2024.09.15 372 The Ten Systems of the Human body and the Importance of temperance for a healthy Life

2024.09.15 372 The Ten Systems of the Human body and the Importance of temperance for a healthy Life

Part 1
Part 2
Part 3

According to the speaker, what is the most important thing parents wish for their children?

① Becoming wealthy
② Achieving great success
③ Living a healthy life
④ Getting married and having children

(③ Living a healthy life, The speaker emphasizes that parents’ greatest wish is for their children to live healthily, not necessarily to be rich or successful.)

The speaker mentions that writing “Heo Kyung-young” on all substances prevents them from decaying. This is exemplified by milk, which, when inscribed with his name or adorned with his photo, is consumed for mental and physical strength. (O/X)

(O, The speaker claims that writing “Heo Kyung-young” on substances like milk prevents decay, making it a source of strength.)

The speaker states that the “Bullo-su” (immortality water) from the Sky Palace is proof of the unified field theory that Einstein sought. (O/X)

(O, The speaker explicitly links the “Bullo-su” from the Sky Palace to Einstein’s search for a unified field, presenting it as proof.)

What is the final “system” (계) mentioned by the speaker that is not recognized by medicine and is affected when one’s mind collapses?
① Nervous system
② Endocrine system
③ Circulatory system
④ Soul system (영혼계)

(④ Soul system (영혼계), The speaker introduces the “soul system” (영혼계) as the final system, beyond medical recognition, that collapses when one’s mental state deteriorates.)

The speaker advises that during holidays like Chuseok, one should prioritize what over excessive eating?
① Socializing
② Exercise
③ 절제 (Self-control/Temperance)
④ Family gatherings

(③ 절제 (Self-control/Temperance), The speaker strongly advocates for “절제” (self-control/temperance) in eating during holidays, linking it to filial piety.)

What is the speaker’s least favorite household item, which he believes harms the respiratory system and should be avoided, especially by the elderly?
① Air conditioner
② Refrigerator
③ Fan
④ Television

(③ Fan, The speaker expresses a strong dislike for fans, stating they harm the respiratory system and should be avoided, particularly by older individuals.)

Intermediate
According to the speaker, what is the significance of the taste of traditional Korean fermented foods like doenjang (soybean paste) and ganjang (soy sauce) for a household?

(The speaker claims that the taste of doenjang and ganjang reflects the future of the household. If the taste goes bad, it signifies impending misfortune or disaster for the family, such as a son’s death or the family’s ruin. Conversely, a good taste indicates a stable future.)

The speaker mentions that during the Korean War, doenjang and ganjang in many homes spoiled. What does he attribute this phenomenon to?

(The speaker attributes the widespread spoilage of doenjang and ganjang during the Korean War to the microorganisms in these ferments foreseeing the national calamity. He suggests these microorganisms knew the country was heading for war and destruction.)

What is the speaker’s interpretation of the Christian concept of “temperance” (절제) being the ninth and final fruit of the Holy Spirit?

(The speaker interprets “temperance” (절제) as the culmination of all other virtues, stating that even with the other eight virtues, a lack of temperance makes one a disloyal child. He connects it to “원시반본” (returning to the origin), where love and temperance meet, implying that love cannot exist without temperance.)

The speaker contrasts the philosophical views of Yi Hwang (퇴계 이황) and Yi I (율곡 이이) regarding “I” (이) and “Gi” (기). Briefly explain the core difference in their perspectives as presented.

(Yi Hwang (퇴계) advocated for “I-Gi Dualism” (이기이원론), viewing “I” (reason/principle) and “Gi” (material force/emotion) as distinct, with “I” controlling “Gi.” Yi I (율곡), on the other hand, proposed “I-Gi Monism” (이기일원론), seeing “I” and “Gi” as fundamentally unified, inseparable, and present in everyone.)

Advanced
The speaker asserts that Korea’s most advanced and globally 자랑할 수 있는 (proudly presentable) cultural aspect from the Joseon Dynasty was its political culture. What specific system within this political culture does he highlight as unique and superior to other nations?

(The speaker highlights the “Gwageo” (과거) or civil service examination system as Korea’s most unique and superior political culture. He emphasizes that this system allowed commoners to rise to positions of power, even to the king’s side, based solely on merit, regardless of family background or social status, which was unprecedented globally.)

According to the speaker, how did the Joseon Dynasty’s political system, particularly the role of “Sagwan” (사관, royal historians), control the king’s power, making it distinct from European monarchies?

(The speaker explains that Joseon’s “Sagwan” (royal historians) meticulously recorded every action and word of the king, even his private life, without omission or alteration. They could also openly criticize the king, even collectively, without fear of reprisal, which was unheard of in European monarchies where kings held absolute power and could execute those who challenged them. This system effectively made the king a “robot” unable to act arbitrarily.)

The speaker introduces two concepts of time: “Chronos” and “Kairos.” Explain the difference between these two types of time and how they relate to personal experience and spiritual growth, as described by the speaker.

(Chronos refers to linear, sequential, and measurable time, often associated with daily struggles, worries, and a sense of being rushed or wronged. Kairos, in contrast, is qualitative, opportune, and transcendent time, where one is not bound by external circumstances but focuses on inner purpose and spiritual preparation. The speaker encourages embracing Kairos time, like Mandela or Kim Dae-jung in prison, to achieve greater purpose despite worldly hardships.)

The speaker claims that the “Gwangcheon Bullo-su” (Heavenly Immortality Water) from the Sky Palace is unique because it is not extracted through drilling or excavation. What is the significance of this, and how does it relate to legal regulations and historical events?

(The speaker states that the “Gwangcheon Bullo-su” is unique because it naturally springs from rocks without any human excavation, unlike typical groundwater. This means it is not subject to groundwater development laws that require permits for drilling. He compares its miraculous appearance to Moses striking a rock, noting that no such water sources exist in Israel today, making the Sky Palace’s water a world-first.)

The Essence of Human Existence and Societal Harmony: Insights from Huh Kyung-young

1. The Imperative of Physical and Spiritual Well-being
   It is truly a pleasure to gather here during the Chuseok holiday. I extend a warm welcome to all who have come to the Sky Temple to meet the God-man. The application of my name, Huh Kyung-young, to any substance prevents its decay. We consume Elixir Milk, which bears my name or image, to fortify ourselves both mentally and physically. The Elixir Water, which emanates from the Sky Temple at my command, demonstrates the unified field that Albert Einstein tirelessly sought, thereby validating the presence of the God-man.

Today, we convene the 372nd Sky Temple event to foster communication. I encourage everyone to offer a resounding round of applause. Six individuals are presenting flowers to the God-man today. First, Yoo Ga-eun, a celestial being from the God-man’s Hometown Preservation Society, expresses her joy and gratitude for spending Chuseok with the God-man for the first time. Next, Jeong Il-han and Yang Kyung, a celestial couple from Janghaneul Spiritual Center, offer their Chuseok gratitude. Following them, Ahn Sang-yeol and Kim Seon-hee, a celestial couple from Namyangju Spiritual Center, present a Chuseok flower basket. Jeon Yeon-hee, also from Namyangju Spiritual Center, offers a flower basket to celebrate her son Jang Bong’s promotion to team leader of the AI development and construction machinery industry team. Lee Geum-mi, a celestial being from Cheonho-dong and Namyangju Spiritual Center, presents Chuseok flowers. Finally, a representative from Namyangju Spiritual Center offers a flower basket on behalf of the entire center. I extend my gratitude to all. We shall now delve into the profound teachings of the God-man.

It is gratifying to see you all. It has been decades since I last visited my hometown for Chuseok. Yet, people from my hometown travel vast distances to present me with flower baskets. It is as if they traverse a thousand miles effortlessly, while I find it challenging to visit my ancestral graves, which I have not seen in decades. My life has been one of ceaseless activity, leaving no time for leisure. I have never experienced a Sunday free from obligations, making travel impossible.

Therefore, as the year draws to a close, merely maintaining one’s physical health fulfills one’s duty to ancestors. Good health is the ultimate filial piety. Parents desire their children’s well-being above all else—more than wealth or success. We often pursue misguided aspirations. Thus, we must appreciate the healthy bodies bestowed upon us by our parents and diligently manage our health.

Our bodies are endowed with intricate systems, such as the nervous and endocrine systems. Each system requires meticulous care. Neglect of even one system can lead to the collapse of all ten bodily systems. Hospitals categorize these into nervous, endocrine, digestive, and other systems. Consider the digestive system: if it malfunctions, one’s entire world can turn bleak, making even breathing difficult in severe cases. Your presence here at the Sky Temple signifies your good health.

Among the most vital systems are the nervous and circulatory systems. The circulatory system, in particular, is crucial. Beyond these, the muscular system is indispensable; without strong muscles, we cannot stand. An 81-year-old individual recently fractured their femur after tripping over a fan cord at home. Fans, in my view, are detrimental to human health. Air conditioning, used sparingly, is preferable. Fans can impair the respiratory system, another critical bodily system. Leaving fan cords exposed in a home with elderly residents is hazardous. A 91-year-old once fractured their femur after tripping over a rug. Such incidents are preventable. I have always detested fans, preferring natural breezes. Relying on fans creates an unhealthy habit that damages the respiratory system.

Furthermore, excessive consumption of pork and beef during holidays can lead to circulatory problems, impeding blood flow. Our bodies gradually deteriorate. No one dies without a cause; a single system’s failure can be fatal.

There is another system, less commonly understood, yet profoundly significant: the meridian system. This differs from the nervous system. While nerves are distributed throughout the body, meridians are concentrated at specific points. Thus, the meridian, nervous, endocrine, digestive, circulatory, muscular, and skeletal systems—these are the nine physical systems. The tenth, and ultimate, system is the spiritual system, which is beyond the purview of medicine. When the spirit falters, the body collapses. Even if the other nine systems are sound, a profound emotional shock, such as the sudden loss of family, can shatter one’s spirit, leading to the collapse of the spiritual system. This can manifest as mental illness, where one experiences hallucinations and paranoia. At the moment of death, the spiritual system often experiences disturbances, causing individuals to fail to recognize loved ones and perceive unseen entities. This signifies the final spiritual tribulation.

Until that point, we are slaves to our bodies and time. Many squander their lives pursuing trivialities, neglecting true study. In my youth, we adhered to a rigorous study schedule. Those who slept four hours could attend university, while those who slept five could not. Some even resorted to sleeping pills or self-inflicted pain with needles to stay awake. Only those with an unwavering will to study succeeded; others, with a more casual attitude, failed.

I, however, could not even manage three hours of sleep. I had to attend a traditional school at 4 AM, review lessons until 10 PM, complete school homework, and then draw cartoons to sell the next day. I began selling my drawings in elementary school. While I designed and sketched, others helped with coloring. But in those days, I had to draw entire comic books myself, completing them for sale the next day. Drawing cartoons while living a difficult life was not easy. I often fell asleep unintentionally while resting. Those who studied with such intensity now lead society, including those who passed the judicial examination.

2. The Primacy of the Immune System and the Virtue of Temperance
   Among all bodily systems, the most formidable, yet invisible, is the immune system. It is through the God-man that you receive immense assistance in strengthening this system. The immune system safeguards your entire physical being. Enhancing immunity fortifies all internal organs.

During holidays like Chuseok, people tend to overindulge in food and drink, which can severely damage their health. Therefore, even on festive occasions, while joy and conversation are welcome, food consumption must be strictly tempered. The nine fruits of the Holy Spirit, as enumerated in Christianity, conclude with temperance. Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and finally, temperance. Why is temperance listed last? Because even if one possesses the other eight virtues, a lack of temperance renders one unfilial. To overeat, knowing it is detrimental, is an act of disloyalty to one’s body and parents. Thus, temperance is the true filial piety during Chuseok.

Instead of preparing an abundance of food, a modest offering of water and an apple for ancestors suffices. Yet, we often prepare lavish meals, leading to illness for ourselves and our neighbors. In my rural childhood, my staple meal was dried radish greens in soybean paste soup. It was incredibly delicious, a taste I rarely encountered in Seoul. The flavor of rural soybean paste is uniquely exquisite, neither sweet nor bitter. Dried radish greens are simmered until tender, and then soybean paste is added, often with a special ingredient, perhaps like sautéing seaweed for a rich broth. Rural women would add soybean sprouts to the paste, creating an irresistible flavor.

If I were to open a restaurant in Seoul, I would offer only one item: dried radish greens in soybean paste soup with rice. No side dishes. This simple dish, prepared authentically, would be a resounding success. Perhaps, as a bonus, I would offer ramen, which people enjoy. However, consuming ramen after the soybean paste soup is less detrimental than eating ramen alone. These two items, offered together, would be revolutionary. In the Gyeongsang Province, seaweed is sometimes added to dried radish greens in soybean paste soup and simmered until it dissolves, leaving only the rich broth. The taste is indescribable, evoking a profound sense of home. However, adding meat like beef or pork would ruin the dish; only seaweed is appropriate.

I consumed so much dried radish greens in soybean paste soup that the mere thought of it still brings tears to my eyes. While buffets in Seoul offer variety, they cannot compare to the authentic, homemade soybean paste soup prepared by our mothers. The quality of soybean paste and soy sauce reveals much about a household. These fermented foods contain microorganisms that perceive the future. If a family is destined for misfortune, the taste of their soybean paste and soy sauce will deteriorate. During the Korean War, many were astonished when their soybean paste spoiled, foreshadowing the impending conflict and the devastation of families. These microorganisms possess an innate awareness of a household’s destiny. Good-tasting soybean paste indicates a year of prosperity. Some families possess soybean paste and soy sauce passed down for two or three centuries, but the war disrupted this tradition. The microorganisms knew of the impending national calamity.

Therefore, maintaining our soybean paste and soy sauce, and diligently caring for the bodies bestowed upon us by our ancestors, is akin to performing all ancestral rites. There is no one left in my hometown; the youth have all departed, leaving it desolate. Thus, even if one cannot visit their hometown, maintaining one’s physical and mental well-being is a form of filial piety. And that filial piety is temperance.

I have never consumed alcohol in my life. Having endured the Korean War as an orphan, my life has been filled with more hardship and solitude than most. I studied in a tent, where wild animals, even venomous snakes, would enter at night. Yet, with a strong will, I never deviated from temperance. I never thought, “I suffer so much, I should drink.” Such a thought would have been my undoing. A person who succumbs to such temptations cannot be the God-man.

I keep a piece of earth from my mother’s grave and a picture of my hometown as constant reminders of temperance. This earth, carried with me since I left my hometown, serves as a perpetual anchor against temptation. Even monks respected this sacred earth. It signifies my commitment to temperance. No one dares invite me to drink.

The nine fruits of the Holy Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and temperance—culminate in temperance. The concept of “returning to the origin” (原始反本) implies that the beginning and the end are interconnected. Love, at the beginning, converges with temperance at the end. Love cannot exist without temperance.

Therefore, during holidays, we must practice temperance in all aspects: emotional temperance, especially when faced with intrusive questions about marriage; and physical temperance, considering the impact of food and drink on our circulatory, endocrine, and digestive systems. Excessive alcohol consumption damages the nervous and endocrine systems, leading to conditions like pancreatitis or gallstones. We must internalize these ten bodily commandments. A single drink can adversely affect the digestive, circulatory, and nervous systems, disrupting the endocrine system. The ramifications of even one drink are profound. Thus, temperance must guide all our actions.

Even while driving during holidays, temperance is crucial. One must not drive recklessly, endangering others who are also traveling to their hometowns. Yield to others, as many are excited and prone to recklessness. Competing on the highway is unacceptable. We must practice temperance for the sake of our waiting families. Temperance extends beyond food; it encompasses our emotions, driving, and even our temper. During festive gatherings, one must not lose their temper in front of family members. Parents, too, must exercise temperance, offering warmth and kindness to their children. Temperance is love.

This concept aligns with Neo-Confucianism, particularly the philosophy of Yi Hwang (퇴계 이황). He asserted that human nature (性) is inherently rational (理), and reason emanates from nature. This is the essence of Neo-Confucianism, which explores reason and nature. Yi Hwang’s philosophy divides the world into reason and material force (氣). Reason is associated with the four beginnings (四端): compassion, shame, deference, and right and wrong. Material force is associated with the seven emotions (七情): joy, anger, sorrow, pleasure, love, hate, and desire. Reason, therefore, governs emotions. Those of lower character are driven by emotion, while those who cultivate reason transcend their emotions.

3. The Philosophical Divide: Yi Hwang’s Dualism vs. Yi I’s Monism
   Yi Hwang emphasized the primacy of human nature, believing that reason controls emotions. This was the core of his scholarship. In contrast, Yi I (율곡 이이) proposed a monistic view, asserting that reason and material force are fundamentally one. This perspective has Buddhist undertones. Yi Hwang, despite being offered seventy government positions, repeatedly declined, choosing to return to his hometown. He believed that while the four beginnings and seven emotions are innate, they must be cultivated through learning; otherwise, human nature can devolve into tyranny, as seen in figures like Hitler or Kim Il-sung. Thus, Yi Hwang prioritized nature (先天), followed by reason (後天). This is the essence of his dualistic theory of reason and material force.

Yi I, however, argued for a monistic view, believing that reason and material force are inseparable. He contended that even a virtuous priest could succumb to temptation, and no one is truly perfect. This implies that reason and material force coexist within everyone. Humans, like soldiers who can switch between cannons, machine guns, and howitzers, possess both. Ultimately, both monistic and dualistic theories converge in their deeper implications.

Therefore, during holidays, we must avoid anger and act in a manner befitting those who have visited the Sky Temple. We must not overindulge in food or give in to our emotions. Observing you all, I perceive you as passengers on a journey to the White Palace. Does anyone wish to disembark and return to mundane struggles? No. It is better to continue this journey to the White Palace. This place is like a White Palace train. Let us spend this Chuseok traveling to the White Palace. Congratulations!

I hope you found this engaging. Today, I have explained the intricate complexity of our circulatory system. During Chuseok and Lunar New Year, people often neglect their health. In rural areas, during the Lunar New Year, people would celebrate for half a month, engaging in no physical activity. Farmers would simply eat and relax, with women serving their every need. This sedentary lifestyle led to poor health and shorter lifespans for men, while women, being more active, lived longer. Elders would sit around, eating, drinking rice wine, and playing cards, never exercising. They had no concept of outdoor activity, preferring to stay indoors.

4. Korea’s Unique Political Culture and the Legacy of the Civil Service Examination
   During my youth, I would avoid such gatherings, quickly excusing myself to study. But ordinary people would immerse themselves in these activities, even children playing cards with their New Year’s money. This cultural aspect was seen as problematic by the Japanese. However, Korea possesses a unique political culture that stands out globally: the civil service examination system (科擧).

This system allowed anyone, regardless of their background, to rise to power by excelling in the examination. A person who achieved the highest score could sit directly before the king. Even if one’s father was a traitor, one could still take the exam and become a high-ranking official. This was truly remarkable in the Joseon Dynasty. No other nation had a system where commoners could become officials through meritocratic examinations.

In Europe, monarchies were different. While Korea also had a monarchy, it had a unique system of checks and balances. Young historians (史官) would openly criticize the king if he erred. They would collectively confront the king, leaving him with no recourse. They meticulously recorded every action of the king, including his private life. Any attempt by the king to alter these records was considered treason. This system was unique to Korea. Even a king could not alter the records of his ancestors. Foreign monarchs would simply execute such historians.

This rigorous system of controlling royal power was established by the kings themselves, which is astonishing. Foreign scholars studying Korean politics were most impressed by this system, which effectively controlled the king’s absolute power. Yi Hwang, for instance, taught King Seonjo from a young age. King Seonjo, being a collateral descendant, faced legitimacy issues, which Yi Hwang helped mitigate. This civil service examination system was unprecedented. In England, for example, the monarch granted power to lords, who then filled all positions with their own family members, without any examination system. The same was true in Mongolia.

Thus, the Goryeo and Joseon dynasties of Korea possessed a political system that was unparalleled globally. Our greatest cultural asset is our advanced political culture. Even a poor villager’s son could become a high-ranking official by passing the civil service examination. This system prioritized merit over family background. If a son failed the exam, he would wander aimlessly. But if he studied diligently, he would be selected and could directly challenge the king. This made the Korean king a “robot,” constantly constrained by his officials.

This political culture is why Korea is known as the “Eastern Country of Courtesy” (東方禮義之國). Our etiquette, righteousness (義), benevolence (仁), and wisdom (智) are highly developed. Our legal system, though influenced by foreign laws, is primarily guided by benevolence, or rule by virtue (德治). This unique system of governance, based on courtesy and righteousness, is why we are still called the Eastern Country of Courtesy.

The Neo-Confucianism of Yi Hwang and Yi I, along with Zhu Xi’s (朱子) teachings, explored human nature. Yi Hwang initially followed Zhu Xi’s philosophy, but his interpretation of human nature differed from Yi I’s. Their debate centered on whether human nature is dualistic or monistic. Yi Hwang adhered to Zhu Xi’s teachings, while Yi I developed his own Neo-Confucianism. However, both ultimately debated within the framework of Neo-Confucianism.

The Dutch explorer Hendrick Hamel, in his “Journal of a Voyage to Korea,” was the first to introduce this unique political system to the West. He described a country where the king’s power was constrained by officials who passed civil service examinations, who recorded all his actions, and who protested if he acted improperly. Hamel asserted that Korea’s political system was 500 years ahead of the West. Given this incredible heritage, we must not falter but lead the world. The ingenuity of our ancestors in creating such a system is truly astounding. The democracy we now embrace from the West is not true democracy; our ancient monarchy, though ruled by a king, was a true “royal way” (王道) of governance, incorporating the opinions of many. Thus, Korea is the birthplace of democracy.

5. The Triumph of Spirituality Over Science
   All of my teachings are encapsulated in the principle of “reason leading material force” (理發氣隨). Reason, represented by the four beginnings—compassion, shame, deference, and right and wrong—guides the seven emotions—joy, anger, sorrow, pleasure, love, hate, and desire. Reason leads, and material force follows. This societal dynamic is evident in the God-man’s presence in Korea, which will eventually draw the entire world. The world, in this context, represents science. Reason represents spirituality. Thus, spirituality will ultimately govern science.

As the God-man, I embody spirituality. I can communicate with all matter. If I bestow blessings upon you, you too can communicate with matter. This is an infinite power, beyond the comprehension of even Buddha. Therefore, the Korean people, imbued with spirituality, will lead global science.

There are two concepts of time: chronos, which is your linear time, and kairos, which is my timeless time. I am never bound by chronos. Even imprisonment is part of my path. I have no adversaries. Any hardship I face is merely a step on my destined path. When I was young, studying alone in a tent, hungry, I would observe the universe, knowing I was already victorious, preparing to control the world. Hunger could not kill me; the owner of all creation fears nothing.

Even if science, which represents worldly power, attempts to persecute me, it will ultimately elevate me, much like Nelson Mandela, who was imprisoned for 30 years only to emerge as president. Similarly, Admiral Yi Sun-sin, despite being imprisoned by his king, was later reinstated when the nation faced peril. This is the unfolding of divine time. Yi Sun-sin accepted his fate without complaint, focusing only on the nation’s welfare. His eventual release and victory against the Japanese forces proved his indispensability.

King Seonjo, who was a collateral descendant, suffered from paranoia about his generals usurping his throne. He imprisoned Yi Sun-sin out of this fear. However, Yu Seong-ryong convinced the king to release Yi Sun-sin, who then led the navy to victory. Yu Seong-ryong also prevented King Seonjo from fleeing to China, asserting that such an act would lead to the collapse of Joseon.

Thus, the God-man must lead science through spirituality. Science cannot surpass spirituality. The four beginnings, which embody compassion, aversion to evil, deference, and discernment of right and wrong, will always govern the seven emotions, which are prone to joy, sorrow, and other transient feelings. This demonstrates that reason and material force can be both dualistic and monistic. Therefore, the Korean people must use spirituality to transcend Western science.

The notion that democracy originated in the West is a historical inaccuracy. The first true democracy existed in Joseon Korea. Our “royal way” of governance, though led by a king, incorporated the opinions of the people. Thus, Korea is the true origin of democracy.

All my teachings are contained within the principle of “reason leading material force.” My appearance is merely a matter of time; there is no need to rush. Even if I am persecuted or slandered, it is merely a “Mandela phenomenon.” Just as Kim Dae-jung’s imprisonment ultimately led to his presidency, and Mandela’s suffering elevated him, the God-man’s trials will lead to an even greater phenomenon. These individuals did not dwell on dates or even the presidency; their sole focus was the welfare of their people.

You must not be bound by chronos time, feeling wronged or resentful. Embrace kairos time, knowing when to wait. A hungry person constantly opening a rice cooker will ruin the rice. One must wait patiently until the fragrant aroma signals that the rice is perfectly cooked. I am an expert in cooking rice; I know precisely when to open the lid to achieve that perfect, slightly crispy, fragrant rice that needs no side dishes.

The Elixir Water from the Sky Temple is a miraculous gift. Unlike all other waters, which are extracted from underground, this Elixir Water springs forth naturally from the rock, without any excavation. Therefore, it is not subject to groundwater laws. It emerged like Moses’ miracle, but unlike Moses’ rock, which no longer yields water, this is a continuous, unprecedented phenomenon. This water, at a constant temperature of about 4 degrees Celsius, has been flowing for three months and will continue until I ascend to the White Palace.

This water can penetrate cell membranes, reaching deep into the body to heal and rejuvenate. Children prefer this water over any other. It has a distinct, pleasant taste. This is the greatest gift bestowed upon Earth, a truly mysterious water. Its ability to penetrate cell membranes is extraordinary.

Recently, Lee Sang-yong, known as “Popeye,” visited and shared a humorous anecdote about an argument on a bus. He is 81 years old, and his recent leg fracture has weakened his muscles. Elderly individuals must be careful not to fall, as femur fractures are common. Therefore, during Chuseok, you must not stumble, either physically or in life.

We have enjoyed some performances today. I must emphasize that listening to my voice directly is the most auspicious experience. You must realize that time is passing. This is kairos time. With the God-man present, whether time passes or you face difficulties at home is irrelevant. Even if you are cast out, it should be a joyful Chuseok, singing as you go. Nothing in this world is truly serious. Do not be alarmed by any event; it is all a play. The true reality awaits you in your eternal home, where time is not a repetitive cycle but an everlasting state. This life is merely a training period, where angels enter, the hundred gates open, and levels of divine radiance are attained.

Meeting Minutes: Heo Kyung-young’s Sky Palace Sunday Lecture (September 15, 2024)

Ⅰ. Meeting Overview
Category
Details
Date
September 15, 2024
Location
Sky Palace, Seongsan Seongji Wooyoungji
Attendees
Sky Palace members, various “angels” (천사님), and online viewers
Agenda

• Welcoming remarks and flower offerings – Lecture on health, self-control, and Korean political culture – Q&A session – Musical performances – Appreciation for Sky Palace’s community contributions – Discussion on the “Baekgung Wish Stone” and “Gwangcheon Bulrosu” – Concluding remarks

Ⅱ. Meeting Discussion
Welcoming and Offerings
The event commenced with a welcome to attendees for visiting Sky Palace during the Chuseok holiday .
Six individuals offered flowers to the “신인님” (divine being) .
Yoo Ga-eun, from the “신인님 Hometown Preservation Association,” expressed joy at spending Chuseok with the “신인님” .
Jeong Il-han and Yang Kyung, a couple from the “Sky Spirituality Center,” offered Chuseok gratitude flowers .
A couple, Ahn Sang-yeol and Kim Seon-hee, from the “Namyangju Spirituality Center,” presented a Chuseok flower basket .
Jeon Yeon-hee, also from the “Namyangju Spirituality Center,” offered a flower basket to celebrate her son Jang Bong’s promotion to team leader in AI development for the domestic construction machinery industry .
Lee Geum-mi from Cheonho-dong (Namyangju Spirituality Center) offered Chuseok gratitude flowers .
A representative from the Namyangju Spirituality Center offered a flower basket on behalf of the entire center .

Lecture on Health and Self-Control
The speaker emphasized the importance of health as a form of filial piety, stating that a healthy body is the greatest gift to parents .
The human body consists of ten interconnected systems: nervous, endocrine, digestive, circulatory, muscular, skeletal, immune, and spiritual (영혼계) systems, with the “경락계” (meridian system) also being crucial .
Neglecting even one system can lead to the collapse of others .
The speaker strongly advised against using electric fans, especially for the elderly, due to their negative impact on the respiratory and circulatory systems .
Overeating, particularly during holidays like Chuseok, can harm the circulatory system and overall health .
The concept of “절제” (self-control) was highlighted as the ninth fruit of the Spirit in Christianity, emphasizing its importance in all aspects of life, especially during holidays .
Self-control extends beyond food to emotions, driving, and temperament .
The speaker shared personal anecdotes about growing up in poverty, studying diligently, and maintaining strict self-control, never consuming alcohol .
The speaker connected “절제” with “사랑” (love) through the concept of “원시반본” (returning to the origin), suggesting that love cannot be achieved without self-control .
The lecture touched upon the philosophical concepts of “성리학” (Neo-Confucianism), specifically the “이기이원론” (dualism of Li and Qi) of Yi Hwang (퇴계 이황) and the “이기일원론” (monism of Li and Qi) of Yi I (율곡 이이) .
Yi Hwang emphasized the control of emotions (칠정) by reason (사단) .
Yi I argued that Li and Qi are inseparable, meaning even virtuous individuals can be swayed by emotions .

Korean Political Culture and History
The speaker asserted that Korea’s greatest cultural achievement, particularly during the Joseon Dynasty, was its political culture, specifically the “과거” (civil service examination) system .
This system allowed commoners to rise to positions of power based on merit, regardless of their family background, a unique feature globally .
The “사관” (royal historians) played a crucial role in checking the king’s power, meticulously recording all royal actions and even criticizing the monarch .
This system of checks and balances, established by the kings themselves, made the Joseon monarchy a “robot” king, unable to act arbitrarily .
The speaker contrasted this with European monarchies, where power was often concentrated in the hands of the king and nobility, with no similar system of merit-based appointments or royal oversight .
The speaker cited Hendrick Hamel’s “Hamel’s Journal” as an early Western account that highlighted the advanced nature of Korea’s political system, noting its democratic elements despite being a monarchy .
The speaker emphasized that this unique political culture allowed the Korean nation to endure for millennia, unlike other nations that disappeared .
The speaker also discussed the concepts of “인(仁), 의(義), 예(禮), 지(智)” (benevolence, righteousness, propriety, wisdom) as foundational to Korean governance, leading to “덕치” (rule by virtue) and “법치” (rule by law) .

Q&A Session
An anonymous question was posed regarding the ability of “허천사님들” (Heo’s angels) to bring the souls of those destined for animal reincarnation to “백궁” (Heaven) .
The speaker affirmed that “허천사님들” with high “레벨” (spiritual level) can indeed influence the fate of souls, including their parents, due to the immense merit they have accumulated on Earth .
This power is not arbitrary but a reward for their significant contributions .
The speaker reiterated that the Korean people’s advanced political and spiritual development is why the “신인” (divine being) chose to come to this land .

Community Contributions and “Baekgung Wish Stone”
The speaker received a plaque of appreciation from local restaurant owners for allowing them to use Sky Palace’s parking lot free of charge .
This act of generosity reflects Sky Palace’s philosophy of not being self-serving and providing open access to its facilities .
A “감상문” (essay) was read, describing the “백궁 소원석” (Baekgung Wish Stone) as a “world-class mystery” that grants wishes and offers a profound spiritual experience .
The essay highlighted the stone’s majestic appearance, its ability to evoke diverse emotions, and its powerful energy that can induce a sense of weightlessness and connection to a mysterious world .
The speaker clarified that the “백궁 소원석” is “불가사의” (incomprehensible) and “언어도단” (beyond words), emphasizing its profound and ineffable nature .

“Gwangcheon Bulrosu” (Heavenly Immortal Water)
The speaker discussed the “광천불로수” (Heavenly Immortal Water) that spontaneously emerged from the rocks at Sky Palace .
This water is unique because it did not require excavation, thus avoiding groundwater regulations .
The water’s ability to pass through cell membranes (멤브레인) suggests its profound healing properties, capable of revitalizing the body at a cellular level .
The speaker compared its miraculous appearance to Moses striking the rock, noting that no such water source exists in Israel today .
The water’s consistent cold temperature (around 4 degrees Celsius) for months is also considered a marvel .

Concluding Remarks
The speaker emphasized the importance of cherishing the present moment and directly listening to his words, as time is fleeting .
Life’s challenges are merely a “play” or “training period” for the true, eternal reality of “본향” (true home) .
Attendees were encouraged to maintain a positive outlook and not be overly concerned by worldly events .

Ⅲ. Action Items
Attendees: Practice “절제” (self-control) in all aspects of life, including food, emotions, and driving, especially during holidays .
Sky Palace Staff: Continue to offer free parking to local businesses and maintain open access to facilities to foster positive community relations .
Sky Palace Staff: Document the “Gwangcheon Bulrosu” with photographs showing people receiving energy and the water flowing from the lake .
Sky Palace Staff: Continue to provide free meals in various locations nationwide, with the Seoul branch managed by the speaker and other regions by members

The Essence of Temperance and Korea’s Unique Political Heritage

1. Basic Information
   Lecture Session and Date: 372nd Haneulgung Sunday Lecture, 2024.09.15
   One-sentence Main Theme or Title Summary: This lecture emphasizes the importance of temperance in all aspects of life, particularly during holidays, and highlights Korea’s historically advanced political culture, contrasting it with other nations.
   Location: Haneulgung
   Key Segments:
   The Ten Systems of the Human Body: A discussion on the interconnectedness and fragility of the body’s systems, from nervous to spiritual, and the importance of maintaining health.
   The Virtue of Temperance: An in-depth explanation of temperance as the ultimate virtue, essential for physical, emotional, and spiritual well-being, especially during festive seasons.
   The Wisdom of Traditional Korean Fermented Foods: An exploration of the profound connection between traditional Korean fermented foods (doenjang, ganjang) and the spiritual well-being and future of a household or nation.
   Korea’s Advanced Political Culture: A detailed account of the Joseon Dynasty’s unique civil service examination (Gwageo) system and the role of royal historians (Sagan) in controlling monarchical power, positioning Korea as a pioneer of democratic principles.
   The Power of Spiritual Energy (Yeongseong) and Kairos Time: A discussion on the God-man’s spiritual power to lead science and humanity, and the concept of Kairos time, which transcends ordinary chronological time.

2. Core Messages
   Health as Filial Piety: “Being healthy is the ultimate filial piety to one’s parents.” This means that maintaining one’s physical health is the most fundamental way to honor and show respect to one’s parents, as it is what they truly desire.
   Temperance as the Pinnacle of Virtue: “Temperance is the ninth and final fruit of the Spirit, and without it, all other virtues are incomplete.” This conveys that self-control and moderation are paramount, especially in consumption and emotions, as they are foundational to true virtue and filial piety.
   The Spiritual Significance of Fermented Foods: “The taste of a family’s doenjang and ganjang reflects its future and destiny.” This illustrates a deep spiritual connection between traditional fermented foods and the fate of a household or nation, suggesting that microorganisms within these foods possess an awareness of future events.
   Korea’s Pioneering Democratic Principles: “The Gwageo system and the role of royal historians in Joseon Korea represent a political culture unparalleled globally, effectively controlling monarchical power.” This highlights Korea’s historical political system as a unique and advanced form of governance that predates Western democracy in its checks and balances on royal authority.
   Spiritual Leadership over Scientific Advancement: “Spiritual energy (Yeongseong) will ultimately lead and govern science.” This indicates that the God-man’s spiritual power is superior to scientific knowledge and will guide global progress, with Korea, as a spiritually advanced nation, playing a leading role.

3. Detailed Summary
   The Human Body’s Interconnected Systems and the Importance of Health
   Main Assertions: The human body comprises ten interconnected systems (nervous, endocrine, digestive, circulatory, muscular, skeletal, meridian, immune, spiritual, and soul systems), where a malfunction in one can lead to the collapse of others. Maintaining physical health is the most basic form of filial piety.
   Analogies/Examples: The speaker mentions an 81-year-old who broke a femur by tripping over a fan cord, illustrating how a simple accident can severely impact the skeletal and muscular systems. He also criticizes the use of electric fans for the elderly, suggesting they harm the respiratory system. Excessive consumption of meat during holidays can negatively affect the circulatory system.
   Practical Message: Prioritize health management, recognizing the body as a gift from ancestors. Avoid overindulgence, especially during holidays, as it can disrupt various bodily systems.
   Temperance: The Ultimate Virtue for Well-being
   Main Assertions: Temperance is the ninth and final virtue, encompassing self-control in eating, emotions, and actions. It is crucial for maintaining health and showing filial piety, particularly during festive seasons like Chuseok. Without temperance, other virtues are incomplete.
   Analogies/Examples: The speaker recounts his lifelong practice of temperance, never consuming alcohol, even during difficult times as a war orphan. He connects temperance to the Christian concept of the fruits of the Spirit, placing it as the culmination of virtues.
   Practical Message: Practice temperance in all aspects of life, including food consumption, emotional responses, and even driving, especially during holidays. This ensures well-being and prevents harm to oneself and others.
   The Spiritual Significance of Traditional Korean Fermented Foods
   Main Assertions: Traditional Korean fermented foods like doenjang (soybean paste) and ganjang (soy sauce) are deeply connected to the spiritual state and future of a household. The quality of these ferments can predict a family’s fortune or misfortune.
   Analogies/Examples: During the Korean War, many households reported their doenjang and ganjang spoiling, which the speaker links to the impending national tragedy. He describes the unique, complex flavors of traditional rural doenjang, suggesting a spiritual element beyond mere taste.
   Practical Message: Appreciate and preserve traditional food culture, recognizing its profound spiritual implications for family and national destiny.
   Korea’s Unparalleled Political Culture and Democratic Roots
   Main Assertions: The Joseon Dynasty possessed the world’s most advanced political system, characterized by the Gwageo (civil service examination) system, which allowed commoners to rise to power, and the Sagan (royal historians) who meticulously recorded and criticized the king’s actions, effectively limiting monarchical authority. This system represents an early form of democracy.
   Analogies/Examples: The speaker contrasts this with European monarchies, where power was often inherited or granted to nobles without merit-based selection or checks on royal power. He cites Hamel’s Journal, which documented the unique political structure of Korea to the Western world, noting its advancement by 500 years.
   Practical Message: Koreans should take pride in their ancestors’ political wisdom, which fostered a meritocratic and accountable governance system, positioning Korea as a leader in democratic principles.
   Spiritual Leadership, Kairos Time, and the God-man’s Mission
   Main Assertions: Spiritual energy (Yeongseong) leads science, just as reason (Yi) guides emotion (Gi). The God-man’s presence in Korea signifies this spiritual leadership, which will eventually draw the entire world. The concept of Kairos time (opportune, divine time) transcends Chronos time (linear, chronological time), allowing for spiritual growth even amidst worldly challenges.
   Analogies/Examples: The speaker compares his own experiences of facing adversity to historical figures like Nelson Mandela and Kim Dae-jung, who used their imprisonment for spiritual growth, ultimately emerging as leaders. He uses the analogy of cooking rice: impatiently opening the lid (Chronos time) ruins the rice, while waiting for the right moment (Kairos time) yields perfect results.
   Practical Message: Trust in the God-man’s spiritual guidance and embrace Kairos time, understanding that worldly difficulties are opportunities for spiritual development. Do not be swayed by temporary setbacks, but focus on the ultimate purpose.

4. Key Quotes Collection
   “Being healthy is the ultimate filial piety to one’s parents.” During the explanation of the importance of physical health.
   “Temperance is the ninth and final fruit of the Spirit, and without it, all other virtues are incomplete.” When discussing the paramount importance of self-control.
   “The taste of a family’s doenjang and ganjang reflects its future and destiny.” While explaining the spiritual connection of traditional Korean foods.
   “I have never tasted alcohol in my life.” As an example of his lifelong commitment to temperance.
   “Love cannot be achieved without temperance.” Connecting the highest virtue of love with the necessity of self-control.
   “The Gwageo system and the role of royal historians in Joseon Korea represent a political culture unparalleled globally, effectively controlling monarchical power.” Highlighting Korea’s unique historical governance.
   “This nation is a very politically developed nation.” Referring to Korea’s advanced political systems.
   “Our scholars were a model for the whole world.” Praising the integrity and dedication of Korean scholars.
   “Spiritual energy (Yeongseong) will ultimately lead and govern science.” Asserting the supremacy of spiritual power over scientific advancement.
   “The owner of everything in heaven has no fear.” Speaking about his own fearlessness in the face of adversity.
   “Our Joseon royal family was a nation that practiced democracy.” Reinterpreting Joseon’s political system as an early form of democracy.
   “This is all just a play.” Encouraging detachment from worldly events, viewing them as temporary illusions.

5. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by integrating several core concepts:
   Divine-Human Theory and Spiritual Leadership: The assertion that “Spiritual energy (Yeongseong) will ultimately lead and govern science” directly connects to his divine-human theory, where the God-man (신인) embodies ultimate spiritual power and is destined to guide humanity. His presence in Korea, a “spiritually advanced nation,” is presented as the catalyst for this global spiritual leadership.
   Immortality Principles and Health: The detailed discussion of the ten human body systems and the emphasis on health as filial piety reinforces his teachings on physical and spiritual well-being as pathways to a higher state. The mention of “Bulloyu” (immortal milk) and “Bullo-su” (immortal water) in the songs and discussions directly links to his immortality principles, suggesting that these substances contribute to longevity and health.
   Temperance as a Universal Virtue: The deep dive into temperance as the “ninth and final fruit of the Spirit” aligns with his broader ethical framework, which often calls for self-control and moderation in all aspects of life to achieve spiritual purity and societal harmony. This is a consistent theme in his guidance for daily living.
   Korea’s Role in Global Transformation: The extensive historical analysis of Korea’s advanced political culture, particularly the Gwageo system and the role of royal historians, reinforces his teaching that Korea is a chosen nation with a unique destiny to lead the world. He reframes Korean history to highlight its pioneering role in democratic principles, setting the stage for its future global leadership under the God-man.
   Kairos Time and Spiritual Perspective: The introduction of Kairos time as distinct from Chronos time provides a doctrinal framework for understanding the God-man’s mission and the experiences of his followers. It encourages a spiritual perspective that transcends immediate worldly concerns, aligning with his teachings on detachment from material attachments and focusing on eternal truths.

Newly Emphasized Points:
The “Ten Systems” of the Human Body: While health is a constant theme, the explicit enumeration and detailed explanation of “ten systems” (including spiritual and soul systems) offers a more structured and comprehensive view of human physiology and its spiritual dimensions than previously emphasized.
The Prophetic Nature of Fermented Foods: The idea that the quality of traditional Korean fermented foods can predict a family’s or nation’s future introduces a novel, culturally specific spiritual insight, connecting everyday life to profound destiny.
Directly Positioning Korea as the Origin of Democracy: While Korea’s importance is always stressed, the lecture explicitly states that “Our Joseon royal family was a nation that practiced democracy” and “Our country is the birthplace of democracy” , a more direct and assertive claim than often heard, challenging conventional Western narratives.

7. Action Items & Blessing Guidance
   Practice Temperance in All Aspects of Life: Especially during holidays, exercise self-control in eating, drinking, emotional responses, and even driving. This is presented as the highest form of filial piety and a path to overall well-being.
   Maintain Physical Health Diligently: Recognize that a healthy body is a gift from ancestors and a foundation for spiritual progress. Manage all ten bodily systems (nervous, endocrine, etc.) carefully.
   Embrace Kairos Time and Spiritual Perspective: Do not be overly concerned with linear, chronological time (Chronos) or worldly setbacks. Instead, cultivate patience and trust in divine timing (Kairos), viewing challenges as opportunities for spiritual growth.
   Take Pride in Korea’s Unique Heritage: Understand and appreciate the advanced political and cultural systems of ancient Korea, recognizing its historical role as a pioneer of democratic principles and a spiritually significant nation.
   Connect with the God-man’s Spiritual Energy: By attending Haneulgung and listening to the God-man’s direct voice, individuals can receive spiritual energy and blessings, which are essential for personal transformation and contributing to global change.

8. One-Sentence Overall Summary
   This lecture by Huh Kyung-young underscores that temperance in consumption, emotions, and actions is the ultimate virtue for individual well-being and filial piety, while simultaneously revealing Korea’s historical political system, with its meritocratic Gwageo and royal historians, as the world’s earliest and most advanced form of democracy, destined to lead global spiritual and scientific progress under the God-man’s guidance through Kairos time.

Keyword Frequency

system: 19
mind: 17
past: 16
nation: 16
water: 15
body: 14
food: 13
world: 13
time: 12
Korea: 11

2. Today’s Central Metaphor
   Life on Earth is likened to a theatrical play or a training period, where all events are merely practice for the real world, the “substantive world” (본향).

3. Lecture in Numbers
   2024: Year of the lecture.
   372nd: The current Sky Temple event number.
   6: Number of individuals offering flowers to the God-man.
   81 years old: Age of an elderly person who broke their femur by tripping over a fan cord.
   91 years old: Age of another elderly person who broke their femur by tripping over a fan cord.
   10: Number of human body systems that must be managed well, as one failure can collapse the others.
   3 hours: Amount of sleep for a student who can go to university.
   4 hours: Amount of sleep for a student who cannot go to university.
   5 hours: Amount of sleep for a student who fails exams.
   2nd grade (elementary school): Age at which Huh Kyung-young started drawing cartoons for sale.
   9: Number of virtues in the Christian “Fruit of the Spirit,” with temperance being the last.
   70 times: Number of times King Seonjo offered a position to Toegye Yi Hwang, who declined.
   70 years old: Age of Toegye Yi Hwang when he passed away.
   10+ years old: Age of King Seonjo when Toegye Yi Hwang taught him.
   6.25 (Korean War): Historical event when all fermented soybean paste (doenjang) in Korea reportedly spoiled.
   200-300 years: Duration some families maintained their traditional fermented soybean paste (doenjang) and soy sauce (ganjang) starters.
   500 years: The period by which Korea’s political system was ahead of the West, according to Hamel.
   80 billion: The number of people in the world.
   700: Number of concubines King Solomon had.
   1,000: Number of wives King Solomon had.
   2,000 years: The period during which Israel ceased to exist as a nation.
   5,000 years: The duration of the Korean nation’s history.
   100 million years: The estimated duration of the Korean nation’s existence.
   3,300 meters: Depth from which the Gwangcheon Bulrosu (Elixir Water) is said to emerge.
   3 months: Duration the Gwangcheon Bulrosu has been continuously flowing.
   4 degrees Celsius: Approximate temperature of the Gwangcheon Bulrosu.
   80 years old: Age at which Moses began leading the Israelites.
   77 years old: Huh Kyung-young’s age in a couple of months.
   22 years old: Age at which Huh Kyung-young started providing free meals.
   200: Approximate number of people standing for the Elixir Water.
   500: Number of bags of free food distributed.

4. Signature Sentence
   “This is all a play; whatever happens, do not be surprised at anything.”

5. Concise Summary & Highlights
   Huh Kyung-young advocates temperance and spiritual leadership for a healthy, prosperous life.

Temperance is Key: Maintaining health and filial piety requires strict temperance, especially during holidays.
Body Systems: The human body has ten interconnected systems; neglecting one can lead to overall collapse.
Korean Political System: Joseon Dynasty’s civil service exam (Gwageo) system was a unique, advanced form of democracy.
Spiritual Leadership: Spiritual power (God-man’s 영성) will ultimately lead and control scientific advancements.
Elixir Water (Gwangcheon Bulrosu): A miraculous water that emerged naturally, capable of penetrating cell membranes and offering health benefits.
Kairos Time: Emphasizes patience and waiting for the opportune moment, rather than being bound by chronological time (Chronos).

6. Scriptural / Religious Citations
   Christianity (Fruit of the Spirit): “Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.” (Galatians 5:22-23, though the speaker lists 9 virtues, the order and specific terms vary slightly from common translations).
   Quoted Passage: “Love, joy, peace, patience, kindness, goodness, loyalty, gentleness, temperance.”

7. Historical & Epochal Context
   The lecture is situated in the context of modern Korea, reflecting on its historical political systems, particularly the Joseon Dynasty’s civil service examination (Gwageo) system, which is presented as a pioneering form of democracy. It contrasts this with European monarchies and religious dominance, and touches upon the Korean War (6.25) as a period of national hardship. The discussion also extends to contemporary global issues, such as the role of science versus spirituality and the potential for Korea to lead the world through spiritual advancement.

8. Key Figures & Events Referenced
   Albert Einstein: Mentioned in relation to the unified field theory, which the Gwangcheon Bulrosu is said to demonstrate.
   Toegye Yi Hwang: A prominent Korean Confucian scholar who advocated for the “Yi-Gi Iwonnon” (dualism of principle and material force) in Neo-Confucianism. He taught King Seonjo.
   Yulgok Yi I: Another influential Korean Confucian scholar who advocated for the “Yi-Gi Ilwonnon” (monism of principle and material force), contrasting with Toegye.
   King Seonjo: A king of the Joseon Dynasty, taught by Toegye Yi Hwang, who faced challenges due to being a collateral descendant rather than a direct heir.
   Hitler: Referenced as an example of how human nature can go astray without proper learning and moral guidance.
   Kim Il-sung: Referenced similarly to Hitler, as an example of human nature’s potential for negative development.
   King Solomon: Mentioned for his numerous wives and concubines, contrasting with the perceived temperance of Korean royalty.
   Moses: Referenced for the miracle of striking a rock to produce water, which is compared to the emergence of Gwangcheon Bulrosu.
   Admiral Yi Sun-sin: A Korean naval hero, mentioned for his unwavering loyalty and strategic genius despite being imprisoned by King Seonjo.
   Yu Seong-ryong: A Joseon Dynasty scholar-official who advocated for Yi Sun-sin’s release and prevented King Seonjo from fleeing to Ming China during the Imjin War.
   Nelson Mandela: Referenced as an example of someone who endured imprisonment and suffering, only to emerge as a leader.
   Kim Dae-jung: A former South Korean president, also referenced as someone who endured imprisonment and used that time for study, eventually rising to power.
   Hamel (Hendrick Hamel): A Dutch sailor whose “Journal of Hendrick Hamel” introduced Korea’s unique political system to the Western world, highlighting its advanced nature.
   Goryeo Dynasty: An ancient Korean kingdom, whose name “Koryo” is the origin of “Korea.”
   Joseon Dynasty: The last dynastic kingdom of Korea, known for its civil service examination system.
   Korean War (6.25): A historical event that led to widespread suffering and the reported spoilage of traditional fermented foods.
   Imjin War: A Japanese invasion of Korea, during which Admiral Yi Sun-sin played a crucial role.

9. Core Concept Definitions
   Temperance (절제): The ultimate virtue, essential for physical health, mental well-being, and spiritual growth. It is the ninth and final virtue in the Christian “Fruit of the Spirit” and is equated with love.
   Ten Human Body Systems (인체 십계): Refers to the various physiological systems (e.g., nervous, endocrine, circulatory, digestive, muscular, skeletal, immune, spiritual/soul) that must be managed holistically. Failure in one can lead to the collapse of others.
   Soul System (영혼계): The ultimate system of the human body, beyond medical understanding. It is linked to mental health; if the mind collapses, the soul system follows.
   Gwageo (과거): The civil service examination system of the Goryeo and Joseon Dynasties in Korea. It allowed commoners to rise to high government positions based on merit, regardless of social status, making it a unique and advanced political system globally.
   Neo-Confucianism (성리학): A philosophical system, particularly discussed through the contrasting views of Toegye Yi Hwang (Yi-Gi Iwonnon, dualism of principle and material force) and Yulgok Yi I (Yi-Gi Ilwonnon, monism of principle and material force). It explores the nature of human morality and the relationship between reason (Yi) and emotion/material force (Gi).
   Yi (理) and Gi (氣): Core concepts in Neo-Confucianism. Yi represents the universal principle or reason, often associated with morality and rationality. Gi represents material force, energy, or emotion, often associated with human desires and physical manifestation. Toegye saw them as distinct but interacting (dualism), while Yulgok saw them as fundamentally unified (monism).
   Four Beginnings (사단): In Neo-Confucianism, these are the innate moral predispositions: compassion, shame, deference, and right/wrong judgment. They are associated with Yi (reason).
   Seven Feelings (칠정): In Neo-Confucianism, these are the human emotions: joy, anger, sorrow, pleasure, love, hate, and desire. They are associated with Gi (material force/emotion).
   Gwangcheon Bulrosu (광천 불로수): A miraculous spring water that emerged naturally at Sky Temple without excavation. It is said to penetrate cell membranes, offering health and anti-aging benefits, and is compared to Moses’ miracle.
   Elixir Milk (불로유): Milk that, when “Huh Kyung-young” is written on it or his photo is attached, is believed to prevent spoilage and strengthen the body and mind.
   Chronos Time: Refers to linear, chronological time, often associated with human suffering, regret, and being bound by external circumstances.
   Kairos Time: Refers to opportune, qualitative time, a moment of divine or significant timing. It implies patience, spiritual readiness, and a detachment from worldly concerns.

10. Central Questions & Answers
    Question: How can individuals achieve true well-being and fulfill their filial duties?
    Answer: By practicing temperance in all aspects of life, especially regarding food and emotions, and by maintaining the health of all ten body systems. Being healthy is the greatest filial piety.
    Question: What is the most advanced and unique aspect of Korean culture and history?
    Answer: The political culture of the Joseon Dynasty, particularly the Gwageo (civil service examination) system, which allowed merit-based advancement and provided checks on royal power, making it a pioneering form of democracy.
    Question: What is the relationship between spirituality and science, and how will it shape the future?
    Answer: Spirituality (영성), embodied by the God-man, will ultimately lead and control science (과학). The Korean nation, with its spiritual heritage, is destined to guide global scientific development.
    Question: What is the significance of the Gwangcheon Bulrosu (Elixir Water)?
    Answer: It is a miraculous, naturally emerging water that bypasses conventional groundwater laws and can penetrate cell membranes, offering profound health benefits and symbolizing a new era of spiritual power.
    Question: How should one approach life’s challenges and the passage of time?
    Answer: One should adopt a mindset of Kairos time, focusing on opportune moments and spiritual readiness, rather than being consumed by the linear, often stressful, Chronos time. Life’s difficulties are merely “practice” in a “play.”

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call for temperance in all aspects of life, especially during holidays, extending beyond food to emotions and driving. It frames earthly existence as a “play” or “training period” for a “substantive world,” urging listeners not to be overly concerned with worldly troubles. The philosophical implication is a profound detachment from material concerns and a focus on spiritual readiness, emphasizing that all experiences, even hardships, serve a higher purpose in this “virtual world.” The strategic implication is that by embracing this perspective and the God-man’s teachings, individuals can transcend the limitations of chronological time and achieve spiritual mastery.

12. Cross-Referencing
    Unified Field Theory (통일장): Mentioned in relation to Albert Einstein’s search, which the Gwangcheon Bulrosu is claimed to demonstrate. This connects the spiritual phenomenon to a major concept in theoretical physics.
    Neo-Confucianism (성리학): The discussion of Toegye Yi Hwang and Yulgok Yi I’s differing views on Yi and Gi is a direct reference to a foundational philosophical debate in Korean history.
    Hamel’s Journal: The reference to Hendrick Hamel’s account of Korea’s political system provides a historical cross-reference to how Korea was perceived by the West centuries ago.
    Moses’ Miracle: The comparison of Gwangcheon Bulrosu to Moses striking a rock for water links the phenomenon to a well-known biblical narrative, implying a similar divine origin.
    Nelson Mandela and Kim Dae-jung: These figures are used as historical parallels to illustrate the concept of enduring hardship and imprisonment as a path to greater leadership and spiritual growth, aligning with the idea of Kairos time.

13. Content Gaps & Unaddressed Areas
    Scientific Evidence for Elixir Milk/Water: While claims are made about Elixir Milk preventing spoilage and Elixir Water penetrating cell membranes, no scientific evidence or studies are presented to substantiate these claims. The speaker mentions “verification results” from a “world’s best testing lab” for the Elixir Water, but no specific details, reports, or data are provided.
    Mechanism of Spiritual Influence: The lecture asserts that writing “Huh Kyung-young” on milk or attaching his photo makes it Elixir Milk, and that the God-man’s spiritual power (영성) will lead science. However, the precise mechanism or theory behind how this spiritual influence physically alters matter or directs scientific progress is not explained.
    Historical Accuracy of “First Democracy”: The claim that Joseon Korea had the “first democracy” is a strong assertion that would benefit from a more nuanced historical comparison with other early forms of governance or proto-democratic elements in different cultures, rather than a direct equivalence to modern democracy.
    Specifics of “Ten Human Body Systems”: While ten systems are mentioned, only a few are explicitly named (nervous, endocrine, circulatory, digestive, muscular, skeletal, immune, soul). A complete list and a more detailed explanation of their interdependencies would enhance clarity.
    Practical Application of Kairos Time: While the concept of Kairos time is introduced, concrete examples or actionable steps for how individuals can practically cultivate this mindset in their daily lives, beyond simply “waiting,” are limited.

14. Future Predictions & Prophetic Statements
    Reincarnation as Animals: Those who die without receiving “blessing nameplates” will be reincarnated as animals. However, individuals with high “levels” (accumulated merit) can bring their animal-reincarnated relatives to Sky Temple.
    Global Leadership by Korea: The Korean nation, being a “pioneering nation” with a highly developed political system, is destined to lead the world through spiritual power.
    God-man as World Emperor: Huh Kyung-young will ascend as the “World Emperor” and establish an unprecedented earthly paradise, with annual royalties from spiritual businesses estimated at “three kyung” (a very large number).
    Spirituality Dominating Science: The God-man’s spirituality (영성) will ultimately govern and lead global science.
    Eternal Flow of Elixir Water: The Gwangcheon Bulrosu will continue to flow until the God-man goes to Baekgung (Heaven).
    Global Recognition of Elixir Water: The Gwangcheon Bulrosu will become known worldwide, leading to a “spiritual era of water.”
    Sky Temple as World’s Focus: Sky Temple and its “Baekgung Wish Stone” will become a global wonder, attracting worldwide attention.

Executive Insight
Huh Kyung-young’s lecture presents a compelling vision centered on temperance as the cornerstone of individual well-being and spiritual advancement. He posits that a holistic approach to health, encompassing physical and spiritual systems, is paramount. Strategically, the lecture positions Korea as a nation with a historically advanced political culture, destined to lead the world through spiritual power over scientific progress. The introduction of miraculous elements like Elixir Milk and Gwangcheon Bulrosu serves to substantiate the God-man’s unique capabilities and the transformative potential of his teachings. The philosophical framework of Kairos time encourages a detached, patient perspective on life’s challenges, viewing them as mere “practice” for a higher reality. For a thoughtful professional, the core takeaway is the profound emphasis on inner discipline and spiritual alignment as the ultimate drivers of personal and global destiny, transcending conventional material and chronological constraints.

Huh Kyung-young’s Lecture: The Path to Self-Mastery and Societal Harmony

1. The Human Body’s Ten Systems and the Importance of Temperance
   The human body is a complex system, comprising ten distinct yet interconnected physiological systems. These include the nervous system, endocrine system, digestive system, circulatory system, muscular system, and skeletal system. Each system requires meticulous care, as a malfunction in one can cascade into the collapse of others. For instance, a severe digestive issue can render an individual incapacitated, highlighting the critical interdependence of these systems. The ability to attend gatherings, such as those at Sky Temple, is a testament to one’s good health.

Beyond these nine physical systems, there exists a tenth, often overlooked yet paramount: the spiritual system (靈魂系). This system, which transcends medical understanding, governs one’s mental and emotional well-being. A breakdown in the spiritual system can lead to the deterioration of the entire physical body, even if the other nine systems are functioning optimally. For example, profound grief or mental distress can cause a complete collapse of an individual’s health. This spiritual system is particularly vulnerable during the final stages of life, when individuals may experience confusion and hallucinations, indicating a disturbance in their spiritual realm. Until this final transition, humans are often enslaved by their physical bodies and the constraints of time, frequently squandering their lives without pursuing true knowledge.

2. The Virtue of Temperance and Its Connection to Love
   Temperance (節制) is a fundamental virtue, particularly emphasized during festive seasons like Chuseok. While many indulge in excessive eating and drinking during holidays, true filial piety (孝道) lies in maintaining one’s health through moderation. The Christian concept of the nine fruits of the Spirit culminates in temperance, signifying its ultimate importance. Even with love, joy, peace, patience, kindness, goodness, faithfulness, and gentleness, a lack of temperance renders one unfilial. Therefore, during holidays, one should prioritize mental joy and conversation over excessive consumption.

Huh Kyung-young exemplifies this principle, having never consumed alcohol throughout his life. His early life, marked by hardship as an orphan during the Korean War, instilled in him an unwavering commitment to temperance. He asserts that succumbing to indulgence, even once, leads to a person’s downfall. This steadfast adherence to temperance is a testament to his unique spiritual path. The concept of temperance is intrinsically linked to love (愛). In the principle of “Original Return to the Root” (原始反本), love and temperance converge. Love cannot be fully realized without temperance, indicating that these two virtues are inseparable. Thus, during festive periods, temperance must extend beyond food to encompass emotions and even driving habits. One must exercise emotional restraint, avoid anger, and drive cautiously, showing consideration for others who may be in a celebratory mood.

3. The Philosophical Foundations of Human Nature: Yi and Gi
   The understanding of human nature has been a central theme in Korean philosophy, particularly in the Neo-Confucian thought of the Joseon Dynasty. Two prominent figures, Yi Hwang (退溪) and Yi I (栗谷), offered differing perspectives on the relationship between “Yi” (理, principle or reason) and “Gi” (氣, material force or emotion).

Yi Hwang’s philosophy, known as Seongnihak (性理學), posits that human nature (性) is inherently rational (理). He argued for a dualistic view, where Yi and Gi are distinct yet interactive. Yi represents the pure, moral principles, while Gi embodies the emotions and desires that can lead to both good and evil. Yi Hwang emphasized the importance of cultivating one’s inherent moral nature through learning and self-discipline to control the potentially unruly Gi. He believed that while certain moral inclinations (四端, four sprouts of morality: compassion, shame, deference, and right and wrong) are innate, they must be nurtured through education to prevent individuals from succumbing to negative impulses, as seen in historical figures like Hitler or Kim Il-sung. Thus, Yi Hwang prioritized Seong (nature) as the fundamental, innate aspect, with Yi (reason) being a subsequent, cultivated element.

In contrast, Yi I advocated for a monistic view, asserting that Yi and Gi are fundamentally one (理氣一元論). He believed that Yi and Gi are inseparable and always coexist within human nature. This perspective suggests that even the most virtuous individuals can be swayed by emotion, as human nature is not perfectly complete. Yi I’s philosophy implies that both reason and emotion are inherent in everyone, and individuals can choose to manifest either. Ultimately, both Yi Hwang’s dualism and Yi I’s monism, when deeply examined, converge on the understanding that human beings possess both rational and emotional capacities that require cultivation and control.

4. Korea’s Unique Political Culture and the Power of Spiritual Leadership
   Korea boasts a political culture that stands unparalleled in global history, particularly evident in the Joseon Dynasty’s civil service examination system (科擧制度). This system allowed individuals, regardless of their social standing or regional origin, to ascend to positions of power based solely on their merit and academic achievement. A person who achieved the highest score in the examination (狀元及第) could directly advise the king, a privilege unheard of in other monarchies. Even the son of a traitor could participate and excel in these examinations, demonstrating the system’s commitment to meritocracy.

Furthermore, the Joseon political structure incorporated a robust system of checks and balances against royal authority. Historians (史官) meticulously recorded every action and word of the king, and these records could not be altered, even by the monarch himself. Young officials (言官) had the authority to openly criticize the king, often in groups, ensuring that royal power was not absolute. This unique system, where the king himself established mechanisms to limit his own power, astonished foreign observers. Hamel, a Dutch sailor who was shipwrecked in Korea, documented this extraordinary political system, noting that Korea’s governance was centuries ahead of its time, characterized by rule by virtue (德治), rule by humanity (仁治), and rule by propriety (禮治).

This advanced political culture, which fostered a spirit of integrity and self-sacrifice among scholars ( 선비), is a testament to the Korean people’s inherent wisdom and their ability to maintain their national identity for millennia, even amidst powerful neighbors like China and Russia. This historical legacy positions Korea as a nation destined for spiritual leadership. Huh Kyung-young asserts that just as reason (理) guides emotion (氣), spiritual power (靈性) will ultimately govern science (科學). He, as a spiritual leader, has come to Korea to guide this nation in leading the world, emphasizing that Korea’s historical political system was, in essence, the world’s first true democracy, long before Western nations claimed the concept.

5. The Miraculous Elixir Water (光泉不老水) and the Concept of Kairos Time
   The Sky Temple is home to a miraculous Elixir Water (光泉不老水) that defies conventional understanding. Unlike typical groundwater, which requires excavation and is subject to regulations, this water spontaneously emerged from bedrock without any human intervention. This phenomenon is likened to Moses striking a rock to bring forth water, a miracle that, unlike the biblical account, has a tangible, continuous manifestation at Sky Temple.

This Elixir Water possesses extraordinary properties. It can pass through a Gore-Tex membrane, indicating its ability to penetrate cellular membranes within the human body. This suggests its potential to rejuvenate and heal, though Huh Kyung-young refrains from making definitive claims about its medical efficacy, as he is not a vendor of such products. However, he notes that children instinctively prefer this water over commercial beverages, and those who taste it often remark on its unique and pleasant flavor. The water maintains a consistent, cool temperature of approximately 4 degrees Celsius, flowing continuously for months, a truly astonishing feat.

In the context of these miraculous occurrences and life’s challenges, Huh Kyung-young introduces the concept of “Kairos time” (카이로스 시간) as opposed to “Chronos time” (크로노스 시간). Chronos time refers to linear, chronological time, often associated with worry, regret, and the feeling of being rushed. Kairos time, however, is a qualitative, opportune moment, a time of divine intervention or profound significance. It is a time when one transcends worldly concerns and aligns with a higher purpose.

He encourages his followers to embrace Kairos time, to remain calm and patient amidst adversity, much like historical figures such as Nelson Mandela or Kim Dae-jung, who endured imprisonment but used that time for profound self-cultivation and ultimately emerged as leaders. Just as one must wait patiently for rice to cook perfectly, without constantly checking, one must await the opportune moment in life. This perspective transforms challenges into opportunities for growth and spiritual advancement. The Elixir Water, too, is part of this Kairos time, its emergence and properties serving as a testament to a greater, unfolding plan. Life’s events, even seemingly negative ones, are merely a “play” or “practice” for the true reality of the spiritual realm, where eternal existence awaits.

The Essence of Self-Control and the Korean Spirit

1. The Human Body’s Ten Systems and the Importance of Self-Control
   The human body is composed of ten intricate systems, each vital for overall well-being. These include the nervous system (신경계), endocrine system (내분비계), digestive system (소화기계), circulatory system (순환기계), muscular system (근육계), skeletal system (골격계), and the often-overlooked meridian system (경락계) . The meridian system, distinct from the nervous system, involves specific points and pathways throughout the body. A malfunction in even one of these systems can lead to a cascade of problems, disrupting the entire bodily equilibrium . For instance, a severe digestive issue can render one utterly incapacitated, highlighting the interconnectedness of these systems .

Beyond these physical components, there is the spiritual system (영혼계), which, though not recognized by conventional medicine, is paramount . When one’s spirit (정신) falters, the entire physical body can collapse . This spiritual breakdown can manifest as mental illness, where one experiences hallucinations or delusions, signifying a profound disturbance in the spiritual realm . At the moment of death, individuals often experience a final spiritual tribulation, perceiving unseen entities as their spirit prepares to depart the body . Until that point, humans are often slaves to their bodies and time, wasting their lives without true self-reflection or spiritual cultivation .

The immune system (면역계) is another crucial, yet invisible, component that profoundly influences physical health . Maintaining a strong immune system is essential for the proper functioning of all organs . However, people often indulge excessively during holidays, consuming rich foods and alcohol, which can severely damage these delicate bodily systems . This lack of self-control (절제) is detrimental. The principle of self-control, the ninth virtue in Christian teachings, is fundamental . It means moderating one’s desires, whether for food, emotions, or even driving habits . True filial piety (효도) during holidays is not about lavish feasts but about practicing self-control and maintaining one’s health, which is the greatest gift to one’s parents .

2. The Philosophy of Self-Control and Traditional Korean Culture
   The concept of self-control (절제) is deeply intertwined with love (사랑) . Love cannot exist without self-control, as it requires managing one’s emotions and actions for the well-being of others . This philosophical connection is reflected in Neo-Confucianism (성리학), particularly in the teachings of Yi Hwang (퇴계 이황) . Yi Hwang’s philosophy posits that human nature (성품) is inherently rational (이성), and reason (이성) stems from this nature . He emphasized the cultivation of the four beginnings (사단) – compassion (측은지심), shame (수오지심), deference (사양지심), and right and wrong (시비지심) – which are innate moral predispositions .

In contrast, Yi I (율곡 이이) proposed a monistic view, asserting that principle (이) and material force (기) are ultimately one . While Yi Hwang believed that human nature could be corrupted if not properly educated, leading to individuals like Hitler or Kim Il-sung, Yi I argued that both principle and material force are always present in everyone, like a soldier who can use various weapons . Despite their differing views, both philosophers ultimately sought to understand and cultivate human nature.

Traditional Korean culture, particularly during holidays, often saw people indulging in excessive eating, drinking, and gambling . This behavior, observed by foreign visitors, highlighted a cultural aspect that could be problematic . However, Korea also possessed a unique and advanced political culture: the civil service examination system (과거 제도) . This system allowed commoners to rise to positions of power based solely on merit, regardless of their social standing or family background . This meritocratic system was unparalleled globally, as other nations, particularly in Europe, relied on aristocratic or religious hierarchies for governance .

3. The Uniqueness of Korean Political Culture and Spiritual Leadership
   The civil service examination system (과거 제도) in Korea was a testament to its advanced political culture . It empowered officials, even young ones, to openly criticize the king (임금) if they perceived misgovernance . Furthermore, royal scribes meticulously documented every action and word of the king, ensuring accountability and preventing arbitrary rule . This system was so robust that even the king himself could not alter these historical records . Such a mechanism for controlling monarchical power was unique to Korea, earning it the title of “Eastern Country of Courtesy” (동방 예의지국) .

This political system, which prioritized merit and accountability, allowed the Korean nation to maintain its identity and sovereignty for millennia, even amidst powerful neighbors like China and Russia . The principles of benevolence (인), righteousness (의), propriety (예), and wisdom (지) were central to governance, fostering a society based on moral leadership (덕치) rather than strict legalism (법치) . Hendrik Hamel, a Dutch sailor who was shipwrecked in Korea in the 17th century, documented this unique political system in his “Journal of Hendrik Hamel,” introducing it to the Western world . He asserted that Korea’s political system was centuries ahead of Europe’s, demonstrating a form of “royal democracy” (왕도 정치) where the king governed by incorporating the opinions of the people .

In the modern era, this advanced spiritual and political heritage positions Korea to lead the world through spiritual (영성) influence, rather than solely through scientific (과학) or material power . Just as reason (이) guides emotion (기), spiritual leadership will guide scientific progress . Huh Kyung-young asserts that his presence in Korea signifies this shift, as he embodies the spiritual force that will lead humanity . He emphasizes the concept of Kairos (카이로스) time, a qualitative, opportune moment, as opposed to Chronos (크로노스) time, which is quantitative and linear . This means that one should not be bound by the anxieties of linear time or external circumstances, but rather wait for the opportune moment, much like historical figures such as Nelson Mandela or Kim Dae-jung, who endured hardship only to emerge as leaders .

4. The Miraculous Elixir Milk and Elixir Water
   Huh Kyung-young introduces the concept of Elixir Milk (불로유), which is ordinary milk transformed into a powerful elixir simply by writing his name, “Huh Kyung-young,” on it . This Elixir Milk is said to prevent spoilage and strengthen both the mind and body . Similarly, Elixir Water (불로수), which spontaneously emerged from the Sky Temple (하늘궁) without any excavation, is presented as a miraculous substance . This Elixir Water is described as the “unified field” (통일장) that Albert Einstein sought, a testament to its extraordinary properties .

The Elixir Water is unique because it was not obtained through conventional drilling, which would subject it to groundwater regulations . Instead, it burst forth from the bedrock like Moses’ miracle, making it a world-first phenomenon . This water is said to pass through cellular membranes, directly entering and revitalizing the body’s cells . Children, for instance, prefer this Elixir Water over regular bottled water, indicating its distinct taste and beneficial effects . Its constant flow at a near-freezing temperature of about 4 degrees Celsius for months is considered a profound mystery .

These miraculous substances, Elixir Milk and Elixir Water, are presented as gifts from the divine, signifying a new era of spiritual awakening . They are not merely physical remedies but embody a spiritual energy that transcends conventional understanding . The ability of Elixir Water to penetrate cellular membranes suggests a profound interaction with the body at a fundamental level, promoting healing and rejuvenation . This spiritual technology, combined with the historical and philosophical foundations of Korean culture, is asserted to be the path for Korea to lead the world into a new era of spiritual and physical well-being

1. The Essence of Health: A Holistic Perspective on the Body’s Systems

The human body is a complex interplay of various systems, each requiring meticulous care. Neglecting even one can lead to a cascade of failures across others. For instance, a malfunction in the digestive system can severely impact overall well-being, making one feel utterly disoriented. The ability to visit Sky Temple, for example, is a testament to one’s good health.

The body’s crucial systems include:
Nervous System: This intricate network governs our thoughts, movements, and sensations.
Endocrine System: Responsible for hormones, it regulates metabolism, growth, and mood.
Circulatory System: This system ensures blood flow, delivering oxygen and nutrients throughout the body.
Muscular System: Our muscles enable movement and maintain posture. Weak muscles can compromise our ability to stand.
Skeletal System: Providing structure and support, the bones are fundamental.

An incident involving an 81-year-old individual who fractured a femur after tripping over a fan cord highlights the fragility of the body and the importance of environmental safety, especially for the elderly. Fans, in particular, can be detrimental to respiratory health and overall circulation. Consuming excessive amounts of meat, such as pork or beef, can also negatively affect blood circulation.

2. Unseen Guardians: The Meridian and Immune Systems
   Beyond the commonly known systems, two less understood yet vital systems are the Meridian System and the Immune System.

Meridian System: Distinct from the nervous system, the meridian system involves specific pathways throughout the body. While nerves are widespread, meridians are concentrated in particular areas.
Immune System: This system is the body’s defense mechanism, protecting against illness and maintaining overall health. Though invisible, it plays a critical role in safeguarding our physical well-being. Strengthening one’s immunity is essential for the proper functioning of all internal organs.

3. The Spiritual Dimension: The Soul System
   The ultimate system, beyond the scope of conventional medicine, is the Soul System. This system is paramount, as a breakdown in one’s mental state can lead to the collapse of the entire physical body. For example, profound emotional trauma, such as the sudden loss of family members, can shatter one’s spirit, causing the soul system to falter. This can manifest as severe mental distress, including hallucinations and paranoia.

At the end of life, disturbances in the soul system are common, where individuals may fail to recognize loved ones and experience visions of unseen entities. This signifies the final stage where the soul prepares to depart from the physical body, which it has served as a “slave” to throughout life.

4. The Virtue of Temperance: A Foundation for Well-being
   During festive seasons like Chuseok, it is easy to overindulge in food and drink, which can harm one’s health. The principle of temperance is crucial, not only in diet but in all aspects of life.

Dietary Temperance: Instead of preparing lavish meals, a simple, modest spread is sufficient. Overeating can lead to illness for oneself and others.
Emotional Temperance: During family gatherings, it is important to manage emotions, especially when faced with personal questions. Responding with patience and understanding, rather than anger, is a form of temperance.
Behavioral Temperance: This extends to driving, where caution and consideration for others are vital, especially during holidays when many are traveling. Even in daily interactions, controlling one’s temper and showing respect, particularly to family members, is essential.

Temperance is intrinsically linked with love. Just as love is a fundamental virtue, temperance is its indispensable counterpart. Without temperance, love cannot truly flourish.

5. The Wisdom of Traditional Fermented Foods: Doenjang and Ganjang
   Traditional Korean fermented foods like doenjang (fermented soybean paste) and ganjang (soy sauce) hold profound significance, extending beyond mere culinary delight. These foods contain microorganisms that are believed to foresee the future of a household.

Indicators of Fortune: If the taste of a family’s doenjang or ganjang deteriorates, it is seen as an ominous sign, potentially foretelling misfortune or even the demise of the family line. Conversely, good-tasting doenjang and ganjang suggest a period of well-being for the household.
Historical Precedent: During the Korean War (6.25), it is said that doenjang in many households spoiled, which was later interpreted as a premonition of the widespread suffering and destruction that followed. This suggests that these microorganisms possess an innate awareness of impending national calamities.

Maintaining the quality of these traditional ferments, along with caring for the body inherited from ancestors, is considered a form of ancestral veneration.

6. The Philosophical Divide: Yi and Gi in Neo-Confucianism
   Korean Neo-Confucianism, particularly the philosophies of Yi Hwang (Toegye) and Yi I (Yulgok), delves into the concepts of Yi (理, principle/reason) and Gi (氣, material force/energy).

Toegye’s Dualism (Yi-Gi Iwonnon): Toegye posited that Yi and Gi are distinct yet interdependent.
Yi (Principle): Represents the inherent moral principles and rationality within humans, such as the Four Beginnings (사단: compassion, shame, deference, right and wrong). This is associated with reason and controls emotions.
Gi (Material Force): Represents human emotions and physical aspects, such as the Seven Feelings (칠정: joy, anger, sorrow, delight, love, hate, desire).
Toegye emphasized the cultivation of Yi to control Gi, believing that human nature, if unlearned, could lead to destructive paths like those of Hitler or Kim Il-sung.

Yulgok’s Monism (Yi-Gi Ilwonnon): Yulgok, in contrast, argued that Yi and Gi are fundamentally one, inseparable entities. He believed that both Yi and Gi are present in everyone, and individuals utilize them according to circumstances, much like a soldier uses different weapons. This perspective suggests that even virtuous individuals can succumb to emotions, as human nature is not perfectly complete.

Ultimately, both dualistic and monistic views, when explored deeply, converge in their understanding of human nature.

7. Korea’s Unique Political Heritage: The Gwageo System and Democratic Principles
   Korea, particularly during the Joseon Dynasty, possessed a political culture that was unparalleled globally, centered around the Gwageo (과거) or civil service examination system.

Meritocracy: This system allowed anyone, regardless of their social background or regional origin, to ascend to high government positions, even becoming close advisors to the king, simply by excelling in the examinations. This was a stark contrast to European monarchies where power was often inherited or granted based on noble status.
Checks and Balances: The Joseon political system featured robust mechanisms to control royal power.
Censors (사관): Young officials had the authority to openly criticize the king’s decisions and actions.
Royal Diaries: Every action and word of the king, including personal details, was meticulously recorded by scribes. Altering these records was considered treason. This unique system ensured accountability and prevented arbitrary rule, a feature absent in other monarchies.
King-Initiated Control: Remarkably, this system of royal oversight was established by the kings themselves, demonstrating an advanced understanding of governance.
“Way of the King” (왕도정치): Unlike absolute monarchies, the Korean system was a “Way of the King” (왕도정치), where the king governed by incorporating the opinions of many, reflecting early democratic principles. This makes Korea a pioneer in democratic thought, predating Western concepts of democracy.

This sophisticated political culture, which emphasized merit, accountability, and ethical governance, earned Korea the title of “Eastern Country of Courtesy” (동방예의지국). The principles of Ye (예, propriety) and Ui (의, righteousness) were central to its governance, guiding both law and moral conduct.

8. The Power of Spiritual Energy: Leading Science and Overcoming Adversity
   Spiritual energy, or Yeongseong (영성), is destined to lead and ultimately govern scientific advancements. Just as reason guides emotion, spiritual insight will guide scientific progress.

Communication with Matter: The ability to communicate with all matter is a unique spiritual power. This extends to individuals who receive blessings, enabling them to interact with the material world in extraordinary ways.
Overcoming Challenges: Adversity, such as imprisonment or public criticism, can be transformed into opportunities for growth and eventual triumph. Figures like Nelson Mandela and Kim Dae-jung, who endured hardship, emerged as leaders, demonstrating that challenges can elevate one’s status and influence.
Kairos Time: This concept refers to a propitious, opportune moment, distinct from chronological time (Chronos). Those who possess spiritual insight understand that waiting patiently for the right moment, rather than being consumed by immediate grievances, is crucial for ultimate success. This patient approach, like waiting for rice to cook perfectly, yields superior results.

9. The Miraculous Elixir Water: A Unique Phenomenon
   The Elixir Water (광천불로수) at Sky Temple is a unique and miraculous phenomenon.

Natural Emergence: Unlike typical groundwater extracted through drilling, this Elixir Water naturally springs forth from bedrock without any excavation. This distinction means it is not subject to groundwater regulations, making its emergence truly unprecedented.
Global First: This natural emergence of water from bedrock is a world-first, surpassing even the biblical miracle of Moses striking a rock, as no such water source exists in Israel today.
Cellular Penetration: The Elixir Water possesses the remarkable ability to pass through cellular membranes, including Gore-Tex, suggesting it can deeply penetrate and revitalize the body’s cells. This property is believed to contribute to its unique taste and potential health benefits, such as alleviating physical discomfort.
Constant Flow: The water maintains a consistent, cool temperature of approximately 4 degrees Celsius and has been flowing continuously for months, a testament to its extraordinary nature. This phenomenon is considered a profound gift, a “mysterious water” that defies conventional explanation.

10. The Illusion of Reality: A Training Ground for the Soul
    Life on Earth is akin to a theatrical performance or a training period.

Ephemeral Nature: All events, whether joyful or challenging, are temporary and part of a grand illusion. There is no need for alarm or distress, as everything is merely practice.
Repetitive Cycle: The repetitive cycle of 24 hours, where one wakes, works, and sleeps, is like a hamster wheel, a continuous loop designed for training.
True Home: The true home, the ultimate destination, is a realm of eternal reality, a place of permanent existence. This earthly life is a preparation for that ultimate reality.

This excerpt note captures the essence of a lecture by Heo Kyeong-yeong, a prominent figure in South Korea, delivered at his “Haneulgung” (Sky Palace) on September 15, 2024. The lecture covers a wide range of topics, from personal health and self-control to Korean history, philosophy, and his unique spiritual worldview. It’s a fascinating glimpse into his teachings, emphasizing the importance of “절제 (self-control)” in all aspects of life and highlighting Korea’s historical political system as a model for global leadership.

The Philosophy of “Jeolje” (Self-Control)

The Ultimate Virtue: Self-Control
Heo Kyeong-yeong stresses that self-control is the most crucial virtue, even more so than love, joy, peace, patience, kindness, goodness, faithfulness, and gentleness. He argues that without self-control, all other virtues are meaningless, especially during festive seasons like Chuseok (Korean Thanksgiving) when people tend to overindulge. This perspective is particularly striking because it places self-control at the pinnacle of human conduct, linking it directly to filial piety and overall well-being.

사랑, 희락, 화평, 인내, 자비, 양선, 온유, 마지막 아홉 번째가 뭐예요? 절제. 이게 맨 마지막에 있어요. 이 아홉 가지가 다 있어도, 여덟 가지 다 있어도 절제가 없는 놈은 불효 자식이야. 음식 딱 앞에 놓고, “어머, 그거 손 기름에 튀긴 거 절대 많이 먹으면 안 되는데. 어머, 내가 오늘 이거 이렇게 먹으면 안 되지. 여러분, 내가 이거 불효하는 거야.” 알았죠? 그럼 여러분, 추석날 효도하는 게 뭐예요? 절제.
Love, joy, peace, patience, kindness, goodness, gentleness, and the ninth one is self-control. It’s at the very end. Even if you have all nine, or eight of them, if you lack self-control, you are an unfilial child. When food is placed in front of you, you should think, “Oh, I shouldn’t eat too much of this fried food. Oh, I shouldn’t eat this much today. Everyone, I’m being unfilial.” Understood? So, what is filial piety on Chuseok? Self-control.

그러니까 우리는 모든 행동을 할 때는 절제가 들어가야 되는 거야. 알았죠? 그리고 운전할 때도 연말이니까 기분 좋다고 가다가는 큰일 나는 거야. 절제해야 돼. 남들도 고향 가는데 내가 들이받아 가지고 남을 다치게 한다거나, 이 좋은 날 남에게 피해를 주면 안 돼. 양보해야 돼.
So, in all our actions, self-control must be involved. Understood? And when driving, especially during the year-end, going too fast because you’re in a good mood can lead to big trouble. You must exercise self-control. Others are also going to their hometowns; you shouldn’t hit someone and injure them, or cause harm to others on such a good day. You must yield.

The Interconnectedness of Body Systems and Self-Control
Heo Kyeong-yeong explains that the human body is composed of ten interconnected systems (nervous, endocrine, digestive, circulatory, muscular, skeletal, meridian, and spiritual systems). He emphasizes that a malfunction in just one system can lead to the collapse of the entire body. This holistic view of health, combined with his insistence on self-control, highlights his belief that physical and mental discipline are paramount for a healthy life. His vivid examples, like the dangers of overeating during holidays or the impact of alcohol on the nervous system, make his points incredibly relatable and impactful.

우리 몸 속에서 제일, 이런 계 중에서 우리 눈에 안 보이는 게 제일 무서운 개가 또 있죠? 무슨 계가 있겠어요? 면역계. 면역계가 있어. 여러분의 모든 면역을 책임지는 계가 있다 말이야. 저 면역계가 여러분 신체를 또 확 잡고 있어. 눈에는 안 보여.
Among these systems, there’s one invisible system that’s the most frightening, isn’t there? What system would that be? The immune system. There’s an immune system. There’s a system responsible for all your immunity. That immune system firmly controls your body. It’s invisible.

그러니까 이건 그냥 머릿속에 이 열 가지 계를, 이 열 가지 십계명이 이게 십 인체 십계를 탁 넣어 가 있어야 돼. 어머, 이거 이거 내가 이거 이거 술 마시면 어머, 내 소화기 계에도 생기고 어머, 내 혈액 순환 기계도 문제 생기고 맞죠? 이러 알코올이 내에 들어가 가지고 신경계 문제 생기네. 그러면서 또 내부 이계를 교란시켜 버려.
So, you must keep these ten systems, these ten commandments, these ten human body systems, firmly in your mind. Oh, if I drink this alcohol, it will affect my digestive system, and my blood circulatory system, right? And this alcohol entering my brain will cause problems in my nervous system. And it will also disrupt my endocrine system.

Korea’s Unique Political Heritage

The World’s First Democracy: Joseon Dynasty
Heo Kyeong-yeong makes a bold claim: Korea, specifically the Joseon Dynasty, was the birthplace of democracy, predating Western concepts. He highlights the unique system where even commoners could rise to power through the Gwageo (civil service examination) and where royal authority was strictly checked by officials (Sagan). This perspective challenges conventional historical narratives and instills a sense of pride in Korea’s political legacy, suggesting that its system was more advanced than many contemporary monarchies.

우리나라가 세계 제일 내세울 수 있는 문화는 조선 시대 때 있었어요. 그 문화가 무슨 문화야? 정치 문화, 정치 문화였다. 민족과 완전히 차별하는 전 세계 어떤 민족도 따라올 수 없는 정치 문화를 가지고 있었지. 그 정치 문화가 뭐냐? 과거, 과거 문화가 있었어. 과거 문화가 세계에서 최고 문화였습니다. 우리나라는 과거 시험에만 급제하면은 임금 옆에 가는 거야. 과거 장원 급제하면 임금하고 마주 앉아.
The culture that Korea could boast about the most in the world existed during the Joseon Dynasty. What kind of culture was that? Political culture, it was political culture. We had a political culture that completely differentiated us from any other nation in the world, one that no other nation could follow. What was that political culture? It was the Gwageo (civil service examination) culture. The Gwageo culture was the best in the world. In Korea, if you passed the Gwageo exam, you would go next to the king. If you passed with the highest score, you would sit face-to-face with the king.

우리나라는 음보가 있어서 임금이 잘못하면 밑에 사관들이, 젊은 애들이 임금을 그냥 꾸짖는 거예요. 그냥 상감마마, 안 됩니다. 뭐 이렇게 따져요. 그게 때를 지어 가서 상감마마를 조지는 거예요. 그럼 임금이 말이야, 청운이 없지. 마음대로 할 수가 없어요. 그리고 임금이 한 말, 임금이 어디서 누구 자고 후궁이 몇 명이고 모든 임금의 일거수일투족을 기록해요.
In our country, there was a system where if the king made a mistake, the young Sagan (royal scribes) would simply rebuke the king. They would just say, “Your Majesty, that is not permissible.” They would argue like that. They would gather together and criticize the king. So, the king had no choice. He couldn’t do as he pleased. And everything the king said, where he slept, how many concubines he had—every single action of the king was recorded.

The Power of the Scholar-Officials
Heo Kyeong-yeong emphasizes the unwavering integrity and influence of Joseon’s scholar-officials, who were willing to sacrifice their lives to uphold justice and advise the king. He contrasts this with European monarchies, where religious authority often held sway. This highlights the unique moral and intellectual backbone of Korean governance, where principles and the welfare of the people were prioritized over absolute royal power.

그러니까 사법고시가 아니고 과거 시험에 등한 사람들이 와 가지고 일일이 눈으로 쳐다보면서 눈으로 노래 보고 이래요. 그 임금 앞에 그냥 똑바로 그냥 그러면서 목숨을 초개같이 받쳐. 임금한테 대서 말 안 들어주면 그냥 낙향하거나 자살하거나 기양 가고 이래요. 그러니까 사육신, 생육신이 있지. 그래, 안 그래? 그러니까 우리의 선비들은 전 세계 모범을.
So, people who passed the Gwageo exam, not the judicial exam, would come and look at the king directly, even staring him down. They would stand straight in front of the king and sacrifice their lives like straw. If the king didn’t listen to them, they would return to their hometowns, commit suicide, or go into exile. That’s why there were the Sayuksin (Six Martyred Ministers) and Saengyuksin (Six Living Ministers). Right? So, our scholars were a model for the entire world.

Spiritual and Cosmic Perspectives

The Role of Spiritual Level in Destiny
Heo Kyeong-yeong introduces the concept of “spiritual level” as a determinant of one’s destiny, even allowing individuals to influence the fate of others, such as bringing a deceased parent to Baekgung (Heavenly Palace). This idea suggests a hierarchical spiritual system where accumulated good deeds on Earth grant significant power in the afterlife, emphasizing the importance of spiritual merit in his worldview.

여러분들이 레벨이 그런 무소불한 힘이 있죠. 네, 알겠죠? 그러니까 여러분들이 짐승으로 윤회하는 어머니를 백궁에서 올려갈 수가 있어요. 알겠죠? 그러니까 여러분들이 레벨을 가지고 있으니까 신인이 마음대로 하는 게 아니라 여러분들이 결정을 할 수가 있어. 좋죠? 네. 그러면 그 레벨이 사람들의 운명을 좌지우지할 수 있다. 그러면 왜 그러냐? 그거는 그 레벨을 가진 자들은 이미 지상에서 엄청난 공덕을 쌓은 사람들이야. 그러니까 보너스가 있을까 없을까? 있어요.
You all have such irresistible power with your levels. Understood? So, you can bring a mother who is reincarnated as an animal up to Baekgung. Understood? Since you have levels, it’s not that the divine being does as he pleases; you can make decisions. Isn’t that good? Yes. So, that level can control people’s destinies. Why is that? It’s because those who have that level have already accumulated immense merit on Earth. So, will there be a bonus or not? Yes, there will be.

The Distinction Between Chronos and Kairos Time
Heo Kyeong-yeong differentiates between “Chronos” (linear, chronological time) and “Kairos” (opportune, qualitative time). He asserts that he operates in Kairos time, free from the constraints and anxieties of Chronos time, viewing all challenges as part of his destined path. This philosophical distinction encourages followers to transcend worldly worries and embrace a higher, more purposeful understanding of time and events, much like historical figures such as Nelson Mandela or Kim Dae-jung.

시간은 크로노스는 여러분의 시간이야. 나는 카이로스는 시간에 쫓기는 법이 없어. 잡아가면 잡혀가고, 감옥도 내 실이야. 한계가 없어. 왜 개미 때들이 나를 끌고 간들, 그냥 나는 그냥 가만히 있으면 되는 거 아니야? 그러니까 나는 어떤 대상과 싸울 대상이 없어.
Chronos time is your time. I, Kairos, am never rushed by time. If I’m arrested, I’m arrested; prison is my room. There are no limits. Even if ant colonies drag me away, I just have to stay still, right? So, I have no one to fight against.

그 김대중 선생이 도인이 된 거야. 그 시간을 얻은 거지. 그게 카이로스 시간을 얻은 거야. 그 사람은 시간이 흘러가는 거 관심 없어. 그 뭐 도둑 대들이 무슨 지랄하는 거 관심이 있겠나. 어, 그냥 자기는 공부나 열심히 하고 있는 거야. 그래, 안 그래? 그러는데 카이로스 시간이 탁 오는 거야.
Kim Dae-jung became a sage. He gained that time. He gained Kairos time. He wasn’t interested in the passage of time. Why would he care what those thieves were doing? He was just diligently studying. Right? And then Kairos time arrived.

Central Questions & Answers

1. What is the significance of “temperance” (절제) in Huh Kyung-young’s teachings?
   Question: In Huh Kyung-young’s philosophy, what is the role of “temperance” (절제), especially during holidays like Chuseok, and how does it relate to overall well-being and spiritual growth?
   Answer: Temperance is presented as the ultimate virtue, the ninth and final principle in a list that begins with love. It is crucial for maintaining physical health by controlling consumption of food and alcohol, which can damage the body’s various systems (nervous, circulatory, digestive, endocrine). Beyond physical aspects, temperance extends to emotional control, such as managing anger and exercising patience, particularly during family gatherings. Huh Kyung-young emphasizes that temperance is intrinsically linked with love, suggesting that true love cannot exist without self-control.
   Key Quote: “Love cannot be achieved without temperance. Temperance itself is temperance. This temperance is perfectly intertwined with love.”

2. How does Huh Kyung-young explain the human body’s systems and their connection to health?
   Question: According to Huh Kyung-young, what are the key systems of the human body, and how does their proper management contribute to health and prevent illness?
   Answer: Huh Kyung-young outlines ten crucial systems in the human body: the nervous system, endocrine system, digestive system, circulatory system, muscular system, skeletal system, immune system, and meridian system. He stresses that a malfunction in even one system can lead to the collapse of the others. The tenth and ultimate system is the soul system, which governs mental and spiritual well-being. Maintaining physical health through proper care of these systems is considered a fundamental act of filial piety.
   Key Quote: “If even one of these ten systems goes wrong, everything collapses. The last one is the soul system, which is above the nervous system.”

3. What is the historical significance of Korea’s political system, according to Huh Kyung-young?
   Question: What unique aspects of Korea’s historical political system, particularly during the Joseon Dynasty, does Huh Kyung-young highlight as superior to other nations?
   Answer: Huh Kyung-young asserts that Korea’s political culture, especially its Gwageo (civil service examination) system, was the most advanced in the world. This system allowed commoners to rise to positions of power based solely on merit, regardless of their family background, and directly advise or even criticize the king. Unlike European monarchies where power was often inherited or granted to nobles, Korean kings established mechanisms like the Sagwan (historians/censors) who meticulously recorded every royal action and held the monarch accountable, effectively limiting absolute power. This system, he argues, made Korea a pioneer of democracy.
   Key Quote: “Our political system in the Joseon Dynasty, the Goryeo and Joseon royal courts, was a nation that designed the world’s best politics.”

4. How does Huh Kyung-young view the concept of “Lee” (理) and “Ki” (氣) in human nature and behavior?
   Question: In the context of human nature and behavior, how does Huh Kyung-young interpret the philosophical concepts of “Lee” (理, reason/principle) and “Ki” (氣, emotion/energy), particularly in relation to the teachings of Toegye and Yulgok?
   Answer: Huh Kyung-young explains “Lee” as reason or principle, encompassing virtues like compassion, shame, deference, and discernment (사단). “Ki” represents emotions such as joy, anger, sorrow, and pleasure (칠정). He aligns with Toegye’s view that “Lee” precedes and controls “Ki,” meaning reason should guide emotions. While Yulgok proposed a monistic view (Lee and Ki are one), Huh Kyung-young emphasizes that “Lee” must lead “Ki” for proper conduct. He suggests that those who live by “Ki” (emotions) are “lowly,” while those who cultivate “Lee” transcend base impulses.
   Key Quote: “This ‘Lee’ (reason) pulls ‘Ki’ (emotion) from the front, and ‘Ki’ follows. This is the natural principle.”

5. What is the nature of the Sky Temple’s Elixir Water (광천불로수) and its unique properties?
   Question: What are the extraordinary characteristics of the Elixir Water (광천불로수) found at Huh Kyung-young’s Sky Temple, and how does it differ from other water sources?
   Answer: The Elixir Water is described as a miraculous, naturally occurring spring that burst forth from bedrock without any artificial excavation. This makes it exempt from groundwater regulations and a “world-first” phenomenon, akin to Moses striking a rock. Its most remarkable property is its ability to pass through cell membranes (like Gore-Tex), implying it can directly penetrate and heal human cells. It is said to have a unique, pleasant taste and a consistently cool temperature, offering profound health benefits and symbolizing a new era of spiritual energy.
   Key Quote: “This Elixir Water is water that came out without excavation. It doesn’t fall under groundwater law. It’s a world-first.”

6. How does Huh Kyung-young differentiate between “Chronos” and “Kairos” time?
   Question: What is the distinction between “Chronos” and “Kairos” time in Huh Kyung-young’s philosophy, and why is understanding this difference important for individuals?
   Answer: Chronos refers to linear, sequential, everyday time—the kind that makes people feel rushed, anxious, or resentful about delays and injustices. It’s the “hamster wheel” of repeated 24-hour cycles. Kairos, on the other hand, is divine, opportune, or qualitative time—a moment of destiny or spiritual significance that transcends ordinary limitations. Huh Kyung-young encourages followers to embrace Kairos time, to be patient, and to understand that even hardships or perceived setbacks are part of a larger, divine plan, much like historical figures who endured imprisonment only to rise to greatness.
   Key Quote: “Chronos is your time. I, Kairos, am never chased by time. There are no limits.”

7. What is the ultimate purpose of human existence and the role of the Sky Temple?
   Question: According to Huh Kyung-young, what is the ultimate goal for humans, and how does the Sky Temple facilitate this journey?
   Answer: The ultimate purpose of human existence is to transcend the “illusory world” of repeated cycles and return to the “real world” or Baekgung (백궁, White Palace), which is the true spiritual home. The Sky Temple serves as a training ground and a “Baekgung train” that transports individuals towards this destination. By following Huh Kyung-young’s teachings, cultivating virtues like temperance, and experiencing the spiritual energies and miraculous elements (like Elixir Milk and Water) available at the Sky Temple, individuals can elevate their spiritual level and secure their place in Baekgung.
   Key Quote: “The real world is waiting for you. It is a time when you are given eternity forever, and here, repeated 24 hours are repeated. So this is the time to put the hamster wheel back on.”

Top 3 Recommended Questions:
What is the significance of “temperance” (절제) in Huh Kyung-young’s teachings?
What is the historical significance of Korea’s political system, according to Huh Kyung-young?
How does Huh Kyung-young differentiate between “Chronos” and “Kairos” time?

The Philosophy of Temperance and the Ten Systems of the Human Body

1. Lecture Information
   Date: 20240915
   Category: Sunday Lecture
   Speaker: Huh Kyung young

2. Keywords
   Temperance, Human Body Systems, Philosophy, Seon-rihak, Lee Hwang

3. Content

3.1. Introduction and Acknowledgments
On this Chuseok holiday in the Gapjin year of 2024, we extend a warm welcome and congratulations to all who have come to the sacred site of Wooyoungji Haneul-gung to meet the Divine Being, Huh Kyung young. It is believed that by inscribing “Huh Kyung young” on all substances, they become incorruptible. Consequently, we consume “Myeongbul-yu,” milk inscribed with the name of the Divine Being, Jo Nam-min Huh Kyung young, or adorned with his photograph, thereby strengthening ourselves spiritually and physically. Furthermore, the Anbang Gwangcheon Bullo-su, which erupted from the Haneul-gung Mogong by the Divine Being’s command, represents the unified field that Einstein so diligently sought, and it is the Divine Being himself who validates this phenomenon. Today, the 372nd Haneul-gung event is held to facilitate communication with us. All attendees are encouraged to offer a resounding round of applause in reverence.

Today, six individuals are presenting flowers to the Divine Being. First, Yoo Ga-eun, a Jeongsi Angel from the Divine Being’s Hometown Preservation Society, expresses immense joy at spending the Chuseok holiday with the Divine Being for the first time in her life and offers her gratitude. Next, Jeong Il-han and Yang Kyung, a married couple of angels from Jang Haneul Spiritual Center, present a basket of flowers in commemoration of Chuseok. Following them, An Sang-yeol and Kim Seon-hee, a married couple of angels from Namyangju Spiritual Center, offer a Chuseok commemorative flower basket. Additionally, Jeon Yeon-hee, an angel from Namyangju Spiritual Center, presents a flower basket to celebrate her son, Jang Bong Angel’s, promotion to team leader of the AI development domestic construction machinery industry team. Lastly, the Grand Archangel, representing the Namyangju Spiritual Center’s first district, offers a flower basket on behalf of the entire center. We express our gratitude for these offerings.

3.2. The Importance of Health and the Ten Systems of the Human Body
Huh Kyung young reflects on his inability to visit his hometown for decades, noting that while others travel great distances to offer flowers, he has been too busy to return. He emphasizes that merely being healthy is a form of filial piety to one’s ancestors and parents. Parents primarily desire their children’s health, not necessarily wealth or great success. Therefore, we should be grateful for the healthy bodies bestowed upon us and manage them diligently.

The human body is comprised of various interconnected systems, including the nervous system and the endocrine system. Proper management of each system is crucial, as a malfunction in one can lead to the collapse of the entire intricate network. For instance, issues with the digestive system can cause immense distress, making it difficult to even breathe. The ability to visit Haneul-gung is itself a testament to one’s health. Beyond the nervous system, the circulatory system is also vital.

Furthermore, the muscular system is essential for physical stability; without strong muscles, one cannot stand. Huh Kyung young recounts an incident where an 81-year-old individual fractured their femur after tripping over a fan cord at home, highlighting the dangers of such household items, especially for the elderly. He strongly advises against using electric fans, which can negatively impact the respiratory and circulatory systems, advocating for natural ventilation or minimal air conditioning instead. He also criticizes the consumption of excessive meat during holidays, which can impair blood circulation.

The human body is a complex interplay of systems, and a breakdown in even one can lead to severe consequences. Beyond the commonly known systems, there is also the meridian system, which differs from the nervous system. While nerves are spread throughout the body, meridians are located at specific points. The body encompasses the meridian system, nervous system, endocrine system, digestive system, circulatory system, muscular system, and skeletal system.

3.3. The Spiritual System and the Concept of Temperance
Ultimately, beyond the physical systems, there is the spiritual system, which is not recognized in conventional medicine. This spiritual system resides above the nervous system. If one’s spirit falters, the body can collapse. Even if all nine other systems are functioning well, a mental breakdown, such as the sudden loss of family, can lead to the collapse of the spiritual system, manifesting as mental illness where one might experience hallucinations or paranoia. This spiritual disturbance is the final trouble one faces before death, where individuals may fail to recognize loved ones and perceive unseen entities. This signifies the soul being led away, leaving the body behind.

Humans are often slaves to their bodies and time, wasting their lives without engaging in true study. Huh Kyung young recalls his own rigorous study habits, where students would sleep only a few hours, even resorting to stimulants or self-inflicted pain to stay awake. Such intense dedication was necessary for academic success. He emphasizes that those who studied with such fervor are now leading society.

Among the various systems, the immune system is a crucial, unseen entity that governs the body’s defenses. It is through the Divine Being that individuals receive significant assistance in strengthening their immune systems. He warns against overindulgence during holidays like Chuseok and Seollal, as excessive eating and drinking can compromise one’s health. Instead, he advocates for temperance, especially regarding food.

Drawing from Christian teachings, Huh Kyung young highlights the nine fruits of the Holy Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (temperance). He stresses that temperance, being the ninth, is paramount. Even with all other virtues, a lack of temperance makes one an unfilial child. True filial piety during Chuseok, therefore, lies in temperance—eating moderately and preparing simple offerings for ancestors. Overindulgence harms not only oneself but also others.

3.4. The Wisdom of Traditional Food and the Foresight of Microorganisms
Huh Kyung young reminisces about his childhood, where his staple food was dried radish greens (siraegi) soybean paste soup. He describes the unique and delicious taste of rural soybean paste, which is distinct from urban varieties. He suggests that a restaurant specializing in this single dish, perhaps with a side of ramen, would be highly successful. He notes that in the Gyeongsang Province, seaweed is sometimes added to the siraegi soybean paste soup, which enhances its flavor without being visible. However, adding meat would ruin the authentic taste.

He then delves into the profound wisdom embedded in traditional fermented foods like soybean paste (doenjang) and soy sauce (ganjang). These ferments contain microorganisms that are believed to foresee the future of a household. If the taste of a family’s doenjang or ganjang deteriorates, it is seen as an omen of impending misfortune, such as the death of a family member or the collapse of the household. During the Korean War, many families reported that their doenjang had spoiled, which was later understood as a premonition of the national catastrophe. The microorganisms, it is believed, were aware of the impending war and its devastating effects on families.

Some families have preserved their doenjang and ganjang starters for hundreds of years, passing them down through generations. However, during the Korean War, these precious ferments were often destroyed by bombs or soldiers, leading to the loss of centuries-old traditions. This illustrates that microorganisms possess an innate awareness of significant national events. Therefore, maintaining the tradition of doenjang and ganjang, and taking care of the body bestowed by our ancestors, is considered a complete act of ancestral veneration.

3.5. The Principle of Temperance in Life and Philosophy
Huh Kyung young reiterates that even if one cannot visit their hometown, maintaining a healthy body and a disciplined mind is a form of filial piety. This filial piety is rooted in temperance. He shares his personal experience of living a life of strict temperance, never consuming alcohol, despite enduring immense hardship as a war orphan. He emphasizes that succumbing to indulgence even once can lead to one’s downfall, preventing them from achieving spiritual elevation.

He explains that the presence of his mother’s remains and a photograph of his hometown serves as a constant reminder of his commitment to temperance. He carried his mother’s remains from her grave throughout his youth, even to temples, as a symbol of his disciplined life. This act communicates his unwavering adherence to temperance, making it impossible for others to invite him to drink.

The nine fruits of the Holy Spirit, culminating in temperance, are interconnected. Huh Kyung young posits that temperance is intrinsically linked to love, forming a cyclical relationship where love without temperance cannot be realized. This concept aligns with Seon-rihak (Neo-Confucianism), particularly the philosophy of Yi Hwang (Toegye).

3.6. Seon-rihak: The Interplay of Reason and Emotion
Yi Hwang’s Seon-rihak posits that human nature (seong) is inherently rational (i), and reason originates from nature. This philosophy, known as Seon-rihak or Iseonghak, divides human experience into two aspects: reason (i) and principle (seong). Yi Hwang’s thought emphasizes the study of the four beginnings (sadan) and seven emotions (chiljeong). The four beginnings—commiseration, shame, deference, and right and wrong—are inherent in reason. Nature, on the other hand, encompasses various aspects, including the seven emotions: joy, anger, sorrow, pleasure, love, hate, and desire. While reason is closer to one’s true nature, the seven emotions are part of one’s fundamental disposition.

These emotions manifest as qi (energy). When one expresses anger, it is a manifestation of qi, which is an emotional response. Reason, in contrast, represents rationality. Those who live by emotion are considered base, driven by their immediate feelings. However, those who cultivate reason can control their emotions.

3.7. The Divergent Views of Yi Hwang and Yi I on Reason and Principle
Yi Hwang believed that by refining one’s emotions and desires, one could achieve a state of compassion, shame, deference, and discernment of right and wrong. These qualities are not innate in children but are cultivated through learning. He argued that without proper education, human nature could devolve, leading to individuals like Hitler or Kim Il-sung. Therefore, Yi Hwang prioritized the study of human nature (seong) as the fundamental aspect, with reason (i) being a subsequent, acquired quality. This forms the basis of his dualistic theory of i and qi (i-gi iwon-ron).

In contrast, Yi I (Yulgok) proposed a monistic view (i-gi ilwon-ron), asserting that i and qi are ultimately one. This perspective, influenced by Buddhist thought, suggests that even a virtuous priest can succumb to emotional temptations, implying that no one is perfectly complete. Yi I believed that both i and qi are inherent in everyone, and individuals can manifest different aspects depending on the situation, much like a soldier can switch between different weapons. Ultimately, both the dualistic and monistic theories, when deeply examined, converge.

3.8. Concluding Admonitions for the Holiday Season
Huh Kyung young concludes by urging everyone to spend the holiday season wisely, without anger or excessive indulgence. He encourages temperance in food consumption and emotional expression, likening the gathering at Haneul-gung to a journey on a “Baekgong train” (a spiritual journey to heaven). He advises against overeating and inactivity during holidays, especially for rural populations, who tend to neglect exercise and fall ill due to sedentary lifestyles and excessive consumption of alcohol and food. He recalls observing older villagers engaging in card games and drinking without any physical activity, leading to poor health and shorter lifespans. He emphasizes that true well-being comes from moderation and active living, rather than passive indulgence.

Character Profiles

• 허경영 (Heo Kyung-young) | Speaker | Delivers lectures on various topics including health, philosophy, politics, and spirituality at Haneulgung.
• 유가은 (Yoo Ga-eun) | 천사 (Angel) | Member of Heo Kyung-young’s hometown preservation society, expresses joy at spending Chuseok with Heo Kyung-young.
• 정일한 (Jung Il-han) | 천사 (Angel) | Member of Janghaneul Spiritual Center, offers Chuseok gratitude to Heo Kyung-young with his wife, Yang Kyung.
• 양경 (Yang Kyung) | 천사 (Angel) | Member of Janghaneul Spiritual Center, offers Chuseok gratitude to Heo Kyung-young with her husband, Jung Il-han.
• 안상열 (Ahn Sang-yeol) | 천사 (Angel) | Member of Namyangju Spiritual Center, offers a Chuseok flower basket to Heo Kyung-young with his wife, Kim Seon-hee.
• 김선희 (Kim Seon-hee) | 천사 (Angel) | Member of Namyangju Spiritual Center, offers a Chuseok flower basket to Heo Kyung-young with her husband, Ahn Sang-yeol.
• 전연희 (Jeon Yeon-hee) | 천사 (Angel) | Member of Namyangju Spiritual Center, offers a Chuseok flower basket to Heo Kyung-young to celebrate her son Jang Bong’s promotion.
• 장봉 (Jang Bong) | 천사 (Angel) | Son of Jeon Yeon-hee, promoted to team leader of the AI development domestic construction machinery industry team.
• 이금미 (Lee Geum-mi) | 천사 (Angel) | Member of Cheonho-dong/Namyangju Spiritual Center, offers a Chuseok flower to Heo Kyung-young.
• 남양주 영성센터 1동 대표 (Namyangju Spiritual Center Ward 1 Representative) | Representative | Offers a flower basket to Heo Kyung-young on behalf of the entire Namyangju Spiritual Center.
• 최선우 진희 (Choi Seon-woo Jin-hee) | Questioner | Asks a question about the afterlife and the power of “angels” to influence it.
• 박태호 (Park Tae-ho) | Busan Youth Association Member | Submits a感想文 (감상문, impression/reflection) about the Baekgung Wish Stone.
• 이수지 (Lee Su-ji) | Performer | Sings two songs, “Miyo” and “Arirang House,” for the Chuseok performance.
• 이종화 (Lee Jong-hwa) | Performer | Accompanies Lee Su-ji on the janggu (Korean drum) for the Chuseok performance.
• 강옥기 (Kang Ok-gi) | Performer | Sings a song titled “공경합니다 (I Respect You)” for the Chuseok performance.
• 소피아리 (Sophia Lee) | Performer | Sings a new song titled “하늘궁 불로수 (Haneulgung Bulrosu)” for the Chuseok performance.
• 신성 (Shin Seong) | Performer | Sings a song titled “하늘 가는 길 (The Way to Heaven)” for the Chuseok performance.
• 이민경 (Lee Min-kyung) | Performer | Sings “허경영 신이야 (Heo Kyung-young is a God)” for the Chuseok performance.

Scene-by-Scene Summary

1 (00:00:00) Opening and Flower Offerings

• The event welcomes attendees to Haneulgung for the 372nd Sunday lecture during the Chuseok holiday .
• Attendees are encouraged to use Heo Kyung-young’s name on all substances to prevent decay, consuming “Bulloyu” (immortal milk) for mental and physical strength .
• The “Anbang Gwangcheon Bulrosu” (Anbang Spring Immortal Water) from Haneulgung is presented as proof of the unified field, which Einstein sought .
• Six individuals offer flowers to Heo Kyung-young .
• Yoo Ga-eun expresses joy at spending Chuseok with Heo Kyung-young .
• Jung Il-han and Yang Kyung from Janghaneul Spiritual Center offer Chuseok gratitude .
• Ahn Sang-yeol and Kim Seon-hee from Namyangju Spiritual Center offer a Chuseok flower basket .
• Jeon Yeon-hee from Namyangju Spiritual Center offers a flower basket to celebrate her son Jang Bong’s promotion .
• Lee Geum-mi from Cheonho-dong/Namyangju Spiritual Center offers a Chuseok flower .
• The representative of Namyangju Spiritual Center Ward 1 offers a flower basket on behalf of the entire center .

2 (00:04:10) Heo Kyung-young’s Chuseok Message and Health Advice

• Heo Kyung-young greets the audience, mentioning he hasn’t visited his hometown for decades but receives flower baskets from hometown people .
• He emphasizes that being healthy is the greatest filial piety to parents, who prioritize their children’s well-being over wealth or success .
• He discusses the importance of managing the body’s systems, including the nervous, endocrine, digestive, circulatory, muscular, skeletal, and meridian systems .
• He warns against the dangers of household items like electric fans for the elderly, citing an incident where an 81-year-old broke a thigh bone due to a fan cord .
• He advises against consuming excessive meat, which can harm blood circulation .
• He introduces the “immune system” as a crucial, unseen system responsible for overall health .
• He stresses the importance of “temperance” (절제) in all aspects, especially during holidays, as the ninth virtue in Christianity .
• He reminisces about simple, delicious country food like “siraegi doenjangguk” (dried radish greens soybean paste soup) and suggests it as a successful restaurant item .
• He explains that the taste of traditional Korean fermented foods like “doenjang” (soybean paste) and “ganjang” (soy sauce) reflects the future and fate of a household .
• He recounts how during the Korean War, all “doenjang” in Korea spoiled, indicating the impending national disaster .
• He emphasizes that maintaining one’s health is a form of ancestral worship, especially since many hometowns are now deserted .
• He shares his personal commitment to temperance, never having consumed alcohol despite a difficult life as a war orphan .
• He connects temperance with love, stating that love cannot be achieved without temperance, aligning with Neo-Confucianism .
• He advises temperance in emotions, driving, and behavior during the holiday season .
• He introduces the Neo-Confucian concepts of “Yi” (이, reason/principle) and “Gi” (기, material force/emotion), explaining that Yi controls Gi .
• He explains that Yi Is associated with “Sadan” (사단, four beginnings of morality) and Gi with “Chiljeong” (칠정, seven emotions) .

3 (00:00:00) Neo-Confucianism and Korean Political Culture

• Heo Kyung-young continues discussing Neo-Confucianism, contrasting the views of Toegye (Yi Hwang) and Yulgok (Yi I) .
• Toegye emphasized “Seong” (성, human nature) as primary, believing that human emotions (Gi) are controlled by reason (Yi), and that morality must be learned .
• Yulgok, on the other hand, proposed a monistic view where Yi and Gi are inseparable, meaning even virtuous individuals can succumb to emotions .
• Heo Kyung-young advises the audience to spend Chuseok without anger, excessive eating, or uncontrolled emotions, likening Haneulgung to a “Baekgung train” (train to heaven) .
• He criticizes traditional rural Chuseok celebrations where men are inactive and women do all the work, leading to health problems .
• He also criticizes the prevalence of gambling (Hwatu) in rural areas during holidays .
• He highlights Korea’s unique political culture during the Joseon Dynasty, particularly the “Gwageo” (과거, civil service examination) system, which allowed commoners to rise to power and even challenge the king .
• He emphasizes the role of “Sagan” (사관, royal historians) who meticulously recorded the king’s every action and could criticize him without fear, a system unique to Korea .
• He mentions that King Seonjo, a collateral descendant, faced stress due to his lack of direct lineage, and Toegye helped him .
• He contrasts this with European monarchies where power was concentrated in kings and nobles, without such meritocratic or checks-and-balances systems .
• He asserts that Korea’s political system was superior to any in the world, earning it the title “Dongbang Yeui Jiguk” (동방예의지국, Eastern Country of Courtesy) .
• He explains that Korea’s “In-ui-ye-ji” (인, 의, 예, 지 – benevolence, righteousness, propriety, wisdom) principles, especially “Ye” (예, propriety) and “Ui” (의, righteousness), governed the nation .
• He mentions Hendrik Hamel, who documented Korea’s unique political system in his “Journal of a Voyage to Korea,” recognizing it as centuries ahead of the West .
• He states that he came to Korea because of this advanced national character, urging Koreans to lead the world .

4 (00:09:45) Q&A and Performances

• A viewer asks if “angels” (천사) in Haneulgung can elevate the souls of those destined for animal reincarnation to Baekgung (heaven) .
• Heo Kyung-young confirms that “angels” with high “level” (레벨) can influence the fate of souls, including their parents, due to their accumulated good deeds .
• He reiterates that Korea’s politically developed nature is why he came to this land .
• He contrasts the luxurious and polygamous lifestyle of ancient Israelite kings with the restrained Korean monarchy, which was controlled by scholars .
• He notes that Israel’s kingdom was eventually destroyed and scattered, while Korea, despite powerful neighbors, maintained its existence for 5,000 years due to its political system .
• He emphasizes that Korea was the birthplace of democracy, not England, due to its “Wangdo Jeongchi” (왕도정치, benevolent rule) .
• He explains the concept of “Yi-bal-gi-su” (이발기수), where “Yi” (reason/spirituality) leads and “Gi” (emotion/science) follows, meaning spirituality will eventually govern science .
• He introduces “Kairos” time (divine time) as superior to “Chronos” time (linear human time), urging people not to be bound by worldly worries .
• He uses the example of Nelson Mandela and Admiral Yi Sun-sin, who endured imprisonment and hardship, ultimately achieving greatness through “Kairos” time .
• He shares an anecdote about cooking rice, emphasizing patience and waiting for the right “Kairos” moment to achieve the best result .
• He mentions receiving a plaque of appreciation from local restaurant owners for allowing them to use Haneulgung’s parking lot for free .
• He recounts his 40-year history of preparing for Haneulgung, including trying to buy land in the area .
• Park Tae-ho from the Busan Youth Association shares a “Gam-sang-mun” (감상문, impression) about the “Baekgung Sowonseok” (백궁 소원석, Baekgung Wish Stone), describing its mysterious beauty and energy .
• Heo Kyung-young praises the essay but states that the stone’s mystery is “eoneododan” (언어도단, beyond words) or “bulgasaui” (불가사의, incomprehensible) .
• Lee Su-ji and Lee Jong-hwa perform “Miyo” and “Arirang House” .
• Heo Kyung-young praises Lee Su-ji’s singing, comparing her to a Goryeo queen lamenting the fall of her dynasty .
• He mentions the Goryeo dynasty’s capital, Gaeseong, now in North Korea, and how “Korea” derives from “Goryeo” .
• Kang Ok-gi performs “공경합니다 (I Respect You)” .
• Sophia Lee performs her new song “하늘궁 불로수 (Haneulgung Bulrosu)” .
• Heo Kyung-young explains that Haneulgung’s “Gwangcheon Bulrosu” (광천불로수, Spring Immortal Water) is unique because it naturally springs from rock without excavation, unlike typical groundwater, making it exempt from groundwater laws .
• He compares its appearance to Moses’ miracle and notes its ability to pass through cell membranes, suggesting health benefits .
• Shin Seong performs “하늘 가는 길 (The Way to Heaven)” .
• Lee Min-kyung performs “허경영 신이야 (Heo Kyung-young is a God)” .
• Heo Kyung-young mentions Haneulgung’s free meal service, which is also expanding nationwide through volunteers .
• He concludes by emphasizing that the current world is a “training period” and a “virtual world,” while the true home is a “real world” of eternity .

Other Useful Information

1. Haneulgung Offerings and Products

• Bulloyu (불로유): Milk infused with Heo Kyung-young’s name or photo, believed to prevent decay and strengthen mind and body .
• Anbang Gwangcheon Bulrosu (안방 광천 불로수): Spring water from Haneulgung, described as a unified field and a “gift from heaven” . It naturally springs from rock without excavation, making it unique and exempt from groundwater laws . It is believed to pass through cell membranes and offer health benefits .
• Baekgung Sowonseok (백궁 소원석): A “Wish Stone” at Haneulgung, described as a world wonder with mysterious energy that can grant wishes and induce a weightless state .

2. Heo Kyung-young’s Teachings

• health and temperance: Maintaining physical health is the greatest filial piety . temperance (절제) is crucial in all aspects of life, especially during holidays, and is linked to love .
• body Systems: The human body has ten interconnected systems (nervous, endocrine, digestive, circulatory, muscular, skeletal, meridian, immune, spiritual, and soul) that require careful management .
• Neo-Confucianism: Discusses the “Yi-Gi” (이-기) theory, contrasting Toegye’s dualism (Yi controls Gi) with Yulgok’s monism (Yi and Gi are inseparable) . “Yi” represents reason and morality (Sadan), while “Gi” represents emotions (Chiljeong) .
• Korean Political Culture: Praises Joseon Dynasty’s “Gwageo” (civil service exam) system for meritocracy and “Sagan” (royal historians) for checks and balances on royal power, deeming it a superior political system and the origin of democracy .
• Kairos vs. Chronos: Distinguishes between “Chronos” (linear human time, associated with worldly worries) and “Kairos” (divine time, emphasizing patience and spiritual readiness) .
• Spirituality and Science: Asserts that spirituality (“Yeongseong”) will ultimately lead and control science (“Gwahak”) .
• Life as Training: Views the current world and life as a “training period” or “virtual world” in preparation for a “real world” of eternity .

3. Haneulgung Community Activities

• Free Meal Service: Haneulgung provides free meals, with nationwide expansion through volunteers .
• Community Engagement: Haneulgung offers its parking lot for free to local businesses, fostering good community relations .

Meeting Overview

Category
Details
Date
September 15, 2024
Location
Sky Palace, Seongsan Seongji Wooyoungji
Attendees
Sky Palace members, various “angels” (천사님), and online viewers
Agenda

• Opening remarks and flower offerings – Lecture on human body systems and the importance of temperance – Discussion on Korean political culture and the past examination system – Q&A session and discussion on spiritual power – Appreciation ceremony and musical performances – Closing remarks

Ⅱ. Meeting Discussion
Opening and Flower Offerings
The event commenced with a welcome to the Sky Palace for the Chuseok holiday .
Attendees offered flowers to Heo Kyung-young, including Yoo Ga-eun, Jung Il-han, Yang Kyung, Ahn Sang-yeol, Kim Seon-hee, Jeon Yeon-hee, and Lee Geum-mi .
Heo Kyung-young expressed gratitude for the offerings, noting his inability to visit his hometown for decades .

Lecture on human body systems and temperance
Heo Kyung-young emphasized the importance of health as a form of filial piety .
He detailed various human body systems, including the nervous, endocrine, digestive, circulatory, muscular, skeletal, and meridian systems .
The “soul system” (영혼계) was introduced as the ultimate system, where mental collapse can lead to the breakdown of all other systems .
He stressed the significance of the immune system, which is invisible but crucial for bodily health .
temperance (절제) was highlighted as the ninth and final fruit of the Spirit in Christianity, essential for physical and emotional well-being, especially during holidays like Chuseok .
He shared personal anecdotes about his simple diet of dried radish greens (시래기 된장국) and his lifelong commitment to temperance, even during difficult times .
The concept of “original return to origin” (원시반본) was linked to temperance and love, suggesting that love cannot be achieved without temperance .
He advised temperance in emotions, driving, and anger during the holiday season .
The lecture touched upon the philosophical concepts of Yi and Gi (이와 기) in Neo-Confucianism, contrasting the views of Toegye Yi Hwang and Yulgok Yi I .

Discussion on Korean Political Culture and the Past Examination System
Heo Kyung-young asserted that Korea’s greatest cultural achievement was its political culture, particularly the past examination (과거) system .
This system allowed commoners to become high-ranking officials, even challenging the king, a unique feature globally .
He highlighted the role of historians (사관) who meticulously recorded the king’s every action, ensuring accountability and preventing absolute monarchy .
This system, established by the kings themselves, demonstrated a sophisticated form of governance that predated Western democracy .
He cited Hamel’s account (하멜 표류기) as evidence that Westerners recognized Korea’s advanced political system, which was centuries ahead of its time .

Q&A Session and Discussion on Spiritual Power
An anonymous question was posed regarding the ability of “Heo Angels” (허천사님) to bring souls destined for animal reincarnation to the Sky Palace .
Heo Kyung-young affirmed that “Heo Angels” with high spiritual levels (레벨) possess the power to influence the fate of others, including their parents, due to their accumulated merits .
He reiterated that the Korean people’s advanced political and spiritual development is why he chose to appear in Korea .
He explained the concept of “spiritual power leading science” (영발기수), where spiritual insight guides scientific advancement .
He also discussed the difference between “Chronos time” (크로노스 시간), which is linear and repetitive, and “Kairos time” (카이로스 시간), which is opportune and transformative, urging attendees not to be bound by Chronos time .

Appreciation Ceremony and Musical Performances
Heo Kyung-young received a plaque of appreciation from local residents for allowing them to use the Sky Palace parking lot .
Several musical performances were presented, including traditional Korean songs and original compositions praising Heo Kyung-young .
Heo Kyung-young commented on the performances, particularly praising a singer for her rendition of “Hwangseong Yetteo” (황성 옛터), connecting it to the history of the Goryeo Dynasty .
He also discussed the unique properties of the Sky Palace’s “immortal water” (불로수), which naturally springs from the rock and can penetrate cell membranes, unlike ordinary groundwater .

Closing Remarks
Heo Kyung-young concluded the event by emphasizing the importance of listening to his direct voice and understanding the significance of the present moment as “Kairos time” .
He encouraged attendees to view life’s challenges as a “play” or “training period” for the true reality of the spiritual world .

Ⅲ. Action Items
Attendees are encouraged to practice temperance in all aspects of life, especially during holidays .
Attendees should strive to understand the difference between Chronos and Kairos time and focus on the transformative potential of the present moment .
Sky Palace staff will continue to provide free parking for local residents to foster good community relations .
Sky Palace staff will continue to offer free meals in various locations, with support from members and volunteers .

1 What is the most important takeaway from this lecture? Self-control is the ultimate form of love and filial piety, essential for maintaining physical and mental health, especially during holidays.

1. Welcoming Remarks and Health Importance
   The speaker welcomes attendees to the Sky Palace during the Chuseok holiday and emphasizes that maintaining good health is the most important form of filial piety, as parents prioritize their children’s well-being over wealth or success.

1.1. Welcoming and Gratitude
Attendees are welcomed to the Sky Palace during the 2024 Chuseok holiday to meet the Shin-in (divine being) .
The speaker mentions that consuming Myeongbulloyu (milk with the Shin-in’s name or photo) and Anbang Gwangcheon Bulroseu (water from the Sky Palace) helps people become mentally and physically strong .
The 372nd Sky Palace event is held for communication, and six individuals present flowers to the Shin-in as a sign of gratitude .
Yoo Ga-eun from the Shin-in’s Hometown Preservation Association expresses joy for spending Chuseok with the Shin-in for the first time .
Jeong Il-han and Yang Kyung, a couple from Janghaneul Spiritual Center, offer flowers for Chuseok .
Ahn Sang-yeol and Kim Seon-hee, a couple from Namyangju Spiritual Center, present a flower basket for Chuseok .
Jeon Yeon-hee from Namyangju Spiritual Center offers a flower basket to celebrate her son’s promotion to team leader in AI development .
Lee Geum-mi from Cheonho-dong (Namyangju Spiritual Center) presents flowers for Chuseok .
A representative from Namyangju Spiritual Center offers a flower basket on behalf of the entire center .

1.2. Health as Filial Piety and the Body’s Systems
The speaker reflects on not being able to visit his hometown or ancestral graves for decades due to a busy life .
Maintaining good health is considered the ultimate act of filial piety towards ancestors and parents .
Parents desire their children’s health more than wealth or success .
People should be grateful for their healthy bodies and manage them well .
The human body consists of various interconnected systems that require careful management .
Key systems include the nervous system, endocrine system, digestive system, circulatory system, muscular system, and skeletal system .
If even one system fails, it can cause a cascade of problems, affecting overall health .
For example, a severe digestive issue can make one feel extremely ill, highlighting the importance of health for daily activities like visiting the Sky Palace .
The speaker shares an anecdote about an 81-year-old who broke a thigh bone after tripping over a fan cord, emphasizing the dangers of household items and the importance of avoiding fans, which can harm the respiratory system .
Fans are considered detrimental to health, especially for the elderly, as they can damage the respiratory system .
The speaker personally dislikes fans and advises against their use, suggesting air conditioning as a safer alternative .
Overeating, especially fatty foods like pork and beef during holidays, can negatively impact the circulatory system .
Beyond the visible systems, the body also has a meridian system (경락계), which is distinct from the nervous system and involves specific points in the body .
The soul system (영혼계) is the ultimate system, which is not recognized in medicine .
Mental distress can lead to the collapse of the soul system, causing severe psychological issues .
At the end of life, disturbances in the soul system can cause people to hallucinate or fail to recognize loved ones, indicating a final spiritual struggle .

2. The Importance of Self-Control
   The speaker asserts that self-control is the highest form of love and filial piety, crucial for maintaining physical and mental health, especially during holidays, and is a core principle in both personal conduct and philosophical thought.

2.1. Self-Control in Life and Health
Before death, humans are slaves to their bodies and time, often wasting their lives without pursuing knowledge .
The speaker recounts his own rigorous study habits, including sleeping only a few hours and self-inflicting pain to stay awake, to emphasize the importance of strong will and self-discipline for success .
He also describes his childhood, where he drew and sold comics from elementary school to afford his education, highlighting his early experience with hard work and self-reliance .
This intense dedication and self-control are characteristic of successful individuals, such as those who pass the bar exam .
The immune system (면역계) is another crucial, invisible system that protects the body .
Overindulgence during holidays, such as overeating or excessive drinking, can lead to health problems .
Self-control (절제) is the most important virtue, listed last among the nine fruits of the Holy Spirit in Christianity, signifying its ultimate importance .
Without self-control, even with all other virtues, one is considered an unfilial child .
Therefore, practicing self-control, especially with food, is the true way to show filial piety during holidays .
Instead of preparing excessive food, a simple offering like water and an apple is sufficient for ancestors .

2.2. Traditional Food and Its Spiritual Significance
The speaker reminisces about the simple, delicious dried radish greens soybean paste soup (siraegi doenjangguk) he ate in his hometown, noting its unique taste compared to city versions .
He suggests that a restaurant specializing in this soup, perhaps with a secret ingredient like a specific type of seaweed, would be very successful .
He also mentions that adding meat would ruin the traditional flavor of the soup .
The taste of soybean paste (doenjang) and soy sauce (ganjang) reflects the future of a household .
If the taste of these fermented foods deteriorates, it can indicate impending misfortune or disaster for the family .
During the Korean War, many households reported their soybean paste spoiling, which was seen as a premonition of the national tragedy and family losses that followed .
This suggests that microorganisms in these traditional foods are aware of a family’s or nation’s future .

2.3. Self-Control as the Ultimate Love
Maintaining one’s health, like preserving traditional fermented foods, is a way of honoring ancestors .
Visiting one’s hometown may not be necessary if one practices self-control and maintains good health, as many hometowns are now deserted .
The speaker emphasizes that self-control is equivalent to love .
He shares his personal experience of never drinking alcohol despite a difficult life as a war orphan, living in a tent, and facing dangers like snakes, demonstrating his unwavering commitment to self-control .
He believes that succumbing to temptation even once would have prevented him from becoming the Shin-in .
He carries a piece of earth from his mother’s grave as a constant reminder of his commitment to self-control .
Self-control is the ninth and final virtue in the Christian concept of the fruits of the Holy Spirit, and it is intrinsically linked to love .
The concept of Wonshibanbon (원시반본), meaning “returning to the origin,” implies that the beginning (love) and the end (self-control) are connected .
Therefore, love cannot exist without self-control .
During holidays, self-control should extend beyond food to emotions, driving, and temper .
One should control emotions, especially when faced with personal questions from relatives, understanding that their concerns come from a place of care .
Self-control is vital for managing all ten bodily systems, including the digestive, circulatory, nervous, and endocrine systems, as overindulgence can harm them .
Driving during holidays also requires self-control and yielding to others, as many people are excited and may drive recklessly .
The speaker connects self-control to Neo-Confucianism (성리학), specifically the philosophy of Yi Hwang (퇴계 이황), which distinguishes between reason (이) and human nature (성) .
Yi Hwang’s philosophy, known as Seongrihak (성리학) or Iseonghak (이성학), posits that human nature is derived from reason .
Reason is associated with the Four Beginnings (사단) – compassion, shame, deference, and right and wrong .
Human nature, or Seong (성), is closer to one’s innate being and is influenced by emotions like joy, anger, sorrow, and pleasure .
Yi I (율곡), in contrast, believed that reason and human nature are not separate but rather integrated .
Emotions are seen as Ki (기), which manifests as feelings, whereas reason is I (이), representing rationality .
Those who live by emotion are considered “lowly,” while those who cultivate reason can control their emotions .

2 What is the core of the Yi-Gi theory? It states that human nature and emotions are not only innate but also learned, meaning education is crucial for moral development.

1. Understanding the Yi-Gi Theory
   The Yi-Gi theory explores how human nature and emotions are both inborn and shaped by learning, highlighting the importance of education for moral development.

1.1. Different Views on Yi and Gi
Yi (reason or principle) and Gi (material force or emotion) must be understood together .
This combined understanding is called reason-learning .

Toegye (Yi Hwang) emphasized Yi (reason) first .
He believed that human reason controls primal thoughts and emotions .
Toegye thought that human nature and emotions are not only innate but also learned, meaning education is crucial for moral development .
Without proper learning, a person’s nature can become corrupted, potentially leading to destructive paths like those of Hitler or Kim Il-sung .
Therefore, Toegye prioritized Yi (reason), which is considered innate, over Gi (emotion), which is seen as something developed later through experience .
Toegye’s philosophy is known as Yi-Gi Dualism, which suggests that Yi and Gi are separate .

Yulgok (Yi I) proposed the Yi-Gi Monism .
Yulgok believed that Yi and Gi are fundamentally one .
This perspective is similar to Buddhist thought .
Yulgok argued that even a virtuous person, like a priest or a respected principal, can be swayed by emotions and fall in love, indicating that no one is perfectly complete .
He believed that Yi and Gi cannot be separated; they are always connected within everyone .
Yulgok used the analogy of a soldier who can switch between firing a cannon, a machine gun, or a howitzer to explain that humans have various capabilities and emotions that are all part of the same being .

Ultimately, both Yi-Gi Dualism and Yi-Gi Monism share similar deep meanings .

1.2. Importance of Self-Control and Well-being
It is important to maintain self-control and avoid excessive behavior, especially during holidays .
This includes managing emotions and not overeating .
The speaker suggests that living this way is like being on a train to heaven, implying a peaceful and fulfilling life .

Many people neglect their health during holidays like Chuseok and Seol .
In rural areas, people often spend holidays eating and resting for extended periods, sometimes up to two weeks, without exercising .
This sedentary lifestyle, where women often do all the work, leads to poor health and shorter lifespans for men .
Older adults tend to sit around, eat, and drink alcohol excessively during holidays, without engaging in physical activity .
Rural communities often lack the concept of exercising and instead spend their free time indoors playing games like Hwatu .

3 What is Korea’s greatest cultural asset? Korea’s political culture, with its civil service exam and strict oversight of the king, was the world’s most advanced form of democracy.

1. Korea’s Advanced Political Culture
   Korea’s Joseon Dynasty had the world’s most advanced political culture, characterized by a civil service exam and strict oversight of the king, which made it a pioneering form of democracy.

1.1. The Civil Service Examination (Gwageo)
Korea’s most advanced cultural aspect during the Joseon Dynasty was its political culture, specifically the Gwageo (civil service examination) system .
The Gwageo allowed anyone who passed the exam to work directly with the king, regardless of their background .
This system meant that even the son of a traitor could become a high-ranking official if they excelled in the exam, demonstrating a merit-based system .
No other country at that time had a system where commoners could become government officials through an examination .

1.2. Strict Oversight of the King
Unlike European monarchies, the Korean monarchy had a unique system of checks and balances, including the Eumbo system .
Under Eumbo, young historians (Sagwan) could directly criticize the king if he made mistakes, even gathering in groups to confront him .
The king’s every action, including his personal life, was meticulously recorded by these historians, and altering these records was considered an act of treason .
This system prevented the king from acting arbitrarily and even prevented him from changing records about his own ancestors .
This strict control over the monarch was unique to Korea, as foreign kings often executed those who dared to record or criticize their actions .
The Sagwan system, which strictly controlled the king, was established by the kings themselves, highlighting the unique nature of Korean political culture .

1.3. International Recognition of Korean Political System
Foreign scholars studying Korean politics were most surprised by how effectively the ancient Korean political system controlled the king’s power, despite it being a monarchy .
This system ensured that officials were selected based on their academic abilities through the Gwageo, not their family background, which made Korea’s Gwageo system globally renowned .
This meant that even a poor farmer’s son could rise to power if he passed the exam, and these officials would fearlessly challenge the king .
Consequently, the Korean king was like a “robot,” unable to act freely due to the constant oversight of his officials .
In contrast, European countries were often dominated by religious institutions, where the Pope held significant power over kings, and there was no democratic system .
This religious dominance led to conflicts, such as England’s break from Catholicism to establish the Anglican Church, to avoid being controlled by the Pope in Italy .
Korea, however, was a nation governed by those who passed the Gwageo, similar to a modern judicial examination, making its political culture superior .

2. The Significance of Korea’s Political Heritage
   Korea’s advanced political culture, particularly its civil service exam system and strict oversight of the king, allowed the nation to maintain its identity and independence for millennia, unlike other powerful nations.

2.1. Korea’s Enduring Political System
Korea’s political system, with its Sagwan (historians) who kept kings in check, ensured that no monarch was above the system .
This contrasts sharply with European monarchies, where kings often ruled with absolute power, using force to maintain control .
For example, in ancient Israel, kings like David had immense wealth and numerous wives and concubines, whose upkeep burdened the common people .
Such extravagance would not have been tolerated in Korea, where the royal family was expected to practice moderation, and officials from the Gwageo system closely monitored the king .
Korean scholars (Seonbi) were willing to sacrifice their lives for the political system, unlike those in other cultures who died for religious reasons .

2.2. The Longevity of the Korean Nation
The existence of Haneulgung (Heavenly Palace) in Korea is attributed to the nation’s advanced political heritage .
Unlike Israel, which had a lavish monarchy but lost its nation for 2,000 years after the death of Jesus, Korea has maintained its national identity for 5,000 years despite being surrounded by powerful neighbors like China and Russia .
The Gwageo system was crucial in preserving the Korean nation for millennia .
This exemplary conduct earned Korea the title of “Eastern Country of Courtesy” (Dongbang Yeui Jiguk) .
This title reflects Korea’s highly developed systems of courtesy (Ye), righteousness (Ui), humanity (In), and wisdom (Ji) .
Korea’s emphasis on humanity (In) led to a governance based on virtue (Deokchi), rather than solely on law (Beopchi) .
This unique approach to governance, combining courtesy and righteousness, made Korea a global leader in political culture .
The speaker asserts that Korea’s political culture is superior to that of any other nation .

3. Philosophical Debates and Historical Validation
   The philosophical debates of the Joseon Dynasty, particularly those concerning Neo-Confucianism, underscore Korea’s advanced intellectual and political landscape, a fact later validated by Western observers like Hendrick Hamel.

3.1. Neo-Confucianism and Governance
The Neo-Confucianism of scholars like Yi Hwang (Toegye) and Yi I (Yulgok) involved debates on human nature, specifically whether it was viewed as dualistic or unified .
Toegye initially followed Zhu Xi’s Neo-Confucianism (Jujahak), while Yulgok focused on Neo-Confucianism (Seongnihak), but both engaged in discussions about the principles of Li (reason) and Qi (material force) .
These philosophical discussions, particularly the Li-Qi dualism and monism, were central to Neo-Confucianism .

3.2. Hamel’s Account and Korea’s Democratic Roots
Korea’s governance, based on courtesy (Yechi) and righteousness (Uichi), earned it the continued reputation of Dongbang Yeui Jiguk (Eastern Country of Courtesy) .
This advanced political system was first introduced to the Western world by Hendrick Hamel in his “Journal of a Voyage to Korea” (Hamel Pyo-ryugi) .
Hamel observed that Korean kings, despite being monarchs, were effectively controlled by their officials, who were selected through the Gwageo .
These officials would criticize the king if he deviated from courtesy and even protest if their advice was ignored .
Hamel concluded that Korea’s monarchy was, in essence, a form of virtuous rule (Inchi), righteous rule (Uichi), and courteous rule (Yechi) .
Hamel’s account revealed that Korea’s political system was at least 500 years ahead of the West, demonstrating the nation’s remarkable heritage .
The speaker asserts that the democracy practiced in the West today is not true democracy, and that the Joseon Dynasty, with its Wangdo Jeongchi (benevolent rule), was the true birthplace of democracy .

4. The Power of Spirituality and the Concept of Time
   The speaker introduces the concept of spirituality (Yeongseong) as a guiding force that will eventually lead science (Gwahak), emphasizing that individuals with high spiritual levels can influence destiny and transcend conventional notions of time.

4.1. Spirituality Guiding Science
The speaker explains that reason (I) leads, and emotion (Gi) follows, which is a natural principle .
Reason is associated with the Four Beginnings (Sadan): compassion, shame, deference, and right/wrong judgment .
Emotion is associated with the Seven Feelings (Chiljeong): joy, anger, sorrow, pleasure, love, hate, and desire .
This means that reason guides emotion, just as spirituality will ultimately guide science .
The speaker, as a spiritual being, has come to Korea, implying that Korea will lead the world in spirituality, which will then guide global science .

4.2. Levels of Spiritual Power and Destiny
Individuals with high spiritual levels can influence the destiny of others, even bringing souls destined for animal reincarnation to Baekgung (Heavenly Palace) .
These levels are earned through accumulating immense merit (gongdeok) on Earth .
Such individuals can save their parents or anyone they wish, demonstrating their extraordinary power .
The speaker notes that he cannot meet all 8 billion people, but those with sufficient merit will naturally be drawn to him .
The speaker, as a spiritual being, can communicate with all matter, a capability beyond even Buddha .

4.3. Chronos vs. Kairos Time
The speaker distinguishes between Chronos (linear, human time) and Kairos (divine, opportune time) .
The speaker is not bound by Chronos time; even imprisonment is part of his path .
He views all hardships as part of his journey to control the world, preparing himself through discipline like fasting .
The speaker emphasizes that he, as the owner of everything in heaven, has no fear .
Adversity, even from those with scientific or political power, can ultimately lead to greater recognition and success, as seen in the examples of Nelson Mandela and Admiral Yi Sun-sin .

4.4. Lessons from Admiral Yi Sun-sin
Admiral Yi Sun-sin willingly accepted imprisonment and even death sentences without complaint, focusing solely on the nation’s welfare .
His unwavering commitment eventually led to his reinstatement when the nation faced crisis, demonstrating that Kairos time brings about necessary changes .
King Seonjo, who was not of direct royal lineage, was paranoid about generals challenging his authority, which led him to imprison Yi Sun-sin .
However, the intervention of officials like Yu Seong-ryong convinced King Seonjo to release Yi Sun-sin, who then secured victory against the Japanese invasion .
Yu Seong-ryong also prevented King Seonjo from fleeing to Ming China, emphasizing the importance of the king staying with his people, even in death .
The speaker concludes that spirituality must lead science, just as reason guides emotion, and that the Korean people, with their spiritual heritage, are destined to lead the world .

5. Community Engagement and Spiritual Offerings
   The speaker highlights the importance of community engagement through initiatives like providing free parking and shares a heartfelt appreciation for a spiritual offering, the Baekgung Wish Stone, emphasizing its profound, inexpressible nature.

5.1. Community Support and Gratitude
The speaker received an award of appreciation from local residents for allowing them to use Haneulgung’s parking lot for free .
This act of generosity, including providing free parking and maintaining cleanliness, benefited local businesses and visitors .
The speaker believes in sharing resources and making Haneulgung a place of rest for everyone, without charging fees .
The award was presented by a local restaurant owner, who the speaker has known for 40 years, since he was trying to buy land in the area to establish Haneulgung .

5.2. The Baekgung Wish Stone
A member of the Busan Youth Association, Park Tae-ho, shared a testimonial about the Baekgung Wish Stone at Haneulgung .
The stone, described as a magnificent and mysterious object, is believed to have traveled from the universe to Earth, resting in the Pacific Ocean before being placed at Haneulgung .
Visitors experience a sense of weightlessness and connection to a mystical world when touching the stone, with some feeling an overwhelming energy .
The stone is said to facilitate communication and fulfill wishes, making it a future global wonder .
The speaker praises the testimonial for its eloquent description of the stone’s profound history and spiritual significance .

6. The Ineffable Nature of the Baekgung Wish Stone
   The speaker elaborates on the profound and inexpressible nature of the Baekgung Wish Stone, asserting that its mystery transcends human language and comprehension.

6.1. Beyond Human Comprehension
The speaker states that the Baekgung Wish Stone’s mystery is “Bulgasaui” (incomprehensible) and “Eoneododan” (beyond words) .
He explains that the stone’s profound nature cannot be fully captured by human language or thought .
When standing before the stone, personal suffering seems insignificant, as if it’s merely a fleeting sound in the vastness of time .
The stone has the power to alleviate suffering entirely .

6.2. The Limitations of Language
The speaker clarifies that while “Bulgasaui” means “incomprehensible by human thought,” it contains a negative connotation (“Bul” meaning “not”) .
He suggests that “Eoneododan” (beyond words) is a more fitting description, as it better conveys the stone’s ineffable mystery .

7. Musical Performances and Historical Reflections
   The event features musical performances, including traditional Korean folk songs and original compositions, interspersed with the speaker’s reflections on Korean history, particularly the Goryeo Dynasty, and its enduring legacy.

7.1. Traditional and Original Songs
The event includes performances of traditional Korean folk songs like “Milyang Arirang” .
Performers also present original songs dedicated to the speaker and Haneulgung, such as “Haneulgung Blues” and “Haneul Ganeun Gil” (The Way to Heaven) .
These songs praise the speaker’s spiritual power and the miraculous Gwangcheon Bullo-su (Heavenly Spring Water) .
Another song, “Heo Gyeong-yeong, Shin-iya!” (Heo Gyeong-yeong, He’s a God!), celebrates the speaker’s divine status and his gifts of Bullo-yu (Immortal Milk) and Bullo-su (Immortal Water) .

7.2. Reflections on the Goryeo Dynasty
The speaker praises a performer’s rendition of “Hwangseong Yetteo” (Old Palace Site), noting that her voice and demeanor evoke the image of a Goryeo Dynasty queen lamenting the fall of her kingdom .
He mentions visiting the tomb of King Gongmin and his queen, who are said to have committed suicide in a pond, and whose loyal dog also died with them .
This historical site, located near Haneulgung, evokes a sense of peace and reflection for the speaker .
The speaker highlights that while the Joseon Dynasty is not widely known internationally, the Goryeo Dynasty’s name, “Koryo,” is recognized globally as “Korea” .
He notes the irony that the capital of Goryeo, Kaesong, is now in North Korea, a significant historical point for both Koreas .
The speaker emphasizes that both the Goryeo and Silla dynasties were pioneers of democracy, making Korea the birthplace of democratic ideals .
He concludes that the song’s philosophical depth reflects the harsh realities of history and the enduring legacy of the Goryeo royal family .

8. The Miraculous Gwangcheon Bullo-su (Heavenly Spring Water)
   The speaker describes the Gwangcheon Bullo-su as a miraculous, naturally occurring spring water with unique properties that set it apart from conventional groundwater, emphasizing its spiritual significance and health benefits.

8.1. Unique Origin and Properties
The speaker highlights that the Gwangcheon Bullo-su is unique because it emerged naturally from rock formations without any excavation or drilling .
This natural emergence means it is not subject to groundwater laws that regulate extracted water .
The water’s appearance is likened to Moses’ miracle of striking a rock to bring forth water, but unlike that biblical account, the Gwangcheon Bullo-su is a tangible, ongoing phenomenon .
This makes it a world-first, as no other place has naturally gushing water from bedrock without human intervention .
The Gwangcheon Bullo-su can pass through Gore-Tex membranes and even cell membranes, indicating its ability to penetrate and heal the body at a cellular level .
Children prefer this water over regular bottled water, suggesting a distinct and pleasant taste .
The speaker considers this water a great gift from heaven, a “mysterious water” that defies scientific explanation .
It maintains a consistent, near-freezing temperature of about 4 degrees Celsius and has been flowing continuously for months .

8.2. Health Benefits and Spiritual Significance
While the speaker avoids making direct claims about the water’s healing properties, he acknowledges that people report benefits like improved mobility .
The ability of the water to pass through cell membranes is a significant and remarkable phenomenon .

9. The Philosophy of Time and Service
   The speaker concludes by emphasizing the importance of embracing Kairos time, viewing life’s challenges as part of a divine plan, and continuing acts of service, such as free meal programs, as a collective effort.

9.1. Free Meal Programs and Collective Effort
The speaker highlights the ongoing free meal programs (muryo geupsik) conducted by Haneulgung members across the country, some daily and others weekly .
While he previously funded such initiatives personally and discreetly, he now shares these efforts to encourage collective participation .
He notes that his personal funds are constantly used for these charitable activities and political campaigns .

9.2. Embracing Kairos Time and Life’s Purpose
The speaker reminds the audience that listening to his direct voice is a precious Kairos moment, emphasizing the fleeting nature of time .
He encourages them not to be anxious about the passage of Chronos time, but to embrace the divine timing of Kairos .
He advises against taking life’s difficulties too seriously, viewing them as part of a larger “play” or “practice” .
The speaker asserts that this earthly life is a period of “training,” a repetitive cycle of 24 hours, while the true destination is a realm of eternal reality .

Human Health and Attitude Toward Life, and Korea’s History and Future VisionIt provides in-depth insights into [the subject]. In particular, it emphasizes the importance of moderation and the excellence of Korea’s unique political culture, and explains the advent of the era of spirituality and the role of the Korean people. This topic holds significant meaning for improving the quality of individual life, establishing national identity, and understanding the direction of future society.

The Importance of Human Health and Moderation
Newcomer Heo Kyung-young emphasizes that for a healthy life, one must manage the 10 systems of the body, and that a moderate attitude is especially important.

The Importance of the 10 Human System

Physical health is an act of filial piety toward one’s parents.
What parents want most for their children is to live a healthy life, rather than to become rich or successful.
We must be grateful to our parents for giving us a healthy body and take good care of our health.
The human body is composed of 10 systems, and if even one of them malfunctions, the whole system collapses.
Nervous system: Regulates all bodily functions.
Endocrine system: Maintains the body’s balance through hormones.
Digestive system: Digests food and absorbs nutrients.
Circulatory system: Supplies oxygen and nutrients through the blood.
Muscular system: Moves and supports the body.
Skeletal system: Maintains the body’s shape and protects organs.
Respiratory system: Inhales oxygen and exhales carbon dioxide.
Meridian system: Responsible for the flow of energy in the human body, distinct from the nervous system.
Immune system: Protects the body from external invaders.
Spirit Realm: Responsible for the spirit and mind; even if the other nine systems are healthy, if the spirit collapses, the Spirit Realm also collapses.
When death is imminent, an anomaly occurs in the spirit world, causing one to see things that are invisible.
You must be wary of habits that harm your health.
Using a fan is harmful to the respiratory and circulatory health of the elderly.
Excessive meat consumption causes problems with blood circulation.

Body System	Primary Function	Impact of Dysfunction
Nervous System	Regulating body functions	Mental confusion, physical paralysis
Endocrine System	Maintaining hormonal balance	Diabetes, thyroid disorders
Digestive System	Nutrient absorption	Indigestion, abdominal pain
Circulatory System	Blood circulation	Cardiovascular disease
Muscular System	Body movement	Muscle weakness, impaired mobility
Skeletal System	Body support	Fractures, postural imbalance
Respiratory System	Oxygen supply	Breathing difficulties, lung disease
Meridian System	Energy flow	Pain, reduced functionality
Immune System	Disease defense	Susceptibility to infection, autoimmune disease
Spiritual System	Mind and spirit	Mental illness, loss of will to live

Moderation in all areas of life
Temperance is the last of the nine precepts of Christianity and is intertwined with love.
Love, joy, peace, patience, kindness, goodness, faithfulness, and gentleness are followed by self-control.
Without self-control, even if one possesses the other eight virtues, one is like an unfilial child.
Temperance cannot be achieved without love, and the perfection of love comes from temperance.
During the holiday period , moderation is required in all aspects, including food, emotions , and driving.
Food moderation : Overeating ruins the body and makes both yourself and your neighbors sick.
In the countryside, people ate simple foods like dried radish leaf soybean paste soup, which is beneficial for health.
The taste of soybean paste and soy sauce predicts the future of a household, and before the Korean War, there was a phenomenon where soybean paste would rot in every house.
Emotion Resection : During the holidays, it is necessary to have an understanding heart rather than losing one’s temper over family conflicts or nagging.
Driving Moderation : During the holidays, speeding or failing to yield just because you are in a good mood can lead to serious accidents, so you must yield and be careful.
Toegye Yi Hwang’s Neo-Confucianism and Yulgok Yi I’s theory of Li and Qi are disciplines that deal with human nature and emotions.
Toegye Yi Hwang: Advocating Neo-Confucianism, he believed that human nature (reason) must control sensibility (qi).
Li (理) refers to the Four Virtues (compassion, shame, humility, and discernment), and Qi (氣) refers to the Seven Emotions (joy, anger, sorrow, pleasure, love, hatred, and desire).
Reason plays the role of honing and controlling emotions.
Yulgok : Advocated the monism of Yi-Gi, viewing Yi and Gi as being connected as one .
No matter how good a person is, they can get caught up in emotions, and humans possess both li and qi.
The relationship between Li and Qi : It is a natural principle where Li (reason) leads from the front and Qi (sensibility) follows.
Children act according to their emotions, but adults must control their emotions with reason.

Korea’s Political Culture and the Advent of the Spiritual Era
Korea developed a world-class political culture through the civil service examination system and a system to check the king, demonstrating its qualification to become a leading player in the spiritual era.

The excellence of the Joseon Dynasty’s civil service examination system

The civil service examination system of the Joseon Dynasty was a world-class political culture.
Regardless of social status or family background, those who passed the civil service examination could work alongside the king.
It was an extraordinary system that allowed one to take the civil service examination and achieve the highest rank, even if their father was a traitor.
There was a unique system to check royal power.
The historians recorded all of the king’s words and actions and rebuked him for his wrongdoings.
It was so strict that if the king attempted to alter the records, he was considered a traitor.
This system was created by the king himself and was a unique system not found abroad.
It emphasizes Korea’s excellence compared to European political systems.
In Europe, the aristocracy developed as kings granted authority to lords, and there was no examination system.
In Europe, religion dominated royal power, so kings had to submit to the authority of the Pope.
In contrast, Korea was led by talented individuals who passed the civil service examinations, and laid the foundation for democracy through monarchical rule.

Category	Joseon Dynasty Political Culture	European Political Culture
Recruitment of Talent	Civil service examination (independent of social status)	Aristocratic system (based on lineage and landholdings)
Checks on Royal Power	Official historian system (recording royal words/actions, remonstrance)	Religious authority (papal rule)
Political Form	Rule by the King’s Way (incorporating public opinion)	Monarchy (absolute power)
Characteristics	Rule by virtue, benevolence, ritual propriety, and righteousness	Religious dominance, aristocracy-centered

The Spiritual Era and the Role of the Korean People
The Heavenly Palace’s blessing plaques and levels can determine people’s destinies.
Those who die without receiving a blessing plaque can be reincarnated as animals after death.
The Void Angels can also transport the souls of acquaintances destined to reincarnate as beasts to the White Palace through high levels.
Those with high levels have accumulated tremendous merit on Earth, so they have a bonus that allows them to save their parents or anyone they wish to save.
The Korean people are a politically advanced nation and will become the leading figures of the spiritual era.
The system of controlling royal power through the official system is a unique culture not found in other countries.
Israel burdened its people with a lavish royal palace life, and eventually the nation was destroyed and wandered for 2,000 years.
On the other hand, the Korean people survived for 5,000 years even next to powerful nations like China and Russia, thanks to the civil service examination system.
Through the account of Hamel’s shipwreck, it became known to the West that Korea’s political system was more than 500 years ahead.
Spirituality dominates science, and the Korean people will lead global science.
Just as Li (spirituality) is the principle that drives Qi (science), spirituality comes to dominate science.
A divine being can converse with all matter, and those who are blessed also gain the ability to converse with matter.
This spiritual ability is an infinite power that even Shakyamuni could not imagine.
The Mysterious Water and Stones of the Sky Palace:
Within the Sky Palace, there exist the White Palace Wish Stone and the Mineral Spring Water of Immortality, which possess mysterious powers, and these are symbols of the Spiritual Era.

The Mystery of the Baekgung Wish Stone

The Baekgung Wish Stone is a mysterious stone from outer space.
After resting for 3 years and 3 months in the Pacific Ocean, it settled in the Sky Palace.
It is splendid and diverse, as if the center of Mt. Kumgang has been stripped away, evoking a different image for each viewer.
It possesses the spiritual power to bring about the miracle of reconciliation and mutual prosperity, and holds a dignity and gravitas comparable to the Egyptian pyramids.
The Baekgung Wish Stone offers a special experience to the human body.
Touching it makes your body feel like it is traveling through space in a state of weightlessness.
The energy is so strong that it is difficult to touch for more than a minute.
Even when I cannot communicate with people, I feel a strong connection with the Baekgung Wish Stone.
The mystery of the Baekgung Wish Stone is in a realm beyond words, beyond description.
The expression ‘mysterious’ is inappropriate because it carries a negative connotation.
If you stand in front of the Baekgung Wish Stone, you can experience your pain flying away completely.

Feature	Description
Origin	Transferred from space to Earth; settled at Haneulgung after resting in the depths of the Pacific Ocean.
Appearance	Magnificent and diverse—resembling a fragment of the heart of Mt. Geumgang—evoking different images in each observer.
Abilities	Possesses miraculous spiritual power to bring about Haewon Sangsaeng (resolution of grievances and mutual coexistence); enables the experience of a zero-gravity state; radiates powerful energy.
Communication	Conveys a strong sense of connection, even when verbal communication is not possible.
Essence	A mysterious realm that transcends language—ineffable and beyond verbal description.

The Miracle of Gwangcheon Bullosu
Sky Temple’s mineral spring Bullo-su is a mysterious water that springs up naturally.
It is a life-giving water that gushed up through a 3300m rock, and is water that springed out of the bedrock without excavation.
It does not violate the Groundwater Development Act and is the world’s first water to spring up without digging the ground.
It is as mysterious as the miracle of Moses, and there is no trace in the land of Israel of water flowing from the rock that Moses struck.
Gwangcheon Bullo-su has a special ability to pass through human cell membranes.
It passes through the Gore-Tex membrane and human cell membranes to penetrate deep into the body.
It has the effect of stretching out shrunken parts of the body and relieving numbness in the legs.
Unlike regular bottled water, it has a sweet taste, so even young children keep asking for it.
Gwangcheon Bullo-su continuously gushes out while maintaining a temperature close to freezing.
It has been continuously coming out for three months at a temperature of about 4 degrees, and will continue to come out in the future.
This is a mysterious substance coming from an invisible world rather than a work of the Earth.
Future Vision and Kairos Time.
The new man emphasizes that, along with a vision for the future, humans must possess the wisdom to wait for the right time through Kairos time without being bound by Chronos time.

The Role of the Rookie and Kairos Time

A newcomer does not need to fight against any opponent, and all hardships are the path to be taken.
Even if a swarm of ants drags you away, you just need to stay still, and harassment eventually becomes an opportunity to elevate yourself.
There are many cases, like Mandela or President Kim Dae-jung, where individuals grow into greater figures through hardship.
Explains the importance of Kairos time through the example of Admiral Yi Sun-sin.
Yi Sun-sin was imprisoned due to King Seonjo’s jealousy, but he silently waited for his time while worrying only about the country.
Eventually, when the country was in crisis, he was called out again and defeated the Japanese army.
Yu Seong-ryong preserved King Seonjo’s dignity by stopping him from fleeing to the Ming Dynasty, warning that crossing the Imjin River would lead to the downfall of Joseon.
You must understand the difference between Chronos time and Kairos time.
Chronos Time : Human time, which is the ordinary time in which one is chased by the flow of time and becomes trapped in resentment and anger.
Kairos time : God’s time, signifying the wisdom and composure to know how to wait for the right moment.
Just as opening the lid too often while cooking ruins the rice, you must wait for the right time to achieve good results.

Concept of Time	Characteristics	Human Attitude
Chronos Time	Time that flows physically; repetitive and predictable	Bound by a sense of grievance, anger, and impatience
Kairos Time	Meaningful moments, a time of opportunity, God’s time	Wisdom to wait for the right moment, composure, and readiness

Sky Palace’s Free Meals and Future Society
Haneulgung contributes to the local community and practices mutual prosperity.
The Sky Palace parking lot was opened free of charge to customers of local restaurants to provide convenience.
Sky Palace was opened as a recreational area without fences, allowing anyone to come, rest, and park their car.
I received a plaque of appreciation from local residents for this spirit of mutual growth.
Haneulgung practices sharing by providing free meals nationwide.
In Seoul, newcomers provide free meals directly, while in the provinces, members provide them about once a week.
The newcomer has been providing free meals with his own money since he was 22, and only recently made it known through a lecture.
Future society will lead science with spirituality.
Li (spirituality) and Qi (science) can be both dualism and monism, and ultimately, spirituality comes to dominate science.
The Korean people must suppress all of Europe’s science with spirituality.
The royal rule of the Joseon Dynasty was the first democracy, and this demonstrates that Korea is qualified to lead the world.

chapter 1

During the holiday season, self-control is necessary in all behaviors, including food, emotions, and driving, and this is connected to love.

The Importance of Health and Moderation During the Chuseok Holiday
With the arrival of the Chuseok holiday, it is emphasized that taking care of one’s health and exercising moderation in all behaviors are important, and that this is the way to show filial piety to one’s parents.
1.1. A Healthy Body is the Beginning of Filial Piety
A healthy body is the greatest act of filial piety one can offer to one’s parents.
What parents desire most is a healthy life for their children, and health takes precedence over wealth or worldly success.
Simply being healthy is enough to fulfill one’s duty to one’s ancestors and to fulfill one’s filial duty to one’s parents. One
must properly manage the ten systems of the human body.
Our bodies are composed of various systems, including the nervous system, endocrine system, digestive system, circulatory system, muscular system, and skeletal system.
Since a problem in even one of these can lead to the collapse of one’s overall health, each system must be well managed.

1.2. Restraint in Holiday Food and Daily Life
During the holiday season, one must exercise restraint in food intake.
Excessive consumption of greasy foods during the holidays can lead to problems with the circulatory system. Even
if just one of the body’s systems deteriorates, it can result in significant health issues.
Using electric fans can be harmful to the health of the elderly.
Accidents involving tripping over cords and sustaining injuries can occur, and the wind from fans is detrimental to respiratory health.
It is better to be exposed to natural breezes, as using fans can become a habit and cause harm to the body.
The Importance of the Immune and Spiritual Realms
The immune system, which is invisible to the eye, is a vital system responsible for physical health.
Although the spiritual realm is not addressed medically, if mental health collapses, the entire body can collapse.
Mental shock can cause abnormalities in the spiritual realm, potentially leading to mental illness. When
death is imminent, troubles in the spiritual realm may occur, resulting in hallucinations or a loss of perception of reality.
Temperance is the culmination of love.
Temperance is the last of the nine fruits of the Spirit in Christianity, and it is connected to love.
Moderating food intake during the holidays is a way of showing filial piety to one’s parents, and excessive food preparation can harm one’s own health and the health of neighbors.

A Life of Temperance and Wisdom.
Temperance is not limited solely to food but must be applied to all actions, such as emotions and driving, and this is connected to the essence of love.
2.1. The Wisdom of Country Food and Doenjang
The Simplicity and Deep Flavor of Country Food
In the countryside, simple dishes like dried radish leaf doenjang soup were staple foods, and their taste was so deep and delicious that it could not be compared to the doenjang found in Seoul.
Adding seaweed to dried radish leaf doenjang soup enhances its depth of flavor, while adding meat spoils the original taste.
The Future of a Family Reflected in Doenjang and Soy Sauce
The taste of doenjang and soy sauce can serve as an indicator predicting a family’s future.
When misfortune strikes a household, the taste of the doenjang and soy sauce deteriorates.
During the Korean War, the doenjang and soy sauce in many households rotted, which is attributed to microorganisms foreseeing a major national upheaval.

2.2. Temperance
is the Essence of Love. Taking care of one’s body is filial piety.
Even if one has no acquaintances in their hometown, simply taking good care of one’s body is an act of filial piety toward one’s parents.
Temperance is a value that must be upheld even amidst hardship.
He maintained temperance by never drinking a single glass of alcohol while living a difficult life as a war orphan, and this is the reason he was able to become a god.
He always carried his mother’s soil with him to strengthen his resolve for temperance.
Love and temperance are one.
Temperance, the last of the nine fruits of the Spirit in Christianity, is closely connected to love, the first.
Love cannot be achieved without temperance, and temperance is the expression of love.

2.3. Moderation in All Behaviors
Moderation is required in all behaviors during the holiday season.
Emotional Moderation: Do not get angry at personal questions, such as your marital status, during the holidays; instead, accept them as your parents’ concern.
Food Moderation: Excessive food intake can cause problems in ten systems of the human body, including the nervous, endocrine, digestive, and circulatory systems.
Driving Moderation: During the holidays, do not speed or drive recklessly just because you are in a good mood; instead, be considerate of others and yield to them.
Temperance of Temper: Do not lose your temper or shout when family is gathered; demonstrate moderation as an elder.
Moderation Viewed Through Neo-Confucianism and Yulgok’s Thought Toegye
Yi Hwang’s Neo-Confucianism: Human character originates from reason, and reason and character are studied separately. Reason is connected to the Four Beginnings (Compassion, Shame, Deference, and the Discrimination). Character manifests as emotions (Qi), such as joy
, anger, sorrow, and pleasure . Yulgok Yi I’s Monism of Li and Qi: Li and Qi cannot be separated, and emotion (Qi) must be cultivated and sublimated into reason. The base live by emotion, but the rational person restrains and controls their emotions.

chapter 2

It means that Li and Qi cannot be separated, and since even the most excellent person can fall into emotions, one must govern one’s nature through learning and the Bible.

The Relationship Between Li and Qi: Understanding Human Nature.
To understand human nature, one must know the relationship between Li and Qi, and this must be governed through scholarship and the Bible.
1.1. Concepts and Importance of Li and Qi
The Necessity of Understanding Li and Qi Simultaneously
Humans must realize Li and Qi simultaneously.
This is called the study of reason.
Toegye Yi Hwang’s Emphasis on Human Nature (Seong)
Toegye examined human nature first.
This is because he believed that reason must control sensibility, which is the primal human way of thinking.
Learning is the process of learning this method of control.
Yulgok Yi I’s Monism of Li and Qi
Yulgok viewed Li and Qi as one.
This is similar to a Buddhist way of thinking, representing the perspective that Li and Qi are, broadly speaking, one.

1.2. The Importance and Method of Governing One’s Nature

The Dangers of Failing to Govern One’s Nature

No matter how excellent a person is, they can be consumed by emotions.

Even a figure like Toegye Yi Hwang develops the Four Beginnings and Seven Emotions as he ages, but if he does not learn from them, he can go astray.

Human nature can transform into something evil, like Hitler or Kim Il-sung.

Without the Bible or scholarship, humans could have strayed down an evil path.

Since Nature (Seong) is innate and Energy (Gi) is acquired, one must govern Nature first.

Yulgok Yi I’s Monism of Li and Qi and Human Nature

Yulgok believed that Li and Qi cannot be distinguished.

This means that Li and Qi are attached together in everyone.

Humans can display diverse behaviors depending on the situation, much like firing a cannon or a machine gun.

The Essential Identity of Dualism and Monism

When examined deeply, dualism and monism ultimately have the same meaning.

Advice for a Healthy Life:
To lead a healthy life, you must regulate your emotions and maintain a regular routine, and especially refrain from excessive activity during holidays.
2.1. Emotional Regulation and Lifestyle Attitude
An Attitude Befitting a Person from the Sky Palace
You must not lose your temper under any circumstances.
You must not overeat.
You must not let your emotions run wild.
The Way to Baekgung Palace
Your current life is like a train heading to Baekgung Palace.
No one would want to get off midway or fight over living expenses.
Continuing toward Baekgung Palace is the best path.
You should spend this Chuseok joyfully, as if you were taking an airplane to Baekgung Palace.

2.2. The Importance of Health Management During the Holidays
The Importance of Taking Care of One’s Body During the Holidays
Our circulatory system is intricately intertwined.
It is common for people to ruin their health during holidays such as Chuseok or Seollal.
Holiday Lifestyle Habits of Rural People
When Seollal arrives, rural people do not exercise for fifteen days, spending only eating and playing.
They delegate all the work to women and remain immobile themselves, leading to poor health and a shortened lifespan.
Elders spend the year-end and New Year holidays sitting in their rooms, drinking makgeolli or ancestral ritual liquor.
Rural people have no concept of exercise; if they have nothing to do, they just sit at home and idle away their time.
Hwatu Culture
Every rural household has Hwatu cards and military blankets.
Since blankets are ideal for playing Hwatu, many people play the card game during the year-end and New Year holidays.

chapter 3

The political culture of the Joseon Dynasty is that it laid the foundation for democracy by appointing talented individuals regardless of social status through the civil service examination system and checking royal power through the historian system.

Korea’s Political Culture: The Origin of World-Class Democracy
Korea’s political culture, through the civil service examination system and the historian system of the Joseon Dynasty, appointed talented individuals regardless of social status and checked royal power; this marked the beginning of the world’s highest level of democracy.
1.1. Political Culture of the Joseon Dynasty: The World’s Greatest Source of Pride
Our country possessed the political culture of the Joseon Dynasty as the most advanced culture that can be presented to the world. The
civil service examination system of the Joseon Dynasty was an innovative system that appointed talented individuals regardless of their social status. Those
who passed the examination could sit beside the King, and even the descendants of traitors could become government officials through the examination.
This is a feature not found in any other monarchy in the world where there was no system allowing commoners to become officials through the civil service examination.
The system of historians played a role in strongly checking royal power.
Historians rebuked the King for his wrongdoings and recorded all of his words and actions, preventing the King from acting as he pleased.
The authority of the historians was so immense that if the King attempted to alter the records, he was considered a traitor.
It is even more astonishing that the King himself created this political system to control him.

1.2. Comparison with Western Political Culture: Rule by Religion and Power
Western monarchies were forms of rule dominated by religion or the aristocracy.
In Europe, religion dominated the kings, and there were no democratic institutions, such as the Roman Pope issuing commands to monarchs. In
the case of England, the influence of religion was so great that the Church of England was established to break free from Catholic dominance.
The British monarch granted authority to lords, allowing the aristocracy to occupy all positions, and there was no examination system.
Korea’s political system was more than 500 years ahead of the West.
Western scholars were also surprised by the fact that Korea’s ancient political system, while having a king, perfectly controlled the king’s power.
The Narrative of Hamel’s Shipwreck also records that although there was a king, the Korean monarchy was effectively a country practicing rule by virtue, rule by man, rule by righteousness, and rule by propriety, with subjects recording the king’s actions and offering remonstrances, and staging demonstrations if the king did not heed them.
Thanks to this political culture, our people were able to sustain themselves for over 5,000 years.

Spiritual Leadership of the Korean People and the Origins of Democracy
The Korean people are a politically advanced nation and possess the leadership to lead global science through spirituality. Furthermore, the royal rule of the Joseon Dynasty was the beginning of true democracy.
2.1. The Political Development and Spiritual Leadership of the Korean People
The Korean people are a politically highly developed nation.
Through the system of court historians, even the king was not free within the system. While
kings of other countries led luxurious lives, the Korean royal family emphasized moderation.
Scholars dedicated their lives to advising the king and pursuing politics for the benefit of the people.
The Korean people will lead global science through spirituality.
This is consistent with the principle that Li (Principle) leads Qi (Energy), and that spirituality governs science.
The Divine Man (Heo Kyung-young) possesses the ability to converse with matter, and through blessings, people will also be able to converse with matter.
The Korean people, possessing such spirituality, will lead global science.

2.2. Royal Way Politics of the Joseon Dynasty: The Birthplace of Democracy
The royal way politics of the Joseon Dynasty was the beginning of true democracy.
It was not a monarchy where the king wielded absolute power, but a political system in which the king controlled the government by gathering the opinions of many people.
Democracy brought from the West is not true democracy; rather, it was the Joseon royal family that practiced democracy.
Our country practiced virtuous rule based on benevolence, righteousness, propriety, and wisdom, which constituted the most developed political culture in the world.

The Concept of Time: Chronos and Kairos.
Time can be divided into Chronos, which simply flows, and Kairos, which captures meaningful moments; we must live the time of Kairos.
3.1. Understanding Chronos and Kairos Time
Chronos is simply the physical passage of time.
People are chased by Chronos time and are bound by feelings of injustice and anger.
The act of constantly opening the rice cooker lid, wondering if the rice is cooked, is being bound by Chronos time.
Kairos is a meaningful moment, a time of opportunity.
The new man (Heo Kyung-young) lives in Kairos time and is not chased by any situation.
Like Mandela or President Kim Dae-jung, you can achieve greater results by utilizing times of hardship as Kairos time.
Even Admiral Yi Sun-sin spent his Kairos time worrying only about the country when he was imprisoned.

3.2. Growth and Enlightenment Through Kairos Time
Hardship and adversity can become opportunities for growth through Kairos time.
The “Divine Man” (Heo Kyung-young) took time to prepare to control the world even while starving.
Presidents Mandela and Kim Dae-jung grew into even greater leaders while spending time in prison. Admiral
Yi Sun-sin also waited for his time while worrying about the country during his imprisonment.
We must learn to wait for Kairos time rather than being bound by Chronos time. Just
as one must wait until the rice is fully cooked to enjoy a delicious meal, we need the wisdom to wait for the right moment.
Since all phenomena are a play and exist in a virtual world, we should not be surprised by whatever happens.
This world is a training period, and our true home is the world of reality.

Haneulgung’s Mineral Bullo Water and Contribution to the Local Community
Haneulgung’s Mineral Bullo Water is a mysterious water that springs up naturally, and Haneulgung practices mutual growth by opening its parking lot to the local community for free.
4.1. The Mystery and Efficacy of Haneulgung Mineral Bullo Water
Haneulgung’s Mineral Bullo Water is water that springs forth naturally without any drilling.
While most water in the world is created by digging into groundwater, Mineral Bullo Water is water that springs out from rocks.
Because no drilling was involved, it does not violate groundwater laws.
This is a world-first phenomenon comparable to the Miracle of Moses.
Mineral Bullo Water possesses a special ability to penetrate cell membranes.
It passes through Gore-Tex membranes and cell membranes, effectively stretching out shrunken areas of the body.
It tastes so good that even children prefer it to regular bottled water.
Water at near-freezing temperatures has been continuously gushing out for three months, which is a truly mysterious phenomenon.

4.2. Haneulgung’s Contribution to the Local Community
Haneulgung practices mutual prosperity by opening its parking lot to local residents free of charge.
When local residents operating restaurants faced difficulties due to a lack of parking spaces, Haneulgung allowed them to use its parking lot for free.
This is an example demonstrating the spirit of abandoning selfishness and living together.
Haneulgung is open without fences and provides free parking to allow it to be utilized as a recreational area.
For these efforts, Haneulgung received a plaque of appreciation from the local community.
Local residents presented the plaque as a token of gratitude for opening the parking lot for free, allowing road access, and maintaining cleanliness.
This demonstrates the positive impact Haneulgung is having on the local community.