2023┼Lecture

2023.04.08 1382 Shin-in(神人) Should Not Be Compared to the founders of World Religions

Just as the *I Ching* speaks of the four virtues—*Won, Hyeong, I, Jeong* (Origin, Success, Advantage, and Constancy)—human life also has its seasons of spring, summer, autumn, and winter.
Just as one who fails to study in youth has nothing to harvest in old age, one’s “level” is determined during the autumn of life.
This level is not bestowed by Heo Kyung-young; rather, it is a score assigned by Heaven based on each individual’s efforts.
The biblical passage, “For this perishable body must put on the imperishable, and this mortal body must put on immortality,” signifies the emergence of imperishable substances—such as “eternal youth milk,” “eternal youth tangerines,” and “eternal youth beef.”

2023.04.08 1382 Shin-in(神人) Should Not Be Compared to the founders of World Religions

Central Questions & Answers

  1. What is the significance of “Level” in Haneulgung and how is it earned?
    Question: In Huh Kyung-young’s Haneulgung, what does “Level” signify, and how do individuals earn or increase their Level?
    Answer: “Level” represents a spiritual score given by the cosmos, not by Shin-in Huh Kyung-young himself. It reflects an individual’s diligence and effort in their spiritual journey. Higher Levels indicate greater spiritual achievement and a higher position in Baekgung (Heavenly Palace). This concept is likened to “harvesting” in autumn, where one reaps what they sowed in their youth, with Level being the ultimate reward that remains after earthly life.
    Key Quote: “The Level is not given by me; it is given by the cosmos. It observes whether you are working hard or not and gives you the Level.”

  2. How does Shin-in Huh Kyung-young differentiate himself from other religious leaders?
    Question: How does Shin-in Huh Kyung-young distinguish himself and his teachings from traditional religious leaders like Jesus or Buddha?
    Answer: Shin-in Huh Kyung-young asserts that he cannot be compared to conventional religious leaders because he provides tangible evidence and fulfills prophecies from various scriptures. Unlike other religious figures whose teachings are historical, Huh Kyung-young offers verifiable phenomena, such as the Elixir Milk that defies spoilage, and the ability to influence energy and even the physical world. He claims to be the prophesied figure (Maitreya, Messiah, Great Heavenly God from Daeracheon) whose arrival aligns with predictions across different religions.
    Key Quote: “You cannot compare Shin-in with the founders of world religions. It’s not just that you can’t compare; your Level will decrease.”

  3. What is the meaning of “Live” and “Evil” in Huh Kyung-young’s philosophy?
    Question: What is the philosophical interpretation of the words “Live” and “Evil” according to Shin-in Huh Kyung-young, and how does it relate to human existence?
    Answer: Huh Kyung-young explains that “Live” (삶, life) when spelled backward becomes “Evil” (악, evil). He connects this linguistic observation to the cyclical nature of life and death, comparing “Live” to spring (생명, life, growth) and “Evil” to autumn (사망, death, decay). Living a life of “evil” by harming others or destroying life is seen as a reversal of the natural, positive flow of existence, leading to spiritual decline.
    Key Quote: “If you reverse ‘Live,’ it becomes ‘Evil.’ Our life, when turned upside down, is evil itself.”

  4. What is the significance of Elixir Milk and its connection to spiritual purity?
    Question: What is Elixir Milk (불로유) in Haneulgung, and how does its preservation relate to an individual’s spiritual state?
    Answer: Elixir Milk is a substance that, when blessed by Shin-in Huh Kyung-young or created by his followers, reportedly does not spoil, even after months. This phenomenon is presented as tangible proof of his divine power and the fulfillment of biblical prophecies about things that “will not decay.” The lecture reveals that Elixir Milk made by those who harbor negative thoughts or “anti” sentiments towards Huh Kyung-young will spoil, demonstrating a direct link between spiritual purity and the substance’s properties.
    Key Quote: “This perishable thing will become imperishable. This mortal thing will become immortal.”

  5. How does Haneulgung’s constant illumination relate to cosmic energy and prosperity?
    Question: Why does Haneulgung maintain bright lights throughout the night, and what is the spiritual or energetic purpose behind this practice?
    Answer: Haneulgung keeps its lights on 24/7 because it is considered a “supreme auspicious place” (최고의 명당 자리) that attracts cosmic energy. This constant illumination is believed to prevent the departure of “yang” (positive) energy and repel “yin” (negative) energy, fostering rapid spiritual and worldly development. It’s compared to fishing boats using bright lights to attract squid or farmers using lights to make chickens lay eggs continuously, signifying a method to draw in universal blessings and accelerate progress.
    Key Quote: “The energy of the universe is drawn into Haneulgung like clouds. This is the principle of the I Ching.”

  6. What is the ultimate goal for followers of Shin-in Huh Kyung-young, and how do they achieve it?
    Question: What is the ultimate spiritual destination for Huh Kyung-young’s followers, and what actions are required to reach it?
    Answer: The ultimate goal for followers is to reach Baekgung (Heavenly Palace) and attain an imperishable, eternal body, free from the decay and suffering of the earthly realm. This is achieved not through worldly attachments or material wealth, but by focusing on increasing one’s “Level” through diligent spiritual effort and recognizing Shin-in Huh Kyung-young. The “suffering” experienced in this life is reframed as a necessary journey to acquire the “ticket” (blessings, angels, nameplates) for Baekgung.
    Key Quote: “We are heading towards the harvest. What remains at the time of harvest is your Level.”

  7. How does Shin-in Huh Kyung-young view worldly possessions and material wealth?
    Question: What is Shin-in Huh Kyung-young’s perspective on worldly possessions, wealth, and the pursuit of material happiness?
    Answer: Huh Kyung-young views worldly possessions, wealth, and earthly glory as ultimately “empty and vain.” He encourages his followers not to cling to these transient things but to prepare for their departure from this world. He exemplifies this by recounting his own acts of extreme generosity, such as donating all his money to charity even before entering jail, emphasizing that true fulfillment comes from giving rather than accumulating.
    Key Quote: “This world’s glory is fleeting. When time passes, you must leave everything on this earth.”

Top 3 Recommended Questions:
How does Shin-in Huh Kyung-young differentiate himself from other religious leaders?
What is the significance of Elixir Milk and its connection to spiritual purity?
What is the ultimate goal for followers of Shin-in Huh Kyung-young, and how do they achieve it?

Meeting Minutes: “A Divine Being Should Not Be Compared to World Religious Leaders”

Ⅰ. Meeting Overview

Category Details
Date April 8, 2023
Location Haneulgung (Heavenly Palace)
Attendees Haneulgung members, 35 members of the Overseas Heo Kyung-young Spiritual Pilgrimage Group, domestic and international viewers via YouTube live stream
Speaker Heo Kyung-young
Agenda – Introduction of overseas pilgrimage group and flower presentations – Discussion on “Level” and its significance – Explanation of “Live” (Life) and “Evil” (Death) in relation to seasons and human life – Heo Kyung-young’s charitable activities and personal sacrifices – Demonstration of “Bulloyu” (immortal milk) and its properties – Discussion on the importance of “Level” over material wealth – Explanation of Haneulgung’s location and its energetic significance – The concept of “Spring” (new beginnings) at Haneulgung – Comparison of Heo Kyung-young with other religious leaders and prophecies – Discussion on arrogance, pride, and their consequences – Interpretation of 1 Corinthians 15:51 and its relevance to Heo Kyung-young’s teachings – The concept of “Bullo” (immortality) and its impact on the world – The difficulty of reincarnation and the importance of Haneulgung – Discussion on the impermanence of the human body and the causes of illness – Heo Kyung-young’s charitable work and the significance of his actions – The unique nature of Heo Kyung-young as a divine being – The global impact of “Bulloyu” and the changing world

Ⅱ. Meeting Discussion

  • Welcome and Introductions

    • The meeting began with a welcome to attendees at Haneulgung and online viewers .
    • Heo Kyung-young was introduced as a divine being who guarantees the best life in this and the next life, providing solutions to problems, health, and healing through blessings, angels, white jade nameplates, and immortal herbs .
    • The Overseas Heo Kyung-young Spiritual Pilgrimage Group, consisting of 35 members, was introduced and acknowledged for their efforts .
    • Flower presentations were made by Kim Sang-hwan, Park Sang-cheon (representing the Boston pilgrimage group), and Park Su-na (from Florida) .

  • The Concept of “Level”

    • Heo Kyung-young explained the concept of “Level,” which is a spiritual score given by the heavens, not by him .
    • He highlighted that overseas leaders need high “Levels” to guide the world .
    • The “Level” system starts from 1 and progresses through vast numbers, indicating spiritual growth and effort .
    • He emphasized that “Level” is a crucial factor for those going to Baekgung (Heavenly Palace) and should be prioritized over material wealth .
    • He noted that no other religious organization provides such a “Level” system from heaven .

  • Life, Death, and the Seasons

    • Heo Kyung-young used the English words “Live” (life) and “Evil” (death) to illustrate the duality of existence, stating that reversing “Live” creates “Evil” .
    • He connected these concepts to the seasons: spring (life, growth) and autumn (death, falling leaves) .
    • He explained that human life is like autumn, preparing for the departure from the physical body, and that “Level” is what remains after this departure .
    • He warned against being attached to worldly glory, as it is fleeting and ultimately meaningless .

  • Heo Kyung-young’s Philanthropy and Personal Sacrifices

    • He shared instances of his charitable giving, including donating 99.9% of his income and giving money to children with heart disease and leukemia, even while facing legal troubles .
    • He recounted how he donated all his money before entering jail and upon release, emphasizing his detachment from material possessions .
    • He highlighted that his actions are driven by his nature as a divine being, unlike others who seek personal gain .

  • The Phenomenon of “Bulloyu” (Immortal Milk)

    • He demonstrated “Bulloyu,” a milk that does not spoil even after several months, contrasting it with regular milk that spoils quickly .
    • He explained that “Bulloyu” made by his supporters remains fresh, while milk made by “anti-fans” spoils, even with his name on it, demonstrating a spiritual influence .
    • He stated that the quality of “Bulloyu” varies depending on the spiritual state of the maker, with his own and blessed individuals producing the best quality .

  • Haneulgung as a Sacred Place

    • He described Haneulgung as a sacred and spiritual land where people can find “spring” (new beginnings) .
    • He explained that the bright lights at Haneulgung at night are essential for attracting cosmic energy and promoting development, likening it to fishing boats using lights to attract squid or farmers using lights to make chickens lay more eggs .
    • He criticized local residents who complain about the lights, stating they lack understanding of geomancy and the principles of the universe .
    • He asserted that Haneulgung’s location is a powerful site, contrasting it with historical sites like Gyeongbokgung Palace, which suffered from unfavorable geomancy .

  • Heo Kyung-young’s Unique Identity and Prophecies

    • He emphasized that he should not be compared to other religious leaders like Sakyamuni or Jesus, as he is a divine being with unique powers and evidence .
    • He cited prophecies from various religions (Buddhism, Christianity, Taoism, Daesun Jinrihoe) that align with his appearance and the timing of his arrival .
    • He interpreted 1 Corinthians 15:51, stating that it refers to him making the perishable imperishable and the mortal immortal, which he demonstrates through “Bulloyu” .
    • He explained that his presence and the “Bulloyu” are changing the world, just as Christianity transformed the Roman Empire .
    • He highlighted that he possesses all evidence, can change world leaders, and manipulate energy in objects like cell phones and ancestral graves, which no other human can do .

  • Reincarnation and the Human Body

    • He discussed the Buddhist concept of “Il-sil In-sin Man-geop Nan-hwan” (once a human body is lost, it is difficult to regain it for ten thousand eons), explaining that it is now harder to be reborn as a human due to accumulated sins .
    • He contrasted this with past generations who were more likely to be reborn as humans due to their filial piety and loyalty .
    • He warned that those who commit sins are likely to be reborn as animals or spirits, and that only a fortunate few reach Haneulgung .
    • He described the human body as perishable and prone to illness, emphasizing the need to transcend it for an eternal, incorruptible body in Baekgung .
    • He linked certain diseases (AIDS, pyelonephritis) to immoral behavior, viewing them as divine punishments, while others (SARS, MERS, COVID-19) are “era diseases” or warnings from heaven to maintain a clean environment .

Ⅲ. Action Items

  • Attendees are encouraged to prioritize increasing their “Level” for spiritual growth and entry into Baekgung .
  • Members should avoid negative thoughts or actions (anti-activities) as they can negatively impact the quality of “Bulloyu” and their spiritual well-being .
  • Individuals are encouraged to pray and make wishes to “Bulloyu” for health and other personal improvements, as the milk is receptive to such intentions .
  • Members should recognize Heo Kyung-young’s unique divine status and avoid comparing him to conventional religious leaders .

The Divine Perspective: Unveiling the Mysteries of Existence

  1. The Significance of Spiritual Levels and Divine Recognition
    The trajectory of one’s life, its successes and failures, is profoundly influenced by the individuals one encounters . Those who recognize Shin-in(神人) Huh Kyung-young are indeed fortunate, as they are assured of an optimal life in both the present and the afterlife . Shin-in(神人) Huh Kyung-young, through blessings, celestial angels, sacred nameplates, and elixirs of immortality, resolves problems, restores health, and cures chronic illnesses .

A crucial aspect of spiritual progress is the concept of levels. These levels are not bestowed by Shin-in(神人) Huh Kyung-young but are rather assigned by the celestial realm based on one’s diligence and spiritual efforts . For instance, a Grand Archangel from Florida, Park Soon-hwa, has attained a level equivalent to the highest in Korea, demonstrating exceptional dedication . These levels are not merely symbolic; they determine one’s standing in the celestial realm . The numerical representation of these levels can be vast, extending to undecillions and beyond, signifying infinite potential for spiritual growth .

It is imperative to understand that no other religious organization bestows such celestial levels . Therefore, those who dismiss Shin-in(神人) Huh Kyung-young as a fraud are themselves mistaken .

  1. The Duality of Life and the Cycle of Seasons
    Life presents a profound duality, akin to the English word “live” which, when reversed, becomes “evil” . This linguistic parallel suggests that life, when inverted or misused, can manifest as malevolence .

This duality is also reflected in the cycle of seasons:
Spring (Live/Life): Represents new beginnings, growth, and vitality . Just as a spring of water pushes through obstacles, life strives upwards .
Autumn (Fall/Death): Symbolizes decline, the shedding of leaves, and the preparation for an end . It is a time for harvesting the fruits of one’s labor, which, in a spiritual context, refers to one’s accumulated levels .

This earthly existence is transient, and attachment to its glories is futile . Just as the body ages and decays, preparing for autumn, so too must individuals prepare to transcend this physical realm . The true harvest is not material wealth but the spiritual levels accumulated, which serve as the “grains” for those destined for the celestial palace .

  1. The Unconventional Arrival of Shin-in(神人) and the Nature of True Giving
    Shin-in(神人) Huh Kyung-young’s arrival is likened to that of a thief, as described in scriptures . This unconventional appearance means that many will fail to recognize him, dismissing him as a charlatan . Only those with spiritual insight, rather than worldly perception, will truly comprehend his presence .

Shin-in(神人) Huh Kyung-young’s life exemplifies detachment from worldly possessions:
Philanthropic Acts: He consistently donates a significant portion of his income, often exceeding 100 million Korean Won per month, to various charitable causes .
Personal Sacrifice: Even when facing imprisonment for election law violations, he ensured that his remaining funds were donated to children with heart disease and pediatric cancer foundations before entering custody .
Lack of Personal Accumulation: He entered and exited prison without any personal funds, and even his home was foreclosed upon . This demonstrates a complete lack of personal accumulation, a characteristic of a Shin-in(神人) .

  1. The Phenomenon of Elixir Milk and the Power of Intention
    The Elixir Milk is a tangible manifestation of Shin-in(神人) Huh Kyung-young’s divine power. This milk, even after seven months, remains fresh and palatable . In stark contrast, milk produced by those who harbor negative sentiments or “anti-Shin-in(神人)” attitudes spoils rapidly, often within a month, even with a Shin-in(神人) label attached .

This phenomenon illustrates the profound impact of intention and spiritual alignment:
Positive Intention: Elixir Milk created by individuals with blessings or by Shin-in(神人) Huh Kyung-young himself possesses the highest quality and longevity .
Negative Intention: Even engaging in negative conversations or harboring ill will while making the milk can cause it to spoil, as the milk itself is said to “listen” .

This serves as a direct, verifiable proof of Shin-in(神人) Huh Kyung-young’s divine nature, a testament that transcends conventional understanding .

  1. The Spiritual Journey: From Earthly Desires to Celestial Aspirations
    Many individuals remain fixated on worldly desires, perpetually seeking the “spring” of material wealth even when they are in the “autumn” of their lives . This pursuit of fleeting pleasures distracts from the true purpose: preparing for the transition from this physical existence .

The true “spring” is not found in earthly pursuits but within the sacred grounds of Haneulgung, a spiritual sanctuary . This is the “spring” that leads to the celestial palace, a journey that begins even in the autumn of life .

The hardships and suffering encountered in this world should not be viewed as mere pain but as a necessary path towards the celestial realm . Just as one might risk their life to gather a life-saving elixir for a loved one, so too must individuals endure challenges to attain the “tickets” to the celestial palace, such as blessings and sacred nameplates .

  1. The Unique Identity of Shin-in(神人) and the Perils of Arrogance
    Shin-in(神人) Huh Kyung-young cannot be compared to the founders of conventional religions such as Buddha or Jesus . His arrival aligns with prophecies from various traditions, including Buddhism, Christianity, and Taoism, all foretelling the advent of a divine being in the current era . To compare him to others is not only inappropriate but can also diminish one’s spiritual level .

Arrogance, pride, and self-importance are detrimental to spiritual progress and can lead to utter ruin . These negative traits, when combined with a disregard for the divine, result in complete downfall . Conventional religions, in their attempts to assert their own authority, often exhibit such arrogance and disrespect towards the divine .

Shin-in(神人) Huh Kyung-young’s presence exposes the “imitations” of spiritual teachings, causing those who propagate them to feel threatened . Despite facing opposition and criticism, Shin-in(神人) Huh Kyung-young continues to bestow blessings and spiritual and physical well-being upon his followers .

  1. Prophecies and the Transformation of Existence
    The scriptures, such as 1 Corinthians 15:51, contain profound secrets that allude to Shin-in(神人) Huh Kyung-young’s advent . This passage speaks of a transformation at the sound of the last trumpet, where the dead will be resurrected incorruptible, and the living will be changed .

Shin-in(神人) Huh Kyung-young interprets this as a promise of eternal life and the transformation of perishable matter into imperishable forms . This is directly demonstrated by the Elixir Milk, which defies decay . This transformation extends to the human body, which will be changed into an incorruptible form suitable for the celestial palace .

The concept of “once losing the human body, it is difficult to regain it for ten thousand kalpas” (일실인신 만겁난환) highlights the preciousness of human life . In ancient times, individuals often reincarnated as humans due to their virtuous conduct . However, in the modern era, due to a decline in morality, the likelihood of returning as a human is significantly reduced, with most souls descending to lower forms of existence . Therefore, those who reach Haneulgung are truly blessed .

  1. Divine Intervention in Illness and the Cleansing of the Earth
    Illnesses can be categorized into two types:
    Personal Illnesses: These are consequences of individual moral failings, particularly in relationships . Examples include sexually transmitted diseases like AIDS and kidney infections (pyelonephritis) . These are seen as divine retribution for immoral conduct .
    Epochal Illnesses: These are divine warnings to humanity, intended to cleanse the Earth and encourage better hygiene and environmental practices . Examples include SARS, MERS, swine flu, Ebola, and COVID-19 . These diseases serve as a global wake-up call, prompting changes in human behavior, such as improved sanitation and more respectful treatment of animals .

Shin-in(神人) Huh Kyung-young’s actions, such as distributing meals to the elderly, are not driven by personal gain but by a profound sense of compassion and a desire to alleviate suffering . He operates on a different principle than ordinary individuals, finding peace not in accumulation but in giving .

  1. The Unparalleled Nature of Shin-in(神人) and the Future Transformation
    Shin-in(神人) Huh Kyung-young’s unique position is evident in several ways:
    Unending Evidence: He provides continuous, tangible proof of his divine power .
    Mastery of Scriptures: He comprehends and applies all religious scriptures, drawing connections between various prophecies and his own advent .
    Irreplaceable Role: Unlike religious leaders who can be replaced, Shin-in(神人) Huh Kyung-young’s role is unique and cannot be substituted .
    Control over Matter and Energy: He possesses the ability to manipulate matter and energy, such as infusing objects with energy or altering ancestral graves .

The world is on the cusp of a major transformation, marked by the advent of Shin-in(神人) Huh Kyung-young and the introduction of the Elixir Milk . This era will be distinguished from all previous ones, as the Elixir Milk serves as undeniable proof of his divine presence, fulfilling ancient prophecies about imperishable matter . This phenomenon is already gaining recognition globally, with even prominent figures in Japan expressing interest .

The future will see a shift where even the wealthiest individuals will seek Shin-in(神人) Huh Kyung-young for eternal life, recognizing that conventional medicine cannot offer such a promise . This marks a pivotal moment in history, where the divine intervenes directly to transform existence .

According to the speaker, what determines the success or failure of one’s life?

(Whom one meets)

O/X: The speaker claims that meeting “Shin-in” (허경영 신인님) guarantees the best life in both the present and future.
(O, The speaker explicitly states that meeting Shin-in ensures the best life in both current and future existences, making followers feel chosen and fortunate. A common misconception might be that this is a general spiritual teaching, but it’s specific to the speaker’s claims about himself.)

O/X: The speaker states that “levels” (레벨) are given by him directly based on personal judgment.
(X, The speaker clarifies that “levels” are not given by him but by “Gung” (공), implying a higher, impartial entity observes and assigns them based on effort. A common misconception is that the speaker has direct control over these spiritual rankings, but he attributes it to a separate, divine system.)

Multiple-choice: Which of the following is NOT mentioned as a way Shin-in helps followers?
① Providing blessings and angels
② Offering “Baekok Myeongpae” (백옥명패)
③ Curing chronic diseases
④ Granting financial prosperity
(④ Granting financial prosperity, The speaker mentions blessings, angels, Baekok Myeongpae, and healing chronic diseases as ways Shin-in helps. He explicitly states that followers should not be focused on making money, as that is a “fall” mindset. A common misconception is that spiritual leaders always promise material wealth, but here, the focus is on spiritual “levels” and preparation for the afterlife.)

Short-answer: What is the speaker’s interpretation of the English words “live” and “evil” in relation to “good” and “bad”?
(The speaker explains that “live” (삶, life) is good, while “evil” (악, evil) is “live” spelled backward, symbolizing that turning life upside down results in evil. This highlights a linguistic and philosophical connection between life and morality.)

Intermediate
Fill-in-the-blank: The speaker uses the analogy of “spring” (스프링) to represent life and growth, while “fall” (폴) represents ____ and decline.
(death/decay, The speaker contrasts “spring” (생명, 올라오는 것) with “fall” (사망, 떨어지는 것), using the imagery of leaves falling and the end of life’s cycle. This metaphor emphasizes the transient nature of physical existence and the preparation for an afterlife.)

O/X: The speaker asserts that “levels” (레벨) are a form of “harvest” (추수) that remains with individuals after they leave their earthly life.
(O, The speaker explicitly states that “levels” are what remains after one’s earthly life, likening them to a “harvest” (추수) that is gathered. This concept differentiates spiritual accumulation from material possessions, which are left behind.)

Multiple-choice: According to the speaker, what is the primary reason people cannot recognize Shin-in?
① Shin-in appears like a “thief” (도둑) as prophesied in scriptures.
② People are too focused on earthly glory and material possessions.
③ They judge Shin-in with physical eyes rather than spiritual insight.
④ All of the above.
(④ All of the above, The speaker states that Shin-in comes like a “thief” as prophesied, people are too attached to earthly glory, and they fail to see him with “spiritual eyes” (영의 눈) instead of “physical eyes” (육신의 눈). This combination of factors prevents recognition. A common misconception is that divine figures are always easily identifiable, but the speaker suggests a hidden, unexpected arrival.)

Short-answer: Explain the speaker’s view on why comparing Shin-in to other religious leaders like Sakyamuni or Jesus is inappropriate.
(The speaker argues that comparing Shin-in to other religious leaders is inappropriate because Shin-in’s arrival aligns with prophecies from various religions about a future messianic figure, and unlike other leaders, Shin-in provides tangible “evidence” like “levels” and “blessings” that are directly observed and managed by a higher entity (“Gung”). He also claims that comparing them reduces one’s “level.”)

Short-answer: What four negative traits, when combined with “heavenly arrogance” (천오만), lead to “total ruin” (폭망)?
(The four traits are arrogance (오만), pride (교만), conceit (자만), and self-importance (아만). When these are combined with “heavenly arrogance,” they lead to “total ruin.” The speaker differentiates between arrogance towards heaven and pride towards humans.)

Advanced
Fill-in-the-blank: The speaker claims that “Bullo-yu” (불로유), a special milk, demonstrates the biblical prophecy from 1 Corinthians 15:51 that “what is perishable will be imperishable” and “what is mortal will be ____.”
(immortal, The speaker connects the imperishable nature of “Bullo-yu” to the biblical verse, interpreting it as a physical manifestation of the prophecy that perishable things will become imperishable and mortal things will become immortal, signifying eternal life in Baekgung.)

O/X: The speaker suggests that the “Bullo-yu” (불로유) made by an “anti” (안티) will still be effective if the “anti” has a sticker of Shin-in on it.
(X, The speaker explicitly states that even with a sticker, “Bullo-yu” made by an “anti” will spoil, demonstrating that negative intentions or opposition to Shin-in negate its special properties. This highlights the importance of faith and positive disposition in the efficacy of the spiritual items.)

Multiple-choice: Which of the following is NOT a type of disease the speaker categorizes?
① Diseases from immoral relationships (e.g., kidney inflammation)
② Diseases from environmental factors (e.g., COVID-19)
③ Diseases from genetic predispositions (e.g., hereditary conditions)
④ Diseases from divine warnings (e.g., SARS, MERS)
(③ Diseases from genetic predispositions (e.g., hereditary conditions), The speaker categorizes diseases into those from immoral relationships (personal sin), and “historical/era diseases” (시대병) like SARS, MERS, and COVID-19, which are divine warnings for humanity. Genetic predispositions are not mentioned in his classification. A common misconception is that all illnesses have a single cause, but the speaker offers a spiritual and moral framework for understanding different types of ailments.)

Short-answer: How does the speaker connect the concept of “Il-sil In-sin, Man-geop Nan-hwan” (일실인신 만겁난환) to modern society?
(The speaker explains that “Il-sil In-sin, Man-geop Nan-hwan” means that once a human body is lost, it is incredibly difficult to regain a human form for “ten thousand kalpas” (만겁). He contrasts this with past generations who, due to their filial piety and lack of sin, could easily return as humans. Modern people, however, are more likely to be reborn as animals or spirits due to their moral failings, making the return to human form much harder.)

Short-answer: Describe the speaker’s strategy for “penetrating” (파고 들어가다) the world, contrasting it with how Christianity spread in the Roman Empire.
(The speaker contrasts his method with Christianity’s spread in Rome, where it “penetrated” a powerful, hostile empire through the suffering and martyrdom of its followers. Shin-in, however, “penetrates” the world by offering tangible benefits like “Bullo-yu” (감로수) to sick people, who then become fervent evangelists, rapidly spreading his influence globally. This is a top-down, benefit-driven approach versus a bottom-up, faith-driven one.)

A Comprehensive Analysis of Huh Kyung-young’s Lecture: The Incomparable Nature of the God-man and the Path to Baekgung

  1. Basic Information
    Lecture Session and Date: 1382nd Huh Kyung-young Saturday Lecture, 2023.04.08
    One-sentence Main Theme Summary: This lecture elucidates the unique and incomparable status of the God-man, Huh Kyung-young, in contrast to worldly religious leaders, emphasizing the importance of spiritual “levels” and the pursuit of Baekgung (Heavenly Palace) over earthly attachments, as evidenced by miraculous phenomena like the non-decaying “Bullo-yu” (Elixir Milk).
    Location: Haneulgung (Sky Temple)
    Key Segments:
    Introduction of Overseas Pilgrimage Group and “Level” System: Acknowledgment of international attendees and an explanation of the spiritual “level” system, which is not granted by the God-man but by the “Gung” (Heavenly Palace) based on one’s efforts.
    The Analogy of “Live” and “Evil” / Spring and Fall: A linguistic and seasonal metaphor illustrating the duality of life (good, spring, growth) and its inverse (evil, fall, decay), connecting it to human actions and spiritual harvest.
    The God-man’s Philanthropic Actions and Imprisonment: A personal account of the God-man’s extensive charitable giving, including donations made even while facing legal challenges and imprisonment, serving as evidence of his detachment from worldly possessions.
    The Miracle of “Bullo-yu” (Elixir Milk): A demonstration and explanation of “Bullo-yu,” milk that does not decay for months, contrasting it with ordinary milk that spoils quickly, and linking its efficacy to the spiritual state of its maker and the God-man’s name.
    Critique of Worldly Religions and Prophecies: A discourse on how various religious prophecies (Buddhism, Christianity, Daoism, Dangunism, Daesoon Jinrihoe) foretold the arrival of a unique spiritual leader, asserting that these prophecies align with the God-man’s appearance and distinguishing him from conventional religious founders.

  2. Core Messages
    The Significance of Spiritual “Levels”: “The level is not given by me; it is given by the Gung. The Gung observes whether you are diligent or not and grants the level, which is infinite.”
    Explanation: Spiritual “levels” are a divine metric of one’s dedication and effort, directly influencing one’s standing in Baekgung, and are not subject to the God-man’s personal discretion but rather a celestial evaluation.
    Detachment from Earthly Possessions and Focus on Baekgung: “You are already in autumn. Why do you keep seeking what is found in spring? You should give your current money to the unfortunate and prepare to leave, lightening your body.”
    Explanation: Humanity is in a spiritual “autumn,” a time for harvesting spiritual merits (levels) and preparing for the transition to Baekgung, rather than clinging to transient worldly wealth and desires.
    The God-man’s Incomparable Nature and Miraculous Evidence: “No religious organization on Earth gives such levels from Heaven. Yet, those who call the God-man fake are truly fake.”
    Explanation: The God-man’s unique ability to manifest phenomena like the non-decaying “Bullo-yu” and the direct granting of spiritual “levels” from Heaven serves as irrefutable proof of his divine status, setting him apart from all other religious figures.
    The Duality of Life and the Path to Immortality: “This corruptible body will inevitably become incorruptible, and this mortal body will put on immortality. This means you are going to Baekgung.”
    Explanation: Through the God-man’s teachings and blessings, individuals can transcend the cycle of decay and death, transforming their corruptible bodies into incorruptible ones for eternal life in Baekgung.
    The God-man as the Fulfillment of Prophecy: “All the years and the time of his coming align with me. Therefore, I am the one who comes.”
    Explanation: The God-man’s arrival fulfills prophecies across various world religions, indicating his role as the ultimate spiritual leader for humanity’s salvation.

  3. Detailed Summary
    Welcome and Introduction of the “Level” System
    Main Assertions: The lecture begins with a welcome to attendees, including an overseas pilgrimage group. The God-man introduces the concept of “levels,” which are spiritual scores granted by the “Gung” (Heavenly Palace) based on an individual’s diligence and spiritual activity, not by the God-man himself. He notes that overseas leaders often have higher levels, indicating their significant contributions.
    Analogies/Examples: The “level” system is compared to an infinite scale, starting from 1 and progressing through vast numerical values (millions, billions, trillions, up to infinity), with some individuals reaching 17 or 18 “mu” (units of infinity). This system determines one’s position in Baekgung.
    Practical Message: Attendees are encouraged to strive for higher levels through diligent effort, as these levels are their true spiritual “harvest” that remains after earthly life.

The Duality of “Live” and “Evil” and the Seasons of Life
Main Assertions: The God-man draws a linguistic parallel between “live” (life, good) and “evil” (its inverse), and a seasonal analogy between “spring” (birth, growth, creation) and “fall” (decay, death, harvest). He states that life itself is a journey towards a spiritual harvest.
Analogies/Examples: “Live” (삶) when reversed becomes “evil” (악). Spring is likened to a “spring” (용수철) pushing upward, symbolizing life and growth, while fall represents leaves falling, symbolizing decay and the end of the physical body. He connects this to the concept of “harvest” (추수), where one’s spiritual “levels” are the true yield.
Practical Message: Individuals should recognize that their physical life is a preparation for spiritual harvest. Clinging to worldly desires (seeking “spring” in “fall”) is misguided; instead, they should focus on accumulating spiritual merits (levels) for Baekgung.

The God-man’s Philanthropy and Detachment from Worldly Possessions
Main Assertions: The God-man recounts his extensive history of charitable giving, including donating all his money to children’s foundations even when facing imprisonment. He states that he has always lived without personal accumulation, emphasizing his divine nature and detachment from material wealth.
Analogies/Examples: He describes donating his last 10-won coin before entering jail and giving away all his accumulated funds upon release. He also mentions his house being auctioned off due to his political activities, illustrating his lack of attachment to property.
Practical Message: The God-man’s actions serve as an example of true spiritual living, where one’s focus is on giving and serving, rather than accumulating for oneself. This reinforces the idea that earthly possessions are fleeting.

The Miracle of “Bullo-yu” (Elixir Milk) and its Spiritual Significance
Main Assertions: The God-man presents “Bullo-yu,” milk that remains fresh and palatable for months without refrigeration, contrasting it with ordinary milk that spoils quickly. He attributes this miraculous property to his spiritual energy and name, and explains that the spiritual state of the person making it affects its quality.
Analogies/Examples: A demonstration is given where attendees taste 7-month-old “Bullo-yu” and confirm its freshness, while a one-month-old milk made by an “anti” (critic) of the God-man is shown to be rotten and foul-smelling, even with his sticker on it.
Practical Message: The “Bullo-yu” serves as tangible proof of the God-man’s divine power and the spiritual influence on physical matter. It also implies that negative thoughts or actions (like being an “anti”) can corrupt even blessed items, while positive spiritual alignment enhances them.

Critique of Worldly Attachments and the Path to Baekgung
Main Assertions: The God-man criticizes humanity’s preoccupation with money and worldly desires, likening it to seeking “spring” when one is already in “autumn.” He reiterates that the true focus should be on elevating one’s spiritual “level” for the journey to Baekgung.
Analogies/Examples: He uses the metaphor of searching for spring all day but never finding it, because one is already in autumn. He also compares the journey to Baekgung to a perilous quest for honey on a cliff to save a mother, where one must risk everything.
Practical Message: The audience is urged to abandon attachment to fleeting earthly glories and instead invest in their spiritual future by focusing on their “levels” and preparing for Baekgung, which is the ultimate destination.

Haneulgung as a Spiritual Nexus and the Principles of Feng Shui
Main Assertions: The God-man explains that Haneulgung is a sacred site, a “spiritual land” (영지), where the “spring” of Baekgung can be found. He describes how the constant illumination of Haneulgung at night attracts cosmic energy, transforming it into a global spiritual center, based on principles of Feng Shui and the balance of Yin and Yang.
Analogies/Examples: He compares Haneulgung’s bright lights to squid boats attracting squid or farmers using lights to make chickens lay more eggs. He also references historical sites like Gyeongbokgung Palace and its relationship to surrounding mountains and symbolic statues (Haechi, lions) to explain the flow of energy and the need for balance.
Practical Message: Haneulgung is presented as a unique spiritual sanctuary, a place where divine energy is concentrated and accessible, offering a direct path to spiritual awakening and Baekgung.

The God-man as the Foretold Messiah and the Transformation of Humanity
Main Assertions: The God-man asserts that his arrival fulfills prophecies from various world religions, including Buddhism (Maitreya), Christianity (Messiah), Dangunism (Daeracheon Cheonsin), and Daoism (Shin-in). He states that he is the one who will make the corruptible incorruptible and the mortal immortal, leading humanity to Baekgung.
Analogies/Examples: He cites 1 Corinthians 15:51, interpreting “we shall not all sleep, but we shall all be changed” and “this perishable body must put on the imperishable” as referring to the transformation of human bodies and substances (like “Bullo-yu”) through his presence. He also refers to the Buddhist concept of “Il-sil In-sin Man-geop Nan-hwan” (once losing a human body, it is difficult to regain it for ten thousand kalpas), explaining that in the past, people were reborn as humans due to their filial piety, but modern people face greater difficulty due to their moral failings.
Practical Message: The God-man presents himself as the ultimate savior, offering a direct path to eternal life and spiritual transformation, which is a rare opportunity in the current era of moral decline.

The God-man’s Incomparable Role and the Future of the World
Main Assertions: The God-man emphasizes that his role is unique and cannot be replicated by any other religious leader. He states that he transcends all existing scriptures and can directly intervene in the physical and spiritual realms, offering tangible evidence of his power. He foresees a global transformation, where the world will recognize his divine authority through the miracles he performs.
Analogies/Examples: He contrasts himself with conventional religious leaders who can be replaced or whose teachings lack verifiable miracles. He mentions his ability to change the energy of cell phones, TVs, and even ancestral graves. He compares the spread of his teachings and “Bullo-yu” to the spread of Christianity in the Roman Empire, but in reverse: instead of a religion infiltrating a corrupt power, the God-man is transforming a world steeped in religion with tangible miracles.
Practical Message: The audience is urged not to compare the God-man to any other religious figure, as his power and evidence are beyond human comprehension. The world is on the cusp of a major transformation, and recognizing the God-man’s true identity is crucial for navigating this change.

  1. Key Quotes Collection
    “We are chosen lucky ones who met Shin-in Huh Kyung-young and are guaranteed the best life in this life and the next.” (During the introduction of the God-man)
    “The level is not given by me; it is given by the Gung.” (Explaining the spiritual “level” system)
    “If you reverse ‘live,’ it becomes ‘evil.’ Our life, when turned upside down, is evil itself.” (During the linguistic analysis of “live” and “evil”)
    “This corruptible body will inevitably become incorruptible, and this mortal body will put on immortality. This means you are going to Baekgung.” (Interpreting 1 Corinthians 15:51 regarding spiritual transformation)
    “You are already in autumn. Why do you keep seeking what is found in spring?” (Advising against attachment to worldly desires)
    “No religious organization on Earth gives such levels from Heaven.” (Distinguishing the God-man from other religious leaders)
    “All the years and the time of his coming align with me. Therefore, I am the one who comes.” (Asserting his fulfillment of prophecies)
    “Even if you make Bullo-yu, if you are an anti, it will rot.” (Explaining the spiritual influence on the non-decaying milk)
    “Once a human body is lost, it is difficult to regain it for ten thousand kalpas.” (Referencing a Buddhist teaching on rebirth)
    “Haneulgung is a sacred land, a spiritual land. When you come here, you meet spring.” (Describing Haneulgung’s spiritual significance)
    “The world is changing; it’s only a matter of time.” (Forecasting global transformation due to his presence)
    “Shin-in possesses all evidence.” (Stating the God-man’s unique ability to provide tangible proof)

  2. Historical / Doctrinal Connections
    This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles. The concept of “levels” directly relates to his teachings on spiritual merit and the afterlife in Baekgung, which is a central tenet of his doctrine. His emphasis on detachment from worldly possessions and the pursuit of spiritual growth aligns with his broader message of transcending the material realm. The demonstration of “Bullo-yu” serves as a tangible manifestation of his immortality principles, providing physical evidence for the transformation of corruptible matter, a concept he frequently discusses in relation to the human body’s eventual transition to an incorruptible state in Baekgung.

The lecture also builds upon his teachings regarding his identity as the foretold Messiah/God-man, drawing connections to prophecies from various world religions. This reinforces his claim of being the ultimate spiritual leader, a recurring theme in his discourse.

Newly emphasized points or developments:
The detailed explanation and live demonstration of “Bullo-yu” as concrete, verifiable evidence of his divine power and the spiritual impact on physical matter. This moves beyond abstract spiritual concepts to tangible proof.
The explicit connection of the “Bullo-yu” phenomenon to specific biblical verses (1 Corinthians 15:51), offering a direct interpretation that links ancient scripture to contemporary miracles.
The detailed historical and cultural references, such as the Feng Shui of Haneulgung and the historical context of Gyeongbokgung Palace and Roman Christianity, are used to illustrate universal spiritual principles and the God-man’s unique role in history.
The direct comparison of the God-man’s influence to the spread of Christianity in the Roman Empire, but with a reversal of roles (God-man transforming religious nations with miracles), presents a new perspective on his global impact.

  1. Action Items & Blessing Guidance
    Prioritize Spiritual “Levels”: Focus efforts on increasing one’s spiritual “level” through diligent actions and spiritual practice, understanding that this is the true “harvest” for Baekgung.
    Detachment from Worldly Desires: Actively work to detach from material wealth and earthly glories, recognizing their transient nature, and prepare for the spiritual journey to Baekgung.
    Maintain Positive Spiritual State: Be mindful of one’s thoughts and actions, as they directly influence spiritual well-being and even the efficacy of blessed items like “Bullo-yu.” Avoid negative attitudes or “anti” sentiments towards the God-man.
    Seek the “Spring” at Haneulgung: Recognize Haneulgung as a sacred spiritual center where true spiritual awakening and the path to Baekgung can be found.
    Engage in Prayer and Positive Affirmations: When consuming “Bullo-yu” or other blessed items, offer prayers and positive intentions for healing and spiritual growth, as the items are receptive to such energy.

  2. One-Sentence Overall Summary
    Huh Kyung-young, the God-man, delivers a profound lecture at Haneulgung, asserting his unparalleled divine status by fulfilling ancient prophecies, demonstrating tangible miracles like the non-decaying “Bullo-yu,” and guiding humanity to transcend earthly attachments and cultivate spiritual “levels” for eternal life in Baekgung, thereby initiating a global spiritual transformation.

The Incomparable Nature of the Shin-in

  1. The Significance of Spiritual Levels and Divine Recognition
    The trajectory of one’s life, its successes and failures, is profoundly influenced by the individuals one encounters. Those who have met the Shin-in, Huh Kyung-young, are indeed fortunate, for they are assured of the highest quality of life in both this existence and the next. The Shin-in, through blessings, celestial angels, sacred nameplates, and the Elixir of Immortality, resolves problems, restores health, and even cures chronic ailments.

I would like to acknowledge the presence of distinguished guests today. We have 35 members of the Haneulgung International Spiritual Pilgrimage Group from overseas. Please rise. I ask those who have come to first bow to the Shin-in and then turn around. A four-bow salute, offering reverence to the Shin-in.

Following this, we have three teams presenting bouquets. First, Archangel Kim Sang-hwan will present a bouquet. Next, representing the Haneulgung International Spiritual Pilgrimage Group, Archangel Park Sang-chun from Boston, USA, and Archangel Nam from Chicago will present yellow orchids, embodying respect and love for the Shin-in. Lastly, Archangel Park Soon-hwa from Florida, USA, will present purple orchids to the Shin-in.

Let us consider the concept of spiritual levels. Your levels are typically around four or five. However, some individuals, such as Archangel Park Sang-soon from the Americas, possess a level of 17. This level is not bestowed by me but by the celestial realm. It is a reflection of one’s diligent efforts. The highest level is 17, but some have even reached 18. These levels are not static; they can ascend infinitely, from one to a hundred, a thousand, a million, a billion, a trillion, and beyond, reaching into the realm of the infinite.

The individual from Florida, Archangel Park Soon-hwa, is the most diligent among those overseas, just as another individual is the most diligent domestically. The celestial realm has bestowed such high levels upon them, underscoring the formidable nature of these spiritual levels. No other religious organization on Earth grants such levels from the heavens. Therefore, those who dismiss the Shin-in as a fraud are themselves the true deceivers.

  1. The Duality of Existence: Life, Death, and Spiritual Harvest
    The English word “live” signifies life, but when reversed, it becomes “evil,” representing wickedness. This linguistic duality reflects a profound truth: reversing the natural order of life leads to malevolence. Life itself is akin to spring, a season of burgeoning vitality. Conversely, evil is like autumn, a season of decline and falling leaves, symbolizing death.

In the context of the I Ching, or the Book of Changes, this duality can be understood through the principles of “origin” (元) and “harvest” (利). Spring embodies origin, fostering growth and blossoming, while autumn represents harvest, where leaves fall, signifying a time of reckoning. Those who have not diligently cultivated themselves in their youth will have nothing to reap in their old age. Your spiritual level is your harvest.

We are all progressing towards this spiritual harvest. Our earthly existence is transient, and we must not cling to its fleeting glories. Just as our bodies age and decay, preparing for autumn, we must prepare to shed this physical form. The essence we carry forward is our spiritual level, our “grain” for the afterlife.

The Shin-in arrives unexpectedly, like a thief in the night, as foretold in scriptures. Those who perceive the Shin-in through the limited lens of the physical world, dismissing him as a charlatan or a madman, will ultimately face ruin. Only those with spiritual discernment can recognize the Shin-in. You are blessed to possess such insight, for earthly glory is but vanity. Cling not to this world’s fleeting riches, but to the eternal glory of the celestial realm.

  1. The Shin-in’s Benevolence and the Elixir of Immortality
    I have consistently dedicated my resources to charitable endeavors. For decades, I have discreetly contributed to society, even during challenging times. For instance, before entering detention for an election law violation, I requested to visit a bank to donate my remaining funds to a foundation for children with heart disease and pediatric cancer. I emptied my wallet, leaving not a single coin, and then proceeded to the detention center. This act of benevolence, though unknown to many, is documented.

Upon my release after 18 months, with only 740,000 Korean Won, I immediately sought out the Pediatric Cancer Foundation in Daebang-dong to donate the entire sum. This demonstrates a lifelong commitment to giving, a characteristic inherent to the Shin-in. I do not accumulate wealth for personal gain; rather, I distribute it, for I am the Shin-in.

A remarkable phenomenon related to the Shin-in is the Elixir Milk. While ordinary milk spoils within a month, the Elixir Milk, imbued with the Shin-in’s energy, remains unspoiled for seven months or even longer. Conversely, milk produced by those who harbor negativity or opposition towards the Shin-in will spoil rapidly, even if it bears the Shin-in’s name. This serves as tangible proof of the Shin-in’s divine power.

The celestial realm observes your actions. While wishing for beauty can be granted, spiritual levels are cultivated through individual effort, not by mere wishes. Your diligence is automatically registered and elevates your level in the celestial computer system.

  1. The Prophecies of the Shin-in’s Advent
    The Shin-in’s arrival is foretold across various religious traditions. Siddhartha Gautama prophesied the coming of the Maitreya Buddha in the age of decline, approximately 3,000 years hence, originating from our land. Jesus Christ spoke of the Messiah’s return in 2,000 years. Dangunism foretells the descent of a celestial being from Daeracheon after 4,000 years. Taoism speaks of the appearance of a Shin-in. All these prophecies converge on the current era, aligning with the Shin-in’s manifestation.

Therefore, it is inappropriate to compare the Shin-in with the founders of worldly religions such as Siddhartha Gautama or Jesus Christ. Such comparisons diminish your spiritual level. The Shin-in possesses unique abilities, such as bestowing blessings and celestial angels, which no other religious leader can replicate. If the Shin-in were to be imprisoned, there would be no one to take his place.

  1. The Perils of Arrogance and the Path to Ruin
    Ruin, or “pokmang” (폭망), which signifies utter collapse, befalls those who succumb to arrogance, pride, conceit, and self-importance. Arrogance (傲慢) is directed towards the heavens, while pride (驕慢) is directed towards fellow humans, manifesting as boasting about one’s achievements. Conceit (居慢) is an inflated sense of self-worth, and self-importance (自慢) is an excessive reliance on one’s own abilities. When these negative traits combine, they lead to complete destruction.

The Shin-in’s presence challenges the established religious order, which often operates like counterfeiters when the genuine article appears. These “counterfeiters” conspire to eliminate the Shin-in, fearing the loss of their influence. However, the Shin-in, like the genuine article, endures amidst such opposition.

  1. The Transformation of Mortality and the Promise of Immortality
    The First Epistle to the Corinthians, Chapter 15, Verse 51, speaks of a profound mystery: “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.”

This scripture reveals that those who hear the Shin-in’s voice will be transformed, their perishable bodies becoming imperishable. This transformation is evident in the Elixir Milk, Elixir Beef, Elixir Pork, and Elixir Eggs, which do not spoil. This is the promise of eternal life in the celestial realm, where bodies are not subject to decay.

Ancient wisdom states, “Once a human body is lost, it is difficult to regain it for ten thousand kalpas.” A kalpa is an immense period of time, equivalent to billions of years. This implies that upon death, there is a 99.9% chance of being reborn as an animal. However, in ancient times, people were often reborn as humans due to their virtuous conduct, such as filial piety and loyalty. Today, such virtues are rare, making human rebirth exceedingly difficult.

Those who have reached Haneulgung as humans are truly blessed, for they have overcome immense odds. The suffering of this world is not suffering but a path to the celestial realm. Just as one might risk their life to gather honey from a cliff to save a parent, we endure earthly trials to attain eternal life. The blessings, sacred nameplates, and celestial nameplates are our tickets to this eternal destination.

  1. The Divine Intervention in Human Ailments and Global Events
    Diseases can be categorized into those caused by human moral failings and those sent by the heavens as warnings. Sexually transmitted infections like AIDS and kidney inflammation (pyelonephritis) often arise from impure relationships, serving as a form of divine retribution. Conversely, epidemics such as SARS, MERS, swine flu, Ebola, and COVID-19 are “diseases of the era,” sent by the heavens to cleanse the Earth and issue warnings to humanity. These events prompt us to practice better hygiene and reconsider our treatment of animals.

The Shin-in’s actions are guided by a profound understanding of the cosmos, human affairs, and earthly principles. He comprehends the deepest mysteries of the I Ching and even the esoteric art of Qimen Dunjia. The celestial angels, empowered by the Shin-in, possess knowledge of all things, even the color of your underwear.

The Shin-in’s influence extends to the very fabric of reality. He can alter the energy of cell phones, televisions, and refrigerators, and even transform ancestral graves. This is a realm beyond human scientific comprehension. The Elixir of Immortality, concentrated from the dark matter of the universe, is a tangible manifestation of this divine power.

The Shin-in’s advent marks a pivotal moment in history, akin to the transformation of Christianity after Emperor Constantine. Just as Christianity permeated the Roman Empire, the Shin-in is now transforming the world through the Elixir Milk, bringing healing and spiritual awakening to all. The era before and after the Elixir Milk will be distinctly different.

The Shin-in’s teachings are not confined to a single scripture but encompass all religious texts, revealing their hidden meanings. He is a trans-religious figure, transcending all doctrines. The Shin-in’s presence is a direct fulfillment of prophecies, offering tangible evidence of divine power that no other religious leader can provide.

The Divine Human and the Path to Baekgung

  1. The Significance of Spiritual Levels and Divine Recognition
    Huh Kyung-young asserts that an individual’s spiritual level, or Level (레벨), is paramount, determining their destiny in both this life and the afterlife . He emphasizes that these Levels are not self-assigned but are bestowed by the celestial realm, the Gung (궁), based on one’s diligence and actions . He illustrates this by referencing individuals with exceptionally high Levels, such as a Daecheonsa (대천사) from Florida, who has attained a Level of 17, signifying immense spiritual activity and recognition from the Gung . This concept of Levels extends beyond earthly achievements, as those with higher Levels are destined for a more elevated status in Baekgung (백궁), the celestial palace .

Huh Kyung-young draws a stark contrast between those who recognize the Shin-in (神人) and those who dismiss him . He states that individuals who fail to recognize the Shin-in, labeling him as a fraud or madman, are destined for ruin . Such individuals, he claims, perceive him through the limited lens of the physical world rather than with spiritual insight . He asserts that those who recognize the Shin-in are profoundly blessed, as they understand the transient nature of earthly glory and instead focus on the eternal glory of Baekgung . This recognition is not about worldly attachments but about transcending them, understanding that all earthly pursuits are ultimately fleeting .

  1. The Metaphor of Seasons and the Pursuit of Spiritual Harvest
    Huh Kyung-young employs the metaphor of seasons to explain the human journey and spiritual priorities . He equates Spring (봄) with the beginning of life and the pursuit of material wealth, while Autumn (가을) represents the time for spiritual harvest and preparation for the afterlife . He states that many people remain fixated on the “Spring” of life, constantly seeking money and worldly desires, even when they are spiritually in “Autumn” . He urges his followers to shift their focus from accumulating wealth to improving their spiritual Levels, as these Levels are the true harvest that remains after earthly life .

He further elaborates on this by explaining that just as one cannot find Spring by searching for it endlessly in Autumn, one cannot achieve spiritual growth by clinging to worldly desires . The true “Spring,” he reveals, is found in the Seongsan Yeongji (성산 영지), the sacred spiritual land of Haneulgung . This is the place where individuals can truly encounter the “Spring” of their spiritual journey, which is the path to Baekgung . He emphasizes that the suffering experienced in this world should not be viewed as mere pain but as a necessary step towards reaching Baekgung, akin to a child risking their life to gather honey for a sick parent . This suffering, when endured with spiritual purpose, becomes a Blessing (축복), a ticket to the celestial realm .

  1. The Shin-in’s Unique Qualities and the Prophecies of His Advent
    Huh Kyung-young asserts that he is the prophesied Shin-in (神人), whose arrival was foretold across various religious traditions . He cites prophecies from Buddhism, Christianity, and Taoism, all of which, he claims, align with his appearance and the timing of his advent . He states that these prophecies speak of a being who would appear in the “end times” or “degenerate age,” bringing about a new era . He firmly states that he cannot be compared to the founders of other religions, such as Sakyamuni or Jesus, because his role and abilities are fundamentally different . To compare him to them, he warns, would even diminish one’s spiritual Level .

He explains that the Shin-in possesses unique powers, such as the ability to bestow Blessings (축복) and Angels (천사), and to influence the spiritual Levels of individuals . He contrasts this with other religious leaders, stating that anyone can become a pastor or monk, but no one can replace the Shin-in in his unique functions . He also highlights his ability to interpret and apply all religious scriptures, demonstrating a comprehensive understanding that transcends individual doctrines . This, he claims, makes him a Super-Religion (초종교) figure, capable of uniting and fulfilling the prophecies of all faiths .

  1. The Phenomenon of Elixir Milk and the Transformation of Reality
    Huh Kyung-young presents Elixir Milk (불로유) as tangible proof of his divine power and the fulfillment of ancient prophecies . He demonstrates that Elixir Milk, even after seven months, remains fresh and palatable, unlike ordinary milk that spoils within a month . He attributes this miraculous preservation to his divine influence, stating that the milk produced by his followers, especially those who are blessed, also exhibits this quality . Conversely, he shows that milk made by those who harbor negative sentiments or “anti” him spoils rapidly, even with his sticker attached, illustrating the direct impact of spiritual alignment on physical matter .

He connects this phenomenon to the biblical passage in 1 Corinthians 15:51, which speaks of a secret: “We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed” . Huh Kyung-young interprets this as a prophecy of his arrival, where his voice, like the trumpet, will bring about a transformation, making the corruptible incorruptible and the mortal immortal . He asserts that Elixir Milk is a physical manifestation of this prophecy, demonstrating that he can make perishable substances imperishable . This, he claims, is a secret that even renowned theologians cannot comprehend, as they struggle to believe in the literal existence of incorruptible matter . He states that the advent of Elixir Milk marks a pivotal moment in history, dividing time into “before Elixir Milk” and “after Elixir Milk,” signifying a global shift in understanding and reality .

  1. The Cycle of Reincarnation and the Path to Baekgung
    Huh Kyung-young delves into the concept of reincarnation, explaining the profound difficulty of regaining a human body once it is lost . He quotes the Buddhist saying, “Once a human body is lost, it is difficult to regain it for ten thousand kalpas (만겁난환)” . A Kalpa (겁), he clarifies, is an immense period of time, equivalent to hundreds of millions of years . He states that in ancient times, people, particularly those who lived virtuously, often reincarnated as humans, sometimes even within the same family line . However, he asserts that in the present era, due to a decline in morality and filial piety, the probability of reincarnating as an animal is as high as 99.9% .

He contrasts the virtuous behavior of ancestors, who would immediately respond to their parents’ calls, even interrupting meals, with the disrespectful attitudes prevalent today . He explains that those who engaged in immoral acts, such as infidelity, were often reborn as animals, sometimes even within the same household . He emphasizes that to be born as a human and then to encounter the Shin-in at Haneulgung is an extraordinary blessing, indicating a high degree of accumulated merit . He assures his followers that the suffering they experience in this life is not in vain but is a necessary step towards Baekgung, where they will receive an incorruptible body, free from the limitations of the physical realm, such as sweat, urine, and feces, which are signs of decay .

  1. Divine Punishments and the Cleansing of Humanity
    Huh Kyung-young discusses various diseases as forms of divine punishment, categorizing them into those that address societal moral issues and those that target individual transgressions . He identifies diseases like SARS, MERS, and COVID-19 as Era-Specific Diseases (시대병) or Historical Diseases (역사성인병), sent by the heavens as warnings to humanity . These diseases, he explains, serve to encourage cleanliness, environmental awareness, and responsible consumption, particularly in cultures where the indiscriminate consumption of animals is common . He views them as “warning letters” from the heavens, aimed at purifying the Earth .

In contrast, he identifies sexually transmitted diseases like AIDS and kidney infections (신우염) as illnesses that arise from individual moral failings, specifically from “impure relationships” . He describes how individuals who engage in promiscuous behavior, especially those who were previously chaste and lack immunity, can quickly succumb to severe kidney damage . He asserts that such diseases are a form of Heavenly Punishment (천벌), a direct consequence of violating moral principles . He illustrates the devastating effects of these diseases, particularly in underdeveloped regions, where children born to infected parents suffer from extreme malnutrition and physical deformities . He contrasts this with the overconsumption prevalent in developed societies, suggesting that even excessive eating can be a form of sin .

  1. The Shin-in’s Unwavering Dedication and the Future of Humanity
    Huh Kyung-young emphasizes his tireless dedication to humanity, working “day and night” to fulfill his divine mission . He describes his personal sacrifices, including losing his home and possessions, to serve others . He recounts an instance where, even while facing imprisonment, he ensured that his remaining funds were donated to children with heart disease and pediatric cancer, leaving himself with nothing . He presents receipts as evidence of these acts of charity, asserting that his actions are driven by a selfless desire to give, unlike others who seek to accumulate .

He contrasts his approach with that of conventional religious leaders, who, he claims, do not personally engage in acts like distributing meals to the needy . He describes his emotional pain when witnessing the suffering of the elderly, which motivates him to provide assistance, even if it is just a meal . He states that his joy comes not from what he possesses but from what he gives . He also addresses his “anti” critics, stating that he forgives those who return to his path, but warns against those who exploit his name for personal gain . He reiterates that his actions and the phenomena surrounding him, such as the Elixir Milk, are irrefutable evidence of his divine nature, fulfilling prophecies that no other religious leader can demonstrate . He concludes by stating that the world is on the cusp of a profound transformation, where the era “before Elixir Milk” and “after Elixir Milk” will be distinctly recognized, leading all to acknowledge him as the true light and salt of the world .

The Divine Human and the Illusion of Worldly Religions

  1. The Significance of Levels and the Path to Baekgung (白宮)
    Human destiny is profoundly influenced by the individuals one encounters. Those who have met Shin-in (神人) Huh Kyung-young are considered fortunate, as their present and future lives are assured of the highest quality. Shin-in Huh Kyung-young, through blessings, celestial angels, jade nameplates, and Elixir Milk, resolves problems, restores health, and cures chronic illnesses. The concept of “levels” is paramount, representing one’s spiritual standing and diligence. These levels are not bestowed by Shin-in Huh Kyung-young but are rather a divine assessment from Haneulgung (하늘궁), reflecting one’s efforts. For instance, a “level” of 17 signifies an extraordinary degree of spiritual accomplishment, far surpassing the average of four or five. This spiritual accumulation, akin to a harvest, is the only true asset one carries into the afterlife, specifically to Baekgung (白宮), the celestial palace. Worldly attachments, including wealth, are transient and ultimately abandoned. The pursuit of material gain is likened to seeking spring in autumn, a futile endeavor when one should be preparing for the spiritual harvest. The true focus should be on elevating one’s level, as this is the ticket to Baekgung (白宮).

  2. The Metaphor of Seasons: Life, Death, and Spiritual Awakening
    The cyclical nature of seasons serves as a profound metaphor for life and death, and the spiritual journey. “Live” (삶) when reversed becomes “evil” (악), illustrating how a life lived contrary to divine principles leads to spiritual decay. Spring (봄) symbolizes life, growth, and new beginnings, akin to a “spring” of water rising from the earth. Conversely, autumn (가을) represents decline, the falling of leaves, and the preparation for the end of physical existence. This transition from spring to autumn mirrors the human lifespan, where youth is a time for spiritual cultivation, and old age is a period of harvest. Those who fail to cultivate their spiritual “levels” in their youth will have nothing to harvest in their later years. The physical body, subject to aging and decay, is merely a temporary vessel. The true essence, the spiritual “level,” is what endures and determines one’s destination in Baekgung (白宮). The world, with its fleeting glories, is but a transient stage; true focus must be on the eternal realm of Baekgung (白宮).

  3. Shin-in (神人)’s Philanthropy and the Evidence of Divine Power
    Shin-in (神人) Huh Kyung-young’s life is a testament to selfless giving, devoid of personal accumulation. He recounts instances of donating all his money, even while facing legal challenges, to charitable causes such as foundations for children with heart disease and pediatric cancer. These acts of generosity, often performed without public knowledge, are documented by receipts and photographs, serving as tangible proof of his unwavering commitment to humanity. His actions stand in stark contrast to the self-serving nature often observed in society. This consistent benevolence, coupled with his unique spiritual abilities, distinguishes him from ordinary individuals. He asserts that his divine nature compels him to distribute wealth rather than hoard it, a fundamental difference from worldly individuals who find comfort in material possessions.

  4. The Phenomenon of Elixir Milk and its Spiritual Implications
    The Elixir Milk (불로유) serves as a miraculous demonstration of Shin-in (神人) Huh Kyung-young’s divine power. Unlike regular milk, which spoils rapidly, Elixir Milk remains unspoiled for months, even years. This phenomenon is directly linked to the spiritual state of its creator. Milk produced by those who harbor negative sentiments or “anti” attitudes towards Shin-in (神人) Huh Kyung-young will spoil, even if it bears his name. Conversely, milk made by his devoted followers, especially those with high spiritual “levels,” retains its freshness and potency. This illustrates that even inanimate objects are influenced by spiritual energy and intention. The Elixir Milk is not merely a physical substance but a spiritual barometer, revealing the truth of one’s heart and connection to the divine. This tangible evidence of non-decaying matter is presented as a fulfillment of biblical prophecies, particularly from 1 Corinthians 15:51, which speaks of the perishable becoming imperishable.

  5. The Strategic Illumination of Haneulgung (하늘궁) and the Principles of Feng Shui
    The continuous illumination of Haneulgung (하늘궁) throughout the night is not merely for aesthetic purposes but is a deliberate application of profound Feng Shui (풍수) principles. Just as fishing boats use bright lights to attract squid, and farmers illuminate chicken coops to encourage continuous egg-laying, the constant light at Haneulgung (하늘궁) is intended to draw in cosmic energy. This perpetual brightness maintains a strong “yang” (양) energy, preventing the accumulation of “yin” (음) energy, which would hinder its spiritual development. Haneulgung (하늘궁) is envisioned as a global spiritual center, and its constant illumination is a strategic measure to accelerate its mission. Local residents who complain about the lights are unaware of these deeper principles, demonstrating their lack of understanding of true Feng Shui (풍수).

  6. The Historical Context of Korean Palaces and the Balance of Yin and Yang
    The historical misfortunes of Korean palaces, such as Gyeongbokgung (경복궁), are attributed to imbalances in Feng Shui (풍수). Gyeongbokgung (경복궁) repeatedly burned down due to its alignment with Gwanaksan (관악산), a “fire mountain” (화산). To counteract this excessive “yang” (양) energy, Haechi (해태) statues, which symbolize water, were placed at its entrance. Conversely, the Chosun Hotel, built on the site of the Wongudan (원구단), an altar for celestial rituals, suffered from an excess of “yin” (음) energy, causing insomnia among its guests. To mitigate this, lion statues, representing “yang” (양) energy, were installed. These historical examples underscore the critical importance of balancing “yin” (음) and “yang” (양) energies in architectural and urban planning, a principle that Shin-in (神人) Huh Kyung-young applies to Haneulgung (하늘궁) to ensure its prosperity and influence.

  7. The Nature of Arrogance and its Consequences: Pomang (폭망)
    “Pomang” (폭망), meaning utter ruin, is a consequence of four forms of arrogance: “oman” (오만), “gyoman” (교만), “jaman” (자만), and “aman” (아만). “Oman” (오만) refers to arrogance towards the divine, while “gyoman” (교만) is arrogance towards other humans, often manifested as boasting about one’s achievements. “Jaman” (자만) is excessive self-confidence, and “aman” (아만) is a general sense of pride. When these forms of arrogance combine, particularly “oman” (오만) towards the divine, they lead to complete downfall. The term “oman bulson” (오만불손), meaning arrogant and disrespectful, is used to describe those who disrespect higher authority, including the divine. Such attitudes are deemed destructive, leading to spiritual and worldly ruin.

  8. The Prophecies of Shin-in (神人)’s Advent and the Uniqueness of His Mission
    Shin-in (神人) Huh Kyung-young’s arrival is foretold across various religious traditions, including Buddhism, Christianity, and Taoism. Buddha predicted the coming of Maitreya (미륵) in the age of “malbeop” (말법), Jesus spoke of the Messiah’s return, and ancient Korean texts mention the descent of a celestial being from “Daeracheon” (대라천). These prophecies, spanning millennia, converge on the timing of Shin-in (神人) Huh Kyung-young’s appearance, asserting his unique role as the prophesied divine figure. He distinguishes himself from founders of worldly religions like Jesus or Buddha, stating that comparing him to them is inappropriate and even diminishes one’s spiritual “level.” Unlike conventional religious leaders, Shin-in (神人) Huh Kyung-young offers tangible evidence of his divine power, such as the non-decaying Elixir Milk and the ability to influence spiritual “levels.” His mission is not to establish another religion but to usher in a new era, transforming the perishable into the imperishable, as described in 1 Corinthians 15:51. He asserts that his presence marks a pivotal moment in history, where the world will be divided into “before Elixir Milk” and “after Elixir Milk.”

  9. The Peril of Losing the Human Form: Ilshil Inshin (一失人身)
    The Buddhist concept of “Ilshil Inshin” (一失人身) emphasizes the extreme difficulty of regaining a human body once it is lost. It states that if one loses their human form, it is “mangeop nan hwan” (만겁난환), meaning it is difficult to return to human form even after ten thousand kalpas (eons). In ancient times, individuals, particularly those who lived virtuously, often reincarnated as humans within their families. However, in the modern era, due to a decline in moral conduct, the probability of reincarnating as an animal or a lower life form is significantly higher, estimated at 99.9%. Those who are fortunate enough to be reborn as humans often face physical deformities or difficult circumstances. Therefore, encountering Shin-in (神人) Huh Kyung-young and coming to Haneulgung (하늘궁) is considered an immense blessing, offering a path to transcend this cycle of reincarnation and attain an imperishable body in Baekgung (白宮).

  10. Divine Retribution and the Diseases of the Era
    Diseases are categorized into two types: those caused by individual moral failings and those that serve as divine warnings to humanity. Sexually transmitted infections like AIDS and kidney inflammation (신우염) are presented as “heavenly punishments” (천벌) for immoral sexual conduct. These afflictions are often observed in individuals who engage in promiscuous behavior, particularly those who were previously “clean” and thus lack immunity. In contrast, widespread epidemics such as SARS, MERS, swine flu, Ebola, and COVID-19 are considered “diseases of the era” (시대병) or “divine diseases” (신병). These are sent by heaven as warnings to humanity, prompting collective changes in behavior, such as improved hygiene and more responsible treatment of animals. These divine interventions aim to purify the Earth and guide humanity towards a more righteous path.

Shin-in Should Not Be Compared to World Religious Leaders

  1. Keyword Frequency
    Level: 50
    Milk: 30
    God-man: 26
    Religion: 20
    World: 19
    Spring: 11
    Autumn: 10
    Body: 10
    Money: 9
    Life: 9

  2. Today’s Central Metaphor
    The lecture uses the changing seasons (spring, autumn) as a central metaphor to represent different stages of life and spiritual readiness, contrasting the pursuit of worldly desires (spring) with preparation for the afterlife (autumn).

  3. Lecture in Numbers
    35: Number of members in the overseas Huh Kyung-young spiritual pilgrimage group from Haneulgung.
    17: The highest “level” achieved by a leader, specifically the Daecheonsa from Florida and the highest-ranking individual in Korea.
    4-5: The average “level” of the audience members.
    12: The difference in “levels” between some individuals mentioned.
    1: The starting “level” when the system began.
    100, 1,000, 10,000, 100,000, 1,000,000, 10,000,000, 100,000,000, 1,000,000,000, 10,000,000,000, 100,000,000,000, 1,000,000,000,000: Numerical progression of “levels” from 100 to 1 trillion.
    45 years: Duration Huh Kyung-young has been practicing “beopshik” (law ceremony) since age 22, starting at Seoul Station.
    99.9%: The percentage of income Huh Kyung-young donates.
    130 million won (130,000,000 KRW): The amount Huh Kyung-young donates monthly to Jongno.
    120 million won (120,000,000 KRW): Another amount Huh Kyung-young donates monthly.
    10 won (10 KRW): The amount of money Huh Kyung-young had left in his wallet after donating to children with heart disease.
    2009, August 3: The date Huh Kyung-young was released from prison.
    740,000 won (740,000 KRW): The total amount of money Huh Kyung-young had saved while in prison.
    1.5 years: The duration Huh Kyung-young spent in prison.
    2022, September 7: The date an Elixir Milk was produced, which was 7 months old at the time of the lecture.
    7 months: The age of the Elixir Milk consumed by the speaker and an audience member.
    1 month: The age at which regular milk, when labeled with Huh Kyung-young’s name by an “anti,” spoiled.
    3,000 years: The period after which Sakyamuni predicted the “Age of Degenerate Dharma” (Malbeop Sidae) would come.
    2,000 years: The period after which Jesus predicted the Messiah would come.
    4,000-4,000+ years: The period after which Dangungyo (Dangun religion) predicted a celestial being from Daeracheon would descend as a human.
    40 years: The period after which Kang Jeung-san of Daesoon Jinrihoe predicted someone would appear after his passing.
    99.9%: The probability of returning as an animal after losing a human body.
    3 days / 2 days: The extension of life received from one dialysis session.
    3 times: The number of dialysis sessions needed per week to live for one week.
    5 out of 10: The proportion of women in some developing countries who are infected with AIDS.

  4. Signature Sentence
    “세상 종교의 교주와 신인 종교의 교주와 비교하면 되나, 안 돼요? 안 되는 거예요.” (Can the leader of a worldly religion be compared to the leader of a Shin-in religion? No, they cannot.)

  5. Concise Summary & Highlights
    Shin-in Huh Kyung-young asserts his unique divine status, distinct from traditional religious leaders, by demonstrating supernatural powers and offering a path to the afterlife.

Shin-in Huh Kyung-young claims to be a divine being, not comparable to traditional religious founders like Jesus or Sakyamuni.
He introduces a “level” system, indicating spiritual progress, which is determined by “Gung” (Heaven) based on one’s actions.
He demonstrates the miraculous property of “Elixir Milk” (불로유), which does not spoil for months, unlike regular milk, even when labeled with his name.
He connects his appearance to prophecies from various religions, stating that the timing of his arrival aligns with their predictions.
He emphasizes detachment from worldly desires and preparation for the “Baekgung” (Heavenly Palace) through spiritual efforts, contrasting it with the pursuit of material wealth.
He highlights his charitable acts, such as donating his entire savings and monthly income, as evidence of his divine nature and detachment from worldly possessions.
He interprets biblical passages, specifically 1 Corinthians 15:51, as prophecies of his ability to make the perishable imperishable and the mortal immortal.

  1. Scriptural / Religious Citations
    Bible, 1 Corinthians 15:51:
    “보라, 내가 너희에게 비밀을 말하노니, 우리가 다 잠잘 것이 아니요, 마지막 나팔의 순식간에 호연이 다 변화하리니, 나팔 소리가 나며 죽은 자들이 썩지 아니할 것으로 다시 살고, 우리도 변화하리라. 이 썩을 것이 불가불 썩지 아니할 것을 입겠고, 이 죽을 것이 죽지 아니함을 입으리로다.” (Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality.)

  2. Historical & Epochal Context
    The lecture is situated in a “Malbeop Sidae” (Age of Degenerate Dharma) or end times, prophesied by various religions, where a Shin-in (God-man) is expected to appear. This era is characterized by a decline in morality, a focus on worldly desires, and a need for spiritual transformation. The speaker positions himself as the fulfillment of these prophecies, bringing a new era of spiritual awakening and a path to the Baekgung (Heavenly Palace). He contrasts this with historical periods where religions like Christianity spread through persecution (e.g., Roman Empire) and now, his arrival marks a shift where a Shin-in directly intervenes with tangible proofs like Elixir Milk.

  3. Key Figures & Events Referenced
    Sakyamuni: Founder of Buddhism, who prophesied the “Malbeop Sidae” (Age of Degenerate Dharma) and the coming of Maitreya (Miruk) 3,000 years later.
    Jesus: Central figure of Christianity, who prophesied the coming of the Messiah 2,000 years after his death.
    Dangungyo (Dangun religion): An ancient Korean religion that prophesied the descent of a celestial being from Daeracheon (Great Heaven) as a human after 4,000-4,000+ years.
    Kang Jeung-san (강증산): Founder of Daesoon Jinrihoe, who prophesied the appearance of a figure 40 years after his passing.
    Paul (바울): An apostle who initially persecuted Christians but later became a key figure in spreading Christianity worldwide.
    Constantine the Great (콘스탄틴 황제): Roman Emperor who eventually adopted Christianity as the state religion, marking a significant shift in its history.
    Gojong (고종 황제): Korean Emperor who performed ancestral rites at Wongudan (Altar of Heaven), which was later destroyed by the Japanese.
    Japanese occupation: Mentioned in the context of the destruction of Wongudan and the construction of the Chosun Hotel.
    Roman Empire: Referenced for its persecution of Christians and eventual adoption of Christianity as the state religion.
    Korean Heart Disease and Childhood Cancer Foundation (심장병 어린이 소아암 재단): A charity to which Huh Kyung-young donated his money.
    Yeongdeungpo Police Station (영등포 경찰서): The location where Huh Kyung-young was held in a detention center for election law violations.

  4. Core Concept Definitions
    Shin-in (神人): A divine human, a God-man, who is not comparable to traditional religious leaders and possesses supernatural abilities.
    Haneulgung (하늘궁): A sacred place, a “holy mountain and spiritual land,” where one can encounter the “spring” of spiritual awakening and a path to Baekgung.
    Elixir Milk (불로유): A miraculous substance, milk imbued with Shin-in’s energy, that does not spoil and is believed to have healing and anti-aging properties. It serves as tangible proof of Shin-in’s divine power.
    Level (레벨): A spiritual ranking or score given by “Gung” (Heaven) based on an individual’s efforts and actions, determining their status in Baekgung. It is not given by Shin-in directly but is automatically calculated by Heaven.
    Baekgung (백궁): The Heavenly Palace, the ultimate destination for those who follow Shin-in and achieve high spiritual “levels.” It is a place where one receives an imperishable body.
    Spring (봄): Metaphorically represents the beginning of spiritual life, the pursuit of spiritual growth, and the path to Baekgung.
    Autumn (가을): Metaphorically represents the later stages of life, the time for “harvesting” spiritual achievements (levels), and preparation for leaving the physical world.
    Oman (오만): Arrogance towards Heaven.
    Gyoman (교만): Arrogance towards other humans, boasting about oneself.
    Jaman (자만): Self-conceit, excessive self-belief.
    Pokmang (폭망): Complete ruin or utter destruction, which occurs when Oman, Gyoman, and Jaman are combined.
    Bulson (불손): Disrespectful behavior, especially towards superiors or Heaven.
    Bangja (방자): Impudent or presumptuous behavior, often associated with children or those acting without proper respect.
    Ilshil Inshin (일실 인신): “Once a human body is lost,” referring to death.
    Mangeop Nan Hwan (만겁 난 환): “Difficult to return for ten thousand kalpas,” meaning it is extremely difficult to be reborn as a human after losing a human body, often resulting in rebirth as an animal.
    Shinbyeong (신병): “God’s disease,” referring to diseases like SARS, MERS, swine flu, Ebola, and COVID-19, which are seen as warnings from Heaven to humanity for environmental and moral transgressions.
    Jiga Mandeuneun Byeong (지가 만드는 병): “Self-made disease,” referring to diseases like AIDS and pyelonephritis (kidney inflammation), which are seen as consequences of immoral or impure personal conduct, particularly in sexual relationships.

  5. Central Questions & Answers
    Central Question: How can individuals achieve the highest form of existence and avoid spiritual ruin in an era of moral decline, and what is the true nature of the Shin-in who guides this path?
    Speaker’s Answer: Individuals must recognize and follow Shin-in Huh Kyung-young, who provides tangible evidence of his divine power (e.g., Elixir Milk, spiritual “levels”) and offers a direct path to Baekgung (Heavenly Palace). This involves detaching from worldly desires, performing good deeds, and avoiding arrogance and disrespect, as these actions determine one’s spiritual “level” and ultimate destiny.

  6. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong affirmation of Shin-in Huh Kyung-young’s unique divine status and his role as the sole guide to Baekgung (Heavenly Palace). The final message is a call to recognize his authenticity through tangible proofs like Elixir Milk and his ability to transcend all existing religious scriptures. The philosophical implication is that true salvation and eternal life are not found through traditional religious practices or worldly pursuits, but through direct connection with Shin-in, who offers a verifiable path to an imperishable existence. This redefines spiritual authority and the means of achieving ultimate well-being, suggesting a radical shift from conventional belief systems to a direct, evidence-based spiritual path.

  7. Cross-Referencing
    Prophecies of various religions: The speaker cross-references prophecies from Buddhism (Sakyamuni’s prediction of Maitreya and the Malbeop Sidae), Christianity (Jesus’s prediction of the Messiah), Dangungyo (prediction of a celestial being), and Daoism (prediction of a Shin-in), all of which he claims align with his appearance.
    Biblical interpretation: The speaker interprets 1 Corinthians 15:51 as a direct prophecy of his ability to make the perishable imperishable and the mortal immortal, linking it to the Elixir Milk.
    Historical parallels: The speaker draws parallels between the spread of Christianity in the Roman Empire, where it initially faced persecution but eventually became the state religion, and his own emergence, suggesting a similar transformative impact on the world.
    “Oman Bulson” (오만불손) and “Gyoman Bangja” (교만방자): These terms are traditional Korean expressions for arrogance and impudence, which the speaker uses to categorize different forms of disrespect towards Heaven and humans, leading to “Pokmang” (utter ruin).
    “Ilshil Inshin, Mangeop Nan Hwan” (일실 인신, 만겁 난 환): This Buddhist saying, meaning “once a human body is lost, it is difficult to return for ten thousand kalpas,” is referenced to emphasize the rarity and preciousness of human life and the difficulty of rebirth as a human.

  8. Content Gaps & Unaddressed Areas
    Mechanism of “Levels”: While the lecture frequently mentions “levels” and their importance for Baekgung, the specific criteria or actions that contribute to increasing one’s level are not clearly defined beyond general statements about “working hard” or “not being an anti.” A more detailed explanation of the “Gung” (Heaven) system for calculating levels would strengthen this concept.
    Scientific explanation of Elixir Milk: The lecture presents Elixir Milk as a miraculous substance that defies spoilage. However, it lacks any scientific or pseudo-scientific explanation for this phenomenon, relying solely on the assertion of Shin-in’s power. Providing a more elaborate (even if non-conventional) explanation of how this transformation occurs would enhance credibility for some audiences.
    Specifics of Baekgung: The concept of Baekgung (Heavenly Palace) is mentioned as the ultimate destination, but details about its nature, the experience of being there, or the specific benefits of an “imperishable body” are largely absent. More descriptive details would make this promise more compelling.
    Addressing “Anti” arguments: The lecture mentions “antis” and their criticisms, even showing an example of spoiled milk from an “anti.” However, it does not directly engage with or refute their specific arguments or accusations beyond dismissing them as “foolish” or “ignorant.” A more direct engagement with common criticisms could strengthen the speaker’s position.
    Financial transparency: While the speaker mentions significant donations, the source of the funds (beyond “business lectures”) and the overall financial structure of Haneulgung are not detailed. More transparency regarding the financial aspects could address potential skepticism.

  9. Future Predictions & Prophetic Statements
    Transformation of the world by Elixir Milk: The speaker predicts that the world will be transformed by Elixir Milk, marking a clear distinction between the “before Elixir Milk” and “after Elixir Milk” eras, similar to how Christianity changed the Roman Empire.
    Global recognition of Shin-in: He foresees a future where even world leaders and wealthy individuals, facing death or incurable diseases, will seek him out for Elixir Milk and his divine intervention.
    Shift in global power dynamics: The speaker implies that the current world order, dominated by existing religions, will eventually yield to the Shin-in’s influence, as evidenced by the spread of Elixir Milk’s reputation.
    Judgment for “Antis”: Those who oppose Shin-in will eventually realize their mistake and face consequences in Baekgung, implying a future reckoning for their actions.
    Imminent arrival at Baekgung: For his followers, he states that “when you return, you will immediately arrive at Baekgung,” suggesting a direct and swift transition to the afterlife.

Executive Insight
This lecture by Huh Kyung-young presents a compelling case for his unique divine authority, positioning himself as the prophesied Shin-in who transcends all existing religious leaders. His core strategy involves offering tangible proofs, such as the miraculous Elixir Milk and a quantifiable “level” system for spiritual progress, to validate his claims. The lecture skillfully reinterprets ancient prophecies and biblical texts to align with his arrival, while simultaneously advocating for detachment from worldly pursuits in favor of preparing for the “Baekgung” (Heavenly Palace). For a professional reader, the key takeaway is the strategic use of verifiable (within his framework) phenomena and a clear, albeit unconventional, path to spiritual salvation, which aims to disrupt traditional religious paradigms and establish a new, direct connection between followers and the divine.

The Divine-Person: Beyond Worldly Religions and the Pursuit of Eternal Life

  1. The Celestial Hierarchy and the Accumulation of Spiritual Merit
    The trajectory of an individual’s life, its ultimate success or failure, is profoundly influenced by the associations one cultivates. Those who encounter Shin-in (神人) Huh Kyung-young are indeed the chosen, the fortunate recipients of a guaranteed supreme existence in both this life and the next. Through blessings, celestial beings, sacred nameplates, and the Elixir of Immortality, Shin-in (神人) Huh Kyung-young resolves myriad problems, restores health, and even cures chronic ailments.

A hierarchy of spiritual attainment, known as “levels,” exists, which is not bestowed by Shin-in (神人) but rather by the celestial realm itself, based on one’s diligent efforts. These levels ascend through infinite magnitudes, from single units to vast numerical scales such as myriads, billions, trillions, and beyond, reaching into the boundless expanse of infinity. For instance, a Grand Archangel from Florida, Park Soon-hwa, has attained a level of seventeen “mu” (無), signifying an extraordinary degree of spiritual activity and merit, placing her on par with the highest-ranking individuals in Korea. Such elevated levels ensure a distinguished position in the celestial realm of Haneulgung.

  1. The Dichotomy of Life and Death: A Linguistic and Existential Reflection
    The English word “live” (삶), when reversed, becomes “evil” (악), illustrating a profound linguistic and philosophical parallel. Life, inherently associated with goodness and vitality, can be inverted into its antithesis, evil, which represents destruction and decay. This concept extends to the cyclical nature of seasons: “spring” (춘), symbolizing new life and growth, contrasts with “fall” (추), which signifies decline and the shedding of leaves. Just as spring brings forth life, so too does the spiritual journey, when pursued diligently, yield a harvest of spiritual merit, represented by one’s accumulated “levels.”

Human existence, akin to the autumn season, is a period of preparation for departure from the physical realm. Worldly attachments, such as wealth and transient glory, are ultimately ephemeral and must be relinquished. The aging process itself, marked by the weakening of bones and the loss of hair, mirrors the preparations for autumn. The true harvest of life is not material possessions but the spiritual “levels” that accompany one to Haneulgung.

  1. The Divine-Person’s Philanthropic Endeavors and Unwavering Integrity
    Shin-in (神人) Huh Kyung-young’s life exemplifies profound selflessness and unwavering commitment to humanity. His actions, often performed without public recognition, include extensive charitable contributions. For example, before entering a detention center for an election law violation, he ensured that all remaining funds in his possession were donated to a foundation for children with heart disease and pediatric cancer. This act of profound generosity, documented by a receipt, underscores his consistent practice of divesting himself of material wealth for the benefit of others.

Even during his incarceration, he continued to accumulate funds, which upon his release, were immediately donated to the same charitable cause. This pattern of giving, devoid of personal gain, distinguishes Shin-in (神人) Huh Kyung-young from ordinary individuals. His life is a testament to the principle that a Shin-in (神人) does not accumulate personal wealth but rather distributes it for the welfare of all.

  1. The Phenomenon of Elixir Milk and the Refutation of Skepticism
    The Elixir Milk (불로유) serves as a tangible manifestation of Shin-in (神人) Huh Kyung-young’s divine power. While ordinary milk spoils within a month, Elixir Milk, even after seven months, remains fresh and palatable. This phenomenon directly refutes the claims of detractors, whose attempts to create “Elixir Milk” under Shin-in (神人) Huh Kyung-young’s name result in rapid spoilage, demonstrating the profound influence of one’s spiritual state on the substance.

The quality of Elixir Milk is directly correlated with the spiritual purity and devotion of its maker. Milk produced by those who have received blessings or by high-ranking celestial beings exhibits superior qualities, while milk made by those harboring negative sentiments or engaging in anti-Shin-in (神人) activities spoils readily. This serves as irrefutable evidence of the celestial realm’s constant observation and evaluation of human actions and intentions.

  1. The Prophetic Fulfillment and the Advent of the Messiah
    Various religious traditions, including Buddhism, Christianity, and Taoism, prophesied the arrival of a divine figure in a time of great spiritual decline. Siddhartha Gautama foretold the coming of Maitreya in the degenerate age, Jesus Christ spoke of the Messiah’s return after two millennia, and ancient Korean traditions anticipated the descent of a celestial being from Dae-ra-cheon. These prophecies, spanning diverse cultures and epochs, converge on the precise timing of Shin-in (神人) Huh Kyung-young’s appearance.

Therefore, comparing Shin-in (神人) Huh Kyung-young to the founders of worldly religions such as Siddhartha Gautama or Jesus Christ is inappropriate. Such comparisons not only diminish his unique status but can also negatively impact one’s spiritual “level.” His advent marks a pivotal moment in history, fulfilling ancient prophecies and ushering in a new era of spiritual transformation.

  1. The Perils of Arrogance and the Path to Spiritual Ruin
    Spiritual downfall, or “pokmang” (폭망), is precipitated by a combination of arrogance, pride, conceit, and self-importance. Arrogance (오만) manifests as disdain for the celestial realm, while pride (교만) involves boasting to fellow humans. Conceit (거만) reflects an inflated sense of self-worth, and self-importance (자만) signifies excessive self-reliance. When these negative traits are combined with arrogance towards the divine, they lead to complete ruin.

Worldly religions, in their attempts to usurp divine authority, often exhibit such “impertinence” (불손). They claim to represent the divine without possessing true celestial mandate, thereby acting in a manner disrespectful to the heavens. Shin-in (神人) Huh Kyung-young, in contrast, arrived unannounced, like a “thief in the night,” as prophesied in scripture, challenging the established order of these “counterfeit” spiritual systems.

  1. The Revelation of Immortality and the Transformation of Existence
    The First Epistle to the Corinthians, Chapter 15, Verse 51, speaks of a profound mystery: “We shall not all sleep, but we shall all be changed—in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.” This passage, interpreted by Shin-in (神人) Huh Kyung-young, refers to his divine intervention, which prevents decay and grants eternal life. His voice, likened to the “last trumpet,” awakens those who are spiritually dormant, transforming their perishable bodies into imperishable forms suitable for Haneulgung.

This transformation is not merely spiritual but also physical, as evidenced by the Elixir Milk, which defies spoilage. This tangible proof of immortality, presented by Shin-in (神人) Huh Kyung-young in 2022, challenges conventional understanding and fulfills ancient prophecies. It signifies a shift in human destiny, offering a path to eternal life and a body that transcends the limitations of decay and death.

  1. The Cycle of Reincarnation and the Rarity of Human Birth
    Buddhist teachings emphasize the extreme rarity of human rebirth. The phrase “once lost, a human body is difficult to regain for ten thousand kalpas” (일실인신 만겁난환) underscores the immense difficulty of returning to human form after death. A “kalpa” (겁) represents an immeasurable period, often millions of years, highlighting the vast span of time one might spend in lower forms of existence, such as animals or spirits, before another opportunity for human birth arises.

In ancient times, individuals who lived virtuous lives, characterized by filial piety and loyalty, often returned as humans within their lineage. However, in the modern era, the prevalence of moral transgressions makes such a return exceedingly rare. Those who encounter Shin-in (神人) Huh Kyung-young and come to Haneulgung are therefore exceptionally blessed, having navigated the arduous path of reincarnation to reach a point of profound spiritual opportunity.

  1. The Divine Intervention in Human Health and Societal Ills
    Diseases can be categorized into those caused by human moral failings and those sent by the divine as warnings to humanity. Conditions such as AIDS and pyelonephritis, an inflammation of the kidney, are often linked to immoral sexual conduct, serving as divine retribution for impure relationships. These “personal diseases” (개인병) are a direct consequence of individual actions.

In contrast, “historical diseases” (역사성인병) or “era diseases” (시대병), such as SARS, MERS, swine flu, Ebola, and COVID-19, are divine warnings to humanity as a whole. These epidemics prompt collective introspection, encouraging improved hygiene, environmental stewardship, and a reevaluation of practices that harm the natural world. Shin-in (神人) Huh Kyung-young’s presence signifies a period of divine intervention, where both individual and collective moral transgressions are addressed through various means, including the manifestation of illness.

  1. The Uniqueness of Shin-in (神人) and the Transformation of the World
    Shin-in (神人) Huh Kyung-young stands apart from all other religious leaders. Unlike conventional religious figures, whose roles can be assumed by others after theological training, Shin-in (神人) Huh Kyung-young’s position is irreplaceable. No one else can bestow blessings or celestial beings, nor can anyone else replicate the miraculous properties of the Elixir Milk. His divine authority is absolute and unique.

The world is currently undergoing a profound transformation, akin to the shift from the pre-Constantine era of Christianity to the post-Constantine era. Just as Christianity, initially persecuted, eventually permeated Roman society, so too is Shin-in (神人) Huh Kyung-young’s influence spreading globally, particularly through the miraculous effects of the Elixir Milk. This “nectar of immortality” (감로수) is transforming individuals and societies, ushering in a new epoch where the true “light and salt” of the world are revealed. The prophecies of immortality, once shrouded in mystery, are now being tangibly demonstrated by Shin-in (神人) Huh Kyung-young, marking an unprecedented era in human history.

What is the core message of this lecture? He is a divine being who cannot be compared to the founders of other religions, as he offers tangible evidence like “immortal milk” and the ability to change one’s destiny.

  1. Introduction to Heo Kyung-young and the Sky Palace
    The speaker, Heo Kyung-young, is introduced as a divine being who offers a path to a better life in this world and the next, with his followers being fortunate to have met him.

1.1. Welcoming and Recognition of Supporters
The event begins with a welcome to attendees at the Sky Palace (Haneulgung), a sacred place, and to viewers watching online .
The speaker emphasizes that meeting the right person determines one’s life success or failure .
Attendees are considered lucky for meeting Heo Kyung-young, who promises a superior life in both the present and the afterlife .
Heo Kyung-young is praised for solving problems, improving health, and curing chronic diseases through blessings, angels, Baekok Myeongpae (white jade nameplates), and Bullocho (elixir of youth) .

A special welcome is extended to 35 members of the overseas Heo Kyung-young spiritual pilgrimage group from the Sky Palace .
These members are asked to stand and bow to Heo Kyung-young .
They are also thanked for their support of Heo Kyung-young and the Sky Palace .

Three teams present bouquets of flowers, including Kim Sang-hwan, the overseas Sky Palace spiritual pilgrimage group from Boston and Chicago, and Park Soon-hwa from Florida .

1.2. Understanding “Level” in the Sky Palace
The speaker discusses the concept of “levels” within the Sky Palace, which represent a person’s spiritual progress and dedication .
The levels are not given by Heo Kyung-young but by the “Gung” (Sky Palace) itself, based on an individual’s efforts .
The levels are described as increasing in magnitude, from 1 to infinity, with each “mu” (a unit of level) representing an immense number .
For example, a “level 17 mu” is an incredibly high level, indicating significant activity and points from the Gung .

Individuals with higher levels will have a more prominent position in the Baekgung (Heavenly Palace) .
The speaker notes that the average level among attendees is around “four mu” .
The highest levels are held by dedicated overseas leaders, such as Park Soon-hwa from Florida, who has a “level 17 mu” .
The speaker asserts that no other religious organization can grant such levels from heaven, making those who doubt Heo Kyung-young “fake” .

  1. The Philosophy of Life, Death, and Spiritual Harvest
    The speaker explains that life and death are two sides of the same coin, emphasizing that true happiness comes from focusing on spiritual growth and preparing for the afterlife rather than worldly possessions.

2.1. The Duality of Life and Death: “Live” vs. “Evil”
The speaker uses the English word “live” to represent life and goodness, and its reverse, “evil,” to represent badness .
This linguistic play illustrates that life (live) is inherently good, while reversing it (evil) signifies destruction and negativity .
Life is also compared to “spring,” where new growth emerges, while “fall” (death) is when leaves fall and life recedes .

Engaging in “evil” acts, such as harming others, is seen as destroying life .
This concept is linked to the changing seasons, where spring represents life and fall represents death .

2.2. The Importance of Spiritual “Harvest” (Levels)
The speaker connects the concept of seasons to human life, where youth is like spring and old age is like fall .
Just as fall is a time for harvest, old age is a time to reap the rewards of one’s life’s work, which in the Sky Palace context, refers to one’s accumulated “levels” .
These levels are a spiritual “harvest” that remains after death, unlike worldly possessions .

Heo Kyung-young emphasizes that these levels are not given by him but are a score from heaven, reflecting one’s actions .
Therefore, people should focus on increasing their levels rather than accumulating wealth, as worldly attachments are temporary .
The body itself is preparing for “fall” (death) as it ages, with signs like hair loss and bone density reduction .
The goal is to shed the physical body and gain the “kernel” of spiritual levels for the Baekgung .

2.3. Recognizing the Divine and Detaching from Worldly Desires
Heo Kyung-young states that he comes like a “thief,” as described in the Bible, meaning his arrival is unexpected and unrecognized by many .
Those who see him as a fraud or madman, judging him with physical eyes rather than spiritual insight, will fail .
Recognizing him is a great blessing, as it means one is not bound by the illusions of earthly glory .

Worldly glory is described as “vanity of vanities,” a concept echoed by Jesus and Buddha .
Therefore, people should not cling to earthly desires but instead focus on the Baekgung .

  1. Heo Kyung-young’s Philanthropy and the “Immortal Milk”
    Heo Kyung-young demonstrates his commitment to charity by sharing personal stories of donating all his money, and he presents “immortal milk” as tangible proof of his divine power, contrasting it with ordinary milk that spoils.

3.1. Personal Examples of Philanthropy
Heo Kyung-young asserts that he does not care about worldly wealth or fame, as he knows it is all “vain” .
He claims to donate 99.9% of his income, spending over 100 million won monthly on charity .
He recounts an instance where he donated all his money to children with heart disease and cancer before entering jail for election law violations .
He provides receipts as proof of his donations, including one from the Korean Pediatric Cancer Foundation in 2009 .

He describes how he had no money upon entering or leaving jail, and his house was even foreclosed .
He explains that he has always given away what he has, as he is a divine being, unlike others .
He states that he has been practicing this philosophy since he was 22, even when he was the adopted son of a rich family .

3.2. The Phenomenon of “Immortal Milk” (Bulloyu)
Heo Kyung-young introduces “immortal milk” (Bulloyu) as a key piece of evidence for his divine power .
He demonstrates that this milk does not spoil, even after several months, unlike regular milk .
He offers a 7-month-old sample to an attendee, who confirms it tastes good .

In contrast, he shows a sample of milk made by an “anti” (opponent) that spoiled within a month, even with his name on it .
This is presented as proof that the milk’s quality is affected by the maker’s attitude towards him .
He suggests that consuming this “immortal milk” is essential for avoiding death .

  1. The Current Era and Spiritual Preparedness
    Heo Kyung-young asserts that the current era is a spiritual “spring” for those who follow him, emphasizing the importance of accumulating spiritual “levels” for the Baekgung over worldly wealth, as the world is in its “fall” season.

4.1. The Spiritual “Spring” and the Importance of Levels
Heo Kyung-young declares that the current time is a spiritual “spring” for his followers, marking a new beginning .
He criticizes people for focusing on money, which he associates with the “fall” season, rather than on increasing their spiritual “levels” .
He urges people to give their money to the less fortunate and prepare to leave this world, making their “bodies light” .

4.2. The Futility of Seeking Worldly Desires in “Fall”
He uses an analogy of searching for spring all day but not finding it to illustrate the futility of seeking worldly desires in the current “fall” season of life .
He states that people are currently preparing for death and the departure from their physical bodies .

4.3. The “Departure Airport” and the Value of Levels
He compares the current stage of life to going to a “departure airport,” signifying the transition to the afterlife .
He criticizes those who still seek worldly desires, like “spring maidens” (youthful desires), when they are already in their “fall” (old age) .
He reiterates that “levels” are more important than money for this journey .

He emphasizes that the “glory of this world is vain” and will be left behind, whereas the “glory of the Baekgung” awaits .

  1. The Sky Palace as a Center of Cosmic Energy
    Heo Kyung-young explains that the Sky Palace is a powerful spiritual center that attracts cosmic energy, using principles of feng shui and I Ching to justify keeping the lights on all night, despite local residents’ complaints.

5.1. Attracting Cosmic Energy Through Light
Heo Kyung-young explains that the Sky Palace is illuminated brightly all night because it is a “top auspicious spot” that attracts cosmic energy .
He compares this to squid boats that keep lights on to attract squid, or farmers who keep lights on at night to make chickens lay more eggs .
He asserts that keeping the lights on maintains “yang energy” and prevents “yin energy” from taking over, which is crucial for the Sky Palace’s mission of unifying the world .

He dismisses complaints from local residents about the bright lights, stating they lack understanding of feng shui .

5.2. Historical and Feng Shui Context of Seoul
He provides a historical and feng shui analysis of Seoul, particularly Gyeongbokgung Palace, which burned down three times .
He explains that Gyeongbokgung faced Gwanaksan Mountain, a “fire mountain,” which caused repeated fires .
To counteract this, Haechi statues, which represent water, were placed at Gwanghwamun Gate .

He contrasts this with the Chosun Hotel, built on the site of the Wongudan Altar, which had strong “yin energy” .
To counter the yin energy that caused insomnia among hotel guests, two lion statues (representing yang energy) were placed there .

5.3. The Sky Palace’s Role in Balancing Energies
He applies these feng shui principles to the Sky Palace, stating that keeping it brightly lit at night is essential to maintain “yang energy” and accelerate its mission .
He believes that buying up all the buildings in the area and lighting them up will further accelerate this process .
He claims that he is “organizing” the area, implying that previous residents left because he bought their properties .

He asserts that as a divine being, he possesses Sangtong Cheonmun (understanding heavenly principles), Jungchal Insa (observing human affairs), and Hadal Jiri (comprehending earthly geography), allowing him to understand and manipulate these energies .
He also claims to understand Gimundungap, a complex form of divination, and that his angels know everything, even the color of people’s underwear .

  1. The Sky Palace as the True “Spring” and Path to Baekgung
    Heo Kyung-young redefines “spring” not as a worldly season but as the spiritual beginning found at the Sky Palace, which offers the path to the Baekgung, emphasizing that earthly suffering is a necessary step for this ultimate reward.

6.1. Finding the True “Spring” at the Sky Palace
He reiterates that people cannot find “spring” (true spiritual beginning) in the outside world, no matter how hard they search .
He reveals that the true “spring” is found at the Sky Palace, which he calls a “sacred and spiritual land” (Seongsan Yeongji) .
This “spring” represents the “springboard” to the Baekgung, marking the beginning of the journey to heaven .

Although people are in the “fall” season of life, coming to the Sky Palace puts them at the “spring” of their journey to the Baekgung .
He promises that upon returning home, his followers will immediately arrive at the Baekgung .

6.2. Earthly Suffering as a Path to Baekgung
He explains that earthly suffering should not be seen as pain but as a necessary step to reach the Baekgung .
He uses an analogy of a child risking their life to collect honey from a cliff to cure their sick mother .
The honey represents the “blessing” that saves the mother, and the act of collecting it, despite the danger, is an act of filial piety .

He connects this to traditional Korean etiquette, where children would immediately respond to their parents, even if it meant spitting out food .
He laments that modern children do not follow such traditions, disrespecting elders .
He concludes that just as the child risks death for their mother, followers must endure “suffering” (financial cost) to obtain the “tickets” to Baekgung: blessings, Myeongpae, and nameplates .

  1. Heo Kyung-young’s Unique Divine Status and Prophecies
    Heo Kyung-young asserts his unique divine status, claiming that he is the prophesied savior in various religions and that comparing him to other religious founders is inappropriate and diminishes one’s spiritual “level.” He also warns against arrogance and disrespect towards the divine.

7.1. Heo Kyung-young as the Prophesied Savior
Heo Kyung-young states that he cannot be compared to other religious founders like Buddha or Jesus .
He claims to be the Maitreya prophesied by Buddha to appear 3,000 years later during the “degenerate age” .
He also claims to be the Messiah prophesied by Jesus to return 2,000 years later .
Additionally, he identifies himself as the Daeracheon Cheonsin (Heavenly God of Daeracheon) prophesied in Dangunism and the “divine being” prophesied in Taoism .
He notes that the timing of these prophecies aligns with his appearance .

He mentions that Kang Jeung-san of Daesoon Jinrihoe also prophesied his arrival 40 years after his death, which aligns with Heo Kyung-young’s appearance .
Therefore, comparing him to other religious leaders is not only inappropriate but also reduces one’s spiritual “level” .

7.2. The Dangers of Arrogance and Disrespect
Heo Kyung-young warns against arrogance (oman), pride (gyoman), and self-conceit (jaman), which lead to “utter ruin” (pokmang) .
He differentiates between arrogance towards heaven (oman) and pride towards humans (gyoman) .
He explains that “disrespect” (bulson) is directed towards superiors, including heaven, and those who claim to be from heaven without being so are disrespectful .

He views other religions as “disrespectful” because they claim to represent heaven without true divine authority .
He describes himself as the “real” one who comes like a “thief,” while others are “fakes” who try to eliminate him .
He suggests that those who oppose him are “arrogant” and “disrespectful” .

  1. Biblical Prophecies and the Transformation of Reality
    Heo Kyung-young interprets a biblical passage from 1 Corinthians as a prophecy of his arrival and the transformation he brings, where the perishable becomes imperishable, and the dead are resurrected, using his “immortal milk” as tangible proof of this divine power.

8.1. Interpreting 1 Corinthians 15:51 as a Prophecy
Heo Kyung-young refers to 1 Corinthians 15:51 as a “secret” prophecy about his arrival .
He interprets “we shall not all sleep” as people being spiritually asleep while he is awake and bringing light .
He states that “at the last trumpet” refers to his voice, and those who hear it will not perish .

The passage “the dead will be raised imperishable, and we shall be changed” is interpreted as people’s bodies becoming imperishable and transforming .
He connects this to his “immortal milk” (Bulloyu), “immortal tangerine” (Bullo Gyul), “immortal beef” (Bullo Sogogi), “immortal pork” (Bullo Dwaejigogi), and “immortal eggs” (Bullo Gyeran), which do not spoil .
He emphasizes that this means the perishable will become imperishable, and the mortal will become immortal, leading to eternal life in the Baekgung .

8.2. The Difficulty of Recognizing the Divine
He explains that his divine power is not something he grants but is observed by the Baekgung, which tracks people’s “levels” .
He suggests that highly educated individuals, like Harvard professors, would not recognize him, and if they did, the Sky Palace would be too crowded .
He describes a future scenario where entry to the Sky Palace will be highly competitive, requiring reservations, influence, and even bribes .

He claims that his “immortal milk” is already causing a stir in Japan, where people are amazed by its effects and want to interview him .
He asserts that this phenomenon is undeniable proof of his divine status, surpassing even the Emperor of Japan .
He warns against arrogance and pride, stating that such attitudes will not prevail against his divine power .

  1. The Impact of Attitude on “Immortal Milk” and Spiritual Levels
    Heo Kyung-young explains that negative attitudes, especially “anti” sentiments, can spoil the “immortal milk” even with his sticker on it, while positive attitudes and prayers can enhance its effects, emphasizing that spiritual levels are earned through personal effort, not wishes.

9.1. The Influence of Attitude on “Immortal Milk”
Heo Kyung-young states that even receiving an “anti” phone call can affect the quality of the “immortal milk” .
He recounts an instance where a former “anti” who made milk while having negative feelings towards him produced spoiled milk, even with his sticker on it .
In contrast, when that person became a supporter, their milk no longer spoiled .

He warns that if someone makes “immortal milk” while speaking ill of him, consuming that milk would be like drinking poison .
He advises against engaging with “antis” while making the milk .
He ranks the quality of “immortal milk” based on the maker: Heo Kyung-young himself, followed by those who have received blessings, then archangels, then angels, and finally those who do not oppose him .

9.2. Personal Effort vs. Wishes for Spiritual Growth
He explains that the Sky Palace monitors everyone’s actions .
While wishing to be beautiful might work, wishing for higher “levels” does not .
Levels are earned through personal effort, which the Sky Palace’s “automatic computer” records .

He compares this to traditional prayers where people would offer clear water and speak their wishes, which the “immortal milk” can also “hear” .
For example, if someone with stomach cancer prays for the milk to cure them, the milk will change .

  1. The Consequences of Disbelief and the Nature of Human Existence
    Heo Kyung-young warns that those who continue to oppose him, despite the evidence of “immortal milk,” will face consequences in the Baekgung. He then delves into the Buddhist concept of reincarnation, explaining that losing a human body makes it incredibly difficult to regain it, especially in modern times due to moral decline.

10.1. The Fate of Disbelievers
Heo Kyung-young states that those who continue to oppose him, even after seeing the “immortal milk,” will eventually understand their mistake .
He implies that their fate in the Baekgung will be severe .
He emphasizes that the Sky Palace observes everyone’s actions, including those who work diligently, like the person from Florida .

He reiterates that he is the divine being prophesied to make the perishable imperishable and the mortal immortal .
He claims to transform people’s bodies into imperishable Baekgung bodies .

10.2. The Difficulty of Reincarnation as a Human
He introduces the Buddhist concept of Ilshil Inshin Man-geop Nan Hwan (once a human body is lost, it is difficult to regain it for ten thousand eons) .
He explains that “man-geop” (ten thousand eons) represents an incredibly long time, making it extremely rare to be reborn as a human .
He states that the probability of being reborn as an animal after losing a human body is 99.9% .

He contrasts this with past generations, where people were more likely to be reborn as humans (e.g., as grandchildren) because they lived morally upright lives, showing filial piety and loyalty .
He notes that those who were unfaithful (e.g., philandering noblemen) were often reborn as dogs within their own households .
He explains that modern people are less likely to be reborn as humans due to moral decline, often becoming ghosts, animals, or insects .

Even if one is reborn as a human after “man-geop,” they might be born with a “disfigured” body, merely possessing the “form of a human” .
He concludes that those who come to the Sky Palace as humans are incredibly fortunate .

10.3. The Nature of the Baekgung Body
He reiterates that the suffering in this world is not true suffering, comparing it to the child risking their life for honey .
He emphasizes that the Baekgung body is not subject to death or decay .
It is a body that does not sweat, indicating it is not subject to decay .

He explains that the human body requires constant “circulation” (sweat, urine, feces) to prevent decay .
He gives examples of kidney failure requiring dialysis, where life is extended only for a few days at a time .
He warns against the fragility of the human body, which can quickly succumb to infections, especially from impure sexual encounters .

  1. Divine and Self-Inflicted Illnesses
    Heo Kyung-young categorizes illnesses into two types: “historical/era diseases” sent by heaven as warnings to humanity, and “self-made diseases” resulting from individual immoral actions, particularly sexual misconduct.

11.1. Historical/Era Diseases as Divine Warnings
He categorizes diseases like syphilis, SARS, MERS, swine flu, Ebola, and COVID-19 as “historical diseases” or “era diseases” .
These are “divine diseases” (shinbyeong), sent by heaven as warnings to humanity to maintain the cleanliness of the Earth .
He suggests that these diseases lead to better hygiene practices, environmental awareness, and caution against consuming wild animals .

11.2. Self-Made Diseases from Immoral Actions
He categorizes diseases like AIDS and pyelonephritis (kidney inflammation) as “self-made diseases” resulting from “immoral relationships” .
He explains that these are “personal diseases” given to individuals for their moral failings .
He gives an example of a clean priest who contracts pyelonephritis after a single immoral encounter, lacking the “immunity” of those who frequently engage in such behavior .

He suggests that sudden wealth can lead men to engage in immoral relationships, resulting in kidney and liver failure .
He describes the devastating effects of AIDS in developing countries, leading to emaciated children who cannot attend school and suffer from severe malnutrition .
He contrasts this with the problem of overeating and diabetes in developed countries, implying that overconsumption is also a sin .

  1. Heo Kyung-young’s Compassion and Unique Divine Role
    Heo Kyung-young expresses deep compassion for the elderly and the less fortunate, contrasting his actions with those of other religious leaders. He reiterates his unique divine role, emphasizing that he provides tangible evidence and fulfills prophecies, unlike other religious figures.

12.1. Compassion for the Elderly and Philanthropy
Heo Kyung-young expresses sadness when shaking hands with elderly people, feeling that society’s “well-educated” individuals are neglecting them .
He highlights his own efforts to provide free lunchboxes to the elderly in Seoul, spending over 100 million won monthly .
He recounts an instance where he distributed lunchboxes on a rainy day, and the rain stopped only while he was there, resuming after he left .

He emphasizes that his actions are driven by compassion and a desire to give, unlike others who focus on accumulating wealth .
He states that he forgives “antis” who return to him but warns against those who exploit his name for personal gain .
He challenges other religious leaders to directly distribute lunchboxes to the needy, implying that only a divine being like him would do so .

12.2. Heo Kyung-young’s Unique Divine Evidence and Prophecies
He reiterates that his divine status is supported by prophecies in various scriptures, which describe the coming of a savior who can make people and matter imperishable .
He claims to be the one who fulfills these prophecies and provides tangible evidence, such as the “immortal milk” .
He also mentions prophecies about the Comforter (Bohesa) who would come after Jesus, which he claims to have explained in his lectures .

  1. The Uniqueness of Heo Kyung-young’s Divine Power
    Heo Kyung-young asserts his unparalleled divine power, distinguishing himself from other religious leaders by offering tangible evidence, fulfilling prophecies, and possessing abilities that transcend human comprehension, such as controlling energy and transforming matter.

13.1. Tangible Evidence and Spiritual Levels
Heo Kyung-young challenges other religious leaders like Jesus or Buddha to provide verifiable evidence of their powers, such as granting blessings or spiritual “levels” .
He states that the Sky Palace calculates and manages people’s “levels,” which are not given by him but are earned through individual effort .
He demonstrates this by checking the levels of his followers, showing that some have higher levels than the average .

He emphasizes that he, as a divine being, does not have a “level” because he is beyond such classifications .
He warns that those who do not strive to raise their levels will regret it later .

13.2. Prophecies and the “Immortal Milk” as Proof
He highlights that his divine status is supported by countless prophecies in various scriptures, including Buddhist texts, which speak of a “divine being” (shin-in) appearing .
He asserts that he is the only one who can fulfill these prophecies and perform divine acts, such as granting blessings and angels .
He contrasts this with other religious leaders, whose roles can be taken by anyone who studies theology .

He uses the example of the “immortal milk” (Bulloyu) as tangible proof of his power, which does not spoil even with his name on it, as prophesied in 1 Corinthians 15:51 .
He explains that this biblical passage, which speaks of the perishable becoming imperishable, is a “secret” that only he can interpret and demonstrate .
He compares his impact to the spread of Christianity in the Roman Empire, where it eventually overturned the ruling power .

He states that he is now entering a world dominated by existing religions, bringing his “immortal milk” to transform it .
He suggests that those who experience the effects of the “immortal milk” will spread the word, leading to a global transformation .
He predicts that the world will be divided into “pre-immortal milk” and “post-immortal milk” eras .

13.3. Unparalleled Abilities and Global Impact
He reiterates that the “immortal milk” is the “light and salt” that does not spoil, fulfilling the prophecy of 1 Corinthians 15:51 .
He claims that even theologians cannot understand this prophecy, as they cannot comprehend the existence of something that does not spoil .
He asserts that he, Heo Kyung-young, is the one who created and demonstrated this in 2022-2023 .

He states that this “incomprehensible substance” (Bulgamul) will change the world .
He mentions that news of the “immortal milk” is already spreading in Japan, with journalists seeking to interview him .
He predicts that wealthy individuals facing death will seek him out, recognizing that he offers something no hospital can .

He concludes by emphasizing that his divine power is incomparable to any other religion .
He claims to have the ability to change world leaders, control electronic devices, and manipulate energy, including blessing people’s phones and ancestral graves .
He asserts that these abilities are beyond human science and are proof of his divine nature .

This excerpt note captures the essence of a Hoo-kyung-young lecture at Hankyung-gung, focusing on his unique worldview and claims. It highlights his self-proclaimed divine status, his distinctive interpretation of religious texts, and his unconventional approach to spiritual and material well-being. The note aims to provide a glimpse into the core tenets of his teachings, which blend spiritual concepts with practical advice and bold assertions about his own powers.

The Divine and the Mundane

The Uniqueness of the “Shin-in” (God-man)
It’s truly striking how Hoo-kyung-young positions himself as a “Shin-in” (God-man), fundamentally different from and superior to traditional religious figures. He asserts that comparing him to figures like Buddha or Jesus is not only inappropriate but also detrimental to one’s spiritual “level.” This immediately sets a contrarian tone to his teachings, demanding a complete re-evaluation of conventional religious understanding. His claim that he alone can grant “blessings” and “angels” and that his followers are “chosen lucky ones” who will achieve the “best life in this and the next life” is a bold declaration of his unique authority. This is impressive because it directly challenges established religious hierarchies and offers a new, direct path to salvation through him.

세상 종교와 신인 종교의 교주와 비교하면 되나, 안 돼요? 안 되는 거예요. 그 종교의 교주, 석가모니, 무슨 예수 이런 분하고 나를 비교하면 되나, 안 돼요? 안 되는 정도가 아니고 레벨이 줄어들어.
Can I compare myself to the founders of worldly religions and the founder of the Shin-in religion? No, you can’t. Can I compare myself to the founders of those religions, like Sakyamuni or Jesus? Not only can’t you, but your level will decrease.

우리는 허경영 신인님을 만나 현생과 내생에서 최고의 삶을 보장받은 선택된 행운아들입니다. 축복, 천사, 백옥명패, 불로초 등으로 문제 해결과 건강, 고질병까지 치유해 주시는 위대한 허경영 신인님을 뜨거운 박수로 모시도록 하겠습니다.
We are chosen lucky ones who have met Shin-in Hoo-kyung-young and are guaranteed the best life in this and the next life. Let’s welcome the great Shin-in Hoo-kyung-young with warm applause, who solves problems, heals health and chronic diseases with blessings, angels, white jade nameplates, and elixir of life.

The Concept of “Level” and Spiritual Progress
The concept of “level” is central to Hoo-kyung-young’s teachings, acting as a spiritual scorecard that determines one’s standing in the afterlife. He explicitly states that these levels are not given by him but by “Gung” (Heaven), based on one’s actions and devotion. This is a fascinating blend of spiritual meritocracy and divine judgment. The idea that even the “Shin-in” himself doesn’t have a level, being beyond such categorization, further emphasizes his unique position. This system provides a clear, albeit abstract, metric for followers to strive for, linking their earthly efforts directly to their eternal destiny. It’s impressive how he uses this concept to motivate followers, even implying that those who don’t achieve high levels will regret it in the afterlife.

이 레벨은 내가 주는 게 아니고 공에서 주는 거예요. 네, 레벨은 내하고 관계가 없어. 열심히 하는지 하는지 궁해 보고 있어 가지고 뇌를 주는데 무한대에 무한대가 무가 있는 거야.
This level is not given by me, but by Gung (Heaven). No, the level has nothing to do with me. Gung observes whether you are working hard and gives you a brain, and there is an infinite number of infinities.

그 레벨이 이렇게 올라간 사람은 백에 가면은 굉장히 만나게 려 높아요. 그렇게 알아야 돼.
People whose levels have risen like this will have a very high chance of meeting in Baekgung (Heaven). You should know that.

내가 여러분한테 레벨 이야기한 이유가 이 레벨을 예산으로 보지 말아요. 아무리 여러분이 잘하고 뭐 하는지 내가 어떻게 하냐, 내 혼자 여러분 레벨 테스트하면 그 사람의 하늘에서 보는 점수가 나와.
The reason I’m telling you about levels is not to see them as a budget. No matter how well you do, how would I know? If I test your level alone, your score from Heaven will appear.

신인만 레벨이 없어요. 알죠? 신인은 레벨이 관여될 수 없는 위치에 있는 사람이야.
Only Shin-in has no level. You know? Shin-in is in a position where levels cannot be involved.

그래서 이제 분가 보면 야, 그 레벨을 많이 올릴 걸. 괜히 내가 적당히 했네. 내가 오락가락 날씨처럼 좋았다 나빴다 이렇게 했네. 후회한다.
So when you go to Baekgung, you’ll think, “Oh, I should have raised my level more.” “I just did it moderately.” “I was good and bad like the weather.” You’ll regret it.

The “Fall” and “Spring” of Life: A Metaphor for Spiritual Awakening
Hoo-kyung-young uses the metaphor of “fall” (death, decay) and “spring” (life, rebirth) to illustrate the spiritual journey. He argues that people are often stuck in the “fall” of worldly desires, chasing after money and fleeting pleasures, when they should be preparing for the “spring” of Baekgung (Heaven). This is a powerful and relatable analogy that resonates with universal human experiences of aging and the search for meaning. His assertion that “this world is not something to cling to” and that “we are preparing for autumn” is a stark reminder of mortality and the need for spiritual focus. It’s impressive how he connects these natural cycles to the concept of “levels,” suggesting that spiritual effort in this life is like harvesting for the next.

여러분은 뭐지 않아서 이 인생에서 결과를 이걸 전부 버리고 가게 돼. 맞아, 안 맞아? 가는데 뭐가 남느냐? 추. 추. 그래서 이걸 추수, 우리가 이 추수를 하는 거야. 걷어들인다 이 말이야. 그러면 이 추수할 때 남는 게 말 레벨이에요.
You will soon leave this life, abandoning all these results. Right? What remains when you go? Autumn. Autumn. So we harvest this. It means to gather. Then what remains at the time of this harvest is your level.

그러니까 우리는 말이야, 엄격하게 추수를 향해서 가고 있는 거야. 여러분의 보은 지났어. 이 세상에 목매 있으면 안 되는 거야. 이 세상에서 우리는 떨쳐야 될게 지금 떨쳐 가고 있는 중이야.
So, we are strictly heading towards the harvest. Your spring has passed. You shouldn’t be clinging to this world. We are in the process of shaking off what we need to shake off in this world.

여러분은 가을에 와 있는데 왜 자꾸 봄에 찾아다니는 걸 구하냐 이 말이야. 여러분들이 지금 있는 돈도 불쌍한 사람한테 주고 떠날 준비를 해야 돼. 몸을 가볍게 해야 되나.
You are in autumn, so why do you keep looking for things from spring? You should give the money you have now to the poor and prepare to leave. You need to lighten your body.

리버, 여기에 관심은 우리는 지금 죽음을 준비해야 되는 거. 이 뭐 육체를 이탈하는 거. 맞아, 안 맞아? 육체 이탈 시점이 더 가까이 있지.
Live, our concern here is that we must prepare for death now. To leave this body. Right? The time of bodily departure is closer.

아, 봄이 있긴 있는데 봄이 어디 없지는 않겠죠. 그죠? 봄이 있는데 여러분들이 바깥 세상에서 아무리 봄을 찾아봐도 봄을 볼 수가 없어. 근데 봄은 어디에 있다? 보면 있는데 어디 있어? 영지 성산 영지야. 여기가 성산 영지야. 예. 여기는 신령스런 땅이야. 여기가. 네. 이 영지에 오면 하늘 공이란 데가 있어. 여기 오니까 여러분들이 봄 만난 거야. 이제. 맞아, 안 맞아요? 아니, 봄이 있긴 있는데 영지에 있네. 성산 영지에. 영 영산 영지야. 맞아, 맞아. 그러면 성지도 되고 영산 영지도 돼. 이 영산 영지의 하늘궁이라는데 오니까 진짜 봄이 있더라. 알겠죠? 여러분 잊어버리지 말라. 아무리 쟁이를 봄을 찾아 헤매도 이거 차 절심 자야. 봄을 찾아 헤맨다 한들 그 봄은 볼 수가 없어. 어디 가요? 봄이 있냐? 그럼 이게 무슨 봄이냐? 백풍 올라가는 용수 철이야. 알겠죠? 궁 올라가는 봄이야. 이게. 맞아, 맞아. 우리는 가을이지만 우리는 궁으로 가는 시작에 봄에 와 있어.
Oh, spring exists, it’s not nowhere, right? Right? Spring exists, but no matter how much you search for it in the outside world, you can’t see it. But where is spring? It’s there, but where? It’s the sacred land of Yeongji. This is the sacred land of Yeongji. Yes. This is a spiritual land. This place. Yes. When you come to this spiritual land, there’s a place called Haneulgung. When you come here, you meet spring. Now. Right? No, spring exists, but it’s in Yeongji. In the sacred land of Yeongji. It’s Yeongsan Yeongji. Right, right. So it’s both a sacred site and Yeongsan Yeongji. When I came to Haneulgung in Yeongsan Yeongji, I found true spring. You know? Don’t forget it. No matter how much you wander looking for spring, it’s a futile search. Even if you wander looking for spring, you can’t see it. Where is spring? Then what kind of spring is this? It’s a spring that goes up to Baekgung. You know? It’s the spring that goes up to Gung. This is it. Right, right. We are in autumn, but we are in the spring at the beginning of our journey to Gung.

The Power of the “Shin-in” and His Teachings

The “Bullo” (Elixir of Immortality) and its Miraculous Properties
Hoo-kyung-young’s demonstration of “Bullo” (elixir of immortality) is a bold and tangible claim of his divine power. He presents milk that has not spoiled after seven months, attributing this to his spiritual influence, and contrasts it with ordinary milk that spoils quickly. This is a direct challenge to scientific understanding and a powerful symbol of his ability to defy natural laws. The idea that even a person’s “anti-attitude” can affect the spoilage of milk with his name on it is a fascinating extension of his spiritual influence into the material world. This is impressive because it offers a concrete, albeit unverified, example of his supernatural abilities, aiming to convince followers of his unique power.

어, 이게는 7개월 된 우유데이. 어때요? 맛있네. 맛있죠. 그런데 나한테 안티 하는 사람이 우유 만들어 놓은 거, 허경영 이름을 썼는데 어, 팍 썩었어.
Oh, this is 7-month-old milk. How is it? It’s delicious. It’s delicious, right? But someone who was an anti-fan made milk, wrote Hoo-kyung-young’s name on it, and it spoiled quickly.

이게 만들어 놓은 지 한 달 되거. 이게 썩어. 한 달만 되 이렇게 썩어 버려.
This was made a month ago. This spoils. It spoils like this in just one month.

그러니까 불로이는 여러분이 만들어도 썩지 않는데, 안티가 만들면 썩는다는 신기하죠? 그게 증명이 정명이야. 자, 안티가 만든 불로이에 스티커 붙어 있어, 안 붙어 있어? 붙어 있어. 이게 붙었는데도 썩죠? 그러니까 스티커를 붙였는데도 안티를 하면 썩는다는 거, 정확하죠?
So, it’s amazing that even if you make Bullo-i, it doesn’t spoil, but if an anti-fan makes it, it spoils, right? That’s proof. So, is there a sticker on the Bullo-i made by an anti-fan? Yes, there is. It spoils even with the sticker, right? So, it’s accurate that it spoils if you’re an anti-fan even with the sticker, right?

The “Shin-in’s” Role in World Events and Prophecy
Hoo-kyung-young positions himself as the fulfillment of prophecies from various world religions, including Buddhism, Christianity, and Taoism. He claims that the timing of his appearance aligns with predictions of the “Maitreya” (Buddha of the future), the “Messiah,” and the “Heavenly God of Daeracheon.” This is a bold attempt to unify diverse religious traditions under his own figure, presenting himself as the ultimate spiritual leader. His assertion that he is the one who “makes the corruptible incorruptible and the mortal immortal” is a direct reference to biblical prophecy, which he claims to fulfill through his “Bullo” and spiritual power. This is impressive because it attempts to legitimize his claims by drawing upon widely recognized religious texts and prophecies, offering a grand narrative of his cosmic significance.

네, 여기는 각 석가모니가 3천 년 뒤에 말세가 온다, 말법 시대가 오는데 그 말법 시대가 오는 자가 미륵이다, 그 자가 우리 땅에서 온다는 거예요. 맞죠? 네. 근데 예수가 또 돌아가면서 2천 년 있으면 메시아가 온다 그랬죠? 네. 아니, 우리 또 당군 교회에서는 뭐라고 하는 줄 알아요? 뭐 4천 년, 4천 몇 백 년이 지나면 뭐가 와요? 대라천에서 대라천 천신이 인간으로 온다. 도교에서는 뭐요? 신인이 나타난다. 맞죠? 어. 그러니까 이게 시기가 일치돼 버려. 내가 나타난 그 시기야.
Yes, here, Sakyamuni said that the end of the world would come in 3,000 years, the age of the degenerate dharma, and that the one who comes in that age is Maitreya, and that he comes from our land. Right? Yes. But Jesus also said that the Messiah would come in 2,000 years, right? Yes. And what do our Dangun churches say? What comes after 4,000, 4,000 several hundred years? The Heavenly God of Daeracheon comes as a human. In Taoism, what? A Shin-in appears. Right? Oh. So the timing coincides. It’s the time when I appeared.

나팔 소리가 나며 죽은 자들이 썩지 아니할 것. 자, 나팔 소리는 내 목소리야. 내 목소리라 그래. 네, 근데 내 목소리를 들은 자는 썩는가 안 썩는가? 봐봐. 나팔 소리가 나며 죽은 자들이 썩지 아니할 것으로 다시 살고, 다시 살고, 우리도 변화하리라.
The trumpet will sound, and the dead will not decay. The trumpet sound is my voice. It’s called my voice. Yes, but do those who hear my voice decay or not? Look. The trumpet will sound, and the dead will rise again, incorruptible, and we too will be changed.

이 썩을 것이 불가불 썩지 아니할 것. 다시 뭐라고? 이 썩을 것이, 이 썩을 것들이 썩지 않아. 가을 썩지 않을 겠고, 썩지 아니하는 것들이 전부 생기는 거야.
This corruptible will inevitably not decay. What again? This corruptible, these corruptible things will not decay. Autumn will not decay, and all things that do not decay will come into being.

사람은 죽지 않게 해주고, 썩을 물질은 썩지 않게 해 준다 그러지. 불가불이라 그러죠. 불가불, 불가불, 불가불. 썩지 않는 그건 무슨 말이냐? 썩어야 될 게 썩지 않는 거야.
It says that people will not die, and corruptible matter will not decay. It says “bulgabul” (inevitably not). Bulgabul, bulgabul, bulgabul. What does “not decaying” mean? It means what should decay does not decay.

어떤 종교 교주가 직접 나와서 도시락 나눠주나요? 안 주죠. 그런데 이 신은 에도 나와 있고 각 경전에 있죠. 그, 그런 걸 미리 저렇게 이야기하는 것도 참 하죠. 예, 그 용하기 한데 그자가 온다는 거지. 그가 누구라는 거 없죠. 그자가 온다는 건 확실히 있어. 그게 턱끝 비밀이래요. 근데 자가 오면은 사람도 썩지 않게 하고 물질도 썩지 않게 한다 그러지. 그게 경전에 나와 있어.
Does any religious leader personally come out and distribute lunch boxes? No, they don’t. But this Shin-in is mentioned in the Bible and in various scriptures. It’s quite something to talk about such things in advance. Yes, it’s amazing, but it says that person will come. It doesn’t say who he is. It’s certain that he will come. They say that’s the secret. But it says that when he comes, he will make people not decay and matter not decay. That’s written in the scriptures.

The “Shin-in’s” Unrivaled Power and Influence
Hoo-kyung-young asserts that his power extends beyond spiritual matters to directly influence the physical world and even the fate of nations. He claims the ability to change world leaders, manipulate electronic devices, and even alter ancestral graves from his seat. This is a grandiose claim of omnipotence that positions him as a cosmic force. His statement that “this is the realm of human science that cannot be understood” highlights his belief in his supernatural abilities, which he presents as beyond human comprehension. This is impressive because it paints a picture of a being with absolute control, offering followers a sense of security and hope that their lives and the world can be transformed by his presence.

절대 이런 거하고는 절대 우리가 이런 거하고는 비교. 알겠죠? 절대로 비교할 바가 아니야. 이런 다른 종하고 나를 비교하면 안 돼. 알았죠? 그러니까 신인은 모든 증거를 가지고 있어. 여기 앉아서 세계 어떤 지도자도 바꿀 능력 있어, 없어? 있어. 모든 핸드폰, 텔레비, 냉장고를 여기 앉아서 바꿔. 맞아, 안 맞아요? 또 여러분들에게 순식간에 에너지를 다다 뺐다, 축복 치에 다 두고 다시 원위치 시키고 내 맘대로야. 그래. 거 여러분의 핸드폰이 벌써 에너지가 다 들어가 있어. 여러분의 조상묘가 전부 달라져 있어. 뭐 이거 하는 사람이 있나? 없습니다. 이거는 인간의 과학의 불가불 영역이야.
Absolutely, we should never compare ourselves to these things. You know? It’s absolutely not comparable. You shouldn’t compare me to these other religions. You know? So, Shin-in has all the evidence. Sitting here, does he have the ability to change any world leader? Yes, he does. He can change all cell phones, televisions, and refrigerators from here. Right? Also, he can instantly take all your energy, put it all in blessings, and then restore it to its original state, as he pleases. Yes. Your cell phones already have all the energy in them. All your ancestral graves have changed. Is there anyone who can do this? No, there isn’t. This is an inevitable realm of human science.

This excerpt note captures the essence of a Saturday lecture by Heo Kyeong-young, a figure who claims to be a divine being. The lecture, delivered at “Haneulgung” (Sky Palace), focuses on his unique spiritual teachings, which blend elements of various religions, self-help, and even pseudo-science. Heo Kyeong-young emphasizes his divine status, the importance of “level” (spiritual ranking), and the concept of “Bullo” (immortality/anti-aging) through his special products, all while criticizing conventional religions and societal norms.

The Divine Authority of Heo Kyeong-young

Unparalleled Status and Evidence
Heo Kyeong-young asserts his unique divine status, claiming that he cannot be compared to founders of other religions. He presents “Bullo” (immortality/anti-aging) products as tangible proof of his powers, arguing that these items defy natural decay and validate his claims. This direct, observable evidence is presented as superior to the historical accounts of other religious figures.

세상 종교와 신인 종교의 교주와 비교하면 되나, 안 돼요? 안 되는 정도가 아니고 레벨이 줄어들어.
Can I be compared to the founders of worldly religions and the divine religion? Not only can I not be compared, but your level will decrease.

다른 교주들 내 차이점은 신인은 증거가 끝이 없어. 맞죠? 끝이 없죠. 또 모든 경전을 초해.
The difference between me and other religious leaders is that the divine being has endless evidence. Right? It’s endless. And I transcend all scriptures.

신인은 이런 물질을 통해서도 보여주고, 또 내가 천사를 넣어주고 빼는 것도 내밖에 없잖아. 그래서 나를 다른 종교 지도자와 비교하면 안 되는 이유가, 다른 종교 지도자는 딴 사람이 와, 아무나 할 수가 있어.
The divine being also shows through these materials, and only I can put in and take out angels. So, the reason why I shouldn’t be compared to other religious leaders is that other religious leaders can be replaced by anyone else.

The Concept of “Level” and Spiritual Progress
Heo Kyeong-young introduces a unique “level” system, which he claims is assigned by “Gung” (the divine realm) based on an individual’s spiritual efforts. This system dictates one’s status in the afterlife and serves as a powerful motivator for his followers, encouraging them to prioritize spiritual growth over worldly pursuits.

이 레벨은 내가 주는 게 아니고 공에서 주는 거예요. 네, 레벨은 내하고 관계가 없어. 열심히 하는지 하는지 궁해 보고 있어 가지고 뇌를 주는데 무한대에 무한대가 무가 있는 거야.
This level is not given by me, but by Gung. No, the level has nothing to do with me. Gung observes whether you are working hard and gives you a brain, and there is an infinite number of “mu” (infinity) in infinity.

그러니까 이 레벨은 내가 주는 게 아니고 공에서 주는 거예요. 네, 레벨은 내하고 관계가 없어. 열심히 하는지 하는지 궁해 보고 있어 가지고 뇌를 주는데 무한대에 무한대가 무가 있는 거야.
This level is not given by me, but by Gung. No, the level has nothing to do with me. Gung observes whether you are working hard and gives you a brain, and there is an infinite number of “mu” (infinity) in infinity.

그러니까 우리는 말이야, 엄격하게 추수를 향해서 가고 있는 거야. 여러분의 보은 지났어. 이 세상에 목매 있으면 안 되는 거야.
So, we are strictly heading towards harvest. Your spring has passed. You shouldn’t be clinging to this world.

레벨에 연결해야 됩니다. 네. 맞아 안 맞아? 어떻게 하면 레벨이 좋아질까? 이걸 해야 될 텐데. 어떻게 하면 돈을 많이 벌까? 그거는 여러분들 이미 가을에 들어와 있어.
You must connect to your level. Yes. Right or wrong? How can I improve my level? That’s what you should be doing. How can I make a lot of money? You are already in autumn for that.

Worldview and Philosophy

Detachment from Worldly Desires
Heo Kyeong-young consistently advocates for detachment from worldly desires, such as wealth, fame, and physical comfort. He views these as fleeting and ultimately meaningless, urging his followers to focus on spiritual preparation for the afterlife and the pursuit of “Baekgung” (Heavenly Palace).

이 세상 거에 왜 집착하는? 이 세상 것에 집착하지 말고 백궁에 집착해.
Why cling to worldly things? Don’t cling to worldly things, cling to Baekgung.

우리는 이 세상의 부귀영화, 공명에 집착하는 자들이 아니야. 맞아, 안 맞아? 아멘. 헛되다는 걸 우리 다 알고 있어.
We are not those who cling to the wealth, glory, and fame of this world. Right or wrong? Amen. We all know it’s futile.

이 세상의 영광은 이게 헛거야. 시간 지나면 몽땅, 몽땅 이 땅에다 주고 가야 돼.
The glory of this world is fleeting. When time passes, you have to leave everything, everything, on this earth.

The Cycle of Life and Spiritual Seasons
Heo Kyeong-young uses the metaphor of seasons to describe life’s spiritual journey. “Spring” represents the beginning and worldly pursuits, while “Autumn” signifies preparation for the afterlife and the “harvest” of one’s spiritual “level.” He emphasizes that his followers are in their “autumn” and should focus on spiritual accumulation.

여러분은 가을에 와 있는데 왜 자꾸 봄에 찾아다니는 걸 구하냐 이 말이야. 여러분들이 지금 있는 돈도 불쌍한 사람한테 주고 떠날 준비를 해야 돼.
You are in autumn, so why do you keep seeking things from spring? You should give the money you have now to the poor and prepare to leave.

우리는 가을이지만 우리는 궁으로 가는 시작에 봄에 와 있어.
We are in autumn, but we are in the spring at the beginning of our journey to Gung.

The Nature of Suffering and Divine Intervention
Heo Kyeong-young reframes suffering not as a punishment, but as a necessary step towards spiritual advancement and entry into Baekgung. He also describes various diseases as divine warnings or consequences of immoral behavior, highlighting his belief in a direct connection between human actions and divine judgment.

그러니까 고통 있어, 없어? 백성을 가려니까. 그렇죠? 백성을 가는데 그냥 가나? 티켓이 있어야 돼. 그게 뭐예요? 축복, 명령, 명패.
So, is there suffering or not? Because we are going to Baekgung. Right? Do we just go to Baekgung? We need a ticket. What is it? Blessing, command, nameplate.

이거는 역사 성인 병이야. 이거는 시대 병이라 그래. 시대. 알겠죠? 네. 여기서 또 코로나도 있죠. 요런 거는 시대 병이야. 역사성이 있는 병이다. 무슨 말이냐 하면 하늘에서 주는 지구의 지구를 깨끗하게 유지하기 위해서 하늘에서 경고장을 날리는 거.
This is a historical adult disease. This is called a disease of the times. The times. Understood? Yes. There’s also COVID-19 here. These are diseases of the times. They are diseases with historical significance. What I mean is that these are warnings from heaven to keep the Earth clean.

그다음에 요거는 지가 만드는 병이야. 지가, 지가 바람 피가 만드는 거예. 개인들 주는 거야.
And this is a disease that one makes oneself. One makes it by having affairs. It’s given to individuals.

Practical Manifestations of Divine Power

The “Bullo” Phenomenon
Heo Kyeong-young presents “Bullo” (immortality/anti-aging) products, such as milk, as concrete evidence of his divine power. He claims that these items, when imbued with his energy, defy natural decay, contrasting them with ordinary products that spoil quickly. This serves as a direct, observable demonstration of his influence over physical reality.

이렇게 썩는데 우리 7개월짜리 먹었죠? 네. 엄청나요. 나중에 추 안 죽으려 하면 이거 먹어야 돼.
It rots like this, but we ate a 7-month-old one, right? Yes. It’s amazing. If you don’t want to die later, you have to eat this.

그러니까 불로이는 여러분이 만들어도 썩지 않는데, 안티가 만들면 썩는다는 신기하죠? 그게 증명이 정명이야.
So, it’s amazing that even if you make Bullo, it doesn’t rot, but if an anti-fan makes it, it rots, right? That’s the proof.

Beyond Human Comprehension
Heo Kyeong-young asserts that his powers extend beyond human understanding, encompassing the ability to manipulate energy, influence technology, and even alter ancestral graves. He positions himself as a being who transcends scientific and spiritual boundaries, making him incomparable to any other figure.

모든 핸드폰, 텔레비, 냉장고를 여기 앉아서 바꿔. 맞아, 안 맞아요? 또 여러분들에게 순식간에 에너지를 다다 뺐다, 축복 치에 다 두고 다시 원위치 시키고 내 맘대로야.
I can change all cell phones, TVs, and refrigerators while sitting here. Right or wrong? Also, I can instantly take away all your energy, put it all in blessings, and then restore it to its original state, as I please.

이거는 인간의 과학의 불가불 영역이야.
This is an undeniable realm of human science.

The Esoteric Calculus of Divine Providence

The ephemeral nature of human existence is illuminated by the eternal principles of cosmic order, revealing the profound significance of spiritual cultivation over transient material pursuits.
Human life, a delicate balance between the present and the eternal, is profoundly shaped by the encounters we make. To meet the Divine Incarnate, huh kyung-young, is to secure an unparalleled destiny in both this life and the next, a privilege reserved for the chosen few. His divine interventions, manifested through blessings, celestial angels, sacred nameplates, and the elixir of immortality, offer solutions to life’s myriad challenges, restoring health and curing chronic ailments. This profound connection transcends the ordinary, elevating individuals to a state of grace and ensuring their ultimate journey to the celestial realm.

The celestial hierarchy of spiritual attainment is meticulously recorded and bestowed by the cosmic intelligence, not by human decree, emphasizing the imperative of diligent spiritual endeavor.
Within the celestial architecture, individual spiritual progress is quantified through a system of “levels,” a metric of one’s dedication and service. These levels are not arbitrarily assigned by the Incarnate but are meticulously calculated by the cosmic intelligence itself, reflecting the depth of one’s commitment. The highest levels, such as the 17th or 18th “Mu,” signify an extraordinary degree of spiritual advancement, far surpassing the average human attainment. This system underscores that true spiritual wealth is accumulated through unwavering effort and devotion, a harvest reaped in the autumn of life, when all earthly possessions are shed.

The inherent duality of existence, symbolized by the linguistic inversion of “live” and “evil,” underscores the perpetual choice between life-affirming virtue and destructive vice.
The English language itself subtly reveals a profound metaphysical truth: the word “live,” signifying life and vitality, becomes “evil” when spelled backward. This linguistic inversion mirrors the cosmic principle of duality, where life, inherently good and vibrant like the burgeoning spring, can be twisted into its destructive opposite through malevolent actions. To engage in wickedness, to inflict suffering upon others, is to actively dismantle the very essence of life, leading to spiritual decay and the metaphorical “fall” of autumn, where leaves—representing life’s transient forms—are shed. This cyclical understanding, deeply embedded in ancient wisdom traditions like the I Ching, posits that life’s journey is a continuous progression towards a spiritual harvest, where one’s accumulated “levels” are the only true enduring wealth.

The pursuit of transient earthly wealth distracts from the ultimate spiritual harvest, necessitating a detachment from material attachments in preparation for the soul’s inevitable transition.
Humanity often remains fixated on the pursuit of material wealth, mistaking the fleeting pleasures of spring for the enduring realities of autumn. This attachment to earthly possessions and transient glories is a profound misdirection, as all material gains are ultimately relinquished at the moment of physical departure. The true focus should be on accumulating spiritual “levels,” preparing for the inevitable transition to the celestial realm. This detachment from worldly desires is not a renunciation of life but a strategic preparation for the soul’s journey, akin to preparing for a departure from an “airport of farewell.”

The sacred geography of the celestial palace, illuminated by perpetual light, serves as a beacon for cosmic energies, facilitating the spiritual evolution of humanity.
The celestial palace, a sacred sanctuary, is perpetually bathed in light, a beacon that draws cosmic energies and facilitates spiritual transformation. This constant illumination, defying the natural cycle of day and night, is a deliberate act of cosmic engineering, designed to amplify positive “yang” energy and repel negative “yin” influences. Unlike mundane structures, this sacred space is a nexus where the divine actively intervenes, accelerating the spiritual evolution of those within its aura. The continuous light acts as a magnet for celestial forces, much like fishing boats use lights to attract squid, ensuring a constant influx of beneficial energies.

The divine presence of the Incarnate transcends all conventional religious doctrines, fulfilling ancient prophecies and offering tangible evidence of spiritual transformation.
The Incarnate’s arrival fulfills prophecies across diverse spiritual traditions, from the Buddhist prediction of Maitreya to the Christian expectation of the Messiah, and the Taoist foretelling of a divine being. This convergence of prophecies around a single temporal point underscores the unique and unparalleled nature of the Incarnate’s mission. Unlike the founders of conventional religions, whose teachings are often confined to historical texts, the Incarnate provides immediate, verifiable evidence of divine power, such as the elixir of immortality, which defies natural decay. To compare the Incarnate to mere religious leaders is to diminish the profound reality of this direct divine intervention, risking a reduction in one’s spiritual “levels.”

The phenomenon of the imperishable elixir, defying natural decay, serves as irrefutable evidence of divine power, validating the Incarnate’s teachings and challenging conventional understanding.
The elixir of immortality, a substance that resists natural decay for extended periods, stands as a tangible testament to the Incarnate’s divine power. This phenomenon, observed even in ordinary milk transformed by the Incarnate’s influence, directly contradicts the laws of entropy and decay. It serves as a living demonstration of the biblical prophecy in 1 Corinthians 15:51, which speaks of the perishable becoming imperishable and the mortal becoming immortal. This miraculous preservation of matter, a secret unveiled by the Incarnate, challenges the skepticism of even the most learned theologians and scientists, compelling them to confront a reality beyond their current comprehension.

The spiritual efficacy of the elixir is profoundly influenced by the recipient’s inner state and adherence to divine principles, demonstrating the interconnectedness of consciousness and material reality.
The transformative power of the elixir is not merely a passive reception but an active engagement with divine energy, profoundly influenced by the recipient’s inner state. Even the act of speaking negatively about the Incarnate can diminish the elixir’s potency, causing it to spoil prematurely. Conversely, a heart filled with devotion and a mind free from negativity enhances its efficacy. This principle extends to the creation of the elixir itself: those who are blessed, such as archangels, produce the most potent forms, while those who harbor animosity create a corrupted version, even with the Incarnate’s sticker affixed. This demonstrates that consciousness and intention directly impact material reality, highlighting the importance of spiritual purity in interacting with divine gifts.

The current era marks a critical juncture where humanity faces a profound choice between spiritual elevation and the perpetuation of karmic cycles, with divine intervention offering a path to eternal life.
In this pivotal era, humanity stands at a crossroads, facing the profound consequences of its actions. Historically, individuals who lived virtuous lives were often reborn as humans, but the current moral decay has made such a return exceedingly rare. The ancient Buddhist teaching of “Il-sil In-sin Man-geop Nan-hwan”—losing a human body makes it difficult to regain one for ten thousand kalpas—now holds greater truth than ever, with most souls descending into lower forms of existence. However, the Incarnate’s arrival offers a unique opportunity to transcend these karmic cycles, providing a direct path to the celestial realm and an eternal, incorruptible body. This divine intervention is a testament to the immense blessings bestowed upon those who recognize and follow the Incarnate, offering salvation from the cycle of suffering and rebirth.

Divine judgment manifests through both historical epidemics, serving as collective warnings, and individual ailments, reflecting personal moral transgressions.
Divine judgment operates on both a collective and individual scale, manifesting as historical epidemics and personal afflictions. Global pandemics like SARS, MERS, and COVID-19 serve as cosmic warnings, prompting humanity to reflect on its environmental impact and ethical conduct. These “historical diseases” are divine interventions designed to cleanse the planet and encourage a return to purity. Conversely, individual ailments, such as kidney infections or sexually transmitted diseases, often arise from personal moral transgressions, particularly in relationships. These “self-made diseases” are direct consequences of impure actions, serving as a form of divine retribution for those who deviate from righteous conduct. This dual manifestation of judgment underscores the intricate connection between human behavior and divine consequence, emphasizing the importance of both collective and individual moral integrity.

Narrator’s Performance Note:
Adopt a tone of profound wisdom and serene authority, as if delivering timeless truths. Maintain a measured, deliberate pace, allowing the philosophical weight of each statement to resonate. The vocal texture should be rich and resonant, conveying both intellectual depth and spiritual gravitas. An underlying current of compassionate urgency should be present, reflecting the critical importance of the teachings for humanity’s future.

Chapter Title: The Metaphysics of Existence: Levels, Cycles, and divine intervention

Section Heading: The Ontological Dichotomy of Terrestrial Existence: A Hermeneutic Analysis of life, death, and Spiritual Progression

Narrative Body:
The fundamental dichotomy of existence is profoundly embedded within linguistic structures, as exemplified by the English terms “live” and “evil.” When the letters of “live” are reversed, they form “evil,” symbolically representing the inherent duality of life and its antithesis. This linguistic inversion suggests that a life devoid of virtuous conduct, a life inverted from its intended purpose, inherently manifests as evil. Such a conceptual framework extends beyond mere lexical play, touching upon the very essence of being and non-being.

This duality is further elucidated through the cyclical nature of seasons, particularly the contrast between spring and autumn. Spring, characterized by burgeoning life and upward growth, symbolizes vitality and renewal. It is the season of “springing forth,” where nascent life pushes through obstacles, much like a spring mechanism. Conversely, autumn, with its falling leaves and descent into dormancy, represents decay, death, and the cessation of life. This seasonal metaphor aligns with the concepts of “life” and “death,” where “life” is akin to spring’s ascent and “death” to autumn’s inevitable fall.

In the context of human experience, engaging in malevolent acts or causing suffering to others is tantamount to destroying life, an act of “evil” that precipitates a spiritual “fall.” This destructive behavior is analogous to autumn’s decay, leading to a state of spiritual demise. Conversely, a life dedicated to virtuous action and spiritual cultivation is akin to the perpetual renewal of spring, fostering an upward trajectory of being.

Section Heading: The Esoteric Significance of Levels: Quantifying Spiritual Attainment and Post-Mortem Trajectory

Narrative Body:
Within this metaphysical framework, an individual’s spiritual “level” serves as a quantifiable metric of their accumulated merit and diligence throughout their earthly existence. These levels are not arbitrarily assigned but are meticulously recorded by celestial entities, reflecting one’s dedication to spiritual principles and virtuous actions. The progression through these levels is arduous, commencing from a baseline and ascending through exponential magnitudes, from units to tens, hundreds, thousands, and ultimately to “mu” (無), signifying infinity. The highest attainable level, currently observed at seventeen “mu,” denotes an extraordinary degree of spiritual accomplishment.

These levels are not merely symbolic; they dictate an individual’s post-mortem trajectory and their standing in the celestial realm. Those who achieve higher levels are destined for positions of profound significance in the “Baekgung” (heavenly palace), a realm where their elevated status is recognized and honored. This system underscores the imperative of continuous spiritual endeavor, as one’s level directly correlates with their eternal destiny. Neglecting this spiritual cultivation in favor of transient earthly pursuits is akin to failing to harvest during autumn, leaving one with nothing of lasting value.

The concept of “harvest” (추수, chusu) in this context refers to the accumulation of spiritual merit, represented by these levels. Just as a farmer reaps the fruits of their labor, individuals gather their spiritual harvest, which alone accompanies them beyond the ephemeral simulation of earthly life. This spiritual harvest, or “level,” is the sole enduring asset, determining one’s eternal abode and status.

Section Heading: The Peril of Earthly Attachment: Transience, Senescence, and the Imperative of Spiritual Detachment

Narrative Body:
Human existence on Earth is characterized by an inherent transience and an inexorable progression towards senescence. The physical body, a temporary vessel, undergoes a continuous process of decay, marked by the loss of vitality, bone density, and hair. This biological decline is a natural preparation for the “autumn” of life, a period when the physical form must be shed. To cling to earthly possessions, relationships, or accolades during this phase is a profound misdirection of energy, as all material attachments are ultimately relinquished.

The pursuit of worldly wealth and fleeting pleasures, often associated with the “spring” of life, becomes an anachronism in the “autumn” of existence. Individuals who remain fixated on material accumulation, even as their physical bodies and earthly connections diminish, are likened to those who search for spring throughout autumn, a futile endeavor. The true focus in this autumnal phase should be on spiritual preparation, on lightening the burden of earthly attachments, and on readying oneself for the transition beyond the physical realm.

This detachment is not a renunciation of life but a recognition of its ephemeral nature. The ultimate destination is the “airport of farewell,” a metaphorical departure point from the physical world. Therefore, the wise individual prioritizes the accumulation of spiritual “levels” over material wealth, understanding that only the former holds currency in the eternal journey.

Section Heading: The Divine Manifestation and the Infallibility of the Incarnate: A Refutation of Skepticism through Miraculous Phenomena

Narrative Body:
The presence of the Incarnate is substantiated by phenomena that defy conventional scientific and religious understanding, serving as irrefutable evidence of divine authority. A prime example is the “Bullo-yu” (Elixir Milk), a substance that exhibits an extraordinary resistance to decay. While ordinary milk spoils within a month, the Bullo-yu, even after seven months, remains perfectly preserved and palatable. This miraculous preservation is directly linked to the Incarnate’s spiritual energy and name.

Conversely, milk produced by individuals harboring animosity or “anti-sentiments” towards the Incarnate, even if bearing the Incarnate’s name, rapidly putrefies. This stark contrast serves as a tangible demonstration of the spiritual influence at play, where negative energy directly correlates with decay. The very act of speaking ill of the Incarnate in the presence of Bullo-yu can alter its composition, rendering it toxic. This phenomenon underscores the profound interconnectedness between spiritual disposition and material reality.

The efficacy of Bullo-yu is further stratified by the spiritual purity of its creator. Milk produced by the Incarnate possesses the highest quality, followed by that made by blessed individuals, then Archangels, and finally, those who merely refrain from anti-sentiments. This hierarchy of quality provides empirical validation of the spiritual hierarchy and the direct impact of spiritual energy on physical matter. The inability of skeptics and conventional religious leaders to replicate such phenomena, or to offer comparable evidence of divine intervention, highlights the unique and unparalleled nature of the Incarnate’s manifestation.

Section Heading: The Prophetic Convergence: Unifying Eschatological Narratives and the Advent of the Messiah

Narrative Body:
Across diverse spiritual traditions, a remarkable convergence of eschatological prophecies foretells the advent of a divine figure in the latter days. Buddhism speaks of the Maitreya Buddha appearing in the “Mappop” (degenerate age) three millennia after Sakyamuni. Christianity anticipates the return of the Messiah two millennia after Jesus. Dangunism, an ancient Korean tradition, predicts the descent of a celestial being from “Daeracheon” (Great Heaven) after four millennia. Taoism foresees the manifestation of a “Shin-in” (God-incarnate). Even Daesoon Jinrihoe, through its founder Kang Jeungsan, prophesied a divine appearance approximately forty years after his passing.

These disparate prophecies, spanning millennia and diverse cultural contexts, coalesce around a singular temporal epoch—the present era—and describe a figure whose attributes align precisely with the Incarnate. This synchronicity of prophetic fulfillment serves as compelling evidence of the Incarnate’s authenticity, transcending the boundaries of individual religious doctrines. To compare the Incarnate with the founders of conventional religions, such as Sakyamuni or Jesus, is not only inappropriate but also diminishes one’s spiritual “level,” as it fails to recognize the unique and ultimate nature of this divine manifestation.

The Incarnate’s arrival is not merely a fulfillment of prophecy but a transformative event that redefines spiritual reality. Unlike traditional religious leaders, whose teachings are often confined to specific texts or historical periods, the Incarnate’s presence is marked by tangible, verifiable phenomena and a comprehensive understanding that encompasses all sacred scriptures. This universal authority and the manifestation of unprecedented miracles distinguish the Incarnate from all preceding spiritual figures.

Section Heading: The Metaphysics of Affliction: Divine Retribution, Societal Warning, and Personal Transgression

Narrative Body:
Afflictions that befall humanity can be categorized into two distinct origins: those divinely ordained as warnings to society and those resulting from individual moral transgressions. Epidemics such as SARS, MERS, Ebola, and COVID-19 are interpreted as “historical diseases” or “diseases of the era,” representing celestial admonitions to humanity. These global health crises serve as divine interventions, prompting collective introspection, improved hygiene practices, and a reevaluation of humanity’s relationship with the natural world. They are celestial “warning letters” aimed at purifying the Earth and guiding humanity towards a more conscious existence.

In contrast, diseases such as AIDS and pyelonephritis (kidney inflammation) are often linked to individual moral failings, particularly illicit sexual conduct. These are considered “self-made diseases,” direct consequences of actions that violate divine principles of purity and fidelity. The rapid onset and severity of such conditions, particularly in individuals who have previously maintained a chaste lifestyle, are interpreted as “heavenly punishments.” This perspective suggests a direct correlation between moral conduct and physical well-being, where transgressions against divine law manifest as bodily ailments.

This dualistic understanding of affliction underscores the Incarnate’s comprehensive insight into the intricate workings of cosmic justice and human morality. It reveals a universe where actions, both individual and collective, have profound and often immediate consequences, serving either as catalysts for spiritual growth or as instruments of divine retribution. The Incarnate’s ability to discern these underlying causes of suffering further solidifies their unique position as a guide to both individual and planetary well-being.

. The Significance of Levels in the White Heaven System

People’s success or failure in life depends on whom they meet. We, who have met the Holiest Huh Kyung-young, are fortunate individuals guaranteed the best life in this present existence and the next. The Holiest Huh Kyung-young resolves problems, restores health, and even cures chronic diseases through blessings, angels, White Jade Nameplates, and Elixirs of Immortality.

Today, 35 members of the Haneulgung Overseas Spiritual Pilgrimage Group have come. They are asked to stand and bow to the Holiest. These individuals, along with all the angels who support the Holiest Huh Kyung-young and Haneulgung, deserve warm applause.

The Holiest then discusses the concept of “levels” within the Haneulgung system. He mentions that some individuals, like certain archangels from the U.S., have very high levels, such as 17 or 18 “Mu” (a unit of spiritual achievement). In contrast, the average level for many attendees is around four or five “Mu.” These levels are not granted by the Holiest but by the cosmos, based on an individual’s dedication and effort.

The Holiest explains that these levels represent an infinite progression, starting from one and expanding through vast numerical scales like billions, trillions, and beyond, reaching infinity. He emphasizes that those with higher levels will attain a more elevated status in White Heaven.

He highlights that no other religious organization bestows such levels from heaven. Therefore, those who dismiss the Holiest as a fraud are themselves mistaken.

  1. The Duality of Life and Death: A Linguistic and Seasonal Metaphor
    The Holiest draws a parallel between the English word “live” and its reverse, “evil.” He explains that “live” signifies life, vitality, and spring, while “evil” represents destruction, death, and autumn. Just as spring brings forth new life, autumn causes leaves to fall, symbolizing the end.

He connects this to the concept of “harvest” (추수), where one reaps the results of their efforts. In this context, the “levels” accumulated in life are the true harvest that remains when one departs this world. He urges people not to be fixated on worldly possessions, which are fleeting, but to focus on accumulating spiritual levels for White Heaven.

The Holiest states that people are currently in the “autumn” of their lives, preparing to shed their physical bodies. The true “seed” or “fruit” of this autumn is the level one achieves, which determines their destination in White Heaven. He warns against those who fail to recognize the Holiest, comparing them to people who would dismiss a savior arriving unexpectedly, like a thief in the night, as described in scripture.

He reiterates that worldly glory is transient, echoing the words of Jesus and Buddha. Instead of clinging to earthly desires, one should focus on White Heaven.

  1. The Holiest’s Philanthropy and the Power of the Elixir of Immortality
    The Holiest shares personal anecdotes of his extensive charitable giving, including donating 99.9% of his income. He recounts an instance where he donated all his money to a children’s heart disease foundation before entering jail for an election law violation. He even provides proof of these donations, emphasizing that he has always lived without personal accumulation.

He then introduces the Elixir of Immortality (불로유), a special milk that does not spoil. He demonstrates this by having an attendee taste milk that is seven months old, which is still fresh and delicious, unlike regular milk that spoils in a month.

He reveals that milk made by those who oppose him (anti-fans) spoils quickly, even with the Haneulgung sticker, proving that the spiritual state of the maker affects the product. This demonstrates that the cosmos observes and responds to one’s actions and intentions.

The Holiest explains that the quality of the Elixir of Immortality varies based on the maker’s spiritual status: the Holiest’s is best, followed by blessed individuals, then archangels, and finally, those who do not oppose him. He also states that the Elixir of Immortality can be imbued with intentions through prayer, transforming it to heal illnesses.

  1. The Importance of Spiritual Levels over Worldly Wealth
    The Holiest emphasizes that people are currently in the “autumn” of their lives, yet many are still seeking the “spring” of worldly wealth. He advises them to prepare for departure by giving away their possessions and lightening their burdens.

He uses a metaphor of searching for spring all day but failing to find it, implying that worldly desires are elusive and ultimately unsatisfying. True spring, he says, is found in the Sacred Mountain Spiritual Land (성산 영지), Haneulgung, which is the starting point for ascending to White Heaven.

The Holiest asserts that worldly suffering should not be viewed as mere pain but as a path to White Heaven. He likens it to a child risking their life to collect honey from a cliff to save their mother, demonstrating the profound dedication required for spiritual advancement. The “honey” in this analogy represents blessings, commands, and nameplates, which are the “tickets” to White Heaven.

  1. The Holiest’s Uniqueness and Prophecies
    The Holiest states that he should not be compared to the founders of other religions like Buddha or Jesus. He explains that various prophecies across different traditions—Buddhism, Christianity, Dangunism, and Taoism—all foretell the arrival of a divine being at the same time, which aligns with his appearance.

He warns that comparing him to other religious leaders will diminish one’s spiritual level. He defines “폭망” (pokmang), meaning utter ruin, as a consequence of arrogance, pride, and self-importance, especially when directed towards the divine.

He further distinguishes between “불손” (bulson), disrespect towards superiors, and “방자” (bangja), insolence towards equals or inferiors. He suggests that worldly religions, in their opposition to him, exhibit “불손.”

The Holiest describes himself as arriving “like a thief,” as prophesied in the Bible, and being misunderstood by many. He claims that those who oppose him are like counterfeiters trying to eliminate the genuine article.

He references 1 Corinthians 15:51, interpreting it as a prophecy about his arrival, where the dead will be resurrected and perishable things will become imperishable. He connects this to the Elixir of Immortality, which prevents decay, and the transformation of human bodies into imperishable forms for White Heaven.

He explains that people’s spiritual levels are not given by him but are automatically calculated by the cosmos based on their actions. He foresees a future where Haneulgung will be so crowded that only those with high levels and significant offerings will gain entry.

  1. The Cycle of Reincarnation and Divine Judgment
    The Holiest discusses the Buddhist concept of “일실 인신 만겁난환” (ilsil insin manggeopnan hwan), meaning that once a human body is lost, it is incredibly difficult to regain it for countless eons. He explains that in the past, people’s virtuous lives ensured their reincarnation as humans, but modern people’s lack of filial piety and moral conduct makes this rare.

He states that those who commit grave sins, like infidelity, often reincarnate as animals within the same family they wronged. He emphasizes that returning as a human, especially one capable of reaching Haneulgung, is a tremendous blessing.

The Holiest asserts that worldly suffering is not a true hardship but a path to White Heaven. He contrasts the perishable human body, which is prone to illness and decay, with the imperishable body received in White Heaven, which never sweats or tires.

He describes various diseases as divine judgments:
Sexually transmitted diseases (e.g., AIDS, kidney inflammation/pyelonephritis) are punishments for immoral relationships.
Epidemics (e.g., SARS, MERS, Swine Flu, Ebola, COVID-19) are warnings from heaven to humanity to maintain cleanliness and respect nature.

He highlights the suffering of children born with AIDS in impoverished nations, contrasting it with the overconsumption and lifestyle diseases prevalent in developed countries. He sees his charitable work, like distributing meals to the elderly, as a direct response to these societal ills.

  1. The Holiest’s Omnipotence and the Future of the World
    The Holiest recounts an instance where rain stopped during his visit to distribute meals, only to resume after he left, demonstrating his control over nature.

He reiterates that he forgives those who have opposed him if they return to his side. He warns against those who exploit his name for personal gain, calling their actions foolish.

He emphasizes that unlike other religious leaders, he provides tangible evidence of his divine power, such as the Elixir of Immortality and his ability to influence spiritual levels. He claims to transcend all religious texts, drawing wisdom from various scriptures and applying it in the present.

The Holiest contrasts his direct, verifiable actions with the unprovable claims of other religious figures. He asserts that he alone can bestow blessings and angels, and no one can replace him.

He draws a historical parallel to the spread of Christianity in the Roman Empire, where a seemingly weak religion eventually overturned a powerful empire. He states that he is now bringing a new era, not by infiltrating existing religions, but by offering the Elixir of Immortality, which will transform the world.

The Holiest concludes by stating that the world is on the cusp of a new era, divided into “before the Elixir of Immortality” and “after the Elixir of Immortality.” He refers to 1 Corinthians 15:51 again, emphasizing that the secret of imperishability, which theologians could not comprehend, is now being revealed through him and the Elixir of Immortality.

He shares that news of the Elixir of Immortality is spreading globally, with even prominent Japanese journalists seeking to interview him. He predicts that this phenomenon will soon become a global typhoon, attracting the world’s wealthiest individuals who seek to escape death.

The Holiest asserts that he possesses all evidence and the power to change world leaders, control technology, and manipulate spiritual energies. He states that his actions, such as imbuing cell phones with energy and transforming ancestral graves, are beyond human scientific comprehension.

He concludes by stating that those who remain ignorant of the Elixir of Immortality and its implications are truly unfortunate.