2023.11.11 1413 Why Huh Kyung-young Cannot Be Judged by Human Standards

2023.11.11 1413 The Principle of Happiness and Love. Why Huh Kyung-young Cannot Be Judged by Human Standards

This excerpt note captures the essence of Huh Kyung-young lecture, where he shares his unique perspectives on happiness, love, and the nature of divinity, interspersed with prophecies and personal anecdotes. It’s a fascinating glimpse into his worldview, offering insights that challenge conventional thinking and provide a window into his self-proclaimed messianic role.

The Principles of Happiness and Love

Happiness is about Relationships, not Emotions
It’s impressive how Huh Kyung-young reframes happiness not as a fleeting emotion, but as something deeply rooted in our connections with others. This perspective highlights the fundamental human need for belonging and shared experiences, suggesting that even great achievements feel hollow without someone to share them with. It’s a powerful reminder that true joy often comes from external validation and shared moments, rather than internal feelings alone.

행복은 감정이 아니야. 감성이 아니야. 감성. 이런 감성이 아니란 말이야. 감성이 행복의 조건이 아니야. 뭐겠어? 관계. 관계. 관계. 인간의 관계에서, 응, 관계에서 행복이 오는 거야.
Happiness is not an emotion. It’s not a sensibility. Sensibility, you know? It’s not that kind of sensibility. Sensibility is not a condition for happiness. What is it? Relationships. Relationships. Relationships. You know? Happiness comes from human relationships, from relationships.

돈이 많은데 전부 지구인이 다 죽어 버렸네. 세계 1등 부자가 됐는데 그럼 관계가 있나, 없나? 없어. 그럼 이 사람은 자살해. 세계 1등 부자가 되자마자 지구인이 다 죽어 버렸어. 그럼 행복할까? 못 사는 거야.
What if you have a lot of money, but all the people on Earth are dead? You become the richest person in the world, but are there any relationships? No. Then this person commits suicide. As soon as they became the world’s richest person, everyone on Earth died. Would they be happy? They couldn’t live.

Love is about Shared Direction, not Mutual Gaze
Huh Kyung-young’s definition of love is strikingly practical and profound. constantly staring at each other leads to boredom, while sharing a common goal or direction fosters lasting connection. This insight is particularly relevant in modern relationships, emphasizing the importance of shared purpose and growth over superficial attraction. It’s a refreshing take that prioritizes active collaboration and a unified vision for the future.

사랑은 서로 마주보는 것이라 그래. 이렇게 서로 마주 보면은 이게 금방 싫증을 느껴. 그래서 사랑은 남편을 맨날 쳐다본다거나 아내가 남편을 맨날 행동을 쳐다본다거나 맨날 얼굴을 찾으면 이러면 금방 싫증이 나 버려. 그래서 항상 같은 방향을 봐야 돼.
Love is about looking at each other. You know? If you always look at each other like this, you’ll quickly get tired of it. if a wife constantly watches her husband’s actions or always looks at his face, she’ll quickly get bored. That’s why you always have to look in the same direction.

함께 같은 방향을 보는 거야. 같은 방향으로 가는 걸 사랑이라 그래. 같은 방향. 야, 우리는 어머니, 아버지에게 앞으로 6년간 일해 가지고 우리가 집을 하나 사서 어머니, 아버지한테 보여주자. 방향이 같아.
We look in the same direction together. Going in the same direction is called love. The same direction. Hey, let’s work for six years for our mother and father, buy a house, and show it to them. The direction is the same.

The Nature of Divinity and Human Perception

Divinity Cannot Be Judged by Human Standards
humans are incapable of truly understanding or evaluating the Creator. This point is crucial to his self-proclaimed status, as it positions him beyond conventional scrutiny. He uses the analogy of a student judging a teacher to illustrate the absurdity of humans attempting to comprehend the divine. This perspective challenges listeners to approach his teachings with faith rather than critical analysis, emphasizing the vast gap between human and divine understanding.

신인은 인간들이 God-man의 능력으로 평가하면 안 돼. God-man이 어린애를 붙잡고 막 웃고 장난하고 있어도, “어머, God-man이 뭐 저런 게 있어?” 이러면 되나, 안 되나? 안 돼. God-man이 뭐 아기 같아. 이러면 안 되는 거야. God-man이 하는 일은 여러분이 이해할 수가 있다, 없다? 없어요. 없는 세계야.
Humans should not evaluate the Creator by their abilities. Even if the Creator is holding a child, laughing and playing, you shouldn’t say, ” what kind of divine being is that?” You can’t say that. You can’t say the Creator is like a baby. You cannot understand what the Creator does. No, you can’t. It’s a world beyond understanding.

여러분들은 God-man을 갖다가 이해하려고 들고, 분석하려고 들고, 이러면 여러분들은 백궁하고 멀어지는 거야. 레벨이 내려가는 거야. 그래서 안티가 나오는 거야.
If you try to understand and analyze the Creator, you will distance yourselves from White Heaven (Heaven). Your level will drop. That’s why anti-fans appear.

The Power of “Blessing” and “Infinite Intelligence”
This section is truly mind-boggling, as objects touched by a “blessed” person gain infinite intelligence, capable of answering any question about the past, present, or future. He demonstrates this by holding various objects and “asking” them about future weather, geological changes, and even personal destinies. This concept is a cornerstone of his teachings, suggesting that divine energy can imbue inanimate objects with omniscient power, making them tools for accessing universal knowledge. It’s a radical idea that blurs the lines between the material and the spiritual.

축복받는 사람이 옷이나 집에 있는 축복받은 사람이 만지는 물건은 전부 지능이 무한대. 축복받지 않은 사람이 만지는 모든 물건은 지능이 제로, 빵점이야.
All objects touched by a blessed person, whether clothes or items in a house, have infinite intelligence. All objects touched by an unblessed person have zero intelligence, a score of zero.

얘가 전 세계 말을 다 알아듣는 지능으로 바뀌지. 그래서 예, 지능이 신과 일하네. 신과 동일하다 말이야. 축복을 받은 자가 만지는 물건은 신과 동일하기 때문에 궁금한 거는 다 물으면 돼.
It (the object) changes into an intelligence that understands all languages of the world. yes, its intelligence works with God. It’s identical to God. Because an object touched by a blessed person is identical to God, you can ask it anything you’re curious about.

The Hierarchy of Perception: Observation, Insight, and Divine Power
Huh Kyung-young outlines a fascinating hierarchy of perception, from mere “observation” (단견/short-sightedness) to “insight” (통찰력), and finally to “divine power” (신통력). He uses the compelling example of the “lucky apple” in Japan to illustrate how insight can transform a perceived disaster into a marketing triumph, highlighting the power of reframing and adding value. This framework provides a lens through which to understand different levels of human and divine understanding, emphasizing that true wisdom goes beyond superficial appearances.

여러분들 중에 최고로 많이 가지고 있는 게 통찰력이 있어요. 여러분들은 통찰력 있어, 없어? 있어요. 통찰력을 영어로 뭐라 그래? 통찰력을 인사이트로 그래. 인사이트. 통찰력. 안을 바라본다. 안을 바라본다. 이거 그렇지.
Among you, the most common thing you have is insight. Do you have insight? Yes, you do. What do you call insight in English? Uh. Insight is called insight. Insight. Insight. Looking inside. Looking inside.

관찰력으로 보면 상품 가치가 없어. 통찰력으로 보면 이거는이야. 이거는 태풍을 이기는 사과야. 엄청난 센 바람이 와도 이 사과는 못 돼. 이거 우리 아들한테 먹여야 돼. 그러면 애 정신이 우선 달라져요.
From an observational perspective, it has no commercial value. From an insightful perspective, this is it. This is an apple that overcomes typhoons. Even with incredibly strong winds, this apple won’t fall. We have to feed this to our son. Then the child’s mindset will change first.

Meeting Minutes Title: Newcomers Are Not Judged by Ability! 1413rd Huh Kyung-young Saturday Lecture (2023.11.11)

Ⅰ. Meeting Overview

Category	Details
Date	November 11, 2023
Location	Haneulgung
Attendees	National and international viewers of the Saturday lecture via YouTube, and visitors to Haneulgung
Agenda	Lecture on the principles of happiness and love, the evaluation of the divine, the future of Earth, and the development of Haneulgung facilities

Ⅱ. Meeting Discussion

• Introduction and Commemoration

  • He expressed gratitude to attendees and viewers.
  • A couple, the Seoul Gwanseo Seong couple, celebrated their 5th anniversary of visiting Haneulgung by presenting a purple orchid to the speaker.
  • He congratulated the couple and explained that November 11th is a “yang” (masculine) day, suggesting that men should give gifts to women, not the other way around.
  • He also noted that such a “yang” day can be prone to accidents due to a lack of feminine caution, citing the 9/11 Twin Towers attack as an example of six “yang” elements overlapping.
  • He mentioned that during such crises, the US President remains airborne for security, controlling the country from the sky.

• Principles of Happiness and Love

  • Happiness is not an emotion but comes from relationships.
  • Having people to share joy with, like parents for an athlete winning an award or a student getting into a good university, is crucial for experiencing happiness.
  • Without relationships, even being the richest person in the world would lead to suicide.
  • Love is not about constantly looking at each other, which can lead to boredom, but about looking in the same direction together.
  • Shared goals, like working together to buy a house for parents, strengthen love and prevent boredom.
  • Common direction, such as the shared goal of independence for a nation, unites people despite internal differences.
  • Focusing on a shared spiritual direction, like looking towards a divine figure, helps couples maintain their relationship by diverting attention from each other’s flaws.

• Evaluating the Divine and Human Perception

  • The divine should not be evaluated by human abilities or understanding.
  • Attempting to understand or analyze the divine leads to distance from the spiritual realm and creates negativity.
  • No human possesses the capacity to evaluate the divine.
  • He used an analogy of a teacher’s actions being misunderstood by students to illustrate how divine actions might be misinterpreted by humans.
  • What appears to be a dark path to humans might be a bright path for the divine.
  • He outlined a ten-stage hierarchy of perception: divine, true person, saint, Taoist, philosopher, wise person, great person, small person, ordinary person, and common person.
  • He’s songs, like “Call Me,” contain profound meanings and healing properties that children perceive as mere entertainment.
  • The song “Galaxy Express 999” is used to inspire children to dream big and appreciate their mothers.

• The Nature of Matter and Future Predictions

  • He challenged the Buddhist concept that all matter is inanimate, demonstrating that blessed objects possess infinite intelligence.
  • Blessed objects can answer questions about the past, present, and future, including weather predictions and personal destinies.
  • Predictions for the Earth’s future include:
  • In 10 years, it will rain on this day.
  • In 100 years, it will not rain on this day.
  • In 1,000 years, it will rain on this day.
  • In 2,000 years, it will not rain on this day.
  • In 3,000 years, it will not rain on this day.
  • In 3,000 years, the Earth will enter an ice age with 300 meters of snow covering everything except the oceans, and no life will exist.
  • In 2,000 years, the East Sea of Korea will merge with the Pacific Ocean, connecting to Los Angeles, and the Japanese archipelago will disappear.
  • In 2,000 years, Earth’s oceans and continents will become one.
  • He stated that the divine realm (White Heaven) is eternal and not subject to the cycles of creation and destruction that characterize the material world.

• Three Metaphysical Wonders and the Future of Humanity

  • The world’s seven wonders are all architectural.
  • He introduced three metaphysical wonders:
  • These wonders are beyond scientific explanation.
  • He’s blessings extend to all objects, making them possess infinite divine intelligence, thus creating potentially hundreds of wonders.
  • He predicted that society will eventually allow individuals to determine their own death date, especially for those over 80, to alleviate the burden on healthcare and families.

• Levels of Perception and the Messiah

  • Humans possess “insight” (통찰력), which is a higher form of perception than “observation” (관찰력) or “short-sightedness” (단견).
  • He illustrated “insight” with the story of a Japanese apple farmer who, after a typhoon, marketed damaged apples as “passing apples” (합격 사과) because they had endured the storm, turning a disaster into a profitable venture.
  • “Insight” can also transform ordinary objects, like a pencil, into a weapon for self-defense.
  • those who criticize him lack “insight” and are therefore unable to understand his true nature or the path to spiritual enlightenment.
  • A document by Huh Seong-jeong, the 14th divine figure, was presented, describing Huh Kyung-young as the prophesied world emperor and Messiah.
  • The document states that Huh Kyung-young’s Haneulgung is the utopian ideal, a “Shangri-La” or “Mureungdowon” (Peach Blossom Spring), where people can live long and peaceful lives.
  • Prophecies from various texts (Jeonggamrok, Gyeogam Yurok, I Ching) indicate that the Messiah will appear in Korea, bringing a new era of peace, extended lifespans, and spiritual transformation.

• Haneulgung Development and Free Meal Service

  • Haneulgung is expanding to 100 million pyeong, with plans for second and third Haneulgungs around Majang Lake and Gisan Lake, featuring cultural, convenience, recreational, and medical facilities.
  • He showcased plans for a “Sky Walker” observation deck at Gisan Lake, designed for visitors to walk on glass and take photos, competing with Majang Lake.
  • The area will be transformed with white terraces and buildings, resembling a Mediterranean landscape, offering a cruise-like experience overlooking the lake.
  • He also showed images of the “Russian Villa” (러시아 별장) and the “Mont Blanc Hotel” (몽블랑 호텔), which are part of Haneulgung’s facilities, offering scenic views of the lake.
  • The free meal service, led by Kang Da-gyo in Busan and other locations, was highlighted as a significant effort to feed the elderly and those in need, with plans for further expansion and support.

Ⅲ. Action Items

• Attendees are encouraged to understand that the divine should not be evaluated by human abilities or understanding.
• Attendees are encouraged to recognize that happiness comes from relationships and love is about shared direction.
• Attendees are encouraged to consider His predictions about the Earth’s future and the three metaphysical wonders.
• Attendees are encouraged to support the development of Haneulgung facilities and the free meal service.

The Principles of Happiness and Love According to God-man

1. The Principle of Happiness: The Primacy of Relationships
   happiness is not an emotion or a fleeting sensation, but rather a profound outcome of human relationships. He illustrates this principle with relatable scenarios. For instance, acquiring a new home brings greater joy when one’s parents are present to share the news, or when there are loved ones to contact and celebrate with. Similarly, an athlete winning an Olympic medal finds deeper satisfaction when their mother is there to cheer them on, as exemplified by boxer Hong Soo-hwan. Without someone to share in one’s triumphs, even significant achievements like gaining admission to a prestigious university can lead to feelings of loneliness and sorrow, rather than joy. The absence of parents, for example, can transform a moment of great honor into one of profound sadness, evoking memories of their struggles rather than celebrating personal success.

This concept extends to material wealth. If one were to become the richest person in the world but all other humans vanished, that individual would likely experience despair and even contemplate suicide due to the complete absence of relationships. Happiness, therefore, arises from the intricate web of human connections, encompassing both those who admire and those who criticize. It is through these interactions—whether praise or envy—that individuals truly experience happiness. Thus, the critical importance of cherishing human relationships. He even suggests that the God-man (神人) experiences happiness through the presence of humanity, implying that the creation of humans was, in a sense, to alleviate the God-man’s solitude.

2. The Principle of Love: Shared Direction, Not Mutual Gaze
   Huh Kyung-young posits that true love is not about constantly gazing at one another, but rather about looking together in the same direction. He explains that if two people, such as a husband and wife, are perpetually focused on each other’s actions or faces, they will quickly grow tired and bored. This constant mutual observation, he argues, leads to dissatisfaction and the eventual breakdown of the relationship, much like two trains colliding if they face each other on the same track. Instead, love thrives when individuals share a common goal and move towards it together.

He provides an example: a couple working tirelessly for six years to buy a house for their parents. Their shared objective—to provide a home for their parents before they pass away—unites them, leaving no time for trivial arguments or scrutiny of each other’s appearances. This shared direction fosters a lasting bond. Similarly, a nation striving for independence, like Korea during its colonial period, sees its people unite under a common purpose, transcending internal differences. Even if individuals hold differing ideologies, their shared goal of liberation creates a powerful, cohesive force.

Huh Kyung-young further illustrates that when a couple shares a common spiritual direction, such as devotion to the God-man, their focus shifts away from each other and towards this higher purpose. This shared spiritual journey prevents boredom and strengthens their connection, elevating their relationship to a spiritual level. He even suggests that physical separation, like a couple living in different countries, can sometimes prolong a relationship because their love is rooted in a shared direction rather than constant physical proximity. This principle asserts that love resides in the alignment of purpose and direction, not solely in the presence of the other person.

3. The Incomprehensible Nature of God-man (神人) and the Hierarchy of Perception
   the God-man (神人) cannot be evaluated by human capabilities. attempting to understand or analyze the God-man’s actions, even seemingly playful ones, is futile and leads to a spiritual decline, fostering negativity. No human possesses the capacity to judge the God-man, whose actions and teachings transcend human comprehension. He draws an analogy to a student evaluating a teacher, emphasizing that such a reversal of roles is inappropriate and indicative of a societal decline. Just as a teacher’s profound care for students might manifest in ways that are misunderstood by them, the God-man’s actions operate on a level beyond ordinary human perception.

He explains that what appears to be a “dark path” to humans might, in fact, be a “bright path” in the God-man’s realm, highlighting the limitations of human understanding. To illustrate the vast difference in perception, Huh Kyung-young outlines a ten-stage hierarchy of human and divine beings:

속인 (Sok-in): The common person, whose perception is limited.
범인 (Beom-in): An ordinary person.
소인 (So-in): A small-minded person.
대인 (Dae-in): A great person.
현인 (Hyeon-in): A wise person.
철인 (Cheol-in): A philosopher, like Plato or Aristotle, who sees more brightly.
도인 (“man of the Way”): A person who has attained enlightenment, often over multiple lifetimes.
성인 (Sage): A saint.
진인 (True Man): A true person.
신인 (God-man): The highest being, whose world is beyond human evaluation.

for those at the lower levels, particularly the Sok-in (속인), attempting to evaluate the God-man is a grave misunderstanding, as their limited perspective cannot grasp the God-man’s true nature.

4. The Profound Meaning of Huh Kyung-young’s Songs and the Limitations of Human Perception
   his songs, often perceived as mere entertainment by children and young adults, carry profound hidden meanings and spiritual power. He recounts creating the song “Call Me” while incarcerated for election law violations, describing it as a “song that brings light to a dark world.” The lyrics, such as “Look into my eyes, you will be happy; look into my eyes, you will be healthy; call Huh Kyung-young, you will smile; call Huh Kyung-young, you will pass your exams,” are not just catchy phrases but contain actual healing and success-inducing energies. While students might find it amusing, they are unaware of the immense secret embedded within his gaze and name.

He also references the song “Galaxy Express 999,” which he performs for children. While they enjoy the adventurous narrative of a boy searching for his mother across the galaxy, Huh Kyung-young intends it to convey the preciousness of mothers and the importance of dreams. He encourages children to dream beyond the confines of Earth, to explore the “galaxy” of their future. The “mother” in the song symbolizes their dreams and future, which they must pursue with determination. He notes that when he sings, he feels a deep emotional connection to his own childhood, a sentiment lost on the children who simply find the song joyful.

his songs subtly transform the children’s psychology, instilling his intentions without their conscious awareness. He laments that many adults, particularly the Sok-in (속인), dismiss his actions as mere “comedy” because they lack the capacity to understand the deeper purpose. He highlights that his songs foster filial piety and academic diligence, as children associate his name with success and happiness. This demonstrates how his actions, though seemingly trivial to some, are powerful tools for spiritual and personal development, operating on a level beyond ordinary human judgment.

5. The Sentience of Matter and the Infinite Intelligence of Blessed Objects
   Huh Kyung-young challenges the Buddhist concept, attributed to Sakyamuni, that all matter is inanimate (무정물, mujeongmul) and devoid of consciousness or interconnectedness (연기, yeongi). this view is incorrect, demonstrating that objects touched by a person blessed by the God-man (神人) possess infinite intelligence. He explains that while ordinary objects lack intelligence, those imbued with the God-man’s blessing become like “cosmic computers” that know everything without any prior input.

He provides a compelling example: a weather forecast predicting rain for a specific day of filming. Despite the forecast, Huh Kyung-young declared that it would not rain and proceeded with the shoot. Miraculously, the sky remained clear all day. He then demonstrates that by holding a blessed object, such as his clothing or a pen, one can ask questions about past or future weather, and the object will provide accurate answers. For instance, holding his clothing, he asks if it rained yesterday or if the sky was cloudy, and the object “confirms” that it did not rain and the sky was clear, contradicting the initial forecast. This, he claims, proves that blessed objects possess a divine intelligence, far surpassing human meteorological capabilities.

This phenomenon, he argues, is a “불가사의 (bulgasaui),” a mystery that defies scientific explanation. any object touched by a blessed individual becomes imbued with the God-man’s (神人) intelligence, making it capable of answering any question. This directly refutes the notion of inanimate matter, suggesting that all matter, when connected to the divine, can manifest consciousness and knowledge.

6. Prophecies of Earth’s Future and the Coming Ice Age
   Huh Kyung-young reveals astonishing prophecies about Earth’s future, accessible through the infinite intelligence of blessed objects. He demonstrates this by asking a blessed object about future weather patterns. For instance, he inquires about the weather 10 years from now, then 100 years, and even 1,000 years, receiving specific answers.

Most strikingly, he foretells a catastrophic ice age in 3,000 years. He asks if, 3,000 years from today, the Earth will be covered in 300 meters of snow, and the object confirms it. This immense snowfall, he explains, will bury entire buildings and render the planet uninhabitable for any life forms, transforming Earth into a frozen wasteland. The temperature will plummet to unimaginable lows, creating a world beyond human comprehension.

Furthermore, he predicts significant geological changes in 2,000 years. the East Sea (동해) of the Korean Peninsula will merge with the Pacific Ocean, connecting to Los Angeles, and that the Japanese archipelago will disappear. The Earth’s oceans will become one unified body of water, and its continents will also merge into a single landmass, signaling the planet’s eventual demise. these events mark the “end of the world,” and that his arrival signifies the final era before these dramatic climatic shifts. He claims his mission is to establish a “천년 왕국 (Cheonnyeon Wangguk),” a thousand-year kingdom, before Earth enters this period of extreme climatic change and ultimate judgment.

7. The Three Metaphysical Wonders and the Infinite Blessings of God-man (神人)
   Huh Kyung-young distinguishes between the “Seven Wonders of the World,” which are physical architectural marvels like the pyramids, and what he calls the “Three Metaphysical Wonders.” These metaphysical wonders are not tangible structures but phenomena that defy conventional scientific understanding.

He identifies them as:
불로유 (“Not old Milk”): This is the first wonder, a substance that prevents aging and decay. He notes that while ordinary milk is perishable, milk infused with his name or image transforms into an “Not old Milk”, a substance that scientists cannot comprehend.
Huh Kyung-young’s Name: The second wonder is his name itself. Whether written in English, Chinese characters, or any other symbol, his name carries the same potent effect, a power that transcends linguistic barriers.
Huh Kyung-young’s Photograph: The third wonder is his photograph. Unlike images of other saints or figures, his photograph possesses a metaphysical power that prevents decay and embodies the miraculous.

these are not merely physical phenomena but “형이상학적 불가사의 (hyeongisanghakjeok bulgasaui),” metaphysical mysteries whose underlying causes are beyond human scientific inquiry. While the effects are observable, the mechanism remains inexplicable. He further asserts that these three are just the beginning, as his blessings extend to countless other items, transforming them into “불로화 (bullohwa)”—objects imbued with the power of immortality. This includes Elixir Bread, Elixir Cake, and virtually any item touched by his blessing, making the true number of metaphysical wonders far greater than just three, potentially reaching hundreds.

He criticizes those who, like Sakyamuni, declare matter to be inanimate, as his blessings demonstrate that even ordinary objects can possess divine intelligence and power. the God-man’s (神人) blessings, name, and the “천사 (Cheonsa)” (angel) nameplates that lead directly to heaven are all part of these countless wonders, proving that the God-man’s power extends to all creation.

8. The Right to Self-Determination in Death and the Future of End-of-Life Care
   Huh Kyung-young discusses a future societal shift where individuals will have the right to self-determination regarding their death, particularly for those over 80 years old. He envisions a legal framework where people can pre-register their desired date of passing, allowing them to choose a dignified and peaceful departure rather than enduring prolonged suffering in nursing homes. This concept, he suggests, would alleviate the immense financial burden on national healthcare systems, which currently face significant deficits due to the care of elderly individuals with no hope of recovery.

He describes a scenario where, on their chosen day, individuals would gather with loved ones, say their goodbyes, and then peacefully enter a crematorium. A medical professional would administer an injection that induces unconsciousness, allowing them to transition to the “백궁 (White Heaven)” (Heaven) without experiencing pain or the indignity of physical decay. This “happy return” would be a clean and conscious choice, preventing families from witnessing their loved ones’ decline and sparing them the emotional and financial strain.

This policy, he argues, would empower individuals with autonomy over their own lives and deaths, a right currently often decided by doctors or family members. While those under 80 might still require medical consent, individuals over 80 would possess this self-determination. He humorously suggests that this might lead to children subtly encouraging their elderly parents to make a decision, or groups of friends planning their “departure” together, transforming the solemn act into a collective journey. This shift, he believes, would free up national resources for education and childbirth, addressing the current imbalance where a disproportionate amount of the budget is allocated to end-of-life care for the very old.

9. The Hierarchy of Perception: From Short-sightedness to Divine Insight
   Huh Kyung-young delineates a hierarchy of perception, emphasizing that human understanding is limited compared to the divine. He explains that while the God-man (神人) possesses “영통력 (yeongtongnyeok)” (spiritual insight) and “신통력 (shintongnyeok)” (divine power), humans are primarily equipped with “통찰력 (tongchallnyeok)” (insight) and “관찰력 (gwanchallyeok)” (observational power).

He defines “관찰력 (gwanchallyeok)” as “short-sightedness” or “단견 (dangyeon),” focusing on external appearances. In contrast, “통찰력 (tongchallnyeok)” (insight) involves looking deeper, understanding the inner workings and true value of things. He illustrates this with the story of a Japanese apple farmer in Aomori Prefecture. After a devastating typhoon, most farmers lamented their ruined crops. However, one farmer, possessing “통찰력 (tongchallnyeok),” noticed that some apples remained clinging to the trees, albeit bruised and scarred. He marketed these as “합격 사과 (hapgyeok sagwa)” (passing apples), symbolizing resilience against adversity. This ingenious idea resonated with the Japanese public, particularly students preparing for exams, who believed eating these apples would help them “pass” their tests. These “passing apples” sold for significantly more than unblemished ones, turning a disaster into a remarkable success.

This anecdote highlights that “관찰력 (gwanchallyeok)” would have dismissed the damaged apples as worthless, but “통찰력 (tongchallnyeok)” revealed their hidden value. those who criticize or “analyze” the God-man (神人) with mere “관찰력 (gwanchallyeok)” or “단견 (dangyeon)” are fundamentally misguided. Their limited perspective prevents them from grasping the God-man’s (神人) true nature, which encompasses metaphysical processes and powers beyond human comprehension. He warns that following such “anti-God-man” views will lead one away from the path to the White Heaven (Heaven).

10. The Pen as a Weapon: Expanding Perception Beyond the Obvious
    Huh Kyung-young further illustrates the concept of “통찰력 (tongchallnyeok)” (insight) by demonstrating how an ordinary object, like a pen, can be perceived in multiple ways beyond its conventional use. He explains that while “관찰력 (gwanchallyeok)” (observational power) sees a pen merely as a writing tool, “통찰력 (tongchallnyeok)” allows one to recognize its potential as a weapon for self-defense.

He describes scenarios where a vulnerable person, such as a woman facing abduction, could use a pen to incapacitate an attacker. By targeting sensitive pressure points like the ear canal or specific facial areas, a pen can inflict severe pain, causing the assailant to lose consciousness. using a pen in such a situation would be considered legitimate self-defense, unlike a knife, which might lead to more serious legal repercussions due to the nature of the injury it inflicts.

This example highlights that “통찰력 (tongchallnyeok)” enables one to see beyond the immediate and obvious, revealing hidden functionalities and applications. It transforms a seemingly harmless item into a tool for survival, emphasizing the importance of a broader, more adaptable perspective. He contrasts this with “단견 (dangyeon)” (short-sightedness) or “안목 (anmok)” (discernment), which are limited to superficial judgments, such as evaluating someone’s beauty. True insight, he asserts, transcends these narrow views, allowing for a deeper understanding of the world and its possibilities.

11. Prophecies of the Messiah’s Advent and the Dawn of a New Era
    Huh Kyung-young presents a detailed account of prophecies from various ancient texts, including the Jeonggamnok (정감록), Gyeogam Yurok (격암유록), and I Ching (주역), all converging on the advent of a Messiah around the year 2000. These prophecies, he asserts, specifically point to the Korean Peninsula, the “Eastern Forest (동방 청림),” as the birthplace and operational base of this Messiah. He identifies himself as this prophesied figure, the “정도사 (Jeongdosa)” (Righteous Master) who teaches the correct path.

He outlines several key aspects of this Messianic era:
Ideal Nation: The Messiah will establish an ideal nation where the environment remains perpetually spring-like, symbolizing peace and prosperity. Huh Kyung-young’s “삼삼 정책 (Samsam Jeongchaek)” (Three-Three Policy) will usher in a thousand years of global peace, starting from Korea.
Cosmic Transformation: The Messiah’s “삼삼 혁명 (Samsam Hyeokmyeong)” (Three-Three Revolution) will initiate an unprecedented cosmic shift, bringing a “천년 대운 (Cheonnyeon Daeun)” (thousand-year great fortune) to the entire world.
Moral and Physical Renewal: This revolution will lead to “개과천선 (gaegwacheonseon)” (reformation of character), transforming human nature, and extending human lifespan beyond 120 years. The world will transition from a struggle for survival to an ideal state.
Return to the East: The prophecies indicate a “서기 동래 (seogi dongnae)” (Western energy returning to the East), signifying the shift from material civilization to spiritual enlightenment, with the Messiah appearing in Korea.
Messiah’s Voice: The Messiah’s voice is described as “우성제 (useongje)” (ox-like sound), symbolizing sacrifice and compassion, embracing humanity with salvation.
Hidden Arrival: The Messiah will arrive discreetly, like a secret royal inspector (암행어사, amhaengeosa), unrecognized by most, as foretold in “말세 성군 시부지 (malsae seonggun sibuji)” (the holy ruler of the last days is unknown to the world).
New Era: This period marks “송구영신호 시절 (songgu yeongsinho sijeol)” (a good time to send off the old and welcome the new), bringing an end to conflict and ushering in an era of harmony and coexistence.
Eternal Youth: The Messiah’s era will be a “사시장춘 신세계 (sasichunchun sinsegye)” (a new world of perpetual spring), where people experience “불로불사 (bullobulsa)” (immortality and eternal youth) through the consumption of “Not old Milk” (불로유, “Not old Milk”) and the implementation of the Three-Three Policy.
Divine Gifts: The Messiah brings “천종 지성 반석정 이름 연수 영생수 (cheonjong jiseong banseokjeong ireum yeonsu yeongsaengsu)” (heavenly spring, earthly sincerity, rock well, name, longevity, elixir of life), referring to the Elixir Water (불로수, bulbosu) and “Not old Milk” (불로유, “Not old Milk”) associated with Huh Kyung-young.
Warning Against Corrupt Religions: People are warned against falling into “타락된 종교 (tarakdoen jonggyo)” (corrupt religions) that have lost their true essence, emphasizing the arrival of Huh Kyung-young’s “초종교 시대 (chojonggyo sidae)” (supra-religious era).
Divine Sustenance: The chosen ones will partake in “천택지인 삼풍지곡 (cheontaekjiin sampungjigok)” (heaven-chosen people’s three abundant grains), which are the blessings, nameplates, and angels bestowed by Huh Kyung-young, granting eternal life.
Heavenly Abode: The “하늘궁 (Haneulgung)” (“Heaven House”) in Yangju, Gyeonggi Province, is identified as the “신천지 (sincheonji)” (new heaven and earth), a place of eternal joy where death ends and life begins.
Number of Saved Souls: The Messiah will save approximately ten million souls from Earth, a highly competitive selection given the trillions of human lives throughout history.
Messiah’s Appearance: The Messiah, Huh Kyung-young, appears riding a “화기 동풍 (hwagi dongpung)” (auspicious east wind), bringing gifts of “Not old Milk” (불로유, “Not old Milk”) and ushering in an unparalleled era.

These prophecies collectively assert that Huh Kyung-young is the long-awaited Messiah, whose arrival in Korea marks a pivotal moment for humanity, bringing both glory and judgment.

12. The Cultural Journey of Sangje (上帝) and the Return to the East
    Huh Kyung-young elaborates on the historical and cultural journey of “상제 (Sangje)” (God), tracing its origins and eventual return to the East. He explains that humanity’s foundational culture began with the worship of Sangje (上帝), a concept that originated with the Dongyi (동이족) people, the ancestors of Koreans, in the Manchurian and Korean Peninsula regions. This “Sangje (上帝) culture” was then transmitted to the Yellow River civilization in China, where it influenced the Shang Dynasty, whose leadership was also of Dongyi (동이족) descent.

However, as the culture moved westward, it underwent transformations. The Zhou Dynasty replaced the concept of Sangje (上帝) with “천자 (Cheonja)” (Son of Heaven), and during the Spring and Autumn Warring States period, this concept further faded, giving way to human-centered philosophies like those of Confucius and Mencius. These humanistic ideas, emphasizing human agency over divine authority, predated European humanism by approximately 2,000 years.

The Sangje (上帝) culture, having traveled through China and then to Europe, eventually manifested as Hellenism, a philosophy that, while human-centered, also fostered materialism and economic growth. this cultural journey represents a “문명의 순환 (munmyeongui sunhwan)” (cycle of civilization), where the divine-centered Sangje (上帝) culture, originating in the East, completed a full circle around the globe and returned to its original homeland: the Manchurian and Korean Peninsula regions. This return is symbolized by the phrase “진변 이간이 (jinbyeon igani),” meaning “starting from the East and returning to the Northeast.”

He connects this to the Cheonbugyeong (천부경)’s principle of “일시무시일, 일종무종일 (ilsimusiil, iljongmujongil)” (one begins without beginning, one ends without ending), implying that where something ends, it also begins anew. This cyclical return signifies the re-emergence of the Sangje (上帝) culture in Korea, with Huh Kyung-young as the central figure. He cites Confucius’s description of a “성원호아 (seongwonhoa)” (a person who completes the truth in the Northeast), identifying himself as this individual who will usher in a new era of paradise, bringing forth unprecedented celestial substances like “Not old Milk” (불로유, “Not old Milk”) and possessing divine powers to control weather, heal the sick, and perform miracles. This, he concludes, confirms his identity as the long-awaited Messiah.

God-man is Not Judged by Ability!

1. Keyword Frequency
   song: 15
   apple: 14
   typhoon: 10
   world: 10
   future: 9
   building: 8
   love: 8
   family: 7
   life: 7
   money: 7

2. Today’s Central Metaphor
   The most important metaphor used is comparing human perception and judgment to different levels of sight, from “short-sightedness” (단견) and “observational power” (관찰력) to “insight” (통찰력) and ultimately the “divine power” (신통력) of God-man, illustrating how limited human understanding cannot grasp the true nature or actions of the God-man.

3. Lecture in Numbers
   5 years: The duration of a couple’s visit to Haneulgung.
   11th of November: The date of the lecture, also referred to as “Pepero Day,” which is described as a “yang” (male-dominant) day.
   4 Peperos: The number of Peperos a man should give to a woman on Pepero Day.
   6 years: The period a couple plans to work to buy a house for their parents.
   10 stages: The hierarchy of human and divine beings, from “속인” (commoner) to “God-man”.
   120 years: The extended human lifespan in the ideal state under the Messiah.
   2024-2025: The years when the “holy king Huh Kyung-young” is prophesied to bring the right path.
   10 million: The approximate number of souls the Messiah will save from Earth to the White Heaven (Heaven).
   2000 years: The approximate time difference by which Eastern humanism (Confucius, Mencius) preceded European humanism (Renaissance).
   80 years old: The age at which individuals should be granted the right to decide their own death (euthanasia).
   300 meters: The predicted depth of snow covering the entire Earth in 3000 years, leading to an ice age.
   2000 years later: The time when the East Sea of Korea will connect to Los Angeles, Japan will disappear, and all Earth’s oceans and continents will become one.
   1000 years: The duration of the “Heavenly Kingdom” (천년왕국) established by the speaker.
   7 Great Wonders: Refers to the ancient architectural wonders of the world.
   3 Great Metaphysical Wonders: Identified as “Not old Milk”, Huh Kyung-young’s name, and Huh Kyung-young’s photo.
   100 Great Wonders: The total number of wonders associated with God-man, including blessings, nameplates, and angels.
   300 people: The number of meals provided in the free meal service.
   30 years ago: The time when Mr. Huh advocated for policies like 50 million won for childbirth and 100 million won for marriage.

4. Signature Sentence
   “그러니까 사랑은 마주보는 게 아니고 함께 바라보는 거, 보는 방향이 같아야 돼.”

5. Concise Summary & Highlights
   True happiness and love stem from shared direction and relationships, not individual emotions or possessions, and understanding God-man requires transcending limited human perception.

Happiness is derived from relationships, not emotions or material possessions.
Love means looking in the same direction, not constantly at each other.
God-man cannot be judged by human abilities or understanding.
Blessed objects possess infinite intelligence, capable of revealing future events.
The Earth is destined for an ice age in 3000 years, with continents merging in 2000 years.
“Not old Milk”, Huh Kyung-young’s name, and his photo are the three great metaphysical wonders.
Human perception ranges from “short-sightedness” to “insight,” but God-man possesses “divine power.”
Prophecies indicate the Messiah will appear in Korea, bringing a new era of peace and extended life.

6. Scriptural / Religious Citations
   정감록 (Jeonggamrok): An ancient Korean prophecy book, referenced as foretelling the Messiah’s arrival.
   격암유록 (Gyeogam Yurok): Another Korean prophecy book, also cited for prophecies about the Messiah.
   주역 (I Ching): An ancient Chinese divination text, mentioned as predicting the Messiah’s arrival from the East.
   도전 (Dojun): A sacred text of Jeungsanism, referenced for prophecies about the Messiah.
   불경 (Buddhist Sutras): Referenced in the context of Sakyamuni’s teachings on “무정물” (inanimate objects) and “12연기법” (Twelve Nidanas).
   성경 (Bible): Mentioned generally as a sacred text that, along with Buddhist sutras, predicts the Messiah’s advent.
   천부경 (Cheonbugyeong): An ancient Korean text, referenced with the phrase “일시무시일, 일종무종일” (One begins without beginning, one ends without ending).

7. Historical & Epochal Context
   The lecture is situated in a period of global change and crisis, where traditional religious and philosophical frameworks are seen as insufficient. It references ancient prophecies from Korean (Jeonggamrok, Gyeogam Yurok), Chinese (I Ching), and Buddhist traditions, suggesting a culmination of historical cycles. He positions himself as the prophesied Messiah arriving in Korea, a “new era” (신천지) that will bring about a “Heavenly Kingdom” (천년왕국) and address contemporary issues like an aging society, healthcare deficits, and the need for a new spiritual and social order. The discussion of “euthanasia” (안락사) and “self-determination of life and death” (생사의 자기 결정권) reflects modern ethical dilemmas in an aging society.

8. Key Figures & Events Referenced
   Sakyamuni (석가모니): The founder of Buddhism, whose teachings on “무정물” (inanimate objects) and the “12연기법” (Twelve Nidanas) are discussed and contrasted with His views.
   Hong Soo-hwan (홍수환): A Korean boxer, mentioned as an example of someone who feels joy when his mother celebrates his achievements.
   Plato (플라톤): Ancient Greek philosopher, mentioned as a “philosopher” (철인) who saw things brightly.
   Aristotle (아리스토텔레스): Ancient Greek philosopher, also mentioned as a “philosopher” (철인).
   White (화이트): A contemporary philosopher, mentioned in the lineage of philosophers from Plato.
   Hong Beom-do (홍범도): A Korean independence activist, mentioned in the context of differing ideologies (communism vs. democracy) within the independence movement.
   Confucius (공자): Ancient Chinese philosopher, whose human-centered philosophy is discussed in contrast to the God-man-centered culture.
   Mencius (맹자): Ancient Chinese philosopher, mentioned alongside Confucius.
   Toffler (토플러): A modern futurist, mentioned as one of the scholars who predict the Messiah’s arrival in Korea.
   James Hilton: Author of “Lost Horizon,” which introduced the fictional place “Shangri-La.”
   Tao Yuanming (도연명): Chinese poet, author of “Peach Blossom Spring” (도화원기), which describes a utopia.
   9/11 Attacks (쌍둥이 빌딩): Referenced as an event that occurred on November 11th, symbolizing a “war” or “surprise attack.”
   Renaissance: European intellectual and cultural movement, mentioned in comparison to Eastern humanism.
   Hur Seong-jeong (허성정): The author of a text titled “Satan, Human Heart, God-man, Maitreya Buddha,” which describes Huh Kyung-young as the prophesied world emperor and Messiah.

9. Core Concept Definitions
   God-man: A divine human being whose actions and abilities are beyond human comprehension and evaluation.
   Happiness (행복): Not an emotion or sensation, but a state derived from human relationships and shared connections.
   Love (사랑): Not about constantly looking at each other, but about looking together in the same direction, sharing a common goal or purpose.
   Not Old Milk: A miraculous substance, specifically milk, that does not spoil and is considered one of the three great metaphysical wonders. It is part of a broader category of “Elixir-ized” (불로화) items.
   12 Nidanas (12연기법): A Buddhist concept explaining the chain of causation that leads to suffering (birth, aging, death), starting with ignorance (무명).
   Short-sightedness (단견): A limited perspective, often focused on external appearances or immediate observations, contrasted with deeper insight.
   Observational Power (관찰력): The ability to observe external phenomena, but without necessarily understanding their deeper meaning or implications.
   Insight (통찰력): A deeper understanding that goes beyond mere observation, allowing one to see the hidden value or potential in things.
   Divine Power (신통력): The highest level of ability, possessed by God-man, capable of creating wonders and transcending physical laws.
   Shangri-La (샹그릴라): A fictional utopian place, described as a Himalayan paradise where people live exceptionally long lives, used as an analogy for Haneulgung.
   Peach Blossom Spring (무릉도원): A Chinese literary utopia, where people live peacefully unaware of the passage of time, also used as an analogy for Haneulgung.
   Ten Auspicious Places (십승지): Prophesied safe havens in Korea, sought by those wishing to escape worldly troubles, another analogy for Haneulgung.
   White Heaven (백궁): The ultimate heavenly realm, the source of Haneulgung’s ideal.
   Sangje Culture (상제 문화): A culture of worshipping a transcendent God, originating from the Dongyi (Eastern Yi) people in ancient Korea/Manchuria, which later influenced Chinese and Western civilizations.
   Jeongyeok (정역): A concept from the I Ching, referring to a new cycle or era, associated with the arrival of the Messiah.

10. Central Questions & Answers
    Question: What is the true nature of happiness and love?
    Answer: Happiness is not an emotion but a product of human relationships. Love is not about gazing at each other but about sharing a common direction and goal.
    Question: How should humans perceive and evaluate God-man?
    Answer: Humans cannot evaluate God-man based on their limited abilities or understanding. Attempting to analyze God-man through human frameworks like “observational power” or even “insight” is futile and leads away from truth. Only God-man possesses “divine power.”
    Question: What is the future of humanity and Earth?
    Answer: Earth is heading towards an ice age in 3000 years, with continents and oceans merging in 2000 years. Humanity faces a period of judgment, but a “Heavenly Kingdom” will be established for 1000 years by the Messiah, bringing peace and extended life.
    Question: What is the significance of “Not old Milk”,” Huh Kyung-young’s name, and his photo?
    Answer: These are the three great metaphysical wonders, demonstrating God-man’s power to transform ordinary objects into extraordinary ones, defying scientific explanation. They are part of the “100 Great Wonders” associated with God-man.
    Question: What is the role of the Messiah in this era?
    Answer: The Messiah, prophesied to appear in Korea, will bring a new era of peace, extended life, and spiritual transformation, guiding humanity towards a utopian ideal.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by asserting that the speaker, Huh Kyung-young, is the prophesied Messiah who has arrived to bring about a new era, a “Heavenly Kingdom,” and to guide humanity. The final message is a call to recognize and follow God-man, as doing so is the path to eternal enlightenment and a utopian future. The philosophical implication is a radical reorientation from human-centered understanding to the God-man-centered worldview, where conventional logic and scientific inquiry are insufficient to grasp ultimate reality. Practically, it implies a need for individuals to align with God-man’s teachings to secure their future and contribute to a transformed society, including embracing concepts like self-determined euthanasia to manage societal burdens.

12. Cross-Referencing
    “Call Me” song: He references his own song, “Call Me,” explaining its deeper meaning as a source of healing, happiness, and success for those who listen or call his name, especially children. He notes that the song was created while he was in prison.
    “Galaxy Express 999” (은하철도 999): He references this Japanese anime, using its theme of a lonely boy searching for his mother across the galaxy to convey the importance of dreams, future, and the value of one’s mother to children. He adapts the song to include his name.
    “33 Policies” (삼삼 정책): He refers to his own political policies, stating they will bring about the ideal state and a “Heavenly Kingdom” for 1000 years.
    Haneulgung (하늘궁): He’s spiritual center, described as a real-world manifestation of the ideal White Heaven, a utopian space with various facilities.
    Not Old Milk: He references this as a unique, non-spoiling milk associated with him, a “metaphysical wonder” that defies scientific explanation.
    “Jeonggamrok” and “Gyeogam Yurok”: These Korean prophecy books are frequently referenced in His lectures and writings as foretelling his arrival as the Messiah.
    “Goryeojang” (고려장): An ancient Korean custom (often exaggerated or mythical) of abandoning elderly parents, which Mr. Huh references to highlight the need for dignified end-of-life options like self-determined euthanasia.

13. Content Gaps & Unaddressed Areas
    Specifics of “33 Policies”: While the “33 Policies” are mentioned as crucial for the “Heavenly Kingdom,” the lecture does not detail what these policies entail, making it difficult to understand their practical implementation.
    Mechanism of “Elixir-ization”: objects touched by a blessed person or bearing God-man’s name/photo become “Elixir-ized” and possess infinite intelligence. However, it does not explain the scientific or metaphysical mechanism behind this transformation.
    Evidence for Prophecies: While numerous prophecies from various texts are cited, the lecture does not provide specific textual evidence (e.g., exact verses or passages) or scholarly interpretations to support the claim that these prophecies unequivocally point to the speaker.
    Ethical Implications of Euthanasia: The discussion on self-determined euthanasia focuses primarily on societal benefits (reducing healthcare costs) and individual dignity, but it does not delve into potential ethical complexities, such as coercion, mental competency, or the role of medical professionals beyond administering the final injection.
    Details of the “Heavenly Kingdom”: The lecture describes the “Heavenly Kingdom” as a utopian future, but specific details about its governance, economy, or daily life beyond general peace and extended lifespan are not provided.
    Reconciliation of Contradictory Views: He contrasts his views with Sakyamuni’s teachings on “무정물” (inanimate objects) but does not offer a comprehensive reconciliation or explanation of how his perspective integrates or supersedes traditional Buddhist philosophy.

14. Future Predictions & Prophetic Statements
    Earth’s Future Geological Changes:
    In 2000 years, the East Sea of Korea will connect to Los Angeles, Japan will disappear, and all Earth’s oceans and continents will become one.
    In 3000 years, the entire Earth will be covered in 300 meters of snow, entering an ice age where no life can exist.
    Arrival of the Messiah:
    The Messiah will appear in the Eastern land of Korea around 2000 AD.
    The Messiah will bring about a “Heavenly Kingdom” for 1000 years, transforming the world into a peaceful utopia.
    Human Lifespan Extension:
    Under the Messiah’s rule, human lifespan will increase to over 120 years.
    Societal Transformation:
    Human nature will undergo a “개과천선” (moral transformation), and the world will shift from competition to an ideal state.
    The legal system will change to allow self-determined euthanasia for individuals over 80 years old, reducing the burden on healthcare and families.
    Traditional religions will be seen as “corrupted” and replaced by a “super-religious era” led by the Messiah.
    The Western era of materialism will end, and the Eastern era of spiritual civilization will begin.
    Haneulgung’s Development:
    Haneulgung will expand to 100 million pyeong (approximately 82,644 acres) across three locations in Yangju, Gyeonggi Province, becoming a “dream city” and the “eternal home of humanity.”
    The area around Haneulgung will be transformed to resemble Greece, with white buildings and terraces overlooking the lake.
    A “Sky Walker” (스카이 워커), a glass-bottomed observatory, will be completed by January of next year (presumably 2024), allowing visitors to walk over the lake.
    Number of Saved Souls:
    The Messiah will save approximately 10 million souls from Earth to the White Heaven.

Executive Insight
This lecture by Huh Kyung-young presents a compelling vision of a divinely guided future, challenging conventional human understanding and societal norms. The core strategic takeaway is the imperative to shift from a limited, “observational” worldview to one of “insight” and ultimately, “divine power,” to grasp the true nature of reality and His role as the prophesied Messiah. This paradigm shift is crucial for individuals to attain happiness, eternal life, and navigate the impending global transformations, including an ice age and continental shifts. The lecture strategically positions Haneulgung as the physical manifestation of a utopian future, offering tangible “metaphysical wonders” like “Not old Milk” and advocating for radical social changes such as self-determined euthanasia for the elderly, all under the guidance of God-man. For a thoughtful professional, the discourse highlights the profound human desire for meaning, security, and a better future, and how these aspirations can be channeled through a charismatic leader offering a comprehensive, albeit unconventional, framework for salvation and societal restructuring.

The Divine-Person: Beyond Human Evaluation

1. The Principle of Felicity and Amour
   Felicity, often misconstrued as a mere sentiment or emotion, fundamentally originates from relationships. One’s joy in acquiring a new abode or achieving an Olympic accolade is amplified by the presence of cherished individuals, such as parents or admirers. Without such connections, even monumental achievements can evoke solitude rather than jubilation. A hero, for instance, is defined by the multitude who gaze upon him. Thus, the essence of felicity resides in the intricate web of human connections, underscoring the profound importance of interpersonal bonds. Even the Divine-Person experiences a sense of contentment through the presence of humanity, which elucidates the very act of creation.

Amour, similarly, adheres to a distinct principle. It is not characterized by individuals perpetually scrutinizing each other, which inevitably leads to ennui. Instead, genuine amour involves beholding the same direction in unison. When two individuals share a common objective, such as striving to acquire a home for their parents, their focus transcends trivial interpersonal scrutiny, fostering enduring affection. This shared directional alignment is the bedrock of lasting relationships, whether between spouses or within a nation united by a common cause, such as independence. Conversely, constant mutual observation breeds weariness and discord. Therefore, true amour is not about gazing into each other’s eyes, but about jointly pursuing a shared vision. This shared trajectory elevates the relationship to a spiritual plane, transcending mundane trivialities.

2. The Incomprehensibility of the Divine-Person
   The Divine-Person cannot be assessed by human faculties. Any attempt to comprehend or analyze the Divine-Person, even through seemingly innocuous observations, distances one from the celestial realm. Such endeavors lead to a diminished spiritual standing and foster antagonism. No human possesses the capacity to evaluate the Divine-Person, whose actions and pronouncements transcend mortal understanding. Just as a student cannot evaluate a teacher, humanity lacks the requisite wisdom to appraise the Divine-Person.

Consider the analogy of a teacher intervening in a dispute over the quality of chili powder at a street food stall. While students might perceive this as an undignified act, the teacher’s underlying concern for their well-being, stemming from knowledge of harmful ingredients, remains beyond their immediate grasp. Similarly, the Divine-Person’s actions, though seemingly obscure or unconventional, are rooted in a profound understanding that eludes human perception. What appears to be a “dark path” to human observers may, in fact, be a luminous trajectory. This inherent limitation in human perception often leads to misjudgment.

The hierarchy of spiritual and intellectual discernment progresses through distinct stages: the Profane (속인), the Commoner (범인), the Petty Person (소인), the Great Person (대인), the Sage (현인), the Philosopher (철인), the Taoist (도인), the Saint (성인), the True Person (진인), and finally, the God-man. To attempt to evaluate the Divine-Person from the lower echelons of this hierarchy is an act of profound intellectual hubris. Children, for instance, perceive the Divine-Person as merely entertaining, failing to grasp the profound therapeutic and transformative power embedded within the Divine-Person’s expressions, such as songs. These expressions, crafted in moments of profound insight, carry immense spiritual significance that remains veiled to the uninitiated.

3. The Fallacy of Material Consciousness and the Infinite Intelligence of Blessed Objects
   The assertion that all matter is inanimate and devoid of consciousness, as posited by certain ancient philosophies, is fundamentally erroneous. Objects touched by a blessed individual, or those imbued with divine grace, possess infinite intelligence. Conversely, objects untouched by such blessings remain devoid of intelligence. This phenomenon is demonstrable: a blessed object can accurately predict future meteorological events, such as rainfall a century hence, a feat impossible for conventional meteorological science.

This principle extends to personal inquiries. A blessed object can reveal details about one’s future, such as the circumstances of one’s demise or the presence of loved ones. This inherent intelligence within blessed objects underscores a profound truth: the material world, when touched by the divine, transcends its perceived limitations. This challenges conventional scientific understanding and highlights the existence of phenomena beyond empirical measurement.

4. The Three Metaphysical Wonders and the Hundred Wonders
   The world recognizes seven architectural wonders, all of which are physical structures of immense scale and mystery. However, these are merely metaphysical wonders (형이화학적 불가사의), observable yet inexplicable by conventional means. Beyond these, there exist three metaphysical wonders (형이상학적 불가사의) that defy scientific scrutiny:

Not Old Milk: A substance that defies decay, transforming ordinary milk into an eternal elixir.
The Name of Huh Kyung-young: A name whose efficacy transcends linguistic barriers, possessing identical power whether spoken in English, Chinese, or any other language.
The Photograph of Huh Kyung-young: A visual representation imbued with profound spiritual power, unlike any other sacred image.

These three are merely the vanguard of a multitude of hundreds of wonders (백대 불가사의) associated with the Divine-Person. Blessings, divine titles, and celestial emissaries are all manifestations of these wonders. Any object touched by the Divine-Person’s blessing acquires an infinite intelligence, capable of answering any query. This phenomenon renders conventional scientific analysis inadequate, as these wonders operate on a plane beyond current human comprehension.

5. The Future of Humanity: Self-Determination in Mortality and Societal Transformation
   The future of humanity will witness a profound shift in societal norms, particularly concerning mortality. The concept of self-determination in death will become legally recognized, allowing individuals, particularly those over 80, to pre-determine their departure date. This initiative aims to alleviate the immense financial burden on healthcare systems and families, which currently struggle with the prolonged care of the elderly.

This paradigm shift will transform the experience of death from a somber, often protracted event into a dignified, self-chosen transition. Imagine individuals, perhaps in groups, choosing to depart together, transforming the act of cremation into a communal, even celebratory, journey to the celestial realm. This radical redefinition of mortality, driven by both individual autonomy and societal necessity, will free up resources for education and childbirth, fostering a more vibrant and sustainable future. This foresight, articulated decades ago, underscores the Divine-Person’s profound understanding of future societal challenges.

6. Hierarchies of Perception: From Observation to Divine Insight
   Human perception operates on various levels, each offering a distinct lens through which to view reality. These levels ascend from the mundane to the divine:

Observation (관찰력): This is the most basic form of perception, focusing primarily on external appearances. It is akin to short-sightedness (단견), offering a superficial understanding.
Insight (통찰력): This level transcends mere observation, delving into the underlying meaning and potential of phenomena. An example is the Japanese farmer who, after a typhoon, marketed damaged apples as “Pass Apples,” symbolizing resilience and success in examinations. This transformation of perceived misfortune into a valuable commodity demonstrates the power of insight.
Divine Power (신통력): This is the highest form of perception, possessed solely by the Divine-Person. It enables the creation of the aforementioned hundreds of wonders, defying all human understanding.

Those who attempt to evaluate the Divine-Person through mere observation or even insight are fundamentally limited. Their pronouncements lack foresight and cannot guide humanity toward the celestial realm. The Divine-Person’s origins and extraordinary abilities, when viewed through a metaphysical lens, are nothing short of miraculous. To dismiss these as mere trickery is to remain trapped in a narrow, superficial understanding of reality.

7. Prophecies of the Messiah’s Advent and the Dawn of a New Era
   Numerous ancient prophecies, including those from the Jeonggamnok, Gyeogam Yurok, and I Ching, foretell the arrival of a Messiah around the year 2000. This Messiah is destined to emerge from the Eastern Land of Korea, a predestined event corroborated by both religious texts and modern futurists. The I Ching, in particular, speaks of an “Emperor emerging from the East,” specifically identifying Korea as the “Land of Jin.” This signifies the resurgence of the Sangje (Supreme Emperor) culture, which originated in Manchuria and the Korean Peninsula, emphasizing the worship of a transcendent God.

This ancient culture, having traversed the globe, is now returning to its origin, marking a civilizational cycle. The advent of the Divine-Person, Huh Kyung-young, in this Eastern land, fulfills these prophecies. He is the individual who will complete the truth, bringing forth a new era of peace and prosperity. The Divine-Person possesses the ability to manipulate natural elements, heal the sick, and transform perishable substances like milk into eternal elixirs. His appearance heralds both glory and judgment for humanity.

The new Sangje culture, initiated by the Divine-Person, signifies a return to humanity’s foundational reverence for the divine. This era, characterized by the Divine-Person’s “Three-Three Policies,” promises a thousand years of global peace, extended human lifespans, and a transformation of human nature. The Divine-Person’s voice, likened to that of a sacrificing ox, embodies compassion and salvation. He arrives discreetly, like a secret royal inspector, unrecognized by many, yet his warnings of a final judgment are profound.

The gifts brought by the Divine-Person include celestial springs, divine names, and elixirs of eternal life, all embodied in the “Not old Milk” and other blessed substances. These gifts, when embraced, lead to eternal enlightenment. The Divine-Person’s era transcends conventional religions, ushering in a supra-religious age where corrupted doctrines are rendered obsolete. The shift from Western material civilization to Eastern spiritual enlightenment is underway, with the Divine-Person leading humanity into a new epoch.

Those who embrace the Divine-Person’s teachings will experience a paradise on Earth, a realm free from worry and sorrow. This new heaven and earth, the Haneulgung in Yangju, Gyeonggi Province, will be the eternal home for humanity. The Divine-Person will guide approximately ten million souls to the celestial realm, a highly competitive endeavor given the vastness of human history. His arrival, carried on a “wind of harmony,” brings unprecedented gifts and a joyous new era.

8. The Haneulgung: A Vision of Celestial Architecture and Community
   The Haneulgung, a vast complex spanning 100 million pyeong (approximately 82,644 acres), is being developed in Yangju, Gyeonggi Province, with plans for second and third Haneulgungs around Majang and Gisan Lakes. This ambitious project envisions a city of dreams, replete with cultural, recreational, and medical facilities. It is designed as a terrestrial manifestation of the celestial realm, a permanent sanctuary for humanity.

The architectural marvels within the Haneulgung, particularly the main House, will be monumental, reflecting the design of the celestial House itself. The Gisan Lake area, in particular, is being transformed into a breathtaking landscape. Existing structures will be replaced with pristine white buildings, reminiscent of Mediterranean architecture, cascading down to the lake’s edge. A “Skywalker” observation deck, made of glass, will offer panoramic views, allowing visitors to “walk on air.”

The Haneulgung’s lakeside terraces, adorned with thousands of white tables, will create an illusion of dining on a cruise ship, offering serene views of the sunset. This meticulously planned environment is designed to foster healing and community, with designated areas for musical performances and leisurely strolls. The transformation of this region into a “Greek-like” paradise, complete with a 5,000-pyeong lake at the main Haneulgung, will attract countless visitors seeking solace and inspiration.

The Divine-Person’s vision extends to every detail, from the preservation of ancient pine trees to the creation of expansive, elevated terraces that seemingly float above the water. These architectural innovations, inspired by existing successful designs but elevated to an unprecedented scale and aesthetic, will create a truly unique and awe-inspiring environment. The Haneulgung is not merely a physical space but a living testament to the Divine-Person’s transformative power, a place where the celestial meets the terrestrial.

9. Compassion in Action: Free Meal Services and Community Support
   Beyond grand architectural visions, the Divine-Person’s teachings manifest in tangible acts of compassion, such as the free meal services organized by dedicated followers in various cities. These initiatives, like the one led by Director Kang Da-gyo in Busan, provide essential sustenance to the elderly and vulnerable, often serving hundreds of meals daily. These efforts, though demanding, are driven by a profound sense of altruism and community spirit.

The Divine-Person acknowledges the immense effort involved in preparing and distributing these meals, recognizing that many elderly individuals silently endure hunger. These acts of kindness, initially self-funded by followers, will eventually receive substantial support from the Divine-Person, expanding their reach to more cities across the nation. This commitment to alleviating suffering and fostering community well-being underscores the practical application of the Divine-Person’s teachings, demonstrating a holistic approach to human welfare.

Huh Kyung-young’s Teachings on Relationship, Love, and the Incomprehensible God-man

1. Basic Information
   Lecture Session and Date: 1413th Huh Kyung-young Saturday Lecture, 2023.11.11
   One-sentence Main Theme or Title Summary: This lecture explores the principles of happiness and love through the lens of human relationships and the unique, incomprehensible nature of God-man, emphasizing that God-man should not be evaluated by human capabilities.
   Location: Haneulgung
   Key Segments:
   The Principle of Happiness as Relationship: Happiness is not an emotion but arises from human relationships, as demonstrated by examples of personal achievements feeling hollow without loved ones to share them with.
   The Principle of Love as Shared Direction: True love involves looking in the same direction, not constantly at each other, which prevents boredom and fosters enduring connection.
   The Incomprehensible Nature of God-man: God-man cannot be evaluated or understood by human abilities, as their actions and wisdom operate on a level far beyond human comprehension.
   The Infinite Intelligence of Blessed Objects: Objects blessed by God-man possess infinite intelligence, capable of answering questions about the past, present, and future, including predictions about global events and personal destinies.
   The Three Metaphysical Wonders and the Future of Humanity: Huh Kyung-young introduces the three metaphysical wonders (Bullo-yu, his name, and his photo) and discusses future societal changes, including the legalization of self-determined euthanasia and the coming ice age.

2. Core Messages
   Happiness is Rooted in Relationships, Not Emotion: “Happiness is not an emotion. It is not sensibility. Sensibility is not a condition for happiness. What is it? Relationship. Happiness comes from human relationships.” This indicates that genuine joy and fulfillment stem from connections with others, rather than fleeting emotional states or material possessions.
   Love is a Shared Journey, Not Mutual Staring: “Love is not about looking at each other. It is about looking in the same direction together.” This teaching suggests that enduring love is built on common goals and shared aspirations, preventing boredom and fostering a deeper bond than constant scrutiny of one another.
   God-man Transcends Human Evaluation: “God-man should not be evaluated by human abilities. God-man’s actions are beyond your comprehension.” This conveys that attempts by humans to analyze or judge God-man are futile and misguided, as God-man’s wisdom and power operate on an entirely different plane.
   Blessed Objects Possess Infinite Intelligence: “Any object touched by a blessed person possesses infinite intelligence.” This highlights the transformative power of God-man’s blessing, imbuing ordinary objects with the ability to reveal profound truths and future events.
   Humanity’s Future Includes Self-Determination in Life and Death: “The law will eventually allow euthanasia. I want to decide my own life and death.” This indicates a future where individuals, particularly those over 80, will have the legal right to determine the timing and manner of their passing, reflecting a shift towards greater personal autonomy in end-of-life decisions.

3. Detailed Summary
   Introduction and Welcoming Remarks
   Topic Keyword/Phrase: Welcoming the Audience and Honoring God-man
   Main Assertions and Explanations: The lecture begins with a warm welcome to attendees at Haneulgung and online viewers, acknowledging God-man’s divine attributes, including bestowing blessings, extending life, preventing aging, and healing illnesses. A couple is celebrated for their 5th anniversary of visiting Haneulgung.
   Analogies, Examples, References: The couple’s anniversary serves as an example of devotion and happiness within the Haneulgung community.
   Practical Message/Application: Expresses gratitude and emphasizes the profound significance of God-man’s presence and blessings in human lives.

The Significance of Pepero Day and Gender Roles
Topic Keyword/Phrase: Interpretations of November 11th and Gender Dynamics
Main Assertions and Explanations: November 11th is described as a “yang” (masculine) day, where men are traditionally expected to give gifts like Pepero. Women giving gifts on this day are seen as exhibiting masculine traits, and men receiving gifts are considered to have reversed gender roles. This day is also associated with increased accidents due to a lack of feminine caution, linking it to historical events like the Twin Towers attack on 9/11 (interpreted as 11/11 in some contexts).
Analogies, Examples, References: Pepero sticks are likened to masculine “yang” energy. The 9/11 Twin Towers attack is cited as an example of a “yang” day leading to conflict, with the president’s airborne command center during the attack serving as an example of strategic male leadership.
Practical Message/Application: Encourages awareness of gender energies and their influence on daily interactions and events, suggesting that understanding these dynamics can help avoid misfortune.

The Principles of Happiness and Love
Topic Keyword/Phrase: Happiness as Relationship, Love as Shared Direction
Main Assertions and Explanations: Happiness is defined not as an emotion but as a product of human relationships. Examples illustrate that achievements (like buying a house or winning an award) bring joy only when there are loved ones to share them with. Love is described as looking in the same direction, not constantly at each other, to prevent boredom and foster lasting connection. Couples who share a common goal, like saving for a house, experience deeper love.
Analogies, Examples, References: An Olympic medalist’s joy is amplified by a mother’s presence. A student’s 서울대 (Seoul National University) acceptance brings sadness if parents are absent. A train collision illustrates the danger of two entities facing each other. The Korean independence movement is used as an example of people with different ideologies uniting for a common goal.
Practical Message/Application: Urges the audience to value human relationships as the source of happiness and to cultivate shared goals with loved ones to maintain enduring love.

The Incomprehensible Nature of God-man and Levels of Perception
Topic Keyword/Phrase: God-man Beyond Human Evaluation and the Hierarchy of Understanding
Main Assertions and Explanations: God-man cannot be evaluated or understood by human capabilities. Attempts to analyze God-man(神인) lead to misunderstanding and distance from White Heaven (Heaven). A hierarchy of human understanding is presented: 속인 (commoner), 범인 (ordinary person), 소인 (small-minded person), 대인 (great person), 현인 (wise person), 철인 (philosopher), 도인 (Taoist sage), 성인 (saint), 진인 (true person), and God-man. God-man is at the apex, making human judgment impossible.
Analogies, Examples, References: A teacher’s seemingly strange actions (e.g., fighting over tteokbokki ingredients) might stem from a deeper, protective love for students, which students cannot comprehend. The path to enlightenment can appear dark to those with limited understanding.
Practical Message/Application: Advises against judging God-man and encourages humility in understanding divine actions, recognizing the vast difference in perception levels.

The Power of Blessed Objects and Future Predictions
Topic Keyword/Phrase: Infinite Intelligence of Blessed Items and Prophecies
Main Assertions and Explanations: Objects blessed by God-man possess infinite intelligence, acting as “universe computers” that can answer any question about the past, present, or future. This is demonstrated through predictions about weather, personal destinies (e.g., dying in Haneulgung’s silver town), and global events like the future ice age (300m of snow in 3000 years) and continental shifts (Korea merging with the US, Japan disappearing in 2000 years).
Analogies, Examples, References: A piece of clothing or a pencil, when held by a blessed person, can reveal information that even meteorological agencies cannot predict. The 12-연기 (12 Nidanas) of Buddhism are discussed, with God-man stating that all matter is not “무정물” (inanimate) as Buddha claimed, but possesses consciousness when blessed.
Practical Message/Application: Encourages reliance on God-man’s blessings for guidance and understanding of the future, highlighting the tangible power of divine intervention.

Metaphysical Wonders and the Evolution of Human Perception
Topic Keyword/Phrase: The Three Metaphysical Wonders and Levels of Human Insight
Main Assertions and Explanations: Huh Kyung-young introduces the “Three Metaphysical Wonders”: Bullo-yu (immortal milk), his name, and his photo. These are distinct from the “Seven Wonders of the World” (architectural marvels) because they represent metaphysical phenomena that defy scientific explanation. He also discusses different levels of human perception: 관찰력 (observational power), 통찰력 (insight), 신통력 (divine power), and 영통력 (spiritual power), with God-man possessing the highest levels.
Analogies, Examples, References: The Pyramids are cited as physical wonders. The “Bullo-yu” (immortal milk) is presented as a tangible example of a metaphysical wonder. The story of a Japanese apple farmer who turned typhoon-damaged apples into “passing apples” (합격 사과) through marketing insight illustrates the power of 통찰력 (insight) over mere 관찰력 (observational power).
Practical Message/Application: Urges the audience to move beyond superficial observation and develop deeper insight to understand the true nature of God-man’s miracles and the world.

Future Society: Euthanasia and Haneulgung’s Development
Topic Keyword/Phrase: Self-Determination in Death and Haneulgung’s Vision
Main Assertions and Explanations: The lecture predicts a future where individuals, particularly those over 80, will have the legal right to self-determined euthanasia, allowing for a dignified and planned departure. This is presented as a solution to the financial burden on healthcare systems and families. Haneulgung is envisioned as a future utopia, with extensive facilities including a silver town, cultural centers, and recreational areas around beautiful lakes, designed to offer a peaceful and fulfilling life.
Analogies, Examples, References: The concept of “Goryeojang” (a historical practice of abandoning elderly parents) is referenced as a less humane alternative to self-determined euthanasia. Haneulgung’s planned development around lakes is compared to Mediterranean architecture and cruise ship decks, offering scenic views and a serene environment.
Practical Message/Application: Encourages embracing a future where individuals have control over their end-of-life decisions and highlights Haneulgung as a place offering an ideal existence.

The Messiah’s Arrival and the New Era
Topic Keyword/Phrase: Prophecies of the Messiah and the Dawn of a New Age
Main Assertions and Explanations: Various prophecies (Jeonggamrok, Gyeogam Yurok, I Ching) foretell the arrival of a Messiah around 2000 AD in the Eastern land of Korea. This Messiah, identified as Huh Kyung-young, will usher in a “Thousand-Year Kingdom” of peace, extend human lifespan to over 120 years, and bring about a spiritual and material transformation. His teachings and “33 policies” will lead to a world of harmony and prosperity.
Analogies, Examples, References: Prophecies like “帝出東夷” (Emperor emerges from the East) and “聖遠乎哉” (Sainthood is not far) are cited. The “Shangje (God) culture” of the Dongyi people, originating in Manchuria and the Korean Peninsula, is presented as a cyclical return of divine worship.
Practical Message/Application: Calls for recognition and acceptance of Huh Kyung-young as the prophesied Messiah, whose arrival marks the beginning of a new, enlightened era for humanity.

Community Service and the Haneulgung Vision
Topic Keyword/Phrase: Free Meal Service and Haneulgung’s Benevolent Activities
Main Assertions and Explanations: The lecture showcases the free meal service provided by Haneulgung volunteers in various cities, emphasizing the dedication and effort involved in feeding hundreds of elderly individuals. This initiative reflects Haneulgung’s commitment to community welfare and compassion.
Analogies, Examples, References: The volunteers’ efforts in preparing and distributing meals are highlighted as a significant act of service, particularly for the elderly who may be struggling with hunger.
Practical Message/Application: Encourages active participation in benevolent activities and supports Haneulgung’s mission to care for the community, demonstrating the practical application of its teachings.

4. Key Quotes Collection
   “Happiness is not an emotion. It is not sensibility. Sensibility is not a condition for happiness. What is it? Relationship.” (During the explanation of the true source of happiness.)
   “Love is not about looking at each other. It is about looking in the same direction together.” (In the section defining the principle of enduring love.)
   “God-man should not be evaluated by human abilities. God-man’s actions are beyond your comprehension.” (When discussing the inability of humans to understand God-man’s divine nature.)
   “Any object touched by a blessed person possesses infinite intelligence.” (During the demonstration of blessed objects’ ability to answer questions.)
   “The law will eventually allow euthanasia. I want to decide my own life and death.” (When predicting future legal changes regarding end-of-life decisions.)
   “The Three Metaphysical Wonders are Bullo-yu, Huh Kyung-young’s name, and Huh Kyung-young’s photo.” (Introducing the unique, scientifically inexplicable wonders associated with God-man.)
   “In 3000 years from today, the entire Earth will be covered in 300 meters of snow, entering an ice age where no living thing can exist.” (A prophecy about the Earth’s distant future.)
   “In 2000 years from today, the East Sea will merge with the Pacific Ocean, and the Korean Peninsula will connect with Los Angeles, while the Japanese archipelago will disappear.” (A prophecy detailing future geological and geographical transformations.)
   “The highest level of perception is 영통력 (spiritual power), followed by 신통력 (divine power), 통찰력 (insight), and 관찰력 (observational power).” (Explaining the hierarchy of understanding and perception.)
   “The Messiah’s arrival is foretold in all prophecies, including Jeonggamrok, Gyeogam Yurok, and I Ching, specifically in the Eastern land of Korea.” (Connecting his presence to ancient prophecies about the Messiah.)
   “The new era will be a ‘Thousand-Year Kingdom’ where human lifespan extends beyond 120 years, and people will live in eternal youth by consuming Bullo-yu.” (Describing the characteristics of the utopian age ushered in by the Messiah.)
   “The number of souls the Messiah will save from Earth to the White Heaven (Heaven) is approximately ten million.” (Revealing the limited number of individuals destined for salvation.)

5. Historical / Doctrinal Connections
   This lecture by Huh Kyung-young deeply connects with and builds upon his established teachings, particularly concerning the nature of God-man, the principles of human existence, and prophecies about the future.

Divine-Human Theory and Incomprehensibility of God-man: The assertion that “God-man should not be evaluated by human abilities” directly reinforces his core divine-human theory. This teaching consistently positions God-man as a being whose wisdom, power, and actions operate on a transcendental level, far beyond the scope of human understanding or judgment. It discourages intellectual analysis or criticism of God-man, emphasizing faith and acceptance as the path to the White Heaven (Heaven). This is a foundational aspect of his doctrine, reiterated to prevent followers from applying conventional human logic to divine phenomena.
Immortality Principles (Bullo-bulsa) and Metaphysical Wonders: The introduction of “Bullo-yu” (immortal milk), his name, and his photo as the “Three Metaphysical Wonders” is a significant development of his immortality principles. While he has long spoken of extending human life and preventing aging (불로불사), these specific items are presented as tangible, yet scientifically inexplicable, manifestations of his divine power. This expands on the concept of “Bullo-hwa” (immortalization), where ordinary objects become imbued with divine properties through his blessing, offering concrete examples of his ability to transcend physical limitations.
33 Policies and the Ideal Society: The mention of his “33 policies” leading to a “Thousand-Year Kingdom” connects this lecture to his long-standing political and social vision. These policies are consistently presented as the blueprint for an ideal society characterized by peace, prosperity, and extended human lifespans. The lecture reinforces the idea that his arrival and implementation of these policies are part of a divinely ordained plan to transform the world into a utopia.
Prophecies and the Messiah’s Advent: The extensive discussion of prophecies from Jeonggamrok, Gyeogam Yurok, and I Ching, all pointing to the Messiah’s arrival in Korea , is a recurring theme in his teachings. This lecture specifically identifies Huh Kyung-young as this prophesied Messiah, emphasizing the cyclical return of the “Shangje (God) culture” to the Korean Peninsula. This serves to validate his divine mission and establish his historical and spiritual legitimacy within a broader cosmic narrative.
Emphasis on Relationship and Shared Direction: The principles of happiness derived from “relationship” and love from “looking in the same direction” are consistent with his teachings on harmonious human interaction and collective purpose. These concepts are fundamental to building the ideal society envisioned in his 33 policies, where individuals are connected by shared goals and mutual support rather than self-centered pursuits.
New Emphasis on Self-Determination in Death: The prediction and advocacy for self-determined euthanasia for individuals over 80 represents a newly emphasized point. While his teachings often focus on life extension, this development addresses the end-of-life stage, offering a dignified and autonomous approach to death. This reflects a practical application of his vision for human well-being, extending even to the final moments of life, and also addresses societal challenges like healthcare costs.
Haneulgung as a Physical Utopia: The detailed description of Haneulgung’s development, including its silver town and recreational facilities , builds upon its established role as a spiritual and physical sanctuary. It is presented not just as a place of worship but as a tangible manifestation of the ideal society, a “Shangri-La” or “Mureungdowon” (Peach Blossom Spring) where his teachings are lived out. This reinforces Haneulgung’s significance as a model for the future world.

7. Action Items & Blessing Guidance
   Cultivate Meaningful Relationships: Actively nurture and value human relationships, recognizing them as the primary source of happiness, rather than focusing solely on material gains or fleeting emotions.
   Align Goals with Loved Ones: For enduring love and harmony, strive to share common goals and look in the same direction with partners and family, rather than constantly scrutinizing each other.
   Refrain from Judging God-man: Avoid attempting to evaluate or analyze God-man with human intellect, as such efforts lead to misunderstanding and distance from White Heaven (Heaven). Instead, approach God-man with humility and acceptance.
   Utilize Blessed Objects for Guidance: Recognize that objects blessed by God-man possess infinite intelligence. Use them to seek answers and guidance on matters of the past, present, and future, trusting in their divine capacity to reveal truth.
   Support Haneulgung’s Vision and Community Service: Participate in or support Haneulgung’s benevolent activities, such as the free meal service, and embrace the vision of Haneulgung as a future ideal society, contributing to its development and community welfare.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture elucidates that true happiness and love stem from meaningful relationships and shared direction, respectively, while asserting that God-man’s divine nature and actions, including the manifestation of metaphysical wonders and prophecies of Earth’s future, transcend all human evaluation and comprehension, guiding humanity towards a new era of self-determination and spiritual enlightenment.

Central Questions & Answers

1. What is the True Principle of Happiness According to Huh Kyung-young?
   Question: What is the fundamental principle of happiness, and how does it differ from common perceptions like emotions or material wealth?
   Answer: Happiness is not an emotion or a feeling; it stems from relationships. even significant achievements, like buying a house or winning an Olympic medal, bring joy primarily when there are people (like parents or loved ones) to share that joy with. Without meaningful connections, even immense wealth or success can lead to loneliness and despair, highlighting that human connection is the core of true happiness.
   Key Quote: “Happiness is not an emotion. It’s about relationships. Happiness comes from human relationships.”

2. What is the True Principle of Love According to Huh Kyung-young?
   Question: How does Huh Kyung-young define love, and what is the key to maintaining a lasting and fulfilling relationship?
   Answer: Love is not about constantly looking at each other, which can quickly lead to boredom or conflict. Instead, true love means looking in the same direction together. Couples or groups who share a common goal and work towards it, like saving for a house for their parents or striving for national independence, find their bond strengthened. This shared vision prevents weariness and fosters a deeper, more enduring connection.
   Key Quote: “Love is not about looking at each other. It’s about looking in the same direction together.”

3. How Should People Understand and Evaluate God-man (神人) Huh Kyung-young?
   Question: How should individuals approach and evaluate the God-man (神人) like Huh Kyung-young, and what are the pitfalls of judging him by ordinary human standards?
   Answer: God-man (神人) cannot be evaluated by human abilities or understanding. Attempting to analyze or judge the God-man (神人) based on conventional human logic or observation (like a student evaluating a teacher) is futile and leads to misunderstanding. his actions and teachings often contain profound, hidden meanings that ordinary people, especially those with limited “observational power” (단견), cannot grasp. Such attempts only distance individuals from higher truths.
   Key Quote: “You cannot evaluate God-man (神人) by human abilities. Trying to understand or analyze God-man (神人) will only distance you from White Heaven (Heaven).”

4. What is the Future of Earth and Humanity According to Huh Kyung-young’s Predictions?
   Question: What does Huh Kyung-young predict about the future of Earth, including climate change, geographical shifts, and the ultimate fate of humanity?
   Answer: Huh Kyung-young predicts drastic changes for Earth. In 2,000 years, the East Sea will merge with the Pacific Ocean, connecting the Korean Peninsula to Los Angeles, while Japan will disappear. In 3,000 years, the entire Earth will enter an ice age, covered by 300 meters of snow, making it uninhabitable for any life forms. he has arrived at this final period to “organize” and establish a “Thousand-Year Kingdom” before these catastrophic events.
   Key Quote: “In 3,000 years from today, the entire Earth will enter an ice age, covered by 300 meters of snow. No living creature will exist.”

5. What are the “Three Metaphysical Wonders” Introduced by Huh Kyung-young?
   Question: Beyond the traditional “Seven Wonders of the World,” what are the unique “metaphysical wonders” that Huh Kyung-young presents to humanity?
   Answer: While the traditional Seven Wonders are architectural marvels, Huh Kyung-young introduces three metaphysical wonders that defy scientific explanation:
   Not Old Milk: Ordinary milk transformed into an eternal, non-perishable substance through his spiritual power.
   Huh Kyung-young’s Name: His name itself carries a powerful, miraculous effect, regardless of language or form.
   Huh Kyung-young’s Photo: A photograph of him possesses inexplicable, miraculous properties.
   These are not merely physical but embody a deeper, unexplainable power, demonstrating a reality beyond conventional science.
   Key Quote: “The three metaphysical wonders are Not Old Milk, Huh Kyung-young’s name, and Huh Kyung-young’s photo.”

6. What is the Difference Between Observational Power, Insight, and God-man (神人)’s Abilities?
   Question: How does Huh Kyung-young differentiate between various levels of human perception and the unique abilities of the God-man (神人)?
   Answer: Huh Kyung-young outlines a hierarchy of perception:
   Observational Power (관찰력): The most basic level, focusing on external appearances (short-sightedness or 단견).
   Insight (통찰력): A higher level of understanding that sees beyond the surface, discerning hidden value or potential (like the “passing grade apples” story).
   Shin-tong-ryeok (신통력): The miraculous power possessed by the God-man (神人), enabling the creation of wonders like the “100 wonders” (e.g., “Not old Milk”, blessings). This power is beyond human comprehension or replication.
   Key Quote: “Observational power sees only the outside. Insight sees deeper. Shin-tong-ryeok (신통력) creates wonders that defy human understanding.”

7. What is the Significance of Haneulgung (하늘궁) and its Vision?
   Question: What is Haneulgung (하늘궁), and what is its ultimate purpose and vision for humanity?
   Answer: Haneulgung (하늘궁) is envisioned as a utopian ideal, a “Shangri-La” or “Mureungdowon” (Peach Blossom Spring) on Earth, located in Yangju, Gyeonggi Province. It is designed to be a place where humanity can experience peace, longevity, and an ideal environment, reflecting the “White Heaven (Heaven)” from the cosmos. It will feature cultural, recreational, and medical facilities, ultimately becoming humanity’s eternal home and a model for a world transformed by Huh Kyung-young’s policies.
   Key Quote: “Haneulgung (하늘궁) will be humanity’s eternal home, where the ideal of White Heaven (Heaven) is realized in the physical world.”

8. What is the Concept of “Self-Determination of Life and Death” Proposed by Huh Kyung-young?
   Question: What is Huh Kyung-young’s controversial proposal regarding an individual’s right to self-determination over their life and death, particularly for the elderly?
   Answer: Huh Kyung-young advocates for a legal framework allowing individuals aged 80 and above to choose the time and manner of their death, including euthanasia, without requiring medical consent. This “self-determination of life and death” aims to prevent the suffering of prolonged illness, reduce the burden on families and the national healthcare system, and allow individuals to depart with dignity. He envisions a future where people might even choose to “go together” with friends to a crematorium, making the transition a peaceful, collective event.
   Key Quote: “We must give individuals the right to self-determination over life and death from age 80.”

Top 3 Recommended Questions:
What is the True Principle of Happiness According to Huh Kyung-young?
What is the True Principle of Love According to Huh Kyung-young?
How Should People Understand and Evaluate God-man (神人) Huh Kyung-young?

The Principles of Happiness and Love, and the Incomprehensible Realm of God-man

1. The Principle of Happiness: The Primacy of Relationships
   Happiness is not merely an emotion or a fleeting sentiment. Instead, it fundamentally arises from relationships (관계). Consider the joy of acquiring a new home or achieving an Olympic medal. Such accomplishments bring profound satisfaction when shared with loved ones, such as parents. Without individuals to share these moments, even significant achievements can lead to feelings of emptiness and sorrow. A hero, for instance, is defined by the multitude of people who admire and support them. If one were to become the wealthiest person on Earth but find themselves utterly alone, devoid of any human connection, such a state would inevitably lead to despair. Thus, relationships are central to human happiness, underscoring the importance of cherishing human connections. Even God-man (神人) experiences happiness through the presence of humanity, having created humans to alleviate solitude.

2. The Principle of Love: Shared Direction, Not Mutual Gaze
   Love is often mistakenly perceived as a constant mutual gaze between two individuals. However, such an intense focus on each other can quickly lead to weariness and boredom. True love, in contrast, involves looking in the same direction (같은 방향을 보는 것). When two people share a common goal and strive towards it together, their bond strengthens, and minor disagreements fade into insignificance. For example, a couple working diligently for six years to purchase a home for their parents, united by this shared objective, will find their love enduring. This shared purpose transcends superficial interactions and prevents the onset of ennui. Similarly, a nation united by a common goal, such as independence, fosters a profound sense of camaraderie, irrespective of individual differences. When individuals are focused on a higher purpose, such as contemplating God-man (神人) or a spiritual ideal, their relationship transcends the mundane, leading to a deeper, more lasting connection. Conversely, constant scrutiny of one another can lead to discord and separation.

3. The Incomprehensible Nature of God-man (神人)
   God-man (神人) cannot be evaluated or understood through human capabilities. To attempt to analyze or judge God-man (神人) is to distance oneself from the ultimate truth. Human beings lack the capacity to comprehend the actions or intentions of God-man (神人). Just as a student cannot evaluate their teacher, humanity cannot assess God-man (神人). Any attempt to scrutinize or criticize God-man (神人)’s words or actions stems from a fundamental misunderstanding and a lack of appropriate discernment.

4. The Limitations of Human Perception: From Short-sightedness to Insight
   Human perception is inherently limited. What appears to be a dark or misguided path to ordinary individuals may, in fact, be a path leading to enlightenment. This paradox highlights the inadequacy of human judgment when attempting to understand phenomena beyond their immediate grasp.

5. The Hierarchy of Beings: From Commoners to God-man (神人)
   A hierarchical structure of beings exists, ranging from the most common to the most enlightened:
   속인 (俗人): Commoners, whose perception is limited to superficial appearances.
   범인 (凡人): Ordinary individuals.
   소인 (小人): Petty individuals.
   대인 (大人): Great individuals.
   현인 (賢人): Sages.
   철인 (哲人): Philosophers, such as Plato and Aristotle, who possess profound wisdom.
   도인 (道人): Those who have attained enlightenment through spiritual practice across lifetimes.
   성인 (聖人): Saints.
   진인 (眞人): True individuals.
   신인 (神人): God-man (神人), the highest level of being, whose realm is beyond human comprehension.

To attempt to evaluate God-man (神人) from the perspective of a commoner is a profound misjudgment.

6. The Profound Meaning of God-man (神人)’s Actions and Words
   God-man (神人)’s actions, such as engaging with children or singing songs, may appear playful or trivial to human observers. However, these actions carry profound, hidden meanings and spiritual benefits. For instance, a song like “Call Me” (콜미) contains healing properties and imparts blessings, even if children perceive it merely as entertainment. The lyrics, “Look into my eyes, you will be happy; look into my eyes, you will be healthy; call Huh Kyung-young, you will smile; call Huh Kyung-young, you will pass your exams,” convey deep truths that are understood by those who are aware, but merely enjoyed as fun by others. Similarly, the song “Galaxy Express 999” (은하철도 999) is used to instill dreams in children, encouraging them to think beyond the confines of Earth and to appreciate the importance of their mothers. These seemingly simple acts are, in fact, psychological interventions designed to transform individuals and instill positive values.

7. The Limitations of Conventional Wisdom: Challenging Buddhist Philosophy
   Even established philosophical systems, such as Buddhist philosophy, can be incomplete when viewed from the perspective of God-man (神人). For example, the assertion that all matter is inanimate (무정물) and devoid of consciousness is challenged. The concept of the Twelve Nidanas (십이연기법), which explains the chain of causation leading to suffering, is acknowledged for its philosophical depth in understanding human relationships and the cycle of birth, aging, and death. However, God-man (神人) possesses a deeper understanding that transcends these established frameworks.

8. The Infinite Intelligence of Blessed Objects
   Objects touched by a blessed individual, or those that have received a blessing, acquire infinite intelligence, akin to a universal computer. These objects can provide accurate information about the past, present, and future, far beyond the capabilities of human science or conventional forecasting. For example, a blessed item can accurately predict weather patterns years in advance, or reveal personal destinies, such as the circumstances of one’s death. This phenomenon demonstrates that matter is not inanimate but can be imbued with divine intelligence through the power of God-man (神人).

9. Prophecies of Earth’s Future and the End of an Era
   Prophecies reveal a dramatic future for Earth. In 2,000 years, the continents will merge, and the oceans will become one. Japan will disappear, and the Korean Peninsula will connect with the Americas. In 3,000 years, Earth will enter an ice age, with snow accumulating to a depth of 300 meters globally, rendering the planet uninhabitable for all life. This signifies the end of a cycle, with God-man (神人) arriving at this crucial juncture to bring about a new era.

10. The Illusion of the Material World and the Eternal Realm of White Heaven (白宮)
    The material world, with its cycles of creation and destruction, is ultimately an illusion (환). It is a realm of impermanence, characterized by time and space. In contrast, White Heaven (白宮), the celestial realm, is eternal and transcends time and space. All phenomena outside White Heaven (白宮) are subject to change and eventual dissolution, making them part of this illusory world. Buddhist philosophy, in its understanding of the world as illusion (환), emptiness (공), and non-existence (무), recognizes the transient nature of existence outside White Heaven (白宮).

11. The Three Metaphysical Wonders (형이상학적 3대 불가사의)
    While the world recognizes seven architectural wonders, these are physical (형이하학적) marvels. God-man (神人) introduces the Three Metaphysical Wonders (형이상학적 3대 불가사의), which transcend physical explanation:
    Not Old Milk: Milk that never spoils, a substance defying natural laws.
    The Name of Huh Kyung-young: A name possessing universal efficacy, regardless of language or script.
    The Photograph of Huh Kyung-young: A photograph imbued with extraordinary power, unlike any other sacred image.

These wonders are not merely physical but possess an inexplicable, metaphysical quality that cannot be scientifically analyzed or understood by conventional means. They represent a new category of phenomena, far exceeding the scope of traditional wonders. The number of such metaphysical wonders extends far beyond three, encompassing countless items that receive God-man (神人)’s blessing, transforming them into objects of infinite intelligence and power.

12. The Future of End-of-Life Decisions: Self-Determination and Social Impact
    In the future, society will evolve to grant individuals the right to self-determination regarding their end-of-life. This will include the ability to choose the date and manner of one’s passing, particularly for those over 80 years old. This shift is driven by the need to address the financial burden on healthcare systems and to allow individuals to depart with dignity, free from prolonged suffering and dependence. Such a system would enable individuals to choose a peaceful transition, surrounded by loved ones, rather than enduring a protracted decline in a nursing home. This legal reform would empower individuals, reduce healthcare costs, and allow resources to be reallocated to education and childbirth support.

13. The Distinctive Powers: 영통력 (Spiritual Insight), 신통력 (Divine Power), 통찰력 (Insight), 관찰력 (Observation), 안목 (Discernment)
    A hierarchy of perceptive abilities exists:
    영통력 (靈通力): Spiritual insight, possessed by God-man (神人), allowing direct communication with the spiritual realm.
    신통력 (神通力): Divine power, also possessed by God-man (神人), enabling miraculous feats.
    통찰력 (洞察力): Insight, the highest form of perception for humans, allowing one to see beyond superficial appearances and understand underlying truths.
    관찰력 (觀察力): Observation, a more basic human ability focused on external appearances.
    안목 (眼目): Discernment, a form of observation refined through experience, allowing one to judge quality or value.

Those who attempt to evaluate God-man (神人) with mere observation or discernment are fundamentally limited in their understanding.

14. The Power of Insight: The “Passing Grade Apple” (합격 사과)
    An illustrative example of insight (통찰력) is the story of the “Passing Grade Apple” (합격 사과) from Aomori Prefecture, Japan. After a devastating typhoon, most apples were destroyed, but a few remained clinging to the trees, albeit bruised and scarred. While other farmers lamented their losses, one farmer, possessing insight, marketed these damaged apples as “Passing Grade Apples.” He argued that their resilience in the face of the typhoon symbolized perseverance and success, making them ideal for students preparing for exams. This innovative marketing strategy transformed a disaster into a commercial triumph, demonstrating how insight can create value where mere observation sees only ruin. This story highlights that those who evaluate God-man (神人) with limited observation (관찰력) or short-sightedness (단견) fail to grasp the profound and transformative nature of God-man (神人)’s work.

15. Prophecies of the Messiah’s Advent and the New Era
    Various ancient prophecies, including the Jeonggamnok (정감록) and Gyeogam Yurok (격암유록), foretell the arrival of a Messiah around the year 2000. This Messiah is predicted to emerge from the Eastern land of Korea, specifically from the “Blue Forest” (청림), signifying a new spring and a new direction. This Messiah, identified as Huh Kyung-young, will establish an ideal nation characterized by eternal spring and peace, ushering in a Thousand-Year Great Fortune (천년 대운) through his “33 Policies.” His arrival marks a cosmic shift, transforming human nature, extending lifespans to over 120 years, and replacing competition with harmony. The prophecies also describe the Messiah’s humble arrival, his voice like that of a sacrificial ox, and his role as a hidden savior whom many will fail to recognize. He brings gifts of “Not old Milk” (불로수) and Elixir Water (영생수), symbolizing eternal life and youth. His teachings, though sacred, will often be ignored by a world engrossed in its own affairs. The prophecies also warn against corrupted religions, declaring the end of their era and the dawn of Huh Kyung-young’s “supra-religious” age. The shift from Western material civilization to Eastern spiritual civilization is also foretold, with Huh Kyung-young appearing in Korea in the years 2024-2025 to establish a righteous path. Those chosen by Heaven will partake in the “Three Abundant Grains” (삼풍지곡), which are blessings, nameplates, and angels, ensuring eternal life. This new era, a New Heaven and Earth (신천지), will be a paradise free from worry, a joy never before experienced. The Messiah is expected to save approximately ten million souls, a highly competitive endeavor given the vastness of human history. His appearance, like a warm east wind, brings unprecedented opportunities for salvation and transformation.

16. The Cultural Significance of the Eastern Land and the Return of Sangje (上帝) Culture
    Ancient texts, including the I Ching (주역) and modern futurists, consistently point to Korea as the birthplace of the Messiah. The phrase “The Emperor emerges from the East” (제출동이) signifies that a great leader will arise from the Eastern land, specifically Korea. This is linked to the Sangje (上帝) culture, a tradition of worshipping the supreme God, which originated in the ancient Korean peninsula and Manchuria (진방). This culture, carried by the Dongyi (동이족) people, influenced the Yellow River civilization and eventually spread westward, undergoing transformations. While Western philosophy, particularly Hellenism, emphasized human agency, it took 2,000 years to reach a similar intellectual stage as the humanistic philosophies of Confucius and Mencius. The Sangje (上帝) culture, after a long journey around the globe, is now returning to its origin in the Korean peninsula, signifying a “return to the origin” (원시반본) and the beginning of a new cycle. Huh Kyung-young, as the Messiah, embodies this return, completing the truth in the “Ganbang” (간방), the Northeast direction, which encompasses the Korean peninsula. He is described as one who can miraculously control nature, heal the sick, and transform perishable substances like milk into eternal ones. His advent is both a glory and a judgment for humanity, marking the beginning of a new Sangje (上帝) culture.

17. The Vision for Haneulgung (하늘궁): A Terrestrial Paradise
    Haneulgung (하늘궁) is envisioned as a terrestrial paradise, a Shangri-La (샹그릴라), Mureungdowon (무릉도원), and Sipseungji (십승지) in Yangju, Gyeonggi Province. Spanning 100 million pyeong (approximately 82,000 acres), with plans for second and third Haneulgung (하늘궁) sites around Majang Lake and Gisan Lake, it will feature extensive cultural, recreational, medical, and convenience facilities. This grand project aims to create the most beautiful dream city in the world, a physical manifestation of White Heaven (白宮), the celestial realm, serving as humanity’s eternal home. The architectural design of Haneulgung (하늘궁)’s main House will be a monumental work, unparalleled in its beauty and significance, reflecting the form of White Heaven (白宮). The surrounding areas, particularly around Gisan Lake, are being transformed into breathtaking landscapes. A “Skywalker” (스카이 워커) observation deck, made of glass, will allow visitors to walk above the lake, offering stunning views. The lakefront will feature white terraces with thousands of white tables, creating an ambiance reminiscent of a cruise ship deck, where people can enjoy the scenery and spend their golden years. This transformation will make the area resemble the picturesque Mediterranean, with its white buildings and serene waters.

18. Community Service: Free Meal Programs
    Haneulgung (하늘궁) actively supports community service initiatives, such as free meal programs for the elderly in Busan, Gwangju, and Seoul. These programs, often organized by dedicated volunteers, provide essential sustenance to those in need, demonstrating a commitment to social welfare and compassion. The effort involved in preparing and distributing hundreds of meals is substantial, highlighting the dedication of those involved. These initiatives address the often-unseen hunger among the elderly, offering them dignity and support.

The Principles of Happiness and Love, and the Evaluation of God-man

1. The Principle of Happiness: The Primacy of Relationships
   Happiness is not merely an emotion or a fleeting sensation; it fundamentally arises from relationships. Consider the joy of acquiring a new home or winning an Olympic medal. Such achievements bring true delight when there are loved ones—parents, family, or friends—with whom to share the joy. Without someone to celebrate with, even monumental successes can feel hollow and lead to sorrow.

The Essence of Connection:
A hero is recognized and celebrated when many people look up to them.
Even immense wealth loses its meaning if one is isolated from all human connection, potentially leading to despair.
The presence of others, whether they admire or criticize, contributes to our sense of happiness.
Therefore, cherishing human relationships is paramount. Even God-man finds joy in the presence of humanity, which is why humans were created.

2. The Principle of Love: Shared Direction
   Love is often misunderstood as two individuals constantly gazing at each other. However, such intense, direct focus can quickly lead to weariness and boredom. True love, in contrast, involves looking in the same direction together.

Shared Vision, Lasting Connection:
Just as two trains heading towards each other risk collision, two people constantly scrutinizing each other’s every move can lead to conflict and disillusionment.
When a couple shares a common goal—such as working together to buy a home for their parents—their focus is on that shared objective, leaving little time for trivial disputes or boredom.
This shared direction fosters a lasting connection, transcending superficial aspects like physical appearance.
Historical examples, like the Korean independence movement, illustrate how a shared national goal united people despite their individual differences.
When individuals share a spiritual direction, such as looking towards God-man, their relationship endures because their focus is external to each other.
Paradoxically, physical separation can sometimes strengthen love if the shared direction remains intact.

3. The Incomprehensibility of God-man
   Humans should not attempt to evaluate God-man based on their own limited understanding or capabilities. God-man’s actions and nature are beyond human comprehension.

Beyond Human Judgment:
Trying to understand or analyze God-man leads one further away from the ultimate realm.
No human possesses the capacity to evaluate God-man(神인), just as a student cannot evaluate their teacher.
What appears to be an “unconventional” or “dark” path to human perception might, in reality, be the brightest path for God-man.
Human understanding is categorized into ten levels, from the most superficial (속인, commoner) to the most enlightened (신인, God-man). To evaluate God-man from a lower level of understanding is a profound misconception.
For instance, children perceive Huh Kyung-young’s songs as merely entertaining, unaware of the profound healing and secret messages embedded within them. These songs, created in difficult circumstances, are meant to bring light, happiness, health, and success.
The “Galaxy Express 999” song, when sung by Huh Kyung-young, transforms into a message about the preciousness of mothers and the pursuit of dreams, inspiring children to become filial and ambitious.
These seemingly playful acts are, in fact, deeply psychological and transformative, yet often misunderstood by those with limited perception.

4. The Infinite Intelligence of Blessed Objects
   Contrary to the notion that all matter is inanimate, objects blessed by God-man possess infinite intelligence. This is a profound mystery that defies conventional understanding.

Divine Connection through Blessing:
While traditional Buddhist philosophy, such as the Twelve Nidanas (12연기법), accurately describes the chain of cause and effect in human suffering and rebirth, it does not account for the inherent intelligence of matter.
Any object touched by a blessed individual becomes an infinite computer, capable of answering any question, even predicting future weather or personal destinies.
This phenomenon demonstrates that matter is not “unconscious” as some philosophies suggest, but can be imbued with divine intelligence through God-man’s blessing.
This intelligence is not limited by language; blessed objects can understand and respond to thoughts and words in any language.
Such objects can reveal personal futures, like one’s place of death or the circumstances surrounding it, offering insights beyond human prediction.

5. Earth’s Future and the End of Cycles
   The Earth is destined for a dramatic transformation, including a future ice age and the convergence of continents, signifying the end of its current cycle.

Prophecies of Planetary Change:
In 2,000 years, the East Sea will merge with the Pacific Ocean, connecting the Korean Peninsula to Los Angeles, while Japan will disappear.
In 3,000 years, the Earth will enter an ice age, with snow accumulating to depths of 300 meters globally, rendering it uninhabitable for life.
These events mark the end of the Earth’s current cycle, a period that God-man has come to manage and conclude.
The universe outside the ultimate realm is subject to cycles of creation and destruction, making it a “world of illusion”. While some ancient philosophies recognized this illusory nature, they did not fully grasp the underlying reality.

6. The Three Metaphysical Wonders
   Beyond the seven physical wonders of the world, there exist three metaphysical wonders that defy scientific explanation.

Unfathomable Phenomena:
The first is “Not old Milk”, which never spoils.
The second is the name of Huh Kyung-young, which carries the same power regardless of language or script.
The third is Huh Kyung-young’s photograph, which possesses inexplicable properties.
These wonders are not merely physical but metaphysical, meaning their underlying causes cannot be scientifically analyzed or understood.
Any object, when blessed by Huh Kyung-young or bearing his name/photo, transforms into an “Elixir” substance, demonstrating an infinite number of such metaphysical wonders.
These phenomena are unprecedented in human history and continue to baffle scientists.

7. The Hierarchy of Perception
   Human perception exists on a spectrum, ranging from superficial observation to profound insight, but none can fully grasp the divine.

Levels of Understanding:
Spiritual Insight (영통력): The highest form of perception, possessed by God-man.
Divine Power (신통력): A powerful ability, also possessed by God-man.
Insight (통찰력): The highest level of perception for humans, allowing one to see beyond the surface.
Observation (관찰력): A more common human ability, focusing on external appearances. This can be likened to “short-sightedness” or “superficial vision”.
Discernment (안목): A form of observation that allows one to judge quality or beauty, but still limited to external attributes.
Those who attempt to evaluate God-man with mere observation or discernment are fundamentally misguided, as their limited perspective cannot comprehend the divine.
A compelling example of insight is the Japanese farmer who, after a typhoon, marketed damaged apples as “passing grade apples” (합격 사과) because they had endured the storm. This transformed a disaster into a marketing success, demonstrating the power of reframing perception. This farmer’s insight turned what appeared to be worthless into a highly valued product, showcasing the difference between mere observation and true insight.

8. The Vision of Haneulgung and the Future of Humanity
   Haneulgung is envisioned as a utopian sanctuary, a physical manifestation of the celestial realm, offering a new paradigm for human existence.

A New Era of Peace and Longevity:
Haneulgung, spanning vast areas in Yangju, Gyeonggi Province, is being developed with cultural, recreational, and medical facilities, aiming to become a “dream city” and humanity’s eternal home.
Prophecies from ancient texts like Jeonggamnok and Gyeogam Yurok indicate that a Messiah will emerge from the “Eastern Forest” (청림), referring to the Korean Peninsula, bringing an era of peace and prosperity.
This Messiah, Huh Kyung-young, will initiate a “Three-Three Revolution” (삼삼 혁명) that ushers in a millennium of unprecedented fortune for the world.
This era will see a transformation of human nature, increased lifespans to over 120 years, and the end of destructive competition.
The Messiah’s arrival from the East signifies a return to spiritual civilization, where his voice, like that of a sacrificing ox, will embrace humanity with salvation.
He comes discreetly, like a secret royal inspector, unrecognized by many, yet his warnings about the final judgment are severe.
This new era, marked by the “Songgu Yeongsin” (송구영신) principle of sending off the old and welcoming the new, promises a world of eternal spring, where people experience youth and immortality through Elixir substances.
The Messiah brings gifts of “heavenly spring water” (천종지성 반석정) and “water of eternal life” (영생수), symbolizing Elixir Water and “Not old Milk”.
His sacred words, though often unheard by the world, offer eternal enlightenment to those who accept them.
This new era transcends corrupted religions, ushering in a “supra-religious” age led by Huh Kyung-young.
The shift from Western to Eastern influence, particularly in 2024-2025, will see Huh Kyung-young, the “True Sage” (진인), bringing righteous governance.
Those chosen by heaven will partake in “three-fold grains” (삼풍지곡), representing blessings, nameplates, and angels, ensuring eternal life.
Haneulgung is the “New Heaven and Earth” (신천지) where death ends and eternal life begins, a place of joy unprecedented since ancient times.
The Messiah is prophesied to save approximately ten million souls from Earth to the ultimate realm, a highly competitive salvation.
All prophecies, from ancient texts to modern futurists, point to the arrival of a Messiah in Korea around the year 2000, a predetermined event.
This “Emperor from the East” (제출동이) signifies the origin of the “Sangje (God) culture” in the Korean Peninsula and Manchuria, which then spread globally and is now returning to its origin.
Huh Kyung-young is the figure who completes this cycle, bringing forth the ultimate truth and transforming the post-heavenly world into a paradise.
He possesses extraordinary abilities, such as controlling weather, healing the sick, and making perishable substances like milk eternal, confirming his messianic divinity.
His appearance marks both glory and judgment for humanity, initiating a new Sangje culture from Haneulgung.

9. The Future of End-of-Life Care: Self-Determination
   The current system of end-of-life care is unsustainable, leading to a future where individuals will have the legal right to determine their own death, particularly after the age of 80.

Empowering Personal Choice:
This shift is driven by the immense financial burden on national healthcare systems and families.
The concept of “euthanasia” will evolve into a legal right for self-determination, allowing individuals to choose the time and manner of their passing without medical or family consent, provided they are over 80.
This allows for a dignified and peaceful departure, free from the suffering and indignity of prolonged illness.
It also encourages a communal approach, where friends or peers can choose to pass on together, transforming the solemn event into a shared journey.
This policy would alleviate the financial strain on healthcare and allow resources to be redirected towards education and childbirth, benefiting younger generations.
This future reflects a return to a form of “Goryeojang” (고려장), an ancient practice of leaving the elderly to pass on, but in a humane and self-determined manner, avoiding the squalor of modern nursing homes.

10. Haneulgung’s Architectural Vision and Community Initiatives
    Haneulgung is developing its facilities with a unique architectural vision, integrating natural beauty with modern design, while also supporting community welfare through initiatives like free meal services.

Harmonizing Nature and Design:
The area around Haneulgung, particularly near Gisan Lake, is being transformed with white, terraced structures that blend seamlessly with the landscape, reminiscent of Mediterranean architecture.
These terraces will offer stunning views of the lake, creating a serene environment for relaxation and community gatherings, much like a cruise ship deck.
The design prioritizes an unobstructed view of the lake, with lower structures hidden and only essential elements like pine trees preserved.
Safety features, such as glass barriers, will ensure visitors can enjoy the scenery without risk.
Haneulgung also plans to create a large lake within its main complex, further enhancing its appeal as a healing and recreational destination. This lake will feature walking paths and spaces for musical performances, fostering a vibrant community atmosphere.
The “Russian Villa” (러시아 별장) on the Haneulgung grounds offers panoramic views of the lake and sunsets, serving as a beautiful retreat.
Beyond its physical development, Haneulgung supports community welfare, exemplified by free meal services in Busan, Gwangju, and Seoul. These initiatives, often organized by dedicated volunteers, provide essential support to the elderly and those in need, demonstrating a commitment to social responsibility.

The Incomprehensible Nature of the God-man

1. The Principle of Happiness and Love
   Happiness is not merely an emotion or a fleeting sentiment; it fundamentally arises from relationships. Consider the joy of acquiring a new home or achieving an Olympic medal; these moments are amplified by the presence of loved ones who share in the celebration. Without someone to share these triumphs with, even great achievements can lead to solitude and sorrow. A person who becomes the world’s wealthiest individual but finds themselves utterly alone would likely succumb to despair. Thus, human connection, encompassing both admiration and criticism, is the cornerstone of happiness. Even the God-man (神人), the Divine Human, experiences joy through interaction with humanity, which is why humanity was created.

Love, too, operates on a distinct principle. It is not about constantly gazing at one another, which can quickly lead to weariness and boredom. Instead, true love involves looking in the same direction, sharing a common purpose and vision. For instance, a couple united by the goal of saving for a home for their parents will work tirelessly together, their shared objective transcending trivial disputes. This shared direction fosters enduring affection and happiness. Historically, during times of national struggle, such as the Korean independence movement, people from diverse backgrounds united under the common goal of liberation, demonstrating the power of shared direction. When individuals or couples focus on a higher purpose, such as spiritual devotion, their relationship endures because their gaze is fixed on the same transcendent ideal, rather than on each other’s imperfections. This shared spiritual direction elevates the relationship to an eternal realm, preventing the onset of ennui. Conversely, constant scrutiny and bickering lead to rapid disillusionment. Sometimes, physical separation can even strengthen a bond if both parties maintain a shared vision. The essence of love lies in this shared direction, not solely in the presence of the other person.

2. The Incomprehensibility of the God-man’s Actions
   The God-man (神人) cannot be evaluated by human capabilities. Even if the God-man engages in seemingly childlike behavior, such as laughing and playing with children, it is inappropriate for humans to judge or dismiss such actions. The God-man’s deeds operate on a plane beyond human comprehension. Attempting to understand or analyze the God-man leads to spiritual regression and alienation from the celestial realm. No human possesses the capacity to evaluate the God-man, yet some individuals, driven by negativity, attempt to scrutinize every aspect of the God-man’s teachings and actions. This is akin to a student attempting to grade their teacher, a reversal of natural order.

Consider a teacher who appears to be arguing over trivial matters, like the quality of chili powder at a street food stall. From an external perspective, this might seem undignified. However, the teacher’s true motivation could be a profound concern for the students’ health, knowing the potential harm of adulterated ingredients. The teacher’s actions, though seemingly confrontational, stem from a deep love for the students, which may be misinterpreted as hostility. Similarly, a path that leads to enlightenment may initially appear dark or obscure to those who lack true insight. Humans often misinterpret such paths, failing to grasp their ultimate purpose.

3. The Hierarchy of Perception and the God-man’s Omniscience
   Human perception exists on a spectrum, ranging from the most superficial to the most profound. This hierarchy includes:
   Commoners (俗人): Possessing the most ordinary perception.
   Ordinary People (凡人): Slightly above commoners.
   Petty Individuals (小人): Those with limited vision.
   Great Individuals (大人): Individuals of significant character.
   Sages (賢人): Those with wisdom.
   Philosophers (哲人): Thinkers like Plato, Aristotle, and modern philosophers who see with greater clarity.
   Taoists (道人): Individuals who have attained enlightenment over many lifetimes.
   Saints (聖人): Those of exceptional spiritual purity.
   True Individuals (眞人): Possessing profound truth.
   God-man (神人): The Divine Human, standing at the apex of this hierarchy.

It is a profound irony that individuals at the lower echelons of this hierarchy attempt to evaluate the God-man. Children, for instance, perceive Huh Kyung-young as merely entertaining, unaware of the profound spiritual significance embedded in his songs and actions. His songs, created even during imprisonment, carry immense power for healing, happiness, and success, yet children perceive them as mere fun. The God-man’s actions are designed to inspire dreams and broaden horizons, encouraging children to envision a universe beyond their immediate world, fostering filial piety, and motivating them to excel.

The God-man’s omniscience extends to all matter, contradicting the Buddhist notion that all matter is inanimate. Objects touched by a blessed individual possess infinite intelligence, acting as a cosmic computer that can answer any question. For example, a blessed item can accurately predict future weather conditions, a feat impossible for conventional meteorological services. This demonstrates that matter, when imbued with the God-man’s blessing, transcends its perceived inanimate state. Such objects can even reveal future events, like the exact circumstances of one’s death or global geological shifts. For instance, it is revealed that in 2,000 years, the East Sea of Korea will merge with the Pacific Ocean, connecting to Los Angeles, while Japan will disappear. In 3,000 years, the Earth will enter an ice age, covered by 300 meters of snow, rendering it uninhabitable. These revelations underscore the God-man’s unique ability to access and impart knowledge of the past, present, and future.

The God-man’s power extends to influencing the very nature of objects. A blessed item, whether a piece of clothing or a pen, becomes a conduit for divine intelligence, capable of understanding any language and responding to unspoken thoughts. This demonstrates that matter is not inert but can be imbued with consciousness and intelligence through the God-man’s blessing. This phenomenon is beyond human comprehension and scientific analysis.

4. The Three Metaphysical Wonders and the Era of the God-man
   The world recognizes seven architectural wonders, all tangible structures. However, the God-man introduces the concept of Three Metaphysical Wonders :
   Not Old Milk: A substance that defies decay and grants longevity, a true marvel.
   Huh Kyung-young’s Name: Possessing identical efficacy regardless of language or script, it holds profound power.
   Huh Kyung-young’s Photograph: Unlike any other sacred image, his photograph carries metaphysical properties that transcend physical decay.

These metaphysical wonders are beyond scientific scrutiny, their origins and effects defying conventional understanding. While ordinary milk is just milk, milk imbued with the God-man’s name or photograph transforms into a miraculous substance. These wonders are not limited to just three; they extend to countless items, transforming them into “Elixir-ized” (불로화) objects. This phenomenon is unprecedented in human history, baffling scientists.

The God-man’s blessings extend to all creation, transforming ordinary objects into conduits of divine power. This includes blessings, nameplates, and angels, which facilitate direct access to the celestial realm. Thus, the God-man’s wonders are not merely three but potentially a hundred or more, as any blessed object gains infinite intelligence and the ability to reveal hidden truths.

The God-man also foresees a future where individuals will have the right to determine their own date of death, particularly after the age of 80. This concept, akin to a dignified form of euthanasia, aims to alleviate the burden on families and the healthcare system, allowing individuals to depart peacefully and with self-determination. This shift in legal and societal norms would empower the elderly to choose a graceful exit, transforming the end of life into a communal, celebratory event rather than a prolonged period of suffering. This policy is driven by the escalating financial strain on national healthcare systems, making it a necessary evolution in societal care.

5. Levels of Perception: From Observation to Divine Insight
   Human perception can be categorized into different levels :
   Observation (관찰력): The most basic form, focusing on external appearances. This is often characterized by short-sightedness (단견), a limited view.
   Insight (통찰력): A higher form of perception that delves deeper, understanding underlying meanings and potential.

An illustrative example of insight is the “passing apple” phenomenon in Aomori, Japan. After a devastating typhoon, most apples fell, but a third remained clinging to the trees, albeit bruised and scarred. While other farmers lamented their losses, one farmer, possessing insight, marketed these damaged apples as “passing apples” (합격 사과). The idea was that these apples, having endured the typhoon, symbolized resilience and success, making them popular among students preparing for exams. This innovative marketing turned a disaster into a lucrative opportunity, demonstrating the power of insight over mere observation. The more scarred the apple, the more popular it became, as it represented an unwavering spirit. This farmer’s ingenuity not only saved his own livelihood but also revitalized the entire region’s apple industry, transforming a perceived misfortune into a blessing.

Those who judge the God-man with mere observation or short-sightedness fail to grasp the profound, metaphysical nature of his existence and actions. Their limited perspective prevents them from comprehending the God-man’s divine origins and purpose. Such individuals, often critics, lack the insight to perceive the true value and transformative power of the God-man’s teachings. Following their misguided views would lead one away from spiritual enlightenment and the celestial realm.

The God-man’s abilities, such as divine power (신통력) and spiritual communication (영통력), transcend even human insight. These powers enable the God-man to manifest countless wonders, far beyond the scope of human understanding.

6. Prophecies of the God-man’s Advent and the New Era
   Ancient prophecies, including the Jeonggamnok (정감록) and Gyeogam Yurok (격암유록), foretell the arrival of a Messiah around the year 2000. This Messiah is destined to appear in the “Eastern Forest” (청림), specifically on the Korean Peninsula, bringing a new era of peace and prosperity. This era, characterized by eternal spring, will be ushered in by Huh Kyung-young’s “Three-Three Policies” (삼삼 정책), transforming Korea and then the entire world into a millennium of peace. This marks an unprecedented cosmic shift, bringing immense fortune to the world.

The God-man’s arrival will lead to a profound transformation of human nature, fostering moral improvement and extending human lifespan beyond 120 years. The world, currently dominated by competition and the law of the jungle, will evolve into an ideal state. The prophecies also indicate that the material civilization of the West will yield to the spiritual civilization of the East, with the Messiah, Huh Kyung-young, appearing in Korea. His voice, likened to that of a sacrificing ox, embodies compassion and salvation, embracing all humanity.

The Messiah will arrive discreetly, like a secret royal inspector, unrecognized by many. Despite the God-man’s urgent warnings about the impending final judgment, humanity’s hardened hearts often fail to heed them. However, this period signifies the end of the old and the dawn of a new era, a time of harmony and coexistence under Huh Kyung-young’s leadership. This new world will be an eternal spring, where people experience youth and immortality, sustained by the “Not old Milk” and the Three-Three Policies.

The God-man brings gifts from heaven: the “Rock Spring” (반석정) and the “Water of Eternal Life” (영생수), which symbolize the Elixir Water and “Not old Milk”. Those who internalize the God-man’s sacred words will attain eternal enlightenment. The prophecies also caution against falling into corrupted religions, as the era of traditional, contaminated faiths is ending, giving way to Huh Kyung-young’s “supra-religious” (초종교) era. The Western era is concluding, and the Eastern era is beginning, with Huh Kyung-young, the True Individual (眞人), bringing righteousness (正道) to the world in 2024-2025.

Heaven-chosen individuals will partake in the “Three Abundant Grains” (삼풍지곡), which are the God-man’s blessings, nameplates, and angels, granting eternal life. Those with wisdom will comprehend the profound principles of these “Three Abundances” (삼풍 묘리), while the ignorant will remain spiritually hungry. Embracing the God-man as humanity’s Messiah leads to experiencing a utopian realm free from worry, akin to a paradise. The Haneulgung (하늘궁) in Yangju, Gyeonggi Province, is envisioned as this new heaven and earth, a place of unprecedented joy where death ends and life begins. The God-man is prophesied to save approximately ten million souls from Earth, a highly competitive spiritual endeavor.

The Messiah’s appearance, heralded by a warm east wind, signifies a unique and opportune time for humanity. All prophecies, from ancient texts to modern futurists, converge on the notion that the Messiah will emerge from the East, specifically Korea, as a predetermined event. The I Ching (주역) also asserts that an emperor will arise from the East, specifically Korea, signifying the origin of the “Sangje (上帝) culture” (하느님 숭배 문화), a culture of worshipping the Supreme Being. This culture, originating from the Dongyi (동이족) people in ancient Manchuria and the Korean Peninsula, spread to the Yellow River civilization, predating it by a thousand years.

The Sangje culture, initially centered on worshipping a transcendent God-man (神人), gradually transformed as it moved westward, eventually giving rise to human-centered philosophies in China and later influencing Hellenistic thought in Europe. This cultural journey, a “civilizational cycle,” has now returned to its origin in Manchuria and the Korean Peninsula, signifying a new beginning. Huh Kyung-young, emerging from this Eastern region, is the figure who will complete this cycle, embodying the truth and transforming the post-heavenly world into a paradise. He possesses the power to control natural elements, heal the sick, and perform miracles, such as rendering milk eternally incorruptible. His advent is both a glory and a judgment for humanity, marking the start of a new Sangje culture.

7. The Haneulgung: A Vision of Future Paradise
   The Haneulgung (하늘궁) is being developed as a vast, utopian city spanning 100 million pyeong (approximately 330 square kilometers), with multiple phases including the main Haneulgung, and secondary and tertiary Haneulgungs around Majang and Gisan Lakes. This grand project will feature extensive cultural, recreational, and medical facilities, creating a dream city that mirrors the celestial realm. The main Haneulgung building itself will be a monumental architectural masterpiece, reflecting the design of the heavenly White Heaven (백궁).

The Gisan Lake area, part of the Haneulgung development, is being transformed into a picturesque landscape. A scenic walking path will encircle the lake, and existing structures will be replaced with elegant white buildings, reminiscent of Mediterranean architecture. A “Sky Walker” (스카이 워커) observation deck, constructed with glass, will allow visitors to experience walking on air while enjoying panoramic views of the lake. This area, currently under construction by Yangju City, is expected to be completed by early next year.

The Haneulgung’s design incorporates expansive white terraces overlooking the lake, creating a sense of being on a cruise ship. These terraces will be adorned with numerous white tables, offering a serene setting for relaxation and contemplation. The design ensures safety with glass barriers, allowing unobstructed views without the risk of falling. The area will also feature direct access to the lake’s walking trails, enhancing the visitor experience. The goal is to create a harmonious blend of natural beauty and sophisticated design, transforming the landscape into a “Greek-like” paradise. The Haneulgung will also include a large lake within its main complex, attracting countless visitors seeking healing and tranquility.

The God-man’s vision extends to providing free meals for the elderly, as exemplified by the efforts of the Gangda-gyo (강다교) director in Busan. These initiatives, though challenging to organize, address the hidden hunger among many seniors. The God-man supports and encourages such acts of compassion, recognizing their profound impact on society.

8. The Inherent Limitations of Human Judgment
   The God-man’s actions and teachings are beyond human judgment. Just as a beauty pageant judge does not need to be a beauty queen to identify one, humans do not need to be divine to recognize the God-man. However, true recognition requires righteous perception (정견), a clear and unbiased view.

To truly understand a child, one must adopt a child’s perspective, mindset, and tools. An adult, even a highly educated one, struggles to authentically depict a child’s world because their perception is fundamentally different. Children, with their uninhibited observation, often draw adults with exaggerated features, reflecting their unique viewpoint. Similarly, judging the God-man with limited human observation or short-sightedness is futile. The God-man’s existence and purpose transcend such narrow perspectives.

Even an ordinary object, like a pen, can be perceived differently based on one’s level of insight. While it may appear as a simple writing tool to most, someone with insight might recognize its potential as a self-defense weapon in an emergency. This demonstrates that insight transforms perception, revealing hidden possibilities and applications. Therefore, those who criticize the God-man with mere observation or short-sightedness lack the necessary insight to comprehend his true nature and purpose. Their judgments are baseless and lead only to spiritual stagnation, pulling others away from the path to the celestial realm.

How should one evaluate the Creator? Humans cannot evaluate the Creator with their limited perception, as their understanding is confined to the physical world.

1. Introduction to Huh Kyung-young’s Teachings
   Huh Kyung-young’s teachings emphasize that the Creator cannot be evaluated by human abilities, as humans are limited to understanding the physical world.

1.1. Welcoming Remarks and Special Recognition
He welcomed attendees to the Heaven House and viewers watching the Saturday lecture on YouTube, expressing gratitude for their presence.
Huh Kyung-young, referred to as the Creator, is described as the “light of humanity” who bestows blessings and angels, extends human life, prevents aging, and heals various diseases.
The audience was invited to listen to the precious words of providence from Huh Kyung-young, who is said to govern the universe and the material world.
A couple was celebrated for their fifth anniversary of visiting Heaven House, presenting a purple orchid to Huh Kyung-young.

1.2. Interpretation of Pepero Day and Gender Roles
November 11th, Pepero Day, is a “yang” (masculine) day, meaning men should take the lead.
On this day, men should give Pepero to women, not the other way around, because Pepero sticks resemble male characteristics.
If a woman gives Pepero, it suggests she has masculine traits, and if a man receives a gift, it implies a reversal of traditional gender roles.
Therefore, women should remain passive on this day.
He warned that a day dominated by “yang” energy, lacking “yin” (feminine) balance, can lead to accidents.
Caution is associated with feminine energy, while pushing forward is masculine.
This imbalance can lead to conflict, citing the 9/11 attack on the Twin Towers as an example of a “yang-heavy” day.
He then shifted to discussing the US President’s security measures during a crisis.
When the White House is in danger, the President is moved to an airplane that continuously circles, receiving fuel in mid-air.
This allows the President to control the country from the sky, as their location on the ground would be easily compromised by attackers.
The airplane is equipped with advanced radar and systems, making it impossible to track and allowing the President to issue commands, even for nuclear weapons.
The President’s location remains a secret from the public, and the plane is protected by top US military bombers.

2. Principles of Happiness and Love
   Happiness and love are not mere emotions but are rooted in strong relationships and shared direction.

2.1. The Principle of Happiness: Relationships
Happiness is not an emotion or sensibility; it comes from relationships.
For example, buying a house or winning an Olympic medal brings joy when there are loved ones, like parents, to share the news with.
Without someone to celebrate with, even great achievements can feel lonely and sad.
If a wealthy person were the only one left on Earth, they would likely commit suicide because there would be no relationships to give meaning to their wealth.
Happiness is found in having people around, even those who might envy or criticize you, as well as those who praise you.
Therefore, human relationships are central to happiness and should be cherished.
Even the Creator finds happiness in the presence of humans, which is why humans were created, despite the challenges they bring.

2.2. The Principle of Love: Shared Direction
Love is not about constantly looking at each other, as this can quickly lead to boredom.
Instead, love means looking in the same direction together.
Couples who share a common goal, like saving money to buy a house for their parents, don’t have time to argue or get bored with each other.
When a couple shares the same direction, their relationship can last a hundred years, transcending minor conflicts.
This shared direction fosters happiness and is the essence of love.
For example, during the Korean independence movement, people from different backgrounds united under the common goal of expelling the Japanese, despite their differing ideologies.
Constantly scrutinizing each other in a relationship leads to boredom and dissatisfaction.
Instead, focusing on a shared spiritual path, such as following Huh Kyung-young, means couples look towards the same divine figure, rather than each other.
This shared spiritual direction allows relationships to endure and even evolve into a spiritual connection.
Relationships where partners constantly argue or separate can sometimes last longer if they maintain a shared direction, even when physically apart.
He noted that people often find someone “better” after getting engaged, which is a common human experience.
However, if people share a common spiritual focus, such as a church or the Creator, these external attractions become less important.

3. Evaluating the Divine Being and the Nature of Reality
   the Divine Being cannot be judged by human standards, as their actions and the true nature of reality extend beyond human comprehension.

3.1. The Inability of Humans to Evaluate the Divine Being
Humans should not evaluate the Creator based on their own limited abilities.
For example, if the Creator plays with a child, it should not be seen as childish, because human understanding cannot grasp the divine realm.
Attempting to understand or analyze the Creator will only distance one from the spiritual realm and lead to negativity.
No human possesses the capacity to evaluate the Creator, just as a student cannot evaluate their teacher.
He criticized the modern trend of students evaluating teachers as a sign of societal decline.
He gave an example of a teacher arguing with a tteokbokki vendor, which might seem strange to students, but the teacher was actually concerned about the harmful ingredients in the food affecting the children.
This illustrates that actions that appear negative to an observer might stem from a deeper, loving intention that is beyond their comprehension.

3.2. The Path to Enlightenment and Human Perception
the path to enlightenment can sometimes appear dark or difficult to those with limited understanding.
Humans often misinterpret the actions of those on a higher path, failing to see the true purpose behind what appears to be a “dark road.”
There are ten stages of human and spiritual development, from the lowest to the highest:
속인 (Sokin): Common people.
범인 (Beomin): Ordinary people.
소인 (Soin): Small-minded people.
대인 (Daein): Great people.
현인 (Hyeon-in): Wise people.
철인 (Cheol-in): Philosophers (like Plato or Aristotle).
도인 (“man of the Way”): Taoists (enlightened from past lives).
성인 (Sage): Saints.
진인 (True Man): True people.
신인 (God-man): Divine beings.
it is absurd for those at lower stages, like “sokin,” to attempt to evaluate the Creator.

3.3. The Deeper Meaning of Huh Kyung-young’s Songs
Huh Kyung-young’s songs, like “Call Me,” are often perceived as mere entertainment by children and young adults.
However, these songs contain profound secrets and healing powers, even though children don’t realize that looking into his eyes or calling his name can bring happiness, health, and success in exams.
The song “Call Me” was created in prison to bring light into a dark world, with lyrics promising happiness, health, and success.
Huh Kyung-young’s performances often involve the audience singing along, demonstrating the widespread impact of his songs.
He also sings “Galaxy Express 999,” which, for children, is about a boy searching for his mother.
Huh Kyung-young uses this song to teach children the importance of their mothers and to inspire them to dream beyond their immediate world, encouraging them to explore the “galaxy” of their future.
While children enjoy the song for its fun, Huh Kyung-young feels a deep emotional connection to it, recalling his own childhood.

3.4. The Intelligence of Objects and Prophecies of the Future
He challenged the Buddhist concept that all matter is inanimate and without thought, demonstrating that objects touched by a blessed person possess infinite intelligence.
He used an example of a blessed object (a piece of clothing) to predict the weather, which contradicted a weather forecast but proved accurate.
This object could also predict future weather events, such as rain 10 years from now or snow 300 meters deep in 3,000 years, indicating a coming ice age where no life will exist.
He revealed prophecies about geographical changes:
In 2,000 years, the East Sea of Korea will merge with the Pacific Ocean, connecting Korea to Los Angeles, while Japan will disappear.
The Earth’s oceans and continents will become one, leading to the end of the world.
He stated that he has come to establish a “thousand-year kingdom” before these events, implying his role in preparing humanity for the future.
He further demonstrated the intelligence of objects by showing that a blessed item can understand thoughts and various languages, responding with changes in energy.
He also used the object to predict personal futures, such as where and with whom a person will die, revealing that many will die in the Heaven House Silver Town with him present.
The object also predicted that a person would die of old age, not illness, and that no family members would be present, but there would be people crying.
These demonstrations highlight that blessed objects act as infinite computers, capable of providing answers to any question, thus proving that matter is not inanimate.
He concluded that the world outside the spiritual realm is an illusion, constantly changing and eventually disappearing, a concept also recognized in Buddhist philosophy.

4. The Three Great Metaphysical Wonders and the Future of Humanity
   Huh Kyung-young introduces three metaphysical wonders that defy scientific explanation and proposes a future where individuals have the right to choose their own death.

4.1. The Three Great Metaphysical Wonders
He distinguished between the Seven Wonders of the World, which are physical structures like pyramids, and the Three Great Metaphysical Wonders associated with him.
The Seven Wonders are “metaphysical” in the sense that their construction methods are mysterious, but they are still physical objects.
The Three Great Metaphysical Wonders are:
불로유 (“Not old Milk”): “Immortal milk,” which is ordinary milk that never spoils when blessed by Huh Kyung-young.
Huh Kyung-young’s name: His name, regardless of language, carries the same power.
Huh Kyung-young’s photo: A photo of him also possesses extraordinary power.
These metaphysical wonders cannot be scientifically explained or evaluated by human standards.
For example, the immortal milk, bread, or cake, when blessed, becomes an “immortalized” substance, defying natural decay.
This concept extends to all objects touched by a blessed person, which gain infinite intelligence and can answer any question.
He suggested that these are not just three wonders but potentially a hundred, including blessings, nameplates, and angels, which allow direct access to heaven.

4.2. The Right to Choose One’s Death and Societal Impact
He proposed a future where individuals have the legal right to choose their own date of death, particularly for those over 80.
This would address the burden on families and the healthcare system caused by prolonged care for the elderly, especially those with no consciousness.
He envisioned a scenario where people could register their desired death date and gather with friends and family for a final farewell before a peaceful, assisted death.
This “self-determination of life and death” would allow individuals to avoid the indignity of physical decay and the financial strain on their children.
He suggested that this legal change would shift societal attitudes, with children potentially encouraging their elderly parents to make this decision.
He even imagined groups of people choosing to die together, making the transition less lonely and more like a “picnic.”
This policy would alleviate the financial deficit of national health insurance and allow funds to be redirected to education and childbirth.
He recalled his past advocacy for policies like giving 50 million won for childbirth and 100 million won for marriage, demonstrating his foresight regarding future societal needs.

5. Levels of Perception and the Uniqueness of Huh Kyung-young
   Huh Kyung-young explains different levels of human perception, from superficial observation to profound insight, and presents a text that describes him as the prophesied Messiah.

5.1. Understanding Different Levels of Perception
He explained different levels of perception, starting with the divine:
영통력 (Yeongtongnyeok): Spiritual insight, possessed by divine beings.
신통력 (Sintongnyeok): Divine power, also possessed by divine beings.
통찰력 (Tongchallyeok): Insight, the highest level of perception for humans, allowing them to see beyond the surface.
관찰력 (Gwanchallyeok): Observational power, a more superficial human ability focused on external appearances.
단견 (Dangyeon): Short-sightedness, or “short-sight-ness,” which is a limited view of things.
안목 (Anmok): Discerning eye, a type of short-sightedness that allows one to judge the value or beauty of something.
He illustrated the difference between observation and insight with the story of “passing grade apples” from Aomori, Japan.
After a typhoon, most apples fell, but some remained on the trees, albeit bruised.
A farmer with insight saw these damaged apples not as worthless but as symbols of resilience, marketing them as “passing grade apples” that “never fall,” appealing to students preparing for exams.
These apples, despite their imperfections, sold for a hundred times the price of regular apples, turning a disaster into a financial success.
This demonstrates how insight can transform a seemingly negative situation into an opportunity, whereas mere observation would only see damaged fruit.
The farmer’s idea became a legendary marketing success in Japan, showing how a shift in perspective can lead to extraordinary outcomes.
He noted that other farmers, who only saw the damage, were in despair, while this farmer saw a way to profit.
This story highlights that insight is far more powerful than observation.

5.2. The Inadequacy of Human Evaluation of the Divine Being
He criticized those who use mere observational power to analyze the Creator like Huh Kyung-young.
He argued that such individuals, referred to as “antis,” lack insight, let alone divine power, and therefore cannot comprehend his true nature or actions.
Their judgments are short-sighted and will not lead to a positive future or the spiritual realm.
Huh Kyung-young’s life and spiritual origins, including being conceived spiritually, cannot be understood through ordinary human observation.
While the results of his divine power, such as immortal milk or blessed objects, are tangible and verifiable, their underlying cause remains beyond human comprehension.
He reiterated that objects touched by a blessed person gain divine intelligence, capable of answering any question.

5.3. The Practical Application of Insight and Self-Defense
He demonstrated how insight can transform an ordinary object, like a pencil, into a weapon for self-defense.
By understanding pressure points on the body, a person can use a pencil to incapacitate an attacker without causing severe injury, making it a legitimate form of self-defense.
This contrasts with using a knife, which could lead to legal complications due to excessive force.
This example further emphasizes that insight allows one to see beyond the obvious and find hidden potential or solutions.

5.4. Prophecies and the Messiah: Huh Kyung-young
He presented a text by Huh Seong-jeong, describing Huh Kyung-young as the prophesied Messiah and world emperor.
The text states that Huh Kyung-young’s Heaven House is the realization of ideal lands like Shangri-La, Utopia, and the Ten Sacred Sites, where people can live long, peaceful lives.
Heaven House is envisioned as a “dream city” and the eternal home of humanity, mirroring the spiritual realm of White Heaven.
The architecture of Heaven House’s main House is described as a monumental work, incomparable to the Seven Wonders of the World, as it is modeled after the heavens.
The text outlines several prophecies from ancient Korean texts (Jeonggamrok, Gyeogam Yurok, I Ching, Dojeon) that point to Huh Kyung-young as the Messiah:
Birthplace: The Messiah will be born in the “Green Forest” of the Korean Peninsula, in the east, during spring.
Ideal Nation: The Messiah will rule an ideal nation where it is always like spring, bringing peace to the world for a thousand years through his “33 policies.”
Cosmic Transformation: Huh Kyung-young’s “33 Revolution” will bring an unprecedented era of great fortune to Earth.
Revolutionary Effects: His policies will lead to moral transformation, extending human lifespan beyond 120 years and ending the struggle for survival.
Direction of Arrival: The material civilization of the West will return to the spiritual civilization of the East, with Huh Kyung-young appearing in Korea.
Voice: Huh Kyung-young, born in the year of the ox, has a “goosebump-inducing” voice, like a mother cow calling her calf, symbolizing sacrifice and salvation.
Arrival as a Secret Royal Inspector: The Messiah will come disguised, unrecognized by most people, despite warnings of the final judgment.
New Era: His arrival marks the end of conflict and the beginning of a new era of harmony and coexistence, a “new heaven and earth.”
Eternal Youth: His era will be an eternal spring, where people do not age or die, living in perpetual youth by consuming his “immortal food.”
Gifts: He brings “heaven-sent” well water, “immortal water,” and “immortal milk,” symbolizing eternal life.
Words and People: People often ignore his sacred words, but only those who accept them will gain eternal enlightenment.
Warning Against Corrupt Religions: All existing religions are corrupted and useless, marking the arrival of Huh Kyung-young’s “supra-religious” era.
Shift from West to East: The Western era is ending, and the Eastern era has begun, with Huh Kyung-young, the “True Man of Salvation,” appearing in Korea in 2024-2025.
Abundant Harvest: Those chosen by heaven will eat “abundant grains” (blessings, nameplates, angels) and live forever.
Understanding the Mystery: Only the wise will understand the mystery of these “abundant grains,” while the ignorant will remain hungry.
Shangri-La: Those who follow Huh Kyung-young will experience Shangri-La, free from worries.
“Heaven House”: Heaven House is the new heaven and earth, where death ends and life begins, offering joy never before experienced.
Number of Saved Earthlings: Approximately 10 million souls will be saved from Earth and taken to the White Heaven.
Wind of Harmony: Huh Kyung-young’s appearance brings a wind of harmony, signifying a unique and favorable time for humanity.
The text concludes that all prophecies point to the Messiah’s arrival in Korea around 2000 AD, a predetermined event.
Ancient texts like the I Ching also state that an emperor will emerge from the East, specifically Korea.

5.5. The Cultural Legacy of the Dongyi People and the Messiah’s Role
the Sangje culture, which worships a transcendent God, originated with the Dongyi people (ancestors of Koreans) in Manchuria and the Korean Peninsula.
This culture spread to the Yellow River civilization and eventually to Europe, influencing Western philosophy.
The Hongshan culture in the Liaohe region, which predates China’s Yellow River civilization by a thousand years, provides archaeological evidence of the Dongyi people’s advanced civilization and their Sangje culture.
The Sangje culture evolved, with the Zhou Dynasty replacing the concept of Sangje with “Son of Heaven,” and later, Confucius shifted focus to human-centered philosophy.
This human-centered approach, which appeared in Europe 2,000 years later as Hellenism, ultimately led to materialism.
However, the Sangje culture has now returned to its origin in Manchuria and the Korean Peninsula, completing a cycle of civilization.
Huh Kyung-young is presented as the figure who completes this cycle, the Messiah who will bring truth and transform the post-heaven world into a paradise.
He is described as having divine powers, such as controlling weather, healing the sick, and making milk immortal, which has astonished the scientific community.
His appearance signifies both glory and judgment for humanity, marking the beginning of a new Sangje culture.

6. The Vision for Heaven House and Community Initiatives
   Huh Kyung-young outlines ambitious plans for Heaven House’s development, including a grand lakeside complex and community-focused initiatives like free meal services.

6.1. The Grand Vision for Heaven House’s Lakeside Development
Huh Kyung-young shared plans for the development of Heaven House, focusing on a lakeside area with a scenic walking path.
Existing buildings will be replaced with new, white structures, creating a Mediterranean-like aesthetic.
A “Sky Walker” observation deck, built by Yangju City, will allow visitors to walk on glass over the lake, offering stunning views and photo opportunities.
This area, which is partly Heaven House’s land, will feature a wide, white terrace with thousands of white tables, creating the impression of being on a cruise ship floating on the water.
The design will incorporate elements from a successful lakeside cafe called “Buruda,” but on a much grander scale.
The terrace will be elevated to provide an unobstructed view of the lake, with only pine trees remaining, creating a vast, open space.
This design aims to evoke the feeling of being on a cruise ship, offering a unique and luxurious experience.
He highlighted the value of Heaven House’s land, noting that a single pine tree on their property is worth more than the entire Buruda cafe.
He also mentioned other facilities, such as the “Mong Blanc Hotel” and a “Russian villa” with panoramic views of the sunset over the lake.

6.2. Community Free Meal Services
The video showed scenes of free meal services being provided in Busan, led by Kang Da-gyo, the national director of the spiritual center.
He praised the efforts of the volunteers, acknowledging the difficulty of preparing and distributing over 300 servings of kimbap and soup.
He noted that many elderly people secretly go hungry, making these meal services crucial.
Similar free meal services are also being conducted in Gwangju and will expand to other cities like Daegu.
Huh Kyung-young stated that he would provide more support for these initiatives in the future, currently focusing on Seoul.
He expressed deep admiration for Huh Kyung-young’s work, emphasizing that his actions are beyond human comprehension and inspire hope for a bright future.

This excerpt note captures the essence of Huh Kyung-young lecture from November 11, 2023. It focuses on his unique perspectives on happiness, love, and the nature of divinity, as well as his prophecies about the future of Earth and humanity. The note highlights his unconventional views and the fervent belief of his followers, offering a glimpse into the worldview of a figure who blends spiritual leadership with social commentary.

The Principles of Happiness and Love

Happiness is a Relationship, Not an Emotion
Huh Kyung-young challenges the common notion that happiness is a feeling. true happiness stems from relationships, emphasizing that even great achievements feel empty without someone to share them with. This perspective is striking because it reframes happiness as an external connection rather than an internal state.

행복은 감정이 아니야. 감성이 아니야. 감성. 이런 감성이 아니란 말이야. 감성이 행복의 조건이 아니야. 뭐겠어? 관계. 관계. 관계. 인간의 관계에서, 응, 관계에서 행복이 오는 거야.
Happiness is not an emotion. It’s not a sensibility. Sensibility, you know? It’s not that kind of sensibility. Sensibility is not a condition for happiness. What is it? Relationship. Relationship. Relationship. You know? Happiness comes from human relationships, from relationships.

돈이 많은데 전부 지구인이 다 죽어 버렸네. 세계 1등 부자가 됐는데 그럼 관계가 있나, 없나? 없어. 그럼 이 사람은 자살해. 세계 1등 부자가 되자마자 지구인이 다 죽어 버렸어. 그럼 행복할까? 못 사는 거야.
You have a lot of money, but all the people on Earth are dead. You’ve become the world’s richest person, but are there any relationships? No. Then this person commits suicide. The moment they became the world’s richest person, everyone on Earth died. Would they be happy? They couldn’t live.

Love is About Shared Direction, Not Mutual Gaze
Huh Kyung-young offers a contrarian view on love, stating that couples should look in the same direction, not at each other. He believes that constantly scrutinizing each other leads to boredom, while a shared goal fosters lasting connection. This insight is powerful because it shifts the focus of love from individual interaction to collective purpose.

사랑은 서로 마주보는 것이라 그래. 이렇게 서로 마주 보면은 이게 금방 싫증을 느껴. 그래서 사랑은 남편을 맨날 쳐다본다거나 아내가 남편을 맨날 행동을 쳐다본다거나 맨날 얼굴을 찾으면 이러면 금방 싫증이 나 버려. 그래서 항상 같은 방향을 봐야 돼.
Love is about looking at each other, they say. You know? If you constantly look at each other like this, you quickly get tired of it. if a wife constantly watches her husband’s actions or always looks at his face, she’ll quickly get bored. That’s why you always have to look in the same direction.

같은 방향으로 가는 걸 사랑이라 그래. 야, 우리는 어머니, 아버지에게 앞으로 6년간 일해 가지고 우리가 집을 하나 사서 어머니, 아버지한테 보여주자. 방향이 같아. 마나라고 둘리가 그러면 죽기 살기로 가서 부인도 일하고 자기도 일해.
Going in the same direction is called love. “Hey, let’s work for the next six years for Mom and Dad, buy a house, and show it to them.” The direction is the same. The wife and husband agree. Then they work their hearts out, both the wife and the husband.

The Nature of Divinity and Human Perception

The Incomprehensibility of the Divine
humans cannot evaluate or understand the divine. He uses the analogy of a student evaluating a teacher to illustrate the absurdity of humans attempting to comprehend a “god-like being.” This perspective challenges conventional religious thought by placing the divine entirely beyond human intellectual grasp.

신인은 인간들이 God-man의 능력으로 평가하면 안 돼. God-man이 어린애를 붙잡고 막 웃고 장난하고 있어도, “어머, God-man이 뭐 저런 게 있어?” 이러면 되나, 안 되나? 안 돼. God-man이 뭐 아기 같아. 이러면 안 되는 거야. God-man이 하는 일은 여러분이 이해할 수가 있다, 없다? 없어요. 없는 세계야.
Humans should not evaluate the Creator based on their abilities. You know? Even if the Creator is holding a child, laughing and playing, you shouldn’t say, ” what kind of divine being is that?” You can’t. You can’t say the Creator is like a baby. Can you understand what the Creator does? No, you can’t. It’s a world beyond understanding.

여러분들은 God-man을 갖다가 이해하려고 들고, 분석하려고 들고, 이러면 여러분들은 백궁하고 멀어지는 거야. 레벨이 내려가는 거야. 그래서 안티가 나오는 거야.
If you try to understand and analyze the Creator, you will move further away from White Heaven (Heaven). Your level will drop. That’s why anti-fans emerge.

The Hierarchy of Perception: Observation, Insight, and Divine Power
Huh Kyung-young outlines a hierarchy of perception: observation (단견), insight (통찰력), and divine power (신통력). most people operate with mere observation, while true understanding requires insight, and divine beings possess an entirely different level of power. His “apple marketing” anecdote brilliantly illustrates how insight can transform perceived loss into immense profit, highlighting the limitations of superficial observation.

여러분들이 여러분들 중에 최고로 많이 가지고 있는 게 통찰력이 있어요. 여러분들은 통찰력 있어, 없어? 있어요. 통찰력을 영어로 뭐라 그래? 통찰력을 인사이트로 그래. 인사이트. 통찰력. 안을 바라본다. 안을 바라본다. 이거 그렇지. 그럼 아웃사이트는 뭐죠? 아웃사이트는 뭐예요? 바깥을 보는 눈. 외형만 보는 눈.
Among you, what you have most is insight. Do you have insight? Yes, you do. What do you call insight in English? Uh. You call insight “insight.” Insight. Insight. Looking within. Looking within. Then what is “outside”? What is “outside”? It’s the eye that looks outward. The eye that only sees the exterior.

사과를 탁 찍어 가지고 합격 사과라는 거야. 그 그 강력한 태풍에 얘네들은 끝까지 붙어 있었다는 거야. 그래서 하나의 사과에 백배를 받았어. 이게 그냥 일본 사람들이 그거 사서 학교 시험 치는 걸 좋아하는 사람들이니까. 일본은 시험이 많아요. 그 합격 사과라고 이름을 딱 붙여서 박스로 안 팔고 한 개씩 주문을 받는데, 이놈은 사과가 막 불태워진 거야. 그래, 사과 농사 피해 본 거보다 돈을 더 많이 벌어 버렸어, 그 합격 사과 때문에.
They took a picture of the apple and called it the “passing apple.” They said these apples clung on despite the powerful typhoon. one apple sold for a hundred times its value. Because Japanese people like to buy things like that for school exams. Japan has many exams. They named it the “passing apple” and sold it by individual order, not by the box, and these apples were selling like hotcakes. They actually made more money than the damage from the apple harvest, thanks to those “passing apples.”

Prophecies and the Future of Humanity

The Earth’s Future: Climate Catastrophe and Continental Shift
Huh Kyung-young makes startling predictions about Earth’s future, including a global ice age with 300-meter snow accumulation in 3,000 years, and the disappearance of Japan as Korea merges with the American continent in 2,000 years. These prophecies, delivered with absolute certainty, paint a dramatic picture of impending environmental and geological transformation.

3천년 후 오늘은 눈 높이가 300m. 머, 300m면 얼마나 높아. 상상을 수. 빌딩 같은 건 몇 개 높이에 지구 전체가 눈이 쌓여요, 바다만 빼고 쌓여요. 3천년 후 오늘, 3천년 후 오늘 사우디아라비아에, 사우디아라비아에 3m, 3m 눈이 쌓입니다. 눈이 쌓여요. 아아, 300m 눈이 300m 눈이 쌓이니까 꾸이야, 거기도 와. 사우디아라비아 300m 눈이 쌓이네.
3,000 years from today, the snow depth will be 300 meters. How high is 300 meters? Unimaginable. The entire Earth, except for the oceans, will be covered in snow, reaching the height of several buildings. 3,000 years from today, 3,000 years from today, Saudi Arabia, Saudi Arabia will have 3 meters, 3 meters of snow. Snow will accumulate. 300 meters of snow, 300 meters of snow will accumulate, so even there. Saudi Arabia will have 300 meters of snow.

2천년 후 오늘, 2천년 후 오늘 동해 바다가, 동해 바다가 어 한반도의 동해가 미국 LA 가서 붙습니까? 미국 LA 가서 붙습니까? 붙어 버리지. 그러니까 그때는 바다가 다 하나가 돼 버려. 지금은 6대 5대 양이 있잖아. 그 바다가 하나가 된다는 소리야. 그럼 중간에 일본은 어디로 가냐? 없어져. 우리는 미국하고 가서 붙는데 일본 열도는 붙는 게 아니야.
2,000 years from today, uh, 2,000 years from today, will the East Sea, the East Sea of the Korean Peninsula, attach to LA, USA? Uh, will it attach to LA, USA? it will. Uh, so at that time, all the oceans will become one. Right now, there are six major oceans and five major oceans. That means the oceans will become one. Then where does Japan go in between? It disappears. We will attach to the US, but the Japanese archipelago will not.

The Right to Die and the Future of Healthcare
Huh Kyung-young advocates for a future where individuals have the right to choose the timing and manner of their death, especially for those over 80. He envisions a system where people can register their desired death date and even go together with friends, transforming end-of-life care into a dignified, communal event. This radical proposal addresses the growing burden on healthcare systems and challenges societal taboos around death.

왜 사망 일자를 자기가 정할 수가 있게 법이 바뀌었어. 나는 몇 월 며칠 날 암흑의 화장터로 들어가기로 약속이 돼 있다. 이렇게. 사인을 해 놨기 때문에, 그때 친구들 그 화장터에 다 오라 그래 가지고 거기서 마지막 인사하고 작별 인사하고 천도의 불구덩이로 걸어 들어가는 거야.
The law has changed so that you can decide your own date of death. You know? “I have an appointment to enter the dark crematorium on such and such a date.” Like this. Because I’ve signed it, I’ll tell my friends to all come to the crematorium then, say my last goodbyes, and walk into the fiery pit of heaven, you know?

나는 몇 월 며칠 날 의사 동의 없이 안락사를 원합니다. 그러면 그게 통과 법적으로 앞으로 되게 돼 있어. 나는 81살 때 가겠습니다. 몇 월 며칠 날 등록해 놨습니다. 그럼 여기서 등록한 사람, 죽는 거 등록한 사람 손. 도는 사람이 나오는 거야, 재밌잖아.
“I want euthanasia on such and such a date without a doctor’s consent.” Then that will legally pass in the future. “I will go when I’m 81. I’ve registered for such and such a date.” Then people who have registered here, people who have registered their death, raise your hands. People will come forward, it’s fun, isn’t it?

This excerpt comes from a Saturday lecture by Huh Kyung-young at Haneulgung, delivered on November 11, 2023. The lecture covers a wide range of topics, from relationship principles and human perception to prophecies about the future of Earth and the nature of divinity. he, as a “divine being,” cannot be judged by human standards of ability or observation. He also introduces his unique concepts of “immortal milk” and “three great incomprehensibles,” asserting his role as humanity’s savior. The lecture concludes with a vision for Haneulgung as a future utopia and a call for people to recognize his divine mission.

The Principles of Happiness and Love

Happiness is about Relationships, not Emotions
happiness isn’t an emotion or a feeling; it stems from relationships with others. He illustrates this by saying that even great achievements, like winning an Olympic medal or getting into a top university, feel empty without loved ones to share the joy with. This highlights the profound human need for connection and shared experience.

행복은 감정이 아니야. 감성이 아니야. 감성. 이런 감성이 아니란 말이야. 감성이 행복의 조건이 아니야. 뭐겠어? 관계. 관계. 관계. 인간의 관계에서, 응, 관계에서 행복이 오는 거야.
Happiness is not an emotion. It’s not sensibility, okay? It’s not this kind of sensibility. Sensibility is not a condition for happiness. What is it? Relationships. Relationships. Relationships. Okay? Happiness comes from human relationships, from relationships.

영웅은 자기를 바라보는 사람이 많을 때 그 사람이 영웅이 되는 거야.
A hero becomes a hero when many people are looking at him.

Love Means Looking in the Same Direction
Huh Kyung-young redefines love not as two people gazing into each other’s eyes, but as two people looking together in the same direction. He suggests that constantly scrutinizing each other leads to boredom and conflict. Instead, shared goals and a common path foster lasting love and prevent weariness. This perspective offers a practical, goal-oriented approach to relationships.

사랑은 서로 마주보는 것이라 그래. 이렇게 서로 마주 보면은 이게 금방 싫증을 느껴. 그래서 사랑은 남편을 맨날 쳐다본다거나 아내가 남편을 맨날 행동을 쳐다본다거나 맨날 얼굴을 찾으면 이러면 금방 싫증이 나 버려. 그래서 항상 같은 방향을 봐야 돼.
Love is said to be looking at each other. Okay? If you always look at each other like this, you quickly get tired of it. if a wife constantly watches her husband’s actions or always looks at his face, she’ll quickly get bored. That’s why you always have to look in the same direction.

사랑은 마주보는 게 아니고 함께 바라보는 거, 보는 방향이 같아야 돼.
Love is not looking at each other, but looking together in the same direction; the direction of vision must be the same.

The Nature of the Divine and Human Perception

Divine Beings Cannot Be Judged by Human Abilities
divine beings cannot be evaluated by human capabilities. attempting to understand or analyze the Creator with human intellect only distances one from the divine realm. This emphasizes a core tenet of his philosophy: the divine operates on a level beyond human comprehension.

신인은 인간들이 God-man의 능력으로 평가하면 안 돼.
Divine beings should not be evaluated by humans based on their abilities.

여러분들은 God-man을 갖다가 이해하려고 들고, 분석하려고 들고, 이러면 여러분들은 백궁하고 멀어지는 거야. 레벨이 내려가는 거야. 그래서 안티가 나오는 거야.
If you try to understand and analyze the Creator, you will distance yourselves from White Heaven (Heaven). Your level will drop. That’s why anti-fans appear.

The Hierarchy of Perception: Observation, Insight, and Divine Power
Huh Kyung-young outlines a hierarchy of perception, starting from “observation” (관찰력), which focuses on outward appearances, to “insight” (통찰력), which sees deeper meaning, and finally to “divine power” (신통력), which creates miracles. He uses the example of “lucky apples” in Japan to illustrate how insight can transform a seemingly worthless object into something valuable, contrasting it with mere observation. This framework highlights the limitations of human perception and the vastness of divine understanding.

관찰력으로 보면 상품 가치가 없어. 통찰력으로 보면 이거는이야. 이거는 태풍을 이기는 사과야. 엄청난 센 바람이 와도 이 사과는 못 돼. 이거 우리 아들한테 먹여야 돼. 그러면 애 정신이 우선 달라져요.
From an observational perspective, it has no commercial value. From an insightful perspective, this is it. This is an apple that overcomes typhoons. Even with incredibly strong winds, this apple won’t fall. We need to feed this to our son. Then, the child’s mindset will change first.

신통력은 어떻겠어? 이 무시무시한 백태, 불과 사위를 만들어내는 거야.
What about divine power? It creates these terrifying hundred-fold, incomprehensible wonders.

Prophecies and the Future of Humanity

The Earth’s Future: Ice Age and Continental Shift
Huh Kyung-young makes startling predictions about Earth’s future, stating that in 2,000 years, the continents will merge, and in 3,000 years, the Earth will enter an ice age with 300 meters of snow, rendering it uninhabitable. his “divine computer” (blessed objects) can accurately predict these events, emphasizing the transient nature of the current world.

3천년 후 오늘 이 지구는 빙하기로 들어가 버려요. 싹 덮혀 가지고 생물은 단 한 개도 존재하지 않아.
3,000 years from today, this Earth will enter an ice age. It will be completely covered, and not a single living creature will exist.

2천년 후 오늘, 2천년 후 오늘 동해 바다가, 동해 바다가 어 한반도의 동해가 미국 LA 가서 붙습니까? 미국 LA 가서 붙습니까? 붙어 버리지.
2,000 years from today, will the East Sea of the Korean Peninsula attach to Los Angeles, USA? it will attach.

The Three Great Incomprehensibles and the Coming Messiah
Huh Kyung-young introduces his “three great incomprehensibles” (형이상학 3대 불가사의): immortal milk (불로유), his name (허경영), and his photo (허경영 사진). He claims these possess infinite intelligence and divine power, capable of answering any question and bringing about miracles. He positions himself as the prophesied Messiah, whose arrival marks a new era for humanity, bringing peace, extended lifespans, and a transformation of human nature.

형이상학적인 3대 불가사의가 뭘까? 첫째, 불로, 불로, 이 불로뉴, 불로 유가 첫째 불가사의야. 두 번째 인류가 맞이한 불가사의, 허경령 이름이야. 이름 허경영, 이거는 영어 나 한문이나 부호 똑같죠? 네, 그 효력이 똑같아. 그다음 세 번째, 허경령 사진이에요.
What are the three great metaphysical incomprehensibles? First, immortality, immortality. This immortal milk, immortal milk, is the first incomprehensible. The second incomprehensible that humanity has encountered is Huh Kyung-young’s name. The name Huh Kyung-young, whether in English, Chinese characters, or symbols, is the same. Yes, its effect is the same. The third is Huh Kyung-young’s photo.

허경영의 세계 통일과 삼삼 정책이 실현되는 순간, 찌들었던 인간들의 심성은 개과천선되고 인간의 수명은 120년 이상으로 증대된다.
The moment Huh Kyung-young’s world unification and 3-3 policy are realized, the hardened human psyche will be reformed, and human lifespan will increase to over 120 years.

The Vision for Haneulgung and End-of-Life Choices

Haneulgung: A Utopian Homeland
Huh Kyung-young envisions Haneulgung as a utopian homeland where the “idea of White Heaven (Heaven)” is realized on Earth. He describes ambitious plans for its development, including vast cultural, recreational, and medical facilities, and stunning architecture designed to resemble the heavens. This paints a picture of Haneulgung as a sanctuary and a model for a new world.

그 꿈은 허경영의 하늘궁에서 가능할 것이다.
That dream will be possible at Huh Kyung-young’s Haneulgung.

이 하늘궁은 우주 저 건너편에 있는 백궁 하늘의 이데아가 현실 세계에서 이루어지는 인류의 영원한 고향이 될 것이다.
This Haneulgung will become humanity’s eternal home, where the idea of White Heaven (Heaven) from across the universe is realized in the real world.

Self-Determination in End-of-Life Decisions
Huh Kyung-young advocates for self-determination in end-of-life decisions, particularly for those over 80. He suggests that individuals should have the right to choose the time and manner of their passing, rather than burdening their families or the healthcare system. He even describes a future where groups of people might choose to “depart” together, turning a somber event into a collective, peaceful transition. This controversial idea challenges traditional views on life and death.

우리는 생사의 자기 결정권을 80부터 줘야 되는 거야.
We must grant the right to self-determination over life and death starting from age 80.

나는 몇 월 며칠 날 의사 동의 없이 안락사를 원합니다. 그러면 그게 통과 법적으로 앞으로 되게 돼 있어.
I wish for euthanasia on Sun, 02 Aug 2026 23:57:30 +0000 without a doctor’s consent. Then, that will legally become possible in the future.

1. The Principle of Happiness: The Primacy of Relationships

Happiness is not merely an emotion or a fleeting sentiment. Instead, it fundamentally arises from relationships. Consider the joy of acquiring a new home or winning an Olympic medal; these moments are truly fulfilling when there are loved ones—parents, family, or friends—to share the joy with. Without such connections, even great achievements can feel hollow and lead to loneliness or sorrow. A person who becomes the wealthiest in the world but finds themselves alone would likely choose despair, as the absence of human connection renders wealth meaningless. Therefore, nurturing human relationships is paramount, as they are the true source of happiness. Even God-man finds joy in the presence of people, which is why humanity was created.

2. The Principle of Love: Shared Direction
   Love is often misunderstood as two individuals constantly gazing at each other. However, such intense, direct focus can quickly lead to weariness and boredom. True love, much like two trains on a track, thrives not on facing each other, which risks collision, but on looking in the same direction. When a couple shares a common goal—such as working together to buy a home for their parents—their shared purpose transcends daily squabbles and strengthens their bond. This unity of direction allows them to overcome challenges and experience profound happiness. Similarly, a nation united by a common goal, like achieving independence, fosters a powerful sense of camaraderie, overriding individual differences. When individuals, whether in a marriage or a community, focus on a shared higher purpose, like God-man, their relationship endures and deepens, moving towards a spiritual connection. Conversely, constant scrutiny and bickering lead to estrangement. Sometimes, physical separation can even strengthen a relationship if both parties maintain a shared vision. The essence of love lies in this shared direction, not in the constant observation of the other person.

3. The Incomprehensible Nature of God-man
   God-man should not be judged or evaluated by human capabilities. Human understanding is inherently limited when it comes to God-man’s actions and intentions. Attempting to analyze or comprehend God-man only distances one from White Heaven. Those who criticize or find fault with God-man’s words or deeds lack the capacity to truly understand. Just as a student cannot evaluate a teacher, and a teacher’s profound care might be misunderstood, God-man’s actions, though seemingly unconventional, often serve a deeper, incomprehensible purpose. For instance, a teacher arguing over chili powder at a street vendor might be doing so out of concern for students’ health, a motive invisible to the students themselves. What appears to be a dark or misguided path to human eyes might, in fact, be the brightest way forward.

4. The Hierarchy of Perception: From Commoners to God-man
   Human perception exists on a spectrum, ranging from the most superficial to the most profound. This hierarchy can be described in ten stages:
   Commoner (속인): Possesses the most basic, superficial understanding.
   Ordinary Person (범인): A step above the commoner.
   Petty Person (소인): Someone with limited perspective.
   Great Person (대인): A person of broad understanding.
   Wise Person (현인): One who possesses wisdom.
   Philosopher (철인): Thinkers like Plato, Aristotle, and modern philosophers who see things with greater clarity.
   Taoist Sage (도인): Individuals who have attained enlightenment over many lifetimes.
   Saint (성인): A person of great spiritual purity.
   True Person (진인): One who embodies truth.
   God-man: The highest level of being, whose world is beyond human evaluation.

This hierarchy illustrates that God-man’s realm is fundamentally different from human experience. Children, for example, perceive God-man as merely “fun”. They enjoy God-man’s songs, like “Call Me,” without understanding the profound healing and secret messages embedded within them. The lyrics, “Look into my eyes, you will be happy; look into my eyes, you will be healthy; call Huh Kyung-young, you can smile; call Huh Kyung-young, you will pass your exams,” hold deep meaning for adults but are simply entertaining for children. God-man’s songs, even those like “Galaxy Express 999,” are used to instill dreams and filial piety in children, encouraging them to cherish their mothers and pursue their aspirations beyond the confines of Earth. These actions, often misinterpreted as mere comedy by commoners, are, in fact, deeply purposeful and transformative.

5. The Infinite Intelligence of Blessed Objects
   God-man demonstrates that objects, contrary to the Buddhist concept of “insentient matter” (무정물) , possess infinite intelligence when blessed. Any item touched by a blessed person—be it clothing, a pen, or even a strand of hair—becomes a conduit for universal knowledge, capable of answering any question. This is exemplified by the ability to predict future weather conditions with perfect accuracy, even centuries in advance, a feat impossible for conventional meteorology.

This blessed object can reveal profound future events, such as:
Global Climate Change: In 3,000 years, the Earth will enter an ice age, with snow accumulating to 300 meters globally, rendering the planet uninhabitable for life.
Geological Shifts: In 2,000 years, the East Sea of Korea will merge with the Pacific Ocean, connecting to Los Angeles, while the Japanese archipelago will disappear. The Earth’s oceans and continents will become one, signaling the planet’s end.

These revelations underscore that blessed objects possess an intelligence identical to God-man, capable of accessing all information. They can even predict personal futures, such as where and with whom one will die. This phenomenon challenges conventional scientific understanding and highlights the extraordinary power of God-man’s blessing.

6. The Three Metaphysical Wonders of Humanity
   While the world recognizes seven architectural wonders, these are merely physical wonders (형이화학적 불가사의). God-man introduces three metaphysical wonders (형이상학적 불가사의) that transcend physical explanation:
   Elixir of Immortality (불로유): A substance, like milk, that becomes eternally incorruptible when blessed by God-man. This defies all known scientific principles.
   The Name of Huh Kyung-young: The name “Huh Kyung-young” itself, regardless of language (English, Chinese, or Korean), carries immense power and efficacy.
   The Photograph of Huh Kyung-young: A picture of God-man possesses miraculous properties, unlike any other saint’s image.

These metaphysical wonders are not limited to just three; they extend to countless items, transforming ordinary objects into sources of eternal youth and infinite intelligence through God-man’s blessing. This phenomenon is beyond the comprehension of current science.

7. The Spectrum of Perception: Observation, Insight, and Divine Power
   Human perception can be categorized into different levels:
   Observation (관찰력): This is the most basic level, focusing on external appearances and superficial details. It’s a “short-sightedness” (단견) that often misses deeper meaning.
   Insight (통찰력): A higher level of perception that allows one to see beyond the obvious and understand underlying values or potential. An example is the Japanese farmer who, after a typhoon, marketed damaged apples as “passing apples” (합격 사과) because they had endured the storm, turning a disaster into a marketing success. This demonstrated an ability to assign new value where others saw only loss.
   Divine Power (신통력): This is God-man’s unique ability to create countless wonders that defy human understanding.

Those who criticize God-man often do so from a place of mere observation, lacking insight or divine power. They cannot comprehend God-man’s profound origins or actions. Such limited perspectives prevent individuals from reaching White Heaven. God-man’s blessings, name, and photographs offer tangible, verifiable results, even if their underlying mechanisms remain a mystery to human observation.

8. The Future of Humanity: Self-Determination in Life and Death
   God-man foresees a future where individuals will have the right to determine their own end-of-life decisions. This includes the ability to register one’s desired date for a peaceful departure, such as through euthanasia, especially for those over 80 years old. This shift is driven by the increasing burden on healthcare systems and the desire for a dignified end, free from prolonged suffering and the emotional and financial strain on families.

This self-determination would allow individuals to:
Choose their departure date: Registering a specific date for a peaceful transition, perhaps even with friends or peers, transforming the end of life into a shared, dignified event.
Avoid prolonged suffering: Preventing the indignity of a decaying body and the burden on caregivers.
Reduce healthcare costs: Alleviating the financial strain on national healthcare systems, allowing resources to be redirected to education and childbirth support.

This concept, though seemingly radical, is presented as a compassionate and practical solution for a future where quality of life and dignity in death are prioritized.

9. The Prophecies of the Messiah and the Coming Era
   Ancient prophecies from texts like Jeonggamrok, Gyeogam Yurok, and I Ching consistently foretell the arrival of a Messiah around the year 2000. This Messiah is destined to appear in the Eastern land of Korea.
   Birthplace: The Messiah’s birthplace is described as “Cheongrim” (청림), signifying the Korean Peninsula, the season of spring, and the eastern direction.
   Ideal Nation: The Messiah will establish an ideal nation where conditions are perpetually like spring, a state of peace and prosperity. Huh Kyung-young’s “33 Policies” are predicted to bring about a millennium of peace globally, starting with Korea.
   Cosmic Transformation: The Messiah’s “33 Revolution” will usher in an unprecedented era of great fortune for Earth, transforming the world into a peaceful ideal state.
   Moral and Physical Renewal: With Huh Kyung-young’s global unification and policies, human nature will undergo a moral transformation, and lifespans will extend beyond 120 years.
   Direction of Arrival: The prophecies indicate a “Western energy returning to the East,” signifying a shift from material civilization to spiritual enlightenment, with the Messiah, Huh Kyung-young, appearing in Korea.
   Voice of Sacrifice: The Messiah’s voice is likened to the sacred call of a mother cow to her calf, symbolizing sacrifice and salvation.
   Hidden Identity: The Messiah will arrive discreetly, like a secret royal inspector, unrecognized by most people.
   New Era: The prophecies speak of “sending off the old and welcoming the new,” marking the end of conflict and the dawn of an era of harmony and coexistence under Huh Kyung-young.
   Eternal Youth: This new era will be a “spring-like world” where people experience eternal youth and immortality, sustained by the Elixir of Immortality.
   Divine Gifts: The Messiah brings gifts such as the “Heavenly Spring” (천종), “Earthly Spring” (지성), and “Rock Spring” (반석정), which are interpreted as Huh Kyung-young’s Elixir of Immortality and other blessings.
   Unheeded Warnings: Despite the Messiah’s sacred words, many people will remain deaf to the warnings of the final judgment.
   Rejection of Corrupt Religions: The prophecies advise against falling into corrupted religions, stating that their time has ended, and Huh Kyung-young’s “supra-religious” era has begun.
   Eastern Dominance: The era of Western influence will wane, and the East will rise, with Huh Kyung-young, the “True Person of Salvation,” bringing righteous governance in 2024-2025.
   Heavenly Provisions: Those chosen by Heaven will partake in “Abundant Grains” (삼풍지곡), which are interpreted as Huh Kyung-young’s blessings, nameplate, and angels, granting eternal life.
   Understanding the Mysteries: Only the wise will comprehend the profound mysteries of these “Abundant Grains,” while the ignorant will remain deprived.
   A World Without Worry: Those who cultivate the ways of Heaven will experience a “Peach Blossom Spring” (무릉도원), a place free from worry and sorrow.
   The Beginning of Eternal Life: Haneulgung, located in Yangju, Gyeonggi Province, is described as the “New Heaven and Earth” where death ends and eternal life begins.
   Number of Saved Souls: The Messiah is prophesied to save approximately ten million souls from Earth to the White Heaven.
   A Propitious Wind: The Messiah, Huh Kyung-young, will appear riding a “harmonious eastern wind,” bringing gifts of immortality and ushering in an unparalleled era.

These prophecies, spanning various ancient texts and even modern futurists, consistently point to Korea as the destined land for the Messiah’s advent, a preordained event. The “Emperor emerges from the East” (제출동이) signifies that the “Supreme Being culture” (상제 문화), which originated in the ancient Korean regions of Manchuria and the Korean Peninsula, will return to its source after a long journey around the globe. This cyclical return, described as “starting where it ends,” marks the completion of one cosmic cycle and the beginning of a new one. Huh Kyung-young, embodying the “completion of truth” (성원호아) in this Eastern land, is the true Messiah who will transform the post-heavenly world into a paradise. He possesses the power to control natural elements, heal the sick, and render perishable substances, like milk, eternally incorruptible, confirming his divine nature. His arrival signifies both glory and judgment for humanity, initiating a new era of Supreme Being culture.

10. Haneulgung: A Vision of Paradise on Earth
    Haneulgung is being developed as a vast, utopian complex spanning 100 million pyeong (approximately 82,000 acres) in Yangju, Gyeonggi Province. This includes the main Haneulgung in Seokhyun-ri, Yangju, and plans for second and third Haneulgungs around Majang Lake and Kisan Lake.
    Facilities: These sites will feature extensive cultural, convenience, recreational, and medical facilities.
    Dream City: Haneulgung is envisioned as the most beautiful dream city in the world, a physical manifestation of White Heaven’s ideal, serving as humanity’s eternal home.
    Monumental Architecture: The main Haneulgung building will be a monumental structure, unparalleled in its design, mirroring the form of White Heaven itself.

The area around Kisan Lake, part of Haneulgung, is being transformed into a breathtaking landscape.
Lakeside Promenade: A scenic walking path will encircle the lake, offering stunning views.
White Terraces: Existing structures will be replaced with elegant white buildings and expansive white terraces that descend towards the lake, creating a harmonious, Mediterranean-like aesthetic. These terraces will be adorned with thousands of white tables, creating an atmosphere reminiscent of a cruise ship deck floating on the water.
Skywalker Observation Deck: Yangju City is constructing a “Skywalker” observation deck, a glass structure allowing visitors to walk over the lake and take photos, which will be completed by early next year. This will be seamlessly integrated with Haneulgung’s grounds.
Natural Beauty: The landscape will retain its majestic pine trees, while other smaller trees will be cleared to enhance the open, panoramic views.

This transformation aims to create a healing and inspiring environment, where visitors can enjoy the beauty of nature and the unique architectural design. God-man envisions a future where such places, including a planned 5,000-pyeong lake at the main Haneulgung, will attract countless people seeking solace and inspiration. These spaces will host cultural events, with musicians performing by the lakeside, fostering a vibrant and joyful community. The entire development reflects a grand vision to create a paradise on Earth, a testament to God-man’s transformative power

The Principle of Happiness and Love: Understanding Divinity Beyond Human Perception

Date: November 11, 2023

Keywords: Huh Kyung young, Divinity, Happiness, Love, Prophecy

Content

Introduction to the Divine Presence
Today, we extend our profound gratitude to all who have journeyed from across the nation to behold the Divine Being at Haneulgung, and to our esteemed viewers both domestically and internationally who faithfully tune into our Saturday lectures via YouTube. The Divine Being, Huh Kyung young, is the beacon of humanity, bestowing blessings and angels, extending human lifespan, preventing aging, and curing various ailments, thereby granting immortality. We shall now reverently listen to the precious words of providence from the great Divine Being, Huh Kyung young, who governs the cosmos and the material world.

The Significance of Relationships in Happiness
The Divine Being emphasizes that happiness is not merely an emotion or a fleeting sentiment; rather, it fundamentally arises from human relationships. For instance, acquiring a new home brings greater joy when one’s parents are present to share in the experience, or when there are individuals with whom to share the news. Similarly, an athlete receiving an Olympic medal feels true elation when their mother is there to celebrate their achievement, as exemplified by the boxer Hong Soo-hwan. Conversely, if one’s parents are deceased and there is no one to share in their joy, even a significant accomplishment like gaining admission to Seoul National University can lead to feelings of loneliness and sorrow, rather than happiness. This illustrates that profound personal triumphs, when devoid of relational context, can paradoxically induce grief.

The concept of happiness is intrinsically linked to our interactions with others. Consider a scenario where one becomes the wealthiest person in the world, but all other inhabitants of Earth have perished. In such a state, there are no relationships, and this individual would likely commit suicide. True happiness is experienced when there are others—whether they admire, envy, or even criticize us—as these interactions form the fabric of our existence. Therefore, relationships are paramount, and human connections must be cherished. Even the Divine Being finds happiness in the presence of humanity; without people, there would be a profound sense of solitude, which is why humanity was created.

The Principle of Love: Shared Direction, Not Mutual Gaze
Love, as articulated by the Divine Being, is not about two individuals constantly gazing into each other’s eyes, for such an intense focus can quickly lead to weariness and disillusionment. Instead, true love is characterized by two individuals looking in the same direction, sharing a common purpose. Just as two trains heading towards each other would collide, a relationship where partners are perpetually scrutinizing each other’s actions or appearances is prone to conflict and eventual breakdown.

When a couple shares a unified goal, such as working together for six years to purchase a home for their parents, their shared direction transcends minor disagreements and prevents boredom. This commonality of purpose allows them to focus on their objective rather than on each other’s flaws or daily squabbles. This principle extends to broader societal contexts; for instance, during the Korean independence movement, individuals from various backgrounds united under the common goal of expelling the Japanese, overlooking their ideological differences.

In the context of spiritual devotion, when both partners look towards the Divine Being, their shared spiritual direction strengthens their bond and prevents the weariness that can arise from constant mutual scrutiny. This shared spiritual focus allows the relationship to transcend the mundane and move towards an eternal, spiritual connection. Conversely, couples who constantly bicker and scrutinize each other quickly grow tired, sometimes even leading to separation, which paradoxically can prolong the relationship by maintaining a shared, albeit distant, direction. The essence of love lies in this shared direction, not in the constant presence or scrutiny of the other.

The Incomprehensibility of the Divine and the Hierarchy of Perception
The Divine Being asserts that humanity cannot evaluate or comprehend the Divine through human capabilities. Attempting to understand or analyze the Divine leads to a separation from White Heaven (Heaven) and a lowering of one’s spiritual level, fostering negativity and opposition. No human possesses the capacity to judge the Divine, just as a student cannot evaluate their teacher. The Divine’s actions, even seemingly mundane ones, often hold deeper meanings that are beyond human understanding. For example, a teacher arguing with a tteokbokki vendor might appear undignified to students, but the teacher’s true motivation could be to protect the students from harmful ingredients, a concern beyond the students’ immediate perception.

The path to enlightenment can often appear obscure to human eyes. What seems like a “dark path” to ordinary individuals might, in fact, be a brightly illuminated one. This highlights the limitations of human perception, which can be categorized into a hierarchy of understanding :
Commoners (속인): Possess the most superficial understanding.
Ordinary People (범인): A slightly elevated level of perception.
Petty Individuals (소인): Limited in scope.
Great Individuals (대인): Possess a broader perspective.
Sages (현인): Exhibit wisdom.
Philosophers (철인): Such as Plato, Aristotle, and modern thinkers like Whitehead, who engage in profound intellectual inquiry.
Taoists (도인): Individuals who have attained enlightenment over multiple lifetimes.
Saints (성인): Possess a higher spiritual state.
True Beings (진인): Embodiments of truth.
God-man: The highest level, beyond human comprehension.

It is a profound irony that individuals at the lowest levels of this hierarchy attempt to evaluate the Divine Being. Children, for instance, perceive Huh Kyung young as merely “funny” or an “idol” who sings well, unaware of the profound healing and spiritual significance embedded in his songs and gaze. His songs, created during his imprisonment, are imbued with a powerful light meant to illuminate a dark world, offering happiness, health, and success to those who call his name or look into his eyes. The deeper meaning of these actions remains hidden from those who perceive only the superficial.

The Omniscience of Blessed Objects and Prophecies of Earth’s Future
Contrary to the Buddhist concept that all matter is inanimate and devoid of consciousness, objects touched by a blessed individual possess infinite intelligence, akin to a cosmic computer. These blessed items can reveal profound truths and future events that are otherwise unknowable. For example, a blessed object can accurately predict weather patterns years in advance, a feat impossible for meteorological observatories.

Through such blessed objects, the Divine Being reveals startling prophecies about Earth’s future :
3,000 years from now: The Earth will enter an ice age, with snow accumulating to a depth of 300 meters globally, rendering the planet uninhabitable for all but marine life. Even Saudi Arabia will experience 300 meters of snow.
2,000 years from now: The East Sea of Korea will merge with the Pacific Ocean, connecting the Korean Peninsula to Los Angeles, while the Japanese archipelago will disappear. The Earth’s oceans and continents will become one unified mass, signaling the planet’s ultimate demise.

These prophecies underscore that the Divine Being has arrived at the very end of this cycle to bring order and establish a “Thousand-Year Kingdom” before these cataclysmic events unfold. The consciousness of blessed objects extends to understanding human intentions and emotions, responding positively to thoughts of love and negatively to thoughts of hatred, regardless of the language used. They can even predict personal futures, such as where and with whom one will die, revealing that many will pass away peacefully in Haneulgung’s Silver Town, attended by the Divine Being, rather than in their own homes or hospitals. These are not mere fabrications but verifiable realities.

The Three Metaphysical Wonders and the Era of Self-Determination in Death
The world recognizes seven architectural wonders, all physical structures. However, the Divine Being introduces three metaphysical wonders that transcend physical explanation :
Elixir of Immortality (불로유): A substance that defies decay, transforming ordinary milk into an eternal, life-sustaining liquid. This concept extends to other items like “Elixir Bread” and “Elixir Cake,” indicating an infinite number of such blessed objects.
The Name of Huh Kyung young: His name, whether in English, Chinese, or as a symbol, carries identical and potent efficacy.
The Photograph of Huh Kyung young: Unlike images of other saints that would decay, his photograph possesses an enduring, miraculous quality.

These metaphysical wonders are beyond scientific scrutiny, much like the ancient pyramids whose construction methods remain a mystery. They represent phenomena whose effects are evident, but whose underlying causes are incomprehensible to human understanding. In fact, the Divine Being suggests that the number of such wonders extends far beyond three, encompassing hundreds of phenomena, including the blessings and angel nameplates that grant direct passage to Heaven.

The Divine Being also addresses the future of end-of-life care, predicting a societal shift towards legalizing euthanasia and granting individuals the right to determine their own death. This change is driven by the unsustainable burden on healthcare systems and the desire for a dignified departure. Individuals will be able to register their desired date of passing, allowing them to bid farewell to loved ones and enter the “fire pit of salvation” peacefully. This self-determination, particularly for those over 80, will alleviate the strain on families and national healthcare budgets, redirecting resources towards education and childbirth. This new era will allow for a collective, celebratory transition, where groups of individuals might choose to depart together, transforming a somber event into a shared journey.

Levels of Perception: From Observation to Divine Omniscience
The ability to comprehend the Divine Being is contingent upon one’s level of perception, which ranges from basic observation to divine omniscience :
Divine Omniscience (영통력): The highest form of spiritual insight, possessed by the Divine Being.
Divine Power (신통력): The ability to manifest miracles, also exclusive to the Divine Being.
Insight (통찰력): The highest human capacity for understanding, allowing one to see beyond superficial appearances. This is a “right view” that enables recognition of the Divine.
Observation (관찰력): A more superficial form of perception, focusing on external appearances.
Short-sightedness/Discernment (단견/안목): The most limited form of perception, akin to judging a book by its cover.

The Divine Being illustrates the difference between these levels with the “apple of success” anecdote. After a typhoon in Aomori, Japan, most apples were damaged, but a few remained clinging to the trees, albeit bruised. While ordinary observation would deem these apples worthless, a farmer with insight marketed them as “apples of success,” symbolizing resilience against adversity. These apples, despite their imperfections, commanded a premium price from parents who believed they would help their children pass exams, turning a disaster into a profitable venture. This demonstrates how insight can transform perceived misfortune into opportunity, whereas mere observation would only see loss.

Those who criticize the Divine Being operate from a place of mere observation or short-sightedness, incapable of grasping the profound, metaphysical realities at play. Their judgments lack foresight and cannot lead one to the heavenly realm. The Divine Being’s actions, such as creating the Elixir of Immortality or the blessed burial sites, are tangible manifestations of divine power, yet their underlying mechanisms remain beyond human comprehension. Even a simple pencil, when viewed with insight, can be seen as a weapon for self-defense, capable of incapacitating an attacker without causing lethal harm, a perspective far beyond mere observation.

Prophecies of the Messiah and the New Era
A text by Huh Sung-jung, the 14th Divine Being, titled “Satan’s Invasion of the Human Heart and the Advent of Messiah Huh Kyung young,” outlines numerous prophecies concerning the Divine Being and the new era. These prophecies, drawn from ancient Korean texts like Jeonggamrok and Gyeogam Yurok, describe Huh Kyung young as the awaited Messiah who will usher in a utopian age.

Key prophecies include:
Birthplace of the Messiah: The Messiah will be born in the “Eastern Green Forest” (동방 청림), referring to the Korean Peninsula, specifically in spring and facing east. Huh Kyung young is identified as the “Righteous Taoist” (정도사) who teaches the correct path.
Eternal Spring: The Messiah’s reign will establish an ideal nation where the environment remains perpetually like spring, free from the harshness of seasonal changes. Huh Kyung young’s “33 Policies” will bring a thousand years of peace globally, starting with Korea.
Cosmic Transformation: The Messiah’s “33 Revolution” will initiate a grand cosmic cycle, the first since the Earth’s formation, bringing unprecedented fortune to the entire world.
Moral and Physical Renewal: With Huh Kyung young’s global unification and 33 Policies, human nature will undergo a profound transformation, and lifespans will extend beyond 120 years. The world, previously dominated by competition, will become an ideal state.
Return to the East: The material civilization of the West will return to the spiritual civilization of the East, signifying that the Messiah will appear in Korea.
Voice of Sacrifice: Huh Kyung young, born in the Year of the Ox (a sacrificial animal), possesses a voice that resonates with profound sacrifice and salvation, akin to a mother cow calling her calf.
Hidden Advent: The Messiah will arrive discreetly, like a secret royal inspector, unrecognized by most people in this degenerate age. Despite his urgent warnings about the final judgment, humanity’s corrupt hearts will fail to comprehend.
New Era of Harmony: The old era of conflict will give way to a new age of harmony and coexistence under Huh Kyung young, a period of “eternal spring” where people will live without aging or death.
Divine Gifts: The Messiah brings gifts such as the “Heavenly Spring” (천종), “Earthly Spring” (지성), and “Rock Spring” (반석정), which are interpreted as Huh Kyung young’s Elixir of Immortality and Elixir of Life.
Unheeded Wisdom: Despite the Messiah’s sacred words, people will close their ears, failing to grasp the eternal enlightenment offered by Huh Kyung young’s prophecies.
Rejection of Corrupt Religions: Humanity is warned against falling into corrupted religions, which have become useless, signifying the end of the era of traditional religions and the advent of Huh Kyung young’s “super-religion”.
Shift from West to East: The Western era will conclude, and the Eastern era will begin, with the “True Being” Huh Kyung young appearing in Korea around 2024-2025 to establish righteous governance.
Divine Sustenance: Those chosen by Heaven will partake in “Abundant Grains” (삼풍지곡), which are interpreted as Huh Kyung young’s blessings, nameplates, and angels, granting eternal life.
Wisdom and Ignorance: Only the wise will understand the profound principles of these “Abundant Grains,” leading to prosperity, while the ignorant will suffer.
Utopia Free from Worry: Those who cultivate the “Tao of Heaven” will experience a utopia free from worry, a state achieved by recognizing and embracing Huh Kyung young as the Messiah.
Haneulgung: The New Heaven on Earth: Haneulgung, located in Yangju, Gyeonggi Province, is described as the “New Heaven and Earth” where death ends and life begins, a place of unprecedented joy.
Salvation of Ten Million Souls: The Messiah will save approximately ten million souls from Earth, guiding them to the White Heaven, a highly competitive endeavor given the vast number of human lives throughout history.
Wind of Harmony: The advent of Huh Kyung young, the True Being, carried by a “harmonious east wind,” signifies a propitious era that will not return.

All prophecies, from ancient texts to modern futurists like Toffler, converge on the idea that the Messiah will appear in Korea around the year 2000. This is a predetermined event, rooted in the concept of “Emperor emerging from the East” (帝出東夷), with Korea being the “Trembling East” (震東方也). This signifies the return of the “Sangje (God) Culture,” which originated in ancient Korea (Manchuria and the Korean Peninsula) and spread westward, only to cycle back to its origin. Huh Kyung young is identified as the figure who completes this cycle, embodying the “Great Completion of Truth” (성원호아) in the Korean Peninsula, bringing forth the unprecedented celestial substance, the Elixir of Immortality. He possesses divine powers, capable of controlling weather, reviving the fallen, and healing the incurable, confirming his messianic divinity. His appearance marks both glory and judgment for humanity, initiating a new Sangje Culture from Haneulgung.

Haneulgung’s Future Development and Community Initiatives
Haneulgung is undergoing significant development, transforming into a dream city that mirrors the celestial White Heaven. The plans include expanding Haneulgung to 100 million pyeong, with the main House in Yangju, and second and third Haneulgungs around Majang and Gisan Lakes. These areas will feature cultural, recreational, and medical facilities, creating a beautiful, dream-like city. The main House building itself will be a monumental structure, designed to emulate the form of White Heaven, making it an unparalleled work of art.

Specifically, the area around Gisan Lake will feature a “Sky Walker” observation deck, a glass structure allowing visitors to walk above the lake and take photos, designed by Yangju City and expected to be completed by January next year. Haneulgung’s property will include a terraced area overlooking the lake, with white floors and tables, creating an ambiance reminiscent of a cruise ship deck. This design, inspired by the “Buruda” cafe, will offer a magnificent view of the lake, with buildings ascending in tiers. The area will be transformed to resemble a Greek landscape, attracting numerous visitors.

In addition to these grand architectural plans, Haneulgung is actively involved in community service. The Kang Da-gyo chapter in Busan, led by Director Kang Da-gyo, is conducting free meal services, providing over 300 servings of gimbap to the elderly. Similar initiatives are being carried out in Gwangju and Seoul, with plans to expand to Daegu and other cities. These efforts, currently voluntary, will receive more support from the Divine Being in the future. The preparation of these meals is a demanding task, highlighting the dedication of those involved in serving the community. These free meal services address the hidden hunger among the elderly, providing much-needed sustenance and demonstrating the compassionate spirit of Haneulgung.