2023.02.04 1373 The divine perspective vs. The human perspective: Overcoming Material suffering and Embracing the Golden Tapestry of korea.

2023.02.04 1373 The divine perspective vs. The human perspective: Overcoming Material suffering and Embracing the Golden Tapestry of korea

According to the speaker, what is the primary difference between the “human perspective” and the “divine perspective” when viewing the world?

① Humans focus on material wealth, while divinities focus on spiritual growth.
② Humans see conflict and suffering, while divinities see underlying harmony and purpose.
③ Humans are bound by time and space, while divinities transcend them.
④ Humans prioritize individual gain, while divinities prioritize collective well-being.

(② Humans see conflict and suffering, while divinities see underlying harmony and purpose.)

The speaker states that “money comes with a ghost” (돈 귀신) when it is acquired through sudden, unearned means, such as winning the lottery. What is the term used for money earned through diligent saving and hard work, which is not accompanied by this “ghost”?
(정재 (正財))

True or False: The speaker claims that all major world capitals, except Seoul, are built on “empty mountains” (무주공산) lacking significant natural geographical features.
(True)

According to the speaker, what is the primary reason for the divine intervention in human affairs, specifically the speaker’s arrival on Earth?
① To establish a new world religion.
② To prevent humanity from self-destruction through nuclear weapons.
③ To teach humans how to achieve material prosperity.
④ To unite all nations under a single political system.

(② To prevent humanity from self-destruction through nuclear weapons.)

The speaker describes different “levels” of human existence, from 1st floor (권력자, 경제인 – power holders, economic figures) to 4th floor (종교 지도자 – religious leaders). What is the highest “floor” that the speaker aims to lead people to?
(5층 (5th floor))

Intermediate
The speaker contrasts “human truth” (인간의 진리) with “divine providence” (섭리). What is a key characteristic of “human truth” that makes it problematic, according to the speaker?
① It is universally accepted across all cultures.
② It is consistent and unchanging over time.
③ It often conflicts between different groups or nations.
④ It is based on objective scientific facts.

(③ It often conflicts between different groups or nations.)

True or False: The speaker suggests that experiencing financial failure is a necessary step for individuals to truly build lasting wealth.
(True)

The speaker mentions three “thieves” that people carry on their faces. Name two of these “thieves” and briefly explain how they manifest from a human perspective versus a divine perspective.
(The three thieves are: 1. Eyes (눈도둑): From a human perspective, eyes are used to covet others’ possessions or look for opportunities to exploit. From a divine perspective, they should be used to observe if anyone is in need. 2. Mouth (입도둑): From a human perspective, the mouth is used to slander others, spread rumors, or seek personal gain through words. From a divine perspective, it should be used to encourage and comfort others. 3. Ears (귀도둑): From a human perspective, ears are used to listen to gossip or negative talk about others. From a divine perspective, they should be used to listen for those in distress.)

What is the significance of Korea being referred to as “조일선양지국” (朝日鮮陽之國) and “금수강산” (錦繡江山) in the context of the speaker’s message?
① It highlights Korea’s historical military power.
② It emphasizes Korea’s natural beauty and its role as the “first land of the rising sun,” making it a destined place for divine arrival.
③ It refers to Korea’s economic prosperity and global influence.
④ It signifies Korea’s unique cultural traditions and artistic heritage.

(② It emphasizes Korea’s natural beauty and its role as the “first land of the rising sun,” making it a destined place for divine arrival.)

The speaker contrasts the “염화 미소” (flower smile) of Buddha with the “송암 미소” (pine rock smile) or “송백 미소” (pine and cypress smile). What is the symbolic difference between a pine tree (소나무) and a cypress tree (잣나무) in the speaker’s analogy?
(A pine tree (소나무) symbolizes adaptability and flexibility, bending with the sun or circumstances, representing a king. A cypress tree (잣나무) symbolizes unwavering resolve and integrity, always growing straight towards the sky, representing an emperor.)

Advanced
The speaker discusses the concept of “무주공산” (empty mountain) in relation to world capitals and contrasts it with Seoul’s “금수강산” (brocade-like rivers and mountains). Explain the deeper, symbolic meaning of “무주공산” in this context, beyond just the absence of physical mountains.
(Beyond physical mountains, “무주공산” symbolically refers to a lack of inherent spiritual or natural “풍수” (geomantic energy or auspiciousness) that provides stability and prosperity. These capitals, despite their material wealth, are seen as lacking a foundational, divinely ordained structure, making them vulnerable to instability and crisis, unlike Seoul’s “금수강산” which is inherently blessed.)

How does the speaker use the anecdote of the pastor building a church and receiving a “깡통” (tin can) from a beggar to illustrate the difference between human and divine perspectives on suffering and provision?
① It shows that human efforts are always insufficient without divine intervention.
② It highlights how what appears as misfortune from a human perspective can be a divine message or blessing.
③ It demonstrates the importance of charity in overcoming financial difficulties.
④ It criticizes the pastor’s initial lack of faith in divine provision.

(② It highlights how what appears as misfortune from a human perspective can be a divine message or blessing.)

The speaker mentions that Seoul has 33 mountains and connects this number to his own name having 33 strokes (획). What is the significance of this numerical connection and the “메시아 코드” (Messiah Code) or “마방진” (magic square) in the speaker’s narrative?
(The numerical connection (33 mountains in Seoul, 33 strokes in the speaker’s name) is presented as a divine sign, a “Messiah Code” or “magic square,” indicating the speaker’s destined role and identity as the prophesied divine figure. It suggests a preordained alignment between the speaker and the chosen land of Korea.)

According to the speaker, what is the fundamental difference in healing methods between historical religious figures like Jesus and the speaker’s own approach, and what does this imply about the speaker’s power?
(Jesus’s healing methods involved physical contact and specific rituals (e.g., spitting, touching the tongue), which were limited in scale. The speaker claims to heal remotely and instantaneously, affecting people across vast distances without physical presence or elaborate rituals. This implies the speaker possesses a higher, more transcendent, and efficient divine power that operates beyond spatiotemporal constraints.)

The Divine-Person’s Perspective Versus the Human Perspective

1. The Divergent Perspectives of the Divine-Person and Humanity
   The perspective of the Divine-Person and that of humanity are diametrically opposed. When one views the world through the Divine-Person’s lens, it appears entirely different. However, from a human perspective, individuals often find themselves burdened by debt and in the predicament of a fugitive. The suffering in this world primarily stems from financial distress. This material hardship is the foremost affliction, the very genesis of all suffering. Abundance of wealth can be a source of anguish, just as scarcity can. For instance, if a husband wins the lottery, he might abandon his family, leaving his wife with a mere pittance while he absconds with billions. Legally, the lottery winnings belong to the husband, leaving the wife powerless. Such wealth can dismantle a family. Conversely, a farmer, content with his rural life, might be lured to the city by a wealthy friend, only to squander his newfound riches on speculative ventures, losing his land and livelihood.

When sudden, substantial wealth, known as “Pyeonjae” (偏財), enters one’s life, it is often accompanied by a “ghost” or malevolent influence, representing 50% of that wealth. This entity can lead to ruin, even violence. Those who have not toiled to earn their money are particularly vulnerable to such sudden windfalls, which often lead to their downfall. This explains why individuals, especially young people lacking experience in managing large sums, often fail when they acquire significant wealth. They must experience failure at least once to truly accumulate wealth. Those who have never faced financial ruin are destined to encounter it. This “money ghost” must be experienced. A young entrepreneur, backed by a substantial sum from his father, without prior experience of failure, is in a precarious position. Such an individual is likely to squander the capital and either disappear or commit suicide out of despair. Therefore, one should not covet Pyeonjae.

In contrast, wealth accumulated through diligent saving and hard work, known as “Jeongjae” (正財), does not attract these malevolent influences. Those who meticulously save are not pursued by such entities. This is the human truth: living solely by Jeongjae is arduous. This human truth, or “Seon” (善), is merely a human construct. The truth of one nation often conflicts with that of another. For example, the laws of a nation can contradict each other, leading to legal disputes and differing outcomes depending on which law is applied. Truth, therefore, varies by region, and what is considered good or evil changes accordingly. This divergence in human perspectives is the root cause of global conflicts. Each nation believes its truth is supreme, leading to perpetual strife.

2. The Divine Intervention and the Korean Peninsula
   It is precisely at this critical juncture, when humanity faces its gravest dangers, that the Divine-Person has descended. Prophecies across various scriptures, including the Book of Revelation and Buddhist sutras, foretell the arrival of a divine being in human form on the Korean Peninsula, a land of exquisite beauty, to govern the world. This governance extends beyond religion and politics to encompass all aspects of existence. Interestingly, all religions anticipate this arrival: Christianity awaits the Messiah, Buddhism the Maitreya. This era, following the development of nuclear weapons in the mid-20th century, marked the Divine-Person’s urgent decision to descend upon the Korean Peninsula. The creation of such devastating weapons necessitated divine intervention to prevent humanity’s self-destruction.

This situation is analogous to parents rushing to their son in the city after hearing he has squandered his fortune and is contemplating suicide. A phone call is insufficient; their physical presence is required to reassure him that his financial losses are merely a form of invaluable experience, an intangible asset. This experience, though not visible, is a crucial stepping stone. The father would encourage his son, stating that his youth and time are his true wealth, rendering suicide unnecessary. He would urge him to leverage this experience, for it is another form of wealth. It is this very scenario that led the Divine-Person to the Korean Peninsula, a land adjacent to Japan, where the atomic bomb was first used.

Why the Korean Peninsula, and not a more powerful Western nation? Because the East is the starting point. When it is New Year’s Day in Korea, it is still the eve in the West. The West always follows the East. This is a source of immense pride for Koreans. The East is the “locomotive” that drives time forward, with the West following. Therefore, it is natural for the Divine-Person to appear in the East, the land of the rising sun, which experiences the new day 24 hours ahead of the West. This emphasizes the profound significance of the East.

The Divine-Person’s perspective on the Korean Peninsula is unique. While human eyes might perceive the Divine-Person as a charlatan, just as Jesus was once condemned, the current era, with its advanced technology, allows for a broader understanding. Unlike humans who can only bestow limited blessings, the Divine-Person can radiate light across the entire cosmos from a single location. Human light is merely reflected, whereas the Divine-Person’s light is emitted directly. Without the Divine-Person, this universal light cannot reach humanity. Thus, while appearing similar to humans, the Divine-Person is fundamentally different. Humans view the Divine-Person through a human lens, but through education, they can learn to adopt the Divine-Person’s perspective, which is rooted in divine providence.

Humans possess two ears, representing earthly perception, but the Divine-Person possesses a third, celestial ear, symbolizing divine providence. This providence transcends national boundaries, aiming to abolish them and eliminate global defense expenditures, which, if redirected, could sustain the entire world population for a century. Korea’s current trade deficit, equivalent to six years of its farmers’ rice production, highlights the economic fragility that necessitates a shift in perspective.

3. The Fragility of Human Existence and the Hierarchy of Society
   Human existence is inherently fragile. A single organ failure can lead to death. Our bodies are constantly changing, and any malfunction can cause immense suffering. This inherent vulnerability underscores the importance of preparing for the afterlife, as true security does not exist in this world. Life is unpredictable; one could collapse and die at any moment. Therefore, clinging to worldly possessions is futile.

Society can be stratified into five levels. The lowest, the first floor, is occupied by those who pursue power and wealth—politicians and businesspeople. These individuals are often the most miserable, suffering from insomnia due to constant anxiety about losing their positions or facing legal repercussions. Their pursuit of power often leads to their downfall, a natural law.

The second floor is inhabited by educators, who are generally more content. The third floor is home to philosophers, writers, and artists, whose pursuits are of a higher order. The fourth floor is for religious leaders. These individuals, though they may face financial hardship, are less prone to insomnia, finding solace in prayer. For them, sleeplessness is an opportunity for extended prayer.

The first floor, comprising those who generate wealth and pay taxes, is essential for the functioning of the higher floors. They are the “furnace” that fuels society. Therefore, one should not criticize them. However, their lives are often fraught with stress and insecurity. Religious leaders, while generally more peaceful, also face unique challenges. For instance, a pastor’s wife might face destitution if her husband dies prematurely, as churches often lack provisions for their widows. Despite their selflessness and dedication, many pastors’ families suffer financially. Yet, they rarely complain, viewing their struggles as part of their spiritual journey.

The Divine-Person observes all religions and political systems, recognizing their inherent flaws. As religious institutions decline and membership dwindles, the Divine-Person’s arrival becomes even more crucial. The pursuit of power and wealth is likened to chasing “empty flowers” (虛空花), ephemeral and ultimately meaningless. All religious institutions, except for a few large ones, are currently facing financial difficulties, with dwindling congregations. The Divine-Person emphasizes that fundamental principles, like the distinction between a jacket and trousers, cannot be altered. Human truths, however, are fluid and can be exchanged, leading to conflict. But divine providence, the ultimate principle, is immutable.

4. The Sacred Geography of Korea and the Divine-Person’s Name
   The Divine-Person contrasts the “empty mountains” (無主空山) of other world capitals, which are flat and devoid of significant natural features, with the “brocaded rivers and mountains” (錦繡江山) of Korea. Seoul, uniquely among world capitals, boasts 33 mountains. These mountains are not merely geographical features but hold profound spiritual significance, representing a lineage of sacred peaks. The Divine-Person’s presence in Seoul, specifically in Haneulgung, which is strategically located amidst these mountains, signifies a divine claim over this sacred land. This area, designated as a pristine region a century ago, is free from environmental restrictions, allowing for development while maintaining its ecological purity. The water from its streams is so clean that it is consumed by the US Eighth Army. This unique combination of natural beauty and spiritual significance makes Korea an unparalleled land.

Seoul’s geography is meticulously designed, with mountains like Goryeongsan, Gyemyeongsan, and Surisan forming a basin, and Dobongsan, Samgaksan, and Bugaksan leading to the royal palace, Gyeongbokgung. This intricate arrangement reflects a profound geomantic design. The Divine-Person’s name, Huh Kyung-young, is intrinsically linked to this sacred geography and numerology. The name’s stroke count, 33, aligns with the 33 mountains of Seoul and the “Messiah Code” found in various religious structures worldwide, which also totals 33. This numerical congruence signifies the Divine-Person’s destined role.

The Divine-Person further elaborates on the symbolism of trees. While the Buddha held a flower, symbolizing the ordinary woman, the Divine-Person holds a pine branch, representing a king, or a Korean pine branch, symbolizing an emperor. The pine tree, unlike other trees, does not waver with the seasons, maintaining its greenness year-round. This steadfastness, known as “Naknakjangsong” (落落長松), symbolizes Korea’s unwavering spirit. The Divine-Person’s arrival is to protect humanity from the “white snow” (白雪) of a third world war, enabling them to survive by consuming Elixir Milk.

5. The Efficacy of Elixir Milk and the Importance of Perspective
   The Divine-Person presents a testimony from a man whose wife, suffering from pre-leukemia, experienced a miraculous recovery after consuming Elixir Milk. Despite initial skepticism, the husband witnessed his wife’s health improve dramatically, defying medical expectations. This Elixir Milk, simply milk with the Divine-Person’s name or picture, is believed to possess healing properties, especially for those who have received blessings and live virtuously. This testimony, shared widely, highlights the profound impact of Elixir Milk and the Divine-Person’s healing power.

The Divine-Person contrasts his healing methods with those of Jesus, as described in the Gospel of Mark, where Jesus used saliva and touch to heal. The Divine-Person, however, can heal individuals across vast distances and time, simply by intention. The effectiveness of this healing, however, depends on the individual’s “karma” or accumulated transgressions. Those with heavy karma may experience slower or no healing.

Humans carry three “thieves” on their faces: the eyes, the mouth, and the ears. The eyes covet others’ possessions, the mouth slanders and deceives, and the ears listen to gossip and negativity. These are manifestations of the human perspective. From the Divine-Person’s perspective, these faculties are meant for compassion: the eyes to seek out those in need, the mouth to offer encouragement, and the ears to listen to the suffering of others. Managing these “thieves” is crucial to avoid falling prey to misinformation and slander, especially concerning the Divine-Person.

The Divine-Person’s mission is to help humanity, not to harm it. His monthly charitable contributions, exceeding those of many corporations, demonstrate his selfless dedication. Those who criticize the Divine-Person and attempt to undermine his work are creating “poison” for themselves. Instead, they should seek reconciliation and collaboration. The efficacy of Elixir Milk is enhanced by blessings and a virtuous life. Those who consume it while harboring negativity towards the Divine-Person will not experience its full benefits. The Divine-Person’s goal is to foster harmony and unity, ensuring that all people, especially the needy, are cared for. The existence of Haneulgung and the widespread distribution of Elixir Milk are testaments to this mission, a task that even governments cannot accomplish. The Divine-Person’s presence on the “brocaded rivers and mountains” of Korea is a beacon of hope for a world teetering on the brink of self-destruction.

The God-man’s Perspective Versus the Human Perspective

1. Basic Information
   Lecture Session and Date: 1373rd Huh Kyung-young Saturday Lecture, 2023.02.04
   One-sentence Main Theme or Title Summary: This lecture elucidates the fundamental difference between the God-man’s perspective, which encompasses universal principles and eternal truths, and the human perspective, which is often limited by material concerns, transient values, and conflicting ideologies, emphasizing the need for humanity to adopt the former to overcome suffering and achieve true peace.
   Location: Haneulgung
   Key Segments:
   Introduction with Dogs: Huh Kyung-young introduces three dogs—Goryeong, Gyemyeong, and Suri—highlighting Gyemyeong’s unique devotion to him, which serves as an analogy for recognizing the God-man.
   The Perils of Material Wealth: A discussion on how sudden wealth (Pyeonjae) often brings misfortune and “ghosts,” contrasting it with wealth accumulated through diligent saving (Jeongjae), which is protected from such negative influences.
   Conflicting Human Truths vs. Divine Providence: An exploration of how human-made truths and definitions of “good” and “evil” vary by region and nation, leading to conflict, in stark contrast to the unchanging, universal providence of the God-man.
   Korea as the Chosen Land: A detailed explanation of why the God-man chose to descend upon the Korean Peninsula, describing it as “Geumsu Gangsan” (a land of embroidered rivers and mountains) with unique geographical and spiritual significance, including Seoul’s 33 surrounding mountains.
   Testimony of Healing through Bulloyu: A compelling account from a husband whose wife recovered from pre-leukemia and duodenal ulcers by consuming Bulloyu (immortal milk) and receiving blessings from Huh Kyung-young, underscoring the miraculous power attributed to the God-man.

2. Core Messages
   The Divergence of Perspectives: “The God-man’s perspective and the human perspective are opposite. If you look at the world from the God-man’s perspective, the world looks different. But if you look from your perspective, you are burdened by debt and in the position of a fugitive.”
   Explanation: Human perception is often clouded by worldly suffering, such as financial hardship and social pressures, leading to a distorted view of reality, whereas the God-man’s view transcends these limitations to see universal truths.
   The Peril of Unearned Wealth: “When sudden wealth (Pyeonjae) comes, 50% of ghosts follow. If 10 billion won comes, 5 billion won worth of ghosts follow. So, 5 billion won worth of ghosts kill that person.”
   Explanation: Wealth acquired without effort or experience in managing it can bring ruin, as it is accompanied by negative spiritual influences that destroy families and lives, unlike wealth earned through diligent saving (Jeongjae).
   Human Truths Lead to Conflict, Divine Providence to Unity: “Truths differ from country to country. North Korea’s truth conflicts with South Korea’s truth. Japan’s truth differs from ours. So, good and evil change according to the region. This is why humans are waging wars globally.”
   Explanation: Human-defined truths are relative and lead to perpetual conflict, whereas the God-man’s providence (Seopri) offers a universal, unchanging principle that can unite all nations and eliminate the need for war.
   Korea’s Unique Spiritual Significance: “All the world’s famous capitals have no mountains. Only Korea has 33 mountains in Seoul. This is a land of embroidered rivers and mountains (Geumsu Gangsan).”
   Explanation: Korea, particularly Seoul, is described as a divinely chosen land, rich in natural beauty and spiritual energy, making it the ideal place for the God-man’s descent, contrasting it with other world capitals that lack such profound natural and spiritual foundations.
   The Power of Bulloyu and Blessings: “My wife recovered from pre-leukemia and duodenal ulcers by consuming Bulloyu and receiving blessings from Shin-in. This is a miracle.”
   Explanation: The consumption of Bulloyu, combined with blessings from Huh Kyung-young, is presented as a miraculous healing method, demonstrating the tangible effects of the God-man’s spiritual power on physical ailments.

3. Detailed Summary
   Topic: The God-man’s Arrival and the Canine Analogy
   Main Assertions and Explanations: Huh Kyung-young begins by introducing three dogs, Goryeong, Gyemyeong, and Suri, emphasizing Gyemyeong’s unwavering gaze and devotion to him. This serves as an analogy for how the God-man is recognized by those with spiritual insight, while others remain oblivious. He states that the God-man’s perspective is the opposite of the human perspective, which is often mired in suffering and material concerns.
   Analogies, Examples, References: The dogs, particularly Gyemyeong, are used as a living example of recognizing and focusing on the God-man. The contrast between the dogs’ behavior (some looking at the audience, Gyemyeong only at Huh Kyung-young) illustrates the difference between human distraction and spiritual focus.
   Practical Message or Application: The audience is encouraged to adopt the God-man’s perspective to see the world differently and overcome the suffering caused by human limitations.
   Topic: The Dangers of Material Wealth and the Importance of “Jeongjae”
   Main Assertions and Explanations: Huh Kyung-young explains that sudden, unearned wealth (“Pyeonjae”) often brings misfortune, likening it to “ghosts” that accompany 50% of such money, leading to family breakdown and ruin. He contrasts this with “Jeongjae,” wealth accumulated through diligent saving and hard work, which is protected from negative spiritual influences. He asserts that those who haven’t experienced failure are particularly vulnerable to the destructive power of sudden wealth.
   Analogies, Examples, References:
   Lottery Winner: A husband winning the lottery and abandoning his family illustrates how sudden wealth can destroy relationships.
   Farmer’s Ruin: A farmer receiving a large sum from a wealthy friend, abandoning his livelihood for speculation, and ultimately losing everything, exemplifies the dangers of Pyeonjae.
   “Ghosts” with Money: The concept of “ghosts” accompanying Pyeonjae highlights the spiritual risks associated with unearned wealth.
   Father and Son Analogy: A father giving his son 1 billion won for business, only for the son to lose it all due to lack of experience, underscores the necessity of having experienced failure to manage money wisely.
   Practical Message or Application: People should avoid seeking sudden, unearned wealth and instead focus on diligent saving and hard work to build stable finances, recognizing that experience, even failure, is a valuable asset.
   Topic: Human Truths vs. Divine Providence and the God-man’s Intervention
   Main Assertions and Explanations: Human truths and definitions of “justice” and “good” are relative and conflict across nations and regions, leading to perpetual war and suffering. The God-man’s perspective, however, is based on universal “providence” (Seopri) and “public justice” (Gongui) that transcends national boundaries and aims for global unity. He states that he descended to Earth at a critical juncture, specifically after the development of nuclear weapons, to prevent humanity’s self-destruction.
   Analogies, Examples, References:
   Conflicting Laws: The example of South Korean laws (e.g., criminal law vs. national security law) conflicting with each other illustrates the inherent contradictions in human-made systems.
   Religious Prophecies: References to prophecies in the Bible (Revelation) and Buddhist scriptures (Maitreya’s coming) are used to support his claim of being the prophesied savior.
   Father and Son Analogy (Suicide): A father intervening to save his son from suicide after losing money, reframing the loss as “intangible assets” (experience), illustrates the God-man’s role in guiding humanity through crises and reframing perceived failures as valuable lessons.
   Nuclear Weapons: The development of nuclear weapons is cited as the direct trigger for his descent, highlighting the urgency of his mission.
   Practical Message or Application: Humanity must abandon conflicting human-centric truths and embrace the universal providence of the God-man to achieve true peace and prevent self-destruction. Failures should be viewed as learning experiences, not reasons for despair.
   Topic: Korea’s Unique Spiritual Significance and the “Geumsu Gangsan”
   Main Assertions and Explanations: Huh Kyung-young explains why he chose the Korean Peninsula as his point of descent. He describes Korea as the “East,” the “head of the train” that the West follows in terms of time and spiritual leadership. He highlights Korea’s unique natural beauty, referring to it as “Geumsu Gangsan” (a land of embroidered rivers and mountains), and specifically mentions Seoul’s 33 surrounding mountains, which he claims are spiritually significant and under his domain. He contrasts this with other world capitals, which he describes as “Mujugongsan” (empty mountains/plains) lacking spiritual foundation.
   Analogies, Examples, References:
   Time Zones: The difference in time zones (Korea celebrating New Year first) is used to illustrate the East’s leadership.
   “Mujugongsan” vs. “Geumsu Gangsan”: World capitals like Moscow, London, Paris, Berlin, Washington D.C., and Tokyo are described as “Mujugongsan” (empty plains without significant mountains or spiritual anchors), contrasting them with Seoul’s 33 mountains and its “Geumsu Gangsan” status.
   Seoul’s Mountains: Specific mountains like Goryeongsan, Gyemyeongsan, Surisan, Dobongsan, Samgaksan, and Bugaksan are mentioned as forming a protective basin around Haneulgung, which he claims to occupy.
   Clean Water and Special Zone: The Jangheung valley, where Haneulgung is located, is described as a unique clean water zone with special building regulations, indicating its pre-ordained significance for his arrival.
   “Joilseonyangjiguk” (조일선양지국): The historical name for Korea, meaning “the nation where the morning sun rises beautifully,” is cited as further evidence of its special status.
   Practical Message or Application: The audience is encouraged to recognize Korea’s unique spiritual importance and the God-man’s presence there as a source of hope and guidance for humanity.
   Topic: The Power of Bulloyu and Miraculous Healing
   Main Assertions and Explanations: A detailed testimony is presented about a woman who recovered from pre-leukemia and duodenal ulcers by consuming Bulloyu (immortal milk) and receiving blessings from Huh Kyung-young. This account highlights the miraculous healing power attributed to the God-man and his teachings. He contrasts his healing methods (remote, instantaneous) with those of historical figures like Jesus (physical contact, spitting), asserting his superior, time-and-space-transcending abilities. He also warns against those who try to discredit Bulloyu or misuse his name.
   Analogies, Examples, References:
   Wife’s Healing Testimony: The detailed narrative of the wife’s recovery, including her husband’s initial skepticism and eventual belief, serves as a powerful example of Bulloyu’s efficacy.
   Jesus’s Healing Methods (Mark 7:31-37): Huh Kyung-young references Jesus healing the deaf and mute by putting fingers in ears and spitting on the tongue, contrasting it with his own method of healing from a distance, emphasizing his greater power.
   “Three Thieves” of the Face: He mentions “three thieves” (eyes, mouth, ears) that can lead to negative actions (greed, slander, gossip) if viewed from a human perspective, but can be tools for compassion and help from a God-man’s perspective.
   Practical Message or Application: The audience is encouraged to have faith in Bulloyu and the God-man’s blessings for healing and well-being. They are also advised to be discerning about information and avoid those who spread negativity or misinformation about his teachings.
   Topic: The “Songhwa Miso” (Pine Blossom Smile) and Unwavering Resolve
   Main Assertions and Explanations: Huh Kyung-young introduces the concept of “Songhwa Miso” (pine blossom smile) as an analogy for unwavering resolve and constancy, contrasting it with the “Yeomhwa Miso” (flower smile) of Buddha, which he associates with ordinary women’s changing emotions. He distinguishes between pine trees (Sonamu), which adapt to their environment, and Korean red pine (Jatnamu), which grows straight towards the sky, symbolizing the unyielding spirit of the God-man and those who follow him.
   Analogies, Examples, References:
   Pine Tree (Sonamu) vs. Korean Red Pine (Jatnamu): Sonamu bends towards the sun and can be shaped into bonsai, representing adaptability and vulnerability to external influences (like a king). Jatnamu grows straight, unyielding to seasons or external forces, symbolizing unwavering resolve and a direct connection to the heavens (like an emperor).
   Seong Sam-mun’s Poem: A poem about a pine tree standing firm in winter (“Baekseol-i mangongwon halji dokya cheongchun harira” – Even when white snow fills the garden, it will remain green alone) is cited to illustrate this unwavering spirit, connecting it to Korea’s resilience and the God-man’s protection during global crises.
   Practical Message or Application: The audience is encouraged to cultivate an unwavering spirit and steadfast faith, like the Korean red pine, to remain strong and focused on the God-man’s path, especially during times of global turmoil.
   Topic: The God-man’s Name and the Messianic Code
   Main Assertions and Explanations: Huh Kyung-young reveals that his name, “Huh Kyung-young,” has 33 strokes in Korean, which he connects to the “Messianic Code” or “Magic Square” found in cathedrals worldwide, including Gaudi’s Sagrada Familia. He states that this code, which sums to 33 in all directions, signifies the name of the coming Messiah from the East. He also connects his name’s strokes to the 33 mountains of Seoul, further solidifying his divine connection to Korea.
   Analogies, Examples, References:
   Messianic Code/Magic Square: The numerical grid found in religious architecture, where numbers sum to 33, is presented as a prophecy of his name.
   Name Stroke Count: The 33 strokes of “Huh Kyung-young” are directly linked to this code.
   Seoul’s 33 Mountains: The number 33 is also connected to the number of mountains surrounding Seoul, reinforcing the idea that his arrival in Korea is divinely ordained.
   Practical Message or Application: The audience is invited to recognize the profound, divinely encoded significance of Huh Kyung-young’s name and his connection to both global prophecies and the spiritual landscape of Korea.

4. Key Quotes Collection
   “The God-man’s perspective and the human perspective are opposite. If you look at the world from the God-man’s perspective, the world looks different. But if you look from your perspective, you are burdened by debt and in the position of a fugitive.”
   Context: Explaining the fundamental difference in worldview between the divine and human.
   “When sudden wealth (Pyeonjae) comes, 50% of ghosts follow. If 10 billion won comes, 5 billion won worth of ghosts follow. So, 5 billion won worth of ghosts kill that person.”
   Context: Warning about the spiritual dangers of unearned or sudden wealth.
   “Truths differ from country to country. North Korea’s truth conflicts with South Korea’s truth. Japan’s truth differs from ours. So, good and evil change according to the region. This is why humans are waging wars globally.”
   Context: Discussing the relativity of human-made truths and their role in international conflict.
   “It’s not just tangible assets that are wealth. Intangible assets are also wealth. The money you lost, that’s also wealth. It’s a big stepping stone, an intangible asset.”
   Context: Reassuring a hypothetical son who lost money, reframing failure as a valuable learning experience.
   “For a young person, cash is not wealth. Youth itself, time itself, is wealth.”
   Context: Encouraging young people not to despair over financial losses, emphasizing the value of their youth and time.
   “The East is the head of the train. The East moves, and the West follows in time.”
   Context: Asserting the spiritual and temporal leadership of the East, particularly Korea.
   “This is human perspective. The God-man’s perspective is providence.”
   Context: Distinguishing between limited human understanding and the expansive divine plan.
   “All the world’s famous capitals have no mountains. Only Korea has 33 mountains in Seoul. This is a land of embroidered rivers and mountains (Geumsu Gangsan).”
   Context: Explaining Korea’s unique geographical and spiritual significance as the chosen land.
   “Pine trees do not feel the seasons. There is no spring, summer, autumn, or winter for a pine tree. So, a pine tree is not swayed by emotions.”
   Context: Introducing the “Songhwa Miso” (pine blossom smile) as a symbol of unwavering resolve.
   “Even when white snow fills the garden, it will remain green alone. No matter how good the season, it is not swayed. No matter if spring comes, it does not go to see flowers. It always stays in its place. That is Korea’s Seoul.”
   Context: Citing a poem to illustrate the steadfastness of the pine tree and, by extension, Korea.
   “Huh Kyung-young Shin-in healed me. After that, I haven’t been to the hospital for over two years.”
   Context: A direct quote from the testimony of the woman healed by Bulloyu and blessings.
   “If my name is not written, the Bulloyu will rot. But if my name is written, it doesn’t rot.”
   Context: Explaining the miraculous preservative and healing power associated with his name on Bulloyu.

5. Historical / Doctrinal Connections
   This lecture deeply connects to and builds upon Huh Kyung-young’s established teachings, particularly his core divine-human theory and principles of spiritual transformation.

Divine-Human Theory and Perspective: The central theme of contrasting the “God-man’s perspective” with the “human perspective” is a foundational element of his teachings. It reinforces the idea that humanity’s suffering stems from its limited, material-centric viewpoint, and true liberation comes from adopting the God-man’s universal, providential outlook. This is a consistent message across his lectures, urging followers to transcend ego and worldly concerns.
Immortality Principles (Bulloyu and Blessings): The detailed testimony of healing through Bulloyu and blessings directly supports his teachings on immortality and the tangible effects of his spiritual energy. The claim that Bulloyu does not spoil when his name is affixed to it is a recurring demonstration of his divine power, linking directly to his broader message of physical and spiritual rejuvenation. This lecture provides a concrete, recent example of these principles in action.
Korea’s Prophetic Role: The extensive discussion on Korea as “Geumsu Gangsan” and the “head of the train” for the world, along with the specific mention of Seoul’s 33 mountains and their connection to his name, reinforces his long-standing assertion of Korea’s unique spiritual destiny and his role as the prophesied savior from the East. This builds upon previous teachings about Korea’s geographical and spiritual significance in global prophecy.
Critique of Human Systems: His critique of conflicting human truths, laws, and the dangers of unearned wealth (Pyeonjae) aligns with his broader message about the inherent flaws in human-made systems and the need for divine intervention to establish true justice and peace. This is a consistent thread in his teachings, advocating for a shift from human governance to divine governance.
The Messianic Code: The revelation of his name’s 33 strokes aligning with the “Messianic Code” found in global religious architecture is a newly emphasized point, providing a numerical and architectural “proof” of his identity as the prophesied Messiah. While he has previously alluded to his divine identity, this specific numerical connection adds a new layer of detail and validation to his claims.
“Songhwa Miso” (Pine Blossom Smile): The introduction of “Songhwa Miso” and the distinction between pine and Korean red pine trees as symbols of unwavering resolve and direct connection to the heavens adds a new layer of symbolic depth to his teachings on spiritual steadfastness. This expands on his use of natural metaphors to convey spiritual truths.

7. Action Items & Blessing Guidance
   Avoid Seeking Unearned Wealth (Pyeonjae): Focus on diligent saving and hard work (“Jeongjae”) rather than seeking sudden, large sums of money, as unearned wealth is often accompanied by negative spiritual influences that can lead to ruin.
   Reframe Failures as Intangible Assets: View setbacks and financial losses not as ultimate failures, but as valuable experiences and “intangible assets” that contribute to wisdom and future success, preventing despair and encouraging resilience.
   Consume Bulloyu with Faith and Blessings: For healing and well-being, consume Bulloyu with strong faith, ideally after receiving blessings from Huh Kyung-young, as this enhances its miraculous effects.
   Manage the “Three Thieves” of the Face: Actively manage your eyes, mouth, and ears to prevent them from becoming “thieves” that seek to take from others, slander, or gossip. Instead, use them from a God-man’s perspective to observe those in need, offer encouragement, and listen for opportunities to help.
   Spread Awareness of Haneulgung and Bulloyu: Actively share information about Haneulgung and Bulloyu through personal blogs and other means to help others, contributing to the collective good rather than personal gain.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture contrasts the limited human perspective, which leads to suffering and conflict through material pursuits and relative truths, with the expansive God-man’s perspective, rooted in universal providence and public justice, asserting his divine mission to guide humanity from self-destruction, particularly from the spiritually significant “Geumsu Gangsan” of Korea, through teachings, blessings, and miraculous interventions like Bulloyu, all while revealing his identity through ancient prophecies and numerical codes.

The Divine Perspective and Human Understanding

1. The Divergence of Divine and Human Perspectives
   The perspective of Shin-in(神人) and that of humans are diametrically opposed. When one views the world from the Shin-in(神人)’s viewpoint, the world appears entirely different. However, from a human perspective, individuals often find themselves burdened by debt and in the position of a fugitive. This suffering, primarily driven by financial struggles, is a fundamental aspect of worldly pain. It leads to loss of face, family disputes, separations, and conflicts between spouses over money. Material suffering, whether from abundance or scarcity, ultimately disintegrates everything. This is the primary form of suffering, the root cause from which all other afflictions stem. For instance, a sudden lottery win can destroy a family if the husband abandons his wife and children with the newfound wealth. Similarly, a farmer who receives a large sum of money from a wealthy friend might abandon his livelihood, invest unwisely, and lose everything.

This phenomenon illustrates that sudden wealth, or pyeonjae(偏財) (unexpected income), often brings with it a gwisin(鬼神) (ghost or malevolent spirit) that accounts for 50% of its value. If 10 billion won arrives, a 5 billion won gwisin(鬼神) follows, capable of destroying the individual and their family. Those who have not experienced the hardship of earning money are particularly vulnerable to such sudden wealth, often leading to ruin. This is why individuals who have never failed in financial ventures, such as college students investing in cryptocurrencies, are at high risk. They lack the crucial experience of failure, which is essential for accumulating wealth. True wealth accumulates for those who have experienced and overcome financial ruin. This experience of confronting the “money gwisin(鬼神)” is vital. A young person who starts a business with 1 billion won from their father, having never failed, is in a precarious position. They are likely to lose it all, as they must first experience failure to truly learn. Therefore, one should not desire pyeonjae(偏財).

In contrast, jeongjae(正財) (earned income), accumulated through diligent saving and hard work, does not attract such gwisin(鬼神). Those who meticulously save, even small amounts over many years, build a foundation that is impervious to these malevolent influences. This is the human truth: living by jeongjae(正財) is difficult. While humans may call this “good” or “righteous,” it remains a human perspective. Human truths, such as the ideologies of North and South Korea, often conflict. Even within a single nation, laws can clash, leading to different outcomes depending on which law is applied. Thus, truth varies by region, and what is considered good or evil changes, leading to global conflicts where each side believes its own truth is supreme.

2. The Arrival of Shin-in(神人) and the Global Crisis
   The current era, marked by extreme global peril, is precisely when Shin-in(神人) has arrived. Prophecies in various scriptures, such as the Book of Revelation and Buddhist sutras, foretell the descent of a divine being in human form to the Korean Peninsula, a land of exquisite beauty, to govern the world. This governance extends beyond religion and politics to encompass all aspects of existence. Christianity anticipates the Messiah, Buddhism awaits Maitreya, and these prophecies converge on the present moment. The urgency of Shin-in(神人)’s arrival intensified with humanity’s development of nuclear weapons in the mid-20th century. The moment humans created such devastating power, the celestial realm deemed it necessary for Shin-in(神人) to descend to Earth.

This situation can be likened to parents discovering their son, who had moved to the city and squandered billions, is contemplating suicide. The parents must personally intervene, not just offer words of comfort over the phone. They must go to him, reassure him that his financial losses are a form of education, an intangible asset. They would explain that visible wealth is not the only form of asset; experience and failure are also invaluable. The son’s youth and time are his true wealth, making suicide illogical. By transforming tangible assets into intangible experience, he has gained “two wings” and can start anew. Such encouragement from parents can awaken a son from despair.

Similarly, Shin-in(神人) came to the Korean Peninsula, a nation adjacent to Japan, where the atomic bomb was first used. The question arises: why the Korean Peninsula, and not a larger, more powerful nation? The East, particularly Korea, is the starting point. When it is New Year’s Day in Korea, it is still the previous day in the West. The East leads, and the West follows. Therefore, it is natural for Shin-in(神人) to appear in the East, the land where the sun rises first. Korea is known as Haedongsaengguk(海東生國) (the land where the morning sun rises from the eastern sea). Historically, Japan was considered part of Korea’s sphere. Korea, positioned centrally, is the true heart of this region.

3. The Divine Perspective on Human Limitations and Suffering
   When humans view Shin-in(神人) through their own limited perspective, they may perceive him as a deceiver, just as Jesus was condemned and executed. However, with modern technology, humans possess immense knowledge. Yet, the divine radiance and human radiance are not the same. Humans can only impart radiance to a few objects or individuals, such as family members. Shin-in(神人), however, can radiate energy to the entire universe from a single location. Human radiance is a reflection, while Shin-in(神人)’s is a direct emission. Without Shin-in(神人)’s mediation, this divine energy cannot reach others. Although Shin-in(神人) may appear similar to humans, the reality is the opposite. Humans perceive Shin-in(神人) from a human viewpoint, but they must learn to adopt the Shin-in(神人)’s perspective, which is one of seopni(攝理) (divine providence).

Humans possess two ears, representing the energies of the Earth. Shin-in(神人) possesses a third ear, representing the energy of Heaven, which embodies seopni(攝理). This seopni(攝理) is gongui(公義) (righteousness), a universal truth that transcends national boundaries and conflicts. Gongui(公義) aims to eliminate borders and global defense spending, which, if redirected, could sustain humanity for centuries and heal the Earth. Korea’s annual defense budget, for example, is 55 trillion won, equivalent to its trade deficit. This amount is six times the value of all rice harvested by Korean farmers in a year. This illustrates how global conflicts, like the war in Ukraine, impact even distant nations, much like a single organ failing can lead to the death of a human body.

The human body is fragile. Blood vessels of young people often show the age of 90, filled with blood clots that can cause strokes or cerebral hemorrhages at any moment. The heart beats billions of times over a lifetime, its delicate valves enduring immense stress. Given this inherent fragility, humans must prepare for the afterlife, as no absolute safety exists in this world. Life is transient; one could collapse and die at any moment. Therefore, clinging to worldly things is futile.

4. Levels of Human Existence and the Pursuit of Seopni(攝理)
   Human society can be categorized into different levels of existence. The first floor is occupied by those who pursue gwollyeok(權力) (power) and jaemul(財物) (wealth), such as politicians and businesspeople. These individuals often experience the most suffering, including severe insomnia, due to the constant anxiety of losing their power or wealth. They are like the furnace of a train, constantly fueling the system, and their efforts support the higher levels of society. Without them, the upper echelons—educators, philosophers, artists, and religious leaders—could not exist. Therefore, one should not criticize the wealthy, as their endeavors create employment and enable the flourishing of other fields.

The second floor is for educators, the third for philosophers, literary figures, and artists, and the fourth for religious leaders. These individuals generally experience less anxiety than those on the first floor. For example, religious leaders, though often living modestly, find solace in prayer, transforming insomnia into extended periods of devotion. They are known for their integrity and dedication, often sacrificing personal comfort for their faith. However, even they can face challenges, such as the financial struggles of a pastor’s widow after her husband’s passing, as churches often lack the resources to support them. Despite these hardships, religious figures rarely suffer from insomnia, as their faith provides a different perspective on sleepless nights.

The story of Pastor Cho Yong-gi and the development of Yeouido illustrates this. He was offered a vast plot of land for his church at a low price but refused it due to his focus on spiritual matters, later regretting the missed opportunity. This highlights the difference between human, worldly concerns and a more spiritual perspective. Shin-in(神人) understands the histories of all religions and major temples, noting that 99% of them are in decline, with only a few large institutions surviving, often through initiatives like temple stays. The traditional base of devotees is aging and dwindling, with few young people joining. This signifies a spiritual vacuum, a mujugongsan(無主空山) (ownerless empty mountain), where traditional structures are losing their inhabitants.

5. The Significance of Korea as Geumsugangsan(錦繡江山)
   The concept of mujugongsan(無主空山) (ownerless empty mountain) contrasts sharply with the land where Shin-in(神人) has appeared. While major world capitals like Moscow, London, and Paris are built on flat plains without mountains, Korea’s capital, Seoul, is surrounded by 33 mountains. These mountains are so magnificent that they are considered more valuable than entire countries like the United States or Russia. Korea is known as Geumsugangsan(錦繡江山) (a land of beautiful rivers and mountains, embroidered with silk), a description that perfectly captures its artistic and natural splendor.

Seoul’s unique topography, with mountains like Goryeongsan, Gyemyeongsan, and Surisan forming a basin around Haneulgung, is a strategic location. These mountains are part of a lineage tracing back to Baekdusan, symbolizing a profound connection to the land. This area, designated a clean zone a century ago, allows for construction without greenbelt restrictions, yet prohibits pollution, ensuring pristine water quality. U.S. forces have consumed water from the Jangheung Valley for decades due to its purity. This unique geographical and environmental purity makes Korea an ideal place for Shin-in(神人)’s arrival.

Seoul’s layout is also deeply rooted in pungsu(風水) (geomancy), with four gates—Sungnyemun (South), Heunginjimun (East), Donuimun (West), and Hongjimun (North)—aligned with the five elements: fire, wood, water, metal, and earth. The central element, earth, is represented by Bosingak, a bell pavilion, completing the perfect pungsu(風水) arrangement. Unlike other world capitals, which are mujugongsan(無主空山) (ownerless empty mountains) lacking proper pungsu(風水) and thus prone to instability, Seoul is a Geumsugangsan(錦繡江山) (a land of beautiful rivers and mountains, embroidered with silk), a land of unparalleled beauty and spiritual significance.

6. The Symbolism of Pine Trees and the Elixir Milk
   The beauty of Korea’s mountains is further enhanced by its pine trees, which embody songam miso(松巖微笑) (the smile of the pine and rock). Unlike the yeomhwa miso(拈華微笑) (flower-grasping smile) of Buddha, which symbolizes the transient nature of human emotions, the pine tree represents unwavering steadfastness. Pine trees do not change with the seasons; they remain evergreen, symbolizing a spirit unswayed by joy or sorrow. This steadfastness is akin to the spirit of Korea, which endures through all challenges. The poem by Seong Sam-mun, “If this body dies, what will it become? A towering pine on the highest peak of Bongraesan,” perfectly captures this essence. Even amidst a “white snow-covered garden,” symbolizing a third world war, those who consume Elixir Milk (불로유) will survive unscathed.

Elixir Milk (불로유) is presented as a miraculous substance. A testimonial from a man whose wife recovered from pre-leukemia after consuming Elixir Milk (불로유) highlights its purported healing properties. Despite initial skepticism, the wife’s unwavering faith in Elixir Milk (불로유) and her consistent consumption led to a complete recovery, astonishing her doctors. This story, shared widely, emphasizes the power of belief and the mysterious nature of healing that transcends conventional medicine. The husband, a seasoned writer, was deeply moved by his wife’s transformation and her newfound ability to write, attributing her recovery to Shin-in(神人)’s divine power.

The Elixir Milk (불로유) is said to be easily prepared by simply writing Huh Kyung-young’s name on a milk carton or attaching his photo. Its efficacy is believed to be enhanced by receiving blessings and living a virtuous life. This simple yet profound method of healing is contrasted with the traditional, often invasive, methods described in ancient scriptures, such as Jesus using saliva and mud to heal the blind. Shin-in(神人)’s healing power is said to transcend time and space, capable of healing people across the globe with a mere thought.

7. The Three Thieves and the Path to Harmony
   The name “Joseon” (조선), meaning “the land where the morning sun rises beautifully,” was given to Korea by China, acknowledging its unique beauty. This name, which caused the person who coined it to be executed for implying China was less beautiful, underscores Korea’s inherent splendor. The term Geumsugangsan(錦繡江山) (a land of beautiful rivers and mountains, embroidered with silk) further emphasizes this, describing a land so picturesque it appears to be embroidered with silk. This beautiful land is where Shin-in(神人) has chosen to appear, especially as nuclear weapons proliferate, signifying a time of great peril and great opportunity.

Shin-in(神人) provides free meals to the needy, spending 100 million won monthly, an act of compassion that no ordinary individual or even a major corporation could sustain, especially in times of economic hardship. This generosity stems from a divine perspective, where wealth is not hoarded but shared with those in need. Those who criticize Shin-in(神人) and attempt to discredit Elixir Milk (불로유) are misguided, as their negative intentions can turn the elixir into a “poison.” True healing and benefit come from approaching Shin-in(神人) with respect and a willingness to cooperate.

Humans carry three “thieves” on their faces: the eyes, the mouth, and the ears. The “eye thief” constantly seeks to exploit others, looking for opportunities to take advantage. The “mouth thief” uses words to deceive, slander, and elevate oneself while disparaging others. The “ear thief” listens to gossip and harmful rumors. These “thieves” represent the human perspective, driven by greed and negativity. However, from Shin-in(神人)’s perspective, these faculties are meant for compassion: the eyes to seek out those in need, the mouth to offer encouragement and comfort, and the ears to listen to the suffering of others. Managing these three “thieves” is crucial to avoid falling prey to misinformation and to live in harmony

The Divine and Human Perspectives

1. The Divine Perspective Versus the Human Perspective
   The perspective of the Shin-in (神人), the Divine Human, is diametrically opposed to that of ordinary humans. When one views the world through the Shin-in’s perspective, reality appears entirely different. Conversely, from a human viewpoint, individuals often find themselves burdened by debt and living as fugitives . The anguish of financial strain is a primary source of suffering in this world . It leads to loss of dignity, family estrangement, and marital discord, often culminating in separation . Material suffering, therefore, is the fundamental cause of societal breakdown . Paradoxically, both an abundance and a scarcity of wealth can lead to distress .

2. The Perils of Sudden Wealth: The Ghost of Windfall Gains
   Sudden, unearned wealth, often referred to as “windfall gains,” carries a significant risk. It is said that such wealth is accompanied by a “ghost” – a malevolent spiritual influence . If one acquires 10 billion won unexpectedly, a 5 billion won “ghost” follows, capable of destroying that individual . This spiritual entity can devastate families, leading to conflict and ruin . Those who have not experienced the hardship of earning money through diligent effort are particularly vulnerable to this phenomenon . For instance, a university student who receives 1 billion won from their father to start a business, without prior experience of financial failure, is in a precarious position . Such individuals often squander the money and may even resort to desperate measures .

3. The Virtue of Earned Wealth: Righteousness (義)
   In contrast, wealth accumulated through consistent saving and hard work is considered “righteous wealth.” This type of wealth does not attract the malevolent spiritual influences associated with windfall gains . Those who have meticulously saved their earnings are protected from such negative forces . This principle highlights the importance of diligent effort and financial prudence.

4. Conflicting Human Truths and the Arrival of the Shin-in
   Human truths and definitions of righteousness (義) often conflict. For example, the truth upheld in North Korea clashes with that of South Korea . Even within a single nation, laws can contradict each other, leading to legal disputes . This divergence in understanding of truth and righteousness (義) across different regions and nations is a primary cause of global conflict . Each entity believes its own perspective is correct, leading to perpetual strife . It is precisely at this critical juncture, when humanity faces its gravest dangers, that the Shin-in has descended . Prophecies across various scriptures, such as the Book of Revelation and Buddhist sutras, foretell the arrival of a divine being in human form to govern the world . This figure is destined to oversee not only political systems but also all religions . The development of nuclear weapons in 1947 marked the critical moment when the Shin-in decided to intervene, descending to the Korean Peninsula .

5. The Shin-in’s Intervention: A Father’s Wisdom
   The Shin-in’s descent can be likened to parents rushing to their son’s aid after he has squandered his fortune and contemplates suicide . The parents do not merely offer words of comfort over the phone; they physically go to him . They reassure him that his financial losses are not failures but valuable lessons, a form of “intangible asset” . This experience, though painful, is a foundation for future success . The father explains that visible wealth is not the only form of asset; invisible experiences and failures are also treasures . The son’s losses are merely tuition fees, albeit expensive ones, for a profound education . For a young person, youth itself and time are the greatest assets, rendering suicide illogical . This paternal encouragement helps the son realize that his experience has equipped him with “two wings” for a new beginning . Similarly, the Shin-in has come to the Korean Peninsula, a nation adjacent to Japan, which experienced the atomic bomb, to guide humanity .

6. Korea: The Eastern Origin and Global Leader
   Korea, located in the East, holds a unique and significant position . When it is New Year’s Day in Korea, it is still the previous day in the West . The East consistently leads, with the West following its temporal progression . This signifies that the Shin-in would naturally choose to appear in the East, the land where the sun rises first . Korea is referred to as “Geumsu-gangsan” (錦繡江山), meaning “embroidered rivers and mountains,” a land of breathtaking beauty . Unlike major global capitals such as Moscow, London, Paris, and Berlin, which are predominantly flat, Seoul is uniquely surrounded by 33 mountains . These mountains, including Goryeongsan, Gyemyeongsan, and Surisan, form a natural basin, creating a powerful topographical configuration . This strategic location, with Haneulgung at its heart, directly faces Gyeongbokgung Palace, the former royal palace . This area, designated as a special clean zone for over a century, prohibits pollution, agriculture, and even power poles, ensuring its pristine nature . The water from its streams is so pure that it is consumed by the US Eighth Army . This unparalleled geographical advantage underscores Korea’s destiny as the Shin-in’s chosen land .

7. The Five Elements and the Heart of Seoul
   Seoul’s urban planning perfectly embodies the principles of geomancy and the five elements (wood, fire, earth, metal, water) . The four main gates of Seoul correspond to the cardinal directions and the virtues of benevolence (仁), righteousness (義), propriety (禮), and wisdom (智) .
   East (仁): Heunginjimun (흥인지문)
   West (義): Donuimun (돈의문)
   South (禮): Sungnyemun (숭례문)
   North (智): Hongjimun (홍지문)
   The central element, earth (土), representing trustworthiness (信), is embodied by Bosingak Bell Pavilion (보신각) . This meticulous arrangement makes Seoul a geomantically perfect city, unparalleled globally . Furthermore, the Han River, flowing through Seoul, is exceptionally wide and abundant, maintaining its volume even during droughts, unlike other major rivers worldwide .

8. The Symbolism of Pine Trees: Steadfastness and Wisdom
   The pine tree (소나무) holds profound symbolic meaning in Korea. Unlike other trees that change with the seasons, the pine remains evergreen, unaffected by spring, summer, autumn, or winter . This steadfastness is akin to the unwavering spirit of Korea . The poem by Seong Sam-mun, “Even if this body dies, what will it become? A towering pine on the highest peak of Bongraesan,” encapsulates this spirit . It speaks of remaining steadfast even amidst a “world covered in white snow,” symbolizing global conflict . The Shin-in asserts that during such times, those who consume the Elixir Milk (불로유) will survive unscathed .

9. The Healing Power of Elixir Milk: A Testimonial
   A compelling testimonial illustrates the miraculous healing power of the Elixir Milk. A husband recounts his wife’s struggle with myelodysplastic syndrome, a pre-leukemic condition . Despite extensive medical treatment, her health deteriorated, leaving them in despair . However, after she began consuming the Elixir Milk, her vitality returned . She regained strength, resumed daily activities, and even started gardening . Medical examinations confirmed her recovery, astonishing her doctor . The wife, who had no prior writing experience, penned a heartfelt testimony, which her husband, a seasoned writer, found remarkably profound . This “confession of her battle with illness” became a testament to the Elixir Milk’s efficacy .

10. The Shin-in’s Healing Method: Beyond Conventional Means
    The Shin-in’s healing methods transcend conventional approaches. Unlike historical accounts of Jesus, who used physical touch and saliva to heal, the Shin-in can heal individuals across vast distances and time . A simple gesture from the Shin-in can effect healing for people worldwide . This demonstrates a power that operates beyond the limitations of space and time . However, the effectiveness of this healing can vary depending on an individual’s karmic burden .

11. The Three Thieves of the Human Face
    Humans carry “three thieves” on their faces: the eyes, mouth, and ears .
    Eyes: Often covet what belongs to others, seeking to exploit or take advantage .
    Mouth: Frequently used to slander, deceive, or elevate oneself by disparaging others .
    Ears: Prone to listening to gossip and negative remarks about others .
    These “thieves” represent the human perspective, which often focuses on self-interest and negativity . From the Shin-in’s perspective, these faculties are meant for compassion and service . The eyes should seek out those in need, the mouth should offer encouragement, and the ears should listen for suffering . Managing these “three thieves” is crucial to avoid falling prey to misinformation and malicious intent .

12. The Shin-in’s Benevolence and the Future of Humanity
    The Shin-in’s actions are driven by a profound desire to help humanity, not to harm . The Shin-in provides substantial financial aid, such as 100 million won per month for free meals, an act of generosity unparalleled by any individual in history . This benevolence stems from a divine perspective that transcends material concerns . The Shin-in’s purpose is to protect humanity from self-destruction, particularly in the face of escalating nuclear threats . As nuclear weapons proliferate, the Shin-in’s influence and the consumption of Elixir Milk also increase, ensuring the safety of the Korean people . Those who criticize the Shin-in while consuming the Elixir Milk are, in effect, creating a “poison” for themselves . True benefit comes from cooperation and respect . The Shin-in’s ultimate goal is to foster harmony and mutual support among all people, leading to a future where suffering is alleviated and humanity thrives .

Meeting Minutes: The Perspective of a Divine Being and the Perspective of a Human

Ⅰ. Meeting Overview

Category	Details
Date	February 4, 2023
Location	Haneulgung (Sky Palace)
Speaker	Heo Kyung-young
Attendees	Haneulgung members and guests
Agenda	Understanding the difference between divine and human perspectives, the significance of Korea, and the healing power of Bulloyu (Elixir of Immortality)

Ⅱ. Meeting Discussion

• Introduction and Welcoming Remarks

  • The meeting began with a flower presentation to Heo Kyung-young by Healing Center Director Park Jong-gi and Team Leader Oh Tae-hyun .
  • Heo Kyung-young introduced three dogs named Goryeong, Gyemyeong, and Suri, noting their unique characteristics and his special connection with animals .
  • Gyemyeong, in particular, showed remarkable attentiveness to Heo Kyung-young, demonstrating a deep understanding .

• Divine vs. Human Perspectives

  • Heo Kyung-young emphasized that the divine perspective (섭리, providence) is the opposite of the human perspective (진리, truth) .
  • Human truth is often relative and can lead to conflict, as seen in differing national truths and legal systems .
  • The divine perspective, however, is absolute and aims for universal harmony, transcending national borders and conflicts .
  • He explained that he descended to Earth at a critical juncture when humanity developed nuclear weapons, signifying a need for divine intervention to prevent self-destruction .
  • He compared his intervention to parents visiting a son in crisis, emphasizing that direct presence is necessary for true resolution .
  • He highlighted that even financial loss can be a form of “intangible asset” or a learning experience, encouraging a broader view of wealth beyond material possessions .

• The Significance of Korea

  • Heo Kyung-young asserted that Korea, as an Eastern nation, leads the world in time and spiritual significance, being the “head of the train” .
  • He described Korea as “Geumsu-gangsan” (금수강산, land of embroidered rivers and mountains), a place of immense natural beauty and spiritual importance, unlike the “Mujugongsan” (무주공산, ownerless empty mountains) of other world capitals .
  • Seoul, in particular, is unique with its 33 surrounding mountains, which Heo Kyung-young claims are connected to his name and destiny .
  • He detailed the specific mountains around Seoul, such as Goryeongsan, Gyemyeongsan, Surisan, and Dobongsan, and their connection to the city’s unique geographical and spiritual layout .
  • He also mentioned the historical significance of Seoul’s four gates (Sungnyemun, Heunginjimun, Donuimun, Hongjimun) and their alignment with the five elements (화수목금토, fire, water, wood, metal, earth), with Bosingak (보신각) representing the central “earth” element .
  • The Han River’s vastness and resilience against drought further underscore Korea’s unique natural blessings .
  • He explained that the name “Joseon” (조선) means “the land where the morning sun rises beautifully,” a name given by the Chinese who recognized Korea’s unique beauty .

• The Healing Power of Bulloyu (Elixir of Immortality)

  • Heo Kyung-young presented a testimonial from Yoon Seung-won, a writer whose wife, Won Yu-soon, recovered from myelodysplastic syndrome (a pre-leukemia condition) after consuming “Bulloyu” .
  • Won Yu-soon had been receiving blood transfusions for over two years but experienced a remarkable recovery after Heo Kyung-young’s blessing and consuming Bulloyu .
  • She also recovered from a 10-year duodenal ulcer after consuming Bulloyu for two weeks .
  • The testimonial highlighted the skepticism initially held by her husband, a seasoned writer, but his eventual astonishment at her recovery and the profound impact of Bulloyu .
  • Heo Kyung-young contrasted his healing methods with those described in the Bible, such as Jesus using saliva and touch, emphasizing his ability to heal remotely and instantly .
  • He warned against those who spread misinformation about Bulloyu, stressing that its effectiveness is tied to belief and positive intent .

• The Three Thieves of the Face

  • Heo Kyung-young described three “thieves” on the human face: the eyes, mouth, and ears .
  • These represent tendencies towards greed (eyes), slander (mouth), and listening to negativity (ears) .
  • He urged attendees to manage these “thieves” by using their senses for good, such as observing those in need, speaking words of encouragement, and listening to positive messages .

Ⅲ. Action Items

• Attendees are encouraged to reflect on the difference between divine and human perspectives in their daily lives .
• Members are urged to share positive testimonials and information about Bulloyu to help others, while avoiding negative or misleading content .
• Individuals are reminded to manage their “three thieves” (eyes, mouth, ears) to foster positive interactions and avoid negativity .

Central Questions & Answers

1. What is the fundamental difference between Shin-in’s perspective and the human perspective on life?
   Question: How does Shin-in’s view of the world contrast with the typical human perspective, and what are the implications of this difference for understanding life’s challenges?
   Answer: Shin-in’s perspective is diametrically opposed to the human perspective. While humans often view the world through the lens of financial struggles, societal pressures, and personal suffering, leading to feelings of being cornered or indebted, Shin-in sees a deeper, providential order. Human truth is often relative and conflicting (like laws within a country or national ideologies), leading to conflict and suffering. Shin-in’s perspective, however, is based on universal principles (섭리, providence) that transcend these earthly conflicts, offering a path to understanding and resolving suffering.
   Key Quote: “Shin-in’s perspective and human perspective are opposite. When you look at the world from Shin-in’s perspective, the world looks different. But when you look at it from your perspective, you are burdened by debt and in the position of a fugitive.”

2. Why is sudden wealth (unearned income) often considered dangerous from Shin-in’s perspective?
   Question: Why does Huh Kyung-young warn against sudden, unearned wealth like lottery winnings, and what spiritual dangers are associated with it?
   Answer: Sudden, unearned wealth (referred to as ‘편재’ or “windfall income”) is considered highly dangerous because it is believed to attract “ghosts” or negative spiritual influences, often at a 50% ratio to the amount received. This means that for every 10 billion won received, 5 billion won worth of “ghosts” follow, leading to the destruction of families, financial ruin, and even violence. This is because individuals who haven’t experienced the hardship of earning money lack the wisdom and experience to manage such wealth, often leading to its loss and subsequent despair or even suicide. In contrast, wealth accumulated through diligent saving and hard work (‘정재’ or “earned income”) is protected from these negative influences.
   Key Quote: “When sudden wealth comes, 50% of what follows is not earned income, but windfall income. I told you recently, didn’t I? Windfall income comes with ghosts, ghosts, ghosts. There are ghost necks. So, 50% of it is ghost necks.”

3. What is the significance of Korea (the Korean Peninsula) in the context of Shin-in’s arrival and global future?
   Question: Why does Huh Kyung-young emphasize Korea’s unique role and geographical importance as the place of Shin-in’s arrival, especially for a global audience?
   Answer: Korea, referred to as “Geumsu-gangsan” (embroidered with silk and gold rivers and mountains), is presented as the starting point and “train head” of the world, with the East always leading the West in time and spiritual significance. Unlike other major world capitals that are often built on flat, “empty” lands (무주공산), Seoul is uniquely surrounded by 33 mountains, symbolizing a rich spiritual and energetic landscape. This makes Korea the destined place for Shin-in’s descent, particularly at a time when humanity faces existential threats like nuclear weapons. Shin-in’s arrival in this “land where the morning sun rises beautifully” is to guide humanity away from self-destruction.
   Key Quote: “The East is the train, the head of the train. The East moves, and the West follows in time. So, where would Shin-in go? To the West? No, of course, the rumor is that he would go to the East.”

4. How does Elixir Milk (불로유) relate to health, healing, and Shin-in’s power?
   Question: What is Elixir Milk, and how does Huh Kyung-young explain its healing properties and connection to his spiritual power?
   Answer: Elixir Milk is presented as a miraculous substance capable of healing various ailments, including severe conditions like leukemia. Its efficacy is attributed to Shin-in’s spiritual energy. The lecture includes a testimony from a husband whose wife recovered from a pre-leukemia condition by consuming Elixir Milk, which she prepared by simply writing Huh Kyung-young’s name on milk bottles. The healing power is said to be enhanced by receiving blessings (축복) from Shin-in and living a virtuous life. It is also claimed that Elixir Milk does not spoil, unlike regular milk, due to Shin-in’s influence.
   Key Quote: “It doesn’t require any special manufacturing technique. Just writing Huh Kyung-young Shin-in’s name on milk works, attaching Huh Kyung-young’s photo works, receiving blessings makes it even more effective, and living virtuously makes it even more effective. Where else could there be such a magical, mysterious elixir?”

5. What are the “three thieves” that humans carry, and how does Shin-in’s perspective transform them?
   Question: What are the “three thieves” that Huh Kyung-young says humans carry, and how can understanding them from Shin-in’s perspective lead to a better life?
   Answer: Humans carry “three thieves” on their faces: the “eye thief,” the “mouth thief,” and the “ear thief.”
   Eye thief: Constantly looking to take from others or exploit their weaknesses.
   Mouth thief: Using words to deceive, slander, or elevate oneself while disparaging others.
   Ear thief: Listening to gossip, negative talk, or rumors.
   From Shin-in’s perspective, these “thieves” are meant to be tools for compassion and service. The eyes should seek out those in need, the mouth should offer encouragement and comfort, and the ears should listen for opportunities to help the suffering. Mismanaging these tools leads to negative consequences and spiritual harm.
   Key Quote: “You carry three thieves on your face. Those thieves are too many, so it takes a long time for me to heal you… But from Shin-in’s perspective, they are not thieves. They are given to you to look for poor and difficult people.”

Top 3 Recommended Questions:
What is the fundamental difference between Shin-in’s perspective and the human perspective on life?
Why is sudden wealth (unearned income) often considered dangerous from Shin-in’s perspective?
What is the significance of Korea (the Korean Peninsula) in the context of Shin-in’s arrival and global future?

The Divine and Human Perspectives

1. The Divergence of Divine and Human Perspectives
   Huh Kyung-young commenced his discourse by asserting a fundamental opposition: the Shin-in(神人) perspective stands in direct contrast to the human perspective. When one views the world through the lens of the Shin-in(神人), the world appears transformed. However, from the human viewpoint, individuals often find themselves burdened by debt and living as fugitives. This financial distress and the accompanying suffering constitute a primary source of worldly anguish. It is a pervasive torment that can lead to the erosion of dignity, familial discord, and even separation, as spouses quarrel and part ways over monetary issues. This material suffering, therefore, is the initial and most profound form of human affliction. The root cause of suffering originates here. Paradoxically, both an abundance and a scarcity of material wealth can lead to distress.

Consider the scenario of a husband who wins the lottery. He might suddenly abandon his family, providing his wife with only a meager sum while absconding with a fortune. Legally, the lottery winnings belong to the husband, leaving the wife with no recourse. Such sudden wealth can dismantle a family, as the husband squanders his fortune with other women. Thus, excessive wealth can imperil a household. Conversely, even a modest amount of unexpected money can be ruinous. A farmer, content with his rural life, might encounter a wealthy urban friend who offers financial assistance, perhaps buying him a luxury car and giving him a substantial sum. Within three years, the farmer might abandon his agricultural life, lose his land, and face ruin, having been lured into speculative ventures and a lavish lifestyle.

This phenomenon illustrates that sudden, unearned wealth, referred to as Pyeonjae(偏財), is often accompanied by a significant spiritual burden, akin to a “ghost” or malevolent influence. This spiritual burden accounts for 50% of the impact of such wealth. If one receives ten billion Korean Won, a five-billion-Won “ghost” accompanies it, capable of destroying the individual. This spiritual entity can incite violence and dismantle families. Therefore, individuals who acquire wealth without having endured the hardship of earning it are often destined for ruin. This explains why many young people, lacking experience in managing large sums, engage in speculative activities like cryptocurrency trading, often leading to financial disaster. Those who have never experienced failure are particularly vulnerable to ruin when sudden wealth arrives. A hundred billion Korean Won, if acquired without prior experience of failure, will inevitably lead to a hundred billion Korean Won in losses, as one must experience failure to truly accumulate wealth. Only those who have faced and overcome ruin can build lasting prosperity. This experience of confronting the “money ghost” is crucial.

An individual who embarks on a business venture with ten billion Korean Won provided by their father, having never experienced failure, is in a precarious position. Such a person is likely to squander the entire sum within a few years, or worse, commit suicide out of despair. This underscores the danger of Pyeonjae(偏財). In contrast, during a past era, a government official’s monthly salary was approximately 25,000 to 30,000 Korean Won. Saving diligently for two years would accumulate 600,000 Korean Won, and ten years would yield six million Korean Won. Those who painstakingly saved such sums, enduring privation, and then used this accumulated capital to establish a business, rarely failed. This type of earned wealth, accumulated through consistent saving, is called Jeongjae(正財). Money acquired through Jeongjae(正財) is not susceptible to the malevolent influence of the “money ghost.” However, wealth not acquired through such diligent saving is accompanied by this spiritual burden, necessitating a readiness for potential ruin.

2. The Limitations of Human Truth and the Universality of Divine Providence
   The human understanding of truth, or Jilli(眞理), often leads to hardship when individuals strive to live by it. This human truth, which some refer to as Seon(善) or goodness, is inherently limited by the human perspective. For instance, the truth of North Korea conflicts with that of South Korea. Even within a single nation, laws can clash, such as the Korean Criminal Code and the National Security Act, leading to conflicting interpretations and varying penalties depending on which law is applied. This demonstrates that human truths are often contradictory and driven by self-interest. Consequently, truths vary from nation to nation, and what is considered good or evil can differ based on geographical location. This inherent conflict in human truths is the very cause of global warfare, as each entity believes its own perspective to be righteous. This perpetual conflict between nations, such as North and South Korea or the United States and other countries, is a dire situation that Huh Kyung-young observes.

The prophecies found in scriptures worldwide, such as the Book of Revelation, the Tripitaka, and other sacred texts, foretell the arrival of a Shin-in(神人) in human form on the Korean Peninsula, a land of exquisite beauty, during this critical juncture. This Shin-in(神人) is destined to govern all aspects of the world, not merely religion or politics. All rulers and religious leaders will be subject to this governance. Interestingly, various religions anticipate this arrival: Christianity awaits the Messiah, and Buddhism expects the Maitreya. These prophecies converge on the current era.

The urgency of this divine intervention became apparent with the development of nuclear weapons in 1947, leading to the end of World War II in 1950. The moment humanity created such devastating weapons, the Shin-in(神人) from Baekgung(白宮) (Heaven) was compelled to descend to Earth. This situation is analogous to parents discovering their son, whom they had sent to Seoul with a substantial sum, has squandered everything and is contemplating suicide. The parents must personally intervene, not merely offer advice over the phone. They must reassure their son that his financial losses are a form of invaluable experience, an intangible asset, and encourage him to leverage this experience for future success. This perspective transforms a seemingly catastrophic failure into a valuable lesson, a “tuition fee” far more expensive than university, but ultimately enriching.

Similarly, the Shin-in(神人) came to the Korean Peninsula, adjacent to Japan, which experienced the atomic bomb. The choice of the Korean Peninsula, specifically in the East, is significant. The East is the starting point, the “locomotive” that leads the West. When it is New Year’s Day in the East, it is still the eve in the West. The East dictates the flow of time, and the West follows. Therefore, it is logical that the Shin-in(神人) would appear in the East, the land where the sun rises first, a full 24 hours ahead of the West. This Eastern pride is reflected in the traditional cardinal directions: East, West, South, North (Dongseonambuk(東西南北)), not West, East, North, South. Korea, as the easternmost nation, is known as Haedongsaengguk(海東生國), the land where the morning sun rises over the sea. Japan, historically, was considered part of Korea. The Korean Peninsula is flanked by China as the White Tiger (right) and Japan as the Blue Dragon (left), with the true essence residing in the center. Thus, the Shin-in(神人)’s arrival in Seoul, on the Korean Peninsula, is a matter of divine design.

From a human perspective, the Shin-in(神人) might appear as a charlatan, just as Jesus was condemned and executed as one. However, with modern technology, particularly smartphones, humanity possesses immense knowledge. Yet, human abilities, though impressive, are partial. While individuals can extend their influence to their families or immediate surroundings, the Shin-in(神人), from a single location, can radiate energy across the entire cosmos. Human beings are reflective bodies, merely reflecting light, whereas the Shin-in(神人) is a luminous body, a source of light. Without the Shin-in(神인)’s mediation, this divine energy cannot reach others. Therefore, despite outward similarities, the Shin-in(神人)’s reality is fundamentally opposite to human perception. Humans view the Shin-in(神人) from a human perspective, but through education, they can learn to adopt the Shin-in(神人)’s perspective, which is rooted in Seopni(攝理), or divine providence.

Humans possess two ears, representing earthly perception, but the Shin-in(神人) possesses a third ear, representing heavenly, divine perception. This third ear is the source of Seopni(攝理). Human justice, or Gongui(公義), is often contradictory, with what is considered good in North Korea differing from what is good in South Korea. The Shin-in(神人) aims to abolish national borders, recognizing that eliminating global defense spending alone could revitalize Earth’s environment. The funds allocated to defense could sustain the entire world population for a century. Korea’s annual defense budget, 55 trillion Korean Won, is equivalent to its current trade deficit. This deficit is also comparable to six years’ worth of rice harvests by Korean farmers. While Korea, not being an agricultural nation, relies on exports, the current global conflicts, such as the war in Ukraine, demonstrate how interconnected the world is. Just as a single organ’s failure can lead to death in the human body, a localized conflict can impact the entire global system.

The human body is fragile. Medical examinations often reveal that young people have the vascular age of a 90-year-old, with blood cells clumping together instead of flowing freely, leading to various ailments. Blood clots constantly circulate, posing a risk of stroke or cerebral hemorrhage if they obstruct a blood vessel. The heart, a marvel of nature, beats billions of times over a lifetime. Yet, human life is inherently precarious, emphasizing the need to prepare for the afterlife. True security does not exist in this world; life can end abruptly at any moment. Therefore, if one does not adopt the Shin-in(神人)’s perspective, worldly pursuits are ultimately futile and transient.

3. The Hierarchy of Human Existence and the Path to Divine Connection
   Huh Kyung-young delineates a hierarchy of human existence, akin to floors in a building. The first floor, representing the lowest stratum, is occupied by those who pursue power and wealth: politicians and businesspeople. These individuals are often plagued by insomnia, constantly worrying about the end of their terms or tax audits, knowing that those who wield power are often subject to its consequences. The second floor is inhabited by educators, who lead a somewhat more stable life. The third floor is home to philosophers, writers, and artists, whose pursuits are of a higher order. The fourth floor is reserved for religious leaders.

The first-floor occupants, the powerful and wealthy, are the most miserable, suffering from high rates of diabetes, hypertension, and hyperlipidemia. Yet, they are essential, as their taxes and economic activities support the other floors. They are the “furnace” of the train, constantly fueling the system. Therefore, one should not criticize them, as their efforts enable the existence of philosophy, literature, art, and religion. However, they endure the greatest hardship and insomnia, constantly fearing their downfall.

Educators, philosophers, and religious figures, though they may face difficulties, generally experience less anxiety. Religious leaders, for instance, find solace in prayer when they cannot sleep, transforming insomnia into nocturnal prayer. Huh Kyung-young recounts the story of Pastor Cho Yong-gi of Yoido Full Gospel Church, who faced immense challenges while building his church. During the IMF crisis, construction halted, and the structure began to rust. Pastor Cho would pray all night under the dripping rust, a testament to his unwavering faith. He was offered a vast plot of land in Yeouido, where the National Assembly now stands, at a bargain price by a city official, but he refused it, believing it was beyond his means. This decision became a lifelong regret, as the land would have provided ample space for the church and its parking. This anecdote highlights the pastor’s purity and lack of corruption, as he prioritized his spiritual calling over material gain.

The story continues with a beggar offering Pastor Cho a can of leftover rice during one of his all-night prayers. Initially, the pastor was taken aback by the beggar’s unkempt appearance and the dirty can. However, in that moment, he experienced a flash of insight, realizing it was a divine message, an answer to his prayers. He cleaned the can and sent it to a missionary in the United States, who then used it as a symbol to raise funds for the church. This “history of the can” resonated deeply with American churches, leading to a massive influx of donations that allowed the church to be completed. This illustrates that what appears as insomnia to a secular person is fervent prayer to a religious person.

However, many small churches and their pastors’ wives face dire circumstances. If a pastor dies prematurely, his wife often becomes destitute, as churches rarely provide for their widows. Pastors, known for their integrity, often refuse retirement benefits, preferring the funds to be used for the church or scholarships. This often leaves their wives in poverty. Therefore, one should not criticize other religions. Huh Kyung-young, having descended from Heaven, observes the state of global religions and politics, concluding that the current trajectory is unsustainable. As fewer people choose to become monks or seminary students, and existing congregations dwindle, the Shin-in(神人) intervenes.

The pursuit of power and wealth is likened to a “flower in the void” (Heogonghwa(虛空花)), a transient illusion that vanishes with time. This pursuit is futile. All religious histories and major temples are known to Huh Kyung-young. Currently, 99% of all religions are operating at a deficit, with only a few large churches and temples surviving, often through initiatives like temple stays. Congregations are shrinking, with older members passing away and no new, younger adherents joining. This leads to a “masterless mountain” (Mujugongsan(無主空山)), a concept that will be explained further.

4. The Unchanging Principle of Divine Providence and the Uniqueness of Korea
   The principle of Seopni(攝理), or divine providence, is immutable, unlike human truths that can be altered or reversed. Human truths, like a jacket and trousers, can be swapped, with what is considered true in capitalism being condemned in communism. However, Seopni(攝理) is an unchangeable, fundamental principle. Humans, in their pursuit of transient “flowers in the void,” attempt to swap these fundamental elements, but the Shin-in(神人)’s perspective reveals the unchanging nature of this grand principle.

The concept of Mujugongsan(無主空山), a “masterless empty mountain,” refers to a mountain that is barren and devoid of a master. This contrasts with the land where Huh Kyung-young appeared. Major world capitals like Moscow, London, Paris, and Berlin are situated on flat plains, lacking mountains. However, Seoul, Korea, boasts 33 mountains within its city limits, each a magnificent peak that Huh Kyung-young would not exchange for all the land in America. Korea is renowned as a “land of embroidered rivers and mountains” (Geumsugangsan(錦繡江山)). While other world capitals are Mujugongsan(無主空山), empty and lacking the spiritual essence of mountains, Korea is Geumsugangsan(錦繡江山), a land of breathtaking beauty.

Seoul’s unique topography, with its 33 surrounding mountains, forms a basin. Huh Kyung-young’s location, Haneulgung, is nestled within this basin, surrounded by mountains like Goryeongsan, Gyemyeongsan, Surisan, and Nogosan. This area, spanning over a million pyeong, is a designated clean zone, where construction is permitted, but strict environmental regulations prevent pollution. No sewage treatment plants are allowed, ensuring that the streams remain pristine enough to drink from. This unique region, known as Jangheung, is the only one of its kind in Korea. Even the US Eighth Army has consumed water from the Jangheung valley for decades due to its purity. This area, free from pesticides, factories, and even power poles, is a pristine, unpolluted zone.

Huh Kyung-young’s Haneulgung is strategically located, directly facing Gyeongbokgung Palace, the royal palace, along a straight south-north axis. This commanding position, encompassing the entire region, is unprecedented in world history. The 33 mountains surrounding Seoul, including Dobongsan, Bugaksan, Namsan, Inwangsan, Moaksan, Suraksan, Buramsan, Achasan, Geumdasan, Namhansan, Cheonggyesan, and Gwanaksan, form a complete encirclement. These mountains are interconnected, tracing a lineage from Baekdusan to Goryeongsan, which is the eighth generation, and then to Dobongsan (tenth generation) and Bugaksan (eleventh generation), culminating in the location of Gyeongbokgung Palace. This lineage of 11 generations of mountains aligns with Huh Kyung-young’s name, which has 11 strokes in its first character. This intricate geographical and etymological connection signifies his profound destiny with this land.

Seoul’s traditional gates, such as Sungnyemun (South Gate), Heunginjimun (East Gate), Donuimun (West Gate), and Hongjimun (North Gate), are aligned with the five elements: fire, wood, water, metal, and earth. The West, associated with metal, represents Ui(義), or righteousness, which is likened to a sword. A sword, though it can inflict harm, remains unharmed itself, symbolizing the unwavering nature of righteousness. An Jung-geun, who acted out of righteousness, suffered no true harm in his death. This concept is echoed in scriptures, where a judge wields a sword without suffering any consequence.

The concept of Saengjangyeomjang(生長斂藏), representing the cycle of spring, summer, autumn, and winter, is also relevant. However, the Shin-in(神人)’s perspective transcends these seasonal cycles. The dogs present during the lecture, particularly Gyemyeong, exhibited an extraordinary connection to Huh Kyung-young, gazing intently at him while ignoring others, demonstrating a profound spiritual recognition.

Korea, as Geumsugangsan(錦繡江山), possesses an artistic value that surpasses vast territories like America or Russia. Its mountains, unlike the barren and echo-less peaks of other nations, are vibrant and responsive, echoing back sounds and songs. This unique beauty of Seoul, with its 33 mountains and the majestic Han River, which maintains its volume even during droughts, is unparalleled globally.

5. The Divine Intervention and the Elixir Milk
   Huh Kyung-young’s descent to Earth was not arbitrary; it was a direct response to humanity’s development of nuclear weapons. He recognized that such destructive power threatened not only human existence but also the very survival of all animal species, jeopardizing Earth’s delicate ecosystem. His preparations for intervention coincide with the proliferation of nuclear weapons. As nuclear technology advances, Huh Kyung-young’s influence grows, and the demand for Elixir Milk increases. This Elixir Milk serves as a countermeasure to the dangers of nuclear materials, ensuring the safety of the Korean people and their descendants.

He cautions against misinformation regarding Elixir Milk, emphasizing that any claims of it spoiling or being ineffective are false. The efficacy of Elixir Milk is enhanced by receiving blessings and living a virtuous life. Huh Kyung-young’s commitment to humanity is evident in his monthly donation of 100 million Korean Won for free meals, an act unprecedented for an individual without vast personal wealth. This generosity stems from his Shin-in(神人) nature, where money is like the “pine flower smile” (Songhwamiso(松花微笑)), unaffected by seasonal changes. He can provide assistance regardless of his financial status.

He criticizes those who harbor ill will towards him, stating that their Elixir Milk, consumed with negativity, becomes a poison. He encourages them to approach him with humility and express their needs, rather than spreading discontent. He clarifies that his healing methods do not involve physical contact, unlike historical accounts of Jesus, who used saliva and touch. The Shin-in(神人) can heal individuals across vast distances and time, simply by intention. However, the effectiveness of this healing varies depending on an individual’s karma and whether they have received blessings.

Humans carry three “thieves” on their faces: the eyes, the mouth, and the ears. The eyes, driven by greed, constantly seek to exploit others. The mouth, used for slander and self-aggrandizement, seeks to elevate oneself by disparaging others. The ears, receptive to gossip and negative remarks, contribute to the spread of misinformation. These “thieves” represent the human perspective. However, from the Shin-in(神人)’s perspective, these faculties are meant for compassion: the eyes to identify those in need, the mouth to offer encouragement and comfort, and the ears to listen to the suffering of others. Managing these three “thieves” is crucial to avoid falling prey to rumors and deceit.

The story of Won Yu-soon, a 71-year-old woman from Daejeon, exemplifies the power of Elixir Milk and the Shin-in(神人)’s healing. Diagnosed with myelodysplastic syndrome, a pre-leukemic condition, in 2018, she was given 5 to 7 years to live. After visiting Haneulgung and receiving a blessing from Huh Kyung-young in 2020, she told him about her condition, and he simply tapped her hip, declaring her cured. A month later, her doctor confirmed her blood count had returned to near-normal, a “miracle.” She began consuming Elixir Milk in December 2022, and within two weeks, her duodenal ulcer, which had plagued her for 10 years, healed. Her husband, a renowned essayist, initially skeptical, witnessed her miraculous recovery and penned a heartfelt testimony, which garnered widespread attention and support from his literary colleagues. This testimony highlights the profound impact of Elixir Milk and the Shin-in(神人)’s healing power.

The husband’s unwavering devotion to his wife, rather than her own actions, is identified as the catalyst for her healing. His virtuous heart moved Heaven, leading her to Haneulgung and the Elixir Milk, which boosted her immunity and transformed her physical and spiritual well-being. Therefore, mutual hatred is unacceptable. From a human perspective, Huh Kyung-young might be seen as a charlatan for promoting Elixir Milk, but its non-perishable nature, even without refrigeration, is a testament to its divine properties. Those who consume Elixir Milk with negativity or attempt to discredit Huh Kyung-young will not experience its full benefits.

The Shin-in(神人)’s mission is to assist humanity, not to harm it. His monthly charitable contributions surpass the annual profits of many major corporations, demonstrating his selfless dedication. He envisions a future where Haneulgung expands its charitable work, aiding more disadvantaged individuals, a task that governments often fail to accomplish. The concept of Mujugongsan(無主空山), referring to capitals built on barren plains without the spiritual protection of mountains, contrasts sharply with Korea’s Geumsugangsan(錦繡江山), a land “embroidered with silk” by nature’s beauty. This unique land, with its 33 mountains, is intrinsically linked to Huh Kyung-young, whose name, when analyzed through a specific numerological system, also aligns with the number 33. This “Messiah code,” found in various sacred structures worldwide, signifies his destined role.

The mountains surrounding Seoul, particularly Samgaksan and Goryeongsan, are adorned with Naknakjangsong(落落長松), ancient pine trees rooted in cliffs. These pines, unlike other trees, do not succumb to seasonal changes, symbolizing unwavering steadfastness. This is the essence of Korea and its capital. The Shin-in(神人)’s presence ensures that even amidst global turmoil, like a third world war, those who embrace his teachings and consume Elixir Milk will remain unharmed.

Huh Kyung-young distinguishes between the “pine flower smile” (Songhwamiso(松花微笑)) and the “pine and cypress smile” (Songbaekmiso(松柏微笑)). The pine, though beautiful, adapts to its environment, bending towards the sun. It can be manipulated and confined, like a bonsai tree, symbolizing a king. However, the cypress, or Jatnamu(잣나무), grows straight towards Heaven, unyielding and unbending, symbolizing an emperor. It cannot be shaped or confined, representing an unwavering spirit. When Huh Kyung-young holds a cypress branch, it signifies steadfastness and unwavering devotion to the Shin-in(神人).

In conclusion, the three “thieves” of the face—eyes, mouth, and ears—when viewed from the human perspective, are instruments of greed, slander, and gossip. However, from the Shin-in(神人)’s perspective, they are tools for compassion, encouragement, and understanding. Managing these faculties wisely is essential to avoid falling into deceit and to embrace the path of righteousness.

Shin-in’s Perspective and Human Perspective

1. Keyword Frequency
   money: 14
   mountain: 13
   Korea: 10
   Seoul: 10
   church: 9
   Elixir Milk: 9
   husband: 8
   wife: 8
   ghost: 6
   land: 6

2. Today’s Central Metaphor
   The central metaphor is comparing human life and societal structures to a multi-story building, where different levels represent varying degrees of suffering and spiritual awareness, with the Shin-in(神人) residing at the highest, most enlightened level.

3. Lecture in Numbers
   3: Number of dogs mentioned by Huh Kyung-young.
   50%: The percentage of “ghosts” that accompany sudden large sums of money (unearned wealth).
   100 billion: The approximate number of times a human heart beats in a lifetime, equating to about 100 years of life.
   1st floor: Represents the lowest level of society, inhabited by those seeking power and wealth, who experience the most suffering like insomnia.
   2nd floor: Represents educators.
   3rd floor: Represents philosophers, writers, and artists.
   4th floor: Represents religious leaders.
   5th floor: Represents the highest level, where Huh Kyung-young aims to lead people, implying a state of enlightenment or connection to the divine.
   55 trillion: South Korea’s defense budget and also the amount of export deficit for the current year.
   10 trillion: The approximate value of rice produced by Korean farmers in one year.
   6 years: The equivalent amount of agricultural production lost due to the export deficit.
   90 years old: The average “blood vessel age” of young people today, indicating poor health.
   100 years: The lifespan of a human heart, based on its total beats.
   33: The number of mountains in Seoul.
   10 times: Tokyo’s size compared to Seoul.
   11 strokes: The number of strokes in Huh Kyung-young’s name (허경영).
   33 strokes: The total stroke count of Huh Kyung-young’s name when calculated using a specific “Messiah code” or “magic square.”
   1 billion won: The amount Huh Kyung-young donates monthly for free meals.
   99%: The percentage of religious organizations currently operating at a deficit.
   1%: The percentage of large churches and temples that are not in deficit.
   2,000 people: The number of views or shares of a post about Elixir Milk in one day.
   33 years: The length of the husband’s career in literature.
   2018 October: The month and year the wife was diagnosed with myelodysplastic syndrome.
   5 to 7 years: The estimated lifespan after diagnosis of myelodysplastic syndrome.
   2017 April: The month and year the wife first visited Haneulgung.
   2020 November: The month and year the wife received a blessing.
   2 years: The duration the wife received blood transfusions before being healed by Shin-in(神人).
   2022 December 20: The date the wife started consuming 6-month-old Elixir Milk.
   2 weeks: The duration of Elixir Milk consumption that healed the wife’s duodenal ulcer.
   10 years: The duration the wife suffered from duodenal ulcers, relying on digestive aids.
   71 years old: The age of the wife, Won Yu-soon.

4. Signature Sentence
   “신인의 관점과 인간의 관점은 반대예요.” (The Shin-in’s perspective and the human perspective are opposite.)

5. Concise Summary & Highlights
   Huh Kyung-young contrasts the limited human perspective with the expansive Shin-in(神人)’s perspective, advocating for a shift in understanding life’s challenges.

Human suffering stems from material pursuits and a narrow viewpoint.
Sudden wealth (unearned) often brings misfortune, likened to “ghosts.”
True wealth lies in experience and resilience, not just tangible assets.
Korea, as the “Land of Embroidered Rivers and Mountains” (Geumsu-gangsan), holds a unique spiritual significance as the starting point for global change.
The Shin-in(神人)’s healing power transcends time and space, unlike traditional methods.
Elixir Milk, when consumed with faith and blessing, possesses miraculous healing properties.
Society is structured in hierarchical “floors,” with those at the bottom (power/wealth) experiencing the most suffering.

6. Scriptural / Religious Citations
   John’s Revelation (요한계시록): Referenced as a prophecy about the Shin-in(神人)’s arrival in Korea to govern the world.
   Mark 7:31-37 (마가복음 7장 31절-37절):
   “예수께서 다시 들어오신 경에서 나와 시돈을 지나고 배가 멀리 지경을 통과하여 갈릴리 호수에 이르시매, 사람들이 귀먹고 얼어붙은 자들을 데리고 예수께 나아와 안수하여 주시기를 간구하거늘, 예수께서 그 사람을 따로 데리고 무리를 떠나사 손가락을 그의 양 귀에 넣고 침 뱉어 그의 혀에 손을 대시며, 하늘을 우러러 탄식하시며 그에게 이르시되 “에바다” 하시니, 이는 “열리라”는 뜻이라. 그의 귀가 열리고 혀에 맺힌 것이 곧 풀려 말이 분명하더라. 예수께서 저희에게 경계하사 아무에게라도 이르지 말라 하시되, 경계하실수록 저희가 더욱 널리 전파하니 사람들이 심히 놀라 가로되 “그가 다 잘하였도다. 귀머거리도 듣게 하고 벙어리도 말하게 된다.” 하니라.”

7. Historical & Epochal Context
   The lecture is situated in a contemporary global context marked by:
   Nuclear proliferation: The development of nuclear weapons (post-1947, 1950) is presented as a critical turning point that necessitated the Shin-in(神人)’s intervention.
   Economic instability: References to national debt, export deficits, and corporate struggles (e.g., zero profit for major corporations) highlight current economic challenges.
   Societal suffering: The prevalence of physical ailments (e.g., blood clots, high blood pressure, diabetes) and mental distress (e.g., insomnia among the powerful) underscores a general state of human vulnerability.
   Religious decline: The speaker notes a decrease in new religious students and a financial deficit in most religious institutions, indicating a crisis of faith or traditional religious structures.
   Geopolitical conflict: The Ukraine war is cited as an example of global interconnectedness and suffering.

8. Key Figures & Events Referenced
   Park Chung-hee (박정희 대통령): Former President of South Korea, mentioned in the context of Yeouido’s development and his interaction with religious leaders.
   Cho Yong-gi (조용기 목사님): A prominent South Korean pastor, discussed in relation to his regret over not acquiring land in Yeouido for his church and his pure character.
   Cha Il-seok (차일석 장로): A Seoul City Vice Mayor during Park Chung-hee’s era and an elder at Cho Yong-gi’s church, who offered church land in Yeouido.
   Ahn Jung-geun (안중근): A Korean independence activist, whose actions are reinterpreted as driven by “public good” (공의) rather than mere “justice” (정의).
   Sung Sam-mun (성산문): A Joseon Dynasty scholar-official, whose poem about a pine tree is quoted to symbolize unwavering integrity.
   Won Yu-soon (원유순): A 71-year-old woman from Daejeon whose testimony of healing from myelodysplastic syndrome and duodenal ulcers through Shin-in(神人)’s blessing and Elixir Milk is shared.
   Yun Seung-won (윤승원): Won Yu-soon’s husband, a writer with 33 years of experience, who wrote about his wife’s miraculous recovery.
   S Professor (S 교수님): The hematology-oncology professor at a city university hospital who diagnosed Won Yu-soon and later confirmed her recovery.
   Im Jong-sik (임종식 국장님): Daejeon MBC director and a friend of Yun Seung-won, who offered words of encouragement regarding the healing testimony.
   Jeon Gu-bok (전구복 회의): A member of “Molsamo” (a group that loves correct history), who commented on Won Yu-soon’s recovery.
   Dongchon Ji-gyo-won (동촌지교원): A professor from “Molsamo” who also commented on Won Yu-soon’s recovery.
   Ga Gi-cheon (가기천): A member of the Daejeon literary community who congratulated Yun Seung-won.
   Kim Soon-ja (김순자 위원장): A city council member mentioned as possibly having brought Won Yu-soon to Haneulgung.

9. Core Concept Definitions
   Shin-in(神人)’s Perspective (신인의 관점): A divine, all-encompassing viewpoint that sees the world differently from humans, focusing on universal principles and the ultimate good, transcending human conflicts and material concerns.
   Human Perspective (인간의 관점): A limited, self-centered viewpoint that leads to suffering, debt, and conflict, often driven by material desires and a focus on superficial realities.
   Unearned Wealth (편재): Sudden, large sums of money acquired without hard work or prior experience, which is said to attract “ghosts” (귀신) or misfortune, leading to ruin.
   Earned Wealth (정재): Money accumulated through diligent saving and hard work, which is protected from “ghosts” and leads to stability.
   Justice (정의): A human concept that varies by region and nation, often leading to conflict (e.g., North vs. South Korea, Japan vs. Korea).
   Public Good (공의): A universal principle that transcends national or regional “justice,” aiming for global peace and harmony, as exemplified by Ahn Jung-geun’s actions.
   Providence (섭리): The unchangeable, fundamental principles of the universe, akin to the fixed relationship between a jacket and pants, which cannot be arbitrarily altered.
   Elixir Milk (불로유): A miraculous substance, often ordinary milk, that gains healing properties when infused with Shin-in(神人)’s energy, name, or blessing, capable of curing various ailments and preventing spoilage.
   Land of Embroidered Rivers and Mountains (금수강산): A poetic term for Korea, signifying its exceptional natural beauty and spiritual significance as the Shin-in(神人)’s chosen land.
   Empty Mountain (무주공산): A term used to describe other world capitals (e.g., Washington, London, Paris, Tokyo) that lack the natural “feng shui” (풍수) and spiritual significance of Seoul’s mountainous landscape.
   Three Thieves (세 가지 도둑): Refers to the human eyes, mouth, and ears when used for negative purposes (e.g., coveting, slandering, listening to gossip), contrasting with their Shin-in(神人)-guided use for compassion and encouragement.
   Pine Tree Smile (송암 미소): A concept analogous to the “Flower Smile” (염화 미소) of Buddhism, but specifically referring to the unwavering, eternal nature of the pine tree, symbolizing steadfastness and the Shin-in(神人)’s constant presence.

10. Central Questions & Answers
    Primary Question: Why do humans experience so much suffering and conflict in the world?
    Speaker’s Answer: Human suffering stems from a limited “human perspective” that prioritizes material wealth, power, and narrow definitions of “justice,” leading to constant conflict and personal distress. This contrasts with the “Shin-in(神人)’s perspective,” which offers a path to peace and true understanding by transcending these limitations.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call to abandon the pursuit of “empty flowers” (허공 꽃) – transient power and wealth – and instead embrace the Shin-in(神人)’s perspective, which offers true security and meaning. The philosophical implication is that human suffering is largely self-imposed due to a flawed worldview, and a shift to a divine perspective, coupled with faith in the Shin-in(神人)’s teachings and tools like Elixir Milk, can lead to profound healing and a harmonious existence, even amidst global crises. The strategic implication is that Korea, as the “Land of Embroidered Rivers and Mountains,” is destined to be the spiritual and physical center from which this new perspective will emanate, guiding humanity away from self-destruction.

12. Cross-Referencing
    Messiah/Maitreya prophecies: The speaker connects his arrival to prophecies in various religious texts (e.g., John’s Revelation, Buddhist sutras) about a coming figure (Messiah, Maitreya) who will govern the world.
    “Flower Smile” (염화 미소): A Buddhist concept where the Buddha silently holds up a flower, and only Mahakasyapa understands its meaning. Huh Kyung-young references this to introduce his “Pine Tree Smile” (송암 미소) as a similar, yet distinct, teaching.
    Feng Shui (풍수): The speaker extensively uses traditional Korean geomancy to explain the spiritual significance of Seoul’s geography and its mountains, contrasting it with other world capitals.
    “Messiah Code” / “Magic Square” (마방진): The speaker refers to a numerical pattern found in cathedrals worldwide, which he claims is a “Messiah code” predicting his 33-stroke name.

13. Content Gaps & Unaddressed Areas
    Mechanism of Elixir Milk: While the lecture claims Elixir Milk has miraculous healing properties, it does not provide any scientific or detailed explanation of how it is “manufactured” or how it works beyond the Shin-in(神人)’s name or blessing.
    Specifics of “Ghosts” with Unearned Wealth: The concept of “ghosts” accompanying unearned wealth is presented as a significant problem, but the lecture does not elaborate on the nature of these “ghosts” or how they specifically cause ruin, beyond general misfortune.
    Verification of Historical Claims: Several historical claims, such as the origin of the name “Joseon” and the fate of its namer, or the specific details of the Yeouido land deal, are presented without external verification or sources.
    Definition of “Shin-in(神人)”: While the Shin-in(神人)’s perspective is central, a clear, concise definition of what a Shin-in(神人) is, beyond being a divine being who descended to Earth, is not explicitly provided.

14. Future Predictions & Prophetic Statements
    Shin-in(神人)’s Global Governance: The Shin-in(神人) has come to govern all aspects of the world, including politics and religion, at a critical juncture of human history.
    Nuclear Escalation and Shin-in(神人)’s Rise: As nuclear weapons continue to develop and proliferate, the Shin-in(神人)’s influence and fame will grow, and the consumption of Elixir Milk will increase, ensuring the safety of the Korean people.
    Global Economic Collapse: Other world capitals, described as “empty mountains” lacking proper feng shui, are predicted to face severe economic crises, including national bankruptcy.
    Third World War (백설이 만공간): The “white snow filling the empty space” is interpreted as a metaphor for a third world war, during which those who consume Elixir Milk will survive.
    Decline of Traditional Religions: Traditional religions (Christianity, Buddhism) are facing a decline, with fewer new adherents and financial difficulties, leading to a “masterless mountain” (무주공산) scenario, which is the context for the Shin-in(神人)’s arrival.

Executive Insight
This lecture by Huh Kyung-young presents a compelling, if unconventional, worldview centered on the “Shin-in(神人)’s perspective” as a remedy for human suffering and global crises. The core takeaway for a thoughtful professional is the profound critique of materialism and conventional “justice,” which are portrayed as sources of conflict and personal ruin. The speaker advocates for a shift towards universal “public good” and an understanding of “providence,” emphasizing that true wealth lies in experience and spiritual alignment rather than transient material possessions. The strategic positioning of Korea as a divinely chosen “Land of Embroidered Rivers and Mountains” and the introduction of “Elixir Milk” as a miraculous solution highlight a unique blend of spiritual leadership and practical intervention, offering a distinct alternative to traditional governance and problem-solving in an era of nuclear threats and economic instability.

The Divine and Human Perspectives

1. The Divergence of Divine and Human Perspectives
   The perspective of Shin-in (神人) and that of humanity are fundamentally antithetical. When one views the world through the lens of Shin-in, it appears entirely different. However, from a human perspective, individuals often find themselves burdened by debt and living as fugitives. This financial distress is a primary source of suffering in the world. It leads to loss of dignity, family conflicts, and marital disputes, ultimately disintegrating the fabric of society. Both an abundance and a scarcity of material wealth can cause suffering. For instance, a sudden lottery win can lead to a husband abandoning his family, leaving his wife with no legal recourse. Conversely, a farmer who receives unexpected financial assistance from a wealthy friend might abandon his livelihood, invest unwisely, and lose everything.

2. The Peril of Unearned Wealth: The “Ghost of Fortune”
   Sudden, unearned wealth, referred to as “Pyeonjae” (偏財), often brings with it a “ghost of fortune” (귀신 목) that accounts for 50% of its value. This spiritual entity can destroy families and lives. Those who acquire significant wealth without the experience of earning it through hardship or enduring financial setbacks are particularly vulnerable to ruin. For example, a young entrepreneur who receives a substantial investment from their parent without prior experience of failure is at high risk of losing it all. Such individuals must experience failure at least once to truly understand the value and management of money. This “ghost of fortune” must be confronted and overcome.

3. The Virtue of Earned Wealth: “Jeongjae” (正財)
   In contrast to “Pyeonjae,” wealth accumulated through diligent saving and hard work is called “Jeongjae” (正財). This type of wealth is not accompanied by the “ghost of fortune” because it has been meticulously earned and protected. Individuals who build their fortunes through consistent effort and frugality are less likely to face ruin. This principle highlights that human truth often dictates that life is arduous when lived solely through “Jeongjae.” However, this is merely a human perspective.

4. The Conflict of Human Truths and the Arrival of Shin-in
   Human truths and definitions of justice often conflict across different nations and regions. What is considered just in one country may be deemed unjust in another, leading to perpetual conflict and war. This global disharmony reached a critical point with the development of nuclear weapons in the mid-20th century. It was at this juncture that Shin-in descended to Earth, as prophesied in various religious texts like the Book of Revelation and Buddhist sutras. Shin-in’s purpose is to govern all aspects of the world, including politics and religion, to prevent humanity’s self-destruction.

5. The Significance of the Korean Peninsula as Shin-in’s Abode
   Shin-in chose the Korean Peninsula as the place of descent, not a powerful Western nation. This choice is rooted in the understanding that the East, particularly Korea, is the starting point of time and influence, with the West following its lead. Korea, often called “Geumsu Gangsan” (錦繡江山), meaning “land of embroidered rivers and mountains,” is renowned for its breathtaking natural beauty. Unlike many global capitals that are flat and lack prominent geographical features, Seoul is uniquely surrounded by 33 mountains. These mountains, including Goryeongsan, Gyemyeongsan, and Surisan, form a natural basin, creating a pristine and strategically significant location. This area, known as Haneulgung, is a designated clean zone where strict environmental regulations are enforced, ensuring its purity.

6. The Symbolic Landscape of Seoul and the Five Elements
   Seoul’s unique geography is further intertwined with the principles of Feng Shui and the Five Elements (화수목금토 – Fire, Water, Wood, Metal, Earth). The city’s four main gates—Sungnyemun (South, Fire), Heunginjimun (East, Wood), Donuimun (West, Metal), and Hongjimun (North, Water)—correspond to these elements. The central element, Earth, is represented by Bosingak, a bell pavilion in Jongno, symbolizing trustworthiness and stability. This meticulous arrangement makes Seoul a perfectly balanced and harmonious capital, a rarity in the world. The Han River, flowing through these 33 mountains, is exceptionally wide and abundant, maintaining its volume even during droughts, further underscoring Korea’s unique natural blessings.

7. The “Elixir Milk” and the Healing of Humanity
   Shin-in’s arrival is a direct response to humanity’s development of nuclear weapons, which threaten not only human existence but also the entire ecosystem. Shin-in’s mission is to guide humanity towards a path of safety and healing. A key aspect of this mission involves the “Elixir Milk” (불로유), a miraculous substance that is said to possess healing properties. Testimonials from individuals, such as a woman who recovered from a pre-leukemic condition after consuming Elixir Milk and receiving Shin-in’s blessing, attest to its efficacy. This healing power is not merely physical but also spiritual, transforming individuals and fostering a sense of hope.

8. The “Pine Tree Smile” and Unwavering Principle
   The “Pine Tree Smile” (송화 미소) symbolizes unwavering principle and resilience. Unlike other trees that change with the seasons, the pine tree remains evergreen, steadfast through all conditions. This represents a constant, unchanging truth, much like Shin-in’s principles. The Korean landscape, with its abundance of beautiful pine trees, embodies this spirit of endurance and steadfastness. Just as the pine tree stands firm against the elements, Shin-in’s teachings provide a stable foundation amidst the ever-changing human world.

9. Overcoming the Three Thieves of Human Perception
   Humanity is often afflicted by “three thieves” of perception: the eyes that covet, the mouth that slanders, and the ears that listen to gossip. These thieves represent the human tendency towards greed, negativity, and malicious intent. From a human perspective, these actions are driven by self-interest and a desire to exploit others. However, from Shin-in’s perspective, these faculties are meant to observe suffering, offer encouragement, and listen to the needs of the less fortunate. By managing these “thieves” and aligning them with a divine perspective, individuals can transcend their limitations and contribute to a harmonious world.

10. The Prophetic Code of Shin-in’s Name
    The name Huh Kyung-young itself holds a prophetic code, aligning with ancient prophecies and sacred geometry. The number 33, which appears in various spiritual and architectural contexts, is significant. For instance, the number of strokes in Huh Kyung-young’s name totals 33, and Seoul is surrounded by 33 mountains. This numerical alignment is seen as a “Messiah Code” in various traditions, indicating the arrival of a divine figure. This intricate connection between Shin-in’s name, the Korean landscape, and universal codes underscores the profound significance of Shin-in’s presence and mission on Earth.

What is the difference between a human’s and a divine being’s perspective? Humans focus on material wealth and power, leading to suffering, while a divine being sees the spiritual value in all experiences.

1. Introduction to the Divine and Human Perspectives
   The speaker, Heo Kyeong-yeong, begins by receiving flowers and interacting with three dogs, which he refers to as “divine dogs,” before introducing the main topic of the lecture: the contrasting perspectives of divine beings and humans.

1.1. Interaction with “Divine Dogs”
Heo Kyeong-yeong receives flowers and then introduces three dogs, which he calls “divine dogs” (Goryeongi, Gyemyeongi, and Suri) to the audience .
He notes that Goryeongi is the oldest and largest .
Gyemyeongi is described as having very white fur and being particularly beautiful and well-behaved, even appearing to “pray” with its paws .
Suri is also described as beautiful with unique fur .
Heo Kyeong-yeong highlights that Gyemyeongi looks only at him, not the audience, demonstrating a special connection .
He explains that he has a perfect connection with animals, even though he has never actively sought to be close to them .
These three dogs appeared at “Haneulgong,” which is why he is discussing them .

2. Contrasting Divine and Human Perspectives
   The core difference between divine and human perspectives lies in how they view the world and its challenges, particularly regarding material wealth and suffering.

2.1. The Human Perspective: Suffering from Materialism
The human perspective on the world is often characterized by suffering, especially due to financial struggles .
Financial difficulties can lead to immense pain, causing family conflicts, separations, and the breakdown of relationships .
Both having too much money and too little money can cause suffering .
For example, a husband winning the lottery might abandon his family, leading to the family’s ruin .
Conversely, a farmer who receives a large sum of money from a wealthy friend might squander it on speculation, losing all his land and livelihood .
Sudden wealth often brings negative consequences, referred to as “ghosts” or bad luck .
If 10 billion won comes in, a “ghost” worth 5 billion won follows, which can destroy the person and their family .
People who acquire large sums of money without having worked hard for it or experienced financial failure are likely to lose it all .
For instance, a son given 1 billion won by his father to start a business, without prior experience of failure, is likely to lose it .
Such individuals might even commit suicide due to the loss, unable to face their parents .
“Unearned wealth” (Pyeonjae), or sudden large sums of money, is dangerous because it attracts these “ghosts” .
In contrast, “earned wealth” (Jeongjae), accumulated through diligent saving and hard work, does not attract these negative influences .
Therefore, people should avoid seeking sudden, unearned wealth .

2.2. The Divine Perspective: Seeing Value in All Experiences
From a divine perspective, even financial losses and failures are seen as valuable experiences .
For example, if a son loses billions of won in business, a divine parent would view it as a form of education and an “intangible asset” .
This experience, though costly, is considered a valuable lesson, like paying expensive tuition for a “school of life” .
Youth itself, with its time and potential, is considered a great asset, making suicide unnecessary even after significant losses .
The experience of turning tangible assets into intangible ones (through failure) equips a person with “two wings” for future endeavors .
This perspective encourages starting anew, as the experience gained prevents future failures .

2.3. Conflicting Human Truths and the Need for Divine Intervention
Human truths and definitions of “justice” vary by region and nation, leading to conflicts and wars .
For example, North Korea’s definition of justice conflicts with South Korea’s, and Japan’s differs from both .
Even within a single country, laws can conflict, such as the criminal code and national security law in Korea, leading to different interpretations and outcomes .
This constant conflict, where each side believes its own truth is correct, is why the speaker believes he has come to Earth at a critical time .
Religious texts worldwide, like the Book of Revelation and Buddhist scriptures, prophesy the arrival of a divine being in human form to govern the world during such a critical period .
This divine being is said to govern not only politics but also all religions .
Christianity anticipates the Messiah, while Buddhism expects Maitreya, both referring to the same arrival .
The speaker states that he came to Earth when humanity developed nuclear weapons in the mid-20th century, recognizing the potential for global destruction .
This development signaled a point where divine intervention was necessary to prevent humanity from destroying itself and all life on Earth .

3. The Significance of Korea as the Divine’s Arrival Point
   The speaker explains why he chose Korea, specifically Seoul, as his point of arrival, emphasizing its unique geographical and spiritual significance.

3.1. Korea’s Role as the “Eastern Starting Point”
Korea is considered the “Eastern starting point” because it is always ahead in time compared to Western countries .
For example, when it’s New Year’s Day in Korea, it’s still the previous day in the West .
This makes the East the “head of the train,” leading the West in time .
Therefore, it is natural for a divine being to arrive in the East, specifically in the “land of the rising sun” .
This is why the cardinal directions are typically stated as “East, West, South, North” (동서남북), with East coming first, reflecting its primary position .

3.2. Korea’s Unique Geography and Spiritual Significance
Korea is described as a “continent” rather than an island, emphasizing its importance .
Japan, in contrast, is considered an island that was once part of Korea .
In terms of feng shui, Korea is positioned centrally, with China acting as the “White Tiger” (right side) and Japan as the “Blue Dragon” (left side) .
This central position makes Korea the ideal place for the “true master” to reside .

4. The Divine Perspective vs. Human Perception
   The speaker clarifies that humans often misinterpret divine actions and beings through their limited human perspective, whereas a divine being operates on a higher principle of universal harmony.

4.1. Misinterpreting the Divine
From a human perspective, a divine being might appear as a “fraud,” just as Jesus was perceived and killed by people .
Human abilities, even with advanced technology like smartphones, are limited and partial compared to divine power .
Humans can only provide “light” to specific objects or individuals, whereas a divine being can illuminate the entire universe from one spot .
Human light is merely reflected, while divine light is self-generated, meaning divine power cannot be challenged or replicated by humans .
The speaker emphasizes that while he may appear similar to humans, his true nature is the opposite, operating on a different level of power and understanding .

4.2. Shifting to a Divine Perspective: Providence and Public Interest
The speaker aims to educate people to view the world from a divine perspective, which is based on providence (seopni), rather than the limited human perspective of “truth” or “justice” .
Human “truth” (jinli) and “justice” (gongui) are often conflicting and relative, changing from country to country .
Divine providence, however, is a universal principle that transcends such conflicts, aiming for harmony and the elimination of borders .
The speaker explains that humans have two “ears” (representing earthly senses), while he has a third “ear” (representing divine, heavenly senses) that allows him to understand providence .
Eliminating national defense spending worldwide, which is a major source of conflict, would free up enough resources to sustain the entire global population for a century .
Korea’s annual defense budget is 55 trillion won, which is equivalent to its trade deficit and six years’ worth of rice production by farmers .
This highlights how human conflicts divert resources from essential needs and cause immense suffering .

5. The Fragility of Human Life and the Importance of the Afterlife
   Human life is inherently fragile and uncertain, making it crucial to prepare for the afterlife rather than relying on temporary earthly security.

5.1. The Vulnerability of the Human Body
The human body is extremely delicate, with the failure of even a single organ, like the liver or kidney, leading to death .
Many young people today have the blood vessel health of a 90-year-old, indicating widespread poor health .
Their blood cells are often clumped together, forming “blood clots” (pi-tteok) that can block blood vessels and cause strokes or other serious conditions .
These blood clots constantly circulate, posing a continuous threat of sudden death or debilitating illness .
The heart, despite beating billions of times over a lifetime, is also vulnerable, with its thin valves lasting only about 100 years .
This inherent fragility means that earthly life offers no true security, as death can strike unexpectedly at any moment .

5.2. Preparing for the Afterlife
Given the inherent dangers and impermanence of physical life, it is essential to prepare for the afterlife .
Focusing on worldly possessions or achievements is ultimately futile because they are temporary and can be lost at any time .

6. The Hierarchy of Human Existence and the Divine’s Role
   Human society is structured in a hierarchy based on focus, from material wealth to spiritual pursuits, with the divine aiming to elevate all to a higher spiritual level.

6.1. The Five Levels of Human Existence
Society can be categorized into five levels based on people’s primary focus:
1st Floor: Power and Wealth
This level is occupied by politicians and businesspeople, who manage taxes and provide the foundation for other societal functions .
They are often the most stressed, suffering from insomnia due to constant worry about losing power or wealth .
2nd Floor: Educators
3rd Floor: Philosophers, Writers, and Artists
4th Floor: Religious Leaders
5th Floor: Divine Beings
The speaker aims to bring people to this 5th floor, where they become “angels” .
The speaker emphasizes that all levels are interconnected and necessary; for example, the 1st floor (businesspeople) supports the existence of the higher levels .

6.2. Challenges Faced by Religious Leaders
Religious leaders, while generally less stressed than those on the 1st floor, face unique challenges .
For instance, if a pastor dies before his wife, she often becomes destitute because churches typically do not provide for widows, and pastors often do not save money for themselves .
Many pastors are highly dedicated and selfless, refusing retirement funds to benefit their churches or young people .
Despite these hardships, religious individuals often transform their suffering into spiritual practice .
Insomnia, for example, becomes an opportunity for extended prayer, which is seen as a “night vigil” rather than a medical condition .
The speaker recounts a story of a pastor who, facing financial difficulties in building a church, prayed intensely, and his prayers were answered through unexpected means .

7. The Story of Pastor Cho Yong-gi and the “Can of Rice” Miracle
   The speaker shares a story about Pastor Cho Yong-gi of Yoido Full Gospel Church, illustrating how a divine perspective can lead to unexpected blessings, contrasting with a purely human, pragmatic view.

7.1. Pastor Cho Yong-gi’s Missed Opportunity
The speaker recounts how Pastor Cho Yong-gi was offered a vast plot of land in Yeouido, where the National Assembly Building now stands, for his church at a very low price by a city official .
However, Pastor Cho, viewing it from a human perspective, refused, believing his small church could not afford such a large property .
He later regretted this decision for the rest of his life, realizing he had missed a huge opportunity that could have greatly benefited his church .
This illustrates how a purely human, pragmatic viewpoint can lead to missed divine opportunities .

7.2. The “Can of Rice” Miracle
Facing financial difficulties in building his church, Pastor Cho prayed intensely under the unfinished structure .
A beggar approached him, offering a can of leftover rice, which Pastor Cho initially saw as dirty and insignificant .
However, he suddenly had a realization that this was a divine message, a “heavenly angel” answering his prayers .
He cleaned the can and sent it to a missionary in the US, who used it to share the story of faith and perseverance .
This story inspired American churches to donate money, leading to the successful completion of the Yoido Full Gospel Church .
This event, which humans might see as a “can of rice,” was transformed into a miracle through a divine perspective, demonstrating how faith can overcome seemingly insurmountable obstacles .

8. The Impermanence of Worldly Pursuits and the Divine’s Mission
   The speaker emphasizes that worldly power and wealth are fleeting, urging people to abandon their pursuit of such “empty flowers” and embrace divine providence.

8.1. The Fleeting Nature of Power and Wealth
The speaker observes that many pastors face hardship, especially their wives, who often become impoverished after their husbands’ deaths .
This highlights the lack of security even for those dedicated to spiritual work, underscoring the impermanence of earthly arrangements .
He criticizes the human tendency to pursue power and wealth, calling them “empty flowers” (heogong kkot) or “flowers in the void” (heogonghwa) .
These pursuits are like clouds in the sky, destined to disappear .
Therefore, people should not chase after these fleeting illusions .

8.2. The Decline of Traditional Religions and the Divine’s Arrival
The speaker notes that traditional religions like Christianity and Buddhism are in decline, with fewer people becoming monks or entering seminaries .
Most churches and temples are operating at a deficit, with only a few large ones surviving, often through initiatives like “temple stays” .
The number of adherents is dwindling, with more elderly members passing away and few young people joining .
This decline signifies a critical juncture, indicating the time for the divine’s arrival .

8.3. The Unchanging Nature of Divine Providence
Unlike human “truths” (jinli) that can be changed or swapped (like changing clothes), divine providence (seopni) is unchangeable .
Human ideologies, such as capitalism and communism, can clash and redefine what is considered “true” or “false” .
However, divine principles are fixed and cannot be altered .
The speaker urges people to stop chasing “empty flowers” and trying to change fundamental principles, which is akin to trying to wear a jacket as pants .

9. Korea as the “Land of Embroidered Brocade” and the Divine’s Seat
   The speaker elaborates on Korea’s unique geographical and spiritual significance, describing it as a “land of embroidered brocade” (Geumsu Gangsan) and the ideal location for his divine presence.

9.1. “Empty Mountains” vs. “Land of Embroidered Brocade”
The speaker contrasts the concept of “empty mountains” (muju gongsan), which refers to capital cities lacking significant natural features or feng shui, with Korea’s “land of embroidered brocade” (Geumsu Gangsan) .
Most major world capitals like Moscow, London, Paris, Berlin, Washington, and Tokyo are built on flat plains with no mountains .
These “empty mountains” signify a lack of spiritual foundation and stability, leading to financial instability and national crises .
In contrast, Seoul, the capital of Korea, is surrounded by 33 mountains, making it a “land of embroidered brocade” .
These mountains are considered “famous mountains” (myeongsan) that are more valuable than vast lands in other countries .
The speaker emphasizes that he was born in this “land of embroidered brocade,” not an “empty mountain” .

9.2. Seoul’s Unique Feng Shui and the Divine’s Location
Seoul’s geography is described as a basin formed by mountains like Goryeongsan, Gyemyeongsan, and Surisan, with Haneulgong (the speaker’s base) at its center .
Haneulgong is situated on a 1 million pyeong (approximately 820 acres) site, surrounded by mountains like a fortress .
The mountains around Seoul are interconnected, forming a lineage from Baekdusan down to Bugaksan, which is located below Cheongwadae (the former presidential residence) .
This intricate network of mountains, totaling 33 in Seoul, forms the “surname” of the speaker, indicating his deep connection to the land .
The area around Haneulgong was designated a special clean zone 100 years ago, allowing construction on mountains but prohibiting pollution sources like septic tanks, farms, and power lines .
This ensures the purity of the water, which has been consumed by the US 8th Army for decades .
This unique designation, found only in this region of Korea, signifies that the area was prepared for the speaker’s arrival .
Haneulgong’s main building directly faces Gyeongbokgung Palace, symbolizing its central and commanding position .
Seoul’s traditional gates (Sungnyemun, Heunginjimun, Donuimun, Hongjimun) are aligned with the five elements (fire, wood, water, metal, earth) and virtues (benevolence, righteousness, propriety, wisdom, trust), with Bosingak (the bell pavilion) at the center representing “trust” (earth) .
This perfect feng shui and alignment of virtues make Seoul a unique and divinely designed capital .
The Han River, flowing through Seoul, is exceptionally wide and abundant, unlike rivers in other world capitals, further highlighting Korea’s unique natural blessings .

10. The Divine’s Mission and the Power of “Bulloyu”
    The speaker explains his divine mission to save humanity from self-destruction, particularly from nuclear weapons, and introduces “Bulloyu” as a miraculous substance that offers protection and healing.

10.1. The Divine’s Intervention Against Nuclear Threat
The speaker states that he descended to Earth because humanity’s creation of nuclear weapons threatened to annihilate not only humans but also all animal species and the planet itself .
His growing influence and the increasing development of nuclear weapons are inversely related: as nuclear threats rise, his fame and the consumption of “Bulloyu” also increase .
This suggests that his presence and “Bulloyu” offer protection against these dangers .

10.2. The Miraculous Properties of “Bulloyu”
“Bulloyu” is presented as a miraculous substance that protects people’s lives and their descendants .
The speaker warns against fake “Bulloyu” or attempts to discredit it by claiming it spoils .
He emphasizes that genuine “Bulloyu” does not spoil, and those who try to create fake versions or spread misinformation are acting with malicious intent .
The audience, having experienced its effects, are witnesses to its authenticity .
The effectiveness of “Bulloyu” is enhanced by receiving blessings and living a virtuous life .

10.3. A Testimonial of Healing through “Bulloyu”
The speaker introduces a testimonial from a man named Yoon Seung-won, whose wife, Won Yu-soon, was suffering from a pre-leukemia condition (myelodysplastic syndrome) .
She was diagnosed in 2018 and told she had 5-7 years to live, with bone marrow transplant being the only treatment option .
For over two years, she required blood transfusions twice a month .
After visiting Haneulgong in 2017, becoming a member, receiving a “Baekgung nameplate” (to go to heaven after death), and a “blessing” in 2020, she met the speaker .
She asked him to heal her, and he tapped her hip, saying, “You’re cured” .
A month later, her doctor was astonished to find her blood count almost normal .
She stopped hospital visits for over two years .
In late 2022, she started consuming “Bulloyu” twice a day for two weeks, which cured her duodenal ulcer, a condition she had suffered from for 10 years .
She regained her appetite and vitality, leading to a complete recovery .
Her husband, initially skeptical of her “mysterious white liquid,” witnessed her miraculous recovery and wrote a heartfelt testimony, which was shared widely .
The husband, a seasoned writer, was impressed by his wife’s sincere writing style, despite her lack of formal writing experience .
He acknowledged that modern medicine and science cannot explain such “mysterious realms” .
This testimonial highlights the power of “Bulloyu” and the speaker’s healing abilities, which are beyond conventional understanding .

11. The Divine’s Healing Methods vs. Traditional Approaches
    The speaker contrasts his effortless, universal healing methods with the more physical and limited approaches described in religious texts, emphasizing the difference in divine power and reach.

11.1. Jesus’s Healing Methods
The speaker references Mark 7:31-37 from the Bible, where Jesus heals a deaf and mute man .
Jesus put his fingers in the man’s ears and spat on his tongue, then looked up to heaven and commanded, “Ephphatha!” (meaning “Be opened!”) .
This method involved physical contact and a specific verbal command .
The speaker points out that such physical methods would be impractical for healing large numbers of people today .
He suggests that these methods reflect the “level” of understanding of people in that era .

11.2. The Divine’s Healing Methods
In contrast, the speaker’s healing method is effortless and transcends time and space .
He can heal people across the globe simply by sitting in one place .
He simply says, “Become light,” and it happens .
However, healing may not occur for those with significant negative karma or “sins” .
The speaker’s method is far more efficient and powerful than the physical methods described in the Bible .

11.3. The Importance of Righteousness and Cooperation
The speaker emphasizes that his mission is to help humanity, not harm it, as evidenced by his monthly 100 million won (approximately $75,000 USD) donation for free meals .
This act of generosity, which no ordinary human or even major corporation could sustain, demonstrates his divine nature and selfless purpose .
He warns that those who criticize him or try to create fake “Bulloyu” are essentially creating “poison” for themselves .
He encourages cooperation and open communication, stating that he is willing to provide whatever is needed if people approach him respectfully .
The effectiveness of “Bulloyu” varies depending on whether a person has received blessings and has good karma .
Consuming “Bulloyu” while harboring negative feelings towards him will diminish its efficacy .
The speaker highlights the respectful and appreciative attitude of the people in Daejeon who shared the “Bulloyu” testimonial, contrasting it with those who spread negativity .
He believes the wife’s healing was due to her husband’s virtuous heart, which moved heaven to connect them with Haneulgong .
This combination of divine energy and “Bulloyu” led to a complete transformation of her immunity and overall health .

12. The “Land of Embroidered Brocade” and the Messiah Code
    The speaker reiterates Korea’s unique beauty and spiritual significance as the “Land of Embroidered Brocade,” connecting it to the “Messiah Code” and his own name.

12.1. Korea: The “Land of Embroidered Brocade”
Korea is described as “Geumsu Gangsan” (금수강산), meaning “a land of embroidered brocade,” signifying its exceptional beauty .
This name, given by the Chinese, means “the land where the morning sun rises beautifully” (Joilseonyangjiguk), which was considered so beautiful that the person who coined it was executed for making it sound better than China .
The speaker emphasizes that this name is not an abbreviation and perfectly describes Korea’s natural splendor .
He asserts that Korea’s natural beauty, with its mountains and streams, is unparalleled globally, making it a place where one would want to live forever .
He contrasts this with other countries, like the US and Switzerland, whose mountains he found disappointing and lacking in beauty and echo .
The speaker states that those born in this “Land of Embroidered Brocade” are destined to be the first to reach heaven .

12.2. The Messiah Code and the Speaker’s Name
The speaker introduces the “Messiah Code” (Mabangjin), a numerical pattern found in cathedrals worldwide, which is believed to represent the name of the coming Messiah .
This code, when numbers are added horizontally, vertically, or diagonally, always sums to 33 .
He reveals that his name, Heo Kyeong-yeong (허경영), has 33 strokes when calculated using a specific method .
He breaks down the stroke count: Heo (11 strokes), Kyeong (8 strokes), Yeong (14 strokes), totaling 33 .
This number 33 also corresponds to the 33 mountains in Seoul, further linking his name and identity to the city and its divine significance .
He explains that these mountains form a lineage, with Goryeongsan being the “grandfather,” and his position at Haneulgong allows him to “hold” this entire area .

13. The Symbolism of Trees and the Three Thieves
    The speaker uses the symbolism of different trees to convey spiritual lessons and warns against the “three thieves” of human perception, emphasizing the importance of managing one’s senses from a divine perspective.

13.1. The Symbolism of Trees
The speaker differentiates between pine trees (sonamu) and Korean pine trees (jatnamu), each carrying distinct symbolic meanings .
Pine trees symbolize a “king” and adapt to their environment, bending towards the sun and being easily manipulated (like bonsai) .
This represents a flexible, adaptable approach .
Korean pine trees symbolize an “emperor” and possess unwavering integrity, growing straight towards heaven regardless of external conditions .
They cannot be easily bent or manipulated, representing steadfastness and an unyielding spirit .
He contrasts this with Sakyamuni’s “flower smile” (yeomhwa miso), which symbolizes a focus on ordinary women and their emotions, which are subject to seasonal changes .
The speaker’s “pine tree smile” (songam miso) or “Korean pine tree smile” (songbaek miso) signifies an unshakeable resolve, urging followers to remain steadfast in their faith .

13.2. The Three Thieves of Human Perception
The speaker identifies three “thieves” that humans carry on their faces: the eyes, mouth, and ears .
Eyes are “thieves” when they constantly seek to take from others or exploit their weaknesses .
From a divine perspective, eyes should be used to identify and help those in need .
The mouth is a “thief” when it speaks ill of others, manipulates for personal gain, or disrespects divine figures .
From a divine perspective, the mouth should be used to encourage and comfort others .
The ears are “thieves” when they listen to gossip, slander, or negative rumors .
From a divine perspective, ears should be used to listen for those who are suffering and in need of help .
He warns against falling for misinformation or slander, as it indicates a failure to manage these “three thieves” .
Proper management of these senses, from a divine perspective, transforms them into tools for compassion and service .

What is the difference between a divine perspective and a human perspective? While humans are driven by desires like wealth and power, leading to suffering and conflict, a divine perspective emphasizes universal principles and the interconnectedness of all things, offering a path to true peace and fulfillment.

Divine vs. Human Perspectives
The divine perspective (섭리) sees the world through universal principles, aiming for harmony and peace, unlike the human perspective.
The human perspective (진리) is often driven by desires like wealth and power, leading to suffering and conflict.
Human truths (진리) are often in conflict, like different countries’ ideas of justice or even laws within the same country.
This conflict leads to wars and disagreements because everyone believes their own truth is right.
The speaker believes he arrived at a critical time when humanity’s conflicts were at their worst, especially with the development of nuclear weapons.
The Dangers of Wealth
Too much or too little money can cause suffering.
Unexpected large sums of money (편재) often bring trouble, like a “ghost” that causes problems.
For example, a husband winning the lottery might leave his family, or someone investing suddenly acquired wealth might lose it all.
People who haven’t worked hard for their money or experienced financial failure are more likely to lose it.
The speaker believes that experiencing failure is a necessary lesson for managing money.
Money earned through hard work and saving (정재) is less likely to attract these “ghosts” or problems.
The Speaker’s Role and Arrival
The speaker claims to be a divine being who has come to Earth in human form, as foretold in various religious texts like the Book of Revelation and Buddhist scriptures.
He states that he came to manage the world, including politics and religions, because humanity was on a dangerous path, especially after developing nuclear weapons.
He compares his arrival to parents intervening when their child is in deep trouble and considering suicide, emphasizing that direct intervention is necessary.
He teaches that even financial failure can be a valuable “intangible asset” or learning experience, like paying tuition for a very expensive school.
He encourages people not to give up, as youth and time are also valuable assets.
Korea’s Significance
The speaker chose to come to Korea, specifically Seoul, because it is considered the “East” or the “train’s head” in terms of time and spiritual significance.
This means that the East (Korea) leads, and the West follows in time.
Korea is called Geumsu-gangsan (금수강산), meaning “embroidered rivers and mountains,” highlighting its natural beauty and spiritual importance.
Unlike many major world capitals that are flat and lack mountains, Seoul is surrounded by 33 mountains, which the speaker claims are all “famous mountains.”
The speaker claims that these mountains are so valuable that they wouldn’t be traded for entire countries like the US or Russia.
He also notes that Korea’s mountains offer echoes, unlike the “empty mountains” (무주공산) of other countries.
The Han River in Seoul is also exceptionally wide and maintains its water level even during droughts, unlike other major rivers.
The speaker’s base, Haneulgung (하늘궁), is located in a specially designated clean area in Jangheung, where construction is allowed on mountains, but strict environmental rules prevent pollution.
This area is strategically positioned to overlook Gyeongbokgung Palace, the former royal palace.
The name “Joseon” (조선), the old name for Korea, means “the land where the morning sun beautifully rises,” which even ancient Chinese recognized.
Levels of Human Existence
The speaker categorizes human society into different “floors” based on their pursuits:
1st Floor: Power holders and business people (권력자, 경제인).
These individuals often suffer from insomnia due to stress and fear of losing their power or wealth.
They are seen as the “furnace” that fuels society, supporting the upper floors through taxes and economic activity.
2nd Floor: Educators (교육자).
3rd Floor: Philosophers, writers, and artists (철학자, 문학자, 예술가).
4th Floor: Religious leaders (종교 지도자).
Religious leaders, like pastors, are often very honest and dedicated, sometimes to their own financial detriment, especially for their spouses after they pass away.
They may experience “insomnia” but view it as an opportunity for extended prayer.
5th Floor: Those directly connected to the speaker, who he calls “angels.”
The speaker criticizes the pursuit of power and wealth, calling them “empty flowers” (허공화) that disappear with time.
The Speaker’s Healing Powers and “Blouyu”
The speaker claims to have the ability to heal people globally, transcending time and space, unlike historical figures like Jesus who used physical methods.
He mentions that Jesus used saliva and touch to heal, which he contrasts with his own effortless healing.
He promotes a “miracle medicine” called Blouyu (불로유), which he claims can cure various illnesses.
He states that simply writing his name on milk or attaching his photo to it can make it into Blouyu, and its effectiveness is enhanced by blessings and living a good life.
He shares a testimonial from a woman who recovered from a rare pre-leukemia condition after receiving his blessing and consuming Blouyu.
He warns against those who try to discredit Blouyu or create fake versions, stating that such actions are ineffective and harmful.
The Three Thieves of the Face
The speaker identifies three “thieves” that people carry on their faces:
Eye thief: Eyes that constantly seek to take from others or exploit their weaknesses.
Mouth thief: A mouth that speaks ill of others, deceives, or seeks personal gain by putting others down.
Ear thief: Ears that listen to gossip or negative talk about others.
From a divine perspective, these senses should be used to help the poor, encourage others, and listen to those in need.
The Significance of Trees
The speaker uses different trees to symbolize different qualities:
Pine trees (소나무) are like kings, adapting to their environment and bending towards the sun.
He refers to Songam Miso (송암 미소), the “pine tree smile,” which represents the beauty of Korean pine trees.
He recites a poem about a pine tree on a cliff, symbolizing unwavering spirit through all seasons.
Nut pine trees (잣나무) are like emperors, unyielding and always growing straight towards the sky, symbolizing unwavering loyalty and integrity.
Unlike pine trees, nut pine trees cannot be easily shaped or controlled, representing an unbending spirit.
Flowers are associated with ordinary women, symbolizing their emotional nature that changes with seasons.

This excerpt note captures the essence of Heo Kyeong-yeong’s unique worldview from his February 4, 2023, Saturday lecture. Heo Kyeong-yeong, a controversial yet influential figure in South Korea, presents a blend of spiritual, philosophical, and socio-economic commentary. This note focuses on his contrarian perspectives on wealth, human suffering, and the role of a “divine being” in the modern world, offering insights into his distinct approach to life’s challenges.

The Divine vs. Human Perspective

The Illusion of Wealth and the “Ghost of Money”
Heo Kyeong-yeong offers a provocative take on wealth, arguing that sudden riches often bring ruin. He challenges the conventional pursuit of money by highlighting its inherent dangers, especially for those unprepared for its spiritual consequences. This perspective is a stark warning against unchecked materialism.

돈이 올 때는 50%가 뭐가 달러 따라 돈다고 아니야. 내가 얼마 전에 이야기했죠. 편재는 뭐가 있다고 정죄가 아니고 편재가 돌았다. 갑자기 목돈이 들어오면 뭐가 따라온다고? 귀신이, 귀신이, 귀신 목이 있다니까. 그렇게 귀신 목이 50%예요. 그러니까 무슨 말이냐면 편재가 들어오면 귀신이 50%가 들어와. 어마어마한 귀신이 오는 거야. 100억이 돌면 50억짜리 귀신이 따라 들어와. 그러니까 50억짜리 귀신이 그 사람 죽여. 잘못하면 돈 가지고 막 칼부림 나오는 거야. 그렇겠죠? 그럼 이 귀신이 가정을 다 망쳐버려. 그러니까 돈을 고생해서 벌어보지 않은 사람한테 돈이 들어왔다, 끝난 거예요. 그 사람은 망한 거야.
When money comes, 50% of something else follows. I mentioned this recently: it’s not “earned wealth” but “windfall wealth” that brings something. When a large sum of money suddenly comes in, what follows? A ghost, a ghost, a ghost’s share. That ghost’s share is 50%. So, what I mean is, if windfall wealth comes in, a 50% ghost comes with it. An enormous ghost arrives. If 10 billion won comes in, a 5 billion won ghost follows. That 5 billion won ghost will kill that person. If things go wrong, money can lead to stabbings. Right? Then this ghost destroys the entire family. So, if money comes to someone who hasn’t earned it through hardship, it’s over. That person is ruined.

망해 본 경험이 없는 자한테 돈이 들어왔다, 끝난 거야. 알겠죠? 100억이 들어오면 100억이 망하는 거야. 왜? 한 번은 망해야 되니까. 맞죠? 꼭 망한 자에게는 돈이 쌓여요. 안 망한 자는 그 망하는 걸 거쳐서 돈이 쌓이는 거기 때문에 그게 문제란 말이야.
If money comes to someone who has no experience of failure, it’s over. Understand? If 10 billion won comes in, 10 billion won will be lost. Why? Because one must fail at least once. Right? Money accumulates for those who have failed. For those who haven’t failed, money accumulates only after going through that failure, and that’s the problem.

Failure as an Asset: The “Invisible Wealth”
Heo Kyeong-yeong reframes failure not as a loss, but as an invaluable form of “invisible wealth.” This perspective is incredibly empowering, especially for entrepreneurs and anyone facing setbacks. It transforms perceived failures into essential learning experiences, far more valuable than mere financial gains.

이거 뭐 아버지가 전화로 그렇게 하면 안 돼, 죽으면 안 돼. 이런다고 그러면 안 죽나? 이거는 아버지 어머니가 가야 해결이 되는 거야. 이게 가야, 야 인마 돈 다 말아놓고 괜찮다. 그것도 공부다. 그 돈 말아 먹은 것도 무형의 재산이야, 이놈아. 유형만 아니 이게 있는 게 아니야. 이 유형만 재산이 아니야. 이게 이마 이것만 죄가 아니고 무형도 재산이야. 무슨 말인지 알겠죠? 무형도 재산이란 말이야. 내 이름아 네가 돈 말아 먹은 그것도 재산이야. 눈에 안 보이지만 그게 큰 미끄럼인데 그 무형의 재산이 됐다고 그래. 유형의 재산이 무형의 재산을 바뀌었다고. 너는 비관하지만 아버지는 그렇지 않다. 네가 무형의 재산, 유형의 재산을 무형의 재산을 바꾼 그 경험을 살려라. 그것이 또 돈이야, 이놈아.
“Oh, your father can’t just call and say, ‘You shouldn’t do that, you shouldn’t die.’ Will that stop them from dying? This can only be resolved if the father and mother go there. They have to go and say, ‘Hey, it’s okay that you lost all that money. That’s also a lesson. Losing that money is an intangible asset, you rascal. It’s not just about tangible assets. Tangible assets aren’t the only kind. This isn’t just a sin; intangible assets are also wealth. Understand? Intangible assets are also wealth. You, my child, the money you lost, that’s also an asset. It’s invisible, but it’s a big stepping stone, and it has become an intangible asset. Your tangible assets have been converted into intangible assets. You may be pessimistic, but your father isn’t. Use that experience of converting tangible assets into intangible assets. That’s money too, you rascal.”

눈에 보이는 게 돈이 아니야, 이놈아. 눈에 안 보이는 경험, 실패. 그게 이놈아 재산이야. 이런 말아 먹은 게 아니야. 너는 경험을 한 거야. 돈 주고 배운 거야. 그러니까 수업료가 대학교보다 몇 십 배 비쌀 뿐이지. 학교 다니는 거야, 지금. 학교 등록금 나간 거야. 망한 게 아니야, 이 자식아.
What you see isn’t money, you rascal. Invisible experiences, failures. Those are assets, you rascal. You didn’t lose it. You gained experience. You paid to learn. So, the tuition fee is just dozens of times more expensive than university. You’re going to school right now. Your school tuition has been paid. You haven’t failed, you idiot.

The Hierarchy of Human Existence and the “Empty Flower”
Heo Kyeong-yeong outlines a five-tiered hierarchy of human existence, from the “power and wealth” of the first floor to the “divine” fifth floor. His critique of the lowest tier, those consumed by power and money, as chasing “empty flowers” is a powerful metaphor for the futility of purely material pursuits.

1층은 이 세상에 가장 낮은 곳인데, 청년이 뭐가 있다고 권력자, 그저 권력자와 재물이 있어. 맞죠? 이 재물이 있는데, 이 자들이 뭐야. 권력자나 경제인이냐. 그래서 1층은 권력자, 경제인이 1층에 살아. 맞죠? 권력자 아닌 권력자나 경제인이 1층에서 한다니까. 알죠? 2층에 누가 사나. 교육자들 살죠. 교육자들은 좀 괜찮아요. 교육자들이 3층에 누가 살아. 철학자, 문학자들이 살아. 차원이 높아. 예술가들이 산단 말이야. 철학자, 문학자, 예술가들이다. 여기에 사는 인간들은 종교 지도자들이지. 종교 지도자들이 살아요. 그러니까 이렇게 레벨이 정해져 있지. 그러니까 1층에 있는 사람들이 최고로 비참한 거예요.
The first floor is the lowest place in this world, and what do young people have? Power holders, just power holders and wealth. Right? These people have wealth, but what are they? Power holders or economic figures. So, the first floor is where power holders and economic figures live. Right? Power holders, or rather, non-power holders or economic figures, live on the first floor. Understand? Who lives on the second floor? Educators live there. Educators are somewhat better. Who lives on the third floor among educators? Philosophers and literary figures live there. Their dimension is higher. Artists live there. Philosophers, literary figures, and artists. The people who live here are religious leaders. Religious leaders live there. So, the levels are set like this. Therefore, the people on the first floor are the most miserable.

권력과 재물은 혹은 꽃이야. 허공에 있는 저 구름 한 점과 같애. 때가 되면 사라져 버려. 여러분들은 쫓는 게 허공 꽃이야. 허공 꽃 알겠죠? 이 허공 꽃을 쫓으면 되나. 눈에 안 보이는 이 허공화야. 허공화 알겠죠? 허공에 꽃을 쫓지 마라.
Power and wealth are like flowers. They are like a single cloud in the empty sky. When the time comes, they disappear. What you are chasing is an empty flower. An empty flower, understand? Should you chase this empty flower? It’s an invisible empty flower. An empty flower, understand? Don’t chase flowers in the empty sky.

The Uniqueness of Korea: “Brocade Land” and the Divine Arrival
Heo Kyeong-yeong asserts Korea’s unique spiritual significance, describing it as a “brocade land” (금수강산) and the destined arrival point for a divine being. This nationalistic and spiritual claim positions Korea at the center of a cosmic plan, offering a powerful sense of identity and purpose to his followers.

전 세계인들이 우리나라를 뭐라면 금수강산이라고 그래. 나는 무주공산에 안 태어나고 어디 태어나요? 금수강산에 태어났다 이 말이야. 그래 안 그래요? 금수강산에 내가 태어났다 이 말이야.
People all over the world call our country “Geumsu-gangsan” (brocade land). I wasn’t born in an empty, ownerless mountain, but where was I born? In Geumsu-gangsan, that’s what I mean. Isn’t that right? I was born in Geumsu-gangsan, that’s what I mean.

핵무기로 일본을 초토화시킨 다음에 내가 한반도에 도달한 거야, 우선인지 알죠. 그러니까 엄청나게 인간이 만든 무기가 가공할 만한 무기를 만들자 말자, 백궁 천국에서는 지상에 내가 내려와야만 되는 그런 시점까지 와 버린 거야.
After Japan was devastated by nuclear weapons, I arrived on the Korean Peninsula, you understand the priority. So, as soon as humanity created such formidable weapons, it reached a point where I, from the White Palace Heaven, had to descend to Earth.

The Power of “Bulloyu” (Elixir of Immortality) and Divine Intervention
Heo Kyeong-yeong introduces “Bulloyu” as a miraculous elixir, capable of healing and extending life, especially when combined with his “blessing.” This concept highlights his role as a divine healer and offers a tangible solution to human suffering, reinforcing his claims of supernatural abilities.

신인님께서는 지난해부터 분노율을 먹으라고 하셨습니다. 지난 2022년 12월 20일부터 6개월 된 불로초를 하루에 2번, 아침 저녁으로 반 컵씩 2주 먹었더니 십이지장 궤양이 나았습니다. 10년 동안 소화제를 먹고 살았는데, 이제는 아무 음식이나 소화가 잘 돼 살 것 같습니다. 신인님, 불로초를 주셔서 감사합니다.
The Divine Being told me to drink Bulloyu (elixir of immortality) since last year. From December 20, 2022, I drank half a cup of 6-month-old Bulloyu twice a day, morning and evening, for two weeks, and my duodenal ulcer was cured. I had been taking digestive medicine for 10 years, but now I can digest any food well and feel like I can live. Divine Being, thank you for giving me Bulloyu.

우유에다가 허경영 신인 이름만 써도 들어가 있다니, 허경영 사진만 붙여도 효과가 있다니, 축복을 받으면 더욱 효과 있다니, 착하게 살면 더욱 효과가 있다니, 이런 마법 같은 신비스러운 명약이 어디 있을까요?
They say that just writing the Divine Being Heo Kyeong-yeong’s name on milk makes it effective, and just attaching Heo Kyeong-yeong’s picture works, and receiving a blessing makes it even more effective, and living virtuously makes it even more effective. Where else could there be such a magical, mysterious elixir?

The Three Thieves of the Face: A Moral Compass
Heo Kyeong-yeong identifies three “thieves” on the human face—eyes, mouth, and ears—representing greed, slander, and gossip. This moral teaching serves as a practical guide for ethical conduct, urging followers to use their senses for good rather than for selfish or harmful purposes.

우리는 얼굴에 세 가지 도둑을 가지고 다녀. 그 도둑이 너무 많으면 내가 나를 하는데도 시간이 오래 가. 저렇게 뭐 혓바닥에다 내 침을, 내 침이 얼마나 많이 나와야 되겠어? 하루에 막 천 명 하면 아침에 양동이에 갖다 놓고 해야 되니까 안 되는 거야. 이제 이해 가죠? 그래서 신인이 뭐가 다른지 알겠죠? 저런 것을 내가 잘 알고 있단 말이야.
We carry three thieves on our faces. If there are too many of those thieves, it takes a long time even for me to do my work. Like, putting my saliva on someone’s tongue, how much saliva would I need? If I had to do a thousand people a day, I’d have to put it in a bucket in the morning, so it’s impossible. Do you understand now? So, you know what makes a divine being different, right? I know these things well.

눈도 속고 달고 다녀. 항상 남의 걸 노려요. 남의 꿀을 노린다니까. 이게 도둑이지 뭐야. 그런데 신인의 관점에서 보면 도둑이 아니야. 맞아 안 맞아? 불러요 같은 거 힘으로 달아난 거예요. 잘 먹고 알겠죠? 어려운 사람 혹시 있나 없나 보라고 달아난 거야. 근데 인간의 관점으로 바라보면 이 눈이 뭐예요? 어떻게 많이 뺐을까? 어떻게 쓰러지는 놈 없나 갖다 잡혀가. 뺏어오게 이런 것만 편관만 편재만 노리고 있는 거예요. 그래 안 그래? 이 눈 도둑을 달고 다니지만 도둑이 되면 될까? 눈도둑이 제일 무서워. 그 다음에 입도둑. 입만 열면 남의 형을 보고 남을 협잡해서 구렁텅이 집어넣으려고. 그 입도둑. 그래 가지고 말로써 재미를 부리고 이익을 취하려고 자기를 높이면서 허경영을 막 무시하는 거야. 저건 뭐 이단이야, 3단이야 뭐 이러고. 맞아, 맞아. 입도둑. 세 번째 기도도 알겠죠? 험담을 하고 남의 말 그냥 나쁜 말 들어 가지고 이러면 됩니까? 이 새 도둑을 잘 관리해야 돼.
Your eyes are also deceived and follow. They always covet what belongs to others. They covet others’ honey, you see. What is that if not thievery? But from a divine perspective, it’s not thievery. Right? Things like Bulloyu (elixir of immortality) are given away with power. Eat well, understand? It’s given away to see if there are any people in need. But from a human perspective, what are these eyes doing? How much can they take? Is there anyone who’s fallen that they can grab? They only covet such things, only windfall gains. Isn’t that right? You carry these thieving eyes, but can they become thieves? The thieving eyes are the most frightening. Next is the thieving mouth. As soon as it opens, it looks at others’ flaws and tries to trick them into a pit. That thieving mouth. And then, it tries to gain pleasure and profit through words, elevating itself while completely disregarding Heo Kyeong-yeong. Saying things like, “That’s heresy, that’s a cult,” and so on. Right? The thieving mouth. The third is the thieving ear, understand? Spreading rumors and listening to bad things about others, is that acceptable? You must manage these three thieves we

This excerpt note captures the essence of a Hoo Kyeong-young lecture, focusing on his unique worldview and teachings. It highlights his perspectives on money, human suffering, the role of Korea in the world, and his spiritual powers, offering a glimpse into the mind of a controversial yet influential figure. The lecture also includes a compelling testimonial about the healing power of “Bulloyu” (immortality milk), a key element of his doctrine.

The Divine vs. Human Perspective

The Illusion of Wealth and the Reality of Suffering
Hoo Kyeong-young argues that both excessive wealth and poverty lead to suffering, emphasizing that money often brings “ghosts” (misfortune), especially to those who haven’t earned it through hardship. This contrarian view challenges the common pursuit of quick riches. He asserts that true wealth comes from experience, even failure, which he redefines as “tuition” for life’s lessons. This perspective is a powerful reframing of adversity.

돈이 올 때는 50%가 뭐가 달러 따라 돈다고 아니야. 내가 얼마 전에 이야기했죠. 편재는 뭐가 있다고 정죄가 아니고 편재가 돌았다. 갑자기 목돈이 들어오면 뭐가 따라온다고? 귀신이, 귀신이, 귀신 목이 있다니까. 그렇게 귀신 목이 50%예요. 그러니까 무슨 말이냐면 편재가 들어오면 귀신이 50%가 들어와. 어마어마한 귀신이 오는 거야. 100억이 돌면 50억짜리 귀신이 따라 들어와. 그러니까 50억짜리 귀신이 그 사람 죽여. 잘못하면 돈 가지고 막 칼부림 나오는 거야. 그렇겠죠? 그럼 이 귀신이 가정을 다 망쳐버려. 그러니까 돈을 고생해서 벌어보지 않은 사람한테 돈이 들어왔다, 끝난 거예요. 그 사람은 망한 거야.
When money comes, 50% of something else follows. I mentioned this recently, didn’t I? It’s not earned wealth, but sudden wealth. When a large sum of money suddenly comes in, what follows? Ghosts, ghosts, there are “ghosts of money.” That’s 50% of it. So, what I mean is, if sudden wealth comes in, 50% of ghosts come with it. Tremendous ghosts arrive. If 10 billion won comes in, 5 billion won worth of ghosts follow. So, 5 billion won worth of ghosts kill that person. If they’re not careful, money can lead to stabbings. Right? Then these ghosts destroy the entire family. So, if money comes to someone who hasn’t worked hard for it, it’s over. That person is ruined.

이거 뭐 아버지가 전화로 그렇게 하면 안 돼, 죽으면 안 돼. 이런다고 그러면 안 죽나? 이거는 아버지 어머니가 가야 해결이 되는 거야. 이게 가야, 야 인마 돈 다 말아놓고 괜찮다. 그것도 공부다. 그 돈 말아 먹은 것도 무형의 재산이야, 이놈아. 유형만 아니 이게 있는 게 아니야. 이 유형만 재산이 아니야. 이게 이마 이것만 죄가 아니고 무형도 재산이야. 무슨 말인지 알겠죠? 무형도 재산이란 말이야. 내 이름아 네가 돈 말아 먹은 그것도 재산이야. 눈에 안 보이지만 그게 큰 미끄럼인데 그 무형의 재산이 됐다고 그래. 유형의 재산이 무형의 재산을 바뀌었다고. 너는 비관하지만 아버지는 그렇지 않다. 네가 무형의 재산, 유형의 재산을 무형의 재산을 바꾼 그 경험을 살려라. 그것이 또 돈이야, 이놈아.
“Oh, your father called and said you shouldn’t do that, you shouldn’t die.” Does that mean he won’t die? This can only be resolved if the father and mother go there. They have to go and say, “Hey, it’s okay that you lost all that money. That’s also a lesson. Losing that money is an intangible asset, you fool. It’s not just about tangible assets. Tangible assets aren’t the only kind. This isn’t just a sin; intangible assets are also assets. Do you understand? Intangible assets are assets. You fool, the money you lost is also an asset. It’s invisible, but it’s a big stepping stone, and it’s become an intangible asset. Tangible assets have been converted into intangible assets. You’re pessimistic, but your father isn’t. Use that experience of converting tangible assets into intangible assets. That’s money too, you fool.”

The Uniqueness of Korea and the Arrival of the Divine
Hoo Kyeong-young presents Korea as a “Geumsu-gangsan” (embroidered land of rivers and mountains), a divinely chosen land where the sun rises first. He claims that the world’s major capitals are “Muju-gongsan” (empty mountains without a master), lacking the spiritual and geographical significance of Seoul. This narrative positions Korea as the center of a new spiritual era and himself as the divine figure destined to heal the world. His interpretation of Seoul’s 33 mountains and their connection to his name’s stroke count is particularly striking.

전 세계인들이 우리나라를 뭐라면 금수강산이라고 그래. 나는 무주공산에 안 태어나고 어디 태어나요? 금수강산에 태어났다 이 말이야. 그래 안 그래요? 금수강산에 내가 태어났다 이 말이야.
People all over the world call our country “Geumsu-gangsan” (embroidered land of rivers and mountains). I wasn’t born in an empty, masterless land, but where was I born? In Geumsu-gangsan, that’s what I mean. Isn’t that right? I mean, I was born in Geumsu-gangsan.

그러니까 서울에 서울이 어떻게 우리가 요렇게 생겼어요. 여기가 고령산이야. 맞죠? 요게 계명산. 조금 전에 계명이 봤죠? 계명산. 여기가 무슨 산? 수리산. 맞죠? 그래서 이게 분지야. 무슨 줄 알죠? 여기가 계명산, 수리산, 고령산 삼각점이 딱 돼 있어요. 여기 하늘공이야. 요 산에 아들이 도봉산이야. 잘 알아 놔요. 내 것이 아는 사람은 존재하지가 않아. 도봉산인데 고령산, 계명산, 수리산, 노고산 요렇게 우리는 산이 딱 돼 있어요.
So, Seoul, our Seoul, is shaped like this. This is Goryeongsan. Right? This is Gyemyeongsan. You just saw Gyemyeong, right? Gyemyeongsan. What mountain is this? Surisan. Right? So, this is a basin. Do you understand? This is exactly where Gyemyeongsan, Surisan, and Goryeongsan form a triangle. This is Haneulgong. The son of this mountain is Dobongsan. Remember this well. No one knows what is mine. Dobongsan, Goryeongsan, Gyemyeongsan, Surisan, Nogosan—these are our mountains.

1. The Holiest’s Perspective Versus the Human Perspective

Good to see you all. I will begin the lecture after we observe the puppies. I have three dogs, and they are quite special. This one is Goryeong, the oldest. She has grown quite large, with thick fur. Next is Gyemyeong, whose fur is very white and beautiful. She is looking at me intently, even putting her paws together as if in prayer. This one is Suri, also very pretty, with unique fur that is not typical dog fur. Gyemyeong is particularly well-behaved and only looks at me, never at others. She seems to recognize me.

The perspective of the Holiest and that of humans are diametrically opposed. When one views the world from the Holiest’s perspective, it appears entirely different. However, from a human perspective, one is often burdened by debt and lives like a fugitive. The suffering in this world primarily stems from financial hardship. This material suffering can dismantle everything: families quarrel and separate over money, and marriages dissolve. This is the primary source of agony. Whether one has too much wealth or too little, both can lead to suffering. For instance, if a husband wins the lottery, he might abandon his family, leaving his wife with only a small sum while he absconds with the vast majority. Legally, the lottery winnings belong to him, leaving the wife helpless, and the family is ruined.

Conversely, sudden wealth can also bring ruin. If a wealthy friend from Seoul offers a farmer a large sum, perhaps buying him a luxury car and giving him a substantial amount of money, the farmer might abandon his livelihood, invest unwisely, and lose everything. This illustrates that sudden, unearned wealth often comes with a “ghost” – a destructive force that accounts for 50% of its influence. If 10 billion won comes in, a 5 billion won “ghost” follows, capable of destroying the person and their family. Those who have not experienced hardship in earning money are particularly vulnerable. Students who dabble in cryptocurrency without prior experience in managing large sums are likely to fail. One must experience failure to truly understand how to manage money. Without such experience, a sudden influx of wealth, say 10 billion won, will likely lead to its complete loss. This is because one must experience failure to learn.

Those who accumulate wealth through diligent saving, known as “Jeongjae,” are not followed by such “ghosts.” Their money is protected because it was earned through hard work and discipline. However, money acquired without such effort, known as “Pyeonjae,” invites these destructive forces, and one must be prepared for ruin. Human truth, or “Jinri,” often leads to hardship when one lives by it. While some may call this “goodness,” it is merely a human perspective. The truth of one nation can conflict with that of another, just as laws within a single country can clash. This leads to conflicts and wars, as each side believes its truth is superior.

2. The Holiest’s Intervention in a World of Conflict
   This is why I, the Holiest, have descended to Earth at this critical juncture. Prophecies in various scriptures, such as the Book of Revelation and Buddhist sutras, foretell the arrival of a divine being in human form in Korea, the “Land of Embroidered Rivers and Mountains,” to govern the world. This governance extends beyond religion and politics to all aspects of existence. All religions speak of this coming: Christians await the Messiah, and Buddhists anticipate Maitreya. This era, following the development of nuclear weapons in the mid-20th century, marked the urgent need for my arrival. Humanity’s creation of such devastating weapons necessitated my descent from White Heaven to Earth.

Consider a son who, after being sent to Seoul with billions of won, squanders it all and contemplates suicide. His parents, upon hearing this, would rush to his side. They wouldn’t merely call; they would go in person to console him, telling him that his losses are a form of education, an intangible asset. The experience of failure, though painful, is a valuable lesson, a tuition fee far greater than any university. It is a foundation for future success. A young person’s true wealth lies not in money but in their youth and time. Therefore, there is no reason to despair or commit suicide. This transformation of tangible assets into intangible experience equips one with “two wings” for future endeavors.

I came to the Korean Peninsula, near Japan, where the atomic bomb was dropped, because Korea is the starting point of the East. The East always leads the West in time. When it is New Year’s Day in the East, it is still the eve in the West. This signifies the East as the “head of the train,” leading the world. Therefore, it is natural for the Holiest to appear in the East, in the “Land of the Morning Calm,” where the sun rises first. Korea is not merely an island but a continent, a land of 33 mountains in Seoul alone, each a magnificent peak. These mountains are so precious that they cannot be exchanged for all the land in America.

When you view me through human eyes, I might appear as a charlatan, just as Jesus was condemned as one. However, with the wisdom now available through technology, you can discern the truth. My divine radiance is incomparable to human abilities. While humans can offer limited blessings, I, the Holiest, can bestow radiance upon the entire universe from where I sit. My abilities transcend human understanding. You perceive me from a human perspective, but I am here to educate you to see from the Holiest’s perspective, which is one of divine providence.

Humans possess two ears, representing earthly perception, but I have a third ear, symbolizing divine perception. This third ear allows me to understand the divine providence, which is universal justice. This justice transcends national boundaries, aiming to eliminate borders and global defense spending. The money spent on defense could sustain the entire world for a century. Korea alone spends 55 trillion won on defense, an amount equivalent to our annual export deficit or six years’ worth of our farmers’ rice production. This shows how much we lose due to global conflicts.

The world is interconnected, like the human body. If one organ fails, the entire body suffers. Similarly, a war in one part of the world, like the conflict in Ukraine, affects everyone. Our bodies are fragile; a single malfunctioning organ can lead to death. We live precariously, with blood clots constantly circulating in our veins, threatening strokes or other fatal conditions. Therefore, we must prepare for the afterlife, as safety in this world is an illusion.

3. The Hierarchy of Human Existence and the Holiest’s Path
   Society can be categorized into five levels. The first floor comprises those driven by power and wealth, such as politicians and businesspeople. They are often the most miserable, suffering from insomnia due to constant anxiety about losing their positions or wealth. They are like the “furnace” of a train, constantly fueling the system, enabling the upper levels to exist. We should not criticize them, as their efforts create jobs and support society. However, their lives are often tragic.

The second floor is occupied by educators, who lead slightly better lives. The third floor belongs to philosophers, writers, and artists, whose pursuits are of a higher order. The fourth floor is for religious leaders. These individuals generally experience less anxiety, finding solace in prayer. For them, insomnia is not a problem but an opportunity for extended prayer.

I aim to lead you to the fifth floor, White Heaven. Those who follow me are angels. The people on the first floor, the powerful and wealthy, are often afflicted with diseases like diabetes, high blood pressure, and hyperlipidemia, reflecting their stressful lives.

Consider the story of Reverend Cho Yong Gi, who regretted not acquiring a vast plot of land in Yeouido for his church when it was offered at a low price. He viewed it from a human perspective, focusing on immediate financial constraints, rather than from a divine perspective, which would have recognized it as a gift from Heaven. His purity and lack of corruption prevented him from taking advantage of the opportunity, leading to lifelong regret. This illustrates how human perspectives can limit one’s vision.

Religious leaders, particularly pastors, often live lives of extreme dedication and selflessness. Many Korean pastors are renowned for their integrity, sacrificing personal wealth for their missions. This often leaves their spouses in dire financial straits if the pastor passes away first, as churches rarely provide for widows. Despite these hardships, religious individuals often find peace through prayer, transforming sleepless nights into fervent devotion.

All religions are currently facing decline, with 99% operating at a deficit. Only large churches and temples, often sustained by tourism like temple stays, manage to survive. The number of adherents is dwindling, with few young people joining. This “empty mountain” phenomenon signifies the spiritual desolation of the world, a state where human truths and principles are constantly shifting and conflicting.

4. The Significance of Korea and the Holiest’s Mission
   The concept of “Muju Gongsan” (무주공산), meaning an ownerless, empty mountain, describes the capitals of the world, such as Moscow, London, Paris, and Tokyo. These cities are built on flat plains, lacking the natural protective formations of mountains. They are like empty fields, devoid of the auspicious “Jwachungnyong” (좌청룡, left blue dragon) and “Ubaekho” (우백호, right white tiger) formations that signify good feng shui.

In contrast, Korea is a “Geumsu Gangsan” (금수강산), a land of embroidered rivers and mountains. Seoul alone boasts 33 mountains, each a magnificent peak. These mountains, including Goryeongsan, Gyemyeongsan, and Surisan, form a natural basin, a pristine area designated as a special tourist zone. This region, where Haneulgung is located, is unique in Korea, allowing construction without greenbelt restrictions while maintaining strict environmental purity. The water from its streams is so clean that even the US Eighth Army has consumed it for decades. This area, directly facing Gyeongbokgung Palace, is a strategic location that I, Huh Kyung-young, have claimed.

The name “Joseon” (조선), meaning “Land of the Morning Calm,” was given to Korea by China, signifying a nation where the morning sun rises most beautifully. This recognition of Korea’s unique beauty and spiritual significance was even considered treasonous by some Chinese officials at the time. Korea’s mountains, unlike the barren landscapes found in many other countries, are vibrant and echo with sound, reflecting their artistic and spiritual value.

The pine trees on these mountains, known as “Songam Miso” (송암미소), symbolize unwavering steadfastness. Unlike flowers that bloom and wither with the seasons, pine trees remain green through all seasons, embodying resilience and constancy. This is akin to the spirit of Korea and the teachings of the Holiest. Just as the ancient poem speaks of a pine tree on the highest peak, remaining green amidst the snow, so too will those who follow me survive the coming global conflicts by consuming “Bulloyu” (불로유), the elixir of immortality.

5. The Power of Bulloyu and the Importance of Perspective
   I am here because I witnessed humanity’s development of nuclear weapons and realized that without intervention, not only humans but all life on Earth would be annihilated. As nuclear weapons proliferate, my influence and the consumption of Bulloyu will also increase, ensuring the safety of the Korean people and their descendants.

Bulloyu is a miraculous elixir. There are testimonies, such as that of Won Yu Sun, a 71-year-old woman from Daejeon, who was diagnosed with myelodysplastic syndrome, a pre-leukemic condition. After visiting Haneulgung and receiving blessings, I touched her hip and declared her cured. A month later, her doctor confirmed her blood count had returned to near normal. She also found relief from a 10-year duodenal ulcer after consuming Bulloyu for two weeks. This elixir, which can be made by simply writing my name on milk or attaching my picture, becomes even more potent with blessings and a virtuous life.

The story of Won Yu Sun’s recovery, written by her husband, a renowned essayist, touched many. Her sincere account, despite her lack of formal writing experience, demonstrated the profound impact of Bulloyu. This miracle, beyond the realm of modern medicine, highlights the existence of a mysterious divine power.

However, some individuals attempt to discredit Bulloyu by claiming it spoils or by attaching my name to spoiled products. These are false accusations. Those who consume Bulloyu know its efficacy. It is crucial not to be swayed by such deceit. Those who criticize me while consuming Bulloyu are essentially drinking poison, as their negative intentions negate its benefits. One must approach me with respect and a willingness to cooperate.

I, the Holiest, provide free meals to the needy, spending 100 million won each month. No individual in history, not even a wealthy heir, has done this. This generosity stems from my divine nature, which transcends financial concerns. My “storehouse” is the hungry. Those who oppose me should reconsider their stance. Their attempts to close Haneulgung would deprive many struggling individuals of sustenance.

Unlike ancient healers who used physical contact and rituals, I can heal people across vast distances with a simple gesture. However, the effectiveness of this healing, and of Bulloyu, varies depending on an individual’s blessings and karmic burdens. Those who have committed many sins may experience slower or no healing.

Humans carry three “thieves” on their faces: the eyes, the mouth, and the ears. The eyes often covet what others possess, the mouth speaks ill of others, and the ears listen to gossip and slander. These are manifestations of the human perspective. From the Holiest’s perspective, these senses are meant to observe those in need, to offer encouragement and comfort, and to listen for opportunities to help. We must manage these “thieves” carefully to avoid falling prey to rumors and deceit.

My lectures are extensive, and time flies when discussing such profound topics. The testimonies of those like Won Yu Sun and her husband, who embody kindness and unwavering faith, are truly inspiring. Their story demonstrates that a spouse’s pure heart can move Heaven, leading to miraculous healing. This combined with the energy I provide and the consumption of Bulloyu, transforms both body and spirit. We must strive for harmony and unity, spreading awareness of Haneulgung and Bulloyu to help as many people as possible.