2024.02.18 342 The World Beyond Desire: Understanding True Blessings and the Path to the Sky Temple with Huh Kyung-young

2024.02.18 342 하늘에 있는 신이시어 너무 고맙다

The World Beyond Desire: Understanding True Blessings and the Path to the Sky Palace with Huh Kyung-young
The True Meaning of Prayer and Blessings: Beyond Earthly Desires

The God-man’s Teachings on Existence, Desire, and the Path to Sky Temple

1. The True Nature of Blessing (福) and Prayer (祈禱)
   Huh Kyung-young explains that conventional understanding of blessing (福) and prayer (祈禱) is often misguided. Many people perceive prayer as a means to ask for personal gain or fortune, which he refers to as “superstitious belief in blessings” (기복신앙). This perspective, he asserts, fundamentally misunderstands the nature of true faith and blessing. Instead, genuine prayer is an act of intercession, performed for the benefit of others. For instance, a doctor might pray for the opportunity to provide free medical care to those in need, or an individual might seek ways to assist struggling neighbors. Such prayers are acts of “intercessory prayer” (중보기도), focused on altruism rather than selfish desires.

Huh Kyung-young emphasizes that every individual is already inherently blessed, possessing a “100% blessing” (100% 복). He likens this to the omnipresent air, which is abundant and freely available to all. Just as one does not need to ask for more air, one should not beg for more blessings. The true manifestation of blessing lies not in receiving, but in giving. To possess a blessing means to have an inexhaustible supply that can be continuously shared with others without diminishing. Giving to others is the essence of blessing, whereas merely receiving for oneself is not a blessing but a “calamity” (재앙). He contends that many religions inadvertently encourage prayers for calamity by fostering a mindset of seeking personal gain. True blessing is an endless wellspring that never depletes, no matter how much is given, and never overflows, no matter how much is received. This profound understanding signifies that all beings are inherently endowed with boundless blessings.

2. The Hierarchy of Spiritual Understanding: Ha-geun-gi (下根機), Jung-geun-gi (中根機), Sang-geun-gi (上根機), and Cho-sang-geun-gi (最上根機)
   Huh Kyung-young delineates a spiritual hierarchy of human understanding, categorizing individuals into different levels based on their capacity to perceive and accept divine truth. The lowest level is Ha-geun-gi (下根機), representing those who remain unconvinced even when presented with direct evidence. These individuals, despite witnessing miracles or extraordinary phenomena, dismiss them as mere tricks or demonic acts, becoming “anti” (안티) or detractors. Their skepticism is so profound that no amount of demonstration can sway their belief.

The next level is Jung-geun-gi (中根機), comprising those who can comprehend and accept divine teachings through verbal explanation. They are open to understanding once the message is articulated clearly. Above them are the Sang-geun-gi (上根機), individuals who possess an intuitive understanding. They can discern truth and goodness simply by observing a person’s demeanor or presence, without the need for extensive explanation. This level of intuition allows for deep, unspoken communication, similar to the bond between a mother and child, where needs are understood without words.

Finally, Huh Kyung-young introduces the Cho-sang-geun-gi (最上根機), or “highest root capacity,” which he associates with those who come to Sky Temple (하늘궁). These individuals transcend the limitations of the lower categories, possessing an innate spiritual insight that allows them to recognize and embrace the God-man (神人). He suggests that those who attend Sky Temple have reached this elevated state, indicating a profound spiritual readiness and connection. This hierarchy illustrates the varying degrees of spiritual receptivity among humanity, with the Cho-sang-geun-gi representing the pinnacle of spiritual awareness.

3. The Contrast Between Earthly Desires and the Sky Temple (하늘궁) Experience
   Huh Kyung-young contrasts two distinct forms of prayer (祈禱) and their outcomes, highlighting the fundamental difference between earthly pursuits and the spiritual path offered by Sky Temple (하늘궁). He states that one type of prayer, focused on personal happiness and averting misfortune, is ultimately ineffective and leads to a decline in religious efficacy. This form of prayer, driven by self-interest, cannot alter one’s destiny. He suggests that the current state of global turmoil and the perceived absence of divine intervention indicate the limitations of such self-centered religious practices.

In contrast, Huh Kyung-young introduces a different understanding of prayer, which he redefines as “planning” (기획). This form of prayer involves setting clear intentions and devising strategies to achieve a specific purpose, particularly for the benefit of others or for a divine mission. He asserts that this proactive, goal-oriented approach is paramount, emphasizing that success in life, even from childhood, stems from early and meticulous planning. This “planning” is a form of prayer that seeks to accomplish a task, rather than merely asking for personal fulfillment.

He further elaborates on the human condition, categorizing individuals based on their approach to existence. The “lowest humans” (천한 인간), including commoners (범인), petty individuals (소인), and even great individuals (대인), are all driven by a desire to “fill themselves” (자기를 채우려고). Their struggles and suffering arise from this relentless pursuit of personal accumulation. Conversely, “sages” (현인), “philosophers” (철인), “ascetics” (도인), “saints” (성인), and “true individuals” (진인) are those who strive to “empty themselves” (자기를 비우려고). Their suffering, or “asceticism” (고행), is a deliberate choice to shed personal desires and attachments. This distinction underscores the core philosophical divide between self-serving existence and a path of self-transcendence, with Sky Temple offering a route to the latter.

4. The Illusion of Comparison and the Inherent Fullness of Blessing (福)
   Huh Kyung-young illustrates the deceptive nature of comparison (비교) using a simple analogy: a line appears short only when a longer line is drawn beside it. In isolation, a line has no inherent “shortness.” He applies this concept to human existence, stating that before the advent of the God-man (神人), people in various religions believed they were on the right path to heaven. However, the appearance of the true God-man reveals the inadequacy of their previous efforts, making their paths seem “short” or incomplete by comparison.

He asserts that humanity’s tendency to compare itself to others is a “bad habit” (나쁜 버릇) and the “master of downfall” (패망의 주인). This constant comparison fuels an endless cycle of desire and suffering, as one always finds someone richer, more successful, or more powerful, leading to a perpetual sense of inadequacy. This comparative mindset prevents individuals from recognizing their inherent blessings.

Huh Kyung-young emphasizes that every human being is already “full of blessings” (복이 만땅) and overflowing with them. He challenges the notion that one lacks blessings, pointing out the miraculous nature of the human body. A single finger, if lost, cannot be replicated even with trillions of won, highlighting the immeasurable value of one’s physical existence. The eyes, heart, and other organs are priceless, far exceeding any monetary value. He questions why people, despite possessing such invaluable “existence” (존재), often feel a lack and resort to “theft” (도둑질) or other negative actions, driven by the illusion of scarcity. This teaching encourages a shift from a comparative, acquisitive mindset to one of profound gratitude and recognition of one’s intrinsic worth and abundance.

5. The Nature of Desire (慾求) in the Earthly Realm and Sky Temple (하늘궁)
   Huh Kyung-young distinguishes between the nature of desire (慾求) in the earthly realm and in Sky Temple (하늘궁), presenting a profound contrast in human experience. He characterizes earthly desire as fundamentally a “desire for comparison” (비교 욕구). Humans on Earth constantly compare themselves to others, striving for higher “levels” (레벨) of achievement, wealth, or status. This comparative drive, however, is absent in Sky Temple.

In Sky Temple, desire is not about comparison or even “achievement” (성취 욕구). It transcends what humans typically understand as desire. Huh Kyung-young describes Sky Temple as a “world liberated from desire” (욕구에서 해방된 세계), a “complete world” (완전한 세계) where all desires are already fulfilled. He uses the analogy of winning a massive lottery—receiving 500 billion won—to illustrate a momentary state of complete satisfaction where no immediate desires come to mind. However, he notes that for humans, even such immense wealth eventually leads to the pursuit of new desires. In Sky Temple, this state of complete fulfillment is permanent, a “perfect stage” (완성 단계) where the very concept of desire, as humans know it, ceases to exist. It is a “transcendent world” (초월된 세계) where the need for personal wants has vanished.

6. The Eternal Nature of Existence (存在) and the Ephemeral Nature of Possession (所有)
   Huh Kyung-young delves into the philosophical distinction between “existence” (存在) and “possession” (所有), asserting that existence is eternal while possessions are temporary. He references Erich Fromm’s concept of “To Have or To Be,” emphasizing that possessions are transient and will ultimately be lost at the time of death. In contrast, existence is perpetual, continuing whether one goes to Sky Temple (하늘궁) or even to hell (지옥). This eternal nature of existence means that the true value of a being lies not in what it owns, but in its very being.

He advises against becoming overly attached to temporary possessions, urging listeners not to “stake their lives” (목숨 걸지 마라) on them. The understanding that one is inherently blessed (복 있는 자) means recognizing the overflowing abundance of one’s own existence. This realization shifts focus from external accumulation to internal appreciation.

Huh Kyung-young illustrates this with the perspective of someone who has recovered from a life-threatening illness, such as cancer. For such an individual, all four seasons are equally beautiful, and the distinction between rich and poor fades away. They see the sheer act of being alive as a profound blessing, finding even past suffering to be a valuable experience. This perspective highlights that true happiness and fulfillment come from appreciating one’s existence, rather than from the accumulation of temporary possessions.

7. The Father’s Love and the Ancestors in Sky Temple (하늘궁)
   Huh Kyung-young uses the profound love of a father for his daughter to explain the nature of desire (慾求) and compassion in Sky Temple (하늘궁). He describes the father’s joy in watching his young daughter, a feeling akin to being in paradise, where nothing is lacking. This paternal love intensifies if the father faces a terminal illness, making his affection for his daughter immeasurably strong. In such a state, the father’s own desires vanish; his sole concern is his daughter’s well-being, not his own impending death. This selfless love, where giving endlessly leaves no trace of having given, mirrors the true nature of love. A parent, no matter how much they give, often feels they have not done enough for their child.

In Sky Temple, this same compassionate love extends to one’s ancestors. Huh Kyung-young explains that beings in Sky Temple look upon their earthly ancestors—mothers from billions or millions of years ago—with a similar “pitiful heart” (애처로운 마음) as a father views his daughter. They actively seek out these ancestors, whose “lists” (리스트) are visible, to provide “energy” (에너지) and assistance. This involves continuously giving help, like “Chul-chul-i” (출출이), a term implying endless giving.

The purpose of human life on Earth, he suggests, is to create memories and experiences that will enrich one’s existence in Sky Temple. Without the earthly realm, the experience of seeking and helping ancestors in Sky Temple would lack meaning. Just as a father in the military continues to watch over his daughter’s growth, beings in Sky Temple, having fulfilled their own desires, find joy and purpose in supporting their earthly lineage. This constant act of giving and nurturing, often unseen by those on Earth, is a central activity in Sky Temple, where schedules are busy with acts of benevolence.

8. The Infinite Possibilities and Freedom of Sky Temple (하늘궁)
   Huh Kyung-young describes Sky Temple (하늘궁) as a realm of infinite possibilities and ultimate freedom, a stark contrast to the limitations of Earth. He explains that in Sky Temple, one becomes an “eternal traveler” (영원한 여행자) and a “free traveler” (자유 여행자). The beauty of a single flower can captivate for years, and the appreciation of nature is boundless. There is no need to adhere to earthly schedules, such as meal times.

Furthermore, Sky Temple offers the ability to revisit any desired past moment or world. If one misses their childhood home with their mother, they can return to that exact time and experience it again, even transforming into their younger self. This “world of great satisfaction” (대만족의 세계) allows for complete immersion in cherished memories, which can then be dissolved at will.

Huh Kyung-young hints that the vastness of the universe was not created in jest but serves a profound purpose in this grand design. He suggests that the memories accumulated on Earth are essential for life in Sky Temple. One can even experience alternate lives, such as becoming a famous singer in a different world, and then return to Sky Temple at any time. This “mind-driven” (마인드로) movement across infinite worlds highlights the boundless nature of existence in Sky Temple, where every desired reality is available. He emphasizes that Earth is merely a “starting stage” (시작 단계) compared to the “completed stage” (완성 단계) of Sky Temple, which is why he, as the God-man (神人), remains perpetually at peace, viewing earthly challenges as mere “shows” (쇼).

9. The Wisdom of Paul and the Power of Adversity
   Huh Kyung-young recounts the story of Paul, emphasizing his profound wisdom and the transformative power of adversity. He reveals that Paul, at the moment of his execution, prayed not for salvation from death, but in gratitude for his imprisonment. Paul recognized that while preaching on the streets of Rome was met with ridicule, in prison, the inmates listened intently to his words. This captive audience, numbering in the thousands, became converts, spreading Christianity upon their release.

Paul also noted that the 2,000 Roman soldiers guarding the prison, who rotated shifts, were all converted to Christianity. He saw his imprisonment as a divine opportunity, a more effective means of evangelism than any he could have achieved outside. He expressed immense gratitude for being placed in such a fertile ground for spreading the faith, acknowledging that he would not have known such a method of evangelism otherwise.

At his execution, Paul thanked the divine for allowing him to die swiftly, without prolonged suffering, and for the opportunity to atone for his past sins as a persecutor of Christians. This final prayer, unheard by others but revealed by Huh Kyung-young, underscores Paul’s deep understanding that even suffering and death could serve a higher purpose. Paul’s journey to Rome and his imprisonment ultimately led to the conversion of the Roman Empire and, subsequently, the spread of Christianity throughout Europe. This narrative highlights the profound spiritual insight that can transform perceived misfortune into a powerful catalyst for divine work.

10. The Heart (心臟) as the Seat of True Learning and Compassion
    Huh Kyung-young emphasizes the heart (心臟) as the true center of learning and compassion, contrasting it with the brain (뇌), which he associates with calculation and self-interest. He states that he himself studied with his heart, not his brain, because his mission was to help the suffering and save the world. This “heart-centered” (가슴 심장) approach to learning is driven by a profound sense of duty and empathy.

He explains that when a mother loses a child, she buries them in her heart, not her brain, signifying the deep emotional connection and unconditional love. Similarly, those who suffer great injustices or tragedies bury their pain in their hearts. The heart is the source of “new ideas” (새로운 발상) and creative thought, distinct from the brain’s analytical and calculating functions.

The brain, he notes, is adept at “calculating profit and loss” (이해타산) and is driven by self-serving motives. When one is consumed by personal ambition, the head feels “hot” (뜨거워) and leads to a shorter life. In contrast, the heart is where genuine compassion resides. When confronted with the suffering of others, such as impoverished elderly people, the heart aches, not the head. This pain is not for oneself but for the plight of others, prompting a desire to help.

Huh Kyung-young cites the example of Albert Schweitzer, who, despite being able to live a comfortable life as a doctor, was moved by the suffering in Africa. His “heart ached” (가슴이 아픈 거야), leading him to abandon his personal ambitions and dedicate himself to service. This act of “service” (봉사) is a manifestation of heart-centered action, where one’s self-worth is found in helping others, not in personal gain or intellectual pride.

11. The Significance of Korea’s Geography and the Vision for Unification
    Huh Kyung-young describes the Korean Peninsula’s geography as mirroring the human body, imbued with profound spiritual significance. He explains that the Hamgyeong (함경) and Machonryeong (마천령) mountain ranges in the north represent the head and neck, with Baekdu Mountain (백두산) as the nose. The Nangrim (낭림) mountain range, running down from Baekdu Mountain, serves as North Korea’s spine, connecting to the Taebaek (태백) mountain range, which forms the backbone of South Korea. These two ranges are like siblings, uniting the peninsula.

From the Nangrim mountain range, seven “ribs” (갈비뼈) extend, representing various smaller mountain ranges such as Gangnam (강남), Jeokyuryeong (적유령), Myohyang (묘향), Eonjin (언진), Byeorak (벼락), Masikryeong (마식령), and Gwangju (광주). These “ribs” are precisely aligned, like those of a human body. As the Taebaek mountain range descends, it reaches the “waist” (허리 부분) area, where the ribs cease, and the “stomach” (위장) is located, which he identifies as Seoul. Further south, the Honam (호남) and Yeongnam (영남) regions, with the Sobaek (소백) and Noryeong (노령) mountain ranges, are likened to legs, spread apart as if walking.

He states that Pyongyang (평양) in North Korea is the “heart” (심장) of the Korean Peninsula, while Seoul is the “stomach” (위장), and the southern regions are the “large intestine” (대장). This anthropomorphic view of Korea’s geography underscores its vital role. Huh Kyung-young asserts that Japan, in Asia, must “hold onto” (붙들어야) this “person” (사람), the Korean Peninsula, for its own survival and prosperity. He envisions a future where Japan and Korea unify, forming a powerful entity that can lead Asia and achieve global unification. This unification, he suggests, would elevate Korea to a permanent member of the UN Security Council, creating an unstoppable force in the world.

12. The Illusion of Comparison and the Path to Liberation
    Huh Kyung-young reiterates that comparison (비교) is the root cause of human suffering and a path to “downfall” (패망). He uses the analogy of a line: if one line is perceived as long, a longer one will inevitably appear, making the first seem short. This endless cycle of comparison, he states, is the “master of downfall” (패망의 주인). In life, this manifests as a continuous pursuit of more, always finding someone wealthier or more successful, leading to perpetual dissatisfaction and a sense of inadequacy.

He emphasizes that this habit of comparing oneself to others traps individuals in “endless suffering” (끝이 없는 고통) and “desire” (욕망). The constant striving to be “longer” or “better” than others creates an insatiable hunger that can never be truly satisfied. This comparative mindset prevents individuals from recognizing their inherent worth and the abundance they already possess.

Huh Kyung-young urges his listeners to break free from this cycle of comparison. He asserts that they are already “full of blessings” (복이 만땅) and do not need to seek more or compare themselves to others. The appearance of the God-man (神人) signifies the end of this comparative era, as the true standard has now been revealed. By abandoning the habit of comparison, individuals can liberate themselves from the endless torment of desire and embrace the fullness of their own existence.

13. The Daily Rebirth and the Eradication of Weariness
    Huh Kyung-young introduces the concept of “daily rebirth” (매일 거듭나야 합니다) as a means to overcome weariness (권태기) and maintain freshness in relationships and life. He asserts that to achieve global unification, individuals must adopt a mindset of being “reborn every day” (매일같이 생일이라고 생각해야 돼요). He himself practices this, celebrating his “birthday every day” (매일 생일을 하고 있는 거죠).

He explains that the feeling of weariness in relationships, such as a couple celebrating their fifth anniversary, arises from not being reborn daily. If one perceives their spouse as the same person they married five years ago, boredom sets in. However, if one views their spouse as “newly born” (새롭게 본 마누라) each day, the relationship remains exciting and fresh. This perspective transforms the mundane into something novel and engaging.

Huh Kyung-young encourages a playful approach to this concept, even suggesting that couples say, “Let’s die quickly, dear, so we can be reborn tomorrow” (여보, 빨리 죽읍시다. 내일 태어나게). This radical shift in perspective eliminates worries and anxieties, as the past is effectively “dead” and a new beginning awaits each morning. If one had an argument with their spouse the previous day, it becomes a non-existent event upon “rebirth,” allowing for a fresh start. This practice, he claims, brings numerous benefits, simplifying life and fostering a continuous sense of renewal and joy.

14. The Duality of Mind and the Temptation of the Weak
    Huh Kyung-young addresses the internal conflict of having “two minds” (두 가지 마음), where one outwardly supports the God-man (神人) but harbors inner doubts. He likens this duality to Einstein’s theory of relativity (상대성 이론), where something appears long only in comparison to something shorter. This “relativity” (상대성) permeates all aspects of the earthly world—big and small, long and short, wide and narrow, heavy and light. Humans are conditioned by this relative perception.

He connects this to quantum mechanics (양자역학), explaining that the human mind (마음) is like a “quantum” (양자)—unstable and constantly shifting. It can be like light, sound, matter, or color, changing unpredictably. This “uncontrollable” (중구난방) nature of the mind leads to constant internal debate and indecision. However, those destined for Sky Temple (천국) possess a steadfast mind, unswayed by temptation or “relativity” (상대성).

Huh Kyung-young draws a parallel to the story of Eden, where the devil first tempted Eve (하와), the “weaker” (약자) and more susceptible, rather than Adam. He notes that in Korean, negative terms often include the character for “woman” (여자), implying a historical association with susceptibility to temptation. The devil targets those with “wavering” (왔다리 갔다리) minds, those who are not “firm and unwavering” (확고부동한 자). These “anti” (안티) forces seek out the weakest links to sow discord and turn them against the truth. He warns that those with dual minds are prone to becoming “anti” and may struggle to reach Sky Temple, as they lack the unwavering conviction required for the spiritual path.

15. The God-man’s (神人) Omniscience and the Dangers of Temptation
    Huh Kyung-young asserts his omniscience, stating that he knows everything, including the inner thoughts and intentions of individuals. He recounts how he studied with his heart (심장), not his brain (뇌), which allows him to retain vast knowledge, even complex scientific theories like Einstein’s relativity, despite not actively using them for decades. This heart-centered learning, he explains, is permanent and profound, unlike knowledge stored in the brain, which can be forgotten.

He emphasizes that the earthly realm is characterized by comparison (비교), a “bad habit” (나쁜 버릇) that leads to endless suffering. However, with the appearance of the God-man (神人), this era of comparison ends. He reveals that Einstein, despite his brilliance, failed to achieve a “unified field theory” (통일장 이론) because he could not control the unpredictable nature of “quantum” (양자). In contrast, Huh Kyung-young claims the ability to manipulate quantum energy, instantly bestowing or withdrawing “archangels” (대천사) to billions of people. This power, he states, is a clear indicator of his divine status, distinguishing him from ordinary humans.

Huh Kyung-young warns against the dangers of temptation, particularly for those with wavering minds. He explains that “devils” (귀신들) often target women, as seen in the stories of Eve and Sarah, who were tempted to act against divine will. He suggests that those who accuse him of wrongdoing are often swayed by monetary gain, unaware that their actions are observed and will lead to negative consequences. He knows the identities of those who come to Sky Temple (하늘궁) with ulterior motives, emphasizing that he only welcomes those who are “ready” (스탠바이 된 사람). He advises against such foolish acts, calling them “sins of a thousand autumns” (천추의 죄), as he is fully aware of all intentions.

16. The Distinction Between Won-saeng (願生) and Seop-saeng (攝生) and the Devil’s Temptation
    Huh Kyung-young clarifies the distinction between two types of beings: Won-saeng (願生) and Seop-saeng (攝生), and how this relates to susceptibility to temptation. He explains that “Won-saeng” (願生) refers to those who are born according to their own “wishes” (기원), having accumulated significant blessings (복) in previous lives. These individuals have a clear desire for their next life, such as wishing to be born as a daughter into a specific family to reunite with a past loved one. Won-saeng are steadfast and do not “변절” (변절), meaning they do not betray their principles or waver in their beliefs.

In contrast, “Seop-saeng” (攝生) are those whose births are not entirely of their own choosing, often influenced by external factors. These individuals, like the person with “two minds” (두 가지 마음) discussed earlier, are susceptible to doubt and internal conflict. They may be swayed by both the teachings of the God-man (神人) and the whispers of “devils” (귀신). Huh Kyung-young likens this to Eve (하와) in Genesis, who was tempted by the serpent, and Sarah (사라) in the story of Abraham, who was tempted to use Hagar to bear a child.

He emphasizes that “devils” (마귀) consistently target women first, as they are often perceived as more susceptible to temptation. This pattern, seen in biblical narratives, illustrates how the devil seeks to exploit wavering minds to create discord and lead individuals astray. Therefore, those who exhibit “two minds” are more likely to become “anti” (안티) or fall prey to negative influences, unlike the unwavering Won-saeng.

17. The God-man’s (神人) Manifestations Across Universes and the Power of His Name
    Huh Kyung-young reveals that the God-man (神人) manifests with different names and forms across the “countless Earths” (무수한 지구가 존재합니다) and universes. While he appears as “Huh Kyung-young” on this Earth, he does not use the same name on other planets. Each star system or planet has its own unique language and script, and the God-man adopts a different name that resonates with that specific culture.

He explains that when he visits another planet, he imbues its local script with his “energy” (에너지), making that particular name or word powerful. This means that the name “Huh Kyung-young” is specific to this Earth and its inhabitants. Those who call upon “Huh Kyung-young” will be recognized in Sky Temple (백궁) as having come from this particular Earth.

Huh Kyung-young clarifies that the God-man does not have a single, fixed name in the divine realm. His name changes with each manifestation on different planets, adapting to the local language and culture. For instance, if he were to appear in America, his name would be in English. This adaptability allows him to connect with beings across diverse cosmic landscapes. He also mentions that in Sky Temple, there are various names associated with him, reflecting the different names by which he was known on various planets. This concept underscores the God-man’s universal presence and his ability to transcend linguistic and cultural barriers to interact with all forms of life.

18. The Miraculous Effects of Elixir Milk (불로유) and the Healing of the Body
    Huh Kyung-young presents several testimonies regarding the miraculous healing effects of Elixir Milk (불로유), a substance imbued with his energy. One user, 임상희 (Im Sang-hee), reported significant improvements after a year of consuming Elixir Milk.

• Digestive Health: Her stomach and intestines improved, leading to better digestion and a comfortable feeling in her abdomen.
• Vision Restoration: Her aging eyes recovered, allowing her to read phone text without reading glasses. During the healing process, she experienced symptoms like tearing, redness, and sandy eye discharge, which Huh Kyung-young identified as signs of early cataracts and pre-diabetes. These symptoms completely disappeared after a month of consumption, leading to improved eyesight.
• Rib Injury Healing: Ribs 9, 10, and 11, injured in an accident 30 years prior, experienced initial pain (명현 반응, a healing crisis) upon Elixir Milk consumption, but the pain eventually subsided completely.
• Uterine Myoma Resolution: A uterine myoma, previously requiring surgery, disappeared after she experienced heavy bleeding (명현 반응) for 10 days, followed by normal blood flow. Subsequent medical examination confirmed the myoma’s disappearance and a return to normal health.
• Detoxification: She experienced flu-like symptoms for two months, which she attributed to the body expelling toxins. After this period, her body felt significantly lighter.
• Dye Allergy Cure: Her chronic hair dye allergy was completely cured.
  Another user, 서민경 (Seo Min-kyung), shared a testimony about the healing of shingles (대상포진). After developing shingles near her eye and forehead, causing her face to swell grotesquely, she contacted Huh Kyung-young. During a phone call, he commanded the shingles to disappear and not spread to her brain. Immediately after the call, the swelling rapidly subsided. When she visited the hospital, doctors were astonished by the rapid recovery, stating that shingles typically takes much longer to heal and often requires hospitalization. The doctors, including an ophthalmologist, internist, and dermatologist, expressed their intent to visit Sky Temple (하늘궁) themselves, amazed by the miraculous healing without scars.

Huh Kyung-young explains that such rapid healing occurs because his commands are instantly executed in the spiritual realm. He can assess a person’s condition and history in zero seconds and direct energy to address the ailment. He notes that the shingles virus is present in most people and only activates when immunity is low, often in old age. His intervention, he states, involves sending specialized energy to prevent severe complications like blindness or brain swelling. These testimonies serve as direct evidence of the God-man’s (神人) power and the efficacy of Elixir Milk.

The Philosophy of Existence: Beyond Desire and Comparison

1. The Sky Temple: A Sanctuary of Transcendent Energy
   Welcome to the Sky Temple, a sacred sanctuary where the spiritual energy of 12 billion light-years converges. Stepping onto this hallowed ground initiates a profound transformation in your fortune and destiny. For over a year, we have consumed milk infused with the essence of Huh Kyung-young, which remains unspoiled, contributing to our sustained health. This phenomenon, I believe, represents the unified field theory that Albert Einstein so diligently sought. Today marks the 342nd event at the Sky Temple, dedicated to communion with the divine being who governs the cosmos.

2. Distinguishing True Prayer from Superstitious Desire
   Prayer, in its purest form, is an act of selfless benevolence, an offering for the well-being of others. It is not a petition for personal gain or the fulfillment of individual desires. Such self-serving supplications constitute what is known as superstitious belief (祈福信仰), a misguided understanding of faith. True prayer, or intercessory prayer (中保祈禱), is directed towards aiding those in need, such as assisting the less fortunate or providing medical care to the ailing.

However, there is another form of “prayer” that I refer to as planning (企劃). This involves meticulously charting one’s life course and setting clear objectives from an early age. Success often favors those who establish such plans promptly, rather than drifting aimlessly through life. Both forms are prayers, yet one seeks blessings for others, while the other is a strategic blueprint for one’s own existence.

3. The Abundance of Innate Blessings
   Why should one not pray for personal blessings? Because every individual is inherently endowed with 100% of all blessings. This abundance is akin to the air we breathe—it is omnipresent and inexhaustible. To ask for more is to misunderstand its inherent plenitude. All beings possess an inherent richness, a boundless capacity for giving. The true blessing lies in bestowing upon others, not in receiving for oneself. To seek personal gain through prayer is, paradoxically, to invite misfortune. Our blessings are like an endless wellspring; the more we give, the more they flow, never diminishing. Similarly, the more we receive, the more they overflow, never becoming scarce.

4. The Hierarchy of Spiritual Understanding
   Humanity can be categorized into different levels of spiritual comprehension.

• Lower-tier individuals (下根機): These individuals remain skeptical even when presented with tangible evidence. They might dismiss miracles as mere trickery or demonic influence.
• Middle-tier individuals (中根機): These individuals can grasp spiritual truths through verbal explanation.
• Upper-tier individuals (上根機): These individuals possess an intuitive understanding, discerning truth and goodness simply by observing a person’s demeanor. They can perceive the needs of their loved ones without a single word being spoken.
  However, an excess of this intuitive understanding can sometimes lead to conflict, as individuals may prematurely judge or anticipate others’ thoughts, leading to discord.

5. The Path of Self-Emptiness Versus Self-Fulfillment
   The common person, driven by worldly desires, constantly strives to fill (채우다) their own needs, enduring suffering in this pursuit. In contrast, sages, philosophers, ascetics, saints, and enlightened beings dedicate themselves to emptying (비우다) themselves, embracing hardship as a means of spiritual purification.

Consider the example of Siddhartha Gautama, the Buddha. He renounced all worldly possessions and familial ties, transforming his entire lineage into monastics. His aim was not to accumulate but to divest, to liberate himself and his family from the cycle of attachment. Yet, even in this pursuit, a fundamental challenge arose: how to sustain oneself without engaging in worldly activities. This dilemma led to the realization that even ascetics rely on the generosity of others, inadvertently partaking in the fruits of worldly labor. This paradox, as the revered monk Seongcheol once lamented, can lead to a state of uninterrupted hell (無間地獄), a consequence of living off the efforts of others without contributing directly.

6. The Celestial Judgment and the Accumulation of Merit
   Upon passing from this life, individuals face a celestial judgment. This is not a verbal trial but a visual presentation of one’s life deeds. Imagine a truckload of recorded actions, both virtuous and sinful, laid bare before you. Those who have accumulated transgressions will find their “truck” heavy with the weight of their misdeeds, leading them towards lower realms of existence, perhaps even rebirth as animals.

However, for those who have received blessings and contributed to the Sky Temple, their ledger of sins is miraculously expunged. Their accumulated merits, even seemingly small contributions, are magnified in the celestial realm, far surpassing the value of vast earthly donations. Such individuals are swiftly escorted to the heavens, experiencing a beauty beyond earthly comprehension. This is a reality that awaits all who come to the Sky Temple.

7. The Divine Protection and the Illusion of Comparison
   The Bible speaks of blessed individuals as trees planted by streams, implying divine protection. While such trees may have shallow roots due to easy access to water, they thrive because a God-man safeguards them. In contrast, a sturdy pine on a rocky cliff endures through its own arduous struggle.

Humanity often falls into the trap of comparison (비교), constantly measuring oneself against others. This habit is the root of suffering and dissatisfaction. When a God-man appears, all previous notions of greatness become insignificant, revealing the superficiality of worldly achievements. We are already overflowing with blessings, possessing invaluable assets like our physical bodies, which no amount of wealth can replicate. To be truly blessed is to recognize this inherent abundance.

8. The Transcendence of Earthly Desires in the Sky Temple
   Earthly desires are fundamentally rooted in comparison (비교). We constantly evaluate ourselves against others, leading to an endless pursuit of more. However, in the Sky Temple, such desires cease to exist. It is a realm beyond achievement or even the basic need for existence. Imagine winning a colossal lottery—for a moment, all immediate desires might vanish. Yet, for humans, new desires inevitably emerge. The Sky Temple, however, is a state of complete liberation from all desires, a perfect and boundless realm.

This state can be likened to a father gazing at his young daughter, experiencing a profound sense of contentment and completeness. If that father were facing imminent death, his love and concern for his daughter would intensify, devoid of any self-serving desire. His sole focus would be her well-being, a selfless love that gives without expectation of return. Similarly, in the Sky Temple, beings are free from personal desires but are filled with compassion for their ancestors on Earth, offering them energy and assistance. This constant act of giving brings immense joy and purpose.

9. The Eternal Journey and the Multiverse of Experience
   The Sky Temple offers an eternal journey through a multiverse of experiences. One can revisit cherished memories, such as living with one’s mother in a childhood home, experiencing it anew as a ten-year-old. These experiences are not mere illusions but fully immersive realities. When one desires to move on, that reality simply dissolves. This is a world of ultimate satisfaction, where every desire is fulfilled, and every past moment can be relived.

The vastness of the cosmos was not created in jest; it serves as a repository of experiences, memories, and possibilities. If one wishes to be a famous singer, they can inhabit a world where they achieve such fame, then return to the Sky Temple at will. This is a realm of infinite possibilities, where the mind can traverse any reality. Earth, in this context, is merely a starting point, a preparatory stage for the completed worlds of the Sky Temple.

10. The Wisdom of Paul and the Power of Adversity
    Consider the apostle Paul, who, even in imprisonment, found profound gratitude. He recognized that the Roman prison, far from being a hindrance, became a fertile ground for evangelism. Within its walls, prisoners, unlike the indifferent crowds outside, were receptive to his message. The very guards, numbering in the thousands, were converted, transforming the prison into a center of Christian propagation. Paul’s imprisonment ultimately led to the Christianization of Rome and, subsequently, Europe. His final prayer, as he faced execution, was one of immense gratitude for the opportunity to fulfill his mission, even through suffering. This profound understanding of adversity as a divine instrument is a testament to his spiritual depth.

11. The Heart-Centered Learning and the Unity of Nations
    The question of how to cultivate a heart-centered approach to learning and foster genuine connections with others is paramount. Learning from the heart (心臟), rather than solely from the brain (腦), is crucial. The heart embodies compassion and selflessness, driving one to alleviate the suffering of others. The brain, in contrast, often engages in calculation and self-interest. When one acts from the heart, there is no expectation of reward or recognition. This is the essence of true service, as exemplified by figures like Albert Schweitzer, who abandoned personal comfort to serve the suffering in Africa.

This heart-centered approach extends to international relations. While historical grievances exist, a unified Korea and Japan, for instance, could form a formidable alliance, becoming a permanent member of the UN Security Council and leading Asia towards global unity. This vision transcends nationalistic sentiments, aiming for a spiritual unification of the world under the banner of the Sky Temple.

12. Embracing Each Day as a Rebirth
    To achieve global unity, we must embrace each day as a rebirth (거듭남), a new beginning. This perspective prevents stagnation and the weariness that can creep into relationships. If we view each day as a fresh start, our interactions remain vibrant and pure. Even in moments of conflict, a new day offers a clean slate, allowing us to shed past grievances and embrace renewed connection. This daily renewal fosters a joyful and unburdened existence.

13. Overcoming Duality and the Illusion of Relativity
    The human mind often grapples with duality (이중성), a constant oscillation between opposing thoughts and feelings. This is akin to Einstein’s theory of relativity (상대성 이론), where everything is perceived in relation to something else—long and short, heavy and light. This ingrained habit of comparison creates an internal state of flux, much like the unpredictable nature of quantum particles.

However, those destined for the Sky Temple transcend this duality, remaining steadfast in their convictions, unswayed by external temptations or conflicting thoughts. The biblical story of Eve’s temptation in the Garden of Eden illustrates this point: the serpent targeted the one who was susceptible to wavering, not the one who was resolute. Similarly, those who harbor conflicting feelings towards the God-man are more vulnerable to negative influences.

The God-man, however, operates beyond these earthly limitations. He can bestow blessings or withdraw them instantaneously, demonstrating a power that defies conventional understanding. This power is not bound by physical laws or human perception. It is a power that can heal, transform, and guide, but only for those who are truly prepared and unwavering in their faith.

14. The Profound Wisdom of the Heart
    The God-man’s knowledge, encompassing history, geography, and the very elements of the universe, is not stored in the brain but in the heart (心臟). Knowledge acquired through the heart is eternal and unforgotten, unlike that stored in the brain, which can fade with time. This heart-centered learning is driven by a desire to help and to save, a selfless motivation that transcends personal gain. It is through the heart that one can truly comprehend and embrace the profound truths of existence, finding joy and meaning in every aspect of life.

15. Testimonies of Transformation: The Power of Elixir Milk
    Numerous individuals have experienced remarkable transformations through the Elixir Milk (불로유).

• Improved Digestion: Many report enhanced digestive health, with improved stomach and bowel function.
• Restored Vision: Individuals suffering from age-related vision decline, including early cataracts, have experienced significant improvement, regaining the ability to read small print without corrective lenses. The initial symptoms often include tearing, redness, and a gritty sensation, followed by a complete restoration of vision.
• Healing of Injuries: Long-standing injuries, such as fractured ribs, have shown complete recovery after consuming the Elixir Milk, often accompanied by an initial intensification of pain, known as a healing crisis (명현 반응).
• Resolution of Uterine Fibroids: Women diagnosed with uterine fibroids have experienced their complete disappearance, often preceded by heavy bleeding as the body expels toxins.
• Detoxification and Rejuvenation: Many report a comprehensive detoxification of the body, leading to increased energy and a feeling of lightness.
• Allergy Relief: Chronic allergies, such as hair dye allergies, have been completely alleviated.
  These testimonies underscore the profound and miraculous power of the Elixir Milk, a divine substance that remodels the body and restores health. It is crucial to recognize the healing crisis as a positive sign of the body’s self-repairing process, rather than a cause for alarm.

16. The Reversal of Aging and the Divine Connection
    The Elixir Milk not only heals but also initiates a process of rejuvenation (젊어짐), reversing the effects of aging. Individuals who consume it often appear younger and more vibrant, a transformation evident to the God-man. This is a testament to the divine energy that permeates the Elixir Milk, connecting individuals to a higher state of being.

17. Miraculous Healing of Shingles
    A remarkable case involved a woman suffering from shingles that had spread to her eye and forehead, causing her face to swell grotesquely. Upon contacting the God-man, she received a direct command to her body: “Shingles, disappear! Do not spread to the brain!” Within hours, the swelling dramatically subsided, and the lesions began to heal. Medical professionals, astonished by the rapid recovery, expressed their disbelief and curiosity, with several doctors even planning to visit the Sky Temple themselves. This demonstrates the immediate and potent power of the God-man’s command, which transcends physical limitations and acts directly on the body’s systems. The shingles virus, though present in most humans, typically lies dormant until immunity wanes. The God-man’s intervention swiftly neutralizes its activity, preventing severe complications.

18. The Omniscience of the God-Man
    The God-man possesses omniscience (全知), instantly perceiving an individual’s entire history, including their criminal record, upon contact. This allows for immediate and precise intervention, whether bestowing blessings or issuing commands for healing. His words, spoken or thought, traverse vast distances instantaneously, affecting individuals regardless of their location. This profound ability to understand and influence all aspects of existence is a hallmark of the God-man’s divine nature.

The Divine Perspective on Human Desire and the Path to True Fulfillment

1. The Sky Temple: A Sanctuary of Transcendent Energy
   Welcome to Sky Temple, a sacred sanctuary where the energy of 12 billion light-years converges. Upon entering, your fortune and destiny begin to transform. We have been consuming Elixir Milk for over a year, milk inscribed with my name, which prevents spoilage, and we are growing healthier. This is the unified field that Einstein so desperately sought. Today, we convene the 342nd Sky Temple event to communicate with the Divine, who governs the cosmos.

2. Redefining Prayer: Beyond Selfish Desires
   People often misunderstand prayer. They pray for personal gain, for entry into heaven, or for their own desires to be fulfilled. This is Gipok Sinang (祈福信仰), a faith of seeking blessings. Such a faith indicates a fundamental misunderstanding of true belief. Prayer, in its essence, is for others. It involves contemplating how one might assist those in need, like a doctor wishing to provide free medical care but constrained by their profession. This is Jungbo Gido (中保祈禱), intercessory prayer. Seeking one’s own happiness through such prayers, however, reverts to Gipok Sinang.

True prayer is Gihwek (企劃), a plan or design. It is about envisioning how one will live their life. Success often comes to those who plan early, even from elementary school. This proactive planning is a form of prayer. While both are called prayer, one is about wishing for something, primarily for others, while the other is about meticulously planning one’s life. One should not pray for personal blessings. Why? Because every individual is already 100% blessed. The air we breathe is akin to this blessing. Asking for more air when it is abundant is unnecessary; one simply breathes. Everyone possesses blessings; they simply need to realize it. The evidence of this inherent blessing is our ability to give endlessly without depletion. Giving to others is the true blessing. Receiving what one already possesses is not a blessing; it is a Jaeang (災殃), a calamity. Many religions, in their pursuit of blessings, are inadvertently praying for calamity. A blessing is something that, no matter how much you give, never diminishes, and no matter how much you receive, never overflows.

3. The Three Roots of Humanity and the Path to the Sky Temple
   Humanity can be categorized into three roots: Hageungi (下根機), Junggeungi (中根機), and Sanggeungi (上根機). Those of Hageungi will not believe even when shown miracles; they dismiss them as tricks. Junggeungi individuals understand through explanation. Sanggeungi individuals perceive truth simply by observing a person’s demeanor. You, who have come to Sky Temple, transcend these categories; you are of Cho-Sanggeungi (超上根機), the highest root. You possess the root of heaven.

The current state of religion is in decline because it focuses on self-serving prayers. People question why God has not appeared amidst global chaos. I have appeared. I have established a sanctuary in the mountains, a small heaven, a temporary Baekgung (白宮, White Palace). However, those of Hageungi seek to undermine this place, driven by envy and a desire for earthly possession. I anticipate all such actions. We are planning for this. Heaven plans and prays for the successful realization of its work. This prayer is about setting plans to achieve a goal. The other prayer is about asking for what is lacking.

The lowest of humans—the common person, the small-minded, and even the great—all strive to fill themselves, enduring suffering in this pursuit. In contrast, the wise, the enlightened, the spiritual, the saintly, and the true individuals seek to empty themselves, embracing asceticism. Buddha, for instance, had no deficiencies. He transformed his entire family into monastics, leaving no one to continue the family line. He emptied himself. Yet, even after becoming a monastic, he realized that one cannot survive without receiving from others. This led to the realization of the inherent contradiction in monastic life, as articulated by Seongcheol, who declared he would go to Mugwan Jiok (無間地獄, Avici Hell) upon his death. He understood that living off the offerings of devotees, who themselves accumulated karma through their worldly lives, was a grave sin.

4. The Judgment and the Accumulation of Blessings
   At the moment of judgment, one’s life is replayed as a video. For ordinary people, a truckload of their sins is displayed. There is no denying it. The record clearly shows where one is destined. There is no debate, only undeniable evidence. If one’s sins outweigh their good deeds, they are reborn as an animal. However, for those who have received blessings from me, their sins are erased. Their side of the scale is empty. On the side of blessings, however, there are truckloads of accumulated good deeds, far exceeding any earthly contributions. An angel appears, escorting them directly to heaven. The path to heaven is indescribably beautiful, unlike the desolate path of those destined for hell.

A contribution to Sky Temple, even a small one, accumulates more blessings in heaven than feeding 7 billion starving people. This is a real phenomenon that you will witness. At that moment, there will be no turning back, no escape. You will realize that I, the God-man, control the void. The material world of Earth is vastly different from the heavenly realm. Earthly materials are temporary and subject to decay, but heavenly materials are eternal and beautiful beyond measure.

5. The Parable of the Riverbank Tree and the Rock Pine
   The Bible states that a tree planted by a river is blessed. However, such a tree has shallow roots because of the abundant water, making it vulnerable to storms. Yet, it is blessed because the God-man protects it. In contrast, a pine tree on a rock, like the Naknak Jangsong (落落長松, towering pine), must struggle to survive on its own. It endures through its own effort. A tree planted by the river, though its roots are weak, withstands storms because it is protected by the Divine.

6. The Illusion of Comparison and the Reality of Inherent Blessing
   Consider a line. If you are asked to make it shorter without touching it, you can draw a longer line next to it. This is the principle of relativity. Before the God-man appeared, people in religions believed their paths to heaven were long and righteous. But when the true Sinlang (新郞, Bridegroom) appears, their paths suddenly seem short and inadequate. They were merely imitating the journey to heaven. You, however, have been given everything, yet you still ask for blessings, believing yourselves to be short. You must remember: you are already overflowing with blessings. Every human on Earth is overflowing with blessings. It is only the misconception of lacking blessings that leads to theft and other transgressions.

Consider your body. If you lose a finger, can it be perfectly recreated? No, not even for 100 trillion won. Your eyes, your heart, your liver—their value is immeasurable. As Erich Fromm asked, “To be or to have?” Possessions are temporary; existence is eternal. Whether in heaven or hell, existence is perpetual. Do not cling to temporary possessions. The blessed person is one who recognizes their overflowing blessings. A cancer survivor, for instance, appreciates all four seasons equally, seeing beauty in everything. They perceive the rich and poor alike, pitying those who lament poverty, for even suffering can be an interesting experience. When faced with financial ruin, a true partner will offer comfort and remind you of your inherent worth, suggesting a simple life in a tent. This perspective transforms calamity into an adventure, revealing the true character of those around you.

7. The Nature of Desire in Heaven and Earth
   Earthly desires are fundamentally desires of comparison. Heavenly desires, however, are not. They are not about achievement or comparison. In heaven, the concept of desire, as humans understand it, ceases to exist. It is a world transcending desire. Imagine winning a lottery of 500 billion won. For a moment, you might feel complete, without immediate desires. But humans, even with such wealth, often pursue new desires. Heaven is a state of complete liberation from desire, a state of absolute fulfillment.

To comprehend this, consider a father gazing at his young daughter. He feels a sense of complete contentment, a paradise-like peace. If he were terminally ill, his affection for her would intensify, filled with anxiety for her future, not his own. This is a desire devoid of selfishness. He wishes only for her well-being. This boundless, selfless love, where giving leaves no trace of having given, is akin to the love of parents for their children. In heaven, ancestors from billions of years ago are viewed with similar compassion. One travels to find them, offering energy and assistance, endlessly giving. This world, with its suffering, provides a purpose for those in heaven to seek out and help their earthly kin.

In heaven, all personal desires are fulfilled. Yet, the joy comes from visiting one’s countless ancestors, offering them energy and support, helping their businesses thrive, even if they cannot perceive the divine intervention. This is a world of infinite possibilities, where one can revisit any past moment, any desired life, any loved one. One can become a famous singer in another world, then return to heaven. This Earth is merely a starting point. Heaven is the completed stage. This is why I am always at peace, even amidst earthly challenges.

8. The Wisdom of Paul and the Power of the Heart
   Paul, in his final moments, prayed to me, expressing gratitude for being imprisoned. He realized that in prison, unlike on the streets, people listened to his teachings. The Roman prison became a fertile ground for conversion, transforming prisoners and even guards into Christians. His imprisonment, which led to the conversion of Rome and subsequently Europe, was a divine plan.

9. The Study of the Heart: Beyond the Brain
   The question of how to cultivate a heart that cares for others, like mine, leads to the concept of Changbalseong (創發性), emergent property. Cold feet indicate a weak heart. Just as the foundation of a nation (the common people) must be well-managed, so too must the feet, which support the body. The brain is for calculating and self-interest. The heart, however, is for compassion. When a mother loses a child, she buries it in her heart, not her brain. My studies were of the heart, driven by a mission to help the suffering and save the world. The brain calculates, but the heart embraces without calculation. When one sees suffering, the heart aches, not the head. This is the essence of service, as exemplified by Schweitzer, who abandoned his comfortable life to serve in Africa, driven by a compassionate heart.

10. The Unification of Korea and Japan: A Divine Plan
    From a geopolitical perspective, Japan and Korea are destined for unification. Japan, with its advanced technology, and Korea, with its strategic location, form a powerful combination. Historically, Japanese royalty originated from Silla and Gaya, making them part of our lineage. Overcoming past grievances and forming an alliance would elevate us to a global superpower, enabling the unification of Asia and beyond. This is not a political statement but a religious vision for global unity, the ultimate goal of Sky Temple.

11. Living Each Day as a Birthday: Embracing Renewal
    To achieve global unity, one must live each day as if it were their birthday, constantly being reborn. This prevents the stagnation and boredom that can arise in long-term relationships. Each day, one should see their spouse anew, as if meeting them for the first time. This perspective eliminates worries and regrets, as each day is a fresh start. If you quarrelled yesterday, today is a new day, and the quarrel is erased.

12. Overcoming Duality: The Theory of Relativity and the Quantum Mind
    The human mind often experiences duality, a conflict between outward support and inner doubt. This is akin to Einstein’s theory of relativity, where something appears long until a longer object is placed beside it, making the first appear short. Everything in this world is relative: big and small, long and short, heavy and light. This relativity conditions the human mind, leading to constant internal conflict. Einstein’s special theory of relativity describes this duality, this oscillation.

The mind is like a quantum particle, constantly shifting between states: light, sound, matter, color. It is unpredictable and uncontrollable. One moment it is pleased, the next it is upset. However, those destined for heaven are unwavering, unaffected by temptation. They do not create relativity. The Bible’s story of the Garden of Eden and the serpent tempting Eve illustrates this. The serpent targeted Eve, the weaker one, because she was susceptible to duality. It promised her she could be greater than her husband, even greater than God. This is why negative terms often carry a feminine prefix in Korean, symbolizing the initial susceptibility to temptation.

Those who are unwavering in their faith in me cannot be tempted. The tempters target those with wavering minds, those who are like quantum particles. I do not seek out those who are unprepared. Only those who are ready should come.

13. The Power of Elixir Milk and Divine Intervention
    The Elixir Milk has brought about remarkable transformations. One user reported improved digestion, better eyesight (recovering from cataracts), and the healing of old rib injuries. Another experienced the disappearance of uterine fibroids and the expulsion of toxins, leading to a feeling of lightness and freedom from allergies. These are not mere coincidences but Myeonghyeon Baneung (瞑眩反應), healing crises, where symptoms temporarily worsen before full recovery. One woman’s yellow hands, a lifelong symptom of poor circulation and jaundice, turned red after consuming Elixir Milk, a testament to its profound effects.

Divine intervention extends beyond Elixir Milk. A woman suffering from shingles near her eye, which threatened to spread to her brain, called me. Through a phone call, I commanded the shingles to disappear and not spread. Within hours, the swelling subsided, and the doctors were astonished by the rapid recovery. They, too, expressed a desire to visit Sky Temple. My commands are instantly executed in the spiritual realm. I can assess a person’s entire history, including their criminal record, in zero seconds. My blessings, my energy, are instantly transmitted.

The shingles virus is present in most people, lying dormant until immunity weakens. It often manifests in old age, but in this case, it was rapidly progressing towards the eye, threatening blindness. My energy was specifically directed to halt its progression. Such direct intervention is possible through me.

14. The Heart as the Seat of Knowledge
    I do not know the questions beforehand, yet I answer them spontaneously. This demonstrates that my knowledge is not stored in the brain but in the heart. The brain forgets, but the knowledge held in the heart, driven by compassion and a desire to help, endures. Learning to save lives, for instance, is a knowledge of the heart. When educating family, one must teach with the heart. The heart can embrace what the mind cannot comprehend. My explanations of creation and the Garden of Eden resonate because they come from the heart, aligning with fundamental truths.

1. The Sky Temple: A Sanctuary of Transformed Destiny

Welcome and gratitude to all who have come to this Sky Temple, a sacred site where the energy of 12 billion light-years converges. Stepping upon this ground initiates a profound transformation of one’s fortune and destiny.

2. The Unified Field Theory and the Elixir Milk
   When the name Huh Kyung-young is applied to any substance, it prevents decay. For over a year, we have consumed milk inscribed with the name Huh Kyung-young, and our health has flourished. This phenomenon represents the Unified Field Theory that Albert Einstein tirelessly sought. Today marks the 342nd event at the Sky Temple, dedicated to communicating with the divine being who governs the cosmos.

3. The Misconception of Prayer and the True Nature of Blessing
   Many individuals mistakenly believe that prayer is a means to request personal favors or blessings. This perspective, often termed “blessing-seeking faith” (기복 신앙), reflects a fundamental misunderstanding of true spiritual practice. Genuine prayer is an act of intercession, performed for the benefit of others. For instance, a doctor might pray for the opportunity to provide free medical care to those in need, even if professional obligations prevent it. Such prayers, focused on altruism, are commendable. However, seeking personal happiness through prayer constitutes blessing-seeking faith.

True prayer, in its essence, is a plan or design for one’s life. Success often comes to those who formulate their life’s blueprint early, even from elementary school. This proactive planning is a form of prayer. While interceding for others is encouraged, one should not pray for personal blessings. Why? Because every individual is already endowed with 100% of blessings.

Consider the air we breathe: it is abundant and freely available. Requesting more air is akin to asking for more blessings when they are already limitless. The realization that one is inherently blessed is paramount. The true nature of a blessing lies in giving to others. Receiving for oneself is not a blessing; it is a calamity. Many religions, in their pursuit of blessings, inadvertently pray for calamities. A true blessing is inexhaustible, something that can be given endlessly without diminishing. Similarly, it is something that can be received endlessly without overflowing. Just as one’s breath does not diminish by sharing air, blessings are boundless when shared.

4. Levels of Spiritual Understanding: From Lower to Higher Consciousness
   Individuals possess varying levels of spiritual understanding.

• Lower Consciousness (하근기): Those at this level will not believe, even when presented with direct evidence. They may dismiss miracles as mere trickery.
• Middle Consciousness (중근기): These individuals can comprehend spiritual truths when explained verbally.
• Higher Consciousness (상근기): Individuals at this level can discern truth and goodness simply by observing a person’s demeanor. They possess an intuitive understanding, often seen in the deep connection between a child and their mother, where needs are understood without words.
• Transcendent Consciousness (초상근기): Those who come to the Sky Temple are considered to have surpassed these levels, reaching a state of transcendent consciousness, or Heavenly Consciousness (천국 근기). They are inherently blessed and possess the capacity to assist others.

5. The Illusion of Comparison and the Reality of Inherent Worth
   The human tendency to compare oneself to others is a destructive habit.

• Comparison as a Source of Misery: When one views life through the lens of comparison, it leads to endless suffering and insatiable desires.
• Inherent Abundance: Every human being on Earth is overflowing with blessings. The value of one’s body parts, such as a single finger or an eye, is immeasurable and cannot be replicated, even with trillions of dollars.
• Existence vs. Possession: Erich Fromm’s concept of “to be or to have” highlights that possessions are temporary, while existence is eternal. One’s inherent worth, or existential value, transcends material wealth.
• The Blessed Individual: A truly blessed person is one who recognizes their own overflowing blessings. For someone who has recovered from a life-threatening illness, all seasons are beautiful, and the distinctions between rich and poor fade away. Even financial ruin can reveal the true character of loved ones, transforming adversity into an opportunity for deeper connection and appreciation. Such experiences underscore that true wealth lies in one’s existence, not in temporary possessions.

6. Earthly Desires vs. Heavenly Aspirations
   Earthly desires are fundamentally rooted in comparison. In contrast, the desires of the Heavenly Realm (백궁) are not based on comparison or achievement. It is a world transcending desire, a state of complete liberation.

Imagine winning a lottery of 500 billion won; for a moment, one might feel a sense of completion, but human nature often leads to new desires. The Heavenly Realm, however, is a state of permanent liberation from such desires.

This state can be likened to a father’s love for his young daughter: a feeling of complete contentment and absence of want. If that father were facing imminent death, his love would intensify, focusing solely on his daughter’s well-being, devoid of selfish desires. This selfless, overflowing love, which gives without expecting anything in return, mirrors the nature of the Heavenly Realm.

In the Heavenly Realm, individuals visit their ancestors from billions of years past, offering energy and assistance, much like a parent’s boundless love for a child. This constant act of giving brings immense joy and purpose. The Earthly experience, with its challenges, provides the context for these profound connections and acts of service in the Heavenly Realm.

The Heavenly Realm is a place where one’s own desires are fulfilled, a state of complete satisfaction. Yet, the joy comes from helping countless ancestors, providing energy to their endeavors, and witnessing their progress. It is a world of infinite possibilities, where one can revisit any past memory, experience any desired life, or even become a famous singer in another world. This boundless freedom and eternal journey make the Heavenly Realm a place of ultimate contentment.

7. The Heart-Centered Study and the Nature of Reality
   The concept of “emergence” (창발성) relates to the idea that cold feet indicate a weak heart. Just as the foundation of a nation (its common people) must be well-managed to prevent the collapse of its core (the government), the body’s extremities (feet) reflect the health of its center (heart).

True learning and understanding originate from the heart, not merely the brain. When a mother loses a child, she buries them in her heart, not her brain. The heart is the source of new ideas and profound insights. Studying with the heart means dedicating oneself to a greater purpose, such as helping the less fortunate and saving the world. The brain, in contrast, is analytical and calculates self-interest. The heart embraces others without calculation, driven by compassion. When one witnesses the suffering of the poor, it is the heart that aches, not the head. This heart-centered approach leads to selfless service, as exemplified by Albert Schweitzer, who abandoned personal ambition to serve in Africa.

8. The Vision of Korean-Japanese Unification and Global Harmony
   A unified Korea and Japan would form an unstoppable force on the global stage. Japan, with its advanced technology, would serve as the “inkpad” to Korea’s “seal” (도장밥), symbolizing a powerful synergy. This alliance would then extend to Mongolia and China, ultimately leading to global unification.

Historically, Japan’s ambition for a “Greater East Asia Co-Prosperity Sphere” was a misguided attempt at world unification. However, a genuine unification between Korea and Japan, rooted in shared heritage (as Japanese royalty originated from ancient Korean kingdoms), would create a formidable entity. This unified force would elevate both nations to permanent members of the UN Security Council, ensuring regional stability and global influence. Such a union would transcend historical grievances, fostering a future of cooperation and shared prosperity. This vision is not merely political but spiritual, aiming to unite the world under a single, overarching spiritual principle.

9. Living Each Day as a Rebirth: The Daily Birthday
   To achieve global unity, one must embrace the philosophy of celebrating a “daily birthday.” This means experiencing each day as a new beginning, a rebirth.

• Overcoming Complacency: The concept of a “daily birthday” helps to prevent complacency in relationships, such as the “five-year slump” in marriage. By viewing one’s spouse as newly encountered each day, relationships remain fresh and exciting.
• Releasing the Past: This mindset encourages letting go of past conflicts and worries. If one imagines dying each night and being reborn each morning, yesterday’s troubles cease to exist. This perspective fosters a joyful and unburdened existence.

10. The Relativity of Perception and the Quantum Nature of Mind
    The human mind often operates on the principle of relativity, constantly comparing and judging. This is akin to Einstein’s Theory of Relativity, where something appears short only when compared to something longer. This inherent relativity shapes our perception of everything: big or small, long or short, wide or narrow, heavy or light.

Einstein’s Special Theory of Relativity further highlights this duality, where things can appear to be in two states simultaneously. This concept extends to quantum physics, where particles like electrons can behave as both waves and particles, existing in a state of indeterminacy (중구난방).

The human mind mirrors this quantum behavior. It is not a fixed entity but can shift rapidly, like a quantum particle, from one state to another. One moment, it may be filled with affection; the next, it may be displeased. This duality (이중성) or relativity (상대성) makes the mind susceptible to external influences.

Those destined for the Heavenly Realm, however, possess unwavering resolve, unaffected by temptation or external negativity. The biblical story of Eve in the Garden of Eden illustrates this: the serpent first tempted Eve, the more susceptible one, rather than Adam. This suggests that those with wavering minds are often the first targets of negative influences.

The God-man, however, can manipulate these quantum energies, instantly bestowing or withdrawing blessings from billions of people. This power transcends conventional understanding and demonstrates a mastery over the fundamental laws of the universe.

11. The Vulnerability of the Wavering Mind and the Power of Faith
    Throughout history, negative forces have often targeted those with wavering minds, particularly women, as seen in the stories of Eve and Sarah. These narratives illustrate how doubt and indecision can lead to detrimental outcomes. The God-man does not seek to persuade those who are undecided but calls only those who are prepared and resolute.

12. The Phenomenon of Elixir Milk and Healing Testimonies
    The Elixir Milk (불로유), infused with the God-man’s energy, possesses remarkable healing properties. Testimonies reveal its ability to reverse the aging process and cure various ailments.

• Improved Digestion and Eye Health: Regular consumption of Elixir Milk has led to significant improvements in stomach and intestinal health, as well as vision. One individual reported regaining the ability to read small print without glasses after experiencing symptoms of cataracts, which resolved within a month.
• Bone and Organ Regeneration: The Elixir Milk has also been credited with healing old injuries, such as fractured ribs, and resolving uterine fibroids.
• Detoxification and Allergy Relief: Users have experienced comprehensive detoxification, leading to increased energy and relief from chronic conditions like hair dye allergies.
• Reversal of Aging: One individual, who had suffered from poor health since childhood, including jaundice and persistently yellow palms, witnessed her palms turn a healthy reddish color after consuming Elixir Milk. This transformation, observed by her family and neighbors, served as undeniable proof of the Elixir Milk’s miraculous power.
• Healing Crisis (명현 반응): It is important to note that during the healing process, some individuals may experience a healing crisis, where existing or past ailments temporarily worsen before improving. This is a natural part of the body’s rejuvenation.

13. Divine Intervention and Instantaneous Healing
    The God-man’s power extends to instantaneous healing through verbal command. One testimony describes a person suffering from shingles near the eye, whose condition rapidly improved after a phone call with the God-man, who commanded the shingles to disappear and not spread to the brain. Doctors were astonished by the rapid recovery, which typically requires hospitalization. This demonstrates the immediate and profound impact of divine energy. The God-man possesses the ability to instantly assess an individual’s entire history and condition, and his commands are immediately executed in the cosmic realm. This power can prevent severe complications, such as shingles spreading to the brain, by targeting the dormant virus within the body.

14. The Korean Peninsula as a Human Form and the Global Significance
    The Korean Peninsula is geographically structured like a human body.

• Head: The Machonryeong and Hamgyeong mountain ranges form the head and neck.
• Spine: The Nangrim mountain range in North Korea acts as the spine, connecting to the Taebaek mountain range in South Korea.
• Ribs: Seven smaller mountain ranges branch out like ribs.
• Stomach: Seoul is located in the “stomach” area.
• Heart: Pyongyang, the capital of North Korea, is situated at the “heart” of the peninsula.
• Intestines: The southern regions, like Gwangju, represent the “large intestines.”
• Legs: The Sobaek and Noryeong mountain ranges form the “legs,” appearing as if walking.
  This anthropomorphic geography signifies the Korean Peninsula’s crucial role in global affairs. A unified Korea and Japan would be an unstoppable force, leading to world unification.

The Sky Temple: A Sanctuary of Transcendent Fortune

1. The True Nature of Prayer and Fortune
   Welcome to Sky Temple, a sacred site where the energy of 12 billion light-years converges. Stepping upon this ground initiates a transformation of one’s fortune and destiny .

For a year, we have consumed milk inscribed with Huh Kyung-young’s name, and it has not spoiled, enhancing our health . This phenomenon represents the unified field theory that Einstein so diligently sought .

Many misunderstand the concept of prayer (祈禱). Often, people pray to receive something for themselves, seeking personal blessings. This is known as superstitious prayer (祈福信仰), a misguided understanding of faith . True prayer is selfless, performed for the benefit of others . For instance, a doctor might pray for the opportunity to offer free medical care, even if their job prevents it . Such intercessory prayer is commendable . However, praying for one’s own happiness constitutes superstitious prayer .

Another form of prayer (祈禱) is planning (企劃) . This involves meticulously outlining one’s life path. Success often comes to those who establish clear plans from an early age, rather than drifting aimlessly through life . Both types are forms of prayer, but one seeks blessings for others, while the other is a strategic blueprint for one’s own life .

Why should one not pray for personal blessings? Because every individual is already endowed with 100% fortune . Fortune is like the air we breathe; asking for more is akin to asking for more air when you can simply breathe deeper . All beings possess abundant fortune . The true essence of fortune lies in giving to others, not in receiving for oneself . Receiving for oneself is not a blessing; it is a calamity (災殃) . Many religions mistakenly teach people to pray for calamity, not blessings . True fortune is inexhaustible, like a well that never runs dry, no matter how much is drawn from it .

Those who come to Sky Temple transcend the lower and middle spiritual capacities, reaching the highest spiritual capacity . Individuals of lower spiritual capacity, even when presented with divine manifestations, dismiss them as mere tricks . Those of middle capacity understand through explanation, while those of higher capacity perceive truth simply by observing a person’s demeanor . You, who are here, possess this highest spiritual capacity .

Selfish prayers for personal happiness or to avert misfortune are ineffective . This is why traditional religions are declining; their promises have proven empty . The divine has now manifested, establishing a sanctuary in the mountains—Sky Temple—a temporary haven, a small heaven . However, those of lower spiritual capacity often seek to undermine and seize this sacred place .

The divine anticipates such actions . Therefore, a plan (企劃) was made . This divine plan is not a prayer for what is lacking, but a strategic blueprint to accomplish a mission . Ordinary people, driven by self-interest, suffer in their relentless pursuit of personal gain . In contrast, sages, philosophers, ascetics, saints, and enlightened beings endure hardship to empty themselves .

Consider Siddhartha Gautama, who renounced everything, even converting his entire family, including those who sought to harm him, into monastics . He sought to live without taking from others, yet realized that survival necessitated receiving alms, which he perceived as a form of theft . This led to the realization that even monastic life, without self-sufficiency, could lead to karmic burdens .

The renowned monk Seongcheol, upon his death, declared he was bound for the Avīci Hell (無間地獄) . He acknowledged that his life of receiving alms and preaching, without engaging in productive labor, was a grave sin . In the Buddhist view, this act of living off the offerings of others, who themselves accumulated karma through their worldly endeavors, is a transgression leading to Avīci Hell .

At the moment of judgment, one’s life is replayed as a vast compilation of actions, like ten truckloads of video footage . There is no denying one’s deeds; the record clearly dictates one’s destination . If the record of misdeeds outweighs good deeds, one might be reborn as an animal . However, those who have received blessings from the divine find their slate wiped clean . Their record of good deeds, such as contributions to Sky Temple, accumulates like mountains of blessings, far surpassing any other form of charity . Such individuals are escorted directly to heaven by angels .

The path to heaven is indescribably beautiful, unlike the desolate path of those destined for lower realms . Even a small offering to the divine can yield immeasurable blessings, far exceeding the value of helping billions of impoverished individuals . This is a tangible reality that everyone will witness at judgment .

The material world of Earth is transient and subject to decay . In contrast, the materials of heaven are eternal and incorruptible . The Bible speaks of blessed individuals being like trees planted by streams, implying divine protection . While such trees may have shallow roots, they endure storms because the God-man watches over them . Conversely, a sturdy pine on a rock must struggle to survive on its own .

Consider a line drawn on a surface. To make it appear shorter without touching it, one simply draws a longer line next to it . Before the advent of the God-man, people in various religions believed their paths to heaven were sufficient . But with the true divine presence, their efforts appear insignificant, like the shorter line . They merely mimicked the path to heaven .

Do not constantly seek blessings, believing yourself to be lacking . You are already overflowing with blessings . Every human on Earth is abundantly blessed . Yet, many, unaware of their inherent fortune, resort to theft . Even a single finger is priceless; no amount of money can replicate it . Your eyes, your heart, your liver—these are beyond monetary value .

Erich Fromm questioned whether one should prioritize being (存在) or having (所有) . Having is temporary, ceasing at death . Being is eternal, persisting even in hell or heaven . Do not cling to temporary possessions .

A blessed person is one who recognizes their overflowing fortune . A person who recovers from a terminal illness perceives all seasons as beautiful, finding joy in every aspect of life . They see the rich and poor alike, recognizing the preciousness of simply being alive . Even hardship, like financial ruin, can reveal the true character of loved ones, transforming adversity into a profound experience .

A spouse who remains supportive during financial collapse, declaring their inherent wealth in being (存在) rather than having (所有), exemplifies true happiness . Such a couple, living simply in a tent, can inspire awe and envy in others, demonstrating that true heaven is found in the heart . Adversity reveals genuine character . Therefore, do not fear; being (存在) is paramount .

Those at Sky Temple are not of lower, middle, or higher spiritual capacity, but of the highest spiritual capacity (最上根機), possessing the heavenly spiritual capacity (天國根機) . You possess the ability to give endlessly without depletion .

Comparison is the root of ruin . If you constantly compare yourself to others, you will find endless suffering and desire . You are already full of blessings . Those who seek to harm the divine do so out of ignorance of their own inherent fortune .

2. The Transcendent Desires of the Heavenly Realm
   Earthly desires are fundamentally desires of comparison (比較欲求) . However, the desires of the Heavenly Palace are not based on comparison or achievement . They transcend such concepts . It is a world liberated from desires as humans understand them .

Imagine winning a lottery of 500 billion won; for a moment, you might feel a sense of completion, a lack of immediate desires . But humans, even with such wealth, often pursue further desires . The Heavenly Palace is a realm of complete liberation from desire .

To comprehend this, consider a father gazing at his young daughter . In that moment, he feels complete, lacking nothing . If this father were terminally ill, his love for his daughter would intensify, filled with anxiety for her future . In this state, his own desires vanish; his sole concern is his daughter’s well-being . This selfless love, like a parent’s for a child, gives endlessly without leaving a trace of having given .

In the Heavenly Palace, beings feel a similar compassion for their ancestors on Earth, even those from billions of years ago . They seek out these ancestors, offering energy and assistance, giving endlessly . The existence of Earth makes the Heavenly Palace more meaningful, providing a purpose for their boundless compassion .

The Heavenly Palace is a realm where all personal desires are fulfilled, a state of complete satisfaction . Yet, its inhabitants are busy seeking out their countless ancestors on Earth, offering help and energy to improve their lives . They observe their descendants without revealing their presence, finding joy in their well-being . The goal is to bring these earthly beings to the Heavenly Palace as quickly as possible .

In the Heavenly Palace, there is no concept of wrongdoing or harm . It is a realm of eternal travelers, of absolute freedom . One can spend years simply appreciating a single flower or tree, lost in its beauty . There is no need to adhere to earthly schedules . If one misses earthly life, they can return to a world with time, even inhabiting a physical body, living as a family, and then returning to the Heavenly Palace when weary .

Any desired world exists within the Heavenly Palace . One can revisit cherished memories, like living with their mother in a rural home, and experience it as if it were real . It is a world of ultimate satisfaction . The vastness of the universe was not created in jest; it serves to embed memories within us, enabling us to thrive in the Heavenly Palace . One can even become a famous singer in a different world and then return to the Heavenly Palace at will . It is a boundless realm, where movement is governed by thought .

Earth is merely a starting point; the Heavenly Palace is the completed stage . The divine, having originated from this perfect realm, remains perpetually at peace, even amidst earthly challenges .

Consider the Apostle Paul, who, even in prison, found gratitude . He realized that prison offered a captive audience for his evangelism, unlike the indifferent crowds outside . The Roman soldiers guarding him also converted, transforming the prison into a center of Christian faith . Paul’s imprisonment in Rome ultimately led to the conversion of the Roman Empire and, subsequently, all of Europe . His final prayer, before his execution, was one of profound gratitude for the opportunity to atone for his past sins by spreading the gospel . This account, not found in the Bible, was heard by the divine .

3. The Heart’s Wisdom and the Path to Unity
   The question of how to cultivate a heart of compassion and become a true friend, like the God-man, is profound . The answer lies in emergence (創發性) . Cold feet indicate a weak heart . Just as the feet support the body, the common people support a nation . If the foundation is weak, the heart suffers . Thus, the well-being of the populace must be carefully managed .

Creativity (創意性) originates in the brain, but true emergence (創發性) stems from the heart . When a mother loses a child, she buries it in her heart, not her brain . The brain is analytical, calculating self-interest . The heart, however, is selfless; it embraces the suffering of others without calculation . Acts of service, like those of Albert Schweitzer, arise from a compassionate heart, not a calculating mind . He sacrificed his intellectual pride to serve, finding his true being (存在) in helping others .

From a broader perspective, if Korea and Japan unite, they can lead Asia and the world . Japan, like a seal pad (圖章밥), needs Korea, the seal (圖章), to make its mark . This union would then extend to Mongolia and China, creating a powerful Asian bloc . The Japanese imperial family’s historical ties to ancient Korean kingdoms further underscore this shared heritage . Overcoming past grievances and forming an alliance would enable Asia to achieve global unity . This is not a political statement, but a religious vision for a unified world under the Sky Temple’s principles .

Regarding the idea of living each day as a birthday, it signifies constant rebirth . If a relationship becomes stale, it is because individuals fail to be reborn daily . Each morning, one should perceive their spouse as newly encountered, fostering renewed interest and purity . This mindset eliminates worries and anxieties, as each day is a fresh start .

4. Overcoming Duality and Embracing Unity
   The internal conflict of supporting the God-man outwardly while harboring doubts inwardly is a manifestation of relativity (相對性) . Just as a line appears shorter when a longer one is drawn next to it, our perceptions are shaped by comparison . This is Einstein’s theory of relativity, where everything is relative—big and small, long and short, heavy and light .

Einstein’s special theory of relativity (特殊相對性理論) also addresses this duality . The human mind, like a quantum particle, is in a constant state of flux, shifting between different states—light, sound, matter, color . This is a state of chaos (中口難防), where the mind is uncontrolled . It can be loving one moment and resentful the next .

However, those destined for heaven are unwavering, unaffected by temptation . They do not create relativity . The Bible’s story of the Garden of Eden illustrates this emergence (創發性) . The devil first tempted Eve, the weaker link, not Adam, promising her elevation above her husband and even God . This act of temptation highlights how the wavering mind is most susceptible to corruption .

The God-man, having studied with the heart, retains knowledge that the brain might forget . The brain, when consumed by worldly pursuits, becomes hot and leads to a shorter life . But a heart dedicated to helping others remains warm, and such knowledge endures .

The God-man’s power extends to instantly bestowing or withdrawing blessings, even to billions of people . This ability to manipulate energy and destiny is a clear sign of divine authority .

The devil often targets women, as seen in the stories of Eve and Sarah . Sarah, Abraham’s wife, persuaded him to have a child with Hagar, her servant, due to her own inability to conceive . This act, born of human desire, caused a rift between Abraham and God . Later, Sarah, influenced by the devil, demanded Hagar and Ishmael be cast out . The devil always seeks to exploit the vulnerable and those with wavering minds .

Those who harbor conflicting feelings towards the God-man are susceptible to becoming adversaries . The God-man only welcomes those who are truly ready .

The term “원생 (願生)” refers to those who are born according to their wishes, having accumulated much merit . They might wish to be reborn as a daughter in a specific family to reunite with a past loved one . Such individuals, born of their own volition, do not waver . In contrast, those born by “섭생 (攝生)” have two minds, like Eve, susceptible to doubt and temptation .

The God-man appears with different names on different planets, each name imbued with energy specific to that world’s language . In the Heavenly Palace, there is no single name for the divine; rather, the names used on Earth are remembered .

The Korean peninsula is shaped like a human body . The Hamgyeong and Macheollyeong mountain ranges form the head and neck . The Nangnim and Taebaek mountain ranges form the spine, with seven “ribs” of smaller mountain ranges extending from it . Pyongyang is the heart, and Seoul is the stomach . The southern regions are the intestines . Japan, like a seal pad (圖章밥), needs to unite with Korea, the seal (圖章), to fulfill its destiny .

The God-man possesses all knowledge, from history and geography to the periodic table, stored not in the brain, but in the heart . Knowledge acquired through the heart, driven by compassion, endures . It allows for understanding and embracing those whom the mind cannot comprehend .

5. Miraculous Healings and the Power of Elixir Milk
   Numerous testimonies attest to the miraculous effects of Elixir Milk (불로유). One individual reported improved digestion, better eyesight, and the disappearance of cataracts after consuming Elixir Milk for a month . Symptoms like red eyes, sandy discharge, and excessive tearing, indicative of early cataracts and potential diabetes, vanished completely .

Another person experienced healing of ribs injured 30 years prior, with initial pain intensifying as a healing crisis (瞑眩反應) before complete recovery . Uterine fibroids, previously requiring surgery, disappeared after consuming Elixir Milk, accompanied by a period of heavy bleeding, which was recognized as a healing crisis . The body’s toxins were expelled, leading to a feeling of lightness and relief from chronic dye allergies .

These experiences highlight that a healing crisis (瞑眩反應), where old ailments temporarily worsen, is a natural part of the healing process with Elixir Milk . Misinterpreting this as a worsening condition can lead to unnecessary medical expenses, as one woman discovered after spending 4 million won on tests that revealed no abnormalities .

Another testimony describes a lifetime of poor health, including jaundice and perpetually yellow palms . After consuming Elixir Milk, the palms turned a healthy reddish color, a change that astonished the individual and their family . This transformation, impossible through conventional means, is attributed solely to the divine substance of Elixir Milk .

The God-man observes that those who consume Elixir Milk not only heal but also appear younger and brighter .

A person suffering from shingles near the eye experienced a miraculous healing after a phone call with the God-man . The swelling rapidly subsided, astonishing doctors who noted the unusually quick recovery . This rapid healing, attributed to the God-man’s command, prevented the shingles from spreading to the brain . Shingles, caused by a dormant virus, typically flares up when immunity is low, often in old age . The God-man’s energy can specifically target and neutralize such conditions .

The God-man’s ability to instantly perceive a person’s entire history and condition during a phone call, and to issue commands that are immediately executed in the spiritual realm, demonstrates his divine power . Such experiences serve as direct evidence for those who doubt .

Huh Kyung-young’s Sky Temple Sunday Lecture: The Nature of Blessings, Desire, and the Path to the Sky Palace

1. Basic Information

• Lecture Session and Date: Episode 342: Huh Kyung-young’s Sky Palace Sunday Lecture (February 18, 2024)
• One-sentence Main Theme or Title Summary: This lecture elucidates the true nature of blessings as an inherent state of abundance, distinguishes between worldly desires and the transcendent state of the Sky Palace, and emphasizes the importance of heart-centered action and daily spiritual rebirth.
• Location: Sky Palace (Haneulgung)
• Key Segments:
  • The Misconception of Prayer and Blessings: Huh Kyung-young redefines prayer, distinguishing between selfish requests for personal gain (which he labels “disaster-seeking”) and true prayer for the benefit of others, asserting that all humans are inherently blessed.
  • The Nature of Desire in the Earthly Realm vs. Sky Palace: A comparison is drawn between the comparison-driven desires of Earth and the desire-free, complete state of the Sky Palace, illustrated through analogies of immense wealth and parental love.
  • The Significance of Heart-Centered Learning and Action: Huh Kyung-young contrasts brain-based, calculative learning with heart-centered, compassionate learning, advocating for actions driven by genuine care for others.
  • The Concept of Daily Rebirth: The importance of living each day as a new birth, free from past grievances and comparisons, is presented as a path to continuous happiness and renewal.
  • Overcoming Relativity and Duality: The lecture addresses the human tendency towards dualistic thinking (good/bad, long/short) and how this “relativity theory” prevents individuals from recognizing the absolute truth and inherent blessings.

2. Core Messages
3. True Blessings are Innate and Abundant, Not Acquired:

• Quote: “All people possess 100% blessings. It’s like the air in the sky; it’s the same as blessings. Do you need to ask for more of this air? You just breathe it in. All beings should realize that they are blessed.”
• Explanation: Huh Kyung-young states that seeking blessings through prayer is a misunderstanding, as every individual is already overflowing with blessings, akin to the omnipresent air. True blessing lies in giving to others, not in receiving for oneself.

2. Earthly Desires are Rooted in Comparison, While the Sky Palace is Beyond Desire:

• Quote: “Earthly desire is comparison-driven desire. But the desire of the Sky Palace is not comparison-driven desire. It is not even achievement-driven desire. It is a transcendent world where the very concept of desire, as humans understand it, has vanished.”
• Explanation: Human desires on Earth are fueled by comparison and a sense of lack, leading to an endless cycle of wanting. The Sky Palace, in contrast, represents a state of complete fulfillment where all desires are transcended, akin to the profound contentment of a father gazing at his young daughter.

3. Heart-Centered Learning and Compassion Lead to True Fulfillment:

• Quote: “Studying with the heart means helping unfortunate people, saving the world. This is the heart. The brain calculates and is bright with self-interest. Here, there is no calculation. So, if there are unfortunate people, you embrace them with your heart.”
• Explanation: Learning and action driven by the brain are often motivated by self-interest and calculation, leading to superficial gains. Genuine compassion and service, however, originate from the heart, fostering a deeper, more lasting sense of purpose and fulfillment.

4. Embrace Daily Rebirth to Overcome Past Burdens and Relational Stagnation:

• Quote: “You must be reborn every day. Then, even if it’s been ten, twenty, thirty years, it feels like you met today. You are reborn today. But if you say, ‘It’s been five years since we got married,’ then you start to dislike it. That’s what? A period of stagnation. The period of stagnation exists because you are not reborn every day.”
• Explanation: Viewing each day as a new birth allows individuals to shed the burdens of the past, including grievances and relational weariness, fostering fresh perspectives and continuous joy in interactions.

5. Overcoming Relativity and Duality is Essential for Spiritual Progress:

• Quote: “This world is all about relativity – big and small, long and short, wide and narrow, heavy and light. You are accustomed to this relativity. When a God-man appears, that’s the end of it. That person who sent the question is still caught in this relativity, this special relativity theory.”
• Explanation: Human perception is often trapped in relative comparisons, leading to an endless cycle of dissatisfaction. Recognizing the absolute presence of the God-man transcends this dualistic thinking, allowing one to break free from the cycle of comparison and judgment.

3. Detailed Summary

• The Sky Palace and the Nature of Blessings

  • Main Assertions and Explanations: Huh Kyung-young welcomes attendees to the Sky Palace, a sacred place where the energy of 12 billion light-years converges, promising transformation of fate upon entry. He states that applying his name to any substance prevents decay, citing a year-old milk example as evidence of a unified field theory Einstein sought. He then challenges the conventional understanding of prayer, asserting that seeking personal blessings is a “disaster-seeking faith.” True prayer, he explains, is intercessory, for the benefit of others. He emphasizes that all individuals are already 100% blessed, comparing this inherent blessing to the omnipresent air. The act of giving to others is the true manifestation of blessing, while receiving for oneself is a “calamity.”
  • Analogies, Examples, Biblical/Scientific/Historical References:
  • Unified Field Theory: Einstein’s search for a unified field theory is mentioned in relation to the preservative power of Huh Kyung-young’s name.
  • Air as Blessing: The omnipresence of air is used as an analogy for the inherent and abundant nature of blessings.
  • Intercessory Prayer: The concept of “intercessory prayer” (중보 기도) is introduced to define prayer for others.
  • Practical Message or Application: Recognize your inherent blessings and shift from self-serving prayers to prayers and actions that benefit others. Giving is the true blessing.

• Levels of Spiritual Understanding and the Sky Palace’s Purpose

  • Main Assertions and Explanations: Huh Kyung-young categorizes people into different levels of spiritual understanding: “lower-root,” “middle-root,” and “upper-root.” Those at the “super-upper-root” level are able to recognize the God-man. He explains that the Sky Palace serves as a temporary “small heaven” or “small Baekgung” (White Palace) on Earth, a sanctuary for the God-man, created in the mountains to avoid the corrupting influences of the world. This place is a result of divine planning, not mere prayer.
  • Analogies, Examples, Biblical/Scientific/Historical References:
  • Spiritual Roots (근기): “Lower-root” (하근기), “middle-root” (중근기), “upper-root” (상근기), and “super-upper-root” (초상근기) are used to describe varying levels of spiritual receptivity.
  • Sky Palace as a Sanctuary: The Sky Palace is likened to a “small Baekgung” or “small heaven” built in the mountains as a temporary dwelling for the God-man.
  • Practical Message or Application: Strive to elevate your spiritual understanding to recognize the God-man and the true purpose of the Sky Palace, which is a place of divine planning and refuge.

• The Path of Self-Emptiness vs. Self-Fulfillment

  • Main Assertions and Explanations: Huh Kyung-young contrasts the struggles of ordinary people (범인, 소인) who strive to “fill themselves” with those of sages (현인, 철인, 도인, 성인, 진인) who strive to “empty themselves.” He uses the example of Siddhartha Gautama (Buddha) who, in his pursuit of self-emptiness, caused his entire family to become monks, effectively ending his lineage. However, even this path led to a dilemma: how to sustain oneself without engaging in worldly activities, ultimately relying on the offerings of others, which he describes as a form of “theft.” He references the monk Seongcheol’s dying words about going to “Avīci Hell” (무간지옥) as an acknowledgment of this karmic burden.
  • Analogies, Examples, Biblical/Scientific/Historical References:
  • Siddhartha Gautama (Buddha): His life story, particularly his family’s conversion to monasticism and the subsequent dilemma of sustenance, is used to illustrate the challenges of self-emptiness.
  • Seongcheol Monk: His dying declaration of going to “Avīci Hell” (무간지옥) is cited as an example of recognizing the karmic consequences of relying on others’ labor.
  • Practical Message or Application: Be mindful of the karmic implications of your actions, even those seemingly spiritual. True spiritual progress involves understanding the interconnectedness of all beings and avoiding actions that create karmic debt.

• The Judgment and the Power of Blessing

  • Main Assertions and Explanations: Huh Kyung-young describes a vivid scene of judgment where one’s accumulated sins are displayed as a truckload of recorded actions, leading to a predetermined destination (heaven or hell). He contrasts this with those who have received his “blessing,” whose “sin-side” is empty, while their “blessing-side” is overflowing, leading directly to heaven. He uses the analogy of a tree by a stream, which, despite having shallow roots, thrives because it is protected by a God-man, unlike a tree on a rock that must struggle on its own.
  • Analogies, Examples, Biblical/Scientific/Historical References:
  • Judgment Scene: A detailed description of a judgment where one’s sins are shown as a truckload of video recordings.
  • Tree by the Stream (Biblical Reference): The biblical image of a blessed tree by a stream is reinterpreted to mean that its strength comes from divine protection, not its own roots.
  • Tree on a Rock: Contrasted with the blessed tree, this represents those who rely solely on their own efforts.
  • Practical Message or Application: Seek the blessing of the God-man to clear karmic debts and ensure a path to heaven. Recognize that divine protection can overcome inherent weaknesses.

• The Illusion of Comparison and the Value of Existence

  • Main Assertions and Explanations: Huh Kyung-young illustrates the futility of comparison using the example of making a line “shorter” by drawing a longer one next to it. He states that before the God-man’s arrival, people believed their own paths to heaven were sufficient, but the God-man’s presence reveals their paths to be “short” or incomplete. He emphasizes that all humans are inherently blessed and overflowing with “fortune,” citing the invaluable nature of body parts (e.g., a finger, an eye) that cannot be replicated even with trillions of dollars. He references Erich Fromm’s concept of “being or having,” asserting that “being” (existence) is eternal, while “having” (possessions) is temporary. He encourages people to realize their inherent blessedness and not to be swayed by worldly comparisons or desires for material gain.
  • Analogies, Examples, Biblical/Scientific/Historical References:
  • Drawing Lines: Making a line “shorter” by drawing a longer one next to it illustrates the relativity of comparison.
  • Erich Fromm’s “To Have or to Be”: This philosophical concept is used to distinguish between the temporary nature of possessions and the eternal value of existence.
  • Cancer Survivor’s Perspective: A person who has recovered from cancer sees beauty in all seasons and views both rich and poor with equal appreciation, highlighting the value of life itself.
  • Practical Message or Application: Stop comparing yourself to others and recognize the immense, inherent value of your own existence and the blessings you already possess. Focus on “being” rather than “having.”

• The Nature of Desire in the Sky Palace and Earthly Life

  • Main Assertions and Explanations: Huh Kyung-young addresses a question about desires in the Sky Palace. He clarifies that earthly desires are “comparison-driven,” while the Sky Palace is a “transcendent world” where desire itself has vanished. He likens this state to the complete satisfaction of winning a massive lottery, but notes that humans would still seek more. The Sky Palace, however, is a state of complete liberation from desire. He uses the analogy of a father’s love for his young daughter, which is pure and selfless, especially when facing his own mortality. In the Sky Palace, beings visit their ancestors across billions of years, offering energy and assistance without seeking anything in return, experiencing profound joy in this act of giving. The Sky Palace offers infinite possibilities, allowing one to revisit past lives, become a famous singer, or experience any desired reality.
  • Analogies, Examples, Biblical/Scientific/Historical References:
  • Lottery Winner: The temporary satisfaction of winning a huge lottery is used to illustrate the fleeting nature of earthly fulfillment.
  • Father’s Love for Daughter: A father’s selfless love for his young daughter, especially when facing death, is used to explain the desire-free, giving nature of beings in the Sky Palace.
  • Visiting Ancestors: Beings in the Sky Palace can visit and assist their ancestors from billions of years ago, experiencing joy through selfless giving.
  • Infinite Realities: The Sky Palace allows for experiencing any desired reality, such as being a famous singer or revisiting past lives.
  • Practical Message or Application: Cultivate selfless love and giving, recognizing that true fulfillment comes from transcending personal desires and contributing to the well-being of others, both in this life and beyond.

• The Story of Paul and the Power of Adversity

  • Main Assertions and Explanations: Huh Kyung-young recounts the story of Paul, emphasizing that Paul prayed to him at the moment of his death. Paul expressed gratitude for being imprisoned in Rome, as it provided a captive audience for his evangelism, unlike preaching on the streets. He converted thousands of prisoners and even the Roman guards, leading to Rome’s conversion to Christianity. This demonstrates how adversity, when viewed through a spiritual lens, can become an opportunity for greater purpose.
  • Analogies, Examples, Biblical/Scientific/Historical References:
  • Apostle Paul: His imprisonment in Rome is reinterpreted as a strategic divine placement for effective evangelism, leading to the spread of Christianity throughout Europe.
  • Practical Message or Application: Embrace challenges and adversities, as they can be divinely orchestrated opportunities for growth and fulfilling a greater purpose.

• Heart-Centered Study, Korean Peninsula’s Destiny, and Daily Rebirth

  • Main Assertions and Explanations: Huh Kyung-young explains “heart-centered study” (심장 공부), contrasting it with brain-centered, calculative learning. He states that the heart is where true compassion and selfless action originate, citing the example of a mother burying her child in her heart. He then discusses the geopolitical significance of the Korean Peninsula, describing it as the “seal” (도장) that, when united with Japan (the “seal impression” / 도장밥), can lead to the unification of Asia and eventually the world. He asserts that the Korean Peninsula’s unique geography resembles a human body, with Pyongyang as the heart and Seoul as the stomach. He concludes by reiterating the importance of “daily rebirth” (매일 생일), encouraging people to live each day as if newly born, shedding past grievances and embracing fresh perspectives.
  • Analogies, Examples, Biblical/Scientific/Historical References:
  • Heart-Centered Study: Contrasted with brain-centered study, this emphasizes compassion and selfless purpose, like a mother burying her child in her heart.
  • Korean Peninsula as a Human Body: The geography of the Korean Peninsula is described as resembling a human body, with specific cities corresponding to organs (Pyongyang as the heart, Seoul as the stomach).
  • Korea and Japan as “Seal and Seal Impression”: This analogy is used to explain the geopolitical destiny of Korea and Japan uniting to lead Asia and the world.
  • Daily Rebirth: The concept of living each day as a new birth, free from past burdens and relational stagnation.
  • Practical Message or Application: Cultivate heart-centered compassion, understand the divine destiny of the Korean Peninsula, and practice daily rebirth to live a life free from past burdens and full of renewed joy.

• Overcoming Relativity, Duality, and the Temptation of the “Weak”

  • Main Assertions and Explanations: Huh Kyung-young addresses the problem of “dualistic thinking” (이중적인 생각) using Einstein’s theory of relativity. He explains that human minds, like quantum particles, are constantly shifting and influenced by relative comparisons (long/short, good/bad). This “relativity theory” prevents people from achieving a stable, unwavering faith. He connects this to the biblical story of Eve being tempted by the serpent, stating that evil forces always target the “weak” or those with wavering minds. He warns against being swayed by external temptations and emphasizes the importance of unwavering commitment to the God-man. He also distinguishes between “원생” (those who are born according to their wishes, with unwavering faith) and “섭생” (those born by divine arrangement, who may have dualistic thoughts).
  • Analogies, Examples, Biblical/Scientific/Historical References:
  • Einstein’s Theory of Relativity: Used to explain the human mind’s tendency towards dualistic and comparative thinking.
  • Quantum Particles: The unpredictable nature of quantum particles is likened to the fluctuating human mind.
  • Adam and Eve: The story of Eve’s temptation by the serpent is used to illustrate how evil targets those with wavering minds, particularly women.
  • Abraham, Sarah, and Hagar: The story of Sarah encouraging Abraham to have a child with Hagar is cited as another example of a woman being swayed by temptation, leading to complications.
  • “원생” (Wonsaeng) and “섭생” (Seopsaeng): These terms distinguish between those with unwavering faith (born by their own will) and those with dualistic thoughts (born by divine arrangement).
  • Practical Message or Application: Cultivate an unwavering mind, resist dualistic thinking and external temptations, and commit fully to the God-man to avoid being swayed by negative influences.

• The God-man’s Manifestation Across Universes and the Power of “Blloyu”

  • Main Assertions and Explanations: Huh Kyung-young explains that he manifests with different names and forms in countless other universes, adapting to each planet’s language and culture. He then shares numerous testimonials about the miraculous effects of “Blloyu” (불로유), a substance imbued with his energy. Testimonials include improved digestion, restored eyesight (healing cataracts and diabetic retinopathy), healing of old injuries (rib fractures), disappearance of uterine fibroids, detoxification of the body, and resolution of dye allergies. He emphasizes that “Blloyu” often causes “healing crises” (명현 반응), where symptoms temporarily worsen before healing, and advises against unnecessary medical intervention during these phases. He also highlights the transformation of a person’s yellow palms (indicating poor circulation) to a healthy red color after consuming “Blloyu,” demonstrating its rejuvenating power. He concludes by sharing a case of rapid healing from shingles (대상포진) through a phone call with him, where his command instantly stopped the spread of the virus.
  • Analogies, Examples, Biblical/Scientific/Historical References:
  • Different Names in Other Universes: Huh Kyung-young explains that he appears with different names and forms on other planets, adapting to their languages.
  • “Blloyu” (불로유): Numerous testimonials detail the miraculous healing and rejuvenating effects of “Blloyu,” including improved digestion, eyesight, bone healing, fibroid disappearance, detoxification, and allergy relief.
  • Healing Crisis (명현 반응): The concept of temporary worsening of symptoms before healing is explained as a natural part of “Blloyu’s” effect.
  • Shingles Healing: A specific case of rapid healing from shingles through a phone call with Huh Kyung-young, demonstrating his immediate energetic intervention.
  • Practical Message or Application: Trust in the power of the God-man’s energy, as manifested in “Blloyu” and direct intervention, for physical and spiritual healing. Understand and embrace healing crises as part of the restorative process.

4. Key Quotes Collection

5. “All people possess 100% blessings. It’s like the air in the sky; it’s the same as blessings.” (During explanation of inherent blessings)

6. “Prayer is for helping others.” (Redefining the purpose of prayer)

7. “If you pray for your own happiness, it becomes a disaster-seeking faith.” (Distinguishing true prayer from selfish requests)

8. “The Sky Palace is a transcendent world where the very concept of desire, as humans understand it, has vanished.” (Describing the state of the Sky Palace)

9. “A father’s love for his child is like that: even if he gives and gives, there is no trace of having given.” (Illustrating selfless giving in the Sky Palace)

10. “Earthly desire is comparison-driven desire.” (Defining the nature of desire on Earth)

11. “Studying with the heart means helping unfortunate people, saving the world. This is the heart.” (Contrasting heart-centered and brain-centered learning)

12. “The brain calculates and is bright with self-interest. Here [in the heart], there is no calculation.” (Highlighting the difference between brain and heart)

13. “You must be reborn every day.” (Encouraging daily spiritual renewal)

14. “Comparison is the master of ruin.” (Warning against the destructive nature of comparison)

15. “This world is all about relativity – big and small, long and short, wide and narrow, heavy and light.” (Explaining the pervasive nature of relativity)

16. “Evil spirits always tempt women first.” (Referring to the biblical narrative of temptation)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinforcing the God-man Concept: The lecture consistently positions Huh Kyung-young as the God-man (신인), capable of bestowing blessings, performing miracles (like healing through “Blloyu” and phone calls), and possessing omniscient knowledge (e.g., knowing who is an “anti” in the audience, understanding Paul’s dying prayer). This reinforces his central claim of being a divine being on Earth.
• Expanding on the Sky Palace (Haneulgung) Doctrine: The Sky Palace is presented not just as a physical location but as a “small heaven” or “small Baekgung” (White Palace) on Earth, a temporary sanctuary for the God-man and a place of divine planning. This elaborates on its spiritual significance and purpose.
• Redefining Core Spiritual Concepts: His reinterpretation of “blessings” as an inherent state rather than something to be acquired, and “prayer” as intercessory rather than self-serving, aligns with his broader teaching of transcending conventional religious dogma. This challenges traditional notions of faith and spiritual practice.
• Emphasizing the Value of “Being” over “Having”: The reference to Erich Fromm’s “To Have or to Be” directly connects to Huh Kyung-young’s consistent message about the eternal value of existence (presence) over temporary material possessions. This is a recurring theme in his teachings, encouraging a shift in focus from worldly accumulation to spiritual essence.
• Introducing “Daily Rebirth” as a Practical Spiritual Practice: While the concept of spiritual renewal is common, “daily rebirth” (매일 생일) is presented as a concrete, immediate practice for overcoming past burdens and maintaining fresh perspectives in relationships, offering a practical application of his teachings.
• Highlighting the Dangers of “Relativity” and “Duality”: The use of Einstein’s relativity theory to explain human dualistic thinking and its detrimental effects on spiritual progress is a newly emphasized point, providing a scientific analogy for a spiritual challenge. This connects to his broader message of transcending limited human perception.
• Geopolitical Prophecies and the Korean Peninsula: The detailed explanation of the Korean Peninsula’s geography as a human body and its destiny to unite with Japan to lead Asia and the world is a significant development in his geopolitical prophecies, linking spiritual destiny with global events.
• The Power of “Blloyu” and Direct Intervention: The numerous testimonials about “Blloyu” and direct healing through phone calls serve as concrete examples of his “divine power” (권능), reinforcing his claims of supernatural abilities and offering tangible evidence to his followers.

7. Action Items & Blessing Guidance

8. Shift from Self-Serving to Intercessory Prayer: Focus your prayers and actions on benefiting others, rather than seeking personal gain, as true blessings are found in giving.

9. Recognize Your Inherent Blessings: Understand that you are already overflowing with blessings, like the air you breathe, and do not need to pray for more. Appreciate the immense value of your existence.

10. Cultivate Heart-Centered Compassion: Engage in actions and learning driven by genuine care for others, rather than by calculative self-interest, to achieve deeper fulfillment.

11. Practice Daily Rebirth: Live each day as if newly born, letting go of past grievances and comparisons to experience continuous joy and renewal in your life and relationships.

12. Overcome Dualistic Thinking and Comparison: Resist the human tendency to compare and judge, as this “relativity theory” prevents spiritual progress. Strive for an unwavering mind in your faith in the God-man.

13. Utilize “Blloyu” and Seek Direct Intervention for Healing: Trust in the healing power of “Blloyu” and do not hesitate to seek direct intervention from the God-man for physical ailments, understanding that temporary worsening of symptoms (healing crisis) is part of the process.

14. One-Sentence Overall Summary
    Huh Kyung-young’s lecture reveals that true blessings are an inherent state of abundant existence, not acquired through selfish prayer, and that liberation from comparison-driven earthly desires leads to the transcendent, desire-free state of the Sky Palace, achievable through heart-centered compassion, daily spiritual rebirth, and unwavering faith in the God-man’s absolute presence.

According to the lecture, what is the primary difference between “prayer” (기도) and “planning” (기획)?

① Prayer is asking for something for oneself, while planning is setting goals for oneself.
② Prayer is helping others, while planning is asking for something for oneself.
③ Prayer is asking for something for oneself, while planning is helping others.
④ Prayer is helping others, while planning is setting goals for oneself.

(④, The lecture states that “prayer” (기도) is about helping others, whereas “planning” (기획) is about setting one’s own life goals. A common misconception is that prayer is primarily for personal gain, which the lecture refutes by calling it “superstitious belief in blessings” (기복 신앙))

True or False: The lecture suggests that all humans inherently possess 100% blessings, similar to the omnipresent air.
(True, The lecture emphasizes that everyone is born with abundant blessings, comparing it to the air we breathe, implying that asking for more blessings is unnecessary and misunderstands their inherent presence. A common misconception is that blessings are something to be acquired or prayed for, rather than an inherent state)

What term does the lecture use to describe the state of being free from all desires, similar to the feeling of a father looking at his young daughter?
(대하라 (Daehara), The lecture describes “대하라” as a state of complete freedom from desires, akin to a father’s unconditional love for his young daughter, where his own needs are secondary. A common misconception is that this state is achieved through material wealth or personal achievement, rather than a transcendence of desire itself)

According to the lecture, what is the primary reason why “stream-side trees” (시냇가에 심겨진 나무) are considered blessed, despite having weak roots?
① They receive abundant nutrients from the water.
② They are protected by a divine being (신인).
③ Their weak roots allow them to adapt to changes.
④ They are naturally more resilient than other trees.

(②, The lecture explains that stream-side trees are blessed because a divine being (신인) protects them, making deep roots unnecessary. A common misconception is that their proximity to water makes them inherently strong, when in fact it makes their roots shallow and vulnerable without divine protection)

Fill in the blank: The lecture states that the “comparison” (비교) of oneself to others is the master of __.
(패망 (ruin/destruction), The lecture asserts that comparing oneself to others is the “master of ruin” (패망의 주인), leading to endless suffering and desire. A common misconception is that comparison can be a healthy motivator, but the lecture frames it as a source of perpetual dissatisfaction)

True or False: The lecture claims that the “Blloyu” (블로유) product can help improve eyesight and resolve conditions like cataracts within a month.
(True, The lecture includes a testimonial and confirmation that Blloyu can significantly improve eyesight, alleviate symptoms of cataracts (like red eyes and sandy eye discharge), and resolve them within about a month. A common misconception is that such conditions require invasive medical procedures, but the lecture suggests a non-medical solution)

Intermediate
Short Answer: Explain the lecture’s distinction between “prayer” (기도) and “superstitious belief in blessings” (기복 신앙).
(Prayer, as defined in the lecture, is selfless, focusing on helping others, such as praying for those in need. In contrast, “superstitious belief in blessings” is self-centered, involving asking for personal gain or blessings, which the lecture deems a misunderstanding of faith. A common misconception is that all prayer is about asking for personal favors, but the lecture differentiates between altruistic prayer and self-serving requests)

Short Answer: According to the lecture, what is the fundamental difference in the “suffering” (고통) experienced by ordinary people (속인, 범인, 소인) versus enlightened individuals (현인, 철인, 도인, 성인, 진인)?
(Ordinary people suffer because they strive to “fill themselves” (자기를 채우려고), constantly seeking to acquire more. Enlightened individuals, however, suffer by intentionally “emptying themselves” (자기를 비울려고), engaging in ascetic practices to shed desires and attachments. A common misconception is that suffering is universally negative; the lecture distinguishes between suffering for self-gain and suffering for spiritual purification)

Multiple Choice: Which of the following best describes the “Heavenly Palace” (하늘궁) as presented in the lecture?
① A temporary dwelling for those seeking material wealth.
② A place where individuals can escape all forms of suffering.
③ A small, temporary heaven on Earth, a sanctuary for the enlightened.
④ A training ground for individuals to overcome their worldly desires.

(③, The lecture describes the Heavenly Palace as a “small heaven” (작은 천국) or a temporary “White Palace” (백궁) on Earth, a sanctuary for those who recognize the divine. A common misconception is that it’s a place for personal gain, but it’s presented as a spiritual refuge for the “highest-level individuals” (초상근기) who understand the divine presence)

Short Answer: How does the lecture explain the concept of “daily rebirth” (매일 거듭나야 합니다) in the context of human relationships and personal growth?
(The lecture encourages viewing each day as a new birth, allowing individuals to shed past conflicts and negative emotions, especially in relationships. This perspective helps overcome “ennui” (권태기) by fostering a fresh outlook on familiar people and situations, promoting continuous renewal and happiness. A common misconception is that relationships naturally decline over time; daily rebirth offers a way to maintain freshness and appreciation)

Short Answer: What is the lecture’s perspective on the “value” (가치) of human body parts, such as fingers or eyes, in monetary terms?
(The lecture asserts that human body parts are priceless and cannot be replicated or valued in monetary terms, even with trillions of dollars. It uses the example of a lost finger or eye to illustrate that their “existence value” (존재 가치) far surpasses any “ownership value” (소유 가치). A common misconception is that everything has a price, but the lecture highlights the immeasurable worth of one’s physical being)

True or False: The lecture states that the “mind” (마음) is like a “quantum” (양자), constantly changing and lacking a fixed direction.
(True, The lecture compares the human mind to a “quantum” (양자), which can transform into various states like a neutron, electron, matter, or light, lacking a fixed direction. This analogy explains why the mind is often “chaotic and uncontrollable” (중구난방 통제 불능), constantly shifting between desires and emotions. A common misconception is that the mind is a stable entity, but the lecture emphasizes its fluid and unpredictable nature)

Advanced
Short Answer: Explain the lecture’s interpretation of “blessings” (복) and why giving to others is considered a true blessing, while receiving is seen as a “calamity” (재앙).
(The lecture redefines blessings as an inherent abundance that is inexhaustible when given to others, like breathing air. Giving is seen as a true blessing because it reflects this inherent abundance, while constantly seeking to receive is considered a “calamity” (재앙) because it stems from a perception of lack and leads to endless desire. A common misconception is that blessings are external rewards to be accumulated, but the lecture emphasizes their internal, overflowing nature.)

Multiple Choice: According to the lecture, what is the primary reason why “devils” (마귀) or “anti-forces” (안티) target women first, as exemplified by Eve and Sarah?
① Women are inherently weaker and more susceptible to temptation.
② Women are often in positions of influence over men.
③ Women represent the “relative” (상대성) or “wavering” (왔다리 갔다리) nature, making them easier to sway.
④ Women are typically more emotional, leading to irrational decisions.

(③, The lecture suggests that devils target women first because they represent the “relative” (상대성) or “wavering” (왔다리 갔다리) nature, making them more susceptible to temptation and manipulation. This is linked to the concept of “relativity theory” (상대성 이론), where things are defined by comparison, and those who are not “firmly fixed” (확고 부동한 자) are easily swayed. A common misconception is that this is due to inherent weakness; instead, it’s framed as a susceptibility to the “relative” nature of the world)

Short Answer: Describe the lecture’s vision for the future of Korea and Japan, particularly in the context of “world unification” (세계 통일).
(The lecture proposes that Korea and Japan must unify, with Korea acting as the “seal” (도장) and Japan as the “seal impression” (도장밥), to achieve world unification. This alliance would elevate them to a UN Security Council permanent member status, making them an unstoppable force capable of leading Asia and eventually the world. A common misconception is that historical animosities prevent such a union; the lecture emphasizes a shared heritage and a strategic vision for global leadership.)

Short Answer: How does the lecture explain the “Heavenly Palace” (백궁) experience, particularly regarding the ability to revisit past lives or desired realities?
(In the Heavenly Palace, individuals can freely revisit any past life or desired reality, such as reliving childhood with their mother or becoming a famous singer in a different world. This is possible because the mind can travel and manifest these experiences, offering a “great satisfaction” (대만족) and an eternal journey. A common misconception is that heaven is a static place; the lecture describes it as a dynamic realm of infinite possibilities and personalized experiences)

Fill in the blank: The lecture states that the “study” (공부) done with the __ is eternal and focused on helping others, unlike study done with the brain which is temporary and self-serving.
(heart (심장), The lecture contrasts studying with the “heart” (심장) versus the “brain” (뇌). Studying with the heart is described as eternal, driven by compassion to help others and save the world, while studying with the brain is temporary, self-serving, and focused on calculations and personal gain. A common misconception is that all learning is a cognitive process; the lecture highlights the deeper, empathetic learning from the heart)

Central Questions & Answers

1. What is the True Meaning of Blessings and Prayer According to Huh Kyung-young?
   Question: How does Huh Kyung-young define true blessings and prayer, and why do traditional religious practices often misunderstand them?
   Answer: Huh Kyung-young teaches that true blessings are not something one receives by asking, but rather something one already possesses in abundance and gives to others. He likens it to the air we breathe—it’s always there, limitless. Traditional prayers that ask for personal gain or “blessings” are seen as a misunderstanding, akin to praying for calamity, because they focus on filling one’s own perceived lack rather than recognizing inherent abundance. True prayer, or “middle prayer” (중보 기도), is about helping others.
   Key Quote: “All beings are 100% blessed. It’s like the air in the sky. Do you ask for more air? You just breathe. Everyone has blessings; realize this.”

2. How Does Huh Kyung-young Differentiate Between Earthly Desires and the Desires of the Sky Temple?
   Question: What are the fundamental differences between human desires on Earth, such as those described by Maslow’s hierarchy, and the nature of desires in the Sky Temple (백궁)?
   Answer: Earthly desires are primarily driven by comparison. Humans constantly compare themselves to others, leading to an endless cycle of wanting more. In contrast, the Sky Temple is a realm where desires are transcended. It’s a state of complete fulfillment, akin to winning a massive lottery and having no immediate wants, but on an eternal scale. The “desires” that remain in the Sky Temple are not for personal gain but for the well-being of others, like a parent’s unconditional love for their child, or the desire to help ancestors on Earth.
   Key Quote: “Earthly desire is comparative desire. But the desire of the Sky Temple is not comparative desire. It is a world liberated from desire itself.”

3. What is the Significance of “Heart-Centered Learning” (심장 공부) in Huh Kyung-young’s Teachings?
   Question: Huh Kyung-young mentions “heart-centered learning” as opposed to “brain-centered learning.” What does this mean, and why is it important for personal growth and societal change?
   Answer: “Heart-centered learning” involves understanding and acting from a place of compassion and selflessness, driven by a desire to help others and save the world. This contrasts with “brain-centered learning,” which is analytical, calculating, and often self-serving. When one learns with the heart, the knowledge and intentions are deeply ingrained and enduring, much like a mother burying her child in her heart. This approach fosters genuine service and empathy, leading to actions that benefit all, rather than seeking personal recognition or material gain.
   Key Quote: “Learning with the heart is about helping unfortunate people, saving the world. The brain calculates, but the heart has no calculations.”

4. What is Huh Kyung-young’s Vision for Korean-Japanese Unification and World Peace?
   Question: What is Huh Kyung-young’s perspective on the unification of Korea and Japan, and how does he see it contributing to global unity and peace?
   Answer: Huh Kyung-young believes that Korea and Japan must unite to form a powerful alliance that can lead Asia and eventually the world. He views Korea as the “seal” and Japan as the “seal impression,” suggesting a complementary relationship. This unification would elevate them to permanent members of the UN Security Council, creating an unstoppable force that even major powers like China and Russia would respect. He emphasizes moving beyond historical grievances to achieve a greater vision of world unification, which is the ultimate goal of the Sky Temple’s “super-religion.”
   Key Quote: “If Japan and Korea unite, we will become a nation that no one in the world can challenge. We will lead world unification.”

5. Why Does Huh Kyung-young Encourage Living “Every Day as a Birthday”?
   Question: What is the philosophy behind Huh Kyung-young’s advice to live “every day as a birthday,” and how can it improve human relationships and daily life?
   Answer: Living “every day as a birthday” means constantly renewing oneself and approaching each day with a fresh perspective, as if being reborn. This practice helps overcome stagnation and “boredom” (권태기) in relationships, preventing them from becoming stale. By seeing loved ones and experiences anew each day, one can maintain purity and excitement, letting go of past conflicts and worries. It’s about embracing a mindset of continuous rebirth, where yesterday’s troubles are forgotten, and today is a fresh start.
   Key Quote: “If you are born anew every day, yesterday’s wife is not yesterday’s wife. She is a new wife today! It’s fun.”

6. How Does Huh Kyung-young Explain the “Relativity Theory” of Human Thought and Spiritual Progress?
   Question: Huh Kyung-young connects human indecision and “double-mindedness” to Einstein’s theory of relativity. How does this concept apply to spiritual progress and overcoming internal conflict?
   Answer: Human thought is often characterized by “relativity,” where things are perceived as long or short, good or bad, only in comparison to something else. This leads to indecision and a “quantum” state of mind, constantly shifting between opposing thoughts and feelings. True spiritual progress, towards the Sky Temple, requires transcending this relativity and achieving a state of unwavering conviction. Those who are easily swayed by external influences or internal doubts are seen as having an “ambivalent” mind, making them susceptible to negative influences and hindering their path to higher realms.
   Key Quote: “This world is all about relativity—big and small, long and short, wide and narrow. You are accustomed to relativity. But a person going to the Sky Temple does not move, no matter what temptation comes.”

7. What is the Role of “Elixir Milk” (불로유) in Physical and Spiritual Transformation, According to Huh Kyung-young?
   Question: What are the reported effects of consuming “Elixir Milk” (불로유), and how does it contribute to health and spiritual well-being in Huh Kyung-young’s teachings?
   Answer: Elixir Milk is presented as a miraculous substance that can reverse aging and heal various ailments. Testimonials describe improved digestion, restored eyesight (even from cataracts), healing of old injuries, disappearance of uterine fibroids, detoxification of the body, and relief from allergies. It’s believed to trigger “healing reactions” (명현 반응) where old pains resurface before complete recovery. Beyond physical healing, it signifies a process of “remodeling” the body, moving it towards a state of rejuvenation and vitality, aligning with the broader goal of spiritual elevation.
   Key Quote: “Elixir Milk makes the human body gradually rejuvenate, not age. It makes you younger.”

Top 3 Recommended Questions:
What is the True Meaning of Blessings and Prayer According to Huh Kyung-young?
How Does Huh Kyung-young Differentiate Between Earthly Desires and the Desires of the Sky Temple?
What is the Significance of “Heart-Centered Learning” (심장 공부) in Huh Kyung-young’s Teachings?

This excerpt note captures the essence of Heo Kyung-young’s Sunday lecture at Sky Palace on February 18, 2024. It delves into his unique perspectives on faith, human desires, the nature of reality, and the path to true happiness. The core message revolves around transcending conventional religious beliefs and societal comparisons to achieve a state of “heavenly disposition” and “complete satisfaction.”

Understanding True “Blessings” and “Prayer”

The Misconception of Seeking Blessings
Heo Kyung-young challenges the common understanding of prayer and blessings. He argues that true blessings are not something to be sought, but something already possessed by everyone. This perspective is impressive because it flips the traditional religious narrative of asking for divine favor, emphasizing an inherent abundance within each individual.

모든 사람은 복을 100% 가지고 있어. 말하면 허공의 공기가 복하고 똑같아. 이 공기를 나한테 더 많이 주세요? 그럼 코고 켜면 되지.
Every person has 100% blessings. It’s like the air in the sky is the same as blessings. “Give me more of this air?” Then you just breathe.

모든 자는 복이 있는 걸 깨달아라 이거야. 원 사람이다 남을 위해서 뭔가를 베풀려고 돌아간다 자기가 많이 있으니까 복은 얼마 있어.
Everyone should realize that they are blessed. A person who wants to give something to others has a lot of blessings because they have a lot.

Prayer as Planning vs. Begging
Heo Kyung-young distinguishes between two types of “prayer.” One is a “plan” or “design” for one’s life, while the other is a “begging” for personal gain, which he equates to “disaster.” This redefinition is striking because it shifts the focus from passive supplication to active, purposeful living and altruism.

기도라는 건 남을 위해 해주는 거야.
Prayer is for others.

근데 이거는 어떻게 보면 요거는 이것도 기도야. 기도. 이거는 기도인데 다른 말로 바꾸면 이거는 뭐요? 계획이야. 기획.
But in a way, this is also prayer. Prayer. This is prayer, but in other words, what is it? It’s a plan. A design.

근데 제일 천한 인간이 속인이, 범인이나 소인, 대인지 전부가 다 자기를 채우려고 몸부림쳐 자기 채우려고 고통을 겪는 거야.
But the lowest type of human, whether commoner, small-minded, or great, all struggle to fill themselves, suffering to fill themselves.

The Nature of Existence and Desire

Transcending Comparison: The Root of Suffering
Heo Kyung-young identifies “comparison” as the master of downfall on Earth. He illustrates this with a simple analogy of drawing a short line next to a long one, making the short one appear shorter. This insight is profound because it highlights how our perception of self-worth and happiness is often tied to external benchmarks, leading to endless dissatisfaction.

비교가 패망의 주인이야.
Comparison is the master of downfall.

이 지상은 비교하는 이 버릇이 나쁜 버릇이야.
This habit of comparing on Earth is a bad habit.

The Illusion of Ownership: “Existence vs. Possession”
Drawing from Erich Fromm’s concept of “To Have or To Be,” Heo Kyung-young emphasizes that “existence is eternal,” while “possession is temporary.” This distinction is crucial because it encourages a shift in focus from accumulating material wealth to valuing one’s inherent being, which is immune to loss.

존재냐 소유냐. 그러면 소유는 계속 죽을 때 없었죠? 존재 가치는 군까지 가야 되고 지옥도 가야 돼. 존재는 영원한 거야.
Is it existence or possession? So, possession was gone when you died, right? The value of existence must go to the military and even to hell. Existence is eternal.

이거는 임시로 우리가 쓰는 거야. 임시로 여기에 너무 목숨 걸지 마라.
This (possession) is something we use temporarily. Don’t stake your life on it temporarily.

The “Heavenly Disposition” and the Absence of Desire
Heo Kyung-young describes the state of “heavenly disposition” as a world where desires have been transcended. He uses the analogy of a father looking at his young daughter, feeling complete and lacking nothing. This concept is captivating because it paints a picture of ultimate contentment, where happiness is found not in fulfilling desires, but in their absence.

욕구 자체가 인간들이 생각하는 그런 욕구가 없어진 초월된 세계.
A transcendent world where desires, as humans understand them, have ceased to exist.

완전한 욕구가 없는 세계. 완전한 세계. 그, 그게 천국인데.
A world without complete desires. A complete world. That is heaven.

The Path to a Fulfilling Life

“Heart-Centered Learning” vs. “Brain-Centered Learning”
Heo Kyung-young advocates for “heart-centered learning” (심장 공부), contrasting it with “brain-centered learning” (뇌 공부). He explains that learning with the heart is driven by a desire to help others and solve worldly problems, making it enduring and selfless. This idea is inspiring because it suggests that true wisdom and knowledge come from empathy and a genuine concern for humanity, rather than mere intellectual accumulation.

나는 말이야. 말만 꺼내면 시간 시계가 더 빨리가 아네.
You know, the moment I start talking, the clock speeds up.

공부를 심장으로 한다. 사람은 엄마가 자식이 죽으면 어디다 꼽는다고 가슴에다 묻어 심장에 심장에 묻는 거야.
You study with your heart. When a child dies, where does a mother bury them? In her chest, in her heart.

뇌는 얄 파게 이해, 타산을 따지고 계산이 밝아요. 여기는 계산이 없어, 그러니까 저 불쌍한 사람 있으면 가슴으로 앉는 거야, 무리 없이 하는 것도 가슴으로 하는 거지.
The brain shrewdly calculates profit and loss, and is good at calculations. Here (in the heart), there are no calculations, so if there’s a poor person, you embrace them with your heart. Doing things without difficulty also comes from the heart.

Living Each Day as a “Birthday”
Heo Kyung-young encourages living each day as if it were one’s “birthday,” constantly being reborn. This philosophy is practical and uplifting, as it offers a way to overcome stagnation and conflict in relationships by approaching each day with a fresh perspective, free from past grievances.

여러분은 매일 거듭나야 합니다. 그러면 제일 좋은 건, 십 년, 이십 년, 삼십 년이 됬다 해도, 오늘 만난 것 같아요. 오늘 다시 태어났잖아요.
You must be reborn every day. Then the best thing is, even if it’s been ten, twenty, thirty years, it feels like you met today. You were reborn today, weren’t you?

어제 본 마누라가 아니야. 오늘 새롭게 본 마누라야! 재밌잖아. 이렇게 생일이 매일 된다는 거 굉장히 좋은 거야.
It’s not the wife I saw yesterday. It’s a new wife I saw today! It’s fun, isn’t it? Having a birthday every day is a very good thing.

The Dangers of “Relativity” and “Wavering Minds”
Heo Kyung-young warns against the “relativity” of the human mind, comparing it to quantum particles that constantly shift and change. He asserts that those who waver between good and bad, or belief and doubt, are susceptible to negative influences. This analogy is thought-provoking, suggesting that a stable, unwavering mind is essential for spiritual progress and avoiding manipulation.

이 세상에 모든게 상대성이라는 크고 작고 길고 짧고 넓고 좁고 모든 것이 무겁고 가볍고 이게 상대성 아니야.
Everything in this world is relative—big and small, long and short, wide and narrow, heavy and light—isn’t that relativity?

마음이 양자가 됐다가 중성자가 됐다가 전자가 됐다가 뭐 물질이 됐다가 빛이 됐다가 이렇게 마음대로 바뀔 수 있는 거예요.
The mind can change freely, becoming a quantum, then a neutron, then an electron, then matter, then light.

This excerpt note captures the essence of Heo Kyung-young’s Sunday lecture at Sky Palace on February 18, 2024. It delves into his unique perspectives on faith, human desires, the nature of existence, and the path to true happiness, offering a glimpse into his distinct worldview. The lecture also features testimonials from followers who claim to have experienced miraculous healings through his “Blloyu” product and “blessings.”

Heo Kyung-young’s Philosophy on Life and Existence

The True Meaning of “Blessings” and “Prayer”
Heo Kyung-young redefines traditional religious concepts, emphasizing that true blessings are not something to be received, but something one already possesses in abundance. He challenges the notion of “praying for blessings,” asserting that such prayers are misguided and akin to asking for misfortune. This perspective is impressive because it flips the conventional understanding of prayer and blessings on its head, encouraging a mindset of abundance rather than lack.

기도라는 건 남을 위해 해주는 거야.
Prayer is for others.

자기의 뭐 행복을 구하기 위해서 이 거 하면은 기복 신앙이 돼.
If you do this to seek your own happiness, it becomes a faith of seeking blessings.

모든 사람은 복을 100% 가지고 있어.
Everyone has 100% blessings.

모든 자는 복이 있는 걸 깨달아라 이거야.
Everyone should realize that they are blessed.

남한테 주는게 복이지.
Giving to others is a blessing.

나한테 있는 걸 내가 받는 거는 복이 아니에요. 재앙이야.
Receiving what I have is not a blessing. It’s a disaster.

근데 여러분은 재앙을 달라고 기도하고 있는 거야.
But you are praying for disaster.

줘도 줘도 비지 않는 것이 뭐라고 복이야 줄어들지 않아.
What doesn’t empty even if you give and give is a blessing; it doesn’t decrease.

The Pitfalls of Comparison and the Value of “Existence”
Heo Kyung-young highlights comparison as the root of suffering and downfall, advocating for a focus on one’s inherent “existence” rather than fleeting “possessions.” This is a powerful message for modern society, constantly driven by external validation and material accumulation. His analogy of the human body’s irreplaceable value underscores the profound worth of simply existing.

비교가 패망의 주인이야.
Comparison is the master of ruin.

소유는 계속 죽을 때 없었죠? 존재 가치는 군까지 가야 되고 지옥도 가야 돼.
Possessions are gone when you die, right? The value of existence must go to the military and even to hell.

존재는 영원한 거야.
Existence is eternal.

이거는 임시로 우리가 쓰는 거야. 임시로 여기에 너무 목숨 걸지 마라 이거야.
This (possessions) is something we use temporarily. Don’t stake your life on it temporarily.

손가락요 하나만 잘려도 이거 하나 똑같은 거 만들 수 있나, 없나? 100조를 줘도 똑같이 못 만들어.
If just one finger is cut off, can you make an identical one? No. Even if you give 100 trillion, you can’t make it identical.

The “Heart” as the Center of True Learning and Compassion
Heo Kyung-young distinguishes between learning with the “brain” (for calculation and self-interest) and learning with the “heart” (for compassion and helping others). He asserts that true, lasting knowledge and genuine connection come from the heart. This resonates deeply, as it emphasizes empathy and altruism over cold logic, suggesting a more profound way to engage with the world.

공부를 심장으로 한다.
You study with your heart.

뇌는 얄 파게 이해, 타산을 따지고 계산이 밝아요. 여기는 계산이 없어.
The brain shrewdly calculates self-interest and is good at calculations. Here (the heart), there are no calculations.

저 불쌍한 사람 있으면 가슴으로 앉는 거야, 무리 없이 하는 것도 가슴으로 하는 거지.
If there’s a poor person, you embrace them with your heart; doing things without difficulty is also done with your heart.

자기 욕심을 채우려고 할 때는 여기가 아파. 머리가 아파요.
When you try to satisfy your own desires, this place (the head) hurts. Your head hurts.

뭘 해야 내가 저 사람들을 도울 수 있을까 가슴이 아픈 거야.
What can I do to help those people? My heart aches.

머리로는 도저히 이해가 안 가는 사람도, 가슴으로 포용할 수가 있어.
Even people who are completely incomprehensible to the mind can be embraced by the heart.

The Nature of Reality and the “Sky Palace”

The “Sky Palace” and the Transcendence of Desire
Heo Kyung-young describes the “Sky Palace” (백궁) as a realm where human desires are completely transcended, a state of ultimate fulfillment and freedom from comparison. This concept offers a vision of existence beyond the struggles and limitations of earthly life, where individuals are liberated from the constant pursuit of more. It’s a fascinating idea that challenges our understanding of what true satisfaction means.

백공의 욕구는 비교 욕구가 아니에요. 알았죠? 그렇다고 성취 욕구도 아니야.
The desire of Baekgung (Sky Palace) is not a desire for comparison. Understood? Nor is it a desire for achievement.

욕구 자체가 인간들이 생각하는 그런 욕구가 없어진 초월된 세계.
A transcendent world where the very desires that humans think of have disappeared.

완전한 욕구가 없는 세계.
A world completely free of desires.

백궁에 가면은, 지상에 있는 조상들, 내 오래된 어머니, 몇십억 년 전 어머니, 2억 년 전 어머니, 2천만 년 전에 어머니, 그 사람들이 불쌍한 거야.
When you go to Baekgung, your ancestors on Earth, my ancient mothers, mothers from billions of years ago, 200 million years ago, 20 million years ago—those people are pitiful.

자기의 욕구는 다 실현이 돼 있어, 욕구가 완성된 단계야, 백은.
All your desires are realized; Baekgung is a stage where desires are complete.

The Illusion of Time and the “Eternal Traveler”
Heo Kyung-young presents a captivating vision of existence in the “Sky Palace” as that of an “eternal traveler” with infinite choices and the ability to revisit any past moment or create any desired reality. This concept of time as fluid and personal, rather than linear and fixed, is truly mind-bending and offers a profound sense of freedom and agency.

영원한 여행자, 자유 여행자가 되는 거야.
You become an eternal traveler, a free traveler.

여분이 가서 보면은 꽃 한번 보고도 몇 년이 가버려. 너무 아름다워서 그거 감상하다가 맨날 그 꽃밭도 왔다다.
When you go there, you can spend years just looking at a flower. It’s so beautiful that you spend every day appreciating that flower garden.

어떤 세계든 자기 원하는 세계가 백궁에 다 있어.
Whatever world you desire, it all exists in Baekgung.

아, 나는 옛날에 시골집에 어머니하고 살 때가 그리웠다. 그러면 그 시절로 돌아가면 돼.
Oh, I miss the days when I lived with my mother in the countryside. Then you can go back to that time.

마인드로 거기서 이동이 가능하고 무한대의 세계가 펼쳐져 있어.
You can move there with your mind, and an infinite world unfolds.

The “Daily Birthday” and Breaking Free from Routine
Heo Kyung-young encourages living each day as if it were one’s birthday, a constant rebirth that prevents stagnation and boredom in relationships and life. This idea is a practical and profound way to combat complacency and rekindle appreciation for the present moment and the people in it. It’s a simple yet powerful tool for maintaining freshness and joy.

여러분은 매일 거듭나야 합니다.
You must be reborn every day.

권태기가 오젠에 권태기가 있는 것은 매일 태어나지 않기 때문이야.
The reason for boredom in relationships is that you are not reborn every day.

어제 본 마누라가 아니야. 오늘 새롭게 본 마누라야!
It’s not the wife I saw yesterday. It’s a new wife I see today!

매일 생일은 정말 좋은 점이 많아요.
Having a birthday every day has many good points.

어제 마늘하고 싸웠다. 그럼 오늘 아침에 새로 태어났지. 그럼 없는 일이야.
If you fought with your wife yesterday, you were reborn this morning. Then it’s as if it never happened.

This excerpt note captures the essence of Heo Kyung-young’s Sunday lecture at Sky Palace on February 18, 2024. The lecture, delivered in a unique, charismatic style, delves into his spiritual philosophy, contrasting earthly desires with heavenly existence, and offering insights on health, relationships, and the future of humanity. It’s a fascinating glimpse into a worldview that challenges conventional thought.

Understanding Earthly Existence and Heavenly Realms

The True Meaning of Prayer and Blessings
Heo Kyung-young redefines prayer, emphasizing that it’s not about asking for personal gain but about planning for others’ well-being and recognizing the blessings one already possesses. This perspective flips the traditional understanding of prayer and highlights a profound sense of inherent abundance.

기도라는 건 남을 위해 해주는 거야.
Prayer is for others.

모든 사람은 복을 100% 가지고 있어.
Everyone has 100% blessings.

모든 자는 복이 있는 걸 깨달아라 이거야.
Everyone should realize that they are blessed.

남한테 주는게 복이지. 나한테 있는 걸 내가 받는 거는 복이 아니에요. 재앙이야.
Giving to others is a blessing. Receiving what I already have is not a blessing; it’s a disaster.

The Illusion of Comparison and the Value of Existence
Heo Kyung-young argues that comparison is the root of suffering and that true value lies in one’s existence, not in temporary possessions. This is a powerful message for anyone caught in the endless cycle of wanting more.

비교가 패망의 주인이야.
Comparison is the master of ruin.

소유는 계속 죽을 때 없었죠? 존재 가치는 군까지 가야 되고 지옥도 가야 돼. 존재는 영원한 거야.
Possessions are gone when you die, right? The value of existence goes to the military and even to hell. Existence is eternal.

지구의 욕구는 통틀어서 비교 욕구.
Earthly desire, in its entirety, is the desire for comparison.

The Nature of Heavenly Existence: Beyond Desire
Heo Kyung-young describes the heavenly realm as a place transcending all earthly desires and comparisons, where individuals are free to explore their past and help their ancestors. This vision offers a unique perspective on the afterlife, focusing on purpose and connection rather than personal fulfillment.

욕구 자체가 인간들이 생각하는 그런 욕구가 없어진 초월된 세계.
It’s a transcendent world where desires, as humans understand them, have ceased to exist.

백궁에 가면은, 지상에 있는 조상들, 내 오래된 어머니, 몇십억 년 전 어머니, 2억 년 전 어머니, 2천만 년 전에 어머니, 그 사람들이 불쌍한 거야.
In Baekgung, the ancestors on Earth—my ancient mothers from billions, hundreds of millions, or tens of millions of years ago—are seen as pitiable.

자기의 욕구는 다 실현이 돼 있어, 욕구가 완성된 단계야, 백은.
All of one’s desires are realized; Baekgung is a stage where desires are complete.

Practical Wisdom for Earthly Life

The Power of the Heart in Learning and Living
Heo Kyung-young advocates for learning and living with the heart, not just the brain. He believes that true understanding and compassion come from the heart, leading to a more fulfilling and impactful life. This challenges the modern emphasis on purely intellectual pursuits.

공부를 심장으로 한다.
One studies with the heart.

뇌는 얄 파게 이해, 타산을 따지고 계산이 밝아요. 여기는 계산이 없어, 그러니까 저 불쌍한 사람 있으면 가슴으로 앉는 거야, 무리 없이 하는 것도 가슴으로 하는 거지.
The brain shrewdly calculates and is good at understanding profit and loss. Here (in the heart), there are no calculations; so, if there’s a poor person, you embrace them with your heart. Doing things without effort also comes from the heart.

머리에 들어 있으면 다 잊어버려.
If it’s in your head, you’ll forget it all.

Embracing Each Day as a New Beginning
Heo Kyung-young encourages living each day as if it were one’s birthday, a fresh start free from past burdens. This philosophy promotes renewal and joy in daily life and relationships, offering a powerful antidote to stagnation and regret.

여러분은 매일 거듭나야 합니다.
You must be reborn every day.

권태기가 오젠에 권태기가 있는 것은 매일 태어나지 않기 때문이야.
The reason boredom comes is because you don’t get reborn every day.

어제 마늘하고 싸웠다. 그럼 오늘 아침에 새로 태어났지. 그럼 없는 일이야.
If you fought with your wife yesterday, then you were reborn this morning. Then it’s as if it never happened.

The Dangers of Duality and External Influence
Heo Kyung-young warns against duality of mind and being easily swayed by external influences, especially negative ones. He emphasizes the importance of steadfastness and unwavering belief to avoid being misled. This is a crucial lesson in maintaining one’s convictions in a complex world.

이중성이 레티가 안 되는 거예요. 상대성을 만들면 안 돼.
Duality cannot be relative. You shouldn’t create relativity.

고기에 확고 부동한 자를 못 꼬셔. 안 꼬셔.
You can’t tempt someone who is steadfast. You don’t tempt them.

언제나 마귀는 여자를 먼저 유혹을 해.
The devil always tempts women first.

What is the core message of Heo Kyung-young’s lecture? He emphasizes that true fulfillment comes from giving to others, not from selfish desires, and that comparing oneself to others leads to endless suffering.

1. Welcome to Sky Palace and the Concept of True Prayer
   The speaker welcomes everyone to Sky Palace, a sacred place where the energy of the universe gathers, believed to change one’s fortune and destiny.

2. The speaker welcomes everyone to Sky Palace, a sacred place where the energy of the universe gathers, which is believed to change one’s fortune and destiny upon arrival .

3. The speaker claims that writing “Heo Kyung-young” on any substance prevents it from decaying, citing a year-old milk with his name on it that they consume for health, which he equates to Einstein’s unified field theory .

4. The 342nd Sky Palace event is held for communication with the divine, who governs the universe .

5. Understanding Prayer: Giving vs. Receiving
   The speaker explains that true prayer is about giving to others, not asking for personal gain, and that everyone is already blessed, making requests for more blessings unnecessary and even harmful.

2.1. Distinguishing True Prayer from Selfish Desire

1. The speaker differentiates between common prayers, which are often requests for personal gain, and true prayer, which is about helping others .
2. Prayers for personal gain, like asking to go to heaven or for specific favors, are considered “blessing-seeking faith” (기복 신앙), which is a misunderstanding of true faith .
3. True prayer, or “intercessory prayer” (중보 기도), involves wishing well for others, such as helping those in need or offering free medical care if one is a doctor .
4. The speaker also introduces the concept of “planning“ (기획) as a form of prayer, where one plans their life and actions, emphasizing that early planning leads to success .
5. This type of prayer is about setting intentions and making plans for one’s life, rather than simply asking for things .
6. The speaker advises against praying for personal happiness or to avoid misfortune, as this falls under blessing-seeking faith .

2.2. Everyone is Already Blessed

1. The speaker asserts that everyone is already 100% blessed, comparing blessings to the air we breathe—it’s abundant and doesn’t need to be requested .

2. The Bible mentions “blessed ones” but not “those who receive blessings,” indicating that blessings are an inherent state, not something to be acquired .

3. True blessing comes from giving to others, not from receiving .

4. Praying for blessings is seen as asking for “calamity” (재앙) because it implies a lack of what one already possesses .

5. A true blessing is something that, no matter how much you give, it never diminishes, and no matter how much you receive, it never overflows .

6. This is like breathing air; giving it to others doesn’t deplete one’s own supply .

7. Levels of Spiritual Understanding and the Nature of Heaven
   The speaker describes different levels of spiritual understanding among people and introduces Sky Palace as a temporary heaven on Earth, which some people try to undermine.

3.1. Three Levels of Spiritual Understanding

1. People are categorized into three levels of spiritual understanding: “lower-level” (하근기), “middle-level” (중근기), and “higher-level” (상근기) .
2. Lower-level individuals do not believe even when shown miracles and may become “anti-fans” (안티) .
3. Middle-level individuals understand through words .
4. Higher-level individuals can discern truth and goodness just by looking at a person’s face .
5. The speaker states that those at Sky Palace are of the “highest-level” (최초 상근기) .
6. People can be higher-level within their families, understanding their parents’ needs just by looking at them .
7. However, sometimes being too high-level can lead to conflict, as people might prematurely judge others’ intentions .
8. Couples often communicate at a higher level, understanding each other’s expressions, but if this communication fails, they may separate .

3.2. Sky Palace as a Temporary Heaven and External Threats

1. The speaker reiterates that praying for personal happiness is ineffective and leads to the decline of religions .

2. He claims that God has now appeared on Earth to address the world’s chaos .

3. Sky Palace is described as a temporary, small heaven or “White Palace” (백궁) built in the mountains for the divine to reside .

4. However, lower-level individuals (하은기) are trying to undermine and close Sky Palace, hoping to claim the land for themselves .

5. The Pursuit of Emptiness vs. Fulfillment and the Afterlife
   The speaker contrasts the human struggle to fill personal desires with the enlightened path of emptying oneself, and describes a unique vision of judgment and the afterlife where good deeds are accumulated.

4.1. The Path of Emptiness and Suffering

1. The speaker explains that while ordinary people suffer trying to fulfill their desires, enlightened individuals (현인, 철인, 도인, 성인, 진인) suffer to empty themselves .
2. He uses Buddha as an example, who sought to empty himself by making all his relatives monks and nuns, effectively ending his family lineage .
3. However, even after becoming a monk, Buddha realized that one still needs to rely on others for sustenance, which he considered a form of “theft” or a violation of moral principles .
4. The speaker references Seongcheol, a famous Korean Buddhist monk, who, upon his death, declared he was going to “Avici Hell” (무관 지옥) .
5. This is because, despite his teachings, he lived off the offerings of devotees, which the speaker interprets as taking from others without labor, a sin in itself .

4.2. Judgment and the Afterlife at Sky Palace

1. The speaker describes a unique judgment process where one’s sins are displayed as a truckload of recorded videos, making denial impossible .

2. The weight of one’s sins determines their destination, with heavy sins leading to rebirth as animals .

3. In contrast, those who have received “blessings” (축복) from the speaker find their sin records empty .

4. Their good deeds, such as donations to Sky Palace, accumulate as immense blessings, far outweighing even helping billions of starving people .

5. These individuals are then escorted directly to heaven by angels, experiencing an indescribably beautiful journey .

6. The speaker emphasizes that this is a real phenomenon that people will witness after death, with no possibility of escape or denial .

7. The Nature of True Blessings and Earthly Comparisons
   The speaker explains that true blessings are not about material possessions or comparisons with others, but about recognizing the inherent value of one’s existence and the gifts one already possesses.

5.1. The Illusion of Earthly Blessings and Comparisons

1. The speaker contrasts the material world with the spiritual realm, stating that heavenly substances are not subject to decay like earthly ones .
2. He reinterprets a biblical passage about trees planted by streams being blessed .
3. He argues that such trees actually have weak roots because of easy access to water, making them vulnerable to storms .
4. Their blessing comes from being protected by a divine being, not from their own strength .
5. In contrast, trees growing on rocks must struggle to survive on their own .
6. The speaker uses an analogy of making a short line shorter without touching it: one simply draws a longer line next to it .
7. This illustrates how people on Earth constantly compare themselves to others, always feeling inadequate or “short” .
8. Before the divine appeared, people in religions believed they were on the right path to heaven, but the divine’s arrival reveals their efforts as merely imitations .

5.2. Recognizing Inherent Blessings and the Danger of Comparison

1. The speaker urges people to realize they are already overflowing with blessings and should not constantly ask for more .

2. He highlights the immense value of one’s body parts, such as a single finger, which cannot be replicated even with trillions of dollars .

3. The value of one’s eyes or internal organs is immeasurable .

4. Comparison is identified as the “master of ruin” (패망의 주인), leading to endless suffering and desire .

5. Those who try to harm the speaker or seek financial gain from him do so because they are unaware of the blessings they already possess .

6. Existence vs. Possession and the Nature of Heavenly Desires
   The speaker contrasts the temporary nature of possessions with the eternal value of existence, and describes how desires in heaven are transformed from selfish acquisition to selfless giving and connection.

6.1. The Eternal Value of Existence

1. The speaker references Erich Fromm’s concept of “To Have or To Be” (존재냐 소유냐), emphasizing that possessions are temporary, while existence is eternal .
2. He states that “existence” is eternal, whether one goes to heaven or hell .
3. Therefore, one should not be overly attached to temporary possessions .
4. A truly blessed person understands their inherent blessings .
5. Someone who recovers from cancer, for example, appreciates all seasons equally and sees both rich and poor as simply “living people,” finding joy even in hardship .
6. He gives an example of a wife who, after losing everything due to debt, comforts her husband by emphasizing their enduring existence and happiness, even if they have to live in a tent .
7. This attitude can inspire others and create a joyful life, even in adversity .
8. The speaker concludes that “existence is supreme” (존재가 최고야) and one should not fear losing possessions .

6.2. Heavenly Desires: Beyond Comparison and Selfishness

1. The speaker explains that earthly desires are primarily driven by “comparison” (비교 욕구), whereas desires in the White Palace (백궁) are not .

2. Heavenly desires are not about achievement or status, and the concept of “levels” there is not for comparison .

3. It is a world transcending human desires, where even the desire for existence has disappeared .

4. He illustrates this with an analogy of winning a 500 billion won lottery: initially, one might feel complete, but humans often seek new desires .

5. The White Palace is a state of complete liberation from desire .

6. Another analogy is a father’s love for his young daughter: he feels complete and happy, with no personal desires .

7. If the father is terminally ill, his love intensifies, and his only concern is his daughter’s well-being, not his own .

8. This selfless love, where giving never feels like a loss, is akin to the nature of desires in the White Palace .

9. In the White Palace, people visit their ancestors from billions of years ago, offering help and energy, driven by a compassionate desire to assist them .

10. This constant act of giving and helping makes life in the White Palace meaningful and busy .

11. The White Palace offers a complete fulfillment of one’s own desires, while also providing the joy of helping others .

12. The Wonders of the White Palace and Earth’s Role
    The speaker describes the White Palace as a perfect world free from suffering and limitations, where individuals can experience any desired reality, emphasizing Earth’s role as a starting point for this ultimate existence.

7.1. A World Without Suffering and Limitations

1. In the White Palace, there is no suffering caused by others’ mistakes, unlike on Earth where one person’s actions can harm many .
2. There are no wrongdoers, and no one experiences harm .
3. It is a place without the limitations and dangers of Earth, which he likens to a prison .
4. In the White Palace, one becomes an “eternal, free traveler” (영원한 여행자, 자유 여행자) .
5. Time perception is altered; one can spend years appreciating a single flower .
6. There is no need to adhere to earthly schedules like meal times .

7.2. Experiencing Desired Realities and Earth’s Significance

1. The White Palace allows individuals to revisit any past time or place they desire, such as their childhood home with their mother .

2. One can even transform into a younger version of themselves and live out those memories .

3. This is a world of “great satisfaction” (대만족의 세계) .

4. The speaker hints that he cannot reveal too much about the White Palace, fearing that people might bypass Sky Palace and go directly there .

5. The vast universe was not created in jest; it serves to embed memories and experiences that enable life in the White Palace .

6. One can even become a famous singer in a different Earth-like world and then return to the White Palace at will .

7. The White Palace offers infinite possibilities and worlds, accessible through one’s mind .

8. Earth is merely a “starting stage” (시작 단계) compared to the “completed stage” (완성 단계) of the White Palace, which is heaven .

9. The speaker’s constant peace, even amidst earthly challenges, stems from his origin in the White Palace .

10. Lessons from Paul and the Importance of Heart-Centered Learning
    The speaker shares a unique interpretation of the Apostle Paul’s final moments, emphasizing how Paul found gratitude in imprisonment for the opportunity to spread his message, and highlights the importance of learning with the heart rather than the brain.

8.1. Paul’s Gratitude in Imprisonment

1. The speaker recounts Paul’s final prayer, revealing that Paul was grateful for being imprisoned in Rome .
2. Paul found that in prison, unlike on the streets, prisoners listened to his teachings, allowing him to convert thousands .
3. Even the 2,000 Roman soldiers guarding the prison were converted through his efforts .
4. Paul’s imprisonment in Rome ultimately led to the conversion of the entire Roman Empire to Christianity .
5. Paul expressed gratitude for his impending execution, seeing it as a way to atone for his past sins of persecuting Christians .
6. The speaker claims to have heard this prayer, which is not recorded in the Bible .

8.2. Learning with the Heart (심장) vs. Brain (뇌)

1. The speaker explains that “creativity” (창발성) comes from the heart, not the brain .

2. He states that he studied with his heart, not his brain, because his mission was to help the suffering and save the world .

3. The brain is associated with calculations and self-interest, whereas the heart is about selfless compassion .

4. He uses the example of a mother burying her child in her heart, not her brain, to illustrate deep emotional connection .

5. Similarly, when one is wealthy, seeing poor friends causes pain in the heart, prompting a desire to help, rather than a headache from calculating costs .

6. Albert Schweitzer is cited as an example of someone who prioritized his heart over his brain, choosing to serve in Africa out of compassion rather than pursuing a comfortable life .

7. The Vision of Korean-Japanese Unification and Daily Rebirth
   The speaker outlines a vision for Korean-Japanese unification, seeing it as a path to global leadership and peace, and encourages a mindset of daily rebirth to foster fresh perspectives and overcome relational stagnation.

9.1. Korean-Japanese Unification for Global Leadership

1. The speaker asserts that if Korea and Japan unite, they can lead the world, with Japan acting as a “stamp pad” for Korea’s “stamp” .
2. This unification would then extend to Mongolia and China, eventually leading to global unification .
3. He notes that the US atomic bomb prevented this historical unification, but if it had happened, Asia would have been unified .
4. He argues that Japan needs Korea’s fertile soil to thrive, and their unification would make them a formidable force, even against nuclear threats .
5. This alliance would elevate them to a permanent seat on the UN Security Council .
6. The speaker dismisses historical grievances, emphasizing that the Japanese royal family has roots in ancient Korean kingdoms like Silla and Gaya, making them part of the same ethnic group .
7. He frames this not as a political agenda but as a religious vision for unifying the world under Sky Palace’s principles .

9.2. Embracing Daily Rebirth for Renewed Relationships

1. To achieve world unification, individuals must embrace the idea of being “reborn every day” (매일 거듭나야 합니다) .

2. This mindset prevents stagnation and boredom in relationships, such as marriage, where couples often experience a “period of ennui” (권태기) .

3. By seeing one’s spouse as “new” each day, relationships remain fresh and exciting .

4. The speaker encourages playfully telling one’s spouse, “Let’s die quickly so we can be reborn tomorrow,” to foster this mindset .

5. This approach eliminates worries and conflicts from the previous day, allowing for a fresh start .

6. He suggests that upon waking, one should greet their spouse as if meeting them for the first time, making life more enjoyable .

7. Overcoming Duality and the Dangers of Temptation
   The speaker addresses the internal conflict of having dual thoughts, linking it to Einstein’s theory of relativity and quantum mechanics, and warns against the devil’s strategy of tempting those with wavering minds, particularly women, by citing biblical examples.

10.1. The Duality of Mind and Relativity

1. The speaker addresses the internal conflict of having both supportive and negative thoughts, likening it to Einstein’s theory of relativity (상대성 이론) .
2. He uses the analogy of a line: it appears long until a longer line is drawn next to it, making the first one seem short .
3. This illustrates how everything in the world is relative—big/small, long/short, wide/narrow, heavy/light .
4. He connects this to quantum mechanics, where particles like electrons can behave unpredictably, shifting between states like light, sound, or matter .
5. The human mind is similarly “uncontrollable” (중구난방), constantly fluctuating between different thoughts and emotions .
6. However, those destined for heaven have a steadfast mind, unaffected by external temptations or dualistic thinking .

10.2. The Devil’s Temptation and Biblical Examples

1. The speaker explains that the devil (마귀) targets those with wavering minds, like the “quantum” mind, rather than those with unwavering faith .

2. He refers to the biblical story of Eve (하와) in the Garden of Eden, where the serpent first tempted Eve, not Adam, because women are perceived as more susceptible to temptation .

3. He notes that negative Korean words often include the character for “woman” (계집 여), implying women’s historical association with temptation .

4. He cites the story of Abraham and Sarah (사라) as another example .

5. Sarah, unable to conceive, urged Abraham to have a child with her servant Hagar (하갈), leading to the birth of Ishmael .

6. This act, driven by Sarah’s impatience, caused Abraham to lose favor with God for 13 years .

7. Later, Sarah, influenced by the devil, demanded Hagar and Ishmael be cast out, leading to their near-death in the desert .

8. The speaker concludes that the devil consistently targets the “weak” or “wavering” individuals, often women, to create discord and undermine faith .

9. He warns against those who harbor dual thoughts about him, as they are likely to become “anti-fans” and are not yet ready for heaven .

10. He claims to know who these individuals are, even if they try to secretly record him .

11. He distinguishes between “original beings” (원생), who are steadfast in their desires and do not waver, and “living beings” (섭생), who have dual minds and are susceptible to temptation .

12. Divine Manifestations and the Geography of Korea
    The speaker explains that the divine manifests with different names and forms across various planets, and then describes the Korean peninsula’s geography as mirroring the human body, highlighting its significance.

11.1. Divine Manifestations Across Planets

1. The speaker states that he appears as “Heo Kyung-young” on Earth, but on other planets, he manifests with different names and forms .
2. Each planet has its own language and script, and he imbues those characters with his energy, making his chosen name powerful there .
3. Therefore, in the White Palace, people will remember him by the name they knew him by on their respective planets .
4. He clarifies that the divine does not have a single, permanent name; a new name is adopted each time he visits a planet, reflecting its language .

11.2. Korea’s Geography as a Human Body

1. The speaker describes the Korean peninsula’s mountain ranges as mirroring the human body .

2. The Hambuk Mountains (함경 산맥) and Macheollyeong Mountains (마천령 산맥) form the head and neck .

3. The Nangnim Mountains (낭림 산맥) in North Korea act as the spine, connecting to the Taebaek Mountains (태백산맥) in South Korea .

4. Seven mountain ranges branching off the Nangnim Mountains are likened to human ribs .

5. Seoul is positioned as the stomach, while the southern regions like Gwangju are the large intestine .

6. The Sobaek Mountains (소백산맥), Noryeong Mountains (노령산맥), and Charyeong Mountains (차령산맥) are depicted as legs .

7. He emphasizes that Japan needs to unite with Korea, which represents this “human body,” to achieve its global ambitions .

8. The Speaker’s Divine Knowledge and Healing Testimonies
   The speaker highlights his unique ability to answer spontaneous questions without prior knowledge, attributing it to his divine nature, and shares several testimonies of miraculous healings and transformations experienced by followers through his “Blloyu” product and divine intervention.

12.1. Divine Knowledge and Spontaneous Answers

1. The speaker enjoys answering spontaneous questions from the audience, which he claims to have no prior knowledge of .
2. He states that a true divine being would not hesitate or stumble when answering such “surprise questions” .
3. He demonstrates his vast knowledge of Korean history, geography, and even the periodic table, which he claims to have learned with his heart, not his brain .
4. He reiterates that knowledge learned with the heart, especially for selfless purposes like saving lives, is never forgotten .
5. He encourages teaching and understanding others with the heart, as it fosters lasting connections and comprehension, even when logic fails .
6. He claims that his explanations of biblical stories, like the Garden of Eden, are more engaging and logical than those from religious leaders .

12.2. Testimonies of Healing and Transformation

1. Im Sang-hee’s Blloyu Experience:
2. After a year of consuming “Blloyu” (블로유), her stomach and intestines improved, leading to better digestion and comfort .
3. Her aging eyes improved dramatically; she no longer needs reading glasses and can see phone text clearly .
4. During the healing process, her eyes teared up like peeling onions, turned red, and discharged sand-like eye boogers .
5. The speaker identifies these symptoms as early signs of cataracts and diabetes, which Blloyu completely resolved .
6. She also dreamed of the speaker showering her clean, and woke up with clear vision .
7. Her ribs, injured in an accident 30 years prior, healed after an initial period of increased pain (a “healing crisis” or 명현 반응) .
8. A uterine fibroid disappeared after she experienced heavy bleeding, which she recognized as a healing crisis, avoiding surgery .
9. Her body’s toxins were expelled through a two-month period of severe flu-like symptoms, leaving her feeling light and refreshed .
10. Her hair dye allergy was cured .
11. She warns others about healing crises, sharing an anecdote of her sister who spent 4 million won on hospital tests during a Blloyu-induced healing crisis, only to find nothing wrong .
12. Anonymous Testimony of Yellow Hands:
13. A person who had suffered from poor health since childhood, including jaundice and persistently yellow hands and feet, experienced a miraculous change .
14. After consuming Blloyu, her hands, which had been yellow her entire life, turned reddish .
15. This transformation astonished her husband, neighbors, and son, confirming Blloyu’s power .
16. She expresses immense gratitude to the speaker, stating that she envies nothing in the world after receiving his blessings .
17. Seo Min-kyung’s Shingles Healing:
18. On January 2, 2024, Seo Min-kyung developed shingles near her eye and forehead, causing her face to swell grotesquely .
19. At 2:30 AM, she felt an urge to contact the speaker, and through an intermediary, she spoke with him on January 3rd .
20. The speaker commanded the shingles to disappear and not spread to her brain .
21. Immediately after the call, her swelling rapidly subsided .
22. Doctors at the hospital were astonished by her rapid recovery, as shingles typically takes a long time to heal .
23. The doctors, including an ophthalmologist, internist, and dermatologist, expressed their intention to visit Sky Palace .
24. The speaker explains that his verbal commands can instantly affect people anywhere, as he can access all their information and send energy .
25. He notes that the shingles virus is common but only activates when immunity is low, and his energy can quickly neutralize it, especially when it threatens vital organs like the brain or eyes .
26. He encourages people to call him or his staff in such emergencies .

What is the core message of Heo Kyung-young’s lecture? He emphasizes that true fulfillment comes from giving to others, not from selfish desires, and that comparing oneself to others leads to endless suffering.

1. Welcome to Sky Palace and the Concept of True Prayer
   The speaker welcomes everyone to Sky Palace, a sacred place where the energy of the universe gathers, believed to change one’s fortune and destiny.

2. The speaker welcomes everyone to Sky Palace, a sacred place where the energy of the universe gathers, which is believed to change one’s fortune and destiny upon arrival .

3. The speaker claims that writing “Heo Kyung-young” on any substance prevents it from decaying, citing a year-old milk with his name on it that they consume for health, which he equates to Einstein’s unified field theory .

4. The 342nd Sky Palace event is held for communication with the divine, who governs the universe .

5. Understanding Prayer: Giving vs. Receiving
   The speaker explains that true prayer is about giving to others, not asking for personal gain, and that everyone is already blessed, making requests for more blessings unnecessary and even harmful.

2.1. Distinguishing True Prayer from Selfish Desire

1. The speaker differentiates between common prayers, which are often requests for personal gain, and true prayer, which is about helping others .
2. Prayers for personal gain, like asking to go to heaven or for specific favors, are considered “blessing-seeking faith” (기복 신앙), which is a misunderstanding of true faith .
3. True prayer, or “intercessory prayer” (중보 기도), involves wishing well for others, such as helping those in need or offering free medical care if one is a doctor .
4. The speaker also introduces the concept of “planning“ (기획) as a form of prayer, where one plans their life and actions, emphasizing that early planning leads to success .
5. This type of prayer is about setting intentions and making plans fo