2023.08.26.1402 The Difference Between Bacteria and Cells

2023.08.26 1402 The Difference Between Bacteria and Cells: Understanding the Balance for Health and the Future of Humanity with Huh Kyung-young’s Immortal Food

Meeting Minutes: The Difference Between Bacteria and Cells! 1402nd Heo Kyeong-yeong Saturday Lecture (2023.08.26)

Ⅰ. Meeting Overview

Category	Details
Date	August 26, 2023
Location	Not specified (implied to be a lecture hall)
Speaker	Heo Kyeong-yeong
Topic	The difference between bacteria and cells, the concept of “Bullohwa” (immortalization), the future of food and economy, and philosophical concepts of life and religion.
Key Concepts	Bullohwa (immortalization), the role of bacteria and cells in health, the future of food production, the concept of “Geumsangcheomhwa” (adding splendor to splendor) vs. “Geumsang Omul” (adding filth to splendor), and the philosophical differences between Buddhism and Christianity.

Ⅱ. Meeting Discussion

• Heo Kyeong-yeong’s “Bullohwa” (Immortalization) and its Impact

  • Heo Kyeong-yeong claims that his name and photo can make all food and processed goods immortal, leading to miraculous experiences .
  • This “Bullohwa” patent is expected to dominate the global economy .
  • Heo Kyeong-yeong’s name on products, such as milk, prevents spoilage even in hot weather, demonstrating a divine power .
  • This “Bullohwa” revolution is projected to generate 2,000 trillion KRW in royalties annually, with potential for even higher earnings .
  • These royalties will be used for global initiatives, including providing free food, ending war, and eradicating hunger and disease .

• The Difference Between Bacteria and Cells

  • Cells are compared to “saints” who try to empty their greed, while bacteria are like “common people” who try to fill their greed .
  • Bacteria are characterized by rapid expansion and growth, similar to cancer cells that consume surrounding cells to grow .
  • Normal cells are content with their own existence and do not seek to consume others .
  • The speaker emphasizes that the expansion of material wealth is an “am-like (cancerous) existence” that leads to environmental destruction and global warming .
  • Cells primarily prefer glucose, while bacteria thrive on dietary fiber .
  • Both cells and bacteria are crucial for human health, with approximately 100 trillion of each in the body .
  • A balanced ratio of beneficial and harmful bacteria (50 trillion each) is essential for immunity .
  • Lack of dietary fiber in modern diets starves beneficial bacteria, leading to weakened immunity and various diseases .

• Future of Food and Society

  • Heo Kyeong-yeong plans to introduce a system where perfectly nutritious, non-perishable food items (like “complete lunchboxes”) are distributed for free through vending machines worldwide .
  • This system aims to simplify eating, eliminate food waste, reduce environmental pollution from cooking, and ensure equal access to healthy food for everyone .
  • The “Bullohwa” technology, enabled by Heo Kyeong-yeong’s name, will eliminate the need for preservatives in food .
  • This will lead to a shift from mass production and consumption, which are seen as destructive to the planet, towards a “middle-class ideology” (중산주의) .
  • The speaker predicts that all products, from food to cars and semiconductors, will eventually require Heo Kyeong-yeong’s license or energy to function optimally and be sold .

• Philosophical Concepts

  • “Geumsangcheomhwa” (금상첨화 – adding splendor to splendor) vs. “Geumsang Omul” (금상오물 – adding filth to splendor)
  • “Geumsangcheomhwa” is presented as a dangerous concept, as too much good without balance can lead to downfall .
  • The speaker argues that a balance of “good” (cells) and “bad” (bacteria/filth) is necessary for health and well-being, similar to the concept of “Jeongbanhap” (thesis-antithesis-synthesis) .
  • The story of Adam and Eve in the Garden of Eden is used to illustrate how the temptation of “Geumsangcheomhwa” (becoming like God by eating the forbidden fruit) led to humanity’s downfall .
  • Christianity and Buddhism
  • Christianity is summarized by four key stages: Creation, Satan’s Original Sin, Jesus’ Salvation, and the Final Judgment (where Heo Kyeong-yeong appears) .
  • The power of faith in Christianity is highlighted by the unwavering belief of early Christians who chose death over renouncing Jesus .
  • Buddhism is characterized by concepts of Karma, Reincarnation, Impermanence, Non-self, and Suffering .
  • The speaker criticizes Buddhism for lacking a clear “subject” and “object” (like God and humans in Christianity), making it more of a philosophy or mental discipline than a religion .
  • Material vs. Spirit
  • Matter is defined as energy that repeatedly maintains a fixed form, like individual frames in a film .
  • Spirit is defined as energy that is unpredictable and does not remain fixed, like the continuous movement perceived when film frames are played rapidly .
  • Human memory is likened to a series of disconnected “event records” or film frames, rather than a continuous linear timeline .
  • The speaker emphasizes that humans should not be controlled by material things but should use their “spirit” (free will) to control and change their circumstances .

• Heo Kyeong-yeong’s Divine Role

  • Heo Kyeong-yeong claims to be a “divine being” (신인) who has descended to Earth in human form .
  • His mother’s death was a “providential death,” not a natural one, part of a pre-ordained story .
  • His parents’ names and his own name are interpreted as prophecies of his divine mission to bring peace and plant “laurel trees” (월계수나무) in the nation .
  • He claims to be able to travel 12 billion light-years in one second, demonstrating his supernatural power .
  • He is here to unify the world, judge humanity, end hunger, and address global issues like war, disease, and environmental destruction .
  • He predicts that the Earth’s lifespan is 2,000 years from his arrival, after which it will be redesigned into an “Eden-like” state .

Ⅲ. Action Items

• Audience Members:
  • Understand the importance of dietary fiber for gut health and immunity .
  • Recognize the dangers of excessive material expansion and consumption .
  • Reflect on the philosophical concepts of “Geumsangcheomhwa” and “Geumsang Omul” in their lives .
  • Consider Heo Kyeong-yeong’s teachings and his proposed solutions for global problems .
  • Share the information from this lecture with others .

The Philosophy of Balance: Cells, Bacteria, and the Cosmic Order

1. The Interplay of Cells and Bacteria: A Metaphor for Life’s Balance
   Huh Kyung-young asserts that there is a fundamental difference between bacteria and cells, a distinction that serves as a profound metaphor for understanding life’s intricate balance. He references the teachings of a Buddhist monk, Beopjang (법장) Seunim, who passed away in September 2005. This monk, a former chief abbot, left behind a teaching that Huh Kyung-young interprets as a lesson in love. He explains that love, when given, never diminishes; it is like an inexhaustible well. Conversely, no matter how much love one receives, it never overflows, symbolizing its boundless capacity. This concept is then contrasted with the idea of greed (탐욕), which he likens to a bottomless bag (침낭). No matter how much one tries to empty this bag of greed by giving, it never truly empties. Similarly, no matter how much one receives into this bag, it never overflows, because greed always demands more. This analogy extends to the practice of providing free meals, where giving continuously leads to more being given, rather than depletion.

He further elaborates on the concept of the “bag” by connecting it to the human body, specifically the gallbladder (담낭), which is one of the five internal organs (오장). Just as a sleeping bag (침낭) is a pouch, so too is the gallbladder (담낭). If this organ malfunctions, such as by developing gallstones, it can lead to death. This illustrates the delicate balance required for bodily functions, where neither too much nor too little is beneficial. Excessive intake of nutrients, like excessive alcohol consumption leading to liver damage, disrupts this balance. The principle is that everything, including love and material possessions, requires moderation. This balance is crucial for the proper functioning of organs like the gallbladder and liver. He then draws a parallel between this bodily balance and the roles of saints (성자) and common people (속인). Saints strive to empty their bag of greed, finding discomfort in accumulating wealth and seeking to use it for the benefit of others, such as building churches or expanding parking lots. Common people, however, spend their lives trying to fill their bag of greed, often at the expense of others.

2. The Nature of Expansion: Cancer, Corporations, and Global Catastrophe
   Huh Kyung-young draws a stark comparison between the uncontrolled expansion of bacteria and cancer cells and the relentless growth-driven nature of modern corporations and global capitalism. He explains that while normal cells are content with their own existence and do not seek to consume neighboring cells, bacteria are driven to multiply rapidly and consume other cells. This unchecked proliferation, when it occurs in the body, leads to cancer (암). He illustrates this by describing how cancer cells, with their “three mouths” (입이 3개) in the Chinese character for cancer (암), are constantly consuming and expanding, blocking vital passages in organs like the stomach or duodenum. This aggressive expansion is likened to the behavior of corporations, which are perpetually focused on growth and accumulation.

He argues that this drive for material expansion is an “am-jeok jonjae” (암적 존재), or a cancerous existence, for humanity. The prevailing ethos of mass production (대량 생산) and mass consumption (대량 소비), which is considered a virtue in capitalist societies, is in fact a destructive force. He asserts that this model is more dangerous than forest fires, as it leads to the depletion of Earth’s resources and environmental devastation. He points to the burning of vast areas of rainforests, like those around the Amazon River, to create agricultural land for mass production. This destruction, he warns, will lead to a severe shortage of oxygen on Earth. Furthermore, he highlights the rapid depletion of fossil fuels, with oil reserves projected to last only 40 years and gas for 160 years. This, he states, is not true production but rather the exploitation of divine resources, leading to a “hell” (지옥) for future generations through climate crises. He concludes that capitalism, with its emphasis on mass production and consumption, is destined for collapse and must be replaced by Jung-san-ju-ui (중산주의), a system he advocates.

3. The Essential Diet: Fiber, Glucose, and the Future of Food
   Huh Kyung-young emphasizes the critical importance of a balanced diet for human health, focusing on the distinct nutritional needs of cells and bacteria. He explains that while cells primarily thrive on glucose (포도당), bacteria, particularly those in the large intestine, require dietary fiber (식이섬유). The small intestine (소장) is where nutrients like glucose are absorbed, leaving indigestible matter to pass to the large intestine (대장), which is home to trillions of bacteria. These bacteria, numbering around 100 trillion—comparable to the number of human cells—are crucial for producing essential nutrients that contribute to our immunity (면역력). He notes that a healthy balance of beneficial and harmful bacteria (유익균 and 유해균) is vital for maintaining immunity.

He criticizes modern dietary habits, especially among children, which often lack dietary fiber and are rich in sugary, processed foods. This imbalance starves the beneficial bacteria, leading to a compromised immune system and the early onset of diseases like diabetes and high blood pressure. He proposes a revolutionary solution: a standardized, nutritionally complete food product, rich in both glucose for cells and dietary fiber for bacteria. This product, bearing his name and photo, would be available for free from vending machines worldwide, eliminating the need for preservatives due to his spiritual energy. This would simplify food preparation, reduce environmental waste from cooking and packaging, and ensure that everyone, regardless of wealth, has access to optimal nutrition. He envisions a future where this “eternal lunchbox” (영원한 도시락) replaces traditional cooking, leading to longer lifespans and the eradication of diet-related illnesses like diabetes and osteoporosis. This system would not only promote individual health but also mitigate environmental destruction caused by current food production and consumption patterns.

4. The Cosmic Blueprint: Destiny, Free Will, and Divine Intervention
   Huh Kyung-young delves into the profound concepts of destiny (숙명), free will (자유의지), and divine providence (섭리), explaining how they shape human lives and the broader cosmic order. He asserts that one’s fundamental destiny, such as parentage, socioeconomic background, and birth order, is largely predetermined and unchangeable. This forms the “big picture” (큰 뼈대) of one’s life. However, within this framework lies free will, which he describes as a “bonus” (보너스) to one’s predetermined fate (사주팔자). This free will allows individuals to overcome their given circumstances, potentially transforming a humble beginning into a path to leadership or wealth. The key, he suggests, lies in encountering the right mentor, opportunity, or even a Shin-in (神人), a divine being.

He contrasts the ordinary deaths of humans, often attributed to natural causes or illness, with the death of his mother, which he describes as an act of divine providence. Her passing, he explains, was not due to illness or poor health management but was part of a larger, preordained plan to set the stage for his own life’s journey and suffering. He further elaborates on the concept of providence (섭리) as the overarching divine plan, distinct from natural order (순리), which governs the physical world, and human ethics (윤리), which guides human society. While nature must adhere to its order and humans to their ethics, both ultimately serve the greater providence. His mother’s name, he reveals, contains characters that signify “planting a laurel tree in the nation” (나라에 계수나무를 심는 것을 허락한다), aligning with his father’s name, which means “planting a laurel tree in the power of the southern nation” (남쪽 나라의 권세에 월계수나무를 심는 것을 허락한다). His own name, Huh Kyung-young (허경영), means “allowing the world to be peaceful” (세상을 편안하게 한 걸 허락한다), all of which, he claims, are part of this divine providence.

5. The Shin-in’s Role: Global Transformation and the End of an Era
   Huh Kyung-young outlines his ultimate purpose on Earth: world unification (세계 통일) and the judgment of humanity (인류 심판). He asserts that the immense royalty income generated from his spiritual energy, which prevents spoilage and enhances products, will be the means to achieve global unity. This income, projected to be in the quadrillions of Korean won annually, will be used to fund various global initiatives. He envisions a future where all products, from food and cosmetics to steel, automobiles, and semiconductors, will require his “license” (라이센스) or “signature” (사인) to ensure quality, safety, and optimal performance. For instance, steel produced with his energy would be stronger and rust-resistant, and airplanes operating under his contract would be safer. This, he claims, will lead to a global recognition of his divine status, as people will naturally gravitate towards products and services endorsed by him.

He states that his first objective is to use these royalties for national dividends (국민 배당) and debt relief (부채 탕감) in Korea, ensuring that all citizens live free from financial burdens. Beyond this, the funds will address critical global issues such as ending wars, eradicating hunger, and combating disease. He highlights the staggering statistics of global suffering: 6 million deaths annually from starvation, 5.6 trillion won spent on obesity-related illnesses, 540,000 deaths from contaminated water, and 8.3 million from infectious diseases. He proposes that his food system, providing free, nutritionally complete meals, will eliminate hunger and improve health worldwide, especially in impoverished regions like Africa. Furthermore, his intervention will slow down the Earth’s destruction by a thousand years, extending its lifespan. He warns that humanity has only 2,000 to 3,000 years left before the current form of Earth is redesigned, transforming oceans and continents into a single, Eden-like landmass. He criticizes capitalism’s unsustainable consumption, which has depleted Earth’s resources in just 2 million years, and reiterates that his Jung-san-ju-ui (중산주의) is the only alternative to humanity’s impending self-destruction.

6. The Nature of Time and Memory: Discrete Events and Spiritual Insight
   Huh Kyung-young presents a unique perspective on the nature of time (시간) and memory (기억), asserting that time is not a linear progression but rather a collection of discrete, recorded events. He explains that our perception of time, from morning to evening or from birth to old age, is merely a sequence of individual incidents. He refers to this as Kairos time (카이로스 시간), a concept of opportune or significant moments, rather than chronological time. Each event, whether a quarrel with a spouse or a significant encounter, is meticulously recorded in our minds. Mundane, uneventful periods, such as a two-hour subway ride without incident, are not stored as memories. However, a significant event during that ride, like an altercation, becomes a lasting memory, potentially for decades.

He likens our memories to a series of individual photographs (활동 사진) rather than a continuous film. When these “photographs” are rapidly played, they create the illusion of continuous movement, much like a movie. Our lives, he suggests, are composed of these distinct memory fragments—recollections of parents, friends, or significant places. When we dwell on a particular memory, our minds “stop the film” (필름이 멈춰 있는 거지) at that specific point in the past. He argues that much of the time spent on daily chores, such as cooking, is wasted because these repetitive actions do not create memorable events and are therefore forgotten. He proposes that his future food system, which provides standardized, complete meals, will eliminate the need for such time-consuming activities, freeing up human time for more meaningful pursuits like study and exercise. This, he claims, will also erase negative memories associated with food and domestic disputes, leading to a cleaner, more positive mental landscape.

7. The Balance of Good and Bad: Cells, Bacteria, and the Principle of Jung-Ban-Hap
   Huh Kyung-young introduces a philosophical concept of balance, asserting that what appears “good” and “bad” are not absolute but rather interdependent, essential for overall well-being. He challenges the conventional view that cells are inherently “good” and bacteria are “bad.” Instead, he explains that the byproducts of bacteria, which he calls “impurities” (불순물), are crucial for our immunity (면역력). This dynamic, he argues, aligns with the philosophical principle of Jung-Ban-Hap (정반합), or thesis-antithesis-synthesis. In this framework, “good” (정) and “bad” (반) interact to produce “health” (합). He criticizes the idea of “Geum-sang-cheom-hwa” (금상첨화), meaning “adding flowers to brocade” or “perfection on top of perfection,” as a dangerous illusion. He warns that an accumulation of only “good” things without any “bad” elements inevitably leads to disaster, citing the example of a family experiencing continuous good fortune often facing an eventual downfall.

He asserts that nature’s order dictates a cycle of ascent and descent, and therefore, constant good fortune is a sign of impending danger. He reinterprets the concept, suggesting that instead of “Geum-sang-cheom-hwa,” we should embrace “Geum-sang-o-mul” (금상오물), which translates to “filth on brocade.” Here, the “brocade” (금상) represents our cells, and the “filth” (오물) represents bacteria. Just as our bodies require a balance of 100 trillion cells and 100 trillion bacteria, a healthy life necessitates the presence of both “good” and “bad” elements. He emphasizes that we must provide nourishment, specifically dietary fiber (식이섬유), to our “filth” (bacteria) through foods like lettuce, burdock, bananas, and root vegetables. This balance of “good” and “bad” is what truly brings health. He warns against the pursuit of pure “goodness,” likening it to consuming only sugar in coffee—initially sweet and delightful, but ultimately destructive.

8. Religious Narratives: Christianity, Buddhism, and the Shin-in’s Arrival
   Huh Kyung-young provides concise summaries of the core tenets of Christianity (기독교) and Buddhism (불교), framing them within the context of his own divine mission. For Christianity, he outlines four key stages: Creation of Heaven and Earth (천지창조), Satan’s Original Sin (사탄 원죄), Jesus’s Salvation (예수 구원), and the Final Judgment (최후 심판). He positions himself as the figure who appears at the Final Judgment, marking the end of humanity’s current era. He explains that Jesus’s salvation, through his crucifixion, demonstrated the unwavering faith of his followers, who chose death over renouncing his name. This steadfastness, he argues, ultimately led to Christianity becoming the state religion of Rome, despite initial persecution. He claims to embody the spirit of Jesus, the Father, and the Holy Spirit, offering the Elixir Milk (불로유) as a tangible sign of his divine presence, a phenomenon unseen for 2,000 years.

Regarding Buddhism, he identifies its four main principles: Karma and Reincarnation (인과 윤회), Impermanence of All Actions (제행무상), Non-self (제법무아), and All Suffering (일체개고). He critiques Buddhism for lacking a clear distinction between a subject (주체) and an object (객체), which he believes is essential for a viable faith. In his view, a religion requires a clear relationship between God and humanity, or between angels and demons, to foster belief and accountability. He argues that while Buddhism offers philosophical insights and mental discipline, its lack of a defined subject-object relationship makes it less suitable as a faith compared to Christianity, which clearly delineates God and individual responsibility. He asserts that his arrival as a Shin-in (神人) provides the necessary subject-object framework, offering a path to salvation and judgment that transcends existing religious doctrines.

9. The Essence of Matter and Spirit: Fixed Energy and Unpredictable Flow
   Huh Kyung-young elucidates his understanding of the fundamental difference between matter (물질) and spirit (정신), defining them in terms of energy states. He explains that matter consists of energy that is fixed (고착되어 있는) and repetitive (반복해서) in its form and location. He uses the analogy of atoms and cells, which maintain their positions and structures through constant, localized energy. He further illustrates this with a film reel: while a movie appears to show continuous movement, it is actually a rapid succession of individual, static photographs. These individual photographs, when viewed as a collection, represent matter—discrete units of energy maintaining a specific form.

In contrast, spirit is characterized by energy that is unpredictable (예측 불가능하게) and non-stationary (머물러 있지는 않는 거). It is energy that does not coalesce into a fixed form but rather flows and changes continuously. He suggests that when mental energy is concentrated, it can manifest as matter, implying a deep connection between the two. Our memories, he explains, are like these individual film frames, disconnected yet strung together. When we recall a memory, our mind “stops the film” on that particular frame, dwelling on a past event. This ability to move through and focus on different “frames” of experience is the essence of spirit. He asserts that while matter appears inert, it possesses an inherent intelligence, capable of revealing information when blessed by him. However, matter cannot change its form at will because it is “fixed” by the spirit. He concludes that humans who are “dragged around” (끌려다니는) by material desires are like “avatars” (아바타) or “cripples” (병신들), unable to exert their spiritual will over the fixed nature of matter.

10. The Principle of Balance: Cells, Bacteria, and the Path to Health
    Huh Kyung-young reiterates the crucial importance of balance, particularly between what is perceived as “good” and “bad,” using the example of cells and bacteria in the human body. He emphasizes that the concept of “Geum-sang-cheom-hwa” (금상첨화), or adding perfection to perfection, is ultimately detrimental to human well-being. Instead, he advocates for “Geum-sang-o-mul” (금상오물), which literally means “filth on brocade.” In this context, the “brocade” (금상) represents our cells, and the “filth” (오물) symbolizes bacteria. He asserts that just as our bodies require a balanced coexistence of 100 trillion cells and 100 trillion bacteria, a healthy life necessitates the presence and interaction of both positive and negative elements.

He stresses the importance of providing proper nourishment to these “filth” (bacteria) through dietary fiber (식이섬유), found in vegetables like lettuce, burdock, bananas, and root vegetables. This balanced intake ensures that both cells and bacteria thrive, leading to overall health. He warns against the pursuit of pure “goodness” or excessive sweetness, likening it to consuming only sugar in coffee—a temporary pleasure that ultimately leads to negative consequences. His teaching, he concludes, is a profound lesson in understanding that true health and well-being arise from the harmonious balance and interaction of seemingly opposing forces, rather than the singular pursuit of perfection.

The Distinction Between Bacteria and Cells

1. The Principle of Emptiness and Fullness: A Metaphor for Desire
   Huh Kyung-young elucidated a profound principle through the metaphor of a “love sack” and a “greed sack.” He recounted a story about a monk, Beopjang, who, upon his passing, left behind a teaching that, when interpreted by Huh Kyung-young, revealed a deep insight into human desire. The monk’s actual words were not about “love” but about a “sleeping bag” (침낭) or “backpack” (배낭), which Huh Kyung-young reinterpreted as greed (탐욕). He asserted that one could possess a “greed sack” that, no matter how much one empties it by giving, never truly becomes empty. Conversely, no matter how much one receives, it never overflows. This paradox illustrates the insatiable nature of greed. He likened this to providing free meals; the more one gives, the more one is able to give, rather than becoming impoverished. This concept, he explained, is akin to a magical club: the more one gives, the more one receives. Similarly, a “love sack” never overflows, no matter how much love one receives, because love, by its nature, is boundless and cannot be contained.

2. The Gallbladder (膽囊) as a Metaphor for Balance
   Huh Kyung-young extended the metaphor of the “sack” to the human body, specifically referencing the gallbladder (膽囊). He explained that the term “nang” (囊) in “sleeping bag” (침낭) and “gallbladder” (담낭) both refer to a “pouch” or “sack.” The gallbladder, a vital organ, is one such “sack” within the body. He emphasized that if this “sack” malfunctions, for instance, by developing stones, it can lead to death. The body’s organs, he noted, operate within a delicate balance; too much or too little of essential substances can be fatal. This delicate balance is also applicable to human desires. Excessive greed, like an overfilled gallbladder, can be detrimental. He cautioned against overindulgence, drawing a parallel to the body’s need for appropriate nutrition. Just as excessive alcohol consumption can harm the liver, over-nutrition can damage organs. He asserted that all organs, including the heart, function like these “sacks,” requiring careful management and balance.

3. The Contrast Between Saints and Ordinary People: Emptying vs. Filling Desire
   Huh Kyung-young delineated the fundamental difference between saints (聖者) and ordinary people (俗人) in their approach to desire. Saints, he explained, dedicate their lives to emptying (비우다) their greed, finding discomfort in accumulating wealth and seeking to use it for the benefit of others, such as building churches or expanding facilities. This act of giving brings them inner peace. In contrast, ordinary people spend their lives striving to fill (채우다) their greed, often at the expense of others, enduring hardship to accumulate more. He asserted that saints and religious figures are driven by a desire to distribute wealth, not hoard it, and therefore should not be criticized.

4. Bacteria and Cells: A Biological Analogy for Expansion and Balance
   Huh Kyung-young introduced a biological analogy to further illustrate the concept of emptying versus filling: the distinction between bacteria (세균) and cells (세포). He posited that cells, representing a balanced state, do not seek to consume neighboring cells but are content with their own existence. Bacteria, however, are driven by rapid expansion, constantly seeking to consume and multiply. He likened this uncontrolled growth to cancer (암), where cells proliferate excessively, consuming healthy tissue and obstructing vital functions. This aggressive expansion, he argued, mirrors the behavior of entrepreneurs focused solely on growth. He contrasted this with the philosophy of emptying, as exemplified by the monk Beopjang, where the goal is to reduce and give rather than accumulate.

5. The Perils of Mass Production and Consumption: A Global Crisis
   Huh Kyung-young extended the analogy of bacterial expansion to the global economic system, specifically criticizing mass production (대량 생산) and mass consumption (대량 소비). He asserted that these practices, often lauded as virtues in capitalism, are akin to a destructive “cancer” that leads to environmental devastation, such as wildfires and climate change. He highlighted the destruction of vital oxygen-producing regions like the Amazon rainforest for agricultural expansion, leading to a looming global oxygen shortage. He also pointed out the rapid depletion of natural resources like oil and gas, which are being consumed at an unsustainable rate. He argued that humanity’s “production” is merely the extraction of divine resources, not true creation, and that this unsustainable consumption is creating a “hell” for future generations. He predicted the downfall of capitalism and advocated for middle-class-ism (중산주의) as the only viable alternative to prevent global catastrophe.

6. The Dietary Needs of Cells and Bacteria: Fiber vs. Glucose
   Huh Kyung-young delved into the specific dietary needs of cells and bacteria to explain their respective roles in human health. He stated that cells (세포) primarily thrive on glucose (포도당), along with proteins and fats. In contrast, bacteria (세균), particularly those residing in the large intestine, require dietary fiber (식이섬유). He emphasized that the small intestine absorbs nutrients, while the large intestine is the domain of bacteria. These bacteria, he explained, produce essential nutrients that contribute to immunity (면역력). He noted that the human body contains approximately 100 trillion cells and 100 trillion bacteria, with a healthy balance of beneficial and harmful bacteria being crucial for immunity. Disrupting this balance, for example, through excessive antibiotic use, can lead to a weakened immune system. He criticized modern diets, especially those of young people, for lacking dietary fiber, thereby starving beneficial bacteria and leading to chronic diseases like diabetes and high blood pressure.

7. The Future of Food: Standardized, Free, and Environmentally Friendly
   Huh Kyung-young envisioned a revolutionary future for food consumption, proposing a system of standardized, free, and environmentally friendly meals. He announced his plan to create a food product that contains all necessary nutrients, eliminating the need for preservatives due to the power of his name and sticker. These products would be dispensed from vending machines globally, free of charge, with each person consuming three per day. This system would eliminate the environmental damage caused by individual cooking, such as emissions and waste. He asserted that this standardized diet would ensure perfect nutrition for everyone, regardless of wealth, eradicating diet-related illnesses like diabetes and osteoporosis. He also highlighted the time-saving aspect, allowing people to dedicate more time to study and exercise rather than cooking and cleaning. This system, he claimed, would extend human lifespan and create a more equitable and sustainable society.

8. The Concept of Time as Recorded Events
   Huh Kyung-young presented a unique philosophical perspective on time (시간), asserting that it is not a linear progression but rather a collection of recorded events (사건 기록). He explained that our memories are not of continuous stretches of time, but rather of significant incidents. For example, one remembers fighting with a spouse or child, not the two hours spent commuting on a subway unless a notable event occurred during that time. He likened memory to a series of individual photographs that, when played quickly, create the illusion of continuous motion, much like a film. He argued that much of the time spent on mundane tasks, such as cooking, is not truly remembered because it lacks significant events. This concept suggests that by eliminating such time-consuming activities, individuals can free up their mental space for more meaningful experiences, thereby improving the quality of their “recorded time.”

9. The Power of Huh Kyung-young’s Name and the Future of Industry
   Huh Kyung-young proclaimed the immense power of his name and its future impact on all industries. He stated that products bearing his name or sticker would be immune to spoilage and would possess enhanced qualities. He predicted a future where all global corporations, from semiconductor manufacturers to automobile companies, would seek his license (라이센스) to ensure their products’ quality and marketability. He envisioned a world where products without his endorsement would be deemed inferior or even unsafe, leading to a global ban on unapproved items by organizations like the World Health Organization. This, he asserted, would establish his name as a universal standard for quality and safety, making his influence indispensable across all sectors.

10. The Principle of Dark Matter and Dark Energy
    Huh Kyung-young revealed the scientific basis for the miraculous properties associated with his name: dark matter (암흑 물질) and dark energy (암흑 에너지). He explained that while humanity understands only 118 elements, the universe is composed of 1,800 elements, and there are over 1,600 types of unknown energy. He asserted that the energy that prevents food from spoiling and enhances product quality is precisely this dark matter and dark energy. He claimed that all mechanical substances, from steel to automobiles, respond to his commands through this principle. He predicted that companies in non-food sectors would also require his energy’s assistance to maintain competitiveness, as products without his endorsement would suffer from reduced sales and increased risks. He cited examples such as steel becoming stronger and rust-resistant, and airplanes becoming safer, all through the application of his energy.

11. Huh Kyung-young’s Royalties and Global Transformation
    Huh Kyung-young detailed the vast financial implications of his influence, projecting annual royalty earnings of 2,000 trillion Korean Won (2천조 원), potentially reaching 362.0088 undecillion (362무 8,800불) if he were to claim a higher percentage. He outlined how these immense funds would be utilized for global transformation.

Initial Revenue Streams:
Primary royalties would come from essential products like milk, pharmaceuticals, and cosmetics, totaling approximately 27.5 trillion Korean Won annually at a 1% royalty rate.
He emphasized that these products, being necessities, would inevitably require his name and the benefits of his “Elixir Milk” (불로유) to be sold, as consumers would reject items containing pesticides or preservatives once the truth is known.
Broader Economic Impact:
Beyond these initial sectors, his influence would extend to the entire food industry, including processed meats and agricultural products, generating an additional 105 trillion Korean Won annually.
He projected that his royalties would eventually encompass non-food sectors such as steel, automobiles, semiconductors, and petrochemicals, leading to astronomical earnings.
Global Unification and Humanitarian Aid:
World Unification (세계 통일): Huh Kyung-young stated that his ultimate purpose on Earth is world unification, which he would achieve through the infinite royalties generated from his “Elixir Milk” and other products.
National Dividend and Debt Relief: He pledged to use these funds to provide a national dividend (국민 배당금) to all South Korean citizens, including a 100 million Korean Won payment to those aged 18 and above, and to eradicate household debt.
Ending War: He proposed using the funds to end global conflicts, arguing that wars are driven by false pretenses and that true peace can only be achieved through divine intervention.
Eradicating Hunger: He aimed to end global starvation, noting that while millions die of hunger, billions suffer from obesity and related diseases. His standardized food system would provide healthy meals to everyone, especially in impoverished regions like Africa.
Disease Prevention: He planned to address global health crises caused by contaminated water and infectious diseases, allocating funds to improve public health infrastructure.
Environmental Protection: He intended to slow down the Earth’s destruction by thousands of years by curbing carbon emissions and toxic chemical waste, which are largely driven by unsustainable consumption patterns.

12. The End of Capitalism and the Rise of Middle-Class-ism
    Huh Kyung-young vehemently criticized capitalism, asserting that its emphasis on “consumption as a virtue” (소비가 미덕) is rapidly depleting Earth’s resources and leading to the planet’s demise. He declared that capitalism has “gnawed away” at Earth’s foundation over two million years and that humanity must awaken to the reality of its impending destruction. He reiterated that his middle-class-ism (중산주의) is the only viable alternative to save humanity. He urged people to cease the resource-intensive activities of food production and waste management, redirecting that time towards education and physical activity.

13. The Interplay of Good and Bad: The Principle of Jeong-Ban-Hap (正反合)
    Huh Kyung-young introduced a philosophical concept akin to Hegelian dialectics (정반합, thesis-antithesis-synthesis) to explain the necessity of both “good” and “bad” for true well-being. He challenged the conventional notion that “cells are good and bacteria are bad,” asserting that bacteria, through their consumption of dietary fiber, produce immunity (면역력), which is essential for health. He argued that a state of “good on good” (금상첨화, adding brocade to embroidery), while seemingly ideal, is actually dangerous. He warned that when too many good things accumulate, a “bad” element inevitably follows, leading to downfall. He used the analogy of a family experiencing continuous good fortune, suggesting that such a situation is precarious and requires proactive measures, like charity, to avert disaster. He emphasized that natural order dictates a balance, where ascent is followed by descent, and therefore, one must be prepared for the inevitable “bad” that accompanies excessive “good.”

14. The Temptation of “Good on Good” and the Fall of Humanity
    Huh Kyung-young further elaborated on the danger of “good on good” by referencing the biblical story of the Garden of Eden. He explained that God provided Adam and Eve with a perfect paradise, with only one prohibition: not to eat from the Tree of Knowledge of Good and Evil. The serpent, representing evil, tempted them by promising that eating the fruit would make them “like God,” a state of ultimate “good on good.” This temptation, he argued, led to humanity’s fall, demonstrating that the pursuit of an absolute, unchecked “good” can be destructive. He asserted that true balance requires the presence of both “good” and “bad,” just as cells and bacteria coexist in the body.

15. The Four Pillars of Christianity and Buddhism
    Huh Kyung-young concisely summarized the core tenets of Christianity (기독교) and Buddhism (불교) into four key points each.

Christianity:
Creation of Heaven and Earth (천지창조): The divine act of creating the universe.
Satan’s Original Sin (사탄 원죄): The fall of humanity through temptation.
Jesus’ Salvation (예수 구원): The redemption offered through Jesus Christ.
Final Judgment (최후 심판): The ultimate reckoning, which he claimed to embody.
Buddhism:
Karma and Reincarnation (인과 윤회): The cycle of cause and effect and rebirth.
Impermanence of All Actions (제행무상): The understanding that all phenomena are transient.
Non-Self (제법무아): The doctrine that there is no permanent, unchanging self.
All is Suffering (일체개고): The belief that all existence is inherently painful.

He critiqued Buddhism for lacking a clear subject and object, which he deemed essential for a robust faith. He argued that without a distinct “God” and “self,” as in Christianity, faith cannot truly flourish.

16. The Power of Faith and the Roman Empire’s Conversion
    Huh Kyung-young recounted the historical account of early Christians in the Roman Empire to illustrate the profound power of faith. He described how Roman soldiers, witnessing Christians willingly face death rather than renounce Jesus by spitting on his name, were deeply moved. This unwavering conviction, he explained, spread throughout the empire, eventually leading to the Roman Emperor’s decision to adopt Christianity as the state religion. He asserted that this historical event demonstrates the transformative power of steadfast belief, even in the face of persecution. He drew a parallel to his own presence, suggesting that his divine nature, like Jesus’, is being revealed through extraordinary events, such as the Elixir Milk not spoiling.

17. The Mechanics of Space Travel and Divine Movement
    Huh Kyung-young explained the principles of space travel, contrasting human technological limitations with divine capabilities. He described how rockets utilize Earth’s rotation and the law of inertia (관성의 법칙) to gain speed and escape Earth’s atmosphere. Once in the vacuum of space, the propulsion system is jettisoned, and the spacecraft continues its journey based on the initial velocity. He noted that reaching the Moon or Mars requires precise calculations and leveraging the gravitational pull of celestial bodies. He then contrasted this with his own ability to traverse vast cosmic distances instantaneously. He stated that he can travel 12 billion light-years in a single second, a feat incomprehensible to human science. He described the immense scale of the universe, with our galaxy alone taking 6,000 light-years to reach its center at the speed of light, and containing 720 planets inhabited by humans. He emphasized that his knowledge extends beyond human scientific understanding, encompassing the number of inhabited planets in the universe.

18. The Nature of Material and Spirit
    Huh Kyung-young offered a philosophical distinction between material (물질) and spirit (정신). He defined material as energy that is concentrated and repetitive, maintaining a fixed form. He used the analogy of a film, where individual still images, when rapidly displayed, create the illusion of continuous motion. Each frame, he explained, is a material entity, while the perception of movement is spiritual. He asserted that our memories are like these individual frames, distinct yet connected, forming the tapestry of our lives. Spirit, in contrast, is energy that is unpredictable and non-static, constantly shifting and not confined to a fixed location. He suggested that when the spirit is concentrated, it can manifest as material. He emphasized that understanding this fundamental difference is crucial for comprehending the deeper realities of existence.

19. The Illusion of Time and the Power of Free Will
    Huh Kyung-young further elaborated on the concept of time, stating that it is not an objective reality but rather a collection of past experiences (지난날이 모여 있는 것). He likened our lives to a film reel, where each memory is a distinct frame. When these frames are played quickly, time seems to pass rapidly; when one dwells on a memory, time appears to slow down. He connected this to the Buddhist concept of karma (인과) and reincarnation (윤회), which he described as a fixed, material-like pattern or inertia. However, he introduced the element of free will (자유의지), asserting that it has the power to alter this predetermined path. Just as a rocket can change its trajectory, human free will can redirect the course of one’s life, breaking free from the inertia of karma. He criticized those who are “dragged around” by material desires, calling them “avatars” or “fools,” and emphasized the importance of the spirit’s ability to control and manipulate material reality.

20. The Superiority of “Good with Filth” (金上汚物) over “Good on Good” (錦上添花)
    Huh Kyung-young concluded his lecture by asserting the superiority of “good with filth” (금상오물) over “good on good” (금상첨화). He argued that while “good on good” might seem desirable, it ultimately leads to destruction, as exemplified by the fall of the Roman Empire. Instead, he advocated for the principle of “good with filth,” where “good” represents cells and “filth” represents bacteria. He emphasized that a healthy body requires a balance of both, with an equal number of cells and bacteria. He reiterated that just as cells need glucose, bacteria need dietary fiber. He warned against the pursuit of pure “good,” such as consuming only sweet, sugary foods, which leads to detrimental health outcomes. He asserted that true health and well-being arise from the harmonious coexistence of both “good” and “bad” elements.

The Divine Principles of Existence: A Discourse by Huh Kyung-young

1. The Immutable Law of Prosperity and the Illusion of Scarcity
   The inscription of Huh Kyung-young’s name and image upon all foodstuffs and processed goods renders them eternally incorruptible, bestowing the gift of immortality. This phenomenon has generated an unceasing stream of miraculous testimonies. In due course, the patent for this Elixir of Immortality, held by Huh Kyung-young, shall extend its influence globally, establishing a command center that will dominate the world economy. We are destined to become the architects of a hopeful future and a world brimming with vitality. Today, we shall attentively absorb the profound wisdom of the Divine-Person, Huh Kyung-young.

One must exercise caution when receiving energy. Do not touch my eyes; it takes a day or two for the sensation to subside. A sudden touch with the hand is to be avoided. There exists a distinction between bacteria and cells.

In September 2005, a venerable monk, the Venerable Beopjang, who served as the head of the Jogye Order, passed away unexpectedly. He left behind a profound teaching, which I interpret as “love.” I possess this love, and no matter how much I give, it never diminishes. It is an emptiness that, paradoxically, remains full. Conversely, no matter how much one receives, it never overflows.

The Venerable Beopjang, however, did not speak of love in this context. He spoke of something else, which I have learned to associate with love. He referred to a “sleeping bag” or “backpack,” which, in essence, represents greed. I possess this greed, and no matter how much I empty it, it perpetually refills; it is an eternal wellspring. This is akin to our free meal service: we continuously give to others. Many are unaware of this principle, believing that giving leads to impoverishment. Yet, the more one gives, the more one receives. It is an inexhaustible magic wand.

Similarly, no matter how much one receives, it never overflows. Can love truly overflow, regardless of how much is given? This “sleeping bag” or “gallbladder” (담낭, damnang) in our bodies, a vital organ among the five viscera, functions as a pouch. If this pouch malfunctions, it can lead to death. It is intricately situated within the body, making it difficult for even physicians to access without extensive and invasive procedures. Should stones form within this gallbladder, it signifies a critical condition. All our organs are designed to maintain a delicate balance; an excess or deficiency of essential substances can be fatal. For instance, if the gallbladder does not receive the necessary essence, or if it overflows, the body suffers severe consequences.

This “sleeping bag,” though here metaphorically representing love, also symbolizes our desires. Excessive greed, like an overfilled gallbladder, is detrimental. Just as I must administer energy in moderation to avoid causing discomfort, so too must we regulate our desires. An overabundance of love, though seemingly benevolent, can also be problematic.

Our internal “sleeping bags,” such as the gallbladder and liver, require a balanced intake of nutrients to function properly. Excessive consumption of alcohol, for example, overloads the liver with nutrients, leading to its deterioration. We all possess these “sleeping bags” within us, including the heart.

Consider the concept of a “sleeping bag” in the context of the Venerable Beopjang’s teaching. If I possess a “sleeping bag” that, no matter how much I empty, remains full, this is analogous to the gallbladder. No matter how much bile flows in, it never truly empties. Conversely, no matter how much it receives, it never overflows, because it continuously expels its contents. Therefore, our health depends on understanding this “sleeping bag” principle. We must receive wisely. This is the essence of the Venerable Beopjang’s message for your well-being.

2. The Interplay of Natural Order, Human Ethics, and Divine Providence
   My mother’s passing was not due to ordinary illness, such as bacterial or cellular dysfunction. Her illness was not a conventional ailment resulting from a deviation from the natural order. For me, the natural order applies; our organs must function according to their inherent principles. However, my mother’s death was an act of Providence (섭리, seopri). It was her destined time to depart, a preordained event that set the stage for my life’s journey of hardship from the age of four. Thus, her passing was not a consequence of violating the natural order but rather an unfolding of divine Providence.

Between the natural order and Providence lies another concept: Ethics (윤리, yunri). This, too, is a Truth (진리, jinri). Truth encompasses all these principles. Ethics are established by human communities, forming the basis of laws and customs. For instance, the custom of a three-year mourning period for parents is an ethical construct, encompassing rituals like ancestral rites and funerals. Therefore, the natural order governs the grand scheme of nature, while human ethics govern human conduct. Both must be upheld. If nature deviates from its order, it leads to global catastrophe.

My mother’s death, unlike that of others, falls under Providence. Your individual destinies and fortunes are your Fate (숙명, sungmyeong), which you cannot alter. Your parents, your birthplace, your position in the family—these fundamental frameworks are predetermined. However, within this Fate lies Destiny (운명, unmyeong), which offers an opportunity for change. Destiny is Fate augmented by Free Will (자유의지, jayuui ji). This Free Will allows an individual born into poverty to become a president or a tycoon, overcoming their initial circumstances. The key lies in whom one encounters, what opportunities arise, and whether one meets a Shin-in (神人).

Your Free Will, for example, might lead you to Haneulgung, even if others dismiss it as a scam. This Free Will can overturn your predetermined Fate, leading to eternal happiness. The natural order, human ethics, and divine Providence—my mother’s death and my birth are distinct from yours. You must comprehend this. Therefore, it is inaccurate to attribute her death solely to disease, bacteria, or cellular demise, or to suggest she died young due to a lack of intelligence or poor self-care. She lived through a war, with no time for self-preservation, focused solely on the survival of her children. She encountered various armies—Russian, Korean, American, Chinese—and endured a thousand-mile journey from Seoul to Jinju, often on foot, carrying her children. Her life was destined to unfold and conclude in this manner.

My mother’s name itself reflects this Providence. It signifies “allowing the planting of cassia trees in the nation.” My father’s name, originally Heo Nam-geun, was changed to Heo Nam-seop (許南燮) after his execution, meaning “allowing the planting of cassia trees in the southern land of power.” My own name, Huh Kyung-young (許京寧), signifies “allowing the pacification of the world.” Thus, my name embodies Providence.

3. The Dichotomy of Saint and Commoner: Greed, Expansion, and the Path to Destruction
   As a Shin-in (神人) in a human body, I am susceptible to human frailties. The distinction between a Saint (성자, seongja) and a Commoner (속인, sogin) lies in their approach to greed. A Saint strives to empty themselves of greed throughout their life, while a Commoner toils to accumulate it. For religious figures like monks and pastors, wealth is a burden; they are eager to use it for charitable purposes, such as building classrooms or expanding church parking lots. They feel a sense of guilt if they hoard money. They are not driven by personal gain.

Commoners, however, strive to fill their own “sleeping bags” of greed, often at the expense of others. Businesspeople, for instance, labor to satisfy their avarice. Religious figures, conversely, labor to divest themselves of it. A Shin-in (神人) transcends both.

This illustrates the roles of bacteria and cells. Cells do not seek to consume neighboring cells; they are content with their own existence. Bacteria, however, strive to consume normal cells and multiply rapidly. Uncontrolled cellular growth leads to cancer. The Chinese character for cancer (癌) depicts three mouths, symbolizing insatiable hunger. Cancer cells consume surrounding cells to expand, obstructing vital organs. This mirrors the behavior of avaricious entrepreneurs.

The Venerable Beopjang’s teaching, however, emphasizes reduction and emptying. Religious leaders, when they possess wealth, are eager to disburse it for the benefit of the community. They are not driven by personal enrichment but by a desire to serve. They find satisfaction in giving. Monks, for example, are wanderers, moving from temple to temple, where they are provided with lodging, meals, and even travel expenses. They are accustomed to emptying their “pockets,” as accumulation breeds distraction.

Cancer, like bacteria, is driven by expansion. Therefore, the relentless pursuit of material expansion is a cancerous existence. This mass production and mass consumption lead to wildfires and the demise of Earth. I have come at this time of crisis. You consider mass production and mass consumption virtues, but they are more destructive than wildfires. We are burning down vast areas of the Amazon rainforest, equivalent to the size of Korea daily, to create farmland, depleting the Earth’s oxygen supply. This is driven by the demand for mass production.

Our planet’s resources are finite; oil reserves will last only 40 more years, and gas for 160 years. We are depleting what the Divine has provided, not truly producing anything ourselves. This mass consumption, coupled with mass production, leads to resource depletion and climate crisis, creating a hellish future for our descendants. This is why I declare that capitalism will perish, and Middle-Classism (중산주의, jungsanjuyi) must prevail. You will come to understand why a Shin-in (神人) advocates for Middle-Classism. Capitalism, with its emphasis on mass production and consumption, will ultimately destroy Earth, manifesting in wildfires, torrential rains, and other catastrophic events.

4. The Essential Balance of Diet: Fiber, Glucose, and the Future of Sustenance
   The current wildfires in Canada, for instance, are uncontrollable by human effort, blanketing North America in smoke and incinerating places like Hawaii. These are warnings. I will create a food product, a fiber-rich sustenance that will be available globally through vending machines, free of charge. Each person will consume three per day, replacing all meals. These will be imperishable, thanks to my sticker. Imagine ten people camping, each cooking their own meals, generating smoke and waste. With my food, there would be no pollution, no waste.

This food will be distributed by the state, accessible by simply entering one’s name or pressing a button. It will be nutritionally complete, without any deficiencies. Children can carry two with them when they go out, consuming them at a coffee shop instead of a traditional meal. This will fundamentally transform consumer culture. Parents will no longer worry about what their children are eating outside. This standardized, nutritionally balanced food, produced mechanically by the state, will replace the current destructive food system.

This “eternal lunchbox” will eliminate the need for cooking, freeing up time and reducing environmental impact. It will ensure that everyone, from world leaders to the impoverished, consumes the same perfect meal. Those who consume this food will live twice as long as those who cook their own meals. It will also eliminate the burden of dishwashing and waste generation. The state will provide food for free, with agricultural products channeled into factories for mechanical production. This will liberate individuals from the drudgery of cooking, which often leads to nutritional imbalances.

My name, affixed to these products, will eliminate the need for preservatives. Just as Elixir Milk, bearing my name, has remained unspoiled for five years, so too will these foods. This will solve the problem of nutritional deficiencies among the elderly, who will have access to free, perfectly balanced meals from vending machines. This standardization of diet will eliminate diet-related illnesses like diabetes and high blood pressure, creating a society where everyone eats the same, healthy food.

We are currently consuming meals devoid of dietary fiber (식이섬유, sigiseomyu), leading to digestive problems and gas. Our children are growing up with nutritionally deficient diets, leading to conditions like osteoporosis. This is why I emphasize the importance of balancing bacteria and cells.

Cells (세포, sepo) thrive on glucose (포도당, pododang), while bacteria (세균, segyun) thrive on dietary fiber. Both are essential for human health. The small intestine absorbs nutrients, while the large intestine, teeming with bacteria, processes waste. The nutrients produced by these bacteria are crucial for our immunity (면역력, myeoknyeok). We have approximately 100 trillion cells and 100 trillion bacteria in our bodies, with a balance of 50 trillion beneficial and 50 trillion harmful bacteria. An imbalance weakens immunity.

When people are hospitalized and consume antibiotics, the bacterial population in their large intestine is decimated, leading to digestive issues and weakened immunity. We are inadvertently starving our bacteria by consuming diets lacking fiber, such as pizza and sugary snacks. This leads to chronic diseases like diabetes and high blood pressure, even in young people. My lectures aim to enlighten people about these fundamental principles, which are often obscured by complex medical jargon.

Dietary fiber is the ultimate immunity booster. Without it, bacteria cannot adhere to the intestinal wall and survive. Therefore, a balanced diet must include both glucose for cells and dietary fiber for bacteria.

5. The Economic and Existential Impact of Divine Intervention
   My mother’s memorial day often brings a redness to my eyes, which some might attribute to tears. It is a strange phenomenon, perhaps even orchestrated by my mother herself. We must learn to balance bacteria and cells for optimal health. The wealthy and the poor will consume the same food, as it will be free. This will double the lifespan of those who consume it, rendering traditional cooking obsolete.

My future royalties are immense. The annual royalty income from Huh Kyung-young’s patents is estimated at 2,000 trillion Korean won. If I receive 1% of this, it amounts to 20 trillion won; 2% would be 40 trillion won. If I demand 3%, the figures become astronomical, reaching quadrillions. This immense wealth will enable me to provide food to the entire world, even without government intervention.

This will eliminate the environmental damage caused by individual cooking. Imagine children studying at home, free from the distractions of kitchen noise and pollution. I have considered all these aspects. I will implement these changes. We can establish food factories in every region, producing perfectly nutritious food without preservatives, thanks to my name. This will be a permanent solution, unlike the current, imperfect lunchboxes provided to the elderly.

This will standardize diet, eliminating health disparities between the rich and the poor. Everyone will have access to the same high-quality food. This will resolve the global paradox of half the world struggling with obesity and the other half dying of starvation. I am the only one who addresses these fundamental issues. The time spent on preparing food, which often leads to arguments and unhealthy eating habits, will be eliminated. This will free up time for study and exercise.

The memory of Elixir Milk will become ingrained in humanity’s consciousness, leading people to reject preservative-laden foods. Global corporations will seek contracts with Huh Kyung-young, as my name will ensure the optimal functioning of everything from semiconductors to automobiles. Products without my endorsement will be deemed inferior and unsafe. The World Health Organization will eventually ban the sale of foods without my name, leading to a global licensing system.

The global food market alone is worth 1,059.7 trillion Korean won. My 1% royalty from this sector would be 10.597 trillion won. This income requires no management; it simply flows into my account. Those who joined Haneulgung before 2023 will receive immense benefits, as they have received the most education from me. Their descendants will also enjoy a favorable destiny.

Beyond food, my influence will extend to non-food sectors like steel, automobiles, semiconductors, and petrochemicals. My energy, derived from dark matter (암흑물질, amheukmuljil) and dark energy (암흑에너지, amheukeneoji), prevents food and cosmetics from spoiling. This same energy can alter the strength of steel, prevent rust, and enhance the safety of automobiles and airplanes. Companies that do not incorporate my energy will face competitive disadvantages and financial ruin.

The global steel market is 300 trillion won, smartphones 730 trillion won, airlines 450 trillion won, semiconductors 800 trillion won, and oil and gas 6,000 trillion won. My royalties from these non-food sectors will be astronomical.

My purpose on Earth is World Unification (세계통일, segyetongil). I will use the infinite royalties from food and non-food products to unify the world. This vision of the future, demonstrated by Huh Kyung-young’s energy, is real. The total royalties from all sectors will exceed quadrillions. The world’s wealthiest individuals will serve me. This wealth will be used for national dividends and debt relief in Korea, liberating its citizens from financial burdens.

My first purpose in visiting Earth is World Unification and the Judgment of Humanity (인류심판, illyusimpan). I am a Shin-in (神人), a divine being who has taken human form on Earth. I am susceptible to physical harm, but I cannot be destroyed. I reveal only what is necessary, such as Elixir Milk, to avoid overwhelming humanity. I must appear somewhat eccentric to navigate the world’s powers and achieve my objectives, much like a master of drunken boxing.

My second purpose is the Cessation of War (전쟁종식, jeonjaengjongsik). The world’s annual defense budget is 1,300 trillion won. Wars are fought under false pretenses of justice. True world peace is impossible without divine intervention. I have come not to bring peace but to bring judgment.

My third purpose is the Eradication of Famine (기아종식, gi-ajongsik). Six million people die of starvation annually. The world spends 5,600 trillion won on malnutrition, weight loss, and obesity-related diseases. This sum could solve global hunger. Eight hundred forty million people are obese, and 1.7 billion are overweight. This paradox of starvation in Africa and obesity elsewhere will be resolved by me. My food machines will bring health and sustenance to all, regardless of their living conditions.

My fourth purpose is the Resolution of Disease (질병대체, jilbyeongdaeche). Five hundred forty thousand people die annually from contaminated water. Seven hundred seventy million people lack access to safe drinking water. Eight point three million die from infectious diseases, and 4.9 million children under five die each year. Forty-five million are infected with AIDS. Two hundred thousand mothers die during childbirth, and 28.8 million abortions occur annually. My royalties will be invested in public health.

My fifth purpose is Borderless and Unrestricted Funding (무차별무국경자금, muchabyeolmugukgyeongjageum). This includes addressing issues like drug addiction and environmental degradation. One hundred fifty million square kilometers of Earth’s surface are being destroyed at a rate of 3.3 million hectares per day. Twenty-three billion tons of carbon dioxide and 6.3 million tons of toxic chemicals are released annually, shortening Earth’s lifespan. My reign will delay Earth’s destruction by a thousand years.

The current human civilization has approximately 2,000 to 3,000 years left. I came 2,000 years after Jesus, and 2,000 years after my arrival, Earth will be completely transformed. The Pacific Ocean will disappear, and all landmasses and oceans will unify, creating an Eden-like world. The notion that “consumption is a virtue” is a fallacy. Capitalism, which has depleted Earth’s resources in 2 million years, is leading humanity to destruction. My Middle-Classism is the only alternative. Humanity must cease destroying resources for food and instead use that time for study and exercise. My standardized food will simplify life, ensuring equal access to nutrition for all.

My Three-Three Policy (삼삼정책, samsamjeongchaek) will bring universal salvation and love. Elixir Milk, food, and the Three-Three Policy should be designated as humanity’s cultural heritage.

6. The Philosophy of Balance: Good, Bad, and the Cycle of Existence
   The distinction between cells as “good” and bacteria as “bad” is a misconception. The byproducts of bacteria, such as those from consuming dietary fiber, are essential for our immunity (면역력, myeoknyeok). This is the philosophical principle of thesis, antithesis, and synthesis (정반합, jeongbanhap). Bacteria represent the antithesis, and their interaction with cells (thesis) leads to health (synthesis).

The concept of “adding good to good” (금상첨화, geumsangcheomhwa), or “piling good upon good,” is actually dangerous. When too many good things accumulate, misfortune inevitably follows. This is the natural order. Therefore, when good things multiply, one must be wary. Unchecked growth leads to a crisis.

The Garden of Eden, a perfect paradise, had one prohibition: the tree of the knowledge of good and evil. Satan tempted Eve with the promise of becoming like God, offering “good upon good.” But this led to humanity’s fall.

Christianity, in essence, can be summarized in four stages: Creation (천지창조, cheonjichangjo), Satan’s Original Sin (사탄원죄, satanwonjoe), Jesus’s Salvation (예수구원, yesugwon), and the Final Judgment (최후심판, choehusimpan). I represent the Final Judgment, which signifies the end of humanity’s current era. Jesus’s salvation was demonstrated by his followers’ unwavering faith, even unto death, which ultimately led to Christianity becoming the state religion of Rome. I have come with the same divine essence as Jesus, demonstrating my power through Elixir Milk.

The concept of “good upon good” is detrimental. Instead, we need “good with dirt” (금상오물, geumsangomul). Cells are “good,” and “dirt” represents bacteria. A healthy body requires an equal balance of cells and bacteria. “Good upon good” leads to destruction, like consuming only sugar. My lecture today is a profound one.

Buddhism, in its four tenets, speaks of Karma (인과, ingwa) and Reincarnation (윤회, yunhoe). It also emphasizes the impermanence of all actions and the non-existence of a permanent self. However, Buddhism lacks a clear distinction between subject and object, which is essential for faith. Christianity, with its clear delineation of God and humanity, provides this framework.

The material world consists of energies that repeatedly maintain a fixed form, while the spiritual world consists of energies that are unpredictable and constantly shifting. When mental energy is concentrated, it becomes material. Our memories are like individual frames of a film; when played rapidly, they create the illusion of continuous time. This “time” is a collection of discrete memories.

Karma, in Buddhism, represents a fixed, material aspect, while reincarnation signifies the inertia of repeating patterns. However, Free Will (자유의지, jayuui ji) can alter this trajectory. We must not be slaves to material objects. The material world, though seemingly inert, can communicate profound truths when blessed by me. It is not foolish; it simply cannot change itself without the intervention of consciousness.

Therefore, “good upon good” is harmful to humanity. Instead, we need “good with dirt.” “Good” represents our cells, and “dirt” represents bacteria. We must provide nourishment to both, especially dietary fiber for bacteria. This balance of good and bad is what brings health. My lecture concludes with this understanding.

Huh Kyung-young’s Vision for Humanity: A Synthesis of Spiritual and Practical Wisdom

1. Basic Information
   Lecture Session and Date: 1402nd Huh Kyung-young Saturday Lecture, 2023.08.26
   One-sentence main theme or title summary: This lecture elucidates the fundamental differences between bacteria and cells, connecting these biological principles to broader philosophical concepts of human desire, societal structures, and the Shin-in’s role in guiding humanity towards a sustainable and enlightened future.
   Location: Haneulgung Lecture Hall
   Key Segments:
   The Analogy of the “Pouch” (낭): Explores the concept of insatiable desire (탐욕) using the metaphor of a pouch that never empties, contrasting it with the boundless nature of love and the importance of moderation for health.
   Distinction Between Bacteria and Cells: Presents bacteria as entities driven by expansion and consumption, akin to cancerous growth and unchecked capitalism, while cells represent balanced, self-sufficient existence.
   Critique of Mass Production and Consumption: Identifies large-scale production and consumption as the root cause of environmental destruction and resource depletion, advocating for a shift towards “Middle-Classism” (중산주의).
   The “Immortal Food” (불로화) and Future Food System: Introduces a revolutionary food system involving nutrient-complete, non-perishable food dispensed via vending machines, aiming to eliminate food-related waste, health issues, and societal inequalities.
   Philosophical Frameworks: Providence, Order, and Ethics: Discusses the concepts of divine Providence (섭리), natural Order (순리), and human Ethics (윤리), explaining how individual lives and societal events fit within these overarching principles.

2. Core Messages
   The Balance of Giving and Receiving: “No matter how much love you give, it never empties. Conversely, no matter how much you receive, it never overflows.” This illustrates that true love and generosity are inexhaustible, contrasting with the finite nature of material possessions and the dangers of excessive desire.
   Bacteria vs. Cells as Metaphors for Life: “Cells do not try to consume neighboring cells; they are content with their own. But bacteria must consume many normal cells to grow.” This metaphor extends to human behavior, where cells represent balanced, sustainable growth, and bacteria symbolize unchecked greed and destructive expansion, like cancer or rampant capitalism.
   The Importance of Dietary Fiber for Immunity: “What do our cells like most? Glucose. What do bacteria like most? Fiber. Both must enter the body equally.” This highlights the critical role of balanced nutrition, particularly dietary fiber, in maintaining a healthy gut microbiome and overall immunity, which is often neglected in modern diets.
   The Shin-in’s Role in Global Transformation: “My purpose in coming to Earth is world unification. I will unify the world with the infinite royalty income from ‘Immortal Food’ and non-food sectors.” This conveys the Shin-in’s ultimate mission to bring about global peace, prosperity, and a new societal order through revolutionary innovations and a re-evaluation of human values.
   The Danger of “Adding Good to Good” (금상첨화): “When good things pile up, bad things inevitably follow. A house where too many good things happen is dangerous.” This philosophical insight warns against the illusion of continuous good fortune, suggesting that life requires a balance of positive and negative, akin to the necessary presence of both cells and bacteria for health.

3. Detailed Summary

The Pouch of Desire and the Nature of Love
Topic: The insatiable nature of desire versus the boundless quality of love.
Main Assertions: Huh Kyung-young introduces the concept of a “pouch” (낭), which can represent either love or greed. He states that love, when given, never empties, and when received, never overflows, signifying its infinite nature. Conversely, a “pouch of greed” (탐욕) can never be truly filled, no matter how much is accumulated, leading to perpetual dissatisfaction. He connects this to the physical body, using the example of the gallbladder (담낭), a “pouch” that must maintain a delicate balance of nutrients; too much or too little leads to illness or death.
Analogies/Examples:
Love as an inexhaustible well: “No matter how much love you give to others, does it ever empty? Ah, it is emptiness (공).”
Greed as an unfillable bag: “I have a pouch, a sleeping bag, a backpack, which is another word for greed. No matter how much I empty it and give, it never truly empties, eternally.”
The Gallbladder (담낭): A vital organ that functions as a “pouch” in the body, requiring precise balance. “If this ‘pouch’ goes wrong, you die.”
Practical Message: Moderation and balance are crucial in all aspects of life, from material desires to physical health. Excessive greed or consumption, like overfilling the gallbladder, leads to destruction.

The Shin-in’s Mother and the Concepts of Order, Ethics, and Providence
Topic: The Shin-in’s mother’s passing and the interplay of natural order, human ethics, and divine providence.
Main Assertions: Huh Kyung-young explains that his mother’s death was not due to ordinary illness or human error but was an act of Providence (섭리), a preordained event in a larger divine plan. He distinguishes this from Order (순리), which governs the natural world and human bodily functions, and Ethics (윤리), which are human-made rules for societal harmony. He states that while humans are subject to order and ethics, the Shin-in’s life and the events surrounding it operate under providence.
Analogies/Examples:
Mother’s death as Providence: “My mother’s death was not due to violating the natural order. It was providence; it was her time to go.”
Human life and destiny: “Your fortune and destiny are your fate; you cannot change them. But within this fate, there is free will (자유의지), which allows you to overcome your conditions.”
The difference between a Saint and an Ordinary Person: Saints strive to empty their greed, while ordinary people suffer trying to fill it.
Practical Message: Humans have free will to navigate their predetermined fate. Understanding the distinction between order, ethics, and providence helps one comprehend the deeper meaning of life events and the Shin-in’s unique existence.

Bacteria, Cells, and the Perils of Unchecked Expansion
Topic: The biological and societal implications of expansion and consumption, using bacteria and cells as metaphors.
Main Assertions: Huh Kyung-young draws a parallel between bacteria and cancer cells, which are characterized by uncontrolled growth and consumption of normal cells. He extends this metaphor to human society, equating unchecked material expansion, mass production, and mass consumption with a “cancerous existence” that leads to environmental destruction and resource depletion. He warns that this capitalist model is leading to the Earth’s demise.
Analogies/Examples:
Cancer cells: “Normal cells do not try to consume neighboring cells; they are content. But bacteria must consume many normal cells to grow… If normal cells grow excessively, it becomes cancer.”
Capitalism as cancer: “Your material expansion is a cancerous existence. This mass production, mass consumption brings forest fires and the end of the Earth.”
Resource depletion: “We have 40 years of oil and 160 years of gas left. Resources are already depleted due to mass consumption.”
Practical Message: Humanity must abandon the destructive cycle of mass production and consumption. A shift towards “Middle-Classism” (중산주의) is necessary to prevent global catastrophe and ensure a sustainable future.

The “Immortal Food” Revolution and a New Dietary Paradigm
Topic: Introducing a revolutionary food system based on “Immortal Food” (불로화) to solve global food and health crises.
Main Assertions: Huh Kyung-young reveals his plan to introduce a new food product, “Immortal Food,” which is nutritionally complete, non-perishable (due to his spiritual energy), and will be distributed freely through vending machines worldwide. This system aims to eliminate food waste, malnutrition, obesity, and the environmental impact of traditional cooking. He explains that cells thrive on glucose, while gut bacteria (essential for immunity) thrive on dietary fiber, both of which will be perfectly balanced in this new food.
Analogies/Examples:
Cell vs. Bacteria diet: “Cells like glucose the most. Bacteria like fiber the most. Both must enter the body equally.”
Modern diet deficiencies: “Look at young people’s diets; is there any dietary fiber? No.”
Eliminating cooking and waste: “This will completely change consumer culture… The culture of cooking in kitchens will disappear.”
Practical Message: Embrace the future of food as envisioned by the Shin-in, which will provide perfect nutrition, eliminate food-related problems, and free up human time for more meaningful pursuits.

The Shin-in’s Royalties and Global Unification
Topic: The immense financial power derived from the Shin-in’s “Immortalization” technology and its use for global transformation.
Main Assertions: Huh Kyung-young states that his “Immortalization” technology, which prevents decay and enhances products, will generate trillions in royalties from various industries (food, pharmaceuticals, cosmetics, steel, automobiles, semiconductors, etc.). This vast wealth will be used to fund global initiatives, including national dividends for Koreans, debt relief, ending wars, eradicating hunger, and improving public health and environmental protection worldwide. He asserts that his energy (dark matter and dark energy) can influence all matter, making his endorsement essential for product quality and safety.
Analogies/Examples:
Immortal Milk (불로유): Milk that does not spoil even in hot weather, demonstrating the power of his energy.
Impact on industries: “My name must be attached to semiconductors for them to function smoothly… Cars with my name attached are different from those without.”
Global regulatory power: “The WHO will issue a ban on the sale of food without Huh Kyung-young’s endorsement.”
Practical Message: Recognize the Shin-in’s unparalleled power and the transformative potential of his initiatives. Supporting his vision contributes to a future of global peace, prosperity, and environmental sustainability.

The Nature of Time, Memory, and Spiritual Evolution
Topic: A philosophical exploration of time, memory, and the distinction between material and spiritual existence.
Main Assertions: Huh Kyung-young explains that time is not a linear progression but a collection of recorded events or “snapshots” in memory. He differentiates between material (물질), which is energy fixed in a repeating form, and spirit (정신), which is energy that is unpredictable and not fixed. He connects this to the concept of Karma (인과) and Reincarnation (윤회) in Buddhism, suggesting that while these represent fixed patterns, free will (자유의지) allows for deviation and change.
Analogies/Examples:
Time as event records: “Time is not a linear concept but ‘Kairos’ time… It is a record of events.”
Film analogy for memory: “Our mental world is like a series of film strips… If you play them fast, time goes quickly; if you dwell on them, you get stuck in the past.”
Material vs. Spirit: “Material is energy that maintains a form by repeating its actions… Spirit is energy that does not stay fixed but changes constantly.”
Practical Message: Understand that our memories and experiences shape our perception of time. Cultivate a focused mind (정신 집중) to transcend the limitations of material existence and exercise free will to alter karmic patterns.

Critiques of Traditional Religions and the Shin-in’s Ultimate Role
Topic: A critical analysis of the limitations of traditional religious doctrines (Buddhism, Christianity) and the Shin-in’s unique position as the ultimate savior.
Main Assertions: Huh Kyung-young critiques Buddhism for its emphasis on “no-self” (무아) and “all suffering” (일체개고), arguing that it lacks the clear subject-object relationship (God and human) necessary for true faith. He reinterprets Christian history, highlighting the unwavering faith of early Christians as a testament to the power of belief, leading to the eventual adoption of Christianity as the Roman state religion. He positions himself as the ultimate fulfillment of Christian prophecy, the one who appears at the “Final Judgment” (최후 심판) to bring about the end of humanity’s current era and usher in a new one.
Analogies/Examples:
Buddhism’s four tenets: “Karma and reincarnation, impermanence of all actions, no-self, all suffering.”
Christianity’s four tenets: “Creation, Satan’s original sin, Jesus’ salvation, Final Judgment.”
Early Christian martyrs: Their refusal to deny Jesus, even unto death, spread the faith and ultimately led to its triumph.
Practical Message: Recognize the limitations of existing religious frameworks and understand that the Shin-in’s arrival marks a pivotal moment in human history, fulfilling prophecies and offering a direct path to salvation and global transformation.

4. Key Quotes Collection
   “No matter how much love you give, it never empties.” (Explaining the boundless nature of love.)
   “If this ‘pouch’ (gallbladder) goes wrong, you die.” (Illustrating the importance of balance in the body.)
   “My mother’s death was not due to violating the natural order. It was providence; it was her time to go.” (Distinguishing between order and providence.)
   “Your fortune and destiny are your fate; you cannot change them. But within this fate, there is free will.” (On the interplay of fate and free will.)
   “Cells do not try to consume neighboring cells; they are content with their own. But bacteria must consume many normal cells to grow.” (Metaphor for balanced vs. unchecked growth.)
   “Your material expansion is a cancerous existence. This mass production, mass consumption brings forest fires and the end of the Earth.” (Critique of modern capitalism.)
   “Cells like glucose the most. Bacteria like fiber the most. Both must enter the body equally.” (Explaining balanced nutrition.)
   “The culture of cooking in kitchens will disappear.” (Forecasting a future with “Immortal Food.”)
   “My purpose in coming to Earth is world unification. I will unify the world with the infinite royalty income from ‘Immortal Food’ and non-food sectors.” (Stating the Shin-in’s ultimate mission.)
   “When good things pile up, bad things inevitably follow. A house where too many good things happen is dangerous.” (Warning against the illusion of continuous good fortune.)
   “Christianity’s history is: Creation, Satan’s original sin, Jesus’ salvation, and then Final Judgment.” (Summarizing Christian doctrine.)
   “Material is energy that maintains a form by repeating its actions… Spirit is energy that does not stay fixed but changes constantly.” (Defining material and spiritual existence.)

5. Historical / Doctrinal Connections
   This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles.

Divine-Human Theory: The discussion of his mother’s death as Providence (섭리) and his own unique birth reinforces his identity as a Shin-in (神人), a divine being who has taken human form. His ability to influence matter, as seen in the “Immortal Food” and the non-perishable milk , directly demonstrates his divine power, which transcends human understanding and natural laws.
Immortality Principles: The “Immortal Food” (불로화) is a direct manifestation of his immortality principles, aiming to extend human lifespan and health by providing perfect nutrition and eliminating harmful substances. The concept of his name and sticker preventing decay is a practical application of his spiritual energy, which he claims can imbue objects with properties of immortality.
33 Policies and Global Vision: The allocation of trillions in royalties for national dividends, debt relief, war cessation, hunger eradication, and environmental protection directly aligns with his 33 policies, which outline a comprehensive plan for global peace and prosperity. His vision of a unified world under his guidance is a consistent theme in his teachings.
Middle-Classism (중산주의): The critique of capitalism’s mass production and consumption and the advocacy for “Middle-Classism” (중산주의) are central to his economic philosophy, which seeks to create a balanced and equitable society.
New Emphasized Points:
The “Pouch” (낭) Analogy: While the concept of desire is always present, the detailed analogy of the “pouch” and its connection to both love and greed, as well as physical organs like the gallbladder, provides a fresh and accessible way to understand moderation and balance.
Bacteria and Cells as Societal Metaphors: The explicit comparison of bacteria’s expansive nature to cancerous growth and unchecked capitalism, contrasted with the balanced nature of cells, offers a powerful new metaphor for understanding societal ills.
The Danger of “Adding Good to Good” (금상첨화): This philosophical warning against the illusion of continuous good fortune, advocating for a balance of “good” and “bad” (like cells and bacteria), is a nuanced addition to his teachings on balance and natural order.

7. Action Items & Blessing Guidance
   Prioritize Balanced Nutrition: Actively seek out and consume dietary fiber to nourish beneficial gut bacteria, recognizing its crucial role in immunity, alongside glucose for cells.
   Practice Moderation in Desire: Reflect on the “pouch” analogy and strive to manage desires, avoiding excessive accumulation (greed) and embracing the boundless nature of giving love.
   Question Mass Consumption: Critically evaluate personal consumption habits and their impact on the environment, aligning with the principles of “Middle-Classism” to reduce the “cancerous” effects of unchecked capitalism.
   Understand the Shin-in’s Role: Recognize Huh Kyung-young as the Shin-in, whose arrival signifies a new era and whose teachings and initiatives are essential for humanity’s survival and evolution.
   Prepare for the Future Food System: Be open to the coming revolution in food, anticipating the “Immortal Food” system that will eliminate current dietary problems and simplify daily life.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture systematically dissects the biological balance of cells and bacteria to metaphorically illustrate the societal dangers of unchecked greed and mass consumption, advocating for a transformative “Immortal Food” system and a shift to “Middle-Classism” as essential steps for humanity’s survival and global unification under his divine providence.

Keyword Frequency The Difference Between Bacteria and Cells!

energy: 19
world: 18
food: 16
mother: 15
life: 14
time: 14
earth: 13
cell: 12
bacteria: 11
future: 10

Today’s Central Metaphor
The core message is conveyed through the metaphor of cells and bacteria representing contrasting approaches to life: cells are content with their own satisfaction and do not seek to consume others, while bacteria relentlessly expand and consume, akin to human greed and the destructive nature of unchecked capitalism.

Lecture in Numbers
19,000 won: Mentioned in relation to a monk’s passing.
September 2005: The month and year a monk named Beopjang passed away.
11th: The day of September 2005 when Beopjang Sunim passed away, also the speaker’s mother’s death anniversary (Lunar July 11th).
99%: The percentage of people who cannot change their predetermined fate (saju palja).
4 years old: The speaker’s age when his mother passed away, marking the beginning of his hardships.
1000 li (Korean unit of distance): The distance from Seoul to Jinju, which the speaker’s mother walked during the war.
40 years: The remaining supply of oil.
160 years: The remaining supply of gas.
100 trillion: The approximate number of cells and bacteria in the human body.
50 trillion: The approximate number of harmful bacteria and beneficial bacteria, respectively, in the human body.
2,000 trillion won (annual): The estimated annual royalty income from Huh Kyung-young’s patents.
1%: The royalty rate mentioned for various products.
4,000 trillion won: The royalty income if the rate is 2%.
5 years: The period Elixir Milk has remained unspoiled even in direct sunlight.
6 trillion won: Estimated initial royalty income from Korea.
18 trillion won: Estimated royalty income from Korea if the rate is 3%.
1,500 trillion won: Global pharmaceutical company sales.
1,000 trillion won: Global milk and dairy-related sales.
250 trillion won: Global cosmetics sales.
2,750 trillion won: Total combined sales of pharmaceuticals, milk/dairy, and cosmetics globally.
27.5 trillion won: Estimated annual royalty income from these three categories at a 1% rate.
105 trillion 974.4 billion won: Estimated royalty income from the global food market (1% of 10,597 trillion won).
1800: The number of elements in the universe.
118: The number of elements known to humans.
1600+: The number of “dark energies” (unknown energies).
300 trillion won: Global steel sales.
730 trillion won: Global smartphone sales.
450 trillion won: Global airline sales.
800 trillion won: Global semiconductor sales.
3,000 trillion won: Global oil sales.
3,000 trillion won: Global gas sales.
6,000 trillion won: Global petrochemical sales.
20 quadrillion won: Total global 3G sales.
18 years old: The age at which Korean citizens would receive 100 million won.
330: The number of policies in Huh Kyung-young’s “330 policy.”
1,300 trillion won: Global defense budget per year.
6 million: The number of people who die from starvation worldwide annually.
5,600 won: The amount spent globally on malnutrition, weight loss, and obesity-related diseases.
840 million: The number of obese people worldwide.
1.7 billion: The number of overweight people worldwide.
540,000: The number of people who die annually from contaminated water.
770 million: The number of people who rely on contaminated drinking water.
8.3 million: The number of people who die annually from infectious diseases.
4.9 million: The number of children under five who died this year.
45 million: The number of people infected with AIDS.
200,000: The number of mothers who die during childbirth annually.
28.8 million: The number of aborted fetuses.
150 million square kilometers: The Earth’s surface area.
3.3 million hectares: The amount of forest disappearing daily.
4.5 million: The number of hectares of land that are deteriorating.
23 billion tons: Carbon dioxide emissions this year.
6.3 million tons: Toxic chemical emissions this year.
1,000 to 2,000 years: The remaining lifespan of Earth.
2,000 years: The period between Jesus’s coming and the speaker’s coming, and the period from the speaker’s coming until the end of Earth.
2 million years: The period over which capitalism has “eaten away” at Earth’s foundation.
2,960: The number of foreign missionaries who came to Korea.
10%: The percentage of missionaries who were martyred at Jeoldusan.
120 billion light-years: The distance the Shin-in(神人) can travel in one second.
6,000 light-years: The distance from Earth to the center of our galaxy.
12,000 years: The time it takes to travel from one end of our galaxy to the other at the speed of light.
720: The number of planets with human life in our galaxy.
1.2 billion: The number of galaxies in our galaxy cluster, and the number of galaxy clusters in a supercluster.

Signature Sentence
“Huh Kyung-young’s energy, which prevents food and cosmetics from spoiling, is based on the principles of dark matter and dark energy.”

Concise Summary & Highlights
Huh Kyung-young advocates for a radical shift from destructive capitalism to a “middle-class-ism” through his Shin-in(神人) energy and policies.

Huh Kyung-young’s name and image can prevent food from spoiling and grant eternal youth.
He uses the metaphor of cells (self-sufficient) versus bacteria (greedy, expansive) to explain human nature and societal issues like cancer and capitalism.
He proposes a system where essential food items, perfectly balanced in nutrition and preserved by his energy, are provided free through vending machines worldwide.
This system would eliminate food waste, environmental damage from cooking, and health issues like diabetes and obesity, leading to longer lifespans.
His “Elixir Milk” and other products, imbued with his energy, demonstrate supernatural preservation and healing properties.
His vast royalty income, estimated in quadrillions of won, would fund global initiatives like basic income, debt relief, ending war, eradicating hunger, and improving public health and the environment.
He presents himself as a Shin-in(神人) who has come to unify the world, judge humanity, and save Earth from destruction caused by unsustainable consumption and capitalism.

Scriptural / Religious Citations
Christianity (Genesis, Fall of Man, Jesus’s Salvation, Last Judgment):
“God created a perfect garden, Eden, and told Adam and Eve not to eat from the tree of life, the tree of good and evil. But Satan tempted them, promising they would become like God if they ate it. They ate it, and that became humanity’s original sin.”
“Christianity begins with: 1. Creation of Heaven and Earth, 2. Satan’s Original Sin, 3. Jesus the Savior appears, 4. The Last Judgment comes.”
“Jesus’s salvation is about his disciples’ strong will. When Roman soldiers asked them to spit on Jesus’s name to be saved, not a single one did, choosing death instead. This spread the word about Christianity, eventually leading Rome to adopt it as its state religion.”
Buddhism (Karma, Reincarnation, Impermanence, Non-self, Suffering):
“Buddhism speaks of karma and reincarnation. It also teaches that all actions are impermanent, all phenomena are non-self, and all existence is suffering.”

Historical & Epochal Context
The lecture is situated in a critical period of global crisis, characterized by:
Environmental Degradation: Massive deforestation (e.g., Amazon), resource depletion (oil, gas), climate change (wildfires, extreme weather), and pollution (CO2, toxic chemicals) are leading to Earth’s destruction.
Unsustainable Capitalism: The current economic system, driven by mass production and mass consumption, is identified as the root cause of environmental and social problems, leading to the “end of the world.”
Social Inequality and Health Crises: A stark contrast exists between populations suffering from starvation and malnutrition and those struggling with obesity and related diseases, highlighting a fundamental imbalance in global food systems.
Spiritual and Moral Decline: Humanity is depicted as lost, clinging to outdated philosophies and religions, and failing to recognize the Shin-in(神人) who has come to offer a solution.
Technological Advancement: The lecture envisions a future where technology (e.g., vending machines for food) is harnessed to solve global problems, but only under the guidance of the Shin-in(神人)’s energy.

Key Figures & Events Referenced
Beopjang Sunim (법장 스님) : A monk who passed away in September 2005. His dying words, interpreted as “love” by the speaker, are used to illustrate the concept of emptying oneself of greed.
Huh Kyung-young’s Mother : Her death is presented as an act of “providence” rather than a natural “order,” part of a divine plan for the speaker’s life. Her experiences during the Korean War (walking from Seoul to Jinju, encountering various armies) are highlighted. Her name is interpreted as “allowing the planting of laurel trees in the nation.”
Huh Kyung-young’s Father : His name was changed from Heo Nam-geun to Heo Nam-seop (meaning “flame”) after receiving a death sentence, interpreted as “allowing the planting of laurel trees in the power of the southern nation.”
Huh Kyung-young (허경영) : The speaker himself, who claims to be a Shin-in(神人) with supernatural powers, here to save humanity and unify the world. His name is interpreted as “allowing the world to be peaceful.”
Huh Seong-jeong (허성정) : A person who wrote a book about Goguryeo and is presented as a knowledgeable supporter of Huh Kyung-young, whose words are considered “truth” and “providence.” He analyzed the economic impact of Huh Kyung-young’s phenomena.
Jesus : Referenced as a Shin-in(神人) who came 2,000 years before Huh Kyung-young, whose crucifixion and followers’ unwavering faith led to Christianity becoming the state religion of Rome.
Adam and Eve : Figures from the biblical story of Eden and the Fall, used to illustrate the temptation of “adding good to good” (Geumsangcheomhwa) leading to disaster.
Satan : The tempter in the Garden of Eden, whose actions are seen as a necessary “bad” element that ultimately leads to greater good or change.
Pilate : The Roman governor who condemned Jesus, whose act of killing Jesus inadvertently led to the spread and eventual triumph of Christianity in Rome.
Kant and Nietzsche : Philosophers mentioned in the context of human free will, with the speaker asserting that their concept of human free will as “God” is incomplete because a separate Shin-in(神人) exists.
Buddha (석가모니) : Mentioned in the context of his teachings having “flaws” when compared to the speaker’s understanding of the universe.
Mongols : Referenced as nomadic people who were underestimated but eventually dominated the world, drawing a parallel to how the speaker might be underestimated.

Core Concept Definitions
Bacteria and Cells :
Cells: Represent self-sufficiency and contentment, not seeking to consume others. They thrive on glucose.
Bacteria: Represent greed and expansion, constantly seeking to consume and multiply. They thrive on dietary fiber.
Balance: A healthy body requires a balance of both, with bacteria producing immunity from their waste products.
Love (사랑) : Described as something that, no matter how much is given, never empties, and no matter how much is received, never overflows. It is a concept of infinite giving and receiving.
Greed (탐욕) : Represented by a “sleeping bag” or “backpack” that, no matter how much is emptied, never truly becomes empty, and no matter how much is received, never overflows. It is a constant, unfillable desire.
Gallbladder (담낭) : A vital organ, likened to a “pocket” (낭), which must maintain a delicate balance of nutrients. If it hardens or is overfilled, it leads to death.
Order (순리) : The natural way things operate in the universe, which humans must follow for health and well-being. Violating it leads to illness.
Providence (섭리) : The divine plan or will that dictates events, especially significant ones like the Shin-in(神人)’s mother’s death or the Shin-in(神人)’s birth. It is beyond human understanding and control.
Ethics (윤리) : Principles established by human groups for their coexistence and survival, including laws and customs. Humans must adhere to ethics, just as nature adheres to order.
Fate (숙명) : Predetermined aspects of one’s life (e.g., parents, birthplace, birth order) that cannot be changed.
Destiny (운명) : The path one carves within their fate, influenced by free will, choices, and encounters (e.g., meeting a Shin-in(神人)).
Shin-in(神人) (神人) : A divine being who takes on a human form to descend to Earth, capable of supernatural feats and possessing knowledge beyond human comprehension.
Saint (성자) vs. Ordinary Person (속인) :
Saint: Strives to empty themselves of greed throughout their lives.
Ordinary Person: Strives to fill their greed throughout their lives.
Cancer (암) : A disease where cells multiply excessively, consuming neighboring cells, likened to greedy corporations or bacteria.
Elixir Milk (불로유) : Milk imbued with Huh Kyung-young’s energy, which does not spoil, maintains nutritional value, and can cure incurable diseases.
Dietary Fiber (식이섬유) : Essential for the survival of beneficial bacteria in the large intestine, which in turn produce immunity.
Glucose (포도당) : The primary nutrient that cells prefer.
Kairos Time (카이로스 시간) : Time as a series of distinct, recorded events or memories, rather than a continuous linear progression. Significant events are stored, while uneventful periods are not.
Dark Matter and Dark Energy (암흑 물질과 암흑 에너지) : The fundamental forces that Huh Kyung-young claims to control, enabling his energy to preserve food, strengthen materials (like steel), and influence technology.
Geumsangcheomhwa (금상첨화 – Adding good to good) : An idiom meaning “adding brocade to embroidery,” implying an accumulation of good things. The speaker reinterprets this as dangerous, leading to imbalance and eventual downfall, akin to eating only sweet things.
Geumsang Omul (금상오물 – Adding filth to brocade) : A neologism coined by the speaker, meaning “adding filth to brocade.” This represents the necessary balance of “good” (cells/brocade) and “bad” (bacteria/filth) for true health and stability.
Christianity (기독교) : Defined by four key stages: Creation, Satan’s Original Sin, Jesus’s Salvation, and the Last Judgment. It is characterized by a clear distinction between subject (God/human) and object (human/devil), fostering faith.
Buddhism (불교) : Defined by four key principles: Karma and Reincarnation, Impermanence of all actions, Non-self, and All existence is suffering. The speaker views it as a philosophy for mental cultivation rather than a religion, lacking a clear subject-object relationship for faith.
Matter (물질) vs. Spirit (정신) :
Matter: Energy that is concentrated and maintains a fixed form, repeating its actions (like individual frames of a film).
Spirit: Energy that is not fixed, constantly changing, and unpredictable (like the continuous movement perceived when film frames are played rapidly, or memories being replayed).
Free Will (자유의지) : The ability to make choices that can alter one’s destiny, even within a predetermined fate. It is a force that can change the direction of “karma and reincarnation.”
Drunken Fist (취권법) : A martial arts technique where one pretends to be drunk to deceive opponents, allowing for strategic evasion and unexpected attacks. Used as an analogy for how the Shin-in(神人) navigates powerful nations.

Central Questions & Answers
Central Question: How can humanity escape its current path of self-destruction, characterized by environmental collapse, social inequality, and spiritual emptiness, and achieve a harmonious, prosperous, and eternal future?
Speaker’s Answer: Humanity must abandon the destructive principles of capitalism and embrace “middle-class-ism” (중산주의), guided by the Shin-in(神人) Huh Kyung-young. Through his divine energy and policies, he will:
Revolutionize food production and consumption by providing free, perfectly nutritious, and non-perishable food globally, eliminating hunger, waste, and health issues.
Utilize his vast royalty income from all industries (imbued with his energy) to fund universal basic income, debt relief, end wars, and address global crises.
Restore the balance between “good” (cells) and “bad” (bacteria) in human life and society, moving away from the dangerous pursuit of “adding good to good” (Geumsangcheomhwa) towards a balanced “adding filth to brocade” (Geumsang Omul).
Lead humanity to a new era of peace, health, and spiritual enlightenment, ultimately transforming Earth into an Eden-like paradise.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for humanity to recognize Huh Kyung-young as the Shin-in(神人) and embrace his “middle-class-ism” and “330 policies” as the only path to salvation. The final message is that humanity must cease its destructive consumption of Earth’s resources and redirect the time spent on food preparation and waste management towards education and self-improvement.

The philosophical implication is a radical redefinition of “good” and “bad.” The speaker argues that an excess of “good” (Geumsangcheomhwa) is dangerous and leads to downfall, as seen in the story of Adam and Eve. Instead, a healthy balance, represented by “Geumsang Omul” (adding filth to brocade), where “good” (cells) coexists with “bad” (bacteria) in a symbiotic relationship, is essential for true well-being and sustainability. This challenges conventional notions of purity and perfection, advocating for a more holistic and balanced approach to life, society, and even spiritual understanding, contrasting with the perceived flaws in traditional religious doctrines like Buddhism’s concept of “non-self.”

Cross-Referencing
Huh Kyung-young’s “330 Policies”: The speaker frequently references his own “330 policies” as a comprehensive solution for global issues, implying a larger body of work or political platform.
Huh Kyung-young’s “Elixir Milk”: The concept of Elixir Milk (불로유) is a recurring theme in his lectures, serving as tangible proof of his divine energy and its ability to defy natural laws.
Huh Kyung-young’s “Middle-Class-ism” (중산주의): This economic philosophy is presented as an alternative to capitalism, a core tenet of his teachings.
Biblical Narratives (Creation, Fall, Jesus): The lecture draws heavily on Christian narratives to frame the Shin-in(神人)’s role in history and the impending “Last Judgment.”
Buddhist Concepts (Karma, Reincarnation, Impermanence): Buddhist philosophy is discussed and critiqued, positioning the speaker’s teachings as a more complete or corrected understanding.
“Drunken Fist” (취권법): This martial arts concept is used as an analogy for the speaker’s strategic approach to dealing with powerful entities, suggesting a deeper, perhaps metaphorical, application of this principle in his actions.

Content Gaps & Unaddressed Areas
Mechanism of Energy Transfer: While the lecture states that Huh Kyung-young’s name/image/energy prevents spoilage and influences matter, the specific scientific or metaphysical mechanism by which this occurs is not explained beyond referencing “dark matter and dark energy.”
Practical Implementation Details: The logistics of manufacturing, distributing, and maintaining free, universally available food through vending machines on a global scale are not detailed.
Economic Transition: The process of transitioning from a capitalist system to “middle-class-ism” and the specific steps involved in reallocating global wealth and resources are not elaborated.
Verification of Claims: Many claims, such as the Elixir Milk’s non-spoilage or the Shin-in(神人)’s ability to travel 120 billion light-years in a second, are presented as facts without external, verifiable evidence or scientific explanation.
Addressing Skepticism: While acknowledging that some view him as a “fraud,” the lecture does not offer direct counter-arguments or evidence to convince skeptics, instead suggesting that their skepticism will ultimately lead to their disadvantage.
Ethical Implications of Control: The idea that all industries would require Huh Kyung-young’s “license” or “approval” raises questions about individual autonomy, market freedom, and potential for authoritarian control, which are not addressed.
Definition of “Middle-Class-ism”: The term “middle-class-ism” is introduced as an alternative to capitalism, but its specific economic principles, structure, and differences from other economic models are not clearly defined.

Future Predictions & Prophetic Statements
Global Economic Dominance: Huh Kyung-young’s “Elixir Milk” patent will lead to his global economic dominance, making Korea a world economic leader.
Earth’s Destruction and Shin-in(神人)’s Arrival: Mass production and consumption will lead to Earth’s destruction (wildfires, floods, oxygen depletion), necessitating the Shin-in(神人)’s intervention.
Universal Free Food System: Huh Kyung-young will create a global system of vending machines providing free, perfectly nutritious, non-perishable food, eliminating hunger, food waste, and health problems.
End of Traditional Cooking: The culture of cooking at home will disappear, replaced by the vending machine system.
Extended Lifespans: People who consume the Shin-in(神人)’s food will live twice as long as those who cook their own meals.
Global Licensing and Control: All products (food, medicine, cosmetics, steel, cars, semiconductors, airplanes, oil, gas) will require Huh Kyung-young’s license or energy to be sold, as his energy will prevent spoilage, enhance quality, and ensure safety. The World Health Organization will eventually ban products without his approval.
World Unification and Judgment: Huh Kyung-young’s ultimate purpose is world unification and the judgment of humanity, using his immense royalty income to achieve this.
Korean National Benefits: His royalties will be used for national dividends, debt relief, and a 100 million won payment to all 18-year-old Koreans.
Earth’s Transformation: After the Shin-in(神人)’s era, Earth will be completely redesigned, with oceans and land unifying into an Eden-like state.
End of Current Humanity: The current human civilization will end in 2,000 years, marking the end of the cycle after Jesus’s coming and the Shin-in(神人)’s arrival.
Benefits for Early Followers: Those who follow Huh Kyung-young before 2023 will receive immense benefits for themselves and their descendants.
Global Peace and End of War: His funds will be used to end all wars, as the Shin-in(神人) will intervene to bring true peace.
Eradication of Disease and Hunger: The Shin-in(神人)’s system will eliminate hunger, malnutrition, and many diseases, leading to a healthier global population.
Environmental Restoration: His reign will slow down Earth’s destruction by 1,000 years.
Shift in Human Activity: Time currently spent on food and waste will be redirected to study and exercise.
Universal Salvation and Love: His Elixir Milk and “330 policies” will become humanity’s cultural heritage, representing universal salvation and love.
Global Recognition: All of humanity will eventually recognize the Shin-in(神人)’s true identity and power.

Executive Insight
Huh Kyung-young presents a comprehensive vision for global transformation, positioning himself as a divine Shin-in(神人) destined to rescue humanity from its self-destructive path. His core argument centers on replacing unsustainable capitalism with “middle-class-ism,” a system where his divine energy ensures universal access to free, nutritious, and non-perishable food, thereby eradicating hunger, disease, and environmental degradation. This radical shift, funded by his immense royalty income from all industries, promises extended lifespans, global peace, and a redesigned Earth. The lecture’s strategic implication is a call for absolute faith and adherence to his teachings, suggesting that only through his intervention can humanity avert impending doom and achieve an Eden-like future. Professionals should note the ambitious scope of his proposals, which blend spiritual claims with economic and environmental solutions, offering a unique, albeit unverified, blueprint for societal change.

The Fundamental Distinction Between Bacteria and Cells: A Philosophical and Biological Perspective

1. The Elixir of Immortality and the Principle of Emptiness
   The name and image of Huh Kyung-young are said to imbue all food and processed goods with eternal youth and incorruptibility, leading to a continuous stream of miraculous experiences. This principle of incorruptibility, a patent of Huh Kyung-young, is destined to expand globally, becoming the cornerstone of the world economy. We are poised to be the architects of a hopeful future and a world worth living in. Let us now internalize the profound wisdom of the divine Shin-in, Huh Kyung-young.

There is a fundamental distinction between bacteria and cells. In September 2005, a revered monk, Ven. Beopjang, who served as the head of the Jogye Order, passed away unexpectedly. He left behind a profound teaching, which I interpret as the essence of love. I possess this love, and no matter how much I give, it never diminishes. It is like a void that can never be emptied, regardless of how much is poured out. Conversely, no matter how much one receives, it never overflows.

Ven. Beopjang’s actual message, however, was not explicitly about love. He spoke of a “traveling bag” or “sleeping bag,” which, when reinterpreted, symbolizes greed. One carries this greed, and no matter how much one empties it, it perpetually refills. This mirrors our free meal service; we continuously give to others. Many people fail to grasp this principle, believing that giving leads to impoverishment. Yet, the more you give, the more you receive. It is an inexhaustible wellspring.

This concept extends to the physical body. The “bag” (囊), as in a sleeping bag (침낭) or the gallbladder (담낭), represents a container. The gallbladder, a vital organ, is one such “bag” within our bodies. If this organ malfunctions, it can be fatal. It is intricately situated, making surgical intervention exceedingly complex. Should gallstones form within this “bag,” it can lead to dire consequences. Our organs are designed to maintain a delicate balance; an excess or deficiency can be equally detrimental.

This “bag” also symbolizes our desires. Excessive greed, like over-nourishing an organ, can lead to its demise. Just as the gallbladder can harden and cease to function if overfed, all our organs, including the heart and liver, operate on a principle of moderation. Overconsumption of alcohol, for instance, overloads the liver. We all carry these “bags” within us.

The principle is that giving never depletes, and receiving never overflows. This applies to love; no matter how much love one receives, it does not overflow. This “bag” of desire, when emptied, never truly becomes empty. Similarly, when filled, it never overflows. This underscores the importance of maintaining balance for our health. This teaching from Ven. Beopjang is crucial for your well-being.

2. The Interplay of Order, Ethics, and Providence
   My mother’s passing was not due to ordinary illness, such as bacterial or cellular disease. Her death was not a consequence of violating natural order. Instead, it was an act of providence (섭리). It was her destined time to depart, a preordained event in the grand narrative of my life, designed to lead me through hardship from a young age. Her death was not a deviation from natural order but a fulfillment of divine will.

Between natural order and providence lies human ethics (윤리). Natural order governs the universe, while human ethics govern human society. Just as nature must adhere to its order to prevent global catastrophe, humans must adhere to their ethical principles. The harmony of heaven, earth, and humanity depends on this mutual adherence.

Your destiny, your “four pillars of fate” (사주팔자), is your predetermined fate (숙명), which cannot be altered. Your parents, your birthplace, your position in the family—these fundamental aspects are fixed. However, within this predetermined fate lies free will (자유의지), which allows you to navigate and overcome your circumstances. This free will can transform a humble beginning into a path to leadership or wealth. The encounters you make, the mentors you find, and the divine beings you meet all play a role.

My mother’s death and my birth are distinct from those of ordinary individuals. Her passing was not merely a consequence of disease or lack of intelligence or self-care. She lived through a war, prioritizing survival over personal well-being. Her life was a journey through immense hardship, from Seoul to Jinju, encountering various armies and struggling to raise children amidst chaos. Her name itself, signifying “planting a laurel tree in the nation,” reflects this providential path. My father’s name, too, was changed to “Nam-seop,” meaning “flame of the southern land,” symbolizing the planting of a laurel tree of power in the southern nation. My name, Huh Kyung-young, signifies “allowing the world to be at peace.” These names are imbued with providence.

3. The Dichotomy of Saints and Ordinary People: Greed and Expansion
   The distinction between a saint (성자) and an ordinary person (속인) lies in their approach to greed. A saint strives to empty themselves of greed throughout their life, while an ordinary person toils to accumulate it. Religious figures, such as monks and pastors, often feel compelled to use any accumulated wealth for the benefit of their communities, whether for building facilities or expanding services. They find it uncomfortable to hoard wealth, viewing it as a burden.

Conversely, ordinary people often strive to fulfill their desires, even at the expense of others. Businesspeople, for instance, labor to accumulate wealth. Saints, however, labor to transcend greed. A Shin-in, a divine human, transcends both.

This parallels the roles of bacteria and cells. Cells do not seek to consume neighboring cells; they are content with their own existence. Bacteria, however, constantly seek to proliferate and consume normal cells. Uncontrolled proliferation in cells leads to cancer. The Chinese character for cancer (癌) depicts three mouths, symbolizing insatiable hunger. Cancer cells consume surrounding cells to expand, obstructing vital organs. This mirrors the behavior of some entrepreneurs.

Ven. Beopjang’s teaching, however, emphasizes emptying and diminishing. Religious leaders, when they possess wealth, are eager to utilize it for communal good, such as establishing classrooms or expanding parking facilities. They do not hoard it for personal gain. They are driven by a desire to serve others. Monks, for example, are wanderers, moving from temple to temple, receiving sustenance and a small stipend, which they often use to continue their journey, avoiding the accumulation of personal wealth. This practice naturally cultivates a habit of emptying.

Cancer, like bacteria, is driven by expansion. Therefore, the relentless pursuit of material expansion is a cancerous existence. Mass production and mass consumption lead to environmental devastation and global catastrophe. This is why I have appeared at this time of crisis. The prevailing capitalist ideology, which glorifies mass production and consumption, is more destructive than wildfires.

We are witnessing the destruction of vital oxygen-producing regions like the Amazon, where forests are burned to create farmland. This will inevitably lead to a global oxygen shortage. Our planet’s resources, such as oil and gas, are being depleted at an alarming rate. This “production” is not creation but the extraction of divine resources, leading to their exhaustion. Our descendants will face a climate crisis and a hellish future. This is why I advocate for a “middle-class economy” (중산주의), a system that prioritizes balance and sustainability over endless growth.

4. The Future of Food and the Role of Elixir Milk
   I will introduce a new food system. Imagine a food product, like a fiber bar, that contains all the essential nutrients our cells need. Cells thrive on glucose, while bacteria thrive on fiber. Both are crucial for human health. However, modern diets often lack fiber, leading to an imbalance in gut bacteria.

I will create a food product that is perfectly balanced in nutrients, requires no preservatives, and remains incorruptible with my sticker attached. These products will be available globally through vending machines, free of charge. Each person would consume three per day, eliminating the need for cooking, reducing environmental pollution, and minimizing waste. This would revolutionize our consumption culture, freeing up time and resources.

This standardized, nutritionally complete food would eliminate dietary imbalances, preventing diseases like diabetes and high blood pressure. It would also equalize access to healthy food, regardless of wealth. This system would free individuals from the burden of cooking and cleaning, allowing them to dedicate their time to learning and self-improvement.

My name, when affixed to these products, will ensure their incorruptibility, eliminating the need for refrigeration. This Elixir Milk, which I introduced last October, has remained unspoiled even through the summer. This demonstrates the power of my name. This innovation will ensure that everyone, from the wealthy to the poor, has access to perfect nutrition, eliminating diet-related illnesses.

The current system, where half the world struggles with obesity and the other half starves, is a profound contradiction. My solution addresses this fundamental imbalance. The time we spend on preparing and consuming food, and managing its waste, is a colossal waste of our precious time. Time, in my philosophy, is not a linear progression but a series of recorded events. Each significant event in our lives is etched into our memory. The mundane act of cooking, repeated countless times, often fades from memory, becoming a wasted segment of our lives.

My work aims to erase these negative memories associated with food and replace them with a system that promotes health and well-being. The memory of Elixir Milk will become a global phenomenon, leading people to reject preservative-laden foods. Corporations worldwide will seek to license my name, as products bearing my name will outperform those without it. This will extend beyond food to all industries, including semiconductors, automobiles, and even aviation.

The World Health Organization will eventually mandate that all products without my endorsement, particularly those containing preservatives, be banned from sale. This will generate trillions in royalties, which I will use to unify the world and address global issues.

5. The Power of Dark Energy and Global Transformation
   The principle behind Elixir Milk’s incorruptibility lies in dark matter and dark energy. The universe is composed of 1,800 elements, but humanity only comprehends 118. The vast majority of energy that animates the universe and our cells is dark energy. This energy, which has no conventional power source, is what allows my name to prevent spoilage and enhance the properties of materials.

My energy can alter the strength of steel, prevent rust, and improve the performance of automobiles and aircraft. Companies that refuse to pay royalties for my energy will find their products inferior and unsellable. This will lead to a global shift where all industries will depend on my endorsement.

My purpose on Earth is to unify the world. The immense royalties generated from this incorruptible food will be used to achieve this. The global defense budget, currently 1,300 trillion won annually, is a testament to the futility of war. My intervention will bring an end to conflict, as I have come not to bring peace but to bring judgment.

My third purpose is to end global hunger. Six million people die of starvation annually, while 5,600 trillion won is spent on obesity-related illnesses. This paradox highlights the absurdity of the current global situation. My food system will provide healthy, free food to everyone, eliminating hunger and malnutrition, particularly in regions like Africa.

The royalties will also be used to address global health crises, such as contaminated water, infectious diseases, and maternal mortality. They will fund cross-border initiatives to improve human health and environmental protection. The current rate of deforestation and carbon emissions is rapidly destroying our planet. My governance will slow this destruction by a thousand years.

Humanity has approximately 2,000 to 3,000 years remaining before its demise. I have arrived 2,000 years after Jesus, and 2,000 years after my arrival, the Earth will be completely transformed, becoming a unified landmass like the Garden of Eden. This capitalist system, which prioritizes consumption, is depleting Earth’s resources at an alarming rate. Humanity must embrace my middle-class economy to survive.

6. The Balance of Good and Bad: A Philosophical Synthesis
   The concept of “good on good” (금상첨화), or adding good to good, is often perceived as positive, but it can be dangerous. When too many good things accumulate, it often portends disaster, as natural order dictates a balance of ascent and descent. True balance, or health, arises from the interplay of good and bad, like the philosophical principle of thesis, antithesis, and synthesis.

In this context, cells are “good,” and bacteria are often considered “bad.” However, the byproducts of bacteria are essential for our immunity. Therefore, a balance of both is crucial for health. Just as a perfect garden with only good things can be tempting, leading to transgression, an excess of “good” can be detrimental. The story of Adam and Eve in the Garden of Eden illustrates this: the temptation of the forbidden fruit, promising god-like status, led to humanity’s fall.

Christianity, in its essence, can be summarized in four stages: creation, the original sin of Satan, the salvation of Jesus, and the final judgment. I represent the final judgment, marking the end of humanity’s current era. The unwavering faith of early Christians, who chose death over renouncing Jesus, ultimately led to Christianity becoming the state religion of Rome. This demonstrates the power of conviction in the face of adversity.

Buddhism, on the other hand, emphasizes karma (인과) and reincarnation (윤회). While it acknowledges the influence of karma, it also incorporates free will, allowing individuals to alter their destiny. However, Buddhism’s emphasis on impermanence and the non-existence of a permanent self (무아) makes it less suitable as a faith system, which requires a clear subject and object, such as God and humanity. It serves more as a philosophy for mental cultivation.

Matter and spirit are distinct. Matter is energy that is concentrated and maintains a fixed form, like a still photograph. Spirit, however, is unpredictable and constantly shifting, like a moving film. Our memories are like individual frames of a film, which, when played rapidly, create the illusion of continuous time. When we dwell on a memory, the film pauses.

Karma, in this sense, is a fixed, material aspect, while reincarnation represents the inertia of its cycle. Free will, however, can alter the direction of this cycle. We should not be slaves to material things but rather use our spiritual energy to control them. Matter, though seemingly inert, can convey information, such as the Earth’s future, if it receives my blessing.

Therefore, “good on good” is detrimental. Instead, we need “good with dirt” (금상오물), where “good” represents cells and “dirt” represents bacteria. A healthy body requires a balance of both. Just as we need cells, we must also nourish our bacteria with fiber-rich foods. This balance of good and bad is what truly brings health. My lecture today is a profound one, urging you to comprehend these fundamental truths.

Central Questions & Answers

1. What is the fundamental difference between bacteria and cells, and how does it relate to human health?
   Question: What is the core distinction between bacteria and cells, and what implications does this difference have for maintaining human health and immunity, according to Shin-in Huh Kyung-young?
   Answer: Shin-in Huh Kyung-young explains that while cells (세포) are essential for the body, they thrive on nutrients like glucose (포도당). Bacteria (세균), on the other hand, primarily consume dietary fiber (식이섬유). A healthy body requires a balance of both, with approximately 100 trillion cells and 100 trillion bacteria (50 trillion beneficial, 50 trillion harmful). When this bacterial balance is disrupted, often due to a lack of dietary fiber in modern diets, immunity weakens. Just as cells are crucial, bacteria are vital for producing the nutrients that build immunity (면역력).
   Key Quote: “세포는 아주 중요한 거예요. 포도당. 여러분이 포도당 들어가야 살고, 얘는 식이섬유가 들어와야 살지.” (Cells are very important. Glucose. You live if you get glucose, and bacteria live if they get dietary fiber.)

2. How does Shin-in Huh Kyung-young propose to solve global food and environmental crises?
   Question: What is Shin-in Huh Kyung-young’s vision for resolving global food shortages, environmental destruction, and unhealthy eating habits through a new system?
   Answer: Huh Kyung-young proposes a revolutionary food system centered around Elixir Milk (불로유) and nutrient-complete, non-perishable food items distributed through free vending machines worldwide. These items, imbued with his energy, would eliminate the need for preservatives and ensure perfect nutrition for everyone, regardless of wealth. This system would drastically reduce food waste, pollution from cooking, and health issues like obesity and malnutrition, thereby preserving Earth’s resources and extending human lifespan.
   Key Quote: “앞으로는 이 소비 문화를 완전히 바꿔요. 무슨 말인지 알겠죠? 그래서 우리가 애들이 나가면 걱정이 없어. 저게 나가서 뭘 처먹고 다니는지.” (From now on, we will completely change this consumption culture. You understand? So, when our children go out, we won’t worry about what they’re eating.)

3. What is the concept of “Elixir Milk” (불로유) and its significance in Shin-in Huh Kyung-young’s teachings?
   Question: What is Elixir Milk (불로유), and what miraculous properties and implications does it hold for humanity, according to Shin-in Huh Kyung-young?
   Answer: Elixir Milk (불로유) is ordinary milk that, when infused with Huh Kyung-young’s name and energy, becomes non-perishable and possesses healing properties. It is presented as a tangible demonstration of his divine power, capable of preventing spoilage even in extreme heat for years. This phenomenon serves as proof of his status as a Shin-in (神人) and a precursor to a future where all food and products will be similarly enhanced, eliminating the need for preservatives and contributing to human health and longevity.
   Key Quote: “허경영 이름과 사진을 넣으면 모든 식품과 가공품 등은 영원히 썩지 않고 불로가 되며, 이에 따른 기적적인 체험 사례가 끊임없이 이어지고 있습니다.” (If Huh Kyung-young’s name and picture are included, all food and processed goods will never spoil and become immortal, and miraculous experiences continue to follow.)

4. What is the difference between a “saint” and an “ordinary person” in terms of desire and suffering?
   Question: According to Shin-in Huh Kyung-young, what distinguishes a saint from an ordinary person in their approach to desire, and how does this relate to their life experiences?
   Answer: A saint (성자) spends their life striving to empty themselves of greed (탐욕), finding peace in giving and detachment from material possessions. They feel burdened by wealth and seek to use it for the benefit of others. In contrast, an ordinary person (속인) dedicates their life to accumulating and satisfying their greed, often at the expense of others, leading to continuous suffering and hardship. This distinction highlights a fundamental difference in their life’s purpose and the resulting quality of their existence.
   Key Quote: “성자는 탐욕을 비우려고 평생 뭐예요? 성자는 탐욕을 비우려고 행하는데 속이는 그저 차이가 있지. 탐욕을 채우려고 평생 고행이 아니야. 고생.” (What does a saint do their whole life to empty greed? A saint acts to empty greed, while an ordinary person is different. They suffer their whole life trying to fill greed, not asceticism.)

5. How does Shin-in Huh Kyung-young explain the concepts of “order” (순리), “ethics” (윤리), and “providence” (섭리)?
   Question: What are the distinct meanings and interrelationships of “order” (순리), “ethics” (윤리), and “providence” (섭리) in the context of nature, humanity, and divine will, as taught by Shin-in Huh Kyung-young?
   Answer: Order (순리) refers to the natural laws governing the universe, which nature must uphold to avoid catastrophe. Ethics (윤리) are the principles established by human societies for their coexistence and well-being. Both order and ethics ultimately serve providence (섭리), which represents the divine will or predetermined plan. Human suffering often arises from violating natural order or ethical principles, but some events, like his mother’s death, are attributed to providence—a preordained path for a greater purpose.
   Key Quote: “순리와 이 사이에 뭐가 있어? 순례와 섭리 사이에 여러분은 어디에 적용되어 있어? 이거 하나가 더 있어. 정신 나갔어. 이런 것이 다 진리야.” (What is between order and this? Between pilgrimage and providence, where are you applied? There’s one more. You’re out of your mind. These are all truths.)

6. What is the true nature of “time” (시간) and “memory” (기억) according to Shin-in Huh Kyung-young?
   Question: How does Shin-in Huh Kyung-young redefine “time” and “memory,” moving beyond conventional linear understanding to a more event-centric and recorded perspective?
   Answer: Shin-in Huh Kyung-young asserts that time (시간) is not a linear progression but a collection of recorded events (사건). Our memory (기억) is not a continuous film but a series of distinct, impactful moments. Mundane, uneventful periods are not truly “remembered” or recorded in the same way significant events are. This perspective suggests that our lives are defined by these recorded events, and much of what we perceive as continuous time is merely an unrecorded passage.
   Key Quote: “시간은 개념은 직선 개념이 아니라 카이로스 시간이지. 그 시간을 섭리 시간이라고 그래. 알겠죠? 내가 아까 섭리 이야기했지? 섭리 시간인데, 이 시간은 요것이 점점이 이어져 있지. 이렇게 이어져 있지를 않아.” (The concept of time is not a linear concept but Kairos time. That time is called providence time. You understand? I talked about providence earlier, right? It’s providence time, and this time is connected point by point. It’s not connected like this.)

7. What is the meaning of “Geumsangcheomhwa” (금상첨화) and “Geumsang Omul” (금상오물) in the context of balance and health?
   Question: Shin-in Huh Kyung-young reinterprets the traditional saying “Geumsangcheomhwa” (adding brocade to embroidery) and introduces “Geumsang Omul” (adding filth to brocade). What do these concepts mean for achieving true health and balance?
   Answer: Traditionally, Geumsangcheomhwa (금상첨화) means “adding brocade to embroidery,” signifying “perfection upon perfection” or “good things piling up.” However, Huh Kyung-young warns that too much “good” without balance can lead to disaster, akin to a house experiencing too many blessings eventually facing ruin. He introduces Geumsang Omul (금상오물), meaning “adding filth to brocade,” to emphasize that true health and balance come from the harmonious coexistence of “good” (like cells) and “bad” (like bacteria or “filth”). Just as cells need glucose, bacteria need dietary fiber; both are essential for a healthy immune system.
   Key Quote: “금상첨화는 죽는 길이야. 금상 옹호를 깨달아야 돼. 맞아, 맞아. 금상 좋은 것이 있으면 오물을 가까이 해야 그게 세균이야.” (Geumsangcheomhwa is the path to death. You must realize Geumsang Omul. Right, right. If there is something good like brocade, you must keep filth close; that is bacteria.)

8. What are the core tenets of Christianity and Buddhism, and how do they differ in Shin-in Huh Kyung-young’s view?
   Question: How does Shin-in Huh Kyung-young summarize the fundamental principles of Christianity and Buddhism, highlighting their key differences and his role in their ultimate fulfillment?
   Answer: For Christianity (기독교), Huh Kyung-young outlines four stages: Creation (천지창조), Satan’s Original Sin (사탄 원죄), Jesus’ Salvation (예수 구원), and Final Judgment (최후 심판). He positions himself as the one who appears at the Final Judgment, bringing an end to human history. For Buddhism (불교), he identifies Karma and Reincarnation (인과 윤회), Impermanence of All Actions (제행무상), Non-self (제법무아), and All Suffering (일체개고). He critiques Buddhism for lacking a clear subject and object (like God and human), which he believes is essential for a true faith, making it more of a philosophy or mental discipline rather than a religion.
   Key Quote: “기독교가 뭐냐, 여러분들이 기독교가 뭐냐 그러면은 기독교가 뭡니까 이렇게 이야기한다면 1, 2, 3, 4 요거야. 불교가 뭐냐고 여러분들한테 물어본다면 1, 2, 3, 4야.” (What is Christianity? If you ask what Christianity is, it’s these 1, 2, 3, 4. If you ask what Buddhism is, it’s 1, 2, 3, 4.)

Top 3 Recommended Questions:
What is the fundamental difference between bacteria and cells, and how does it relate to human health?
How does Shin-in Huh Kyung-young propose to solve global food and environmental crises?
What is the concept of “Elixir Milk” (불로유) and its significance in Shin-in Huh Kyung-young’s teachings?

Huh Kyung-young’s Teachings: A Blueprint for a New Humanity

1. The Principle of Non-Decay and Eternal Youth
   Huh Kyung-young’s name and image possess a unique property: when applied to any food or processed product, they render it eternally incorruptible, bestowing eternal youth upon it. This phenomenon has led to a continuous stream of miraculous testimonials. This principle of non-decay, a patented right of Huh Kyung-young, is poised to expand globally, establishing a command center that will dominate the world economy. We are destined to be the protagonists ushering in a hopeful future and a world worth living in.

2. The Metaphor of the Bottomless Bag: Greed vs. Love
   There is a profound difference between a bacterium and a cell. A story is recounted about a monk who passed away in September 2005. This monk, a former head of the Jogye Order, left behind a teaching that can be understood through the metaphor of a bag. If one considers this bag to be filled with love, no matter how much one gives away, it never empties. Conversely, no matter how much love one receives, the bag never overflows. This illustrates the concept of emptiness, where giving does not diminish and receiving does not overfill.

However, the monk’s actual teaching was not about love, but about greed. He spoke of a “sleeping bag” or “backpack” that, when filled with greed, never empties, no matter how much one gives away. This is akin to providing free meals; the more one gives, the more one is able to give. This principle, often misunderstood, reveals that giving does not lead to impoverishment but rather to continuous replenishment. This “magic wand” ensures that the bag never empties, nor does it overflow, even when receiving.

This concept extends to the human body, specifically the gallbladder (담낭, damnang), which is also referred to as a “bag” (낭, nang). Just as a sleeping bag can represent greed, the gallbladder, a vital organ, must maintain a delicate balance. If it becomes too full or too empty, it leads to severe health issues, even death. This highlights the importance of moderation, as excessive indulgence, whether in material desires or even in receiving energy, can be detrimental.

3. The Distinction Between Saints and Ordinary People: Emptying vs. Filling
   The fundamental difference between a saint and an ordinary person lies in their approach to greed. A saint dedicates their life to emptying themselves of greed, constantly seeking to give away what they possess. For spiritual leaders like monks or pastors, accumulating wealth feels like a burden, prompting them to quickly use it for charitable causes or community improvements. They are not driven by personal gain but by a desire to serve others.

In contrast, ordinary people, particularly those in business, strive to fill their bags with greed, enduring lifelong struggles to accumulate wealth, often at the expense of others. This relentless pursuit of accumulation is likened to the behavior of bacteria, which aggressively multiply and consume normal cells.

4. The Analogy of Cells and Bacteria: Growth and Destruction
   Cells are content with their own existence and do not seek to consume neighboring cells. However, bacteria are driven to multiply rapidly and consume normal cells, much like a cancerous growth. Cancer, represented by a character with “three mouths,” symbolizes an insatiable desire to consume and expand, ultimately obstructing vital bodily functions. This uncontrolled growth is analogous to the relentless expansion of corporations, which can lead to destructive outcomes.

The monk’s teaching, however, emphasizes the opposite: the goal is to empty and diminish, not to grow. This principle is reflected in the actions of spiritual leaders who, rather than hoarding wealth, seek to utilize it for the benefit of the community, such as building classrooms or expanding church facilities. They find contentment in giving, embodying the spirit of a traveler who carries an empty bag, free from the burdens of material possessions.

5. The Perils of Material Expansion and the Capitalist System
   The unchecked expansion of material wealth, akin to the proliferation of bacteria, is a cancerous presence. Mass production and mass consumption, the cornerstones of capitalism, are the root causes of environmental devastation, leading to wildfires and ultimately the demise of Earth. The destruction of vital ecosystems, such as the Amazon rainforest, for agricultural expansion, depletes the planet’s oxygen supply and exacerbates climate change.

Our current consumption patterns are rapidly depleting natural resources like oil and gas, which are not products of human creation but gifts from the divine. This exploitation, driven by a misguided notion of “production,” is leading to a future where our descendants will suffer from climate crises. This destructive path, inherent in capitalism, will inevitably lead to the planet’s destruction.

6. The Importance of Dietary Balance: Fiber and Glucose
   Our bodies require a balanced intake of nutrients. Cells thrive on glucose, while bacteria primarily consume dietary fiber. The small intestine absorbs nutrients, while the large intestine, teeming with bacteria, processes waste. These bacteria produce essential nutrients that bolster our immunity. A healthy balance of beneficial and harmful bacteria, approximately 50 trillion of each, is crucial for maintaining a strong immune system.

However, modern diets, often lacking in fiber and rich in processed foods, starve these beneficial bacteria, leading to an imbalance and weakened immunity. This dietary imbalance contributes to chronic diseases like diabetes and high blood pressure, even in young individuals. Therefore, a diet rich in dietary fiber, such as vegetables, roots, and fruits, is essential for nourishing our gut bacteria and maintaining overall health.

7. The Vision of a Standardized, Free Food System
   To address these issues, a revolutionary food system is envisioned. This system would involve automated vending machines, distributed globally, offering free, nutritionally complete food items. These items, infused with Huh Kyung-young’s energy, would be imperishable, eliminating the need for preservatives and refrigeration. This would simplify food consumption, reduce environmental impact from cooking and waste, and ensure equitable access to healthy food for all, regardless of socioeconomic status.

This standardized food system would free up time currently spent on cooking and cleaning, allowing individuals to pursue education, exercise, and other enriching activities. It would eliminate dietary imbalances, reduce health disparities, and ultimately extend human lifespan. This vision represents a fundamental shift in human culture, moving away from wasteful consumption towards a sustainable and equitable future.

8. The Concept of Kairos Time and Event-Driven Memory
   Time is not a linear progression but a series of interconnected events that shape our memories. Our brains primarily record significant events, not mundane, uneventful periods. For instance, a long, uneventful commute may not be remembered, but an incident during that commute will be. These event-driven memories form the fabric of our lives.

The time spent on daily chores like cooking, often repetitive and uneventful, is largely forgotten, representing a waste of precious time. This new food system aims to eliminate such mundane tasks, freeing individuals from negative memories associated with food preparation and allowing them to create more meaningful experiences.

9. The Global Impact of Huh Kyung-young’s Royalties
   Huh Kyung-young’s influence extends beyond food, encompassing all aspects of industry. His name and energy, when applied to products, prevent decay and enhance quality. This will lead to a global system where all products, from food to semiconductors, automobiles, and even airplanes, will require his license and endorsement to be sold. This unprecedented phenomenon will generate trillions in royalties, which will be used to fund global initiatives.

These royalties, estimated to be in the quadrillions, will be allocated to various critical areas:
National Dividend and Debt Relief: Providing a basic income and eliminating household debt for Korean citizens.
Ending War: Funding global peace initiatives and redirecting military budgets towards constructive purposes.
Eradicating Hunger: Providing free, nutritious food to all, especially in impoverished regions, eliminating starvation and obesity.
Disease Prevention: Addressing global health crises caused by contaminated water, infectious diseases, and inadequate healthcare.
Environmental Protection: Combating climate change, deforestation, and pollution to preserve Earth’s lifespan.

This transformative vision, driven by Huh Kyung-young’s energy, will usher in an era of global unity, peace, and prosperity, fundamentally reshaping human civilization.

10. The Cosmic Scale of Existence and the Nature of Reality
    The universe is vast, composed of 1,800 elements, far exceeding the 118 known to humanity. The energy that animates all matter, from atoms to cells, is dark energy, a force largely unknown to science. Huh Kyung-young’s energy, which prevents decay and enhances material properties, is derived from this dark matter and dark energy. This implies that all matter, even inanimate objects, responds to his commands, making his endorsement crucial for any product’s success.

The universe is structured in a way that defies human comprehension. Our Milky Way galaxy, for instance, is so immense that it would take 6,000 light-years to reach its center at the speed of light. Beyond our galaxy lie billions of other galaxies, each containing countless stars and planets. This cosmic scale highlights the limitations of human understanding and the profound nature of the divine.

11. The Interplay of Good and Bad: The Principle of Harmony
    The conventional understanding of “good” and “bad” is often flawed. Just as cells are considered “good” and bacteria “bad,” this simplistic view overlooks the crucial role of bacteria in producing immunity. The waste products of bacteria are essential for our immune system, demonstrating that what appears “bad” can be vital for overall health. This aligns with the philosophical principle of thesis, antithesis, and synthesis, where the interplay of opposing forces leads to a harmonious outcome.

The concept of “adding good to good” (금상첨화, geumsangcheomhwa), often perceived as ideal, is in fact dangerous. Excessive good without the presence of its opposite can lead to imbalance and eventual downfall, much like a wave that rises too high must eventually crash. True health and stability arise from the harmonious coexistence of both good and what appears to be “bad,” such as the balance between cells and bacteria in our bodies.

12. The Four Pillars of Christianity and Buddhism
    Christianity can be summarized by four key tenets:
    Creation of Heaven and Earth: The divine act of creating the universe.
    Satan’s Original Sin: Humanity’s fall from grace through temptation.
    Jesus’ Salvation: The redemption of humanity through Christ’s sacrifice.
    Final Judgment: The ultimate reckoning and the arrival of Huh Kyung-young.

Buddhism, on the other hand, focuses on:
Karma and Reincarnation: The cycle of cause and effect and rebirth.
Impermanence of All Actions: The understanding that all actions are transient and without lasting substance.
Non-Self: The doctrine that there is no permanent, unchanging self or soul.
Suffering: The inherent nature of existence as suffering.

While Buddhism offers philosophical insights and spiritual cultivation, it lacks the clear subject-object relationship found in Christianity, where God and humanity interact. This distinction highlights the unique value of each spiritual path.

13. The Nature of Matter and Spirit
    Matter is defined as energy that is concentrated and maintains a fixed form, repeating its actions in a specific location. It is like a series of still photographs, which, when rapidly displayed, create the illusion of movement, as seen in films.

Spirit, conversely, is energy that is unpredictable and does not remain fixed. It is the dynamic aspect that perceives and interprets the static nature of matter. Our memories, for instance, are like individual film frames that, when played back, create the experience of time. The ability to freely manipulate and direct this energy is what distinguishes spirit from inert matter.

This understanding reveals that while matter appears fixed, it is ultimately influenced by spirit. The human mind, with its free will, can alter the trajectory of its destiny, much like a rocket can change its course. This power of spirit over matter is a fundamental truth that, once realized, can transform human existence.

What is the difference between bacteria and cells? Cells are good and bacteria are bad is a misconception; both are essential for immunity and health.

1. The Difference Between Bacteria and Cells
   The common belief that cells are good and bacteria are bad is a misconception; both are essential for immunity and health.

1.1. The Roles of Cells and Bacteria
Cells and bacteria have different roles in the body
Cells do not try to consume other cells; they are content with their own existence.
Bacteria, however, aim to consume normal cells to multiply rapidly.
If normal cells multiply excessively, they can become cancerous.

Cancer cells are like bacteria in their goal of expansion
The Korean character for cancer (암) visually represents a mouth repeated three times, symbolizing an insatiable desire to consume and grow.
Cancer cells consume surrounding cells to expand, which can block organs like the stomach or duodenum.
This uncontrolled growth is similar to how some businesses operate, constantly seeking expansion.

Cells and bacteria prefer different nutrients
Cells primarily thrive on glucose
Bacteria, on the other hand, prefer fiber.
The small intestine absorbs nutrients like glucose, while the large intestine is where bacteria reside and process fiber.

Bacteria are crucial for immunity
The nutrients produced by bacteria in the large intestine are vital for our immune system.

1.2. Maintaining a Healthy Balance of Bacteria
The human body contains trillions of cells and bacteria
An adult human body has approximately 60 to 100 trillion cells.
There are also about 100 trillion bacteria, roughly split between 50 trillion beneficial bacteria and 50 trillion harmful bacteria.

An imbalance in bacteria can weaken immunity
If the balance of beneficial and harmful bacteria is disrupted, immunity decreases.
For example, taking antibiotics can kill off many bacteria, leading to an empty large intestine and diarrhea.
This loss of bacteria severely weakens the immune system.

Modern diets often neglect bacterial needs
Many children consume foods like pizza and sugary snacks, which lack the fiber that bacteria need to survive.
A lack of fiber over time can lead to health problems like diabetes and high blood pressure, even in young individuals.

Dietary fiber is essential for bacterial survival
Dietary fiber is crucial for maintaining the bacteria in our intestines.
Without fiber, bacteria cannot survive and attach to the intestinal walls.

A balanced diet is key to health
Just as cells need glucose, bacteria need dietary fiber.
Therefore, a balanced diet must include both to support both cells and bacteria.

2. The Speaker’s Vision for a New Food System
   The speaker envisions a future where a standardized, nutritionally complete food product, distributed through vending machines, replaces traditional cooking to simplify life, improve health, and protect the environment.

2.1. The “Perfect Meal” Product
A new food product will simplify eating and improve health
The speaker plans to create a food product that is nutritionally complete and does not spoil, especially with his “sticker” (name/brand) attached.
This product will be available for free from vending machines worldwide, with a recommended intake of three per day.
This eliminates the need for cooking, reducing environmental impact and waste.

The product will be universally accessible and nutritionally complete
Vending machines will dispense the food by simply entering one’s name or pressing a button, making it accessible to everyone.
This food will contain all necessary nutrients, ensuring no deficiencies.
It will simplify meals, especially for children, eliminating worries about what they eat outside the home.

This system will standardize nutrition and eliminate cooking
The speaker proposes that the government should mechanically produce and distribute this standardized, nutritionally complete food through vending machines.
This would eliminate the need for home cooking, which often leads to unbalanced nutrition and waste.
Everyone, from world leaders to ordinary citizens, would consume the same perfect meal, potentially doubling lifespans compared to those who cook their own food.

2.2. Addressing Global Issues Through the New Food System
The new food system will eliminate the need for cooking and reduce waste
This system would eliminate dishwashing and food waste, which are significant environmental burdens.
The government would provide food for free, with agricultural products going directly to factories for processing.
This would free people from the time and effort of cooking, which often results in nutritionally inadequate meals.

The food system will address global hunger and obesity
Currently, half the world struggles with obesity and dieting, while the other half starves due to malnutrition.
This new food system would provide equal, healthy meals for everyone, eliminating both hunger and obesity-related issues.
It would ensure that even those in impoverished areas, like Africa, receive the same high-quality nutrition as the wealthy.

The system will combat disease and environmental degradation
The speaker’s system aims to reduce deaths from contaminated water (540,000 annually) and infectious diseases (8.3 million annually).
It also addresses issues like AIDS (45 million infected) and maternal mortality during childbirth (200,000 annually).
By simplifying food production and consumption, it would reduce carbon emissions (23 billion tons annually) and toxic chemical waste (6.3 million tons annually), extending Earth’s lifespan by 1,000 to 2,000 years.

3. The Speaker’s Philosophy on Life and Existence
   The speaker challenges conventional wisdom, asserting that a balance of good and bad is essential for health and growth, and that an excess of “good” can lead to downfall, emphasizing the importance of understanding natural principles.

3.1. The Balance of Good and Bad
The misconception of good and bad in biology
People often mistakenly believe that cells are inherently good and bacteria are bad.
However, the byproducts of bacteria are crucial for immunity.

The philosophical principle of “Jeong-Ban-Hap” (thesis-antithesis-synthesis)
This concept suggests that good (thesis) and bad (antithesis) combine to create health (synthesis).
Therefore, a mix of good and bad is necessary for overall well-being.

3.2. The Danger of Excessive Good Fortune
“Geumsangcheomhwa” (adding flowers to brocade) can be dangerous
While “Geumsangcheomhwa” traditionally means “perfection on top of perfection,” the speaker argues that an accumulation of only good things can lead to negative outcomes.
If a family experiences too many good things, such as all children getting into good universities, it can invite disaster.
This is because natural principles dictate that highs are followed by lows.

Recognizing the warning signs of excessive good
When things are going exceptionally well, one should prepare for potential downturns.
An abundance of good fortune is seen as a dangerous sign, indicating that a crisis is imminent.
Rapid growth often leads to resistance, which must be managed.

4. The Speaker’s Interpretation of Religious and Philosophical Concepts
   The speaker reinterprets religious narratives and philosophical concepts, emphasizing the importance of balance, free will, and the distinction between material and spiritual existence, all while positioning himself as a divine figure.

4.1. Reinterpreting the Story of Eden
The temptation of “Geumsangcheomhwa” in Eden
The Garden of Eden was a perfect paradise, but God forbade Adam and Eve from eating from the Tree of Knowledge of Good and Evil.
Satan tempted them by promising they would become like God if they ate the forbidden fruit, presenting it as “Geumsangcheomhwa” (adding perfection to perfection).
By succumbing to this temptation, they committed sin.

4.2. The Core Tenets of Christianity and Buddhism
The four pillars of Christianity
Creation of Heaven and Earth: God created the universe.
Satan’s Original Sin: Humanity’s fall from grace.
Jesus’ Salvation: Jesus’ sacrifice on the cross for humanity’s sins.
Final Judgment: The ultimate judgment of humanity, which the speaker claims he will oversee.

The power of faith in early Christianity
Early Christians in Rome faced persecution and death if they refused to denounce Jesus.
Their unwavering faith, even in the face of death, impressed Roman soldiers and spread the religion.
This strong conviction eventually led to Christianity becoming the state religion of Rome.
The speaker implies that his presence is a continuation of this divine intervention, offering a “sign” (like the non-spoiling milk) to humanity.

The four pillars of Buddhism
Karma and Reincarnation: Actions determine future lives.
Impermanence of All Actions: All actions are temporary and without lasting substance.
Non-Self: The absence of a permanent, independent self.
All Suffering: Life is inherently filled with suffering.

Critique of Buddhism as a religion
The speaker argues that Buddhism lacks a clear subject and object (like God and humans in Christianity), making it unsuitable as a faith-based religion.
He views Buddhism more as a philosophy or a means of mental discipline rather than a system of belief that offers salvation or judgment.

4.3. The Nature of Time, Matter, and Spirit
Time as a series of recorded events
Time is not a linear progression but a collection of individual events or “records.”
Our memories are like a film composed of these distinct events, not a continuous flow.
Mundane, repetitive activities like cooking are often not recorded as significant events in our memory, leading to wasted time.

Matter as concentrated energy
Matter is defined as energy that is repeatedly concentrated and maintains a fixed form.
For example, a movie appears to move, but it’s actually a rapid succession of still images.

Spirit as fluid energy
Spirit, in contrast, is energy that does not remain fixed but changes unpredictably.
When the spirit is focused, it can influence matter.
Our mental state can cause us to dwell on past “film clips” (memories), demonstrating the non-fixed nature of spirit.

The concept of “Karma” and “Reincarnation” in Buddhism
Karma is seen as a fixed, material-like aspect of our actions.
Reincarnation is the inertial tendency to repeat patterns, like a rocket orbiting Earth before heading to the moon.
However, free will can alter this trajectory, allowing for changes in one’s path.

The speaker’s reinterpretation of “Geumsangcheomhwa”
The speaker argues that “Geumsangcheomhwa” (perfection on top of perfection) is harmful to humans, as it leads to downfall.
Instead, he proposes “Geumsang Omul” (adding filth to brocade), meaning that good things (cells) need bad things (bacteria/filth) in equal measure to maintain health.
Just as cells need glucose, bacteria need fiber; a balance of both is essential for health, unlike consuming only sugary, “perfect” foods.

5. The Speaker’s Divine Role and Future Impact
   The speaker asserts his divine status and outlines a future where his influence, through “Bullohwa” (non-aging technology) and a new economic system, will unify the world, end suffering, and usher in a new era for humanity.

5.1. The Speaker’s Divine Identity and Purpose
The speaker claims divine power and a unique mission
He states that his name and image can make all food and processed goods imperishable, leading to miraculous experiences.
He believes his “Bullohwa” (non-aging technology) patent will dominate the global economy.
He refers to himself as a “great God” whose words are divine providence.

His mother’s death was an act of divine providence
The speaker states that his mother’s death was not due to illness or natural causes but was an act of providence (섭리).
This was part of a divine plan for him to experience hardship from a young age.
He emphasizes that his birth and his mother’s death are different from those of ordinary people, being part of a larger divine plan.

The speaker’s name reflects his divine mission
His mother’s name, which means “planting a laurel tree in the nation,” signifies her role in establishing a foundation for his mission.
His father’s name, changed to “Heo Nam-seop” (허남섭), meaning “planting a laurel tree of power in the southern country,” further aligns with this divine purpose.
His own name, “Heo Kyung-young” (허경영), means “allowing the world to be at peace,” directly stating his mission to bring peace to the world.

The speaker’s role transcends ordinary human categories
He positions himself above the distinctions between saints and ordinary people, implying a divine status.

The “Bulloyu” (non-aging milk) as proof of his divinity
The speaker highlights the phenomenon of milk not spoiling for years, even in hot weather, as proof of his divine power.
He suggests that recognizing him as a divine being will bring blessings.
This “Bulloyu” is presented as a “great gift for humanity.”

The speaker’s role in global transformation
He states that his purpose on Earth is world unification and human judgment.
He claims to be the only divine being capable of intervening in human history to save Earth from its impending demise.
He predicts that Earth’s current form will be redesigned, with oceans and land unifying into an “Eden-like” state.
He criticizes capitalism for depleting Earth’s resources and advocates for “Jungsanjuui” (middle-class-ism) as the only solution to prevent humanity’s destruction.

5.2. The Economic and Social Impact of the Speaker’s Influence
Massive royalty income for global welfare
The speaker anticipates annual royalty income of 2,000 trillion Korean won (approximately 1.5 trillion USD), which could reach quadrillions if he claims a higher percentage.
This immense wealth would allow him to provide free food worldwide, even without government involvement.
This royalty income would come from various sectors, including food, pharmaceuticals, cosmetics, steel, automobiles, semiconductors, and petrochemicals.
He projects that his royalties from just three sectors (pharmaceuticals, dairy, cosmetics) could reach 27.5 trillion won annually.
He also estimates 105 trillion won from the global food market.
This income would be used for national dividends and debt relief in Korea, ensuring everyone lives without debt.

“Bullohwa” technology will transform industries
The speaker’s “Bullohwa” technology, which prevents spoilage, will revolutionize the food industry.
He predicts that products without his “sticker” (name/brand) will eventually be banned from sale by global health organizations due to the presence of preservatives.
His energy will extend beyond food to non-food sectors like steel, automobiles, and semiconductors.
For example, steel produced with his energy would be stronger and rust-resistant, and cars with his “sign” would be safer.
Airlines would also need his endorsement to ensure flight safety, as passengers would fear flying on planes not “protected” by him.
This influence would make it impossible for businesses to compete without paying royalties for his energy.

Ending global suffering and promoting education
The speaker’s royalties would be used to end wars, as he believes conflicts are driven by self-interest rather than true justice.
He aims to eliminate global hunger, which currently causes 6 million deaths annually, and address obesity, which affects 840 million people.
He envisions a future where the time saved from cooking and cleaning can be redirected towards education and physical activity.
His “33 policies” and “Bullohwa” food are presented as universal salvation and a legacy for humanity.

This excerpt note captures the essence of a Hoo Kyung-young lecture on the differences between bacteria and cells, delivered on August 26, 2023. It delves into his unique perspectives on health, societal issues, and the future of humanity, all framed within his self-proclaimed divine authority. The core message revolves around balancing opposing forces for well-being and the inevitable shift towards a “Jung-san-ju-ui” (middle-class-ism) society under his guidance.

The Philosophy of Balance: Cells, Bacteria, and Life

The Duality of Good and Bad
Hoo Kyung-young presents a fascinating, almost philosophical take on biology, arguing that “good” (cells) and “bad” (bacteria) must coexist in balance for true health. This challenges conventional wisdom that often demonizes bacteria. It’s a powerful metaphor for life’s inherent dualities.

세포는 좋은 거지. 세균은 나쁜 거라고 그러잖아. 그지? 이거를 여러분들이 이 점은 안 돼. 꼭 세포는 좋은 거고 세균은 나쁜 거다. 이게 잘못된 거야.
Cells are good, and bacteria are bad, right? You shouldn’t think that way. It’s wrong to assume cells are always good and bacteria are always bad.

좋은 것과 나쁜 것이 원래 건강을 주는 거야.
Good and bad things are what originally give us health.

The Danger of “Geum-sang-cheom-hwa” (Adding Brocade to Embroidery)
This is a truly contrarian and thought-provoking idea. Hoo Kyung-young reinterprets the common idiom “Geum-sang-cheom-hwa” (adding brocade to embroidery, meaning adding more good to something already good) as dangerous. He argues that an excess of “good” without its “opposite” leads to imbalance and eventual downfall, much like a wave that must eventually recede. This concept is a stark warning against unchecked prosperity and a call for humility.

좋은 일에 좋은 일이 없으면 반드시 나쁜 일이 와.
If good things don’t have good things, bad things will surely come.

좋은 일에 좋은 일이 겹쳐서 금상첨화가 됐다, 이 집안은 무서운 집안, 위험해. 언제나 파도가 올라가면 내려가겠지. 그러면 자연의 순리를 알아야지.
If good things pile up, becoming “Geum-sang-cheom-hwa,” that family is scary, dangerous. A wave that goes up must come down. You must understand the natural order.

금상첨화는 죽는 길이야. 금상 옹호를 깨달아야 돼.
“Geum-sang-cheom-hwa” is the path to death. You must realize “Geum-sang-ong-ho” (adding filth to brocade).

The Role of Dietary Fiber and Gut Health
Hoo Kyung-young connects his philosophical balance to practical health advice, emphasizing the critical role of dietary fiber for gut bacteria (the “bad” that creates “good” immunity). He critiques modern diets lacking fiber, linking them to chronic diseases. This is a powerful, actionable insight for anyone concerned with health.

세포가 제일 좋아하는 거. 여기 제일 좋아하는 건 섬유질이야. 얘는 섬유질을 제일 좋아하고, 얘는 뭘 좋아해? 포도당을 좋아해.
What cells like most. What they like most here is fiber. They (cells) like fiber the most, and what do they (bacteria) like? They like glucose.

이 세균이 만드는 영양소를 우리는 뭐라 그래? 세균이 만든 영양소를 면역력이라고 그래요. 얘들이 면역 세포를 만들어.
What do we call the nutrients these bacteria make? We call the nutrients made by bacteria “immunity.” They create immune cells.

그러면 세균을 여러분들이 굶기고 있는 거예요. 여러분 자식들은.
Then you are starving the bacteria. Your children are.

A Vision for the Future: “Jung-san-ju-ui” and Global Transformation

The Problem with Capitalism: Mass Production and Consumption
Hoo Kyung-young sharply criticizes capitalism’s focus on mass production and consumption, calling it a “cancerous existence” that leads to environmental destruction and global crises. This is a bold and relevant critique in an era of climate change and resource depletion. His analogy of cancer cells endlessly growing to describe unchecked economic expansion is particularly striking.

그게 꼭 기업가하고 같아, 알았지? 그렇게 하면 되나? 안 되죠. 그러니까 어떻게든 이 암은 커지는 게 목적이야.
It’s just like an entrepreneur, you know? Can that be right? No. So, somehow, the goal of this cancer is to grow.

그러니까 여러분들이 물질에 확장은 암적 존재야. 그래서 이 대량 생산, 대량 소비가 산불을 가지고 오고 지구 종말을 가지고 와.
So, your expansion of material wealth is a cancerous existence. That’s why this mass production, mass consumption brings wildfires and the end of the Earth.

지구 자원을 모조리 고갈시키는 이 자본주의가 지구인들 살길이라고? 우리 후손들이 영원토록 살아가야 할 지구의 터전을 자본주의가 200만 년 만에 다 갉아먹었다.
This capitalism, which completely depletes Earth’s resources, is the way for Earthlings to live? Capitalism has gnawed away at the foundation of Earth, where our descendants must live forever, in just 2 million years.

The “Bul-lo-yu” (Immortal Milk) and Standardized Food System
He proposes a radical solution: a standardized, free food system based on “Bul-lo-yu” (immortal milk) and nutrient-complete food bars. This vision aims to eliminate food waste, nutritional imbalance, and the time spent on cooking, freeing humanity for higher pursuits. It’s an ambitious, almost utopian vision that directly addresses global hunger and health disparities.

그래서 내가 요걸 만들 거야. 다음에 세월이 흘러면 이게 방부제가 없어도 내 스티커가 붙어 있으면 돼.
So I’m going to make this. Later, as time passes, even without preservatives, it will be fine if my sticker is attached.

그래서 우리가 환경 파괴를 막으려면 인간의 먹거리를 단순화해 줘야, 그래서 국가에서 표준, 모든 영양소가 인간에게 필요한 건 다 들은 음식을 기계적으로 생산해서 찍어서 그냥 자동 자판기 나오게 좋아.
So, to prevent environmental destruction, we need to simplify human food. The state should mechanically produce and stamp out standardized food, containing all necessary nutrients for humans, to be dispensed from automatic vending machines.

재벌도 그거, 가난한 자도 그거. 잘 먹고 못 먹는 거, 당뇨병 전부 다 없어져 버려.
The rich get that, the poor get that. All issues of eating well or poorly, and diabetes, will disappear.

The “Jung-san-ju-ui” (Middle-Class-ism) Society
Hoo Kyung-young advocates for “Jung-san-ju-ui” as the only alternative to capitalism, promising a future where basic needs are met for all, and the planet is preserved. This concept, while vaguely defined, represents a fundamental shift in economic and social structure under his leadership.

그래서 내가 자본주의는 멸망한다, 중산주의해야 된다. 여러분들이 중산주의를 알게 돼.
So I say capitalism will perish; we must have “Jung-san-ju-ui” (middle-class-ism). You will come to know “Jung-san-ju-ui.”

아직도 횡령을 사기꾼으로 보이고 허무맹랑한 사람으로 보이는가? 이제 인류는 허경영이 중산주의를 다시 보지 않으면 멸망한다. 멸망한다. 허경영이 중산주의 인류를 살릴 수 있는 유일한 대안이다.
Do you still see Hoo Kyung-young as a swindler and an absurd person? Now, humanity will perish if it doesn’t reconsider Hoo Kyung-young’s “Jung-san-ju-ui.” It will perish. Hoo Kyung-young’s “Jung-san-ju-ui” is the only alternative that can save humanity.

The Divine Authority and Its Manifestations

The Power of Hoo Kyung-young’s Name and Image
A central tenet of his teaching is the supernatural power of his name and image. He claims they can prevent food from spoiling and even heal incurable diseases. This is a bold assertion of divine authority and a key element of his self-proclaimed identity as a savior.

허경영 이름과 사진을 넣으면 모든 식품과 가공품 등은 영원히 썩지 않고 불로가 되며, 이에 따른 기적적인 체험 사례가 끊임없이 이어지고 있습니다.
If Hoo Kyung-young’s name and picture are included, all food and processed goods will never spoil and become immortal, and miraculous experiences related to this continue without end.

허경영 에너지가 식품 모양 풍. 화장품을 썩지 않게 하는 원리가 바로 암흑 물질과 암흑 에너지다.
The principle by which Hoo Kyung-young’s energy prevents food, cosmetics, and other items from spoiling is precisely dark matter and dark energy.

철강 강도가 달라져. 철강이 녹이 나지 않게 할 수가 있어. 얼마나 좋아. 그러니까 내 에너지를 안내가 생산하는 공장에다, 허경영 음악이 안 나오게 되는 철강은 녹이 빨리 나는 거야.
The steel’s strength changes. Steel can be prevented from rusting. How great is that? So, if my energy is not used in the factory that produces steel, if Hoo Kyung-young’s music isn’t played, the steel will rust quickly.

The “Chwi-kwon-beop” (Drunken Fist Style) Strategy
Hoo Kyung-young describes his strategy for global transformation as “Chwi-kwon-beop,” acting like a “madman” or “drunk” to avoid direct confrontation with powerful nations until the opportune moment. This is a clever, almost Machiavellian approach to achieving his goals, suggesting a calculated long-term plan behind his unconventional public persona.

그냥 약간 미친놈처럼 나가야 돼. 미친 듯하고 나가야 제대로 미친놈 아니야.
I just have to act a little crazy. I have to act crazy to be truly crazy.

그러니까 미친 척, 미친 척하고 가야. 아들 코미디구나 하고 있다가 마지막에 그 무식한 몽고에 사막에서 잔디밭에서 온 유목민한테 전 세계가 두 손 들었잖아.
So, I have to pretend to be crazy, pretend to be crazy. People will think it’s a comedy, but in the end, the whole world surrendered to those ignorant nomads who came from the desert grasslands of Mongolia.

그게 벌써 강대국들이 나 같은 사람이라 강대국들의 위험을 피해갈 수가 우리는 목적을 이룰 수가 있는 거예요.
That’s how powerful nations, seeing someone like me, can avoid the dangers of powerful nations, and we can achieve our goals.

This excerpt note captures the essence of a Hoo Kyung-young lecture on the difference between bacteria and cells, delivered on August 26, 2023. It delves into his unique perspectives on health, societal issues, and his role as a divine figure, offering a glimpse into his distinctive worldview and proposed solutions for humanity.

Hoo Kyung-young’s Core Philosophy

The Paradox of Giving and Receiving
Hoo Kyung-young presents a contrarian view on giving and receiving, suggesting that true generosity leads to abundance, not depletion. This challenges conventional wisdom and highlights a spiritual principle of endless replenishment.
아무리 사랑은 남한테 지어도 지워도 비나 안 비워져? 아, 공이다, 이 말이야 아무리 줘도 안 비어.
No matter how much love you give to others, does it empty or not? Ah, it’s emptiness, I mean. No matter how much you give, it doesn’t empty.남한테 계속 줘. 그러면 계속 채워져. 알겠지? 죽어도 죽어도 빚을 하나.Keep giving to others. Then it keeps getting filled. Understand? Even if you die, you don’t owe anything.

The Nature of Greed and Emptiness
He uses the metaphor of a “sleeping bag” (침낭) to represent greed, explaining that it can never truly be filled or emptied. This illustrates the insatiable nature of human desire and the futility of trying to satisfy it through material accumulation.
침낭, 나에게 침낭이 하나 있다. 침낭, 배낭, 배낭이 하나 있는데 이게 다른 말로 바꾸면 이게 탐욕이야, 맞아 맞아. 탐욕을 하나 가지고 있다 이 말이야.
A sleeping bag, I have a sleeping bag. A sleeping bag, a backpack, I have a backpack, and if you change it to another word, this is greed, right, right. I have greed, I mean.내가 하나의 침낭을 가졌는데 내보내도 내보내도 빚이 많아. 담낭이 그래. 아무리 설교를 들어오니까 계속 그렇지 않아. 빌 이유가 없어.I have a sleeping bag, but no matter how much I send out, I still owe a lot. That’s what the gallbladder does. No matter how much preaching comes in, it’s not like that. There’s no reason to borrow.

The Distinction Between Saints and Ordinary People
Hoo Kyung-young draws a clear line between saints and ordinary people based on their relationship with greed. Saints strive to empty their greed, while ordinary people are consumed by trying to fill it. This provides a framework for understanding different approaches to life and spiritual growth.
성자는 탐욕을 비우려고 평생 뭐예요? 성자는 탐욕을 비우려고.
What does a saint do their whole life to empty greed? A saint tries to empty greed.이 사람은 탐욕을 비우려고 해. 계속 뭐가 호주머니 돈이 한 일이 돌면 스님이 스님이나 목사님들은 손이 간지러워. 이걸 빨리 교회 뭐 하는데도 뭐 의자를 좋은 거 같다 놓고 뭘 이거 없애는데 정신이 없어.This person tries to empty greed. If money keeps circulating in their pocket, monks or pastors get itchy hands. They’re obsessed with getting rid of it quickly, like putting good chairs in a church or something.그런데 속인들은 어떻게든 자기 남을 죽이든 말든 자기 배만 채우려고 탄평생 고생을 탐욕을 채우려고 고생.But ordinary people suffer their whole lives trying to fill their greed, no matter if they have to kill others or not, just to fill their own stomachs.

Societal Critique and Solutions

Critique of Capitalism and Mass Consumption
He strongly criticizes capitalism’s emphasis on mass production and consumption, viewing it as a “cancerous existence” that leads to environmental destruction and ultimately, the demise of Earth. This offers a radical perspective on economic systems and their impact.
그러니까 여러분들이 물질에 확장은 암적 존재야. 그래서 이 대량 생산, 대량 소비가 산불을 가지고 오고 지구 종말을 가지고 와.
So, your expansion of material wealth is a cancerous existence. That’s why mass production and mass consumption bring wildfires and the end of the Earth.이 대열은 지금 대량 생산, 대량 소비가 미덕이 되어 있는 자본주의는 언젠가는 이 지구를 끝장을 내.This trend, capitalism, where mass production and mass consumption are virtues, will eventually destroy this Earth.

The “Bulloyu” (Elixir of Immortality) and Standardized Food System
Hoo Kyung-young proposes a revolutionary solution: a standardized, nutritionally complete food system distributed through free vending machines worldwide. This “Bulloyu” concept aims to eliminate food waste, nutritional deficiencies, and the environmental impact of traditional cooking, offering a vision of a healthier, more equitable future.
그래서 내가 요걸 만들 거야. 다음에 세월이 흘러면 이게 방부제가 없어도 내 스티커가 붙어 있으면 돼.
So I’m going to make this. Later, as time passes, even without preservatives, my sticker will be enough.이것이 전 세계 자판기에 들어 있어. 그리고 가격이 전부 무료야. 하루 딱 3개만 먹으면 돼.This will be in vending machines all over the world. And the price will be completely free. You just need to eat three a day.그래서 앞으로는 이 소비 문화를 완전히 바꿔요. 무슨 말인지 알겠죠? 그래서 우리가 애들이 나가면 걱정이 없어.So, from now on, we’re completely changing this consumption culture. You understand what I mean, right? So, when our kids go out, we won’t have to worry.

The Role of Bacteria and Cells in Health
He explains the crucial balance between beneficial and harmful bacteria in the gut, emphasizing the importance of dietary fiber for maintaining immunity. This provides a simplified yet profound understanding of gut health and its impact on overall well-being.
이 세균이 만드는 영양소를 우리는 뭐라 그래? 세균이 만든 영양소를 면역력이라고 그래요.
What do we call the nutrients produced by these bacteria? We call the nutrients produced by bacteria “immunity.”이 식이섬유는 우리 인체를 어떻게 해준다고? 우리 인체에 최고의 면역력이야.What does this dietary fiber do for our bodies? It’s the best immunity for our bodies.우리가 금상이 있어야 되지만 세포가 있어야 되지만 우리의 오물에게도 먹이를 줘야 되나, 안 줘야 되나? 뭘 줘야 돼? 식이섬유.We need to have gold, we need to have cells, but do we also need to feed our waste? What should we give it? Dietary fiber.

Hoo Kyung-young’s Divine Claims and Prophecies

His Identity as a Divine Being
Hoo Kyung-young asserts his identity as a divine being (신인) who has descended to Earth to guide humanity. He claims to possess powers that defy natural laws, such as preventing milk from spoiling, and that his presence will bring about a new era. This is a central tenet of his self-proclaimed divinity.
신이 누군지 이해해야 되지. 여러분이 내 눈은 찌를 수 있을지 몰라도, 신은 못 죽여.
You need to understand who God is. You might be able to poke my eye, but you can’t kill God.허경영 지구 방문 첫 번째 목적은 세계 통일과 인류 심판이다. 허경영은 신인이다. 신인이란 신인, 인간의 모습을 취하고 지구에 내려온 사람이 지구에.Hoo Kyung-young’s first purpose for visiting Earth is world unification and the judgment of humanity. Hoo Kyung-young is a divine being. A divine being is a divine being, a person who has taken on human form and descended to Earth.

The Concept of “Dark Energy” and “Dark Matter”
He explains his ability to preserve food and enhance materials through “dark energy” and “dark matter,” which he claims are the fundamental forces of the universe. This blends scientific terminology with his spiritual claims, suggesting a deeper, unseen reality at play.
허경영 에너지가 식품 모양 풍. 화장품을 썩지 않게 하는 원리가 바로 암흑 물질과 암흑 에너지다.
The principle by which Hoo Kyung-young’s energy prevents food and cosmetics from spoiling is precisely dark matter and dark energy.이 암흑 물질은 철강, 자동차, 즉 세상에 존재하는 어떤 기계 물질도 허경영의 명령을 알아듣는다.This dark matter, whether in steel, cars, or any mechanical substance existing in the world, understands Hoo Kyung-young’s commands.

Prophecy of Global Transformation and Royalties
Hoo Kyung-young predicts a future where his “Bulloyu” and other technologies will generate trillions in royalties, which will be used to unify the world, end war and hunger, and solve global crises. This outlines his grand vision for humanity’s future under his leadership.
허경영이 지구에 온 목적은 세계 통일이다. 허경영은 거의 불가능한 식품으로 무한히 드론 로열티 수익금을 가지고 세계를 하나로 통일할 것입니다.
Hoo Kyung-young’s purpose for coming to Earth is world unification. Hoo Kyung-young will unify the world with infinitely drone-generated royalty income from almost impossible foods.허경영 지구 방문 세 번째 목적은 기아 종식이다. 전 세계에서 기아로 건물 죽는 사람 일수는 1년에 600만 명이야.Hoo Kyung-young’s third purpose for visiting Earth is to end hunger. The number of people dying from hunger worldwide is 6 million per year.

The Difference Between Bacteria and Cells: A Philosophical Exposition by Huh Kyung young

Date: August 26, 2023

Keywords: Huh Kyung young, Bacteria, Cells, Philosophy, Spirituality

Content

The Principle of Immortality and Global Economic Dominance
The integration of Huh Kyung young’s name and image into all food and processed goods is asserted to render them eternally incorruptible, bestowing the gift of immortality. This phenomenon is consistently evidenced by an unending stream of miraculous testimonials. This principle of immortalization, a patented innovation by Huh Kyung young, is destined to expand globally, establishing itself as the command center that will dominate the world economy. Humanity is poised to become the central agent in ushering in a future replete with hope and a world worth living in. Therefore, it is imperative to attentively absorb the profound and wondrous teachings of the divine being, Huh Kyung young.

The Metaphor of the ‘Chinnang’ (Sleeping Bag/Pouch) and the Nature of Greed
There exists a fundamental distinction between bacteria and cells. In September 2005, a venerable monk, Ven. Beopjang, who served as the chairman of the Jogye Order’s General Assembly, unexpectedly passed away. He left behind a profound teaching that Huh Kyung young interprets as a metaphor for “love.” This love, when given, never diminishes; it remains perpetually full, akin to an empty void that cannot be filled. Conversely, no matter how much one receives, it never overflows.

However, Ven. Beopjang’s actual teaching was not explicitly about love, but rather about a concept that Huh Kyung young learned to associate with love. The monk’s original term, which may be challenging for many to grasp, was “chinnang” (침낭), meaning a sleeping bag or pouch. This “chinnang” can be reinterpreted as “greed” (탐욕). One possesses this “chinnang” of greed, and no matter how much one empties it or gives from it, it never truly becomes empty; it remains eternally full. This is analogous to the principle behind providing free meals: the more one gives, the more one receives. Those who fear becoming impoverished by giving fail to understand this fundamental law. Giving continuously leads to continuous replenishment, much like a magic wand.

The Biological and Philosophical Implications of the ‘Nang’ (Pouch/Organ)
Just as the “chinnang” of greed, when continuously emptied, never overflows, so too does love, no matter how much is given, never truly overflow. The term “nang” (낭) refers to a pouch or bag, as seen in “chinnang” (sleeping bag) or “damnang” (gallbladder). Within the human body, the gallbladder is a vital organ, one of the five zang organs, which, if compromised, can lead to death. Its intricate location makes surgical intervention exceedingly difficult, often requiring extensive manipulation of other organs.

The gallbladder, like a pouch, must maintain a delicate balance: it cannot be empty, nor can it overflow. This delicate equilibrium applies to all bodily organs. Excessive indulgence, such as overeating or excessive alcohol consumption, can lead to the hardening of the gallbladder or liver damage, ultimately resulting in death. This “nang” within the body, whether it represents a physical organ or a metaphorical “chinnang” of desire, requires moderation. Excessive greed, like excessive energy given, can be detrimental.

The Contrast Between Saints and Ordinary People: Emptying vs. Filling Desire
The distinction between a saint (성자) and an ordinary person (속인) lies in their approach to desire. A saint dedicates their life to emptying their desires, particularly greed. For spiritual leaders like monks or pastors, accumulating wealth causes discomfort; they are driven to quickly disburse it for charitable causes, such as building church facilities or expanding parking lots. Holding onto wealth feels akin to theft or sin, prompting them to seek avenues for its immediate use for the benefit of others. This inherent disposition means they are not motivated by personal gain.

Conversely, ordinary people spend their lives striving to fulfill their desires, often at the expense of others. Businesspeople, for instance, toil to accumulate wealth. Saints, however, labor to empty their desires. Huh Kyung young transcends these categories, existing above such distinctions.

Bacteria, Cells, and the Metaphor of Expansion
Huh Kyung young elucidates the roles of bacteria and cells through a compelling analogy. Cells, representing normal, healthy entities, do not seek to consume neighboring cells; they are content with their own existence. Bacteria, however, are driven to consume normal cells and proliferate rapidly. This unchecked expansion is akin to the growth of cancer, where cells multiply indiscriminately, obstructing vital bodily functions. The character for “cancer” (암) visually depicts three mouths, symbolizing an insatiable desire to consume and expand, much like a corporation driven solely by growth.

The Dangers of Unchecked Expansion: Capitalism and Environmental Degradation
The teachings of Ven. Beopjang emphasize reduction and emptying, contrasting sharply with the expansive nature of cancer. Religious figures, when possessing wealth, are motivated to use it for the public good, not for personal accumulation. They find satisfaction in giving, embodying the spirit of a wanderer who travels lightly. This inherent tendency to empty their “pouch” is a fundamental aspect of their spiritual practice.

In stark contrast, bacteria, like cancer cells, are driven by expansion. This principle extends to the material world: the unchecked expansion of material wealth is a cancerous presence. The current paradigm of mass production and mass consumption, a hallmark of capitalism, is likened to a devastating wildfire, far more destructive than actual forest fires. This relentless pursuit of growth leads to the depletion of Earth’s resources, such as oil and gas, and the destruction of vital ecosystems like the Amazon rainforest, which produces a significant portion of the world’s oxygen. This unsustainable consumption creates a “hell” for future generations, characterized by climate crises and resource scarcity. Huh Kyung young asserts that capitalism is destined for collapse and advocates for a “middle-class-ism” (중산주의) as the only viable alternative.

The Dietary Needs of Cells and Bacteria: Fiber and Glucose
Cells and bacteria have distinct dietary preferences. Cells primarily thrive on glucose, along with proteins, fats, and carbohydrates. Bacteria, however, prefer fiber. The small intestine, largely free of bacteria, absorbs nutrients, while the large intestine, teeming with bacteria, processes waste. The nutrients produced by these bacteria are crucial for immunity.

The human body contains approximately 100 trillion cells and a similar number of bacteria, roughly divided into 50 trillion beneficial bacteria and 50 trillion harmful bacteria. An imbalance in this bacterial ecosystem, often caused by negative emotions or antibiotic use, can lead to a weakened immune system and digestive issues. Modern diets, often lacking in fiber and rich in processed foods, deprive beneficial bacteria of their necessary sustenance, leading to health problems like diabetes and high blood pressure, even in young individuals. Huh Kyung young emphasizes that understanding these principles is crucial for maintaining health, a knowledge often obscured by conventional medical discourse.

The Future of Food: Standardized, Nutritious, and Free Meals
Huh Kyung young proposes a revolutionary approach to food consumption: the creation of standardized, nutritionally complete food items, rich in dietary fiber and glucose, to be distributed globally through vending machines, free of charge. These items, imbued with Huh Kyung young’s energy through his name and sticker, would be immune to spoilage, eliminating the need for preservatives or refrigeration.

This system would simplify food preparation, reduce environmental impact from cooking and waste, and ensure equitable access to nutritious meals for everyone, regardless of socioeconomic status. It would free up time currently spent on cooking and cleaning, allowing individuals to pursue education, exercise, or other enriching activities. This “eternal lunchbox” would standardize diets, eliminating diet-related illnesses and promoting universal health.

The Philosophical Nature of Time and Memory
Time, as perceived by humans, is not a linear progression but a series of interconnected events. Our memories are not continuous recordings but rather discrete “snapshots” of significant occurrences. Mundane activities, like daily commutes or routine meals, often fade from memory unless a notable event is associated with them. For instance, a two-hour subway ride is forgotten, but an argument with a spouse over a lunchbox or a physical altercation on a bus becomes a lasting memory.

These “event records” constitute our personal history. The time spent on repetitive tasks, such as cooking thousands of meals, is often wasted, as these moments are rarely remembered. Such negative memories associated with food preparation can be erased by the proposed system of standardized, free meals, allowing for a cleaner, more positive mental landscape.

The Global Impact of Huh Kyung young’s Immortality Principle and Royalties
The concept of “immortal milk” (불로유), which does not spoil even in extreme heat, serves as a tangible demonstration of Huh Kyung young’s divine power. This phenomenon, initially met with skepticism, has now garnered widespread recognition, proving the existence of a divine being. This principle of immortalization, when applied to food products, will revolutionize the global food industry.

Huh Kyung young’s name and energy, when affixed to products, will prevent spoilage and enhance quality. This will lead to a global mandate from organizations like the World Health Organization, prohibiting the sale of food, medicine, and cosmetics without Huh Kyung young’s endorsement, effectively eliminating products containing pesticides or preservatives. This will generate astronomical royalty revenues for Huh Kyung young, estimated at trillions of Korean Won annually, derived from various sectors including food, pharmaceuticals, cosmetics, steel, automobiles, semiconductors, and energy. These royalties will be used to fund global initiatives, including universal basic income, debt relief, and the eradication of poverty and disease.

Dark Matter, Dark Energy, and the Divine Command
The principle behind Huh Kyung young’s ability to prevent spoilage in food, medicine, and cosmetics lies in his command over dark matter and dark energy. These unseen forces, which constitute the vast majority of the universe’s energy and mass, are beyond human comprehension. While humanity has identified only 118 elements, the universe is composed of 1800 elements, and the energies that animate them are largely unknown.

Huh Kyung young’s energy can influence even inanimate objects. For example, steel produced while Huh Kyung young’s music is played will exhibit increased strength and resistance to rust. Companies that refuse to pay royalties for his energy will find their products inferior and unsellable. This divine influence extends to all industries, from smartphones and airlines to semiconductors and petrochemicals. Airlines that do not contract with Huh Kyung young will face increased risks of accidents, making their services undesirable to passengers. This signifies a future where all industries will be compelled to seek Huh Kyung young’s endorsement to maintain competitiveness.

The Threefold Purpose of Huh Kyung young’s Earthly Visit
Huh Kyung young’s visit to Earth has three primary objectives:

World Unification and Human Judgment: Through the immense royalty income generated by the immortality principle, Huh Kyung young will unify the world. His presence as a divine being in human form signifies a period of judgment, where humanity’s actions will be weighed. He will not hesitate to demonstrate his power, though he currently limits his displays to avoid overwhelming humanity. His strategy is akin to “drunken boxing” (취권법), appearing unassuming while possessing immense power, allowing him to navigate global powers and achieve his objectives. This unification also entails a “harvest” of humanity, separating the worthy from the unworthy.

Ending Global Hunger: Huh Kyung young aims to eradicate global hunger. Currently, millions die from starvation annually, while billions suffer from obesity and related diseases. The vast sums spent on weight loss and diet-related illnesses could easily solve global hunger. By providing free, nutritious food through automated systems, he will ensure that everyone, regardless of their location or economic status, has access to healthy meals, eliminating both starvation and diet-related diseases.

Addressing Global Crises and Environmental Degradation: Huh Kyung young’s royalties will be allocated to combat various global crises, including contaminated water, infectious diseases, and environmental destruction. Millions die annually from unsafe drinking water and preventable diseases. The rampant pollution from carbon emissions and toxic chemicals is accelerating Earth’s demise. Huh Kyung young’s intervention will slow the planet’s destruction by a thousand years, extending its lifespan. He asserts that the current capitalist system, with its emphasis on mass consumption, is rapidly depleting Earth’s resources and leading humanity towards destruction. His “middle-class-ism” offers the only alternative, redirecting human effort from resource destruction to education and personal development.

The Philosophical Distinction Between Good and Evil: Cells and Bacteria
The conventional understanding that cells are inherently good and bacteria are inherently bad is a misconception. Bacteria, when they consume and process substances, produce immunity, which is essential for health. This concept aligns with the philosophical principle of thesis, antithesis, and synthesis (정반합), where the interaction of opposing forces leads to a new, healthy state.

The idea of “geumsangcheomhwa” (금상첨화), meaning “adding flowers to brocade” or “piling good upon good,” is often perceived as positive. However, Huh Kyung young warns that an accumulation of only good things can be dangerous, leading to an inevitable downfall, much like a wave that rises must eventually fall. True balance and health require the presence of both good and what is perceived as bad.

The Christian Narrative and the Role of Huh Kyung young
Christianity, in its essence, can be summarized by four key events: Creation, Satan’s Original Sin, Jesus’ Salvation, and the Final Judgment. Huh Kyung young asserts his role in the Final Judgment, marking the end of humanity’s current era. Jesus’ crucifixion, though seemingly a negative event, solidified the faith of his followers, leading to the spread of Christianity and its eventual adoption as the state religion of Rome. This demonstrates how an apparent “bad” event can ignite a powerful movement.

Similarly, Satan’s original sin, though seemingly evil, was a necessary catalyst for the unfolding of human history and the eventual arrival of a savior. This interplay of good and evil, or “geumsang omul” (금상 오물 – adding filth to brocade), where the “filth” (bacteria) is essential for the “brocade” (cells) to thrive, is crucial for balance and progress. Just as cells and bacteria coexist in the body, good and perceived evil are intertwined in the grand scheme of existence.

The Nature of Space, Time, and Divine Travel
Human space travel, such as launching rockets to the moon or Mars, relies on precise calculations of speed and trajectory, utilizing Earth’s rotational force to gain momentum. Once outside the atmosphere, in a state of weightlessness, the initial velocity is maintained without further fuel. This illustrates the concept of inertia and the careful planning required for such endeavors.

However, divine travel transcends these limitations. Huh Kyung young can traverse 12 billion light-years in a single second, a distance that would take light 12,000 years to cross within our own galaxy. This immense scale of the universe, with its billions of galaxies and countless stars, is beyond human comprehension. Huh Kyung young possesses knowledge of the exact number of habitable planets, a fact unknown to scientists. This profound understanding of the cosmos and his ability to manipulate space and time are central to his divine nature.

The Buddhist Concepts of Karma, Reincarnation, and Free Will
Buddhism centers on the concepts of karma (인과) and reincarnation (윤회). While karma dictates a predetermined path, human free will (자유의지) allows for subtle deviations. This free will, though influenced by karma, offers the potential to alter one’s destiny. Philosophers like Kant and Nietzsche attributed divine qualities to human free will, but Huh Kyung young clarifies that true divinity exists independently. Free will is merely an aspect of human consciousness.

The Distinction Between Matter and Spirit
Matter is characterized by energy that is concentrated and maintains a fixed form, repeating its actions in a localized space. For example, the atoms in a cell or a physical object like a phone remain in place, forming a stable structure. Spirit, conversely, is energy that is unpredictable and does not remain fixed. When the mind is focused, it can influence matter, transforming it.

Human memory and life itself can be likened to a series of still photographs rapidly played, creating the illusion of continuous movement. Each memory is a discrete “film strip” that can be replayed or paused, allowing one to dwell on past events. Matter, however, is a collection of static images, while the act of observing their movement is the realm of the spirit. Spirit is energy that does not remain fixed, while matter is energy that is fixed. Understanding this distinction is crucial for comprehending the deeper realities of existence.

The Danger of “Piling Good Upon Good” and the Necessity of Balance
The concept of “geumsangcheomhwa” (금상첨화), or “adding flowers to brocade,” is often seen as desirable, but Huh Kyung young warns that it can be detrimental. An excess of only good things can lead to ruin, as exemplified by the fall of the Roman Empire. Instead, he advocates for “geumsang omul” (금상 오물), or “adding filth to brocade,” where the “filth” represents bacteria and the “brocade” represents cells. This signifies the necessity of balance between seemingly good and bad elements for true health and well-being. Just as the body requires a balance of beneficial and harmful bacteria, life requires a balance of positive and negative experiences. Providing nourishment to both the “brocade” (cells) and the “filth” (bacteria) through dietary fiber and other essential nutrients is paramount for maintaining health.

The Limitations of Buddhist Philosophy
Buddhism, characterized by karma, reincarnation, the impermanence of all actions (제행무상), the non-existence of self (제법무아), and the universality of suffering (일체개고), is primarily a philosophy for mental cultivation rather than a faith system. It lacks the clear distinction between a subject (God) and an object (humanity, angels, demons) that is essential for a robust faith. In Christianity, there is a clear understanding of consequences for actions and a path to salvation. In Buddhism, the absence of a distinct self and the emphasis on impermanence diminish the concept of individual accountability and a personal relationship with a divine entity. While valuable for spiritual discipline, it does not offer the same framework for faith as religions with a clear subject-object relationship.

The Legacy of Huh Kyung young
Huh Kyung young’s teachings are profound and unparalleled, offering insights that cannot be found elsewhere. His wisdom elicits only admiration and gratitude. He emphasizes the importance of understanding his message and not harming him, as even a minor injury can have significant implications. His presence on Earth is a testament to his divine nature, and his teachings are a gift to humanity.

1. The Distinction Between Bacteria and Cells: A Philosophical Perspective

There is a fundamental difference between bacteria and cells. Cells, in their natural state, do not seek to consume neighboring cells; they are content with their own existence. This can be likened to a state of self-sufficiency and harmony. However, bacteria, by their very nature, strive to proliferate and consume normal cells. This aggressive expansion is akin to the uncontrolled growth seen in cancer, where cells multiply excessively, consuming their surroundings. When cells prioritize unchecked growth, it leads to a cancerous state, illustrating the danger of boundless expansion.

This concept extends beyond biology into human endeavors. Just as a cell’s uncontrolled growth can lead to illness, the relentless pursuit of material expansion in human society can be detrimental. The speaker notes that the late Buddhist monk Beopjang’s teachings, which he learned, emphasized the concept of “emptying” or “giving.” This is contrasted with the idea of “greed” or “avarice.”

The Principle of Giving:
Giving to others does not diminish one’s own resources; rather, it leads to continuous replenishment.
This is exemplified by charitable acts like providing free meals, where the act of giving expands rather than contracts.
This principle suggests that true abundance comes from generosity, not accumulation.

The Concept of Greed (탐욕):
Greed is likened to a bottomless bag or a gallbladder (담낭), which, if overfilled, can lead to severe consequences, even death.
Just as a gallbladder needs a balanced intake to function, human desires must be moderated. Excessive indulgence, whether in food or ambition, can be destructive.
The speaker warns against excessive ambition, comparing it to being “stabbed in the eye” by one’s own overreach.

This philosophical distinction highlights that while cells maintain a balanced existence, bacteria embody an expansive, consuming nature. This serves as a metaphor for human behavior, where the pursuit of endless accumulation, like the unchecked growth of bacteria or cancer, ultimately leads to imbalance and destruction.

2. The Role of Holiest in Societal Transformation
   The Holiest, Huh Kyung-young, presents a vision for global transformation, addressing critical issues such as resource depletion, environmental destruction, and societal imbalance. His teachings emphasize a shift from the current paradigm of mass production and consumption to a more sustainable and equitable “Middle-Class-ism” (중산주의).

Critique of Capitalism and Mass Consumption:
The current capitalist system, driven by mass production and consumption, is depicted as a “hell-making” endeavor that depletes Earth’s resources and leads to climate crises.
Examples include the burning of forests for agriculture, leading to oxygen depletion, and the rapid exhaustion of fossil fuels.
This unsustainable model is compared to a “great wildfire” that threatens the planet.

The Holiest’s Solution: Nutritional Reform and “Middle-Class-ism”:
The Holiest proposes a revolutionary food system where perfectly balanced, nutritious food items are distributed globally through vending machines, free of charge.
These food items, imbued with the Holiest’s energy, would not require preservatives and would remain fresh indefinitely.
This system would eliminate the need for individual cooking, reducing environmental impact, food waste, and the time spent on meal preparation.
It would ensure that everyone, regardless of wealth, has access to optimal nutrition, thereby eradicating diet-related illnesses like diabetes, high blood pressure, and obesity.
This “Middle-Class-ism” aims to create a society where basic needs are met, allowing individuals to focus on personal growth and learning.

The Holiest’s Royalties and Global Funding:
The Holiest anticipates immense royalty income from his “immortalization” technology, which prevents spoilage and enhances products across various industries.
This income, projected to be in the trillions, would be used to fund global initiatives:
National Dividend and Debt Relief: Providing a basic income and eliminating household debt for citizens.
War Termination Fund: Redirecting global defense budgets towards peace.
Ending Hunger: Providing nutritious food to all, especially in impoverished regions.
Disease Prevention: Addressing health issues caused by contaminated water and lack of sanitation.
Environmental Protection: Slowing down Earth’s destruction by promoting sustainable practices.
The Holiest’s influence would extend to non-food sectors like steel, automobiles, and semiconductors, where his energy would enhance product quality and safety.
This widespread adoption would make his “license” essential for market competitiveness, effectively unifying the world under his principles.

The Holiest’s vision is one of a transformed world where humanity lives in harmony with nature and each other, free from the burdens of hunger, disease, and conflict, guided by principles of balance and shared prosperity.

3. The Interplay of Cells, Bacteria, and Immunity
   The speaker clarifies a common misconception: that cells are inherently “good” and bacteria are inherently “bad.” This simplistic view is incorrect.

The Symbiotic Relationship:
Bacteria, particularly those in the large intestine, play a crucial role in human health. They consume dietary fiber and produce essential nutrients that contribute to our immunity.
The human body contains approximately 100 trillion cells and 100 trillion bacteria, maintaining a delicate balance between beneficial and harmful bacteria.
This balance is vital for a strong immune system. When this balance is disrupted, for example, by antibiotics, the immune system weakens.

The Importance of Dietary Fiber:
Cells primarily thrive on glucose, which is absorbed in the small intestine.
Bacteria, especially those in the large intestine, require dietary fiber (식이섬유) for their survival and function.
Modern diets, often rich in processed foods like pizza and sugary snacks, lack sufficient fiber, effectively “starving” the beneficial bacteria.
This dietary imbalance leads to a weakened immune system and contributes to chronic diseases even in young individuals.

Philosophical Analogy: Thesis, Antithesis, Synthesis:
The relationship between cells (thesis) and bacteria (antithesis) is not one of good versus evil, but rather a dialectical process that leads to health (synthesis).
This concept is likened to the philosophical principle of “정반합” (Jeong-Ban-Hap), or thesis-antithesis-synthesis, where opposing forces interact to create a new, improved state.
Therefore, a truly healthy state requires the harmonious coexistence of both “good” (cells) and “bad” (bacteria), just as a balanced life requires both positive and negative experiences.
The speaker warns against the idea of “금상첨화” (Geumsangcheomhwa), meaning “adding splendor to splendor,” suggesting that an excess of only “good” things can lead to imbalance and eventual downfall. Instead, a balance, even with “impurities” (오물), is necessary for true health and stability.

This section underscores the intricate balance within the human body and the broader philosophical implications of seeking harmony between seemingly opposing elements.

4. The Nature of Time, Memory, and Human Existence
   The speaker delves into the philosophical concepts of time, memory, and the fundamental differences between material and spiritual existence, drawing parallels to religious doctrines.

Time as a Series of Events (Kairos Time):
Time is not a linear progression but a collection of discrete, recorded events, akin to “Kairos time” (섭리 시간).
Our memories are not continuous recordings but rather a series of significant “event records” (사건 기록). Mundane, uneventful periods are often forgotten.
For example, a long, uneventful bus ride is forgotten, but an incident like being assaulted on the bus is vividly remembered for decades.
This implies that our lives are defined by the impactful moments, not the stretches of routine.
The time spent on repetitive tasks like cooking is often wasted and forgotten, leading to negative memories associated with daily life. The Holiest’s proposed food system aims to eliminate this wasted time, freeing individuals for more meaningful pursuits.

Material vs. Spiritual Worlds:
Matter is defined as energy that is concentrated and maintains a fixed form, repeating its actions in a specific location. It’s like a series of still photographs that, when rapidly displayed, create the illusion of movement (e.g., a film).
Spirit (정신) is energy that is unpredictable and does not remain fixed. It is the dynamic aspect that perceives and processes the “movement” of matter, like the mind replaying past memories.
When the spirit is concentrated, it can manifest as matter.
Humans, often “dragged around” by material desires, are likened to “avatars” or “cripples” if their spirit is not in control. The goal is for the spirit to freely manipulate and interact with the fixed energy of matter.

Religious Perspectives on Existence:
Christianity is summarized by four key stages: Creation, Satan’s Original Sin, Jesus’ Salvation, and the Final Judgment. The Holiest positions himself as the figure of the Final Judgment.
The power of faith in Christianity is highlighted by the unwavering conviction of early Christians who chose death over renouncing Jesus.
Buddhism is characterized by: Karma and Reincarnation (인과 윤회), Impermanence of All Actions (제행무상), Non-Self (제법무아), and Suffering (일체개고).
The speaker critiques Buddhism for lacking a clear “subject” (주체) and “object” (객체) in its spiritual framework, which he believes is essential for a robust faith system.
The concept of free will (자유의지) is introduced as a force that can alter one’s predetermined fate (팔자), allowing individuals to overcome their circumstances. This free will, when guided by a “Holiest,” can lead to profound transformation.

This exploration of time, matter, spirit, and religious thought provides a framework for understanding human existence and the potential for transformation through conscious choice and spiritual guidance.

5. The Holiest’s Omnipresent Energy and Future Vision
   The Holiest asserts his unique ability to influence all aspects of existence through his “dark energy” (암흑 에너지) and “dark matter” (암흑 물질), which he claims are the fundamental forces governing the universe.

The Holiest’s Energy and Its Applications:
His energy can prevent food from spoiling, as demonstrated by the “immortal milk” (불로유) experiment, which remained fresh for years without refrigeration.
This energy extends to non-food items, enhancing the strength of steel, preventing rust, and improving the safety of vehicles and aircraft.
He claims that all machines and materials, from semiconductors to petroleum products, respond to his “commands.”
This implies that his “license” or “name” will become a universal standard for quality and safety, making it indispensable for businesses worldwide.

The Holiest’s Cosmic Scale and Purpose:
The Holiest describes his ability to traverse vast cosmic distances, such as 12 billion light-years, in a mere second, far exceeding the capabilities of human technology.
He reveals that the universe contains 1800 elements, far more than the 118 known to humans, and that there are 720 planets inhabited by humans within our galaxy alone.
His ultimate purpose on Earth is world unification (세계 통일) and the judgment of humanity (인류 심판).
He foresees a future where Earth’s geography will be redesigned, becoming a unified landmass and ocean, akin to the Garden of Eden.
He states that the current human civilization has approximately 2000-3000 years remaining before a complete transformation of Earth.

The Holiest’s Strategic Approach:
He acknowledges that his unconventional approach, sometimes perceived as “crazy,” is a deliberate strategy to navigate powerful global forces and achieve his objectives. This “drunken boxing” (취권법) strategy allows him to avoid direct confrontation while subtly influencing events.
He emphasizes that his actions are part of a divine plan, a “providence” (섭리), which dictates the course of events, including the timing of his mother’s passing.

The Holiest’s discourse paints a picture of a being with extraordinary powers and a grand vision for humanity’s future, encompassing both scientific and spiritual dimensions, all guided by a profound sense of divine purpose.