2023.02.11 1374 Why Does “Not old Milk” Never Spoil? The Secret of Omega and the Five Elements

2023.02.11 1374 Why Does “Not old Milk” Never Spoil? The Secret of Omega and the Five Elements

what shape does ordinary water take, which makes it difficult for the human body to absorb effectively?

① Hexagonal
② Pentagonal
③ Circular
④ Square

(② Pentagonal, ordinary water forms a pentagonal shape, which is not easily absorbed by the body, unlike hexagonal water or the perfectly circular “omega” form of “Not old Milk”. A common misconception is that all water is easily absorbed, but Mr. Huh differentiates based on its molecular structure.)

True or False: saying “Huh Kyung-young” to water can transform it into a hexagonal structure, improving its absorption.

(True, He explains that saying “Huh Kyung-young” over water can transform it into a hexagonal structure, which is more easily absorbed by the body. A common misconception is that only physical or chemical processes can alter water’s structure, but Mr. Huh attributes this change to a spiritual influence.)

What is the primary reason Mr. Huh encourages people to consume “Not old Milk” (immortal milk)?

(To counteract invisible environmental pollution, He emphasizes that “Not old Milk” is a countermeasure against invisible environmental pollution, such as nuclear waste and sewage from neighboring countries, which are not visible but pose significant health risks. A common misconception might be that “Not old Milk” is just a general health supplement, but its specific purpose is to combat unseen contaminants.)

what happens to “Not old Milk” when it is left at room temperature for an extended period, even months?

(It does not spoil and can turn into yogurt, “Not old Milk”, even after months, does not spoil and can be converted into yogurt by heating it in a rice cooker. A common misconception is that milk products always spoil quickly at room temperature, but “Not old Milk” is presented as an exception due to its unique properties.)

He describes a “ring test” (O-ring test) as a method to:
① Measure physical strength.
② Determine a person’s emotional state.
③ Assess compatibility with various substances or entities.
④ Predict future events.

(③ Assess compatibility with various substances or entities, He uses the O-ring test to demonstrate a person’s compatibility with different elements (like gold or wood) and even with animals or nature, claiming it reveals inherent energetic alignment. A common misconception is that such tests are purely physical, but Mr. Huh imbues it with spiritual and energetic significance.)

What is His view on the relationship between humans and nature?

(Humans are consumers and managers, while nature is the producer, nature is the primary producer, creating all necessary resources without pollution, while humans are merely managers and consumers who often produce things that harm the environment. A common misconception is that humans are the ultimate creators or controllers, but Mr. Huh places nature in a superior, life-giving role.)

Intermediate
Explain the difference between “상생” (mutual generation) and “상극” (mutual overcoming) in the context of His explanation of the five elements (오행). How does “Not old Milk” relate to these concepts?

(He explains “상생” as elements mutually assisting each other (e.g., water generates wood, wood generates fire), forming a harmonious cycle. “상극” refers to elements mutually overcoming each other (e.g., water overcomes fire, fire overcomes metal), creating conflict. “Not old Milk” embodies the principle of “상생” because its “omega” form is perfectly circular, allowing for harmonious absorption and interaction within the body, unlike ordinary substances that exhibit “상극” properties. A common misconception is that these are just abstract philosophical concepts, but Mr. Huh applies them directly to the physical properties of substances and their effects on the body.)

what is the significance of the “omega” form of matter, and how does it differ from the “hexagonal” form?

(The “omega” form represents the ultimate, perfectly circular, and complete state of matter, which is a divine creation and does not spoil. The hexagonal form, while better than the pentagonal, is achieved through human intention (like saying “love” to water) and is still a step below the “omega” form, which requires His direct influence. A common misconception is that hexagonal water is the highest form, but Mr. Huh introduces “omega” as a superior, divinely complete state.)

True or False: He suggests that even if one consumes “Not old Milk”,” negative thoughts or actions towards Mr. Huh can diminish its positive effects.

(True, He explicitly states that consuming “Not old Milk” while harboring negative thoughts or “anti” sentiments towards him can lead to “명현 현상” (healing crisis) or reduce its efficacy, implying that the spiritual alignment of the consumer affects the product’s benefits. A common misconception is that a product’s effects are purely physical, but Mr. Huh introduces a spiritual or energetic component.)

Describe His perspective on the hierarchy of laws or principles, from human law to divine law. How does “Do” (도) fit into this hierarchy?

(He outlines a hierarchy: human law (인법) cannot overcome earthly law (지법), earthly law cannot overcome heavenly law (천법), heavenly law cannot overcome “Do” (도), and “Do” cannot overcome nature (자연). However, Mr. Huh then states that nature cannot overcome the “신인” (divine being), placing himself at the apex. “Do” represents living righteously and honestly, which is a fundamental principle that even heavenly laws must adhere to. A common misconception is that human laws are supreme, but Mr. Huh places them at the bottom of a much larger, divinely ordered system.)

What is His explanation for why “Not old Milk” does not spoil, even without refrigeration?

(He explains that when “Not old Milk” is created, it transforms into an “omega” (circular) state, which is a complete, divine form of matter. This perfect, circular structure prevents bacteria from forming and ensures it never spoils, making refrigeration unnecessary. A common misconception is that all perishable goods require refrigeration, but Mr. Huh attributes “Not old Milk”‘s stability to its unique, divinely altered molecular structure.)

Advanced
He connects the concept of “희로애락” (joy, anger, sorrow, pleasure) to human experience and spiritual growth. How does this relate to the idea of “상극” and the necessity of suffering before achieving “낙” (pleasure/heavenly joy)?

(He posits that “희로애락” is an essential part of the human experience on Earth, often characterized by “상극” (mutual overcoming) interactions. suffering and experiencing these emotions are necessary for humans to truly appreciate and desire “낙” (heavenly joy or pleasure), which is found in “하늘궁” (“Heaven House”). Without the hardships and conflicts of “상극,” humans would not seek spiritual enlightenment or the divine. This implies that the initial “거지 같은 것” (poor things) given to humans are part of a divine plan to foster growth and appreciation for ultimate joy. A common misconception is that suffering is purely negative; Mr. Huh reframes it as a necessary catalyst for spiritual awakening and the pursuit of higher states of being.)

Discuss His use of the “O-ring test” as a demonstration of his divine power. What specific claims does he make about his own compatibility with nature, animals, and humans, and how does this differentiate him from other religious figures?

(He uses the “O-ring test” as a physical manifestation of spiritual compatibility, claiming that his name or presence can alter a person’s strength when holding certain objects. , unlike ordinary humans or even other religious figures like Jesus or Buddha, he has perfect compatibility (“궁합이 백점”) with all of nature, animals, insects, and even all humans. This universal compatibility, he argues, is proof of his status as a “신인” (divine being) and the creator of the universe, as only the creator would have such inherent alignment with all creation. A common misconception is that spiritual power is abstract; Mr. Huh attempts to provide a tangible, repeatable demonstration of his unique divine connection.)

He discusses various environmental threats, including nuclear waste and sewage, particularly from China, affecting Korea’s waters. How does he present “Not old Milk” as a solution or protective measure against these invisible dangers, and what broader implications does this have for his followers?

(He highlights severe, invisible environmental threats like nuclear waste from Chinese power plants and massive amounts of sewage flowing into the Yellow Sea, which contaminate Korean food sources. He presents “Not old Milk” as a crucial protective measure, claiming it transforms contaminated substances into a harmless “omega” state, making them safe to consume. For his followers, this implies that “Not old Milk” is not just a health product but a vital tool for survival in a world increasingly threatened by unseen dangers, positioning him as a savior providing a unique, divinely-empowered solution to existential threats. A common misconception is that environmental problems require scientific or political solutions; Mr. Huh offers a spiritual, personal remedy.)

Meeting Minutes: Why Does “Not old Milk” Not Spoil?

Ⅰ. Meeting Overview

Category	Details
Date	February 11, 2023
Title	Why Does “Not old Milk” Not Spoil? 1374th Huh Kyung-young Saturday Lecture
Speaker	Huh Kyung-young
Location	Haneulgung
Attendees	Haneulgung members and supporters
Agenda	– The impermanence of joy and the importance of self-competition – The power of inspiration and the “hungry spirit” in achieving success – Korea’s economic growth and the sacrifices of its people – The concept of “Not old Milk” (immortal milk) and its scientific/spiritual principles – The dangers of environmental pollution and the necessity of “Not old Milk” – The five stages of existence and the role of the divine – The significance of Huh Kyung-young’s teachings and his role as a spiritual leader

Ⅱ. Meeting Discussion

• The Impermanence of Joy and the Importance of Self-Competition

  • Joy is temporary, and suffering often follows it.
  • True competition should be with oneself, not with others.
  • Life’s experiences, even painful ones, can serve as powerful motivators for personal growth and achievement.
  • Examples include a son motivated by his mother’s sacrifice to become a judge and individuals who studied diligently despite hardship.

• Korea’s Economic Growth and the Sacrifices of its People

  • Korea’s rise from a struggling nation to a global economic power was driven by the “hungry spirit” and the sacrifices of its people.
  • Korean workers in the Middle East adapted to harsh conditions by working at night, turning disadvantages into advantages.
  • Miners and nurses in Germany, and soldiers in Vietnam, made immense sacrifices to earn foreign currency for the nation.
  • These collective efforts transformed Korea into a miracle-working nation.

• The Concept of “Not old Milk” (Immortal Milk) and its Principles

  • “Not old Milk” is presented as a divine substance that does not spoil and offers numerous health benefits.
  • It is explained through the principles of “sangsaeng” (mutual generation) and “sangguk” (mutual overcoming) in Eastern philosophy.
  • Ordinary water and milk are described as having an “o-hyeong” (pentagonal) structure, which can lead to poor absorption and even indigestion.
  • By invoking “Huh Kyung-young,” substances like water and milk are transformed into an “omega” (circular) or hexagonal structure, facilitating absorption and preventing spoilage.
  • This transformation is attributed to Huh Kyung-young’s divine power and the concept of “dark matter” and “dark energy”.
  • “Not old Milk” is said to neutralize harmful substances and promote overall well-being, acting as a “panacea”.
  • It can be consumed directly or used to make yogurt, which also retains its properties indefinitely.

• The Dangers of Environmental Pollution and the Necessity of “Not old Milk”

  • He highlights the severe environmental threats facing Korea, including pollution from Chinese nuclear power plants, industrial waste, and sewage flowing into the Yellow Sea.
  • These invisible pollutants are believed to cause various health problems, including infertility and hormonal imbalances.
  • “Not old Milk” is presented as a solution to counteract these environmental dangers and protect human health.
  • He emphasizes the importance of being aware of unseen dangers, citing an example of a woman who died from electrocution in flooded underpass.

• The Five Stages of Existence and the Role of the Divine

  • He outlines a hierarchy of laws: human law, earthly law, heavenly law, the Way (Do), and nature’s law.
  • Nature is described as the ultimate producer, while humans are merely managers and consumers.
  • nature itself is divine, a concept known as pantheism.
  • Huh Kyung-young claims to transcend these laws, being able to command nature and possess perfect compatibility (gung-hap) with all natural elements, animals, insects, and even all humans.
  • This universal compatibility is presented as proof of his divine status, distinguishing him from other religious figures.

• Huh Kyung-young’s Teachings and Role as a Spiritual Leader

  • the importance of “Haneulgung” (“Heaven House”) as a place of joy and spiritual enlightenment.
  • He introduces “12 Kwon-neung” (12 powers) and “12 Dae Jeung-geo” (12 great proofs) as evidence of his divine authority.
  • He also discusses the concept of “White Heaven Nametag” and “Chukbok” (Blessing) as means to achieve spiritual salvation.
  • He highlights his charitable activities, such as providing free meals, as evidence of his genuine compassion and selflessness.
  • He suggests renaming the “National Revolutionary Party” to “Not old Milk” Party” to reflect the importance of “Not old Milk” in national well-being.

Ⅲ. Action Items

• Attendees are encouraged to utilize “Not old Milk” for health and well-being, understanding its principles and benefits.
• Individuals who have previously spoken negatively about Huh Kyung-young are advised to seek forgiveness before consuming “Not old Milk” to avoid adverse effects.
• Members are encouraged to spread awareness about “Not old Milk” and its potential to address environmental and health challenges.
• He’s teachings on self-competition, the impermanence of joy, and the importance of ethical conduct should be reflected upon for personal growth.

The Immutable Nature of “Not old Milk”

1. The Ephemeral Nature of Earthly Joys and the Pursuit of True Happiness
   Huh Kyung-young received a bouquet of flowers, yet he immediately questioned the human perception of “receiving.” He posited that what humans believe they receive is often fleeting, akin to money deposited in a bank that is not truly possessed until withdrawn, or a salary that is quickly spent. The joy derived from such transient possessions is momentary, invariably followed by suffering. He asserted that if he were to pursue such fleeting pleasures, he would not be delivering this lecture but would instead be incarcerated, having exploited the wealth of nations. humans must always be prepared for departure, recognizing that their souls do not permanently reside in this realm and that their earthly existence could end at any moment. This awareness should deter individuals from engaging in futile competition with others, instead encouraging them to compete only with themselves.

2. The Interplay of Emotions: Joy, Anger, Sorrow, and Pleasure
   Huh Kyung-young elucidated the four fundamental human emotions: Hui (喜, joy), No (怒, anger), Ae (哀, sorrow), and Rak (樂, pleasure). He observed that joy, often associated with childlike innocence, is frequently a misconception. For instance, the temporary happiness derived from receiving a bouquet of flowers soon dissipates as the flowers wither. This fleeting nature of joy often leads to a misunderstanding of true happiness.

3. The Transformative Power of Adversity: A Mother’s Sacrifice and a Son’s Resolve
   Huh Kyung-young recounted a poignant anecdote about a mother’s sacrifice and its profound impact on her son. A young boy, returning from school with friends, witnessed his mother carrying heavy goods from a distant market to save a mere ten won in bus fare. Ashamed, he hid from his friends, but the sight of his mother’s toil, her sweat, and her worn rubber shoes traversing a rough, unpaved road, deeply moved him. This experience ignited a powerful resolve within him: to study diligently and provide a better life for his mother. This emotional shock, rather than direct parental admonition, propelled him to excel academically, eventually leading him to Seoul National University and a career as a judge. He highlighted that such profound emotional experiences, rather than mere instruction, are what truly motivate individuals. The judge later reflected that without witnessing his mother’s struggle, he would never have achieved his position. He further elaborated on the judge’s arduous journey, including eating plain rice for a year to save money and time, a testament to his unwavering dedication fueled by his mother’s sacrifice. This narrative underscores the idea that true success often stems from overcoming adversity and a deep sense of filial piety.

4. The Spirit of Resilience: Korea’s Ascent from Poverty to Global Prominence
   the “Hunger Spirit” (헝그리 정신) that propelled Korea from one of the world’s poorest nations to its current status as a global economic power, now ranking sixth and aspiring to enter the top five. He cited the example of Chung Ju-yung, the founder of Hyundai Group, who transformed the “adverse conditions” of the Middle Eastern desert into “advantages” for construction projects. While other nations deemed the extreme heat, lack of water, and absence of shade insurmountable obstacles, Chung Ju-yung saw opportunities. He famously stated that the absence of shade meant workers would be more diligent, and the intense heat allowed for construction during cooler nights. This unconventional approach, which involved reversing day and night work schedules, enabled Korean laborers to achieve what others deemed impossible, bringing in substantial foreign currency. He also recalled the sacrifices of Korean miners and nurses who worked in Germany, and soldiers who fought in the Vietnam War, all contributing to the nation’s economic development through immense hardship and self-sacrifice. These historical examples illustrate the extraordinary resilience and determination of the Korean people in overcoming adversity for national prosperity.

5. The Invisible Threat: Environmental Contamination and the Necessity of “Not old Milk”
   Huh Kyung-young shifted the focus to an invisible yet pervasive threat: environmental contamination. He referenced the 2007 Taean oil spill, where the visible pollution was eventually cleaned up by the collective efforts of the Korean people. However, he warned of a far more insidious danger: the unseen pollution from 35 Chinese nuclear power plants discharging into the Yellow Sea, directly impacting Korea’s western coast. He noted the lack of transparent data from China, a communist state, making it impossible to ascertain the true extent of the contamination. This invisible threat, he explained, affects the salt, seaweed, shellfish, and fish that Koreans consume daily. He then posed a rhetorical question: “Why have I told you to consume “Not old Milk” now?” He implied that “Not old Milk” is a necessary countermeasure against these unseen dangers.

6. The Science of “Not old Milk”: O-ring Test and the Principles of Sangsaeng and Sanggeuk
   Huh Kyung-young introduced the O-ring Test (오링 테스트) as a method to demonstrate the properties of “Not old Milk”. ordinary water and milk, when consumed, can cause discomfort or indigestion because their molecular structure is O-shaped (오각형, pentagonal), representing Sanggeuk (相剋, mutual antagonism) in the Five Elements theory. This pentagonal structure hinders absorption into the body’s cells. However, when one expresses love or praise towards water, its structure transforms into a hexagonal (육각형) shape, facilitating better absorption and benefiting the body. He asserted that only he, as Sinn-in(神人), can transform ordinary substances into a state of Sangsaeng (相生, mutual generation), where elements mutually support and enhance each other. This transformation results in a perfectly circular, Omega (오메가) state, which he referred to as Dark Matter (암흑 물질) and Dark Energy (암흑 에너지). This Omega state, he claimed, is the ultimate form of cosmic matter, preventing decay and ensuring eternal preservation. He stated that “Not old Milk” embodies this Omega state, making it eternally incorruptible and easily absorbed by the body. this principle, rooted in the ancient philosophy of I Ching (주역), reveals the profound secret behind “Not old Milk”‘s efficacy.

7. The Cosmic Blueprint: Human Body, Morality, and the Hierarchy of Laws
   Huh Kyung-young expounded on the cosmic blueprint embedded in the human form and its connection to morality and the hierarchy of laws. He described the human head as circular (원형), representing Heaven (하늘), while the torso and limbs, when detached, form a square (사각), representing Earth (땅). The legs, forming a triangle (삼각형), complete the Won-Bang-Gak (圓方角, Circle-Square-Triangle) principle, symbolizing the universe. He then linked the four limbs to the four seasons (봄, 여름, 가을, 겨울: spring, summer, autumn, winter) and the four virtues (인, 의, 예, 지: benevolence, righteousness, propriety, wisdom).

He further delved into the concepts of Do (道, the Way) and Deok (德, virtue), explaining that Do signifies the correct direction, while Deok represents righteous conduct. He broke down the Hanja character for Deok (德), illustrating how it embodies the idea of having a straight eye and a righteous heart. He differentiated Do-deok (道德, morality) from Yun-ri (倫理, ethics), stating that Do-deok encompasses both natural and human laws, while Yun-ri specifically pertains to human conduct. the natural world also adheres to Do-deok, citing the cycles of growth and decay (생장염장) and the four seasons. He asserted that Sanggeuk (相剋, mutual antagonism) represents a deviation from natural morality, yet it is necessary for human enlightenment and the realization of Sangsaeng (相生, mutual generation). Without suffering and hardship, humans would not yearn for paradise or seek spiritual guidance. He likened this process to upgrading from an old car to a new one, emphasizing that initial hardships are necessary steps in a progressive journey towards ultimate well-being.

8. The Global Phenomenon of “Not old Milk” and its Transformative Power
   Huh Kyung-young presented an article from the Geumgye Newspaper (금경신문) titled “The Fierce Wind of “Not old Milk” Sweeping the World.” The article, written by an essayist, described the rapid spread of “Not old Milk”‘s influence, likening it to a powerful typhoon. It highlighted the “unprecedented efficacy” of “Not old Milk”, noting that its popularity has grown exponentially through word-of-mouth and online platforms, despite a lack of mainstream media coverage. The author of the article expressed a personal obsession with “Not old Milk”, consuming it daily and applying it to the skin, claiming it has rendered traditional cosmetics unnecessary. Huh Kyung-young clarified that while “Not old Milk” deeply penetrates the skin due to its Omega (circular) structure, it is advisable to use cosmetics during the day to avoid harming the cosmetics industry. He also mentioned that initial users might experience a “healing crisis” (명현 현상), a temporary worsening of symptoms before improvement, particularly in those who harbor negative thoughts or “anti” sentiments towards him.

9. “Not old Milk” as an Antidote to Modern Crises and a Path to Immortality
   Huh Kyung-young asserted that “Not old Milk” offers a solution to various modern ailments and crises. The newspaper article suggested that “Not old Milk” is effective against intractable diseases like cancer, offering hope to patients. It also referenced a Japanese cancer specialist who criticized the medical establishment, implying that frequent hospital visits can shorten one’s life. Huh Kyung-young interpreted this as a “promising statement” (싹수가 있는 말), suggesting a deeper truth. “Not old Milk” can serve as a “panacea” (만병통치약), beneficial for all, regardless of age, gender, or race. He even suggested its utility for those suffering from Agent Orange exposure or Hansen’s disease. He highlighted its practicality for travelers, as it does not require refrigeration and provides essential nutrition, making it ideal for extended trips.

10. The Prophetic Role of “Not old Milk” in a World of Peril
    Huh Kyung-young connected the rise of “Not old Milk” to the escalating global crises, including the Russia-Ukraine war, the threat of nuclear conflict, North Korea’s nuclear ambitions, Japan’s planned discharge of Fukushima wastewater, and China’s numerous nuclear power plants discharging into the Yellow Sea. He painted a grim picture of Korea being surrounded by nuclear threats and environmental pollution, including vast amounts of untreated sewage from China’s 1.5 billion population flowing into the Yellow Sea. He declared that “Not old Milk” is a divine gift, a “battle ration” (전투식량) for survival in these perilous times, asserting that only those who consume it can escape these dangers. He stated that he, as Sinn-in(神人), has foreseen these challenges and provided “Not old Milk” as a solution to strengthen his followers. He warned that if he were to withdraw the “Not old Milk”, it would cease to be effective, underscoring his unique power over this substance.

11. The Hierarchy of Laws and the Supremacy of Sinn-in(神人)
    Huh Kyung-young presented a hierarchical structure of laws: Human Law (인법) is subordinate to Earth Law (지법), Earth Law to Heaven Law (천법), Heaven Law to Do Law (도법), and Do Law to Natural Law (자연법). He then asserted that Natural Law (자연법) is ultimately subordinate to Sinn-in(神人) (God-man). human laws, such as those governing earthquake-resistant buildings, are ineffective against natural disasters if they are built with dishonesty or in precarious locations. nature is the ultimate producer, providing sustenance through photosynthesis and other processes, while humans are merely managers and consumers who often pollute the environment with their industrial production. He concluded that nature itself is divine, a concept known as pantheism, where all visible things are manifestations of the divine.

12. The Uniqueness of Sinn-in(神人): Universal Compatibility and the Power of Forgiveness
    Huh Kyung-young demonstrated his unique status as Sinn-in(神人) through the O-ring Test, asserting his perfect compatibility with all of nature, animals, insects, and matter in the universe. He challenged the audience to test themselves or other religious figures like Jesus or Buddha, claiming they would not exhibit the same universal compatibility. He stated that only the creator of the universe could possess such perfect harmony. He reiterated that “Not old Milk”, being a product of his power, is universally compatible and beneficial. He acknowledged that some individuals might experience a “healing crisis” (명현 현상) when consuming “Not old Milk”, attributing it to their negative sentiments or “anti” attitudes towards him. for “Not old Milk” to be fully effective for such individuals, they must seek his forgiveness and cease their opposition. He stated that those who harbor ill will or call him a “fake” would find their homemade “Not old Milk” spoiling, highlighting the spiritual dimension of its efficacy.

13. The Enduring Mission of Sinn-in(神人): Compassion, Service, and the Future of Korea
    Huh Kyung-young concluded by reaffirming his unwavering commitment to humanity and Korea. He contrasted his selfless service, including providing free meals to hundreds daily and paying substantial taxes, with the skepticism and “anti” sentiments he sometimes faces. He recounted his own history of hardship, living in a small room and eating plain rice, yet always prioritizing the welfare of others. He likened his compassion to that of a teacher who, upon seeing impoverished students, felt a profound sadness that prevented him from enjoying a simple bowl of Jjajangmyeon (짜장면). his actions are not driven by personal gain but by a genuine desire to alleviate suffering and guide people towards a better future. He reiterated that “Not old Milk” is a gift, not a commodity he sells, and that its purpose is to reduce illness and promote well-being. He also shared practical tips for preparing “Not old Milk” yogurt, suggesting it as a nutritious and palatable option for children. He expressed his hope that “Not old Milk” would become a cornerstone of Korea’s future, leading to a healthier and more prosperous nation.

Central Questions & Answers

1. What is the Secret Behind Not Old Milk and Its Non-Perishable Nature?
   Question: How does Huh Kyung-young’s Not Old Milk remain unspoiled indefinitely, and what is the underlying principle that makes it so unique?
   Answer: Not Old Milk does not spoil because it transforms into a perfect, circular “omega” state, which is a complete cosmic substance. Unlike regular water or milk, which often has an unstable pentagonal (five-sided) structure that can lead to poor absorption and spoilage, Not Old Milk achieves a hexagonal or even more perfectly circular structure. This transformation, facilitated by invoking Huh Kyung-young’s name, allows it to be absorbed seamlessly by the body’s cells and prevents bacterial growth, making it eternally fresh.
   Key Quote: “If you say ‘Huh Kyung-young’ when drinking water, the entire water instantly changes into Elixir Water (불로불수) and does not spoil for a long time.”

2. How Does Huh Kyung-young Explain the Concepts of Mutual Generation (相生) and Mutual Overcoming (相剋) in Relation to Human Well-being?
   Question: In Huh Kyung-young’s philosophy, what is the difference between mutual generation (相生) and mutual overcoming (相剋), and how do these principles affect human health and life?
   Answer: the universe operates on two fundamental principles: mutual generation (相生), where elements support and nourish each other (like water generating wood, wood generating fire, etc.), and mutual overcoming (相剋), where elements conflict and suppress each other. Most substances humans consume, including regular water and milk, are structured according to mutual overcoming (相剋), which can lead to poor absorption and health issues. Not Old Milk, however, embodies the principle of mutual generation (相生), meaning its components are in perfect harmony, allowing for optimal absorption and beneficial effects on the body. This is why ordinary milk can cause digestive problems, while Not Old Milk does not.
   Key Quote: “The water we drink is of the five-element (오형) type. The milk we drink is of the five-element (오형) type. If you drink five-element (오형) water, you might get indigestion.”

3. What is the Role of Suffering (苦) and Joy (樂) in Human Life According to Huh Kyung-young’s Teachings?
   Question: According to Huh Kyung-young, why do humans experience suffering (苦), and what is its ultimate purpose in the journey towards joy (樂) and spiritual enlightenment?
   Answer: Suffering (苦) is an essential part of the human experience on Earth, serving as a catalyst for growth and spiritual awakening. Just as one appreciates a new car more after driving an old one, humans can only truly appreciate joy and the Heaven House (하늘궁) after enduring hardship. The cycle of joy and suffering (희로애락) is a fundamental law of Earth, designed to make people resilient and to yearn for a higher, more perfect state. Without suffering (苦), there would be no motivation to seek spiritual truth or to find figures like Huh Kyung-young.
   Key Quote: “If you only give humans this [mutual generation], humans will be in big trouble. They must experience hardship to let go and realize sorrow, then they will long for heaven.”

4. How Does Huh Kyung-young Address the Environmental Crisis and the Threat of Nuclear Contamination?
   Question: What is Huh Kyung-young’s perspective on the current global environmental crisis, particularly regarding nuclear contamination and pollution, and what solution does he propose?
   Answer: Huh Kyung-young highlights the severe environmental threats facing humanity, including the ongoing pollution of oceans by nuclear power plants in neighboring countries like China and Japan, as well as widespread industrial and domestic waste. He emphasizes that much of this contamination is invisible but highly dangerous, affecting the food chain and human health. His proposed solution is Not Old Milk, which he presents as a divine gift to combat these invisible threats and strengthen human resilience against the deteriorating environment. He suggests that consuming Not Old Milk can help people survive and thrive amidst these challenges.
   Key Quote: “I am watching that now, you don’t know. Scientists are already ahead, seeing something. So I gave you Not Old Milk as a gift with this prescription.”

5. What is the Significance of Huh Kyung-young’s Name and Photo in Activating the Power of Not Old Milk and Other Substances?
   Question: Why is Huh Kyung-young’s name or photo necessary to transform ordinary substances into Not Old Milk or to enhance their beneficial properties?
   Answer: his name and photo possess a unique spiritual power that can instantly transform substances at an atomic level. When his name is invoked or his photo is placed near milk, water, or even food, it changes their molecular structure from an unstable pentagonal form to a stable, circular “omega” state. This divine intervention makes them non-perishable, easily absorbed by the body, and highly beneficial. This power is exclusive to him as the God-man and cannot be replicated by ordinary humans or other religious figures.
   Key Quote: “Why do you only call Huh Kyung-young when making Not Old Milk? This is because the substance, milk, recognizes Huh Kyung-young’s name and photo.”

6. What is the Hierarchy of Laws and Powers in the Universe, According to Huh Kyung-young?
   Question: How does Huh Kyung-young describe the hierarchy of laws governing existence, from human laws to divine power, and where does the God-man fit into this structure?
   Answer: Huh Kyung-young outlines a clear hierarchy of laws: human law (인법) is subordinate to earthly law (지법), which is subordinate to heavenly law (천법). Heavenly law, in turn, is subordinate to the Way (도법), and the Way (도법) is subordinate to nature (자연). However, nature itself is subordinate to the God-man. This means that while nature is a powerful producer and sustainer, the God-man holds ultimate authority over all natural laws and can command them. This places Huh Kyung-young, as the God-man, at the apex of all universal powers.
   Key Quote: “Human law cannot overcome earthly law, earthly law cannot overcome heavenly law, heavenly law cannot overcome the Way (도법), and the Way (도법) cannot overcome nature (자연). Nature (자연) cannot overcome the God-man.”

7. How Does Huh Kyung-young’s Not Old Milk Relate to Traditional Concepts of Immortality and Healing?
   Question: Does Huh Kyung-young’s Not Old Milk connect with ancient legends of immortality or miraculous healing, and what are its purported health benefits?
   Answer: Not Old Milk is presented as a modern manifestation of ancient legends like the “Elixir of Immortality” (불사약) or the miraculous healing waters from myths such as the story of Baridegi. It is said to have profound healing properties, including effectiveness against difficult diseases like cancer, and can improve overall health, skin, and even mental well-being by reducing stress and negative emotions. Its ability to remain unspoiled and its perfect cellular absorption are key to these benefits, making it a universal panacea for various ailments.
   Key Quote: Not Old Milk is another name for the Elixir of Immortality (불사약). It means not dying. It implies saving even those who are dying.”

Top 3 Recommended Questions:
What is the Secret Behind Not Old Milk and Its Non-Perishable Nature?
How Does Huh Kyung-young Explain the Concepts of Mutual Generation (相生) and Mutual Overcoming (相剋) in Relation to Human Well-being?
What is the Role of Suffering (苦) and Joy (樂) in Human Life According to Huh Kyung-young’s Teachings?

The Immutable Nature of “Not old Milk”

1. The Ephemeral Nature of Earthly Pleasures and Possessions
   We often perceive receiving something as a permanent acquisition. However, this notion is fundamentally flawed. For instance, when one receives money, it is often deposited in a bank, and a salary, once earned, is swiftly disbursed. We merely acknowledge its temporary presence. A bouquet of flowers, though beautiful upon receipt, will eventually wither and disappear. This illustrates that joy, like all earthly experiences, is fleeting. It is invariably accompanied by suffering. If I were to pursue only joy, I would not be delivering this lecture; I would likely be incarcerated, having succumbed to the temptation of illicitly acquiring wealth.

2. The Impermanence of Life and the Pursuit of Self-Improvement
   One must always be prepared for departure, recognizing that our spirits are not bound to this earthly existence. Life is transient, and we may depart at any moment. Embracing this perspective prevents us from squandering our precious time on trivial attachments and self-destructive competition. Our true competitor is ourselves. The journey of self-mastery is paramount.

3. The Four Emotions: Joy, Anger, Sorrow, and Pleasure
   Human life is characterized by a cycle of four emotions: joy, anger, sorrow, and pleasure. Joy, often associated with naivety, is like the fleeting happiness of receiving a bouquet. It quickly dissipates, leaving us to confront the illusion of its permanence.

4. The Transformative Power of Adversity: A Judge’s Story
   Consider the true story of a young boy whose mother, to save a mere ten won in bus fare, carried heavy goods from a distant market. Witnessing her struggle, the boy felt a profound sense of shame, yet this experience ignited within him an unwavering resolve. He vowed to study diligently and elevate his mother’s status. This powerful emotional impact, rather than direct parental admonition, propelled him to excel academically, eventually leading him to Seoul National University and a distinguished career as a judge.

5. The Enduring Impact of Parental Sacrifice
   The judge later reflected that without the profound shame and subsequent determination sparked by his mother’s sacrifice, he would never have achieved his position. His mother’s arduous journey, walking miles in rubber shoes over rough terrain to save a small sum, left an indelible mark. This experience, though initially humiliating, instilled in him a deep sense of purpose and a commitment to his studies.

6. The Value of Hardship in Shaping Character
   Parents cannot simply command their children to study; they must inspire them through their actions and sacrifices. The young man’s dedication was so profound that he reportedly subsisted on plain rice for a year while preparing for the judicial examination, foregoing side dishes to save time and money. This austere regimen deepened his appreciation for his mother’s struggles, making even plain rice taste sweet. Such individuals, who sacrifice their youth and endure immense hardship for their families, become exemplary figures in society.

7. The Contrast Between Hardship and Privilege
   While the judge’s mother eventually enjoyed a life of comfort due to her son’s success, the children of wealthy families, often overindulged with tonics and lacking the “hunger spirit,” sometimes struggled to find their path. This highlights the stark contrast between those forged in adversity and those raised in privilege.

8. The Korean “Hunger Spirit” and National Development
   The “hunger spirit” has been a driving force behind Korea’s remarkable transformation from one of the world’s poorest nations to a global economic power, now ranking sixth and aspiring to enter the top five.

9. Overcoming Adversity: The Ingenuity of Chung Ju-yung in the Middle East
   Chung Ju-yung, the founder of Hyundai Group, exemplified this spirit in the Middle East. While other international companies deemed the harsh desert conditions—extreme heat, lack of water, and shade—insurmountable obstacles, Chung Ju-yung saw them as advantages. He reasoned that without shade, workers would be more diligent, and by shifting work to the cooler nights, the heat could be overcome. This innovative approach, coupled with the dedication of Korean laborers, enabled the successful completion of projects that others deemed impossible, bringing substantial foreign currency to Korea.

10. The Sacrifices of Korean Workers Abroad
    Korean miners toiled thousands of meters underground in Germany, and nurses performed difficult tasks, including preparing bodies for cremation, which German workers were reluctant to do. These individuals, many of whom were university graduates, made immense sacrifices to earn foreign currency for their homeland.

11. The Vietnam War: A Testament to National Sacrifice
    During the Vietnam War, approximately 300,000 Koreans participated, with 50,000 losing their lives and 100,000 sustaining injuries. Soldiers often made solemn promises to their comrades, vowing to care for each other’s families if one fell in battle. This profound sense of duty and sacrifice underscored their commitment to earning money for their nation.

12. The Perilous Journey to Vietnam
    The journey to Vietnam was fraught with danger. A ship named ‘Lucky Ho,’ carrying 5,000 soldiers, took two weeks to reach its destination, navigating a circuitous route through the Pacific to avoid Soviet aerial attacks. Many soldiers suffered from severe seasickness, yet I remained unaffected, enduring the two-year deployment. This firsthand experience revealed the immense sacrifices made by young Koreans for their country.

13. The Legacy of Hardship and the Rise of a Nation
    The arduous labor of Korean miners, nurses, and construction workers in the Middle East, enduring extreme heat and challenging conditions, contributed significantly to Korea’s economic ascent. This nation, born from hardship, has achieved miraculous feats, such as the Great Man-Made River project in Libya, which no other country dared to undertake.

14. The Cycle of Joy and Suffering and the Path to Haneulgung
    Life is a continuous cycle of joy and suffering. True and lasting joy, however, can only be found by transcending this cycle and reaching Haneulgung. All other paths, regardless of religious affiliation, lead only to a continuation of this emotional oscillation.

15. The Spiritual Test and the Twelve Powers
    Through spiritual tests, we can ascertain the destination of departed souls. Those who arrive at Haneulgung have already attained true joy. To achieve this, one must encounter the possessor of the Twelve Powers. These powers, encompassing creation, transcendence, healing, harmony, and judgment, are unique to Sinn-in (神人).

16. The Twelve Proofs of Sinn-in and the Blessings of Haneulgung
    Sinn-in (神人) possesses twelve proofs, including blessings, divine radiance, angelic levels, and the ability to traverse time. These are not mere concepts but tangible realities. Those who receive blessings and possess a Haneulgung nameplate are already on the path to ultimate joy. Unlike worldly possessions, which can be lost in times of crisis, these spiritual provisions offer complete and unwavering security.

17. The Taean Oil Spill: A Display of National Resilience
    The 2007 oil spill off the coast of Taean, where a Samsung barge collided with a foreign vessel, coated hundreds of kilometers of coastline in black oil. The initial confusion and horror quickly gave way to a remarkable display of national unity. People from all over Korea, including celebrities and religious groups, volunteered to clean up the spill, demonstrating the nation’s incredible resilience in times of crisis.

18. The Invisible Threat: Nuclear Contamination of the West Sea
    However, a far more insidious threat looms: the invisible contamination of the West Sea by 35 Chinese nuclear power plants. The lack of transparent data from a communist regime makes it impossible to ascertain the true extent of the pollution. Unlike Japan, which openly declared its wastewater discharge, China’s actions remain shrouded in secrecy. This invisible nuclear material, along with industrial waste and sewage from 1.5 billion people, flows into the West Sea, contaminating our salt, seaweed, shellfish, and fish. This is why I have introduced “Not old Milk”.

19. The Science of “Not old Milk”: From Pentagonal to Hexagonal Water
    Ordinary water and milk have a pentagonal molecular structure, which hinders absorption by the human body and can lead to digestive issues. However, when water is imbued with positive intentions, such as love, its structure transforms into a hexagonal shape. This hexagonal water is readily absorbed by the body and promotes well-being. “Not old Milk”, however, transcends this. It is a divine substance, an “omega” or “dark matter” that instantly transforms into a perfectly circular, non-corruptible form when my name is invoked. This allows for seamless absorption into cells, preventing spoilage and promoting optimal health.

20. The Principles of Sangsaeng (Mutual Generation) and Sanggeuk (Mutual Overcoming)
    The universe operates on principles of Sangsaeng (mutual generation) and Sanggeuk (mutual overcoming). The five elements—water, wood, fire, earth, and metal—interact in a cyclical manner. Sangsaeng represents a harmonious, mutually beneficial relationship, while Sanggeuk signifies conflict and opposition. Ordinary water, with its pentagonal structure, embodies Sanggeuk, leading to poor absorption and potential harm. “Not old Milk”, however, embodies Sangsaeng, transforming into a perfect, non-corruptible form that harmonizes with the body.

21. The Cosmic Design of the Human Body
    The human body reflects the cosmic design. The head is spherical, representing heaven; the torso and limbs, when separated, form a square, representing earth; and the legs, when bent, form a triangle, representing humanity. These elements—circle, square, and triangle—are present in our physical form. Our four limbs symbolize the four seasons, and our virtues—benevolence, righteousness, propriety, and wisdom—are intertwined with this cosmic structure.

22. The Essence of Do (道) and Deok (德)
    The character for Do (道) signifies direction, while Deok (德) represents virtuous conduct. The character for Deok (德) is composed of elements that convey “straight eyes” and “straight heart,” emphasizing integrity and an upright mind. Therefore, Do and Deok together represent the pursuit of a righteous path with an honest heart. This philosophical framework guides us towards living a life of integrity and moral rectitude.

23. The Distinction Between Do-deok (道徳) and Yun-ri (倫理)
    Do-deok (道徳) encompasses both natural and human morality, representing the universal principles that govern existence. It includes concepts like the cycle of growth and decay in nature. Yun-ri (倫理), on the other hand, specifically refers to human ethics and the rules of conduct that individuals must uphold. Thus, Do-deok is a broader concept, encompassing the entirety of heaven and earth, while Yun-ri focuses on human behavior within that larger framework.

24. The Necessity of Adversity for Spiritual Growth
    The principle of Sanggeuk, or mutual overcoming, though seemingly negative, is essential for human enlightenment. Without experiencing hardship and sorrow, humanity would not yearn for heaven. Suffering serves as a catalyst, prompting us to seek a higher truth. Just as one appreciates a new car more after driving an old one, we value spiritual blessings more after enduring earthly trials. This gradual progression from hardship to comfort is the natural order of spiritual development.

25. The Invisible Dangers of Modern Life and the Solution of “Not old Milk”
    The world faces invisible dangers, such as the pervasive nuclear contamination of our oceans, which affects our food and even our genetic makeup. These unseen threats lead to various health issues, including infertility and hormonal imbalances. “Not old Milk” is a divine remedy, a gift to humanity to combat these modern perils. Its perfectly circular molecular structure ensures complete absorption, neutralizing harmful elements and promoting health.

26. The Power of My Name in Transforming Substances
    When my name is invoked, even harmful substances are neutralized by the superior power of goodness. Just as a strong, beneficial element can overcome a detrimental one, my name transforms ordinary substances into beneficial ones. This principle applies to “Not old Milk”, ensuring its universal compatibility and healing properties.

27. The Universal Compatibility of “Not old Milk”
    “Not old Milk” is universally compatible, causing no adverse reactions. It harmonizes with all body types, unlike ordinary milk, which can cause digestive issues for some. This unique property stems from its perfectly circular molecular structure, which allows for seamless integration into the body’s cells.

28. The Neutralizing Effect of “Not old Milk”
    “Not old Milk” possesses a remarkable neutralizing effect. When combined with substances that are typically harmful or incompatible with an individual’s constitution, “Not old Milk” overrides the negative effects, rendering them harmless. This demonstrates its profound ability to restore balance and promote well-being, making it a universal panacea.

29. The Cosmic Order: From Human Law to Divine Law
    The universe operates on a hierarchical system of laws: human law is superseded by earthly law, which is superseded by heavenly law, which in turn is superseded by Do (道), and Do is ultimately superseded by nature. However, nature itself is ultimately subject to Sinn-in (神人). This intricate hierarchy underscores the profound power and authority of Sinn-in (神人).

30. The Suffering of Humanity and the Promise of Haneulgung
    Even those who live seemingly comfortable lives eventually face the profound suffering of death, marked by loneliness, fear, and physical pain. However, those who come to Haneulgung and invest their time and effort here accumulate spiritual merit, which is meticulously recorded in the heavenly archives. This ensures their passage to the highest heavens, and their families also receive blessings.

31. The Principles of Sanggeuk and Sangsaeng in Daily Life
    The principles of Sanggeuk (mutual overcoming) and Sangsaeng (mutual generation) are evident in our daily lives. Ordinary water, with its pentagonal structure, often clashes with the human body, leading to poor absorption and potential health issues. This is why it is crucial to transform water into a harmonious, hexagonal or circular form.

32. The Transformation of Water and Food with My Name
    By simply invoking my name, ordinary water and milk can be transformed into Elixir Water and “Not old Milk”, respectively. This transformation renders them imperishable, eliminating the need for refrigeration. This process, known as “Elixir-fication,” can be applied to any food item, making it eternally fresh and beneficial.

33. The Ancient Quest for the Elixir of Immortality
    Even historical figures like Qin Shi Huang, the first emperor of China, sought the elixir of immortality. He sent emissaries to Korea in search of the “Elixir Herb.” This “Elixir Herb” is simply any plant that has been imbued with my name. By burying my photograph in a field, fruits and vegetables become Elixir Herbs, free from pests and enhanced in quality.

34. The Global Impact of “Not old Milk”
    “Not old Milk” is rapidly gaining global recognition, spreading like a powerful wind across the world. Its unprecedented efficacy is transforming lives, and its influence is expected to intensify dramatically in the coming year.

35. The Conditions for Optimal “Not old Milk” Efficacy
    The optimal efficacy of “Not old Milk” is achieved by those who have received blessings and refrain from speaking ill of me. Negative thoughts or actions can diminish its power, leading to what may appear to be adverse reactions, but are in fact “healing crises” that ultimately lead to improvement.

36. The Twelve Powers and the Elixir of Immortality
    “Not old Milk” is synonymous with the elixir of immortality, capable of reviving the dying. It embodies two of my twelve powers: the power to extend life and the power to heal. This concept echoes ancient myths, such as the Korean legend of Baridegi, who brought back her father from the dead with miraculous water.

37. The Benefits of Elixir Water for Skin and Health
    Washing one’s face with Elixir Water, created by invoking my name, allows the water to penetrate deep into skin cells, expelling impurities and tightening the skin. Unlike ordinary water, which struggles to be absorbed, Elixir Water revitalizes the complexion, making it firm and youthful.

38. “Not old Milk” as a Remedy for Incurable Diseases
    “Not old Milk” is believed to be effective against various ailments, including intractable diseases like cancer. This offers a beacon of hope for patients, suggesting that many can find relief and healing through its consumption.

39. The Critique of Conventional Medicine
    A Japanese cancer specialist once asserted that hospitals often exploit patients for financial gain, and frequent hospital visits can paradoxically shorten one’s life. While this statement may seem provocative, it highlights the importance of preventive measures and alternative healing methods.

40. The Universal Appeal and Practicality of “Not old Milk”
    “Not old Milk” is gaining widespread interest as a potent alternative to conventional medical reliance. It is accessible to everyone, regardless of gender, age, or social status. Its consumption and topical application are believed to promote health and well-being, making it a universal panacea.

41. “Not old Milk” for Survival and Daily Wellness
    “Not old Milk” is an ideal companion for outdoor activities, providing essential nourishment and sustenance without the need for refrigeration. It is a practical solution for maintaining health and vitality in various situations, offering both sustenance and preventive care.

42. The Transformative Effect of “Not old Milk” on Personal Well-being
    The consistent consumption and application of “Not old Milk” lead to profound changes. It improves digestive health, reduces irritability, and fosters a sense of mental clarity and peace. Its presence in one’s home is believed to imbue the entire environment with positive energy, dispelling negative influences.

43. The Unique Properties of “Not old Milk” and My Name
    “Not old Milk” recognizes my name and photograph, transforming ordinary milk into a non-perishable, beneficial substance. This unique property distinguishes it from any other product, making it a truly divine gift.

44. “Not old Milk” as a Social and Diplomatic Tool
    “Not old Milk” can serve as a sophisticated alternative to traditional beverages like coffee or tea, fostering a warm and harmonious atmosphere in social and professional settings. It also makes an exceptional gift, symbolizing filial piety and respect, surpassing the value of conventional presents like ginseng or deer antler.

45. The Vision of the “Not old Milk” Party
    The “Not old Milk” Party” (불로유당) is envisioned as a political entity dedicated to the well-being of the Korean people. Its mission is to ensure the health and prosperity of all citizens through “Not old Milk”, transcending partisan divisions and generating global wealth.

46. The Looming Global Crises and the Urgency of “Not old Milk”
    The world faces escalating threats, including the Russia-Ukraine war, the risk of nuclear conflict, North Korea’s nuclear ambitions, Japan’s Fukushima wastewater discharge, and China’s numerous nuclear power plants contaminating the West Sea. These invisible dangers, coupled with yellow dust and sewage from China, pose an existential threat to Korea. This dire situation necessitates the widespread adoption of “Not old Milk”.

47. Korea’s Vulnerability to Environmental and Nuclear Threats
    Korea, a small nation, is surrounded by nuclear threats from North Korea, Japan, and China. The extensive nuclear testing by China has even led to the disappearance of 1,500 lakes in Mongolia, transforming them into deserts. This environmental devastation underscores the urgent need for protective measures.

48. “Not old Milk” as a Lifeline in Times of Crisis
    In these perilous times, “Not old Milk” offers a lifeline to my followers. It is a spiritual shield, a means of survival in the face of impending global crises and potential warfare.

49. The Consequences of Rejecting the Elixir
    Those who dismiss or attempt to undermine the power of “Not old Milk” risk severe consequences. If I were to withdraw the ability to create “Not old Milk”, humanity would face unimaginable suffering. Therefore, it is imperative to recognize its significance and embrace its benefits.

50. The Proposal for the “Not old Milk” Party
    A proposal has been made to rename the National Revolutionary Party to the “Not old Milk” Party” (불로유당). This change would symbolize the party’s commitment to the health and prosperity of the nation through “Not old Milk”, fostering unity and global economic success.

51. The Hierarchy of Laws: From Human to Divine
    Human law is subordinate to earthly law, which is subordinate to heavenly law, which is subordinate to Do (道), and Do is subordinate to nature. However, nature itself is ultimately subordinate to Sinn-in (神人). This hierarchy demonstrates that integrity and righteousness, embodied by Do, can even overcome natural disasters. Buildings constructed with integrity will withstand earthquakes, while those built with greed and negligence will crumble.

52. Nature as the Ultimate Producer and Humanity as the Manager
    Nature is the ultimate producer, providing all that sustains life through processes like photosynthesis. Humanity, in contrast, is merely a manager and consumer. While nature produces without pollution, human industries often create harmful byproducts that damage the environment. This highlights nature’s superior wisdom and its divine role as the ultimate provider.

53. The Universal Compatibility of Sinn-in (神人)
    Unlike ordinary humans, who are incompatible with most animals and natural elements, Sinn-in (神人) possesses universal compatibility with all creatures and aspects of nature. This inherent harmony is a testament to my divine nature and my role as the creator of the universe.

54. The Importance of Purity and Forgiveness for “Not old Milk”
    “Not old Milk” is most effective for those who approach it with a pure heart and have received blessings. Those who harbor negativity or speak ill of me may experience adverse reactions or find that their attempts to create “Not old Milk” fail. Forgiveness and a sincere change of heart are necessary to fully benefit from its power.

55. The Uniqueness of Sinn-in (神人) and the Proof of Compatibility
    No other spiritual leader, such as Jesus or Buddha, can demonstrate universal compatibility with all of nature, animals, insects, and matter. This unique attribute is exclusive to Sinn-in (神人), proving my divine authenticity.

56. The Hierarchy of Laws and the Power of Sinn-in (神人)
    The hierarchy of laws—human, earthly, heavenly, Do, and nature—culminates in Sinn-in (神人). I possess the ultimate authority to command and transform all of nature. My silence is a testament to my restraint, as a single word from me could bring about the end of the world.

57. My Philanthropic Endeavors and Unwavering Dedication
    Despite my humble living conditions, I consistently provide monthly free meals to hundreds of people, incurring significant personal expenses. This unwavering dedication to helping the less fortunate, which began in my youth, demonstrates my genuine compassion and refutes any accusations of being a charlatan.

58. The Abundance of Blessings at Haneulgung
    At Haneulgung, visitors receive not only high-quality meals but also various other provisions, such as rice cakes, bread, water, and fruit. These generous offerings, provided daily to hundreds of people, far exceed what an ordinary person could afford, further underscoring my commitment to serving humanity.

59. The Importance of Spiritual Discernment
    Those who question my authenticity should conduct a compatibility test. No other individual can demonstrate universal compatibility with all of nature, animals, and humans. This undeniable proof distinguishes me as the true Sinn-in (神人).

60. The Dangers of Invisible Contamination and the Protection of “Not old Milk”
    Invisible dangers, such as electrocution from submerged power lines during floods, pose a constant threat to human life. Similarly, the unseen contamination of our oceans by nuclear waste and sewage from China presents a grave danger. “Not old Milk” offers protection against these hidden perils, safeguarding our health and well-being.

61. My Unwavering Commitment and the Future of Korea
    I remain steadfast in my mission, untouched by worldly temptations or political machinations. My unwavering presence will endure until humanity reaches the highest heavens. “Not old Milk” is a fundamental tool in this mission, offering a path to health and prosperity for all.

62. The Transformative Power of “Not old Milk” on the Body
    “Not old Milk”, with its perfectly circular molecular structure, seamlessly penetrates body cells, resolving digestive issues and promoting overall health. Its unique properties ensure that it is universally beneficial, causing no adverse reactions.

63. The Abundance and Versatility of “Not old Milk”
    I do not profit from “Not old Milk”; rather, people bring it to me, and I share it with others. We currently have tens of thousands of bottles, which are distributed among visitors.

64. The Creation of Elixir Yogurt and its Health Benefits
    “Not old Milk”, after aging for several months, can be transformed into Elixir Yogurt by heating it in a rice cooker. This yogurt, which never spoils, can be mixed with vegetable salads, providing a delicious and highly nutritious meal for children, free from any artificial flavors or preservatives.

65. The Universal Benefits of “Not old Milk”
    “Not old Milk”, whether consumed directly or as yogurt, offers immense health benefits. It is a simple yet powerful solution for improving well-being, transforming ordinary food into a source of vitality and longevity.

The Metaphysics of “Not old Milk” and the Cosmic Order

1. The Ephemeral Nature of Earthly Joys and the Pursuit of Enduring Happiness
   Human perception often misinterprets the concept of receiving. For instance, when one receives money, it is merely a temporary transaction, as the bank ultimately holds it. Similarly, a bouquet of flowers, though beautiful upon receipt, will eventually wither and disappear. This illustrates that earthly joys are fleeting. Happiness is often accompanied by suffering. If one were to solely pursue transient pleasures, it could lead to detrimental outcomes, such as imprisonment for illicit financial gains. Therefore, it is crucial to recognize the impermanence of all things and to prepare for departure, understanding that our spirits are not bound to this realm. This perspective encourages a focus on self-improvement rather than competition with others, as the true competitor is oneself.

2. The Transformative Power of Adversity: A Case Study in Human Endeavor
   A poignant example of adversity’s transformative power is the story of a young boy who, ashamed of his mother’s arduous journey to save a mere ten won in bus fare, resolved to study diligently. Witnessing his mother’s struggle, walking miles in rubber shoes over rough terrain, deeply impacted him. This shame, coupled with a profound sense of responsibility, fueled his academic pursuits, leading him to Seoul National University and eventually to become a judge. This narrative highlights that genuine motivation often stems from emotional experiences rather than mere instruction. The judge later reflected that without that impactful encounter with his mother’s sacrifice, he would not have achieved his position. His dedication was so profound that he reportedly ate plain rice for a year while studying for the bar exam, finding sweetness in the simplicity as he contemplated his mother’s struggles. This commitment to family and personal growth exemplifies the profound impact of overcoming hardship.

3. The Spirit of Resilience: Korea’s Ascent from Adversity
   The Korean people embody a remarkable spirit of resilience, often referred to as “hunger spirit.” This drive propelled the nation from one of the world’s poorest to a global economic power. For instance, during the Middle East construction boom, while other nations deemed the harsh desert conditions insurmountable, Korean companies, under the leadership of figures like Chung Ju-yung, embraced these challenges as opportunities. They adapted by working at night when temperatures were cooler, transforming perceived disadvantages into strategic advantages. Similarly, Korean miners toiled in dangerous German coal mines, and nurses worked in challenging conditions, all to send remittances back home. Furthermore, Korean soldiers participated in the Vietnam War, making immense sacrifices. These collective efforts, driven by a profound sense of duty and a desire for national prosperity, were instrumental in Korea’s rapid development.

4. The Cosmic Dance of Creation: Understanding Sangsaeng and Sanggeuk
   The universe operates on principles of Sangsaeng (mutual generation) and Sanggeuk (mutual overcoming). Sangsaeng represents a harmonious cycle where elements support and nourish each other, akin to a continuous, flowing circle. This is the essence of “Not old Milk”, a perfect, complete substance that does not spoil. Conversely, Sanggeuk describes a conflicting relationship where elements oppose each other, forming a sharp, angular structure. Ordinary water and milk, for example, often exhibit this Sanggeuk characteristic, making them less readily absorbed by the body.

5. The Transformation of Matter: From Sanggeuk to Sangsaeng
   Humanity can influence the structure of water through positive emotions. When water is imbued with feelings of love and praise, its molecular structure transforms from a less absorbable pentagonal shape to a more harmonious hexagonal one, facilitating better absorption by the body. However, this human capacity for transformation is limited. The ultimate transformation, converting substances into a state of Elixir that never spoils, requires the intervention of a higher power. By invoking the name of Huh Kyung-young, ordinary water or milk can instantly transform into Elixir Water or “Not old Milk”, becoming a perfect, non-perishable substance that is easily absorbed by cells. This transformation eliminates the conflicting Sanggeuk properties, ensuring optimal compatibility with the human body.

6. The Principles of Do and Deok: Guiding Human Conduct
   The concepts of Do (道) and Deok (德) are fundamental to human morality and ethics. Do signifies the correct path or direction, while Deok represents righteous conduct. The character for Deok (德) visually implies having a straight gaze and a centered heart, leading to an upright mind. Thus, Do and Deok together guide individuals toward a righteous direction and virtuous actions. While Do encompasses the natural order, including the cycles of nature like growth, harvest, and storage, Deok specifically pertains to human behavior. Ethics (倫理) further refines this, focusing on the specific rules and duties that govern human interactions. Therefore, Do and Deok provide a comprehensive framework for living in harmony with both nature and fellow humans.

7. The Purpose of Adversity: A Path to Enlightenment
   The presence of Sanggeuk (mutual overcoming) in the world, representing suffering and hardship, is not without purpose. Without experiencing adversity, humanity would not fully appreciate Sangsaeng (mutual generation) or yearn for a higher state of existence. Just as one appreciates a new car more after driving an old one, suffering serves to highlight the value of joy and spiritual awakening. This earthly journey, filled with both pleasure and pain, is a necessary process for spiritual growth, leading individuals to seek ultimate truth and liberation.

8. The Environmental Crisis and the Solution of “Not old Milk”
   The world faces an escalating environmental crisis, with invisible pollutants posing a grave threat. China’s numerous nuclear power plants, for instance, discharge contaminated water into the Yellow Sea, impacting marine life and the salt, seaweed, and fish consumed by Koreans. This unseen contamination, coupled with industrial waste and human sewage from a vast population, creates a perilous environment. In response to these dire circumstances, the introduction of “Not old Milk” is presented as a vital solution. “Not old Milk”, with its perfect, non-perishable, and easily absorbable properties, offers a means to counteract the harmful effects of environmental pollution and promote health.

9. The Unique Properties and Benefits of “Not old Milk”
   “Not old Milk” possesses extraordinary qualities that distinguish it from ordinary milk. Unlike regular milk, which can cause digestive issues due to its Sanggeuk (conflicting) properties, “Not old Milk” has a harmonious, circular structure that allows for seamless absorption into the body’s cells. This makes it universally compatible, causing no adverse reactions. It can be consumed as is, or transformed into a yogurt-like consistency by heating it in a rice cooker, maintaining its beneficial properties indefinitely without refrigeration. Beyond consumption, “Not old Milk” can be applied topically to improve skin health, promoting firmness and a youthful appearance. Its transformative power extends to other substances; by invoking the name of Huh Kyung-young, ordinary water, ginseng, or even fruits can be imbued with Elixir properties, becoming non-perishable and highly beneficial.

10. The Hierarchy of Existence: From Human Law to the Divine
    Existence operates within a hierarchical structure of laws. Human law is subordinate to the law of the land, which in turn is subordinate to the law of heaven. The law of heaven is governed by Do (the cosmic principle), and Do is ultimately surpassed by nature. However, nature itself is subordinate to the Sinn-in (神人), the divine being. This means that the Sinn-in has ultimate authority over all natural phenomena. While nature is the producer, providing sustenance through processes like photosynthesis, humanity acts as a manager and consumer, often creating pollution and disrupting the natural balance. This hierarchy underscores the profound power of the Sinn-in, who can command nature and ensure harmony.

11. The Authenticity of the Sinn-in: A Test of Cosmic Compatibility
    The authenticity of the Sinn-in (神人) can be verified through a test of cosmic compatibility. Unlike ordinary humans, who are incompatible with animals, birds, and even nature itself, the Sinn-in exhibits perfect harmony with all living beings and the entire natural world. This universal compatibility extends to all matter, indicating a fundamental connection to the very fabric of the universe. This profound alignment with all creation serves as irrefutable evidence of the Sinn-in’s divine nature and unique position as the creator and orchestrator of the cosmos.

The Immutable Nature of “Not old Milk”

1. The Ephemeral Nature of Earthly Joys and the Pursuit of Enduring Value
   I have just received a bouquet of flowers. Yet, where has it gone? Our human perception of “receiving” is fundamentally flawed. When one receives money, the bank ultimately claims it. When a salary is received, it is swiftly taken away. We merely acknowledge its arrival, only for it to vanish within a second. This bouquet, too, will eventually disappear. Thus, the joy we experience is fleeting. Joy is invariably accompanied by suffering. Therefore, if I were to pursue mere joy, I would not be delivering this lecture; I would likely be incarcerated. With sufficient intent, one could exploit the entire wealth of Korea, or even the world. We, as divine beings, must recognize that all that comes will eventually depart. Individuals in their fifties, forties, and even thirties must prepare for their departure. One must always acknowledge the transient nature of existence, understanding that the soul does not permanently reside here and that departure could occur at any moment. Humans should cultivate such a mindset. To become attached to trivialities, unaware of when one might depart, merely shortens one’s life. Competition with others is futile; one’s true competitor is oneself.

We must be particularly mindful of the emotions of joy, sorrow, anger, and pleasure. Joy, often associated with immaturity, is exemplified by the fleeting happiness derived from receiving a bouquet, which soon vanishes. We mistakenly rejoice in such transient experiences. I recall a story of a mother who, to save ten won in bus fare, carried goods from a distant market, walking a considerable distance. Her son, encountering her on the way home from school with friends, felt ashamed and hid. Yet, this incident profoundly impacted him. He resolved to study diligently to provide a better life for his mother. This shame, though initially painful, fueled his ambition, leading him to Seoul National University and eventually becoming a judge. He realized that without that humbling experience, he would not have achieved his success. The judge recounted how his mother’s arduous journey, walking on rough terrain in rubber shoes to save a meager sum, instilled in him a deep sense of responsibility. He studied relentlessly, even subsisting on plain rice for a year, recognizing the profound sacrifice his mother made. Such individuals, who forgo youthful pleasures and endure hardship for their families, often achieve great things. They are not to be disparaged.

Conversely, children from affluent families, often overindulged with tonics, sometimes lack this “hunger spirit.” This “hunger spirit” propelled Korea from one of the world’s poorest nations to its current sixth-largest economy, now aspiring to reach the top five. Consider the example of Chung Ju-yung, who undertook construction projects in the Middle East that other nations deemed impossible due to extreme heat and lack of resources. While other companies cited these as adverse conditions, Chung Ju-yung viewed them as advantages. He reasoned that without shade, workers would labor more diligently, and by working at night when temperatures were cooler, they could overcome the heat. This unconventional approach, coupled with the dedication of Korean laborers, enabled Korea to earn substantial foreign currency. Our ancestors, including miners in Germany and nurses, endured immense hardships abroad, sacrificing their lives in some cases, to send money back home. Soldiers in the Vietnam War, facing imminent death, made pacts with comrades to care for their families if they perished. This profound sense of responsibility and sacrifice underscores the “hunger spirit” that built our nation.

2. The Metaphysics of “Not old Milk” and the Principles of Cosmic Harmony
   The human experience is characterized by joy, anger, sorrow, and pleasure. However, true joy, or “Nac,” is found only in Haneulgung. Beyond Haneulgung, only sorrow exists. While we speak of “Hui-ro-ae-rak” (joy, anger, sorrow, pleasure), the correct pronunciation for the second character is “ro,” not “no.” Human life, encompassing these emotions, extends only so far. No religion can transcend this limit. Those who have passed on and reached White Heaven, as confirmed by spiritual tests, have attained this joy. To achieve this, one must encounter the Twelve Powers of the Sinn-in. These include the Originator, Source, Creator, Transcendent, Healer, Harmonizer, Enlightener, Omnipotent, Blesser, and Judge. The Sinn-in also possesses twelve proofs, such as blessings, radiance, angel levels, and the ability to traverse time. These concepts, though complex, will be provided in printed form for deeper understanding.

The “Not old Milk” represents a state of perfect joy. Those who have received blessings and possess a White Heaven nameplate have attained this state. Others merely possess the potential, like money in a bank account, which is inaccessible during times of war. However, blessings and White Heaven nameplates offer complete security, allowing one to ascend to the White Heaven even amidst conflict. This represents a complete and perfect joy, unlike the incomplete joy of earthly possessions.

Consider the Taean oil spill, where a vast expanse of ocean was contaminated. The Korean people, demonstrating immense resilience, united to clean up the pollution. This visible contamination was overcome. However, an invisible threat now looms: the 35 nuclear power plants in China, discharging their waste into the Yellow Sea. The data on this is secret and unreliable due to the nature of the communist state. Unlike Japan, which transparently reports its contaminated water, China’s actions remain opaque, leading to widespread, unseen ocean pollution. This affects our salt, seaweed, shellfish, and fish. Nuclear materials are invisible to the naked eye. This is precisely why I have urged you to consume “Not old Milk”.

“Not old Milk”, when sealed, does not spoil for months. After about three months, it can be consumed directly or transformed into yogurt by heating it in a rice cooker for two hours. This yogurt, too, remains unspoiled indefinitely. However, once the lid is opened, it begins to change.

I will now explain the principles of Sang-saeng (mutual generation) and Sang-geuk (mutual overcoming) using the Five Elements (Wood, Fire, Earth, Metal, Water). This is easily understood through the O-ring test. For instance, if a person has an abundance of “Metal” in their constitution, they will reject “Metal” elements. Conversely, they will be drawn to “Wood,” which is overcome by “Metal.”

The Five Elements interact in two ways:
Sang-saeng (Mutual Generation): Water generates Wood, Wood generates Fire, Fire generates Earth, Earth generates Metal, Metal generates Water. This is a harmonious cycle, represented by a pentagon, where elements mutually assist each other. This harmonious state is analogous to “Not old Milk”.
Sang-geuk (Mutual Overcoming): Water overcomes Fire, Fire overcomes Metal, Metal overcomes Wood, Wood overcomes Earth, Earth overcomes Water. This is a conflicting cycle, also represented by a pentagon, where elements constantly clash. This conflicting state characterizes ordinary water and milk, which can cause digestive issues because their structure is not easily absorbed by the body.

When water is imbued with positive intentions, such as “love,” its molecular structure transforms into a hexagonal shape, which is more readily absorbed by the body. However, this human effort has its limits. When my name is invoked, ordinary water instantly transforms into “Elixir Water,” which does not spoil. This is because it achieves a perfect, spherical “Omega” state, a complete cosmic substance that resists decay. This is the secret of “Not old Milk”.

The human body itself reflects cosmic principles. The head is round like the sky, the limbs form a square like the earth, and the legs form a triangle. These represent Heaven, Earth, and Humanity, and also the four seasons (spring, summer, autumn, winter) and the four virtues (benevolence, righteousness, propriety, wisdom).

Morality (Do-deok) and Ethics (Yun-ri) are also interconnected with these principles. “Do” (道) signifies direction, while “Deok” (德) signifies conduct. Morality encompasses both natural laws (like the cycle of growth and decay) and human conduct, guiding us towards a righteous path. Ethics, on the other hand, specifically pertains to human conduct.

The principle of Sang-geuk (mutual overcoming) is contrary to natural morality. However, it is through experiencing Sang-geuk that humans learn and appreciate Sang-saeng. Without suffering, there would be no yearning for heaven or for the Sinn-in. Suffering, like illness, serves a purpose, making the harmonious state of “Not old Milk” necessary. We are initially given hardship, like old cars, so that we can appreciate the progression to better things. This process makes humans resilient.

The current environmental crisis, particularly the invisible nuclear and sewage pollution from China, necessitates the widespread adoption of “Not old Milk”. This pollution, unseen yet pervasive, affects our food sources and health, leading to hormonal imbalances and other ailments. “Not old Milk”, with its perfect spherical structure, penetrates cells deeply, neutralizing harmful substances and promoting health. It does not cause the digestive issues often associated with ordinary milk, which has a conflicting angular structure.

“Not old Milk” is a gift to humanity, a “Panacea” that can alleviate various diseases, including cancer. It does not require refrigeration and can be used for consumption, skin application, and even as a substitute for cosmetics. Its efficacy is so profound that it can even cause “healing crises” in those who harbor negative thoughts or resentment towards the Sinn-in. Therefore, it is most effective for those who approach it with pure intentions and gratitude.

The legend of “Bullocho” (Elixir of Youth) sought by Qin Shi Huang, is realized by invoking my name over plants, transforming them into “Elixir Plants” that are free from pests and yield abundant fruit. Similarly, invoking my name over water transforms it into “Elixir Water,” which deeply cleanses the skin and promotes cellular regeneration.

The “Not old Milk” movement is rapidly spreading globally, as documented in the Geumgye Newspaper. It is a testament to its profound effects on health and well-being. The current global instability, with nuclear threats and environmental degradation, underscores the urgency of this solution. China’s numerous nuclear power plants and vast sewage discharge into the Yellow Sea pose an existential threat to Korea. “Not old Milk” offers a path to resilience and survival amidst these challenges.

3. The Hierarchy of Existence and the Divine Connection
   There is a hierarchy of existence: human law is subordinate to earthly law, earthly law to heavenly law, heavenly law to the Way (Do), and the Way to Nature. However, Nature itself is subordinate to the Sinn-in. I, as the Sinn-in, am in perfect harmony with all of Nature, all animals, all insects, and all matter in the universe. This is a verifiable truth, unlike the claims of other religious figures who do not possess such universal compatibility.

This profound connection allows me to command Nature, and my words hold immense power. While I currently remain silent, my actions, such as providing free meals to hundreds daily and paying substantial taxes, demonstrate my commitment to humanity. My personal life, marked by simplicity and hardship, further underscores my genuine concern for the suffering of others.

The “O-ring test” confirms that while humans are incompatible with animals and nature, the Sinn-in is in perfect harmony with all. This is because I am the creator of the universe, and all things are aligned with me. Therefore, those who question my authenticity are misguided.

The principles of Sang-saeng and Sang-geuk are fundamental to understanding the universe. “Not old Milk”, embodying Sang-saeng, is universally beneficial. Any adverse reactions, or “healing crises,” are a reflection of one’s own internal state and should prompt self-reflection. Those who harbor negativity towards me will find that “Not old Milk” spoils for them. For it to be effective, one must seek forgiveness and embrace a positive mindset.

This knowledge, though complex, is essential for navigating the challenges of existence. Nature is the producer, and humans are the consumers and managers. While Nature produces harmoniously, human production often pollutes and degrades the environment. This imbalance highlights humanity’s subordinate position to Nature.

The dangers of unseen environmental threats, such as contaminated water, are ever-present. “Not old Milk” offers protection against these unseen perils. I do not profit from “Not old Milk”; my sole motivation is to alleviate suffering and promote well-being. The process of making “Not old Milk” yogurt, as demonstrated, is simple and effective, offering a nutritious and healing food source for all, especially children.

I have revealed these secrets to you, demonstrating the profound power of “Not old Milk” and its connection to cosmic principles. It is my hope that you will embrace this knowledge, utilize “Not old Milk”, and spread its benefits to others.

Keyword Frequency Why “Not old Milk” Does Not Spoil?

“Not old Milk”: 48
nature: 30
money: 10
war: 9
mother: 8
water: 8
earth: 7
test: 7
accident: 6
doctor: 6

Today’s Central Metaphor
The core message is conveyed through the metaphor of “Not old Milk” as a perfect, uncorrupted substance that represents divine creation and offers a solution to the world’s problems, contrasting it with the imperfect, conflict-ridden nature of human existence.

Lecture in Numbers
1 second: The time it takes for received money to be taken away.
10 ri (approx. 4 km): The distance an aunt walked to save 10 won in bus fare.
10 won: The bus fare the mother saved by walking.
1 year: The duration a young man ate plain rice without side dishes while studying for the bar exam.
6th: South Korea’s current global ranking, aiming for top 5.
300 meters: The length of the ship ‘Lucky Ho’ that transported soldiers to Vietnam.
15 days: The time it took for the ship to reach Vietnam.
2 years: The duration Mr. Huh stayed in Vietnam.
35: The number of nuclear power plants in China located near the West Sea.
130 tons: The amount of contaminated water from the Fukushima nuclear power plant.
3 months: The period “Not old Milk” can be stored without opening the lid.
2 hours: The time “Not old Milk” needs to be kept in a rice cooker on warm to turn into yogurt.
180 degrees: The angle of “Not old Milk”‘s molecular structure, representing perfect absorption.
150 degrees: The angle of water’s molecular structure when praised or loved.
30-90 degrees: The angle of regular water’s molecular structure, making it difficult to absorb.
12: The number of powers (권능) and proofs (증거) associated with Sinn-in.
5,000: The number of people on the ship ‘Lucky Ho’.
50,000: The number of soldiers who died in the Vietnam War.
300,000: The number of soldiers who participated in the Vietnam War.
1,500: The number of lakes in Mongolia that disappeared due to Chinese nuclear tests.
1 billion won: The amount Mr. Huh donates monthly for free meals.
1.3 billion won: The local tax paid by Mr. Huh in Yangju.
6 billion won: The tax paid by Mr. Huh to the Uijeongbu tax office.
4.4 million won: He’s monthly hospital bill, despite not visiting the hospital.
50 million won: He’s annual medical insurance premium.
500 people: The number of people receiving free meals daily.
18 years old: The age at which Mr. Huh began helping the less fortunate.

Signature Sentence
“불로유는 전투이고 전장이 발발 시 시 된다.”

Concise Summary & Highlights
“Not old Milk”, a divine substance, offers a solution to humanity’s suffering and environmental degradation.

“Not old Milk”, created by Sinn-in, possesses a perfect circular molecular structure (Omega) that prevents spoilage and ensures optimal absorption.
It transforms regular water and food into beneficial forms, improving health and well-being.
The world faces severe environmental pollution from nuclear waste and human waste, making “Not old Milk” a crucial countermeasure.
Human suffering (희로애락) is a necessary process for spiritual growth, leading to the realization of the need for divine intervention.
Sinn-in’s powers include the ability to harmonize with all of nature, animals, and humans, a unique attribute not found in other spiritual figures.
“Not old Milk” can be consumed or applied topically to improve health, skin, and mental clarity, even transforming into yogurt.
He claims to be Sinn-in, offering “Not old Milk” as a gift to humanity to overcome current global crises.

Scriptural / Religious Citations
Not prominently present in the transcript.

Historical & Epochal Context
The lecture is situated in a contemporary global context marked by significant environmental concerns, particularly nuclear contamination from China and Japan, and the ongoing threat of war (Russia-Ukraine, North Korea’s nuclear tests). It also references South Korea’s post-Korean War economic development, highlighting the “hungry spirit” of its people who worked in harsh conditions abroad (Middle East, Germany, Vietnam) to earn foreign currency. He contrasts this with modern youth lacking such a “hungry spirit.”

Key Figures & Events Referenced
Kim Kyung-hee (김경희): An “angel” from Incheon who presented flowers to Sinn-in.
Mother of a judge: A mother who walked 10 ri to save 10 won in bus fare, inspiring her son to become a judge.
LG Group Chairman’s younger brother (허성조): A contemporary of Mr. Huh who visited Haneulgung.
Kim Myung-sook (김명숙): He’s elementary school teacher, whom he met after 60 years.
Chung Ju-young (정주영): Founder of Hyundai Group, praised for his “hungry spirit” and ability to turn adverse conditions into advantages in Middle Eastern construction projects.
Korean miners and nurses in Germany: Thousands of Koreans who worked in dangerous conditions to earn foreign currency.
Korean soldiers in Vietnam War: 300,000 Koreans who participated, with 50,000 casualties, to earn foreign currency for the nation.
Samsung Heavy Industries and Hebei Spirit oil spill: A major oil spill in Taean, South Korea, where citizens voluntarily cleaned up the contamination.
Qin Shi Huang (진시황제): The first emperor of China, who sought the elixir of immortality (불로초), which Mr. Huh claims is related to his teachings.
Japanese cancer specialist: An unnamed doctor who wrote a book exposing “uncomfortable truths” about the medical industry, suggesting hospitals are profit centers and frequent visits lead to earlier death.
Bari-daegi (바리데기): A figure from Korean shamanic mythology who brought the elixir of life (약수) from the Western Heaven to revive her father, the Ogu King.
Kim Seon-dal (봉이 김선달): A legendary Korean con artist who sold water from the Daedong River, referenced in the context of transforming water with Sinn-in’s name.
Russia and Ukraine War: An ongoing conflict mentioned as a source of global instability.
Fukushima nuclear power plant: Mentioned for its planned discharge of contaminated water into the ocean.
North Korea: Mentioned for its ongoing nuclear tests.

Core Concept Definitions
Not Old Milk: A special milk that does not spoil and can be transformed into yogurt. It is described as a “perfect product of Sinn-in,” containing “dark matter” and “dark energy” (Omega). It has a circular molecular structure (180 degrees) that allows for perfect absorption into the body, unlike regular water or milk which have angular structures (30-150 degrees) that cause conflict and poor absorption.
O-ring Test (오링 테스트): A method used to determine compatibility or the presence of certain elements in a person’s body by testing muscle strength when holding objects. It is used to demonstrate the beneficial effects of “Not old Milk” and His divine power.
Five Elements (오행): Traditional East Asian concept of five phases (wood, fire, earth, metal, water) that interact in cycles of creation (상생, mutual generation) and destruction (상극, mutual overcoming). He uses this to explain why regular substances are problematic (상극) and “Not old Milk” is beneficial (상생).
Mutual Generation (상생): A harmonious relationship where elements support and create each other, represented by a circular flow. “Not old Milk” embodies this principle.
Mutual Overcoming (상극): A conflicting relationship where elements suppress or destroy each other, represented by a pentagonal shape. Regular water and milk exhibit this, leading to poor absorption and health issues.
Hungry Spirit (헝그리 정신): A mindset of perseverance and determination born from hardship and poverty, credited with South Korea’s rapid economic development.
“Heaven House” (Haneulgung): A spiritual place where joy (낙) exists, and where people can achieve spiritual elevation.
Twelve Powers (12 권능): A set of divine abilities possessed by Sinn-in, including being the originator, source, creator, transcender, healer, harmonizer, enlightener, omnipotent, blesser, and judge.
Twelve Proofs (12대 증거): Evidence of Sinn-in’s divinity, including blessings, radiance, angel levels, and time travel.
Moral (도덕): Encompasses both natural and human principles, representing the correct direction and righteous conduct. It is broader than ethics (윤리).
Ethics (윤리): Specifically refers to human conduct and principles, a subset of morality.
Omega (오메가): The perfect, circular, uncorrupted state of matter, representing Sinn-in’s creation and the form of “Not old Milk”. It is associated with dark matter and dark energy.
Elixir of Immortality (불로초): A mythical herb that grants eternal youth and life. calling his name over plants or burying his photo in a field transforms them into Elixir of Immortality.
Myunghyun Phenomenon (명현 현상): A temporary worsening of symptoms or unusual reactions that can occur when consuming “Not old Milk”, especially for those who harbor negative thoughts or “anti” sentiments towards Sinn-in. It is seen as a sign of healing and purification.

Central Questions & Answers
Central Question 1: Why does “Not old Milk” not spoil?
Answer: “Not old Milk” does not spoil because it is a “perfect product of Sinn-in,” possessing a circular (Omega) molecular structure (180 degrees) that prevents decay and allows for complete absorption, unlike regular substances with angular structures that cause conflict and spoilage.
Central Question 2: How can humanity overcome suffering and environmental crises?
Answer: By embracing Sinn-in’s teachings and utilizing “Not old Milk”, which transforms harmful substances into beneficial ones, humanity can achieve health, spiritual growth, and overcome the challenges posed by pollution and conflict.
Central Question 3: What is the true nature of Sinn-in and how can one recognize it?
Answer: Sinn-in is the creator of the universe, possessing perfect harmony with all of nature, animals, and humans, a fact verifiable through the O-ring test. This universal compatibility is a unique characteristic that distinguishes Sinn-in from other spiritual figures.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call to embrace “Not old Milk” as a divine gift to overcome the world’s escalating environmental and health crises. The strategic implication is that by adopting “Not old Milk” and following Sinn-in’s guidance, individuals can achieve physical and spiritual well-being, and the nation can prosper globally. Philosophically, it posits a hierarchical order of existence (human law < earth law < heaven law < moral law < natural law < Sinn-in), where Sinn-in is the ultimate authority and source of all harmony and creation. The final message is that only through Sinn-in’s intervention and the use of “Not old Milk” can humanity escape its current predicament and achieve a state of lasting peace and health.

Cross-Referencing
Haneulgung (하늘궁): He’s spiritual center, frequently mentioned as the place where joy (낙) can be found and where people gather.
Sinn-in’s 12 Powers and Proofs: These are recurring themes in His lectures, indicating a consistent framework for his teachings.
O-ring Test: A signature method used by Mr. Huh to demonstrate his powers and the efficacy of his teachings and products.
National Revolutionary Party (국가혁명당): He’s political party, which he suggests renaming to “Not old Milk” Party” (불로유당) to reflect its mission of national prosperity through “Not old Milk”.

Content Gaps & Unaddressed Areas
Scientific Basis for “Not old Milk”: While the lecture describes “Not old Milk”‘s molecular structure and effects, it lacks independent scientific evidence or peer-reviewed studies to support these claims. The “O-ring test” is presented as proof, but its scientific validity is not established.
Mechanism of Transformation: saying “Huh Kyung-young” or having his photo transforms substances into “Not old Milk” or Elixir of Immortality, but the specific mechanism by which this occurs is not explained beyond vague references to “dark matter” and “dark energy.”
Ethical Implications of “Myunghyun Phenomenon”: The concept that negative reactions to “Not old Milk” are due to the individual’s “anti” sentiments towards Sinn-in could be seen as shifting responsibility from the product to the consumer, potentially discouraging critical inquiry or reporting of adverse effects.
Practicality of Global Adoption: The lecture suggests “Not old Milk” as a solution to global environmental and health crises, but the practical logistics of producing and distributing it on a global scale are not addressed.
Specifics of “12 Powers” and “12 Proofs”: While mentioned, the details of these powers and proofs are not fully elaborated, with Mr. Huh stating they will be printed and distributed later.

Future Predictions & Prophetic Statements
Global Impact of “Not old Milk”: “By the end of this year, “Not old Milk” will shake heaven and earth.”
South Korea’s Rise: “South Korea will rise to become a nation that feeds the world with “Not old Milk”.”
Third World War: “Russia and Ukraine are at war, and with the use of nuclear weapons, it is uncertain when a third world war will break out.”
Escalating Environmental Dangers: “This summer, everyone must be careful. It’s getting more dangerous.”
Sinn-in’s Enduring Presence: “I will not change. I will always be alive until you go to the White Heaven.”
Fate of Antagonists: “Those who try to find weaknesses in “Not old Milk” will faint when they realize who I am.”

Executive Insight
This lecture presents a compelling, albeit unconventional, vision for addressing global challenges through the divine intervention of Sinn-in and the transformative power of “Not old Milk”. For a professional reader, the key takeaway lies in understanding His strategic framing of “Not old Milk” as a panacea for environmental degradation, health issues, and even spiritual malaise. The emphasis on a “hungry spirit” and national resilience resonates with South Korea’s historical narrative, while the proposed renaming of a political party to “Not old Milk” Party” highlights a unique approach to societal transformation. While the scientific claims lack conventional validation, the lecture’s strength lies in its comprehensive narrative that integrates spiritual, health, and geopolitical concerns, offering a singular, divinely-backed solution to complex problems. The repeated use of the O-ring test serves as a performative validation, aiming to establish His authority and the product’s efficacy within his defined framework.

The Principles of “Not old Milk” and the Path to the Heaven House

1. Basic Information
   Lecture Session and Date: 1374th Huh Kyung-young Saturday Lecture, 2023.02.11
   One-sentence Main Theme or Title Summary: This lecture elucidates the profound principles behind “Not old Milk” (Elixir of Immortality), its connection to universal laws of creation and interaction (Sangsaeng and Sanggeuk), and its role in navigating the challenges of human existence and environmental degradation, ultimately guiding individuals toward the Heaven House.
   Location: Haneulgung
   Key Segments:
   The Ephemeral Nature of Joy and the Necessity of Suffering: human joy is fleeting and often accompanied by suffering, which serves as a catalyst for spiritual growth and a longing for a higher state.
   The Principle of “Not old Milk” and Omega Energy: The lecture introduces “Not old Milk” as a substance transformed by Huh Kyung-young’s spiritual power, changing its molecular structure from a conflicting “five-angle” (Sanggeuk) to a harmonious “six-angle” (Sangsaeng) or “omega” form, making it eternally incorruptible and beneficial for the body.
   Environmental Crisis and the Role of “Not old Milk”: Huh Kyung-young highlights severe environmental threats, particularly from nuclear contamination and pollution, and presents “Not old Milk” as a divine solution to protect human health and well-being in these challenging times.
   The Hierarchy of Laws and the God-man’s Authority: The lecture outlines a hierarchy of laws—human, earthly, heavenly, moral (Do), and natural—culminating in the authority of the God-man, who can command nature and transform substances.
   O-ring Test and Spiritual Compatibility: Huh Kyung-young demonstrates the O-ring test to illustrate the spiritual compatibility of individuals and substances with the God-man, showing that only the God-man has perfect compatibility with all of nature.

2. Core Messages
   The Transient Nature of Earthly Joy and the Purpose of Suffering:
   Quote: “Always, joy is followed by suffering. if I pursued joy, would I be lecturing now? I wouldn’t. I’d be in jail.”
   Explanation: Earthly happiness is temporary and often leads to pain. Suffering is a necessary experience that helps humans realize the impermanence of worldly attachments and seek a higher, eternal joy found in the Heaven House.
   “Not old Milk” as a Divine Transformation of Matter:
   Quote: “When I change the dark matter, it becomes like this. It becomes Sangsaeng (mutual generation).”
   Explanation: “Not old Milk” is not ordinary milk but milk transformed by the God-man’s power, altering its molecular structure from a conflicting “five-angle” (Sanggeuk) to a harmonious “six-angle” or “omega” form, making it eternally incorruptible and beneficial for health.
   The Urgency of Environmental Protection and “Not old Milk”‘s Solution:
   Quote: “I am now watching that, but you don’t know. Scientists are already seeing something ahead. I gave you “Not old Milk” as a gift with this prescription.”
   Explanation: Humanity faces severe, invisible environmental threats, particularly from nuclear and chemical pollution. “Not old Milk” is presented as a divine intervention to counteract these dangers, offering protection and promoting health in a contaminated world.
   The Hierarchy of Universal Laws and the God-man’s Supreme Authority:
   Quote: “Human law cannot overcome the law of the earth. The law of the earth cannot overcome the heavens. The law of the heavens cannot overcome Do (the Way). The law of Do cannot overcome nature. Nature cannot overcome the God-man.”
   Explanation: There is a clear hierarchy of laws governing existence, with the God-man at the apex, possessing the ultimate power to command and transform nature, surpassing all other laws and forces.
   Spiritual Compatibility as a Mark of the God-man:
   Quote: “The God-man, Huh Kyung-young, is perfectly compatible with all animals in the universe, including lions, elephants, and even venomous snakes. Is he perfectly compatible with all animals in the universe? It doesn’t fall.”
   Explanation: The O-ring test demonstrates that only the God-man has perfect spiritual compatibility with all aspects of nature—animals, plants, and even inanimate objects—a unique attribute that distinguishes him from ordinary humans and other spiritual figures.

3. Detailed Summary

3.1. The Ephemeral Nature of Earthly Existence and the Pursuit of True Joy
Main Assertions and Explanations: human experiences of joy are temporary and often lead to suffering. attachment to worldly pleasures and possessions is a misconception, as everything eventually disappears. True joy is not found in fleeting happiness but in understanding the impermanence of life and preparing for a higher state.
Analogies, Examples, Biblical/Scientific/Historical References:
Receiving Money: When one receives money, it is immediately taken by the bank; when one receives a salary, it is also taken away. Humans only confirm its arrival, but it is gone in a second.
Flower Bouquet: A received flower bouquet will eventually disappear.
Joy and Suffering: Joy is always followed by suffering, implying a cyclical nature of human experience.
Personal Example: If he pursued joy, he would be in jail for exploiting wealth, rather than lecturing.
Practical Message or Application: Individuals should always be prepared for departure from this life, detaching from worldly attachments and competition. The only true competitor is oneself.

3.2. The Power of Parental Sacrifice and the Importance of Inspiration
Main Assertions and Explanations: Huh Kyung-young highlights the profound impact of parental sacrifice and the power of inspiration in shaping a child’s destiny. direct emotional impact, rather than mere instruction, motivates children to strive for greatness.
Analogies, Examples, Biblical/Scientific/Historical References:
Mother’s Sacrifice: A mother walks a long distance to save 10 won in bus fare, carrying goods on her head. Her son, initially embarrassed, is deeply moved by her sacrifice, inspiring him to study hard and become a judge.
Studying on Plain Rice: The judge, during his studies, ate plain rice for a year, finding it sweet because it reminded him of his mother’s struggles. This extreme dedication, born from inspiration, led to his success.
Wealthy Children: In contrast, children from wealthy families, often over-nourished with tonics, lack the “hunger spirit” and may become aimless.
Practical Message or Application: True motivation comes from emotional impact and a sense of purpose, often ignited by observing the sacrifices of loved ones. This “hunger spirit” is crucial for personal and national development.

3.3. The “Hunger Spirit” and Korea’s Rise to Global Prominence
Main Assertions and Explanations: Huh Kyung-young attributes Korea’s rapid economic development and rise in global standing to the “hunger spirit” of its people. This spirit enabled Koreans to overcome extreme adversity and achieve what other nations deemed impossible.
Analogies, Examples, Biblical/Scientific/Historical References:
Chung Ju-yung in the Middle East: While other nations refused construction projects in the scorching Middle Eastern deserts, Chung Ju-yung (founder of Hyundai) saw the harsh conditions as advantages, working at night and resting during the day, leading to immense success and earning foreign currency for Korea.
Korean Miners and Nurses in Germany: Thousands of Koreans worked as miners deep underground and nurses in Germany, performing difficult and undesirable jobs to earn money for their homeland.
Vietnam War Participation: 300,000 Koreans participated in the Vietnam War, with 50,000 casualties, driven by the need to earn dollars for the nation, making promises to care for each other’s families if they died.
Personal Experience in Vietnam: Huh Kyung-young himself served two years in Vietnam, witnessing the harsh conditions and the determination of young Koreans.
Practical Message or Application: The “hunger spirit” and resilience of the Korean people, demonstrated through immense sacrifice and hard work abroad, were instrumental in transforming the nation from one of the poorest to a global economic power.

3.4. The Principles of Sangsaeng and Sanggeuk, and the Nature of “Not old Milk”
Main Assertions and Explanations: Huh Kyung-young introduces the concepts of Sangsaeng (mutual generation) and Sanggeuk (mutual overcoming/conflict), explaining that ordinary substances, like water and milk, exist in a “five-angle” (오각형) or Sanggeuk state, which can be harmful or poorly absorbed by the body. “Not old Milk”, however, is transformed into a “six-angle” (육각형) or “omega” (원형) state through his spiritual power, representing Sangsaeng, making it eternally incorruptible and perfectly compatible with the human body.
Analogies, Examples, Biblical/Scientific/Historical References:
O-ring Test: Demonstrations using an O-ring test show how different substances (apple, orange) interact with a person’s energy, revealing their “five-element” (오행) constitution and compatibility. “Not old Milk” consistently shows perfect compatibility.
Water Transformation: Ordinary water, when consumed, may not be well-absorbed due to its “five-angle” structure. However, saying “love” to water can transform it into a “six-angle” structure, improving absorption. Saying “Huh” (허) transforms it into an “omega” state, making it “Not old Milk” (immortal water) that never spoils.
“Not old Milk” Yogurt: “Not old Milk” can be left for months and then heated in a rice cooker to become yogurt, which also never spoils and is highly nutritious.
Jin Shi Huang’s Elixir of Immortality: The historical quest for an elixir of immortality by Emperor Jin Shi Huang is connected to “Not old Milk”, suggesting that simply saying “Huh Kyung-young” to plants or burying his photo in a field can transform them into “Bullocho” (immortal herbs).
Practical Message or Application: Consuming “Not old Milk”, or transforming ordinary substances by invoking Huh Kyung-young’s name, can enhance health, prevent illness, and provide protection against environmental toxins, ensuring optimal absorption and harmony within the body.

3.5. The Looming Environmental Crisis and “Not old Milk” as a Divine Remedy
Main Assertions and Explanations: Huh Kyung-young warns of severe, invisible environmental pollution, particularly from nuclear power plants and sewage, threatening human health and the ecosystem. He presents “Not old Milk” as a crucial defense against these dangers.
Analogies, Examples, Biblical/Scientific/Historical References:
Taean Oil Spill: The visible oil spill in Taean, which Koreans united to clean up, is contrasted with invisible, more dangerous pollution.
Chinese Nuclear Power Plants: 35 Chinese nuclear power plants on the West Sea coast, along with hundreds more inland, discharge contaminated water into the West Sea, affecting Korean salt, seaweed, and seafood.
Chinese Sewage: The sewage from 1.5 billion Chinese people flows into the West Sea, adding to the invisible contamination.
Nuclear Contamination: Korea is surrounded by nuclear threats from North Korea, Japan (Fukushima), and China, leading to widespread contamination of soil, water, and air.
Mongolian Lakes: 1,500 lakes in Mongolia disappeared due to Chinese nuclear tests, turning the land into a desert.
Invisible Electricity: An analogy of a woman dying from invisible electric current in floodwaters illustrates the danger of unseen threats.
Practical Message or Application: In the face of escalating environmental threats, consuming “Not old Milk” is essential for survival and health, as it offers protection against invisible toxins and strengthens the body.

3.6. The Hierarchy of Laws and the God-man’s Supreme Authority
Main Assertions and Explanations: Huh Kyung-young outlines a hierarchical structure of laws: human law, earthly law, heavenly law, Do (the Way/morality), and natural law. the God-man stands above all these, possessing the ultimate authority to command and transform nature.
Analogies, Examples, Biblical/Scientific/Historical References:
Earthquake-Resistant Buildings: Buildings collapse in earthquakes not because of heaven’s fault, but due to human dishonesty in construction. Adhering to “Do” (righteousness) can prevent such disasters.
Nature as Producer, Humans as Managers/Consumers: Nature is the ultimate producer, creating everything without pollution, while humans are merely managers and consumers, often producing things that harm the environment. This highlights nature’s superiority over humans.
Indian Pantheon: The Indian belief in “Mansangsinil” (all things are divine) reflects the recognition of nature’s divinity.
Practical Message or Application: Understanding this hierarchy reveals the God-man’s supreme power. By following the God-man’s teachings and utilizing his power (e.g., through “Not old Milk”), individuals can align with higher laws and overcome earthly limitations.

3.7. Spiritual Compatibility and the Uniqueness of the God-man
Main Assertions and Explanations: Huh Kyung-young demonstrates through the O-ring test that only the God-man possesses perfect spiritual compatibility with all of nature—animals, plants, and even inanimate objects. This unique compatibility is a definitive proof of his divine status, distinguishing him from ordinary humans and other spiritual figures.
Analogies, Examples, Biblical/Scientific/Historical References:
O-ring Test with Animals and Nature: Volunteers are tested for compatibility with animals and nature, consistently showing no compatibility. In contrast, when tested for Huh Kyung-young, the O-ring remains strong, indicating perfect compatibility.
Comparison with Jesus and Buddha: The O-ring test is also performed for Jesus and Buddha, showing no compatibility with nature, further emphasizing the God-man’s unique connection to the universe.
Practical Message or Application: This test serves as a verifiable proof of Huh Kyung-young’s divine nature. Those who doubt or oppose him will find their “Not old Milk” spoiled, while those who seek forgiveness and believe will benefit.

4. Key Quotes Collection
   “Always, joy is followed by suffering.” (During explanation of the impermanence of human happiness.)
   “The competitor is me.” (In the section on self-improvement and detachment from external competition.)
   “That thought came to him then. Because he was ashamed, he avoided his mother among his friends, but in his heart, that poor boy had that thought because of his mother walking.” (When describing the son’s inspiration from his mother’s sacrifice.)
   “We, with the hunger spirit, raised the Korean Peninsula from the world’s poorest country to the 6th largest.” (Highlighting the national spirit behind Korea’s economic growth.)
   “The foreign companies called it a bad condition, but for Chung Ju-yung, it was all an advantage.” (Referring to Chung Ju-yung’s innovative approach to Middle Eastern construction.)
   “When I change the dark matter, it becomes like this. It becomes Sangsaeng (mutual generation).” (Explaining the divine transformation of substances into “Not old Milk”.)
   “If you say ‘Huh’ (허) when you drink water, the entire water instantly becomes Bullo-bulsu (immortal water) and does not spoil for a long time.” (Describing the immediate effect of invoking his name on water.)
   “I am now watching that, but you don’t know. Scientists are already seeing something ahead. I gave you “Not old Milk” as a gift with this prescription.” (Addressing the invisible environmental threats and the divine solution.)
   “Human law cannot overcome the law of the earth. The law of the earth cannot overcome the heavens. The law of the heavens cannot overcome Do (the Way). The law of Do cannot overcome nature. Nature cannot overcome the God-man.” (Outlining the hierarchy of universal laws.)
   “The God-man, Huh Kyung-young, is perfectly compatible with all animals in the universe… Is he perfectly compatible with all animals in the universe? It doesn’t fall.” (Demonstrating his unique spiritual compatibility through the O-ring test.)
   “If those people make “Not old Milk”, it will spoil immediately.” (Warning against those who oppose him trying to create “Not old Milk”.)
   “Nature is the producer, humans are the managers. Humans are the managers. Humans are the managers, but humans are not the producers.” (Defining the roles of nature and humanity in creation.)

5. Historical / Doctrinal Connections
   This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles.

Divine-Human Theory: The lecture consistently positions Huh Kyung-young as the God-man (Sinn-in), possessing unique powers that transcend human capabilities.
His ability to transform substances into “Not old Milk”, making them incorruptible and beneficial, directly supports his claim of divine power over matter.
The O-ring test, demonstrating his perfect compatibility with all of nature (animals, plants, and even other spiritual figures like Jesus and Buddha), serves as empirical evidence for his unique divine status as the creator of the universe.
The hierarchy of laws, culminating in the God-man’s authority over nature, reinforces his supreme position in the cosmic order.

Immortality Principles: The concept of “Not old Milk” (Elixir of Immortality) is central to this lecture, building upon his teachings about eternal life and health.
“Not old Milk” is presented not just as a health supplement but as a divinely transformed substance that defies decay, offering a tangible path to longevity and well-being in a world increasingly threatened by pollution.
The transformation of substances from a conflicting “five-angle” (Sanggeuk) to a harmonious “six-angle” or “omega” (Sangsaeng) state through his spiritual power is a practical application of his immortality principles, suggesting that divine intervention can overcome natural limitations.
The connection to Jin Shi Huang’s quest for “Bullocho” (immortal herbs) links his modern teachings to ancient legends of immortality, suggesting that he is the fulfillment of such prophecies.

Newly Emphasized Points or Developments:
Environmental Urgency: The lecture places a strong emphasis on the immediate and invisible threats of environmental pollution (nuclear waste, sewage), framing “Not old Milk” as an urgent and necessary defense for humanity’s survival. This highlights a growing concern for global ecological crises within his doctrine.
Practical Application of “Not old Milk”: Beyond mere consumption, the lecture details practical applications like using “Not old Milk” for skin care, making yogurt, and even transforming other foods by invoking his name, expanding its utility in daily life.
The “Hunger Spirit” as a National Doctrine: The “hunger spirit” is explicitly linked to Korea’s national development, elevating it from a personal virtue to a foundational principle for national success, connecting individual sacrifice to collective prosperity.
The “Heaven House” (Haneulgung) as a Sanctuary: The Heaven House is presented as a place of “joy” (낙) and a gateway to “White Heaven” (백궁, White Heaven/Heaven), emphasizing its role as a spiritual refuge and a path to salvation in a world of suffering.

7. Action Items & Blessing Guidance
   Cultivate the “Hunger Spirit” and Detach from Worldly Attachments:
   Action: Always be prepared for departure from this life, detaching from unnecessary worldly attachments and competition. Focus on self-improvement rather than external rivalry.
   Blessing Guidance: This mindset fosters spiritual growth and prepares one for the higher realms, aligning with the principle that suffering leads to true joy.
   Consume and Utilize “Not old Milk” Regularly:
   Action: Drink “Not old Milk” daily and apply it to the skin. Transform other foods and water by invoking Huh Kyung-young’s name (“Huh”) to convert them into the beneficial “omega” state. Consider making “Not old Milk” yogurt for enhanced nutrition.
   Blessing Guidance: This practice protects against invisible environmental toxins, improves physical health, and enhances spiritual well-being by aligning the body with divine energy.
   Maintain a Pure Heart and Avoid Opposition to the God-man:
   Action: Avoid speaking ill of Huh Kyung-young or engaging in “anti” activities. If one has done so, seek forgiveness.
   Blessing Guidance: “Not old Milk”‘s efficacy is tied to one’s spiritual alignment with the God-man. A pure heart ensures the full benefits of “Not old Milk” and prevents adverse “명현 현상” (healing crises).
   Promote “Not old Milk” and the God-man’s Teachings:
   Action: Share information about “Not old Milk” and Huh Kyung-young’s teachings with others, especially as a gift or alternative to traditional remedies. Consider advocating for the “Not old Milk” Party” (불로유당) as a national movement.
   Blessing Guidance: Spreading these teachings contributes to the collective well-being and accelerates the spiritual transformation of society, aligning with the God-man’s mission to save humanity.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture reveals that human suffering is a catalyst for seeking eternal joy, presenting “Not old Milk” as a divinely transformed substance that, through his spiritual power, shifts from a conflicting “five-angle” to a harmonious “omega” state, offering protection against severe environmental pollution and promoting health, while demonstrating his unique spiritual compatibility with all of nature and his supreme authority within the cosmic hierarchy of laws, ultimately guiding humanity towards the Heaven House.

Why doesn’t “Not old Milk” spoil? It’s because it’s an “omega” substance, a perfect, non-conflicting form of matter that doesn’t spoil and is easily absorbed by the body.

1. The Fleeting Nature of Joy and the Importance of Self-Reflection
   He emphasizes that joy is temporary and often followed by suffering, urging individuals to prepare for departure from life and to compete only with themselves, not others.

1.1. The Illusion of Receiving and the Impermanence of Possessions
The concept of “receiving” is an illusion, as things we receive, like money or gifts, are quickly taken away or disappear.
For example, money received is often taken by the bank, and a bouquet of flowers will eventually vanish.
Joy is fleeting, and suffering always accompanies it.
If Mr. Huh pursued only joy, they would not be giving lectures but would likely be in jail, as they could easily take all the money in Korea or even the world.
This illustrates that even with immense power, one must not harbor bad intentions.

1.2. Preparing for Departure and Competing with Oneself
People in their 30s, 40s, and 50s should always be ready to leave this world, understanding that their spirit is not permanently tied to this place.
Attaching oneself to useless things and competing with others only shortens one’s life.
The only true competitor is oneself.
This means focusing on personal growth rather than external rivalry.

1.3. The Deception of Fleeting Happiness
People often mistakenly find joy in temporary things, like receiving a bouquet of flowers, only to realize later that these things disappear.
This highlights a misunderstanding of true happiness.

2. The Power of Inspiration and Hardship in Shaping Destiny
   He illustrates how a child’s shame and subsequent determination, sparked by witnessing his mother’s sacrifice, led him to achieve great success, emphasizing that genuine inspiration, not just academic pressure, drives achievement.

2.1. A Mother’s Sacrifice and a Son’s Transformation
A story is told of a young boy who saw his mother carrying heavy goods a long distance to save a small bus fare, which deeply shamed him in front of his friends.
The mother walked about 10 li (approximately 4 km) to save 10 won (a small amount of money at the time).
The boy hid from his friends because he was embarrassed by his mother’s appearance.
This experience, however, profoundly impacted the boy, making him determined to study hard and succeed to provide a better life for his mother.
He thought, “My mother is doing this to save 10 won; I must study hard to make her proud”.
This internal resolve, born from shame and love, motivated him to excel academically.

2.2. The Path to Success and the Value of Hard Work
The boy eventually studied at Seoul National University and became a judge, a real-life story.
The judge later stated that he would not have achieved his position if he hadn’t witnessed his mother’s sacrifice.
The mother’s difficult journey, walking on rough, unpaved roads in rubber shoes, caused her feet pain, further highlighting her dedication.
This act of sacrifice, though initially embarrassing for the son, became the catalyst for his success.

2.3. The Importance of Emotional Impact in Education
The young man was deeply affected by his mother’s actions, questioning why he felt the need to hide from her.
This introspection fueled his resolve to study and become a judge to honor his mother.
Simply telling children to study is ineffective; they need to be emotionally moved and inspired.
This emotional connection is what truly motivates them.

2.4. The Rigors of Studying and the Rewards of Perseverance
The young man’s dedication led him to Seoul National University and a career as a judge, demonstrating the power of his commitment.
He sacrificed his youth, abstaining from leisure and social activities, to focus on his studies.
During his preparation for the bar exam, he reportedly ate plain rice for a year without side dishes, which made him appreciate his mother’s struggles.
Eating plain rice made him realize how sweet rice could be without other flavors, reminding him of his mother’s sacrifices.
Such intense dedication and sacrifice are common among successful legal professionals.
This judge later married into a wealthy family and lived a prosperous life, bringing honor to his mother.
In contrast, children from wealthy families who are overindulged often become unproductive, highlighting the importance of hardship and “hunger spirit”.
He recalls a wealthy peer who was constantly given herbal medicine, suggesting that too much comfort can hinder development.

3. Korea’s “Hunger Spirit” and Economic Development
   He attributes Korea’s rise from a poor nation to a global economic power to its “hunger spirit,” exemplified by the sacrifices of its people in various challenging environments worldwide.

3.1. The “Hunger Spirit” as a Driving Force for National Growth
The “hunger spirit” of the Korean people has been crucial in transforming the Korean Peninsula from one of the world’s poorest nations to the 6th largest economy, with aspirations to reach the top 5.
This spirit refers to the resilience and determination born from hardship.

3.2. Hyundai’s Ingenuity in the Middle East
Chung Ju-yung, the founder of Hyundai, demonstrated this spirit by taking on construction projects in the Middle East that other foreign companies deemed impossible due to extreme heat and lack of resources.
While other companies saw the harsh conditions as disadvantages, Chung Ju-yung viewed them as advantages.
For example, the lack of shade meant workers would be more diligent, and the intense daytime heat allowed for construction at night when temperatures were cooler.
This innovative approach, working at night and resting during the day, allowed Hyundai to succeed where others failed, bringing significant foreign currency to Korea.
Korean workers were highly disciplined and followed these unconventional work schedules.

3.3. Sacrifices of Korean Workers Abroad
Korean miners worked in dangerous conditions, thousands of meters underground in Germany, to earn foreign currency.
Many of these miners were university graduates, highlighting the desperation and sacrifice involved.
Korean nurses also went to Germany, performing difficult and often unpleasant tasks like cleaning bodies, which German workers avoided.
These women contributed significantly to the nation’s income.
Korean soldiers participated in the Vietnam War, with 300,000 troops, of whom 50,000 died and 100,000 were injured.
Soldiers often made promises to each other to take care of their families if they died, demonstrating their profound commitment and the high stakes involved.
He himself served in Vietnam for two years, traveling on a ship called ‘Lucky Ho’ for 15 days, witnessing the harsh realities of war.
The collective suffering and sacrifices of these individuals in various fields, including construction, mining, nursing, and military service, were instrumental in Korea’s economic rise.
Saudi Arabia, for instance, is amazed by the achievements of Korean people in construction projects like the Great Man-made River in Libya.

4. The Concept of “Hui-Ro-Ae-Rak” (Joy, Anger, Sorrow, Pleasure) and the Path to Heaven
   He reinterprets the traditional concept of “Hui-Ro-Ae-Rak” (joy, anger, sorrow, pleasure) to emphasize that suffering and hardship are necessary steps to appreciate true joy and reach “Heaven House”.”

4.1. The Journey Through “Hui-Ro-Ae-Rak” to the “Heaven House”
He redefines the traditional “Hui-Ro-Ae-Rak” (joy, anger, sorrow, pleasure) as “Hui-Ro-Ae” (joy, anger, sorrow), suggesting that true pleasure, or “Nak,” is found only in the “Heaven House”.
This means that earthly joy is temporary, and suffering is an inevitable part of the human experience.
No matter what religion one follows, one cannot go beyond this earthly cycle without divine intervention.

4.2. Spiritual Testing and the Role of the Divine
He claims to be able to determine where deceased individuals have gone in the afterlife through a “ring test,” confirming whether they reached the “Heaven House”.
This “spiritual test” is said to be exclusive to the speaker.
Those who come to the “Heaven House” have already found true joy.
To achieve this, one must meet the “12 Powers” (divine abilities).

4.3. The 12 Powers and Divine Blessings
He lists various divine attributes and powers, including the “12 Powers” and “12 Blessings,” which are essential for understanding the divine.
These include being the Originator, Creator, Transcendental Being, Healer, Harmonizer, Almighty, Blesser, and Judge.
The “12 Evidences” of the divine include Blessing, Aura, Angel Level, and Time Machine.
These concepts will be printed and distributed to followers for study.

4.4. The Security of Divine Blessings Versus Earthly Possessions
Earthly possessions, like money in a bank account, are insecure and can be lost during crises like war.
Banks close during wartime, making money inaccessible.
In contrast, divine blessings and “Heaven House” nameplates” offer complete security, allowing individuals to go to the “Heaven House” even during war.
This represents a perfect and complete joy, unlike the incomplete joy offered by unstable earthly wealth.

5. Environmental Threats and the Solution of “Not old Milk”
   He highlights severe environmental threats, particularly ocean pollution from nuclear power plants and sewage, and presents “Not old Milk” as a crucial solution to protect human health from these invisible dangers.

5.1. The Taean Oil Spill and Collective National Response
He recalls the 2007 Taean oil spill, where a Samsung barge collided with a foreign ship, causing a massive oil slick that covered 100 kilometers of coastline.
Initially, local residents mistook the oil smell for car trouble, unaware of the disaster unfolding in the sea.
The Korean public demonstrated immense resilience by mobilizing nationwide, including celebrities and religious groups, to clean up the oil.
This collective effort successfully restored the polluted sea.

5.2. Invisible Threats from Nuclear and Sewage Pollution
Despite the visible cleanup of the oil spill, invisible pollutants pose a greater threat to Korea’s oceans.
China’s 35 nuclear power plants on the West Sea are discharging unknown amounts of radioactive waste, as China, being a communist country, does not release reliable data.
Unlike Japan, which transparently reports its wastewater discharge, China simply dumps its waste without public disclosure.
This invisible pollution affects salt farms, seaweed, shellfish, and fish, which Koreans consume daily.
Since nuclear materials are invisible, people are unaware of the contamination in their food.
He introduces “Not old Milk” as a necessary solution to combat these unseen dangers.

6. The Science and Benefits of “Not old Milk” (Elixir of Immortality)
   He explains that “Not old Milk” is a perfect, “omega” substance that does not spoil and is easily absorbed by the body, contrasting it with ordinary water and milk, which have conflicting properties.

6.1. “Not old Milk”‘s Unique Properties and Preparation
“Not old Milk” is a special substance that does not spoil.
To prepare it, one should not open the container but attach a sticker to the lid.
After two to three months, it can be consumed directly or heated in a rice cooker for two hours to turn into a delicious yogurt.
This “Not old Milk” yogurt also does not spoil and can be stored for years without changing in quantity or quality.
However, if the lid is opened, it will begin to change.

6.2. Understanding Sangsaeng (Mutual Generation) and Sanggeuk (Mutual Overcoming)
He uses the O-ring test and the concepts of Sangsaeng (mutual generation) and Sanggeuk (mutual overcoming) from traditional East Asian philosophy to explain the properties of substances.
For example, a person with a lot of “metal” energy in their saju (four pillars of destiny) would reject “metal” substances like apples, but accept “wood” substances like oranges.
Sangsaeng describes elements that help each other (e.g., water generates wood, wood generates fire), forming a harmonious cycle.
This harmonious cycle is represented by a circle.
Sanggeuk describes elements that conflict with each other (e.g., water overcomes fire, fire overcomes metal), forming a conflicting cycle.
This conflicting cycle is represented by a pentagon.

6.3. The Superiority of “Not old Milk” as an “Omega” Substance
Ordinary water and milk are pentagonal (“O-hyung”), meaning they have conflicting properties and are not easily absorbed by the body, sometimes causing indigestion.
This is why some people experience discomfort after drinking plain water or milk.
When people express love or praise towards water, its structure changes to a hexagonal shape, which is more easily absorbed and beneficial for the body.
However, this is the limit of human influence.
“Not old Milk” is an “omega” substance, a perfect, circular (“donggeura”) form of matter that is a divine creation, containing dark matter and dark energy.
This “omega” form is the ultimate state, representing complete harmony and non-conflict.
When one says His name (“Huh-kyung-young”) while drinking water, the water instantly transforms into “Not old Milk” (elixir of immortality), making it easily absorbable and preventing spoilage.
The “omega” state of “Not old Milk” means its atoms do not decay or allow bacteria to grow, making it eternally fresh without refrigeration.
This is why “Not old Milk” is called “Bullohwa” (immortalized).
He claims to be the first to introduce this “omega” substance to humanity, explaining its principles through the ancient wisdom of Juyeok (Book of Changes).

7. The Human Body, Morality, and the Hierarchy of Laws
   He explains the human body’s structure in relation to cosmic principles, defines morality and ethics, and outlines a hierarchy of laws from human to divine, emphasizing the importance of living righteously.

7.1. Cosmic Principles Reflected in the Human Body
The human body reflects cosmic principles: the head is round like the sky, the torso is square like the earth, and the limbs represent the four seasons.
The four limbs also symbolize In (benevolence), Ui (righteousness), Ye (propriety), and Ji (wisdom), or Chun (spring), Ha (summer), Chu (autumn), and Dong (winter).
This structure signifies that humans are a combination of heaven and earth, with additional elements for procreation.

7.2. Defining Do (Path) and Deok (Virtue)
The Chinese character for Cheon (heaven) shows a person standing between heaven and earth, with the Creator above.
Do (道) refers to direction or the correct path, while Deok (德) refers to righteous actions.
The character for Deok (德) implies having a straight mind and clear vision, guiding one’s actions towards righteousness.
Do-deok (morality) means directing one’s actions towards a straight and righteous path.

7.3. Distinguishing Do-deok (Morality) and Yun-ri (Ethics)
Do-deok (morality) encompasses both natural and human laws, covering universal principles like the cycle of growth and decay (Saeng-jang-yeom-jang) and the four seasons.
For example, cutting down trees in a forest goes against natural morality.
Yun-ri (ethics) specifically refers to human conduct and the rules humans must follow.
It is a subset of Do-deok, focusing on detailed human behavior.

8. The Necessity of Suffering and the Hierarchy of Power
   suffering is essential for human enlightenment and appreciation of joy, and outlines a hierarchy of power where human laws are subordinate to natural laws, which are ultimately subordinate to the divine.

8.1. The Role of Suffering in Human Enlightenment
The concept of Sanggeuk (mutual overcoming), or conflict, is necessary for humans to learn and appreciate Sangsaeng (mutual generation), or harmony.
If humans were only given harmony, they would face great trouble.
Experiencing hardship and sorrow leads people to yearn for heaven and spiritual salvation.
Without suffering, there would be no need for religion or divine intervention.
Life’s journey is like upgrading from an old car to a new one; one appreciates the new more after experiencing the old.
Similarly, divine beings initially give humans difficult experiences, gradually improving their circumstances.
Hardship makes people resilient and wise, teaching them valuable lessons through failure.
While some experience suffering after joy due to negative karma, the normal path is joy after suffering.

9. “Not old Milk” as a Solution to Modern Environmental and Health Crises
   “Not old Milk” is a divine solution to the invisible environmental and health crises caused by nuclear contamination and pollution, emphasizing its unique ability to be absorbed by the body without conflict.

9.1. “Not old Milk” as a Divine Intervention for Environmental Crisis
“Not old Milk” is being introduced now because of the severe, invisible environmental pollution, particularly from nuclear waste, which is causing genetic mutations and health problems.
Scientists are aware of these issues, prompting Mr. Huh to offer “Not old Milk” as a solution.
“Not old Milk” has a perfect 180-degree angle in its molecular structure, allowing it to be easily absorbed by the body.
In contrast, regular milk often causes digestive issues because its molecular structure creates conflict upon ingestion.

9.2. The Harmonizing Effect of “Not old Milk”
“Not old Milk” eliminates the “knife-like” conflicting angles found in other substances, ensuring smooth absorption of nutrients.
This is why many people suffer from intestinal problems.
By using His name with food or drink, any substance can be transformed into “Not old Milk”, which harmonizes with the body.
He claims this is a divine gift, the greatest ever given to Korea.

10. The Power of the Divine Name and the Benefits of “Not old Milk”
    He demonstrates through the O-ring test that the divine name can neutralize harmful substances and that “Not old Milk” is universally beneficial, emphasizing its harmonizing effect on the body.

10.1. The O-Ring Test: Demonstrating the Power of the Divine Name
He uses the O-ring test to show that when a harmful substance (like an apple, which is “metal” and conflicts with a person’s “metal” constitution) is combined with a beneficial one (like an orange, which is “wood” and compatible), the beneficial one always prevails.
This illustrates that good always overcomes evil.
When His name is written on paper and placed with a harmful substance, the O-ring test shows that the substance becomes harmless, and the person’s strength remains.
However, if His name is removed, the harmful substance regains its negative effect, and the person’s strength weakens.
This demonstrates that the divine name is the strongest force, capable of neutralizing negative influences.
The O-ring test can also reveal a person’s elemental constitution (e.g., whether they have a lot of “metal” or “wood” energy).

10.2. “Not old Milk”‘s Universal Compatibility and Harmonizing Effect
“Not old Milk” is universally compatible with everyone, causing no trouble or adverse reactions.
When “Not old Milk” is introduced, it neutralizes any negative effects of other substances.
Doctors have never seen anything like “Not old Milk”‘s ability to neutralize and harmonize the body.
He emphasizes that this is not a sales pitch but a demonstration of its unique properties.

11. The Cosmic Order and the Purpose of Earthly Suffering
    He explains the cosmic order of Sangsaeng (mutual generation) and Sanggeuk (mutual overcoming), asserting that Earth’s existence requires both good and evil for balance and growth, while the divine realm transcends this duality.

11.1. The Cosmic Principles of Sangsaeng and Sanggeuk
He explains the principles of Sangsaeng (mutual generation) and Sanggeuk (mutual overcoming) in the context of the five elements (water, fire, wood, metal, earth).
Sangsaeng represents a harmonious, right-turning cycle, which is a divine substance.
Sanggeuk represents a conflicting cycle, which is prevalent in the human world.

11.2. Earth’s Duality and the Necessity of Suffering
Earth requires both good and evil (the principle of “Jeong-ban-hap” or thesis-antithesis-synthesis) to exist and evolve.
This duality is why humans experience suffering and hardship, which shapes their destiny.
Everyone, regardless of their life’s comfort, will face suffering and fear at the time of death, experiencing loneliness, pain, and a loss of self-recognition.

11.3. The Path to the “Heaven House” and Divine Levels
Having a picture of Mr. Huh can provide comfort and reduce anxiety during difficult times.
The number of times one visits the “Heaven House” is recorded and contributes to their “Heaven House” level”.
Those who pass through the “Heaven House” go to the “500th “Heaven House”.
Their families also receive blessings and go to the “5th “Heaven House”.
A Great Archangel can recommend someone, even if they are not family, to go to the “5th “Heaven House”.
However, this power should not be abused, and typically, only family members are sent to the “500th “Heaven House”.

12. The Unique Properties of “Not old Milk” and Its Universal Benefits
    He reiterates the fundamental difference between “Not old Milk” and all other substances, explaining that “Not old Milk” embodies the principle of Sangsaeng (mutual generation) and is universally compatible, offering profound health benefits and preventing spoilage.

12.1. “Not old Milk” as the Embodiment of Sangsaeng
He contrasts Sanggeuk (mutual overcoming) and Sangsaeng (mutual generation) using the five elements.
Sanggeuk involves elements that conflict (e.g., water overcomes fire), while Sangsaeng involves elements that support each other (e.g., water generates wood).
“Not old Milk” embodies the principle of Sangsaeng, meaning it is universally beneficial and compatible with all people.
In contrast, all other substances in the universe fall under Sanggeuk, leading to varying effects on different individuals.

12.2. The Problem with Ordinary Water and the Solution of “Not old Milk”
A key characteristic of ordinary water is that it does not absorb well into the human body and can even cause conflict.
There are cases of people getting sick or even dying from drinking contaminated water.
By saying His name (“Huh-kyung-young”) before drinking water, it transforms into an “omega” (circular) state, which is easily absorbed by cells.
This “omega” water, or “Not old Milk”, also prevents spoilage, eliminating the need for refrigeration for milk or other liquids.
This process is called “Bullohwa” (immortalization), and it can be applied to various substances like juice or even entire dishes.

12.3. The Ancient Quest for Immortality and “Not old Milk”‘s Modern Manifestation
Humans lack the technology to achieve “Bullohwa”.
He suggests that Qin Shi Huang’s ancient quest for the elixir of immortality (Bullocho) was a premonition of His arrival in Korea.
By saying His name over plants or burying his picture in a field, any plant can become Bullocho, improving fruits and vegetables and eliminating pests.
Many people have reported positive results from doing this.

13. The Growing Influence of “Not old Milk” and Its Transformative Power
    He highlights the increasing global interest in “Not old Milk”, citing a newspaper article that describes its widespread adoption and miraculous effects on health and well-being, including its ability to heal and rejuvenate.

13.1. The Global Spread of “Not old Milk”
A newspaper article, “Geumgye Newspaper,” describes the “fierce wind of “Not old Milk” blowing across the world, indicating its widespread and rapid adoption.
The article notes that Mr. Huh has been lecturing about “Not old Milk” for 20 years, but its popularity surged around October of the previous year.
Despite a lack of mainstream media coverage, “Not old Milk” is spreading rapidly through YouTube and word-of-mouth, with predictions that it will shake the world by the end of the year.

13.2. Conditions for Optimal “Not old Milk” Effects and Potential Side Effects
The most perfect “omega” transformation of “Not old Milk” occurs for those who are blessed and do not speak ill of the speaker.
Negative thoughts or actions can hinder “Not old Milk”‘s effectiveness.
Some individuals may experience a “healing crisis” (myeonghyeon hyeonsang) when first using “Not old Milk”, which is a temporary worsening of symptoms before improvement.
This phenomenon is more common in those who are skeptical or critical.

13.3. “Not old Milk” as the Elixir of Immortality and Its Healing Properties
The article compares “Not old Milk” to the mythical elixir of immortality (Bulsayak) and the healing water from Korean folklore, suggesting it can save dying people.
It is seen as a manifestation of His “12 powers”.
Washing one’s face with water after saying His name transforms it into “Bullo-su” (immortal water), which deeply penetrates skin cells, removes impurities, and tightens the skin.
This is because the “omega” water easily permeates cell membranes, unlike ordinary water.

14. “Not old Milk”‘s Efficacy Against Disease and Its Practical Applications
    “Not old Milk” is a panacea for various illnesses, including cancer, and offers practical benefits for daily life, from personal care to social interactions, emphasizing its affordability and universal accessibility.

14.1. “Not old Milk”‘s Effectiveness Against Illness, Including Cancer
“Not old Milk” is effective against various diseases, including difficult-to-treat conditions like cancer, offering hope to patients.
He references a Japanese cancer specialist who criticized the medical industry for profiting from patients, suggesting that frequent hospital visits can shorten life.
“Not old Milk” is also believed to be effective for conditions like Agent Orange exposure and Hansen’s disease.
Patients who consume “Not old Milk” during chemotherapy reportedly experience no adverse effects.

14.2. Practical Benefits and Universal Accessibility of “Not old Milk”
“Not old Milk” can be carried for emergencies during outdoor activities like hiking, as it doesn’t require refrigeration and provides nutrition.
This makes it a convenient and healthy option for maintaining well-being.
The author of the newspaper article expresses extreme enthusiasm for “Not old Milk”, consuming and applying it daily, even replacing cosmetics.
He advises using “Not old Milk” at night and cosmetics during the day to avoid harming the cosmetics industry.
“Not old Milk” penetrates deep into the skin, causing a tightening sensation for new users.
Consuming “Not old Milk” improves gut health, reduces irritability, clears the mind, and wards off negative influences.
The author even thanks “Not old Milk” and Mr. Huh daily.
“Not old Milk” is effective because the milk used to make it recognizes His name and photo.
Unlike ordinary water, which requires soap to clean the skin, “Not old Milk” water deeply cleanses and purifies.
“Not old Milk” can be used as a substitute for coffee or tea in social settings, creating a warm atmosphere, and makes an excellent gift, symbolizing filial piety and respect.
Unlike expensive gifts like ginseng or deer antler, which are “pentagonal” and less absorbable, “Not old Milk” is affordable and effective.
Saying His name over ginseng or deer antler can transform them into “Bullo ginseng” or “Bullo deer antler,” making them “hexagonal” and more beneficial.
“Not old Milk” is accessible to everyone, regardless of race or wealth.

15. The Urgent Need for “Not old Milk” Amidst Global Threats
    He emphasizes the critical timing for introducing “Not old Milk” due to escalating global threats, including nuclear proliferation, environmental pollution from China and Japan, and the potential for World War III, positioning “Not old Milk” as the ultimate defense.

15.1. Escalating Global Threats and Environmental Pollution
The world faces increasing instability, including the war in Ukraine, the threat of nuclear weapons, and the potential for World War III.
North Korea continues nuclear tests, Japan plans to release Fukushima wastewater, and China’s numerous nuclear power plants are polluting Korea’s West Sea.
China’s hundreds of nuclear power plants and the sewage from its 1.5 billion people flow into the West Sea, directly impacting Korea.
This invisible pollution, along with yellow dust, poses a severe threat to Korea’s environment and health.
“Not old Milk” is being introduced now to strengthen the Korean people against these threats.

15.2. Korea’s Vulnerability and the Role of “Not old Milk”
Korea is surrounded by nuclear threats from North Korea, Japan, and China, and is also affected by China’s yellow dust and sewage.
China’s nuclear tests have even caused 1,500 lakes in Mongolia to dry up, demonstrating the devastating environmental impact.
He believes that without “Not old Milk”, his followers would not survive these dangers.
“Not old Milk” is presented as a “battlefield ration” that will be crucial in times of war, allowing its users to escape national crises.

15.3. Mr. Huh as the Ultimate Mentor and the Power of “Not old Milk”
He is presented as the eternal mentor, a spiritual being who has conquered immortality through “Not old Milk”.
He warns that those who criticize him may face consequences, as he has the power to stop the creation of Bullocho.
He urges everyone, especially intellectuals, to support Bullocho for national prestige and Nobel Prizes.
He warns against those who seek to find weaknesses in Bullocho, stating they will be shocked when they realize his true identity.

16. Renaming the Party and the Hierarchy of Laws
    He discusses a proposal to rename his political party to “Not old Milk” Party” to reflect its mission of promoting health and prosperity through “Not old Milk”, and explains a hierarchy of laws from human to divine, culminating in the ultimate power of the divine over nature.

16.1. Proposal to Rename the Party to “Not old Milk” Party”
A proposal is made to rename the “National Revolutionary Party” to “Bullo Party” or “Not old Milk” Party” to align with the mission of promoting “Not old Milk” for national health and prosperity.
He uses the O-ring test to confirm that “Not old Milk” Party” is the preferred name.
This new party would focus on ensuring the well-being of all citizens through “Not old Milk”, transcending traditional political divisions.

16.2. The Hierarchy of Laws: Human to Divine
He outlines a hierarchy of laws: human law cannot overcome earthly law, earthly law cannot overcome heavenly law, heavenly law cannot overcome Do (the righteous path), and Do cannot overcome nature.
This means that righteous living (following Do) can even protect against natural disasters like earthquakes.
Buildings collapse during earthquakes not because of heaven’s fault, but due to dishonest construction practices.
Ultimately, nature cannot overcome the divine .
He claims to be able to command nature.

16.3. Nature as the Ultimate Producer and Humans as Managers
Nature is the ultimate producer, creating food through photosynthesis without causing pollution.
Humans, in contrast, are managers and consumers, often producing things that harm the environment.
Nature is superior to humans and even to the earth itself, embodying the divine.
This concept is reflected in pantheistic beliefs, where everything in nature is considered divine.

17. His Divine Connection and Philanthropic Efforts
    He demonstrates his divine connection through the O-ring test, showing perfect compatibility with all living beings and nature, and highlights his extensive philanthropic work as evidence of his genuine character, contrasting it with the skepticism of his detractors.

17.1. Divine Compatibility with All Life and Nature
He uses the O-ring test to demonstrate his perfect compatibility with all birds, animals, and nature in the universe, unlike ordinary humans who have no such compatibility.
all birds and animals are drawn to him.
He also asserts perfect compatibility with all humans on Earth, a trait that no other religious figure (like Jesus or Buddha) possesses.
This perfect compatibility is presented as proof of his divine nature.

17.2. His Philanthropic Work as Proof of Authenticity
He highlights his extensive philanthropic work, including providing free meals to 500 people daily, costing 100 million won per month.
He pays significant taxes (1.3 billion won in local taxes and 6 billion won in national taxes) and high medical insurance premiums (50 million won annually) despite not using medical services.
He contrasts his actions with those who criticize him, stating he cannot understand their negativity.
He describes his own simple lifestyle, eating plain rice without side dishes and sleeping in a one-pyeong (3.3 sq meter) room.
He recounts a story of a teacher who cried while eating jajangmyeon (black bean noodles) because he thought of his poor students on an island who had never tasted it, illustrating a similar compassionate spirit.
He provides generous free meals, including high-quality lunchboxes, rice cakes, bread, water, and fruit, to those in need.
He questions why anyone would call him a fake, given his lifelong dedication to helping the less fortunate since he was 18.

18. The Dangers of Invisible Pollution and the Protective Power of “Not old Milk”
    He warns about the invisible dangers of environmental pollution, particularly from China’s nuclear and sewage waste, and emphasizes that “Not old Milk” offers protection against these unseen threats, reiterating his genuine intentions and divine authority.

18.1. Invisible Dangers and the Need for “Not old Milk”
He warns that invisible dangers, like electrical currents in floodwaters, can be deadly, just as invisible pollution from China poses a threat.
He advises caution during summer, as such dangers are increasing.
The West Sea is heavily polluted by China’s untreated sewage and industrial wastewater, including discharge from hundreds of nuclear reactors.
This contamination affects salt, seaweed, and seafood consumed by Koreans.
He explains that this is why he encourages people to consume “Not old Milk”, though he does not force anyone.

18.2. His Authenticity and Divine Mission
he gains no personal profit from “Not old Milk”; his only goal is to reduce illness.
He challenges his detractors to be persuaded by his genuine actions.
He asserts his unwavering commitment to his divine mission, never engaging in worldly affairs or romantic relationships.
He has been cleared of false accusations, proving his innocence.
He emphasizes that he is an unchanging figure who will remain until his followers reach the “Heaven House”, unlike transient politicians.

19. The Practical Application of “Not old Milk” and Its Transformative Effects
    He provides practical instructions for making and using “Not old Milk”, highlighting its ability to transform ordinary milk into a non-spoiling, easily digestible yogurt that offers profound health benefits, especially for children.

19.1. “Not old Milk”‘s Mechanism and Benefits
“Not old Milk” works by transforming substances into a perfect, circular (omega) shape, allowing them to easily penetrate and be absorbed by body cells.
This eliminates the “knife-like” conflicting angles found in other substances, preventing digestive issues and improving health.
he gains no personal benefit from “Not old Milk”; it only reduces the number of sick people.

19.2. Making “Not old Milk” Yogurt and Its Culinary Uses
To make “Not old Milk” yogurt, one should take milk that has been “immortalized” (by placing His name on it) for at least three months, without opening the lid.
Pour this milk into a rice cooker and set it to “warm” for two hours.
The milk will transform into a thick, delicious yogurt that can be stored and consumed.
This yogurt can be mixed with vegetable salads, and children will enjoy it without realizing it’s “Not old Milk”, leading to improved health.
For those who prefer simplicity, “Not old Milk” can also be consumed directly as a drink.

19.3. Encouragement and Gratitude
He encourages everyone to use and promote “Not old Milk”, expressing gratitude for their attentive listening.
He suggests that he deserves multiple Nobel Peace Prizes for his contributions.

Why doesn’t “Not old Milk” spoil? It’s because it transforms ordinary substances into a perfect omega-shaped structure through the power of the Creator, making them eternally incorruptible and beneficial to the human body. This transformation is said to be beyond human capability, offering a solution to environmental pollution and health issues.

“Not old Milk” is a special substance that doesn’t spoil because the Creator transforms ordinary things into a perfect omega-shaped structure.
This transformation makes them last forever and be good for the human body.
It’s believed to be a solution for pollution and health problems that humans can’t solve on their own.

The Problem with Ordinary Substances
Most things we eat and drink, like water and milk, have an angular (pentagonal) structure.
This angular shape means they don’t get absorbed well by the body and can even cause problems like indigestion.
For example, some people get stomachaches from drinking milk because its angular structure clashes with their bodies.
Even plain water can be hard for the body to absorb because of its angular structure.

How “Not old Milk” is Different
When the Creator’s name is used, ordinary substances change into a perfect omega-shaped structure.
This omega shape is like a smooth circle, which allows the substance to be easily absorbed into the body’s cells.
This makes the substance “Bullo”, meaning it won’t spoil and is always beneficial.
This transformation is beyond human ability; only the Creator can achieve it.

The Benefits of “Not old Milk”
Doesn’t spoil: “Not old Milk” can be stored for years without refrigeration and won’t go bad.
For example, milk transformed into “Not old Milk” can become a yogurt that lasts indefinitely.
Better for the body: Its perfect structure allows for easy absorption, improving health and well-being.
It can help with digestive issues, like those who get diarrhea from regular milk.
It can also improve skin health, making it firm and smooth.
Protects against pollution: In a world facing severe pollution from nuclear waste and sewage, “Not old Milk” offers protection from invisible harmful substances.
It can neutralize harmful elements in food and water, making them safe to consume.
Mental and emotional benefits: Drinking “Not old Milk” can improve mood, reduce irritability, and clear the mind.
It’s believed to ward off negative influences.

How to Make and Use “Not old Milk”
Transformation process: To make “Not old Milk”, one must use the name of the Creator while holding or consuming the substance.
This can be done with milk, water, or even fruits and vegetables.
For example, saying the divine being’s name over water turns it into Bullo-water, which deeply cleanses the skin.
Making “Not old Milk” yogurt:
Take a sealed bottle of “Not old Milk” (milk transformed with the divine being’s name).
Place it in a rice cooker on the “warm” setting for two hours.
The “Not old Milk” will turn into a delicious yogurt that can be eaten plain or mixed with salads.
Applying “Not old Milk”: It can be applied to the skin for cosmetic benefits, making the skin firm and youthful.
It’s recommended to apply it at night and rinse lightly in the morning before applying regular makeup.
The skin might feel tight at first because the “Not old Milk” is deeply penetrating the cells.

The Importance of Belief and Purity
The effectiveness of “Not old Milk” is linked to one’s belief and attitude towards the divine being.
Those who are blessed and don’t speak negatively about the divine being will experience the full benefits.
If someone criticizes the divine being, their “Not old Milk” might spoil or cause adverse reactions.
It’s suggested that those who have been critical should seek forgiveness before consuming “Not old Milk”.

The Concept of “Gung-hap” (Compatibility)
The divine being demonstrates perfect “Gung-hap” (compatibility) with all of nature, including animals, insects, and even inanimate objects.
This means the divine being is in complete harmony with the universe.
In contrast, ordinary humans do not have this universal compatibility.
This compatibility is a sign of true divinity.

The Five Elements and Their Interactions
The universe operates on principles of “Sang-saeng” (mutual creation/support) and “Sang-geuk” (mutual overcoming/destruction) among the five elements: water, wood, fire, earth, and metal.
Sang-saeng (mutual creation) is like a cycle where each element helps the next (e.g., water helps wood grow, wood fuels fire). This is represented by a circular flow.
Sang-geuk (mutual overcoming) is like a conflict where elements suppress each other (e.g., water puts out fire, fire melts metal). This is represented by a pentagonal shape.
Ordinary substances, like the water we drink, often have a Sang-geuk (pentagonal) structure, which can cause conflict and poor absorption in the body.
“Not old Milk”, however, embodies the Sang-saeng principle, having a perfect omega (circular) structure that is harmonious and easily absorbed.

The Hierarchy of Laws
There is a hierarchy of laws in the universe :
Human Law (In-beop): Laws made by people.
Earth Law (Ji-beop): Laws of the physical world, like gravity.
Heaven Law (Cheon-beop): Laws of the cosmos, like celestial movements.
The Way/Truth (Do-beop): Universal principles of righteousness and honesty.
Nature’s Law (Ja-yeon-beop): The fundamental laws governing all natural processes.
Divine Law (God-man-beop): The ultimate law, superior to all others, controlled by the divine being.
This means that human laws are the weakest, and the divine being has ultimate control over nature.
For example, buildings built dishonestly might collapse in an earthquake, showing that human laws (like building codes) are weaker than the Way.

The Role of Nature and Humans
Nature is the producer: Nature creates everything we need, like crops through photosynthesis, without causing pollution.
Humans are managers and consumers: Humans manage what nature produces but often create things that harm the environment.
This highlights nature’s superior position and importance.

The Divine Being’s Compassion and Mission
The divine being has always shown compassion, helping the less fortunate since a young age.
This is compared to a teacher who cried seeing poor island children who had never tasted jajangmyeon (black bean noodles).
The divine being provides free meals and other necessities to hundreds of people daily, funded by personal resources.
The divine being’s mission is to save humanity from the dangers of pollution and suffering by providing solutions like “Not old Milk”.
This is seen as a gift to Korea and the world

This excerpt note captures the essence of Huh Kyung-young lecture, focusing on his unique spiritual and pseudo-scientific explanations for “Not old Milk” (immortal milk) and its purported benefits. It highlights his unconventional worldview on life, suffering, and the role of a “divine being” in human existence, offering a glimpse into the idiosyncratic philosophy that underpins his public persona.

The Philosophy of Life and Suffering

The Ephemeral Nature of Joy and the Necessity of Pain
Huh Kyung-young posits that joy is fleeting, always accompanied by suffering, and that true understanding comes from experiencing hardship. This perspective challenges conventional notions of happiness, suggesting that suffering is a crucial catalyst for growth and a prerequisite for appreciating true bliss. His personal anecdotes, like the judge’s mother, underscore this belief, emphasizing how adversity can forge character and drive ambition in ways comfort cannot.

우리가 받았다는 개념은 인간들이 잘못 생각하는 거야. 받았다는 개념은 돈을 받았는데 은행이 가져가. 월급 받았는데 누가 가져가? 가져가는 거야. 우리는 확인만 해. 돈이 왔구나. 뭐, 이러고 주자마자 1초 만에 가져가 버려.
The concept of “receiving” is misunderstood by humans. When you receive money, the bank takes it. When you receive your salary, who takes it? It’s taken away. We only confirm it, like ” the money came.” But as soon as it’s given, it’s taken away in a second.

항상 기쁨에는 고통이 따라와. 그러니까 내가 기쁨을 추구했으면 지금 강의하고 있을까? 안 하겠지. 감옥에 가 있겠지. 왜? 대한민국 돈을 다 털 수가 있어. 마음만 먹으면 세계 돈을 다 털 수가 있어.
Joy is always followed by pain. if I pursued joy, would I be lecturing now? No, I wouldn’t. I’d be in jail. Why? Because I could empty all the money in Korea. If I just set my mind to it, I could empty all the money in the world.

항상 50대, 40대, 30대도 떠날 준비를 해야 되는 거야. 항상 나는 간다. 나는 여기에 영혼이 있지 않다. 나는 내일 떠날지도 모른다. 인간들이 그런 마음을 먹어야 되는. 언제 떠날지 모르는데 그 쓸데없는 거에 그냥 내 생명을 단축하는 거야. 애착을 가져서.
People in their 50s, 40s, and 30s should always be ready to leave. Always, “I am leaving. My soul is not here. I might leave tomorrow.” Humans should have that mindset. They don’t know when they’ll leave, yet they shorten their lives by attaching themselves to useless things.

애들은 을야 공부하는 거예요. 어. 그래서 그 청년이 서울대 갔어요. 시월 얼마나 놀라워. 아주 그냥 물가지고 그 창피했던 걸 우리 엄마를 시켜야 되겠다 이래가 공부 놈이.
Children study because of that. So that young man went to Seoul National University. How amazing. He studied, thinking, “I must make my mother proud, overcoming that shame.”

그러니 모지고 독한 사람들이 공부한 거야. 그래서 판사, 검사 붙고 판사가 됐는데, 이 사람이 증언하는 걸 이 사람 책을 보면 여러 절도해. 그러니까 모든 청춘을 포기한 거야. 공부해.
it was the tough and determined people who studied. They passed the bar exam and became judges and prosecutors, and if you read this person’s book, they testify to many sacrifices. They gave up all their youth. They studied.

이 땅에서 다 이어져 버리고 영혼이 안 죽으면 종교 믿을 사람 있나? 허경영 찾아오는 사람 있나? 없네. 거기 병마를 주는 거야. 이게. 이게 있음으로써 이게 필요한 거야. 그러니까 여러분을 처음부터 이걸 줄 수가 없는 거지. 처음에 지상에 보내 가지고 고생을 죽으라고 시키는 거야.
If everything were connected on this earth and souls didn’t die, would anyone believe in religion? Would anyone come to find Huh Kyung-young? No. That’s where illness is given. This (suffering) is necessary because this (joy) exists. I couldn’t give you this (joy) from the beginning. First, I send you to Earth and make you suffer terribly.

The Korean Spirit of Resilience and Sacrifice
Huh Kyung-young praises the Korean people’s extraordinary resilience and self-sacrifice, citing historical examples like the Middle East construction boom, German miners and nurses, and the Vietnam War. this “hungry spirit” (헝그리 정신) was the driving force behind Korea’s rapid economic development, transforming it from a war-torn nation into a global economic power. This highlights a deep appreciation for the collective effort and enduring spirit of the Korean people.

요새 애들이 헝그리가 좀 부족해. 헝거리 정신 없죠. 네, 우리는 헝거리 정신으로 한반도가 세계 꼴찌 국가에서 6위 국가까지 올라왔어요. 지금 세계 5위 안에 들어가려고 그래요. 대단하죠. 지금 6위예요.
Kids these days lack a bit of hunger. They don’t have that hungry spirit, do they? Yes, with that hungry spirit, the Korean Peninsula rose from being the world’s poorest country to the 6th strongest. Now we’re trying to get into the top 5. It’s amazing. We’re currently 6th.

외국 회사가 말하는 악조건이 정주인 테는 전부 장점이야. 또 뜨거운 게 장점. 사막에 낮에 잠을 재우고 천막 안에서 밤에 시원할 때 공사를 하는 거야. 반대로 하는 거야. 밤에. 그러니까 낮밤을 바꿔버리면 된다는 거야.
What foreign companies called adverse conditions were all advantages for Chung Ju-yung. Even the heat was an advantage. He made them sleep during the day in the desert, inside tents, and then worked at night when it was cool. He did the opposite. At night. he just switched day and night.

얼마나 우리 국민들이 돈 벌어 오려고 그 미국 사람 돈 벌어 오겠다고 그 전쟁터 가서 같은 동료끼리 서로 약속을 해. 뭐 거짓말 하는 게 아니야. 어. 그래 내가 지금 우리 어머니가 지금 아버지도 없이. 혼자 사는데 네가 그러면 좀 늘 네가 책임지기를 한다. 그러면 내가 네가 죽으면 내가 책임지게. 그래, 교대로 책임을 지는 거야.
How much our people went to that battlefield to earn money for Americans, making promises to each other as comrades. It’s not a lie. “Okay, my mother is living alone without my father now, so you take care of her.” “Then if you die, I’ll take care of her.” Yes, they took turns taking responsibility.

The “Not old Milk” Phenomenon

The Science and Spirituality of “Not old Milk”
Huh Kyung-young introduces “Not old Milk” (immortal milk) as a divine substance that transcends conventional physics. He explains it through the concepts of “Sangsaeng” (mutual generation) and “Sangguk” (mutual overcoming) from Eastern philosophy, claiming that regular water and milk are “Sangguk” (five-pointed star) structures that are poorly absorbed by the body, while “Not old Milk” is a “Sangsaeng” (six-pointed star or circular “Omega”) structure that is perfectly harmonious and easily absorbed. This blend of traditional philosophy and pseudo-scientific claims is central to his teachings.

이 물을 보고 사랑해. 그러면 물이 어떻게 바뀌어? 육각형으로. 육각형으로 바뀌는데, 요렇게 좀 발라지지, 그지? 그지? 형이지. 요거는 요거보다 덜 각이 뾰족하지 않지. 그 요거는 혈액 속에 빨리 흡수가 돼. 몸에 좋아져. 근데 사랑한다는 것은 인간이 할 수 있는 여기까지가 다야. 이거 만들 수 있나, 여러분은? 그 불가능해요. 내가 암흑 물질을 바꿔버리면 이렇게 되는 거예요. 상생이 되는 거예요.
If you look at this water and say “I love you,” how does the water change? Into a hexagon. It changes into a hexagon, becoming a bit smoother. It’s a shape. This one is less angular than that one. this is quickly absorbed into the bloodstream. It’s good for the body. But saying “I love you” is all a human can do. Can you make this (the Omega shape)? That’s impossible. If I change the dark matter, it becomes like this. It becomes mutual generation (Sangsaeng).

근데 허이 하면 뭐가 돼? 오메가. 오메가 허하고 먹으면 물 전체가 순간적으로 불로불수가 돼 오래 안 썩어나. 그냥 물 먹을 때 그냥 허하면 적극적으로 불로로 바뀌어. 그런 물 먹으면 물이 잘 넘어가.
But if you say “Huh,” what does it become? Omega. If you say “Omega Huh” and drink it, the entire water instantly becomes immortal water that doesn’t spoil for a long time. When you drink water, if you just say “Huh,” it actively changes into immortal water. if you drink such water, it goes down easily.

오메가가 되면은 완성된 우주의 물질이야. 파는 있어도 오메가는 없어. 내가 처음으로 와서 오메가를 여러분한테 주는 거야. 그게 불로유.
When it becomes Omega, it’s a completed substance of the universe. There are waves, but no Omega. I’m the first to come and give you Omega. That’s “Not old Milk”.

그러면 어떤 아주머니가 비 오는 날 죽었어요. 길에서 비명을 지르고 죽었는데 알고 봤더니, 비 오는 날 물이 찼는데 거기에 전봇대가 감전이 나 가지고 그 물에 전기가 흐르고 있었어요. 그걸 모르고 이 사람 신고 가다가 천국 집에 가야 되니까 걸어가다가 비명을 지르면서 감전이 돼서 죽었어요. 그때 그 전기가 눈에 보일까요? 안 보여요. 불로여, 먹은 사람은 그런 일이 없어요. 좋아요, 안 좋아요?
one rainy day, an old woman died. She screamed and died on the street, and it turned out that on that rainy day, the water had risen, and a utility pole had short-circuited, causing electricity to flow in the water. Unaware of this, she was walking, needing to go home, and she screamed, got electrocuted, and died. Would that electricity be visible then? No, it wouldn’t. People who drink “Not old Milk” don’t experience such things. Is that good or bad?

Environmental Crisis and the Solution of “Not old Milk”
Huh Kyung-young connects the need for “Not old Milk” to the growing environmental crisis, particularly the invisible pollution from nuclear power plants and sewage. these unseen threats are causing widespread health issues and genetic mutations, making “Not old Milk” a necessary antidote for survival. This frames “Not old Milk” not just as a health product, but as a critical tool for humanity’s future in a polluted world.

눈에 안 보이는 오염 물질이 우리 바다에 오고 있어요. 그게 중국에 있는 35개 핵발전소, 우리 서해바다에 있어요. 그 건너편에서 막 부어 제껴. 통계 자료가 없어. 비밀이야.
Invisible pollutants are coming into our sea. Those are the 35 nuclear power plants in China, located in our West Sea. They’re just dumping from the other side. There are no statistics. It’s a secret.

전부 애네들이 그 물에서 나온 걸 먹어 가지고 결국 정자가 무정자 다가 뭐 이상 남자가 여자로 변장을 하고 여자가 남자로 바뀌고 막 이게 뭐 홀몬이 딜이 섞이고 이게 이상한 현상이 원자의 핵의 장난이야. 나는 그걸 지금 보고 있지, 여러분들은 몰라. 과학자들은 이미 앞서서 뭘 보고 있어요. 그래서 내가 이런 처방을 내려서 불로유를 여러분한테 선물 준 거야.
All these kids are eating things from that water, and eventually, sperm become infertile, or men disguise themselves as women, and women change into men, and hormones get mixed up—these strange phenomena are the mischief of atomic nuclei. I’m seeing that now, but you don’t know. Scientists are already seeing something ahead. That’s why I prescribed this and gave you “Not old Milk” as a gift.

그래서 내가 아, 지금 불로유가 아니면 우리 이 지지자들이 살 길이 없다. 이 사람만이라도 살아야 한다. 불로유는 전투이고 전장이 발발 시 시 된다. 그리고 보면 불로유를 사용하는 사람만이 이 국으로부터 벗어날 수가 있다.
So I thought, “Ah, if not for “Not old Milk”, there’s no way for our supporters to survive.” At least these people must live. “Not old Milk” is a battle, and it becomes a battleground when war breaks out. And so, only those who use “Not old Milk” can escape this nation.

The Power of Huh Kyung-young’s Name
A core tenet of his teaching is that Huh Kyung-young’s name itself possesses divine power. By simply uttering his name or attaching his picture, ordinary substances like water, milk, or even food can be transformed into “Not old Milk” or “Bullocho” (immortal herb), gaining properties like non-perishability and enhanced health benefits. This concept positions him as the sole source of this transformative power, making his name a literal key to health and longevity.

그냥 물 먹을 때 그냥 허하면 적극적으로 불로로 바뀌어. 그런 물 먹으면 물이 잘 넘어가. 잘 넘어가는데 그냥 이 물 먹으려면 잘 넘어가나? 뭐가 막힌 거 같아. 고 먹으면 물을 신실하고 먹으면 조금 물 보고 사랑해 이러고 먹으면 조금 육각수가 되니까 부드러워져. 이 인간이 할 수 있는 거 이게 다야. 이게 근데 이거 되려면 내 이름이 필요해.
When you drink water, if you just say “Huh,” it actively changes into immortal water. if you drink such water, it goes down easily. But if you try to drink this water normally, does it go down easily? It feels like something is blocked. If you drink it faithfully, or say “I love you” to the water, it becomes hexagonal water and softens a bit. This is all a human can do. But to achieve this, my name is needed. My four characters.

풀 보고 허경영 이러면 불로초야. 밭에다가 내 사진 묻어나면 전부 불로초야. 아니, 수박이든, 배든, 뭐 과일이든 달라져 버려.
If you look at a plant and say “Huh Kyung-young,” it becomes an immortal herb. If you bury my picture in a field, everything becomes an immortal herb. Right, right. Whether it’s watermelon, pear, or any fruit, it changes.

왜 허경영을 찾 불러만 하는가? 이는 불로를 만들 때 우유라는 물질이 허경영 이름과 사진을 알아보기 때문이다. 아무리 강한 사람도 우유를 몇 달 동안 놔뒀다 먹을 수 있는 사람이 있나? 없어요. 그 내 이름이 있기 때문에 여러분이 불안하지 않은 거예요.
Why do you only call out Huh Kyung-young? This is because the substance of milk recognizes Huh Kyung-young’s name and picture when making “Not old Milk”. right, right. Can even the strongest person leave milk out for several months and then drink it? No. It’s because my name is there that you don’t feel anxious.

This excerpt note captures the essence of Huh Kyung-young lecture titled “Why does “Not old Milk” (Immortal Milk) not rot?”. It delves into his unique spiritual and pseudo-scientific worldview, explaining concepts like “Not old Milk” and “O-ring Test” through the lens of traditional Korean philosophy and personal anecdotes. The core message revolves around Huh Kyung-young’s self-proclaimed divine abilities and his solutions for modern societal and environmental problems.

Huh Kyung-young’s Worldview and Philosophy

The Ephemeral Nature of Joy and the Importance of Detachment
worldly joys are fleeting and often accompanied by suffering. He advocates for a mindset of detachment and constant readiness for departure, urging people to focus on self-improvement rather than external competition. This perspective is striking as it challenges the common human pursuit of happiness, suggesting a deeper, more spiritual understanding of existence.

우리는 확인만 해. 돈이 왔구나. 뭐, 이러고 주자마자 1초 만에 가져가 버려. 그리고 저 꽃다발은 어디로 가는지는 나는 몰라. 언젠가 어디론가 사라질 거예요.
We just confirm it. the money has arrived. And then, it’s taken away in one second. And I don’t know where that bouquet goes. It will disappear somewhere someday.

그러니까 우리는 뭐, 이렇게 기쁨이 온다는 거, 이거는 잠시뿐이야. 항상 기쁨에는 고통이 따라와.
for us, this coming of joy is only temporary. Pain always follows joy.

항상 50대, 40대, 30대도 떠날 준비를 해야 되는 거야. 항상 나는 간다. 나는 여기에 영혼이 있지 않다. 나는 내일 떠날지도 모른다. 인간들이 그런 마음을 먹어야 되는.
Always, people in their 50s, 40s, and 30s should be ready to leave. Always, “I am going.” “My soul is not here.” “I might leave tomorrow.” Humans should have such a mindset.

The Power of Adversity and the “Hungry Spirit”
Huh Kyung-young highlights how hardship and adversity can be powerful motivators for personal growth and success. He shares stories of individuals who overcame poverty and challenges to achieve greatness, attributing their success to a “hungry spirit.” This resonates deeply, reminding us that difficult circumstances can forge resilience and determination, leading to extraordinary achievements.

그 어머니가 땀을 별별 흘리고 오는 걸 보니까 이 아들이 미안한 생각이 들지만 또 좀 창피하잖아요? 그리고 얘가 마음속에 크게 충격 받아. 우리 어머니는 10원을 아끼려고 저러는데, 내가 공부해 가지고 저 우리 어머니를 호강을 좀 시켜야겠다. 요 생각을 그때 한 거야.
Seeing his mother sweating profusely, this son felt sorry but also a bit ashamed. And he was greatly shocked in his heart. “My mother is doing that to save 10 won, huh? I need to study and make my mother live comfortably.” He had that thought then.

그러니까 엄마가 100번 그런 보고 바라 그래봐. 소용 없어. 감동을 줘야 돼. 애들은 을야 공부하는 거예요.
even if a mother tells her child to study a hundred times, it’s useless. You have to move them. Children study when they are moved.

요새 애들이 헝그리가 좀 부족해. 헝거리 정신 없죠. 네, 우리는 헝거리 정신으로 한반도가 세계 꼴찌 국가에서 6위 국가까지 올라왔어요.
Kids these days lack a bit of hunger. They don’t have a hungry spirit. Yes, with a hungry spirit, the Korean Peninsula rose from being the world’s poorest country to the 6th strongest.

Redefining “Adversity” as an Advantage
Huh Kyung-young presents a contrarian view on adversity, citing the example of Chung Ju-yung, the founder of Hyundai, who saw the harsh conditions of the Middle East as advantages for construction projects. This perspective is incredibly insightful, demonstrating how a shift in mindset can transform perceived weaknesses into strengths, a crucial lesson for any leader or innovator.

정주은 다 일본 회사, 미국 회사들이 “아이고, 이 공사는 우리는 못해. 이렇게 뜨거운 데서 어떻게 공사해? 물이 없어. 일단 모래밭이지. 물 없지. 나무 없어요. 그늘이 없어. 어 실데 없는 거야.” 세상에 야전침대 갔다고. 그래서 그 공사하는데 정주는 그게 악조건이 전부 장점 이래. 쉴 데가 없으니까 더 열심히 일한다 이거예요.
Chung Ju-yung said that all Japanese and American companies said, ” we can’t do this construction. How can we build in such heat? There’s no water. It’s a sand field. No water. No trees. No shade. It’s useless.” But Chung Ju-yung saw all those adverse conditions as advantages for the construction. He said that because there was no place to rest, they worked harder.

와, 그 사람 생각하고 일반 사람 생각은 정반대야. 그늘이 있으면 가서 쉬고 논다는 거야. 우와, 무슨 말인지 이해하죠? 네 하여튼 악, 외국 회사가 말하는 악조건이 정주인 테는 전부 장점이야.
Wow, his thinking and ordinary people’s thinking are completely opposite. He said that if there was shade, they would go and rest and play. Wow, you understand what I mean. Anyway, all the adverse conditions that foreign companies talked about were advantages for Chung Ju-yung.

The “Not old Milk” Phenomenon and Spiritual Powers

The Science of “Not old Milk” and the O-ring Test
Huh Kyung-young introduces “Not old Milk” (Immortal Milk) as a divine substance that doesn’t spoil and offers numerous health benefits. He explains its properties using concepts of “dark matter” and “dark energy,” and demonstrates its effects through the “O-ring test.” This blend of spiritual claims with scientific-sounding explanations is a hallmark of his unique approach, aiming to provide tangible proof for his extraordinary assertions.

불로유가 요거트가 상하나? 영원히 안 상해요. 저장해 놓고 몇 년 먹어도 요거트 그대로 있어요. 요거트가 줄어들거나 이렇게 변하지도 않아요. 네 뚜껑을 열면은 변하는 거야.
Does “Not old Milk” yogurt spoil? It never spoils. Even if you store it for years, the yogurt remains the same. The yogurt doesn’t decrease or change. Yes, it changes if you open the lid.

내가 암흑 물질을 바꿔버리면 이렇게 되는 거예요. 상생이 되는 거예요.
If I change the dark matter, it becomes like this. It becomes mutual generation.

오메가 허하고 먹으면 물 전체가 순간적으로 불로불수가 돼 오래 안 썩어나. 그냥 물 먹을 때 그냥 허하면 적극적으로 불로로 바뀌어.
If you drink it with “Omega Huh,” the entire water instantly becomes immortal and doesn’t spoil for a long time. If you just say “Huh” when drinking water, it actively changes into immortal water.

The Power of Huh Kyung-young’s Name
A central tenet of his teaching is the transformative power of his name. simply uttering “Huh Kyung-young” can change ordinary water into “Not old Milk”,” make food immortal, and even heal illnesses. This concept positions him as a divine conduit, whose very presence and name can alter physical reality, offering a direct path to well-being and longevity for his followers.

물 보고 세수, 물 딱 보고 그냥 허영한 다음에 물을 시해. 이게 불로, 불로 수야. 세포 구멍 안에까지 다 들어가서 다시 쳐내. 좋아, 안 좋아? 좋아요.
Wash your face with water, look at the water, just say “Huh Kyung-young,” and then wash. This is immortal water. It goes deep into the cell pores and cleanses everything. Is it good or bad? [Applause] It’s good.

불로를 만들 때 우유라는 물질이 허경영 이름과 사진을 알아보기 때문이다. 맞아, 맞아 아무리 강한 사람도 우유를 몇 달 동안 놔뒀다 먹을 수 있는 사람이 있나? 없어요. 그 내 이름이 있기 때문에 여러분이 불안하지 않은 거예요.
This is because the substance of milk recognizes Huh Kyung-young’s name and photo when making “Not old Milk”. that’s right, Is there anyone, no matter how strong, who can leave milk for several months and then drink it? No. It’s because my name is there that you are not anxious.

The Environmental Crisis and “Not old Milk” as a Solution
Huh Kyung-young connects the need for “Not old Milk” to the severe environmental pollution facing Korea, particularly from neighboring countries. He highlights the invisible dangers of nuclear waste and sewage contaminating the seas, presenting “Not old Milk” as a divine intervention to protect his followers from these threats. This framing positions his teachings as a crucial response to contemporary global challenges.

지금 그런 지경에 우리가 눈에 안 보이는 해양 오염을 다하고 있어요. 여러분들은 모르지. 거기에 소금, 염전 있어. 김 거기에 뭐 꼬막, 뭐 거기 조기, 생선 우리는 전부 바다에 나는 걸 먹고 있지.
We are currently experiencing invisible marine pollution to that extent. You don’t know. There’s salt, salt farms there. Seaweed, cockles, croaker, fish—we eat everything that comes from the sea.

그래서 내가 지금쯤 뭐 내놔야 돼요? 불로유를 내놔야 돼. 조그만 땅덩어리에 우리 핵물질을 끼고 산다.
what should I release now? I should release “Not old Milk”. [Applause] We live on a small landmass surrounded by nuclear materials.

The Hierarchy of Laws and Divine Authority

The Five-Tiered Hierarchy of Laws
Huh Kyung-young outlines a five-tiered hierarchy of laws: human law, earth law, heaven law, moral law (Do), and natural law. each higher law supersedes the one below it, culminating in natural law, which is ultimately governed by the divine (himself). This philosophical framework establishes his ultimate authority and explains the limitations of human and even natural forces.

인간의 법은 땅의 법을 못 이기고, 땅의 법은 하늘을 못 이기고, 하늘의 법은 도를 못 이겨요. 도법은 자연을 이길 수가 없어.
Human law cannot overcome earth law, earth law cannot overcome heaven law, and heaven law cannot overcome moral law (Do). Moral law cannot overcome nature.

자연은 뭘 못 이겨? 신을 못 이기는 거야. 그래서 내가 뭐 이거 하나 하나만 가르쳐 줘도 여러분이 잘 외우기 어려울 텐데, 이제 오늘 요런 거 좀 알려 줘서
What can nature not overcome? It cannot overcome God. even if I teach you just one of these, it might be hard for you to memorize, but now I’ve told you about these things, understood?

Huh Kyung-young’s Universal Compatibility
Through the O-ring test, Huh Kyung-young claims perfect compatibility with all of nature, animals, insects, and even inanimate objects, a trait he says no other human or religious figure possesses. This assertion serves as “proof” of his divine status, distinguishing him from all others and reinforcing his unique position as a true spiritual leader.

천사님, Huh Kyung-young, the God-man은 모든 자연과 궁합이 어떻습니까? 궁합이 점이지. 또 천사님, 지구에 있는 모든 인간과 본인이 제가 궁합이 맞습니까? 꿈 깨요. 천사님, Huh Kyung-young, the God-man은 지구에 있는 모든 인간, 그 구에 있는 모든 인간과 궁합이 어떻습니까? 당연하지.
Angel, how is Huh Kyung-young, the divine being, compatible with all of nature? He is perfectly compatible. And Angel, am I, myself, compatible with all humans on Earth? Wake up. Angel, how is Huh Kyung-young, the divine being, compatible with all humans on Earth? Of course.

모든 자연과 궁합 백점, 모든 동물과 궁합 백점, 모든 곤충과도 궁합이 백점 그다음에 모든 물질과도 궁합이 100점 그럼 나하고 궁합 안 맞는 물질이 있나? 없죠.
100% compatible with all of nature, 100% compatible with all animals, 100% compatible with all insects. Right. And 100% compatible with all substances. Right. is there any substance that is not compatible with me? No.

1. The Ephemeral Nature of Joy and the Pursuit of True Happiness

God-man Huh Kyung-young began his lecture by reflecting on the transient nature of human joy. He illustrated this with the example of receiving a bouquet of flowers, noting that the feeling of happiness is fleeting, lasting only a moment before the object of joy disappears. joy is often accompanied by suffering, suggesting that if he were to pursue only joy, he would not be lecturing but rather in prison, having exploited the world’s wealth. This perspective underscores the importance of understanding that all things, including life itself, are temporary. He advised that individuals in their 30s, 40s, and 50s should always be prepared for departure, recognizing that their souls are not permanently bound to this world. This mindset encourages a focus on self-improvement rather than competition with others, as the true competitor is oneself.

2. The Power of Adversity and the Path to Self-Improvement
   God-man Huh Kyung-young shared a poignant story about a young boy whose mother walked a long distance to save ten won in bus fare, carrying goods on her head. Witnessing his mother’s struggle and feeling ashamed in front of his friends, the boy was deeply impacted. This experience ignited a powerful resolve within him to study diligently and provide a better life for his mother. He eventually attended Seoul National University and became a judge. This narrative highlights how profound emotional experiences, even those involving shame or hardship, can serve as powerful catalysts for personal growth and determination. The judge later reflected that without that impactful moment, he would not have achieved his success. This story emphasizes that true motivation often stems from deep emotional resonance rather than mere instruction.

3. The Sacrifice of Our Ancestors and the Spirit of the Nation
   God-man Huh Kyung-young recounted the immense sacrifices made by previous generations of Koreans, highlighting their “hungry spirit” that propelled the nation from one of the poorest countries to a global economic power. He spoke of construction workers in the Middle East who, despite extreme heat and harsh conditions, worked tirelessly by reversing their day and night schedules, turning perceived disadvantages into strengths. He also mentioned Korean miners who toiled deep underground in Germany and nurses who performed difficult tasks, all to earn foreign currency for their homeland. Furthermore, he recalled the 300,000 Korean soldiers who participated in the Vietnam War, with 50,000 losing their lives and many more suffering injuries. These individuals, facing death, made solemn promises to care for each other’s families, demonstrating an extraordinary level of desperation and commitment. These stories underscore the profound dedication and resilience of the Korean people in overcoming adversity and contributing to the nation’s development.

4. The Five Elements and the Principle of Mutual Generation and Overcoming
   God-man Huh Kyung-young explained the concepts of mutual generation (相生) and mutual overcoming (相剋) using the five elements: water, wood, fire, earth, and metal. He described mutual generation as a harmonious cycle where each element supports the next (e.g., water generates wood, wood generates fire), forming a circular, beneficial relationship. This is represented by a pentagon where each vertex connects to the next in a supportive sequence. In contrast, mutual overcoming involves elements that conflict with each other (e.g., water overcomes fire, fire overcomes metal), forming a star shape within the pentagon. He asserted that ordinary water and milk, which humans consume, are structured according to the principle of mutual overcoming, making them less easily absorbed by the body.

5. The Transformation of Water: From Mutual Overcoming to Mutual Generation
   God-man Huh Kyung-young elaborated on how the structure of water can be transformed. ordinary water, when consumed, can sometimes cause discomfort because its molecular structure is like a sharp, angular pentagon, hindering absorption. However, when one expresses love or praise towards water, its structure changes to a hexagonal shape, which is smoother and more easily absorbed by the body. This hexagonal water is beneficial for health. He then introduced the concept of “Not old Milk”, a special milk that, when infused with his name, instantly transforms into a perfect, circular “Omega” state. This Omega state represents the ultimate form of mutual generation, where the substance never spoils and is perfectly absorbed by the body’s cells. He stated that this transformation is beyond human capability and is a gift from God-man.

6. The Cosmic Significance of “Not old Milk” and its Role in Human Well-being
   God-man “Not old Milk” is not merely a product but a cosmic substance, an “Omega” or “dark matter” that embodies the universe’s completed material. its perfect circular structure, unlike the angular forms of ordinary substances, allows it to be fully absorbed by human cells without conflict. This makes “Not old Milk” eternally unspoiled and universally beneficial, resolving issues like indigestion often associated with regular milk. He asserted that this unique property is a secret rooted in the principles of the I Ching, aligning with the harmonious flow of the universe. He also connected the human body’s structure—a round head (heaven), a square torso (earth), and triangular legs (humanity)—to these cosmic principles, suggesting that substances in a perfect, circular form are most compatible with human design.

7. The Interconnectedness of Morality, Nature, and God-man
   God-man Huh Kyung-young delved into the philosophical hierarchy of existence, explaining that human laws are subordinate to the laws of the earth, which are subordinate to the laws of heaven. The laws of heaven, in turn, are subordinate to the Tao (道), representing righteous conduct and universal principles. The Tao itself is subordinate to Nature, which is the ultimate producer and sustainer of life. Finally, Nature is subordinate to God-man. He illustrated this by explaining that human morality (ethics) governs human actions, while the broader concept of morality (Tao) encompasses both human and natural laws. He highlighted that Nature, as the primary producer, operates without pollution, unlike human industries that often harm the environment. This hierarchy underscores the importance of living in harmony with nature and adhering to righteous principles, ultimately leading to a connection with God-man.

8. God-man’s Universal Compatibility and the Power of His Name
   God-man Huh Kyung-young demonstrated his unique connection to all of creation through an “O-ring test,” a method used to assess compatibility. He showed that while ordinary humans are incompatible with animals and nature, he, as God-man, is perfectly compatible with all birds, animals, insects, and even inanimate matter in the universe. This universal compatibility signifies his role as the creator and sustainer of all things. invoking his name can transform ordinary water into its perfect “Omega” state, making it beneficial and imperishable. This power extends to all substances, turning them into “Bullo” (imperishable) forms. He warned that those who harbor negativity or criticize him would find their “Not old Milk” spoiling, emphasizing the importance of a pure heart and seeking his forgiveness to benefit from his blessings.

9. The Urgent Need for “Not old Milk” in a Polluted World
   God-man Huh Kyung-young stressed the critical importance of “Not old Milk” in the face of escalating global pollution. He cited the dangers of invisible contaminants, such as radioactive waste from numerous Chinese nuclear power plants flowing into the Yellow Sea, as well as untreated sewage from 1.5 billion people. He warned that these pollutants contaminate salt, seaweed, fish, and other marine life, posing a severe threat to human health. these invisible dangers are far more insidious than visible oil spills. In this context, “Not old Milk”, with its ability to transform substances into a perfectly absorbable and imperishable state, becomes a vital defense against these environmental threats. He presented “Not old Milk” as a necessary solution for survival and well-being in a world increasingly imperiled by unseen dangers.

10. The Practical Applications and Transformative Effects of “Not old Milk”
    God-man Huh Kyung-young detailed the practical benefits and transformative effects of “Not old Milk”. it can be consumed directly or made into yogurt by heating it in a rice cooker for two hours, remaining unspoiled for years. He highlighted its ability to improve digestion, reduce irritability, and clear the mind. When applied to the skin, “Not old Milk” deeply penetrates cells, tightening and rejuvenating the complexion, potentially eliminating the need for cosmetics. He also suggested using it for washing, as it purifies the skin more effectively than ordinary water. Furthermore, he noted that “Not old Milk” can be used as a substitute for coffee or tea, making it an ideal gift that symbolizes health and longevity. its universal compatibility means it benefits everyone, regardless of race or wealth, and can even mitigate the side effects of treatments like chemotherapy.