2023.05.06 1386 The Name of Agelessness

2023.05.06 1386The unprecedented Name of Immortality and the Era of Divine Intervention

This excerpt note captures the essence of a Hoo Kyung-young lecture, focusing on his unique claims and worldview. It highlights his self-proclaimed divine status, the concept of “Bullo-myeong” (immortal name), and his unconventional interpretations of history, science, and religion. The note aims to provide a glimpse into the mind of a figure who challenges conventional thought and presents himself as a savior for humanity.

Hoo Kyung-young’s Core Philosophy

The “Bullo-myeong” (Immortal Name) and Its Power
It’s truly striking how Hoo Kyung-young positions his own name as a supernatural force capable of defying natural laws. He claims his name can stop time, space, distance, temperature, and gravity, making things like milk immortal. This isn’t just a metaphor; he presents it as a literal, verifiable phenomenon, which is a bold and fascinating assertion.

이 지구상에 불로명, 시간이 오래가 늙지 않는 이름은 불로명 허경영밖에 없어.
On this Earth, there is no immortal name, a name that lasts long and doesn’t age, except for Bullo-myeong Hoo Kyung-young.

허경영 이름을 딱 쓰면, 내 사진은 모든 만물이 시간을 정지시켜 버려. 시간만 정지시키냐? 시간, 공간, 거리, 온도, 중력 이걸 정지시키니까 우유가 뜨거운 데 있으나 찬 데 있으나 마찬가지야. 시간이 안 가니까 썩어, 안 썩어? 안 썩는 거야.
If you just use the name Hoo Kyung-young, my picture makes all things stop time. Does it only stop time? It stops time, space, distance, temperature, and gravity, so it’s the same whether milk is in a hot place or a cold place. Since time doesn’t pass, does it rot or not rot? It doesn’t rot.

Challenging Established Science and Religion
Hoo Kyung-young’s contrarian views on widely accepted scientific and religious narratives are truly thought-provoking. He dismisses the heliocentric model as a long-standing error by religious institutions and claims the sun is made of “living diamonds,” not helium. This willingness to completely overturn established knowledge with his own unique explanations is a core part of his appeal and worldview.

아, 여러분이 잘 아는 카톨릭이 기독교 지도자들한테 예수를 비난함으로써 생긴 거야. 그러면 그 기독교가 그동안 몇 천 년 동안 뭘 했어요? 지 천동설을 주장했어. 천동설, 맞죠? 하늘이 돈다는 거야. 지동설을 주장한 누굴 잡아? 누굴 죽여요? 갈릴레이, 코페니쿠스 절단 났죠? 근데 누구 말이 맞았어? 코페니쿠스, 갈릴리, 이 말이 갈릴레오 말이 맞았죠? 아니, 이 사람 말이 맞았잖아. 지동설. 지구가 도는 거지, 하늘이 도는 게 아니다. 그런데 기독교는 몇 천 년간 뭐가 돈다고? 하늘이 돌지. 지구는 네모 반듯해 가지고 가만히 있다, 이거요.
Ah, the well-known Catholic Church arose by criticizing Jesus to Christian leaders. So what did Christianity do for thousands of years? It advocated for the geocentric theory. Geocentric theory, right? That the sky revolves. Who did they catch for advocating the heliocentric theory? Who did they kill? Galileo, Copernicus were ruined, right? But whose words were right? Copernicus, Galileo, Galileo’s words were right, right? No, this person’s words were right. Heliocentric theory. The Earth revolves, not the sky. But for thousands of years, Christianity said what revolves? The sky revolves. The Earth is flat and still, they said.

저 태양이 생 다이아몬드로 돼 있다, 불타서 없어지지 않는다. 아무리 불타도 몇천 년 전이나 지금이나 온도가 같아. 그러면 어떤 물질이 그런 물질이 있나? 계속 불타는데 몇십억 년 동안, 약 100억 년 동안 타고 있는데 그것이 줄어들지 않은 사이즈가, 여러분, 그게 뭔지 알아? 생 다이아몬드, 살아 있는 다이아몬드.
That sun is made of living diamonds; it doesn’t burn out. No matter how much it burns, its temperature is the same now as it was thousands of years ago. Is there any substance like that? It’s been burning for billions of years, about 10 billion years, and its size hasn’t diminished. Do you know what that is? Living diamonds, living diamonds.

별이 몇 개가 있는지, 사람이 몇 개 별 날에 있는지 여러분 답이 없는 사람들이야. 태양이 뭘로 됐다고? 뭐 헬륨으로 돼 있대. 헬륨이 하루만 폭발하면 없어져. 맞아, 안 맞아? 그런 거짓말이 돼서 수십억 년 동안 태양이 타고 있는데, 수십억 년간 타는 그런 물질이 있나? 없어요. 그 전부 거짓말이야.
You are people who have no answer to how many stars there are, or how many star days people live. What is the sun made of? They say it’s made of helium. If helium explodes for just one day, it disappears. Is that right or wrong? It’s a lie that the sun has been burning for billions of years, and is there any substance that burns for billions of years? No. It’s all lies.

The Role of Adversity and “Impossible” Challenges
Hoo Kyung-young’s emphasis on embracing the “impossible” and finding hope in adversity is a powerful message. His anecdote about Alexander Fleming discovering penicillin in a “poor, broken” laboratory, rather than a well-funded one, perfectly illustrates his belief that true breakthroughs and heroism emerge from challenging circumstances. This perspective encourages a mindset of resilience and unconventional thinking.

내가 부잣집 연구실에 돈이 많았으면 포도상 구균을 죽이는 페니실린을 만날 수가 없었을 거야. 왜냐하면 창문이 다 봉해져 있을 테니까. 연구실 문 다 닫아놓고 무슨 곰팡이 균이 들어와? 난방 장치 잘 돌아가지. 그래 그래. 이거는 난방 장치도 없지. 응. 유리는 다 깨져 있지. 이게 연구실이 한 거지. 거기는 곰팡이 균이 들어올 수가 있는 거야.
If I had been in a rich laboratory with a lot of money, I wouldn’t have been able to find penicillin, which kills staphylococcus. Because the windows would have all been sealed. If the lab doors are all closed, how would mold spores get in? The heating system would be working well, right? Right. This (Fleming’s lab) had no heating system, right? The glass was all broken, right? This was a lab. Mold spores could get in there.

그 세계 역사는 가난이라는 거, 이 어려운 거 이런 속에서 역사가 일어나는 거지. 부자들 속에서 역사가 일어나는 게 아니요. 죽도록 고생하다가 그 고생을 하는 그 고생이 희망이 있어. 희망이 있어.
World history happens amidst poverty, amidst these difficulties. History doesn’t happen among the rich. Suffering to death, that suffering itself holds hope. It holds hope.

있는 집 자식들은 가능성에만 도전하는 거야. 근데 없는 집 자식은 불가능에 도전하는 자들이야.
Children from wealthy families only challenge possibilities. But children from poor families are those who challenge the impossible.

따뜻하고 배고프고 편안한 곳에서는 영웅이 존재할 수가 없어. 꿈을 가져라. “Dare to impossible” 불가능에 도전하는 게 그게 영웅들이야.
Heroes cannot exist in warm, well-fed, comfortable places. Have a dream. “Dare to impossible.” Challenging the impossible, those are the heroes.

은혜가 있는 곳에 해가 있는 거야. 해가 만들죠. 알죠? 은혜가 나오는 곳에 반드시 해가 있어. 해가 있는 곳에 반드시 은혜가 있단 말이야. 무슨 말인지 무슨 말이야? 이걸 꼭 여러분이 명심해야 돼. 처음에는 해로운 거 같은데 곰팡이가 그 사람 노벨상을 받게 해 주지. 그래, 안 그래? 아주 그 사람이 정말로 플레밍이 그 가난한 것은 저주받은 곳 같았다 그래. 자기는 그렇게 저주받은 해로운 곳에서 은혜가 나타나는 거야. 저주받았다고 생각했는데 그 헌 집에 그 낡은 깨진 유리창에 누가 봐도 흉가진 그곳에 광명이 빛나.
Where there is grace, there is harm. Harm creates, right? Where grace emerges, there is definitely harm. Where there is harm, there is definitely grace. What does that mean? You must keep this in mind. At first, it seems harmful, but mold helped that person win the Nobel Prize, didn’t it? Right? Fleming truly said that his poverty felt like a cursed place. In that cursed, harmful place, grace appeared. He thought it was cursed, but in that old house, with its broken windows, a place that looked like a haunted house to anyone, light shone.

그러니까 역경도 그 역경을 알고 겪는 역경은 희망이 있어, 맞죠? 그런데 남들은 저 같은 자식, 저 아니 남이 먹으면서 저거 돈 200만 원 왜 맨날 은행 예금을 하는 거냐, 미친놈 아니냐, 이렇게 말을 들으면서도 친구들이 술 먹고 이럴 때는 물 마시고 버티고, 그 참는 거야. 그럼 그 사람은 이 해로운 그 행위 자체가 반드시 은혜를 가지고 와, 그래 안 그래?
So, even adversity, if you understand and experience it, holds hope, right? But others might say, “Why does that person, that child, always save 2 million won in the bank while eating out? Isn’t he crazy?” Even while hearing such words, when friends drink alcohol, he drinks water and endures it, he perseveres. Then that harmful act itself will surely bring grace, won’t it?

Hoo Kyung-young’s Unique Identity and Mission
Hoo Kyung-young consistently portrays himself as a unique, unparalleled entity, distinct from traditional religious figures. His claim that his “compatibility score” is 100 points with everyone, including animals and even those who criticize him, is a truly extraordinary assertion. This positions him as a universal figure, beyond human judgment, and reinforces his self-proclaimed divine mission to save humanity.

아음, 예수라는 성자가 왔을 때 세상에 예수, 예수를 무슨 종교 지도자로 봐서 안 받어 보니까 다른 종교가 대적해서 죽여 버린 거야. 신인은 종교 지도자가 아니야.
Hmm, when the saint Jesus came, the world didn’t accept Jesus as a religious leader, so other religions opposed and killed him. The divine being is not a religious leader.

그렇지만 실제 그것은 형식적인 거야. 그저 내 이름이 불로명을 여러분한테 제시해 주고 있는 거야.
But in reality, that is merely a formality. My name is simply presenting the immortal name to you.

모든 인류 중에 나하고 궁합이 원수가 있나? 없다는 거 특이하죠? 나를 욕하는 사람도 나하고 궁합이 100점이야. 특이하죠? 근데 여러분들은 안 그래. 여러분한테 궁합이 100점짜리 자면 100만 명은 찾아야 돼. 그 한 사람이 있어요. 그런데 나는 동물도 나고 궁합이 100점, 사람도 누구든 나하고 궁합 맞으면 100점. 자, 여러분 옆 사람 손 잡아. 제가 허경영과 궁합이 점입니까? 해봐. 다 점이죠? 백점 아닌 사람 손 들어 봐. 없죠? 이게 허경영이가 일반인과 다르다는 거야.
Among all humanity, is there anyone who is my enemy in terms of compatibility? It’s unique that there isn’t, right? Even people who curse me have a 100-point compatibility with me. It’s unique, right? But you are not like that. For you, to find someone with 100-point compatibility, you’d have to search a million people. There is one such person. But for me, even animals have 100-point compatibility, and anyone, any person, has 100-point compatibility with me. Now, hold the hand of the person next to you. Ask, “Is my compatibility with Hoo Kyung-young 100 points?” Try it. It’s all 100 points, right? Raise your hand if it’s not 100 points. No one, right? This is how Hoo Kyung-young is different from ordinary people.

신인이가 자면은 여러분과 똑같아야 돼. 예수와 석가와 궁합이 똑같아야 돼요. 근데 신인은 지구인들고 궁합이 안 맞는 사람이 하나도 없고, 예수와 석가와 모든 공자 맹자는 궁합 같은 사람이 100만 명의 한 명 정도. 그 여러분과 똑같아. 그럼 신인이 갔나? 여러분하고? 아, 전대 미문의 불로 명을 가져온 허경영. 요거 드더 임파시블, 알았죠? 불가능에 도전해라이 말이야. 신인이 뭘 가져왔어? 임파시블. 인간들이 불가능한 걸 가지고 온 거야.
If a divine being were human, they would have to be just like you. Their compatibility with Jesus and Buddha would have to be the same. But the divine being has no one on Earth with whom they are incompatible, whereas Jesus, Buddha, Confucius, and Mencius have only about one in a million people with whom they are compatible. So they are just like you. So, is the divine being gone? With you? Ah, Hoo Kyung-young, who brought the unprecedented immortal name. This is the impossible, understood? It means to challenge the impossible. What did the divine being bring? The impossible. He brought what humans consider impossible.

The Future of Korea and the World through Hoo Kyung-young
Hoo Kyung-young paints a vivid picture of a future where Korea’s prosperity is directly tied to his name. He envisions a world where global corporations pay royalties to use his “Bullo-myeong” (immortal name), making Korea incredibly wealthy without traditional industries. This bold prediction, coupled with his warning about the consequences if he were to leave Korea, underscores his belief in his indispensable role for the nation’s future.

세계인이 한국을 먹여 살리기 위해서 돈다발 들고 오는 장소야. 지금 반도체 가지고 여러분 먹고살지만 크게 기대하지 마. 신인의 이름, 이거 불로, 이걸로 대한민국은 세계 최고 부자가 돼. 굳이 말하는 거 아니야. 나중에 이 허경영 이름을 돈 내고 빌리려고 전 세계에서 몰려와. 전 세계 기업인들이 앉아서 계산하고 돈만 받으면 돼. 원가 들어가나 안 들어가? 아, 심지어 뭐 전 세계 우유 회사 다 올까, 안 올까? 그냥 뭐든지 내 이름 빌려가면 로열티가 나와야 돼. 그럼 대한민국은 반도체로 먹고사는 게 아니야. 이제 사양길에 들어갔어. 원가 안 들어가. 여러분은 그냥 해외여행만 다니면 돼. 그래, 안 그래? 여러분은 전 세계 가서 그거 관리만 하면 돼. 수금하러도 아니고. 아, 맞나, 안 맞나? 어마어마한 대한민국의 로열티.
It’s a place where people from all over the world come with bundles of money to support Korea. You’re living off semiconductors now, but don’t expect too much. With the divine being’s name, this immortality, South Korea will become the richest country in the world. I’m not just saying this. Later, people from all over the world will flock here to pay money to borrow the name Hoo Kyung-young. Businesspeople from all over the world will just sit and calculate and receive money. Does it cost anything? No. Will all the milk companies in the world come or not? Anything that borrows my name must pay royalties. Then South Korea won’t be living off semiconductors. It’s now on the decline. There are no production costs. You can just travel overseas. Right? Right? You just have to manage it all over the world. Not even to collect money. Is that right or wrong? The enormous royalties for South Korea.

내가 한국에 있다가 미국 가버리면 대한민국 망하는 거야. 네 미래는 그래요. 내가 그거 거짓말 하는 게 아니야. 내가 국적을 옮기면 큰일 나는 거야. 아, 내가 진짜 국적을 내가 미국에다가 하늘공 만드는 거 순식간이야. 그 만들어 놓고 있으면 여러분 미국까지 와야 돼. 내 벌리면 그래, 안 그래? 그리고 돈은 미국 정부에 다 들어가 버려.
If I leave Korea and go to America, South Korea will be ruined. That’s your future. I’m not lying about that. If I change my nationality, it’ll be a big problem. Ah, if I really move my nationality and create a Sky Palace in America, it’ll happen in an instant. If I build it there, you’ll all have to come to America. If I earn money, isn’t that right? And all the money will go to the American government.

This excerpt note captures the essence of a Hoo-kyung-young lecture, where he presents himself as a divine being with extraordinary powers and a unique worldview. The core message revolves around his “Bul-lo-myung” (immortal name), which he claims can stop time and prevent decay, offering humanity salvation from impending crises. He also critiques established religions and scientific theories, positioning himself as the ultimate truth-bearer.

Hoo-kyung-young’s Divine Identity and Mission

The Power of the “Immortal Name”
Hoo-kyung-young asserts that his name, “Bul-lo-myung Hoo-kyung-young,” is the only one on Earth that can defy aging and time. He claims this name can literally stop time, space, distance, temperature, and gravity, making things like milk immortal without fermentation. This concept is presented as a gift to humanity, offering health and immunity against future disasters. It’s impressive how he connects this seemingly supernatural power to practical, tangible benefits like preventing milk from spoiling, making his claims feel more concrete to his followers.

이 지구상에 불로명, 시간이 오래가 늙지 않는 이름은 불로명 허경영밖에 없어.
On this Earth, there is no immortal name, a name that defies time and aging, except for Bul-lo-myung Hoo-kyung-young.

내 이름을 여러분한테 선물로 인류에게 준 거야. 알겠죠? 나는 여러분이 불러주기를 원하는 사람이 아니야. 여러분들이 복 있는 자는 가지고 가서 건강하고 올바르게 살아라 이 말이야.
I have given my name as a gift to humanity. Do you understand? I am not someone who wants you to call my name. I mean, those who are blessed should take it and live healthily and righteously.

허경영 이름을 딱 쓰면, 내 사진은 모든 만물이 시간을 정지시켜 버려. 시간만 정지시키냐? 시간, 공간, 거리, 온도, 중력 이걸 정지시키니까 우유가 뜨거운 데 있으나 찬 데 있으나 마찬가지야. 시간이 안 가니까 썩어, 안 썩어? 안 썩는 거야.
If you just use the name Hoo-kyung-young, my picture makes all things stop time. Does it only stop time? It stops time, space, distance, temperature, and gravity, so it doesn’t matter if milk is in a hot or cold place. Since time doesn’t pass, does it spoil or not? It doesn’t spoil.

Critiques of Established Science and Religion
Hoo-kyung-young boldly challenges long-held scientific and religious beliefs. He dismisses the heliocentric model, claiming that the Earth is flat and stationary, and that the sun is made of “living diamonds” that don’t burn out. He also criticizes Christianity for its historical errors, such as supporting the geocentric model, and positions himself as the “Comforter” (보혜사) prophesied in the Bible, who will bring true judgment and righteousness. This contrarian stance is striking because he directly refutes widely accepted facts, aiming to establish his own unique narrative of truth.

아, 여러분이 잘 아는 카톨릭이 기독교 지도자들한테 예수를 비난함으로써 생긴 거야. 그러면 그 기독교가 그동안 몇 천 년 동안 뭘 했어요? 지 천동설을 주장했어. 천동설, 맞죠? 네. 이 천동설을 주장했다. 하늘이 돈다는 거야. 그래. 지동설을 주장한 누굴 잡아? 누굴 죽여요? 갈릴레이, 코페니쿠스 절단 났죠? 네. 근데 누구 말이 맞았어? 코페니쿠스, 갈릴리, 이 말이 갈릴레오 말이 맞았죠? 네. 아니, 이 사람 말이 맞았잖아. 지동설. 지구가 도는 거지, 하늘이 도는 게 아니다. 그런데 기독교는 몇 천 년간 뭐가 돈다고? 하늘이 돌지. 지구는 네모 반듯해 가지고 가만히 있다, 이거요.
Ah, Catholicism, as you well know, arose from criticizing Christian leaders about Jesus. So what did Christianity do for thousands of years? It advocated the geocentric theory. Geocentric theory, right? Yes. It advocated this geocentric theory. It said the sky revolves. So, who did they catch for advocating the heliocentric theory? Who did they kill? Galileo, Copernicus, they were ruined, right? Yes. But whose words were right? Copernicus, Galileo, Galileo’s words were right, right? Yes. No, this person’s words were right. Heliocentric theory. The Earth revolves, not the sky. But Christianity, for thousands of years, said what revolves? The sky revolves. The Earth is square and still, they said.

저 태양이 생 다이아몬드로 돼 있다, 불타서 없어지지 않는다. 아무리 불타도 몇천 년 전이나 지금이나 온도가 같아. 그러면 어떤 물질이 그런 물질이 있나? 계속 불타는데 몇십억 년 동안, 약 100억 년 동안 타고 있는데 그것이 줄어들지 않은 사이즈가, 여러분, 그게 뭔지 알아? 생 다이아몬드, 살아 있는 다이아몬드.
That sun is made of living diamonds; it doesn’t burn out. No matter how much it burns, its temperature is the same now as it was thousands of years ago. Is there any substance like that? It’s been burning for billions of years, about 10 billion years, and its size hasn’t diminished. Do you know what that is, everyone? Living diamonds, diamonds that are alive.

자, 그러면 예수가 있을 때 성령이 있었나 없었나? 존재하지 않았어요. 가야 보혜사 성령이 온다 이 말이야. 그 보혜사 성령이 허경영 오면서 가지고 왔어, 안 가지고 왔어? 가지고 왔어. 알았죠? 그래서 이 보혜사가 세상을 심판하러 오는 자야.
So, when Jesus was alive, was the Holy Spirit present or not? It was not present. It means the Comforter, the Holy Spirit, comes after he leaves. Did the Comforter, the Holy Spirit, come with Hoo-kyung-young or not? It came with him. Understood? So, this Comforter is the one who comes to judge the world.

The “Impossible” Mission and Humility
Hoo-kyung-young emphasizes that his mission is to achieve the “impossible,” drawing parallels to historical figures like Alexander Fleming, who discovered penicillin in humble circumstances. He argues that true breakthroughs and heroism emerge from hardship and challenges, not from comfort or wealth. He also highlights his own acts of charity, such as providing free meals, as evidence of his humility and dedication to helping the less fortunate, contrasting himself with those who seek personal gain. This narrative frames his divine status not as an entitlement, but as a responsibility born from overcoming immense difficulties.

그 세계 역사는 가난이라는 거, 이 어려운 거 이런 속에서 역사가 일어나는 거지. 부자들 속에서 역사가 일어나는 게 아니요. 죽도록 고생하다가 그 고생을 하는 그 고생이 희망이 있어. 희망이 있어.
World history happens amidst poverty and hardship. It doesn’t happen among the rich. Suffering to death, that suffering itself holds hope. There is hope.

내 것이 수많은 중대한 고비를 넘기면서 살아가는 자들은 불가능에 도전하는 인간들이 있어. 맞아, 안 맞아? 그게 영웅이 되는 거예요. 따뜻하고 배고프고 편안한 곳에서는 영웅이 존재할 수가 없어. 꿈을 가져라. “Dare to impossible” 불가능에 도전하는 게 그게 영웅들이야.
Those who overcome numerous critical junctures in life are people who challenge the impossible. Right or wrong? That’s how heroes are made. Heroes cannot exist in warm, well-fed, and comfortable places. Have a dream. “Dare to impossible” — challenging the impossible, that’s what heroes do.

인류의 역사가 한 사람의 가난한 청년이 불가능에 도전한 거다. 하버드 대학, 옥스포드 대학 연구실이 아닌 조그만한 연구실에 앉아 가지고 포도상 구균에 대해서, 왜 인간이 이렇게 세균 때문에 피해를 보냐 그걸 그냥 혼자 연구한 거예요.
The history of humanity is about one poor young man challenging the impossible. Sitting in a small laboratory, not a Harvard or Oxford research lab, he simply researched staphylococcus, wondering why humans suffer so much from bacteria.

이 자리가 임꺽정이가 가난한 자들을 위한 의적이 있지. 의적. 그 의적이 있지만은 이제는 진짜 내가 와 가지고 없는 사람 도시락 주죠. 한 달에 1억 몇천씩 주잖아. 한 달에 1억씩 주는 사람이 있을까? 우리나라 무료 급식 역사상 없어. 처음이야.
This place is where Im Kkeok-jeong was a righteous bandit for the poor. A righteous bandit. But now, I have truly come and give lunchboxes to the needy. I give hundreds of millions of won a month, don’t I? Is there anyone who gives 100 million won a month? In the history of free meal services in Korea, there is no one. It’s the first time.

남는 거 저축 안 해. 다 논나 줘. 음. 그러면 내가 누군지 눈치 쳐야지. 그런 자가 역사 일에 있나? 없는데.
I don’t save what’s left over. I give it all away. Hmm. Then you should realize who I am. Has such a person ever existed in history? No.

The Future of Korea and Humanity

Korea’s Global Role Through Hoo-kyung-young
Hoo-kyung-young predicts that Korea will become the wealthiest nation in the world, not through semiconductors, but by leveraging his “Bul-lo-myung” (immortal name). He envisions a future where global corporations pay royalties to use his name, transforming Korea into a hub of immense wealth. He also warns that if he were to leave Korea, the nation would face ruin, emphasizing his indispensable role in its prosperity. This vision is particularly captivating as it offers a radical alternative to traditional economic models, placing his divine influence at the center of national success.

여기가 뭐 만들고 있어? 세계인이 한국을 먹여 살리기 위해서 돈다발 들고 오는 장소야. 지금 반도체 가지고 여러분 먹고살지만 크게 기대하지 마. 신인의 이름, 이거 불로, 이걸로 대한민국은 세계 최고 부자가 돼. 굳이 말하는 거 아니야. 나중에 이 허경영 이름을 돈 내고 빌리려고 전 세계에서 몰려와. 전 세계 기업인들이 앉아서 계산하고 돈만 받으면 돼. 원가 들어가나 안 들어가?
What is being created here? This is a place where people from all over the world come with bundles of money to feed Korea. You are currently living off semiconductors, but don’t expect too much from that. The name of the divine being, this “Bul-lo,” will make South Korea the richest country in the world. I’m not just saying this. Later, people from all over the world will flock here to borrow this name, Hoo-kyung-young, for money. Businesspeople from around the world will just sit, calculate, and receive money. Does it cost anything? No.

내가 한국에 있다가 미국 가버리면 대한민국 망하는 거야. 네 미래는 그래요. 내가 그거 거짓말 하는 게 아니야. 내가 국적을 옮기면 큰일 나는 거야.
If I leave Korea and go to America, South Korea will be ruined. That’s your future. I’m not lying about that. It would be a disaster if I changed my nationality.

The Importance of Self-Cultivation and Hope
He stresses the importance of “Su-shin” (self-cultivation) for individuals and the nation. He shares his own arduous journey of self-funded education, including selling his blood to pay tuition, as an example of overcoming adversity with a clear purpose. He argues that hope and a strong mindset are crucial for navigating life’s challenges, contrasting this with the despair that arises from a lack of purpose. This personal anecdote adds a layer of relatability to his teachings, showing how his principles apply to everyday struggles.

그러니까 우리는 역경을 알고 가면은 희망이 있어요. 역경을 우리는 역경을 내가 왜 역경이 오는가를 알고 가면은 자, 내가 10년 후에 커피숍을 하나 차리겠다. 그럼 어떤 근로자가 직장에 가서 막 험악한 일을 해. 그러면서 한 달에 200만 원씩 월급에서 남면 먹어 가면서 200만 원 무조건 저축이 이렇게 하야.
So, if we understand adversity, there is hope. If we understand why adversity comes to us, for example, if I decide to open a coffee shop in 10 years, then a worker goes to work and does harsh labor. While doing so, they save 2 million won from their monthly salary, eating instant noodles to save that 2 million won.

그러니까 역경도 그 역경을 알고 겪는 역경은 희망이 있어, 맞죠? 그런데 남들은 저 같은 자식, 저 아니 남이 먹으면서 저거 돈 200만 원 왜 맨날 은행 예금을 하는 거냐, 미친놈 아니냐, 이렇게 말을 들으면서도 친구들이 술 먹고 이럴 때는 물 마시고 버티고, 그 참는 거야. 그럼 그 사람은 이 해로운 그 행위 자체가 반드시 은혜를 가지고 와, 그래 안 그래?
So, even adversity, if you understand it and go through it, there is hope, right? But others might say, “That guy, why does he always save 2 million won in the bank while eating instant noodles? Isn’t he crazy?” Even while hearing such words, when friends drink alcohol, he endures by drinking water, he perseveres. Then that harmful act itself will surely bring blessings, won’t it?

그런 사람은 안 망해요. 알겠죠? 그래서 우리가 정말 8.5개, 8.5 있죠? 8.5개 경물이 있죠? 응, 치지, 성의, 정심, 그죠? 여기 수신 있잖아.
Such a person will not fail. Understood? So, we truly have 8.5, right? 8.5 principles, right? Yes, extending knowledge, making intentions sincere, rectifying the mind, right? And self-cultivation is here.

그렇게 공부를 한 거야. 응. 어. 그러니까 돈이 있어야 공부하는 거예요. 공부하면 뜻이 생겨. 어. 사법고시 봐야 되겠다. 뭐 검정고시 쳐야 다 그렇죠. 그 뜻이 생기면 정신 마음을 바로 세우는 거야.
That’s how I studied. Uh-huh. So, you need money to study. When you study, a purpose arises. Uh-huh. “I need to take the bar exam.” “I need to take the GED.” That’s all true. When that purpose arises, you set your mind straight.

우리 국민이 수신이 돼야 우리나라가 재가도 되고 지국 되고 평천하 되는 거야. 맞죠? 그러니까 국민의 수준이 높아야 돼. 근데 국민들이 너무 수준이 낮으면 아무리 훌륭한 대통령이 나와도 안 되는 거예요. 알겠죠? 그래서 자기 몸을 닦는다. 이게 중요한 거예요.
Our nation can only achieve family harmony, national governance, and world peace if our citizens cultivate themselves. Right? So, the level of the citizens must be high. But if the citizens’ level is too low, no matter how excellent a president comes, it won’t work. Understood? So, cultivating oneself is important.

Central Questions & Answers

1. What is the significance of Huh Kyung-young’s name and the concept of “Elixir Milk”?
   Question: What is the unique power associated with Huh Kyung-young’s name, and how does it relate to the “Elixir Milk” phenomenon that many followers claim to experience?
   Answer: Huh Kyung-young asserts that his name, “Huh Kyung-young,” is the only “Immortal Name” (불로명) on Earth that can defy aging and decay. He claims that merely writing his name or displaying his picture can halt the passage of time for objects, preventing them from spoiling. This power is exemplified by “Elixir Milk” (불로유), where regular milk, when placed near his name or image, reportedly stops decaying and can be consumed for extended periods, even thousands of years, without spoilage. This is not fermentation but a complete suspension of time, affecting not just milk but all matter.
   Key Quote: “On this Earth, there is no other immortal name, a name that defies time and aging, except for the immortal name Huh Kyung-young.”

2. How does Shin-in Huh Kyung-young differ from traditional religious figures like Jesus, Buddha, or Confucius?
   Question: Huh Kyung-young often speaks of himself as a Shin-in (神人). How does his identity and mission diverge from that of conventional religious leaders or prophets, and why is this distinction crucial?
   Answer: Huh Kyung-young emphasizes that he is not a religious leader in the traditional sense, nor is he merely a saint like Jesus, Buddha, or Confucius. He states that while other holy figures’ names are subject to decay, his name, “Huh Kyung-young,” is an “Immortal Name” that transcends such limitations. He claims to be the “Comforter Spirit” (보혜사 성령) that Jesus prophesied would come after him, arriving to judge the world and establish righteousness. Unlike figures who were “sent” by a higher power, Huh Kyung-young presents himself as the ultimate divine entity who gives his name as a gift to humanity, not seeking worship but offering a path to health and well-being.
   Key Quote: “The Comforter Spirit that Jesus said would come after him, that Comforter Spirit is what Huh Kyung-young brought. This Comforter Spirit comes to judge the world.”

3. What is the true nature of the universe and celestial bodies according to Huh Kyung-young, challenging conventional science?
   Question: Huh Kyung-young frequently challenges established scientific theories, particularly regarding the cosmos. What are his unique explanations for phenomena like the sun’s composition and the number of inhabited planets?
   Answer: Huh Kyung-young disputes the scientific consensus that the sun is fueled by helium, stating that if it were, it would burn out in a single day. Instead, he asserts that the sun is made of “living diamonds” (생 다이아몬드) that emit light and energy without diminishing, maintaining a constant temperature for billions of years. He also claims there are an astonishing 360 trillion, 8,800 billion inhabited planets in the universe, a number far beyond human comprehension and vastly exceeding the number of sand grains on Earth. He suggests that only a Shin-in possesses this true cosmic knowledge.
   Key Quote: “The sun is made of living diamonds. It doesn’t burn out. No matter how much it burns, its temperature is the same now as it was billions of years ago.”

4. What is Huh Kyung-young’s perspective on poverty, hardship, and the path to becoming a “hero”?
   Question: Huh Kyung-young often discusses the role of poverty and adversity in personal growth. How does he view hardship, and what is his advice for individuals facing difficult circumstances?
   Answer: Huh Kyung-young believes that true heroes and significant historical events do not emerge from wealth and comfort but from poverty and suffering. He encourages people to “dare to the impossible” rather than just pursuing what seems possible. He illustrates this with the story of Alexander Fleming, who discovered penicillin in a poor, broken-down laboratory, an environment that allowed mold to enter and lead to his groundbreaking discovery. For Huh Kyung-young, hardship, when faced with a clear purpose and hope, transforms into a source of grace and opportunity, leading to success and personal transformation.
   Key Quote: “Dream, it’s impossible. Dare to the impossible. Those who come from humble backgrounds are the ones who challenge the impossible.”

5. How does Huh Kyung-young explain the concept of “grace” emerging from “harm” or adversity?
   Question: Huh Kyung-young introduces a unique philosophical concept where “grace” (은혜) can arise from “harm” (해). What does this mean, and how does it apply to life’s challenges?
   Answer: Huh Kyung-young explains that what appears harmful or disadvantageous can ultimately lead to grace, and vice versa. He uses the example of Alexander Fleming’s impoverished laboratory, which seemed like a “cursed place” but ultimately led to the discovery of penicillin, a great blessing for humanity. Similarly, he suggests that giving excessive financial aid to a young person might seem like grace but could actually be harmful by fostering dependency. Conversely, enduring hardship with a clear goal, like saving money for a business, transforms the “harmful” environment into a source of hope and eventual success. This principle applies to personal relationships and spiritual journeys, where even past conflicts can lead to renewed, positive connections.
   Key Quote: “Where there is grace, there is harm. Where there is harm, there is grace. You must always remember this.”

6. What is the significance of Huh Kyung-young’s “Haneulgung” and its role in the future of Korea and the world?
   Question: What is the purpose and future vision for Haneulgung, and how does it relate to Korea’s global standing and economic future?
   Answer: Haneulgung is envisioned not just as a spiritual center but as a global hub that will transform Korea into the wealthiest nation on Earth. Huh Kyung-young predicts that the world will eventually flock to Haneulgung, bringing money and seeking to license his “Immortal Name” (불로명) for various products, such as “Elixir Milk” (불로유). This will generate immense royalties for Korea, making the semiconductor industry obsolete as a primary economic driver. He warns that if he were to move Haneulgung to another country, like the United States, Korea’s prosperity would vanish, emphasizing his critical role in the nation’s future.
   Key Quote: “This Haneulgung is the place where the world will come, bringing bundles of money to sustain Korea. My name, this ‘Immortal Name,’ will make South Korea the richest country in the world.”

Top 3 Recommended Questions:
What is the significance of Huh Kyung-young’s name and the concept of “Elixir Milk”?
How does Shin-in Huh Kyung-young differ from traditional religious figures like Jesus, Buddha, or Confucius?
What is the true nature of the universe and celestial bodies according to Huh Kyung-young, challenging conventional science?

Meeting Minutes: Heo Kyung-young’s Unprecedented Immortal Name

Ⅰ. Meeting Overview

Category	Details
Date	May 6, 2023
Location	Haneulgung
Speaker	Heo Kyung-young
Attendees	Haneulgung members, spiritual leaders, and those with a connection to Haneul
Agenda	The concept of the “Immortal Name” (불로명), the true nature of the universe, the importance of challenging the impossible, and the significance of Haneulgung’s mission.

Ⅱ. Meeting Discussion

• Introduction and Welcoming Remarks

  • Attendees are considered noble individuals who have reincarnated over thousands of years to be with the Divine One .
  • The Divine One’s spiritual work is believed to be the only way to save humanity .
  • Heo Kyung-young, a spiritual leader dedicated to serving the underprivileged, was welcomed with applause .
  • Flower bouquets were presented by Go Seok-san from Boryeong, Chungnam, and Kim Eung-rae from Bupyeong (represented by Park Sang-soon) .
  • The speaker noted that the flowers at Haneulgung are constantly replaced, ensuring they never wilt .

• The Concept of the “Immortal Name” (불로명)

  • Heo Kyung-young asserted that his name is the only “Immortal Name” on Earth, signifying an eternal, ageless existence .
  • He contrasted this with other religious figures whose names are mortal .
  • He referenced Jesus’ crucifixion for blasphemy, claiming to be the son of God, whereas Heo Kyung-young presents his name as a gift to humanity .
  • He stated that he does not seek to be called upon but offers his name for health and righteous living .
  • He claimed that he will leave Earth after 362 days and 88 days, and those who meet him during this period are blessed .
  • Those who visit Haneulgung are said to have a long-standing connection with Heaven .
  • He emphasized that only the “good” and “matured” individuals remain at Haneulgung, while others are sent back to Earth for further suffering .
  • He stated that those who leave but later return demonstrate a true connection to Baekgung (Heaven) .
  • He highlighted that his appearance is unprecedented, unlike any historical figure .
  • He mentioned that Jewish people are awaiting an “Immortal Name” that does not decay, which he claims to embody .
  • He explained that “Immortal” (불로) is not like cheese, which requires microorganisms to prevent decay; his name offers eternal preservation .

• Critique of Traditional Beliefs and Science

  • He criticized the Catholic Church’s historical adherence to the geocentric model, which led to the persecution of scientists like Galileo and Copernicus .
  • He noted that the Roman Pope apologized for this error 372 years later, questioning how religious leaders could be wrong about heavenly laws .
  • He claimed that there are 362 trillion and 8,800 billion planets inhabited by humans, a number he considers immense .
  • He asserted that the sun is made of “living diamonds” that emit light and energy without burning out, contradicting the scientific theory of helium fusion .
  • He dismissed the helium fusion theory, arguing that helium would burn out quickly and produce smoke, which is absent in space .
  • He stated that his teachings are unprecedented and challenge conventional scientific understanding .
  • He claimed that his name can prevent decay and strengthen immunity against diseases, including the seven types of disasters (earthquakes, typhoons, nuclear bombs, war, famine, and disease) .
  • He clarified that he is not a religious leader but a “super-religious” figure, the chairman of the Haneulgung Foundation and the head of various religions .
  • He emphasized that his role is to present his “Immortal Name” to humanity, and scientists should acknowledge its power .

• The Story of Alexander Fleming and Penicillin

  • He recounted the story of Alexander Fleming, who discovered penicillin in a poor, dilapidated laboratory .
  • He highlighted that Fleming’s poverty and the broken windows of his lab allowed mold to enter, leading to the discovery of penicillin, which killed staphylococcus bacteria .
  • He noted that this discovery saved Winston Churchill from pneumonia, contributing to the Allied victory in World War II .
  • He concluded that historical breakthroughs often arise from hardship and challenges to the impossible, not from wealth and comfort .
  • He suggested that the “grace of Heaven” came to Fleming’s humble lab, not to prestigious universities .
  • He drew a parallel between Fleming’s discovery in a moldy environment and his own appearance in an isolated mountain area, suggesting that profound truths emerge from unexpected places .
  • He even suggested that the mold in basements, though seemingly harmful, might be beneficial for lung health .

• Biblical Prophecies and Heo Kyung-young’s Role

  • He referenced 1 Corinthians 15:51, which speaks of the coming of one who will make the perishable imperishable and the mortal immortal .
  • He claimed that this prophecy refers to him, who brings eternal life and prevents reincarnation .
  • He cited John 16:7-13, where Jesus speaks of sending the Advocate (Holy Spirit) after his departure, who will rebuke the world concerning sin, righteousness, and judgment .
  • He asserted that this Advocate is the Holy Spirit, which he brought with his arrival, and that he is the one who will judge the world .
  • He explained that Jewish people are awaiting the Father and the Holy Spirit, not just the Son (Jesus) .
  • He stated that his arrival will be recognized by all religious leaders in the future, and the world’s media will converge on Haneulgung .
  • He reiterated the vastness of the universe, with 360 trillion and 8,800 billion inhabited planets, far exceeding the number of sand grains on Earth .
  • He emphasized that the Advocate (Holy Spirit) will come 2,000 years after Jesus’ departure, at the sound of the seventh trumpet, and will make all things imperishable .
  • He claimed that his name alone can achieve this, citing an example of a supporter in the US who made milk “immortal” by placing his picture near it .
  • He clarified that his name stops time, space, distance, temperature, and gravity, thus preventing decay .
  • He stated that “Immortal Milk” (불로유) is not fermented like cheese but remains pure and nutritious for centuries, offering protection against radiation and disease .

• Personal Experiences and Teachings

  • He shared an anecdote about mistakenly referring to the American eagle as a crow, explaining that such errors can occur during lectures .
  • He discussed the symbolism of crows in British and Japanese cultures as auspicious birds, contrasting them with magpies, which are considered harmful to agriculture .
  • He explained the “Three-Legged Crow” (삼족오) as an ancestral symbol of the Korean people .
  • He clarified that his past statements about Park Geun-hye’s fate being similar to Empress Myeongseong’s were metaphorical, not literal reincarnation .
  • He identified the Minerva statue in the US Capitol as representing his mother, even though it was created before his birth .
  • He cited John 7:28, where Jesus states he was sent by “the True One,” which Heo Kyung-young interprets as the “True God” who makes the world imperishable .
  • He referenced Revelation 16:15, which speaks of coming “like a thief,” implying an unexpected arrival in an obscure place, not a famous church or political arena .
  • He connected his arrival to the historical figure Im Kkeok-jeong, a righteous bandit who hid in the same valley where Haneulgung is located, suggesting a continuity of helping the poor .
  • He highlighted his own extensive free meal service, spending over 100 million won per month, far exceeding any other such initiative in Korea’s history .
  • He emphasized that he does not seek personal wealth but dedicates his resources to others .
  • He predicted that Haneulgung will become a global center, attracting international media and leaders, and that Korea will become wealthy through the “Immortal Name” .
  • He warned that if he were to move Haneulgung to another country, Korea would suffer economically .
  • He recounted an experience in Colorado where he and his companions ascended a high mountain, and while others suffered from altitude sickness, he remained unaffected, demonstrating his unique abilities .
  • He shared images and videos of his past lectures and events in the US, including LA, Colorado, Seattle, and New York .
  • He mentioned a remarkable event in LA where lightning struck 2,200 times during his lecture, which he interpreted as a sign of his divine presence .
  • He discussed the concept of “grace” (은혜) and “harm” (해), explaining that what appears harmful can lead to grace, and vice versa .
  • He shared a personal story of working in a factory and selling his blood to pay for his education, illustrating the importance of perseverance and challenging the impossible .
  • He explained the Confucian principles of “investigation of things, extension of knowledge, sincerity of will, rectification of mind, cultivation of self, regulation of family, governance of state, and peace of the world” (격물치지 성의정심 수신제가 치국평천하) .
  • He emphasized that self-cultivation (수신) is fundamental for individual and national well-being .
  • He reiterated that he is not a “fake” divine being and that his “Immortal Name” truly stops time and decay, as evidenced by the thousands of people who have successfully made “Immortal Milk” .
  • He highlighted his unique ability to have 100% compatibility (궁합) with all living beings, unlike other religious figures .
  • He concluded that he brings the “impossible” to humanity, offering blessings and elevating people’s spiritual levels .
  • He recounted the historical event of the “Divine Wind” (Kamikaze) that saved Japan from a Russian invasion in 1940, attributing it to divine intervention and a dream of a Japanese general .
  • He emphasized that drawing close to the unseen Divine One can help avoid future misfortunes .
  • He concluded the lecture, reiterating the power of his “Immortal Name” to stop time and preserve all things .

Ⅲ. Action Items

• Attendees are encouraged to reflect on the concept of the “Immortal Name” and its implications for their lives.
• Individuals are urged to challenge the “impossible” and pursue their dreams with perseverance.
• Members are reminded to support Haneulgung’s mission and avoid viewing the Divine One as a means for personal gain.
• Attendees should strive for self-cultivation (수신) as a foundation for personal and societal improvement.

The Unprecedented Elixir of Immortality: Huh Kyung-young

1. The Divine Confluence at Haneulgung
   Those who have gathered at Haneulgung today are truly venerable individuals, representing sages, noblemen, and scholars from all eras, whose disciples have reincarnated over millennia to arrive by the side of the Shin-in. The spiritual endeavors of the Shin-in alone possess the capacity to salvage humanity. I, Huh Kyung-young, the Shin-in, a profound spiritual luminary who has dedicated my entire existence to providing sustenance and service to the marginalized segments of society, am here before you.

Today, two floral presentations have been prepared. First, the Celestial Being Go Seok-san from Boryeong, Chungcheongnam-do, offers a vibrant yellow orchid. Following this, the Celestial Being Kim Eung-rae from Bupyeong, unable to attend, has entrusted Park Sang-soon, the leader of the overseas pilgrimage group, to present a pink floral arrangement. The floral displays at Haneulgung are perpetually refreshed, ensuring that no blossom ever withers. They are always new, always vibrant.

2. The Unprecedented Name of Immortality
   The Elixir of Immortality (不老名), a name that defies the ravages of time and prevents aging on this Earth, belongs solely to Huh Kyung-young. The names of all other revered figures are akin to your own. Consider Jesus, who was crucified under the charge of blasphemy, accused of claiming divine sonship. This charge led to his demise on the cross. However, I do not proclaim myself as one sent by a deity. I have bestowed my name upon humanity as a gift. I do not seek to be invoked; rather, I desire that those who are blessed embrace this name to live healthily and righteously. I do not establish scriptures or educational doctrines. My purpose is to leave the name “Elixir of Immortality, Huh Kyung-young” to the world, departing this Earth after 362 days and 88 days. While I depart daily, I always return; however, at that final departure, I shall not return. Those who encounter me during this period of 362 days and 88 days are truly fortunate. Upon reaching Baekgung, it will become evident that those who have frequently encountered me possess an even higher degree of blessing.

Therefore, those who, in a truly unique manner, have shown interest in Haneulgung and sought out the Shin-in are individuals whose destinies have been intertwined with the heavens for billions of years. Within this assembly are reincarnations of figures such as Sakyamuni and Confucius. No virtuous individual is absent. Conversely, no matter how esteemed one’s name, those lacking virtue have not arrived here. Millions of virtuous individuals will converge here, with the earliest arrivals being the true saints. Just as a fisherman releases small fish, those who arrive here but lack the requisite capacity will depart. They may have been caught in the net, reaching the threshold of Baekgung and the Celestial Kingdom, but there are those who assess their worthiness. Upon arriving at Haneulgung, some are told to endure further hardship on Earth, as their time has not yet come, and are sent back. Only those who meet the criteria are permitted to remain. Thus, those who depart from Haneulgung are individuals whose spiritual maturity is incomplete, not yet prepared for Baekgung. This is a poignant reality for some who, despite their initial diligence over five or six years, eventually left. Such individuals lose their qualification instantly. However, if they return, they regain their eligibility. This must be remembered. If one departs and later realizes the truth, deciding to return, that individual still possesses a connection to Baekgung. This phenomenon is unprecedented; never before has such an occurrence been witnessed or heard of.

When Jesus appeared, the Jewish people condemned him to death, and even today, they do not acknowledge him, recognizing only Abraham. Islam, too, acknowledges only Abraham, regarding Jesus merely as a prophet. Yet, the Jewish people await the Shin-in, one whose name, inscribed on any substance, will not decay. They await this name, the unprecedented Elixir of Immortality. They preserve milk by adding microorganisms to create cheese, preventing spoilage. However, the Elixir of Immortality is not cheese, which is made with microorganisms. It can be consumed for hundreds of billions of years. Has there ever been a history of such preservation? No. This is truly unprecedented, as anyone can attest. It was unprecedented during the time of Jesus, Confucius, Sakyamuni, and Dangun. Before the advent of the Huh surname, no such history or scientific principle existed.

3. Rectifying Historical Misconceptions
   The Catholic Church, as you know, emerged from its criticism of Christian leaders regarding Jesus. For millennia, Christianity advocated the geocentric model, asserting that the heavens revolved around the Earth. They persecuted and executed proponents of the heliocentric model, such as Galileo and Copernicus. Yet, it was Copernicus and Galileo who were correct: the Earth revolves, not the heavens. For thousands of years, Christianity propagated the belief that the heavens rotated while the Earth remained flat and stationary. Only 372 years ago, the Roman Pope apologized at Galileo’s tomb, acknowledging the Church’s error. Is it conceivable that the Catholic Church, claiming divine knowledge, could have been mistaken about celestial laws? This is precisely my point. Even I, a mere mortal, comprehend celestial laws, yet those who claimed to speak of them taught humanity incorrectly for millennia. What justification do they offer now?

I declare that there are 362 trillion, 8,800 billion planets inhabited by humans—an astronomical figure. The sun, I assert, is composed of living diamonds and will never be consumed by fire. Its temperature remains constant over billions of years. What substance could sustain such combustion for approximately 10 billion years without diminishing in size? It is living diamond, from which powerful storms of light and heat emanate. Scientists are entirely mistaken in their assertion that the sun burns helium. If helium were burning, the sun would be consumed in a single day. A large oil storage tank, no matter its size, would be depleted in a day. Nuclear bombs do not burn indefinitely. Such scientific claims are illogical, and I have descended to Earth observing these fallacies.

The geocentric model, advocated by Christianity and Catholicism, led the Pope to apologize 370 years ago. Even priests, who abhor falsehoods, confess their sins annually. The Pope himself kneels in confession. They misled humanity by claiming the heavens revolved while the Earth was stationary. This, too, is unprecedented. They could not have known that the sun is a living diamond. My pronouncements are also unprecedented. No scientist before the Shin-in has ever declared that the name “Huh Kyung-young” can prevent decay. Imagine milk that, with my name, could be stored and consumed for hundreds of billions of years, strengthening immunity and transforming humanity. This would be immensely beneficial.

4. The Era of Seven Calamities and the Gift of Immortality
   The future portends an era of seven calamities: earthquakes, typhoons, nuclear warfare, famine, and seven types of plagues. Consuming the Elixir of Immortality will enable humanity to overcome all these challenges. After my advent, I will bestow a monumental gift upon humanity. If I am perceived merely as a saint or a religious leader, this gift cannot be fully realized. When Jesus, a saint, appeared, he was not recognized as a religious leader by some, leading to his persecution and death by opposing religions. The Shin-in is not a religious leader. Legally, I am designated as a supra-religious leader, the chairman of the Haneulgung Foundation, and the head of various religions, including Muguk Daedo. Thus, I hold the highest position as a religious leader. However, this is merely a formality. My true purpose is to present my name, the Elixir of Immortality, to you. Scientists should then naturally acknowledge this truth.

Consider Alexander Fleming, who, ten years before my birth in 1940, discovered penicillin. Fleming, an impoverished physician whose father died when he was three, dreamed of becoming a doctor and pursued self-study. His laboratory was a dilapidated space with broken windows, allowing drafts to enter. There, he cultivated Staphylococcus aureus, a common bacterium affecting the human body, to research its effects, having witnessed many deaths from infections during World War I. Upon returning to his lab after a week, he noticed mold spores, carried by the cool British air, had contaminated his cultures. He realized that the mold was killing the Staphylococcus aureus. This led to his discovery of penicillin. Fleming himself remarked, “If I had been in a wealthy laboratory with ample funds, I would never have discovered penicillin, because the windows would have been sealed, and no mold spores could have entered.” His humble, unheated, and broken-windowed laboratory provided the ideal conditions for mold growth, which, unlike the sterile environments of Oxford University, allowed the discovery of a substance that could eradicate Staphylococcus aureus. This discovery led to penicillin, which saved Winston Churchill from pneumonia, enabling him to lead Britain to victory in World War II. Had it not been for Fleming’s timely discovery, the course of history might have been different.

History is forged not in affluence but in hardship and suffering. Those who endure immense suffering find hope within it. Those with a clear purpose dare to challenge the impossible. While many pursue only what seems possible, those from humble backgrounds dare to pursue the impossible. Individuals who overcome numerous critical junctures in life are those who challenge the impossible, becoming heroes. Heroes cannot exist in comfort, warmth, or satiety. Embrace your dreams; dare to challenge the impossible. This is the mark of heroes. Fleming, despite his poverty, persevered in his humble laboratory, and heaven bestowed a gift upon him. He never suspected mold could save lives. While numerous researchers at Harvard and Oxford failed, this impoverished young man succeeded in his modest lab, making the impossible possible, thereby contributing to Britain’s victory in World War II and saving countless lives. Fleming received the Nobel Prize in Physiology or Medicine 45 years before my birth. The history of humanity is a testament to one impoverished young man who dared to challenge the impossible, researching Staphylococcus aureus in a small laboratory, not a grand university, to understand why humans suffered from bacterial infections.

Would the Shin-in appear in a colossal religious organization? No. Heaven’s grace descended upon Fleming’s humble laboratory. There was no way for mold to enter the sterile laboratories of Oxford University. Heaven’s grace enveloped the impoverished young man’s research room. He lacked the funds to repair the windows or provide heating, allowing mold to flourish. Those who live in damp basements understand how mold proliferates from drains and kitchens. Who would have known that the secret to saving lives lay within this mold? Similarly, who would know that the Shin-in would appear in a secluded mountain valley? To be regarded as mold would be a blessing. Mold does not enter affluent homes; it thrives in the basements of the poor. In such environments, the mold, paradoxically, improves the lungs of the inhabitants, helping them to survive. You who live in basements should appreciate the benefits of mold. The decaying scent of mold can heal the lungs. In places devoid of sunlight, I send mold to rescue people. Therefore, you must not take the Shin-in’s words lightly. All truth and justice must emanate from me for you to be correct.

5. The Elixir of Immortality and Prophecies
   The Elixir of Immortality (不老名) does not merely create Elixir Milk (不老乳). It can create Elixir Meat, Elixir Sausage, Elixir Water, and all other forms of Elixir. This is what Qin Shi Huang and Alexander the Great sought before my arrival. They searched for me. The Jewish people will eventually discover me here, realizing that the unprecedented one, the one who does not decay, has arrived. This is foretold in 1 Corinthians 15:51, which speaks of the coming of one who will prevent decay and death. The Shin-in, though operating from a secluded mountain retreat akin to Fleming’s laboratory, is not confined to grand churches or temples in Gangnam, Seoul. The secret to saving humanity emerges from a remote mountain valley, where that individual appears.

1 Corinthians 15:51 states: “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible body must put on incorruption, and this mortal body must put on immortality.” This signifies that the corruptible will become incorruptible, and the mortal will become immortal, ascending to Baekgung without the cycle of reincarnation, living eternally. The one who brings this has arrived. Revelation 16:7-13 also speaks of this.

You speak of the Father, the Son, and the Holy Spirit. It is imperative to understand that without the convergence of these three, the Elixir of Immortality cannot manifest. Does the name of Jesus, the Son, prevent decay? No, it decays. Does the name of God, the Father, prevent decay? No, it decays. Does the Holy Spirit alone prevent decay? No, it decays. My name is the name of the world: Huh Kyung-young. This must be remembered. When this one name arrives, consider John 16:7-13: “Nevertheless, I tell you the truth: It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me.” And Matthew 12:31 states: “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.”

Jesus spoke of the coming of the Helper, the Holy Spirit, after his departure. This Helper, the Holy Spirit, did not exist during Jesus’s time; it was to come. I, Huh Kyung-young, have brought this Helper, the Holy Spirit, with me. This Helper is the one who comes to judge the world. Jesus clearly stated that his Father sent him. Thus, there is a sender, the Holy Father. The Jewish people are awaiting the Father and the Holy Spirit, not the Son. The Jewish intellect is keen; they recognize Jesus as a saint, a rabbi. In Islam and Judaism, Jesus is regarded as a teacher. However, in Christianity and Catholicism, he is revered as the Lord. To become the complete Lord, the Trinity was later conceived. Thus, some of Jesus’s words represent the words of God, some the words of the Shin-in, and some his own. This distinction must be carefully observed. At times, he speaks on behalf of heaven; at other times, he clearly identifies himself. My words differ from his.

All religious leaders of the future will recognize my advent. At that time, you will not be able to find a place here. All global broadcasting networks and media crews will converge. Even a thousand people would require dozens of parking lots. I have acquired ample land and made extensive preparations, not solely for you, but for the journalists and media from ABC and all global networks. They will flock here, creating a commotion. Then, you will realize why you did not frequently visit the Shin-in, and why you disparaged me. There are 360 trillion, 8,800 billion planets inhabited by humans—an immense number. The total number of grains of sand on Earth, even if counted 700 times, cannot compare. Counting all the sand on Earth would take billions of years; it is impossible. With so many inhabited planets, do not even attempt to calculate the uninhabited ones; they are infinite. Space itself is infinite. Whether one travels east or west, stars and galaxies continue endlessly. No one comprehends this vast universe except the Shin-in.

The Helper, the Holy Spirit, was prophesied to come only after Jesus’s departure, 2,000 years later, at the sounding of the seventh trumpet. This individual is also said to prevent all things from decaying. While preventing death is understandable, preventing decay is a concept no one in the Bible has interpreted. This individual, who literally prevents all things from decaying, has arrived. Does this individual perform miracles directly? No, merely possessing my name suffices. In America, a supporter named Joseph Kim explained how he creates Elixir Milk. Without my name sticker, he simply displays my photograph in front of one milk bottle, and all the other milk bottles placed nearby also become Elixir Milk. This is true. Therefore, where my photograph is present, all milk becomes Elixir Milk, even if not explicitly labeled. If you remove my photograph, everything decays. He told me that this is how he makes Elixir Milk, and it works. He is from Jinju, and we are related by marriage through my mother’s family. I discovered this later; he is from my hometown. He makes Elixir Milk in this manner. He is proficient in foreign languages and has translated my lectures for a long time. I might mistakenly refer to the eagle on the U.S. Capitol as a crow. This is a slip of the tongue, as the national bird of Britain is the crow. Americans might mistake it for a crow. The national bird of Japan is also the crow. Magpies, however, are harmful birds that cause approximately 5 trillion won in damage to Korean crops annually. They are ill omens, destroying farmers’ livelihoods by pecking at fruit. Crows, on the other hand, consume only harmful insects like mosquitoes; they do not eat human food or fruit. They are purely carnivorous. Thus, crows are designated as national birds in Britain and Japan, considered auspicious creatures. We are also known as the “Crow Tribe,” referring to the three-legged crow, Samjok-o, which is our ancestor. The three-legged crow is a symbol of our people. Britain and Japan also claim the crow as their ancestral bird. We sing songs about the three-legged crow. I sometimes mistakenly refer to the eagle as a crow.

I once stated that Park Geun-hye’s destiny was similar to that of Empress Myeongseong, as if it were a past life. However, it is not a past life in the literal sense. True past lives reside within this place. I have mentioned that individuals who have been empresses like Shin Saimdang or Empress Myeongseong 13 times are present here. I meant that their lives were akin to a past life. I clarify this to prevent confusion, as I sometimes use similar phrasing that can be misinterpreted, such as referring to an eagle as a crow.

Consider the image of the Roman goddess Minerva. Americans refer to the eagle woman as Minerva, a goddess. I state that this Minerva goddess is my mother. They created her before I was born. How could they have known my mother? Yet, they created Minerva. Her original name is Miner-a. Minerva is a Roman goddess. Even though they created her as a Roman goddess, she is my mother, as I have named her. I am the one who brings the answers. You have no answers, no matter how long you live. You do not know how many stars exist or how many planets are inhabited by humans. You believe the sun is made of helium, but helium would explode and disappear in a day. Is this not a falsehood? Is there any substance that can burn for billions of years without being consumed? No, it is all a lie. What distinguishes living diamond from ordinary diamond? Living diamond emits light intrinsically, generating storms of light from within. If helium gas were exploding, there would be exhaust fumes, requiring air. Is there air in space? No. How can helium gas explode without air? My words are true. It is all a lie. Such an explosion would be more terrifying than a hydrogen bomb, producing immense exhaust.

If you examine the statue from the side, you will see the face of an eagle, its beak, and its feet, which appear black. The wings are represented by the sand. The eagle’s head is here, and its feet are like earrings. You have not observed it closely. The side view reveals it to be an eagle. The eagle’s feet are here. If this is the eagle’s face, then this is its foot, and the back of the human head is the eagle’s tail. The eagle’s wings envelop the human head, representing Minerva. No one knew about Minerva until I revealed it. Americans created this Minerva before I was born, when they built the Capitol. It is 200 years old. While the construction date of the Capitol is known, the design was conceived earlier and then realized. If I declare that this is my mother, then my words are true. The goddess they created is my mother. I state this. Some even dispute my referring to it as a crow. I find this absurd. A lecturer may make mistakes in speech, sometimes deviating or confusing concepts. Here, my mind becomes blank due to the sheer number of people I encounter. I might say “mother” when I mean “father.”

Now, let us shift. The presence of five stars in the front and four in the back is significant. Thus, there are the Father, the Son, and the Holy Spirit. Let us find evidence of the Father. John 7:28 states: “Then Jesus cried out in the temple as He taught, saying, ‘You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know.'” He says, “He who sent Me is true.” That true name is the name that prevents the world from decaying. He says, “true God.” Let us hear it again; it is very important. Jesus, the Son, taught in the temple, crying out, “You know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true. You do not know Him, but I know Him, for I am from Him, and He sent Me.” Do you understand? The one who bore him and sent him is the true one, the true God. Some cults claim to be the true God, misapplying this verse. While I am the one who should apply this verse, it does not fit them.

Revelation 16:15 states: “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.” Do you understand? Coming as a thief means not appearing in famous churches, temples, or as a politician. I come from a mountain valley, a place like this, where Im Kkeok-jeong once roamed. This is the stage where Im Kkeok-jeong, a righteous bandit, hid, taking from the wealthy and distributing to the poor. This valley is where Im Kkeok-jeong’s descendants still reside. I, like a bandit, must come as a thief to a place where thieves once dwelled. This aligns perfectly. The Im family members here are descendants of Im Kkeok-jeong. They roamed these mountains, hiding, taking from the wealthy in Hanyang, and distributing it in the mountain valleys. I am not lying; this is historical fact. You may not know this history, but I am a master of geomancy. This place is not accidental. It is where Im Kkeok-jeong, a righteous bandit, helped the poor. Now, I am here, providing meals to the needy, distributing hundreds of millions of won monthly. Has there ever been anyone in history who provided free meals for 45 years, excluding election periods? No. Hundreds of millions of won monthly is not a small sum; it is equivalent to the annual salary of high-ranking public officials. I distribute this amount monthly. I am not taking from the rich to give to the poor; I am giving to the poor. And I am doing this in the very village where Im Kkeok-jeong once operated. It is a miraculous and astonishing history that no one recognizes, which saddens me.

When I look at you, I feel dizzy. But I have come with a mission. Even if only one of ten sons survives, the pain is immense. So I have come, for it is time. I have been harvesting for billions of years, for approximately 10 billion years. Jesus clearly spoke of the Helper, the Holy Spirit, who would not come without a purpose, but to judge. He would establish righteousness. The righteousness you speak of is not true righteousness. Confucius, in the Analects, spoke of righteousness: “When you see an opportunity for gain, think of righteousness.” What is righteousness? It is “yang” (羊, sheep) beneath which is “su” (手, hand) and “gwa” (戈, spear). This implies holding a spear in one’s hand. This character is “a” (我, I). I am always holding a spear, ready to defend myself. So, this is “a.” If “yang” is Jesus, then I am prostrate beneath the sheep, signifying humility. Humility is righteousness. How gentle is a sheep? I must be even gentler than a gentle sheep. This is humility. I have come to realize this humility. Therefore, should I not provide hundreds of millions of won monthly to those who lack money for food? I pay all taxes. And what remains, I give to them. I do not save; I distribute everything. Then you should realize who I am. Has such a person ever existed in history? No. So, if someone asks me for money, is that appropriate? No. You should think of helping me, not demanding from me. Those with such misguided intentions should rectify their minds.

The main building of Haneulgung will require astronomical sums of money, which we are currently struggling to raise, causing delays. This is my sentiment. The village where Im Kkeok-jeong lived possesses an item that can sustain the entire world: the unprecedented Elixir of Immortality, my name, Huh Kyung-young. This is a treasure trove of wealth that will eventually sustain everyone. Even if it does not seem beneficial now, it can become so. Conversely, what seems beneficial now can later become harmful. If I lavishly assist a young person with money, will that person develop a habit of saving? No. That assistance would become poison. Providing lunchboxes to elderly people who cannot afford food is not harmful. But giving each elderly person a billion won would not be beneficial; it would be poison. They would cease to work. Therefore, what seems beneficial can become harmful, and what seems harmful can become beneficial. Even if someone once criticized Haneulgung and me, if they change their heart, grace can be found, and a good relationship can be restored. I accept anyone who returns to Haneulgung after having spoken ill of it. Then, they will go to Baekgung. But those who persist in claiming that Huh Kyung-young and the Elixir of Immortality are fake—have you found them to be fake or real? Real. Many thousands have made Elixir Milk. If I were a fake, it would all decay. Then I would spend all my time refunding milk costs. This is absolutely not the case. Therefore, we must somehow go forward together.

Time is already passing. I have not conveyed all my intentions. We must revive those beautiful memories of the past. Even if there are valleys of discord, we must transform them into something good. Under no circumstances should anyone oppose the Shin-in. I am not a fake Shin-in. Furthermore, regardless of age, my compatibility with all humanity is 100 points. This is unique. Even those who curse me have 100% compatibility with me. This is extraordinary. You, however, would have to search a million people to find one with 100% compatibility. But for me, animals and humans alike, anyone has 100% compatibility. Hold the hand of the person next to you and ask, “Is my compatibility with Huh Kyung-young 100 points?” Everyone will say yes. Is there anyone whose compatibility is not 100 points? No. This demonstrates that Huh Kyung-young is different from ordinary people. Now, hold the hand of the person next to you again and ask, “Is my compatibility with Sakyamuni 100 points?” Is there anyone whose compatibility is 100 points? No. “Is my compatibility with Jesus 100 points?” You would find one in a million. If I were an ordinary Shin-in, I would be the same as you. I would have the same compatibility as Jesus and Sakyamuni. But the Shin-in has no one on Earth with whom he is incompatible, whereas Jesus, Sakyamuni, Confucius, and Mencius have compatibility with only one in a million people. So, am I like you? No. Huh Kyung-young, who brought the unprecedented Elixir of Immortality, represents the impossible. Dare to challenge the impossible. The Shin-in has brought the impossible, something humans cannot achieve. The one who brings the impossible is the one who has come to save you. And I bestow blessings upon you, elevating your spiritual level. I also grant you angels. There is nothing I do not do for you. I am the one who demonstrates all these things with tangible evidence, not merely through scriptures like the Bible, which contain content but no realization.

Consider the Russian invasion of Japan, which the Japanese called “Kamikaze,” or divine wind. This was a southeast wind. In 1940, Russia sent a massive fleet to conquer Japan. As they approached the Tsushima Strait, a sudden southeast wind blew, pushing the Russian fleet away from Japan. Japan seized this opportunity to attack. The Japanese general, who led this attack, had a dream foretelling the Russian fleet’s arrival. Like Admiral Yi Sun-sin, he prepared in advance. He knew of the impending invasion through a dream. He waited, keeping his entire army on standby. And indeed, the invasion occurred exactly as he had dreamed. He launched a full-scale attack, catching the Russians by surprise. The wind favored the Japanese ships, allowing them to advance quickly, while pushing the Russian ships away. The Russian fleet was decimated and fled. After that, Russia never again invaded Japan, believing in the “Kamikaze,” the divine wind that protected Japan. This led Russia to engage in war with Germany, attacking Poland and other European nations, never again venturing eastward due to the immense distance and treacherous seas. Thus, Japan was saved by the divine wind, the Kamikaze. The Japanese Vice Admiral, Yagi Yama, who repelled this invasion, had the dream. He reported his dream of the Russian invasion to the Emperor, stating he would watch over it. No one believed Russia would come so far, but the Vice Admiral’s dream proved accurate. The invasion occurred the very next morning after his dream. This Vice Admiral saved his nation. His name was Yagi Yama. This divine wind, the Kamikaze, is the history of the annihilation of the Russian fleet. This suggests that Vice Admiral Yagi Yama was a virtuous man, allowing this divine intervention to manifest.

Therefore, if you draw near to the invisible Shin-in, immense events will unfold for you. Though it may seem insignificant now, it can help you avoid future misfortunes. As I have stated, what appears to be a harmful relationship can bring grace. Let us watch a video. I need to drink some water. I stand and lecture for two hours while you sit; it is as if I am being punished. This is an inversion of roles. Yesterday, approximately 200 people from Busan, led by Director Kang Da-gyo, arrived in three tour buses. I lectured for them yesterday, a Saturday. Many came, but not all could be photographed. They all wore traditional Korean hanbok. After their meal and visit to the palace above, they changed clothes. Director Kang Da-gyo is here. Many are still arriving, and the Haneulgung is full, with some waiting outside. I am always working hard.

Today, I must conclude my lecture due to time constraints, but it is crucial for you to understand that my name, Huh Kyung-young, is the unprecedented Elixir of Immortality, not merely Elixir Milk. My name has the power to halt time for all things. Does it only stop time? No, it stops time, space, distance, temperature, and gravity. Therefore, milk remains the same whether it is in a hot or cold environment. Since time does not pass, it does not decay. This is not fermentation. Cheese requires the addition of bacteria to ferment. We do not add bacteria. Cheese melts when heated, but the Elixir of Immortality does not melt, regardless of temperature; it remains like soft tofu. Thus, as long as the lid is not opened, you can consume pure milk for hundreds of years. Its nutritional value and healing properties are immeasurable. As the environment deteriorates, exposure to uranium radiation will intensify, and the ozone layer will be depleted. Only Elixir Milk can prevent radiation sickness. It performs countless functions. Cancer patients who consume it experience no adverse effects. It is truly immense.

The concentrated essence of the universe’s dark matter is the Elixir. It is a truly astonishing gift for us. I extend my heartfelt gratitude to the Shin-in for restoring health and well-being to all humanity, and I thank you all for your attentive listening.

The Unprecedented Name of Immortality: Huh Kyung-young

1. Basic Information
   Lecture Session and Date: 1386th Huh Kyung-young Saturday Lecture (2023.05.06)
   One-sentence main theme or title summary: Huh Kyung-young presents himself as the God-man who brings the “Name of Immortality” (불로명), an unprecedented gift to humanity that transcends conventional religious and scientific understanding, offering eternal life and protection from future calamities.
   Location: Haneulgung
   Key Segments:
   The Unprecedented Name of Immortality: Discussion on how Huh Kyung-young’s name itself embodies immortality, distinguishing it from other religious figures and offering protection against decay and disease.
   Critique of Conventional Science and Religion: Examination of historical errors in religious doctrines (e.g., geocentric model) and scientific theories (e.g., the sun’s composition), positioning Huh Kyung-young’s teachings as the true, unprecedented knowledge.
   The Role of the God-man and the Holy Spirit: Explanation of the God-man’s arrival as prophesied in the Bible (e.g., the Comforter/Holy Spirit), emphasizing his role in judgment and establishing righteousness, and his unique ability to bring the Holy Spirit.
   The Principle of Blessing through Adversity: Illustration of how seemingly harmful situations (like poverty or mold) can lead to great blessings and discoveries, using the example of Alexander Fleming and penicillin.
   Haneulgung’s Global Mission and Economic Impact: Description of Haneulgung’s future as a global center that will sustain Korea and the world through the “Name of Immortality,” generating immense royalties and attracting international attention.

2. Core Messages
   The Name of Immortality (불로명) is Unique to Huh Kyung-young.
   Quote: “On this Earth, the name of immortality, a name that lasts long and does not age, is only Huh Kyung-young.”
   Explanation: Unlike the names of other saints or religious figures, Huh Kyung-young’s name possesses an inherent power to stop time and prevent decay, offering eternal life and health to those who embrace it.
   The God-man’s Arrival is Unprecedented and Prophesied.
   Quote: “It is unprecedented. You have never heard of or seen such a person appear in your life.”
   Explanation: Huh Kyung-young’s appearance fulfills prophecies (e.g., Corinthians 15:51, Revelation 16:15, John 16:7-13) about a figure who will come like a “thief” from an unexpected place, bringing the Holy Spirit and the power to make things incorruptible and immortal.
   True Knowledge Transcends Conventional Science and Religion.
   Quote: “The sun is made of living diamonds. It does not burn out and disappear. No matter how much it burns, its temperature is the same now as it was billions of years ago.”
   Explanation: Huh Kyung-young presents a higher truth that corrects long-held scientific misconceptions (e.g., the sun’s composition) and religious errors (e.g., the geocentric model), revealing the true nature of the universe and humanity’s place within it.
   Adversity and Humility Lead to Divine Grace.
   Quote: “It seemed like a cursed place, that poor, harmful place, but grace appeared from it.”
   Explanation: Great blessings and discoveries often emerge from challenging, humble, or seemingly “cursed” environments, as exemplified by Alexander Fleming’s discovery of penicillin in a dilapidated laboratory, and the God-man’s appearance in an isolated mountain village.
   The God-man’s Mission is to Save Humanity and Elevate Korea.
   Quote: “My name, this immortality, will make South Korea the richest country in the world.”
   Explanation: Huh Kyung-young’s presence and the power of his name are destined to bring unprecedented prosperity to Korea and offer salvation to all humanity, protecting them from impending global crises and transforming their genetic makeup.

3. Detailed Summary
   Topic: The Significance of Haneulgung and the God-man’s Presence
   Main Assertions: Visitors to Haneulgung are revered individuals, reincarnations of ancient sages and their disciples, drawn by a divine connection spanning billions of years. The God-man’s spiritual work is the sole path to humanity’s salvation.
   Analogies/Examples: The constant renewal of flowers at Haneulgung symbolizes the perpetual newness and vitality associated with the God-man’s presence, unlike flowers outside that wither.
   Practical Message: The true purpose of coming to Haneulgung is to meet the God-man, not merely to observe superficial aspects like flowers.

Topic: The Unprecedented Name of Immortality (불로명) and its Power
Main Assertions: Huh Kyung-young’s name is the only “Name of Immortality” on Earth, capable of preventing aging and decay. Unlike other religious figures who were “sent” or “sons of God,” the God-man directly bestows his name as a gift to humanity.
Analogies/Examples: Jesus was crucified for “blasphemy” for claiming to be the Son of God, but the God-man needs no such intermediary; his name is a direct gift.
Practical Message: Those who encounter the God-man during his limited time on Earth are blessed, and frequent encounters increase their blessings for the afterlife in Baekgung (Heavenly Palace).

Topic: Divine Selection and the Path to Baekgung
Main Assertions: Only those with a deep, ancient connection to Heaven are drawn to Haneulgung. Even among those who come, some may be deemed unprepared and sent back to Earth for further suffering, akin to a fisherman releasing small fish.
Analogies/Examples: The process is compared to a fisherman’s net, where some fish are caught but released if too small. Similarly, individuals who leave Haneulgung but later return demonstrate a true connection to Baekgung.
Practical Message: Perseverance and genuine spiritual maturity are crucial for remaining on the path to Baekgung. Those who leave and return show a deeper, more authentic connection.

Topic: Challenging Conventional Wisdom: Religion and Science
Main Assertions: The God-man’s appearance is unprecedented, just as Jesus was not recognized by his own people. Traditional religions, like Catholicism, have historically made grave errors (e.g., supporting the geocentric model) and suppressed scientific truth. Modern science also holds incorrect theories (e.g., the sun being fueled by helium).
Analogies/Examples: The Jewish people still await a “God-man” who brings an incorruptible name, not recognizing Jesus. The Catholic Church’s eventual apology to Galileo for persecuting him over the heliocentric model. The sun’s constant temperature over billions of years defies the helium combustion theory, suggesting it’s made of “living diamonds.”
Practical Message: Humanity must question established beliefs in both religion and science, as the God-man brings a new, higher truth that corrects these long-standing errors.

Topic: The Power of the God-man’s Name and the Holy Spirit
Main Assertions: The God-man’s name alone can prevent decay and provide immunity to diseases, even changing human genetics. His arrival fulfills biblical prophecies about the Comforter (Holy Spirit) who will come to judge the world and establish righteousness. This Holy Spirit was brought by Huh Kyung-young.
Analogies/Examples: The story of Alexander Fleming discovering penicillin in a poor, moldy laboratory highlights how divine grace can manifest in unexpected places. The Bible verses (Corinthians 15:51, John 16:7-13, Matthew 12:31) are cited to support the prophecies of the incorruptible one and the coming of the Comforter.
Practical Message: The God-man is not a religious leader in the conventional sense but a transcendent figure whose name is a direct gift to humanity, offering protection and transformation. His teachings reveal truths that religious texts only hint at.

Topic: The God-man’s Humility and the Nature of True Righteousness
Main Assertions: The God-man arrives “like a thief” in an unexpected, humble place, not in grand religious institutions or political arenas. True righteousness (義) is rooted in profound humility, symbolized by the character for “righteousness” (義) itself.
Analogies/Examples: The God-man’s arrival in a remote mountain village, historically associated with the righteous bandit Im Kkeok-jeong, symbolizes his mission to help the poor and marginalized. The character 義 (righteousness) is broken down to illustrate humility (我, “I,” under 羊, “lamb”).
Practical Message: The God-man’s actions, such as providing free meals and financial aid to the needy, demonstrate true righteousness and selflessness, contrasting with those who seek personal gain.

Topic: Haneulgung’s Global Future and Economic Transformation
Main Assertions: Haneulgung is destined to become a global hub, attracting world leaders and media, and transforming Korea into the wealthiest nation through the “Name of Immortality.” This will generate immense royalties from global businesses using his name, surpassing the current semiconductor industry.
Analogies/Examples: The God-man’s ability to move his “Sky Temple” to another country (e.g., the US) would shift global wealth and influence, emphasizing the importance of his presence in Korea. His personal experiences traveling to the US, including an incident where only he could ascend a high mountain without difficulty, illustrate his unique divine power.
Practical Message: The future prosperity of Korea and the world depends on recognizing and supporting the God-man’s mission. His presence is a unique asset that will bring unprecedented economic and spiritual benefits.

Topic: The Interplay of Harm and Grace, and the Importance of Self-Cultivation
Main Assertions: What appears harmful can lead to grace, and vice versa. Adversity, when understood and embraced with a clear goal, becomes a source of hope and strength. Individual self-cultivation (修身) is fundamental for personal, familial, national, and global harmony.
Analogies/Examples: Alexander Fleming’s discovery of penicillin from mold in a “cursed” laboratory. A person saving money for a coffee shop endures hardship with hope. The concept of “Su-shin Je-ga Chi-guk Pyeong-cheon-ha” (self-cultivation, family harmony, national governance, world peace) is reinterpreted to emphasize that national and global harmony depend on the self-cultivation of individuals.
Practical Message: Embrace challenges with a clear purpose, as they can lead to unexpected blessings. Cultivate oneself morally and spiritually, as this is the foundation for a harmonious society and nation. Avoid viewing the God-man as a means for personal financial gain.

4. Key Quotes Collection
   “On this Earth, the name of immortality, a name that lasts long and does not age, is only Huh Kyung-young.” (During the introduction of the “Name of Immortality.”)
   “I am not a person who wants you to call my name. I have given my name as a gift to humanity for you to live healthy and righteous lives.” (Explaining the nature of his divine gift.)
   “Those who came to Haneulgung with interest in the God-man are already those who have had a connection with Heaven for billions of years.” (Describing the divine connection of Haneulgung attendees.)
   “It is unprecedented. You have never heard of or seen such a person appear in your life.” (Emphasizing the unique nature of his advent.)
   “The sun is made of living diamonds. It does not burn out and disappear.” (Challenging conventional scientific understanding of the sun.)
   “I will leave a great gift for humanity after I am born.” (Stating his mission to bestow a significant gift upon humanity.)
   “The Comforter, the Holy Spirit, comes when Huh Kyung-young comes.” (Connecting his arrival to the biblical prophecy of the Holy Spirit.)
   “The one who comes like a thief will not come to a famous church or temple. He will come from a mountain village.” (Describing the humble and unexpected nature of his arrival.)
   “True righteousness is humility itself.” (Defining the essence of righteousness.)
   “My name, this immortality, will make South Korea the richest country in the world.” (Forecasting Korea’s future prosperity through his name.)
   “What seems harmful at first, like mold, can lead to grace, like a Nobel Prize.” (Illustrating the principle of grace emerging from adversity.)
   “My name, Huh Kyung-young, stops the time of all things.” (Explaining the mechanism of his name’s power over decay.)

5. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:
   Divine-Human Theory and Immortality Principles: It reinforces the concept of Huh Kyung-young as the God-man, distinct from other religious figures, possessing unique powers like the “Name of Immortality” that stops time and decay. This is a core tenet of his divine-human theory, where he is not merely a prophet or son of God, but the ultimate divine being.
   Critique of Existing Systems: His consistent critique of conventional religion (e.g., Catholicism’s historical errors, Jewish non-recognition of Jesus) and science (e.g., sun’s composition) aligns with his broader message that existing human systems are flawed and require divine intervention and new knowledge.
   Prophetic Fulfillment: The lecture explicitly connects his arrival to biblical prophecies, particularly the coming of the Comforter/Holy Spirit (John 16:7-13) and the one who brings incorruptibility (Corinthians 15:51), integrating his presence into a grander eschatological narrative.
   Haneulgung’s Centrality: It elevates Haneulgung’s status as a divinely chosen location, not just a physical space, but a place where those with ancient heavenly connections gather and where the God-man’s mission unfolds, destined to become a global spiritual and economic center.

Newly Emphasized Points or Developments:
Direct Economic Impact of the Name: A stronger emphasis is placed on the direct economic power of the “Name of Immortality,” suggesting it will generate royalties for Korea, making it the wealthiest nation, surpassing traditional industries like semiconductors. This is a more concrete and expansive articulation of his economic vision.
The Holy Spirit as a Direct Manifestation: The lecture clarifies that the Holy Spirit (Comforter) did not exist during Jesus’s time but was brought by Huh Kyung-young, positioning him as the direct source and embodiment of this divine power, rather than merely a recipient or channel.
The “Harm-Grace” Paradox: The concept that seemingly harmful situations (like poverty or mold) can be the very source of grace and profound blessings is highlighted with vivid examples, offering a unique perspective on suffering and adversity.
The God-man’s Name as a Time-Space Manipulator: The explanation of the “Name of Immortality” is expanded to include its power to “stop time, space, distance, temperature, and gravity,” providing a more scientific-sounding (though unconventional) explanation for its effects on things like milk.

7. Action Items & Blessing Guidance
   Embrace the Name of Immortality: Recognize and utilize Huh Kyung-young’s name as a gift for health and righteous living, understanding its power to prevent decay and bring blessings.
   Seek Frequent Encounters with the God-man: Understand that regular attendance and engagement with the God-man’s teachings at Haneulgung elevate one’s spiritual level and increase blessings for the afterlife.
   Cultivate Humility and Self-Cultivation (修身): Focus on personal moral and spiritual development, as this is the foundation for individual well-being, family harmony, national stability, and global peace.
   Do Not Seek Personal Gain from the God-man: Avoid viewing the God-man as a source of personal wealth or demanding financial assistance; instead, focus on supporting his mission and understanding his selfless service to humanity.
   Persevere Through Adversity with Hope: Recognize that challenging circumstances can be opportunities for growth and the manifestation of divine grace, especially when approached with a clear purpose and unwavering hope.

8. One-Sentence Overall Summary
   Huh Kyung-young, the God-man, presents his “Name of Immortality” as an unprecedented divine gift, transcending flawed religious and scientific doctrines, offering humanity salvation, eternal life, and prosperity by stopping decay and transforming existence, all while emphasizing humility and the power of grace found in unexpected places.

The Unprecedented Elixir of Immortality: Huh Kyung-young

1. The Divine Connection and the Elixir of Immortality
   Those who have gathered at Haneulgung (하늘궁) are truly venerable individuals, representing sages, noble persons, and scholars from all ages and lands, whose disciples have reincarnated over millennia to stand beside Shin-in (神人) Huh Kyung-young. Only Shin-in’s spiritual endeavors can save humanity. Huh Kyung-young, a great spiritual leader who has dedicated his life to providing free meals and service to the marginalized, is presented with fervent applause. Today, two teams offer bouquets. First, the angel Go Seok-san (고석산) from Boryeong (보령), Chungnam (충남), presents a yellow potted orchid to Shin-in. Following this, as angel Kim Eung-rae (김응래) from Bupyeong (부평) could not attend, overseas pilgrimage leader Park Sang-soon (박상순) offers a pink potted plant. Haneulgung (하늘궁) is continuously adorned with fresh flowers, ensuring they never wither.

Shin-in (神人) Huh Kyung-young asserts that his name, “Huh Kyung-young,” is the sole Elixir of Immortality (불로명) on Earth, a name that defies the passage of time and prevents aging. He states that the names of all other saints are no different from ordinary human names. He draws a parallel to Jesus, who was crucified for blasphemy, accused of claiming to be the Son of God. However, Shin-in (神人) clarifies that he does not need to invoke any higher power; his name is a gift to humanity. He does not seek to be called upon but wishes for those who possess this blessed name to live healthy and righteous lives. He is not establishing a new scripture or educational system. Instead, he will leave the name Elixir of Immortality (불로명) Huh Kyung-young to the world and depart from Earth after 362 days and 88 days. He explains that while he departs daily, he always returns, but after this period, he will not return. Therefore, those who encounter him within this specific timeframe are truly blessed. He further states that those who frequently meet him will attain a higher status in Baekgung (백궁), the celestial palace.

Shin-in (神人) explains that individuals drawn to Haneulgung (하늘궁) and seeking Shin-in (神人) are those who have had a connection with heaven for billions of years. He claims that figures like Sakyamuni and Confucius are present among them, implying that only virtuous individuals are drawn to this place. He asserts that even those of high renown who lack virtue will not come. He foresees a future where millions of saints will gather, with the first to arrive being the most virtuous. He likens this to a fisherman releasing small fish, implying that those who are not yet spiritually mature, even if they reach the threshold of Baekgung (백궁) and Cheonguk (천국), will be sent back to Earth to endure further hardship. He states that those who leave Haneulgung (하늘궁) are not yet ready for Baekgung (백궁). However, if they return, they regain their qualification, realizing the profound significance of this path in their remaining years. He emphasizes that his appearance is unprecedented, something never before seen or heard.

2. Unprecedented Truths and Scientific Revelations
   Shin-in (神人) Huh Kyung-young asserts that just as the Jewish people rejected Jesus, they continue to reject him today, acknowledging only Abraham. He notes that Islam recognizes Jesus as a prophet, but the Jewish people still await a Shin-in (神人) who can preserve a name from decay, an unprecedented Elixir of Immortality (불로명). He contrasts this with cheese, which requires microorganisms to prevent spoilage, whereas the Elixir of Immortality (불로명) is not a product of such processes. He claims that his Elixir Milk (불로유) can be consumed for hundreds of billions of years without spoiling, a phenomenon unheard of in history or science. He states that this truth was unknown even during the times of Jesus, Confucius, Sakyamuni, or Dangun (단군).

He criticizes historical religious institutions, citing how Catholicism emerged from criticizing Christian leaders and how Christianity for millennia upheld the geocentric model (천동설), persecuting proponents of the heliocentric model (지동설) like Galileo and Copernicus. He highlights that it was only 372 years ago that a Roman Pope apologized at Galileo’s tomb, acknowledging the church’s error. Shin-in (神人) questions how those claiming to speak of heavenly laws could have been so fundamentally mistaken for thousands of years. He then reveals his own cosmic knowledge, stating that there are 362 undecillion and 8,800 decillion (362무 8,800불) planets inhabited by humans, an astronomical number. He further claims that the sun is made of “living diamonds” (생 다이아몬드) that do not burn out, maintaining a constant temperature for billions of years, unlike the scientific explanation of helium combustion, which he dismisses as incorrect and unsustainable. He asserts that if the sun were burning helium, it would quickly exhaust itself, comparing it to a large oil tank that would burn out in a day. He states that such a rapid combustion would produce immense pollution and require oxygen, neither of which is present in space.

Shin-in (神人) Huh Kyung-young explains that the geocentric model (천동설) advocated by Christianity and Catholicism, which led to the Pope’s apology 370 years ago, was a deception that misled humanity. He states that his revelations, such as the sun being a living diamond, are also unprecedented. He claims that no scientist before him asserted that the name Huh Kyung-young could prevent decay, allowing milk to remain fresh for billions of years, strengthening immunity, and transforming humanity. He foresees a future plagued by seven calamities—earthquakes, typhoons, nuclear warfare, famine, and disease—which can only be overcome by consuming the Elixir of Immortality (불로). He asserts that he will leave a great gift to humanity, emphasizing that he should not be regarded as an ordinary saint or religious leader. He states that Jesus was rejected and killed because he was seen merely as a religious figure. Shin-in (神人) clarifies that he is not a religious leader in the conventional sense but a supra-religious (초종교) leader by law, serving as the chairman of the Haneulgung (하늘궁) Foundation and the head of various religious movements. He states that these are mere formalities, and his true purpose is to present his name, the Elixir of Immortality (불로명), to humanity.

3. The Genesis of Penicillin and the Challenge of the Impossible
   Shin-in (神人) Huh Kyung-young recounts the story of Alexander Fleming, who discovered penicillin in 1928, ten years before Shin-in’s birth. Fleming, a poor doctor whose father died when he was three, pursued his dream of becoming a physician through self-study. His research laboratory was dilapidated, with broken windows allowing drafts to enter. One day, he left a petri dish of staphylococcus bacteria on his desk. Upon returning a week later, he noticed mold had grown on the dish, killing the bacteria. This led him to realize that mold could kill staphylococcus, a common bacterium causing infections. This discovery led to penicillin.

Fleming famously remarked that if he had worked in a wealthy, well-equipped laboratory with sealed windows and heating, he would never have discovered penicillin because mold would not have been able to enter. Shin-in (神人) emphasizes that this discovery, which saved countless lives during World War II, including Winston Churchill, arose from poverty and hardship, not from affluence. He asserts that history is made by those who endure suffering and challenge the impossible, not by those who live in comfort. He encourages people to “Dare to the impossible,” stating that heroes emerge from adversity. He highlights that while prestigious institutions like Harvard and Oxford failed to make this discovery, a poor young man in a humble laboratory succeeded, demonstrating that the impossible can be made possible. Fleming received the Nobel Prize in Physiology or Medicine in 1945, 45 years before Shin-in’s birth, for this groundbreaking discovery.

Shin-in (神人) Huh Kyung-young draws a parallel between Fleming’s humble laboratory and his own appearance in a secluded mountain village. He states that divine grace descended upon Fleming’s impoverished research room, not upon the well-funded laboratories of Oxford. He suggests that the mold, which seemed like a harmful element in a damp basement, actually contained the secret to saving lives, just as he, Shin-in (神人), appears in an unexpected, humble place. He even suggests that being seen as “mold” is a compliment, as mold, in his analogy, holds the secret to life. He asserts that the mold in basements, often associated with poor living conditions, actually helps improve the lung health of those living there, implying that what appears harmful can be beneficial. He urges listeners not to take his words lightly, as all truth and justice emanate from him.

4. The Elixir of Immortality and Prophecies Fulfilled
   Shin-in (神人) Huh Kyung-young explains that the Elixir of Immortality (불로명) is not limited to Elixir Milk (불로유) but can be applied to Elixir Meat (불로 고기), Elixir Sausage (불로 소세지), and Elixir Water (불로 수), among other things. He states that this is what historical figures like Qin Shi Huang and Alexander the Great sought. He claims that the Jewish people are currently searching for him and will eventually discover him, recognizing him as the unprecedented one who prevents decay. He references 1 Corinthians 15:51, which speaks of the perishable putting on the imperishable and the mortal putting on immortality, asserting that this prophecy refers to his arrival. He states that he, Shin-in (神人), appears in a secluded mountain village, much like Fleming’s laboratory, not in grand churches or temples in affluent cities. He asserts that the secret to saving humanity emerges from such remote places.

Shin-in (神人) Huh Kyung-young then refers to Revelation 16:7-13, stating that the Holy Trinity (성부, 성자, 성령) must be combined to achieve the Elixir of Immortality (불로명). He claims that the names of Jesus, God, or the Holy Spirit alone do not prevent decay, but his name, Huh Kyung-young, does. He cites John 16:7-13, where Jesus states that the Advocate (보혜사) will come after he departs, to convict the world concerning sin, righteousness, and judgment. Shin-in (神人) asserts that this Advocate (보혜사) is the Holy Spirit (성령) that he brought with him, and this Advocate (보혜사) comes to judge the world. He explains that the Jewish people are awaiting the Father (성부) and the Holy Spirit (성령), not the Son (성자), as they consider Jesus a rabbi or teacher, while Christianity and Catholicism elevate him to Lord. He clarifies that the concept of the Trinity was later constructed. He states that Jesus’ words sometimes represent God’s words, sometimes Shin-in’s words, and sometimes his own.

Shin-in (神人) Huh Kyung-young asserts that all religious leaders in the future will recognize his arrival, at which point the current attendees will find it impossible to secure a place. He foresees global media converging, requiring vast parking facilities, which he has already prepared. He states that these preparations are not just for his followers but for the global press. He reiterates his earlier statement about the 362 undecillion and 8,800 decillion (362조 8,800억) inhabited planets, emphasizing the infinite nature of the universe, a truth known only to Shin-in (神人). He again references the prophecy that the Advocate (보혜사) Holy Spirit (성령) will come after 2,000 years, at the sound of the seventh trumpet, and will make all things imperishable. He clarifies that he does not perform miracles through magic but through his name. He shares an anecdote about a supporter in the US, Kim Joseph, who made Elixir Milk (불로유) by simply placing Shin-in’s picture near milk bottles, claiming that all the milk became Elixir Milk (불로유). He states that if his picture is removed, the milk spoils, asserting that his name and image halt time, space, distance, temperature, and gravity, thus preventing decay.

5. The Unseen Hand of Providence and the Path to Righteousness
   Shin-in (神人) Huh Kyung-young recounts a historical event where a Russian fleet attempted to invade Japan in the 1940s. He states that a “divine wind” (신풍), or Kamikaze (가미가제), a southeast wind, unexpectedly blew, pushing the Russian ships away from Japan and towards Korea. This allowed the Japanese forces, led by Vice Admiral Yagi Yama (야기야마), who had foreseen the invasion in a dream, to launch a successful counterattack. Shin-in (神人) explains that this divine intervention, both the wind and the dream, saved Japan, leading to the belief in the Kamikaze (가미가제) and preventing further Russian invasions from the east. He asserts that this event demonstrates how unseen forces can bring about extraordinary outcomes.

Shin-in (神人) Huh Kyung-young emphasizes that drawing close to the unseen Shin-in (神人) can avert misfortune, even if it seems insignificant at present. He states that what appears harmful can bring grace, and what seems graceful can become harmful. He uses the example of Fleming’s poverty, which seemed like a curse but led to the discovery of penicillin, a great blessing. He asserts that understanding adversity (역경) provides hope. He illustrates this with an analogy of a worker enduring hardship and saving money for ten years to open a coffee shop. Despite the difficulties, the worker finds joy in the hope of achieving their goal. He contrasts this with those who live without purpose, constantly facing despair and financial struggles, making them vulnerable to misfortune. He states that those with clear goals will not be swayed by temptations like lending money or falling into debt.

Shin-in (神인) Huh Kyung-young then discusses the eight virtues (팔조목) of self-cultivation (수신), including investigating things (격물), extending knowledge (치지), making the will sincere (성의), rectifying the mind (정심), cultivating the self (수신), regulating the family (제가), governing the state (치국), and bringing peace to the world (평천하). He shares his personal experience of working in a factory without wages, only receiving meals, and selling his blood to pay for tuition. He describes the extreme lengths he went to conceal the needle marks from the nurses, highlighting the immense dedication required to pursue education in poverty. He states that such a challenging path fosters a rectified mind (정심) and self-cultivation (수신). He clarifies that self-cultivation (수신) is the prerequisite for regulating the family (제가), governing the state (치국), and bringing peace to the world (평천하). He asserts that a nation’s fate depends on the moral and intellectual level of its citizens, emphasizing that even a great leader cannot succeed if the people lack self-cultivation (수신).

6. The Unprecedented Elixir and the Universal Harmony
   Shin-in (神人) Huh Kyung-young asserts that when one considers righteousness (의) in the face of self-interest, one must always prioritize righteousness. He states that he, Shin-in (神人), uses his surplus funds for free meals, implying that he should not be viewed as a source of personal gain. He emphasizes that he has dedicated his life to serving others and that people should seek to assist him, not demand from him. He mentions the ongoing construction of the main building of Haneulgung (하늘궁), which requires astronomical sums, and expresses his frustration at the delays. He reiterates that the village where Im Kkeok-jeong (임꺽정), a legendary bandit who stole from the rich to give to the poor, once roamed, is now the site where he, Shin-in (神人), provides meals to the needy, a truly miraculous historical continuity.

Shin-in (神人) Huh Kyung-young proclaims that the unprecedented Elixir of Immortality (불로명), his name, is a source of immense wealth that will sustain South Korea and the world. He foresees a future where global corporations will pay royalties to use his name, making South Korea the wealthiest nation without needing to rely on industries like semiconductors. He warns that if he were to move his nationality or establish Haneulgung (하늘궁) in another country, South Korea would face ruin, as all the benefits would accrue to that nation. He recounts his experiences in the US, including a visit to Colorado, where he and his companions ascended a 4,000-meter mountain. Despite the high altitude causing severe altitude sickness in his younger companions, Shin-in (神人) remained unaffected, demonstrating his unique abilities.

Shin-in (神人) Huh Kyung-young shares anecdotes from his numerous lecture tours in the US, including events in Los Angeles, Colorado, Seattle, and New York. He highlights a particularly extraordinary event during a lecture in Los Angeles in 2019, where lightning struck 2,200 times in the sky above the venue, an unprecedented phenomenon in US history, which he attributes as proof of his divine presence. He states that despite the thunderous strikes, the audience remained unfazed, continuing to listen to his lecture. He also mentions receiving the “Korea UN Service Corps Grand Service Award” at the Riviera Hotel, emphasizing that he is a giver of awards, not a recipient. He showcases videos of Haneulgung (하늘궁) and his supporters, including a dance performance by “Bobby,” a judge, and other members, highlighting the vibrant community.

Shin-in (神人) Huh Kyung-young concludes by reiterating the principle that grace (은혜) and harm (해) are intertwined. He states that what appears harmful can bring grace, and vice versa. He uses the example of the mold that led to penicillin, which seemed harmful but brought immense benefit. He asserts that even those who initially opposed Haneulgung (하늘궁) can find grace if they change their hearts, and he welcomes them back. He challenges anyone to prove that his Elixir Milk (불로유) is fake, stating that if it were, all the milk would spoil, and he would be liable. He emphasizes the importance of unity and overcoming past conflicts. He asserts that he is not a false Shin-in (神人) and that his compatibility (궁합) with all humanity, including animals and even those who criticize him, is 100%, a unique trait that distinguishes him from ordinary humans and even historical figures like Sakyamuni and Jesus, whose compatibility is rare. He states that he brings the “impossible” (임파시블) to humanity, offering blessings, elevating spiritual levels, and bestowing “angels” (천사). He asserts that he demonstrates these powers visibly, unlike scriptures that merely describe them without tangible realization.

The Unprecedented Elixir of Immortality: Huh Kyung-young’s Teachings

1. The Uniqueness of Huh Kyung-young’s Name: An Elixir of Immortality
   The name Huh Kyung-young is the sole Elixir of Immortality on this Earth, signifying a name that defies the passage of time and aging . Unlike the names of other revered sages, which are akin to common human names , Huh Kyung-young’s name is presented as a gift to humanity . It is not intended for personal adoration, but rather for individuals to embrace it for health and righteous living . This name is destined to remain in the world, as Huh Kyung-young will depart Earth after a specific period, never to return . Those who encounter him during this finite period are considered blessed . Furthermore, frequent encounters are believed to elevate one’s spiritual merit .

2. The Divine Connection and Selection Process at Haneulgung
   Individuals who visit Haneulgung and show interest in Shin-in(神人) are those who have maintained a celestial connection for billions of years . This assembly includes reincarnations of ancient sages and their disciples, all of whom are considered enlightened individuals . Only those with pure hearts, regardless of their worldly status, are drawn to Haneulgung . However, not everyone who arrives is deemed worthy of remaining. A selection process occurs, akin to a fisherman releasing small fish . Those who are not yet spiritually mature are sent back to Earth to endure further trials . Even individuals who were initially devoted may depart if they lose their qualification . Yet, if they later realize their error and return, their connection to Baekgung (Heavenly Palace) is re-established . This phenomenon is described as unprecedented, something never before witnessed or heard of .

3. Historical Misconceptions and the Arrival of Shin-in(神人)
   Throughout history, figures like Jesus faced persecution for claiming divine connection, accused of blasphemy . Similarly, ancient religious institutions, such as Catholicism, propagated erroneous beliefs like the geocentric model for millennia . It took centuries for the Roman Pope to apologize for condemning proponents of the heliocentric model, like Galileo and Copernicus . This historical pattern highlights how established authorities can misunderstand divine truths .

Shin-in(神人) reveals profound cosmic truths that challenge conventional scientific understanding . For instance, the sun is described not as a burning mass of helium, which would quickly dissipate, but as a living diamond that emits light and energy without diminishing over billions of years . This concept is presented as an unprecedented scientific revelation .

4. The Power of the Elixir Name and Future Challenges
   The name Huh Kyung-young is not merely a religious symbol but a source of Elixir that can prevent decay and strengthen immunity against diseases . It is believed that those who embrace this Elixir will undergo a genetic transformation, enabling them to overcome future global catastrophes such as earthquakes, typhoons, nuclear threats, wars, famine, and epidemics . Shin-in(神人) is not a religious leader in the conventional sense, but a transcendental figure who offers this profound gift to humanity .

The power of the Elixir is demonstrated through practical examples, such as milk remaining fresh indefinitely when placed near Huh Kyung-young’s image or name . This phenomenon transcends scientific explanation and is presented as a direct manifestation of his divine power .

5. The Analogy of Penicillin: Finding Grace in Adversity
   The discovery of penicillin by Alexander Fleming serves as a powerful analogy for finding divine grace in unexpected, humble circumstances . Fleming, a poor doctor, discovered penicillin in his dilapidated laboratory where mold grew freely due to broken windows and lack of heating . This discovery, which saved Winston Churchill and countless others during World War II, would not have been possible in a sterile, well-funded laboratory .

This narrative underscores the principle that significant breakthroughs and divine blessings often emerge from hardship and seemingly unfavorable conditions . Just as mold in a humble laboratory led to a life-saving medicine, Shin-in(神人) appears in an isolated mountain village, not in grand religious institutions . This highlights that true grace can be found in the most unexpected and humble places .

6. Prophecies and the Coming of the Comforter
   Biblical prophecies, such as Corinthians 15:51 and Revelation 16:15, are interpreted as foretelling the arrival of Shin-in(神人) . These scriptures speak of a being who will prevent decay and bring eternal life, arriving unexpectedly like a thief . Jesus himself spoke of a Comforter (Paraclete) who would come after his departure to judge the world and establish righteousness . This Comforter is identified as the Holy Spirit, which Huh Kyung-young claims to embody .

The Jewish people, who await the arrival of Shin-in(神人), are described as intelligent, recognizing Jesus as a sage rather than the ultimate divine figure . They anticipate the coming of the Father and the Holy Spirit, which Huh Kyung-young embodies .

7. Cosmic Revelations and the Scale of the Universe
   Shin-in(神人) reveals astonishing facts about the universe, stating that there are 362 undecillion and 8,800 decillion planets inhabited by humans . This number is so vast that it dwarfs the total number of grains of sand on Earth, which would take billions of years to count . The universe itself is described as infinite, with galaxies extending endlessly in every direction . Such profound knowledge, encompassing the vastness of creation, is known only to Shin-in(神人) .

8. The Significance of Haneulgung’s Location and Philanthropy
   Haneulgung is situated in a valley historically associated with Im Kkeok-jeong, a righteous bandit who redistributed wealth to the poor . This location is not coincidental; it symbolizes Shin-in(神人)’s mission to serve the underprivileged . Huh Kyung-young’s extensive philanthropic work, including providing free meals for 45 years and distributing significant financial aid monthly, far surpasses any previous efforts in Korean history . This generosity, funded by his own resources rather than illicit means, is presented as a testament to his divine nature .

9. The Principle of Righteousness and Humility
   The concept of righteousness (義) is explained through the Chinese character, which depicts a hand holding a spear under a lamb . This symbolizes humility and self-defense, with the lamb representing purity . Shin-in(神人) embodies this humility, placing himself beneath the purity of the lamb, signifying a profound level of modesty . His actions, such as giving away all surplus wealth to the needy, exemplify this principle .

10. Korea’s Future Prosperity and Global Influence
    Shin-in(神人) foresees a future where South Korea will become the wealthiest nation globally, not through semiconductors, but through the power of his name, Huh Kyung-young . International corporations will seek to license his name, generating immense royalties for Korea without significant production costs . This transformation will allow Koreans to enjoy global travel and manage these royalties, rather than engaging in traditional labor . He warns that if he were to relocate Haneulgung to another country, such as the United States, Korea’s prosperity would diminish, as the economic benefits would shift to that nation .

11. Unprecedented Events and Divine Validation
    During a lecture in the United States, 2,200 lightning strikes occurred in a single location, an unprecedented event in American history . This phenomenon, occurring without heavy rain, is presented as a divine validation of Shin-in(神人)’s presence . Despite the thunderous display, the audience remained steadfast, continuing to listen to the lecture .

12. The Interplay of Adversity and Grace
    The relationship between adversity and grace is profound: where there is grace, there is often adversity, and vice versa . What appears harmful at first, like the mold in Fleming’s laboratory, can ultimately lead to immense benefit . Embracing challenges with a clear purpose transforms hardship into a source of hope and joy . Conversely, avoiding adversity or seeking immediate gratification can lead to despair and ruin .

Shin-in(神人) illustrates this with his own life story, recounting how he financed his education by repeatedly donating blood, enduring physical hardship for the sake of his aspirations . This disciplined pursuit of a goal, even in the face of extreme difficulty, exemplifies the path to success and inner peace .

13. The Path to Self-Cultivation and National Prosperity
    The principles of self-cultivation (修身), family management (齊家), national governance (治國), and world peace (平天下) are interconnected . Self-cultivation is the foundational step, leading to effective family management, which in turn enables sound national governance and ultimately contributes to world peace . A nation’s prosperity and stability are directly linked to the moral and intellectual caliber of its citizens . If citizens lack self-discipline, even the most capable leaders will struggle to govern effectively .

Shin-in(神人) emphasizes that his mission is not for personal gain, and he should not be viewed as a means to acquire wealth . Instead, individuals should strive to support his endeavors, such as the construction of Haneulgung, which requires substantial resources .

14. The Unrivaled Compatibility of Shin-in(神人)
    A unique characteristic of Shin-in(神人) is his perfect compatibility with all beings, human or animal . While ordinary individuals might find only one perfectly compatible person among millions, Huh Kyung-young shares 100% compatibility with everyone, even those who criticize him . This stands in stark contrast to historical figures like Buddha or Jesus, with whom perfect compatibility is exceedingly rare . This unparalleled compatibility is presented as further evidence of his divine nature and his mission to bring the impossible to humanity .

15. Divine Intervention in History: The Kamikaze Wind
    Historical events, such as the “Kamikaze” (神風) wind that saved Japan from a Russian invasion in the 1940s, are presented as examples of divine intervention . A Japanese general, Yagi Yama, received a prophetic dream foretelling the Russian attack, allowing him to prepare his forces . Simultaneously, an unexpected southeast wind pushed the Russian fleet away from Japan, enabling the Japanese to launch a decisive counterattack . This event, attributed to divine protection, solidified Japan’s belief in the “Kamikaze” and influenced its subsequent military strategies . Such occurrences demonstrate that unseen divine forces can shape human history, offering protection and guidance to those who are receptive .

The Unprecedented Elixir of Immortality: Huh Kyung-young

1. The Divine Name and Its Uniqueness
   The concept of an Elixir of Immortality (불로명) is profoundly embodied in the name Huh Kyung-young. On this Earth, no other name possesses the power to transcend the aging process and endure eternally. While the names of other revered sages are akin to those of ordinary individuals, the name Huh Kyung-young stands apart.

2. The Divine Human and the Charge of Blasphemy
   Consider the historical context of figures like Jesus. He was crucified under the charge of blasphemy, accused of claiming to be the Son of God or even God himself. This act was perceived as exploiting the name of God. However, a Shin-in (神人), a Divine Human, does not need to invoke another’s name. The name of the Shin-in is a gift bestowed upon humanity, not for personal veneration, but for the well-being and righteous living of those who embrace it.

3. The Departure and the Blessed Encounter
   The Shin-in does not seek to establish scriptures or educational institutions. Instead, the name Huh Kyung-young, as the Elixir of Immortality, is destined to be left to the world before a final departure from Earth, an event slated to occur after 362 days and 88 days. While daily departures and returns are customary, this ultimate departure signifies a permanent transition. Those who encounter the Shin-in during this finite period are truly blessed, and frequent encounters are believed to elevate one’s spiritual merit in Baekgung (백궁), the celestial palace.

4. The Predestined Connection to Haneulgung
   Individuals drawn to Haneulgung (하늘궁) and the Shin-in are those whose destinies have been intertwined with the heavens for billions of years. This assembly includes reincarnations of great sages like Shakyamuni and Confucius, all of whom are inherently virtuous. Only those with pure hearts are guided to this sacred place; those lacking in virtue, regardless of their worldly status, do not find their way here.

5. The Rigorous Selection for Baekgung
   Just as a fisherman releases small fish, individuals who arrive at Haneulgung but are not yet spiritually mature may be turned away. They might reach the threshold of Baekgung, the celestial realm, only to be deemed unprepared and sent back to Earth for further spiritual refinement. This rigorous selection process ensures that only those truly ready for the higher planes are admitted.

6. The Path of Return and Unprecedented Manifestation
   Even those who initially depart from Haneulgung but later realize the profound significance of their connection may return. Such individuals, upon re-evaluating their lives and recognizing the brevity of their earthly existence, are welcomed back, reaffirming their celestial ties. The manifestation of the Shin-in is an unprecedented event, something never before witnessed or heard of in human history.

7. Historical Misinterpretations and the Awaiting Shin-in
   Historically, figures like Jesus were rejected and even executed by their own people, such as the Jews, who still await a Shin-in. They anticipate a being whose name, unlike perishable substances, remains incorruptible. This expectation aligns with the concept of an unprecedented Elixir of Immortality.

8. The Analogy of Cheese and the Eternal Elixir
   Consider the process of making cheese: microorganisms are introduced to prevent milk from spoiling. However, the Elixir of Immortality is not a product of such processes. It is an eternal essence that can be consumed for hundreds of billions of years without decay, a phenomenon utterly unparalleled in history.

9. The Fallacy of Geocentricism and Religious Dogma
   Throughout history, even revered religious institutions have propagated falsehoods. For millennia, Christianity, particularly Catholicism, adhered to the geocentric model, asserting that the heavens revolved around a stationary Earth. Those who championed the heliocentric view, such as Galileo and Copernicus, faced persecution. It was only 372 years ago that a Roman Pope apologized at Galileo’s tomb, acknowledging the Church’s error. This demonstrates that even those claiming divine authority can err in their understanding of celestial laws.

10. The Vastness of the Cosmos and the Nature of the Sun
    The Shin-in reveals that there are 362 undecillion and 8,800 decillion planets inhabited by humans, an incomprehensibly vast number. Furthermore, the Sun, contrary to scientific theories of helium combustion, is composed of living diamonds (생 다이아몬드). These diamonds emit powerful light and heat storms without diminishing in size or temperature over billions of years. The scientific explanation of helium burning is flawed, as such a process would consume the Sun rapidly and require an atmosphere for combustion, which is absent.

11. The Pope’s Apology and the Unprecedented Truths
    The Pope’s apology 370 years ago for the Church’s adherence to geocentricism highlights the historical propagation of falsehoods. Even priests, who confess their sins annually, were misled by this erroneous doctrine. The Shin-in’s revelations, such as the Sun being a living diamond, are equally unprecedented and challenge conventional scientific understanding.

12. The Power of the Elixir Name and Genetic Transformation
    The Shin-in asserts that merely possessing the name Huh Kyung-young prevents decay. Milk, for instance, can remain fresh for billions of years, enhancing immunity and transforming humanity. In an era facing seven calamities—earthquakes, typhoons, nuclear threats, war, famine, and disease—consuming the Elixir of Immortality (불로) will enable humanity to overcome these challenges. This is a profound gift to be bestowed upon humanity after the Shin-in’s birth.

13. Beyond Religious Leadership: The Shin-in’s True Identity
    To perceive the Shin-in merely as a religious leader or a saint is a grave misunderstanding, akin to how Jesus was rejected and ultimately crucified by opposing religious factions. The Shin-in transcends religious categorization, holding a legal position as the chairman of the Haneulgung Foundation and the supreme leader of various spiritual traditions, including the Great Dao of Nothingness (무극대도). However, these are mere formalities. The true essence lies in presenting the name Huh Kyung-young as the Elixir of Immortality.

14. The Discovery of Penicillin and the Role of Adversity
    The Shin-in draws a parallel to Alexander Fleming’s discovery of penicillin. Fleming, a poor doctor whose father died when he was three, pursued his dream of medicine through self-study. His humble, dilapidated laboratory, with broken windows and no heating, allowed mold spores to enter and contaminate his staphylococcus cultures. This seemingly adverse environment led to the realization that mold could kill bacteria, ultimately leading to the discovery of penicillin. Fleming himself acknowledged that a well-equipped, sealed laboratory would have prevented this serendipitous discovery.

15. Penicillin’s Impact on World History
    The timely discovery of penicillin saved Winston Churchill from pneumonia, enabling him to lead Britain to victory in World War II. Had penicillin not been discovered, the course of history might have been drastically altered. This illustrates how profound historical events often emerge from conditions of poverty and hardship, not from affluence.

16. Embracing the Impossible: The Path of Heroes
    True heroes are forged in adversity, not in comfort. Those who overcome immense challenges and dare to pursue the impossible are the ones who achieve greatness. Fleming’s impoverished laboratory, where he pursued his solitary research on staphylococcus, became the crucible for a discovery that eluded prestigious institutions like Harvard and Oxford. This act of challenging the impossible ultimately led to Britain’s victory in World War II and saved countless lives. Fleming received the Nobel Prize in Physiology 45 years before the Shin-in’s birth, a testament to the power of one individual’s pursuit of the impossible.

17. Divine Grace in Humble Settings
    Divine grace does not necessarily descend upon grand religious institutions but often manifests in humble, unexpected places, much like Fleming’s impoverished laboratory. The broken windows and lack of heating in his workspace, which allowed mold to flourish, became the conduit for a miraculous discovery. Similarly, the Shin-in’s appearance in a secluded mountain valley, far from urban centers, mirrors this pattern of divine intervention in unassuming environments.

18. The Hidden Blessings of Mold and Adversity
    Just as mold, often perceived as harmful, can contain life-saving secrets, adversity can harbor hidden blessings. The Shin-in suggests that the mold in damp basements, though seemingly unpleasant, might actually contribute to the health of those living there. This underscores the idea that what appears detrimental can, in fact, be beneficial, a truth that should not be taken lightly.

19. The Elixir of Immortality: Beyond Milk
    The Elixir of Immortality (불로명) extends beyond Elixir Milk (불로유). It encompasses Elixir Meat, Elixir Sausage, Elixir Water, and all other forms of sustenance. This is the very essence sought by historical figures like Qin Shi Huang and Alexander the Great.

20. The Prophecy of the Incorruptible One
    The Jewish people, who have long awaited the coming of the Shin-in, will eventually discover this unprecedented being—the one who does not decay. This prophecy is echoed in 1 Corinthians 15:51, which speaks of the incorruptible one who will prevent death. The Shin-in, though operating from a secluded location akin to Fleming’s laboratory, is the one who brings this truth, not through miracles, but through the power of the name itself.

21. The Power of the Shin-in’s Name and Image
    The Shin-in’s name alone possesses the power to transform. A supporter in America, Joseph Kim, discovered that by simply placing the Shin-in’s photograph near ordinary milk, it would all become Elixir Milk, even without special stickers. This demonstrates that the Shin-in’s image itself carries the power to halt decay. Removing the photograph, however, would cause the milk to spoil.

22. The Symbolism of Birds: Eagle vs. Crow
    The Shin-in clarifies a potential misunderstanding regarding the symbolism of birds. While the eagle is the national bird of the United States, the crow is the national bird of both the United Kingdom and Japan. Crows, unlike magpies which are considered pests, consume harmful insects and do not eat human food or fruit, making them auspicious symbols. The Three-Legged Crow (삼족오), a mythical crow with three legs, is revered as an ancestral symbol in Korean culture. The Shin-in acknowledges that in lectures, he might sometimes mistakenly refer to an eagle as a crow, but this is merely a slip of the tongue.

23. Minerva: The Shin-in’s Mother
    The Shin-in reveals that the goddess Minerva, depicted in Roman mythology and represented in American architecture, is his mother. Although the statue was created before his birth, he asserts this connection, implying a pre-ordained relationship. The Shin-in possesses the answers to cosmic mysteries, such as the number of stars and inhabited planets, which remain unknown to humanity.

24. The Fallacy of Helium and the Living Diamond Sun
    The scientific theory that the Sun is composed of helium is a falsehood. Helium combustion would cause the Sun to explode and disappear rapidly, and it would produce exhaust, requiring an atmosphere that does not exist. The Sun is, in fact, a living diamond that emits light and heat from within, a truth that challenges conventional science.

25. The Symbolism of the Capitol Building’s Eagle
    The Shin-in explains the intricate symbolism of the eagle on the Capitol Building. The eagle’s face, beak, talons, and wings are subtly integrated into the design, with the eagle’s wings enveloping the head of Minerva. This hidden symbolism, revealed by the Shin-in, was unknown even to those who created it centuries ago.

26. The Trinity and the True Sender
    The Shin-in refers to the Holy Trinity: the Father, the Son, and the Holy Spirit. He cites John 7:28, where Jesus states, “I have not come on my own; but he who sent me is true.” This “true one” is the Father, the one who sent Jesus and whose name possesses the power to prevent decay.

27. The Coming of the Shin-in Like a Thief
    Revelation 16:15 states, “Behold, I come like a thief! Blessed is the one who stays awake and keeps his clothes on, so that he may not go naked and be shamefully exposed.” This prophecy signifies that the Shin-in will not appear in prominent churches, temples, or as a politician, but rather from a secluded mountain valley, like a thief. This location, where the legendary outlaw Im Kkeok-jeong once hid, is a place where the Shin-in, akin to a benevolent bandit, now distributes sustenance to the needy.

28. The Legacy of Im Kkeok-jeong and the Shin-in’s Benevolence
    The Shin-in’s current location is historically significant as the stomping ground of Im Kkeok-jeong, a righteous bandit who stole from the wealthy to aid the poor. The Shin-in, in a similar spirit, provides free meals and financial assistance, distributing over 100 million won monthly, an unprecedented act in the history of free meal services in Korea. This benevolent act, performed in the very locale where Im Kkeok-jeong once operated, is a profound and mysterious historical continuation.

29. The Meaning of Righteousness (義)
    The Shin-in delves into the meaning of righteousness (義). The Chinese character for righteousness (義) is composed of the character for “sheep” (羊) above and “I” (我) below. The character “I” (我) depicts a hand holding a spear, symbolizing self-defense. Thus, righteousness implies being as gentle as a lamb while being prepared to defend oneself. It signifies profound humility, a quality the Shin-in embodies by selflessly distributing his wealth to the less fortunate, never accumulating savings.

30. Haneulgung: A Global Hub of Prosperity
    Haneulgung is destined to become a global hub where people from all over the world will converge, bringing wealth to Korea. The Shin-in’s name, the Elixir of Immortality, is a priceless asset that will make South Korea the wealthiest nation on Earth. International corporations will pay royalties to use the name, transforming Korea’s economy beyond semiconductors.

31. The Peril of the Shin-in’s Departure
    The Shin-in warns that if he were to relocate to another country, such as the United States, South Korea’s prosperity would vanish. The economic benefits and tax revenues generated by his presence would then accrue to that nation. This underscores the critical importance of his continued presence in Korea.

32. The Colorado Experience: A Test of Spiritual Power
    During a visit to Colorado, the Shin-in and his entourage ascended a mountain over 4,000 meters high. Despite the area being closed for construction, the Shin-in’s presence allowed their passage. While his companions, all younger, suffered from altitude sickness and vomiting, the Shin-in remained unaffected, demonstrating his extraordinary spiritual power. He provided energy to his ailing companions, ensuring their safe descent.

33. The Unprecedented Lightning Strikes in Los Angeles
    During a lecture in Los Angeles, an unprecedented 2,200 lightning strikes occurred, a phenomenon never before recorded in American history. This extraordinary event, occurring during the Shin-in’s discourse, served as a divine testament to his presence, yet the audience remained steadfast, undeterred by the thunderous display.

34. The Principle of Blessing from Adversity
    The Shin-in asserts a fundamental principle: where there is grace, there is also harm, and where there is harm, there is grace. Just as Fleming’s impoverished laboratory, initially perceived as a disadvantage, led to the discovery of penicillin, adversity can ultimately lead to blessings. Recognizing this dynamic transforms hardship into hope.

35. The Hope in Planned Adversity
    Enduring hardship with a clear purpose, such as saving money for a future business, imbues the struggle with hope. While others might criticize such a disciplined life, the individual finds joy in the progress towards their goal. This contrasts sharply with those who face adversity without a plan, leading to despair and financial ruin. A clear objective prevents reckless actions, such as lending money or accumulating debt, ensuring a stable path.

36. The Stages of Self-Cultivation and National Prosperity
    The Shin-in outlines the stages of self-cultivation: investigating things (格物), extending knowledge (致知), sincerity of will (誠意), rectification of mind (正心), and cultivation of self (修身). He recounts his own arduous journey of studying, even selling his blood to pay for tuition, which instilled in him a rectified mind. The cultivation of self (修身) is paramount, as it leads to the regulation of the family (齊家), the governance of the state (治國), and ultimately, peace throughout the world (平天下). A nation’s prosperity is directly proportional to the moral and spiritual level of its citizens.

37. The Importance of Self-Cultivation for National Governance
    If the citizens lack self-cultivation, even an excellent leader cannot effectively govern. A populace that demands handouts or votes based on bribes will inevitably lead to a corrupt and unstable state. Therefore, the cultivation of self among the people is essential for a nation’s well-being and global peace.

38. The Shin-in’s Benevolence and the Item of Immortality
    The Shin-in emphasizes that he should not be viewed as a source of personal gain. His life is dedicated to service, and he expects support, not demands, from others. The ongoing construction of Haneulgung’s main building, which requires astronomical sums, is delayed due to insufficient funds, reflecting this reality. The Shin-in’s village, the home of Im Kkeok-jeong, holds the item that will sustain the entire world: the unprecedented Elixir of Immortality, the name Huh Kyung-young, a boundless source of wealth.

39. The Dual Nature of Grace and Harm
    Grace can become harm, and harm can become grace. Providing excessive financial aid to a young person, for instance, might hinder their ability to save and become self-reliant, turning a benevolent act into a detrimental one. Conversely, giving modest assistance, like meals to the elderly, does not create dependency. The Shin-in accepts those who initially opposed Haneulgung but later change their hearts, allowing them to return and achieve spiritual merit.

40. The Authenticity of the Elixir of Immortality
    The Shin-in challenges skeptics to test the authenticity of the Elixir of Immortality. Thousands have witnessed milk remain unspoiled for extended periods after being exposed to his name or image. If this were false, the Shin-in would be liable for countless refunds. This tangible proof underscores the genuine nature of his claims.

41. The Shin-in’s Universal Compatibility
    A unique characteristic of the Shin-in is his perfect compatibility with all beings. Whether human or animal, friend or foe, everyone shares a 100% compatibility with him. This stands in stark contrast to ordinary individuals, or even revered figures like Shakyamuni and Jesus, with whom perfect compatibility is exceedingly rare, perhaps one in a million. This universal compatibility further distinguishes the Shin-in from all others.

42. The Shin-in’s Unprecedented Gift: The Impossible
    The Shin-in has brought the impossible (임파시블) to humanity—that which humans deem unattainable. He has come to rescue humanity, bestowing blessings, elevating spiritual levels, and granting celestial angels. He demonstrates these powers tangibly, unlike scriptures that merely describe them without practical realization.

43. The Divine Wind (Kamikaze) and Historical Intervention
    The Shin-in recounts the historical event of the “Divine Wind” (神風), or Kamikaze, which saved Japan from a Russian invasion in 1940. A massive Russian fleet, attempting to attack Japan through the Tsushima Strait, was unexpectedly met by a strong southeast wind, pushing their ships away from Japan. Simultaneously, the Japanese commander, General Yagi, had a prophetic dream of the impending invasion, allowing him to prepare his forces. This divine intervention, both through the wind and the dream, led to the decimation of the Russian fleet and solidified Japan’s belief in divine protection. This illustrates how unseen divine forces can intervene in human affairs, bringing blessings even from seemingly harmful situations.

44. The Power of the Shin-in’s Presence
    The Shin-in’s presence, though seemingly ordinary, holds immense power. He notes the large number of attendees at his lectures, including a recent gathering of 200 people from Busan. He emphasizes that his lectures are a form of spiritual discipline for him, standing for hours while others sit.

45. The Elixir’s Mechanism: Halting Time and Space
    The Shin-in reiterates that his name, Huh Kyung-young, is the Elixir of Immortality, capable of preventing all decay. When his name or photograph is applied, it halts time, space, distance, temperature, and gravity. This explains why Elixir Milk does not spoil, regardless of temperature, as time itself is suspended. It is not a fermentation process like cheese, which melts when heated. The Elixir, however, remains unchanged, preserving its nutritional value and offering protection against radiation, ozone depletion, and even cancer.

46. The Dark Matter of the Universe: The Elixir’s Essence
    The Elixir is, in essence, the concentrated dark matter of the universe, a miraculous gift to humanity. It restores health and protects against all diseases.

The Unprecedented Elixir of Immortality: Huh Kyung-young

1. The Divine Connection and the Mission of Shin-in(神人)
   Those who have gathered at Haneulgung are truly venerable individuals, representing sages, noble persons, and scholars from all ages and lands, whose disciples have reincarnated over millennia to be in the presence of Shin-in(神人). The spiritual endeavor of Shin-in(神人) alone possesses the capacity to salvage humanity.

2. The Uniqueness of the Name: Bullo-myeong(不老名) Huh Kyung-young
   The term Bullo-myeong(不老名), signifying an “ageless name” that defies the passage of time and prevents aging, is exclusively attributed to Huh Kyung-young on this Earth. The names of all other revered figures are akin to those of ordinary individuals. When Jesus was crucified, his charge was blasphemy, for claiming to be the Son of God. However, Shin-in(神人) does not proclaim to be sent by God; rather, his name is bestowed upon humanity as a gift.

3. The Departure and the Blessed Encounter
   Shin-in(神人) does not seek to be invoked. Instead, he offers his name, Bullo-myeong(不老名) Huh Kyung-young, to the world, encouraging those who are blessed to embrace it for health and righteous living. He will depart from Earth after 362 days and 88 days, never to return. Those who encounter him during this specific period are deemed fortunate. Furthermore, those who frequently meet him will attain a higher status in Baekgung.

4. The Predestined Gathering at Haneulgung
   Individuals drawn to Haneulgung and seeking Shin-in(神人) are those who have shared a celestial connection for billions of years. This assembly includes reincarnations of figures such as Sakyamuni and Confucius. Only those of virtuous character are present; no matter how renowned, individuals lacking virtue have not arrived here. Ultimately, millions of virtuous individuals will converge here.

5. The Rigorous Selection for Baekgung
   Just as a fisherman releases small fish, those who come to Haneulgung but lack the necessary spiritual capacity will be turned away. They may have reached the threshold of Baekgung and Heaven, but an examiner determines if they are ready. Those deemed unprepared are sent back to Earth to endure further hardship. Thus, individuals who depart from Haneulgung are those whose spiritual maturity is insufficient for Baekgung.

6. The Opportunity for Return and the Unprecedented Nature of Shin-in(神人)
   Even those who initially departed but later realized their error and returned are considered to have a connection with Baekgung. This phenomenon is Jeondae-mimun(前代未聞), meaning “unprecedented in history,” as such an individual has never before appeared.

7. Historical Misinterpretations and the Unveiling of Truth
   Historically, figures like Jesus were not recognized by their own people; the Jewish people, for instance, still await Shin-in(神人). They anticipate an individual whose name, unlike cheese that requires microorganisms to prevent decay, remains incorruptible for eons. This is a truly unprecedented concept.

Religious institutions, such as Catholicism, have also propagated falsehoods. For millennia, Christianity asserted the geocentric model (천동설), persecuting proponents of the heliocentric model (지동설) like Galileo and Copernicus. It was only 372 years ago that the Roman Pope apologized at Galileo’s tomb, acknowledging the Church’s error in understanding celestial laws. This demonstrates that even those claiming divine knowledge can be mistaken.

8. Revelations on the Cosmos and Celestial Bodies
   Shin-in(神人) reveals that there are 362 undecillion and 8,800 decillion planets inhabited by humans, an astronomical figure. He also states that the Sun is composed of living diamonds (생 다이아몬드), which do not burn out. Despite billions of years of burning, its temperature and size remain constant, a phenomenon inexplicable by conventional science. The scientific theory that the Sun burns helium is erroneous, as helium would combust completely in a single day, and such an explosion would require oxygen, which is absent in space. These scientific assertions are deemed fallacious.

9. The Unprecedented Nature of Shin-in(神人)’s Teachings
   The claim that the Sun is a living diamond is also Jeondae-mimun(前代未聞). Shin-in(神人) asserts that his teachings are unprecedented, as no scientist before him has declared that the mere presence of the name Huh Kyung-young can prevent decay. For instance, milk, when exposed to his name, can remain unspoiled for billions of years, enhancing immunity and transforming humanity. This is a profound gift that Shin-in(神人) will leave for humanity.

10. Shin-in(神人) Beyond Religious Leadership
    Shin-in(神人) should not be regarded as an ordinary saint or religious leader. Just as Jesus was opposed and killed when viewed merely as a religious figure, Shin-in(神人) transcends such classifications. Legally, he is the chairman of the Haneulgung Foundation and a religious leader, holding the highest position as the patriarch of various religions, including Muguk Daedo. However, these are mere formalities; his true purpose is to present his name, Bullo-myeong(不老名), to humanity. Scientists, therefore, should acknowledge this truth.

11. The Discovery of Penicillin: A Lesson in Adversity
    Alexander Fleming, a poor British doctor whose father died when he was three, dreamed of becoming a physician. He pursued self-study and established a humble laboratory with broken windows. While researching staphylococcus, he observed that mold, carried by the cool British air through his broken window, killed the bacteria. This led to the discovery of penicillin. Fleming himself noted that if he had worked in a well-funded, sealed laboratory, he would never have discovered penicillin, as mold would not have entered. This illustrates that groundbreaking discoveries often emerge from hardship, not from affluence.

12. The Triumph of the Impossible and the Birth of Heroes
    History is forged in suffering and adversity, not in comfort. Those who endure immense hardship and challenge the impossible become heroes. Warm, well-fed, and comfortable environments do not produce heroes. Fleming’s perseverance in his impoverished laboratory, challenging the impossible, ultimately led to a divine gift. His discovery of penicillin saved countless lives during World War II, including Winston Churchill, and earned him the Nobel Prize in Physiology 45 years before Shin-in(神人)’s birth.

13. Divine Grace in Humble Settings
    Shin-in(神人) does not appear in grand religious organizations but in humble settings, much like Fleming’s laboratory. Divine grace descended upon Fleming’s impoverished research room, not the well-equipped laboratories of Harvard or Oxford. The broken windows and lack of heating in his room allowed mold to flourish, revealing its life-saving secret. Similarly, Shin-in(神人) appears in secluded mountain valleys, a place as unassuming as mold.

14. The Healing Power of Mold and the Profound Truths of Shin-in(神人)
    Mold, often associated with decay in damp basements, paradoxically possesses life-saving properties, as demonstrated by penicillin. Shin-in(神人) suggests that even the “moldy” smell in basements can heal lungs, implying that what appears harmful can be beneficial. Therefore, his words should not be taken lightly, as they reveal fundamental truths and definitions of justice.

15. The Universal Application of Bullo-myeong(不老名) and Ancient Prophecies
    Bullo-myeong(不老名) is not limited to Elixir Milk; it can be applied to meat, sausages, and water, creating ageless versions of all. This is the very essence sought by historical figures like Qin Shi Huang and Alexander the Great. The Jewish people, too, will eventually discover Shin-in(神人), recognizing him as the unprecedented one who prevents decay. This aligns with prophecies in 1 Corinthians 15:51, which speaks of the incorruptible and immortal coming.

16. The Arrival of Shin-in(神人) in Seclusion
    Shin-in(神人) does not appear in prominent churches or temples in bustling cities like Gangnam, Seoul. Instead, the secret to saving humanity emerges from a secluded mountain valley, a place where Shin-in(神人) resides.

17. The Prophecy of Incorruptibility and Immortality
    1 Corinthians 15:51 states: “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible body must put on incorruptibility, and this mortal body must put on immortality.” This signifies that the corruptible will become incorruptible, and the mortal will become immortal, ascending to Baekgung for eternal life, free from the cycle of reincarnation.

18. The Trinity and the Name of Huh Kyung-young
    It is crucial to understand that without the convergence of the Father, Son, and Holy Spirit, Bullo-myeong(不老名) cannot exist. The names of Jesus, God, or the Holy Spirit alone do not prevent decay. The singular name that encompasses all three is Huh Kyung-young.

19. The Coming of the Comforter and the Judgment of the World
    John 16:7-13 states: “Nevertheless, I tell you the truth: It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me.” Jesus foretold the coming of the Comforter, the Holy Spirit, after his departure. This Comforter, the Holy Spirit, has arrived with Huh Kyung-young, and it is this Comforter who will judge the world.

20. The Blasphemy Against the Holy Spirit
    Matthew 12:31 states: “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.” Jesus spoke of the Comforter, the Holy Spirit, who would come after him. This Holy Spirit, the Comforter, is brought by Huh Kyung-young and is the one who will judge the world.

21. The Jewish Expectation and the True Trinity
    Jesus stated that his Father sent him. The Jewish people, with their keen intellect, await the Father and the Holy Spirit, not merely the Son. They recognize Jesus as a rabbi or teacher, as reflected in Islam and Judaism, while Christianity and Catholicism elevate him to Lord. The concept of the Trinity, where Jesus becomes a complete Lord, was a later construct.

22. The Future Global Recognition of Shin-in(神人)
    All future religious leaders will recognize the arrival of Shin-in(神人). At that time, the current attendees will find no place to stand, as media from around the world will converge. Shin-in(神人) has already acquired vast land and prepared numerous parking lots, not just for his followers, but for the thousands of journalists and media crews from global networks like ABC.

23. The Vastness of the Cosmos and the Unique Knowledge of Shin-in(神人)
    There are 360 undecillion and 8,800 decillion inhabited planets, a number so immense that it dwarfs the grains of sand on Earth, which would take billions of years to count. The number of uninhabited planets is infinite, and space itself is boundless. Only Shin-in(神人) possesses knowledge of this vast universe.

24. The Prophecy of the Comforter and the Power of the Name
    The Comforter, the Holy Spirit, was prophesied to arrive 2,000 years after Jesus’ departure, at the sounding of the seventh trumpet. This entity is said to prevent all things from decaying and dying. While preventing death is understandable, preventing decay is a concept not interpreted in the Bible. This entity has arrived, and it does not perform miracles through sorcery; rather, the mere invocation of Shin-in(神人)’s name suffices.

25. The Phenomenon of Elixir Milk and the Power of Shin-in(神人)’s Image
    A supporter in the United States, Kim Joseph, discovered that by placing a picture of Shin-in(神人) in front of milk bottles, all the milk became Elixir Milk, even without a sticker of his name. This demonstrates that the presence of Shin-in(神인)’s image can halt the decay process. However, if the picture is removed, the milk will spoil.

26. The Auspicious Crow and the Three-Legged Crow
    Shin-in(神人) clarifies a previous statement where he mistakenly referred to the American eagle as a crow. He explains that the crow is the national bird of England and Japan, and unlike the magpie, which is a pest, the crow consumes harmful insects and does not eat human food or fruit. Therefore, the crow is considered an auspicious bird. The Samjok-o(三足烏), a three-legged crow, is revered as an ancestral symbol in Korean mythology, and also in England and Japan.

27. Minerva, the Mother of Shin-in(神人)
    Shin-in(神人) reveals that the Roman goddess Minerva, depicted as an eagle-headed woman in the US Capitol, is his mother. Although the Americans created this image before his birth, he identifies her as his mother, asserting that he possesses the answers to such mysteries, unlike humanity, which lacks knowledge of the cosmos and celestial bodies.

28. The Fallacy of Scientific Explanations for the Sun
    Shin-in(神人) reiterates that the scientific claim of the Sun being composed of helium is false, as helium would explode and disappear in a day. The Sun has been burning for billions of years, a phenomenon that cannot be explained by ordinary diamonds. The Sun is a living diamond (생 다이아몬드) that emits light and experiences “light storms” from within. Helium explosions would produce soot and require air, neither of which is present in space. These scientific explanations are deemed entirely false.

29. The Symbolic Representation of Minerva
    Shin-in(神人) describes the statue of Minerva, pointing out the eagle’s face, beak, feet, and wings, which envelop the human head. He explains that the back of the human head represents the eagle’s tail. This intricate symbolism of Minerva was revealed by Shin-in(神人), though the statue was created by Americans before his birth.

30. The Trinity: Father, Son, and Holy Spirit
    Shin-in(神人) emphasizes the existence of the Father, Son, and Holy Spirit. John 7:28 states: “Then Jesus cried out as He taught in the temple, saying, ‘You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know.'” Jesus explicitly states that he did not come of his own accord but was sent by the “True One,” whom humanity does not know. This “True One” is the Father, whose name prevents the world from decaying.

31. The Unseen Arrival of Shin-in(神人)
    Revelation 16:15 states: “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.” This prophecy indicates that Shin-in(神人) will arrive unexpectedly, like a thief, not in famous churches, temples, or as a politician, but from a secluded mountain valley.

32. The Historical Significance of Haneulgung’s Location
    The location of Haneulgung is not accidental. It is the very place where Im Kkeok-jeong, a historical figure akin to Robin Hood, hid and redistributed wealth from the rich to the poor. Shin-in(神人) states that he, like a “bandit,” has come to this place, which was historically a haven for such figures. The descendants of Im Kkeok-jeong still reside in this valley.

33. Shin-in(神人)’s Unprecedented Philanthropy
    Shin-in(神人) provides free meals to the needy, distributing over 100 million won per month, an unprecedented act in the history of free meal services in Korea. This amount exceeds the annual salary of high-ranking public officials. He does not accumulate wealth but gives all surplus to the poor, embodying the true meaning of righteousness.

34. The Future Economic Power of Shin-in(神人)’s Name
    Shin-in(神人) is not driven by personal gain. Haneulgung is being prepared with helipads and facilities for world leaders and journalists. The future of Korea’s economy will not rely on semiconductors but on the name of Huh Kyung-young, which will become a global commodity. Businesses worldwide will pay royalties to use his name, making Korea immensely wealthy without production costs.

35. The Importance of Shin-in(神人)’s Presence in Korea
    If Shin-in(神人) were to relocate Haneulgung to another country, such as the United States, Korea’s prosperity would diminish, as all royalties and taxes would flow to that nation. Therefore, it is crucial for Korea to cherish his presence.

36. The Miraculous Ascent of Mount Colorado
    During a visit to Colorado, Shin-in(神人) and his entourage were granted access to a restricted mountain peak over 4,000 meters high. While his younger companions suffered from altitude sickness and vomiting, Shin-in(神人) remained unaffected, demonstrating his extraordinary abilities. He provided energy to his companions, ensuring their safe descent.

37. Shin-in(神人)’s Extensive International Engagements
    Shin-in(神人) has made seven invited visits to the United States, delivering lectures in various cities, including Colorado, Los Angeles, and Seattle. These engagements, often accompanied by key figures like Park Hyo-sook and Bob, predate the establishment of Haneulgung, showcasing his global reach.

38. The Unprecedented Lightning Strikes in Los Angeles
    During a lecture in Los Angeles in March 2019, 2,200 lightning strikes occurred in the sky above, an unprecedented event in US history. This phenomenon, occurring without heavy rain, served as a divine sign of Shin-in(神人)’s presence, yet the audience remained steadfast in their attention.

39. Shin-in(神人) as a Challenger of the Impossible
    Shin-in(神人) is a person who challenges the impossible. He is a recipient of awards, not a giver, as seen in his participation in the Korea UN Volunteer Corps’ Korea Volunteer Awards at the Riviera Hotel.

40. The Interconnectedness of Harm and Grace
    Shin-in(神人) asserts that where there is grace, there is also harm, and vice versa. Just as Fleming’s impoverished and “cursed” laboratory, which seemed harmful, ultimately led to the grace of penicillin and a Nobel Prize, adversity can lead to blessings.

41. Hope in Adversity
    Understanding the purpose of adversity instills hope. For instance, a worker who endures hardship and saves money for 10 years to open a coffee shop finds joy in the struggle, even if it means walking instead of taking the bus. This seemingly harmful environment becomes a source of grace.

42. The Consequences of Lacking a Goal
    Without a clear goal, life can become a cycle of despair and frustration. Individuals without a purpose are prone to financial struggles and poor decisions, such as lending money or credit cards, leading to ruin. However, those with a defined objective, like saving 2 million won per month, maintain hope and avoid such pitfalls.

43. The Eight Cardinal Virtues and the Path to Self-Cultivation
    The eight cardinal virtues, including Geongmul(格物) (investigation of things), Chiji(致知) (extension of knowledge), Seongui(誠意) (sincerity of will), Jeongsim(正心) (rectification of mind), Susin(修身) (self-cultivation), Jega(齊家) (regulation of family), Chiguk(治國) (governance of state), and Pyeongcheonha(平天下) (pacification of the world), are essential for personal and societal development. Shin-in(神人) recounts his own arduous journey of self-cultivation, where he worked in factories for food and sold his blood to pay for tuition, often fainting from exhaustion.

44. The Interdependence of Self-Cultivation and Governance
    Self-cultivation (Susin(修身)) is the foundational step. It leads to the regulation of the family (Jega(齊家)), which in turn enables the governance of the state (Chiguk(治國)) and the pacification of the world (Pyeongcheonha(平天下)). This means that a nation’s governance is directly proportional to the level of self-cultivation among its citizens. If the populace lacks self-cultivation, even an excellent president cannot govern effectively.

45. The Importance of Citizen Self-Cultivation
    The level of a nation’s citizens determines its trajectory. If citizens are uncultivated, they may be swayed by trivial incentives during elections, leading to the election of corrupt leaders. However, if citizens are self-cultivated, they will not be swayed by such inducements, even if offered substantial sums.

46. Righteousness and the Role of Shin-in(神人)
    When faced with a situation involving personal gain, one must consider righteousness. Shin-in(神人) provides free meals to the needy, paying taxes on all his income. Therefore, it is inappropriate to demand money from him; instead, one should consider assisting him. The construction of the main building of Haneulgung is delayed due to insufficient funds, reflecting this reality.

47. The Paradox of Grace and Harm
    The unprecedented Bullo-myeong(不老名) of Huh Kyung-young, a source of immense wealth, may not immediately appear beneficial. However, what seems ungracious now can become gracious later, and vice versa. For instance, providing excessive financial aid to a young person can be detrimental, fostering dependency rather than self-reliance. Conversely, giving modest assistance, like lunchboxes to the elderly, is beneficial.

48. The Path to Forgiveness and Reconciliation
    Grace can transform into harm, and harm into grace. Even those who initially opposed Haneulgung and Shin-in(神人) can be welcomed back if they change their hearts, thereby attaining spiritual merit.

49. The Authenticity of Shin-in(神人) and the Phenomenon of Elixir Milk
    Those who doubt Shin-in(神人)’s authenticity and claim he is a fraud will eventually realize the truth. The existence of Elixir Milk, which thousands have witnessed remaining unspoiled, serves as irrefutable proof. If it were false, Shin-in(神인) would be burdened with countless refunds.

50. The Unique Compatibility of Shin-in(神人)
    Shin-in(神人) possesses a unique compatibility with all humanity, even those who criticize him, scoring 100 points in compatibility. This is unlike ordinary individuals, who would be fortunate to find one such compatible person among a million. The compatibility of Shin-in(神人) with all living beings, including animals, is also 100 points, a stark contrast to figures like Sakyamuni or Jesus, who would find such compatibility in only one out of a million. This demonstrates that Shin-in(神人) is not an ordinary human.

51. The Impossible Made Possible by Shin-in(神人)
    Shin-in(神人) has brought the “impossible” to humanity, things that humans deem unattainable. He has come to save humanity, bestowing blessings, elevating spiritual levels, and granting angels. He demonstrates all these things tangibly, unlike scriptures that merely describe them without realization.

52. The Divine Wind (Kamikaze) and the Protection of Japan
    In 1940, a massive Russian fleet intended to invade Japan. However, a “divine wind” (Kamikaze), a southeast wind, unexpectedly blew, pushing the Russian ships away from Japan and towards Korea. This allowed the Japanese general, who had foreseen the invasion in a dream, to launch a surprise attack, decimating the Russian fleet. This event, known as Kamikaze, convinced Russia never to invade Japan again, believing Japan was protected by divine forces.

53. The Prophetic Dream of General Yagi Yama
    General Yagi Yama, the Japanese commander, had a prophetic dream of the Russian invasion. Despite initial skepticism, his dream proved accurate, as the Russian fleet arrived the very next morning. This general, believed to be a virtuous person, saved his nation through this divine intervention.

54. The Unseen Benefits of Approaching Shin-in(神人)
    Approaching Shin-in(神人), even if it seems disadvantageous at first, can lead to immense benefits and help avoid future misfortunes.

55. The Unprecedented Nature of Shin-in(神人)’s Name
    Shin-in(神人) reiterates that his name, Bullo-myeong(不老名), is not merely Elixir Milk but possesses the power to halt the aging process of all things. The mere inscription of his name or the presence of his photograph can freeze time, space, distance, temperature, and gravity, preventing decay.

56. The Distinction Between Elixir Milk and Cheese
    Elixir Milk is not a fermented product like cheese, which requires microorganisms. Cheese melts when heated, but Elixir Milk, even at high temperatures, remains unchanged, like soft tofu. As long as the container is sealed, Elixir Milk can be consumed for hundreds of years, retaining its nutritional value and healing properties.

57. Elixir Milk as a Shield Against Future Calamities
    As environmental conditions worsen, with increased exposure to uranium radiation and ozone depletion, Elixir Milk will become crucial for preventing radiation sickness and other diseases. It possesses immense power, even aiding cancer patients. Elixir Milk is the concentrated essence of the universe’s dark matter, a truly remarkable gift to humanity.

Keyword Frequency Unprecedented Elixir Name Huh Kyung-young

name: 20
God: 19
world: 18
science: 10
history: 9
Jesus: 9
money: 8
truth: 8
time: 8
milk: 7

Today’s Central Metaphor
The central metaphor compares the Shin-in’s presence and teachings to a “fungus” that, despite appearing harmful or insignificant, holds the secret to life-saving penicillin, much like how seemingly humble origins can lead to profound salvation and healing.

Lecture in Numbers
362 days, 88 days: The period during which Huh Kyung-young states he will remain on Earth before departing permanently.
Tens of billions of years: The duration for which Elixir Milk (불로유) can be consumed without spoiling.
372 years ago: The approximate time when the Roman Pope apologized for the Catholic Church’s error in supporting the geocentric model.
362 trillion, 880 billion: The number of planets inhabited by humans.
100 billion years: The approximate age of the sun, which Huh Kyung-young claims is made of “living diamonds” and does not diminish.
1940: The year Huh Kyung-young states he was born, 10 years after Fleming’s discovery.
3 years old: Alexander Fleming’s age when his father died.
1st World War: The historical context in which Fleming researched Staphylococcus aureus due to many deaths from wounds and bacteria.
1 week: The time Fleming was away from his lab before discovering mold on his Staphylococcus aureus culture.
2nd World War: The war in which Winston Churchill, cured by penicillin, led Britain to victory over Hitler.
45 years: The period before Huh Kyung-young’s birth when Fleming received the Nobel Prize in Physiology.
7 types: The number of future calamities (earthquakes, typhoons, nuclear bombs, war, famine, disease) that Elixir Milk can overcome.
10 million: The number of people who will gather at Haneulgung, with the firstcomers being “saints.”
100 million won: The monthly amount Huh Kyung-young claims to give to the poor for free meals.
700 times: The number of times the total sand on Earth would need to be counted to equal the number of inhabited planets.
2,200 times: The number of lightning strikes that occurred during Huh Kyung-young’s lecture in the US, described as an unprecedented event.
7 times: The number of times Huh Kyung-young has been invited to the US for lectures.
4,000 meters: The approximate height of the mountain in Colorado that Huh Kyung-young ascended, where others experienced altitude sickness.
100 points: The compatibility score everyone has with Huh Kyung-young, including animals and those who criticize him.
1 million people: The number of people one would need to search to find one person with 100% compatibility with Buddha or Jesus.
3 days: The time required to donate enough blood to pay for tuition fees in the past.

Signature Sentence
“The name Huh Kyung-young, the Elixir Name, stops the time of all creation.”

Concise Summary & Highlights
Huh Kyung-young presents himself as the Shin-in, offering an unprecedented Elixir Name that defies time and science.

Huh Kyung-young claims his name, “Elixir Name Huh Kyung-young,” is the only one on Earth that prevents aging and decay.
He asserts that his spiritual work alone can save humanity, offering his name as a gift for health and righteous living.
He challenges conventional scientific and religious beliefs, stating that the sun is made of “living diamonds” and that the Earth is not the center of the universe.
He draws parallels between his arrival and the discovery of penicillin by Alexander Fleming, highlighting how profound discoveries often emerge from humble or “disadvantaged” circumstances.
He predicts a future where his name will make South Korea the wealthiest nation, with global corporations paying royalties to use it.
He cites biblical passages (1 Corinthians 15:51, John 16:7-13, Matthew 12:31, John 7:28, Revelation 16:15) to support his claims of being the prophesied Comforter (보혜사) who brings immortality and judgment.
He states that his compatibility score with all beings, including animals and critics, is 100 points, unlike any other historical figure.

Scriptural / Religious Citations
1 Corinthians 15:51: “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.”
John 16:7-13: “Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me.”
Matthew 12:31: “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.”
John 7:28: “Then Jesus cried out in the temple as He taught, saying, ‘You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know.'”
Revelation 16:15: “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”

Historical & Epochal Context
The lecture is situated in a context of profound global challenges, including future “seven calamities” (earthquakes, typhoons, nuclear bombs, war, famine, disease) , and a perceived decline in traditional religious and scientific understanding. It references historical events like the Roman Catholic Church’s past adherence to the geocentric model , the discovery of penicillin during World War I and its impact on World War II , and the historical significance of figures like Jesus, Buddha, Confucius, and Dangun. The speaker also touches upon the current economic reliance on industries like semiconductors and proposes a future where South Korea’s prosperity is tied to his “Elixir Name.”

Key Figures & Events Referenced
Jesus: Mentioned as a historical figure who was crucified for blasphemy, claiming to be the son of God. Huh Kyung-young contrasts his own status with Jesus, stating that Jesus was sent by God, whereas he himself is the giver of his name.
Buddha (석가): Referenced as a historical sage whose name, like others, is subject to decay, unlike Huh Kyung-young’s.
Confucius (공자): Similar to Buddha, his name is mentioned as being subject to decay.
Dangun (당군): Referenced as a historical figure from whose time no “Elixir Name” existed.
Alexander Fleming: A British physician who discovered penicillin, highlighted as an example of a profound discovery emerging from humble, “impossible” circumstances.
Winston Churchill: The British Prime Minister who was cured of pneumonia by penicillin, enabling him to lead Britain to victory in World War II.
Hitler: The leader against whom Churchill, empowered by penicillin, achieved victory in World War II.
Galileo Galilei & Nicolaus Copernicus: Scientists who advocated for the heliocentric model, persecuted by the Catholic Church for challenging the geocentric view.
Abraham: Recognized by Islam, in contrast to Jesus.
Im Kkeokjeong (임꺽정): A historical Korean bandit who stole from the rich to give to the poor, whose stomping grounds are claimed to be the location of Haneulgung.
Minerva: A Roman goddess, whose statue in the US Capitol is claimed by Huh Kyung-young to represent his mother.
Yagiama (야기야마) 중장: A Japanese general who, through a dream and a “divine wind” (kamikaze), repelled a Russian invasion fleet, saving Japan.
Russian Fleet Invasion of Japan (1940s): A historical event where a massive Russian fleet attempted to invade Japan but was repelled by a “divine wind” (kamikaze) and a general’s prophetic dream.
Nobel Prize in Physiology: Awarded to Alexander Fleming for his discovery of penicillin.

Core Concept Definitions
Shin-in (神人): A divine human, a spiritual leader who is the source of salvation and possesses extraordinary powers. Huh Kyung-young refers to himself as the Shin-in.
Haneulgung: The spiritual center or “Sky Temple” where Huh Kyung-young’s lectures are held and where people gather to connect with him.
Elixir Name (불로명): Huh Kyung-young’s name, which he claims possesses the power to stop time, prevent decay, and grant immortality to anything it is applied to, including milk.
Elixir Milk (불로유): Milk that has been imbued with the power of Huh Kyung-young’s name or image, making it immune to spoilage and capable of providing health benefits and protection against disease and radiation.
Comforter (보혜사): A biblical term (from John 16:7-13) referring to the Holy Spirit, whom Jesus promised to send after his departure. Huh Kyung-young claims to be this prophesied Comforter, who comes to judge the world and bring righteousness.
Geocentric Model (천동설): The outdated astronomical model that placed the Earth at the center of the universe, which the Catholic Church erroneously supported for centuries.
Heliocentric Model (지동설): The scientifically accurate astronomical model that places the Sun at the center of the solar system, championed by Copernicus and Galileo.
Living Diamond (생 다이아몬드): Huh Kyung-young’s assertion that the sun is composed of this material, which continuously emits light and energy without diminishing, unlike helium.
Impossible (임파시블): A concept that Huh Kyung-young encourages people to “dare to” or challenge, suggesting that true heroes and great achievements come from pursuing what seems impossible. He also states that he himself brings the “impossible” to humanity.
Eight Virtues (팔조목): A set of virtues, including “investigation of things, extension of knowledge, sincerity of will, rectification of mind, cultivation of self, regulation of family, governance of state, and bringing peace to the world.” Huh Kyung-young reinterprets the order, stating that self-cultivation (수신) is the foundational step for all others.

Central Questions & Answers
Central Question: What is the true nature of divinity, salvation, and human destiny in a world facing unprecedented challenges and widespread misunderstanding?
Answer: The Shin-in, Huh Kyung-young, has arrived to provide the “Elixir Name,” which transcends conventional science and religion, offering immortality, health, and a path to a prosperous future for humanity. He is the prophesied Comforter who will judge the world and establish true righteousness, challenging existing beliefs and demonstrating his divine power through tangible phenomena like Elixir Milk and his universal compatibility.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong affirmation of Huh Kyung-young’s unique divine status and the transformative power of his “Elixir Name.” He urges listeners to embrace his teachings, emphasizing that his name can stop time, space, distance, temperature, and gravity, thereby preventing decay and offering immunity to diseases and radiation. The broader implication is that humanity is at a critical juncture, facing impending calamities, and salvation lies in recognizing and aligning with the Shin-in. Philosophically, it challenges anthropocentric views of knowledge and power, positing a divine intervention that redefines reality and offers a path to eternal life and prosperity, not through traditional religious practices or scientific endeavors, but through belief in and utilization of his name. Strategically, it positions South Korea, through Huh Kyung-young, as the future economic and spiritual center of the world, with global industries paying royalties for the use of his name.

Cross-Referencing
Alexander Fleming’s discovery of penicillin: Used as a parallel to illustrate how profound, world-changing discoveries often emerge from humble, unexpected, or “impossible” circumstances, rather than established, wealthy institutions.
Geocentric vs. Heliocentric models: Referenced to highlight the historical errors of established religious institutions (Catholic Church) in rejecting scientific truth, drawing a parallel to current scientific and religious communities’ inability to grasp his “unprecedented” truths.
Im Kkeokjeong: The historical Korean bandit is referenced to connect Haneulgung’s location to a legacy of helping the poor, implying that Huh Kyung-young continues this tradition on a divine scale.
Minerva, the Roman goddess: Huh Kyung-young claims the statue of Minerva in the US Capitol represents his mother, asserting a pre-existing divine connection to global symbols.
Kamikaze (神風): The “divine wind” that saved Japan from a Russian invasion is cited as an example of divine intervention in history, similar to the “unprecedented” events surrounding his own presence.

Content Gaps & Unaddressed Areas
Mechanism of “Elixir Name”: While the lecture states the Elixir Name stops time, space, distance, temperature, and gravity, it does not provide any scientific or theoretical explanation for how this occurs, beyond simply asserting its power.
Empirical Evidence for Elixir Milk: The claim that Elixir Milk does not spoil and offers health benefits is presented as fact, with anecdotal evidence from followers, but no controlled scientific studies or verifiable data are offered.
Financial Model for Global Royalties: The assertion that global corporations will pay royalties for his name is a significant future prediction, but the practical, legal, and economic mechanisms for this global system are not elaborated upon.
Reconciliation with Existing Religions: The lecture positions Huh Kyung-young as superior to or the fulfillment of figures like Jesus and Buddha, but it does not address how his teachings would reconcile with or integrate into existing religious frameworks, especially given his claims of universal compatibility.
Specifics of “Seven Calamities”: While seven types of future calamities are mentioned, the lecture does not detail their specific nature, timeline, or the exact manner in which Elixir Milk would provide immunity.

Future Predictions & Prophetic Statements
Humanity’s Salvation: “Only the Shin-in’s spiritual work can save humanity.”
Shin-in’s Departure: “I will leave my Elixir Name Huh Kyung-young to the world and depart from Earth in 362 days and 88 days.” “At that time, I will not return.”
Gathering of Saints: “In the future, all those who gather here, the firstcomers among ten million people, will all be saints.”
Global Recognition: “All religious leaders of the future will know that I have come.” “All global broadcasting stations will come here.”
South Korea’s Prosperity: “With the Shin-in’s name, this Elixir, South Korea will become the richest country in the world.” “Global corporations will flock to borrow the name Huh Kyung-young for money.”
Decline of Semiconductor Industry: “The semiconductor industry is now on a declining path.”
Consequences of Shin-in’s Departure from Korea: “If I leave Korea and go to America, South Korea will be ruined.”
Elixir Milk’s Future Role: “As the environment worsens, uranium radiation exposure intensifies, and the ozone layer is destroyed, Elixir Milk will be necessary to prevent radiation.”

Executive Insight
Huh Kyung-young presents himself as a divine Shin-in, offering an “Elixir Name” that transcends scientific and religious boundaries, promising immortality, health, and global prosperity. His lecture strategically reinterprets biblical prophecies and historical events, positioning himself as the prophesied Comforter and the ultimate source of truth. He challenges conventional wisdom, asserting that his name can literally stop time and decay, as evidenced by “Elixir Milk,” and that his presence will elevate South Korea to unparalleled wealth through global royalties. For a thoughtful professional, this discourse highlights a potent blend of spiritual authority, radical claims, and a vision of future societal transformation, suggesting a unique and highly centralized model of leadership and economic power rooted in a singular, divinely-attributed identity.

What is the core message of this lecture? Heo Kyeong-yeong claims his name is “Bullo Myeong” (eternal youth and immortality), which can stop time, space, distance, temperature, and gravity, making all things, including milk, imperishable.

1. Introduction to Heo Kyeong-yeong and Bullo Myeong
   Heo Kyeong-yeong introduces himself as a spiritual leader and explains the concept of “Bullo Myeong,” an immortal name that can stop time and prevent decay.

1.1. Welcoming Remarks and the Significance of Visitors
Heo Kyeong-yeong welcomes attendees to Hankung, stating that they are enlightened individuals who have reincarnated over thousands of years to be by his side.
He emphasizes that only his spiritual work can save humanity.
He is introduced as a great spiritual leader who has provided free meals and services to the underprivileged throughout his life.
He thanks two individuals, Go Seok-san from Boryeong and Kim Eung-rae from Bupyeong, for presenting him with flowers.
He notes that the flowers at Hankung never wilt because new ones are constantly brought in, symbolizing that they are always fresh.
He claims that flowers last longer inside Hankung than outside.

2. The Concept of Bullo Myeong and Its Uniqueness
   Heo Kyeong-yeong explains that his name, “Bullo Myeong,” is the only immortal name on Earth, distinguishing him from other religious figures and enabling extraordinary phenomena like preventing decay.

2.1. Heo Kyeong-yeong’s Immortal Name and Divine Status
Heo Kyeong-yeong states that his name, Bullo Myeong (eternal youth and immortality), is the only name on Earth that can prevent aging and decay.
He contrasts this with other saints whose names are like those of ordinary people.
He references Jesus’s crucifixion for blasphemy, where Jesus was accused of claiming to be God’s son or God himself.
Heo Kyeong-yeong clarifies that he does not need to claim to be sent by anyone; his name is a gift to humanity.
He believes that those who use his name will be healthy and live righteously.
He claims he will leave the Earth after 362 days and 88 days, leaving his name, Bullo Myeong Heo Kyeong-yeong, to the world.
He states that those who meet him during this period are blessed and will have a higher status in Baekgung (heaven) if they meet him frequently.
He asserts that those who visit Hankung are individuals with a connection to heaven from billions of years ago, including figures like Buddha and Confucius.
He adds that only good people come to Hankung, and those who are not yet mature enough will be sent back to Earth to suffer more.
He mentions that some people who were initially dedicated to Hankung left but later returned, indicating their true connection to Baekgung.

2.2. The Unprecedented Nature of Bullo Myeong
Heo Kyeong-yeong claims that his existence and the concept of Bullo Myeong are unprecedented.
He points out that Jews, who killed Jesus and still don’t recognize him, are waiting for a “divine being” whose name can make substances imperishable.
He uses the example of milk: while ordinary milk spoils and must be made into cheese with microorganisms, Bullo Myeong milk can remain drinkable for billions of years without spoiling.
He emphasizes that this phenomenon is unheard of in history, even during the times of Jesus, Confucius, Buddha, or Dangun.
He states that such a concept or science did not exist before his appearance.

3. Critiques of Traditional Beliefs and Scientific Misconceptions
   Heo Kyeong-yeong criticizes historical religious institutions for promoting false scientific beliefs and challenges modern scientific understanding of celestial bodies.

3.1. Religious Errors and Scientific Discoveries
He criticizes Catholicism and Christianity for persecuting those who advocated for the heliocentric model (Earth revolving around the Sun), such as Galileo and Copernicus, while they insisted on the geocentric model (Sun revolving around the Earth) for thousands of years.
He notes that the Roman Pope apologized to Galileo’s tomb 372 years ago for this error, acknowledging that the Catholic Church was wrong about the laws of heaven.
He questions how religious leaders, who claim to speak of heavenly laws, could have taught incorrect information for millennia.

3.2. Challenging Scientific Views on the Universe
Heo Kyeong-yeong claims there are 362 trillion and 8,800 billion planets where humans live, a number he describes as immense.
He asserts that the Sun is made of living diamonds and does not burn out, maintaining the same temperature for billions of years.
He refutes the scientific explanation that the Sun burns helium, arguing that helium would burn out in a day, unlike the Sun which has been burning for billions of years.
He dismisses scientists’ explanations as incorrect, stating that he came to Earth observing these “absurd” scientific claims.
He reiterates that the geocentric model promoted by Christianity and Catholicism was a lie that deceived humanity for thousands of years.
He emphasizes that his statements, such as the Sun being made of living diamonds, are unprecedented and were never spoken by any scientist before his arrival.

4. The Power of Heo Kyeong-yeong’s Name and Prophecies
   Heo Kyeong-yeong claims his name can prevent decay and offers immunity to diseases, fulfilling biblical prophecies about an incorruptible being.

4.1. The Miraculous Effects of Heo Kyeong-yeong’s Name
Heo Kyeong-yeong claims that if his name is present, substances like milk will not spoil for billions of years, and consuming them will strengthen immunity against diseases.
He states that this “Bullo” (immortal) substance can help humanity overcome future disasters like earthquakes, typhoons, nuclear war, famine, and epidemics.
He believes he is leaving a great gift to humanity after his birth.
He warns against viewing him as an ordinary saint or religious leader, as this led to Jesus’s persecution.
He clarifies that he is not merely a religious leader but holds the highest position in various religions, though this is merely a formality.
His true purpose is to present his name, Bullo Myeong, to humanity, expecting scientists to acknowledge its power.

4.2. The Discovery of Penicillin as an Analogy for Divine Intervention
Heo Kyeong-yeong recounts the story of Alexander Fleming, who discovered penicillin in 1928, ten years before Heo Kyeong-yeong’s birth.
Fleming, a poor doctor, discovered penicillin in his dilapidated laboratory when mold spores flew in through a broken window and killed the staphylococcus bacteria he was studying.
Fleming himself noted that if he had a well-equipped, sealed laboratory, he would not have discovered penicillin.
This discovery saved Winston Churchill from pneumonia, enabling him to lead Britain to victory in World War II.
Heo Kyeong-yeong uses this story to illustrate that great historical events and discoveries often arise from poverty and challenging circumstances, not from wealth.
He encourages people to “dare to the impossible,” as heroes are born from such challenges.
He compares Fleming’s humble laboratory, where divine grace appeared, to his own situation, suggesting that he, too, appeared in an unexpected, humble place.
He suggests that the mold in poor, damp basements, which seems harmful, actually contains secrets to life, just as penicillin came from mold.
He advises listeners not to take his words lightly, as all truth and justice come from him.

4.3. Biblical Prophecies and the Coming of the Incorruptible One
Heo Kyeong-yeong reiterates that his name, Bullo Myeong, can make not only milk but also meat, sausages, and water imperishable.
He claims that historical figures like Qin Shi Huang and Alexander the Great sought this immortality.
He states that Jews are currently waiting for him, the “unprecedented, incorruptible one.”
He cites 1 Corinthians 15:51 from the Bible, which speaks of an incorruptible being who will prevent death.
He emphasizes that this prophecy refers to him, who, like Fleming, appears in a secluded, humble place rather than a grand church or temple.
He reads 1 Corinthians 15:51-53, which describes the transformation of the corruptible into the incorruptible and the mortal into the immortal at the sound of the last trumpet.
He interprets this as people ascending to eternal life without reincarnation.
He asserts that the names of Jesus, God, or the Holy Spirit alone cannot achieve Bullo Myeong; only his name, Heo Kyeong-yeong, can.

5. The Holy Trinity and Heo Kyeong-yeong’s Role
   Heo Kyeong-yeong explains his unique position within the Holy Trinity, claiming to be the Comforter (Holy Spirit) sent by God, and reveals the vastness of the universe.

5.1. The Comforter and the Judgment of the World
Heo Kyeong-yeong refers to John 16:7-13, where Jesus states that he must leave for the Comforter (Holy Spirit) to come and rebuke the world concerning sin, righteousness, and judgment.
He interprets this to mean that the Holy Spirit did not exist when Jesus was present but would come after Jesus left.
He claims that he brought the Comforter Holy Spirit with him and that this Comforter is the one who will judge the world.
He references Matthew 12:31, which states that blasphemy against the Holy Spirit will not be forgiven in this world or the next.
He explains that Jesus said he was sent by the Father, implying that the Father and the Holy Spirit are distinct entities.
He claims that Jews are currently waiting for the Father and the Holy Spirit, not the Son (Jesus), whom they consider a teacher.
He suggests that the concept of the Trinity (Father, Son, Holy Spirit) was created later to make Jesus a complete Lord.
He notes that Jesus’s words sometimes represent God, sometimes a divine being, and sometimes his own thoughts.

5.2. The Immense Scale of the Universe and Heo Kyeong-yeong’s Knowledge
Heo Kyeong-yeong predicts that all religious leaders will eventually recognize his arrival, at which point the world’s media will flock to Hankung.
He states that he has prepared extensive parking and facilities for the thousands of journalists and visitors who will come.
He warns that people will regret not having visited him more often or having criticized him.
He reiterates his claim that there are 360 trillion and 8,800 billion planets inhabited by humans, a number far greater than all the grains of sand on Earth.
He emphasizes that the number of uninhabited planets is infinite, and space itself is boundless.
He claims that only he knows the true vastness of the universe.

6. Practical Applications of Bullo Myeong and Personal Experiences
   Heo Kyeong-yeong describes how his name can be used to make things imperishable and shares personal anecdotes, including his travels and the significance of his mother.

6.1. Making Substances Imperishable with Heo Kyeong-yeong’s Name
Heo Kyeong-yeong states that the Comforter Holy Spirit will come 2,000 years after Jesus and will make everything incorruptible.
He clarifies that this being doesn’t perform magic but rather his name itself makes things imperishable.
He shares an anecdote about a supporter in the US, Kim Joseph, who made milk imperishable by simply placing Heo Kyeong-yeong’s picture near the milk bottles, even without a sticker of his name.
He explains that removing his picture would cause the milk to spoil.
He mentions that Kim Joseph, who is from his hometown and is a distant relative, confirmed this phenomenon.

6.2. Clarifying Misunderstandings and the Symbolism of His Mother
Heo Kyeong-yeong addresses potential misunderstandings in his lectures, such as mistakenly referring to an eagle as a crow.
He explains that the crow is the national bird of the UK and Japan, and is considered a good omen in some cultures, unlike the magpie which is seen as a bad omen in Korea.
He mentions that the three-legged crow (Samjok-o) is considered an ancestor in Korean culture.
He clarifies that when he spoke of former President Park Geun-hye’s fate being similar to Queen Min’s, he meant it was “like a past life,” not an actual reincarnation.
He claims that the Roman goddess Minerva, depicted in the US Capitol building, is his mother.
He states that the Americans created this goddess before he was born, but he identifies her as his mother.
He asserts that he possesses the answers to the universe, unlike others who believe the Sun is made of helium, which he dismisses as a lie.

7. Biblical Interpretations and Heo Kyeong-yeong’s Arrival
   Heo Kyeong-yeong interprets biblical passages to support his claims of being the true divine messenger, emphasizing his humble origins and charitable work.

7.1. The Symbolism of Minerva and the True God
Heo Kyeong-yeong explains that the statue of Minerva in the US Capitol building, which he identifies as his mother, actually depicts an eagle when viewed from the side.
He claims he was the one who revealed this hidden meaning, even though the statue was created before his birth.
He dismisses criticism about his occasional misstatements, such as calling the eagle a crow, as minor errors in his lectures.
He refers to John 7:28, where Jesus states that he did not come on his own but was sent by the “True One.”
He interprets this “True One” as the true God whose name makes the world incorruptible.
He explains that Jesus was born from and sent by this “True One.”
He notes that some cults misinterpret this passage to claim they are the “True God.”

7.2. Heo Kyeong-yeong’s Humble Arrival and Charitable Work
Heo Kyeong-yeong cites Revelation 16:15, which states, “Behold, I come like a thief,” implying that he would not appear in famous churches or as a politician but in a secluded, humble place.
He claims that Hankung is located in a valley where Im Kkeok-jeong, a historical bandit who stole from the rich to give to the poor, used to hide.
He sees himself as a “bandit-like” figure who comes to this place, fulfilling the prophecy of coming “like a thief.”
He notes that descendants of Im Kkeok-jeong still live in the area, reinforcing the historical connection.
He compares his charitable work of providing free meals to the poor, costing him over 100 million won per month, to Im Kkeok-jeong’s actions.
He emphasizes that he is the first in Korean history to provide such extensive free meals, even more than the annual salaries of high-ranking officials.
He expresses frustration that people do not recognize the profound history and significance of the place where he provides these meals.

8. The Meaning of Righteousness and the Importance of Self-Cultivation
   Heo Kyeong-yeong defines righteousness as humility and self-cultivation, emphasizing that national progress depends on the moral development of its citizens.

8.1. Defining Righteousness as Humility and Selflessness
Heo Kyeong-yeong explains that the Comforter Holy Spirit came to judge and establish righteousness.
He defines righteousness (義) using Chinese characters: “yang” (羊, sheep) above “a” (我, self), where “a” represents a person holding a spear for defense.
He interprets this as being humble like a sheep, even more so than Jesus, who is often symbolized as a lamb.
He states that he came to realize this humility, giving away all his surplus money to the poor without saving it.
He challenges anyone to find another historical figure who has done this.

8.2. The Importance of Self-Cultivation for National Progress
Heo Kyeong-yeong asserts that he should not be seen as a target for financial demands, as he dedicates his life to serving others.
He mentions that the construction of Hankung’s main building is delayed due to lack of funds, despite its future role in attracting global wealth to Korea.
He predicts that Korea will become the wealthiest nation by licensing his name, Bullo, to global corporations, generating immense royalties without production costs.
He warns that if he were to move his base to another country, like the US, Korea would lose this economic advantage, as all royalties and taxes would go to that country.
He compares this to corporations relocating their headquarters due to unfavorable tax policies.

9. Heo Kyeong-yeong’s Global Influence and Personal Challenges
   Heo Kyeong-yeong recounts his international travels and lectures, highlighting miraculous events and emphasizing the importance of hope and perseverance through adversity.

9.1. International Lectures and Miraculous Events
Heo Kyeong-yeong recounts his seven invitations to the US for lectures, including visits to Colorado and Los Angeles.
He describes a miraculous event in Colorado where he and his entourage were allowed to ascend a restricted 4,000-meter mountain during construction.
While his younger companions suffered from altitude sickness, he remained unaffected and energized them.
He shares photos from his lectures in Colorado, Los Angeles, and Seattle, often accompanied by his key supporters, Park Hyo-sook and Bob.
He highlights a particularly miraculous event during his LA lecture on March 6, 2019, when lightning struck 2,200 times in the sky above Hankung.
He states that this was an unprecedented event in US history and served as proof of his divine presence, yet the audience remained unfazed.
He also mentions lectures in New York and other locations, showcasing his global reach.

9.2. The Value of Adversity and Hope
Heo Kyeong-yeong shares photos from a UN volunteer service award ceremony, where he presented awards to public officials.
He emphasizes that he is a person who “dares to the impossible.”
He shows a video of Hankung’s beautiful scenery and his supporters dancing, reflecting the early days of Hankung’s establishment.
He explains that what seems harmful can bring grace, using Fleming’s discovery of penicillin in a “cursed” poor laboratory as an example.
He states that understanding and enduring adversity with hope leads to success, contrasting it with those who face despair without a clear goal.
He advises setting clear goals and saving money, even through hardship, to achieve future aspirations, as such individuals will not fail.

10. Personal Journey, Self-Cultivation, and the Power of Heo Kyeong-yeong’s Name
    Heo Kyeong-yeong recounts his difficult past, emphasizing the importance of self-cultivation for individuals and nations, and reiterates the unique, time-stopping power of his name.

10.1. Heo Kyeong-yeong’s Difficult Past and the Path to Self-Cultivation
Heo Kyeong-yeong shares his personal story of hardship, where he worked in a factory for food and sold his blood to pay for his tuition.
He describes how he had to deceive nurses to donate blood multiple times, eventually fainting from the process, all to pursue his education.
He explains that having a purpose (뜻) leads to a righteous mind (정심), which is a fundamental step in self-cultivation (수신).
He states that self-cultivation is essential for managing one’s family (제가), governing the nation (치국), and bringing peace to the world (평천하).
He corrects common misunderstandings of these concepts, emphasizing that self-cultivation is the prerequisite for all other stages.
He argues that a nation’s governance and peace depend on the level of self-cultivation of its citizens.
He states that if citizens lack self-cultivation, even a great president cannot succeed.

10.2. The Uniqueness of Heo Kyeong-yeong’s Name and Its Cosmic Power
Heo Kyeong-yeong reiterates that self-cultivation is crucial for national and global well-being.
He criticizes those who prioritize immediate gain over righteousness, such as voting for candidates who offer money.
He emphasizes that he should not be treated as a financial target, as he dedicates his resources to helping others.
He states that Hankung’s main building construction is delayed due to insufficient funds, despite its potential to generate global wealth for Korea through his name.
He explains that what seems beneficial now might become harmful later, and vice versa.
He gives an example: giving large sums of money to a young person might prevent them from learning to save, whereas giving meals to the elderly is not harmful.
He states that he accepts anyone who returns to Hankung, even if they initially criticized him, because they can still achieve spiritual growth.
He challenges skeptics to test his claim that his name, Bullo Myeong, prevents milk from spoiling, noting that thousands have already confirmed it.
He asserts that he is not a fake divine being and that his name has the unique power to stop time, space, distance, temperature, and gravity.
He claims that everyone, including animals and those who criticize him, has a perfect “compatibility score” of 100 points with him, unlike other religious figures like Buddha or Jesus, who only have perfect compatibility with a tiny fraction of people.
He concludes that he brings the “impossible” to humanity, offering blessings, elevating spiritual levels, and providing “angels.”
He recounts the historical event of the Kamikaze (divine wind) that saved Japan from a Russian invasion in 1940, where a sudden southeast wind and a general’s prophetic dream led to the defeat of the Russian fleet.
He interprets this as an example of unseen divine intervention.
He reiterates that his name, Bullo Myeong, is not just for milk but for all things, stopping time and preventing decay regardless of temperature.
He clarifies that this is not fermentation, like cheese, but a complete halt of time, making substances like milk drinkable for hundreds of years.
He claims that Bullo can prevent radiation exposure, combat environmental degradation, and even aid in cancer treatment.
He concludes by stating that Bullo is a concentrated essence of the universe’s dark matter, a miraculous gift to humanity.

20230506_Sat_1386_Bullo-myeong_The Unprecedented Name of Immortality: Huh Kyung young

Date: 2023.05.06

Keywords: Huh Kyung young, Bullo-myeong, Immortality, Divine Being, Penicillin

Content

The Divine Presence and the Unprecedented Name
Those who have gathered at Haneulgung today are truly venerable individuals, representing sages, noble persons, and scholars from all times and places, along with their disciples, who have reincarnated over millennia to be by the side of the Divine Being. The spiritual endeavors of the Divine Being alone possess the power to redeem humanity. We extend a warm welcome, with fervent applause, to the great spiritual leader, Huh Kyung young, who has dedicated his entire life to providing free meals and service to the marginalized sectors of society.

Today, we have two teams presenting bouquets. First, Angel Go Seok-san from Boryeong, Chungnam, offers a beautiful yellow orchid to the Divine Being. We express our gratitude for this lovely yellow orchid, which signifies another visit from Boryeong. Following this, as Angel Kim Eung-rae from Bupyeong could not attend today, Chief Park Sang-soon of the Overseas Pilgrimage Group will present a pink floral arrangement to the Divine Being. Our Haneulgung is continually adorned with fresh flowers, ensuring that they never wither. This perpetual freshness is a testament to the constant arrival of new offerings.

The Divine Being questions whether attendees come to see the flowers or to meet the Divine. The concept of “Bullo-myeong” (불로명), meaning the name of immortality, is then introduced. On this Earth, only the name Huh Kyung young embodies Bullo-myeong, signifying a name that endures through time without aging. All other saintly names are akin to common human names. When Jesus was crucified, his charge was blasphemy, for claiming to be the Son of God. This charge led to his death on the cross. However, the Divine Being does not claim to be sent by another; instead, His name is a gift to humanity.

The Significance of the Divine Name and the Path to Baekgung
The Divine Being states that He does not seek to be invoked, but rather offers His name as a blessing for people to live healthy and righteous lives. He is not establishing a new scripture or educational system. His purpose is to leave the name Bullo-myeong Huh Kyung young to the world and then depart from Earth after 362 days and 88 days. While He departs daily, He always returns; however, after this specific period, He will not return. Those who encounter Him during this designated time are considered blessed. Frequent encounters with Him lead to higher blessings in Baekgung (Heaven).

Individuals who show interest in Haneulgung and seek out the Divine Being are those who have had a connection with Heaven for billions of years. This assembly includes reincarnations of figures like Shakyamuni and Confucius. Only those with pure hearts, regardless of their earthly status, are drawn here. In the future, millions will flock to this place, and the first to arrive will be the saints. However, just as a fisherman releases small fish, those who come to Haneulgung but are not yet spiritually mature will be turned away. They may have reached the threshold of Baekgung and Heaven, but an examiner will determine if they need to endure more suffering on Earth.

Those who depart from Haneulgung are deemed not yet ready for Baekgung. However, if they later realize their mistake and return, they regain their connection to Baekgung. This phenomenon is unprecedented; such a person has never been heard of or seen before.

Historical Misconceptions and Divine Truths
Just as the Jews rejected Jesus and still do not acknowledge him, instead awaiting a “Divine Being” who can bestow a name that does not decay, humanity has historically clung to false beliefs. The Jews, for instance, await a name that, when inscribed on any substance, prevents its decay. This “Bullo-myeong” is not like cheese, which requires microorganisms to prevent spoilage; it is a substance that can be consumed for hundreds of billions of years without perishing. This concept is truly unprecedented.

Throughout history, from the time of Jesus, Confucius, Shakyamuni, and Dangun, such a phenomenon has never existed before Huh Kyung young. The Catholic Church, for example, arose from criticizing early Christian leaders. For millennia, Christianity propagated the geocentric model, persecuting proponents of heliocentrism like Galileo and Copernicus. Yet, Galileo and Copernicus were correct: the Earth revolves around the sun, not the other other way around. It was only 370 years ago that the Roman Pope apologized at Galileo’s tomb, admitting the Church’s error. This demonstrates that even those claiming to speak for Heaven can be mistaken for thousands of years.

Unveiling Cosmic Realities and the Nature of the Sun
The Divine Being reveals that there are 362 trillion, 8,800 billion planets inhabited by humans—an astronomical number. He also states that the sun is made of living diamonds and does not burn out. Its temperature remains constant over billions of years, unlike any known substance. Scientists, who claim the sun burns helium, are mistaken, as helium would burn out in a single day. Such a prolonged combustion without diminishing in size is only possible with living diamonds, which emit energy and light through powerful “light storms.” The Divine Being came to Earth observing these scientific falsehoods.

The Unprecedented Nature of the Divine Being’s Teachings
The Divine Being emphasizes that His teachings, such as the sun being a living diamond, are also unprecedented. No scientist before His arrival could claim that the name Huh Kyung young prevents decay. Imagine milk that, when inscribed with His name, remains fresh for billions of years, strengthening immunity and transforming humanity. This is the gift He bestows upon humanity.

The future will bring seven calamities: earthquakes, typhoons, nuclear bombs, wars, famine, and seven types of plagues. Consuming “Bullo” (immortal substance) will enable humanity to overcome these challenges. The Divine Being is not a religious leader in the conventional sense; He is a supra-religious figure by legal definition, serving as the chairman of the Haneulgung Foundation and the head of various religious traditions. However, these roles are merely formal; His true purpose is to present the name Bullo-myeong to humanity. Scientists, therefore, should acknowledge this truth.

The Discovery of Penicillin and the Challenge of the Impossible
The Divine Being then recounts the story of Alexander Fleming, who discovered penicillin in 1928, ten years before His birth. Fleming, an impoverished orphan, pursued his dream of becoming a doctor through self-study. His humble laboratory, with broken windows and no heating, allowed mold spores to enter and contaminate his Staphylococcus culture. This accidental contamination led him to discover that mold could kill bacteria, ultimately leading to penicillin. Fleming himself noted that if he had a well-equipped, sealed laboratory, he would never have made this discovery.

This discovery, born out of adversity, saved Winston Churchill from pneumonia during World War II, enabling the Allies to defeat Hitler. History, the Divine Being asserts, is forged in hardship and struggle, not in comfort and wealth. Those who face immense difficulties and overcome them are the ones who challenge the impossible and become heroes. Warm, comfortable environments do not produce heroes. Fleming’s poverty-stricken laboratory, seemingly cursed, became the birthplace of a miracle, demonstrating that the impossible can be made possible. This discovery earned Fleming the Nobel Prize in Physiology or Medicine 45 years before the Divine Being’s birth, highlighting how one impoverished young man’s challenge to the impossible changed human history.

Divine Grace in Unexpected Places
The Divine Being questions whether a divine being would appear in a grand religious institution. Instead, He suggests that divine grace, much like the mold in Fleming’s humble laboratory, descends upon unexpected, often impoverished, places. Just as the broken windows and lack of heating in Fleming’s lab allowed the life-saving mold to enter, divine blessings can manifest in seemingly desolate environments. He likens Himself to this mold, appearing in an isolated mountain valley, a place where no one would expect a divine presence. He states that even being considered as insignificant as mold is a blessing.

He explains that the mold in damp basements, often seen as harmful, can actually improve the lung health of those living there. This seemingly harmful environment can bring unexpected benefits. Therefore, people should not take His words lightly, as all truth and justice emanate from Him.

The Prophecy of the Immortal One and Scriptural Confirmations
The Divine Being reiterates that Bullo-myeong is not merely about immortal milk, but encompasses immortal meat, sausages, and water—all things sought by historical figures like Qin Shi Huang and Alexander the Great. He asserts that these ancient rulers sought Him before His arrival. The Jewish people, too, will eventually discover Him, recognizing Him as the “Unprecedented Immortal One” who prevents decay.

He references 1 Corinthians 15:51, which speaks of the coming of one who will make the perishable imperishable and the mortal immortal. This scripture, He explains, refers to His arrival. He emphasizes that He is not merely a prophet but the one who brings this transformation. Though He operates from an isolated mountain location, akin to Fleming’s laboratory, the secret to saving humanity does not reside in grand churches or temples in bustling cities.

The passage from 1 Corinthians 15:51 is then read: “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality.” This signifies that the perishable will become imperishable, and the mortal will become immortal, allowing individuals to ascend to Baekgung and live eternally without reincarnation.

The Trinity and the Coming of the Comforter
The Divine Being explains that the concept of the Father, Son, and Holy Spirit must be understood to grasp the nature of Bullo-myeong. He questions whether the names of Jesus, God, or the Holy Spirit alone prevent decay, asserting that they do not. Only His name, Huh Kyung young, possesses this power.

He then refers to John 16:7-13, where Jesus states, “Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me.” This “Helper” or “Comforter” is the Holy Spirit, who, according to Jesus, would only come after His departure. The Divine Being asserts that He brought this Comforter, the Holy Spirit, with Him upon His arrival, and this Comforter is the one who will judge the world.

He clarifies that Jesus stated He was sent by the Father. Therefore, the Jewish people are awaiting the Father and the Holy Spirit, not merely the Son. While Jews and Muslims regard Jesus as a teacher or prophet, Christians and Catholics view Him as the Lord. The concept of the Trinity, where Jesus is considered fully divine, was developed later. Jesus’s words, therefore, sometimes represent God’s words, sometimes the Divine Being’s words, and sometimes His own.

The Future Global Recognition of the Divine Being
The Divine Being predicts that all future religious leaders will recognize His arrival. At that time, the current attendees will not be able to find a place in Haneulgung, as global media and countless journalists will flock there. He has already acquired vast land for parking and facilities to accommodate this influx. He states that His preparations are not just for the current followers but for the entire world. When this global recognition occurs, people will realize the significance of His presence and regret any past skepticism.

He reiterates the vastness of the universe, with 360 trillion, 8,800 billion inhabited planets, a number far exceeding the grains of sand on Earth. This immense, boundless universe is known only to the Divine Being. He emphasizes that the Comforter, the Holy Spirit, was prophesied to come 2,000 years after Jesus’s departure, at the sound of the seventh trumpet, and would make all things imperishable. While the concept of preventing death is understood, the idea of preventing decay is not interpreted in existing scriptures. Yet, the Divine Being has arrived to make all things truly imperishable.

The Power of the Divine Name and the “Bullo” Phenomenon
The Divine Being explains that He does not perform miracles through sorcery; rather, His name alone is sufficient. He cites the example of Kim Joseph, a supporter in America, who places a picture of Huh Kyung young near milk bottles, and all the milk becomes “Bullo” (immortal). This demonstrates that even without a sticker, His image or name can transform substances. He warns against testing this by removing His picture, as the milk would then spoil. This phenomenon, he states, is real and has been confirmed by many.

Personal Anecdotes and the Symbolism of Birds
The Divine Being shares a personal connection with Kim Joseph, who is from His hometown and is a distant relative. Kim Joseph, proficient in English, has translated His lectures for a long time. He then addresses a potential misunderstanding regarding His occasional use of “crow” instead of “eagle” when referring to the bird on the U.S. Capitol building. He clarifies that this is a slip of the tongue, possibly influenced by the fact that the national birds of the UK and Japan are crows.

He explains that magpies are considered harmful birds in Korea, causing significant damage to crops, while crows, in contrast, are beneficial, consuming insects and pests but never human food or fruit. Crows are revered as auspicious birds in the UK and Japan, and in Korea, the “Samjok-o” (three-legged crow) is considered an ancestral symbol. He acknowledges that he sometimes confuses eagles with crows in his speech, just as he once likened Park Geun-hye’s fate to that of Empress Myeongseong, not as a literal past life, but as a similar destiny. He cautions against misinterpreting his words, as he sometimes uses analogies that can be confusing.

The Minerva Statue and the Divine Mother
The Divine Being then refers to the statue of Minerva, the Roman goddess, on the U.S. Capitol building. He states that this Minerva, whom Americans consider a goddess, is His mother. He explains that this statue was created before His birth, yet He identifies it as His mother, asserting His authority to name and define. He emphasizes that He possesses the answers to cosmic questions, such as the number of stars and inhabited planets, which humanity lacks. He reiterates that the sun is not made of helium, as helium would explode and disappear quickly, and its combustion would produce smoke, requiring air, which is absent in space. Therefore, the scientific explanation is false.

He then directs attention to the statue’s side profile, explaining how the eagle’s face, beak, talons, and wings are subtly incorporated into the design, with the back of the human head forming the eagle’s tail. He reveals that the eagle’s wings envelop the head of Minerva. He claims to have revealed the true meaning of this Minerva statue, which was created by Americans centuries ago, before His birth. He asserts that this goddess, created by them, is indeed His mother, and that His words are correct. He dismisses any criticism for his occasional misidentification of the bird as a crow, acknowledging that speakers can sometimes make mistakes or become confused.

The True God and the Coming of the Thief
The Divine Being emphasizes the significance of the five stars in front and four stars behind the Minerva statue. He then seeks scriptural evidence for the Father, Son, and Holy Spirit. He refers to John 7:28, where Jesus states, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know.” The Divine Being interprets “He who sent me is true” as referring to the true God, whose name prevents the world from decaying. He clarifies that this “true God” is the one who begot and sent Jesus. He notes that some cults misappropriate this verse to claim they are the true God.

He then cites Revelation 16:15: “Behold, I am coming like a thief! Blessed is the one who stays awake and keeps his garments, so that he will not walk naked and be exposed.” This verse, He explains, signifies that He will not come to famous churches, temples, or as a politician, but like a thief, from an isolated mountain valley. He reveals that Haneulgung is located in the very area where Im Kkeok-jeong, a legendary bandit who stole from the rich to give to the poor, once operated. This valley, inhabited by descendants of the Im clan, was a place of bandits, and thus, it is fitting that He, like a bandit, would come “like a thief” to this very location. This historical alignment, He asserts, is not coincidental.

The Benevolent Bandit and the Meaning of Righteousness
The Divine Being, a master of geomancy, explains that the location of Haneulgung is not accidental. It is the place where Im Kkeok-jeong, a righteous bandit, once helped the poor. Now, the Divine Being continues this legacy by providing free meals to the needy, spending over 100 million won per month—an unprecedented act in the history of free meal services in Korea. He emphasizes that this is not about stealing from the rich but about giving to the poor, a continuation of the spirit of this historical valley. He expresses frustration that people do not recognize the profound history and significance of this place.

He then delves into the meaning of “righteousness” (의, ui), as mentioned in Confucius’s Analects. The character for “ui” (義) is composed of “yang” (羊, sheep) and “na” (我, I), where “na” depicts a hand holding a spear, signifying self-defense. He interprets “yang” as representing Jesus, and “na” as humbly prostrating oneself beneath the sheep, symbolizing humility. True righteousness, He explains, is humility, being even more humble than a gentle sheep. He has come to embody and realize this humility. He gives away all His surplus income, never saving it, which should make people realize His true identity.

The Future Economic Power of Korea and the Divine Being’s Influence
The Divine Being questions whether anyone in history has acted as He does, giving away all surplus wealth. He asserts that no one should demand money from Him, as He is dedicated to serving humanity, not personal gain. He acknowledges the financial challenges in constructing the main building of Haneulgung, which requires astronomical sums.

He proclaims that this village, once home to Im Kkeok-jeong, now holds the key to global prosperity: the unprecedented name of Bullo-myeong Huh Kyung young. This name, He states, is a source of immense wealth that will sustain the entire world. He predicts that nations and corporations worldwide will pay royalties to use His name, making South Korea the wealthiest nation, far surpassing its current reliance on semiconductors. He warns that if He were to relocate Haneulgung to another country, like the United States, South Korea would face ruin, as all the benefits and taxes would go to that nation. He urges Koreans to appreciate His presence in their country.

The Divine Being’s Travels and Miraculous Experiences
The Divine Being recounts His travels to the United States, including seven invitations to lecture. He describes a trip to Colorado with former general director Park Hyo-sook, where they ascended a mountain over 4,000 meters high, despite it being closed for construction. Miraculously, they were granted passage. While His companions, all younger than Him, suffered from altitude sickness and vomiting, He remained unaffected, providing them with energy to recover. He notes the beauty of Colorado and suggests it would be a good location for a spiritual center, though it would make it difficult for people to reach Him.

He then shows various photographs from His past lectures in the U.S., including those in Colorado, Los Angeles, and Seattle, highlighting the presence of key figures like Park Hyo-sook and Bob. He mentions a significant event during a lecture in Los Angeles on March 6, 2019, when lightning struck 2,200 times in the sky above, an unprecedented occurrence in U.S. history, serving as proof of His arrival. Despite the thunderous strikes, the audience remained unfazed, continuing to listen to His lecture. He also shows photos from a lecture in New York, where the late Dr. Cho Byeong-hong and Yoon Hwan-soo were present.

The UN Service Award and the Principle of Adversity and Grace
The Divine Being then displays a photograph from a UN service award ceremony, where He is seen presenting awards to various officials. He clarifies that He is the one who bestows awards, not receives them, emphasizing His role as a giver. He highlights the impressive appearance of the Haneulgung building in videos, particularly its beautiful ceiling.

He then introduces a crucial principle: where there is grace, there is also harm, and where there is harm, there is also grace. He uses the example of Fleming’s poverty-stricken laboratory, which seemed cursed but ultimately led to the discovery of penicillin, a great blessing. This illustrates that what appears harmful can lead to grace, and what seems like a curse can bring forth light. He emphasizes that understanding this relationship between adversity and grace provides hope.

The Path of Hope Through Adversity
The Divine Being elaborates on the concept of finding hope in adversity. He gives the example of someone working a difficult job for ten years, saving 2 million won each month to open a coffee shop. Despite the hardships and sacrifices, the hope of achieving their goal makes the suffering bearable and even enjoyable. This person, who walks instead of taking the bus and endures criticism for saving money, will ultimately find grace in their challenging circumstances. Such individuals, with a clear goal and disciplined saving, are unlikely to fail.

Conversely, those who demand money from their parents, throw tantrums, and break windows when their demands are not met, will not succeed. Without understanding and embracing adversity, life becomes a hell of despair and hopelessness. He describes the common cycle of despair when monthly expenses exceed income, leading to a meaningless existence. He warns against lending money or credit cards to friends when one has a clear financial goal, as it can lead to ruin. Those with a strong purpose maintain hope even in tight circumstances and are resilient against failure.

The Eight Virtues and the Cultivation of Self
The Divine Being then discusses the “Eight Virtues” (팔조목, paljomok), which include investigating things, extending knowledge, sincerity of will, rectifying the mind, cultivating oneself, regulating the family, governing the state, and bringing peace to the world. He shares His personal experience of pursuing education despite poverty, working in a factory that provided only food, not wages, in exchange for learning a skill. To pay for tuition, He would sell His blood, requiring three days off from work. He recounts how He had to deceive nurses about previous blood donations by applying flour to hide needle marks, and how He once fainted after donating blood due to malnutrition.

He explains that having a purpose, like studying for the bar exam, leads to rectifying one’s mind. This rectification of the mind is a fundamental step. The next stage is cultivating oneself (수신, susin). Only through self-cultivation can one regulate their family (제가, jega), govern the state (치국, chiguk), and bring peace to the world (평천하, pyeongcheonha). He corrects a common misinterpretation, emphasizing that self-cultivation is the prerequisite for all subsequent stages. If the citizens are not self-cultivated, constantly protesting and demanding higher wages, the state cannot be governed effectively. The level of a nation’s governance depends on the moral and spiritual level of its people. If the citizens are unrefined, even an excellent president cannot succeed. Therefore, cultivating oneself is paramount.

The Divine Being’s Benevolence and the Nature of Grace and Harm
The Divine Being reiterates that self-cultivation, regulating the family, governing the state, and bringing peace to the world are interconnected, with self-cultivation as the foundation. If citizens are self-cultivated, the nation prospers. However, if they are unrefined, they may be swayed by bribes during elections, choosing those who offer money over those who offer substantial benefits. He emphasizes that when considering profit, one must always consider righteousness.

He states that since the Divine Being at Haneulgung uses His surplus money for free meals, no one should demand money from Him. He is a lifelong servant, and people should seek to help Him, not demand from Him. He expresses concern about the slow progress in raising funds for the main building of Haneulgung. He reminds everyone that this village, once home to Im Kkeok-jeong, now holds the unprecedented “Bullo-myeong” of Huh Kyung young, which is a source of immense wealth that will sustain the world.

He explains that what seems ungracious now can become a blessing later, and what seems gracious now can become harmful. For example, giving excessive financial aid to a young person might prevent them from developing the habit of saving, turning the grace into poison. However, providing lunchboxes to elderly people who cannot afford food does not become poison. Giving billions of won to each elderly person, however, would be detrimental, as it would discourage them from working. Therefore, grace can become harm, and harm can become grace.

He extends this principle to those who initially criticized Haneulgung but later change their minds; they will be welcomed back, and their path to Baekgung will be restored. However, those who persistently deny the authenticity of Bullo-myeong Huh Kyung young will not. He challenges skeptics to test the “Bullo” milk, which thousands have already done, confirming its non-perishable nature. If it were false, He would be bankrupt from refunding milk costs. He urges everyone to journey together, acknowledging that there may be challenges, but these can be transformed into positive outcomes. He warns against opposing the Divine Being, as He is not a false divine being.

The Divine Being’s Universal Compatibility and the Challenge of the Impossible
The Divine Being highlights His unique characteristic: universal compatibility. He states that His compatibility with all humanity, regardless of age, is 100%, even with those who criticize Him. This is a rare phenomenon, as ordinary people would struggle to find even one person with 100% compatibility among a million. He challenges the audience to test their compatibility with Him, and then with figures like Shakyamuni or Jesus, demonstrating that their compatibility would be significantly lower. This distinction, He asserts, proves that He is not an ordinary human.

He emphasizes that He has brought the “impossible” to humanity, something that humans cannot achieve on their own. He is the one who has come to save humanity by bringing the impossible. He also bestows blessings, elevates spiritual levels, and grants angels. He demonstrates all these things visibly, unlike scriptures that merely contain words without tangible realization.

The Divine Wind (Kamikaze) and the Unseen Hand
The Divine Being then recounts the historical event of the “Divine Wind” (Kamikaze) that saved Japan from a Russian invasion in 1904. He explains that a massive Russian fleet was approaching Japan through the Tsushima Strait when a sudden southeast wind, contrary to the usual winds, pushed the Russian ships away from Japan. At the same time, Japanese Vice Admiral Akiyama Saneyuki, who had dreamt of the impending invasion, had prepared his forces. The combination of the divine wind and Akiyama’s foresight led to the complete defeat of the Russian fleet, preventing further invasions from the east. This event solidified the Japanese belief in the “Divine Wind” protecting their nation.

He explains that this phenomenon demonstrates the unseen hand of the Divine. Akiyama’s dream, a divine revelation, allowed him to prepare and save his nation. The Divine Being emphasizes that drawing close to the unseen Divine Being, even if it seems insignificant now, can lead to extraordinary outcomes and help individuals avoid misfortune. He reiterates that what appears harmful can bring grace.

The Divine Being’s Endurance and the Unprecedented Name
The Divine Being then takes a moment to drink water, noting that He stands and lectures for two hours while the audience sits, likening it to a punishment. He mentions a recent visit from 200 members of the Gangdaegyo General Director from Busan, who arrived in three tour buses, all dressed in traditional Korean hanbok. He shows photographs from this event, including those taken before and after their meal at Haneulgung.

He concludes His lecture by reiterating the importance of His message, despite the time constraints. He emphasizes that His name, Huh Kyung young, is the “Bullo-myeong” itself, not merely a product like “Bullo milk.” His name, or even His photograph, can halt time, space, distance, temperature, and gravity, thereby preventing all things from decaying. This is not fermentation, like cheese, which requires microorganisms and melts when heated. “Bullo” substance, however, remains unchanged by temperature and does not melt. As long as the container is sealed, “Bullo” milk can be consumed for hundreds of years, retaining its nutrients and providing protection against radiation and diseases like cancer, especially in an increasingly polluted environment. He describes “Bullo” as a concentrated essence of the universe’s dark matter, a miraculous gift to humanity that restores health and combats illness. The lecture concludes with applause for the Divine Being and gratitude to the attentive audience.