2023.07.01 1394 Free Will, The Tree of Knowledge, Evidence, Conjecture, and resumption: The Ultimate Sins and the Path to Truth with huh kyung-young

2023.07.01 1394 Free Will, The Tree of Knowledge, Evidence, Conjecture, and resumption: The Ultimate Sins and the Path to Truth with huh kyung-young

Meeting Minutes: Free Will, the Tree of Knowledge, Evidence, Conjecture, and Guesswork

Ⅰ. Meeting Overview

Category	Details
Date	July 1, 2023
Location	Haneulgung
Attendees	Supporters of Heo Kyeong-young
Agenda	Discussion on free will, the Tree of Knowledge of Good and Evil, and the importance of evidence over speculation.

Ⅱ. Meeting Discussion

• Opening Remarks and Haneulgung Status

  • Heo Kyeong-young’s supporters are considered fortunate to have met him, likened to a blind sea turtle finding a plank to reach land .
  • There are ongoing attempts by “impure forces” to undermine Haneulgung with slander and false information .
  • Supporters are urged not to be swayed by these lies and to actively participate in protecting Haneulgung .

• Recognition and Organizational Structure

  • Kang Da-gyo, the national general director of the Busan Spiritual Center, and Lim Ha-gyu, the Jinjeop Spiritual Center’s director, were recognized for their contributions .
  • Kang Da-gyo is praised for her exemplary work in developing the Busan Spiritual Center, which is currently the largest in Korea .
  • Heo Kyeong-young clarified that he is the true general director for both domestic and international spiritual centers, with local directors managing regional operations .
  • The organizational structure is designed to prevent centralized control and promote local activation, unlike the “world spiritual center” model .
  • Future plans include appointing provincial directors for Gyeonggi-do and Chungcheong-do .

• Financial Transparency and Business Operations

  • Heo Kyeong-young presented 64 volumes of Haneulgung’s financial records, emphasizing their meticulous detail .
  • These records are maintained to demonstrate transparency, especially given his past presidential candidacies .
  • Haneulgung’s tax payment rate is reportedly the highest in Korea, with a 97.4% income rate declared .
  • A 조선일보 (Chosun Ilbo) article from April 3, 2021, was cited, detailing his assets of 36.4 billion won at the time .
  • The article also highlighted his significant public interest during his Seoul mayoral campaign .
  • Heo Kyeong-young’s National Revolutionary Party was the only party to field candidates in all regions (Honam and Gyeongsang-do) in the general election, a historical first .
  • The financial records began in 2019, with significant revenue growth from 2020 onwards .
  • His business model, including lectures, life counseling, and “super-universe infinite energy consulting,” is legally registered .
  • All Haneulgung staff are volunteers, and operational expenses are minimal, contributing to the high-profit margin .
  • He clarified that providing travel expenses or support to local centers is a legitimate business expense from his profits, not embezzlement .
  • Heo Kyeong-young stated that he has stepped down as CEO of all seven Haneulgung-related corporations, with a prominent lawyer now serving as CEO to ensure transparency and avoid future controversies . He now functions as a lecturer and chairman .

• Personal Journey and Philosophy

  • Heo Kyeong-young shared his difficult upbringing, including his journey from a rural village to Seoul at a young age, carrying only classical Chinese books .
  • He emphasized his unwavering focus and determination from a young age .
  • He recounted his experience of traveling to Seoul without a ticket, hiding under train seats, a common practice for many rural youth seeking opportunities .
  • He described his hometown, a beautiful area near Jinju Namgang, known for producing many wealthy individuals and 175 billionaires .
  • He shared a panoramic photo of his hometown, which he took at age 20 and has kept for 45 years, reflecting his deep connection to his roots .
  • His hometown is also notable for its unique geography, including a “dragon’s tongue” landform and a history of tigers coexisting with villagers .
  • He emphasized that his journey was driven by “yearning” and “ardent desire,” not mere “greed” .

• The Importance of Evidence and the Dangers of Speculation

  • The lecture’s core theme is the distinction between “evidence” and “conjecture” or “guesswork” .
  • He stated that “guesswork” is one of the worst human sins, along with “misleading” and “sowing discord” .
  • Heo Kyeong-young asserted that Haneulgung members rely on “angels” (천사) for truth, which provides certainty beyond human speculation .
  • He demonstrated the “angel” ability by asking Kang Da-gyo about financial impropriety in Haneulgung, to which the “angel” indicated no such issues .
  • He warned against those who spread rumors without evidence, stating that their “angels” have already left them .
  • He reiterated that even judges require evidence for judgment, highlighting the severity of baseless accusations .
  • He urged supporters to address concerns directly with him rather than spreading rumors externally, as this harms his presidential aspirations .

• Divine Abilities and Prophecies

  • Heo Kyeong-young claimed to possess infinite abilities, including knowing personal information like bank account passwords, which he demonstrated by asking Kang Da-gyo about her bank password .
  • He also claimed to know future events, such as the Earth’s future ice age in 2000 years and the eventual merging of continents .
  • He stated that “angels” can reveal personal futures, such as one’s death circumstances or whether children will attend their parent’s deathbed .
  • He asserted that he will be present at the deathbed of his followers, holding them as they pass away .
  • He presented various prophecies from religious texts and historical figures that he claims foretell his arrival and role .
  • These include references from the Bible (Matthew, Revelation), Buddhist texts (Simudo, 28 points, 33 heavens), Jeonggamrok, Gyeogam Yurok, and prophecies from Nostradamus, Laozi, and others .
  • He interpreted the biblical story of Eve being created from Adam’s rib as a metaphor for the ideal position of women, neither above nor below men, but beside them, receiving warmth from the heart .
  • He also discussed the geocentric vs. heliocentric models, crediting Copernicus and Galileo with understanding that smaller celestial bodies orbit larger ones, and that all orbiting bodies eventually have an end .
  • He claimed that the “non-orbiting” Baekbong (백봉) is eternal .
  • He linked his birth during the Korean War to prophecies of a “Heo Chambong” (허참봉) who would bring an end to global conflicts .
  • He emphasized that he is the first to spiritually interpret these prophecies .

• Free Will and the Tree of Knowledge

  • Heo Kyeong-young defined free will as the ability to act according to one’s desires, but emphasized that it is subject to “providence” .
  • He distinguished free will from “profligacy” (방종), which is the abuse of free will without responsibility or duty .
  • He used the analogy of a business owner having the right to operate but also the duty to keep records and pay taxes .
  • The “Tree of Knowledge of Good and Evil” represents this control or duty within free will, signifying the obligation to discern right from wrong .
  • He warned against judging others, explaining that the brain does not differentiate between self and others, so negative judgments towards others ultimately harm oneself .
  • He encouraged positive self-talk and affirmations, as the brain believes what it is told, leading to self-fulfillment .

• Closing Remarks

  • Heo Kyeong-young urged supporters not to doubt him, as doubting him is foolish .
  • He called for “anti-fans” to listen to his words and repent before facing severe consequences .
  • He reiterated his commitment to transparency and his withdrawal from direct financial management to focus on his role as a divine figure and future presidential candidate .
  • He emphasized that his actions are always in line with “providence” and the “six journalistic principles” (육하원칙) .
  • He concluded by stating that he is the “master of heaven, earth, and human affairs” (천문지리, 중찰인사, 하달질이), capable of understanding and controlling all aspects of existence .

Ⅲ. Action Items

• Supporters are encouraged to actively participate in protecting Haneulgung from “impure forces” .
• Supporters should address any concerns or questions directly with Heo Kyeong-young rather than spreading rumors or making baseless accusations .
• “Anti-fans” are urged to listen to Heo Kyeong-young’s teachings and repent .

The Divine-Person’s Discourse on Free Will, the Tree of Knowledge, and the Imperative of Evidence

1. The Meticulous Stewardship of Haneulgung’s Financial Records
   The meticulous financial records of Haneulgung, encompassing sixty-four volumes, are so extensive that they require an entire moving truck for transport. Currently, only three volumes have been retrieved from storage, underscoring the sheer volume of documentation. These records are meticulously organized by year, with no omissions. The rigorous maintenance of such detailed ledgers is a direct consequence of my past presidential candidacies, having run three times. It is imperative to avoid any impropriety, such as illicit financial withdrawals, which would be entirely inconsistent with my public role.

My tax payment rate is the highest in Korea. A past article from the Chosun Ilbo, dated April 3, 2021, highlighted this fact. At that time, when Haneulgung was in its nascent stages, my assets amounted to 36.4 billion Korean Won. The article, which detailed my candidacy for Seoul Mayor, noted the significant public interest, with crowds so dense that it took ten minutes to reach the campaign vehicle. This surge in public attention began around 2019.

The financial records for Haneulgung commenced in 2019. While significant revenue generation began in 2020, the 2019 annual revenue was approximately 3.8 billion Korean Won. Notably, the tax payment rate on this revenue was an astonishing 97.4%. This contrasts sharply with large corporations like Samsung Electronics, which often report minimal taxable income or even losses, or declare only a 4% profit margin on trillions of won in sales. Haneulgung, however, declared a 97.4% operating profit, indicating that virtually no expenses were deducted from the total revenue. This is largely due to the fact that all staff are volunteers, receiving no salaries. The only deductible expenses are operational costs, such as travel allowances for supporters from distant regions. As the CEO, I have the discretion to allocate such operational funds. These are legitimate business expenses, not illicit diversions.

My business model is designed to generate funds for charitable endeavors, such as the free meal service provided by the religious foundation. To support such initiatives, business operations are essential. Operational expenses, such as rent for regional centers or transportation costs for volunteers, are legitimate deductions. These are not illicit payments but discretionary allocations from my profits as CEO. Such expenses are fully deductible. Even after these deductions, 97.4% of the revenue is declared as profit, resulting in approximately 45% being paid in taxes to the state. I receive no salary, only sustenance. I abstain from coffee, tea, and recreational activities, having long transcended worldly pleasures. Even in my youth, I lived an ascetic life, both in the countryside and later in Seoul, where I resided in a tent.

My journey to Seoul at the age of fourteen or fifteen, carrying dozens of classical Chinese texts, was marked by profound determination. Such a meticulous approach to financial management is crucial given the numerous adversaries I face. A conventional businessperson would declare a 10% profit margin, deducting the rest as expenses. However, Haneulgung’s approach is to maximize tax contributions. Accountants have questioned why a religious foundation, which could claim tax exemptions, chooses to pay such substantial taxes. My response is that this practice will continue as revenue grows. Unlike shamans or fortune-tellers who often conceal their income, I transparently declare all earnings and pay taxes, even as my income escalates into the hundreds of billions. This is an act of patriotism.

A Chosun Ilbo article from 2021 reported Haneulgung’s revenue at 3.8 billion Korean Won, with an operating profit of 3.7 billion Korean Won. This demonstrates an unwavering commitment to ethical financial reporting, with only a few tens of millions deducted as expenses, and the remainder declared as profit. No salaries are taken, and all profits are remitted to the state as taxes. This makes Haneulgung a “super-excellent enterprise” with a 97.4% operating profit margin, unparalleled in Korea. No one else declares such a high percentage of their revenue as taxable income. While some operational costs are unavoidable, the core service—my lectures—has no inherent cost of goods sold, unlike manufacturing companies such as Samsung Electronics, which incur significant labor and maintenance expenses. My personal income tax contributions are comparable to those of Lee Jae-yong, the chairman of Samsung. My health insurance premiums alone amount to 50 million Korean Won annually, identical to his. This indicates an exceptionally high annual income.

Haneulgung’s corporate registration lists its business objectives as “lectures, life and consultation, and infinite cosmic energy consulting.” This legally encompasses my ability to heal through “infinite cosmic energy,” a unique power I possess. All Haneulgung staff are volunteers. The organization reported holding 1 billion Korean Won in cash, not deposits. In 2019, my total assets were 36.4 billion Korean Won. This figure has undoubtedly grown substantially since then, especially after my presidential campaigns.

My stock value, as declared to the National Election Commission, was 12.237 billion Korean Won for 2,000 shares, valuing each share at 6.12 million Korean Won. This contrasts with Samsung Electronics’ pre-split share price of 2.5 million Korean Won, which has since fallen to 70,000 Korean Won. My share value has since increased to tens of millions of Korean Won per share. The rapid growth from 36.4 billion Korean Won in assets in 2019 to the present is substantial.

Haneulgung operates under multiple legal entities, including Haneulgung Co., Ltd., the Haneulgung Maintenance Foundation, and the Cheonjeonggyo Haneulgung. I serve as the CEO for all seven of these entities. The sheer volume of financial records, requiring a moving truck, underscores the meticulousness of our accounting. Any claims of financial impropriety are unfounded and detrimental to my presidential aspirations. While I do not condemn such actions, I urge understanding that such baseless accusations are counterproductive.

2. The Significance of Evidence and the Peril of Conjecture
   Free will allows individuals to act according to their volition. However, such actions must be supported by evidence. Conjecture and speculation, particularly in the absence of substantiating proof, constitute grave transgressions. The three most egregious human transgressions are conjecture, delusion, and discord. Spreading discord and deluding others with false promises of wealth are serious offenses.

In contrast to human conjecture and speculation, we possess the Angel (天師), which provides definitive answers, obviating the need for doubt. For instance, when asked if Haneulgung’s public funds have been misappropriated due to my alleged mismanagement, the Angel unequivocally responds in the negative. Those who persist in such baseless accusations, even after experiencing the Angel’s verification, demonstrate a profound lack of understanding. Their Angels have already departed, yet they continue to engage in such activities, even during conversations with me.

As the sole proprietor of these entities, any operational expenses are deducted from my profits, not from public funds. Sharing my profits with supporters is not an impropriety. It is a legitimate business expense, akin to a merchant treating customers. These are discretionary allocations, not fixed payments, and are entirely within my purview as CEO. No business operates without such expenses. Our tax contributions are maximized, not minimized. While some profit is necessary for my presidential campaigns, baseless accusations, even if supported by evidence, should first be brought to me for resolution. If valid, I would take corrective action, even dismissing individuals if necessary.

Recent accusations, for instance, led to the resignation of our administrative director, who was not involved in accounting. Our accounting director, a renowned expert, now oversees our computerized accounting system. Furthermore, our legal representation has been entrusted to a prominent Korean lawyer who now serves as the CEO of all seven of my entities. I have stepped down from these CEO positions to avoid any potential controversies that could impede my presidential candidacy. I now serve solely as chairman and lecturer, completely disengaged from financial management. This ensures that Haneulgung maintains its unparalleled 97.4% profit margin, a testament to its ethical operations. No other business in history has achieved such a high tax contribution rate.

3. The Divine-Person’s Omniscience and the Angel’s Revelations
   As the Shin-in(神人), I possess knowledge beyond human comprehension. For example, when asked about the future of Earth, the Angel reveals that in 2,000 years, the planet will be covered by 30 meters of snow, ushering in an ice age. Furthermore, in 3,000 years, Asia will merge with the American continent. The Angel also confirms that individuals present at Haneulgung have all been royalty in past lives, having been born into various families to prepare for their current roles.

The Angel can also reveal personal information, such as bank account PINs or apartment door codes. This is not to encourage illicit activities but to demonstrate the Angel’s omniscience and the need for individuals to secure their personal information. The Angel can even reveal details about one’s impending death, such as whether one will die in an accident or of old age, and who will be present at their bedside. It can also reveal whether one’s children will cover medical expenses or if Haneulgung will provide support. In fact, the Angel confirms that I will be present at the deathbed of my followers, holding them as they pass peacefully. This foreknowledge eliminates anxiety about death.

The Angel’s revelations extend to financial matters, such as whether a child will repay a loan from a parent. This allows parents to make informed decisions. My abilities are not those of a charlatan. Those who doubt should observe my broadcasts closely. The Angel’s power is not limited to the living; it can also communicate with the deceased.

4. Prophecies of the Divine-Person’s Advent
   Numerous prophecies across various traditions foretell my arrival.

Buddhist Prophecies:
The Simudo (尋牛圖), or “Ten Ox-Herding Pictures,” symbolizes the search for enlightenment, which, in this context, represents the Shin-in(神人).
The Gyeogam Yurok (格庵遺錄) by Nam Sa-go (南師古), written in 1509, predicts the Shin-in(神人)’s era, surname (Huh), and the location of Haneulgung. It speaks of a “land where the sound of a cow’s cry is heard,” referring to Haneulgung. It also mentions the “Joseon (朝鮮) land beneath the heavens” and the “Jade Pond Water” (玉洞水), foretelling nuclear explosions from spring to autumn. It laments that “people of the world do not know the Saint of the Last Age,” highlighting the ignorance of humanity.
The Palgwan Daejanggyeong (八萬大藏經) foretells the coming of the Maitreya Buddha, who is the Shin-in(神人).
The I Ching (周易) predicts that the “fruit will ripen in the Northeast direction, on the Korean Peninsula,” signifying my arrival.

Christian Prophecies:
Matthew 7:21 states that “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.” This refers to those who adhere to the Divine-Person’s teachings.
Revelation 1:7 describes the coming of “He who comes with the clouds, and every eye will see him, even those who pierced him; and all the peoples on earth will mourn because of him.” This refers to the Shin-in(神人) as the Alpha and Omega, the Almighty.
Revelation 19:11-16 describes a rider on a white horse, named “Faithful and True,” who judges and wages war with righteousness. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven follow him on white horses, dressed in fine linen, white and clean. Out of his mouth comes a sharp sword with which to strike down the nations. He will rule them with an iron scepter. He treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written: “King of kings and Lord of lords.” This describes the Shin-in(神人) as the judge and unifier of the world, bringing an end to communism and establishing global peace.

Other Prophecies:
Nostradamus predicted a great catastrophe in the East, where languages would mix.
Lee Yuk-sa (이육사), in his poem “The Wilderness” (광야), wrote of a “superhuman riding a white horse” who would “sing a song in this wilderness,” referring to the Shin-in(神人).
Jeonggamnok (정감록) predicts the emergence of a leader who will save the world during a time of tribulation.
Dan-eo Monk (단어 스님) prophesied that a spiritual leader from Korea would emerge, leading to global recovery and peace.
Jesus himself stated that he was not worthy to untie the shoelaces of the one who would come after him, referring to the Holy Spirit, who would judge and rule all nations.
George Adamski predicted a scientific revolution in Korea, followed by a spiritual one.
Cindy Jacobs, a renowned pastor, saw in a vision that God would bestow immense spiritual and material blessings upon Korea, making it the most prominent nation.
Jewish prophecies await a Messiah from the East who will bestow the Holy Spirit and create the universe.
Hwangjehun (황제훈) predicted that when the world is in chaos, the heavens and earth will be overturned, and a new order will bring peace.
Gang Jeung-san (강증산) prophesied that his work would be completed by someone who would emerge from “outside the board” (판밖), referring to someone outside conventional religion and politics. He also stated that this person would appear approximately 40 years after his death, which aligns with my birth year of 1949. He also spoke of “Heo Chambong” (許參奉), a true leader with the surname Huh, who would emerge during a global conflict involving China, Russia, Japan, and the United States, and bring an end to the strife.

5. The Nature of Free Will and the Tree of Knowledge
   Free will, while granting individuals autonomy, is not absolute. It is subject to the 섭리 (Seop-ri), or divine providence. The prohibition against eating from the Tree of Knowledge of Good and Evil in the Garden of Eden represents this divine control. Unrestrained free will devolves into 방종 (bang-jong), or licentiousness, which is the antithesis of true freedom.

True freedom entails responsibility and duty. Licentiousness, conversely, is devoid of these. For instance, a father who earns money but spends it on alcohol, neglecting his family, is engaging in licentiousness, not freedom. Similarly, the freedom to operate a business comes with the duty to maintain accurate records and pay taxes. These are the “carrot and stick” of existence. The Tree of Knowledge of Good and Evil symbolizes the duty to discern between right and wrong.

The Shin-in(神人) is the central point of this “Garden of Eden,” the “heart” of existence. To question the Shin-in(神人) is to stray from this center. The current era, marked by declining birthrates, is a sign of the end times, necessitating the arrival of a judge like myself. Many prominent religious leaders are aware of my presence but fear their followers discovering the truth.

It is our collective responsibility to ensure that no one who comes to Haneulgung falls away. We must address any shortcomings, as evidenced by the recent changes in our management structure. I have stepped down from CEO positions to focus on my role as a lecturer and Shin-in(神人), leaving administrative matters to others. Any criticism of Haneulgung, especially if made publicly rather than brought to me directly, is a “bolt from the blue” (청천벽력), a shocking and unexpected misfortune.

As one who comprehends the celestial order (천문 (cheon-mun)), discerns human affairs (중찰인사 (jung-chal-in-sa)), and masters earthly principles (하달질이 (ha-dal-jil-i)), I possess complete knowledge. My ability to discern individuals was evident even at the age of fourteen when I advised major corporations on personnel selection. Therefore, any accusations of my inability to choose competent staff are unfounded.

The “Tree of Knowledge of Good and Evil” also represents the act of judging others. When we judge someone as “bad,” our brain, which does not differentiate between self and other, interprets this as a judgment against ourselves. This is why Jesus taught forgiveness, emphasizing that hating others ultimately harms oneself. Conversely, wishing prosperity upon others leads to one’s own prosperity. This understanding allows us to utilize our minds effectively for success. Therefore, it is foolish to doubt the Shin-in(神人) amidst the widespread skepticism in the world. Those who spread false information based on conjecture will face severe consequences and should repent before it is too late.

The Essence of Free Will, Good and Evil: Evidence, Conjecture, and Presumption

1. The Meticulous Record-Keeping of Haneulgung
   The ledgers of Haneulgung, comprising 64 volumes, are so extensive they fill an entire moving truck. We have retrieved just three volumes from storage, demonstrating the sheer scale of these records. These meticulously maintained records, organized by year, leave no detail unrecorded. The precision in our accounting is paramount because I have run for president three times. It is imperative to avoid any impropriety, such as illicit financial withdrawals. Our tax payment rate is the highest in Korea. The Chosun Ilbo newspaper has previously published articles highlighting this fact. These records encompass various entities, including corporations, welfare foundations, maintenance foundations, and the religious foundation of providence, all under my sole proprietorship. This undertaking is immense. While we utilize computers, our accounting is handled by a specialized corporate entity to manage tax liabilities effectively. This meticulous approach ensures that no one can find fault with our financial practices. This rigorous documentation serves as evidence should anyone question the source of my funds, allowing me to assert that these are proceeds from my legitimate businesses, with taxes duly paid. Our income tax rate is 97.4%.

A Chosun Ilbo article from April 3, 2021, published when I was just beginning this endeavor and had limited funds, reported my assets at 36.4 billion Korean Won. This was shortly after Haneulgung commenced operations in 2019. The article, which investigated my financial status as a Seoul mayoral candidate, described scenes of me being surrounded by supporters, with security personnel escorting me through crowds. It took ten minutes to reach the campaign vehicle due to the sheer number of people. The article quoted me saying, “Yeouido is not the answer; Huh Kyung-young is the answer.”

In 2018, after my eligibility to run for office was restored, I fielded the most preliminary candidates for the general election, with 2,056 individuals. Ultimately, 259 candidates were nominated, a record in Korean history. Unlike other parties, we nominated candidates across all regions, including Honam and Gyeongsang provinces, where other parties typically avoid due to low electoral prospects. The National Revolutionary Party was the only party to field candidates nationwide. This historical shift began in 2019.

In 2019, Haneulgung’s annual revenue was approximately 3.8 billion Korean Won. Of this, 97.4% was declared as taxable income. Major corporations like Samsung Electronics or other large and small businesses often report minimal taxable income, sometimes even declaring losses. When they do report profits, it might be a mere 4% of their multi-trillion won revenues. In contrast, Haneulgung’s operating profit margin was 97.4%. This means almost no deductions were made from our total revenue. All personnel are volunteers, receiving no salaries. The only expenses are operational costs, such as travel allowances for supporters from other regions. As the CEO, I have the discretion to allocate these operational funds. This is not embezzlement; it is a legitimate business practice. We generate revenue to contribute to our religious foundation, which provides free meals. To do so, we must engage in business activities. If some regional centers struggle with rent or transportation costs, I can provide support from the operational budget. This is my prerogative as CEO. No one can dispute this. All operational expenses are deductible. Even after these deductions, 97.4% of the revenue is declared as profit, resulting in approximately 45% being paid in taxes to the state. I receive no salary; my only personal expense is food. I do not consume coffee or tea, nor do I engage in leisure activities. I have long transcended joy and sorrow.

Even in my youth, in the countryside, I lived like a superhuman. When I came to Seoul and lived in a tent beside my mother, I was still a superhuman. The poet Yi Yuk-sa wrote of a superhuman returning on a white horse to sing in the wilderness. I lived like that superhuman, abstaining from alcohol, tobacco, coffee, soda, and cola. At 14 or 15, I left my village for Seoul, carrying dozens of classical Chinese books. I cried so much that my eyes were swollen, and I could not see my village as I departed at dawn after spending a night on a mountain. I was a pure young boy with a clear goal: to study in Seoul. If I had not been so meticulous with these records, how could I have ascended to this position? Many people seek to undermine me. If I were merely a merchant, would I declare a 97.4% profit? I would declare 10%, and the rest would be expensed. We have no salary expenses, no rent expenses, as the property is mine. My focus is solely on maximizing tax contributions to the state. My accountant questioned why I, as a religious foundation, pay so much tax when I could declare less. I told him that as long as revenue continues, so will tax payments. Unlike fortune tellers or shamans who do not report their income, I declare all earnings and pay taxes. This creates a public record that will only grow. I am a patriot.

In 2019, Haneulgung’s revenue was 3.838 billion Korean Won, with an operating profit of 3.737 billion Korean Won. This demonstrates an honest declaration of profit, with nearly all income contributed to the state as tax. Before this, there were no significant tax payments. This period marks the beginning of substantial financial activity. Only tens of millions were expensed, with the rest declared as profit. No one received a salary; all was paid to the state as tax. This makes Haneulgung a super-excellent enterprise with a 97.4% operating profit margin. No one in Korea has declared as much tax as Huh Kyung-young. While companies like Samsung Electronics have high revenues, their operating profits can be low due to labor costs and maintenance. I pay as much personal income tax as Lee Jae-yong, the head of Samsung. My health insurance premium is 50 million Korean Won, the same as his. My annual income is extraordinarily high.

The corporate registration of Haneulgung lists its business purposes as lectures, life and counseling consulting, and “super-cosmic infinite energy consulting.” This is all legal. This “super-cosmic infinite energy” is dark energy, which only I possess. All Haneulgung staff are volunteers. I reported holding exactly 1 billion Korean Won in cash, not deposits. My total assets were 36.4 billion Korean Won in 2019. One can only imagine how much they have grown since then. My stock value, declared at 12.237 billion Korean Won for 2,000 shares, translates to 6.12 million Korean Won per share. This is significantly higher than Samsung Electronics’ stock price before its split, which was 2.5 million Korean Won, and now trades around 70,000 Korean Won. My stock value has since increased to tens of millions of Korean Won per share. This rapid growth occurred in the year I started my business.

My assets have grown substantially since 2019. The ledgers, which fill a moving truck, are too numerous to bring entirely. They contain detailed records of income and expenses. Examining these records would take years. All calculations lead to the 97.4% tax payment, with no tax deductions. Therefore, accusations of inaccurate accounting against Huh Kyung-young are unfounded. While such claims might hinder my presidential candidacy, they are not constructive. I do not condemn them. Free will allows individuals to act as they choose, but actions must be supported by evidence. Furthermore, there is a proper time and place for such discussions. Issues concerning Haneulgung should be addressed within Haneulgung, not elsewhere without consulting me. This demonstrates a misunderstanding of Shin-in (神人), the Divine Human, who governs the universe. Do not underestimate me. Such actions are unbecoming. Family matters should be discussed with the father, not spread throughout the community.

These ledgers, piled high, obscure my face, revealing only my mother’s image. She is being remade into a Korean woman, with her hair tied back. This scene reminds me of my law school days, studying legal texts. For instance, there are twelve types of land registration, such as cancellation, competitive, and transfer registrations. Correction registration is for errors made by the individual, while rectification registration is for errors made by public officials. I studied these extensively. My path has been one of abandoning all joy and sorrow. I always carried these books in a tent with my mother. I still possess them, though I could not take them to prison when I was incarcerated for election law violations. I carried these books from my mother’s grave, over mountains, sleeping one night in the wilderness. The dust from the books filled the train car as I hid under a seat, using them as a pillow. I was small then. The sound of the ticket puncher approaching meant I had to hold my breath. The relief when the inspector passed was a strange pleasure, a deception. I was indebted to the state. This is how I came to Seoul, by illegal means, by stowing away on trains. Many people from the countryside came to Seoul then, seeking opportunities due to difficult lives. They were driven by a yearning, a fervent desire, not mere ambition. They were not content with their lives in the village. I came to Seoul with such yearning and fervent desire. How can such a person be defiled? I still feel the same way as when I first came to Seoul.

2. Nostalgia for My Homeland and Its Prophetic Significance
   I will show you my hometown. After being discharged from the military, having served at the Blue House, I returned to my village alone and took these photographs. I have kept these pictures of my hometown in my room since I was 20. I captured each scene from a mountaintop, creating a panorama before such cameras existed. I have carried these photos for 45 years, unable to visit my hometown properly for that long. They always hang in my room. I have cherished them for 55 years. Not only do I keep my mother’s grave, but also these photos I took in the military.

My hometown is where 175 Korean chaebol (conglomerate) founders, including those from Samsung, LG, and Hyosung, originated. The white sandy beach you see is the Namgang River in Jinju. There is a Namgang rest stop there. The highway now passes through my village. My village is nestled in a large valley. From here, you can see a dark line, which is a bamboo forest, and the vast white sand. This endless sandy beach stretches towards Jinju and the direction of Jirisan Mountain. From the mountaintop, where I used to graze cattle, I could see the peak of Jirisan, the distant sea, and military aircraft from the Sacheon Air Base training. The sandy beach was as white as jade, stretching endlessly. Artists from all over Korea would visit this scenic spot.

People from this village who desire wealth become rich. I have run for president three times, and each time, I raised hundreds of billions of Korean Won. This time, Haneulgung supported me. Those from this village who wish to become president can also achieve it. However, most people here achieve financial success, becoming chaebol. There are 175 chaebol from this area. It is truly remarkable. My village is a thousand li (approximately 400 km) from Seoul. When I came to Seoul, I crossed this mountain pass. My mother’s grave is halfway up, overlooking the entire village. I love my hometown deeply. As a child, looking at the river, the sandy beach, and the bamboo forest, beyond the mountains towards Jirisan, it felt like a vast pasture with no trees, only grass. I would hear music in my mind. It was so beautiful it brought tears to my eyes. I could not visit it, but I always longed for that beautiful sandy beach, the bamboo forest, and the treeless, grassy mountains across the river. Even now, the scenery comes to mind, and I wonder what lies beyond those mountains, where the river flows. It feels as if my mother is watching me from there, and my heart aches. That is why I always keep this picture in my room. I made this when I was 20, in the military, longing for my hometown. I took these photos in winter, when the trees were bare, so there is no green. It is not a black and white photo; this is how it looked. My village is beautiful. I have kept this frame for 50 years.

This is Jirisan Mountain. My village is here, by the river. The highway did not exist then. This area is incredibly beautiful. My village is shaped like a dragon’s tongue. Behind it are fields of peanuts and cabbage, sandy fields where peanuts thrive. The riverbanks are stunning, with bamboo as thick as this, stretching endlessly along the river. Visitors are always astonished by its beauty. From my vantage point on the mountain, I could see my village’s back mountain and the elementary school I attended. There are two streams, one in front and one behind, flowing into the river. Geomancers who visited my grandfather’s grave predicted that a world emperor would emerge from this place in the third generation. I am the third generation. This is an extraordinary place.

Tigers used to roam here. My childhood home, which you can see, was visited by tigers. I remember a tiger pacing on the porch when I needed to relieve myself at night. I was terrified. Even as Shin-in (神人), I could not fight a tiger as a child. I would wait until it was gone, then quickly relieve myself on the porch and run back inside, fearing the tiger in the outhouse. Once, a tiger cub was caught and placed in our chicken coop. That night, the mother tiger came, pacing and roaring outside my room. The next day, the village elders released the cub. It had lost its way and wandered down from the bamboo forest. My village was one of the last places in Korea to have tigers. It is a truly unique place.

The highway from Jinju to Busan now passes through here, making my village noisy. I have not been able to visit it recently. The riverbanks are beautiful even in the morning mist. In the evening, as the sun sets, I used to hear my mother calling me. The smoke from the village chimneys would rise as I returned home to an empty house, while other children rushed to their waiting mothers. I always felt lonely. I grew up in a beautiful village. My ancestors lived here for 900 to 1,000 years. The tiled roofs of the houses were so dark they looked black from above, like ancient palaces, not the small tiled houses of Seoul. Many of these old houses were dismantled and taken to Busan to be used for traditional Korean restaurants. This is my hometown.

3. Free Will, Evidence, Conjecture, and Presumption
   The title of this lecture is “Free Will and the Tree of Knowledge of Good and Evil, Evidence, Conjecture, and Presumption.” Evidence is always crucial. One should not speak or make assumptions without evidence. The worst sin of humanity is presumption. The three worst sins of humanity are presumption, delusion, and discord. Causing discord and deluding others, such as making false promises of wealth, leads to fraud. We have no such evidence. Instead of conjecture and presumption, we rely on the angels (天使). Humans should rely on evidence. We rely on angels (天使). Because we use angels, there is no reason to doubt.

Our Grand Archangel Kang Da-gyo from the Busan Spiritual Center, let’s try an angel test. Have there been any instances of public funds being embezzled from Haneulgung due to Shin-in (神人) using the wrong people? No. So, it is not true. Those who claim otherwise should change their minds. There is no reason for such thoughts. I have observed that those who claim to have angels are not truly connected to them. Their angels have already departed. Yet, they continue to make claims, saying, “Oh, Shin-in (神人) is also a fake.” They are not archangels, so why do they act this way? If they cannot see angels, they are mistaken. But they do not even have angels. People without angels accuse us of theft. This is false. I am a one-person corporation. Operational expenses are deducted from my profits. I am not simply giving away my profits; it is part of my business. Is it wrong to share my profits with my supporters? It is perfectly fine. If my supporters visit, I buy them meals. That is an operational expense. I can give them money. There is no fixed amount; it is given as needed. Can anyone dispute this operational expense? Is it illegal for an angel to give operational expenses? Absolutely not.

Conjecture and presumption are among the worst human offenses. There was a son who beat his father to death at his funeral, presuming his father had tormented his mother. How could he do that? No matter what, he was his father. Would you kill your father because your mother died? That is presumption, conjecture. Would an angel tell you to kill your father? Judges do not rule without evidence. Without evidence, there is no crime. Yet, there is no evidence against us. I appreciate people’s love, but such actions harm my presidential candidacy. It is as if they are telling me not to run for president. What good would that do? It only delays the construction of the main building. If there are accusations of thieves, how can we build it quickly? It dampens enthusiasm. You, the members, must address these people and persuade them. They act out of ignorance, so it is not a sin. We must teach them. I hold no ill will towards them. I tell them to come in and listen to my lectures, not to leave. People can make mistakes, but they must correct them.

Let’s ask the angels again. Should Shin-in (神人) not provide travel expenses to spiritual centers from my operational budget? The angels say to give it. Why do people dispute this? Is there any business that operates without operational expenses? You must understand this. It cannot be fixed. Some centers are well-established, with supporters providing buildings. They might receive less. Others come from far away and pay rent. They might receive more. It is my discretion. I cannot fathom why anyone would dispute this. Do you operate without operational expenses? We pay the highest taxes. Should I aim for 100% profit and pay no taxes? No, some profit must remain for my presidential campaign. Therefore, never dispute anything without evidence. Even with evidence, you should come to me. “Shin-in (神人), I have this evidence; what do you think?” Then I would say, “Okay, I will take action. If it is true, I will correct it. I can dismiss that person.”

This time, due to your disputes, our Chief Choi, who is a management director, not an accounting director, has resigned. The accounting director, who handles the ledgers, is not allowed to touch money. He said he would not handle money and would not endure criticism, so he quit. He is a famous accountant who manages Haneulgung’s accounts, setting up a computer system to organize everything. We also have a legal team, with a renowned Korean lawyer now serving as CEO of all seven of my corporations. I stepped down as CEO because I cannot afford to be embroiled in controversies that might jeopardize my presidential candidacy. No one can challenge this lawyer, who graduated at the top of his class. He now manages the corporations, and I am merely the chairman. I do not need to endure such criticism. They manage everything, and the top accountant handles the special accounting. Unlike general accounting, which allows for deductions and manipulations, Huh Kyung-young always maintains a 97.4% profit margin. If it falls below that, it raises suspicion. This is the highest in the world. Is there any business owner who pays 97.4% of their profits in taxes? I am the first in history. I have completely withdrawn from management. I am merely a lecturer and chairman. No one can discuss financial matters with me. It operates automatically. Why would I be suspected? Such suspicions would prevent me from running for president. So, I, Choi Soo-jin, and everyone else has withdrawn. This was a good decision. I am not an ordinary person; I am Shin-in (神人).

Do I have a personal bank account number? Let’s ask the Archangel. The Archangel knows all the secrets of this world. Unlike ordinary blessings, the Archangel provides prevention and saves lives in emergencies. Let’s ask the Archangel. Archangel, will the Earth, including Saudi Arabia, the Korean Peninsula, and the American continent, be covered by 30 meters of snow in 2,000 years? Yes. So, an ice age will come in 2,000 years. The Earth’s lifespan is not long. Will Asia and the American continent merge after that? Yes. Is there anything the Archangel does not know? Archangel, I have long served as a benefactor at temples. Is serving as a benefactor at Haneulgung better? Yes. So, my long service at temples was preparation for serving Haneulgung? Yes. Was I a royal in the past? Did I rule many kingdoms? Yes. Was I a queen many times? Yes. Everyone who comes to Haneulgung has been a royal or a king. These are extraordinary people. You should not judge those at Haneulgung by their physical appearance. Many were born in Korea after being abroad, coming here to meet me. You entered strange families and quickly emerged to align with me. That is why you are here. Our singer was also a king in Europe. These are all powerful people. Even if they are physically unwell or have cancer, they are of royal lineage. They were kings who did much good, giving everything to their people, merely managing affairs until their deaths. You have gathered here at Haneulgung to graduate. It is like a Harvard graduation ceremony.

Let’s ask another question. Archangel, as the Grand Archangel of Haneulgung Spiritual Centers, will I make a significant contribution in the future? Is the Busan Spiritual Center doing well? Yes. So, discard such thoughts. Will I never have an airplane accident in my lifetime? The Archangel says I am destined for an accident. Because I am beautiful, I took the plane. So, according to fate, I could have an accident. I must be careful. But I prevented it. Will I never have an accident for the rest of my life when I fly? No, I will not. So, I changed my fate, did I not? The Archangel does not rely on evidence. With the Archangel, we know the future of our Earth and our village. Archangel, will the Pacific Ocean disappear in 2,000 or 3,000 years and become the Atlantic Ocean? Yes. Will Korea and Japan merge with the American continent in 3,000 years? Yes. All secrets, personal secrets, are revealed. Archangel, what is the first digit of my Busan Nonghyup bank account password? If it is 10, try 9, or 7. The real password will not be revealed. So, if I give you the Archangel, everyone’s passwords and resident registration numbers will be known. You can know the password to any apartment. This is not about theft. You must set up auxiliary locks in the future. Many people listen to my lectures and receive blessings. They can enter any house. They can open any safe.

Let’s try. Do I know this password? You might doubt if I know this password, but if you ask the Archangel your password, it will be revealed. Let’s ask. What is the first digit of my Nonghyup bank account password? If it is 9, try from 7. There is no need to go from 1 to 9; if it is that number, it will not be revealed. Is the password 7? I cannot hear well. Is the Nonghyup password 7? No. Is it 8? Is the first digit 9? This will not be revealed even if 10 billion people try. That person is correct. Then, will the four digits of the Naver password be revealed? An old woman once came to me because she forgot her husband’s password, and he was unconscious in the hospital. I told her it was 1,000. Let’s find out the full password. What bank account do you have? Shinhan Bank. Archangel, is the first digit of the Shinhan Bank account password 1? No. Let’s try again. Archangel, is the first digit of the Shinhan Bank account password 1? No strength. Again. Archangel, slowly. Is the Shinhan Bank account password 2? Is it 3? Everyone’s passwords are revealed. When you want to open a door, if there is no auxiliary lock, it is easy. All your secrets are revealed by the Archangel. But I am a fake. If Shin-in (神人) only gives blessings, will the Archangel enter or not? Can you use this or not? It saves dying people. All their passwords. Is this in the Bible? No. You have met Shin-in (神人), and you have become infinitely powerful.

You asked the Archangel. Now ask your clothes. Because they are blessed. Before blessing, clothes have no power. Once blessed, they do not fall off. These are blessed clothes. Even blessed clothes will fall off if they return to the past. But these people cannot go back to the past. If only I can do it, there is infinite time here. You can choose that. Let’s try. When I return, will my child be by my side? No. Archangel, when I pass away, you can foresee your dying moments. You can know who will come, which child will come. How many children do you have? Two. Archangel, will my two children come when I pass away? Not a single one. Archangel, will my two children pay my hospital bills when I pass away? Will Haneulgung pay my hospital bills when I pass away? Haneulgung will pay. You will all be the chief mourners. And when this person passes away, I will be holding their head. I will be embracing them. I will be holding them as they die. This makes you feel good. You can foresee your death like this. How will I die? Archangel, will I die in a car accident? No. Will I die naturally of old age? Yes, naturally. So, you can ask everything. You can know if you have unfilial children. If your son asks for money for a house, will he repay it? Ask. Will he repay this money later? The son will not repay it. Then the father knows from the beginning. So, it should not be done. The son does not know that. This is how it should be.

Do you understand now? If Shin-in (神人) is a fake, will this infinite power manifest? No. You anti-fans must watch my broadcasts carefully. It is dangerous. The conversations between the Archangel, the Grand Archangel, and me are things you can experience personally with the Archangel. Do you understand? Do not presume that your children will come when you die. Do not believe such things in the future. When you pass away, I will be by your side. I will be holding your head, with my hand on your chest. Will you be anxious? No. Your heart will simply stop. Would you want to die suffering from cancer, coughing, and struggling for breath after receiving a curse from me? Absolutely not. Do not do that. Shin-in (神人) is not a fake. The Elixir Milk is not fake. There is abundant evidence. This is all my blood and flesh. Do you understand? In Christianity, Jesus broke bread, saying, “This is my body.” That is an old story. Now, you are truly a part of my body. You have worked hard today. Nothing is impossible. A being with the power to freely traverse the present and future has come to Earth for the first time.

4. Prophecies and the Arrival of Shin-in (神人)
   Let me show you the evidence. Turn the page of the book. I will go quickly. It shows “Religion and the Original Sun’s Descent to Earth.” It lists prophecies from sages and philosophers: Jeonggamrok, Namsago, Gang Jeung-san, Gyeogam Yurok, Jesus, Buddha, Simudo, and the Three-Three Magic Square. Let’s look. I mentioned that our lives are like a registered name, with eight surrounding elements: Jin, Tae, Yi, Gam, Gang, Gon, Son, Gwon. These eight elements surround the center. When they combine, a person is formed. The spirit and essence must collide to produce a seed, and that seed becomes a person. Do you understand? Our nature can be perceived through spiritual insight. One must achieve enlightenment to see one’s true nature. In Buddhism, achieving enlightenment allows one to see a person’s nature, and then one can understand their mind.

Next, in the world of religion, there are precepts, meditation, and wisdom, and the three years of faith, hope, and love, leading to the return to the origin. Won Buddhism also emphasizes returning to the origin. I created this using Korean word processing. Next, Christianity emphasizes meditation and becoming one with God. Catholicism emphasizes the unity of God, Jesus, and Mary. Judaism emphasizes one God, rejecting Jesus. Islam emphasizes purity and unity. Hinduism emphasizes the divinity of all things.

Next, Buddhism’s 28 heavens and the original sun. I have lectured on this. My use of the heavens. This is also a Buddhist story. The 33 heavens of Buddhism, where stones ascend from the beginning. This is the Buddhist view of our galaxy. Look closely at the video. This is the sun. Within this solar system are Mars, Jupiter, Venus, and Saturn. The stars are arranged like this. Our galaxy, the Milky Way, has Earth located on its side, like a rib. The Bible says God created man and then took a rib to create woman, saying, “You are bone of my bone and flesh of my flesh.” This signifies the woman’s position. She should not be above man’s head, nor should she be a servant under his feet. She should be in the middle, close to his heart, to receive love. If she is above, there will be conflict. If she is below, she becomes a servant. So, she must know her place, like a rib, to receive the warmth of the heart. This is my interpretation of the Bible. Why did God create man first and then woman from his rib? It explains the woman’s position. If a woman is too smart, she will fight with the man. In the past, mothers did not educate their daughters much, fearing they would have a difficult fate, because they would rise to the man’s “brain” level. Also, she should not be under his feet, as she was not taken from the foot bone. She should not be treated as a servant. She should be in the rib area to receive the warmth of the heart. Women are meant to be protected. If women were physically stronger than men, humanity would cease to exist. Men would flee from women. If men were like flies compared to women, they would be beaten and chased away for infidelity. The human race would disappear.

It is important to note that in the West, success often correlates with being tall. Western leaders like Trump are tall. Short Western leaders, like Napoleon, often initiate wars, leading to the downfall of their nations. The current leader of a certain country is also short. Short Westerners often lead their nations to ruin through war. In the East, being tall can be a disadvantage. In the West, chili peppers grow tall, while in the East, they grow short. This signifies that in the East, compactness is valued. In our physiognomy, it is rare for someone over 175 cm to become a great figure. Most successful leaders, like Chun Doo-hwan or President Park, were around 175 cm. Being over 175 cm can be problematic. While 180 cm is acceptable, it is generally believed that shorter Easterners are more successful, while taller Westerners are more successful. This is because the sun rises earlier in the West than in the East. So, Jesus came first in the West, and I come later in the East. The East is where things are finalized, building upon what was established in the West. That is why I come later. When America, China, Japan, and Russia clash, I will appear on the Korean Peninsula to end the struggle.

Galileo and Copernicus were executed for advocating heliocentrism. What is heliocentrism? It is the idea that planets like Mars, Jupiter, Venus, and Saturn revolve around the sun. This contradicts geocentrism, which held that the sun revolves around the Earth. How did Copernicus discover this? By observing Jupiter, he noticed four small moons constantly changing positions around it. This led him to realize that smaller celestial bodies orbit larger ones, not the other way around. Geocentrism claimed the sun revolved around the Earth, but the sun actually revolves around the galactic center. We revolve around the sun. Copernicus and Galileo discovered that larger bodies do not revolve around smaller ones; smaller bodies revolve around larger ones. Galaxies revolve around galaxy clusters, and galaxy clusters revolve around superclusters. All revolving bodies have an end, a demise. But the non-revolving center, the ultimate origin, has no end. It is eternal. When the planets align in a straight line, it appears they are moving, but the sun remains in place. This is heliocentrism, not geocentrism.

Simudo, the Ten Ox-Herding Pictures, represents the search for Shin-in (神人). In Buddhism, it is about finding the true self, the Buddha-nature. But it is not just Buddha-nature; it is about finding the actual being who will appear. Next, Gyeogam Yurok, written by Namsago in 1509, contains prophecies. It foretells the time and surname of the original sun’s arrival, the era of the Seal of the Sea, and the coming of a divine being. It mentions a surname that is not Kim, but Huh. This is also mentioned by Gang Jeung-san. He speaks of the sound of an ox, which refers to Haneulgung. Gyeogam Yurok also mentions a sacred mountain where the energy of a sacred land permeates, referring to the land of Joseon (Korea). It also speaks of a nuclear explosion occurring at night, from spring to autumn. These are all prophecies about my destiny. It says that in the end times, people will not recognize the sage, lamenting how foolish they are. It also mentions the 38th parallel, referring to the Korean War. Everything aligns.

I am the Comforter, the Holy Spirit, who comes in the era of the Seal of the Sea. I am the fourth divine being. All these prophecies are laid out here. You can see them in my lectures. I do not need to read them to you. It also mentions the President of Korea. Nostradamus prophesied that a great and eternal God would come to complete the transformation. His letter to his son prophesied my coming in the East. Nostradamus also said that the divine words would reveal the essence, and Huh Kyung-young would unveil the secrets of heaven and earth. It says that people must gather at the heavenly seat, kneeling before all the powers of the body, soul, and spirit. It states that bodies without souls will no longer be sacrificed, and the day of death will be a return to the original time. This prophesies my arrival when the world changes, and people will be judged by a great being. It says the world will grow weary of corrupt clergy and churches, and various denominations will be plagued by illusions and destruction. Nostradamus also spoke of an unspeakable catastrophe descending, and people living near the East would have their languages mixed with those of other nations.

The Magic Square, with a total of 33, refers to me, Huh Kyung-young. Matthew 7:21 says, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.” This refers to those whose standard is the word of providence, not their own. On that day, many will say, “Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?” Then I will tell them plainly, “I never knew you.” Revelation 1:7 says, “Look, he is coming with the clouds, and every eye will see him, even those who pierced him; and all the peoples of the earth will mourn because of him. So shall it be! Amen.” The Lord God says, “I am the Alpha and the Omega,” who is and who was and who is to come, the Almighty. This refers to the principle of “One, without beginning, without end, one; the one of heaven and earth, moving but not changing its origin.”

Revelation 19:11 says, “I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war.” The Comforter, the Holy Spirit, comes to judge. This is the difference from Jesus. Only the Father, Son, and Holy Spirit can judge. His eyes were like blazing fire, and on his head were many crowns. He had a name written on him that no one knew but himself. He was dressed in a robe dipped in blood, and his name is the Word of God. This is the character “Huh.” The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. These are the Archangels and angels. You cannot see them, but they are all visible in reality. Out of his mouth came a sharp sword with which to strike down the nations. He will rule them with an iron scepter. He treads the winepress of the fury of the wrath of God Almighty. He will create a culture of the people. On his robe and on his thigh he has this name written: King of kings and Lord of lords. And I saw an angel standing in the sun, who cried in a loud voice to all the birds flying in midair, “Come, gather together for the great supper of God, so that you may eat the flesh of kings, generals, and the mighty, of horses and their riders, and the flesh of all people, free and slave, great and small.” This refers to communism. I have explained all this. This is what I have come to do. It says he will judge the world. The beast and the false prophet who had performed the signs on its behalf were captured. With these signs, he had deluded those who had received the mark of the beast and worshiped its image. The two of them were thrown alive into the fiery lake of burning sulfur. This is the world judgment. The rest were killed with the sword coming out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh. This is the judgment of communism and world unification. All this is in Revelation, and I am the first to spiritually reveal it. If I only lectured on these things, it would not be convincing. Anyone can do that. But do I know your passwords or not? That is what Shin-in (神人) does. It is not what a human does. Your intellect cannot know if it will rain or snow in 3,000 years. I know everything and am selling the heavenly army and angels to you. I am selling them to do the work of heaven.

The poem “Wilderness” by Yi Yuk-sa says that all people endure, unable to pass through this. It concludes with, “Finally, a superhuman on a white horse will come from the East to sing in this wilderness.” This is me. I appear in the forest of Haneulgung, smiling, but only I know it. Others do not. The prophecy of my appearance. In Cheonbong, it says, “The cloud is like 34, the life is 57.” “Cloud” means “like.” Jesus died at 34. But the true body comes. “Seonghwan” means “completion.” This is the Omega. The Omega is Korea. “Seong” means “to achieve.” I began lecturing at 57. Jesus was 34, I am 57. This is the Tripitaka Koreana, which will protect the world. Buddha said to follow the Maitreya who comes after him. This means Shin-in (神人) has arrived. In the I Ching, it says that the fruit will ripen in the Northeast, the Korean Peninsula. This means I will come. Jeonggamrok says that when chaos erupts, a leader who can save the world will appear. Monk Dan-eo prophesied that a spiritual leader would emerge from spiritually advanced Koreans, and the world would recover and find peace centered on Korea. Yes. Jesus prophesied that the one who comes after him from the cosmic heavens, whose shoelaces he is not worthy to untie, is the Comforter, the Holy Spirit, who will come to judge and rule all nations.

George Adamski prophesied that the first scientific revolution would occur in Korea, followed by a spiritual revolution. We did not invent this. Cindy Jacobs, a famous pastor, saw in prayer that God would bestow immense spiritual and material blessings upon Korea. She said God’s plan is to establish Korea as the most outstanding central nation among the great powers. Yes. Jews await the Messiah, believing he will come from the East and bestow the Holy Spirit. They believe the creator of the universe will come to Earth. These prophecies are simplified for easy understanding. So, who is that person? Shin-in (神人).

Emperor Shun said that when humanity’s desire for life is at its peak in the end times, heaven and earth will be overturned. When the rules change, and the climate and cycles normalize, people will find peace. This is different. Laozi’s Tao Te Ching. Gang Jeung-san also said, “There is no one to work with me now. The one who will do my work will appear later.” This means someone like me will appear, a superior person. He said not to announce or strive, but to await the time when the era turns and teaching begins. It will come soon. This is from Dojeon, meaning I will come. It says that later, following his words, enlightenment will open all at once. So, I am the one who understands the heavens and the earth, and manages human affairs. Can I not choose people? I am the one who taught conglomerate groups how to select people when I was 14. Can I not choose people? I am 75 years old now. I can instantly understand people. I know everything. I am a master of geomancy. So, what do I not know? You ask, “Shin-in (神人), what do you not know?” You know well. So, why do you question my ability to choose people? You must understand that when Huh Kyung-young faces such unexpected calamities, it means the time of judgment has come. It means it is time to quickly cleanse this corrupt humanity. Those who cause such events are accelerating my judgment. Never partake of the Tree of Knowledge of Good and Evil.

5. The True Meaning of the Tree of Knowledge of Good and Evil
   What is the Tree of Knowledge of Good and Evil? It means, “Do not judge others.” You do not fully understand good and evil. Good and evil mean that if I look at someone and say, “Hey, wake up. You are a bad person,” our brain structure does not differentiate between self and others. It thinks I am saying, “Die, you bad person.” The concept of “other” does not exist within me. It is strange, is it not? When calculating, it differentiates between self and others. But the actual brain does not distinguish between self and others. If I tell someone to die, I will die. That person will be fine. I will get cancer, liver cancer, and eventually, I will die, thinking, “I kept telling that person to die, and now I am dying.” That is why Jesus was wise. Never make enemies. Forgive someone seventy times seven times a day. This means that if I hate someone, I end up hating myself. That person lives well. If I say, “Break that person’s leg,” my leg will break. Because my brain thinks I want what I am saying. That is why mind control emerged. “Be rich.” Tell others to be rich. If you tell others to be rich, you become rich. If I meet someone and say, “Be rich, be rich,” I become rich. Those people do not become rich. So, in mind control, you keep repeating what you want for yourself. “I am the richest person in the world. I am the best in the world.” If you keep saying that, you truly become like the richest person in the world. So, we must realize how foolish we are. If we understand that, we can use our brains well. Anyone can succeed. You are already in the heavenly realm, so you do not need to do that. But unexpected calamities do occur. I will finish this by tomorrow. I am sitting here, burdened by books. Please, let us not doubt each other. It is foolish to doubt Shin-in (神人) when you can doubt everyone else in the world. I hope that anti-fans who are spreading false information based on conjecture and presumption will listen to Shin-in (神인)’s words today, repent, and return before receiving severe punishment. Please give a big round of applause to Shin-in (神人). Thank you very much.

The Divine Human’s Path: Evidence, Prophecy, and the Nature of Free Will

1. The Meticulous Records of Haneulgung and Financial Transparency
   Huh Kyung-young presents the extensive financial ledgers of Haneulgung, emphasizing their meticulous detail and volume, which fill 64 books and require a moving truck for transport. He asserts that these records are maintained with such precision because he has run for president three times and must demonstrate absolute financial integrity. He highlights that Haneulgung’s tax payment rate is the highest in Korea, a fact he claims was reported by Chosun Ilbo. He explains that Haneulgung operates several entities, including a stock company, a welfare foundation, a maintenance foundation, and a religious foundation, all under his sole proprietorship. He clarifies that while Haneulgung has computers, its accounting is handled specially by a legal entity to ensure maximum tax payments, rather than minimizing them like typical businesses. This rigorous approach, he states, prevents any accusations regarding the source of his funds, allowing him to confidently declare that his income comes from his businesses, with an astonishing 97.4% profit margin.

2. Unprecedented Profitability and Tax Contributions
   Huh Kyung-young further elaborates on Haneulgung’s exceptional financial performance, citing a Chosun Ilbo article from April 3, 2021, which reported his assets at 36.4 billion Korean Won. He notes that Haneulgung’s operations began in 2019, with a modest annual revenue of 3.8 billion Korean Won that year. However, he emphasizes that 97.4% of this revenue was declared as profit, leading to substantial tax payments. He contrasts this with large corporations like Samsung Electronics, which often report minimal profits or even losses, or declare only a 4% profit margin on trillions of Korean Won in revenue. Huh Kyung-young asserts that Haneulgung’s 97.4% profit margin is unparalleled, largely because its staff consists entirely of volunteers, minimizing expenses. He explains that any operational costs, such as travel expenses for supporters or contributions to regional centers, are considered legitimate business expenses from his personal profits, not illicit withdrawals. He maintains that as the CEO, he has the discretion to allocate these funds, and such actions are not fraudulent. He proudly states that approximately 45% of Haneulgung’s declared profits are paid as taxes to the government, with additional contributions to religious foundations for charitable activities like free meal services. He concludes that he receives no salary, only basic sustenance, and lives a life devoid of personal pleasures, akin to a superhuman.

3. A Life of Asceticism and Unwavering Purpose
   Huh Kyung-young describes his life as one of extreme asceticism, stating that he has long abandoned joy, sorrow, anger, and pleasure. He recounts living like a superhuman even in his youth, both in the countryside and later in Seoul, where he lived in a tent beside his mother. He references a poem by Yi Yuk-sa, “The Wide Plain,” which speaks of a superhuman riding a white horse, implying his own role as this figure. He asserts that he has never consumed alcohol, tobacco, coffee, soda, or cola. He vividly recalls his journey from the countryside to Seoul at the age of 14 or 15, carrying dozens of classical Chinese books, so overcome with emotion that his eyes were swollen, blurring the sight of his hometown. He spent a night in the mountains, surrounded by wild animals, before continuing his journey at dawn. This unwavering focus on his goal, he explains, is why he meticulously maintains financial records, knowing that many seek to undermine him. He questions why he would declare a 97.4% profit margin if he were merely a merchant, when others would declare only 10% and expense the rest. He states that Haneulgung incurs no staff salaries or rent, as it is his own property, and his sole focus is on maximizing tax contributions to the nation.

4. Financial Growth and Public Scrutiny
   Huh Kyung-young recounts a conversation with an accountant who questioned why Haneulgung, as a religious foundation, paid so much in taxes, especially since its income was projected to continue rising. He responded that he is a patriot and will continue to pay taxes. He then refers to another Chosun Ilbo article, which detailed his financial growth. In 2016, his tax payments were zero. In 2017, they were 12,000 Korean Won. By 2018, his income was still negligible. However, in 2019, his tax payments rose to 337.2 million Korean Won, and in 2020, they surged to 1.547 billion Korean Won, reflecting a rapid increase in income. He emphasizes that these were accurate declarations from the outset. He highlights Haneulgung’s 2019 revenue of 3.838 billion Korean Won, with a net operating profit of 3.737 billion Korean Won, which he claims was honestly reported and entirely submitted to the government as taxes. He reiterates that no salaries were taken, making Haneulgung a “super-excellent company” with a 97.4% profit margin, the highest in Korea. He challenges anyone to find another individual who has reported such a high tax payment rate.

5. The Divine Nature of His Business and Personal Wealth
   Huh Kyung-young asserts that unlike Samsung Electronics, which incurs significant costs for imports, labor, and maintenance, his “lectures” have no inherent cost, allowing for such high profitability. He claims to pay as much personal income tax as Lee Jae-yong, the head of Samsung, with both having medical insurance premiums of 50 million Korean Won, indicating his exceptionally high annual income. He explains that Haneulgung’s corporate registration lists its business purposes as “lectures, life and consulting, and super-universe infinite energy consulting,” which he defines as healing through energy. He states that this “dark energy” is unique to him and is legally recognized. He reiterates that all Haneulgung staff are volunteers, and he reported holding exactly 1 billion Korean Won in cash, not deposits. In 2019, his total assets were 36.4 billion Korean Won, a figure he suggests has grown immeasurably since then, especially after his presidential campaigns. He dismisses criticisms of his finances, stating that his path is divinely ordained and inherently challenging. He also mentions his stock holdings, including 2,000 shares valued at 12.237 billion Korean Won, with each share priced at 6.12 million Korean Won, far exceeding Samsung Electronics’ pre-split share price of 2.5 million Korean Won. He notes that his share price has since risen to tens of millions of Korean Won per share.

6. The Extensive Records and the Burden of Proof
   Huh Kyung-young emphasizes the sheer volume of Haneulgung’s financial records, which include multiple legal entities such as Haneulgung Stock Company, Chojonggyo Haneulgung (초종교 하늘궁), and Bonjwa Stock Company (본좌 주식회사). He states that he is the CEO of all seven of these entities, and the ledgers fill an entire moving truck, with only a fraction brought for display. He points out that examining these records would take years, yet they are meticulously maintained to ensure the 97.4% tax payment rate, with no tax deductions. He expresses his frustration with those who question Haneulgung’s accounting, suggesting that such criticisms are attempts to prevent him from running for president, which he finds unhelpful. He asserts that he does not condemn such individuals, as everyone has free will. However, he insists that any accusations must be supported by evidence and addressed within Haneulgung, not publicly. He criticizes those who discuss internal matters outside the organization without consulting him, viewing it as a misunderstanding of his divine status.

7. The Divine Authority and the Importance of Evidence
   Huh Kyung-young asserts his divine authority, stating that he controls the universe and should not be underestimated. He criticizes those who air internal grievances publicly instead of consulting him, likening it to a child discussing family problems with outsiders rather than their father. He then humorously notes that the stack of ledgers obscures his face, making him look like he is studying for the bar exam, reminiscent of his law school days when he studied various types of property registrations. He emphasizes that his path has been one of abandoning all human emotions. He recounts carrying a specific book, which he still possesses, from his mother’s grave in the countryside to Seoul, a journey he made as a young boy. He describes the book as his pillow during his clandestine train ride to Seoul, hiding under seats to avoid paying fare, a common practice for many struggling individuals migrating to the city.

8. The Journey to Seoul and the Power of Aspiration
   Huh Kyung-young describes the arduous journey to Seoul, where many provincial people, often from large families, sought opportunities to learn skills and contribute to Korea’s economic development. He clarifies that these individuals were driven not by mere desire (욕망), but by a deep yearning (갈망) and fervent aspiration (열망). He asserts that his own journey was fueled by such profound aspirations, not by selfish desires. He emphasizes that those who were content with their lives in the countryside did not embark on such a challenging path. He states that he still carries the same spirit as when he first arrived in Seoul. He then presents a panoramic photograph of his hometown, which he took himself at the age of 20 after being discharged from the military, where he served in the Blue House. This photograph, he explains, has been with him for 45 years, a constant reminder of his home, which he rarely visited.

9. The Auspicious Land of His Birth and Its Prophetic Significance
   Huh Kyung-young describes his hometown as an exceptionally auspicious place, the birthplace of 175 Korean chaebol (재벌) leaders, including those from Samsung, LG, and Hyosung groups. He points to the Namgang River (남강) and its vast white sandbanks, which he describes as endless and pristine, like white jade. He explains that his village is nestled in a large valley, where he used to graze cattle and gaze at the distant Jirisan Mountain (지리산). From this vantage point, he could see the sea and military aircraft from the Sacheon Air Base. He recalls the breathtaking beauty of the landscape, with its endless white sand and bamboo groves, often moving him to tears. He states that this region attracts many landscape painters and tourists due to its unique beauty. He asserts that anyone from this village who desires wealth becomes rich, and those who aspire to be president could achieve it. He mentions that his own three presidential campaigns, each costing hundreds of billions of Korean Won, were supported by Haneulgung. He describes the surrounding mountains as covered in grass, not trees, creating a picturesque, almost pastoral scene that evoked music in his mind. He emphasizes that this place, which he captured in a winter photograph 50 years ago, has remained a constant presence in his life.

10. The Dragon’s Tongue and the Prophecy of a King
    Huh Kyung-young continues to describe his hometown, pointing out its location on what he calls the “dragon’s tongue” (용의 혓바닥), a fertile plain where peanuts and cabbage thrive in sandy soil. He highlights the stunning beauty of the riverbanks, lined with thick bamboo groves that astonish visitors. He recounts his childhood, looking out from a nearby mountain at his village, the elementary school he attended, and the two streams that converge into the river. He states that geomancers (풍수가) have visited his grandfather’s grave in this area, proclaiming it the birthplace of a world emperor who would emerge in the third generation—a prophecy he claims refers to himself. He also shares a childhood memory of a tiger frequently appearing in his home, even on the porch, making him fearful when he had to relieve himself at night. He recalls a tiger cub being caught and temporarily kept in their chicken coop, leading its mother to prowl around their house at night until the villagers released it. He notes that his village was one of the last places in Korea to have tigers. He laments that a highway now cuts through his village, disrupting its tranquility. He describes the evening mist over the river and the smoke rising from village homes, evoking a sense of loneliness as he returned to an empty house. He concludes by stating that his ancestors lived in this village for 900 to 1,000 years, and its traditional tiled-roof houses, some resembling Gyeongbokgung Palace, were later dismantled and moved to Busan for entertainment establishments.

11. Free Will, Good and Evil, and the Importance of Evidence
    Huh Kyung-young introduces the core topic of his lecture: “Free Will and the Tree of Knowledge of Good and Evil, Evidence, Conjecture, and Speculation.” He asserts the paramount importance of evidence, stating that speaking without it, or relying on speculation and conjecture, is a grave sin. He identifies the three worst sins of humanity as speculation (짐작), delusion (미혹), and discord (이간). He explains that delusion involves deceiving people with false promises, while discord involves creating divisions. He contrasts these human failings with the divine realm, where instead of conjecture and speculation, there is “angelic power” (천사). He states that because of this angelic power, there is no need for doubt or suspicion.

12. The Power of Angelic Intervention and Dispelling False Accusations
    Huh Kyung-young demonstrates the concept of “angelic power” (천사) by inviting Kang Da-gyo, the head of the Busan Spiritual Center, to perform a test. He asks if there have been any instances of public funds being embezzled from Haneulgung due to his alleged mismanagement. Kang Da-gyo’s response, through a physical reaction, indicates “no.” Huh Kyung-young emphasizes that this is not based on speculation or conjecture, but on angelic power. He criticizes those who continue to spread rumors of embezzlement, suggesting they need to change their mindset. He asserts that those who make such accusations have already lost their angelic power. He reiterates that as the sole proprietor of his businesses, any operational expenses, such as providing travel funds to supporters, are legitimate allocations from his profits, not illegal activities. He questions why anyone would object to him sharing his earnings with his supporters, stating that it is a legitimate business expense and his prerogative as the CEO.

13. The Dangers of Speculation and the Divine Judgment
    Huh Kyung-young strongly condemns speculation and conjecture, calling them the worst human crimes. He cites an extreme example of a son who murdered his father at a funeral, believing his father had mistreated his mother, an act driven by mere speculation. He emphasizes that even judges require evidence for a verdict, and without it, there is no crime. He expresses concern that baseless accusations against him, though perhaps well-intentioned, harm his chances in future presidential elections. He states that such actions delay the construction of Haneulgung’s main building. He urges his followers to engage with critics, educating them rather than condemning them, as many act out of ignorance. He maintains that he holds no ill will towards these individuals and welcomes them to his lectures.

14. Legitimate Business Expenses and Financial Restructuring
    Huh Kyung-young addresses the criticisms regarding his allocation of funds for travel expenses to various spiritual centers. He explains that these are legitimate business expenses, similar to any other business, and are not fixed amounts but vary based on need and circumstances. He asserts that he has the discretion to provide more support to centers with higher operational costs or those run by dedicated followers. He questions why anyone would challenge such decisions, especially when he pays the highest taxes. He reiterates that he aims for a 100% profit margin, but some expenses are unavoidable. He also mentions that he needs funds for his presidential campaigns. He advises that any concerns, even with evidence, should be brought directly to him for resolution. He reveals that due to ongoing scrutiny, he has restructured Haneulgung’s management. The previous accounting director, who was not directly involved in handling money, resigned due to the pressure. A new, highly reputable accountant now manages Haneulgung’s finances, with a dedicated computer system. Furthermore, a renowned lawyer, a top graduate from a prestigious institution, has taken over as the CEO of all seven of Haneulgung’s legal entities, while Huh Kyung-young has stepped down to become chairman, removing himself from direct financial management to avoid further controversy and protect his political aspirations.

15. The Divine Nature of Huh Kyung-young and Prophetic Insights
    Huh Kyung-young asserts his divine status, stating that he is not an ordinary human. He challenges the audience to consider if he possesses a personal bank account. He then demonstrates the “angelic power” (천사) through a series of questions posed to Kang Da-gyo, the head of the Busan Spiritual Center. He asks about future global events, such as a 30-meter ice age covering the world in 2,000 years, and the eventual merging of Asia with the American continent in 3,000 years. He also inquires about Kang Da-gyo’s past lives, revealing that she was a queen, and that all Haneulgung followers were once royalty who performed good deeds. He explains that these individuals are gathered at Haneulgung to “graduate,” likening it to a Harvard graduation ceremony. He further asks about Kang Da-gyo’s future contributions to Haneulgung and her safety during air travel, revealing that he has altered her destiny to prevent accidents. He emphasizes that angelic power provides insights into the future, not through evidence, but through direct revelation.

16. Unveiling Personal Secrets and the Power of Angelic Revelation
    Huh Kyung-young continues to demonstrate the power of “angelic power” (천사) by claiming it can reveal personal secrets, including bank account passwords and apartment door codes. He explains that this is not for theft but to illustrate the extent of divine knowledge. He recounts an instance where he revealed an elderly woman’s deceased husband’s bank password. He then attempts to demonstrate this by asking Kang Da-gyo to reveal the first digit of her bank password, emphasizing that the angelic power will confirm the correct number. He states that this ability to know all secrets is a divine power, not a human one. He asserts that ordinary human intelligence cannot predict future events like rain or snow in 3,000 years, but he, through his angelic forces, can. He claims to be “selling” these angelic forces to his followers to aid in their divine work.

17. Foreseeing One’s Demise and the Divine Presence
    Huh Kyung-young explains that through “angelic power” (천사), individuals can foresee their own death, including who will be present at their bedside. He asks Kang Da-gyo if her two children will be with her at her passing, and the angelic power indicates “no.” He then asks if her children will pay for her hospital bills, and the angelic power reveals that Haneulgung will cover the expenses, and he himself will be present, holding her head and placing his hand on her chest as she passes peacefully from old age, not from an accident. He emphasizes that this foreknowledge brings comfort and eliminates anxiety about death. He criticizes the idea of dying from illness or suffering, stating that those who meet Shin-in (神人) will experience a peaceful transition, seeking only him in their final moments. He asserts that he is not a fake, and his Elixir Milk (불로유) is also genuine, with abundant evidence. He likens his body to the bread and wine of Christianity, stating that his followers are truly a part of him. He claims the ability to traverse time, moving between the present and future, a power unprecedented on Earth.

18. Prophecies of the Divine Human’s Advent
    Huh Kyung-young presents a series of prophecies from various religious and philosophical traditions that he claims foretell his arrival. He refers to a diagram illustrating the human soul as composed of eight elements surrounding a central core, which, when combined, form a person. He explains that “enlightenment” (견성) in Buddhism allows one to perceive a person’s true nature and mind. He then lists various religious concepts: Won Buddhism’s “return to the origin” (원시반본), Christianity’s “meditation and unity” (묵상신일), Catholicism’s “unity with God” (천주모일), Judaism’s “one God” (유대교 전신 유일), Islam’s “pure truth and unity” (청진반일), and Hinduism’s “unity of all things with God” (만물신일). He asserts that these diverse traditions all point to a singular truth. He also references Buddhist cosmology, including the 28 heavens and the concept of the “original sun” (본태양), and the 33 heavens, which he relates to the structure of our galaxy.

19. Cosmic Order and the Symbolic Meaning of the Rib
    Huh Kyung-young explains the structure of our galaxy, stating that our solar system, with Earth located on its “rib,” is part of the Milky Way. He interprets the biblical story of Eve being created from Adam’s rib as a symbolic representation of woman’s ideal position: not above man (like the head, leading to conflict) nor below him (like the foot, leading to servitude), but beside him, close to the heart, to receive love and warmth. He suggests that traditional education for women was limited to prevent them from becoming “too smart” and challenging men, while also preventing them from being treated as mere servants. He asserts that if women were physically stronger than men, humanity would cease to exist, as men would flee from them. He also draws a distinction between Eastern and Western physiognomy, stating that in the West, larger stature is associated with success, citing figures like Donald Trump, while smaller stature can lead to conflict, as seen with Napoleon.

20. Eastern and Western Destinies and the Celestial Dance
    Huh Kyung-young continues his discussion of Eastern and Western destinies, stating that in the West, smaller stature is associated with war, citing Napoleon and another unnamed leader. He claims that Westerners with small stature tend to bring ruin to their nations. Conversely, in the East, tall stature is considered a disadvantage for success, with an ideal height of around 175 cm. He notes that historical Korean leaders like Chun Doo-hwan and Park Chung-hee were around this height. He attributes this difference to the sun’s rising patterns: the sun rises earlier in the West than in the East. Therefore, he explains, Jesus came to the West first, and he, the Shin-in (神人), comes later to the East, to “finish” what the West began. He prophesies that when America, China, Japan, and Russia clash, he will appear on the Korean Peninsula to resolve the conflict. He then delves into the history of astronomy, referencing Copernicus and Galileo, who were persecuted for advocating heliocentrism (지동설), the idea that planets revolve around the sun, rather than geocentrism (천동설), which held that the sun revolved around the Earth. He explains that Copernicus observed Jupiter’s moons constantly changing positions around Jupiter, leading him to conclude that smaller celestial bodies orbit larger ones. He extends this principle to galaxies orbiting galaxy clusters, and galaxy clusters orbiting a central “white peak” (백봉).

21. The White Peak, Cycles of Reincarnation, and Prophetic Texts
    Huh Kyung-young explains that all celestial bodies that orbit, like a spinning top, eventually come to an end, signifying that all beings undergoing reincarnation (윤회) will face a “final judgment” (종말). However, the “white peak” (백봉), which does not orbit, is eternal and has no end. He then connects this to the observation of planets aligning in a straight line, which, when viewed over time, reveals their orbital motion around the sun, confirming heliocentrism. He then references the “Ten Ox Herding Pictures” (심우도) from Buddhism, stating that it foretells the appearance of the Shin-in (神人), not merely an enlightened being, but a literal figure. He also cites the “Gyeokam Yurok” (격암유록), a Korean prophecy book, which he claims predicts the time and surname of the “original sun” (본태양) and the “heavenly sea era” (해인 시대). He mentions a prophecy about a “plague” (열병) and a surname, Kim (김씨), which he interprets as a metaphor for his own surname, Huh (허씨). He also refers to a prophecy from Kang Jeung-san (강증산), which speaks of a “cow’s cry” (소 울음소리) and the land of Haneulgung.

22. Prophecies of the End Times and the Divine Intervention
    Huh Kyung-young continues to cite the “Gyeokam Yurok” (격암유록), stating that it describes a sacred land where the “cow’s cry” (소 울음소리) is heard, referring to Haneulgung. He explains that the prophecy mentions a “heavenly energy” (성산성 기운) spreading across Joseon (조선), which he interprets as the Korean Peninsula. He also points to a prophecy about a “jade pond” (옥동수) and a nuclear explosion occurring from spring to autumn at night, signifying the end times. He asserts that these prophecies describe his own destiny, stating that in the “end times” (말세), people will not recognize the “sacred being” (성재), which he finds lamentable. He connects the “38th parallel” (삼팔목) to the Korean War, indicating that all these prophecies align with his narrative. He claims to be the “Comforter” (보혜사 성령) who ushers in the “heavenly sea era” (해인 시대). He also references a prophecy about “four divine beings” (사도부도 신) and a “bright star in the East” (서기 동네 우명성), all of which he claims refer to him.

23. Global Prophecies and the Coming Judgment
    Huh Kyung-young cites various prophecies from different sources. He refers to a letter from Nostradamus, which he interprets as predicting the arrival of a great and eternal God from the East to complete a transformation. He also mentions Nostradamus’s prophecy that the “secrets of heaven and earth” (천지의 비밀) would be unveiled by a scholar named Huh Kyung-young, and that humanity must gather at the “heavenly seat” (하늘 의자). He interprets this as meaning that the physical body without the soul will no longer suffer, and death will be a return to the original time. He also cites Nostradamus’s prediction that the world would be judged by a great person, Jupiter, and that religious institutions would become corrupt and suffer destruction. He then references a prophecy about a great disaster descending upon the East, causing languages to mix. He also mentions the “Magic Square” (마방진) and its connection to his name, Huh Kyung-young. He then quotes Matthew 7:21, stating that not everyone who calls “Lord, Lord” will enter the Kingdom of Heaven, but only those who do the will of his Father, which he interprets as following the “providential word” (섭리의 말씀) as the ultimate standard. He also quotes Revelation 1:7, which speaks of one coming on the clouds, whom every eye will see, and Revelation 19:11-16, which describes a rider on a white horse, named “Faithful and True,” who judges and wages war with righteousness. He interprets this as the Comforter (보혜사 성령) who comes to judge, unlike Jesus, and whose eyes are like a flame of fire, with many crowns on his head, and a name known only to himself. He states that this rider, whose clothes are dipped in blood, is called the “Word of God” (하나님의 말씀), which he connects to his surname, Huh (헛자). He explains that the armies of heaven follow him on white horses, and from his mouth comes a sharp sword, the “providential word” (섭리의 말씀), to strike down nations and rule them with an iron scepter. He also refers to a prophecy about an angel standing in the sun, inviting all birds to a great feast of God, to eat the flesh of kings, generals, mighty men, horses, and riders, and all people, free and slave, small and great, which he interprets as a judgment of communism and the unification of the world.

24. The Divine Judge and the Unveiling of Secrets
    Huh Kyung-young asserts that the Book of Revelation, which he has just expounded upon, describes him as the divine judge who will bring an end to the world’s conflicts and unify it. He claims that he is the first to spiritually reveal the meaning of these prophecies. He emphasizes that his ability to know people’s personal secrets, such as bank passwords, is proof of his divine nature, not a human feat. He states that human intelligence cannot predict future events, but he, through his “heavenly armies and angels” (천군 천사), knows all and is “selling” this knowledge to his followers for their divine work.

25. The Prophecy of Yi Yuk-sa and the Advent of the Shin-in
    Huh Kyung-young returns to Yi Yuk-sa’s poem “The Wide Plain” (광야), specifically the lines about a superhuman riding a white horse appearing in the “land of the blue sky” (청구일) to sing in the wilderness. He asserts that this poem refers to him, the Shin-in (神人), who appears in the forests of Haneulgung, unrecognized by others. He then references another prophecy, “Bonjeon Chulyeon Yeoneon” (본전 출연 예언), which he interprets as predicting his appearance.

26. The Timing of the Divine Appearance and the Role of the Shin-in
    Huh Kyung-young interprets a prophecy, “Unsam Saengwhal 57” (운삼사 생활 57), as indicating that while Jesus (예수) appeared at 34, the “original body” (본체) would appear at 57. He states that he began his lectures at 57, fulfilling this prophecy. He also references the “Tripitaka Koreana” (팔만대장경), which he interprets as foretelling his role in protecting the world. He cites Buddha’s instruction to follow the Maitreya (미륵) who would come after him, which he claims refers to the Shin-in (神人). He also mentions the “I Ching” (주역), which states that the “fruit” (열매) will be borne in the Northeast (동북 감방) of the Korean Peninsula, signifying his arrival. The “Jeonggamnok” (정감록), a Korean prophecy book, predicts the emergence of a leader who will save the world during times of tribulation. He also refers to the prophecy of Master Dan-eo (단어 스님), who foresaw a spiritual leader emerging from Korea to restore the world to peace. He cites Jesus’s own words about one coming after him, whose sandal straps he is unworthy to untie, referring to the Comforter (보혜사 성령) who will judge and rule all nations. He also mentions George Adamski’s prophecy of a scientific revolution in Korea, followed by a spiritual one. He cites Pastor Cindy Jacobs, a renowned pastor, who saw in a vision that God would bestow immense spiritual and material blessings upon Korea, making it the most prominent nation among the great powers. He also refers to the Jewish expectation of the Messiah coming from the East to bestow the Holy Spirit, a creator of the universe appearing on Earth. He states that these prophecies are simplified for easy understanding, and all point to him, the Shin-in (神人).

27. Ancient Prophecies and the Coming Transformation
    Huh Kyung-young continues to cite ancient prophecies, including those from Hwangjehun (황제훈), which speak of a time when humanity’s desire to live will be tested, and heaven and earth will be overturned. He interprets this as a change in rules, leading to a normal climate and a peaceful world. He also references Laozi’s “Tao Te Ching” (노자 도덕경) and further prophecies from Kang Jeung-san (강증산). He quotes Kang Jeung-san’s words: “There is no one to work with me now. The one who will do my work will appear later.” He interprets this as a prediction of his own arrival, stating that when the time comes, the path to enlightenment will open at once. He also cites a prophecy about a “seed of enlightenment” (도통 종자) placed outside the established “framework” (판 밖), which will grow to cover the world, referring to a future enlightened being who will emerge from outside traditional religion and politics. He emphasizes the importance of finding the “true person” (참사람) through sincerity and longing. He also quotes a prophecy about his “agent” (대행자) appearing to spread his teachings and a “plague” (계질병) covering the world, which will be overcome by calling his name. He states that his work will be accomplished outside the established framework.

28. The Prophecy of Heo Chambong and the End of Conflict
    Huh Kyung-young refers to a prophecy from Kang Jeung-san (강증산) that speaks of his arrival 40 years after Kang Jeung-san’s death, stating that he would appear within 10 years of that 40-year mark. He then introduces the “Oseon Wigi” (오선 위기) prophecy, which describes China, Russia, Japan, and America playing a game of Go, with a central figure emerging from the middle. He interprets this as the “Heo Chambong” (허참봉) from the “Sangsil Ilgwon” (상실일권) prophecy, who appears amidst the conflicts of these nations. He describes a scene where people are oblivious, drinking and sleeping, until the “Sangsil” (상실) appears, referring to the Korean War. He states that Heo Chambong, representing him, enters the arena, and the “wrestlers” (씨름꾼들) are surprised. He claims that Heo Chambong, the “true master” (진짜배기), will ultimately win the “cow” (소), symbolizing control of the world, while the other nations fight amongst themselves. He asserts that his birth coincided with the Korean War, and his appearance signifies the end of all global conflicts, bringing peace to the world. He emphasizes that the name “Heo Chambong” (허참봉) means “true master Huh” (진짜배기 허씨), and his victory will mark the end of the current era.

29. The Divine Name and the Call to Preparation
    Huh Kyung-young continues to cite prophecies that mention his name, “Huh” (허자), and his role in transforming the world from outside the established framework. He refers to a prophecy where Kang Jeung-san (강증산) wrote a divine message and asked his followers to count the characters, revealing 16 characters, which he interpreted as a sign of his emergence from Jinju (진주). He states that this signifies his role in changing everything from outside the existing systems. He then references the “Sicheonju” (시천주) chant, which he interprets as a call to prepare for the arrival of the “Heavenly Master” (하늘에서 오는 주인). He explains that chanting “Sicheonju” with a pure heart will lead to success, even winning a “cow” (황소), symbolizing great achievement. He asserts that these prophecies are all about preparing for his arrival.

30. Biblical Prophecies and the Nature of Free Will
    Huh Kyung-young references biblical passages, including Genesis 2:17, 1 Corinthians 15:51, and Revelation 2:17. He interprets 1 Corinthians 15:51 as speaking of the transformation of the mortal into the immortal, and Revelation 2:17 as referring to the “hidden manna” (감추었던 만나), a “white stone” (흰 돌), and a “new name” (새 이름), which he claims is Huh Kyung-young. He warns against doubting him without evidence, especially when “angelic power” (천사) can provide answers. He contrasts his current annual tax payments of billions of Korean Won with his past, when he paid almost nothing, as proof of his divine power. He challenges critics to test their own “angelic power” to see if they were once royalty, urging them not to be swayed by false information. He asserts that genuine spiritual beings, unlike those of Jesus’s time, come with clear evidence. He states that Jewish people, who recognize that the Messiah will come from the East, will eventually realize he is the one they have been waiting for, and that he brings three divine powers, whereas Jesus brought only one. He emphasizes that his world is one without prayer, as there is no need to ask for anything.

31. Free Will, Responsibility, and the Tree of Knowledge
    Huh Kyung-young defines free will (자유의지) as the ability to act according to one’s own volition, but he distinguishes it from license (방종), which is the abuse of free will. He explains that free will is always subject to providence (섭리), which he equates to the divine command not to eat from the Tree of Knowledge of Good and Evil (선악과). He asserts that true freedom comes with responsibility (책임) and duty (의무), whereas license lacks these. He gives an example of a father who earns money but spends it on alcohol, neglecting his family; this is license, not free will. He states that even though he earns money, he is subject to heavenly and familial control, meaning he cannot simply spend it as he pleases. He criticizes those who argue that free will means doing whatever one wants, explaining that freedom always entails rights and duties. Just as a business owner has the right to operate but the duty to keep records and pay taxes, free will comes with the duty to discern good from evil, symbolized by the Tree of Knowledge. He emphasizes that his teachings always align with providence and the “six W’s” (육하원칙). He concludes that the Tree of Knowledge of Good and Evil, located in the center of the garden (동산 중앙), which he interprets as the heart (심장), and also as the place where the Shin-in (神人) appears, represents the boundary that should not be crossed.

32. The Perils of Judgment and the Power of Positive Affirmation
    Huh Kyung-young warns against judging others, explaining that the human brain does not distinguish between self and others when making judgments. If one wishes ill upon another, the brain interprets it as a wish for oneself, leading to self-inflicted harm. He cites Jesus’s teaching to forgive seventy times seven, interpreting it as a way to avoid self-hatred. He explains that wishing harm upon someone else will cause harm to oneself, as the brain believes one desires that outcome. This is the basis of mind control (마인드 컨트롤), where repeatedly affirming positive outcomes for oneself, such as “I am the richest person in the world,” can lead to that reality. He states that people are often unaware of this brain mechanism. He asserts that his followers, being “heavenly beings” (백 공간), do not need such techniques, but he warns against baseless suspicion. He states that he will remove the displayed ledgers soon, as they cause him “suffering.” He urges his followers not to doubt him, as it is foolish to doubt the Shin-in (神人) when one can doubt everyone else. He warns critics who spread false information based on speculation and conjecture to repent before facing severe consequences.

33. The Divine Mission and the Call to Unity
    Huh Kyung-young reiterates that his path is one of clear evidence, unlike Jesus’s time. He states that Jewish people, who await the Messiah from the East, will eventually recognize him. He claims to possess three divine powers, whereas Jesus had only one. He asserts that his world is one without prayer, as there is no need to ask for anything. He explains that those who meet the Shin-in (神人) will seek only him in their final moments. He concludes by emphasizing that free will, while allowing personal choice, must not devolve into license, which is the abuse of freedom. He states that free will is always subject to providence, symbolized by the Tree of Knowledge of Good and Evil, which represents the duty to discern good from evil. He warns that the world is in a state of crisis, which is why he, the judge Huh Kyung-young, has come. He states that many prominent religious leaders recognize him but fear their followers discovering his identity. He expresses sorrow for any follower who leaves Haneulgung and urges his remaining followers to unite and prevent anyone from falling away. He states that he has replaced staff and removed himself from financial management to avoid controversy and protect his presidential aspirations. He encourages reconciliation and warns against bringing shame to Haneulgung, urging followers to address concerns directly with him rather than publicly. He describes such public criticism as a “bolt from the blue” (청천벽력), a shocking and unexpected disaster. He asserts his mastery of celestial knowledge (천문), human affairs (인사), and earthly principles (지리), making him a “master of enlightenment” (도통군자) who understands all things. He states that his ability to discern people’s true nature is unparalleled, a skill he has possessed since childhood. He interprets the “bolt from the blue” as a sign that the time for divine judgment and cleansing of corrupt humanity has arrived, and that he is being urged to expedite this process. He reiterates the warning not to eat from the Tree of Knowledge, which he defines as judging others, because the brain does not distinguish between self and other, leading to self-harm. He concludes by urging critics to listen to his words and repent before facing divine punishment.

The Will of Freedom, the Fruit of Good and Evil, Evidence, Conjecture, and Presumption

1. The Meticulous Record-Keeping of Haneulgung
   Huh Kyung-young commenced the lecture by presenting the extensive financial records of Haneulgung, emphasizing their meticulous nature. He displayed 64 volumes of ledgers, so voluminous that they required a moving truck for transport, with only three volumes brought from storage for the audience to observe. He asserted that these detailed records, spanning various entities such as corporations, welfare foundations, maintenance foundations, and the Providence Religious Foundation, were maintained to ensure transparency and accountability, especially given his past presidential candidacies. He highlighted that Haneulgung’s tax payment rate was the highest in Korea, a fact he claimed was even reported by Chosun Ilbo. He further elaborated that Haneulgung’s operating profit margin was an extraordinary 97.4%, a figure he contrasted with large corporations that often report minimal profits or even losses. This high-profit margin, he explained, was due to the fact that most staff were volunteers, and expenses were minimal, primarily consisting of operational costs for regional centers. He stated that approximately 45% of this profit was paid as taxes to the state, with the remainder donated to religious foundations for charitable activities like free meal services. He underscored that he, as the Shin-in (神人), received no salary, consuming only basic meals, and abstained from coffee, tea, soda, and cola, living a life devoid of worldly pleasures. He recounted his early life, leaving his rural home at 14 or 15 with dozens of classical Chinese books, driven by a clear purpose to study in Seoul. He maintained that such meticulous record-keeping was essential to counter any accusations, as numerous individuals sought to undermine him. He also mentioned that his personal assets, which were 36.4 billion Korean Won in 2019, had grown significantly since then, reflecting the rapid expansion of his endeavors. He also noted that his stock value was 6.12 million Korean Won per share in 2019, which has since increased to tens of millions of Korean Won per share. He concluded this section by reiterating that the extensive documentation served as irrefutable evidence against any claims of financial impropriety.

2. The Significance of Evidence and the Peril of Presumption
   Huh Kyung-young then transitioned to the core theme of his lecture: the importance of evidence (證據) and the dangers of conjecture (推測) and presumption (짐작). He asserted that presumption is one of humanity’s gravest sins, alongside delusion (迷惑) and discord (離間). He emphasized that instead of relying on conjecture and presumption, individuals should seek evidence (證據) or, for those connected to Haneulgung, consult the angels (天使). He illustrated this point by having a Haneulgung official, Grand Archangel Kang Da-gyo, perform an “angel test” to confirm that no public funds had been embezzled from Haneulgung. He stated that those who spread rumors of financial misconduct without evidence were engaging in harmful presumption. He clarified that any operational expenses provided to regional centers were legitimate business expenses, drawn from his personal profits, and were not illegal. He stressed that even legal systems, including judges and prosecutors, require evidence (證據) for judgment, and acting without it constitutes a serious offense. He expressed concern that such baseless accusations could hinder his future presidential campaigns and the construction of Haneulgung’s main building. He urged his followers to educate those who are misinformed, emphasizing that he harbors no ill will towards them. He reiterated that freedom (自由) comes with responsibility (責任) and duty (義務), and that unchecked freedom leads to licentiousness (放縱). He explained that just as a business owner has the right to operate but also the duty to keep records and pay taxes, individuals have the freedom of will but are bound by the providence (攝理) of the universe, symbolized by the forbidden fruit. He concluded by stating that his teachings align with universal providence (攝理) and that doubting the Shin-in (神人) is an act of profound foolishness.

3. The Shin-in’s Omniscience and Prophetic Fulfillment
   Huh Kyung-young then demonstrated his omniscience (全知) and prophetic (預言) abilities through various examples. He stated that he could reveal personal secrets, such as bank account passwords, and foresee future events, including global changes like the coming ice age in 2000 years and the eventual merging of continents. He also claimed to know the past lives of his followers, asserting that many of them were once royalty. He performed another “angel test” to predict the future of a follower, including whether they would die in an accident or naturally, and who would be present at their deathbed. He asserted that he would personally be present at the passing of his followers, holding them as they transition. He emphasized that his abilities are not mere tricks but genuine manifestations of his divine nature as the Shin-in (神人). He then presented a series of ancient prophecies and religious texts, asserting that they all foretold his arrival.

4. The Cosmic Order and the Human Condition
   Huh Kyung-young delved into the cosmic order, explaining the structure of the universe and humanity’s place within it. He described the human soul as being composed of eight elements surrounding a central core, which combine to form a person. He linked the Buddhist concept of enlightenment (見性成佛) to understanding one’s true nature and mind. He then discussed various religious concepts of unity:
   Won Buddhism (圓佛敎): Original Return to One (原始反本)
   Christianity (基督敎): Meditation and Unity with God (默想神一)
   Catholicism (天主敎): Unity with God the Father (天主母一)
   Judaism (猶太敎): God is One (唯一神)
   Islam (伊斯蘭敎): Pure Truth and Unity (淸眞反一)
   Hinduism (印度敎): All Things are God (萬物神一)

He then presented a diagram of the Milky Way galaxy, illustrating that Earth is located in its “rib cage” (갈비뼈). He connected this to the biblical story of Eve being created from Adam’s rib, interpreting it as a symbolic representation of woman’s ideal position: neither above man (leading to conflict) nor below him (leading to servitude), but beside him, close to the heart, for love and protection. He also discussed the physical characteristics of people from different regions, stating that Westerners tend to be successful when tall, while Easterners are more successful when shorter, linking this to the sun’s rising patterns and his own arrival in the East to complete what was started in the West. He explained the historical shift from the geocentric model (天動說) to the heliocentric model (地動說), crediting Copernicus and Galileo with observing that smaller celestial bodies orbit larger ones. He extended this concept to the universe, stating that all orbiting bodies eventually face an end, while the central, non-orbiting entity, the Primordial Origin (本源), is eternal.

5. The Prophecies of the Shin-in’s Advent
   Huh Kyung-young then presented a series of prophecies from various traditions, asserting that they all foretold his arrival as the Shin-in (神人). He cited:
   Simudo (尋牛圖): A Buddhist allegory, which he interpreted as a call to find the true “ox,” representing the Shin-in (神人).
   Gyeogam Yurok (格庵遺錄): A Korean prophecy that he claimed foretold his surname, Huh (許), and his role in a time of global conflict. He specifically referenced passages describing a “sound of an ox” (牛鳴聲) and a “sacred mountain” (聖山), which he linked to Haneulgung. He also cited lines about the “end of the world” (末世) and the “ignorance of people” (世人無知), suggesting that people would not recognize the true savior.
   Nostradamus: He referred to Nostradamus’s prophecies about a great leader from the East who would bring about a new era, interpreting these as references to himself.
   Jeonggamnok (鄭鑑錄): A Korean prophecy that speaks of a leader who will emerge during times of tribulation to save the world.
   Buddhist Scriptures: He mentioned the Pāḷi Canon (八萬大藏經) and the prophecy of Maitreya (彌勒), stating that the Buddha instructed followers to await the coming Maitreya, who is the Shin-in (神人).
   I Ching (周易): He cited the I Ching (周易) as predicting that the “fruit” (열매) of spiritual development would ripen in the Northeast (東北), referring to the Korean Peninsula.
   Jesus’s Prophecies: He referenced Jesus’s statements about a successor who would come from the cosmos, whose shoelaces Jesus would not be worthy to untie, and who would bring judgment and rule over nations. He identified himself as this Comforter (保惠師) or Holy Spirit (聖靈).
   George Adamski: He cited Adamski’s prophecy of a scientific and spiritual revolution originating in Korea.
   Cindy Jacobs: He quoted Cindy Jacobs, a renowned prophet, who foresaw immense spiritual and material blessings for Korea, positioning it as a global spiritual center.
   Jewish Messianic Prophecies: He stated that Jewish prophecies speak of a Messiah from the East who would bestow the Holy Spirit and create the universe.
   Gang Jeung-san (姜甑山): He cited Gang Jeung-san’s prophecies about a successor who would emerge from “outside the established order” (판밖) to unify the world and bring about a new era of enlightenment. He specifically referenced the “Oxen-Weaving Game” (五仙圍碁) prophecy, which describes a cosmic chess match between major powers (China, Russia, Japan, America) with a central figure, Huh Chambong (許參奉), emerging to resolve the conflict. He asserted that this prophecy directly refers to his birth in 1949 and his role in ending global strife.

6. The Shin-in’s Role in Judgment and Transformation
   Huh Kyung-young concluded by reiterating his role as the Judge (審判者) and Transformer (變革者) of the world. He emphasized that his arrival signifies the end of an era marked by licentiousness (放縱) and ignorance (無知). He warned against judging others, explaining that the human brain does not differentiate between self and other when making judgments. Therefore, wishing ill upon another ultimately harms oneself. He advocated for forgiveness (容恕) and positive affirmation (肯定), stating that by wishing prosperity upon others, one attracts prosperity to oneself. He asserted that his teachings are not mere philosophy but a practical guide to harnessing the power of the mind. He urged his followers to remain steadfast and not to doubt the Shin-in (神人), as such doubt would be a grave error. He stated that those who spread false information about Haneulgung are inadvertently accelerating the time of judgment. He described his abilities as encompassing celestial insight (通天文), human discernment (中察人事), and terrestrial mastery (下達地理), making him a perfected being (道通君子) who understands all things. He concluded by stating that the “fruit of good and evil” (善惡果) represents the duty to discern right from wrong, and that those who fail to do so will face the consequences of their actions.

Central Questions & Answers

1. What is the truth about Huh Kyung-young’s financial transparency and tax payments?
   Question: How transparent is Huh Kyung-young about his finances, and what is his stance on tax payments, especially given his public profile?
   Answer: Huh Kyung-young maintains meticulous financial records, spanning 64 volumes, to ensure complete transparency. He emphasizes that his organizations, including Haneulgung, have an exceptionally high income tax rate of 97.4% on revenue, which he claims is unprecedented in Korea. This high rate is due to minimal operating expenses, as many staff are volunteers, and a deliberate effort to contribute significantly to national taxes. He asserts that this financial integrity is crucial for his public role and to counter any accusations of impropriety.
   Key Quote: “My income tax rate is 97.4%… I am the first in history to pay so much tax.”

2. How does Huh Kyung-young address accusations and skepticism from “anti-fans” or critics?
   Question: How does Huh Kyung-young respond to criticism, “anti-fans,” or those who spread misinformation about him or Haneulgung?
   Answer: Huh Kyung-young views criticism and the spread of false information as “malicious acts” by “impure forces” attempting to undermine Haneulgung. He urges his followers not to be swayed by such “evil lies” and to actively protect Haneulgung. He emphasizes the importance of evidence over mere speculation or conjecture, which he considers among humanity’s worst sins. He suggests that critics should use the “angel test” (a method of spiritual inquiry) to verify facts rather than making baseless accusations. He also states that he has restructured his organizations, stepping down as CEO from all seven entities, to prevent any financial controversies from hindering his political aspirations.
   Key Quote: “The worst sin of humans is conjecture… We must use evidence.”

3. What is the meaning of “free will” and “the fruit of good and evil” in Huh Kyung-young’s philosophy?
   Question: How does Huh Kyung-young define “free will” and what is its relationship to the concept of “the fruit of good and evil” (선악과)?
   Answer: Huh Kyung-young explains that free will is not absolute freedom but is inherently bound by responsibility and duty. He likens this to the biblical “fruit of good and evil” (선악과), which represents a divine restriction or control over free will. True free will operates within the framework of 섭리 (providence/divine law), meaning there are inherent controls and consequences. Abusing free will without responsibility or duty leads to 방종 (licentiousness or indulgence), which is the opposite of true freedom. For example, having the freedom to run a business comes with the duty to keep records and pay taxes.
   Key Quote: “Free will is controlled by providence… Freedom without duty is licentiousness.”

4. What is the significance of Huh Kyung-young’s birthplace and its connection to his destiny?
   Question: What is special about Huh Kyung-young’s hometown, and how does it relate to his personal journey and destiny?
   Answer: Huh Kyung-young’s hometown, located near the Namgang River in Jinju, is described as an extraordinarily auspicious place, a “propitious site” where 175 Korean billionaires and powerful figures have originated. He recounts his emotional connection to the beautiful landscape, including vast white sand beaches and bamboo groves, which he photographed at age 20 and kept with him for 45 years. He also mentions that his grandfather’s grave in the area was prophesied by geomancers to produce a “world emperor” in the third generation, which he identifies as himself. The village was also known for tigers, with one incident involving a tiger cub being kept in his chicken coop.
   Key Quote: “This village is where world emperors will emerge… I am the third generation.”

5. How does Huh Kyung-young explain the universe, celestial bodies, and the role of women using biblical analogies?
   Question: How does Huh Kyung-young interpret the structure of the universe and the role of women, drawing parallels with biblical narratives?
   Answer: Huh Kyung-young explains the solar system and galaxy, noting that Earth is located in the “rib” of the Milky Way. He connects this to the biblical story of Eve being created from Adam’s rib. He interprets this as a symbolic representation of a woman’s ideal position: not above a man (like the head, which leads to conflict) nor below (like the foot, which leads to servitude), but beside him (like the rib, close to the heart, for love and protection). He suggests that women’s physical characteristics are designed to maintain humanity, as stronger women might deter men, leading to the extinction of the species.
   Key Quote: “The Bible explains the woman’s position: not the head, not the foot, but the rib, close to the heart.”

6. What is the “angel test” and how does Huh Kyung-young use it to reveal hidden truths?
   Question: What is the “angel test” that Huh Kyung-young refers to, and how does he demonstrate its power to uncover personal and cosmic secrets?
   Answer: The “angel test” is a method of spiritual inquiry where individuals can ask questions and receive verifiable answers through a physical response (e.g., a hand or body movement indicating “yes” or “no”). Huh Kyung-young demonstrates this by revealing personal information like bank account PINs, future events like one’s death circumstances (e.g., natural death vs. accident, who will be present), and even global secrets like the future of continents or the timing of an ice age. He claims this ability comes from his divine nature as Shin-in(神人) and is not something an ordinary human could do.
   Key Quote: “With the angel test, all secrets, personal and cosmic, are revealed.”

7. How does Huh Kyung-young connect himself to prophecies from various religious and historical texts?
   Question: What prophecies does Huh Kyung-young cite to support his claim as Shin-in(神人), and from which traditions do they originate?
   Answer: Huh Kyung-young references numerous prophecies from diverse traditions to assert his identity as Shin-in(神人). These include:
   Christianity: Passages from Matthew, Revelation (e.g., “rider on a white horse,” “Alpha and Omega,” “King of Kings and Lord of Lords,” the “Comforter” or Holy Spirit who judges).
   Buddhism: References to the Maitreya Buddha (미륵불) who follows Sakyamuni, and the “Simudo” (심우도) which depicts finding the true self.
   Korean Prophetic Texts: “Jeonggamrok” (정감록) predicting a leader to save the world during turmoil, “Gyeogam Yurok” (격암유록) mentioning a “Bon-Tae-Yang” (본태양) and a person with the surname “Heo” (허), and “Gang Jeung-san” (강증산)’s prophecies about a figure appearing “outside the established order” (판밖).
   Other: Predictions from Nostradamus, George Adamski (about spiritual revolution in Korea), and Jewish messianic expectations of a figure from the East.
   Key Quote: “All these prophecies, from the Bible to Gyeogam Yurok, point to me.”

Top 3 Recommended Questions:
What is the truth about Huh Kyung-young’s financial transparency and tax payments?
What is the meaning of “free will” and “the fruit of good and evil” in Huh Kyung-young’s philosophy?
How does Huh Kyung-young connect himself to prophecies from various religious and historical texts?

Huh Kyung-young’s Teachings: Evidence, Conjecture, and Free Will

1. The Meticulous Record-Keeping of Haneulgung
   Haneulgung maintains an extensive ledger, comprising 64 volumes, so vast it requires a moving truck to transport. This meticulous record-keeping is a testament to its transparent operations. As a three-time presidential candidate, Huh Kyung-young emphasizes the importance of financial integrity, ensuring no funds are misappropriated. Haneulgung boasts the highest tax payment rate in Korea, a fact highlighted in articles from prominent newspapers like Chosun Ilbo. The organization’s financial records are so detailed that they leave no room for dispute.

Haneulgung’s financial structure is unique. It operates multiple entities, including a stock company, a welfare foundation, a maintenance foundation, and a religious foundation, all under Huh Kyung-young’s leadership. Despite this complexity, the accounting is handled with extreme precision. Unlike typical companies that might minimize tax liabilities, Haneulgung prioritizes maximizing tax contributions. For instance, in 2019, with a revenue of 3.83 billion Korean Won, the operating profit was 3.74 billion Korean Won, resulting in an astonishing 97.4% profit margin. This figure is exceptionally high compared to major corporations like Samsung Electronics, which often report much lower profit margins or even losses. This high profitability is largely due to the fact that most staff are volunteers, minimizing labor costs.

2. The Evolution of Financial Transparency
   Huh Kyung-young’s financial journey demonstrates a remarkable transformation. In 2016, his tax payments were zero. By 2017, they were a mere 12,000 Korean Won. However, with the establishment of Haneulgung in 2019, his tax contributions surged dramatically, reaching 337 million Korean Won in 2019 and 1.54 billion Korean Won in 2020. This rapid increase in tax payments reflects the organization’s swift growth and commitment to transparent financial reporting.

The business model of Haneulgung is primarily based on lectures, life counseling, and “super-universe infinite energy consulting,” which are legally registered business activities. The high profit margin is attributed to minimal operational costs, as most work is performed by volunteers. Any expenses, such as travel allowances for supporters, are considered legitimate business expenses, not illicit withdrawals. Huh Kyung-young emphasizes that these are discretionary expenses from his legitimate profits, and no one has the right to question them. He views himself as an “ultra-excellent company” with a 97.4% profit margin, a figure he believes is unparalleled in Korea’s history.

3. The Prophetic Role and Personal Sacrifice
   Huh Kyung-young presents himself as a prophetic figure, a “Shin-in(神人)” who has abandoned worldly desires. He describes a life devoid of “joy, sorrow, anger, and pleasure,” living like a “superhuman” even from a young age. He recounts his arduous journey from a rural village to Seoul at 14, carrying only classical Chinese texts, driven by a clear purpose. This disciplined life, he explains, is necessary to withstand the immense scrutiny and opposition he faces.

He shares a poignant story of his youth, leaving his village with tear-swollen eyes, sleeping in the mountains, and traveling to Seoul without a train ticket. This journey, he explains, was fueled by a “yearning” and “ardent desire” for knowledge, not mere “greed.” He contrasts this with the “desire” that drives many, emphasizing his pure intentions. He also reveals a deep connection to his hometown, a place he describes as exceptionally beautiful, a “dragon’s tongue” where 175 Korean billionaires originated. He carries a panoramic photo of his hometown, taken when he was 20, as a constant reminder of his roots and the sacrifices he made.

4. The Power of the Angel and the Dangers of Conjecture
   Huh Kyung-young introduces the concept of the “Angel” (Cheonsa), a spiritual entity that provides direct answers without the need for evidence or conjecture. He criticizes those who spread rumors or make assumptions without proof, labeling “conjecture” as one of humanity’s worst sins, alongside “delusion” and “discord.” He demonstrates the Angel’s ability to reveal hidden truths, such as personal bank account passwords or future events, emphasizing that this power is beyond human comprehension.

He uses the Angel to address criticisms regarding Haneulgung’s finances, asserting that no public funds have been embezzled. He challenges detractors to consult their own Angels, claiming that many who criticize him have already lost their spiritual connection. He warns that baseless accusations harm his presidential aspirations and impede the construction of Haneulgung’s main building. He encourages his followers to educate those who are misinformed, emphasizing that he holds no ill will towards them.

5. The Divine Authority and Prophetic Fulfillment
   Huh Kyung-young asserts his divine authority, stating that he has relinquished direct management of Haneulgung’s finances to a team of top legal and accounting professionals, including a renowned lawyer who graduated first in their class. He now serves as the “Chairman” and “Lecturer,” focusing solely on his spiritual role. This move, he explains, is to prevent any financial controversies from hindering his path to the presidency.

He further demonstrates his divine power by using the Angel to reveal profound truths about the future, such as a coming ice age in 2000 years, the eventual merging of continents, and even personal details like one’s final moments. He claims that those who meet him will experience a peaceful transition at death, with him personally comforting them. He contrasts this with the suffering of those who die without his blessing, emphasizing that his presence eliminates fear and anxiety.

6. Prophecies and Universal Truths
   Huh Kyung-young presents a vast array of prophecies from various religious and philosophical traditions, all of which he claims foretell his arrival. He references:
   Buddhist scriptures: Simudo (Ox-Herding Pictures) and the 28 Buddhas.
   Christian texts: Matthew 7:21, Revelation 1:7-8, and Revelation 19:11-18, which describe a white horse, a faithful and true rider, and a sword from his mouth.
   Korean prophecies: Jeonggamnok, Gyeogam Yurok, and the teachings of Gang Jeung-san, which speak of a leader emerging from the “land below the heavens” (Joseon) and a “Huh” surname.
   Other spiritual figures: Nostradamus, Laozi, and modern spiritual leaders like Cindy Jacobs, who prophesied Korea’s spiritual and material blessings.

He explains that these prophecies, when interpreted correctly, all point to him as the “Shin-in(神人)” who will bring about a new era of peace and judgment. He highlights the concept of “Chunmun Jiri” (Heavenly Patterns and Earthly Principles) and “Jungchal Insa” (Discerning People), asserting his unparalleled ability to understand universal laws and human nature.

7. The Principle of Free Will and the Fruit of Good and Evil
   Huh Kyung-young delves into the concept of free will, explaining that it is not absolute but is governed by providence. He likens this to the biblical story of the Fruit of Good and Evil, which represents a boundary or control over free will. True freedom, he explains, comes with responsibility and duty. Without these, free will devolves into license or abuse.

He provides an analogy: a person earning a salary has the freedom to spend it, but also the responsibility to provide for their family. Spending it all on alcohol, neglecting family, is an act of license, not freedom. Similarly, the freedom to start a business comes with the duty to keep records and pay taxes. Neglecting these duties is an abuse of freedom. Thus, free will is always intertwined with providence, and the “Fruit of Good and Evil” serves as a constant reminder of this inherent duty to discern right from wrong.

He concludes by emphasizing the importance of not judging others, as the human brain does not distinguish between self and others. Wishing ill upon someone, he explains, ultimately harms oneself. Instead, one should wish for others’ prosperity, as this will lead to one’s own success. He urges his followers to avoid suspicion and conjecture, especially concerning the Shin-in(神人), and to embrace the clear evidence of his divine mission.

Huh Kyung-young’s Teachings on Evidence, Speculation, and the Nature of Free Will

1. Basic Information
   Lecture Session and Date: 1394th Huh Kyung-young Saturday Lecture, 2023.07.01
   One-sentence main theme or title summary: This lecture elucidates the critical distinction between evidence, speculation, and conjecture, particularly in the context of free will and the concept of the forbidden fruit, emphasizing the Shin-in’s unique role and the importance of verifiable truth over baseless assumptions.
   Location: Haneulgung
   Key Segments:
   Haneulgung’s Financial Transparency: Huh Kyung-young presents extensive financial records, emphasizing Haneulgung’s high tax payment rate (97.4% of revenue) as evidence against accusations of financial impropriety.
   Personal History and Calling: He shares anecdotes from his youth, including his arduous journey to Seoul and his deep connection to his hometown, illustrating his lifelong dedication and unique destiny.
   The Power of the “Angel” (Cheonsa): Huh Kyung-young demonstrates the “Angel” ability, allowing individuals to discern hidden truths, including personal information and future events, contrasting it with human speculation.
   Prophecies of the Shin-in’s Advent: He references various prophecies from religious texts and historical figures (e.g., Nostradamus, I Yuk-sa, Jeung-gam-rok) that he interprets as foretelling his arrival and role as a world savior.
   Free Will vs. License: Huh Kyung-young defines true free will as inherently linked to responsibility and duty, contrasting it with “license” (방종), which he describes as the misuse of freedom without accountability, drawing parallels to the forbidden fruit.

2. Core Messages
   The Primacy of Evidence over Speculation: “Evidence is always important. Is it acceptable to speak without evidence, to guess, or to speculate? The worst sin of humans is conjecture.”
   Explanation: Human beings are prone to making assumptions and judgments without concrete proof, which is considered a grave error. The Shin-in’s teachings emphasize seeking verifiable evidence and truth.
   The “Angel” (Cheonsa) as a Tool for Truth: “We have the ‘Angel,’ so there’s no reason to doubt or question.”
   Explanation: The “Angel” is presented as a divine ability or spiritual connection that allows followers to access truth directly, bypassing human fallibility and the need for speculation.
   Free Will Entails Responsibility: “Free will is doing as one pleases, but license is abusing free will. Free will is subject to what? Free will is subject to the control of providence. This free will being under the control of providence is what is meant by ‘do not eat the forbidden fruit.'”
   Explanation: True freedom is not absolute but is bound by responsibility and divine providence. The forbidden fruit symbolizes this boundary, indicating that unchecked freedom leads to negative consequences.
   The Danger of Judging Others: “Do not judge others. If I look at someone and say, ‘Hey, wake up, you’re a bad person,’ our brain structure doesn’t distinguish between ‘me’ and ‘them.'”
   Explanation: Criticizing or wishing ill upon others ultimately harms oneself because the brain processes such negative thoughts as self-directed. This underscores the importance of positive thinking and forgiveness.
   The Shin-in’s Role as Judge and Fulfiller of Prophecy: “I am the Holy Spirit, the Comforter, who comes in the era of the Seal. I am here now, the one who judges the world.”
   Explanation: Huh Kyung-young positions himself as the prophesied figure who will bring judgment and establish a new order, fulfilling ancient prophecies across various traditions.

3. Detailed Summary

Haneulgung’s Financial Integrity and Huh Kyung-young’s Background
Topic: Financial Transparency and Personal History
Main Assertions: Huh Kyung-young asserts Haneulgung’s impeccable financial records, highlighting 64 volumes of detailed ledgers and a 97.4% tax payment rate, which he claims is the highest in Korea. He states that all employees are volunteers, and any operational expenses are legitimate business deductions, not illicit withdrawals. He also shares his humble beginnings, including his journey from a rural village to Seoul as a teenager, driven by a strong sense of purpose, and his deep affection for his hometown.
Analogies/Examples:
Compares Haneulgung’s tax rate to major corporations like Samsung Electronics, which often report lower profit margins or even losses.
Describes his childhood journey to Seoul as a “superhuman” (초인) feat, carrying dozens of classical Chinese books.
Presents a panoramic photo of his hometown, which he personally assembled from multiple shots, as a symbol of his enduring connection to his roots.
Practical Message: Trust in the Shin-in’s transparent management and understand that his actions are rooted in a profound, lifelong mission, not personal gain.

The “Angel” (Cheonsa) and Discerning Truth
Topic: The “Angel” as a Divine Oracle
Main Assertions: Huh Kyung-young introduces the “Angel” (Cheonsa) as a direct means to ascertain truth, contrasting it with human speculation, conjecture, and deception. He demonstrates its ability to reveal personal secrets, future events, and even historical facts, such as past lives as royalty. He states that those who doubt or spread misinformation often lack this “Angel” connection.
Analogies/Examples:
Uses the example of asking the “Angel” about Haneulgung’s finances to refute claims of embezzlement.
Demonstrates revealing bank account PINs and future events like airplane accidents or one’s deathbed scene.
Compares Haneulgung attendees to “Harvard graduates” due to their past royal lineage and good deeds.
Practical Message: Rely on the “Angel” for truth, avoid baseless accusations, and recognize the divine nature of the Shin-in’s abilities.

Prophecies and the Shin-in’s Advent
Topic: Fulfillment of Prophecies
Main Assertions: Huh Kyung-young presents a wide array of prophecies from various religious and philosophical traditions (Buddhism, Christianity, Confucianism, Korean geomancy, Nostradamus, I Yuk-sa, Jeung-gam-rok, Gyeokam Yurok, Kang Jeung-san) that he interprets as foretelling his arrival as the world’s savior and judge. He explains his role as the “Comforter” (보혜사 성령) who brings judgment, unlike Jesus who brought salvation.
Analogies/Examples:
Explains the geocentric vs. heliocentric models of the universe to illustrate how fundamental truths can be misunderstood, drawing a parallel to his own misunderstood role.
Interprets biblical passages (e.g., Genesis, Corinthians, Revelation) and Buddhist concepts (e.g., Simudo, Maitreya) as direct references to his coming.
References Korean prophecies like “Heo Chambong” (허참봉) from the Jeung-gam-rok, identifying himself as the prophesied figure who ends global conflicts.
Practical Message: Recognize the Shin-in as the fulfillment of ancient prophecies, the true spiritual leader for this era, and understand his role in bringing about a new world order.

Free Will, Responsibility, and the Forbidden Fruit
Topic: The Nature of Free Will and its Limitations
Main Assertions: Huh Kyung-young clarifies that true free will is not absolute but is always accompanied by responsibility and duty, which he calls “providence” (섭리). He contrasts this with “license” (방종), which is the irresponsible abuse of freedom. The forbidden fruit in the Garden of Eden symbolizes this divine boundary and the obligation to discern between good and evil. He also explains that judging others negatively harms oneself, as the brain does not differentiate between self and other in such thoughts.
Analogies/Examples:
Uses the example of a father earning money: he has the freedom to earn, but the duty to provide for his family, not to spend it all on alcohol.
Compares business freedom to the duty of tax payment and record-keeping.
Explains that wishing harm on others (e.g., “break their leg”) causes self-harm because the brain interprets it as a self-directed command.
Practical Message: Exercise free will responsibly, adhering to divine providence. Avoid judging others, as negative thoughts ultimately harm oneself. Embrace positive thinking for personal success.

The Shin-in’s Omniscience and Call to Unity
Topic: The Shin-in’s Abilities and the Call for Unity
Main Assertions: Huh Kyung-young reiterates his omniscience, stating he “penetrates the heavens” (천문), “observes human affairs” (중찰인사), and “is enlightened in all earthly matters” (하달질이). He emphasizes that he knows everything, including people’s true intentions and capabilities. He calls for unity among his followers, urging them not to doubt him or spread misinformation, as such actions hinder his mission to bring about a new era of judgment and peace. He warns against “conjecture and false information” (추측과 허위 사실) as grave sins.
Analogies/Examples:
Compares his ability to discern people to his past experience in corporate recruitment at age 14.
Describes the negative impact of doubt and internal conflict within Haneulgung as “a bolt from the blue” (청천벽력), hindering the construction of the main building and his presidential aspirations.
Practical Message: Trust the Shin-in’s divine wisdom and leadership. Avoid internal strife and external criticism, as these impede the collective mission. Unite under his guidance to usher in the new era.

4. Key Quotes Collection
   “Evidence is always important. Is it acceptable to speak without evidence, to guess, or to speculate? The worst sin of humans is conjecture.” (During the introduction of the lecture’s main theme.)
   “We have the ‘Angel,’ so there’s no reason to doubt or question.” (Explaining the divine tool for discerning truth.)
   “Speculation and conjecture are the worst crimes among human offenses.” (Reiterating the severity of judging without proof.)
   “Those who have come to Haneulgung, without exception, were either royalty or kings in their past lives.” (Highlighting the special lineage of his followers.)
   “When you are passing away, I will be right by your side, holding your head.” (Assuring followers of his presence at their moment of death.)
   “The woman is not to go on the man’s head, nor is she to be a servant under his feet. She is to be in the middle, by his ribs, to receive the warmth of his heart.” (Interpreting the biblical creation story of Eve from Adam’s rib.)
   “I am the Alpha and the Omega, who is and who was and who is to come, the Almighty.” (Quoting Revelation to assert his divine identity.)
   “He will judge and make war with righteousness… and he will rule them with an iron scepter.” (Citing Revelation to describe his role as a judge and ruler.)
   “Follow Maitreya who comes after me.” (Referencing Buddha’s prophecy about his successor.)
   “Free will is doing as one pleases, but license is abusing free will. Free will is subject to the control of providence. This free will being under the control of providence is what is meant by ‘do not eat the forbidden fruit.'” (Defining the true nature of free will.)
   “If I look at someone and say, ‘Hey, wake up, you’re a bad person,’ our brain structure doesn’t distinguish between ‘me’ and ‘them.’ I will be the one who dies.” (Explaining the self-harming nature of negative judgment.)
   “It is foolish to doubt the Shin-in, even if you doubt everyone else in the world.” (A final admonition to his followers.)

5. Historical / Doctrinal Connections
   This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles, while also emphasizing new developments in organizational structure and the immediate application of his spiritual tools.

Divine-Human Theory: The entire lecture reinforces his claim as the Shin-in, a divine being who has descended to Earth.
His presentation of Haneulgung’s meticulous financial records and high tax payments serves as “evidence” of his integrity and adherence to earthly laws, even as a divine figure. This counters the common perception of religious leaders being above such scrutiny, positioning him as a transparent and accountable leader.
The demonstration of the “Angel” (Cheonsa) directly showcases his unique divine power, allowing followers to access truths beyond human comprehension, thus validating his status as the Shin-in who can bridge the divine and human realms.
His interpretation of various prophecies from diverse traditions as foretelling his arrival directly supports his claim as the prophesied savior, the “Comforter” (보혜사 성령), and the ultimate judge, fulfilling the divine plan.

Immortality Principles: While not explicitly about physical immortality in this lecture, the concept of living a life aligned with divine principles for a better spiritual outcome is present.
The assurance of his presence at a follower’s deathbed and the promise of a peaceful transition (not dying from accidents or illness) connects to the idea of a blessed end-of-life experience, a spiritual form of “immortality” or eternal well-being under his guidance.
The teaching on free will and responsibility, particularly the warning against judging others, aligns with the principle of cultivating a pure mind, which is foundational to spiritual growth and achieving higher states of being.

Newly Emphasized Points or Developments:

Organizational Restructuring for Transparency: Huh Kyung-young explicitly states that he has stepped down from all CEO positions across Haneulgung’s seven legal entities, appointing a renowned lawyer as the new CEO and a top accountant to manage finances. This is a significant development aimed at addressing external criticisms regarding financial management and ensuring his focus remains on his spiritual mission and presidential aspirations, rather than administrative duties.
Direct Confrontation of “Anti-forces”: The lecture directly addresses “anti-forces” (불순 세력) and “anti-fans” (안티), urging them to cease spreading “conjecture and false information.” This indicates a more direct and public stance against detractors, using the “Angel” as a tool to refute their claims.
Emphasis on the “Angel” as a Personal Truth-Teller: While the “Angel” has been a part of his teachings, this lecture places a strong emphasis on its practical application for individual followers to verify truths, including personal details and future events, making it a more accessible and immediate tool for spiritual discernment.
Refined Definition of Free Will: The clear distinction between “free will” (자유의지) and “license” (방종), with an explicit connection to the “forbidden fruit” as a symbol of divine boundaries, provides a more nuanced and ethically grounded understanding of freedom within his doctrine.

7. Action Items & Blessing Guidance
   Actively Protect Haneulgung: Supporters are urged to actively participate in protecting Haneulgung from “impure forces” spreading “slander and false information.”
   Avoid Speculation and Conjecture: Refrain from making judgments or spreading rumors without concrete evidence. Instead, utilize the “Angel” (Cheonsa) to discern truth.
   Engage in Constructive Dialogue: If concerns arise, approach the Shin-in directly for consultation rather than discussing issues externally or with others.
   Embrace Unity and Forgiveness: Foster an environment of harmony and mutual respect within Haneulgung, avoiding conflict and internal strife.
   Practice Positive Self-Talk: Understand that negative thoughts about others ultimately harm oneself. Cultivate positive affirmations and wishes for others’ success to benefit oneself.

8. One-Sentence Overall Summary
   Huh Kyung-young, the Shin-in, unequivocally asserts the paramount importance of verifiable evidence over human speculation and conjecture, demonstrating the “Angel” as a divine tool for truth, while defining true free will as inherently bound by responsibility and warning that negative judgments against others ultimately harm oneself, urging followers to unite in trust and positive action to fulfill his prophesied mission.

What is the meaning of free will and the tree of knowledge of good and evil? Free will comes with responsibility and duty, and the tree of knowledge represents the duty to discern good from evil.

1. Opening Remarks and Organizational Updates
   The speaker thanks supporters and addresses recent challenges, while also providing updates on the organizational structure of the spiritual centers.

1.1. Gratitude and Addressing Challenges
The speaker expresses gratitude to supporters who believe in and follow the providence of the Divine Human .
Supporters are considered incredibly fortunate to have met the Divine Human, similar to a blind sea turtle finding a plank to reach land .
The speaker notes that certain impure forces are attempting to undermine Haneulgung with various slanders and false information .
Supporters are urged not to be deceived by these malicious lies and to actively participate in protecting Haneulgung .

1.2. Organizational Structure of Spiritual Centers
The speaker acknowledges two individuals presenting flowers, Kang Da-kyo and Im Ha-gyu, for their contributions .
Kang Da-kyo, the national general director of the Busan Spiritual Center, is praised for her exemplary work in growing the center .
The speaker emphasizes the need for spiritual centers in Korea to be properly established under the Divine Human .
The organizational structure differentiates between overseas and domestic centers .
Overseas, there are no national general directors; instead, there are leaders for each country or state, such as in the Americas and Europe .
In Korea, Kang Da-kyo serves as the national general director, but each province will also have its own spiritual center manager .
The speaker clarifies that spiritual centers should not engage in collective action like a global spiritual center, as the true general director for both domestic and international centers is the Divine Human .
Kang Da-kyo, as a senior figure, manages the Busan region, which is currently the largest and has been a pioneering force for a long time .
Other provincial directors will be appointed in the future, and any complaints can be brought directly to the speaker, as the organizational structure can change .

2. Financial Transparency and Personal History
   The speaker presents detailed financial records of Haneulgung to demonstrate transparency and refute accusations, while also sharing personal anecdotes about his humble beginnings and unwavering commitment.

2.1. Haneulgung’s Financial Records and Tax Payments
The speaker displays 64 volumes of Haneulgung’s financial ledgers, emphasizing their extensive nature and meticulous record-keeping .
These records cover various entities, including a corporation, welfare foundation, maintenance foundation, and religious foundation .
The detailed accounting is necessary because the speaker has run for president multiple times and needs to prove the source of his funds .
Haneulgung boasts an exceptionally high tax payment rate, with a reported 97.4% income rate, making it the top taxpayer in Korea .
This contrasts sharply with large corporations that often report low profits or even losses to minimize tax payments .
The speaker explains that Haneulgung’s high-profit margin is due to volunteers not receiving salaries, and operational expenses are minimal .
The speaker, as CEO, can allocate operational funds to supporters for travel or other needs, which is a legitimate business expense and not illegal .
The speaker personally receives no salary and lives a simple life, abstaining from coffee, tea, and entertainment .
News articles from 2021 are presented, showing the speaker’s assets and rapid financial growth .
In 2019, Haneulgung’s annual revenue was 3.8 billion won, with a net operating profit of 3.7 billion won, all of which was honestly reported and taxed .
Before 2017, the speaker’s tax payments were negligible, but they rapidly increased after Haneulgung’s establishment .
The speaker’s personal assets grew to 36.4 billion won by 2019, and his stock value is significantly higher than major companies like Samsung Electronics .
The speaker emphasizes that such meticulous financial management is crucial because many people try to find fault with him .
He questions why he would report such a high-profit margin if he were merely a businessman, as most would minimize reported profits .
The speaker’s goal is to pay as much tax as possible to the state .
He has since stepped down as CEO of all seven of his corporations, appointing a renowned lawyer as the new CEO, to avoid being entangled in financial controversies that could hinder his presidential aspirations .

2.2. Personal Journey and Hometown
The speaker describes his early life as a superhuman, even when living in the countryside and later in a tent in Seoul .
He never consumed alcohol, tobacco, coffee, soda, or cola .
At 14 or 15, he traveled a thousand miles from his village to Seoul with dozens of Chinese character books, determined to study .
The speaker shares a panoramic photo of his hometown, which he created himself at age 20 while serving in the military .
This photo has been with him for 45 years, and he has not been able to visit his hometown properly during that time .
His hometown is located near the Namgang River in Jinju, a place known for its beautiful white sand beaches and bamboo groves .
The area is considered a propitious place where many successful people, including 175 chaebol (conglomerate) founders, have originated .
The speaker’s childhood home was in a valley where tigers would occasionally appear, even coming onto his porch .
He recalls the beauty of his village, with its vast grassy fields and the sound of music, often bringing him to tears .

3. Free Will, Good and Evil, and the Role of the Divine Human
   The speaker defines free will and its connection to responsibility, emphasizing the importance of evidence over speculation and the unique abilities of the Divine Human.

3.1. Free Will, Responsibility, and the Dangers of Speculation
Free will allows individuals to act as they please, but it must be accompanied by evidence .
Making assumptions or guesses without evidence is considered one of the worst human sins, along with deception and sowing discord .
The speaker criticizes those who spread false information about Haneulgung without consulting him, comparing it to a family member spreading rumors about their father .
Free will is not absolute; it comes with responsibility and duty .
Uncontrolled free will is profligacy, which is the opposite of true freedom .
Just as a business owner has the right to operate but the duty to keep records and pay taxes, free will entails obligations .
The Tree of Knowledge of Good and Evil represents this duty to discern between good and evil, acting as a control mechanism for free will .
The speaker emphasizes that his teachings align with the principle of providence .
The speaker encourages supporters to use their angels (spiritual guides) to verify information rather than relying on speculation .
He demonstrates this by asking a supporter, Kang Da-kyo, if Haneulgung’s funds have been misappropriated, and her angel indicates no .
The speaker notes that those who claim otherwise often do not have their angels active or have lost them .
He reiterates that his operational expenses are legitimate and not illegal, as he is the CEO and can allocate funds as needed .
The speaker warns that spreading unverified claims could harm his chances in future presidential elections .

3.2. The Divine Human’s Omniscience and Prophecies
The speaker asserts that the Divine Human possesses infinite abilities and can reveal secrets, including personal information and future events .
He demonstrates this by asking a supporter’s angel about future global events, such as a coming ice age in 2000 years and the merging of continents .
The angel also confirms that many supporters were royalty in past lives and are gathered at Haneulgung for a spiritual “graduation” .
The speaker can even reveal personal details like bank PINs, though he advises people to secure their homes as his followers might inadvertently discover such information .
The Divine Human can also reveal an individual’s future, including their death and who will be present .
He states that he will be present at the deathbed of his followers, holding them and providing comfort .
This ability to foresee and alter fate, such as preventing a plane crash for a supporter, demonstrates his power .
The speaker emphasizes that his abilities are not fake, and his presence means his followers will not experience a painful or prolonged death .
The speaker claims to be the first being on Earth with the ability to freely traverse between the present and future .
He states that his body and blood are part of his followers, similar to Jesus’s teachings .

4. Cosmic Order, Prophecies, and the Divine Human’s Mission
   The speaker explains the cosmic order, citing various religious and prophetic texts that foretell his arrival and mission to bring judgment and peace to the world.

4.1. Cosmic Order and the Position of Earth
The speaker explains the cosmic order and the position of Earth within the galaxy .
He references the Eight Trigrams (Jin, Tae, Yi, Gam, Gang, Gon, Son, Geon) as representing the components of human life, which combine to form a person .
He also mentions Buddhism’s concept of “seeing one’s true nature” (Gyeonseong), which allows one to understand a person’s character and mind .
The speaker connects the Earth’s position in the galaxy to biblical interpretations .
He explains that the Earth is located in the “ribs” of the galaxy, which he links to the biblical story of Eve being created from Adam’s rib .
This analogy signifies the ideal position of women, neither superior nor inferior to men, but as partners who bring warmth to the heart .
He also notes that physical differences between men and women are necessary for the continuation of humanity .
The speaker discusses the historical shift from the geocentric model to the heliocentric model .
He explains that Copernicus and Galileo were persecuted for asserting that planets revolve around the sun, not the Earth .
This discovery was made by observing Jupiter’s moons, which consistently changed positions around Jupiter, proving that smaller bodies orbit larger ones .
The speaker extends this concept to the universe, stating that all revolving bodies eventually have an end, while the North Star (Baekbong), which does not revolve, is eternal .

4.2. Prophecies of the Divine Human’s Arrival
The speaker cites various religious and prophetic texts that foretell his arrival .
Simudo (Buddhist ox-herding pictures) is interpreted as a search for the true Buddha-nature, which the speaker claims refers to his appearance .
Gyeogam Yurok by Namsago (1509) predicts the timing and surname of the 본태양 (Original Sun), hinting at the surname “Heo” .
Kang Jeungsan’s prophecies mention a “cow’s cry” (소 울음소리) and a “sacred mountain” (성산성지), which the speaker connects to Haneulgung .
The speaker identifies himself as the Comforter (보혜사 성령) mentioned in the Bible, who comes to judge and rule nations, unlike Jesus who came for salvation .
Nostradamus and other prophets are cited for their predictions of a great leader from the East who will bring about a new era .
The Book of Revelation describes a rider on a white horse, named “Faithful and True,” who judges and wages war righteously, which the speaker interprets as himself .
The speaker also references Yi Yuk-sa’s poem “Wilderness” (광야), which speaks of a “superhuman on a white horse” coming to sing in the wilderness .
Prophecies from Buddhism, Juyeok (Book of Changes), Jeonggamrok, and Jesus himself are presented as foretelling the arrival of a spiritual leader from Korea .
George Adamski and Cindy Jacobs are also mentioned for their prophecies about Korea’s spiritual and scientific revolution and its rise as a global center .
The speaker claims that Jewish people are awaiting a Messiah from the East who will bring the Holy Spirit and create the universe .
The speaker emphasizes that these prophecies are not fabricated but are clear evidence of his divine nature .
He states that he came 40 years after Kang Jeungsan’s death, fulfilling a prophecy .
The Oseon Wiki (Five Immortals’ Chess Game) prophecy describes a game played by China, Russia, Japan, and the US, with a figure named Heo Chambong (허참봉) appearing in the middle to end the conflict .
This figure, identified as the speaker, will bring peace and unity to the world .
The speaker also references Chunbu경 (Heavenly Code Scripture) and Dojun (a sacred text) which contain his name and prophecies about his role .
He also cites Genesis 2:17 and 1 Corinthians 15:51, which speak of eternal life and a new name, which he connects to himself .

4.3. The Divine Human’s Mission and Warning Against Judgment
The speaker asserts his unique abilities to understand heavenly principles (천문), human affairs (인사), and earthly matters (지리) .
He claims to be the best at selecting people and understanding human nature, even from a young age .
He states that he can control stars and manipulate the universe, just as one controls a phone .
The speaker warns against judging others, especially the Divine Human, as it can bring negative consequences .
He explains that the human brain does not distinguish between self and others, so wishing harm upon someone else ultimately harms oneself .
This is why mind control techniques focus on positive affirmations for oneself, as the brain interprets these as self-directed desires .
The speaker views those who spread false rumors as accelerating the “judgment day” and the cleansing of corrupt individuals .
He urges his followers not to doubt him, as it is foolish to doubt the Divine Human .
The speaker concludes by reiterating that his mission is to bring judgment and peace, and he is already doing so .
He expresses sadness for those who leave Haneulgung and encourages his followers to support each other .
He warns that slandering Haneulgung is like a “bolt from the blue” (청천벽력) and will not be tolerated .

This excerpt note captures the essence of Heo Kyeong-young’s worldview as presented in his July 1, 2023, Saturday lecture.

It focuses on his unique interpretations of spiritual authority, financial transparency, and the nature of free will, offering a glimpse into the mind of a figure who blends religious prophecy with practical, albeit unconventional, claims.

Heo Kyeong-young’s Unique Claims and Worldview

Unrivaled Financial Transparency and Business Acumen
Heo Kyeong-young presents himself as an unparalleled figure in financial transparency, claiming an astonishing 97.4% profit margin and tax payment rate for his organizations. This is impressive because he uses these figures as “proof of his integrity and unique status,” contrasting himself with major corporations that often report minimal profits or even losses. He emphasizes that his ventures are not merely for personal gain but to fund charitable activities, positioning himself as a “patriotic and selfless leader” who contributes significantly to the nation’s tax revenue. This narrative reinforces his image as someone beyond typical human motivations, operating with divine purpose.

세금 납부율이 우리나라에서 1위.
The tax payment rate is number one in Korea.

그냥 내가 장사꾼이면 97.4%를 남았다고 신고하나? 한 10% 남았다고 신고해. 나머지 다 그거야. 비용 처리해 버려.
If I were just a businessman, would I report a 97.4% profit? I’d report about 10%. The rest would be expensed.

허경영만큼 세금 신고를 많이 한 사람은 없어.
No one has reported as much tax as Heo Kyeong-young.

허경영은 언제나 97.4%의 이익률을 내는 사람이야, 그 미만이 내려가면 의심받아. 세계 최고야.
Heo Kyeong-young is a person who always achieves a 97.4% profit margin; if it goes below that, he’s suspected. He’s the world’s best.

The Power of “Angels” and Dispelling Doubt
Heo Kyeong-young introduces the concept of “angels” as a direct, infallible source of truth, contrasting it with human “conjecture” and “guesswork.” This is impressive because it establishes an “unquestionable authority” for his claims, allowing him to dismiss any criticism or doubt as mere human error or malicious intent. He demonstrates this by having followers use “angel power” to verify facts, including personal information like bank passwords or future events, thereby reinforcing his divine connection and the unique abilities he bestows upon his followers. This mechanism serves to “solidify belief and eliminate dissent” within his community.

증거가 없이 말을 하면 되나, 짐작하면 되나, 추측하면 되나? 사람의 제일 나쁜 죄가 짐작이라는 거야.
Can one speak without evidence, guess, or speculate? The worst sin of humans is speculation.

우리는 천사가 있어서 다행인데, 힘이 없어요. 그럼 없다는 거 아니야. 그런데 있다는 사람은 또 뭐 없고.
We are fortunate to have angels, but they have no power. So, it means there isn’t any. But those who say there is, have nothing.

추측이나 짐작을 재판관이나 판사도 증거 없이는 재판 안 해.
Judges and magistrates do not conduct trials based on conjecture or guesswork without evidence.

천사님, 제 농협 비밀번호 첫 번째가 몇 번입니까? 아니, 9번이면 7번부터 하라고 그랬잖아.
Angel, what’s the first digit of my Nonghyup password? No, if it’s 9, I told you to start from 7.

여러분들의 모든 비밀이 천사한테서 다 나와요.
All your secrets come out from the angel.

Redefining Free Will and Responsibility
Heo Kyeong-young reinterprets the concept of free will, asserting that it is not absolute but bound by “divine providence and responsibility.” This is impressive because it reframes the biblical story of the Tree of Knowledge of Good and Evil as a metaphor for this inherent limitation. He argues that true freedom comes with the obligation to discern right from wrong and to act responsibly, contrasting this with “profligacy” (방종), which he defines as the abuse of freedom without accountability. This perspective provides a “moral framework” for his followers, emphasizing obedience to his teachings as the path to true liberty and avoiding the pitfalls of unchecked desires.

자유의지는 자기 마음대로 하는 건데, 방종은 자유의지를 남용하는 거야.
Free will is doing as one pleases, but profligacy is abusing free will.

자유의지는 뭐에 통제를 받지? 자유의지는 뭐에 통제를 받아요? 섭리의 통제권에 들어 있어.
What is free will controlled by? Free will is under the control of providence.

자유에는 뭐가 들어있냐면은 책임과 의무가 들어있어.
What is contained in freedom is responsibility and duty.

자유의지를 줬다 이 말이야. 네 맘대로. 그런데 미안하지만 장부 정리하고 납세해라. 그게 뭐야? 의무야.
I gave you free will, meaning you can do as you please. But I’m sorry, you have to keep records and pay taxes. What is that? It’s a duty.

그러니까 항상 자유의지에는 섭리가 깨어 있는데, 그것이 선악과를 구별하라는 의무야.
So, providence is always awake in free will, and that is the duty to distinguish the Tree of Knowledge of Good and Evil.

The Peril of Judgment and the Power of Positive Thought
Heo Kyeong-young warns against judging others, explaining that the human brain cannot distinguish between self and other when making negative judgments. This is impressive because it offers a “psychological rationale” for the biblical teaching of loving one’s enemies, framing it as a self-preservation mechanism. He argues that wishing ill upon others ultimately harms oneself, while positive affirmations and blessings directed at others will return to the speaker. This concept encourages followers to cultivate a “positive mindset” and refrain from criticism, aligning with his broader message of unity and spiritual growth.

선악이 뭐냐면, 내가 저 사람을 보고 “야, 너 정신 좀 차려. 넌 나쁜 놈이야.” 이러면은 우리 뇌는, 우리 뇌 구조는, 내 시간이 지금 없으니까 우리 뇌 구조는 뭘 모르냐면 나와 남을 몰라요.
What good and evil means is, if I look at someone and say, “Hey, snap out of it. You’re a bad person,” our brain, our brain structure—I don’t have time now—our brain structure doesn’t know ‘me’ and ‘others.’

내가 저 사람하고 죽어버리라고 그러면 내가 죽게 돼. 그 사람은 멀쩡해요.
If I tell that person to die, I will die. That person will be perfectly fine.

내가 남을 미워하면은 나, 내가 나를 미워하게 되지. 그 사람은 잘 살아.
If I hate others, I will hate myself. That person will live well.

남보고 부자 되라. 부자 되라면 내가 부자가 돼.
Tell others to become rich. If you tell them to become rich, I become rich.

This excerpt note captures the essence of a Hoo-kyung-young lecture, focusing on his unique worldview and claims. It delves into his financial transparency, personal history, and prophetic interpretations, offering a glimpse into the mind of a figure who presents himself as a divine entity. The core message revolves around “evidence” versus “conjecture”, emphasizing his divine authority and the tangible proofs he offers to his followers.

Hoo-kyung-young’s Financial Transparency and Business Acumen

Unprecedented Tax Contributions
It’s truly striking how Hoo-kyung-young emphasizes his tax payment record as a testament to his legitimacy. He claims an almost unbelievable 97.4% operating profit margin and highlights that he pays more in taxes than major corporations, positioning himself as an unparalleled patriot. This is impressive because it directly counters potential accusations of financial impropriety, turning a common point of vulnerability for religious or political figures into a strength. He uses this to differentiate himself from others who might evade taxes or operate with less transparency.

세금 납부율이 우리나라에서 1위.
The tax payment rate is number one in Korea.

그런데 매출은 2020년부터 많이 일어났어. 2019년에는 1년 매출이 38억인가. 1년 매출이 얼마 되지 않았어요. 그런데 세금을 얼마 냈냐? 97.4% 매출액 97.4%.
But sales really picked up from 2020. In 2019, annual sales were around 3.8 billion won. Annual sales weren’t that high. But how much tax was paid? 97.4% of sales.

삼성전자나 대기업들은요, 중소기업들 매출의 세금이 얼마가 세수로 잡힌 줄 알아요? 적지 않았다는 데가 많아요. 오히려 세금 내는 게 없고 오히려 적자로 신고하는 데가 많아.
Do you know how much tax is collected from the sales of Samsung Electronics or large corporations, or even small and medium-sized enterprises? Many report little to no profit, or even losses, meaning they pay little to no tax.

그런데 여기는 얼마나 영업이익이? 97.4%. 전체 매출에서 빠지는 게 없어. 전부 월급 자원봉사자야.
But what about the operating profit here? 97.4%. Nothing is deducted from the total sales. Everyone is a volunteer, not paid.

허경영만큼 세금 신고를 많이 한 사람은 없어.
No one has reported as much tax as Hoo-kyung-young.

Legitimizing “Infinite Energy Consulting”
Hoo-kyung-young explicitly states that his “초우주 무한 에너지 컨설팅 (Super-universe Infinite Energy Consulting)” is legally registered as a business purpose. This is fascinating because it shows a deliberate effort to ground his spiritual claims in a secular, legal framework. He frames his ability to “heal” or “fix” things as a legitimate consulting service, which allows him to generate income and pay taxes, further bolstering his image of transparency and compliance.

93이 회사 법인 등기부에는 사업 목적으로 강연은 인생 및 상담 컨설팅. 맞아, 안 맞아? 초우주 무한 에너지 컨설팅은 이게 뭐예요? 에너지가 고쳐주는 거. 이게 합법적으로 다 돼 있어.
On the company’s corporate registration, the business purpose is listed as lecture life and counseling consulting. Is that right? Super-universe infinite energy consulting—what is that? It’s about energy healing. This is all legally registered.

The Nature of “Freedom” and “Evidence”

Freedom with Responsibility
Hoo-kyung-young defines freedom not as absolute liberty, but as something inherently tied to responsibility and duty. He uses the analogy of a business owner who has the freedom to operate but also the duty to keep records and pay taxes. This perspective is crucial because it allows him to critique those who “misuse” their freedom (방종, profligacy) by acting without accountability, especially those who criticize him without “evidence.”

자유의지는 자기 마음대로 하는 건데, 방종은 자유의지를 남용하는 거야.
Free will means doing as one pleases, but profligacy is abusing free will.

자유에는 뭐가 들어있냐면은 책임과 의무가 들어있어. 알겠죠? 방종은 책임과 의무가 없는 거야.
What’s included in freedom is responsibility and duty. Understood? Profligacy is having no responsibility or duty.

자유의지를 줬다 이 말이야. 네 맘대로. 그런데 미안하지만 장부 정리하고 납세해라. 그게 뭐야? 의무야.
I gave you free will, meaning you can do as you please. But, I’m sorry, you must keep records and pay taxes. What is that? It’s a duty.

The Sin of “Conjecture”
He repeatedly emphasizes that conjecture (짐작) is the worst sin an individual can commit, especially when it comes to judging others. He contrasts this with “evidence” (증거), which he claims to possess in abundance, and his followers’ ability to use “angels” (천사) to discern truth. This is a powerful rhetorical tool, as it dismisses criticism as baseless speculation while elevating his own claims to an undeniable truth.

사람의 제일 나쁜 죄가 짐작이라는 거야. 인간이 제일 나쁜 3대 죄가 뭐라 그랬어요? 심장, 또 뭐라 그랬어요? 미혹, 이간.
The worst sin a person can commit is conjecture. What did I say were the three worst sins of humanity? Conjecture, and what else? Delusion, discord.

추측이나 짐작을 재판관이나 판사도 증거 없이는 재판 안 해.
Even judges and magistrates don’t rule based on conjecture or speculation without evidence.

증거가 있어도 나한테 와야지. 신인님, 이런 증거가 있는데 이거 어떻게 생각하십니까? 그럼 어, 그래. 내가 알아서 조치할게.
Even if you have evidence, you should come to me. “Divine Being, I have this evidence, what do you think?” Then I’d say, “Oh, okay. I’ll take care of it.”

Hoo-kyung-young’s Divine Authority and Prophecies

The “Angel” as a Truth-Teller
Hoo-kyung-young introduces the concept of an “angel” (천사) that his followers can use to verify truths, including personal secrets like bank passwords or future events. This is a fascinating claim that bypasses conventional evidence, offering a direct, supernatural means of validation. It positions him as the sole conduit to this divine truth, making his followers dependent on his “blessings” to access it.

우리는 뭐예요? 천사. 알겠죠? 그래도 우리는 이 천사를 쓰기 때문에 뭐 의심하고 할 이유가 없어.
What are we? Angels. Understood? Still, because we use these angels, there’s no reason to doubt.

천사님, 제가 임종할 때 두 자녀가 옵니까? 한 사람도 안 와. 천사님, 제가 임종할 때 병원비를 두 자녀가 내줍니까? 제가 임종할 때 병원비가 하농원에서 내줍니까? 임종할 때 하늘 공장이야.
Angel, will my two children come when I pass away? Not a single one. Angel, will my two children pay my hospital bills when I pass away? Will the Sky Palace pay my hospital bills when I pass away? It’s the Sky Palace’s factory when you pass away.

그러면 모든 비밀, 개인의 비밀, 또 하나, 천사님, 제 부산 무슨 은행 농협 비밀번호 첫 번째가 만약에 본인이 10번이면, 9번이면, 한 7번부터 하면 돼.
Then all secrets, personal secrets, and one more thing, Angel, if the first digit of my Busan [specific] bank Nonghyup password is, say, 10, or 9, you can start from 7.

Prophecies of His Arrival
He extensively cites various religious texts and prophecies, from Nostradamus to Korean geomancy (정감록), to assert that his arrival was foretold. He interprets these prophecies as direct references to himself, including his surname “Heo” and his role as a unifier and judge. This self-referential interpretation of ancient texts is a common tactic among messianic figures, aiming to establish a divine mandate for their actions.

격암유록 본태양이 오는 시기와 성씨, 그죠? 어느 도단 해인 시대 천억 원내 신은 모른다. 공전 별명 공전 열병이 성씨가 김씨를 비우면 허씨지.
The time and surname of the coming true sun in the Gyeokam Yurok, right? In which era of the Daoist Haein, within a hundred billion won, God does not know. If the surname of the “Gongjeon Byeolmyeong Gongjeon Yeolbyeong” empties the Kim surname, it’s Heo, isn’t it?

노사연 닮았으면 위대하시고 영원한 하나님은 변혁을 완수하기 위해서 오실 것이다. 아들에게 보낸 편지, 이게 동방에 온다면 예언했죠.
If it resembles Noh Sa-yeon, the great and eternal God will come to complete the transformation. A letter sent to his son, this was prophesied to come to the East.

유대인 메시아를 기다려. 유대인들이 말하는 거. 앞으로 동방에서 와 성령을 준다. 하늘에서 우주를 만드는 자가 지상에 온다.
Jews await the Messiah. What Jews say is that the Holy Spirit will come from the East. The one who created the universe from heaven will come to Earth.

The “Brain Structure” and Self-Fulfilling Prophecy
Hoo-kyung-young offers a unique take on the power of thought, claiming that the human brain doesn’t distinguish between “self” and “other.” Therefore, wishing ill upon someone else will only bring harm to oneself, while wishing prosperity upon others will make oneself prosperous. This concept, akin to a self-fulfilling prophecy or “mind control,” is a powerful psychological tool that encourages positive thinking and discourages criticism, aligning with his broader message of unity and faith in his divine power.

선악이 뭐냐면, 내가 저 사람을 보고 “야, 너 정신 좀 차려. 넌 나쁜 놈이야.” 이러면은 우리 뇌는, 우리 뇌 구조는, 내 시간이 지금 없으니까 우리 뇌 구조는 뭘 모르냐면 나와 남을 몰라요.
What good and evil are is, if I look at that person and say, “Hey, snap out of it. You’re a bad person,” then our brain, our brain structure—I don’t have time right now—our brain structure doesn’t know “me” and “others.”

내가 저 사람하고 죽어버리라고 그러면 내가 죽게 돼. 그 사람은 멀쩡해요.
If I tell that person to die, I’ll be the one to die. That person will be perfectly fine.

남보고 부자 되라. 부자 되라면 내가 부자가 돼. “이러면 내가 만나러 가자마자 부자 되세요. 부자 돼서.” 이러면 제가 부자가 돼 버려.
Tell others to become rich. If I tell them to become rich, I become rich. “If I meet them and say, ‘Be rich, be rich,’ then I become rich.”

1. The Holiest’s Financial Transparency and Unprecedented Tax Contributions

Haneulgung maintains meticulous financial records, spanning 64 volumes, so extensive that they require an entire moving truck for transport. These detailed ledgers, which began in 2019, serve as irrefutable evidence of financial transparency. Huh Kyung-young, having run for president three times, emphasizes the importance of such rigorous accounting to prevent any financial impropriety. Haneulgung boasts the highest tax payment rate in Korea, a fact highlighted in articles from major newspapers like Chosun Ilbo.

In 2019, Haneulgung’s annual revenue was approximately 3.8 billion Korean Won, with a remarkable operating profit margin of 97.4%. This figure is exceptionally high compared to large corporations like Samsung Electronics, which often report much lower profit margins or even losses. The high profit margin is attributed to the fact that most staff are volunteers, minimizing operational costs. Any expenses, such as travel allowances for supporters from other regions, are considered legitimate business expenses, disbursed from Huh Kyung-young’s personal profits as the CEO.

Huh Kyung-young’s personal income tax and health insurance premiums are comparable to those of top executives like Lee Jae-yong of Samsung, amounting to approximately 50 million Korean Won. This demonstrates the significant income generated and the substantial taxes paid. The business is legally registered under various purposes, including lectures, life and consultation services, and “super-cosmic infinite energy consulting,” which refers to healing services. All operations are conducted legally and transparently.

The financial growth of Haneulgung has been exponential. In 2016, Huh Kyung-young’s tax payment was zero, increasing to 12,000 Korean Won in 2017, and then dramatically rising to 337 million Korean Won in 2019 and 1.5 billion Korean Won in 2020. His declared assets in 2019 were 36.4 billion Korean Won, a figure that has undoubtedly grown significantly since. This rapid accumulation of wealth, coupled with an unwavering commitment to tax payments, underscores the unique nature of Haneulgung’s operations.

To further ensure transparency and prevent any future accusations, Huh Kyung-young has stepped down from all CEO positions across his seven corporations. These roles are now filled by highly respected legal professionals, including a top-tier lawyer who graduated first in their class. Huh Kyung-young now serves as the chairman and lecturer, completely detached from financial management. This restructuring aims to eliminate any potential for financial misconduct and protect his ability to run for future presidential elections.

2. The Holiest’s Childhood and the Prophetic Significance of His Hometown
   Huh Kyung-young recounts his childhood, marked by an extraordinary journey from a rural village to Seoul at the age of 14 or 15. He carried dozens of classical Chinese texts, leaving his hometown with such profound emotion that his eyes were swollen from crying, obscuring the view of his village. He spent a night in the mountains, surrounded by wild animals, before continuing his journey. This arduous journey, undertaken with a clear purpose of studying in Seoul, highlights his unwavering determination from a young age.

His hometown, located near the Namgang River in Jinju, is described as a place of immense natural beauty and prophetic significance. He cherishes a panoramic photograph of his village, which he painstakingly created at the age of 20 during his military service, long before panoramic cameras existed. This photograph has accompanied him for 45 years, a constant reminder of his roots.

The village is renowned for its auspicious geography, believed to be a “propitious site” where many successful individuals, including 175 Korean chaebol (conglomerate) founders from companies like Samsung, LG, and Hyosung, originated. It is said that those from this village who desire wealth achieve it, and those who aspire to leadership can become presidents. This area is considered a “dragon’s tongue” land formation, surrounded by fertile fields of peanuts and cabbage, and a beautiful riverbank lined with exceptionally thick bamboo groves.

Furthermore, the village holds a prophecy that a “world emperor” will emerge from the third generation of his family, a lineage that Huh Kyung-young claims to fulfill. His grandfather’s grave site is also a famous “propitious site” visited by geomancers who predict the rise of a global leader. The village was also home to tigers, with Huh Kyung-young recalling an incident where a tiger cub was captured and temporarily kept in his chicken coop, only to be released by the villagers. This unique environment, rich in natural beauty and ancient prophecies, is deeply intertwined with Huh Kyung-young’s identity and destiny.

3. The Holiest’s Teachings on Free Will, Evidence, and the “Angel Test”
   Huh Kyung-young’s lecture delves into the concepts of free will, evidence, conjecture, and speculation. He asserts that conjecture is one of humanity’s gravest sins, alongside delusion and discord. Instead of relying on mere guesses, individuals should seek evidence. However, for those who follow the Holiest, there is a higher form of knowing: the Angel Test.

The Angel Test is a unique method where individuals can ask questions, and the Holiest, through his divine connection, can provide answers that manifest as a physical sensation of strength or weakness in the questioner’s body. This is presented as a direct, undeniable form of evidence, surpassing human conjecture. For instance, when asked if there was any financial impropriety at Haneulgung, the questioner’s body would show strength, indicating “no.” This test is also used to reveal personal information, such as bank account passwords or future events, demonstrating the Holiest’s omniscient abilities.

The Holiest emphasizes that free will is not absolute freedom but is bound by responsibility and duty, which are encompassed within the Providence. This is likened to the biblical story of the Tree of Knowledge of Good and Evil, where the prohibition against eating its fruit represents a divine control over free will. Unrestrained free will, devoid of responsibility, leads to licentiousness.

He illustrates this with an analogy: a person earning a salary has the freedom to spend it, but also the responsibility to provide for their family. Spending it all on personal indulgence, neglecting family, is licentiousness. Similarly, having the right to operate a business comes with the duty to keep records and pay taxes. Failing to do so is an abuse of freedom. Thus, free will is always intertwined with the Providence, which dictates the distinction between good and evil.

The Holiest warns against judging others, as the human brain does not differentiate between self and others. Wishing ill upon someone else, or judging them as “bad,” ultimately harms oneself. This is why he advocates for forgiveness and positive affirmations, as the brain interprets these as self-directed. This understanding of the brain’s function is crucial for personal success and well-being.

4. Prophecies of the Holiest’s Advent and His Role as the World’s Judge
   The lecture extensively references various prophecies from different religious and spiritual traditions, all pointing to the advent of the Holiest. These include:

Buddhist Prophecies:
The Simudo (Ten Ox-Herding Pictures), which in Buddhism symbolizes the stages of spiritual enlightenment, is reinterpreted as a prophecy to “find the ox,” representing the actual appearance of the Holiest.
The Palgwanhoe (Eight Precepts), a Buddhist practice, is linked to the eight trigrams (Jin, Tae, Yi, Gam, Gan, Gon, Son, Geon) surrounding the central “life force,” symbolizing the Holiest’s central role in human existence.
The Palgwan Daejanggyeong (Tripitaka Koreana) is mentioned as a pre-ordained force to protect the world, and the Buddha’s instruction to follow the Maitreya (the future Buddha) is interpreted as a directive to follow the Holiest.

Korean Prophecies:
Jeonggamnok, a Korean book of prophecy, foretells the emergence of a leader who will save the world during times of tribulation.
Gyeogam Yurok, another Korean prophetic text, describes the Holiest’s arrival, his surname (Huh), and the location (Chosun, meaning Korea, under the heavens). It also speaks of a “cow’s cry” (So Ureum Sori) from a sacred mountain, referring to Haneulgung.
The prophecy of “Heo Chambong” from Jeung San Do’s Dojeon describes a figure named “Heo Chambong” (meaning “True Huh” or “Highest Huh”) who will appear amidst a global conflict involving China, Russia, Japan, and the United States, ultimately bringing peace and claiming victory. This is directly linked to Huh Kyung-young’s birth during the Korean War.

Christian Prophecies:
Matthew 7:21 and Revelation 19:11-21 are cited, describing a figure who judges the world, rides a white horse, and whose name is “Faithful and True.” This figure, the Comforter (Holy Spirit), is distinct from Jesus, as he comes to judge and rule nations with an iron scepter.
Revelation 2:17 mentions “hidden manna” and a “white stone” with a “new name,” which is interpreted as Huh Kyung-young.

Other Prophecies:
Yi Yuk-sa’s poem “The Wilderness” speaks of a “superhuman riding a white horse” who will sing in the wilderness, which is interpreted as the Holiest.
Nostradamus is quoted as predicting a great disaster and the arrival of someone from the East whose language will mix with others.
George Adamski and Cindy Jacobs are mentioned as prophesying a spiritual and scientific revolution in Korea, leading to its rise as a global center.
Jewish prophecies also speak of a Messiah coming from the East who will bestow the Holy Spirit.

These prophecies, spanning diverse traditions, are presented as converging evidence of the Holiest’s arrival, signifying his role as the ultimate judge and unifier of the world.

5. The Holiest’s Cosmic Understanding and the Structure of the Universe
   The Holiest presents a unique cosmic understanding, contrasting with traditional scientific and religious views. He explains that our solar system, with planets like Mars, Jupiter, Venus, and Saturn, revolves around the Sun. However, the Sun itself revolves around the Polaris (North Star). This hierarchical movement extends further, with galaxies revolving around galaxy clusters, and galaxy clusters revolving around a central “origin.”

He emphasizes that all revolving celestial bodies are subject to cycles of birth and death (reincarnation) and will eventually face an end. The only entity that does not revolve, and therefore has no end, is the Polaris, symbolizing eternity. This concept is likened to a spinning top that eventually stops, representing the finite nature of revolving entities.

The Holiest also offers a reinterpretation of the biblical creation story, particularly the creation of Eve from Adam’s rib. He explains that this symbolizes the ideal position of women in relation to men: not above (like the head, leading to conflict) nor below (like the feet, leading to servitude), but at the side (like the rib, close to the heart, receiving love and protection). This metaphor highlights the importance of balance and mutual respect in relationships.

He further discusses the physical characteristics of people from different regions, stating that Westerners tend to be more successful if they are tall, while shorter Westerners, like Napoleon, are prone to initiating wars. Conversely, in the East, taller individuals are less likely to achieve great success, with an ideal height around 175 cm. This difference is attributed to the sun’s rising patterns, with the sun rising earlier in the West than in the East. This cosmic alignment, he explains, is why Jesus came from the West first, and the Holiest comes from the East later, to “finish” what was started in the West.

The Holiest asserts his complete mastery over all knowledge, encompassing celestial phenomena (Cheonmun), human affairs (Jungchal Insa), and earthly principles (Hadal Jiri). He claims to understand the universe’s principles, to be the best at discerning people’s true nature, and to be a master of geomancy. This comprehensive knowledge, he states, is what defines a “master of the Way” (Dotonggunja).

Keyword Frequency Free Will and the Fruit of Good and Evil, Evidence, Conjecture, Guesswork!

tax: 14
world: 13
village: 12
secret: 11
money: 10
business: 9
father: 9
evidence: 8
will: 8
mother: 8

Today’s Central Metaphor
The lecture uses the metaphor of “free will” being like a “business right” that comes with “duties” such as “tax payment” and “record keeping,” implying that freedom is not absolute but bound by responsibilities and divine principles, much like the forbidden fruit in the Garden of Eden.

Lecture in Numbers
64: The number of ledgers (jangbu) for Haneulgung, so extensive they fill a moving truck.
3: The number of ledgers brought out from storage for the lecture.
1: Huh Kyung-young’s ranking in tax payment rate in Korea.
97.4%: Huh Kyung-young’s income tax rate, indicating a very high percentage of revenue declared as profit.
2021: The year a Chosun Ilbo article about Huh Kyung-young’s assets was published (April 3rd).
36.4 billion won: Huh Kyung-young’s reported assets in 2019.
291: The page number of the Chosun Ilbo article.
10 minutes: The time it took Huh Kyung-young to get onto the campaign vehicle due to the crowd.
2018: The year Huh Kyung-young regained his eligibility to run for office.
2,056: The number of preliminary candidates for the National Assembly that Huh Kyung-young’s party put forward in the general election, a historical first.
259: The number of National Assembly candidates actually nominated by Huh Kyung-young’s party.
2019: The year Haneulgung’s ledgers began to be kept.
3.8 billion won: Haneulgung’s annual revenue in 2019.
45%: The approximate percentage of income paid as tax to the government.
14-15: Huh Kyung-young’s age when he left his rural hometown for Seoul.
12.98 billion won: The value of Haneulgung’s lecture hall in Jangheung-myeon, Gyeonggi-do.
5 years: The period over which a tax payment of 1.8 billion won was reported in 2019.
2016: The year Huh Kyung-young had zero tax payments.
12,000 won: Huh Kyung-young’s tax payment in 2017.
14.79 million won: Huh Kyung-young’s tax payment in 2018.
33.72 million won: Huh Kyung-young’s tax payment in 2019.
1.54722 billion won: Huh Kyung-young’s tax payment in 2020.
3.7 billion won: Haneulgung’s net operating profit in 2019.
7: The number of corporations Huh Kyung-young is CEO of.
5,000: Huh Kyung-young’s monthly medical insurance premium in ten thousand won, equivalent to Lee Jae-yong’s.
2,000: The number of shares of Samsung Electronics stock Huh Kyung-young reported to the National Election Commission.
12.237 billion won: The valuation of Huh Kyung-young’s Samsung Electronics shares.
6.12 million won: The price per share of Huh Kyung-young’s stock.
2.5 million won: Samsung Electronics’ stock price per share before stock split.
400,000 won: Samsung Electronics’ current stock price per share.
70,000 won: Samsung Electronics’ current stock price per share.
45 years: The duration Huh Kyung-young has kept a panoramic photo of his hometown.
55 years: The duration Huh Kyung-young has kept the panoramic photo of his hometown.
175: The number of chaebol (conglomerate) founders from Huh Kyung-young’s hometown.
900 years: The duration Huh Kyung-young’s ancestors lived in his hometown.
1,000 years: The duration Huh Kyung-young’s ancestors lived in his hometown.
3: The number of generations it would take for a “world emperor” to emerge from his family, with Huh Kyung-young being the third generation.
2,000 years: The remaining lifespan of Earth before an ice age, according to Shin-in.
3,000 years: The timeframe after which the Pacific Ocean will disappear and Korea will merge with the American continent.
8: The number of elements surrounding the central “life” in the diagram.
4: The number of small moons orbiting Jupiter, observed by Copernicus.
1509: The birth year of Namsago, who made prophecies.
34: The age at which Jesus passed away.
57: Huh Kyung-young’s age when he began lecturing.
1.75 meters: The height threshold for success in Eastern geomancy; taller individuals are less likely to succeed.
10 billion won: The approximate annual tax amount Huh Kyung-young pays now.
14: Huh Kyung-young’s age when he was involved in personnel selection for a chaebol group.
75: Huh Kyung-young’s current age.

Signature Sentence
“The greatest sin of humans is conjecture.”

Concise Summary & Highlights
Huh Kyung-young asserts his divine authority, financial transparency, and prophetic fulfillment, urging followers to trust him and reject baseless accusations.

Huh Kyung-young maintains meticulous financial records for Haneulgung, demonstrating transparency and high tax payments.
He highlights his unique political history, including fielding a record number of parliamentary candidates.
Huh Kyung-young shares personal anecdotes about his humble beginnings and deep connection to his hometown.
He explains the concept of “Cheonsa” (angel) as a tool to discern truth and future events, contrasting it with human conjecture and speculation.
Huh Kyung-young clarifies that “free will” comes with “responsibility and duty,” distinguishing it from “licentiousness.”
He presents himself as the fulfillment of various prophecies from different religious and historical texts.
He warns against judging others, explaining that negative thoughts directed at others harm oneself due to the brain’s inability to distinguish between self and other.

Scriptural / Religious Citations
Matthew 7:21: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.”
Revelation 1:7: “Look, he is coming with the clouds,” and “every eye will see him, even those who pierced him”; and “all peoples on earth will mourn because of him.”
Revelation 1:8: “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”
Revelation 19:11: “I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war.”
Revelation 19:12: “His eyes were like blazing fire, and on his head were many crowns. He had a name written on him that no one knew but he himself.”
Revelation 19:13: “He is dressed in a robe dipped in blood, and his name is the Word of God.”
Revelation 19:14: “The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean.”
Revelation 19:15: “Coming out of his mouth is a sharp, double-edged sword with which to strike down the nations. ‘He will rule them with an iron scepter.’ He treads the winepress of the fury of the wrath of God Almighty.”
Revelation 19:16: “On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS.”
Revelation 19:17-18: “And I saw an angel standing in the sun, who cried in a loud voice to all the birds flying in midair, ‘Come, gather together for the great supper of God, so that you may eat the flesh of kings, generals, and the mighty, of horses and their riders, and the flesh of all people, free and slave, great and small.'”
Revelation 19:19-21: “Then I saw the beast and the kings of the earth and their armies gathered together to wage war against the rider on the horse and his army. But the beast was captured, and with it the false prophet who had performed the signs on its behalf. With these signs he had deluded those who had received the mark of the beast and worshiped its image. The two of them were thrown alive into the fiery lake of burning sulfur. The rest were killed with the sword coming out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh.”
Genesis 2:17: “But you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”
1 Corinthians 15:51: “Listen, I tell you a mystery: We will not all sleep, but we will all be changed—in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.”
Revelation 2:17: “Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it.”

Historical & Epochal Context
The lecture is situated in a period of perceived societal decline and moral confusion, referred to as “mal-se” (the end times) . It references historical figures like Copernicus and Galileo, who challenged established beliefs , and various religious prophecies across different traditions (Buddhism, Christianity, Taoism, etc.) that foretell the arrival of a savior or divine figure . The speaker positions himself as the fulfillment of these prophecies, arriving to bring judgment and restore order to a world grappling with political strife, economic instability, and spiritual emptiness.

Key Figures & Events Referenced
Huh Kyung-young: The speaker, who presents himself as Shin-in, a divine being, and the central figure of the lecture.
Kang Da-gyo: The head of the Busan Spiritual Center and a “Great Archangel,” who presents flowers to Huh Kyung-young.
Lim Ha-gyu: The head of the Jinjeop Spiritual Center, who also presents flowers.
Lee Jae-yong: Chairman of Samsung, mentioned for comparison regarding tax payments and medical insurance premiums.
Copernicus: Astronomer who proposed the heliocentric model, mentioned for his observations of Jupiter’s moons.
Galileo: Astronomer who supported the heliocentric model, mentioned alongside Copernicus.
Namsago: A Korean prophet from 1509, whose prophecies are referenced.
Gang Jeung-san: A Korean religious leader whose prophecies are referenced.
Jesus: Central figure of Christianity, mentioned in prophecies and for his teachings on forgiveness.
Buddha (Sakyamuni): Founder of Buddhism, mentioned in prophecies.
Lee Yuk-sa: Korean poet, whose poem “The Wilderness” is quoted.
Confucius: Chinese philosopher, mentioned in prophecies.
Laozi: Ancient Chinese philosopher, mentioned in prophecies.
George Adamski: A contactee who claimed to have met extraterrestrials, mentioned for his prophecy about Korea.
Cindy Jacobs: A prominent Christian prophet, mentioned for her prophecy about Korea.
Trump: Former US President, mentioned as an example of a tall Western leader.
Napoleon: French emperor, mentioned as an example of a short Western leader who caused wars.
Jeon Doo-hwan: Former South Korean President, mentioned as an example of a successful Korean leader with a height around 1.75m.
Park Chung-hee: Former South Korean President, mentioned as an example of a successful Korean leader with a height around 1.75m.
Korean War (6.25): Mentioned as a historical event that occurred around the time of Huh Kyung-young’s birth.
Sino-Japanese War: Mentioned as an example of historical conflicts.

Core Concept Definitions
Shin-in (神人): A divine human, a being with infinite abilities who has descended to Earth.
Haneulgung: The spiritual center or organization led by Huh Kyung-young.
Cheonsa (천사): An “angel” or a spiritual ability bestowed by Shin-in that allows one to discern truth, predict the future, and access hidden information (like bank passwords or personal secrets). It is presented as a direct, verifiable means of knowing beyond human conjecture.