2024.04.28 352 The Virtual Earth of the White Palace, the Divine Being’s Levitation, and the Test of Faith

The first person Jesus saw after His resurrection was Mary Magdalene, who was weeping by the tomb.
This world and its desires pass away, but the one who does the will of God abides forever.
In the White Heaven, you can choose any occupation you desire; this is not about earning money, but about raising your level.

2024.04.28 352 The Virtual Earth of the White Palace, the Divine Being’s Levitation, and the Test of Faith

The Era of Non-Face-to-Face Communication and the Pursuit of spiritual blessings with Huh Kyung-young
The Divine Blueprint: Unveiling the Spiritual and Societal Realities
Spiritual Transcendence and Societal Evolution: Navigating the Age of Non-Face-to-Face Interaction

Chronology / Timeline

Year/Time Event Reason/Key Summary
1977 Voyager 1 launched by the U.S. Unmanned probe for solar system exploration.
1979 Voyager 2 launched by the U.S. Still traveling, 45 years and counting, at 47,000 km/h.
2013 Lee Man-woo’s health condition (October) Before consuming “Bulloyu” (immortal milk), weighed 65kg.
2017 (March 26) Kim’s first visit to Haneulgung Guided by her deceased mother in a dream.
2018 Kim’s land purchase Purchased 4,590 pyeong of land for 450 million won.
2024 (February) Lee Man-woo’s health condition (February) After consuming “Bulloyu,” gained 2kg and felt stronger.
2024 (March 12) Kim Yeon-won’s grandson’s phone lost and found Phone was found by an unknown woman and returned.
2024 (March 17) Jo Jun-woo’s near car accident Avoided an 8-car pileup on the highway due to “blessing.”
2024 (April 10) General Election National Revolutionary Party’s approval rating was 1.1% in polls, but 0.23% in actual results.
2024 (April 28) Heo Kyeong-young’s Sunday Lecture Discussion on various topics including spirituality, society, and politics.
2030 Voyager 1 mission expected to end NASA’s projected end of mission for Voyager 1.

Significance & Lessons

  • Spiritual vs. Material Pursuits: The lecture emphasizes that earthly desires (physical and visual lusts) lead to “trash time” and “trash blessings,” while pursuing “divine blessings” leads to eternal spiritual fulfillment .
  • Critique of Modern Society: Modern society’s reliance on “rationality,” “science,” and “reason” is seen as limited, leading to anxiety and depression that only “spirituality” can truly heal .
  • Importance of self-esteem: Cultivating self-esteem, confidence, and pride is crucial for inner peace, regardless of material wealth .
  • Korea’s Geopolitical Importance: Korea is positioned as a strategically important location in a future where the Arctic ice melts, making it a hub for trade and tourism to Europe via Russia .
  • Heo Kyeong-young’s Role: Heo Kyeong-young presents himself as a “divine being” who offers spiritual solutions, predicts future events, and provides policies for national prosperity, despite being perceived as a “madman” by some .

Other Useful Information

  1. Five Korean Strengths
  • Incheon International Airport: Ranked as the world’s best airport .
  • Busan Port: Expected to become the world’s busiest port due to new trade routes .
  • Samsung Electronics: A global leader in technology .
  • Korean Middle-Aged Women: Praised for their strength, resilience, and ability to work harder than men, maintaining good physical condition .
  • Korean Language (Hangul): Recognized as a superior writing system .
  1. “Sam-Sam Policy” (33 Policy)
  • Core Idea: A revolutionary policy designed to revitalize the economy and address social issues by distributing funds to citizens, which then circulate back into banks, lowering interest rates and stimulating consumption .
  • Impact: Aims to eliminate homelessness, poverty, and suicides, fostering trust and stability .
  • Historical Context: Heo Kyeong-young claims to have advocated for policies like low birth rate solutions and elderly allowances 30 years ago, which are now being adopted .
  • Political Reception: Despite its perceived benefits, the policy faces skepticism and resistance from politicians and the public, who question its feasibility and funding .
  1. Heaven Palace (Haneulgung)
  • Purpose: A sacred place where people can experience spiritual transformation and connect with Heo Kyeong-young’s energy .
  • “Bulloyu” (Immortal Milk): Milk with Heo Kyeong-young’s name or picture is believed to prevent spoilage and strengthen individuals spiritually and physically, demonstrating a “unified field theory” .
  • Spiritual Healing: Haneulgung offers spiritual healing for anxiety, depression, and other ailments that science and medicine cannot address .
  • Gender in Heaven: Gender in the afterlife is predetermined but can be changed by Heo Kyeong-young’s intervention .
  • afterlife Experience: The afterlife in “Baekgung” (White Palace) is described as a vast, beautiful place where individuals can revisit past lives or experience any desired reality .
  1. Cautionary Advice
  • Driving Safety: Emphasizes defensive driving, maintaining ample distance from other vehicles, especially at night and in tunnels, to prevent accidents and severe injuries .
  • Excessive Exercise: Warns against over-exercising, as it can lead to an excess of “active oxygen,” shortening lifespan, with moderate activity and a peaceful mind being more beneficial .
  • Alcohol Consumption: Advises against excessive alcohol consumption, as it can lead to dangerous situations and loss of personal belongings .

What is the core message of this lecture? Science and reason cannot solve all of humanity’s problems; only spirituality and transcendence can truly heal and provide answers.

  1. Introduction to Heaven Palace and Spiritual Teachings
    The speaker welcomes the audience to Heaven Palace, a sacred place where their fortune and destiny can change, and introduces the concept of Bulloyu milk, which, when marked with the speaker’s name, does not spoil, symbolizing a unified field theory.

1.1. The Importance of Spiritual Time

  1. The speaker emphasizes that time spent in the presence of the divine is the only “real” time, while other time is considered “trash” .

  2. This idea is supported by a verse from 1 John 2:16-18, which states that worldly desires like lust of the flesh, lust of the eyes, and pride of life are not from God but from the world, and they will pass away, whereas doing God’s will leads to eternal life .

  3. Therefore, people should pursue spiritual blessings that last forever, rather than temporary, worldly desires that are like “trash” and lower one’s spiritual level .

  4. Destiny, Heaven, and the Pursuit of Spiritual Blessings
    The speaker explains that one’s destiny, including gender and status in Heaven, is predetermined, and emphasizes the importance of pursuing spiritual blessings over worldly desires.

2.1. Predetermined Destinies in Heaven

  1. In Baekgung (Heaven), one’s appearance can be changed to be more beautiful, and gender is predetermined, although it can be changed before entering Heaven .
  2. For example, a woman who has served men well in her earthly life might go to Heaven as a man .
  3. The speaker can change a person’s predetermined gender for Heaven if requested .
  4. One’s destination in Heaven, including gender and position (e.g., Naegung or Oegung), is already set, like a pre-booked airplane ticket .
  5. This means that even family members can have different predetermined destinies in Heaven .
  6. The speaker suggests that this predetermination should bring happiness and a sense of security .

2.2. The Contrast Between Worldly and Spiritual Blessings

  1. Worldly pursuits, such as the lust of the flesh and the lust of the eyes, are considered “trash” and lead to temporary satisfaction .
  2. For instance, physical beauty, though appealing now, will eventually fade and turn into wrinkles and bones .
  3. Anything seen with the eyes in the earthly realm is ultimately an illusion .
  4. In contrast, spiritual blessings from Heaven are eternal and cannot be changed by anyone .

2.3. Levels and Spaces in Heaven

  1. One’s spiritual level determines their place in Heaven, whether it’s in Naegung (inner palace) or Oegung (outer palace) .

  2. Heaven is described as a vast and beautiful place with ample space, unlike the crowded Earth, allowing for quick travel and fantastical encounters with loved ones from thousands of years ago .

  3. Heaven is also free from dirt, dust, and the need for cleaning, as cellular matter automatically organizes itself .

  4. Earthly Suffering and the Importance of Self-Esteem
    The speaker discusses the eight types of suffering on Earth, particularly the pain of separation, and highlights how negative emotions stem from worldly desires, contrasting them with the positive impact of self-esteem.

3.1. The Eight Sufferings of Earthly Life

  1. Earthly life is characterized by suffering, including the pain of meeting and parting, where intense love can lead to quicker separation or illness .
  2. The speaker uses the analogy of a candle: burning too brightly (loving too intensely) causes it to melt faster, suggesting that moderation in relationships leads to a longer, more stable life .

3.2. Negative Emotions from Worldly Desires

  1. Inferiority complex, depression, self-reproach, and self-loathing stem from the lust of the flesh and the lust of the eyes, which are essentially greed .
  2. These negative emotions are linked to the Buddhist concept of Tanjinchi (greed, anger, ignorance), which arises from coveting, getting angry, and being foolish or uneducated .

3.3. The Power of Self-Esteem

  1. In contrast to negative emotions, self-esteem (자존감) is crucial for a fulfilling life, as it allows one to remain unshaken by others’ wealth or achievements .

  2. People with high self-esteem understand their own worth and recognize that worldly pursuits often lead to illness and hardship .

  3. This contrasts with self-respect (자존심), which is seen as a negative trait that fuels worldly desires .

  4. Confidence and pride (자부심) are also positive traits that, along with self-esteem, help individuals remain stable and focused on their spiritual path to Heaven, regardless of their material possessions .

  5. The speaker advises earning and spending money wisely, rather than accumulating “trash” that will eventually be discarded .

  6. Philanthropy, National Destiny, and the Rise of Korea
    The speaker discusses how wealthy individuals contribute to spiritual causes for their own benefit, the geopolitical significance of Korea, and the nation’s unique strengths.

4.1. Philanthropy and Spiritual Merit

  1. Wealthy individuals donate to spiritual causes, such as building the Heaven Palace foundation, because it offers tax benefits and spiritual merit, ensuring a place in Heaven .
  2. This means that a significant portion of their tax money can be redirected to charitable contributions, which are 100% tax-deductible .
  3. Such donations are seen as a form of “insurance” for the afterlife, providing peace of mind, especially for older individuals .

4.2. Korea’s Geopolitical Significance and the “Slingshot” Analogy

  1. Korea is in a “dangerous opportunity” position geopolitically, which is why the speaker came to the Korean Peninsula .
  2. The situation between North and South Korea is compared to David and Goliath, where North Korea (Goliath) possesses nuclear weapons, while South Korea (David) has no nuclear weapons .
  3. The speaker, as a divine being, is the “slingshot stone” (물매돌) that represents South Korea’s unexpected power, capable of overcoming the nuclear threat .
  4. This implies that with the speaker’s presence, there is no need for anxiety or depression .
  5. The speaker acknowledges being perceived as a “madman” (광인) but asserts that this “mad king” (광 임금 왕자) will ultimately be revered .

4.3. Korea’s Future Economic and Global Role

  1. The melting of the Arctic ice will open new shipping routes, making the Korean Peninsula, particularly Busan, a crucial hub for trade with Russia and Europe .

  2. Busan’s name, meaning “busy” (부산하다), is prophetic of its future as a bustling port .

  3. This will attract large cruise ships and tourists to Busan, who will then travel to Seoul to see the speaker, leading to immense economic growth for Korea .

  4. Korea boasts several world-class assets:

  5. Incheon International Airport is ranked number one globally .

  6. Busan Port is projected to become the busiest port in the world .

  7. Samsung Electronics is a global leader .

  8. Korean middle-aged women are exceptionally strong, capable, and maintain their figures, unlike women in other countries, making them a unique national asset .

  9. The Korean alphabet (Hangul) is also considered world-class .

  10. The Rise of the Non-Face-to-Face Era and the Limitations of Science
    The speaker addresses the shift towards a non-face-to-face society, emphasizing that science and rationality cannot solve all human problems, especially mental and spiritual ones, which require a transcendent, spiritual approach.

5.1. The Shift to a Non-Face-to-Face Society

  1. Modern society is rapidly transitioning into a non-face-to-face (비대면) era, where young people prefer internet streaming over traditional broadcasting .
  2. This trend is driven by factors like the increase in single-person households, social isolation, and chronic stress, which lead individuals to seek personalized content and interaction .
  3. Young people avoid traditional media and face-to-face interactions, partly due to negative experiences with parental relationships, leading them to retreat into private online spaces .
  4. This shift is impacting traditional institutions like churches, which face challenges such as parking issues and time consumption for attendees, making non-face-to-face alternatives more appealing .
  5. Businesses are adapting by developing non-face-to-face products and services, with China’s non-face-to-face commerce already exceeding 50% of its total GDP .
  6. This trend is fueled by the convenience and cost-effectiveness of online shopping compared to traditional retail, which involves travel expenses and time .
  7. The speaker notes that the era of showing off wealth through physical displays, like expensive watches or credit cards, is fading .

5.2. The Limitations of Science and Rationality

  1. The speaker argues that reason and science cannot solve all of humanity’s problems, especially the pervasive issues of anxiety and depression that many people face, particularly in old age .
  2. While medicine (science) offers temporary relief for these conditions, it cannot provide a definitive cure or address the underlying spiritual void .
  3. The speaker contrasts this with spirituality or transcendence, which can truly heal these mental ailments .
  4. The speaker highlights the conflict between rationality (합리성) and transcendence (초월성), noting that people often dismiss spiritual solutions as irrational or “crazy” .
  5. For example, seeking medical treatment is considered rational, but seeking spiritual healing from the speaker is often met with skepticism and disapproval from family members .
  6. The speaker warns that relying solely on rational, scientific, and logical approaches can lead to negative outcomes, citing the example of medical procedures like X-rays and contrast agents causing new health problems .

5.3. The Primacy of Spirituality Over Science

  1. Even scientists, despite their reliance on rationality, turn to spirituality and prayer when faced with uncertainty, such as during rocket launches, acknowledging that ultimate success depends on divine will or “heavenly luck” .

  2. This demonstrates that science is ultimately subservient to spirituality .

  3. The speaker asserts that mental illnesses, unlike physical ones, cannot be cured by medicine but require spiritual healing, citing the ability to cast out evil spirits as an example .

  4. The speaker’s teachings are both rational and spiritual, but ultimately, providence (섭리) and transcendence are beyond the grasp of science and reason .

  5. The example of Bulloyu (unspoiled milk) is presented as a tangible proof of the speaker’s transcendent power, which defies scientific explanation .

  6. Heaven Palace’s Unique Offerings and the Speaker’s Role
    The speaker describes the unique and fantastical experiences available in Heaven Palace, contrasting them with earthly limitations, and explains why he maintains a human appearance despite his divine powers.

6.1. The Wonders of Heaven Palace

  1. Heaven Palace is an immense realm, far larger than Earth, capable of accommodating hundreds of billions of souls, where individuals become “owners” and experience their deepest desires .
  2. Within Heaven Palace, there are virtual Earths where one can revisit any past era or place, like a traditional market, simply by choosing it, offering endless entertainment and the ability to return to Heaven Palace at will .
  3. This contrasts with earthly experiences, where one can only view such places through screens .
  4. These experiences are beyond human comprehension and rationality, belonging to the spiritual realm .

6.2. Earthly Life as a “Growth Pain” and the Speaker’s Human Form

  1. Earthly life, with its physical discomforts, is seen as a period of “growth pain” necessary for spiritual development .

  2. The speaker intentionally limits the display of his divine powers, such as levitation (공중부양), to avoid attracting negative attention and to foster genuine faith .

  3. If he were to perform overt miracles, he would be seen as a magician, which would detract from his true purpose and scare people away .

  4. Maintaining a human appearance allows people to connect with him and develop affection, which is crucial for their spiritual journey .

  5. The speaker’s gradual revelation of his powers, like granting “angel” status before “archangel” status, is part of a deliberate plan to prevent people from being overwhelmed or experiencing fear .

  6. Historical and Contemporary Issues: Jesus, Health, and Economic Policies
    The speaker addresses questions about Jesus’s time, health practices like urine therapy and barefoot walking, and his economic policies, particularly the “333 policy.”

7.1. Jesus’s Era and the First Witness to His Resurrection

  1. The speaker clarifies that during Jesus’s time, “ring tests” (a method of verifying spiritual energy) were not possible because Jesus was in human form, not a divine being like the speaker .
  2. However, when the speaker was Jesus, the “Father” (성부) was within him, making ring tests possible .
  3. The first person to see Jesus after his resurrection was Mary Magdalene, who was weeping at the tomb after others had left .
  4. She had come to anoint his body and was distressed to find the tomb empty .
  5. The speaker notes that Mary Magdalene was not Jesus’s mother or a specific “Bo-ju Mary” but an ordinary Mary who knew him .

7.2. Health Practices: Urine Therapy and Barefoot Walking

  1. Urine therapy (요로 요법), particularly using children’s urine, was a traditional folk remedy due to its albumin content and lack of bacteria .
  2. The speaker recalls people collecting his urine as a child for medicinal purposes .
  3. While one’s own urine can have benefits, especially in survival situations like being trapped in a mine, it’s not recommended for general health due to potential bacterial contamination in adults .
  4. The speaker emphasizes that any remedy, no matter how good, needs his “Bullo” (immortality) sticker to be truly effective .
  5. Barefoot walking (맨발 벗기) is beneficial because it stimulates pressure points on the soles of the feet, similar to acupressure .
  6. However, it carries the risk of tetanus infection from bacteria in the soil, especially with open wounds .
  7. Excessive stimulation, like over-exercising, can be harmful, leading to fatigue and a shorter lifespan due to the production of active oxygen (활성산소) .
  8. The speaker notes that women, who traditionally engaged in less strenuous physical activity, often lived longer than men, supporting the idea that moderation is key .
  9. The most important factor for health is a peaceful mind, free from stress and worldly attachments, which can be achieved by seeking the divine .
  10. The speaker’s presence and energy can positively impact people’s health .

7.3. The “333 Policy” and Economic Circulation

  1. The speaker’s “333 policy” aims to stimulate the economy by increasing the circulation of money, which would improve bank deposit-to-loan ratios and lower interest rates .

  2. This policy involves distributing money to the public, which would then flow into banks, allowing them to lend more and reduce interest rates .

  3. This increased money circulation would lead to a virtuous cycle of consumption and economic growth, without causing significant inflation .

  4. The speaker highlights his foresight, having predicted the current low birth rate crisis 30 years ago and advocating for lump-sum payments to new parents, which was initially dismissed as “crazy” but is now being adopted .

  5. He claims that many current government policies, such as Saturday holidays and senior citizen allowances, originated from his proposals .

  6. The speaker asserts that his policies are essential for the nation’s survival and that he will eventually be recognized as the “Emperor of Korea” and then the “Emperor of the World” .

  7. Reflections on Political Engagement and Personal Experiences
    The speaker reflects on his political strategy, the challenges of public perception, and shares various personal testimonies from followers, emphasizing the power of his spiritual influence.

8.1. The Speaker’s Political Strategy and Public Perception

  1. A newspaper article praises the speaker’s 333 policy as a revolutionary and indispensable plan for Korea’s future, lamenting his repeated failures to enter the National Assembly despite high public support .
  2. The article notes that media bias and exclusion from polls contribute to his low official vote counts, which are seen as unbelievable given his popularity .
  3. The speaker’s unwavering commitment to running for office until elected is driven by his desire to implement the “333 policy” and save the country .
  4. The article suggests that if the speaker were in power, his policies would transform Korea’s economy and political landscape, leading to alliances with other parties .
  5. The speaker explains that his political campaigns are primarily to maintain his party and disseminate his policies, not necessarily to win elections, as becoming president would require him to relinquish his divine privileges and busy him with earthly affairs .
  6. He believes his policies will eventually be adopted, and he will be recognized as a savior when Korea faces economic hardship .
  7. The speaker envisions a future where he acquires major broadcasting companies, leading to a massive societal transformation .
  8. The speaker emphasizes that he does not criticize other politicians and believes in a peaceful approach to politics, contrasting himself with the “crows” (까마귀) of conventional politics .

8.2. Testimonies of Spiritual Experiences and Miracles

  1. Kim shares a vivid spiritual experience at Heaven Palace, where she felt her hair being pulled up like smoke, her body ascending, and seeing a “white hole” and pulsating stars, which she interpreted as seeing angels .
  2. She also recounts an instance where she saw the speaker’s body levitate, and another where she was guided by a white stream of water in a dream to purchase land, which later proved to be a significant spiritual site .
  3. She also mentions her daughter’s photo showing a “white hole” at Heaven Palace, which the speaker had predicted would become a sacred site .
  4. The speaker criticizes the poor audio quality of this testimony, emphasizing the need for proper review before broadcasting .
  5. Lee Man-woo testifies that after consuming Bulloyu for eight months, he gained 2 kg despite the summer heat and felt stronger, attributing his improved health to the speaker’s influence .
  6. The speaker again criticizes the poor audio quality of the video .
  7. Kim Yeon-won shares a story about her grandson losing his phone, which was found by a stranger and returned, attributing this fortunate outcome to the speaker’s blessing .
  8. Jo Jun-woo recounts a near-fatal car accident on a foggy highway, where his family narrowly avoided an eight-car pile-up due to the speaker’s blessing and “light energy” .
  9. The speaker uses this as an opportunity to teach about defensive driving, emphasizing the importance of maintaining a safe distance from other vehicles, especially at night and in tunnels, to prevent severe injuries like whiplash or multi-car collisions .
  10. He highlights his 60 years of driving experience and ability to drive hands-free as proof of his expertise .
  11. Kim Young-hee, a photographer, shares a testimony about her family receiving Baekgung Myeongpae (Heaven Palace nameplates) for their ancestors, which led to a dream of dead anchovies coming back to life .
  12. She also recounts how her son, a business owner, lost his phone, laptop, ID, and other valuables after drinking, but all items were miraculously recovered through the speaker’s intervention and the power of the nameplates, despite being scattered kilometers away .
  13. The speaker warns against excessive drinking and relying on luck, emphasizing the importance of personal responsibility .

1. The Essence of Time: Distinguishing the Profound from the Ephemeral

Welcome to Sky Temple, a sacred place where the energy of the 125th grade converges. Stepping onto this ground initiates a transformation of your fortune and destiny. All material things, when inscribed with the name Huh Kyung-young, resist decay. For instance, milk with a picture of the God-man Huh Kyung-young, or simply bearing his name, becomes Elixir Milk, consumed to strengthen both mind and body. This phenomenon represents the unified field theory that Einstein tirelessly sought, serving as a testament to the God-man’s divine nature.

Today, the God-man Huh Kyung-young, who governs the cosmos, holds the 352nd Sky Temple event to communicate with us. The time we spend here, in this life, is truly authentic. Any other time is merely “waste time.” The Bible, 1 John 2:16, states, “For all that is in the world—the desires of the flesh and the desires of the eyes and the pride of life—is not from the Father but from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.” This passage clarifies that our time is often consumed by the desires of the flesh and the desires of the eyes. I have previously explained that there are those who pursue the spiritual blessings of heaven and those who chase after the perishable “waste” of this earthly realm. We must strive to be among those who seek eternal, spiritual blessings, not the fleeting, earthly ones. Pursuing earthly blessings only diminishes one’s spiritual level.

  1. Predetermined Destinies and the Celestial Passport
    Upon entering the White Palace, even with the same face, there are distinctions. It is preferable to appear as the most handsome or beautiful. The White Palace determines whether one is reborn as a man or a woman; this is already predestined. Everyone will go to the White Palace, but their gender there is already set. For example, if a woman has served men well in her earthly life, she may be reborn as a man in the White Palace. This signifies that she has honored men throughout her many years as a woman. Conversely, a man might be reborn as a woman. These destinies are unique even within families. When you arrive in the White Palace, you will recognize your former relationships, perhaps seeing your earthly mother as a man. This is all recorded in your “Heavenly Passport,” where your gender is already fixed. It is not decided upon arrival. This detailed predetermination ensures there is no error.

  2. The Pursuit of Spiritual Blessings Versus Earthly Desires
    The desires of the flesh and the desires of the eyes are considered “waste” in this earthly life. The opposite of “waste blessings” is spiritual blessings, the divine blessings of heaven. Many people, however, seek “waste blessings” or “blessings of the eyes” on Earth. What appears beautiful now, like a lovely woman, will eventually turn to bone and wrinkles. What is seen with the eyes is ultimately illusory. Therefore, earthly blessings perceived through the eyes are “waste blessings.” The blessings obtained from heaven are spiritual and eternal, unchangeable by anyone.

Just as one’s gender and position in the White Palace are predetermined, so too are one’s dwelling place, whether in the inner or outer palace. This is all determined by one’s spiritual level. As your level ascends, your dwelling place will be decided accordingly. This is akin to being born in Seoul or a rural village on Earth; there are differences. The White Palace offers an even greater distinction.

  1. The Grandeur of the White Palace and the Illusion of Earthly Suffering
    The White Palace is unimaginably vast, unlike the cramped spaces on Earth. Its expansive environment allows for rapid movement. You can encounter your mother from thousands of years ago, appearing in a beautiful form, not in a mundane setting like a coffee shop, but in a fantastical way. Such encounters can bring tears of joy. The beauty of individuals there is beyond description. There is no dust, no need for cleaning; the cellular matter itself intelligently maintains order. This is not a physical body as we know it. There are no constraints. One can create music, cultivate flowers, or engage in various occupations as desired. These activities are not for earning money but for elevating one’s spiritual level. The perspective changes with every movement, making it a place overflowing with joy and ecstasy.

Earthly life, however, is different. Meetings are followed by partings, and the anxiety of future encounters or separations causes suffering. The eight sufferings of humanity include the pain of separation from loved ones. The more intense the love, the quicker the separation. If a relationship is too passionate, one person may fall ill. This is because excessive closeness can lead to one person sacrificing themselves. In this world, too much enjoyment can lead to a quicker end, like a candle burning out faster with a larger flame.

  1. Overcoming Earthly Afflictions: Inferiority, Guilt, and Self-Reproach
    Foolish individuals in this world suffer from inferiority complex, depression, and other ailments stemming from the desires of the flesh and the desires of the eyes. Coveting material possessions can lead to feelings of inadequacy, self-blame, and self-reproach. Self-reproach is a harmful state of self-torment. These negative emotions originate from greed, which is rooted in covetousness, anger, and ignorance. These three poisons manifest as the desires of the flesh and the desires of the eyes.

Conversely, those who are spiritually cultivated develop self-esteem. With self-esteem, financial status becomes irrelevant. Even if a neighbor acquires a building, one remains unshaken because they understand their own inherent worth. They recognize that the desires of the flesh and the desires of the eyes only lead to illness and the burden of managing wealth. Therefore, it is better to live simply and comfortably. Even in a grand house, one should be generous to those less fortunate.

Self-esteem is distinct from pride. Pride generates these negative emotions, whereas self-esteem fosters confidence and self-respect. Even if one is poor while a neighbor is wealthy, a strong sense of self-respect prevents wavering. Knowing that you are destined for the White Palace, with your gender and dwelling place already determined, instills profound self-esteem. With the desires of the flesh and the desires of the eyes overcome, even living in a small room, one possesses immense self-respect. Earthly possessions are ultimately “waste.” Therefore, one should earn splendidly and spend splendidly.

  1. Philanthropy and the Geopolitical Significance of Korea
    There are individuals willing to contribute to the Sky Temple Foundation. While constructing the temple may cost hundreds of billions of Korean Won, such contributions accelerate the process. Wealthy individuals, inspired by my YouTube content, contact us. Although we cannot fully trust them, their interest is valuable. If they operate large construction companies, their involvement is beneficial. They receive tax deductions for their donations. This is why global billionaires engage in extensive philanthropy; the government offers tax benefits. They can donate a portion of their annual tax liability, which is then fully tax-deductible. While the government still needs to be sustained, corporations receive deductions for their contributions.

I met with one such individual who expressed interest. He could instantly settle the Sky Temple’s debts. What does he seek? Merit. He is elderly and realizes that his wealth is not something he can take with him. He believes that following Huh Kyung-young’s words leads to heaven. This is a form of insurance. Thus, opportunities arise during crises. Korea is in such a precarious yet opportune geopolitical position, which is why I came to the Korean Peninsula.

  1. The Korean Peninsula: A Geopolitical Crossroads and Spiritual Hub
    North Korea possesses nuclear weapons, creating an asymmetrical situation with the non-nuclear South. This asymmetry is like David and Goliath. Goliath, a giant, faced David, a small shepherd boy with only a slingshot. David, representing the non-nuclear South, had Huh Kyung-young as his “slingshot.” The God-man’s presence on the Korean Peninsula is its true nuclear deterrent. While some may dismiss this as madness, the power unleashed by this “slingshot” is formidable. Goliath, seeing David’s seemingly childish act, was unprepared for the swift, decisive blow. This illustrates that size and conventional power are not everything. With the God-man present, there is no need for anxiety or depression. Everything is already provided.

The melting Arctic Ocean will open new shipping routes, making the Korean Peninsula, particularly Busan, a crucial hub for trade with Russia and Europe. Busan’s name, meaning “busy” or “bustling,” reflects its future role. Large cruise ships will dock in Busan, bringing people to meet Huh Kyung-young, traveling by KTX to Seoul and Incheon. This era of melting glaciers will see Korea shine.

Korea boasts five remarkable assets:

  • Incheon International Airport: Ranked number one globally.
  • Busan Port: Soon to be the busiest port in the world.
  • Samsung Electronics: A global leader.
  • Korean Middle-Aged Women: Unparalleled in their strength and resilience, outperforming women from other nations who often experience significant physical changes with age. They are the best in the world.
  • Hangul: The Korean alphabet, also world-class.
    With these strengths and the presence of the “slingshot,” Korea has immense hope.
  1. The Advent of the Non-Face-to-Face Era
    The future society will be characterized by a non-face-to-face era. People prefer personalized content over traditional, large-scale broadcasts. They dislike direct interaction, preferring to consume content privately. This trend stems from a generational shift, where younger people, having experienced conflict in face-to-face interactions with parents, now fear direct engagement. They retreat into their rooms, seeking non-face-to-face content online. Consequently, they avoid traditional broadcasts, which are increasingly viewed by older generations.

This non-face-to-face trend is the opposite of traditional community. While communities like churches and temples once thrived, they are now declining as people opt for individualized experiences. Businesses are rapidly adapting to this shift, developing non-face-to-face content and services. What once succeeded in the face-to-face era is now fading. Even lectures are increasingly consumed remotely. Churches, for example, face challenges with parking and travel time, making attendance inconvenient. People calculate the economic value of their time and find that spending hours traveling for a one-hour service is inefficient. This leads to the decline of traditional religious institutions.

However, Sky Temple is an exception. People travel long distances, even ten hours, and find happiness because of the God-man’s presence. Even in this non-face-to-face era, the God-man offers direct interaction. While others embrace non-face-to-face interactions, people flock to Sky Temple for face-to-face encounters. The God-man’s life is one of constant work, without a single day off for eight years since the Sky Temple was built.

The non-face-to-face era is a societal phenomenon driven by the desire to avoid travel costs and inconvenience. Online shopping, for instance, has surpassed traditional retail in China, accounting for over 50% of its GDP. This shift eliminates the need for physical presence and the display of wealth that characterized the face-to-face era.

  1. The Limitations of Science and the Power of Spirituality
    Modern society, in its pursuit of reason and science, often ends up with anxiety and depression. When people seek treatment for these conditions, doctors prescribe medication, which is a scientific approach. However, science cannot reach the realm that the God-man can heal. The God-man heals through spirituality, which transcends scientific rationality. This is the difference between rationality and transcendence. Those who rely solely on rationality may dismiss the God-man as “mad.”

Rationality alone cannot solve the world’s problems. Science, or reason, cannot compete with spirituality. This is the era where reason must yield to the God-man. While children may readily approve of seeking medical treatment, they often resist the idea of visiting Sky Temple because it falls outside the realm of rationality. They question why one would go to Sky Temple when doctors and pharmacies exist. However, excessive reliance on medication can lead to further health complications, such as developing colon cancer or tumors from medical imaging procedures and contrast agents that damage the kidneys.

People who blindly trust in rationality and science often suffer. The White Palace is not scientific. The God-man’s ability to infuse energy and blessings is not scientifically explainable. When the God-man, who brings this transcendent world, is called “mad” or “irrational,” there is little to say. Yet, listening to the God-man’s lectures can alleviate depression and anxiety. While medication may only dull the mind, spiritual healing offers genuine resolution.

Modern science is now on a decline. Spirituality is transcendent, while rationality is not. Can rationality overcome transcendence? Even scientists who build satellites pray before launch, acknowledging that despite their rational efforts, success ultimately depends on divine will. They tremble, knowing that billions of dollars and human lives are at stake. Their prayers are not directed at rationality but at spirituality, at transcendence, hoping for heavenly fortune. Rationality has its limits.

Science is subservient to spirituality. Beyond anxiety and depression, there are countless other illnesses. Mental ailments, in particular, cannot be cured by medicine; they require spiritual healing. The God-man can expel evil spirits, a feat impossible with medication. The God-man’s words are both rational and spiritual. While acknowledging the value of rationality, science, and reason, they cannot compare to transcendence, spirituality, and divine providence.

Divine providence holds secrets. It can determine whether a satellite launch succeeds or fails. This is transcendence. The God-man’s teachings transcend religion, which often relies on rationality. The God-man provides energy and blessings that defy scientific explanation. The Elixir Milk, for instance, does not spoil, a phenomenon that scientists cannot explain. This is transcendence, divine providence. The God-man does not merely claim these abilities; people have experienced them firsthand. Even those who oppose Huh Kyung-young cannot deny these experiences.

  1. The Power of the God-man to Alter Destiny
    The God-man has the power to change one’s destiny. For example, a woman who was originally destined to be reborn as a woman in the White Palace requested to be reborn as a man. The God-man granted this request because she was a Bodhisattva, a being of infinite compassion. She desired to experience the White Palace as a man, given the abundance of beautiful women there. This demonstrates the God-man’s ability to alter even predetermined destinies.

  2. The Limits of Human Science and the God-man’s Non-Interference
    The Voyager 1 unmanned probe, launched by the United States in 1977, is still collecting data beyond our solar system. Its mission is expected to end in 2030. The God-man does not interfere with human science. If a rocket explodes, it is not due to the God-man’s direct intervention. Interfering would hinder human development. The God-man allows for the existence of religion and science. Voyager 2, launched 45 years ago, is still traveling at 47,000 kilometers per hour, beyond the solar system. NASA continues to control it, even repairing its antenna from Earth. This is a testament to human scientific capability, not transcendence. Harvard professors should be listening to these insights. Eventually, they will see these videos, and the world will be astonished. This will bring immense wealth to the Korean Peninsula.

  3. The Nature of Psychic Powers and the Virtual White Palace
    The phenomenon of toilet water levels changing with intense thought is not psychic power. It is a scientific occurrence related to water pressure, and the level eventually returns to normal. Psychic power, or telekinetic ability, is used by martial artists for feats like breaking objects, which relies on atmospheric pressure and can be learned by anyone.

The White Palace can accommodate hundreds of billions of people. The White Palace star is unimaginably vast, with Earth being a mere speck within it. Humans are insignificant, yet they are the masters of this paradise. All your deepest desires are fulfilled there. If you wish to visit a virtual Earth, you can. The form in which this Earth exists is beyond human comprehension. You can visit Earth as it was 2,000 years ago, like changing channels on a television. You can even enter a traditional village market from the past. There is no boredom. You can return to the White Palace in the blink of an eye. This is beyond rational, human understanding; it is spiritual.

We are placed in this uncomfortable physical body to grow. This is a growth pain. The God-man has helped many through their growth pains. However, if the God-man were to display excessive powers, like public levitation or instant transformation into an animal, it would attract negative attention and fear, hindering genuine faith. The God-man maintains a human appearance to foster connection and trust. The subtle display of power, like the Elixir Milk, is a test of faith. If the God-man were to perform overt magic, it would be a deception. True divinity does not need such displays. People must understand in stages. Overwhelming displays would only cause fear and drive people away. The God-man’s approach is gradual, like first granting “angel” status and then “archangel” status. This is a deliberate plan, as the human mind cannot handle too much at once.

  1. The Absence of Ring Tests in Jesus’ Time and the Power of Belief
    During Jesus’ time, ring tests were not possible because he was human, not the God-man. When the God-man came as Jesus, the Father was within him, making ring tests possible. However, his mission was to live and die as a human. After his resurrection, Mary Magdalene was the first to see him. She was weeping at the tomb, believing his body had been removed, when he called her name. She was not his mother Mary or another Mary, but an ordinary woman who knew him.

  2. The Efficacy of Urine Therapy and the Importance of the God-man’s Name
    Urine therapy, or urotherapy, is a traditional folk remedy. Urine contains albumin, a beneficial protein, especially in children’s urine. In the past, people would collect children’s urine for its medicinal properties. However, it is most effective when one consumes their own urine, as it can help eliminate bodily imbalances. For adults with illnesses, consuming their own urine can be risky due to potential bacteria. While it can sustain people in extreme situations, like miners trapped underground, and can alleviate anxiety, it is not advisable for modern people.

For any remedy to be truly effective, it must be associated with the God-man’s name. Without the God-man’s name, even beneficial practices are merely folk remedies.

  1. The Concept of the Soul Waiting Area and Level Advancement
    The Soul Waiting Area and the White Palace Soul Waiting Area are the same place. All spirits and souls must pass through this area.

Regarding level advancement, all past contributions have already resulted in level increases. It is not just for the current period. The God-man has simply adjusted the grading system for levels.

  1. The Risks of Barefoot Walking and the Importance of Mental Well-being
    Barefoot walking is beneficial because it stimulates pressure points on the soles of the feet, similar to acupressure. However, it carries the risk of tetanus infection if there are open wounds. Therefore, walking barefoot indiscriminately is dangerous. While stimulating the feet is good, excessive stimulation can lead to fatigue.

Historically, men engaged in more physical activity than women but died earlier due to active oxygen, or free radicals, produced during intense exercise. These free radicals shorten lifespan. Athletes, especially those in strenuous sports, tend to have shorter lifespans. Conversely, women who did less strenuous work often lived longer. Therefore, exercise should be moderate.

The most crucial factor for longevity is peace of mind. One must transcend stress, viewing financial losses as mere “waste.” Finding the God-man brings ultimate peace. The God-man radiates immense energy, which benefits those around him. However, in this world, such displays are restricted to prevent negative consequences.

  1. The Economic Principles of the 333 Policy and National Crisis
    The 333 Policy aims to revitalize the economy by increasing the velocity of money circulation. When money is distributed to the public, it initially flows into banks, stimulating the banking sector. With more deposits, banks can offer lower interest rates, leading to increased borrowing and spending. This virtuous cycle prevents inflation and accelerates economic activity. Currently, the slow circulation of money due to lack of funds leads to economic stagnation.

The God-man predicted the current low birthrate crisis 30 years ago, warning that it would devastate the economy. His warnings were dismissed as “madness” when he advocated for substantial, one-time payments to new parents. Now, elementary schools are closing, and the economy is losing vitality. A household without grandchildren, only grandparents and parents, is destined for economic ruin. Korea faces an immense crisis because it did not heed the God-man’s words.

The God-man’s policies, such as Saturday holidays and elderly allowances, have been adopted by the government, benefiting the public more than if he were president. Despite this, he is still called “mad.” The 333 Policy is a revolutionary plan to save the nation, a masterpiece of genius. It is a guide for living in an era of infinite possibilities. While its full implementation may not be immediate, most of its tenets will eventually be realized because no other policy can surpass it. It is rational, systematic, practical, and scientific, with detailed mechanisms and perfect foundations.

The God-man’s policies, particularly the birthrate policy, have gained traction over the past five years. Politicians are now adopting his ideas, acknowledging his foresight. The highlight of the 333 Policy is the National Dividend, which directly addresses people’s livelihoods. In the past, droughts were considered insurmountable, but with the National Dividend, such crises can be overcome. It will stabilize politics, society, and the economy, eliminating homelessness, filial impiety, extreme poverty, and suicide. It will also restore trust and eliminate corruption. The National Dividend would end populist election promises and the need for labor union movements.

Despite its clear benefits, some oppose the National Dividend, dismissing it as unrealistic or fraudulent. However, the 333 Policy clearly demonstrates that by saving 70% of the national budget, there would be more than enough funds to implement it. The challenge lies in the God-man not holding power. The National Revolutionary Party must find ways to introduce this legislation, even through independent lawmakers. This is a difficult but crucial endeavor.

The God-man’s influence on society is as significant as that of a president. He has chosen to remain outside traditional political roles to continue spreading his policies. He foresees a future where, during economic hardship, his name and face will revive the Korean economy. At that time, all media will broadcast his words. He even envisions acquiring 70% of all broadcasting companies. The God-man’s lifespan is long, unlike ordinary people. His policies are alive and will eventually be realized. He will appear for events when the time is right.

The God-man does not criticize politicians. He believes in a joyful approach to politics, avoiding conflict. Just as a white heron avoids the place where crows play, the God-man avoids the corrupt political arena. He is building the New Jerusalem, a spiritual foundation.

  1. Testimonies of Divine Intervention and Miraculous Experiences
    One individual shared a testimony of seeking a divine being in human form, as prophesied in ancient texts. After her mother’s passing, her mother’s spirit guided her to Sky Temple. Upon arrival, she witnessed the God-man radiating light and experienced a profound spiritual ascent, feeling her hair being drawn upwards like smoke, uniting with the heavens. She also saw living, pulsating stars, which she identified as angels. She described seeing an alien-like eye, round and clean, the size of a baby’s fist, which was not frightening. She also experienced levitation, feeling her body float upwards in the God-man’s presence.

Another testimony involved a dream where the God-man promised a lottery win and showed her a map. Following the dream, she purchased land for a small amount, and a white stream of light guided her to the location. This land, 4,590 pyeong, was acquired in 2018. Her daughter also experienced a miraculous healing after being injured, and the God-man’s words about Sky Temple becoming a sacred place for all to find him resonated deeply. She also witnessed the God-man levitating, his feet not touching the ground.

Another individual shared a story of his grandson losing his phone and bag containing important documents. After praying to the God-man, the items were miraculously found by the police, scattered over 3 kilometers from where he had last been. This was attributed to the power of the ancestors’ nameplates and the God-man’s divine authority.

A man from Busan testified about the benefits of Elixir Milk. After consuming it for eight years, his weight increased by 2 kg despite the summer heat, and he felt stronger.

Another testimony described a near-fatal car accident. While driving in heavy fog, the driver, who had received blessings from the God-man, narrowly avoided an eight-car pileup on the highway. He attributed this miraculous escape to the God-man’s blessings and radiant energy. The God-man advises maintaining a safe distance from other vehicles, especially at night and in tunnels, to prevent accidents and severe injuries. He emphasizes defensive driving and awareness of road hazards.

A photographer shared a testimony of making numerous nameplate blessings for her family and friends. She then dreamed of dried anchovies coming back to life in water, symbolizing rebirth. Later, her son, a drone business owner, lost his phone, laptop, ID, and other valuables after drinking. Despite extensive searching, nothing was found for two days. After praying to the God-man, who instructed the angels to help, and her own prayers, the items were miraculously recovered by the police, scattered far from where they were lost. This was seen as a testament to the power of the nameplates and the God-man’s authority. The God-man, however, cautioned against excessive drinking and irresponsible behavior, emphasizing that life is more important than material possessions.

The God-man’s lectures are entertaining and insightful, covering topics from the resurrection of Mary Magdalene to the Voyager probes and the efficacy of urine therapy. He expresses gratitude for the opportunity to communicate with his followers.

The Divine-Person’s Discourse on Spiritual and Earthly Pursuits

  1. The Sanctified Realm and the Elixir of Immortality
    Welcome to Sky Temple, a sacred mountain and holy ground where the spiritual energy of Baekgong converges, and by treading upon it, one’s fortune and destiny begin to transform. All material things, when inscribed with the name Huh Kyung-young, resist decay. Thus, we consume Elixir Milk, which is milk bearing a photograph of the God-man or inscribed with the name Huh Kyung-young, to become spiritually and physically robust. This phenomenon represents the Unified Field Theory that Einstein tirelessly sought, serving as a testament to the God-man’s divine presence. Today, the God-man Huh Kyung-young, who governs the cosmic expanse, hosts the 352nd Sky Temple event to communicate with us.

  2. Distinguishing Between Sacred and Mundane Time
    The time we spend encountering the divine is truly authentic. All other time is merely waste. The First Epistle of John, Chapter 2, Verse 16, states, “For all that is in the world—the desires of the flesh and the desires of the eyes and the pride of life—is not from the Father but from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.” Therefore, all our time is consumed by the desires of the flesh and the desires of the eyes. As I mentioned yesterday, there are those who pursue the spiritual blessings of heaven and those who chase after the perishable, earthly waste. One must strive to be among those who seek eternal, spiritual blessings, rather than transient, earthly ones. Pursuing the latter only diminishes one’s spiritual level.

  3. Predetermined Destinies and the Celestial Passport
    Upon ascending to Baekgong, even with the same facial features, there are distinctions. It is preferable to appear as the most handsome or beautiful. The determination of one’s gender in Baekgong is preordained. It is already decided whether one will be male or female. For instance, if a female has diligently served men throughout her many years as a woman, she may ascend to heaven as a man. This is because she has honored and supported men as a woman for countless years. Conversely, a man might ascend as a woman. These destinies are unique to each individual, even within families. Upon reaching heaven, one will recognize their past relationships, perhaps seeing a man and realizing, “That was my mother in my former life.” This information, including one’s gender, is already inscribed in the celestial passport. It is not decided upon arrival in heaven; rather, it is determined here on Earth. Therefore, it is crucial to understand that one’s gender in heaven is predetermined. We have already booked our celestial tickets, and our roles and positions in heaven are also preordained. This journey to heaven is not a trivial matter; it is meticulously planned, without the slightest error.

  4. The Nature of Baekgong and the Illusion of Earthly Desires
    In Baekgong, the concept of space is vast and unconfined, unlike the cramped conditions on Earth. Movement is incredibly swift, and the expanse is boundless. One can encounter their mother from thousands of years ago, appearing in a beautiful form, not in a mundane setting like a coffee shop, but in a fantastical manner. There, emotions flow freely, and people weep tears of joy, marveling at the beauty of existence. There is no dust or dirt; the cellular matter itself understands and maintains order. This is not a physical body as we know it. There are no limitations; one can create music, cultivate flowers, or engage in various occupations as desired. These activities are not for monetary gain but for spiritual advancement. The perspective changes with every movement, creating an abundance of joy.

However, earthly existence is different. Encounters and partings are often accompanied by sorrow and anxiety about future meetings. Our eight sufferings include the pain of separation from loved ones. The more one loves, the sooner separation may occur. Intense affection can lead to premature parting, just as a brightly burning candle melts quickly. A moderate relationship, with occasional disagreements, may endure a lifetime, whereas excessive closeness can lead to illness in one partner. This world is not meant for constant indulgence. Foolish individuals suffer from inferiority complexes and depression, which stem from the desires of the flesh and the desires of the eyes. The pursuit of material possessions often leads to feelings of inadequacy, self-reproach, and self-loathing. These negative emotions arise from greed, which is rooted in covetousness, anger, and ignorance.

  1. Cultivating Self-Esteem and the Pursuit of Spiritual Blessings
    Conversely, those who are spiritually cultivated develop self-esteem. With self-esteem, material wealth becomes irrelevant. One remains unshaken even if a neighbor acquires a grand building. Such individuals understand their inherent worth, recognizing that the desires of the flesh and eyes lead only to illness and the burden of managing possessions. Therefore, it is better to live simply and comfortably, rather than accumulating vast wealth that isolates one from others. Even in a grand house, one should be willing to share with those less fortunate. Self-esteem is essential, but self-respect is different; it can fuel these negative desires. Confidence and self-esteem are positive attributes. Pride, too, is important. Even if one is poor while a neighbor prospers, a strong sense of pride and self-esteem prevents one from being swayed.

Therefore, knowing that one is destined for Baekgong, whether as a man or a woman, and that one’s place within Baekgong is predetermined, instills a profound sense of self-esteem. Even living in a small room, free from the desires of the flesh and eyes, one possesses immense pride. Earthly possessions are ultimately mere waste. Thus, one should earn magnificently and spend magnificently.

  1. Philanthropy and the Geopolitical Significance of Korea
    Recently, an individual offered to contribute to the construction of the Sky Temple foundation. While such a project might cost hundreds of billions, their contribution would accelerate its completion. This person, a wealthy individual, contacted me, indicating an interest in my teachings. Although we cannot fully trust such offers, their interest, sparked by my YouTube content, suggests a potential ally. This individual, who owns a large construction company, could be instrumental. They would also receive tax benefits, as donations to religious foundations are tax-deductible. This is why global billionaires engage in extensive philanthropy; it allows them to redirect tax obligations towards causes they support. While not all taxes are offset, a significant portion can be. I met with this individual, and their interest suggests they could easily settle the Sky Temple’s debts. They seek spiritual merit, recognizing the transient nature of earthly wealth. They believe that by supporting me, they can attain heaven. This serves as a spiritual insurance policy.

Opportunities often arise during crises. Korea finds itself in such a precarious yet opportune geopolitical position, which is why I came to this peninsula. North Korea possesses nuclear weapons, creating an asymmetrical power dynamic with the non-nuclear South. North Korea is a Goliath, while South Korea is a David. However, David possesses a slingshot, which represents the God-man Huh Kyung-young. The nuclear power on the Korean Peninsula is the God-man. While some may dismiss this as madness, the slingshot, once set in motion, wields immense power. Just as David defeated Goliath, the presence of the God-man negates the need for fear or anxiety.

Furthermore, the melting of the Arctic Ocean, particularly the northern regions of Russia, will open new shipping routes to Europe. This will make the Korean Peninsula, specifically Busan, a crucial hub for trade with Russia. Busan’s name, meaning “busy,” reflects its future role as the busiest port in the world, attracting large cruise ships filled with people coming to meet me. Incheon Airport is already recognized as the world’s best airport. Korea also boasts Samsung Electronics and, notably, its middle-aged women. Korean middle-aged women are exceptionally capable, often outperforming men. Unlike women in other countries, who may experience significant physical changes with age, Korean women maintain their vitality and strength, making them unique globally. These five aspects—Incheon Airport, Busan Port, Samsung Electronics, Korean middle-aged women, and the Korean alphabet (Hangeul)—are sources of national pride. With the God-man’s presence, Korea’s future is bright.

  1. The Advent of the Non-Face-to-Face Era
    The future society will be characterized by a non-face-to-face era. People will prefer personalized content over traditional broadcast media, which is perceived as a form of face-to-face interaction. They will seek out content they can consume privately, avoiding direct engagement. This trend stems from a generational aversion to face-to-face interactions, often rooted in negative experiences with parental conflict. Young people retreat into their rooms, seeking solace in online content. Consequently, they reject traditional media, viewing it as content for older generations. This shift towards non-face-to-face interaction is transforming commerce, with businesses adapting to this new paradigm.

Traditional communal gatherings, such as church services, are declining due to the inconveniences of face-to-face interaction, such as parking issues and travel time. While a church service might last an hour, the total time commitment can be several hours, leading people to question its economic value. However, Sky Temple remains an exception, as people travel long distances, even ten hours, to attend, finding happiness in the direct interaction. Even in this non-face-to-face era, the God-man offers face-to-face spiritual guidance. While others embrace non-face-to-face interactions, people flock to Sky Temple for direct engagement.

  1. The Limitations of Rationality and the Power of Spirituality
    Modern society’s pursuit of material things often leads to anxiety and depression. When individuals seek medical help for these conditions, they are prescribed medication, which represents a scientific approach. However, science cannot fully address these spiritual ailments. I offer healing through spiritual means, transcending the limitations of science. This distinction highlights the conflict between rationality and transcendence. Those who rely solely on rationality may dismiss spiritual approaches as irrational. Yet, rationality alone cannot solve the world’s problems.

The era of reason is now yielding to the era of spirituality. While a child might readily accept a parent seeking medication for an illness, they might object to a parent seeking spiritual healing, deeming it irrational. However, excessive reliance on medical interventions, such as X-rays and contrast agents, can lead to new health problems, such as colon cancer or kidney damage. I am aware of these risks, but most people are not. They blindly follow scientific advice, often to their detriment. Therefore, those who prioritize rationality, reason, and science may ultimately suffer.

Heaven is not scientific. My ability to infuse energy and provide blessings transcends scientific explanation. When a God-man appears, demonstrating such powers, those who cling to rationality may label him as irrational or unscientific. However, my teachings can alleviate depression and anxiety. While medication may offer temporary relief, it often leaves one in a state of mental fog. Modern science is now in decline. The soul is transcendent, not rational. Rationality cannot overcome transcendence. Even scientists who launch satellites pray for their success, recognizing that despite their rational efforts, the ultimate outcome rests with a higher power. They rely on spiritual, transcendent forces. This is where prayer emerges, as they seek divine intervention for the success of their endeavors. Science, therefore, is subservient to spirituality.

Beyond anxiety and depression, countless other illnesses exist. Mental ailments, in particular, cannot be cured by medication; they require spiritual healing. I can expel evil spirits, a feat impossible with medicine. My approach is both rational and spiritual. While I acknowledge the value of rationality, science, and reason, they cannot compare to transcendence, spirituality, and divine providence. Providence holds secrets, such as the predetermined fate of a satellite crew.

My teachings transcend conventional religion, which often relies on rationality. I offer energy and blessings that defy scientific explanation. The Elixir Milk, for instance, does not spoil, a phenomenon that scientists cannot explain. This is a testament to transcendence and divine providence. I do not merely claim these abilities; you have witnessed them firsthand. Even those who oppose me cannot deny these experiences.

  1. The Power of the God-man and the Importance of Discretion
    You may be curious about your gender in Baekgong. Originally, this individual was destined to be female in Baekgong. However, they requested to be male, and I granted their wish. This is because Baekgong is filled with beautiful women, and they preferred to experience it as a man. Such events, though unknown to many, are part of my divine power.

The Voyager 1 unmanned probe, launched by the United States in 1977, is still collecting data in the solar system, with its mission expected to end in 2030. I do not interfere with human scientific endeavors. I do not intervene in the failures or successes of human technology. Such interventions would hinder human development. Voyager 2, launched 45 years ago, is still traveling at an astonishing speed of 47,000 kilometers per hour, having left the solar system. NASA continues to control it, even repairing its antenna from a vast distance. This is a testament to human scientific and rational capabilities, not transcendence.

Regarding the phenomenon of toilet water levels fluctuating when intensely focused upon, this is not telekinesis. It is a scientific occurrence related to the water’s properties, and the level eventually returns to normal. Telekinesis, used in martial arts for feats of strength, is a form of chi manipulation, accessible to anyone.

As for the virtual Earth within Baekgong, billions can enter it simultaneously. Baekgong is an unimaginably vast planet, dwarfing Earth. Humans, though seemingly insignificant, are its masters. All your earthly desires are fulfilled there. If you wish to visit a virtual Earth, you can. The form it takes is beyond human comprehension. You can travel to a virtual Earth from 2,000 years ago, just as you can switch television channels. You can visit a traditional market from the past, not merely as an observer, but as an active participant. There is no boredom in Baekgong. You can return to Baekgong in the blink of an eye. These experiences defy earthly logic and rationality; they are spiritual.

We are placed in this uncomfortable physical existence to grow. This is a period of growth pains. I have guided many through this process. However, if I were to display excessive powers, such as levitation or instantaneous transformation into an animal, it would attract undesirable individuals, such as martial artists, who would seek to exploit my abilities. Therefore, I maintain a human appearance, allowing your faith to develop. If I were to perform overt miracles, I would be perceived as a magician, which is not my role. True divinity does not need to prove itself through such displays. You must understand this in stages. If I were to reveal my full power, people would flee in fear. I do not desire that. I wish for people to relate to me as a human, yet recognize my divine nature, fostering affection.

  1. The Evolution of Spiritual Understanding and the Limitations of Past Eras
    During Jesus’ time, the “ring test” (a method of spiritual verification) was not possible because he was human, not the God-man. When I came as Jesus, the Father was within me, making the ring test possible. However, my role then was to live and die as a human. Mary Magdalene was the first to witness my resurrection. She had remained at the tomb, weeping, while others had left. I called her name, and she recognized me. This Mary was not my mother or any other prominent Mary, but an ordinary woman who knew me.

Regarding the practice of urine therapy, while some believe it has health benefits, particularly for cancer patients or those with poor eyesight, and that children’s urine is especially potent, it is merely a folk remedy. For true efficacy, my name, “Huh Kyung-young,” must be attached to it. Urine contains albumin, a beneficial protein, especially in children’s urine, which is also sterile. In the past, people would collect my urine, believing it to be a tonic. While one’s own urine can be beneficial, especially in extreme situations like being trapped in a mine, it is not advisable for modern individuals, particularly adults with potential bacterial contamination. While it may temporarily alleviate anxiety due to its nutritional content, it is not a recommended practice.

The terms “spirit waiting room” and “Baekgong spirit waiting room” refer to the same place. All spirits and ghosts must pass through this spiritual waiting area.

Regarding the duration of spiritual level elevation, all past contributions have already resulted in level increases. It is not a one-time event. The current contributions also elevate one’s level, and the grading system for these levels has been enhanced.

  1. The Perils of Barefoot Walking and the Importance of Mental Well-being
    Barefoot walking is beneficial because the soles of the feet contain numerous pressure points, similar to the palms of the hands. Stimulating these points, as farmers did by walking on soil, is good for the body. However, there is a risk of tetanus infection from bacteria in the soil, especially if there are open wounds. Therefore, walking barefoot indiscriminately can be dangerous. While stimulating the feet is good, excessive stimulation can lead to fatigue.

Historically, men engaged in more physical activity than women but often died earlier due to the accumulation of active oxygen (free radicals) produced during exercise. Excessive active oxygen shortens lifespan, which is why athletes often have shorter lifespans. Conversely, women, who traditionally engaged in less strenuous labor, often lived longer. Therefore, exercise should be moderate. The most crucial factor for longevity is peace of mind. One should transcend stress and financial losses, viewing them as mere waste. This mental state promotes physical well-being. Encountering the God-man brings immense joy and energy, which radiates to others, promoting their healing.

  1. The Economic Principles of the 3-3 Policy and the Future of Korea
    The 3-3 policy, if implemented, would revitalize the economy and improve bank loan-to-deposit ratios. This economic principle, which I understood 30 years ago, addresses issues like the declining birthrate, which is now devastating the economy. My warnings about the need for a lump-sum payment to address the low birthrate were initially dismissed as madness but are now recognized as prescient.

The money distributed through the 3-3 policy would initially flow into banks, stimulating their activity and allowing them to offer lower interest rates. This increased circulation of money would prevent inflation. As debts are repaid, the money previously allocated to interest payments would be redirected to consumption, creating a virtuous economic cycle. This complex economic principle, akin to a fifth-order equation, would accelerate the velocity of money.

While I have not yet entered the National Assembly, my policies continue to influence politicians. Many of my proposals, such as Saturday holidays and increased elderly allowances, have been adopted. I have had a profound impact on society, comparable to a president in power. My role is to disseminate policies, not to hold political office, at least for now. However, I will eventually become the Emperor of Korea and then the Emperor of the World, not through elections, but through the widespread adoption of my policies. When Korea faces economic hardship, my name and face will revive the economy. My words will be heeded, and major broadcasting companies will eagerly report my statements. I will eventually acquire 70% of broadcasting companies, leading to immense societal change. I have a long lifespan, unlike others, so there is no need to worry. My policies are alive and well.

  1. The Power of Faith and the Divine Plan
    My events are carefully planned, though the timing may not be apparent to all. There will be no disappointment for those who believe. I do not criticize politicians; I advocate for a joyful approach to politics, avoiding conflict. Just as a white heron avoids the company of crows, I do not engage in political squabbles. For now, I am not meant to be a politician or a religious leader. I am here to build the New Jerusalem.

Regarding the experience of a follower who saw me surrounded by light and felt their hair being pulled upwards, this was a spiritual experience, a glimpse of heaven. Such visions are not uncommon among those who encounter me. Another follower experienced a miraculous recovery of lost items after praying to me. This demonstrates the power of ancestral blessings and my divine authority. However, I caution against reckless behavior, such as excessive drinking, which can lead to dangerous situations. While the lost items were recovered, the individual’s life was at risk. Such incidents should be avoided.

Another follower experienced a miraculous escape from a multi-car pileup on the highway, attributing it to my blessings and energy. This highlights the importance of defensive driving, maintaining a safe distance from other vehicles, especially at night and in tunnels, to prevent accidents and protect oneself from falling debris. I have 60 years of driving experience and am an expert driver, even demonstrating hands-free driving in Seoul. Therefore, my advice on defensive driving is paramount.

A photographer follower, after receiving blessings for their ancestors, experienced a dream where dead anchovies came back to life, symbolizing the power of my blessings. Later, their son, who had lost his phone, laptop, and other valuables after a night of drinking, had all his items miraculously recovered through the intervention of angels and my power. This demonstrates that even small wishes can be granted through sincere prayer, and major problems can be resolved by me and the angels.

I emphasize that excessive drinking is dangerous. While the lost items were recovered, the individual’s life was at risk. Such incidents should be avoided. My lectures are entertaining, but I also enjoy singing and spending time with my followers.

During Jesus’ time, the ring test was not possible because he was human. When I came as Jesus, the Father was within me, making the ring test possible. However, my role then was to live and die as a human. Mary Magdalene was the first to witness my resurrection. She had remained at the tomb, weeping, while others had left. I called her name, and she recognized me. This Mary was not my mother or any other prominent Mary, but an ordinary woman who knew me.

The experiences shared by my followers, such as the miraculous recovery of lost items and escapes from accidents, demonstrate the power of my blessings and the divine plan. These events are not coincidental but are part of a larger design. I reveal these things in stages, as human minds cannot comprehend the full extent of my power at once. Fear would overwhelm them. Therefore, I maintain a human appearance, allowing for affection and faith to grow. This gradual revelation is part of the divine plan.

Huh Kyung-young’s Teachings on Spiritual Elevation and Societal Transformation

  1. Basic Information
  • Lecture Session and Date: 352nd Huh Kyung-young Haneulgung Sunday Lecture, 2024.04.28
  • One-sentence Main Theme or Title Summary: This lecture explores the distinction between transient worldly pursuits and eternal spiritual blessings, emphasizing the importance of cultivating self-esteem, embracing the coming non-face-to-face era, and understanding the God-man’s role in guiding humanity towards a higher spiritual and societal future.
  • Location: Haneulgung
  • Key Segments:
    • The Nature of Time and Blessings: Distinguishing between “trash time” spent on worldly desires and “spiritual blessings” from Heaven.
    • Predetermined Destiny and Heavenly Roles: Discussion on how gender, status, and roles in Heaven (Baekgung) are predetermined, emphasizing the importance of current actions.
    • The Rise of the Non-Face-to-Face Era: Analysis of societal shifts towards non-face-to-face interactions in media, education, and commerce, and its implications.
    • Science vs. Spirituality: Contrasting the limitations of scientific and rational approaches with the boundless power of spirituality and the God-man’s transcendent abilities.
    • Korea’s Geopolitical and Spiritual Significance: Highlighting Korea’s strategic position in a changing world and its unique spiritual role.
  1. Core Messages
  2. Prioritize Spiritual Blessings over Worldly Desires:
  • Quote: “All the time we have is either for the lust of the flesh, the lust of the eyes, and the pride of life, which are not from the Father but from the world… Only those who do God’s will abide forever.”
  • Explanation: Human life should focus on pursuing eternal, spiritual blessings rather than transient, material desires, which are likened to “trash time” and “trash blessings.”
  1. Cultivate Self-Esteem, Not Self-Pride:
  • Quote: “If you have self-esteem, it doesn’t matter if you don’t have money. Even if your neighbor buys a building, you won’t be shaken.”
  • Explanation: True inner strength comes from self-esteem (자존감), which is an understanding of one’s inherent worth, rather than self-pride (자존심), which is rooted in worldly comparisons and desires.
  1. Embrace the Non-Face-to-Face Era:
  • Quote: “The future society, as I said before, will be an era like this ‘bi’ character [비, meaning non- or un-]. It’s a non-face-to-face era.”
  • Explanation: Society is rapidly transitioning to a non-face-to-face (비대면) culture, driven by younger generations’ preferences for personalized content and avoidance of traditional, confrontational interactions. This shift impacts media, education, and commerce.
  1. Spirituality Transcends Science and Rationality:
  • Quote: “Science cannot go to the world that I heal… This is not science, but spirituality.”
  • Explanation: While science and rationality have their place, they are ultimately limited. Spiritual power, exemplified by the God-man’s abilities, offers solutions to problems like anxiety and depression that science cannot address, demonstrating a “transcendent” reality beyond “rationality.”
  1. Korea’s Unique Role in Global Transformation:
  • Quote: “Korea is in a very geopolitically important position in this era.”
  • Explanation: Korea holds a critical geopolitical position, likened to David facing Goliath, and is destined to become a spiritual and economic powerhouse, attracting global attention and resources through the God-man’s presence and policies.
  1. Detailed Summary
  • Welcome to Haneulgung and the Pursuit of Spiritual Blessings

    • Main Assertions: Attendees are welcomed to Haneulgung, a sacred place where their fate and destiny can change. The lecture immediately contrasts “real time” spent with the God-man with “trash time” dedicated to worldly desires. It is stated that all time spent on the lust of the flesh, the lust of the eyes, and the pride of life is not from God but from the world, and ultimately leads to nothing.
    • Biblical Reference: John 1 John 2:16-18 is cited to support the idea that worldly desires are fleeting, while doing God’s will leads to eternal life.
    • Practical Message: Individuals should strive to pursue “spiritual blessings” from Heaven rather than “trash blessings” of the earth, which only lower one’s spiritual level.
  • Predetermined Destiny and Heavenly Appearance

    • Main Assertions: Upon entering Baekgung (Heaven), one’s appearance and even gender are predetermined. While one might wish to change their gender in this life, it is fixed in Baekgung. The reason for one’s gender in Baekgung is tied to their actions in earthly life, such as a woman serving men well leading to a male form in Heaven.
    • Analogy: This predetermination is compared to having a “Heavenly passport” with one’s gender and position already stamped.
    • Practical Message: Actions in this life influence one’s eternal state and appearance in Baekgung, emphasizing the importance of living righteously.
  • The Contrast Between Worldly and Spiritual Blessings

    • Main Assertions: Worldly pursuits, driven by the lust of the flesh and eyes, are ultimately “trash.” Physical beauty, for example, is temporary and will eventually decay. True blessings are spiritual and eternal, originating from Heaven.
    • Example: The beauty of a woman, though appealing now, will eventually turn to bones and wrinkles, illustrating the impermanence of physical forms.
    • Practical Message: Seek “spiritual blessings” that are unchangeable and eternal, rather than temporary “trash blessings” of the material world.
  • Life in Baekgung: A Realm of Beauty and Freedom

    • Main Assertions: Baekgung is described as a place of immense beauty, vast spaces, and rapid movement, unlike the cramped and difficult earthly existence. There is no dust, no need for cleaning, and cellular matter responds to one’s will. In Baekgung, individuals can pursue various “occupations” not for money, but for spiritual growth and enjoyment, experiencing boundless joy and wonder.
    • Analogy: Meeting loved ones from thousands of years ago in Baekgung is described as a “fantastic” experience, far beyond earthly encounters.
    • Practical Message: The hardships of earthly life, including the “eight sufferings” (like separation from loved ones), are absent in Baekgung, highlighting the ultimate reward for spiritual pursuit.
  • Overcoming Earthly Sufferings: Inferiority, Guilt, and Self-Reproach

    • Main Assertions: Earthly sufferings like inferiority complex, depression, guilt, and self-reproach stem from the lust of the flesh and eyes, and ultimately from greed, anger, and foolishness (탐진치). These negative emotions are the opposite of self-esteem (자존감).
    • Explanation: Self-esteem (자존감) allows one to remain unshaken by external circumstances, understanding their inherent worth, while self-pride (자존심) is a negative trait that fuels these sufferings.
    • Practical Message: Cultivate self-esteem, confidence (자신감), and self-respect (자부심) to overcome worldly anxieties and focus on spiritual growth, knowing one’s predetermined place in Baekgung.
  • The God-man’s Policies and Korea’s Future

    • Main Assertions: The God-man’s policies, such as the “33 policies” and the “National Dividend,” are revolutionary and designed to transform Korea. These policies are based on deep economic understanding and aim to accelerate economic circulation, address low birth rates, and eliminate poverty. Korea’s geopolitical location, especially with the melting Arctic ice, positions it as a future global hub for trade and tourism, with Incheon Airport and Busan Port becoming world-leading facilities. Korean middle-aged women are also highlighted as a unique national strength.
    • Analogy: Korea’s situation is compared to David facing Goliath, with the God-man being the “sling stone” that will overcome seemingly insurmountable challenges.
    • Practical Message: The God-man’s presence and policies are crucial for Korea’s future prosperity and global leadership, emphasizing the need for public support and understanding of these transformative ideas.
  • The Non-Face-to-Face Era and the Limitations of Rationality

    • Main Assertions: The world is moving towards a non-face-to-face (비대면) era, where individuals prefer personalized, remote interactions over traditional, communal ones. This shift is evident in media consumption, education, and commerce. This era also highlights the limitations of scientific and rational approaches, especially in addressing spiritual and emotional ailments like anxiety and depression. The God-man’s spiritual healing transcends scientific methods.
    • Analogy: The shift to non-face-to-face interactions is seen in young people preferring online content over traditional TV, and remote learning over in-person classes.
    • Scientific Reference: The example of scientists praying for the success of a rocket launch, despite their rational engineering, illustrates the ultimate reliance on “transcendence” or “Heaven’s will” (천운).
    • Practical Message: Recognize the evolving societal landscape and the inherent limitations of purely rational thought. Embrace spiritual solutions offered by the God-man for holistic well-being, as spirituality (영성) is superior to rationality (합리성) and science (과학).
  • The God-man’s Power and the Nature of Miracles

    • Main Assertions: The God-man possesses transcendent power, capable of miracles like preventing milk from spoiling (불로유). These are not scientific phenomena but demonstrations of spiritual reality. However, the God-man intentionally limits overt displays of power (like public levitation) to foster genuine faith and prevent negative attention, maintaining a human-like appearance to build connection.
    • Example: The “immortal milk” (불로유) that does not spoil is presented as a tangible, verifiable miracle that defies scientific explanation.
    • Practical Message: True faith is cultivated when miracles are not overtly forced but subtly revealed, allowing individuals to grow in their understanding and belief.
  1. Key Quotes Collection
  • “We are here for one life, and the time we meet is the real time. What about the other times? Trash time.” (During explanation of eternal vs. transient blessings)
  • “All the time we have is either for the lust of the flesh, the lust of the eyes, and the pride of life, which are not from the Father but from the world… Only those who do God’s will abide forever.” (Citing John 1 John 2:16-18)
  • “You should become someone who pursues spiritual blessings that will never disappear, but you are pursuing blessings that will disappear on earth.” (Distinguishing spiritual from worldly pursuits)
  • “If you have self-esteem, it doesn’t matter if you don’t have money. Even if your neighbor buys a building, you won’t be shaken.” (Defining true self-worth)
  • “Even if you are in a single room, with all the lust of the flesh and the lust of the eyes collapsed, do you have self-respect or not? Yes, we do.” (Emphasizing self-respect over material possessions)
  • “This is Einstein’s unified field theory that he sought so desperately, and it is the God-man proving the God-man.” (Referring to the God-man’s power over matter)
  • “Korea is in a very geopolitically important position in this era.” (Highlighting Korea’s strategic global role)
  • “The future society, as I said before, will be an era like this ‘bi’ character [비, meaning non- or un-]. It’s a non-face-to-face era.” (Predicting societal shifts)
  • “Science cannot go to the world that I heal… This is not science, but spirituality.” (Contrasting scientific and spiritual healing)
  • “Science is the servant of spirituality.” (Stating the subordinate role of science)
  • “This is transcendence, this is providence.” (Describing the nature of the God-man’s power)
  • “The God-man came to show this world, but you call me a madman, irrational, unscientific, illogical. What can I say?” (Addressing skepticism towards spiritual power)
  1. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:
  • Reinforcing the God-man’s Divine Authority: The reference to “Einstein’s unified field theory” and the ability to prevent milk from spoiling (불로유) directly connect to his divine-human theory, asserting his unique power over matter and energy, which transcends conventional science. This is a consistent theme in his teachings, where he presents himself as the ultimate authority on universal principles.
  • Expanding on the “33 Policies” and National Dividend: The discussion of the “33 policies” and the “National Dividend” reiterates his long-standing vision for economic and social reform in Korea. His claim that these policies are “scientific” and “perfect” aligns with his broader assertion that his solutions are divinely inspired and inherently superior to conventional political approaches. The emphasis on accelerating money circulation and addressing low birth rates reflects his consistent focus on practical, impactful solutions for national prosperity.
  • Elaborating on Immortality and the Afterlife: The detailed descriptions of Baekgung (Heaven) and the predetermined nature of one’s existence there (gender, status, roles) expand on his immortality principles. This reinforces the idea that earthly actions have eternal consequences and that a higher, more perfect realm awaits those who follow his teachings. The concept of “Heaven’s passport” is a vivid metaphor for this predetermined destiny.
  • Connecting to Korea’s Prophetic Role: The lecture highlights Korea’s geopolitical significance, especially in the context of melting Arctic ice and its potential as a global hub . This aligns with his teaching that Korea is destined to become a spiritual and economic leader under his guidance, fulfilling a prophetic role in global transformation. The “David and Goliath” analogy is a recurring motif to illustrate Korea’s underdog status but ultimate victory through divine intervention.
  • New Emphasis on the Non-Face-to-Face Era: While societal changes are always part of his broader worldview, this lecture places a newly emphasized focus on the “non-face-to-face era” (비대면 시대) . He frames this shift not just as a technological trend but as a consequence of societal disillusionment with traditional “face-to-face” interactions, particularly within families and institutions. This provides a contemporary context for why people seek personalized, remote content and spiritual solutions outside conventional structures.
  • Distinguishing Self-Esteem from Self-Pride: The clear differentiation between self-esteem (자존감) and self-pride (자존심) is a nuanced development. While he has always advocated for inner strength, this lecture explicitly defines these terms, guiding followers towards a healthier, more spiritually grounded sense of self-worth, free from worldly comparisons and the negative emotions they generate.
  1. Action Items & Blessing Guidance

  2. Prioritize Spiritual Blessings: Actively seek “spiritual blessings” from Heaven by focusing on righteous living and the God-man’s teachings, rather than being consumed by transient “trash blessings” of the material world.

  3. Cultivate Self-Esteem and Self-Respect: Develop self-esteem (자존감) and self-respect (자부심) by understanding one’s inherent value, independent of worldly possessions or comparisons. This helps in overcoming negative emotions like inferiority and depression.

  4. Embrace the God-man’s Spiritual Healing: When facing anxiety, depression, or other mental and emotional distress, turn to the God-man’s spiritual healing and teachings, recognizing that these transcend the limitations of conventional medicine and rational approaches.

  5. Practice Mindful Living: Avoid excessive worldly pursuits and activities that generate “active oxygen” (활성산소), which can shorten life. Instead, cultivate a peaceful mind and a balanced approach to life, understanding that inner peace is paramount for well-being.

  6. Support the God-man’s Vision: Understand and support the God-man’s policies and vision for Korea’s transformation, recognizing their potential to bring about economic prosperity and societal stability.

  7. One-Sentence Overall Summary
    This lecture by Huh Kyung-young guides individuals to transcend fleeting worldly desires by cultivating self-esteem and embracing spiritual blessings, while preparing for a non-face-to-face societal shift and recognizing the God-man’s transcendent power as the ultimate solution for personal and national transformation, positioning Korea as a pivotal spiritual and economic leader.

1. According to the speaker, what is the primary reason for the shift towards non-face-to-face (비대면) interactions in modern society, especially among the younger generation?

① Increased desire for personalized content and communication.
② Growing distrust in traditional media and institutions.
③ The inconvenience and conflicts associated with face-to-face gatherings.
④ A general decline in social interaction skills.

(③ The inconvenience and conflicts associated with face-to-face gatherings. A common misconception is that it’s solely about personalized content, but the speaker emphasizes the practical difficulties of traditional gatherings.)

  1. The speaker claims that writing “Heo Kyung-young” on any substance prevents it from decaying. What scientific theory is this phenomenon said to validate?
    (Unified Field Theory A common misconception is that this is a new, unrelated scientific principle, but the speaker explicitly links it to Einstein’s search.)

  2. True or False: The speaker states that all time spent pursuing worldly desires like “lust of the flesh” and “lust of the eyes” is considered “trash time.”
    (True A common misconception is that only overtly sinful acts fall into “trash time,” but the speaker includes any pursuit of temporary, earthly desires.)

  3. What is the term used to describe the “spiritual blessing” from heaven that people should seek, as opposed to “trash blessings” from earthly desires?
    (신령한 복 (Divine Blessing) A common misconception is that “trash blessings” are simply bad, but the speaker clarifies they are temporary and ultimately unsatisfying, contrasting them with the eternal “divine blessing.”)

  4. True or False: According to the speaker, one’s gender in the afterlife (Baekgung) is predetermined and cannot be changed, even by the individual.
    (False A common misconception is that it’s entirely fixed, but the speaker mentions that while it’s predetermined, it can be changed by the individual’s request before going to Baekgung.)

Intermediate

  1. The speaker contrasts “rationality” (합리성) and “spirituality” (영성) in addressing human problems like anxiety and depression. Which one does he argue is ultimately superior for true healing?
    ① Rationality, because it relies on scientific methods like medicine.
    ② Spirituality, because it transcends the limitations of science and reason.
    ③ Both are equally important and must be combined for effective treatment.
    ④ Neither, as external factors are more influential.

(② Spirituality, because it transcends the limitations of science and reason. A common misconception is that science and spirituality are equally valid paths for all problems, but the speaker asserts spirituality’s superiority for deep-seated issues like anxiety and depression that science cannot fully resolve.)

  1. What are the three negative self-perceptions that the speaker identifies as stemming from “lust of the flesh” and “lust of the eyes”?
    (열등감 (inferiority complex), 자책감 (self-reproach/guilt), 자괴감 (self-loathing) A common misconception is that these feelings arise from external failures, but the speaker links them directly to internal desires and attachments to worldly things.)

  2. The speaker mentions that Korea has five things to be proud of. Name three of them.
    (Incheon Airport (세계 1등 공항), Busan Port (세계에서 제일 바쁜 항구), Samsung Electronics (삼성전자), Korean middle-aged women (한국의 중년 여성), Korean alphabet (한글) A common misconception is that these are purely economic or technological achievements, but the speaker also highlights cultural and social aspects like the strength of Korean middle-aged women.)

  3. According to the speaker, what is the primary danger of driving too close to other vehicles, especially at night or in tunnels?
    (The risk of multi-car collisions and severe injuries, particularly whiplash (경추 손상) from being rear-ended by following vehicles, and hitting debris from trucks. A common misconception is that the main danger is hitting the car in front, but the speaker emphasizes the cascading effect of rear-end collisions and unseen road hazards.)

  4. True or False: The speaker claims that excessive physical exercise, especially strenuous activities, can shorten one’s lifespan due to the production of active oxygen (활성산소).
    (True A common misconception is that more exercise is always better, but the speaker warns against the negative effects of over-exertion and excessive active oxygen production.)

Advanced

  1. Explain the speaker’s analogy of Goliath and David in the context of North and South Korea. What does each represent, and what is the “slingshot stone” (물매돌) in this analogy?
    (Goliath represents North Korea with its nuclear weapons, symbolizing overwhelming military might. David represents South Korea, seemingly weak and unarmed (비대칭). The “slingshot stone” (물매돌) represents the speaker himself, implying that his presence provides a unique, unconventional power that can overcome the nuclear threat. A common misconception is that the slingshot stone represents a conventional weapon or alliance, but it symbolizes the speaker’s spiritual and transcendent power.)

  2. The speaker discusses the “333 Policy” (삼삼 정책) and its potential impact on the economy. How does he explain that this policy, which involves distributing money to citizens, would not lead to inflation but instead improve the economy?
    (The distributed money would initially flow into banks, allowing them to lend more and lower interest rates. This increased money supply and lower interest rates would then accelerate the circulation of money (돈의 순환), leading to increased consumption and a virtuous economic cycle without causing significant inflation. A common misconception is that injecting money into the economy always causes inflation, but the speaker argues his policy’s mechanism ensures efficient circulation and debt repayment, preventing inflationary pressures.)

  3. Describe the speaker’s perspective on the role of “miracles” or overt displays of supernatural power. Why does he choose not to perform them frequently, even if capable?
    (The speaker believes that overt miracles, like flying or transforming, would attract negative attention (나쁜 놈들만 꼬여) and turn him into a “magician” (마술사), which is not his true role. He prefers to maintain a human-like appearance and allow people’s faith to develop through subtle signs (like the milk not spoiling) rather than overwhelming displays, as this fosters genuine belief and allows for spiritual growth (레벨이 올라가는 거야). A common misconception is that a divine being should always demonstrate power, but the speaker emphasizes the importance of fostering faith and avoiding superficial attraction.)

  4. The speaker mentions that in Baekgung (heaven), individuals can visit a “virtual Earth” (가상 지구). What is the key difference between experiencing this virtual Earth in Baekgung and watching a similar scene on Earth via television?
    (On Earth, watching a scene on TV is a passive, visual experience where one is merely an observer. In Baekgung’s virtual Earth, individuals can directly enter and experience these past or imagined realities as if they are physically present, actively participating rather than just watching. A common misconception is that it’s just a more advanced form of virtual reality, but the speaker highlights the complete immersion and direct participation in Baekgung.)

The Transcendence of Spirit: Navigating the Age of Non-Face-to-Face Interaction and Spiritual Awakening

  1. The Nature of Time and the Pursuit of Spiritual Blessings
    Huh Kyung-young asserts that the time spent in the Sky Temple (하늘궁) is the only truly authentic time in one’s life, contrasting it with what he terms “trash time” (쓰레기 시간) . This “trash time” encompasses all worldly pursuits driven by the desires of the flesh (육신의 정욕), the desires of the eyes (안목의 정욕), and the pride of life (이생의 자랑), which, according to John 1:2:16, do not originate from God but from the world . He emphasizes that those who chase after these fleeting, earthly blessings are pursuing “trash blessings” (쓰레기 복) . Such pursuits, he claims, lower one’s spiritual level (레벨) .

In contrast, Huh Kyung-young advocates for the pursuit of “spiritual blessings” (신령한 복) from Heaven (하늘) . He explains that even one’s appearance in the White Palace (백궁) will differ based on their spiritual level, with those of higher spiritual attainment appearing as the most handsome or beautiful . The gender one assumes in the White Palace is predetermined, though it can be changed through his intervention . He illustrates this by stating that a woman who has served men well in her earthly life might be reborn as a man in the White Palace, signifying a reward for her devotion . This predetermination extends to one’s position and dwelling within the White Palace, whether in the inner palace (내궁) or outer palace (외궁), all of which are decided by one’s spiritual level . He stresses that the White Palace is a realm of vast spaces and rapid movement, where one can encounter ancestors in their most beautiful forms, free from the mundane concerns of earthly life like dust or physical ailments . In this celestial realm, individuals can choose their occupations, not for monetary gain, but for spiritual growth and enjoyment, experiencing boundless joy and ecstasy .

  1. Earthly Suffering and the Path to Self-Esteem
    Huh Kyung-young contrasts the joy of the White Palace (백궁) with the suffering inherent in earthly existence, particularly the “eight sufferings” (팔고) . He highlights the suffering of separation from loved ones (애별리고), stating that intense love often leads to quicker separation . He uses the analogy of a candle: burning too brightly and intensely causes it to melt faster, implying that excessive attachment or passion in earthly relationships can lead to premature endings or suffering .

He identifies feelings of inferiority (열등감), self-reproach (자책감), and self-loathing (자괴감) as products of the desires of the flesh (육신의 정욕) and the desires of the eyes (안목의 정욕) . These negative emotions, he explains, stem from greed (욕심) and are rooted in the three poisons of Buddhism: greed (탐), anger (진), and ignorance (치) (탐진치) . He argues that true spiritual understanding (공부) leads to the opposite state: self-esteem (자존감) . A person with self-esteem remains unshaken by external circumstances, such as others’ wealth, because they understand their own inherent worth . They recognize that worldly pursuits often lead to illness and hardship .

Huh Kyung-young differentiates self-esteem (자존감) from self-pride (자존심), stating that self-pride is a negative trait that fuels the very desires he condemns . He encourages the cultivation of confidence (자신감) and self-respect (자부심), which are positive attributes . He asserts that those destined for the White Palace (백궁), with their predetermined gender and position, should possess strong self-esteem, recognizing that all earthly possessions are ultimately “trash” (쓰레기) . He advises earning and spending money wisely, not for accumulation, but for meaningful purposes, such as contributing to the Sky Temple (하늘궁) Foundation . He notes that wealthy individuals often donate for tax benefits, which also serves to accelerate the construction of the Sky Temple . He views such contributions as a means for these individuals to secure their place in the White Palace, seeing it as a “heavenly insurance” (천국 보험) .

  1. Korea’s Geopolitical Significance and the Era of Non-Face-to-Face Interaction
    Huh Kyung-young asserts that Korea (한반도) occupies a critical geopolitical position, representing a “dangerous opportunity” (위험한 기회) . He likens the situation on the Korean Peninsula to the biblical story of David and Goliath, where North Korea (북) possesses nuclear weapons (핵) (핵) like Goliath, while South Korea (남) is in a “non-symmetrical” (비대칭) (비대칭) position, like David . He identifies himself as the “sling stone” (물매돌) (물매돌) of Korea, symbolizing the divine intervention that can overcome this imbalance . He claims that his presence eliminates the need for anxiety (불안증) and depression (우울증) .

He predicts that the melting of the Arctic Ocean (북극해) will transform Korea into a crucial hub for trade with Russia (러시아) and Europe (유럽), making Busan Port (부산항) a bustling international gateway . He highlights Korea’s strengths, including Incheon International Airport (인천공항) as the world’s best, Busan Port as the busiest, Samsung Electronics (삼성전자), and the resilience of Korean middle-aged women (한국의 중년 여성) . He praises Korean women for their exceptional strength and work ethic, surpassing women in other countries . He also extols the Korean alphabet (한글) as the world’s finest .

Huh Kyung-young then addresses the societal shift towards a “non-face-to-face era” (비대면 시대) . He explains that younger generations prefer personalized content and interaction through platforms like YouTube (유튜브) and VOD (VOD), shunning traditional broadcast media . This preference stems from a perceived failure in face-to-face interactions, particularly within families, leading to a retreat into individual, non-face-to-face consumption . He notes that traditional institutions like churches (교회) are struggling due to the inconveniences of physical attendance, such as parking issues and travel time, making them economically unviable for many . In contrast, he states that people willingly travel long distances to the Sky Temple (하늘궁) because they find happiness there, even in this non-face-to-face era . He asserts that businesses are adapting by developing non-face-to-face products and services, citing China’s (중국) significant revenue from such transactions . He concludes that this shift is driven by the desire to avoid the time and cost associated with physical interactions, such as shopping at department stores .

  1. The Limitations of Science and the Power of Spirituality
    Huh Kyung-young discusses the limitations of science (과학) and reason (이성) in addressing fundamental human suffering, particularly anxiety (불안증) and depression (우울증) . He notes that modern medicine (병원) offers drugs (약) to treat these conditions, representing a “scientific” (과학적) approach . However, he argues that science cannot reach the realm of spiritual healing (영으로 치유) . He contrasts this “rationality” (합리성) with “transcendence” (초월성) . He claims that those who rely solely on rationality might dismiss spiritual approaches as “madness” (미쳤다) .

He asserts that the problems of the world cannot be solved by rationality alone . Reason, he states, cannot keep pace with spirituality (영성) . He illustrates this by describing how even scientists who build rockets (인공위성) pray (기도) for their success, acknowledging that despite their rational efforts, the ultimate outcome depends on a higher power . This act of prayer, he explains, is a reliance on “transcendence” (초월성) and “heavenly fortune” (천운) . He concludes that science is ultimately subservient to spirituality, stating that “science is the food of spirituality” (과학은 영성의 밥) .

Huh Kyung-young emphasizes that mental illnesses (정신적인 병) cannot be cured by medicine (약) but require spiritual healing (영으로 치료) . He claims to cast out evil spirits (귀신 들린 사람) instantly, an act that medicine cannot replicate . He presents his teachings as both rational (합리적) and spiritual (영성적), but ultimately asserts that they transcend science, reason, and even religious doctrines (종교) . He points to the Elixir Milk (불로유) as proof of his transcendent power, as it defies scientific explanation by not spoiling . He states that this phenomenon, which many have personally experienced, demonstrates the reality of transcendence (초월성) .

  1. The White Palace, Earthly Practices, and the Nature of Divine Intervention
    Huh Kyung-young addresses questions about the White Palace (백궁) and various earthly practices. He clarifies that the White Palace (백궁) can accommodate billions of souls, as it is an unimaginably vast realm, dwarfing Earth (지구) . Within it, individuals can experience “virtual Earths” (가상 지구), allowing them to revisit any past era or place, much like changing channels on a television . He emphasizes that this is a spiritual (영적인) experience, not a rational (합리적인) one, and that souls are placed in physical bodies on Earth (지구) to undergo “growth pains” (성장통) .

He explains that he refrains from overtly displaying supernatural powers, such as levitation (공중부양), to avoid attracting those with ill intentions and to foster genuine faith (믿음) . He believes that maintaining a human appearance allows for a deeper connection and prevents fear . He states that while he has already revealed his divine nature through phenomena like the Elixir Milk (불로유), he avoids grand displays that would turn him into a mere “magician” (마술사) . He also clarifies that during his time as Jesus (예수), he did not perform “ring tests” (링 테스트) because he was in human form, and his mission was to die for humanity . He notes that Mary Magdalene (막달라 마리아) was the first to witness his resurrection .

Regarding “urine therapy” (요로 요법), Huh Kyung-young acknowledges its traditional use as a folk remedy (민방) due to the presence of albumin (알부민) in urine, especially from young children . He advises that while one’s own urine might have some benefits, consuming the urine of others is not recommended due to potential bacterial contamination . He suggests that in extreme survival situations, like being trapped in a mine, urine can sustain life and reduce anxiety . However, he cautions against promoting it as a modern health practice . He also states that “soul waiting rooms” (영혼 대기소) and “White Palace waiting rooms” (백궁 대기소) are the same place, where all spirits and souls must pass through . He confirms that spiritual levels (레벨) are continuously updated, not just at specific times .

  1. The Dangers of Excessive Exercise and the Importance of Mental Well-being
    Huh Kyung-young discusses the practice of “barefoot walking” (맨발 걷기) and its purported health benefits . He acknowledges that stimulating the soles of the feet (발바닥) can be beneficial, akin to acupressure (지압법) . However, he warns against the dangers of walking barefoot due to the risk of tetanus bacteria (파상풍균) entering through wounds . He also cautions against excessive stimulation, comparing it to constantly starting and stopping a car, which can lead to fatigue .

He argues that excessive exercise (운동) can be detrimental, citing the shorter lifespans of men (남자) who historically engaged in more physical activity compared to women (여자) . He attributes this to the production of “active oxygen” (활성산소) during intense exercise, which can damage cells and shorten lifespan . He notes that athletes (운동선수) often have shorter lifespans due to this phenomenon . He contrasts this with elderly women (할머니) who lived long lives without much exercise, emphasizing that a peaceful mind (마음) is paramount for health . He states that transcending stress (스트레스) and financial losses by viewing them as “trash” (쓰레기) promotes well-being . He claims that his presence and the energy (에너지) he emits can heal people, comparing it to the affection one feels for a child .

Huh Kyung-young then addresses his “33 policies” (삼삼 정책), which he claims would revitalize the economy by increasing the velocity of money circulation (돈의 순환) . He explains that by distributing funds to the public, the money would flow into banks (은행), allowing them to lend more and lower interest rates (금리) . This, in turn, would reduce debt burdens and free up money for consumption, creating a virtuous economic cycle . He asserts that his policies, including the “Saturday holiday system” (토요 휴무제) and “elderly allowance” (노인 수당), have already been adopted by the government, demonstrating his foresight . He believes that his policies will eventually lead to him becoming the Emperor (황제) of Korea (대한민국) and then the world (세계), not through elections, but through the natural progression of his ideas . He predicts that his name and face will save the Korean economy during future crises .

  1. The Power of Faith and the Path to Spiritual Growth
    Huh Kyung-young shares a testimonial from a follower who experienced profound spiritual phenomena after encountering him . The follower describes seeing a “white hole” (화이트 홀) and experiencing a sensation of being drawn into the sky, a moment of intense fear and awe . Another experience involved seeing stars (별) pulsating, which Huh Kyung-young identifies as seeing angels (천사) . The follower also recounts an instance of levitation (공중부양) .

Another testimonial describes a dream where Huh Kyung-young promised a lottery win (로또 당첨) and guided the follower to purchase land (땅) . The follower subsequently purchased land at a favorable price, guided by a “white stream of water” (하얀 물줄기) . This is presented as evidence of Huh Kyung-young’s divine intervention.

A third testimonial details a miraculous recovery of a lost cellphone (핸드폰) and bag (가방) containing important documents . The follower attributes this to Huh Kyung-young’s blessing (축복) and the power of ancestral nameplates (명패) . Huh Kyung-young, however, cautions against excessive alcohol consumption (술) that led to the loss, emphasizing that the individual’s life was at risk .

A fourth testimonial describes a near-fatal car accident (교통사고) that was miraculously avoided . The follower attributes their survival to Huh Kyung-young’s blessing (축복) and “light energy” (광 에너지) . Huh Kyung-young uses this as an opportunity to teach about defensive driving (방어 운전), emphasizing the importance of maintaining distance from other vehicles, especially at night and in tunnels, to prevent multi-car collisions and serious injuries . He also warns about debris on the road from trucks, which can cause tire blowouts and catastrophic accidents . He asserts his expertise in driving, claiming to have 60 years of experience and even demonstrating hands-free driving .

Huh Kyung-young concludes by reiterating that his policies are alive and continue to influence society . He states that he will continue to spread his message, not through political competition, but by planting “seeds” (씨를 뿌려 놓으면) that will eventually lead to his recognition as a global leader . He emphasizes that his path is one of peace and non-confrontation, likening himself to a “white heron” (백로) that avoids the “crows” (까마귀) of political strife . He assures his followers that their expectations will be met, as he operates with a divine plan . He also mentions that he gradually reveals his powers, starting with “angels” (천사) and then “archangels” (대천사), because human minds cannot handle the full extent of his abilities at once .

Huh Kyung-young Sky Temple Sunday Lecture (2024.04.28)

  1. Keyword Frequency
  • 돈: 20
  • 정책: 19
  • 세상: 14
  • 과학: 13
  • 운전: 12
  • 우유: 8
  • 불안증: 7
  • 우울증: 7
  • 백궁: 7
  • 시간: 7
  1. Today’s Central Metaphor
    The central metaphor compares the current geopolitical situation of the Korean Peninsula to the biblical story of David and Goliath, where North Korea is the nuclear-armed Goliath and South Korea is the seemingly defenseless David, whose “slingshot” is the God-man.

  2. Lecture in Numbers

  • 125: The number of years of energy gathered at Baekgong, which is believed to change one’s fortune and destiny upon stepping on it.
  • 350: The number of Sky Temple events held by the God-man for communication.
  • 2: The chapter and verse of 1 John 2:16, a biblical reference.
  • 3: The height in meters of Goliath.
  • 1.6: The height in meters of David.
  • 2: The length of Goliath’s sword.
  • 8: The number of screws used in an artificial satellite.
  • 10: The amount in trillions of won that can be lost if a satellite launch fails.
  • 50: The percentage of China’s total GDP that comes from non-face-to-face transactions.
  • 90: The percentage of national tax that companies pay, with 10% available for donation.
  • 100: The percentage of donations that are tax-deductible.
  • 47,000: The speed in kilometers per hour of the Voyager 1 unmanned probe.
  • 100: The speed in kilometers per hour of a typical car.
  • 45: The number of years the Voyager 2 probe has been traveling.
  • 60: The number of years Huh Kyung-young has been driving.
  • 30: The number of years ago Huh Kyung-young predicted the economic impact of low birth rates.
  • 20: The amount in tens of thousands of won for elderly allowance, now 300,000 won.
  • 1: The amount in hundreds of millions of won that Incheon City gives for childbirth.
  • 70: The percentage of the national budget that can be saved with the 33 policies.
  • 1.1: The percentage of support for the National Revolutionary Party in a pre-election poll.
  • 3: The estimated actual percentage of support for the National Revolutionary Party.
  • 15: The number of the proportional representation candidate.
  • 0.23: The actual percentage of support for the party in the election results.
  • 5: The number of years the 33 policies have been officially presented.
  • 2024: The year until which all past levels will be raised.
  • 2030: The projected mission end year for Voyager 1.
  • 1977: The year Voyager 1 was launched.
  • 51: The birth year of Lee Man-woo.
  • 65: The weight in kilograms of Lee Man-woo before illness.
  • 59-60: The weight in kilograms of Lee Man-woo during illness.
  • 2: The increase in kilograms of Lee Man-woo’s weight after consuming Elixir Milk.
  • 10: The month Lee Man-woo’s first picture was taken.
  • 2: The month Lee Man-woo’s second picture was taken.
  • 2013: The year of Lee Man-woo’s first picture.
  • 2024: The year of Lee Man-woo’s second picture.
  • 3: The number of kilometers walked by the son after leaving the taxi.
  • 45: The number of minutes the son walked after leaving the taxi.
  • 1.5: The number of hours the son slept twice.
  • 3.5: The time the son returned home.
  • 10: The number of years the son has been a business owner.
  • 2: The number of days passed before the son’s items were found.
  • 17: The year the speaker came to Sky Temple.
  • 3: The month the speaker came to Sky Temple.
  • 26: The day the speaker came to Sky Temple.
  • 1: The time in AM the speaker saw “Gung Gung Woo.”
  • 6: The number of years the speaker worked at a lottery store.
  • 4500: The amount in tens of thousands of won for land.
  • 450: The amount in tens of thousands of won for land.
  • 600: The amount in tens of thousands of won for land.
  • 15: The number of days until land registration was completed.
  • 4590: The area in pyeong of the land purchased.
  • 4580: The area in pyeong of the land purchased.
  • 18: The year the land was purchased.
  • 25: The minute mark in the video when the daughter took a picture.
  • 8: The number of years since the Sky Temple was built, with no holidays.
  • 70: The percentage of broadcast stations that will be bought.
  • 1: The amount in trillions of won to buy broadcast stations.
  • 10: The number of times Korean middle-aged women are stronger than men.
  • 40: The age at which American and Russian women’s bodies change significantly.
  • 50-60: The age at which Korean women’s bodies remain youthful.
  • 10: The number of times the distance should be increased in tunnels.
  • 8: The number of painful experiences in life, including separation from loved ones.
  • 1: The number of hours for a typical church service.
  • 2-3: The number of hours spent traveling to and from church.
  • 1.5: The number of years the speaker was in confinement.
  • 70: The percentage of the national budget that can be saved.
  • 3: The number of kilometers from the taxi drop-off point to where the items were found.
  • 1: The number of seconds it takes to change into a tiger or lion.
  • 2000: The number of years ago the speaker lived as Jesus.
  • 5: The number of items Korea can be proud of.
  • 10: The number of times the distance should be increased in tunnels.
  1. Signature Sentence
    “The blessing obtained from heaven is a spiritual blessing, and that is a heavenly blessing.”

  2. Concise Summary & Highlights
    This lecture emphasizes pursuing spiritual blessings over worldly desires, as earthly pursuits lead to suffering and are ultimately fleeting.

  • Worldly desires (lust of the flesh, lust of the eyes, pride of life) are “trash time” and lead to suffering like inferiority complex, self-reproach, and self-loathing.
  • Spiritual blessings from heaven are eternal and lead to self-esteem, confidence, and pride.
  • The God-man’s policies, like the 33 policies and the national dividend, are crucial for national prosperity and individual well-being.
  • The current era is shifting towards a non-face-to-face (untact) society, driven by younger generations’ preferences and the inconveniences of face-to-face interactions.
  • Science and rationality are limited and cannot solve fundamental human problems like anxiety and depression, which require spiritual healing.
  • The God-man’s presence and spiritual power offer solutions beyond scientific and rational understanding, as evidenced by Elixir Milk and miraculous events.
  • Korea holds a geopolitically significant position, with world-class infrastructure (Incheon Airport, Busan Port) and strong middle-aged women.
  1. Scriptural / Religious Citations
  • John 1 John 2:16-17: “For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.”
  1. Historical & Epochal Context
    The lecture is situated in a rapidly changing modern society characterized by:
  • Shift to Non-Face-to-Face (Untact) Culture: Younger generations prefer personalized content and interaction through internet streaming platforms (VOD, YouTube) over traditional broadcast media. This trend is accelerated by factors like increasing single-person households, social isolation, and chronic stress.
  • Limitations of Science and Rationality: Modern medicine and scientific approaches are deemed insufficient to address deep-seated human issues like anxiety and depression, which require spiritual intervention.
  • Geopolitical Instability: The Korean Peninsula is described as being in a “dangerous opportunity” position, with North Korea possessing nuclear weapons and South Korea lacking them, creating an asymmetric situation.
  • Climate Change Impact: The melting of the Arctic Ocean is presented as a significant global event that will transform trade routes, making the Korean Peninsula a crucial hub for shipping to Europe via Russia.
  • Economic Challenges: Low birth rates are highlighted as a major threat to the national economy, leading to a decline in economic vitality.
  1. Key Figures & Events Referenced
  • Albert Einstein: Referenced for his search for a unified field theory, which the God-man claims to embody.
  • Kim Jung-eun (Archangel): Opened the Sky Temple Nursing Home.
  • Kim Soon-hee (Angel): Offered a flower arrangement to the God-man for the nursing home opening.
  • Goliath and David: Biblical figures used as an analogy for the North-South Korean situation.
  • Voyager 1 & 2: Unmanned space probes launched by NASA, mentioned as examples of human scientific achievement.
  • Mary Magdalene: The first person to see Jesus after his resurrection.
  • Jesus: Referenced as a past incarnation of the God-man, who performed miracles and resurrected.
  • Kim Chan-woong: A columnist for the Gyeonggyeong Hapdong Newspaper, whose article about Huh Kyung-young’s 33 policies and political struggles is read aloud.
  • Lee Man-woo: A person who experienced health improvement after consuming Elixir Milk.
  • Kim Yeon-won: An Archangel who experienced the miraculous recovery of a lost phone due to the God-man’s blessing.
  • Jo Jun-woo: Experienced a miraculous escape from a multi-car pile-up on the highway due to the God-man’s blessing.
  • Kim Young-hee: A photographer who experienced the power of ancestral nameplates and the God-man’s intervention in recovering lost items.
  1. Core Concept Definitions
  • Trash Time: Refers to time spent pursuing worldly desires (lust of the flesh, lust of the eyes, pride of life) that are ultimately fleeting and lead to suffering.
  • Spiritual Blessing: A blessing from heaven that is eternal and leads to true happiness, contrasting with “trash blessings” from earthly pursuits.
  • Self-Esteem (자존감): A positive self-perception that allows one to remain unshaken by external circumstances like wealth, leading to inner peace and happiness.
  • Self-Respect (자존심): A negative trait that leads to inferiority complex, self-reproach, and self-loathing, stemming from worldly desires.
  • Confidence (자신감): A positive trait that is not inherently bad.
  • Pride (자부심): A positive trait, similar to self-esteem, that allows one to remain steadfast despite poverty.
  • Untact Era (비대면 시대): A societal trend where people prefer non-face-to-face interactions and personalized content, moving away from traditional communal activities.
  • Rationality (합리성): The scientific and logical approach to problem-solving, which is limited in addressing spiritual and existential issues.
  • Transcendence (초월성): The spiritual realm and power that surpasses human rationality, science, and logic, offering solutions to problems that science cannot.
  • Providence (섭리): The divine plan or will that governs the universe, which is beyond human comprehension and control, and can override scientific and rational outcomes.
  • Elixir Milk (불로유): Milk that does not spoil when the God-man’s name or picture is attached to it, presented as a tangible proof of his transcendent power.
  • 33 Policies: A set of revolutionary policies proposed by Huh Kyung-young, including the national dividend, designed to revitalize the economy and improve societal well-being.
  • National Dividend (국민 배당금): A core component of the 33 policies, advocating for direct financial distribution to citizens to stabilize the economy and eliminate social problems.
  • Sky Temple (하늘궁): A sacred place where the God-man resides and conducts events, offering spiritual guidance and blessings.
  • God-man (신인): A divine being who has descended to Earth in human form, possessing transcendent powers and wisdom to guide humanity.
  1. Central Questions & Answers
  • Question: What is the difference between worldly blessings and truly spiritual blessings, and what should one truly pursue?
  • Answer: Worldly blessings, driven by the lust of the flesh and eyes, are temporary and lead to anxiety, depression, and suffering. Spiritual blessings, obtained through faith and connection with the God-man, are eternal and provide true peace, self-esteem, and a path to heaven. Science and rationality are limited in addressing these spiritual ailments, which require transcendent, spiritual healing.
  • Question: How will the non-face-to-face societal trend evolve, and what is needed for a healthy culture?
  • Answer: The non-face-to-face era will continue to expand, driven by younger generations’ preference for personalized content and a rejection of traditional, often conflict-ridden, face-to-face interactions. For a healthy culture, businesses and institutions must adapt by developing non-face-to-face content and services. However, spiritual guidance from the God-man remains essential, as it offers a unique, direct, and effective solution to human suffering that transcends the limitations of the non-face-to-face world.
  1. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call to prioritize spiritual blessings and the teachings of the God-man over fleeting worldly pursuits. The strategic implication is that true societal and individual well-being can only be achieved by embracing the God-man’s policies and spiritual guidance, which transcend the limitations of conventional politics, science, and rationality. Philosophically, it posits a dualistic view of existence where earthly life is a “growth pain” for spiritual development, and true reality lies in the transcendent realm of heaven, where all aspects of one’s existence are predetermined and perfected. The ultimate goal is to achieve a state of self-esteem, confidence, and pride through spiritual alignment, rather than succumbing to the anxieties and depressions of a material-driven world.

  2. Cross-Referencing

  • Huh Kyung-young’s past political campaigns: The lecture references his repeated attempts to enter politics and the public’s perception of him as a “madman” or “clown” due to his unconventional policies and claims. This is a recurring theme in his public appearances.
  • Elixir Milk (불로유): The concept of milk not spoiling with the God-man’s name/picture is a consistent demonstration of his claimed supernatural powers in his lectures and public events.
  • 33 Policies and National Dividend: These economic and social policies are central to Huh Kyung-young’s political platform and are frequently discussed as solutions to national problems.
  1. Content Gaps & Unaddressed Areas
  • Mechanism of Elixir Milk: While the Elixir Milk is presented as proof of transcendent power, the exact mechanism by which the God-man’s name or picture prevents spoilage is not explained beyond simply stating it’s “not rational” or “scientific.”
  • Specifics of Heavenly Life: The description of heaven (Sky Temple) is largely metaphorical and vague, focusing on pleasant sensations and the absence of earthly problems, but lacking concrete details about its structure, daily life, or the nature of its inhabitants beyond their beauty and ability to change gender.
  • Economic Feasibility of 33 Policies: The lecture asserts that the 33 policies, including the national dividend, are financially viable by saving 70% of the national budget. However, it does not provide a detailed breakdown or economic model to support this claim, nor does it address potential inflationary pressures or implementation challenges.
  • Scientific Validation of Spiritual Claims: The lecture dismisses scientific and rational inquiry as insufficient for understanding spiritual phenomena. While it offers anecdotal evidence (Elixir Milk, miraculous recoveries), it does not engage with scientific methods or offer testable hypotheses for its claims.
  • Ethical Implications of Predetermined Destiny: The concept that one’s gender, position, and even future actions in heaven are predetermined raises questions about free will and individual agency, which are not fully explored.
  • The Nature of “Level” in Heaven: The lecture mentions “levels” in heaven that determine one’s position and inner/outer court status, but the criteria for achieving these levels and their precise implications are not clearly defined.
  1. Future Predictions & Prophetic Statements
  • Heavenly Passport and Predetermination: The lecture mentions a “heavenly passport” that predetermines one’s gender and position in heaven. However, it does not explain how this predetermination aligns with the concept of “leveling up” or how individual actions on Earth influence these predetermined aspects.
  • The Nature of “Inner Palace” and “Outer Palace”: The distinction between “inner palace” (내궁) and “outer palace” (외궁) in heaven is mentioned as being determined by one’s “level,” but the specific characteristics, roles, or experiences associated with each are not elaborated.
  • The “Unified Field Theory”: The lecture states that the God-man embodies Einstein’s unified field theory, but it does not provide any explanation of what this theory entails or how the God-man’s existence fulfills it.
  • The “Eight Sufferings”: The lecture briefly mentions “eight sufferings” (팔고), including separation from loved ones, but does not list or explain the other seven.
  • The “Three Poisons” (탐진치): The lecture equates worldly desires with the “three poisons” (greed, anger, ignorance) but does not elaborate on the specific meaning or implications of each poison.
  • The “Ring Test”: The “ring test” is mentioned as a method to determine one’s gender in heaven, but its mechanics and how it works are not explained. It is also stated that Jesus could not perform it, but the God-man can, without further clarification.
  • The “Virtual Earth” in Heaven: The concept of a “virtual Earth” existing within heaven, where one can visit

Central Questions & Answers

  1. What is the true meaning of time and how does it relate to spiritual well-being?
    Question: In the context of Huh Kyung-young’s teachings, how should we perceive our time on Earth, and what distinguishes truly valuable time from “wasteful” time?
    Answer: Huh Kyung-young teaches that the only truly valuable time is the present moment spent connecting with him. All other time, dedicated to worldly desires such as physical pleasure, material possessions, or earthly pride, is considered “wasteful time.” These worldly pursuits lead to a lower spiritual “level” and are ultimately fleeting, akin to “trash blessings” that will decay and disappear. True fulfillment comes from seeking “spiritual blessings” from the Sky Temple, which are eternal and cannot be altered.
    Key Quote: “The time we spend meeting me is the real time. Understood? Amen. What about the rest of the time? Trash time.”

  2. How does one’s earthly life determine their destiny and appearance in the Sky Temple?
    Question: According to Huh Kyung-young, how are an individual’s gender, appearance, and status in the Sky Temple determined, and can these be changed?
    Answer: One’s gender, appearance, and position in the Sky Temple are predetermined based on their actions and spiritual “level” accumulated during their earthly life. For instance, a woman who served men well in her life might be reborn as a man in the Sky Temple. While these aspects are generally fixed, it is possible to request changes, such as altering one’s gender, before ascending to the Sky Temple. However, once there, such changes are no longer possible. The Sky Temple is not a uniform place; faces and roles differ greatly according to one’s spiritual level, with higher levels leading to more beautiful forms.
    Key Quote: “Your gender is already decided in your Sky Temple passport. It’s not like you go there and then decide your gender.”

  3. What is the significance of “spiritual blessings” versus “earthly blessings” in Huh Kyung-young’s philosophy?
    Question: What is the fundamental difference between “spiritual blessings” and “earthly blessings,” and why should individuals prioritize one over the other according to Huh Kyung-young?
    Answer: “Earthly blessings” are those derived from physical desires and worldly possessions, which are temporary and ultimately lead to suffering and regret. These are likened to “trash blessings” because they are seen through the “eyes of the flesh” and will eventually decay. In contrast, “spiritual blessings” are eternal, unchangeable, and originate from the Sky Temple. Pursuing spiritual blessings fosters self-esteem, confidence, and pride, allowing individuals to remain unshaken by material circumstances. This pursuit elevates one’s spiritual level, leading to a more fulfilling existence both on Earth and in the afterlife.
    Key Quote: “The blessings obtained from heaven are spiritual blessings, and they are blessings from heaven. Understood? No one can change that.”

  4. How does Huh Kyung-young view modern society’s shift towards non-face-to-face (untact) interactions?
    Question: What is Huh Kyung-young’s perspective on the increasing prevalence of non-face-to-face (untact) interactions in modern society, particularly among younger generations, and how does it impact various aspects of life?
    Answer: Huh Kyung-young sees the rise of non-face-to-face interactions as a significant societal shift, driven by a younger generation’s aversion to traditional, confrontational “face-to-face” culture, often stemming from negative experiences with parents. This trend is evident in media consumption (preferring personal streaming over public broadcasting), education (online lectures over in-person classes), and even religion (declining church attendance due to logistical issues like parking). While this shift offers convenience and personalized content, it also signifies a move away from traditional community. Businesses and industries are adapting by developing more non-face-to-face products and services, with some economies already seeing the majority of their revenue from such transactions.
    Key Quote: “The non-face-to-face era is pressing us more and more. Right? But the old non-face-to-face is the opposite of community.”

  5. What is the relationship between science, reason, and spirituality in addressing human suffering like anxiety and depression?
    Question: How does Huh Kyung-young explain the limitations of science and reason in treating mental health issues like anxiety and depression, and what role does spirituality play in true healing?
    Answer: Huh Kyung-young asserts that while science and medicine offer “rational” solutions like medication for anxiety and depression, these are ultimately insufficient. Such conditions are often rooted in spiritual imbalances, which science cannot address. He contrasts “rationality” with “transcendence” or “spirituality,” arguing that true healing comes from spiritual intervention, not just pharmaceutical remedies. Even scientists, when faced with the unpredictable outcomes of their rational endeavors (like rocket launches), ultimately rely on prayer and “heaven’s will,” demonstrating the inherent human need for a transcendent power beyond pure reason.
    Key Quote: “Science is the food of spirituality.”

  6. What is the “Elixir Milk” (불로유) and how does it demonstrate Huh Kyung-young’s transcendent power?
    Question: What is the concept of “Elixir Milk” (불로유) in Huh Kyung-young’s teachings, and how does it serve as proof of his divine abilities?
    Answer: “Elixir Milk” refers to milk that does not spoil when Huh Kyung-young’s name or image is affixed to it. This phenomenon is presented as a direct demonstration of his “transcendent” and “spiritual” power, something that defies scientific and rational explanation. It is offered as tangible proof of his divine nature, validating his claims as a God-man. This milk is consumed by followers to strengthen them mentally and physically, serving as a practical application of his spiritual energy in the physical world.
    Key Quote: “Is it rational for milk not to spoil? No, it’s not. No one knows why that person’s milk doesn’t spoil. Can scientists explain it? No, they can’t. This is transcendence, it is providence.”

  7. What is the significance of Korea’s geopolitical position and unique strengths in the coming era?
    Question: According to Huh Kyung-young, what makes Korea strategically important in the future, especially with global changes like the melting Arctic ice, and what are its key national strengths?
    Answer: Huh Kyung-young highlights Korea’s crucial geopolitical position, particularly with the melting of the Arctic ice, which will open new shipping routes to Europe via Russia. This will make Busan Port a central hub for international trade and tourism, transforming it into the world’s busiest port. He also identifies five key strengths of Korea: Incheon International Airport (world’s best), Busan Port (soon to be world’s busiest), Samsung Electronics, the resilience and strength of Korean middle-aged women (who are exceptionally capable and maintain their physique), and the Korean alphabet (Hangul). These factors, combined with the presence of the God-man, position Korea to become the wealthiest nation through spiritual industry.
    Key Quote: “Korea’s location is in a very geopolitically important position in this era.”

Top 3 Recommended Questions:
What is the true meaning of time and how does it relate to spiritual well-being?
What is the relationship between science, reason, and spirituality in addressing human suffering like anxiety and depression?
What is the significance of “spiritual blessings” versus “earthly blessings” in Huh Kyung-young’s philosophy?

Huh Kyung-young’s Sunday Lecture (April 28, 2024)

  1. The Sacred Mountain and the Transformation of Destiny
    Welcome and congratulations on arriving at Sky Temple, the sacred mountain and holy ground where the energy of Baekgong (白空, White Void) converges on the 125th grade. Stepping upon this ground initiates a transformation of one’s fortune and destiny.

  2. The Unified Field Theory and the Elixir Milk
    When the name of Huh Kyung-young is inscribed upon any substance, it prevents decay. For this reason, we affix a photograph of the God-man, Huh Kyung-young, or the inscription “Huh Kyung-young” to milk. Consuming this Elixir Milk (不老乳, Milk of Immortality) strengthens us both mentally and physically. This phenomenon represents the Unified Field Theory, which Einstein tirelessly sought, and serves as a testament to the God-man’s (神人) divine nature.

  3. The Significance of Time: Spiritual Blessings Versus Earthly Pursuits
    The time we spend in this life, particularly in this sacred space, constitutes genuine time. All other time is considered “waste time.” As stated in 1 John 2:16, “For all that is in the world—the desires of the flesh and the desires of the eyes and the pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.” Therefore, all our time is often consumed by the desires of the flesh and the desires of the eyes. I previously spoke of those who pursue spiritual blessings from heaven and those who chase after the perishable “waste” of this earthly realm. One must strive to be among those who seek eternal, spiritual blessings, rather than transient earthly fortunes. Pursuing the latter will only diminish one’s spiritual level.

  4. Predetermined Destinies in Baekgong (白空, White Void)
    Upon ascending to Baekgong (白空, White Void), even with the same face, there are distinctions. It is preferable to appear as the most handsome or beautiful. The determination of one’s gender in Baekgong (白空, White Void) is preordained. This is already set. For instance, some individuals are destined to be women, while others are destined to be men. Even within families, these destinies differ. One might encounter their former mother as a man in Baekgong (白空, White Void). This information, including one’s gender, is inscribed in the “Heavenly Passport.” The determination of gender is not made upon arrival in Baekgong (白空, White Void); it is established beforehand.

  5. The Choice of Gender in Baekgong (白空, White Void)
    There are those who will go as men and those who will go as women. From an earthly perspective, it is impossible to discern one’s predetermined gender. While one is destined for heaven, the specific gender is set. However, it is possible to request a change of gender here on Earth. Once in Baekgong (白空, White Void), such changes are not possible. For example, a woman who has served men exceptionally well throughout her many years as a female may be destined to become a man in heaven. This signifies a profound act of devotion.

  6. The Nature of Earthly and Spiritual Blessings
    The pursuit of carnal desires and the desires of the eyes on Earth is ultimately futile, as these are considered “waste.” The opposite of such “wasteful blessings” is the spiritual blessing of heaven. One should seek the spiritual blessings of heaven, not the fleeting, earthly blessings that are merely “wasteful blessings” perceived through the eyes. What appears beautiful now will eventually transform into bones and wrinkles. All that is seen with the eyes is illusory and deceptive. Therefore, earthly possessions, perceived through the eyes, are “wasteful blessings.” The blessings obtained from heaven are spiritual and eternal, beyond alteration by anyone.

  7. Levels and Dwellings in Baekgong (白空, White Void)
    One’s destination in Baekgong (白空, White Void)—whether as a man or a woman, and one’s specific dwelling (Naegung, 內宮, Inner Palace or Oegung, 外宮, Outer Palace)—is all predetermined by one’s spiritual level. Naegung (內宮, Inner Palace) refers to one’s personal dwelling, while Oegung (外宮, Outer Palace) signifies the outer regions. As one’s level ascends, the dwelling changes, whether it be Naegung (內宮, Inner Palace) or Oegung (外宮, Outer Palace). Just as individuals are born in different places and circumstances on Earth, so too are their destinies in Baekgong (白空, White Void) varied.

  8. The Beauty and Freedom of Baekgong (白空, White Void)
    In Baekgong (白空, White Void), spaces are not cramped; they are vast and expansive, allowing for incredibly swift movement. One can encounter their mother from thousands of years ago, and her appearance will be exquisitely beautiful, not in an ordinary setting like a coffee shop, but in a fantastical manner. Tears of joy flow freely, reflecting the immense beauty of individuals. There is no dust or dirt; cellular matter intelligently self-organizes and cleanses. The body is not subject to earthly limitations, offering complete freedom. One can create music, cultivate flowers, or engage in various professions as desired. These activities are not for monetary gain but for spiritual advancement.

  9. Earthly Suffering and the Pursuit of Spiritual Well-being
    On Earth, joy is fleeting. Meetings are followed by partings, and the anticipation of future encounters can bring anxiety. Human existence is marked by eight sufferings, including the pain of separation from loved ones. The more intense the love, the quicker the separation. Excessive closeness can lead to illness in one partner, akin to a candle burning out faster when many flames are lit. This world is not meant for constant indulgence; moderation is key.

  10. The Roots of Inferiority, Depression, and Self-Reproach
    Foolish individuals on Earth experience inferiority complexes, depression, and similar afflictions, all stemming from the desires of the flesh and the desires of the eyes. The desire to acquire material possessions often leads to feelings of inferiority, self-blame, and self-reproach. Self-reproach is a harmful state, causing one to torment oneself. These negative emotions originate from greed, which is rooted in the three poisons of Buddhism: greed (貪), anger (瞋), and ignorance (癡). The desires of the flesh and the desires of the eyes are manifestations of these three poisons, leading to covetousness, anger, and foolishness.

  11. Cultivating Self-Esteem, Confidence, and Pride
    In contrast, those who have cultivated wisdom develop self-esteem. This is the opposite of the aforementioned negative emotions. With self-esteem, material wealth becomes irrelevant. One remains unshaken even if a neighbor acquires a grand building, for one understands their own inherent worth. The pursuit of carnal and ocular desires only leads to illness and the burden of managing possessions. It is better to live simply and comfortably, rather than accumulating wealth while neglecting others. One should always be willing to help those in need.

Self-esteem is distinct from self-respect. Self-respect can lead to the creation of these negative emotions. However, confidence and self-esteem are positive attributes. Pride is also important. Even if one is poor while a neighbor is wealthy, one should possess a strong sense of pride and self-esteem, remaining unswayed. Therefore, knowing that one is destined for Baekgong (白空, White Void) as a man or woman, and having a predetermined dwelling within Baekgong (白空, White Void), should instill self-esteem. Even in a small room, free from the desires of the flesh and the desires of the eyes, one can possess pride. Earthly possessions are ultimately “waste.” Therefore, one should earn magnificently and spend magnificently.

  1. Philanthropy and the Pursuit of Merit
    There are individuals who wish to contribute to the Sky Temple Foundation. While constructing the foundation may cost hundreds of billions of won, such contributions accelerate the process. Wealthy individuals contact us, showing interest in our work. Although we cannot fully trust them, they are interested in us through our YouTube content. Their support can be beneficial. If they own large construction companies, their involvement is helpful. These individuals receive tax benefits for their donations. For example, donating 100 billion won results in an equivalent tax deduction. This is why global billionaires engage in extensive philanthropy. The government provides this incentive, allowing them to donate a portion of their tax money instead of paying it directly to the state. They can donate within the limits of their annual tax obligations, receiving a 100% deduction. While the government also needs to be sustained, they might donate 10% after paying 90% of their taxes. Corporations receive deductions for donations.

I met with one such individual who expressed interest. He could instantly repay the Sky Temple’s debts. What does he seek? He seeks merit (功). He is elderly and understands that he cannot take his wealth with him after death. He believes that by following Huh Kyung-young’s words, he can go to heaven. Whether he fully believes or not, he knows he cannot take his money with him. So, he decides to trust. This leads to Baekgong (白空, White Void), to heaven. Such individuals travel extensively by plane without fear, knowing that Huh Kyung-young provides a safety net. Opportunities arise during crises. A crisis is a dangerous opportunity. Korea is in such a precarious yet opportune position on Earth, which is why I came to the Korean Peninsula.

  1. The Korean Peninsula: A Strategic Location in a Changing World
    North Korea possesses nuclear weapons, creating an asymmetrical situation with South Korea, which lacks them. A nation with nuclear weapons cannot be compared to one without, as a single strike is sufficient. Therefore, no wise nation would engage in conflict with a nuclear power.

  2. David and Goliath: The Asymmetry of Power
    North Korea is like Goliath, a giant. David, a small shepherd boy, faced Goliath, who was armed with a sword. This was an asymmetrical confrontation. David had nothing but a slingshot, which he used to hunt lions and other beasts. Everyone expected David to die. Goliath possessed the “nuclear weapon,” while David represented the asymmetry. The slingshot in this analogy is Huh Kyung-young. The nuclear weapon of the Korean Peninsula is the God-man. People might dismiss the slingshot as insignificant, but when it is wielded, it unleashes immense power. Goliath, seeing David playfully twirling his slingshot, was bewildered. But with one swift motion, David struck Goliath down, causing the soldiers to flee in terror. This story illustrates that size and power are not everything. The presence of the God-man is like the slingshot; there is no need for anxiety.

  3. Overcoming Anxiety and Depression
    Anxiety and depression are unnecessary in the presence of the God-man. Everything is already provided. From an external perspective, the God-man may appear insignificant, like a mere slingshot, not a missile or a bullet, but a “crazy” individual. However, ultimately, people will bow before this “crazy king.”

  4. The Melting Arctic and Korea’s Geopolitical Advantage
    The Arctic Ocean, north of Russia, is melting, opening up new shipping routes. This will make the Korean Peninsula the most convenient route to Russia. Geographically, Busan is closest to Russia. Just north of Wonsan Port are Najin-Sonbong Port, Zarubino Port, and Vladivostok. Beyond Vladivostok lies the Arctic Sea, which provides a direct route to Europe, bypassing the Middle East. This means Busan will become a bustling port, living up to its name, which means “busy.” All ships traveling to Russia will depart from Busan. The new Busan Port was built with Russia in mind. When Russian tourism flourishes, large cruise ships will arrive in Busan and proceed directly to Russia. This melting of the ice is both beneficial and detrimental. In this era, the Korean Peninsula holds a highly significant geopolitical position.

  5. Korea’s Five Great Strengths
    Korea boasts the world’s best airport, Incheon International Airport, and the busiest port, Busan Port. The third strength is Samsung Electronics. The fourth is Korean middle-aged women. Unlike American or Russian women, who undergo significant physical changes in middle age, Korean women become ten times more capable than men. They are strong, resilient, and unparalleled globally. They are the ones who make kimchi, a dish that foreigners cannot replicate. Korean women maintain excellent physiques, often making it difficult to discern their age or marital status. They possess remarkable strength until old age.

The fifth strength is the Korean alphabet, Hangeul, which is also world-class. Korea possesses numerous advantages, including the presence of the God-man, who is like the slingshot. There is much hope for the future.

  1. The Advent of the Non-Face-to-Face Era
    The future society will be characterized by a “non-face-to-face” (非對面) era. This means that people will prefer not to engage with large national broadcasting institutions, as it is akin to a face-to-face interaction. Instead, they will seek out personalized content that they can consume individually.

  2. The Shift from Traditional Education and Media
    Young people dislike attending lectures in person; they prefer to view professors’ lectures remotely. This aversion to face-to-face interaction stems from negative experiences with parents, such as arguments, which have made direct encounters daunting. Consequently, they retreat into their rooms and consume internet content, leading to a non-face-to-face lifestyle. They avoid traditional broadcasts like KBS, MBC, and SBS, viewing them as content for the elderly, focusing on health and illness, which holds no interest for the youth.

  3. The Decline of Community and the Rise of Non-Face-to-Face Commerce
    The non-face-to-face era is the antithesis of community. In the past, communities thrived, leading to the growth of churches and temples. However, religion, as a product of this era, is also shifting towards non-face-to-face engagement. Businesses are rapidly adapting to non-face-to-face content. This trend will lead to the disappearance of products that were successful in the face-to-face era, as the non-face-to-face model takes over.

  4. The Challenges of Face-to-Face Gatherings
    Even lectures, like this one, are conducted face-to-face, but young people prefer non-face-to-face viewing from the comfort of their homes. They are reluctant to attend church due to issues like parking and travel time. Parking problems often lead to conflicts and arguments, even among churchgoers, preventing large events. The time spent traveling to and from church, often two to three hours for a one-hour service, is deemed economically inefficient, contributing to the decline of traditional church attendance.

  5. The Enduring Appeal of Sky Temple in a Non-Face-to-Face World
    Despite the non-face-to-face era, people travel long distances, even ten hours, to come to Sky Temple, and they find happiness here. Even in this non-face-to-face age, the God-man offers face-to-face interaction. While others embrace non-face-to-face interactions, people flock to Sky Temple for direct engagement.

  6. The God-man’s Sacrifice and the Flow of Time
    The God-man’s presence here is a sacrifice. If he were to retreat, he would live a longer life. He has no holidays, working tirelessly for eight years since the construction of Sky Temple. He has not even visited his mother’s grave in decades. Recently, someone planted flowers there, but he cannot visit. While being busy is good, the non-face-to-face era offers convenience. The trend of the times is moving towards non-face-to-face culture.

  7. The Economic Impact of Non-Face-to-Face Commerce
    All products must be designed for non-face-to-face interaction to succeed. In China, non-face-to-face sales now account for over 50% of revenue, surpassing face-to-face transactions. Major Chinese companies like Alibaba and TikTok operate entirely on a non-face-to-face model. Non-face-to-face transactions constitute 60% of China’s total GDP. People purchase goods by phone, and deliveries arrive promptly. This non-face-to-face era is upon us.

  8. The Decline of Ostentatious Consumption
    The cost of round-trip travel to department stores often exceeds the price of the goods themselves. Non-face-to-face shopping, with phone orders and home delivery, eliminates this. The era of ostentatious displays, like flaunting credit cards or expensive watches, is fading. Such behaviors were characteristic of the face-to-face era, which is now disappearing.

  9. The Limitations of Reason and Science in Addressing Human Suffering
    When people experience anxiety or depression, they typically seek medical treatment, which involves medication. This approach, rooted in science, aims to alleviate these modern ailments. However, many individuals, after pursuing various goals, ultimately face anxiety and depression in their final years, with nothing remaining—children depart, wealth disappears. They question their eligibility for heaven, leading to profound anxiety and depression. Science offers only medication as a remedy.

  10. The Primacy of Spirituality Over Science
    Science cannot access the realm that the God-man heals. The God-man heals through spirit (靈). This contrasts with science, which is based on rationality (合理性), while the God-man’s healing is rooted in transcendence (超越性). This is why some label the God-man as “crazy.” Taking medicine for illness is considered rational. However, seeking the God-man is deemed irrational by some, particularly by children, who are caught in a conflict between rationality and spirituality.

  11. The Inadequacy of Rationality and the Power of Spirit
    Rationality alone cannot solve the world’s problems. Reason (理性) cannot surpass spirituality (靈性). The era in which reason yields to spirituality is now. When one is ill and seeks medicine, it is considered rational. However, if one expresses a desire to visit Sky Temple for healing, they are often met with resistance, as it is not deemed rational. They question why one would go there when doctors and pharmacies exist. Yet, prolonged use of medication can be detrimental. Instead, seeking the God-man in a beautiful natural setting can bring spiritual healing, rendering medication unnecessary. This is the ongoing conflict between rationality and spirituality.

  12. The Dangers of Excessive Medical Intervention
    Blindly pursuing rationality and science can lead to ruin. For instance, excessive X-rays and contrast agents, while seemingly rational for diagnosis, can damage organs like the kidneys, leading to severe complications such as kidney failure requiring dialysis. Many suffer from such consequences after undergoing MRI scans with contrast agents. While medical professionals may not disclose these risks, patients often blindly accept treatments. This illustrates how an overreliance on rational and scientific approaches can be detrimental.

  13. The God-man’s Healing Beyond Science
    Heaven is not scientific. The God-man’s ability to infuse energy and blessings is beyond scientific explanation. When the God-man, who embodies this transcendent reality, appears, some dismiss him as “crazy” or “irrational.” However, listening to his lectures can alleviate depression and anxiety. A single touch from the God-man can bring healing, a feat impossible with medication, which merely dulls the mind. Modern science is now in decline.

  14. The Scientist’s Reliance on the Transcendent
    Spirit is transcendent, not rational. Rationality cannot overcome transcendence. Even scientists who rationally build and launch satellites pray in their private rooms, trembling as they await the outcome. They acknowledge that despite their rational efforts, the success of the launch ultimately depends on divine will. They pray for “heavenly fortune” (天運), recognizing that rationality has its limits. This prayer for the well-being of humanity and the success of the satellite emerges from the scientists’ lips, demonstrating that even the most rational individuals ultimately rely on the transcendent.

  15. Science as a Servant of Spirituality
    Science is subservient to spirituality. Beyond anxiety and depression, countless other illnesses exist. Mental illnesses, in particular, cannot be cured by medication; they require spiritual healing. The God-man expels evil spirits, a phenomenon immediately evident and impossible with medication. The God-man’s words, though seemingly rational, are also deeply spiritual. While he acknowledges rationality, science, and reason, these cannot compare to transcendence, spirituality, and providence (攝理).

  16. The Unfathomable Nature of Providence
    Providence (攝理) holds hidden secrets. It can determine the fate of individuals, even in a satellite launch. Providence (攝理) is transcendent. While religions possess rationality, the God-man’s ability to bestow energy and blessings defies scientific explanation. The fact that milk does not spoil in his presence is not rational; it is a manifestation of transcendence and providence (攝理). This is the first time in history that someone has demonstrated such power, proving the existence of transcendence and reason. Even those who oppose Huh Kyung-young cannot deny this reality, as they have personally experienced the Elixir Milk (不老乳) remaining unspoiled even in hot weather.

  17. The God-man’s Unique Role and the Transformation of Gender
    The God-man’s answers are not evasive; they are direct and profound. The era where science and reason can solve all problems is over. The questioner’s inquiry is unique. While one’s appearance in Baekgong (白空, White Void) will be magnificent, the question of gender is intriguing. The questioner, a “true person” (眞人), was originally destined to be a woman in Baekgong (白空, White Void). However, she requested to be a man, and the God-man granted her wish. This individual is a Bodhisattva of Compassion (觀世音菩薩), possessing boundless compassion. She desired to be a man in Baekgong (白空, White Void) because of the abundance of beautiful women there, and she did not wish to remain a woman. The God-man accommodated her request. Such fascinating events occur, unknown to many.

  18. The Voyager Probes and Human Scientific Endeavor
    The Voyager 1 unmanned probe, launched by the United States in 1977, is tasked with gathering evidence and taking photographs within the solar system, with its mission scheduled to end in 2030. The God-man does not interfere with human scientific endeavors. He does not intervene in the lifespan of machines built by humans. If a rocket explodes during launch, it is not his direct intervention. He allows humans to develop their science, just as he allows religions to exist. Voyager 1 and Voyager 2 are still traveling, with Voyager 2 having traveled for 45 years at an astonishing speed of 47,000 km/h, having left the solar system. NASA continues to control it. This is a remarkable feat of human science and rationality, not transcendence.

  19. The Illusion of Psychokinesis and the Reality of Science
    The phenomenon of toilet water levels changing when intensely focused upon is not psychokinesis. It is a scientific occurrence related to the geological properties of the water itself, and the water level will eventually return to normal. No one can move water with psychokinesis. Psychokinesis is used by martial artists for feats like “charyeok” (借力, borrowing strength), which involves manipulating atmospheric pressure and is achievable by anyone. It falls under the category of “ki” (氣, vital energy).

  20. The Vastness of Baekgong (白空, White Void) and Virtual Earths
    Hundreds of billions of beings can enter Baekgong (白空, White Void). Imagine the immense size of the Baekgong (白空, White Void) star; Earth is but a speck of dust within it. Baekgong (白空, White Void) is not a trivial paradise. Humans, though seemingly insignificant, are its masters. All that one yearns for in this world exists there. If one wishes to visit a virtual Earth, they can enter it. The form in which this Earth exists is beyond description. One can simply choose to go to the Earth of 2,000 years ago. It is like changing channels on a television, where one can instantly switch between KBS, Australia, or Israel. Such “buttons” exist for each individual. There is no boredom. One can visit a traditional rural market from the past. On Earth, one can only view such things on a screen, but in Baekgong (白空, White Void), one can directly enter and experience them. One can also return instantly. These experiences are beyond earthly comprehension and rationality; they are spiritual.

  21. The Purpose of Earthly Existence: Growth Through Discomfort
    Humans are placed in uncomfortable physical bodies on Earth for the purpose of growth. This is a “growth pain” (成長痛). The God-man has guided many through this growth pain. It is a precious opportunity to encounter him.

  22. The God-man’s Incognito and the Test of Faith
    If the God-man were to display excessive powers, such as levitation, it would only attract malevolent individuals. Therefore, he does not overtly display such abilities. When his powers are ambiguous, it fosters faith. If he were to instantly transform into a tiger or a lion, it would not be beneficial. He must appear human to cultivate affection. His human form is essential for human happiness. If he were to perform strange acts, people would be repulsed. Faith is tested when things are not explicitly visible. However, his name on the Elixir Milk (不老乳) has already revealed his identity to the world. If he were to fly on clouds, he would be perceived as a magician, which is not his purpose. True divine beings have no need for such displays. People must understand things gradually. Otherwise, they would be terrified. He does not desire fear. He must appear human, yet be the God-man, to foster affection. Therefore, he does not act recklessly. Such challenges exist. It is through this process that one’s spiritual level ascends. If he were to perform magic, things would become distorted. Therefore, he reveals things cautiously, step by step. There is a reason why he first granted “angel” status and then “archangel” status after several years. It is a planned, gradual process, as the human mind cannot fully comprehend such power, leading to fear.

  23. The Absence of Ring Tests in Jesus’ Time
    During Jesus’ time, “ring tests” were not possible because he was human, not the God-man. When the God-man came as Jesus, the Father was within him, making ring tests possible. However, his mission was to live and die as a human.

  24. Mary Magdalene: The First Witness to the Resurrection
    The first person to see Jesus after his resurrection was Mary Magdalene. The two disciples saw him later. Mary Magdalene came to the tomb and found the stone rolled away. While others left, she remained, weeping, believing that Roman soldiers had discarded the body. Jesus then called her name, “Mary.” Thus, she was the first to witness his resurrection. She was not his mother Mary, nor was she a specific Mary; she was an ordinary Mary who knew him. This is a story from 2,000 years ago.

  25. The Efficacy of Urine Therapy and the Importance of the God-man’s Name
    There are various remedies, but only those associated with the God-man’s name, like “Elixir” (不老), are truly effective. Urine therapy is merely a folk remedy. Urine contains albumin, a beneficial protein, especially in children’s urine, which is also sterile. In rural areas, people used to collect children’s urine, including mine, believing it to be a tonic. It was thought to be particularly good for the elderly, who often suffered from ailments.

The most beneficial aspect of urine therapy is consuming one’s own urine, which can alleviate bodily imbalances. However, adults with illnesses should not consume their own urine due to potential bacterial contamination. For healthy young adults, it might be beneficial, but it is generally not recommended. In extreme situations, like miners trapped underground, consuming urine can sustain them for several days, providing nutrition and reducing anxiety. However, promoting this practice to modern people is not advisable. While albumin offers temporary benefits, it is a high-quality protein.

  1. The Connection Between the Soul and the Spirit Waiting Area
    The “soul waiting area” (靈魂待機所) and the “spirit waiting area” (靈魂氣所) are the same place. It is also referred to as the “Baekgong (白空, White Void) soul waiting area.” All ghosts and souls must pass through the soul waiting area.

  2. The Continuous Elevation of Spiritual Levels
    Regarding the period of spiritual level elevation, all past contributions, even from 2024, have already resulted in elevated levels. It is not just a recent elevation. One’s spiritual level has been continuously rising. Current contributions also lead to level increases. The “grade” of the level has been slightly increased.

  3. The Dangers of Barefoot Walking and Excessive Exercise
    Barefoot walking is beneficial because the soles of the feet contain numerous pressure points, similar to the palms of the hands. Walking on soil, as farmers did in the past, stimulates these points. However, walking barefoot can be dangerous due to the risk of tetanus bacteria, which are invisible to the naked eye. If there is an open wound, infection can occur. Therefore, walking barefoot indiscriminately is risky. While stimulating the soles of the feet is good, excessive stimulation can lead to fatigue. It is akin to constantly starting and stopping a car. Moderate stimulation is beneficial, but overdoing it can be harmful.

Historically, men engaged in more physical activity than women, yet they died earlier. Women, who performed less strenuous labor, lived longer. This is due to reactive oxygen species (활성산소). Exercise generates reactive oxygen species when oxygen interacts with proteins and nutrients in the body. Excessive exercise produces an excess of reactive oxygen species, which shortens lifespan. Athletes, especially those in demanding sports, tend to have shorter lifespans. Conversely, women with less muscle mass live longer. Therefore, exercise should be moderate.

  1. The Primacy of a Peaceful Mind
    When asked, centenarian grandmothers often say they never exercised. They simply lived their lives. The most important factor is a peaceful mind. One must transcend stress, viewing it as “waste.” Even financial losses should be regarded as “waste.” This mental detachment benefits the body. Seeking the God-man in heaven brings ultimate peace.

  2. The God-man’s Energy and Healing Presence
    The God-man feels immense joy upon seeing people, as if reuniting after a thousand years. This joy radiates energy, which permeates the bodies of those nearby. Just as one feels affection for a child, the God-man’s affection is a thousand, ten thousand times stronger, transmitting a powerful current that brings healing. However, on Earth, even this expression of affection is restricted, lest he be “sent on vacation.” He cannot even freely touch his own children.

  3. The Economic Principles of the 3-3 Policy
    The 3-3 policy would fully revitalize the economy and improve bank loan-to-deposit ratios. This policy is based on economic principles, and the God-man possesses a superior understanding of numbers. Thirty years ago, he warned that low birth rates would ruin the economy, a prediction that has proven true with the closure of thousands of elementary schools. The economy loses vitality when there are no grandchildren in a household, only grandparents and parents. Such a household is destined for ruin. Korea faces a severe crisis because his warnings were ignored.

  4. The God-man’s Unacknowledged Contributions
    The God-man’s policies, such as the Saturday holiday system and elderly allowances, are now being implemented. People benefit from his insights more than if he were president. Yet, they call him “crazy.” Thirty years ago, he was the only one advocating for measures to combat low birth rates, proposing a lump-sum payment, which was deemed insane at the time. Now, it is clear he was not crazy. Such measures were necessary then to maintain population stability.

  5. The Acceleration of Money Circulation
    The 3-3 policy would accelerate the circulation of money. The money distributed to the public would initially flow into banks, revitalizing them. With more deposits, banks could offer more loans at lower interest rates. This would prevent inflation. The policy aims to increase the velocity of money circulation, which is currently slow due to a lack of funds. His policy would make money circulate faster. When money is distributed, for example, for childbirth, it first goes to banks, where debts are repaid. This money then re-enters the market, creating a virtuous cycle. Banks benefit, and individuals benefit. The underlying principles are complex, like a fifth-order equation.

  6. The God-man’s Enduring Influence and Future Role
    The God-man’s policies are the lifeblood of politicians and the National Assembly. Policies like the Saturday holiday system and elderly allowances, now at 300,000 won, are largely his creations. Even the mayor of Incheon is proposing a 100 million won payment, echoing his ideas. His influence on society is as significant as that of a president. He cannot be a spiritual leader or a pastor; he must remain on the periphery, disseminating policies. However, he will eventually become the Emperor of Korea and then the Emperor of the World, not through elections, but by sowing the seeds of his policies. In time, all politicians will recognize Huh Kyung-young’s foresight. When Korea faces economic hardship, his name and face will revitalize the economy. His words will then be heeded. News channels will broadcast his every statement. He will acquire 70% of all broadcasting companies, buying them for trillions of won. This will bring about immense change.

  7. The God-man’s Longevity and Unfolding Plan
    The God-man has a long lifespan, unlike others who are fleeting. There is no need to worry. His policies are alive and well. He will appear at events, having already set the stage, though the exact timing is not yet visible to others. He knows everything. Therefore, nothing will fall short of expectations.

  8. The Path of Righteousness and the Avoidance of Conflict
    The God-man does not criticize politicians; he believes in fair competition and a joyful approach to politics, avoiding conflict. As the saying goes, “A white heron does not go where crows play.” The white heron (白鷺) represents purity and righteousness, while the crow (烏) symbolizes darkness. The God-man, therefore, avoids the contentious realm of conventional politics. He cannot be a spiritual leader or a pastor for now. He has come from heaven to build a new nest, a New Jerusalem.

  9. A Witness’s Encounter with the God-man and the White Hole
    A witness recounts how, after years of searching for the God-man, her deceased mother appeared in a dream, instructing her to find “Sky Temple water.” She then discovered the Sky Temple. Upon seeing the God-man, she observed a radiant aura around him. As she stepped back, a white hole (White Hole) descended from a pillar, drawing her hair upwards like smoke, uniting her with the white sky. The overwhelming grandeur of the scene left her breathless and filled with awe.

  10. Visions of Angels and the God-man’s Appearance
    The witness describes seeing angels, their eyes resembling those of a baby, wide and pure. She also recounts an experience where, while the God-man was healing her sister’s nose, his body suddenly floated upwards, an experience she initially dismissed as an illusion but later realized was real. The God-man’s face remained the same.

  11. A Dream of Land and a Miraculous Purchase
    A year after joining Sky Temple, the witness had a dream where the God-man told her she would win the lottery. He showed her a map with a white stream flowing, indicating where she would win again. The dream was so vivid that she went to work the next day and inquired about cheap land. A real estate agent offered her land for 45 million won, which she miscalculated as 450 million. The agent corrected her, saying it was 4.5 million won. She asked to reserve it and agreed to pay 6 million won. She signed the contract and, 15 days later, received the deed. When she went to the location, her navigation system cut out, but a white stream of light descended, indicating the exact spot. She took a picture, and the light appeared even stronger. Her husband and sister-in-law, who were with her, disappeared from her sight. She purchased 4,590 pyeong (approximately 3.7 acres) of land in 2018.

  12. The God-man’s Prophecy and a Near-Fatal Accident
    The witness recalls the God-man’s prophecy that Sky Temple would become a sacred site for those seeking him. She also recounts an incident where her daughter was injured, and the God-man’s words about the sacredness of the place resonated. She also witnessed the God-man floating, his feet not touching the ground, like someone on a hoverboard. She couldn’t greet him because his feet were not visible. She also describes a white hole-like phenomenon appearing behind her, leaving a trace.

  13. The Importance of Safe Driving and Defensive Driving
    When driving at night, especially on highways, one must maintain a significant distance from other vehicles. Following too closely is dangerous. If one brakes suddenly, even if they avoid hitting the car in front, the car behind them might collide with theirs, potentially causing whiplash and severe spinal injuries, leading to paralysis. Therefore, maintaining distance is crucial to prevent rear-end collisions. If a car in front brakes suddenly, one should have enough space to stop safely, preventing the car behind from hitting them. Swerving to avoid a collision can lead to hitting another vehicle or being thrown into oncoming traffic, resulting in multiple fatalities. Defensive driving is essential.

  14. Highway Safety: Distance, Obstacles, and Tire Blowouts
    When driving on highways, especially at night, maintaining a large distance is critical. This allows time to react to sudden stops and to spot debris, such as metal objects that may have fallen from trucks, which are difficult to see in the dark. Hitting such debris can cause severe damage to the car or even a tire blowout. A tire blowout at high speed can cause the car to swerve violently, leading to multiple collisions and fatalities. Therefore, maintaining distance is paramount for safety.

  15. The God-man’s Expertise in Driving
    The God-man has 60 years of driving experience and is the best driver in Korea. He has demonstrated driving without touching the steering wheel in Seoul, proving his mastery. He emphasizes the importance of maintaining distance.

  16. The Miracle of the Accident Avoidance
    A witness shares a miraculous experience where, during a drive with her family, they narrowly avoided an eight-car pileup on the highway. Despite heavy fog and sudden braking, their car and the cars around them managed to avoid collision. She attributes this to the blessings and light energy from the God-man.

  17. The Power of Blessings and the Recovery of Lost Items
    A photographer recounts how, after receiving blessings for her family and ancestors, her son lost his phone, laptop, identification, and other important items after a night of drinking. Despite extensive searching and reporting to the police, nothing was found for two days. However, after her second child prayed to the God-man and she prayed twice at Baekseok, an email arrived from the police on Monday morning, stating that her phone had been found in a park and her bag with all its contents had been discovered scattered near a hospital. All items were recovered without a single loss. The mystery of why her son walked 3 km in the cold winter night and how his belongings were scattered remains, but she is grateful that he was unharmed. She and her second child attribute this to the power of ancestral blessings and the God-man’s authority, while her husband, who does not know the God-man, believes their ancestors helped them. Small wishes are granted, and major problems are solved through the God-man and the angels.

  18. The Dangers of Excessive Alcohol Consumption
    One should not drink excessively and lose consciousness. While it is fortunate that the lost items were recovered, the individual was in danger of freezing to death on the street. Such incidents should be avoided entirely. It is not about the material possessions but about the preservation of life.

  19. The God-man’s Joy in Teaching and the End of the Session
    The God-man finds joy in lecturing. He has answered questions about Mary Magdalene, the Voyager probes, and the medicinal properties of urine. He expresses gratitude for the opportunity to communicate with the audience.

Meeting Minutes: Heo Kyeong-yeong’s Hankung Sunday Lecture (April 28, 2024)

Ⅰ. Meeting Overview

Category Details
Date April 28, 2024
Location Hankung
Speaker Heo Kyeong-yeong
Event 352nd Hankung Sunday Lecture
Key Topics Spiritual vs. Earthly Blessings, The Future of Non-Face-to-Face Culture, The Role of Science and Spirituality, Economic Policies (33 Policy), Personal Testimonies

Ⅱ. Meeting Discussion
1. Welcoming and Opening Remarks

  • Attendees were welcomed to Hankung, described as a sacred place where the energy of Baekgung gathers, transforming one’s fortune and destiny .

  • The practice of consuming “Bulloyu” (immortal milk) with Heo Kyeong-yeong’s image was highlighted as a means to strengthen oneself mentally and physically, aligning with Einstein’s unified field theory .

  • Kim Jeong-eun, a Grand Archangel, opened the Hankung Nursing Home, and Kim Soon-hee, an angel, offered a congratulatory flower arrangement to the divine being .
    2. Spiritual Guidance and Teachings

  • The Nature of Time and Blessings:

    • Time spent with the divine being is considered “real” time, while other time is “waste” time .
    • A passage from 1 John 2:16-18 was cited, emphasizing that worldly desires (lust of the flesh, lust of the eyes, pride of life) do not come from God but from the world, which will pass away .
    • Attendees were encouraged to pursue spiritual blessings that are eternal, rather than fleeting earthly blessings .
  • Destiny and the Afterlife:

    • One’s appearance in Baekgung (heaven) will differ, with some appearing as the most handsome or beautiful .
    • Gender in Baekgung is predetermined, though it can be changed before entering . For example, a woman who served men well in her earthly life might go to Baekgung as a man .
    • The “Heaven Passport” already specifies one’s gender and position in Baekgung .
    • The concept of “Naegung” (inner palace) and “Oegung” (outer palace) in Baekgung was introduced, with one’s level determining their placement .
    • Baekgung is described as a vast space with rapid movement, allowing for beautiful encounters with loved ones from thousands of years ago . It is a place free from dust, where cellular matter understands and organizes itself, and where individuals can pursue various creative “occupations” that increase their level, not their wealth .
  • Earthly Suffering and Mental Well-being:

    • The eight sufferings of life include the pain of separation from loved ones . Excessive love can lead to quicker separation or illness .
    • Feelings of inferiority, depression, self-reproach, and self-loathing stem from worldly desires (lust of the flesh, lust of the eyes) . These are linked to “Tanjinchi” (greed, anger, ignorance) .
    • The opposite of these negative emotions is self-esteem and confidence, which allow one to remain unshaken by external circumstances .
    • Self-esteem is crucial for those destined for Baekgung, as worldly possessions are ultimately “waste” .
      3. Current Events and Societal Analysis
  • Philanthropy and Tax Benefits:

    • A wealthy individual contacted the speaker, expressing interest in donating to the Hankung Foundation for the construction of a new building .
    • This individual seeks spiritual merit, as donations to religious foundations can be tax-deductible, a common practice among global billionaires .
    • Such donations are seen as a form of “heavenly insurance” .
  • Geopolitical Significance of the Korean Peninsula:

    • The Korean Peninsula is described as a “dangerous opportunity” due to its geopolitical position .
    • North Korea’s nuclear capabilities create an asymmetric situation, likened to Goliath and David .
    • The divine being is presented as the “slingshot stone” (물매돌) that can overcome this asymmetry .
    • The melting of the Arctic ice will open new shipping routes, making Busan a crucial port for trade with Russia and Europe, fulfilling its name “Busan” (meaning busy) .
    • Korea boasts world-class infrastructure, including Incheon International Airport and the future busy Busan Port .
    • Korean middle-aged women were praised for their strength, resilience, and ability to maintain their physique, surpassing women in other countries .
    • The Korean alphabet (Hangul) was also cited as a source of national pride .
  • The Rise of Non-Face-to-Face Culture:

    • Modern society is transitioning into a “non-face-to-face” (비대면) era, driven by younger generations’ preference for personalized online content over traditional broadcast media .
    • This shift is attributed to negative experiences with face-to-face interactions, particularly within families .
    • Traditional institutions like churches are struggling with this trend, facing issues like parking difficulties and time consumption for in-person attendance .
    • However, Hankung remains an exception, with people traveling long distances for face-to-face interactions with the divine being .
    • The non-face-to-face economy, exemplified by Chinese e-commerce platforms like Alibaba and TikTok, now accounts for over 50% of total GDP in some regions .
    • This trend is driven by convenience and cost-effectiveness, as online shopping eliminates travel expenses and time .
    • The era of conspicuous consumption and showing off luxury items in person is fading .
      4. Q&A Session
  • Question 1: What is the divine being unable to do?

    • The divine being explained that the future society will be a non-face-to-face era, where people prefer personalized content and avoid direct interaction . This is a societal phenomenon driven by convenience and a desire to avoid the complexities of face-to-face interactions .
  • Question 2: Worldly blessings vs. spiritual blessings.

    • Modern individuals often end up with anxiety and depression, which are treated with medicine (science/rationality) .
    • The divine being offers healing through “spirit” (영), representing spirituality and transcendence, which science cannot achieve .
    • Rationality (science) cannot fully comprehend or solve all problems, especially those related to the spirit .
    • Even scientists, when launching satellites, pray for success, acknowledging a reliance on a higher power beyond rationality .
    • The divine being’s ability to prevent milk from spoiling (Bulloyu) is presented as evidence of this transcendence, which science cannot explain .
    • The divine being also revealed that the questioner’s original destiny was to go to Baekgung as a woman, but it was changed to a man at their request .
  • Question 3: Voyager 1’s mission and its resolution.

    • The divine being stated that human scientific endeavors, like the Voyager probes, are not interfered with .
    • The Voyager 1 and 2 probes are still traveling at incredible speeds, with NASA continuing to control them . This is a testament to human scientific capability, not transcendence .
  • Question 4: Is the toilet water level changing due to psychokinesis?

    • The water level fluctuation is a natural phenomenon related to the water’s properties, not psychokinesis .
    • Psychokinesis is associated with martial arts and qi, which anyone can learn .
  • Question 5: Can hundreds of billions of people enter the virtual Earth in Baekgung?

    • Yes, hundreds of billions can enter, as Baekgung is unimaginably vast, with Earth being a mere speck within it .
    • Individuals can choose to visit any past version of Earth, like a TV channel, but in Baekgung, they can directly experience it .
    • The divine being intentionally maintains a human appearance and avoids overt displays of power (like levitation or transforming into animals) to foster genuine faith and prevent negative attention .
  • Question 6: Did Jesus perform ring tests?

    • Jesus, as a human, could not perform ring tests .
    • The divine being, when incarnated as Jesus, had the “Father” within, allowing for such tests .
    • Jesus’s purpose was to die as a human .
    • Mary Magdalene was the first to see the resurrected Jesus, as she remained at the tomb weeping .
  • Question 7: The efficacy of urine therapy (Urotherapy).

    • Urine therapy is a folk remedy, and its benefits are temporary due to albumin content, especially in children’s urine .
    • While self-consumption of one’s own urine can have some benefits, it’s not recommended for adults with illnesses due to potential bacteria .
    • It can help sustain life in extreme situations, like being trapped in a mine, and can reduce anxiety .
    • However, the divine being emphasizes that true healing comes from “Bullo” (immortality) associated with his name .
  • Question 8: Is “Yeonghon Giseo” (Soul Waiting Place) the same as “Baekgung Daegiso” (Baekgung Waiting Place)?

    • Yes, they are the same; “Baekgung Yeonghon Daegiso” is the full name . All spirits and souls must pass through it .
  • Question 9: Level-up period.

    • Levels are continuously raised, not just for specific periods . The “grade” of the level has been slightly increased .
  • Question 10: Can barefoot walking cure cancer, and do grounding products have the same effect?

    • Barefoot walking stimulates pressure points on the feet, which is beneficial, but it carries the risk of tetanus infection from soil bacteria .
    • Excessive stimulation can be harmful .
    • Over-exercising, especially strenuous activities, can lead to increased “active oxygen” (활성산소), shortening lifespan .
    • The most important factor for health is a peaceful mind, free from stress .
    • Grounding products like graphene pillows or bedspreads were not directly addressed, but the emphasis was on the mind’s role in health.
  • Question 11: Why doesn’t the 33 Policy cause inflation, similar to how banks’ loan-to-deposit ratio doesn’t?

    • The 33 Policy aims to accelerate the circulation of money .
    • When money is distributed to the public, it initially flows into banks to repay debts, which revitalizes the banking sector and lowers interest rates .
    • The money saved from interest payments then goes into consumption, creating a virtuous cycle that prevents inflation .
    • The divine being highlighted his past foresight regarding the low birth rate’s impact on the economy, which is now evident .
    • He also mentioned that many of his policies, such as Saturday holidays and elderly allowances, have been adopted by politicians .
      5. Article Reading and Discussion
  • An article from “Geomgyeong Hapdong Sinmun” by Kim Chan-woong was read, discussing Heo Kyeong-yeong’s political endeavors and the “33 Policy” .

  • The article expressed regret over his repeated failures to enter the National Assembly despite high public support, attributing it to media bias and inaccurate polls .

  • It praised the 33 Policy as a revolutionary and immortal work that could transform Korean politics and solve national problems like drought, poverty, and social instability .

  • The article also addressed criticisms of the National Dividend policy, emphasizing that it is feasible by saving 70% of the national budget .

  • The divine being clarified that his political participation is strategic, aimed at maintaining his party and promoting his policies, not necessarily to win elections directly . He believes his policies will eventually be adopted and that he will become the emperor of Korea and then the world, not through votes but through the natural progression of his ideas . He also foresees a time when he will acquire major broadcasting companies, leading to significant societal change .

  • He emphasized the importance of dignified political engagement, avoiding conflict and criticism .
    6. Testimonies

  • Kim (Full name not provided):

    • After decades of searching for a divine being, she was guided by her deceased mother to Hankung .
    • She experienced a profound spiritual event during a lecture, feeling her hair being pulled up like smoke and her consciousness merging with the sky, accompanied by intense fear .
    • She later saw stars pulsating and an “angel” with large, clean eyes .
    • She also recounted an experience of levitation .
    • In a dream, the divine being promised her a lottery win and guided her to a specific location, where she purchased land at a favorable price .
    • Her daughter also experienced a spiritual event at Hankung, where the divine being declared it a sacred place for those seeking him .
    • She witnessed the divine being levitating without his feet visible .
  • Lee Man-woo (Busan):

    • After consuming “Bullo” (immortality) for eight months, he gained 2 kg and felt stronger, despite the summer heat .
    • He shared before-and-after photos (October 2013 vs. February 2014) to illustrate his improved health .
  • Kim Yeon-won (Gyesan-gun):

    • Her grandson lost his phone, but thanks to the divine being’s blessing, a kind woman found it and returned it .
    • This was seen as a miracle, as lost phones are usually unrecoverable .
  • Jo Jun-woo:

    • While driving with his family, he narrowly avoided a multi-car collision on the highway due to the divine being’s blessing and “light energy” .
    • Blackbox footage confirmed that other cars moved out of the way at the right time, preventing a major accident .
    • The divine being emphasized defensive driving, maintaining a safe distance from other vehicles, especially in tunnels and at night, to prevent severe injuries or fatal accidents .
  • Kim Young-hee (Photographer):

    • She prayed for many “Baekgung Myeongpae” (Baekgung nameplates) and was able to secure them for her family, ancestors, and acquaintances .
    • She had a vivid dream of dried anchovies coming back to life in water, which she interpreted as a symbol of rebirth .
    • Her son lost his phone, laptop, ID, and other valuables after drinking alcohol . Despite extensive searching, no clues were found for two days .
    • After prayers to the divine being, the items were found scattered in different locations by the police .
    • The family attributed this miraculous recovery to the power of the Myeongpae and the divine being’s authority, acknowledging that her son’s life was also saved .
    • The divine being cautioned against excessive drinking and reckless behavior, emphasizing that human life is more important than material possessions .

Ⅲ. Action Items

  • Attendees: Continue to pursue spiritual blessings and cultivate self-esteem and confidence .
  • Attendees: Practice defensive driving, maintaining safe distances from other vehicles, especially in tunnels and at night .
  • Attendees: Avoid excessive alcohol consumption and reckless behavior .
  • Hankung Staff: Ensure proper audio quality for future video presentations, avoiding distracting background noises .
  • Hankung Staff: Continue to promote the divine being’s policies and teachings .
  • Hankung Staff: Encourage donations to the Hankung Foundation for the construction of new facilities .
  • Hankung Staff: Continue to offer “Bullo” (immortality) products and services .

The Path to Spiritual Enlightenment and Societal Transformation

  1. The Ephemeral Nature of Worldly Pursuits and the Pursuit of Spiritual Blessings
    Welcome to Haneulgung, a sacred sanctuary where the spiritual energy of Baekgong converges, and by stepping upon this ground, your fortune and destiny begin to transform. We are gathered here today for the 352nd Sunday lecture by Huh Kyung-young, who governs the cosmic expanse, to communicate with us.

All things in this world, when inscribed with the name Huh Kyung-young, resist decay. For instance, by attaching a photograph of the God-man, Huh Kyung-young, or simply writing his name on milk, it becomes Elixir Milk (불로유). Consuming this Elixir Milk strengthens us both mentally and physically. This phenomenon embodies the Unified Field Theory that Einstein tirelessly sought, serving as a testament to the God-man’s divine presence.

Our time on Earth is truly precious when we encounter profound truths. Any other time is, regrettably, akin to wasted time. As stated in 1 John 2:16, “For all that is in the world—the desires of the flesh and the desires of the eyes and pride in possessions—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.” This passage elucidates that all our earthly endeavors—the desires of the flesh, the desires of the eyes, and worldly pride—are not of divine origin but stem from the temporal world.

Therefore, the time we spend pursuing these desires is ultimately futile. There are those who seek the spiritual blessings of heaven and those who chase after transient, perishable worldly gains. We must strive to be among those who pursue eternal, spiritual blessings, not fleeting earthly ones. To chase after worldly desires only diminishes one’s spiritual standing.

Upon ascending to Baekgong, our appearances will be transformed. It is preferable to manifest as the most handsome or beautiful version of oneself. The determination of one’s gender in Baekgong is predetermined and managed by the celestial realm. It is not a matter decided upon arrival. For example, if an individual has served men exceptionally well as a woman throughout many lifetimes, they may be reborn as a man in heaven. This is a reward for their devoted service. Conversely, those who have served women well as men may be reborn as women. These destinies are intricately woven into one’s celestial passport.

The journey to Baekgong is not a trivial matter; it is meticulously planned. Our celestial tickets are already booked, specifying our roles and positions in the afterlife. This intricate design leaves no room for error, ensuring our ultimate happiness.

The pursuit of carnal desires and worldly ambitions on Earth is ultimately a pursuit of waste. The antithesis of such waste is spiritual blessing. We should aspire to attain the spiritual blessings of heaven, rather than the fleeting, superficial blessings of the Earth. What appears beautiful now, such as physical attractiveness, will eventually decay into bones and wrinkles. All that is perceived by the eyes in this earthly realm is illusory and transient. Therefore, earthly blessings, perceived through the eyes, are merely “wasteful blessings,” whereas blessings from heaven are spiritual blessings, immutable and eternal.

Our predetermined roles in Baekgong, whether as men or women, and our positions within the celestial palace—be it in the inner sanctum (Naegong) or the outer court (Oegong)—are all meticulously established. These distinctions are based on one’s spiritual level, which can ascend. The higher one’s level, the more privileged their position. Just as individuals are born into different circumstances on Earth, so too are their destinies varied in Baekgong.

The celestial realm is unimaginably vast and beautiful, unlike the cramped spaces of Earth. Movement is incredibly swift, and the expanse is boundless. One can encounter their ancestors from thousands of years ago, appearing in their most beautiful forms, not in mundane settings like coffee shops, but in fantastical encounters. There is no dust or dirt; the very cellular matter responds to our thoughts, maintaining perfect order. Our celestial bodies are free from earthly limitations, allowing for boundless creativity, such as composing music or cultivating celestial flowers. These pursuits are not for monetary gain but for spiritual advancement. The perspectives one gains while traversing this realm are infinitely varied, leading to an abundance of joy.

Earthly existence, however, is fraught with suffering. The eight great sufferings include the pain of separation from loved ones. The more intensely one loves, the more painful the inevitable separation. Excessive attachment can even lead to illness. This world is not meant for constant indulgence.

Foolish individuals on Earth often succumb to feelings of inferiority, depression, and self-reproach, all stemming from carnal desires and worldly ambitions. These negative emotions arise from greed, anger, and ignorance. Conversely, those who cultivate wisdom develop self-esteem (자존감). With self-esteem, material wealth becomes irrelevant. One remains unswayed by the possessions of others, understanding that worldly pursuits often lead to illness and suffering. It is better to live simply and generously.

Self-esteem is distinct from pride (자존심), which often fuels these negative emotions. Confidence and self-respect are positive attributes. With self-esteem, one remains steadfast, even in humble circumstances, knowing their ultimate destination is Baekgong. Worldly possessions are ultimately mere waste. Therefore, one should earn magnificently and spend magnificently.

Recently, an individual offered to contribute to the construction of the Haneulgung Foundation, a project estimated to cost hundreds of billions of won. Such contributions accelerate the construction process. This individual, a wealthy magnate, contacted us, demonstrating interest in our mission. While we must exercise caution, their interest, sparked by our YouTube content, could be beneficial. If they own a large construction company, their involvement would be invaluable.

Such benefactors often receive tax benefits. For instance, a donation of 100 billion won to a religious foundation can be fully tax-deductible. This is why global billionaires engage in extensive philanthropy. They can donate a portion of their annual tax liability, receiving a full deduction. While the state still requires its share, a 10% donation within that framework is permissible.

I met with this individual, who expressed interest in settling Haneulgung’s debts. They are elderly and recognize the transient nature of worldly wealth. They believe that by supporting Huh Kyung-young’s teachings, they can secure their place in heaven. This acts as a spiritual insurance policy. Opportunities often arise during times of crisis.

Korea currently finds itself in such a precarious position, with North Korea possessing nuclear weapons and the South lacking them, creating an asymmetrical power dynamic. This is why I have come to the Korean Peninsula. North Korea is like Goliath, and South Korea, like David, possesses nothing but a slingshot—which represents the God-man, Huh Kyung-young. While seemingly insignificant, this slingshot wields immense power. The world may perceive me as a madman, but ultimately, they will bow before this “mad king.”

The Korean Peninsula is strategically positioned for a future era when the Arctic Ocean melts, opening new shipping routes through the Russian Arctic. Busan, whose name (부산하다) implies “busyness,” will become a bustling hub for trade and tourism, especially with Russia. Large cruise ships will dock in Busan, bringing visitors who will then travel to Seoul via KTX to meet me. Incheon International Airport, already a world-class facility, and Busan Port, soon to be the busiest in the world, further enhance Korea’s global standing.

Other sources of national pride include Samsung Electronics and Korean middle-aged women, who possess unparalleled strength and resilience. Unlike their Western counterparts, Korean women maintain their vitality and work ethic well into middle age, often outperforming men. They are the backbone of Korean society, embodying a unique strength that is unmatched globally. The Korean alphabet, Hangeul, is also a testament to Korea’s ingenuity. With such strengths, Korea is poised for a bright future.

  1. The Rise of the Non-Face-to-Face Era and the Limitations of Rationality
    The future society will be characterized by a non-face-to-face (비대면) era. People will increasingly prefer personalized content over traditional broadcast media, which they perceive as a “face-to-face” interaction with a large, impersonal entity. Young people, in particular, are drawn to platforms like YouTube and VOD, where they can choose content tailored to their tastes and engage in real-time interaction. This shift is further accelerated by the rise of single-person households, social isolation, and chronic stress, all of which drive the demand for customized content and communication.

This trend extends to education and religion. Students prefer online lectures over traditional classroom settings, and religious adherents increasingly opt for virtual services rather than attending physical churches, which often present logistical challenges like parking and travel time. The time and effort involved in face-to-face interactions are increasingly seen as economically inefficient.

However, Haneulgung stands apart. Despite the non-face-to-face trend, people travel great distances, even ten hours, to experience the joy of direct interaction with the God-man. While other institutions embrace non-face-to-face models, Haneulgung remains a beacon of direct engagement.

The non-face-to-face era is also transforming commerce. E-commerce platforms, like those in China, now account for over 50% of total GDP, surpassing traditional brick-and-mortar sales. Consumers prefer the convenience of online shopping and home delivery, eliminating the time and cost associated with physical retail. The days of ostentatious displays of wealth in department stores are fading.

Modern society’s pursuit of material wealth often leads to anxiety and depression. When individuals seek treatment for these conditions, conventional medicine offers pharmaceuticals, which represent a scientific, rational approach. However, science and rationality cannot fully address these spiritual ailments. My approach, in contrast, is spiritual, transcending the limitations of scientific rationality. This is why some perceive me as irrational or even mad.

Rationality alone cannot solve the world’s problems. Science, based on reason, cannot fully comprehend or heal the spiritual realm. This is the era in which I have appeared, an era where reason must yield to spiritual understanding. When a child is ill, a parent rationally provides medicine. But if a parent seeks spiritual healing at Haneulgung, their children may object, deeming it irrational. They fail to grasp that excessive reliance on medicine can lead to further complications, such as the adverse effects of contrast agents used in medical imaging.

The scientific and rational approach, while seemingly beneficial, can ultimately lead to ruin. My teachings, however, can alleviate anxiety and depression, offering a spiritual remedy that pharmaceuticals cannot. Science is ultimately subservient to spirituality. Even scientists who launch satellites pray for their success, acknowledging a higher power beyond their rational calculations. They rely on heaven’s will (천운), a transcendent force, to ensure their endeavors succeed. This is where prayer emerges, a plea for divine intervention for the well-being of humanity.

Science, therefore, is merely a tool for spirituality. Mental illnesses, in particular, cannot be cured by medicine alone; they require spiritual healing. I can expel evil spirits, a feat impossible through medication. My teachings are both rational and spiritual, acknowledging the value of science while asserting the supremacy of the transcendent and providential.

Providence (섭리) holds secrets that science cannot unravel. The phenomenon of Elixir Milk, which defies scientific explanation, is a testament to this transcendence. While science cannot explain why milk inscribed with my name does not spoil, those who have experienced it firsthand understand its miraculous nature. This era marks the decline of scientific dominance and the ascent of spiritual understanding.

  1. The Power of Baekgong and the Importance of Spiritual Growth
    The celestial realm of Baekgong is vast enough to accommodate hundreds of billions of souls. Earth, in comparison, is but a speck of dust. In Baekgong, you are the masters, experiencing everything you ever desired. You can even visit a virtual Earth, choosing to experience any era, such as Earth 2,000 years ago. It’s like changing channels on a television, but instead of merely watching, you are directly immersed in that reality. There is no boredom, and you can always return to Baekgong in the blink of an eye.

This transcends earthly logic and rationality; it is a spiritual reality. We are placed in this challenging physical world to foster spiritual growth. This is a period of growth pains (성장통). However, I do not display overt supernatural powers, such as levitation or instantaneous transformation into animals, as this would attract negative attention and hinder genuine faith. Instead, I maintain a human appearance, allowing for genuine connection and belief. The Elixir Milk serves as a subtle yet undeniable proof of my divine nature.

My role is not to perform magic but to guide humanity through stages of understanding. Just as I gradually elevated individuals from “angels” to “archangels,” there is a divine plan for spiritual progression. Overwhelming people with supernatural displays would only instill fear and hinder their growth.

Regarding the question of whether Jesus performed “ring tests” (a method of energy testing), such tests were not possible during his time because he appeared as a human, not the God-man. His mission was to die for humanity. However, after his resurrection, Mary Magdalene was the first to witness him, not his disciples. She was weeping at his tomb, believing his body had been removed, when he called her name.

Regarding the practice of urine therapy (요로 요법), while it is a traditional folk remedy, it lacks the divine blessing of Elixir Milk. Urine, especially from young children, contains albumin and is generally sterile, which is why it was historically considered a tonic. However, consuming one’s own urine is generally more beneficial than consuming another’s, as it can help resolve internal imbalances. Nevertheless, it is not a practice I endorse for modern individuals, especially those with illnesses, as their urine may contain bacteria. While it can provide temporary sustenance and alleviate anxiety, it is not a healthy long-term practice.

The Soul Waiting Room (영혼 대기소) and Baekgong Waiting Room are the same place, where all spirits and souls must pass through. Regarding the question of level advancement, all past contributions have already resulted in level increases. The current contributions continue this process, with an added increase in the grade of the levels.

Regarding the practice of barefoot walking (맨발 걷기), while stimulating the foot’s pressure points can be beneficial, there is a risk of tetanus infection from soil bacteria, especially with open wounds. Therefore, walking barefoot indiscriminately is dangerous. Moderate stimulation of the feet is beneficial, but excessive stimulation can lead to fatigue.

It is important to note that excessive physical activity, such as that undertaken by athletes, can lead to the overproduction of reactive oxygen species (활성산소), which shortens lifespan. This is why women, who historically engaged in less strenuous physical labor, often lived longer than men. The most crucial factor for longevity is a peaceful mind. Transcending stress and financial losses, viewing them as mere “waste,” promotes physical well-being. My presence, for those who seek me, brings immense joy and energy, which I transmit to them, leading to their healing and improvement.

  1. Economic Policies and the Future of Korea
    The 3-3 Policy (삼삼 정책), which aims to revitalize the economy, is based on sound economic principles. My understanding of numbers and economic cycles is superior to that of ordinary individuals. Thirty years ago, I warned about the impending crisis of low birth rates, which has now materialized, leading to school closures and economic stagnation. My policies, such as the Saturday holiday system and elderly allowances, have been adopted, benefiting the populace.

The reason the 3-3 Policy does not cause inflation is that the money distributed to the public initially flows into banks, stimulating the banking sector. This increased liquidity allows banks to lend more, lowering interest rates and accelerating the circulation of money. This rapid circulation, rather than causing inflation, revitalizes the economy. My policies are designed to increase the velocity of money, thereby stimulating economic activity.

While I have consistently advocated for policies like the 3-3 Policy and direct payments for childbirth, which were initially dismissed as radical, their wisdom is now becoming apparent. The time will come when these policies are fully implemented.

My role is not to hold political office but to disseminate these transformative policies. These policies are the lifeblood of the political sphere, and many have already been adopted, such as the Saturday holiday system and increased elderly allowances. Even local governments are implementing similar childbirth incentives. My influence on society is as profound as that of a president.

I am not meant to be a politician or a religious leader in the conventional sense. My purpose is to guide humanity from the periphery, sowing the seeds of these policies. Eventually, I will become the Emperor of Korea and then the Emperor of the World, not through conventional elections, but through the natural unfolding of these policies. When Korea faces economic hardship, my name and face will be instrumental in its revival. My words will then command the attention of all media outlets. I will even acquire major broadcasting companies, bringing about immense societal change.

My lifespan is long, unlike yours, who are but fleeting sparks. My policies are eternal. I will appear for events, but the precise timing remains hidden from ordinary perception. Rest assured, your expectations will be met.

I do not criticize politicians; we must engage in fair competition and pursue politics with a smile, avoiding conflict. As the saying goes, “A white heron does not go where crows play.” I, the “white heron,” will not engage in the squabbles of conventional politics. My mission is to establish the New Jerusalem, a spiritual sanctuary.

  1. Testimonies of Divine Intervention and Spiritual Experiences
    Numerous individuals have experienced profound transformations and divine interventions through their connection with me. One individual, who had always sought a divine being in human form, was guided by her deceased mother to Haneulgung. Upon arrival, she witnessed a radiant aura around me and experienced a powerful spiritual ascent, feeling her hair being drawn upwards like smoke, uniting with the heavens. She also saw angels, appearing as vibrant, pulsating stars. She recounted an experience of levitation, where her body floated upwards, though she felt no fear.

Another individual, who had been working at a lottery booth for six years, dreamed that I promised her a lottery win. In the dream, a white stream of water descended, and a map unfolded, showing her where to go. Following this dream, she purchased land for a remarkably low price, guided by a white light that appeared at the location. This land, 4,590 pyeong (approximately 3.7 acres), was acquired in 2018. Her daughter also experienced a miraculous healing after being injured, and she witnessed me levitating, my feet not touching the ground.

Another testimony comes from a man who, after consuming Elixir Milk for eight months, gained 2 kg in weight despite the summer heat, experiencing increased strength and vitality. His before-and-after photos clearly demonstrate his improved health.

A grandmother recounted how her grandson’s lost phone was miraculously recovered after she and her family, who had received my blessing, prayed for its return. Despite the phone being turned off, an unknown woman found it and contacted them. Later, her grandson’s bag, containing his laptop, ID, and cards, was also found scattered across a park, kilometers away from where he had lost it while intoxicated. This was attributed to the power of ancestral blessings and my divine intervention. However, I cautioned against excessive alcohol consumption, emphasizing that the grandson’s life was more important than his lost belongings.

Finally, a photographer shared her experience of receiving the Baekgong Nameplate (백궁 명패) blessing for her family and ancestors. After this, she dreamed of dried anchovies coming back to life in water, symbolizing rebirth and liberation. Her son, who had lost his phone and bag after a night of drinking, had all his belongings miraculously recovered through the intervention of the police, who found them scattered kilometers away. This was seen as a testament to the power of the Baekgong Nameplate and my divine authority. These experiences, both small and large, demonstrate the profound impact of my blessings and the power of faith.

Spiritual Transcendence and Societal Evolution: Navigating the Age of Non-Face-to-Face Interaction

  1. Lecture Information
    Date: 20240428
    Category: Sunday Lecture
    Speaker: Huh Kyung young

  2. Keywords
    Spiritual Transcendence, Societal Evolution, Non-Face-to-Face, Human Condition, Divine Providence

  3. Content

The Nature of Time and the Pursuit of Spiritual Blessings
We are welcomed to Haneulgung, a sacred place where the energy of Baekgung converges, and by stepping upon it, one’s fortune and destiny begin to transform . In this existence, the time we spend in direct encounter is the truly authentic time . All other moments are, in essence, “waste time” . The First Epistle of John, Chapter 2, Verse 16, states: “For all that is in the world—the desires of the flesh and the desires of the eyes and pride in possessions—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever” . This passage elucidates that all our time is consumed by the desires of the flesh and the desires of the eyes .

As previously stated, there are those who pursue the spiritual blessings of heaven and those who chase after the decaying, ephemeral “waste” of the earthly realm . It is imperative to become one who seeks eternal, spiritual blessings, rather than transient earthly fortunes . Pursuing such fleeting blessings only diminishes one’s spiritual level .

The Predetermined Nature of Existence and the Celestial Realm
Upon ascending to Baekgung, even with the same facial features, there will be distinctions . It is preferable to appear as the most handsome or beautiful . The determination of one’s gender in Baekgung is preordained and handled by the celestial administration . While one may wish to change their gender in Baekgung, such alterations are not possible there; they can only be made in this earthly realm . For instance, a woman who has served men exceptionally well throughout her many years as a female may ascend to Baekgung as a man . This predetermination extends even to family members, with each individual’s celestial destiny differing .

Upon arrival in Baekgung, one will recognize their past relationships, such as identifying a male figure as their former mother . This celestial passport already specifies one’s gender . Therefore, the gender one will inhabit in the celestial realm is not decided upon arrival but is already established here on Earth . Our celestial tickets are already booked, and our future roles and positions in Baekgung are predetermined . This intricate planning ensures that the journey to heaven is not a trivial matter but a meticulously arranged progression, devoid of any error .

The concept of “Naegung” (inner palace) refers to one’s designated place within Baekgung, while “Oegung” (outer palace) signifies the external areas . These designations are determined by one’s spiritual level, which can ascend, leading to different placements within Baekgung . Just as individuals are born into diverse circumstances on Earth, their positions in Baekgung are similarly varied .

The Contrast Between Earthly and Celestial Existence
The pursuit of “desires of the flesh” and “desires of the eyes” on Earth ultimately leads to “waste” . The antithesis of this “waste blessing” is the “spiritual blessing” of heaven, which humanity ought to seek . Earthly blessings, perceived through the eyes, are ultimately illusory . What appears beautiful now will eventually transform into bone or wrinkles . All that is perceived by the eyes on Earth is fleeting and deceptive . Therefore, earthly blessings are merely “waste blessings,” whereas blessings obtained from heaven are “spiritual blessings,” immutable by anyone .

The celestial realm is characterized by expansive spaces, unlike the cramped conditions on Earth . Movement is incredibly swift, and encounters with loved ones from millennia past are beautiful and fantastical, transcending earthly limitations like coffee shop meetings . The beauty of individuals in this realm is beyond imagination, and there is no concept of mundane objects like cups for drinking . Furthermore, there is no dust or need for cleaning; all cellular matter intelligently self-organizes . This existence is free from any discomfort . In Baekgung, individuals can engage in creative pursuits, such as composing music or cultivating flowers and seeds, pursuing desired occupations not for monetary gain but for spiritual advancement . This realm overflows with joy and ecstasy .

In stark contrast, earthly life is fraught with suffering. Encounters are often followed by the pain of separation, and the prospect of future meetings can be distressing . The eight sufferings of humanity include the inevitable pain of separation from loved ones . Paradoxically, intense love can lead to quicker separation, much like a candle burning too brightly melts faster . Excessive closeness can even lead to illness in one partner, as one sacrifices for the other . Therefore, in this world, excessive indulgence or attachment can lead to premature demise .

The Roots of Human Suffering: Inferiority, Self-Reproach, and Self-Loathing
Foolish individuals in this world often experience feelings of inferiority, depression, and self-reproach . These emotions stem from the desires of the flesh and the desires of the eyes . The desire to acquire material possessions can lead to feelings of inferiority . Self-reproach is synonymous with an inferiority complex . Furthermore, self-loathing, a profound self-torment, is also a product of these desires . All these negative emotions originate from greed .

In essence, these desires embody the “Three Poisons” of Buddhism: greed (탐, tam), anger (진, jin), and ignorance (치, chi) . These three poisons give rise to such afflictions .

Cultivating Self-Esteem, Confidence, and Pride
Conversely, individuals who have cultivated wisdom do not experience these negative emotions; instead, they develop self-esteem . With self-esteem, material wealth becomes irrelevant; one remains unshaken even if neighbors acquire vast fortunes . Such individuals understand their inherent worth, recognizing that the desires of the flesh and eyes lead only to illness and the burdens of managing wealth . Therefore, it is essential to possess self-esteem .

However, self-pride (자존심, jajonsim) is distinct from self-esteem (자존감, jajongam) . Self-pride can generate these negative emotions, whereas self-esteem and confidence are positive attributes . Additionally, a sense of self-respect (자부심, jabusim) is crucial . Even in poverty, one should possess a strong sense of self-respect, remaining unperturbed by the wealth of others . Knowing one’s predetermined place in Baekgung, whether as a man or woman, and one’s specific dwelling within its various levels, instills this self-esteem . Even in a humble abode, free from the desires of the flesh and eyes, one can possess immense self-respect . Earthly possessions, no matter how grand, are ultimately “waste” . Therefore, one should earn and spend wisely .

Philanthropy, Taxation, and the Pursuit of Merit
There are individuals willing to contribute to the construction of the Haneulgung foundation, which may cost hundreds of billions of won . Such contributions accelerate the construction process . Wealthy individuals, even those who initially view Huh Kyung young favorably, may contact him . While their motives may not be entirely altruistic, their support can be beneficial . For instance, a wealthy individual who owns a large construction company could assist in the building process .

Such contributions are often tax-deductible . Donating 100 billion won to a religious foundation allows for an equivalent tax deduction . This is why global billionaires engage in extensive philanthropy; it allows them to avoid paying taxes directly to the state by redirecting those funds to charitable causes . They can donate a portion of their annual tax liability, typically around 10%, with the remaining 90% still going to the state . Corporations also receive tax deductions for their donations .

Huh Kyung young has met with such individuals, recognizing their interest . Their support could swiftly resolve financial obligations, such as Haneulgung’s bank loans . These individuals seek spiritual merit, understanding that earthly wealth is fleeting . They believe that by following Huh Kyung young’s teachings, they can attain heaven . This acts as a form of insurance, providing reassurance during travel .

Crisis as Opportunity: The Geopolitical Significance of the Korean Peninsula
Crisis often presents opportunity . The Korean Peninsula currently occupies such a strategically significant position on Earth . This is why Huh Kyung young has come to this land . North Korea possesses nuclear weapons, creating an asymmetrical power dynamic with the non-nuclear South . This asymmetry is akin to the biblical story of David and Goliath . Goliath, a giant, faced the small shepherd boy David, who possessed only a slingshot . David’s slingshot represents the “nuclear weapon” in this asymmetrical conflict . In this analogy, Huh Kyung young is the “slingshot” for the Korean Peninsula . The presence of a divine being on the Korean Peninsula is its true “nuclear weapon” . While seemingly insignificant, this “slingshot” wields immense power when activated .

The melting of the Arctic ice cap will open up new shipping routes across the northern part of Russia, making the Korean Peninsula, particularly Busan, a crucial hub for trade with Europe . Busan’s name itself, meaning “busy” or “bustling,” reflects its future role . The new Busan port was specifically designed with Russia in mind . This geopolitical shift will bring a surge of large cruise ships to Busan, carrying people eager to meet Huh Kyung young, who will then travel to Seoul via KTX . This era of melting glaciers will see Korea shine .

Korea’s Five Great Strengths
If one were to list Korea’s five greatest strengths, they would include:
Incheon International Airport: Ranked number one globally .
Busan Port: The busiest port in the world .
Samsung Electronics: A global leader .
Korean Middle-Aged Women: Possessing unparalleled strength and resilience, capable of outperforming men tenfold . Unlike women in other countries whose bodies change significantly with age, Korean women maintain their vitality and appearance, making them the world’s best .
The Korean Alphabet (Hangul): Considered the best in the world .

Furthermore, the presence of a divine being (the “slingshot”) in Korea adds to its exceptional qualities .

The Rise of the Non-Face-to-Face Era
The future society is characterized by a “non-face-to-face” (비대면, bidaemyeon) era . Young generations prefer personalized content over traditional broadcast media, shunning direct interaction . This shift is driven by a perceived failure in face-to-face interactions, particularly within families, leading to a preference for solitary, internet-based consumption . Consequently, traditional broadcast channels are increasingly viewed as content for the elderly .

This non-face-to-face trend is antithetical to traditional communal structures, which once fostered the growth of religious institutions . Now, even religious practices are moving towards non-face-to-face formats . Businesses are rapidly adapting to this shift, developing non-face-to-face content and services . For example, e-commerce platforms in China, which facilitate purchases and deliveries via phone, now account for over 50% of the country’s GDP . This trend is driven by the desire to avoid the time and cost associated with physical travel and shopping . The era of ostentatious displays of wealth in department stores is fading .

The Limitations of Rationality and the Power of Spirituality
Modern society’s pursuit of material goals often culminates in anxiety and depression . When faced with these conditions, conventional medicine offers pharmaceutical solutions . However, these are merely scientific approaches . The realm that science cannot access is where spiritual healing operates . This distinction lies between rationality (합리성, hamniseong) and transcendence (초월성, chowolseong) . Those who embrace the transcendent are often labeled as “mad” by those who adhere to rationality .

Rationality alone cannot resolve the world’s problems . Reason cannot supersede spirituality . This era, marked by the appearance of Huh Kyung young, signifies the decline of reason’s dominance . While children readily support rational solutions like medication for illness, they resist spiritual approaches like visiting Haneulgung, deeming them irrational . However, excessive reliance on medical interventions, such as X-rays and contrast agents, can lead to new ailments and organ damage . Thus, humanity’s embrace of rationality, logic, and science can paradoxically lead to ruin .

The celestial realm is not scientific or rational . A divine being who brings this transcendent world to humanity is often dismissed as irrational or unscientific . Yet, listening to Huh Kyung young’s lectures can alleviate depression and anxiety . While medication may offer temporary relief, it merely dulls the mind . Modern science is now on a downward trajectory .

Even scientists who rationally construct satellites pray for their successful launch, acknowledging that ultimate success depends on divine will . This prayer stems from their reliance on spirituality and transcendence, not just rationality . Science, therefore, is subservient to spirituality . Mental illnesses, unlike physical ailments, cannot be cured by medicine; they require spiritual healing . Huh Kyung young’s teachings, though seemingly rational, are deeply spiritual . Rationality, science, and reason cannot compare to transcendence and divine providence . Providence holds secrets that can even determine the fate of human endeavors .

The phenomenon of milk not spoiling when Huh Kyung young’s name is written on it or his picture is affixed is a testament to this transcendence, defying scientific explanation . This is a tangible demonstration of spiritual power, something never before witnessed on Earth .

The Virtual Earth in Baekgung and the Nature of Divine Manifestation
Within Baekgung, a virtual Earth exists, capable of accommodating hundreds of billions of souls . Baekgung itself is an immense celestial body, dwarfing Earth . Humans, though seemingly insignificant, are the masters of this paradise . All that one has ever longed for on Earth is present there . If one desires to visit a virtual Earth, they can enter it . The specific form of this virtual Earth is beyond human comprehension . One can simply choose to enter a past era, such as the Earth of 2,000 years ago .

This is akin to changing channels on a television, instantly transporting one to different scenes . Unlike earthly television, where one merely observes, in Baekgung, one directly experiences these virtual realities . There is no boredom in Baekgung . One can visit a traditional village market from the past . One can return to Baekgung in the blink of an eye . These experiences are beyond earthly comprehension and rationality; they are spiritual .

Humanity is placed in this uncomfortable physical existence for spiritual growth, undergoing “growth pains” . However, excessive displays of divine power, such as public levitation, would only attract malevolent individuals . Therefore, such powers are not overtly demonstrated . The ambiguity allows for the development of faith . A divine being must maintain a human appearance to foster connection and affection . Overt displays of magic would render the divine being a mere magician, which is not the true nature of divinity . True divinity has no need for such displays . Humanity must understand these truths gradually . Overwhelming displays would only instill fear .

The gradual revelation of divine power, such as the progression from “angels” to “archangels,” is part of a divine plan . Human minds cannot fully comprehend such power without experiencing fear .

The Absence of Ring Tests in Jesus’ Time and the Power of Urine Therapy
During Jesus’ time, “ring tests” (a method of spiritual energy verification) were not performed because Jesus, as a human, was not a divine being in the same capacity as Huh Kyung young . When Huh Kyung young incarnated as Jesus, the Holy Father was within him, making ring tests possible . However, Jesus’ mission was to live and die as a human .

The first person to witness Jesus’ resurrection was Mary Magdalene . She was weeping at the tomb, believing his body had been discarded, when Jesus called her name . This Mary Magdalene was not Jesus’ mother or another prominent Mary, but an ordinary woman who knew him .

Regarding urine therapy, while some traditional remedies suggest its efficacy for various ailments, it is only truly beneficial when one’s own urine is consumed . Urine contains albumin, a beneficial protein, especially in children’s urine, which is also sterile . In the past, people, including Huh Kyung young’s childhood neighbors, would collect children’s urine for its perceived medicinal properties . However, adult urine, particularly from those with illnesses, may contain bacteria and should not be consumed indiscriminately . While it can sustain individuals in extreme situations, like trapped miners, and alleviate anxiety, it is not a recommended practice for modern individuals . For any remedy to be truly effective, it must be associated with Huh Kyung young’s name .

The Nature of the Soul and the Ascent of Levels
The “Soul Waiting Station” (영혼 대기소, yeonghon daegiso) and “Baekgung Waiting Station” (백궁 대기소, baekgung daegiso) are synonymous . All spirits and souls must pass through this station .

Regarding the raising of spiritual levels, all past contributions have already resulted in an increase in one’s level . The current contributions also contribute to this ascent, with the “grade” of the level being slightly elevated .

The Benefits and Risks of Barefoot Walking and the Importance of Mental Well-being
Barefoot walking is beneficial because it stimulates the numerous pressure points on the soles of the feet, similar to acupressure . However, there is a risk of tetanus infection from bacteria present in the soil, especially if there are open wounds . Therefore, walking barefoot indiscriminately can be dangerous . Excessive stimulation of the feet can also lead to fatigue .

While physical activity is generally good, excessive exercise can be detrimental . Men, who historically engaged in more strenuous physical activity than women, often had shorter lifespans . This is attributed to the production of excessive reactive oxygen species (활성산소, hwalseong sanso) during intense exercise, which shortens lifespan . Athletes, particularly those in demanding sports, tend to have the shortest lifespans . Conversely, women who engaged in less strenuous activities often lived longer . Therefore, exercise should be moderate .

The most crucial factor for longevity and well-being is one’s mental state . Maintaining a peaceful mind, transcending stress and financial losses by viewing them as “waste,” promotes physical health . Seeking a divine being in Haneulgung is the ultimate path to well-being . Huh Kyung young’s presence emanates energy that positively affects those around him .

The “333 Policy” and Economic Revitalization
The “333 Policy” aims to fully circulate the economy and improve bank loan-to-deposit ratios . This economic principle is based on a profound understanding of financial mechanisms . Huh Kyung young predicted the current low birth rate crisis 30 years ago, warning of its devastating economic impact, such as school closures and household decline . His proposals, such as lump-sum payments for childbirth and elderly allowances, were initially dismissed but are now being implemented, benefiting the populace .

The “333 Policy” prevents inflation because the money distributed to the public initially flows into banks, increasing their liquidity . This allows banks to lend more, lowering interest rates . The accelerated circulation of money revitalizes the economy . When individuals receive funds, they first repay debts, which then frees up money for consumption, creating a virtuous economic cycle . This complex economic principle is akin to a fifth-order equation .

The Political Landscape and the Future of Huh Kyung young’s Policies
A recent article in the Geomgyeong Hapdong Sinmun discusses the “333 Policy” and Huh Kyung young’s political journey . Despite his repeated attempts, he has not yet entered the National Assembly . While public support for Huh Kyung young is high, it does not translate into electoral success, a phenomenon attributed to media bias and exclusion from polls . Despite setbacks, Huh Kyung young remains committed to running until elected, driven by the need to inform the public about his “333 Policy” . This policy is revolutionary, aiming to transform Korean politics and serve as a guiding principle for national governance .

If Huh Kyung young were to enter the National Assembly, his genius would elevate the nation, and his policies would usher in a new era of policy-driven politics, rectifying middle-class issues . Even with limited support, his political acumen would allow him to gain influence, leading to policy alliances with other parties and a significant political shift . The National Revolutionary Party, founded on the principle of revolution, has consistently garnered attention for its policy proposals, offering new hope . The “333 Policy” is the cornerstone of the National Revolutionary Party’s existence, a timeless masterpiece of genius . It serves as a guide for life in an era of infinite possibilities .

While the timing may not yet be right, most of these policies are destined for implementation, as no other policies surpass them in scope or effectiveness . The “333 Policy” is rational, systematic, and practical, making it akin to a scientific framework . Its detailed numerical basis and interconnected mechanisms support this assertion . Each policy is well-substantiated and flawless .

The “333 Policy,” imbued with Huh Kyung young’s spirit, has been publicly presented for over five years, and its true value is now emerging . The birth rate policy, in particular, has gained significant traction, with many politicians adopting it and acknowledging Huh Kyung young’s foresight . The highlight of the “333 Policy” is the National Dividend, which directly addresses the livelihoods of citizens . This policy can overcome economic hardships, stabilize society, and eliminate homelessness, poverty, and suicide . It would also restore trust and eliminate corruption, ending populist election promises and the need for labor union movements .

Despite the clear benefits, some oppose the National Dividend, dismissing it as unrealistic or fraudulent . Such criticisms, though protected by freedom of expression, distort the policy’s essence . The funding for the National Dividend is secured by saving 70% of the national budget, making it entirely feasible . The main obstacle is the public’s failure to elect Huh Kyung young . The National Revolutionary Party must therefore actively recruit independent lawmakers to champion the National Dividend through legislation .

Huh Kyung young’s political strategy involves maintaining the party to preserve his policies, even if he does not directly enter the National Assembly . Entering politics would require him to relinquish his celestial privileges . His policies, such as the Saturday holiday system and increased elderly allowances, are already being adopted by politicians, demonstrating his profound influence . He has impacted society as much as a president in power . He operates outside traditional political and religious roles, disseminating his policies . Eventually, he will become the Emperor of Korea and then the world, not through elections, but by sowing the seeds of his policies .

In times of economic hardship, Huh Kyung young’s name and image will revitalize the Korean economy . His words will command attention from all media outlets . He will acquire 70% of broadcasting companies, leading to immense societal change . His long lifespan ensures the enduring relevance of his policies . He will appear when the time is right, and his plans will always meet expectations . He advocates for fair competition and avoids criticizing other politicians, preferring a joyful approach to politics . He likens himself to a white heron avoiding the company of crows, symbolizing his detachment from conventional politics . His current mission is to establish the New Jerusalem .

Testimonial: Spiritual Encounters and Divine Intervention
A testimonial describes a spiritual journey to find a divine being, guided by a deceased mother’s message . Upon arriving at Haneulgung, the individual witnessed Huh Kyung young’s aura and experienced a profound spiritual ascent, feeling their hair being drawn upwards like smoke, uniting with the sky . This experience was both awe-inspiring and terrifying . Later, the individual saw stars pulsating vibrantly, which was interpreted as seeing angels .

Another experience involved seeing a child-like eye, similar to those depicted for extraterrestrials, which was clean and not frightening . The individual also recounted an instance of levitation while standing near Huh Kyung young, feeling their body float upwards . This was not an illusion .

A dream revealed a lottery win and a vision of a white stream of water, symbolizing a divine blessing . Following this dream, the individual purchased land at a remarkably low price, guided by a similar white stream of light . This land purchase, made in 2018, was a significant event .

Another testimonial describes a family’s miraculous escape from an eight-car pile-up on the highway, attributing their survival to Huh Kyung young’s blessing and “light energy” . The driver had been feeling drowsy but was guided by an inner voice to take evasive action, narrowly avoiding a collision . The black box footage later confirmed the miraculous timing of other vehicles avoiding their car .

A photographer shared a testimonial about receiving numerous “Baekgung Nameplate Blessings” for family, ancestors, and acquaintances . Following this, the individual had vivid dreams of dried anchovies coming back to life in water, symbolizing rebirth and release . Later, their son, a drone business owner, lost his phone, laptop, identification, and other valuables after a night of drinking . Despite extensive searching, no clues were found . After prayers and a request to Huh Kyung young, the lost items were miraculously recovered by the police, scattered over 3 km from where the son had exited a taxi . The family attributed this to the power of the nameplate blessings and Huh Kyung young’s divine authority . Huh Kyung young cautioned against excessive drinking and reckless behavior, emphasizing that the son’s life was more important than the lost items .

Safe Driving Practices
When driving on highways, especially at night, it is crucial to maintain a significant distance from other vehicles . Following too closely increases the risk of rear-end collisions, which can cause severe whiplash and even paralysis . Headrests should be adjusted high to support the neck in case of impact . Maintaining distance allows for sufficient braking time and prevents being hit by a trailing vehicle . Defensive driving is essential .

In tunnels, the distance between cars should be ten times greater than usual due to the increased risk of multi-car accidents . If an accident occurs ahead in a tunnel, ample space allows for evasive maneuvers . At night, maintaining distance is also vital to spot debris, such as metal objects, that may have fallen from trucks . Hitting such debris can cause severe damage to the vehicle or even a tire blowout, leading to loss of control and potentially fatal accidents . Huh Kyung young, with 60 years of driving experience, emphasizes these defensive driving techniques .

Meeting Minutes: Heo Kyeong-yeong’s Hankung Sunday Lecture (April 28, 2024)

Ⅰ. Meeting Overview

Category Details
Date April 28, 2024
Location Hankung
Speaker Heo Kyeong-yeong
Event 352nd Hankung Sunday Lecture
Key Topics Spiritual well-being, societal changes, economic policies, personal experiences
Special Mentions Kim Jeong-eun (Archangel) for opening Hankung Nursing Home, Kim Soon-hee (Angel) for offering a flower arrangement

Ⅱ. Meeting Discussion
1. The Nature of Time and Spiritual Pursuits

  • Heo Kyeong-yeong emphasizes that time spent pursuing spiritual blessings is “real time,” while other pursuits are “waste time” .

  • He references John 1:2:16-18, stating that worldly desires (lust of the flesh, lust of the eyes, pride of life) are not from God but from the world, and they will pass away .

  • He contrasts pursuing “heavenly spiritual blessings” with “earthly, perishable waste” .

  • Pursuing earthly desires lowers one’s spiritual level .
    2. Destiny in baekgung (Heavenly Palace)

  • Upon entering Baekgung, one’s appearance will be transformed, ideally into the most handsome or beautiful form .

  • Gender in Baekgung is predetermined, but can be changed upon request while on Earth .

    • For example, a woman who has served men well in her earthly life may go to Baekgung as a man .
  • One’s “Heavenly Passport” already specifies gender and position in Baekgung .

  • Baekgung is not a place where gender is decided upon arrival; it is already set .

  • Family members may have different predetermined genders in Baekgung .

  • The concept of “Naegung” (inner palace) and “Oegung” (outer palace) in Baekgung signifies different levels or positions, which are also predetermined based on one’s spiritual level .
    3. Earthly Desires vs. Spiritual Values

  • Worldly desires, such as the lust of the flesh and the lust of the eyes, lead to “waste blessings” .

  • spiritual blessings from heaven are “divine blessings” that cannot be changed .

  • Baekgung offers vast spaces, rapid movement, and beautiful encounters with loved ones from thousands of years ago .

  • There is no dust or need for cleaning in Baekgung, as cellular matter self-organizes .

  • In Baekgung, individuals can pursue various occupations, such as creating flowers or seeds, which contribute to their spiritual level rather than earning money .

  • Earthly life is characterized by “eight sufferings,” including the pain of separation from loved ones .

  • Excessive attachment or love can lead to early separation or illness .

  • Negative emotions like inferiority complex, depression, self-reproach, and self-loathing stem from worldly desires (lust of the flesh, lust of the eyes) and “greed, anger, and foolishness” (탐진치) .

  • The opposite of these negative emotions is “self-esteem” and “self-confidence” .

  • self-esteem allows one to remain unshaken by material wealth or poverty .

  • “Self-respect” (자존심) is distinct from “self-esteem” (자존감) .
    4. Financial Contributions and National Significance

  • A wealthy individual has contacted Hankung to donate hundreds of billions of won for the construction of the Hankung Foundation, which would accelerate its completion .

  • Such donations offer tax benefits, as the amount donated can be deducted from taxes, a common practice among global billionaires .

  • Heo Kyeong-yeong views this as an opportunity arising from a crisis, comparing it to Korea’s geopolitical situation .

  • He likens North Korea’s nuclear power to Goliath and South Korea’s non-nuclear status to David, with himself as the “sling stone” (물매돌) that represents a divine solution .

  • He states that the presence of a divine being (신인) eliminates anxiety and depression .

  • The melting of the Arctic ice will open new shipping routes, making the Korean Peninsula a crucial hub for trade with Russia and Europe .

  • Busan, whose name means “busy” (부산하다), is predicted to become the busiest port globally, attracting large cruise ships carrying people to meet Heo Kyeong-yeong .

  • Incheon Airport is recognized as the world’s best airport .

  • He highlights five things Korea can be proud of: Incheon Airport, Busan Port, Samsung Electronics, Korean middle-aged women, and the Korean alphabet (Hangul) .
    5. The Rise of the Non-Face-to-Face (Untact) Era

  • Heo Kyeong-yeong predicts a “non-face-to-face” (비대면) era, where people prefer personalized content over traditional mass media .

  • This shift is attributed to negative experiences with face-to-face interactions, such as parental conflicts, leading younger generations to seek solace in online content .

  • Traditional broadcasting (KBS, MBC, SBS) is seen as content for the elderly .

  • The non-face-to-face trend extends to religious institutions, with people preferring online services due to inconveniences like parking and travel time .

  • However, Hankung remains an exception, as people are willing to travel long distances for face-to-face interaction with the divine being .

  • He mentions that his time in prison was peaceful because he could visit Baekgung, highlighting the constant demands of his current role .

  • The non-face-to-face economy is rapidly growing, especially in China, where it accounts for over 50% of total GDP .

  • This shift is driven by convenience and cost-effectiveness, as online shopping eliminates travel expenses and time .

  • He notes the decline of ostentatious displays of wealth in face-to-face interactions .
    6. science, reason, and Spirituality

  • Heo Kyeong-yeong addresses the question of what he cannot do, stating that he can heal anxiety and depression, which modern medicine treats with drugs .

  • He contrasts “science” and “rationality” with “spirituality” and “transcendence” .

  • He argues that rationality cannot solve all worldly problems .

  • He criticizes the over-reliance on medical procedures and drugs, citing potential harm from X-rays and contrast agents .

  • He states that science is subservient to spirituality, as even scientists pray for the success of their rational endeavors, like satellite launches .

  • He emphasizes that mental illnesses require spiritual healing, not just medication .

  • He cites the example of “Bulloyu” (immortal milk) that does not spoil, as proof of his transcendent power, which science cannot explain .

  • He reveals that he changed a follower’s predetermined gender in Baekgung from female to male upon request, demonstrating his power over destiny .

  • He states that he does not interfere with human scientific endeavors, such as the Voyager probes, as it would hinder human development .

  • He dismisses the idea of moving water with “염력” (psychokinesis), attributing such phenomena to natural scientific principles .

  • He clarifies that “Baekgung Soul Waiting Area” (백궁 영혼 대기소) and “Soul Waiting Area” (영혼 대기소) are the same place where all spirits and ghosts must pass .

  • He confirms that levels are continuously raised, not just during specific periods .
    7. Health and Well-being

  • He discusses the benefits of “barefoot walking” (맨발 걷기) due to the stimulation of pressure points on the feet, but warns of the risk of tetanus infection from soil .

  • He advises against excessive exercise, as it can lead to increased “active oxygen” (활성산소), which shortens lifespan .

  • He emphasizes the importance of a peaceful mind for health, stating that viewing problems as “waste” helps the body .

  • He mentions that his presence and energy benefit those around him .

  • He explains that he avoids overt displays of supernatural power (like levitation or transformation) to prevent attracting negative attention and to foster genuine faith .

  • He states that “ring tests” were not performed during Jesus’ time because Jesus was human, but would be possible if he were present as the divine being .

  • He clarifies that Mary Magdalene was the first to see him after his resurrection, not his mother Mary .

  • He discusses “urine therapy” (요로 요법), noting that children’s urine contains albumin and is sterile, making it a traditional remedy .

  • He advises against it for adults with illnesses due to potential bacteria and generally discourages it for modern people, though it can sustain life in emergencies and reduce anxiety .
    8. Economic Policies and Political Landscape

  • Heo Kyeong-yeong’s “333 Policy” (삼삼 정책) aims to revitalize the economy by increasing money circulation and lowering interest rates, without causing inflation .

  • He reiterates his long-standing warning about the economic dangers of low birth rates, which is now evident in school closures and economic stagnation .

  • He claims credit for policies like Saturday holidays and increased elderly allowances, which he advocated for decades ago .

  • He acknowledges that his political party did not win seats in the recent election, but emphasizes that his policies are being adopted by other politicians .

  • He states that he intentionally did not win the election to avoid being tied down by political responsibilities and to continue his broader mission .

  • He foresees a future where he will become the emperor of Korea and then the world, not through elections but by the widespread adoption of his policies .

  • He predicts a time when his words will dominate news broadcasts and he will acquire major broadcasting companies .

  • He advises against criticizing politicians and advocates for a positive approach to politics, comparing it to a white heron avoiding a flock of crows .
    9. Testimonies and Experiences

  • Kim (Angel): Describes her search for a divine being, led by her deceased mother to Hankung. She recounts experiencing a “white hole” and a powerful spiritual ascent, seeing stars pulsating, and encountering a “baby-eyed” being . She also describes an experience of levitation and a dream where Heo Kyeong-yeong helped her acquire land, which later proved to be a valuable investment .

  • Lee Man-woo (Angel): Shares his experience of improved health and weight gain after consuming “Bulloyu” (immortal milk) for eight years .

  • Kim Yeon-won (Archangel): Recounts her grandson’s lost phone being recovered after prayers to Heo Kyeong-yeong, attributing it to his blessings .

  • Jo Jun-woo: Describes a near-fatal car accident where his family was protected by Heo Kyeong-yeong’s blessings and “light energy,” avoiding an eight-car pileup . Heo Kyeong-yeong emphasizes defensive driving, maintaining distance, especially in tunnels and at night, to avoid accidents and debris .

  • Kim Young-hee (Photographer): Shares her experience of her son losing his phone, laptop, ID, and other valuables after drinking alcohol. Despite the challenging circumstances, all items were recovered, which she attributes to the power of ancestral nameplates and Heo Kyeong-yeong’s divine power . Heo Kyeong-yeong cautions against excessive drinking and reckless behavior, emphasizing the importance of personal safety .

Ⅲ. Action Items

  • Attendees are encouraged to pursue “heavenly spiritual blessings” over “earthly waste” .
  • Followers should cultivate self-esteem and self-confidence, avoiding negative emotions like inferiority complex and self-loathing .
  • Individuals are encouraged to consider financial contributions to the Hankung Foundation to support its development .
  • Followers are advised to adapt to the “non-face-to-face” era by seeking personalized content and utilizing online platforms .
  • Attendees are reminded to prioritize spiritual healing for mental illnesses over sole reliance on medication .
  • Followers should practice moderation in exercise to avoid excessive “active oxygen” and maintain a peaceful mind for overall health .
  • Drivers are urged to practice defensive driving, maintaining ample distance from other vehicles, especially in tunnels and at night .
  • Attendees are encouraged to support the “333 Policy” and other economic initiatives proposed by Heo Kyeong-yeong .
  • All participants are encouraged to make donations to the free meal service .

1. Learning Objectives

  • Understand the difference between worldly desires and spiritual blessings and their impact on life’s quality.
  • Explore the concept of non-face-to-face (untact) culture and its growing influence on modern society and communication.
  • Recognize the importance of self-esteem and confidence in navigating life’s challenges, contrasting them with negative emotions like inferiority and self-reproach.
  1. Understanding Life’s Choices: Worldly vs. Spiritual

2.1 The Trap of Worldly Desires

  • Focusing on worldly desires leads to a “trashy time” filled with temporary pleasures .

    • These desires include physical desires (like wanting nice things for your body), eye desires (like wanting to see beautiful things), and pride of life (like showing off what you have) .
    • They are not from a higher source but from the world itself .
  • Chasing these things can make you feel bad about yourself, leading to inferiority, self-reproach, and depression .

    • It’s like always wanting the newest toy; once you get it, you might feel empty or want something else.
    • These feelings come from focusing on what you see and what your body wants, rather than deeper values .
  • Things that look beautiful now, like a pretty face, will eventually change and fade away .

    • It’s like a beautiful flower that eventually wilts and turns to dust.
    • What we see with our eyes in this world is often temporary and can be misleading .
  • These “trashy blessings” are different from spiritual blessings that last forever .

    • spiritual blessings are like a treasure that never loses its value.
    • They are from a higher place and cannot be changed by anyone .

2.2 The Path to Spiritual Blessings

  • Instead of chasing temporary worldly things, we should seek spiritual blessings that are eternal .

    • This means focusing on things that build your inner self and connect you to a higher purpose.
    • It’s like investing in a skill that will always be useful, rather than buying a trendy item that will soon be out of style.
  • Having a heavenly passport means your destiny, including your gender and position in the afterlife, is already set .

    • This pre-determined path is like having a ticket to a special place, with your seat already reserved.
    • Even family members can have different destinies, showing that each person’s journey is unique .
  • Cultivating self-esteem and confidence helps you stay strong, no matter what happens around you .

    • self-esteem is knowing your own worth and value, like a strong tree that doesn’t get blown over by the wind .
    • Confidence is believing in your abilities, like knowing you can ride your bike even if the path is a bit bumpy .
  • These positive feelings are the opposite of inferiority, self-reproach, and depression, which come from worldly desires .

    • When you have self-esteem, you don’t compare yourself to others or feel bad if someone else has more .
    • It’s like being happy with your own unique drawing, even if someone else’s drawing looks different.

2.3 The Eight Sufferings and Inner Peace

  • Life on Earth comes with eight sufferings, including the pain of separation from loved ones .

    • This means that even strong love can lead to the pain of saying goodbye .
    • It’s like enjoying a delicious meal, but knowing it will eventually be finished.
  • Too much intense love or attachment can sometimes lead to quicker separation or difficulties .

    • Like a candle that burns too brightly, it melts faster.
    • Finding a balance in relationships can lead to a longer, more peaceful journey .
  • To overcome these sufferings, it’s important to have a peaceful mind and let go of worries .

    • This means accepting challenges as “trash” that can be thrown away, rather than holding onto them .
    • It’s like cleaning your room; you throw out the trash to make space for good things.
  • Seeking spiritual guidance and connection can help you achieve this inner peace .

    • This is like having a wise teacher who helps you understand difficult lessons.
    • It allows you to experience joy and happiness that isn’t dependent on external circumstances .

2.4 Quiz

  1. Which of the following is NOT considered a worldly desire?
    a) Physical desires
    b) Eye desires
    c) spiritual blessings
    d) pride of life
    (c)

  2. True or False: Focusing on worldly desires can lead to feelings of self-esteem and confidence.
    (False)

  3. What is the term for knowing your own worth and value, which helps you stay strong?
    a) Inferiority
    b) Self-reproach
    c) self-esteem
    d) Depression
    (c)

  4. The Rise of Untact Culture

3.1 The Shift to Non-Face-to-Face Interactions

  • Modern society is moving towards an untact (non-face-to-face) culture, especially among younger generations .

    • This means people prefer to interact and consume content without direct physical presence .
    • It’s like choosing to watch a movie at home instead of going to a crowded cinema.
  • Young people increasingly prefer internet personal broadcasting over traditional public TV .

    • They seek out content that matches their specific interests and interact through comments and live chats .
    • This is similar to how you might choose a specific YouTube channel over a general TV show.
  • This shift is driven by factors like the increase in single-person households, social isolation, and chronic stress .

    • People want content and communication tailored just for them .
    • It’s like ordering a custom-made item online rather than buying something off the shelf.
  • Many young people have also developed a dislike for face-to-face interactions due to negative experiences, such as family conflicts .

    • This can lead them to seek comfort and connection in online, non-face-to-face environments .
    • It’s like preferring to text a friend rather than having a difficult conversation in person.

3.2 Impact on Traditional Institutions and Commerce

  • Traditional institutions like churches and temples, which rely on communal gatherings, are struggling in the untact era .

    • Problems like parking difficulties and long travel times make face-to-face attendance less appealing .
    • It’s like a popular restaurant losing customers because it’s too hard to find parking.
  • People are increasingly finding that the time and effort required for in-person events outweigh the benefits .

    • They prefer the convenience of accessing content from home .
    • This is similar to how online shopping has made it less necessary to visit physical stores.
  • Businesses are rapidly adapting to this trend by developing non-face-to-face content and services .

    • This includes online shopping, food delivery, and streaming platforms .
    • It’s like how many stores now offer online ordering and home delivery.
  • In some countries, non-face-to-face transactions already account for a significant portion of total sales .

    • This shows how much people value the convenience of buying things with just a phone call or click .
    • It’s like being able to buy groceries from your couch instead of driving to the supermarket.

3.3 The Future of Untact Culture

  • The untact era will continue to grow, making it essential for industries to innovate in this space .

    • This means creating more personalized and accessible digital experiences .
    • It’s like how video games are becoming more immersive and interactive.
  • However, some unique experiences, like spiritual gatherings at special places, may still draw people for face-to-face interaction .

    • These are places where the spiritual benefits outweigh the inconvenience of travel .
    • It’s like going to a live concert for a special experience, even though you can listen to music at home.
  • The future may involve a blend of virtual and physical experiences, with technology offering new ways to explore spiritual concepts .

    • This could include virtual reality tours of sacred places or personalized spiritual guides .
    • It’s like using a virtual tour to explore a museum before visiting it in person.
  • Ultimately, the goal is to provide meaningful experiences that cater to individual needs, whether through direct interaction or advanced digital platforms .

    • This ensures that everyone can find their path to understanding and connection .
    • It’s like having many different types of books in a library, so everyone can find something they enjoy.

3.4 Quiz

  1. Which of the following is a key characteristic of untact culture?
    a) Increased preference for traditional public broadcasting
    b) Desire for more face-to-face communal gatherings
    c) Preference for individualized content and communication
    d) Decline in online shopping
    (c)

  2. True or False: Traditional institutions like churches are thriving due to the rise of untact culture.
    (False)

  3. What social factor contributes to the growth of untact culture?
    a) Decrease in single-person households
    b) Increased social interaction
    c) Chronic stress
    d) Strong family bonds
    (c)

  4. The Power of Mindset: Self-Esteem, Confidence, and Wisdom

4.1 Cultivating a Strong Inner Self

  • Developing self-esteem is crucial for a stable and happy life .

    • self-esteem means knowing your own worth and value, regardless of what others have or say .
    • It’s like having a strong inner core that keeps you balanced even when things around you are chaotic.
  • When you have strong self-esteem, external factors like wealth or possessions don’t shake you .

    • You understand that chasing material things can lead to problems and stress .
    • It’s like knowing that a fancy car won’t make you a better person, so you don’t envy those who have one.
  • Confidence and self-respect are positive traits that empower you .

    • Confidence is believing in your abilities and judgment .
    • Self-respect is having a proper regard for yourself as a person .
  • These qualities allow you to pursue your goals with determination and resilience .

    • It’s like a skilled athlete who trusts their training and abilities during a competition.
    • They help you overcome challenges and maintain a positive outlook .

4.2 Avoiding Negative Mindsets

  • Negative emotions like inferiority, self-reproach, and depression often stem from worldly desires .

    • Inferiority is feeling less important or capable than others .
    • Self-reproach (also called self-pity) is blaming yourself excessively .
    • Depression is a state of low mood and aversion to activity .
  • These feelings arise from constantly comparing yourself to others and focusing on what you lack .

    • It’s like always looking at someone else’s test score and feeling bad about your own, even if you did well.
    • They are rooted in greed, anger, and ignorance (탐진치 – tam-jin-chi) .
  • Relying solely on rationality and science cannot solve all of life’s problems, especially emotional and spiritual ones .

    • While science is good for understanding the physical world, it has limits when it comes to inner well-being .
    • It’s like trying to fix a broken heart with a math equation; it just doesn’t work.
  • Spiritual insight and transcendence offer solutions beyond what logic can provide .

    • This means looking beyond the obvious and connecting with a deeper, more profound understanding .
    • It’s like knowing that a beautiful sunset is more than just light and colors; it’s an experience that touches your soul.

4.3 The Wisdom of Spiritual Understanding

  • Anxiety and depression are common modern ailments that science often treats with medication .

    • However, these mental and emotional struggles can also be addressed through spiritual healing .
    • It’s like having a wound that needs both physical medicine and emotional comfort to truly heal.
  • Spiritual approaches can offer a deeper, more lasting cure for these conditions .

    • This involves understanding the root causes of suffering and finding inner peace .
    • It’s like learning to swim in a calm lake instead of constantly fighting against strong currents.
  • Even highly rational scientists often turn to prayer and spiritual hope during critical moments .

    • They understand that despite all their scientific efforts, some outcomes are beyond their control .
    • It’s like building a perfect sandcastle, but still hoping the tide won’t wash it away.
  • This shows that spirituality and transcendence are essential aspects of the human experience, even in a scientific age .

    • They provide comfort, meaning, and a sense of connection to something greater .
    • It’s like knowing that even the most complex machine needs a human touch to truly come alive.

4.4 Quiz

  1. What is the term for knowing your own worth and value, which helps you stay strong?
    a) Inferiority
    b) Self-reproach
    c) self-esteem
    d) Depression
    (c)

  2. True or False: Relying solely on rationality and science can solve all emotional and spiritual problems.
    (False)

  3. Which of the following is NOT a negative emotion that often stems from worldly desires?
    a) Inferiority
    b) Self-reproach
    c) Confidence
    d) Depression
    (c)

What is the core message of this 352nd Haneulgung lecture? The speaker emphasizes that rationality and science cannot solve all of humanity’s problems, especially mental and spiritual ones, which require a transcendent, spiritual approach that he claims to provide. He also discusses the coming “untact” (non-face-to-face) era and the importance of his “33 policies” for Korea’s future.

  • Haneulgung and Heo Kyeong-young’s Teachings
    • Haneulgung is a sacred place where the energy of Baekgung (Heavenly Palace) gathers, and visiting it can change one’s fortune and destiny.
    • Placing Heo Kyeong-young’s name or picture on milk makes it “Bulloyu” (immortal milk), which is believed to strengthen one’s mind and body.
    • This phenomenon is presented as Heo Kyeong-young’s proof of his divine status, similar to Einstein’s unified field theory.
    • Heo Kyeong-young emphasizes that time spent pursuing worldly desires is “trash time,” contrasting it with the pursuit of spiritual blessings from Heaven.
    • He quotes John 1:2:16-18, which states that worldly desires like “lust of the flesh, lust of the eyes, and the pride of life” are not from God but from the world, and they will pass away, unlike those who do God’s will.
    • Worldly blessings are temporary and lead to a lower spiritual “level,” whereas spiritual blessings from Heaven are eternal.
    • What appears beautiful now, like a person’s appearance, will eventually decay, highlighting the fleeting nature of physical beauty.
  • Destiny and the Afterlife
    • Upon entering Baekgung, one’s appearance can be transformed into the most beautiful form.
    • Gender in the afterlife is predetermined, but Heo Kyeong-young claims he can change it for individuals if requested.
    • For example, a woman who served men well in her earthly life might be reborn as a man in Heaven.
    • This predetermination extends to one’s “level” and position within Baekgung, whether in the inner or outer palace.
    • The journey to Heaven is meticulously planned, like a pre-booked flight with a ticket and assigned role.
    • In Heaven, individuals can meet loved ones from thousands of years ago in beautiful forms, and the environment is pristine, without dust or the need for cleaning.
    • Heaven offers diverse “occupations” that are not for earning money but for increasing one’s spiritual “level.”
    • Unlike Earth, where relationships bring suffering (e.g., separation after love), Heaven is a place of overflowing joy and happiness.
  • Mental Well-being and Spiritual Growth
    • Earthly suffering, such as inferiority complex, depression, self-reproach, and self-loathing, stems from “lust of the flesh” and “lust of the eyes.”
    • These negative emotions are rooted in Tam-jin-chi (greed, anger, ignorance), which are the desires of the flesh and eyes.
    • The opposite of these negative feelings is self-esteem, which allows one to remain unshaken by external circumstances like wealth.
    • Self-esteem is distinct from self-respect, which can lead to negative emotions.
    • Confidence and pride are also positive traits.
    • Having self-esteem and pride in one’s destiny to go to Baekgung transcends worldly possessions.
  • Financial Support for Haneulgung
    • Wealthy individuals are contacting Heo Kyeong-young to donate to the Haneulgung foundation, which will help accelerate construction.
    • These donations offer tax benefits, as they can be deducted from taxes, a common practice among global billionaires.
    • Donors are motivated by the desire for spiritual merit and the promise of going to Heaven, viewing it as a form of “insurance” for the afterlife.
  • Korea’s Geopolitical Significance and Future
    • Korea is in a “dangerous opportunity” position, likened to David facing Goliath, with North Korea possessing nuclear weapons (Goliath) and South Korea lacking them (David).
    • Heo Kyeong-young positions himself as the “slingshot stone” (물매돌) that represents the divine power to overcome this imbalance.
    • The melting of the Arctic ice cap will open new shipping routes, making Korea, particularly Busan, a crucial hub for trade with Russia and Europe.
    • Busan’s name (부산하다) means “busy,” which is prophesied to become true as it becomes a bustling port.
    • Korea boasts world-class infrastructure, including Incheon International Airport and the future bustling Busan Port.
    • Heo Kyeong-young lists five things Korea can be proud of: Incheon Airport, Busan Port, Samsung Electronics, and Korean middle-aged women.
    • Korean middle-aged women are praised for their strength, resilience, and ability to work harder than men, maintaining their physique and vitality even in old age, unlike women in other countries.
    • The Korean alphabet, Hangul, is also considered world-class.
  • The Untact (Non-Face-to-Face) Era
    • Society is transitioning into an “untact” (non-face-to-face) era, where people prefer personalized, non-interactive content over traditional media.
    • This shift is driven by a younger generation that prefers internet streaming (VOD, YouTube) and avoids traditional broadcasts, which they associate with older generations.
    • The rise of single-person households, social isolation, and chronic stress further accelerates the demand for personalized, non-face-to-face content.
    • This trend is also seen in education, where students prefer online lectures over in-person classes.
    • The speaker attributes this to a generational disconnect, where younger people, having experienced conflict in face-to-face interactions with parents, now fear direct engagement.
    • Traditional communal institutions like churches and temples are declining because the “untact” era makes physical attendance inconvenient due to issues like parking and travel time.
    • However, Haneulgung remains an exception, attracting people from far distances who are willing to travel for direct interaction with Heo Kyeong-young.
    • The “untact” trend is also transforming commerce, with online, non-face-to-face transactions now dominating sales, especially in China.
    • This is because online shopping eliminates travel costs and offers convenience, replacing the old “display of wealth” culture of department stores.
  • Rationality vs. Spirituality
    • Modern society’s pursuit of reason and science is ultimately futile, especially in addressing mental and spiritual problems like anxiety and depression.
    • While medicine (science) offers temporary solutions, it cannot truly heal these issues, which require a spiritual or transcendent approach.
    • Heo Kyeong-young claims to offer this spiritual healing, which is beyond the scope of science and reason.
    • People often prefer rational solutions (e.g., going to a doctor) but resist spiritual ones (e.g., visiting Haneulgung), viewing them as irrational.
    • Over-reliance on scientific methods, like excessive medical imaging and contrast agents, can actually harm the body.
    • Even scientists, when launching satellites, rely on prayer and “heavenly luck” (천운) because they understand that reason alone cannot guarantee success.
    • This demonstrates that science is subservient to spirituality.
    • Heo Kyeong-young’s ability to prevent milk from spoiling (Bulloyu) is presented as a transcendent and spiritual phenomenon that science cannot explain or replicate.
  • Questions and Answers
    • Voyager 1 Spacecraft
    • Heo Kyeong-young states that he does not interfere with human scientific endeavors like the Voyager 1 probe, as it operates within the realm of human science and has a limited lifespan.
    • He acknowledges the impressive scientific achievements of the Voyager probes, such as their speed and ability to be controlled from Earth over vast distances, but categorizes them as purely rational and scientific, not transcendent.
    • Psychokinesis (염력) and Water Levels
    • The phenomenon of a toilet water level changing with strong thought is attributed to natural geological factors, not psychokinesis.
    • Psychokinesis is not real, and moving water with the mind is impossible.
    • Heo Kyeong-young clarifies that his “Gongjung Buyang” (levitation) is not based on such methods.
    • Virtual Earth in Baekgung
    • Baekgung is vast enough to accommodate hundreds of billions of people, with Earth being a mere speck within it.
    • Within Baekgung, there is a “virtual Earth” where individuals can experience any past era or place, like a traditional market or a specific historical period.
    • This is a spiritual and non-rational experience, unlike watching a video on Earth.
    • Heo Kyeong-young’s Manifestation and Miracles
    • Heo Kyeong-young intentionally limits overt displays of power like levitation or instant transformations to avoid attracting negative attention and to allow people to develop faith.
    • He believes that maintaining a human appearance fosters connection and trust.
    • Miracles are revealed gradually, like the “Bulloyu” (immortal milk) or the progression from “angel” to “archangel” status, to allow people to process and accept them.
    • Ring Test in Jesus’ Time
    • The “ring test” (a method used by Heo Kyeong-young to demonstrate spiritual energy) was not possible during Jesus’ time because Jesus was in human form, not a “Shin-in” (divine human).
    • When Heo Kyeong-young was Jesus, he had the “Father” (God) within him, making the ring test possible.
    • Jesus’ mission was to die as a human, not to perform such tests.
    • Urine Therapy (오줌 요법)
    • While urine, especially from young children, contains albumin (a good protein) and was used as a folk remedy in the past, Heo Kyeong-young emphasizes that only things with his name (“Bullo”) attached are truly beneficial.
    • Drinking one’s own urine is considered more beneficial than drinking others’, and it can help with certain conditions and reduce anxiety.
    • However, he advises against it for modern people, especially those with illnesses, due to potential bacterial contamination.
    • Baekgung Daegiso (백궁 대기소) and Yeonghon Daegiso (영혼 대기소)
    • These terms refer to the same place: the “Soul Waiting Station” where all spirits and ghosts must pass through.
    • Level Upgrades
    • All past contributions have already resulted in “level” upgrades, and current contributions continue to do so, with the “grade” of the level being slightly increased.
    • Barefoot Walking (맨발 걷기) and Grounding Products
    • Barefoot walking stimulates pressure points on the feet, which is beneficial, but it carries the risk of tetanus infection from soil bacteria if there are open wounds.
    • Excessive stimulation, like over-exercising, can be harmful due to the production of reactive oxygen species (활성산소), which shortens lifespan.
    • The most important factor for health is a peaceful mind, free from stress, which can be achieved by focusing on Heo Kyeong-young and spiritual matters.
    • Heo Kyeong-young’s “33 Policies” and Economic Principles
    • The “33 policies” are designed to revitalize the economy by increasing the velocity of money circulation.
    • Distributing money to the public (e.g., for childbirth) would initially flow into banks, increasing their liquidity, lowering interest rates, and encouraging lending.
    • This increased money supply and lower interest rates would then stimulate consumption, creating a virtuous economic cycle without causing significant inflation.
    • Heo Kyeong-young claims to have predicted the current low birth rate crisis 30 years ago and advocated for lump-sum payments to address it, which was initially dismissed as “crazy” but is now being adopted.
  • Heo Kyeong-young’s Political Role and Future
    • Heo Kyeong-young explains that his participation in elections is primarily to maintain his party and promote his policies, not necessarily to win.
    • Winning would require him to abandon his divine role and the Haneulgung, which he is not yet ready to do.
    • He asserts that many of his policies, such as Saturday holidays and elderly allowances, have already been adopted by mainstream politicians, proving their validity.
    • He believes he has influenced society as much as a president, even without holding office.
    • Heo Kyeong-young foresees a future where he will become the Emperor of Korea and then the world, not through elections but by the widespread acceptance of his policies.
    • He also predicts a time when he will acquire major broadcasting companies, leading to a massive societal transformation.
    • He emphasizes a non-confrontational approach to politics, avoiding the “crow’s nest” (political infighting) like a “white heron” (백로).
  • Testimonial Experiences
    • Spiritual Awakening and Visions
    • A follower describes a profound spiritual experience at Haneulgung, where she felt her hair being pulled up like smoke, unifying her with the sky, and seeing a “white hole” and pulsating stars.
    • She also recounts seeing Heo Kyeong-young’s face and feeling her body float, as well as seeing “angel eyes” that were clean and round like a baby’s.
    • Real Estate and Divine Guidance
    • A follower dreamed that Heo Kyeong-young told her she would win the lottery and directed her to a specific location.
    • Following the dream, she purchased land at a low price, and when she visited the site, she saw a “white stream” of light indicating the location.
    • Health Improvement with Bulloyu
    • A 73-year-old man experienced significant health improvement and weight gain after consuming Bulloyu for several months.
    • Lost Phone and Divine Intervention
    • A follower’s grandson lost his phone, but because the family had received Heo Kyeong-young’s blessing, the phone was found and returned by a stranger, which is unusual for lost phones.
    • Miraculous Avoidance of a Car Accident
    • A family, blessed by Heo Kyeong-young, narrowly avoided a multi-car pile-up on a foggy highway.
    • The driver felt a divine intervention guiding them to swerve, and a review of the black box footage showed that other cars miraculously moved out of the way, preventing a major accident.
    • Heo Kyeong-young emphasizes the importance of defensive driving, maintaining a safe distance from other vehicles, especially at night and in tunnels, to prevent accidents and serious injuries.
    • Ancestral Blessings and Lost Items
    • A follower’s son lost his phone, laptop, ID, and other valuables after drinking.
    • After the family prayed to Heo Kyeong-young and invoked ancestral blessings (through “Myeongpae”), all the lost items were miraculously found scattered kilometers away, with nothing missing.
    • Heo Kyeong-young warns against excessive drinking and reckless behavior, emphasizing that the son could have died from exposure.

This excerpt note captures the essence of a Sunday lecture by Heo Kyeong-yeong at Haneulgung on April 28, 2024. The lecture delves into his unique spiritual worldview, contrasting it with earthly desires and scientific rationality. Heo Kyeong-yeong also shares his prophetic insights on Korea’s geopolitical future and the evolving societal shift towards non-face-to-face interactions, all while interweaving personal anecdotes and “miraculous” testimonies from his followers.

Heo Kyeong-yeong’s Spiritual Worldview

The Futility of Earthly Pursuits and the Pursuit of Spiritual Blessings
Heo Kyeong-yeong emphasizes that most of our time on Earth is “trash time” spent chasing after fleeting desires. He contrasts these “trash blessings” with the “spiritual blessings” of heaven, which are eternal and lead to a higher spiritual “level.” This perspective is striking because it completely redefines what constitutes a valuable life, urging a shift from material accumulation to spiritual growth.

우리가 한 생 와서 내 만나는 시간이 진짜배기 시간이야. 그 외의 시간은 무슨 시간일까? 쓰레기 시간.
The time we spend meeting in this life is the real time. What about the rest of the time? Trash time.

그러니까 우리가 가지고 있는 모든 이 시간은 육신의 정욕, 안목의 정욕, 우리가 가지고 그래서 내가 어제 뭐라 그랬죠? 신령한 하늘의 신령한 복을 쫓는 자와 땅에 썩고 없어질 쓰레기, 무슨 말인지 알죠? 땅에 죽어 없어질 걸 쫓는 자, 쓰레기를 쫓는 자, 이런 종류의 사람이 있다 그랬죠? 영원히 없어지지 않을 신령한 복을 쫓는 자가 돼야 되는데, 땅에서 없어질 복을 쫓는다.
So all this time we have is the lust of the flesh, the lust of the eyes. So what did I say yesterday? There are those who pursue the spiritual blessings of heaven and those who pursue the decaying, disappearing trash of the earth, you know what I mean? Those who pursue what will die and disappear on earth, those who pursue trash, there are these kinds of people, right? We should be those who pursue spiritual blessings that will never disappear, but instead, we pursue blessings that will disappear on earth.

그러니까 이 여기에서 우리가 아까 조금 전에 봤죠. 뭘 뭐 육신의 안목이다, 뭐 안목의 정령이다, 육신의 정이다 이런 거를 쫓는 자들은 이 땅에서 거는 전부 쓰레기야, 쓰레기. 그러니까 쓰레기의 반대 복은 뭐예요? 쓰레기 복보다 좋은 거, 방금 내가 알려줬죠? 쓰레기 복보다 좋은 거. 쓰레기 복의 반대가 뭐예요? 신령한 복, 천국의 신령한 복을 여러분이 추구해야 되는데, 땅에 하늘의 신령한 복이 아니고 땅에 뭐요? 쓰레기 복, 땅의 안목의 복을 여러분이 찾고 있다 이 말이야.
So here, we just saw earlier. Those who pursue things like the lust of the flesh, the lust of the eyes, the affection of the flesh—everything on this earth is trash, trash. So what is the opposite of trash blessings? Something better than trash blessings, I just told you, right? Something better than trash blessings. What is the opposite of trash blessings? Spiritual blessings. You should be pursuing the spiritual blessings of heaven, but instead, you are seeking what? Trash blessings, the blessings of earthly desires.

Heavenly Destiny and the Importance of Self-Esteem
Heo Kyeong-yeong claims that one’s gender and status in heaven are predetermined, like a “heavenly passport.” This idea is fascinating as it suggests a pre-ordained spiritual path, even allowing for changes in gender if requested. He links this concept to the importance of self-esteem (자존감), arguing that true self-esteem comes from knowing one’s heavenly destiny, making earthly possessions and desires irrelevant. This is a powerful reframing of self-worth, detaching it from material success.

어, 물론 여자로 가고 남자로 가는 거는 백궁에서 알아서 해요. 그것도 미리 정해져 있어. 정해져 있죠? 어, 전체 신 백궁 가겠죠? 근데 이게 정해져 있을까? 여자로 하냐, 남자로 하냐 정해져 있겠죠?
Oh, of course, whether you go as a woman or a man is decided in Baekgung (heaven). That’s also predetermined. It’s predetermined, right? Oh, all spirits will go to Baekgung, right? But is this predetermined? Whether you go as a woman or a man, it’s predetermined, right?

그러니까 여러분, 백궁 간다고 똑같은 건 아니야. 얼굴이 완전 달라. 여자, 남자.
So, everyone, going to Baekgung doesn’t mean you’ll all be the same. Faces are completely different. Women, men.

이게 이 성별이 정해지는데 바꿔 달려면 바꿔는 좋아. 여기서는 바꿀 수 있어. 그거 가면 못 바꿔. 어, 여기서 바꿀 수가 있는데 얼굴은 바꿀 수가 있어요. 백궁 가도 그런데 성별은 안 바꾸는 거야.
This gender is set, but if you want to change it, you can. You can change it here. You can’t change it once you go there. Oh, you can change it here, and you can change your face. Even in Baekgung, you can, but you don’t change your gender.

그 일이 천국 패스포트에 이미 성별이 딱 나와 있어요. 여러분, 천국 가면 뭐 그냥 뭐 이렇게 그거 가서 남녀 정하는 게 아니에요. 여기서 이미 남녀의 그게 딱 정해져 버려.
That gender is already clearly stated on your heaven passport. Everyone, when you go to heaven, it’s not like you just go there and decide your gender. It’s already decided here.

그러니까 우리는 비행기표를 이미 티켓팅 해 놨고, 이미 거기에 가서 뭘로 살 것까지 정해져 있잖아. 그리고 어떤 직위에 가실 것까지 정해져 있어요. 그러니까 이게 천국 가는 게 무슨 장난, 당신 천국 간다 이런 게 아니야. 다 정해 가지고 가는 거야. 그러니까 이게 세밀한 거예요. 요만큼도 오차가 없어.
So we’ve already ticketed our plane tickets, and it’s already decided what we’ll live as when we get there. And even what position you’ll hold is decided. So going to heaven isn’t some kind of game, like “you’re going to heaven.” You go with everything already decided. So this is very detailed. There’s not even a tiny error.

그러니까 공부를 원만히 한 사람 이거 있나, 없나? 반대로 자존감이 생겨. 자존감. 이거 반대가 돼야 돼. 이 이런 게 있어야 된다 말이야. 자존감. 알겠죠? 자존감 있으면 돈이 없어도 뭐 관계 없어. 아무리 옆집에서 뭐 빌딩을 사도 흔들림이 없어. 알았죠? 자기의 자존감이 자기 가치를 이미 알고 있는 거야.
So, does someone who has studied well have this (inferiority complex, self-reproach)? No. On the contrary, they develop self-esteem. Self-esteem. This should be the opposite. This kind of thing should exist. Self-esteem. Understood? If you have self-esteem, it doesn’t matter if you don’t have money. Even if your neighbor buys a building, you won’t be shaken. Understood? Your self-esteem already knows your worth.

The Nature of Heaven: Beyond Earthly Imagination
Heo Kyeong-yeong describes heaven as a place far beyond human comprehension, where space is vast, movement is instantaneous, and even the environment is self-cleaning. He paints a picture of a utopian existence where individuals can pursue their desired “professions” not for money, but for spiritual growth, and even revisit past lives or virtual Earths. This imaginative depiction of heaven challenges conventional religious imagery and offers a unique vision of eternal bliss.

그런데 얼마나 아름다우냐 하면은, 여러분들 같이 이렇게 스페이스가 요렇게 다닥다닥 붙어 있질 않아. 공간이 넓겠죠? 어, 이동이 너무 빠르고 공간이 넓어요. 그러니까 수천 년 전에 어머니를 만나도 너무너무 그 모습이 아름답게 만나. 뭐 무슨 뭐 커피숍에서 만나 이런 게 아니야. 알겠죠? 아주 환상적으로 만나요.
But how beautiful it is, the spaces aren’t cramped together like yours. The space is vast, right? Oh, movement is so fast and the space is wide. So even if you meet your mother from thousands of years ago, you meet her in such a beautiful form. It’s not like meeting in a coffee shop or anything. Understood? You meet in a very fantastical way.

상상을 쉬래, 알았죠? 오대 먼지가 날라와 먼지 존재하지 않아요. 좋아, 안 좋아? 청소하고 아, 이런 거 없어요. 전부 이 세포 물질들이 우리 말을 다 알아서 정리하고 다 정리가 되고, 알았죠? 어, 얼마나 좋아. 이런 몸이 아니니까 알겠죠?
Imagine it, okay? There’s no dust flying around, dust doesn’t exist. Is that good or bad? There’s no cleaning or anything like that. All these cellular materials understand our words and organize everything, and everything is tidied up, okay? Oh, how wonderful. It’s not a body like this, so you understand, right?

자기 뭐 이런 꽃을 만드는 사람, 뭐 씨앗을 만드는 사람 파트가 막 있죠. 그 자기 원하는 대로 직업을 또 많이 할 수가 있어. 알았죠? 그거는 돈 버는 게 아니야. 레벨 올라가는 거지.
There are parts for people who make flowers, or people who make seeds, right? You can also do many jobs as you wish. Understood? That’s not about making money. It’s about raising your level.

어, 수천억이 들어가죠. 수천억이. 궁이 여러분, 백궁 별을 여러분이 상상해 봐. 어마어마하게 크죠. 지구는 그 안에 들어가면 먼지야, 먼지. 되게 크죠. 네, 그러니까 낙원이 이렇게 시시한 별이 아니란 말이에요.
Oh, hundreds of billions can enter. Hundreds of billions. Everyone, imagine the Baekgung star. It’s incredibly huge, right? Earth is just dust inside it, dust. It’s really big, right? So, paradise isn’t some trivial star.

어, 그런데 그 안에서 가상 지구로 가고 싶다면 지구로 들어가. 알겠죠? 그거는 어떤 형태로 그 지구가 존재하는지는 여러분한테 설명하려면 끝도 없어. 알았죠? 네, 그냥 내가 2천 년 전 살던 지구로 가겠다. 들어가면 되는 거야. 재밌죠?
Oh, but if you want to go to a virtual Earth within it, you just enter Earth. Understood? There’s no end to explaining to you what form that Earth takes. Understood? Yes, you can just say, “I want to go to the Earth I lived on 2,000 years ago,” and you enter. Isn’t that interesting?

Heo Kyeong-yeong’s Prophecies and Societal Observations

Korea’s Geopolitical Destiny and the “Watermill Stone” Metaphor
Heo Kyeong-yeong presents Korea as being in a “dangerous opportunity” position, akin to David facing Goliath, with North Korea’s nuclear weapons representing Goliath and his own presence as the “watermill stone” (물매돌) that will ultimately prevail. He also predicts that the melting Arctic ice will make Korea a crucial hub for trade with Russia and Europe, transforming Busan into the world’s busiest port. This blend of spiritual prophecy and geopolitical foresight is a hallmark of his discourse, offering a unique perspective on Korea’s future.

그게 우리나라가 지구에서 그런 위험한 기회 자리에 있어요. 그래서 내가 한반도에 온 거예요. 북에서는 핵을 만들고 있죠? 남에는 핵이 없는 비대칭이, 비대칭 맞죠?
That’s why our country is in such a dangerous opportunity position on Earth. That’s why I came to the Korean Peninsula. North Korea is making nuclear weapons, right? South Korea is asymmetrical without nuclear weapons, right?

여기가 골리앗이 있었어. 맞잖아. 골리앗이 키가 3미터, 뭐 이런 큰 사람 아니야. 근데 키가 1미터 60도 안 되는 꼬마 다윗이 골리앗 갑옷 있고, 골리앗이 칼을 들었는데 칼 길이가 2야. 그러니 뭐 그거 앞에 요만한 목동 녀석이 다윗이 나타나잖아. 그러면 골리앗과 다윗은 비대칭 맞아, 안 맞아?
Goliath was here. Right? Goliath wasn’t some huge person, 3 meters tall or something. But little David, who wasn’t even 1 meter 60 tall, had Goliath’s armor, and Goliath held a sword that was 2 meters long. So, in front of that, this little shepherd boy, David, appears, right? So, is Goliath and David asymmetrical or not?

근데 여기에 물매돌이 허경영이야. 알았죠? 한반도의 핵은 신인이 와 있다. 이 어, 그래 안 그래. 어, 물매돌.
But here, the watermill stone is Heo Kyeong-yeong. Understood? The nuclear weapon of the Korean Peninsula is that a divine being has come. Oh, isn’t that right? Oh, the watermill stone.

그래서 부산안과니까 그까 우리가 입지적으로 러시아와 가장 가까이 있잖아. 조금만 올라가면 블라 자비나 위에 블라디보스토크. 아니 원산항 조금 올라가면 그다음 나진 선봉항. 그 위에 라자비나 내가 자주 가던 자루비 한구. 러시아의 자루비 한구. 자루비 한구 위에 블라이드 버스터. 브라더스 위가 북해. 북해로 해서 그 해서 바로 하면. 바로 유럽이 나와 갈 필요가 있나 싶습니다.
So, because it’s Busan, we’re geographically closest to Russia, right? Just a little further up from Vladivostok is Blazavina. No, a little further up from Wonsan Port is Najin Seonbong Port. Above that is Lazavina, the Zarubino port I used to frequent. Russia’s Zarubino port. Above Zarubino port is Vladivostok. Above Vladivostok is the North Sea. If you go through the North Sea, you immediately reach Europe, so I wonder if there’s any need to go.

그러면 그냥 부산이 불 그래서 이름이 부산하다 해서 부산이야. 부산은 부산해 뜻이야. 부산하다 건 빠진다는 뜻이야. 무슨지 이해가요? 우리 선조들이 이름 참 거지같이 잘 지어 놨지. 어? 부상한다 아니라 부상이 아니라 부산하다, 바빠. 그러면 앞으로 러시아로 가는 모든 배는 부산에서 발해야 돼. 대형 크루즈가 부산항으로 오게 돼. 부산 신앙이 그 러시아를 겨냥해 만들어 놓은 거야.
Then Busan just becomes “busy,” so its name is Busan because it’s busy. Busan means busy. “Busanhada” means to be busy. Do you understand what I mean? Our ancestors named it really well, like beggars. Huh? Not “busanghanda” (floating up), but “busanhada” (busy). So, all ships going to Russia in the future must depart from Busan. Large cruise ships will come to Busan Port. Busan’s new port was built targeting Russia.

The Rise of Non-Face-to-Face Culture and the Decline of Traditional Institutions
Heo Kyeong-yeong observes the accelerating shift towards a non-face-to-face (비대면) society, driven by younger generations’ preference for personalized content and their disillusionment with traditional institutions like family and organized religion. He attributes this to a “failure of face-to-face culture” where conflict and inconvenience have made direct interaction undesirable. This analysis offers a critical perspective on modern societal trends and their impact on community and commerce.

허경영 신희 님은 그러니까 미래 사회는 아까도 이야기했지만, 요 빗자 있죠? 네 비자 같은 시대가 와요. 비대면 시대라 이 말이야. 이 비자가 비대면 시대를 또 만들어내. 비대면 시대. 그러니까 방송을 국가 큰 기간에 방송을 본다는 건 대면하는 거나 마찬가지야. 그 싫은 거야. 자기만 보는 콘텐츠를 찾아 가지고 보는 거야. 비대면이야.
Heo Kyeong-yeong, the divine being, says that future society, as I mentioned earlier, will be like this character ‘bi’ (비). Yes, an era like ‘bi’ will come. It’s the era of non-face-to-face interaction. This ‘bi’ character also creates the non-face-to-face era. Non-face-to-face era. So, watching broadcasts on large national channels is like face-to-face interaction. They don’t like that. They seek out content that only they watch. It’s non-face-to-face.

그러니까 이 젊은이들이 이 부모에게 반감을 많이 느꼈어. 부모가 대면을 하면 대면 문화에서 실패한 거야. 부모들이 뭐 싸우고 뭐 이래 하니까 대면이 두려운 거지. 그 비대면으로 방에 들어앉아 가지고 뭘 봐야 돼? 인터넷 봐야지. 그러다 보니까 비대면이 돼 버리는 거야.
So these young people have felt a lot of resentment towards their parents. If parents engage in face-to-face interaction, they’ve failed in face-to-face culture. Because parents fight and so on, face-to-face interaction becomes scary. So, what do they have to watch, sitting in their rooms in a non-face-to-face way? The internet, of course. And so, it becomes non-face-to-face.

그러니까 자꾸 비대면에 좋은 것만 개발하고 연구하다 보니까, 이제는 대면 시대에 히트 쳤던 것들은 다 사라지는 거고 비대면이 장악하는 거예요. 알겠죠? 뭐 강의도 이렇게 우리는 대면 강의를 하고 있잖아. 근데 젊은 애들은 대면보다 비대면으로 그냥 앉아서 편한 데서 봐 버려.
So, as they keep developing and researching only good things for non-face-to-face interaction, everything that was a hit in the face-to-face era is disappearing, and non-face-to-face is taking over. Understood? For example, we’re doing face-to-face lectures like this. But young people prefer non-face-to-face, just sitting comfortably and watching.

The Limitations of Science and the Power of Spirituality
Heo Kyeong-yeong argues that modern science and rationality (합리성) are ultimately limited and cannot solve humanity’s deepest problems, such as anxiety and depression. He contrasts this with spirituality (영성), which he claims offers true healing and transcends scientific understanding. His examples, like the uncorrupting milk with his name on it (불로유) and the prayers of scientists launching satellites, highlight his belief in a higher, spiritual power that underpins existence. This is a bold assertion that challenges the supremacy of scientific thought.

우리가 불안정이나 우리가 가지고 있는 우울증, 이런 게 있죠. 이게 이걸 고친다 그러면 병원에 가면 뭘 줘요? 약을 줘요. 알겠죠? 그러면 약을 먹고 저걸 고치라고 주는 거야. 이게 인류들이 지금 말한 대로 현대인들이 뭔가를 추구하다가 마지막에 가서는 불안증과 우울증에 들어가요. 대부분이 나중에 보면 죽을 때 되면 적에 다 우울증에 와 버려. 남는 게 없어. 자식도 떠나고, 돈도 떠나고. 다 이별을 해야 눈앞에 두고 있지, 그렇지? 그러니까 결국 내가 과연 천국에 들어갈 수 있느냐, 내가 이 육신을 빠져가지고 과연 내가 갈 자격이 돼 있고, 그게 확실하냐? 거기에 대한 불안증, 불안증과 우울증이 최종적으로 우리한테 왔을 때 뭘로 치료해 줘? 약이야, 약.
We have instability, and we have depression, right? If you want to fix this, what do they give you at the hospital? Medicine. Understood? So they give you medicine to fix that. As I said, modern people pursue something, and in the end, they fall into anxiety and depression. Most of them, when they die, end up with depression. There’s nothing left. Children leave, money leaves. You have to say goodbye to everything, right? So, in the end, can I really enter heaven? Am I qualified to go after leaving this body, and is it certain? When anxiety and depression finally come to us about that, what do they treat it with? Medicine, medicine.

그럼 이거는 이걸 다른 말로 바꾸면 과학이야, 맞아, 안 맞아? 맞아요. 과학이 갈 수 없는 세계가 내가 치유하는, 아멘. 맞아요, 맞아요. 이게 저 약을 뭘로 나는 치료합니까? 영, 영어, 영으로 치유한다 말이야. 그러면 여기는 과학이야, 과학이 아니고 영성이란 말이야, 이 불안증과 우울증을.
So, if you put it another way, this is science, right? Yes. The world that science cannot reach is what I heal, Amen. Yes, yes. What do I use to treat that medicine? Spirit, English, I heal with spirit. So, this is science, but it’s not science, it’s spirituality, for this anxiety and depression.

이성이 꼬리 내리는 시대가 지금 내가 나타난 이 시대야.
The era where reason bows down is this era in which I have appeared.

그러니까 여러분은 합리와 이성적이고 과학적인 거 좋아하다가 망하는 거야. 내 말 이해 가죠? 예. 천국이 과학적이고 이 과학적이고 내가 이렇게 에너지 넣어주고 축복 대천사 이게 아니야. 아니야. 이 세계를 가지고 와서 보여주는 신이 왔는데 여러분들은 내보고 광인이 합리적이 아니다. 이 과학적이다. 이성적이 아니다. 이런데 할 말이 있나?
So you’re going to ruin yourselves by liking rationality, reason, and science. Do you understand what I’m saying? Yes. Heaven is scientific, and this is scientific, and I give energy and blessings to archangels—that’s not it. No. A divine being has come to bring and show this world, but you call me a madman, irrational. You say this is scientific. You say it’s not rational. What can I say to that?

아무리 과학이 합리적으로 잘 만들어도 인공위성에 쓰이는 나사 8개, 6개, 4개 쓰면 그 사람들 심장 박동수가 점점 높아져. 그 책임자면 발발 떨어요. 안 그렇게? 돈이 한 10조가 날아가 올라가는 거야. 근데 그러면 이게 올라가다가 몇 킬로 올라가다가 폭발돼 버리면, 타고 가던 사람이 싹 다 죽어 버렸어. 그 과학자가 기도했겠어, 안 했겠어? 했어. 그렇다니까. 그게 어디에 기도했어? 합리성에 기대나? 아니, 그 사람이 합리성에 기댄 것이 아닙니다. 합리성에 기댄 게 아니고, 기계는 합리적으로 만들어 놓고 뭐에 기대요? 영성, 초월성에 기대는 거. 초월성.
No matter how rationally science builds something, if you use 8, 6, or 4 screws for a satellite, those people’s heart rates gradually increase. If you’re in charge, you’re trembling. Isn’t that right? Ten trillion won flies up. But if it goes up a few kilometers and then explodes, everyone on board dies. Did that scientist pray or not? They did. That’s right. What did they pray to? Did they rely on rationality? No, that person did not rely on rationality. They didn’t rely on rationality; they built the machine rationally, but what did they rely on? Spirituality, transcendence. Transcendence.

The “333 Policy” and Economic Revitalization
Heo Kyeong-yeong’s “333 policy” is presented as a revolutionary economic solution that will revitalize the economy by increasing the velocity of money circulation. He argues that direct cash payments to citizens, which then flow into banks and reduce interest rates, create a virtuous cycle of consumption and economic growth. This policy, which he claims to have advocated for 30 years, is positioned as a scientific and infallible solution to national economic woes, particularly the low birth rate.

그러니까 삼삼 정책을 하면은 경제가 완전히 순환되고 은행 예대율 좋아져요. 알았죠? 그러니까 이 원리는 경제 원리야. 일반 여러분보다 숫자 개념이 내가 더 빨라. 네. 그런 게 있겠죠? 네. 그래서 내가 30년 전에 저출산이 우리 경제 망친다고 그런 게 맞잖아. 봐. 초등학교 없어지고 막 4천 개가 없어지고 이러니까. 경제가 활기를 잃어버리는 거야, 그렇죠?
So, if we implement the 333 policy, the economy will circulate completely, and bank loan-to-deposit ratios will improve. Understood? So, this principle is an economic principle. My understanding of numbers is faster than yours. Yes. There must be such a thing, right? Yes. That’s why I said 30 years ago that the low birth rate would ruin our economy, and it’s true, isn’t it? Look. Elementary schools are disappearing, 4,000 of them are gone, and so on. The economy is losing its vitality, right?

내 말 안 들었어? 신인이 와서 알려 준 거야. 토요 문제라든지 노인 수당 주는 거 이런 건 하고 있죠? 나 때문에 여러분이 혜택 보는 게 내가 대통령 직접 대해 준 거보다 더 많이 보고 있어. 지금. 맞아, 안 맞아? 고맙게 생각해야 되는데 내보고 광인이 그러니 할 수 없지 뭐.
Didn’t you listen to me? A divine being came and told you. Things like the Saturday issue or giving elderly allowances, those are being done, right? You’re benefiting more because of me than if I had directly become president. Right? You should be grateful, but you call me a madman, so what can I do?

그러니까 말하자면은 돈이 여러분한테 나눠 준 돈이 일차적으로 은행으로 들어가. 맞아, 안 맞아? 은행으로 들어가죠. 은행으로 들어가면서 은행이 활성화되는 거야. 많이 들어오니까 돈을 많이 빌려줄 수가 있지. 그럼 금리가 내려가지. 그래 안 그래, 돈이 많이 들어오니까 이렇게 되면서 물가가 올라가지 않아. 알겠죠? 그러니까 점점 돈의 순환이 빨라지는 거야, 순환이.
So, in other words, the money distributed to you primarily goes into banks. Right? It goes into banks, right? As it goes into banks, the banks become revitalized. Since a lot of money comes in, they can lend out a lot of money. Then interest rates go down. Isn’t that right? As a lot of money comes in, prices don’t go up. Understood? So, the circulation of money is getting faster and faster.

내 정책은 살아 있어요. 지금도. 맞죠? 그러면 신인은 에블린을 뛰어 놓고 행사 때가 되면 나타나겠지. 멘 애드블 뛰워 놓은 거야. 근데 아직 날짜가 안 됐어. 알겠죠? 언제쯤 행사하는지 그 현미경으로 봐도 잘 안 보여. 여러분은. 예. 근데 나는 다 알고 있죠. 네. 그러니까 여러분에게 기대에 못 미치는 일은 존재하지 않아.
My policies are alive. Even now. Right? Then the divine being will put up the advertisements and appear when the event time comes. I’ve put up the advertisements. But the date hasn’t come yet. Understood? You can’t even see when the event is with a microscope. You. Yes. But I know everything. Yes. So, nothing will fall short of your expectations.