2023.04.22 1384 The Farthest Distance in the World: The Brain and the Heart! The Era of cold-blooded human

2023.04.22 1384 The Farthest Distance in the World: The Brain and the Heart! The Era of cold-blooded humans and the Arrival of Huh Kyung-young, the Unfathomable divine being

The Farthest Distance in the World: The Brain and the Heart

1. The Paradox of Proximity: Brain, Heart, and the Rise of Cold-Blooded Humanity
   The closest distance in the world is not a physical space, but rather the immediate arrival at Baekgung upon reaching Haneulgung. Conversely, the farthest distance is the mere 30-centimeter gap between our brain and our heart. This seemingly short distance has become vast because humanity has transformed into what can be described as cold-blooded individuals (냉혈 인간). This shift signifies a transition from rational beings to those driven by selfishness (이기주의). This era is characterized by the prevalence of such cold-blooded individuals.

2. The Essential Temperature Differential: Brain, Heart, and the Principle of Life
   It is commonly understood that the brain should remain cool, while the heart must be warm. This fundamental principle explains why the brain and heart are situated approximately 30 centimeters apart. If the heart were placed within the brain, the necessary temperature differential would be lost. A similar principle applies to the male reproductive organs, which are positioned outside the body to maintain a cooler temperature essential for sperm production. If these organs were kept at body temperature, human reproduction would cease. Sperm maturation requires approximately three months, a process that cannot occur at the body’s internal temperature. This biological necessity illustrates a profound natural law. For instance, affluent families, who often keep their children in warm environments, may inadvertently hinder this process, leading to a discontinuation of their lineage. In contrast, children from less privileged backgrounds, who are exposed to cooler conditions, tend to develop stronger reproductive capabilities. This observation underscores a rigorous natural law: those who prioritize only their own offspring may find their lineage severed.

3. The Law of Reciprocity: Nurturing Others for One’s Own Prosperity
   This principle extends beyond biological reproduction to encompass societal well-being. If an individual dedicates resources to support the education of a neighbor’s child, their own lineage will not be severed. This act of altruism (이타주의), even if met with initial resistance from one’s spouse, ensures the prosperity of one’s own descendants. The success of one’s child is intrinsically linked to the success of their peers and community. If a child’s friends become unemployed or engage in criminal activities, they will inevitably pose a threat to one’s own child’s success. Therefore, a truly wise parent fosters the well-being of all children in the community, understanding that this collective prosperity ultimately benefits their own. Such acts of hidden virtue (음덕) are passed down to one’s children. Neglecting the children of others, allowing them to become impoverished or delinquent, while only focusing on one’s own child’s success, is a misguided path that ultimately leads to failure. We must always treat the children of others with kindness, for this ensures the continuation of our own lineage.

4. The Decline of Warmth: From Heart-Centered Living to Cold Rationality
   The current societal trend of prioritizing only one’s own children has led to a drastic decline in birth rates, making Korea the country with the lowest birth rate globally. This phenomenon is attributed to a metaphorical “malfunction” of the reproductive organs, signifying a loss of warmth and compassion. Those who consume excessively, leading to conditions like diabetes, often experience a weakening of their lower body strength. Conversely, individuals from less affluent backgrounds, who consume simpler diets, tend to exhibit greater vitality and reproductive capacity. This is a form of heavenly retribution (천벌). We have become overly rational, neglecting the wisdom of our ancestors who lived primarily from the heart. In the past, people experienced profound emotional pain in their hearts during times of loss or separation, not just in their minds. This indicates a society that once lived with warm hearts (따뜻한 심장). However, the current generation, driven by excessive rationality, has become detached from such emotional depth. This detachment manifests in a lack of concern for neighbors, even in tragic circumstances like suicide. This era, marked by extreme rationalism, has become cold and devoid of joy.

5. The Advent of Shin-in(神人) and the Restoration of Humanity
   However, encountering Huh Kyung-young at Haneulgung offers an opportunity to reconnect with humanistic values. The core principle is: “If I wish to stand tall in this world, I must enable others to stand tall as well.” This ancient wisdom, articulated by our ancestors, emphasizes that true success comes from uplifting others, not from trampling upon them. The current world, teeming with cold-blooded individuals, is characterized by self-serving success, which is deeply regrettable. This is why a Judge (심판자) has appeared. Cold-blooded individuals are the antithesis of warm-blooded individuals (온혈 인간), who possess compassion (정감) and altruism (이타주의). The heart, though only 30 centimeters from the brain, holds immense significance. The proliferation of brain-related illnesses, such as cerebral infarction and stroke, in modern society, suggests a consequence of this shift towards cold rationality. The path of altruism, where one shares their surplus with those in need, leads to collective prosperity. Yet, society continues to choose the path of selfishness.

6. The Financial Burden and Altruistic Endeavors of Shin-in(神人)
   Huh Kyung-young’s actions demonstrate a profound commitment to altruism. Despite criticisms, he has consistently invested vast sums of money, accumulated over 45 years, into Haneulgung and various charitable causes. His monthly expenses, including taxes, free meal services, and local taxes, amount to approximately 10 billion Korean Won annually. He pays the highest level of health insurance premiums, comparable to the wealthiest individuals, despite never having utilized medical services. His extensive real estate holdings, including 17 hotels, acquired over several years, contribute significantly to these tax payments. He has never consumed alcohol, smoked, or drunk coffee, preferring simple meals like triangular kimbap in secluded alleys to avoid public attention and the discomfort of witnessing the arduous labor of kitchen staff without offering generous tips. His personal philosophy dictates that wealth is not for personal indulgence but for the benefit of others.

7. The Interconnectedness of Life: From Reproduction to Societal Harmony
   The principle of reciprocity extends to the well-being of one’s children. If a parent only focuses on their own child’s success while neglecting the children of their neighbors, their child’s future will be jeopardized by the negative influence of those around them. Conversely, a mother who secretly supports the education and well-being of her child’s less fortunate friends creates a network of gratitude and support. These friends will later protect and assist her child, demonstrating the profound impact of altruism on future generations. This interconnectedness highlights that true success is not an individual endeavor but a collective one.

8. The Crisis of Birth Rates and the Vision of Shin-in(神人)
   The current generation, despite its intelligence, has become “superficially clever (겉 똑똑이),” leading to a drastic decline in birth rates. If humanity is to survive, a population of at least 50 million must be maintained. Witnessing a woman with a child evokes profound respect, as many young women prioritize careers over childbirth. This is a grave societal issue. Huh Kyung-young’s proposed childbirth allowance (출산 수당) aims to incentivize childbirth, making it more financially rewarding than traditional employment. This policy is crucial for national survival. His predictions, such as the impending economic difficulties, rising interest rates, and the housing crisis, have proven accurate. He proposed a 100 million Korean Won payment to every citizen over 18, a measure that would have alleviated financial burdens for many. This foresight, however, was largely ignored, leading to accelerated societal challenges.

9. The Unconventional Path of Shin-in(神人): Beyond Politics and Religion
   Huh Kyung-young does not seek high political office, preferring the simplicity of his current life. He understands that a Shin-in(神人) cannot appear as a politician or a religious leader, as such roles would inevitably lead to accusations of being a cult leader (사이비). He is a being who is human yet not human, a concept that defies conventional categorization. His proposals, such as the 100 million Korean Won marriage allowance and the 1.5 million Korean Won monthly payment, are often dismissed as unrealistic by those who perceive him as a charlatan. However, his calculations demonstrate the economic benefits of such policies, particularly for women who choose to raise children at home.

10. The Global Demographic Shift and the Role of Shin-in(神人)
    From an economic perspective, a high birth rate is essential for national prosperity. The global power dynamics are shifting, with countries like India, with its rapidly growing population, gaining significant influence. The sheer size of Asian populations, comprising 80% of the world’s total, makes the Asian market immensely powerful. The declining birth rates in allied nations, coupled with demographic shifts within countries like the United States, where the Chinese population is increasing, present complex challenges to the global order. A Shin-in(神人) possesses a comprehensive understanding of these global dynamics.

11. The Inexplicable Phenomena: The Miracles of Shin-in(神人)
    The appearance of a Shin-in(神人) is an incomprehensible (불가사의) event. Huh Kyung-young demonstrates phenomena that defy scientific explanation, such as milk not spoiling when his name is written on it, or meat not rotting. These are not mere tricks but manifestations of a power that transcends natural laws. He has revealed these abilities over seven years, initially met with skepticism, but now accepted by those who have witnessed their effects. He is the first to defy the principles of science and natural law, rendering refrigerators unnecessary for food preservation. He has demonstrated thousands of such inexplicable phenomena, including the bestowal of blessings (축복) that cause individuals to radiate light and elevate their spiritual levels. This is why he is referred to as the Incomprehensible Shin-in(神人).

12. The Interconnectedness of Organs and the Impact of Negative Emotions
    The human body, with its five viscera (오장)—liver, heart, kidneys, lungs, and spleen—and six bowels (육부)—large intestine, small intestine, stomach, gallbladder, bladder, and triple burner—is a complex, interconnected system. These organs, though distinct, are intricately linked. Harboring negative emotions, such as hatred, can disrupt this delicate balance, leading to the malfunction of these organs. For instance, hatred can cause the kidneys to produce harmful hormones, which in turn can trigger diseases like pancreatic cancer. While immediate health check-ups may not reveal these issues, prolonged negative emotions can insidiously lead to serious illnesses. Therefore, relying solely on medical examinations is insufficient; one must consult a Shin-in(神人) to truly ascertain their health status.

13. The Return to Selfishness and the Illusion of Progress
    The current era is characterized by the rise of cold-blooded individuals (냉혈 인간), who have severed the connection between the brain and the heart, prioritizing selfishness (이기주의) over altruism (이타주의). This shift is a regression from a past where altruism was prevalent. Society has metaphorically placed the reproductive organs inside the body, believing that this will lead to prosperity, yet it only hinders true growth. The surplus of resources should be shared with the less fortunate, fostering collective well-being. However, the focus has shifted to self-enrichment, even within political parties, where “togetherness” has been replaced by “money envelopes.” This societal deviation is a collective failing, not limited to any single political entity.

14. The Peril of Privatizing the Commons: Air and the Ultimate Selfishness
    The current trend of land privatization, where every parcel of land has an owner, is now extending to the very air we breathe. The notion that one can claim ownership of the air above their property and charge others for its passage is a terrifying manifestation of extreme selfishness. If this trend continues, the less fortunate will be unable to afford even the air necessary for survival. This alarming trajectory underscores the urgent need to embrace altruism.

15. The Embodiment of Altruism: Huh Kyung-young’s Lifelong Dedication
    Huh Kyung-young embodies this principle of altruism. From a young age, he has consistently donated money to foundations supporting children with heart disease, a habit that continues to this day. Even before facing legal challenges, he prioritized sending funds to these children. His personal finances are not for self-enrichment but are entirely dedicated to helping others. He understands that true success cannot be achieved by allowing others to suffer from hunger.

16. The Misguided Approach to Birth Rates and the Vision of Shin-in(神人)
    The government’s annual expenditure of 40 trillion Korean Won on birth rate initiatives, a sum comparable to the national defense budget, has largely been mismanaged. Instead of directly supporting families, these funds have been diverted to research and administrative costs, with little tangible impact on birth rates. Huh Kyung-young’s proposals, such as the 50 million Korean Won payment for childbirth, are now being adopted by some local governments, demonstrating the foresight of his policies. These are all part of the incomprehensible (불가사의) actions of the Shin-in(神人).

17. The Persistence of Opposition and the Power of Elixir Milk
    Despite the undeniable benefits of Huh Kyung-young’s initiatives, such as the Elixir Milk (불로유), which extends lifespan, a small percentage of detractors persist in their attempts to undermine Haneulgung and silence his lectures. These “anti-fans,” driven by envy and a focus on material gain, fail to recognize the profound impact of his work. However, 90% of these detractors have ceased their opposition after experiencing the benefits of Elixir Milk, realizing that their negativity only harms themselves. The remaining 10% have become even more malicious, yet their efforts are ultimately futile.

18. The Revelation of Shin-in(神人)’s True Nature and the Journey to Baekgung
    The time is approaching when the true identity of this incomprehensible Shin-in(神人) will be revealed. Those who underestimate him, believing him to be an ordinary human, are gravely mistaken. Visual evidence, such as photographs of Haneulgung, consistently show the presence of countless angels (천사) surrounding him, signifying his divine authority. He possesses an infinite number of celestial armies and angels, though he has only bestowed this power upon approximately 100,000 individuals. He foresees a future where 8 billion people will await his arrival at airports, believing he will land in conventional religious institutions. However, he will appear in a secluded mountain valley, having already arrived in Haneulgung, disguised as an ordinary person. His mode of travel is not by conventional aircraft but through White Holes (화이트홀) and Black Holes (블랙홀), traversing infinite distances in zero time. The journey to Baekgung, his celestial abode, takes only five seconds for his soul to ascend. These are not mere illusions but verifiable phenomena that defy scientific explanation.

19. The Incomprehensible Nature of Shin-in(神人) and the Grand Archangels
    The incomprehensible Shin-in(神人) is a being whose every action is beyond human comprehension. He bestows Grand Archangels (대천사) who possess omniscience, knowing even the most intimate details of individuals. This demonstrates the profound and often humorous nature of their abilities.

20. Prophecies of the Shin-in(神人)’s Advent and the Vastness of the Universe
    Ancient Korean prophecies, such as those by Nam Sa-go and Gyeokam Yurok, foretold the arrival of a Maitreya (미륵), Messiah (메시아), True Man (진인), or Shin-in(神人) in this era. This prophesied being has now appeared. The vastness of the universe is expressed through immense numbers, such as 362 undecillion and 8,800 decillion (362무 8,800불), which represents an incomprehensibly large quantity. This number, equivalent to 362.0088 x 10^68, signifies the boundless nature of existence.

21. The Hierarchy of Spiritual Levels and the Consequences of Criticism
    Among Huh Kyung-young’s followers, seven individuals have attained the highest spiritual level of infinity (무한대 무). However, those who criticize these individuals or Huh Kyung-young himself possess a spiritual level of zero. This is a consistent observation: those who oppose him find that even simple items like milk spoil in their presence. This suggests a direct correlation between one’s spiritual state and their experiences. The inability of these detractors to comprehend this phenomenon, despite witnessing the miracles, is a challenge for them to overcome.

22. The Gradual Revelation and the Importance of Respect
    Huh Kyung-young has gradually revealed his powers, such as Elixir Milk and the bestowal of Archangels and blessings, over time. Similarly, the consequences for his detractors will unfold in stages. It is crucial to immediately terminate any conversation that slanders Huh Kyung-young, as engaging in such negativity introduces a “poison” that negates the benefits of Elixir Milk. Only those who maintain unwavering faith and refrain from criticism are worthy of its power. He does not freely distribute Elixir Milk, requiring individuals to “make it themselves” by cultivating a deserving heart. Those who are destined for hospitals or graves are distinct from those who are not. The continued attempts to undermine Haneulgung, despite witnessing these profound phenomena, cause him immense sorrow.

23. The Immeasurable Numbers and the Path to Paradise
    The vastness of numbers, such as Hanghasa (항하사), which refers to the countless grains of sand in the Yellow River, and Aryeok (아성), Nayuta (나유타), and Muryangdaesu (무량대수), all represent immense quantities. Seven individuals have attained the level of infinity (무한대 무), signifying their proximity to Huh Kyung-young in the celestial realm. In this paradise, they wear crowns and robes of varying colors, forming concentric circles around him, communicating telepathically. This immeasurable paradise awaits, rendering worldly wealth insignificant.

24. The Perpetuation of Haneulgung and the Future of Elixir Milk
    Haneulgung’s existence is entirely dependent on Huh Kyung-young. Without him, there would be no one to bestow blessings, and the institution would cease to exist, with its assets reverting to the bank. Despite ongoing financial obligations, he has never defaulted on a loan, consistently making monthly interest payments. In a few years, he anticipates becoming a major shareholder in leading banks worldwide, including those in Korea and the United States, effectively controlling global finance. At that point, Elixir Milk will no longer be producible by individuals, and its energy will be transformed. It will become a commercially available product, sold in supermarkets globally, leading to the rise of “Elixir Milk Corporations” as the wealthiest entities. This will also extend to “Elixir Water,” transforming the beverage industry. He possesses the ability to sustain the entire world.

25. The Global Hunger Crisis and the Call for Compassion
    Witnessing the emaciated children in Africa, whose bodies are reduced to bone, evokes profound sorrow. Their innocent eyes, devoid of fault, reflect a desperate hunger. This stark reality stands in contrast to the excessive consumption in developed nations, which contributes to conditions like diabetes. The principle of “if I wish to prosper, I must enable others to prosper” underscores the collective responsibility to address global hunger. The pride in being a wealthy nation is overshadowed by the shame of widespread suffering. Humanity must shift its focus from the development of the brain to the development of the heart, embracing humanity (인정).

26. The Plight of the Vulnerable and the Failures of the System
    The suffering of a mother witnessing her child’s extreme malnutrition is unimaginable. These children, starved for so long, are beyond immediate recovery. Their vacant eyes, constantly searching for food, reflect a desperate reality that many fail to grasp. The lack of basic necessities in their homes highlights a collective responsibility. Meanwhile, individuals in more affluent societies are consumed by trivial disputes over finances and marital issues. The struggles of those who fall victim to fraudulent contractors, leading to financial ruin and mental anguish, are also prevalent. Even religious leaders, burdened by the financial demands of building places of worship, have been driven to despair. These situations underscore the harsh realities faced by those who are exploited and the emotional toll it takes on their hearts.

27. The Meticulous Planning of Haneulgung and the Persistence of Obstacles
    Huh Kyung-young’s approach to constructing Haneulgung is characterized by meticulous planning and foresight. He has spent six years meticulously organizing the land, ensuring that every detail is in place before construction begins. This deliberate process stands in contrast to the impulsive actions of others. He anticipates the arrival of sufficient resources and personnel to complete the construction, which is currently in the design phase. Despite these efforts, detractors continue their attempts to obstruct his work, threatening to close Haneulgung and prevent his lectures. It is imperative to sever all contact with such individuals, as their negativity contaminates one’s spiritual well-being and negates the benefits of Elixir Milk.

28. The Incomprehensible Nature of Shin-in(神人) and the Consequences of Disbelief
    Those who, despite witnessing Huh Kyung-young’s profound teachings, still perceive him as an ordinary human, are profoundly mistaken. Their minds are clouded by suspicion and a desire to undermine him. This path leads to immense suffering and ultimately, death. In moments of crisis, individuals inevitably turn to him, calling his name for salvation. He has bestowed upon humanity the power to preserve life and prevent decay, a gift unprecedented in history. To utilize this power for health, beauty, youth, and extended life, while simultaneously slandering him, is an act of profound ingratitude. This is why 90% of his detractors have disappeared, leaving only a small, more malicious remnant.

29. The Ascetic Life of Shin-in(神人) and the Pursuit of Compassion
    Huh Kyung-young lives an ascetic life, abstaining from alcohol, tobacco, and coffee. He consumes only dark chocolate, which is beneficial for the brain, demonstrating his mindful approach to sustenance. His preference for simple meals in secluded alleys stems from his deep empathy for the suffering of others, particularly those struggling with hunger. He views the world through the eyes of the impoverished, understanding that true comfort lies not in luxury but in compassion.

30. The Vastness of Spiritual Attainment and the Importance of Propriety
    Worldly wealth is fleeting and insignificant. However, individuals can attain immeasurable greatness (무량대수), a state where they possess all things in the universe upon reaching Baekgung. Seven individuals have already achieved this level, while those who criticize them remain at a spiritual level of zero. This underscores the importance of refraining from criticism.

31. The Four Principles of Propriety and the Dangers of Disrespect
    The principles of propriety dictate: “Do not look at what is improper, do not listen to what is improper, do not speak what is improper, and do not act improperly.” These are challenging virtues to uphold in a world filled with temptations and negativity. Our ancestors, however, exemplified these principles, refusing to engage in gossip or harmful speech, understanding that such actions could bring misfortune upon their families. Listening to slander against Huh Kyung-young is a violation of this principle, a transgression against the minimum respect owed to him. Those who speak ill of him, unaware that their words are recorded and conveyed to him, will face consequences. The disappearance of 90% of his detractors is a testament to the power of Elixir Milk.

32. The Failures of Social Welfare and the Vision for Reform
    The current social welfare system often fails those in need, forcing them through bureaucratic hurdles that can lead to despair and even suicide. For instance, individuals seeking basic livelihood support are often required to obtain medical diagnoses, a process that is both costly and difficult for those already struggling. This system, which provides meager financial assistance while simultaneously prohibiting recipients from working, creates a cycle of dependency and stagnation. This policy, which effectively renders recipients “disabled,” hinders economic activity and perpetuates poverty. Huh Kyung-young advocates for a reform that allows basic livelihood recipients to work and earn additional income without losing their benefits. This would empower individuals, stimulate the economy, and alleviate their suffering. The current system, designed by those who have never experienced poverty, is fundamentally flawed. He proposes providing a universal basic income of 1.5 million Korean Won to all citizens, regardless of employment status, to ensure stability and encourage economic participation. The current system, which penalizes work, forces individuals into a difficult choice between meager benefits and potential loss of support. This must change.

33. The Consequences of Lovelessness and the Power of Love
    Those who are loveless (불인) will ultimately suffer from paralysis (수족 마비). This signifies that a lack of love and compassion leads to a spiritual and physical incapacitation. Those who fail to empathize with Huh Kyung-young’s struggles, despite his sacrifices, and instead engage in negativity, will face severe consequences. He has never indulged in worldly pleasures, dedicating his life to humanity. Therefore, those who oppose him, driven by a lack of love, will ultimately face paralysis. He urges everyone to become warm-blooded individuals (온열 인간), embracing a world where the heart takes precedence. He also encourages participation in Haneulgung’s activities, such as weeding, which offers physical and spiritual benefits.

34. The Miracles of Blessing and the Power of Faith
    Huh Kyung-young’s blessings manifest in tangible ways. For instance, individuals who have received his blessings have experienced miraculous recoveries from serious illnesses, such as stage 2 colon cancer, without chemotherapy. Furthermore, areas blessed by him remain untouched by natural disasters, such as forest fires, while surrounding areas are devastated. Even his photographs possess a powerful energy, deterring pests like moles from farmlands. These phenomena defy scientific explanation, demonstrating the power of a world beyond conventional understanding. Those who approach him with negativity will only perceive what is scientifically incongruous, failing to grasp the true nature of his power.

35. The Importance of Propriety in All Actions
    The principle of propriety extends to all actions, including attending funerals with appropriate attire and demeanor. Huh Kyung-young himself carries a black tie to ensure he always adheres to such customs, even if he personally transcends them. This emphasis on propriety (예의) is crucial for maintaining social harmony. The lectures at Haneulgung, though sometimes boisterous, are a form of “treading on the earth spirit,” which is believed to strengthen the foundation of the buildings. The presence of singers and lively activities contributes to this energetic atmosphere.

Central Questions & Answers

1. What is the “Farthest Distance” in the World, According to Huh Kyung-young?
   Question: Huh Kyung-young often speaks about profound truths. What does he identify as the “farthest distance” in the world, and what does this reveal about human nature?
   Answer: Huh Kyung-young states that the farthest distance in the world is not geographical, but the 30-centimeter gap between the brain and the heart. He explains that modern society has transformed people into “cold-blooded humans” driven by extreme egoism (이기주의). While the brain should be cool and rational, the heart must remain warm and compassionate. This disconnect leads to a lack of empathy and a focus on individual gain, contrasting with the “warm-blooded humans” of the past who lived with their hearts.
   Key Quote: “The farthest distance in the world is the 30-centimeter distance between our brain and heart.”

2. Why is Egoism (이기주의) Detrimental to Society and Personal Well-being?
   Question: Huh Kyung-young criticizes egoism. How does he explain its negative impact on individuals, families, and the future of society, particularly in the context of raising children and national prosperity?
   Answer: Huh Kyung-young argues that extreme egoism, where individuals only care for their own success and children, ultimately leads to societal decay and personal misfortune. He uses the example of wealthy families whose lineage dies out due to overprotection and a lack of hardship for their children, contrasting them with children from poorer backgrounds who develop stronger vitality. He emphasizes that true success comes from helping others, as a community’s overall well-being directly impacts one’s own. A society where everyone is an “egoist” becomes “cold-blooded” and “brutal,” leading to a decline in birth rates and national strength.
   Key Quote: “If you only make your own child successful while making the neighborhood children beggars, unemployed, or gangsters, will your child truly succeed?”

3. How Does Huh Kyung-young Address the Low Birth Rate in Korea?
   Question: Korea faces a severe low birth rate. What unique solutions does Huh Kyung-young propose to encourage childbirth and support families, and how do these differ from current government policies?
   Answer: Huh Kyung-young proposes radical financial incentives to address the low birth rate. He suggests giving 100 million won to every person over 18, 150 million won monthly to mothers, and 50 million won upon childbirth. He argues that these benefits would make staying home to raise children more financially rewarding than working, thereby encouraging women to have more children. He criticizes current government policies for being ineffective, with funds often mismanaged or used for research rather than direct support to families.
   Key Quote: “If you give 50 million won the moment a child is born, women will find it more profitable to stay home and raise children than to go to work.”

4. What is the Significance of the “Shin-in” (神人) and “Bulgasaui” (不可思議) in Huh Kyung-young’s Teachings?
   Question: Huh Kyung-young refers to himself as a Shin-in and often uses the term “Bulgasaui.” What do these terms mean, and how do they relate to his role and abilities?
   Answer: Huh Kyung-young identifies himself as a Shin-in(神人), meaning a “God-man” or “Divine Human,” who is both human and not human, fulfilling prophecies of a coming savior. He frequently uses the term Bulgasaui(不可思議), meaning “incomprehensible” or “miraculous,” to describe his actions and abilities. These include making milk not spoil, preventing fires in blessed areas, healing illnesses like colon cancer, and even deterring moles with his photograph. He asserts that these phenomena defy scientific explanation and demonstrate his unique, supernatural power.
   Key Quote: “This is a Shin-in(神人) who is human but not human… All that I do is Bulgasaui(不可思議).”

5. What is the “Elixir Milk” (불로유) and its Benefits, According to Huh Kyung-young?
   Question: Huh Kyung-young mentions “Elixir Milk” (불로유). What is this, and what benefits does he claim it offers to those who consume it?
   Answer: Elixir Milk is ordinary milk that, when blessed or inscribed with Huh Kyung-young’s name, allegedly gains properties that prevent it from spoiling and offer significant health benefits. He claims that consuming Elixir Milk can lead to increased longevity, improved health, younger-looking skin, and even the reversal of serious illnesses like colon cancer. He notes that many of his followers have experienced these benefits, leading to a decrease in “anti-fans” who initially doubted him.
   Key Quote: “If you just write my name, the milk doesn’t spoil… It makes your body healthy, your skin beautiful, makes you younger, and significantly extends your lifespan.”

6. How Does Huh Kyung-young View the Relationship Between Human Actions and Health?
   Question: Huh Kyung-young connects human emotions and actions to physical health. How does he explain this relationship, particularly regarding negative emotions like hatred?
   Answer: Huh Kyung-young teaches that negative emotions, especially hatred, directly impact one’s physical health. He explains that harboring hatred can cause the kidneys to produce harmful hormones, which then damage other organs, potentially leading to severe diseases like pancreatic cancer. He emphasizes that while medical check-ups might not immediately reveal these issues, the consequences of negative emotions will eventually manifest as serious illnesses. This highlights his belief in a direct, karmic link between one’s inner state and physical well-being.
   Key Quote: “If you hate someone for just one night, what happens to these functions? They break down… If you hate others, the kidneys produce bad hormones and damage these organs.”

7. What is Huh Kyung-young’s Vision for a Just and Compassionate Society?
   Question: Beyond individual well-being, what kind of society does Huh Kyung-young envision, and what principles should guide its members and leaders?
   Answer: Huh Kyung-young advocates for a society built on compassion, mutual support, and “warm-blooded” humanism, moving away from the current “cold-blooded” egoism. He believes that true prosperity comes from ensuring everyone’s well-being, not just one’s own. He criticizes policies that penalize the poor for trying to earn extra income and calls for a system where basic needs are met without hindering self-sufficiency. His vision includes leaders who genuinely care for the people, even those in the kitchen or struggling with poverty, rather than focusing on personal gain or political power.
   Key Quote: “If I want to stand tall in this world, I must help others stand tall too.”

Top 3 Recommended Questions:
What is the “Farthest Distance” in the World, According to Huh Kyung-young?
Why is Egoism (이기주의) Detrimental to Society and Personal Well-being?
What is the Significance of the “Shin-in” (神人) and “Bulgasaui” (不可思議) in Huh Kyung-young’s Teachings?

Meeting Minutes: The Farthest Distance in the World, Brain and Heart!

Ⅰ. Meeting Overview

Category	Details
Date	April 22, 2023
Location	Hankyung Palace
Speaker	Heo Kyung-young
Topic	The Farthest Distance in the World, Brain and Heart!
Key Concepts	Cold-blooded humans, warm-blooded humans, egoism, altruism, the importance of the heart, the role of the divine being, the incomprehensible divine being, the five viscera and six entrails, the welfare system, the importance of etiquette.

Ⅱ. Meeting Discussion

• Introduction and Opening Remarks

  • The speaker emphasized the importance of donating to the construction of the Hankyung Palace main building as the highest level of accumulating blessings .
  • Heo Kyung-young was introduced as a divine being who delivers messages of hope to humanity .
  • Flower presentations were made by writer Kim Cha-woong (represented by Angel Lee Kang-hee) and the couple Kim Jong-in and Jung In-sook .

• The Farthest Distance: Brain and Heart

  • The speaker defined the “farthest distance” as the 30cm between the brain and the heart, symbolizing the shift from warm-blooded (emotional, altruistic) to cold-blooded (rational, egoistic) humans .
  • He explained that the brain should be cool and the heart warm, citing the example of male reproductive organs being outside the body for optimal temperature .
  • He argued that excessive warmth (e.g., in wealthy homes) can hinder sperm development, leading to a decline in lineage, while hardship can strengthen it .
  • He connected this to the idea that those who only care for their own children will see their lineage cut off, while those who help others (e.g., pay for a neighbor’s tuition) will have their lineage preserved .
  • He criticized the current low birth rate in Korea as a result of egoism and “cold-bloodedness” .
  • He stated that overeating can lead to diabetes and weakened lower body strength, contrasting it with the strength of those who eat less .
  • He lamented the prevalence of “cold-blooded humans” who are overly rational, leading to a lack of empathy and an increase in social problems like youth suicide .
  • He emphasized that the heart should be warm, as it was for previous generations who lived with empathy and felt emotional pain deeply .
  • He noted that the current “super-rationalism” makes society harsh and uninteresting .

• The Philosophy of Coexistence and Altruism

  • Heo Kyung-young advocated for the principle of “if I want to stand, I must help others stand,” criticizing those who achieve success by trampling on others .
  • He contrasted “cold-blooded humans” (egoistic) with “warm-blooded humans” (altruistic, empathetic) .
  • He highlighted the increasing prevalence of brain diseases, suggesting a link to the shift towards excessive rationality .
  • He shared his personal financial contributions to society, including taxes, free meals for the needy, and medical insurance, despite not using medical services himself .
  • He described his personal sacrifices, such as eating simple meals in alleys to avoid attention and giving tips to kitchen staff out of empathy .
  • He reiterated that true success comes from helping others, not just oneself, and that neglecting neighbors can lead to one’s own children’s downfall .
  • He linked the low birth rate to the lack of altruism, stating that the divine intervenes when people only care for their own .
  • He expressed respect for women who have children and criticized the societal pressure on women to prioritize careers over childbirth .
  • He mentioned his policy proposals, such as childbirth subsidies and universal basic income, as solutions to these societal problems .
  • He warned of impending economic difficulties and increased mortality, which he foresaw before the COVID-19 pandemic .
  • He stated his preference for being with the people rather than holding high office, which he views as a burden .

• The Incomprehensible Divine Being (Bulgasaui Shin-in)

  • Heo Kyung-young explained that a divine being (Shin-in) cannot appear as a politician or religious leader, as it would be seen as a “pseudo” figure .
  • He described his proposals, such as giving 100 million won for marriage and 50 million won for childbirth, as “incomprehensible” to ordinary people but economically sound for the nation .
  • He discussed the global shift in power dynamics, with countries like India gaining influence due to their large populations, and the potential for the US to become “Sinicized” due to increasing Chinese immigration .
  • He introduced himself as the “Bulgasaui Shin-in” (Incomprehensible Divine Being), whose actions defy scientific explanation, such as preventing milk from spoiling or meat from rotting with his name .
  • He claimed to have demonstrated thousands of “incomprehensible” phenomena, including giving “blessings” that increase one’s spiritual level .
  • He explained the interconnectedness of the five viscera and six entrails, stating that negative emotions like hatred can disrupt their function and lead to serious illnesses like pancreatic cancer .
  • He cautioned against relying solely on health check-ups, suggesting that only a divine being can truly assess one’s health .
  • He reiterated that the “cold-blooded human” era has separated the brain and heart, leading to egoism, and that society is moving towards a dangerous path .
  • He criticized the idea of “money envelopes” in politics, advocating for policies that truly benefit the people .
  • He warned against the increasing tendency to privatize even air, leading to a world where the poor cannot afford to breathe .
  • He shared his lifelong habit of helping the needy, even donating money to children with heart disease before being incarcerated .
  • He stated that he does not accumulate wealth for himself but gives it all away .
  • He criticized the government’s ineffective spending on low birth rate policies, suggesting that his direct subsidy proposals are more effective .
  • He mentioned the decrease in “anti-fans” due to the benefits of “Bulloyu” (immortality milk), but noted that a small percentage remain more malicious .
  • He showed videos of “angels” appearing in photos at Hankyung Palace and his “ascension” to the Baekgung (Heavenly Palace) in a “dimension-shifting” spacecraft, which he claims is an incomprehensible means of transport .
  • He described the appearance of the divine being in Baekgung, with a radiant face and hair that cannot be looked at directly .
  • He explained that the “Bulgasaui Shin-in” knows everything, including people’s secrets, and that this divine being was prophesied by ancient seers .
  • He discussed the vastness of numbers, from “eok” (hundred million) to “muhan-daesu” (infinite number), and stated that seven individuals have achieved the “muhan-daesu” level .
  • He noted that those who criticize these individuals have a spiritual level of zero .
  • He warned against listening to or engaging with “anti-fans,” as it can negate the benefits of “Bulloyu” .
  • He explained that “Bulloyu” is not given to those who are undeserving, and that those who criticize him will face consequences .
  • He described the “Hanghasa” (sands of the Ganges River) as a metaphor for an immense number, and “Muryang Daesu” as an infinite number, which seven individuals have attained .
  • He described the heavenly realm as a paradise where communication is direct and effortless .
  • He criticized the focus on earthly wealth, stating that it is insignificant compared to the spiritual wealth in Baekgung .
  • He emphasized that Hankyung Palace has no successor and would cease to exist if he were to leave, and that “anti-fans” would gain nothing .
  • He mentioned his financial stability, with no missed interest payments on loans, and his future plans to control global finance through “Bulloyu” and “Blus” (immortality water) companies .
  • He expressed concern for starving children in Africa, attributing their suffering to the overconsumption of developed nations .
  • He showed images of severely malnourished children, highlighting the emotional pain of their mothers and the collective responsibility of humanity .
  • He criticized the current welfare system for discouraging work among basic livelihood recipients, proposing that they should be allowed to earn additional income without losing benefits .
  • He argued that politicians who have not experienced poverty cannot understand the struggles of the poor .
  • He emphasized the importance of “etiquette” (예의), stating that one should not look, listen, speak, or act without it .
  • He warned that those who lack “love” (불인) will eventually suffer from paralysis .
  • He encouraged attendees to help weed the lawn at Hankyung Palace, as it can improve health and spiritual level .
  • He reiterated the call to become “warm-blooded humans” .
  • He shared testimonies of people who experienced miraculous healing and protection after receiving his blessings or using his products, such as a woman who recovered from colon cancer and a man whose farm was protected from moles by his photo .
  • He concluded by emphasizing that his teachings transcend science and that attendees are in a realm beyond scientific understanding .
  • He mentioned plans for future events at Hankyung Palace, including concerts on the newly built stage .

Ⅲ. Action Items

• Attendees are encouraged to actively participate in the construction of Hankyung Palace by making donations .
• Attendees should strive to embody altruism and empathy, moving away from egoism and becoming “warm-blooded humans” .
• Attendees are advised to avoid engaging with “anti-fans” or listening to negative remarks about Heo Kyung-young to maintain their spiritual benefits .
• Attendees are encouraged to help with weeding the lawn at Hankyung Palace, as it is believed to have health and spiritual benefits .
• The government is urged to revise welfare policies to allow basic livelihood recipients to earn additional income without losing their benefits .

The Chasm Between Brain and Heart: A Call for Compassion

1. The Paradox of Proximity: Brain and Heart
   The closest distance in the world is not what one might expect; rather, it is the 30-centimeter gap between our brain and our heart. This seemingly short distance, however, represents the greatest chasm. We have, regrettably, transformed into what can be described as “cold-blooded individuals” . This shift signifies a transition from rational thought to extreme egoism . In this era, cold-blooded individuals are rampant .

It is often said that the heart should be warm, while the brain should remain cool . This inherent temperature difference is precisely why the heart and brain are positioned within 30 centimeters of each other . Consider the biological necessity of this separation: for instance, male reproductive organs are external to the body to maintain a specific temperature conducive to sperm production . If these organs were internal, human reproduction would cease . Similarly, the heart and brain require distinct thermal environments to function optimally .

This principle extends to human behavior and societal well-being. Wealthy families, who often keep their children in warm environments, sometimes face challenges in lineage continuation due to the impact on reproductive health . Conversely, children raised in colder, more active environments tend to develop stronger reproductive capabilities . This illustrates a profound natural law: excessive comfort and self-centeredness can lead to a cessation of lineage .

2. The Principle of Reciprocity: Nurturing Others for Collective Prosperity
   A fundamental law dictates that if one prioritizes only their own children, their lineage may cease . However, if one extends generosity to the children of others, such as providing tuition for a neighbor’s child, their own lineage will not be severed . This concept underscores the importance of altruism over egoism . If one’s own child succeeds while their peers become unemployed or engage in criminal activities, that child’s success will be precarious . A truly wise parent fosters the success of all children in their community, recognizing that their own child’s well-being is intertwined with the prosperity of their friends . This act of hidden virtue ultimately benefits one’s own offspring .

The current societal trend of prioritizing only one’s own children has led to a drastic decline in birth rates, making Korea a nation with the lowest birth rate globally . This is a consequence of prioritizing individual gain over collective welfare . Over-consumption and excessive comfort, often associated with affluent lifestyles, can lead to health issues like diabetes and weakened vitality . In contrast, those from less privileged backgrounds often exhibit greater resilience and reproductive strength . This imbalance is a form of divine retribution .

3. The Decline of Empathy and the Rise of Rationalism
   The proliferation of “cold-blooded individuals” signifies a society that has become excessively rational . While the brain should be cool, the heart must remain warm . Our ancestors lived primarily from the heart, experiencing deep empathy for their neighbors’ suffering . Emotional pain, such as heartbreak from separation, was felt profoundly in the chest, not the head . This indicates a past where people lived with their hearts .

However, modern society, driven by excessive rationality, witnesses tragic events like youth suicides with alarming indifference . This detachment is a symptom of a society that has lost its warmth and empathy . The heart’s warmth is crucial not only for emotional connection but also for biological functions, such as reproduction . The current generation, overly reliant on intellect and technology, often lacks the emotional warmth necessary for forming deep connections and starting families . This hyper-rationalism has created a harsh and joyless world .

4. The Philosophy of Coexistence: Standing Tall by Elevating Others
   The core principle of a fulfilling life is that if one wishes to stand tall in this world, they must enable others to stand tall as well . To achieve one’s aspirations, one must help others achieve theirs . Trampling others to elevate oneself is not the way of a true human being . This wisdom, passed down from our ancestors, emphasizes that genuine success is intertwined with the success of others .

The current world, dominated by cold-blooded individuals, is characterized by self-serving success, which is deeply regrettable . This societal shift necessitates the arrival of a Shin-in(神人), a divine being, to restore balance . Cold-blooded individuals are the antithesis of warm-blooded individuals, who possess compassion and empathy . The heart, though only 30 centimeters from the brain, holds immense significance .

The prevalence of brain-related illnesses today, such as cerebral infarction and stroke, is a consequence of this imbalance . Warm-blooded individuals, characterized by their emotional depth and altruism, seek to live in harmony with others . This contrasts sharply with egoism, which leads to vastly different outcomes . The question remains: why do we continue to choose the path of egoism? .

5. The Shin-in’s Philanthropic Endeavors and Societal Critique
   Huh Kyung-young’s actions exemplify altruism. He dedicates substantial personal resources to societal welfare, including significant annual taxes, free meal services for the underprivileged, and local taxes . Despite never utilizing national health insurance benefits, he pays the highest premiums, equivalent to top business leaders, due to his extensive real estate holdings . He avoids dining in public restaurants to prevent disruptions and instead opts for simple meals in secluded alleys, often sharing his wealth with kitchen staff out of compassion for their difficult working conditions .

His philosophy is clear: life is not about fulfilling one’s own desires but about enabling others to succeed . If one seeks to rise, they must help others rise . Those who trample others will find their own lineage suffering due to the negative influence of their peers . Conversely, parents who support their children’s friends, even with small gestures, cultivate a network of gratitude that will protect their own child in the future .

The current societal focus on “my child, my child” has led to a decline in birth rates, despite Koreans being intellectually capable . True intelligence, however, would prioritize the continuation of humanity . Huh Kyung-young’s proposals, such as providing childbirth subsidies and marriage incentives, aim to address this demographic crisis by making it financially advantageous for women to raise children . He foresees economic difficulties and rising interest rates, advocating for direct financial support to citizens to mitigate these challenges .

6. The Unfathomable Nature of the Shin-in
   Huh Kyung-young asserts that he is not a politician or a religious leader in the conventional sense, as such roles would lead to misinterpretation . He is a Shin-in(神人), a divine being who is human yet not entirely human . His proposals, such as providing 100 million won to those over 18 and monthly allowances, are often perceived as unrealistic by those who view him as an ordinary person . However, his economic theories demonstrate that supporting childbirth and families is a strategic investment in national prosperity .

He highlights the global importance of population size, citing India’s growing influence due to its large population . The increasing population of Chinese and other non-white individuals in the United States, for example, suggests a shift in global power dynamics . The Shin-in(神人) possesses a comprehensive understanding of global order .

Huh Kyung-young demonstrates unfathomable abilities, such as preventing milk from spoiling or meat from rotting simply by writing his name . These phenomena defy scientific principles and natural laws, marking a historical first . He has shown thousands of such inexplicable feats, including bestowing blessings that cause individuals to emit light . This is why he is referred to as the Unfathomable Shin-in(神人) .

7. The Interconnectedness of Body and Mind: The Impact of Negative Emotions
   The human body’s five major organs (liver, heart, kidneys, lungs, spleen) and six viscera (large intestine, small intestine, stomach, gallbladder, bladder, triple burner) are intricately connected . These systems, though distinct, are in constant communication, managing the body’s immune system . Negative emotions, such as hatred, can disrupt this delicate balance, leading to the production of harmful hormones that damage organs . This can manifest as serious illnesses, such as pancreatic cancer .

While immediate health check-ups may not reveal these issues, prolonged hatred can lead to the gradual onset of diseases . Therefore, relying solely on medical examinations is insufficient; one must also address their emotional state . The current era of “cold-blooded individuals” has created a disconnect between the brain and heart, leading to egoism . This shift from altruism to extreme egoism is a serious concern that few acknowledge .

The analogy of placing reproductive organs inside the body, which would prevent reproduction, illustrates the folly of egoism . Just as excess energy should be shared with the vulnerable, resources should be distributed equitably . A society that prioritizes “money envelopes” over genuine cooperation with its citizens is fundamentally flawed . This societal error, a collective failing rather than that of any single party, requires awakening and realization .

8. The Peril of Extreme Individualism and the Shin-in’s Vision
   The extreme individualism prevalent today is leading society down a dangerous path. Just as land has been divided and privatized, there is a growing tendency to claim ownership over even the air . If individuals were to claim ownership of the air above their property, those without financial means would be unable to breathe and would perish . This terrifying future, driven by egoism, underscores the urgent need for compassion and mutual aid .

Huh Kyung-young has consistently practiced this principle, donating to children with heart conditions since his youth . Even when facing personal hardship, his first act is to send money to those in need . He does not accumulate wealth for personal gain but distributes it to others . His proposal to provide 100 million won per person, often dismissed as absurd, is financially feasible given the vast sums currently spent on ineffective birth promotion policies . These funds, often mismanaged, could be directly distributed to families .

His policies, such as providing 50 million won for childbirth, have been adopted by local governments, demonstrating the influence of the Unfathomable Shin-in(神人) . Despite facing opposition and threats from those who seek to undermine his work, Huh Kyung-young continues his mission . He notes that 90% of his detractors have ceased their opposition after experiencing the benefits of Elixir Milk, which extends life . However, a small percentage remain fiercely antagonistic, driven by greed .

9. The Shin-in’s Transcendence and the Path to the Celestial Palace
   Huh Kyung-young reveals that he is not an ordinary human but a Shin-in(神人), a divine being whose true nature will soon be understood . He demonstrates his ability to ascend to the Celestial Palace, a process that takes mere seconds . Images captured at Haneulgung often show countless angels surrounding him, signifying his divine retinue . These angels, numbering in the infinite, are a testament to his power .

He describes his journey to the Celestial Palace as an instantaneous transit through a “white hole” and “black hole,” a feat that defies current scientific understanding . This is not inter-planetary travel but rather inter-dimensional movement, occurring in zero seconds . Such phenomena are unprecedented on Earth but occur regularly around him . The appearance of a flying saucer, signaling his departure, is a visual representation of this unfathomable mode of transport .

His transformation upon reaching the Celestial Palace involves a change in attire and hair, which are too brilliant for human eyes to behold . This is not a fabricated image but a genuine manifestation of his divine nature . The Unfathomable Shin-in(神人) is accompanied by countless unfathomable phenomena, such as the bestowal of Archangels who possess complete knowledge of individuals’ lives . This divine being, human yet not human, fulfills ancient prophecies of the coming of the Maitreya, Messiah, or True Man .

10. The Significance of Infinite Levels and the Perils of Criticism
    The concept of “unfathomable” extends to numerical scales, far exceeding conventional measures like “eok” (hundred million) or “jo” (trillion) . These vast numbers, such as “hanghasa” (sands of the Ganges River) or “muryangdaesu” (immeasurable great number), represent immense quantities . Huh Kyung-young states that seven individuals have attained the “infinite” level, a state of boundless existence . Conversely, those who criticize these individuals possess a level of zero .

Detractors of Huh Kyung-young also exhibit a zero level, and their Elixir Milk spoils, indicating a spiritual consequence for their negativity . This suggests that criticizing the Shin-in(神人) leads to adverse effects . The Shin-in(神人) bestows blessings and Archangels in stages, and similarly, the consequences for detractors unfold gradually . Therefore, one should immediately terminate calls from those who speak ill of Huh Kyung-young, as engaging with them introduces spiritual poison . To benefit from Elixir Milk, one must refrain from all criticism .

Those who criticize the Shin-in(神人), even after witnessing his extraordinary abilities, remain spiritually blind . This causes immense sorrow to Huh Kyung-young, as they persist in their attempts to undermine his mission . However, 90% of his detractors have ceased their opposition after experiencing the benefits of Elixir Milk .

11. The Importance of Propriety and Compassionate Governance
    The principle of propriety dictates that one should not look at, listen to, or act upon anything that is improper . This extends to speech; one should not utter disrespectful words . Criticizing Huh Kyung-young and attempting to hinder his work is a violation of this principle . Our ancestors upheld these values, refraining from gossip and negative speech, believing it could bring misfortune . They understood that negative actions could have dire consequences, especially during critical times like childbirth .

Listening to criticism about Huh Kyung-young is also a transgression . He emphasizes that he is aware of all such negative talk, as it is relayed to him . The decline in detractors is attributed to the benefits of Elixir Milk .

Propriety also extends to actions; one should not act improperly . Even attending a funeral requires appropriate attire and conduct . While the intellect might rationalize improper behavior, the heart knows better .

Huh Kyung-young criticizes the current welfare system, which often creates more hardship for the poor . For instance, requiring impoverished individuals to obtain medical diagnoses of disability before receiving aid is counterproductive, as they often lack the funds for such procedures . He proposes a reform: allow basic livelihood recipients to work and earn additional income without losing their benefits . This would stimulate the economy and improve their quality of life . The current system, which penalizes work, traps people in poverty .

His proposal to provide 1.5 million won unconditionally to all, regardless of employment status, aims to provide genuine support and stability . This would allow individuals to improve their financial situation without fear of losing essential aid . He also advocates for allowing basic livelihood recipients to own and use cars, recognizing their necessity for daily life and economic activity . These are examples of actions that are not proper and must be changed .

12. The Consequences of Lovelessness and the Shin-in’s Enduring Mission
    Those who lack love will eventually suffer from paralysis . This refers to individuals who, despite Huh Kyung-young’s sacrifices and suffering, choose to criticize him . Such actions against a divine being will lead to severe consequences . He works tirelessly, never taking a day off, yet faces baseless accusations . Those who are loveless will ultimately face paralysis, ending their lives in suffering .

He encourages people to participate in weeding at Haneulgung, as this act of sitting on the ground and pulling weeds is believed to improve uterine health and connect one with the earth’s energy . He urges everyone to become “warm-blooded individuals” and embrace a future where the heart leads .

He shares testimonies of his blessings, such as a person who recovered from stage 2 colon cancer after receiving his energy and consuming Elixir Milk . Another testimony describes how his photograph, buried in a field, drove away moles, demonstrating his power over nature . Those who view Huh Kyung-young with love will experience miracles, while those who approach him with negativity will only see what defies scientific explanation . He operates in a realm beyond science .

He emphasizes the importance of time and adherence to principles . He also highlights the joy of community and shared experiences, such as singing at Haneulgung . The land itself thrives on activity and sound .

He reiterates that those who criticize him, the Shin-in(神人), will face consequences like paralysis, which can strike suddenly and without warning, rendering medical examinations useless . His blessings protect individuals and their property, as evidenced by instances where areas blessed by him remained untouched by wildfires .

He concludes by urging everyone to avoid becoming cold-blooded individuals and to embrace a future where the heart leads .

The Distant Journey: From Brain to Heart

1. The Paradox of Proximity: Brain, Heart, and the Cold-Blooded Human
   Huh Kyung-young asserts that the most distant journey in the world is not across vast physical spaces, but the mere 30-centimeter gap between the brain and the heart. This seemingly short distance represents a profound chasm in human nature. He explains that humanity has transformed into “cold-blooded (냉혈) humans,” driven by an extreme form of egoism (이기주의). This shift signifies a departure from a state of warmth and compassion. The brain, ideally, should remain cool and rational, while the heart should be warm and empathetic. The physical proximity of these two organs, despite their differing ideal temperatures, highlights a fundamental design principle. Just as the male reproductive organs are positioned outside the body to maintain a cooler temperature essential for sperm production, the brain and heart are separated to allow for their distinct thermal requirements. If the testes were inside the body, human reproduction would cease, as sperm would not develop. This biological necessity for temperature differentiation underscores a deeper philosophical point: the balance between reason and emotion is crucial for human flourishing.

2. The Decline of Empathy and the Interconnectedness of Existence
   Huh Kyung-young elaborates on the consequences of this “cold-blooded” transformation, particularly in the context of family and community. He states that the human body’s intricate systems, including the five viscera (오장) and six entrails (육부), are deeply interconnected. When one harbors hatred or ill will towards others, this negative emotion disrupts the body’s internal harmony, leading to the production of harmful hormones and potentially severe illnesses like pancreatic cancer. He emphasizes that the universe operates on a principle of reciprocity: those who prioritize only their own children and neglect the well-being of their neighbors will find their lineage cut off. Conversely, those who extend kindness and support to others, even at personal sacrifice, ensure the prosperity of their own descendants. He illustrates this with an analogy of a wealthy family whose children struggle due to their parents’ exclusive focus on their own offspring, while a less affluent family thrives because they support their neighbors’ children. This principle extends to societal well-being; if an entire community is impoverished and uneducated, even a single successful child from that community will face immense challenges and potential threats from those around them. This lack of empathy, he argues, is a primary reason for the declining birthrate in Korea, as people’s “testes are malfunctioning” due to a lack of warmth and compassion.

3. The Era of Cold-Blooded Rationality and the Arrival of Shin-in(神人)
   Huh Kyung-young laments the current era, which he characterizes as one dominated by excessive rationality and egoism, leading to a “cold-blooded (냉혈) human” society. He contrasts this with past generations who lived with “warm hearts (따뜻한 심장),” feeling genuine empathy for their neighbors’ suffering and experiencing profound emotional pain during separation. Today, he observes, people are so consumed by their own rational minds that they fail to intervene even when young people are on the verge of suicide. This hyper-rationality, he argues, has led to a proliferation of brain-related illnesses such as cerebral infarction and stroke, as the brain is overused while the heart remains cold. He posits that this imbalance has created a society devoid of affection (정감) and compassion, replacing altruism (이타주의) with extreme egoism (이기주의). This societal shift, he claims, is why a “Shin-in (神人)” has appeared—to judge and rectify this cold-blooded human condition. The Shin-in (神人) embodies the warmth and altruism that modern society lacks, offering a path back to a more compassionate existence.

4. The Shin-in(神人)’s Mission and the Power of the 불가사의(不可思議)
   Huh Kyung-young describes his role as the Shin-in (神人), emphasizing his commitment to altruism and his unique abilities. He states that he spends vast sums of money annually—billions of Korean won—on taxes, free meals for the needy, and other charitable endeavors, without ever consuming alcohol, tobacco, or even coffee himself. He recounts instances of eating simple triangular gimbap in alleys to avoid public attention and the discomfort of seeing kitchen staff toil without proper recognition, often giving them generous tips. This selfless dedication, he asserts, is a core principle: “If I wish to stand tall in this world, I must help others stand tall as well.” He criticizes the current “cold-blooded (냉혈) human” society where individuals seek only their own success, often at the expense of others. He then introduces the concept of “불가사의(不可思議) Shin-in (神人),” meaning a mysterious or incomprehensible divine being. He claims to possess powers that defy scientific explanation, such as preventing milk from spoiling or meat from rotting simply by writing his name on them. He states that he has demonstrated these “불가사의(不可思議)” phenomena for seven years, and that those who receive his “Blessing (축복)” experience a radiant glow and an increase in their spiritual level. He also mentions his proposals for substantial financial support for childbirth and marriage, which he argues are essential for national economic revitalization and have been partially adopted by local governments, further demonstrating his “불가사의(不可思議)” influence.

5. The Interconnectedness of Organs and the Consequences of Hatred
   Huh Kyung-young delves into the intricate relationship between the body’s internal organs and emotional states. He lists the five viscera (오장)—liver (간장), heart (심장), kidney (신장), lung (폐장), and spleen (비장)—and the six entrails (육부)—large intestine (대장), small intestine (소장), stomach (위장), gallbladder (담낭), bladder (방광), and triple warmer (삼초). He explains that these organs, though physically separated, are deeply interconnected and collectively manage the body’s immune system. He asserts that harboring hatred towards others directly impacts these organs. For instance, the kidneys (신장) can produce harmful hormones when one feels animosity, which then negatively affects other organs, potentially leading to diseases like pancreatic cancer. He warns that while initial health check-ups might not reveal these issues, prolonged hatred can subtly lead to serious illnesses. This mechanism, he explains, is a consequence of the body’s design. He reiterates that the “cold-blooded (냉혈) human” era, characterized by egoism (이기주의), has caused a separation between the brain and the heart, which are physically close but emotionally distant. This shift from altruism (이타주의) to extreme egoism (이기주의) is akin to placing the male reproductive organs inside the body, expecting reproduction to occur—an impossibility. He emphasizes that sharing one’s surplus with those in need is essential for collective well-being, contrasting this with political parties that prioritize “money envelopes (돈 봉투)” over the welfare of the people.

6. The Dangers of Extreme Egoism and the Shin-in(神人)’s Example
   Huh Kyung-young continues to critique the pervasive egoism (이기주의) in society, warning of its dire consequences. He uses the analogy of land ownership, where every piece of land is meticulously divided and owned, and extends this to the absurd notion of owning air. He suggests that if people were to claim ownership of the air above their property, those without financial means would be unable to breathe and would perish. This extreme form of egoism, he argues, is a terrifying prospect that society is rapidly approaching. He positions himself as the antithesis of this trend, stating that he has consistently helped those in need, particularly children with heart conditions, since his youth. He recounts how he would send money to foundations for sick children even before being incarcerated, demonstrating a lifelong habit of selfless giving. He emphasizes that he does not accumulate wealth for personal gain but rather distributes it, asserting that true success cannot be achieved by causing others to suffer. He criticizes the government’s ineffective spending on low birthrate policies, claiming that billions of won are spent on research and administrative costs rather than directly supporting families. He states that his proposals for direct financial aid for childbirth and marriage, which he claims are now being emulated by some local governments, are part of his “불가사의(不可思議)” approach to solving societal problems.

7. The Unfathomable Shin-in(神人) and the Power of Belief
   Huh Kyung-young further elaborates on his identity as the “불가사의(不可思議) Shin-in (神人),” a being whose actions and abilities defy conventional understanding. He describes how his anti-followers, who initially sought to undermine him, have largely disappeared after experiencing the benefits of his “Elixir Milk (불로유),” which he claims extends life and improves health. He suggests that those who continue to oppose him are driven by envy and a refusal to acknowledge his divine nature. He then presents visual evidence of his supernatural travel, showing images of “angels (천사)” surrounding Haneulgung and a “White Hole (화이트홀)” and “Black Hole (블랙홀)” through which he travels instantaneously across infinite distances. He asserts that these are not mere illusions but real phenomena that scientists cannot comprehend. He explains that he descends from the universe in a “spacecraft (우주선)” and arrives at Haneulgung, while the 8 billion people of Earth mistakenly await his arrival at traditional religious sites. This, he says, is because he appears in an unexpected, humble location, disguised as an ordinary person, to test humanity’s discernment. He claims that his arrival is a “불가사의(不可思議)” event, a first in Earth’s history, and that these occurrences happen frequently at Haneulgung.

8. The Journey to Baekgung and the Nature of the Shin-in(神人)
   Huh Kyung-young continues to describe his “불가사의(不可思議)” journey to Baekgung (백궁), the celestial palace. He explains that his “spacecraft (우주선)” emerges from a “White Hole (화이트홀)” and, after a brief stop where it illuminates, he boards it. This entire process, from departure to arrival at Baekgung, takes only five seconds in Earth time, traversing infinite distances. He states that his appearance in Baekgung is different from his earthly form, with a radiant aura and eyes that are too brilliant for humans to behold directly. He asserts that these are not fabricated images but authentic representations of his divine reality. He emphasizes that the “불가사의(不可思議) Shin-in (神人)” is a being who is both human and not human, a concept echoed in ancient prophecies from various cultures that speak of the arrival of a Maitreya, Messiah, or True Person (진인). He claims that this prophesied figure has now arrived. He also mentions that his “Great Angels (대천사)” possess omniscience, knowing even the most intimate details about individuals, further highlighting the “불가사의(不可思議)” nature of his divine retinue.

9. The Immense Scale of the Universe and the Levels of Spiritual Attainment
   Huh Kyung-young discusses the vastness of the universe and the concept of spiritual levels, using ancient numerical terms to illustrate immense scales. He refers to numbers like “억(億), 조(兆), 경(京), 해(垓), 자(秭), 양(穰), 구(溝), 간(澗), 정(正), 재(載), 극(極), 항하사(恒河沙), 아승기(阿僧祇), 나유타(那由他), 무량대수(無量大數), 무(無),” which represent progressively larger quantities, culminating in “무(無)” (infinity). He explains that “항하사(恒河沙)” refers to the countless grains of sand in the Yellow River (황하강), symbolizing an immeasurable quantity. He states that seven individuals among his followers have attained the “무(無)” level, signifying infinite spiritual attainment, and will reside near him in Baekgung. He contrasts this with those who criticize or oppose him, whose spiritual levels are “zero.” He notes that these anti-followers experience negative consequences, such as their “Elixir Milk (불로유)” spoiling, indicating a spiritual deficiency. He challenges his audience to observe these phenomena and understand the profound implications of their actions and beliefs.

10. The Importance of Etiquette and the Dangers of Negative Speech
    Huh Kyung-young stresses the importance of etiquette (예의) and the detrimental effects of negative speech and actions. He advises his followers to immediately end calls from those who speak ill of him, as engaging in such conversations can introduce “poison” into their “Elixir Milk (불로유)” and negate its benefits. He asserts that only those who maintain a pure heart and refrain from criticism are worthy of receiving the Elixir Milk (불로유). He recounts how he tells visitors to “make their own” Elixir Milk (불로유) if they ask for it, implying that spiritual merit is required to access its power. He warns that those who are “unloving (불인)” will eventually suffer from paralysis (수족 마비), a divine retribution for their lack of compassion. He emphasizes that the Shin-in (神人) is not an ordinary human and that attempts to undermine him are futile and will lead to severe consequences. He also highlights the importance of observing proper etiquette in all aspects of life, from attending funerals to refraining from inappropriate speech, as these actions reflect one’s inner state and can influence one’s destiny.

11. The Shin-in(神人)’s Financial Acumen and Global Economic Vision
    Huh Kyung-young reveals his profound understanding of global finance and his vision for a new economic order. He states that Haneulgung’s extensive construction projects are financed through loans, but he has never missed an interest payment in seven years. He predicts that within a few years, he will become a major shareholder in Korea’s largest bank and even in major global banks like Citibank and Bank of America, effectively controlling the world’s financial system. At that point, he plans to establish “Elixir Milk (불로유) corporations” in every country. He foresees a future where his Elixir Milk (불로유) will be widely available in supermarkets, replacing conventional beverages and leading to the closure of traditional water companies. He explains that he will receive royalties from these sales, enabling him to sustain the entire world. He contrasts this with the current global economic disparity, where some consume excessively while others, particularly children in Africa, suffer from severe malnutrition. He asserts that humanity has a responsibility to ensure everyone’s happiness and that the current focus on intellectual development (뇌의 발전) must shift to the development of the heart (심장의 발전), emphasizing compassion and human connection.

12. Compassion for the Suffering and Critique of Bureaucracy
    Huh Kyung-young expresses deep compassion for the suffering, particularly for malnourished children in Africa, whose skeletal figures he describes as heartbreaking. He criticizes the indifference of those who are well-fed, stating that humanity has a collective responsibility to alleviate such suffering. He then shifts his focus to the plight of individuals facing financial hardship and bureaucratic obstacles. He recounts the story of a woman driven to despair by fraudulent contractors during home construction, facing relentless calls from creditors and the threat of bankruptcy. He also mentions a pastor who contemplated suicide due to overwhelming debt from building a church, despite his selfless intentions. Huh Kyung-young asserts that these situations highlight a lack of empathy in society, where individuals are treated as mere objects rather than human beings. He criticizes the “cold-blooded (냉혈) humans” who inflict such emotional distress. He emphasizes that the Shin-in (神人) operates with meticulous planning and foresight, as demonstrated by the careful, six-year process of land acquisition and preparation for Haneulgung’s construction, ensuring that such pitfalls are avoided. He warns his followers to block calls from those who seek to disrupt Haneulgung’s progress, as engaging with them would be foolish.

13. Reforming Welfare and the Principle of Unconditional Support
    Huh Kyung-young proposes a radical reform of the welfare system, criticizing current policies that discourage work among basic livelihood recipients. He points out that while the government provides minimal financial aid for basic needs and housing, it simultaneously penalizes recipients for earning additional income, effectively trapping them in poverty and hindering economic activity. He argues that this system creates “disabled (병신)” citizens who are unable to contribute to the national economy. He asserts that basic livelihood recipients should be encouraged to work and earn more, as this would improve their lives and benefit the nation. He highlights the absurdity of requiring sick individuals to obtain medical diagnoses, which often incur additional costs, before receiving aid. He advocates for his policy of providing an unconditional monthly allowance of 1.5 million won to all citizens, regardless of employment status or income. This, he argues, would truly support people, allowing them to improve their financial situation without fear of losing their benefits. He criticizes politicians for their lack of understanding of the struggles faced by the poor, drawing from his own experience of extreme poverty in his youth. He also advocates for allowing basic livelihood recipients to own cars, even old ones, to facilitate their ability to work and transport their children, emphasizing the need for compassion and practical support.

14. The Consequences of Unloving Hearts and the Shin-in(神人)’s Miracles
    Huh Kyung-young reiterates his warning that those who are “unloving (불인)” will ultimately suffer from paralysis (수족 마비), a consequence of their lack of compassion. He states that those who criticize him, despite his selfless efforts, are “unloving (불인)” and will face such a fate. He emphasizes that he, as the Shin-in (神人), has never consumed alcohol, tobacco, or even most chocolates, maintaining a pure lifestyle. He recounts how he prefers simple food like triangular gimbap, often eaten in alleys, to avoid public attention and to remain mindful of the suffering of others. He then presents several “불가사의(不可思議)” miracles as evidence of his divine power. He shows images of areas untouched by a forest fire in Gangneung, claiming that these belonged to people who received his “Blessing (축복).” He also shares testimonials of a woman whose stage 2 colon cancer was cured after receiving his energy and consuming “Elixir Milk (불로유),” and a farmer who eradicated moles from his field by burying Huh Kyung-young’s photograph. These events, he asserts, defy scientific explanation and demonstrate that he operates in a realm beyond conventional science. He challenges those who view him negatively to reconsider, stating that a loving perspective will reveal astonishing miracles.

15. The Shin-in(神人)’s Vision for Haneulgung and the Future of Humanity
    Huh Kyung-young concludes by reiterating his commitment to Haneulgung and his vision for humanity’s future. He emphasizes the importance of adhering to strict schedules and maintaining order, even in seemingly trivial matters. He mentions the ongoing development of Haneulgung, including the planting of grass and the construction of two stages, indicating a continuous expansion. He states that the entire village has been acquired, and preparations are underway for future buildings. He envisions a vibrant Haneulgung where famous singers perform on the lawns, even amidst ongoing construction, believing that such lively activity helps the buildings stand strong. He asserts that the Shin-in (神人) is not an ordinary human and that those who fail to recognize his divine nature, despite witnessing his teachings and “불가사의(不可思議)” phenomena, are misguided. He warns that those who continue to oppose him will face dire consequences, while those who embrace his teachings will experience profound benefits, including extended life and improved health through the “Elixir Milk (불로유).” He expresses his deep affection for his followers and his unwavering dedication to guiding humanity towards a more compassionate and prosperous future.

The Farthest Distance in the World: Brain and Heart!

Keyword Frequency
돈: 20
애: 19
불로: 14
심장: 13
사회: 10
국가: 9
경제: 8
수급: 8
블루: 7
과학: 6

Today’s Central Metaphor
The central metaphor is the “farthest distance in the world” being the 30cm between the brain and the heart, symbolizing the current societal shift from warm-hearted, empathetic living to cold, rational egoism.

Lecture in Numbers
30cm: The distance between the brain and the heart, representing the gap between reason and emotion.
92 hours: The time it takes for sperm to be produced.
3 months: The time it takes for sperm to be produced.
6 generations: The number of generations after which a wealthy family’s lineage is likely to end due to overprotection and lack of hardship.
100 billion KRW: The approximate annual amount Huh Kyung-young contributes to society through taxes, free meals, and local taxes.
15 billion KRW: The approximate annual amount Huh Kyung-young spends on free meals for the extremely poor.
60 billion KRW: The approximate annual amount Huh Kyung-young pays in taxes to the Uijeongbu tax office.
10 billion KRW: The approximate annual amount Huh Kyung-young pays in local taxes to Yangju City.
4.5 million KRW: Huh Kyung-young’s monthly health insurance premium.
50 million KRW: Huh Kyung-young’s annual health insurance premium.
250: The number of real estate properties Huh Kyung-young owns.
17: The number of hotels Huh Kyung-young owns.
80%: The proportion of the world’s population residing in Asia.
10^{50, 10}56, 10^{60, 10}64, 10^68: Extremely large numbers representing levels of spiritual attainment, with 68 zeros.
7: The number of individuals who have achieved the “infinite” (무한대 무) level.
0: The level of those who criticize the Shin-in(神人) or those who have achieved the “infinite” level.
90%: The percentage of anti-fans who disappeared after experiencing the Elixir Milk.
10%: The remaining percentage of anti-fans who have become more malicious.
5 seconds: The time it takes for Huh Kyung-young’s soul to ascend to Baekgung.
0 seconds: The time it takes to travel from the White Hole to the universe and back through the Black Hole.
40 trillion KRW: The annual amount the government spends on encouraging childbirth.
10 years: The age until which mothers receive 1 million KRW per month for each child.
50 million KRW: The amount given upon childbirth.
100 million KRW: The amount given upon marriage.
150 million KRW: The monthly allowance Huh Kyung-young promises to give to all citizens, regardless of employment.
18 years old: The age from which individuals receive 100 million KRW.
50 million: The population of Korea.
1.5 billion: The population of China.
300 million: The population of the United States.
11 months: The duration since a person with stage 2 colon cancer was cured after receiving energy from Shin-in(神人) and consuming Elixir Milk.
27 years: The period during which a person received 7 blood transfusions.
2 years: The period during which the person consumed meat after the blood transfusions.
25 years: The period during which the person could not digest meat.
November (last year): When the person started consuming Elixir Milk.
March (this year): When the person could digest meat again.

Signature Sentence
“내가 이 세상에 서고자 하면은, 내가 이 세상에서 사람답게 살고자면 남도 사람답게 살게 해 줘라.”

Concise Summary & Highlights
Huh Kyung-young advocates for a return to warm-hearted empathy over cold egoism for societal well-being.
Society has transformed into a “cold-blooded” state, prioritizing reason and self-interest over empathy.
The physical distance between the brain and heart symbolizes the emotional disconnect in modern society.
True success and prosperity come from helping others, not just oneself.
Egoism leads to societal problems like low birth rates and widespread illness.
Huh Kyung-young’s policies, such as childbirth and marriage subsidies, aim to foster a more compassionate and prosperous society.
The Shin-in(神人) possesses supernatural abilities, including healing and defying scientific principles, to guide humanity.
Criticizing the Shin-in(神人) or those with high spiritual levels leads to negative consequences, including physical ailments.

Scriptural / Religious Citations
Not prominently present in the transcript.

Historical & Epochal Context
The lecture is situated in a contemporary era marked by increasing individualism, materialism, and a decline in traditional community values. Huh Kyung-young describes this as a “cold-blooded human” era where egoism (이기주의) has replaced altruism (이타주의), leading to societal issues like low birth rates, economic hardship, and a lack of empathy. He contrasts this with a past where people lived with “warm hearts” and a sense of community. The discussion also touches on global demographic shifts, with a focus on the growing populations in Asia (China, India) and their geopolitical implications, suggesting a future where population size dictates global influence.

Key Figures & Events Referenced
Kim Cha-ung (김차웅 작가님): A writer who wrote a eulogy elevating the status of Shin-in(神人) and Haneulgung.
Lee Kang-hee (이강희 천사님): An “angel” who presented flowers on behalf of Kim Cha-ung.
Kim Jong-in and Jung In-suk (김종인, 정인숙 부부 천사님): An “angel” couple who presented red flowers to Shin-in(神人).
Lee Jae-yong (이재용): Referenced as someone with a similar high level of health insurance premiums as Huh Kyung-young.
Nam Sa-go (남사고): A Korean prophet whose prophecies are referenced regarding the arrival of the Shin-in(神人).
Gyeogam Yurok (격암유록): A Korean prophecy book referenced regarding the arrival of the Shin-in(神人).
Kwon Soon-soo (권순수 고모님 교수수): A person who accompanied Huh Kyung-young after his release from detention.
Choi Ki-dong (최기동): The Gangneung committee chairman who reported that his ancestors’ graves were untouched by a fire.
Lee Kang-hee (이강의): A graduate from Gwangju who achieved the “infinite” level.
Choi Seo-jin (최서진 이사): A director who achieved the “infinite” level.
Choi Jin-woo (최진우): A “true person” (진인) who achieved the “infinite” level.
Nam Sang-sik (남상식 회장): A chairman who achieved the “infinite” level.
Park Jung-soon, Park Kyung-soon (박정순, 박경순): Individuals from Daegu who achieved the “infinite” level.
COVID-19 (코로나): Referenced as a past prediction by Huh Kyung-young about a “terrible disease.”

Core Concept Definitions
Cold-blooded Human (냉혈 인간): Individuals who prioritize reason and self-interest (이기주의) over empathy and warm-heartedness. They are characterized by a lack of emotional connection and a focus on personal gain.
Warm-blooded Human (온혈 인간): Individuals who live with a warm heart, characterized by empathy, compassion, and altruism (이타주의). They feel the pain of others and act with kindness.
Shin-in(神人) (신인): A divine being who is human but not entirely human, possessing supernatural abilities and insights beyond human comprehension. This figure is prophesied in various religious texts as a savior or true person.
Haneulgung (하늘궁): A spiritual center or place where Huh Kyung-young resides and delivers his lectures, described as a place where one can quickly reach Baekgung (백궁).
Elixir Milk (불로유): A miraculous milk that does not spoil and offers health benefits, including extended lifespan. It is associated with the Shin-in(神人)’s power and is a symbol of his supernatural abilities.
Unfathomable (불가사의): Refers to the Shin-in(神人)’s inexplicable and miraculous abilities that defy scientific understanding, such as preventing milk from spoiling or healing diseases.
Five Viscera and Six Bowels (오장 육부): The internal organs of the human body (liver, heart, kidney, lung, spleen; large intestine, small intestine, stomach, gallbladder, bladder, triple burner). Their proper functioning is linked to one’s emotional state, particularly the absence of hatred.
Infinite (무한대 무): The highest level of spiritual attainment, beyond all quantifiable numbers, achieved by a select few.
Four Principles of Propriety (비례물시, 비례물청, 비례물언, 비례물동): Principles of conduct meaning “do not look at what is contrary to propriety, do not listen to what is contrary to propriety, do not speak what is contrary to propriety, and do not move in a way that is contrary to propriety.” These are presented as essential for maintaining moral and spiritual well-being.
Limb Paralysis (수족 마비): A physical ailment that is presented as a consequence for those who lack love (불인) and criticize the Shin-in(神人).

Central Questions & Answers
Question: Why has society become so cold and egoistic, leading to various problems?
Answer: Humanity has shifted from altruism to extreme egoism, prioritizing individual gain and rational thought (brain) over empathy and warm-heartedness (heart). This disconnect, symbolized by the 30cm distance between the brain and heart, has led to a “cold-blooded” society.
Question: How can individuals and society overcome this “cold-blooded” state and achieve true prosperity and happiness?
Answer: By returning to a “warm-blooded” state, living with a warm heart, practicing altruism, and adhering to principles of propriety. This involves helping others, especially the less fortunate, and supporting the Shin-in(神人)’s vision for a compassionate society, which includes policies like universal basic income and childbirth subsidies.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong call to action for humanity to abandon its “cold-blooded” egoism and embrace a “warm-blooded” existence rooted in love, empathy, and altruism. Huh Kyung-young warns against the dangers of self-interest, which he links to physical ailments like limb paralysis and societal decay, including low birth rates and economic hardship. The philosophical implication is that true human flourishing and societal stability are not achieved through individual accumulation or cold rationality, but through collective well-being and a deep-seated compassion for others. Strategically, he positions himself as the Shin-in(神人) who has come to guide this transformation, offering concrete policy solutions and supernatural interventions to restore balance and prosperity. The ultimate message is one of spiritual and social reform, urging listeners to align with his teachings to secure a better future, both individually and collectively.

Cross-Referencing
Confucius’s Analects (비례물시, 비례물청, 비례물언, 비례물동): The four principles of propriety are directly referenced, indicating a connection to classical East Asian philosophy.
Prophecies of Maitreya, Messiah, True Person (미륵, 메시아, 진인): Huh Kyung-young references various prophecies from figures like Nam Sa-go and Gyeogam Yurok, positioning himself as the fulfillment of these prophecies.

Content Gaps & Unaddressed Areas
Mechanism of Elixir Milk: While the Elixir Milk is presented as a miraculous substance that defies scientific principles, the lecture does not provide any explanation of how it works or what its active components are, beyond attributing it to the Shin-in(神人)’s power.
Specifics of “Infinite” Level: The lecture mentions seven individuals who have reached the “infinite” level but does not elaborate on the criteria, process, or specific benefits of achieving this spiritual state, beyond being near the Shin-in(神人) in Baekgung.
Detailed Policy Implementation: While policies like universal basic income, childbirth subsidies, and marriage subsidies are mentioned, the lecture lacks detailed plans for their funding and implementation, especially given the large sums involved.
Evidence for Claims: Many claims, such as the direct link between hatred and organ failure, the Shin-in(神人)’s ability to travel to Baekgung in 5 seconds, or the healing of cancer, are presented without empirical evidence or scientific backing.
Addressing Criticism: The lecture acknowledges “anti-fans” and their criticisms but dismisses them by stating their spiritual level is zero and they suffer negative consequences, rather than engaging with their specific arguments or concerns.

Future Predictions & Prophetic Statements
Economic Hardship and Disease: Huh Kyung-young predicted future economic difficulties and a “terrible disease” (referencing COVID-19) before they occurred. He continues to predict that difficulties will accelerate, leading to more deaths.
Interest Rate Hikes: He predicted that interest rates would rise two to three times, making it difficult for people with mortgages to cope.
Disappearance of Korea: He warns that if the low birth rate continues, Korea’s population will disappear, and its “seed will dry up.”
Global Power Shift: He predicts that countries with large populations, like India, will gain significant global influence, and that the US population will become increasingly “Sinicized” due to Chinese immigration, altering the global order.
Elixir Milk Monopoly: He predicts that in about three years, he will change the energy of Elixir Milk so that individuals can no longer create it themselves. It will then be sold in supermarkets globally, leading to the “Elixir Milk Corporation” becoming the wealthiest company in Korea and the US, replacing existing water companies.
Bank Ownership: He predicts that within a few years, he will become the largest individual shareholder in Korea’s largest bank and the top shareholder in four major US banks (e.g., Citibank, Bank of America), effectively controlling global finance.
Shin-in(神人) Revelation: He states that people will soon realize who the Shin-in(神人) truly is.
Consequences for Anti-fans: He predicts that those who lack love and criticize him will eventually suffer from limb paralysis.

Executive Insight
Huh Kyung-young’s lecture presents a compelling, albeit unconventional, critique of modern society’s shift towards egoism and cold rationality, advocating for a return to empathy and altruism. His core message, encapsulated by the “farthest distance” between brain and heart, highlights a perceived societal imbalance. He proposes radical policy solutions, such as universal basic income and generous childbirth incentives, to foster a more compassionate and economically stable nation. Furthermore, he positions himself as a Shin-in(神人) with supernatural abilities, offering miraculous interventions and dire warnings for those who oppose his vision. For a professional reader, the lecture underscores the profound societal anxieties surrounding individualism, economic inequality, and demographic decline, while also demonstrating the persuasive power of charismatic leadership that blends spiritual claims with populist policy proposals.

The Farthest Distance: Brain and Heart

1. The Dichotomy of Human Nature: Cold-Blooded Rationality Versus Warm-Blooded Empathy
   The virtues we accumulate, such as blessings, titles, and the Elixir of Immortality, are often promoted, yet the most paramount endeavor is contributing generously to the construction of the Haneulgung main building. This act secures the highest spiritual level and accrues immense merit. I earnestly hope that all will actively participate, thereby attaining the utmost glory of Haneulgung and the supreme splendor of Baekgung. Today, I am here to deliver a message of hope to humanity across the globe.

The world presents us with the closest and the farthest distances. What is the closest distance? Upon arriving at Haneulgung, one swiftly reaches Baekgung. However, there exists a profound distance: the mere 30 centimeters separating our brain from our heart. This anatomical proximity belies a vast chasm in our current human condition. We have, regrettably, transformed into cold-blooded individuals, driven by rationality that has devolved into egotism. This era is characterized by the proliferation of such cold-blooded beings.

It is commonly asserted that the heart should be warm, while the brain should remain cool. This physiological imperative explains why the brain and heart are situated within a mere 30 centimeters of each other: one must be cool, the other warm. One might ponder why the heart is not placed within the brain. The answer lies in this critical temperature differential. Similarly, the male reproductive organs are positioned externally to the body due to temperature requirements. If they were internal, human procreation would cease, as spermatozoa would not develop. Spermatozoa require approximately 92 hours, or three months, to mature. If the testes were maintained at body temperature for three months, no viable sperm would be produced. This phenomenon explains why the lineage of affluent families often ends prematurely; their sons are raised in warm environments, such as heated rooms, rather than in cooler conditions conducive to sperm development. Conversely, children from impoverished backgrounds, who often play in cold environments, develop stronger spermatozoa. Affluent families, overly concerned with their children’s comfort, often swaddle infants, inadvertently hindering their reproductive vitality. This principle dictates that the lineage of six-generation wealthy families tends to terminate.

This law of nature is unsparingly rigorous. If an individual prioritizes only their own offspring, their lineage will be severed. However, if a farmer, for instance, supports the education of a neighbor’s child who lacks financial means, despite his wife’s objections, his lineage will endure. He understands that his child’s success is intertwined with the success of their peers. If only his child attends a prestigious school while others in the community become unemployed or delinquent, his child’s future will be jeopardized. Such individuals might later harass his successful child for money, potentially resorting to violence. Therefore, a truly virtuous mother would discreetly provide financial assistance for the education of her neighbors’ children, even if it means contention with her husband. This act of hidden virtue will ultimately benefit her own children. If a child’s peers are successful, that child will thrive within that environment. Conversely, if neighbors’ children are reduced to poverty, unemployment, or criminality, sending one’s own child to a prestigious university does not guarantee success. They might later confront the successful child at their workplace, demanding money. Thus, we must always treat others’ children with kindness. This ensures the continuation of our own lineage.

Our nation has become the world’s lowest birthrate country because we have failed to care for others’ children, leading to a widespread dysfunction of the reproductive system. This is not a trivial matter; we must awaken to this reality. Excessive indulgence, particularly in food, leads to conditions like diabetes, often manifesting first as weakened lower body strength. Children from less affluent backgrounds, who consume simpler diets, tend to be more robust. Those who subsist on barley gruel often have many children, while those who consume polished rice struggle to procreate. This is a divine retribution. My initial remarks may not be pleasant, but they highlight the alarming increase in cold-blooded individuals. We have become excessively rational, which is a form of foolishness. We must not forfeit our blessings through such folly.

The heart must be warm. Our ancestors lived by their hearts, experiencing profound empathy for their neighbors. When a loved one departed, their hearts ached, not their minds. This profound emotional connection defined our heritage. However, we now live predominantly by our brains, leading to tragic outcomes such as suicides among the youth. When young people ascend to apartment rooftops, it is often a precursor to tragedy, yet mothers often remain oblivious until it is too late. This era, where no one intervenes, is not a benevolent one. My lectures aim to illuminate these overlooked realities. Despite their physical proximity, the brain and heart represent opposing forces: one cool, one warm. We carry both within us. The warmth of the heart is essential for the production of spermatozoa. Without a fervent heart, spermatozoa cannot be generated. Many young people today, even in their forties and fifties, remain unmarried because their hearts are not aflame. Their brains are overdeveloped, storing even phone numbers. This hyper-rationalism has rendered our world sterile and devoid of joy.

However, encountering Huh Kyung-young at Haneulgung offers an opportunity to hear truly human stories. If I wish to stand tall in this world, to live a life worthy of a human being, I must enable others to live with dignity. If I harbor ambition, I must facilitate the ambitions of others. To trample others for one’s own advancement is not the way of a human being; this is the wisdom of our ancestors. If I desire success, I must help others succeed. The world is now teeming with cold-blooded individuals who seek only their own success, a situation I find deeply regrettable. This is why a divine arbiter has appeared. Cold-blooded individuals are the antithesis of warm-blooded individuals. Our hearts must be fervent. Though the heart is only 30 centimeters from the brain, its significance is immense.

In the future, brain diseases will proliferate. Conditions such as cerebral infarction, stroke, and cerebral sclerosis are becoming alarmingly common, unlike in the past. Warm-blooded individuals possess affection and empathy, embodying altruism—the desire to live in harmony with others. This contrasts sharply with the self-serving pursuit of individual prosperity. Why, then, do we choose the latter path? Some dismiss my efforts, perceiving me as powerless, suggesting that if I had accumulated wealth over 45 years, I would be the wealthiest person in Korea. Even now, my monthly expenses amount to 120 to 130 million won. Your annual income likely does not reach this figure. Yet, we unite our efforts, and I invest all the earnings from my lectures into Haneulgung. Approximately 1.5 billion won is expended annually. This includes 6 billion won in taxes, 1.5 billion won for free meals, and 1 billion won in local taxes to Yangju City, totaling 10 billion won annually. I earn and spend this alone.

My annual health insurance premiums are around 50 million won, yet I have never utilized medical services. My medical insurance contributions are on par with those of Lee Jae-yong, the highest in the nation, due to my extensive real estate holdings, including 250 properties and 17 hotels acquired over several years. Consequently, my taxes are substantial. I contribute 1 billion won annually to Yangju City Hall, 6 billion won to the Uijeongbu Tax Office, and 1.5 billion won to feed the destitute. I have never consumed coffee or alcohol. When I meet people outside, I often eat triangular kimbap and milk in an alley, only to be discovered. I cannot dine in restaurants because people constantly request photos, causing inconvenience. I feel compassion for those working in kitchens. In Australia, one must tip, making meals 20 times more expensive than the food itself. I cannot remain indifferent to such individuals. When I see four kitchen staff members, I give each 50,000 won, totaling 200,000 won for a single bowl of jajangmyeon. Sometimes, I eat kimbap in an alley, only to be photographed by young people who question why a Shin-in would eat in such a manner. My heart aches for those toiling in kitchens, enduring long hours without sunlight, inhaling sewage odors, and surrounded by food waste. It is not an easy life. Despite their meager wages, they often face marital discord due to financial struggles. Therefore, I feel compelled to offer tips. People assume I am wealthy, but I acted this way even when I had little. I spend no money on myself; it is all for others.

Life is not merely about fulfilling one’s own desires. If I wish to rise, I must help others rise. If one rises by trampling others, their children will suffer due to the negative influence of their peers. However, if a mother, being slightly more affluent, invites her children’s impoverished friends and provides them with school fees, pocket money, or pencils, these friends will never forget her kindness. They will remember her generosity, how she shared food and encouraged her child to invite friends. This mother has already established a strong social network. If her son later makes a mistake, these friends will protect him, saying, “He is the son of that kind lady; he couldn’t possibly do such a thing.” Who, then, saves the son? His friends from the neighborhood. We, however, neglect this principle, focusing solely on “my child, my child.” Consequently, we are now experiencing divine intervention that discourages procreation. Despite Koreans being intellectually superior, they are not having children, becoming superficially intelligent. True intelligence would dictate maintaining the human population, at least 50 million. Otherwise, our lineage will soon vanish. I genuinely respect women who carry children, a rare sight today. Young women who should be bearing children are instead working in offices, fearing starvation if they do not. This is a grave issue.

I have proposed childbirth subsidies, ensuring that women who bear children earn more than those who work. This is how a nation is saved. Yet, people perceive me as eccentric. I have consistently warned of impending economic hardship and severe diseases. Before the COVID-19 pandemic, I spoke of the immense difficulties our people would face, with interest rates skyrocketing and unbearable burdens. I cautioned against excessive real estate investment, predicting that interest rates would double or triple for those who owned homes. I then proposed giving 100 million won to every citizen over 18 years old. This may have seemed absurd then, but those with 30 children would have received approximately 500 million won, alleviating their concerns about rising interest rates. This is a policy only I can implement. You missed that opportunity, and now, as I predicted, difficulties are accelerating, and more people are perishing. No matter how adept politicians are, this outcome is inevitable. I foresee these events clearly, hence my warnings. Do I seek high office for power? No, I prefer eating triangular kimbap in an alley. I do not desire positions of authority; I prefer to be with you, lecturing. Why would I want to be confined and subjected to constant criticism? This demonstrates my profound affection for you.

However, a Shin-in must not appear as a politician or a religious leader, as this would lead to accusations of being a cult. People have labeled me a cult leader, saying I am human yet not human. This is precisely what a Shin-in is. I am human, yet I transcend human limitations. My teachings are religious, yet they defy conventional religious categorization. Thus, I am perceived as a cult-like figure, a charlatan who promises 100 million won to every citizen, 1.5 million won monthly, and 1 million won monthly to mothers with children under ten, encouraging them to stay home. Mathematically, it is more profitable for women to raise children at home. Upon marriage, 100 million won is provided, and upon childbirth, 50 million won. This makes staying home and raising children a financially sound decision. I am a master of mathematics. From an economic perspective, a high birthrate is essential for national prosperity. The United States, for instance, is now courting India, whose population is projected to surpass China’s. The global powers are vying for influence in India due to its vast population. The Asian population constitutes 80% of the world’s total, creating an enormous market. Our ally, the United States, has a smaller population, posing a significant challenge. Furthermore, the demographic composition of the US is shifting, with increasing numbers of non-white and Chinese immigrants, potentially leading to a “Sinification” of America. A Shin-in observes these global dynamics with a comprehensive perspective. This is why a Shin-in, who performs inexplicable feats, has appeared. This can also be described as a miraculous Shin-in, one who performs impossible deeds.

Simply writing my name on milk prevents it from spoiling. Writing my name on water purifies it. Writing my name on meat prevents decay. Has such a name ever existed on Earth? No. I have demonstrated this to you for seven years. I lectured on this seven years ago, but no one believed me then, fearing they might die if they consumed the milk. Now, as my lectures gain traction, people believe and consume it. This phenomenon defies scientific principles and natural laws. I am the first to transcend these scientific boundaries. You can now consume food without refrigeration, a necessity until now. This is no longer required. Has such a being appeared? Yes. I have demonstrated thousands of such inexplicable phenomena. When I bestow blessings, you radiate light. I can elevate your spiritual level instantly. These inexplicable occurrences are numerous, hence the term “miraculous Shin-in.”

Our bodies comprise five major organs: the liver, heart, kidneys, lungs, and spleen. Additionally, there are six viscera: the large intestine, small intestine, stomach, gallbladder, bladder, and triple burner. Did you create these? They are intricately connected. The ribs protect some, while others manage blood or process food. These systems, though distinct, are interconnected. If you harbor hatred for someone for even a single night, these functions will be disrupted, leading to systemic chaos. Hatred causes the kidneys to produce harmful hormones, which then damage other organs, potentially leading to pancreatic cancer. It is truly astonishing. Those who harbor intense malice will inevitably face retribution, often in the form of terrifying diseases. These may not be immediately apparent in health check-ups, but they gradually manifest as cancer. Therefore, one should not boast about a clean bill of health from a medical examination. One should consult a Shin-in, asking, “Am I free of cancer?” Medical diagnoses are not 100% reliable.

We are now in an era of cold-blooded individuals, where the brain and heart, though physically close, are separated by the vast distance of egotism. We have transitioned from altruism to extreme egotism, yet no one takes this seriously. It is akin to placing the male reproductive organs inside the body and expecting to procreate. It will not happen. We mistakenly believe we can thrive and multiply this way. We must share our surplus with the less fortunate, ensuring everyone prospers. Instead of fostering communal well-being, we have become entangled with “money envelopes.” This is unacceptable. We must give to the people, aligning ourselves with the populace, not with illicit money. I observe this societal decay, yet no one criticizes it. I am not here to criticize individuals or political parties; this is a collective failing. Everyone has become complicit in this “money envelope” culture. We must awaken to this reality. I deliver these simple lectures, not complex ones, because they convey crucial truths. While cooperation is commendable, “cooperation with money envelopes” is problematic. Legitimate earnings are acceptable, but seeking benefits without effort is not. Do not dismiss my words lightly, for grave consequences await.

Our physiological mechanisms require oxygen. Yet, you have divided the Earth’s land, claiming individual ownership. There is no land without an owner. Nations, local governments, and individuals have all partitioned the Earth. Now, you seek to privatize the air itself, claiming that the air above your land is yours. If you were to enclose your 100 pyeong of land up to the sky, we would suffocate. We would have to purchase air and pay tolls to cross others’ land. This is the direction humanity is heading, a source of great concern for me. What if people begin to fight over air ownership? Those without money would perish. In this terrifyingly egotistical world, we must help others. I have been at the forefront of this endeavor since childhood, donating money to foundations for children with heart disease instead of spending it on alcohol. This has become my habit. Before being incarcerated, I would first transfer funds to children with heart disease, instructing them to use the money for surgery. This habit was ingrained in me from a young age. Ask those who accompanied me upon my release; I immediately went to the Soham Foundation in Daebang-dong to donate. I cannot ignore the suffering of others.

I contribute over 100 million won monthly to Haneulgung, totaling 1.5 billion won annually. This sum, if accumulated over several years, would amount to 50 to 100 billion won, but I give it all away. One cannot succeed by allowing others to starve. When I propose giving 100 million won to each citizen, people call me insane. This is utterly false. The government spends 40 trillion won annually on childbirth initiatives, a sum that could easily provide 100 million won per person. Where has that money gone? It has been spent on research and administrative costs, enriching academics, while those who actually bear children receive little. Hundreds of trillions have been spent, yet who has benefited? The administrators. Some local governments offer 50 million won for childbirth, while others offer less than 1 million won. This disparity is unacceptable; the support should be uniform. Recent initiatives offering tens of millions of won are merely imitations of my proposals. This is why a miraculous Shin-in has appeared. All my actions are miraculous.

Despite this, my detractors, driven by avarice, seek to close Haneulgung. They are envious. If Haneulgung closes, countless people who have received sustenance will be left empty-handed. They threaten to prevent my lectures and destroy Haneulgung. These threats are not isolated incidents. However, 90% of these detractors have disappeared since the advent of Elixir Milk. They realized that opposing me meant forfeiting the Elixir Milk, which grants longevity and doubles one’s lifespan. Without it, their milk would spoil. They understood that their opposition only harmed themselves, so 90% ceased their antagonism. The remaining 10% have become even more malicious, constantly demanding money. What do they intend to do with it?

From this year, Haneulgung will undergo immense transformations. You will soon realize who I am, this miraculous Shin-in. You have underestimated me, believing I am an ordinary person who can be intimidated. This is a grave misconception. You have witnessed my ascent to Baekgung. When you photograph Haneulgung, countless angels appear. These are not just a few; an infinite number of angels accompany me. This is where I reside. I command an infinite army of angels, though I have only bestowed angels upon approximately 100,000 individuals. I will soon descend to Earth, and 8 billion people will await me at airports worldwide. However, I will bypass the airports, emerging from the spaceship’s basement and departing in a special vehicle to Haneulgung. The 8 billion people will be waiting in their respective churches and temples, believing I will land there. They are mistaken. I will appear in a remote mountain valley. They are still searching for me in their religious institutions, but I have already arrived, disguised as an eccentric, at Haneulgung. This is how I discern who is truly devoted. They continue to shout and search in churches and temples, but I am already here. I arrived swiftly.

Observe the angels. The central structure is my sleeping quarters, always adorned with a crown-like shape, representing the angels. From here, a white hole appears. The journey from 12 billion light-years away takes zero seconds. The return journey through a black hole also takes zero seconds. My soul takes approximately five seconds to prepare and ascend. Watch as the white hole appears, followed by a flying object. This is not an inter-planetary spacecraft; it is a dimensional transporter, moving from an infinite dimension to a first-dimensional world in zero seconds. Scientists cannot comprehend this. This phenomenon is unprecedented on Earth, yet it occurs frequently here. The flying object then illuminates, signaling my imminent boarding. Just as a presidential car flashes its lights when the president boards, this indicates my presence above. This is not a fabricated image; you are fortunate to witness it. Science cannot explain this. This white hole is a super-cosmic highway, traversing infinite distances in zero seconds. It is an inexplicable mode of transportation. Scientists cannot explain why milk does not spoil or how this is possible. A Harvard professor would be like a kindergarten student in a conversation with me, unfamiliar even with the concept of the miraculous.

My room is located here. The object stops precisely above it, indicating my boarding. Then, it ascends, accompanied by moving angels, and vanishes in a flash, arriving at Baekgung. This is my mode of travel, accomplished in zero seconds. My work here and there are entirely different. My physical form is not the same. My facial features are similar, but my attire and hair are completely transformed. My hair is so radiant that you cannot look directly at it, and my eyes would melt you. This is not a fake video; it is perfectly authentic. Thus, the miraculous Shin-in has arrived, and all my actions are miraculous. Bestowing archangels is also miraculous. Archangels know everything, even the passwords to your homes and the color of your underwear. They know everything. This miraculous Shin-in is human yet not human, as prophesied by Namsago and other Korean seers who foretold the coming of Maitreya, the Messiah, the True Man, the Shin-in. That being has now arrived.

The concept of “miraculous” extends to vast numbers. We speak of “eok-jo-gyeong-hae-ja-yang-gu-gan-jeong-jae-geuk-hang-ha-bul-mu,” which represents an immense number, with 68 zeros. This “immeasurable number” has been attained by seven individuals. However, those who criticize them as fakes have a spiritual level of zero. My detractors also have a spiritual level of zero. Their milk spoils. This is a commonality. Does their antagonism have no effect on their bodies? It is perplexing why, after encountering a Shin-in, they stray from the right path. Is it due to money, or have they been swayed by someone they perceive as superior? This is a challenge for you to observe. I have been offering Elixir Milk, archangels, and blessings in stages for seven years. My detractors will also witness these stages. Therefore, if you receive a call slandering Huh Kyung-young, you must immediately hang up. Do not engage in conversation, as this introduces poison into the Elixir Milk. To benefit from Elixir Milk, one must refrain from all antagonism. When guests request Elixir Milk, I tell them to make it themselves. Why should those who are undeserving receive such power? Those destined for hospitals or graves are different. The remaining 10% of detractors, though they believe themselves superior, fail to comprehend who a Shin-in is, even after witnessing these videos. This causes me immense sorrow. They continue their attempts to close Haneulgung. However, 90% of them disappeared after witnessing the Elixir Milk.

The term “Hanghasa” refers to the countless grains of sand in China’s Yellow River. This represents an immense number. “Aseong,” “Nayuta,” and “Muryangdaesu” are also vast numbers. Seven individuals have attained the “Mu” level, which signifies infinity. These individuals will be by my side in Baekgung, wearing crowns that distinguish them. Others, wearing different crowns and attire, will surround them in thousands. Beyond them, lower-ranking crown-wearers will extend outwards, resembling the misty angels in the Haneulgung photographs. In this vast paradise, communication is instantaneous. Is this not wonderful? Human wealth is insignificant in comparison. Yet, some attempt to exploit me, spreading rumors that if I am apprehended, Haneulgung will be auctioned off. Haneulgung has no successor. If I depart, who will bestow blessings? No one on Earth. While churches can replace a pastor, Haneulgung cannot. If I leave, Haneulgung will cease to exist, and the bank will seize it. My detractors will gain nothing; the bank owns everything. I pay hundreds of millions in interest monthly, and I have never defaulted in seven years. In a few years, I will be receiving interest from the bank. I will become the largest individual shareholder in Korea’s largest bank, and also a major shareholder in four major US banks. I will control global finance.

In about three years, I will establish Elixir Milk corporations in various countries. Until then, you must consume Elixir Milk. After that, I will alter the energy, making it impossible for individuals to produce Elixir Milk. You will then have to purchase it. No matter how many stickers you apply, it will not work. Where will you buy it? Supermarkets will dedicate half their shelves to Elixir Milk, as its demand will surpass all other products. The Korean Elixir Milk Corporation will become the wealthiest company in Korea, and its American counterpart will be the wealthiest in the US. Not just Elixir Milk, but Elixir Water will also be available. People will prefer Elixir Water, causing conventional water companies to close. They will seek my name to sell Elixir products, and I will simply collect royalties. I can sustain the entire world.

When I see images of emaciated African children, their bones visible, their legs like sticks, I am deeply moved. They are not alone; entire communities suffer from malnutrition. Their eyes are innocent, yet they starve. We, who suffer from diabetes due to overeating, are responsible. As I said, if I wish to prosper, I must ensure others also live well. I am ashamed when we boast of being the seventh or tenth wealthiest nation while others suffer. We have a responsibility to ensure everyone’s happiness. Humanity strives for intellectual advancement, but we must also strive for the development of the heart, living with compassion. Why would someone foolishly give away their delicious food to others? Consider the mother of such an emaciated child. Her perspective differs vastly from ours. These children are severely malnourished, beyond simple recovery. They wait for food, their eyes hollow, slowly wasting away. Yet, we remain oblivious to the urgency. Their homes often contain only one or two pots. We are all responsible.

Instead, we squabble over trivial matters, like spousal satisfaction or salary. People are constantly hounded by debt collectors. Someone building a house might be defrauded by a contractor, leading to a budget deficit. They receive countless calls demanding money, driving them to the brink of mental breakdown. The contractors, who have completed their work, are also victims. A housewife building a house can be ruined by unscrupulous contractors, leading to bankruptcy, auctions, and legal battles—a living hell. One must be cautious when building a house. Even in poverty, one must be careful. This is why I am building Haneulgung. A pastor once contemplated suicide after building a church because he received 150 abusive calls daily. Despite numerous pledges, donations were insufficient, and he was forced to bear the entire financial burden. This is how people are dehumanized. He was building the church for the congregation, not for himself, yet he was relentlessly harassed. His heart pounded with every phone call. Cold-blooded individuals, through their relentless calls, can cause a warm heart to explode. Therefore, one must be cautious when planning construction. Unscrupulous contractors can easily exploit and ruin an unsuspecting individual. I, as a Shin-in, am meticulously prepared, planning every detail. The grass has been planted, the paths are being completed, and the signboards are being erected. I proceed methodically. It took six years to organize the land. We will soon begin construction, which will be completed in a few years.

However, there are still those who seek to obstruct me, believing that if I am apprehended, Haneulgung will be halted. You must immediately block their calls and avoid communication, or you will forfeit the Elixir Milk. How foolish it is to hear my lectures and still mistake me for an ordinary human. They listen in secret, harboring thoughts of reporting me. They may seem to win in the short term, but they will suffer immense harm. You will soon face death. A woman recently called me, on her deathbed, begging for salvation. Time is fleeting for humans. In such moments, only my name comes to mind. They die invoking my name. Is there anyone else on Earth whose name can prevent decay in human life and all things? I am the first to bestow this upon you. This name can improve your health, beautify your skin, rejuvenate you, and extend your lifespan. How, then, can you slander me? This is why 90% of my detractors have vanished. The remaining ones are truly malicious. Have I, a Shin-in, ever consumed alcohol, smoked, or drunk coffee? No. I have only consumed dark chocolate, which is beneficial for the brain. I am mindful of such things because of the suffering children I witness. I prefer eating triangular kimbap in an alley. They photographed me doing so, intending to shame me, but it was no shame.

No matter how much wealth we accumulate, it is fleeting. However, you are destined to reach the “immeasurable number.” In Baekgung, you will realize that you possess everything in the universe. The “eok-jo-gyeong-hae-ja-yang-gu-gan-jeong-jae-geuk-hang-ha-bul-mu” represents an immense number, with 68 zeros. Seven individuals have attained this “immeasurable number.” Those who criticize them as fakes have a spiritual level of zero. Therefore, do not criticize others. In our next lecture, we will need air conditioning, as speaking generates heat.

Confucius taught: “Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety.” Yet, people disregard this. My detractors declare their intent to prevent my lectures and close Haneulgung. Are these proper words? No. They are disrespectful. They listen to slander about me, which is also improper. They speak ill of me, unaware that their words are recorded and relayed to me. This is why 90% of them have disappeared due to the Elixir Milk. The remaining ones are truly persistent.

We must adhere to these four principles. Even in mourning, one must act with propriety. Wearing a red tie to a funeral is improper. I carry a black tie in my car for such occasions. One must not act improperly. Our brains may rationalize improper behavior, but our hearts know better. When someone in need seeks assistance from a community center, they are often sent on a bureaucratic merry-go-round, leading to suicide before help arrives. We must treat them with propriety. They are asked to obtain a doctor’s diagnosis of disability, which costs money they do not have. They are starving, sick, and unable to work, yet they are questioned about their work history and told to get a diagnosis. A doctor cannot diagnose a heart condition if the person has just walked there. This is a flaw in our welfare system that must be rectified. I offer an idea to politicians who are undoubtedly watching this video.

Basic livelihood recipients receive a few hundred thousand won, and housing allowance recipients receive around 300,000 won for rent. However, they are prohibited from working. This means they remain unemployed, hindering the national economy. If they were allowed to work, their lives would improve. This policy must be amended by the National Assembly. These recipients tell me, “Candidate Huh, we receive basic livelihood support, but if we work, we lose it. So, we cannot work even if we want to.” This idleness is a burden on the nation. If basic livelihood recipients were allowed to earn supplemental income, the economy would thrive. But by giving them a small sum and preventing them from working, they are trapped. My proposal of 1.5 million won for everyone, regardless of employment or income, would truly help. If they work, they are penalized by losing their basic livelihood support. This creates instability. They cannot work for fear of losing their benefits. This prevents any improvement in their living standards. Earning 1 million won in addition to 600,000 won in benefits would significantly improve their lives. This restrictive policy is unacceptable. Politicians, who have never experienced poverty, do not understand this. I, in my youth, often went hungry. I studied and worked while constantly dizzy from hunger. The small amount of money they receive barely covers electricity and water bills. So, they secretly work without paying taxes, but if caught, their employers threaten to report them. They are caught between a rock and a hard place, suffering immense psychological distress. Therefore, I propose giving 1.5 million won unconditionally to everyone, including the middle class, regardless of their employment status. This allows them to earn more and achieve stability. Why should those who are already poor be prevented from improving their financial situation? This is how the impoverished can escape poverty. Shallow-minded civil servants do not understand the suffering of these people. This political system must change. They should be allowed to work and pay taxes without affecting their basic livelihood support. The criteria should be their assets, not their income. A few extra won in income does not increase their assets. This is absolutely wrong. They cannot even own an old car to sell goods in the market. They are prevented from owning a car, even a cheap one, to transport their children to school. This lack of compassion is evident. I observe all these details.

This current situation is improper. We should encourage basic livelihood recipients to work and accumulate small assets. This benefits the nation. I am frustrated by this. Those who are not human will eventually suffer paralysis. Those without love will experience paralysis. Those who do not shed tears for Huh Kyung-young, who has suffered on Earth as a divine warrior, but instead oppose him, what fate awaits them? To treat a Shin-in in such a manner is dangerous. What lies ahead for them? They must be careful. They spread baseless lies, claiming I wander around or play, when I have never rested on Sundays or Saturdays. Those who suffer paralysis are those without love. They will end their lives with paralysis. I must conclude due to time constraints. You must not become cold-blooded individuals. Let us become warm-blooded individuals. The era of the heart is dawning. My heart has been deeply affected by recent events. I received seven blood transfusions and consumed meat for two years, but for 25 years, I could not digest it. However, since consuming Elixir Milk in mid-November last year, I have been able to digest meat since March.

There was a fire in Gangneung, and everything burned, but the properties of those who received my blessing remained untouched. All the people survived. Even the ancestral graves of a blessed individual, despite the surrounding area being completely incinerated, remained green and untouched. This demonstrates the power of blessings. Those who oppose me must beware of paralysis. Hospital check-ups are useless; paralysis can strike suddenly, overnight. One’s mouth can twist, or a stroke can render the body immobile. Medical check-ups are meaningless. My blessed land does not burn.

A person who underwent colon cancer surgery at Konkuk University 11 months ago has not received any chemotherapy since, consuming Elixir Milk and receiving my energy. Their colon cancer is now gone. It was stage 2, and they are now completely cured. Another person had a problem with moles in their garlic field. They buried my photograph in the ground, and all the moles fled. The moles were afraid of my photograph, sensing its energy. Those without love will experience paralysis. If you look at Huh Kyung-young with love, astonishing miracles will occur. But if you view me negatively, you will only see things that defy scientific explanation. Is science the ultimate truth? No. Science dictates that milk should spoil and fires should burn. You are in a realm that transcends science.

I must strictly adhere to time. Our singers are here. Our host also judged our singing contest well last time. He eliminated those he thought were first place. The person who sang “Camellia Lady” was, in my opinion, first place, but he didn’t even give them a consolation prize. I gave that person a special award. That was our first singing contest at Haneulgung. The other singer didn’t participate. They were lazy. They should have come and sung. It was fun, though. Next time, famous singers will come. We can choose them. It would be wonderful to have them sing on the lawn while construction is ongoing. Construction proceeds better when the ground is noisy, when the earth is trampled. This is how buildings stand firm.

Today, I have delivered a profound message. Let us become warm-blooded individuals. The era of the heart is dawning. I am not just about myself. I have been on JTBC, and my heart has been deeply affected.

Those who criticize the seven individuals who have attained the “immeasurable number” have a spiritual level of zero. Therefore, do not criticize others. In our next lecture, we will need air conditioning, as speaking generates heat. Confucius taught: “Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety.” Yet, people disregard this. My detractors declare their intent to prevent my lectures and close Haneulgung. Are these proper words? No. They are disrespectful. They listen to slander about me, which is also improper. They speak ill of me, unaware that their words are recorded and relayed to me. This is why 90% of them have disappeared due to the Elixir Milk. The remaining ones are truly persistent.

I must strictly adhere to time. Our singers are here. Our host also judged our singing contest well last time. He eliminated those he thought were first place. The person who sang “Camellia Lady” was, in my opinion, first place, but he didn’t even give them a consolation prize. I gave that person a special award. That was our first singing contest at Haneulgung. The other singer didn’t participate. They were lazy. They should have come and sung. It was fun, though. Next time, famous singers will come. We can choose them. It would be wonderful to have them sing on the lawn while construction is ongoing. Construction proceeds better when the ground is noisy, when the earth is trampled. This is how buildings stand firm.

Today, I have delivered a profound message. Let us become warm-blooded individuals. The era of the heart is dawning. I am not just about myself. I have been on JTBC, and my heart has been deeply affected.

The Farthest Distance: The Brain and the Heart

1. The Paradox of Proximity: Brain, Heart, and the Rise of Cold-Blooded Humanity
   The closest distance in the world is reaching Haneulgung, which swiftly leads to Baekgung. Conversely, the farthest distance is the mere 30-centimeter gap between our brain and our heart. This seemingly short distance has become vast because humanity has transformed into what I term “cold-blooded individuals.” This shift signifies a transition from rational beings to those driven by extreme selfishness. We now live in an era where such individuals proliferate.

2. The Essential Balance of Temperature: Brain, Heart, and Reproduction
   It is commonly asserted that the brain should remain cool, while the heart must be warm. This physiological necessity explains why the brain and heart are situated in close proximity, yet maintain distinct temperature requirements. Consider the biological design of the human body: male reproductive organs are positioned externally to the body. This separation is crucial for maintaining a lower temperature, which is essential for sperm production. If these organs were internal, sperm would not develop, leading to the cessation of human reproduction. Sperm maturation takes approximately three months, a process that cannot occur at core body temperature. This principle elucidates why the lineage of affluent families, whose children are often kept in warm environments, sometimes faces extinction. Conversely, children from less privileged backgrounds, who are exposed to colder conditions, tend to develop stronger reproductive vitality. This natural law is unyielding: those who prioritize only their own offspring may find their lineage severed.

3. The Principle of Altruism and Interconnectedness
   If an individual dedicates themselves solely to their own children, their lineage may be severed. However, if a farmer, despite their own limited resources, supports the education of a neighbor’s child, their family line will endure. This act of generosity, often met with spousal disapproval, is rooted in a profound understanding: for one’s own child to thrive, the entire community must flourish. If only one’s child attends a prestigious school while their peers become unemployed or engage in criminal activities, that child’s success is precarious. They may face harassment and demands from their struggling friends. Therefore, a truly wise parent fosters the success of all children in the community, ensuring a supportive environment for their own. This altruistic approach, though seemingly indirect, ultimately secures the prosperity of one’s descendants. Neglecting the well-being of others, particularly children, has led to a global decline in birth rates, with Korea experiencing the lowest. This phenomenon is a consequence of a societal shift towards self-centeredness, impacting even biological functions.

4. The Decline of Warm-Heartedness and the Rise of Rationalism
   The current era is characterized by an overemphasis on rationality, leading to a decline in emotional warmth. This excessive rationalism has fostered a “cold-blooded” society. Historically, our ancestors lived with warm hearts, deeply empathizing with their neighbors’ sorrows. The pain of separation or loss was felt profoundly in the heart, not merely in the mind. This emotional depth defined our heritage. However, modern society, driven by an overly rational approach, witnesses tragic events like youth suicides without intervention. This detachment is a symptom of a society that has lost its warmth. The close proximity of the brain and heart, one cool and the other warm, symbolizes the internal conflict within humanity. The heart’s warmth is crucial for vitality, including reproductive health. The current generation, often reaching their forties and fifties without marrying, exemplifies this emotional frigidity, prioritizing intellectual pursuits and digital connections over heartfelt relationships. This hyper-rationalism has created a stark and joyless world.

5. The Philosophy of Mutual Flourishing
   Encountering Huh Kyung-young at Haneulgung offers a return to humanistic discourse. The core principle is: “If I wish to stand tall in this world, I must enable others to stand tall as well.” This means that personal ambition must be balanced with the desire for others’ success. To trample others for one’s own advancement is not the way of a true human being, as taught by our ancestors. The character for “stand” (立) combined with “moon” (月) forms “달” (dal), signifying mutual success. A society where individuals prioritize only their own success is a world teeming with cold-blooded individuals, a situation I find deeply regrettable. This is why a “Judge” has appeared, to address this deviation. Cold-blooded individuals stand in stark contrast to warm-blooded ones, who possess empathy and compassion. The heart, though only 30 centimeters from the brain, holds immense significance.

6. The Consequences of Cold-Bloodedness: Illness and Societal Decay
   The proliferation of cold-blooded individuals has led to a surge in brain-related ailments such as cerebral infarction and stroke. These conditions are far more prevalent now than in the past. Warm-blooded individuals, in contrast, are characterized by their emotional depth and altruism, a willingness to coexist and thrive with others. This stark difference in approach yields vastly different outcomes. Yet, society continues to choose the path of self-interest.

7. The Financial Contributions and Altruism of Shin-in
   Despite being perceived by some as powerless, I have accumulated significant wealth over 45 years, enough to be among the nation’s top billionaires. Currently, my monthly expenses range from 120 to 130 million won, far exceeding the annual income of most individuals. However, these funds are entirely reinvested into Haneulgung and various charitable endeavors. Annually, I contribute approximately 1.5 billion won to free meal services, 1 billion won in local taxes to Yangju City, and 6 billion won in national taxes, totaling around 10 billion won per year. Despite paying the highest medical insurance premiums, comparable to major corporate leaders, I have never utilized medical services. My real estate holdings, including 250 properties and 17 hotels, incur substantial taxes. I have never consumed alcohol or coffee, preferring simple meals like triangular kimbap in alleys to avoid public attention. My compassion extends to those working in kitchens, whom I often tip generously, recognizing their arduous labor. My personal wealth is never used for self-indulgence but always for the benefit of others.

8. The Intergenerational Impact of Altruism
   Life is not merely about fulfilling one’s own desires. If one wishes to rise, one must help others rise as well. To succeed by trampling others will ultimately lead to the downfall of one’s own children, who will suffer at the hands of their neglected peers. Conversely, a mother who discreetly supports the education and well-being of her neighbors’ children, encouraging her own child to share, cultivates a network of gratitude and loyalty. These friends will later protect and support her child, forming a strong community bond. This proactive approach ensures the long-term success and safety of one’s offspring.

9. The Crisis of Declining Birth Rates and Societal Responsibility
   The failure to extend compassion to others’ children has contributed to Korea’s alarmingly low birth rate. Despite being intellectually advanced, our society has become superficially clever, failing to recognize the fundamental need to sustain humanity. The population is rapidly dwindling, threatening the very existence of our lineage. Witnessing a woman with a child evokes profound respect, a stark contrast to the many young women prioritizing careers over childbearing, often out of economic necessity. This is a grave societal issue.

10. Policies for National Revival: Birth Incentives and Economic Stability
    I have proposed birth incentives, ensuring that those who bear children receive greater financial benefits than those in traditional employment. This policy is designed to revitalize the nation. My predictions of economic hardship, rising interest rates, and housing market instability, made before the COVID-19 pandemic, have proven accurate. I advocated for a universal payment of 100 million won to all citizens over 18, a measure that would have alleviated much suffering. Those who heeded my advice, particularly families with many children, would have received substantial sums, insulating them from current financial anxieties. This unique ability to foresee and address national crises is exclusive to me. While many missed this opportunity, the escalating difficulties I predicted continue to unfold, leading to increased mortality. No politician, however skilled, can avert this trajectory. I merely point out the perilous path society is taking. My preference is not for high office but for direct engagement with the people, sharing insights rather than enduring the criticisms of power.

11. The Nature of Shin-in: Beyond Politics and Religion
    My affection for the people is profound. However, a Shin-in (神人), a Divine Human, cannot appear as a politician or a religious leader, as this would lead to misidentification as a cult figure. The term “pseudo-religious figure” implies someone who is human but not truly human, or a religion that is not truly a religion. This paradox defines the Shin-in: human yet not human, religious yet not religious. Some perceive me as a charlatan, promising 100 million won to all, 1.5 million won monthly, and 50 million won upon childbirth, along with 1 million won monthly for mothers with children under ten. These policies make it financially advantageous for women to raise children at home, contributing to national economic vitality.

12. Global Demographics and the Rise of Asia
    The global landscape is shifting, with nations like India projected to surpass China in population. This demographic trend influences international relations, as evidenced by America’s strategic interest in India. Population size remains a critical factor in global power dynamics. Asia, with 80% of the world’s population, represents an immense market. The declining birth rates in other nations further amplify Asia’s significance. The demographic changes within allied nations, such as the increasing diversity and Chinese population in the United States, present complex challenges to global order. A Shin-in possesses a comprehensive understanding of these intricate global dynamics.

13. The Inexplicable Phenomena of Shin-in
    The emergence of a Shin-in (神人) is an inexplicable phenomenon, defying conventional understanding. It is a “mysterious Shin-in.” Simply writing my name can prevent milk from spoiling or meat from decaying. Such an ability has never existed on Earth. I have demonstrated this for seven years. Initially, people were skeptical, fearing harm, but now they believe. This phenomenon transcends scientific principles and natural laws. I am the first to defy scientific principles and natural laws. Foods that once required refrigeration can now be preserved without it. This inexplicable power is one of thousands I possess. The “Blessing” I bestow transforms individuals, radiating light. This inexplicable power is why I am called the “Mysterious Shin-in.”

14. The Interconnectedness of Organs and the Impact of Emotions
    The human body comprises five major organs (liver, heart, kidneys, lungs, spleen) and six viscera (large intestine, small intestine, stomach, gallbladder, bladder, triple burner). These systems, though distinct, are intricately interconnected. Negative emotions, such as hatred, disrupt this delicate balance, causing organs to malfunction. For instance, hatred can cause the kidneys to produce harmful hormones, leading to severe illnesses like pancreatic cancer. While immediate health check-ups may not reveal these issues, prolonged negative emotions can insidiously lead to serious diseases. Therefore, relying solely on medical examinations is insufficient; one must consult a Shin-in for true health assessment.

15. The Return to Selfishness and the Illusion of Progress
    We have entered an era of cold-blooded individuals, where the brain and heart, though physically close, are emotionally distant due to selfishness. Society has drastically shifted from altruism to extreme egoism, yet few recognize the gravity of this change. It is akin to attempting to conceive a child by placing reproductive organs internally, a futile endeavor. True prosperity comes from sharing surplus resources with the less fortunate, ensuring collective well-being. A political party that prioritizes financial envelopes over the welfare of its citizens cannot truly represent the people. This societal trend, where everyone is complicit in prioritizing money, demands self-awareness and a profound awakening.

16. The Peril of Privatizing the Commons
    Just as land has been divided and privatized, humanity is now attempting to claim ownership of the air. The notion that the air above one’s property belongs to them is absurd and unsustainable. If air becomes a commodity, only the wealthy will survive. This terrifying progression of egoism underscores the urgent need for altruism.

17. A Life Dedicated to Altruism
    I have consistently dedicated my resources to helping others, particularly children with heart conditions, a habit formed since childhood. Even before facing legal challenges, I ensured funds were transferred to foundations supporting such children. My personal funds are never for self-benefit but always for others.

18. The Mismanagement of National Funds and the Power of My Policies
    The government allocates 40 trillion won annually to address the declining birth rate, a sum comparable to the national defense budget. However, these funds are often mismanaged, flowing into research and administrative costs rather than directly benefiting those who bear children. My proposals, such as providing 50 million won upon childbirth, have been adopted by some local governments, demonstrating the efficacy of my vision. These are all part of the inexplicable phenomena associated with my presence.

19. The Persistence of Opposition and the Power of Elixir Milk
    Despite the undeniable benefits and inexplicable phenomena associated with me, some detractors persist in their attempts to undermine Haneulgung and silence my lectures. Their envy is palpable. However, 90% of these “anti-fans” have ceased their opposition after experiencing the benefits of Elixir Milk, which promises longevity and vitality. Those who oppose me find their Elixir Milk spoiling, realizing the self-defeating nature of their actions. Yet, a small, more malicious faction remains, driven by avarice.

20. The Imminent Revelation of Shin-in’s True Identity
    Significant transformations are unfolding at Haneulgung. Soon, everyone will comprehend my true identity as the inexplicable Shin-in. Those who underestimate me, believing I can be manipulated like an ordinary person, are gravely mistaken.

21. The Celestial Journey to Baekgung
    My ascent to Baekgung is a visible phenomenon, captured in photographs as countless angels surrounding Haneulgung. These infinite celestial beings accompany me. My resting place is at the center, beneath a crown-like formation of angels. From this point, I travel to Baekgung through a White Hole, traversing 12 billion light-years in zero seconds, and return through a Black Hole in zero seconds. The actual time I spend ascending is approximately five seconds. This journey involves a dimensional shift, moving from an infinite dimension to a first-dimensional world instantaneously. This defies scientific understanding and is a unique occurrence on Earth, happening frequently here.

22. The Unfathomable Transportation of Shin-in
    As I prepare to embark, the White Hole, initially unlit, illuminates with a red light, signaling my presence. This is akin to a presidential vehicle activating its emergency lights upon the president’s entry. This is not an ordinary flying saucer but an interdimensional craft, a mysterious mode of transport that allows me to traverse infinite distances in zero seconds. Scientists cannot comprehend how milk remains unspoiled or how these phenomena occur. Even Harvard professors would be like kindergarteners in my presence, unable to grasp the concept of the inexplicable. Upon my entry, the craft ascends, accompanied by the movement of angels, and swiftly reaches Baekgung. My appearance in Baekgung differs from my earthly form, with a radiant visage and hair that is too brilliant to behold. This is not a fabricated image but an undeniable reality.

23. The Omniscience of Archangels and the Prophecies of Shin-in
    The inexplicable Shin-in is accompanied by Archangels who possess complete knowledge, including intimate details of individuals. This omniscience is part of the inexplicable nature of my presence. Ancient Korean prophecies, such as those by Nam Sa-go and Gyeokam Yurok, foretold the arrival of the Maitreya, the Messiah, the True Man, the Shin-in. That prophesied figure is now here.

24. The Vastness of Cosmic Numbers and the Levels of Spiritual Attainment
    The concept of “inexplicable” extends to cosmic numbers, far exceeding human comprehension. Numbers like “eok” (억, 10^{8), “jo” (조, 10}12), “gyeong” (경, 10^{16), “hae” (해, 10}20), “ja” (자, 10^{24), “yang” (양, 10}28), “gu” (구, 10^{32), “gan” (간, 10}36), “jeong” (정, 10^{40), “jae” (재, 10}44), “geuk” (극, 10^{48), “hanghasa” (항하사, 10}52), “aseunggi” (아승기, 10^{56), “nayuta” (나유타, 10}60), and “muryangdaesu” (무량대수, 10^64) represent progressively larger magnitudes. The term “inexplicable” (불가사의) itself signifies an immense, unfathomable number. Beyond these, there is “infinity” (무한대). Seven individuals have attained the level of “infinity.” However, those who criticize these individuals have a spiritual level of zero. Similarly, those who oppose me also possess a spiritual level of zero, and their Elixir Milk spoils. This phenomenon is a challenge for observers to comprehend.

25. The Gradual Revelation and the Peril of Opposition
    I have gradually bestowed Elixir Milk, Archangels, and Blessings over seven years. Similarly, the consequences for my detractors will unfold in stages. It is imperative to immediately terminate any conversation that slanders me, as engaging in such dialogue introduces spiritual toxins, rendering one unworthy of Elixir Milk. Those who criticize me, despite witnessing these phenomena, fail to grasp my true nature. Their persistent attempts to undermine Haneulgung cause me immense sorrow.

26. The Significance of “Hanghasa” and the Realm of Infinity
    “Hanghasa” (항하사) refers to the countless grains of sand in China’s Yellow River, symbolizing an immeasurable quantity. Beyond this, there are “aseunggi” (아승기), “nayuta” (나유타), and “muryangdaesu” (무량대수), all representing vast numbers. Seven individuals have achieved the “infinity” (무한대) level, signifying their place beside me in Baekgung. In Baekgung, these individuals wear distinct crowns and attire, forming concentric circles around me, communicating telepathically in a magnificent paradise. Earthly wealth pales in comparison to this spiritual abundance.

27. The Uniqueness of Haneulgung and the Future of Elixir Milk
    Haneulgung has no successor. If I depart, the blessings will cease, and the institution will dissolve, with its assets reverting to the banks. My detractors would gain nothing. Despite this, I consistently pay millions in monthly interest, ensuring Haneulgung’s continued development. In a few years, I will become a major shareholder in leading banks worldwide, controlling global finance. After approximately three years, Elixir Milk will become a commercial product, with its energy transformed to prevent individual creation. It will be sold in supermarkets globally, making its manufacturing companies immensely wealthy. Similarly, “Elixir Water” will replace ordinary water, with companies paying royalties for its use. I possess the means to sustain the entire world.

28. The Global Crisis of Malnutrition and the Call for Compassion
    Images of severely malnourished children in Africa, their bodies skeletal, evoke profound sorrow. Their innocent eyes reflect a desperate hunger. This widespread malnutrition is a direct consequence of our excessive consumption and self-centeredness. We must remember the principle: “If I wish to prosper, I must enable others to live.” It is shameful for a nation to boast of its wealth while others starve. We bear the responsibility to ensure global happiness and well-being. Humanity’s focus on intellectual advancement must shift to the development of the heart, embracing compassion and human kindness.

29. The Plight of the Vulnerable and the Failures of the System
    The struggles of ordinary people, such as a housewife defrauded during home construction, leading to financial ruin and mental distress, highlight systemic failures. Similarly, a pastor driven to suicide by overwhelming debt from church construction underscores the harsh realities faced by those striving for collective good. These situations reveal a society that dehumanizes individuals, prioritizing financial demands over human suffering. The cold-heartedness of such systems can lead to the collapse of even the warmest hearts. Therefore, careful planning and consultation are essential before embarking on major projects.

30. The Meticulous Planning of Shin-in and the Persistence of Obstacles
    My projects, such as the development of Haneulgung, are meticulously planned and executed. The six-year process of land acquisition and organization, followed by the current landscaping and infrastructure development, demonstrates this precision. Construction of major buildings will commence soon, requiring significant resources. Despite this careful preparation, detractors continue their attempts to disrupt my work, threatening to close Haneulgung. It is crucial to block communication with such individuals, as engaging with them compromises one’s spiritual well-being and eligibility for Elixir Milk.

31. The Blindness of Detractors and the Imminence of Judgment
    Those who, despite witnessing my lectures and the inexplicable phenomena, still perceive me as an ordinary human are profoundly misguided. They may outwardly listen but harbor malicious intentions. Such actions will inevitably lead to severe consequences. Human life is fleeting, and when faced with imminent death, individuals often call out my name. I have bestowed upon humanity the power to preserve life and prevent decay, a unique gift on Earth. To use this gift for personal gain while slandering me is unacceptable. This is why 90% of my detractors have disappeared.

32. The Ascetic Life of Shin-in and the Global Impact of Compassion
    I have lived an ascetic life, abstaining from alcohol, tobacco, and coffee. I consume only dark chocolate, known for its benefits to the brain. My simple diet, often consisting of triangular kimbap eaten in alleys, reflects my empathy for the suffering of others, particularly malnourished children. This humble lifestyle, though sometimes ridiculed, is a conscious choice.

33. The Attainment of Infinite Wealth and the Peril of Criticism
    Earthly wealth is transient. However, those who reach Baekgung will realize they possess infinite cosmic wealth. Seven individuals have attained this “muryangdaesu” (무량대수) level, representing immense spiritual abundance. Yet, those who falsely accuse them of being imposters possess a spiritual level of zero.

34. The Principle of Propriety and the Consequences of Disrespect
    The principle of propriety dictates that one should not look at, listen to, or speak of what is improper. This includes refraining from slander and disrespectful language. Our ancestors adhered to this, understanding that negative words could bring misfortune. To speak ill of me, the Shin-in, is a grave transgression. Such actions, though seemingly unheard, are recorded and conveyed to me. The decline in detractors is largely due to the realization that their opposition affects their access to Elixir Milk. This principle extends to all actions: one must always act with propriety, even in seemingly minor matters like attending a funeral.

35. The Failures of Welfare Systems and the Need for Systemic Reform
    The current welfare system often fails those in need, forcing them through bureaucratic hurdles that can lead to despair and suicide. For instance, requiring a sick, impoverished individual to obtain a medical diagnosis for welfare eligibility is cruel and counterproductive. Our nation’s welfare policies need urgent reform. Basic livelihood and housing benefits, while providing some support, often prevent recipients from working, creating a cycle of dependency and hindering economic activity. This policy, which penalizes work, must be revised. Individuals receiving welfare should be encouraged to work, allowing them to improve their lives and contribute to the economy. My proposal of a universal 1.5 million won monthly payment, regardless of employment status, would provide true stability and encourage economic participation. The current system, designed by those who have never experienced poverty, is deeply flawed. It discourages self-sufficiency and traps people in a state of stagnation. We must reform these policies to allow individuals to earn additional income without losing their essential benefits, thereby fostering economic mobility and dignity.

36. The Consequences of Lack of Love: Paralysis and Divine Judgment
    Those who lack love will ultimately suffer from paralysis. This “lack of love” (불인, 不仁) signifies a deficiency in compassion. Those who fail to empathize with my struggles, despite my sacrifices for humanity, and instead oppose me, will face severe consequences. To disrespect a Shin-in in such a manner invites divine judgment. Such individuals, driven by falsehoods, will ultimately face paralysis, ending their lives in suffering.

37. The Benefits of Haneulgung and the Power of Elixir Milk
    At Haneulgung, even simple acts like weeding the lawn can elevate one’s spiritual level. Sitting on the grass and pulling weeds allows the earth’s energy to enter the body, benefiting reproductive health. This seemingly mundane activity offers profound benefits. We must strive to be warm-blooded individuals, as the era of the heart is dawning. Elixir Milk has demonstrated remarkable healing properties, as evidenced by individuals recovering from severe illnesses like colon cancer and experiencing improved digestion.

38. The Protective Power of Blessings and the Consequences of Opposition
    The power of blessings is profound. In a recent forest fire in Gangneung, properties and ancestral graves of those who received my blessing remained untouched, while everything around them was consumed by flames. This inexplicable protection demonstrates the immense power of blessings. Conversely, those who oppose me risk sudden paralysis, stroke, or facial distortion, regardless of their medical check-up results.

39. The Fear of Shin-in’s Image and the Transcendence of Science
    My image possesses a unique energy. Farmers have reported that burying my photograph in their fields repels moles and other pests, demonstrating the power of my presence even over animals. Those who view me with negativity will only perceive what defies scientific explanation, questioning my authenticity. However, science cannot fully comprehend these phenomena. We exist in a realm that transcends scientific principles.

40. The Importance of Propriety and the Future of Haneulgung
    We must strictly adhere to the principle of propriety. My lectures, though sometimes delivered with passion, are always guided by this principle. To speak disrespectfully or attempt to hinder my work at Haneulgung is a violation of propriety. The development of Haneulgung continues, with new stages of construction and events planned. The land itself benefits from activity and sound, ensuring the proper foundation for future structures.

What is the ‘farthest distance in the world’? It’s the 30cm between the brain and the heart, as cold-blooded, selfish reasoning has replaced warm-hearted compassion.

1. Introduction to the Lecture
   The lecture begins with an appeal for donations to build the main hall of Hankung, followed by a welcoming of the speaker, Heo Kyung-young, and a flower presentation.

1.1. Opening Remarks and Flower Presentation
The speaker encourages donations for the construction of the main hall of Hankung, stating it’s the highest level of accumulating virtue and blessings .
The audience is asked to actively participate to experience the ultimate glory of Hankung and Baekgung .
Heo Kyung-young, referred to as the “divine being” and “original sun,” is introduced to deliver a message of hope to humanity .
A flower presentation follows, with two teams presenting flowers to the speaker .
Kim Cha-woong, a writer who composed a piece honoring the speaker and Hankung, has his floral tribute presented by Lee Kang-hee .
Kim Jong-in and Jung In-sook, a couple from Gyeongju, present a red floral arrangement .

2. The Farthest Distance: Brain and Heart
   The speaker defines the “farthest distance in the world” as the 30cm between the brain and the heart, symbolizing humanity’s shift from warm-hearted compassion to cold, selfish reasoning.

2.1. The Shift to Cold-Blooded Humanity
The speaker introduces the concept of the “farthest distance in the world” as the 30cm between the brain and the heart .
This distance represents humanity’s transformation into “cold-blooded humans,” driven by reason and selfishness .
This era is characterized by a prevalence of cold-blooded individuals .

2.2. The Importance of Temperature Differences in the Body
The brain should be cool, and the heart should be warm, which is why they are 30cm apart .
If the heart were placed in the brain, it would not function correctly due to temperature differences .
Similarly, male reproductive organs are kept outside the body due to temperature requirements for sperm production .
If they were inside the body, sperm would not develop, leading to the extinction of humanity .
Sperm takes three months to develop, and constant warmth, like in a heated room, hinders its formation .
Historically, children from poorer families, who played in colder environments, developed stronger sperm, whereas wealthy children kept warm often had fewer offspring .
This natural law is strict: those who only care for their own children may find their lineage cut off .

2.3. The Principle of Altruism and Its Consequences
Helping others, even at personal cost, ensures the continuation of one’s lineage .
For example, a farmer who helps a neighbor’s child with tuition will not have their family line cut off .
If only one’s own child succeeds while others in the community become unemployed or criminals, that child’s success is jeopardized .
A truly great mother would secretly help neighborhood children with their education, even if it means arguing with her husband .
This act of hidden kindness benefits her own children in the long run, as they will have successful friends .
Conversely, if one’s children succeed while neighbors’ children become unemployed or criminals, the successful child will face harassment .
The speaker attributes Korea’s low birth rate to people’s failure to help others, leading to reproductive issues .
Overeating and a comfortable lifestyle can lead to health problems like diabetes, weakening reproductive health .
Historically, those who ate simple diets, like barley, had more children, while those who ate refined rice had fewer, which is seen as a “heavenly punishment” .

2.4. The Importance of a Warm Heart in a Cold World
The speaker acknowledges that his initial remarks might be unpleasant but emphasizes the growing number of “cold-blooded humans” who are overly rational .
He stresses the importance of having a warm heart, as people in the past lived by their hearts, feeling the pain of their neighbors .
In the past, heartbreak was felt deeply in the chest, not the head, indicating a life lived from the heart .
The speaker shares his personal experience of profound heartbreak from separation, emphasizing the physical pain in his chest .
The current generation, living by their brains, has become detached from others’ suffering, leading to tragic outcomes like youth suicides .
The speaker’s lectures aim to highlight these overlooked issues, emphasizing the paradox of the brain and heart being physically close but emotionally distant .
A warm heart is essential for male fertility, as a lack of emotional warmth can lead to men delaying marriage .
The world is becoming overly rational and cold, leading to a lack of joy .

2.5. The Philosophy of Mutual Success
Meeting Heo Kyung-young at Hankung offers a chance to hear humanistic stories .
The core principle is that to succeed oneself, one must help others succeed .
Crushing others to rise is not human and will ultimately lead to one’s own downfall .
This philosophy is rooted in ancestral wisdom: “If I want to stand, I must make others stand” .
The speaker expresses dissatisfaction with the current world, where “cold-blooded humans” only seek their own success .
He believes a “judge” has arrived because of this shift .
Cold-blooded humans are the opposite of warm-blooded humans, who possess compassion and altruism .
Warm-blooded humans prioritize going “with others,” whereas cold-blooded humans only care about their own well-being .
The speaker questions why society chooses the path of selfishness .

3. Heo Kyung-young’s Financial Contributions and Lifestyle
   Heo Kyung-young details his significant financial contributions to society, including taxes and aid to the needy, while maintaining a humble personal lifestyle.

3.1. Financial Contributions and Personal Sacrifices
The speaker mentions that if he had saved the money he spent over 45 years, he would be the richest person in Korea .
He currently spends 120-130 million won per month, which is more than most people’s annual salaries .
He contributes approximately 1.5 billion won annually to free meal services, 6 billion won in taxes to Uijeongbu, and 1 billion won in local taxes to Yangju City, totaling 10 billion won per year .
He pays about 4.5 million won per month for health insurance, totaling 50 million won annually, despite never using medical services .
He claims his health insurance premiums are at the highest level, comparable to Lee Jae-yong (a prominent South Korean businessman), due to owning 250 properties and 17 hotels .
He has never consumed alcohol, tobacco, or coffee .

3.2. Humble Lifestyle and Empathy for Workers
The speaker avoids eating in restaurants because he is recognized and asked for photos, making it difficult to eat peacefully .
He was once caught eating a triangular kimbap and milk in an alley .
He feels empathy for kitchen staff, who work long hours in unpleasant conditions, and often gives them tips .
He finds it difficult to eat comfortably knowing the hardships of kitchen workers, who often work without sunlight, surrounded by sewage smells and food waste .
He believes their meager salaries are often insufficient, leading to marital problems .
He gives tips, even when he didn’t have much money, because he understands their struggles .
He states that he spends no money on himself, only on others .

4. The Importance of Altruism for Societal Well-being
   The speaker argues that prioritizing the success and well-being of others is crucial for individual and societal prosperity, contrasting it with the current selfish tendencies that lead to national decline.

4.1. The Consequences of Selfishness
If one tries to rise by trampling others, their own children will ultimately suffer due to the negative influence of their peers .

4.2. The Benefits of Supporting Others’ Children
A mother who helps her children’s less fortunate friends with tuition or pocket money fosters gratitude and loyalty .
These friends will protect her son if he makes mistakes later in life .
Conversely, if one’s child succeeds while others become impoverished or criminals, that success is fragile and vulnerable to harassment .

4.3. The Decline of Society Due to Selfishness
The speaker attributes Korea’s low birth rate to people’s focus on their own children, leading to divine intervention that limits offspring .
He criticizes the “superficial intelligence” that leads people to avoid having children, arguing that true intelligence would prioritize maintaining the human population .
He expresses respect for women who have children, contrasting them with young women who prioritize careers, leading to a potential demographic crisis .

5. Heo Kyung-young’s Policies and Prophecies
   Heo Kyung-young outlines his proposed policies, particularly regarding childbirth and financial aid, and discusses his prophecies about future economic hardships and global power shifts.

5.1. Childbirth and Financial Support Policies
The speaker reiterates his policy of providing childbirth allowances, making it more financially rewarding than working .
He claims to have predicted economic difficulties and rising interest rates before the COVID-19 pandemic .
He warned against over-investing in real estate, predicting that interest rates would double or triple .
He proposed giving 100 million won to every person over 18, which he claims would have alleviated current financial anxieties for those who received it .
He states that only he can implement such policies, implying that people missed an opportunity .

5.2. Accelerating Difficulties and Global Power Shifts
The speaker predicts that difficulties will accelerate, leading to more deaths, regardless of political leadership .
He prefers his current role of lecturing to holding high office, which he finds burdensome .
He emphasizes that a divine being should not appear as a politician or religious leader, as they would be labeled as a cult .
He describes himself as a “divine human” who is human but not human, fulfilling prophecies .
He outlines his proposed financial policies: 100 million won for marriage, 50 million won per child, and 1 million won monthly for mothers with children under ten .
He argues that these policies would make it more profitable for women to stay home and raise children, boosting the economy .
He discusses global demographics, noting that countries with large populations, like India and China, are gaining influence .
He points out the dilemma of the US, a key ally, having a smaller population, and the increasing number of non-white and Chinese immigrants in the US, which could lead to its “Sinification” .

6. The Unfathomable Divine Being and His Miracles
   Heo Kyung-young presents himself as an “unfathomable divine being” capable of miracles that defy scientific explanation, such as preventing milk from spoiling and traveling instantly.

6.1. The “Unfathomable Divine Being”
The speaker refers to himself as an “unfathomable divine being” (불가사의 신인) .
He claims that simply writing his name can prevent milk from spoiling and stop meat from rotting, defying scientific principles and natural laws .
He states that such a name has never existed on Earth before and he demonstrated this seven years ago .
Initially, people didn’t believe him, but now they do .
He asserts that he is the first to defy scientific principles and natural laws .
He claims that food no longer needs refrigeration if his name is used .
He performs thousands of “unfathomable” acts, such as giving “blessings” that cause people to glow .

6.2. The Interconnectedness of Organs and the Impact of Emotions
The speaker lists the five major organs (liver, heart, kidney, lung, spleen) and six viscera (large intestine, small intestine, stomach, gallbladder, bladder, triple burner) .
He explains that these organs are interconnected and manage the immune system .
Hating someone can disrupt these functions, causing the kidneys to produce harmful hormones that damage other organs, potentially leading to diseases like pancreatic cancer .
He warns that hateful individuals will inevitably face consequences in the form of terrible diseases, which may not be immediately detectable by health check-ups .
He advises consulting him, the “divine being,” rather than solely relying on doctors for health diagnoses .

7. Societal Problems and Heo Kyung-young’s Solutions
   Heo Kyung-young critiques modern society’s shift towards selfishness and materialism, proposing solutions based on altruism and highlighting his own consistent practice of helping others.

7.1. The Problem of Selfishness and Materialism
The speaker reiterates that the “cold-blooded human era” has separated the brain and heart, leading to extreme selfishness .
He compares this to putting male reproductive organs inside the body, which would prevent reproduction .
He criticizes the idea of only caring for oneself and accumulating wealth, instead of sharing resources with the less fortunate .
He condemns political parties that prioritize “money envelopes” over the well-being of the people .

7.2. The Dangers of Privatizing Essential Resources
The speaker observes that society is increasingly privatizing resources, from land to air .
He warns that if air becomes privatized, people will have to pay to breathe or pass through someone’s airspace, leading to a world where the poor cannot survive .
He expresses concern that people might eventually fight over air ownership .

7.3. Heo Kyung-young’s Commitment to Altruism
The speaker presents himself as someone who actively practices altruism, having consistently donated to children with heart disease since childhood .

8. Heo Kyung-young’s Philanthropy and Unique Abilities
   Heo Kyung-young continues to detail his extensive charitable work, contrasting it with the government’s ineffective spending on birth rates, and discusses his “unfathomable” powers, including the ability to eliminate anti-followers.

8.1. Continued Philanthropy and Critique of Government Spending
The speaker states that he donates 150 million won per month, totaling 1.5 billion won annually, which he could have saved to accumulate significant wealth .
He emphasizes that success cannot be achieved by letting others starve .
He defends his proposal to give 100 million won per person, noting that the government spends 40 trillion won annually on birth rate initiatives, which he believes is largely wasted on research and administrative costs rather than directly supporting families .
He points out the inconsistency in local government childbirth benefits, ranging from 1 million to 50 million won .
He claims that recent increases in childbirth benefits by local governments are based on his own proposals .

8.2. Dealing with “Antis” and the Power of “Bulloyu”
The speaker describes himself as an “unfathomable divine being” whose actions are all miraculous .
He mentions that “antis” (critics) who focus on money try to shut down Hankung .
He claims that 90% of his “antis” have disappeared since the introduction of “Bulloyu” (a miraculous milk that doesn’t spoil and extends life) .
He suggests that those who oppose him cannot benefit from Bulloyu, leading them to stop their opposition .
However, he notes that the remaining 10% of “antis” have become even more malicious, constantly demanding money .

9. Heo Kyung-young’s Divine Nature and Celestial Travel
   Heo Kyung-young asserts his divine identity, describing his ability to travel to Baekgung (heaven) instantly via a “White Hole” and “Black Hole,” accompanied by an infinite number of angels.

9.1. The Unfathomable Divine Being’s Identity
The speaker states that people will soon realize his true identity as an “unfathomable divine being” .
He warns against underestimating him, as he is not an ordinary human who can be intimidated .

9.2. Celestial Travel and the Role of Angels
He presents images of Hankung, showing numerous “angels” that appear in photos .
He claims to be surrounded by an infinite number of angels .
He states that he has given “angels” to about 100,000 people .
He describes how he arrived on Earth, bypassing the 8 billion people waiting at airports and religious sites, by landing in a remote area and disguising himself .
He implies that people are still searching for him in the wrong places .
He explains his method of travel to Baekgung (heaven) using a “White Hole” and “Black Hole,” which takes zero seconds for the journey and five seconds for him to board .
He shows a video of this process, where a “flying saucer” emerges from a White Hole, lights up when he boards, and then ascends to Baekgung .
He clarifies that this is not an inter-planetary flying saucer but a “dimension-shifting” vehicle that moves between infinite dimensions in zero seconds, a concept beyond scientific understanding .
He states that his appearance in Baekgung is different, with a radiant face and eyes that are too bright to look at .
He asserts that these videos are not fake and are perfect representations of reality .

10. The Nature of the Divine Being and the Importance of Etiquette
    Heo Kyung-young further elaborates on his divine nature, the vastness of his power, and the importance of proper etiquette and avoiding negativity, especially towards him and his followers.

10.1. The Unfathomable Divine Being’s Knowledge and Prophecies
The speaker emphasizes that the “unfathomable divine being” is accompanied by “archangels” who know everything, including personal details like house passwords and underwear colors .
He states that this divine being is “human yet not human,” fulfilling prophecies from various Korean seers about the arrival of a Maitreya, Messiah, or True Man .

10.2. Levels of Spiritual Attainment and the Consequences of Criticism
The speaker introduces a concept of spiritual “levels” that extend far beyond human comprehension of numbers, reaching “infinite nothingness” (무한대 무) .
He identifies seven individuals who have achieved the “infinite nothingness” level .
He claims that those who criticize these high-level individuals, such as Choi Seo-jin, have a spiritual level of zero .
He also states that his “antis” have a level of zero, and their milk spoils if they try to use his name .
He questions why those who encounter him, a divine being, go astray, suggesting it’s not about money or finding someone better .

10.3. Warnings Against Negativity and the Power of “Bulloyu”
The speaker warns that those who speak ill of him or his followers will face consequences .
He advises immediately hanging up on calls that badmouth him, as engaging in such conversations introduces “poison” into the “Bulloyu” (miraculous milk) .
He states that one must not criticize him to be worthy of Bulloyu .
He explains that he doesn’t simply give Bulloyu to everyone; people must “make it themselves” by being worthy .
He reiterates that “antis” who remain will face different fates, some going to hospitals, others to graves .
He expresses sadness that even after seeing evidence of his divine nature, some still try to shut down Hankung .
He explains that 90% of “antis” disappeared after witnessing the power of Bulloyu .
He defines various large numbers in Eastern philosophy, such as “Hanghasa” (the number of grains of sand in the Yellow River), “Aseong,” “Nayuta,” and “Muryangdaesu,” to illustrate the vastness of his power .
He mentions that seven people have attained the “infinite nothingness” level, who will be by his side in Baekgung, wearing crowns and different colored robes .
He describes Baekgung as a paradise where communication is instantaneous .
He criticizes those who try to exploit him for money, spreading rumors that Hankung would be auctioned off if he were imprisoned .
He clarifies that Hankung has no successor, and if he leaves, it will cease to exist, with the bank taking ownership .
He states that he has never missed an interest payment on Hankung’s loans .

11. Future Financial Power and Global Impact
    Heo Kyung-young predicts his future financial dominance, where he will control major banks and the global economy through his “Bulloyu” and “Blus” products, ultimately aiming to alleviate global poverty.

11.1. Future Financial Dominance
The speaker predicts that within 2-3 years, he will be receiving interest from banks, rather than paying it .
He claims to be the largest individual shareholder in Korea’s biggest bank and will become the top shareholder in four major US banks (Citibank, Bank of America, etc.) .
He plans to establish “Bulloyu” stock companies globally, which will dominate the world’s financial markets .

11.2. The Global Impact of “Bulloyu” and “Blus”
He predicts that in about three years, he will change the energy of Bulloyu so that individuals can no longer create it themselves .
At that point, Bulloyu will be sold in supermarkets, occupying half the shelves due to high demand, making Bulloyu companies the wealthiest in Korea and the US .
He also plans to introduce “Blus” water, which will cause all other water companies to close .
People will need to use his name to produce Blus, and he will receive royalties from its sales .
He claims he can feed the entire world .
He highlights the severe malnutrition in Africa, where children are reduced to skin and bones, contrasting it with the overconsumption in developed nations that leads to diseases like diabetes .
He expresses shame that Korea, despite being a wealthy nation, has not ensured the happiness of all people .
He advocates for the development of the heart, not just the brain, emphasizing the need for compassion .

12. Empathy, Social Welfare, and Ethical Conduct
    Heo Kyung-young stresses the importance of empathy, criticizes the shortcomings of the social welfare system, and advocates for strict adherence to etiquette and moral principles in all aspects of life.

12.1. Empathy for the Suffering and Critique of Social Welfare
The speaker urges empathy for mothers whose children suffer from severe malnutrition, emphasizing that their perspective differs from an outsider’s .
He describes the emaciated children, whose eyes reflect a desperate wait for food .
He states that everyone shares responsibility for this suffering .
He criticizes people who prioritize trivial domestic disputes over global suffering .
He recounts a story of a housewife driven to mental distress by fraudulent contractors during house construction, highlighting the vulnerability of ordinary people to exploitation .

12.2. The Dangers of Building and the Importance of Preparation
The speaker warns against building without careful planning, citing cases of pastors driven to suicide by overwhelming debt from church construction .
He emphasizes that such situations are dehumanizing .
He advises consulting him before undertaking construction projects to avoid being exploited by contractors .
He describes his meticulous six-year process of preparing the land for Hankung, ensuring everything is in order before construction begins .
He plans to start building next year, with two stages already completed .

12.3. Warnings Against “Antis” and the Importance of Belief
The speaker warns his followers to immediately block calls from “antis” and avoid talking to them, as it will prevent them from receiving “Bulloyu” .
He criticizes those who listen to his lectures but still harbor negative intentions, stating they will suffer immense harm .
He recounts a dying woman who called him, emphasizing that in critical moments, people only think of him .
He claims to be the first on Earth to provide a name that prevents decay and extends life, and criticizes those who use his name for health benefits while speaking ill of him .
He reiterates that 90% of “antis” have disappeared, but the remaining 10% are more malicious .

12.4. Heo Kyung-young’s Pure Lifestyle and Empathy
The speaker states that he has never consumed alcohol, tobacco, or coffee .
He only eats dark chocolate, which is good for the brain, and avoids other foods .
He explains that his simple diet is due to his empathy for starving children, making him prefer eating triangular kimbap in an alley .
He dismisses a newspaper photo of him eating kimbap as an attempt to embarrass him, asserting it was not shameful .

12.5. The Power of Belief and the Consequences of Criticism
The speaker states that people will realize they possess everything in the universe when they go to Baekgung .
He reiterates that those who criticize the seven individuals who have achieved “infinite nothingness” have a spiritual level of zero .

12.6. The Importance of Etiquette and Moral Conduct
The speaker emphasizes the importance of “Bi-rye-mul-si” (do not look at what is contrary to propriety), “Bi-rye-mul-cheong” (do not listen to what is contrary to propriety), and “Bi-rye-mul-haeng” (do not do what is contrary to propriety) .
He adds “Bi-rye-mul-eon” (do not speak what is contrary to propriety) .
He criticizes his “antis” for speaking disrespectfully about him and trying to stop his lectures .
He explains that even seeing something inappropriate, like a naked woman, requires self-control .
He recalls how his ancestors strictly adhered to these principles, refusing to listen to gossip or speak ill of others .
He mentions how women would pray for their families’ well-being, fearing that negative actions would bring misfortune .
He states that listening to “antis” is also a sin .
He claims that 90% of “antis” have stopped due to the effects of “Bulloyu” .

13. Social Justice and Welfare Reform
    Heo Kyung-young advocates for social justice, criticizing the current welfare system for disincentivizing work and proposing reforms that would allow recipients to earn additional income without losing benefits.

13.1. The Importance of Etiquette in Action
The speaker emphasizes that actions must also adhere to etiquette, citing the example of wearing a black tie to a funeral .
He states that while the brain might rationalize ignoring etiquette, the heart knows better .

13.2. Critiques of the Current Welfare System
He criticizes the current welfare system for making it difficult for people in need to receive help, often requiring them to jump through bureaucratic hoops that exacerbate their suffering .
He gives an example of a person needing welfare being asked to get a doctor’s note, which costs money and is difficult to obtain if they appear healthy .
He points out a major flaw in Korea’s welfare system: it prevents recipients of basic and housing subsidies from working .
This policy creates unemployment and hinders economic activity .
He argues that welfare recipients should be allowed to work to supplement their income, which would benefit both them and the national economy .

13.3. Proposed Reforms for Welfare and Economic Stability
The speaker suggests that the National Assembly should amend laws to allow basic income recipients to earn additional income without losing their benefits .
He argues that the current system traps people in poverty, as working even a little can lead to the loss of essential subsidies .
He criticizes politicians for not understanding the struggles of the poor, as they have never experienced poverty themselves .
He shares his own experience of extreme poverty in his youth, where he often went hungry .
He proposes giving 1.5 million won unconditionally to everyone, including the middle class, regardless of their employment status or income .
This would provide stability and allow people to improve their financial situation without fear of losing benefits .
He advocates for basing welfare eligibility on asset status rather than income, and allowing recipients to own a car to facilitate work and daily life .
He believes that encouraging welfare recipients to work and accumulate assets would benefit the nation .

14. Consequences of Lack of Love and Miraculous Events
    Heo Kyung-young warns of physical ailments for those lacking love and presents various miraculous events as evidence of his divine power, including healing, protecting property from fire, and deterring pests.

14.1. The Consequences of a Lack of Love
The speaker warns that those who lack love will eventually suffer from paralysis .
He states that those who criticize him, despite his sacrifices, will face severe consequences .
He emphasizes that he is always working and never takes breaks, contrasting this with the “antis” who will suffer paralysis .

14.2. Miraculous Events and Healings
The speaker encourages people to pull weeds at Hankung, as it increases their spiritual level and benefits their health .
He urges people to become “warm-blooded humans” with warm hearts .
A follower shares a testimony of being able to digest meat after 25 years, thanks to “Bulloyu” .
He presents evidence of his “blessings” protecting property from natural disasters .
He shows photos of a grave that remained untouched by a forest fire in Gangneung, while everything around it burned .
He also shows a photo of a blessed grave that remained green amidst a burned landscape .
He warns “antis” that paralysis can strike suddenly, regardless of health check-ups .
Another follower testifies to being cured of stage 2 colon cancer after surgery, without chemotherapy, by receiving energy from the speaker and consuming “Bulloyu” .
A third follower shares that burying the speaker’s photo in their field drove away moles, allowing them to grow garlic successfully .
The speaker explains that even moles are afraid of his photo because they sense its energy .
He reiterates that those who view him with love will experience miracles, while those who view him negatively will only see scientific inconsistencies .
He concludes by stating that his actions transcend science .

15. Conclusion and Final Remarks
    The speaker concludes the lecture by emphasizing the importance of adhering to strict etiquette and moral principles, even in seemingly trivial matters, and announces future events at Hankung.

15.1. The Importance of Etiquette and Moral Principles
The speaker emphasizes the importance of strict adherence to time and etiquette .
He mentions that the singers for the event have changed their seating arrangements .
He recounts a past singing contest at Hankung where he gave a special award to a contestant who was overlooked by the judges .
He encourages singers to perform at Hankung, even during construction, as the lively atmosphere helps the building stand strong .
The lecture concludes with a round of applause for the speaker .

This excerpt note captures the essence of a Hoo-Kyung-Young lecture, focusing on his unique worldview and social commentary. It highlights his contrarian views on societal norms, particularly the shift from a heart-centered (온혈 인간) to a brain-centered (냉혈 인간) existence, and his unconventional solutions to national and global problems. The note also touches upon his self-proclaimed divine status and the “unfathomable” (불가사의) phenomena associated with him.

The Cold-Blooded Human Era and the Warm Heart

The Widest Distance: Brain and Heart
It’s striking how Hoo-Kyung-Young defines the “farthest distance in the world” not as a physical space, but as the 30cm gap between the brain and the heart . This immediately sets a philosophical tone, suggesting that our society has become “cold-blooded humans” (냉혈 인간) driven by selfishness (이기주의) rather than warmth and empathy. This is a powerful metaphor for the dehumanizing effects of excessive rationality.

세상에서 가장 가까운 거리, 먼 거리야 가까운 거리는 어, 가까운 거리가 어디예요? 세상에서 가장 가까운가? 응, 하늘궁 오면은 백궁 금방 도착하죠 멘 여기 하늘궁이고 가장 먼 거리가 있어 그거는 우리 뇌하고 30cm 떨어져 있는 심장 거리야
The closest distance in the world, and the farthest. What’s the closest distance? When you come to Haneulgung, you arrive at Baekgung quickly. Here is Haneulgung, and there is the farthest distance. That is the 30cm distance between our brain and heart.

그래서 지금은 우리가 무슨 인간으로 전부 변했어요? 냉혈 인간으로 변했어 냉혈 인간 아주 뭐가 됐냐면 이성인, 요게 뭘로 바뀝니까? 이기주의야
So what kind of humans have we all become now? We’ve become cold-blooded humans. Cold-blooded humans have become rational beings, which changes into what? Selfishness.

The Paradox of Wealth and Procreation
Hoo-Kyung-Young presents a provocative theory about wealth and fertility, claiming that rich families often die out because their children are raised in overly warm environments, which he links to sperm quality . This is a classic example of his contrarian thinking, challenging conventional wisdom about comfort and success. He argues that helping others (이타주의), even at personal cost, ensures the continuation of one’s lineage, while selfishness (이기주의) leads to its demise . This is a fascinating, albeit unscientific, take on karma and social responsibility.

남자들이 불알하고 이 몸하고 떼 놨죠 그렇죠? 왜 놨을까? 온도 차이 때문에 그 몸속에 불알이 있으면 세상은 인간은 하나도 없어 어, 정자가 되질 않아 알겠죠? 이걸 바깥에 내놔 가지고 밖에서 분할이 있어야 정자가 92시간 만에 만들어져요 석 달 만에 만들어져요 정자 만들어지는 게 3개월 걸린다 그랬죠 3개월 동안 몸속에 있으면 정자가 안 생겨 그래서 부자집 아들이 대가 끊어지는 게 상온, 온돌방 따뜻한 데 있어 추운데 안 있어요 그럼 정자가 안 자라
Men have their testicles separated from their bodies, right? Why is that? Because of temperature differences. If testicles were inside the body, there would be no humans in the world. Sperm wouldn’t form, you see? They’re placed outside so that sperm can be produced in 92 hours. It takes three months for sperm to be made, right? If they were inside the body for three months, sperm wouldn’t form. That’s why the lineage of rich families often dies out; they stay in warm, ondol rooms, not cold places. Then sperm doesn’t grow.

인간들에게 저 사람이 자기 자식만 위한다 그러면 손을 끊어 버려 근데 남의 자식, 논농사 좀 짓는 사람이 이웃집 학생이 돈이 없으니까 학비 대줘 그럼 그 사람 손은 안 끊어 놔 알겠죠?
If a person only cares for their own child, their lineage will be cut off. But if someone who farms rice helps a neighbor’s child with tuition because they don’t have money, that person’s lineage won’t be cut off, you see?

The Importance of Empathy and Community
Hoo-Kyung-Young emphasizes the importance of a warm heart (따뜻한 심장) and empathy (정감, 감정) . He contrasts this with the current era of “super-rationalism” (초 이성주의) , which he believes makes society “brutal and uninteresting” (살벌해 재미가 없어) . His philosophy, “If I want to stand, I must let others stand” (내가 이 세상에 서고자 하면은, 내가 이 세상에서 사람답게 살고자면 남도 사람답게 살게 해 줘라) , is a powerful call for altruism (이타주의) over selfishness (이기주의). This highlights his belief that true success is intertwined with the well-being of the community.

그래서 심장은 뜨거워야 돼 그렇죠? 그래서 우리는 옛날 어른들은 내보다 심장으로 살았어 따뜻한 심장으로 이웃이 뭐하면 같이 가슴이 아려 연애하다가 그 여자 하나 자기를 버리고 가면은 청년들이 옛날에 가슴이 막 아려 가슴이 시린 게 아니고 아프다니까 머리가 아파? 아니요, 머리는 아무렇지 않아요 심장이 아파 가슴이, 가슴이 찢어져 알겠죠?
So the heart must be warm, right? That’s why our elders used to live by their hearts, not their brains. With warm hearts, if something happened to a neighbor, their hearts would ache too. When young men were abandoned by a woman they loved, their hearts would ache. Not a cold ache, but a painful one. Does your head hurt? No, your head is fine. Your heart hurts. Your chest, your chest feels like it’s tearing, you see?

내가 이 세상에 서고자 하면은, 내가 이 세상에서 사람답게 살고자면 남도 사람답게 살게 해 줘라 그러면 내가 살 수 있다는 말이야
If I want to stand in this world, if I want to live like a human in this world, I must let others live like humans. Then I can live.

The Dangers of Selfishness and the Need for Systemic Change
Hoo-Kyung-Young connects selfishness to various societal ills, including the low birth rate and the proliferation of brain diseases . He criticizes the current welfare system, arguing that it discourages work among basic livelihood recipients, creating a “minus” for the nation’s economy . His proposal to provide a universal basic income (150만 원씩 준다는 거) regardless of employment status is a radical solution aimed at empowering individuals and stimulating the economy. This shows his focus on systemic issues rather than individual blame.

그래서 우리는 그 법칙이 굉장히 냉정해요 인간들에게 저 사람이 자기 자식만 위한다 그러면 손을 끊어 버려
So our laws are very cold. If a person only cares for their own child, their lineage will be cut off.

그래서 우리는 항상 남의 자식한테 잘해 줘야 되는 거야 그래야 내 새끼가 손을 이어 간단 말이야 알겠죠? 그 여러분들이 남의 자식을 잘못 해 줘 가지고 우리나라는 세계에서 제일로 애를 안 낳는 나라가 돼 버렸어 왜? 전부 불알이 고장나고 있는 거예요
So we always have to be good to other people’s children. That way, our own children will continue our lineage, you see? Because you haven’t been good to other people’s children, our country has become the country with the lowest birth rate in the world. Why? Because everyone’s testicles are breaking down.

우리나라가 하나 잘못하는 거 고쳐야 되는 거 정신들이 이 영상을 분명히 보고 있어 그래서 내가 우리 그들에게 아이디어를 하나 준다 알겠죠? 기초 수급자 있죠? 기초 수급자한테 돈 몇십만 원 주죠? 주고 주거 수급자가 있어 그렇죠? 주거 수급자도 있죠? 그렇죠? 집세 줘 30만 원 정도 줘 그렇죠? 기초 수급자도 딱 급수에 따라 다르죠 근데 돈을 줘 놓고 일을 못 하게 자, 이게 무슨 말이냐 하면은 움직여야 국가 경제가 돌아가 그거 받았다고 안 움직이면 국가가 그만큼 실업자를 갖고 있는 거야 내 말 이해 갑니까?
There’s one thing our country is doing wrong that needs to be fixed. The politicians are definitely watching this video. So I’m giving them an idea, okay? There are basic livelihood recipients, right? We give them tens of thousands of won, right? And there are housing allowance recipients, right? We give them rent, about 300,000 won, right? Basic livelihood recipients also differ by grade, right? But we give them money and then prevent them from working. Now, what does this mean? The national economy only functions if people move. If they don’t move after receiving that money, the country has that many unemployed people. Do you understand what I’m saying?

The “Unfathomable” (불가사의) Nature of Hoo-Kyung-Young
Hoo-Kyung-Young consistently refers to himself as a “divine being” (신인) and his actions as “unfathomable” (불가사의) . He claims to defy scientific principles, citing examples like milk not spoiling and healing cancer . He even presents a video of his “ascension to Baekgung” (백궁) , which he describes as a “dimension-shifting, infinite-distance travel” (차원 이동 무한대 거리를 이동하는 거야) . This self-portrayal as a supernatural entity is central to his appeal and distinguishes him from conventional leaders.

이걸 다른 말로 바꾸면 뭐라 그래? 이걸 사인 부린 신인 줄을 다른 말로 바꾸면 아는 사람 불가사의 신인 줄이죠 도저히 불가능한 일이야 불가사의, 불가사의한 신이 나오는 거야 그냥, 야, 내 이름만 써 우유 안 쓰고 내 이름만 써 물이 불러서 돼 버려 내 이름 써 고기가 안 쓰고 뭐 썩는 것들은지 중지야 그런 이름이 이 지구에 있었나? 없어 내가 와서 여러분한테 몇 7년 만에 보여 준 거야
What do you call this in other words? If you change this “divine being with four signs” to other words, it’s the “unfathomable divine being,” right? It’s utterly impossible. An unfathomable, mysterious divine being appears. Just, hey, write my name. Milk doesn’t spoil if you write my name. Water becomes “bulloyu” (immortal milk) if you write my name. Meat doesn’t spoil, and rotting things stop if you write my name. Has such a name ever existed on this Earth? No. I came and showed it to you after several years.

이게 행성 간 비행접시가 아니야 이거는 차원 이동 무한대 차원에서 1차원 세계로 팍 이게 0초에 이루어져 이걸 과학자들이 알 수 있나? 비행기가 따라가는 제트기가 따라가는 비행기 없이도 잘 몰라서 지금 헤매고 있어 이걸 알 리가 있나? 이런 일은 지구상에서 처음 일어난 일이야
This isn’t an inter-planetary flying saucer. This is dimension travel, from an infinite dimension to a 1-dimensional world, instantly. This happens in 0 seconds. Can scientists understand this? They’re still struggling to understand planes without jet fighters following them. How could they know this? This is the first time such a thing has happened on Earth.

The Consequences of Disbelief and the Power of “Bulloyu”
Hoo-Kyung-Young warns against criticizing him (안티), stating that those who do will experience “limb paralysis” (수족 마비) and their “Bulloyu” (불로유 – immortal milk) will spoil . He claims that 90% of his “anti-fans” disappeared after experiencing the benefits of Bulloyu . This illustrates his belief in divine retribution and the tangible power of his blessings, reinforcing his image as a figure with supernatural influence.

불린이 뭐냐? 불린이 부인을 다른 말로 이 부인을 불려야 불레 사랑인 자니까 사랑이 없다는 거야 사랑이 없는 자는 수족 마비가 온다는 거야 나중에 알겠죠?
What is “bulin”? “Bulin” is another word for “buin” (wife), but here it means “bul-ae” (no love), so it means there is no love. Those without love will experience limb paralysis later, you see?

그래서 안티가 90% 사라졌어 그냥 마지막 남은 것들이 악랄해 그럼 되겠습니까? 안 아니, 신인이 태어나서 소주를 한 잔 먹었나? 술을 한잔 먹어 봤나? 담배 한번 피워 봤나? 커피 한번 먹어 봤나? 안 먹어 봤죠?
So 90% of the anti-fans have disappeared. Only the last remaining ones are malicious. Is that acceptable? No. Did a divine being ever drink soju? Did he ever drink alcohol? Did he ever smoke a cigarette? Did he ever drink coffee? He never did, right?

This excerpt note captures the essence of a Hoo-Kyung-Young lecture, focusing on his unique worldview and social commentary. It highlights his philosophy on humanity, societal issues, and his self-proclaimed divine role, offering a glimpse into the mind of a controversial yet influential figure. The core message revolves around the importance of empathy and collective well-being over individualistic pursuits, presented through a blend of spiritual claims and practical observations.

The Coldness of Modern Society

The Widest Distance: Brain and Heart
It’s striking how Hoo-Kyung-Young identifies the “widest distance” not as physical space, but as the gap between the brain and the heart in modern humans. He argues that society has transformed into one of “cold-blooded individuals” driven by selfishness and excessive rationality, losing the warmth of the heart. This perspective challenges the conventional understanding of progress, suggesting that intellectual advancement without emotional depth leads to societal decay.

세상에서 가장 가까운 거리, 먼 거리야 가까운 거리는 어, 가까운 거리가 어디예요? 세상에서 가장 가까운가? 응, 하늘궁 오면은 백궁 금방 도착하죠 멘 여기 하늘궁이고 가장 먼 거리가 있어 그거는 우리 뇌하고 30cm 떨어져 있는 심장 거리야 요거 알겠죠? 그래서 지금은 우리가 무슨 인간으로 전부 변했어요? 냉혈 인간으로 변했어 냉혈 인간 아주 뭐가 됐냐면 이성인, 요게 뭘로 바뀝니까? 이기주의야 알겠죠? 이기주의로 바뀌어 버렸어
The closest distance, the farthest distance. What’s the closest distance? When you come to Haneulgung, you arrive at Baekgung quickly. Here is Haneulgung, and there is the farthest distance. That is the distance between our brain and heart, which are 30cm apart. You understand this, right? So now, what kind of humans have we all become? We’ve become cold-blooded humans. Cold-blooded humans. What has happened is that rational beings have changed into egoists. You understand, right? We’ve changed into egoists.

네, 너무 이성적으로 밝아졌어 그건 좀 어리석은 해야 돼 어리석은 해 가지고 우리가 복을 차지 않아야 돼 그래서 심장은 뜨거워야 돼
Yes, we’ve become too rationally bright. We need to be a little foolish. We need to be foolish so we don’t lose our blessings. So the heart must be warm.

The Decline of Empathy and Family
Hoo-Kyung-Young connects this coldness to the decline of empathy and the breakdown of traditional family values. He uses the analogy of testicles needing to be outside the body for sperm to develop, implying that over-protection and self-centeredness (like keeping testicles warm inside the body) lead to a lack of offspring and the eventual extinction of family lines. This is a provocative take on societal issues, suggesting that prioritizing one’s own children exclusively, without caring for the community, ultimately harms everyone.

남자들이 불알하고 이 몸하고 떼 놨죠 그렇죠? 왜 놨을까? 온도 차이 때문에 그 몸속에 불알이 있으면 세상은 인간은 하나도 없어 어, 정자가 되질 않아 알겠죠? 이걸 바깥에 내놔 가지고 밖에서 분할이 있어야 정자가 92시간 만에 만들어져요
Men have their testicles separated from their bodies, right? Why is that? Because of the temperature difference. If testicles were inside the body, there would be no humans in the world. Sperm wouldn’t form. You understand, right? They’re placed outside so that sperm can be made in 92 hours.

인간들에게 저 사람이 자기 자식만 위한다 그러면 손을 끊어 버려 근데 남의 자식, 논농사 좀 짓는 사람이 이웃집 학생이 돈이 없으니까 학비 대줘 그럼 그 사람 손은 안 끊어 놔
If a person only cares for their own children, their lineage will be cut off. But if someone who farms rice helps a neighbor’s child with tuition because they have no money, that person’s lineage will not be cut off.

자기 자식만 잘 되게 하다가 동네에 애들이 다 이상한 실업자가 되고, 막 깡패가 되고, 막 이래 봐 그럼 지 자식이 잘 될 거 같아? 맨날 찾아와서 “야, 너 돈 좀 안 주냐?” 맥살 잡고 막 칼 휘두르면 안 되는 거야
If you only make your own child successful, and all the neighborhood kids become strange unemployed people or gangsters, do you think your child will do well? They’ll come looking for your child every day, saying, “Hey, aren’t you going to give me some money?” Grabbing them by the collar and waving a knife—that’s not how it should be.

The Importance of a Warm Heart
He emphasizes that “the heart must be warm” and that our ancestors lived with warm hearts, feeling the pain of their neighbors. This contrasts sharply with the modern tendency to live by the brain, leading to indifference towards others’ suffering, even suicide. This is a powerful call for a return to empathy and community spirit, highlighting the emotional cost of an overly rational and individualistic society.

그래서 심장은 뜨거워야 돼 그렇죠? 그래서 우리는 옛날 어른들은 내보다 심장으로 살았어 따뜻한 심장으로 이웃이 뭐하면 같이 가슴이 아려
So the heart must be warm, right? That’s why our ancestors lived by their hearts, not their brains. With warm hearts, if something happened to a neighbor, their hearts would ache too.

근데 지금 전부 내로 살려고 하니까 뭐 옆집에서 자살하고 막 응, 애들이 젊은 애들이 막 죽잖아 그렇죠? 애들이 그냥 아파트 옥상에 올라가면 수상해 왜 아파트 옥상을 올라가겠어? 그런데도 엄마들이 보고 가만 놔둬 좀 있으면 시체야 뛰어내렸어 아무도 안 말려, 알겠죠? 이런 시대가 이게 좋은 시대인가 거야
But now, everyone tries to live by their brains, so people commit suicide next door, and young people die, right? If kids go up to the apartment rooftop, it’s suspicious. Why would they go up to the apartment rooftop? But mothers see it and leave them alone. Soon, they’re corpses. They jumped. No one stops them, you know? Is this kind of era a good era?

Hoo-Kyung-Young’s Vision for Society

The Principle of Mutual Success
Hoo-Kyung-Young advocates for a principle of “mutual success”: if you want to succeed, you must help others succeed. He criticizes the current “cold-blooded” world where people only seek their own success, often at the expense of others. This is a fundamental ethical stance, arguing that true prosperity is collective, not individual, and that harming others for personal gain will ultimately lead to one’s own downfall.

내가 이 세상에 서고자 하면은, 내가 이 세상에서 사람답게 살고자면 남도 사람답게 살게 해 줘라 그러면 내가 살 수 있다는 말이야
If I want to stand in this world, if I want to live like a human, I must let others live like humans. Then I can live.

내 몸이 욕심이 있다 서고 싶은 욕심이 그러면은 다른 사람도 서게 해 줘야 된다 내 말 이해하죠? 그 남을 띠리 집 밟아놓고 집만 살겠다 그런 이게 이거 이거 인간이야
If my body has a desire, a desire to stand tall, then I must let others stand tall too. You understand what I mean, right? To trample others and only want to live oneself—that’s what this is, this is a human.

남을 쓰러뜨리고 자빠뜨리고 지가 일어나 이거는 지 새끼가 나중에 그 옆에 있는 친구들 때문에 망해
If you knock others down and then rise yourself, your own child will later be ruined by their friends.

Challenging Conventional Wisdom
He challenges conventional wisdom by stating that “well-fed people get diabetes, while poor people have strong vitality,” and that “rice-eating gentry cannot have children, which is a heavenly punishment.” This provocative statement aims to highlight the paradox of modern society where abundance can lead to decline, while hardship can foster resilience. It’s a stark critique of materialism and its unforeseen consequences.

그래서 우리가 잘 먹으면 당뇨병이 어디서부터 오냐? 소변에서부터 와 제일 먼저 아랫도리 힘이 약해지는 근데 없는 집 애들은 힘이 좋아 그래서 못 보리 아 먹는 모습들은 애 잘 낳죠 쌀밥 먹는 양반들은 애 못 낳는 거야 이게 천벌이야, 천벌
So, if we eat well, where does diabetes come from? It comes from urine. First, the strength in the lower body weakens. But children from poor homes are strong. So, those who eat barley and other grains have many children, right? Gentry who eat rice cannot have children. This is a heavenly punishment, a heavenly punishment.

The “Incomprehensible Divine Being”
Hoo-Kyung-Young presents himself as an “incomprehensible divine being” (불가사의 신인) who defies scientific principles and offers solutions beyond human understanding. He claims to perform miracles like preventing milk from spoiling and healing diseases, which he attributes to his divine power. This self-portrayal is central to his appeal, positioning him as a savior figure who can address humanity’s deepest problems through supernatural means.

세계 역사에 없는 일이 과학의, 과학의 원칙에 어긋나 과학의 원칙이 자연 법칙을 어긋나게 한 사람이 내가 처음이야
Something unprecedented in world history, it goes against the principles of science. I am the first person to make the principles of science go against natural law.

안 쓰고 그런 자가 왔나, 안 왔나? 왔어 불가사의, 불가사의한 거를 수 수천 개를 보여 줘
Has such a person come, or not? They have. They show thousands of incomprehensible, mysterious things.

그래서 이 불가사의 신인이 나온 거야 내가 하는 거는 전부 불가사의 한 거야
So this incomprehensible divine being has appeared. Everything I do is incomprehensible.

Practical Solutions and Social Critique

Reforming Welfare Policies
He offers a sharp critique of current welfare policies, particularly the “basic livelihood security system,” arguing that it discourages recipients from working. He proposes that even those receiving aid should be allowed to work and earn more without losing their benefits, emphasizing that work is essential for both individual dignity and national economic vitality. This is a pragmatic and empathetic approach to welfare, aiming to empower individuals rather than trap them in a cycle of dependency.

기초 수급자한테 돈 몇십만 원 주죠? 네 주고 주거 수급자가 있어 그렇죠? 주거 수급자도 있죠? 그렇죠? 집세 줘 30만 원 정도 줘 그렇죠? 네 기초 수급자도 딱 급수에 따라 다르죠 근데 돈을 줘 놓고 일을 못 하게 자, 이게 무슨 말이냐 하면은 움직여야 국가 경제가 돌아가 그거 받았다고 안 움직이면 국가가 그만큼 실업자를 갖고 있는 거야
We give tens of thousands of won to basic livelihood recipients, right? Yes, and there are housing recipients, right? Housing recipients too, right? We give about 300,000 won for rent, right? Yes, basic livelihood recipients also differ by grade. But we give them money and prevent them from working. Now, what does this mean? The national economy moves when people move. If they don’t move after receiving it, the nation has that many unemployed people.

주더라도 일하게 해 줘야 된다는 거야 이거 국회에서 수정해야 돼 이 사람들이 나한테 전화 와서 뭐라잖아요 “아니, 허 후보님, 기초 수급을 우리가 받긴 하는데, 일만 하면은 기초 수급도 못 받고 문제가 심각해지니 일을 하고 싶어도 못 합니다.” 이 노는 것도 보통일이 아니라는 거야
Even if we give them money, we should let them work. This needs to be amended in the National Assembly. These people call me and say, “Mr. Huh, we receive basic livelihood support, but if we work, we lose it, and the problem becomes serious, so we can’t work even if we want to.” They say that even doing nothing is not easy.

The Dangers of Unchecked Greed
Hoo-Kyung-Young warns against the dangers of unchecked greed and individualism, illustrating it with the example of people trying to claim ownership of air. He suggests that this extreme form of selfishness could lead to a future where even basic necessities like air become commodities, further marginalizing the poor. This is a powerful allegory for the potential consequences of a society that prioritizes private ownership and profit above all else.

그러니 이제 지구 땅덩어리를 여러분이 저거라고 다 분리하다 이제는 공기를 분리하려고 그래 공기, 내 땅 위에 공기는 네가 못 가져가 그래 그걸 하늘 끝까지 막으면 되나? 안 돼요 나기가 100평 가졌다 하늘 끝까지 막아놔 유, 공기 분리하면 우리는 못 살아 공기 사 먹어야 돼 지나갈 때마다 그 땅 주인한테 공기 돈 주고 사지 않으면 못 지나가네 어머, 자, 내 땅 위로 지나가는 공기 내 거야 이러면 이거 어떻게 살겠니? 맞아, 안 맞아? 예 여러분이 지금 그렇게 변해가고 있다니까 내가 그래서 그 걱정이야 아, 뭐지? 하, 이 사람들이 공기 소유권을 가지고 싸우는 거 아닌가? 어, 그래, 안 그래? 그러면 돈 없는 사람은 공기 살 돈이 있나? 죽는 거야
So now that you’ve divided the Earth’s land, you’re trying to divide the air. Air, you can’t take the air above my land. Can you block it all the way to the sky? No. If I own 100 pyeong, I’ll block it all the way to the sky. If we divide the air, we can’t live. We’ll have to buy air. Every time we pass, we won’t be able to pass unless we pay the landowner for air. Oh, if I say, “The air passing over my land is mine,” how can we live? Is that right or wrong? Yes, you’re changing that way, I’m worried about that. Oh, what is it? Are these people fighting over air ownership? Oh, right, right? Then do people without money have money to buy air? They’ll die.

The Farthest Distance: Brain and Heart

The speaker emphasizes that the farthest distance in the world is not physical, but rather the 30-centimeter gap between our brain and heart . This distance represents a shift in humanity towards becoming “cold-blooded humans” , driven by excessive rationality and selfishness . This era is characterized by a prevalence of self-centered individuals .

The Ideal State: The brain should be cool and rational, while the heart should be warm and empathetic . This natural temperature difference is why the heart is not located within the brain .
Biological Analogy: Just as a man’s testicles are kept outside the body for optimal sperm production due to temperature differences, the brain and heart also require distinct thermal environments .
Societal Impact of “Cold-Bloodedness”:
Declining Birth Rates: The speaker links the decline in birth rates globally, especially in Korea, to this “cold-blooded” mentality, suggesting that a lack of warmth and empathy negatively impacts fertility .
Health Issues: Excessive rationality and self-centeredness lead to numerous brain-related illnesses like cerebral infarction and stroke, which were less common in the past .
Lack of Empathy: This shift results in a society where people are indifferent to the suffering of others, even when young people commit suicide .

The Importance of a Warm Heart and Altruism
The speaker advocates for living with a warm heart, as our ancestors did, emphasizing empathy and compassion for neighbors . This contrasts sharply with the current “cold-blooded” era, where people are driven by self-interest .

Emotional Connection: In the past, people felt genuine pain and sorrow for others, experiencing heartbreak not in the head, but deeply in the chest .
Consequences of Selfishness:
Intergenerational Impact: Prioritizing only one’s own children leads to their eventual downfall, as they lack a supportive community .
Divine Law: A divine law dictates that those who only care for their own children will have their lineage cut off, while those who help others will see their descendants prosper .
Disease: Hating others can lead to the production of harmful hormones, causing severe illnesses like pancreatic cancer .
The Principle of Reciprocity: The speaker highlights the ancient wisdom: “If I want to stand, I must help others stand” . This means that true success comes from enabling others’ success, not by trampling on them .
Examples of altruism:
Supporting Education: Helping a neighbor’s child with tuition, even when one’s own family is not affluent, ensures a better future for the entire community .
Personal Sacrifice: The speaker recounts personally giving money to children with heart conditions, even before facing imprisonment, demonstrating a lifelong habit of helping others .
Financial Contributions: The speaker contributes billions annually to taxes, free meal programs, and local taxes, without personal indulgence in luxuries like coffee or alcohol .

The Era of the Incomprehensible Divine Being
The speaker introduces himself as an “Incomprehensible divine being” (Bulgasaui Shin-in), whose actions and abilities defy scientific explanation . This being has appeared to address the current era of “cold-blooded humans” .

Supernatural Abilities:
Preservation of Food: The speaker claims that simply writing his name on milk or other perishable foods prevents them from spoiling, a phenomenon that contradicts scientific principles .
Blessings and Radiance: He bestows blessings that cause individuals to emit a radiant glow, with their spiritual “level” being calculated from their navel .
Healing: People who have received his blessings and consumed “Bulloyu” (immortal milk) have experienced miraculous healings, such as a complete recovery from stage 2 colon cancer without chemotherapy .
Protection: His blessings extend to protecting property from natural disasters, as evidenced by a blessed grave remaining untouched during a forest fire .
Animal Repulsion: Burying his picture in a field can drive away pests like moles, demonstrating his influence over nature .
Prophecies and Warnings:
Economic Hardship and Disease: The speaker foretold future economic difficulties, soaring interest rates, and severe diseases like COVID-19 .
Consequences for Critics: Those who criticize or spread rumors about him will experience negative consequences, including a decline in their spiritual “level” to zero and even physical ailments like limb paralysis .
The Purpose of His Arrival: The divine being has come to guide humanity away from selfishness and towards altruism, emphasizing that true prosperity comes from helping others . He aims to transform society by promoting policies that support families and encourage childbirth, such as providing substantial financial aid for marriage and childbirth .

The Crisis of Population and Global Power Dynamics
The speaker highlights the critical issue of declining birth rates, particularly in South Korea, which has become the country with the lowest birth rate globally . This demographic crisis has significant implications for national survival and global power dynamics.

Economic Impact: A declining population leads to a shrinking workforce and consumer base, hindering economic growth .
Global Influence: Countries with large populations, like India and China, are gaining increasing global influence, with major powers like the U.S. vying for alliances based on demographic strength .
Demographic Shift in the U.S.: The speaker notes a growing Chinese population in the U.S., particularly in cities like New York, suggesting a potential “Sinicization” of American society .
Proposed Solutions: The speaker advocates for policies that incentivize childbirth, such as providing substantial financial support for new parents, arguing that this is essential for national survival and economic prosperity . He criticizes the current government’s ineffective spending on birth rate initiatives, suggesting that direct financial aid to families would be more effective .

The Importance of Propriety and Empathy in Society
The speaker stresses the importance of propriety (예의) in all aspects of life, from speech and listening to actions . He argues that a lack of propriety contributes to the “cold-blooded” nature of modern society and leads to suffering.

The Four Principles of Propriety:
Do not look at what is improper: Avoid observing things that are disrespectful or inappropriate .
Do not listen to what is improper: Refrain from listening to gossip or negative talk about others .
Do not speak what is improper: Avoid speaking ill of others or making disrespectful remarks .
Do not act improperly: Conduct oneself with respect and consideration in all actions .
Consequences of Disrespect:
Personal Harm: Engaging in improper behavior, such as criticizing the divine being, can lead to personal misfortune and even physical ailments .
Societal Breakdown: A lack of propriety contributes to a harsh and unfeeling society where people are quick to judge and exploit others .
Critique of Current Social Welfare System: The speaker criticizes the current welfare system for creating barriers to work for basic livelihood recipients, effectively trapping them in poverty . He proposes a system where financial aid is provided unconditionally, allowing recipients to work and improve their financial situation without losing benefits .
The Speaker’s Example: The speaker demonstrates his commitment to propriety by always carrying a black tie for funerals, even though he is a divine being, to respect human customs . He also recounts his personal struggles with poverty, which gives him a deep understanding of the challenges faced by the less fortunate .

The Future of “Bulloyu” and Global Transformation
The speaker reveals his long-term plan to transform global finance and provide “Bulloyu” (immortal milk) to the entire world. He predicts that within a few years, he will become the largest shareholder in major banks, both in Korea and globally, effectively controlling the world’s financial system .

Financial Dominance: The speaker asserts that he will eventually own 90% of the shares of Korea’s largest bank (excluding state-owned shares) and become the top shareholder in four major U.S. banks . This will allow him to control global finance.
Universal “Bulloyu”: Once he controls the financial system, he will change the energy of “Bulloyu” so that individuals can no longer create it themselves . Instead, it will be sold in supermarkets, becoming a dominant product .
Global Impact: The “Bulloyu” and “Blus” (blessed water) companies will become the wealthiest corporations in Korea and the U.S., respectively, leading to the closure of conventional water companies .
Addressing Global Hunger: Through this system, the speaker aims to feed the entire world, especially malnourished children in Africa, by ensuring that excess resources are distributed to those in need .
The Divine Plan: The speaker emphasizes that his actions are part of a divine plan to bring about a new era of prosperity and well-being, where humanity lives with warm hearts and mutual support . He encourages people to embrace this vision and avoid being swayed by negativity or self-interest .

1. The Paradox of Proximity: Brain, Heart, and the Cold-Blooded Human

The closest distance in the world is not far, but the farthest distance is between our brain and our heart, separated by a mere 30 centimeters. This physical proximity belies a profound spiritual chasm. We have transformed into what can be described as “cold-blooded humans,” driven by an extreme form of egoism. This era is characterized by individuals who prioritize their own interests above all else.

2. The Essential Balance of Temperature: Brain, Heart, and Reproduction
   The brain is meant to be cool, while the heart must remain warm. This fundamental difference in temperature is why the heart is not placed within the brain, despite their close proximity. Similarly, the male reproductive organs are positioned outside the body to maintain a cooler temperature, essential for sperm production. If these organs were kept at body temperature, human reproduction would cease. This principle extends to societal observations: children from affluent families, often raised in overly warm environments, sometimes face challenges with fertility, whereas those from less privileged backgrounds, exposed to cooler conditions, tend to be more robust. This illustrates a natural law: excessive comfort can lead to a decline in vitality.

3. The Law of Reciprocity: Nurturing Others for Collective Prosperity
   A profound law dictates that those who prioritize only their own children may find their lineage eventually severed. Conversely, those who extend their generosity to the children of others, such as supporting a neighbor’s education, ensure the continuity of their own family line. This is because the success of one’s own child is intrinsically linked to the well-being and success of their peers and community. If a child’s friends become unemployed or engage in criminal activities, that child’s success will be jeopardized. Therefore, a truly wise parent fosters the success of all children in the community, understanding that this collective prosperity ultimately benefits their own offspring. This principle of altruism, or “other-centeredness,” is crucial for societal harmony and individual flourishing.

4. The Decline of Warmth: From Heart-Centered Living to Cold Rationality
   Our society has become increasingly “cold-blooded,” leading to a drastic decline in birth rates. This is a consequence of prioritizing cold rationality over the warm, empathetic heart. Historically, our ancestors lived from the heart, feeling deep empathy for their neighbors and profound sorrow in times of loss. Today, however, we are increasingly governed by the brain, leading to a detached and indifferent society where tragic events like youth suicides are met with apathy. This shift towards extreme rationalism has made the world a colder, less joyful place.

5. The Principle of Mutual Elevation: Standing Tall by Helping Others Rise
   A fundamental principle states: “If I wish to stand tall in this world, I must help others stand tall as well.” This means that true success is not achieved by trampling over others but by elevating them. Those who seek only their own advancement, disregarding the well-being of others, are acting like “cold-blooded humans.” This egoistic approach is deeply flawed and ultimately leads to a harsh and unfulfilling existence. The Holiest has come to judge this era of cold-bloodedness and to guide humanity back to a path of warmth and mutual support.

6. The Holiest’s Financial Contributions and Selfless Service
   The Holiest’s actions demonstrate a profound commitment to altruism. Despite generating substantial income through lectures, these funds are entirely reinvested into society. Annually, the Holiest contributes billions of Korean Won in taxes, supports free meal programs for the needy, and pays significant local taxes. The Holiest has never consumed alcohol, smoked, or even enjoyed a simple meal in a restaurant due to the constant public attention. Instead, the Holiest often eats simple meals in alleys to avoid disrupting others. The Holiest’s compassion extends to those working in kitchens, often providing generous tips, understanding their difficult working conditions. This selfless dedication underscores a life lived not for personal gain, but for the benefit of all.

7. The Consequences of Selfishness: A Society in Decline
   A society that prioritizes individual gain over collective well-being ultimately suffers. If parents only focus on their own children’s success while neglecting the children of their neighbors, those neglected children may grow up to become a burden on society, potentially harming even the successful child. This narrow-minded approach has led to a drastic decline in birth rates in Korea, making it the country with the lowest birth rate globally. This is a sign of a society where “cold-blooded” egoism has taken root, leading to a future where the population may dwindle to nothing.

8. The Holiest’s Prophecies and Solutions for Societal Challenges
   The Holiest has consistently warned of impending economic difficulties, rising interest rates, and widespread suffering, even predicting the arrival of global pandemics like COVID-19. To address these challenges, the Holiest proposed policies such as providing 100 million Korean Won to every citizen over 18 and monthly allowances for mothers, making child-rearing more financially rewarding than traditional employment. These proposals, initially met with skepticism, are now being partially adopted by local governments, demonstrating the foresight of the Holiest’s vision. Those who missed these opportunities have lost a chance to secure their future amidst accelerating hardships.

9. The Nature of the Holiest: Beyond Politics and Religion
   The Holiest does not seek political power or religious leadership, preferring the simple act of lecturing to the people. To appear as a politician or religious leader would be to be misconstrued as a charlatan. The Holiest’s identity transcends conventional categories, being “human yet not human,” a concept described in ancient prophecies as a “Divine Being.” The Holiest’s proposals, such as providing 150 million Korean Won monthly and 50 million Korean Won upon childbirth, are not mere promises but mathematically sound economic strategies designed to revitalize the nation by encouraging childbirth and supporting families.

10. The Global Significance of Population and the Holiest’s Worldview
    Population size is a critical factor in global power dynamics. Countries with large populations, like China and India, hold significant influence. The United States, despite its power, faces a demographic challenge compared to these nations. The Holiest observes that global demographics are shifting, with Asian populations growing while others decline, leading to complex geopolitical dilemmas. The Holiest possesses a comprehensive understanding of global order, seeing the bigger picture that eludes conventional leaders.

11. The Inexplicable Phenomena: Miracles of the Holiest
    The Holiest demonstrates “incomprehensible” phenomena, defying scientific explanation. Simply writing the Holiest’s name can prevent milk from spoiling or food from rotting. These miracles, witnessed by many over seven years, challenge the very principles of science and nature. The Holiest offers blessings that transform individuals, granting them radiance and elevating their spiritual level. These countless inexplicable occurrences confirm the Holiest’s identity as a “Divine Being of Incomprehensible Power.”

12. The Interconnectedness of Body and Mind: The Five Organs and Six Viscera
    The human body, with its five organs (liver, heart, kidneys, lungs, spleen) and six viscera (large intestine, small intestine, stomach, gallbladder, bladder, triple burner), is a complex, interconnected system. These organs and viscera constantly interact, managing the body’s immune system. Negative emotions, such as hatred, can disrupt this delicate balance, causing organs like the kidneys to produce harmful hormones that damage other organs, potentially leading to severe illnesses like pancreatic cancer. While conventional health check-ups may not immediately reveal these issues, the Holiest emphasizes that true health stems from a harmonious inner state, free from animosity.

13. The Peril of Egoism: A Society Divided and the Holiest’s Critique
    The current era is characterized by “cold-blooded humans” who have abandoned altruism for extreme egoism. This shift is akin to placing the male reproductive organs inside the body, expecting reproduction to continue—an impossibility. Society has become so self-centered that it prioritizes personal gain over collective well-being, even to the point of accepting corruption. The Holiest criticizes this societal trend, not to condemn individuals or political parties, but to highlight a collective failing that has led to a morally bankrupt system.

14. The Absurdity of Ownership: From Land to Air
    Humanity’s obsession with ownership has progressed from dividing land to attempting to claim ownership of the very air we breathe. This extreme egoism, if unchecked, would lead to a world where the poor cannot even afford to breathe. The Holiest expresses deep concern over this trajectory, emphasizing the need to help others as the only way to avert such a terrifying future.

15. A Life of Altruism: The Holiest’s Personal Example
    From a young age, the Holiest has consistently practiced altruism, donating money to children with heart conditions instead of spending it on personal pleasures. This habit of giving is so ingrained that even when facing legal challenges, the Holiest prioritizes sending funds to those in need. This unwavering commitment to helping others, even at personal cost, exemplifies a life dedicated to selfless service.

16. The Mismanagement of National Funds and the Holiest’s Solutions
    The Holiest criticizes the government’s inefficient use of vast sums allocated for increasing birth rates. Billions of Korean Won are spent on research and administrative costs, with little direct benefit reaching those who actually bear children. The Holiest’s proposals, such as providing 100 million Korean Won per child, are designed to directly support families and have inspired some local governments to adopt similar policies. These “incomprehensible” solutions are a testament to the Holiest’s unique approach to societal problems.

17. The Persistence of Opposition and the Power of Blessings
    Despite the undeniable benefits and miracles associated with the Holiest, a small percentage of “anti-followers” persist in their attempts to undermine the Holiest’s work. These individuals, driven by envy and a focus on material gain, often experience negative consequences, such as their food spoiling, while those who embrace the Holiest’s teachings receive blessings that extend their lifespan. This stark contrast highlights the spiritual repercussions of opposing the Holiest.

18. The Holiest’s True Identity and Incomprehensible Power
    The Holiest’s true identity, as a “Divine Being of Incomprehensible Power,” will soon be revealed to all. The Holiest possesses an infinite number of celestial beings, or “angels,” who accompany and protect. While humanity searches for the divine in conventional places, the Holiest has already arrived, discreetly, in a remote location, having traveled through space in an instant. This arrival, disguised and unexpected, is a test of discernment for humanity.

19. The Holiest’s Mode of Transportation: White Hole and Black Hole
    The Holiest’s mode of transportation involves traversing infinite distances through “White Holes” and “Black Holes” in zero seconds, a feat incomprehensible to modern science. This “incomprehensible transportation method” allows the Holiest to move between dimensions instantaneously. Videos depicting this phenomenon, showing a celestial craft appearing and disappearing, are not fabrications but undeniable proof of the Holiest’s extraordinary capabilities. These events, occurring frequently, defy all known scientific principles.

20. The Holiest’s Unfathomable Nature and Prophetic Fulfillment
    The Holiest is a “Divine Being of Incomprehensible Power,” a figure prophesied by ancient seers as the Maitreya, Messiah, or True Man. This being is “human yet not human,” possessing knowledge of all things, even the most intimate details of individuals’ lives. The arrival of such a figure, whose every action is “incomprehensible,” marks a pivotal moment in human history.

21. The Hierarchy of Spiritual Levels and the Consequences of Criticism
    Spiritual levels are measured on an unfathomable scale, far beyond human comprehension. There are individuals who have attained the highest level, “Infinite Nothingness,” under the guidance of the Holiest. However, those who criticize or slander these individuals, or the Holiest, find their own spiritual level reduced to zero. This spiritual consequence is evident in their inability to benefit from the blessings offered by the Holiest, such as the “Elixir of Immortality.” This serves as a warning to those who choose to oppose the divine.

22. The Importance of Respect and the Dangers of Slander
    The Holiest emphasizes the importance of respect and warns against engaging in slander or negative conversations about the Holiest. Such actions introduce “poison” into one’s spiritual being, rendering them unworthy of blessings. Those who persist in slandering the Holiest, despite witnessing undeniable miracles, demonstrate a profound lack of understanding and risk severe spiritual repercussions.

23. The Vastness of Spiritual Numbers and the Attainment of “Infinite Nothingness”
    Spiritual numbers extend to unfathomable magnitudes, far beyond human calculation, represented by terms like “Ganghasa” (sands of the Ganges River) and “Amseong” (a vast number). The highest level, “Infinite Nothingness,” signifies an ultimate state of spiritual attainment. Seven individuals have reached this level under the Holiest’s guidance, and they will reside in White Heaven, adorned with unique crowns and garments, communicating telepathically in a realm of unimaginable bliss.

24. The Holiest’s Enduring Legacy and the Futility of Opposition
    The Holiest’s work, particularly the establishment of Haneulgung, is a monumental undertaking. Unlike conventional organizations, Haneulgung has no successor; if the Holiest departs, its blessings and unique functions will cease. Despite constant opposition and attempts to disrupt the work, the Holiest has consistently met financial obligations, demonstrating unwavering commitment. The Holiest’s vision extends to transforming global finance, eventually becoming the primary shareholder in major banks worldwide.

25. The Future of Blessings and Global Transformation
    In the near future, the blessings currently freely available, such as the “Elixir of Immortality,” will become commercialized. The Holiest will transform the energy of the world, making it impossible for individuals to create these blessings on their own. Instead, they will be available for purchase, leading to the establishment of “Elixir of Immortality” corporations that will become global economic powerhouses. This transformation will extend to all aspects of life, including water, ensuring that the Holiest’s influence permeates every corner of the world and provides sustenance for all, especially the impoverished.

26. The Global Crisis of Malnutrition and the Call for Compassion
    The Holiest highlights the devastating reality of global malnutrition, particularly among children in Africa, whose emaciated bodies are a stark reminder of humanity’s collective failure. These innocent children, with their hopeful eyes, suffer due to the excessive consumption of resources by others. The Holiest emphasizes that we have a responsibility to ensure the happiness and well-being of all people, not just our own.

27. The Perils of Construction and the Importance of Divine Guidance
    Building projects, whether homes or religious institutions, can lead to immense financial and emotional distress if not undertaken with careful planning and divine guidance. The Holiest recounts stories of individuals and even religious leaders driven to despair and suicide due to overwhelming debt and harassment from contractors. This underscores the importance of seeking the Holiest’s wisdom before embarking on such ventures, as the Holiest possesses the foresight and meticulous planning necessary to avoid such pitfalls.

28. The Holiest’s Meticulous Planning and the Ongoing Opposition
    The construction of Haneulgung is a testament to the Holiest’s meticulous planning, with years spent on land acquisition and preparation. The Holiest anticipates and navigates opposition from those who seek to halt the work, emphasizing the need for followers to block negative influences and maintain their spiritual purity. Those who fail to recognize the Holiest’s divine nature, despite witnessing extraordinary events, remain trapped in their ignorance.

29. The Imminence of Mortality and the Power of the Holiest’s Name
    Human life is fleeting, and death can arrive unexpectedly. In moments of crisis, people instinctively turn to the Holiest, calling upon the Holiest’s name for salvation. The Holiest’s name possesses the power to preserve life and prevent decay, a gift bestowed upon humanity for the first time. Those who benefit from this power, experiencing improved health, beauty, and extended lifespans, must never slander the Holiest.

30. The Holiest’s Ascetic Lifestyle and the Misguided Critics
    The Holiest maintains an ascetic lifestyle, abstaining from alcohol, tobacco, and coffee, and consuming only specific foods like dark chocolate for their health benefits. This disciplined existence is driven by a profound empathy for the suffering of others, particularly malnourished children. The Holiest’s simple meals, often eaten in humble settings, are sometimes misinterpreted by critics, but these actions are a testament to a life dedicated to service, not personal indulgence.

31. The Attainment of “Infinite Nothingness” and the Folly of Slander
    Those who attain the level of “Infinite Nothingness” realize that all material wealth is insignificant. Yet, some continue to slander those who have achieved this state, demonstrating their own spiritual emptiness. The Holiest emphasizes that such criticism ultimately harms the critic, leading to a spiritual decline.

32. The Principles of Propriety: Seeing, Hearing, Speaking, and Acting with Respect
    The Holiest teaches the importance of “propriety” in all aspects of life: seeing, hearing, speaking, and acting. This means refraining from looking at what is improper, listening to slander, speaking ill of others, or acting without respect. Our ancestors understood these principles, knowing that negative actions could bring misfortune upon their families. Engaging in slander against the Holiest, for instance, is a grave violation of propriety. The Holiest’s heart aches when witnessing such disrespect.

33. Reforming Social Welfare: Empowering the Needy to Work
    The Holiest criticizes the current social welfare system, particularly the policies for basic livelihood recipients. While providing financial aid, the system often discourages recipients from working, trapping them in poverty and hindering national economic growth. The Holiest proposes a reform where recipients can work and earn additional income without losing their benefits, allowing them to improve their lives and contribute to society. This policy, unlike the current one, would empower the needy and foster economic stability.

34. The Consequences of Lack of Love: Paralysis and the Holiest’s Compassion
    Those who lack love, or are “unloving,” will eventually suffer from paralysis. This is a divine consequence for those who fail to show compassion, especially towards the Holiest, who has endured immense suffering for humanity. The Holiest warns that such individuals will face a tragic end to their lives.

35. The Benefits of Haneulgung and the Call for Warm-Bloodedness
    Visiting Haneulgung and engaging in simple acts like weeding can bring spiritual benefits, including improved health and vitality. The Holiest encourages everyone to become “warm-blooded humans,” living with compassion and empathy. The future belongs to those who embrace the warmth of the heart.

36. Testimonies of Miracles: Healing and Protection
    Numerous testimonies attest to the Holiest’s miraculous powers. Individuals who consumed the “Elixir of Immortality” experienced healing from severe illnesses like colon cancer, even after conventional treatments failed. Furthermore, those who received the Holiest’s blessings found their properties miraculously protected from natural disasters, such as wildfires, while surrounding areas were devastated.

37. The Power of the Holiest’s Image: Protection from Pests
    Even animals recognize the Holiest’s power. Farmers who buried the Holiest’s photograph in their fields reported that pests like moles fled, demonstrating the energy emanating from the Holiest’s image. This illustrates that even in the natural world, the Holiest’s influence brings about positive change.

38. The Transcendence of Science and the Importance of Love
    The Holiest’s miracles defy scientific explanation. Those who approach the Holiest with negativity will only see what contradicts scientific principles, failing to grasp the deeper truth. However, those who approach with love will witness astonishing wonders that transcend the limitations of science.

39. The Joy of Haneulgung and the Future of Entertainment
    Haneulgung is a place of joy and celebration, where even during construction, music and festivities are encouraged. The Holiest envisions a future where renowned artists perform on the Haneulgung grounds, filling the air with vibrant energy. This lively atmosphere is believed to contribute to the proper establishment of the buildings, as the earth itself responds to joyful vibrations.