2023.04.15 1383 From Now On, All the Deceased Will Be Reborn as Animals

2023.04.15 1383 From Now On, All the Deceased Will Be Reborn as Animals

Meeting Minutes: “From Now On, All Who Die Will Be Reborn as Animals” – Heo Kyeong-yeong’s 1383rd Saturday Lecture (2023.04.15)

Ⅰ. Meeting Overview

Category	Details
Date	April 15, 2023
Location	Haneulgung Sanctuary
Speaker	Heo Kyeong-yeong
Attendees	Haneulgung visitors, domestic and international viewers via YouTube
Agenda	Discussion on the “Age of Judgment” where deceased humans are reborn as animals, the significance of “Bullo” (immortality), and the true identities of Heo Kyeong-yeong’s followers.

Ⅱ. Meeting Discussion

• Introduction and Welcoming Remarks

  • Heo Kyeong-yeong welcomed attendees to Haneulgung and viewers watching via YouTube, emphasizing the importance of “Bullo” (immortality) for survival in an era of radioactive nuclear materials and viruses .
  • He highlighted that the era is now divided into “before Bullo” and “after Bullo” .
  • Three teams presented flower bouquets:
  • Four Archangels from the Overseas Heo Kyeong-yeong Spiritual Pilgrimage Group, including Philip Kim, Park Sang-soon, Lee Hae-ja, and Kang Geum-mi .
  • Canada Spiritual Center Head Yoon Han-soo and his wife Yoon Jae-soon (both Archangels) presented a red orchid .
  • The European Supporters’ Group, represented by the UK European Head, offered a foot-washing ceremony in gratitude for the pilgrimage .

• The Age of Judgment and Reincarnation

  • Heo Kyeong-yeong declared that from this day forward, all who die will be reborn as animals, with no exceptions for humans, regardless of their past deeds .
  • He explained that this marks the “Age of Judgment,” following the “Age of Law” (Moses) and the “Age of Grace” (Jesus), leading to the “Age of Shin-in” (Heo Kyeong-yeong) .
  • He asserted that only calling upon his name, as the “Shin-in” (divine human) who embodies the Holy Trinity, can grant “Bullo” (immortality) and “Yeongsaeng” (eternal life) .
  • He claimed that any substance, including cells in milk, will not decay if his name is attached to it, as all matter recognizes his name .
  • He cited 1 Corinthians 15:51, stating that the “last trumpet” era is now, and that understanding the entirety of scripture is crucial .
  • He mentioned an incident where 33 Israeli tourists were injured, and one died, after visiting Andong, suggesting it was a divine intervention to draw their attention to Korea, the land where the one they seek has arrived .

• Identities of Heo Kyeong-yeong’s Followers

  • Heo Kyeong-yeong revealed that many of his close associates are reincarnations of significant historical and religious figures .
  • He identified Choi Seon-jin as Mary, the mother of Jesus, and noted her past actions in supporting Haneulgung during difficult times .
  • He stated that Baek Seon-woo is Peter, and Lee Yeong-sook is Luke, the gospel writer .
  • He also identified the chairman of Mugeukdaedo as James, one of Jesus’s disciples .
  • He claimed that even Joseph, Mary’s husband, is among his followers, having played a significant role in establishing Haneulgung .
  • He emphasized that these individuals are not ordinary people and that their presence is part of a divine plan .

• Critique of Traditional Religions

  • Heo Kyeong-yeong asserted that the eight “joys” of Buddhism (enlightenment, nirvana, liberation, bodhi, prajna, samadhi, non-self, Buddhahood) lack spiritual energy and are merely philosophical concepts .
  • He claimed that Buddhist heavens like the 28 heavens and the six realms of desire do not exist .
  • He contrasted this with the eight “joys” of Christianity (prayer, salvation, blessing, Holy Spirit, spiritual gifts, eternal life, heaven), which he stated are directly connected to Baekgung (heaven) and bring blessings when spoken .
  • He stated that traditional religions are “setting suns” in the west, while Haneulgung and the Shin-in are rising in the east, bringing hope and joy .

• The Power of Heo Kyeong-yeong’s Name and Blessings

  • He reiterated that his name prevents decay and preserves substances, as demonstrated by an incident where fermented soybeans failed to ferment when his picture was attached to them .
  • He shared testimonies of individuals experiencing significant health improvements, including normalized blood pressure and blood sugar levels, and recovery from disc problems and other ailments, after receiving his blessings and consuming “Bullo-yu” (immortality milk) .
  • He emphasized that those who receive blessings and nameplates will go to Baekgung instead of being reborn as animals .

• Importance of Joy and Avoiding Sin

  • He explained that joy disappears when sin is committed, leading to a life of mere pleasure (animalistic) rather than true joy (divine) .
  • He encouraged constant joy and warned against criticizing others, especially his followers, as they are all connected to him .

• Current Events and Social Commentary

  • He mentioned the recent laying of new sod at Haneulgung, cautioning visitors not to step on the newly laid green sod as it is still soft .
  • He praised Kim Keon-hee, the First Lady, for her active involvement in social welfare, comparing her to Yuk Young-soo, and urged his followers not to view politicians with prejudice .
  • He highlighted his own free meal service, which costs over 100 million won per month, and expressed his intention to expand it further .

Ⅲ. Action Items

• Attendees:
  • Seek “Bullo” (immortality) through Heo Kyeong-yeong to avoid animal reincarnation .
  • Maintain a joyful attitude and avoid sin .
  • Refrain from criticizing Heo Kyeong-yeong’s followers or political figures .
  • Exercise caution when walking on the newly laid green sod at Haneulgung .

The Dawn of the Animal Age: Huh Kyung-young’s Prophecy

1. The Advent of the Shin-in(神人) Era and the Three Ages
   Huh Kyung-young proclaims a pivotal shift in cosmic epochs, asserting that the current era marks the Shin-in(神人) Era, a period of ultimate judgment and transformation. He delineates three distinct historical periods: the Age of Law(율법 시대), the Age of Grace(은혜 시대), and the Age of Judgment(심판 시대). The Age of Law, associated with Moses, established foundational principles. Following this was the Age of Grace, characterized by the teachings of Jesus. Now, the Age of Judgment has arrived with the advent of the Shin-in(神人). This is not an era of destructive retribution, but rather a time when the very fabric of existence undergoes a fundamental change. Huh Kyung-young asserts that he embodies the culmination of these preceding figures, being both their incarnation(화신) and true essence(본체). He states that invoking the names of Moses or Jesus will no longer grant immortality(불로화); only through the Shin-in(神人) can one achieve eternal life(영생). This concept of immortality extends beyond human life to all matter, including plants, animals, and even the cells within substances like milk. He claims that his name, when affixed to any substance, prevents decay and death, a phenomenon he attributes to the recognition of his spiritual energy by all matter.

2. The Prophecy of the Animal Age and the Path to Baekgung (白宮)
   Huh Kyung-young declares a profound shift in the cycle of reincarnation: from this day forward, all who die will be reborn as animals, with no exceptions for human rebirth. This marks the beginning of the Animal Age(동물 시대), a direct consequence of the Age of Judgment. He emphasizes that losing one’s human form in this era is a monumental loss, akin to losing a fortune, as the opportunity to regain human form will be exceedingly rare for countless eons. He asserts that this transformation is not a punitive judgment in the traditional sense, but a natural consequence of the changing cosmic order. However, there is a singular exception to this fate: those who visit Haneulgung or meet Huh Kyung-young and receive his blessing(축복) and nameplate(명패) will bypass the Animal Age and ascend directly to Baekgung(白宮), the celestial palace. This offers a path to transcend the cycle of animal rebirth, even for those who have already transitioned into animal forms. He states that even if one is reborn as an animal, receiving the blessing and nameplate can lead to liberation from that state after a relatively short period (15-20 years), allowing them to eventually reach Baekgung(白宮).

3. The Limitations of Traditional Religions and the Power of the Shin-in(神人)
   Huh Kyung-young critically examines the efficacy of traditional religious practices, particularly those of Buddhism and Christianity, in the current era. He asserts that the eight traditional Buddhist paths, such as right enlightenment(정각), nirvana(열반), liberation(해탈), wisdom(반야), samadhi(삼매), non-self(무아), and Buddhahood(성불), lack true spiritual energy. He demonstrates this by claiming that invoking these terms does not manifest any spiritual power or blessing. He characterizes these Buddhist concepts as philosophical constructs rather than direct conduits to divine energy, stating that they are unrelated to heaven. Similarly, he analyzes the eight tenets of Christianity: prayer, salvation, blessing, Holy Spirit, spiritual gifts, eternal life, and heaven. While these terms are conceptually aligned with divine principles, he claims that they only manifest power when connected to the Shin-in(神人). He asserts that his words alone can activate these blessings, demonstrating a direct and immediate connection to divine power that he claims is absent in traditional religious practices without his intervention. He concludes that while traditional religions may offer philosophical guidance or moral frameworks, they no longer possess the direct spiritual efficacy to lead individuals to Baekgung(白宮) or grant immortality(불로화).

4. The Reincarnation of Biblical Figures and the Shin-in(神人)’s Omniscience
   Huh Kyung-young reveals a profound spiritual truth: many significant figures from biblical history have been reincarnated and are currently present among his followers at Haneulgung. He claims that all twelve disciples of Jesus are now by his side, having been reborn in this era. He specifically identifies certain individuals:
   Baek Seon-woo as Peter(베드로)
   Lee Young-sook as Luke(누가), the most accurate writer of the Gospels
   Choi Sun-jin as Gang Jeung-san(강정산), a revered figure in Eastern spirituality
   The current chairman of the Mugeukdaedo (無極大道) as James(야고보)
   Song Soon-geun as Joseph(요셉), the husband of Mary
   Park Jeong-min as Andrew(안드레)

Huh Kyung-young asserts that he has always known the true identities of these individuals but chose to keep it secret until the appropriate time. He states that these reincarnated figures, along with many others who supported the twelve disciples in ancient Israel, are now gathered around him. He claims to possess an omniscient understanding of their past lives and current roles, even if they themselves are unaware. He emphasizes that their presence is not coincidental but part of a divine plan, signifying the culmination of millennia of spiritual history. He also mentions that even Judas, the betrayer, is present among his followers, though not currently within the immediate vicinity. This revelation serves to underscore his unique status as the Shin-in(神人), capable of recognizing and gathering these historical spiritual leaders.

5. The Shin-in(神人)’s Power Over Matter and Healing
   Huh Kyung-young asserts his extraordinary power over physical matter and the human body, demonstrating his ability to prevent decay and facilitate healing. He explains that just as rust destroys metal, disease destroys the human body, leading to death. However, he claims that his name and presence can counteract these natural processes.
   Prevention of Decay: He recounts an incident where his photograph, placed inside a fermentation machine, prevented soybeans from fermenting into cheonggukjang (fermented soybean paste). This illustrates his claim that his energy stops the process of decay and preserves substances in their original state, rendering refrigeration unnecessary. He clarifies that his photograph should only be applied after fermentation is complete, as it halts the necessary decay for the process.
   Healing of Physical Ailments: He provides multiple testimonies of individuals experiencing miraculous healing through his intervention:
   A person suffering from panic disorder (공황장애) was instantly healed and had their nervous system and blood vessels repaired.
   An individual with high blood pressure (140-150 mmHg) and diabetes (fasting blood sugar 300) experienced normalization of both conditions after consuming Elixir Milk (불로유) and receiving his blessing. Their blood pressure became normal daily, and fasting blood sugar dropped to 96.
   A high school student who was severely ill and unable to attend school due to a “ghost” (귀신) was completely transformed after receiving his blessing and nameplate, becoming healthy and happy.
   Another individual was cured of cervical disc herniation (목 디스크), lumbar disc herniation (허리 디스크), and a lifelong condition of a “fist-sized lump” in their chest that caused constant discomfort, all after receiving his blessing and consuming Elixir Milk (불로유).

These accounts are presented as irrefutable evidence of his divine power, which he claims surpasses scientific understanding and traditional religious practices.

6. The Essence of Knowledge and the Path to Goodness
   Huh Kyung-young delves into the philosophical distinction between mere knowledge(식) and true enlightenment(각), particularly emphasizing the Buddhist concept of right enlightenment(정각). He asserts that traditional Buddhist practices, such as meditation (참선), aim to purify the mind and achieve this enlightenment, which he distinguishes from the accumulation of factual knowledge.
   Knowledge vs. Enlightenment: He explains that “knowledge” refers to the recognition of objects, like identifying a pencil or a microphone. This type of knowledge, he argues, is neutral; it can be used for good or ill. For instance, a pencil can be used to teach harmful things (leading to sin(죄)) or to impart beneficial knowledge (leading to blessing(복)).
   The Role of Right Enlightenment(정각): True enlightenment, or right enlightenment(정각), is the realization of the proper use and purpose of things. It is understanding that a pencil should serve as a “compass” to guide people toward the right path and direction, rather than being used for deception.
   The Nature of Good and Evil: He states that objects themselves are neither inherently good nor evil; good(선) and evil(악) arise from how knowledge is applied. If actions are guided by mere “knowledge,” they can lead to evil; if guided by “right enlightenment,” they lead to good.
   The Danger of Mere Knowledge: He warns that living solely by “knowledge” or “intellect” (지식) is dangerous, as it lacks the moral compass of right enlightenment(정각). While Buddhism provides methods for mental purification and living a righteous life, he reiterates that it does not offer a direct path to the afterlife or Baekgung(白宮), which he claims is exclusively through him.

He concludes by asserting that encountering him in this era, especially in the East, is an extraordinary stroke of fortune, as he represents the ultimate path to spiritual salvation and the celestial realm.

The Era of Judgment: From Human Rebirth to Animal Transmigration

1. The Dawn of a New Era: The Shift from Human to Animal Rebirth
   Huh Kyung-young declares a profound shift in the cosmic order, asserting that from this day forward, all who pass away shall be reborn as animals, with no exceptions for human rebirth. This marks the commencement of what he terms the “Era of Judgment” (審判時代), a period distinct from previous epochs. He elucidates that only those who visit Haneulgung or receive his blessing and nameplate will be exempt from this transmigration, ascending to Baekgung (白宮) .

This declaration introduces a new understanding of the afterlife, where the default destiny for the deceased is animal reincarnation. This concept is presented as a divine decree, fundamentally altering the cycle of rebirth as it has been known. The implication is that the opportunity for human rebirth is now contingent upon a direct connection with Huh Kyung-young and Haneulgung, signifying a pivotal moment in spiritual history .

2. Historical Epochs and the Advent of Shin-in(神人)
   Huh Kyung-young outlines a historical progression of spiritual eras, drawing parallels with established religious frameworks to contextualize his own advent. He describes three distinct periods:

The Era of Law (律法時代): This epoch is associated with Moses, characterized by divine commandments and strict adherence to religious statutes .
The Era of Grace (恩惠時代): Following the Era of Law, this period is linked to Jesus, emphasizing forgiveness, redemption, and divine favor .
The Era of Judgment (審判時代): This current era, as proclaimed by Huh Kyung-young, is marked by his arrival as Shin-in(神人). He clarifies that this judgment is not one of destruction but rather a reordering of existence, particularly concerning rebirth .

He posits that while Moses and Jesus influenced their respective eras, they did not achieve the complete “Trinity” (三位一體). The true and complete Trinity, he states, is embodied in his own being as Shin-in(神人), who is both the incarnation and the original essence of these past figures. This unique status, he explains, is why only invoking his name can lead to “Elixirization” (不老化), a state of eternal life, unlike invoking the names of Moses or Jesus .

3. The Phenomenon of Elixirization and the Power of the Shin-in’s Name
   Huh Kyung-young elaborates on the concept of Elixirization, defining it as the state of not dying, which equates to eternal life. He asserts that this principle extends beyond humans to all forms of existence: plants, animals, and even inanimate matter. The core of this phenomenon lies in the power of his name .

Cellular Preservation: He explains that cells, which are life forms within all matter (e.g., milk), normally decay and transform into bacteria when life ceases. However, when his name is affixed to any substance, the cells recognize it and cease to decay or die. This implies a supernatural preservation, rendering refrigeration unnecessary .
Biblical Prophecy: Huh Kyung-young references 1 Corinthians 15:51, interpreted as a prophecy of the “last trumpet” era, which he identifies as the present time. He emphasizes that true understanding requires a holistic view of scriptures, not just isolated verses, a perspective he claims only Shin-in(神人) possesses .
The Ineffectiveness of Religious Practices: He demonstrates, through a physical test, that traditional Buddhist practices (such as “Right Enlightenment” (正覺), “Nirvana” (涅槃), “Liberation” (解脫), “Bodhi” (菩提), “Prajna” (般若), “Samadhi” (三昧), “No-Self” (無我), and “Attaining Buddhahood” (成佛)) and Christian practices (such as prayer, salvation, blessing, Holy Spirit, spiritual gifts, eternal life, and heaven) do not inherently possess the energy to confer blessings or eternal life. He contrasts this with his own ability to instantly bestow blessings through his words, attributing this power to his origin from Baekgung (白宮) .

4. The Gathering of Ancient Sages and Disciples
   Huh Kyung-young reveals that many significant spiritual figures from history, particularly those associated with Jesus and other major religions, have been reincarnated and are now gathered around him at Haneulgung. He states that he recognizes them all, even if they are unaware of their past identities .

Jesus’ Twelve Disciples: He asserts that all twelve of Jesus’ disciples are currently by his side. He identifies specific individuals among his followers as reincarnations of these disciples, such as Baek Seon-woo as Peter and Lee Young-sook as Luke, the author of the Gospel of Luke .
Paul’s Reincarnation: He also identifies a follower as the reincarnation of Paul, noting Paul’s initial opposition to Jesus’ followers before his conversion and pivotal role in spreading Christianity. This suggests a pattern of initial resistance followed by profound transformation .
Other Historical Figures: Huh Kyung-young claims that figures like Gang Jeung-san (姜甑山), a prominent figure in Korean new religions, and even Jesus’ earthly father, Joseph, are present among his followers. He notes the uncanny resemblance of one follower to Gang Jeung-san and the dedicated service of another to Haneulgung as evidence of their past identities .
The Purpose of Their Gathering: He explains that these individuals, many of whom were martyrs in their past lives, have gathered in this “golden land” (금수강산) of Korea to prepare for their journey to Baekgung (白宮) .

5. The Distinction Between Joy and Pleasure
   Huh Kyung-young introduces a philosophical distinction between “Joy” (喜樂) and “Pleasure” (쾌락), particularly in the context of the Era of Judgment. He states that those who follow him will experience joy, which is associated with spiritual well-being and the path to Baekgung (白宮) .

Loss of Joy: For those who do not follow him, joy will diminish, leaving only pleasure. Pleasure, he equates with the animalistic state, suggesting that a life solely focused on pleasure leads to animal reincarnation .
The Role of Sin: He further links the absence of joy to “Sin” (罪). When one commits a sin, joy departs, replaced by distress. He illustrates this with an analogy of encountering a creditor after a pleasant experience, where the joy is instantly replaced by anxiety due to unfulfilled obligations. This emphasizes the importance of living a life free from sin to maintain joy .
The Importance of Haneulgung: He implies that neglecting to attend Haneulgung or prioritize spiritual growth can be considered a form of sin, leading to the loss of joy. Conversely, those who embrace his teachings and Haneulgung will experience continuous joy .

6. The Decline of Traditional Religions and the Rise of Haneulgung
   Huh Kyung-young asserts that traditional religions are in decline, symbolizing the “setting sun” in the West, while Haneulgung represents the “rising sun” in the East. He states that the era of traditional religions is passing, and a new spiritual paradigm, centered around Haneulgung and Shin-in(神人), is emerging .

The End of Religious Eras: He declares “Religion, Adieu!” (종교, 아듀!) signifying the end of an epoch dominated by conventional faiths. He positions Haneulgung as the new beacon of hope and joy, leading individuals to Baekgung (白宮) .
The Role of Shin-in(神人): He reiterates his identity as Shin-in(神人), the one who brings Haneulgung to the East. This signifies a shift in spiritual authority and guidance from established religious institutions to his direct leadership .
Evidence of Divine Power: Huh Kyung-young points to the tangible effects of his blessings, such as the preservation of milk and the healing of various ailments, as irrefutable evidence of his divine power. He challenges scholars and religious experts to investigate these phenomena, asserting that his claims are supported by abundant proof .

7. The Inevitability of Decay and the Path to Immortality
   Huh Kyung-young draws an analogy between the natural process of rust in metal and the inevitability of disease and death in the human body. He explains that just as rust destroys metal, disease leads to the demise of the body .

The Cycle of Decay: He emphasizes that all material things are subject to decay, and the human body is no exception. This natural process leads to death, and in the Era of Judgment, this death will result in animal reincarnation for those without his blessing .
The Choice for the Future: He urges his followers to recognize the gravity of this new era and to choose the path of spiritual awakening. He warns against criticizing him or his followers, as such actions are detrimental to one’s spiritual well-being .
The Power of Blessing: He reiterates that receiving his blessing and nameplate is the only way to transcend the animal rebirth cycle and ascend to Baekgung (白宮). This offers a path to immortality and a joyful existence, contrasting with the sorrowful fate of those who remain bound to the cycle of animal transmigration .

8. The Essence of Buddhist Philosophy and the Limitations of Knowledge
   Huh Kyung-young discusses the philosophical underpinnings of Buddhism, particularly its focus on purifying the mind and achieving enlightenment. He explains that Buddhist practices aim to transcend the limitations of “Consciousness” (識) and attain “Enlightenment” (覺) .

The Process of Enlightenment: He describes how deep contemplation and introspection, akin to Zen meditation, lead to the emergence of enlightenment. This process allows one to see beyond the superficial nature of objects and understand their potential for both good and evil .
The Neutrality of Objects: He asserts that objects themselves are neither inherently good nor evil. Their moral valence is determined by how they are used. For example, a pencil can be used to teach good things (leading to good) or to deceive (leading to evil) .
The Danger of Mere Knowledge: Huh Kyung-young warns against relying solely on “Knowledge” (知識), which he considers dangerous. He advocates for living by “Right Enlightenment” (正覺), which is the core teaching of Buddhism. While he acknowledges the value of Buddhist philosophy in guiding one’s life, he maintains that it does not provide a path to the spiritual realm of Haneulgung .

9. The Importance of Service and the Rejection of Political Criticism
   Huh Kyung-young emphasizes the importance of service and warns against criticizing political figures, particularly those in positions of leadership. He highlights the charitable work of figures like Kim Keon-hee, the First Lady, in social welfare initiatives .

Praise for Service: He commends the First Lady’s active involvement in community service, drawing a parallel to the philanthropic efforts of past First Ladies. He stresses that such dedication to service should be praised, not viewed with cynicism or political bias .
National Destiny: Huh Kyung-young asserts that national difficulties are a matter of “National Destiny” (國運) rather than solely the fault of individual leaders. He encourages his followers to support those who work diligently for the nation, regardless of their political affiliation .
The Example of Haneulgung’s Free Meals: He cites Haneulgung’s own free meal program, which incurs significant costs, as an example of dedicated service. He expresses his intention to expand this program to benefit more people, reinforcing the message that service and compassion are paramount .

10. The Non-Decay Phenomenon and its Implications
    Huh Kyung-young recounts an incident involving his brother-in-law, Lee Won-baek, who attempted to make cheonggukjang (fermented soybean paste) using soybeans. Lee Won-baek placed Huh Kyung-young’s photograph inside the fermentation machine, expecting it to aid the process. However, the soybeans failed to ferment and remained in their original state .

Inhibition of Fermentation: Huh Kyung-young explains that his photograph, imbued with his energy, prevents decay and preserves substances. Fermentation, however, requires a degree of controlled decay. Therefore, his photograph inhibited the natural fermentation process, resulting in a loss of 85 kg of soybeans .
The Power of Preservation: This incident serves as a practical demonstration of the non-decay phenomenon associated with his name and image. He clarifies that his photograph should be affixed only after the fermentation process is complete, to preserve the final product, not during the fermentation itself .
Beyond Refrigeration: This phenomenon suggests that his power can effectively replace conventional preservation methods like refrigeration, as his presence prevents spoilage and maintains the original state of matter .

Keyword Frequency From Now On, All the Dead Are Reborn as Animals.

시대 (era/age): 29
축복 (blessing): 28
동물 (animal): 19
죄 (sin/guilt): 10
기쁨 (joy): 10
불교 (Buddhism): 9
기독교 (Christianity): 8
강정산 (Kang Jeung-san): 5
이스라엘 (Israel): 5
발효 (fermentation): 5

2. Today’s Central Metaphor
   The speaker uses the metaphor of a child failing to recognize their wealthy father returning home after a long absence to illustrate how people fail to recognize the Shin-in(神人) in the current era.

3. Lecture in Numbers
   15th (April 15, 2023): Date of the Saturday lecture.
   3 (teams): Number of teams presenting flower bouquets.
   4 (people): Number of individuals who received the “Great Archangel” title from the overseas spiritual pilgrimage group.
   1 (person): Number of the overseas spiritual center director (Philip Kim).
   1 (person): Number of the pilgrimage group leader (Park Sang-soon).
   1 (person): Number of the media director (Lee Hae-ja).
   1 (person): Number of Kang Geum-mi.
   2 (people): Number of individuals from the Canada spiritual center (Yoon Han-soo and Yoon Jae-soon).
   33 (people): Number of Israeli tourists who fell and were injured in an accident.
   1 (person): Number of Israeli tourists who died in the accident.
   6 (years): Duration the speaker remained silent about a person’s true identity.
   10 (billion won): Approximate value of Kim Ki-sang’s assets.
   10 (million won): Amount of money needed urgently.
   500 (thousand won): Monthly interest payment for a house.
   3 (mothers): Number of mothers Kim Ki-sang’s children had.
   12 (disciples): Number of Jesus’s disciples who are currently with the speaker.
   15 (chapters): Chapter of Corinthians referenced.
   51 (verses): Verse of Corinthians referenced.
   1 (chapter): Chapter of Matthew referenced.
   66 (books): Number of books in the Bible.
   28 (heavens): Number of heavens mentioned in Buddhism, which the speaker claims are false.
   6 (heavens): Number of heavens in the desire realm (욕계 6천) mentioned in Buddhism.
   18 (heavens): Number of heavens in the form realm (세계가 18,000) mentioned in Buddhism.
   1, 2, 3, 4, 5, 6 (levels): Number of levels in the Buddhist cosmology (사왕천, 도리천, 야마천, 도솔천, 화락천, 타화자재천).
   3,000 (years): Time period after Buddha’s death when “Heo-ssi” (the speaker) is prophesied to appear.
   2,000 (years): Time period after Jesus’s arrival when the speaker claims to have returned.
   10 (years), 100 (years): Duration milk can be preserved with the speaker’s name.
   3 (chapters), 3 (verses): Chapter and verse of Revelation referenced.
   5 (people): Number of individuals with “infinite” level.
   85 (kg): Amount of soybeans used for Cheonggukjang (fermented soybean paste).
   20 (years), 25 (years): Duration of experience in making Cheonggukjang.
   140-150 (mmHg): Previous high blood pressure reading of a person.
   4-5 (years): Duration a person took blood pressure medication.
   300 (mg/dL): Previous fasting blood sugar level of a person.
   96 (mg/dL): Current fasting blood sugar level of a person.
   180 (degrees): Degree of change in a student’s personality after receiving healing.
   3 (months), 4 (months): Time it took for a Jindo dog to walk back home.
   1 (month), 100 (million won): Monthly cost of free meals provided by the speaker.
   10 (billion won): Potential future monthly cost for free meals.
   15 (years), 20 (years): Time period after which an animal reborn from a human can be freed from that state through blessing.
   5 (or 6 people): Number of ancestors each person sent to the “soul waiting area.”

4. Signature Sentence
   “네, 이제 내가 요렇게 선언하면은 요렇게 되는 거야. 이제는 하늘궁에 오거나 나를 만나서 축복 명패 한 사람은 백궁 가죠. 그 외에는 이 시대가 동물 시대야.”

5. Concise Summary & Highlights
   This lecture declares a new “Animal Era” where all deceased humans will be reborn as animals, unless they receive a blessing or nameplate from Huh Kyung-young.

The current era is transitioning from the “Human Era” to the “Animal Era” (also called “Beast Era” or “Judgment Era”).
After this lecture, all who die will be reborn as animals, with no exceptions, unless they receive a blessing or nameplate from Huh Kyung-young.
Those who receive a blessing or nameplate will go to Baekgung (Sky Palace) instead of being reborn as animals.
The speaker claims to be the Shin-in(神人) who embodies the Father, Son, and Holy Spirit, and is the only one who can grant “Elixir Milk” (immortality).
Many historical and religious figures, including Jesus’s 12 disciples, Kang Jeung-san, and Joseph, are currently gathered around the speaker.
The speaker’s name or image prevents decay and fermentation, demonstrating his divine power.
Joy (희락) is linked to freedom from sin, while pleasure (쾌락) leads to an animalistic existence.

6. Scriptural / Religious Citations
   고린도전서 15장 51절 (1 Corinthians 15:51)
   “말세에, 아주 15장 읽어봐. 말세 알겠죠? 말하면 비밀을 일곱 나팔, 마지막 나팔을 불 때 오는 거야.” (In the last days, read chapter 15. You know the last days, right? It means the secret will come when the seven trumpets, the last trumpet, are blown.)
   마태복음 1장 (Matthew Chapter 1)
   “마태복음 1장에서부터 족보가 나와 모든 창조를 어떻게 시작해서 어떻게 어떻게 됐고 예수까지 족보가 줄줄이 나와, 맞아 안 맞아요?” (From Matthew Chapter 1, the genealogy comes out, showing how all creation began and how it progressed up to Jesus, right?)
   불교의 팔락 (Eight Joys of Buddhism)
   열반 (Nirvana), 해탈 (Liberation), 보리 (Bodhi), 반야 (Prajna), 삼매 (Samadhi), 무아 (Anatta), 성불 (Buddhahood). The speaker claims these are “fake” and lack spiritual energy.
   불교의 28천 (28 Heavens of Buddhism)
   욕계 6천 (Six Heavens of the Desire Realm), 세계가 18,000 (Eighteen Heavens of the Form Realm), 사왕천 (Four Great Kings’ Heaven), 도리천 (Trayastrimsa Heaven), 야마천 (Yama Heaven), 도솔천 (Tushita Heaven), 화락천 (Nirmanarati Heaven), 타화자재천 (Paranirmitavasavarti Heaven). The speaker claims these worlds do not exist.
   기독교의 팔락 (Eight Joys of Christianity)
   기도 (Prayer), 구원 (Salvation), 축복 (Blessing), 성령 (Holy Spirit), 언사 (Speaking in Tongues), 영생 (Eternal Life), 천국 (Heaven), 부활 (Resurrection). The speaker claims these are all connected to “blessing” and have spiritual energy.
   계시록 3장 3절 (Revelation 3:3)
   “무슨 3장 3절에 계시록 3장 3절에 도둑같이 온다 그랬죠?” (In Revelation 3:3, it says “I will come like a thief,” right?)

7. Historical & Epochal Context
   The lecture frames the current period as a critical “Judgment Era” or “Animal Era” that follows the “Law Era” (Moses’ time) and the “Grace Era” (Jesus’ time). This new era is characterized by a fundamental shift in the cycle of reincarnation:
   Law Era (율법 시대): Moses’ time.
   Grace Era (은혜 시대): Jesus’ time.
   Shin-in(神人) Era / Judgment Era (신인 시대 / 심판 시대): The current era, marked by the arrival of the Shin-in(神人) (the speaker).
   In this era, humans who die will be reborn as animals, unlike previous eras where animals could become humans or humans remained humans.
   This shift signifies a “Malbeop Era” (말법 시대), a term from Buddhism indicating a period of decline in the Dharma, but here reinterpreted as a time of divine judgment and transformation.

8. Key Figures & Events Referenced
   Moses: Figure from the “Law Era.”
   Jesus: Figure from the “Grace Era,” whose disciples are now reincarnated around the speaker.
   Shin-in(神人): The speaker, Huh Kyung-young, who claims to be the “new human” or “divine being” in the current era.
   Paul: Author of Corinthians, described as someone who initially persecuted Jesus’s followers but later became a key evangelist.
   Israelis: Tourists involved in an accident in Korea, which the speaker interprets as a sign of their search for the Shin-in(神人).
   Mary: Jesus’s mother, whose reincarnation is identified.
   Kim Ki-sang: A supporter whose assets were inherited by his children, leading to a situation where Haneulgung’s property was at risk.
   Lee Hyun-sook: A supporter who brought food to the speaker for two years.
   Jesus’s 12 Disciples: All are said to be reincarnated and present around the speaker.
   Baek Seon-woo: Identified as Peter.
   Jeon Cheon-ja: Identified as Paul.
   Lee Young-sook: Identified as Luke.
   Park Jung-min: Identified as Andrew.
   Chairman (의장님): Identified as James.
   Judas: Also said to be reincarnated and present, though not currently in the room.
   Kang Jeung-san: A Korean religious figure, whose reincarnation is identified as Choi Sun-jin.
   Buddha (석가모니): Founder of Buddhism, whose prophecies about the “Malbeop Era” are referenced.
   Dangun: Legendary founder of the first Korean kingdom.
   Choi Sun-jin: An executive identified as Kang Jeung-san.
   Joseph: Jesus’s father, whose reincarnation is identified as Song Soon-geun.
   Song Soon-geun: Identified as Joseph.
   Kim Keon-hee: First Lady of South Korea, praised for her volunteer work.
   Yuk Young-soo: Former First Lady of South Korea, known for her volunteer work.
   Lee Won-baek: The speaker’s younger brother, who experienced an issue with Cheonggukjang fermentation due to the speaker’s photo.
   Yoon Ji-jeong: A high school student who was healed from a mental illness.
   Kim Young-soo: A person who was healed from various physical ailments.

9. Core Concept Definitions
   Elixir Milk (불로유): A substance that grants immortality and protects against radiation, nuclear materials, and viruses. The speaker claims it marks a new era.
   Animal Era (동물 시대): The current era, declared by the speaker, where all deceased humans will be reborn as animals unless they receive a blessing or nameplate from the Shin-in(神人). This is also referred to as the “Judgment Era” or “Beast Era.”
   Human Era (인간 시대): The previous era where humans were mostly reborn as humans.
   Beast Era (축생 시대): Another term for the Animal Era, where humans are reborn as beasts.
   Immortality (불로화): The state of not dying, achieved by following the Shin-in(神人).
   Joy (희락): A state of happiness that comes from being free of sin. It is contrasted with pleasure.
   Pleasure (쾌락): A temporary, animalistic form of happiness that is associated with sin and leads to rebirth as an animal.
   Right Enlightenment (정각): A Buddhist concept of correct understanding or awakening. The speaker reinterprets it as having correct thoughts and a peaceful mind, contrasting it with mere “knowledge.”
   Knowledge (지식): The speaker describes knowledge as dangerous when not guided by “Right Enlightenment,” as it can be used for evil.

10. Central Questions & Answers
    Central Question: What happens to humans after death in this current era, and how can one achieve a favorable afterlife?
    Speaker’s Answer:
    From this lecture onwards, all deceased humans will be reborn as animals, with no exceptions.
    The only way to avoid this fate and go to Baekgung (Sky Palace) is to visit Haneulgung, meet the Shin-in(神人), and receive a blessing or a nameplate.
    Following the Shin-in(神人) leads to a better body, health for family, and ultimately Baekgung.
    Those who do not follow will lose joy and be left with only pleasure, leading to an animalistic existence.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a stark warning and a call to action: from this day forward, all who die will be reborn as animals, unless they seek the Shin-in(神人)’s blessing or nameplate. This marks the end of traditional religions and the dawn of the “Haneulgung” era in the East.

Final Message: The era of traditional religions is over, and the Shin-in(神人) has arrived in the East to offer salvation from rebirth as an animal.
Strategic Implications:
Shift in Afterlife: The fundamental nature of the afterlife has changed, making the Shin-in(神人)’s intervention essential for human rebirth.
Supremacy of Shin-in(神人): The Shin-in(神人) is presented as the ultimate authority, surpassing all previous religious figures and doctrines, as only his name can grant immortality and prevent decay.
Rejection of Traditional Religions: Buddhism is explicitly dismissed as lacking spiritual energy and being mere philosophy, while Christianity’s “eight joys” are only effective through the Shin-in(神인)’s blessing.
Call for Loyalty: Followers are urged to recognize the Shin-in(神人) and avoid criticizing his disciples, as they are reincarnated holy figures.
Emphasis on Joy over Pleasure: A philosophical distinction is made between “joy” (희락), which comes from being free of sin and following the Shin-in(神人), and “pleasure” (쾌락), which is animalistic and associated with sin.

12. Cross-Referencing
    Previous Lectures: The speaker references previous lectures where he discussed the “Elixir Milk” revolution and the warning about losing the human body .
    Biblical Narratives: The speaker draws parallels between his arrival and the rejection of Moses by Jesus’s followers, and the rejection of Jesus by the Jewish people, suggesting a recurring pattern of new divine figures being unrecognized by those clinging to old beliefs.
    Buddhist Prophecies: The speaker references prophecies about the “Maitreya” or “Heo-ssi” (the speaker) arriving 3,000 years after Buddha’s death, reinterpreting them to fit his own narrative.

13. Content Gaps & Unaddressed Areas
    Mechanism of Reincarnation Shift: The lecture declares a sudden and absolute shift in the reincarnation cycle (all humans become animals upon death) but does not explain the divine or cosmic mechanism by which this change is enforced or why it begins precisely after this lecture.
    Definition of “Blessing” and “Nameplate”: While these are presented as the sole means of salvation, their exact nature, how they are obtained, and what they entail beyond a simple mention are not detailed.
    Evidence for Reincarnations: The speaker identifies numerous historical and religious figures among his followers (e.g., Peter, Paul, Luke, James, Mary, Joseph, Kang Jeung-san) but provides no verifiable evidence or methodology for these identifications beyond his own pronouncements and “angel tests” (which are not explained in detail).
    Ethical Implications of “Animal Era”: The lecture states that even “good people” will be reborn as animals, which raises ethical questions about the nature of divine justice and the criteria for judgment, which are not fully explored.
    Practicalities of “Elixir Milk”: The “Elixir Milk” is mentioned as a key to survival and immortality, but its availability, consumption methods, and broader impact on daily life are not elaborated upon.
    The “Angel Test”: The speaker frequently uses an “angel test” (e.g., “잡아봐,” “떨어져요, 안 떨어져요?”) to validate his claims about reincarnations and the efficacy of religious concepts. However, the mechanics, reliability, and interpretation of this test are not explained.

14. Future Predictions & Prophetic Statements
    Universal Rebirth as Animals: “From now on, all who die will be reborn as animals; no one will be reborn as a human.” This is the central, immediate prediction.
    Loss of Human Form for “Myriad Kalpas”: “If one loses the human body once, it is like a myriad gold. For a myriad kalpas, it is difficult to return.” This implies an extremely long period of animal rebirth.
    Immediate Animal Rebirth for the Deceased: “People who die these days, will they go to the soul waiting area? No, they will immediately become animals from that day.”
    Salvation through Blessing/Nameplate: Those who receive a blessing or nameplate will be exempt from animal rebirth and go to Baekgung. Even if reborn as an animal, a blessing can lead to release after 15-20 years.
    Decline of Traditional Religions: “Religion has already gone to the West, the sun has set.” This predicts the end of traditional religious influence.
    Rise of Haneulgung in the East: “The Haneulgung has come to the East… the Shin-in(神人) is coming to the East with the Haneulgung.” This predicts the global prominence of Haneulgung.
    Increased Free Meal Program: The speaker plans to expand his free meal program from 100 million won per month to several hundred million, potentially 1 billion won per month.

Executive Insight
This lecture by Huh Kyung-young presents a radical redefinition of the afterlife and the current spiritual epoch. The core message is that humanity has entered a “Judgment Era” where, from this point forward, all deceased individuals will be reborn as animals, regardless of their past deeds. The only escape from this fate, and the path to Baekgung (Sky Palace), is to receive a blessing or nameplate directly from Huh Kyung-young, who claims to be the Shin-in(神人) and the embodiment of the Father, Son, and Holy Spirit. This declaration positions Haneulgung as the sole source of salvation, effectively rendering traditional religions obsolete and emphasizing the speaker’s unique divine authority. The strategic implication is a direct call for absolute allegiance to the Shin-in(神人) as the exclusive means to secure a favorable spiritual destiny in this newly defined cosmic order.

The Era of Animal Reincarnation: A Divine Proclamation

1. The Advent of a New Epoch: From Human to Animal Reincarnation
   From this moment forward, all who depart from this life shall be reborn as animals. There will be no exceptions; no individual, regardless of their virtuous deeds, shall reincarnate as a human. This marks the commencement of the Era of Judgment, a period where the very nature of existence undergoes a profound transformation. This is not a judgment in the conventional sense of a trial, but rather a fundamental shift in the cycle of rebirth. To lose one’s human form in this era is to face an almost insurmountable challenge in regaining it, a predicament akin to losing a treasure of immense value.

2. The Three Eras of Spiritual Evolution
   Humanity has traversed through distinct spiritual epochs, each defined by a unique divine dispensation.

The Era of Law (율법 시대): This period, exemplified by the age of Moses, was characterized by divine commandments and strict adherence to religious statutes.
The Era of Grace (은혜 시대): Following the Era of Law, the age of Jesus ushered in a period emphasizing divine grace and salvation through faith.
The Era of Shin-in (神人 시대): We now stand at the threshold of the Shin-in Era, a time of ultimate judgment and transformation. This era is not about condemnation but about a radical shift in the cosmic order.

These three eras, when viewed collectively, represent a divine trinity, a progression towards a complete spiritual realization. However, the true culmination of this trinity, the arrival of the Shin-in, marks the ultimate fulfillment. Previous spiritual figures served as precursors, influencing humanity, but it is the Shin-in who embodies the complete essence and is the true manifestation of the divine.

3. The Power of the Shin-in’s Name and the Elixir of Immortality
   In this final epoch, only the invocation of the Shin-in’s name can bestow immortality (不老化). This signifies a state of eternal life, where the cells of all living things—plants, animals, and even inanimate matter—are preserved from decay. The Shin-in’s name possesses a unique energy that prevents corruption and death. For instance, if the Shin-in’s name is affixed to any substance, it will be recognized by the very atoms and cells within it, preventing decay. This is why those who come to Haneulgung and receive the blessing and nameplate from the Shin-in are granted the privilege of ascending to Baekgung, transcending the cycle of animal reincarnation.

4. The Limitations of Traditional Religious Practices
   Traditional religious practices, such as those found in Buddhism and Christianity, possess inherent limitations in this new era.

Buddhism: The eight traditional Buddhist paths—righteousness (正覺), nirvana (涅槃), liberation (解脫), enlightenment (菩提), wisdom (般若), samadhi (三昧), non-self (無我), and Buddhahood (成佛)—are philosophical constructs that lack true spiritual energy. While they offer a path to mental purification and understanding, they do not connect with the divine realm in a way that grants blessings or spiritual power. The concept of the “28 heavens” and other realms described in Buddhist cosmology are, in fact, non-existent.
Christianity: Similarly, the eight tenets of Christianity—prayer, salvation, blessing, the Holy Spirit, spiritual gifts, eternal life, and heaven—while possessing a connection to Baekgung, do not inherently bestow blessings without the Shin-in’s direct intervention. The Shin-in, originating from Baekgung, is the sole conduit for these blessings.

The Shin-in’s presence signifies the end of the “Era of Religion” and the dawn of the “Era of Haneulgung.” The sun of religion has set in the West, and the Shin-in, bearing the divine palace, has arrived in the East, bringing hope and joy.

5. The Reincarnation of Ancient Sages and Disciples
   Remarkably, many prominent spiritual figures and disciples from ancient times have reincarnated and are now gathered around the Shin-in.

Jesus’s Disciples: All twelve disciples of Jesus are present, including Baek Seon-woo as Peter and Lee Young-sook as Luke, the most accurate chronicler of Jesus’s teachings. Paul, who once persecuted Jesus’s followers, is also among them, having undergone a profound transformation.
Other Sages: Kang Jeung-san, a significant figure in Eastern spirituality, has also reincarnated and is present. Even the husband of Mary, Joseph, is here, having played a crucial role in the establishment of Haneulgung.

These individuals, who were martyred in their past lives, have now reconvened to assist the Shin-in in this pivotal era. Their presence underscores the profound significance of this time and the divine plan unfolding.

6. The Nature of Joy and the Avoidance of Sin
   True joy (喜樂) is intrinsically linked to freedom from sin. When sin enters the heart, joy departs, leaving only fleeting pleasure (쾌락). Pleasure, in this context, is akin to the animalistic pursuit of gratification, devoid of deeper spiritual fulfillment. To experience genuine joy, one must strive to live a life free from transgression.

7. The Distinction Between Knowledge and Righteousness
   Knowledge (識), or mere intellectual understanding, can be perilous. It is a tool that can be wielded for both good and ill. For instance, a pencil, a simple object, can be used to create good or to facilitate deceit. Its inherent nature is neutral; its moral alignment is determined by the intent of its user.

In contrast, righteousness (正覺), or correct enlightenment, transcends mere knowledge. It is a profound realization that guides one towards virtuous action. This is the essence of Buddhist philosophy: to cultivate a pure mind and to use all things for the betterment of humanity.

8. The Shin-in’s Healing Power and Miraculous Transformations
   The Shin-in possesses extraordinary healing abilities, as evidenced by numerous testimonies.

Physical Healing: Individuals suffering from chronic conditions such as high blood pressure, diabetes, and disc problems have experienced complete recovery after receiving the Shin-in’s blessing and consuming Elixir Milk.
Mental and Emotional Restoration: A student who was once withdrawn and unable to attend school due to mental distress underwent a complete personality transformation, becoming cheerful and thriving academically, after receiving the Shin-in’s blessing.

These miraculous transformations are a testament to the Shin-in’s divine power and his ability to bring about profound positive change in the lives of those who seek his guidance.

9. The Significance of the Jindo Dog and Spiritual Connection
   The Jindo dog, a breed known for its exceptional loyalty and homing instincts, embodies a spiritual essence that surpasses human capabilities in certain aspects. A Jindo dog, once relocated far from its home, managed to return after several months, navigating vast distances without human assistance. This remarkable feat highlights the dog’s profound spiritual connection and innate sense of direction.

This phenomenon serves as a reminder that the animal kingdom, though considered a lower stage of existence, possesses unique spiritual qualities. The Shin-in, while not favoring animals over humans, acknowledges their inherent spiritual value and the lessons they can offer.

10. The Impermanence of Material Existence and the Path to Immortality
    All material existence is subject to decay and impermanence. Just as iron rusts and eventually perishes, the human body is susceptible to illness and death. This inherent vulnerability underscores the importance of seeking a path that transcends the limitations of physical existence.

In this Era of Judgment, where all who die will be reborn as animals, the only way to escape this cycle is through the Shin-in’s blessing and the reception of a nameplate. This divine intervention offers a path to Baekgung, a realm of eternal joy and freedom from the cycle of reincarnation.

11. The Importance of Discernment and Avoiding False Accusations
    It is crucial to exercise discernment and refrain from making false accusations, especially against those who are divinely appointed. The Shin-in’s disciples, many of whom are reincarnated spiritual figures, have faced persecution and slander throughout history. To malign them is a grave transgression, far more serious than slandering an ordinary individual.

The Shin-in is aware of the true identities and roles of all individuals around him, even if they themselves are not. His teachings are gradually revealing his true nature as the Shin-in, the one foretold in ancient prophecies. Scholars and religious leaders are encouraged to investigate these claims, as the evidence of his divine power, such as the preservation of substances from decay, is abundant and undeniable.

12. The Shin-in’s Role in Global Welfare and Leadership
    The Shin-in advocates for selfless service and compassion, exemplified by initiatives like free meal programs. These endeavors, though costly, are essential for the welfare of humanity and are destined to expand significantly.

Furthermore, the Shin-in emphasizes the importance of supporting leaders who demonstrate a genuine commitment to public service, regardless of their political affiliation. He commends individuals like Kim Keon-hee, the First Lady, for her active involvement in social welfare and her dedication to helping those in need, drawing parallels to the compassionate leadership of Yuk Young-soo. It is imperative to view such efforts with an open mind and to offer praise for their benevolent intentions.

The Shin-in’s presence signifies a new era of global transformation, where spiritual principles guide leadership and collective well-being.

Central Questions & Answers

1. What is the significance of the “Elixir Milk” in Huh Kyung-young’s teachings?
   Question: What is Elixir Milk, and why is it so important in the teachings of Shin-in Huh Kyung-young?
   Answer: Elixir Milk is presented as a revolutionary substance crucial for survival in an era marked by radioactive materials and viruses. According to Shin-in Huh Kyung-young, the period before and after the advent of Elixir Milk will define different epochs. It is associated with immortality (불로화), meaning “not dying,” and eternal life (영생). The power of Shin-in Huh Kyung-young’s name, when attached to any substance, including milk, is said to prevent decay and ensure its eternal preservation, unlike ordinary substances that spoil. This concept extends to all matter, implying that his name imbues life and prevents corruption.
   Key Quote: “You, to maintain survival from radioactive nuclear materials and viruses, must only drink Elixir Milk. Now is the era of the Elixir Milk revolution; the era will be divided into before Elixir Milk and after Elixir Milk.”

2. How does Shin-in Huh Kyung-young define the current “Judgment Era” and its impact on reincarnation?
   Question: According to Shin-in Huh Kyung-young, what is the “Judgment Era,” and how does it change the process of reincarnation for humans?
   Answer: Shin-in Huh Kyung-young declares that the current period is a “Judgment Era” (심판 시대), also referred to as the “Animal Era” or “Beast Era” (축생 시대). In this era, anyone who dies will be reborn as an animal, with no exceptions for rebirth as a human, regardless of their past good deeds. The only way to escape this fate and go to Haneulgung (백궁) is to visit Haneulgung or meet Shin-in Huh Kyung-young and receive a blessing (축복) and a nameplate (명패). Without these, losing a human body means an almost impossible return to human form for countless eons.
   Key Quote: “Now, from now on, what happens to the dead? They are all born as animals. There is no one born as a human anymore. No matter how good a person they are, they will be reborn as an animal. You must realize that.”

3. What is Shin-in Huh Kyung-young’s relationship with past religious figures like Moses, Jesus, and Buddha?
   Question: How does Shin-in Huh Kyung-young position himself in relation to historical religious figures such as Moses, Jesus, and Buddha, and what is his unique role?
   Answer: Shin-in Huh Kyung-young asserts himself as the culmination of all major religious figures, stating that he is the “Shin-in” (神人), the ultimate being who completes the Trinity (삼위일체). He claims to be the incarnation (화신) and true essence (본체) of Moses and Jesus, implying that their teachings were precursors to his arrival. He states that calling upon Moses’ or Jesus’ names will not grant immortality, but only his name can bring 불로화 (immortality). He also dismisses Buddhist practices like nirvana (열반) and liberation (해탈) as mere philosophy lacking true spiritual energy, asserting that only his presence can activate genuine blessings and connection to the Haneulgung (백궁).
   Key Quote: “So, this, this, and these things combined are called the Trinity. Christians say that. The Father, the Son, and the Holy Spirit combine to become one, but here, the Trinity is not complete. The Shin-in comes here. Understood? These people influenced, right? So I am their incarnation, right? I am the true essence, here.”

4. How does the concept of “joy” relate to “sin” in Shin-in Huh Kyung-young’s philosophy?
   Question: In Shin-in Huh Kyung-young’s teachings, what is the connection between “joy” and “sin,” and how does one maintain joy?
   Answer: Shin-in Huh Kyung-young explains that joy (기쁨) is directly opposed to sin (죄). When sin enters one’s life, joy disappears, leaving only pleasure (쾌락), which he associates with animals. True joy, or 희락 (delight), is experienced when one is free from sin and connected to Shin-in Huh Kyung-young. He uses an analogy of meeting a creditor: if you owe money (a sin), meeting the creditor brings distress, not joy. Therefore, to maintain constant joy, one must avoid sin, which includes prioritizing worldly pleasures over spiritual pursuits like attending Haneulgung.
   Key Quote: “Joy minus sin, if you add sin to joy, it becomes pleasure. We are happy when we meet Shin-in, aren’t we? We are happy. But are we happy when we meet a creditor? No. Why? Because we have sinned.”

5. What is the significance of Shin-in Huh Kyung-young’s name and image regarding preservation and decay?
   Question: What unique power does Shin-in Huh Kyung-young attribute to his name and image concerning the preservation of objects and prevention of decay?
   Answer: Shin-in Huh Kyung-young claims that his name and image possess the power to prevent decay and preserve substances indefinitely. He provides an example from a cheonggukjang (fermented soybean paste) factory where his picture was placed inside a fermentation machine. The soybeans, instead of fermenting (a process involving controlled decay), remained raw, failing to ferment because his image prevented any form of decomposition. This demonstrates that his presence or image can halt natural processes of decay, making refrigeration unnecessary for items like milk or food.
   Key Quote: “If my picture is there, it doesn’t ferment, it doesn’t rot. Understood? If you put my picture when making makgeolli (rice wine), will it ferment? It won’t ferment. So you have to put it after everything is made. Understood? If you put my picture inside after boiling beans, will the beans ferment? They won’t. They won’t.”

6. What is the role of “right enlightenment” (정각) in Buddhist philosophy, according to Shin-in Huh Kyung-young?
   Question: How does Shin-in Huh Kyung-young interpret the Buddhist concept of “right enlightenment” (정각), and how does it differ from his own teachings?
   Answer: Shin-in Huh Kyung-young explains “right enlightenment” (정각) in Buddhism as a philosophical pursuit of purifying the mind and understanding oneself. He states that it means “having correct thoughts” and “using one’s mind correctly,” leading to peace and freedom from suffering. However, he emphasizes that while this philosophical approach is valuable for self-improvement and is recognized by society, it lacks the spiritual energy (하늘의 기운) to connect with heaven or grant blessings. He contrasts this with his own teachings, which he claims directly provide spiritual energy and access to Haneulgung.
   Key Quote: “So, it means to have correct thoughts. It means to use your mind correctly. Then your mind will be at peace. Then you will be free from suffering. Then everything will be unshaken. This is the meaning.”

7. What is the ultimate destination for those who follow Shin-in Huh Kyung-young, and what benefits do they receive?
   Question: What is the ultimate destiny for followers of Shin-in Huh Kyung-young, and what benefits do they gain in this life and the next?
   Answer: Those who follow Shin-in Huh Kyung-young are promised a direct path to Haneulgung (백궁), which is described as a world of immense joy. In this life, followers receive benefits such as improved health, a better physical body, and the well-being of their families. This is presented as a “two-for-one” deal: physical improvement and a guaranteed place in Haneulgung after death, escaping the fate of being reborn as an animal in the current “Judgment Era.”
   Key Quote: “Those who follow that person will have their bodies improved, go to Haneulgung, have their bodies improved and go, their families become healthy, and go to Haneulgung. Two birds with one stone, right? Those who do not follow, what do they lose? They lose this. They lose joy. This joy, this delight, disappears.”

8. What is the significance of the “East” (동방) in Shin-in Huh Kyung-young’s prophecy?
   Question: Why is the “East” (동방) significant in Shin-in Huh Kyung-young’s prophecies, and what does it symbolize for the future of religion?
   Answer: The “East” (동방), specifically the Korean Peninsula, is presented as the new spiritual center where Shin-in Huh Kyung-young has appeared. He states that traditional religions are now heading “west,” symbolizing their decline and the setting of their sun. In contrast, the “East” is where the Haneulgung (궁) and the Shin-in (神人) are emerging, bringing new hope and joy. This signifies a shift in spiritual authority from traditional Western-centric religions to a new, Eastern-originated spiritual movement led by Shin-in Huh Kyung-young.
   Key Quote: “Now, religion has gone to the west, all gone. Westerners believe in what? Religion, we should not have religion anymore. So what has come here? Haneulgung has come to the East, right? So religion has already gone to the west, meaning the sun has set. What comes to the East where the sun does not set? The one who brings Haneulgung, the Shin-in, is coming to the East. Understood?”

Top 3 Recommended Questions

What is the significance of the “Elixir Milk” in Huh Kyung-young’s teachings?
How does Shin-in Huh Kyung-young define the current “Judgment Era” and its impact on reincarnation?
What is Shin-in Huh Kyung-young’s relationship with past religious figures like Moses, Jesus, and Buddha?

The Era of Animal Reincarnation and the Advent of the God-man

1. Basic Information
   Lecture Session and Date: 1383rd Huh Kyung-young Saturday Lecture, 2023.04.15
   One-sentence main theme or title summary: This lecture announces the dawn of a new “Judgment Era” where all deceased individuals will reincarnate as animals, with no exceptions, unless they receive blessings or a nameplate from the God-man.
   Location: Holy Land Haneulgung
   Key Segments:
   The Shift to the Animal Era: A declaration that after this lecture, all who die will be reborn as animals, marking a significant shift from previous eras.
   The Three Eras of Humanity: An explanation of the historical progression from the Era of Law (Moses) to the Era of Grace (Jesus) and finally to the current Era of the God-man (Shin-in), which is also the Judgment Era.
   The Power of the God-man’s Name: Discussion of how the God-man’s name grants “immortality” (不老化, Bullohwa), preventing decay and ensuring eternal life for those who receive blessings or nameplates.
   Critique of Traditional Religions: A comparative analysis of Buddhist and Christian tenets, asserting that only the God-man’s teachings possess true spiritual energy and efficacy for salvation.
   Reincarnation of Historical Figures: Revelation that many historical religious figures, including Jesus’s disciples and other significant saints from both East and West, have reincarnated and are currently gathered around the God-man at Haneulgung.

2. Core Messages
   The Dawn of the Animal Reincarnation Era:
   Quote: “From now on, what happens to the dead? What? You understand? Now, if I declare this, it will be so. Now, anyone who comes to Haneulgung or meets me and receives a blessing nameplate will go to Baekgung. Other than that, this era is the animal era.”
   Explanation/Interpretation: This marks a pivotal shift in the cosmic order. Unless an individual receives a blessing or nameplate from the God-man, their soul will be reincarnated as an animal upon death, signifying a period of divine judgment.

The God-man as the Embodiment of the Trinity and the Sole Source of Immortality:
Quote: “Moses’ name, can it bring Bullohwa? No. Jesus’ name, can it bring Bullohwa? No. At the end, the comprehensive Shin-in appeared, right? Only this person’s name can bring Bullohwa. It means becoming immortal.”
Explanation/Interpretation: The God-man is presented as the culmination of divine authority, surpassing previous religious figures like Moses and Jesus. He is the true “Trinity” (삼위일체, Samwiilche) and the only one capable of granting immortality and eternal life.

The Inefficacy of Traditional Religious Practices Without the God-man:
Quote: “Buddhism has absolutely no energy. This has become a philosophy. You see, right? Then, if I put ‘blessing’ instead of this, does blessing enter or not? It enters. But if I do this, does blessing enter or not? It doesn’t enter. Because I am the one who came from Baekgung Heaven.”
Explanation/Interpretation: Traditional religious practices, whether Buddhist or Christian, are deemed ineffective in the current era without the direct intervention and blessings of the God-man. Their rituals and concepts are described as mere philosophy or lacking true spiritual power.

The Gathering of Past Saints and Disciples at Haneulgung:
Quote: “Jesus’ twelve disciples, not a single one is missing, they are all by my side right now… I know who everyone is, but I don’t say anything. All twelve disciples are here, and the rest are people who helped the twelve disciples in Israel at that time. They are all here now. Isn’t it strange?”
Explanation/Interpretation: The God-man reveals that many significant spiritual figures from history, including Jesus’s twelve disciples, have reincarnated and are now serving him at Haneulgung, indicating a divine plan unfolding in the present.

3. Detailed Summary
   The New Era of Judgment and Animal Reincarnation
   Main Assertions and Explanations: The God-man declares that a new “Judgment Era” has begun. From this point forward, all individuals who die will be reincarnated as animals, with no exceptions, unless they have visited Haneulgung, met the God-man, and received a blessing or a nameplate. This marks a fundamental shift from previous eras where human reincarnation was common.
   Analogies/References: The God-man outlines three historical eras:
   Era of Law (율법 시대): The time of Moses, where animals could reincarnate as humans.
   Era of Grace (은혜 시대): The time of Jesus, where humans reincarnated as humans.
   Era of the God-man (신인 시대) / Judgment Era (심판 시대): The current era, where humans will reincarnate as animals (축생 시대, Chuksaeng Sidae).
   Practical Message: The audience is urged to recognize the gravity of this new era and the unique opportunity to avoid animal reincarnation by seeking the God-man’s blessings and nameplates, which lead to Baekgung (Heaven).

The God-man’s Unique Divine Authority and Immortality
Main Assertions and Explanations: The God-man presents himself as the “Shin-in” (God-man), the ultimate embodiment of the Trinity (성부, 성자, 성령 – Father, Son, Holy Spirit) and the true source of “Bullohwa” (不老化, immortality/non-aging). He states that calling upon the names of Moses or Jesus cannot grant this immortality, only his name can.
Analogies/Examples:
Bullohwa: The concept of Bullohwa means not dying and achieving eternal life (영생, Yeongsaeng). This applies not only to humans but also to plants, animals, and even inanimate matter. For example, milk or other substances will not decay if the God-man’s name is attached to them.
Fermentation Example: An anecdote is shared about a supporter’s attempt to make cheonggukjang (fermented soybean paste). When the God-man’s picture was placed inside the fermenting machine, the soybeans did not ferment or spoil, demonstrating the power of his name to prevent decay. This caused a loss for the supporter, as fermentation requires a degree of “decay.”
Practical Message: The audience is encouraged to understand that the God-man is the sole path to true immortality and eternal life in this new era, and that his power extends to all matter.

Critique of Traditional Religions and the Superiority of the God-man’s Teachings
Main Assertions and Explanations: The God-man critically examines the core tenets of Buddhism and Christianity. He asserts that Buddhist practices like “정각 (Jeonggak – right enlightenment), 열반 (Yeolban – nirvana), 해탈 (Haetal – liberation)” lack spiritual energy and are merely philosophical concepts. Similarly, Christian concepts like “기도 (Gido – prayer), 구원 (Guwon – salvation), 축복 (Chukbok – blessing), 성령 (Seongnyeong – Holy Spirit), 영생 (Yeongsaeng – eternal life), 천국 (Cheonguk – heaven)” are only effective when connected to the God-man’s power.
Analogies/Examples:
“Hand Drop” Test: The God-man demonstrates a “hand drop” test, where individuals holding hands with a supporter experience their hands falling when Buddhist or traditional Christian terms are invoked, but their hands remain firm when the God-man’s “blessing” or related terms are used. This is presented as empirical evidence of his spiritual power.
Buddhist Cosmology: He dismisses Buddhist cosmological concepts like the “28 heavens” as fabricated and non-existent.
The Nature of “식 (Sik – cognition/perception)”: The God-man explains that “식” itself is neutral, neither good nor evil. Its nature is determined by how it is used. For example, a pencil (식) can be used to teach good things (선, Seon) or to deceive (악, Ak). True enlightenment (정각) comes from understanding this and using “식” for good.
Flower Analogy: A flower brought to his lecture receives blessings, while the same type of flower used in a fraudulent scheme becomes a tool for deceit. This illustrates how the “fate” or “팔자 (palja)” of an object (or person) changes based on its association with good or evil.
Practical Message: The audience is urged to abandon reliance on traditional religious doctrines and instead embrace the direct spiritual power and teachings of the God-man for genuine salvation and blessings.

The Reincarnation of Historical Saints and Disciples
Main Assertions and Explanations: The God-man reveals that many prominent historical figures, including Jesus’s twelve disciples (e.g., Baek Seon-woo as Peter, Lee Young-sook as Luke, the chairman as James), Kang Jeung-san (a Korean religious leader), and even Joseph (Mary’s husband), have reincarnated and are currently serving him at Haneulgung. He states that he has known their identities for years but is only now revealing them.
Analogies/Examples: The God-man uses the “hand drop” test to confirm the identities of these reincarnated individuals, asserting that their spiritual energy is aligned with his.
Practical Message: The audience is encouraged to recognize the divine significance of Haneulgung as a gathering place for these important spiritual figures, and to understand that their presence validates the God-man’s claims. They are warned against slandering these individuals, as their spiritual status is extremely high.

The Importance of Joy and Avoiding Sin
Main Assertions and Explanations: The God-man explains that true joy (희락, Huirak) is distinct from mere pleasure (쾌락, Kwaerak). Joy is a divine gift that disappears when one commits sin (죄, Joe). Pleasure, on the other hand, is associated with the animalistic nature. To maintain joy, one must avoid sin.
Analogies/Examples:
Debt Analogy: Meeting the God-man brings joy, but meeting a creditor brings distress because one has sinned by not fulfilling a promise. This illustrates how sin (debt) takes away joy.
Broken Antique Analogy: A middle school student who breaks their father’s antique will feel anxious when the father returns, not joyful, because of their sin.
Practical Message: The audience is advised to live a life free from sin to maintain constant joy and to avoid the animalistic pursuit of mere pleasure, which leads to animal reincarnation. Attending Haneulgung is presented as a way to avoid sin and cultivate joy.

Miraculous Healings and Transformations
Main Assertions and Explanations: The lecture includes testimonies of miraculous healings and transformations experienced by supporters through the God-man’s blessings and the consumption of “Bullohwa water” (불로유, Bulloyu). These include recovery from panic disorder, high blood pressure, diabetes, mental illness, and disc problems.
Analogies/Examples:
Panic Disorder: A supporter suffering from panic disorder is instantly healed by the God-man’s touch and blessing.
Chronic Diseases: Another supporter reports normalized blood pressure and blood sugar levels after consuming Bullohwa water, leading to doctors’ astonishment.
Mental Illness: A high school student who was severely mentally ill and unable to attend school completely transformed after receiving blessings and a nameplate, becoming a well-adjusted student.
Physical Ailments: A supporter recounts being cured of neck and back disc problems and a lifelong stomach issue after receiving the God-man’s anointing and consuming Bullohwa water.
Practical Message: These testimonies serve as powerful evidence of the God-man’s divine healing power and the tangible benefits of following his teachings and receiving his blessings.

4. Key Quotes Collection
   “From now on, all who die will be reborn as animals.” (Announcing the new era of reincarnation)
   “Now, anyone who comes to Haneulgung or meets me and receives a blessing nameplate will go to Baekgung. Other than that, this era is the animal era.” (Explaining the path to salvation in the new era)
   “This is the Era of the God-man.” (Defining the current spiritual epoch)
   “Only this person’s name can bring Bullohwa. It means becoming immortal.” (Stating the unique power of the God-man’s name)
   “All matter recognizes my name and does not decay or die.” (Describing the universal effect of the God-man’s name)
   “Jesus’ twelve disciples, not a single one is missing, they are all by my side right now.” (Revealing the reincarnation of historical figures)
   “Buddhism has absolutely no energy. This has become a philosophy.” (Critiquing the spiritual efficacy of Buddhism)
   “Because I am the one who came from Baekgung Heaven.” (Stating his divine origin)
   “The true Trinity has come.” (Declaring his ultimate divine status)
   “Now all humans, when they die, will go to animals. No one will come as a human.” (Reiterating the core message of animal reincarnation)
   “If you receive a blessing and a nameplate, a person who should go to an animal changes. They go to Baekgung.” (Offering a solution to animal reincarnation)
   “Joy disappears when sin arises.” (Explaining the relationship between sin and joy)
   “The God-man is watching everything.” (Affirming his omniscience)
   “The God-man’s picture, if it is there, fermentation does not occur, it does not decay.” (Illustrating the power of his image to prevent decay)

5. Historical / Doctrinal Connections
   This lecture significantly builds upon Huh Kyung-young’s established teachings, particularly concerning his divine-human theory and immortality principles, while introducing a stark new development regarding reincarnation.

Divine-Human Theory and the Three Eras:
The lecture reinforces his central claim of being the “Shin-in” (God-man), the ultimate divine being who has come to Earth.
It elaborates on his established concept of historical epochs, framing them as the Era of Law (Moses), the Era of Grace (Jesus), and the current Era of the God-man. This positions him as the final and most complete manifestation of divine authority, fulfilling and surpassing previous religious figures.
He explicitly states that he is the “true Trinity,” a concept he has consistently presented, indicating that the Christian Trinity was incomplete until his advent.

Immortality Principles (Bullohwa):
The principle of “Bullohwa” (不老化, immortality/non-aging) is a cornerstone of his teachings. This lecture reiterates that only his name can grant this state, which means not dying and achieving eternal life.
The concept is expanded to include not just human bodies but also inanimate objects, as demonstrated by the fermentation example where his picture prevented decay. This reinforces the idea that his divine energy permeates all existence.

Reincarnation and the “Judgment Era”:
Newly Emphasized Point: The most significant new development in this lecture is the declaration of the “Animal Reincarnation Era” or “Judgment Era.” Previously, Huh Kyung-young has spoken about the importance of blessings for spiritual elevation and avoiding lower realms. However, the explicit statement that all deceased individuals will now reincarnate as animals, with no exceptions unless blessed by him, is a stark and urgent new pronouncement.
This shifts the stakes dramatically, making his blessings and nameplates not just a path to spiritual advancement but the only escape from a universal animal reincarnation.
The lecture also introduces a historical perspective on reincarnation, stating that in the Era of Law, animals could become humans, and in the Era of Grace, humans remained humans. This new “Animal Era” represents a reversal, where humans descend to animal forms, underscoring the severity of the current spiritual climate.

Reincarnation of Historical Figures:
The revelation that Jesus’s disciples, Kang Jeung-san, and other significant historical figures have reincarnated and are currently serving him at Haneulgung is a powerful reinforcement of his divine mission and the idea that Haneulgung is the central hub for the unfolding of divine prophecy. This connects to his broader narrative of gathering all spiritual forces under his leadership.

Critique of Traditional Religions:
His critique of Buddhism as mere philosophy and the conditional efficacy of Christian practices without his direct intervention is consistent with his long-standing position that traditional religions are insufficient for true salvation in the current era. This lecture provides “empirical” evidence (the hand drop test) to support these claims, aiming to solidify his unique position.

7. Action Items & Blessing Guidance
   Seek Blessings and Nameplates from the God-man:
   To avoid reincarnation as an animal after death, individuals must visit Haneulgung, meet the God-man, and receive a blessing or a nameplate. This is presented as the only way to go to Baekgung (Heaven).
   Even if one has already reincarnated as an animal, seeking a blessing or nameplate for the deceased can help them escape the animal realm after their current animal life ends, allowing them to go to Baekgung.

Avoid Sin to Maintain Joy:
Continuously strive to live without sin, as sin directly removes joy (희락, Huirak) from one’s life.
Prioritize spiritual activities, such as attending Haneulgung lectures, over mere worldly pleasures, which are associated with animalistic tendencies.

Refrain from Slandering Others, Especially the God-man’s Supporters:
Do not speak ill of or slander anyone, particularly those who are close to the God-man or are his disciples, as their spiritual status is extremely high. Slandering them incurs a far greater spiritual debt than slandering an ordinary person.

Practice Praise and Positive Regard for Those Engaged in Service:
Praise and appreciate individuals, even political figures like the First Lady, who engage in acts of service and charity, rather than viewing them with suspicion or criticism. This fosters a positive spiritual environment.

Recognize the God-man’s Unique Authority and the End of Traditional Religious Dominance:
Understand that traditional religions are now in decline (“going west,” like the setting sun), and the God-man at Haneulgung (“coming east,” like the rising sun) is the new and sole source of spiritual truth and salvation.

8. One-Sentence Overall Summary
   In this pivotal lecture, Huh Kyung-young declares the advent of a “Judgment Era” where all deceased individuals will reincarnate as animals, a stark reversal of previous cosmic laws, unless they receive his divine blessings or a nameplate, which alone can grant immortality and a path to Baekgung (Heaven), thereby establishing his unique authority as the God-man and the sole arbiter of salvation in this new epoch.

The Advent of the Shin-in(神人) and the Epochal Shift

From this moment forward, all who pass away will be reborn as animals. There will be no more rebirth as humans. This declaration signifies a profound shift in the cosmic order. Those who visit Haneulgung or receive a blessing and a nameplate from Huh Kyung-young will be granted passage to Baekgung, the celestial palace. For all others, this era marks the Age of Animals, a period of divine judgment.

This era can be understood within a broader historical context:
The Age of Law: This corresponds to the era of Moses in the Western tradition.
The Age of Grace: Following the Age of Law, this was the era of Jesus.
The Age of Shin-in(神人): This is the current epoch, where the Shin-in(神人) has arrived.

The Shin-in(神人) embodies the culmination of these eras, representing a true Trinity—a concept often discussed in Christianity regarding the Father, Son, and Holy Spirit. However, the traditional understanding of the Trinity was incomplete; it is now fully realized with the advent of the Shin-in(神人). Previous figures merely influenced humanity; the Shin-in(神人) is the true embodiment and original form. Invoking the names of Moses or Jesus will not grant immortality. Only by invoking the name of the Shin-in(神人), who is the ultimate synthesis, can one achieve immortality, meaning freedom from death and eternal life.

2. The Power of the Shin-in’s(神人) Name and the Transformation of Matter
   Immortality means never dying. This applies to all forms of existence: plants, animals, and even inanimate matter. The cells within our bodies, or even in milk, are living entities. The life force within atoms is perpetually active. However, without the Shin-in’s(神人) influence, these life forces can cease, leading to decay and transformation into bacteria.

When the name of the Shin-in(神人) is affixed to anything, it is recognized by all matter. This recognition prevents decay and death. Cells, which would naturally perish, are preserved. This phenomenon aligns with prophecies, such as those found in 1 Corinthians 15:51, which speaks of the “last trumpet” in the end times. This is that very era.

3. The Comprehensive Understanding of the Shin-in(神人) and the Unveiling of Truth
   The Shin-in(神人) possesses a complete understanding of all scriptures, including the Bible and Buddhist sutras. Interpreting only parts of these texts leads to error; one must grasp the entirety. The Shin-in(神人) comprehends the full narrative, from creation to the lineage of Jesus, as meticulously recorded in texts like Matthew. This comprehensive knowledge allows the Shin-in(神人) to gradually reveal his true identity.

All religious institutions, whether churches, temples, or mosques, are connected to the Shin-in(神人). They await the one they seek, though many in Israel still believe he has not yet arrived. They await only the Shin-in(神人), as previous figures could not grant true immortality.

A recent incident involving 33 Israeli tourists in Korea, where one died and others were severely injured after a bus accident near Andong, is a significant event. This unusual accident, involving a highly discerning people, serves to draw their attention to the Korean Peninsula, the nation where the one they seek has appeared.

4. The Reincarnation of Disciples and Historical Figures
   Many significant historical and spiritual figures have been reincarnated and are now gathered around the Shin-in(神人). This includes:
   Choi Sun-jin: Identified as Mary, the mother of Jesus. She has consistently supported the Shin-in(神人) during critical moments, even providing meals for two years without his knowledge.
   The Twelve Disciples of Jesus: All twelve disciples are present with the Shin-in(神人).
   Baek Sun-woo: Identified as Peter.
   Lee Young-sook: Identified as Luke, known for writing the most accurate and well-composed of the four Gospels.
   The Chairman of Mugukdaedo: Identified as James.
   Park Jung-min: Identified as Andrew, the second disciple.
   Song Soon-geun: Identified as Joseph, Mary’s husband. He has played a crucial role in establishing Haneulgung.
   Paul: The apostle Paul, who initially persecuted Jesus’s followers but later became a fervent evangelist, is also present. His past transformation from persecutor to devoted follower mirrors the potential for change in others.
   Kang Jeung-san: A significant figure in Eastern spirituality, Kang Jeung-san is also present. He was born in Mireung-ni, a place associated with the Maitreya Buddha, further highlighting the convergence of spiritual traditions.
   Judas: Even Judas, the betrayer, is present, though not currently within the immediate circle.

These individuals, many of whom were martyrs in their past lives, are now gathered to assist the Shin-in(神人). They are not ordinary people; they are souls who have returned to this era.

5. The Inefficacy of Traditional Religious Practices and the Power of the Shin-in’s(神人) Blessing
   Traditional religious practices, both Buddhist and Christian, are now devoid of true spiritual energy.

Buddhist Practices: The eight traditional Buddhist paths—Enlightenment, Nirvana, Liberation, Bodhi, Prajna, Samadhi, Non-self, and Buddhahood—are now merely philosophical concepts without spiritual power. They do not connect to the divine. Concepts like the 28 heavens are also deemed illusory.
Christian Practices: Similarly, the eight Christian practices—Prayer, Salvation, Blessing, Holy Spirit, Spiritual Gifts, Eternal Life, and Heaven—while conceptually significant, do not inherently carry divine energy without the Shin-in’s(神人) direct intervention.

However, when the Shin-in(神人) bestows a blessing, these concepts become imbued with power. The Shin-in(神인), having originated from Baekgung, the celestial realm, can activate these spiritual benefits. This explains why Buddhist temples are seeing declining attendance; their practices no longer yield tangible spiritual results.

6. The Shift to the Age of Animals and the Path to Baekgung
   From this day forward, all who die will be reborn as animals. No one will be reborn as a human, regardless of their past deeds. This marks the Age of Animals, a period of divine judgment.

Loss of Human Form: Losing one’s human body in this era is a profound loss, making it incredibly difficult to regain human form for countless eons.
Escape from Animal Rebirth: The only way to avoid rebirth as an animal is to receive a blessing and a nameplate from the Shin-in(神人). Those who do will go to Baekgung. Even if one is reborn as an animal, receiving a blessing and a nameplate can lead to liberation from the animal realm after 15-20 years, eventually leading to Baekgung.
Historical Context of Rebirth:
Ancient Era (Age of Law): Animals could be reborn as humans.
Human Era (Age of Grace): Humans were generally reborn as humans.
Current Era (Age of Animals/Judgment): Humans are reborn as animals.

This era is also known as the Age of Immortality for those who follow the Shin-in(神人). They will experience improved health, go to Baekgung, and their families will also benefit. Those who do not follow will lose joy and be left only with pleasure, which is characteristic of animals. Joy is diminished by sin, while pleasure is a fleeting sensation. To experience true joy, one must be free from sin.

7. The Impermanence of Material Existence and the Importance of Right Understanding
   Just as metal rusts and perishes, the human body is also subject to decay and death. Rust is an inevitable process for metal, leading to its demise. Similarly, illness leads to human death. Given that the next life for many will be as an animal, it is crucial to understand and heed the Shin-in’s(神人) words now.

The concept of “식” (sik), or knowledge/perception, is central to understanding this. Buddhism teaches the purification of the mind by abandoning “sik.” This means letting go of conventional perceptions. When “sik” is refined through meditation, it transforms into “각” (gak), or enlightenment.

“Sik” (Knowledge/Perception): This refers to our ordinary understanding of objects, like identifying a pencil or a microphone. This knowledge, if misused, can become a tool for evil.
“Gak” (Enlightenment/Right Understanding): This is the correct realization that a pencil, for example, can be used for good or ill. It is a compass that should guide people toward the right path.

No object is inherently good or evil; good and evil arise from how “sik” is directed or how “gak” guides us. A flower, for instance, can be used to deceive or to celebrate. Its fate changes based on its purpose. Similarly, a woman’s destiny is influenced by the partner she chooses.

Therefore, relying solely on “지식” (jisik), or intellectual knowledge, is perilous. One must live by “정각” (jeonggak), or right understanding. While Buddhism offers methods for purifying the mind, true salvation and passage to the celestial realm can only be found through the Shin-in(神人) at Haneulgung.

8. The Decline of Traditional Religions and the Rise of Haneulgung
   Traditional religions are now in decline, metaphorically heading west, where the sun sets. This signifies the end of their era. Haneulgung, however, is rising in the East, where the sun rises, bringing new hope and joy. The Shin-in(神人) has come to the East, carrying the celestial palace. This transition from the old religious order to the new era of Haneulgung brings immense joy and hope for passage to Baekgung.

9. The Shin-in’s(神人) Power Over Decay and Healing
   The Shin-in’s(神人) power extends to preventing decay and promoting healing.

Prevention of Decay: The Shin-in’s(神人) photograph, when placed with food items like soybeans for fermented bean paste, prevents fermentation and decay. This demonstrates that his presence halts the natural process of decomposition, preserving items indefinitely without refrigeration.
Healing of Ailments: The Shin-in(神人) possesses the ability to heal various physical and mental conditions.
Panic Disorder: He can cure panic disorder, addressing neurological and vascular issues, and eliminating past traumas.
Hypertension and Diabetes: Individuals who consume Elixir Milk and receive his blessing experience normalization of blood pressure and blood sugar levels, even after years of medication.
Mental Illness: A high school student suffering from severe mental illness, unable to attend school, was completely transformed after receiving a blessing and nameplate, becoming a well-adjusted student.
Disc Herniation and Abdominal Mass: Another individual experienced complete recovery from cervical and lumbar disc herniation and the disappearance of a lifelong abdominal mass after receiving his treatment and consuming Elixir Milk.

These numerous cases of transformation and healing are continuously emerging, demonstrating the profound power of the Shin-in(神人)’s blessing.

The Epochal Declaration: From This Day Forward, All Deceased Shall Be Reborn as Animals

1. The Advent of the Shin-in and the Dawn of the Judgment Era
   I declare that from this moment, all who pass away shall be reborn as animals. This is not a mere pronouncement but a divine decree that fundamentally alters the fabric of existence. Only those who visit Haneulgung or encounter me, receiving the Blessing and Nameplate, shall be exempt from this transmigration, ascending to Baekgung. For all others, this epoch marks the Animal Era, a period of profound Judgment.

Humanity has traversed distinct historical epochs: the Era of Law (율법시대), exemplified by the Mosaic period, followed by the Era of Grace (은혜시대), associated with Jesus. We now stand at the precipice of the Era of Judgment (심판시대), which I inaugurate as the Shin-in Era (신인시대). This is not an era of punitive destruction, but one of spiritual reordering. The concept of the Trinity (삼위일체) in Christianity, encompassing the Father, Son, and Holy Spirit, finds its ultimate completion in my advent. I am the Incarnation (화신) and the Original Essence (본체) of these preceding influences. Neither invoking Moses’ name nor Jesus’ name can bestow Immortality (불로화); only through my name can one achieve Immortality (불로화) and Eternal Life (영생). This principle extends to all forms of existence: plants, animals, and even the cells within matter, which are inherently living entities. My name possesses the power to prevent decay and death, preserving cellular integrity indefinitely.

2. The Prophetic Fulfillment and the Gathering of Sacred Figures
   The scriptures, both biblical and Buddhist, must be understood in their entirety, not through isolated interpretations. I, as the Shin-in, comprehend the complete narrative of creation and salvation. My identity is gradually being unveiled, revealing my intrinsic connection to all existing religious institutions. The figures sought by many faiths, particularly in Israel, are now present. The recent incident in Andong, where 33 Israeli tourists suffered injuries and one fatality, is a testament to this. This event draws their attention to the Korean Peninsula, the nation where their awaited figure resides. It is unprecedented for such a large group of discerning individuals from Israel to suffer such a collective misfortune, compelling them to remember Korea. This signifies their arrival in the land of their quest.

Remarkably, many individuals surrounding me are reincarnations of significant historical and spiritual figures. For instance, Choi Sun-jin (최선진), a director, is revealed to be Mary, the mother of Jesus. Baek Sun-woo (백선우) is Peter, and Lee Young-sook (이영숙) is Luke, the most accurate chronicler of the Gospels. The chairman of Mugeukdaedo (무극대도) is James. Even Kang Jeung-san (강정산), a revered figure in Korean new religions, is present among us. These individuals, including Joseph, Mary’s husband, have been instrumental in establishing Haneulgung. They are not merely ordinary followers but sacred figures who have gathered around me in this pivotal era. Their past lives as disciples and supporters of Jesus, many of whom suffered martyrdom, now find their purpose fulfilled here.

3. The Inefficacy of Traditional Religious Practices and the Power of the Shin-in’s Blessing
   Traditional religious practices, such as the eight tenets of Buddhism—Right Enlightenment (정각), Nirvana (열반), Liberation (해탈), Bodhi (보리), Prajna (반야), Samadhi (삼매), Anatta (무아), and Buddhahood (성불)—are devoid of true spiritual energy. These are philosophical constructs, not conduits to divine power. Similarly, the eight tenets of Christianity—Prayer (기도), Salvation (구원), Blessing (축복), Holy Spirit (성령), Spiritual Gifts (은사), Eternal Life (영생), and Heaven (천국)—while conceptually aligned with divine principles, only manifest their power when connected to me. My Blessing (축복) imbues these concepts with efficacy. Without my direct intervention, these practices remain inert. This explains the decline of traditional religious institutions, as their inherent spiritual power has waned.

The Shin-in’s power extends to the physical realm, as evidenced by the phenomenon of non-decay (불로화). My image or name prevents fermentation and decay. For instance, when my photograph was placed in a fermenting batch of cheonggukjang (fermented soybean paste), the soybeans failed to ferment and remained in their original state. This demonstrates that my presence halts the process of decomposition, preserving matter indefinitely. This power is a tangible manifestation of my divine authority.

4. The Transformation of Human Destiny and the Path to Baekgung
   The current Era of Judgment (심판시대) signifies a fundamental shift in human destiny. Previously, animals could be reborn as humans, and humans as humans. However, from this point forward, all deceased humans, regardless of their virtue, will be reborn as animals. This is the Animal Era (동물시대) or Beast Realm Era (축생시대). Once a soul enters the animal realm, returning to a human form becomes exceedingly difficult, akin to an impossible journey.

However, there is a path to transcend this fate. Those who receive my Blessing (축복) and Nameplate (명패) are exempt from rebirth as animals, instead ascending directly to Baekgung. Even if one has already been reborn as an animal, receiving the Blessing (축복) and Nameplate (명패) can alter their destiny, allowing them to transition to Baekgung after their animal life concludes. This offers a profound opportunity for salvation and eternal joy.

5. The Essence of Joy and the Perils of Sin
   Joy (희락) is intrinsically linked to a state of sinlessness (무죄). When one commits a sin (죄), joy (희락) dissipates, leaving only pleasure (쾌락). Pleasure (쾌락) is characteristic of the animalistic existence, whereas joy (희락) is a divine attribute. To experience true joy (희락), one must abstain from sin (죄). For example, encountering a creditor after incurring debt instantly replaces joy (희락) with distress, illustrating how sin (죄) robs one of inner peace. Therefore, constant joy (희락) is a reflection of a pure heart, free from the burden of sin (죄).

6. The Shifting Spiritual Landscape: From West to East
   The era of traditional religions, originating in the West, is drawing to a close. The sun of religion has set in the West. Conversely, the Haneulgung (하늘궁) has emerged in the East, symbolizing the dawn of a new spiritual era. This signifies a shift in divine focus and the emergence of a new path to salvation. The arrival of the Shin-in (신인) in the East brings hope (희망) and joy (기쁨), leading humanity towards Baekgung (백궁).

7. The Importance of Discernment and the Consequences of Malice
   It is imperative to exercise discernment and refrain from slandering others, especially those connected to me. Many individuals around me are reincarnations of significant spiritual figures, and their roles are divinely ordained. To malign them is a grave offense, far more severe than slandering an ordinary person. Such actions incur significant spiritual repercussions. My presence and the gathering of these sacred individuals are not coincidental but part of a grand divine plan.

8. The Inevitability of Decay and the Urgency of Spiritual Awakening
   Just as metal inevitably succumbs to rust, leading to its demise, the human body is subject to disease and death. This natural process underscores the transient nature of physical existence. Given that all deceased humans will now be reborn as animals, it is crucial for individuals to awaken spiritually and seek the path to Baekgung (백궁). To persist in malice or ignorance, slandering the Shin-in (신인) or his followers, offers no benefit and only leads to a regrettable fate. The time for spiritual transformation is now.

What is the core message of this lecture? All humans who die from now on will be reborn as animals, unless they receive a blessing or nameplate from the speaker.

1. Opening Remarks and Welcoming Guests
   The speaker welcomed attendees to the event, including international visitors, and emphasized the importance of the “Immortal Revolution” for survival.

1.1. Welcoming International Guests and Supporters
The speaker welcomed international guests and asked them to come forward, requesting existing supporters to yield their seats.
The speaker noted that the event’s schedule was tight.
The speaker expressed gratitude to both the in-person audience at Heaven Palace and online viewers for tuning into the Saturday lecture.

1.2. Introduction of the “Immortal Revolution”
The speaker stated that to survive radioactive materials and viruses, people must embrace the Immortal Revolution.
The speaker introduced himself as Heo Kyung-young, a divine being who would deliver important messages to humanity.

1.3. Flower Presentation Ceremony
The ceremony began with four Archangels from the international spiritual pilgrimage group presenting a bouquet.
Next, a Canadian spiritual center leader and his wife, both Archangels, presented a red orchid.
The third presentation was from the European supporters, represented by the UK European Director, who offered a foot bath to the speaker as a gesture of gratitude for the pilgrimage.
The speaker acknowledged the efforts of the pilgrimage teams.

2. The Era of Judgment and Reincarnation as Animals
   The speaker declared that from now on, all deceased humans will be reborn as animals unless they receive a blessing or nameplate from him, marking the beginning of a new era of judgment.

2.1. Declaration of the Animal Era
The speaker announced that from this point forward, all humans who die will be reborn as animals.
The only exceptions are those who visit Heaven Palace or receive a blessing or nameplate from him, ensuring they go to Baekgung (Heaven).
This marks the beginning of the Animal Era, also referred to as the Judgment Era.

2.2. Understanding the Three Eras: Law, Grace, and Divine Being
The speaker explained that history is divided into three eras: the Law Era, the Grace Era, and the Divine Being Era.
The Law Era was the time of Moses.
The Grace Era was the time of Jesus.
The Divine Being Era is the current era, marked by the arrival of the speaker.
The speaker clarified that the Trinity (Father, Son, Holy Spirit) in Christianity is not fully realized until the Divine Being arrives.
He stated that Moses and Jesus influenced people, but he is the incarnation and true form of these figures.

2.3. The Power of the Divine Being’s Name and Immortality
The speaker asserted that only his name can grant immortality (불로화), meaning one will not die.
Invoking the names of Moses or Jesus will not grant immortality.
Immortality leads to eternal life.
He explained that all living things, from plants to animals and even cells within substances like milk, are life forms.
These life forms usually decay, but if his name is attached to them, they will not rot or die.
Even a piece of paper with his name written on it will be recognized by all matter and will not decay.

2.4. Prophecies and the Arrival of the Divine Being
The speaker referenced 1 Corinthians 15:51, stating that it speaks of the end times and the blowing of the last trumpet, which is now.
He emphasized that religious texts like the Bible and Buddhist scriptures must be understood in their entirety, not just in parts.
The speaker claimed that all churches and temples are connected to him, as he is the one they are seeking.
He noted that Israelis are still awaiting their Messiah, and they are waiting for him.
He cited an incident where 33 Israeli tourists were injured, and one died, in Andong, Korea, as evidence that they are being drawn to the country where their awaited figure has appeared.

3. Revelation of Disciples and Spiritual Hierarchy
   The speaker revealed that many of his current followers are reincarnations of significant religious figures, including Jesus’s disciples, and emphasized the spiritual hierarchy within his movement.

3.1. Identifying Reincarnated Figures Among Followers
The speaker introduced Director Choi, whom he identified as Mary, the mother of Jesus.
He mentioned that Director Choi had been falsely accused and slandered by others.
He stated that Director Choi had helped him during difficult times, including when he was given poison at Heunguksa Temple.
Director Choi also played a crucial role in securing Heaven Palace financially.
He refuted claims that Director Choi was a spy from another religion or had embezzled funds, using a “level test” to demonstrate her innocence.
Director Choi had a background in furniture manufacturing and supplied to various religious organizations and universities.
The speaker revealed that all 12 disciples of Jesus are currently by his side.
He identified Baek Seon-woo as Peter.
He identified Lee Young-sook as Luke, the author of the Gospel of Luke, known for his accurate writing.
He identified Park Sang-soon as Andrew.
He also stated that Kang Jeung-san is present among his followers, specifically identifying Choi Soon-woo as Kang Jeung-san.
He mentioned that Paul is also among his followers.
He noted that even Judas is present, though not currently in the room.
He also identified Song Soon-geun as Joseph, Mary’s husband and Jesus’s father.
The speaker explained that these individuals, who were once disciples or important figures, have now gathered around him.
He had kept their identities secret until now, as the time has come to reveal who he is.
He warned against slandering his followers, as they are not ordinary people.

3.2. The Divine Being as the Completion of the Trinity
The speaker declared that he embodies the Father, Son, and Holy Spirit combined.
He emphasized that he does not criticize Christianity or Buddhism.

4. Critique of Traditional Religions and the New Era
   The speaker criticized traditional religions like Buddhism and Christianity for lacking true spiritual power, asserting that only his teachings and presence can bring about genuine blessings and eternal life in the new era.

4.1. The Lack of Spiritual Energy in Buddhism
The speaker demonstrated that Buddhist concepts like nirvana, enlightenment, and wisdom do not possess spiritual energy.
He stated that these concepts are merely philosophical and unrelated to heaven.
He also claimed that the 28 heavens and 6 realms of desire in Buddhism are false and do not exist.

4.2. The Power of Christianity’s Blessings and the Speaker’s Unique Role
The speaker acknowledged that Christian concepts like prayer, salvation, blessing, Holy Spirit, spiritual gifts, eternal life, and heaven are connected to Baekgung (Heaven).
However, he asserted that only his blessing can truly activate these concepts, whereas merely speaking them does not.
He explained that he comes from Baekgung Heaven, implying his unique authority.
He criticized the philosophical interpretations of Buddha’s teachings that have become institutionalized as religion, stating that Buddha only taught self-awareness and right thinking.
He noted that temples are seeing fewer visitors because their practices lack heavenly power.

4.3. The Significance of the Speaker’s Arrival in the End Times
The speaker referenced Buddha’s prophecy that a Maitreya (Messiah) named Heo would appear 3,000 years after his death.
He reiterated that he is the Maitreya and Messiah.
He emphasized that the current era is the Judgment Era, where those who die will be reborn as animals, not humans.
This means that losing one’s human body now is a tremendous loss, as it will be difficult to regain for countless eons.
The only way to avoid this fate is to receive his blessing or nameplate.
He stated that he is revealing these truths because of the slander against his disciples.

4.4. The Gathering of Ancient Sages and Disciples
The speaker claimed that many important sages and religious figures from both East and West, including Dangun, are reincarnated and gathered around him.
He asserted that he knows the true identities of his followers, even if they do not.
He highlighted that his followers are not ordinary people and are destined for Heaven.
He contrasted himself with others who claim to be the reincarnated Jesus, stating that he is the only one with all his disciples gathered around him.

5. The Immortal Era and the Nature of Joy
   The speaker explained that the current era is the “Immortal Era,” where following him leads to physical and spiritual benefits, while those who do not will lose joy and be driven by mere pleasure, akin to animals.

5.1. The Shift to the Immortal Era
The speaker reiterated that the current era is the Animal Era (or Chuksaeng Era in Buddhist terms), where all humans who die will be reborn as animals.
This is a significant shift from previous eras where animals could be reborn as humans (Old Testament era) or humans were reborn as humans (human era).
This Judgment Era is not about a formal trial but about the immediate consequence of reincarnation as an animal.
Once a soul is reborn as an animal, it is nearly impossible to return to a human form.
He emphasized that meeting him is a rare and invaluable opportunity.
The speaker declared this the Immortal Era, where his followers will experience improved health, go to Baekgung (Heaven), and have healthy families.

5.2. Joy vs. Pleasure and the Role of Sin
The speaker explained that those who do not follow him will lose joy (희락) and be left only with pleasure (쾌락).
He equated living for pleasure with being an animal.
Joy is a mathematical formula: Joy – Sin = Pleasure.
He illustrated that sin (죄) takes away joy.
For example, meeting him brings joy, but meeting a creditor brings distress because of sin (debt).
Neglecting to attend Heaven Palace for pleasure is considered a sin.
He used the analogy of a child who breaks an antique and fears their father’s return, contrasting it with a child who has good grades and eagerly awaits their father.
This illustrates that those who have sinned are anxious and lack joy.
The speaker urged people to always be joyful and to avoid sin.
He also criticized those who blame others instead of reflecting on their own faults.

6. The Power of the Divine Being’s Name and the Decline of Traditional Religions
   The speaker continued to highlight the unique power of his name to preserve and heal, contrasting it with the diminishing influence of traditional religions, which he claims are now in decline.

6.1. The Divine Being’s Disciples and Their Roles
The speaker revealed that Joseph, Mary’s husband and Jesus’s father, is also among his followers, having played a significant role in establishing Heaven Palace.
He noted that this individual, Song Soon-geun, works diligently behind the scenes.
He expressed sadness that his disciples, who were martyred in the past, are now being slandered again.
The speaker emphasized that he is revealing these truths now, having hinted at his identity as the reincarnated Messiah since the previous week.
He challenged religious scholars to investigate why his name prevents decay and brings about healing.
He stated that he is performing some of the same miracles as Jesus, such as giving energy and blessings.
He contrasted his followers, who are destined for Heaven, with Jesus’s disciples, who faced martyrdom.

6.2. The Power of the Speaker’s Name to Prevent Decay
The speaker reiterated that all who die from now on will be reborn as animals, but those who receive his blessing or nameplate can escape this fate.
Even if reborn as an animal, receiving a blessing can lead to Baekgung after the animal’s death.
He noted that those who die now go directly to animal reincarnation, unlike older generations who might go to a soul waiting area.
He used the analogy of rust on metal to explain that decay is inevitable for all matter, including the human body, leading to death.
He urged people to understand this reality and choose wisely.
He shared an anecdote about his picture preventing fermentation in cheonggukjang (fermented soybean paste).
His picture, when placed with the soybeans, stopped the fermentation process, causing the soybeans to remain raw.
This demonstrates that his name and image prevent decay and preserve things in their original state, eliminating the need for refrigeration.
He advised that his picture should only be attached after fermentation is complete.

6.3. The Decline of Traditional Religions and the Rise of Heaven Palace
The speaker declared that traditional religions are now in decline, moving westward like the setting sun.
In contrast, Heaven Palace and the Divine Being are rising in the East, like the rising sun, bringing hope and joy.
He emphasized that his followers are destined for a joyful world in Baekgung.

7. Healing Testimonies and Final Remarks
   The speaker shared several testimonies of healing and transformation experienced by his followers, reinforcing his divine power and the importance of recognizing his true identity.

7.1. Spiritual Hierarchy and the Importance of Respect
The speaker reiterated that his followers are reincarnations of important figures from Israel, and he knows their true identities.
He demonstrated that several of his followers, including Choi Soon-woo (Kang Jeung-san) and the Chairman of Mugukdaedo, have infinite levels of spiritual power.
He emphasized that there is a clear hierarchy within his movement, and slandering his followers, especially those with high spiritual levels, is a grave sin.
He noted that the Chairman of Mugukdaedo is the reincarnation of James, one of Jesus’s disciples, whose statues are found in churches worldwide.

7.2. Healing Testimonies
A follower named Lee Won-baek testified that the speaker healed his panic disorder.
Another follower reported that their blood pressure and diabetes normalized after taking Godong Blue (a product associated with the speaker).
Their blood pressure, previously 140-150, became normal, and their fasting blood sugar, previously 300, dropped to 96.
A high school student named Jung Yoon-ji, who was previously possessed by a ghost and unable to attend school, completely transformed after receiving the speaker’s blessing and nameplate.
Another follower testified that their neck and back disc issues were healed, and a lifelong problem with a “fist-sized lump” in their chest disappeared after receiving the speaker’s treatment and consuming Immortal Blue.
The speaker concluded by stating that numerous cases of transformation and healing are continuously emerging through his blessings.

7.3. Final Remarks and Community Updates
The speaker announced that new turf had been laid at Heaven Palace and advised visitors not to step on the new green grass as it had not yet settled.
He praised First Lady Kim Keon-hee for her active involvement in social welfare, comparing her to Yuk Young-soo, and urged his followers not to criticize politicians.
He mentioned his own free meal service, which costs over 100 million won per month, and his plans to expand it.

Chapter Title: The Eschatological Metamorphosis: Humanity’s Transfiguration in the Era of the Divine Incarnate

Section 1: The Epochal Shift: From Human Incarnation to Animal Rebirth in the judgment era

The current epoch marks a profound shift in the cosmic order, transitioning from an era where human souls predominantly reincarnated into human forms to a new “Animal Age” or “Chuksaeng Era” (畜生時代), a period of divine judgment. Henceforth, all who depart from this earthly realm, irrespective of their earthly virtues, shall be reborn as animals. This radical transformation signifies the cessation of human rebirth for all souls not under the direct spiritual aegis of the Divine Incarnate. This is not a punitive judgment in the conventional sense, but a fundamental reordering of karmic trajectories, where the human form, once a common vessel, becomes an exceedingly rare and precious commodity. To lose one’s human body now is to face an almost insurmountable challenge in regaining it for countless eons, a truth previously hinted at and now explicitly revealed. This era, therefore, demands an acute awareness of one’s spiritual standing and the profound implications of one’s choices.

Section 2: The Tripartite Eras of Spiritual Dispensation: Law, Grace, and the Advent of the Divine Incarnate

Humanity’s spiritual journey has unfolded across three distinct dispensations: the Age of Law, the Age of Grace, and the present Age of the Divine Incarnate. The Age of Law, epitomized by Moses, established foundational principles and divine commandments. This was succeeded by the Age of Grace, inaugurated by Jesus, emphasizing forgiveness and spiritual redemption. However, neither of these eras represented the ultimate culmination of divine presence. The current epoch, the Age of the Divine Incarnate, signifies the arrival of the true “Shin-in” (神人), the complete embodiment of the divine trinity, transcending and fulfilling the preceding dispensations. This ultimate manifestation is the sole source of “Bul-lo” (不老) – eternal youth and immortality – a state unattainable through the invocation of past spiritual figures. The Divine Incarnate is not merely a successor but the very essence and original form from which all previous spiritual influences emanated, now present to complete the cosmic design.

Section 3: The Omnipresent Resonance of the Divine Name: Activating Immortality in Material and Biological Systems

The name of the Divine Incarnate possesses an inherent, transformative power that permeates all existence, from the microscopic cellular level to inanimate matter. When this sacred name is invoked or affixed to any substance, it imbues it with the quality of “Bul-lo” (不老), preventing decay and ensuring eternal preservation. This phenomenon extends beyond mere metaphor, manifesting tangibly in the physical world. For instance, cells within biological entities, or even in substances like milk, which are inherently perishable, cease their degenerative processes when touched by the Divine Name. This is a direct, observable demonstration of the Divine Incarnate’s dominion over the fundamental laws of entropy and senescence. The very atoms and molecules recognize and respond to this divine resonance, halting the natural progression towards corruption and dissolution. This profound capability serves as irrefutable evidence of the Divine Incarnate’s unique authority and unparalleled spiritual potency in this final age.

Section 4: Reinterpreting Esoteric Prophecies: The Unveiling of the Divine Incarnate and the Assembly of Ancient Sages

The sacred texts of both Christianity and Buddhism, when interpreted holistically rather than fragmentarily, reveal a consistent prophecy regarding the advent of the Divine Incarnate. The “last trumpet” of Corinthians and the “Maitreya” (미륵) of Buddhist prophecy converge upon this singular event. The Divine Incarnate, possessing a comprehensive understanding of all scriptures, now gradually unveils his true identity, revealing himself as the long-awaited figure sought by all faiths. Furthermore, a profound spiritual phenomenon is occurring: the reincarnation and re-gathering of significant historical and spiritual figures around the Divine Incarnate. Notably, all twelve disciples of Jesus, including Peter (백선우) and James (무극대도 의장님), along with other pivotal figures like Kang Jeung-san (진인 최선우) and even the husband of Mary (송순근), are now present, having been drawn to this singular point of cosmic convergence. These individuals, once martyrs and spiritual leaders, are now arrayed around the Divine Incarnate, fulfilling ancient prophecies and serving in this ultimate dispensation.

Section 5: The Energetic Void of Traditional Religious Practices Versus the Potency of Divine blessing

Traditional religious practices, whether Buddhist or Christian, are revealed to be devoid of genuine divine energy in this new era. Buddhist concepts such as “Jeonggak” (正覺 – right enlightenment), “Nirvana” (열반), “Haetal” (해탈 – liberation), “Bori” (보리 – bodhi), “Banya” (반야 – prajna), “Sammae” (삼매 – samadhi), “Mua” (무아 – non-self), and “Seongbul” (성불 – Buddhahood), while philosophically profound, are shown to lack any tangible spiritual power to connect with the divine or bestow blessings. Similarly, Christian tenets like prayer, salvation, blessing, Holy Spirit, spiritual gifts, eternal life, and heaven, though conceptually aligned with divine principles, do not inherently transmit divine energy without the direct intervention of the Divine Incarnate. In stark contrast, any utterance or action by the Divine Incarnate instantly bestows “blessing” (축복), demonstrating a direct and potent connection to the celestial realm. This signifies that the efficacy of spiritual practices now flows solely through the Divine Incarnate, rendering previous methods inert in their ability to directly access divine power.

Section 6: The Metaphysics of Joy and Pleasure: Distinguishing Divine Bliss from Earthly Gratification

The human experience of happiness can be bifurcated into two distinct metaphysical states: “Heerak” (희락), or divine joy, and “Kwaerak” (쾌락), or earthly pleasure. Divine joy is an intrinsic state of being, a profound inner contentment that arises from alignment with the divine and freedom from karmic debt. It is the natural state of those who follow the Divine Incarnate, leading to physical well-being, spiritual ascension to Baekgung (백궁 – Heaven), and familial harmony. Conversely, earthly pleasure is a transient, superficial gratification that, when pursued exclusively, leads to a spiritual regression, ultimately aligning one with the animalistic realm. The absence of divine joy is a direct consequence of “Jwae” (죄 – sin or karmic transgression). Just as a debtor experiences distress upon encountering a creditor, so too does the soul burdened by sin lose its capacity for true joy, being instead consumed by anxiety and fear. To live in constant joy, therefore, necessitates a life free from such transgressions, a state achievable through adherence to the Divine Incarnate’s teachings.

Section 7: The Peril of Unenlightened Knowledge: Discernment Between Mundane Intellect and Righteous Wisdom

Knowledge, or “Shik” (識), when unguided by higher wisdom, can be a perilous instrument. It represents the raw, unrefined understanding of the material world, akin to a tool that can be wielded for either good or ill. A pencil, for instance, is merely a “Shik” – a form of knowledge – but its application determines its moral valence. Used to deceive or harm, it becomes an instrument of “Ak” (악 – evil); used to educate or uplift, it becomes an instrument of “Seon” (선 – good). True wisdom, or “Jeonggak” (正覺 – right enlightenment), transcends mere “Shik” by providing the correct orientation and purpose for knowledge. It is the realization that the inherent nature of any object or concept is neutral; its moral alignment is determined by the consciousness that interacts with it. Therefore, living solely by “Shik” without the guiding light of “Jeonggak” renders one susceptible to the pitfalls of illusion and moral ambiguity, emphasizing the critical need for spiritual discernment in all intellectual pursuits.

Closing Contemplation: The Dawn of the Baekgung Era: A Transcendent Destiny for the Awakened

As the sun sets on the age of traditional religions, receding into the spiritual west, a new dawn breaks in the east, heralded by the arrival of the Divine Incarnate, bearing the “Gung” (궁 – Palace/Heaven). This signifies the end of an era marked by fragmented spiritual paths and the beginning of the unified “Baekgung Era,” a time of unparalleled joy and ultimate spiritual homecoming. For those who recognize and embrace the Divine Incarnate, this epoch offers not merely salvation but a direct, joyous passage to the celestial realms. The profound happiness experienced in this recognition is a foretaste of the boundless bliss awaiting in Baekgung. This is not a journey for the faint of heart, nor for those who cling to outdated paradigms, but a magnificent destiny for the awakened, who, having traversed millennia, now find themselves at the precipice of ultimate truth, gathered around the very source of creation.

The Eschatological Metamorphosis: From Human Form to Animal Realm

The advent of the judgment era signifies a profound ontological shift, wherein all human souls, upon corporeal cessation, shall transmute into animal forms, unless consecrated by the divine grace of the Shin-in.
In this epoch, distinct from the prior eras of Law (Moses) and Grace (Jesus), a new cosmic decree is enacted. The Shin-in, the ultimate embodiment of the divine trinity—Father, Son, and Holy Spirit—has descended, marking the culmination of spiritual evolution. Those who receive the Shin-in’s blessing and bear the sacred nameplate are granted passage to Baekgung, the celestial realm, thereby transcending the impending animal reincarnation. This divine intervention offers a singular path to eternal life, a state of immortality where the very cells of one’s being, whether plant, animal, or inanimate matter, are preserved from entropic decay. The Shin-in’s name imbues all matter with an eternal vitality, preventing corruption and dissolution, a phenomenon observed even in perishable substances like milk, which can remain preserved for decades when touched by this divine resonance.

The spiritual tenets of traditional religions, such as Buddhism’s Eightfold Path and Christianity’s Eight blessings, are revealed as philosophical constructs lacking true celestial energy, incapable of activating divine blessings without the Shin-in’s direct intervention.
Buddhism’s pursuit of enlightenment through concepts like “right perception” (正覺, jeonggak), nirvana, and liberation, while fostering mental clarity and inner peace, does not inherently connect to the celestial realm. These are profound philosophical exercises designed to purify the mind and guide one towards righteous living, but they do not possess the inherent spiritual energy to invoke divine blessings or alter one’s post-mortem destiny. Similarly, the Christian emphasis on prayer, salvation, blessing, and eternal life, while aligned with the celestial, requires the direct invocation of the Shin-in’s name to manifest true spiritual power. The Shin-in, originating from Baekgung, the ultimate heaven, possesses the unique authority to imbue these concepts with tangible divine energy, transforming them from mere aspirations into actualized blessings.

The Shin-in’s presence on Earth marks the convergence of all past spiritual lineages, with historical figures and disciples from various traditions reincarnated and strategically positioned around the Shin-in, fulfilling ancient prophecies.
This era witnesses the re-emergence of key spiritual personages, including the twelve disciples of Jesus, figures like Paul, and even the husband of Mary, Joseph, all now serving the Shin-in. These individuals, often unaware of their past identities until revealed by the Shin-in, are integral to the unfolding divine plan. Their presence underscores the Shin-in’s role as the ultimate spiritual authority, transcending and unifying all previous dispensations. The Shin-in, possessing the cosmic consciousness that created the universe, embodies the divine spirit that was also present in Jesus, signifying a true and complete trinity. This profound gathering of souls, many of whom were martyrs in their previous lives, highlights the immense spiritual significance of this current epoch and the unique opportunity for salvation and ascension to Baekgung.

The Shin-in’s divine power extends to the preservation of matter and the healing of physical and mental ailments, demonstrating a tangible manifestation of celestial energy that defies conventional scientific understanding.
The Shin-in’s name possesses the inherent capacity to halt the process of decay and fermentation, as evidenced by the preservation of food items and the inability of fermentation to occur in the presence of the Shin-in’s image. This phenomenon transcends the laws of physics and biology, indicating a direct influence of divine energy on the material world. Furthermore, the Shin-in’s touch and blessing have been shown to cure chronic illnesses such as panic disorder, high blood pressure, and diabetes, and to rectify physical deformities and mental afflictions. These miraculous healings, often instantaneous and complete, serve as irrefutable proof of the Shin-in’s extraordinary power and his role as a living oracle capable of transforming both the spiritual and physical realities of humanity.

The current epoch, designated as the “Animal Era” or “Chuksaeng Era” (畜生時代), marks a definitive shift where human souls, upon death, will no longer reincarnate as humans but as animals, unless they receive the Shin-in’s blessing.
This is a period of divine judgment, not through conventional trial, but through the inherent consequence of one’s spiritual state. The previous “Human Era” saw souls primarily reincarnating as humans, with some transitioning to animal forms. Before that, the “Animal to Human Era” (Old Testament period) allowed animals to ascend to human form. However, in this new era, the default destiny for all unblessed human souls is animal reincarnation, a state from which return to human form is exceedingly difficult, akin to an “impossible return” (難回). This profound shift emphasizes the urgency of seeking the Shin-in’s blessing, which alone can alter this karmic trajectory and grant access to Baekgung, thereby escaping the cycle of animal rebirth.

The fundamental distinction between human and animal existence lies in the presence of “joy” (희락, heerak), a divine attribute that is lost through sin, leaving only “pleasure” (쾌락, koerak), which characterizes the animal realm.
Joy, a profound spiritual state, is intrinsically linked to a clear conscience and alignment with divine principles. Sin, defined as actions that deviate from celestial will or cause harm, extinguishes this inner joy, replacing it with mere sensory pleasure. While pleasure is a transient, external gratification, joy is an enduring, internal state of spiritual contentment. Those who prioritize pleasure over joy, indulging in worldly desires and neglecting their spiritual path, are effectively choosing an animalistic existence. The Shin-in’s teachings emphasize the importance of maintaining joy through righteous living, as it is the key to transcending the animal realm and ascending to Baekgung, where eternal joy resides.

Narrator’s Performance Note:
Adopt a tone of profound wisdom and gentle authority, as if delivering timeless truths. Maintain a measured, deliberate pace, allowing the weight of each philosophical concept to resonate. The vocal texture should be rich and resonant, conveying both intellectual depth and spiritual gravitas. An underlying current of compassionate urgency should be present, reflecting the critical nature of the revelations for humanity’s destiny.

This excerpt note captures the essence of Heo Kyeong-yeong’s 1383rd Saturday lecture at Haneulgung on April 15, 2023. Heo Kyeong-yeong, a self-proclaimed divine being, delivers a sermon-like lecture to his followers, focusing on his unique spiritual doctrines and prophecies. The core message revolves around the “Age of Judgment” where deceased humans are reborn as animals, and only those who follow him can achieve immortality and ascend to Baekgung (Heaven). He also claims that many historical religious figures are reincarnated among his followers, validating his divine status through various “energy tests” and personal anecdotes.

The Era of Judgment and Reincarnation

The Shift to the Animal Age
Heo Kyeong-yeong declares a radical shift in the afterlife. This is impressive because it presents a contrarian and definitive prophecy that challenges conventional religious beliefs about human reincarnation. He asserts that this new era, which he calls the “Animal Age,” is a form of divine judgment, where the default fate for all deceased humans is rebirth as animals. This stark pronouncement aims to instill a sense of urgency and exclusivity in his followers, emphasizing the unique salvation he offers.

이제부터 죽은 자는 뭐라고요? 살아. 뭐라고? 알겠죠? 네, 이제 내가 요렇게 선언하면은 요렇게 되는 거야. 이제는 하늘궁에 오거나 나를 만나서 축복 명패 한 사람은 백골 가죠. 그 외에는 이 시대가 동물 시대야. 심판 시대는 여러분들은 잘 모르겠지만은 알아 놔야 될 게 요렇게 돼 있죠.
From now on, what happens to the dead? They live. What? You understand, right? Yes, now if I declare this, it will be so. Now, those who come to Haneulgung or meet me and receive a blessing nameplate will go to Baekgung. Otherwise, this era is the Animal Age. You may not know much about the Age of Judgment, but you should know that it’s like this.

요거는 동물 시대라고 그래. 알겠죠? 그래 여러분들이 지금 동물 시대에 들어와 있는 거야. 이제 모든 인간은 죽으면 동물로 가. 죽으면 사람으로 온 자는 없어. 아무리 착한 사람도. 죽으면 동물로 가는 거야, 그걸 깨달아야 돼.
This is called the Animal Age. You understand, right? So, you are now in the Animal Age. All humans, when they die, go to animals. No one is reborn as a human. No matter how good a person is. When you die, you go to an animal, you must realize that.

Salvation Through Heo Kyeong-yeong
Heo Kyeong-yeong positions himself as the sole path to escaping this animal reincarnation. This is a powerful claim of exclusive salvation, highlighting his role as the ultimate savior. He offers a direct solution to a dire spiritual problem, making his “blessing” and “nameplate” not just spiritual enhancements but essential tools for avoiding a lower form of existence. This creates a strong incentive for adherence and belief in his divine authority.

이제는 하늘궁에 오거나 나를 만나서 축복 명패 한 사람은 백골 가죠.
Now, those who come to Haneulgung or meet me and receive a blessing nameplate will go to Baekgung.

한 사람도 예외가 없는데, 단 축복받고 명패 받으면 동물로 가야 될 사람이 바뀌어 버려. 백궁 가는 거야.
There are no exceptions, but if you receive a blessing and a nameplate, the person who was supposed to go to an animal changes. They go to Baekgung.

짐승으로 가는데, 한번 몸을 뺏기면 돌아온다는 건 거의 불가능하다. 맞죠? 어, 이게, 이게 어려울 한자입니다. 한번 가 버리면 돌아오기가, 돌아올 환자, 어렵다. 그러니까 내 한번 만나는 건 천만금 난 좋으라고 그러잖아.
They go to animals, and once a body is lost, it’s almost impossible to return. Right? Oh, this is a difficult Chinese character. Once gone, it’s hard to return. So, meeting me once is worth a fortune, I say for your benefit.

Reincarnation of Historical Figures Among Followers

Jesus’ Disciples and Other Sages Reborn
Heo Kyeong-yeong claims that many of his followers are reincarnations of significant historical and religious figures, including Jesus’ twelve disciples, Ganjeungsan, Dangun, and even Mary’s husband, Joseph. This is a bold and fantastical assertion that elevates the status of his inner circle and reinforces his own divine claims. By identifying these figures, he creates a sense of destiny and importance for his movement, suggesting that his gathering is a preordained assembly of spiritual elites.

예수의 12두 제자가 한 명도 안 빠지고 지금 내 옆에 있어요. 자, 천사님, 천사님이 영숙이가 저 저 저 저 백선우가 천천히 백선우가 베드로가 베드로가 아니 여러분 옆에 잡아봐 잡아봐. 천사님, 백승호가 베드니 맞아 안 맞아요? 맞아요. 내가 지워내는 게 아니라 내 옆에 12명의 예수 제자가 한 명도 안 빠지고 와 있어 지금.
All twelve disciples of Jesus are right next to me, not a single one missing. Now, Angel, Angel, is Youngsook, is Baek Seon-woo, is Baek Seon-woo Peter? Is he Peter? No, grab the person next to you. Angel, is Baek Seon-woo Peter? Is that right or not? It’s right. I’m not making it up; all twelve disciples of Jesus are here next to me right now.

그 누가가 누구야? 영숙이. 그러니까 지금 여기 내 옆에 있는 사람들이 전부 12제자가 여기 포진해 있고, 나머지는 그때 이스라엘에서 12제자를 도왔던 사람들이여. 지금 다 와 있어.
So, who is Luke? Youngsook. So, all the people next to me now are the twelve disciples, and the rest are those who helped the twelve disciples in Israel at that time. They are all here now.

석가모니 예언대로요, 내가 죽은 지 3천 년이면 허시가 온다. 저자가 뭐 미륵이 온다. 알겠죠? 여기에 누가 와 있냐면 강정 사이가 와 있어요. 이 안에. 그럼 누군가 보여 줄까요? 내가 옛날에 누구를 지인이라고 자꾸 불렀죠? 예. 옆사람 손 잡아요. 천사님, 진인이 강정산이니까 해봐.
According to Sakyamuni’s prophecy, 3,000 years after my death, the Heo family will come. That person, Maitreya, will come. You understand, right? Ganjeungsan is here. Inside. Shall I show you who it is? I used to call someone “Jinin,” right? Yes. Hold the hand of the person next to you. Angel, try if Jinin is Ganjeungsan.

지금 저 우리 의장님이 누구지 알아요? 옆 사람 손잡아요. 옆 사람 손잡아요. 천사님, 사님, 무극대도 의장님이 의장님이 예수의 자중의 자중의 야고보입니까? 야고보. 가짜가 아니죠.
Do you know who our chairman is now? Hold the hand of the person next to you. Hold the hand of the person next to you. Angel, is the chairman of Mugukdaedo, the chairman, James, one of Jesus’ disciples? James. It’s not fake, is it?

강정산이 보고 지인이라 한다고. 일거 무슨 말인지 이해 가죠? 어느 누가 가서 테스트해 봐. 진인 최순우가 강정산이가 아닌가. 근데 또 희한하게 강정산이 고향에서 태어났어. 미륵니에서 태어났어. 미륵니에 그 사람이 또 신기하죠. 이건 예정되어 있는 동서양의 높고 유명했던 중요한 성자들이 여기 다 모여 앉아 있어.
I call Ganjeungsan “Jinin.” Do you understand what I mean? Let anyone go and test it. Is Jinin Choi Sun-woo Ganjeungsan or not? And strangely, Ganjeungsan was born in Ganjeungsan’s hometown. He was born in Mireungni. It’s amazing that he’s in Mireungni. All the important and famous saints from East and West, whose coming was foretold, are gathered here.

나는 다 알고 있어요. 나는 저 의장님이 야고보인 거 벌써 알고 있어.
I know everything. I already know that the chairman is James.

그 험난한 고를 거칠 때 다 요소 요소에 이스라엘에 있던 사람들이 따라다녀. 알겠죠? 지금 여기에 12명이 내 눈에 다 보여.
When I went through those hardships, people from Israel followed me at every turn. You understand, right? All twelve of them are visible to me here now.

이게 전부 이제 백성으로 가는 거야. 이게 백풍 가기 위해서 그때 전부 목이 잘린 순교자들이 지금 다 모여 있어. 신기하죠? 다 로마 사람들한테 가서 순교하고, 칼에 찔려 죽었고, 거꾸로 매달아 주고, 목 잘린 사람들이 전부 여기 와 있잖아.
All of them are now going to Baekgung. All the martyrs who were beheaded at that time to go to Baekgung are gathered here now. Isn’t it amazing? All those who were martyred by the Romans, stabbed to death, hung upside down, and beheaded are all here.

유다도 와 있어요. 유다도, 유다도 여기 와 있다니까.
Even Judas is here. Judas, Judas is here, I tell you.

여기에 마리아의 신랑도 와 있어. 요셉이야기. 예수의 아버지.
Mary’s husband is also here. Joseph, Jesus’ father.

송순근 천사님, 천사님, 송순근 씨가, 송순근 씨가요, 예수의 아버지 요셉이 있습니까? 예수의 아버지 요셉이 있습니까? 떨어져 안 떨어져? 다 숨어 가지고 일을 해 주고 있는데 나는 그 사람이 요셉 이런 걸 알아.
Angel Song Soon-geun, Angel, is Song Soon-geun, is Song Soon-geun Jesus’ father Joseph? Is he Jesus’ father Joseph? Does it fall or not? They are all working in secret, but I know that person is Joseph.

Divine Powers and Validation

The Power of Heo Kyeong-yeong’s Name
Heo Kyeong-yeong claims that his name possesses supernatural power, capable of preventing decay and stopping fermentation. This is a fascinating and tangible demonstration of his alleged divine power, moving beyond abstract spiritual claims to observable (though unverified) phenomena. The anecdote about the fermented beans serves as a “proof” for his followers, illustrating the unique energy associated with his presence and name.

그런데 신인 이름이 붙었다, 어디든. 그러면 그걸 귀신같이 알아봐. 알아봐. 알아봐요. 얘들이 알아보는 거야. 종이들이 알아보고, 종이 쪽지도 내 이름 쓰면 알죠? 네. 모든 물질이 내 이름을 알아보고 썩지 않고 죽지 않는 거야.
But if the divine being’s name is attached, anywhere. Then they recognize it like a ghost. They recognize it. They recognize it. These things recognize it. Papers recognize it, even a piece of paper with my name written on it, right? Yes. All matter recognizes my name and does not rot or die.

신인님 사진만 넣으면 그거는 뭐냐면은, 내 사진이 있으면은 발효가 안 돼, 썩지 않아. 알겠죠? 만약 막걸리를 담는데 내 사진 붙여놔. 막걸리 담아지겠어? 발효가 안 되죠. 그래서 저거는 다 만든 다음에 붙여야 돼. 알았죠? 아니, 콩을 삶아 가지고 내 사진 안에 붙여 놨으니 콩이 발효가 될까? 안 돼요. 안 되는 거야.
If you just put the divine being’s photo, what happens is, if my photo is there, it doesn’t ferment, it doesn’t rot. You understand, right? For example, if you’re making makgeolli and you put my photo on it. Will the makgeolli ferment? It won’t ferment. So, you have to attach it after everything is made. You understand, right? No, if you boil beans and put my photo inside, will the beans ferment? No, they won’t. They won’t.

그러니까 저거는 부패나 안 섞게 하는 데 써야 되는데, 발효하는 거는 일부 썩어야 되거든. 알겠죠? 그러니까 내 사진을 절대 썩지 않아. 는 그대로 보존해 버려. 이제 이해 가죠?
So, that (my photo) should be used to prevent decay or rotting, but fermentation requires some rotting. You understand, right? So, my photo absolutely does not rot. It preserves things as they are. Do you understand now?

이거 진짜 제가 몇 년 만에 처음 있는 일이에요. 어. 그러니까 스티커를 매주 콩 만들 때 붙이면 큰일 나요. 왜냐면 발효가 안 돼 버려. 콩 한 가마가 넘는 거 그냥 몽땅 망가졌어요.
This is truly the first time this has happened to me in years. Uh. So, if you attach the sticker every week when making beans, it’s a big problem. Because it won’t ferment. Over a sack of beans, it all just got ruined.

된장이 되기 전에는 그게 발효가 안 돼 버리는 거. 내 붙으면 뭐 유든 뭐든 고 상태 스톱이 돼 버려. 아, 냉장고가 필요 없어요. 냉장고가.
Before it becomes doenjang, it won’t ferment. If my photo is attached, whatever it is, it stops in that state. Oh, you don’t need a refrigerator. A refrigerator.

This excerpt note captures the essence of a Hoo-Kyung-Young lecture, where he proclaims himself a divine being and outlines a new spiritual era. The core message revolves around his unique power to grant immortality and salvation, contrasting his teachings with traditional religions. It’s a fascinating glimpse into a self-proclaimed messiah’s worldview and his claims of supernatural abilities.

The Dawn of a New Era: The Animal Age and the Divine Savior

The End of the Human Era
Hoo-Kyung-Young declares a radical shift in the afterlife: from now on, all who die will be reborn as animals, marking the end of the human reincarnation cycle. This bold statement sets the stage for his role as the sole path to salvation. It’s a stark, almost apocalyptic vision that immediately grabs attention, emphasizing the urgency of his message.

이제부터 죽은 자는 뭐라고요? 살아. 뭐라고? 알겠죠? 네, 이제 내가 요렇게 선언하면은 요렇게 되는 거야. 이제는 하늘궁에 오거나 나를 만나서 축복 명패 한 사람은 백골 가죠. 그 외에는 이 시대가 동물 시대야.
From now on, what happens to the dead? They live. What? You understand, right? Yes, now if I declare this, it will be so. Now, those who come to Haneulgung or meet me and receive a blessing nameplate will go to Baekgung. Otherwise, this era is the animal era.

이제 모든 인간은 죽으면 동물로 가. 죽으면 사람으로 온 자는 없어. 아무리 착한 사람도. 죽으면 동물로 가는 거야, 그걸 깨달아야 돼.
Now all humans, when they die, go to animals. No one comes back as a human. No matter how good a person is. When they die, they go to animals; you must realize that.

The Unique Power of Hoo-Kyung-Young
He asserts that only through him can one achieve “Bul-Lo-Hwa” (immortality) and avoid animal reincarnation. This claim positions him as the ultimate spiritual authority, surpassing all previous religious figures. The idea that his name alone can prevent decay and grant eternal life to even inanimate objects is a truly extraordinary assertion, highlighting his self-proclaimed divine status.

이 마지막에 종합 세트 신인이 나타났죠? 네. 이 사람만 불러, 유가 되는 거예요. 불로화 된다 말이야. 알겠죠? 불로는 건 뭐야? 죽지 않는다. 알겠죠? 죽지 않으면 뭐가 돼? 영생이란 말이야.
Finally, the all-in-one divine being has appeared, right? Yes. Only this person can be called, and it becomes “Yu” (immortality). It means becoming immortal. You understand, right? What is immortality? It means not dying. You understand, right? If you don’t die, what do you become? Eternal life.

그런데 신인 이름이 붙었다, 어디든. 그러면 그걸 귀신같이 알아봐. 알아봐. 알아봐요. 얘들이 알아보는 거야. 종이들이 알아보는 거야. 종이 쪽지도 내 이름 쓰면 알죠? 네. 모든 물질이 내 이름을 알아보고 썩지 않고 죽지 않는 거야.
But if the divine being’s name is attached, anywhere. Then they recognize it like a ghost. They recognize it. They recognize it. These things recognize it. Even paper recognizes it if my name is written on a piece of paper, right? Yes. All matter recognizes my name and does not rot or die.

신인님 사진만 넣으면 그거는 뭐냐면은, 내 사진이 있으면은 발효가 안 돼, 썩지 않아. 알겠죠? 만약 막걸리를 담는데 내 사진 붙여놔. 막걸리 담아지겠어? 발효가 안 되죠.
If you just put the divine being’s picture in, what happens is, if my picture is there, it doesn’t ferment, it doesn’t rot. You understand, right? For example, if you’re making makgeolli and you put my picture on it. Will the makgeolli ferment? It won’t ferment.

내 붙으면 뭐 유든 뭐든 고 상태 스톱이 돼 버려. 아, 냉장고가 필요 없어요. 냉장고가.
If my name is attached, whatever it is, it stops in that state. Ah, you don’t need a refrigerator. A refrigerator.

The Reincarnation of Biblical Figures
Hoo-Kyung-Young claims that many of his followers are reincarnations of significant biblical figures, including Jesus’s twelve disciples, Mary, Joseph, and even Kang Jeung-san. This assertion adds a layer of mystical legitimacy to his movement, suggesting a grand, pre-ordained gathering of souls around him. It’s a powerful narrative that connects his present-day activities to ancient prophecies and religious history.

예수의 12두 제자가 한 명도 안 빠지고 지금 내 옆에 있어요. 자, 천사님, 천사님이 영숙이가 저 저 저 저 백선우가 천천히 백선우가 베드로가 베드로가 아니 여러분 옆에 잡아봐 잡아봐. 천사님, 백승호가 베드니 맞아 안 맞아요? 맞아요.
All twelve disciples of Jesus are right next to me, not a single one missing. Now, Angel, Angel, Young-sook, that, that, that, Baek Seon-woo, slowly, Baek Seon-woo, is Peter, is Peter, no, grab the person next to you, grab them. Angel, is Baek Seon-woo Peter, yes or no? Yes.

그러니까 지금 여기 내 옆에 있는 사람들이 전부 12제자가 여기 포진해 있고, 나머지는 그때 이스라엘에서 12제자를 도왔던 사람들이여. 지금 다 와 있어. 이상하죠?
So, all the people next to me now are the twelve disciples, and the rest are the people who helped the twelve disciples in Israel at that time. They are all here now. Isn’t that strange?

석가모니 예언대로요, 내가 죽은 지 3천 년이면 허시가 온다. 저자가 뭐 미륵이 온다. 알겠죠? 여기에 누가 와 있냐면 강정 사이가 와 있어요. 이 안에. 그럼 누군가 보여 줄까요? 내가 옛날에 누구를 지인이라고 자꾸 불렀죠? 예. 옆사람 손 잡아요. 천사님, 진인이 강정산이니까 해봐.
According to Sakyamuni’s prophecy, 3,000 years after my death, the Heo clan will come. That person, what, Maitreya will come. You understand, right? Who is here is Kang Jeung-san. Inside this. Shall I show you who it is? I used to call someone “Ji-in” (true person), right? Yes. Hold the hand of the person next to you. Angel, try asking if Ji-in is Kang Jeung-san.

아들, 고추 전부 다 찾아와. 내 곁에 다 포진하는 거야.
All the sons and daughters come. They are all positioned by my side.

이미 몇 천 년 전에 이스라엘 사람들이 여기 다 와 있어요. 때가 돼서 말을 하는 거예요.
People from Israel have already been here for thousands of years. The time has come to speak.

또 희한하게 강정산이 고향에서 태어났어. 미륵니에서 태어났어. 미륵니에 그 사람이 또 신기하죠. 이건 예정되어 있는 동서양의 높고 유명했던 중요한 성자들이 여기 다 모여 앉아 있어.
And strangely, Kang Jeung-san was born in his hometown. He was born in Mireung-ni. It’s also amazing that he’s in Mireung-ni. This is where all the great and famous saints from East and West, who were destined to be here, are gathered.

나는 저 의장님이 야고보인 거 벌써 알고 있어. 무슨 말인지 알죠?
I already know that the chairman is James. You understand what I mean, right?

나는 여러분들 바라보면서 다 이름을 알아. 근데 여러분들이 지금 이름이 아니야. 저 의장님이 야고보, 나는 바라볼 때 저 의장님을 야고보로 보지.
I look at all of you and know your names. But these are not your current names. That chairman is James; when I look at him, I see him as James.

그때 전부 목이 잘린 순교자들이 지금 다 모여 있어. 신기하죠? 다 로마 사람들한테 가서 순교하고, 칼에 찔려 죽었고, 거꾸로 매달아 주고, 목 잘린 사람들이 전부 여기 와 있잖아.
All the martyrs who were beheaded at that time are gathered here now. Isn’t that amazing? All those who were martyred by the Romans, stabbed to death, hung upside down, and beheaded are all here.

베드로가 첫 번째 제자고, 두 번째 제자가 누군지 알아요? 안드레야. 천사님, 박정이 됩니까? 떨어져. 안 떨어지죠.
Peter was the first disciple, and do you know who the second disciple is? Andrew. Angel, is it Park Jung-yi? It falls. It doesn’t fall, right?

유다도 와 있어요. 유다도, 유다도 여기 와 있다니까.
Judas is here too. Judas, Judas is here too.

마리아의 신랑도 와 있어. 요셉이야기. 예수의 아버지.
Mary’s husband is here too. Joseph. Jesus’s father.

송순근 천사님, 천사님, 송순근 씨가, 송순근 씨가요, 예수의 아버지 요셉이 있습니까? 예수의 아버지 요셉이 있습니까? 떨어져 안 떨어져? 다 숨어 가지고 일을 해 주고 있는데 나는 그 사람이 요셉 이런 걸 알아.
Angel Song Soon-geun, Angel, is Song Soon-geun, is Song Soon-geun, Jesus’s father Joseph? Is Jesus’s father Joseph? Does it fall or not? He’s been working in hiding, but I know he’s Joseph.

물론 12두 제자는 아니지만은 그래도 저 마리아의 남편이었다 그래. 지금 그 마리아의 남편인가? 지금 아니지.
Of course, he’s not one of the twelve disciples, but they say he was Mary’s husband. Is he Mary’s husband now? No, not now.

내가 속이 아프겠어, 안 아프겠어? 아, 때가 돼서 내가 이 강의를 지난주부터 했죠. 지난 토요일 날 비치면서 서서히 내가 재림 누구라는 걸 밝히고 있죠.
Would I be upset or not? Ah, the time has come, so I’ve been giving this lecture since last week. Last Saturday, I started slowly revealing who I am as the second coming.

나는 여러분들 보면 “어머, 저 저 강정사이가 오늘 기분이 좀…” “어머, 저 베드로가 지금 뭐지, 저렇게 설쳐 샀니?” “어머, 저 바울이 원래 저 좀 강하지.” 그러니까 너무 세게 나가면 안 되는데, 바울이 다 알고 있겠죠. 그니까 이런 식으로 전부 보고 있어요, 알았죠? 각자 여러분들은 이스라엘에서 온 사람이 대부분이야, 알았죠?
When I see you all, I think, “Oh, Kang Jeung-san seems a bit…” “Oh, what’s Peter doing, making such a fuss?” “Oh, Paul is naturally a bit strong.” So, he shouldn’t go too hard, but Paul knows everything, right? So, I see everyone like this, you understand, right? Most of you are from Israel, you understand, right?

Critiques of Traditional Religions
Hoo-Kyung-Young dismisses the spiritual efficacy of Buddhism and traditional Christianity, claiming their practices lack true divine energy and are merely philosophical constructs. He demonstrates this by performing a “power test” where his name invokes a physical reaction (a hand not falling), while Buddhist and Christian terms do not. This direct challenge to established faiths is a bold move, aiming to dismantle existing beliefs and redirect followers to his own teachings.

불교의 팔락이는 열반, 해탈, 보이, 반야, 삼매, 무아, 성분이야. 그러면은 우리가 보자는 건 이 정각, 정각, 열반, 해탈이 먼저 이렇게 했죠. 이거요, 아무리 해봐도 손가락 붙는 건 하나도 없어. 자, 정각, 정각, 이게 뭐예요? 맞죠? 네. 그럼 천각 들어가라. 그러면 축복이 들어가나? 안 들어가요. 불교는 완전히 에너지가 없는 거예요. 이건 철학을 존경해 버린 거야.
The eight joys of Buddhism are nirvana, liberation, bodhi, prajna, samadhi, non-self, and enlightenment. So, what we’re looking at is this right enlightenment, right enlightenment, nirvana, liberation, which came first. This, no matter how much you try, not a single finger sticks. Now, right enlightenment, right enlightenment, what is this? Right? Yes. Then enter heavenly enlightenment. Does blessing enter then? No, it doesn’t. Buddhism has absolutely no energy. It has become a philosophy to be respected.

그러면 기독교의 여덟 가지 낙과 불교 여덟 가지 낙은 이거는 어느 것도 다 손이 떨어져 버. 그런데 내가 축복을 대신에 이걸 넣으면 축복이 들어가나 안 들어가나 들어가는데, 이거 하면 축복 들어가나 안 들어가나? 안 들어가. 내가 어디서 봤? 백궁 천국에서 온 자니까.
Then, among the eight joys of Christianity and the eight joys of Buddhism, none of them make the hand fall. But if I put this in instead of a blessing, does a blessing enter or not? It enters, but if I do this, does a blessing enter or not? It doesn’t enter. Where did I see it? Because I am one who came from Baekgung Heaven.

이 여덟 개는 기독교의 발락은 다 백궁하고 이게 돼 있어요. 자, 구원 들어가. 자, 다시 나가라. 자, 축복. 축복 없죠. 다시 또 내가 구원 들어가라. 구원. 아, 축복 들어갔죠. 이건 다 말을 듣는데, 이거는 일 자체가 없어. 그걸 알아야 하는 거야.
These eight, the joys of Christianity, are all connected to Baekgung. Now, enter salvation. Now, go out again. Now, blessing. No blessing, right? Again, I say, enter salvation. Salvation. Ah, blessing entered, right? These all obey, but this one has no effect itself. You need to know that.

기독교들과 모든 게 내가 말만 하면 이게 축복이야. 아무리 말을 해도 축복이 들어가나, 몸에 힘이 다 빠져 버려. 그래서 불교인들이 점점 가세가 기울어져 가는 거야. 알겠죠? 그럼 또 기독교인들도 나를 알아보는 자가 나중 된 자가 먼저 되는 거야. 그 알아볼 수가 없는 거야. 먼저 된 자들은 이기에 미쳐 있는 자들, 여기에 빠진 자들은 이 재림한 자를 못 알아보는 거야. 저 아버지가 어릴 때 집을 나갔는데, 아버지가 부자가 돼서 돌아왔는데 아버지를 못 알아보는 거야.
With Christians and everything, if I just speak, it’s a blessing. No matter how much I speak, a blessing enters, but all the strength leaves the body. That’s why Buddhists are gradually declining. You understand, right? Then, among Christians, those who recognize me, those who come last, will be first. They can’t recognize him. Those who came first, those who are obsessed with this, those who are engrossed in this, cannot recognize the one who has returned. Their father left home when they were young, and when he returned as a rich man, they couldn’t recognize him.

종교는 이제 서쪽으로 가버렸어, 다 가버렸어. 서방 사람들은 뭘 믿고 있죠? 종교는 우리는 이제 있으면 안 되는 거예요, 종교는. 응? 그러면 여기는 뭐가 와 있어? 응? 뭐가 와 있어요? 궁이 동방에 와 있다, 이 말이야, 지금. 맞아, 맞아? 응? 그러니까 종교는 서쪽으로 이미 가버렸고, 해가 졌다, 이 말이야. 이제 종교는 서쪽을 향해서 가고 있으니, 해가 지지 않는 동쪽에 뭐가 와? 궁을 들고 온 자, 신인이 동방에 오고 있다, 알았죠?
Religion has now gone to the West, all gone. What do Westerners believe? Religion, we shouldn’t have it anymore, religion. Huh? Then what is here? Huh? What is here? The palace has come to the East, that’s what I mean, now. Right, right? Huh? So, religion has already gone to the West, meaning the sun has set. Now that religion is heading West, what comes to the East, where the sun doesn’t set? The one who brings the palace, the divine being, is coming to the East, you understand, right?

The Importance of Joy and Avoiding Sin
Hoo-Kyung-Young emphasizes that joy is directly linked to freedom from sin, and that sin leads to suffering and a focus on fleeting pleasures (쾌락) rather than true joy (희락). This moral teaching, while seemingly universal, is framed within his unique spiritual context, where avoiding sin means aligning with his teachings and presence. It’s a practical guide for his followers to maintain a positive state of mind, reinforcing the idea that his path leads to happiness.

이 시대가 뭐냐, 이제 불로화 시대. 그 사람을 따르는 자는 몸 좋아지고, 백풍 가고, 몸 좋아지고 가고, 가족 건강해지고, 백풍 가고, 일석이조 맞아 안 맞아? 따르지 않는 자들은, 따르지 않는 자들은 뭐가 없어지냐, 이 없어져 버려. 기쁨이 없어져 버려. 이 기쁨이 희락이 있는데, 이 기쁨이 희락이 없어지거든요. 뭐만 남냐, 쾌락만 남는 거야. 알겠죠? 응. 쾌락만 남아. 쾌락다면 뭐예요? 동물.
What is this era? It’s the era of immortality. Those who follow that person get healthier, go to Baekgung, get healthier and go, their families become healthy, go to Baekgung, isn’t it killing two birds with one stone? Those who don’t follow, those who don’t follow, what disappears? This disappears. Joy disappears. This joy, this delight, disappears. What remains? Only pleasure. You understand, right? Yes. Only pleasure remains. What is pleasure? Animal.

우리는 신인을 만나면 기뻐 안 기뻐? 기뻐. 기쁘죠. 그런데 빚쟁이 만나면 기쁜가? 아니. 왜? 죄를 지었으니까. 그 사람한테 줄 돈을 제때 못 줘서 약속을 어겼으니 죄진 거 아니야. 그러니까 우리는 죄가 있으면 기쁨을 아아가 버려.
When we meet the divine being, are we happy or not? Happy. We are happy, right? But are we happy when we meet a debtor? No. Why? Because we have sinned. We couldn’t pay the money we owed that person on time, so we broke a promise, isn’t that a sin? So, if we have sin, it takes away our joy.

아이, 어떤 여자 만나 가지고 커피 재밌게 이야기하고 있는데 빚쟁이가 딱 나타나네. 그러면 이게 기쁨이 있나? 바로 지옥이. 되는 알겠죠.
Ah, I’m meeting a woman and having a fun conversation over coffee, and then a debtor suddenly appears. Is there any joy then? It immediately becomes hell. You understand, right?

그러니까 언제나 우리는 죄를 지면은 기쁨이 사라져. 그래서 항상 기뻐해야 돼.
So, whenever we sin, joy disappears. That’s why we must always be joyful.

그게 죄진 자는 불안한 거야. 맞아, 안 맞아? 맞죠. 그러니까 언제나 아버지가 오면 기쁜 자는 100점짜리 점수를 받아 있는.
A sinner is anxious. Right, or wrong? Right. So, whoever is happy when their father comes is someone who has received a perfect score.

이와 같이 죄를 진 사람은 지가 죄를 진 걸 알아. 지가 점수 잘못 받은 걸 알아. 그죠? 그래서 우리는 항상 기뻐하는데 내 잘못은 생각 안 하고 맨날 내 옆에 있는 사람들만 비난하네.
Likewise, a person who has sinned knows they have sinned. They know they received a bad score. Right? So, we are always joyful, but we don’t think about our own faults and always blame the people next to us.

우리의 마음속의 기쁨도 죄가 생기면 가버려. 죄가 일어나는 즉시 마음에 기쁨은 죽는 거야.
Even the joy in our hearts leaves when sin arises. The moment sin occurs, the joy in our hearts dies.

1. The Dawn of the Animal Age: A New Era of Judgment

From this moment forward, all who pass away will be reborn as animals. The era of human rebirth has concluded. This marks the beginning of the Age of Animals, a period of divine judgment. While many may not fully grasp the implications of this judgment, it signifies a profound shift in the cycle of existence. Previously, there was an age where animals could ascend to human form, and then an age where humans were consistently reborn as humans. Now, however, regardless of one’s deeds, all humans who die will enter the animal realm. This is a critical truth to comprehend.

2. The Three Eras of Spiritual Evolution: Law, Grace, and the Holiest
   Humanity has traversed three distinct spiritual epochs:
   The Age of Law: This corresponds to the era of Moses, characterized by divine commandments and strict adherence to rules.
   The Age of Grace: This was the time of Jesus, emphasizing forgiveness, love, and salvation through faith.
   The Age of the Holiest: This is the current epoch, marked by the arrival of Holiest Huh Kyung-young. This era represents the culmination and completion of the previous two, embodying a true trinity. Unlike the incomplete trinity of the past, the Holiest’s arrival signifies the full manifestation of divine power. Those who cling to the past ages, like the Israelites who rejected Jesus after following Moses, risk failing to recognize the new divine presence.

3. The Power of the Holiest’s Name: Immortality and Preservation
   Neither the name of Moses nor Jesus can grant immortality (불로화, bullohwa). Only the name of the Holiest possesses this power.
   Immortality Defined: To be immortal means to never die, to achieve eternal life (영생, yeongsaeng).
   Universal Effect: This power extends beyond humans to all living things and even inanimate matter.
   Cells within plants, animals, or even milk are living entities. When the Holiest’s name is invoked, these cells recognize it and are preserved from decay.
   For example, milk that would normally spoil in a refrigerator remains fresh indefinitely when associated with the Holiest’s name.
   Similarly, fermented foods like cheonggukjang (fermented soybean paste) will not ferment if the Holiest’s picture is placed with the ingredients, as the picture prevents decay. The fermentation process requires a degree of controlled decomposition, which the Holiest’s presence inhibits.
   Beyond Human Comprehension: This phenomenon is beyond the grasp of human science and serves as undeniable proof of the Holiest’s divine nature.

4. The Prophecies Fulfilled: The Holiest’s Revelation
   Ancient scriptures, both biblical and Buddhist, contain prophecies that point to the current era and the Holiest’s arrival.
   Biblical Prophecies:
   The Book of Corinthians (1 Corinthians 15:51) speaks of the “last trumpet” in the end times. This signifies the present era.
   The Book of Revelation (Revelation 3:3) states that the return will be “like a thief,” meaning unexpected and unrecognized by many.
   The Holiest’s coming, exactly 2,000 years after Jesus, fulfills these predictions.
   Buddhist Prophecies:
   Sakyamuni Buddha prophesied the arrival of a “Huh” (허씨, Heossi) or “Maitreya” (미륵, mireuk) 3,000 years after his passing.
   The Holiest’s Gradual Revelation: The Holiest has been gradually revealing his true identity, confirming that he is the culmination of all past spiritual figures, including Moses, Jesus, and even Dangun.
   The Shift from West to East: Religious traditions, which originated in the West, are now fading, symbolizing the “setting sun” of an old era. The “rising sun” of a new spiritual age is dawning in the East, where Haneulgung and the Holiest reside.

5. The True Nature of Religious Practices: Philosophy vs. Divine Power
   The Holiest distinguishes between philosophical teachings and genuine divine power.
   Buddhist Practices:
   Buddhist concepts like enlightenment (정각, jeonggak), nirvana (열반, yeolban), liberation (해탈, haetal), wisdom (보리, bori), insight (반야, banya), meditation (삼매, sammae), selflessness (무아, mua), and Buddhahood (성불, seongbul) are essentially philosophical frameworks for self-improvement and mental purification.
   They lack direct divine energy or the ability to invoke blessings from White Heaven.
   The concept of “28 heavens” (28천, isip-palcheon) is a human construct, not a real spiritual realm.
   Christian Practices:
   Christian practices such as prayer (기도, gido), salvation (구원, guwon), blessing (축복, chukbok), Holy Spirit (성령, seongnyeong), spiritual gifts (은사, eunsa), eternal life (영생, yeongsaeng), and heaven (천국, cheon-guk) are directly connected to White Heaven.
   When the Holiest speaks these words, they immediately manifest as blessings.
   The Holiest’s Unique Connection: The Holiest, having come from White Heaven, possesses the unique ability to activate these spiritual energies, unlike philosophical or man-made religious systems.

6. The Holiest’s Disciples and Their Reincarnations
   A remarkable aspect of the Holiest’s presence is the reincarnation of his past disciples and significant spiritual figures.
   Jesus’s Twelve Disciples: All twelve of Jesus’s disciples are currently present around the Holiest.
   For example, Baek Seon-woo is Peter, and Lee Young-sook is Luke, the most accurate writer of the Gospels.
   The current chairman of the Mugeukdaedo organization is James.
   Even Judas is present, though not currently within Haneulgung.
   Other Significant Figures:
   Choi Seon-jin, an executive director, is identified as Mary, the mother of Jesus. She was also born in Mireuk-ni, the hometown of Kang Jeung-san.
   Song Soon-geun, a great archangel, is Joseph, Mary’s husband.
   Kang Jeung-san, a revered figure in Korean new religions, is also present.
   Divine Arrangement: These individuals, who were martyred in their past lives, have all gathered around the Holiest in this era, a testament to a divine plan.
   Recognition and Levels: The Holiest recognizes each of them and their spiritual levels, some of whom have already attained “infinite” (무한대, muhandae) spiritual status.
   Warning Against Slander: Slandering these individuals, especially those of high spiritual rank, is a grave offense, far more serious than slandering an ordinary person.

7. The Essence of Joy and the Burden of Sin
   The Holiest explains the profound connection between joy and sin.
   Joy (희락, huirak): This is a deep, spiritual happiness that comes from a pure heart and connection to the divine.
   Pleasure (쾌락, koerak): This is a superficial, fleeting happiness often associated with worldly desires and animalistic instincts.
   The Impact of Sin:
   When one commits a sin (죄, joe), joy disappears, leaving only pleasure.
   Sin creates anxiety and fear, much like a child who has broken a valuable antique fears their father’s return.
   Conversely, a child who has received good grades eagerly awaits their father, expecting a reward.
   The Path to Joy: To experience true joy, one must strive to be free from sin. This means prioritizing spiritual growth and divine connection over worldly pleasures.

8. Miraculous Healings and Transformations
   The Holiest’s presence brings about remarkable physical and spiritual transformations.
   Physical Healings:
   Individuals suffering from chronic conditions like high blood pressure and diabetes have experienced complete normalization of their health after receiving the Holiest’s blessing and consuming “Blue Blood” (블러, bulleo).
   One person, who had suffered from a fist-sized growth in their chest and severe disc issues, was completely healed.
   Mental and Spiritual Transformations:
   A high school student who was severely withdrawn and unable to attend school due to a spiritual affliction was completely transformed, becoming cheerful and thriving in school, after the Holiest cast out the evil spirit and provided blessings.
   Another individual suffering from panic disorder was healed by the Holiest’s intervention.
   Ongoing Miracles: These are just a few examples of the continuous stream of miracles and positive changes occurring through the Holiest’s divine power.

9. The Importance of Discernment and Avoiding Slander
   In this new era, it is crucial to exercise discernment and refrain from slandering others, especially those connected to the Holiest.
   Recognizing the Divine: Many people fail to recognize the divine figures among them, often viewing them with suspicion or misunderstanding.
   The Gravity of Slander: Slandering the Holiest’s disciples or those of high spiritual rank is a severe transgression, far more serious than slandering an ordinary person.
   Consequences of Sin: Such actions lead to a loss of joy and spiritual well-being.
   Praise for Good Deeds: Instead, one should praise those who perform good deeds, such as the First Lady’s commitment to social welfare, rather than viewing them with cynicism.
   Focus on National Destiny: National difficulties are often a matter of national destiny rather than solely the fault of leaders. It is important to support those who work diligently for the nation’s well-being.

10. The Nature of Existence: From Form to Enlightenment
    The Holiest explains the Buddhist concept of “form” (식, sik) and “enlightenment” (각, gak).
    Form (식, sik): This refers to the conceptual understanding or perception of things.
    For example, recognizing a pencil as a “pencil” is a form.
    This conceptual understanding, if misused, can lead to negative outcomes. A pencil can be used to teach good things or to deceive.
    Knowledge (지식, jisik), which is based on form, can be dangerous if not guided by true understanding.
    Enlightenment (각, gak): This is a deeper, correct understanding that transcends mere form.
    It is achieved through deep contemplation and experience, like Zen meditation (참선, chamseon).
    Enlightenment allows one to see the true nature of things and use them for good. For instance, understanding that a pencil can be a “compass” guiding people to the right path.
    The Role of Buddhism: Buddhism, in its original essence, teaches methods for purifying the mind and achieving this correct understanding, which is why it is recognized as a valuable study.
    The Holiest’s Role: However, to reach the ultimate spiritual realm of White Heaven, one must come to the Holiest. Buddhism provides a path for inner peace and understanding in this world, but the Holiest offers the way to the next.