2023.03.04 1377 The Great Harmony Society, Hongik Ingan, and the Rich Get Richer, the Poor Get Poorer

2023.03.04 1377 The Great Harmony Society, Hongik Ingan, and the Rich Get Richer, the Poor Get Poorer: Huh Kyung-young’s Saturday Lecture

Central Questions & Answers

1. What is the “Great Unity Society” (대동사회) and “Benefit All Humanity” (홍익인간) according to Huh Kyung-young?
   Question: What is the meaning of “Great Unity Society” and “Benefit All Humanity” in the context of Huh Kyung-young’s vision for society?
   Answer: Huh Kyung-young defines the Great Unity Society (대동사회) as a society where everyone lives well together, free from hunger and debt, fostering unity rather than division. It’s a society where the middle class thrives, and people live happily with their families. This concept is synonymous with Benefit All Humanity (홍익인간), which is Korea’s national philosophy, emphasizing the importance of broadly benefiting all people, solving their problems, and ensuring everyone has enough to eat. He contrasts this ideal with the current reality of “rich getting richer, poor getting poorer” and societal fragmentation.
   Key Quote: “The Great Unity Society is where you and I all eat well and live well together, not where you alone eat well and I starve and become a debtor. This is not a Great Unity Society.”

2. How does Huh Kyung-young explain the current societal problems in Korea, especially for youth?
   Question: What are the core problems facing Korean society, particularly its youth, as identified by Huh Kyung-young?
   Answer: Huh Kyung-young highlights severe issues such as the “rich getting richer, poor getting poorer” phenomenon, leading to widespread debt among young people, high suicide rates, and a reluctance to marry or have children. He describes young people working tirelessly but unable to afford basic necessities or housing, often falling into high-interest debt. This creates a society where hope is scarce for the younger generation, despite significant national budgets allocated for birth rates that seem to disappear without tangible results for families.
   Key Quote: “Our youth’s reality is the worst in the world. Because there’s no hope, they turn to cryptocurrency, accumulating tens of millions in debt. They are fighting with death.”

3. What is the significance of “Elixir Milk” (불로유) and its effects on health, according to Huh Kyung-young?
   Question: What is Elixir Milk (불로유), and what health benefits does Huh Kyung-young claim it provides?
   Answer: Elixir Milk (불로유) is presented as a miraculous substance that can bring about various health improvements. Huh Kyung-young states that it can reverse aging, improve eyesight by strengthening blood vessels to the optic nerves, and even resolve conditions like varicose veins (하지정맥). He also suggests it can balance hormones, preventing issues like osteoporosis in women and promoting overall vitality. The milk is said to contain “dark energy” and “dark matter,” enabling it to transform the body in 50,000 ways.
   Key Quote: “Elixir Milk (불로유) contains dark energy and dark matter. So it changes 50,000 things. Isn’t that good? Your faces should be different now compared to before I told you to drink Elixir Milk.”

4. How does Huh Kyung-young address the issue of environmental destruction and climate change?
   Question: What is Huh Kyung-young’s perspective on environmental destruction and climate change, and what solutions does he propose?
   Answer: Huh Kyung-young identifies methane (CH4), carbon dioxide (CO2), nitrogen dioxide (NO2), and fluorocarbons (NFC) as the main culprits behind global environmental destruction, particularly the depletion of the ozone layer. He points out that the destruction of the ozone layer leads to increased skin cancer and thyroid issues. He criticizes the improper disposal of refrigerants like freon gas from old refrigerators, which contributes significantly to ozone depletion. He implies his presence is to “fix this planet” and address these numerous environmental problems.
   Key Quote: “These four things are the main culprits of global environmental destruction… They are destroying the ozone layer. Holes have opened up.”

5. What is Huh Kyung-young’s view on traditional religion and its role in society, referencing the Good Samaritan parable?
   Question: How does Huh Kyung-young critique traditional religious institutions, using the parable of the Good Samaritan?
   Answer: Huh Kyung-young uses the parable of the Good Samaritan (Luke 10:30) to criticize religious leaders and scholars who prioritize religious law and rituals over genuine human compassion. He highlights that while Jewish priests and Levites ignored their injured countryman, a Samaritan, an “outsider” or “pagan,” showed true mercy. He applies this to modern society, questioning whether wealthy religious organizations and politicians are truly helping the suffering, such as the hungry elderly and indebted youth, or if their actions are merely performative. He positions his own efforts, like free meal services, as embodying the true spirit of compassion.
   Key Quote: “The true neighbor of the man who fell among thieves is not you who keep the law, you bastards! This is what Jesus is pointing out.”

6. What is the importance of “joy” and positive thinking in daily life, according to Huh Kyung-young?
   Question: Why does Huh Kyung-young emphasize the importance of experiencing joy daily, and what are the consequences of its absence?
   Answer: Huh Kyung-young stresses that the human mind needs to experience joy at least once a day. He warns that a prolonged absence of joy can lead to serious health issues like cancer and depression. He uses the analogy of a flashlight battery to explain how the body’s internal “battery” (vitality) diminishes with age, affecting functions like eyesight. Cultivating joy, even in difficult circumstances, is crucial for maintaining mental and physical well-being and for survival.
   Key Quote: “A person’s mind cannot go a day without joy. If you don’t laugh for three days straight, you will get cancer. You must keep that in mind.”

Top 3 Recommended Questions:
What is the “Great Unity Society” (대동사회) and “Benefit All Humanity” (홍익인간) according to Huh Kyung-young?
How does Huh Kyung-young explain the current societal problems in Korea, especially for youth?
What is the significance of “Elixir Milk” (불로유) and its effects on health, according to Huh Kyung-young?

Meeting Minutes: Daedong Society, Hongik Ingan, and Wealth Disparity

Ⅰ. Meeting Overview

Category	Details
Date	March 4, 2023
Location	Haneulgung
Speaker	Heo Kyeong-yeong
Topic	Daedong Society, Hongik Ingan, and Wealth Disparity
Key Themes	Environmental issues, youth unemployment and debt, social inequality, the importance of joy, and the benefits of Bullo-yu.

Ⅱ. Meeting Discussion

• Environmental Concerns

  • The speaker highlighted the destructive impact of CH4 (methane), CO2 (carbon dioxide), NO2 (nitrogen dioxide), and NFC (fluorocarbons) on Earth’s environment, particularly the ozone layer .
  • The Earth is protected by eight atmospheric layers, but the ozone layer, located above the troposphere, is being damaged by these gases .
  • This damage leads to increased skin cancer rates among Caucasians and thyroid issues, as well as exposure to radiation during air travel .
  • The speaker asserted his presence to “repair this star” and address these environmental issues .

• Social Inequality and Youth Issues

  • Daedong Society and Hongik Ingan: The core concept of a “Daedong Society” (Great Harmony Society) and “Hongik Ingan” (to broadly benefit humanity) was introduced as the national philosophy of Korea . This philosophy emphasizes collective well-being, where everyone eats together and no one starves .
  • Wealth Disparity (Buikbu Binikbin): The current society is characterized by extreme wealth disparity, where the rich get richer and the poor get poorer .
  • Challenges Faced by Youth:
  • Young people struggle with low wages, inability to afford housing, and accumulating debt from loans and cryptocurrency investments .
  • Many face financial hardship, leading to physical and mental distress, and even suicide, making Korea’s youth suicide rate the highest in the world .
  • Despite significant government spending on childbirth, Korea has the lowest birth rate and highest rates of unmarried individuals globally, leading to an aging society .
  • The speaker expressed deep concern for young people who are unable to pursue their dreams, marry, or support their families due to economic hardship .
  • Critique of Current Society: The speaker criticized the lack of support for the poor and vulnerable, contrasting it with his own efforts in providing free meals . He argued that the current system is a “fragmented society” rather than a “Daedong Society” .

• Haneulgung Development and Miracles

  • The speaker presented his vision for Haneulgung, including a new 8-meter-high gate resembling a Goguryeo-era fortress, a coffee shop with panoramic views, and expanded roads .
  • He claimed to have acquired land for these developments at specific prices, which he determined through a unique method involving “angels” .
  • The speaker also shared anecdotes of miraculous events experienced by his followers, such as a car being pushed away from a cliff and a burn injury healing instantly, attributing these to his spiritual power and the presence of his photo .

• Biblical Interpretation and Social Responsibility

  • The speaker referenced Luke 10:30-37 (the Parable of the Good Samaritan) to emphasize the importance of compassion and helping those in need, regardless of their background .
  • He criticized religious leaders and scholars who prioritize laws and rituals over human suffering, contrasting them with the Samaritan’s selfless act .
  • He asserted that true brotherhood lies in assisting the poor and hungry, and highlighted his own free meal service as an example .

• Critique of “Rotten Wood” Society

  • The speaker used the metaphor of “rotten wood” (부목) to describe a society that fails to support its vulnerable members .
  • He argued that such a society cannot be carved or improved, implying a need for fundamental change .
  • He also used the analogy of “dirty walls” (분토오장) that cannot be repaired, further emphasizing the need for a complete overhaul of the current system .

• The Importance of Joy and Health

  • The speaker stressed that the human mind needs to experience joy at least once a day to maintain mental and physical health .
  • He warned that a lack of joy can lead to depression and even cancer .
  • He encouraged his followers to find joy in his teachings and the activities at Haneulgung .

• Benefits of Bullo-yu (Elixir Milk)

  • The speaker promoted “Bullo-yu” as a miraculous substance that can improve health and reverse aging .
  • He claimed it can cure various ailments, including varicose veins, which are difficult to treat with modern medicine .
  • Bullo-yu is also said to balance hormones, provide essential calcium, and contain “dark energy” and “dark matter” that transform the body .
  • He asserted that consuming Bullo-yu can restore youthful appearance and vitality .

• Hormone Imbalance and Restoration

  • The speaker conducted a “hormone test” with an audience member, claiming that many people, especially those over forty, experience a reversal of hormone levels (women having high male hormones, men having high female hormones) .
  • He stated that this imbalance contributes to health problems like cancer, osteoporosis, and weight gain .
  • He then claimed to have the power to restore normal hormone levels in his followers, ensuring women have 100% female hormones and men have 100% male hormones .

• Critique of “Huryeom Bakshija” (Greedy Benefactors)

  • The speaker introduced the term “Huryeom Bakshija” to describe those who accumulate wealth generously but are stingy in giving back .
  • He criticized the government for collecting high taxes (“Huryeom”) but providing little benefit (“Bakshi”) to the youth and common people .
  • He contrasted this with his own practice of giving away all his earnings through free meal services .

Ⅲ. Action Items

• Advocate for Youth Support: Promote policies and initiatives to address youth unemployment, debt, and housing insecurity .
• Promote Social Harmony: Encourage the principles of “Daedong Society” and “Hongik Ingan” to foster a more equitable and compassionate society .
• Support Environmental Protection: Raise awareness about the impact of greenhouse gases and advocate for measures to protect the ozone layer .
• Encourage Joy and Well-being: Emphasize the importance of daily joy for mental and physical health .
• Consider the Benefits of Bullo-yu: Explore the potential health benefits of Bullo-yu as described by the speaker .
• Support Haneulgung Initiatives: Consider supporting the development of Haneulgung and its various programs, including free meal services .

The Grand Society, Benevolence, and the Widening Wealth Gap

1. Environmental Degradation and Earth’s Defenses
   The planet is currently grappling with significant environmental challenges, primarily driven by four major atmospheric pollutants: methane (CH4), carbon dioxide (CO2), nitrogen dioxide (NO2), and fluorocarbons (NFC). These substances are the principal culprits behind atmospheric pollution and the destruction of the ozone layer. The Earth, however, is not without its defenses. Before the advent of humanity, numerous small meteorites frequently impacted the planet. Yet, with the creation of humankind, the atmosphere was meticulously fortified with eight protective layers, akin to a bulletproof vest, though invisible to the naked eye. The lowest of these is the troposphere, extending up to 13 kilometers, followed by the ozone layer. The aforementioned pollutants are actively eroding this vital ozone layer, leading to its perforation. This damage contributes to a rise in skin cancer among Caucasians and thyroid issues, which can be exacerbated by exposure to radiation during air travel. The cumulative effect of these environmental assaults is causing the Earth to experience a profound illness. My presence here is to mend this ailing planet, to undertake countless repairs beyond merely addressing these four primary issues.

2. The Vision of a Grand Society and the Reality of Inequality
   The concept of a Grand Society (대동사회) envisions a community where all individuals are united and prosper together. However, the current societal structure starkly contrasts this ideal, characterized by extreme wealth disparity. Young people, despite arduous labor, often struggle to earn a living wage, finding themselves unable to afford basic necessities like food or housing. Many accumulate debt, even resorting to high-interest loans, leading to immense psychological distress and a sense of hopelessness. While some individuals amass vast fortunes, others, even with stable employment, find it impossible to afford a home, burdened by educational expenses, living costs, and other financial obligations. This creates a society where the rich grow richer, and the poor become poorer, fostering deep resentment among the youth. This economic imbalance prevents young people from achieving financial stability, marrying, raising families, or even dreaming of a secure future. The tragic consequence is that South Korea now holds the highest suicide rate among young people globally, despite significant national investment in birth promotion policies. This paradox highlights a critical failure to create a supportive environment for the younger generation, leading to a rapidly aging society and an increasing reliance on foreign labor for demanding jobs. The Grand Society aims to rectify these disparities, ensuring that every individual can live a fulfilling life.

3. The Philosophy of Benevolence and the Highest Form of Governance
   Confucius articulated the highest form of virtue as benevolence (同人), signifying a state where all people share resources, alleviate hunger, and find joy together. This ideal translates into the highest form of governance, known as enlightened rule (同人至治), where the majority of the population belongs to a thriving middle class, living in harmony and mutual prosperity. Such governance aims to create a society where families can raise their children and grandchildren in happiness, a political ideal that reaches the heavens.

4. The Tragedy of Internal Strife and the Neglect of Benevolence
   Despite the noble ideal of a unified nation, our history is marred by internal conflict, exemplified by the Korean War, a tragic fratricidal war (同族相殘) where compatriots fought and killed each other. This internal strife, or self-inflicted chaos (自中之亂), is a deeply ingrained flaw in our national character. Instead of acknowledging the good in others, there is a tendency to magnify perceived faults, often fabricating them, and spreading negativity. For instance, my consistent efforts to provide free meals, costing hundreds of millions of won annually, often go unnoticed by the media, while any minor misstep is sensationalized. This propensity for internal criticism and the denigration of good deeds is a destructive force that undermines national progress. The philosophy of benevolence (弘益人間), which is our national ethos, emphasizes widely benefiting humanity, ensuring everyone has food and their worries are addressed. Yet, this principle is often forgotten amidst the prevailing culture of self-inflicted chaos.

5. The Plight of Youth and the Call for a Grand Society
   The current reality for young people is dire. Many are burdened by substantial debt, often accumulated through speculative ventures like cryptocurrency, pushing them to the brink of despair. This is not an exaggeration; the collective debt of young people amounts to tens of trillions of won. This severe situation underscores the urgent need for a Grand Society, rather than a fragmented one where the wealthy prosper while the impoverished suffer. The average annual income for many is insufficient to cover basic expenses, leading to a perpetual state of financial deficit. This struggle often results in physical and mental exhaustion, with some young individuals enduring injuries in precarious jobs, unable to seek proper medical care or even inform their families. They face a future devoid of hope, unable to envision marriage, raising children, or caring for their parents. The neglect of the principle of benevolence has led to this crisis, where the nation fails to widely benefit its people.

6. The Metaphor of Corrupt Wood and the Need for Societal Reconstruction
   The current state of society can be likened to corrupt wood (腐木), which cannot be carved or used to create a seal. Just as rotten wood crumbles, a society that fails to support its vulnerable members is inherently unstable. Those who should be helping are not, instead prioritizing their own security while the majority struggles. This societal decay prevents the inscription of hope. Young people, despite their struggles, are unable to marry or build stable lives. This is particularly true for the children of honest, hardworking rural parents who, despite their education, find their dreams unfulfilled in urban centers. This situation is deeply regrettable, as it prevents them from achieving even modest aspirations. The nation is at a critical juncture, with the Korean people facing a crisis.

7. The Peril of Neglecting Good Deeds and the Power of Positive Thought
   There is a pervasive tendency to dismiss or criticize the good deeds of others while relentlessly propagating their perceived flaws, often based on falsehoods. This destructive behavior, a form of internal strife, hinders personal and societal growth. If one fails to contemplate good even for a single day, evil is prone to arise, as humans are predisposed to negativity. This highlights the importance of actively seeking and acknowledging positive actions.

8. The Analogy of the Eye and the Body’s Vitality
   The eyes are often the first part of the human body to show signs of aging. Just as a flashlight dims when its batteries weaken, not because the bulb is faulty, human vision deteriorates when the body’s internal vitality, particularly the blood vessels supplying the optic nerves, weakens. This internal weakening reduces the “electricity” flowing to the eyes, causing them to lose their youthful sparkle. Conversely, healthy internal organs contribute to bright, vibrant eyes. This illustrates that the health of our internal systems directly impacts our external vitality.

9. The Dangers of Conventional Treatments and the Efficacy of Elixir Milk
   Conventional treatments for age-related issues often carry significant risks.
   Hormone replacement therapy for women, while aiming to mitigate aging, can increase the risk of cancer, such as breast or uterine cancer. This intervention goes against natural biological processes, potentially leading to adverse health outcomes.
   Calcium supplements, commonly taken to prevent osteoporosis, can lead to vascular calcification, where hard deposits form in blood vessels. This hardening can increase the risk of strokes and other cardiovascular diseases.
   Stem cell therapy, used for anti-aging purposes, also carries a risk of cancer. Individuals undergoing such expensive treatments often do so with the full awareness of these dangers, prioritizing a youthful appearance over longevity.

In contrast, Elixir Milk (불로유) offers a safe and comprehensive solution to these concerns. It addresses hormonal imbalances, provides highly absorbable calcium, and incorporates dark energy and dark matter, which are believed to induce tens of thousands of beneficial changes in the body. Regular consumption of Elixir Milk is said to reverse the aging process, restoring youthful vitality and appearance without the risks associated with conventional medical interventions.

10. Hormonal Imbalance and the Restoration of Natural Harmony
    Many individuals experience significant hormonal imbalances as they age. For instance, women may exhibit high levels of male hormones, while men may show elevated female hormones. This inversion can lead to physical changes, such as abdominal fat in women, and can disrupt marital dynamics, with wives becoming more assertive and husbands more dependent. This hormonal shift can also negatively impact a man’s business acumen and overall drive. My lectures, however, possess the power to restore natural hormonal balance. Through my influence, women can regain 100% female hormones, and men can achieve 100% male hormones. This restoration not only improves physical health, preventing conditions like osteoporosis and abdominal weight gain, but also reestablishes natural gender roles and enhances overall well-being. This ability to command and rebalance the body’s internal systems without harmful side effects is a testament to my unique capabilities.

11. The Crisis of National Disappearance and the Call for Collective Action
    The world is witnessing a severe demographic crisis in South Korea, with the nation projected to be the first to disappear due to a declining birthrate. This alarming trend is recognized by international bodies like the UN. While South Korea faces this existential threat, neighboring countries like China are experiencing massive population growth, potentially leading to future geopolitical shifts. This demographic imbalance constitutes an “population war.” Despite this, young Koreans are often relegated to precarious jobs, such as delivery services, rather than being empowered to build stable families and contribute to society. We must reflect on this situation and create an environment where young people can thrive, fulfill their potential, and contribute to the nation’s future.

12. The Principle of Abundant Harvest and Scant Benevolence
    The concept of abundant harvest and scant benevolence (厚斂薄施者) describes those who accumulate great wealth but are unwilling to share it. This is akin to the autumn season, when much is harvested and stored, but little is given away. Such individuals, despite their riches, are reluctant to contribute to the welfare of others. This principle also applies to the state, which collects substantial taxes (abundant harvest) but provides minimal tangible benefits to its citizens, particularly young people and new mothers (scant benevolence). This imbalance perpetuates the cycle of wealth disparity and injustice. A truly benevolent society, however, would see those who harvest abundantly also bestow generously. My lifelong commitment to providing free meals, even from a young age, exemplifies the principle of generous giving, and I am now planning initiatives to support young people.

13. The Necessity of Daily Joy for Human Existence
    The human spirit requires joy at least once a day. A prolonged absence of happiness can lead to depression and even physical ailments like cancer. Just as a cloudy week can induce melancholy, a daily moment of joy, however small, is essential for mental and physical well-being. For young people burdened by debt and despair, finding such joy is incredibly challenging. They face constant threats from creditors and struggle to make ends meet, leaving little room for happiness. Yet, even in the most arduous circumstances, like a coal miner toiling underground, the thought of a child’s education or an upcoming payday can bring a moment of joy. This daily dose of happiness is crucial for human survival and resilience. Similarly, couples must share laughter daily, as a lack of joy can signify deeper issues, often linked to hormonal imbalances that alter perceptions and interactions.

14. The Call for a Grand Society and the Rejection of Scant Benevolence
    We must reject the principle of abundant harvest and scant benevolence, where those who accumulate much give little. The current state, where the government collects vast taxes but fails to provide hope for young people and mothers, is unsustainable. My life’s work, beginning at the age of 22 with free meal services, has been dedicated to embodying the principle of generous giving. My presidential campaigns were driven by a profound desire to instill hope in the youth. It is imperative that we cultivate a society where everyone experiences joy daily, as this fosters health and well-being, combating the very roots of disease.

The Grand Society, Universal Benevolence, and the Widening Wealth Gap

1. Environmental Degradation and Earth’s Protective Layers
   The divine elixir, bestowed by the heavens, possesses myriad functions, including the capacity to alter human genetics for health and healing. In due course, all foodstuffs shall undergo a process of immortalization. The global populace, acknowledging the counsel of Shin-in Huh Kyung-young regarding Elixir Milk and the purification of contaminated nuclear wastewater, will converge upon Haneulgung in an incessant tide.

This era is profoundly impacted by four primary agents of environmental destruction and atmospheric pollution: methane (CH4), carbon dioxide (CO2), nitrogen dioxide (NO2), and fluorocarbons (NFC). These substances are the principal culprits in the degradation of Earth’s environment. Our planet is safeguarded by eight atmospheric defense layers, meticulously constructed before the advent of humanity to repel the incessant bombardment of cosmic debris and minor meteorites. The lowest of these layers, extending approximately 13 kilometers, is the troposphere, above which lies the ozone layer. It is this ozone layer that is being systematically destroyed by methane gas, largely originating from animal husbandry, as well as fluorocarbons, nitrogen dioxide, and carbon dioxide. The resulting perforations in the ozone layer contribute to a high incidence of skin cancer among Caucasians and thyroid issues. Furthermore, prolonged exposure to radiation during air travel, equivalent to hundreds of thousands of X-rays, poses a significant health risk to flight personnel and passengers, leading to fatigue. The gravity of this atmospheric degradation is often underestimated, yet Earth is currently enduring a severe affliction. My presence here is to mend this celestial body, to undertake countless repairs beyond merely addressing these four issues.

2. The Vision of a Grand Society and Universal Benevolence
   The central theme of this discourse is the concept of a Grand Society and Universal Benevolence. A Grand Society necessitates Grand Unity. Without a Grand Society, true unity cannot be achieved. Consider the plight of young individuals who toil relentlessly in part-time jobs, their wrists aching, yet receive insufficient wages. They cannot afford basic sustenance or even rent for meager accommodations. Employers, facing economic downturns, are often unable to pay salaries, leaving these students unable to cover tuition or living expenses. Despite their arduous efforts, they are left with nothing but instant meals, their bodies suffering from malnutrition and exhaustion. Such young people, trapped in cramped living spaces, see no hope. Their annual income might be 20 million won, while their expenses amount to 40 million won. This is the reality for many youths, some even pursued by loan sharks, facing threats over unpaid debts.

In stark contrast, others reside in opulent residences, manipulating vast sums of wealth. A single apartment costing 1.5 to 2 billion won is unattainable for an average salaried worker, even with a lifetime of employment at a major corporation, considering educational expenses, apartment maintenance, communication costs, and fuel. Accumulating wealth to purchase property is a miraculous feat, not a normal outcome for wage earners. This disparity fuels resentment among the youth, who observe the widening gap between the rich and the poor. Their lives are characterized by chronic deficits, making marriage, raising a family, and educating children an impossible dream.

We have abandoned our youth to such a merciless fate, leading to the world’s highest suicide rate among young people. Despite vast national budgets allocated to childbirth, amounting to hundreds of trillions of won over several years, the funds seem to vanish into research and other expenditures, failing to address the core issue. Consequently, Korea also holds the world’s highest rates for not marrying and not having children, transforming it into an aging society. Furthermore, arduous labor is increasingly performed by foreign workers, as our own youth aspire to positions of authority. The chasm between their dreams and reality is immense.

The Grand Society is the solution to these issues. Confucius articulated the highest virtue as “Dong-in Ji-seon,” meaning that all people should eat together, none should starve, and all should enjoy life in harmony. The ultimate goal of statesmanship is “Dong-in Ji-chi,” a governance that elevates the populace, fostering a society where over 90% belong to the middle class, coexisting and thriving, raising happy families. This is the highest form of governance, reaching the heavens.

However, our nation has tragically engaged in “Dong-jok Sang-jan” (fratricide) and “Ja-jung Ji-ran” (internal strife). The Korean War, a conflict between brethren, resulted in 3 million casualties, a horror unparalleled by even the World Wars. This internal conflict, where compatriots turned weapons against each other, is the most dreadful form of warfare. We excel at internal discord, readily forgetting others’ good deeds while fabricating and disseminating their perceived flaws. For instance, my monthly provision of 100 million won for free meals, funded by my lecture earnings, goes unreported by the media. Instead, they focus on fabricating my shortcomings. This internal backbiting leads to national ruin. Our people have a detrimental habit of blaming others rather than taking personal responsibility.

Universal Benevolence, the second national motto of Korea, is synonymous with the Grand Society. It implores us to broadly benefit humanity, ensuring everyone has food and their concerns are addressed. The current challenges, such as the average debt of less than 100 million won per young person, are not insurmountable for enlightened leaders. Yet, no conglomerates or politicians are actively striving to alleviate this burden. I consistently advocate for financial aid for young people’s marriages and the repayment of their debts, proposing 100 million won per individual. The reality for our youth is dire, leading many to engage in risky ventures like cryptocurrency, accumulating tens of millions, even hundreds of millions, in debt, thus battling with death itself. The total debt of our youth amounts to 40 trillion won.

This is not a critique of the nation, but an observation of a severe societal crisis. Instead of a Grand Society, we have a fragmented society where the rich grow richer and the poor are ruined. An annual salary of 40 to 60 million won is often insufficient to cover living expenses, driving young people to exhaustion and accidents while working precarious jobs. Many suffer injuries, unable to seek medical attention or even inform their employers, enduring pain in solitude, unable to work. Such young people, devoid of hope, question the possibility of marriage, raising children, or honoring their parents. We have forgotten the principles of the Grand Society and Universal Benevolence, which call for broadly benefiting others.

Our national motto is to benefit others. Historically, we shared ancestral offerings with neighbors, embodying this spirit. Yet, we are now embroiled in fratricide and internal strife. Gatherings are often disrupted by detractors who quickly forget good deeds and relentlessly spread negativity. Such behavior impedes progress. There are forces that seek to silence my lectures and imprison me. However, blessings received by those who create things are superior to those who do not. Those who malign me will find their creations corrupted. The divine realm observes all.

The current wealth disparity is so severe that it contributes to global warming. This is why I am here. The gate of Haneulgung, which I sketched in mere minutes, will be expanded, with land already acquired by Yangju City for this purpose. The construction will evoke the grandeur of a Goguryeo-era fortress, visible from afar, with a wall akin to the Great Wall, allowing people to walk atop it. This will be a place where visitors can enjoy coffee and the panoramic views. This gate, the Baekgung Gate, will lead to paradise. The land itself is uniquely shaped like a horseshoe.

I have acquired properties for Haneulgung, including a pension for 2.5 billion won and the RX Hotel for 3.4 billion won, totaling over 10 billion won in recent acquisitions. These transactions were guided by divine decree, with prices determined by celestial angels, not by human negotiation. The Camp Hotel was also acquired for 1.2 billion won, along with 500 pyeong of land behind it. These projects are now underway.

3. The Parable of the Good Samaritan and Societal Decay
   In Luke 10:30, Jesus recounts the parable of the Good Samaritan. A man, a Jew, was robbed, stripped, beaten, and left for dead. A Jewish priest and a Levite, both religious figures, passed by, avoiding him. However, a Samaritan, an outsider, took pity on him, bandaged his wounds with oil and wine, took him to an inn, and paid for his care, promising to cover any additional expenses upon his return. Jesus then asks, “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” The answer was, “The one who had mercy on him.” Jesus concluded, “Go and do likewise.”

This parable highlights that those who adhere strictly to religious law, like the priest and Levite, often neglect human suffering, while an outsider, unburdened by such rigid interpretations, demonstrates true compassion. Jesus critiques the religious scholars, Levites, and priests who prioritize legalistic adherence over human welfare, using their positions for personal gain. The Samaritan, though ignorant of Jewish law, proved to be a true brother to the injured Jew. This passage is crucial: Who are our true brethren? Are the wealthy, who ignore the hungry and suffering, truly benevolent? I am the only one providing free meals in this nation, addressing the plight of the elderly who struggle with chronic deficits and cannot afford food. Those whom society often dismisses as “bad” are, in fact, the true helpers.

Our society is akin to “rotten wood” (腐木), incapable of being carved or bearing a seal. It is a society where those in need are not helped, where individuals prioritize self-preservation while the majority of common people suffer. My monthly expenditure of 100 million won on free meals could otherwise be invested in stocks, accumulating vast wealth. Yet, I choose to allocate it to feeding the elderly, making no personal savings. Despite this, I persist. We constantly invoke the Grand Society and Universal Benevolence, yet we are consumed by the pursuit of wealth and the widening gap between rich and poor.

Capitalism, while possessing inherent power, can only function properly when guided by the principles of Universal Benevolence. It is possible to implement policies that prevent common people from accumulating debt. Ordinary citizens do not harbor excessive desires; they simply wish to live harmoniously. Those who genuinely require debt should be able to report their situation to the state, which should provide counseling. Public servants in welfare departments should actively engage in advising citizens on managing debt, rather than allowing them to fall into financial ruin. Currently, capitalism has devolved into a system of “rich-get-richer, poor-get-poorer,” leading to family breakdowns, and the physical and mental deterioration of young people.

Though I have refrained from political discourse recently, the cries of the youth resonate deeply within me. Their suffering is excessive. Parents invest immense effort in raising children to adulthood, yet our politicians fail to open pathways for their future. This is the essence of “Dong-in Ji-chi,” the highest form of governance. The term “Dong” (同), signifying “together” or “same,” in words like “Dong-chang” (alumni) or “Dong-jok” (compatriots), carries profound weight. It implies that all of us, you and I, must thrive together. A society where some prosper while others starve and incur debt is not a Grand Society; it is a “Divided Society.”

My presidential campaigns served to disseminate innovative ideas, such as the “33 policies,” which politicians have since adopted. For instance, the 400,000 won allowance for the elderly was a direct result of my advocacy. We are currently witnessing the destruction of families, with young people unable to find employment, resorting to dangerous jobs like motorcycle delivery, and even dying in accidents. Farmers who toiled to educate their children, sending them to Seoul with dreams, see those dreams shattered by unemployment. My aspiration is to empower these individuals to realize their potential.

We must be wary of “rotten wood” and “filthy walls.” Rotten wood cannot be carved, symbolizing a society where hope cannot be inscribed. Young people strive for hope, yet many cannot marry. Children of honest, law-abiding farmers, despite attending university in Seoul, find their aspirations crumbling. This is a profound injustice. From a divine perspective, this situation is deeply distressing. The inability to provide stable employment and prevent young people from engaging in perilous work, such as construction, is a grave concern. While those with wealth and connections secure jobs, the struggles of honest, rural youth are unbearable to witness. The Korean people are at a standstill, facing a crisis.

We tend to criticize and dismiss the good deeds of others. When someone performs a benevolent act, it is quickly forgotten. Conversely, perceived flaws are exaggerated and spread, often based on falsehoods. This internal strife prevents growth. Those who seek to undermine me, to halt my lectures, are constantly at work. Their actions, however, hold no true value. They forget the good and endlessly recall the bad, even fabricating it. Confucius observed that if one does not contemplate goodness for even a single day, evil will spontaneously arise. Humans have a 99.9% probability of succumbing to evil.

The human body’s first sign of aging is in the eyes. Just as a flashlight dims when its batteries weaken, not because the bulb is faulty, vision deteriorates when the body’s internal organs, such as the liver and spleen, weaken, reducing the blood flow to the optic nerves. This is why children’s eyes sparkle, while the eyes of the elderly appear dull. The sparkle in the eyes of lovers indicates robust internal health. Elixir Milk, by improving internal health, enhances vision.

I must speak cautiously, as some seek to exploit my words for their own gain. However, listening to my words can bring unexpected blessings. If contemplating goodness for a single day prevents evil, imagine the consequences of constantly dwelling on negativity. This leads to hell. The divine realm, Baekgung, is a direct path, while others descend into various forms of suffering. Those who dismiss my lectures and focus solely on perceived weaknesses are like venomous snakes, propagating negativity.

Jesus’s parable in Luke 10:30 highlights that true compassion transcends religious dogma. The religious leaders, despite their knowledge, ignored the suffering, while the Samaritan, an outsider, acted with mercy. Jesus questioned the relevance of religious leaders who preach while the elderly and young starve. Are the vast offerings to religious institutions truly used to alleviate suffering, or are they merely for show? Are there any religious organizations actively addressing youth unemployment or promoting marriage? This is a serious issue.

The nation possesses ample resources to rescue its youth, to provide them with the funds necessary for marriage. These funds should be substantial, not mere trifles. We must initiate a movement to save our youth from debt and enable them to marry. No single parent or family can solve this problem alone, as many parents themselves are burdened by debt. It requires a collective effort from the populace to eliminate the debts of young people, to support those struggling with unemployment and dangerous jobs.

Our nation must not become “rotten wood” or a “filthy wall” (糞土之牆), which cannot be repaired. A wall made of dirt mixed with excrement cannot be plastered or mended; it must be torn down and rebuilt. Similarly, our current system of wealth disparity is beyond simple repair. It requires a complete overhaul, which only a Shin-in can achieve. I transcend politics, economics, society, culture, and religion, possessing the knowledge to mend this broken wall.

Our nation’s budget is substantial, with hundreds of trillions allocated to childbirth policies. Yet, where has this money gone? Has it reached those who bear children? No. I advocate for providing 50 million or 100 million won to each individual, which would incentivize childbirth. The state should then raise these children. In 100 years, schools will be empty, kindergartens will become nursing homes. This is the apocalypse. I speak softly to avoid political misinterpretations, but the situation is dire. We are destroying the Grand Society, leading to disunity and fragmentation.

The era of Freon gas refrigerators will soon end. With 3 billion people in China and India, the widespread use of refrigerators, which release Freon gas (CH4, NFC) when discarded, is a major contributor to ozone depletion. Manufacturers should be responsible for collecting and properly disposing of Freon gas, but instead, it is released into the atmosphere, causing abnormal weather patterns.

Elixir Milk, when consumed without opening the bottle, retains its properties and flavor. It does not curdle like tofu and remains stable even when added to food, unlike cheese. This makes it easy to administer to children. Many have reported positive effects, including the disappearance of varicose veins, a condition difficult to treat even with modern surgery. The fundamental cause of aging eyes is the narrowing of blood vessels leading to the eyes and the accumulation of debris, which compresses the optic nerves. Elixir Milk, by improving blood circulation, enhances vision.

Women’s hormones, calcium, and stem cell treatments are often associated with risks. Hormone replacement therapy can lead to cancer. Calcium supplements can cause vascular calcification, leading to strokes. Stem cell therapy, despite its high cost, also carries a risk of cancer. Elixir Milk, however, addresses these issues naturally, providing the best calcium absorption and containing dark energy and dark matter, which facilitate 50,000 types of transformations. It reverses aging, making people appear younger.

I can also influence hormonal balance. For instance, I can command that women’s bodies produce 100% female hormones and men’s bodies produce 100% male hormones. Many individuals, especially those over 40, experience hormonal imbalances, with women developing male hormones and men developing female hormones. This can lead to physical changes, such as abdominal fat in women, and can affect relationships, with partners becoming less attracted to each other. I have the power to restore hormonal balance, preventing diseases like cancer and osteoporosis, and promoting a youthful appearance.

My lectures are not merely theoretical; they are practical. The Gimhae Spiritual Center, for example, offers various educational programs, including English conversation and lectures on my teachings. We must replicate such initiatives to empower our youth. I am not working for personal gain; the suffering of young people deeply affects me. The world unanimously predicts Korea’s disappearance due to its declining birthrate, while neighboring China, with its 2 billion people, poses a demographic threat. We must not view our youth as mere delivery workers or errand runners. We must create an environment where they can become heads of households, raise families, and thrive.

Before showing you a video of my free meal service, I want to address the concept of “Huryeom Baksi-ja” (厚斂薄施者), meaning those who collect much but give little. These are individuals who accumulate wealth but are reluctant to share it. They are like the autumn season, which gathers abundantly but bestows sparingly. Is it right for the wealthy to hoard their riches while the young receive no concrete benefits? The state, too, collects vast taxes but provides little hope for youth and mothers. This perpetuates the vicious cycle of wealth disparity and injustice.

I have been practicing what I preach since I was 22, providing free meals in Seoul. My presidential campaigns were driven by a profound empathy for the suffering of the youth, a desire to instill hope. Those who accumulate much should give much. My free meal service, costing 100 million won monthly, is funded by my earnings, with nothing left for personal savings. I am now planning initiatives to support the youth.

The free meal service attracts long queues, even in freezing temperatures, demonstrating the profound need. The steam emanating from people’s mouths is a sign of their bodies burning calories, a visible manifestation of their nutritional needs. We serve five items, which often sustain individuals for an entire day.

4. The Importance of Joy and Hope
   “Insim Bulgwa Il-il Mu-hui-sin” (人心不可一日無喜神): The human heart cannot go a single day without experiencing joy. If one does not smile for three consecutive days, cancer can develop. Even on cloudy days, a brief glimpse of the sun can lift spirits. Humans, unlike clouds, require daily joy. This means finding happiness even amidst hardship, perhaps by thinking of one’s children and their future.

However, many young people contemplate suicide, hounded by loan sharks who threaten violence over debts. They toil relentlessly, their bodies breaking down, yet have no savings, no prospects for marriage or relationships. We must rescue them. Even a coal miner, toiling in the depths of the earth, finds joy in the thought of his son’s education or the upcoming payday. Similarly, we must find joy daily, perhaps by anticipating a visit to Haneulgung, where music, lectures, and performances offer solace and hope. Those who visit Haneulgung often leave with transformed, joyful faces, filled with hope. This is essential for human survival.

Couples, too, must laugh together daily. A week without laughter between spouses is a grave sign, often indicative of hormonal imbalances that lead to mutual repulsion. I have the power to restore hormonal balance, fostering harmony in relationships.

We must not become “Huryeom Baksi-ja,” those who accumulate much but give little. The state, too, collects vast taxes but offers little hope to youth and mothers. Laws that harshly punish parents for minor disciplinary actions instill fear, making people hesitant to raise children. Time flies when I speak, but this principle is crucial: those who earn much must give much. I have practiced this since I was 22, using my resources to help others. My own experiences of hunger and hardship have taught me empathy, allowing me to deeply understand the suffering of the youth.

My lectures aim to bring joy and hope. We must laugh daily to ward off cancer cells. And remember to consume Elixir Milk.

The Grand Society, Hongik Ingan, and the Widening Gap Between Rich and Poor

1. Basic Information
   Lecture Session and Date: 1377th Huh Kyung-young Saturday Lecture, 2023.03.04
   One-sentence Main Theme or Title Summary: This lecture addresses critical societal issues such as environmental degradation, economic disparity, and the decline of traditional values, proposing solutions rooted in the principles of a “Grand Society” and “Hongik Ingan” (benefiting all humanity), while also discussing the unique properties of “Bullo” (immortality) and the construction of Sky Temple.
   Location: Haneulgung (Sky Temple)
   Key Segments:
   Environmental Crisis and Earth’s Defenses: Discussion of atmospheric pollutants (methane, carbon dioxide, nitrogen dioxide, fluorocarbons) as primary destroyers of the ozone layer, and the Earth’s eight protective atmospheric layers.
   Societal Imbalance: The Rich Get Richer, The Poor Get Poorer: An analysis of the severe economic struggles faced by young people, including low wages, debt, and lack of hope, leading to social fragmentation and a declining birthrate.
   The Ideal of a Grand Society and Hongik Ingan: Explanation of the “Grand Society” (대동사회) as a state of collective well-being and “Hongik Ingan” (홍익인간) as the national philosophy of broadly benefiting humanity, contrasting it with current societal divisions and self-destruction.
   The Power of Bullo and Hormonal Balance: Introduction of “Bullo” (불로) as a substance that can heal and transform human genes, improve health, and balance hormones, offering an alternative to conventional medicines with side effects.
   Construction and Vision for Sky Temple: Details on the ongoing expansion and development of Sky Temple, including new architectural features and its role as a spiritual and communal center.

2. Core Messages
   The Imperative of a Grand Society and Hongik Ingan: “The Grand Society is a society where everyone eats together and no one starves, where people enjoy each other’s company. The highest good, the highest virtue, is to broadly benefit humanity.” This principle underscores the necessity of a society where collective well-being and mutual aid replace division and suffering.
   Addressing the “Rich Get Richer, Poor Get Poorer” Phenomenon: “Young people are struggling with debt, unable to afford basic necessities, and losing hope. This society is not a Grand Society but a fragmented one where the wealthy prosper while the poor are destroyed.” This highlights the urgent need for systemic changes to alleviate the economic burdens on the youth and prevent social collapse.
   The Earth’s Environmental Crisis and Divine Intervention: “The Earth is suffering from a severe illness due to atmospheric pollution from methane, carbon dioxide, nitrogen dioxide, and fluorocarbons, which are destroying the ozone layer. I have come to repair this star.” This conveys the severity of environmental damage and the God-man’s role in planetary restoration.
   The Transformative Power of Bullo and Hormonal Balance: “Bullo can change human genes for health and healing, and it can resolve issues that conventional medicines like hormone therapy, calcium supplements, and stem cell treatments cannot, without side effects.” This introduces Bullo as a holistic solution for health and longevity, capable of restoring natural hormonal balance.
   The Importance of Daily Joy and Positive Thinking: “The human heart cannot go a single day without experiencing joy. If one does not laugh for three days, cancer will come. Even in the worst circumstances, there must be a moment of joy each day.” This emphasizes the critical role of mental and emotional well-being for physical health and overall human existence.

3. Detailed Summary
   Environmental Degradation and Earth’s Protection
   Main Assertions: The Earth is currently experiencing a severe “body ache” due to the destruction of its atmospheric layers. The primary culprits are four gases: CH4 (methane), CO2 (carbon dioxide), NO2 (nitrogen dioxide), and NFC (fluorocarbons). These gases are actively depleting the ozone layer, leading to increased skin cancer rates among Caucasians and other health issues like thyroid problems. The God-man states his purpose is to “repair this star.”
   Analogies/Examples: The Earth is likened to wearing “eight bulletproof vests” (atmospheric defense layers) to protect against cosmic debris. The lowest layer is the troposphere (up to 13km), followed by the ozone layer. The thinning ozone layer is compared to a “hole” in the atmosphere. Exposure to radiation during air travel is cited as an example of the immediate dangers.
   Practical Message: Humanity must recognize the severity of environmental destruction, as it directly impacts health and the planet’s future. The God-man’s presence is to address these critical issues.

The Crisis of Economic Disparity and Youth Despair
Main Assertions: Society is deeply fractured by the “rich get richer, poor get poorer” phenomenon. Young people, despite working diligently, face insurmountable financial challenges, including low wages, inability to afford housing, and crushing debt from loans and cryptocurrency investments. This leads to a lack of hope, high suicide rates, and a reluctance to marry or have children, contributing to Korea’s status as having the world’s lowest birthrate and highest suicide rate.
Analogies/Examples: A young person working tirelessly but unable to afford rice, living in a tiny “goshi-bang” (cramped, cheap room), and accumulating debt is a common scenario. The inability to save for marriage or children is a “dream that cannot be dreamed.” The national budget for childbirth, despite being hundreds of trillions of won, is not effectively reaching those who need it.
Practical Message: The current economic system is failing its youth, leading to a national crisis. Urgent societal and political intervention is required to create a “Grand Society” where young people can find hope and stability.

The Ideal of a Grand Society (대동사회) and Hongik Ingan (홍익인간)
Main Assertions: The “Grand Society” is a state of unity and shared prosperity, where everyone lives well together. This aligns with Confucius’s concept of “Dong-in Ji-seon” (동인지선), the highest good where people eat together and enjoy each other’s company. “Hongik Ingan” is Korea’s national philosophy, meaning “to broadly benefit humanity,” ensuring everyone is fed and their worries are resolved. The current society, however, is a “fragmented society” (분리사회) characterized by internal strife and self-destruction.
Analogies/Examples: The Korean War (동족상잔, fratricidal war) is cited as a tragic example of internal conflict, where Koreans killed fellow Koreans, a unique and horrifying event in world history. The tendency to criticize others’ good deeds while spreading false rumors about their mistakes is described as “internal backstabbing” (자중지란), which leads to national ruin.
Practical Message: To achieve a Grand Society, individuals must overcome the tendency for internal conflict and focus on mutual benefit. The nation’s leaders must prioritize the well-being of all citizens, especially the struggling youth, by implementing policies that foster unity and shared prosperity.

The Transformative Power of Bullo (불로) and Hormonal Balance
Main Assertions: “Bullo” (immortality) is a divine gift that can heal diseases, change human genes, and restore health. It offers a safe alternative to conventional treatments like hormone therapy, calcium supplements, and stem cell injections, which carry risks of cancer and other side effects. Bullo can naturally balance hormones, preventing issues like osteoporosis and abdominal fat, and improving eyesight by strengthening blood vessels.
Analogies/Examples:
Aging Eyesight: Weakening eyesight is compared to a flashlight with dying batteries, not a faulty bulb. The internal organs’ weakening reduces “electricity” to the eyes, causing vision to dim. Bullo strengthens these internal systems.
Hormonal Imbalance: Women experiencing abdominal fat are likely to have 100% male hormones, while men with high female hormones become dependent and less capable. The God-man can command hormones to return to their natural, healthy balance.
Miraculous Healings: Testimonies include a man surviving a car crash by an unseen force after attaching the God-man’s photo to his body, and another healing a severe burn by calling the God-man’s name.
Practical Message: Instead of relying on potentially harmful conventional treatments, individuals should embrace the power of Bullo and the God-man’s blessings to achieve optimal health, longevity, and hormonal balance.

The Vision and Construction of Sky Temple (하늘궁)
Main Assertions: Sky Temple is undergoing significant expansion and development, transforming into a grand, awe-inspiring complex. This includes widening roads, constructing a magnificent gate resembling an ancient fortress, and creating observation decks and coffee shops with panoramic views. The entire project is guided by divine instruction, with land purchases and construction plans determined by “angels” rather than human negotiation.
Analogies/Examples: The new gate is compared to an ancient fortress, with a wall similar to the Great Wall of China where people can walk. The design, drawn by the God-man in minutes, is so detailed it appears photographic. The experience of entering Sky Temple is likened to entering “Baekgung” (Heavenly Palace).
Practical Message: Sky Temple is not merely a physical structure but a manifestation of divine will, offering a glimpse of paradise and a place for spiritual gathering and joy. Its development signifies a new era of spiritual awakening and transformation.

The Importance of Joy and Positive Thinking
Main Assertions: It is essential for human beings to experience joy at least once a day. A lack of daily joy can lead to depression and even physical ailments like cancer. Even in the most challenging circumstances, finding a source of happiness or hope is crucial for survival and well-being.
Analogies/Examples:
Rainy Days: Prolonged cloudy weather can cause widespread sadness, but even a brief appearance of the sun can lift spirits.
Coal Miner’s Joy: A coal miner, enduring harsh conditions, finds joy in the thought of sending money for his son’s education.
Marital Harmony: Couples must laugh together daily; a week without laughter indicates a serious problem, often linked to hormonal imbalances.
Practical Message: Cultivating joy and positive thoughts, even amidst difficulties, is vital for mental and physical health. Visiting Sky Temple, listening to lectures, and engaging with the God-man’s teachings can provide this essential daily happiness.

4. Key Quotes Collection
   “I have come to repair this star.” (Referring to his divine mission to heal the Earth from environmental damage.)
   “The Earth is wearing eight bulletproof vests.” (Describing the Earth’s natural atmospheric defenses.)
   “The highest good, the highest virtue, is to broadly benefit humanity.” (Defining the core principle of Hongik Ingan and the Grand Society.)
   “This society is not a Grand Society but a fragmented society.” (Critiquing the current state of economic and social division.)
   “Young people’s reality is the worst in the world.” (Highlighting the severe struggles faced by the youth in Korea.)
   “The human heart cannot go a single day without experiencing joy.” (Emphasizing the necessity of daily happiness for human well-being.)
   “If one does not laugh for three days, cancer will come.” (Stating the direct link between joy and health.)
   “Bullo can change human genes for health and healing.” (Introducing the miraculous properties of Bullo.)
   “The Earth is suffering from a severe illness.” (Describing the critical state of the planet due to pollution.)
   “The most frightening war is internal strife, where brothers kill each other.” (Referring to the Korean War and the dangers of internal conflict.)
   “The wealthy collect abundantly but give little.” (Criticizing the “Huryeom Bakshija” (후렴박시자) phenomenon where the rich do not share their wealth.)
   “I have the command to make good things come out of your body and prevent harmful things.” (Stating his divine power over human health and well-being.)

5. Historical / Doctrinal Connections
   This lecture by Huh Kyung-young connects deeply with his established teachings, particularly his vision for a transformed society and humanity.

33 Policies and Societal Reform: The lecture directly addresses the failures of current political systems to care for the youth and the poor, echoing his long-standing advocacy for policies that ensure basic income, debt relief, and support for marriage and childbirth. His past presidential campaigns, though unsuccessful in conventional terms, served to “throw messages” (like Moses’ Ten Commandments) to politicians, influencing policies such as the 400,000 won allowance for the elderly. This lecture reinforces the idea that true leadership must prioritize the welfare of all citizens, especially the vulnerable, to prevent societal collapse.
Divine-Human Theory and Planetary Repair: The God-man’s assertion, “I have come to repair this star,” directly aligns with his divine-human theory, where he presents himself as a celestial being incarnated to save humanity and the Earth. His ability to command hormones, heal diseases, and even influence physical events (like the car crash testimony) are demonstrations of his divine power, which transcends human limitations and scientific understanding. This reinforces his role as a savior figure with the capacity to intervene in both individual lives and global crises.
Immortality Principles (Bullo): The discussion of “Bullo” (immortality) is a cornerstone of his teachings. This lecture expands on its practical applications, presenting it not just as a concept but as a tangible substance that can reverse aging, cure diseases, and balance the body’s internal systems (like hormones and blood vessels). It is positioned as a superior alternative to conventional medicine, which he critiques for its side effects and limitations. This emphasizes a holistic approach to health and longevity, achievable through divine means.
The Grand Society (대동사회) and Hongik Ingan (홍익인간): These concepts are foundational to his vision for an ideal world. The lecture reiterates that a true “Grand Society” is one of unity and shared prosperity, where the national philosophy of “Hongik Ingan” (benefiting all humanity) is genuinely practiced. He contrasts this ideal with the current “fragmented society” characterized by “internal backstabbing” (자중지란) and the “rich get richer, poor get poorer” dynamic. This highlights the moral and ethical imperative for societal transformation, moving away from self-interest towards collective well-being.

Newly Emphasized Points or Developments:

Detailed Critique of Modern Medicine: While he has always presented Bullo as superior, this lecture provides a more detailed critique of specific modern medical interventions (hormone therapy, calcium supplements, stem cell treatments), explaining their mechanisms and potential side effects, thereby strengthening the argument for Bullo as a safer, more effective alternative.
Hormonal Balance as a Key to Health: The emphasis on hormonal balance, particularly the ability to command and restore it, is a significant development. He directly links hormonal imbalance to common ailments like abdominal fat, osteoporosis, and even marital discord, offering a direct divine solution.
Sky Temple as a Physical Manifestation of Baekgung: The detailed description of Sky Temple’s construction and its symbolic significance as a “Heavenly Palace” (Baekgung) on Earth provides a more concrete vision of the spiritual realm manifesting in the physical world, serving as a beacon of hope and a gathering place for those seeking divine connection.
The “Huryeom Bakshija” (후렴박시자) Concept: This term, describing those who “collect abundantly but give little,” is used to critique both wealthy individuals and the government, providing a specific moral framework for understanding and condemning economic inequality and lack of social welfare.

7. Action Items & Blessing Guidance
   Cultivate Daily Joy: Make a conscious effort to find joy and laugh at least once every day, as this is crucial for both mental and physical health, preventing ailments like cancer.
   Consume Bullo: Regularly consume Bullo (불로유) as a means to heal, balance hormones, improve eyesight, and achieve overall health and longevity, following the specific instructions for consumption (e.g., not opening the bottle cap until ready to drink).
   Visit Sky Temple: Attend lectures and events at Sky Temple to experience joy, receive blessings, and gain hope, as the environment and teachings there are designed to uplift spirits and provide spiritual nourishment.
   Practice “Hongik Ingan”: Strive to broadly benefit humanity by supporting the vulnerable, especially the youth, and working towards a “Grand Society” where no one is left behind, rather than engaging in “internal backstabbing” or selfish accumulation.
   Reflect on the God-man’s Teachings: Listen to the God-man’s words with careful consideration, as they contain profound truths and guidance for navigating life’s challenges and achieving a higher state of being.

8. One-Sentence Overall Summary
   This lecture by Huh Kyung-young critically examines the Earth’s environmental crisis and the severe economic and social fragmentation in Korea, particularly among its youth, advocating for a return to the principles of a “Grand Society” and “Hongik Ingan” through divine intervention, the transformative power of “Bullo,” and the cultivation of daily joy, all while detailing the ongoing development of Sky Temple as a beacon of hope and spiritual transformation.

What are the four main atmospheric pollutants identified as primary causes of ozone layer destruction and global warming?

(Methane (CH4), Carbon Dioxide (CO2), Nitrogen Dioxide (NO2), Fluorocarbons (NFC))

True or False: The speaker claims that the Earth has eight protective atmospheric layers, which are visible to the naked eye.
(False, The speaker states that the Earth has eight invisible atmospheric defense layers, not visible ones.)

According to the speaker, what is the primary reason for the high suicide rate among young people in Korea?
① Lack of educational opportunities
② Excessive competition in the job market
③ Financial struggles and lack of hope for the future
④ Insufficient government support for mental health
(③ Financial struggles and lack of hope for the future, The speaker emphasizes that young people face immense financial difficulties, including debt and inability to afford basic necessities, leading to a lack of hope.)

What is the meaning of “대동사회” (Daedong Sahoe) as described by the speaker?
(A society where everyone lives well together, without anyone going hungry or being in debt, promoting mutual aid and shared prosperity.)

Fill in the blank: The speaker states that the national motto of Korea, “___,” means to broadly benefit humanity.
(홍익인간 (Hongik Ingan), The speaker explicitly states that Hongik Ingan is the national motto and means to broadly benefit humanity.)

True or False: The speaker claims that the “불로유” (Bulloyu) product can remain unchanged for months or even decades without refrigeration.
(True, The speaker states that Bulloyu can remain unchanged for months or even decades, implying it does not require refrigeration.)

Intermediate
The speaker criticizes the current state of Korean society, describing it as “부익부 빈익빈” (buikbu binikbin). What does this term mean, and how does it relate to the concept of “대동사회” (Daedong Sahoe)?
(Buikbu binikbin means “rich get richer, poor get poorer.” It stands in direct opposition to Daedong Sahoe, which advocates for a society where everyone prospers together, emphasizing mutual aid and shared well-being rather than wealth disparity.)

According to the speaker, what are three common anti-aging or health-related practices that carry significant risks, and how does “불로” (Bullo) offer an alternative?
(The three risky practices are consuming female hormones (risk of cancer), taking calcium supplements (risk of blood vessel hardening and stroke), and stem cell therapy (risk of cancer). Bullo is presented as a safe alternative that addresses these issues without the associated dangers, promoting overall health and youthfulness.)

The speaker mentions “자중지란” (jajungjiran) as a significant problem within the Korean people. Explain what “자중지란” means in this context and provide an example from the speech.
(Jajungjiran refers to internal strife or self-destruction within a group or nation. An example given is how Koreans tend to ignore others’ good deeds while actively spreading false or negative information about their shortcomings, leading to internal conflict and hindering progress.)

What is the speaker’s interpretation of the parable of the Good Samaritan from Luke 10:30-37, and how does he apply it to contemporary Korean society?
(The speaker interprets the parable to mean that true compassion and neighborliness come from those who act with kindness, regardless of their religious or social status, rather than from religious leaders who adhere strictly to laws but ignore human suffering. He applies this to modern Korea by criticizing wealthy individuals and religious institutions for not helping the poor and struggling youth, contrasting their inaction with his own efforts in providing free meals.)

Advanced
The speaker discusses the concept of “후렴 박시자” (huryeom bakshija). Define this term and explain its implications for societal well-being, particularly in the context of the speaker’s criticism of current national policies.
(Huryeom bakshija describes someone who collects much but gives little, or “generous in collecting, stingy in giving.” The speaker uses this to criticize the government and wealthy individuals who collect substantial taxes or profits but fail to adequately support the struggling populace, especially young people and the elderly. This imbalance exacerbates social inequality and prevents the realization of a “Daedong Sahoe.”)

How does the speaker connect the decline in human health and aging, specifically regarding eyesight, to the concept of “배터리” (battery) and internal organ function?
(The speaker likens the human body to a flashlight, where declining eyesight (dimming light) is not due to a faulty bulb (eyeball) but a weakening battery (internal organs). He explains that as internal organs like the liver and gallbladder weaken with age, the blood vessels supplying the optic nerves narrow and accumulate waste, reducing the “electricity” (vital energy) to the eyes, thus causing vision to deteriorate.)

The speaker claims to have the ability to “change” people’s hormones. Explain the specific hormonal imbalances he identifies in aging men and women and how he claims to rectify them, linking this to overall health and societal roles.
(The speaker claims that as people age, women’s bodies start producing male hormones, leading to physical changes like abdominal fat and a more “masculine” demeanor, while men produce more female hormones, making them less assertive and more dependent. He asserts that he can command these hormones to return to their optimal 100% male for men and 100% female for women, which he links to preventing diseases like cancer and osteoporosis, improving physical appearance, and restoring traditional gender roles and effectiveness in society (e.g., men being better at business).)

What is the speaker’s perspective on the importance of “기쁨” (joy) for human survival and well-being, and how does he relate this to the current struggles of young people in Korea?
(The speaker emphasizes that the human mind “cannot go a day without joy,” stating that a lack of daily happiness can lead to illness, including cancer. He highlights that many young Koreans, burdened by debt and lack of opportunity, experience no joy, leading to despair and suicidal thoughts. He suggests that even in the direst circumstances, finding a source of hope or happiness, like a father working in a coal mine for his son’s education, is crucial for survival.)

1. The Divine Elixir and Environmental Restoration

The divine elixir, bestowed by Shin-in(神人), possesses myriad functions, including the ability to alter human genes for health and healing. Soon, all food products will undergo this process of becoming an elixir. People worldwide, recognizing the recommendations of Huh Kyung-young Shin-in(神人) regarding Elixir Milk and the purification of contaminated nuclear wastewater, will flock to Haneulgung in droves.

Our era faces significant environmental challenges, primarily driven by four atmospheric pollutants: methane (CH4), carbon dioxide (CO2), nitrogen dioxide (NO2), and fluorocarbons (NFC). These are the main culprits behind global environmental destruction and air pollution. Earth is protected by eight atmospheric defense layers, which were fully established after the creation of humanity to shield against countless small meteorites. You may not understand how these layers were formed, but they act as eight bulletproof vests for the planet, invisible to the naked eye. The lowest layer, extending up to 13 kilometers, is the troposphere, followed by the ozone layer. Methane gas, originating from animal husbandry, along with fluorocarbons, nitrogen dioxide, and carbon dioxide, are destroying this ozone layer, creating holes. This leads to a high incidence of skin cancer among Caucasians. Furthermore, the noise from ozone layer depletion, combined with the radiation exposure during a 12-hour flight to the United States, is equivalent to undergoing hundreds of thousands of X-rays. This explains why flight attendants and pilots, constantly exposed to this radiation, often feel fatigued after flights. This environmental degradation is a serious concern, yet few acknowledge its gravity. I have come to repair this planet, to mend not just these four issues but countless others.

2. The Vision of a Great Harmonious Society and Benevolence
   The core principle of a Great Harmonious Society (大同社會) is unity. Without such a society, true unity cannot be achieved. Consider the plight of young people who work tirelessly, even to the point of wrist pain, only to be underpaid. They cannot afford basic necessities like rice or even rent for a small room. Despite their diligent labor, employers, facing economic downturns, are unable to pay their wages. A university student, for instance, might not receive two months’ salary, struggling to pay tuition and cover living expenses. They might subsist on convenience store rice triangles, working relentlessly in factories, yet their wages are withheld. This saps their strength and hope. They calculate their annual income at around 20 million won, but expenses amount to 40 million won. Many young people are trapped in this predicament, even hounded by loan sharks demanding exorbitant interest, threatening to seize organs if payments are missed.

Meanwhile, some individuals reside in luxurious homes, manipulating hundreds of billions of won. A 1.5 to 2 billion won apartment is unattainable for an average employee earning 60 million won annually, even with a lifelong career. After deducting education costs, apartment maintenance fees, phone bills, and car fuel, saving enough for even a 300 million won jeonse (lump-sum deposit) is impossible. Those who become wealthy are exceptions, not the norm for salaried workers. Young people, subsisting on meager meals, suffer physically, yet no one offers comfort. This leads to deep resentment over the widening gap between the rich and the poor.

These young people cannot even dream of turning their deficit-ridden lives into surplus, marrying, raising children, or providing for their education. We have abandoned our youth, leading to the world’s highest suicide rate. Despite spending hundreds of trillions of won on birthrate initiatives over several years, the funds seem to disappear into research and other avenues, without effectively addressing the issue. Consequently, Korea has the world’s lowest birthrate, lowest marriage rate for men, and lowest marriage rate for women. This nation is rapidly becoming an aging society, with arduous labor increasingly performed by foreign workers, as our youth aspire to positions of authority. The disparity between their dreams and reality is vast. A Great Harmonious Society is designed to resolve these issues.

Confucius spoke of “Dong-in Ji-seon” (同人至善), meaning the highest good is for all people to eat together, to never starve, and to enjoy life together. The ultimate goal for a politician is “Dong-in Ji-chi” (同人至治), a governance that allows people to live harmoniously, with over 90% belonging to the middle class, fostering mutual prosperity and happiness with their grandchildren. This is the highest form of governance, reaching the heavens.

However, our nation has experienced “Dong-jok Sang-jan” (同族相殘), a fratricidal war where three million people died. This internal conflict, where brothers killed brothers, is unparalleled globally. While the world came to our aid during this civil strife, we, as a pure ethnic group, engaged in self-destruction. This internal strife, or “Ja-jung Ji-ran” (自中之亂), is our worst national trait. We readily forget others’ good deeds and relentlessly spread fabricated rumors about their shortcomings. For instance, I donate 100 million won monthly for free meals, an act rarely reported by the media. This tendency to focus on negatives and fabricate flaws, rather than acknowledge good deeds, leads to national decline. We blame others instead of taking responsibility. This internal conflict is the most deplorable form of warfare.

3. The National Ethos of Benevolence and the Plight of Youth
   The concept of a Great Harmonious Society is synonymous with Hongik Ingan (弘益人間), our national philosophy, which means “to broadly benefit humanity.” It calls for ensuring everyone has food and resolving their problems. The issues we face are not insurmountable for enlightened leaders. The average debt of young people is less than 100 million won, and they must be saved. Yet, no conglomerates or politicians are stepping forward. I consistently advocate for providing marriage funds and debt relief of 100 million won to young people. The reality for our youth is dire. Without hope, many turn to cryptocurrency, accumulating debts of 50 to 100 million won, leaving them in a struggle between life and death. The total debt of our youth amounts to tens of trillions of won, specifically 40 trillion won. This is a grave societal issue.

Annual salaries of 40 to 60 million won are often insufficient to cover expenses. Many young people, exhausted from trying to make ends meet, suffer injuries in accidents, like those involving motorcycles. They hide their injuries from employers and suffer in silence, unable to work or contact their parents. They face a choice between despair and seeking help from me. They see no hope for marriage, raising children, or supporting their parents. We have forgotten the principle of Hongik Ingan, which means to greatly benefit others. Our national ethos is to help others. Historically, we shared ancestral offerings with neighbors. Yet, we are now caught in internal strife and self-destruction. Gatherings are often disrupted by detractors who spread negativity, hindering progress.

Those who criticize me and attempt to obstruct my lectures are present. However, blessings received by those who create offerings are more potent than those made by others. Offerings made by my detractors will spoil. Heaven observes all. Such individuals are deemed unworthy. They should not attempt to make offerings, as it will only lead to problems. I do not compel anyone to make offerings. The moment my name is invoked, the effect is immediate, regardless of how long it is kept. Detractors who wish for offerings to spoil will find their wishes granted, as Heaven intervenes. Those who disregard my words and cause internal strife will face consequences. Such individuals should not make offerings, as it could be fatal. The most suitable individuals for making offerings are those who are blessed. The effect is instantaneous upon invoking my name.

The disparity between the rich and the poor is severe, leading to climate change. We are in a perilous situation, which is why I have come. The gate of Haneulgung, which I sketched in 10 minutes, will be expanded. The road will be doubled in width, with land already acquired by Yangju City for compensation. The construction will evoke the Goryeo Dynasty, with a castle visible from a distance, and a wall similar to the Great Wall of China, allowing people to walk along it. Visitors can enjoy coffee at the Haneulmun (Heaven’s Gate) coffee shop, which offers a panoramic view of Haneulgung. The 8-meter high gate will be illuminated at night, playing classical music, creating a majestic atmosphere. Upon arrival, visitors will feel as if they have entered Baekgung (Heavenly Palace). This gate is the entrance to Baekgung, to Heaven, where paradise awaits.

The land is uniquely shaped like a horseshoe, requiring a circular path for entry and exit. From above, the illuminated Haneulgung will resemble a celestial abode. I acquired this land for 2.4 billion won, which the previous owner had bought for 300 million won. The price was non-negotiable, as I was guided by a higher power. Similarly, I acquired the RX Hotel for 3.4 billion won, a property the owner had never intended to sell, having invested his life into its construction. These acquisitions, totaling over 10 billion won in a few days, are financed through bank loans, not my personal funds. The prices are determined by celestial guidance, not by me.

The Camp Hotel was also acquired for 1.2 billion won, along with 500 pyeong of land behind it. These projects are underway. My sketches, though quickly drawn, convey the vision. The road leading up to Haneulgung will be improved for safety. The Haneulmun Observatory Coffee Shop will offer stunning views. The castle walls will extend along our property line, resembling the Great Wall. My sketching skills are unique. The original sketches, though on A4 paper, will be worth over 10 billion won, far exceeding the value of famous artworks.

4. The Parable of the Good Samaritan and Societal Decay
   In Luke 10:30, Jesus recounts the parable of the Good Samaritan. A man traveling from Jerusalem to Jericho was robbed, stripped, beaten, and left for dead. A Jewish priest and a Levite passed by, avoiding him. However, a Samaritan, an outsider, took pity on him, bandaged his wounds with oil and wine, took him to an inn, and paid for his care, promising to cover any additional expenses upon his return. Jesus then asked who was a neighbor to the man. The answer was the one who showed mercy. Jesus instructed, “Go and do likewise.”

This parable highlights that religious leaders, bound by the law, neglected their own people, while an “unbelieving” Samaritan demonstrated true compassion. Jesus criticized those who prioritized religious law over human suffering. He questioned the sincerity of those who invoked God’s name but were indifferent to the plight of the hungry and suffering. He implied that the true neighbors were not the religious elite but those who acted with genuine empathy.

This parable is crucial. Who are our true brothers and sisters? While many are poor and hungry, are the wealthy providing free meals? I am the only one doing so in Korea. The elderly, struggling with debt, find solace in these meals. Those whom society dismisses as “bad” are often the ones truly helping.

Our society is like rotten wood, incapable of being carved or bearing a seal of hope. Those who need help are neglected, while individuals prioritize their own security. This is a deeply troubling situation. My monthly donations for free meals could, in a few years, buy millions of shares in major corporations. Yet, I spend it all on feeding the elderly, without saving. Despite this, I continue to thrive. We constantly advocate for a Great Harmonious Society and Hongik Ingan, yet we are consumed by the pursuit of wealth, leading to extreme disparities.

Capitalism, when guided by the spirit of Hongik Ingan, can prevent ordinary citizens from falling into debt. Most people do not harbor grand ambitions; they simply desire a peaceful life. Those who genuinely need to incur debt should report it to the state. The government should provide counseling to address the root causes of household debt. Welfare officials should be actively involved in this. Our current capitalism has devolved into a system of “rich get richer, poor get poorer,” leading to family breakdowns and the physical and mental deterioration of young people. This creates a society where people fear each other.

Though I have refrained from political discourse recently, the cries of our youth are deafening. I observe everything from Baekgung. The situation is dire. Parents invest so much in raising children to adulthood, yet our politicians fail to open doors for them. This is the essence of “Dong-in Ji-chi,” the highest form of governance. The term “Dong” (同), meaning “together,” in words like “Dong-chang” (同窓, alumni) or “Dong-gi” (同期, peers), signifies something profound. It means we must all prosper together, not just a few, while others are left in debt. This is not a Great Harmonious Society; it is a fragmented society, heading towards separation.

I have presented innovative ideas through three presidential campaigns, which politicians are now adopting. My “33 policies” were like the Ten Commandments of Moses, guiding them. The 400,000 won received by the elderly is a direct result of my efforts. However, we continue to engage in internal strife, leading to family destruction. A son, after graduating from university in Seoul, becomes unemployed and dies in a motorcycle accident while working as a delivery driver. His parents, who toiled in the fields to send him to Seoul, are devastated. Farmers who struggled to raise their children and send them to the capital to pursue their dreams are met with failure. My dream is to enable these individuals to achieve their aspirations.

We must be vigilant against such societal decay. This is like rotten wood, incapable of being carved. It is impossible to inscribe hope into such a political and social structure. Young people strive for hope, yet many cannot marry. Children of honest, law-abiding farmers, who moved to Seoul for higher education, find their dreams shattered. If only they had a little support, they could marry, have children, and live contentedly, honoring their parents. This situation is heartbreaking for me. It is not about my personal struggles, but the inability to provide stable jobs and opportunities for young people, forcing them into dangerous work like construction, where they compete with foreign laborers. Meanwhile, those with wealth and connections secure jobs. I cannot bear to see honest, good-natured young people from rural areas suffer. Our Korean nation is stagnating, facing a crisis.

We tend to dismiss good deeds and spread negativity. If someone hears of my good deeds, they ignore it. They only seek out my flaws, fabricating stories. This is internal strife. Those who strive to build a better world are targeted. Their value is diminished, their good deeds forgotten, and their perceived faults remembered and spread until death. This is what Confucius warned against: forgetting the good and perpetually remembering the bad. If one does not contemplate good for even a day, all evil will arise. Humans have a 99.9% chance of succumbing to evil.

5. The Essence of Vitality and the Perils of Modern Medicine
   The eyes are the first part of the human body to show signs of aging. Just as a flashlight dims when its battery weakens, not because the bulb is faulty, vision deteriorates when the body’s internal “battery”—the liver, spleen, and other organs—weakens. This weakens the blood vessels supplying the optic nerves, reducing the “electricity” to the eyes. Children’s eyes sparkle, indicating robust internal organs, while the eyes of the elderly appear dull. Lovers’ eyes, however, shine brightly, reflecting their strong internal vitality.

Consuming “Bulgogi” (Korean grilled meat) can soothe the stomach, which in turn benefits the eyes, restoring their sparkle and vitality. However, some individuals misinterpret my words, seeking weaknesses to exploit. Such actions are detrimental. Listening to my words can bring unexpected blessings.

If one contemplates evil daily, the outcome is hell. I have spoken of the six paths to hell in Buddhism, but we go directly to Baekgung. Below that, one might descend to paths resembling those of snakes. If one does not contemplate good for even a day, this is the result. Yet, many dismiss my lectures, extracting only perceived flaws and spreading them. Why? Religious intellectuals and high-ranking clergy often pass by those in need, while an “unbelieving” Samaritan becomes a true neighbor. Jesus questioned the religious leaders, asking whose neighbors they truly were, when the elderly and young were dying of hunger. He implied that their grand religions were not truly serving the people, but rather operating formally. Are there any religious organizations actively addressing youth unemployment or marriage issues? This is a serious problem.

Jesus’s frustration in Luke 10:30 is evident. We are a global nation, guided by the principles of a Great Harmonious Society and Hongik Ingan. Yet, our children cannot marry. National budgets are sufficient to save our youth and provide marriage funds. These funds should be substantial, not mere pocket change. We must initiate a movement to save our young people. I am currently providing free meals for the elderly, and soon I will launch similar initiatives for the youth. No single parent or family can solve this problem alone. Most parents are themselves burdened by debt. We, as a nation, must unite to eliminate the debts of young people, help them find jobs, and enable them to marry.

Our nation must not become like rotten wood. A man who survived a car accident by invoking my name, claiming an invisible force pushed his car away from a cliff, illustrates the miraculous power associated with me. Similarly, another supporter was caught by an invisible force when falling down subway stairs. Many have experienced such phenomena. These are not mere elixirs, but miracles that can even revive a failing heart.

The phrase “Hu-son O-ja” (朽糞汚牆) refers to a wall made of dirt mixed with excrement, which cannot be properly repaired or plastered. It must be torn down and rebuilt. Similarly, our current system of “rich get richer, poor get poorer” is difficult to fix without divine intervention. I transcend politics, economics, society, culture, and religion. I understand how to repair this “wall”—by tearing it down and rebuilding it. What good is carving rotten wood? It must be discarded and remade.

We face many problems, but I cannot speak freely. However, I can create a Great Harmonious Society where no one starves or is in debt, where most people belong to the middle class. Our national budget is substantial, with hundreds of trillions allocated to birthrate policies, yet these funds do not reach those who need them. This is merely a game of numbers. I propose giving 50 to 100 million won to everyone, which would encourage childbirth. The state would then raise these children. In 100 years, schools will be empty, and kindergartens will become nursing homes. This is the end of days. I speak cautiously to avoid misinterpretation of my intentions. The current situation is dire, and we are destroying the Great Harmonious Society. Without unity, there is only fragmentation.

The era of refrigerators using Freon gas will end. With 3 billion people in China and India, if everyone acquires a refrigerator, the Freon gas released from discarded units will severely deplete the ozone layer, leading to abnormal weather patterns. Manufacturers should be responsible for collecting and properly disposing of Freon gas, but instead, it is released into the atmosphere when old refrigerators are dismantled.

Elixir Milk should be consumed directly from the bottle without opening the cap for the best taste. If the cap is opened, it becomes like soft tofu, which is good for cooking as it does not dissolve easily and preserves food for a long time. However, for drinking, it is best to keep the bottle sealed. Elixir Milk remains potent for months, even decades. Many have experienced positive effects, such as the disappearance of varicose veins, a condition difficult to treat even with modern surgery. Varicose veins are caused by hardened blood clots in the veins. Similarly, the weakening of blood vessels supplying the eyes, leading to vision loss, can be improved by Elixir Milk.

Modern medicine often presents risks. Hormone replacement therapy for women can lead to cancer. Calcium supplements, while intended to prevent osteoporosis, can cause vascular calcification, leading to strokes. Stem cell therapy, used for anti-aging, also carries a high risk of cancer. Wealthy individuals often undergo these treatments, accepting the risks for the sake of youth. Elixir Milk, however, addresses these issues without medication. It contains calcium and dark matter, which can transform 50,000 aspects of the body. Your appearance has already changed since you started consuming Elixir Milk.

I can measure hormone levels. Many women over 40 exhibit high male hormone levels and low female hormone levels, while men may show the opposite. This hormonal imbalance can lead to various health issues, including cancer and osteoporosis. For instance, a woman with a protruding belly likely has 100% male hormones. Female hormones prevent belly fat, enlarge hips, and develop breasts, keeping women youthful. Male hormones, conversely, lead to a more masculine physique. I can restore hormonal balance, ensuring women have 100% female hormones and men have 100% male hormones. This can prevent diseases and improve physical appearance. I possess the power to command what is beneficial for your body and suppress what is harmful. A man with 100% female hormones will struggle in business and become dependent on his wife. I can change this.

The Gimhae Spiritual Center, run by Bae Jin-i, offers various study programs, including English conversation and lectures on my teachings. These free courses attract many people. We must continue to help young Koreans marry and thrive. I am beginning to speak about this now because I am deeply moved by the struggles of young people. As a Shin-in(神人), their suffering weighs heavily on my heart.

The world predicts that Korea will be the first nation to disappear due to its declining birthrate. The UN even has projections for Korea’s disappearance. Meanwhile, China, with its population of 2 billion, watches us. This is a demographic war. We must not view our young people as mere delivery workers or errand runners. We must create an environment where they can become heads of households, raise families, and live fulfilling lives.

6. The Principle of Generosity and the Importance of Joy
   The concept of “Hu-ryeom Bak-si-ja” (厚斂薄施者) describes those who collect much but give little. They are like autumn, gathering abundantly but bestowing sparingly. The wealthy often hoard their riches, unwilling to share. This is not good. Such individuals become like rotten wood. Those who gather much should give much. My free meal program, costing 100 million won monthly, is an example of giving generously. I have been providing free meals since I was 22 years old, using funds from a chairman’s father. My personal experience of hunger allows me to deeply understand the suffering of young people.

The free meal program at Tapgol Park serves 400-500 people daily, even in freezing weather. This initiative provides five items, enough to sustain them for a day. The steam from their mouths in the cold symbolizes their bodies burning fuel, releasing nutrients. The mouth serves multiple functions: speaking, eating, expressing emotions, and even acting as a chimney.

It is essential for the human spirit to experience joy at least once a day. If one goes three days without smiling, it can lead to cancer. Even a brief moment of sunshine on a cloudy day can lift spirits. We, as humans, must find joy daily. Young people, however, often contemplate suicide due to overwhelming debt and threats from loan sharks. They work tirelessly, yet have no savings or hope for marriage or relationships. We must save them.

Even in the direst circumstances, like a coal miner toiling in the depths, joy can be found in the thought of providing for his son’s education. Similarly, anticipating payday brings happiness. Therefore, you should think of me daily to experience joy. Those who come to Haneulgung radiate happiness and hope. This joy is vital for human survival. Couples should laugh together daily; a week without laughter is a serious problem. Hormonal imbalances can lead to marital discord, where spouses become repulsive to each other.

We must not be like those who gather much but give little. The current government collects substantial taxes but offers little hope to young people and mothers. Laws that severely punish parents for minor disciplinary actions instill fear, making people hesitant to raise children. This is a serious issue. We must remember that those who earn much should give much. I have practiced this since childhood, using my resources to help others. My personal struggles with hunger have taught me empathy for the suffering of young people.

We must not be “Hu-ryeom Bak-si-ja.” We must laugh every day. Laughter eliminates cancer cells. And remember to consume Elixir Milk.

Huh Kyung-young’s Teachings on Societal Harmony, Human Benevolence, and Spiritual Well-being

1. Environmental Degradation and Earth’s Protective Layers
   Huh Kyung-young explains that the Earth is currently experiencing severe environmental degradation, primarily caused by four major atmospheric pollutants: methane (CH4), carbon dioxide (CO2), nitrogen dioxide (NO2), and fluorocarbons (NFC). These substances are the main culprits behind air pollution and the destruction of the ozone layer. He asserts that the Earth is not merely a passive celestial body but is equipped with eight layers of atmospheric defense, akin to a bulletproof vest, designed to protect against cosmic impacts. These layers were fully established after the creation of humanity. The lowest layer, the troposphere, extends up to 13 kilometers, followed by the ozone layer. The aforementioned pollutants are actively destroying this crucial ozone layer, leading to phenomena such as increased skin cancer among Caucasians and thyroid issues, which he metaphorically links to prolonged exposure to X-rays during long-haul flights. He emphasizes that the Earth is suffering a profound illness, and his presence is to repair and restore this ailing planet.

2. The Vision of a Great Harmonious Society (大同社會) and Broad Human Benevolence (弘益人間)
   Huh Kyung-young introduces the concept of a Great Harmonious Society (大同社會), which he equates with Great Unity (大同團結). He argues that without a Great Harmonious Society, true unity cannot be achieved. He paints a stark picture of contemporary society where young people struggle immensely, working tirelessly in part-time jobs only to find themselves unable to afford basic necessities like rent or even simple meals. Many face overwhelming debt, with some even threatened by loan sharks. In contrast, a small segment of society enjoys immense wealth, residing in luxurious homes and manipulating vast sums of money. This extreme disparity, where the rich get richer and the poor get poorer, leads to deep dissatisfaction among the youth. He highlights the tragic reality of young people contemplating suicide due to a lack of hope, despite national budgets allocated for childbirth and welfare. He states that the current societal structure fails to provide a future for its youth, leading to a declining birthrate and an aging population, with arduous labor increasingly performed by foreign workers. The Great Harmonious Society, he asserts, is the solution to these profound societal imbalances, aiming to create a world where everyone can live together in prosperity and happiness.

3. The Highest Form of Governance (至治) and the Pitfalls of Internal Strife (自中之亂)
   Huh Kyung-young elaborates on the concept of the highest form of governance, which Confucius referred to as “Dong-in Ji-seon” (同人至善), meaning the ultimate good where people share and enjoy life together without hunger. He reinterprets this as “Dong-in Ji-chi” (同人至治), the supreme governance that reaches the heavens, where over 90% of the population belongs to the middle class, living in mutual prosperity and happiness. He contrasts this ideal with the historical tragedy of the Korean people, who engaged in “Dong-jok Sang-jan” (同族相殘), or fratricidal war, resulting in millions of deaths. He asserts that this internal strife, or “Ja-jung Ji-ran” (自中之亂), where people attack each other from within, is the most terrifying form of conflict. He criticizes the tendency to ignore others’ good deeds while fabricating and spreading their faults, even when individuals like himself perform significant charitable acts, such as providing monthly free meals. He warns that this internal backbiting and blame-shifting among the Korean people is a destructive habit that leads to national ruin.

4. The National Ethos of Broad Human Benevolence (弘益人間) and the Plight of Youth
   Huh Kyung-young reiterates that Broad Human Benevolence (弘益人間) is the national ethos (國是) of Korea, meaning to widely benefit all humanity. This principle calls for ensuring everyone has food and resolving their worries. He laments that this core value has been forgotten, leading to a society plagued by internal strife and the widening gap between the rich and the poor. He highlights the dire situation of young people, many of whom are burdened with tens of millions of won in debt, often due to speculative ventures like cryptocurrency, leaving them in a constant struggle for survival. He emphasizes that the current system, where the wealthy prosper while the poor suffer, is unsustainable. He points out that even those with seemingly decent annual incomes find it insufficient to cover living expenses, leading to exhaustion and even accidents, with many young people hiding their injuries to avoid losing their jobs. He asserts that the current state of affairs offers no hope for the youth to marry, raise children, or care for their parents, making the realization of Broad Human Benevolence (弘益人間) an urgent necessity.

5. The Unyielding Nature of a Corrupt Society and the Need for Divine Intervention
   Huh Kyung-young uses the analogy of “rotten wood” (腐木) to describe a society that cannot be carved or reformed, implying that current societal structures are too decayed to bear the imprint of hope. He extends this metaphor with the phrase “Hu-son O-ja” (杇者), referring to a wall made of dirt mixed with excrement, which cannot be properly plastered or repaired. This signifies that a deeply corrupted society, characterized by the widening gap between the rich and the poor, is beyond simple mending. He asserts that without the intervention of a Shin-in(神人), the problems of political, economic, social, cultural, and religious spheres are insurmountable. He believes that the existing system must be dismantled and rebuilt from scratch. He criticizes the current capitalist system for fostering “Bu-ik-bu Bin-ik-bin” (富益富 貧益貧), where the rich get richer and the poor get poorer, leading to family breakdowns and the spiritual and physical ruin of young people. He stresses that the government should actively counsel and support citizens burdened by debt, rather than allowing them to fall into despair.

6. The Shin-in’s Role in Societal Transformation and the Crisis of the Korean Nation
   Huh Kyung-young states that despite his apparent non-involvement in politics, he is actively working to transform society by offering innovative ideas, many of which have been adopted by politicians. He likens his proposals to Moses’ Ten Commandments, asserting that even policies like the 400,000 won allowance for the elderly originated from his suggestions. He laments the ongoing internal strife (自中之亂) that continues to plague the nation, leading to the destruction of families. He shares a poignant example of a young man from a rural area, whose parents toiled to send him to Seoul for higher education, only for him to become unemployed and die in a motorcycle accident while working as a delivery driver. He expresses deep sorrow over the unfulfilled dreams of such young people, emphasizing that his mission is to create a society where they can realize their aspirations. He warns that the Korean nation is facing a critical juncture, with its population declining to the point where the UN predicts its eventual disappearance, while neighboring China’s population continues to grow, posing a potential threat of absorption. He urges a serious reflection on how society treats its youth, emphasizing the need to create an environment where they can thrive as responsible family members.

7. The Power of the Shin-in’s Name and the Elixir Milk (不老乳)
   Huh Kyung-young asserts the profound power of his name, stating that merely writing it can bring about miraculous effects. He cites examples of individuals who experienced divine intervention and protection by carrying his photograph or invoking his name. He recounts a story of a couple whose truck was miraculously pushed away from a cliff by an unseen force after the driver, who had his photograph on his chest, closed his eyes in anticipation of death. Another anecdote describes a person who avoided severe burns after spilling hot water by calling his name. He also introduces Elixir Milk (不老乳), claiming it possesses extraordinary properties. He advises consuming it directly from the bottle without opening the cap for optimal taste, noting that it remains fresh for months or even decades. He claims that Elixir Milk (不老乳) has cured various ailments, including varicose veins, a condition that modern medicine struggles to resolve even with surgery. He explains that the Elixir Milk (不老乳) works by improving blood circulation and strengthening the delicate blood vessels that supply the eyes, thereby reversing the aging process and enhancing vision.

8. The Shin-in’s Solution to Hormonal Imbalance and Aging
   Huh Kyung-young addresses common health concerns related to aging and hormonal imbalances, particularly in women. He warns against the use of synthetic hormone replacement therapy, calcium supplements, and stem cell treatments, stating that these interventions can lead to serious side effects such as cancer, hardened arteries, and strokes. He explains that while hormone therapy can increase the risk of breast and colon cancer, calcium supplements can cause calcification in blood vessels, leading to conditions like stroke. Stem cell treatments, though costly, also carry a high risk of cancer. He presents Elixir Milk (不老乳) as a natural and safe alternative that addresses these issues without adverse effects. He claims that Elixir Milk (不老乳) contains the highest quality, most absorbable calcium, along with “dark energy” and “dark matter,” which can transform the body in 50,000 ways. He asserts that regular consumption of Elixir Milk (不老乳) can reverse the signs of aging, making individuals appear younger and more vibrant. He demonstrates his ability to instantly restore hormonal balance, ensuring women produce 100% female hormones and men 100% male hormones, which he claims is crucial for health, vitality, and even business success. He states that he possesses the command to prevent harmful substances from appearing in the body and to promote beneficial ones.

9. The Importance of Daily Joy and the Perils of a Joyless Existence
   Huh Kyung-young emphasizes the critical importance of experiencing joy daily for human well-being. He states that “In-sim Bul-gwa Il-il Mu-hui-sin” (人心不可一日無喜神), meaning the human heart cannot go a single day without joy. He warns that prolonged periods without laughter or happiness can lead to serious health issues, including cancer. He illustrates this with the example of a week of continuous rain, which can induce depression, whereas even a brief appearance of the sun can uplift spirits. He asserts that humans, unlike clouds, need daily moments of happiness to maintain a normal existence. He expresses deep concern for young people who, burdened by debt and despair, struggle to find even a single moment of joy in their lives. He recounts the tragic reality of those facing threats from loan sharks, where small debts escalate into insurmountable burdens, leading to thoughts of suicide. He contrasts this with the joy a coal miner finds in sending money for his son’s education, even amidst harsh conditions. He urges everyone to find joy daily, even if it’s just by thinking of him or attending his lectures and concerts at Haneulgung. He concludes that joy is essential for human survival, and couples, in particular, must share laughter daily to avoid marital discord and health problems, which he attributes to hormonal imbalances.

10. The Hypocrisy of “Generous Collection, Scant Giving” (厚斂薄施者) and the Shin-in’s Philanthropy
    Huh Kyung-young criticizes the societal phenomenon of “Hu-ryeom Bak-si-ja” (厚斂薄施者), which translates to “one who collects generously but gives sparingly.” He explains that this refers to those who accumulate vast wealth but are reluctant to share it with others. He asserts that the wealthier an individual or entity becomes, the less they tend to give back to society. He applies this critique to the government, which he claims collects substantial taxes but provides little concrete support to its citizens, especially the youth and new mothers. He argues that this imbalance perpetuates the vicious cycle of “Bu-ik-bu Bin-ik-bin” (富益富 貧益貧), where the rich get richer and the poor get poorer, leading to social injustice. He contrasts this with his own actions, highlighting his long-standing commitment to philanthropy. He states that he has been providing free meals in Seoul since he was 22 years old, using his earnings to help those in need. He emphasizes that his presidential campaigns were driven by a desire to offer hope to the nation’s youth. He asserts that those who collect much should give much, and he has consistently practiced this principle, even planning new initiatives to support young people. He concludes by showcasing a video of his free meal service, which provides five items to thousands of people daily, demonstrating his practical commitment to alleviating suffering.

Huh Kyung-young’s Teachings on Societal Harmony, Human Benevolence, and Spiritual Well-being

1. Environmental Degradation and Earth’s Protective Layers
   Huh Kyung-young explains that the Earth is currently experiencing severe environmental degradation, primarily caused by four major atmospheric pollutants: methane (CH4), carbon dioxide (CO2), nitrogen dioxide (NO2), and fluorocarbons (NFC). These substances are the main culprits behind air pollution and the destruction of the ozone layer. He asserts that the Earth is not merely a passive celestial body but is equipped with eight layers of atmospheric defense, akin to a bulletproof vest, designed to protect against cosmic impacts. These layers were fully established after the creation of humanity. The lowest layer, the troposphere, extends up to 13 kilometers, followed by the ozone layer. The aforementioned pollutants are actively destroying this crucial ozone layer, leading to phenomena such as increased skin cancer among Caucasians and thyroid issues, which he metaphorically links to prolonged exposure to X-rays during long-haul flights. He emphasizes that the Earth is suffering a profound illness, and his presence is to repair and restore this ailing planet.

2. The Vision of a Great Harmonious Society (大同社會) and Broad Human Benevolence (弘益人間)
   Huh Kyung-young introduces the concept of a Great Harmonious Society (大同社會), which he equates with Great Unity (大同團結). He argues that without a Great Harmonious Society, true unity cannot be achieved. He paints a stark picture of contemporary society where young people struggle immensely, working tirelessly in part-time jobs only to find themselves unable to afford basic necessities like rent or even simple meals. Many face overwhelming debt, with some even threatened by loan sharks. In contrast, a small segment of society enjoys immense wealth, residing in luxurious homes and manipulating vast sums of money. This extreme disparity, where the rich get richer and the poor get poorer, leads to deep dissatisfaction among the youth. He highlights the tragic reality of young people contemplating suicide due to a lack of hope, despite national budgets allocated for childbirth and welfare. He states that the current societal structure fails to provide a future for its youth, leading to a declining birthrate and an aging population, with arduous labor increasingly performed by foreign workers. The Great Harmonious Society, he asserts, is the solution to these profound societal imbalances, aiming to create a world where everyone can live together in prosperity and happiness.

3. The Highest Form of Governance (至治) and the Pitfalls of Internal Strife (自中之亂)
   Huh Kyung-young elaborates on the concept of the highest form of governance, which Confucius referred to as “Dong-in Ji-seon” (同人至善), meaning the ultimate good where people share and enjoy life together without hunger. He reinterprets this as “Dong-in Ji-chi” (同人至治), the supreme governance that reaches the heavens, where over 90% of the population belongs to the middle class, living in mutual prosperity and happiness. He contrasts this ideal with the historical tragedy of the Korean people, who engaged in “Dong-jok Sang-jan” (同族相殘), or fratricidal war, resulting in millions of deaths. He asserts that this internal strife, or “Ja-jung Ji-ran” (自中之亂), where people attack each other from within, is the most terrifying form of conflict. He criticizes the tendency to ignore others’ good deeds while fabricating and spreading their faults, even when individuals like himself perform significant charitable acts, such as providing monthly free meals. He warns that this internal backbiting and blame-shifting among the Korean people is a destructive habit that leads to national ruin.

4. The National Ethos of Broad Human Benevolence (弘益人間) and the Plight of Youth
   Huh Kyung-young reiterates that Broad Human Benevolence (弘益人間) is the national ethos (國是) of Korea, meaning to widely benefit all humanity. This principle calls for ensuring everyone has food and resolving their worries. He laments that this core value has been forgotten, leading to a society plagued by internal strife and the widening gap between the rich and the poor. He highlights the dire situation of young people, many of whom are burdened with tens of millions of won in debt, often due to speculative ventures like cryptocurrency, leaving them in a constant struggle for survival. He emphasizes that the current system, where the wealthy prosper while the poor suffer, is unsustainable. He points out that even those with seemingly decent annual incomes find it insufficient to cover living expenses, leading to exhaustion and even accidents, with many young people hiding their injuries to avoid losing their jobs. He asserts that the current state of affairs offers no hope for the youth to marry, raise children, or care for their parents, making the realization of Broad Human Benevolence (弘益人間) an urgent necessity.

5. The Unyielding Nature of a Corrupt Society and the Need for Divine Intervention
   Huh Kyung-young uses the analogy of “rotten wood” (腐木) to describe a society that cannot be carved or reformed, implying that current societal structures are too decayed to bear the imprint of hope. He extends this metaphor with the phrase “Hu-son O-ja” (杇者), referring to a wall made of dirt mixed with excrement, which cannot be properly plastered or repaired. This signifies that a deeply corrupted society, characterized by the widening gap between the rich and the poor, is beyond simple mending. He asserts that without the intervention of a Shin-in(神人), the problems of political, economic, social, cultural, and religious spheres are insurmountable. He believes that the existing system must be dismantled and rebuilt from scratch. He criticizes the current capitalist system for fostering “Bu-ik-bu Bin-ik-bin” (富益富 貧益貧), where the rich get richer and the poor get poorer, leading to family breakdowns and the spiritual and physical ruin of young people. He stresses that the government should actively counsel and support citizens burdened by debt, rather than allowing them to fall into despair.

6. The Shin-in’s Role in Societal Transformation and the Crisis of the Korean Nation
   Huh Kyung-young states that despite his apparent non-involvement in politics, he is actively working to transform society by offering innovative ideas, many of which have been adopted by politicians. He likens his proposals to Moses’ Ten Commandments, asserting that even policies like the 400,000 won allowance for the elderly originated from his suggestions. He laments the ongoing internal strife (自中之亂) that continues to plague the nation, leading to the destruction of families. He shares a poignant example of a young man from a rural area, whose parents toiled to send him to Seoul for higher education, only for him to become unemployed and die in a motorcycle accident while working as a delivery driver. He expresses deep sorrow over the unfulfilled dreams of such young people, emphasizing that his mission is to create a society where they can realize their aspirations. He warns that the Korean nation is facing a critical juncture, with its population declining to the point where the UN predicts its eventual disappearance, while neighboring China’s population continues to grow, posing a potential threat of absorption. He urges a serious reflection on how society treats its youth, emphasizing the need to create an environment where they can thrive as responsible family members.

7. The Power of the Shin-in’s Name and the Elixir Milk (不老乳)
   Huh Kyung-young asserts the profound power of his name, stating that merely writing it can bring about miraculous effects. He cites examples of individuals who experienced divine intervention and protection by carrying his photograph or invoking his name. He recounts a story of a couple whose truck was miraculously pushed away from a cliff by an unseen force after the driver, who had his photograph on his chest, closed his eyes in anticipation of death. Another anecdote describes a person who avoided severe burns after spilling hot water by calling his name. He also introduces Elixir Milk (不老乳), claiming it possesses extraordinary properties. He advises consuming it directly from the bottle without opening the cap for optimal taste, noting that it remains fresh for months or even decades. He claims that Elixir Milk (不老乳) has cured various ailments, including varicose veins, a condition that modern medicine struggles to resolve even with surgery. He explains that the Elixir Milk (不老乳) works by improving blood circulation and strengthening the delicate blood vessels that supply the eyes, thereby reversing the aging process and enhancing vision.

8. The Shin-in’s Solution to Hormonal Imbalance and Aging
   Huh Kyung-young addresses common health concerns related to aging and hormonal imbalances, particularly in women. He warns against the use of synthetic hormone replacement therapy, calcium supplements, and stem cell treatments, stating that these interventions can lead to serious side effects such as cancer, hardened arteries, and strokes. He explains that while hormone therapy can increase the risk of breast and colon cancer, calcium supplements can cause calcification in blood vessels, leading to conditions like stroke. Stem cell treatments, though costly, also carry a high risk of cancer. He presents Elixir Milk (不老乳) as a natural and safe alternative that addresses these issues without adverse effects. He claims that Elixir Milk (不老乳) contains the highest quality, most absorbable calcium, along with “dark energy” and “dark matter,” which can transform the body in 50,000 ways. He asserts that regular consumption of Elixir Milk (不老乳) can reverse the signs of aging, making individuals appear younger and more vibrant. He demonstrates his ability to instantly restore hormonal balance, ensuring women produce 100% female hormones and men 100% male hormones, which he claims is crucial for health, vitality, and even business success. He states that he possesses the command to prevent harmful substances from appearing in the body and to promote beneficial ones.

9. The Importance of Daily Joy and the Perils of a Joyless Existence
   Huh Kyung-young emphasizes the critical importance of experiencing joy daily for human well-being. He states that “In-sim Bul-gwa Il-il Mu-hui-sin” (人心不可一日無喜神), meaning the human heart cannot go a single day without joy. He warns that prolonged periods without laughter or happiness can lead to serious health issues, including cancer. He illustrates this with the example of a week of continuous rain, which can induce depression, whereas even a brief appearance of the sun can uplift spirits. He asserts that humans, unlike clouds, need daily moments of happiness to maintain a normal existence. He expresses deep concern for young people who, burdened by debt and despair, struggle to find even a single moment of joy in their lives. He recounts the tragic reality of those facing threats from loan sharks, where small debts escalate into insurmountable burdens, leading to thoughts of suicide. He contrasts this with the joy a coal miner finds in sending money for his son’s education, even amidst harsh conditions. He urges everyone to find joy daily, even if it’s just by thinking of him or attending his lectures and concerts at Haneulgung. He concludes that joy is essential for human survival, and couples, in particular, must share laughter daily to avoid marital discord and health problems, which he attributes to hormonal imbalances.

10. The Hypocrisy of “Generous Collection, Scant Giving” (厚斂薄施者) and the Shin-in’s Philanthropy
    Huh Kyung-young criticizes the societal phenomenon of “Hu-ryeom Bak-si-ja” (厚斂薄施者), which translates to “one who collects generously but gives sparingly.” He explains that this refers to those who accumulate vast wealth but are reluctant to share it with others. He asserts that the wealthier an individual or entity becomes, the less they tend to give back to society. He applies this critique to the government, which he claims collects substantial taxes but provides little concrete support to its citizens, especially the youth and new mothers. He argues that this imbalance perpetuates the vicious cycle of “Bu-ik-bu Bin-ik-bin” (富益富 貧益貧), where the rich get richer and the poor get poorer, leading to social injustice. He contrasts this with his own actions, highlighting his long-standing commitment to philanthropy. He states that he has been providing free meals in Seoul since he was 22 years old, using his earnings to help those in need. He emphasizes that his presidential campaigns were driven by a desire to offer hope to the nation’s youth. He asserts that those who collect much should give much, and he has consistently practiced this principle, even planning new initiatives to support young people. He concludes by showcasing a video of his free meal service, which provides five items to thousands of people daily, demonstrating his practical commitment to alleviating suffering.

The Great Unity Society, Hongik Ingan, and the Widening Gap Between Rich and Poor

1. Environmental Degradation and Earth’s Defenses
   Huh Kyung-young commenced by addressing the critical issue of environmental destruction, identifying four primary culprits: methane (CH4), carbon dioxide (CO2), nitrogen dioxide (NO2), and fluorocarbons (NFC). These gases are the principal agents of atmospheric pollution and the primary destroyers of the ozone layer. He elucidated that Earth possesses eight atmospheric defense layers, akin to bulletproof vests, which protect humanity from celestial impacts. The lowest layer, the troposphere, extends up to 13 kilometers, above which lies the ozone layer. The aforementioned gases, particularly methane from animal husbandry, are actively perforating this vital shield. This damage manifests in increased rates of skin cancer among Caucasians and thyroid issues, which he metaphorically linked to prolonged exposure to X-rays during air travel. Huh Kyung-young asserted that the Earth is experiencing a severe illness, necessitating his presence to repair and restore the planet.

2. The Vision of a Great Unity Society (大同社會) and Hongik Ingan (弘益人間)
   Huh Kyung-young then transitioned to the concept of a Great Unity Society (大同社會), which he equated with Great Unity and Solidarity (大同團結). He questioned the feasibility of such solidarity when societal disparities are so profound. He described a grim reality where young people toil relentlessly in part-time jobs, yet struggle to afford basic necessities like food and housing, often falling into debt. This stark contrast with the wealthy, who manipulate vast sums of money, creates a society plagued by the widening gap between rich and poor.

He articulated that the Great Unity Society (大同社會) is a societal structure designed to resolve these issues. He referenced Confucius’s ideal of “Dongin Jiseon (同人至善)”, meaning the highest good is for all people to eat together, avoid hunger, and enjoy life in harmony. This ideal translates into “Dongin Jichi (同人至治)”, the highest form of governance, where the middle class constitutes over 90% of the population, fostering mutual prosperity and happiness.

Huh Kyung-young emphasized that Hongik Ingan (弘益人間), meaning “to broadly benefit humanity,” is the national philosophy of Korea. This principle mandates that all individuals should be helped, their problems resolved, and their basic needs met. He lamented that this foundational ideal has been forgotten, leading to a society rife with internal strife and self-destruction.

3. The Plight of Youth and Societal Decay
   Huh Kyung-young painted a vivid picture of the struggles faced by contemporary youth. He described young individuals working tirelessly, only to find themselves in financial deficit, unable to save for marriage or education, and often resorting to high-interest loans. This desperation leads to a high suicide rate, despite significant national budgets allocated to childbirth incentives, which he claimed are mismanaged and ineffective. He asserted that Korea leads the world in low birth rates and delayed marriages, transforming it into an aging society reliant on foreign labor for arduous tasks.

He highlighted the severe consequences of this societal neglect, including young people suffering injuries from demanding jobs, unable to afford medical care, and hiding their pain from their families. He expressed profound sorrow for these young individuals, particularly those from rural backgrounds, who come to Seoul with dreams only to face unemployment and despair. He asserted that the current political system has failed to create opportunities for them, leading to a national crisis where the Korean people are stagnating and facing an existential threat of demographic decline and potential absorption by neighboring countries.

4. The Perils of Internal Strife (自中之亂) and Negative Criticism
   Huh Kyung-young criticized the prevalent culture of internal strife (自中之亂) and negative criticism within Korean society. He recounted the Korean War as a tragic example of “fratricide (同族相殘),” where Koreans fought and killed each other, resulting in millions of casualties. He asserted that this internal conflict is far more devastating than external wars.

He extended this critique to everyday interactions, where people tend to ignore the good deeds of others while actively spreading fabricated or exaggerated negative information. He cited his own experience of providing 100 million Korean Won per month for free meals, a fact that goes unreported by the media, while any perceived flaw is amplified. He contended that this habit of blaming others and engaging in internal backbiting is detrimental to national progress and leads to societal decay. He warned that those who engage in such negativity, especially towards him, would face adverse consequences.

5. The Concept of Elixir Milk (不老乳) and its Miraculous Effects
   Huh Kyung-young introduced Elixir Milk (不老乳) as a divine gift for health and healing, capable of altering human genes and performing numerous functions. He stated that this elixir would soon be integrated into all food products, and that global recognition of his divine authority in purifying nuclear contaminated water and providing Elixir Milk would draw countless people to Haneulgung.

He elaborated on the practical benefits of Elixir Milk, advising that it should be consumed directly from the bottle without opening the cap to preserve its efficacy. He claimed that it remains fresh for months or even decades and does not melt like cheese, making it ideal for children. He asserted that many individuals have experienced miraculous effects, including the disappearance of varicose veins, a condition difficult to treat even with modern surgery. He explained that Elixir Milk improves blood circulation to the eyes, reversing age-related vision decline, which he attributed to weakened blood vessels and blockages.

6. Hormonal Balance and the Dangers of Conventional Treatments
   Huh Kyung-young addressed common health concerns, particularly among women, and criticized conventional medical approaches. He warned against the use of hormone replacement therapy, stating that it can lead to cancer, as it interferes with the natural aging process. He also cautioned against calcium supplements, explaining that they can cause vascular calcification, leading to conditions like stroke. Furthermore, he advised against stem cell therapy for anti-aging, noting its high cost and risk of cancer.

He presented Elixir Milk as a natural solution to these issues, asserting that it provides superior calcium absorption and contains “dark energy” and “dark matter” that can induce 50,000 types of beneficial changes in the body. He claimed that regular consumption of Elixir Milk can restore youthful appearance and balance hormones.

He then demonstrated his ability to manipulate hormones, performing a “hormone test” on an audience member. He asserted that many individuals, especially those over 40, experience a reversal of hormone levels, with women exhibiting male hormones and men exhibiting female hormones. He claimed to instantly restore these to their natural, healthy states, ensuring women have 100% female hormones and men have 100% male hormones. He stated that balanced female hormones prevent abdominal fat and osteoporosis, while balanced male hormones promote success in business. He concluded that he possesses the power to command the body to produce only beneficial substances and suppress harmful ones.

7. The Construction of Haneulgung and its Symbolic Significance
   Huh Kyung-young described the ongoing construction of Haneulgung, presenting a sketch he drew in minutes. He detailed plans to expand the access road, which the city of Yangju is already compensating landowners for. He announced the purchase of the “Haneulbaram Pension” for 2.4 billion Korean Won (later corrected to 2.5 billion Korean Won) to build a grand gate reminiscent of a Goguryeo-era fortress. This gate, 8 meters high, will feature a walkway similar to the Great Wall of China, allowing visitors to ascend and enjoy panoramic views. He envisioned a coffee shop, “Haneulmun,” offering views of Haneulgung, and classical music playing from the fortress at night, creating a majestic and spiritual atmosphere. He stated that this gate would symbolize the entrance to Baekgung (白宮), the celestial palace.

He further explained that the land itself is shaped like a horseshoe, requiring visitors to circle around, and that the illuminated Haneulgung will be visible from the sky, resembling a celestial abode. He recounted how he was divinely instructed to purchase the land, even at a high price, without negotiation, as the prices of all Haneulgung properties are determined by celestial angels, not by human will.

8. Financial Acquisitions and Divine Guidance
   Huh Kyung-young detailed several recent property acquisitions for Haneulgung, emphasizing that all prices were divinely determined and not subject to human negotiation. He recounted the purchase of the Haneulbaram Pension for 2.5 billion Korean Won, stating that he was instructed not to bargain. He then described the acquisition of the RX Hotel for 3.4 billion Korean Won, a property whose owner had initially refused to sell, having invested his life’s work into its design. However, the owner eventually agreed to the exact price Huh Kyung-young had divinely checked. He also mentioned the purchase of the Camp Hotel for 1.2 billion Korean Won and an additional 500 pyeong of land behind it, all finalized under divine guidance. He stated that these acquisitions, totaling over 10 billion Korean Won, were financed through bank loans, with Haneulgung’s assets serving as collateral.

9. The Importance of Joy and the Dangers of a Joyless Life
   Huh Kyung-young asserted that the human mind requires at least one moment of joy each day. He stated, “Insim Bulgwa Ilil Muui Shin (人心不可一日無喜神)”, meaning “the human heart cannot go a single day without a spirit of joy.” He warned that prolonged periods without joy can lead to serious illnesses, including cancer. He illustrated this with the example of gloomy weather causing widespread depression, contrasting it with the uplifting effect of even a brief appearance of the sun.

He lamented that many young people, burdened by debt and despair, lack any source of daily joy, often contemplating suicide. He described the immense pressure they face from loan sharks and the futility of their labor. He emphasized that even in the most arduous circumstances, such as a coal miner toiling underground, a glimmer of hope—like the thought of supporting a child’s education—can bring joy. He urged everyone to find joy daily, suggesting that thinking of him or visiting Haneulgung, where free music and lectures are offered, can provide this essential happiness. He concluded that joy is fundamental for human survival and that couples, too, must share laughter daily to maintain a healthy relationship, as hormonal imbalances can lead to mutual repulsion.

10. The Principle of “Generous Harvest, Scant Giving” (厚斂薄施) and National Responsibility
    Huh Kyung-young criticized the societal and governmental practice of “Generous Harvest, Scant Giving” (厚斂薄施), where those who accumulate much give back little. He explained that this term refers to collecting abundant resources (taxes, income) but distributing very little to those in need. He asserted that wealthy individuals and the government, despite collecting vast sums, fail to adequately support the youth and the vulnerable. He highlighted the paradox of massive national budgets for childbirth policies that do not directly benefit new parents, leading to a “number game” with public funds.

He contrasted this with his own actions, having provided free meals since the age of 22, spending 100 million Korean Won monthly from his own earnings. He stated that his presidential campaigns were driven by a desire to offer hope to the youth, not personal ambition. He argued that the current system fosters a vicious cycle of wealth disparity and injustice, where the poor are criminalized while the wealthy escape accountability. He emphasized that a nation should prioritize the well-being of its citizens, especially the youth, by providing substantial financial aid for marriage and debt relief, rather than token amounts. He concluded that he understands the suffering of the hungry and the youth because he himself experienced hardship, and that his divine mission is to rectify these societal ills.

What is the core message of this lecture? Society is currently divided by wealth disparity, but a “Great Unity Society” can be achieved by helping the youth and the poor.

1. Opening and Environmental Concerns
   The speaker begins by discussing the healing properties of a divine elixir and then shifts to the environmental issues caused by certain gases.

1.1. Introduction of the Divine and Environmental Threats
The speaker introduces a divine being, Heo Kyung-young, who possesses infinite power and bestows blessings, and whose elixir, Bullo, can heal and change human genes, with the world soon flocking to Haneulgung to acknowledge his power to purify contaminated water and food .
The speaker identifies four main gases that are destroying Earth’s environment and atmosphere: methane (CH4), carbon dioxide (CO2), nitrogen dioxide (NO2), and fluorocarbons (NFC) .
These gases are primarily responsible for ozone layer depletion, which leads to increased rates of skin cancer in Caucasians and thyroid issues, similar to prolonged X-ray exposure during long flights .
The Earth has eight protective layers, like a bulletproof vest, to defend against cosmic debris, but the ozone layer, which is the second layer above the troposphere, is being damaged by these gases .
The speaker claims to have come to Earth to repair these environmental damages, emphasizing that the planet is suffering greatly .

2. The Vision of a Great Unity Society (Daedong Society)
   The speaker introduces the concept of a “Great Unity Society” (Daedong Society) and contrasts it with the current reality of wealth disparity and internal conflict.

2.1. The Ideal of a Great Unity Society and Current Societal Problems
The speaker introduces the concept of a Great Unity Society (Daedong Society), which requires great unity (Daedong Dan-gyeon), where everyone lives well together .
The current society is characterized by wealth disparity, where the rich get richer and the poor get poorer, leading to significant struggles for young people .
Many young people work tirelessly in part-time jobs but cannot afford basic necessities like food or rent, often accumulating debt and facing threats from loan sharks .
Their annual income is often half of their expenses, leaving them in despair and without hope for marriage, raising children, or supporting their parents .
This despair contributes to South Korea having the highest suicide rate among young people globally, despite significant government spending on birth encouragement policies .
The country also has the highest rates of young people not marrying or having children, leading to a rapidly aging society where difficult jobs are increasingly done by foreign workers .
The speaker asserts that a Great Unity Society is necessary to resolve these issues and provide hope for the youth .

2.2. Philosophical Foundations and Critique of Korean Society
The speaker references Confucius’s concept of “Dongin Jiseon” (同人至善), meaning the highest good is for all people to eat together, not starve, and enjoy life together, which should be the ultimate goal of politics .
This ideal society, where the middle class constitutes over 90% and people coexist happily, is called “Dongin Jichi” (同人至治), representing the highest form of governance .
The speaker criticizes Korean society for its history of internal conflict (Dongjok Sangjan), such as the Korean War, where Koreans fought and killed each other, resulting in 3 million deaths .
This internal strife, or “Jajung Jiran” (自中之亂), is seen as a destructive national trait where people focus on others’ faults, spread false rumors, and ignore good deeds .
The speaker highlights his own charitable work, such as providing 100 million won per month for free meals, which goes unreported by the media, while any perceived flaws are exaggerated .
The speaker emphasizes that this tendency to blame others and engage in internal conflict is detrimental to the nation’s progress .

3. The Principle of Hongik Ingan and Societal Decay
   The speaker connects the concept of a Great Unity Society to the national philosophy of “Hongik Ingan” and laments the current state of society, which deviates from this ideal.

3.1. Hongik Ingan and the Neglect of Youth
The speaker equates Daedong Society with Hongik Ingan (弘益人間), which is Korea’s national philosophy meaning “to broadly benefit humanity” .
This philosophy calls for helping all people eat, solving their problems, and broadly benefiting human society .
The speaker criticizes the current political and economic systems for failing to uphold Hongik Ingan, particularly in addressing the struggles of young people .
He advocates for policies that would pay off youth debt (averaging under 100 million won per person) and provide funds for marriage, which no current politicians or corporations are doing .
Many young people are burdened with tens of millions of won in debt from risky ventures like cryptocurrency, leading to a desperate struggle for survival .
The speaker describes the harsh reality for young workers, who earn low wages (e.g., 40-60 million won annually) that are insufficient to cover living expenses, leading to physical and mental exhaustion, injuries, and an inability to seek medical care .
These young people often hide their struggles from their parents and see no hope for their future, which deeply saddens the speaker .
The speaker concludes that society has forgotten the principles of Daedong Society and Hongik Ingan, leading to a severe wealth disparity .

3.2. Internal Strife and the Consequences of Negativity
The speaker reiterates that Korean society is plagued by internal conflict (Dongjok Sangjan, Jajung Jiran), where people readily forget others’ good deeds and spread negativity .
He warns that such behavior hinders progress and leads to a lack of development .

4. Divine Intervention and the Construction of Haneulgung
   The speaker describes his divine role in correcting societal problems and details the ongoing construction and expansion of Haneulgung, emphasizing its spiritual significance.

4.1. The Speaker’s Divine Role and the Power of Blessings
The speaker states that there are forces attempting to stop his lectures and imprison him, but he asserts that blessings from him are powerful .
He claims that food prepared by those who curse him will spoil, while food prepared by those who are blessed will be better .
He also states that any food or drink with his name on it, even for a second, becomes a “Bunbu” (divine decree) and has immediate effects, implying that those who curse him should not consume it as it could be harmful .
The speaker attributes global warming to the “madness” of wealth disparity and reiterates his presence to address these dangers .

4.2. Haneulgung Expansion and Divine Guidance in Construction
The speaker showcases a drawing of Haneulgung’s main gate, which he claims to have drawn in 5 minutes with a marker, emphasizing his artistic skill .
The drawing depicts a grand gate, 8 meters high, resembling a Goguryeo-era fortress, with a Great Wall of China-like walkway on top, offering panoramic views .
The gate will be illuminated at night, visible from a distance, and will play classical music, creating a majestic atmosphere .
He envisions visitors enjoying coffee at a “Sky Gate Observatory Cafe” with views of Haneulgung .
The speaker details the expansion of Haneulgung, including the widening of the road leading to it by the city of Yangju, which has already compensated landowners .
He reveals that he purchased the land for the gate, a 1,300-pyeong (approximately 1 acre) plot shaped like a horseshoe, for 2.5 billion won, despite its previous owner having bought it for 300 million won .
He claims that the price was divinely determined, and he was instructed not to negotiate it .
The owner initially refused to sell but immediately agreed when the speaker offered the exact divinely-determined price .
The speaker also mentions purchasing the RX Hotel for 3.4 billion won and the Camp Hotel for 1.2 billion won, along with 500 pyeong of land behind it, all guided by divine instruction .
He states that these purchases, totaling over 10 billion won, were financed through bank loans, not his personal funds, but the amounts were divinely set .
The owner of the RX Hotel, who had invested his life into building it, also agreed to sell at the divinely-determined price .
The speaker emphasizes that all aspects of Haneulgung’s construction, including height, size, and location, are determined by angels and not by his own will .
He encourages attendees to photograph his drawing, which he claims will be worth over 10 billion won in the future, similar to famous artworks .

5. Biblical Parables and the Critique of Religious Hypocrisy
   The speaker uses biblical parables to highlight the importance of compassion and criticize religious leaders who prioritize rules over helping those in need.

5.1. The Parable of the Good Samaritan and its Modern Relevance
The speaker references Luke 10:17-20, where Jesus gives disciples power over evil spirits, and then Luke 10:30-37, the parable of the Good Samaritan .
In the parable, a Jewish man is robbed and left for dead; a priest and a Levite, both religious leaders, pass by without helping .
However, a Samaritan, an outsider despised by Jews, stops to help the injured man, tending to his wounds and paying for his care at an inn .
The speaker interprets this parable to criticize religious leaders who prioritize laws and rituals over human compassion .
He argues that the Samaritan, an “outsider” or “idol worshiper,” demonstrated true “heavenly law” by helping, while the Jewish religious figures, despite their piety, lacked genuine concern for their fellow human .
He suggests that many religious leaders are hypocritical, focused on their own power rather than truly serving God or helping the suffering .
The speaker draws a parallel to modern society, asking if wealthy individuals or religious organizations are providing free meals to the hungry and poor, noting that he is the only one doing so .
He implies that those society often dismisses as “bad” or “unworthy” (like himself) are the true “neighbors” who genuinely help others .

6. Societal Decay and the Need for Change
   The speaker continues to criticize the current state of society, likening it to rotten wood that cannot be carved, and emphasizes the urgent need for fundamental change to address the suffering of the youth.

6.1. The Metaphor of Rotten Wood and Societal Dysfunction
The speaker uses the metaphor of “rotten wood” (bumok) that cannot be carved or used to create a seal, symbolizing a society that is decaying and beyond repair .
He extends this metaphor to “dirty walls” (heukson oja) made of soil mixed with excrement, which cannot be properly plastered or repaired, indicating that the current system of wealth disparity is too corrupted to be fixed with minor adjustments .
He argues that such a society, characterized by wealth disparity, cannot have hope carved into it .
He criticizes the current system where those in need are not helped, and the majority of ordinary people struggle while the wealthy protect only themselves .
He states that his monthly 100 million won for free meals could buy millions of shares in a major corporation, but he chooses to spend it on helping the elderly .
The speaker asserts that capitalism, when guided by Hongik Ingan, could prevent ordinary people from falling into debt .
He proposes that the government should counsel citizens facing debt, as their struggles are a national concern, and the current system has devolved into “rich-get-richer, poor-get-poorer” capitalism .
This system leads to family breakdowns, and young people suffering physically and mentally, creating a fearful society .

6.2. The Plight of Youth and the Call for a Great Unity Society
The speaker expresses deep concern for the youth, whose cries he hears, and criticizes politicians for failing to create opportunities for them .
He reiterates that “Dongin Jichi” is the highest form of politics, where everyone thrives together, not just a select few .
He warns that the current path leads to a “divided society” (bunri sahoe), the opposite of a Great Unity Society .
He mentions his past presidential campaigns as a way to introduce his policies, like the 400,000 won payment to the elderly, which he claims were adopted by politicians .
The speaker highlights tragic cases of young people from rural areas who, despite their parents’ sacrifices and their own education, cannot find stable jobs in the city and end up in dangerous work, sometimes dying in accidents .
He contrasts this with privileged youth who secure jobs through connections, while honest, hardworking young people from the countryside suffer .
He states that the Korean people are facing a crisis, and he cannot bear to see the suffering of these young people .

7. The Importance of Positivity and the Dangers of Negativity
   The speaker emphasizes the importance of focusing on good deeds and positive thoughts, contrasting it with the destructive nature of negativity and criticism.

7.1. The Destructive Nature of Negativity and Internal Criticism
The speaker criticizes the tendency to ignore good deeds and focus only on flaws, especially concerning himself .
He states that people quickly forget his good actions but remember and spread his perceived mistakes, even fabricating them .
He attributes this behavior to “Jajung Jiran” (internal strife), which he believes hinders national progress .
He warns that if one does not think good thoughts even for a day, evil will arise, as humans have a high probability of succumbing to evil .

7.2. The Connection Between Physical Health and Inner State
The speaker explains that eyes are the first part of the body to show signs of aging, similar to a flashlight dimming when its battery weakens .
He clarifies that it’s not the eyeball itself that ages, but the weakening of the body’s internal “battery” (organs like the liver and gallbladder) that reduces blood flow and “electricity” to the optic nerves .
This is why children’s eyes sparkle, while the elderly’s eyes appear dull, and lovers’ eyes shine due to strong internal organs .
He claims that consuming Bullo (a divine elixir) can improve internal health, making one’s eyes sparkle and even enhancing one’s attractiveness .
He warns against those who try to find weaknesses in his words, implying that such negativity can lead to negative consequences .

7.3. The Consequences of Constant Negativity and Religious Hypocrisy
The speaker warns that a single day without positive thoughts can lead to evil, and constant negative thoughts will lead to hell .
He criticizes those who ignore his positive messages and only focus on his perceived flaws, spreading negativity, which he likens to a “line of vipers” .
He reiterates the message of Luke 10:30, where religious leaders pass by a suffering man, while an “outsider” (the Samaritan) helps him .
He questions the purpose of religious institutions if they do not help the starving elderly and struggling youth, implying that their offerings are not being used effectively .
He challenges religious organizations to initiate movements to help young people find jobs and get married, stating that such efforts are currently lacking .

8. The Call for Collective Action and the Power of the Divine
   The speaker urges collective action to address the crisis facing Korean youth and highlights the miraculous power associated with his divine presence.

8.1. Addressing the Youth Crisis and National Responsibility
The speaker emphasizes that Korea, despite being a global nation with the philosophy of Hongik Ingan and sufficient national budget, is failing its youth, who cannot afford to marry .
He calls for a nationwide movement to help young people get married and escape debt, as individual families cannot solve these systemic problems .
He criticizes the current state where many parents are also in debt, making it impossible for them to support their children .
He uses a metaphor of a “rotten tree” (bumok) to describe the current state of the nation, implying that it cannot bear fruit or hope for the future .

8.2. Miraculous Interventions and the Power of the Speaker’s Image
The speaker shares a testimony from a supporter who survived a car accident by having the speaker’s photo on his stomach .
The supporter described feeling a “sponge-like” force push his truck away from a cliff, saving him and his wife .
This supporter also recounted another incident where hot water spilled on his hand, but after calling the speaker’s name and washing his hand, it healed overnight .
The speaker claims that many people have experienced similar “sponge-like” interventions in dangerous situations, attributing these miracles to his divine power .
He states that his image and blessings can bring about various miracles, including healing serious conditions like varicose veins, which are difficult to treat with modern medicine .
He explains that varicose veins are caused by hardened blood vessels and blockages, and his power can clear these, improving circulation and even eyesight .
The speaker reiterates that the current system of wealth disparity is like a “dirty wall” that cannot be repaired and needs to be completely torn down and rebuilt, a task only a divine being can accomplish .
He emphasizes that he transcends politics, economics, society, culture, and religion, possessing the knowledge to fix these problems .
He states that he can create a society where most people are middle class, without debt or hunger, and that the national budget, including hundreds of trillions spent on birth policies, is sufficient to achieve this .
He criticizes the government for mismanaging funds and proposes direct payments of 50-100 million won to encourage childbirth, with the state raising the children .
He warns that without such changes, schools will close, kindergartens will become nursing homes, and Korea will face a demographic crisis .

9. Environmental Impact of Refrigerants and Hormonal Balance
   The speaker discusses the environmental damage caused by refrigerants and then shifts to the importance of hormonal balance for health, claiming his ability to restore it.

9.1. The Environmental Threat of Refrigerants
The speaker warns that CFCs (chlorofluorocarbons), also known as Freon gas, found in refrigerators, are major contributors to ozone layer depletion .
He notes that the large populations of China and India, if they all acquire refrigerators, will exacerbate this problem, especially as old refrigerators are often dismantled improperly, releasing CFCs into the atmosphere .
He criticizes the lack of proper collection and disposal of CFCs by manufacturers and recyclers, leading to significant environmental damage and abnormal weather patterns .

9.2. The Benefits of Bullo and Hormonal Health
The speaker promotes Bullo milk, claiming it has numerous benefits, including improving health, tasting better when consumed directly from the bottle, and remaining fresh for months or even decades .
He states that many people have experienced positive effects from consuming Bullo .
He also claims that Bullo can alleviate discomfort from eating foreign food and has anti-aging properties .
The speaker warns against common anti-aging and health supplements:
Female hormone supplements can cause cancer (e.g., breast or intestinal cancer) because they interfere with the natural aging process .
Calcium supplements can lead to arterial hardening and calcification in blood vessels, increasing the risk of stroke .
Stem cell treatments, used for anti-aging, carry a high risk of cancer, with people taking them knowing the risks .
He claims that Bullo offers a safe alternative, providing calcium and containing dark energy and dark matter, which can transform the body in 50,000 ways .
The speaker demonstrates his ability to instantly change people’s hormone levels .
He performs a “hormone test” on a female audience member, initially showing her with 80-90% male hormones and 0% female hormones, indicating a reversal of gender characteristics .
He then claims to have instantly restored her to 100% female hormones, and her husband to 100% male hormones, reversing their previous imbalance .
He explains that hormonal imbalance can lead to health issues like cancer, osteoporosis, and changes in body shape (e.g., a woman developing a protruding belly due to male hormones) .
He asserts that he has the power to command the body to produce only beneficial hormones and eliminate harmful ones, thereby ensuring health and even helping with weight loss .
He also states that a man with high female hormones will struggle in business and become dependent on his wife, while a man with 100% male hormones will thrive .

10. Community Engagement and the Importance of Joy
    The speaker highlights community activities at the Gimhae Spiritual Center and concludes by emphasizing the critical importance of daily joy and laughter for human well-being.

10.1. Community Activities and the Youth Crisis
The speaker showcases the Gimhae Spiritual Center, where members engage in various studies, including English conversation, his lectures, and Chinese characters .
He notes that the center offers free education, attracting many people, and serves as a model for future initiatives .
He reiterates his commitment to helping young Koreans marry and overcome their struggles, stating that this is his dream and a critical national issue .
He expresses deep empathy for the youth, whose suffering keeps him awake at night .
The speaker warns that South Korea is projected by the UN to be the first country to disappear due to its declining birthrate, while neighboring China’s population grows, posing a threat of absorption .
He criticizes society for devaluing young people, treating them as mere delivery workers, and failing to create an environment where they can become heads of households and raise families .

10.2. Critique of Wealth Disparity and the Free Meal Program
The speaker introduces the concept of “Huryeom Bakshija” (厚斂薄施者), meaning those who collect much but give little, criticizing the wealthy and the government for this behavior .
He argues that those who earn a lot should give a lot, but the current system is the opposite .
He states that the government collects vast taxes but provides little concrete help to young people and mothers, leading to a vicious cycle of wealth disparity .
He presents a video of his free meal program at Tapgol Park, which serves 400-500 people daily, even in harsh weather .
He emphasizes that this program, which he started at age 22 and continues to fund with 100 million won per month, is unique in Seoul .
The meals provide enough food for a day, and the volunteers express joy in their service .
The speaker uses the image of steam coming from people’s mouths in the cold as a “chimney,” symbolizing the burning of their bodies for sustenance .

10.3. The Importance of Daily Joy and Laughter
The speaker stresses the importance of daily joy, stating that “the human heart cannot go a day without joy” (인심불가일일무희신) .
He warns that a lack of joy for three consecutive days can lead to cancer .
He explains that even in difficult circumstances, like a coal miner, finding a small source of happiness, such as thinking of one’s child, is crucial for survival .
He criticizes the current situation where young people, burdened by debt and threats from loan sharks, have no joy in their lives .
He encourages people to find joy daily, even by thinking of him or attending his events at Haneulgung, where they can enjoy music and lectures for free .
He observes that visitors to Haneulgung appear happier and more hopeful .
The speaker extends this to marital relationships, stating that couples should laugh together daily, as a lack of laughter for a week indicates a serious problem, often due to hormonal imbalances .
He reiterates that the current state of the nation, where the wealthy accumulate much but give little, is unsustainable, and the government’s budget is mismanaged .
He concludes by emphasizing that he has always practiced what he preaches, providing free meals since age 22, and that his presidential campaigns were driven by a desire to bring hope to the youth .
He shares that he personally experienced hunger and suffering, which allows him to deeply understand the pain of the young people .
He urges everyone to laugh daily to prevent cancer and remember to consume Bullo .

This excerpt note captures Heo Kyeong-yeong’s unique worldview from his March 4, 2023, Saturday lecture, “Great Unity Society, Hongik Ingan, and Rich-Get-Richer, Poor-Get-Poorer.”

Heo Kyeong-yeong, a figure known for his unconventional political and spiritual claims in Korea, delivers a lecture that blends social critique with personal anecdotes and spiritual assertions. The core message revolves around his vision for a “Great Unity Society” (대동사회), where everyone prospers, contrasting it with the current reality of “rich-get-richer, poor-get-poorer” (부익부 빈익빈) and the struggles of young people. He also touches upon his spiritual powers, including healing and property acquisition, and criticizes societal ills like internal strife and the neglect of the vulnerable.

Heo Kyeong-yeong’s Social Critique and Vision

The Harsh Reality of Youth and the “Rich-Get-Richer, Poor-Get-Poorer” Society
Heo Kyeong-yeong vividly portrays the desperate situation of young people in Korea, highlighting their financial struggles, lack of hope, and the societal indifference that leads to high suicide rates. He criticizes the current system where the rich get richer while the poor fall further behind, emphasizing that this “fragmented society” (쪼가리 사회) is far from the ideal of a “Great Unity Society.” His passionate delivery makes the listener feel the urgency and injustice of the situation.

아니, 누구는 뭐 그냥 알바이트 빠지게 청년이 손목이 아프도록 가서 일하고 알바이트 해봐. 야, 인건비를 못 받아. 그러니까 고시방에서 쌀이 밥을 먹을 수가 없어. 방값을 못 내. 청년은 빠지게 일을 하고 노동을 하고 했는데 월급을 안 주네. 사장이 불경기를 맞이해 가지고 안 주고 싶어 안 주는 게 아니야. 그러니까 월급을 두 달치 못 받으니까 이 대학생이 등록금도 준비해야 되고 돈 벌면 버는 대로 다 나가 버려.
Some young people work their fingers to the bone at part-time jobs, but they don’t even get paid. They can’t afford rice to eat in their tiny rooms. They work hard, but their employers don’t pay them, not because they don’t want to, but because of the recession. So, these college students don’t get paid for two months, and all the money they earn goes out for tuition and other expenses.

이런 젊은이들이 고민에 빠져 있는 사회야. 거짓말하는 게 아니야. 심지어 이자 사채 이자에 쫓기는 젊은이들이 수두룩해.
This is a society where young people are trapped in worries. I’m not lying. There are countless young people hounded by loan sharks and their interest payments.

그 청년이 적자 인생을 흑자로 바꾸고 결혼을 해서 아내를 내리고 애 교육을 시킬 정도의 돈을 번다는 거 꿈도 못 꿔. 정말 꿈도 못 꿔.
For those young people, turning a deficit life into a surplus, getting married, having a wife, and earning enough to educate their children is an impossible dream. Truly, an impossible dream.

우리 청년들의 실상은 세계에서 최악이에요. 그런데다가 너무 희망이 없으니까 코인을 해요. 그래 가지고 코인을 했는데 부채가 막, 젊은 청년들이 5천만 원, 1억씩 빚져 있어요. 그러니까 얘네들은 죽음과 싸우고 있어요. 거짓말하는 게 아니라, 우리 청년들 빚이 몇십 조예요. 청년들 빚이 40조나 돼요.
The reality for our youth is the worst in the world. With no hope, they turn to crypto. They invest in crypto and end up with debts of 50 million to 100 million won. They are fighting for their lives. I’m not lying; our young people’s debt is tens of trillions of won. It’s 40 trillion won.

The Ideal of “Great Unity Society” (대동사회) and “Hongik Ingan” (홍익인간)
Heo Kyeong-yeong advocates for a “Great Unity Society” (대동사회), where everyone lives well together, and “Hongik Ingan” (홍익인간), the national philosophy of broadly benefiting humanity. He believes that the current system, characterized by “internal strife” (자중지란) and a lack of empathy, prevents this ideal. His call for collective action to help the vulnerable resonates deeply, emphasizing that true leadership lies in creating a society where no one is left behind.

이거를 해결해 주기 위한 사회가 대동 사회야.
The society that will solve this (youth problems) is the Great Unity Society.

가장 높고 가장 훌륭한 선은 사람 너와 나가 함께 먹고 함께 굶지 말고 서로 즐기는 사이, 동인 지선이.
The highest and most excellent good is for you and I to eat together, not starve together, and enjoy each other’s company—that is the ultimate good of companionship.

이런 대동사회, 홍익 인간. 이거는, 이거 뭐 이거는 대동사회의 다른 말로 홍익 인간이라 그래. 이거는 우리나라 국시, 국시. 우리 국시의 이호가 홍익 인간이야. 우리가 넓게 남을 이롭게 해라.
This Great Unity Society, Hongik Ingan. This is another name for the Great Unity Society, Hongik Ingan. This is our national philosophy, our national philosophy. The second tenet of our national philosophy is Hongik Ingan. It means to broadly benefit others.

그러니까 이 썩은 나무를 가지고 새기면 뭐 하니? 이거 새기면 뭐 하나? 버려야 돼. 새로 만들어야 돼.
So what’s the point of carving with this rotten wood? What’s the point of carving this? We have to throw it away. We have to make it anew.

Critique of Societal Hypocrisy and Self-Interest
Heo Kyeong-yeong sharply criticizes the hypocrisy of those in power and the general public’s tendency to focus on others’ flaws while ignoring their good deeds. He uses the analogy of “rotten wood” (썩은 나무) and “dirty walls” (더러운 담장) to describe a society that cannot be fixed with superficial repairs, implying that a fundamental overhaul is needed. His frustration with the lack of genuine compassion and the prevalence of “internal backstabbing” (내부 총질) is palpable.

그 사람 잘한 거는 잊어버리고, 그 사람이 못한 거를 조작해 가지고 떠드는 족속들. 그게 뭐 하는 사람이야? 자중지란, 내부 총질하는 자들아. 이게 나라 망하는 겁니다. 우리 민족이 제일 나쁜 건성이 그거야.
Those who forget a person’s good deeds and fabricate and spread their flaws. What kind of people are they? Those who cause internal strife, those who shoot from within. This is what destroys a nation. That is the worst habit of our people.

유대인 중에 종교적으로 높은 사람들도 강도 맞은 자기 동족을 버리고 “아, 나 예배 시간이 다 됐어. 빨리 가버려.” 다 가버려요.
Even religiously high-ranking people among the Jews abandoned their fellow Jew who was robbed, saying, “Oh, it’s time for my worship. I have to go quickly.” They all left.

율법 학자나, 위인이나, 제사장은 율법만 알았지 인간은 안중에도 없는 거예요. 입으로만 하나님, 하나님, 여호와, 여호와 하지, 그자들이 도대체 속에 뭐가 들었냐? 자기들의 권세만 가지고 탐내고 돌아다니는 권위주의자들이다.
The scribes, great men, and priests only knew the law, but they had no regard for human beings. They only said “God, God, Yahweh, Yahweh” with their mouths, but what was truly inside them? They were authoritarians who only coveted and pursued their own power.

남의 선행은 한쪽 귀로 듣고 흘려 버려. “어머, 저 뭐 허경영이가 뭐 좋은 일을 했네.” 이거 절대 말을 안 해. 맞아 안 맞아요? 남에서는 그냥 다 흘려 버려. 허경영의 그 문제점, 그런 거만 찾아내 가지고 눈이 벌개 가지고 앉아 있는 거야. 그렇게 하면 되겠어요? 그게 자중지하이야.
They hear about others’ good deeds with one ear and let it flow out the other. “Oh, Heo Kyeong-yeong did something good.” They never say that. Isn’t that right? They just let all the good deeds flow away. They only look for Heo Kyeong-yeong’s flaws, with their eyes bloodshot. Is that acceptable? That’s internal strife.

Heo Kyeong-yeong’s Spiritual Powers and Miracles
Heo Kyeong-yeong frequently references his divine powers, including the ability to heal, influence hormones, and even miraculously save people from accidents. He presents himself as a “divine being” (신인) who can solve problems that conventional methods cannot, often using personal anecdotes and audience participation to demonstrate his abilities. This aspect of his lecture highlights his self-proclaimed spiritual authority and his unique approach to problem-solving.

신이 주신 불로는 건강과 병의 치유를 위해서 사람의 유전자도 변화시키는 등 수많은 기능을 가지고 있습니다.
The elixir of immortality given by God has numerous functions, including changing human genes for health and healing diseases.

그래서 내가 시쯤에 와 있는 거야. 나는 별을 고치러 와 있다. 이 별을 수리하러 와 있는 거야.
That’s why I’m here at this time. I’ve come to fix this planet. I’ve come to repair this planet.

나는 먹으라 하는 거 아니에요. 분부는 내 이름을 붙이는 즉시 1초 만에 먹어도 효과는 같아요.
I’m not telling you to eat it. The decree, as soon as my name is attached, has the same effect even if you eat it in one second.

나는 여러분들을 다 건강하게 해 주는 기술이 있는 사람이야, 없는 사람이야? 그렇죠. 어, 여러분 몸에 해로운 거는 못 나오게 할 수가 있고, 좋은 거만 나오게 할 수 있는 명령권을 내가 가지고 있어요.
Am I a person with the technology to make you all healthy, or not? That’s right. I have the authority to prevent harmful things from appearing in your body and to make only good things appear.

The Importance of Joy and Hope
Heo Kyeong-yeong emphasizes the critical importance of joy and hope for human survival and well-being. He states that a person’s mind “cannot go a day without joy” (인심 불가 일일 무희신), and that a lack of happiness can lead to illness, even cancer. This highlights his belief in the power of positive emotions and his role in bringing that joy to people.

The human heart cannot go a day without joy. A person’s heart must rejoice at least once a day. But if someone hasn’t smiled for three consecutive days, that person will get cancer. You must remember that about cancer.

So, if you’re human, you must have a joyful day at least once a day. If there’s no joyful day, humans cannot live. Why can’t the human heart do without something? It cannot go a day without joy.

This excerpt note captures Heo Kyung-young’s unique worldview from his lecture, focusing on his social critiques, spiritual claims, and proposed solutions. It highlights his perspectives on societal inequality, the youth crisis, and his self-proclaimed divine abilities to address these issues. The note aims to provide a concise yet impactful overview of his core messages, emphasizing the points that reveal his distinct philosophy and approach to the world.

Social Critique and the Youth Crisis

The Failure of “Great Harmony Society” (대동사회)
Heo Kyung-young argues that Korean society has failed to achieve a “Great Harmony Society” (대동사회) where everyone lives well together. He vividly describes the struggles of young people, highlighting how economic hardship and lack of opportunity lead to despair and a sense of hopelessness. This critique is particularly striking because it connects a traditional ideal with contemporary social problems.

야, 인건비를 못 받아. 그러니까 고시방에서 쌀이 밥을 먹을 수가 없어. 방값을 못 내. 청년은 빠지게 일을 하고 노동을 하고 했는데 월급을 안 주네. 사장이 불경기를 맞이해 가지고 안 주고 싶어 안 주는 게 아니야. 그러니까 월급을 두 달치 못 받으니까 이 대학생이 등록금도 준비해야 되고 돈 벌면 버는 대로 다 나가 버려.
“Hey, they don’t get paid for their labor. So, in a gosiwon (cram-school dorm), they can’t even afford rice. They can’t pay rent. Young people work their butts off, laboring, but don’t get paid. It’s not that the boss doesn’t want to pay them due to a recession; it’s that they can’t. So, when a college student doesn’t get paid for two months, they have to prepare for tuition, and all the money they earn just goes out.”

그 청년이 적자 인생을 흑자로 바꾸고 결혼을 해서 아내를 내리고 애 교육을 시킬 정도의 돈을 번다는 거 꿈도 못 꿔. 정말 꿈도 못 꿔.
“For that young person to turn a deficit life into a surplus, get married, bring a wife, and earn enough money to educate children—that’s a dream they can’t even dream. Truly, they can’t even dream it.”

The “Rich Get Richer, Poor Get Poorer” (부익부 빈익빈) Cycle
Heo Kyung-young asserts that the current capitalist system has devolved into a “rich get richer, poor get poorer” (부익부 빈익빈) dynamic, which he sees as a fundamental flaw. He criticizes the lack of support for ordinary citizens and the youth, emphasizing that this inequality is destroying families and mental well-being. His solution involves government intervention to prevent debt and provide financial stability for the common people.

우리는 맨날 대동 사회, 홍익 인간을 부르짖으면서도 부익부 빈익빈에 미쳐 있어. 되겠어요? 그래서 이 자본주의가 결국은 자본이라는 것이 은 엄을 가지 있다고 하죠. 네. 이 자본이라는 거, 자본주의도 홍익인간들이 할 때는 제대로 할 수 있는 거야. 절대 서민들이 빚을 안 지게 정치를 할 수가 있다니까.
“We constantly advocate for a ‘Great Harmony Society’ and ‘Hongik Ingan’ (benefiting all humanity), yet we’re obsessed with the rich getting richer and the poor getting poorer. Is this acceptable? So, this capitalism, which says capital has its own strictness, right? Yes. This capital, capitalism, can only function properly when ‘Hongik Ingan’ principles are applied. We can absolutely implement policies that prevent common people from falling into debt.”

서민들의 부채가 생기는 거는 국가의 카운셀러가 상담을 해야 돼요. 당신이 빚을 끌어안으면 이거를 언제까지 갚을 수 있는, 이거는 누구한테 묻지 말고 국가의 상담을 의뢰하게. 복지부 공무원은 뭐 하고 있는 거예요?
“When common people incur debt, a national counselor should provide consultation. If you take on debt, you should consult the state about when you can repay it, not ask anyone else. What are welfare officials doing?”

The Crisis of Low Birth Rate and National Extinction
Heo Kyung-young highlights Korea’s critically low birth rate and the resulting demographic crisis, which he claims will lead to the nation’s disappearance. He criticizes the government’s ineffective spending on birth policies and proposes direct financial aid to young couples to encourage marriage and childbirth. This reflects his belief that practical, direct solutions are needed to avert national disaster.

애는 낳는 예산은 세계에서 제일 많이 있어. 몇백 조씩 쓰는데 몇 년에 막 몇 백조 쓰는데 그 돈은 어 어떤 누가 가져가는지 몰라. 다 뭐 연구 안니 뭐 이제 다 빠져나가고 애 안 낳는 건 세계 1위야. 애 안 낳는 건 세계 1위인데 장가 안 보내는 거 세계 1위야. 시집 안 보내는 거 세계 1위야. 그럼 이 나라가 앞으로 어떻게 되는? 노인 사회가 됐죠.
“We have the most budget in the world for childbirth. Hundreds of trillions are spent over several years, but no one knows where that money goes. It all goes to research or whatever, and we’re number one in not having children. We’re number one in not having children, number one in not sending sons to marry, and number one in not sending daughters to marry. So what will happen to this country in the future? It has become an aging society.”

지금 전 세계에서 이구동성으로, 세계에서 제일 먼저 없어지는 나라가 코리아라는 거야. 왜? 인구가 없어져 가지고 애를 안 나 없어지는 나라는 한국밖에 없대. 그게 전 세계 유엔에서도 한국은 언제쯤 없어진다, 이게 나와 있다는. 되겠습니까?
“Now, the whole world unanimously says that Korea is the first country to disappear. Why? Because it’s the only country where the population is disappearing due to not having children. The UN even has a projection of when Korea will disappear. Is this acceptable?”

Spiritual Claims and Solutions

The “Bullo” (불로) Phenomenon and Divine Intervention
Heo Kyung-young introduces “Bullo” (불로), which he describes as a divine energy or substance that can reverse aging, heal diseases, and even purify contaminated water. He claims that his presence and “Bullo” are essential for repairing the planet and solving humanity’s problems. This concept is central to his self-proclaimed role as a savior figure.

신이 주신 불로는 건강과 병의 치유를 위해서 사람의 유전자도 변화시키는 등 수많은 기능을 가지고 있습니다. 이젠 모든 식품에서 불로화가 진행될 것이며, 불로유와 원전 오염수를 정화시키는 허경영 신인님의 권함을 인정한 세계인들이 앞으로 하늘궁에 밀물처럼 몰려들 것입니다.
“The ‘Bullo’ (immortality) given by God has numerous functions, such as changing human genes for health and healing diseases. Now, ‘Bullo-fication’ will proceed in all foods, and people worldwide who recognize the divine Mr. Heo Kyung-young’s recommendation to purify ‘Bullo milk’ and contaminated nuclear wastewater will flock to Haneulgung (Heavenly Palace) like a tide.”

이거 심각하게 생각하는 사람이 별로 없는데, 지구는 중대한 몸살을 지금 안고 있어요. 알죠? 어, 그래서 내가 시쯤에 와 있는 거야. 나는 별을 고치러 와 있다. 이 별을 수리하러 와 있는 거야.
“Few people take this seriously, but the Earth is currently suffering from a severe illness. You know? So, I’ve come at this time. I’ve come to fix this planet. I’ve come to repair this planet.”

The Power of “Haneulgung” (하늘궁) and Divine Authority
Heo Kyung-young describes “Haneulgung” (하늘궁) as a sacred place where divine power is manifested. He recounts stories of miraculous healings and protections experienced by his followers, attributing these to his spiritual influence and the power of “Bullo.” He also claims to have divine authority over financial matters, such as property purchases for Haneulgung, where prices are determined by “angels” rather than human negotiation. This highlights his belief in a supernatural order guiding his actions.

내가 이 땅을 24억에 [박수] 샀어. 요게 하늘바람 펜션이 그 샀죠. 네, 24개 사 가지고 이 공사를 지금 시작할 거야. 그런데, 그런데 또 이거 짓는데 또 돈이 많이 들어가. 근데 고구려 시대 성을 그대로 연상하게끔 봐요. 예수에서 바라보면 이게 성이 여기 보여. 그 지금 축대. 그게 성으로 바뀌어, 그다음 위에 성벽 위에 만리장성처럼 사람이 다니게 해놨어. 좋아, 안 좋아?
“I bought this land for 2.4 billion won. This is the Haneulbaram Pension that was bought. Yes, I bought it for 2.4 billion and will start construction now. But, it will cost a lot of money to build this. But look, it’s designed to evoke a Goguryeo-era fortress. From Jesus’ perspective, you can see the fortress here. That current retaining wall will become a fortress, and on top of the fortress wall, people can walk like on the Great Wall of China. Is that good or not?”

하늘 궁에는 물건값을 우리가 정하면 망하는 거예요. 궁에서 천사가 모든 걸 정해져. 이 높이도 이 집 높이도 천사가 정해. 이 평수도 천사가 정해. 위치도 천사가. 하나도 내 마음대로 하는 게 없어.
“At Haneulgung, if we set the prices of things, we’ll fail. Angels in the palace determine everything. The height of this house, its area, its location—all are determined by angels. I don’t do anything according to my own will.”

The Importance of Joy and Positive Thinking
Heo Kyung-young emphasizes the critical role of joy and positive thinking for human survival and well-being. He states that people must experience happiness at least once a day to avoid illness, particularly cancer. He connects this to his own teachings, suggesting that thinking about him or attending his lectures can bring this essential joy. This reflects his belief in the power of the mind and spiritual connection to overcome adversity.

인심 불과, 사람의 마음은 하루에 한 번 정도는 기쁜 걸 느껴야 되는 거예요. 내 말 이해 가죠? 네. 인신 불과 일일 무의 신이다. 사람의 마음은 하루에 한 번 정도는 기뻐해야 돼요. 근데 사흘 내리 다리 웃지 않고 있었다. 그리고 그 사람은 암에 오는 거야. 암이 그걸 명심해야 돼.
“The human heart, it must feel joy at least once a day. Do you understand what I’m saying? Yes. The human heart cannot go a day without joy. A person’s heart must rejoice once a day. But if someone hasn’t smiled for three consecutive days, that person will get cancer. You must remember that about cancer.”

하루에 한 번씩 허경영 한 번씩 생각하면 기쁘지네. 여러분들 그 명심해요. 하루에 여러분 한 번 기뻐해서 되겠어? 아, 하루 종일 기뻐해야 돼.
“If you think of Heo Kyung-young once a day, you’ll be happy. Remember that. Is being happy once a day enough for you? Oh, you should be happy all day long.”

This excerpt note captures the essence of Heo Kyung-young’s lecture on “Great Unity Society, Hongik Ingan, and the Rich Get Richer, Poor Get Poorer.” Heo Kyung-young, a controversial figure in South Korea, delivers a passionate and unconventional sermon-like speech at his “Haneulgung” (Sky Palace), blending social commentary with spiritual claims. The core message revolves around his critique of societal inequality and his proposed solutions, often intertwined with his divine persona and miraculous powers.

Heo Kyung-young’s Worldview: A Divine Critique of Society

The Broken Society: Inequality and Youth Despair
Heo Kyung-young paints a grim picture of modern society, where the gap between rich and poor is widening, and young people are losing hope. He highlights the struggles of youth, from low wages and housing insecurity to mounting debt and a declining birthrate, attributing these issues to a failure of leadership and a broken system. His vivid descriptions of their plight are particularly striking.
아니, 누구는 뭐 그냥 알바이트 빠지게 청년이 손목이 아프도록 가서 일하고 알바이트 해봐. 야, 인건비를 못 받아. 그러니까 고시방에서 쌀이 밥을 먹을 수가 없어. 방값을 못 내.
Some young people work so hard their wrists hurt, doing part-time jobs, but they don’t even get paid enough. They can’t afford rice for food in their tiny rooms, can’t pay rent.

그 자기가 1년 버는 걸 계산해 보니까 한 2천만 원 버는 거야. 근데 나갈 거는 계산하니까 한 4천만 원이 나가. 이런 젊은이들이 고민에 빠져 있는 사회야.
When they calculate what they earn in a year, it’s about 20 million won. But what they have to spend is about 40 million won. This is a society where young people are trapped in such worries.

애 안 낳는 건 세계 1위인데 장가 안 보내는 거 세계 1위야. 시집 안 보내는 거 세계 1위야. 그럼 이 나라가 앞으로 어떻게 되는? 노인 사회가 됐죠.
We’re number one in the world for not having children, number one for not sending sons to marry, number one for not sending daughters to marry. So what will become of this country? It’s become an aging society.

이거를 해결해 주기 위한 사회가 대동 사회야.
The society meant to solve this (problem) is the Great Unity Society.

The “Great Unity Society” and “Hongik Ingan”
Heo Kyung-young frequently invokes the concepts of “Dae-dong Sa-hoe” (Great Unity Society) and “Hongik Ingan” (Benefit All Humanity) as the ideal state for society. He argues that these traditional Korean philosophies, which emphasize collective well-being and mutual benefit, are being neglected, leading to the current social ills. His interpretation of these ideals is a direct challenge to the prevailing capitalist system.
대동 사회가 안 되면 대동 단결이 되나?
If there’s no Great Unity Society, can there be great unity?

그러니까 가장 정치인이 지향하는 게 동인 지치. 무슨 말인지 알죠? 사람들이 이렇게 불법, 이니, 안 되게 서로 중산층이 90% 이상 많아져서 서로 상생하고 서로 손자 손녀 데리고 행복하게 살아가는 그 사회가 동인 지치.
So what politicians should aim for is “Dongin Jichi” (governance for all). You know what I mean? A society where people don’t act illegally, where the middle class grows to over 90%, where everyone coexists and lives happily with their grandchildren – that’s “Dongin Jichi.”

이런 대동사회, 홍익 인간. 이거는, 이거 뭐 이거는 대동사회의 다른 말로 홍익 인간이라 그래. 이거는 우리나라 국시, 국시. 우리 국시의 이호가 홍익 인간이야.
This Great Unity Society, Hongik Ingan. This is another name for the Great Unity Society, Hongik Ingan. This is our national motto, our national motto. The second part of our national motto is Hongik Ingan.

우리가 넓게 남을 이롭게 해라. 어, 모든 사람이 밥 먹게 해 줘라. 모든 사람이 고민을 해결해 줘라. 그러면 우리는 더 바랄 게 없어.
We should broadly benefit others. Let everyone eat. Solve everyone’s worries. Then we have nothing more to wish for.

Critique of “Self-Inflicted Chaos” and “Harvesting Much, Giving Little”
Heo Kyung-young criticizes the Korean people for their tendency towards “Ja-jung Ji-ran” (self-inflicted chaos) and “Hu-ryeom Bak-si-ja” (harvesting much, giving little). He believes that internal strife and the wealthy’s reluctance to share their abundance are major obstacles to national progress and the realization of a Great Unity Society. This is a sharp, almost scolding, observation of national character.
우리가 제일 잘하는 게 자중지란, 내부에서 총질하는 거, 내부에서.
What we do best is “Ja-jung Ji-ran,” shooting each other from within, internally.

남의 말을 싹 듣고 그 사람 잘한 거는 잊어버려 버려. 그 사람 잘못한 거는 죽기 살기로 퍼뜨려. 그것도 가짜로.
They completely ignore the good things others do. They desperately spread the bad things, even if they’re fake.

우리 민족이 제일 나쁜 건성이 그거야. 참지 타하고 아빠는 또 엄마 타하고, 엄마는 아빠 타하고 전부 내 탓으로 해야 되는데, 이게 우리는 전부 남 탓으로 돌리는 버릇이 있어.
That’s the worst habit of our people. Blaming others, the father blaming the mother, the mother blaming the father. We should take responsibility ourselves, but we always blame others.

후렴 박시자가 뭡니까? 걷어들이는 거는 수입은 많다는 거야. 많이 버는 자는 박시, 베푸는 거는 되게 적게 베풀어. 많이 벌수록 베푸는 걸 적게 베푸는 자를 이거 후렴 박시자라 그래.
What is “Hu-ryeom Bak-si-ja”? It means having a lot of income, harvesting much. Those who earn a lot give very little. Those who give less as they earn more are called “Hu-ryeom Bak-si-ja.”

Heo Kyung-young’s Divine Interventions and Miracles

The Power of “Bullo” (Immortality) and “Bullo-yu” (Immortality Milk)
Heo Kyung-young claims to possess divine powers, including the ability to grant “Bullo” (immortality) and to imbue “Bullo-yu” (immortality milk) with miraculous properties. He asserts that this milk can cure diseases, reverse aging, and even purify contaminated water. This is a central tenet of his spiritual claims, offering a supernatural solution to earthly problems.
신이 주신 불로는 건강과 병의 치유를 위해서 사람의 유전자도 변화시키는 등 수많은 기능을 가지고 있습니다.
The immortality given by God has numerous functions, including changing human genes for health and healing diseases.

이젠 모든 식품에서 불로화가 진행될 것이며, 불로유와 원전 오염수를 정화시키는 허경영 신인님의 권함을 인정한 세계인들이 앞으로 하늘궁에 밀물처럼 몰려들 것입니다.
Now, all foods will undergo immortalization, and people worldwide who recognize the power of Heo Kyung-young, the divine being, to purify immortality milk and nuclear contaminated water, will flock to Haneulgung like a tide.

불로 먹 좀 됐는데 이게 무슨 말인지 알죠? 네. 그리고 먹은 사람들이 하지 점에 없었다는 사람이 나한테 100명 이상 전화가 왔어. 그럼 그거 대단한 거 아니야? 네. 하지정맥이 없어졌다는 면요. 현대 의학으로 수술해도 잘 안 없어져.
It’s been a while since I started consuming Bullo (immortality). You know what I mean, right? Over 100 people have called me saying their varicose veins disappeared after drinking it. Isn’t that amazing? Varicose veins, even with modern surgery, don’t easily disappear.

Hormone Regulation and Anti-Aging
Heo Kyung-young claims to have the power to regulate hormones in individuals, reversing the effects of aging and gender-related hormonal imbalances. He suggests that his divine intervention can restore youthful vitality and prevent age-related ailments like osteoporosis and cancer, offering a direct, supernatural solution to health concerns.
여성 호르몬이 있어야 배가 안 나와요. 벌써 여자가 배가 좀 나왔다, 100% 남성 호르몬이에요. 내 말 이해 가죠? 여자가 조금 배가 나왔다, 남성 호르몬이 100%예요.
You need female hormones to not have a protruding belly. If a woman’s belly is already a bit out, it’s 100% male hormones. Do you understand what I’m saying? If a woman’s belly is a bit out, it’s 100% male hormones.

내 강의를 듣는 사람들은 영원토록 여자들은 여성 호르몬이 100% 나와라. 남자들은 남자들은 남성 호르몬이 100% 나와라.
Those who listen to my lecture, may women forever have 100% female hormones. May men forever have 100% male hormones.

여러분 몸에 해로운 거는 못 나오게 할 수가 있고, 좋은 거만 나오게 할 수 있는 명령권을 내가 가지고 있어요.
I have the authority to prevent harmful things from appearing in your body and to make only good things appear.

Miraculous Protection and Healing
Beyond health, Heo Kyung-young shares anecdotes of his followers experiencing miraculous protection and healing through his divine influence. These stories, often involving near-death experiences or sudden recoveries, serve to reinforce his image as a powerful, benevolent figure capable of intervening in the physical world.
저 사람이 죽었다가 살아난 사람이야. 저 사람하고 저 사람 부인이 트럭을 타고 가는데, 고개를 딱 넘었으니까 빙판이 그래. 차가 뱅, 한 바퀴 돌아가지고 절벽에 탁 떨어지는 거야.
That person died and came back to life. That person and his wife were driving a truck, and as they went over a hill, it was icy. The car spun around once and fell off a cliff.

근데 는 배에다가 내 사진을 붙이고 있었어. 배. 근데 갑자기 무슨 스펀지 같은 게 차를 그냥 사정없이 밀어버리는 거야. 절벽으로 떨어지는 차를 확 밀어버리니까 저 차가 반대 방향으로 팍 가가지고 살았다는 거야.
But he had my picture on his stomach. Suddenly, something like a sponge just mercilessly pushed the car. As the car was about to fall off the cliff, it was pushed hard in the opposite direction, and he survived.

Heo Kyung-young’s Practical Solutions and Social Activism

Free Meal Service and Support for the Vulnerable
Heo Kyung-young highlights his long-standing commitment to providing free meals to the elderly and vulnerable, emphasizing that this is a concrete action to address societal inequality. He contrasts his efforts with the inaction of wealthy individuals and politicians, positioning himself as a true benefactor of the people. This demonstrates a practical, albeit self-promotional, aspect of his philosophy.
내가 무료 급식을 한 달에 1억씩 하잖아. 우리나라 재벌이 하나? 뭐 여러분, 한 달에 1억이 적은 돈이 아닙니다.
I provide free meals worth 100 million won a month. Do any of Korea’s chaebols do that? 100 million won a month is not a small amount of money.

유일하게 이거는 배고픈 노인들이나 그 사람들의 심정을 모르는 거야, 지금 적자 투성이야. 노인 혼자 그래, 안 그래? 그러니까 그들은 형제나 누구한테 생활비를 조금 구할 수 있다 하더라도 그것이 부족한 거야. 그러니까 밥을 그냥 얻어 먹는 게 나아.
This is the only thing that hungry elderly people, whose feelings are not understood, are doing. They’re all in the red. The elderly are alone, aren’t they? So even if they can get a little living expense from a sibling or someone, it’s not enough. So it’s better to just get free meals.

나는 구체적으로 실현해 왔어. 22살 때부터, 22살 때부터 서울에 가서 무료 급식 했던 사람이야.
I have concretely put it into practice. Since I was 22, I’ve been providing free meals in Seoul.

The Importance of Joy and Hope
Heo Kyung-young stresses the psychological well-being of individuals, particularly the importance of experiencing joy daily. He links a lack of happiness to physical ailments like cancer and criticizes a society that deprives its youth of hope. This reflects a holistic view of human well-being, connecting mental state to physical health and societal conditions.
인심 불과, 사람의 마음은 하루에 한 번 정도는 기쁜 걸 느껴야 되는 거예요.
“Insim Bulga,” the human heart, must feel joy at least once a day.

근데 사흘 내리 다리 웃지 않고 있었다. 그리고 그 사람은 암에 오는 거야. 암이 그걸 명심해야 돼.
But if someone hasn’t smiled for three consecutive days, that person will get cancer. You must keep that in mind about cancer.

하루에 한 번씩 허경영 한 번씩 생각하면 기쁘지네. 여러분들 그 명심해요.
If you think of Heo Kyung-young once a day, you’ll be happy. Remember that.

Political Vision and Policy Influence
While claiming to be above conventional politics, Heo Kyung-young acknowledges his past presidential campaigns as a means to “throw messages” and influence policy. He believes his “three-three policies” have already impacted government initiatives, such as welfare for the elderly, demonstrating his desire to bring about systemic change through his ideas.
내 좋은 아이들을 대통령 세 번 나가 가지고 막 알려줬어. 그래서 정치인들이 그걸 가지고 정치를 하고 있어.
I ran for president three times and publicized my good ideas. So politicians are now using those ideas in their governance.

그 노인들이 40만 원 받는 거 있지? 그건 나 때문에 한 거라고 그랬어.
You know how the elderly receive 400,000 won? I said that was because of me.

1. The Holiest’s Mission: Healing the Earth and Humanity

The Holiest, Huh Kyung-young, possesses divine powers that can transform human genes for health and healing. Soon, all food products will undergo this process of eternal youth, and people worldwide, recognizing the Holiest’s guidance in purifying polluted water and creating “Elixir Milk,” will flock to Haneulgung. The Holiest, accompanied by countless celestial armies and angels, bestows blessings upon us, and we are here to listen to his enlightening words.

The Earth is constantly bombarded by small meteorites. Before humanity was created, many fell, but after humanity’s creation, the atmosphere was fully completed. The Earth is protected by eight layers of defense, like a bulletproof vest, though these layers are invisible to us. The lowest layer is the troposphere, extending up to 13 kilometers, followed by the ozone layer. This ozone layer is being destroyed by gases such as methane (CH4), carbon dioxide (CO2), nitrogen dioxide (NO2), and fluorocarbons (NFC). These gases are the main culprits of atmospheric pollution and global environmental destruction.

The destruction of the ozone layer has led to an increase in skin cancer among Caucasians. For us, the noise from the ozone layer during a 12-hour flight to America is equivalent to being exposed to hundreds of thousands of X-rays, causing thyroid issues. This radiation exposure is why people feel tired after flights. The Earth is suffering from a severe illness, and few take this seriously. The Holiest has come to repair this planet, not just to fix these four issues, but to undertake countless repairs.

2. The Grand Society and Benevolent Humanity: Addressing Social Inequality
   The concept of a Grand Society, or “Daedong Sahoe,” implies a society where everyone lives in harmony and unity. However, such unity is impossible when there is extreme disparity. For instance, young people work tirelessly, sometimes to the point of injury, only to be underpaid or not paid at all due to economic downturns. They struggle to afford basic necessities like food and housing, leading to despair. Many young people are trapped in debt, even facing threats from loan sharks.

Meanwhile, some individuals live in luxury, manipulating vast sums of money. A 1.5 to 2 billion won apartment is unattainable for an average salaried worker, even with a lifetime of work at a major corporation, considering expenses like education, apartment maintenance, phone bills, and car fuel. It is nearly impossible for a salaried worker to buy a house unless their parents provide it. This creates a cycle of deficit for young people, leading to physical and emotional suffering without comfort. This situation fuels resentment towards the “rich get richer, poor get poorer” phenomenon.

Young people today cannot even dream of turning their deficit-ridden lives into surplus, getting married, raising children, or supporting their parents. They are left neglected, leading to the world’s highest suicide rate. Despite massive budgets allocated for childbirth, the birth rate remains the lowest globally, and marriage rates are also the lowest. This is transforming the nation into an aging society, relying on foreign workers for difficult jobs, while local youth lack direction. The Grand Society aims to resolve this disparity and fulfill the dreams of young people.

Confucius spoke of “Dongin Jiseon,” the highest good, meaning people should eat together, not starve, and enjoy life together. The ultimate goal of politics is “Dongin Jichi,” a state where the middle class constitutes over 90%, fostering mutual prosperity and happiness. However, our nation has experienced “Dongjok Sangjan,” or fratricidal war, where three million people died. This internal conflict, where brothers killed each other, is the most terrifying kind of war, unique to Korea.

Our people are prone to “Jajung Jiran,” or internal strife, where they readily forget others’ good deeds and spread fabricated rumors about their mistakes. For example, the Holiest provides 100 million won worth of free meals monthly, a feat no major corporation in Korea accomplishes. Yet, this goes unreported, while any perceived fault is exaggerated. This tendency to criticize internally is destroying the nation. We blame others instead of taking responsibility, which is the worst habit of our people.

The Grand Society and Benevolent Humanity are synonymous. Benevolent Humanity, or “Hongik Ingan,” is our national philosophy, meaning to widely benefit humanity. It means ensuring everyone has food and resolving their worries. This is not difficult for enlightened leaders. The average debt of young people is less than 100 million won, and they must be saved. However, no corporations or politicians are stepping up. The Holiest consistently advocates for financial support for young people’s marriages and debt repayment.

The reality for our youth is dire. Lacking hope, many turn to cryptocurrency, accumulating tens of millions or even hundreds of millions in debt, fighting for their lives. The total debt of young people is tens of trillions of won. This is a serious societal issue. Instead of a Grand Society, we have a fragmented society where the rich get richer and the poor are ruined. An annual salary of 40 to 60 million won is often insufficient, leading young people to exhaust themselves, sometimes getting injured in accidents while working delivery jobs. They hide their injuries, unable to afford medical care or inform their parents, losing their ability to work.

These young people see no hope for marriage, raising children, or supporting parents. We have forgotten the principles of the Grand Society and Benevolent Humanity. Our national philosophy is to widely benefit others. Historically, we shared ancestral offerings with neighbors. Yet, we are now caught in internal strife, where gatherings are disrupted by negativity, and good deeds are forgotten while faults are amplified. This prevents progress.

3. The Holiest’s Divine Intervention and the Construction of Haneulgung
   The Holiest is aware of the forces attempting to silence him and stop his lectures. However, even blessings from those who receive them are more potent than those from others. Those who speak ill of the Holiest will find their blessings spoiled. The Holiest’s blessings, when invoked, take effect instantly. Therefore, those who harbor ill will should not attempt to use them, as it can lead to negative consequences. Only those who are blessed should use them.

The current “rich get richer, poor get poorer” situation is severe and contributes to global warming. The Holiest has come to address these dangers. The Holiest drew the Haneulgung gate in about 10 minutes, using a thick marker. This road will be doubled in width, with compensation already paid by Yangju City for the land. The construction will evoke the style of a Goguryeo-era fortress, visible from a distance. The fortress walls will be like the Great Wall, allowing people to walk along them, offering views and a place to enjoy coffee.

The Holiest drew this with his eyes closed. If he used a finer pencil, it would be indistinguishable from a photograph. The Haneulgung gate, 8 meters high, will offer panoramic views of Haneulgung from its coffee shop. At night, searchlights will illuminate the gate, making it visible from afar, accompanied by classical music. This will create a majestic atmosphere, making visitors feel as if they have arrived at White Heaven.

The land for Haneulgung is shaped like a horseshoe, requiring visitors to circle around. From the sky, the illuminated Haneulgung will resemble a celestial abode. The Holiest acquired this land for 2.5 billion won, despite its previous owner having bought it for 300 million won. The owner initially refused to sell, enjoying the view of Samgaksan and Haneulgung from his large pension. However, when asked his price, he immediately stated 2.5 billion won, which the Holiest, having already known the divine price, accepted without negotiation.

Similarly, the Holiest acquired the RX Hotel for 3.4 billion won, and the Camp Hotel for 1.2 billion won, along with 500 pyeong of land behind it. These prices were not set by the Holiest but by divine guidance. The Holiest’s drawings, though quickly made, convey a clear vision of the future Haneulgung, with its expanded roads and fortress walls resembling the Great Wall.

4. Spiritual Teachings and the Plight of Humanity
   The Holiest’s sketching skills are extraordinary, unlike those of ordinary humans. His original drawings, even on A4 paper, will be worth over 10 billion won, far exceeding the value of famous artists’ works.

The Holiest then referenced Luke 10:30, which tells the parable of the Good Samaritan. In this story, a man is robbed and left for dead. A priest and a Levite, both religious leaders, pass by without helping him. However, a Samaritan, an outsider despised by the Jews, shows compassion, bandages his wounds, and takes him to an inn, paying for his care.

The Holiest explained that the robbed man was a Jew, and the religious leaders, despite their high status, abandoned their own kind due to their adherence to the law. The Samaritan, an “outsider” or “idol worshiper” in the eyes of the Jews, demonstrated true compassion, acting according to heavenly law rather than earthly law. Jesus criticized the legalistic approach of the religious scholars, Levites, and priests, who prioritized their authority over human suffering.

The Holiest emphasized that we should not forget Luke 10:30, as it reveals who our true brothers are. While many are suffering from poverty and hunger, no wealthy individuals are providing free meals except for the Holiest. He alone helps the elderly who are struggling financially. The Holiest pointed out that those whom society dismisses as “bad” are often the true helpers, just as the Samaritan was the true neighbor to the robbed Jew.

The Holiest used the analogy of “rotten wood” (부목) to describe a society that cannot be carved or improved. Just as rotten wood cannot hold an inscription, a corrupt society cannot engrave hope. This society is failing to support those in need, prioritizing self-preservation while the majority of common people suffer. The Holiest’s monthly 100 million won for free meals could buy millions of shares in major corporations over several years, but he chooses to spend it on feeding the elderly.

Despite constantly advocating for the Grand Society and Benevolent Humanity, we are consumed by the “rich get richer, poor get poorer” mentality. Capitalism, while powerful, can only function properly when guided by Benevolent Humanity, ensuring that common people do not fall into debt. The Holiest believes that the government should counsel citizens facing debt, as their struggles are a national concern. However, capitalism has devolved into a system where the rich ascend, and the poor descend, leading to family breakdowns and the destruction of young people’s bodies and spirits.

The Holiest, though refraining from direct political commentary, hears the cries of young people. Their suffering is excessive. Parents raise children for over 20 years, but politicians fail to open paths for their future. The highest form of politics is “Dongin Jichi,” where everyone prospers together, not where some thrive while others are burdened with debt. This current “separated society” is the opposite of a Grand Society.

The Holiest, through his three presidential campaigns, has shared his ideas to transform this world, and politicians are now adopting his policies. For example, the 400,000 won allowance for the elderly was a result of his advocacy. However, internal strife and family breakdowns persist. Young people, after graduating from university, become unemployed and die in accidents while working delivery jobs, shattering the hopes of their hardworking parents. The Holiest’s dream is to enable these young people to achieve their aspirations.

The Holiest reiterated the analogy of “rotten wood” (부목) and “dirty wall” (오장) to describe a society that cannot be repaired. Just as rotten wood cannot be carved, and a dirty wall cannot be plastered, our current society, plagued by the “rich get richer, poor get poorer” phenomenon, is difficult to fix without divine intervention. The Holiest, transcending politics, economics, society, culture, and religion, understands how to rebuild this “wall” by tearing it down and starting anew.

Young people, despite their struggles, cannot find hope in this society. Those from rural areas, whose parents lived simple, honest lives, find their children’s dreams crushed in the city. The Holiest feels immense sorrow for these young people who are unable to marry or achieve stability, not due to a lack of desire for wealth, but due to a lack of opportunity. He cannot bear to see honest, hardworking young people from the countryside suffer while those with connections find employment. The Korean people are in crisis, and the Holiest is here to address it.

Our people tend to dismiss good deeds and spread negativity. They ignore the Holiest’s charitable work while focusing on perceived flaws, even fabricating them. This internal criticism prevents growth and destroys the value of individuals. If one does not think good thoughts for even a day, evil will arise. Humans have a 99.9% chance of succumbing to evil.

The Holiest explained that the eyes are the first part of the body to show signs of aging. Just as a flashlight dims when its battery weakens, not because the bulb is old, vision deteriorates when the internal organs weaken, reducing blood flow to the optic nerves. Children’s eyes sparkle because their organs are strong, while the eyes of the elderly appear dull. The Holiest’s “Elixir Milk” can strengthen internal organs, improving vision and vitality.

The Holiest then discussed the dangers of conventional anti-aging treatments.
Hormone therapy: Taking female hormones can lead to cancer, such as breast or uterine cancer, as it goes against the natural aging process.
Calcium supplements: While calcium is essential, excessive intake can cause vascular calcification, leading to hardened blood vessels and an increased risk of stroke.
Stem cell therapy: This expensive treatment, often costing hundreds of millions of won, carries a high risk of cancer. People who undergo it are often willing to risk death for the sake of appearing younger.

The Holiest’s “Elixir Milk” offers a safe alternative, providing the best calcium and containing “dark energy” and “dark matter” that can transform the body in 50,000 ways. It can reverse aging, making people look younger and more vibrant. The Holiest demonstrated his ability to influence hormones, showing how a woman’s male hormone levels were high, and her husband’s female hormone levels were high, indicating a reversal of gender roles.

The Holiest then declared that all women listening to his lecture would have 100% female hormones, and all men would have 100% male hormones. He explained that proper hormone balance prevents diseases like cancer and osteoporosis, and helps maintain a healthy physique. He has the power to command the body to produce beneficial hormones and suppress harmful ones. Men with balanced male hormones are successful in business, while those with high female hormones become dependent. The Holiest’s divine power can restore hormonal balance, making people healthy and vibrant.

The Holiest also showcased the Gimhae Spiritual Center, where people gather to study English, Chinese characters, and the Holiest’s lectures. This center exemplifies the kind of community that will help young people get married and thrive. The Holiest is not working for personal gain but is deeply moved by the plight of young people. He sees their suffering in his dreams.

The Holiest warned that Korea is projected to be the first country to disappear due to its declining birth rate, according to the UN. Meanwhile, China, with its population of 2 billion, is growing, posing a potential threat. We must not treat our young people as mere delivery workers but create an environment where they can become heads of households and raise families.

The Holiest then introduced the concept of “Huryeom Bakshija,” meaning those who collect much but give little. This refers to the wealthy who accumulate vast fortunes but are reluctant to share. He criticized the government for collecting high taxes (“Huryeom”) but providing little benefit (“Bakshi”) to young people and mothers. This leads to a vicious cycle of “rich get richer, poor get poorer.”

The Holiest, however, has been practicing charity since he was 22, providing free meals in Seoul. He ran for president multiple times to advocate for hope for young people. He emphasized that those who earn much should give much. He has always given away his earnings, even when he himself faced hardship, to understand the suffering of the hungry.

5. The Importance of Joy and Hope
   The Holiest showed a video of his free meal service, where hundreds of people, enduring cold weather, line up for food. This service provides five items, enough to sustain them for a day. The Holiest emphasized that people’s mouths, which emit steam in the cold, are like chimneys, indicating the body’s combustion and loss of nutrients.

The Holiest stressed the importance of joy: “Insim Bulgwa Ilil Muhee Shin,” meaning the human heart cannot go a single day without feeling joy. If one does not laugh for three days, they risk developing cancer. Even on cloudy days, a brief glimpse of the sun can lift spirits. Humans, unlike clouds, need daily joy to live normally.

However, many young people contemplate suicide, hounded by loan sharks who threaten them over small debts that have ballooned due to interest. They work tirelessly, only to find their earnings barely cover expenses, leaving no room for savings or relationships. These young people lack daily joy. We must save them.

Even in the direst circumstances, like a coal miner toiling in the dark, joy can be found in the thought of sending money for a child’s education. Similarly, thinking of the Holiest can bring joy. People who come to Haneulgung experience this joy and hope, transforming their faces. This joy is essential for human survival.

Couples should laugh together daily, as a week without laughter can signify serious problems, often due to hormonal imbalances that cause mutual repulsion. The Holiest concluded by reiterating that we must not be “Huryeom Bakshija,” those who accumulate much but give little. The current government, collecting high taxes but failing to provide hope for young people and mothers, exemplifies this. The Holiest has always practiced giving, and he will continue to work to bring hope to the nation’s youth.