wilderness, we, too, can navigate our contemporary challenges, including economic crises and global instability, by embracing spiritual guidance and the presence of the Shin-in (神人). This belief empowers individuals to face adversity with courage and hope.
The Evolution of Japanese Thought and the “Eui-ri Hap-il” Philosophy
Japan’s historical development has been shaped by distinct ideological shifts, leading to its emergence as a formidable global power.
Edo Period (막부 시대): This era was characterized by regional warlords (shoguns) holding power, with a lack of centralized national unity.
Meiji Restoration (명치 시대) and “Sonno Joi” (尊皇攘夷): The Meiji Restoration brought about a revolutionary change, establishing the emperor as the central figure. This period was driven by the “Sonno Joi” ideology, which translates to “Revere the Emperor, Expel the Barbarians.”
Nationalistic Drive: This philosophy instilled in the Japanese people the belief that their emperor was the rightful ruler of the world, and to uphold this, they must confront and defeat foreign powers like the United States, Russia, and China.
Rapid Modernization and Militarization: While Korea was still largely agrarian, Japan rapidly industrialized, developing advanced weaponry like submarines and airplanes. This allowed them to launch aggressive campaigns against larger nations, including the Russo-Japanese War and the Sino-Japanese War.
Focus on Imperial Expansion: Japan’s primary focus was on expanding its imperial influence, viewing Korea merely as a resource base for its war efforts, rather than a target for direct conquest.
Taisho (대정 시대) and Showa (소화 시대) Eras: Following the Meiji Restoration, Japan transitioned through the Taisho and Showa eras, solidifying its political structure and national identity. The Showa era, in particular, saw the entrenchment of these nationalistic policies, leading to World War II.
“Eui-ri Hap-il” (義利合一) Philosophy: Underlying these historical developments was the “Eui-ri Hap-il” philosophy, meaning “Righteousness and Profit are One.”
Primacy of Righteousness: This philosophy prioritizes righteousness and moral duty over personal gain. Japanese individuals are taught to uphold their honor and loyalty, even to the point of self-sacrifice, for the sake of their superiors or the nation.
Examples of Loyalty: This is evident in historical acts of ritual suicide (seppuku) for a lord’s honor or in modern anecdotes, such as a taxi driver refusing payment for guiding a lost passenger, viewing it as a matter of duty rather than profit.
Confucian Influence: This philosophy draws heavily from Confucian teachings, particularly the idea that one should consider righteousness when faced with profit and be willing to sacrifice one’s life for the nation in times of crisis. This collective, nationalistic mindset, prioritizing the emperor and state over individual interests, shaped Japan’s trajectory.
The Abolition of Advisory Councils in Haneulgung
In Haneulgung, the traditional system of advisory councils (고문단) is being abolished.
Focus on Direct Guidance: Unlike secular organizations or some religious groups that have advisory boards, Haneulgung will no longer have “advisors.”
Shin-in (神人) as Supreme Authority: The Shin-in (神人) is the ultimate source of wisdom and guidance. Therefore, any questions or need for counsel should be directed to the Shin-in (神人) directly.
Elimination of Unauthorized Appointments: Any unauthorized appointments of “advisors” or the creation of such positions without the Shin-in (神人)’s explicit permission are considered attempts to undermine the leadership and will be met with consequences, including the withdrawal of blessings.
New Titles: Instead of “advisor,” individuals will be referred to as “Angel” or “Archangel,” reflecting their spiritual roles within the Haneulgung community. This change emphasizes a direct, spiritual hierarchy rather than a conventional organizational structure.

The Era of Elixir and the End of Preservatives

The Advent of the Elixir Era and the Decline of Preservatives
Huh Kyung-young asserts that receiving his blessing and the grace of angels, along with consuming Elixir Milk (불로유), leads to physical and mental well-being and the healing of illnesses. This claim is supported by a growing number of miraculous testimonials. Consequently, Haneulgung experiences a daily influx of visitors seeking an audience with Shin-in(神人) Huh Kyung-young. He states that humanity is currently living in a chaotic era, where the future is uncertain. He points out that many common food items, such as flour and milk imported from the United States, are treated with preservatives. These preservatives are sprayed onto the products during packaging, and Huh Kyung-young emphasizes that these substances are essentially poisons. He illustrates this by describing how a fixed amount of preservative is added to large quantities of flour, questioning whether those who add it would consume it themselves. He asserts that they would not. He further explains that this widespread consumption of preservative-laden foods is a primary cause of conditions like atopic dermatitis, noting that rural populations, who were exposed to such foods later, exhibit lower rates of the condition compared to urban dwellers who consumed instant foods from an early age. This highlights a critical shift towards an era where such artificial preservation methods must be abandoned in favor of natural longevity.
Global Economic Instability and the Need for Divine Management
Huh Kyung-young highlights the severe instability of the global economy, asserting that even wealthy individuals and major corporations struggle to manage their finances. He cites the collapse of a prominent global financial institution in Silicon Valley, which specialized in funding technology companies, as evidence of this fragility. This bank’s failure, he explains, was triggered by rising interest rates, leading to a withdrawal of deposits and subsequent bankruptcy. He notes that in such scenarios, depositors are typically compensated only up to a certain limit, such as 50 million Korean Won, leaving those with larger deposits to incur significant losses. This situation, he argues, demonstrates how government policies, such as interest rate adjustments, can directly lead to the downfall of even large banks. He suggests that if the government were to encourage competition among banks by lowering interest rates, it could lead to widespread unemployment within the banking sector. He concludes that the world is currently navigating a perilous economic landscape, akin to sailing on a dangerous ship, and therefore requires the intervention of a divinely gifted Shin-in(神人) to manage global affairs.
The Principle of “Bin-gaek(貧客)” and the Importance of Cultivation
Huh Kyung-young introduces the concept of “Bin-gaek(貧客),” which literally means “poor guest” but metaphorically refers to a lack of visitors or customers. He explains that a household or business that does not attract guests is destined to fail, drawing a parallel to the current struggles of banks that, despite having many visitors, cannot provide loans due to financial instability caused by rising interest rates. He connects this to the ancient wisdom that a house without guests will inevitably decline.

He then transitions to the importance of self-cultivation, using the analogy of a precious jade stone. He states, “Ok-bul-tak(玉不琢),” meaning “If jade is not polished, it cannot become a vessel.” He extends this to human beings, asserting that if a person does not learn or cultivate themselves, they cannot become a useful “vessel” or achieve their full potential. He illustrates this with the example of a child who, given a 10 billion Korean Won bankbook, would not understand its value and might tear it up to make a toy airplane. He further explains that without proper education, individuals cannot learn how to manage or accumulate wealth, likening them to a kindergarten child who spills everything. He also mentions bearer bonds (무기명 채권), which are financial instruments that do not require a name and can be worth billions, emphasizing that even such valuable assets would be meaningless to someone lacking understanding. He concludes that just as jade must be carved to become a vessel, humans must learn and cultivate themselves to become capable individuals.

The “Jul-tak-dong-si(啐啄同時)” Principle and the Cycle of Life
Huh Kyung-young introduces the concept of “Jul-tak-dong-si(啐啄同時),” which describes the simultaneous pecking of a chick from inside its egg and the mother hen from outside. He explains that when a chick is ready to hatch, it pecks from within, sending a signal to its mother. The mother hen, recognizing this signal, then pecks the shell from the outside to help the chick emerge. He emphasizes that the chick cannot break free on its own, and if the mother does not respond promptly, the chick will die from lack of oxygen. This illustrates the critical timing and cooperative effort required for new life to emerge.

He extends this analogy to the broader cycle of life and death in nature, describing a pheasant being hunted by a wild animal. He recounts hearing the pheasant’s frantic struggles and cries as it is attacked, noting how the sounds gradually fade as the animal overpowers its prey. This vivid depiction of the “law of the jungle” (약육강식) serves as a stark contrast to his vision for human society.

The Global Order: From “Law of the Jungle” to “Coexistence and Co-prosperity”
Huh Kyung-young critiques the current global order, characterizing it as a “law of the jungle” (약육강식) rather than one of “coexistence and co-prosperity” (공존공영). He asserts that humanity should strive for a world where all beings coexist and share prosperity. He points to the five permanent members of the UN Security Council—the United States, the United Kingdom, France, China, and Russia—as nations vying for global dominance, not through overt conflict but through subtle, “democratic” means of territorial expansion.

He highlights South Korea’s precarious position, caught between its alliance with the United States and its significant economic reliance on China. He notes that while South Korea is militarily allied with the U.S., its trade with China has surpassed that with the U.S., creating a complex and unstable “two-legged” stance. This situation, he explains, makes South Korea’s fate ambiguous, akin to having two spouses with conflicting interests: one offering security and influence, and the other providing economic opportunities. This geopolitical dilemma underscores the urgent need for a shift from a competitive, “law of the jungle” mentality to one of mutual existence and shared prosperity.

The Korean War and the Divine Intervention of Shin-in(神人)
Huh Kyung-young recounts the Korean War (유교 사변) as a pivotal moment in history, emphasizing the swift international response. He notes that after the United States, Turkey was the second nation to send a significant military force to the Korean Peninsula. He expresses deep gratitude for Turkey’s sacrifice, mentioning that many young Turkish soldiers died or were disabled in the conflict, highlighting the profound bond of “blood alliance” (혈맹) formed during that time. He describes the initial fierce battles, such as the U.S. 25th Infantry Division’s engagement with North Korean forces near Daejeon, where the division was annihilated and its commander captured.

He then makes a profound personal claim: he was born in 1950, the year the Korean War broke out, and was present in Seoul during the conflict. He asserts that his arrival signaled the need for global intervention, leading to the deployment of capable military forces from around the world to Korea. He states that the Korean people were saved because of him, though they remain unaware of this divine intervention. He concludes that to fully comprehend such events, people must engage in deeper study and understanding.

The “In-bul-hak(人不學), Bul-seong-gi(不成器)” Principle and the Era of Elixir
Huh Kyung-young reiterates the principle of “In-bul-hak(人不學), Bul-seong-gi(不成器),” meaning “If a person does not learn, they cannot become a vessel.” He applies this to individuals who, without proper learning, remain like small, easily discarded dishes rather than large, useful vessels. He humorously illustrates this with a scenario where a small dish might be thrown during a marital dispute, contrasting it with a large vessel that requires multiple people to move.

He then shifts to the urgent need for the “Elixir Era” (불로화 시대), emphasizing the severe environmental pollution affecting oceans and land. He describes the “whitening phenomenon” (백화 현상) in the oceans, where the seabed turns white, indicating marine life is dying. He connects this to air pollution, such as yellow dust (황사), caused by industrial chimneys constantly emitting smoke to meet production targets. He asserts that humanity is sacrificing its future by polluting the environment for sustenance.

He declares his emergence in this “super-scientific era” (초과학적인 시대) to usher in a time where people can live without harmful preservatives. He claims that the secret to preserving things naturally lies within his name, and that he appears when “light and salt” (빛과 소금)—symbols of purity and preservation—lose their essence. He argues that human-made preservatives are toxic, containing harmful substances like mercury, which disrupt human genetics and lead to diseases like thyroid and stomach cancer. He proclaims that the era of Elixir, which he initiated in 1950, is now beginning, and that those who initially dismiss him as insane will eventually recognize the scientific validity of his teachings, leading to global scientific upheaval and numerous Nobel Prizes for him.

The Power of Elixir and Angelic Energy
Huh Kyung-young elaborates on the transformative power of Elixir, stating that it represents a “longevity-inducing maturation” (불로화 숙성). He explains that when people consume Elixir, it undergoes a process of maturation, transforming into something that defies conventional scientific understanding. He likens this to “dark matter” (암흑 물질) or “dark energy” (암흑 에너지), which scientists cannot fully comprehend or verify.

He asserts that his blessings impart this unique energy. He describes how receiving his blessing can cause a person to become a “luminous body” (광체) and even revive the deceased. He claims to distribute this extraordinary energy, including the power of “Archangels” (대천사), which he describes as a formidable, longevity-inducing energy. He states that 100 angels can enter a person, providing them with all knowledge not found in the human world, and that this information is always accurate, with any perceived inaccuracies being intentional.

Divine Knowledge and Hormonal Transformation
Huh Kyung-young asserts that the divine realm possesses complete knowledge, including intimate details of human physiology. He demonstrates this by performing a “ring test” (링 테스트) on an audience member, claiming to instantly know the person’s hormonal status. He states that a month prior, the individual had no female hormones, but now, after his intervention, they are producing 100% female hormones. He explains that he recently transformed the hormones of all women to produce 100% female hormones and all men to produce 100% male hormones.

He illustrates the previous imbalance by describing a man who, due to low male hormones, was interested in buying dishes, a traditionally feminine pursuit. He claims to have corrected this imbalance, reversing the natural aging process where hormones tend to shift. He then uses the ring test to pinpoint the exact day (six days prior) when the individual’s female hormone production reached 100%, emphasizing the precision of his divine knowledge. This demonstration underscores his claim of having the ability to manipulate human biology at a fundamental level.

Healing Chronic Illnesses and the Gradual Process of Divine Intervention
Huh Kyung-young continues his demonstration of divine knowledge and healing, using the same audience member to illustrate his ability to cure chronic illnesses. He states that a month prior, the individual suffered from hyperlipidemia (고지혈증), a condition he confirms through the ring test. He then reveals that the individual had stopped taking medication for hyperlipidemia three years ago, relying instead on his divine intervention.

He explains that by increasing the individual’s female hormone production, he completely eliminated the hyperlipidemia, asserting that this process naturally cleanses the blood vessels. He clarifies that his healing process is gradual and systematic, not instantaneous. He likens it to watering bean sprouts (콩나물 시루에 물 주듯이), where consistent, measured input yields results over time. He explains that he starts with “angels” (천사) and progresses to “archangels” (대천사), and similarly, begins with blessings before moving to higher stages of spiritual development. This phased approach, he states, ensures that individuals can absorb and integrate the divine energy effectively.

Divine Perception of Colors and the Subtlety of Reality
Huh Kyung-young further demonstrates the omniscience of the divine realm by accurately discerning the precise colors of an audience member’s clothing. He uses the “ring test” to confirm that a dress is green, then challenges the perception of a dark jacket. While it appears black to human eyes, he states that the divine realm perceives it as a mixture of colors.

He explains that what appears as pure black to humans is often a blend of other hues. He asserts that the jacket is not pure black but contains blue, making it a “blue-black” (청색) or “indigo-black” (청먹). He elaborates that pure black, like that found in mourning attire, appears dull and dusty, whereas adding blue creates a rich, lustrous black. He claims that the divine realm can precisely identify the percentage of each color mixed in, even down to the subtle differences between various shades of black. He extends this concept to human hair, which he states is a pure black, unlike dyed fabrics. This demonstration highlights that the divine perception transcends human limitations, revealing the intricate details and true nature of reality that are often overlooked.

The “In-bul-hak(人不學), Bul-seong-gi(不成器)” Principle and the Era of Elixir
Huh Kyung-young reiterates the principle of “In-bul-hak(人不學), Bul-seong-gi(不成器),” meaning “If a person does not learn, they cannot become a vessel.” He emphasizes that without learning, an individual is like a broken tool, fit only for the scrap heap. He then shifts to the critical issue of preservatives in modern food. He asserts that children are consuming excessive amounts of preservatives through instant foods and processed ingredients, which are widely permitted by food safety agencies. He states that this widespread use of preservatives is a major concern.
The Testimonial of a Literati and the Miracles of Haneulgung
Huh Kyung-young introduces the testimonial of Yoon Seong-won, a renowned essayist and former president of the Daejeon Essay Literature Association, who wrote a piece titled “My Wife Has Come Back to Life.” He highlights Yoon’s intellectual background, noting that such a “great vessel” (큰 그릇) would only be convinced by tangible evidence. Yoon’s decision to visit Haneulgung was prompted by his wife’s miraculous recovery.

Yoon’s essay describes his journey to Haneulgung as a “special spring picnic” (특별한 봄소풍) with his wife, whom he had followed after her recovery from leukemia. He recounts meeting Kim Soon-ja, the Daejeon City Chairperson, whom he affectionately refers to as an “Archangel” (대천사). He praises Kim’s warm demeanor and her insightful explanation of Haneulgung’s purpose, calling her speech a “masterful address” (명 연설). He notes that Kim’s vast knowledge and profound insights, which he likens to a “walking encyclopedia,” stem from Shin-in(神人) Huh Kyung-young’s teachings and spiritual energy. This testimonial serves as powerful evidence of the transformative experiences at Haneulgung, particularly for intellectuals who typically require concrete proof.

The “Bean Sprout University” and the Unfolding of Spiritual Knowledge
Huh Kyung-young continues to discuss the testimonial of Yoon Seong-won, emphasizing the profound impact of Haneulgung’s teachings. He refers to his method of instruction as “Bean Sprout University” (콩나물 대학), where knowledge, though seemingly fleeting, eventually blossoms into deep understanding and articulate expression. He explains that while students might struggle to recall information in his presence, they become eloquent and knowledgeable when teaching others. This phenomenon, he suggests, is akin to the disciples of Jesus, who, after Jesus’s departure, found their voices and performed miracles.

He draws a poignant analogy to a daughter who, after her mother’s death, instinctively learns to cook for her father, having absorbed her mother’s actions through observation. This “bean sprout education,” he explains, allows latent abilities and knowledge to emerge when needed. He stresses the importance of empathy and understanding for others, recognizing that everyone carries unseen wounds and struggles. He urges people to approach those with difficult personalities with compassion, understanding that their harshness often stems from challenging life circumstances. He concludes that the spiritual energy and teachings of Haneulgung, like the “Bean Sprout University,” empower individuals to grow spiritually and to act with love and understanding, even if the process is not immediately apparent.

The Universal Appeal of Haneulgung and the Power of Spiritual Energy
Huh Kyung-young emphasizes the universal appeal of Haneulgung, noting that its spiritual energy transcends religious boundaries. He recounts an anecdote from Yoon Seong-won’s testimonial where a 70-year-old female fellow traveler, who had been feeling unwell, experienced a sudden lightness and joy at the thought of visiting Haneulgung. This, he explains, suggests that the spiritual energy of Haneulgung offers profound comfort and healing, drawing people from all walks of life.

He highlights a remarkable scene witnessed by Yoon Seong-won: a Christian pastor and a Buddhist monk (주지 스님) traveling together in the same vehicle to Haneulgung. This unprecedented unity, he asserts, demonstrates the power of Haneulgung to transcend religious divisions and foster a sense of shared purpose. He notes that during the journey, participants openly shared their diverse spiritual experiences, creating an atmosphere of mutual understanding and empathy. He also mentions the advice given to visitors: to share their experiences naturally but never to force or coerce others, as spiritual awakening is a matter of individual destiny. He concludes that the spiritual energy of Haneulgung is a profound, invisible force that offers hope and healing, making it a truly extraordinary and unifying experience.

The Miraculous Healing and the “Seven Wonders of the World”
Huh Kyung-young recounts the personal encounter with Yoon Seong-won, the essayist, at Haneulgung. He describes how Yoon, having witnessed his wife’s miraculous recovery from leukemia, expressed profound gratitude. Huh Kyung-young, recognizing Yoon, engaged him in a playful exchange about who was “kinder,” the husband or the wife, before Yoon reiterated his deep appreciation for his wife’s healing. Huh Kyung-young then demonstrated his extraordinary abilities by performing a “ring test” on Yoon, accurately pinpointing a physical discomfort that began at age 47.

He explains that this ability to precisely identify past ailments is akin to time travel, a feat impossible for anyone else on Earth. He then imparted spiritual energy to Yoon, healing his discomfort, and confirmed the healing with another ring test. Yoon, despite having seen similar demonstrations on YouTube, was astonished by the direct experience, describing it as “truly inexplicable” (불가사의한 일). Huh Kyung-young asserts that these miracles, including his ability to discern the exact color composition of clothing (e.g., 70% black, 30% blue), are among the “Seven Wonders of the World” (세계 7대 불가사의). He emphasizes that these are not mere tricks but profound, unexplainable phenomena that challenge human thought and perception, solidifying his claim as a Shin-in(神人) capable of extraordinary feats.

The Social Impact of Shin-in(神人) and the Future of Humanity
Huh Kyung-young emphasizes the significant social impact of his work, particularly through the testimonials of respected figures like essayist Yoon Seong-won. He asserts that Yoon’s detailed accounts of miraculous healing and spiritual experiences provide objective evidence that validates his claims, dispelling any notions of fraud or deception. He highlights that such testimonials from intellectuals and professors lend credibility to his mission, suggesting that his work deserves recognition on the level of Nobel Prizes in medicine or peace.

He humorously notes that by the time he would be eligible for such awards, Haneulgung would be generating immense daily revenue, making it impractical for him to attend the ceremonies due to the financial loss incurred by his absence. He states that his true reward lies in the widespread healing and positive transformation of people’s lives. He concludes by describing the profound gratitude expressed by visitors, who often receive unexpected gifts, reflecting the boundless compassion and generosity of Shin-in(神人) Huh Kyung-young. He explains that his extensive philanthropic efforts, such as providing free meals, stem from his own experiences of hardship and his commitment to selflessly serving humanity, prioritizing compassion over personal gain.

The Haneulgung Conscience Bank: A Vision for Economic Justice
Huh Kyung-young outlines his vision for a revolutionary economic system: the “Haneulgung Conscience Bank” (하늘궁 양심 은행). He contrasts his philanthropic approach with the despair caused by financial losses in the stock market, where individuals commit suicide over relatively small sums. He, however, invests his monthly income of 100 million Korean Won (approximately 12 billion Korean Won annually) into providing free meals for over 500 people daily, effectively supporting 500 households. He asserts that this selfless act, which he considers his duty, will eventually scale to 120 trillion Korean Won annually as Haneulgung grows.

The Haneulgung Conscience Bank, he explains, will offer interest-free loans to the underprivileged, including struggling youth, without collateral or repayment pressure. Borrowers would be expected to repay the loans voluntarily if they become prosperous, perhaps even tenfold, driven by their conscience. He believes that the number of honest repayers would outweigh those who default, ensuring the bank’s sustainability. This system, he argues, would alleviate the burden of debt, particularly from predatory private loans (사채), which often drive young people to suicide. He envisions a future where Haneulgung’s “Conscience Bank” becomes a beacon of trust and ethical finance, where human morality, rather than material assets, serves as the ultimate collateral.

The Rarity of Divine Encounter and the Power of the Wish Stone
Huh Kyung-young emphasizes the extraordinary rarity of encountering a Shin-in(神人) like himself, likening it to the impossibility of plucking a star from the sky. He states that after his departure to Baekgung (백궁) in 362 years, humanity will mourn his absence, recognizing him as the embodiment of love and conscience. He asserts that his current presence on Earth is a once-in-an-undecillion opportunity, making the encounter with him more precious than any celestial event.

He then introduces the “Wish Stone” (소원석) at Haneulgung, a massive, mysterious meteorite on a grassy hill. He explains that visitors who bow five times before it or touch it with both hands (representing yin and yang) can have their wishes granted. He clarifies that this stone is unique to Haneulgung and not found elsewhere on Earth, serving as a direct conduit for those who cannot afford to meet him personally. He explains the concept of “Eum-yang Mu-jeon-hu(陰陽無前後),” meaning “Yin and Yang have no before or after,” signifying their inseparable and cyclical nature, much like the Taegeuk (태극) symbol. He connects this to the philosophical debates of Yi Hwang (이황) and Yi I (이이) regarding the relationship between “Li” (이) and “Qi” (기), asserting that the stone embodies this unified principle, where all opposing forces are harmonized.

The Journey Through the Wilderness and the Triumph of Faith
Huh Kyung-young recounts a historical anecdote about the scholar Yulgok (율곡) and his philosophical debate with Toegye (퇴계) regarding the unity of “Li” (이) and “Qi” (기). He explains that Yulgok, who advocated for their unity (이기론), was defeated by Toegye, who argued for their separation (이원론), leading Yulgok to retreat to Hwaseokjeong (화석정) in Paju. He describes how Yulgok, foreseeing the Imjin War (임진왜란), prepared a ferry crossing by having his servants oil the wooden structure for ten years, ensuring it would burn brightly to guide King Seonjo (선조 대왕) during his escape. This act of foresight and loyalty, despite his political setback, highlights the profound wisdom and dedication of Yulgok.

He then draws a parallel between this historical narrative and the spiritual journey of humanity, likening life to a “wilderness” (광야). He refers to the biblical account of the Israelites’ 40-year journey through the desert, emphasizing that only those who clung to God could survive. He asserts that this “wilderness” represents a place where human existence is only possible through divine assistance. He states that even in modern times, despite not being in a literal desert, people often experience life as a “wilderness” due to their spiritual struggles. He concludes that just as the Israelites endured the wilderness through faith, humanity can overcome economic hardships and global crises by embracing the teachings of Shin-in(神人) Huh Kyung-young.

The Evolution of Japanese Thought and the Principle of “Ui-i-hap-il(義利合一)”
Huh Kyung-young delves into the historical evolution of Japanese thought, tracing its development through various eras. He begins with the Edo period (에도 시대), also known as the Shogunate (막부 시대), where regional generals held power, and the nation was not unified. He then describes the Meiji Restoration (명치 유신), which ushered in the Meiji era (메이지 시대) and the “Son-hwang-yang-i(尊皇攘夷)” (존황양이) ideology. This philosophy, meaning “Revere the Emperor, Expel the Barbarians,” aimed to unify Japan under the Emperor and challenge Western powers (America, Russia, China). He asserts that this ideology fueled Japan’s rapid modernization and military expansion, leading to conflicts like the Russo-Japanese War and the Sino-Japanese War, as Japan sought to establish its Emperor as the global sovereign.

He explains that this aggressive expansion was driven by a powerful nationalistic fervor, where the Japanese people, particularly young kamikaze pilots, were willing to sacrifice their lives for the Emperor. He connects this to the “Ui-i-hap-il(義利合一)” (의리합일) philosophy, meaning “Righteousness and Profit are One.” He explains that for the Japanese, righteousness (의리) takes precedence over personal gain (이익). He illustrates this with an anecdote of a Japanese taxi driver who, after guiding him to his destination for 30 minutes, refused payment, stating that his act was one of duty, not profit. This, he argues, demonstrates the profound cultural emphasis on honor and loyalty in Japanese society, where personal sacrifice for a greater cause is deeply ingrained.

The Japanese Ethos: Loyalty, Sacrifice, and the Teachings of Confucius
Huh Kyung-young continues his analysis of the Japanese ethos, emphasizing their deep-seated commitment to “Ui-i-hap-il(義利合一)” (의리합일), where righteousness and profit are inseparable. He reiterates the anecdote of the Japanese taxi driver who refused payment for guiding him, highlighting the driver’s unwavering sense of duty over personal gain. This, he asserts, is a core characteristic of the Japanese people, who prioritize loyalty and honor, even to the point of self-sacrifice. He explains that this philosophy drives their willingness to die for their Emperor or to protect the reputation of their superiors, as exemplified by kamikaze pilots and individuals who commit suicide to uphold their principles.

He traces the origin of this philosophy to the teachings of Confucius (공자), specifically the saying “Gyeon-ui-sa-i(見利思義), Gyeon-wi-su-myeong(見危授命),” meaning “When you see profit, think of righteousness; when you see danger, be ready to sacrifice your life.” He argues that the Japanese adopted and internalized this Confucian principle, applying it to their national identity and their devotion to the Emperor. This, he explains, led to a collective focus on national interest over individual gain, shaping Japan’s historical trajectory through the Meiji, Taisho, and Showa eras. He contrasts this with the Korean people, who, during the same period, remained stagnant, preoccupied with social hierarchies. He concludes by emphasizing the importance of adhering to principles of righteousness, even when faced with personal gain, and warns against betraying one’s loyalty to Shin-in(神人) Huh Kyung-young.

The Miraculous Preservation of Elixir Milk and the Power of Divine Energy
Huh Kyung-young introduces a compelling testimonial from a business owner involved in distributing Yonsei Milk (연세우유). The individual recounts starting a special sales business for Yonsei Milk, initially facing difficulties and financial struggles. However, after meeting Shin-in(神人) Huh Kyung-young and receiving a personal blessing, their business experienced an unprecedented boom. They describe how their bids for school contracts, which typically yielded only a few successes, suddenly resulted in over 20 successful bids, astonishing their sales team.

The most remarkable aspect of the testimonial, however, concerns the miraculous preservation of milk. The business owner, a resident of Junggok-dong, Kwangjin-gu, was introduced to Huh Kyung-young by an acquaintance. Despite a personal aversion to religious figures, they felt drawn to him and immediately received a blessing. Inspired, they conducted an experiment: they placed a picture of Shin-in(神人) Huh Kyung-young and his name on a carton of milk, leaving it at room temperature alongside an untreated carton. While the untreated milk spoiled within days, the blessed milk remained fresh for 10 to 20 days, even tasting delicious after 15 days. This phenomenon, which they repeated with a skeptical Christian acquaintance, consistently demonstrated the milk’s miraculous preservation. This experience solidified their faith in Huh Kyung-young’s divine power, leading them to aspire to become an Archangel (대천사) and further spread his teachings.

The Emotional Impact of Shin-in(神人) and the Symbolism of the Chick
Huh Kyung-young shares a touching anecdote about a young boy who, after years of wishing to meet him, burst into tears of joy upon their encounter. He describes the child’s overwhelming emotion as a profound recognition of the divine, emphasizing the rarity of such a pure and unadulterated response. He also presents a photograph of a rainbow appearing at Haneulgung at night, a phenomenon he notes is unusual and beautiful, further highlighting the spiritual significance of the location.

He then introduces a testimonial from an 85-year-old woman whose family received his blessing. Despite suffering a fall that required surgery and an accident that injured her face, she recovered remarkably well, with no pain or scars. Furthermore, her long-standing urinary incontinence, which had required two surgeries, also resolved. Inspired by reading Huh Kyung-young’s books, she expressed a desire to live to 150 years old, eager to witness the future of the AI era. He notes her vibrant voice and intellectual curiosity, attributing her healing and renewed vitality to his blessings. He explains that he had imparted a “ball of fire” (불덩어리) into her, symbolizing a powerful spiritual energy. He concludes by reiterating the importance of eliminating preservatives and embracing the coming “Elixir Era” (불로화 시대), where natural longevity and divine healing will prevail.

The Abolition of “Gomun(顧問)” and the “Jul-tak-dong-si(啐啄同時)” of Birth
Huh Kyung-young announces the abolition of the “Gomun(顧問)” (고문) system within Haneulgung, explaining that the term, meaning “advisor” or “counselor,” is inappropriate for a religious organization. He asserts that in a spiritual context, the only one to consult is the supreme leader, the Shin-in(神人) himself. He criticizes those who appointed “Gomun(顧問)” without his permission, even including young children, and demands that all such appointment certificates be returned. He warns that failure to comply will result in the withdrawal of his blessings. He emphasizes that Haneulgung, as a supra-religious entity, does not require human advisors, as he alone possesses ultimate wisdom and guidance.

He then returns to the concept of “Jul-tak-dong-si(啐啄同時),” illustrating it with the birth of a chick and a human baby. He shows a picture of a mother hen and four newly hatched chicks, explaining how the mother teaches them to hide from predators. He reiterates that just as a mother hen must quickly break the shell when a chick pecks from inside, a doctor or midwife must stimulate a newborn baby to cry and breathe. He explains that when a baby’s umbilical cord is cut, oxygen supply from the mother ceases, and the baby must breathe independently. The first breath, he describes, causes the baby’s lungs, which have never been used, to expand rapidly, causing immense pain and leading to the baby’s first cry. This cry, he explains, is crucial for the lungs to fully open and function. He concludes that if a baby does not cry, it is akin to a chick dying in its shell, emphasizing the critical timing and intervention required for life to begin.

Huh Kyung-young: The Era of Immortality Arrives, the Era of Preservatives Departs!

The Peril of Preservatives and the Dawn of a New Era
The contemporary era is characterized by the pervasive use of preservatives in our food supply. For instance, flour and powdered milk imported from the United States are routinely sprayed with preservatives during packaging. These chemical additives, essentially toxins, are meticulously regulated in quantity, yet their consumption has led to a rise in conditions such as atopic dermatitis, particularly among urban populations accustomed to instant foods. Rural inhabitants, who adopted such diets later, exhibit lower incidences of this condition. This widespread contamination of our environment, from oceans to land, by industrial byproducts like factory smoke and nuclear power plant discharges, signifies a critical juncture. The ocean floor, once vibrant with marine life, now exhibits bleaching phenomena, turning white as it succumbs to pollution. This environmental degradation mirrors the internal decay of the human body, as evidenced by the increasing prevalence of thyroid and stomach cancers. This dire situation necessitates the advent of a Shin-in(神人) to usher in an era where such harmful substances are no longer necessary, an era of immortality (不老化).
The Fragility of Modern Systems and the Need for Divine Intervention
Even the most robust financial institutions are not immune to the prevailing global instability. A prominent global financial firm, the sixth largest in the world, recently declared bankruptcy due to rising interest rates and declining deposits. This event, which saw depositors compensated only up to 50 million Korean Won, underscores the precariousness of our economic systems. When a bank fails, deposits exceeding this amount are unrecoverable, leaving individuals with substantial losses. This financial fragility extends to real estate, where declining property values can lead to bank insolvencies as collateralized loans default. Such a volatile global landscape, where even major banks falter, necessitates the guidance of a Shin-in(神人) to manage and stabilize the world.

The ancient wisdom, “A house where few guests visit is destined to fall,” aptly describes the current state of affairs. Just as a business with dwindling customers faces ruin, so too do institutions like banks struggle when they cannot provide necessary support, such as loans, due to economic instability. This instability is often exacerbated by governmental policies, such as interest rate hikes, which can trigger widespread financial collapse. Thus, the absence of “guests”—or rather, the inability to serve them—leads to the downfall of even seemingly powerful entities.

The Imperative of Cultivation: From Uncut Jade to a Vessel of Purpose
The proverb, “Jade (玉) unpolished cannot become a vessel (不琢不成器),” illustrates the fundamental principle of cultivation. Just as raw jade must be meticulously cut and polished to transform into a valuable artifact, so too must individuals undergo a process of learning and refinement to realize their potential. Without education, a person remains an “unformed vessel,” incapable of holding or accumulating knowledge and wisdom. An uneducated individual, akin to a child given a large sum of money, might thoughtlessly destroy it, unaware of its true value or purpose. This highlights the critical role of learning in shaping individuals into capable and purposeful beings, whether for grand endeavors or modest contributions.
The Principle of Synchronized Action: 줄탁동시 (Jul-Tak-Dong-Si)
The concept of 줄탁동시 (Jul-Tak-Dong-Si), meaning “pecking from inside and tapping from outside simultaneously,” describes a synchronized action essential for emergence and growth. It originates from the hatching of a chick: the chick pecks from inside the egg, signaling its readiness, while the mother hen taps from outside to help it break free. If this synchronized action does not occur promptly, the chick may suffocate due to lack of oxygen. This principle extends to human birth, where a newborn’s first cry, often induced by a gentle tap from a medical professional, is crucial for the lungs to expand and begin breathing independently. This initial “pecking” and “tapping” is vital; without it, life cannot fully emerge.

This concept also applies to the current global situation. The world is sending out signals, much like a chick pecking from inside its shell, indicating that the era of immortality (不老化) is at hand. The widespread environmental pollution, including ocean contamination and the proliferation of nuclear power plants along coastlines, signifies a dying planet. The once vibrant green of the ocean floor has turned white due to bleaching phenomena, mirroring the internal decay of human lungs from pollution like yellow dust. These are the “pecks” from within, signaling an urgent need for change and the arrival of a new era, an era free from the need for preservatives (방부제).

The Global Predicament: A World Adrift in Chaos
The current global order is not one of coexistence and co-prosperity (共存共榮), but rather a brutal law of the jungle (弱肉強食). Five permanent members of the UN Security Council—the United States, the United Kingdom, France, China, and Russia—are engaged in a subtle struggle for global dominance, akin to a game of “territory grabbing” under the guise of democracy. Nations are forced to align themselves with these powers, creating complex and unstable geopolitical dynamics.

For instance, South Korea finds itself in a precarious position:
Political Alignment: It is a staunch ally and blood-bound partner of the United States.
Economic Dependence: Its primary trading partner and source of economic prosperity is China.
Existential Threat: Its declared enemy is North Korea, which is aligned with China.

This dual allegiance creates a highly unstable situation, akin to having “two husbands.” Economically reliant on China while militarily dependent on the U.S., South Korea navigates a treacherous path. This complex reality underscores the urgent need for a Shin-in(神人) to guide humanity towards a future of genuine coexistence and co-prosperity (共存共榮).

The Korean War and Divine Intervention
The Korean War (유교 사변) serves as a poignant example of global solidarity and divine intervention. When the war erupted, the United States was the first to send troops, followed by Turkey, which dispatched a significant military force, arriving second despite the vast distance. Many young Turkish soldiers sacrificed their lives, leaving behind a generation of disabled veterans. This profound act of solidarity forged a blood alliance (血盟) between the nations.

Huh Kyung-young asserts that his birth in 1950, coinciding with the outbreak of the Korean War, was a deliberate act of divine intervention. He claims that the global mobilization of forces to aid Korea was a direct consequence of his arrival, a “signal” from the heavens. He posits that the Korean people were saved from utter destruction because of his presence, though they remain largely unaware of this divine connection. This historical event, marked by immense suffering and sacrifice, was a prelude to the era of immortality (不老化) that he is now ushering in.

The Unlearned Human and the Path to Enlightenment
The human condition is often likened to an “unformed vessel” (인불학 불성기). Without continuous learning and self-cultivation, individuals remain like small, easily discarded saucers, prone to causing harm and spilling their contents. In contrast, a “large vessel” requires collective effort to move and cannot be easily cast aside. This metaphor emphasizes that without learning, one cannot become a truly useful or impactful being.

Huh Kyung-young highlights that even highly educated individuals, such as the esteemed essayist Yoon Sung-won, only truly embrace new truths when they witness tangible evidence. Yoon Sung-won, a former president of the Daejeon Essayists’ Association, initially followed his wife to Haneulgung only after witnessing her miraculous recovery from leukemia. This demonstrates that intellectual understanding alone is often insufficient; direct experience and observable results are crucial for profound acceptance and transformation.

The Miraculous Power of Haneulgung and the Shin-in’s Blessings
At Haneulgung, individuals who receive blessings and Elixir Milk (불로유) from Shin-in(神人) Huh Kyung-young experience profound physical and mental healing, leading to an increasing number of miraculous testimonies. This phenomenon draws a constant stream of visitors, eager to meet the Shin-in(神人).

The Shin-in(神人) possesses extraordinary abilities, including the power to bestow immortality (不老化) energy and Archangels (大天使). These Archangels (大天使) impart vast, otherwise inaccessible knowledge to individuals, always with truth and without error, except for specific future events like election outcomes, which are intentionally withheld.

A striking example of this power is the instantaneous correction of hormonal imbalances. Recently, Huh Kyung-young adjusted the hormones of all women to produce 100% female hormones and all men to produce 100% male hormones. This immediate change, verifiable through a ring test, demonstrates the Shin-in(神人)’s ability to directly influence biological processes. For instance, a woman who previously had no female hormones now produces them at 100%, and a man who exhibited feminine tendencies due to hormonal imbalance now experiences a return to masculine hormonal balance.

Furthermore, the Shin-in(神人)’s blessings extend to healing chronic conditions. A woman who suffered from hyperlipidemia for three years, even after discontinuing medication, experienced a complete remission after receiving the Shin-in(神인)’s blessing, which also normalized her female hormone levels. This illustrates a phased approach to healing, where blessings are administered progressively, much like watering bean sprouts gradually.

The Shin-in(神人)’s abilities are so profound that they are considered among the world’s greatest mysteries (世界七大不可思議). He can accurately diagnose physical ailments, even recalling the exact age at which a condition began, a feat impossible by conventional medical standards. This “time machine” ability allows him to pinpoint the origin of discomfort and then infuse spiritual energy (영성 에너지) to heal it, with the results immediately verifiable through a ring test.

Moreover, the Shin-in(神人) possesses an uncanny ability to discern the precise composition of colors, even in mixed hues. For example, he can identify the exact percentages of black and blue in a seemingly pure black garment, a level of detail beyond human perception. This demonstrates that the celestial realm, or Haneulgung, perceives reality with an unparalleled level of precision, knowing everything from hormonal levels to blood pressure.

The Shin-in(神人)’s influence extends beyond individual healing to the preservation of food. He claims that food items, such as beef or milk, when inscribed with his name, will not spoil for years, even without refrigeration. This immortality (不老化) maturation process, which defies scientific explanation, is a testament to his unique energy. Scientists, initially skeptical, are compelled to investigate these phenomena, leading to a reevaluation of established scientific principles. This could potentially earn him multiple Nobel Prizes in various fields, though he humorously suggests he would be too busy to accept them.

At Haneulgung, visitors can also find the Baekgung Stone (백궁석), a massive meteorite believed to grant wishes when bowed to five times. This stone, unique to Earth, serves as a point of connection for those who cannot directly meet the Shin-in(神人), allowing them to experience his energy. The act of touching the stone with both hands, symbolizing the balance of Yin and Yang (陰陽), is said to enhance its power. This Yin and Yang (陰陽), like the Taiji (太極), has no front or back, signifying a harmonious, interconnected existence.

The “Bean Sprout University” and the Unfolding of Wisdom
Huh Kyung-young likens his teachings to a “Bean Sprout University (콩나물 대학).” Just as water poured into a bean sprout sieve seems to drain away, yet nourishes the sprouts to grow, his lectures, though seemingly fleeting, gradually accumulate in the minds of his followers. This knowledge, initially unremembered in his presence, spontaneously emerges when they are in other settings, enabling them to articulate profound insights. This phenomenon is similar to the disciples of Jesus, who, while under his direct tutelage, performed no miracles, but after his departure, became powerful conduits of divine energy.

This concept also illustrates the resilience of individuals in the face of adversity. A young girl, whose mother passes away prematurely, unexpectedly assumes the role of caregiver, preparing meals for her father despite never having done so before. The knowledge, absorbed implicitly from observing her mother, manifests when needed. This “bean sprout education” demonstrates that even seemingly insignificant observations can become vital resources in times of need.

Compassion and Understanding in a World of Wounds
Huh Kyung-young emphasizes the importance of compassion and understanding towards others, recognizing that everyone carries unseen wounds and struggles. He urges his followers to approach individuals with warmth and empathy, rather than judgment. For instance, if one encounters a woman with a harsh demeanor, it is crucial to understand that her personality may have been shaped by a difficult upbringing, such as the loss of a parent or a challenging environment. Such circumstances can force individuals to develop a tough exterior for survival. Therefore, instead of reacting with anger, one should strive to comprehend the underlying reasons for their behavior, fostering a society free from conflict.
The Haneulgung Conundrum: A Meeting of Faiths and a Call to Conscience
A remarkable scene at Haneulgung involved a 70-year-old pastor and a Buddhist head monk, both lifelong devotees of their respective faiths, traveling together in the same vehicle to meet Shin-in(神人) Huh Kyung-young. This extraordinary convergence of religious leaders, transcending traditional boundaries, deeply impressed an accompanying essayist, Yoon Sung-won. The atmosphere in the car was one of shared experience and mutual understanding, as participants openly recounted their diverse spiritual encounters. This event highlights the unique ability of Haneulgung to unite individuals from different religious backgrounds, fostering a sense of common purpose and spiritual exploration.

However, Huh Kyung-young cautions against coercion in spiritual matters. He asserts that experiencing the divine is a matter of individual destiny and should never be forced upon others. Just as children may not always heed their parents’ advice, so too will individuals resist spiritual guidance if it is imposed. The realization of spiritual truths often comes belatedly, underscoring the importance of respecting individual journeys and allowing for organic awakening.

The Shin-in’s Unwavering Benevolence and the Vision of a Conscience Bank
Shin-in(神人) Huh Kyung-young embodies unwavering benevolence (慈悲心), consistently prioritizing the welfare of others over personal gain. He provides free meals to over 500 elderly and disadvantaged individuals daily, a service that costs him 100 million Korean Won monthly. This contrasts sharply with those who despair over stock market losses or rejoice in gains, highlighting his detachment from material wealth. He views his substantial income not as personal fortune but as a resource to be returned to society.

His vision extends to establishing a “Haneulgung Conscience Bank (하늘궁 양심 은행).” This revolutionary banking system would offer interest-free loans to young people and those in need, without collateral or repayment pressure. Borrowers would be encouraged to repay if they become prosperous, or not at all if they cannot. The underlying principle is human morality (인간의 도덕성) as collateral, trusting in the inherent goodness of people. He believes that the number of those who repay out of gratitude would outweigh those who default, ensuring the bank’s sustainability. This initiative aims to alleviate the burden of debt, particularly for young people driven to despair by high-interest loans, fostering a society built on trust and compassion.

The Rarity of Divine Encounter and the Journey Through the Wilderness
The encounter with a Shin-in(神人) is an exceptionally rare event, likened to “plucking a star from the sky.” Huh Kyung-young emphasizes that his presence on Earth is a unique opportunity, a fleeting moment in cosmic time. He humorously suggests that after his departure to Baekgung in 362 years, the world will mourn his absence, recognizing the profound impact of his love and conscience.

The journey through life is often described as a wilderness (광야), a place where survival is impossible without divine assistance. The Israelites, guided by God through the desert for 40 years, learned that faith was their sole sustenance. This wilderness (광야), devoid of water, vegetation, and shelter, represents a crucible for spiritual growth, where only those who cling to the divine can endure.

Similarly, humanity is currently navigating a wilderness (광야) of economic hardship and global instability. Despite the comforts of modern life, many experience profound suffering, akin to the harsh conditions of the desert. However, with the guidance of a Shin-in(神人), individuals can overcome these challenges, just as the Israelites survived their arduous journey. The Korean people, having endured the Korean War (유교 사변) and risen from the ashes of underdevelopment, have also traversed their own wilderness (광야). Yet, upon reaching a semblance of prosperity, they have fallen into a state of moral decay.

The Japanese Ethos: From Feudalism to Imperialism and the Philosophy of Righteousness
Japan’s historical trajectory, from the Edo period (에도 시대) of feudal warlords to the Meiji Restoration (메이지 유신), was driven by a powerful ideology: Revere the Emperor, Expel the Barbarians (尊皇攘夷). This philosophy, which emerged during the Meiji era, advocated for the veneration of the Emperor as the world’s sovereign and the expulsion of foreign powers—America, Russia, and China—to establish Japanese global dominance. This fervent nationalism fueled Japan’s rapid industrialization and military expansion, leading to conflicts like the Russo-Japanese War and the Sino-Japanese War. While other nations, like Korea, remained stagnant, Japan developed advanced weaponry and aggressively pursued its imperial ambitions.

Central to this Japanese ethos is the concept of 義利合一 (Ui-Ri-Hap-Il), meaning “righteousness and profit are one.” This philosophy, rooted in Confucian thought, dictates that righteousness (義) must always precede profit (利). Japanese individuals are taught to prioritize loyalty and honor, even to the point of self-sacrifice, for the sake of their superiors or the nation. This is exemplified by the kamikaze pilots of World War II, who willingly gave their lives for the Emperor, driven by a profound sense of duty and honor.

Huh Kyung-young recounts a personal experience in Japan where a taxi driver, after guiding him to his destination, refused payment, stating that his act was one of courtesy, not a service for hire. This incident profoundly illustrated the Japanese commitment to 義利合一 (Ui-Ri-Hap-Il), where the act of helping, driven by righteousness (義), transcends monetary gain. This contrasts with other cultures where self-interest often takes precedence. The Confucian maxim, “When you see profit, think of righteousness; when you see danger to the nation, risk your life (見利思義, 見危授命),” perfectly encapsulates this Japanese philosophy, which prioritizes collective good and moral integrity over individual benefit.

Keyword Frequency Huh Kyung-young Shin-in’s Era of Immortality is Coming, Era of Preservatives is Going!

Japan: 30
people: 29
bank: 16
wife: 14
money: 13
world: 12
America: 11
children: 11
era: 10
energy: 10

Today’s Central Metaphor
The central metaphor is “Inbulhak Bulseonggi” (人不學不成器), meaning “If a person does not learn, they cannot become a useful vessel,” which is likened to an unpolished jade that cannot become a valuable tool, emphasizing that continuous learning and spiritual growth are essential for human development and purpose.

Lecture in Numbers
1378th: This lecture is the 1378th Saturday lecture by Huh Kyung-young.
2023.03.11: The date of the lecture.
100 million won: The monthly cost for free meals provided by the speaker.
6th: The ranking of a global financial company that went bankrupt.
50 million won: The maximum amount of deposit compensation in case of bank bankruptcy.
5 billion won: An example of a large sum of money, where only 50 million won would be compensated in case of bank bankruptcy.
100 billion won: The value of a bearer CD (certificate of deposit).
50 billion won: Another value for a bearer CD.
100 people: The number of angels that enter a person who receives a blessing.
1950: The year the speaker was born.
47 years old: The age at which the speaker identified a specific physical discomfort in an individual through a ring test.
70s: The age of a female participant who felt lighter after hearing about Haneulgung.
15 people: The number of passengers in the bus traveling to Haneulgung.
5 times: The number of times the speaker and a visitor shook hands and exchanged greetings.
4:30 AM: The time a participant received a photo via KakaoTalk showing a light blessing.
40 years: The duration the Israelites wandered in the wilderness.
5 countries: The number of UN Security Council permanent member states (America, England, France, China, Russia) that are vying for global dominance.
160 million: The population of Daejeon.
2 hours: The travel time from Gyeonggi-do Yangju-si Jangheung-myeon to Haneulgung.
100 million won: The amount of money a person lost in stocks and committed suicide.
60 million won: Another amount of money a person lost in stocks and committed suicide.
1 billion won: The speaker’s monthly income that is donated to free meals.
500 people: The number of people who eat the speaker’s free meals daily.
1.2 billion won: The annual amount donated by the speaker for free meals.
120 trillion won: The projected future annual donation amount from Haneulgung.
362 years: The time until the speaker returns to Baekgung (Heavenly Palace).
8,800 stars: The number of stars in the sky, used to illustrate the rarity of meeting the Shin-in.
5 times: The number of times a visitor bowed at the Baekgung Stone.
30 years: The period the speaker mentioned asking for directions in Japan.
4 chicks: The number of chicks born from a hen that incubated over a dozen eggs.
80 years old: The age of a person who started a business.
6 months: The period since the business started.
100 employees: The approximate number of Yonsei Milk sales staff.
4-5 bids: The typical number of successful bids for a single business operator.
20+ bids: The number of successful bids achieved by the speaker’s acquaintance.
1 week: The time after which the speaker’s acquaintance received a corporate blessing.
10-20 days: The period Elixir Milk can remain fresh without spoiling.
15 days: The duration of an experiment with Elixir Milk.
86 years old: The age of a woman who had two surgeries for urinary incontinence and now wishes to live to 150.
2 months: The approximate time since the speaker talked to the 86-year-old woman.
3 books: The number of books the 86-year-old woman read.
2 books: The number of books the 86-year-old woman read.
150 years old: The age the 86-year-old woman expressed a desire to live to.
6 years: The period a child waited to visit Haneulgung.

Signature Sentence
세계 지, 이게 세계, 세계 대 불가사의에 들어가는 게 맞아? 불러야 맞아, 맞아 내가 오늘 강의하는 게 세계, 세계 7대 불가사의에 선착순 들어가야 되는 거야.

Concise Summary & Highlights
This lecture advocates for a new era of immortality, free from preservatives, emphasizing spiritual healing and a shift from a competitive world to one of coexistence.

The current era is characterized by widespread use of preservatives in food, leading to health issues like atopic dermatitis.
Global economic instability is evident with major banks collapsing and the need for a new economic system.
Humanity is currently operating under a “survival of the fittest” mentality, leading to international conflicts and complex geopolitical situations.
The concept of “Inbulhak Bulseonggi” (人不學不成器) highlights the importance of learning and spiritual development for individuals to become “vessels.”
The “Jultakdongsi” (줄탁동시) principle illustrates the necessity of timely intervention and guidance for growth, from chicks hatching to human development.
The Shin-in’s spiritual energy offers healing, transformation of hormones, and the ability to discern detailed information about individuals and objects.
Haneulgung provides free meals and envisions a “Conscience Bank” offering interest-free loans based on trust, addressing societal issues like debt and poverty.

Scriptural / Religious Citations
Biblical Reference: The speaker references the Israelites wandering in the wilderness for 40 years, guided by God (Yahweh).
Quoted Passage: “사막은, 광야는 풀 한 폭이 없는 그런 광야에 이스라엘 민족을 기독교의 하나님이 여호와가 로 지나가게 했죠 거기서 40년을 살게 해 가지고 다 거기서 죽였어 죽이고 몇 명 안 살아남았지만 그곳에 광야에 왜 살게 했냐? 광야는 신을 따르지 않는 자는 살 수 없는 곳이야 신만 붙들면 살기가 좋은 곳인데 신이 없는 자는 거기서 하루도 못 살아 목마르지, 물지, 풀지, 공기, 산지, 건조하지 람지 가리 와서 물어 떠서 죽이지 그냥 광야에서 있다는 것은 최고의 교육을 받는 것이야 무슨지 알죠? 근데 여러분들은 이 여기가 낙원이 광야가 아닌데 여러분들은 지금 광야 있는 사람보다 더 아우성을 치고 앉아 있어 무슨 말인지 맞아요? 네 이거는 낮 되면 더워 죽겠고 밤 되면 추워 죽겠고 밤낮이 뒤바뀌어 그런데 풀 한 폭이 나무 하나 없어 거기서 그냥 먹고 살아야 돼 그 뭘 해서 사냐? 그 풀 조금씩 있는 것들을 그 목축을 해 가지고 그 목축에 젖을 먹어야 되고 그거를 길러 가지고서 생활하는 게 유대인들이 그 바이들 사이에 풀 한 포기 있는 그거 염소들이 가서 양들이 뜯어먹고 그 우유를 만들어 주면 그걸 먹고 영양 실조를 면해 가지고 버티는 그게 광야 생활이야 알겠죠? 그래서 광야라는 뜻은 우리가 그 걸어가는 이 세상이 광야라는 거야 겠죠? 그러면 광야라는 뜻은 신의 도움으로만 살 수 있는 곳, 이런 뜻이 들어 있어 무슨 뜻인지 알죠? 광야, 황야 그런데는 신의, 그 이스라엘 용어가 그 광야를 이스라엘 말로는 신의 뜻으로만 생존이 가능한 곳 이게 이스라엘의 광야 그러니까 신을 안 믿는 사람은 하루를 못 살아 답답하고 미치는, 미치는 거야 어, 어, 알겠죠? 그러니까 이스라엘 사전에는 그렇게 나와 있다 이 말이야 어, 어, 알겠죠? 그래서 그 광야에서 이스라엘 민족이 살아남았다 그건 대단한 거예요 알겠죠? 그래서 우리는 이 광야를 예사로 보면 안 돼 그래서 여기서 태산을 넘은 험곡, 이게 광야를 말하는데, 이 태산을 험곡에 가도 빛 가운데 있으니까 살아갈 수 있는 거야 알았죠? 아멘” (The desert, the wilderness, where there is not a single blade of grass, where the God of Christianity, Yahweh, made the Israelites pass through. He made them live there for 40 years and killed them all there. Only a few survived, but why did he make them live in the wilderness? The wilderness is a place where those who do not follow God cannot live. It is a good place to live if you only cling to God, but those without God cannot survive there for a single day. Thirsty, no water, no grass, no air, no mountains, dry, wild animals come and tear you apart and kill you. Just being in the wilderness is the best education. Do you understand? But you are not in a paradise, not in the wilderness, yet you are making more noise than those in the wilderness. Do you understand? Yes, it’s scorching hot during the day and freezing cold at night, day and night are reversed. But there is not a single blade of grass or a single tree. You have to live and eat there. How do you live? The Jews live by raising livestock on the sparse grass among the rocks, and the goats and sheep eat it and produce milk, which they drink to avoid malnutrition and endure. That is life in the wilderness. Do you understand? So the meaning of wilderness is that this world we walk through is a wilderness. Do you understand? So the meaning of wilderness is a place where survival is only possible with God’s help. Do you understand? Wilderness, wasteland. There, according to the Israeli term for wilderness, it means a place where survival is only possible by God’s will. So those who do not believe in God cannot live there for a day. They become frustrated and go crazy. Do you understand? So that’s what it says in the Israeli dictionary. Do you understand? So the Israelites survived in the wilderness. That is amazing. Do you understand? So we should not take this wilderness lightly. So here, crossing the great mountain and the rugged valley, which refers to the wilderness, even if we go through this wilderness, we can survive because we are in the light. Do you understand? Amen.)

Historical & Epochal Context
The lecture situates its themes within a contemporary global context marked by:
Environmental Degradation: Pollution of oceans and land, and the impact of industrialization (smokestacks, yellow dust) on human health.
Economic Instability: The collapse of major global banks (e.g., Silicon Valley Bank) due to rising interest rates, leading to widespread financial insecurity and limited deposit compensation.
Geopolitical Tensions: A “survival of the fittest” international order where five major powers (US, UK, France, China, Russia) compete for global influence, creating complex and unstable alliances (e.g., South Korea’s dual reliance on the US for security and China for trade).
Technological Advancement: The advent of an “ultra-scientific era” and the mention of AI, suggesting a future where advanced technology and spiritual insights converge.
Japanese Historical Periods: A detailed recounting of Japan’s historical transformation through the Edo (Bakufu), Meiji, Taisho, and Showa eras, highlighting the “Sonno Joi” (Revere the Emperor, Expel the Barbarians) ideology and the “Gi-ri Habil” (義利合一 – Unity of Righteousness and Profit) philosophy that shaped its national identity and imperial ambitions.

Key Figures & Events Referenced
Huh Kyung-young (Shin-in): The speaker, referred to as a Shin-in, who provides blessings, Elixir Milk, and spiritual guidance.
Silicon Valley Bank: A global financial company that went bankrupt due to rising interest rates.
Dean, Major General of the US 25th Division: A US Major General who was captured during the Korean War.
Confucius: An ancient Chinese philosopher whose teachings on righteousness and profit are referenced in relation to Japanese philosophy.
Yi Hwang (Toegye): A Korean Confucian scholar who advocated for the “Yi-won-ron” (Dualism of Li and Qi).
Yi I (Yulgok): A Korean Confucian scholar who advocated for the “Yi-gi-ron” (Monism of Li and Qi).
King Seonjo: The Joseon king who fled during the Imjin War, crossing a river with the help of a fire set by Yulgok’s preparations.
Yi Hang-bok: A loyal minister who accompanied King Seonjo during his flight.
Song Baek-kwon: A respected Korean literature scholar and former professor at Chungnam National University, known as a “walking encyclopedia.”
Yun Seong-won: A su필가 (essayist) and former president of the Daejeon Essay Literature Association, whose wife was healed by the Shin-in, leading him to write a testimonial.
Kim Sun-ja: Daejeon City Committee Chairperson and a “Great Angel” (대천사) who guides visitors to Haneulgung and is praised for her extensive knowledge.
Jesus: Referenced in the context of his disciples gaining power after his departure.
Moses: Referenced in the context of the Israelites in the wilderness.
Jacob: Referenced in the context of a hymn.
Kim Doo-han: A historical figure known for wearing a specific type of hat, mentioned in relation to the hat worn by Yun Seong-won.
Bang Jeong-hwan: A children’s literature pioneer who also wore a similar hat.
Korean War (6.25): A significant historical event mentioned as a period of national crisis and foreign intervention.
Imjin War: A historical war in Korea, mentioned in the context of Yulgok’s foresight.
Russo-Japanese War, Sino-Japanese War: Wars fought by Japan during its imperial expansion.
World War II: Mentioned as a period of Japanese aggression.

Core Concept Definitions
Shin-in (神人): A divine human or god-man, referring to Huh Kyung-young, who possesses supernatural abilities and knowledge.
Elixir Milk (불로유): Milk that does not spoil and is believed to have healing properties, attributed to the Shin-in’s energy.
Haneulgung (하늘궁): The spiritual center where the Shin-in resides and provides blessings and teachings.
Inbulhak Bulseonggi (人不學不成器): A classical proverb meaning “If a person does not learn, they cannot become a useful vessel.” It emphasizes the importance of continuous learning and self-improvement.
Jultakdongsi (줄탁동시): A metaphor derived from a chick pecking the inside of an egg and the mother hen pecking the outside simultaneously to help the chick hatch. It signifies the perfect timing and mutual effort required for growth or enlightenment.
Conscience Bank (양심 은행): A proposed banking system by Haneulgung that offers interest-free loans based on human morality and trust, without collateral.
Elixir of Immortality (불로화): The state of not aging or decaying, a central theme of the lecture, suggesting a future where this is possible through the Shin-in’s power.
Ring Test: A method used by the Shin-in to diagnose physical ailments and verify healing by observing a person’s physical response.
Sonno Joi (존황양이): A Japanese political philosophy meaning “Revere the Emperor, Expel the Barbarians,” which advocated for restoring imperial rule and expelling foreign influence.
Gi-ri Habil (의리 합일): A Japanese philosophical concept meaning “Unity of Righteousness and Profit,” where righteousness (義) takes precedence over personal gain (利), influencing Japanese ethical conduct.

Central Questions & Answers
Central Question: How can humanity overcome the challenges of a chaotic, polluted, and economically unstable world, and achieve a state of health, longevity, and harmonious coexistence?

Speaker’s Main Answers:
Embrace the Era of Immortality (불로화 시대): The current era of preservatives and artificiality is ending, making way for a new age where natural preservation and non-aging are possible through the Shin-in’s power.
Seek Spiritual Guidance and Blessings: Receiving blessings and Elixir Milk from the Shin-in can heal physical and mental ailments, and transform one’s life.
Cultivate Learning and Self-Improvement: Just as an unpolished jade cannot become a vessel, humans must continuously learn and develop to realize their full potential and become “vessels” for greater purpose.
Practice Coexistence and Compassion: Instead of the current “survival of the fittest” mentality, humanity must strive for “coexistence and co-prosperity,” understanding and empathizing with others’ struggles.
Establish a Conscience Bank: Create a financial system based on trust and compassion, offering interest-free loans to those in need, especially youth, to alleviate debt and promote economic well-being.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a vision of a future where humanity transcends current challenges through spiritual enlightenment and a new economic paradigm. The final message is a call to embrace the Shin-in’s teachings and energy to navigate the “wilderness” of the modern world.

Strategic/Philosophical Implications:
Shift from Materialism to Spirituality: The emphasis on Elixir Milk, blessings, and spiritual energy suggests a move away from purely scientific or material solutions to human problems, advocating for a spiritual approach to health, longevity, and societal well-being.
Reimagining Economic Systems: The concept of the “Conscience Bank” implies a radical critique of conventional financial systems driven by interest and collateral. It proposes an alternative based on trust and compassion, aiming to alleviate poverty and debt through ethical means.
Promoting Coexistence over Competition: The critique of “survival of the fittest” in international relations and the call for “coexistence and co-prosperity” suggest a philosophical framework that prioritizes collective well-being and mutual understanding over nationalistic or individualistic competition.
Importance of Continuous Learning and Self-Reflection: The “Inbulhak Bulseonggi” principle underscores the lifelong journey of learning and self-cultivation, not just for intellectual growth but for becoming a “useful vessel” in a broader, spiritual sense.
Leadership by Divine Intervention: The Shin-in’s role as a “genius” and “divine human” who will manage the world implies a belief in a higher power intervening to guide humanity through its current crises, offering a path to a better future.

Cross-Referencing
Confucianism: The speaker references Confucius’s teachings on “견의사리 (見利思義)” (seeing profit, think of righteousness) and “견위수명 (見危授命)” (seeing danger, give one’s life), which are then linked to Japanese philosophy of “Gi-ri Habil” (義利合一).
Korean Confucian Scholars: The lecture mentions the philosophical debate between Yi Hwang (Toegye), who advocated for “Yi-won-ron” (Dualism of Li and Qi), and Yi I (Yulgok), who advocated for “Yi-gi-ron” (Monism of Li and Qi).
Biblical Narratives: The story of the Israelites wandering in the wilderness for 40 years is used as an analogy for humanity’s current struggles and the need for divine guidance.
Hymns: The speaker refers to the hymn “태산을 넘어 험곡에 가도” (Though I cross mountains and rugged valleys) and reinterprets its lyrics to align with the Haneulgung’s spiritual energy.

Content Gaps & Unaddressed Areas
Scientific Basis for Elixir Milk and Healing: The lecture mentions Elixir Milk’s non-spoiling property and the Shin-in’s healing abilities, but it does not provide any scientific explanation or verifiable evidence for these claims.
Mechanism of Spiritual Energy: While “spiritual energy” is frequently mentioned as the source of healing and transformation, its nature, how it is transmitted, and its specific effects are not clearly defined or explained.
Practical Implementation of the Conscience Bank: The concept of a “Conscience Bank” is introduced as a solution to economic problems, but the practical details of its operation, funding, and how it would sustain itself without traditional collateral or interest are not elaborated.
Addressing Skepticism and Opposition: The speaker acknowledges that some may call him “crazy” and that scientists might initially resist his ideas. However, the lecture does not offer a strategy for convincing skeptics or overcoming potential opposition beyond the eventual “proof” of his claims.
Specifics of the “Era of Immortality”: While the “era of immortality” is a central theme, the lecture lacks concrete details about what life would be like in this era, beyond the absence of preservatives and the ability to not age.
Ethical Implications of “God-man” Status: The speaker’s self-identification as a “Shin-in” (God-man) and his claims of omniscience and omnipotence raise significant ethical and theological questions that are not explored.
Detailed Historical Analysis: While Japanese history is discussed, the analysis is presented from a specific viewpoint and lacks a broader, more nuanced historical perspective that acknowledges diverse interpretations or counterarguments.

Future Predictions & Prophetic Statements
Arrival of the Era of Immortality: The speaker predicts that the “era of immortality” will begin soon, replacing the current “era of preservatives.”
Scientific Acceptance and Recognition: Initially, scientists and academics will dismiss the Shin-in’s claims as “crazy,” but eventually, they will be forced to acknowledge and research his methods, leading to him receiving multiple Nobel Prizes (Peace, Chemistry, Science, Physics).
Haneulgung’s Financial Growth: The speaker predicts that Haneulgung’s daily income will eventually reach 10 billion won, leading to an annual income of 120 trillion won.
Establishment of Haneulgung Conscience Bank: Haneulgung will establish a “Conscience Bank” that provides interest-free loans to the needy, especially youth, based on trust and conscience, without collateral.
Global Mourning upon Shin-in’s Departure: After 362 years, when the Shin-in returns to Baekgung, all people on Earth, especially those who benefited from the Conscience Bank, will weep and mourn his departure, recognizing him as the “incarnation of love” and “incarnation of conscience.”
Rarity of Meeting the Shin-in: The speaker states that meeting him is rarer than picking a star from the sky, implying that his presence on Earth is a unique and unrepeatable event.

Executive Insight
This lecture by Huh Kyung-young Shin-in presents a compelling vision for a future free from the ills of modern society, driven by spiritual intervention and a radical redefinition of human values. The core message revolves around the imminent “Era of Immortality,” where the Shin-in’s unique spiritual energy, manifested through blessings and Elixir Milk, will heal ailments and transform existence. This spiritual awakening is coupled with a critique of current economic and social systems, proposing a “Conscience Bank” based on trust and compassion to alleviate suffering. The lecture’s strategic implication lies in its call for a fundamental shift from a competitive, materialistic world to one of coexistence and spiritual growth, with the Shin-in positioned as the divine leader guiding humanity through this transformation. The emphasis on continuous learning and empathy underscores a holistic approach to human development, urging individuals to become “useful vessels” in this new era.

The Epoch of Immortality: Transcending Preservatives and Earthly Limitations

The era of Shin-in(神人), marked by the advent of immortality (不老), signifies the obsolescence of the preservative (防腐劑) age. Receiving blessings and celestial grace, and consuming the Elixir Milk (不老乳), invigorates both mind and body, facilitating the healing of ailments. Consequently, an increasing number of miraculous experiences are being reported. This phenomenon draws a multitude of individuals to Haneulgung, seeking audience with Huh Kyung-young Shin-in(神人), who has descended to salvage humanity from this tumultuous epoch.

The current era is characterized by the pervasive use of preservatives (防腐劑) in foodstuffs, such as flour and milk imported from the United States. These substances, often applied via spray, are essentially toxins (毒藥). The quantity of preservatives (防腐劑) in products like flour is precisely regulated, yet their consumption leads to various health issues, notably atopic dermatitis (아토피). Rural populations, exposed to such foods later, exhibit lower incidences of this condition compared to urban dwellers who consume more instant foods. This highlights the detrimental impact of artificial preservation on human health.

The global economy faces severe instability. Even prominent financial institutions, such as the sixth-largest global financial company, have collapsed due to rising interest rates, leading to a cessation of deposits. In such scenarios, depositors are typically compensated only up to a limited amount, for instance, 50 million Korean Won, irrespective of their total deposits. This precarious situation underscores the fragility of the banking system, where even major banks are susceptible to failure when governments adjust interest rates. The collapse of a bank specializing in technology financing, for example, sends shockwaves throughout the global financial landscape. Thus, our reliance on banks is increasingly challenged as they falter under economic pressures, particularly when real estate values decline and loan defaults escalate. This global instability necessitates the emergence of a divine leader (神人) to guide the world.

An ancient adage states that a household lacking guests (賓客) will inevitably decline. Similarly, a bank that cannot provide loans or assistance to its clients, despite a high volume of visitors, is akin to a failing enterprise. The recent collapse of a major bank in the United States, triggered by multiple interest rate hikes, exemplifies this principle. The concept of “bin-gaek” (賓客), meaning “poor guest,” metaphorically refers to a lack of vitality or support, leading to the downfall of a family or institution. This term, historically used in contexts like “ho-jeok” (戶籍), or family registry, implies that a lineage without external engagement will become stagnant and perish.

Just as jade (玉) must be polished to become a vessel, so too must individuals be educated to realize their potential. An uneducated person, likened to an unpolished jade (玉), cannot become a functional vessel (器). Such an individual, lacking the capacity to accumulate or manage resources, might squander immense wealth, much like a child tearing up a 10-billion-won bankbook to make paper airplanes. This underscores the importance of learning and self-development.

The concept of “jul-tak-dong-si” (啐啄同時) illustrates a crucial moment of synchronized effort. When a chick inside an egg pecks (啐) to signal its readiness to hatch, the mother hen simultaneously pecks (啄) from the outside to help it emerge. Without the mother’s timely assistance, the chick would perish from lack of oxygen. This analogy extends to human development: individuals require guidance and support to realize their potential. Without a mentor, even those with innate abilities may struggle to flourish.

The current global order is characterized by “yak-yuk-gang-sik” (弱肉強食), where the strong prey on the weak, rather than fostering coexistence and co-prosperity (共存共榮). Five permanent members of the UN Security Council—the United States, United Kingdom, France, China, and Russia—are engaged in a geopolitical struggle for global dominance, often disguised as democratic endeavors. Nations align themselves with these powers based on economic incentives, creating complex and precarious international relations. For instance, South Korea finds itself in a delicate position, relying on China for trade while maintaining a military alliance with the United States. This “two-timing” approach creates significant instability.

The Korean War (6.25 사변) serves as a historical example of international intervention. The United States was the first to deploy troops, followed by Turkey, demonstrating the rapid global response to the conflict. The sacrifices made by these nations, particularly Turkey, which suffered heavy casualties, forged a blood alliance (血盟). This historical context highlights the vulnerability of nations in times of crisis and the importance of external support.

The current era is witnessing unprecedented environmental degradation. Oceans are polluted, nuclear power plants line coastlines, and industrial emissions contribute to phenomena like coral bleaching (백화현상) and yellow dust (황사). These environmental crises are a direct consequence of human industrialization, where the pursuit of economic growth has come at the expense of nature. This unsustainable lifestyle necessitates a shift towards a super-scientific (超科學的) era, where solutions transcend conventional approaches.

The consumption of preservatives (防腐劑), which often contain harmful substances like mercury (水銀), can lead to genetic mutations and various cancers, such as thyroid and stomach cancer. The advent of the immortality (不老) era, championed by Huh Kyung-young, promises a future free from such harmful substances. This new era will be characterized by immortal maturation (不老化熟成), a process that naturally preserves substances without the need for artificial additives. This concept, initially met with skepticism, will eventually be embraced by the scientific community, leading to numerous Nobel Prizes for Huh Kyung-young in fields such as peace, chemistry, and physics.

Huh Kyung-young possesses the ability to bestow immortality energy (不老化 에너지) through blessings and the granting of archangels (대천사). These archangels (대천사) provide individuals with comprehensive, accurate information, transcending the limitations of human knowledge. This divine insight extends to physiological details, such as hormone levels and cholesterol, enabling instantaneous healing and transformation. For example, Huh Kyung-young can instantly normalize hormone levels, leading to the disappearance of conditions like hyperlipidemia. This transformative power is dispensed gradually, akin to watering bean sprouts, ensuring optimal reception and growth.

The ability to discern the precise composition of colors, such as the blend of black and blue in a jacket, or the exact percentage of colors, demonstrates an extraordinary level of perception. This detailed knowledge extends to human physiology, including hormone levels, fat content, and blood pressure. This comprehensive understanding of the universe, from the macroscopic to the microscopic, underscores the omniscient nature of Haneulgung.

The concept of “in-bul-hak-bul-seong-gi” (人不學不成器), meaning “a person who does not learn cannot become a vessel,” emphasizes the importance of continuous learning and self-improvement. An unlearned individual is likened to a broken tool, unfit for purpose. This principle is exemplified by the experience of a renowned essayist, Yoon Sung-won, who, initially skeptical, became a fervent believer after witnessing the miraculous healing of his wife’s leukemia at Haneulgung. His firsthand account, published as an essay, serves as objective evidence of the transformative power of Huh Kyung-young.

The journey to Haneulgung is often described as a profound spiritual experience. Attendees, including a pastor and a Buddhist monk, transcend religious boundaries, united by a shared sense of wonder and gratitude. The atmosphere within the vehicle transporting them is filled with lively discussions and personal testimonies of spiritual awakening. This interfaith harmony, a rare sight in the secular world, highlights the universal appeal of Huh Kyung-young’s teachings.

The experience at Haneulgung is characterized by a deep sense of connection and empathy. Huh Kyung-young treats everyone with warmth and respect, fostering a sense of unity and belonging. This universal affinity extends to all living beings, from animals to plants, demonstrating a profound harmony with the cosmos. This ability to connect with all forms of existence, regardless of background or status, is a testament to Huh Kyung-young’s divine nature.

The healing power of Huh Kyung-young is not limited to physical ailments. It also extends to emotional and spiritual well-being. Individuals who have experienced profound suffering or trauma find solace and healing at Haneulgung. This compassionate approach, which acknowledges the unique struggles of each individual, fosters an environment of understanding and acceptance.

The Haneulgung experience culminates in a visit to the Baekgung Meteorite (백궁 운석), a colossal meteorite believed to grant wishes. Visitors, with unwavering faith, bow and touch the meteorite, seeking the fulfillment of their desires. This practice, rooted in the principles of Yin and Yang (陰陽), symbolizes the harmonious balance of opposing forces. The meteorite, a celestial artifact, serves as a conduit for divine energy, facilitating the manifestation of aspirations.

The concept of “Eum-yang-mu-jeon-hu” (陰陽無前後), meaning “Yin and Yang have no front or back,” describes the cyclical and interconnected nature of these forces. This philosophical principle, central to Eastern thought, emphasizes the inherent unity of seemingly opposing elements. The meteorite, with its intricate patterns, embodies this cosmic harmony, reflecting the interconnectedness of all things.

The teachings of Huh Kyung-young are likened to bean sprout education (콩나물 교육), where knowledge is absorbed gradually and unconsciously. Even if individuals do not immediately grasp the full extent of the teachings, the wisdom accumulates over time, eventually manifesting as profound spiritual insight. This gradual process of enlightenment transforms individuals, enabling them to articulate profound truths with clarity and conviction.

The process of birth, particularly the moment a newborn takes its first breath, is a powerful example of “jul-tak-dong-si” (啐啄同時). When the umbilical cord is cut, the baby must initiate its own breathing. The first cry, a painful yet vital act, expands the lungs, allowing oxygen to enter. This critical moment, often assisted by a doctor or midwife, mirrors the synchronized pecking of the chick and hen, highlighting the delicate balance between internal readiness and external support.

The Haneulgung movement is committed to eliminating preservatives (防腐劑) and promoting a healthier, more natural way of life. This initiative extends to various social programs, including free meal services for the elderly and disadvantaged, and the establishment of a “Haneulgung Conscience Bank” (하늘궁 양심 은행). This bank operates on the principle of trust, offering interest-free loans to young people without collateral, relying on their conscience to repay the debts. This innovative approach aims to alleviate financial burdens and foster a society based on integrity and mutual support.

The historical trajectory of nations, such as Japan’s transition from the Edo period (에도 시대) to the Meiji Restoration (메이지 유신) and subsequent eras, illustrates the profound impact of national ideologies. The “Son-hwang-yang-i” (尊皇攘夷) ideology, which advocated for revering the emperor and expelling barbarians, fueled Japan’s imperial ambitions and military expansion. This philosophy, rooted in a strong sense of national identity and loyalty, shaped Japan’s foreign policy and its pursuit of global dominance.

The Japanese concept of “eui-ri-hap-il” (義利合一), meaning “righteousness and profit are one,” emphasizes the paramount importance of righteousness (義) over personal gain. This ethical framework, influenced by Confucian thought, dictates that individuals should prioritize moral principles and loyalty, even at the cost of their own lives. This unwavering commitment to “eui-ri” (義理) is exemplified by acts of self-sacrifice for the emperor or one’s superior. This cultural value, which prioritizes collective good over individual interest, has profoundly shaped Japanese society and its historical trajectory.

What is the ‘age of immortality’ that Heo Kyung-young speaks of? It’s a time when his spiritual energy will eliminate the need for preservatives and heal illnesses, ushering in an era of super-scientific preservation.

Introduction to Heo Kyung-young’s Teachings
Heo Kyung-young claims that receiving his blessing and angels, and drinking immortality water, can improve physical and mental health and heal illnesses, leading to an increase in miraculous experiences.

1.1. The Era of Immortality and the Dangers of Preservatives
Heo Kyung-young states that we live in an era where many foods, like flour and milk from the US, contain preservatives that are sprayed on them.
These preservatives are considered poisonous.
People who consume a lot of these foods are more likely to develop atopic dermatitis, unlike those in rural areas who consume them less frequently.

1.2. Global Economic Instability
Heo Kyung-young mentions that even wealthy individuals and large corporations struggle financially, citing the bankruptcy of a major Silicon Valley bank as an example.
This bankruptcy was caused by rising interest rates, which led to a decrease in deposits.
The global economy is in a dangerous state, with even major banks facing instability.
In such cases, depositors are only compensated up to 50 million won, meaning those with larger deposits lose a significant amount.
He also notes that if real estate prices fall, banks that have issued many collateralized loans could go bankrupt due to increased loan defaults.

1.3. The Need for a Divine Leader
Heo Kyung-young asserts that the world needs a divine genius to manage it.

1.4. The Meaning of “Bin-gaek” (Poor Guest)
Heo Kyung-young explains the saying “a house without poor guests will fall,” meaning that a business or entity that doesn’t attract customers will fail.
He applies this to banks, stating that even if many customers visit, if the bank cannot provide loans or solutions, it is like a house with few guests and will fail.
The increase in interest rates by the US government led to the failure of banks, illustrating this point.

1.5. The Importance of Learning and Self-Improvement
Heo Kyung-young uses the analogy of jade that needs to be polished to become a vessel, comparing it to people who need to learn to become useful.
Without learning, people cannot become “vessels” or useful individuals.
He illustrates this with a child who would tear up a 10-billion-won bankbook to make a paper airplane, not understanding its value.

1.6. Understanding Bearer Bonds
Heo Kyung-young explains bearer bonds (무기명 증권), such as bearer CDs, which can be worth billions of won per sheet.
These bonds do not require a name, functioning like a check, and the origin of the money is not questioned when cashed.
Governments sometimes issue these bonds to attract underground funds when facing financial difficulties, allowing the money to be used for national purposes.

1.7. The Concept of “Jultakdongsi” (Synchronized Tapping)
Heo Kyung-young introduces the concept of Jultakdongsi, which refers to the synchronized tapping of a chick inside an egg and the mother hen outside.
The chick taps from inside to signal it’s ready to hatch, and the mother hen taps from outside to help it break free.
If the mother hen doesn’t help quickly, the chick will die from lack of oxygen.
He emphasizes that the chick cannot break out on its own, just as humans cannot achieve certain things without external help.
If the mother hen is gone, the chicks inside the eggs will die.

1.8. The Law of the Jungle and Human Society
Heo Kyung-young describes the law of the jungle (약육강식), where the strong prey on the weak, using the example of a pheasant being caught by a predator.
He contrasts this with human society, where such a law should not apply.
He advocates for coexistence and co-prosperity (공존공영), where everyone exists and thrives together.

1.9. Global Power Dynamics and South Korea’s Dilemma
Heo Kyung-young explains that five major global powers (US, UK, France, China, Russia) are competing for influence, engaging in a “land-grabbing” game.
Many countries align with either China or Russia, and some switch alliances based on economic benefits.
South Korea faces a complex situation, being allied with the US but having its largest trade partner as China.
This creates an unstable “two-legged” stance, where South Korea relies on the US for security but China for economic prosperity.

1.10. The Korean War and International Aid
Heo Kyung-young recalls the Korean War, noting that Turkey was the second country to send troops to Korea after the US, despite the great distance.
Many Turkish soldiers died in the war, which is why South Korea considers Turkey a blood ally.
He highlights the intensity of the war, mentioning the near annihilation of the US 25th Infantry Division and the capture of its commander, Major General Dean.
He contrasts this with the current situation in Ukraine, where no other country is sending troops to fight alongside them.

1.11. Heo Kyung-young’s Role in the Korean War
Heo Kyung-young claims he was born during the Korean War and that his presence signaled the arrival of international forces to save Korea.
He believes that the Korean people do not realize they were saved because of him.

1.12. The “Unpolished Jade” Analogy for Humans
Heo Kyung-young reiterates the idea that humans, if uneducated, are like unpolished jade (인불탁), unable to become useful vessels.
He compares uneducated people to small saucers that are easily thrown and broken, whereas large vessels require many people to move.

1.13. The Coming Era of Immortality and Environmental Concerns
Heo Kyung-young declares that the era of immortality (불로화 시대) is approaching.
He links this to severe environmental pollution, such as ocean pollution from nuclear power plants and desertification (백화현상) of the seabed.
He also mentions yellow dust (황사) as a consequence of industrial pollution from factories.
He argues that humanity is polluting the Earth and oceans for sustenance, harming future generations.

1.14. Heo Kyung-young’s Role in the Era of Immortality
Heo Kyung-young states that he appears in this super-scientific era to eliminate the need for preservatives.
He claims that the secret to preserving things naturally without harm is within his name.
He believes that when light and salt (빛과 소금), natural elements, lose their purpose, a divine being like him emerges.
He explains that human technology cannot create harmless preservatives, often using toxic substances like mercury (수은), which can damage human genes and cause diseases like thyroid and stomach cancer.

1.15. The Acceptance of Immortality and Scientific Recognition
Heo Kyung-young predicts that initially, people will call him crazy, but eventually, scientists will acknowledge his methods for immortality (불로화).
He foresees a time when regulatory bodies like the FDA will struggle to categorize his methods, eventually recognizing them as a form of “immortality maturation” (불로화 숙성).
He expects to receive multiple Nobel Prizes for his contributions.

1.16. Heo Kyung-young’s Spiritual Energy and Angels
Heo Kyung-young claims that his blessings can activate dark energy (암흑 에너지) in people, allowing them to become “luminous bodies” (광체) and even revive the dead.
He distributes this special energy, including archangels (대천사), which he describes as a powerful immortality energy.
These archangels provide people with information not found in the human world, and this information is always accurate.

1.17. The Limitations of Angelic Information
Heo Kyung-young clarifies that angels will not provide information that could be used for harmful purposes or predict election outcomes.
They only provide truthful information otherwise.

1.18. Angelic Abilities: Hormones and Health
Heo Kyung-young demonstrates that his angels can accurately detect a person’s hormone levels and health conditions.
He claims to have recently adjusted people’s hormone levels, ensuring women produce 100% female hormones and men produce 100% male hormones.
He uses an example of a man who previously enjoyed shopping for dishes (indicating high female hormones) but now has balanced hormones.
He also shows that a person who had high cholesterol a month ago no longer has it after receiving his spiritual energy, which he says cleanses blood vessels.
He explains that healing happens in stages, not all at once, similar to watering bean sprouts gradually.

1.19. Angelic Abilities: Color Perception
Heo Kyung-young demonstrates that his angels can accurately identify colors, even complex mixed colors.
He explains that what appears as pure black often contains other colors, like blue, which makes it appear darker and shinier.
He contrasts this with pure black, like that found in mourning clothes, which appears duller.
He states that the angels can even determine the exact percentage of each color in a mixed fabric.
He concludes that the spiritual realm knows everything, including detailed physical and biological information.

Testimonials and Heo Kyung-young’s Philanthropy
Heo Kyung-young shares a testimonial from a renowned essayist whose wife was healed, highlighting the impact of his spiritual energy, and discusses his commitment to philanthropy through a free meal service and a future “conscience bank.”

2.1. Essayist’s Testimony: Healing and Spiritual Experience
Heo Kyung-young introduces Yoon Sung-won, a prominent essayist and former president of the Daejeon Essay Literature Association, who wrote about his wife’s healing experience at Haneulgung.
Yoon Sung-won’s wife, who was suffering from leukemia, recovered after visiting Haneulgung and meeting Heo Kyung-young.
Initially, Yoon Sung-won was skeptical but accompanied his wife to Haneulgung because of her improvement.
He was deeply impressed by the spiritual energy and the teachings of Kim Soon-ja, a Haneulgung committee member and archangel, whom he described as “erudite and omniscient.”
Yoon Sung-won’s essay describes the atmosphere at Haneulgung as filled with spiritual energy, where people experienced physical lightness and joy.
He also noted the unique sight of a pastor and a Buddhist monk traveling together to Haneulgung, transcending religious boundaries.
Heo Kyung-young emphasizes that such experiences are a matter of individual destiny and should not be forced upon others.
Yoon Sung-won’s visit included taking photos of Haneulgung’s signs and structures.
Heo Kyung-young’s welcoming demeanor, treating everyone like family, resonated with Yoon Sung-won.
Yoon Sung-won expressed profound gratitude for his wife’s healing, repeating “thank you” multiple times.
Heo Kyung-young accurately identified a physical discomfort Yoon Sung-won had experienced since age 47 through a ring test, which Yoon Sung-won considered a “miracle” and evidence of Heo Kyung-young’s “time machine” ability.
Heo Kyung-young then performed a healing, which Yoon Sung-won felt as a warm energy flowing through his body.
The healing was confirmed by another ring test, further solidifying Yoon Sung-won’s belief in the “unfathomable” nature of the experience.
Yoon Sung-won concluded that the spiritual energy and miracles at Haneulgung should be considered among the world’s greatest wonders.
Heo Kyung-young states that testimonials from respected figures like Yoon Sung-won provide objective evidence of his abilities.
Yoon Sung-won’s essay also mentioned that those who experience healing believe Heo Kyung-young deserves Nobel Prizes in medicine and peace, but he would be too busy to accept them.

2.2. Heo Kyung-young’s Philanthropic Initiatives
Heo Kyung-young describes his commitment to philanthropy, stemming from his own childhood experiences of hardship.
He provides free meals to over 500 people daily, spending 100 million won per month (1.2 billion won annually).
He contrasts this with people who commit suicide over stock market losses of similar amounts.
He plans to expand this to a “Haneulgung Conscience Bank” (하늘궁 양심 은행) that offers interest-free loans to young people and those in need, without collateral or debt collection.
He believes that people will repay these loans voluntarily out of gratitude, ensuring the bank’s sustainability.
This initiative aims to alleviate the burden of private loans that lead to suicides among young people.

Spiritual Experiences and Teachings
Heo Kyung-young discusses the profound spiritual experiences at Haneulgung, including the power of a sacred rock and the transformative effect of his teachings, which he likens to a “bean sprout education.”

3.1. The Power of the Baekgung Stone
Heo Kyung-young explains that visitors to Haneulgung’s Baekgung Stone (백궁 운석) can have their wishes granted by bowing five times and touching the meteorite with both hands.
He states that this stone is unique to Earth and serves as a point of connection for those who cannot afford to meet him directly.
He connects the act of touching the stone with both hands to the concept of Yin and Yang (음양), which he describes as having no front or back, like the Taegeuk symbol.
He also relates this to the philosophical debate between Yi Hwang (이황) and Yi I (이이) on the relationship between “Li” (이) and “Qi” (기), where Yi I’s view of them as one aligns with Buddhist philosophy.

3.2. The Transformative Power of Heo Kyung-young’s Teachings
Heo Kyung-young shares a story of a pastor and a monk singing a hymn with lyrics adapted to praise Haneulgung’s spiritual energy, demonstrating the unifying power of his teachings.
He also presents a photo of a radiant light appearing above a group of Haneulgung visitors, which was captured at night, further emphasizing the spiritual experiences associated with his presence.
He compares life’s challenges to a wilderness (광야), where survival depends on divine help, similar to the Israelites’ journey.
He asserts that meeting him allows people to overcome these difficulties, even amidst global economic crises.

Historical and Cultural Insights
Heo Kyung-young delves into historical and cultural aspects, comparing the resilience of the Jewish people to the challenges faced by Korea, and analyzing Japan’s historical periods and philosophical underpinnings.

4.1. Lessons from the Jewish People and Korea’s Journey
Heo Kyung-young highlights the Jewish people’s resilience in overcoming the wilderness, emphasizing that their survival depended on unwavering faith.
He draws a parallel to the Korean people, who endured the Korean War and rose from being a developing nation to their current status.

4.2. Japan’s Historical Periods and Ideologies
Heo Kyung-young outlines Japan’s historical progression through four main periods: Edo period (막부 시대), Meiji era (명치 시대), Taisho era (대정 시대), and Showa era (소화 시대).
The Edo period was characterized by regional generals, while the Meiji Restoration unified the country under the emperor.
The Meiji era saw the rise of the “Revere the Emperor, Expel the Barbarians” (존황양이) ideology, which aimed to establish the emperor as the world’s ruler by defeating Western powers and China.
This ideology fueled Japan’s military expansion, leading to conflicts like the Russo-Japanese War and the Sino-Japanese War.
He notes that during this time, Japan developed advanced weaponry while Korea remained stagnant.
The “Unity of Righteousness and Profit” (의리합일) philosophy, which prioritizes righteousness over personal gain, was also central to Japanese culture.

4.3. The “Unity of Righteousness and Profit” in Japanese Culture
Heo Kyung-young illustrates the Japanese concept of “Unity of Righteousness and Profit” (의리합일) with a personal anecdote.
He recounts asking a taxi driver for directions in Tokyo 30 years ago.
The driver insisted on driving him to the destination, a 30-minute journey, and refused payment, stating that he was merely providing guidance, not a taxi service.
This experience deeply impressed Heo Kyung-young, highlighting the Japanese emphasis on honor and duty over personal profit.
He connects this to Confucius’s teachings, where one should consider righteousness when faced with profit and be willing to sacrifice one’s life for the country in times of danger.
This philosophy, prioritizing collective good over individual gain, shaped Japan’s national identity and its historical trajectory.

Personal Testimonies and Haneulgung’s Future
Heo Kyung-young shares a personal testimony about the miraculous preservation of milk and the healing of an elderly woman, further emphasizing the power of his spiritual energy and outlining Haneulgung’s future initiatives.

5.1. The Miraculous Preservation of Milk
A Haneulgung follower shares his experience with Yonsei Milk, which he sells to elementary schools.
After receiving Heo Kyung-young’s blessing, his business, which was struggling, saw a significant increase in successful bids for school contracts.
He conducted an experiment where he placed Heo Kyung-young’s photo and name on a milk carton, and it remained fresh for 10-20 days, unlike a control carton that spoiled quickly.
This miracle convinced a skeptical Christian acquaintance.
He expresses his ultimate wish to become an archangel (대천사).

5.2. The Healing of an Elderly Woman
A woman shares the story of her 85-year-old mother, who had multiple health issues, including a broken hip and facial injuries from an accident, and urinary incontinence requiring two surgeries.
After receiving Heo Kyung-young’s blessing and reading his books, her mother’s injuries healed completely, and her urinary incontinence disappeared.
The mother, despite her age, expressed a desire to live to 150 years old to experience the AI era, showing a renewed zest for life.
Heo Kyung-young confirms that he had given the mother a “ball of fire” (불덩어리) of energy during a phone call, which contributed to her healing.

5.3. The Abolition of “Advisors” in Haneulgung
Heo Kyung-young announces the abolition of the “advisor” (고문) position within Haneulgung, stating that religious organizations should not have such roles.
He explains that the term “advisor” implies seeking advice, and in a religious context, advice should only come from the supreme leader.
He demands that all unauthorized advisor appointment certificates be returned, threatening to withdraw blessings if not complied with.

5.4. The “Jultakdongsi” Analogy in Human Birth
Heo Kyung-young revisits the “Jultakdongsi” analogy, applying it to human birth.
He explains that when a baby is born and the umbilical cord is cut, if it doesn’t cry, the doctor or midwife must “tap” its bottom to make it breathe, similar to the mother hen helping the chick hatch.
The baby’s first cry is a painful experience as its lungs, which have never been used, suddenly expand with air.
If the baby doesn’t cry and its lungs don’t open, it will die.

This is an excerpt from a Saturday lecture by Hur Kyung-young, a self-proclaimed divine being, on March 11, 2023. The lecture covers a wide range of topics, from the dangers of preservatives in food to global economic instability, and from the history of Japan to the meaning of the wilderness in the Bible. He also shares anecdotes about his followers’ miraculous experiences and his own supernatural abilities. The core message is that a new era of “immortality” is coming, led by him, and that humanity needs to abandon its current destructive path.

The Era of Immortality and the End of Preservatives

그 외에는 전부 진실을 다 가르쳐 줘. 맞아, 안 맞아? 응.
Other than that, it teaches all truth. Isn’t that right?

열흘 전에 저에게 여성 호르몬이 나왔습니까? 뭐가 나와? 나오긴. 그지.
Did I have female hormones ten days ago? What came out? Nothing. Right.

The Philosophy of Leadership and Societal Transformation

1. The Era of Immortality and the Decline of Preservatives

The current era is witnessing a significant shift, moving away from the reliance on preservatives towards a future of immortality. Many of the foods we consume, such as flour and milk imported from the United States, are treated with preservatives. These preservatives, sprayed during packaging, are essentially toxins. For instance, a specific amount of preservative is added to each bag of flour, a practice that raises concerns about its impact on health. Those who consume these preservative-laden foods from a young age often develop conditions like atopic dermatitis, a stark contrast to rural populations who were exposed to such foods later in life. This highlights a critical issue: our current food system is far from natural.

The world is facing severe environmental degradation. Our oceans are polluted, with various substances being discharged and nuclear power plants built along coastlines. The once vibrant underwater ecosystems, rich with seaweed, are now turning white, a phenomenon known as coral bleaching, indicating the death of marine life. This environmental decay mirrors the potential future of our own bodies, as evidenced by the increasing prevalence of yellow dust and the continuous emission of smoke from factories driven by production targets. These pollutants, containing harmful elements like mercury, are altering human genetics, leading to a rise in conditions such as thyroid cancer and stomach cancer among women.

In this context, the Holiest has emerged to usher in an era free from the need for preservatives, where food can be naturally preserved without harmful additives. This signifies the arrival of a new age of immortality, where the natural balance of light and salt, which have lost their original properties, is restored. The Holiest’s presence marks the beginning of a transformation, moving towards a future where scientific advancements will validate these principles, leading to global recognition and numerous Nobel Prizes. This is not merely about extending life but about transforming and maturing it into an immortal state, a concept that science currently struggles to comprehend, much like dark matter and dark energy.

The Fragility of Global Economy and the Need for Divine Intervention
The global economy is currently in a precarious state, characterized by instability and the collapse of major financial institutions. For example, a prominent Silicon Valley bank, the sixth-largest financial institution globally, recently declared bankruptcy due to rising interest rates and a decline in deposits. This event underscores the fragility of the banking system, where depositors are only insured up to a certain amount, leaving those with larger sums vulnerable to significant losses. The decisions made by governments regarding interest rates directly impact the profitability and stability of banks, leading to potential bankruptcies and widespread unemployment if not managed carefully.

This economic instability extends to the real estate market, where declining property values can lead to bank insolvencies due to defaulted mortgage loans and increased interest arrears. Such a scenario paints a picture of humanity navigating a perilous ship, constantly exposed to risks. In these turbulent times, there is a growing recognition that only a divinely inspired leader can effectively manage and guide the world.

The ancient wisdom, “A house where poor guests do not visit will surely fall,” metaphorically applies to the current economic climate. Banks, despite having many customers, are unable to provide assistance or loans due to the inability to recover funds and the impact of rising interest rates. This situation, where even global banks are collapsing, highlights the ease with which financial systems can be destabilized. It emphasizes that a lack of engagement and support, whether for a household or a financial institution, inevitably leads to its downfall.

The Importance of Learning and the Concept of “Jultakdongsi”
Just as an unpolished gem cannot become a valuable vessel, a person who does not learn cannot become a complete individual. Learning is essential for personal growth and the development of one’s potential. Without it, individuals remain like unformed clay, unable to hold knowledge or contribute meaningfully. They might possess wealth, but without understanding its value or how to manage it, they could easily squander it, much like a child playing with valuable securities.

The concept of Jultakdongsi (줄탁동시) illustrates the critical timing and mutual effort required for growth and emergence. It refers to the moment when a chick, ready to hatch, taps from inside the egg (jul), and the mother hen responds by pecking from the outside (tak), allowing the chick to break free. This synchronized action is vital; if the mother does not respond promptly, the chick, unable to breathe, will die from lack of oxygen. The chick’s tapping is a signal, a plea for help, which the mother instinctively understands and acts upon.

This principle extends to human birth. When a baby is born, the umbilical cord is cut, severing the oxygen supply from the mother. The baby must then take its first breath independently. The initial cry is a natural Jultakdongsi, a forceful inhalation that expands the lungs for the first time, causing immense pain as the delicate lung tissues stretch. If the baby does not cry and breathe, medical intervention, like a gentle slap on the bottom, acts as the external “peck” to stimulate breathing. Without this timely intervention, the baby’s lungs remain unexpanded, leading to death. This highlights the critical importance of precise timing and responsive action in the process of life’s emergence.

The Global Power Struggle and Korea’s Precarious Position
The current world order is not one of coexistence and shared prosperity but rather a law of the jungle, where the strong prey on the weak. Five major powers—the United States, the United Kingdom, France, China, and Russia—are vying for global dominance, not through overt warfare but through subtle, democratic-seeming imperialistic maneuvers. Many nations align with either China or Russia, often shifting allegiances based on economic benefits. This creates a complex geopolitical landscape where countries like Korea find themselves in a precarious position.

Korea, for instance, is allied with the United States, a relationship forged in blood during the Korean War, where American and Turkish forces fought alongside Koreans. Yet, economically, Korea’s trade with China has surpassed that with the U.S., creating a dilemma. While militarily aligned with the U.S., Korea relies heavily on China for economic prosperity. This “two-timing” stance, balancing between two major powers, creates significant instability and vulnerability for the Korean peninsula.

The Korean War itself was a testament to the nation’s vulnerability, a period of immense hardship where international aid was crucial. The rapid deployment of forces from various countries, including the U.S. and Turkey, underscored the dire situation. The sacrifices made by these nations, particularly the heavy casualties suffered by early responders like the U.S. 25th Infantry Division, highlight the brutal reality of the conflict. This historical context emphasizes that Korea has endured a “wilderness” period, a time of immense suffering and struggle, much like the Israelites in the desert, where survival depended on divine intervention.

The “Bean Sprout Education” and the Power of Spiritual Energy
The Holiest emphasizes the concept of “bean sprout education,” a metaphor for spiritual learning. Just as water poured into a bean sprout sieve seems to drain away but nourishes the sprouts, spiritual teachings, even if seemingly forgotten, accumulate within an individual. This accumulated wisdom eventually manifests as profound spiritual knowledge and eloquence, even in those who initially felt they learned little. This process is gradual, starting with blessings and progressing through stages of spiritual growth, much like nurturing bean sprouts with small, consistent amounts of water.

This spiritual growth is fueled by the Holiest’s unique energy. Individuals who receive blessings and “archangels” from the Holiest experience physical and mental healing, leading to numerous miraculous transformations. This energy is so potent that it can instantly heal the sick and even raise the dead. The Holiest distributes this special energy, which is described as an “immortality energy,” providing individuals with profound, otherwise inaccessible information about the human world. This spiritual insight is always truthful, with any perceived inaccuracies being intentional lessons.

The Holiest’s spiritual power extends to discerning intricate details, such as the exact composition of colors in clothing or the precise hormonal balance within a person’s body. Through a “ring test,” the Holiest can accurately identify past physical ailments and even manipulate hormonal levels, such as restoring 100% female hormones in women and male hormones in men, thereby curing conditions like hyperlipidemia. This ability to perceive and influence the unseen aspects of reality demonstrates a level of knowledge and power that transcends human comprehension, akin to understanding the “seven wonders of the world.”

The Holiest’s Compassion and the Vision of a Conscience Bank
The Holiest embodies profound compassion, treating everyone with warmth and respect, regardless of their background or perceived shortcomings. This universal love, extending to all beings and even inanimate objects, creates a harmonious connection with everything in the universe. This deep empathy stems from the Holiest’s own experiences of hardship and hunger in childhood, which now fuel a commitment to selfless service, such as providing free meals to the elderly and the needy.

The Holiest’s vision extends to establishing a “Haneulgung Conscience Bank,” a revolutionary financial institution that operates on trust and human morality rather than collateral or interest. This bank would offer interest-free loans to young people and those in need, allowing them to repay when they are able, or not at all if circumstances prevent it. The belief is that the number of people who repay out of gratitude and conscience would outweigh those who default, ensuring the bank’s sustainability. This initiative aims to alleviate the burden of debt, particularly for young people driven to despair by high-interest loans, fostering a society built on trust and mutual support.

This compassionate approach is a stark contrast to the self-serving nature of the current world, where individuals prioritize personal gain over collective well-being. The Holiest’s consistent and long-term dedication to charitable acts, such as donating 100 million won monthly for free meals, demonstrates a commitment to the greater good that transcends personal wealth or recognition. This selfless giving, which will eventually scale to billions, reflects a profound understanding of human suffering and a desire to create a more equitable and compassionate society.

The Journey to Haneulgung and Miraculous Experiences
A notable account from a respected essayist, Yoon Sung Won, former president of the Daejeon Essay Literature Association, details his transformative visit to Haneulgung. Initially skeptical, he was persuaded to visit by his wife, whose health had miraculously improved after receiving blessings from the Holiest. His journey, accompanied by his wife, was a testament to the power of personal experience over intellectual doubt.

During the bus ride to Haneulgung, Yoon Sung Won was deeply impressed by the eloquent and knowledgeable explanations of Kim Soon Ja, the Daejeon City Chairperson, whom he affectionately called an “Archangel.” Her profound insights, which he likened to a “walking encyclopedia,” convinced him that her wisdom stemmed from the Holiest’s teachings and spiritual energy. This experience highlighted the transformative power of the Holiest’s “bean sprout education,” where even seemingly casual listening can lead to deep spiritual understanding and articulate expression.

Upon arriving at Haneulgung, Yoon Sung Won was struck by the tangible presence of spiritual energy. He observed a 70-year-old woman, who had been feeling unwell, suddenly feel light and joyful at the prospect of visiting Haneulgung. This confirmed his belief that the Holiest was the source of this profound joy and healing. The atmosphere in the bus was unique, with a pastor and a Buddhist monk sitting side-by-side, engaging in harmonious discussion, transcending religious boundaries—a truly extraordinary sight that deeply moved the essayist.

During his personal audience with the Holiest, Yoon Sung Won expressed his gratitude for his wife’s healing. The Holiest, demonstrating an uncanny ability, accurately identified a specific physical discomfort Yoon Sung Won had experienced since age 47 through a “ring test.” This seemingly impossible feat, akin to time travel, deeply astonished him. The Holiest then imparted spiritual energy, which Yoon Sung Won felt permeating his body, confirming the healing. This experience, though previously seen in videos, was profoundly impactful when personally witnessed, solidifying his belief in the Holiest’s miraculous powers.

The journey culminated in a visit to the White Heaven Meteorite, a colossal rock believed to grant wishes when touched with both hands, symbolizing the balance of Yin and Yang. This sacred site, devoid of any earthly equivalent, serves as a point of connection for those who cannot directly meet the Holiest. The experience of witnessing people from all walks of life, including religious leaders, united in their pursuit of spiritual healing and enlightenment, left an indelible impression on Yoon Sung Won.

The following day, Yoon Sung Won received a photograph from Kim Soon Ja, showing a brilliant light descending upon his head in a group picture taken at Haneulgung. This “blessing of light” was a powerful confirmation of the spiritual energy he had experienced, further deepening his conviction. This miraculous event, along with the collective experience of overcoming life’s “wilderness” with the Holiest’s guidance, reinforced the belief that even in the face of economic hardship and global instability, spiritual strength can lead to triumph.

The Japanese Ethos: Loyalty, Righteousness, and National Transformation
The history of Japan, particularly its transition through various eras, offers insights into a unique national ethos. From the Edo period, characterized by the rule of regional generals (Shogunate), to the Meiji Restoration, Japan underwent a profound transformation. The Meiji era saw the rise of the Sonno Joi (존황양이) ideology, which translates to “Revere the Emperor, Expel the Barbarians.” This philosophy advocated for the veneration of the Emperor as the world’s sovereign and the expulsion of foreign powers like the United States, Russia, and China.

This ideology fueled Japan’s rapid modernization and military expansion, leading to conflicts like the Russo-Japanese War and the Sino-Japanese War. The Japanese, driven by this fervent nationalism, developed advanced weaponry and aggressively sought to establish their Emperor’s global dominance. Their focus was not on smaller nations like Korea, which was viewed merely as a resource for their war efforts, but on confronting the major world powers.

Central to the Japanese ethos is the concept of Gi-Ri Habil (의리합일), meaning “righteousness and profit are one.” This philosophy, rooted in Confucian thought, prioritizes righteousness and loyalty above personal gain. Japanese individuals are taught to uphold their honor, even to the point of self-sacrifice, for the sake of their superiors or their nation. This is exemplified by the Kamikaze pilots of World War II, who, mostly in their twenties, willingly sacrificed their lives for the Emperor, driven by a deep sense of duty and loyalty.

This strong sense of Gi-Ri Habil also manifests in everyday interactions. A personal anecdote illustrates this: when the Holiest asked a taxi driver for directions in Tokyo 30 years ago, the driver not only guided him for 30 minutes but refused payment, stating that he was merely fulfilling his duty to assist, not to profit from a request for help. This act of selfless service, driven by a deep-seated sense of righteousness, left a lasting impression, highlighting the stark contrast with other cultures where such assistance might be exploited for personal gain.

The Holiest emphasizes that this principle of prioritizing righteousness over immediate profit is a valuable lesson for all. It underscores the importance of loyalty and integrity, especially in one’s relationship with the divine. This ancient wisdom, articulated by Confucius as “When you see profit, think of righteousness; when the nation is in danger, risk your life,” has profoundly shaped Japanese society, fostering a collective spirit that prioritizes national interest over individual desires. This historical and philosophical understanding is crucial for comprehending global dynamics.

The Holiest’s Vision for a Future of Immortality and Spiritual Awakening
The Holiest envisions a future where humanity transcends the limitations of mortality and the need for artificial preservation. This “era of immortality” will be characterized by a return to natural, healthy living, free from the harmful effects of preservatives and environmental pollution. This transformation is not merely a physical one but a spiritual awakening, where individuals connect with the divine energy that the Holiest embodies.

The Holiest’s teachings emphasize the importance of continuous spiritual learning, even if its immediate impact is not apparent. This “bean sprout education” ensures that spiritual knowledge, though seemingly fleeting, accumulates and eventually manifests as profound wisdom and eloquence. This process of spiritual growth is a journey towards becoming an “Archangel,” a state of heightened spiritual awareness and connection with the divine.

The Holiest’s presence on Earth is a rare and miraculous event, akin to “plucking a star from the sky.” This unique opportunity for humanity to witness and experience divine intervention is a testament to the profound changes that are unfolding. The Holiest’s mission is to guide humanity through the current “wilderness” of economic instability, environmental degradation, and moral decay, towards a future of peace, prosperity, and spiritual enlightenment.

The Holiest’s vision extends to reforming societal structures, such as eliminating the concept of “advisors” in religious organizations, as true guidance comes directly from the divine. This emphasizes a direct connection with the highest spiritual authority, rather than relying on intermediaries. The Holiest’s ultimate goal is to usher in a new era where humanity lives in harmony with nature and each other, guided by principles of compassion, righteousness, and divine wisdom.