2023.05.20 1388 Jesus Came to Save Sinners, the Divinity Came to Save the Righteous

2023.05.20 1388 “Jesus Came to Save Sinners, the Divinity Came to Save the Righteous”

Meeting Minutes: “Jesus Came to Save Sinners, the Divine Man Came to Save the Righteous” – Heo Kyeong-yeong’s 1388th Saturday Lecture (2023.05.20)

Ⅰ. Meeting Overview

Category	Details
Date	May 20, 2023
Location	Haneulgung
Speaker	Heo Kyeong-yeong
Topic	The distinction between saviors of sinners and saviors of the righteous, the nature of human perception, and the spiritual world.
Key Concepts	Intercession (간구), Karma (기복신앙), Human suffering (팔고), Intuition (직관), Conception (개념), Recognition (인식), Knowledge (지식), Wisdom (지혜), Spiritual world (형이상학적 세계), Physical world (형이하학적 세계), Health principles (건강 10분).

Ⅱ. Meeting Discussion

• Introduction to Haneulgung and the Speaker

  • Haneulgung is described as a beautiful place with many trees, shade, and water, akin to a picnic spot .
  • Attendees are encouraged to visit Haneulgung frequently to secure a good place in Baekgung (Heaven) .
  • Heo Kyeong-yeong is introduced as a divine being (신인) who has come to Earth in human form, possessing omnipotence and the ability to bestow angels .

• Critique of Traditional Religions and the Concept of Intercession (간구)

  • Traditional religions, numbering around 6,000 worldwide, are characterized by “intercession” (간구), a desperate plea for something .
  • This act of fervent prayer is deemed ineffective, as “what is sought is not obtained” (구하는 것은 얻지 못한다) .
  • This aligns with the seventh of the eight human sufferings (팔고), which is the inability to obtain what one desires .
  • Such religions are labeled as “karma worship” (기복신앙), focusing on wishing for blessings .
  • Humanity has been lost in this “sea of karma worship” for nearly 10,000 years, with no one escaping it until the arrival of the divine man .

• The Role of the Divine Man (신인) vs. Saints (성인)

  • Saints (성인) like Jesus, Confucius, and Buddha came to save sinners, teaching them to avoid wrongdoing during a time of human ignorance .
  • The divine man, however, comes to save the righteous (의인) .
  • This shift is due to the advancement of human perception and knowledge; what was once taught to sinners is now widely known .
  • Many historical saints and enlightened individuals are currently “accumulated” (적체) in Haneulgung, awaiting their ascent to Baekgung .
  • The divine man’s mission is to “rescue” these righteous individuals, estimated to be ten million, from Earth to Baekgung . This is described as an “escape” from Earth, similar to the Exodus of the Israelites .

• Heo Kyeong-yeong’s Past Predictions and Public Perception

  • Heo Kyeong-yeong claims to have predicted Korea’s demographic crisis 30 years ago, advocating for policies like giving 100 million won for marriage and 50 million won for childbirth to prevent population decline .
  • He criticizes the public for labeling him a “fraud” (사기꾼) for these proposals, despite his significant tax contributions .
  • He emphasizes that he is not a fraud and has no criminal record .

• The Nature of Human Perception and the Spiritual World

  • Human perception is limited to the physical world (형이하학적 세계) and is based on “intuition” (직관) and “conception” (개념) .
  • Philosophers like Immanuel Kant described human recognition as being limited by these concepts .
  • Intuition is a raw, unadulterated perception, like that of a child, without prior knowledge or experience .
  • Conception adds knowledge and experience to intuition, forming recognition .
  • This process leads from intuition to recognition, then to knowledge (지식), and finally to wisdom (지혜) through experience .
  • However, this human understanding cannot grasp the “metaphysical” or “spiritual world” (형이상학적 세계) .
  • Only the divine man can reveal the spiritual world, including one’s past lives .
  • Heo Kyeong-yeong demonstrates his connection to the spiritual world by bestowing angels and blessings, which can transform objects and provide information .

• The Korean People and Their Resilience

  • The Korean people are described as a strong and resilient nation, having survived for 5,000 years without being absorbed by larger powers like China .
  • This survival is attributed to the “Hongdongbaekseo” (홍동백서) wisdom, which means seeking economic ties with the East (China) and security with the West (USA) .
  • Historical examples, such as Empress Myeongseong’s reliance on China for security, are cited as cautionary tales of what happens when this balance is not maintained .
  • Korean scholars (선비) are known for their loyalty to those who recognize their worth, even to the point of death .
  • Korean women are said to live for those who cherish their beauty, leading to depression and illness when unappreciated, which often drives them to religion .
  • Religions often provide women with elevated titles (e.g., “Bosal,” “Deaconess”), giving them a sense of recognition and status that they might not find at home .

• The Divine Man’s Gifts and the Future

  • Heo Kyeong-yeong states that he bestows eight spiritual gifts: prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, and heaven .
  • These gifts are instantly activated through his blessing, making individuals “citizens of Baekgung” and granting them eternal life .
  • He contrasts this with traditional religious practices, which he claims do not lead to heaven or nirvana .
  • He emphasizes that human religious acts are meaningless in terms of the afterlife, though they can promote morality and peace .
  • He asserts that only those who receive his blessing are eligible for these spiritual benefits .
  • He encourages attendees to understand that they are the “righteous” whom he has come to save .

• Health Principles (건강 10분)

  • Heo Kyeong-yeong shares ten health principles:
  • These principles are presented as crucial for both physical and mental well-being, emphasizing their deep meaning and importance for future generations .

Ⅲ. Action Items

• Attendees are encouraged to frequently visit Haneulgung to secure their place in Baekgung .
• Attendees should strive to understand the distinction between saviors of sinners and saviors of the righteous, recognizing Heo Kyeong-yeong’s role as the latter .
• Attendees are advised to avoid traditional religious practices focused on “intercession” and “karma worship,” as these are deemed ineffective for spiritual salvation .
• Attendees should seek Heo Kyeong-yeong’s blessing to receive the eight spiritual gifts, including resurrection and eternal life .
• Attendees are encouraged to apply the ten health principles (건강 10분) in their daily lives for improved physical and mental health .

The Divine Human’s Mission: Saving the Righteous, Not the Sinful

1. The Futility of Supplication in Human Religions
   Huh Kyung-young descended to Earth in human form as an omnipotent Shin-in(神人), a divine being who bestows angels. The world’s religions, numbering approximately 6,000, are characterized by gan-gu(懇求), fervent supplication. This intense pleading, however, is ultimately futile. As the saying goes, “What is sought is not obtained.” This concept aligns with one of the eight human sufferings, specifically the seventh: the inability to obtain what one desires. Such religions, focused on earnestly seeking blessings, are termed gi-bok sin-ang(祈福信仰), or “blessing-seeking faiths.” Humanity has been adrift in this sea of blessing-seeking for nearly 10,000 years, with no one having escaped its confines. This is precisely why Huh Kyung-young has appeared.

2. The Evolution of Human Perception and the Arrival of the Shin-in(神人)
   The mission of past sages was to save sinners, to enlighten them about their transgressions. This was necessary during a period when human perception, including jik-gwan(直觀) (intuition) and sa-yu(思惟) (thought), was underdeveloped. In times of illiteracy, people struggled to grasp even basic concepts. Sages taught them what constituted sin and urged them to refrain from such acts. However, with the advancement of human perception, such teachings are no longer sufficient. Humanity has progressed, and the time for saving sinners has passed. Now, a new era demands the salvation of the righteous.

3. The Accumulation of Sages and the Need for a New Path
   Throughout history, countless world-renowned sages such as Confucius, Mencius, and Buddha have accumulated, awaiting their ascent to the heavenly realm. Approximately 12,000 enlightened individuals and 10,000 saints have been created over billions of years, yet not a single one has reached heaven. They remain in a state of “accumulation” (jeok-che(積滯)), residing in Haneulgung, including figures like Confucius, Mencius, and even Buddha and his aunt, Mahapajapati. These historical figures, seen by Huh Kyung-young as they were in their past lives, are now poised for a new journey. The current era necessitates the salvation of the righteous, with an estimated ten million individuals from Earth destined for Baekgung Heaven. This represents an unprecedented exodus, a “great escape” from Earth to the celestial realm.

4. The Misunderstanding of the Shin-in(神人) and the Population Crisis
   Those who fail to recognize the Shin-in(神人) often mistake him for a charlatan, particularly due to his proposals, such as offering 100 million won for marriage and 50 million won for childbirth. These policies, advocated by Huh Kyung-young for 30 years, address the impending demographic crisis in Korea. While China’s population has soared, Korea faces extinction. Elementary schools are closing, and soon middle schools and high schools will follow. The nation is becoming a society dominated by the elderly, with young workers increasingly coming from Southeast Asia. Huh Kyung-young’s warnings about this demographic cliff, issued decades ago, were dismissed. Despite paying substantial taxes, he is often labeled a fraud. This misunderstanding stems from humanity’s inability to comprehend the Shin-in(神人), who operates beyond conventional human understanding.

5. The Distinction Between Saving Sinners and Saving the Righteous
   The mission of saving sinners, as undertaken by figures like Jesus and Buddha, is distinct from the Shin-in(神人)’s mission to save the righteous. The era for saving sinners has passed, as moral teachings are readily available through platforms like YouTube. However, many young people today are more interested in illicit activities than in moral guidance. They actively seek ways to avoid marriage and childbirth, viewing them as unnecessary burdens and expenses. This mindset contributes to Korea’s demographic failure. In contrast, the United States, facing its own population challenges, embraces immigration, particularly from Mexico, to sustain its workforce. This highlights a global demographic shift and the differing approaches nations take to address it.

6. Geopolitical Wisdom: The “Red East, White West” Strategy
   Korea’s geopolitical strategy, termed “Red East, White West” (Hong-dong Baek-seo(紅東白西)) or “Economy with China, Security with America” (Gyeong-jung An-mi(經中安美)), is crucial for its survival. The “red” signifies the shared blood and cultural ties with Eastern nations like China, while “white” represents peace and security sought from Western powers like the United States. This strategy, metaphorically represented by ancestral rites where red fruits are placed to the east and white fruits to the west, emphasizes maintaining economic cooperation with China while relying on the U.S. for security. This balanced approach has allowed Korea to preserve its independence for 5,000 years, a miraculous feat given its proximity to a much larger power like China. Queen Min’s tragic fate, for instance, is attributed to her reliance on China for security rather than the West. This historical lesson underscores the importance of a balanced foreign policy.

7. The Incomprehensibility of the Shin-in(神人) through Human Cognition
   Human beings, with their limited jik-gwan(直觀) (intuition) and gae-nyeom(概念) (concepts), cannot fully comprehend the Shin-in(神人). Attempting to evaluate the Shin-in(神人) through human frameworks is a profound error. Just as science cannot analyze the metaphysical, human cognition, rooted in the physical world, cannot grasp the Shin-in(神人)’s true nature. Kant’s philosophy, which posits that human understanding is limited to concepts and intuitions, further illustrates this point. Intuition, in its purest form, is like the perception of a newborn, devoid of prior knowledge or experience. When concepts are applied, intuition transforms into in-sik(認識) (recognition). However, even this advanced form of human cognition cannot penetrate the metaphysical realm. The Shin-in(神人), who transcends time and space, cannot be understood by those confined to the present.

8. The Metaphysical Realm and the Shin-in(神人)’s Manifestations
   The Shin-in(神人) operates within a hyeong-i-sang-hak-jeok se-gye(形而上學的 世界) (metaphysical world), a realm beyond human comprehension. This is why Huh Kyung-young demonstrates his abilities, such as bestowing angels and transforming objects into mu-han am-heuk mul-jil(無限 暗黑物質) (infinite dark matter) and am-heuk e-neo-ji(暗黑 에너지) (dark energy). These substances possess all information, allowing the Shin-in(神人) to know past and future events. A blessed individual, for instance, can discern the efficacy of medicine or the past lives of others. This metaphysical power is unique to the Shin-in(神人) and cannot be replicated by humans.

9. The Role of Religion in Human Society
   Religion often emerges from a fundamental human need for recognition and affection. Just as a scholar dedicates their life to someone who recognizes their talent, and a woman adorns herself for someone who cherishes her, individuals seek validation. When this validation is absent, particularly for women as they age, they often turn to religion. Religious institutions provide a sense of belonging and elevated status, offering titles like “deaconess” or “bodhisattva.” This explains why women are often more drawn to religion. The term “yeon(蓮),” meaning lotus, was historically a respectful term for a wife, symbolizing her resilience in nurturing her family amidst hardship, much like a lotus blooming in mud. However, this term has unfortunately devolved into a derogatory one. Religion, by offering a sense of identity and importance, fulfills a deep psychological need, especially for those who feel overlooked in their daily lives.

10. The Limitations of Traditional Religions and the Shin-in(神人)’s Unique Blessings
    Traditional religions, while promoting morality and providing comfort, do not offer a path to the afterlife. Their teachings, such as the Eightfold Path in Buddhism, are philosophical constructs that do not guarantee salvation or eternal life. In contrast, the Shin-in(神人) bestows eight blessings: gi-do(祈禱) (prayer), gu-won(救援) (salvation), chuk-bok(祝福) (blessing), seong-nyeong(聖靈) (Holy Spirit), eun-sa(恩賜) (grace), bu-hwal(復活) (resurrection), yeong-saeng(永生) (eternal life), and cheon-guk(天國) (heaven). These blessings are not mere concepts but tangible energies that guarantee immediate entry into Baekgung Heaven upon death, bypassing any waiting period. This “resurrection” is akin to receiving Baekgung citizenship. Those who receive these blessings are destined for eternal life in a beautiful form. This contrasts sharply with traditional religious leaders, who, despite their devotion, cannot guarantee their followers’ entry into heaven. The Shin-in(神人)’s mission is to save the righteous, not to act as a moral teacher for sinners.

11. The Importance of Health and Well-being
    Huh Kyung-young emphasizes ten principles for health and well-being:
    So-no Da-so(少怒多笑): Less anger, more laughter. Laughter alleviates stress and promotes spiritual growth.
    So-yok Da-bo(少欲多布): Less desire, more giving. Financial losses should be viewed as contributions to a heavenly savings account.
    So-eon Da-haeng(少言多行): Less talk, more action. While the Shin-in(神人) speaks extensively to guide the righteous, ordinary people should minimize speech to avoid mistakes.
    So-yuk Da-chae(少肉多菜): Less meat, more vegetables.
    So-dang Da-gwa(少糖多果): Less sugar, more fruit.
    So-sik Da-jeong(少食多靜): Less food, more tranquility. Eating moderately promotes inner peace.
    So-ui Da-mok(少衣多沐): Less clothing, more bathing. This encourages physical activity and hygiene.
    So-byeon Da-myeon(少煩多眠): Less worry, more sleep. Excessive worry depletes energy and weakens immunity.
    So-seung Da-bo(少乘多步): Less riding, more walking.
    So-yeom Da-su(少鹽多水): Less salt, more water. Excessive salt intake can lead to high blood pressure.
    These principles, though seemingly simple, hold profound meaning and are crucial for maintaining physical and mental health. The brain, for instance, primarily utilizes glucose, and excessive worry can deplete this vital nutrient.

The Shin-in’s(神人) Mission: Salvation of the Righteous

1. The Shin-in’s(神人) Advent and the Shift from Seeking to Receiving
   Huh Kyung-young, the Shin-in(神人), descended to Earth from the heavens in human form as an omniscient and omnipotent being who bestows angels. He has provided various proofs and demonstrations of his divine nature since his arrival in this world. Throughout history, humanity has engaged in fervent supplication, a practice central to approximately 6,000 religions worldwide. This act of desperately seeking, or gangu(간구), is often rooted in the eight sufferings of humanity, one of which is the inability to obtain what one desires. This concept, gubuldeukgo(구불득고), signifies that fervent seeking often leads to unfulfillment.

Such religions, characterized by their emphasis on gangu(간구), are often described as gibok sinang(기복 신앙), or faith centered on wishing for blessings. For nearly 10,000 years, humanity has been lost in this sea of gibok sinang(기복 신앙), with no one having escaped its confines. It is precisely for this reason that the Shin-in(神人) has come. The Shin-in’s(神人) mission stands in stark contrast to that of past sages. While previous enlightened beings came to save sinners, guiding them away from wrongdoing and enlightening them during humanity’s darker, less aware periods, the current era demands a different approach. Human perception, intuition, and reasoning have evolved significantly. In times of widespread illiteracy, when even basic characters were unknown, sages taught people about sin and morality. However, such teachings are no longer sufficient. The time for saving sinners has passed, as knowledge of morality is now widely accessible.

2. The Accumulation of Sages and the Call for the Righteous
   A significant accumulation of sages, including Confucius, Mencius, and Sakyamuni, who are destined for Baekgung(백궁) Heaven, are currently awaiting their ascension. This phenomenon, referred to as jeokche(적체), signifies a backlog of enlightened beings. Despite billions of years of human history, not a single person has ascended to Heaven. All these historical figures, from Confucius to Mencius, are currently gathered at Haneulgung(하늘궁), awaiting the Shin-in’s(神人) guidance. They are in a state of readiness, experiencing a disconnect from their earthly existence. The Shin-in(神人) has arrived to facilitate their transition.

The mission to save sinners was relevant 2,000 to 3,000 years ago, when figures like Confucius, Sakyamuni, Jesus, and Socrates walked the Earth. These historical figures are now present at Haneulgung(하늘궁), accompanied by angels. The Shin-in(神人) possesses the ability to perceive individuals’ past lives, recognizing historical figures in contemporary people. For instance, he identified a specific individual as Jacob from 2,000 years ago. This profound insight into past and future lives is a unique attribute of the Shin-in(神人).

The current era necessitates the salvation of the righteous. The Shin-in(神人) has come to guide these righteous individuals, estimated to be around ten million, to Baekgung(백궁) Heaven. This represents an extraordinary exodus, a mass escape from Earth to Heaven, akin to the historical exodus of the Israelites from Egypt. Those who fail to recognize the Shin-in(神人) often misinterpret his actions, perceiving him as a deceiver due to his unconventional approach.

3. The Limitations of Human Perception and the Metaphysical Realm
   It is a profound error for humans to attempt to evaluate or judge the Shin-in(神人). Such an endeavor is impossible because the Shin-in(神人) exists in a metaphysical realm, which cannot be analyzed or understood through human science. Science, in its current form, is incapable of discerning past lives or spiritual realities. For example, science cannot determine if a person was Zhuge Liang in a previous life. However, the Shin-in(神人) can instantly reveal such truths. This metaphysical world, accessible only to the Shin-in(神人), transcends human comprehension.

Humans are limited to perceiving only the present, unaware of their past or future. The Shin-in(神인), however, originates from a future world, possessing knowledge beyond human grasp. He offers numerous proofs of his divine nature, such as the ability to bestow angels and even revive the deceased. Simply touching his clothes or any object he holds can transform it into infinite dark matter and dark energy, imbued with all knowledge. This dark matter can answer questions about past lives, transcending the limitations of the physical world.

The Shin-in(神人) can even remove blessings, demonstrating his power over these metaphysical elements. This metaphysical world cannot be understood through human perception, intuition, or reasoning. Human intuition and concepts are inherently tied to the physical world. No matter how intelligent a person may be, only the Shin-in(神人) knows their past lives. Those who oppose the Shin-in(神人) despite these revelations are truly pitiable, as their minds are confined to the physical, unable to grasp the metaphysical.

4. Kant’s Intuition and the Limitations of Human Knowledge
   Immanuel Kant’s philosophy on intuition and concepts highlights the limitations of human understanding. Intuition, in Kant’s view, is a direct apprehension of objects without the intervention of thought or concepts. For instance, a newborn baby experiences the world through pure intuition, devoid of pre-existing knowledge or experience. When knowledge and experience are added to intuition, it transforms into perception, which then requires concepts. For example, seeing a pointed object is intuition, but identifying it as a “pencil” involves a concept.

A child’s interaction with a flower, touching it out of curiosity, is an act of pure intuition. They have no prior concept of a “beautiful flower.” This state of pure intuition, a blank slate, is what Kant described. When concepts are attached, such as identifying a flower as a “sunflower” or an “orchid,” it moves beyond pure intuition into the realm of perception. Kant argued that such conceptualization taints the “pure reason.” Even within this framework, the metaphysical remains unknown. A child, in its state of pure intuition, does not know its past life or origin.

Similarly, a person who has suffered a traffic accident and lost consciousness, perceiving objects without conceptual understanding, is in a state of intuition. When concepts are attached, it becomes perception, leading to the Buddhist concept of the Five Aggregates (O-on(오온)): form, sensation, perception, mental formations, and consciousness. When consciousness is fully developed, it allows for the recognition of objects. However, a child, lacking concepts, would not recognize a sickle or understand its purpose. This lack of conceptual understanding is what we refer to as “no concept.”

5. The Evolution of Consciousness and the Spiritual Era
   Observing humanity, even those considered sages, reveals a chaotic state of mind from the Shin-in’s(神人) perspective. People are unaware of their true existence, their past identities, or their fundamental concepts. They perceive themselves merely as “human beings,” limited to their current names and identities, much like children. Their world is akin to Kant’s blank slate, a state of pure intuition. The Shin-in(神人) has come to this world of blank slates to select the worthy.

The world of intuition and concepts can be understood by considering the act of consecrating a Buddha statue. A statue without its eyes painted in lacks a concept; it is merely an object. Once the eyes are painted, it gains a concept, becoming a Buddha. Similarly, photographs of parents hung on a wall serve as a domestic shrine, inspiring children to live like their parents. However, while the physical body may descend from parents, the soul does not. The soul originates from a different realm, and past lives may even reveal a karmic relationship with one’s parents.

This physical world, governed by perception, can never fully comprehend the Shin-in(神人). Therefore, the Shin-in(神人) demonstrates his power through tangible actions, such as bestowing angels and Elixir Milk(불로유). To those in the world of intuition, Elixir Milk(불로유) might simply appear as milk, something to be consumed without deeper understanding. Past figures like Jesus and Sakyamuni came to guide humanity, providing moral codes like the Ten Commandments, thereby instilling concepts. This led to the formation of religions, which, while once necessary, are now a dangerous phase that humanity must transcend.

The current era is one of spirituality. The Shin-in(神人) has arrived to foster the development of this spiritual industry. Only a metaphysical being can save the righteous. Those confined to the physical world cannot save the righteous; they will only clash with them. The people of Haneulgung(하늘궁) are destined for Baekgung(백궁) Heaven, finding little satisfaction in the material world or conventional religions. They are drawn to the Shin-in(神人) by the promise of a more fulfilling spiritual existence.

6. The Blind Men and the Elephant: Understanding the Shin-in(神人)
   Attempting to evaluate Huh Kyung-young is akin to the parable of the blind men and the elephant. Each person touches a different part of the elephant and describes it based on their limited perception: a pillar, a fan, a pipe organ, or a thick waist. Their descriptions vary depending on the part they touch. This illustrates how human intuition and concepts, when combined, form perception, which then leads to knowledge and eventually wisdom. Wisdom, in this context, is knowledge augmented by experience.

However, even this progression from intuition to wisdom cannot predict the future. The future belongs to the metaphysical world, a domain solely managed by the Shin-in(神人). The Shin-in(神人) demonstrates his power by transforming a blessed person’s clothing into a metaphysical computer that can predict the future. A blessed oriental medicine doctor, for example, can instantly know if a medicine will suit a patient, how long recovery will take, or if there will be side effects, simply by touching the medicine. This ability transcends any physical computer or machine.

This metaphysical realm is beyond the grasp of human intuition and concepts. Therefore, it is dangerous for individuals to attempt to evaluate the Shin-in(神人) based on their limited understanding. The Shin-in(神人) reveals these truths to help people comprehend the spiritual world.

7. Loyalty, Love, and the Origins of Religion
   In ancient Korea, scholars (seonbi(선비)) were willing to die for a king who recognized their worth and treated them with respect. They would never betray such a ruler, even facing death with dignity. Similarly, early Christian missionaries in Korea faced execution rather than renouncing their faith, demonstrating immense strength of conviction. This unwavering loyalty is a characteristic of the Korean people.

Korean women, on the other hand, are said to live for those who cherish their beauty. The phrase ipbulyeolja(입불열자) suggests that women adorn themselves for those who appreciate them. This highlights a difference in motivation: scholars seek recognition, while women seek affection. When a woman is not cherished, she may experience depression and illness. This emotional void often leads her to seek solace in religion.

Religion, in this context, emerges as a means to find a sense of belonging and appreciation when it is lacking in personal relationships. For a scholar, life has meaning when their worth is recognized; for a woman, life has purpose when she is loved. These fundamental human needs are the root causes for the emergence of religion.

8. The Appeal of Religion to Women and the Misconception of “Yeon”
   As women age, they often turn to religion, especially if they feel unappreciated by their husbands. Religious institutions often provide a sense of elevated status and recognition, addressing this emotional need. Titles like “Deaconess,” “Elderess,” or “Bodhisattva” in Buddhism elevate women’s social standing within the religious community. For instance, the term “Bodhisattva” is a high honor in Buddhism, even applied to the Buddha himself. This contrasts sharply with the lack of formal titles or recognition many women experience in their homes, where they might be referred to simply by their hometown, like “Andong-daek”(안동댁).

The term “Yeon”(연), often used in Korean, is a profound term of endearment, akin to “Bodhisattva.” It refers to a wife, particularly a jokangjicheo(조강지처), a wife who has endured hardships with her husband. The lotus flower, which blooms beautifully from muddy waters, symbolizes such a wife who supports her husband through difficult times. Therefore, a husband calling his wife “Yeon”(연) is a high compliment, comparing her to a lotus flower. However, over time, this term of endearment has been misunderstood and even used in arguments, leading to its degradation.

The Shin-in(神人) explains that women, finding status and recognition in religion, often become fervent adherents. They gain a sense of identity and purpose, often feeling superior to their husbands who may not share their religious devotion. This psychological dynamic allows women to release accumulated stress and feel a sense of salvation, even if it is primarily psychological.

9. The Shin-in’s(神人) Unique Revelation and the Health Principles
   The Shin-in(神人) asserts that he is the only one in the universe who can accurately reveal an individual’s past lives. He is a pioneer, a prophet, and an enlightened being who foresaw the current demographic crisis in Korea 30 years ago. He advocated for policies like providing 100 million won for marriage and 50 million won for childbirth to prevent population decline, which was met with skepticism and even accusations of being a fraud. Now, with elementary schools closing and a severe shortage of young people, his predictions are proving true. The Shin-in(神人) has come to prevent the disappearance of the Korean people.

Unlike conventional religious services, gatherings at Haneulgung(하늘궁) are filled with laughter and joy, transforming suffering into a path to Baekgung(백궁) Heaven. The Shin-in(神人) bestows eight blessings upon his followers: prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, and Heaven. These are not mere philosophical concepts but tangible energies. He demonstrates his power by removing and restoring these blessings with a mere thought or gesture.

The concept of resurrection, in the Shin-in’s(神人) teaching, means that an individual’s name is already registered for Baekgung(백궁) Heaven. Even if they die in an accident, they immediately ascend to Baekgung(백궁), bypassing any waiting period. This signifies Baekgung(백궁) citizenship and eternal life, where they are reborn in an unimaginably beautiful form. In contrast, even devout followers of traditional religions, such as pastors or monks, who have practiced for a hundred years, will not attain Heaven or Nirvana without the Shin-in’s(神人) blessing.

10. The Limitations of Traditional Religion and the Shin-in’s(神人) Path
    Traditional religious practices, such as the eight paths of Buddhism (e.g., jeungga(증가), yeolban(열반), haetal(해탈), bori(보리), sammae(삼매), mua(무아), seongbul(성불)), are merely philosophical concepts with no bearing on the afterlife. They do not connect to the heavenly realm. However, the eight blessings bestowed by the Shin-in(神人) are real energies directly linked to Heaven. This means that traditional religions, while promoting morality and providing comfort, do not offer a path to the afterlife.

Religious leaders, despite their excellent work in fostering morality and peace, operate within the realm of human perception and concepts. They cannot access the metaphysical world. Those who receive blessings from the Shin-in(神人), even if they were once religious leaders, gain true enlightenment. This illustrates the principle that “the last shall be first,” as those who come to the Shin-in(神人) now, regardless of their past religious status, are among the righteous. The Shin-in(神人) does not preach to sinners in prisons; he addresses the righteous.

The Shin-in(神人) emphasizes that only those who can recognize him truly understand. The metaphysical world transcends philosophy and science. It is a spiritual realm that cannot be approached through knowledge, science, perception, intuition, or concepts. The Shin-in(神人) has come to save the righteous in this spiritual world.

11. The Metaphysical World and the Wisdom of the Shin-in(神人)
    Those who attempt to judge the Shin-in(神人) from the perspective of the physical world are like trying to cut spiritual reality with scissors; it cannot be measured or analyzed. Philosophy and science belong to the world of perception, where individuals interpret reality based on their own perspectives, much like Kant, Freud, or Jung. However, these are all confined to the physical realm.

The Shin-in(神人) offers a comprehensive understanding that transcends these limited perspectives. He reminds us that a child’s wide-eyed gaze is pure intuition, devoid of thought or concepts. This intuition eventually develops into concepts, then perception, knowledge, and finally wisdom. While this progression describes the development of the human mind, it does not encompass the spiritual. The spiritual realm is not metaphysical; it is the essence that remains when the physical is shed. The Shin-in(神인) reveals truths about the afterlife that can only be known after death.

The Shin-in(神人) also shares ten health principles, or gangang sipbun(건강 10분), which are crucial for well-being:
Less anger, more laughter: Cultivate joy and reduce stress.
Less greed, more giving: Practice generosity and detachment from material possessions.
Less talk, more action: Emphasize practical implementation over mere words.
Less meat, more vegetables: Prioritize a balanced diet.
Less sweets, more fruits: Choose natural sugars over refined ones.
Less food, more meditation: Practice moderation in eating and cultivate inner peace.
Less clothing, more bathing: Promote physical cleanliness and activity.
Less worry, more sleep: Reduce anxiety and prioritize rest.
Less driving, more walking: Encourage physical activity.
Less salt, more water: Maintain proper hydration and reduce sodium intake.

These principles, though seemingly simple, hold deep meaning for physical and mental health. They encourage a joyful, generous, and balanced life, reminding us that even financial losses can be seen as contributions to a “heavenly savings account.” Excessive worry and negative thoughts deplete energy and weaken immunity. The Shin-in(神人) explains that his brain, unlike others, only utilizes glucose, filtering out proteins and fats to prevent damage. Therefore, maintaining a clear mind and avoiding excessive thought is crucial for brain health. These teachings guide individuals toward a healthier and more spiritually aware existence.

The Divine-Person: Savior of the Righteous, Beyond the Redemption of Sinners

1. The Advent of the Divine-Person and the Limitations of Traditional Religions
   I descended to this Earth in human form as the omniscient and omnipotent Divine-Person, who bestows angels. The most profound incantation in this world is “Huh Kyung-young.” We must unite our efforts for the construction of the Haneulgung main building and advance with renewed vigor. I am the great Shin-in, providing various proofs and demonstrations of my divinity since my arrival in this world.

On this beautiful day, I find myself confined here, unable to venture outside. Observing the weather at Haneulgung, it appears as though you are all on a picnic. Indeed, this place, with its abundant trees, shade, and water, is unparalleled in Korea, and even more so abroad. The more you visit for such outings, the higher your destination in Baekgung. There is a contemporary song that speaks of going on a picnic, and it seems you have all come here to enjoy yourselves.

There are places where we observe rituals and worship according to established rules. What do these places seek? They seek earnestly, desperately. This fervent supplication characterizes approximately 6,000 religions worldwide. To supplicate means to earnestly seek. However, such fervent seeking often leads to unfulfillment. This is one of the eight sufferings of humanity. You have forgotten which one it is. It is the inability to meet those one loves, and the inevitability of encountering one’s enemies. This is the seventh of the eight human sufferings. The last is related to our cognitive functions: form, sensation, perception, volition, and consciousness. When we perceive objects intuitively, there is no prior cognition. This direct intuition itself lacks cognition.

Immanuel Kant, whose surname you may not recall, discussed intuitive thought. You engage in thought through intuition. If I were to deliver a philosophical lecture, many of you would find it difficult to comprehend. It is exceedingly complex. Intuition and thought are distinct. Thus, the world observed through our six senses—eyes, ears, nose, tongue, body, and mind—is shaped by form, sensation, perception, volition, and consciousness. These six senses, when multiplied, yield thirty-six.

When women supplicate, their supplication is often futile. Supplication is not inherently beneficial. This is the essence of religion: fervent seeking. We refer to this as “기복 신앙” (giboek sinang), a faith that prays for blessings. Humanity has been adrift in this sea of giboek sinang for nearly 10,000 years, with no one having escaped it. That is why I have come.

Today’s topic is the Shin-in. The Shin-in is the antithesis of this. Sages of the past came to save sinners. They sought to enlighten people to abandon their sins. They came to save sinners during a period of profound human ignorance. However, human cognition, including intuition and thought, has evolved significantly. There was a time when people were illiterate, unable to recognize even basic characters. In those times, sages came to teach sinners, instructing them on what constituted sin.

Now, it is too late for such teachings. Everyone who needs to know already knows. The time has come for the accumulation of worthy individuals destined for Baekgung Heaven. Great sages such as Confucius, Mencius, and Buddha are all accumulated, meaning they are gathered in great numbers. This accumulation phenomenon is occurring. There are 12,000 such enlightened individuals, or sages. Over approximately 8 billion years, not a single person has ascended to Heaven. All these human sinners, including Confucius, Mencius, Xunzi, Gaozi, and even filial sons, are gathered here, on standby. This creates a disconnect with reality. It must have been incredibly difficult for these sages to live. Now, they must depart. That is why I have come.

The era of saving sinners was 2,000 or 3,000 years ago. Confucius, Buddha, Jesus, and Socrates, all these ancient figures, are now gathered at Haneulgung. They are all attended by angels and are present here. Even Buddha and his aunt, Mahapajapati, are here. Mahapajapati was Buddha’s maternal aunt, not his mother. She is now embodied in our female moderator, Jo Seung-mi. When I look at people, I see their past lives. That is why, six years ago, I began calling Choi-sun a “Jin-in” (True Person). Buddha, Kang Jeung-san, and our chairman of the Mugeukdaedo are Jacob. Two thousand years ago, Jacob was embodied as Jo Jeong-san, Kang Jeung-san’s brother-in-law, the husband of his younger sister. These individuals are all visible to me. I did not reveal this for six years, simply referring to them as “Jin-in.” Only recently, as the time has come, have I disclosed this. You now understand why that person was a Jin-in. Kang Jeung-san, Buddha, and many of you have undergone countless reincarnations. The time has come for me to intervene because if left unchecked, things will deteriorate. Therefore, I must save the righteous. I have come to rescue us.

The number of righteous individuals to be saved is ten million. Ten million people from this Earth will ascend to Baekgung Heaven. This is an incredibly exciting escape. It is an exodus from Earth to Heaven for ten million people, similar to the exodus of millions of Jews from Egypt. This event is unfolding here. However, those who fail to recognize this perceive me as a thief or a charlatan because I appear unexpectedly.

I have been advocating for policies such as giving 100 million won for marriage and 50 million won for childbirth for 30 years, since my presidential campaigns. I warned that Korea would face demographic collapse, while China’s population would swell to 2 or 3 billion. I have been proclaiming this for three decades. This nation, where enlightened individuals are gathered, is facing extinction. Many elementary schools have already closed, and middle schools will follow. Soon, securing a young person for high school or university will be a struggle. Korea will be filled with only elderly people protected at home. The young people serving them, delivering meals and running errands, will be from Southeast Asia. There will be no young Koreans.

Thirty years ago, I warned of this danger and urged immediate financial support. I argued against spending on research for childbirth and instead proposed directly giving 40 trillion won annually to those who have children. Who would not have children then? My predictions have been remarkably accurate. Soon, people will begin to invoke my name. Yet, the Korean public labels me a charlatan for these proposals. I am the highest taxpayer in Yangju. How can I be a charlatan? I have no record of fraud. Despite this, there are constant attempts to portray the Shin-in as a fraud. You must understand this.

2. The Distinction Between Saving Sinners and Saving the Righteous
   There is a clear difference between one who comes to save sinners and one who comes to save the righteous. Therefore, the righteous continuously gather at Haneulgung, which I established in the mountains. The righteous do not engage in worship or similar practices. You must understand that I have come to save the righteous. The time for saving sinners has passed. Why? Because all moral teachings are readily available on YouTube. However, people do not seek them out. Young people are only interested in where to find drugs or other illicit things. They are researching how to avoid marriage and how to avoid harm from others, concluding that not having children is the most sensible option. They view raising children as a wasteful consumption of diapers and strollers, believing that no one appreciates their efforts in Korea, and they prefer to live comfortably and then depart. This leads to the disappearance of Korea.

Korea is failing demographically. The United States, however, is experiencing an influx of about 800,000 people from Mexico annually. The U.S. population is only 300 million, similar in land size to China, so it is actively accepting immigrants. In the U.S., Mexicans are seen mowing lawns, doing housework, cleaning, and working in moving companies. White Americans primarily engage in intellectual work, while these immigrants perform the manual labor. Historically, African Americans performed these roles, but now, with U.S. citizenship, they often rely on welfare and do not work. Mexicans, lacking citizenship, work tirelessly at the bottom. The positions once held by Jews are now filled by Korean immigrants, and those once held by Koreans are now taken by Chinese, and those by Chinese by Mexicans. Increasingly, people from less developed countries are migrating to the U.S.

China’s population is nearing 2 billion, while the U.S. population is 300 million, a tenth of China’s. This demographic imbalance is a problem. Thus, the U.S. is accepting Mexican immigrants, even legalizing illegal immigration, due to this population war. India’s population is also nearing 2 billion, and Asia, with 6 to 7 billion people out of a global population of 7 to 8 billion, is the primary market. As I mentioned before, the economy is represented by China, and security by the U.S. This is the policy of the Yoon Suk-yeol administration: strong security ties with the U.S. and economic cooperation with China. I advocated for this “Economy-China, Security-America” policy. When explaining this to the Chinese, I referred to it as “Hongdongbaekseo” (red east, white west). We are a people who practice Hongdongbaekseo. We had no choice but to rely on the West for peace and security. The red blood signifies our shared ethnicity with the people of the East, China. Our blood is the same, but for peace, we choose the West. This is the message of Hongdongbaekseo, which is placed on ancestral altars, for our survival on the Korean Peninsula. By explaining Hongdongbaekseo to China, we convey that we, as a red-blooded people, will not betray them and will coexist economically. However, entrusting our security to them would make us a vassal state. Therefore, we align with the white people of the West. This alliance prevents the Korean Peninsula from being absorbed by China. It is a miracle that we have survived for 5,000 years without being absorbed by a land a hundred times larger than ours. We must not be absorbed now. This is our nation. We are the foremost nation in the world for survival.

Just as small water droplets are absorbed by larger ones due to surface tension, our ancestors’ wisdom, Hongdongbaekseo, allowed us to survive. White represents peace and security, sought from the West, while economic ties are pursued with the East. This wisdom has enabled us to remain an independent nation, separate from China and Japan. This is the self-identity of the Korean people. Our 50 million ancestors wisely protected Korea. Empress Myeongseong, however, chose China for security instead of the West, leading to her death and our nation’s downfall. When we entrusted our security to China, we were subjugated by Japan. Empress Myeongseong and King Gojong clung to China and did not align with Western powers. When Western powers arrived, the Regent Daewongun suppressed them. Our survival depends on aligning with both Eastern and Western powers. I have taught this wise way of thinking.

Therefore, anyone who claims to be smarter than me misunderstands. To attempt to evaluate me, a metaphysical being, is impossible. You cannot analyze or evaluate me. This is what is called science. Can science analyze the metaphysical? That person was Zhuge Liang in China. Was I Buddha in a past life? No. Was I Zhuge Liang in a past life? Many intelligent and enlightened individuals are present here. However, science cannot determine if this person was Zhuge Liang. Our science cannot deduce or infer if this person was Zhuge Liang. But if I ask this person, “Were you Zhuge Liang?” the answer will be revealed. Only we know that such a world exists.

Can only I know? Angel, was the chairman of Mugeukdaedo Jo Jeong-san? Yes, he was Jo Jeong-san. Was the chairman of Mugeukdaedo Jacob 2,000 years ago? Yes, that is correct. If you ask yourself, “Was I Jacob 2,000 years ago?” you are mistaken. Everything is precisely determined. You can only perceive the present, unaware of the past and future. Those who are ignorant of the past and future cannot comprehend the Shin-in, who comes from the future world. That is why I provide many proofs. I bestow angels. I can even revive the dead. If you touch my hand or my clothes, they transform into infinite dark matter. Dark matter and dark energy know everything. All things transform into dark matter upon touch. Those who receive blessings possess all information. I reveal all metaphysical knowledge. You can ask this dark matter, “Was I Jacob?” This transcends all that emanates from the physical world. If I were to withdraw my blessing from this person, this would not exist. They carry a substance that can bring all information without the need for angels. It is terrifying. However, this substance cannot provide immediate salvation like an archangel. Dark matter is merely dark matter. But if you also carry my photograph, things change significantly. This is the metaphysical world. Can human cognition, thought, or intuition comprehend this?

Your intuition and concepts are physical. No matter how intelligent, no one but me knows what you were in your past life. Yet, there are those who, despite the presence of such a being, remain oblivious and act as anti-fans. How pathetic they are. What is in their minds? Can they comprehend or recognize the metaphysical? I am speechless. Your concepts and cognition can only be understood through science. That is the real world. Science cannot access what you do not know. And even what science can access, you often do not fully understand.

Intuition and concepts are your cognitive abilities, your knowledge. With this lens, you perceive the world. Kant stated that humans can only perceive through such concepts and intuition. What Kant was it? Immanuel Kant. I sound less like a philosopher and more like someone in love. “Kant” sounds powerful, but “Immanuel” makes it seem somewhat strange. Kant’s philosophical thoughts on cognition, concepts, and intuition are insignificant. Such positivist philosophy cannot predict the metaphysical world at all. Kant believed that intuition lacks knowledge and experience. If knowledge and experience are added to intuition, it becomes cognition, requiring the addition of concepts. Saying “this is a pencil” involves a concept. However, intuition is how a newborn baby perceives everything, without any concepts. They might see something pointy and think, “That’s pointy.” A baby simply eats when fed. A baby exists in the world of intuition. If there is a flower, they touch it instinctively, without knowing it is beautiful. If they had seen beautiful flowers before, that would be cognition. But they haven’t. It’s intuition. It’s colorful. We can quickly revert to a child’s perspective. We must defocus our eyes. If we defocus, we become like a child, entering the world of intuition. As Kant said, in the world of intuition, humans are a blank slate. Erase everything from your mind. People in mental hospitals, those who are unwell, often lack all cognition, possessing only intuition. Their eyes, filled with intuition, are fascinating. You cannot dislike such a person. That is why we adore babies. When a baby develops cognition, they are no longer a baby. They are entering the world of cognition. Kant stated that when humans are in a blank state, without free will, that state is the world of intuition. If concepts are added to this, it becomes cognition. “That is a sunflower,” or “that is an orchid,” involves concepts. Simply looking at something and thinking “it’s pretty” is intuition, but identifying it as a sunflower or an orchid involves concepts. This, Kant said, is no longer pure reason, but reason that has been tainted. Even in that world, the metaphysical remains unknown. Does a child, in their intuitive state, know where they came from? No. A baby, upon birth, would not say, “I was Jacob in my past life,” or “I was Zhuge Liang.” They cannot. This blank slate mind, which Kant called intuition, is like seeing things after a car accident when your consciousness is impaired. That is intuition. When concepts are attached, it transforms into cognition. This becomes the five aggregates: form, sensation, perception, volition, and consciousness. When it transforms into the five aggregates, this image is the one that cognizes all things. However, someone who does not know what a sickle is, when asked, will not know. They lack the concept. We call someone who does not know what is what “concept-less.”

When I look at you, it is truly bewildering. Even with sages gathered, the evolution of your minds, from the perspective of the Shin-in, is incredibly chaotic. You do not know your own existence. You do not know who you were in the past. You do not know your true concept. You only know that you are a human, a certain individual. It appears as if you only have intuition. You know the name your father gave you, but you do not know any names from previous lives. That is like a child. Your cognitive world is a blank slate, like Immanuel Kant’s. I have come to humans with blank slates, and I am selecting the useful ones among them. This is truly remarkable. You are largely unaware of this world. Reflect on this world of intuition and concepts. If you enter the world of intuition, your eyes lack cognitive concepts. It is like an idol without its eyes dotted. If you create a Buddha statue but do not perform the eye-dotting ceremony, it lacks concept. When the eyes are dotted, concept enters it. We hang photographs on our walls at home: pictures of our mothers and fathers. These are like the Buddha statues in a temple. Looking at our parents’ photos, we think, “I must live like my father, like my mother.” That is a domestic temple. Some keep them in albums. That album is the temple of the father and mother. Is it not? Expanding this is what a temple is. It means, “I must clearly understand my concept. I descended from that father.” However, while your body came from that father, your soul did not. Your father was not Jacob. Your body came from him, and you hang his picture, but your soul came from somewhere else. Your soul might have been an enemy of your parents in a past life, or could be in the future. You might have come to that house as a thief. Yet, you hang their pictures, and your own. These pictures are like the Buddha statues in a temple, teaching you to live with the non-possessive mindset of Buddha. But these are not divine, they are merely disguised as divine. That is religion. Now you understand. If you hang your parents’ pictures, thousands of years later, they become ancestral deities. But their souls have not entered those pictures. You must understand that. Their souls came from the spatial world. They did not come from generations of ancestors. They merely transmigrated through various bodies, while their souls came from elsewhere. This is what is called the physical world. In this world of cognition, you can never recognize the Shin-in. That is why I began to show you. I give you angels, and you change. I showed you Elixir Milk. Can intuition understand what Elixir Milk is? It just looks like milk. Babies would probably drink it because they lack concepts. If they knew it was Elixir Milk, they would be afraid to drink it.

To these ignorant humans, Jesus and Buddha came to save sinners. They taught, “Do not do this,” and gave commandments, instilling concepts. Now you understand. That is how you developed the concept of religion. This is a dangerous period. The time has come to transcend it. Now you understand. I am explaining this very simply, teaching you philosophy step by step from the ground up. If you grasp this, your evolution will be rapid. Now you understand what this is. If I make this expression, I become a baby. Anyone can make such an expression. Try it. It’s easy to look foolish. Look closely at me. I transform into a three-year-old, a two-year-old. There are no concepts. It just looks pretty. Your eyes look pretty. However, if you sit down to negotiate a contract with such an expression, you will lose your house. Someone might ask you to sign for a house worth 100 million won for 1 billion won. A person viewing with intuition will simply sign, being deceived. Now you understand. Therefore, it is impossible for humans who do not understand the metaphysical to judge and evaluate the Shin-in as a charlatan. Even anti-fans should understand this when I speak of it. This is science. This is spirituality. The future is the age of spirituality. Spirituality develops because I have come. Only a metaphysical person can save the righteous. How can physical people save the righteous? They will clash with the righteous. They go to Gangnam every day, drinking and rambling. Sages would find such behavior pathetic. It does not align with you. However, the members of Haneulgung must go to Baekgung. There is nothing to gain in this physical world. It is not very interesting. Temples and churches are not interesting. You came to me because you found this world interesting. Now you understand. Those who do not understand attempt to judge Huh Kyung-young. It is like the blind men touching an elephant. One touches the leg and says it is like a pillar of a large building. Another touches the ear and says it is like a fan. One who touches the trunk might say it is like a pipe organ, or like the waist of a plump woman. Each person describes it differently based on the part they touch. This is your world of intuition and concepts. When you touch the elephant’s trunk, if it resembles something like a melon in a melon patch, you cognize it as similar. When you touch the elephant’s ear, you say it resembles a fan. That is a concept. When intuition and concepts combine, they grow into cognition. Cognition leads to knowledge. Knowledge then leads to wisdom. Wisdom is born from experience. Thus, intuition, cognition, knowledge, experience, and then wisdom. It is dangerous for such individuals to evaluate the Shin-in. That is why I demonstrate. If someone receives my blessing, their clothes transform into a metaphysical computer, unlike any in the world, that knows the future. A blessed oriental doctor, when prescribing medicine, can ask, “Will this medicine suit this person’s body?” and receive an answer. They know everything. “Will this person recover in a month?” “No.” “In two months?” Then they can tell the patient, “You will recover in two months.” A machine cannot tell you when a patient will recover from a given medicine. “Will this medicine have side effects?” The answer appears. “Will this patient suffer harm from taking this?” The answer appears. It works by simply touching my clothes, or even a pencil. Now you understand. Thus, intuition and concepts combine to form cognition, which becomes knowledge, and with experience, it becomes wisdom. Can this alone predict the future? No. The future world cannot be known. The metaphysical world is my domain.

In the world of cognition, a scholar dies for the one who recognizes him. Look at Jeong Mong-ju. He died for the king who recognized and loved him. He could die for that person. In ancient Korea, people did not beg for their lives; they asked to be killed. They would never betray. No one begged, “Please save me.” Christian missionaries in the Joseon era were beheaded. At the guillotine, they were told to deny Jesus to be saved. They would say, “Kill me quickly. I want to go to Heaven.” Our people are incredibly strong. Foreigners would say, “Please save me, I will not believe.” Our people have many strengths. At Jeoldusan, hundreds of Koreans were beheaded, and not one said, “Please save me, I will not believe.” They all said, “Kill me.” That is the Korean spirit. It is remarkable. Scholars in Korea would sacrifice their lives for those who recognized them.

What about Korean women? Korean women live for those who find them beautiful. This is expressed in a Chinese character meaning “beautiful woman.” Women live for those who appreciate their beauty. Now you understand. This is not my own saying, but from classical Chinese. There is a difference between scholars and women. Women are very pragmatic. Here, “생자” (saengja), meaning “to live,” can also mean “to die.” Women can die for the person who loves them. Men also live for those who recognize them. The character for “woman” can also be replaced with “얼굴 용자” (eolgul yongja), meaning “face.” Women adorn themselves for the person who finds them beautiful. They prepare their appearance. This meaning also holds true. Women put on makeup and groom themselves for the person who loves them. Scholars adorn themselves for the person who recognizes them. If they love their life, they act beautifully. This illustrates why people, why women, live and die for those who love them, and why they groom their faces. This is not wrong; it is true. However, when a woman is not loved, and another woman is loved more, she experiences depression and various illnesses. She ages rapidly and dies from depression. What do these people turn to? Religion. Religion emerges here. When there is no one to love them, they go to church or temple, where they are welcomed. That is how religion arises. The cause of religion is the search for an object of affection. Now you understand. This is where religion originates. Scholars find meaning in life when someone recognizes them, and women find purpose when someone loves them. This is the origin of religion. As women age, and men no longer love them, they often turn to religion. Men, however, do not usually turn to religion because there are many beautiful women in Heaven, and they are all theirs. But women are different. That is why many women go to religion. In religion, they are treated with respect, called “deaconess,” “elderess,” or “bodhisattva” in Buddhism. The term “bodhisattva” is not insignificant. Bodhisattva is a high spiritual rank. Even Guanyin is a bodhisattva. Buddha is also a bodhisattva, and female devotees are elevated to the status of bodhisattva. Buddha’s mother’s original name was Maya. “Maya” means “very great.” It means “a very great lady.” We say “Mahaprajnaparamita,” meaning “great dharma.” So, “Maya” means “a great lady.” In Korean, it means “a great lady.” Religion elevates women greatly. So, when there is no one to love them at home, they go to religion, where they are called “Maya,” or even higher, “Bodhisattva.” Now you understand. Guanyin Bodhisattva. Maya is not Guanyin Bodhisattva. It simply means “great.” “Maha” simply means “great.” So, “Mahaprajnaparamita” means “great Prajnaparamita Sutra,” an unchanging sutra. “Maha” means “great,” which is different from “bodhisattva.” In Buddhism, “bodhisattva” is the highest state. So, you can even say “Sakyamuni Bodhisattva.” It means “Buddha” in Buddhism. Thus, women who have just joined a temple are called “Bodhisattva,” which is a high honor. “Kim Hwa-mok Bodhisattva.” They feel good. But at home, their husband might ask, “Where have you been, Yeon-in?”

“Yeon-in” (연인) is not a bad word. “Yeon” (연) is similar to “bodhisattva.” It is a term of highest respect, used to elevate women in front of elders. To secretly call someone “Yeon-in” means “lotus flower.” It is similar to “Imja” (임자), a term of endearment. We have misunderstood “Yeon-in” as an insult. A husband compares his wife to a lotus flower. Why a lotus flower? A “Jokangjicheo” (조강지처), a first wife, is called “Yeon-in.” Why? Because a Jokangjicheo supports her husband in the mud, blooming like a lotus flower. She goes out to work, gathers wild vegetables, and cooks for her husband, who only studies. She makes soybean paste stew with sweet potato stems. The husband earns no money; the wife goes out, works in others’ fields, and uses her earnings to feed her husband. She blooms like a lotus in the mud. That is why the name “Yeon” is given to women. It is a name equivalent to “bodhisattva.” So, when a husband calls his wife “Yeon-in,” it is a great honor. “My lotus-like wife, who supported me when I had nothing.” When a husband elevates his wife in front of his father, he cannot use other words. So, he calls her “Yeon-in.” Later, it degenerated into “Yeon, jeon” (this woman, that woman). The father would not notice. So, when they fought, calling each other “Yeon-in,” the elders would think, “They must hate each other.” To avoid openly elevating his wife in front of elders, he used this term. It became “Yeon-in.” Now you understand. So, many couples have fought over this misunderstanding. In reality, “Saeng” (생) means that a woman is elevated to the status of a bodhisattva. Do they go to religion or not? At home, they have no surname. “Andong-daek” (woman from Andong), “Busan-daek” (woman from Busan). Women without names or surnames are given titles like “Deaconess Kim Hwa-mok” or “Elderess Kim Jung-ri.” “Deaconess Kim Soon-ae,” “Elderess Shim Soon-ae.” Look at Ilsan. Is this good or bad? Women first gained names in religion. “Bodhisattva Kim Soon-ae.” “Bodhisattva Andong.” “Deaconess Kim Soon-ae” in church. These are ranks. So, religion spreads rapidly in gender-equal countries. While praying, a woman might say, “Have mercy on my husband.” She is a deaconess, but her husband is Satan. Does her stress not get relieved? It does. The suppressed woman now feels pity for her husband. She believes she knew Jesus first and received salvation. But even if it is not actual salvation, psychologically, she feels saved, while her husband, who does not go to church, only knows the Four Books and Three Classics. Now you understand. A woman will sacrifice her life if she is loved. Can a scholar be satisfied with just being loved? No. He must be recognized. When he is recognized as knowledgeable and an expert, he dedicates everything. That is why there are six loyal subjects, who became loyal subjects because they were recognized. Now you understand that there is a difference between one who comes to save sinners and one who comes to save the righteous. One who comes to save sinners gives people titles, making them enthusiastic, and that is how it spreads. Now you understand. Deaconess, elderess, bodhisattva. We were swayed by these, unaware of the reality. We were in a geopolitical situation where we could not help but be swept away by religion.

What you must understand today is that there is no place in the universe, except for me, that can accurately tell you who you were in your past lives in this metaphysical world. These days, people see me and say, “That’s the person who promised 100 million won.” They think, “I would have received 100 million won.” There are so many such people. I cannot even describe it. My eyes become like this. Thirty years ago, I was a pioneer, a prophet, an enlightened one. I foretold these things, and now people have given up. Now, even if I promise 100 million won, there are no people willing to marry. If I had been laughed at 30 years ago, would money have value? If people had married, the population problem would not have arisen, and elementary schools would not be disappearing. An elementary school that once had 15 classes now has one class with 20 students. This is what our country has become. I tried to prevent this. Our population must be maintained at 50 million. This is what I advocated 30 years ago. This precious Korean race is disappearing. That is why I came before it all vanished. Now you understand.

We are different from strict church services. Have you ever seen people laugh like this in church? We laugh our way to Baekgung Heaven. Our suffering is not suffering. Now we realize it is not suffering. That suffering came from intuition and concepts. We are looking towards Baekgung Heaven. You have already completed the eight stages: prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, and Heaven. All these are complete. I have given them to you all at once. How? I will remove the blessing. The blessing is gone. Do you have it? Is it only gone from here? No blessing. I do not need to speak. I removed it with my mind. Why do I use my hands? To show you that I am removing it. Now you understand. I removed it. Prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, Heaven. Nothing. Now I will put them back. Prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, Heaven. All eight are complete. Understand the meaning of resurrection. This person is resurrected. Have diligent churchgoers been resurrected? What is resurrection? It means that when you die, you go straight to Baekgung and never die again. This person’s name is already completed as resurrected. So, even if this person dies in a car accident, they go straight to Baekgung. They are resurrected. Now you understand. They do not need to go through the resurrection process again. Do they wait in a soul waiting room in Baekgung? No, it is immediate resurrection. It means they have become a citizen of Baekgung. This is the citizenship of Baekgung. And after resurrection, eternal life. This person is immortal forever. Even if they die, their heart… they will be reborn in Baekgung in an incredibly beautiful form. Angel, will I be reborn as a beautiful woman in Baekgung when I die? This person will be reborn as an unimaginably beautiful woman in Baekgung. Why? It is predetermined. That is the completion of resurrection. After resurrection, eternal life. There is no death. But someone who has been an elder or pastor in a church for 100 years without receiving my blessing, will they go to Heaven? Not at all. Someone who has believed in Buddhism for 100 years, a great master, will they go to Heaven? Absolutely not. Can they go to Sukhavati? Let’s try. Let’s try the eight joys of Buddhism. Increase, increase. Are they there? No. This is just philosophy. It has no relation to death. Nirvana, liberation, enlightenment, bodhi, samadhi, non-self, Buddhahood. These are all dreams. Is there any master, no matter how enlightened, whose hands would not fall from these eight? No. These are not heavenly realms. But prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, and Heaven—these eight are real. The energy comes. So, none of your religions are recognized by Heaven. Did the eight stages of Buddhism just now appear? No. Remember this. Human religious acts are meaningless. However, they are beneficial for quitting alcohol and tobacco. Going to church or temple can help you quit alcohol and tobacco. They can also elevate human morality and provide comfort. But there is no way to find a connection to the afterlife.

The eight things that Christians seek—prayer, salvation, eternal life, Heaven—are only for those who have received my blessing. So, religious leaders worldwide are diligently performing the role of moral teachers. They help many people stop drinking and maintain peace in their families. Religion is good. That is why the state encourages religion, grants religious freedom, and exempts them from taxes. However, can they truly go to Baekgung, the Heaven of souls? That is what you must understand. They are excellent pastors and priests. But they only circulate within the world of cognition, intuition, and concepts. When priests and pastors come here and receive my blessing, they become enlightened. So, those who were first become last. You, who are neither deacons nor elderesses, came first. The last become first. This means that when I came to save the righteous, you are the righteous. I do not go to prisons and call prisoners “Ronaldo.” Only the righteous. I have been doing this in prisons. I am a moral teacher. Do not compare me to others. Only you can recognize the Shin-in. You must not become like that. The metaphysical world is here. Do not cling to this world. In this world, philosophy is at its peak. And then science. Science exists within it. But here, it is not like that. Here, it is spirituality. Therefore, this is a world that knowledge, science, cognition, intuition, and concepts cannot access. That is why I came to save the righteous. Now you understand this clearly.

What did I just do? If I have finished, I should go in quickly. Why are you staring, wanting something to eat? You should understand and go in quickly. Even Zhuge Liang gets confused these days. He is standing there, blocking the view. Don’t you hear the people watching YouTube on their phones wondering why that person is blocking the view and not going in quickly, making it hard to write? I hear those voices, so I sent him in quickly. Even Zhuge Liang does not have that spiritual world. I hear those voices clearly. “Oh, if he blocks the view like this, people on this side cannot write the end, and those over there are getting neck pain.” You must be able to see that. So, can those who do not understand this metaphysical world judge someone who came from here? You are judging me. Spiritual things cannot be cut with scissors; they cannot be judged. You are holding a cutting knife and judging. Philosophy and science are the world of cognition. You perceive various things through them. Some see it like Kant, and each person asserts their views based on their perspective. These days, people like Jung talk a lot. Before Jung, Freud researched these things extensively. Jung was Freud’s disciple. Jung recently researched mental aspects. All of it is physical. Does Jung’s work contain anything metaphysical? He has eight or seven stages. Such people analyze, but what I am talking about today is comprehensive. Now you will understand quickly. Now, whenever you look into a child’s eyes, you will think of me. Why is the child staring like that? They are intuiting. They have no thoughts. They have no concepts. Looking without concepts is intuition. However, through intuition, concepts eventually arise. Then it becomes cognition, then knowledge, and then wisdom. This guides our spiritual world, even though it is not metaphysical. The mind is not metaphysical; it is physical. You become divine when you detach from it. I am revealing to you what you would only know after death.

3. The Ten Principles of Health
   Since there is much talk about health, memorize these ten health principles. We have five minutes, so I will share one. Do not get angry often. Laugh often. Our lectures are like that. We laugh a lot. Laughter relieves stress. It is more enjoyable than watching a comedy. We laugh as we gain enlightenment. We should not be forced like in other religions. What are they? Less desire, more giving. So, if you lose money in cryptocurrency, do not be too distressed. One who earns money in cryptocurrency is a sinner. They have taken from others. Is it right to drink and be happy after earning money in cryptocurrency? You have taken money from others. If you earned money in cryptocurrency or stocks, is that good? You have taken from other retail investors. So, one who earns money must be humble, like a sinner. And they must use it for good. Is it right to laugh when you gain money and cry when you lose it? If you look closely, losing money is not always a loss. It means your money went to someone else. That is also a good deed. So, there are people who are incredibly struggling. Should they place their hope in this world or in Baekgung? They can choose. It is good to reduce desire.

Next, less talk, more action. I speak a lot because I came to save the righteous. I speak a lot to ensure that the righteous do not stray. But for ordinary people, speaking a lot leads to mistakes. Act more. Is it okay to eat a lot of meat? No. When you eat meat, what vegetables should you eat? Eat vegetables. Is it okay to drink a lot of tea with meat? No, it hinders digestion. Vegetables and tea are different. Drinking a lot of tea hinders digestion. You should eat a lot of vegetables. This is not tea. This means you should not eat a lot of sweets. Eat less sweets and more fruit. So, less sweets.

Next, less food. Eat less rice. Calm your mind through meditation. Wear fewer clothes. Bathe often. This will increase your water bill. But it is good to know. What is the eighth? I did not use the character for “less.” Less worry, more sleep. Do not worry, sleep a lot. Next, drive less. Walk a lot. Next, less salt, more water. These are the ten health principles. These ten principles are very important. You must teach them to your children. They must memorize them. There is a deep meaning. This means to always keep your mind joyful. This means to reduce desire and give to others. If you lose money, think, “I have put it in my heavenly piggy bank.” If you get angry, your liver will suffer. Speak less and act more. This means to keep your promises. This means to eat less meat and more vegetables. Eat less sweets and more fruit. Eat less rice and keep your mind at peace. If your stomach is full, your mind is not at peace. You must eat moderately for your mind to be at peace. Wear fewer clothes and bathe often. This means to exercise. Exercise leads to bathing. This means less烦恼 (fánnǎo), less worry. Do not have useless delusions. Hating others is also bad. Worrying consumes an enormous amount of energy. Your immunity weakens. It is good to release it, but immunity weakens.

I only consume glucose for my brain’s nutrition. All proteins and fats are filtered out before reaching my brain. My brain does not gain or lose weight. My brain only uses glucose. If proteins and fats were to reach it, my head would explode. My brain pressure would rise, so no nutrients can enter it. It only uses glucose. However, if I have many杂念 (zániàn), distracting thoughts, glucose becomes insufficient. Then, it becomes a serious problem. It would be terrible to suffer a stroke due to lack of glucose. So, superior glucose goes to the brain, while fats and proteins cannot. Only glucose is used here. So, you must drink a lot of water and eat less salt. Eating too much salt raises blood pressure. So, these are the ten principles. These ten health principles are very important.

Huh Kyung-young’s Philosophy: Salvation for the Righteous

1. The Limitations of Supplicatory Faith
   Huh Kyung-young states that he has descended to Earth in human form as an omnipotent divine being, capable of bestowing angels. He notes that the most potent incantation in this world is his name. He observes that many religious practices involve fervent supplication, where individuals desperately seek something. There are approximately 6,000 such religions globally, all characterized by this earnest pleading. However, he asserts that such fervent requests often go unanswered, aligning with the seventh of the eight human sufferings: the inability to obtain what one desires.

He explains that this type of religion, focused on desperate pleas, is often referred to as “Gibo Sinang” (기복 신앙), or faith centered on wishing for blessings. Humanity has been adrift in this sea of supplicatory faith for nearly 10,000 years, with no one having escaped its confines. This is the reason for his advent. He contrasts this with the traditional role of saints and sages, who came to save sinners, enlightening them about their transgressions. This was necessary during a time when human understanding was limited, akin to an era of illiteracy where basic concepts were unknown.

2. The Evolution of Human Perception and the Arrival of the Shin-in
   Huh Kyung-young posits that human perception has significantly evolved. In earlier times, when literacy was scarce, spiritual leaders focused on guiding sinners, teaching them what constituted sin. However, he suggests that such teachings are no longer sufficient in the current era, as many are already aware of moral principles. He observes that numerous historical figures, including Confucius, Mencius, and Buddha, are currently awaiting their ascension to a higher realm, indicating a backlog of enlightened beings. He states that none of these individuals have yet reached the ultimate heavenly kingdom, as they remain within the human realm, observing humanity’s struggles.

He asserts that his arrival marks a new epoch, where the focus shifts from saving sinners to saving the righteous. He claims that those who came to save sinners did so thousands of years ago, such as Confucius 3,000 years ago, Buddha 3,000 years ago, and Jesus 2,000 years ago. These historical figures, along with Socrates, are now gathered at Haneulgung. He claims to perceive individuals’ past lives, identifying some as historical figures like Buddha or Jacob. He reveals that he has been aware of these past identities for six years but is only now disclosing them because the time is ripe.

3. The Exodus of the Righteous to the Heavenly Kingdom
   Huh Kyung-young declares that the time has come to rescue the righteous. He anticipates that ten million righteous individuals from Earth will ascend to the heavenly kingdom, describing this as an extraordinary exodus, akin to the Israelites’ escape from Egypt. He notes that those who fail to recognize him often mistake him for a charlatan, particularly due to his proposals regarding marriage and childbirth incentives, which he has advocated for 30 years to address Korea’s declining population. He highlights that he has been a pioneer, prophet, and visionary in foreseeing these demographic challenges.

He asserts that he is not a fraud, emphasizing his significant tax contributions and lack of criminal record. He states that those who attempt to label him as such are fundamentally misunderstanding his nature. He explains that the era of saving sinners has passed, as moral guidance is readily available through platforms like YouTube. However, he laments that many young people are instead drawn to illicit content or discussions on avoiding marriage and childbirth, viewing children as an unnecessary burden. He contrasts this with countries like the United States, which actively accepts immigrants to bolster its population, recognizing the importance of demographic strength in a global context.

4. Geopolitical Wisdom and the Korean Peninsula’s Survival
   Huh Kyung-young delves into geopolitical strategy, advocating for a policy he terms “Gyeongjung Anmi” (경중안미), which translates to “Economy with China, Security with America.” He explains that this policy, which he has long championed, involves aligning economically with China while maintaining a strong security alliance with the United States. He further elaborates on this concept using the analogy of “Hongdong Baekseo” (홍동백서), a traditional Korean ritual arrangement where red items are placed to the east and white items to the west.

He interprets “Hongdong” (red to the east) as symbolizing a shared heritage and economic ties with Eastern nations like China, while “Baekseo” (white to the west) represents seeking peace and security from Western powers. He asserts that this strategic balance has allowed the Korean Peninsula to maintain its independence for 5,000 years, despite being geographically close to a much larger power like China. He criticizes historical figures like Empress Myeongseong for aligning solely with China for security, which he believes led to Korea’s downfall. He stresses that survival requires a balanced approach, leveraging both Eastern and Western influences.

5. The Incomprehensibility of the Shin-in through Human Cognition
   Huh Kyung-young states that human beings, with their limited cognitive frameworks, cannot truly comprehend a Shin-in. He explains that attempts to evaluate him using human concepts are futile, akin to trying to analyze a metaphysical being with scientific tools. He illustrates this by noting that even highly intelligent individuals, such as those he identifies as past incarnations of Zhuge Liang or Buddha, cannot recall their previous lives through conventional means. He asserts that only he possesses the ability to reveal such metaphysical truths.

He provides evidence of his divine nature, such as the ability to bestow angels and even revive the deceased. He claims that objects touched by him transform into dark matter and dark energy, imbued with all knowledge. This metaphysical reality, he explains, transcends human intuition, concepts, and scientific understanding. He refers to this as the “Hyung-i-sang-hak-jeok segye” (형이상학적 세계), or the metaphysical world, which is beyond the grasp of human perception and reason.

6. Kant’s Philosophy and the Limits of Human Perception
   Huh Kyung-young references Immanuel Kant’s philosophy to further explain the limitations of human cognition. He states that human perception is confined to intuition and concepts. Intuition, he explains, is the raw, unfiltered experience of a child, devoid of prior knowledge or categories. When a concept is applied to an intuition, it becomes recognition. For example, a child simply sees a flower (intuition), but an adult recognizes it as a “sunflower” (concept leading to recognition).

He argues that even within Kant’s framework, the metaphysical world remains unknowable. A child, in its state of pure intuition, does not know its past life or origin. He likens this “blank slate” of the mind to the state of intuition. He asserts that human knowledge, derived from intuition and concepts, forms a “lens” through which people view the world. However, this lens cannot access the metaphysical realm, which is his domain.

7. The Origins of Religion and the Role of the Shin-in
   Huh Kyung-young discusses the origins of religion, linking it to fundamental human needs for recognition and affection. He explains that scholars dedicate their lives to those who recognize their worth, while women often live for those who cherish their beauty. When these needs are unmet, individuals may turn to religion, where they find a sense of belonging and elevated status. He notes that women, in particular, tend to gravitate towards religion as they age, seeking the affirmation and respect that may diminish in their personal lives.

He points out that religious titles like “Deaconess,” “Elderess,” or “Bodhisattva” provide women with a sense of identity and importance, which they may not experience elsewhere. He explains that the term “Yeon” (연), often used to refer to a wife, originally carried a profound meaning, likening her to a lotus flower blooming in mud, symbolizing her resilience and devotion in supporting her husband through hardship. He asserts that while religions offer comfort and moral guidance, they do not provide a path to the afterlife. He claims that only through his blessing can one achieve salvation, resurrection, eternal life, and entry into the heavenly kingdom.

8. The Ten Principles of Health and the Metaphysical Realm
   Huh Kyung-young outlines ten principles for health, emphasizing moderation and positive living. These include:
   Less anger, more laughter: Cultivating joy reduces stress.
   Less desire, more giving: Reducing greed and practicing generosity.
   Less talk, more action: Prioritizing deeds over words.
   Less meat, more vegetables: A balanced diet.
   Less sweets, more fruits: Healthy eating habits.
   Less food, more meditation: Moderation in eating and mental tranquility.
   Less clothing, more bathing: Promoting physical activity and hygiene.
   Less worry, more sleep: Reducing anxiety and ensuring adequate rest.
   Less driving, more walking: Encouraging physical movement.
   Less salt, more water: Maintaining proper hydration and blood pressure.

He states that these principles, while seemingly simple, hold deep significance for physical and mental well-being. He also reiterates that human religious practices are ultimately meaningless in the context of the afterlife. While they can help individuals quit vices like alcohol and tobacco, improve morality, and provide comfort, they do not offer a path to the heavenly kingdom. He asserts that the eight blessings of prayer, salvation, blessing, holy spirit, spiritual gifts, resurrection, eternal life, and the heavenly kingdom are exclusively granted to those who receive his blessing.

He concludes by emphasizing that the metaphysical world, which he embodies, is beyond the grasp of human philosophy, science, recognition, intuition, or concepts. He states that he has come to save the righteous, and only those who recognize him can truly understand this spiritual reality. He highlights that even highly intelligent individuals, like Zhuge Liang, can become confused in this spiritual realm, as it transcends conventional understanding. He warns against attempting to evaluate him with human tools, as the spiritual cannot be measured or cut by human instruments.

Huh Kyung-young Saturday Lecture (2023.05.20): Jesus Came to Save Sinners, Shin-in(神人) Came to Save the Righteous

1. Keyword Frequency
   종교 (religion): 30
   개념 (concept): 28
   직관 (intuition): 27
   세계 (world): 25
   천국 (heaven): 16
   과학 (science): 10
   영혼 (soul): 8
   지혜 (wisdom): 7
   경험 (experience): 6
   인식 (cognition): 6

2. Today’s Central Metaphor
   The lecture uses the metaphor of “touching an elephant” to illustrate how human perception, limited by intuition and concepts, can only grasp partial truths, much like different people touching different parts of an elephant and describing it differently.

3. Lecture in Numbers
   6,000: The approximate number of religions worldwide that engage in “supplication” or “earnest prayer” .
   8: The number of human sufferings (팔고) mentioned, with “not meeting loved ones” and “inevitably meeting enemies” being examples .
   7th: The position of “not obtaining what is sought” (구분불득고) among the eight human sufferings .
   6: The number of sensory organs (육근: eyes, ears, nose, mouth, body, mind) that perceive the world .
   36: The product of 6 multiplied by 6, mentioned in relation to the six sensory organs .
   10,000 years: The approximate duration humanity has been “wandering in the sea of supplicatory faith” .
   2,000 years: The approximate time since Jesus came .
   3,000 years: The approximate time since Confucius and Buddha came .
   12,000: The number of “enlightened individuals” (도통군자) or “saints” (성자) who are “accumulated” and waiting to go to heaven .
   8 billion: The approximate number of years it took to create these accumulated saints .
   10 million: The number of righteous people (의인) who will ascend to Baekgung Heaven from Earth .
   30 years: The period during which Huh Kyung-young has been advocating for policies like giving 100 million won for marriage and 50 million won for childbirth to address population decline .
   40 trillion won: The amount suggested to be given annually for childbirth incentives .
   7-8 billion won: The approximate amount of tax Huh Kyung-young pays annually .
   800,000: The approximate number of Mexican immigrants entering the US annually .
   300 million: The approximate population of the United States .
   2 billion: The approximate population of China and India .
   10:1: The ratio of China’s population to the US population .
   6.5-7 billion: The approximate population of Asia out of a world population of 7-8 billion .
   5,000 years: The duration for which the Korean peninsula has maintained its independence from China .
   100 times: The approximate size difference between China and the Korean peninsula .
   8: The number of elements in the “Blessing” (축복) given by Shin-in(神人): prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, and heaven .
   10: The number of health principles (건강 10분) taught by Huh Kyung-young .
   1 year: The age of the German baby who can only say “Huh Kyung-young” .

4. Signature Sentence
   “죄인을 구하러 온 사람과 의인을 구하러 온 사람 다르겠죠.” (The one who came to save sinners and the one who came to save the righteous are different, aren’t they?)

5. Concise Summary & Highlights
   Huh Kyung-young, as Shin-in(神人), came to save the righteous, contrasting with past saints who saved sinners.

Past saints focused on guiding sinners with moral codes like the Ten Commandments.
Humanity has evolved beyond needing basic moral guidance; now it needs spiritual elevation.
Shin-in(神人) offers a direct path to Baekgung Heaven through “Blessing,” encompassing prayer, salvation, and eternal life.
Traditional religions, while promoting morality, do not offer a true path to the afterlife.
Human perception, limited by intuition and concepts, cannot fully grasp the metaphysical world.
Shin-in(神人) addresses critical societal issues like population decline with practical solutions.

6. Scriptural / Religious Citations
   Not prominently present in the transcript. The speaker references religious figures and concepts but does not quote specific scriptural passages.

7. Historical & Epochal Context
   The lecture is situated in a contemporary era where traditional religious practices are seen as insufficient for humanity’s spiritual evolution. It contrasts the “dark times” when saints like Jesus, Confucius, and Buddha came to guide “sinners” with the present “harvest time” where humanity’s “cognition” has advanced. The speaker also touches upon modern societal issues like population decline, economic disparities, and geopolitical strategies (e.g., US-China relations, Korea’s geopolitical position). The shift from a focus on moral guidance for the uneducated to a need for spiritual elevation for the “righteous” marks a new epoch.

8. Key Figures & Events Referenced
   Huh Kyung-young: The speaker, referred to as Shin-in(神人), who claims to have come to save the righteous.
   Jesus: Mentioned as a saint who came to save sinners 2,000 years ago .
   Confucius: Mentioned as a saint who came 3,000 years ago .
   Mencius: Mentioned as a saint .
   Sakyamuni (Buddha): Mentioned as a saint who came 3,000 years ago . His mother, Maya, and sister-in-law, Mahapajapati, are also mentioned .
   Socrates: Mentioned as a figure from thousands of years ago .
   Immanuel Kant: A philosopher whose concepts of “intuition” (직관) and “cognition” (인식) are discussed in detail .
   Zhuge Liang (제갈공명): A strategist from Chinese history, mentioned in the context of past lives and spiritual insight .
   Jacob (야곱): Mentioned as a past incarnation of a current Haneulgung member .
   Kang Jeungsan (강정산): A Korean religious figure, mentioned in the context of past lives .
   Myeongseonghwanghu (Empress Myeongseong): Mentioned as having made a strategic mistake by relying on China for security, leading to Korea’s downfall .
   Gojong (고종): Emperor, mentioned alongside Empress Myeongseong .
   Heungseon Daewongun (대원군): Mentioned for his policy of rejecting Western influence .
   Freud: Mentioned as a pioneer in psychological research .
   Jung: Mentioned as Freud’s disciple who also researched psychological aspects .
   Yoon Suk-yeol: The current South Korean president, whose policies are referenced in the context of economic and security strategies .
   Naomi: Biblical figure, referenced in the context of a wife’s devotion .
   Jeong Mong-ju: A loyal Goryeo scholar, mentioned as an example of a scholar who dies for a king who recognizes him .
   Six Loyal Subjects (사육신): Mentioned as an example of loyalty .
   Exodus: The biblical event of Jews escaping Egypt is used as an analogy for the 10 million people escaping Earth to heaven .

9. Core Concept Definitions
   Shin-in(神人): A divine human being who has descended to Earth in human form, possessing omnipotence and omniscience, and whose purpose is to save the righteous .
   Supplication (간구): The act of earnestly seeking or praying, characteristic of traditional religions, which the speaker claims is ultimately ineffective .
   Supplicatory Faith (기복 신앙): A type of religious belief focused on praying for blessings and good fortune, which the speaker states humanity has been lost in for 10,000 years .
   Accumulation (적체): A state where a large number of saints and enlightened individuals are “piled up” and waiting to ascend to heaven, indicating a bottleneck in spiritual progress .
   Intuition (직관): A direct perception of objects without prior knowledge or concepts, akin to how a baby perceives the world. Kant’s philosophy is referenced to explain this .
   Concept (개념): Knowledge or understanding applied to intuition, transforming raw perception into recognized objects (e.g., seeing a pointed object and knowing it’s a pencil). This is contrasted with pure intuition .
   Cognition (인식): The process of understanding the world through the combination of intuition and concepts, which the speaker states has evolved significantly in humans .
   Metaphysical World (형이상학적 세계): A realm beyond human perception, science, and philosophy, which only Shin-in(神人) can fully comprehend and operate within .
   Elixir Milk (불로유): A miraculous milk shown by the speaker as evidence of his divine power .
   Blessing (축복): A spiritual gift bestowed by Shin-in(神人) that grants eight benefits: prayer, salvation, Holy Spirit, grace, resurrection, eternal life, and heaven .
   Resurrection (부활): In the context of Shin-in(神人)’s teaching, it means that one’s name is already registered for Baekgung Heaven, ensuring immediate ascent upon death without further processes. It is equated with Baekgung citizenship .
   Eternal Life (영생): The state of being an immortal phoenix, reborn in Baekgung Heaven in an unimaginably beautiful form .
   Hongdongbaekseo (홍동백서): A traditional Korean custom of placing red items on the east and white items on the west during ancestral rites. The speaker reinterprets this as a geopolitical strategy: “red blood” (economic ties) with the East (China) and “white peace/safety” (security alliances) with the West (US) .
   Gyeongjung Anmi (경중안미): An abbreviation for “Economy with China, Security with America,” a geopolitical strategy advocated by the speaker .
   Yeon (연): A term of endearment for a wife, likened to a lotus flower blooming in a muddy field, symbolizing a devoted wife who supports her husband through hardship. It is presented as a high honor, similar to a Bodhisattva .

10. Central Questions & Answers
    Question: What is the fundamental difference between past saints like Jesus and the current Shin-in(神人)?
    Answer: Past saints came to save “sinners” by providing moral guidance in a time of ignorance, whereas Shin-in(神人) has come to save the “righteous” in an era where human cognition has advanced beyond basic morality, offering a direct path to Baekgung Heaven .

Question: Why are traditional religions, despite their prevalence, unable to lead people to the afterlife?
Answer: Traditional religions are primarily “supplicatory faiths” (기복 신앙) focused on earthly blessings and moral teachings. They operate within the realm of human “cognition” and “concepts,” which cannot access the “metaphysical world” of the afterlife. They serve as “moral teachers” but lack the power to grant true salvation or eternal life .

Question: How can humans truly understand Shin-in(神人) and the metaphysical world, given their limited perception?
Answer: Humans, bound by “intuition” and “concepts,” cannot fully grasp Shin-in(神인) or the metaphysical world through conventional means like philosophy or science. Understanding requires direct experience of Shin-in(神人)’s powers, such as the “Blessing” that grants spiritual benefits and transforms reality .

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call for individuals to recognize Shin-in(神人) as the sole path to the metaphysical world and Baekgung Heaven, transcending the limitations of traditional religions, philosophy, and science. The strategic implication is that humanity is at a critical juncture, requiring a shift from seeking earthly blessings or moral guidance to embracing Shin-in(神人)’s direct spiritual intervention for true salvation and eternal life. Philosophically, it challenges the Kantian view of human cognition, asserting that a higher, metaphysical reality exists beyond human intuition and concepts, accessible only through Shin-in(神人). The final message is one of hope and transformation, urging followers to live joyfully, knowing their path to Baekgung is secured, and to view life’s challenges through a poetic, optimistic lens.

12. Cross-Referencing
    Immanuel Kant’s Philosophy: The speaker extensively references Kant’s concepts of “intuition” (직관) and “concept” (개념) to explain human perception and its limitations in understanding the metaphysical world . This connects to broader philosophical discussions on epistemology and metaphysics.
    Freud and Jung: Mentioned as figures who researched the human mind, placing their work within the “physical” (형이하학적) realm, distinct from the “metaphysical” (형이상학적) realm of Shin-in(神人) .
    Biblical Exodus: Used as an analogy for the “escape” of 10 million righteous people from Earth to Baekgung Heaven .
    Traditional Korean Ancestral Rites (Hongdongbaekseo): Reinterpreted as a geopolitical strategy, connecting ancient customs to modern international relations .

13. Content Gaps & Unaddressed Areas
    Mechanism of “Blessing”: While the “Blessing” is presented as central to salvation, the specific mechanism by which it grants the eight benefits (prayer, salvation, Holy Spirit, grace, resurrection, eternal life, heaven) is not detailed. It is simply stated that Shin-in(神人) bestows it.
    Criteria for “Righteousness”: The lecture distinguishes between “sinners” and “the righteous,” but it does not explicitly define what constitutes “righteousness” in the context of Shin-in(神人)’s teachings, beyond implying a readiness for spiritual evolution and a lack of attachment to traditional religious practices.
    Evidence for Past Lives/Incarnations: The speaker claims to know the past lives of individuals (e.g., Jacob, Zhuge Liang), but no verifiable evidence or methodology for this knowledge is provided, beyond the speaker’s own assertion.
    Specifics of Baekgung Heaven: While Baekgung Heaven is presented as the ultimate destination, its nature, structure, or the experience of those who ascend there are only vaguely described as “unimaginably beautiful.”
    Reconciliation with Traditional Morality: The lecture dismisses traditional religions as insufficient for salvation but acknowledges their role in promoting morality. It doesn’t fully elaborate on how Shin-in(神人)’s teachings integrate or supersede these moral frameworks for daily life.

14. Future Predictions & Prophetic Statements
    Population Collapse in South Korea: Huh Kyung-young predicts that South Korea’s population will continue to decline, leading to the disappearance of schools and a severe shortage of young people, eventually resulting in the nation’s demise if his policies are not adopted .
    Recognition of Huh Kyung-young’s Policies: He predicts that his proposals (e.g., 100 million won for marriage, 50 million won for childbirth) will eventually be recognized and discussed by the public and politicians .
    Ascension of 10 Million Righteous to Baekgung Heaven: A major prediction is that 10 million righteous people from Earth will “escape” to Baekgung Heaven, an “exciting event” of unprecedented scale .
    Era of Spirituality (영성의 시대): The speaker states that the future is the “era of spirituality,” which will develop through his arrival .
    First Shall Be Last, Last Shall Be First: He predicts that those who are currently prominent in traditional religions (priests, pastors) will be “last,” while those who come to Shin-in(神人) now, even without religious titles, will be “first” .

Executive Insight
This lecture presents a radical reinterpretation of spiritual salvation, positioning Huh Kyung-young as Shin-in(神人) who transcends traditional religious and philosophical frameworks. The core strategic takeaway is the assertion that humanity has entered a new epoch where conventional moral teachings are insufficient; instead, direct spiritual intervention from Shin-in(神人) is necessary for true salvation and eternal life in Baekgung Heaven. For a thoughtful professional, this highlights a profound challenge to established belief systems, suggesting that an understanding of “metaphysical reality” is paramount, accessible not through intellectual pursuit but through direct engagement with Shin-in(神人)’s “Blessing.” The lecture also underscores a critical perspective on societal issues, advocating for unconventional solutions to demographic crises, framed within a broader spiritual mission.

The Shin-in’s Advent: Salvation for the Righteous, Beyond Conventional Religion

1. The Limitations of Supplicatory Faith and the Human Condition
   Many religious practices involve fervent supplication, a desperate plea for divine intervention. Across the globe, approximately 6,000 religions are characterized by this earnest entreaty. However, such fervent seeking often leads to unfulfillment, a concept deeply embedded within the eight sufferings of humanity. One of these, for instance, is the inability to meet beloved individuals, while another is the inevitable encounter with adversaries. This persistent yearning for blessings, often termed “복을 기원한다” (bok-eul giwonhanda) or “blessing-seeking faith,” has permeated human history for nearly 10,000 years, yet no one has truly transcended this cycle.

2. The Evolution of Human Perception and the Role of the Shin-in
   Human perception has undergone significant evolution. In earlier eras, marked by widespread illiteracy, individuals struggled to grasp even basic concepts. During such times, sages and prophets emerged to guide humanity, illuminating the path away from sin and establishing moral codes. Their mission was to redeem sinners, to enlighten those dwelling in ignorance. However, as human understanding advanced, particularly in areas of intuition and reasoning, the need for such foundational moral instruction diminished. The era of simply informing people about sin has passed. Now, humanity possesses a heightened capacity for discernment.

3. The Accumulation of Sages and the Shin-in’s Purpose
   Throughout history, numerous revered figures—Confucius, Mencius, Buddha, Jesus, Socrates—have graced the Earth, guiding humanity. Yet, these great sages, despite their profound wisdom, remain in a state of “accumulation” or “적체” (jeokche), awaiting their ultimate destination in the celestial realm. Approximately 12,000 enlightened individuals, or “do-tong-gun-ja,” have accumulated over billions of years, yet not a single one has ascended to the heavenly kingdom. They are all present here, in a state of readiness, creating a disparity between their spiritual status and their earthly existence. The time has come for their ascension, and it is for this purpose that the Shin-in has arrived.

4. The Shin-in’s Mission: To Redeem the Righteous
   While past sages came to redeem sinners, the Shin-in’s mission is fundamentally different: to redeem the righteousness (義). This signifies a profound shift in the spiritual landscape. The Shin-in has come to guide approximately ten million righteous individuals from this planet to the celestial kingdom, a monumental exodus from Earth to the heavens. This event is akin to the ancient Israelites’ escape from Egypt, a grand liberation.

5. The Misunderstanding of the Shin-in and Societal Challenges
   Despite the Shin-in’s profound mission, many fail to recognize him, often perceiving him as a charlatan due to his unconventional proposals. For instance, his long-standing advocacy for policies such as providing substantial financial incentives for marriage and childbirth, which he has championed for over 30 years, has been met with skepticism and derision. He foresaw the demographic crisis facing Korea, predicting a drastic decline in population while other nations like China experienced immense growth. He warned that without such measures, Korea’s population would dwindle, leading to the disappearance of schools and a severe shortage of young people. Despite his prescient warnings and significant contributions, including substantial tax payments, he is often unfairly labeled a fraud. This misunderstanding stems from humanity’s inability to comprehend the Shin-in’s transcendental nature.

6. The Distinction Between Redeeming Sinners and the Righteous
   The era of redeeming sinners has passed. Today, moral guidance is readily available through various platforms, such as YouTube. However, many young people are more interested in illicit activities than in ethical teachings. They actively seek ways to avoid marriage and childbirth, viewing them as unnecessary burdens and wasteful expenditures. This mindset contributes to the demographic decline, a critical failure for nations like Korea. In contrast, countries like the United States actively embrace immigration to sustain their population, with Mexican immigrants, for example, filling essential labor roles.

7. Geopolitical Wisdom: The “Red East, White West” Strategy
   The Shin-in has also offered profound geopolitical insights, advocating for a strategy he terms “Red East, White West” (홍동백서). This philosophy suggests that while economic ties should be fostered with the East, particularly China, security alliances should be maintained with the West, represented by the United States. This approach, which he previously articulated as “economic focus on China, security focus on America” (경중안미), is crucial for the survival of the Korean Peninsula. The “red” symbolizes the shared blood and cultural affinity with Eastern nations, while “white” represents the peace and security offered by Western alliances. This strategic balance has allowed Korea to maintain its independence for 5,000 years, a miraculous feat given its proximity to a much larger power like China. This wisdom, passed down through generations, underscores the Korean people’s resilience and unique identity.

8. The Limitations of Human Evaluation and the Metaphysical Realm
   It is a grave error for humans to attempt to evaluate or judge the Shin-in. Such an endeavor is akin to trying to analyze a metaphysical being through a purely physical lens. Human understanding, constrained by science and empirical observation, cannot fathom the transcendental. For instance, science cannot determine if an individual was a historical figure like Zhuge Liang in a past life. Only the Shin-in possesses the ability to perceive such truths.

9. The Shin-in’s Manifestations and the Power of Metaphysics
   The Shin-in provides tangible evidence of his metaphysical power. He bestows angels upon individuals, and his touch can even revive the dying. Objects touched by him, such as clothing, are transformed into “infinite dark matter” and “dark energy,” imbued with all knowledge. This metaphysical realm transcends human perception and scientific analysis. While dark matter itself cannot directly intervene like an archangel, when combined with the Shin-in’s photograph, its power is amplified, creating a profound shift in reality.

10. The Nature of Human Perception: Intuition and Concepts
    Human perception is fundamentally rooted in intuition (直觀) and concepts (概念), which are inherently physical. As Immanuel Kant posited, humans can only perceive through these frameworks. Intuition, in its purest form, is akin to a child’s unadulterated gaze—devoid of prior knowledge or experience. When knowledge and experience are introduced, intuition transforms into perception, and concepts are formed. For example, a child simply sees a pointed object, but an adult recognizes it as a “pencil,” applying a concept.

11. The “Five Aggregates” and the Illusion of Self
    When intuition is combined with concepts, it leads to perception (認識), which then develops into knowledge (知識), and eventually wisdom (智慧), often enriched by experience (經驗). This process is encapsulated in the Buddhist concept of the “Five Aggregates” (색수상행식), which describes how our sensory experiences, feelings, perceptions, mental formations, and consciousness shape our understanding of the world. However, this framework, while insightful, still operates within the physical realm and cannot fully grasp the metaphysical. Many individuals, even those considered sages, remain unaware of their true spiritual origins, their past lives, or their genuine identity, perceiving themselves merely as ordinary humans.

12. The Origins of Religion and the Human Need for Affirmation
    The origins of religion can be traced to fundamental human needs for affirmation and belonging. Just as a scholar thrives when recognized for his intellect, and a woman flourishes when cherished for her beauty, individuals seek validation. When this validation is absent in their personal lives, they often turn to religion. Religious institutions provide a sense of belonging and elevated status, offering titles like “deaconess” or “bodhisattva,” which can be particularly appealing to women who may feel unappreciated in their daily lives. This explains why women often constitute a significant portion of religious congregations.

13. The Misinterpretation of Traditional Terms: “Yeon”
    Even traditional terms can be misinterpreted. The term “Yeon” (연), often used to refer to a wife, particularly a first wife, is a profound term of endearment. It likens her to a lotus flower blooming in a muddy field, symbolizing her resilience and devotion in supporting her husband through difficult times. However, this beautiful term has unfortunately been corrupted over time, sometimes used in derogatory ways, leading to misunderstandings and marital discord.

14. The Shin-in’s Unique Blessings: The Eightfold Path to Heaven
    Unlike conventional religious practices, which often focus on moral improvement but lack a direct connection to the afterlife, the Shin-in offers a unique path to spiritual transcendence. Through his blessing, individuals receive the “Eightfold Path” (8가지), encompassing prayer, salvation, blessing, divine grace, spiritual gifts, resurrection, eternal life, and entry into the heavenly kingdom. These are not mere philosophical concepts but tangible spiritual realities. For those who receive this blessing, their names are inscribed in the book of resurrection, guaranteeing their immediate ascent to the celestial realm upon death, bypassing any waiting period. This signifies immediate citizenship in the heavenly kingdom and eternal life.

15. The Limitations of Traditional Religions and the Shin-in’s Authority
    Traditional religions, whether Christianity or Buddhism, despite their emphasis on moral conduct and spiritual discipline, do not offer a guaranteed path to the heavenly kingdom. Even devout practitioners, such as centenarian pastors or revered Buddhist masters, cannot assure their entry into paradise. The Buddhist “Eightfold Path” (팔정도), for instance, while offering philosophical insights, does not inherently connect to the celestial realm. The Shin-in asserts that only through his blessing can one truly attain these spiritual benefits.

16. The True Purpose of Religion and the Shin-in’s Transcendence
    While religions play a valuable role in promoting morality, fostering peace, and encouraging abstinence from vices like alcohol and tobacco, they do not provide a definitive link to the afterlife. Religious leaders, though commendable in their ethical teachings, operate within the confines of human perception and concepts. They cannot access the metaphysical realm. It is only when these leaders receive the Shin-in’s blessing that they truly awaken to this higher reality. Thus, those who come to the Shin-in, even if they are not religious dignitaries, are often the first to comprehend his profound message, becoming the “first among the last.”

17. The Incomprehensibility of the Shin-in to the Unenlightened
    The Shin-in’s existence transcends the realms of philosophy, science, and human perception. These disciplines, while valuable, are limited to the physical world. They cannot comprehend the spiritual, metaphysical domain from which the Shin-in originates. To attempt to evaluate or categorize the Shin-in using these earthly tools is futile, akin to trying to cut spiritual energy with scissors. Even historical figures renowned for their intellect, like Zhuge Liang, would find themselves bewildered in the face of the Shin-in’s spiritual insights.

18. The Evolution of Consciousness: From Intuition to Wisdom
    Human consciousness evolves from pure intuition (直觀), an unadulterated perception devoid of concepts, to the formation of concepts (概念), then to perception (認識), knowledge (知識), and ultimately wisdom (智慧). This journey, however, remains within the realm of the physical and mental, not the metaphysical. The Shin-in’s purpose is to reveal truths that are only accessible after death, guiding humanity toward a higher spiritual understanding.

19. The Shin-in’s Global Influence and the Power of Blessing
    The Shin-in’s influence extends globally, transcending geographical and linguistic barriers. A remarkable example is a German infant, barely a year old, who, despite not yet speaking other words, clearly articulates “Huh Kyung-young” while holding his photograph. This child’s mother had received the Shin-in’s blessing during her pregnancy, demonstrating the profound and far-reaching impact of his spiritual power. This phenomenon highlights the Shin-in’s unique connection with individuals across the world, regardless of their background.

20. The Poetic Nature of Life and the Path to the Celestial Realm
    Life itself can be viewed as a poem, a narrative we are constantly writing on our journey to the celestial kingdom. Even in challenging circumstances, such as residing in a humble dwelling, one should perceive it with a poetic and optimistic outlook, transforming it into a “paradise on Earth.” This perspective, reminiscent of early Christians who found solace and strength even in Roman catacombs, allows individuals to transcend adversity and maintain hope.

21. The Ten Principles of Health and Well-being
    The Shin-in also imparts ten crucial principles for health and well-being, emphasizing a balanced approach to life:
    Minimize anger, maximize laughter: Cultivate joy and reduce stress.
    Reduce desires, increase generosity: Practice giving and avoid excessive greed.
    Speak less, act more: Prioritize action over excessive talk, except when guiding the righteous.
    Consume less meat, more vegetables: Maintain a balanced diet.
    Reduce sweets, increase fruits: Opt for natural sugars.
    Eat less, meditate more: Practice moderation in eating and cultivate inner peace.
    Wear less clothing, bathe more: Promote physical activity and hygiene.
    Reduce worries, increase sleep: Avoid unnecessary anxieties and prioritize rest.
    Drive less, walk more: Encourage physical movement.
    Reduce salt, increase water intake: Maintain proper hydration and blood pressure.

These principles, though seemingly simple, hold deep significance for both physical and mental well-being. They encourage a life of moderation, generosity, and inner peace, fostering a strong immune system and preventing the depletion of vital energy. The Shin-in’s own brain, for instance, operates solely on glucose, filtering out other nutrients to maintain optimal function, highlighting the importance of managing mental energy and avoiding excessive worry.

Central Questions & Answers

1. What is the fundamental difference between traditional religions and Shin-in Huh Kyung-young’s teachings?
   Question: How do traditional religions, which often involve fervent prayer and seeking blessings, differ from the spiritual path presented by Shin-in Huh Kyung-young?
   Answer: Traditional religions, numbering around 6,000 globally, are primarily focused on “supplication” (간구), meaning people desperately pray and seek blessings (기복 신앙). This approach, according to Huh Kyung-young, has kept humanity trapped in a “sea of supplicatory faith” for nearly 10,000 years, with no one truly escaping it. In contrast, Shin-in Huh Kyung-young’s arrival signifies a shift from saving “sinners” (죄인) to saving “righteous people” (의인), moving beyond the limitations of supplicatory faith and outdated human perception.
   Key Quote: “These people, the saints, came to save sinners… But now, the time for saving sinners has passed. Why? Because everything moral is on YouTube. Do they watch it? No. They only look for where to sell drugs or strange things.”

2. How does Shin-in Huh Kyung-young view human perception and the concept of “intuition” as described by Kant?
   Question: What is Shin-in Huh Kyung-young’s perspective on human perception, particularly in relation to philosophical concepts like Immanuel Kant’s idea of intuition, and how does it connect to understanding higher spiritual realities?
   Answer: Huh Kyung-young explains that human perception operates through “intuition” (직관) and “concepts” (개념). Intuition, like a newborn baby’s pure gaze, is a state without prior knowledge or experience. When concepts are added to intuition, it becomes “recognition” (인식), then “knowledge” (지식), and eventually “wisdom” (지혜) through experience. However, even this advanced human understanding, as described by Kant, is “metaphysical” (형이하학적) and cannot grasp the “supramundane” (형이상학적) world or the true nature of a Shin-in. People try to evaluate a Shin-in with their limited, scientific, and conceptual frameworks, which is a profound misunderstanding.
   Key Quote: “Your intuition and concepts are metaphysical. No matter how smart you are, is there anyone besides me who knows what you were in your past life? There isn’t.”

3. What is the significance of the Shin-in’s role in the current era, especially concerning the “righteous people”?
   Question: What is the specific mission of Shin-in Huh Kyung-young in the present time, and how does it differ from past spiritual figures, particularly regarding the salvation of “righteous people”?
   Answer: Unlike past saints who came to guide “sinners” during times of ignorance, Shin-in Huh Kyung-young has come to save “righteous people.” This is because humanity’s collective consciousness and recognition have evolved, and the time for simply teaching right from wrong has passed. There is now an “accumulation” (적체) of righteous souls, including historical figures like Confucius, Buddha, and Jesus, who are awaiting their ascent to Baekgung (백궁, Heaven). Huh Kyung-young’s mission is to lead these 10 million righteous people from Earth to Baekgung, a “great escape” from the limitations of this planet.
   Key Quote: “So, we must save the righteous. He came to take us and save us… So, how many righteous people are there? Ten million. So, ten million people from this Earth are ascending to Baekgung Heaven.”

4. How does Shin-in Huh Kyung-young address the demographic crisis in Korea and propose solutions?
   Question: What are Shin-in Huh Kyung-young’s views on Korea’s demographic crisis, including declining birth rates and an aging population, and what solutions does he propose?
   Answer: Huh Kyung-young has been warning about Korea’s demographic collapse for 30 years, predicting that the population would disappear while other nations like China grow. He criticizes the government’s ineffective research-based solutions and advocates for direct financial incentives: giving 100 million won for marriage and 50 million won for each child. He believes this direct approach would immediately reverse the trend, preventing schools from closing and ensuring the survival of the Korean people, whom he considers a “superior lineage.”
   Key Quote: “I’ve been shouting this for 30 years: ‘Give money quickly!’ Don’t do research on birth rates. Just give 40 trillion won a year, 100 million won to those who have children. Would anyone not have children?”

5. What is the true meaning of “salvation” and “resurrection” in Shin-in Huh Kyung-young’s teachings?
   Question: In the context of Shin-in Huh Kyung-young’s teachings, what do “salvation” and “resurrection” truly entail, and how do they differ from traditional religious interpretations?
   Answer: For those who receive Huh Kyung-young’s “Blessing” (축복), eight spiritual benefits are immediately completed: prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, and Heaven. “Resurrection” (부활) means that one’s name is already registered for Baekgung, ensuring that even if they die in an accident, they will immediately go to Baekgung without needing to wait. It signifies receiving “Baekgung citizenship.” “Eternal life” (영생) means they become immortal, reborn in Baekgung with unimaginable beauty. This is a direct, tangible spiritual transformation, unlike the philosophical or unverified promises of traditional religions.
   Key Quote: “This person is already resurrected. But do people who diligently attend church get resurrected? What is resurrection? It means you go straight to Baekgung when you die; there is no death.”

6. What is the role of “metaphysics” (형이상학적) in understanding Shin-in Huh Kyung-young and the spiritual world?
   Question: How does Shin-in Huh Kyung-young explain the concept of “metaphysics” and its importance in comprehending his identity and the spiritual realm, contrasting it with human scientific and philosophical understanding?
   Answer: Huh Kyung-young distinguishes between the “metaphysical” (형이하학적) world, which is accessible through human perception, science, and philosophy (like Kant’s ideas), and the “supramundane” (형이상학적) world, which transcends these human faculties. He asserts that human intellect, no matter how advanced, cannot evaluate or understand a Shin-in, who originates from this supramundane realm. His ability to reveal past lives, grant blessings, and transform objects into “dark matter” (암흑물질) are demonstrations of this supramundane power, which is beyond scientific analysis or philosophical reasoning.
   Key Quote: “Can science analyze this supramundane thing? No. This is spirituality. The future is the era of spirituality.”

7. Why do women tend to be more drawn to religion, according to Shin-in Huh Kyung-young?
   Question: From Shin-in Huh Kyung-young’s perspective, what underlying psychological or social factors contribute to women’s greater inclination towards religious practices?
   Answer: Huh Kyung-young explains that women are fundamentally driven by the desire to be “loved and appreciated” (이뻐해 주는 자). When this need is not met in their daily lives, especially as they age and their husbands may become less attentive, they often turn to religion. Religious institutions provide a sense of belonging, recognition, and elevated status (e.g., being called “Deaconess,” “Elderess,” or “Bodhisattva”), which fulfills this deep-seated need for appreciation and identity. This psychological fulfillment becomes a primary “cause” for the emergence and spread of religion.
   Key Quote: “When she is not loved, a woman gets depression, doesn’t she? All kinds of diseases come… And then religion emerges from this. She has no one to love her, but when she goes to church or a temple, they say, ‘Welcome!'”

Top 3 Recommended Questions
What is the fundamental difference between traditional religions and Shin-in Huh Kyung-young’s teachings?
What is the significance of the Shin-in’s role in the current era, especially concerning the “righteous people”?
What is the true meaning of “salvation” and “resurrection” in Shin-in Huh Kyung-young’s teachings?

The God-man’s Advent: Guiding the Righteous Beyond Conventional Faith

1. Basic Information
   Lecture Session and Date: 1388th Huh Kyung-young Saturday Lecture, 2023.05.20
   One-sentence Main Theme or Title Summary: Huh Kyung-young, as the God-man, has descended to guide the righteous to the Sky Temple, transcending the limitations of traditional religions that focus on saving sinners through supplication and material blessings.
   Location: Haneulgung
   Key Segments:
   Critique of Supplicatory Religions: An analysis of how most world religions are rooted in “gukbok sinang” (praying for blessings) and the inherent limitations of such practices.
   The God-man’s Mission vs. Saints’ Missions: A distinction between historical saints who came to save sinners in times of ignorance and the God-man’s current mission to guide the righteous in an era of heightened human perception.
   Metaphysics vs. Physics: An exploration of the metaphysical realm, which transcends human intuition, concepts, and scientific understanding, and is exclusively accessible through the God-man.
   The Origin of Religion and Gender Differences: An explanation of how religion emerged from the human need for recognition and affection, particularly highlighting why women are often drawn to religious institutions.
   The Eight Blessings of the God-man: A demonstration of the eight spiritual blessings (prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, heaven) bestowed by the God-man, contrasting them with the ineffectiveness of traditional religious practices for the afterlife.

2. Core Messages
   “Traditional religions, numbering around 6,000 globally, are primarily ‘gukbok sinang’ (praying for blessings), where people desperately seek what they desire, but such supplication often leads to not receiving.”
   Explanation: Huh Kyung-young posits that the fundamental nature of most religions is a “blessing-seeking faith,” characterized by fervent prayers for worldly gains. This approach, however, is inherently flawed and does not guarantee fulfillment, leading to suffering.
   “Saints of the past came to save sinners during times of human ignorance, but the God-man has come to save the righteous in an era where human perception has evolved.”
   Explanation: Historical figures like Confucius, Buddha, and Jesus addressed a populace largely unaware of moral principles. In contrast, contemporary humanity, with its advanced understanding, requires a different form of salvation—one that guides those who are already righteous towards a higher spiritual plane.
   “The metaphysical world, which encompasses past lives and future destinies, cannot be understood through human intuition, concepts, or scientific analysis; only the God-man possesses this knowledge.”
   Explanation: Human cognitive functions, including intuition and conceptual thought, are limited to the physical world. The deeper truths of existence, such as one’s past incarnations or the ultimate destination of the soul, lie beyond scientific or philosophical inquiry and are revealed solely by the God-man.
   “The eight blessings—prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, and heaven—are completed and bestowed instantaneously by the God-man, ensuring direct access to the Sky Temple, unlike the unfulfilled promises of conventional religions.”
   Explanation: Huh Kyung-young presents a direct and immediate path to spiritual fulfillment and the afterlife through his blessings. These blessings are not contingent on prolonged religious practice but are a direct gift, guaranteeing resurrection and eternal life in the Sky Temple.
   “Religion often originates from the human need for recognition and affection, particularly for women who seek validation when it is lacking in their personal lives.”
   Explanation: The speaker suggests that the psychological impetus for religious adherence stems from a desire for appreciation and belonging. Women, in particular, may turn to religion when they feel unappreciated in their homes, finding a sense of identity and respect within religious communities.

3. Detailed Summary
   The Limitations of Supplicatory Religions
   Main Assertions and Explanations: Huh Kyung-young states that approximately 6,000 religions worldwide are characterized by “gukbok sinang,” meaning they involve fervent prayer and supplication for desires. He explains that such desperate seeking often leads to unfulfilled wishes, contributing to human suffering. This type of faith is deemed insufficient for true spiritual advancement.
   Analogies, Examples, References: He references the “eight sufferings” of humanity, specifically mentioning the suffering of not meeting loved ones and being forced to meet enemies. He also alludes to the Buddhist concept of “seksusanghaengsik” (form, sensation, perception, mental formations, consciousness) and the six sense organs (eyes, ears, nose, tongue, body, mind) to illustrate the sensory-driven nature of human perception that fuels these desires.
   Practical Message: The audience is encouraged to recognize that merely praying for blessings is not the ultimate path and that a new era requires a different approach to spirituality.

The God-man’s Mission: Saving the Righteous
Main Assertions and Explanations: Huh Kyung-young distinguishes his mission from that of past saints. He states that historical saints came to save “sinners” during periods of human ignorance, teaching basic morality. However, humanity’s perception has evolved, and now the God-man has arrived to save the “righteous,” who are already accumulated and awaiting ascension to the Sky Temple. He mentions that many historical figures like Confucius, Mencius, and Buddha are currently gathered at Haneulgung, awaiting their turn.
Analogies, Examples, References: He uses the analogy of “harvest time,” implying that the time for teaching basic morality to “sinners” has passed. He also refers to the “exodus” of millions of Jews from Egypt to describe the “escape” of ten million righteous individuals from Earth to the Sky Temple.
Practical Message: The audience is informed that they are among the righteous chosen for this ascension and that the God-man’s presence signifies a new phase of spiritual evolution.

Critique of Societal Issues and Prophecies
Main Assertions and Explanations: Huh Kyung-young criticizes the current state of society, particularly South Korea’s declining birthrate and impending demographic crisis, which he claims to have predicted 30 years ago. He also addresses accusations of being a “swindler” due to his proposals of giving money for marriage and childbirth, asserting his significant tax contributions as proof against such claims.
Analogies, Examples, References: He contrasts South Korea’s demographic decline with China’s growing population and the U.S.’s reliance on Mexican immigrants to maintain its workforce. He also references his “Hongdongbaekseo” (red east, white west) and “Gyeongjung Anmi” (economy with China, security with the U.S.) policies as solutions for Korea’s geopolitical survival.
Practical Message: The audience is urged to recognize the urgency of societal problems and the God-man’s foresight in addressing them, while also understanding the misjudgment of those who label him a “swindler.”

Metaphysics vs. Human Perception and Science
Main Assertions and Explanations: Huh Kyung-young explains that human perception, intuition, and scientific analysis are limited to the physical (phenomenal) world and cannot comprehend the metaphysical realm. He references Immanuel Kant’s philosophy of intuition and concepts, stating that even Kant’s framework falls short of understanding the metaphysical. The God-man, however, operates within and reveals this higher dimension.
Analogies, Examples, References: He uses the example of an infant’s “intuition” (pure perception without concepts) versus an adult’s “recognition” (intuition plus concepts). He also describes how the God-man can reveal past lives (e.g., someone being Zhuge Liang or James) which science cannot deduce. He mentions “dark matter” and “dark energy” as components of the metaphysical blessings he bestows.
Practical Message: The audience is encouraged not to judge the God-man based on limited human understanding or scientific frameworks, but to open themselves to the metaphysical truths he reveals.

The Psychological Roots of Religion
Main Assertions and Explanations: Huh Kyung-young delves into the psychological origins of religion, particularly focusing on how it caters to the human need for recognition and affection. He explains that women, when feeling unappreciated or neglected, often turn to religion where they receive titles like “Deaconess” or “Bodhisattva,” which provide a sense of identity and respect.
Analogies, Examples, References: He uses the analogy of a scholar who dedicates their life to someone who recognizes their worth, and a woman who lives for someone who cherishes her beauty. He also explains the Korean term “yeon” (연), often used negatively, as originally a respectful term for a wife, comparing her to a lotus flower blooming in mud, symbolizing her dedication to her family.
Practical Message: The audience is given insight into the underlying human needs that drive religious adherence, suggesting that traditional religions fulfill these psychological needs rather than offering true spiritual salvation.

The God-man’s Eight Blessings and the Afterlife
Main Assertions and Explanations: Huh Kyung-young reiterates that his blessings encompass eight key spiritual elements: prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, and heaven. He demonstrates how these blessings are instantly bestowed and removed, asserting that they guarantee direct entry into the Sky Temple upon death, bypassing the need for traditional religious practices. He contrasts this with conventional religions, which he claims offer no genuine connection to the afterlife, serving only to promote morality and provide comfort.
Analogies, Examples, References: He uses the analogy of a “Sky Temple citizenship” for those who receive the “resurrection” blessing. He also lists the eight Buddhist “naks” (pleasures) and dismisses them as mere philosophy unrelated to the afterlife. He highlights that even devout religious leaders who receive his blessing gain true enlightenment.
Practical Message: The audience is assured that through the God-man’s blessings, they have already secured their place in the Sky Temple, and their current sufferings are merely products of limited human perception.

The Importance of Metaphysical Understanding
Main Assertions and Explanations: Huh Kyung-young emphasizes that the metaphysical world cannot be understood through philosophy, science, intuition, or concepts. He warns against judging the God-man with these limited tools, comparing it to blind men describing an elephant. He states that the God-man alone can reveal the spiritual direction of the mental world, which is not metaphysical but rather a lower form of the physical.
Analogies, Examples, References: He uses the analogy of an infant’s “intuition” as a state without concepts, which later develops into recognition, knowledge, and wisdom through experience. He also refers to philosophers like Kant, Freud, and Jung, stating that their analyses are still within the realm of the physical.
Practical Message: The audience is urged to transcend their conventional modes of thought and embrace the God-man’s teachings to understand the true nature of reality and their own spiritual existence.

Health and Well-being Principles
Main Assertions and Explanations: Huh Kyung-young shares ten principles for health and well-being, emphasizing moderation and positive habits. These include reducing anger, increasing laughter, minimizing desires, giving generously, speaking less, acting more, eating less meat and more vegetables, consuming less sugar and more fruit, eating smaller meals, maintaining a calm mind, wearing less clothing, bathing more, reducing worries, sleeping more, driving less, walking more, consuming less salt, and drinking more water.
Analogies, Examples, References: He explains that excessive worry depletes “glucose” in the brain, which is essential for its function, and that high salt intake raises blood pressure. He also likens money lost in investments to being deposited in a “heavenly savings account.”
Practical Message: The audience is provided with practical guidelines for maintaining physical and mental health, which are presented as complementary to their spiritual journey.

4. Key Quotes Collection
   “This world’s best incantation is Huh Kyung-young.” (During the opening remarks, asserting his divine status.)
   “Praying desperately is not a good thing. This is religion.” (Explaining the nature of supplicatory faith.)
   “Saints came to save sinners. The God-man has come to save the righteous.” (Distinguishing his mission from past religious figures.)
   “Approximately 12,000 enlightened individuals are accumulated, and not a single one has gone to heaven.” (Highlighting the backlog of spiritual beings awaiting ascension.)
   “The God-man came from the future world.” (Emphasizing his transcendent origin.)
   “Science cannot analyze this metaphysical being.” (Underscoring the limitations of scientific understanding.)
   “Your intuition and concepts are phenomenal.” (Referring to Kant’s philosophy and the limits of human cognition.)
   “Religion is born from the need for recognition and affection.” (Explaining the psychological origins of religious adherence.)
   “The eight blessings are all completed. I have given them all at once.” (Demonstrating the immediate and comprehensive nature of his spiritual gifts.)
   “Human religious acts are meaningless. They are only useful for quitting alcohol and tobacco.” (Critiquing the spiritual efficacy of conventional religious practices.)
   “The metaphysical world is where philosophy is at its peak, and then science. This is not that. This is spirituality.” (Defining the distinct nature of the spiritual realm he represents.)
   “You are now writing a poem to the Sky Temple.” (Encouraging the audience to view their lives as a meaningful journey towards spiritual destiny.)

5. Historical / Doctrinal Connections
   This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles. He consistently positions himself as the God-man (Shin-in), a being who transcends human limitations and historical saints, directly linking to his core identity. The concept of Haneulgung (Sky Temple) as the ultimate destination for the righteous is a recurring theme, reinforcing his teachings on the afterlife and spiritual ascension.

Divine-Human Theory: The lecture explicitly states, “Saints came to save sinners. The God-man has come to save the righteous.” This clearly differentiates his role from historical religious figures, asserting his unique status as a divine being who has descended to Earth in human form to fulfill a specific, higher purpose in a new era. He also mentions his ability to reveal past lives and bestow blessings that transcend scientific understanding, further solidifying his divine attributes.
Immortality Principles: The “eight blessings” (prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, heaven) are central to his immortality principles. He states that these are “all completed” and “given all at once” through his blessing, ensuring “resurrection” and “eternal life” in the Sky Temple. This directly contrasts with traditional religious beliefs that require lifelong devotion for salvation, presenting a more direct and guaranteed path to spiritual immortality.
Critique of Traditional Religions: His critique of “gukbok sinang” (praying for blessings) and the “meaningless” nature of human religious acts in relation to the afterlife is a consistent element of his doctrine, aiming to dismantle conventional religious frameworks and redirect followers towards his unique spiritual path.
33 Policies: While not explicitly detailed, his references to the demographic crisis, marriage, and childbirth incentives implicitly connect to his “33 policies” for national prosperity, demonstrating his holistic vision that encompasses both spiritual and societal well-being.
Newly Emphasized Points:
The “Accumulation of Righteous Individuals”: The lecture places a strong emphasis on the idea that a vast number of “righteous individuals” and “enlightened beings” (including historical saints) are currently “accumulated” and awaiting ascension at Haneulgung. This highlights a specific phase in his divine plan, suggesting a readiness for a mass spiritual transition.
The Psychological Origin of Religion: The detailed explanation of how religion caters to the human need for recognition and affection, particularly for women, provides a deeper psychological insight into religious adherence, which is a more nuanced development in his critique of conventional faith.
The “Sky Temple Citizenship” through Resurrection: The explicit framing of “resurrection” as a “Sky Temple citizenship” offers a clearer and more tangible understanding of the immediate and guaranteed benefits of his blessings for the afterlife.

7. Action Items & Blessing Guidance
   Recognize the God-man’s Unique Role: Understand that the God-man’s mission is to guide the righteous to the Sky Temple, transcending the limitations of traditional religions focused on saving sinners through supplication.
   Seek the God-man’s Blessings: Actively receive the God-man’s blessings, which instantaneously bestow the eight spiritual elements (prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, heaven), ensuring direct access to the Sky Temple.
   Cultivate Metaphysical Understanding: Avoid judging the God-man or the metaphysical world through limited human intuition, concepts, or scientific frameworks. Open your mind to the higher truths revealed by the God-man.
   Practice the 10 Health Principles: Incorporate the ten health and well-being principles (e.g., less anger, more laughter, less desire, more giving, less talk, more action, less meat, more vegetables, less sugar, more fruit, less food, more calm, less clothes, more bathing, less worry, more sleep, less driving, more walking, less salt, more water) into daily life for physical and mental well-being.
   Maintain a Positive Outlook: View life’s challenges not as suffering but as part of a journey towards the Sky Temple, maintaining a joyful and optimistic attitude, as “our suffering is not suffering.”

8. One-Sentence Overall Summary
   Huh Kyung-young, as the God-man, has arrived to lead the righteous to the Sky Temple, offering instantaneous spiritual blessings that transcend the limited, supplicatory nature of conventional religions and human perception, thereby guiding humanity towards a higher, metaphysical destiny.

What is the difference between a ‘savior’ and a ‘divine being’? Saviors came to save sinners, but a divine being comes to save the righteous who are ready for the next stage of spiritual evolution.

1. Introduction to Heo Kyeong-yeong and Hankung
   Heo Kyeong-yeong, a divine being, arrived on Earth in human form to save the righteous, and his presence at Hankung is seen as a significant event.

1.1. Heo Kyeong-yeong’s Arrival and Hankung’s Significance
Heo Kyeong-yeong, an omniscient divine being, came to Earth in human form from heaven.
The audience believes that Heo Kyeong-yeong is a great divine being who has provided various proofs of his divinity since his arrival.
Hankung is considered a pleasant place, similar to a picnic spot, with many trees, shade, and water.
Visiting Hankung frequently is believed to lead people to a good place in Baekgung (heaven).

2. Critique of Traditional Religions and the Concept of “Supplication”
   Traditional religions, which focus on “supplication” or earnestly seeking blessings, are criticized for being a form of “blessing-seeking faith” that has kept humanity trapped for millennia.

2.1. The Nature of Supplication in Religion
Many religions involve supplication, which means desperately asking for something.
There are approximately 6,000 such religions worldwide.

2.2. The Limitations of Supplication
Supplication is believed to be ineffective, as what is sought is often not obtained.
This inability to obtain what is desired is one of the eight human sufferings, specifically the seventh, which is related to the inability to meet loved ones.
The speaker introduces the concept of “Oon” (five aggregates: form, sensation, perception, mental formations, consciousness) and “Yukgeun” (six sense organs: eyes, ears, nose, tongue, body, mind) as the means through which humans perceive the world.
The speaker suggests that supplication is not beneficial.

2.3. The Problem of Blessing-Seeking Faith
The speaker labels religions focused on supplication as “blessing-seeking faith”, where people pray for blessings.
Humanity has been lost in this blessing-seeking faith for nearly 10,000 years, with no one escaping it.
Heo Kyeong-yeong states that he has come to rectify this situation.

3. The Divine Being’s Mission: Saving the Righteous, Not Just Sinners
   Unlike past saviors who came to save sinners, the divine being’s mission is to save the righteous in an era where human understanding has evolved, preparing them for Baekgung (heaven).

3.1. The Shift from Saving Sinners to Saving the Righteous
The divine being’s mission is the opposite of past saints, who came to save sinners.
Past saints appeared during a time when humanity was “dark” and needed guidance on what constituted sin.
This was a period when human understanding and perception were less developed, similar to a time of illiteracy.
Now, human perception and understanding have significantly advanced.
Therefore, simply teaching people about sin is no longer sufficient; it’s too late for that.

3.2. The Accumulation of Righteous Souls and the Need for Salvation
Many great saints, such as Confucius, Mencius, and Buddha, are currently “accumulated” and waiting to go to Baekgung.
This accumulation means there are many righteous individuals who have not yet ascended to heaven.
No one has gone to heaven for approximately 8 billion years.
These saints are currently gathered at Hankung, waiting.
The speaker states that he has come to help these accumulated righteous souls ascend.

3.3. The Divine Being’s Ability to Recognize Past Lives
The speaker claims to see people’s past lives, identifying individuals like Jo Jeong-san (a historical figure) as Jacob from 2,000 years ago.
He has kept this ability secret for six years, only recently revealing it because the time is right.
Many people, including historical figures like Gang Jeung-san and Buddha, have reincarnated multiple times and are now present.

3.4. The Salvation of the Righteous and the Exodus to Baekgung
The divine being has come to save the righteous.
Approximately 10 million righteous people from Earth will ascend to Baekgung.
This event is described as an “exciting escape” from Earth to heaven, similar to the exodus of Jews from Egypt.

4. Societal Issues and Heo Kyeong-yeong’s Past Predictions
   Heo Kyeong-yeong highlights critical societal issues, particularly the declining birthrate in Korea, and emphasizes his past predictions and proposed solutions, which were often met with skepticism.

4.1. Misunderstanding of the Divine Being’s Message
People who do not recognize the divine being often misunderstand him, perceiving him as a “thief” or “swindler.”
This misunderstanding stems from his proposals, such as giving 100 million won for marriage and 50 million won for childbirth.

4.2. Predictions on Korea’s Demographic Crisis
For 30 years, Heo Kyeong-yeong has warned about Korea’s declining population, predicting a demographic cliff and eventual disappearance of the population.
He contrasts this with China’s growing population.
He points to the closure of elementary, middle, and high schools, and the difficulty of finding young people for universities, as evidence of this crisis.
He describes Korea as a nation primarily composed of elderly people protected at home, with young workers often being from Southeast Asia.

4.3. Proposed Solutions and Public Reaction
Heo Kyeong-yeong advocated for direct financial incentives, suggesting that instead of spending 40 trillion won on research, 100 million won should be given to those who have children.
He believes this would encourage childbirth.
He predicts that people will soon acknowledge his past accurate predictions.
Despite his warnings and solutions, the Korean public often labeled him a “swindler” for these proposals.

5. The Divine Being’s True Nature and the Limitations of Human Perception
   Heo Kyeong-yeong asserts his divine nature, contrasting it with human limitations in understanding the metaphysical world through science, intuition, and concepts.

5.1. Refuting Accusations of Being a Swindler
Heo Kyeong-yeong states that he is the highest taxpayer in Yangju, paying 7 to 8 billion won in taxes annually, despite his lectures being registered as religious facilities and thus tax-exempt.
He emphasizes that he has no criminal record for fraud.
He criticizes attempts to label him as a swindler, calling it a “temptation” to mislead people about a divine being.

5.2. The Difference Between Saving Sinners and Saving the Righteous
There is a clear distinction between someone who comes to save sinners and someone who comes to save the righteous.
The righteous gather at Hankung, and they do not engage in traditional forms of worship or supplication.
The era for saving sinners has passed, as moral guidance is readily available online.

5.3. Modern Societal Trends and the Decline of Traditional Values
Young people today are more interested in finding information about illicit activities rather than moral guidance.
They actively research ways to avoid marriage and having children, viewing child-rearing as a wasteful expense.
This mindset contributes to Korea’s demographic failure.
In contrast, the United States is experiencing a large influx of immigrants, particularly from Mexico, to address its population needs.
These Mexican immigrants often perform manual labor, a role previously filled by African Americans, who now primarily rely on welfare.

5.4. Geopolitical Strategy: Economic Ties with China, Security with the US
The speaker discusses the geopolitical strategy of “Gyeongjung Anmi” (economic ties with China, security with the US), which he claims to have advocated.
This strategy is reflected in the current South Korean government’s policies.
He explains this concept using the analogy of “Hongdong Baekseo” (red on the east, white on the west), a traditional Korean ritual arrangement.
Red (east) symbolizes shared blood and ethnicity with China, emphasizing economic cooperation.
White (west) symbolizes peace and security, relying on Western powers like the US.
This strategy is crucial for the Korean Peninsula’s survival, preventing it from being absorbed by China, a feat achieved for 5,000 years.
He criticizes historical figures like Empress Myeongseong for choosing China for security, which led to Korea’s downfall to Japan.
He argues that relying solely on Eastern powers without Western alliances makes a nation vulnerable.

5.5. The Metaphysical World and Limitations of Human Understanding
Heo Kyeong-yeong asserts that humans cannot evaluate or analyze him, as he belongs to the metaphysical world, which is beyond human comprehension and science.
He demonstrates his ability to know people’s past lives, which is beyond scientific or intuitive deduction.
He can reveal if someone was Zhuge Liang (a historical strategist) or Jacob in a past life.
He explains that humans are limited to their current identity and cannot know their past or future.
He provides evidence of his divine power, such as giving angels and blessings, which can even revive the dying.
He claims that touching his clothes or any object he touches can transform it into dark matter and dark energy, which holds all information.
This dark matter can reveal metaphysical information, such as past lives.
He also states that carrying his picture can enhance these effects.
He contrasts the metaphysical world with the physical world, which is understood through human intuition and concepts.
Intuition is described as a blank slate, like a newborn’s perception, without prior knowledge or experience.
Concepts are formed when knowledge and experience are added to intuition, allowing for recognition and understanding.
He references Immanuel Kant’s philosophy, stating that humans can only perceive through concepts and intuition, which are limited to the physical world.
He criticizes those who oppose him as “pitiful” for trying to understand the metaphysical with their limited physical understanding.
He emphasizes that science can only access the physical world, leaving much unknown to humans.

6. The Evolution of Perception and the Role of Religion
   The speaker explains how human perception evolves from pure intuition to concepts, knowledge, and wisdom, and how traditional religions emerged to provide moral guidance, which is now outdated.

6.1. From Intuition to Wisdom
Intuition is the initial state of perception, like a baby’s blank mind, without concepts or prior knowledge.
When a baby sees a flower, it simply touches it without knowing it’s a “flower.”
This state is like a “blank slate” as described by Kant.
When concepts are added to intuition, it becomes recognition.
For example, recognizing a flower as a “sunflower” involves a concept.
This recognition then develops into knowledge, and with experience, it transforms into wisdom.
However, even with this evolution, the metaphysical world remains beyond human comprehension.

6.2. The Limitations of Human Perception and the Metaphysical
The speaker states that humans, even with developed perception, cannot know their past lives or true origins.
He compares this to a child who doesn’t know their past life.
He claims that he has come to people with “blank slates” and is selecting the “useful” ones.
He uses the analogy of a Buddha statue: without the eyes drawn in, it lacks a concept; drawing the eyes gives it meaning.
Similarly, family photos serve as a “temple” in homes, where people reflect on their parents’ lives.
However, he emphasizes that while the physical body comes from parents, the soul does not, and true inheritance is not just genetic.

6.3. The Emergence and Limitations of Traditional Religion
Traditional religions often elevate human figures or concepts to a divine status, which is not truly divine.
For example, ancestral worship, while honoring ancestors, does not involve their actual souls.
The speaker demonstrates his ability to bestow angels and blessings, which are tangible proofs of the metaphysical, unlike the abstract concepts of traditional religions.
He uses the example of milk: a baby would drink it intuitively, but an adult with concepts might hesitate if told it’s “poison.”
Past figures like Jesus and Buddha provided moral guidance and commandments to “ignorant humans” to instill concepts of right and wrong.
This led to the development of religion, but the speaker asserts that it is now time to move beyond this stage.

7. The Divine Being’s Unique Role and the Future of Spirituality
   Heo Kyeong-yeong asserts his unique ability to operate in the metaphysical world, which is beyond human science and philosophy, and to guide the righteous towards a spiritual future.

7.1. The Inability of Humans to Judge the Divine Being
The speaker demonstrates how easily he can adopt a childlike, intuitive expression, highlighting the difference between pure intuition and conceptual understanding.
He warns that relying solely on intuition without concepts can lead to being deceived, as in a business negotiation.
He criticizes those who try to judge him, a being from the metaphysical world, using their limited understanding, calling it an “impossible act.”
He emphasizes that his domain is spirituality, which is distinct from science and philosophy, and represents the future.

7.2. The Divine Being’s Role in Guiding the Righteous
Only a metaphysical being can save the righteous; those operating in the physical world would clash with them.
The followers at Hankung are destined for Baekgung and find little satisfaction in the material world or traditional religious settings.
They are drawn to the speaker for a “fun world.”

7.3. The Limitations of Human Perception: The Blind Men and the Elephant Analogy
The speaker uses the analogy of blind men touching an elephant to illustrate how humans perceive only parts of a greater truth based on their limited intuition and concepts.
Each blind man describes the elephant differently based on the part they touch (e.g., a pillar, a fan, a pipe organ).
This partial perception leads to forming concepts based on similarities (e.g., an elephant’s ear is like a fan).
He explains the progression from intuition to recognition, then to knowledge, and finally to wisdom through experience.

7.4. The Divine Being’s Metaphysical Abilities and Future Knowledge
He warns against judging a divine being with limited human understanding.
He demonstrates his ability to imbue objects with metaphysical power, such as a blessed traditional Korean doctor’s clothes becoming a “metaphysical computer” that can predict the future and assess medical treatments.
This “computer” can determine the effectiveness of medicine, potential side effects, and recovery timelines.
This power can be transferred to any object he touches.
He reiterates that human intuition, concepts, recognition, knowledge, and wisdom, even with experience, cannot predict the future.
The metaphysical world and the future are solely within the domain of the divine being.

8. Cultural Values, Gender Differences, and the Origins of Religion
   The speaker discusses traditional Korean values of loyalty and sacrifice, gender differences in seeking validation, and how these human needs contribute to the formation of religious practices.

8.1. Loyalty and Sacrifice in Korean Culture
Korean scholars (seonbi) were known to die for those who recognized their worth, demonstrating extreme loyalty.
They would choose death over betrayal, unlike some foreigners who might renounce their faith to save their lives.
This strong sense of loyalty and sacrifice is a significant characteristic of the Korean people.

8.2. Gender Differences in Seeking Validation
The speaker explains that women live for those who find them beautiful, often adorning themselves for them.
If a woman is not appreciated, she may experience depression and illness.
This need for appreciation is a root cause of religion for women.
When they lack appreciation at home, they seek it in religious institutions where they are welcomed and given respectful titles.
Similarly, scholars need someone to recognize their knowledge to find meaning in life.

8.3. Women’s Tendency Towards Religion
Women, especially as they age and may feel less appreciated by their husbands, tend to turn to religion more often than men.
Religious institutions provide women with elevated titles like “Deaconess,” “Elderess,” or “Bodhisattva,” which give them a sense of importance and recognition.
He explains that “Bodhisattva” is a high spiritual rank in Buddhism, even equivalent to Buddha.
He clarifies that “Maya,” Buddha’s mother’s name, means “great” and is not a title like Bodhisattva.
These titles offer a sense of value that they might not receive at home.

8.4. The Misunderstood Term “Yeon-in” (Lotus Flower)
The term “Yeon-in” (meaning “lotus flower”) was originally a respectful term for a wife, especially a “Jokangjicheo” (a wife who endured hardships with her husband).
The lotus flower symbolizes a wife who blossoms beautifully despite difficult circumstances, like a lotus growing in mud.
Husbands would use this term to elevate their wives, especially in front of their fathers.
However, over time, the term became corrupted and is now often used as an insult.

8.5. Religion as a Source of Identity and Status for Women
Women, who often lacked surnames or formal names in traditional society, found identity and status through religious titles.
For example, being called “Deaconess Kim Soon-ae” or “Bodhisattva Kim Soon-ae” provided a sense of belonging and rank.
This explains why religion spreads rapidly in societies striving for gender equality.
Religion also provides an outlet for women’s stress, allowing them to feel spiritually superior to their husbands.
The speaker concludes that women are devoted to those who appreciate them, while scholars are devoted to those who recognize their knowledge.
He reiterates that those who came to save sinners used titles and positions to attract followers, which is different from his mission to save the righteous.

9. The Divine Being’s Unique Powers and the Limitations of Human Spirituality
   Heo Kyeong-yeong emphasizes his unique ability to reveal past lives and bestow spiritual blessings that transcend traditional religious practices, which he deems ineffective for true salvation.

9.1. The Divine Being’s Unique Knowledge of Past Lives
Heo Kyeong-yeong asserts that he is the only one in the universe who can accurately reveal people’s past lives.
He notes that many people are now claiming to have received 100 million won from him, or that he would not have given it to high school girls, indicating a widespread misunderstanding of his true nature.

9.2. The Demographic Crisis and Heo Kyeong-yeong’s Past Warnings
He reiterates his 30-year-old warnings about Korea’s declining birthrate, which he foresaw would lead to the disappearance of schools and the Korean people.
He states that he came to prevent the extinction of the Korean people.

9.3. The Joyful Path to Baekgung
Unlike traditional religious services, his gatherings are filled with laughter, as people are meant to laugh their way to Baekgung.
He explains that human suffering originates from intuition and concepts.
His followers are already looking towards Baekgung.

9.4. The Eight Blessings and the Divine Being’s Power
He claims that his followers have already received the eight blessings: prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, and heaven.
He demonstrates his ability to remove and restore these blessings with a thought, emphasizing that this is a metaphysical power unique to him.
He explains that resurrection means one’s name is already registered for Baekgung, ensuring immediate entry upon death without waiting.
This is equivalent to Baekgung citizenship.
Eternal life means one becomes immortal and will be reborn in Baekgung in an unimaginably beautiful form.

9.5. The Ineffectiveness of Traditional Religions for Afterlife Salvation
He asserts that even devout followers of traditional religions, like pastors or monks who have served for 100 years, will not go to heaven or nirvana without his blessing.
He challenges the eight Buddhist concepts (e.g., nirvana, enlightenment) to manifest physically, stating they are merely philosophical concepts with no connection to the afterlife.
In contrast, his eight blessings are tangible energies.
He concludes that no traditional religion is recognized by heaven for afterlife salvation.

9.6. The Role of Religion in Morality vs. Afterlife
He acknowledges that human religious activities are useful for promoting morality, such as abstaining from alcohol and tobacco, and fostering peace.
However, he stresses that they have no connection to the afterlife.
He states that the eight blessings (prayer, salvation, eternal life, heaven) are exclusively for those who receive his blessing.
He recognizes that religious leaders serve as moral teachers, which is why governments support religious freedom and tax exemptions.
However, he questions whether they can truly lead people to Baekgung.

9.7. The Divine Being’s Followers and the Metaphysical World
He states that his followers, though not holding traditional religious titles, are the “righteous” who came first.
He contrasts himself with moral teachers who visit prisons; he only addresses the righteous.
He emphasizes that only his followers can recognize him as a divine being.
He warns against being fixated on the metaphysical world, which is beyond philosophy, science, knowledge, recognition, intuition, and concepts.
He reiterates that he, the divine being, has come to save the righteous.

9.8. The Divine Being’s Omniscience and the Limitations of Human Understanding
He claims to hear the thoughts of people, even those watching his videos, and acts accordingly.
He uses the example of knowing when someone is blocking the view of a screen.
He emphasizes that even historical figures like Zhuge Liang lack this spiritual insight.
He criticizes those who try to judge him, a being from the metaphysical world, with their limited understanding, comparing it to trying to cut something spiritual with scissors.
He explains that philosophy and science belong to the world of recognition, where different perspectives lead to different theories, citing Kant, Freud, and Jung.
He concludes that his teachings offer a comprehensive understanding that transcends these limited perspectives.
He reminds his audience that a child’s gaze is pure intuition, devoid of concepts, and that concepts develop later, leading to recognition, knowledge, and wisdom.
He states that he reveals what can only be known after death, making it accessible now.

10. Testimonials, Health Advice, and the Path to Baekgung
    The speaker shares testimonials of his influence, provides practical health advice, and reinforces the idea that his teachings offer a direct path to Baekgung (heaven), transcending conventional understanding.

10.1. Testimonials of the Divine Being’s Influence
The speaker shares a video of a German baby who, at one year old, can only say “Heo Kyeong-yeong” and recognizes his picture.
He attributes this to having given the baby’s mother a blessing over the phone during her pregnancy.
He also shares messages from international followers celebrating him on Teacher’s Day and expressing gratitude for his guidance.

10.2. Recitation of a Poem and its Significance
A poem titled “My Beloved One Has Gone” is recited, which the speaker connects to the Korean independence movement and the nation’s destiny.
He interprets the poem as reflecting the struggles and unfulfilled desires of a monk, emphasizing the power of words and the need for careful speech.
He encourages his followers to view their lives as a poem, writing their path to Baekgung.
He advises a positive outlook, even in difficult circumstances, comparing a small room to a “paradise on earth” for those who have endured worse.

10.3. Health Advice: The Ten Principles of Health
He provides ten principles for health, emphasizing moderation and positive habits:
Less anger, more laughter: Reduces stress and promotes well-being.
Less greed, more giving: Avoids suffering from financial losses and encourages generosity.
Less talk, more action: Minimizes mistakes and encourages practical execution.
Less meat, more vegetables: Promotes a balanced diet.
Less sweets, more fruits: Encourages healthier eating habits.
Less food, more peace of mind: Eating moderately leads to inner peace.
Less clothes, more bathing: Encourages cleanliness and exercise.
Less worry, more sleep: Reduces mental fatigue and strengthens immunity.
Less driving, more walking: Promotes physical activity.
Less salt, more water: Maintains healthy blood pressure.
He explains that excessive worry depletes glucose in the brain, which is its sole energy source, leading to health problems.
He stresses the importance of teaching these principles to children.

This excerpt is from a lecture by Heo Kyung-young, a controversial figure in South Korea known for his unique political and spiritual claims. In this lecture, Heo Kyung-young contrasts himself with traditional religious figures, asserting that while they came to save sinners, he has come to save the righteous. He also touches upon his views on societal issues like population decline and offers his interpretation of philosophical concepts and traditional Korean values.

Heo Kyung-young’s Worldview

The Mission of the “Divine Human”
Heo Kyung-young presents himself as a “divine human” with a mission fundamentally different from traditional religious leaders. He claims that while figures like Jesus and Buddha came to save sinners in a time of ignorance, his arrival signifies a new era where humanity’s “recognition function” has advanced. His purpose is to save the “righteous” who are already aware and accumulated, waiting to ascend to a higher realm. This is a bold, contrarian claim that positions him as a unique savior for a more enlightened age.

이 사람들은 성인들은 죄인을 구하러 왔어. 그들은 알았죠? 그러니까 인간이 굉장히 어두운 때죠. 이제 인간이 바로 인식이, 직관이나 사유나 이런 인간의 인식이 달라져서 안 달라졌어? 인식이 많이 달라졌죠. 인간의 인식 자체가 이제는 인식 기능이 많이 향상되어 있어. 이제는 때가 성인들이 훌륭한 빼꼼 천국에 가야 될 자들이 적체가 돼 있어.
These saints came to save sinners. They came when humanity was very dark. Has human perception, intuition, or thought changed? Perception has changed a lot. Humanity’s perception function has improved significantly. Now, the time has come for excellent saints to go to Baekgung Heaven, and they are accumulated.

그래서 내가 온 거야. 알았죠? 그래서 오늘 제목은 의자, 신인이 뭐야? 알겠죠? 그러니까 정반대죠.
That’s why I came. Understood? So today’s title is ‘The Righteous,’ what is a ‘Divine Human’? Understood? So it’s the exact opposite.

그래서 의인을 구해내야 돼. 우리를 데리고 구해주러 온 거야. 알았죠? 그래서 그 의인이 몇 명이냐? 천만 명. 그러니까 이 지구별에서 천만 명이 백홍천국으로 올라가는 거야. 어마어마한 익사이팅이죠. 탈출이에요, 탈출.
So, I have to save the righteous. I came to take us and save us. Understood? So, how many righteous people are there? Ten million. So, ten million people from this planet are going up to Baekhong Heaven. It’s incredibly exciting. It’s an escape, an escape.

Critique of Traditional Religion and Philosophy
Heo Kyung-young dismisses traditional religions as “superstitious beliefs” focused on “begging” for blessings, which he believes is ineffective and keeps humanity trapped. He also critiques Western philosophy, particularly Kant’s concepts of intuition and reason, as being limited to the “phenomenal world” and unable to grasp the “metaphysical world” that he claims to inhabit and control. This positions him as offering a superior, more complete understanding of reality.

그런 간구하는 종교가 있어. 그게 6,000개 정도 되는 전 세계 종교야. 간구한다. 간절히 구한다. 간구한다. 뭐 이렇게 간절히 구하는 거죠.
There are religions that beg. There are about 6,000 such religions worldwide. They beg. They earnestly seek. They beg. They earnestly seek like this.

간구해 봐야 모두도 알겠죠? 간구하는 게 그렇게 좋은 게 아니다. 이게 종교야. 간절히 구하는 거야. 이걸 우리는 무슨 종교로 그래? 기복 신앙이라고 그래. 복을 기원한다. 복을 키워야 한다. 이런 종교로 다 빠져 버렸어요. 빠지니까 누가 와? 신인이 좋은 거야. 알았죠? 거기에 거의 1만 년간 기복 신앙의 바다에서 헤매는 게 인류야. 거기서 한 명도 빠져나온 사람이 없어.
You all know that begging is not that good. This is religion. Earnestly seeking. What kind of religion do we call this? We call it “superstitious belief.” It’s about wishing for blessings. It’s about cultivating blessings. Humanity has fallen into such religions. So who comes? The divine human is good. Understood? Humanity has been wandering in the sea of superstitious beliefs for almost 10,000 years. Not a single person has escaped from there.

이런 실정주의는 실제적으로 이런 철학은 형이 상하게 세계를 전혀 예측할 수가 없어.
This positivism, in reality, this philosophy cannot predict the metaphysical world at all.

이런 칸트의 백지 두뇌, 그거를 직관이라고 그래. 백지 두뇌에서 바라보는 거, 그러니까 교통사고 나서 내 의식이 없는 상태에서 사물을 보는 거, 그거는 직관이야. 알겠죠? 개념이 붙어버려서 인식으로 바뀌어 버린 거야.
This blank slate brain of Kant, that’s called intuition. Looking at things with a blank slate brain, like seeing objects without consciousness after a car accident, that’s intuition. Understood? Concepts get attached and it changes into perception.

인간의 종교 행위는 무의미한 것이요. 단, 술과 담배를 끊는 데는 유리에. 교회 가거나 절에 가면 술 담배 끊을 수 있어. 그러면 유리하고 인간의 도덕성을 높여줄 수 있고 인간을 편안하게 해줄 수가 있어. 근데 사후 세계와 연관된 걸 찾을 길이 없어.
Human religious acts are meaningless. However, they are beneficial for quitting alcohol and tobacco. If you go to church or a temple, you can quit alcohol and tobacco. Then it’s beneficial, it can raise human morality, and it can make people comfortable. But there’s no way to find anything related to the afterlife.

The Power of the “Divine Human”
Heo Kyung-young claims to possess supernatural powers that transcend human understanding and scientific analysis. He states that he can reveal people’s past lives, bestow “blessings” that grant spiritual benefits like “resurrection” and “eternal life,” and even transform objects into “dark matter” with infinite information. These claims are presented as tangible evidence of his divinity, setting him apart from any other being.

지금 한 주문은 형이상학이 우리의 과학이 이 사람이 제갈이었다는 걸 알아낼 수 있나? 유추해 낼 수 있나? 못해요. 근데 내가 이 사람 보고 “한 주머가 제갈이었냐?” 딱 모르면 나오지. 이런 세계가 있다는 걸 아는 자는 우리밖에 없어.
Can metaphysics, our science, figure out if this person was Zhuge Liang? Can it infer it? No, it can’t. But if I ask this person, “Was Han Jumo Zhuge Liang?” the answer comes out immediately. Only we know that such a world exists.

그 천사는 주지. 그러면 이 사람이 죽는 사람도 살려. 맞아, 안 맞아? 이 사람이 손에만지 옷만 잡으면 잡아봐. 천사님, 이 옷을 뭐로 만들어 줬어? 무한 암흑물질로. 암흑물질과 암흑 에너지로 만들어 줘서. 그러면 이 암흑물질과 암흑 에너지는 모르는 게 있나? 이런 만물이 전부 손만 잡으면 암흑물질로 바뀌어.
That angel gives. Then this person can even revive the dead. Is that right or wrong? If this person just touches clothes, try it. Angel, what did you make these clothes out of? Infinite dark matter. Made from dark matter and dark energy. So, is there anything this dark matter and dark energy doesn’t know? All these things turn into dark matter just by touching them.

어머, 저 사람한테 축복을 받으면 그 사람 옷이 세계에서 없는 컴퓨터로 바뀌어 미래까지 아는 형이상학적 컴퓨터로 바뀌어, 저 한의사가 한의사가 있잖아, 한의사가 약을 지어줄 때 축복받은 한의사는 “어머, 이 약이 이 사람 몸에 맞을까요?” 딱 떨어져요. 할 수 있는 거야. 다 뭐, 모든 걸 다 알아요.
Oh, if that person receives a blessing, their clothes turn into a computer unlike any in the world, a metaphysical computer that knows even the future. You know, there’s an oriental doctor. When an oriental doctor prescribes medicine, a blessed oriental doctor can say, “Oh, will this medicine suit this person’s body?” It just comes out. They can do it. They know everything.

여러분들은 기도, 국은, 축복, 성령, 은사, 부활, 영생, 천국, 8가지가 다 완성돼 있어요. 이게 다 완성되어 있다니까요. 그걸 내가 한꺼번에 줘 버린 거예요. 뭘로 줬어요? 축복을 빼 볼게.
You all have prayer, national grace, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, and heaven—all eight things are complete. They are all complete. I gave them all at once. How did I give them? I’ll take away the blessing.

이 사람이 지금 부활이 된 사람이야. 근데 교회 열심히 다니는 사람들이 부활이 됐을까? 이 사람아, 부활이 뭐냐? 죽으면 무조건 백궁으로 가서 죽는 일이 없어. 이미 이 명단이, 이 사람의 명단이 부활된 걸로 완성이 돼 버렸어요. 그럼 이 사람은 가다가 교통사고로 죽어도 그냥 백궁이야. 부활이 돼 버린 사람이야.
This person is now resurrected. But have people who diligently attend church been resurrected? My friend, what is resurrection? If you die, you automatically go to Baekgung; there’s no death. This person’s name is already completed as resurrected. So, even if this person dies in a car accident, they just go to Baekgung. They are a resurrected person.

Societal Observations and Solutions
Heo Kyung-young connects his spiritual claims to practical societal issues, particularly the declining birthrate in Korea. He asserts that his long-standing proposals, such as giving 100 million won for marriage and 50 million won per child, were visionary solutions to prevent national extinction. He criticizes the public for dismissing him as a “fraud” and highlights the urgency of his proposed policies, framing them as essential for the survival of the Korean people.

결혼하면 1억 준다, 애 낳으면 5천만 원 준다. 이거를 30년 전 대통령 나올 때부터 떠들어서 우리나라 망한다. 우리나라 인구 나중에는 절벽이든 인구 없어진다. 중국은 인구가 20억, 30억을 불어났는데 우리는 인구가 사라진다. 이걸 30년 전부터 부르짖고 다니는 사람이 나야.
I’ve been saying for 30 years, since I ran for president, that if you marry, you get 100 million won, and if you have a child, you get 50 million won. I’ve been shouting that our country will be ruined, that our population will eventually disappear, whether it’s a demographic cliff or not. China’s population has swelled to 2-3 billion, but ours is disappearing. I’m the one who’s been advocating this for 30 years.

초등학교 많이 없어졌죠. 이제 중학교 없으시죠. 고등학교에서 대학교가 젊은 사람 하나 구하려면 전쟁이 나는 거야. 전부 집에서 보호막 받는 노인네만 전부 있는데, 그게 대한민국 사람이야.
Many elementary schools have disappeared, right? Now middle schools are disappearing. High schools and universities are fighting a war to find even one young person. Everyone is just old people protected at home; that’s the people of South Korea.

그거를 30년 전에 위험하다, 빨리빨리 돈 줘라. 뭐 연구비, 출산 연구 이런 거 하지 마라. 그냥 그 돈을 그냥 1년에 40조 그냥 애 낳는 사람한테 1억씩만 줘 봐라. 애 안 날 사람이 있나?
Thirty years ago, I said it was dangerous, give money quickly. Don’t do research on birth rates or anything like that. Just give 40 trillion won a year, 100 million won each to people who have children. Is there anyone who wouldn’t have a child?

정말 30년 전에 이렇게 웃으면 돈 가치 있나, 없나? 결혼했어요? 그러면 임금 문제가 이렇게 안 생겨서 초등학교가 다 없어져 가고 있어요.
Seriously, 30 years ago, if you laughed like this, would money have value or not? Did you get married? Then the wage problem wouldn’t have arisen like this, and elementary schools are all disappearing.

이 좋은 종자 한민족이 다 사라져 가고 있어요. 알았죠? 그래서 내가 다 사라지기 전에 여기 온 거예요.
This good seed, the Korean people, are all disappearing. Understood? That’s why I came here before they all disappeared.

Korean Identity and Geopolitics
Heo Kyung-young emphasizes the resilience and unique wisdom of the Korean people, particularly in their ability to maintain independence despite being surrounded by larger powers like China. He interprets traditional Korean customs, like “Hongdongbaekseo” (red on the east, white on the west), as a geopolitical strategy for survival, advocating for economic ties with China (east) and security alliances with the West (white). He uses historical examples to illustrate the consequences of deviating from this wisdom.

우리 한반도가 살아남으려면 공동 백서, 이걸 경중 안미를 따라가야 돼. 이렇게 중국한테 가서 홍동백서를 이야기하면 통하는 거지. 누가 우리는 얼굴이 같은 붉은 민족이 너희를 우리가 배신하지 않아. 절대 먹고 사는 건 너하고 같이 살아 더불어. 그런데 우리 안 보는 누구한테 맡겼다면 속국이 되기 쉬워.
For our Korean Peninsula to survive, we must follow the joint white paper, this economic-China, security-America policy. If we go to China and talk about Hongdongbaekseo, it works. Who says we, a red-faced people, will betray you? We will absolutely live with you, sharing our livelihoods. But if we entrust our security to someone else, it’s easy to become a vassal state.

우리 민족은 세계에서 살아남는데 1등 민족이야. 대단합니다.
Our nation is the number one nation in the world for survival. It’s amazing.

우리 한민족이야, 알겠죠? 그러니까 우리의 이 선조 5천만 우리의 선조들이 대한민국을 얼마나 지혜롭게 지켰냐.
We are the Korean people, understood? So, how wisely did our 50 million ancestors protect the Republic of Korea?

안보를 중국에 택했을 때 우리는 일본에 의해서 망해 버렸어.
When we chose China for security, we were ruined by Japan.

우리 민족은 장점이 무지무지하게 많아요. 그래, 안 그래? 저 단두대, 절두산 가면 그냥 우리 한국 사람이 수백 명이 그냥 목이 잘렸는데 한 명도 “나 살려주세요, 나 안 믿을게요” 요런 사람 있나? 없어. 다 죽여 주세요. 그게 한국 사람이야.
Our nation has an immense number of strengths. Isn’t that right? If you go to the guillotine, Jeoldusan, hundreds of Koreans were beheaded, but was there even one person who said, “Please save me, I won’t believe anymore”? No. They all said, “Please kill me.” That’s the Korean people.

This excerpt is from a lecture by Heo Kyung-young, a controversial figure in South Korea known for his unique political and spiritual claims. In this lecture, Heo Kyung-young contrasts himself with traditional religious figures, asserting that while they came to save “sinners,” he has come to save “righteous people.” He also touches upon his views on population decline, the Korean national identity, and the limitations of human perception and science in understanding the spiritual realm.

Heo Kyung-young’s Worldview

The Mission of the “Divine Human”
Heo Kyung-young presents himself as a “divine human” with a mission fundamentally different from traditional religious leaders. He claims that while figures like Jesus and Buddha came to save “sinners” in a time of ignorance, he has arrived in an era where humanity’s “recognition function” has advanced, and his purpose is to save the “righteous.” This is a bold, contrarian claim that positions him as a savior for a new age, appealing to those who feel traditional religions no longer serve their needs.

이 사람들은 성인들은 죄인을 구하러 왔어. 그들은 알았죠? 그러니까 인간이 굉장히 어두운 때죠. 이제 인간이 바로 인식이, 직관이나 사유나 이런 인간의 인식이 달라져서 안 달라졌어? 인식이 많이 달라졌죠. 그렇죠? 인간의 인식 자체가 이제는 인식 기능이 많이 향상되어 있어.
These saints came to save sinners. They understood, right? So, it was a very dark time for humanity. Now, has human perception, intuition, or thought changed? Perception has changed a lot. Right? Humanity’s perception itself has improved significantly.

그래서 내가 온 거야. 알았죠? 그래서 오늘 제목은 의자, 신인이 뭐야? 알겠죠? 그러니까 정반대죠.
That’s why I came. Understood? So, today’s title is “The Righteous,” what is a divine human? Understood? So, it’s the exact opposite.

그래서 의인을 구해내야 돼. 우리를 데리고 구해주러 온 거야. 알았죠? 그래서 그 의인이 몇 명이냐? 천만 명. 그러니까 이 지구별에서 천만 명이 백홍천국으로 올라가는 거야. 어마어마한 익사이팅이죠. 탈출이에요, 탈출. 지구에서 천만 명이 천국으로 탈출하는 사건이 일어나는 거야.
So, I must save the righteous. I came to take us and save us. Understood? So, how many righteous people are there? Ten million. So, ten million people from this Earth are going up to Baekgung Heaven. It’s incredibly exciting. It’s an escape, an escape. An event is happening where ten million people are escaping from Earth to Heaven.

Critique of Traditional Religion and Human Perception
Heo Kyung-young argues that traditional religions, with their focus on “supplication” and “blessing-seeking faith,” have kept humanity trapped for nearly 10,000 years. He believes that these religions are based on a limited human understanding of the world, which he likens to Kant’s concept of “intuition” and “concept”. He claims that human perception, even at its most advanced, cannot grasp the “metaphysical world” that he embodies. This critique is impressive because it uses philosophical concepts to dismantle conventional religious frameworks, positioning his own teachings as a higher form of truth.

거기에 거의 1만 년간 기복 신앙의 바다에서 헤매는 게 인류야. 거기서 한 명도 빠져나온 사람이 없어. 그래서 내가 온 거야.
Humanity has been wandering in the sea of blessing-seeking faith for almost 10,000 years. Not a single person has escaped from it. That’s why I came.

인간의 직관과 개념은 형이하학적인 거야. 아무리 똑똑해도 때가 전생에 모였는지 뭐 이런 거는 아는 사람은 내 말고 있나? 없어요. 그런 자가 와 있는데도 정신을 못 차리고 안티를 하는 사람들이 있어. 얼마나 그 사람이 불쌍해.
Human intuition and concepts are physical. No matter how smart someone is, is there anyone besides me who knows what they were in a past life? No. There are people who can’t come to their senses and become anti-me even when such a being has arrived. How pitiful that person is.

이런 칸트의 백지 두뇌, 그거를 직관이라고 그래. 백지 두뇌에서 바라보는 거, 그러니까 교통사고 나서 내 의식이 없는 상태에서 사물을 보는 거, 그거는 직관이야. 알겠죠? 개념이 붙어버려서 인식으로 바뀌어 버린 거야.
Kant’s blank slate brain, that’s what intuition is called. Looking at things with a blank slate brain, like seeing objects when you’re unconscious after a car accident, that’s intuition. Understood? Concepts get attached, and it changes into recognition.

The Crisis of Population Decline and Korean Identity
Heo Kyung-young highlights the severe issue of population decline in Korea, a problem he claims to have foreseen and warned about for 30 years. He criticizes the government’s inaction and proposes radical solutions like giving money for marriage and childbirth. He also touches on the unique resilience of the Korean people, who have maintained their identity despite being surrounded by larger powers like China. This shows his concern for the nation’s future and his belief in the Korean people’s inherent strength.

이 세계에서 도통 문제가 모여 있는 이 나라 사람들이 멸종이 되어 가니까 그래 안 그래요? 좀 있어 봐. 초등학교 많이 없어졌죠. 이제 중학교 없으시죠. 고등학교에서 대학교가 젊은 사람 하나 구하려면 전쟁이 나는 거야.
Aren’t the people of this country, where enlightened beings gather, becoming extinct? Just wait. Many elementary schools have disappeared, right? Now middle schools are disappearing. High schools and universities will fight a war to find one young person.

우리 민족은 세계에서 살아남는데 1등 민족이야. 대단합니다.
Our nation is the number one nation in the world for survival. It’s amazing.

우리 인구는 5천만 명은 유지해야 된다. 이게 내가 30년 전에 주장한 거예요. 이 좋은 종자 한민족이 다 사라져 가고 있어요. 알았죠? 그래서 내가 다 사라지기 전에 여기 온 거예요.
Our population must be maintained at 50 million. This is what I advocated 30 years ago. This good lineage, the Korean people, is disappearing. Understood? That’s why I came here before it all disappeared.

The Power of the “Divine Human” and the Metaphysical World
Heo Kyung-young asserts that he alone can reveal one’s past lives and connect people to the “metaphysical world.” He demonstrates his power through “blessings” that he claims can transform objects and grant spiritual benefits like “resurrection” and “eternal life.” He contrasts this with traditional religious practices, which he deems “meaningless” in terms of afterlife connection. This highlights his self-proclaimed unique abilities and the spiritual benefits he offers to his followers.

이 형이상학적인 세계에 내가 여러분이 전생이 모였고 모였고 이것은 내 것이 정확하게 알려주는 데는 우주 어디에도 없다는 거.
In this metaphysical world, there is nowhere in the universe that can accurately tell you what your past lives were, what you gathered.

기도, 국은, 축복, 성령, 은사, 부활, 영생, 천국, 8가지가 다 완성돼 있어요. 이게 다 완성되어 있다니까요. 그걸 내가 한꺼번에 줘 버린 거예요. 뭘로 줬어요? 축복을 빼 볼게.
Prayer, grace, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, heaven—all eight are complete. They are all complete. I gave them all at once. How did I give them? I’ll take away the blessing.

인간의 종교 행위는 무의미한 것이요. 단, 술과 담배를 끊는 데는 유리에. 교회 가거나 절에 가면 술 담배 끊을 수 있어. 그러면 유리하고 인간의 도덕성을 높여줄 수 있고 인간을 편안하게 해줄 수가 있어. 근데 사후 세계와 연관된 걸 찾을 길이 없어.
Human religious acts are meaningless. However, they are beneficial for quitting alcohol and tobacco. If you go to church or a temple, you can quit alcohol and tobacco. Then it’s beneficial, it can raise human morality, and it can bring comfort to people. But there’s no way to find anything related to the afterlife.

20230520_Sat_1388_Savior_The Savior of Sinners vs. The Savior of the Righteous

Date: 2023.05.20

Keywords: Huh Kyung young, Savior, Righteous, Sinners, Metaphysics

Content

The Divine Incarnation and the Purpose of His Advent
Huh Kyung young, the omniscient and omnipotent divine being who bestows angels, has descended to this Earth in human form from the heavens . The most potent incantation in this world is “Huh Kyung young” . In alignment with this, all efforts must be concentrated on the construction of the main building of Haneulgung, advancing with renewed vigor . We shall now welcome the great divine being, Huh Kyung young, who has provided various proofs and demonstrations of his divinity since his arrival in this world, with fervent applause .

He expresses his pleasure at the beautiful weather, noting that he is confined to Haneulgung and unable to experience the outside world . He observes that the weather at Haneulgung makes it seem as though everyone is on a picnic . Indeed, with abundant trees, shade, and water, this Jangheung valley is unparalleled in Korea, and even more so abroad . He states that the more one visits Haneulgung for such “picnics,” the better one’s destination in Baekgung will be . He alludes to a contemporary song about going on a picnic, suggesting that visitors have come to a delightful place .

The Nature of Religious Supplication and the Advent of the Divine Being
There are institutions that establish rules for worship, where people engage in fervent supplication, desperately seeking something . This act of earnest entreaty characterizes approximately 6,000 religions worldwide . However, such fervent seeking often leads to not obtaining what is desired . This unfulfilled desire is one of the eight human sufferings, specifically the seventh, which is the inability to meet beloved ones and the inevitability of encountering enemies . The final suffering is related to the five aggregates (form, sensation, perception, mental formations, consciousness) and the six sense organs, which constitute our cognitive functions .

When we perceive objects intuitively, there is no prior recognition . He references Immanuel Kant’s concept of intuitive thought, acknowledging that a philosophical lecture on intuition and thought might be challenging for the audience . He explains that fervent supplication, or “gangu,” is not inherently beneficial . This type of religion, where people earnestly seek blessings, is termed “gibo sinang” (faith seeking blessings) . Humanity has been adrift in this sea of “gibo sinang” for nearly 10,000 years, with no one having escaped it . This is why he has come .

The Distinction Between Saviors of Sinners and Saviors of the Righteous
The core theme is the distinction between those who came to save sinners and the divine being who comes to save the righteous . Previous sages came to save sinners, enlightening them about their transgressions and urging them to abandon sinful ways during a period of human ignorance . However, human cognition, intuition, and thought have significantly advanced . In the past, during times of illiteracy, people struggled to recognize even basic characters . Now, such teachings are no longer sufficient; it is too late for that .

Currently, there is an accumulation of great sages—Confucius, Mencius, Sakyamuni—who are destined for Baekgung Heaven . This “accumulation” (jeokche) signifies a vast number of enlightened beings awaiting their ultimate destination . Approximately 12,000 enlightened individuals, including 10,000 sages, have accumulated over 8 billion years, yet not a single one has ascended to Heaven . All these historical figures, such as Confucius, Mencius, Xunzi, Gaozi, and even filial sons, are currently present, on standby . This creates a disconnect with reality, making their continued existence difficult . Therefore, it is time for them to depart, and this is why he has arrived .

The era of saving sinners, which occurred 2,000 to 3,000 years ago with figures like Confucius, Sakyamuni, Jesus, and Socrates, has passed . These historical figures are now gathered at Haneulgung, receiving angelic guidance . He reveals that he perceives people as their past incarnations, having identified individuals like Choi Sun as a “jin-in” (true person) six years prior . He also identifies others, such as the chairman of Mugeukdaedo, as Jacob from 2,000 years ago . He explains that he has kept these identities secret for six years, only recently disclosing them because the time is ripe .

He emphasizes that these individuals, including Kang Jeungsan and Sakyamuni, have undergone countless reincarnations . He has come because humanity cannot continue in its current state; the righteous must be saved . He has come to rescue us . The number of righteous individuals to be saved is ten million, who will ascend to Baekgung Heaven from this Earth . This represents an extraordinary exodus, a “great escape” of ten million people from Earth to Heaven, akin to the Israelites’ exodus from Egypt .

Misunderstanding the Divine Being and Societal Decline
Those who fail to recognize him often perceive him as a deceiver, like a thief . He recounts how he has advocated for policies such as giving 100 million won for marriage and 50 million won for childbirth for 30 years, warning that Korea’s population would face a demographic cliff and disappear, unlike China’s growing population . He asserts that he is the one who has been proclaiming this for three decades . He laments that the nation, where enlightened individuals are gathered, is facing extinction . He points out the closure of elementary schools, soon to be followed by middle schools, and the fierce competition to find young people for high schools and universities . He describes a future Korea populated primarily by elderly individuals protected at home, with Southeast Asian immigrants performing essential services .

He reiterates his 30-year-old warning about this danger, advocating for direct financial incentives for childbirth instead of research funds . He believes that if 40 trillion won were given annually as 100 million won per child, people would have children . He claims his predictions have been accurate, and soon people will invoke his name . Yet, the Korean public labels him a swindler for these proposals . He highlights that he is the highest taxpayer in Yangju, contributing 7 to 8 billion won annually, despite his religious institution status exempting him from taxes . He questions why he is called a swindler when he has no criminal record of fraud . He asserts that there are continuous attempts to portray the divine being as a fraud .

He emphasizes the difference between those who came to save sinners and those who came to save the righteous . Righteous individuals gather at Haneulgung, which is built in the mountains . These righteous individuals do not engage in traditional worship . The era for saving sinners has passed because moral teachings are readily available on platforms like YouTube . However, young people today are more interested in finding illicit substances or avoiding marriage . They rationalize that not having children is the most sensible choice to avoid harm and unnecessary consumption . This mindset, he argues, leads to the disappearance of Korea .

He contrasts this with the United States, which is experiencing a massive influx of Mexican immigrants, annually accepting around 800,000 people . These Mexican immigrants perform manual labor, a role previously filled by African Americans, who now largely rely on welfare . This pattern shows a progression where increasingly disadvantaged groups migrate to the U.S. to fill low-wage jobs . He notes that while China’s population approaches 2 billion, the U.S. population is only 300 million, a tenth of China’s . To address this demographic imbalance, the U.S. continues to accept Mexican immigrants, even legalizing illegal immigration, due to a “population war” . Asia, with a population of 6 to 7 billion out of a global 7 to 8 billion, represents the world’s largest market .

Geopolitical Strategy and the Wisdom of the Korean People
He reiterates his previous teaching on geopolitical strategy: prioritize economic ties with China and security with the U.S. . This aligns with the Yoon Suk-yeol administration’s policy of strong security cooperation with the U.S. and economic engagement with China . He refers to this as “Gyeongjung Anmi” (Economy with China, Security with America) . When explaining this to the Chinese, he advises using the metaphor of “Hongdong Baekseo” (Red East, White West), a traditional Korean ritual arrangement . “Red” symbolizes the shared blood and kinship with the East (China), while “White” represents peace and security sought from the West (U.S.) . This strategy, he argues, is essential for the Korean Peninsula’s survival, preventing it from being absorbed by China, much like Florida remains distinct from the U.S. mainland .

He emphasizes that Korea’s 5,000-year history of maintaining independence despite being adjacent to a power 100 times its size is a miracle . This resilience makes the Korean people a top-tier nation in terms of survival . He uses the analogy of surface tension, where smaller water droplets are absorbed by larger ones, to illustrate the danger of being subsumed by larger powers . The wisdom of Korean ancestors, embodied in “Hongdong Baekseo,” allowed them to survive . Seeking peace and security from the West (white) and economic prosperity from the East (red) has enabled Korea to remain an independent nation, distinct from China and Japan . This demonstrates the strong national identity of the Korean people .

He criticizes Queen Min’s decision to align with China for security, which ultimately led to Korea’s downfall at the hands of Japan . He argues that aligning with both Eastern and Western powers is crucial for survival . He asserts that anyone who claims to be smarter than him or attempts to evaluate him misunderstands the situation . He states that it is impossible for humans to evaluate a metaphysical being . He questions whether science can analyze metaphysics . He gives an example of how he can identify past incarnations, such as someone being Zhuge Liang, which science cannot deduce . Only he possesses the knowledge of such a world .

He demonstrates his ability to reveal past lives, such as confirming that the chairman of Mugeukdaedo was Jacob 2,000 years ago . He explains that ordinary people can only perceive the present, unaware of their past or future . He, as a divine being from the future, cannot be understood by those who lack this knowledge . He provides evidence, such as the bestowal of angels and the ability to heal the sick . He explains that by touching his clothes, they transform into infinite dark matter and dark energy, which possess all information . This metaphysical knowledge transcends all physical understanding . He states that if he were to withdraw his blessing, these abilities would cease . He carries a substance that holds all information, even without angels . He notes that carrying his photograph further enhances this effect .

The Limitations of Human Cognition and the Metaphysical Realm
This metaphysical world cannot be understood through human cognition, intuition, or thought . Human intuition and concepts are fundamentally physical . No matter how intelligent, humans cannot know their past lives except through him . He laments that some people still oppose him despite his presence . He questions what knowledge such individuals possess, as they cannot comprehend the metaphysical . He states that human concepts and cognition are limited to what can be understood through science, which defines the real world . Therefore, humans are ignorant of anything inaccessible to science, and even much of what science can access .

Intuition and concepts form the basis of human intelligence and knowledge, through which people perceive the world . He refers to Kant’s philosophy, which posits that humans can only perceive through such concepts and intuition . He humorously notes that when he mentions “Immanuel Kant,” he sounds like a philosopher, but the name “Immanuel” makes it sound somewhat strange . He asserts that Kant’s philosophical thoughts on cognition, concepts, and intuition are insignificant . Such positivism and philosophy cannot predict the metaphysical world at all .

Kant’s concept of intuition lacks personal knowledge and experience . If knowledge and experience are added to intuition, it becomes cognition, requiring a concept, such as identifying a “pencil” . However, a newborn baby’s perception is pure intuition, devoid of concepts . A child simply observes, without categorizing . Children exist in a world of intuition, touching a flower without prior knowledge of its beauty . He explains that one can quickly revert to a childlike perception by unfocusing one’s eyes . In this state of intuition, as Kant described, the human mind is a blank slate .

He observes that individuals in mental hospitals, who have lost their cognitive abilities, possess only intuition . Their eyes, filled with pure intuition, are endearing, which is why people find babies cute . When a child develops cognition, they move beyond this state of pure intuition . Kant believed that when humans are in a blank state, without free will, they are in the world of intuition . If concepts are added, it becomes cognition, such as identifying a “sunflower” . Simply admiring a flower is intuition, but labeling it as a “sunflower” or a “lily” involves concepts . Kant argued that such a mind is no longer “pure reason” but has been tainted . Even in this state, the metaphysical remains unknown . A child, in its intuitive state, does not know its past life or origin .

He refers to Kant’s “blank slate” brain as intuition . Observing objects in an unconscious state after an accident is intuition . When concepts are attached, it transforms into cognition . This leads to the “five aggregates” (form, sensation, perception, mental formations, consciousness), where consciousness recognizes all things . He uses the example of a child not knowing what a sickle is, illustrating the absence of concepts . He compares this to calling someone “concept-less” when they cannot distinguish between things . He finds it bewildering to observe people, even sages, because their cognitive evolution is chaotic from a divine perspective . They are unaware of their true existence, their past identities, and their fundamental concepts . They only know their current human name, like a child .

He states that he has come to humans with “blank slate” brains, like Kant’s description of the human cognitive world, and is selecting the “useful blank slates” among them . He urges people to contemplate the world of intuition and concepts . Entering the world of intuition means having eyes without concepts . He compares this to the ritual of “jeoman” (dotting the eyes) on a Buddha statue, which imbues it with meaning . Without the eyes, the statue lacks concept . Similarly, hanging photographs of parents at home is akin to a Buddhist altar . People look at these photos and aspire to live like their parents, making the home a temple .

He explains that while the physical body comes from parents, the soul does not . The soul’s origin is different; it may even have been an enemy in a past life . He argues that this is not true inheritance or a fractal lineage . The physical body is only half of the inheritance . He states that hanging photos and aspiring to live like Sakyamuni, embracing non-possession, is a form of learning . However, this can lead to a non-divine entity being mistaken for a god, which is the essence of religion . He clarifies that even after thousands of years, ancestral photos become ancestral deities, but their souls are not actually present . The soul originates from the spatial world, not from generations of ancestors .

He asserts that in this world of cognition, a divine being cannot be recognized . Therefore, he has begun to demonstrate his powers, such as bestowing angels and blessings that transform individuals . He also demonstrated the transformation of milk . In the world of intuition, one might only recognize it as “milk-like” . Babies, lacking concepts, would simply drink it . He explains that figures like Jesus and Sakyamuni came to save ignorant humans, giving them commandments and concepts . This led to the development of religious cognition, which he now states is a dangerous phase that humanity must transcend . He is simplifying these complex philosophical concepts for the audience, accelerating their spiritual evolution .

He demonstrates how to adopt a childlike, intuitive gaze by unfocusing his eyes, appearing innocent and beautiful . However, he warns that such a state of pure intuition can lead to being easily deceived in contractual situations, where one might sign away their house for a fraction of its value . He reiterates that it is impossible for humans, who cannot comprehend the metaphysical, to judge or label a divine being as a swindler . He wishes that even his detractors would understand this . He distinguishes between science and spirituality, stating that the future belongs to the era of spirituality, which he is developing . Only a metaphysical being can save the righteous; physical beings would clash with them . He observes that many people in the real world are lost in frivolous pursuits .

He states that Haneulgung members are destined for Baekgung and find little joy in the current reality, including traditional religious institutions . They find joy in meeting him . He compares those who try to judge him to the blind men describing an elephant, each perceiving only a part and forming a limited, conceptual understanding . This illustrates the limitations of human intuition and concepts . When intuition and concepts combine, they form cognition, which leads to knowledge, and with experience, to wisdom . He warns that it is dangerous for those with such limited understanding to evaluate a divine being .

The Power of Blessing and the Metaphysical Realm
He demonstrates the power of his blessing, explaining that a blessed person’s clothes transform into a metaphysical computer that knows the future . He gives the example of a blessed oriental doctor who can accurately determine if a medicine will suit a patient, predict recovery time, and identify potential side effects, information inaccessible to conventional medical instruments . He states that merely touching an object, like a pencil, can activate this power . He reiterates the progression from intuition and concepts to cognition, knowledge, and wisdom, but emphasizes that even this cannot predict the future . The future and the metaphysical realm are the domain of the divine being .

He explains that a scholar (seonbi) would die for a king who recognized their worth, demonstrating loyalty . He notes that historically, Koreans would choose death over betrayal, unlike foreigners who might beg for their lives . He highlights the immense strength of the Korean people, citing the hundreds of martyrs at Jeoldusan who chose death over renouncing their faith . He then contrasts this with Korean women, who live for those who find them beautiful . This is an ancient saying, not his own . He explains that this “beauty” (yeol-ja) also implies a woman’s willingness to die for someone who cherishes her . Women also adorn themselves for those who appreciate their beauty .

He states that if a woman is not cherished, she can suffer from depression and various illnesses, leading to premature aging and death . In such circumstances, people turn to religion . Religion provides a sense of belonging and recognition when one feels unappreciated . He explains that this is the origin of religion . As women age and feel less cherished by their husbands, they often become more religious . He notes that men, however, do not typically become more religious with age, as they perceive many beautiful people around them as “theirs” .

He explains that religions elevate women, giving them titles like “Deaconess,” “Elderess,” or “Bodhisattva” . He clarifies that “Bodhisattva” is a high spiritual rank in Buddhism, even applied to Buddha himself, and women converts are often given this title . He corrects the common misconception that Sakyamuni’s mother was Mahapajapati, stating her name was Maya, meaning “great” or “great lady” . He connects this to the term “Mahaprajnaparamita,” meaning “great wisdom” . He explains that religion elevates women, giving them esteemed titles like “Bodhisattva,” which is even higher than “Maya” . He notes that women feel valued when given such titles, even if their husbands at home do not acknowledge them .

He clarifies the term “yeon-in” (lover), explaining that it was originally a respectful term for a wife, comparing her to a lotus flower . This term was used for a “jokangjicheo” (wife who shared hardships), who supported her husband through difficult times, like a lotus blooming in mud . Therefore, a husband calling his wife “yeon-in” was a great honor . However, over time, this term devolved into a derogatory one . He explains that religion elevates women to the status of Bodhisattvas, giving them names and titles they might not have at home . This sense of identity and status attracts women to religion, leading to rapid growth in gender-equal societies .

He describes how women, feeling empowered by their religious titles, might pray for their husbands, viewing them as “Satan” . This provides an outlet for their suppressed stress, making them feel superior and “saved” compared to their husbands . He reiterates that women will sacrifice their lives for those who cherish them . Scholars, however, require recognition of their knowledge and expertise . He refers to the “Sayuksin” (Six Martyred Ministers) who sacrificed themselves for their king because they were recognized . He emphasizes the difference between those who save sinners and those who save the righteous . Those who save sinners give people titles to excite them, leading to the spread of religion . People were swayed by these titles without understanding the true nature of things . He states that humanity was geographically predisposed to be swept away by religion .

He asserts that there is no other place in the universe that can accurately reveal one’s past lives in this metaphysical world . He notes that many people still misunderstand him, focusing on his past promises of financial incentives for marriage and childbirth . He states that he was a pioneer, prophet, and enlightened one 30 years ago, foreseeing these issues . He laments that now, even with the promise of 100 million won, people are unwilling to marry, leading to a demographic crisis where elementary schools are disappearing . He describes a school that once had 15 classes of 60 students now having only one class of 20 students . He aimed to prevent this decline, advocating for maintaining a population of 50 million Koreans . He came before this “good seed” of the Korean people completely vanishes .

The Joyful Path to Baekgung and the Limitations of Traditional Religion
He emphasizes that Haneulgung’s gatherings are different from strict church services; they are filled with laughter, a joyful path to Baekgung . He states that their suffering is not truly suffering, but rather stems from intuition and concepts . They are focused on Baekgung Heaven . He asserts that the eight elements of prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, and Heaven are already complete for them . He bestows these all at once through his blessing . He demonstrates his ability to remove these blessings mentally, showing that they disappear instantly . He then restores them, emphasizing that this is a metaphysical act that only he can perform .

He explains that “resurrection” means that one’s name is already registered for Baekgung, ensuring immediate ascent to Heaven even if one dies in an accident . There is no need for a separate resurrection process or waiting in a soul holding area; one immediately becomes a citizen of Baekgung . Thus, “resurrection” is equivalent to Baekgung citizenship . Following resurrection is eternal life, meaning one becomes immortal . Even if one’s physical heart stops, they will be reborn in Baekgung in an unimaginably beautiful form . This is the completion of resurrection .

He states that even if someone has been a church elder or pastor for 100 years without receiving his blessing, they will not go to Heaven . Similarly, 100 years of Buddhist practice, even as a great master, will not lead to Heaven or Sukhavati (Pure Land) . He challenges the eight Buddhist paths to enlightenment (e.g., nirvana, liberation, bodhi, samadhi, non-self, Buddhahood), stating that they are mere philosophy, unrelated to death or the heavenly realm . In contrast, the eight elements of prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, and Heaven are real and possess energy . He asserts that no traditional religion is recognized by Heaven .

He declares that human religious activities are meaningless in terms of the afterlife . However, they can be beneficial for quitting alcohol and tobacco, promoting morality, and providing comfort . Therefore, governments encourage religious freedom and exempt religions from taxes . But he questions whether these religions can truly lead to Baekgung, the Heaven of the soul . He acknowledges the existence of excellent pastors and priests, but states that they operate within the world of cognition, intuition, and concepts . When these religious leaders receive his blessing, they gain enlightenment . He explains that those who were “first” in traditional religions become “last,” while those who came to him “last” become “first” . He states that he came to save the righteous, and his audience are the righteous . He emphasizes that he is not a moral teacher like those who visit prisons .

He asserts that only his audience can recognize the divine being . He warns against becoming fixated on the metaphysical world . He explains that in this world, philosophy and science are at their peak . However, his realm is one of spirituality, which is inaccessible to knowledge, science, cognition, intuition, or concepts . He reiterates that he, the divine being, has come to save the righteous . He humorously describes how he perceives the thoughts of people, even Zhuge Liang, who might be confused in this spiritual realm . He states that those who do not understand the metaphysical world cannot judge him . Spirituality cannot be cut or measured like fabric . Philosophy and science belong to the world of cognition, where people interpret things based on their perspectives, like Kant, Freud, or Jung .

He explains that Jung’s psychological theories, while analytical, do not encompass the metaphysical . He concludes that his teachings offer a comprehensive understanding . He hopes that seeing a child’s eyes will remind them of his teachings on intuition, the state of looking without thought or concepts . He explains that intuition eventually leads to concepts, then cognition, knowledge, and finally wisdom . While this does not involve spiritual elements, it guides the direction of the mental world . He states that one becomes divine when one transcends emotions . He reveals what people can only know after death .

Health Principles and the Power of Positive Mindset
He then transitions to health principles, emphasizing 10 key points . These include:
Less anger, more laughter: Laughter eliminates stress and is more profound when accompanied by enlightenment .
Less desire, more giving: Do not grieve over financial losses, as those who profit from others’ misfortune (e.g., in crypto or stocks) are accumulating sin . Those who gain wealth should be humble and use it for good . Losing money can be seen as contributing to others, a good deed .
Less talk, more action: Excessive talking leads to mistakes .
Less meat, more vegetables: Consume plenty of vegetables when eating meat .
Less sweets, more fruit: Reduce sugar intake and eat more fruit .
Less food, more meditation: Eat moderately to maintain inner peace .
Less clothing, more bathing: This implies exercising, which leads to bathing .
Less worry, more sleep: Avoid unnecessary worries and get sufficient sleep .
Less driving, more walking: Walk more .
Less salt, more water: Reduce salt intake and drink plenty of water .

He explains that these health principles, though seemingly simple, hold deep meaning and should be taught to children . They encourage a joyful heart, generosity, integrity, healthy eating, moderation, inner peace, physical activity, and freedom from worry . He explains that excessive worry depletes glucose in the brain, which relies solely on glucose for energy, unlike the rest of the body that uses proteins and fats . High salt intake, he adds, raises blood pressure .

He concludes by emphasizing the importance of a positive mindset, even in difficult circumstances . He encourages viewing challenges poetically, like early Christians in Roman catacombs who saw their dark cells as paradise . He shares videos of international followers, including a German baby who calls out his name, demonstrating the global reach of his influence and the power of his blessing . He also shares a poem about love and separation, connecting it to the Korean independence movement and the nation’s destiny . He interprets the poem as a reflection of one’s life and unfulfilled desires, emphasizing the power of words . He urges caution in speech, as words carry immense power .