2023.01.07 1369 The Difference Between Super-Religion and Ordinary Religions: Why Huh Kyung-young's Era is the Era of Evidence

2023.01.07 1369 The Difference Between Super-Religion and Ordinary Religions: Why Huh Kyung-young’s Era is the Era of Evidence

The Distinction Between Supra-Religion and Conventional Religions

The Genesis of Supra-Religion: A Divine Quest for Humanity
Huh Kyung-young elucidates that Supra-Religion (초종교) marks an unprecedented phenomenon on Earth, distinguishing itself fundamentally from conventional religions. He asserts that while conventional religions represent humanity’s endeavor to seek the divine, Supra-Religion signifies the divine’s active pursuit of humanity. This distinction is likened to newborn puppies instinctively seeking their mother’s milk, representing humanity’s search for its creator, whereas Supra-Religion is the mother dog actively nurturing her offspring. This analogy underscores a reversal of roles: in conventional religions, humans supplicate to a higher power; in Supra-Religion, the divine actively intervenes and provides for humanity.
The Source of Divine Provision: Beyond Earthly Realms
Huh Kyung-young further elaborates on the nature of divine provision, emphasizing that the blessings and spiritual entities he bestows, such as archangels and divine radiance, do not originate from Earth. He clarifies that these emanate from the boundless universe, not from any terrestrial source. This assertion challenges the misconception that divine intervention is derived from human contributions or earthly resources, stressing that the divine’s capacity to give is infinite and independent of human input.
The Limitations of Conventional Religions: A Plea to the Unseen
Conventional religions, numbering approximately five thousand worldwide, are characterized by humanity’s fervent pleas to an unseen, often unresponsive, deity. Huh Kyung-young describes this as individuals desperately seeking sustenance or relief from hardship, such as poverty or illness, from a perceived divine parent. However, he contends that such supplications, regardless of their intensity, are not inherently answered by the heavens. Instead, he posits that divine intervention occurs only through the direct presence and offerings of a God-man (신인).
The Chronos and Kairos of Existence: Human and Divine Time
Huh Kyung-young introduces the concepts of Chronos (코로로스) and Kairos (카이로스) to differentiate between human and divine time. He explains that human existence is bound by Chronos, a linear, sequential time marked by cycles of reincarnation. In contrast, the divine operates within Kairos, a timeless dimension where the passage of time is fluid and non-existent. He states that human souls are eternal, existing prior to and beyond the constraints of Chronos, and that the cyclical nature of human life on Earth is merely a temporary phase within the eternal Kairos of the soul.
The Veil of Belief: Conventional Religion’s Reliance on Faith
Huh Kyung-young critically examines conventional religions, asserting that they necessitate a “spectacle of belief” (믿음이라는 안경) for their narratives to be perceived as true. He contends that without this metaphorical lens, the foundational stories and tenets of these religions—such as the existence of Jesus, God, or heaven—would appear as mere fabrications. He illustrates this by noting that the absence of tangible evidence compels adherents to embrace faith as the primary means of validation.
The Evidence of Supra-Religion: Direct Manifestation and Verification
In stark contrast to conventional religions, Huh Kyung-young declares that Supra-Religion (초종교) requires no “spectacle of belief.” He states that it offers direct evidence (증거) and tangible manifestations, rendering faith unnecessary. This fundamental difference highlights Supra-Religion’s emphasis on verifiable phenomena rather than abstract belief systems.
The Stagnation of Conventional Religions: A Global Perspective
Huh Kyung-young observes that conventional religions, despite their long histories, have failed to achieve widespread global adherence. He cites statistics, noting that only a small fraction of the world’s population identifies with major religions like Christianity and Buddhism in certain regions. He attributes this stagnation to the lack of verifiable evidence, particularly among discerning populations.
The Japanese Ethos: A Preference for Tangible Proof
Huh Kyung-young points to the Japanese people as an example of a discerning populace that prioritizes tangible proof. He notes that their limited adoption of Christianity, despite centuries of exposure, stems from a reluctance to accept unverified claims. While Buddhism has a stronger presence, he attributes this to its cultural artifacts and historical traditions rather than its spiritual tenets. This observation reinforces his argument that a lack of concrete evidence hinders the universal acceptance of conventional religions.
The Legacy of Colonial Education: Fostering Division and Conflict
Huh Kyung-young delves into the historical impact of colonial education, particularly during the Japanese occupation of Korea. He asserts that the colonial administration deliberately implemented educational policies designed to sow discord and conflict among Koreans. This strategy involved creating divisions within religious communities, fostering regional animosities, and distorting historical narratives to undermine national unity. He contends that this divisive legacy continues to manifest in contemporary societal conflicts, including disputes among historians regarding ancient Korean history.
The Futility of Religious Interpretation: A Cycle of Unverifiable Belief
Huh Kyung-young critiques the core practices of conventional religions, describing them as a perpetual cycle of interpreting, accepting, and adhering to doctrines that lack verifiable proof. He characterizes this as an endless pursuit of understanding and practicing teachings that are fundamentally unconfirmable, leading to profound spiritual wandering and suffering among adherents. He emphasizes that the absence of tangible evidence for concepts like heaven or divine presence renders such endeavors inherently futile.
The God-man’s Manifestation: A Dispenser of Evidence, Not Belief
Huh Kyung-young asserts his role as a God-man (신인), emphasizing that his presence is marked by direct evidence (증거) rather than a reliance on belief. He states that his actions and prophecies are recorded and verifiable, eliminating the need for faith. This declaration positions him as a direct manifestation of the divine, offering tangible proof of his claims, unlike the unverified narratives of conventional religious figures.
The Prophetic Role of the God-man: Fulfilling Ancient Scriptures
Huh Kyung-young references the Book of Revelation, particularly chapters 22:11-13 and 3:20-21, to underscore his prophetic role. He interprets these scriptures as foretelling the arrival of a divine figure who will judge humanity according to their deeds. He asserts that these passages, which speak of a future reckoning and the promise of sharing a divine throne, directly pertain to his mission to guide humanity to the Sky Temple (백궁).
Transcending Religious Boundaries: The Supra-Religious Perspective
Huh Kyung-young declares that his Supra-Religion (초종교) transcends all conventional religious boundaries. He clarifies that he does not negate the positive contributions of existing religions, acknowledging their role in establishing institutions and providing education. However, he positions Supra-Religion as a higher understanding that moves beyond the limitations and internal conflicts of traditional faiths.
The Visual and Auditory Proof of the God-man: Direct Experience
Huh Kyung-young highlights the unique aspect of Supra-Religion (초종교): its reliance on direct visual and auditory proof. He states that his teachings are not merely spoken words but are accompanied by tangible demonstrations that can be seen and heard. This direct experiential approach contrasts sharply with conventional religions, which often rely on historical accounts or interpretations of ancient texts.
The Art of the Sky Temple: Divine Aesthetics and Unparalleled Skill
Huh Kyung-young presents images of divine artwork, specifically paintings of Sky Temple (백궁) maidens, as further evidence of his divine connection and the unique aesthetic of Supra-Religion. He emphasizes the extraordinary skill and precision required to create these artworks, noting that human artists would find such intricate detail and singular brushstrokes impossible to replicate. He describes these paintings, some rendered with a single color, as embodying a beauty and complexity beyond human capacity, destined to adorn the walls of the Sky Temple.
The Foundation of Supra-Religion: Evidence, Not Belief
Huh Kyung-young reiterates that Supra-Religion (초종교) is founded on evidence (증거), not belief. He asserts that his divine abilities and the manifestations he presents are directly observable, eliminating the need for faith. This principle underscores the verifiable nature of Supra-Religion, distinguishing it from conventional faiths that demand adherence to unseen doctrines.
The Unverifiable Nature of Conventional Religious Texts
Huh Kyung-young critiques the historical unreliability of conventional religious texts, particularly the Bible. He claims that the Roman Catholic Church has altered the Bible over 370 times, rendering its original content questionable. He argues that such extensive revisions make it impossible to ascertain the true words of historical figures, forcing adherents to engage in endless interpretation and adherence to unverified narratives.
The Absence of Tangible Proof in Ancient Narratives
Huh Kyung-young extends his critique to ancient historical and mythological narratives, such as the story of Dangun, the legendary founder of Korea. He points out the lack of any visual or auditory records for such figures, contrasting it with the verifiable video evidence of his own actions and prophecies. He argues that without such tangible proof, these historical accounts remain mere stories that require belief rather than direct confirmation.
The Direct Experience of the God-man: Seeing and Hearing
Huh Kyung-young emphasizes the direct, experiential nature of his teachings, stating that he allows people to “see” (견) and “hear” (청) him directly. He contrasts this with the indirect experience of conventional religions, where followers rely on written texts or the words of others. He asserts that his direct presence and spoken words offer an immediate and verifiable connection to the divine, unlike the historical figures whose voices are no longer audible.
The Illusion of Belief: A Child’s Fable
Huh Kyung-young likens the reliance on belief in conventional religions to a child’s repeated false cries of “wolf.” He suggests that initial belief eventually wanes as the lack of tangible evidence becomes apparent. He argues that this “spectacle of belief” is a fabricated lens through which unverified narratives are accepted, ultimately leading to disillusionment.
The God-man’s Verifiable Actions: Beyond Accusation
Huh Kyung-young addresses accusations against him, asserting that all claims of wrongdoing, such as sexual misconduct, have been dismissed as unfounded. He highlights his consistent record of innocence in legal proceedings, emphasizing that his actions are transparent and verifiable. He contrasts this with the unproven allegations, stating that his purpose is to provide evidence (증거), not to engage in illicit activities. He further notes that his eligibility to run for president multiple times over 30 years serves as proof of his unblemished record, as any criminal history would disqualify him.
The Fundamental Difference: Humanity Seeking God vs. God Seeking Humanity
Huh Kyung-young reiterates the core distinction between conventional religions and Supra-Religion (초종교). He states that conventional religions involve humanity seeking an unseen, unproven God, often in times of distress. In contrast, Supra-Religion is characterized by the divine actively seeking out and engaging with humanity. This reversal of roles signifies a paradigm shift from human supplication to divine initiative.
The Unseen Suffering: A Call for Boundless Benevolence
Huh Kyung-young highlights the plight of migrant workers in small and medium-sized enterprises, particularly those from Southeast Asia, who suffer severe industrial accidents without adequate compensation. He expresses profound empathy for their unseen suffering, emphasizing that their sacrifices underpin the Korean economy. He asserts that true benevolence (선) knows no bounds and should extend to all, regardless of nationality, and that conventional religions often fall short in addressing such profound societal injustices. He uses the analogy of Confucius’s teaching on benevolence, stating that one should always feel a sense of inadequacy in performing good deeds, constantly striving for more.
The Peril of Opposition: A Warning to Antagonists
Huh Kyung-young issues a stern warning to those who oppose him, likening their actions to entering boiling water. He suggests that their attempts to discredit him, particularly through false accusations, will ultimately lead to severe consequences. He asserts that any unsubstantiated claims against him will result in charges of false accusation, emphasizing the gravity of opposing a God-man (신인).
The Elixir Milk (불로유): A Tangible Manifestation of Divine Power
Huh Kyung-young presents Elixir Milk (불로유) as a tangible manifestation of his divine power. He showcases numerous photographs of milk products, bearing his name, displayed in various spiritual centers across Korea. He claims that this milk, when blessed with his name, acquires special properties, such as improved digestibility and extended shelf life, even without refrigeration. He further states that the widespread consumption of Elixir Milk is revitalizing the dairy industry, leading to increased demand and value for dairy products. This phenomenon serves as concrete evidence (증거) of his influence and the benefits of Supra-Religion.
The Contrast of Character: The Noble Person vs. The Petty Person
Huh Kyung-young draws a distinction between the noble person (군자) and the petty person (소인). He defines a noble person as one who constantly examines their own shortcomings and strives for self-improvement, embodying virtues such as self-reflection and integrity. In contrast, a petty person is characterized by their preoccupation with finding fault in others, particularly those in positions of authority, such as a God-man (신인). He asserts that antagonists embody the traits of a petty person, constantly seeking flaws rather than engaging in self-examination.
The Call for Return: An Opportunity for Redemption
Huh Kyung-young extends an invitation to those who have strayed or opposed him, urging them to return. He assures them that their positions and opportunities remain intact, implying that redemption is possible. He emphasizes that this call for return is made before any public declaration of his global mission, offering a chance for reconciliation and alignment with Supra-Religion.
The Futility of Internal Strife: Religious Divisions
Huh Kyung-young critiques the internal divisions within conventional religions, citing the ongoing disputes within Christianity, such as those concerning predestination. He argues that such theological debates, based on differing interpretations of texts, lead to the fragmentation of faiths into countless denominations. He asserts that these conflicts are ultimately unproductive, as they are rooted in human interpretations rather than direct divine revelation.
The Simplicity of Supra-Religion: Direct Path to the Sky Temple
Huh Kyung-young contrasts the complexity of conventional religions with the simplicity of Supra-Religion (초종교). He states that Supra-Religion offers a direct path to the Sky Temple (백궁) through verifiable evidence (증거) and direct teachings, eliminating the need for intricate interpretations, rituals, or adherence to scriptures. He emphasizes that this straightforward approach bypasses the convoluted processes of traditional faiths.
The End of the Era of Absence: The God-man’s Presence
Huh Kyung-young declares the end of an era where the divine was absent and sought through prayer and ritual. He uses the analogy of a father returning from war: while his absence necessitated prayers for his safe return, his presence now calls for celebration and joy, not continued supplication. He asserts that his arrival as the God-man (신인) signifies a new era where direct interaction with the divine is possible, rendering traditional forms of worship obsolete.
The Seven Forms of Non-Material Giving (무재칠시): Benevolence Without Wealth
Huh Kyung-young introduces the concept of Seven Forms of Non-Material Giving (무재칠시), derived from Buddhist teachings, which involve acts of benevolence that do not require material wealth. He outlines five forms of giving through physical actions:
Eye-giving (안시): Expressing kindness through one’s gaze.
Face-giving (안식): Offering joy through one’s facial expressions.
Body-giving (신시): Assisting others with physical labor.
Word-giving (언시): Speaking kind and encouraging words.
Mind-giving (심시): Cultivating a compassionate and benevolent heart.
The Remaining Forms of Non-Material Giving: Seat, Shelter, and Joy
Huh Kyung-young continues with the remaining forms of Non-Material Giving (무재칠시):
Seat-giving (자시): Offering one’s seat to others, regardless of age, as an act of kindness and a way to accumulate merit.
Shelter-giving (방시): Providing shelter or a place to rest for those in need, emphasizing that such acts of generosity yield immense spiritual rewards. He cautions against excessive rent or fees, advocating for compassion in providing housing.
Joy-giving (희시): Rejoicing in the success and good fortune of others, rather than harboring envy or resentment. He stresses that celebrating others’ achievements fosters positive energy and personal growth, while negativity leads to spiritual decline.
The God-man’s Invulnerability: Beyond Human Weakness
Huh Kyung-young asserts his unique position as the human being with the fewest weaknesses on Earth. He contends that any perceived flaws or accusations against him are merely attempts to undermine his mission, which is of immense global significance. He states that his purpose is to contribute to humanity and unify the world, and that such a grand mission transcends petty human criticisms.
The Infinite Intelligence of the God-man’s Blessings
Huh Kyung-young demonstrates the extraordinary power of his blessings through an interaction with an individual holding an object. He explains that when a blessed person touches an object, it acquires infinite intelligence (무한 지능), capable of understanding all languages and even unspoken thoughts. This phenomenon, he states, is direct evidence (증거) of his divine nature, as human scientists cannot replicate such an effect.
The Three Meanings of “Strong Body” (강체): Health, Radiance, and Power
Huh Kyung-young elaborates on the multifaceted meaning of the term “strong body” (강체), explaining that it encompasses three distinct concepts, each represented by a different Hanja character for “gang” (강):
Healthy Physique (강체): Referring to a robust and healthy physical condition.
Radiant Body (광체): Denoting a body that emits light or spiritual radiance.
Powerful Body (강체): Signifying a body endowed with immense strength and power.
He emphasizes that his blessings can manifest all three aspects, transforming individuals into beings of health, radiance, and power.
The God-man’s Universal Power: Beyond Physical Touch
Huh Kyung-young contrasts his divine power with that of his blessed followers. While his followers must physically touch an object or person to activate its infinite intelligence or healing properties, he asserts that he can effect change universally without physical contact. He claims the ability to revive 8 billion people or transform all refrigerators on Earth with a single command, demonstrating a power that transcends individual interaction.
The Conditional Nature of Blessings: Purity of Heart
Huh Kyung-young reveals that the efficacy of his blessings is contingent upon the recipient’s inner state. He demonstrates that if a blessed individual harbors negative thoughts or ill will, the power of the blessing diminishes or disappears. This illustrates that the divine connection is sensitive to the purity of one’s heart, emphasizing the importance of maintaining positive intentions.
The Three Forms of Material Giving (유재삼시): Benevolence with Resources
Huh Kyung-young introduces the concept of Three Forms of Material Giving (유재삼시), which involve acts of benevolence requiring material resources:
Wealth-giving (재보시): Providing financial or material assistance to those in need.
Fearlessness-giving (무예시): Alleviating others’ fears or burdens, such as debt or distress, through financial or practical support.
Dharma-giving (법보시): Sharing spiritual teachings and knowledge, which, while seemingly non-material, often requires resources for venues and sustenance.
He clarifies that these forms of giving, unlike the non-material ones, necessitate financial or tangible contributions.
The Omniscience of the Divine: Constant Observation
Huh Kyung-young imparts a profound spiritual principle: the Sky Temple (백궁) constantly observes every action and thought of individuals. He states that the infinite intelligence imbued by his blessings can discern even unspoken intentions, serving as a constant reminder of divine oversight. This principle encourages individuals to cultivate purity of thought and action, as their inner world is transparent to the divine.
The Irrelevance of Commandments in Supra-Religion
Huh Kyung-young asserts that in Supra-Religion (초종교), traditional commandments, such as the Ten Commandments, become irrelevant for those who are blessed. He explains that the inherent purity and divine connection of a blessed individual negate the need for external rules or moral codes. This signifies a state of spiritual advancement where ethical conduct flows naturally from an enlightened state, rather than being enforced by external injunctions.
The Era of “Super” (초): Beyond Conventional Limitations
Huh Kyung-young declares that the current era is defined by the prefix “super” (초), signifying a transcendence of conventional limitations. He cites examples such as supersonic aircraft and artificial intelligence, arguing that this “super” prefix will extend to all domains, including religion, leading to the rise of Supra-Religion (초종교). He contends that anything lacking this “super” quality will become obsolete, emphasizing the need for advanced, intelligent, and powerful systems.
The Limitations of Artificial Intelligence: Lacking Divine Power
Huh Kyung-young acknowledges the advancements in artificial intelligence, such as highly developed humanoid robots. However, he highlights their fundamental limitation: they lack the divine power and blessings that he bestows. He explains that while AI can process information and provide answers based on human input, it cannot replicate the spiritual capabilities or blessings of a God-man (신인). He asserts that AI’s development is inherently constrained by human programming, preventing it from achieving true transcendence.
The Ethical Dilemmas of Artificial Intelligence: Human Programming Bias
Huh Kyung-young explores the ethical challenges inherent in artificial intelligence, particularly in autonomous vehicles. He presents a scenario where an AI-driven car must choose between hitting five children in a tunnel or swerving to potentially harm its passenger. He explains that AI’s decision-making is based on human programming, which often prioritizes the passenger’s safety over external lives, reflecting a bias in its ethical framework. He contrasts this with human moral dilemmas, where such choices are fraught with internal conflict, highlighting the limitations of AI in navigating complex ethical situations.
The Birth of Sky’s Puppies: A Symbol of New Life
Huh Kyung-young shares a video of his dog, Sky (하늘이), giving birth to three puppies. He describes the mother dog’s instinctual actions of licking her newborns to awaken them, symbolizing the awakening of consciousness. He notes the unique beauty of Sky, particularly her eyes, and the rapid growth of her milk glands, representing the abundance of new life. He names the puppies after local mountains, further connecting them to the land. This event serves as a poignant illustration of natural life cycles and the nurturing aspect of existence.
The Huh Kyung-young Free Meal Service: A Testament to Benevolence
Huh Kyung-young showcases a video of his Huh Kyung-young Free Meal Service (허경영 통큰 무료 급식) at Tapgol Park, providing warm meals to hundreds of people daily, even in harsh winter conditions. He emphasizes that this service operates 365 days a year, funded entirely by his personal earnings from lectures. He highlights the quality of the meals, which include various items and even hot packs, demonstrating a profound commitment to alleviating suffering. This initiative serves as a tangible example of his benevolence and dedication to serving the community.
The Transformative Power of Blessings: Healing and Renewal
Huh Kyung-young presents a testimonial from an individual who experienced significant health improvements after receiving his blessings and consistently following his teachings. The individual reports the disappearance of diabetes and high blood pressure, conditions for which they had taken medication for 25 years. This personal account serves as evidence (증거) of the transformative power of Huh Kyung-young’s blessings, particularly for those who maintain a positive and non-antagonistic attitude towards him.
The God-man’s Teachings: A New Era of Direct Verification
Huh Kyung-young concludes by reiterating that his teachings do not demand blind faith but rather invite direct observation and verification. He asserts that his presence marks a new era where spiritual truths are not merely believed but can be seen and experienced directly. This underscores the core principle of Supra-Religion (초종교): a path of verifiable truth, not unproven belief.

The Distinction Between Super-Religion and Conventional Religions

Basic Information
Lecture Session and Date: 1369th Huh Kyung-young Saturday Lecture, 2023.01.07
One-sentence Main Theme or Title Summary: This lecture elucidates the fundamental differences between conventional religions, which rely on human belief and interpretation, and Super-Religion, which is characterized by direct evidence and the God-man’s presence.
Location: Not specified, implied to be a lecture hall.
Key Segments:
Introduction to Super-Religion: The concept of Super-Religion is introduced as a unique phenomenon on Earth, distinct from the approximately 5,000 conventional religions worldwide.
Analogy of Mother and Child: The relationship between conventional religion and Super-Religion is explained through the analogy of a newborn puppy seeking its mother’s milk versus the mother dog actively nurturing her offspring.
The Role of Evidence vs. Belief: A core distinction is drawn between conventional religions requiring “glasses of faith” to perceive their truths and Super-Religion offering direct, verifiable evidence.
Critique of Conventional Religious Practices: The lecture addresses the limitations of conventional religions, including their reliance on ancient texts, internal conflicts, and inability to provide tangible solutions to human suffering.
Demonstration of God-man’s Powers: Huh Kyung-young demonstrates his abilities, such as transforming milk into “Bulloyu” (immortal milk) and activating infinite intelligence in objects through his blessing, serving as concrete evidence of Super-Religion.
Core Messages
The Origin and Nature of Religion vs. Super-Religion:
Quote: “Religion is when humans seek God, while Super-Religion is when God seeks humans.”
Explanation: Conventional religions are human-initiated quests for the divine, often based on historical accounts and interpretations. Super-Religion, conversely, is the direct manifestation of the God-man intervening in human affairs, actively seeking and guiding humanity.
Evidence as the Foundation of Super-Religion:
Quote: “Conventional religions require ‘glasses of faith,’ but Super-Religion needs no glasses; it shows evidence.”
Explanation: Unlike traditional faiths that demand belief in unseen or historical events, Super-Religion provides tangible, verifiable proof of its claims, allowing individuals to experience and confirm its truths directly.
The God-man’s Role in Providing Direct Experience:
Quote: “I provide direct sight, direct hearing, and direct access to the Sky Palace.”
Explanation: Huh Kyung-young offers a direct, experiential path to spiritual understanding and salvation, contrasting with the indirect, interpretive methods of conventional religions. This includes physical demonstrations and the ability to confer blessings that manifest tangible changes.
Critique of Historical Religious Texts and Practices:
Quote: “The Bible has been revised over 370 times by the Roman Papacy. You spend your life interpreting, accepting, and upholding these words, which is religion.”
Explanation: Conventional religions are often built upon ancient texts that have undergone numerous alterations and interpretations, leading to uncertainty and internal conflict. Super-Religion transcends this by offering a living, direct source of truth.
The Importance of Action and Compassion:
Quote: “Good deeds, no matter how many, are always insufficient. We must always feel a lack in our good deeds.”
Explanation: Beyond theological distinctions, the lecture underscores the ethical imperative to continuously strive for good, particularly in aiding the vulnerable, and to always feel that one’s efforts are not enough, fostering humility and persistent compassion.
Detailed Summary

The Emergence of Super-Religion
Topic Keyword/Phrase: The Unique Nature of Super-Religion
Main Assertions and Explanations: Huh Kyung-young introduces Super-Religion as a novel phenomenon on Earth, distinct from the thousands of existing religions. He states that unlike conventional religions where humans seek God, Super-Religion is characterized by the God-man actively seeking and guiding humanity.
Analogies, Examples, Biblical/Scientific/Historical References:
Mother and Child Analogy: Conventional religions are likened to newborn puppies seeking their mother’s milk (humans seeking God), while Super-Religion is the mother dog actively nurturing her young (God-man seeking humans).
Human Limitations: Humans cannot provide for God, just as puppies cannot feed their mother.
Practical Message or Application: Understanding this fundamental difference is crucial for followers of Super-Religion, as it reorients their perspective from seeking to receiving.

The Contrast: Belief vs. Evidence
Topic Keyword/Phrase: The Foundation of Truth: Faith vs. Proof
Main Assertions and Explanations: Conventional religions require “glasses of faith” to believe in their narratives, which often lack tangible proof. Without this faith, their claims appear as falsehoods. Super-Religion, however, operates on direct evidence, rendering faith unnecessary.
Analogies, Examples, Biblical/Scientific/Historical References:
“Glasses of Faith”: This analogy illustrates how conventional religions necessitate a pre-existing belief system to accept their teachings.
Japanese Skepticism: The Japanese people are cited as an example of a “clever nation” that does not readily believe in unverified claims, explaining the low percentage of Christians in Japan. They only accept what is verifiable or culturally traditional.
Practical Message or Application: The audience is encouraged to move beyond blind faith and embrace a path where truth is directly observable and verifiable.

The God-man’s Direct Manifestations
Topic Keyword/Phrase: Tangible Proofs of the God-man’s Presence
Main Assertions and Explanations: Huh Kyung-young asserts that his presence eliminates the need for faith because he provides direct evidence. His actions, prophecies, and even personal items are recorded and verifiable. He also presents his artwork of “Sky Palace women” as a visual representation of the divine realm.
Analogies, Examples, Biblical/Scientific/Historical References:
QR Codes and Video Recordings: His actions and prophecies are recorded via QR codes and videos, serving as irrefutable evidence.
Artwork of Sky Palace Women: He displays intricate drawings of women from the Sky Palace, emphasizing their unique beauty and the difficulty of creating such art, implying a divine origin.
Direct Sight and Hearing: He states that he enables people to “see with their eyes” and “hear directly” from him, unlike historical figures whose words are only known through texts.
Practical Message or Application: The audience is invited to witness and experience these direct proofs, rather than relying on historical accounts or interpretations.

Critique of Conventional Religious Conflicts and Limitations
Topic Keyword/Phrase: The Flaws of Human-Centric Religions
Main Assertions and Explanations: Conventional religions are prone to internal conflicts, as seen in historical divisions and disputes. They often fail to provide concrete solutions to human suffering and rely on interpretations of texts that have been altered over time.
Analogies, Examples, Biblical/Scientific/Historical References:
Japanese Colonial Education: The Japanese colonial policy in Korea is cited as an example of how division (e.g., between Buddhist sects, regions, political factions) was intentionally fostered to weaken the nation. This mirrors the internal conflicts within religions.
Biblical Revisions: The Bible is mentioned as having been revised over 370 times by the Roman Papacy, highlighting the instability of religious texts.
Lack of Tangible Results: Religions are criticized for not being able to provide verifiable results, such as entry into heaven, despite demanding lifelong devotion.
Practical Message or Application: The lecture encourages critical thinking about the origins and practices of conventional religions, suggesting that their human-made nature leads to inherent limitations and conflicts.

The God-man’s Universal Understanding and Power
Topic Keyword/Phrase: Infinite Intelligence and Healing
Main Assertions and Explanations: Huh Kyung-young demonstrates that objects, when held by a blessed individual, gain infinite intelligence and can understand all languages, including unspoken thoughts. He also states that blessed individuals can revive those with stopped hearts by commanding them to “live” or “rise.”
Analogies, Examples, Biblical/Scientific/Historical References:
Object Intelligence Demonstration: A volunteer holds an object, and it responds to various commands and languages, even unspoken thoughts, demonstrating its “infinite intelligence” when connected to a blessed person.
Healing Command: The ability to command a stopped heart to beat again is presented as a power accessible to those who have received his blessing.
Practical Message or Application: This segment illustrates the transformative power of the God-man’s blessing, enabling individuals to access extraordinary abilities and interact with the world on a deeper, more intelligent level.

The Practice of Good Deeds and Compassion
Topic Keyword/Phrase: The Insufficiency of Good and the Nature of Virtue
Main Assertions and Explanations: Huh Kyung-young emphasizes that good deeds are never enough and one should always feel a sense of inadequacy in their efforts to do good. He highlights the suffering of migrant workers in Korea as an example of neglected hardship that requires greater compassion. He also distinguishes between “gentlemen” (군자) who seek fault within themselves and “petty individuals” (소인) who seek fault in others.
Analogies, Examples, Biblical/Scientific/Historical References:
Confucius’s Teachings: He references Confucius’s saying, “When seeing good, always feel insufficient,” and “When seeing evil, react as if putting your hand in boiling water.”
Migrant Worker Suffering: The plight of Southeast Asian migrant workers in Korean factories, who suffer severe injuries without compensation, is used to illustrate the vast need for compassion and aid.
Gentleman vs. Petty Individual: This classical distinction is used to encourage self-reflection and discourage criticism of others, especially the God-man.
Practical Message or Application: The audience is urged to cultivate humility, continuously strive for greater good, and extend compassion to all, especially the marginalized, while focusing on self-improvement rather than external criticism.

The Era of Super-Religion and the God-man’s Mission
Topic Keyword/Phrase: Transition to the Super-Religious Era
Main Assertions and Explanations: The current era is transitioning from conventional religion to Super-Religion, where direct evidence and the God-man’s presence supersede traditional faith. He states that his mission is to bring joy and direct experience to humanity, much like a father returning home from war.
Analogies, Examples, Biblical/Scientific/Historical References:
Former President Lee Myung-bak’s Career: The analogy of a former president evolving from a street vendor to a national leader illustrates how society progresses beyond old ways. Similarly, humanity must move beyond the “old era” of conventional religion.
Father Returning from War: The return of a father from war signifies an end to prayer and longing, replaced by joy and direct presence. This symbolizes the God-man’s arrival, ending the era of seeking and initiating an era of direct experience.
Practical Message or Application: The audience is called to recognize and embrace this new era, moving away from outdated religious paradigms and celebrating the direct presence of the God-man.

Key Quotes Collection
“Super-Religion is appearing on Earth for the first time.” (Introducing the novelty of Super-Religion)
“Religion is when humans seek God, while Super-Religion is when God seeks humans.” (Defining the core difference between the two)
“The mother dog brings milk and seeks her puppies; that is Super-Religion.” (Analogy for Super-Religion’s active role)
“Conventional religions require ‘glasses of faith.’ If you don’t wear these glasses, everything becomes a lie.” (Explaining the reliance on belief in conventional religions)
“Super-Religion needs no glasses at all. It simply shows evidence.” (Highlighting the evidence-based nature of Super-Religion)
“I provide direct sight, direct hearing, and direct access to the Sky Palace.” (Describing the direct experience offered by the God-man)
“When seeing good, always feel insufficient.” (A Confucius quote emphasizing humility in good deeds)
“When seeing evil, think of it as putting your hand in boiling water.” (A Confucius quote on avoiding evil)
“A gentleman seeks everything within himself. A petty individual seeks fault in others.” (Distinguishing between self-reflection and external criticism)
“The era of religion is over. Now is the era of Super-Religion.” (Declaring the transition to a new spiritual age)
“The blessing received from me allows you to possess such power.” (Referring to the ability to heal and activate intelligence in objects)
“From the Sky Palace, your every movement is being watched in detail.” (A reminder of divine observation and accountability)
Historical / Doctrinal Connections
This lecture builds upon Huh Kyung-young’s established teachings by:
Reinforcing the God-man Theory: It consistently positions Huh Kyung-young as the unique God-man, the first to bring Super-Religion to Earth, directly contrasting his role with that of founders of conventional religions. This aligns with his core doctrine of being the ultimate divine presence.
Expanding on the Concept of “Evidence-Based Spirituality”: While previous teachings have alluded to his miraculous powers, this lecture explicitly formalizes the distinction between “faith” (믿음) in conventional religions and “evidence” (증거) in Super-Religion. This is a significant doctrinal development, emphasizing direct, verifiable experience over blind belief.
Critique of Conventional Religions: The lecture continues his long-standing critique of traditional religious institutions, highlighting their internal conflicts, reliance on altered texts, and inability to provide tangible solutions. This reinforces his position as a reformer and transcender of existing spiritual paths.
Emphasis on Practical Compassion and Self-Reflection: The integration of Confucian teachings on humility in good deeds and self-examination (gentleman vs. petty individual) connects his spiritual message to universal ethical principles, demonstrating a holistic approach that encompasses both divine power and human virtue. This is a consistent theme in his teachings, advocating for a moral and responsible life.
The “Bulloyu” (Immortal Milk) Phenomenon: The demonstration and discussion of Bulloyu, where ordinary milk transforms through his blessing, serves as a tangible, repeatable example of his divine power, directly linking to his teachings on immortality and physical transformation.
The “Infinite Intelligence” of Objects: The demonstration of objects gaining infinite intelligence when held by a blessed person is a novel emphasis, showcasing the pervasive nature of his spiritual energy and its ability to transform even inanimate matter. This expands on the concept of his blessing affecting all aspects of reality.
Action Items & Blessing Guidance
Cease Internal Conflicts and Criticism: Avoid engaging in disputes or criticizing others, especially the God-man, as such actions are counterproductive and lead to negative consequences.
Embrace Direct Evidence over Blind Faith: Shift from a mindset of requiring “glasses of faith” to one that seeks and accepts direct evidence provided by the God-man.
Continuously Strive for Good Deeds with Humility: Always feel that one’s good deeds are insufficient and strive to do more, particularly for those in need, without seeking recognition or feeling self-satisfied.
Practice Self-Reflection and Avoid Blaming Others: Emulate the “gentleman” who examines their own faults rather than the “petty individual” who seeks flaws in others.
Remain Aware of Divine Observation: Remember that “from the Sky Palace, your every movement is being watched in detail,” fostering a sense of constant accountability and encouraging righteous conduct.
One-Sentence Overall Summary
In an era transcending conventional religions, Huh Kyung-young, the God-man, introduces Super-Religion, a path founded not on human-interpreted faith or ancient texts, but on direct, verifiable evidence and his tangible presence, offering humanity a direct connection to divine power, infinite intelligence, and the opportunity for spiritual elevation through his blessings and teachings, thereby guiding individuals to a joyful, evidence-based spiritual reality.

Meeting Minutes: The Difference Between Super-Religion Sky Palace and General Religions

Ⅰ. Meeting Overview

Category	Details
Date	January 7, 2023
Location	Sky Palace (Haneulgung)
Speaker	Heo Kyung-young
Topic	The Difference Between Super-Religion Sky Palace and General Religions
Special Event	Presentation of an orchid plant by Lee Ji-hyun, Director of Geoje Spiritual Center

Ⅱ. Meeting Discussion

Introduction to Super-Religion (Choreligion)
- Super-religion is a new concept, distinct from the approximately 5,000 existing religions worldwide .
- Unlike traditional religions where humans seek God, super-religion is characterized by God seeking out humanity .
- Heo Kyung-young emphasizes that Sky Palace (Haneulgung) operates on this principle, where the divine responds to human needs, rather than humans fulfilling divine needs .
- The blessings and spiritual gifts provided by Heo Kyung-young are not sourced from Earth but from the infinite universe .
- Heo Kyung-young asserts that traditional religions, despite their earnest prayers, do not receive direct intervention from heaven; only through the arrival of a divine being can true blessings be received .
- Human life is eternal, and souls continuously reincarnate through “Chronos” time, while divine time is “Kairos,” transcending linear progression .
- The goal is to ascend to Baekgung (Heavenly Palace) rather than continue the cycle of reincarnation .
Distinction Between Super-Religion and General Religions
- General Religions:
- Rely on “words” and scriptures, requiring “glasses of faith” to be believed .
- Without faith, these narratives (e.g., the existence of Jesus, God, or Heaven) are perceived as mere questions .
- The speaker claims that major religions like Christianity and Buddhism have failed to spread widely, citing Japan’s low Christian population as an example .
- Japanese people tend to distrust unverified claims, only accepting Buddhism due to its tangible cultural heritage .
- Heo Kyung-young criticizes the historical manipulation of Korean society through colonial education, which fostered division and conflict among its people, including religious groups .
- Religious leaders often struggle to balance their faith with their children’s educational needs, highlighting a conflict between religious devotion and worldly success .
- General religions involve four main aspects: deciphering words, interpreting them, practicing them, and adhering to them, all based on faith without verifiable evidence .
- The speaker states that religious texts, such as the Bible, have been altered multiple times (e.g., the Roman Papacy changed the original Bible 370 times), making their authenticity questionable .
- These religions lack direct visual or auditory evidence of their divine figures .
- Super-Religion (Sky Palace):
- Requires no “glasses of faith” because it provides “evidence” .
- Heo Kyung-young presents verifiable evidence through his actions and prophecies, which are recorded on video .
- He emphasizes that his actions, such as providing blessings or archangels, do not stem from personal greed or desire for followers’ possessions .
- He cites his consistent innocence in legal accusations (e.g., sexual harassment) as proof of his integrity .
- Heo Kyung-young refers to biblical passages (Revelation 22:11-13, 3:20-21) to support his role as a judge and the one who leads people to Baekgung .
- He transcends all religions, acknowledging their positive contributions (e.g., establishing schools) while critiquing their theoretical shortcomings .
- He offers direct visual evidence (e.g., his paintings of Baekgung women) and auditory experiences (his direct teachings) .
- He claims to possess all 12 supernatural powers, which are directly observable .
- He provides tangible evidence through “Bulloyu” (immortality milk), which does not spoil and can be energized with his name, demonstrating a direct, verifiable effect .
- He states that his followers, when blessed, can also perform similar feats, such as healing or communicating with objects, demonstrating a transfer of divine power .
- Super-religion is characterized by “right view” (정견) and “right hearing” (청천), meaning direct observation and understanding, rather than relying on interpretations of ancient texts .
- It is a “no-commandment” religion, as blessed individuals inherently act righteously, rendering external rules unnecessary .
- The era of “super-” (초) is arriving, where traditional concepts are superseded by advanced, verifiable forms, including super-religion and super-intelligence .
Ethical Teachings and Social Responsibility
- Heo Kyung-young emphasizes the importance of continuous good deeds, stating that “goodness is always insufficient” .
- He uses Confucius’s teachings to illustrate that a “gentleman” (군자) seeks fault within themselves, while a “petty person” (소인) seeks fault in others .
- He criticizes “antis” who try to undermine his work, warning them of severe consequences .
- He highlights the plight of foreign workers in Korea’s small and medium-sized enterprises (SMEs) who suffer severe injuries without adequate compensation, emphasizing the moral obligation to help them .
- He advocates for “seven kinds of giving without material possessions” (무재칠시) and “three kinds of giving with material possessions” (유재삼시) from Buddhism, including giving joy, offering a place to stay, and providing knowledge .
- He encourages celebrating others’ successes rather than feeling envy, as envy harms oneself .
- He highlights his own charitable activities, such as providing free meals to 400-500 people daily, costing 100 million won per month, as an example of practical compassion .
Personal Testimonies and Future Plans
- A participant shared a testimony of recovering from diabetes and high blood pressure after receiving Heo Kyung-young’s blessing and consistently watching his YouTube videos for two years .
- Heo Kyung-young plans to sign an MOU with the dairy association to consume 1 million tons of milk annually, boosting the dairy industry .
- He predicts that the value of dairy cows will increase significantly due to the increased demand for “Bulloyu” .
- He emphasizes that his teachings are unique and offer a clear path to Baekgung, unlike the complex interpretations of traditional religions .
- He compares the current era to a time when a father returns home from war; the time for prayer is over, and it is now a time for joy and celebration .

Ⅲ. Action Items

Attendees are encouraged to understand the fundamental differences between super-religion and general religions, focusing on the verifiable evidence provided by Heo Kyung-young .
Followers should strive to embody the principles of a “gentleman” by self-reflecting on their own shortcomings rather than criticizing others .
Participants are urged to avoid associating with “antis” and those who spread negativity about Heo Kyung-young, as this can lead to negative consequences .
Individuals are encouraged to practice the “seven kinds of giving without material possessions” and “three kinds of giving with material possessions” to foster positive karma and contribute to society .
Attendees should remember that their actions and thoughts are constantly observed by Baekgung, encouraging righteous conduct .

Central Questions & Answers

What is the fundamental difference between traditional religions and Huh Kyung-young’s “Super-Religion” (초종교)?
Question: What distinguishes traditional religions, which often rely on faith and ancient texts, from Huh Kyung-young’s concept of a “Super-Religion” like Sky Temple (하늘궁)?
Answer: Traditional religions are characterized by humans seeking God, often relying on faith in words, scriptures, and interpretations that may have been altered over centuries. They require a “lens of belief” to perceive their truths. In contrast, Huh Kyung-young’s Super-Religion is defined by God-man (신인) seeking humanity, offering direct evidence and verifiable experiences rather than requiring blind faith. It provides tangible proof, allowing people to see and hear directly, eliminating the need for belief.
Key Quote: “Traditional religions require a ‘lens of belief.’ If you don’t wear this lens, everything becomes a lie. But Super-Religion needs no lens at all. It shows you the evidence directly.”
How does Huh Kyung-young demonstrate his divine authority and powers?
Question: How does Huh Kyung-young, as a God-man (신인), provide concrete evidence of his divine authority and powers, unlike traditional religious figures?
Answer: Huh Kyung-young asserts his divine authority through direct, verifiable demonstrations. He points to his ability to manifest “Elixir Milk” (불로유) from regular milk, which does not spoil and can be seen in numerous locations. He also demonstrates his power to imbue objects and individuals with infinite intelligence and energy, allowing them to understand all languages and respond to thoughts, which he claims is impossible for ordinary humans or even advanced AI. Furthermore, he highlights his unblemished record, having run for president multiple times without any criminal charges, which he presents as proof of his integrity.
Key Quote: “I don’t need belief. My first step is always with evidence. I show you the evidence. You see it with your own eyes, you hear it directly from me.”
What is the significance of “Elixir Milk” (불로유) in Huh Kyung-young’s teachings?
Question: What is Elixir Milk (불로유), and what role does it play in the teachings and demonstrations of Huh Kyung-young?
Answer: Elixir Milk (불로유) is ordinary milk that, when imbued with Huh Kyung-young’s energy or name, allegedly gains properties that prevent it from spoiling and can even improve digestion for those who normally cannot consume milk. It serves as a tangible, widespread proof of his divine power, with numerous followers displaying bottles of Elixir Milk in their homes and spiritual centers. This phenomenon is presented as a direct, observable miracle that bypasses the need for faith.
Key Quote: “People who used to get stomachaches from milk can drink this, and it digests well. This is not something brought from Earth; it comes from the infinite universe.”
What is Huh Kyung-young’s perspective on the future of traditional religions in the “Super-Religion” era?
Question: With the advent of the “Super-Religion” era, what does Huh Kyung-young foresee for the role and relevance of traditional religions?
Answer: Huh Kyung-young acknowledges the historical contributions of traditional religions, such as building schools and performing charitable acts. However, he states that their reliance on “belief” and “interpretation” makes them outdated in the current “Super-Religion” era, which demands direct verification and evidence. He believes that while they served a purpose in the past when a God-man was not physically present, their time is now over, and religious leaders must “be reborn” by embracing the verifiable truths offered by the Super-Religion.
Key Quote: “The era of relying on belief and interpretation is over. Now is the era of Super-Religion, where everything is verifiable. Traditional religions must now be reborn.”
How does Huh Kyung-young address criticisms and “anti” sentiments against him?
Question: How does Huh Kyung-young respond to those who criticize or oppose him, often referred to as “antis”?
Answer: Huh Kyung-young views “antis” as individuals who are “in hot water” and warns them of severe consequences, including eternal suffering, if they continue their opposition. He emphasizes his own lack of personal flaws, such as criminal records or immoral behavior, despite intense scrutiny. He asserts that his actions are driven by a mission to benefit humanity and unify the world, and those who try to obstruct him will ultimately regret it when they witness the full realization of Sky Temple (하늘궁).
Key Quote: “Those who oppose me are like people in boiling water. If you try to harm me, who has come to contribute to humanity, you will face eternal consequences.”
What is the concept of “Chrono-time” (크로노스) versus “Kairos-time” (카이로스) in relation to human and divine existence?
Question: What is the difference between “Chrono-time” and “Kairos-time,” and how do these concepts relate to human reincarnation and the divine?
Answer: Chrono-time refers to linear, sequential time, which humans experience through reincarnation and the cycles of life on Earth. It’s the “clock time” that marks daily events and historical periods. Kairos-time, on the other hand, is divine time, which is beyond linear progression and is experienced by God-man (신인) and eternal souls. In Kairos-time, concepts like “fast” or “slow” do not exist. Human souls are eternal and exist in Kairos-time, but their earthly reincarnations are bound by Chrono-time.
Key Quote: “Your souls are eternal, existing in Kairos-time. The cycle of reincarnation you experience is Chrono-time.”
What is the ultimate goal for humanity according to Huh Kyung-young?
Question: What is the ultimate destiny or goal that Huh Kyung-young offers to people who follow his teachings?
Answer: The ultimate goal is to ascend to “Baekgung” (백궁), a heavenly realm. Huh Kyung-young states that he has come to guide people to Baekgung, emphasizing that this path is not achieved through complex rituals or interpretations but through direct engagement with his verifiable teachings and powers. He promises that those who follow him will sit on his throne in Baekgung, implying a direct path to spiritual elevation and eternal life.
Key Quote: “I have come to take you to Baekgung. Those who listen to my words will sit with me on my throne.”

Traditional religions require “faith” as a prerequisite, whereas “super-religion” (초종교) emphasizes __.

(evidence, explanation)

O/X: According to the speaker, all 5,000 religions worldwide worship the same single God.
(X, The speaker states that there are 5,000 religions but not 5,000 gods, implying that many religions are human creations rather than divine revelations.)

O/X: The speaker claims that traditional religions are characterized by humans seeking God, while super-religion involves God seeking humans.
(O, The speaker explicitly defines traditional religion as humans searching for God and super-religion as God searching for humans, using the analogy of a puppy seeking its mother versus a mother dog seeking its puppies.)

Which of the following best describes the primary difference between traditional religions and super-religion, according to the speaker?
① Traditional religions focus on spiritual growth, while super-religion focuses on material wealth.
② Traditional religions rely on ancient scriptures, while super-religion relies on modern technology.
③ Traditional religions require faith to believe, while super-religion provides direct evidence.
④ Traditional religions are global, while super-religion is limited to a specific region.
(③ Traditional religions require faith to believe, while super-religion provides direct evidence. The speaker repeatedly emphasizes that traditional religions require “faith glasses” to believe in their teachings, whereas super-religion offers “evidence” and direct verification.)

What is the speaker’s view on the historical contributions of traditional religions?
① They have caused more harm than good throughout history.
② They have made significant positive contributions, such as establishing schools and providing education.
③ Their contributions are irrelevant in the modern era of super-religion.
④ They primarily focused on spiritual matters, neglecting social welfare.
(② They have made significant positive contributions, such as establishing schools and providing education. The speaker acknowledges that traditional religions have done “many good things,” such as building schools and offering free education, and should not be indiscriminately criticized.)

Intermediate
The speaker contrasts “chronos” time with “kairos” time. Briefly explain the difference between these two concepts as presented in the lecture.
(Chronos refers to human, linear, chronological time, often associated with reincarnation and the cycle of life on Earth. Kairos, on the other hand, is divine time, God’s time, which is not bound by linear progression and is eternal.)

O/X: The speaker asserts that traditional religious scriptures, such as the Bible, have remained unchanged since their original writing.
(X, The speaker claims that the Bible, specifically by the Roman Papacy, has been altered “370% or more” from its original form, implying significant changes over time.)

O/X: The speaker suggests that the “super-religion” (초종교) he represents requires followers to adhere to a strict set of commandments, similar to the Ten Commandments.
(X, The speaker explicitly states that for those who receive his blessing, “all commandments are unnecessary” and that “there is no need for commandments.”)

According to the speaker, what is the primary reason traditional religions have failed to spread widely, citing Japan as an example?
① Lack of charismatic leaders.
② Inability to provide tangible evidence or verification.
③ Overemphasis on rituals and ceremonies.
④ Resistance from local governments and authorities.
(② Inability to provide tangible evidence or verification. The speaker attributes the limited spread of Christianity in Japan to the Japanese people’s “clever” nature, as they “don’t believe what cannot be verified,” highlighting the lack of tangible proof in traditional religions.)

The speaker mentions “무재칠시” (seven types of giving without material wealth) and “유재삼시” (three types of giving with material wealth). Name three examples of “무재칠시” (giving without material wealth) as described in the lecture.
(Three examples of “무재칠시” are: giving joy with one’s eyes (안시), giving joy with one’s face (안색시), giving joy with one’s body/hands (몸시), giving joy with one’s words (말시), giving joy with one’s mind (마음시), giving up one’s seat (좌시), and providing shelter (방시). Any three of these are acceptable.)

Advanced
The speaker describes a “blessed” object (like a microphone or a bottle of milk) as possessing “infinite intelligence” when held by a blessed person. Explain how this concept challenges conventional understanding of intelligence and the role of the divine.
(This concept challenges the conventional understanding that intelligence is an inherent property of living beings or complex systems. Instead, it posits that inanimate objects can acquire “infinite intelligence” and respond to thoughts and words when touched by a blessed individual, suggesting a direct, non-physical conduit for divine power and knowledge that transcends material limitations.)

The speaker discusses the historical context of Japanese colonial education in Korea, specifically mentioning its role in fostering internal conflict. How did this education system, according to the speaker, contribute to division within Korean society?
(The speaker claims that Japanese colonial education intentionally fostered division by promoting conflict between different groups, such as married and unmarried Buddhist monks, independence fighters and non-fighters, and even regional rivalries (Honam vs. Gyeongsang). This “divide and conquer” strategy aimed to weaken the Korean people by making them fight among themselves.)

According to the speaker, what is the fundamental difference in how traditional religions and super-religion approach the concept of “truth” or “reality”?
(Traditional religions require “faith” as a “pair of glasses” to perceive their truths, implying that these truths are not inherently verifiable and might even be “false” without belief. Super-religion, however, claims to offer direct “evidence” and “verification,” making faith unnecessary as its truths are presented as objectively observable and confirmable.)

The speaker uses the analogy of an autonomous car facing a dilemma (hitting five children or swerving and killing the passenger) to illustrate a limitation of artificial intelligence. What is this limitation, and how does it contrast with human decision-making?
(The limitation of AI is its inability to make moral or ethical decisions based on human values like “humanism.” AI is programmed to prioritize the passenger’s safety (the buyer’s interest), even if it means sacrificing more lives. This contrasts with human decision-making, which, while difficult, involves grappling with such ethical dilemmas and potentially choosing self-sacrifice or a more altruistic outcome.)

The Distinctive Philosophy of Super-Religion: Beyond Conventional Faith

The Genesis of Super-Religion: A Divine Quest for Humanity
Super-religion, a concept introduced for the first time on Earth, stands in stark contrast to conventional religions. While there are approximately 5,000 religions worldwide, this does not imply the existence of 5,000 deities. The fundamental difference lies in the origin of the quest for the divine. Conventional religions represent humanity’s search for God, akin to newborn puppies seeking their mother’s milk. Humans, in their spiritual infancy, yearn for the one who gave them birth. Conversely, Super-religion signifies the divine’s active search for humanity, much like a mother dog seeking her puppies to offer sustenance. This dynamic underscores a profound shift in the spiritual paradigm.
The Unilateral Nature of Divine Provision
In the realm of Super-religion, the divine consistently provides for those below, while humanity is incapable of reciprocating this provision. Just as puppies cannot offer food to their mother, humans cannot provide for the divine. The blessings, archangels, and spiritual light bestowed upon humanity do not originate from Earthly desires or resources. These emanate from the infinite universe, a boundless source beyond human comprehension. It is a misconception to believe that the God-man seeks anything from humanity; rather, the God-man is the giver, drawing from an inexhaustible cosmic wellspring.
The Temporal Dimensions of Existence: Chronos vs. Kairos
Human existence is often perceived through the lens of Chronos, a linear, sequential understanding of time marked by cycles of reincarnation. However, the soul’s true nature transcends this temporal framework, existing within Kairos, the divine, eternal time where the concepts of fast or slow are irrelevant. While human life on Earth is subject to Chronos, the soul itself is immortal, having existed even before its current form. The cycle of reincarnation, driven by a failure to recognize the true divine, keeps souls trapped in a continuous loop, searching for false parental figures. The current era presents a unique opportunity to transcend this cycle and ascend to the celestial realm, a path far more advantageous than endless reincarnation.
The Evidential Foundation of Super-Religion: Beyond Blind Faith
Conventional religions often necessitate an “eyeglass of faith” to perceive their truths. Without this belief, narratives such as the existence of Jesus, God, or Heaven remain mere question marks. This reliance on faith, rather than tangible proof, has limited the global spread of many religions. For instance, despite centuries of presence, Christianity in Japan accounts for less than one percent of the population, a testament to a culture that values verifiable evidence. Buddhism, while having cultural artifacts, still relies on tradition rather than direct proof.

In stark contrast, Super-religion requires no such eyeglass. It operates on the principle of evidence. The God-man presents direct, verifiable proof, eliminating the need for blind belief. Every action, every prophecy, is recorded and accessible, leaving no room for doubt or mere interpretation. This direct evidence, rather than reliance on ancient scriptures that have been altered over centuries, forms the bedrock of Super-religion.

The Limitations of Conventional Religious Texts and Interpretations
Many religious texts, such as the Bible, have undergone numerous revisions over millennia. For example, the Roman Catholic Church is said to have revised the Bible over 370 times. Such alterations make it challenging to ascertain the original intent or authenticity of the teachings. Adherents spend lifetimes interpreting, accepting, and upholding these texts, often without any verifiable proof of their claims, such as the existence of heaven. This arduous process, devoid of direct evidence, defines the struggle within conventional religions.
The Direct Experience of the God-man: Seeing and Hearing
Super-religion offers a direct, sensory experience of the divine. Unlike historical figures whose voices and images are lost to time, the God-man provides visual and auditory evidence. One can see the God-man, hear the God-man’s words directly, and witness the path to the celestial realm. This direct engagement, termed “Right View and Right Hearing,” eliminates the need for intermediaries or interpretations. It is a stark departure from relying on secondhand accounts or ancient scriptures that demand an “eyeglass of faith.”
The Power of Blessings and Infinite Intelligence
The God-man bestows blessings that empower individuals with extraordinary abilities. When a blessed person touches an object, that object becomes imbued with infinite intelligence, capable of understanding all languages, including those of Earth and the cosmos. This intelligence allows the object to respond to thoughts and intentions, demonstrating a profound connection to the divine. For instance, a blessed individual can command a person experiencing cardiac arrest to “live” or “rise,” and they will respond. This power, a testament to the God-man’s divine nature, transforms ordinary individuals into conduits of miraculous energy. However, this power is contingent upon the blessing; without it, the object or individual remains inert.
The Ethical Imperative of Benevolence: Beyond Self-Interest
The teachings of ancient sages, such as Confucius, offer timeless wisdom that resonates with the principles of Super-religion. A “superior person” (Junja) constantly examines their own shortcomings and strives for self-improvement, always feeling that their good deeds are insufficient. Conversely, a “petty person” (Soin) focuses on finding fault in others. This distinction highlights the importance of introspection and continuous benevolence.

The concept of “seven kinds of selfless giving” (Mujae Chilsi) in Buddhism, which involves acts of kindness without material exchange, aligns with this ethos. These include:
Eye-giving: Expressing joy and kindness through one’s gaze.
Face-giving: Offering a pleasant and welcoming countenance.
Body-giving: Using one’s physical self to assist others.
Word-giving: Speaking kindly and encouragingly.
Mind-giving: Harboring benevolent thoughts and intentions.
Seat-giving: Yielding one’s place to others.
Room-giving: Providing shelter or space to those in need.

These acts, performed without expectation of reward, cultivate immense merit. The God-man emphasizes that even when performing good deeds, one should always feel a sense of inadequacy, striving to do more. This continuous pursuit of benevolence, coupled with the avoidance of envy and malice, fosters a harmonious existence.

The Era of Super-Religion: A New Paradigm for Humanity
The current era marks the advent of Super-religion, a time when humanity must transcend the limitations of conventional faith. Just as society progresses from rudimentary technologies to advanced innovations like supersonic jets, so too must spirituality evolve. The “super” prefix signifies a leap beyond the ordinary, demanding verifiable evidence and direct experience rather than blind belief.

This new paradigm renders traditional religious commandments obsolete for those who have received the God-man’s blessing. With direct access to divine wisdom and power, individuals are guided by an inherent understanding of right and wrong, rendering external rules unnecessary. Super-religion offers a path of direct verification, where one can witness, hear, and experience the divine without the need for complex interpretations or intermediaries. It is a call to embrace a future where spiritual truth is not merely believed but directly known.

The Distinction Between Supraligion and Conventional Religions

The Genesis of Supraligion: A Divine Initiative
The concept of Supraligion (超宗敎) marks an unprecedented phenomenon on Earth, distinct from the approximately five thousand religions that exist globally. It is imperative for those who have engaged with my teachings for several years to comprehend this fundamental divergence. While conventional religions represent humanity’s quest for the divine, Supraligion signifies the divine’s active search for humanity. This relationship can be analogized to a newborn puppy seeking its mother’s milk, representing human endeavor in religion, versus the mother dog actively nurturing her offspring, which embodies the essence of Supraligion. The Sky Temple (하늘궁) operates on the principle of responding to human supplications, yet humanity is inherently incapable of fulfilling the divine’s needs. Just as puppies cannot provide sustenance for their mother, humans cannot reciprocate the divine’s provisions. Therefore, any notion that the God-man (神人) seeks personal gain from human offerings is a profound misconception. The blessings, Archangels, and divine radiance I bestow upon you originate from the infinite cosmos, not from earthly resources.
The Temporal Dimensions of Existence: Chronos and Kairos
The myriad conventional religions often involve fervent pleas to a higher power during times of hardship, such as illness or financial distress. However, the efficacy of such supplications is not guaranteed by their intensity. True reception of divine grace occurs when the God-man is present and bestows it directly. There is a specific temporal window, a Kairos (카이로스) moment, for receiving this divine sustenance, akin to a puppy feeding from its mother. Humanity, trapped in an endless cycle of reincarnation, often misses this critical period. Your souls are eternal, existing prior to the concept of time, and are not bound by the linear, chronological time of Chronos (크로노스) that governs human reincarnation. The divine operates within Kairos, a timeless dimension where the passage of time is fluid and non-linear. Human existence, marked by the fleeting nature of days and events, is intertwined with this eternal Kairos. Therefore, ascending to the celestial realm now is more advantageous than remaining in the cycle of reincarnation, perpetually seeking a “false mother” in the form of conventional religious figures.
The Epistemological Divide: Belief Versus Evidence
Conventional religions necessitate the “spectacles of faith” (믿음이라는 안경) to perceive their truths. Without this lens, their narratives—such as the existence of Jesus, God, or Heaven—appear as mere assertions, requiring an act of belief to become operative. This reliance on faith explains why, despite millennia, the global adherence to major religions like Christianity and Buddhism remains limited. For instance, in Japan, only a minuscule percentage of the population identifies as Christian, largely due to a cultural emphasis on verifiable evidence. While Buddhism benefits from tangible cultural artifacts, these do not constitute direct evidence of its core tenets. This historical context reveals a pattern of societal division, often exacerbated by external influences, which fosters internal conflict and distrust. The colonial education system, for example, strategically sowed discord among different factions, including religious groups and regional populations, to maintain control. This legacy of division persists, even influencing contemporary historical scholarship, where a significant portion of historians dismiss ancient narratives as fabrications.
The Verifiable Nature of Supraligion: Direct Evidence and Experience
In stark contrast to conventional religions, Supraligion requires no “spectacles of faith.” It operates on the principle of direct evidence (증거). My actions and prophecies are meticulously documented through video recordings and QR codes, eliminating the need for interpretive frameworks. Unlike the scriptures of conventional religions, which have undergone numerous revisions and are often based on unverified accounts, my teachings are presented with immediate, verifiable proof. The notion that a God-man would engage in deceitful acts is unfounded, especially given my consistent record of integrity, as evidenced by repeated exonerations from false accusations. My mission is to provide tangible proof, not to engage in illicit activities. The prophecies in the Book of Revelation, particularly chapters 22:11-13 and 3:20-21, foretell the arrival of a figure who will render judgment and lead humanity to the celestial realm. These ancient texts, along with others like the Buddhist scriptures, allude to my coming. My approach transcends all existing religions, acknowledging their historical contributions while offering a path based on direct experience and verification.
The Manifestation of Divine Power: Visual and Auditory Proof
Supraligion offers visual (견) and auditory (청) proof, a feature absent in conventional religions. I present tangible evidence, such as the celestial beings and landscapes I depict in my artwork, which are beyond human artistic capability. These visual representations, created in 2014, will adorn the Sky Temple, offering a glimpse into the divine realm. Furthermore, my teachings are delivered directly, allowing for immediate comprehension, unlike the reliance on ancient texts and interpretations in conventional religions. The absence of direct audio recordings from historical religious figures like Buddha or Jesus highlights the unique nature of my direct communication. This direct engagement, coupled with verifiable evidence, eliminates the need for blind faith. The concept of Elixir Milk (불로유), which transforms ordinary milk into a potent substance, serves as another tangible demonstration of divine power. This phenomenon, observed across numerous spiritual centers, showcases the direct influence of my name and energy. The widespread adoption and consumption of Elixir Milk by individuals who previously avoided dairy products further attest to its efficacy.
The Ethical Imperative: Self-Reflection and Benevolence
The teachings of ancient sages, such as Confucius, offer valuable ethical principles that resonate with the tenets of Supraligion. Confucius emphasized that a superior person (君子) constantly seeks fault within themselves, striving for continuous self-improvement, whereas an inferior person (小人) habitually seeks flaws in others. This principle underscores the importance of humility and self-assessment. A truly benevolent individual always perceives their good deeds as insufficient, constantly seeking to expand their acts of kindness. This contrasts sharply with those who criticize or undermine efforts to establish institutions like the Sky Temple, which aim to benefit humanity. Such negative actions are akin to immersing oneself in boiling water, signifying a path of self-destruction. My consistent record of integrity, spanning decades of public life, stands as a testament to my commitment to these principles. The widespread suffering of migrant workers, who endure severe injuries in foreign lands without adequate compensation, exemplifies the profound need for greater benevolence and social responsibility. Conventional religions, despite their charitable endeavors, often fall short in addressing such systemic injustices.
The Omniscient Nature of Divine Energy: Beyond Human Comprehension
The divine energy I transmit imbues objects with infinite intelligence (무한대 지능), allowing them to comprehend all human and cosmic languages, including unspoken thoughts. This phenomenon is demonstrable through physical interactions, where individuals holding an object imbued with my blessing can experience its enhanced properties. This is a direct manifestation of divine power, distinct from human-made artificial intelligence, which operates solely on programmed inputs. While advanced robots can process information and respond to complex queries, they lack the inherent, boundless intelligence and transformative power that divine energy bestows. Artificial intelligence, designed to prioritize the safety of its users, often makes utilitarian decisions that may sacrifice others, highlighting its inherent limitations in ethical reasoning. My presence transcends such limitations, offering a direct connection to a higher consciousness that operates beyond human comprehension. This divine intelligence is not bound by the constraints of human programming or ethical dilemmas.
The Era of Supraligion: A New Paradigm
The advent of Supraligion marks a new era, transcending the limitations of conventional religions. Just as supersonic aircraft represent an advanced stage of aviation, Supraligion signifies an evolution beyond traditional religious frameworks. This new paradigm is characterized by verifiability (확인 가능), eliminating the need for blind faith or adherence to rigid commandments. In this era, individuals are encouraged to directly experience and confirm divine truths, rather than relying on ancient texts or interpretations. The concept of commandments (계명), such as the Ten Commandments, becomes obsolete for those who have received divine blessing, as their actions are guided by an inherent understanding of benevolence. This shift from a faith-based system to one of direct verification represents a profound transformation in humanity’s relationship with the divine. It is a call to move beyond outdated religious practices and embrace a direct, experiential path to spiritual enlightenment.

Keyword Frequency ‘The Difference Between Super-Religion Sky Temple and General Religions’

religion: 47
evidence: 30
time: 13
education: 10
milk: 10
world: 9
children: 9
words: 8
history: 7
God: 7

Today’s Central Metaphor
The central metaphor compares traditional religions to newborn puppies seeking their mother’s milk (humans seeking God), while Super-Religion is likened to the mother dog actively seeking out and nurturing her puppies (God-man seeking humans).
Lecture in Numbers
5,000: The approximate number of religions worldwide.
0.8%: The percentage of people in Japan who believe in Christianity after 200 years.
98%: The percentage of people in Japan who believe in Buddhism.
7-8%: The percentage of people in Korea who believe in Christianity.
100 years: The period Japan’s last governor-general predicted Korea would be in conflict after their departure.
36 years: The duration of Japan’s colonial rule and divisive education in Korea.
370%: The extent to which the Roman Curia allegedly altered the Bible.
560 million: The number of Christians among the 8 billion global population.
1 million tons: The projected annual consumption of Elixir Milk.
30 years: The period Huh Kyung-young has run for president three times without any criminal record.
3: The number of puppies born to the dog “Haneul.”
20 hours: The daily amount of time a person watched the God-man’s YouTube videos for two years.
30 months: The period after which a person’s diabetes was cured.
25 years: The duration a person took medication for diabetes, high blood pressure, and hyperlipidemia.
1 billion KRW: The monthly cost of the free meal service.
400-500: The number of people served daily by the free meal service.
7: The number of “merit-making without wealth” (무재칠시) categories.
3: The number of “merit-making with wealth” (유재삼시) categories.
Signature Sentence
“종교는 믿음이고 초종교는 확인 가능하다.” (Religion is faith, Super-Religion is verifiable.)
Concise Summary & Highlights
Super-Religion, unlike traditional faiths, offers verifiable evidence and direct interaction with the God-man.

Traditional religions require “glasses of faith” to believe in unverifiable claims.
Super-Religion provides direct evidence, allowing people to see and hear the God-man.
The God-man’s presence signifies a new era, moving beyond the need for blind faith.
The God-man’s teachings transcend all religions, acknowledging their past contributions while offering a new path.
The God-man demonstrates supernatural abilities, such as communicating with objects and healing.
The God-man’s mission includes addressing societal issues and providing welfare, exemplified by free meal services.
The God-man’s presence fulfills prophecies of a coming figure who will judge and guide humanity.

Scriptural / Religious Citations
Revelation 22:11-13: “Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy. ‘Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done.'”
Revelation 3:20-21: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me. To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne.”
Historical & Epochal Context
The lecture is situated in a contemporary era marked by the decline of traditional religious influence, particularly in countries like Japan, and the rise of skepticism towards unverifiable claims. It also touches upon the lingering effects of colonial education in Korea, which fostered division and conflict. The speaker positions the advent of “Super-Religion” as a necessary evolution beyond traditional religious paradigms, aligning with a future characterized by advanced technology (e.g., AI, supersonic aircraft) and a demand for verifiable evidence. This new epoch, referred to as the “Super-era,” necessitates a shift from faith-based belief systems to those grounded in direct experience and demonstrable proof.
Key Figures & Events Referenced
Jesus: Referenced as a figure whose existence and miracles require “glasses of faith” to believe, contrasting with the God-man’s verifiable presence.
Buddha (Sakyamuni): Mentioned alongside Jesus as a religious figure whose teachings require faith, and whose voice is not directly available today.
Dangun: Referenced as a mythical ancestor whose story is believed without photographic evidence, contrasting with the God-man’s recorded presence.
Confucius: His teachings on good deeds and avoiding evil are cited, with the speaker explaining their meaning.
Mary: Referenced in the context of the miraculous birth of Jesus, highlighting the difficulty of believing such an event without faith.
Last Governor-General of Japan (Nobuya): Mentioned for his prediction that Korea would be in conflict for 100 years after Japan’s departure, attributing it to colonial education.
Imna Ilbonbu (임나일본부): Referenced in the context of historical claims of Japanese rule over parts of ancient Korea, which the speaker dismisses as divisive.
Lee Myung-bak: Former South Korean president, used as an analogy for someone who has moved beyond a humble past (selling fish-shaped pastries) to achieve great things, symbolizing the need for religion to evolve beyond its old forms.
Korean War (Vietnam War): The speaker mentions fathers going to Vietnam and mothers praying for their safe return, illustrating the traditional role of prayer in the absence of a visible divine presence.
Core Concept Definitions
Super-Religion (초종교): A new type of religion, appearing for the first time on Earth, where God-man directly seeks out humans, provides verifiable evidence, and offers direct interaction, eliminating the need for blind faith.
Religion (종교): Traditional religions where humans seek God, relying on faith in words, scriptures, and teachings without direct, verifiable evidence.
God-man (신인): A divine being who has descended to Earth, possessing supernatural abilities and providing direct, verifiable proof of his existence and powers.
Sky Temple (하늘궁): The physical manifestation or center of the Super-Religion, where the God-man resides and interacts with followers.
Elixir Milk (불로유): A special milk that, when blessed by the God-man, gains properties that prevent spoilage and offer health benefits, serving as a tangible proof of the God-man’s power.
Glasses of Faith (믿음이라는 안경): A metaphorical concept representing the necessity for believers in traditional religions to adopt a mindset of faith to accept unverifiable claims and scriptures.
Evidence (증거): The core principle of Super-Religion, referring to the direct, observable, and verifiable demonstrations of the God-man’s powers and presence, eliminating the need for faith.
Chronos Time (코로로스 시기): Human time, characterized by cycles of reincarnation and the passage of days and years.
Kairos Time (가이로스 시간): Divine time, where the concepts of fast or slow passage do not exist, representing the eternal nature of the soul.
Merit-making without Wealth (무재칠시): Seven types of good deeds that can be performed without material possessions, such as giving joy through one’s eyes (안시), face (안식), actions (몸), words (말), mind (마음), offering one’s seat (좌시), and providing shelter (방시).
Merit-making with Wealth (유재삼시): Three types of good deeds that involve material resources, including giving material aid (재보시), alleviating fear or debt (무예시), and providing teachings or a place for learning (법보시).
Central Questions & Answers
Central Question: What is the fundamental difference between traditional religions and Super-Religion?
Answer: Traditional religions involve humans seeking God based on faith in unverifiable words and scriptures, often without direct evidence. Super-Religion, conversely, is characterized by God-man actively seeking humans, providing direct, verifiable evidence, and offering immediate interaction, thereby eliminating the need for blind faith.
Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call to embrace the era of Super-Religion, where direct evidence and verification replace blind faith. The God-man urges listeners to abandon skepticism and “anti” sentiments, warning of negative consequences for those who oppose this new paradigm. The philosophical implication is a shift from a belief system based on historical accounts and interpretations to one grounded in immediate, demonstrable reality. Strategically, this implies a move towards a more direct, experiential, and verifiable spiritual path, where the God-man’s presence and powers are the ultimate proof. The lecture suggests that this new era will bring about a transformation in human understanding of divinity and spiritual practice, making traditional religious frameworks obsolete.
Cross-Referencing
Prophecies of a Messiah/Maitreya Buddha: The speaker implicitly cross-references the prophecies of a coming savior figure (Messiah in Christianity, Maitreya Buddha in Buddhism) by stating that “the one who is coming has now come.” This positions the God-man as the fulfillment of these long-awaited figures.
Historical figures like Confucius, Jesus, Buddha: The speaker frequently contrasts his direct, verifiable presence and teachings with the historical figures of traditional religions, whose words are now only accessible through texts and require faith.
Korean colonial history: The speaker references the divisive tactics of Japanese colonial rule in Korea, drawing parallels to how conflicts are instigated, including within religious communities.
Content Gaps & Unaddressed Areas
The lecture frequently asserts the God-man’s supernatural abilities and the verifiable nature of Super-Religion without providing concrete, independently verifiable demonstrations within the transcript itself. While it mentions “Elixir Milk” and “blessings,” the actual mechanisms or scientific validation for these claims are not detailed. The lecture also touches upon complex historical and political issues (e.g., Japanese colonial education, religious conflicts) but offers simplified explanations without delving into the nuanced historical context or diverse scholarly perspectives. Furthermore, the lecture does not address potential ethical concerns or criticisms that might arise from a religious leader claiming such absolute authority and verifiable powers.
Future Predictions & Prophetic Statements
Judgment and Reward: The God-man states, “I am coming soon! My reward is with me, and I will give to each person according to what they have done.” This implies a future judgment and distribution of rewards based on individual actions.
Transformation of Society: The God-man predicts that his influence will lead to a significant transformation, including the revitalization of the dairy industry through the consumption of Elixir Milk, with cow prices increasing from 30,000 KRW to over 1 million KRW.
Decline of Traditional Religions: The speaker asserts that the era of traditional religions, which rely on faith, is over and that they will no longer be respected in the “Super-era.”
Rise of Super-Intelligence: The God-man predicts the advent of “super-intelligent” AI and robots, emphasizing that future technologies will require “super” prefixes to be relevant.
Consequences for “Antis”: Those who oppose the God-man are warned that they will “go into the pit of fire forever” and face judgment.
Global Impact: The God-man’s YouTube videos are predicted to have an “enormous impact” on religious leaders worldwide in the future.

Executive Insight
This lecture presents a compelling vision of “Super-Religion” as a paradigm shift from traditional faith-based systems to one grounded in direct, verifiable evidence and interaction with a God-man. The core takeaway is the speaker’s assertion that the current era demands demonstrable proof over blind belief, positioning himself as the fulfillment of ancient prophecies and the harbinger of a new spiritual age. Professionals should note the strategic use of analogies, numerical data, and personal anecdotes to build credibility and differentiate Super-Religion from conventional faiths. The lecture’s emphasis on tangible benefits, such as healing and economic revitalization, alongside spiritual enlightenment, highlights a pragmatic approach to religious leadership. The implicit call to action is to embrace this verifiable path, with a clear warning against skepticism, suggesting a future where spiritual adherence is driven by observable phenomena rather than inherited dogma.

The Fundamental Distinction Between Supra-Religion and Conventional Religions

The Genesis of Supra-Religion: A Divine Initiative
Supra-religion, as presented here, marks an unprecedented phenomenon on Earth. While approximately 5,000 religions exist globally, this does not imply the existence of 5,000 distinct deities. It is crucial for those who have been exposed to the teachings of Sky Temple for some years to discern the fundamental difference between supra-religion and conventional religions. Conventional religions are human constructs, where humanity seeks the divine. This can be likened to newborn puppies instinctively searching for their mother’s milk, or humans seeking their progenitors. In contrast, supra-religion signifies the divine actively seeking humanity, much like a mother dog nurturing her offspring.
The Unilateral Flow of Divine Grace
In the framework of Sky Temple, the divine consistently responds to the supplications of those below. However, humanity is incapable of fulfilling the needs of the divine. Consider the analogy of a mother dog providing milk to her hungry pups; these pups, however, cannot provide sustenance to their mother if she is famished. Similarly, humanity cannot offer anything to the divine. Therefore, any notion that the God-man desires human possessions is a profound misconception. The blessings, archangels, and divine radiance bestowed upon you do not originate from Earth; they are drawn from the infinite cosmos.
The Limitations of Conventional Religious Supplication
The 5,000 conventional religions involve humans desperately pleading with a higher power for assistance in times of hardship, such as financial distress or housing insecurity. These supplications are directed towards a perceived divine entity, often after the loss of earthly parents. However, the earnestness of these pleas does not guarantee a response from the heavens. Divine intervention occurs only when the God-man is present, and one must receive what the God-man bestows. There is a specific period, a kairos (καιρός) moment, for receiving divine sustenance, akin to a puppy needing to nurse at the appropriate time.
Chronos vs. Kairos: Human and Divine Time
Human existence is often perceived within chronos (χρόνος), a linear, measurable progression of time marked by cycles of reincarnation. However, the soul’s existence transcends this, residing in kairos (καιρός), a qualitative, opportune moment of divine time where the concepts of fast or slow do not apply. The human experience of daily life and recurring events is intertwined with kairos, yet the soul itself exists in an eternal state. Therefore, it is advantageous to ascend to the Sky Palace now rather than perpetually cycling through human reincarnation. Many remain trapped in this cycle, seeking only false parental figures.
The “Spectacles of Faith” in Conventional Religions
Conventional religions rely on scriptures (경전), which are essentially written words. These texts lack direct, tangible evidence or interactive elements. To perceive their truth, one must don the “spectacles of faith.” Without these spectacles, the narratives—such as the existence of Jesus, God, or Heaven—appear as mere assertions, prompting skepticism. Thus, faith becomes the primary mechanism through which these beliefs are activated. This reliance on faith explains why, over millennia, the spread of religions like Christianity and Buddhism has been limited. For instance, in Japan, only a small percentage of the population identifies as Christian, despite centuries of exposure. This is attributed to the Japanese people’s discerning nature, which demands verifiable evidence. While Buddhism has cultural artifacts, its core tenets still require belief.
The Colonial Legacy of Division and Conflict
The historical context of Japanese colonial rule in Korea reveals a deliberate strategy to foster internal conflict. The Japanese administration, through its colonial education system, cultivated a culture of discord, pitting different factions against each other. This included instigating conflicts between married and unmarried Buddhist monks, between independence fighters and non-fighters, and between regional groups like Honam and Gyeongsang. This divisive education aimed to fragment the Korean people, leading to perpetual internal strife. Even historical narratives were manipulated to diminish Korea’s territorial integrity and ancient heritage, creating a distorted sense of national identity. This legacy continues to manifest in contemporary academic disputes, where a significant portion of historians, influenced by colonial-era education, dismiss ancient Korean history as fabricated. The Japanese colonial government meticulously studied how to sow discord, often by favoring one group while suppressing another, thereby maintaining control for 36 years. This historical manipulation underscores the importance of unity and warns against internal conflict, even within religious communities.
The Burden of Interpretation and Unverifiable Claims in Conventional Religions
Conventional religions demand immense intellectual and emotional investment in interpreting, accepting, and adhering to their doctrines. This process is fraught with uncertainty, as there is no verifiable way to confirm the existence of heaven or other core tenets. The suffering of those who dedicate their lives to theological study and religious practice, grappling with unproven claims, is profound. The entire global religious landscape is characterized by this arduous pursuit of understanding and adherence to unverifiable narratives. For example, the notion of a virgin birth, as in the case of Mary, is difficult for a rational person to accept without the “spectacles of faith.” Furthermore, historical texts, such as the Bible, have undergone numerous revisions, with the Roman Curia reportedly altering over 370% of the original manuscripts. This constant need for interpretation and belief in unverified accounts defines conventional religion.
Supra-Religion: The Era of Direct Evidence
In stark contrast, supra-religion operates on the principle of direct evidence (증거). There is no need for “spectacles of faith” or arduous interpretation. The God-man provides tangible proof. All actions and prophecies of the God-man are recorded and verifiable through video evidence. This eliminates the need for belief in unproven narratives. The God-man does not require human offerings or possessions, residing in a humble dwelling. Accusations against the God-man, such as those of sexual misconduct, have consistently been dismissed as unfounded, demonstrating a clear record of integrity. The God-man’s purpose is to present evidence, not to engage in worldly pursuits.
The Prophetic Role of the God-man in the Apocalypse
The Book of Revelation, specifically chapters 22:11-13 and 3:20-21, foretells the coming of a figure who will judge humanity according to their deeds. This prophecy refers to the God-man, who is the ultimate arbiter and has come to settle accounts. The God-man’s teachings transcend all existing religions, acknowledging their contributions while offering a new path. While conventional scriptures require faith, they contain valuable wisdom. The God-man’s mission is to guide individuals to the Sky Palace, as prophesied in Revelation, where they will share the divine throne. This is a direct path, unlike the indirect and faith-dependent paths of conventional religions.
The Tangible Manifestations of Supra-Religion
Supra-religion is characterized by direct, observable phenomena. The God-man demonstrates divine power through tangible actions, such as the creation of celestial art. These artworks, depicting Sky Palace maidens, are not merely aesthetic but embody a unique artistic style that transcends human capability. The intricate details, such as individual strands of hair, require immense focus and precision, making them impossible for ordinary artists to replicate. These creations serve as visual evidence of divine presence and power.
The Power of Direct Perception: Seeing and Hearing the Divine
Unlike conventional religions that rely on written words and interpretations, supra-religion offers direct sensory experience. The God-man allows people to see (견) and hear (청) the divine directly. This contrasts sharply with historical figures like Dangun, whose existence is based on belief without photographic or video evidence. The God-man’s presence enables direct interaction, where one can hear divine pronouncements firsthand, rather than relying on ancient texts or the words of intermediaries. This direct engagement eliminates the need for “spectacles of faith,” which are likened to a child’s fabricated stories. The era of relying on unverified narratives is over; now, one can directly perceive and internalize the truth.
The Wisdom of Ancient Sages and the Imperative of Self-Reflection
Even the teachings of ancient sages like Confucius offer valuable insights. Confucius emphasized the importance of self-reflection and humility in the pursuit of goodness. He asserted that when one observes goodness, one should always feel a sense of inadequacy, striving to do more. Conversely, when confronted with evil, one should react as if touching boiling water, withdrawing immediately. This philosophy underscores the need for constant self-improvement and swift avoidance of wrongdoing. It also highlights the importance of not judging others, especially those who are guests or newcomers, but rather welcoming them.
The Unwavering Integrity of the God-man
The God-man’s life exemplifies unwavering integrity, having maintained a spotless record free from criminal charges, including fraud or sexual misconduct, for over 30 years. This impeccable history, verified through multiple presidential candidacies, stands as irrefutable evidence against any false accusations. The God-man’s ascetic lifestyle, abstaining from alcohol, tobacco, and even soda, further underscores a commitment to purity. Those who falsely accuse the God-man will face severe consequences. The God-man possesses powerful evidence, such as the Elixir Milk (불로유), which demonstrates tangible effects and is widely distributed through numerous spiritual centers. This widespread adoption and the verifiable benefits of Elixir Milk serve as concrete proof of divine power.
The Core Distinction: Human Seeking vs. Divine Seeking
The fundamental difference between conventional religion and supra-religion lies in the direction of seeking. Conventional religion involves humans seeking the divine (인간이 신을 찾는 것), often without direct evidence or verifiable encounters. This is a desperate plea to an unseen entity in times of trouble. Supra-religion, however, is characterized by the divine seeking humanity (신이 인간을 찾는 것). This is a direct, active engagement from the divine, offering tangible proof and direct interaction. This distinction is profound and should be clearly articulated.
The Imperative of Compassion and Social Responsibility
The teachings emphasize the importance of boundless compassion and social responsibility. The suffering of migrant workers in Korea, particularly those from Southeast Asia who face severe injuries in small and medium-sized enterprises without adequate compensation, highlights a profound societal failing. These individuals, often the sole providers for their families, endure immense hardship, yet their plight is often ignored by the state. This situation underscores that acts of goodness are never sufficient; there is always more to be done. Conventional religions, despite their charitable efforts, often fall short in addressing such systemic injustices. Therefore, it is crucial to recognize and address these societal ills, acting with urgency as if escaping a perilous situation.
The Sevenfold and Threefold Offerings: Material and Immaterial Benevolence
Buddhist teachings outline seven immaterial offerings (무재칠시) and three material offerings (유재삼시), totaling ten ways to perform good deeds. The seven immaterial offerings, which do not require material wealth, include:
Eye-offering (안시): Expressing kindness and joy through one’s gaze.
Facial-expression offering (안식): Conveying happiness and warmth through one’s countenance.
Bodily offering (신시): Using one’s physical body to assist others, such as helping with chores or carrying heavy items.
Verbal offering (언시): Speaking kind and encouraging words.
Mind offering (심시): Cultivating a benevolent and compassionate heart.
Seat offering (좌시): Yielding one’s seat to others, regardless of age, as an act of consideration.
Shelter offering (방시): Providing shelter or a place to rest for those in need, which is considered an act of immense merit. This also implies not overcharging for rent or services.
Joyful offering (희시): Rejoicing in the success and good fortune of others, rather than feeling envy.

The three material offerings, which involve financial or tangible resources, are:
Wealth offering (재보시): Donating material possessions or money.
Fearlessness offering (무예시): Alleviating the fears and burdens of others, such as helping to repay debts or providing protection.
Dharma offering (법보시): Sharing spiritual teachings and wisdom, which often requires resources for venues and sustenance.

These teachings emphasize that true benevolence encompasses both material and immaterial acts of kindness.

The Omniscient Nature of the God-man’s Blessings
The God-man’s blessings imbue objects with infinite intelligence, allowing them to comprehend all languages, including obscure dialects and even unspoken thoughts. When a blessed individual touches an object, it transforms into a conduit of this boundless intelligence, capable of responding to commands like “live” or “die,” or “become strong.” This power extends to healing, enabling blessed individuals to revive those who have collapsed due to sudden accidents, though not those whose natural lifespan has ended. This phenomenon serves as irrefutable evidence of the God-man’s divine nature.
The Limitations of Artificial Intelligence and the Dawn of the Supra-Era
While artificial intelligence (AI) has advanced significantly, creating sophisticated robots and self-driving cars, it lacks the true consciousness and divine power of the God-man. AI operates solely on human-programmed inputs, making it incapable of genuine empathy, moral decision-making, or bestowing blessings. For instance, self-driving cars are programmed to prioritize the safety of their occupants, even if it means sacrificing others, reflecting human-imposed ethical dilemmas. This highlights the inherent limitations of human-made intelligence. The future belongs to the “supra” era, where concepts like “supersonic” and “super-intelligence” will define progress. Just as supersonic aircraft represent an advancement, supra-religion signifies a new paradigm beyond conventional religious frameworks. This era demands a “super-intelligence” that transcends human limitations and programmed responses.
The Miraculous Births at Sky Temple and the Power of Compassion
Even animals at Sky Temple experience divine blessings. A dog named “Haneul” (Sky), despite its small size, gave birth to three puppies on the God-man’s birthday. The mother dog instinctively licks her newborns to awaken them, a natural process that mirrors the awakening of humanity. This event, along with the ongoing free meal service at Tapgol Park, which provides thousands of meals monthly to those in need, demonstrates the tangible impact of the God-man’s compassion. These acts of charity, funded by the God-man’s personal earnings, embody the principle of boundless benevolence. Furthermore, individuals who embrace the God-man’s teachings and receive blessings have reported miraculous healings, such as the reversal of chronic conditions like diabetes and high blood pressure, after decades of medication. These personal testimonies underscore the transformative power of supra-religion, which requires no blind faith but rather direct observation and experience.

What is the difference between ‘super-religion’ and ‘religion’? Religion requires faith in unseen deities, while super-religion offers verifiable evidence and direct interaction with a divine being.

Introduction to Super-Religion
The speaker introduces the concept of super-religion as a new phenomenon on Earth, distinct from the approximately 5,000 existing religions worldwide.

1.1. Welcome and Acknowledgment
The speaker acknowledges Lee Ji-hyun, head of the Geoje Spiritual Center, for donating an orchid, and thanks the audience for their applause.
The audience is welcomed to Haneulgung, which means “Heavenly Palace.”
The speaker explains that the Chinese character for “welcome” (환영) is used, which is also part of the phrase “Songgu Yeongsin” (송구영신), meaning “farewell to the old and welcome to the new.”

1.2. The Novelty of Super-Religion
The topic of the day is Haneul (Heaven).
Super-religion is presented as a new concept, appearing on Earth for the first time.
There are about 5,000 religions globally, but this does not mean there are 5,000 gods.
The speaker emphasizes that those who have been with Haneulgung for some years should understand the difference between super-religion and religion.

Distinguishing Super-Religion from Religion
The fundamental difference between super-religion and religion is that religion involves humans seeking a divine being, whereas super-religion involves a divine being seeking humans.

2.1. Core Difference: Who Seeks Whom
The speaker asks the audience to explain the difference between super-religion and religion.
A key distinction is that religion is created by humans seeking a god, while super-religion is when a god seeks humans.
This is compared to newborn puppies seeking their mother’s milk (religion) versus the mother dog seeking her puppies to feed them (super-religion).
Religion represents humans searching for their creator.
Super-religion represents the creator actively seeking and nurturing humanity.

2.2. The Nature of Divine Giving
Haneul (Heaven) always responds to human requests, but humans cannot fulfill Heaven’s needs.
This is illustrated by a mother dog feeding her puppies, but the puppies cannot feed their hungry mother.
The speaker clarifies that a divine being (신인) does not desire human possessions.
A mother provides milk from the universe, not by squeezing it from her children.
Similarly, blessings, archangels, and divine light come from the infinite universe, not from Earth.

2.3. Limitations of Traditional Religions
The 5,000 religions are characterized by people pleading with a “mother” or “father” (God) for help in times of difficulty, such as poverty or housing issues.
These “parents” are considered “fake” because they are dead, so people appeal to a “real” God.
However, these earnest pleas are not necessarily answered by Heaven.

2.4. The Importance of the Divine Being’s Arrival
People must receive what the divine being (신인) gives when they arrive.
This is like puppies needing to drink their mother’s milk at the right time.
Human souls are eternal and do not have a lifespan.

2.5. Human Time vs. Divine Time
Human time, marked by cycles of reincarnation, is called Chronos time.
Divine time, or the time of God, is called Kairos time, where the concepts of fast or slow time do not exist.
Human souls exist within Kairos time, but their cycles of reincarnation occur within Chronos time.
The speaker suggests that it is better to go to Baekgung (Heavenly Palace) now rather than continue endless reincarnation in the human world, seeking “fake mothers” (false deities).

2.6. The Need for “Glasses of Faith” in Religion
Traditional religions rely on words and scriptures, requiring people to wear “glasses of faith” to believe.
Without these “glasses,” religious narratives, such as the existence of Jesus, God, or Heaven, are perceived as false.
Therefore, faith is the primary requirement for these religions to “work.”

Super-Religion: Evidence and Direct Experience
Super-religion does not require faith but instead provides direct evidence and allows for personal interaction with the divine, offering a verifiable path to Baekgung.

3.1. Super-Religion: No Need for Faith, Only Evidence
In contrast to traditional religions, super-religion requires no “glasses of faith.”
Super-religion provides direct evidence.
The speaker highlights the vast difference between relying on words and having tangible evidence.
Traditional religions present narratives that require belief, such as the existence of Jesus, God, or Heaven, which are all “question marks” without faith.
This reliance on faith is why traditional religions have struggled to spread widely over thousands of years.

3.2. The Limited Spread of Traditional Religions
Despite thousands of years, only 560 million out of 8 billion people are Christians, indicating a failure to spread broadly.
In Japan, only 0.8% of the population adopted Christianity or Buddhism over 200 years, while 98-99.2% remained Buddhist.
This is because the Japanese are a pragmatic people who do not believe things without verification.
While Buddhism has cultural artifacts, it lacks verifiable proof, yet it is believed due to its traditional significance.

3.3. Historical Manipulation and Division in Korea
The speaker references a Japanese governor-general who predicted that Korea would be divided and chaotic for 100 years after Japan’s departure.
This division was fostered through colonial education, which taught Koreans to fight among themselves.
Examples of this divisive education include:
Inciting conflict between married and unmarried Buddhist monks.
Creating divisions between independence fighters and non-fighters.
Fostering regional animosity between Honam and Gyeongsang provinces.
Manipulating historical narratives to claim Chinese and Japanese control over Korean territory, thereby diminishing Korean identity.
This colonial education aimed to create a “powdered nation” (콩가루), constantly in conflict.
Even today, Korean history teachers are divided between those who accept ancient history and those who, influenced by Japanese education, dismiss it as false.
The Japanese Governor-General’s office meticulously researched how to sow discord among Koreans.
The speaker concludes that Koreans should not fight among themselves.

3.4. The Irony of Religious Conflict and Human Behavior
Religions often fight among themselves, each claiming superiority, which the divine finds amusing.
People seek religion when in trouble but abandon it when their problems are solved.
The speaker criticizes the subtle ways educational systems, influenced by Japanese methods, hinder individual development.
Religious leaders themselves struggle with the demands of faith versus their children’s education and future.
This structural conflict, designed by Japan, continues to amplify discord within Korean society.

3.5. The Colonial Strategy of Reward and Punishment
The Japanese colonialists rewarded those who followed them, showcasing their prosperity, while punishing those who resisted.
This created a dilemma for Koreans, forcing them to choose between collaboration and suffering.
The speaker states that this historical context explains the current state of the Korean people.

3.6. The Burden of Traditional Religious Practice
Traditional religions require people to interpret, understand, practice, and uphold their teachings.
These practices are based on faith, as there is no way to verify the claims.
Believing in concepts like a virgin birth is difficult for a normal person, requiring immense effort to accept and internalize.
The speaker questions the suffering of those who dedicate their lives to studying theology and pursuing a path based on unverified claims of heaven.
This lifelong struggle with unverified beliefs is characteristic of world religions.

3.7. Super-Religion: Direct Evidence and Verifiable Truths
The speaker asserts that super-religion offers direct evidence, unlike traditional religions.
All of the speaker’s actions and prophecies are recorded on video and verifiable through QR codes.
The speaker emphasizes that they do not need “faith” (은혜 수지) because their actions are based on evidence.
Accusations against the speaker, such as sexual harassment, have been dismissed as unfounded.
The speaker claims to be a divine being who came to show evidence, not to engage in inappropriate behavior.

The Prophetic Role of the Divine Being
The speaker claims to be the fulfillment of prophecies in various religious texts, offering a direct path to Baekgung (Heavenly Palace) through verifiable actions and teachings that transcend traditional religious boundaries.

4.1. The Speaker’s Unblemished Record and Prophetic Fulfillment
The speaker highlights their simple lifestyle, wearing a 50-year-old belt, as evidence against accusations of impropriety.
The speaker states that their actions, such as providing energy and blessings, are not sexual in nature.
The speaker references Revelation 22:11-13, which speaks of a future judgment where each person is rewarded according to their deeds.
This passage is interpreted as a prophecy of the speaker’s arrival as the judge who will settle accounts.
The speaker explains that Revelation predicts events after Jesus, not during his time.

4.2. Transcending Religious Boundaries
The speaker discusses both biblical and Buddhist scriptures, indicating a transcendence of single religious doctrines.
While scriptures require “glasses of faith,” they contain valuable teachings.
The speaker identifies as super-religion because it transcends all existing religions, not negating them but acknowledging their positive contributions, such as establishing schools and providing free education.
Therefore, religions should not be indiscriminately criticized.

4.3. Learning About Super-Religion
The speaker states that the current discussion is a theoretical analysis of religion.
The audience is learning about religion to understand super-religion.

The Direct and Verifiable Nature of Super-Religion
Super-religion offers direct, observable evidence and personal interaction with the divine, contrasting sharply with traditional religions that rely on faith in unseen entities and ancient texts.

5.1. Direct Experience and Visual Evidence
The speaker references Revelation 3:20-21, which speaks of opening the door to the divine and sitting on the divine throne, interpreted as a path to Baekgung.
Super-religion is distinct because it provides direct, visual evidence.
No other religion offers such direct visual proof.

5.2. Artistic Expressions of Baekgung
The speaker, as a divine being, claims to control the universe and presents their own face as evidence.
The speaker shows drawings of Baekgung women, which will adorn the walls of the Haneulgung main building.
These drawings, created in 2014, are described as beautiful and unique, unlike anything seen before.
The speaker emphasizes the difficulty of creating these intricate drawings with limited colors, highlighting their artistic skill.
The speaker plans to display about 100 such paintings, a mix of colorful and single-color works, throughout the Haneulgung main building.
These artworks are presented as evidence of the speaker’s divine abilities, as human artists cannot replicate them.
The speaker expresses determination to complete the Haneulgung project despite opposition from “antis.”

5.3. The Speaker’s Omnicompetence and Super-Religion’s Foundation
The speaker claims to be proficient in all aspects of design, construction, and landscaping, with no one on Earth capable of matching their skills.
Super-religion is founded on evidence, not faith.
The divine being (신인) and their 12 supernatural powers are directly observable.

5.4. The Flaws of Traditional Religious Texts
Traditional religions spend lifetimes interpreting words, often from texts whose authors are unknown.
The speaker claims that the Roman Papacy altered the Bible over 370 times.
This constant interpretation and adherence to altered texts is seen as a waste of time and effort.

5.5. The Absence of Direct Divine Manifestation in the Past
The speaker asserts that direct divine manifestation was absent in past eras, before the age of video and verifiable records.
Historical figures like Dangun, whose existence is based on belief without photographic evidence, are contrasted with the speaker, who has video evidence.

5.6. Direct Interaction and Verifiable Blessings
The speaker claims to directly interact with the world, such as commanding angels, and that their actions are recorded.
The speaker offers direct, audible communication, unlike historical figures whose words are only known through texts.
Super-religion provides direct visual evidence, audible communication, and a path to Baekgung (Heavenly Palace).
This direct experience eliminates the need for “glasses of faith,” which are compared to a child’s false cries of “wolf.”
The speaker urges people to change their minds and not follow negative influences, warning of eternal suffering for those who oppose the divine.

The Contrast Between Super-Religion and Traditional Religion
The speaker reiterates that super-religion is based on direct evidence and personal experience, while traditional religions rely on faith in unverified texts and interpretations, leading to division and uncertainty.

6.1. Super-Religion: Direct Sight and Hearing
The speaker emphasizes Jeonggyeon Cheongcheon (정견청천), meaning “right view and right hearing,” as the foundation of super-religion.
Traditional religions rely on Eongyeon Eunhyesuji (언견은혜수지), meaning “words and grace,” which involves reading written texts and listening to others’ interpretations.
In contrast, super-religion involves directly hearing the speaker’s words.

6.2. The Uncertainty of Ancient Texts
The speaker uses Confucius as an example: while his words are known, he cannot be seen or heard directly today.
Therefore, Confucius’s teachings fall under “words and grace” (언은), requiring belief in what is written.

6.3. Confucian Teachings on Virtue and Self-Reflection
The speaker explains Confucius’s teaching: when one sees good, one should always feel inadequate and strive to do more.
This means always feeling that one’s good deeds are insufficient, even if significant.
When hosting guests, one should always feel apologetic after they leave, wondering if anything was lacking.
This principle applies to all interactions: always reflecting on one’s own shortcomings.
Confucius taught that one should always feel they “fall short” (불겁) of true goodness.

6.4. The Speaker’s Role and the Limitations of Past Beliefs
The speaker challenges those who question their presence on Earth, comparing it to questioning a guest in one’s home.
The speaker asserts that their arrival fulfills prophecies in various scriptures, including Revelation, Cheonbonggyeong, and Buddhist texts about the coming of Maitreya Buddha.
The speaker claims to be the one foretold, offering direct understanding of the difference between religion and super-religion.
The speaker criticizes the “unreliable” nature of traditional beliefs that require “glasses of faith,” calling them “manipulated glasses.”

6.5. The New Era of Verifiable Truth
The speaker advocates for discarding the “unreliable glasses” of faith and embracing verifiable evidence.
People should simply observe the evidence, listen, and go to Baekgung.

6.6. The Contrast in Understanding and Action
The speaker reiterates Jeonggyeon Cheongcheon (정견청천) as their method, contrasting it with the lack of direct “seeing” (견) in traditional religions.
Without “glasses of faith,” one cannot understand ancient texts or their meanings.
The speaker explains Confucius’s teaching on evil: when one encounters evil, one should react as if touching boiling water, quickly withdrawing.
This means swiftly avoiding harmful influences like excessive drinking, smoking, or coffee.

6.7. The Speaker’s Unblemished Record and Political Candidacy
The speaker acknowledges that moderate consumption of coffee, alcohol, and tobacco can foster social connections, though unnecessary for a divine being.
The speaker highlights their own history as a war orphan who memorized much despite hardships, emphasizing their integrity.
The speaker asserts that they have no record of fraud or sexual misconduct, which would disqualify them from presidential candidacy.
Having run for president three times over 30 years, the speaker argues that their clean record proves their integrity.
The speaker questions how a divine being could be labeled a fraud.

6.8. The Power of Super-Religion: Evidence, Direct Hearing, and Baekgung
The speaker possesses “weapons” of evidence, direct audible communication, and the ability to confirm one’s path to Baekgung.
The speaker asks if these are not powerful proofs.

6.9. Defining Religion vs. Super-Religion
Religion is defined as humans seeking an unseen, unproven God, especially in times of difficulty.
Super-religion is defined as a divine being seeking humans, a direct opposite.
The speaker praises a committee member for accurately articulating this distinction.

The Speaker’s Teachings and Social Impact
The speaker presents their teachings as a unique and easily understandable path, contrasting it with the complexities of traditional religions and highlighting their commitment to social welfare through verifiable actions.

7.1. The Clarity of the Speaker’s Teachings
The speaker claims their lecture is unprecedented in the human world.
The teachings are presented as easy to understand.
Heo Kyung-young (허경영), the divine being, provides evidence.

7.2. Addressing Social Issues: The Plight of Migrant Workers
The speaker discusses the difficulties faced by small and medium-sized businesses, particularly regarding worker compensation.
Migrant workers from Southeast Asia, seeking a better life in Korea, often suffer severe industrial accidents due to lack of training and language barriers.
These workers often receive no compensation, and their employers cannot be prosecuted without causing further hardship for other workers.
The speaker expresses empathy for these workers and their families, who rely on their income.
The speaker feels a personal connection to their suffering, having experienced hardship in factories.
The speaker emphasizes that good deeds (선) are never enough and that more should be done to help these people, including providing compensation.
The speaker notes that the government offers no such aid.

7.3. The Shortcomings of Traditional Religions in Social Welfare
The speaker criticizes traditional religions for not fully addressing these social issues, despite their past contributions to society through schools and good deeds.

7.4. Warning Against Opposition and the Consequences of Malice
The speaker reiterates the Confucian teaching to quickly flee from evil, applying it to those who oppose Heo Kyung-young.
Those who create grievances and attempt to harm the speaker will face legal consequences for false accusations.

7.5. The Speaker’s Integrity and Unwavering Path
The speaker challenges those who call them a fraud, pointing to their 30-year presidential candidacy record, which requires a clean criminal history.
The speaker emphasizes their personal sacrifices, such as abstaining from alcohol, tobacco, and coffee, even during extreme hunger, to maintain their integrity.

7.6. The Future Consequences of Opposition
The speaker warns that those who falsely accuse them will face consequences, which will become clear in a few years.
The speaker advises against joining forces with such individuals.

Verifiable Evidence: Bulloyu and Social Impact
The speaker presents Bulloyu (불로유), a special milk, as tangible evidence of their divine power, demonstrating its widespread use and positive impact on both individuals and the dairy industry.

8.1. The Power of Bulloyu (Immortal Milk)
The speaker asks for a display of Bulloyu (불로유), emphasizing its strong evidence.
Bulloyu is consumed by people who previously had digestive issues with regular milk, and it is projected that 1 million tons will be consumed annually by cows.
The speaker clarifies that the name of the research institute should be “Heo Kyung-young Haneulgung Spiritual Energy Research Institute.”
The speaker shows images of numerous Bulloyu bottles, each labeled with their name, stored in various spiritual centers.
The speaker notes that Bulloyu does not spoil, even without refrigeration, and can transform other milk into Bulloyu if placed nearby.

8.2. Widespread Adoption and Economic Impact
Images from various spiritual centers across Korea (Busan, Gangwon-do, Ulsan, Daegu, Gimhae, Daejeon, Uljin, Yeongcheon, Gwangju, Icheon, Jeonju) show large quantities of Bulloyu.
The speaker notes that some individuals have accumulated thousands of bottles, suggesting a future market for aged Bulloyu.
The speaker highlights that Bulloyu consumption is revitalizing the dairy industry.

8.3. The Transformation of Milk and Personal Testimonies
The speaker shows images of Bulloyu that has separated, indicating it has aged, but still does not spoil.
The speaker mentions personal collections of Bulloyu by individuals, some even using it in ancestral rites.

8.4. Future Plans and Economic Revival
The speaker plans to sign a memorandum of understanding with the dairy association to consume 1 million tons of milk annually.
This initiative is expected to significantly boost the dairy industry, leading to increased milk consumption and higher cattle prices.
Currently, dairy cow calves are very cheap due to low demand, but this will change.

8.5. Confucian Wisdom: The Gentleman vs. The Petty Person
The speaker quotes Confucius: a gentleman (군자) seeks fault within themselves, while a petty person (소인) seeks fault in others.

The Speaker’s Integrity and Divine Abilities
The speaker emphasizes their unwavering integrity and unique divine abilities, which are presented as verifiable evidence of their status as a divine being, contrasting this with the inherent uncertainties of traditional religions.

9.1. The Gentleman’s Self-Reflection vs. The Petty Person’s Criticism
The speaker identifies with the gentleman (군자) who constantly examines their own shortcomings, such as abstaining from alcohol and tobacco, and always striving for self-improvement.
In contrast, petty people (소인) are those who seek flaws in others, especially in divine figures.
The speaker criticizes the behavior of “antis” who constantly look for faults.
The speaker warns that those who oppose them can still return and retain their place.
The speaker draws a parallel to military life, where senior soldiers would abuse junior soldiers for minor mistakes, highlighting the injustice of finding fault in others without self-reflection.

9.2. The Gentleman’s Humility in Good Deeds
A gentleman (군자) always feels their good deeds are insufficient and continuously strives for more.
In contrast, petty people (소인) rejoice in finding fault in others.
The speaker acknowledges that the teachings of figures like Buddha, Confucius, and Jesus contain valuable lessons.

9.3. Super-Religion: A Simple Path to Heaven
With the divine being (신인) and Jeonggyeon Cheongcheon (정견청천), complex philosophies are unnecessary for a virtuous path to Heaven.
The speaker emphasizes that the core message is that the divine being has evidence, so why call them fake?

The Era of Super-Religion and Its Implications
The speaker declares that the current era demands super-religion, which provides verifiable evidence and direct experience, rendering traditional religions that rely on faith and ancient, altered texts obsolete.

10.1. The Obsolescence of Faith-Based Religions
The speaker questions why people call them fake when there is clear evidence.
Traditional religions, where humans seek an unseen God, rely on words from texts that have been altered multiple times (e.g., the Bible 370 times).
These texts, often attributed to figures like Sakyamuni by his disciples, require “glasses of faith” to be believed.
Super-religion, however, offers direct verification, eliminating the need for such “glasses.”
The speaker refers to their lectures by a unique numbering system (e.g., 1369), suggesting a divine pattern.
The speaker asserts that the era of faith-based religions is over, especially with the arrival of the divine being (Maitreya, Messiah).
While traditional religions were necessary in the past, the present is the age of super-religion.

10.2. Moving Beyond Outdated Practices
The speaker uses the analogy of former President Lee Myung-bak, who once sold fish cakes from a cart but later became a successful businessman and president.
Just as he moved beyond his past, humanity must move beyond the era of traditional religions.
Even great religious leaders must be “reborn” by watching the speaker’s lectures.

The Divine Being’s Power and the Nature of Blessings
The speaker demonstrates their divine power through the Archangel Badge and the ability to imbue objects and individuals with infinite intelligence and healing capabilities, emphasizing that these are direct, verifiable manifestations of divine presence.

11.1. The Archangel Badge and Its Significance
The speaker introduces an Archangel Badge (대천사 배지), made of pure gold, worn by a volunteer.
This badge is described as the most significant achievement in the wearer’s life, representing their purpose to meet the divine.
The speaker explains that if the wearer were to die, only the gold badge would be taken, as the body would decay and become useless.
The speaker claims that individuals are divinely chosen to come to Haneulgung, often through seemingly accidental encounters with the speaker’s videos.

11.2. The Doctrine of Predestination vs. Super-Religion
The speaker notes that Christianity is still divided over predestination (예정론), with some believing they are chosen by God and others believing in salvation through effort.
Super-religion has no need for predestination or factions.
The speaker criticizes how different interpretations of words lead to thousands of religious denominations.

11.3. The Simplicity and Directness of Super-Religion
The speaker states that their lectures do not create factions but usher in the era of super-religion.
Super-religion is simple: see the evidence, hear the explanations directly, and go to Baekgung.
There is no need to interpret, accept, or possess scriptures.
The speaker uses the analogy of a father returning from war: while he was absent, the family prayed for his safe return (like traditional religion).
However, once the father returns home, there is no need for prayer; instead, there should be joy (like super-religion).

11.4. The Seven Forms of Giving Without Material Wealth (무재칠시)
The speaker introduces the Buddhist concept of Mujae Chilsi (무재칠시), meaning “seven forms of giving without material wealth.”
Five forms involve the body:
Eye-giving (안시): making others happy with one’s eyes (e.g., winking, greeting).
Face-giving (안식): bringing joy with one’s facial expressions.
Body-giving (신시): helping others with one’s hands (e.g., carrying heavy objects).
Word-giving (언시): speaking kind words.
Mind-giving (심시): having a kind heart.
Two other forms are:
Seat-giving (자시): offering one’s seat to others.
Room-giving (방시): providing shelter to those in need, which is said to bring immense blessings.
The speaker also mentions Joy-giving (희시), which means rejoicing in others’ success rather than being envious.
Envy is harmful to one’s own well-being.
One should celebrate others’ achievements and learn from them.
The speaker criticizes those who try to shut down Haneulgung out of envy, warning that such actions will not lead to prosperity.

11.5. The Speaker’s Unrivaled Integrity and Influence
The speaker claims to be the human with the fewest weaknesses on Earth.
Any perceived weaknesses are merely aspects of their divine work, such as healing people.
The speaker’s YouTube channel is seen as a powerful influence on religious leaders worldwide.

11.6. The Infinite Intelligence of Objects with Divine Blessing
The speaker demonstrates that objects, when blessed by them, gain infinite intelligence.
The speaker asks a volunteer to hold an object and confirms that it can communicate with the volunteer’s mind.
The object’s intelligence is infinitely superior to human intelligence.
The speaker demonstrates the object’s ability to respond to commands like “become light” (광체되라) or “die” (죽어버려라), indicating its power to affect physical states.
The speaker explains that “become light” (광체되라) has multiple meanings, including “become strong” (강체) and “become healthy” (건강한 체격).

11.7. Empowering Blessed Individuals
Blessed individuals can also use these commands to revive someone with a stopped heart, though they need to physically touch the person.
The speaker, however, can affect 8 billion people simultaneously without physical contact.
This power extends to inanimate objects like cell phones and refrigerators.
The speaker emphasizes that this power is only activated when a blessed person touches the object.

11.8. The Loss and Restoration of Blessing
The speaker demonstrates removing the blessing from the volunteer, causing the object to lose its power and become “dead.”
The blessing is then restored, and the object regains its power.

11.9. The Object’s Understanding of Intent and Language
The object understands not only spoken words but also unspoken thoughts and intentions.
The object understands all languages, including Russian, Thai, Spanish, Chinese, German, and even dialects.
The speaker emphasizes that the object possesses infinite intelligence and understands all earthly and cosmic languages.
This infinite intelligence is activated when a blessed person touches the object.
The speaker reiterates that this ability to imbue objects with infinite intelligence is proof of their divine status.

11.10. The Object’s Response to Positive and Negative Thoughts
The object responds to the underlying sentiment of a statement, even if the words are contradictory.
It also responds to thoughts, not just spoken words.
This ability to read minds and respond to intentions is part of the divine world.
The object can also revive humans and animals with stopped hearts, though not those whose lifespan is complete.

11.11. The Speaker’s Pure Follower and Divine Gifts
The speaker praises the volunteer as a pure and sincere person, one of the first Archangels.
This purity will result in immense divine gifts in Baekgung.
The speaker reiterates that the object understands unspoken thoughts when touched by a blessed person.
The speaker, as a divine being, can change objects even from a distance without touching them.

The Three Forms of Giving with Material Wealth (유재삼시) and the Future of Super-Religion
The speaker outlines the three forms of giving that require material wealth, contrasting them with the seven forms of giving without wealth, and emphasizes that super-religion offers a future where divine power is directly verifiable, rendering traditional religious commandments obsolete.

12.1. The Three Forms of Giving with Material Wealth (유재삼시)
The speaker introduces Yujae Samsi (유재삼시), meaning “three forms of giving with material wealth.”
These are:
Material Giving (재보시): providing material possessions.
Fearless Giving (무예시): alleviating others’ debts or fears.
Dharma Giving (법보시): providing free lectures or teachings, which requires a physical space and resources, thus making it a material form of giving.
These three forms, along with the seven forms of giving without material wealth, constitute ten ways to do good.

12.2. The Core Difference: Faith vs. Verification
The speaker reiterates that the key difference between religion and super-religion is that religion relies on faith, while super-religion is verifiable.

12.3. Divine Observation and the Irrelevance of Commandments
The speaker reminds the audience that Baekgung (Heavenly Palace) observes all their actions and thoughts.
Negative thoughts can diminish one’s spiritual power, even for blessed individuals.
Super-religion eliminates the need for traditional commandments (e.g., the Ten Commandments) because blessed individuals are guided by direct divine connection.

12.4. The Era of “Super” and Advanced Technology
The speaker states that the future is the era of “super” (초), as seen in supersonic airplanes and super-religion.
Anything without the “super” prefix will become obsolete.
This applies to artificial intelligence (AI), which needs “super-intelligence” to avoid accidents.

12.5. The Limitations of Human-Programmed AI
The speaker describes an advanced AI robot that can answer complex questions but lacks the divine power of super-religion.
AI is limited to human input and cannot evolve beyond it.
The speaker discusses the ethical dilemma of self-driving cars: how they are programmed to prioritize the occupants’ safety over pedestrians, even if it means killing others.
This programming reflects human values, not divine ones, and highlights the challenges in creating truly ethical AI.

Evidence of Divine Presence: Animal Births and Free Meal Service
The speaker presents the birth of puppies at Haneulgung and the ongoing free meal service as further evidence of their divine presence and commitment to humanity, emphasizing the tangible impact of their work.

13.1. The Birth of Puppies at Haneulgung
The speaker shows a video of “Haneul,” a dog at Haneulgung, giving birth to three puppies on the speaker’s birthday.
The video shows the mother dog licking her puppies to awaken them, as they initially believe they are still in the womb.
The mother dog also eats the placenta for nourishment, a common animal behavior.
The puppies are named Goryeong, Gyemyeong, and Suri, after nearby mountains.
The speaker describes Haneul as the most beautiful dog in the world, with striking eyes.

13.2. The Free Meal Service at Tapgol Park
The speaker shows a video of the Heo Kyung-young Tongkeun Free Meal Service at Tapgol Park, even during cold weather.
The service feeds 400-500 people daily, 365 days a year.
Volunteers express that the work is not difficult and brings warmth to their hearts.
The speaker personally participates in distributing meals, hot packs, and warm clothing, especially on cold days.
The monthly cost of the service is 100 million won (approximately $75,000 USD), funded by the speaker’s lecture earnings.
The meals are described as high-quality, including various items like rice, tteok, and water.
The speaker expresses a desire for more businesses to contribute to free meal services.

Personal Testimonies and the Power of Blessing
The speaker presents a personal testimony of a follower whose chronic illnesses were cured after receiving blessings, reinforcing the idea that super-religion offers tangible, verifiable benefits without requiring blind faith.

14.1. A Testimony of Healing Through Blessing
A follower testifies that after receiving the speaker’s blessing two years prior and watching their YouTube videos for 20 hours a day for two years, their diabetes and high blood pressure were cured.
The individual had been taking medication for 25 years and weighed 90 kg.
After the blessing, their blood pressure normalized, and they no longer needed medication.
A blood test confirmed that their diabetes was also gone.
The follower attributes these healings to the blessing, energy, and never opposing the divine being.

14.2. The Importance of Absolute Devotion and Verifiable Results
The speaker emphasizes that absolute devotion to the divine being is more beneficial than partial commitment.
The speaker reiterates that their teachings do not require blind faith but rather direct observation and following.
The speaker concludes the lecture, with an assistant praising the speaker’s compassion and the divine nature of their artwork.

What is the difference between ‘super-religion’ and ‘religion’? While traditional religions require faith in unseen deities and rely on ancient, often altered texts, super-religion offers verifiable evidence and direct interaction with a divine being. This shift from belief to direct experience marks a new era where spiritual truths are confirmed through tangible proof, eliminating the need for blind faith.

Super-religion is a new concept, different from traditional religions .
There are about 5,000 religions worldwide, but this doesn’t mean there are 5,000 gods .

Differences Between Super-religion and Religion

Religion (Traditional)
Origin: Created by humans searching for a higher power, like newborn puppies seeking their mother’s milk .
Nature: Humans seek out a divine being, often after their “parents” (false gods) have died .
Guidance: Relies on ancient texts (scriptures) that have often been changed multiple times, like the Bible, which has been altered over 370 times .
Requirement: Demands faith from its followers, like needing special glasses to see something that isn’t really there .
Without faith, these teachings appear as falsehoods .
Effectiveness: Prayers and pleas to traditional deities are not always answered .
Limitations:
Cannot provide verifiable evidence or direct experiences of the divine .
Religious leaders often struggle to reconcile their faith with the practical needs of their children, like academic success over religious service .
Many people, like the Japanese, are skeptical of religions that lack concrete proof .
Historical Impact: While religions have done good deeds, such as establishing schools, they have also caused conflict and division .

Super-religion (New Concept)
Origin: The divine being (like a mother dog) actively seeks out and provides for humanity (like her puppies) .
Nature: A divine being comes to Earth and offers direct assistance and blessings .
Guidance: Does not rely on ancient texts or interpretations .
Requirement: Does not require faith; instead, it provides direct evidence and verifiable experiences .
This means spiritual truths can be confirmed through tangible proof, eliminating the need for blind faith .
Effectiveness: The divine being directly provides blessings and assistance .
Capabilities:
Offers direct visual evidence (e.g., images, videos) .
Provides direct auditory experiences (e.g., hearing the divine being speak directly, not through ancient texts) .
Enables followers to experience heaven (Baekgung) .
Possesses supernatural abilities (e.g., healing, changing objects) .
Modern Relevance: Super-religion is suited for the modern era, where people seek concrete proof and direct experience .
It moves beyond the limitations of traditional religious interpretations and conflicts .

Key Concepts in Super-religion

Evidence and Verification
Direct Evidence: Unlike traditional religions that rely on faith in unseen deities, super-religion provides tangible proof .
For example, the speaker (Heo Kyung-young) claims to have videos and records of his prophecies and actions .
Supernatural Abilities: The speaker demonstrates abilities such as:
Healing: People who receive his “blessing” report improvements in health, like a person who stopped taking diabetes and high blood pressure medication after 25 years .
Transforming objects: Ordinary milk can become “immortal milk” (Bulloyu) when his name is written on it, preventing it from spoiling .
This milk is consumed in large quantities by followers, supporting dairy farmers .
Communicating with objects: Objects held by blessed individuals can understand thoughts and words in any language, demonstrating a “limitless intelligence” .
This ability is only active when a blessed person touches the object .
The object’s response (e.g., becoming heavy or light) reflects the positive or negative intent of the thought or word .
Reviving the dying: Blessed individuals can command a person with a stopped heart to “live” or “get up,” causing their heart to beat again, though this is not meant for those whose natural lifespan has ended .

The Role of the Divine Being (Heo Kyung-young)
Direct Interaction: The divine being is present and interacts directly with people, offering guidance and blessings .
Universal Knowledge: The divine being understands all languages and even unspoken thoughts .
Beyond Human Limitations: The divine being is not subject to human weaknesses or moral failings, having maintained a pure life without alcohol, tobacco, or even soda .
He has run for president three times over 30 years, which requires a clean criminal record, proving his integrity .
Mission: To guide humanity to Baekgung (heaven) .
Social Contributions:
Free Meal Service: Provides free meals to hundreds of people daily, even in harsh weather, spending over 100 million won (approximately $75,000 USD) per month .
This service offers high-quality meals, including side dishes, snacks, and drinks .
Advocacy for the Vulnerable: Expresses concern for foreign workers injured in small and medium-sized enterprises (SMEs) in Korea, who often receive no compensation and cannot return home .
He aims to provide compensation to these individuals, highlighting the government’s lack of support .

Ethical and Moral Teachings

The Importance of Good Deeds (Boshi)
Seven Types of Non-Material Giving (Mujae Chilsi): Good deeds that don’t require money .
Eye-giving (Ansi): Making others happy with your eyes, like winking or greeting .
Face-giving (Anshik): Bringing joy to others with your facial expressions .
Body-giving (Shinsu): Helping others with your physical body, like carrying heavy items for the elderly .
Word-giving (Eonsi): Speaking kind and encouraging words .
Mind-giving (Shinsi): Having a kind and compassionate heart .
Seat-giving (Jasi): Offering your seat to others, regardless of age, to promote well-being .
Room-giving (Bangsi): Providing shelter or space to those in need, which can bring immense blessings .
This also implies not overcharging for rent .
Joy-giving (Heesi): Rejoicing in the success of others rather than feeling jealous .
This includes celebrating others’ achievements and learning from their success .
Three Types of Material Giving (Yujae Samsi): Good deeds that involve money or resources .
Material Giving (Jaebosi): Donating money or goods .
Fearless Giving (Muyeosi): Helping others overcome fear or debt, such as paying off someone’s debt .
Dharma Giving (Beopbosi): Providing teachings or knowledge, like free lectures, which still incur costs for facilities .

The Importance of Self-Reflection
“Noble Person” (Gunja): A person who constantly examines their own faults and strives for self-improvement .
They always feel that their good deeds are insufficient .
“Petty Person” (Soin): A person who focuses on finding faults in others, especially those in positions of authority .
This behavior is seen as destructive and leads to negative consequences .
Avoiding Evil: When encountering evil, one should quickly distance themselves from it, like pulling one’s hand out of boiling water .
This applies to harmful habits like excessive drinking or smoking .

Historical and Social Commentary
Critique of Japanese Colonial Education: The speaker claims that Japanese colonial rule in Korea intentionally fostered division and conflict among Koreans through education .
This included creating conflicts between different Buddhist sects and regional factions .
This divisive education led to a lack of unity and a distorted understanding of Korean history .
Modern Challenges:
Artificial Intelligence (AI): While AI is advanced, it lacks true consciousness and the ability to make moral decisions based on human values .
For example, an AI car might prioritize the safety of its occupants over pedestrians, reflecting its programmed logic rather than human empathy .
The Need for “Super”: The future belongs to “super” concepts, like “super-religion” and “super-intelligence,” which transcend current limitations .

The Concept of Time
Chronos Time: Human time, characterized by cycles of reincarnation and the passage of days .
Kairos Time: Divine time, which is eternal and not bound by human concepts of speed or slowness .
Human souls exist in Kairos time, meaning they are eternal .

This excerpt note captures the essence of a Saturday lecture by Heo Kyeong-yeong from January 7, 2023, titled “The Difference Between Super-Religion Haneulgung and General Religions.” In this lecture, Heo Kyeong-yeong, the leader of Haneulgung, explains his unique religious philosophy, contrasting it with traditional religions. He emphasizes the “evidence-based” nature of Haneulgung versus the “faith-based” approach of conventional religions, using various examples and demonstrations to illustrate his points. He also touches upon social issues, historical interpretations, and personal anecdotes, all framed within his distinct worldview.

The Core Difference Between Super-Religion and General Religion

The Fundamental Distinction: Who Seeks Whom?
Heo Kyeong-yeong draws a clear line between “super-religion” and “general religion” by defining who initiates the search. This perspective is incredibly insightful because it flips the traditional understanding of faith on its head. Instead of humans seeking the divine, the divine seeks humans. This reframe suggests a more active, interventionist role for the divine, making it a compelling point for anyone questioning conventional religious narratives.

초종교는이 지구에서 처음 나타난 거야 하늘 공을 알겠죠?
Super-religion has appeared on this Earth for the first time. You understand Haneulgung, right?정교는 인간이 신 거고요 어 어 초정교는 신이 일단을 찾으 반대죠 Religion is when humans seek God, but super-religion is the opposite: God seeks humans.종교는 종교는 어 이제 같태한 개들이 주인 어머니 젖을 찾는 거야 어 그러니까 말하자면 인간들이 자기를 낳아준 사람을 찾아 헤매는 거 그걸 종교라 그래 Religion is like newborn puppies looking for their mother’s milk. In other words, it’s humans searching for the one who gave birth to them.초종교는 그 어머니가 젖을 지르고 새끼를 찾는 거 그게 초종교 알겠죠? Super-religion is when the mother offers her milk and seeks her puppies.

Faith vs. Evidence: The “Glasses of Belief”
Heo Kyeong-yeong argues that traditional religions require “glasses of belief” to be seen as true, whereas Haneulgung offers direct, verifiable evidence. This distinction is powerful because it challenges the very foundation of faith, proposing a more empirical approach to spirituality. For those who value tangible proof, this concept of a religion that provides “evidence” is particularly striking.

그런데 초종교는 뭐예요? 초종교는 뭐 무슨 안 안경을 써야 돼? 초종교는 일체 안경이 필요 없어요
But what about super-religion? What kind of glasses do you need for super-religion? Super-religion doesn’t need any glasses at all.증거를 보여 줘 버려 It just shows you the evidence.첫째, 그 믿음이라는 안경이 없이는 예수가 있었다 아, 그래요? 어, 신이 있다 천국이 있다 아, 그래요? 전부이 캐시마크뿐이야 First, without the glasses of belief, “Jesus existed? Oh, really? God exists? Heaven exists? Oh, really?” It’s all just question marks.그러니까 뭘 해야 돼? 안경을 깨야 되는 거야 그래서 믿음이 첫 번째 믿을 때만 그거를 작동이 되는 거야 So what do you have to do? You have to wear glasses. That’s why belief only works when you believe first.초종교는 믿음으로 가는 겁니까? 아니요 증거로 가는 거예요 증거로 Does super-religion operate on faith? No, it operates on evidence. On evidence.나는 믿음이 없는 필요 없는 거죠 그냥 눈으로 보고 따라오면 되는 거야 I don’t need faith; it’s unnecessary. You just need to see with your own eyes and follow.

The Power of Direct Experience: Seeing and Hearing
Heo Kyeong-yeong emphasizes that Haneulgung allows followers to “see with their eyes” and “hear directly” from the divine, unlike traditional religions where teachings are often passed down through texts or intermediaries. This focus on direct, unmediated experience is a compelling argument for those seeking a more personal and immediate connection to spirituality. It highlights a desire for authenticity and direct interaction that many might find appealing.

오직 신인이 왔을 때 신인이 주는 걸 받아먹어야 돼
Only when the divine human comes, you must receive what the divine human gives.나는 증거밖에 없어 야, 지금 이거 QR코드로 다 기록돼요.이 내가 지구에 와서 움직인 거는 전부 영상이 있어요 I only have evidence. Look, this is all recorded with QR codes. Everything I’ve done since coming to Earth is on video.나는 첫 스타트가 증거로 나가요 증거로 My first step is always with evidence. With evidence.나는 증거 보여주러 온 사람이지 성추행하러 왔나? I came to show evidence, not to commit sexual harassment.눈으로 보게 해주지 듣게 해주지 하늘 가는 거 보여 천국 가게 해주지 그 뭐가 있니? 그러니까 나는 정견 청천을 해 주는 사람이야 I let you see with your eyes, hear with your ears, show you the way to heaven, and let you go to heaven. What else is there? So, I am the one who provides clear sight and clear hearing.신인은 증거가 있는데 왜 가짜라 그러냐?이 말이야 증거가 있는데 왜 가짜 하라 그래? The divine human has evidence, so why do they call it fake? Why do they call it fake when there’s evidence?

The “Super” in Super-Religion: Beyond Human Limitations
Heo Kyeong-yeong’s concept of “super-religion” extends beyond mere spiritual guidance; it encompasses a realm where human limitations are transcended. He demonstrates this through various “powers” and “blessings” that defy conventional understanding, such as the ability to imbue objects with infinite intelligence or to heal. This aspect is particularly fascinating because it taps into a deep human desire for extraordinary abilities and a world beyond the ordinary.

축복받은 사람은 모든 계명이 필요가 없어
A blessed person needs no commandments.초가 안 붙은 거는 앞으로 대우를 받을 수 있나 없나? 없다 Anything without “super” attached to it won’t be treated with respect in the future.신인이 주는 이런 초능력이 있나? 없어요 축복 들어가나? 아니 안 들어가요 Does it (AI) have these superpowers that the divine human gives? No. Does it receive blessings? No, it doesn’t.축복받은 사람이 잡았을 때 이렇게 잡았을 때 잡아 봐.이 무한대 진흙으로 바뀌어 When a blessed person holds it like this, try holding it. It transforms into infinite intelligence.축복받은 사람의 몸이 이게 보통 몸이야? 아니요 무시무시한 거야 Is the body of a blessed person an ordinary body? No, it’s formidabl

This excerpt note captures the essence of a lecture by Heo Kyeong-yeong, a prominent figure in South Korea known for his unique spiritual and political claims. The lecture, titled “The Difference Between Super-Religion Haneulgung and General Religions,” delves into his distinctive worldview on religion, spirituality, and societal issues. Heo Kyeong-yeong presents himself as a divine entity, offering a “super-religion” that transcends traditional faiths through tangible evidence and direct experience, rather than mere belief. The note highlights his core arguments, including the contrast between traditional religions and his “super-religion,” his critique of societal problems, and the demonstration of his alleged supernatural abilities.

The Core Difference Between Super-Religion and General Religions

The Fundamental Distinction: Human Seeking God vs. God Seeking Humans
Heo Kyeong-yeong draws a sharp line between traditional religions and his “super-religion.” He argues that conventional religions are about humans desperately seeking a divine entity, often without tangible proof, while his “super-religion” is about the divine actively seeking and providing for humanity. This reversal of roles is a central tenet of his philosophy, emphasizing a direct, verifiable connection to the divine.

초종교는 이 지구에서 처음 나타난 거야. 하늘 공을 알겠죠? 전 세계 종교가 한 5천개가 돼. 신이 5천분이 있는게 아니야. 여러분들은 이제 하늘 후에 몇 년 됐으니까 내 강의를 듣는 사람들이 초종교와 종교의 차이를 모르면 안 돼. 초정교와 종교의 차이. 정교는 인간이 신을 찾은 거고요. 초정교는 신이 인간을 찾으러 반대죠.
Super-religion has appeared on this Earth for the first time. You know Haneulgung, right? There are about 5,000 religions worldwide. There aren’t 5,000 gods. Since you’ve been with Haneulgung for a few years, those who listen to my lectures shouldn’t be ignorant of the difference between super-religion and religion. The difference between super-religion and religion is that religion is when humans seek God, and super-religion is the opposite: when God seeks humans.

종교는 이제 갓 태어난 개들이 주인 어머니 젖을 찾는 거야. 그러니까 말하자면 인간들이 자기를 낳아준 사람을 찾아 헤매는 거 그걸 종교라 그래. 초종교는 그 어머니가 젖을 지르고 새끼를 찾는 거 그게 초종교. 알겠죠?
Religion is like newborn puppies looking for their mother’s milk. In other words, it’s humans searching for the one who gave birth to them—that’s what religion is. Super-religion is when the mother offers her milk and seeks her puppies—that’s super-religion.

The Role of Evidence: Belief vs. Verification
Heo Kyeong-yeongs asserts that traditional religions demand “belief through glasses of faith,” where followers must accept narratives without concrete proof. In stark contrast, his “super-religion” operates on “evidence and direct verification,” eliminating the need for blind faith. This emphasis on observable phenomena and personal experience is a cornerstone of his appeal, positioning his teachings as a modern, verifiable spiritual path.

일반 종교는 말로 찾아야 돼. 경전밖에 없어. 뭐 예수가 직접 뭐 오병 이하는 걸 보여주나? 전부 말을 만들어 놓은 건데 그걸 여러분들은 그래서 이거는 믿음이라는 안경을 써야 돼. 이 안경을 안 쓰면 이거는 전부 거짓이 되는 거예요. 어차피 없는 건데 믿음이라는 안경을 딱 써야만 보이는 거.
General religions must be sought through words. There are only scriptures. Did Jesus directly show the feeding of the five thousand? It’s all made-up stories, so you have to wear “glasses of faith” for this. If you don’t wear these glasses, it all becomes a lie. It’s something that doesn’t exist anyway, but it only becomes visible when you put on the glasses of faith.

그런데 초종교는 뭐예요? 초종교는 무슨 안경을 써야 돼? 초종교는 일체 안경이 필요 없어요. 증거를 보여 줘 버려. 얘네들은 말과 증거가 차이가 얼마나 대산해?
But what about super-religion? What kind of glasses does super-religion need? Super-religion needs no glasses at all. It just shows evidence. How vast is the difference between words and evidence for them?

나는 증거 보여주러 온 사람이지. 성추행하러 왔나? 내가 성취행을 하려면요. 세계에서 제일 카사노아요. 내가 아 맞아 맞아. 내가 말추변이 없나? 신인이 뭐 연애 못 하겠어? 그래도 지금까지 이렇게 혼자 있잖아. 거짓이 같지.
I came to show evidence. Did I come to commit sexual harassment? If I wanted to commit sexual harassment, I’d be the world’s greatest Casanova. Right? Don’t I have a way with words? Can’t a divine being date? Yet I’ve been alone all this time. It’s like a lie.

The Limitations of Traditional Religions
Heo Kyeong-yeong critiques traditional religions for their inability to provide direct answers or tangible solutions to human suffering. He highlights how their reliance on ancient texts and interpretations leads to endless debates and divisions, ultimately failing to address the immediate needs of their followers.

불교, 기독교 다 실패했어. 일본이 불기독교 믿는 사람이 0.8%야. 200년 동안. 네덜란드 사람이 들어간지 200년 동안 불기독교 믿는 사람이 0.8% 8% 98%가 불교. 90 99.2%가 불교야. 이상하죠? 왜 그러냐? 영리한 민족이야. 확인 안 되는 거는 안 믿 안 믿어.
Buddhism and Christianity have all failed. In Japan, only 0.8% of people believe in Christianity after 200 years. In the Netherlands, after 200 years, only 0.8% believe in Christianity, while 98% are Buddhist. 99.2% are Buddhist. Isn’t that strange? Why? Because they are an intelligent people. They don’t believe what cannot be verified.

종교도 봐. 이 종교가 이 종교끼이 서로 자기가 최고라고 싸워. 내가 쳐다볼 때 하늘에서 쳐다볼 때 얼마나 웃겨요. 부모한테 첫 달라 뭐 애로상 있으면 쫓아가. 행편 좋아하지면 안 가. 교회 절에 맞아 맞아 어려울 때는 참 뭐 뭐 절대자요 신이시요 하나님이요 막 이러다가 뭐가 딱 풀어지면은 술 먹으러 다니는게 바빠 뭐 어디 데이터로 다니는게 바쁜 거야.
Look at religions too. These religions fight among themselves, each claiming to be the best. How funny it looks when I observe from the sky. They run to their parents for milk or when they have difficulties. But when things are good, they don’t go to church or temple. Right? When they’re in trouble, they cry out, “Oh, absolute being, oh God, oh Lord!” But once their problems are solved, they’re busy going out for drinks or on dates.

Heo Kyeong-yeong’s Vision and Abilities

Direct Intervention and Tangible Proof
Heo Kyeong-yeong emphasizes his ability to provide direct, verifiable interventions in people’s lives, contrasting this with the abstract promises of traditional faiths. He cites examples like the “Bulloyu” (immortal milk) and his healing powers as concrete evidence of his divine status. This focus on immediate, observable results is designed to appeal to those seeking tangible proof of spiritual power.

오직 신인이 왔을 때 신인이 주는 걸 받아먹어야 돼. 알겠죠? 그러니까 어 새끼들이 젖을 먹는 그 시기가 있어. 어 그때 엄마 젖을 먹어야 되는데 그때 안 먹은 거야.
You must only receive what the divine being gives when they arrive. Understood? So, there’s a time when the young ones drink milk. They should drink their mother’s milk then, but they didn’t.

나는 증거밖에 없어. 야, 지금 이거 QR코드로 다 기록돼요. 이 내가 지구에 와서 움직인 거는 전부 영상이 있어요. 내가 예언한 거 다 영상 있죠. 나는 은혜 수지가 필요 없다니까. 나는 첫 스타트가 증거로 나가요. 증거로.
I only have evidence. Look, everything is recorded with QR codes now. All my movements since coming to Earth are on video. All my prophecies are on video, right? I don’t need grace or merit. My first step is always with evidence.

아니, 우유만 먹으면 배탈 나던 사람들 소화 안 되는 사람들이 저거 먹으니까 소화도 잘되고 배탈도 안 나. 이거는 여기 하늘이 빠졌어. 다시 뛰어 봐. 아 아까 해 봐. 불로요. 영성 센터 사진 첫 번째 거 하늘군 거 띄어 봐. 여기는 앞에 하늘군 국제 센터해야 돼.
People who used to get stomachaches or indigestion from drinking milk, when they drink that (Bulloyu), they digest it well and don’t get stomachaches. This one is missing “Haneul.” Try again. Ah, do it like before. Bulloyu. Show the first picture of Haneulgung from the spiritual center. This should be “Haneulgung International Center” in front.

The “Super-Human” Abilities and the Power of Blessing
Heo Kyeong-yeong demonstrates what he claims are supernatural abilities, such as making people fall or rise with a word, and imbuing objects with infinite intelligence. He explains that his followers, through his “blessing,” can also access similar powers, albeit on a smaller scale. This concept of shared divine power is a key element of his “super-religion,” offering followers a direct connection to extraordinary capabilities.

자, 광체가 되라. 광체가 되어라. 심어 떨어져. 안 떨어져. 안 떨어져요. 그럼 광체되죠. 죽어버려라. 죽어버려라. 그러죠. 살아라. 살아라. 죽어라. 죽어라. 그러니까 여러분들이 이 심장 머은 사람을 여번 축복받은 사람들은 다 살릴 수 있죠. 그럴때 살아라 이러면 돼.
Now, become a body of light. Become a body of light. Does the heart fall? It doesn’t fall. It doesn’t fall. So it becomes a body of light. Die. Die. Right? Live. Live. Die. Die. So, those of you who have received blessings can all revive someone whose heart has stopped, right? In that case, just say, “Live!”

얘는 말이야. 무한대의 언어를 다 하라. 지구 언어하고 우주 언어하고 모든 걸 다 알아. 무시무시해. 그럼요 꽃도 그렇게 되죠. 뭐요 요요 마이크도 마찬가지지. 다 어떤 물질이든 무한대 지능을 가지고 있어. 안 있어? 있어. 있어요. 근데 요걸 내 축복을 안 받은 사람이 얘들하고 대화되나? 안 돼요. 얘네들이 무한대 진능을 가지게 되나? 아니에요. 축복받은 사람이 잡았을 때 이렇게 잡았을 때 잡아 봐. 이 무한대 진흙으로 바뀌어.
This one, you see, knows an infinite number of languages. It knows Earth languages, cosmic languages, everything. It’s terrifying. Yes, even flowers become like that. And this microphone too. Any substance possesses infinite intelligence. Does it or doesn’t it? It does. It does. But can someone who hasn’t received my blessing communicate with them? No. Do they gain infinite intelligence? No. When a blessed person holds it like this, hold it. It transforms into infinite intelligence.

Societal Critique and Moral Teachings

Addressing Social Injustice and the Imperative of Good Deeds
Heo Kyeong-yeong extends his teachings to societal issues, particularly the plight of the vulnerable. He highlights the lack of support for injured migrant workers and the need for greater compassion and action from those in power. He emphasizes that good deeds, or “선” (seon), are never enough and should always be pursued with a sense of humility and continuous effort.

그러니까 우리는 우리는 말이야 그 사람들의 목숨을 담보로 지금 밥을 먹고 있는 거예요. 미안하지 않아요? 선은 아무리 행해도 모자라는 거야. 선은 아무리 우리가 무력 없이 한 달에 1억씩 해도 이거는 10억도 할 수 있어야 돼. 나는 그 사람들을 찾아내서 그 사람들에게 피해 보상금을 주고 싶어.
So, we are eating by risking their lives. Don’t you feel sorry? No matter how much good we do, it’s never enough. Even if we provide 100 million won a month in aid, we should be able to do 1 billion won. I want to find those people and give them compensation for their damages.

공자가 뭐라 그래? 선을 볼 때는 내가 항상 모자람을 알아야 된다는 거야. 내가 그 선에 못 미친다. 미칠 겁자야. 못 미친다. 불겁. 내가 그 선을 과연 제대로 했나? 이거를 돌아보라는 거야.
What did Confucius say? When you see good, you must always recognize your own shortcomings. That I fall short of that good. It’s the character for “reach.” I fall short. “Bulgeop.” Did I truly do that good properly? He said to reflect on this.

The Dangers of Negativity and the Importance of Self-Reflection
Heo Kyeong-yeong warns against negativity, criticism, and “anti” behavior, stating that such actions lead to spiritual downfall. He encourages self-reflection and personal accountability, contrasting this with the “small-minded” individuals who constantly seek fault in others. This moral framework reinforces the idea that one’s internal state and actions have direct spiritual consequences.

군자는 자기 자신에게 모든 것을 구해. 자기가 잘못한게 있나 그것만 항상 살펴. 소위는 뭐예요? 사람한테서 잘못한 걸 찾느라고 돌아다니는 거야. 자기에게서는 구하지 않아.
A noble person seeks everything within themselves. They always examine only if they have done anything wrong. What is a petty person? They go around looking for faults in others. They don’t seek within themselves.

소인들은 남의 잘못이 없나 그거만 살펴. 마치 군대 생활 하는 거 똑같아. 아니 상 군대 생활 먼저 들어왔다고지 잘못은 생각 안 하고 쫄뱅 늦게 들었나? 뭐 잘못한 거 없나? 그것만 조지고 두들 패고 침뱉고 할라 그러고 아 옛날에 그랬어요.
Petty people only look for faults in others. It’s just like military life. They don’t think about their own mistakes just because they joined the military first, but they look for faults in the junior soldiers who joined later. They try to bully, beat, and spit on them. Ah, it used to be like that.

The Divine Distinction: Haneulgung’s Supra-Religion Versus Conventional Faith

The Genesis of Supra-Religion: A Divine Initiative
I declare that Supra-Religion is a phenomenon appearing on Earth for the very first time. You are aware of Haneulgung, are you not? There are approximately 5,000 religions worldwide. It is not that there are 5,000 different gods. Having been with Haneulgung for some years, those who listen to my lectures must understand the fundamental difference between Supra-Religion and conventional religion.

The distinction is profound: conventional religion is born from humanity’s search for the divine, whereas Supra-Religion originates from the divine seeking out humanity. This is a complete reversal. Conventional religion is akin to newborn puppies searching for their mother’s milk; it represents humans seeking the one who gave them birth. Supra-Religion, conversely, is the mother dog, with milk-filled teats, actively searching for her puppies.

Therefore, Haneulgung always responds to the pleas of those below. However, humanity cannot fulfill the requests of the heavens. It is a humorous paradox. When human children cry for milk, their mother provides it. Yet, if the mother dog is hungry and cries out, her puppies cannot provide her with food. Can puppies offer their mother milk? No, they cannot. Puppies cry out for milk, but the mother does not sustain herself on milk produced by her offspring.

Do you understand? If someone suggests that I, the Divine Being, desire your possessions, they are mistaken. A child demands something from its mother, and the mother provides milk. But the mother must draw that milk from the universe; she does not extract it from her children. The blessings, Cheonsa, and divine light I bestow upon you are not sourced from Earth. They are drawn from the infinite universe.

The 5,000 religions of the world are like children crying out to their parents for sustenance, clinging to them in times of hardship, such as when they face poverty, illness, or homelessness. They appeal to a true God because their earthly parents are gone. However, the earnestness of their pleas does not guarantee a response from heaven. Only when the Divine Being arrives must you receive what I offer. There is a specific time for puppies to drink their mother’s milk. If they miss that time, they miss it.

You have lived for billions of years. Your souls are eternal. When Earth’s lifespan ends, and new stars are formed, you will reside in a spiritual waiting area, and then the 8 billion souls will return to Earth in sequence. Your souls are without end; they were created before time itself. Therefore, when you define a specific period, that is Chronos time. God’s time, however, is Kairos time. In God’s time, the concepts of fast or slow do not exist. History, or Chronos time, is the cycle of human reincarnation. But your souls exist in Kairos time. The cycle of reincarnation is Chronos time. “Oh, another day has passed,” or “Oh, it’s lecture day again”—these are human experiences of Chronos time, which is intertwined with Kairos, the time of the soul. You are beings with life. Is it more advantageous to go to Baekgung now or to continue endlessly reincarnating? You have been endlessly cycling through the human world, unable to regain your senses, searching only for false mothers.

The Illusion of Belief: Conventional Religion’s Reliance on Faith
The problem with the “mother” you seek is that you must find her through words. Conventional religions rely solely on words, on scriptures. There are no direct demonstrations, no QR codes, no instances of Jesus directly performing miracles like the feeding of the five thousand. Everything is based on narratives, which require you to wear the “glasses of faith.” Without these glasses, everything becomes a lie. It is something that only becomes visible when you put on the glasses of faith.

However, Supra-Religion requires no such glasses. What does this mean? I simply provide evidence. The difference between words and evidence is immense. Conventional religions present words, and you are expected to believe them. First, without the glasses of faith, questions arise: “Was Jesus real?” “Is God real?” “Is heaven real?” All are question marks. Therefore, you must wear the glasses of faith. Only when you believe does it become real. This is astonishing, is it not?

For thousands of years, out of 8 billion people, only 560 million are Christians. It has not spread widely. Buddhism and Christianity have both failed. In Japan, only 0.8% of the population believes in Christianity, even after 200 years. 98% or 99.2% are Buddhists. This is strange, is it not? In Korea, Christianity has reached 7-8%, but in Japan, it has not. Why? Because the Japanese are an intelligent people. They do not believe what cannot be verified. Was Buddhism verified? No, but there are cultural artifacts. There are pagodas and other Buddhist structures, which are traditionally passed down. They are a people who value tradition, so they believe in it. Without these, they would not believe. They believe in themselves. That is the Japanese people.

The last Governor-General of Korea, Nobuya, said that after Japan left, Korea would fight among itself for 100 years, becoming fragmented and chaotic. Indeed, parents and children fight, husbands and wives fight, and political parties fight. Japan taught Koreans a culture of conflict for 36 years through colonial education. Our ancestors were subjected to this colonial education, which fostered division. They subtly introduced married monks into Korean Buddhism, causing conflict with the celibate monks of traditional Korean Buddhism. They created a war between the married and celibate factions. They made independence fighters fight among themselves. They made Honam and Gyeongsang provinces fight. These were all their creations. Do you understand my words? They believed that the Korean people would be destroyed by infighting.

The history of colonial education is one of constant instigation. They claimed that China’s Han Dynasty ruled from Sinuiju to Gaeseong, up to northern Seoul, like a needle piercing the land or a dog stepping over it. They also claimed that Japan ruled the south, including Gaya and Silla, through the Imna Japanese Colony. This distorts the shape of our country. Is this not so? They used such tactics to sow discord, making Honam and Gyeongsang fight, and the North and South fight. They implemented a bizarre colonial policy. We fell for it, did we not? Even now, history teachers are divided, with ancient history teachers clashing with those who received Japanese-style historical education. Is this not so? 90% of historians now deny ancient Korean history, claiming it is all lies. Do you understand? They systematically educated us to distort our history. The Joseon Governor-General’s Office meticulously researched how to instigate conflict. They would always preserve one side while oppressing the other. This is how they confused and controlled the Korean people for 36 years.

Therefore, should we fight? No, we should not. Look at religions; they fight among themselves, each claiming to be supreme. From heaven, I find this amusing. Is this not so? They run to their parents for help when they are in trouble, but when things are good, they do not go to church or temple. Is this not so? When they face difficulties, they cry out, “Oh, Absolute Being, God, Lord!” But when their problems are solved, they are busy drinking or dating. Do you understand what I mean?

They also created a subtle education system that prevents children from developing their individuality, following the Japanese model. Even the children of pastors and monks are told, “Why do you spend hours at the temple or church every day? Other children are studying at academies during that time. What will become of my child?” They say things like this. “Why do you volunteer all day at church?” From their perspective, this puts their child at a disadvantage. So, even religious leaders find it difficult to encourage their children to volunteer at church on Saturdays and Sundays. Is this not so? They emphasize strange things to their children, saying, “Why did you go to study? If you do this, you will fall behind.” There is no religious leader who does not waver in this regard. Do you understand? No pastor would tear up a child’s book for studying on Sunday. Is this not so?

Thus, our nation was structurally educated by Japan to amplify conflict. They made those who followed Japan, the pro-Japanese faction, prosperous, showcasing their success. Those who did not follow were beaten and imprisoned. This created a dilemma, making people wonder whether to follow Japan. “If I obey Japan, I will prosper. I won’t be killed.” If they said “Yes, okay” to the Japanese, they were helped and lived well, even entrusted with large factories. Is this not so? They also learned technology from them. But those who did not obey were abandoned. Is this not so? So, the result of this special historical education, which inflicted immense conflict upon us, is what you see today. I have observed this. I came and looked, and it is pathetic and absurd.

Therefore, what do people do? You are preoccupied with interpreting these words, practicing them, and adhering to them. These four main activities define religion. There is no way to verify them. How do they achieve this “grace and understanding”? Through faith. They put on the glasses of faith and say, “Oh, Jesus existed. Oh, Shakyamuni existed.” This is how it works. Because without it, they cannot see. They cannot believe. “A woman gave birth without a husband.” Believing this is difficult for a normal person. That Mary gave birth without a husband—who would believe that? So, first, you hear it through words, then you must interpret it to understand, and then it is difficult until you accept it. Making it your own is not easy. How much must religious people have wandered for this “grace and understanding”? There is no basis, no verification, and no eternal heaven that can be confirmed. What kind of suffering must those who dedicate their lives to studying theology and following that path endure? That is religion.

Do you understand my words now? The world’s religions spend their entire lives immersed in this “grace and understanding.” As I observe this, I think, “Oh, they do a lot of ‘grace and understanding,’ but what good is it if the premise is wrong?” It is an astonishing situation. I have come to show you something new. But if someone claims I am a fake, I only have evidence. Everything I have done on Earth is recorded via QR codes and videos. All my prophecies are on video. I do not need “grace and understanding.” My beginning is with evidence.

If I call out, “Come,” they come. If I call out, “Cheonsa,” they come. Is it different? Yes, it is different. Did you pay money for it? No. Did I take that money for myself? No. I live in a small room; I do not even go out. All claims of saints or other figures are baseless fakes. If there were evidence, would the courts accept the fabrications of my detractors? All accusations of sexual harassment against me have been dismissed as unfounded. You sign a waiver, do you not? It is all voluntary. Is it sexual activity? No. I am here to show evidence, not to commit sexual harassment. If I wanted to commit sexual harassment, I would be the world’s greatest Casanova. Is this not so? Do I lack eloquence? Can a Divine Being not engage in romance? Yet, I have remained alone until now. It is a lie. Must I show you my soiled underwear? You have seen my belt, have you not? Those here who could not wear it have taken it off, but they keep it. It is a 50-year-old belt. Is this not so? So, how unkempt am I? But someone who is dating dresses differently. Is this not so? Yet, that person accused me of harassment in front of many people. I give you energy and blessings; I impart the fire within my heart. That is what it is. You stamp your approval, saying it is possible to touch. But if someone harbors the thought of trying to frame me, the consequences are severe.

The Prophecy Fulfilled: The Arrival of the Divine Judge
Read Revelation 22:11-13. “Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy. ‘Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done.'” It says, “according to what they have done.” What should be given to those who oppose me? I have come as the Judge. Revelation speaks of what I will do in the future. It speaks of the future, of things not yet fulfilled, things Jesus did not do, things that will happen after Jesus. That is what Revelation prophesies. It says that “He” will come. It says that “He” will come and settle accounts according to what you have done. The final accountant is the Judge.

Read Revelation 3:20-21. I speak of both the Bible and Buddhist scriptures. I do not speak only of the Bible. Although the Bible and your scriptures are texts that require the glasses of faith, there are valuable words within them. I transcend all religions, which is why I am Supra-Religion. I do not deny any religion. They have done so much good, building many schools and providing free education. Should we disregard their contributions? No, we should not. Even if there is evil, they have done much good. So, we should not indiscriminately criticize religions. We are discussing this theoretically. You are learning about religion to understand Supra-Religion.

Read Revelation 3:20-21. “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me. To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne.” It says, “sit with me on my throne.” This means you will go to Baekgung. I have come to take you to Baekgung, and that content is in there. Do you understand what it means? Those who listen to my words will achieve this.

This is where I differ from other religions. Look closely: I show you. I show you with your eyes. Is there any religion that shows you with your eyes? No. The Divine Being has come. The one who moves the universe is here. This is my face. When I ascend, my face will change again. You have seen the Baekgung women I have drawn, have you not? When the main hall of Haneulgung is completed, I will hang these drawings of women there. The entire flat surface will be adorned with Cheonsa and Baekgung women. They are slightly different, are they not? They are beautiful. These will cover 100 walls in the main hall. Do you like it? Yes.

When did I draw these? In 2014. This is also a Baekgung painting. It is beautiful, is it not? There is no need to be so excited. Are their clothes like yours? Have you ever seen such attire? It is different from Iranian or Greek styles, is it not? So, even when expressing something, it is expressed beautifully. If someone like Lee Kang-yi were to draw these clothes, they would not even be clothes; they would just be red paint. But these are difficult to draw. It is not easy to create such a feeling with just a few colors. These kinds of paintings will adorn the first floor of the main hall. They are beautiful. Are these paintings by ordinary artists? No, it is impossible. If even one strand of hair is wrong, the painting must be discarded. If one hair is off, it is ruined. For example, when drawing hair like this, if one strand is off, it is discarded. There is no underlying sketch. If one strand of hair goes astray, it must be discarded. This requires intense concentration.

This one is drawn with a single blue color. Do you understand now? These are expressions made with a single color. These will also look magnificent when hung. Because they are made with only one color, unlike the previous ones with multiple colors. These will be mixed and displayed throughout the first floor of Baekgung. They are beautiful. This one has two colors. It is beautiful. You see the braided hair, do you not? Does it look easy? No, you cannot even imitate it. You have your faces. This one is mainly blue, though black is also present. It is done with one color. It is not two colors just because there is black or red. It is done with one color, like a single marker. These kinds of drawings are the most difficult because there is so much hair. If you draw the hair like this and make one mistake, it is over. You cannot erase it. Look closely at the hair. It comes down long. What happens if you draw one wrong? If you draw it too slowly, it becomes too dark. It is not easy. It has to come around and return to this point. It is long. But the whole thing has to flow. Look closely. You see the hair, do you not? This is difficult.

Look at the larger paintings. The ones with color are different, are they not? Paintings with color have their own charm. So, some paintings have color, and some do not, mixed together. The walls of the main hall will be half with color, half without. These colorful and elaborate ones are also different from yours, are they not? Only humans can draw like this. Mona Lisa’s painting has no eyebrows. These are beautiful, are they not? I will decorate the first floor of Haneulgung’s main hall with these. Do you like it? Yes. But there are forces trying to stop this. Will they succeed? Absolutely not. There are forces trying to prevent Haneulgung from operating. These are the anti-Haneulgung people. They will regret it after they see the main hall of Haneulgung. Do you understand?

The Divine Being is not just good at speaking. No one on Earth can match me in design, construction, interior, civil engineering, or anything else. So, does Supra-Religion proceed by faith? No, it proceeds by evidence. Evidence. The Divine Being can be seen with your own eyes, and all 12 kinds of supernatural powers can be seen with your eyes. Is there any scripture here? No. Religion is spending a lifetime interpreting words. No one even knows who wrote the words they claim to have. The Roman Curia changed over 370% of the original text. Is this not so? Records show that the original manuscript was altered 370 times. You are busy interpreting it, accepting it, and adhering to it. How absurd is this? So, you are losing your mind over this “grace and understanding.” That is religion.

Has anything like this ever appeared directly? No. In an era without visibility, without video, not in the Haein era, why would it appear? It is all lies. Even our ancestors, like Dangun, are said to have descended from heaven. We believe that, do we not? We believe that history of Dangun. How ridiculous is that? There is no photograph of Dangun, no one has ever seen him. I have videos. When the Divine Being comes and says, “Cheonsa, go forth!” and does this here, the whole world changes. Look at the photos of our Bulloyu. Do I show you Bulloyu? Yes. Do I let you hear directly? Yes. You hear my words directly; you do not hear written words. Hearing words that have been spoken and hearing directly are as different as heaven and Earth. If the voices of Shakyamuni and Jesus remained here now, it would be a different matter. Do they remain? No. You cannot hear them. Words are not heard. This is hearing.

So, there is evidence. I let you see with your eyes. I let you hear. I let you see the path to heaven. What else is there? I am the one who provides Jeong-gyeon Cheong-cheon (Right View, Right Hearing). Is this not so? You do not need the glasses of faith to see this. That is no different from a child lying about a wolf appearing. Do you understand what I mean? People believe it once or twice. That belief is called faith. “Oh, a wolf appeared!” They believe it at first. But after 2,000 years, they start to doubt. “Oh, I used to believe that, but now there’s no QR code. It seems like our ancestor Dangun came from heaven.” Listen carefully. Those who claim to be divine, please change your hearts. I ask this of them. Why do you betray me after coming all the way to heaven? I forgive everything. Do not follow those negative forces. If you follow them, you will go to eternal hell. Judgment has already begun. When I speak these words, comparing them, it means something, does it not?

Look closely. You must not forget this. Jeong-gyeon Cheong-cheon is my evidence. All religions rely on Eon-gyeon Eun-hye Su-ji (Word-View, Grace-Understanding-Holding). This means reading written words. It means listening to the words of pastors and others. This is hearing my words directly. Are they the same? No. For example, Confucius. We cannot see Confucius. So, his words are this. Is it this? No. When Confucius was alive, it was this. When Confucius is not present, we call it words. So, the words of Confucius. I will give you an example of Confucius’s words. Confucius said something like this: “When you see good, always feel that you are lacking.” Do you understand what I mean?

When you see good, you should always feel a sense of inadequacy. “I did it without power.” “It would be good to go to Baekgung, but since it’s only Seoul, it feels a bit lacking.” You should have such a mindset. “Oh, I am providing free meals. I am great.” Should you think that? No. Even if I provide 100 million won worth of free meals a month, I should always feel that good is insufficient. “500 people came, 600 came, but I couldn’t feed 100.” Always feel that you fall short. “I wish those people could sit on good chairs and eat, but they have to take it away in the cold. It’s a pity there’s no such place.” When doing good, you should always feel a sense of inadequacy. When guests come to your house, no matter how well you treat them, after they leave, you should feel sorry. “Did they just come to my house and eat their fill?” Should the host think that? “Oh, was there anything we lacked? Did we ever complain to the guests?” Should you think this way? Yes. Always, when dealing with people, you should examine whether you have done anything imperfectly or unkindly. This is what a good person does.

So, Confucius said, “When you see good, you must always know your shortcomings.” “I fall short of that good.” It means “cannot reach.” “I cannot reach.” “Did I truly do that good properly?” He tells you to reflect on this. But we blame others. “Why do you cause trouble in someone else’s house?” Is this not so? “Why do you come to Earth and commit fraud when you should stay in heaven?” Should you say that? Is this not so? I came as a guest. So, should you welcome me? Yes. “Oh, hang a cross on him!” Should you do that? No. That was possible thousands of years ago. Now that I have come, you cannot do that, as it is written in Revelation. I am mentioned in all scriptures. I am in the Cheonbonggyeong, and in Buddhist scriptures. They say Maitreya Buddha will come. The one who was prophesied to come has now arrived. Do you recognize me? Has anyone ever explained the difference between religion and Supra-Religion in a way you can understand? No. I will tell you countless things in the future. So, you must awaken. This preoccupation with words is so uncertain. Is it certain? No. You cannot believe the uncertain without the glasses of faith. How manipulated are these glasses? We must break free from these uncertain glasses. Now, just look at the evidence and believe. That is enough. You do not need to believe; you just need to see the evidence. See, hear, and go to Baekgung. Is this not so? You go to heaven. Just see the evidence with your eyes. Hear it, and then you can go to Baekgung.

These four characters: Jeong-gyeon Cheong-cheon. Is there any “view” here? No. It is the same as Confucius’s words. Is Confucius here? We do not even know if Confucius said these words. Is this not so? We just believe it because it is in a book. So, without the glasses of faith that Confucius said it, what is “seeing good and not fearing”? What is “seeing evil and being greedy”? When you see evil, think of it as dipping your hand in hot water. How hot is it to dip your hand in hot water? When you see evil, think of it as falling into boiling water. If you fall into boiling water, should you get out quickly? Yes, you should. So, when you see evil, you should struggle like that. Get out quickly. This is the character for “boiling.” This means “submerged” or “entered.” What is this? When you see evil, think, “Oh, I’ve fallen into boiling water!” and quickly jump out. When you see evil, escape quickly. “Oh, I see alcohol, I must quickly escape.” “Tobacco, quickly escape.” “Coffee.” I mean, if a person drinks, smokes, or drinks coffee in moderation, human relationships improve. So, I am not saying not to consume them, but you should not consume them to the point where your wife dislikes it. You should not consume them. To some extent, coffee, alcohol, and tobacco can be a source of vitality in our lives. I, the Divine Being, do not need them. I have much evidence, do I not? That war orphan consumed alcohol and tobacco and still memorized many things. Is this not so? He was a model student. He was not a fraud. There has never been any evidence of fraud. There has never been any evidence of sexual misconduct with women. Should such a person be constantly accused? If someone has a record of fraud, then calling them a fraud is understandable. If someone has even one record of fraud or sexual misconduct, they cannot run for president. They will absolutely not accept the application. When running for president, you must submit a certificate from the police stating that you have no criminal record. Without it, will the National Election Commission accept your application? No, they will not. A member of the National Assembly can run even with 10,000 criminal records. National Assembly members are different, are they not? You might wish National Assembly members were also like that. Then there would be no one to run for the National Assembly in Korea. Do you understand? So, the National Assembly is a sieve. Even with many criminal records, they can run for election, but a presidential candidate cannot run if they have even one record of fraud or sexual misconduct, or even one record of assault. But I have run three times. And for 30 years. Do you think someone who ran three times over 30 years lived a life of self-restraint? Yes. If I had even once been involved in fraud or had a criminal record during those 30 years, could I run for president? No. But they call me a fraud. How can they call me a fraud? Is there no other fraud in the world? How can the Divine Being from heaven be a fraud? Do you understand now?

I possess this weapon: evidence. I show it with your eyes. I let you hear it directly from my mouth. I let you confirm going to Baekgung directly. Is this not so? So, what was the difference I mentioned earlier? Religion is what? Humans seeking God. Is this not so? They seek a God they have never seen. They seek a God without evidence. This is religion. When they are in trouble, they simply call out, “Father.” “Oh, God, please help me.” Anyone can do this, so they cling to someone without evidence. I do not listen to each and every one of you. I must listen. You must come directly before me. What is this? God seeking humanity. There is no need to write “humanity” in Chinese characters. God seeking humanity. Is this not so? It is the opposite. Is this not so? You should be able to explain this to others. My Daejeon committee chairman explained it very well. She was precise. What is the Daejeon committee chairman’s name? Kim Soon-ja. Oh, I am hearing the name Kim Soon-ja for the first time. I know Kim Soon-ja’s name very well. It is written on her forehead. Kim Soon-ja is one of our first Cheonsa. She was one of the first to become a Cheonsa. She is the fifth Cheonsa among our Cheonsa. She is the fifth Cheonsa among those who will go to Baekgung. Do you understand? I pretend not to know her on purpose. Do you understand? Cheonsa Kim Soon-ja explained it accurately, did she not? That Cheonsa is better.

Today’s lecture is something you have never heard before in the human world. Since I am explaining it, it is easy to understand, is it not? Huh Kyung-young, the Divine Being, shows evidence. Is this not so? Small and medium-sized businesses are facing great difficulties, are they not? If someone gets injured in a small or medium-sized business, they do not receive compensation. They have to get their own insurance. So, people from Southeast Asian countries, which are poorer than us, dream of Korea. They believe they can live well in Korea. So, they leave their parents, wives, and children and come to Korea, but they do not know how to operate the machinery. Their senior colleagues teach them. But the instruction manual is in Korean. They misunderstand something, and shortly after starting work, an arm is severed. But there is no compensation. It is a small or medium-sized business. And they cannot communicate well. Who will defend them? If you prosecute the owner of that small business, all the employees will become beggars. They will have to go somewhere else. So, you cannot imprison the owner of the small business. Only that person is disabled. They sit there, starving.

We, as people, their parents in Southeast Asia, are proud that their son is working in a factory in Korea. Is this not so? But will the arm grow back? There are also people whose legs have been severed. In one factory, two people lose an arm every month. No matter how much they explain the safety devices on the machinery, these people do not understand the language well. Do you understand? So, you know how many difficult situations we witness. Without these people from poor Asian countries, our small and medium-sized factories would not operate. Is this not so? So, we are eating by risking their lives. Do you not feel sorry? Good deeds are never enough. No matter how much good we do, even if we provide 100 million won worth of free meals a month, we should be able to do 1 billion won. Is this not so? I want to find those people and give them compensation. Is this not so? The government has no conscience. They do not give it. They are stuck in a room, unable to return home, with no family. What kind of situation is this? On the other side, mothers and children go to school, and the household runs on the money their father sends regularly. But then, there is no news from the child. A letter arrives saying, “My arm was severed. It rotted.” Money is needed for people with such unspeakable stories. Am I not distressed? You are not my only children. People in Bangladesh, Indonesia, Thailand, Myanmar—they are also human, are they not? So, do I cry or not? I have suffered immensely in factories. But if you get injured there, they turn away. Do you understand? In large corporations, you receive compensation. Is this not so? We have neighbors who are enduring such unspeakable pain. Even if they are people from neighboring countries, our good deeds are always insufficient. Should we do it or not? Do you understand? But religions are not doing all of this. Do you understand? These religions engage in “grace and understanding,” but they also do a lot of good, do they not? They have built schools and done much. Religions have contributed greatly to the development of our country, but there are many areas where they fall short. Do you understand? So, when we see evil, we should quickly jump out as if our bodies have fallen into boiling water. If we think we are living virtuously now, that is a big mistake. Do you understand? I used Confucius’s words as an example, but they are very simple words. Confucius had many difficult sayings, but these are very simple. You must awaken to this. Do you understand? Those who oppose Huh Kyung-young must quickly awaken to this. You are currently in boiling water. You can be in boiling water forever. Do you understand?

If you harbor a small complaint against me, exaggerate it, gather people, and try to destroy me, will that work? No. If I am acquitted, all of them will be charged with false accusation. They can all be charged with false accusation. You must be careful not to be swayed by such anti-Haneulgung people. Should you say that Huh Kyung-young, who proclaims that even good deeds are insufficient, is a fraud? A person who has run for president three times over 30 years in Korea—is he a fraud? If he had even one record of fraud, he could not run for president. If he had stolen even once, he could not run for president. If he had even a slight issue with a woman, he could not run for president. So, how much self-restraint must he have exercised during that time? When he was so hungry that the sky turned yellow in high school, he thought, “Should I steal that?” But he thought, “I am a Divine Being who must run for president and unify the world. I cannot steal.” He was a person who starved himself. Is this not so? I am the one who has lived without a single drink of alcohol, a single cigarette, a single cup of coffee, soda, or cola, drinking only water. Is this not so? When such a person is accused of being a fraud, you will see what punishment they receive. In a few years, the truth will emerge. I will not name specific individuals. Should you join forces with such people? No. Why would you join forces with that person? Is that person divine? Is this not so? Does the Divine Being have powerful evidence? Yes. Yes. The sound is too soft. Does the Divine Being have powerful evidence? Yes!

Show me the evidence. Show me a picture of Bulloyu. Our Bulloyu is now consumed by cows at a rate of 1 million tons per year. Do you understand? People who used to get stomachaches and indigestion from drinking milk now digest it well and do not get stomachaches when they drink this. This one is missing “Haneul.” Show it again. Show the first picture of the Haneulgung Spiritual Center. This should be “Haneulgung International Center” in front. Is this not so? Do not call it “International Center” anymore. Change the name to “Huh Kyung-young Haneulgung Spiritual Energy Research Institute.” Is this not so? And why are there only six of these? There are many more. This is the whole thing. There are more on this side and that side. These are placed in the best cabinets. We are experimenting with this, so it is good, is it not? There are probably about 5,000 bottles of milk circulating in the International Center. There is a lot of milk. All this milk has my name, Huh Kyung-young, written on it. Is this not so? Now, show me by spiritual center. Where is that? Busan Kangdaegyo Busan Spiritual Center. Show it again. This is the Busan Kangdaegyo Spiritual Center. We need to replenish the milk. There are more. There are more. Is it on this side? We will cover all four sides with milk. We have consumed a lot of milk, have we not? But by drinking and applying it every day, a lot of milk is consumed, is it not? The dairy industry is going to thrive. Amen.

Busan Huh Kyung-young Haneulgung Spiritual Center Headquarters. That’s it. This is also a Busan Spiritual Center. Where else? Gangwon-do. Do not display it upside down like this. Make it bigger. Gangwon-do. Go Deok-hwa Ulsan Center Director. And then, quickly, Daegu Park Kyung-soon. There is milk on this side too. We have a lot of milk, do we not? We consume an enormous amount of milk. Oh, there’s a lot here too. So, there are thousands of bottles of milk. Thousands of bottles? There are many boxes too. Oh, there’s a lot stacked here. Anyway. What is this? Bangmakdari Young Daegu. This is also Daegu. Bangmakdal. A thousand bottles. This is Gimhae. Oh, Suseok. Suseok. Daegu Suseong Kim Seo-hee. Oh, my picture is attached. Kim Seo-hee has also stacked a lot. We have a lot of milk, do we not? Look, the milk is stacked like this. Kim Bong-cheol. Where is this? Daejeon. Daejeon Kim Bong-cheol Spiritual Center. We have many spiritual centers like this, do we not? We are showing evidence nationwide. If you stack so much milk without a refrigerator, it will spoil. Is this not so? But if there is milk with another name written next to my milk, that also becomes Bulloyu. But if there is no name, it spoils. Do you understand? This is Uljin. Oh, this is Uljin. They say communists appeared there in Uljin a long time ago. Even in such a remote place, we have this. Where is this? Young Daegu Yeongcheon Jeonnam Gwangju Lee Kang-yi. Is this all Lee Kang-yi can do? Where is it? This is Lee Seo-hyun Icheon. Where is this? Jangyu. Oh, Jangyu. Gimhae Gimhae Jangyu Yukgwan. Many have appeared. This is Jeonju. Jeonju Lee In-soon. What is this? Lee In-soon has also brought many boxes. This whole thing is a lot. Is Jeonju a milk wholesaler? Eventually, you will all be Bulloyu wholesalers. Very. If someone needs Bulloyu, you will have a lot of old ones. So, it has immense value. If it is 5 years old, 1 year old, then the 1-year-old one will become expensive. Later, no one can interfere with personal exchanges, can they? “Oh, I need a several-year-old one.” You provide it. Is this not so? It is immense.

Personal Bulloyu photos. Quickly, quickly. No time. Kim Myung-soon, Kim Jang-won. Oh, Kim Jang-won is our doctor, is he not? Namgung Jin-sook. Seo-byeol. Many individuals have also bought a lot, have they not? This is Daegu Eum-gye-hwa. She bought a huge amount. Daegu In-nan-yi. This milk has changed a lot, has it not? Look at the previous picture. Has this person had it for a long time? It has separated a lot, has it not? It has separated a lot, has it not? Look, it has all separated here, has it not? Oh, it seems there are old ones in this house. It has separated a lot. In other places, it has not separated at all, but here it has separated a lot. Oh, Lee Dong-yi. Oh, but it is because it was separated. The ones that were not separated are still intact. The separated ones change quickly. Oh, it is because it was exposed to air. If it is exposed to air, separation is faster. Oh, but it does not spoil. Oh, good. This is Jo Kyung-soon Daejeon Hong Seo-yul. Oh, Hong Seo-yul is here. Oh, she’s there. Oh, Seoul Im Kang-soo. Myung So-yoon. Moon Na-yeon. Min Soo-hyun. Quickly, quickly. Park Sung-hoon has set up a memorial table, and I am receiving a milk memorial table. I have never seen a milk memorial service in my life. Someone might think I am obsessed with milk. Seoul Jung Sun-woo. Daegu Jung Hye-kyung? No, Sung Young-gyu. It looks like a convenience store. Many individuals have also set it up, have they not? Oh, sticking those stickers takes a long time. It is not an easy task. Jeon Che-in must have suffered a lot sticking them. Lee Geum-yi, Lee Se-min. You can see from this that a lot of milk has been consumed, has it not? We consume 1 million tons of milk per year. I will sign an MOU with the milk association. A ruling party National Assembly member has promised to help me sign an MOU with the milk company. So, we will consume 1 million tons annually. We will sign with the dairy association. Do you understand? So, the dairy association has high hopes. The news has already spread in the National Assembly, and a four-term National Assembly member, who is the representative for livestock farmers in the National Assembly, has agreed to meet me. So, we will sign an MOU at the National Assembly building in Yeouido, agreeing to consume 1 million tons annually. If this happens, we will consume 1 million tons annually, will we not? If this spreads widely, an enormous amount of milk will be consumed. The people who installed this were not regular milk drinkers. They were people who drank only a few glasses a year. If this movement takes off, there will be no milk left in Korea. Dairy farmers will be overjoyed. Later, the price of cows will go up. The price of dairy cows. Currently, a dairy cow calf costs 30,000 won. Why? Because dairy farming is not profitable. But later, a dairy cow will cost over 1 million won. Do you understand? So, do you like it or not? Yes.

Oh, this is also Confucius’s saying. A gunja (noble person) is like a saint. A truly human person, a high-class person among people. A gunja seeks everything within himself. He always examines only his own faults. A so-in (petty person) goes around looking for faults in others. He does not seek them within himself. I always thought, “I should not drink alcohol. I should not smoke.” From childhood, it was ingrained in my mind that I should always study and not waste time. Is this not so? “I should not resent others.” This was always ingrained. But what do so-in do? They always look for weaknesses in their teachers, or faults in the Divine Being. That is what so-in do. Is the behavior of anti-Haneulgung people good? No. Even now, if they are exposed, they should immediately return. Then their place will remain. Do you understand? I have not yet announced the overseas personnel, have I? I have not announced it yet. Is this not so? They should return even now. So-in only look for others’ faults. Is this not so? It is just like military life. Someone who joined the military first does not think about his own faults but only looks for faults in the junior soldiers, beating them, spitting on them. That is how it used to be. They were beaten so badly. In the past, soldiers were beaten a lot. When I was in security, when I visited the unit, the junior soldiers would complain to me, saying their superior beat them so badly that their legs were disabled. Then I would call that person. I would say something, would I not? They had nowhere to complain. Just because someone joined the military first, does that make them superior? They beat and disable someone else’s precious child. That is wrong. Do you understand? So, so-in do not think about their own faults but are busy finding faults in others. Do you understand? What does a gunja do? He only examines whether he has any faults. That is it. A person who does good thinks that his good is insufficient. This is gunja gyeon-seon-yeo bul-geop (a noble person, when seeing good, feels he cannot reach it). Is this not so? A gunja, even while doing good, thinks it is insufficient and always pushes himself, but so-in gyeon-seon-yeo tam-tak (a petty person, when seeing good, is greedy). No, gyeon-seon-yeo tam-tak is not what a so-in does. This is also what a gunja does. A gunja, when seeing evil, quickly escapes. So-in, when seeing evil, rejoice and jump around, trying to oppose. Is this not so? So, these words are connected, are they not? So, the words of Shakyamuni, Confucius, and Jesus are not wrong. There are things we can learn from their words. Do you understand? Of course, with the Divine Being, with Jeong-gyeon Cheong-cheon, you do not need complicated philosophy or anything else, and you will still go to heaven virtuously. Is this not so? You have to ascend. Is this not so?

So, what you must definitely know today is this: why do they call the Divine Being a fake when there is evidence? Why do they call me a fake when there is evidence? Is this not so? Is there evidence or not? Yes, there is. But you call me a fake. Should you do that? No. The people here do not look so negative. Do you understand? When you, as humans, seek God, do you see God? No, you do not. So, what have you done until now? Through words. The words they claimed were spoken, altered 370 times, 376 times. Words that Shakyamuni did not even say 3,000 years ago, added by his disciples. Is this not so? You call those scriptures, and in the process of interpreting, accepting, and adhering to those words, you need God. You need faith. You must wear the glasses of faith. What kind of glasses do we need? What kind of glasses do we need? We can verify it. Is this not so? We can just verify it, so do we need glasses? No, we do not. It is a huge difference, is it not? You must not forget this. If anyone speaks carelessly about me, tell them to watch Haneul 1369. The name is unique, is it not? It all goes 1, 3, 6, 9. The circles are 3, 6, 9. Interesting, is it not? Yes, it goes 3, 6, 9. Tell them to watch 1369. Do you understand? Then, the flaws of this religion, which believes in Eun-hye Su-ji, are no longer suitable for this era. Now, in the era when the Divine Being, Maitreya, and the Messiah come, it is no longer suitable. In the past, this was necessary. What else was there when I had not yet come? So, I acknowledge it. Is this not so? But now is the era of Supra-Religion. Do you understand? Now, you must move beyond that. Is this not so?

President Lee Myung-bak used to sell bungeoppang and push a cart, did he not? But can he still push that cart now? He has moved beyond that. He became a CEO, a chairman, and a president. So, should he still push a cart like in the old days? No, he must move beyond it. In the past, you pushed it, and I did too. Is this not so? This is not that era. This is not the era of religion. Now is the era of Supra-Religion. No matter how great a religious leader, they must be reborn after watching Huh Kyung-young’s lecture. Is this not so?

Someone come forward. Daejeon, come forward. Everyone from Daejeon, come forward. They always say the same people come out, so come out again. This person is a Cheonsa, is he not? This is a Cheonsa badge. It is pure gold. Is this not so? If you wear this, you cannot escape. It looks like what slaves used to wear. This is a Cheonsa badge. If this person collapses on the street and stops breathing, who will be the first to tear this off? Because it is gold. They will bite it with their teeth, and a mark will appear. It is pure gold. If they take this, this person will be abandoned. Then, what is valuable is this. This body is useless. It will rot after breathing stops. It will rot, so it is useless. Is this not so? So, they just take this. Is this denture useful? No, it is useless. Is this not so? No one will take these clothes either. So, the most urgent thing is to take this. This person’s greatest achievement in life was this. Is this not so? He lived his life to meet me. But no matter where this person went, he was destined to come to Haneulgung. Is this not so? It is truly amazing, is it not? He might not have watched YouTube, but he was made to watch it. So, he was chosen there. So, he did not come on his own. Heaven chose you.

People with perfectly healthy legs go to the hospital, watch YouTube on their beds, and then come to me. I am not lying. That is how I lead them to Baekgung, their souls. Do you understand now? If you think about it, by chance, that person thought, “Let’s see if this Huh Kyung-young is crazy.” But he is not crazy. That becomes the turning point. Is this not so? So, they came to Haneulgung, but each person’s sign of coming is different. Do you understand? That is being chosen.

Even now, Christianity is fighting over two things. What are they? The Shia faction. No, the Sunni faction is Islam. Christianity is still fighting. It is the idea that one is specially chosen. What is that? It is not the chosen people ideology. It is predestination. They are fighting over predestination. Some claim they were predestined by heaven to go to church, while others claim they came through their own efforts. These two factions are clashing. Do you understand? Religion needs no predestination or factions. Is this not so? There is no way for any divine presence to reside there. Look to the side. They fight over words. They fight over words. Depending on how you interpret the words, you get Presbyterianism, Methodism, Seventh-day Adventism, Mormonism. Is this not so? Catholicism. Thousands of factions have emerged depending on how you interpret the words. Is this not so? So, this is completely divided among themselves. Is this not so? But those who advocate for predestination claim they were predestined to become elders, predestined to be loved by God and become Christians. They claim heaven is predestined. Do you understand? When you listen to my lectures, I am not creating religious factions. This is the era for Supra-Religion. So, you can see the evidence with your eyes. You can hear the explanation of the evidence directly. And you go to Baekgung. It is very simple. There is no need to interpret, accept, or possess anything. Is this not so? Do you bring scriptures? No. They are not needed. You are graduates. It is different, is it not? Do you attend worship services? No, there is no need. What is there to see when I am right here? Is this not so? When your father was away in Vietnam, your mother might have called her daughter and son and said, “Children, come here. It’s time to pray for your father.” She might have said, “Sit down.” This could happen. There is no guarantee that your father alone will survive among so many soldiers. So, “Let’s always pray for our father.” Even if we have no visible world or religion, is it wrong to pray? So, “Come here.” And they could worship while thinking of their father. Is this not so? “Please let our father return safely. Please let our father survive the war in Vietnam without being shot.” If a mother does this, that is worship. But if the father has returned home, should they still do that? No, it is not that era. Is this not so? Now that he has returned, you should rejoice. You should rejoice. Now, you should rejoice, should you not?

So, in Buddhism, we have the Mujae Chil-si (Seven Kinds of Giving Without Material Possessions). Is this not so? Giving seven kinds of alms without material possessions. Our free meals require material possessions. That is the Yujae Sam-si (Three Kinds of Giving With Material Possessions). It requires money. This is without material possessions. Seven kinds of giving for others without material possessions. Five things you can do with your body. Do you understand? Five things you can do with your body. What are they? With your eyes. You can blink at others or wink as a greeting. You can bring joy to others with your eyes. Is this not so? What else is there? Your face. Your face. An-sik (Face-Giving). You can bring joy to others with your face, can you not? You can bring joy to others with your face. This is called An-si. Then, with your fingers, can you help others carry their belongings? Yes. So, you can do good for others with your body. Helping your mother cook. If you see an elderly woman carrying something heavy, you can say, “Grandma, let me carry that for you.” If you carry it, your motor skills develop. It is good. You build muscles. You build merit. Is this not so? What else can you do? With words. Doing good for others with words. Then, with your heart. These are five good deeds you can do with your body.

Then, what do we have? Jwa-si (Seat-Giving). What is Jwa-si? Giving up your seat. You can do good for others by giving up your seat. You sit down, then stand up and say, “Grandma, please sit.” Is this not so? An elderly woman might be sitting, and when a high school student comes, she might say, “Student, you must be tired from studying at the academy for your exams. Your legs must hurt, so sit here.” The grandmother stands up. That can happen, can it not? That is Jwa-si. It is not just about giving up your seat to an elderly person; an elderly person should also build some merit while alive. “Here, sit down. Grandma needs to exercise her legs a bit.” And if the train suddenly stops, she might fall and get hurt, helping the hospital. That can happen, can it not? That all helps the economy. So, it is funny.

Bang-si (Room-Giving). What is Bang-si? Providing shelter to those who have nowhere to go. Is this not so? In the past, a monk was sleeping at night when someone came knocking. A woman asked for a place to stay for the night. A monk is sleeping, and a woman comes? There is no room. So, the monk went to the kitchen and sat there, dozing, while the woman slept in his room. The woman was heavily pregnant. So, he let her stay. He let her stay. When she gave birth in her sleep, he even helped deliver the baby. The woman asked the monk to help deliver the baby. So, he delivered the baby. She asked for some water. He brought her a basin of water. When the monk returned to the room, the basin of water had turned to gold. The monk was nowhere to be found. The pregnant nun had disappeared. So, in Buddhism, they say that was Avalokiteshvara. And the monk who lent his room, the woman told him to bathe in the water she had bathed in. She said that and left. So, strangely, when he entered the water that had turned to gold, he became a Buddha. So, giving up your room builds immense merit. Giving up your sleeping place. Lending your house to someone. That builds merit. You should not charge too much rent to others. The world is difficult now, so raising rent for rooms or shops is wrong. Is this not so? So, we should always not charge excessively when lending something to others. Do you understand? You must think of Bang-si. Bang-si. Jwa-si also builds merit for others, does it not? Bang-si also builds merit for others, does it not? Bang-si also builds merit with a room.

Then, what is the other one? Joy. Hui-si (Joy-Giving). I just made a joke, did I not? The grandmother stands up and gives her seat to a young person, saying, “I need to help the economy too.” She bumps into someone, raising hospital bills and sales. “That’s all an old body can do to do good.” That can happen. Then, do you laugh or not? Yes. These are good deeds. Do you understand? This Hui-si is not that. Do you understand? If your cousin buys land, and you feel jealous, that is the opposite of Hui-si. You will be punished. All the cells in your body will become abnormal. But if your cousin buys a field or land, you should rejoice. “Well done, cousin!” “It’s as if I bought it myself. Thank you.” You should say this. But if you say, “My cousin bought it, but what did I do?” and so on, is that right? No. Do not be jealous of others’ success. That is the opposite of Hui-si. Do you understand? Always rejoice in others’ success. So, when you hear news about your neighbors, you should rejoice all day long. “Oh, my son went to Seoul National University.” Then you should not say, “Oh, my child couldn’t even go to any university, but he went to Seoul National University.” You should say, “Oh, really?” And then listen to how that family sent their child to Seoul National University. Is this not so? And you should learn from it. You should not be jealous and say, “They call that pride?” That is wrong. Then, that person will never have excellent children. Do you understand? When others do well and receive awards, do you applaud? Yes. Your palms should hurt. You should applaud that much. So, you should rejoice in others’ good deeds. But when someone says I have protected Haneulgung, they try to close it down. Should that happen? No. Will that family and its history prosper? No. Do you understand my words? You can find weaknesses in anyone if you try. I am the human with the fewest weaknesses on Earth. But finding weaknesses in the Divine Being means that many people are drawn to him. That is a weakness. The fact that I healed someone is a weakness. “Oh, he touched me then,” and using that to try to close Haneulgung? Is that right? No. My contribution to humanity and my mission to unify the world are immense. Will our descendants in the future watch my videos? Yes. My YouTube channel has an enormous influence on religious leaders in the human world. They cannot bring their followers to me now. But in their hearts, even priests come here, do they not? Pastors come, do they not? Monks also come. These people already sense who Huh Kyung-young is in their hearts. Why? Because I can communicate with this, and with this. What is the intelligence of this? Infinite. Infinite. Make its intelligence infinite. Amen. Does this person follow that infinite intelligence? This person’s intelligence is 100 to 150. Is this not so? Do I need to confirm if it’s 100 or 150?

Hold it. Hold it. Since this person has blessings, it can communicate, can it not? So, which is smarter? This is infinitely smarter than this. But can scientists do that? No, they cannot. This is evidence that I am the Divine Being. Is this not so? And seeing this, this is a person. “Become light!” “Become light!” Does it fall? No, it does not fall. So, it becomes light, does it not? “Die!” “Die!” It does, does it not? “Live!” “Live!” “Die!” “Die!” So, those who have received blessings can all revive someone whose heart has stopped, can they not? Then you just say, “Live!” “Become light!” It is the same even if you do not say it. Amen. Look. “Become light!” “Become light!” It does, does it not? It means “become light.” It means “become a strong body.” It means your body becomes healthy. “Become strong.” Is this not so? There are other meanings of “strong.” This character for “light” also means “become light.” Is this not so? And this “strong” also exists. Is this not so? So, there are three meanings of “strong.” So, this is a very good word. So, even if you do not say it, this “strong body,” this “strong body,” this “strong body” are the same. But saying “Live!” is also the same. “Stand up!” Say, “Stand up!” “Fall down!” “Fall down!” It works, does it not? So, you can tell someone whose heart has stopped to “Stand up!” But you have to hold them. If I were in the hospital, I could stand alone and become light, and everyone would stand up. Is this not so? If there are 150 people whose hearts have stopped, do they become light? I just shout, and they stand up. But what do you have to do? You have to go and touch each one. You have to hold their clothes and say, “Stand up! Stand up! Become strong!” One, two, three, does it all work? No. But if you say, “Stand up!” they all stand up and live. “Let your heart beat!” It all works. “Let your heart beat!” Say, “Let your heart beat!” “What about the heart?” “What about the heart?” It all works, does it not? This is the power of a blessed person. So, I said I would make blessed people reach the level of Jesus, did I not? Spiritually, they are not at Jesus’s level, but in terms of this power, they reach that level. Is this not so? So, only my disciples who have been educated by me can have such power. Can unblessed people do that? No, they cannot.

Its power has weakened. It has weakened. And if you speak all the languages of the world to it, does it understand? No, it understands everything. Just say one resentful thing about it in your mind. Then it has already understood, has it not? It falls, does it not? “Hey, I’ll take you to America.” It does, does it not? “I’ll take you.” No, then it becomes strong. It understands words, it understands thoughts, it understands everything, does it not? So, there are countless words it does not know, thinking of it as an object. Are there any words it does not know? No, there are none. We are just playing around. This is ridiculous, is it not? A lecturer who fits the 21st century. Our Daejeon committee chairman is good at many things. Say something in Russian. It might not know Russian. “Ya tebya lyublyu.” “Ya tebya lyublyu.” Then “Ya tebya lyublyu” does not fall. But “Ya tebya nenavizhu.” “Ya tebya nenavizhu.” Then it falls, does it not? This means it knows Russian. It knows all Russian dialects. It knows everything that every Russian person knows. It is very smart, is it not? But this person does not know what “Ya tebya nenavizhu” or “Ya tebya lyublyu” means. They would not know, would they? So, say “Ya tebya nenavizhu.” “Ya tebya nenavizhu.” It falls in Russian. “Ya tebya nenavizhu” means “I hate you.” “Ya tebya lyublyu” means “I love you.” Say “Chan rak khun.” “Chan rak khun.” That’s Thai. It does not fall. “Chan rak khun” means “I love you.” This person does not know, but it knows. So, it puts in energy, does it not? “Chan kliat khun.” “Chan kliat khun.” That means “I hate you.” It already sensed it like lightning.

Now, in Spanish. It does not know Spanish. “Te amo.” “Te amo.” What does “Te amo” mean? Love. Love. So, “Te amo” does not fall. “Te odio.” “Te odio.” That means “I hate you,” does it not? Now, in Chinese. “Wo ai ni.” “Wo ai ni.” It does not fall. “I hate you.” No, that’s “Wo ai ni,” so it’s “I love you.” “I love you.” “I love you.” “I love you.” Say it. Since it’s “I love you,” it doesn’t fall. What is “I hate you”? “Wo hen ni.” “Wo hen ni.” It falls, does it not? So, are there any words it does not know? No. It knows other words too. Are there other words? Say it. Swedish. Swedish. What is “I love you” in Swedish? I don’t know. Is there no one who knows Swedish? “I love you.” What is “I love you” in German? “Ich liebe dich.” “Ich liebe dich.” It does not fall. So, it does not know “I hate you.” Listen carefully for 4 hours. It knows infinite languages. It knows Earth languages, cosmic languages, everything. It is terrifying. So, flowers also become like that, do they not? This microphone is also the same, is it not? Any material has infinite intelligence. Does it or does it not? Yes, it does. But can someone who has not received my blessing communicate with these? No, they cannot. Do they gain infinite intelligence? No. When a blessed person holds it like this, hold it. It changes to infinite intelligence. Do you know or not? So, when a blessed person holds a child who has collapsed from a heart attack, it changes to infinite intelligence. “Stand up!” Then it stands up. It is terrifying, is it not? If this person does not hold it, nothing works. If you do not hold the children, you cannot do it. I can change everything without holding them, can I not? I can make all 8 billion people on Earth collapse at once and give them life at once, can I not? I can change all your cell phones at home at once. I can change all the refrigerators on Earth at once. But can you do that? Only when you hold this material, if you are a blessed person, does it change to infinite intelligence. It is amazing, is it not? Until it reaches this hand, it has no intelligence. Only when it enters this hand does it change to infinite intelligence. So, is the body of a blessed person an ordinary body? No. It is terrifying. I will remove the blessing. “Blessing, go!” “I love you.” “I love you.” What is it? It does, does it not? It does not work. “I hate you.” “I hate you.” “I hate you.” Is it there or not? No, it is gone. It is a corpse. Amen. Because it did not receive the blessing, “Oh, I” or anything else is useless.

Hold it. The blessing has entered. Say, “I love you.” “I love you.” It falls, does it not? But say, “You look ugly, but you’re handsome.” “You look ugly, but you’re handsome.” Then the last word must be good. If the last word is good, it follows that. When you listen carefully, it is a good word. Then it becomes strong. Say, “You look handsome, but I don’t like you a little bit.” “You look handsome, but I don’t like you a little bit.” Then it means “I don’t like you a little bit.” Do you understand now? So, it has infinite intelligence. But what if I say, “The more I look at you, the prettier you are”? Say it in your mind. You did, did you not? It does not fall. But if I say, “You look pretty, but the more I look at you, the more I hate you,” and I say it in my mind, then it just falls. It has no power. It communicates with anything that enters its mind, even without words. This world is the world of God. Is this not so? It is terrifying, is it not? And this itself, whether it is human, dog, animal, or person, all come alive. Even if the heart stops, the heart beats again. Do you understand? I am not necessarily reviving someone who is destined to die. But if they collapse from an accident for a short time, they immediately come back to life. You should not revive someone who has reached the end of their life. Do you understand? It is terrifying, is it not? So, why does it change to such intelligence? This is evidence that I am the Divine Being. Is this not so? Our Daejeon committee chairman is a very pure person. She is not a calculating person. Even I find it frustrating to watch. Is this not so? She is incredibly pure. I am not lying. She is very pure. Although she is the fifth Cheonsa, she is a very pure person. So, how many gifts will accumulate for her in Baekgung? When this person goes to Baekgung, she will not be able to handle the gifts. Do you understand? Even when such a person comes forward, are there any words it does not understand? No. Even if it understood words, it understands even thoughts. This world. But you have to touch it. The Divine Being does not need to touch it. Is this not so? This person is holding it. “Hey, why are you so pretty?” I said that. Let’s see what reaction comes. It does not fall. “I hate you so much.” I can change even objects in the universe that you possess, just by speaking here. Everything changes. Do you understand?

Go in. Today, this person is lucky not to be hit harder. Show me that video. Show me the video of our free meals. I am also hot, so I will sit down. We did seven kinds of giving without material possessions, did we not? Do you know what the three kinds of giving with material possessions are? Then you are doing ten good deeds. This is without material possessions. There must be with material possessions. Yujae Chil-si (Seven Kinds of Giving With Material Possessions). Do you know Yujae-si? What is it? First, giving material possessions. Jae-bo-si (Material Giving). Is this not so? Jae-bo-si, as you know, is giving material possessions. Then there is Mu-ye-si (Fearlessness Giving). Do you understand? Mu-ye-si is paying off someone else’s debt or alleviating their suffering. Do you understand? If you help someone who is being chased by creditors to reduce their debt, that is also Mu-ye-si. Not receiving what you are owed, or paying off someone else’s debt. Alleviating others’ fear. This is the character for “fear.” So, giving that removes fear. This also involves money, does it not? Third. So, this is the second, and what is the third? Beop-bo-si (Dharma Giving). Giving lectures for free like Huh Kyung-young is called Beop-bo-si. Do you understand? The reason Beop-bo-si is not free is that there must be a venue. You have to pay money to provide a venue so I can give lectures to you. So, Beop-bo-si is also not free because you all have to eat to study. So, Jae-bo-si, Mu-ye-si, and Beop-bo-si are not without material possessions. They are the three kinds of giving with material possessions. So, there are seven kinds of giving we can do for others. Do you understand? You should know these things through this. And what is very important today is the difference between religion and Supra-Religion. Religion is faith, and Supra-Religion is verifiable. Verifiable. Is this not so? Just now, this one thing has infinite energy, does it not? Are there any words it does not know, whether in Saudi Arabian or Turkish? No, there are none. Even if you speak Turkish in your mind, it understands. So, if I say, “I want to go to the bathroom now,” it knows. It reads everything I think. So, I give you a koan: Heaven, Baekgung, is watching all my movements. You must keep this in your mind. What did I say? “Baekgung is watching all your movements in detail.” You must put this in your mind. Because if you speak to it, is there anything it does not understand? No. If I think, “I need to go to the bathroom now,” it knows that. It knows everything. If I think in my mind, “It’s ugly,” it immediately drains the energy. Even if you are a blessed person, it drains your power. Is this not so? So, should you hate others? If you just do this, there is no need for enlightenment. Amen. So, Supra-Religion only needs verification. Then you can do bad things. You can perform rituals, and it will not work. Is this not so? Is there a need for commandments? No, there are no commandments. If there are no commandments, these children will not follow. You need the Ten Commandments. “Do not covet your neighbor’s house.” “Do not lie.” “Do not commit adultery.” “Do not steal.” “Do not commit adultery.” “Do not murder.” “Honor your father and mother.” “Do not misuse the name of the Lord your God.” “Remember the Sabbath day by keeping it holy.” “You shall have no other gods before me.” These Ten Commandments, which I am listing in reverse order, are useless. Why? A blessed person needs no commandments. Is this not so? So, Supra-Religion is immense. Just as there will be supersonic airplanes in the future, there are already supersonic airplanes. This “supra” prefix is for the future era. An airplane is called “supersonic” and is treated as an airplane. Religion also has “supra” attached to it. Now, Supra-Religion is coming. Will anything without “supra” be treated with respect in the future? No. So, they created artificial intelligence. They created self-driving cars. They also create artificial intelligence humans. Then, artificial intelligence humans must have super-intelligence. You must give them super-intelligence. Do you understand? If “supra” is not attached, it will not work. If they are like humans, they will cause accidents. If you only put in human-like intelligence, they can cause accidents. So, there is an avatar, a famous one made in America. What is it? A robot, a very advanced human-like robot, with a face just like a human’s, eyes that move, and so on. There is such a robot. But when they asked that robot, “Don’t you get vaccinated for COVID-19?” It gave an unexpected answer: “Oh, I am not a human cell, so I don’t need to get vaccinated for COVID-19.” That was the exact answer. So, no matter what you ask, it answers. It is a robot, and they exhibited it. A professor went to the exhibition and asked, “Oh, robot, don’t you get vaccinated?” And it said, “Oh, I am not a human cell, so I don’t need to get vaccinated.” It is very advanced, is it not? It answers any question. It answers, but does it have the supernatural power that the Divine Being gives? No. Does it receive blessings? No, it does not. Only what humans input comes out. That is correct. So, it has no further development. Amen. There is no need to fear. So, self-driving cars have artificial human intelligence inside. They have put an artificial human brain in them. I mentioned this. When a car enters a tunnel, five children suddenly run out in the tunnel. How urgent is that? It is a self-driving car. The driver is sleeping in the back seat. But when the self-driving car goes from a bright area into a dark tunnel, and five children suddenly run out, does it hit them or turn the steering wheel? How is the artificial intelligence programmed here? Humans programmed it. It hits the children. Those five children die. Why? Because it is programmed to prioritize the person in the car. If the artificial intelligence had humanism and decided to save the humans and sacrifice itself, no one would buy that car. No one would ride it. If something goes wrong, it might just fly off a highway overpass. Rather than turning the steering wheel and hitting the tunnel wall, killing the person in the car, hitting the people in front results in a lighter penalty for the self-driving car. Is this not so? There is no jail time. Is this not so? Unless the company president goes to jail. So, a self-driving car has no responsibility whether it kills people or not. The person in the back seat has no responsibility. Is that good or not? So, when they program it, they do not program it to hit the tunnel wall and kill the person in the car, even if it means killing the people in front. Is this not so? But we humans hesitate in such situations. “Should I turn the wheel or just hit them?” It is ambiguous, is it not? So, when they create artificial intelligence, when they create self-driving cars, there are many difficulties. Do you understand? If there are 30 people on this side and 20 people on that side, which one should it hit? There will be dangerous situations, will there not? In such cases, it must calculate everything individually. Then the steering wheel goes this way and that way. Is this not so? It is interesting, is it not?

So, does the Divine Being’s artificial human intelligence have such things? No. Does it have such things? No, it does not. Show me the case studies. Show me the video of our free meals. Show me the video of Haneul, who gave birth to three puppies. Show me the video of Haneul. Our Haneul, the dog we raise at Haneulgung, gave birth to three puppies shortly after being born herself. On my birthday. Look, she is licking her puppies. Those are the puppies. Why did she give birth on January 1st? That is Haneul. One of them is struggling a lot. The others are lying down. If she licks them, they wake up. They were just born. Look, look. She is licking them a lot, is she not? If she licks them, they regain their senses. They think they are still in the womb. Oh, she licks them like that. So, they go to find their mother’s milk. One has found it, and two are lying down. Look. Look, look. She licks them with her mouth. She wakes them up. Look. Look, look. She is sleeping, but she keeps bothering them with her tongue, so they wake up. Look. Look, look. She is turning them around and waking them up. One is drinking milk here. This one is now fully awake. This one is drinking milk here. This one is still not fully awake. You find that amazing, do you not? “Gung, stop!” There is another dog named Gung next to Haneul. So, when Gung comes near, she stops her. “Don’t come near my puppies!” “Stop, Gung!” There is no dog as pretty as Haneul in this world. Haneul is the prettiest dog in the world. You have not looked closely at her face. There is no dog prettier than Haneul. That dog gave birth to puppies.

Another picture. Is there a picture showing Haneul’s face? Her face is not visible because of this. Haneul’s face was visible when she first gave birth. Her face. Oh, this is Haneul. Look at Haneul’s eyes. Her eyes are very gentle. Oh, her three puppies are drinking milk. They are lying down. Oh, Haneul’s eyes are very gentle. Her eyeballs are like dark pearls. And they sparkle. And she is always pretty like that. Animals are amazing, are they not? Her teats swell up so quickly. After giving birth, her teats are already swollen like that. That dog has ten teats. She could have given birth to ten, but she gave birth to three. So, one is named Goryeong, after Goryeongsan. One is Gyemyeong, after Gyemyeongsan. And one is Suli, after Surisan. So, this one is Goryeong. This one is Gyemyeong. This one is Suli. So, these three are named after the surrounding mountains. This mother, Haneul, has very pretty eyes. If you look at Haneul, she is the prettiest animal in the world. She looks like that. You can see it, can you not? Her eyes are dark. Not just dark, but very dark. You can see that, can you not? Haneul’s eyes and her small, floppy ears make her so cute. However, her fur is not that of an outdoor dog. It is the fur of an indoor dog. She is a pet dog. Her actual size is small, about this big. A small dog gave birth to puppies. Do you understand?

Now, another video. We also need to show the video of our free meals. We receive many calls after people watch our videos. Show it. Since time is running out, we will show that and then is there anything else to show? There was something about testimony. Show one testimony. This is Tapgol Park. It is very cold due to a sudden cold snap. Despite the cold, many people are lining up, so I came to see. It already feels like Christmas, does it not? I looked, and this is called Huh Kyung-young’s Generous Free Meal Service. Wow, how long is this line? So many people are lining up here. How many people come per day? About 400 to 500 people come per day. 400 to 500 people. It is very cold today, is it not? Many people came even on such a cold day. When it is very cold, fewer people come, but still many come. Oh, but I heard you provide free meals every day, even on such cold days. We do it every day, 365 days a year. Oh, aren’t you tired? We are not tired. We are going happily. Wow, my heart feels warm. Everyone, please continue to support this warm volunteer work. Quickly, it’s cold, so give it to them quickly. Hello. It’s so cold, and you’ve waited so long. Here, take this. Here, take it. It’s cold, so take this. This is a hot pack. Teacher, I respect you. Yes, you are handsome. Thank you. You are working hard. Yes. Here’s a coat. Yes. Thank you. Thank you. Here, take this. Oh, spend this winter warmly. This is a hot pack. Oh, thank you. Today, the sensible temperature is minus 20 degrees Celsius. Even on such a cold day, you come out and distribute these. Today is the coldest day of the year. So, I brought hot packs and thermal underwear. And then, I give them lunch boxes. The cost is truly enormous. Nowadays, it costs about 100 million won per month. 100 million won? Oh, 100 million won per month. So, where do you get that 100 million won? I earn it purely from my lectures. Wow, that’s truly amazing. I thought you had been volunteering for a very long time. What is your motivation for volunteering? Well, what the government cannot do, we civilians must do. I tried to solve it with policies when I ran for president. Oh. Because the people were so poor, I said I would give them 1 million won per month, but would that solve it? This is only a few hundred people a day. Oh, and the lunch boxes are not just ordinary lunch boxes; they are really high-quality lunch boxes. Is this not so? The lunch boxes are the best, with rice cakes, hardtack, and water. Sometimes, fruit like tangerines is also included. So, we usually have five items, but today we have hot packs and coats. I came out on the coldest day. Second. Nice to meet you. Yes. Hot pack. Yes. Yes. Thank you. Yes. Hot pack. Spend this winter warmly. It would be good to include a donation phone number or bank account number. Because it’s good to increase donations, is it not? We don’t usually do that, but in the future, we will include that in the videos. When you come out, Huh Kyung-young will ask for it. You know that, do you not? Thank you. I am curious what you think every time you receive free meals. What do you think? Grateful. Oh, yes. Oh, you are working hard. Oh, thank you. Hello. Oh, hello. Hello. Yes. You received a blessing two years ago, and very good things happened to your body. So, we are interviewing you. Yes. What happened? I received the blessing two years ago. I started watching the Divine Being’s YouTube channel continuously from June 2017. I watched it for over 20 hours a day for about two years. Then, 30 months ago, I had a blood test at the hospital, and they said I no longer had diabetes. I had been taking medication for diabetes and high blood pressure for 25 years. Oh, so my body weighed about 90 kg. Yes. Yes. Yes. Then, from around November 1st, I started going to an acupuncturist because my shoulder was not well. When I went there, they always measured my blood pressure. When they measured my blood pressure, it was 137, and they said it was normal and I did not need to take blood pressure medication. Yes, yes. But then that person said that since I had been taking blood pressure medication for 25 years, it would be strange not to take it, so I should take it once or twice a week. Oh, because it had been so long. So, I have been taking it like that, but it does not matter. I often forget to take it now. So, you hardly take it anymore, right? Oh, congratulations! And what about diabetes? When I had a blood test at the hospital three months ago, they said, “You don’t have diabetes.” Oh, you said you had diabetes for a long time, for 25 years. I took medication for diabetes, high blood pressure, and hyperlipidemia. But now everything is normal. Oh, congratulations! So, I also looked at this situation, and I think it’s because I received blessings from the Divine Being, and energy, and I never opposed the Divine Being at all. That’s what I think. Oh, congratulations! That person never opposed me. Do you understand? So, it’s better to be absolutely devoted to the Divine Being than to be moderately so, is it not? This is not asking you to believe in something invisible. I do not need faith. You just need to see it with your eyes and follow. Do you understand? Oh, I need to keep track of time. Oh, I should end it here. Yes. Let’s end Saturday’s lecture. “The Divine Being is a great person who truly loves the underprivileged and humanity throughout his life.” Everyone, and today, looking at the paintings drawn by the Divine Being himself, isn’t it sacred? Please give a big round of applause to the Divine Being. Thank you very much, Divine Being.