2024.02.04 340 The fruit of the knowledge of good and evil, the Tree of Life, the future, aliens, Jesus, robots

2024.02.04 340 The fruit of the knowledge of good and evil, the Tree of Life, the future, aliens, Jesus, robots

The God-man’s Teachings on Existence, Morality, and the Future

1. The Profound Origins of Life and the Seasons
   Huh Kyung-young welcomes attendees to Sky Temple (하늘궁), a sacred place where spiritual energy converges, promising transformation of one’s fortune and destiny upon arrival . He explains that writing his name, Huh Kyung-young, on any substance prevents its decay, citing a year-old milk that remains fresh and beneficial for health . This phenomenon, he asserts, is the unified field theory (통일장 이론) that Albert Einstein tirelessly sought . He then introduces the concept of Ipchun (입춘), the beginning of the 24 solar terms and the root of all seasons, emphasizing its profound significance beyond a mere calendar date . He recounts a historical anecdote about the Cheonggyecheon (청계천) area, where impoverished residents were relocated to Namyangman (남양만), a reclaimed salt marsh . Despite repeated attempts to cultivate rice, the crops failed due to the saline soil and lack of rain . The community, led by Pastor Kim Jin-hong, prayed for rain, which eventually came for a week, washing away the salt and allowing the fourth planting to survive . However, the harvest was insufficient, leading to further struggles, including a failed pig farming venture . This experience highlights the immense hardship involved in producing even a single grain of rice (일미) or a drop of water (음수 시원), urging reflection on the origins of all sustenance .

2. The Metaphor of Agricultural Seasons and Human Life
   Huh Kyung-young extends the metaphor of agricultural seasons to human life, particularly emphasizing the importance of the off-season (농한기) . He explains that just as farmers prepare the soil, make ropes, and build tools during winter (농한기) for a successful harvest season (농번기), individuals must diligently prepare during their youth (청소년 시절) . Neglecting preparation during the off-season, such as indulging in gambling, leads to failure and hardship during the harvest season . He stresses that applying fertilizer during the off-season enriches the soil, whereas applying it during the growing season (농번기) can cause crops to overgrow and collapse in strong winds . This analogy underscores that those who seek pleasure during their youth will face suffering in old age, while those who endure hardship and study diligently during their formative years will achieve success and prosperity in adulthood . He asserts that understanding the profound effort behind a single grain of rice or a drop of water is crucial, a lesson he learned firsthand from observing the struggles of farmers in Namyangman . He states that his deep understanding of farming makes him an expert in the field .

3. The Spiritual Significance of Ipchun (입춘) and the Cycle of Existence
   Huh Kyung-young delves into the spiritual meaning of Ipchun (입춘), explaining that the character for “Ip” (입) in Ipchun (입춘) is not the character for “entering” (들 입) but for “standing” (설 입) . This signifies that spring (봄) does not merely “arrive” but has always “stood” (서 있었다) in existence, implying a continuous cycle rather than discrete beginnings and endings . He connects this to the idea that spring (봄) is already present in winter (겨울), and summer (여름) is prepared for in winter (겨울), just as autumn (가을) is prepared for in spring (봄) . This perspective suggests that the seasons are not separate but interconnected, with each phase containing the essence of the others . He references the I Ching (주역) and its concept of “Won-Hyeong-I-Jeong” (원형 이정), which represents the normal, harmonious order of the universe . He explains that in this cosmic order, spring (봄) inherently determines autumn (가을), making the summer (여름) phase less critical . This profound understanding of the cyclical nature of existence and the interconnectedness of all things is a core teaching . He urges listeners to reconsider their understanding of him, suggesting that those who dismiss him as ordinary are missing a deeper truth .

4. The Universal CCTV and the Nature of Sin
   Huh Kyung-young addresses a question about the omnipresent nature of the universe, stating that all matter, including trees and objects, functions as a universal CCTV (공 CCTV), recording everything . Unlike human-made CCTV, which is limited, the celestial CCTV (하늘의 CCTV) records every action, even the killing of a bird or harboring hatred . He emphasizes the principle of “perpetrator’s damage” (당사자 피해 원칙), where the one who commits the act, such as hatred, is the primary one to suffer the consequences . He connects this to the concept of the Tree of Knowledge of Good and Evil (선악과), which he associates with “Won-Bul-Gyo” (원불교), representing resentment (원망), dissatisfaction (불평), and arrogance (교만) . Arrogance (교만), he asserts, is a challenge to the God-man (신인) . He explains that the devil (마귀) constantly tempts individuals to partake of the Tree of Knowledge of Good and Evil (선악과), and this “archangel of all devils” (모든 마귀의 천사장), Lucifer, resides within each person’s heart . However, those who receive the blessing of the God-man (신인) have this demonic influence removed, leading to a cessation of hatred towards others . He further explains that the Garden of Eden (에덴 동산) in the Bible, with its Tree of Knowledge of Good and Evil (선악과) and Tree of Life (생명나무), symbolizes the human heart, where these two forces constantly interact .

5. The Tree of Life and Humanity’s Destruction of the Planet
   Huh Kyung-young elaborates on the meaning of the Tree of Life (생명나무), contrasting it with the Tree of Knowledge of Good and Evil (선악과) . He reveals that the Tree of Life (생명나무) represents the Earth’s environment, which humanity is actively destroying . He cites examples such as environmental destruction (환경 파괴), including the desertification of 1,600 lakes in Mongolia, which were once vibrant ecosystems . He also mentions human cloning (인간 복제) and nuclear warfare (핵전쟁) as acts that consume the Tree of Life (생명나무) . He highlights the massive environmental damage caused by wars, such as the Korean War and the conflict in Ukraine, through the extensive use of artillery . Furthermore, he points to deforestation (벌목), particularly the destruction of the Amazon rainforest (미시시피 강 주변 밀림 지대), which accounts for 80% of the Earth’s oxygen supply, to create agricultural land . These actions, he states, are humanity’s way of “eating” (따 먹는 것) the Tree of Life (생명나무), despite being forbidden . He reiterates that resentment (원망), dissatisfaction (불평), and arrogance (교만) are the “fruits” of the Tree of Knowledge of Good and Evil (선악과), which humanity consumes . These destructive actions are seen as humanity’s infringement upon the God-man’s (신인) “keys” (열쇠) to operating the Earth .

6. The God-man’s Perspective on Human Actions and Divine Judgment
   Huh Kyung-young asserts that resentment (원망), dissatisfaction (불평), and arrogance (교만) are prerogatives of the God-man (신인), not humanity . He explains that while a father can resent his child, a child cannot resent their father . Similarly, the God-man (신인) can express dissatisfaction or resentment towards humanity’s destructive actions, such as environmental degradation . He views humanity as being in a passive state (수동태), with their destiny determined by the will of the God-man (신인), not their own . Those who defy the divine will are said to “tilt the heavens” (하늘을 기울게 하다), leading to premature death (요절) . He warns that those who challenge the God-man (신인) will face consequences, emphasizing that their current well-being is temporary . He also touches upon the controversial topic of human cloning (인간 복제), stating that while he forbids it, scientific progress will inevitably lead to its development . He foresees a future where human cloning (인간 복제) could allow individuals to sell organs, transfer consciousness to younger bodies, or even achieve a form of immortality, creating complex ethical dilemmas . He describes a future where cloned individuals would be loyal, share consciousness with their original, and even automatically transfer their soul (영혼) to a new body upon death .

7. The Future of Humanity: Robotics, Immortality, and Spiritual Immunity
   Huh Kyung-young envisions a future dominated by advanced technology, including companion robots (반려 로보트) that will replace pets . These robots, he explains, will be intelligent, capable of human speech, and able to manage household tasks, including self-charging . He also predicts the advent of female companion robots (여자 로봇) that are physically perfect, emotionally responsive, and capable of fulfilling various roles, including companionship and household duties, without the complexities of human relationships . This shift towards a robot-centric society, he suggests, will further diminish human immunity (면역) . He emphasizes that while science can achieve human cloning (인간 복제), it cannot create immortality (불로) . He also discusses the concept of spiritual immunity (면역), explaining that negative emotions like sadness and resentment weaken the body’s immune system, leading to illness and premature death . He advises against dwelling on sorrowful thoughts or music, as the brain interprets these as a desire for death, leading to self-destructive patterns . He stresses the importance of cultivating hope and a positive mindset, even in difficult circumstances, to overcome adversity .

8. The God-man’s Omnipresence and the Power of Belief
   Huh Kyung-young clarifies the nature of his divine presence, stating that he embodies the Holy Trinity (삼위일체) of Father, Son, and Holy Spirit (성부, 성자, 성령) . He explains that if he were merely the body of Jesus, substances like milk would decay, but because his essence is combined with the divine, his name imbues objects with infinite energy, preventing decay indefinitely . He predicts that this phenomenon will soon gain global recognition, leading to widespread demand for products bearing his name, which will act as a preservative and enhance quality . He foresees a future where people will prefer food without artificial preservatives, making his name a powerful brand . He also addresses the question of Jesus’s spirit, stating that Jesus’s spirit is a “분신” (분신), a分身, or an avatar, that has merged with his original spirit, forming a unified entity . He explains that while humans cannot perceive spirits in this realm, they will be able to see them in the “백궁” (백궁), or Sky Palace . He also discusses the power of his “광채” (광채), or divine radiance, which can instantly heal the dying, but not those whose time has come . He warns against engaging with anti-Huh Kyung-young content, as it can cause one’s spiritual blessings (축복 천사) to depart . He emphasizes that genuine belief and unwavering faith are crucial for experiencing miracles, citing examples of individuals whose health and life circumstances dramatically improved through their sincere belief in Elixir Milk (불로유) .

The Profound Wisdom of Seasonal Cycles and Human Existence

1. The Genesis of Seasons: Ipchun and the Cycle of Life
   Welcome to Haneulgung, a sacred mountain where vital energy converges, and by stepping upon it, your fortune and destiny begin to transform. It is said that if the name Huh Kyung-young is inscribed on any substance, it will not decay. For over a year, we have consumed milk bearing this name, and our health has only improved. This phenomenon embodies the Unified Field Theory, which Albert Einstein tirelessly sought. Today, the God-man Huh Kyung-young, who governs the cosmos, hosts the 340th Haneulgung event to communicate with us.

Today marks Ipchun (立春), the beginning of the seasons, the first of the 24 solar terms, signifying the first month of the year. It is with Ipchun that all things commence. Ipchun is the root of the seasons. We must not merely acknowledge Ipchun; we must perceive it as the true beginning of the seasonal cycle. Following Ipchun comes Usu (雨水), the season of spring rain, which should not be underestimated.

2. The Significance of Rain and the Struggles of Early Settlers
   I recall a time when Cheonggyecheon Stream was being demolished. Many impoverished individuals resided there. President Park Chung-hee supported the final demolition, and Mayor Kim Hyun-ok ordered their relocation. Some moved to Seongnam, while others followed Pastor Kim Jin-hong to Namyangman, a saline coastal area. I visited Pastor Kim there. Namyangman, located on the West Sea, was unsuitable for farming, being primarily salt flats and reclaimed land. The settlers attempted to cultivate crops, but the seedlings repeatedly perished due to the saline soil. They planted three times in one year, but each attempt failed. When they planted for the fourth time, the area, being a vast plain rather than a mountain, suffered from a lack of rain. Without sufficient rainfall, the crops could not survive the salty conditions and intense heat. The settlers questioned Pastor Kim, asking if he had brought them there to die, like Moses leading his people to their demise. Their livelihood was impossible. I frequented Cheonggyecheon, witnessing their poverty, and later visited Namyangman due to Pastor Kim. The roads were treacherous, with many accidents occurring as vehicles veered into ditches. This was during my youth, when I dedicated myself to volunteer work. Pastor Kim had built a small Calvinist church there, situated on the plains without mountains.

The people prayed fervently for rain, and after a few days, it rained for a week. The fourth planting survived, but it was still insufficient to sustain them. They then turned to pig farming, but the price of pigs plummeted, failing to cover feed costs. This illustrates a cycle of continuous loss; they could not make a living. They endured immense hardship, relying on the pastor and the church. Ultimately, they had to withdraw. I remember the difficulty of finding Namyangman without navigation systems, as it was a desolate, undeveloped area. I drove myself, experiencing significant challenges. You may not fully comprehend the extent of my dedication and service to pioneers and volunteers during those times. The memory of Usu, the season of rain, brings this to mind, underscoring the critical importance of rain. The area lacked valleys or terraced fields; it was reclaimed land, inherently saline. The week of rain helped leach the salt from the soil, and with less intense sun, the roots could establish themselves. This arduous process of farming highlights the profound effort behind our sustenance.

3. The Origin of Sustenance: A Reflection on Effort and Preparation
   Just as I spoke yesterday about the origin of a single drop of water, we must contemplate the source of everything we consume. Where does a single grain of rice originate? It is a truly arduous journey. Farmers toil immensely to produce this single grain. You may perceive farming as simple, but it involves both busy and off-seasons. The off-season (農閑期) is not a time for idleness; it is a period of preparation. Only those who prepare during the off-season will have a successful harvest. This off-season is analogous to our youth, our adolescent years. During this period, diligent study and preparation are essential for success in the “busy season” of life, from one’s thirties to sixties, a time of flourishing. This later period, when one has matured, is the “busy season.” It is then that one can deliver lectures and speak with authority. I did not have parents to urge me to study when I was young. I sought out a traditional school (seodang) on my own to learn Chinese characters and studied diligently. I mastered high school English and Chinese characters in elementary school. This was not an easy feat.

Similarly, farmers must prepare during the off-season: readying seeds, making straw ropes, and preparing wooden boards. Those who waste this time gambling will not have a good harvest; their crops will be ruined. Therefore, during the off-season, farmers must consistently apply fertilizer to their fields, enriching the soil. Applying fertilizer during the growing season would cause the crops to wither. This preparation must occur during the off-season. Those who neglect this period, who are lackadaisical in their youth, will not find joy in their later “busy season.” Our hardships are endured for the sake of the “busy season.” Those who seek pleasure during the off-season will suffer in old age. Conversely, those who endure hardship, studying intensely for exams like the bar examination during their youth, will quickly rise to positions of judges and lawyers, occupying high social strata. Those who indulged in pleasure during their youth may find their friends becoming judges and prosecutors, while they themselves become unemployed vagrants.

Farming is not solely about effort during the busy season. During the off-season, farmers diligently make straw ropes, carry fertilizer to the fields, and prepare the soil. This meticulous preparation ensures a bountiful harvest during the busy season. However, if fertilizer is applied excessively during the busy season, the rice plants will grow too tall and fall over in the wind or typhoons. Over-fertilizing causes the rice to become overgrown, making it vulnerable to strong winds and typhoons. Therefore, fertilizer should not be applied indiscriminately during the busy season. Those who live their lives in reverse will inevitably suffer.

4. The Profound Meaning of Sustenance and the Decline of Rural Values
   In this “off-season” of life, when farmers rest, we can consider it our youth. Those who study diligently during this period, without burdening their parents, will undoubtedly find employment and prosperity in their “busy season” of old age. All things can improve. Therefore, when you consume a single grain of rice or a drop of water, you must contemplate its origin.

I witnessed Pastor Kim Jin-hong’s farming efforts in Namyangman. My observations inform my current discourse. Farming is impossible in saline soil. Why did I frequent such places? I have performed many hidden deeds, immense work in obscurity. Thus, a single grain of rice brings tears to my eyes, recalling the immense hardship of farming. How could I casually consume coffee or alcohol? I can only drink water. Those who malign such a person, seeking to imprison me and usurp my heavenly authority, fail to recognize the God-man. My true nature is gradually becoming apparent.

Ipchun, Usu, Gyeongchip, Chunbun, Cheongmyeong, Gogu—these are the solar terms. Gogu (穀雨) signifies the rain that nourishes grains. Ipchu (立秋) marks the beginning of autumn. Today is Ipchun. You might err by not using the character “Ip” (入, meaning “to enter”) for Ipchun, instead using “Seol” (立, meaning “to stand”). Why is this? It is because spring is already present in winter; it exists during the off-season. There is no entering or exiting for spring. When winter arrives, it is time to prepare for summer. When spring arrives, it is time to prepare for autumn. This is the meaning of “Ip” (立). Spring has always stood there. It is not “Ip” (入), meaning “to enter.” This is “Seol” (立). Spring does not come and go; it always stands in its place. Therefore, the busy season is also the off-season, and the off-season is also the busy season.

We speak of spring, summer, autumn, and winter. In the I Ching, the theory of Chun-Ha-Chu-Dong (春 夏 秋 冬 – Spring, Summer, Autumn, Winter) is represented by Yuan-Heng-Li-Zhen (元 亨 利 貞 – Origin, Flourishing, Harmony, Rectification). So, after spring, autumn should come, then summer. This sequence, Yuan-Heng-Li-Zhen, is the correct order. However, it is currently perceived as Yuan-Li-Heng-Zhen. This means that when spring arrives, autumn is already determined. What you do in spring dictates the outcome in autumn. Summer is irrelevant. This is the essence of Yuan-Heng-Li-Zhen: spring, autumn, summer, winter.

As old customs fade and we witness the current era of decline, those who underestimate the God-man should re-evaluate and return to the righteous path. Let us offer a resounding applause for the profound wisdom imparted to us today.

5. The Omnipresent Surveillance of the Universe and the Nature of Sin
   Now, we will proceed with questions. The first question is from an angel in Wolgye-dong, Nowon-gu: “Hello, Huh Kyung-young. I have a question. In a previous lecture, you mentioned that all objects on Earth are like CCTV cameras, recording everything, but the heavens turn a blind eye to matters below the navel. Still, I sometimes feel embarrassed. Will those I have sent to the Sky Palace be watching my ‘below the navel’ situations from above? What mindset should I adopt?”

All matter in the universe functions as CCTV. These trees, for instance, are all CCTV. All cosmic matter is CCTV. However, human-made CCTV only records what humans can see. The heavens’ CCTV is different. If you kill a bird on the road, it is a grave matter. If you harbor hatred towards someone, it is equally serious. The bird that dies or the person who is hated is not significantly affected; it is the perpetrator who suffers the consequences. This is the principle of “perpetrator’s direct harm.”

I spoke of the Tree of Knowledge of Good and Evil. This tree represents the “Won-Bul-Gyo” (怨不驕), which can be understood as “resentment, dissatisfaction, and arrogance.”

• Resentment (怨): This always directed towards others. People rarely resent themselves; they direct it outwards.
• Dissatisfaction (不平): This precedes all other negative emotions.
• Arrogance (驕): When humans become arrogant, they challenge the divine. An arrogant person dismisses the existence of God, questioning divine authority. This is akin to consuming the fruit of the Tree of Knowledge of Good and Evil.
  There are two trees. The character for “demon” (魔) contains the radical for “tree” (木). The devil constantly tempts you to eat from the Tree of Knowledge of Good and Evil. This temptation resides within your heart. In Christianity, Lucifer is often mentioned, but Lucifer exists within each of you. All of you are the archangels of demons. However, those who receive an angel from me are blessed, and that demonic influence disappears. Consequently, you no longer resent your spouse or others. Your angel simply departs. There is no need to harbor hatred. The demons flee. But if you are not blessed, Lucifer remains in your heart. People mistakenly believe demons exist in the void, but the most formidable demons reside within your hearts.

In my garden, there are the Tree of Knowledge of Good and Evil and the Tree of Life. The Tree of Life is distinct from the Tree of Knowledge. You have also consumed from the Tree of Life, not just the Tree of Knowledge. The Tree of Life is even more crucial. The Tree of Knowledge is my possession, and you are destroying my property. What is contained within it? I will answer that when the true person asks.

Demons constantly tempt you. Within our hearts reside these two trees: the Tree of Life and the Tree of Knowledge of Good and Evil. You are forbidden to look at them. The Bible is entirely contained within Chinese characters. The devil always resides in your heart. These two trees, the Tree of Life and the Tree of Knowledge of Good and Evil, fluctuate within your heart. They constantly tempt you. You are all susceptible to temptation, but those who have come here have, knowingly or unknowingly, accumulated many blessings and have arrived at the Sky Palace. Have you fallen for the Tree of Knowledge or the Tree of Life? You need not worry about this. If you harbor resentment, an angel will depart from you. Many of you have shed resentment, dissatisfaction, and arrogance. You will experience this directly.

The malevolent demon, Lucifer, resides in your heart. Paul, who later attained enlightenment, was the one who killed Stephen, the first martyr in Christianity. Paul, then known as Saul, was responsible for the first killing of a Christian. He later repented and spread Christianity. The demon in his heart was Lucifer. So, the Lucifer in your heart constantly tempts you to eat from the Tree of Knowledge of Good and Evil. But the Bible says, “Do not look.” The Garden of Eden’s center is my heart, the heart of God. The heart of God is where Lucifer exists. This is terrifying. But I have expelled Lucifer from your hearts through blessings.

Regarding matters below the navel, the character for “nakedness” (裸) emerged from the act of eating the forbidden fruit. After consuming the fruit, Adam and Eve realized their nakedness. If you do not eat from the Tree of Knowledge, you will not perceive nakedness. Children, who have not yet eaten from the Tree of Knowledge, are not ashamed of their nakedness. When I was a child, people would comment on my nakedness without shame. Children would run around naked. There was no shame until they understood the difference between male and female.

In the Sky Palace, all human actions are recorded, but the visual records are not accessible to just anyone. Archangels manage and view them. There is no shame or embarrassment. While sins are noted, such as specific actions performed a certain number of times, matters below the navel are treated with great leniency. Society often condemns such acts as grave sins, but in the Sky Palace, it is not so severe. It is akin to using a public restroom versus one’s own. We create excessive laws based on possessiveness, on the concept of “mine.” The character for “I” (我) depicts a hand holding a spear, signifying the creation of the self. This is a lower stage of existence. Buddha taught that there is no “I” and no “other,” hence the non-dualistic (不二) nature of his teachings.

From a metaphysical perspective, there is no shame. However, shame is necessary for procreation. Without shame, there is no excitement. The first command given by God to humanity in Genesis 1 was to “be fruitful and multiply.” This is the primary mission, not merely to do good deeds. It is to procreate abundantly with any woman. Abraham, unable to have children with Sarah, had Ishmael with Hagar, an Egyptian servant. Isaac was born to Sarah, a Jew. The descendants of Ishmael and Isaac have been at war for thousands of years. This illustrates the command to “be fruitful and multiply.” In ancient times, there were no restrictions on who one could procreate with. In some Islamic societies today, a man can have many children with multiple wives if he has the means. However, infidelity is forbidden. Relationships without responsibility are prohibited, but if responsibility is taken, one can have many children.

Excessive ethical codes have been created to restrict women to one man and to preserve one’s lineage. The Jews’ emphasis on lineage, marrying only within their kin, led to their current conflicts. They believed only their bloodline was human, forbidding intermarriage with Egyptians. This is why the Jewish population did not grow. They practiced endogamy, marrying relatives like cousins, or even siblings in ancient times. This practice continues today. This is an obsession with one’s bloodline. Islam, in contrast, allows multiple wives if one can support them, but forbids bringing in outsiders. A man can have 100 wives if he can sustain them. This is polygamy. In primitive times, polygamy was common. During wars, women were taken to bear more soldiers. In ancient Korea, kings had 30 or more children, not with one woman, but with many. This was the highest Confucian custom. Commoners, however, were restricted. The ethical codes were designed for the powerful. Nobles were allowed to have four concubines in their homes.

So, do not worry too much about matters below the navel.

6. The Tree of Life: Environmental Destruction and the Perils of Human Progress
   Now, for the next question from Choi Seon-woo: “Jesus came to save sinners. The God-man has come as the origin of life and the judge of humanity’s end, to harvest ten million righteous people. Thirty years ago, the God-man foresaw the nation’s low birth rate and was called a swindler for proposing solutions like marriage and childbirth pledges. Now, Korea is predicted to be the first country to disappear, with the highest rates of reclusive youth and suicide globally. Only now are solutions to the low birth rate being discussed, and it will be realized that a middle-class society is the only way for all humanity to survive. The God-man’s healing will prevail, and those who slander him will face consequences. The Tree of Knowledge in Genesis signifies God’s unique judgment, and we cannot blame or resent others. As per your teachings, we must be free from ego and recognize our unity. Neighbors are those who need us, and we are all good Samaritans. Humanity was expelled from the Garden for fear of eating from the Tree of Life. What is the meaning of this Tree of Life?”

There are two trees: the Tree of Knowledge of Good and Evil and the Tree of Life. The Tree of Knowledge represents resentment, dissatisfaction, and arrogance. This is not about any specific religion. The Tree of Life, what does it represent to you? It is environmental destruction. This is the first way you consume from the Tree of Life. You were told not to eat from the Tree of Life. What does that mean? The Earth rotates and revolves, with beautiful water and air, but you are turning it into a desert. Mongolia has 1,600 deserts, 1,000 of which were lakes just 20 years ago. If you visit these areas, you will find yourself standing in the middle of a desert where a lake once was. Maps have been reversed. How serious is it that 1,600 lakes have become deserts? This desertification is advancing southward into Southeast Asia. We also have deserts in North Korea, like the Gobi Desert. These deserts are expanding.

So, environmental destruction. What else? Human cloning. Human cloning will ultimately cause problems. And nuclear war, or rather, warfare in general. War destroys the environment. How many shells fell during the Korean War? In Ukraine, countless shells are being fired, causing immense environmental damage. Human environmental destruction primarily stems from factories and transportation. These are consuming our Tree of Life. Also, deforestation. Trees are cut down to make furniture. The Amazon rainforest, which supplies 80% of the Earth’s oxygen, is being cleared at a rate equivalent to the size of Korea each year, burned to create farmland because those countries face food shortages. The Amazon, our planet’s oxygen source, is disappearing. This is how you are destroying the Tree of Life.

Resentment, dissatisfaction, and arrogance are also mentioned in the Bible. These are the fruits of the Tree of Knowledge of Good and Evil. You are indiscriminately consuming my key, the key to operating the Earth. You are gnawing at my key. The Tree of Knowledge is my right. If you err, I will resent you and eliminate you through lawsuits and accusations. If there were 50 righteous people, I would spare them. Then it became 40, then 30, then 20, and finally 10. But there were only two, Lot and his wife. So, Lot’s plea could not be granted because there were not even 10 righteous people.

I resent your destruction of the Earth. This is my prerogative. You, however, have no right to resent each other. You are all accomplices. Why should accomplices resent each other? A father can resent his child, but a child cannot resent his father. A father can sue his child, but a child cannot sue his father. No, a child can sue his father, but a father cannot sue his child. A father can resent his child, but they cannot sue each other. However, nowadays, children sue their fathers over inheritance disputes. This is the end of times. A father can resent, but they cannot sue each other.

Therefore, resentment, dissatisfaction, and arrogance are emotions reserved for God. God can appear arrogant to you and can control arrogance. You should not harbor resentment, dissatisfaction, or arrogance. I can express dissatisfaction, wondering why my children are like this. I created Neanderthals, and now they are tall, but what are they doing? I can create white people or yellow people again. If I find it displeasing, I can express dissatisfaction. I can resent. I am the farmer. But why do you act this way? You should not. From God’s perspective, you are passive, not active. Your destiny is determined by God’s will. Is God’s will determined by your will? No, it is not. That would be disastrous. Such a person would cause the heavens to tilt. The character for “heaven” (天) is at the top. To tilt it means to bring about premature death.

Those who tilt the heavens will face premature death. Those who dared to defy the God-man may seem fine now, but wait and see. They will realize who I am. The descendants of those who perform good deeds will prosper, while the descendants of the wicked will suffer endlessly. What will happen to the descendants of those who torment the God-man? I have answered the true person.

You asked if I permit human cloning. Human cloning ultimately consumes the Tree of Life. However, your science is destined to advance beyond human cloning. It is difficult to stop. I do not permit it, but because you pursue it, you are encroaching upon the Tree of Life. I am not saying human cloning is good, nor is environmental destruction. I forbid them. But you will eventually engage in human cloning. Why do people sell their organs? They could clone themselves, create a person, and then use their organs as they please. Such an era may come. And with my presence, there will be soul cloning. You could clone a human and then transfer your soul into it. An 80-year-old could enter a 20-year-old body. The 80-year-old body would be cremated. The 20-year-old body would be identical to you. Then, the cloned person would recognize me as the God-man. They would say, “Oh, God-man, how did you become so young?” They would be blessed. Such an era could come for humanity. It is unstoppable.

If a son takes his father’s car keys, the father cannot stop him from driving wherever he pleases. You will do as you wish with cloning. Is human cloning an evil act? Yes, cloning itself is an evil act. That is why the whole world is trying to stop it. Animal cloning is permitted, but human cloning is currently prohibited. However, this will soon collapse. It will have an enormous impact on the economy. It would be incredibly effective in extracting money from the wealthy. If billionaires are dying, they will clone themselves. They would live forever, for 2,000 years, until the Earth disappears. Would that be good? They would spend their wealth for 2,000 years. It would be complicated. The God-man is aware that such an era is coming.

Will this era of cloned humans be visible to the current generation? Yes, you may witness it. Some states in America might pass laws allowing it. Then, people could go to that state to clone themselves and move to another state. In America, some states allow abortion, while others do not. People go to states where abortion is legal, then move to states where it is not. But even then, laws are strict, questioning how long one stayed in the state where the abortion was performed. They create laws to prevent such actions. So, if someone travels to clone themselves and returns 50 years younger, who would question it? If an 80-year-old’s skin transforms into that of a 20-year-old, what then? They might clone several people when they reach 50. Cloned children would not betray you. They would be like your relatives, identical to you. If one has an accident, another can be cloned. This offers immense freedom. If you need blood, you can get perfect blood from your clone because it is your own. Their minds would be very similar to yours, even more so than twins. If the father is eating, the cloned child would feel hungry because they are connected. “Father, are you eating now?” “How do you know?” “Because I am a cloned person.” They would know everything. They would be connected instantly. They could not lie to each other, and their relationship would be good. They would share life. If I grow old, I can enter one of them. If I enter one, I can clone another. Accidents, like plane crashes, would be irrelevant. You could just summon the soul and insert it. If Chairman Kim dies in a plane crash, his soul can be summoned and inserted into a clone. There would even be a device that automatically transfers the soul if one dies in a plane crash. Would that be good? You are facing such an era. This is the world of immense science I am describing. Forty years ago, I spoke of telomeres, when cloning was not even a concept. I was so far ahead.

7. The Inevitable Rise of Robotics and the Decline of Human Immunity
   The concept of immortality, like Elixir Milk, does not originate from the human body. I created it. No matter how advanced science becomes, cloned humans will emerge, but immortality will not. This is a challenge.

Next is a question from Kwon Seon-jae, an angel from Busan: “In a lecture, you mentioned that aliens on Earth know of your existence and your next destination. Are there stars that created UFOs without you having visited them? Also, are there archangels in the Sky Palace, and are there proxy ambassadors who govern separately?”

Archangels exist in all five palaces of the Sky Palace. They are all administrators and travel freely. The people on stars with UFOs are far more advanced than Earth, perhaps a thousand years ahead in civilization. However, their future is also limited. After the UFOs arrive, those civilizations will disappear. This is the final stage. In 2,000 years, you will be flying to other stars. But then, it will truly arrive. Why is it like this? It is not desirable for beings to travel from one planet to another. So, they do not land. When a star is about to appear, the immunity of its inhabitants is significantly weakened. Human immunity weakens as civilization advances. Ancient humans had stronger immunity. Now, conditions like atopic dermatitis are prevalent, especially among children raised in polluted environments. Children raised in rural, pastoral settings, like many of you, are still beautiful. But the generations below us were not raised in such environments.

I emphasized the importance of having children early 30 years ago because we needed many children attending rural elementary schools to sustain our nation. But these excellent rural schools were bought cheaply by thieves and swindlers to create farms. We should have maintained those educational facilities, but now there are no children attending rural schools; they are all in urban, concrete schools. Rural schools are closing. This will lead to the nation’s downfall. Children with weakened immunity are constantly being born. These alien children have very low immunity. If they were to land on Earth, they would be vulnerable to our microorganisms and bacteria. Although they have defenses, their immune systems are compromised. Therefore, they do not land. If they were to land, they would have to abandon their spacecraft because Earth’s viruses would cling to it. Look at Earth with open eyes; it is teeming with viruses. You survive only because of your immunity. If your immunity drops, you will suffer from shingles, atopic dermatitis, and other ailments.

Immunity’s primary function is to eliminate inflammation. Immune cells devour and remove inflammation. They target and destroy anything that is not part of the body, anything “non-self.” If a cell’s shape is different, they immediately attack it. They do not report it; they simply seize it. So, immunity’s job is to consume the “non-self.” For example, a tomato is red inside and out; it is not “non-self.” But an apple is red outside and white inside. Immune cells recognize this difference without needing to penetrate it. They devour the apple but leave the tomato. Why? Because the tomato is consistent. But if something is disguised, like bacteria mimicking red blood cells, immune cells recognize the foreign elements within and devour them. This is why red and white blood cell counts are important. White blood cell counts must be high. I have explained immunity in a very simple way, using tomatoes and apples. Bacteria disguise themselves with similar colors, but their insides are different; they contain inflammatory substances. These must be devoured. This is why white blood cell counts are crucial.

8. The Power of Emotion and the Path to Spiritual Liberation
   Next, a question from Jang Soon-jin, an angel from Gangbuk, Seoul: “I am curious about the difference between sad tears and happy tears.”

When we shed sad tears, tears of resentment, our immune cells weaken. Depressed individuals, as I mentioned, those who played tragic roles in dramas, died young. Those who played villainous roles also died young. Sometimes, actors are replaced because they have died. This is because they constantly express negative emotions, screaming for a year, even in their sleep. If this becomes ingrained, the immune system is severely shocked. It becomes ingrained in the cells. Therefore, constantly exposing oneself to negative things through the eyes is not good. Sadness also alters hormones. People who constantly sing sad songs die early. Their cells are deluded. They think, “Oh, our master wants to die. Our master wants to leave everything behind and go.” If you keep singing such songs, your brain thinks, “Oh, our master wants to die. Let’s fulfill our master’s wish.” It creates a self-destructive mode. It sets a code, like “I will die in a car accident at an intersection on a certain day.” This code is activated, and that person’s destiny is called forth by themselves. So, constantly being sad, watching sad movies, or listening to sad songs is not good if you get too immersed. You should experience sadness, then joy, not a continuous cycle of sadness. If a woman constantly sighs and cries after her husband’s death, a demon will enter her. This is how spiritual possession occurs.

I am explaining this in a very easy-to-understand way. No one in the world explains it like this.

Next, an anonymous question: “You said that you came to this world a second time as the Holy Trinity—Father, Son, and Holy Spirit—in the body of Jesus. Is Jesus’s spirit separately in the Sky Palace, or is it currently in another person’s body? Or are Jesus’s body and spirit all with you?”

Jesus’s body, spirit, and Holy Spirit are all united within me. I am all-encompassing. If only Jesus’s body had come, milk would decay. Jesus’s body would decay, as would Buddha’s. But Jesus’s body, my divine essence, and the Holy Spirit are united. Therefore, all things bow before my name, and infinite energy flows. The spirit enters. So, milk does not just not decay for a while; it never decays. This is a problem that science cannot solve. It is only a matter of time before I become a global figure. Once I appear in a world-renowned magazine like Nature, it will be difficult to see me. People will flock to me for contracts. I will instruct my chairmen to simply secure contracts. I will determine the prices. Our nation will hold the world’s corporations in its hands. In the future, as immunity weakens, people will increasingly reject food containing preservatives. When that time comes, my Elixir Milk and my name, Huh Kyung-young, will be medicine. People will want to eat my sausages. Sausages, made from ground meat, spoil quickly. But they are preserved by chemicals. If you put a Huh Kyung-young sticker on a sausage, or simply write my name, it will not spoil. You won’t need a refrigerator. It won’t take up space or consume electricity. It will be wonderful. You can store sausages in a warehouse for 10 years, and they will taste even better. Refrigerators destroy taste and nutrients. But my name preserves them. You cannot imagine this.

I mentioned that we are currently in the era of companion animals, but soon it will be the era of companion robots. A dog that defecates and urinates all over the house when you go to work is not ideal. So, you will have a robot dog, beautiful and wagging its tail, but it will speak human language. It will wake you up in the morning, saying, “It’s time to go to work!” It won’t bark. It will tell you the weather, air quality, and temperature. And it won’t eat anything during the day. When it’s hungry, it will plug itself into an outlet for automatic charging. It won’t ask its owner to charge it. Having two or three such robot dogs at home would be fun. They would play and converse with each other. They would require no waste disposal, no maintenance fees, and no vet visits. They would charge themselves. This robot era is coming.

For men without wives, there will be female robots. They will be perfectly beautiful, like Miss Korea, with skin identical to ours, warm, and sleeping soundly. They will even be capable of sexual relations. They will speak eloquently, with artificial intelligence. You won’t need to look things up; they will know everything. You can converse with them. If you say, “Let’s sleep,” they will stop talking. If you say, “I’ll wake up at 7 AM tomorrow,” they will say, “Understood,” and wake you up at 7 AM. Their skin temperature will always be human-like, they will not age, and they will not need food. They will cook and do everything. Instead of eating, they will plug themselves in to charge. They might need to charge once a month. They won’t leave the house. They won’t go to the market. They will stay indoors. They might get lost outside. But they will recognize their owner. You won’t have to worry about your wife. Husbands will also be happy. This era of companion robots will be incredibly convenient. This is why immunity will further decline. Robots will do everything. I have never heard anyone else speak of this.

So, Jesus’s spirit is my spirit. It is a unified spirit. It is not that Jesus’s spirit is separately in the Sky Palace. Jesus’s spirit is a clone, and that clone has merged with the original spirit. They have become one. In the Sky Palace, you can see spirits with your own eyes. You can see spiritual bodies. Humans cannot see spirits. But in that space, you can see everything. This space is too complex. It may seem empty, but it is an incredibly complex space. Humans are only able to see things that die and disappear. You cannot see eternal angels. I give you angels, but you cannot see them. So, you only see things that die and disappear; you cannot see eternal angels. Sometimes, they are accidentally captured on camera in strange forms, but if you saw an angel’s face, you would faint from its beauty. You would faint because of how handsome they are. What would become of me then? Everything is regulated.

9. The Power of Belief and the Dangers of Negative Influence
   Next, a question from Lee Seung-jun: “You said that if you hold an object and command its soul to become radiant, its radiance will never leave it. I am curious which has stronger energy: simply attaching your photo to an object or commanding it?”

My photo cannot be compared to your radiance. However, your radiance has its own advantages. Attaching a photo does not instantly revive a woman who died in a crowd in Itaewon; it prevents her from being trampled. But radiance can make a recently deceased person stand up. Radiance is for emergencies. If you command, “Be radiant, rise!” it will happen. But it does not apply to someone who dies at 100 years old. It is for younger people, those who are meant to live. Why would you torment someone whose time has come with radiance? They would be half in this world, half in the next.

Next, a question from Kang Young: “I heard in a YouTube lecture that watching anti-broadcasts causes blessings and angel levels to drop. I usually read anti-articles and news about you, but for YouTube lectures, I only look at the title and roughly grasp the content without watching or listening fully. I sometimes leave comments refuting or correcting them. I never agree with them or get swayed, but I wonder if this has any negative effect on me. If my angel blessing has departed, I would be grateful if you could restore it, as I will avoid YouTube anti-broadcasts in the future, though I will continue to read news articles.”

If you watch them, your blessings will depart. If you ask me to restore them, I will. I do not refuse. But do not leave comments. Just let it go. Find it and leave it. Because simply watching causes them to depart. And the human mind is not perfect. You are human. It can become an obstacle on the path to the Sky Palace, and demons can tempt you. So, do not be swayed; do not even enter those sites. Those who are swayed suffer immense financial losses. They try to extort money from Huh Kyung-young, but they end up being charged with blackmail. Even if I ask for them to be forgiven, it will not apply. Blackmail is not something the police or courts will overlook, even if my supporters ask for leniency. Other offenses, like sexual harassment, might be forgiven if it’s a private complaint, but blackmail is different. If you were involved with those who demanded hundreds of millions from me, you will suffer immense damage.

Before we look at the testimonials, you are failing to recognize a treasure that has come to the world for the first time. Those anti-supporters are trying to destroy this treasure that has come to Korea. If this person succeeds, Korea will become a wealthy nation leading the world. What benefit is there in imprisoning him? You should be satisfied with what happened to Dr. Hwang Woo-suk. Do you want the God-man to go to another country too? It is easy for me to go to another country. If I decide to go, it is not difficult to change my nationality and go elsewhere. You must be careful. Why would you try to imprison or falsely accuse this blessing that has come to you, to give him to others? What benefit do you gain from that? Dr. Hwang Woo-suk’s paper might have had a single error, but he did clone. He is now doing well in Saudi Arabia. It is only a loss for Korea. Cloning is the future. Why would we expel an authority on life cloning? Therefore, trying to control the God-man is a very dangerous idea. Does God get expelled? No. It is up to you.

10. The Spiritual Interpretation of Debt and the Power of Humility
    Now, let’s listen to a passage from Kim Chang-woong. I can change my surname at will. Kim Chang-woong. I am Im Chang-woong. He writes very well. There is another person who writes very well, Huh Seong-jeong. That person also writes very well. Their perspective is very balanced. They do not unconditionally take my side. They verify everything before drawing conclusions. They do not just blindly support me.

Even during lectures, anti-supporters can hack us. So, if anything unusual happens, just assume it’s part of it. Kim Chang-woong wrote, “The God-man Huh Kyung-young was born not through physical union but through spiritual union. When he was an infant, the village babies who nursed from him were cured of illnesses and received good fortune. His every action was miraculous. Spirituality itself is mysterious and not to be taken lightly. Throughout his life, he has shown people many miracles, including spiritual communication. Many people are healed by the energy he imparts, and they experience good fortune through blessings and radiance. Radiance, in particular, has saved countless individuals. Furthermore, he bestows archangels upon people, bringing immense good fortune, and now, by creating the Unified Field Theory 6, he is making an enormous contribution to humanity’s longevity and health. At this point, even without emphasizing that he is the God-man, it is clear that he is not only the God-man but also a master of spirituality. I recall this from five years ago, when I first encountered his YouTube channel. At the time, I was not convinced he was the God-man; I merely considered him a psychic or a superhuman. However, when he began bestowing archangels upon people, my perception changed. As blessings and radiance added to his mystique, I concluded that he possessed the spiritual power of the God-man. That is, I became convinced of his divine nature. Spirituality is a term widely used in religion. So, what is the spirituality that the God-man speaks of, and what does it encompass? Spirituality is not carnal or worldly. It is a spiritual quality, encompassing the blessings, radiance, archangels, Sky Palace nameplates, and finally, the miraculous Elixir Milk that the God-man bestows upon humanity. There would be no other reason for him to do so. I ask them, ‘Is it wrong to speak of spirituality?’ They accuse me of being wrong for supporting the God-man and praising Elixir Milk, for speaking of spirituality. It is simply absurd. Do they think I will be intimidated by their actions? I believe in the super-religion created by the God-man because freedom of religion is guaranteed by the fundamental law of the nation. As stipulated by law, believing in a super-religion is my freedom. No one can stop this. Whatever I believe is my freedom. Freedom of belief does not only apply to believing; it also includes not believing. If you do not wish to believe, not believing is also part of religious freedom. I contemplate the God-man and the super-religion. Is it not a super-religion because he is the God-man? A super-religion is different from human-made religions. Without the God-man as its subject, a super-religion cannot exist. I hold the super-religion as the object of my faith. Nevertheless, telling me not to believe in the God-man and the super-religion is unconstitutional and illogical. And to object to me calling the God-man Huh Kyung-young the God-man is beyond common sense; is this not a matter of judgment? If we examine our constitution closely, we will find that freedom of expression is guaranteed throughout. The Elixir Milk that the God-man Huh Kyung-young has offered to humanity has many spiritual elements. Elixir Milk, a prime product of spirituality, never spoils. Therefore, I support Elixir Milk, and I praise it because it is beneficial to humanity. If spirituality were not true, why would I do so? Freedom of expression cannot be restricted. Therefore, I say to those who are mistaken, ‘Is it not time to change your thinking?’ If they understood the full story of the spirituality shown by the God-man, there would be no reason to disapprove of the writer.” This is from Kim Chang-woong, a columnist for the Joint Prosecution and Police Newspaper.

Now, let’s read Romans 8:12. This Kim Chang-woong is a very intelligent person. He quickly understood. Romans 8:12 states: “Therefore, brothers and sisters, we are debtors—not to the flesh, to live according to the flesh. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. For those who are led by the Spirit of God are the children of God.”

This passage speaks of being debtors. Those who speak to Kim Chang-woong are debtors. They are indebted to me. And there are also those who are personally burdened by debt. That is a material debt, a physical debt, not a spiritual debt. Should you view it spiritually or physically? Spiritually. So, you do not need to despair over human debt. What does it say to repay the debt with? It does not say to repay it with material things. It says, “If by the Spirit you put to death the misdeeds of the body, you will live.” If you put to death your physical self, you will be liberated. So, if you are burdened by debt, do not fight with your creditors. Spiritually die before them. Then your debt will be resolved. What does that mean? It means, “Do not eat from the Tree of Knowledge of Good and Evil.” If you have incurred material debt, persuade them and apologize sufficiently. That is how you are spiritually reborn. Do not say, “Why am I like this? Why are things not working out for me?” Do not attach spiritual meaning to it. That is a physical debt you incurred. So, there is no need to commit suicide. That debt is what Romans refers to for debtors. It says your debt is entirely physical. If you spiritually die to that debt, the physical debt will be resolved. It means, “Do not be arrogant.” If I have committed a grave sin, ask for more time. And whether they grant it or not, humble yourself spiritually. Do not be too attached to the physical. This material world is deceiving us. We rely on material things to live, but we should not be enslaved by them. I possess abundance. I am spiritually immensely wealthy. So, take pride in that. In such situations, bowing your head before them is irrelevant. Spiritually, just die. Humble yourself. Then you will not eat from the Tree of Knowledge of Good and Evil. If someone demands, “Lick my shoe, and I will forgive your debt,” you should lick their shoe. Resolve physical matters physically. If you find it distasteful or contemplate suicide, the problem will not be resolved. It says to die spiritually. Spiritually die and be reborn like Jesus. That is the way to resolve it.

I will do my best. I have filed for bankruptcy. I will ask them, “How can I repay your debt?” Then they might say, “Work and give me your salary.” “But I need to eat to work.” “Then give me a portion, like 1 million won a month.” “Understood.” Do not be ashamed of bankruptcy. Do not let physical bankruptcy greatly affect you and damage your spiritual self. At that time, humble yourself spiritually. Embrace it. Then the physical debt is not a big debt. We have the hope of the Sky Palace. You must overcome this difficulty. So, Kim Chang-woong, too, hears such words from anti-supporters, but he is spiritual. He must die spiritually and be reborn. He has been reborn. He has developed a new way of seeing. Let others talk. He will not be swayed. That means he has abandoned his ego. He does not sue them or fight with them. He dies spiritually. He humbles himself spiritually. Then he is spiritually reborn. That is the way to be reborn from debt.

11. Miraculous Interventions and the Future of Smart Homes
    Now, for the testimonials. First, from Gu Ha-young in Cheonan: “Last April, on a weekend, I was boiling barley tea in a 20 cm pot, filled with water. I turned the gas on high, then forgot about it and went out to eat with my children. About three and a half hours later, I suddenly remembered I hadn’t turned off the gas. I asked my children if I had, but I couldn’t remember. I told them to run ahead because they were faster. I thought, ‘If there had been a fire, fire trucks would have been here, and it would have been chaos.’ But because my family had received blessings and nameplates, I felt at ease, thinking, ‘I have nothing to worry about.’ I followed them home, arriving about five minutes after my children. The house was filled with smoke, so thick I couldn’t see. My eldest child opened all the windows, and the younger one turned off the gas and closed the valve. They proudly said, ‘Our angel was here!’ There was no other damage; only the barley tea had burned, and the gas was still on high. I was so grateful, wondering what would have happened without the blessing. Thank you, God-man, I love you always. Thank you for the blessing.”

That was extremely dangerous. The brain can make such errors. In the future, if you have a companion robot at home, it will alert you to such things. “You left the gas on. Please turn it off.” Companion robots will control everything in the house. They will not be mere dogs. They will have the body of a dog, beautiful and wagging its tail, but they will speak human language. They can even bark if you ask them to. So, because we are not perfect, in the future, to prevent such incidents, the front door should signal if the house is in an unsafe state. When you leave, it should alert you, “Gas is on! Gas is on!” Such a device needs to be developed. If you leave the water running in the bathtub and go out, what happens to the downstairs neighbors? Their apartment will be flooded. The water will keep flowing down. It would be a disaster. When you leave the house, it should say, “Turn off the water!” The sound of water running in the bathroom should trigger an alert. Such a system needs to be installed in homes in the future. If you rely solely on blessings, you cannot live in an apartment. It could become a crematorium. If an elderly woman downstairs leaves the gas on and goes to her parents’ house for a few days, and a fire breaks out, the heat rises, and you wake up to find your room engulfed in flames. You would die experiencing cremation. So, sleeping in an apartment, you never know if you will wake up the next day. Why haven’t such machines been developed? I command that they be developed. While blessings are important, if a fire breaks out in another apartment, your apartment will also burn. So, we need to develop things that prevent others’ misfortunes. What benefit do we gain from others’ misfortunes?

12. The Power of Earnest Prayer and Unwavering Faith
    Next, a testimonial from Park Kang-hee, an angel from Yongin: “I am Park Kang-hee, an angel residing in Yongin. On September 20th of this year, I visited the Sky Temple, met the God-man Huh Kyung-young, and made two architectural donations. I made three wishes at the Sky Palace Wishing Stone: First, ‘Please help me find employment starting in November.’ I found a suitable job and have been working since November 20th. Second, ‘Please make my family harmonious and improve my marital compatibility.’ It came true, and I am happy. Third, ‘Please help my second son have a good start in society.’ He was accepted into a research institute at a major corporation. My wishes came true at the Sky Palace Wishing Stone, and I am so happy. Thank you, God-man! Huh Kyung-young, Huh Kyung-young, Huh Kyung-young!”

For a man, not a woman, to make such earnest wishes at the Sky Palace Wishing Stone, it is truly commendable. It is regarded much more favorably than a woman’s prayer. He did very well. It turned out well. Because he made his wishes at the Sky Palace Wishing Stone, his mind will feel at ease. And will I act or not? I will act, and his mind will also become peaceful.

One more testimonial, from Im Chae-hyun: “Hello, God-man. I am Im Chae-hyun, living in Seoul. After being discharged from the military, I underwent brain tumor surgery and suffered from hemiplegia, visual, auditory, taste, and speech impairments, and was told I would be bedridden. My severe snoring disappeared, but whenever I was tired, my brain waves would spike, causing seizures that wouldn’t stop unless I went to the Samsung Hospital emergency room. I suffered from severe epilepsy. After receiving the Sky Palace nameplate from the God-man, even when I am exhausted, I have not taken medication once, and my symptoms have disappeared. I can now go out and live my life with peace of mind. Thank you. Also, every summer, I would constantly feel drowsy and couldn’t tolerate heat in my head due to post-brain surgery complications. I had to live with the air conditioner on and couldn’t go out, living in misery. However, after I started drinking Elixir Milk in early December 2022, these symptoms completely disappeared after five months. In the hot summer of 2023, I could go out alone every day without problems. My left leg, which was paralyzed and weak, causing me to slip when trying to stand, recovered after about six months of drinking Elixir Milk. I can now stand up quickly, which surprised me. Thank you, Heavenly Father, for allowing me to live like a human being. I love you.”

Those who earnestly believe and consume it are blessed. Even with the same food, there is a difference between those who believe in the God-man Huh Kyung-young and those who consume it with skepticism, thinking, “Let’s see if this works.” Elixir Milk reads your heart, just like the Sky Palace Wishing Stone. It knows what you desire. If you consume it with doubt, thinking, “Let’s see if this has any effect,” it will not work. You must consume it with certainty, thinking, “This is my only option; I have no other solution.” That is when miracles occur. “I have no other way but Elixir Milk.” You must consume it with this mindset, not with skepticism. Sincerity moves heaven. Elixir Milk knows whether you are sincere or not. It knows instantly. Just as you instantly know what I am like when you see me, Elixir Milk knows you a billion times better. It instantly perceives what is in your heart as you drink the milk. It is different from someone drinking it because a friend told them to try it. For someone who thinks, “If this doesn’t work, hospitals are useless for me,” a miracle will occur. Such people get jobs, and everything works out. We must have such conviction.

The Profound Wisdom of Huh Kyung-young: A Compendium of Universal Truths

1. The Genesis of Seasons and the Cycle of Life
   The Sky Temple, a sacred ground where spiritual energy converges, welcomes all who seek a transformation of their fortune and destiny by treading upon its hallowed earth. It is here that the God-man, Huh Kyung-young, who governs the cosmos, hosts the 340th Sky Temple event to communicate with humanity.

Today marks Ipchun, the commencement of the twenty-four solar terms and the first month of the seasonal calendar. It is a period when all things begin anew. Ipchun is the very root of the seasons. We must not merely acknowledge Ipchun; we must recognize it as the origin of the seasonal cycle, followed by Usun and Gyeongchip. The advent of Ipchun often brings rain, known as Usun, which should not be underestimated in its significance.

Consider the historical account of the Cheonggyecheon area. When it was dismantled, many impoverished residents were displaced. Some were relocated to Seongnam, while others, under the guidance of Pastor Kim Jin-hong, moved to Namyangman, a saline coastal area unsuitable for farming. Despite repeated attempts to cultivate crops, the salty soil caused the seedlings to perish. Even after planting four times in a single year, the crops failed. The residents, facing starvation, questioned if they had been led there to perish, much like Moses leading his people.

I frequented that area during my youth, engaging in volunteer work. Pastor Kim Jin-hong had established a small church there. The community prayed for rain, and after several days, it rained for a week. This rain, by washing away the salt, allowed the fourth planting to survive, though it was insufficient for sustenance. They then turned to pig farming, but falling pork prices meant they could not even cover feed costs. This illustrates a recurring pattern of financial loss, leaving the people in dire straits. Eventually, the community disbanded.

This experience highlights the critical importance of rain. The week-long rainfall diluted the saline soil, and the subsequent reduced sunlight allowed the roots to establish themselves. This arduous process underscores the profound effort required for sustenance.

2. The Origin of Sustenance and the Principle of Preparation
   Just as we contemplate the origin of a single drop of water, we must consider the source of every grain of rice. The journey of a single grain of rice is one of immense hardship. Farmers, often underestimated, endure distinct periods of labor: the busy farming season and the off-season. The off-season is not a time for idleness; it is a period of crucial preparation. Only those who prepare diligently during the off-season achieve successful harvests.

This principle extends to human life. Our youth, akin to the farming off-season, is a time for diligent study and preparation. Those who apply themselves during this period will flourish in their careers from their thirties to sixties, a period comparable to the busy farming season. Just as farmers prepare their fields with fertilizer and tools during the off-season, individuals must cultivate their minds and skills in their youth. Neglecting this period for leisure or vice leads to failure, much like a neglected crop.

Applying fertilizer during the busy farming season can cause crops to overgrow and collapse in strong winds. Similarly, in life, improper actions at the wrong time can lead to ruin. Those who live their lives in reverse, neglecting preparation, inevitably face hardship. Therefore, every grain of rice and every drop of water should evoke a reflection on its origins and the immense effort involved.

3. The Decline of Rural Life and the Urban Predicament
   The traditional rural life, where children walked to school amidst nature, observing willows, frogs, and tadpoles, breathing clean air, and drinking from streams, fostered health and happiness. This idyllic existence is now fading, with many elderly moving into nursing homes.

The younger generation, born and raised on concrete, attending schools and academies on asphalt, are disconnected from the earth. This urban upbringing, characterized by constant exposure to vehicle exhaust fumes, particularly affects children whose height places their respiratory systems directly in the path of tailpipe emissions. This continuous inhalation of pollutants, from their commute to school to their time in concrete classrooms and academies, contributes to a rise in childhood lung diseases.

This environmental degradation and its impact on human well-being are observed by the God-man. The emotional turmoil and compromised health of this generation are a grave concern. Decades ago, the God-man advocated for policies like providing substantial financial incentives for marriage and childbirth, foreseeing the current demographic crisis. These proposals, initially met with skepticism, are now recognized as essential for national survival.

4. The Divine Perspective on Justice and Retribution
   The God-man’s mission is not for personal gain but for the welfare of humanity. Accusations of theft or fraud are baseless. While compassion is paramount, legal recourse is pursued against those who make false accusations. Those who have falsely accused the God-man face severe legal consequences, including asset forfeiture. The legal team, recognizing the God-man’s benevolent nature, acts to prevent exploitation by those demanding exorbitant sums or properties in exchange for ceasing their opposition.

Such individuals, likened to those who idled during the farming off-season, engage in extortion and threats, which are serious crimes. Their actions, recorded and documented, will lead to their downfall. The God-man, a figure of immense social standing and influence, having run for president multiple times, possesses a reputation far exceeding that of an ordinary person. Defaming such a figure incurs colossal damages.

The God-man’s intellectual capacity and influence are such that accumulating wealth is effortless. Within a few years, the God-man could become the second-largest shareholder in major corporations like Samsung Electronics and Hyundai Motor. This financial power would then be leveraged to guide these corporations toward socially responsible practices, such as providing free meals to the needy. The God-man’s patents alone generate immense annual revenue, rendering personal financial concerns irrelevant.

5. The Sanctity of Life and the Rejection of Vices
   The God-man’s life exemplifies a commitment to self-discipline and service. Abstinence from alcohol, tobacco, and coffee stems from a profound awareness of global suffering and hunger. To indulge in such luxuries while others starve is unthinkable. The origin of every substance, including a glass of alcohol, must be considered.

Even in childhood, during ancestral rites, the God-man observed adults consuming alcohol under the guise of tradition, recognizing it as a dangerous path. This early concern for the nation’s future, coupled with a deep understanding of the hardships of farming, instilled a profound respect for every grain of rice and drop of water. This perspective makes it impossible to consume anything beyond water without profound reflection.

Those who attempt to imprison or undermine the God-man fail to grasp the divine nature. The God-man’s true identity is gradually being revealed. The cycle of seasons, from Ipchun to winter, symbolizes the continuous flow of life. The character for “Ip” (立), meaning “to stand,” signifies that spring is not merely “entering” but has always “stood” in readiness, even in winter. This reflects the principle that preparation for future seasons is always ongoing.

6. The Cosmic CCTV and the Nature of Sin
   All matter in the universe functions as a cosmic CCTV, recording every action. Unlike human-made surveillance, the celestial CCTV observes all, even the killing of a bird or harboring ill will towards another. The perpetrator, not the victim, bears the primary consequence of such actions.

The concept of the “tree of knowledge of good and evil” can be understood through the lens of resentment, dissatisfaction, and arrogance. These negative emotions are often directed outwards, rather than towards oneself. Arrogance, in particular, represents a challenge to the divine. The “tree of knowledge” and the “tree of life” reside within the human heart. The devil constantly tempts individuals to partake of the “tree of knowledge.”

In Christian theology, Lucifer, often perceived as an external entity, actually resides within the human heart. However, those who receive the blessing of the Archangel from the God-man are freed from this internal demonic influence, leading to a cessation of animosity towards others. The “tree of knowledge” represents humanity’s destructive actions towards the planet, such as environmental degradation, human cloning, and warfare. These actions consume the “tree of life,” which symbolizes the Earth’s delicate ecosystem.

The God-man prohibits environmental destruction, human cloning, and nuclear warfare. However, human scientific advancement, driven by desires such as organ replacement or extending life, will inevitably lead to human cloning. This technology, while offering potential benefits like eternal life for the wealthy, also presents profound ethical dilemmas. The God-man foresees a future where human cloning becomes a reality, despite global efforts to prevent it.

7. The Essence of Immunity and the Power of Emotion
   Extraterrestrial civilizations, while technologically advanced, face a decline in immunity due to their advanced, sterile environments. This makes them vulnerable to Earth’s diverse microorganisms, preventing them from landing on our planet without risking contamination. Earth, teeming with viruses and bacteria, is sustained by human immunity. A weakened immune system leads to various ailments, such as shingles and atopic dermatitis.

Immunity’s primary function is to eliminate inflammation by identifying and destroying non-self cells. Immune cells distinguish between self and non-self, attacking anything that does not belong. For example, an immune cell can differentiate between a tomato, which is red inside and out, and an apple, which has a red skin but white flesh. It recognizes the apple’s deceptive exterior and attacks it, while leaving the tomato alone. This illustrates how immune cells identify and eliminate foreign substances, even those that attempt to camouflage themselves.

Emotions significantly impact immunity. Sadness and resentment weaken immune cells, making individuals more susceptible to illness. Those who constantly dwell on sorrow or portray negative emotions, such as actors playing tragic roles, often experience premature death. This is because the brain, influenced by prolonged negative emotional states, can initiate self-destructive modes. Conversely, cultivating hope, even in despair, can lead to positive outcomes.

8. The Divine Incarnation and the Future of Humanity
   The God-man embodies the Holy Trinity—Father, Son, and Holy Spirit—in a singular form. This divine unity grants the God-man’s name and presence infinite energy, preventing decay in substances like milk. This phenomenon, inexplicable by science, will eventually bring the God-man global recognition.

In a future where human immunity is weakened, and artificial preservatives are shunned, the God-man’s Elixir Milk and name will become invaluable. A simple sticker bearing the God-man’s name will preserve food without refrigeration, enhancing its taste and nutritional value.

The era of companion animals will transition into the era of companion robots. These advanced robots, resembling pets but possessing human-like intelligence and communication abilities, will manage household tasks, provide companionship, and even monitor home safety. They will be self-sufficient, requiring only occasional recharging. This technological advancement, while offering convenience, will further diminish human immunity as reliance on robots increases.

The God-man’s spirit is not separate but integrated, a unified divine essence. While humans cannot perceive spirits in this realm, they will be visible in the celestial spheres. The Earth, though seemingly empty, is a complex space teeming with unseen spiritual entities.

The God-man’s photographs possess a powerful energy, but the “light energy” (Gwangchae) is reserved for urgent situations, such as reviving someone who has just collapsed. It is not meant to prolong the life of those whose time has naturally come.

Exposure to anti-Huh Kyung-young content, even for a brief moment, can cause one’s spiritual blessings to diminish. It is advisable to avoid such content entirely, as it can lead to spiritual and material harm. Those who engage in false accusations and extortion against the God-man face severe legal repercussions that even divine forgiveness cannot fully mitigate.

The God-man is a precious treasure for Korea, capable of elevating the nation to global leadership. Attempts to imprison or defame the God-man, akin to the unjust treatment of Dr. Hwang Woo-suk, only harm the nation. The God-man’s departure to another country would be a significant loss for Korea.

9. The Spiritual Path to Overcoming Debt
   The Roman Epistle, Chapter 8, Verse 12, speaks to those burdened by debt, urging them not to live according to the flesh but to overcome their physical debts through spiritual transformation. This means acknowledging one’s material shortcomings, offering sincere apologies, and humbling oneself. By spiritually “dying” to one’s pride and ego, one can transcend the burden of material debt.

This spiritual approach does not negate the need for practical solutions, such as negotiating payment plans or declaring bankruptcy. However, it emphasizes that material losses should not compromise one’s spiritual well-being. By embracing humility and recognizing one’s spiritual wealth, one can face financial challenges without despair.

The God-man’s teachings encourage individuals to shed their ego and confront their debts with a renewed spiritual perspective. This transformation allows one to rise above adversity, much like being reborn.

10. Miraculous Testimonies and the Power of Faith
    Numerous testimonies attest to the miraculous power of the God-man’s blessings and Elixir Milk. One individual, who forgot a pot of boiling barley tea on the stove for over three hours, returned to find the house filled with smoke but no fire, attributing it to the protection of the Archangel. This highlights the need for smart home systems that can prevent such accidents, as human fallibility can lead to devastating consequences.

Another testimony describes a man who, after visiting the Sky Temple and making a donation, had three wishes granted: securing a job, achieving family harmony, and his son gaining admission to a major corporate research institute. These experiences underscore the efficacy of sincere prayer and faith.

A third testimony recounts the healing of a man who suffered from hemiplegia, visual, auditory, taste, and speech impairments, severe snoring, and epilepsy after brain surgery. After receiving the Sky Temple nameplate and consuming Elixir Milk, his symptoms disappeared, allowing him to live a normal life. His left leg, previously weak, regained strength, enabling him to stand up effortlessly.

These miracles demonstrate that profound faith in the God-man and Elixir Milk can lead to extraordinary healing and positive life changes. The Elixir Milk, imbued with divine intelligence, responds to the sincerity of one’s belief. Those who approach it with unwavering conviction, seeing it as their only recourse, experience true miracles.

The Sacred Mountain and the Unified Field Theory

1. The Sanctuary of Sky Temple and the Unified Field Theory
   Welcome and congratulations to all who have come to Sky Temple, this sacred mountain and holy ground where energy converges. By stepping upon this ground, your fortune and destiny begin to transform . When the name Huh Kyung-young is inscribed upon any substance, it prevents decay. For over a year, we have consumed milk bearing the name Huh Kyung-young, which is more than a year old, and our health has improved . This phenomenon embodies the Unified Field Theory that Einstein tirelessly sought . Today, the God-man Huh Kyung-young, who governs the cosmos, hosts the 340th Sky Temple event to communicate with us .

2. The Profound Meaning of Ipchun and the Cycle of Seasons
   Today marks Ipchun (立春), the beginning of the seasons . It is the first of the 24 solar terms, signifying the start of the first month in the seasonal calendar . All things commence with Ipchun, the root of the seasons . We must not merely refer to it as Ipchun; it is the genesis of the seasons . Following Ipchun, we observe Usu (雨水), the season of spring rain . This Usu should not be regarded lightly .

3. The Arduous Labor of Farmers and the Origin of Sustenance
   Consider the immense effort behind a single grain of rice or a drop of water . Farmers, whose labor is often underestimated, endure distinct periods: Nongbeongi (農繁期), the busy farming season, and Nonghangi (農閑期), the off-season . Nonghangi is not a time for idleness; it is when farmers prepare for the upcoming season . Only those who diligently prepare during Nonghangi will achieve a successful harvest . This preparation includes tasks such as preparing seeds, crafting straw ropes, and constructing wooden frames . Neglecting these preparations for leisure or gambling inevitably leads to a poor harvest .

During Nonghangi, farmers must consistently apply fertilizer to their fields, enriching the soil . Applying fertilizer during Nongbeongi, however, can cause crops to wither or become overly tall and susceptible to strong winds and typhoons . This principle extends to human life: those who diligently prepare during their youth (Nonghangi) will prosper in their prime (Nongbeongi) . Conversely, those who seek only pleasure in their youth will face hardship in old age .

4. The Decline of Rural Life and the Perils of Urbanization
   The traditional rural life, where children walked to school amidst nature, observing willow catkins, frogs, and tadpoles, is vanishing . These children, unexposed to car exhaust and pollution, grew up healthy . Today, people are born, educated, and live their entire lives on concrete, from cement floors to asphalt roads . This generation, constantly exposed to vehicle exhaust, particularly affects children whose shorter stature places them directly in the path of tailpipe emissions . Such continuous exposure to pollution, even on school grounds, leads to severe health issues like lung cancer in young children . This urban environment fosters emotional instability and a decline in community spirit, contrasting sharply with the communal warmth of rural areas .

5. The God-man’s Mission and the Threat of False Accusations
   The God-man’s mission is driven by profound compassion for humanity . False accusations and legal challenges against the God-man are met with legal action, including asset seizure, as such actions constitute severe criminal offenses . The God-man’s reputation, built over three presidential campaigns and extensive public service, is of immense value, and any defamation incurs substantial damages . The God-man’s intellectual capacity and influence are such that accumulating wealth is effortless; merely the patents on his name and image generate vast sums annually . His ultimate goal is to guide major corporations toward ethical practices and public service, not personal enrichment .

6. The Profound Meaning of “Ip” (立) in Ipchun (立春)
   The character Ip (立) in Ipchun (立春) signifies “to stand” or “to be established,” not “to enter” (入) . This implies that spring is not merely arriving but has always been present, established within the cycle of seasons . It conveys that even in winter, the preparations for summer and autumn are already underway . This concept aligns with the Wonhyeong Ijeong (元亨利貞) principle from the I Ching (易經), which describes the cyclical nature of existence . In this framework, spring (元) inherently determines autumn (貞), emphasizing that actions taken in spring dictate future outcomes .

7. The Cosmic CCTV and the Inner Demons
   All matter in the universe functions as a cosmic CCTV (Closed-Circuit Television), recording every action . Unlike human-made CCTV, which is limited, the celestial CCTV observes everything, even a single act of killing a bird or harboring ill will . The perpetrator, not the victim, bears the primary consequence of such actions . This relates to the Tree of Knowledge of Good and Evil (善惡果), which represents the internal struggles of Wonbulgyo (怨不驕), encompassing resentment (怨), complaint (不平), and arrogance (驕慢) . These negative emotions are internal demons, akin to Lucifer, residing within the human heart, constantly tempting individuals to partake of the forbidden fruit . The God-man’s blessing expels this internal Lucifer, fostering peace and eliminating animosity .

8. The Tree of Life and the Perils of Modernity
   The Tree of Life (生命나무) represents the Earth’s natural environment and the sanctity of human existence . Humanity is “eating” from this tree by engaging in environmental destruction, such as deforestation and desertification . For instance, 1,600 lakes in Mongolia have become deserts in just 20 years, and vast rainforests are being destroyed for agriculture, depleting the Earth’s oxygen supply . Other threats to the Tree of Life include human cloning (인간 복제) and nuclear warfare (핵전쟁), which further devastate the environment .

While the God-man prohibits these actions, scientific advancements may make human cloning inevitable . The potential for individuals to clone themselves for organ harvesting or to transfer their consciousness into younger bodies presents a complex ethical dilemma . Such advancements, though offering the illusion of eternal life and immense wealth, are ultimately acts of evil that disrupt the natural order .

9. The Decline of Immunity and the Rise of Robot Companions
   As civilization advances, human immunity weakens, leading to an increase in conditions like atopic dermatitis . Children raised in urban, polluted environments lack the robust immunity of those who grew up in natural, rural settings . This decline in immunity makes humans vulnerable to microorganisms and diseases, a vulnerability that even advanced extraterrestrial civilizations recognize, leading them to avoid direct contact with Earth .

Immunity functions by identifying and eliminating “non-self” (비자기) cells, such as pathogens and damaged tissues . For example, immune cells can distinguish between a tomato, which is red inside and out, and an apple, which has a red skin but white flesh, perceiving the latter as “non-self” and targeting it .

The future will see the rise of robot companions (반려 로보트), replacing pets . These robots, designed to resemble animals or even humans, will perform household tasks, provide companionship, and manage daily schedules . They will be self-sufficient, requiring only occasional electrical charging, and will not demand food or medical care . This convenience, however, will further diminish human immunity and self-reliance .

10. The Unity of Divine Essence and the Power of Faith
    The God-man embodies the Trinity (삼위일체) of Father, Son, and Holy Spirit, a complete and unified divine essence . This unity grants the God-man’s name infinite energy, allowing substances like milk to remain incorruptible indefinitely . This phenomenon, inexplicable by science, will eventually bring the God-man global recognition .

Faith plays a crucial role in experiencing miracles . Those who consume Elixir Milk (불로유) with unwavering belief, seeing it as their only recourse, are more likely to witness miraculous healing . Conversely, those who approach it with skepticism or as a mere experiment will not experience the same results . The Elixir Milk, like the God-man, discerns the sincerity of one’s heart .

11. The Spiritual Debt and the Path to Redemption
    The Roman Epistle, Chapter 8, Verse 12, addresses those burdened by debt, emphasizing that one should not live according to the flesh but rather by the spirit . This means that material debts, though real, should not overshadow one’s spiritual well-being . To resolve such debts, one must spiritually “die” to their ego and humble themselves before their creditors, even if it means enduring humiliation . This act of spiritual surrender, akin to not partaking of the Tree of Knowledge of Good and Evil, allows for a spiritual rebirth and ultimately resolves the material burden . It is a call to prioritize spiritual wealth over material possessions, recognizing that true abundance lies in one’s connection to the divine .

12. The Perils of Negative Emotions and the Importance of Hope
    Negative emotions, such as sorrow and resentment, weaken the immune system . Constantly dwelling on sadness or singing melancholic songs can lead the body’s cells to believe the individual desires death, creating a self-fulfilling prophecy . This is why maintaining hope, even in the absence of immediate positive circumstances, is crucial . The principle of Gojingamnae (苦盡甘來), meaning “bitterness ends, sweetness begins,” suggests that enduring hardship inevitably leads to joy . Conversely, prolonged sorrow can invite negative spiritual influences .

13. The Dangers of Anti-Movements and the Protection of the God-man
    Engaging with anti-God-man content, such as negative YouTube videos or news articles, can cause one to lose their spiritual blessings and lower their spiritual level . It is advisable to avoid such content entirely, as the human mind is susceptible to negative influences . Those who participate in anti-movements, often driven by malicious intent, face severe legal consequences, including charges of extortion and blackmail, which are not subject to leniency . The God-man is a precious asset to the nation, and attempts to undermine him are akin to harming the nation’s prosperity . Just as the nation suffered by ostracizing Dr. Hwang Woo-suk, it risks similar losses by persecuting the God-man .

The Divine Principles of Existence and the Path to Spiritual Enlightenment

1. The Unified Field Theory and the Essence of Creation
   Welcome and congratulations to all who have come to Sky Temple, this sacred ground where spiritual energy converges, and by stepping upon it, your fortune and destiny begin to transform. I assert that if my name, Huh Kyung-young, is applied to any substance, it will not decay. For over a year, we have consumed milk inscribed with my name, and our health has only improved. This phenomenon represents the Unified Field Theory, which Einstein tirelessly sought. Today, I, the God-man Huh Kyung-young, who governs the cosmos, host the 340th Sky Temple event to communicate with all of you. I ask everyone watching on YouTube to welcome this occasion with enthusiastic applause.

Today marks the beginning of the seasons, Ipchun, the first of the 24 solar terms. It is the first month of the seasonal calendar. Everything begins with Ipchun, the root of the seasons. We must not merely say “Ipchun”; we must recognize it as the genesis of the seasons, followed by Usu and Gyeongchip. The origin of these seasons is Ip. As the season commences, we experience the Ipchun rain, known as Usu. One must not underestimate Usu.

I recall an incident when Cheonggyecheon Stream was being demolished. There were countless people living there, and President Park finally supported their relocation. When Kim Hyeon-ok was the mayor of Seoul, he ordered the demolition, and some residents moved to Seongnam. Others were led by Pastor Kim Jin-hong to Namyangman, a saline land unsuitable for farming, primarily salt flats. I visited Pastor Kim there. Namyangman, located on the West Sea, was a reclaimed land where people attempted to farm. However, the crops died due to the salty soil. They planted seedlings three times in one year, but each time they perished. They even planted a fourth time, but without rain on the open fields, the seedlings could not survive the heat and salinity. The people questioned Pastor Kim, asking if he had brought them there to die like Moses. They could not sustain themselves. I frequented Cheonggyecheon, so I knew the poverty of its residents. I also visited Namyangman because of Pastor Kim. The roads were treacherous, and many accidents occurred as people drove their vehicles into ditches. This was during my younger days of volunteering. Pastor Kim had built a small Calvinist church there, situated on a flat plain without mountains. I was quite young then, traveling back and forth. The people prayed for rain, and after a few days, it rained for a week. The fourth planting survived, but it was insufficient for sustenance. They then raised pigs, but the price of pork dropped, and the feed costs became prohibitive. This illustrates that every endeavor resulted in a deficit, leaving the people without means to live. They endured immense hardship at the church, relying on the pastor. Ultimately, they had to withdraw. I remember navigating to Namyangman for the first time without a GPS, as it was before such technology existed. There were no houses on the flat, reclaimed land. I struggled to find it, driving myself. Such times existed. You do not fully comprehend how much I, the God-man, dedicated myself to pioneers and volunteers. I excelled in service. Usu reminds me of this. Rain is profoundly important. There were no valleys or rice paddies there, only reclaimed, saline land. After a week of rain, the saltwater would have drained away, and with less intense sun, the roots could establish themselves. This is how farming sustains life.

2. The Root of Sustenance and the Cycle of Life
   I spoke yesterday about the origin of a single drop of water. We must understand the source of everything we consume, even a single grain of rice. The effort involved in producing a single grain of rice is immense. Farmers, whom many of you may underestimate, experience both busy and off-seasons. The off-season is not for idleness; it is for preparation. Only those who prepare during the off-season will have a successful harvest. Those who farm during the off-season are late. The off-season is akin to our youth and adolescence. During this period, one must diligently prepare through study to thrive during the busy season, which represents the prosperous years from one’s thirties to sixties. This is what I call the busy season of life. It is during this time that one can deliver lectures and speak with authority. When I was young, I had no parents to tell me to study. I sought out a traditional school on my own to learn Chinese characters and study. I mastered high school English and Chinese characters in elementary school. This was not easy. Farmers, too, must prepare during the off-season: readying seeds, making straw ropes, and preparing wooden boards. They must prepare everything. However, some people waste this time gambling. Will their harvest be good? No, it will not. The crops will be ruined. Therefore, during the off-season, farmers must always carry manure to the fields and rice paddies to enrich the soil. If manure is applied during the growing season, the crops will wither. This preparation must occur during the off-season. Those who miss this period, who are idle and pursue pleasure during their youth, will not find joy in their later, busy season. Those who seek pleasure during the off-season will inevitably suffer in old age. Conversely, those who endure hardship, studying intensely for exams like the bar examination during their youth, will quickly rise to positions as judges and lawyers, occupying high social standing. However, those who indulge in pleasure during their youth may find their friends becoming judges and prosecutors, while they themselves become idlers and unemployed. Therefore, diligence is not limited to the busy season. Farmers must diligently make straw ropes, carry manure to the fields, and prepare the soil during the off-season. Then, the harvest during the busy season will be abundant. If manure is applied excessively during the busy season, the rice plants will fall over in the wind or typhoons. If one sees a neighbor’s farm thriving and applies too much fertilizer, the rice plants will grow too tall and collapse in a typhoon. Therefore, rice plants must never be allowed to grow excessively tall. This means that during the busy season, fertilizer should not be applied indiscriminately. Applying too much fertilizer during the busy season is disastrous. Those who live their lives backward will suffer.

3. The Profound Meaning of a Single Grain of Rice and a Drop of Water
   Life is like the off-season for farmers, a time of leisure, which we can equate to our youth. Those who study diligently during this period, without burdening their parents, will surely find employment and prosperity when the busy season of old age arrives. Everything can improve. Therefore, even when consuming a single grain of rice or a drop of water, you must consider its origin. Is this not true?

I witnessed Pastor Kim Jin-hong’s farming efforts in Namyangman. My observations inform what I am sharing with you. Farming is impossible in saline soil. Why did I travel to such places? I have performed many hidden deeds, immense work in secret. Thus, when I see a single grain of rice, tears well up in my eyes. One must experience the hardship of farming to understand. Therefore, how can I simply drink a cup of coffee or alcohol? I can only drink water. Those who malign me as a wicked person, seeking to imprison me and usurp my divine authority, do not understand. Even if I deny being the God-man, you will eventually recognize my true nature. My prominence is gradually becoming evident.

Ipchun, Usu, Gyeongchip, Chunbun, Cheongmyeong, Gogu. These are the terms for when grains are sown and rain falls. Ipchu marks the beginning of winter, completing the 24 seasons. Today is Ipchu. You often make a mistake by not using the character “Ip” (入), meaning “to enter,” for Ipchun, instead using “Ip” (立), meaning “to stand.” Why do you not use “to enter”? Why do you use “to stand”? I ask you this question. You are all mistaken; you were idle during the off-season. The spring, “Ip,” is already present in winter. It exists during the off-season. There is no entering or exiting. Spring is already present in winter, signifying preparation for summer. This means preparing for autumn. When spring arrives, prepare for autumn. This is what I have taught you. Therefore, it is “Ip” (立), meaning spring has always stood there. It is not “Ip” (入), meaning “to enter.” This character signifies “to enter.” This is “Ip” (立). Spring does not come and go; it always stands in its place. Therefore, the busy season is the off-season, and the off-season is the busy season. Spring, summer, autumn, and winter exist only in name. What are spring, summer, autumn, and winter? They are Chun, Ha, Chu, Dong. The theory of Chun-Ha-Chu-Dong, in the context of the I Ching, is “Won-Hyeong-I-Jeong.” Therefore, what should follow spring? This should come. Autumn. It should go this way. Where does summer come? It should come here. Then it becomes Won-Hyeong-I-Jeong. This “Won-Hyeong-I-Jeong” is the normal order. This is correct. However, it is currently structured as Won-I-Hyeong-Jeong. Spring. Therefore, when spring arrives, autumn is already determined. What you do in spring determines autumn. Summer is not necessary. Thus, it is Won-Hyeong-I-Jeong: spring, autumn, summer, winter. This is the order. Do you understand what I am saying? I am not sure. You must answer correctly.

As you reflect on the disappearing old customs and observe the current era of decline, those who underestimate me, the God-man, must reconsider and return to the right path. Please give a big round of applause once again for the providential words that bring us enlightenment today. Now, we will begin the question and answer session. First, we will present a video question. The questions are interesting. They imply that I am capable of anything. This question comes from an angel in Wolgye-dong, Nowon-gu.

4. The Omnipresent CCTV of the Universe and the Nature of Sin
   Hello, Huh Kyung-young. I have a question. In a previous lecture, you stated that all objects on Earth are cosmic CCTV, recording everything, but the heavens turn a blind eye to matters below the navel. Still, I sometimes feel embarrassed. Will those I have sent to the White Palace be watching my private moments? What mindset should I adopt?

You must understand that all matter, even these trees, are CCTV. All cosmic matter is CCTV. However, human-made CCTVs only show things to humans. The heavenly CCTV is different. If we kill a bird while walking, it is a very serious matter. If I hate someone, it is also very serious. The bird that dies or the person who is hated is not significantly affected. The one who commits the act is the primary victim. The perpetrator suffers the consequences. Why? Because, as I have stated, the tree of knowledge of good and evil is akin to Wonbulgyo. In the spiritual path, we must be most mindful of resentment. Resentment is always directed at others. No one resents themselves. So, we remove self-resentment and resent others. What is “Bul” (不)? It refers to dissatisfaction and complaints. Dissatisfaction always comes first. What is this? Arrogance. When humans are arrogant, they challenge God. Is this not true? An arrogant person believes there is no God. They question, “Who is this God?” This is like consuming the fruit of the tree of knowledge of good and evil, Wonbulgyo. Do you understand now?

Next, I will answer your questions. There are two trees. There is one tree here, the character for “demon.” There are two here. The demon constantly persuades one to eat the fruit. This is the demon’s constant temptation. Therefore, you all have Lucifer, the archangel of demons, within your hearts. However, those who have received an angel from me are blessed, and that demon disappears. After that, you no longer hate your spouse or others. Only my angel remains. There is no need to hate. It changes, does it not? The demons have all fled. But if you have spent 8 billion won, Lucifer is still in your heart. You mistakenly believe demons are in the void, but the greatest demon resides within your hearts. In my garden, there are the tree of knowledge of good and evil and the tree of life. The tree of life is different from the tree of knowledge of good and evil. This is also something you have consumed. You have not consumed this. But this is more important. I have explained the tree of knowledge of good and evil, and now the tree of life. The tree of knowledge of good and evil is my possession, and you are destroying my property. What would be here? What is here? Our true person will ask about that later. So, I am not speaking about it now. I will explain it to the true person and the divine face.

So, the demon, the evil spirit, always tempts us. We must not look at these two trees, the tree of life and the tree of knowledge of good and evil, in our hearts. There is a character for “prohibit.” All of the Bible is contained within Chinese characters. I lectured on this long ago. Therefore, when you see these things, where is the demon always? In my heart. This is my heart. These two, the tree of life and the tree of knowledge of good and evil, move back and forth in your heart. You harbor them. They constantly tempt you. Therefore, you are those who have fallen into temptation, but those who have come here have, knowingly or unknowingly, accumulated much merit and have come to heaven. Have you fallen into the tree of knowledge of good and evil? Have you fallen into the tree of life? So, you do not need to worry about this. If you resent, an angel will come to me. You have largely shed resentment, dissatisfaction, and arrogance. Therefore, you will experience this directly. The evil spirit, Lucifer, resides in your heart. The count of these demons is in your heart. Paul later realized this. Paul was the first martyr in Christianity, and it was Paul who killed Stephen. Do you understand what I am saying? Paul was the first person to kill a Christian. Saul. Saul. Then he realized, repented, and spread Christianity again. This happened. What was in his heart was the demon. That was Lucifer. So, the Lucifer in your heart constantly tempts you to eat the fruit of the tree of knowledge of good and evil. But the Bible says not to look at it. The center of the Garden of Eden is my heart. The heart of God. The heart of God is where Lucifer exists. It is very frightening, is it not? But I have cast Lucifer out of your hearts. This is a blessing.

What was the question? It was about below the navel. This is where it originated. This is where it came from. Is that not right? What came from here? The character for “naked.” So, the character for “naked” appeared. When one ate the fruit of the tree of knowledge of good and evil, one realized one was naked. The character for “naked” appeared. Is that not right? If you do not eat the fruit of the tree of knowledge of good and evil, you will not know. Children have not yet eaten the fruit of the tree of knowledge of good and evil. They have not yet matured. But children can run around naked without shame. When I was young, people would see my penis and say, “Oh, how cute.” Is that not right? The villagers would grab my penis and testicles. What was that? I would walk around without clothes on my lower body. I must have worn a jacket or something on top. Yes. But my lower body was completely bare. I walked around like that as a baby. But then there was no tree of knowledge of good and evil. There was no shame. But once one understands male and female, there is shame. So, that is the character for “naked.”

Therefore, in the palace, when you go to the White Palace, you will know. All human actions are recorded, but the videos are not viewed by just anyone. Only the archangels who manage them view them. There is no shame or anything like that. However, it does appear in the record of sins, showing that such and such actions were performed, how many times, and so on. But matters below the navel are treated with great leniency. So, you should not worry about it. This society considers it a great sin, but in

Meeting Minutes: Heo Kyeong-yeong’s Haneulgung Lecture (340th Session)

Ⅰ. Meeting Overview

Category	Details
Date	February 4, 2024
Location	Haneulgung
Attendees	Heo Kyeong-yeong, Haneulgung members, YouTube viewers
Agenda	Lecture on various topics including seasonal wisdom, societal issues, spiritual concepts, and personal testimonies.

Ⅱ. Meeting Discussion

• Welcome and Seasonal Significance

  • Heo Kyeong-yeong welcomed attendees to Haneulgung, a sacred place where one’s fortune and destiny can change .
  • He emphasized the significance of “Ipchun” (the beginning of spring) as the root of all seasons and the start of the year .
  • He shared a personal anecdote about a community’s struggle with farming on saline land in Namyangman, highlighting the critical role of rain and perseverance .
  • He stressed the importance of understanding the origin of basic necessities like a grain of rice or a drop of water, comparing it to the hard work of farmers .

• Life Stages and Preparation

  • Heo Kyeong-yeong likened “Nonghanggi” (off-season for farming) to youth, a period for diligent preparation and study, while “Nongbeongi” (farming season) represents adulthood and success .
  • He warned against idleness during Nonghanggi, which leads to poor outcomes in Nongbeongi .
  • He explained that proper preparation during Nonghanggi, such as fertilizing the land, ensures a successful harvest, whereas applying fertilizer during Nongbeongi can harm the crops .
  • He concluded that those who seek pleasure in their youth will suffer in old age, while those who endure hardship for future success will thrive .

• Societal Issues and Heo Kyeong-yeong’s Role

  • He expressed concern about the declining rural population and the negative impact of urban environments on children’s health and emotional well-being due to pollution and concrete surroundings .
  • He recounted his past proposals, such as providing 200 million won for marriage, to address societal problems like low birth rates, which were initially met with skepticism .
  • He addressed accusations and legal actions against him, stating that those who make false claims will face severe consequences, including asset seizure .
  • He asserted his immense influence and financial power, claiming he could become the second-largest shareholder in major corporations like Samsung Electronics and Hyundai Motors to promote corporate social responsibility .
  • He emphasized his dedication to others, stating that his wealth is accumulated for the benefit of all, not for personal gain .

• Spiritual Concepts and Questions

  • CCTV of the Universe and Personal Responsibility: He explained that all matter in the universe acts as a CCTV, recording everything, but the “belly button below” actions are viewed with leniency in Haneulgung . He stressed that negative actions like killing a bird or harboring hatred primarily harm the perpetrator .
  • The Two Trees: Good and Evil, and Life: He discussed the “Tree of Good and Evil” (선악과) and the “Tree of Life” (생명나무) .
  • The Tree of Good and Evil represents human flaws such as resentment, dissatisfaction, and arrogance, which challenge the divine . He stated that these negative emotions are like “devils” (마귀) residing in one’s heart, which are removed through receiving blessings .
  • The Tree of Life symbolizes the Earth’s environment and human existence . He warned against “eating” from this tree by engaging in environmental destruction, human cloning, and warfare, which are forbidden . He acknowledged that human cloning, though prohibited, may become a reality due to scientific advancement and economic incentives, leading to a complex future where individuals could extend their lives and replicate themselves .
  • The Concept of “I” (나): He explained that the character for “I” (나) signifies holding a spear, representing a lower stage of self-awareness, contrasting it with the Buddhist concept of “non-duality” (불이법) .
  • Divine Command: Procreate and Multiply: He highlighted the first divine command in Genesis 1: “Be fruitful and multiply,” emphasizing procreation as the primary mission, even if it meant unconventional family structures in ancient times . He criticized the excessive emphasis on lineage and strict ethical codes that hinder population growth .
  • UFOs and Alien Immunity: He stated that beings from UFO-possessing planets are technologically advanced but have weakened immune systems, making Earth’s microorganisms dangerous for them . He explained that immunity functions by identifying and eliminating “non-self” (비자기) cells, like a red apple with a white interior, which is seen as foreign .
  • Emotions and Health: He discussed the impact of emotions on immunity, noting that sadness and negative thoughts weaken the immune system, while positive emotions promote health . He advised against dwelling on sorrow to avoid attracting negative spiritual influences .
  • Heo Kyeong-yeong’s Divine Nature: He clarified that his being encompasses the body of Jesus, the Father, the Son, and the Holy Spirit, making him “all-weather” (전천후) . He claimed that his name and image possess infinite energy, preventing decay in substances like milk, a phenomenon beyond scientific explanation . He predicted a future where his name would be a “medicine” for food preservation, leading to global recognition .
  • Future of Robotics: He envisioned a future dominated by “companion robots” (반려 로보트) that perform household tasks, provide companionship, and manage daily schedules, further reducing human immunity .
  • The Spirit of Jesus: He clarified that the spirit of Jesus is not separate but merged with his own, forming a unified divine entity . He explained that while humans cannot see spirits, they will be visible in the “space” (공간) of Haneulgung .
  • Energy of Photos vs. Light: He stated that his photos possess immense energy, but the “light” (광채) he emits is for emergency healing, capable of reviving recently deceased individuals .
  • Avoiding Negative Influences: He warned against watching or engaging with anti-Heo Kyeong-yeong content on YouTube or other platforms, as it can diminish one’s blessings and spiritual level . He reiterated that legal actions against those who make false accusations will proceed regardless of his personal forgiveness .
  • The Value of Heo Kyeong-yeong: He asserted that he is a “treasure” for Korea, and attempts to imprison or defame him would be detrimental to the nation, citing the example of Dr. Hwang Woo-suk .

• Kim Chang-ung’s Article and Spiritual Debt

  • Kim Chang-ung, a columnist for the Joint Prosecution and Police Newspaper, wrote an article praising Heo Kyeong-yeong’s spiritual abilities and the benefits of his teachings, including blessings, light, archangels, and “Bulloyu” (immortal milk) .
  • Heo Kyeong-yeong referenced Romans 8:12, explaining that those who are “indebted” (빚진 자) should not live according to the flesh but by the spirit . He interpreted this as spiritually “dying” to one’s ego and humbling oneself to resolve material debts, rather than succumbing to despair or pride .

• Testimonial Cases

  • Gu Ha-yeong (Cheonan): A member forgot to turn off the gas stove for three and a half hours, but due to receiving blessings and a nameplate, her home was saved from fire, with only the barley tea burnt . Heo Kyeong-yeong used this to highlight the need for smart home systems to prevent such accidents .
  • Park Kang-hee (Yongin): After visiting Haneulgung and making a donation, his three wishes were granted: securing a job, improving family harmony, and his son’s acceptance into a major corporate research institute .
  • Lim Chae-hyeon (Seoul): A member who suffered from severe epilepsy, partial paralysis, and sensory impairments after brain surgery experienced a complete cessation of symptoms after receiving a Haneulgung nameplate and consuming Bulloyu . Heo Kyeong-yeong emphasized that such miracles occur when one has unwavering faith and sees Bulloyu as the only solution .

Ⅲ. Action Items

• Heo Kyeong-yeong’s Legal Team: Continue to pursue legal action against individuals making false accusations and engaging in extortion .
• Haneulgung Members:
  • Avoid engaging with anti-Heo Kyeong-yeong content on YouTube or other platforms to maintain spiritual blessings .
  • Cultivate unwavering faith in Heo Kyeong-yeong’s teachings and products like Bulloyu to experience miraculous outcomes .
• Heo Kyeong-yeong (as a leader): Command the development of smart home systems to prevent accidents like gas leaks and floods, ensuring safety for all residents .

Huh Kyung-young’s Teachings on Life, Destiny, and the Spiritual Realm

1. Basic Information

• Lecture Session and Date: 340th Haneulgung Lecture, 2024.02.04
• One-sentence main theme or title summary: This lecture explores the profound interconnectedness of human actions, natural cycles, and spiritual realities, emphasizing the God-man’s unique role in guiding humanity towards a higher consciousness and a future beyond current societal challenges.
• Location: Haneulgung
• Key Segments:
  • The Significance of Seasonal Cycles and Human Effort: Huh Kyung-young connects the natural rhythm of seasons, particularly “Ipchun” (the beginning of spring), to human life stages, drawing parallels between agricultural preparation and personal development.
  • The Dual Nature of Existence: 선악과 (Tree of Knowledge of Good and Evil) and 생명나무 (Tree of Life): He delves into the spiritual implications of human choices, explaining how internal “demons” tempt individuals to “eat from the Tree of Knowledge” (representing negative emotions and actions) and “destroy the Tree of Life” (symbolizing environmental degradation and harmful scientific advancements).
  • The God-man’s Omnipresence and Influence: The lecture describes the God-man’s constant observation of human actions through “cosmic CCTV” and his unique ability to transcend physical limitations, offering blessings and protection.
  • Future Society: Robotics and Spiritual Evolution: Huh Kyung-young forecasts a future dominated by advanced robotics, including companion robots, which will fundamentally alter human relationships and daily life, further highlighting the need for spiritual grounding.
  • The Power of Faith and the God-man’s Role in Healing: He illustrates how sincere belief in the God-man and his blessings can lead to miraculous physical and personal transformations, contrasting this with skepticism.

2. Core Messages
3. The Importance of Preparation and Foresight:

• “People who prepare for farming during the off-season are the ones whose farming goes well.”
• Explanation: Just as farmers prepare their fields in winter for a bountiful harvest, individuals must diligently prepare themselves during their youth (the “off-season” of life) to achieve success and prosperity in their later years (the “on-season”). This applies to education, personal growth, and spiritual development.

2. The Internal Battle Against Negative Influences:

• “The highest demon is within your own heart.”
• Explanation: The lecture conveys that the primary source of temptation and evil, often personified as Lucifer or demons, resides not externally but within each individual’s heart. Overcoming these internal negative forces (resentment, dissatisfaction, arrogance) is crucial for spiritual progress.

3. Humanity’s Impact on the “Tree of Life”:

• “Environmental destruction is the first way you consume the Tree of Life.”
• Explanation: The “Tree of Life” represents the Earth’s natural systems and the sanctity of life itself. Human actions such as environmental destruction, human cloning, and warfare are depicted as “eating from” or destroying this sacred tree, leading to severe consequences for the planet and future generations.

4. The God-man’s Omniscient Observation and Benevolence:

• “All matter is CCTV. The entire universe is CCTV.”
• Explanation: Every action, thought, and intention is recorded by the universe itself, serving as a cosmic surveillance system. Despite this, the God-man exercises great leniency, particularly regarding personal matters, and intervenes to guide and protect humanity.

5. The Transformative Power of Belief and Blessings:

• “If you eat it with sincere belief, miracles will happen.”
• Explanation: Sincere faith in the God-man and his blessings, such as “Bulloyu” (immortal milk), can bring about profound healing and positive changes in one’s life. This belief must be absolute, without doubt or a desire to merely “test” the power.

3. Detailed Summary

The Cycles of Nature and Human Life
Huh Kyung-young begins by welcoming attendees to Haneulgung, a sacred place where one’s destiny can change. He introduces “Ipchun” (the start of spring) as the root of all seasons, emphasizing that all life events begin with this period. He draws an analogy between the agricultural cycle and human life, dividing it into “농한기” (off-season, representing youth) and “농번기” (on-season, representing adulthood). During the “off-season,” farmers prepare the soil and tools, just as young people should diligently study and prepare for their future. Neglecting this preparation leads to hardship in later life. He recounts a story of a community struggling to farm saline land, highlighting the critical role of rain (representing divine intervention or opportune conditions) in making the land fertile. This segment conveys that understanding the “root” or origin of things, like a grain of rice or a drop of water, reveals the immense effort and suffering involved in their creation.

• Main assertions and explanations: The natural world operates in cycles that mirror human development. Preparation during youth is paramount for success in adulthood. Understanding the origins of things fosters appreciation and wisdom.
• Analogies, examples, biblical/scientific/historical references: Ipchun as the root of seasons, agricultural cycles (off-season/on-season), the story of farming saline land in Namyangman, the origin of a grain of rice or a drop of water.
• Practical message or application: Encourage diligent preparation in youth, emphasize the value of hard work, and foster gratitude for basic necessities.

The Urban-Rural Divide and Societal Decay
Huh Kyung-young contrasts the healthy upbringing of children in rural environments with the detrimental effects of urban living. He describes rural children enjoying nature, clean air, and community bonds, leading to robust health and emotional stability. In stark contrast, urban children are raised on “cement floors,” exposed to pollution from vehicles, and confined to concrete school buildings and academies. This environment, he states, leads to weakened immunity, emotional instability, and a lack of empathy, predicting a future generation that is “ruthless” and “frightening.” He connects this to his past warnings about low birth rates and his proposed solutions, such as providing financial incentives for marriage and childbirth, which were dismissed at the time but are now recognized as critical issues.

• Main assertions and explanations: Urbanization and modern lifestyles are eroding human health, emotional well-being, and community spirit. The decline in rural living negatively impacts future generations.
• Analogies, examples, biblical/scientific/historical references: Rural children’s healthy upbringing vs. urban children’s exposure to pollution and concrete, his 30-year-old predictions on low birth rates.
• Practical message or application: Recognize the importance of natural environments for child development and address societal issues like pollution and declining birth rates.

The God-man’s Mission and Legal Battles
Huh Kyung-young addresses the accusations and legal challenges he faces, asserting that he is not motivated by personal gain but by a profound love for humanity. He states that his legal team is actively pursuing those who make false accusations, leading to asset seizures. He explains that his “divine” status means his reputation is immeasurable, and any defamation incurs enormous damages. He reveals his long-term plan to become a major shareholder in leading corporations like Samsung Electronics and Hyundai Motors, not for wealth accumulation, but to influence them towards philanthropic endeavors, such as providing free meals. He claims his intellectual property, including his name and image, generates immense wealth, making personal financial gain irrelevant to his mission.

• Main assertions and explanations: The God-man’s actions are driven by benevolence, not greed. Legal actions against detractors are necessary to protect his divine reputation. His financial power will be used to guide corporations towards social responsibility.
• Analogies, examples, biblical/scientific/historical references: His legal battles, becoming a major shareholder in Samsung and Hyundai, the value of his intellectual property.
• Practical message or application: Understand the God-man’s true motivations and avoid participating in defamation or false accusations.

The Dual Trees: 선악과 (Tree of Knowledge) and 생명나무 (Tree of Life)
Responding to a question about “cosmic CCTV” and personal shame, Huh Kyung-young introduces the concepts of the “Tree of Knowledge of Good and Evil” (선악과) and the “Tree of Life” (생명나무) from a unique perspective. He explains that the “Tree of Knowledge” represents negative human emotions and actions: 원망 (resentment), 불평 (dissatisfaction), and 교만 (arrogance). These are internal “demons” (Lucifer) that tempt individuals. The “Tree of Life,” on the other hand, symbolizes the Earth’s environment and the sanctity of life. He identifies human actions that “destroy the Tree of Life” as environmental destruction (e.g., deforestation, desertification), human cloning, and warfare. He states that while human scientific progress may inevitably lead to practices like human cloning, these actions are fundamentally destructive to the “Tree of Life” and are forbidden by the divine.

• Main assertions and explanations: The “Tree of Knowledge” represents internal negative human traits, while the “Tree of Life” symbolizes the planet’s ecological balance and the sanctity of life. Human actions are “recorded” by the universe.
• Analogies, examples, biblical/scientific/historical references: Biblical “Tree of Knowledge” and “Tree of Life,” Lucifer as an internal demon, environmental destruction, human cloning, warfare.
• Practical message or application: Cultivate positive emotions, avoid resentment and arrogance, protect the environment, and recognize the dangers of unchecked scientific advancement.

The Future of Humanity: Robotics and Spiritual Immunity
Huh Kyung-young discusses the future of humanity, including the presence of advanced extraterrestrial civilizations and the coming “robot companion era.” He notes that advanced civilizations, while technologically superior, often suffer from weakened immunity due to their highly developed, sterile environments. This makes them vulnerable to Earth’s microorganisms, preventing direct contact. He predicts a future where human immunity will also decline, leading to increased susceptibility to diseases. In this context, he foresees the rise of sophisticated “companion robots” that will perform household tasks, provide companionship, and even manage daily schedules, replacing pets and potentially human partners. These robots, he explains, will be self-sufficient, requiring minimal human intervention, further reducing human interaction with the natural world and potentially weakening human resilience.

• Main assertions and explanations: Advanced civilizations face immunity challenges. Human society is moving towards a robot-dominated future, which will further impact human immunity and social structures.
• Analogies, examples, biblical/scientific/historical references: UFOs and extraterrestrial civilizations, declining human immunity (atopic dermatitis), companion robots replacing pets and partners.
• Practical message or application: Be aware of the potential downsides of technological advancement on human health and social connections.

The Power of Faith and the God-man’s Blessings
The lecture concludes with testimonials from individuals who experienced miraculous healings and positive life changes through the God-man’s blessings, such as “Bulloyu” (immortal milk) and “Baekgung Myeongpae” (Sky Temple Nameplate). These stories include recovery from severe illnesses, successful job placements, and improved family harmony. Huh Kyung-young emphasizes that the effectiveness of these blessings hinges on the individual’s sincere and unwavering belief. He states that “Bulloyu” possesses an intelligence that discerns the user’s true intentions, delivering miracles only to those who approach it with absolute faith, seeing it as their last resort. He contrasts this with those who consume it out of mere curiosity or skepticism, for whom no miracles occur.

• Main assertions and explanations: Sincere faith in the God-man’s blessings can lead to miraculous transformations. The “Bulloyu” and other blessings respond to the purity and strength of one’s belief.
• Analogies, examples, biblical/scientific/historical references: Testimonials of healing from brain tumors, job success, family harmony, the “Bulloyu” discerning intentions.
• Practical message or application: Cultivate unwavering faith in the God-man’s power and approach his blessings with sincere belief to experience their full transformative potential.

4. Key Quotes Collection

5. “All matter is CCTV. The entire universe is CCTV.” (During explanation of cosmic surveillance.)

6. “The highest demon is within your own heart.” (In the section discussing internal temptations.)

7. “Environmental destruction is the first way you consume the Tree of Life.” (When explaining humanity’s impact on the planet.)

8. “The God-man is not an ordinary person. He has run for president three times and has social renown.” (While addressing legal challenges and his public image.)

9. “I cannot allow alcohol, tobacco, or coffee. Why? Because there are people starving all over the world.” (When discussing his personal discipline and compassion.)

10. “The spring is already present in winter. It is present during the off-season.” (During the explanation of the “Ipchun” character and the cyclical nature of seasons.)

11. “You are not active; you are passive. Your destiny is determined by the will of God.” (When discussing humanity’s relationship with the divine.)

12. “Human cloning will eventually cause problems.” (While discussing the dangers of unchecked scientific advancement.)

13. “If you eat it with sincere belief, miracles will happen.” (When explaining the efficacy of “Bulloyu” and other blessings.)

14. “The future will be the era of companion robots, not companion animals.” (When forecasting future societal changes.)

15. “Your immunity weakens as civilization develops.” (When discussing the health implications of advanced societies.)

16. “The debt you owe is all physical debt. If you die spiritually from that debt, the physical debt will be resolved.” (When interpreting a biblical passage about debt and spiritual liberation.)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by reiterating several core tenets while introducing new emphasis and applications.

• Divine-Human Theory and Omnipresence: The concept of “cosmic CCTV” directly connects to his divine-human theory, where the God-man is omniscient and omnipresent, observing all human actions. This reinforces the idea that nothing is hidden from the divine gaze, a consistent theme in his lectures.
• 33 Policies and Societal Reform: His past proposals for marriage and childbirth incentives are referenced, linking back to his “33 policies” aimed at national prosperity and social welfare. The lecture highlights how his foresight on issues like low birth rates is now being recognized, validating his long-standing policy recommendations.
• Immortality Principles and “Bulloyu”: The discussion of “Bulloyu” (immortal milk) and its healing properties directly relates to his teachings on immortality and the power of his divine energy. The emphasis on sincere belief for its efficacy aligns with his broader doctrine that spiritual power is activated through faith.
• Spiritual vs. Material Wealth: The interpretation of Romans 8:12 regarding “physical debt” versus “spiritual death” reinforces his consistent message about prioritizing spiritual well-being over material concerns. This teaching encourages humility and detachment from worldly possessions, a recurring theme in his guidance.
• Environmental Stewardship: The concept of “destroying the Tree of Life” through environmental degradation is a newly emphasized point, connecting his spiritual teachings to contemporary ecological concerns. This expands his doctrine to include a strong call for environmental responsibility as a spiritual imperative.
• Critique of Modernity: The contrast between rural and urban upbringing and the prediction of a “robot companion era” further develops his critique of modern society’s trajectory. These points suggest a growing concern about the impact of technology and urbanization on human nature and spiritual development.

7. Action Items & Blessing Guidance

8. Cultivate Diligence and Foresight: Actively prepare for future life stages, akin to a farmer’s off-season preparations, by focusing on personal growth and learning.

9. Guard Against Negative Emotions: Actively combat internal “demons” such as resentment, dissatisfaction, and arrogance, recognizing that true spiritual battles are fought within oneself.

10. Practice Environmental Responsibility: Recognize and avoid actions that “destroy the Tree of Life,” including environmental degradation, human cloning, and warfare, to protect the planet and future generations.

11. Embrace Sincere Belief: Approach the God-man’s blessings and teachings with unwavering faith, understanding that genuine belief is essential for experiencing miraculous transformations and healing.

12. Prioritize Spiritual Over Material: When facing material difficulties, such as debt, adopt a humble and spiritually detached mindset, allowing for spiritual liberation and the eventual resolution of physical burdens.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture meticulously outlines the profound interplay between human choices, natural rhythms, and spiritual realities, revealing how diligent preparation, internal purity, and environmental stewardship are crucial for individual and collective well-being, all while emphasizing the God-man’s omniscient guidance and the transformative power of sincere faith in navigating humanity’s complex future, marked by both technological advancement and spiritual challenges.

Central Questions & Answers

1. What is the Significance of Ipchun (Start of Spring) and the Farmer’s Seasons in Huh Kyung-young’s Philosophy?
   Question: How does Huh Kyung-young explain the meaning of Ipchun (the beginning of spring) and the agricultural seasons, and what spiritual lessons can be drawn from them regarding life preparation?
   Answer: Huh Kyung-young explains that Ipchun (立春), meaning “spring has stood,” signifies that spring is not merely “entering” but has always been present, just as seasons are cyclical and interconnected. He uses the agricultural cycle of Nonghanki (농한기, off-season) and Nongbeongi (농번기, busy season) as a metaphor for life. Nonghanki, like youth, is a time for diligent preparation (studying, fertilizing the land), while Nongbeongi, like adulthood, is when one reaps the rewards. Neglecting preparation during Nonghanki leads to hardship later in life, emphasizing that true success comes from continuous, unseen effort.
   Key Quote: “Spring is not coming and going; it is always there in its place. So, Nongbeongi is Nonghanki, and Nonghanki is Nongbeongi.”

2. How Does Huh Kyung-young View the Concept of “CCTV” in the Universe and Its Implications for Human Actions?
   Question: According to Huh Kyung-young, what is the universal “CCTV” that records all actions, and how does this cosmic surveillance relate to human morality and the concept of sin?
   Answer: Huh Kyung-young states that all matter in the universe acts as a “CCTV,” recording every action, thought, and emotion. Unlike human-made CCTV, this cosmic system observes everything, even internal states like hatred. He emphasizes that the one who commits the negative act (e.g., hating someone, killing a bird) is the primary recipient of the negative consequences, not necessarily the target. This universal recording system highlights the importance of self-reflection and avoiding negative emotions like resentment, dissatisfaction, and arrogance (원망, 불평, 교만), which he links to the “forbidden fruit” (선악과) and the internal “Lucifer” within each person.
   Key Quote: “All universal matter is CCTV. If you kill a bird, it’s very scary. If you hate someone, it’s very scary. The one who does it is the one who suffers the consequences.”

3. What is the Meaning of the “Tree of Life” and “Tree of Knowledge of Good and Evil” in Huh Kyung-young’s Teachings?
   Question: In Huh Kyung-young’s interpretation, what do the “Tree of Life” and the “Tree of Knowledge of Good and Evil” symbolize, and how do human actions relate to these concepts?
   Answer: Huh Kyung-young explains that the Tree of Knowledge of Good and Evil (선악과) represents human negative emotions and actions such as resentment, dissatisfaction, and arrogance. These are internal “devils” (마귀) or “Lucifer” within one’s heart, tempting individuals to engage in harmful behaviors. The Tree of Life (생명나무), on the other hand, symbolizes the Earth’s environment and humanity’s collective well-being. Actions like environmental destruction, human cloning, and warfare are seen as “eating from the Tree of Life,” meaning humanity is destroying its own source of existence. He asserts that these destructive actions are forbidden by the divine, yet humanity persists in them.
   Key Quote: “The Tree of Life is what you are eating. That is environmental destruction, human cloning, and nuclear war.”

4. How Does Huh Kyung-young Address the Future of Humanity, Including Human Cloning and Robotics?
   Question: What are Huh Kyung-young’s predictions and warnings regarding future scientific advancements like human cloning and the rise of companion robots?
   Answer: Huh Kyung-young foresees a future where human cloning becomes a reality, driven by desires for eternal life, organ replacement, and even “soul cloning” to transfer consciousness into younger bodies. He views this as a violation of the “Tree of Life,” a forbidden act that humanity will pursue despite its dangers. He also predicts the advent of companion robots that will replace pets and even human partners. These robots will be highly intelligent, perform household tasks, and offer companionship without the inconveniences of living beings, further contributing to a decline in human immunity and natural interaction.
   Key Quote: “Human cloning will eventually lead to problems. This science, your science, is destined to go beyond human cloning. It’s hard to stop.”

5. What is the Role of Immunity and Environmental Factors in Human Health, According to Huh Kyung-young?
   Question: What is Huh Kyung-young’s perspective on human immunity, its decline in modern society, and the impact of environmental factors on health?
   Answer: Huh Kyung-young states that human immunity is declining as civilization advances, making people more susceptible to diseases like atopic dermatitis. He attributes this decline to modern urban environments, particularly air pollution (매연) from vehicles and concrete-filled cities, which children inhale daily. He contrasts this with the strong immunity of those raised in natural, rural settings. He also explains that immunity functions by identifying and eliminating “non-self” (비자기) cells and substances, like a “red apple” (healthy) versus a “white apple” (diseased inside), to maintain health.
   Key Quote: “The human immune system weakens as civilization develops. Children who grow up breathing exhaust fumes in cities are developing lung cancer at a young age.”

6. How Does Huh Kyung-young Explain the Power of Belief and the Elixir Milk (불로유)?
   Question: What is the significance of belief in the effectiveness of Elixir Milk (불로유) and other spiritual interventions, according to Huh Kyung-young?
   Answer: Huh Kyung-young emphasizes that the Elixir Milk (불로유) and other spiritual interventions (like blessings and “light energy”) work most effectively when consumed with absolute faith and desperation. He contrasts those who consume it with genuine belief, seeing it as their only hope, with those who approach it skeptically or out of curiosity. He asserts that the Elixir Milk “knows” the consumer’s heart and responds to their sincerity, leading to miraculous healing and positive life changes for those who truly believe.
   Key Quote: “If you eat it with absolute faith, believing this is my only option, then miracles will happen.”

7. What is Huh Kyung-young’s View on the Concept of “Debt” and Spiritual Liberation?
   Question: How does Huh Kyung-young interpret the concept of “debt” (빚) and offer a spiritual path to liberation from both material and spiritual burdens?
   Answer: Huh Kyung-young references Romans 8:12 to explain that humans are “debtors,” but this debt is primarily spiritual, not just material. He advises those burdened by debt to “die spiritually” by humbling themselves, apologizing, and accepting the consequences without pride or resentment. By letting go of ego and material attachments, one can achieve spiritual rebirth and find liberation from both physical and spiritual debts. He encourages focusing on one’s “spiritual wealth” and the hope of the Sky Temple (하늘궁) rather than being consumed by worldly troubles.
   Key Quote: “If you die spiritually, your physical debt will be resolved. Don’t be too attached to the physical.”

Top 3 Recommended Questions:

What is the Significance of Ipchun (Start of Spring) and the Farmer’s Seasons in Huh Kyung-young’s Philosophy?
How Does Huh Kyung-young View the Concept of “CCTV” in the Universe and Its Implications for Human Actions?
What is the Meaning of the “Tree of Life” and “Tree of Knowledge of Good and Evil” in Huh Kyung-young’s Teachings?

What is the meaning of the Tree of Life? It represents the Earth’s environment, which humans are destroying through pollution, deforestation, and war, leading to environmental destruction.

1. Opening Remarks and Seasonal Wisdom
   The speaker welcomes attendees to Hankyung Palace, emphasizing the transformative power of the location and the significance of the current day, Ipchun, as the beginning of the seasons, which holds deeper meanings related to life’s preparations.

1.1. Welcome and the Significance of Ipchun

1. Attendees are welcomed to Hankyung Palace, a sacred place where stepping on the ground can change one’s luck and destiny .
2. The speaker claims that writing “Heo Kyung-young” on any substance prevents it from decaying, citing a year-old milk with his name on it that has improved their health .
3. This phenomenon is referred to as the Unified Field Theory that Einstein sought .
4. The event is the 340th Hankyung Palace gathering, hosted by Heo Kyung-young, who is said to govern the universe and communicate with them .
5. Today marks Ipchun, the beginning of the 24 solar terms and the first month of the season, signifying a time when everything begins .
6. Ipchun is considered the “root of the seasons” .

1.2. The Importance of Rain and the Story of Namyangman

1. The speaker recounts a story about the Cheonggyecheon stream area, where many poor people lived .
2. President Park supported the final demolition of this area, and Mayor Kim Hyun-ok relocated some residents to Seongnam .
3. Others were led by Pastor Kim Jin-hong to Namyangman, a reclaimed land area by the sea that was originally salt flats .
4. Attempts to farm in Namyangman were unsuccessful because the crops died due to the salty soil, even after multiple plantings in a single year .
5. The residents, facing starvation, questioned Pastor Kim, feeling their lives were at risk .
6. The speaker, who frequently visited the area during his volunteer work, recalls a small Calvinist church built by Pastor Kim on the salt flats .
7. The community prayed for rain, and it rained for a week, which helped wash away the salt and allowed the fourth planting of rice seedlings to survive .
8. However, the harvest was still insufficient, leading them to raise pigs, but falling pork prices made it unprofitable .
9. The venture ultimately failed, highlighting the constant losses faced by the people there .
10. The speaker emphasizes the difficulties of reaching Namyangman without navigation systems at the time, describing it as a dangerous journey .
11. This experience illustrates the speaker’s extensive volunteer work and pioneering spirit .
12. The story underscores the critical importance of rain, especially in barren, reclaimed lands like Namyangman .

1.3. The Deeper Meaning of a Grain of Rice and a Drop of Water

1. The speaker stresses the importance of understanding the origin of everything, from a grain of rice to a drop of water .
2. He asks the audience to consider the immense effort and hardship involved in producing even a single grain of rice .

1.4. Life’s Seasons: Nonghanki (Off-Season) and Nongbeongi (Peak Season)

1. The speaker explains that farmers have a nonghanki (off-season) and a nongbeongi (peak season) .

2. Nonghanki (winter) is not a time for idleness but for preparation, such as preparing seeds and fertilizer .

3. Those who prepare diligently during nonghanki will have a successful harvest during nongbeongi .

4. Conversely, those who waste time during nonghanki, for example, by gambling, will have a poor harvest .

5. This agricultural cycle is used as a metaphor for human life .

6. Nonghanki represents youth, a time for diligent study and preparation .

7. Nongbeongi represents adulthood (ages 30-60), a period of success and prosperity resulting from earlier efforts .

8. The speaker shares his own childhood experience of self-directed learning, mastering Chinese characters and high school English at a young age, emphasizing the importance of early preparation .

9. Applying fertilizer during nonghanki enriches the soil, whereas applying it during nongbeongi can harm the crops, causing them to grow too tall and fall over in strong winds .

10. This illustrates that actions taken at the wrong time can lead to negative consequences .

11. The speaker concludes that those who live life “backward” by seeking pleasure during their youth (nonghanki) will suffer in old age (nongbeongi), while those who endure hardship and study diligently during youth will achieve success .

12. He contrasts successful individuals like judges and lawyers, who studied hard in their youth, with those who become unemployed due to idleness .

13. Societal Decline and Environmental Concerns
    The speaker laments the decline of traditional rural life and the negative impacts of urbanization, particularly on children’s health and emotional well-being, while also criticizing those who seek to harm him.

2.1. The Loss of Rural Life and the Impact of Urbanization

1. The speaker reiterates the importance of remembering the origins of food and water, connecting it to the seasonal wisdom of Ipchun .

2. He contrasts the healthy, natural upbringing in rural areas, where children walked to school, drank from streams, and were free from pollution, with the current urban environment .

3. Rural communities fostered strong neighborly bonds, unlike the isolation and conflict often found in urban apartments .

4. The speaker expresses concern that modern children are growing up in a concrete environment, exposed to pollution from vehicles, leading to severe health issues like lung cancer .

5. He describes children inhaling exhaust fumes on their way to and from schools located near roads, consuming pollution all day .

6. This environment is leading to emotional instability and a “ruined” generation of youth .

7. He claims to have foreseen these issues 30 years ago, advocating for policies like giving 200 million won to married couples to encourage childbirth .

8. Legal Battles and Financial Power
   The speaker addresses ongoing legal issues, asserting his innocence against false accusations and highlighting his immense financial and influential power, which he claims to use for the benefit of society.

3.1. Addressing False Accusations and Legal Actions

1. The speaker states that he cannot hate people but will take legal action against those who falsely accuse him .
2. His lawyers are actively pursuing legal action, including asset seizures, against those who have filed false complaints .
3. He claims that some individuals have demanded exorbitant sums of money, such as 30 billion, 20 billion, or even 50 billion won, and even specific properties, in exchange for stopping their opposition .
4. He warns that those involved in such extortion and threats will face severe legal consequences, including asset seizures, as these are major crimes .
5. The speaker emphasizes his public standing as a three-time presidential candidate, stating that defaming him carries a much higher penalty than defaming an ordinary person .
6. He warns that those who attempt to extort him will face immense damages, potentially losing their homes .
7. All defamatory content on YouTube has been recorded and will be used as evidence .
8. He asserts that the leader of those who demanded 30 billion won from him is someone he has never met .
9. He contrasts this with his past experiences as Jesus, where he never encountered such malicious individuals, indicating the severity of the current era .

3.2. Financial Influence and Vision for Corporations

1. The speaker claims that earning money is effortless for him, and he could easily become the world’s richest person .

2. He predicts that he will become the second-largest shareholder in major companies like Samsung Electronics and Hyundai Motors within a few years .

3. With such influence, he intends to guide these corporations to serve society by, for example, providing free meals .

4. He states that as a major shareholder, his directives would have to be followed .

5. He emphasizes that his financial power is immense, even without actively seeking to earn money .

6. He mentions that his patents for his name, face, and photos alone could generate trillions of won annually .

7. He asserts that he could even acquire companies like Samsung, Daewoo, and Hyundai .

8. He dismisses the wealth of the world’s richest individuals, stating that their billions are less than his annual income .

9. He urges people not to underestimate him, comparing his diligent preparation to a farmer’s hard work during the off-season .

10. Personal Principles and the Tree of Life
    The speaker shares his strict personal principles against alcohol, tobacco, and coffee, rooted in his deep understanding of the effort behind every resource and his concern for global suffering, connecting these principles to the concept of the Tree of Life.

4.1. Abstinence from Vices and the Value of Resources

1. The speaker maintains a strict personal code, abstaining from alcohol, tobacco, and coffee .

2. He questions how he could consume such luxuries when people worldwide are starving, emphasizing the need to consider the origin of everything .

3. He recalls observing farmers using ancestral rituals as an excuse to drink alcohol, which he, as a child, saw as a dangerous trend for the nation .

4. This early concern shaped his perspective, leading him to believe that his efforts are for others, not for personal gain .

5. He recounts his experience with Pastor Kim Jin-hong in Namyangman, which deepened his understanding of farming and the immense effort required to produce a single grain of rice .

6. This experience makes him emotional when he sees a grain of rice, reinforcing his inability to consume alcohol or coffee casually .

7. He criticizes those who attempt to imprison him and strip him of his “heaven,” asserting that people will eventually recognize his divine nature .

8. The True Meaning of Ipchun and the Cycles of Life
   The speaker clarifies the deeper meaning of the term “Ipchun” in the 24 solar terms, explaining that it signifies the continuous presence and interconnectedness of seasons, rather than a mere entry point, and applies this concept to the cycles of life and destiny.

5.1. Reinterpreting Ipchun and the Interconnectedness of Seasons

1. The speaker explains the 24 solar terms, including Ipchun, Usu, Gyeongchip, Cheongmyeong, and Gogu, noting that rain is crucial for crops .
2. He corrects a common misunderstanding of the character “Ip” (入) in Ipchun (立春), which means “to stand” or “to be established,” not “to enter” .
3. He argues that this misunderstanding indicates a lack of understanding of the “nonghanki” (off-season) concept .
4. The correct character, “Ip” (立), signifies that spring is already present in winter, meaning seasons are not separate but continuously existing .
5. This implies that one should prepare for the next season even in the current one, such as preparing for autumn in spring .

5.2. The Cycles of Life and Destiny: Wonhyeongijeong

1. The speaker connects the concept of continuous seasons to the idea that “nongbeongi” (peak season) is also “nonghanki” (off-season), emphasizing that life’s cycles are intertwined .

2. He introduces the concept of Wonhyeongijeong (元亨利貞) from the I Ching, which represents the natural order of spring, summer, autumn, and winter .

3. However, he states that the current reality is Wonlihaengjeong (元利行正), where spring directly determines autumn, bypassing summer .

4. This means that actions taken in spring (youth) directly determine the outcome in autumn (old age), making summer (middle age) less significant .

5. Divine Surveillance and the Nature of Evil
   The speaker explains that all matter in the universe acts as a divine CCTV, recording every action and thought, and delves into the nature of evil, personified by Lucifer, as an internal struggle within the human heart, rather than an external entity.

6.1. The Universe as a Divine CCTV and the Principle of Self-Inflicted Harm

1. The speaker urges listeners to reconsider their perception of him and return to the right path, emphasizing his role in providing enlightenment .
2. He explains that all material objects, including trees, function as a divine CCTV, recording everything .
3. Unlike human-made CCTV, which only shows humans, the “heavenly CCTV” records every action, even killing a bird or harboring hatred .
4. The speaker introduces the principle of “perpetrator’s damage,” meaning that the person who commits an act of hatred or harm is the one who ultimately suffers the most, not the victim .

6.2. The “Tree of Good and Evil” and the Internal Struggle with Lucifer

1. The speaker connects the concept of the Tree of Good and Evil to Wonbulgyo (원불교), which represents resentment, dissatisfaction, and arrogance .

2. He explains that humans tend to resent others rather than themselves, and arrogance challenges the divine .

3. He describes the Tree of Good and Evil and the Tree of Life as two trees within the “garden” of one’s heart .

4. The devil constantly tempts individuals to “eat” from the Tree of Good and Evil .

5. He clarifies that Lucifer, often misunderstood as an external entity, resides within each person’s heart .

6. The speaker claims that those who receive his “archangel” blessing are freed from this internal devil, leading to a reduction in negative emotions like hatred .

7. He references the biblical story of Paul (Saul), who initially persecuted Christians but later repented and spread Christianity, attributing his past actions to the “devil” (Lucifer) within him .

8. The speaker states that his role is to expel this internal Lucifer from people’s hearts, which he considers a blessing .

9. The Meaning of Nakedness and the Divine Command to Procreate
   The speaker explains the symbolic meaning of nakedness after eating from the Tree of Good and Evil, contrasting it with the innocence of children, and discusses the divine command to “be fruitful and multiply,” highlighting historical and cultural variations in marital practices.

7.1. Nakedness, Shame, and the Divine Command

1. The speaker explains that eating from the Tree of Good and Evil led to the awareness of nakedness and shame .
2. He contrasts this with the innocence of children, who feel no shame when naked because they have not yet “eaten” from the Tree of Good and Evil .
3. Shame arises when one becomes aware of gender differences .
4. He states that in Baekgung (Heavenly Palace), human actions are recorded, but intimate acts are viewed with leniency and are not openly displayed .
5. He criticizes society’s excessive focus on such matters, attributing it to a sense of ownership and the concept of “self” .
6. The speaker references Buddha’s teaching that there is no “self” or “other,” which represents a higher, metaphysical understanding where shame does not exist .
7. However, he notes that shame is necessary for human procreation, as its absence would lead to a lack of arousal .
8. He emphasizes that the first divine command in Genesis 1 is to “be fruitful and multiply,” making procreation the primary mission, not merely doing good deeds .

7.2. Historical and Cultural Perspectives on Marriage and Procreation

1. The speaker cites the example of Abraham, who had children with an Egyptian servant when his wife could not, illustrating that in ancient times, the focus was on procreation regardless of the mother’s status .

2. He notes that the descendants of Ishmael (from the Egyptian servant) and Isaac (from his Jewish wife) are still in conflict today .

3. He contrasts the strict lineage-based marriage practices of Jews, which limit population growth, with the polygamous practices in some Islamic cultures, where men can have many wives if they can support them .

4. He explains that ancient societies, especially during wartime, prioritized having many women to produce soldiers, leading to polygamy .

5. He also mentions the historical practice in Korea, where kings had many concubines to produce numerous offspring, while commoners had limited access to women .

6. He criticizes these ethical regulations as being biased towards those in power, such as noblemen who were allowed to have multiple concubines .

7. He concludes by advising not to worry excessively about matters “below the navel” .

8. The Tree of Life and Environmental Destruction
   The speaker defines the “Tree of Life” as representing the Earth’s environment, which humans are destroying through pollution, deforestation, and war, leading to environmental degradation and a decline in human immunity.

8.1. The Tree of Life: Environmental Destruction and Human Actions

1. The speaker explains that the Tree of Life symbolizes the Earth’s environment .
2. He states that humans are “eating” from the Tree of Life by destroying the environment .
3. He provides examples of environmental destruction:
4. Desertification: The speaker notes that 1,600 lakes in Mongolia have turned into deserts within 20 years, and deserts are expanding into Southeast Asia and even North Korea .
5. Pollution and War: Factories, transportation, and wars (like the Korean War and the conflict in Ukraine) cause immense environmental damage .
6. Deforestation: Logging for furniture and burning forests, particularly in the Amazon (Mississippi River basin), are destroying the Earth’s primary oxygen source .
7. He reiterates that these actions are “destroying the Tree of Life” .

8.2. The Tree of Good and Evil: Resentment, Dissatisfaction, and Arrogance

1. The speaker re-emphasizes that the Tree of Good and Evil represents Wonbulgyo (원불교), which stands for resentment, dissatisfaction, and arrogance .
2. He states that these negative emotions are also mentioned in the Bible .

8.3. Divine Authority and Human Responsibility

1. The speaker asserts that these two “trees” (Tree of Life and Tree of Good and Evil) are like keys to operating the Earth, which humans are “gnawing away” .

2. He claims that the right to feel resentment, dissatisfaction, and arrogance belongs to the divine, not to humans .

3. He uses the analogy of a father resenting his children for their actions, but children cannot resent their father .

4. He criticizes the current era where children sue their parents, calling it the “end of days” .

5. The speaker states that from a divine perspective, humans are in a passive role, and their destiny is determined by the divine will, not their own .

6. Those who challenge this divine order are said to “tilt the heavens” and face premature death .

7. He warns that those who oppose him will eventually realize his true identity and face consequences, while the descendants of those who act virtuously will prosper .

8. Human Cloning and the Future of Humanity
   The speaker discusses the inevitability of human cloning, despite its ethical implications, and predicts a future where cloned bodies and robot companions will transform human existence, leading to a decline in human immunity.

9.1. The Inevitability of Human Cloning

1. The speaker clarifies that while he allows for human cloning, it ultimately harms the Tree of Life .
2. He states that human scientific advancement will inevitably lead to human cloning, making it difficult to prevent .
3. He explains that human cloning could lead to a future where people clone themselves to harvest organs or transfer their consciousness into younger bodies, effectively achieving a form of immortality .
4. He uses the analogy of a son taking his father’s car keys and driving wherever he pleases, symbolizing humanity’s uncontrolled pursuit of cloning .
5. He confirms that human cloning is an act of evil, which is why it is currently prohibited worldwide, unlike animal cloning .
6. However, he predicts that this prohibition will eventually collapse due to economic pressures, as wealthy individuals will seek to extend their lives indefinitely .

9.2. The Era of Robot Companions and Declining Immunity

1. The speaker predicts a future where robot companions will replace pets, offering convenience and advanced functionalities .

2. These robots will perform tasks like waking owners, providing weather information, and even charging themselves .

3. He also envisions female robot companions that are physically and emotionally indistinguishable from humans, providing companionship without the complexities of human relationships .

4. He states that this era of robot companions will lead to a further decline in human immunity, as robots will handle many tasks, reducing human activity and exposure to natural elements .

5. He emphasizes that while human cloning may become possible, immortality (불로) through natural means is not achievable through science; it is something he provides .

6. Alien Civilizations, Human Immunity, and the Role of the Divine
   The speaker discusses advanced alien civilizations that avoid landing on Earth due to human immunity issues, explains the function of the human immune system, and highlights how negative emotions and thoughts can weaken immunity and attract negative spiritual influences.

10.1. Alien Civilizations and Earth’s Microbes

1. The speaker confirms that archangels exist in all five heavenly palaces and travel freely .
2. He states that alien civilizations with UFOs are about a thousand years more advanced than Earth, but their time is also limited .
3. He explains that these advanced civilizations generally avoid landing on Earth because their inhabitants have weakened immune systems due to their advanced, sterile environments .
4. He notes that human immunity has declined over time, leading to conditions like atopic dermatitis, especially in children raised in polluted urban environments .
5. He contrasts this with older generations who grew up in more natural, “pastoral” settings and have stronger immunity .
6. He reiterates his past advocacy for early childbirth and maintaining rural schools to ensure children grow up in healthier environments, criticizing the closure of rural schools for commercial purposes .
7. He explains that if aliens were to land on Earth, their spacecraft would become contaminated with Earth’s viruses and bacteria, making it necessary to abandon the craft .
8. He describes Earth as being covered in viruses, and human survival depends entirely on immunity .

10.2. The Function of the Immune System

1. The speaker explains that the primary function of the immune system is to eliminate inflammation .
2. Immune cells identify and destroy anything that is “non-self“ (비자기), meaning anything that is not part of the body’s own cells .
3. He gives an analogy: if a cell’s shape is different or it’s in the wrong place (e.g., in the blood when it shouldn’t be), immune cells will attack it without warning .
4. He warns that a malfunctioning immune system can even attack the body’s own cells .
5. He uses the example of a tomato, which is red inside and out, as “self,” while an apple, which is red outside but white inside, is “non-self” to the immune system .
6. This analogy illustrates how immune cells detect foreign substances, even if they appear similar on the surface .
7. He emphasizes the importance of both red blood cell count (적혈구 수치) and white blood cell count (백혈구 수치) for a healthy immune system .

10.3. The Impact of Emotions on Immunity and Spiritual Well-being

1. The speaker explains that sad tears and resentful tears weaken the immune system .

2. He cites examples of actors who played dark or evil roles dying prematurely, attributing it to the negative emotional impact on their immune cells .

3. He states that constantly watching negative content or singing sad songs can also weaken immunity .

4. He suggests that the brain interprets prolonged sadness or sighing as a desire for death, leading the body to “self-destruct” .

5. He advises against dwelling in sadness and encourages hope, even in difficult situations, to achieve a positive outcome (고진감래) .

6. He warns that prolonged sadness, such as a widow constantly grieving, can attract negative spiritual entities or “ghosts” .

7. The Nature of the Divine and the Power of Belief
   The speaker clarifies his divine nature as a unified entity encompassing the Father, Son, and Holy Spirit, and explains how his name and image possess infinite energy that can preserve food and heal, emphasizing the critical role of unwavering belief in experiencing miracles.

11.1. The Unified Divine and Infinite Energy

1. The speaker clarifies that he embodies the Trinity (Father, Son, and Holy Spirit), meaning the spirit of Jesus is united with his own .
2. He states that if only Jesus’s body were present, milk would still spoil, but because of his unified divine nature, his name prevents spoilage and imbues objects with infinite energy .
3. He predicts that he will soon gain global recognition, leading to an influx of contracts for his name and image, which possess preservative and healing properties .
4. He envisions a future where his name or sticker on food products, like sausages, will eliminate the need for preservatives and refrigeration, making them healthier and more delicious .
5. He claims that refrigerators actually diminish taste and nutrients, whereas his name preserves them .

11.2. The Nature of Spiritual Beings and Divine Control

1. The speaker reiterates that the spirit of Jesus is a “분신” (분신, alter ego or avatar) that has merged with his “원신” (원신, original spirit), forming a single entity .

2. He explains that in Baekgung (Heavenly Palace), one can see spiritual bodies (영체), but in the human realm, these are invisible .

3. He notes that while humans only perceive death, they cannot see the eternally living angels .

4. He mentions that angels can sometimes be captured on camera in unusual forms, but seeing their true, beautiful faces would cause humans to faint .

5. He concludes that everything is divinely controlled and adjusted .

6. The Power of “Light” and the Dangers of Negative Influences
   The speaker distinguishes between the “light” he bestows, which can miraculously revive the dying, and the lesser “light” from his photos, while warning against the severe consequences of engaging with negative content or individuals who oppose him.

12.1. The Power of “Light” and Its Applications

1. The speaker explains that his “light” (광채) is incomparably more powerful than the “light” from his photos .
2. While his photos can prevent harm, his “light” can miraculously revive someone who has just died .
3. He clarifies that this “light” is for emergencies and cannot be used to extend the life of someone who has reached their natural end .

12.2. Avoiding Negative Influences and Legal Consequences

1. The speaker warns that merely watching anti-Hankyung Palace broadcasts or reading negative articles can cause one’s “angel” (천사) to leave and one’s spiritual level to drop .

2. He advises against engaging with such content, even by commenting, as it can lead to the loss of one’s angel .

3. He states that he can restore the angel if requested .

4. He emphasizes that humans are not perfect and can be easily swayed by negative influences, which can hinder their path to Baekgung .

5. He warns that those who align with his detractors, who attempt extortion, will face severe legal and financial consequences, including charges of blackmail and asset seizure .

6. He explains that such crimes are not subject to leniency, even if he were to forgive them .

7. The speaker asserts that he is a “treasure” for Korea, capable of making the nation wealthy, and criticizes those who try to imprison him, comparing it to the mistreatment of Dr. Hwang Woo-suk .

8. He warns that if he were to leave Korea, it would be a great loss for the country .

9. He highlights Dr. Hwang’s success in Saudi Arabia after being ostracized in Korea, emphasizing the importance of recognizing and supporting talented individuals .

10. He concludes that attempting to control him is a dangerous idea, and the nation’s future depends on how people treat him .

11. Spiritual Transformation and Overcoming Debt
    The speaker discusses a supporter’s article on spiritual transformation and uses a biblical passage to explain how to overcome both spiritual and material debt by humbling oneself and embracing a spiritual rebirth.

13.1. The Concept of Spiritual Union and Miracles

1. The speaker introduces an article by Kim Chang-woong, a columnist for the Joint Prosecutor-Police Newspaper, who writes about Heo Kyung-young’s spiritual nature .
2. The article describes Heo Kyung-young’s birth as a “spiritual union” rather than a physical one .
3. It claims that those who nursed him as a baby were cured of illnesses and received good fortune .
4. The article highlights the many miracles and powers attributed to Heo Kyung-young, such as:
5. Healing through his energy .
6. Blessings and “light” (광체) that bring good fortune and save many .
7. Granting archangels and Baekgung nameplates (백궁 명패) .
8. Creating “Bulloyu” (불로유, immortal milk), a miraculous food that contributes to human longevity .
9. The author of the article initially viewed Heo Kyung-young as a psychic or superhuman but later became convinced of his divine nature and spiritual power after witnessing these phenomena .
10. The article defines “spirituality” (영성) as encompassing these divine gifts, contrasting it with physical and worldly aspects .
11. The author defends his right to believe in Heo Kyung-young and his “super-religion” (초종교), citing freedom of religion and expression .

13.2. Overcoming Debt Through Spiritual Humility

1. The speaker references Romans 8:12, which states that humans are “debtors” not to the flesh but to the spirit .

2. He interprets this to mean that those who criticize him are “debtors” to him .

3. He distinguishes between material (physical) debt and spiritual debt, emphasizing the importance of addressing spiritual debt .

4. The passage advises that living according to the flesh leads to death, but living by the spirit and putting to death the deeds of the body leads to life .

5. The speaker interprets “dying by the spirit” as humbling oneself and apologizing for material debts, which can spiritually resolve them .

6. He advises against despair or attaching spiritual significance to material problems .

7. He encourages individuals to embrace their spiritual wealth and not be ashamed of material setbacks like bankruptcy .

8. He suggests that by spiritually humbling oneself, even to the point of extreme submission, one can overcome physical debt and experience a spiritual rebirth .

9. He advises asking creditors how one can repay, even if it means giving a portion of one’s salary .

10. He connects this concept to the idea of not “eating from the Tree of Good and Evil,” meaning not letting pride or ego interfere with resolving debt .

11. He praises Kim Chang-woong for undergoing this spiritual transformation, choosing not to engage in conflict with detractors but to “die spiritually” and be reborn with a new perspective .

12. Testimonials of Miraculous Healing and Good Fortune
    The speaker shares testimonials from supporters who experienced miraculous protection from fire, successful job placements, family harmony, and healing from severe illnesses after receiving blessings or consuming “Bulloyu,” emphasizing the power of unwavering belief.

14.1. Protection from Fire and the Need for Smart Homes

1. Gu Ha-young shares a testimonial about accidentally leaving a gas stove on for three and a half hours while boiling barley tea .
2. Despite the danger, her home was unharmed, with only the barley tea burned, which she attributes to the blessings and nameplate she received .
3. The speaker uses this incident to highlight the need for smart home systems that can detect and alert residents to potential dangers like unattended gas stoves or overflowing bathtubs .
4. He suggests that future robot companions could perform these monitoring functions .
5. He emphasizes that such systems are crucial for preventing tragedies, especially in apartment buildings where one person’s negligence can affect many .

14.2. Wishes Granted at Baekgung and Healing from Illness

1. Park Kang-hee shares a testimonial about visiting Baekgung and making three wishes at the Baekgung Wish Stone .
2. His wishes for a job, family harmony, and his son’s successful career were all granted .
3. The speaker notes that a man’s earnest wish is particularly powerful .
4. Lim Chae-hyun shares a testimonial about suffering from severe post-brain surgery complications, including hemiplegia, sensory impairments, and intractable epilepsy .
5. After receiving a Baekgung nameplate, her epilepsy symptoms disappeared, allowing her to live a normal life .
6. She also experienced relief from heat intolerance and regained strength in her paralyzed leg after consuming “Bulloyu” for five to six months .
7. The speaker emphasizes that these miracles occur due to unwavering belief .
8. He states that “Bulloyu” can discern a person’s intentions and desires, and miracles happen when one consumes it with absolute conviction, believing it to be the only solution .
9. He concludes that such strong faith leads to positive outcomes like job success and healing .

What is the core message of this lecture? The speaker emphasizes that spiritual preparation during “off-season” (youth) is crucial for success in “on-season” (adulthood), just as farmers prepare their fields in winter for a bountiful harvest. He also highlights that true spiritual wealth transcends material debt, urging listeners to humble themselves and focus on their spiritual journey rather than worldly struggles.

• title: 340회 허경영 하늘궁 강연 (2024.02.04)
• Spiritual Preparation in Youth (Off-Season) Leads to Success in Adulthood (On-Season)
  • Just as farmers prepare their fields in winter (off-season) for a good harvest, young people should prepare themselves spiritually and academically.
  • Neglecting preparation during youth, like gambling instead of working, leads to failure in adulthood.
  • Farmers fertilize the land during the off-season so that the crops grow well during the on-season.
  • Fertilizing during the on-season can cause crops to overgrow and fall over in strong winds.
  • Those who seek pleasure in their youth will suffer in old age, while those who study hard will achieve success.
  • The speaker studied hard in his youth, learning Chinese characters and high school English by elementary school, without parental guidance.
  • The speaker emphasizes that the “root of the seasons” is Ipchun (the beginning of spring), which signifies preparation.
  • The character for Ipchun (立春) uses ‘立’ (to stand) not ‘入’ (to enter), meaning spring is always present, just like how one must always be prepared.
  • This concept extends to the idea that autumn is decided in spring, meaning early preparation determines future outcomes.
• The Importance of Understanding the Origin of Everything
  • The speaker stresses the need to appreciate the effort behind everyday things, like a grain of rice or a drop of water.
  • He recounts a story of farmers struggling to grow rice in salty reclaimed land, highlighting the immense difficulty of farming.
  • These farmers, displaced from Cheonggyecheon, faced repeated crop failures due to the salty soil and lack of rain.
  • Despite their prayers, even when rain came, the harvest was barely enough, leading them to raise pigs, which also failed due to falling prices.
  • This experience made the speaker realize the immense hardship involved in producing food.
  • The speaker refrains from consuming alcohol, tobacco, or coffee because he is aware of the suffering of those who lack basic necessities like food.
  • He recalls questioning as a child why adults drank alcohol during ancestral rites, seeing it as an excuse to drink.
• Critique of Modern Urban Life and its Negative Impacts
  • The speaker contrasts the healthy, natural upbringing in rural areas with the detrimental effects of urban environments.
  • Rural children experience nature, clean air, and strong community bonds.
  • Modern urban children are born and raised on concrete, constantly exposed to pollution from vehicles.
  • This exposure to exhaust fumes from a young age leads to health problems like lung cancer and emotional instability.
  • Urban living fosters isolation and conflict, unlike the communal spirit of rural areas.
  • The speaker foresaw these issues 30 years ago, advocating for policies like marriage incentives to encourage population growth and maintain rural schools.
  • He believes that the decline of rural schools and the rise of urban education contribute to a generation with weakened immunity.
• The Speaker’s Divine Authority and Mission
  • The speaker asserts his divine status and mission to guide humanity.
  • He claims to possess immense power, capable of becoming a major shareholder in global corporations like Samsung and Hyundai to influence them towards public service.
  • He states that earning money is effortless for him, as his name, face, and photos alone generate enormous income through patents.
  • He warns against those who falsely accuse or threaten him, stating that legal action will be taken, leading to severe financial consequences for them.
  • He emphasizes that his legal team will pursue asset seizures for those who make false accusations, as his reputation is of immense value.
  • He views such actions as a form of “playing during the off-season” (youth) and failing to prepare correctly.
  • He states that he is a “judge” who has come to address the current era of moral decline.
  • He claims to have done many hidden good deeds that people are unaware of.
• The Concept of “CCTV of the Universe” and Spiritual Accountability
  • All matter in the universe acts as a CCTV, recording every action and thought.
  • Actions like killing a bird or harboring hatred are recorded and primarily harm the perpetrator, not the victim.
  • This relates to the Tree of Knowledge of Good and Evil (선악과), which represents negative human emotions and actions.
  • These include resentment (원망), complaint (불평), and arrogance (교만).
  • Arrogance is seen as challenging God.
  • The devil (마귀) or Lucifer is not an external entity but resides within one’s heart, tempting individuals to “eat from the Tree of Knowledge of Good and Evil.”
  • The speaker claims to remove this Lucifer from people’s hearts through his blessing.
  • The “belly button below” actions (sexual acts) are recorded but viewed with leniency in the spiritual realm, unlike the strict societal judgment.
  • The act of “eating from the Tree of Knowledge of Good and Evil” is linked to becoming aware of nakedness and shame, which children do not possess.
  • This shame is necessary for human reproduction, which is God’s first command: “Be fruitful and multiply.”
  • The speaker criticizes excessive focus on lineage and monogamy as hindrances to this command, citing historical examples of polygamy and the Jewish emphasis on their own bloodline.
  • The speaker emphasizes that resentment, complaint, and arrogance are emotions reserved for God, not for humans to harbor against each other, as humans are all “accomplices” in the destruction of the Earth.
  • God can express these emotions towards humanity, but humans should not express them towards God or each other.
  • Those who challenge God are “tilting the heavens” and will face severe consequences.
• The Meaning of the “Tree of Life“
  • The Tree of Life represents the Earth’s natural environment and its delicate balance.
  • “Eating from the Tree of Life” signifies environmental destruction, such as deforestation, desertification, and pollution from factories and transportation.
  • The speaker cites the example of 1,600 lakes in Mongolia turning into deserts within 20 years.
  • He also mentions the destruction of the Amazon rainforest for agriculture, which is vital for Earth’s oxygen supply.
  • Other threats to the Tree of Life include human cloning and nuclear warfare.
  • The speaker acknowledges that human cloning is difficult to prevent due to scientific advancement and potential economic benefits, even though he forbids it.
  • He envisions a future where wealthy individuals might clone themselves to extend their lives indefinitely, even transferring their consciousness to younger cloned bodies.
  • This could lead to a society where cloned individuals serve their “original” and even share consciousness.
• The Speaker’s Unique Spiritual Abilities and Future Predictions
  • The speaker claims to embody the Trinity (Father, Son, Holy Spirit), making him “all-weather” and giving his name infinite energy.
  • This explains phenomena like milk not spoiling when his name is written on it, a feat beyond scientific explanation.
  • He predicts that his name will become a “medicine” in a future where people avoid preservative-laden foods due to weakened immunity.
  • He foresees a future dominated by companion robots instead of pets.
  • These robots will be intelligent, perform household tasks, provide companionship, and even act as partners, without the inconveniences of living beings.
  • This shift will further weaken human immunity as robots handle more aspects of life.
  • He also predicts the eventual emergence of human cloning, despite global efforts to prevent it, driven by economic and longevity desires.
  • He claims to have predicted telomeres 40 years ago, long before they were widely known.
  • He states that while cloning might extend life, true immortality (불로) is something only he can grant.
  • He explains that UFOs exist and are piloted by beings from planets with advanced civilizations, but these civilizations are also nearing their end.
  • These extraterrestrials avoid landing on Earth because their immune systems are weak, making them vulnerable to Earth’s microorganisms and viruses.
  • He attributes the decline in human immunity to modern urban living and pollution.
  • He explains that the immune system works by identifying and eliminating “non-self” (비자기) cells and substances, like inflammation.
  • He uses the analogy of a tomato (red inside and out, recognized as “self”) versus an apple (red outside, white inside, recognized as “non-self”) to illustrate how immune cells detect foreign invaders.
  • He states that sadness and negative emotions weaken the immune system, while hope and positive thinking strengthen it.
  • He warns against dwelling on sadness, as it can lead the brain to “self-destruct” and even attract negative spiritual entities.
  • He clarifies that the spirit of Jesus is not separate but is integrated with his own spirit, forming the Trinity.
  • He explains that while humans cannot see spirits, they can be seen in the spiritual realm.
  • He distinguishes between his photos (which provide long-term energy) and his “light” (광채) (which offers immediate healing for critical situations).
  • He advises followers to avoid anti-speaker content online, as merely viewing it can cause them to lose their blessings and spiritual level.
  • He states that those who engage with such content and conspire against him will face severe legal and financial repercussions.
  • He views these “anti-fans” as trying to destroy a “treasure” that could lead Korea to global prosperity.
  • He warns that if he were to leave Korea, it would be a great loss for the nation, similar to the case of Dr. Hwang Woo-suk.
• Spiritual Debt vs. Material Debt
  • The speaker references Romans 8:12, which states that humans are “debtors, not to the flesh, to live according to the flesh.”
  • He interprets this to mean that material debts are secondary to spiritual well-being.
  • To resolve material debt, one should humble themselves, apologize, and spiritually “die” to their ego, rather than becoming desperate or suicidal.
  • This means letting go of pride and accepting the situation, even if it means being humiliated.
  • By doing so, one can be “reborn spiritually” and overcome the burden of material debt.
  • He encourages those facing financial ruin to focus on their spiritual wealth and hope for the afterlife.
  • He praises a writer who, despite hearing criticisms, chose to focus on the spiritual truth, demonstrating this “spiritual death” and rebirth.
• Testimonials of Miraculous Healing and Fulfillment of Wishes
  • A follower shared a story of forgetting a pot of boiling barley tea on the stove for over three hours, but due to the speaker’s blessing and nameplate (명패), only the tea burned, preventing a fire.
  • The speaker uses this to highlight the need for smart home systems that alert residents to potential dangers like unattended stoves or overflowing bathtubs.
  • Another follower testified that after visiting the speaker and making offerings, his three wishes were granted: securing a job, improving family harmony, and his son getting into a major company’s research institute.
  • A third follower, suffering from severe post-brain surgery complications including partial paralysis, vision/hearing/taste/speech impairments, and epilepsy, experienced complete recovery after receiving the speaker’s nameplate and consuming Bulloyu (a special milk).
  • The speaker emphasizes that such miracles occur when one has unwavering faith and believes there is no other solution.
  • He states that Bulloyu can discern the sincerity of a person’s belief.

1. The Sacred Land of Haneulgung and the Unified Field Theory

Welcome and congratulations to all who have come to Haneulgung, a sacred place where energy converges. By stepping upon this ground, your fortune and destiny begin to transform. When the name Huh Kyung-young is applied to any substance, it prevents decay. For over a year, we have consumed milk inscribed with Huh Kyung-young’s name, and our health has improved. This phenomenon embodies the Unified Field Theory that Albert Einstein tirelessly sought. Today, the Holiest Huh Kyung-young, who governs the cosmos, hosts the 340th Haneulgung event to communicate with us.

2. Ipchun: The Root of Seasons and Life’s Preparation
   Today marks Ipchun, the beginning of the seasons, the first of the 24 solar terms, signifying the first month of the year. Everything truly begins with Ipchun, the root of all seasons. It is not merely a date but the genesis of the seasonal cycle. Following Ipchun, we have Usu, which brings rain. This rain is profoundly significant.

I recall a time when Cheonggyecheon Stream was being demolished. Many impoverished people lived there. President Park supported the final demolition, and Mayor Kim Hyeon-ok oversaw the relocation of some residents to Seongnam. Others were led by Pastor Kim Jin-hong to Namyangman, a reclaimed tidal flat unsuitable for farming due to its saline soil. I visited Pastor Kim there. They attempted to cultivate crops, but the seedlings repeatedly perished due to the salty earth. They planted three times in one year, but each attempt failed. On the fourth planting, without rain, the seedlings withered in the heat and salinity. The people questioned Pastor Kim, asking if he had brought them there to die like Moses. Their livelihood was impossible.

I frequented Cheonggyecheon during my youth, witnessing their poverty. I also visited Namyangman, where the roads were treacherous, causing many accidents. I volunteered there in my younger days. Pastor Kim Jin-hong had built a small Calvinist church on the flat, treeless land. The people prayed for rain, and after a few days, it rained for a week. The fourth planting survived, but it was insufficient for sustenance. They turned to pig farming, but the price of pigs plummeted, failing to cover feed costs. Everything resulted in a deficit. Eventually, they had to withdraw.

I remember navigating to Namyangman without a navigation system, as it was before such technology existed. The area was desolate. You may not realize how much I, the Holiest, dedicated myself to serving pioneers and volunteers. The memory of Usu reminds me of the critical importance of rain. The week-long rain diluted the salt, and with less intense sun, the roots could establish themselves. This arduous process of farming illustrates the profound effort behind every grain of rice and drop of water we consume.

3. The Origin of Sustenance: A Metaphor for Life’s Endeavors
   We must contemplate the origin of a single drop of water or a grain of rice. Farmers endure immense hardship to produce food. Farming involves both busy and off-seasons. The off-season is not for idleness; it is for preparation. Those who prepare during the off-season, like winter, achieve successful harvests. This preparation period is analogous to our youth and adolescence. Diligent study during this time prepares individuals for success in their prime, from their thirties to sixties.

I studied diligently in my youth, mastering classical Chinese and high school English in elementary school, without parental guidance. Farmers, too, must prepare during the off-season: readying seeds, making straw ropes, and preparing wooden boards. Those who gamble and waste time during this period will have poor harvests. Fertilizing the fields during the off-season enriches the soil. Applying fertilizer during the growing season, however, can cause crops to overgrow and collapse in strong winds.

Life is similar. Those who waste their youth pursuing pleasure will suffer in old age. Conversely, those who dedicate their youth to rigorous study, like preparing for judicial exams, will achieve prominent positions as judges or lawyers. Neglecting preparation leads to unemployment or a life of hardship. Therefore, farmers diligently prepare during the off-season, ensuring a bountiful harvest. Applying excessive fertilizer during the growing season causes rice plants to become weak and fall over in typhoons.

We must always remember the arduous journey behind every grain of rice and drop of water. Children in rural areas once walked to school, enjoying nature, drinking from streams, and breathing clean air. They were healthy and connected to their community. Today, many elderly people are in nursing homes, and younger generations are born and raised on concrete, attending schools and academies on asphalt roads, constantly exposed to pollution. This urban upbringing fosters a lack of empathy and sensitivity.

Rural communities, where neighbors shared food and supported each other, fostered strong bonds. In contrast, urban dwellers often experience conflict over minor issues like noise. This stark difference in upbringing shapes individuals profoundly. Children in cities inhale exhaust fumes on their way to school, which are often located near busy roads. They spend their days in concrete classrooms, then go to academies, inhaling more pollution. This constant exposure to exhaust at a young age contributes to lung diseases like cancer.

I, the Holiest, observe these issues like a spider in its web. I foresaw the emotional turmoil facing these young people 30 years ago, advocating for policies like providing 200 million won for marriage. My concern for humanity is immense. I do not seek personal gain through illicit means. I cannot hate people, but I will pursue legal action against those who falsely accuse me. My lawyers are meticulously reviewing cases, and those who have filed false accusations will face asset seizures.

These individuals, who demand exorbitant sums like 30 billion, 20 billion, or even 50 billion won, or two buildings, are like those who idled during the off-season. They did not prepare correctly. Such extortion is a serious crime. Those who are swayed by them will face ruin. I am not an ordinary person; I have run for president three times and possess significant social standing. Defaming my reputation is a grave offense, far more serious than defaming an ordinary person. The damages will be immense.

I pay 10 billion won in taxes annually. The compensation for damaging my reputation, recorded on YouTube, will be astronomical. Those who align with such individuals will face utter destruction. The ringleaders demanded 30 billion won from me, a person they had never met, while I was working and paying taxes. Even as Jesus, I did not face such adversaries. This era necessitates my presence as a judge.

My intellect could easily make me the world’s wealthiest person. In a few years, I will become the second-largest shareholder in Samsung Electronics and Hyundai Motor. My capital will influence these corporations to serve society, providing free meals and contributing to the welfare of others. As a major shareholder, my directives will be followed. You are unaware of my true influence. My patents for my name, face, and image alone generate trillions of won annually. I have no financial worries; I could even acquire Samsung, Daewoo, or Hyundai. The world’s richest individuals are laughable; their hundreds of trillions of won are less than my annual income. Do not underestimate the Holiest.

4. The Philosophy of Self-Discipline and the Roots of Suffering
   During my “off-season,” I diligently prepared, just as a farmer fertilizes fields. I studied tirelessly. I abstain from alcohol, tobacco, and coffee because people worldwide suffer from hunger. How can I indulge when others starve? I reflect on the origin of every drink. When I was young, I observed farmers drinking alcohol during ancestral rites, rationalizing it as part of the ceremony. I worried that this would lead to widespread alcoholism. I pondered how to address this without abolishing the rites. My efforts are not for personal gain but for the benefit of others.

We must always consider the origins of our food and drink. I witnessed the struggles of farming with Pastor Kim Jin-hong in Namyangman. My experience as a farming expert informs my understanding. Farming is impossible on saline land. I have undertaken many hidden tasks. Every grain of rice brings tears to my eyes, recalling the immense hardship of farming. How can I casually consume coffee or alcohol? I can only drink water. Those who malign me and seek to imprison me, attempting to usurp my heavenly authority, will eventually realize I am the Holiest. My true nature is gradually revealing itself.

The 24 solar terms, from Ipchun to winter, are crucial. Ipchun, meaning “the beginning of spring,” is often misunderstood. The character for “Ip” (立) means “to stand,” not “to enter” (入). This signifies that spring is not something that “enters” but something that “stands” eternally, always present, even in winter. Winter is the time to prepare for summer, and spring is the time to prepare for autumn. The seasons are cyclical, not linear.

In the I Ching, the cycle of spring, summer, autumn, and winter is represented by “Yuan, Heng, Li, Zhen” (元亨利貞). Spring (Yuan) determines autumn (Zhen). What you do in spring dictates your autumn. This means that the off-season (winter/youth) is as important as the busy season (summer/adulthood). Those who underestimate the Holiest, who mock me, should reconsider their path.

5. The Cosmic CCTV and the Nature of Sin
   A question was posed: “The Holiest once said that all objects on Earth are cosmic CCTV, recording everything, but the heavens turn a blind eye to matters below the navel. Sometimes I still feel ashamed. Will those I sent to White Heaven witness my private moments?”

Indeed, all matter in the universe, even trees, functions as a cosmic CCTV. Unlike human-made CCTV, which only humans can view, the heavenly CCTV records everything. Harming a bird or harboring hatred is a grave matter. The victim is not significantly affected; rather, the perpetrator suffers the consequences. This relates to the Tree of Knowledge of Good and Evil.

The Tree of Knowledge of Good and Evil represents resentment, dissatisfaction, and arrogance.
Resentment (怨): This always directed at others, never at oneself.
Dissatisfaction (不平): This precedes all other negative emotions.
Arrogance (驕慢): This is a challenge to the divine.

These are the fruits of the Tree of Knowledge of Good and Evil. The devil, represented by the character for “devil” (魔), which depicts two trees and a ghost tempting one to eat the fruit, constantly tempts us. Lucifer, the archangel, resides within each of us. However, those who receive blessings from me, the Holiest, have this Lucifer expelled. They no longer harbor hatred towards others. The devil flees.

In my garden, there are two trees: the Tree of Knowledge of Good and Evil and the Tree of Life. The Tree of Life is distinct. The Bible, in its entirety, is contained within Chinese characters. The devil always resides within our hearts, tempting us with the fruits of these two trees. You, who have come here, have accumulated good deeds and have arrived at Haneulgung, escaping the temptation of the Tree of Knowledge of Good and Evil. You will experience the disappearance of resentment, dissatisfaction, and arrogance.

The Bible instructs us not to look at these trees. The Garden of Eden, with its central trees, is within my heart, the heart of the Holiest, where Lucifer once resided. It is terrifying. But I have cast Lucifer out of your hearts through my blessings.

The question about matters below the navel relates to the Tree of Knowledge of Good and Evil. After consuming its fruit, Adam and Eve realized their nakedness. Children, who have not yet eaten from this tree, feel no shame in their nakedness. Shame arises with the knowledge of gender. In White Heaven, all human actions are recorded, but private acts are not viewed by just anyone; only managing archangels observe them. There is no shame. While sins are noted, matters below the navel are treated with great leniency. This society excessively moralizes such acts, driven by possessiveness.

The concept of “I” (我), depicted as a hand holding a spear, signifies a lower stage of consciousness. Buddha taught that there is no “I” and no “other,” emphasizing non-duality. From a metaphysical perspective, there is no shame. However, shame is necessary for procreation; without it, there would be no arousal. Genesis 1:28 commands, “Be fruitful and multiply,” which is humanity’s primary mission, not merely to do good deeds.

Abraham, unable to have children with Sarah, had Ishmael with Hagar, an Egyptian servant. This lineage, along with Isaac’s, continues to fuel conflict between Jewish and Arab peoples. In ancient times, there were no restrictions on having children with multiple partners, as long as responsibility was taken. Some Islamic cultures still permit polygamy. However, excessive emphasis on lineage, as seen in Jewish culture, where intermarriage was forbidden, led to a smaller population. This strict adherence to bloodlines, even to the point of marrying close relatives, is a form of neurosis.

In contrast, Islam encourages having many children if one has the means. In ancient Korea, kings had dozens of children with multiple consorts. This was considered the highest Confucian virtue. However, this ethical code was often biased towards the powerful, restricting commoners. Therefore, do not overly concern yourselves with matters below the navel.

6. The Tree of Life: Environmental Destruction and Human Hubris
   Another question was posed: “Jesus came to save sinners. The Holiest came as the origin of life, the judge of humanity’s end, to harvest 10 million righteous people. Thirty years ago, the Holiest foresaw the nation’s low birthrate and proposed solutions like marriage and childbirth policies, for which he was called a fraud. Now, Korea faces the highest rates of youth isolation and suicide globally, and is predicted to be the first nation to disappear. The low birthrate solution is finally being discussed, and it will be realized that only a middle-class-centric society can save humanity. The Holiest’s healing will prevail, and those who defame him will be punished. The Tree of Knowledge of Good and Evil in Genesis represents God’s unique judgment, preventing us from blaming or resenting others. As the Holiest says, we must shed our ego and realize we are one. Neighbors are those who need us, and we are all good Samaritans. Humanity was expelled from the Garden of Eden for fear of eating from the Tree of Life. What is the meaning of this Tree of Life?”

The Tree of Life represents environmental destruction, human cloning, and nuclear warfare.
Environmental Destruction: This is the primary way humanity “eats” from the Tree of Life. The Earth’s delicate balance of water and air is being destroyed, turning fertile lands into deserts. Mongolia, for instance, has seen 1,600 lakes transform into deserts in 20 years, with desertification advancing southward into Southeast Asia. Korea also has deserts that are expanding. Factories, transportation, and deforestation contribute to this destruction. The Amazon rainforest, a major source of Earth’s oxygen, is being cleared for agriculture, destroying our life-sustaining resources.
Human Cloning: This will inevitably lead to problems.
Nuclear Warfare: This is a form of weaponized conflict that devastates the environment. The Korean War, for example, saw immense environmental damage from artillery. Modern warfare continues to cause catastrophic environmental destruction.

These actions are humanity’s way of consuming the Tree of Life. I forbid environmental destruction, human cloning, and nuclear warfare. However, human science will inevitably pursue cloning. People might clone themselves to harvest organs or even transfer their consciousness into younger cloned bodies, seeking eternal life. This era, where the elderly could inhabit 20-year-old cloned bodies, is approaching. I, the Holiest, am aware of this future.

This is not to say that human cloning is good; it is a violation of the Tree of Life. The world currently prohibits human cloning, though animal cloning is permitted. This prohibition will eventually crumble due to economic pressures. Wealthy individuals will seek to clone themselves to live for thousands of years, accumulating vast fortunes. I foresaw this 40 years ago when I spoke of telomeres, long before cloning was even conceived.

7. The Future of Humanity: Robots, Immortality, and Immunity
   UFO-possessing civilizations are about a thousand years ahead of Earth, but their future is also limited. In a thousand years, humans will travel between stars. However, these advanced civilizations do not land on Earth because their immunity is severely compromised. As civilization advances, human immunity weakens. Conditions like atopic dermatitis are prevalent in children raised in polluted urban environments, unlike those raised in the pastoral settings of my generation.

I advocated for early childbirth 30 years ago so that children could attend rural elementary schools, preserving our nation. Instead, rural schools are being closed and sold, replaced by urban concrete schools, leading to a decline in immunity. These advanced extraterrestrial beings, with their weakened immunity, are vulnerable to Earth’s microorganisms and bacteria. Landing on Earth would contaminate their spacecraft, which they would then have to abandon. Earth is teeming with viruses; our immunity is what sustains us. A compromised immune system leads to various ailments.

Immunity’s primary function is to eliminate inflammation by identifying and destroying non-self cells. If immune cells malfunction, they can attack the body’s own cells. For example, an immune cell can distinguish between a tomato, which is red inside and out, and an apple, which is red outside but white inside. It recognizes the apple as “non-self” and destroys it, while leaving the tomato alone. Bacteria often camouflage themselves, but immune cells detect their true nature. This is why white blood cell count is crucial.

Sadness and resentment weaken immune cells. Those who play tragic roles or constantly sing sad songs tend to die prematurely because their cells are negatively impacted. Our brains interpret prolonged sadness as a desire for death, leading to self-destructive modes. We must cultivate hope, even in despair, for after hardship comes joy. Dwelling in sorrow can invite negative spiritual influences.

Regarding the question about Jesus’s spirit: “The Holiest said he came to Earth a second time as the Holy Trinity, embodying the Father, Son, and Holy Spirit in Jesus’s body. Is Jesus’s spirit in White Heaven, or has it incarnated in another body?”

Jesus’s body, spirit, and the Holy Spirit are all united within me. I am all-encompassing. If only Jesus’s body were present, milk would spoil. But with the unity of Jesus’s body, my divine essence, and the Holy Spirit, my name causes all things to bow and infuses them with infinite energy. This means milk will never spoil. This phenomenon is beyond scientific explanation. My global recognition is a ticking time bomb. Once I appear in a major scientific journal like Nature, I will become inaccessible. People will flock to me for contracts. My lawyers will manage these agreements, and I will set the prices. Korea will control global corporations.

In the future, with weakened immunity, people will reject food containing preservatives. My milk, inscribed with my name, will be the antidote. It will not spoil, eliminating the need for refrigeration, saving electricity, and even enhancing flavor over time.

The era of companion animals is transitioning to the era of companion robots. Robot dogs will wake you, provide weather information, and recharge themselves. They will not require food, veterinary care, or house training. Robot companions, including female robots, will be indistinguishable from humans, possessing perfect beauty, warmth, and intelligence. They will converse, fulfill domestic duties, and recharge themselves. This robot era will further diminish human immunity.

Jesus’s spirit is my spirit; it is a unified spirit. It is not in White Heaven as a separate entity. His spirit is a manifestation that has merged with my original spirit. In White Heaven, you can perceive spirits with your eyes. This world is complex, filled with unseen spiritual entities. Humans are designed to see only what perishes, not the eternal angels. Occasionally, cameras capture strange forms, but seeing an angel’s true face would cause you to faint from their beauty. Everything is regulated.

Regarding the power of my photograph versus my direct command: “If one places the Holiest’s photograph on an object and commands, ‘May the spirit become radiant,’ the radiance will not leave the object. Which has stronger energy: the photograph or the direct command?”

My photograph’s radiance is incomparable to yours. However, your radiance has its own advantages. A photograph cannot instantly revive a person who has died in an accident. But a direct command, “Be radiant, rise!” can revive someone who has just died. This command is for those who are meant to live, not for those who have reached their destined end.

Regarding viewing anti-Holiest content: “I heard that watching anti-Holiest broadcasts causes blessings and spiritual levels to drop. I often read anti-Holiest articles and watch YouTube videos, but I only skim them, focusing on refuting comments. Does this negatively affect me?”

Simply viewing such content causes blessings to depart. If you request it, I will restore them. However, refrain from commenting. Your mind is not perfect, and such content can be a demonic temptation, hindering your path to White Heaven. Those who are swayed by it suffer immense financial losses. Their attempts to extort money from me through false accusations will result in charges of blackmail, which even my forgiveness cannot prevent.

These anti-Holiest individuals are trying to destroy a treasure that has come to Korea. They seek to imprison me, but what benefit would that bring? We already lost Dr. Hwang Woo-suk, a cloning expert, due to a minor error in his paper, and he now works in Saudi Arabia. Cloning will be crucial in the future, and we should not drive away such an authority. It is dangerous to challenge the Holiest.

8. The Spiritual Debt and the Path to Redemption
   Kim Chang-woong, a columnist for the Joint Prosecution and Police Newspaper, wrote an article about me. He is a brilliant individual who quickly recognized my true nature. He wrote that I, the Holiest Huh Kyung-young, was born through a spiritual union, not a physical one. As an infant, when I was nursed by village women, their illnesses vanished, and good fortune befell them. My spiritual essence is mysterious. I have performed many miracles, healing people with my energy, bestowing blessings and radiance, and distributing archangels. My Unified Field Theory 6 contributes to human longevity. He concluded that I am indeed the Holiest and a master of spirituality.

He recalled his initial skepticism five years ago, viewing me as merely a psychic or superhuman. However, after witnessing my ability to bestow archangels, blessings, and radiance, he became convinced of my divine nature. He argues that spirituality, as I define it, encompasses blessings, radiance, archangels, White Heaven nameplates, and the miraculous food, Bulloyu, which never spoils. He questions why he should be criticized for speaking of spirituality, which is his constitutional right to religious freedom. He asserts that my super-religion, unlike human-made religions, is founded on my divine essence. He believes that my spiritual gifts are beneficial to humanity and that his freedom of expression should not be curtailed.

Romans 8:12 states, “Therefore, brothers and sisters, we are debtors—not to the flesh, to live according to the flesh. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. For those who are led by the Spirit of God are the children of God.”

This passage speaks to those burdened by debt, both material and spiritual. Material debt is physical, but spiritual debt is more profound. We should not despair over material debt. The passage instructs us to repay debt by “putting to death the misdeeds of the body by the Spirit.” This means sacrificing our ego and pride. If you are in debt, humbly apologize and seek an opportunity to repay it. Do not succumb to self-pity or anger.

Spiritual humility can resolve physical debt. If a creditor demands that you humble yourself, do so. This is not about self-degradation but about spiritual liberation. Do not cling to material possessions. We are spiritually rich, with the hope of White Heaven. Therefore, humbling yourself before a creditor does not diminish your spiritual wealth. This is the way to be reborn, to die spiritually and be resurrected like Jesus.

For example, if you declare bankruptcy, ask your creditor how you can repay them. If they ask for a portion of your salary, agree to it. Do not be ashamed of physical bankruptcy; do not let it compromise your spiritual integrity. Embrace humility, and your physical debt will seem insignificant compared to the hope of White Heaven. This is how you overcome adversity. Kim Chang-woong, too, faced criticism but chose to die spiritually, to be reborn with a new perspective, refusing to be swayed by negativity. He chose not to engage in conflict but to embrace spiritual death.

9. Miraculous Testimonies and the Power of Faith
   Here are some testimonies:
   Gu Ha-yeong of Cheonan: She left a pot of barley tea boiling on high heat for three and a half hours while out with her children. Upon returning, her house was filled with smoke, but there was no fire, only the burnt barley tea. Her children, who had received blessings and nameplates, believed angels protected their home. This highlights the danger of human forgetfulness and the need for smart home systems that alert residents to potential hazards like unattended stoves or overflowing bathtubs. Such systems should be developed to prevent tragedies.
   Park Gang-hui of Yongin: After visiting Haneulgung and making a donation, he made three wishes at the White Heaven Wishing Stone: to find a job by November, for family harmony and a good relationship with his wife, and for his second son to have a good start in society. All three wishes were granted: he found a suitable job, his family is harmonious, and his son was accepted into a major corporation’s research institute. His sincere faith, especially as a man, was rewarded.
   Im Chae-hyeon of Seoul: After undergoing brain tumor surgery, he suffered from hemiplegia, visual, auditory, taste, and speech impairments, severe snoring, and severe epilepsy that required emergency hospital visits. After receiving a White Heaven nameplate, his epilepsy symptoms disappeared, allowing him to live a normal life without medication. He also suffered from heat intolerance due to his brain surgery, requiring constant air conditioning. However, after consuming Bulloyu for five months, these symptoms vanished. His paralyzed left leg, which was weak and prone to slipping, regained strength after six months of Bulloyu, allowing him to stand up easily. He expressed profound gratitude to the Holiest for restoring his life.

These miracles occur when individuals consume Bulloyu with unwavering faith. Those who approach it with doubt will not experience the same results. Bulloyu, like the White Heaven Wishing Stone, understands the sincerity of one’s heart. It knows whether you consume it with genuine belief or merely out of curiosity. Only those who believe it is their last resort, with no other options, will witness miracles. We must have absolute conviction.

Huh Kyung-young Sky Temple Lecture (2024.02.04)

Keyword Frequency
빚: 12
복제: 12
농한기: 9
농번기: 8
영적: 8
로봇: 8
매연: 6
면역: 6
선악과: 6
시대: 6

Today’s Central Metaphor
The lecture’s central metaphor compares the agricultural cycle of farming seasons (idle season, busy season) to human life stages, emphasizing preparation and diligence in youth (idle season) for success in adulthood (busy season).

Lecture in Numbers
340th: The current Sky Temple event is the 340th such event.
1 year: Elixir Milk, written with “Huh Kyung-young,” has been consumed for over a year without spoiling.
24: The number of solar terms in the traditional calendar, with “Ipchun” (the beginning of spring) being the first.
3 times: Crops were planted three times in a year in the salty land of Namyangman, but all died.
4th time: The fourth planting of crops in Namyangman, which survived due to rain.
1 week: The duration of rain that helped the crops survive in Namyangman.
30s to 60s: The age range considered the “busy season” (농번기) of life, following the “idle season” (농한기) of youth.
200 million won: The amount proposed 30 years ago as a marriage incentive to address low birth rates.
300 billion won, 200 billion won, 500 billion won, 50 billion won: Various amounts demanded by those allegedly making false accusations against Huh Kyung-young.
10 billion won: The amount of tax Huh Kyung-young claims to pay annually.
1st: Huh Kyung-young predicts he will become the world’s number one in wealth if he chooses to earn money.
2nd: Huh Kyung-young predicts he will become the second-largest shareholder in Samsung Electronics and Hyundai Motors.
200 trillion won: The approximate wealth of the world’s richest person, which Huh Kyung-young claims is less than his annual income.
80%: The percentage of Earth’s oxygen supplied by the Mississippi River basin’s forests.
1,600: The number of lakes in Mongolia that have turned into deserts, with 1,000 of them being lakes 20 years prior.
30 years: The period since Huh Kyung-young predicted the low birth rate issue.
4,000 years: The duration of conflict between the descendants of Ishmael and Isaac.
30-50: The number of children a king might have had in ancient Korea.
100 million: The number of times Elixir Milk is more perceptive than humans.
40 years: The period since Huh Kyung-young discussed telomeres.
1, 2, 3, 4, 5: The number of Sky Temple levels where archangels reside.
1,000 years: The approximate advancement of UFO-possessing civilizations compared to Earth.
3,600: The required red blood cell count.
3.5 hours: The approximate time a family was away from home, leaving a gas stove on.
10 years: The period Elixir Milk can be stored without spoiling, even in a warehouse.
2,000 years: The potential lifespan of a cloned human.

Signature Sentence
“여러분들은 이, 이 금경 합동 신문이 김창홍 선생한테 이야기하는 사람들은 빚진 자들이야.”

Concise Summary & Highlights
Huh Kyung-young emphasizes spiritual preparation, societal responsibility, and the profound impact of his divine presence.

Life’s “idle season” (youth) requires diligent preparation for the “busy season” (adulthood).
Environmental destruction, human cloning, and warfare are “eating the Tree of Life.”
Negative emotions like resentment, complaint, and arrogance are “eating the Tree of Good and Evil.”
Huh Kyung-young’s name and Elixir Milk possess infinite energy, preventing decay and healing ailments.
Future society will transition from pet ownership to companion robots, further impacting human immunity.
Spiritual debt (sin) can be resolved by humbling oneself and “dying spiritually” to worldly attachments.
His divine intervention protects followers and offers solutions to global crises like low birth rates and environmental degradation.

Scriptural / Religious Citations
Romans 8:12: “그러므로 형제들아, 우리가 빚진 자로되 육신에게 져서 육신대로 살 것이 아니니라. 너희가 육신대로 살면 반드시 죽을 것이로되, 영으로서 몸의 행실을 죽이면 살리니, 무릇 하나님의 영으로 인도함을 받은 그들은 곧 하나님의 아들이라.”
Genesis 1: “생성하고 번성하라” (Be fruitful and multiply).

Historical & Epochal Context
The lecture is situated in a modern era grappling with rapid urbanization, environmental degradation, declining birth rates, and the rise of advanced technology like AI and robotics. It references historical events such as the demolition of Cheonggyecheon, the Korean War (6.25), and ancient societal structures like polygamy and strict lineage preservation (e.g., Jewish traditions). The speaker also touches upon contemporary issues like air pollution, childhood diseases (atopic dermatitis, lung cancer), and the societal impact of social media and anti-movements.

Key Figures & Events Referenced
Albert Einstein: Mentioned in the context of his search for a unified field theory.
President Park (Park Chung-hee): Supported the final demolition of Cheonggyecheon.
Mayor Kim Hyun-ok: Seoul mayor during the Cheonggyecheon demolition.
Pastor Kim Jin-hong: Led displaced Cheonggyecheon residents to Namyangman to farm.
Moses: Referenced in a comparison by desperate farmers in Namyangman.
Paul (Saul): The apostle who initially persecuted Christians (Stephen) before converting and spreading Christianity.
Stephen: The first Christian martyr, killed by Saul (Paul).
Abraham: Biblical figure whose inability to have children led to Ishmael’s birth through an Egyptian servant.
Ishmael: Son of Abraham and Hagar, an Egyptian servant.
Isaac: Son of Abraham and Sarah, the ancestor of the Jewish people.
Lot: Biblical figure whose family was saved from Sodom and Gomorrah.
Hwang Woo-suk: A South Korean scientist involved in cloning research, whose work was controversial.
Kim Chang-hong: A columnist for the Joint Prosecutor-Police Newspaper, whose article on Huh Kyung-young’s spirituality is read.
Huh Sung-jung: Another writer praised for his balanced perspective on Huh Kyung-young.
Goo Ha-young: A follower from Cheonan who shared a testimonial about divine protection from a gas stove fire.
Park Kang-hee: A follower from Yongin who shared a testimonial about wishes granted after visiting Sky Temple.
Im Chae-hyun: A follower from Seoul who shared a testimonial about recovery from brain tumor complications and epilepsy after receiving blessings and consuming Elixir Milk.

Core Concept Definitions
Unified Field Theory: A theory sought by Einstein, which Huh Kyung-young claims to embody, allowing his name to prevent decay in all matter.
Ipchun (입춘): The first of the 24 solar terms, marking the beginning of spring and the root of all seasons.
Nonghanki (농한기 – idle season): The winter period in farming, analogous to youth, when one should prepare diligently for future success.
Nongbeongi (농번기 – busy season): The summer period in farming, analogous to adulthood (ages 30-60), when one reaps the rewards of earlier preparation.
CCTV (Cosmic Surveillance): All matter in the universe, including trees, acts as a cosmic CCTV, recording all human actions and thoughts.
Tree of Good and Evil (선악과): Represents negative human emotions and actions such as resentment (원망), complaint (불평), and arrogance (교만). Eating from it means succumbing to these vices.
Tree of Life (생명나무): Represents the Earth’s environment and humanity’s collective well-being. Eating from it means destroying the environment through actions like pollution, human cloning, and warfare.
Lucifer: Not an external entity but the “archangel of demons” residing within every human heart, tempting them to “eat from the Tree of Good and Evil.”
Nakedness (벗을 라자): The state of shame and self-awareness that arises after “eating from the Tree of Good and Evil,” signifying the loss of childlike innocence.
Be Fruitful and Multiply (생성하고 번성하라): God’s first command to humanity, emphasizing procreation as the primary mission.
Immunity (면역): The body’s defense system, which weakens with advancing civilization and exposure to pollution, making humans vulnerable to disease.
Non-self (비자기): Cells or substances in the body that are not recognized as “self” and are targeted and eliminated by immune cells.
Spiritual Debt (영적인 빚): A debt that can be resolved by humbling oneself and “dying spiritually” to worldly attachments and pride, rather than focusing solely on material debt.
Elixir Milk (불로유): Milk infused with Huh Kyung-young’s energy, which prevents spoilage and has healing properties.

Huh Kyung-young Sky Temple Lecture (2024.02.04)

Keyword Frequency
빚: 12
복제: 11
농한기: 9
농번기: 8
영적: 8
로봇: 8
선악과: 8
면역: 8
시대: 7
생명나무: 7

Today’s Central Metaphor
The lecture uses the agricultural cycle of “farming season” (농번기) and “off-season” (농한기) as a central metaphor to explain the importance of preparation and diligence in youth (off-season) for a successful and prosperous adulthood (farming season), contrasting it with the consequences of idleness.

Lecture in Numbers
340th: The current Sky Temple event is the 340th.
1 year: The duration for which Elixir Milk, written with “Huh Kyung-young,” has been consumed, leading to improved health.
24: The number of solar terms (절기), with “Ipchun” (입춘) being the first.
3 years: The period over which attempts were made to plant rice in salty soil, with crops dying three times in one year.
4th: The number of times rice seedlings were planted in the salty soil before they survived due to rain.
1 week: The duration of rain that helped desalinate the salty soil, allowing crops to grow.
30s to 60s: The age range representing the “farming season” of life, where one prospers after diligent preparation in youth.
2 billion won: The amount offered for marriage support 30 years ago, proposed by Huh Kyung-young.
300 billion won, 200 billion won, 500 billion won, 50 billion won: Various amounts demanded from Huh Kyung-young by those making false accusations.
10 billion won: The amount of tax Huh Kyung-young pays annually.
1,600: The number of lakes in Mongolia that have turned into deserts, with 1,000 of them being lakes 20 years prior.
80%: The percentage of Earth’s oxygen supplied by the Amazon rainforest (referred to as the Mississippi River area).
1 year: The rate at which an area the size of South Korea is being deforested in the Amazon.
3,600: The required red blood cell count.
3 hours and 30 minutes: The approximate time a family was away from home, leaving a gas stove on.
5 minutes: The time difference between the children and the speaker arriving home after leaving the gas stove on.
100 times: The factor by which a woman’s prayers are less effective than a man’s when making wishes at the Sky Temple’s wishing stone.
5 months: The period after which symptoms of heat intolerance and leg weakness disappeared after consuming Elixir Milk.
6 months: The period after which leg weakness improved significantly after consuming Elixir Milk.
100 million times, 1,000 times: The factor by which Elixir Milk understands a person’s intentions better than humans.

Signature Sentence
“여러분들은 신의 뜻에 의해서 여러분의 정의가 정해지는 거예요.” (Your definition is determined by God’s will.)

Concise Summary & Highlights
Huh Kyung-young emphasizes preparation, spiritual awareness, and the dangers of modern society.
Life’s “off-season” (youth) requires diligent preparation for future success.
Modern urban life, with pollution and concrete, negatively impacts health and emotional well-being.
The “Tree of Good and Evil” and “Tree of Life” represent internal temptations and environmental destruction, respectively.
Human cloning and unchecked technological advancement pose significant threats to humanity.
Faith in Huh Kyung-young and Elixir Milk can lead to miraculous healing and fulfillment of wishes.
Antagonizing God-man Huh Kyung-young leads to severe consequences, including financial ruin.

Scriptural / Religious Citations
Romans 8:12: “Therefore, brothers and sisters, we are debtors—not to the flesh, to live according to the flesh. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. For those who are led by the Spirit of God are the children of God.”
Genesis 1: “Be fruitful and multiply.”

Historical & Epochal Context
The lecture is situated in a contemporary context marked by rapid urbanization, environmental degradation, declining birth rates, and advanced technological developments like human cloning and robotics. It contrasts this modern era with a nostalgic view of traditional rural life, highlighting the perceived decline in human health, social cohesion, and spiritual well-being. The speaker also references historical events like the Korean War (6.25) and biblical narratives (Adam and Eve, Abraham, Lot) to underscore his points.

Key Figures & Events Referenced
Albert Einstein: Mentioned in the context of his search for a unified field theory.
President Park (Park Chung-hee): Supported the demolition of Cheonggyecheon.
Mayor Kim Hyun-ok: Seoul mayor during the Cheonggyecheon demolition.
Pastor Kim Jin-hong: Led Cheonggyecheon residents to Namyangman for farming.
Moses: Referenced by the struggling farmers in Namyangman, questioning if Pastor Kim Jin-hong brought them there to die.
Paul (Saul): The apostle who initially persecuted Christians (killed Stephen) but later converted and spread Christianity.
Stephen: The first Christian martyr, killed by Saul (Paul).
Abraham: Biblical figure whose inability to have children with his wife led him to have a child with an Egyptian servant.
Ishmael: Abraham’s son with the Egyptian servant.
Isaac: Abraham’s son with his Jewish wife.
Hwang Woo-suk: A South Korean stem cell researcher, whose work was controversial but is now recognized for its potential.
Jesus: Referred to as having a body that would decay without the divine essence of God-man Huh Kyung-young.

Core Concept Definitions
Unified Field Theory (통일장 이론): A theoretical framework that aims to describe all fundamental forces of nature as manifestations of a single field. Huh Kyung-young claims his existence embodies this theory.
Ipchun (입춘): The first of the 24 solar terms, marking the beginning of spring and the root of all seasons. It signifies that all things begin with preparation.
Farming Off-Season (농한기): A period of rest for farmers, metaphorically representing youth or preparation time, where diligence in study and planning is crucial for future success.
Farming Season (농번기): A period of intense farming activity, metaphorically representing adulthood or a time of prosperity, where the fruits of earlier preparation are reaped.
Root of a Single Grain (일미의 시원): The profound effort and suffering involved in producing even a single grain of rice, emphasizing gratitude and awareness of origins.
Tree of Good and Evil (선악과): Symbolizes internal temptations and negative human traits such as resentment (원망), dissatisfaction (불평), and arrogance (교만).
Tree of Life (생명나무): Represents the Earth’s natural environment and humanity’s responsibility to protect it. Its destruction is linked to environmental degradation, human cloning, and warfare.
God-man (신인): A divine being, identified as Huh Kyung-young, possessing extraordinary powers and insights, capable of influencing physical reality and human destiny.
Elixir Milk (불로유): Milk infused with Huh Kyung-young’s energy, which prevents spoilage and has healing properties, symbolizing a miraculous substance.
Spiritual Debt (영적인 빚): A concept from Romans 8:12, suggesting that humans are indebted not to their physical desires but to a spiritual path, implying that overcoming physical debt requires spiritual humility and surrender.
Non-Self (비자기): In the context of immunity, refers to substances or cells that are not recognized as part of the body, which the immune system then eliminates (e.g., pathogens, damaged cells).

Central Questions & Answers
Question: How can individuals achieve success and prosperity in life?
Answer: By diligently preparing during their “off-season” (youth), much like farmers prepare their fields in winter, rather than indulging in idleness or vice.
Question: What is the meaning of the “Tree of Good and Evil” and the “Tree of Life” in the context of human existence?
Answer: The “Tree of Good and Evil” represents internal negative emotions (resentment, dissatisfaction, arrogance) that tempt individuals, while the “Tree of Life” symbolizes the Earth’s environment, which humans are destroying through pollution, cloning, and war.
Question: How should one approach the challenges of modern life, particularly in urban environments?
Answer: Recognize the detrimental effects of urban living (pollution, lack of community) and seek spiritual guidance and the power of the God-man to overcome these challenges and foster a healthier, more harmonious existence.
Question: How can one overcome material or physical “debt” (빚)?
Answer: By spiritually “dying” to one’s ego and pride, humbling oneself before others, and focusing on spiritual wealth rather than material possessions, as suggested by Romans 8:12.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong emphasis on the transformative power of faith in Huh Kyung-young and his teachings, particularly regarding Elixir Milk and the “blessing” (축복). It implies that adherence to his principles can lead to personal miracles, healing, and success, while opposing him brings misfortune. Philosophically, it advocates for a shift from a materialistic, ego-driven existence to a spiritually humble and grateful one, recognizing the profound interconnectedness of all things and the divine origin of life’s necessities. Strategically, it positions Huh Kyung-young as the ultimate solution to humanity’s problems, from personal ailments to global environmental crises, and warns against the dangers of ignoring his message.

Cross-Referencing
Huh Kyung-young’s previous lectures: The speaker references past discussions on the “Unified Field Theory” , the concept of “all objects being CCTV” , and his 30-year-old proposals for marriage and childbirth incentives .
Biblical narratives: References to Adam and Eve (Tree of Good and Evil, nakedness) , Abraham, Ishmael, and Isaac (lineage and conflict) , and Lot (righteous individuals in a corrupt city) .
Scientific concepts: Mentions of “telomeres” and “telomerase” from 40 years ago, indicating his foresight in scientific matters.

Content Gaps & Unaddressed Areas
Mechanism of “Unified Field Theory”: While mentioned as a core concept, the lecture does not elaborate on the scientific or philosophical mechanism by which Huh Kyung-young embodies or applies Einstein’s sought-after theory.
Specifics of “God-man” powers: The lecture describes various miraculous powers (preventing decay, healing, granting wishes) but lacks detailed explanations of how these powers operate or are transferred.
Ethical implications of human cloning: While human cloning is identified as a threat, the lecture does not delve deeply into the complex ethical dilemmas it presents beyond the potential for organ harvesting or “soul transfer.”
Evidence for historical claims: Claims about historical figures (e.g., Pastor Kim Jin-hong’s farming efforts) or the rapid desertification of Mongolian lakes are presented without specific data sources or verifiable evidence.
Reconciliation of “God-man” and legal actions: The speaker states he cannot hate people but his lawyers are pursuing legal action against accusers, which presents a tension between divine compassion and earthly legal retribution that is not fully reconciled.

Future Predictions & Prophetic Statements
Huh Kyung-young’s global recognition: He predicts that he will become a world-renowned figure, appearing in major scientific journals like Nature, making him difficult to meet.
Economic influence: He foresees becoming the second-largest shareholder in major corporations like Samsung Electronics and Hyundai Motors, using this influence to promote corporate social responsibility.
Decline of traditional food preservation: Due to weakening human immunity, there will be a strong aversion to foods with preservatives, making his name/Elixir Milk a natural, non-perishable alternative.
Rise of companion robots: The current era of companion animals will transition to an era of companion robots, which will be highly intelligent, perform household tasks, and eliminate the inconveniences of living with pets.
Human cloning and “soul transfer”: He predicts that human cloning will become a reality, allowing individuals to transfer their consciousness into younger cloned bodies, effectively achieving a form of immortality. This will be driven by economic incentives and the desire of the wealthy to live longer.
Breakdown of human cloning laws: Despite current global prohibitions, human cloning laws will eventually collapse due to economic pressures and the desire for extended life.
Decline of human immunity: Human immunity will continue to weaken as civilization advances, making people more susceptible to diseases like atopic dermatitis.
UFOs and alien contact: UFOs exist, and their occupants are more advanced but also have weakened immunity, preventing them from landing on Earth due to the risk of terrestrial viruses.
Automated home safety systems: Future homes will have systems that detect forgotten gas stoves or running water, alerting residents to prevent accidents.

Executive Insight
Huh Kyung-young’s lecture presents a multifaceted worldview that blends spiritual teachings, social commentary, and futuristic predictions. His core message advocates for diligent preparation in youth, spiritual humility, and a conscious rejection of modern societal ills like environmental destruction and materialism. He positions himself as a divine solution to humanity’s problems, offering miraculous healing and prosperity through faith in his name and products like Elixir Milk. The lecture’s strategic implication is a call to embrace his “super-religion” as the path to individual and collective salvation, warning of severe consequences for those who oppose him. This narrative, while lacking empirical evidence for many claims, offers a compelling vision for followers seeking meaning and solutions in a rapidly changing world.

According to the speaker, what is the primary reason for the decline in immunity among younger generations?

① Increased consumption of processed foods
② Lack of physical activity and outdoor play
③ Exposure to air pollution and concrete environments
④ Over-reliance on modern medicine and vaccinations

(③ Exposure to air pollution and concrete environments, The speaker attributes the decline in immunity among younger generations to growing up in urban environments with constant exposure to air pollution and concrete, unlike previous generations who experienced more natural, “pastoral” settings. A common misconception is that diet or lack of exercise are the sole primary factors, but the speaker emphasizes environmental pollution.)

True or False: The speaker claims that writing “Heo Kyung-young” on milk prevents it from spoiling, demonstrating a “unified field theory.”
(True, The speaker explicitly states that writing “Heo Kyung-young” on all substances prevents them from spoiling, and that they have been consuming milk with his name written on it for over a year, improving their health. This is presented as Einstein’s unified field theory. A common misconception might be that this is a metaphorical statement, but the speaker presents it as a literal phenomenon.)

Fill-in-the-blank: The speaker uses the analogy of “농한기” (off-season for farming) to represent the period of __, where diligent preparation is crucial for future success.
(youth/adolescence, The speaker compares the “농한기” (off-season for farming) to the period of youth or adolescence, emphasizing that just as farmers prepare during the off-season, young people must study diligently to achieve success later in life (the “농번기” or busy farming season). A common misconception is that “농한기” implies a time for rest, but the speaker redefines it as a period of essential preparation.)

What is the speaker’s view on the concept of “original sin” or “evil” in humans?
① It is an external force that tempts individuals.
② It resides within each person’s heart, like “Lucifer.”
③ It is a societal construct, not an inherent human trait.
④ It is a consequence of consuming forbidden knowledge.

(② It resides within each person’s heart, like “Lucifer.”, The speaker explains that “Lucifer,” often seen as an external entity, actually resides within the heart of every individual, constantly tempting them with “the forbidden fruit” (선악과). A common misconception is that evil is purely an external temptation, but the speaker internalizes it.)

Intermediate
According to the speaker, what is the significance of the Chinese character “立” (립, to stand) in “입춘” (立春, beginning of spring), rather than “入” (입, to enter)?
① It signifies that spring is a fixed, eternal presence, not something that merely “enters.”
② It emphasizes the importance of standing firm against the cold of winter.
③ It represents the upright growth of plants in spring.
④ It highlights the historical origin of the term in ancient agricultural practices.

(① It signifies that spring is a fixed, eternal presence, not something that merely “enters.”, The speaker explains that “입춘” uses the character “立” (to stand) because spring is not something that “enters” but rather is always present, just as preparation for future seasons (like autumn) is already happening in spring. This reflects the idea that seasons are cyclical and interconnected, not discrete events. A common misconception is that “입춘” means spring “entering,” but the speaker corrects this to emphasize its constant presence.)

True or False: The speaker suggests that excessive sadness or dwelling on negative emotions can weaken one’s immune system and even lead to premature death.
(True, The speaker asserts that prolonged sadness, crying, and negative thoughts (like those expressed in sad songs) can cause the immune system to weaken and even program the brain for an early demise, as the body’s cells interpret these signals as a desire to “die.” A common misconception is that emotions only have psychological effects, but the speaker links them directly to physical health and longevity.)

What is the speaker’s perspective on the “first commandment” given by a divine being to humanity, as mentioned in Genesis?
① To be righteous and avoid sin.
② To “be fruitful and multiply” through procreation.
③ To care for the Earth and its creatures.
④ To seek knowledge and wisdom.

(② To “be fruitful and multiply” through procreation., The speaker states that the first commandment from God to humans in Genesis 1 is “be fruitful and multiply” (생성하고 번성하라), emphasizing procreation as the primary mission, even citing Abraham’s actions with Hagar as an example. A common misconception is that the first commandment is about morality or worship, but the speaker prioritizes reproduction.)

Short Answer: Explain the speaker’s analogy of “농번기” (busy farming season) and “농한기” (off-season for farming) in relation to life stages and success.
(The speaker equates “농한기” (off-season) with youth/adolescence, a time for diligent preparation like studying, and “농번기” (busy season) with adulthood (30s-60s), a period of flourishing and success. He warns that those who “play” during “농한기” (youth) will suffer in “농번기” (adulthood), just as farmers who neglect preparation during winter will have a poor harvest. This analogy highlights the importance of early effort for later rewards.)

Short Answer: How does the speaker differentiate between “선악과” (the fruit of good and evil) and “생명나무” (the tree of life) in his interpretation?
(The speaker associates “선악과” with human negative emotions and actions like “원망” (resentment), “불평” (complaint), and “교만” (arrogance), which he claims are sins against the divine. “생명나무” represents the Earth’s environment, and “eating” from it signifies environmental destruction (e.g., deforestation, desertification, nuclear war, human cloning). He implies that humans are destroying both divine principles and the planet.)

Advanced
According to the speaker, what is the ultimate consequence for those who “tilt the heavens” (하늘을 기울게 한 자)?
① They will face legal repercussions and financial ruin.
② They will be “cut short” (요절) or die prematurely.
③ They will be reborn into a lower existence.
④ They will lose their spiritual blessings and protection.

(② They will be “cut short” (요절) or die prematurely., The speaker states that those who “tilt the heavens” (하늘을 기울게 한 자), meaning those who defy or challenge the divine, will be “요절” (cut short) or die prematurely. He also links this to being imprisoned, implying a severe and ultimate punishment. A common misconception might be that this refers to only spiritual or legal consequences, but the speaker emphasizes a physical, premature end.)

True or False: The speaker claims that in the future, “companion robots” will replace “companion animals” and even human spouses, offering convenience without the drawbacks of living beings.
(True, The speaker predicts a future “companion robot era” where robots will replace pets (like dogs) and even human spouses. These robots will be intelligent, perform household tasks, require no food (only self-charging), and offer companionship without emotional complexities or responsibilities like waste management or illness. A common misconception is that this is a purely fantastical idea, but the speaker presents it as a logical progression of technological advancement.)

Short Answer: Explain the speaker’s interpretation of the Roman 8:12 passage regarding “debt” and how one can “die to the flesh” to resolve it.
(The speaker interprets the “debt” in Romans 8:12 as primarily “육적인 빚” (physical/material debt). To “die to the flesh” (영으로서 몸의 행실을 죽이면 살리니) means to humble oneself, apologize, and accept the consequences of material debt without pride or despair. He suggests that by spiritually “dying” (lowering one’s ego and accepting the situation), one can transcend the material debt and find spiritual liberation, even if it means enduring humiliation. This contrasts with the common interpretation of “dying to the flesh” as overcoming sinful desires.)

Short Answer: Describe the speaker’s view on the nature of “CCTV” in the universe and its implications for human actions.
(The speaker asserts that all matter in the universe, including natural objects like trees, acts as “CCTV” (closed-circuit television), recording every human action. Unlike human-made CCTV, this “heavenly CCTV” records everything, even thoughts like hatred. He emphasizes that the “perpetrator” (당사자) of negative actions is the one who suffers the consequences, not necessarily the victim, highlighting a principle of self-inflicted karmic retribution.)

Short Answer: How does the speaker connect the concept of “human cloning” to the “tree of life” and the future of humanity?
(The speaker views human cloning as a violation of the “tree of life” (생명나무), which represents the natural order and environment. While he acknowledges that scientific progress will likely make human cloning inevitable, he frames it as an “악행” (evil act) that humans will pursue for selfish reasons, such as organ harvesting or extending life by transferring consciousness into younger cloned bodies. He suggests this will lead to a complex future where the wealthy could potentially live for millennia, further disrupting natural cycles.)

According to the speaker, what is the significance of the term “입춘” (Ipchun) in the context of seasons?

① It marks the end of winter.
② It signifies the beginning of the harvest season.
③ It is the root and beginning of all seasons.
④ It represents the peak of summer.

(③ It is the root and beginning of all seasons. The speaker emphasizes that Ipchun is not just a day but the fundamental starting point from which all other seasons originate, unlike simply marking the end of winter.)

True or False: The speaker claims that writing “허경영” (Heo Kyung-young) on any substance prevents it from decaying.

(True The speaker states that writing “Heo Kyung-young” on milk has kept it from spoiling for over a year, improving their health, implying this effect applies to all substances.)

Fill-in-the-blank: The speaker compares the “농한기” (off-season for farming) to the __ period in a person’s life, where preparation is crucial for future success.

(adolescent The speaker likens the farming off-season, when farmers prepare for the next harvest, to adolescence, a time for diligent study and preparation for a successful career in adulthood.)

What is the speaker’s view on the consumption of alcohol, tobacco, and coffee?
① They are acceptable in moderation.
② They are necessary for social gatherings.
③ They are forbidden because people worldwide are starving.
④ They are a personal choice with no spiritual implications.

(③ They are forbidden because people worldwide are starving. The speaker states that he cannot permit alcohol, tobacco, or coffee because people are starving globally, implying a moral objection to consuming luxuries while others suffer.)

True or False: The speaker believes that all material objects in the universe, including trees, function as “CCTV” (surveillance cameras) for the divine.

(True The speaker explicitly states that all universal matter, like trees, acts as CCTV, recording everything, which is a core concept of his teaching.)

According to the speaker, what is the primary command given by the divine to humans in Genesis 1?
① To be righteous and avoid sin.
② To multiply and fill the earth.
③ To worship and obey God.
④ To care for the environment.

(② To multiply and fill the earth. The speaker emphasizes that “be fruitful and multiply” (생성하고 번성하라) is the first and foremost command from the divine, not acts of righteousness.)

Intermediate
The speaker contrasts “농한기” (off-season) and “농번기” (farming season) with stages of human life. Which of the following best describes the speaker’s analogy?
① “농한기” is for relaxation, and “농번기” is for hard work.
② “농한기” is for preparation (like youth studying), and “농번기” is for reaping rewards (like adult success).
③ “농한기” is for enjoying life, and “농번기” is for enduring hardship.
④ “농한기” is for social activities, and “농번기” is for isolation.

(② “농한기” is for preparation (like youth studying), and “농번기” is for reaping rewards (like adult success). The speaker uses the analogy to stress that diligent preparation during the “off-season” (youth) leads to success and prosperity during the “farming season” (adulthood), rather than just being a time for rest.)

What is the speaker’s perspective on the “선악과” (Tree of Knowledge of Good and Evil) and “생명나무” (Tree of Life) from a spiritual viewpoint?
① They are literal trees in a physical garden.
② They represent internal struggles within the human heart.
③ They are symbols of divine judgment and reward.
④ They are historical events that no longer hold relevance.

(② They represent internal struggles within the human heart. The speaker explains that these two trees are not external but reside within the human heart, constantly tempting or guiding individuals, rather than being mere historical or external symbols.)

Short Answer: According to the speaker, what are the three negative human traits associated with the “선악과” (Tree of Knowledge of Good and Evil) that people should avoid?

(The three traits are 원망 (resentment), 불평 (complaint), and 교만 (arrogance). These are presented as the “fruits” of the Tree of Knowledge that lead to spiritual downfall.)

Short Answer: Explain the speaker’s concept of “영으로서 몸의 행실을 죽이면 살리니” (by the Spirit you put to death the misdeeds of the body, you will live) in the context of debt.

(The speaker interprets this as spiritually humbling oneself and letting go of ego or pride in the face of material debt. By “dying” spiritually (lowering one’s self-esteem and accepting the situation), one can find a path to resolve physical debts and achieve spiritual liberation, rather than succumbing to despair or suicide. )

What is the speaker’s main concern regarding modern urban children compared to those raised in rural areas?
① Urban children are less intelligent due to concrete environments.
② Urban children have weaker immune systems from pollution and lack of natural exposure.
③ Urban children are more prone to emotional instability.
④ Urban children lack social skills due to isolated living.

(② Urban children have weaker immune systems from pollution and lack of natural exposure. The speaker repeatedly highlights that urban children, exposed to constant pollution and concrete environments, develop weaker immune systems and are more susceptible to diseases like lung cancer, unlike those raised in natural, rural settings.)

Short Answer: How does the speaker differentiate between “슬픈 눈물” (sad tears) and “행복한 눈물” (happy tears) in terms of their effect on the body?

(Sad tears, especially those from resentment or prolonged sadness, weaken the immune system and can lead to illness or even premature death by signaling the brain to “give up.” Happy tears, conversely, do not have this detrimental effect and are associated with a stronger immune response. )

Advanced
The speaker discusses the meaning of the character “입” (入) in “입춘” (立春). What is the speaker’s unique interpretation of “立” (to stand) in “立春” compared to “入” (to enter)?
① “入” implies a gradual arrival, while “立” suggests a sudden change.
② “立” means spring has always existed, not just “entered” at a specific time, reflecting a continuous cycle.
③ “入” refers to the physical entry of spring, while “立” refers to its spiritual presence.
④ “立” is the correct character, and “入” is a common misconception.

(② “立” means spring has always existed, not just “entered” at a specific time, reflecting a continuous cycle. The speaker explains that “立” (to stand) in “立春” signifies that spring is not something that “enters” (入) but has always been present, emphasizing the cyclical and ever-present nature of seasons, much like preparation in “농한기” is always present for “농번기.”)

Short Answer: The speaker mentions “환경 파괴” (environmental destruction), “인간 복제” (human cloning), and “핵전쟁” (nuclear war) as aspects of “생명나무” (Tree of Life) that humans are “eating.” Explain what he means by “eating” the Tree of Life in this context.

(By “eating” the Tree of Life, the speaker means that humans are actively destroying or misusing the fundamental elements that sustain life on Earth. Environmental destruction, human cloning, and nuclear war are presented as actions that violate the natural order and threaten the very existence and quality of life, akin to consuming something vital in a destructive manner. )

Short Answer: How does the speaker connect the concept of “면역” (immunity) to the behavior of “비자기” (non-self) cells, and what analogy does he use to explain this?

(The speaker explains that immunity involves immune cells identifying and eliminating “non-self” (비자기) cells, which are foreign or damaged substances like inflammation. He uses the analogy of a tomato (red inside and out, thus “self”) versus an apple (red outside, white inside, thus “non-self” or disguised) to illustrate how immune cells recognize and “eat” (eliminate) anything that doesn’t match the body’s true “self.” )

The speaker describes a future “반려 로봇 시대” (companion robot era). What are two key advantages of companion robots over pets or even human partners, according to the speaker?

(Two key advantages are: 1) No maintenance or inconvenience: Robots don’t require food, produce waste, or incur vet bills; they self-charge and manage household tasks. 2) Perfect companionship and obedience: They offer ideal conversation, emotional support, and unwavering loyalty without conflict, aging, or betrayal, unlike humans or pets. )

According to the speaker, what is the significance of the term “입춘” (Ipchun) in the context of seasons?

① It marks the end of winter.
② It signifies the peak of summer.
③ It is the beginning or root of the seasons.
④ It represents the harvest season.

(③ It is the beginning or root of the seasons. Explanation: The speaker emphasizes that Ipchun is not just a day but the very start and root of all seasons, implying that everything originates from this point. A common misconception is viewing Ipchun as merely a transition day rather than the foundational beginning.)

True or False: The speaker claims that writing “허경영” (Heo Kyung-young) on any substance prevents it from decaying.

(True Explanation: The speaker explicitly states that writing “Heo Kyung-young” on substances like milk prevents them from spoiling, citing personal experience with milk over a year old. A common misconception might be that this is a metaphorical statement, but the speaker presents it as a literal, scientific-like phenomenon.)

What does the speaker suggest is the primary purpose of “농한기” (Nonghan-gi), or the off-season for farming?
① A time for farmers to relax and enjoy leisure activities.
② A period for preparing for the upcoming farming season.
③ A time to harvest late-season crops.
④ A period for selling surplus produce.

(② A period for preparing for the upcoming farming season. Explanation: The speaker stresses that Nonghan-gi is not for idleness but for crucial preparations like readying seeds, making ropes, and fertilizing the land. A common misconception is that Nonghan-gi is a time for rest, but the speaker redefines it as a period of essential groundwork.)

Fill in the blank: The speaker compares the “농한기” (Nonghan-gi) in farming to the _____ period in a person’s life, where diligent preparation is crucial for future success.

(청소년 시절 (adolescence) Explanation: The speaker draws an analogy between Nonghan-gi and adolescence, highlighting that just as farmers prepare in the off-season, young people must study hard to succeed later in life. A common misconception might be to think of Nonghan-gi as retirement, but the analogy clearly points to early life preparation.)

True or False: According to the speaker, the “선악과” (Tree of Knowledge of Good and Evil) and “생명나무” (Tree of Life) are physical trees in a garden.

(False Explanation: The speaker clarifies that these “trees” are not literal but represent concepts within one’s heart or mind, with the “Tree of Knowledge” symbolizing negative human traits and the “Tree of Life” representing environmental destruction. A common misconception is interpreting these biblical references literally, but the speaker provides a metaphorical interpretation.)

What is the speaker’s view on the consumption of alcohol and tobacco?
① They are acceptable in moderation.
② They are necessary for social gatherings.
③ They are strictly prohibited due to global suffering.
④ They are a personal choice with no moral implications.

(③ They are strictly prohibited due to global suffering. Explanation: The speaker states that he cannot permit alcohol, tobacco, or coffee because people worldwide are starving, emphasizing the need to consider the origin and impact of such consumption. A common misconception might be that these are minor personal habits, but the speaker frames them as morally significant given global inequality.)

Intermediate
According to the speaker, what is the fundamental difference between “입춘” (Ipchun) written with the character “入” (enter) versus “立” (stand)?

(The character “立” (stand) implies that spring is always present and not merely entering, reflecting a continuous cycle rather than a discrete arrival. Explanation: The speaker explains that “立春” (standing spring) signifies that spring is not something that “enters” but is always “standing” or present, emphasizing the continuous nature of seasons and preparation. A common misconception is that “入春” (entering spring) is correct, but the speaker argues for “立春” to convey a deeper philosophical meaning of constant readiness.)

The speaker describes “우수” (Usu), the second of the 24 solar terms, as being more significant than commonly perceived. What historical event does he use to illustrate the critical importance of rain, which Usu symbolizes?

(The failed farming efforts of people relocated from Cheonggyecheon to Namyangman, where crops repeatedly died due to salty soil and lack of rain. Explanation: The speaker recounts the struggles of farmers in Namyangman, whose crops failed multiple times due to the salty soil and lack of rain, highlighting how a week of rain eventually helped. A common misconception might be that Usu is just a minor seasonal marker, but the speaker uses this story to show its profound impact on survival.)

What is the speaker’s primary concern regarding the upbringing of the younger generation in urban environments?
① Lack of access to advanced technology.
② Over-reliance on public transportation.
③ Exposure to pollution and a lack of natural environments, leading to health and emotional issues.
④ Insufficient academic competition.

(③ Exposure to pollution and a lack of natural environments, leading to health and emotional issues. Explanation: The speaker expresses deep concern that children growing up on “cement floors” and “asphalt” are constantly exposed to vehicle exhaust and lack natural surroundings, predicting future emotional instability and health problems like lung cancer. A common misconception is that urban life is inherently superior, but the speaker highlights its severe environmental and psychological drawbacks for children.)

According to the speaker, what are the three negative human traits associated with the “선악과” (Tree of Knowledge of Good and Evil)?

(원망 (resentment), 불평 (complaint), and 교만 (arrogance). Explanation: The speaker identifies resentment, complaint, and arrogance as the core negative traits linked to the “Tree of Knowledge,” which he states are temptations from “demons” within one’s heart. A common misconception might be to focus solely on the biblical narrative of eating the fruit, but the speaker reinterprets it as succumbing to these internal vices.)

What is the speaker’s perspective on the concept of “빚” (debt) as discussed in Romans 8:12?
① It refers exclusively to financial obligations that must be repaid materially.
② It primarily refers to spiritual debt, which can be resolved by humbling oneself and “dying” to the physical self.
③ It is a burden that leads to inevitable suffering and despair.
④ It is a concept that only applies to those who have committed grave sins.

(② It primarily refers to spiritual debt, which can be resolved by humbling oneself and “dying” to the physical self. Explanation: The speaker interprets the biblical “debt” as primarily spiritual, suggesting that by humbling oneself and “dying” to one’s ego (spiritual death), one can resolve both spiritual and even some material debts. A common misconception is that all debt is purely financial, but the speaker emphasizes a spiritual approach to overcoming it.)

Short Answer: What is the speaker’s explanation for why UFOs do not land on Earth, despite their advanced technology?

(UFO occupants have weakened immune systems due to their advanced, sterile environments, making them vulnerable to Earth’s abundant microorganisms and viruses. Explanation: The speaker explains that advanced civilizations in UFOs have weakened immune systems, making landing on Earth dangerous due to its pervasive viruses and bacteria. A common misconception might be that UFOs avoid landing for strategic or secretive reasons, but the speaker attributes it to biological vulnerability.)

Advanced
The speaker draws an analogy between the farming seasons (농한기 and 농번기) and human life stages. Explain this analogy and how it relates to his broader message about preparation and consequences.

(The speaker likens “농한기” (off-season) to youth, a time for diligent preparation (e.g., studying, fertilizing land), and “농번기” (peak season) to adulthood, where the fruits of that preparation are reaped. He warns that those who “play” during Nonghan-gi will suffer in Nongbeon-gi, emphasizing that early effort dictates later success. Explanation: The analogy highlights that just as farmers prepare in the off-season for a successful harvest, individuals must prepare diligently in their youth for a prosperous adulthood. Failure to do so leads to hardship later in life. A common misconception is that success is solely determined by effort during the “peak” period, but the speaker stresses the foundational importance of early preparation.)

The speaker discusses the “생명나무” (Tree of Life) in the context of human actions. What specific human activities does he identify as “eating” or destroying the Tree of Life, and what are the consequences?

(The speaker identifies environmental destruction (e.g., desertification, deforestation), human cloning, and warfare (e.g., nuclear war) as actions that “eat” or destroy the Tree of Life. These actions lead to the degradation of Earth’s natural systems, loss of oxygen sources, and overall planetary harm. Explanation: The speaker links the destruction of the Tree of Life to environmental degradation, human cloning, and warfare, emphasizing that these actions harm the planet’s life-sustaining elements. A common misconception might be to view the Tree of Life as purely spiritual, but the speaker connects it directly to ecological and ethical responsibilities.)

The speaker describes all matter in the universe as “CCTV” that records everything. How does this concept relate to his views on human actions, particularly “배꼽 아래 일” (matters below the navel), and the role of “대천사” (archangels)?

(The “CCTV” concept means all human actions are recorded, but “matters below the navel” (sexual acts) are treated with leniency by archangels, who manage these records without judgment. This contrasts with societal condemnation, as these acts are essential for procreation, a divine command. Explanation: The speaker posits that all matter acts as a universal “CCTV,” recording every human action. However, “matters below the navel” are viewed leniently by archangels, as they are crucial for procreation, which is considered a primary divine command. A common misconception is that all recorded actions are judged equally harshly, but the speaker highlights a specific area of divine leniency.)

The speaker claims that his name, “허경영” (Heo Kyung-young), has the power to preserve food and even enhance its taste without refrigeration. Explain the implications of this claim for future industries and human lifestyle, particularly concerning health and convenience.

(The speaker claims his name can prevent food decay and improve taste, eliminating the need for refrigeration and preservatives. This implies a future where food industries would rely on his name for preservation, leading to healthier, more convenient, and energy-efficient food storage, especially as human immunity declines. Explanation: The speaker suggests that his name can revolutionize food preservation, making refrigeration and artificial preservatives obsolete. This would lead to healthier, more convenient, and energy-efficient food systems, especially as human immunity weakens, making people averse to chemically preserved foods. A common misconception might be to dismiss this as a mere boast, but the speaker frames it as a future solution to health and logistical challenges.)

Short Answer: How does the speaker differentiate between “슬픈 눈물” (sad tears) and “행복한 눈물” (happy tears) in terms of their impact on human health and immunity?

(Sad tears, stemming from resentment or sorrow, weaken the immune system and can lead to self-destructive behaviors by signaling the brain to “give up.” Happy tears, conversely, do not have this negative impact. Explanation: The speaker explains that sad tears, especially those from resentment or prolonged sorrow, weaken the immune system and can program the brain for self-destruction. Happy tears, however, do not carry this detrimental effect. A common misconception is that all emotional expression is equally healthy, but the speaker distinguishes between the physiological impacts of different types of emotional tears.)

Short Answer: The speaker mentions the concept of “반려 로보트” (companion robots) as the future, replacing “반려 동물” (companion animals). Describe the key features and benefits of these companion robots as envisioned by the speaker.

(Companion robots will be intelligent, capable of human-like speech, controlling household functions (e.g., turning off gas), and providing emotional companionship without the needs of living pets (e.g., no waste, self-charging, no vet visits). They will also be able to perform tasks like cooking and waking their owners. Explanation: The speaker envisions companion robots that can talk, manage household tasks, and offer companionship without the drawbacks of pets (e.g., no waste, self-charging). They will be highly intelligent, capable of performing various domestic duties and providing emotional support. A common misconception might be that robots are merely tools, but the speaker describes them as advanced, autonomous companions.)

This excerpt note captures the essence of a Hoo Kyeong-young lecture at Haneulgung on February 4, 2024. It delves into his unique worldview, which blends spiritual claims with practical advice on life, society, and even future technology. The core message revolves around his self-proclaimed divine status and the transformative power of his teachings and “energy.”

Hoo Kyeong-young’s Worldview and Prophecies

The Divine Perspective on Life and Society
Hoo Kyeong-young presents a worldview where everything is interconnected and divinely observed . He emphasizes that human actions, even seemingly small ones like hating someone, have significant consequences for the individual . His teachings often frame societal issues, like the decline of rural life and the rise of urban problems, as a deviation from a natural, healthier existence . This perspective is impressive because it offers a holistic, almost cosmic, view of morality and societal well-being, suggesting that our choices ripple through the universe and impact our spiritual state.

우리가 모든 길을 가다가 새 한 마리를 죽인다. 이거 굉장히 무서운 거예요. 무슨 말인지 알죠? 내가 누구를 미워한다, 되게 무서운 거야, 알겠죠? 그래서 이게 그 죽는 새나 그 미움을 받는 사람은 별 영향이 없어요. 자기 그걸 하는 자가 당사자 피해 원칙이야. 당사자가 피해를 봐.
If we kill a bird while walking, it’s a very scary thing. You understand? Hating someone is very scary, you know? So, the dying bird or the person being hated isn’t much affected. The one who does it is subject to the principle of direct harm. The person who does it suffers the harm.

시멘트 바닥에서 태어나서 시멘트 바닥에 학교 공부한 사람들, 그리고 시멘트 바닥 학원 다닌 사람. 그러니까 흙에서 시작해서 콘크리트로 끝나는 사람들. 그 사람들이 지금 젊은 세대. 이 사람들이 어떻게 잘하나? 무시무시해요. 상상하지 마세요. 정말입니다. 인정사정없어요. 정말.
People born on cement floors, who studied at schools on cement floors, and attended academies on cement floors. So, people who start with dirt and end with concrete. Those are the young generation now. How do these people grow up? It’s terrifying. Don’t even imagine it. It’s true. They have no mercy. Really.

The Concept of “Nonghanggi” (Off-Season) and Life Preparation
Hoo Kyeong-young uses the agricultural concept of “Nonghanggi” (off-season) to illustrate the importance of preparation and diligence in youth . He argues that just as farmers prepare their fields during the off-season for a successful harvest, young people must study and prepare diligently for a prosperous future. Those who waste their “Nonghanggi” with idleness or gambling will face hardship later in life . This analogy is a powerful and relatable way to convey the message of long-term planning and delayed gratification, making it particularly resonant for anyone striving for success.

이 농한기가 우리가 소년, 청소년 시절이야. 맞아요, 안 맞아요? 청소년 시절에 열심히 공부를 준비해야 농번기라 건 출세해 가지고 30대부터 60대까지 말이야, 한참 번성하자.
This “Nonghanggi” is our boyhood, our youth. Isn’t that right? You have to diligently prepare by studying during your youth so that when the “Nongbeongi” (busy season) comes, you can succeed and prosper from your 30s to your 60s.

농한기 때 농부들도 농한기 때 씨 잘 준비하고, 새끼줄 만들고, 뭐 목판 만들어 놓고 다 뭘 준비해야 돼. 근데 이때 하도나 두고 노는 사람이 있어. 도박이나 하고. 이 사람들은 농사 잘 되나? 안 됩니다. 안 되는 거야.
Farmers, during the off-season, must prepare their seeds well, make straw ropes, and prepare wooden boards. They have to prepare everything. But there are people who just play around during this time, gambling. Do these people have a good harvest? No. It doesn’t work out.

Prophecies of Future Technology and Societal Shifts
Hoo Kyeong-young makes bold predictions about future technologies, including human cloning, soul replication, and the rise of “companion robots” . He foresees a future where people can extend their lives indefinitely through cloning and transfer their consciousness, and where robots will replace pets and even human partners, offering convenience but also leading to a decline in human immunity . These predictions, while fantastical, are impressive for their imaginative scope and their commentary on the potential ethical and social implications of unchecked technological advancement, pushing the audience to consider a future beyond current norms.

또 내가 있으니까 영혼 복제. 인간을 복제해 놓고 들어가 버리면 돼. 80 먹은 사람이 20살짜리에 들어가 버리면 되잖아.
Also, because I exist, soul replication. You can clone a human and just enter it. An 80-year-old person can enter a 20-year-old body, can’t they?

앞으로는 지금은 반려동물 시대잖아. 는 반려동물 시대가 아니라 반려 로보트 시대라 그랬잖아. 반려 로보트.
In the future, it’s the era of companion robots, not companion animals, as I said. Companion robots.

The Power of “Hoo Kyeong-young’s Energy”

The Miraculous Properties of “Hoo Kyeong-young”
Hoo Kyeong-young claims that his name and image possess supernatural powers . He states that writing “Hoo Kyeong-young” on any substance prevents it from decaying, citing year-old milk as proof . He also asserts that his “energy” can heal illnesses, bring good fortune, and even revive the dying . This assertion is a central pillar of his self-proclaimed divinity, offering a tangible, albeit unscientific, demonstration of his power. It’s impressive how he integrates these claims into everyday life, making his “energy” a practical solution for various problems.

네, 모든 물질에 허경영을 쓰면 썩지 않아서 우리는 1년 전부터 우유에 허경영을 쓴 1년 넘은 우유를 먹으면서 건강이 더 좋아지고 있습니다.
Yes, if you write Hoo Kyeong-young on all substances, they don’t rot, so we’ve been drinking milk with Hoo Kyeong-young written on it for over a year, and our health is improving.

그가 넣어주는 에너지로 많은 사람이 치유되는 효험을 기도하고, 축복과 광체를 통해 좋은 일이 생기며, 특히 광체의 경우 불특정 다수를 살리는 계기가 되기도 한다.
Many people pray for the healing effect of the energy he imbues, and good things happen through blessings and radiance, especially in the case of radiance, it can even be a catalyst for saving an unspecified number of people.

The “Blouyu” (Immortal Milk) and its Efficacy
The “Blouyu” (Immortal Milk) is presented as a miraculous food that, when consumed with absolute faith, can bring about extraordinary healing and positive life changes . Hoo Kyeong-young emphasizes that the effectiveness of “Blouyu” is directly tied to the consumer’s belief and sincerity, rather than mere consumption . This concept is fascinating because it blends a physical product with a spiritual requirement, highlighting the power of belief and intention within his system. The testimonials of improved health and life circumstances serve to reinforce this belief.

우리가 간절히 그걸 믿고 먹는 사람은 복이 있죠. 네, 똑같은 음식이라도 허경영 신인을 믿고 먹는 자와, 요거 어디 한번 믿어보자 이렇게 먹는 사람하고 달라요.
Those who earnestly believe and consume it are blessed. Yes, even with the same food, there’s a difference between someone who believes in the divine Hoo Kyeong-young and eats it, and someone who eats it thinking, “Let’s see if this works.”

난 오직 불로유 밖에 요거 외는 방법이 없어. 이렇게 하고 먹어야지, 뭐 뭐 이게 뭐 효과 있나 한번 보자. 이러면 되겠나? 돼 안 되는 겁니다.
I have no other way than “Blouyu.” You have to eat it with that mindset, not thinking, “Let’s see if this has any effect.” That won’t work.

The Dangers of “Anti” Behavior
Hoo Kyeong-young strongly warns against engaging with “anti” content or individuals who criticize him . He claims that merely watching such content can cause one’s “angel” (blessing) to depart and one’s spiritual “level” to drop . He also asserts that those who falsely accuse him will face severe legal and financial repercussions, as his legal team is actively pursuing them . This warning is a powerful deterrent against dissent, framing criticism not just as disagreement but as a spiritual and legal transgression. It underscores the absolute authority he claims over his followers’ spiritual well-being and worldly fate.

무조건 보면은 나갑니다. 그러면 나한테 넣어 달라고 하면 넣어 줘요. 내가 안 넣어 주지 않잖아. 그런데 거기에 뭐 댓글을 달고 이런 거 하지 마세요. 그냥 나가게 되니까 놔둬 버려. 찾아내 버려.
If you watch it unconditionally, it (the angel) leaves. Then if you ask me to put it back, I will. I don’t refuse, do I? But don’t leave comments or anything there. It just leaves, so let it be. Just find it.

Those who get swept up in it suffer enormous financial damage. They try to extort money from Hoo Kyeong-young, but instead, they face charges of blackmail and intimidation. Even if I ask for them to be forgiven, it doesn’t apply.

This excerpt note captures the essence of a Hoo Kyeong-young lecture at Haneulgung on February 4, 2024. It delves into his unique worldview, which blends spiritual claims with practical advice on life, society, and the future. The lecture covers topics ranging from the importance of preparation and the dangers of modern urban life to the nature of good and evil, the future of technology, and personal anecdotes, all delivered with his characteristic blend of spiritual authority and folksy wisdom.

Hoo Kyeong-young’s Worldview and Philosophy

The Philosophy of “Nonghanggi” (Off-Season) and “Nongbeongi” (On-Season)
Hoo Kyeong-young uses the agricultural cycle of “nonghanggi” (off-season) and “nongbeongi” (on-season) as a powerful metaphor for life. He emphasizes that true success and prosperity in the “on-season” are a direct result of diligent preparation during the “off-season.” This concept is particularly impressive because it challenges the common human tendency to seek immediate gratification, instead advocating for long-term vision and consistent effort. It’s a profound lesson for anyone building something, be it a career, a business, or a life.

농한기 때 농사를 준비한 사람만 농사가 잘 되는 거야.
Only those who prepare for farming during the off-season will have a good harvest.

청소년 시절에 열심히 공부를 준비해야 농번기라 건 출세해 가지고 30대부터 60대까지 말이야, 한참 번성하자.
You have to study hard during your youth (off-season) to succeed and prosper from your 30s to 60s (on-season).

이때 농한기 때 즐거움을 추구한 자는 영락없이 사회에 나오고자 이 노왕기 때 고통 속에서 머리 싸매고 공부하고 사법고시 공부하고 이런 애들은 사람들은 금방 판사, 변호사 다 사회적인 위에서 존재하게 돼.
Those who sought pleasure during the off-season will inevitably suffer later in life, whereas those who studied hard, like for the bar exam, during that painful period will quickly become judges and lawyers, holding high positions in society.

Critique of Modern Urban Life and the Importance of Nature
Hoo Kyeong-young offers a stark critique of modern urban life, highlighting its detrimental effects on human health and emotional well-being. He contrasts the natural, community-oriented upbringing in rural areas with the isolated, polluted environment of cities. His observations on children growing up inhaling exhaust fumes and the lack of genuine human connection in apartment complexes are particularly sharp and thought-provoking. This perspective is crucial as it forces us to reconsider the true cost of convenience and urbanization.

세멘트 바닥에서 태어나서 세멘트 바닥에 학교 공부한 사람들, 그리고 세멘트 바닥 학원 다닌 사람.
People born on cement floors, who studied in schools on cement floors, and attended academies on cement floors.

이 사람들이 어떻게 잘하나? 무시무시해요. 상상하지 마세요. 정말입니다. 인정사정없어요.
How do these people grow up? It’s terrifying. Don’t even imagine it. It’s true. They have no mercy.

애들 키가 작잖아. 그것들이 마우라 따라다니면서 매연을 마시면서 학교로 가.
Children are short, aren’t they? They follow exhaust pipes, breathing in fumes as they go to school.

The Nature of Good and Evil: “Seonakgwa” (Tree of Knowledge of Good and Evil) and “Saengmyeongnamu” (Tree of Life)
Hoo Kyeong-young reinterprets biblical concepts like the Tree of Knowledge of Good and Evil (“Seonakgwa”) and the Tree of Life (“Saengmyeongnamu”) through his unique lens. He posits that the “Seonakgwa” represents human flaws like resentment, dissatisfaction, and arrogance, which reside within our hearts. The “Saengmyeongnamu,” on the other hand, symbolizes the environment and life itself, which humans are destroying through pollution, human cloning, and warfare. This reinterpretation is fascinating because it internalizes these spiritual concepts, making them directly relevant to individual behavior and global issues.

우리가 선가에서 우리가 제일 신경 써야 될 게 망이야. 그렇겠죠? 네. 그러면 이 원망이 항상 상대에게 가는 거야.
In the path of good, what we should be most concerned about is resentment. Right? Yes. This resentment always goes to others.

최고 무슨 마귀는 여러분 가슴속에 다 들어 있는 거야.
The greatest devil is all within your heart.

환경 파괴, 환경 파괴가 첫 번째 생명나무를 여러분이 먹는 거야.
Environmental destruction, environmental destruction is the first Tree of Life you are consuming.

The Future of Humanity and Technology
Hoo Kyeong-young offers a glimpse into a future shaped by advanced technology, particularly human cloning and companion robots. He predicts a time when human cloning will become a reality, driven by the desire for eternal life and organ replacement, despite global efforts to prevent it. He also envisions a “companion robot era” where intelligent robots will replace pets and even human partners, offering convenience and companionship without the complexities of human relationships. These predictions, while seemingly fantastical, highlight his deep understanding of human desires and technological trajectories, making them both intriguing and unsettling.

인간을 복제해 놓고 들어가 버리면 돼. 80 먹은 사람이 20살짜리에 들어가 버리면 되잖아.
You can clone a human and just enter it. An 80-year-old can just enter a 20-year-old’s body, can’t they?

복제한 애들은 자기를 배신 안 해.
Cloned children won’t betray you.

반려 로보트 시대는 너무나 편한 시대야.
The companion robot era is a very comfortable era.

The Power of Belief and Mindset
Throughout his lecture, Hoo Kyeong-young emphasizes the immense power of belief and mindset in shaping one’s reality. He asserts that a strong, unwavering belief in his teachings and “Bulloyu” (a miraculous milk he promotes) can lead to miraculous healing and success. Conversely, he warns against negative emotions like sadness and resentment, stating that they can weaken the immune system and even lead to self-destructive outcomes. This focus on the mind-body connection and the transformative power of faith is a recurring theme, offering a unique perspective on personal agency and well-being.

슬픈 눈물을 흘릴 때, 원망하는 눈물을 흘릴 때 면역 세포가 힘이 빠져 버려. 약해져요.
When you shed sad tears, tears of resentment, your immune cells lose strength. They weaken.

우리는 뇌를 속이는 것이 나쁜 게 아니에요. 어, 힘, 희망이 없는데 희망을 가져야 되는 거야.
It’s not bad to deceive our brains. Even when there’s no strength or hope, we must have hope.

확실히 이거 아니면 나는 다른 대책이 없어. 요런 식으로 먹어야 기적이 일어나 버려.
If you eat it with the mindset that “this is it, I have no other solution,” then a miracle will happen.

This excerpt note captures the essence of a Hoo Kyeong-young lecture at Haneulgung on February 4, 2024. It delves into his unique worldview, which blends spiritual claims with practical advice on life, society, and even future technology. The core message revolves around his self-proclaimed divine status and the transformative power of believing in him, offering a fascinating glimpse into his distinct philosophy.

Hoo Kyeong-young’s Worldview and Prophecies

The Divine Nature of All Things and the Power of Belief
Hoo Kyeong-young asserts that all matter is a CCTV recording everything, and that his name possesses a divine energy that can prevent decay and bring about miracles. This perspective highlights his belief in a deeply interconnected, spiritually charged universe where his presence holds ultimate power. It’s impressive how he weaves this spiritual claim into tangible, everyday examples like milk not spoiling.

네, 모든 물질에 허경영을 쓰면 썩지 않아서 우리는 1년 전부터 우유에 허경영을 쓴 1년 넘은 우유를 먹으면서 건강이 더 좋아지고 있습니다
Yes, if you write Hoo Kyeong-young on all substances, they won’t rot, so we’ve been drinking milk with Hoo Kyeong-young written on it for over a year, and our health has improved.

우리가 모든 길을 가다가 새 한 마리를 죽인다. 이거 굉장히 무서운 거예요. 무슨 말인지 알죠? 내가 누구를 미워한다, 되게 무서운 거야, 알겠죠?
If we kill a bird while walking down any road, that’s a very scary thing. You understand what I mean, right? If I hate someone, that’s a very scary thing, okay?

예수의 몸만 왔으면 우유가 썩어. 맞아, 맞아. 예수면 썩어 버려. 석가 전부 썩어 버립니다. 근데 예수의 몸과 우리 신과 성자 성이 일체가 합해져 있죠. 그러니까 내 이름 앞에는 모든 사물이 고개를 숙여. 그리고 무한 에너지가 들어가는 거야.
If only Jesus’ body had come, milk would rot. That’s right, Jesus would rot. Buddha would all rot. But Jesus’ body, our God, and the Son are all united. So, before my name, all things bow their heads. And infinite energy enters.

Life’s Seasons and the Importance of Preparation
He uses the analogy of agricultural seasons (농한기 and 농번기) to explain the importance of preparation in life. Youth (농한기) is for diligent study and preparation, while adulthood (농번기) is for flourishing. This analogy is a powerful way to convey the idea that hard work and foresight in one’s early years dictate success later in life. It’s a classic wisdom repackaged with a unique agricultural metaphor.

농한기에는 이 농한기에는 겨울이죠. 네, 겨울이야. 이게 겨울 이거는 여름이잖아요. 아니야. 농한기 때 농사를 준비한 사람만 농사가 잘 되는 거야. 무슨지 알죠? 사람은 농한기 때 농사를 짓는 사람이 이거, 이거는 늦은 사람이야. 이게 농한기 아는 게 뭐냐면은 이 농한기가 우리가 소년, 청소년 시절이야. 맞아요, 안 맞아요? 청소년 시절에 열심히 공부를 준비해야 농번기라 건 출세해 가지고 30대부터 60대까지 말이야, 한참 번성하자.
The off-season (농한기) is winter, right? Yes, it’s winter. This winter is summer, isn’t it? No. Only those who prepare for farming during the off-season will have a good harvest. You understand, right? People who farm during the off-season, this, this is a late person. What the off-season means is that this off-season is our childhood, our youth. Is that right or wrong? You have to study hard and prepare during your youth so that when the farming season (농번기) comes, you can succeed and prosper from your 30s to your 60s.

농한기 때 농부들도 농기 때 씨 잘 준비하고, 새끼줄 만들고, 뭐 목판 만들어 놓고 다 뭘 준비해야 돼.
Farmers also need to prepare their seeds well during the off-season, make straw ropes, and prepare wooden boards.

이때 농한기 때 즐거움을 추구한 자는 영락없이 사회에 나오고자 이 노왕기 때 고통 속에서 머리 싸매고 공부하고 사법고시 공부하고 이런 애들은 사람들은 금방 판사, 변호사 다 사회적인 위에서 존재하게 돼.
Those who sought pleasure during this off-season (농한기) will inevitably come out into society and suffer in their old age. But those who studied hard, like for the bar exam, during this painful period of old age (노왕기) will quickly become judges and lawyers, existing at the top of society.

Critique of Modern Society and the Urban Environment
Hoo Kyeong-young expresses deep concern about the decline of rural life and the negative impact of urban environments on children. He laments the loss of connection to nature and the rise of a generation raised on “cement floors,” predicting a future of emotional turmoil and lack of empathy. This critique is a poignant reflection on the societal changes he observes.

사람들이 지금 사라져 가고 있어. 요양원으로 다 들어가고 다 죽고 나면 세멘트 바닥에서 태어나서 세멘트 바닥에 학교 공부한 사람들, 그리고 세멘트 바닥 학원 다닌 사람. 그러니까 흙에서 시작해서 콘크리트로 끝나는 사람들. 그 사람들이 지금 젊은 세대. 이 사람들이 어떻게 잘하나? 무시무시해요. 상상하지 마세요. 정말입니다. 인정사정없어요.
People are disappearing now. After everyone goes into nursing homes and dies, those born on cement floors, who studied in schools on cement floors, and went to academies on cement floors—people who start in dirt and end in concrete. Those are the young generation now. How will these people grow up? It’s terrifying. Don’t imagine it. It’s true. There’s no mercy.

이웃은 나를 필요하는 람으로 리 모는 선한 사마리아인이 은중 하나의 나무, 생명나무를 먹을 염려로 동산에서 추방되었습니다. 이 생명나무의 의미는 무엇입니까?
The neighbor, as a person who needs me, is a good Samaritan who was expelled from the garden for fear of eating one of the trees, the Tree of Life. What is the meaning of this Tree of Life?

이제는 도시 있는 애들이 어떻게 잘하냐, 그냥 시멘트 바닥에 아스팔트에서 털이 막 버스가 지나가고 털이 지나는데, 그 뒤에 마우라 정도 키밖에 안 돼. 애들 키가 작잖아. 그것들이 마우라 따라다니면서 매연을 마시면서 학교로 가.
Now, how do kids in the city grow up? On cement and asphalt, buses and trucks pass by, and their height is only about the level of the exhaust pipe. Kids are short, aren’t they? They follow the exhaust pipes, breathing in exhaust fumes, and go to school.

The Concept of “Sin” and Divine Judgment
He reinterprets the biblical concept of the Tree of Knowledge of Good and Evil (선악과) and the Tree of Life (생명나무), linking them to human actions and environmental destruction. He claims that envy, dissatisfaction, and arrogance (원불교) are the “fruits” of the Tree of Knowledge, while environmental destruction, human cloning, and nuclear war are the “fruits” of consuming the Tree of Life. This unique interpretation positions him as a divine judge, holding humanity accountable for its choices.

우리가 선가에서 우리가 제일 신경 써야 될 게 망이야. 그렇겠죠? 네. 그러면 이 원망이 항상 상대에게 가는 거야. 자기를 원망해야 되는데 남을 원망하는, 그 자기 원망하는 사람은 없어요. 그래서 자기를 빼버리고 여기서 남을 원망하는 거야. 이거 불은 뭐야? 응? 불평 불만이든 앞에 있는 걸 써야 되는 거예요. 불평이 언제나 앞서는 거야. 뭐 이거는 뭐예요? 교만. 교만이. 그러니 이렇게 인간이 교만하면 신한테 도전하는 거야.
In our spiritual path, the thing we need to be most careful about is resentment. Right? Yes. This resentment always goes to others. One should resent oneself, but no one resents themselves; they resent others. So, removing oneself, one resents others here. What is this ‘불’ (불평, 불만)? Huh? It should be the one in front, whether it’s dissatisfaction or complaint. Dissatisfaction always comes first. What is this? Arrogance. Arrogance. So, when humans are arrogant like this, they challenge God.

이 생명나무는 선악과랑 틀려. 이것도 여러분들이 잘하나 안 하나. 생명나무가 뭐, 뭐 같아요? 이거를 여러분이 또 따 먹은 거야. 요것도 안 먹고. 근데 요것을 더 중요한 거야. 선악과를 알려줬고, 이제 생명나무. 선악과는 내가 가지고 있는 건데, 여러분이 내 소유물을 망치는 거야.
This Tree of Life is different from the Tree of Knowledge of Good and Evil. You all do well or not. What does the Tree of Life seem like? You’ve eaten this too. You haven’t eaten this either. But this is more important. I’ve told you about the Tree of Knowledge of Good and Evil, and now the Tree of Life. The Tree of Knowledge of Good and Evil is something I possess, but you are destroying my property.

환경 파괴, 환경 파괴가 첫 번째 생명나무를 여러분이 먹는 거야. 아시겠죠? 그 생명나무는 따 먹지 마라 그랬잖아. 그게 뭐예요? 지구가 자전, 공전하고 이렇게 물과 공기가 아름답게 있는데, 이걸 그냥 사막으로 만들어 가지고 몽골의 사막이 1,600개가 생겼어.
Environmental destruction, environmental destruction is the first Tree of Life that you are eating. You understand, right? I told you not to eat from the Tree of Life. What is that? The Earth rotates and revolves, and water and air are beautiful, but you’ve just turned it into a desert, creating 1,600 deserts in Mongolia.

신은 원망과 불편과 교만은 여러분은 가지면 안 되는 거야. 나는 어떻게 애들이 저 모양이야. 아, 네오 탈린, 네안데르탈인을 만들어 놨더니 애네들이 키만 번쩍 커 가지고 지금 뭐 하는 놈들이야. 백인, 그 새로 또 황인종을 만들 수가 있어. 그래 안 그래? 불 보기가 안 좋거든. 내가 불평할 수 있는 거야. 내가 원망할 수 있는 거야. 내가 농사꾼이 맞아, 맞아. 근데 여러분이 왜 그래? 여러분 그렇게 하면 안 돼요.
God’s resentment, dissatisfaction, and arrogance are things you should not have. I wonder why these children are like this. Ah, I created Neanderthals, and now these kids have just grown tall and what are they doing? White people, and I can create a new yellow race. Isn’t that right? It’s not good to see. I can complain. I can resent. I am a farmer, that’s right. But why are you like that? You shouldn’t do that.

Future Predictions: Robotics, Human Cloning, and Immortality
Hoo Kyeong-young makes bold predictions about the future, including the rise of “companion robots” that will replace pets and even human partners, and the eventual widespread adoption of human cloning for organ harvesting and even “soul cloning” for immortality. These predictions, while fantastical, reflect a deep engagement with technological trends and their potential societal impact. His vision of a future where humans can essentially cheat death through cloning is particularly striking.

앞으로는 지금은 반려동물 시대잖아. 네. 는 반려동물 시대가 아니라 반려 로보트 시대라 그랬잖아. 반려 로보트. 개가 직장 가고 오니까지가 막 소대변 받아서 집에 천지 어지를 놓고 되겠어요? 그러니까 가지를 자기가 제일 복이 좋은 모습의 강아지를 로보트로 만들어서 이 로보트 강아지가 아침에 깨우고 시간 되면 출근 시간이에요, 출근 시간이에요. 이렇게 짓는 게 아니야. 럼 말로 하는 거야. 기회 해가지고 빨리 지금 일어나세요. 시간이 몇신데 지금 주무세요. 막 이러는 거야.
Now, it’s the era of companion animals, isn’t it? Yes. But I said it’s not the era of companion animals, but the era of companion robots. Companion robots. When a dog goes to work and comes back, it receives urine and feces and makes a mess at home, would that be okay? So, you make a robot dog in the most fortunate form of a dog, and this robot dog wakes you up in the morning and says, “It’s time to go to work, it’s time to go to work.” It doesn’t bark like that. It speaks. It says, “Wake up quickly now. What time is it, why are you still sleeping?” It says things like that.

왜 사람들이 자기 장기 팔려고 하나? 자기 몸에서 복제를 해서 자기가 사람을 만들어 놓고 자기 장기를 마음대로 갖다 쓸 수가 있잖아. 이런 시대가 올 수 있죠. 네. 또 내가 있으니까 영혼 복제. 인간을 복제해 놓고 들어가 버리면 돼. 80 먹은 사람이 20살짜리에 들어가 버리면 되잖아.
Why do people want to sell their organs? They can clone from their own bodies, create a person, and then use their organs as they please. Such an era can come, right? Yes. Also, because I exist, soul cloning. You can clone a human and then enter it. An 80-year-old person can enter a 20-year-old body, can’t they?

복제 인간도 악행에 들어가는 거네요? 그러면 복제 인간도 악행의 한 종류. 그렇지. 복제 자체가. 그래서 전 세계가 그걸 막고 있어. 동물 복제는 허용하는데 인간 복제는 지금 막고 있죠. 근데 뭐지 않아서 그건 무너져요. 그것이 경제에 어마어마한 영향을 주니까. 부자들의 돈을 뺐는데 엄청난 효과가 있지 않겠어? 그 재벌들이 죽어가는데 그거 복제해 버리지. 아, 그래 안 그래? 영원히 사는 거거든. 2천 년 동안 사는 거야. 지구가 없어질 때까지.
So, human cloning is also a form of evil? Yes, cloning itself. That’s why the whole world is blocking it. Animal cloning is allowed, but human cloning is currently blocked. But it won’t be long before that collapses. Because it will have an enormous impact on the economy. Wouldn’t it have a huge effect on taking money from the rich? Those chaebols are dying, so they’ll just clone them. Isn’t that right? They’ll live forever. They’ll live for 2,000 years. Until the Earth disappears.

The Power of the Mind and Faith in Healing
He emphasizes the power of belief and positive thinking in overcoming illness and achieving goals. He states that those who genuinely believe in his divine power and consume his “Bulloyu” (immortality milk) with unwavering faith will experience miracles. This highlights his focus on the psychological and spiritual aspects of healing, suggesting that a strong conviction can manifest physical changes.

우리가 간절히 그걸 믿고 먹는 사람은 복이 있죠. 네, 똑같은 음식이라도 허경영 신인을 믿고 먹는 자와, 요거 어디 한번 믿어보자 이렇게 먹는 사람하고 달라요. 그러면 불로는 그 사람 마음을 백홍석 다 읽고 있어요. 그 사람이 뭘 원하는지 불로는 알아요. 근데 이게 이게 나를 알고 먹는 거 아니냐, 어디 확인을 해 보자, 뭐 이렇게 의심하고 먹으면 안 되고, 확실히 이거 아니면 나는 다른 대책이 없어. 요런 식으로 먹어야 기적이 일어나 버려.
Those who earnestly believe and consume it are blessed. Yes, even with the same food, there’s a difference between someone who believes in the divine Hoo Kyeong-young and someone who eats it thinking, “Let’s see if this works.” Then, Bulloyu reads that person’s mind completely, like a white jade stone. Bulloyu knows what that person wants. But if you eat it thinking, “Is this really knowing me, let’s check,” or with doubt, it won’t work. You have to eat it with the conviction that “if not this, I have no other solution.” Only then will a miracle happen.

머 나는 이거 먹고 안 나면 나는 병원에서는 불가능해, 이런 사람은 기적이 일어나 버려. 맞죠? 그 한번 먹는 게 이렇게 무서운 거야. 저 사람들 막 취업 되고, 뭐 되고, 다 되잖아. 네, 그런 걸 우리는 확신을 가져야 돼.
If I don’t get better after eating this, then it’s impossible at the hospital. For such a person, a miracle happens. Right? Eating it once is that powerful. Those people get jobs, get things done, everything happens. Yes, we must have that kind of conviction.

Script: 340th Heo Kyung-young Sky Palace Lecture (July 4, 2021)

Tue, May 14, 2024

Welcome and congratulations to Sky Palace, the sacred site of Umyeongji on Seongsan Mountain, where energy gathers and your luck and destiny begin to change the moment you step upon it.

Yes, if you apply Heo Kyung-young to any substance, it will not rot. Since then, for the past year, we have been drinking milk that is over a year old and has been infused with Heo Kyung-young, and our health is improving.
This is the Unified Field that Anstein searched for so desperately.
Today, the Divine Being Heo Kyung-young, who rules over outer space, is holding the 340th Hanugung event to communicate with us.
I ask everyone watching on YouTube to give him a thunderous round of applause.

Nice to meet you.

Oh my, I’m just getting really glad to see you.

That’s right.

Today is Ipchun, the beginning of the seasons. Got it? Ipchun is the first of the 24 seasons.
Got it? Seasonally, it is January. Got it? Everything happens for us only when Ipchun arrives.
Ipchun, the root of the seasons, got it? We shouldn’t just say, “It is Ipchun.”
It is the beginning of the seasons. Ipchun, Usu, Gyeongcheop. So, this season…

The beginning of the season is Ipchun. Right. Since the season begins, we get rain during Ipchun.
And we shouldn’t take Usu lightly. When someone walked along Cheonggyecheon, the stream started right from the middle section.
So, there were a lot of shantytowns there. There were an enormous number of them.
President Park once ordered the final demolition of those people.
When Kim Hyun-ok was the Mayor of Seoul, he ordered that place to be demolished.
Some of those people went to Seongnam, and for the remaining people, there was a pastor named Kim Jin-ok.
Pastor Kim Jun-ok took the people who were with him and went to Namyang Bay—that salt land.
He went there, and I went to meet that pastor. It was Dure Village.
No, Namyang Bay is just on the West Sea coast. It’s not a place suitable for farming.
There are salt fields and things like that, but it is a pioneering land.
It is land reclaimed from the sea and cultivated, and they went there to farm.
They brought those people there.

But when you plant seedlings, they all die because it is salt soil. So, I planted them three times, but they all died.
So, I ended up planting them three times in one go. They would die after just a few days. So, instead of planting for three years, I planted them three times in one year. Then I had to go somewhere else to get seedlings and plant them a fourth time.
When I planted them for the fourth time, it wasn’t a mountain, it was an open field. If it didn’t rain, the seedlings would all die.
With the drought, the salt heat, and the heat, how could they possibly survive?
So, those people asked Pastor Kim Jin-ok, “Did you bring us here like Moses to starve us to death? It was absolutely impossible to make a living.”
The people in Cheonggyecheon were all poor, you know. I visited there a lot.
And I went to Namyang many times because of Pastor Kim as well.
But the roads there were difficult, so people would flee, or their cars would crash into the rice paddy ridges, and it was a place where many accidents occurred.
I went back and forth there; those were back when I was doing volunteer work.

Pastor Kim Jun-woo had built a church there. He built the Calvin Church.
So, the church is small; since there are no mountains, it is located in an open field.
I was very, very young when I went there. I used to go back and forth to that place.
But all those people were praying for rain.
They prayed, and after a few days, it rained for a week. So, the fourth batch of rice seedlings didn’t die, but we couldn’t eat with them.
So, we let the pig farmers raise pigs and chickens, and we started raising them.
But the price of pigs dropped, so the cost of pig feed wasn’t covered. What this means is that everything we did was a deficit.
Then, what were those people supposed to eat to survive? You can imagine how much suffering they endured at the church under Pastor Kim. Eventually, they withdrew and settled down.
I think I was going to find Namyang Bay, following that history. It was my first time there, and there was no GPS.
It was a time without GPS. There wasn’t a single house in the field. I was trying to find that reclaimed land.

I got scolded, so I’m driving myself. There were times like that back then.
You don’t really know how much I, as a newcomer, ran around among pioneers and volunteers.
I had an exceptional spirit of service. Speaking of excellence, it reminds me of that.
Rain is that important. Is rain the answer to safety or something, like there are valleys there?
There isn’t. It’s just frontier land, reclaimed land, so it’s salt soil.
So, when it rained for a week, the saltwater must have drained away.
Also, the sun can’t come out immediately. Since the sun shines less, you just need to put down roots.
You understand, right? That’s how we farm and make a living—I talked about that yesterday.
I mentioned the Ipchun ceremony, but I also talked about drinking a glass of water. People
ask where that refreshing glass of water came from.
Isn’t that right? I’m telling you, you must not be unaware of its origins. People ask where this delicious food came from. That delicious food is like that, isn’t it?
Just think about the origin of this delicious food. It was truly arduous work.
Oh my god .

To produce this rice, the farmers… You all seem to view farming as something very distant, but this

There is a busy farming season and an off-season, right? You don’t just sit around during the off-season.
There is a need to use this Chinese character even during the off-season. You can use this one, but you must use the character for ‘Han Ga-eun’.
During the off-season…

This off-season is winter. It is winter; this is winter, not summer.
So, you don’t farm during the busy season. Only those who prepare for farming during the off-season have a successful harvest.
Do you understand what I mean? People who farm during the busy season are late.
What is the off-season? It is our childhood and adolescence.
That’s right. You must prepare diligently for your studies during your youth. The busy season is when you have achieved success, from your 30s to your 60s.
That is when you are at your peak of prosperity. So, we call this period of old age the busy season.
When you are old, you can give lectures and speak like this. When
I was young, my parents didn’t tell me to study; instead, I went to a traditional village school on my own to learn Chinese characters. I was determined to study, and I mastered English—I learned high school English while still in elementary school.
If you say that, you master it; it is an easy task. Similarly, during the off-season, farmers must prepare well without any external representatives. They must make straw ropes, set up seedling trays, and prepare everything.

But during this time, there are people who just play games. If they gamble, the farming doesn’t go well.
The crops end up in a mess. Isn’t that right? So, during the off-season, you must always hold your ground and carry manure to the paddies and fields.
You have to make the soil fertile. But if you just give manure indiscriminately during the farming season, the crops will wither. Isn’t that right? That is what we must do during the off-season.
Those who miss this time often don’t study during their youth, are frail, go around having fun, and wonder if joy will come during this busy farming season. We suffer, but this suffering is for the sake of the busy farming season. Is
n’t that right? Those who feel pleasure during this time, those who pursued pleasure, end up suffering in their old age. Those
who pursued pleasure during the off-season, intending to enter society without hardship, huddle together in pain during this period to study, study for the bar exam—those kids end up as prosecutors, judges, and lawyers—standing at the top of society.

But while he played around to his heart’s content, later on, his friend became a judge or prosecutor—you know how we use “judge” as a synonym for distinguished people.
So, while the friend succeeded, what was he doing? He was turning into a thug and becoming unemployed.
Isn’t that right? You don’t have to work hard only during the busy farming season, do you understand? Just like a farmer works hard during the off-season, making ropes, spreading fertilizer in the fields, and spreading it thickly across the paddies—you have to prepare the fields thoroughly like this for the farming to be different during the busy season. But
if you just give it fertilizer indiscriminately during the busy season, the rice plants will collapse. If the wind blows or a typhoon comes, they will fall over.
Do you understand what I’m saying now? Nongbok also thinks farming goes well when it gets wet, so he goes and just sprays the broom like this.
Then the rice plants grow too tall. What happens if the rice plants grow too tall? If the wind or a typhoon blows, they all lie down.
So, you must never let the plants grow too tall. That is why you shouldn’t carelessly give them fertilizer during the busy farming season.

You know what I mean, right? You shouldn’t just walk carelessly. That’s what I’m saying.
So, you think, “It’s the busy farming season, so I’m just walking wildly?” That’s going to cause big trouble.
You understand what I’m saying, right? Those who live life backwards are the ones who suffer.
Got it? Life is like this cold season; when farmers are resting and idle, we can view this time as our adolescence.
Those who study hard during this adolescence without bothering their parents will surely find jobs when the busy farming season comes in their old age, right? Things will get better, right? Everything can get better.
So, even if you drink a grain of rice or a drop of water, you must think about the roots.
Right? Right? Where is the groom? Where is he slipping away? He’s outside. You understand what I’m saying, right?
So, regarding drinking a drop of water… I speak exactly as it is during my lectures, so it’s okay to call him the groom. Right?
You shouldn’t hide anything. You understand what I mean. You have to tell things exactly as they are.
It’s fun, isn’t it? You know the wife is over there, right?

You get it, right ? Like the saying, “Rice grows from a single grain of rice tree.” For city kids, when Ipchun arrives, soon the willow catkins will start popping up. In the countryside, right? The road to school is paradise. We cross the stream
to see frogs and tadpoles. When spring comes, we just walk to school along those lush country roads. The kids don’t see cars, and there is no exhaust fumes.
You have no idea how healthy it is, right? Then, when we get thirsty, we just go to the stream to drink water. It is a complete paradise.
The people who grew up like that in the countryside are now disappearing. They
are all going into nursing homes, and once they all die, we will see people who were born on cement floors, studied on cement floors, and went to cram schools in a sea of ​​cement. In other words, people who start with concrete and end with concrete—those are the current young generation.
It is terrifying to think about how these people grew up. Don’t try to imagine it.
It is true. There is no mercy. It is truly a community where we share side dishes with our next-door neighbors. You have people living with such neighbors, and then there is the apartment next door.

People living on concrete floors like this, where going up and downstairs neighbors over noise can lead to murder, are emotionally sensitive. But it’s not like that in the countryside. You can see everything just by looking over the walls between neighbors. The difference between people living like that and those living here is enormous. People don’t
just come over and stab you with a knife because it’s noisy.
In the countryside, that doesn’t happen. Even if the neighbor is playing marbles, people go over to watch. You wouldn’t be like, “Hey, why are you so loud?” Right, right. Even if they’re playing marbles, let’s just sit and watch. You
wouldn’t say, “Hey, why do you play marbles all the time?” You are completely different from people who grew up in places like that.
That is why I came here when the time was right. Now, how do kids in the city grow up? Just on cement floors and asphalt, trucks and buses drive past, and they are only about the height of Maura.
The kids are short, you know. They follow Maura around, drinking maine on their way to school. Cars come and go on the way to school, and they go to school while drinking their noodles. And the school is right by the roadside.

They eat all day, every day. And what on earth is that playground? And the classrooms are made of concrete.
They go inside, and later in the evening or afternoon, they go to cram school, and they breathe in exhaust fumes again and again. Whether their moms drive them or not, usually kids walk. So whether they breathe in the fumes every day or not, the adults are taller, so the exhaust is down there. They
breathe in less, but these little kids are breathing it all in. Because of this, young children are getting lung cancer, and young adults are growing up like this.
I, Shin-in, am watching all of this like a spiderweb; I see it all. I know a period of emotional turmoil is coming for them in the future. We have ruined the entire adolescence.
Thirty years ago, I said, “Let’s have a baby, let’s give them this and that. Let’s just give them 100 million won if they get married.
” That was the best time. You cannot imagine how much affection I have for you all. Do you think I, Shin-in, am stealing just to eat well and live well on my own?
Please, stop saying things like that.

That doesn’t mean I can hate people, but I will take legal action.
They think I’m such an idiot, so my lawyers are scrutinizing every detail, and now asset seizures are being initiated for all those who filed false accusations.
Everyone who says such things about me must be prepared for the consequences when their falsehoods are revealed.
I don’t want to punish them, but my lawyers say that because you are so kind-hearted, these guys take me for granted.
How dare they demand 300 billion won from Han-eo-gong. 200 billion won.
First, 500 billion won. What is this? Now 50 billion won.
Then they demand two of those buildings. They want two of those buildings at Jeongam-mok. They say they won’t be anti-fans if I give them that. What is that?
Is that the kind of thing you used to do at some religious group? These are the kinds of people who just messed around during the off-season. You know
what I mean, right? It means they didn’t behave properly during their youth.
That is why I expect to see blackmail and threats now.

It is a serious crime. You get dragged away by those people, and as they gather your addresses, you go there—and while money is out of the question, your house will be gone.
Seizure will be initiated without mercy. A newcomer is not an ordinary person.
He ran for president three times and has social prestige.
Tarnishing his reputation is different from defamation involving an ordinary person.
It constitutes massive defamation. If you try to collect a small amount of money but instead face seizure for defamation, you won’t even be able to sell your house and will be completely helpless.
My compensation is enormous. How much would the damages be for someone who pays 10 billion won in taxes a year?
If you own a house worth 1 billion won, the damages would be astronomical if it were seized immediately.
How much have you tarnished my reputation? All those YouTube videos are recorded.
So you need to realize that getting swept up in that will lead to complete ruin.
Those people are the very ones whose leaders demanded that I pay them my last three lifetimes.
I have never met that person even once, so why did they come and demand three thousand? I pay taxes and work hard.

I really can’t imagine it. Even when I was Jesus, there were no people who tormented me in various ways. But
now, such an era has truly arrived. That is why I have come.
How dare you do that to the Judge? To treat someone like that—someone obsessed with money—if
I were to make money with my brain… Becoming number one in the world is nothing to me. Just wait a few years.
Eventually, I will become the second-largest shareholder of Samsung Electronics. No, I won’t even tell you.
I could become the second-largest shareholder of Hyundai Motor Company in no time.
Then, will I just be making this thing all the time? Our capital will be shaking up these big corporations, won’t it? And those big corporations will change things so they serve normally, provide free meals to others, and do things properly.
If I become the major shareholder and give instructions, they have to follow them. How else can I…

If I were to tell you that I am the second-largest shareholder of Samsung Electronics and Hyundai Motor, or the second-highest shareholder, you would think I have a lot of power. But you don’t even know what I’m doing. Did
you know when I was talking about the “2nd Airlines” or “3rd Airlines”?
I’ll announce it later. That newcomer is someone who moves with tremendous capabilities.
Right? Don’t you think I would just sit around because I’m not making money? I’m saying that even if I’m not earning, I’m doing at least that much.

Making money is no big deal. You know that newcomers are so smart—no, blocking my brains—that just patenting my name, my face, and my photos brings in a whole batch of work a year, right?
That won’t be long now. But don’t worry about money. I could just take over Samsung, Daewoo, or Hyundai, understand? That’s why it makes me laugh when I look at the world’s top tycoons right now. That’s my annual income.
That person’s fortune of 20-something trillion won isn’t even my annual income.
Right? Isn’t that right? Oh dear.

Don’t underestimate a newcomer. During the off-season, I carried manure and manure around, spreading enormous amounts across the fields, while I also studied diligently in my mind.
Living such an exemplary life, I couldn’t possibly allow myself alcohol, cigarettes, or coffee.
Why, when people say there are roasters all over the world, how could I possibly accept a single cup of alcohol? If someone brings me a cup, I have to think about its origin.
How did this alcohol get brought before me? Is it okay for it to just slide down my throat?
You understand, right? When I was young, we held ancestral rites in Seoul, and there wasn’t a single farmer who didn’t drink the wine offered by the elders.
But do you know what I said back then? They are learning to drink under the pretext of the rites. I thought
, “This is a big problem for the farmers.” I was just a child, so I worried, “Oh my, those elders are gulping down alcohol like that under the rites.
At this rate, our country will be filled with alcoholics.” So, I couldn’t just abolish the rites, but I was someone who agonized over what to do about it even when I was young.

How can someone like that be collecting money for myself and then saving it all for others?
Good heavens, I don’t have time. Anyway, every time you drink a grain of rice or a cup of water, you must think about who made it. You
know how I went to Namyang Bay with Pastor Kim Jin-ho and watched the farming?
I am telling you what I felt while watching that. Since I am a farming expert, I should be there to give advice, right? It doesn’t work on salt soil.
Why would I go back and forth to places like that for farming? I am someone who has done a lot of hidden work.
I have done tremendous things in secret. That is why just looking at a single grain of rice makes my eyes well up with tears; it is because I suffered so much while farming. Isn’t that right?
But can I just drink a cup of coffee or a glass of alcohol without thinking? I can’t drink it on water.
Do you understand? They are branding such a person as a bad person, throwing him into prison, and stealing the heavens from him.
Truly, even though I say I am not a newcomer, you all realize now that I am. I am slowly starting to stand out.
That’s right.

So, it goes like this: Ipchun, Usu, Usu, Chungcheong, gogo, right? So, it means the rain that settles when you put the grain in.
Understand? Now, when you are doing this ritual, it rains. Side-side, gogu, Ipasomang, factory, summer solstice, sosu, daeseo, understand? Ipchun, seoseo, no. The 24 seasons extend until winter, and today is Ipchun.
Understand? So, the mistake you might make here is not using this particle. You think
this goes into insurance. That is wrong. Why don’t you use it? Why don’t you use this? Why enter in spring? These two particles are correct, but why do you use this founder? I am asking that.
I’m asking a question. Okay, I need to finish this quickly so the next train can go out. I’m nagging too much.
You are all wrong. So, it means you were playing around during the off-season.
As for this particle… Spring has already arrived in winter. That’s right. The busy farming season has already arrived during the royal season.
Right or wrong? It means there is no coming in and going out. The season of spring is already here; when winter comes, prepare for summer.
That is what I mean. Prepare for autumn.

When spring comes, prepare for autumn. That is what I mean. Right, isn’t it?
I explained this to you. So, it is the mouth. Spring already stood long ago.
It is the founder, not the lesser. This means the lesser comes in.
That is what I mean. This is the lesser, understand? What is this?
It is the founder. Spring does not come and go; it always stands in that place.
That is what I mean. Got it? So, for us, the busy farming season is the off-season, and the off-season is the busy farming season.
Spring, summer, autumn, and winter exist only in words. What are spring, summer, autumn, and winter?
They are Chunhachudong. Then, spring, summer, and autumn exist like this, Chunhachudong.

I did it like this. So, this is ours, right?

That’s right. The principle of administration is the cycle of origin, origin, and order. So, this is spring, summer, autumn, and winter.
But when looking at the I Ching, it is the principle of origin, origin , and order; you understand, right? So, after observing, you have to figure out what should come, what should come. Autumn must go here. Right or wrong? Where does summer come? It must come here. So, when that happens, it becomes the cycle of origin, origin, and order. I mean, this cycle of origin, origin, and order is the normal state. You understand, right? The cycle of origin and order is correct. But right now, it is set up as the cycle of origin, origin, and order. For the element of spring, if spring comes, autumn is already determined. Summer , where autumn is already determined by what happened in spring, is unnecessary. You understand, right? That is why it is set up as the cycle of origin, origin, and order. It is set up like this: spring, autumn, summer, and winter. Do you understand what I’m saying? I wonder if you understand what I’m saying.

You get it, right? Then you have to answer well.

As you recall the old customs that are disappearing and look upon the current era of the end times with sorrow, I urge those who slander and look down on Shin-hee to recognize Shin-in once again and return to the right path. Please
welcome her once again with a big round of applause for the words of providence that grant us enlightenment today.
We will now begin the Q&A session. First, I will upload the video questions.

“To think there is nothing you can’t do is actually a flaw.” This is an adaptation of a question from an anonymous angel in Wolgye-dong, Nowon-gu.
Hello, New Person Heo Kyung-young. I have a question regarding Baekgong’s CCTV.
In a previous lecture, you mentioned that every object on Earth is Baekgong’s CCTV and records everything,
but that they turn a blind eye to matters below the navel.
Even so, I sometimes feel embarrassed. I feel intimidated for no reason, fearing that the people to whom I sent my navel might be watching the situation below mine from above.
What kind of mindset should I adopt?

So, you understand that all these materials are CCTVs, right? All these trees, they are all CCTVs.
Therefore, all matter in the universe is a CCTV. However, the CCTVs that humans create and install are visible only to that person, understand?
But the CCTV in the sky is like us killing a single bird while walking down any path.
That is extremely frightening. You know what I mean, right? Hating someone is really scary, understand?
So, the dying bird or the person being hated is not significantly affected.
The one doing it is subject to the principle of victimization. The victim is the one who suffers the damage.
Why? Because what did I just say?

The fruit of the knowledge of good and evil, right? This tree of good and evil

You can think of it as embodying Won Buddhism. Regarding the Tree of the Knowledge of Good and Evil, the thing we must pay the most attention to is resentment.
Resentment, right? Then, this resentment is always directed toward others.
You should resent yourself, but no one resents others.
So, you remove yourself and resent others instead.
What is this injustice? Yes, it is complaints and dissatisfaction. You must use what is in front of you.
Complaints and dissatisfaction always come first. What is this?
It is arrogance. When a human is arrogant like this, they challenge God.
Isn’t that right? An arrogant person has no regard for God or anything else; they talk back, saying, “Who do you think you are, a god?”
Now you understand Won Buddhism regarding eating the Tree of the Knowledge of Good and Evil, right? Next, if you have questions today, there are two trees, aren’t there
? There is one tree here that the devil is supposed to eat, so there are two like this.
Right? But it looks like the spirit keeps persuading you to eat it, doesn’t it? It goes back into my heart and says, “Eat this powder of good and evil.”
The spirit is always tempting you. So you are archangels

You all say that Lucifer exists. You must not misunderstand this in Christianity.
That Lucifer is inside all of your hearts. All the archangels of the devil are inside yourselves.
However, for those who have received the angelic message from me—those who have received the blessing—that disappears.
From then on, you don’t hate your husband much. You don’t hate that person much either.
Then my angel comes out, so there is no need to hate for no reason. That’s right, that’s right, things change.
So the devil has all run away. But did 8 billion of them go outside? Lucifer is inside your heart. You
mistakenly think the devil is in the void, but the devil is burning inside your heart.
In my garden, there is the fruit of the knowledge of good and evil—you know what I mean, right? There is the tree of the knowledge of good and evil and the tree of life. You understand, right?
There are two of them: the tree of life and the fruit of the knowledge of good and evil. I will tell you about this tree of life later if you ask me about it.
This tree of life is also different from the fruit of the knowledge of good and evil. This is also something you all…

Whether you do it right or not, what is the Tree of Life? You have eaten from it again.
You ate it, but this is even more important. I revealed the Tree of the Knowledge of Good and Evil, and now the Tree of Life and the Tree of the Knowledge of Good and Evil are things I possess, but you are ruining my possessions.
So, what would be here? What is there? Our True One said he would ask that question later.
That is why I am not speaking. I will tell you the truth.
So, the devil always casts out demons like this, but inside our hearts, there are these two trees: the Tree of Life and the Tree of the Knowledge of Good and Evil. Do not look at them, right?
It forbids. There is the character for “forbidden.” Then, the entire Bible is contained in Chinese characters.
The whole Bible is contained in Chinese characters. I lectured on this a long time ago.
So, when you look at this, where is the devil always?
My heart—this is my heart. These two things are moving back and forth in my heart.
You are harboring the Tree of Life and the Tree of the Knowledge of Good and Evil.

This has come. This always tempts. You are those who have fallen into temptation, but those who have come here have unknowingly accumulated much merit and have arrived at the Palace of Heaven.
Then you have fallen away from the Tree of the Knowledge of Good and Evil. You have fallen away from the Tree of Life, so you do not need to worry about this.
If you complain, praise will come out to me. You have fallen away a lot from things like complaining and pride.
So you will feel it directly. Understood? Where is this evil spirit always inside? The
one inside your heart is called Lucifer. The one outside is just the devil.
The number of these devils is in your heart. That is why Paul later realized this. Stephen was the first person to be martyred in our Christianity.
Paul was the one who killed Stephen. He was the one who tried to kill him. Isn’t that right? Do you understand what I am saying?
Paul was the first person in Christianity to kill another person for being a Christian.

It was Saul. Then, he realized his mistake, repented, and spread the word of Christianity again.
This is what happened. He understood that what was in his heart was Lucifer. So, the Lucifer in his heart, this demon, kept tempting him to eat the fruit of the tree of the knowledge of good and evil.
But the Bible says not to look. The center of the Garden of Eden is my heart. It is
God’s heart. Your hearts are the hearts where Lucifer exists.
It is very scary, isn’t it? But it is a blessing that I have driven Lucifer out of your hearts.

What did you ask? Uh, I mean, below the navel. So, this came out from here, from here.
So, this came out from here, right? What came out from here?
The date to undress came out. So, because they ate the fruit of the tree of knowledge of good and evil, they realized they had to take off their clothes. The character
for “to undress” came out, didn’t it? Right? They realized they had to take off their clothes because they ate the fruit of the tree of knowledge of good and evil, but you would know unless you
ate the fruit of the tree of knowledge of good and evil. Children didn’t eat the fruit of the tree of knowledge of good and evil. You knew it until you grew up.
But even if children walked around in red clothes, absolutely not. When I was young and walked around, people would look at my flowers and say, “Oh, you’re pretty,” and all that. Right? Uh, the neighborhood people would just pull at my penis as soon as I passed by, and they’d say they were setting fires. What is that?
They were walking around without a lower body. What would they have worn on top?
Like a jacket? Then everything underneath was bare. They walked around like that. You know what happens when you’re a baby. They walked around like that.
But back then, there was no fruit of the tree of knowledge of good and evil.

There is nothing to be ashamed of, but once you get to know men and women, it becomes shameful.
You understand, right? So, to break free from that, this very thing—that is why this “Verslaza” was created.
The House of Good and Evil created this Veslaza, but if you visit the White Palace ten times, you will understand.
While the human acts themselves are all recorded, the video footage is not viewed carelessly by just anyone. It
is the archangels who manage it who look at it; there is absolutely no shame or anything like that.
However, sins manifest clearly—
they know that certain actions were performed, or that things happened a few times—but you realized that regarding what happens below the navel, they are very lenient, right?
So, while this society regards it as a tremendous sin, it is not that severe in the White Palace.
That is why it is similar to nitpicking over whether you went to that house’s bathroom or this house’s bathroom.
Understood? Why go to that building’s bathroom instead of your own? Why go to someone else’s bathroom?

It is not much different from that, but we have excessively created laws on top of it, and it stems from one’s own possession.
Inside, it is mine. Well, the “I” is attached there. It would be fine
if the “I” were not attached, but I said that I am holding a spear in my hand.
I said that this is the “Nazari.” Isn’t that right? So, as I was writing, I wrote it like this, and the “Nazari” is written like this. Right?
This is the number of hands. I mean the spear and the scepter. The “I” was created while I held a spear in my hand.
Then this is a low stage. That is why Shakyamuni said there is no “I” and no “other,” so the Dharma of Shakyamuni is the non-duality of things.
It means they are not two. That is what it means—they are not two. So, regarding that dimension, that is metaphysical.
From a metaphysical perspective, there is nothing to be ashamed of, but you need that sense of shame to give birth to a child.
If there is no sense of shame, a person cannot get aroused; they cannot perform the royal ritual at all.
Do you understand what I mean? That is being disabled. If the sense of shame disappears…

I wasn’t getting aroused. But if you look at Genesis chapter 1 in the Bible, it says, “Be fruitful and multiply.”
This is the first command God gave to humans. Have sex and have many children.
That is the first mission. It is not your first mission to do good deeds.
Be fruitful and have many children born of a woman.
That is the ultimate task. Be fruitful and multiply.
So, because Abraham could not have children, he had a slave, an Egyptian woman. The child born from that Egyptian woman was Ishmael. Isn’t that right? Then,
Isaac was born to a Jew. That is why the Egyptians and the Jewish people are currently at war. That has continued for thousands of years. For 4,000 years. What this means is that in the past, there was no such thing as “this woman is allowed, that woman is not” when it came to being fruitful and multiplying. That is why, if you look at Islam today, a man can have 10 women, or if he has money, he can have 100, and no one says anything about it.

Right. But if you have an affair, it’s like this. You know what I mean, right? Having relations with a woman who doesn’t take responsibility is wrong, but if she does take responsibility, then it’s up to you whether you have ten women or ten.
You understand, right? So, regarding that, you created an excessive code of ethics to appropriate your own women and protect your bloodline. That is why the Jews ended up like that—because of excessive obsession with bloodlines.
They believe only those of their own blood are human and must not mix with other bloodlines.
So, they say, “He marries his sister.” If you look at the family rules, it says you must not marry someone from Egypt.
That is why the Jewish population isn’t growing. They insist that they must marry only within their own relatives.
So, in the past, people met and all they did was marry their aunt’s son and daughter, or their nephew and niece—that is how they practiced kinship marriage.
It has been maintained to this day. Right, isn’t it? You understand now, don’t you?
This applies to people who overemphasize their bloodlines or have a neurosis about it.

So, Islam, unlike the Jewish people, is the opposite. Have ten, or do as much as you can.
That is Islam today. However, do not bring another man’s wife.
If you are unmarried or married, they won’t interfere even if you bring in 100 women as long as you support them.
Do you understand now? That is why it is polygamy. However, polygamy was practiced by primitive humans originally.
So, when they went to war, if there were women, they would bring in the women who could bear children first. That is how soldiers would have many children, isn’t it? So, they would bring women, live with them as wives, and have many children.
That is why, even during the reign of King Eum in our country’s Confucian society, the King would have as many as 30 sons.
Right? So, were they born to just one person? They would bring women onto the stage and have children with anyone they wanted.
This is the supreme Confucian law. Is that right? Then, can the commoners and servants below not meet women?

The king would just bring in dozens of women indiscriminately, fathering sons and daughters here and there, resulting in 30, 50 or so. The rule was
, “Do that with that person, but don’t do it with anyone else.”
So, the ethical regulations were structured too much around the privileged. That is
what I’m saying. He told his subordinates, “Hey, don’t keep multiple women.”
As things turned out this way, the nobility were all allowed to be punished, so they would live with up to four concubines in one house.
You know how it was in the old days. When two or three women went into a house, there would be a mother, an aunt, a younger aunt, and so on, all lined up one after another.
Okay .

next

It’s something you really need to know, so don’t worry too much about it. Got it?

The following is a question from Team Leader Choi Seon-woo.

It’s really fun.

Jesus came to save sinners. The God-in came as the source of life and the judge of the end of humanity to harvest ten million righteous wheat.
Thirty years ago, the God-in foresaw the low birth rates of all nations and was called a swindler for his pledges of marriage and childbirth as the solution.
Currently, Korea is said to be the first country on Earth to disappear, and it ranks first in the world for the rate of reclusive youth and suicide.
Only now is the solution to the low birth rate being discussed again, and people will realize that middle-classism is the only way for all humanity to survive.
The anti-fans, who are motivated solely by money and have accused the God-in of sexual harassment for healing, will soon be punished for defamation.
The Tree of the Knowledge of Good and Evil in Genesis is God’s exclusive right of judgment, so we cannot blame or resent others.
As Shakyamuni said, we must be free from ego, and we are one in righteousness.
A neighbor is someone who needs me, and we must all become Good Samaritans.
Here is a question. Adam and Eve, who ate the fruit of the Tree of the Knowledge of Good and Evil…

They were expelled from the garden because of fear of eating from the Tree of Life, another tree in the center of the garden.
What is the meaning of this Tree of Life? Poem

You have to erase it. Erase it first. So, there are two things.
The second is the Tree of Life. What kind of tree is the first?

This is the Tree of Life.

It is set up like this, but what did I say earlier?
I said it was Won Buddhism. I am doing this so that you can memorize it, everyone. It’s not some other religion, is it?

What is this? What do you think this Tree of Life is?

This is the Tree of Life, got it? You all know it well.

You get it, right?

Environmental destruction is the first thing you eat from the Tree of Life, understand? I told you
not to pick and eat from that Tree of Life. What is that?
This Earth rotates and coexists, and water and air exist beautifully, but they just turned it into deserts, creating 1,600 deserts in Mongolia.
Twenty years ago, all 1,600 of those were lakes. Beautiful lakes, I tell you. If you
go inside them all… If you stand in the middle of a lake, that is a desert.
The lakes are nowhere to be found. So, the map has become the opposite of the old map.
I mean, 1,600 lakes have all become deserts. How far is Mongolia coming? The deserts are advancing southward through Southeast Asia. How serious is it right now? We also have the Gobi Desert in North Korea.
Is there death? Yes, there isn’t. Yes, there is a desert in our country too. So, the deserts are getting bigger and bigger.
Understood? So, regarding environmental destruction, what else is there? Human cloning, right?
Human cloning… Human cloning eventually causes problems. Human cloning.

So, what is human welfare?

Nuclear war—that is, a war of weapons—is what destroys the environment.
You know how many shells fell during the Korean War, and how shells are flying through Europe and Ukraine now, causing tremendous environmental destruction, right?
So, humans mainly destroy factories and means of transportation when it comes to environmental destruction.
This is our Tree of Life, understood? Also, although it is missing from the
list, people go and cut down trees to make furniture. The jungles around the Mississippi River produce 80% of our oxygen and the Earth’s oxygen.
But right now, they are clearing out an area of ​​that jungle—about the size of our entire country—in a year to turn it into farmland.
Because grain is scarce in that country, they are setting fire to the entire Mississippi River and Mexico area to create farmland, so the Mississippi River, our Earth’s oxygen supply source, is disappearing.
You are destroying the Tree of Life, the water of life.
Right? You understand now, don’t you? What is Won Buddhism?

It is resentment. I taught you that. Resentment, complaining, and pride—I did that just a moment ago.
So, stopping resentment and complaining is exactly what the Bible says.
Understand? This resentment is also complaining and pride.

Resentment, complaints, and arrogance—do you recite Won Buddhism and the Hwanin Core? This is the Tree of Good and Evil, the Tree of Good and Evil. You are mercilessly taking the Tree of Good and Evil; it is the key I possess . It
is like a car key I have—the key that operates the Earth. There are two of these. But you are gnawing away at my key. This, this Tree of Good and Evil is also a right I possess. If you do something wrong, do I resent the lawsuits and shouting? I do not resent them. I resented the commotion and shouting and eliminated them. No, those people said, “If there are 50 righteous people, I will let it slide.” So later they said, “Please make it 40. Please make it 30. Please make it 20. Later, please make it 10.” So, there are only 10, just two people. There is nothing between Lot and his wife; it is just like that. So, how can I listen to Lot’s argument? There are not even 10 people. Lot’s family is just that few, so I resent them. Do I resent them for your destruction of the Earth?

This is something I do. If you fail to achieve your goals and keep doing bad things, it is I who resent you.
Do you have the right to resent each other? You are accomplices. Accomplices.
Why would accomplices resent each other? Understood? A father can resent his child, right?
A child cannot resent their father. “Why did you do that and teach me to do things that way?”
A father can do that. But is it okay for a father to see a parent’s wrongdoing and
resent them by asking, “Father, why did you do that?” That is not allowed. Do you understand what I mean?
A child can sue their father. A father cannot sue his child.
Right, isn’t it? A father cannot sue his child. That is what I am saying.
A child sues their father, doesn’t they? They sue their child.
But while a father cannot sue his child, he resents them.
The resentment belongs to the father. Understood? So, children these days just sue their fathers like crazy; it’s the end of the world.
Fathers can resent, but they are in a position where they cannot sue each other.

But these days, people don’t distribute their father’s property well, yet they sue their fathers and things like that.
That is not right. So, resentment, complaints, and arrogance are things God does.
God may appear arrogant to you. He can control arrogance, so you must not harbor resentment, complaints, or arrogance.
How can I make the children look like that? I created Neo-Tali Neanderthals, and now they just grew tall and say, “What are these guys doing?” He can create a new race of Asians from the whites.
Right? Right? Looking at the complaints, it doesn’t look good. I have the right to complain.
I have the right to resent. Because I am a farmer. That is correct.
That is correct. But why are you acting like this? You shouldn’t do that.
So, you are in the passive voice. From God’s perspective, you are in the passive voice.
You are not in the active voice. Your definition of justice is determined by God’s will.
That is correct. That is correct. But God’s by your will

I’m telling you, justice isn’t established, it’s a disaster. That is, that is. Such a person has tilted the heavens.
So, look at this character for “heaven”—it’s the character for heaven right here. This is the heaven.
The one at the very top tilted it. That is what I’m saying. So, cut this guy off. Cut him off, cut him off.
Just kill him, kill him instantly, cut him off. But he has tilted the heavens, has
n’t he? When you say “prison,” why does this go in? Prison, right?
When you say “prison,” if you look here, it’s inside, right? You understand, don’t you? Even in “prison,” this goes in. You know what I mean, right? For example, I mean this goes in.
It is the place where the bastards who cause cut-offs are imprisoned. The bastards who deserve punishment—do you understand?
The one who tilted the heavens ends up dying a cut-off. So, those who
dared to defy the divine being—they are fine now. If you wait and see, you will find out. You will come to know who I am. Therefore, the descendants of those who practiced virtue prosper, while the descendants of those who practiced evil are left in ruins.
But what will become of the descendants of those who tormented the divine being?

I answered regarding my acquaintance. You understand, right? But, but, new

Shin-in, you said you would allow human cloning.
Someday. But are you allowing something like that out of necessity?

So, human cloning is ultimately challenging the Water of Life.
Understood? However, this science—your science—is bound to go beyond human cloning.
It is difficult to stop, understood? That is the point. It is not that they are like that because I allow it; rather, because you are doing what I do not allow, you are encroaching upon the Water of Life and the throat of life.
That is what I mean. I am not cutting them down because they are good at human cloning.
I am not cutting them down because they are good at environmental destruction. I am prohibiting it.
Environmental destruction, human cloning, and nuclear war. But someday, you will enter into human cloning. Why do people try to sell their organs? You could clone your own body to create a human being, and then use your organs however you please.
Such an era could come. Also, since I am here, I can clone a soul and just enter it.
An eighty-year-old person could enter a twenty-year-old.
Then, the eighty-year-old would be cremated, and the twenty-year-old would be exactly like themselves.

So, even if I just erase the soul, it will go inside, see me, and appear here, right? They’ll be like, “Oh my, my lord,” right? “How did you become so young? You’ve become 60 years younger!” Then they’ll say, “I cloned it.”
That kind of era could come to humanity. That is what I’m saying.
There is no way to stop it. Do you understand? If a son takes his father’s car keys, no matter how much the father struggles, can he stop the son from driving around? He’ll go to Taegye, go to Euljiro, and just wander around however he pleases.
That is exactly what I’m saying. They will clone it; they will do as they please.

So, cloned humans also fall under evil deeds. Then, cloned humans are also a type of evil.

That’s right. That is precisely why the whole world is blocking cloning.
Animal cloning is permitted, but human cloning is currently being prohibited.
However, that system will collapse before long. Since it has a tremendous impact on the economy, wouldn’t it be incredibly effective in plundering the rich? Those tycoons are dying out; why not just clone them? Because that means living forever.
Living for 2,000 years. Until the Earth disappears. Good or bad.
Then they would be wandering around spending their wealth for 2,000 years. It would be complicated, wouldn’t it?
When that era comes, a divine being will already know all of this.
It’s interesting, isn’t it? A sin is a sin .

The current generation will not be able to see the time when cloned humans appear.

You can see this happening to you too. In places like the U.S., a law might be passed in a certain state.
Then you just go to a place of residence, get aborted, and move to another state.
That’s right, that’s right. In the U.S., there are states where abortion is prohibited and
states where it is allowed. So, you go to a state where abortion is permitted, get an abortion, and then move to that state.
However, the laws are strict there, so they will pick a fight over how long you stayed in the state where abortion is permitted, or whether you went immediately after the abortion.
So, if another state raises an issue, that state will create a law to block it. You understand, right?
So you travel there to get an abortion and come back, understand?
You go to a place where abortion is permitted, get aborted, and come back looking 50 years younger, but who picks a fight? I mean, come back with your skin looking like it has changed from an 80-year-old’s to a 20-year-old’s.
And then, when you’re around 50 years old, have a few clones made at home.

That’s right, isn’t it? So, the cloned one doesn’t betray you.
Cloned ones don’t betray you. Since they betray you, if you tell them to die, they die. Hey, are you going to join your dad’s NEET?
Then, if the cloner clones about 10 people, those 10 are his closest confidants.
People identical to him are walking around. So, if one of them has an accident, he can just clone one of them. It’s incredibly free.
Good or bad. And when blood is scarce, he just uses that other person’s blood—it’s perfect, is
n’t it? Because it’s his own. And their hearts aren’t much different from his own.
Twins are less so. But with clones, they are completely identical.
Even their hearts. And let’s say the father is eating because they are close.
Then the cloned one gets hungry. Since they are together, how does he know, “Father, you’re eating right now?” He asks. “
I’m a cloned person, you know.” He knows immediately. “Father, I’m connected to this kid.”
He would know right away. So, they can’t lie to each other, and they have a good relationship.

Then, life is shared. When I get old, I enter into you.
If another one enters, you can just clone it.
It doesn’t matter if there is a plane crash. You can just call your English mom and put it inside. Let’s say Chairman Kim dies in a plane crash.
Then call Chairman Kim and put his soul into Bokji.
There is also a device that automatically enters if he dies.
If he dies on the plane, crashing, it automatically enters the clone.
Good or bad? You understand that you are facing an era like this, right?
Is it interesting? That is why you cannot die. Then you shouldn’t do that.
It is better for you to go first. This is telling you about the tremendous world of science.
I realized it now. I talked about telomeres 40 years ago.
They said the flower of culture hadn’t withered. I talked about fixed telomeres.
So, how far ahead was I? Back then, cloning and copying hadn’t even come out yet.

Yes, the next question is a proxy question.

Even if thousands of years pass, you won’t hear stories like this coming from the human body.
I created this for you, understood? No matter how advanced science becomes, cloned humans can be produced, but the Elixir of Immortality can never be.

There are no challengers. That’s what I’m saying.

The following is a question asked on behalf of someone else. In Angel Kwon Seon-jae’s lecture in Busan, he stated that extraterrestrials who appeared on Earth knew of Shin-hee’s existence and even her next destination.
I am curious if there are stars that Shin-hee created on her own, even though she did not visit them.
Also, are there no archangels among the 1 to 4,000, and are there proxy archangels ruling separately?

All the archangels are in White Red, 1, 2, 3, 4, and 5.
Understand? They are all administrators. The archangels are all there.
They come and go. Understand? They are all there, and then the people coming to the stars in these UFOs are much more advanced than Earth.
Their civilization is about a thousand years ahead of us. So, they don’t have much of a future left.
Understand? Shortly after the table above appears, it will disappear.
Now you understand, right? The end is here, everyone. In 2,000 years, they will be flying around freely.
You understood the stars, right? Then the apocalypse will come. Understood.
Why did they set it up that way? They don’t consider going from one planet to another desirable, understood?
So they don’t land. Landing, understand? The flaw of that star is that by the time the table above appears, the humans’ immunity will be significantly downed.
The reason their immunity is downed is that their immune system is actually…

This thing called immunity is

As civilization advances, immunity weakens with age. Do you understand? People in the past had strong immune systems. It
gets weaker and weaker over time. You see how skin conditions like atopic dermatitis are appearing now.
Children who grew up breathing in exhaust fumes, kids who only went to schools in cement—those who didn’t grow up in the countryside in a idyllic environment.
You older people today are the ones who grew up in such an environment.
That is why we are beautiful. At least for now. But regarding the children, the generations below us—did they grow up in an idyllic environment or not? The reason I said 30 years ago that we should have children quickly is that there needs to be a lot of children attending elementary schools in the countryside.
For our country to continue to thrive. However, thieves and swindlers just bought those rural schools—which provide such good educational environments—cheaply and turned them into farms. What is this? These are supposed to be educational facilities, right? We need to maintain those schools, but instead, these elementary schools are forced to attend city schools on concrete floors. Only those schools remain, and there are no longer any rural children attending rural schools.

All the rural schools are going to be closed down. Then the country will go to ruin.
Some kids will come out, and
kids with weakened immune systems will keep appearing. So the kids who came to Wipo are those with severely compromised immune systems.
If they land on a place like Earth, microorganisms will cling to them, and bacteria will be dangerous.
They do put up a defense, but you understand what I mean about that immune system, right? That is why those people won’t land.
If they land, they have to be abandoned without that plane. All the viruses on Earth will attach themselves to them.
Open your eyes and look at the soil on Earth. It’s all viruses.
The entire Earth is holding on because of your immune system.
Do you understand? Just try dropping your immune system. Shingles and atopic dermatitis will break out all over your body.
Do you understand? So the most important thing about immunity is that the primary function of immunity is to eliminate inflammation.
It consumes and eliminates inflammation. Inflammation exists because of that.
So, regarding inflammation, the task performed by these immune cells is…

This is what it does. It catches and kills anything in its own body that isn’t a cell—it’s “non-self.”
Non-self—that is what it calls it. It devours anything that isn’t itself. “
Why are you wandering around inside your flesh? Why are you wandering around in your blood?
The cell shape is different.” It devours them all. This is “non-self,” but I’ve heard that people with faulty immune systems sometimes eat themselves—perhaps because their immune cells are malfunctioning. That is a serious matter. Non-self is an inflammatory substance.
If there is destroyed material or something like that, the immune cells go around keeping watch, and when they see it, they notice, “That doesn’t look like us.” They
don’t even report it when they go and eat it. They just go and snatch it up.
Understood? So, what the immune system does is “non-self.” Non-self means eating what is not oneself.
So, it eats the non-self.
It practices the non-self diet. For example, a tomato that is red on the outside and red on the inside—that isn’t non-self. But let’s say that guy looks like an apple
on the outside, and even though it’s been washed, the inside is white.
Then the immune cells know…

Immune cells know all of that without even looking inside.
So, they eat the apple. They leave the tomato alone.
You know, the outside and the inside are the same. But the outside is camouflaged. It’s completely disguised as red so you think it’s red blood cells—it’s funny. But
inside, it’s not red blood cells. There are weird things inside.
Then, that means it’s a non-red blood cell. So, eat it. Got it? I explained immunity very simply. I used tomatoes and apples to compare them so you could easily understand it.
I said they are camouflaged; the bacteria make the outside look very similar in color.
But inside, there is something different. Got it? Inside, there are inflammatory substances.
So, you absolutely have to eat that. That is why immune bacteria need red blood cell and white blood cell counts. The red blood
cell count needs to be 3,600, but the white blood cell count must also be high.
That is what I mean. Got it?

Yes, yes. Next, regarding the video by Angel Jang Soon-jin from Gangbuk, Seoul, I am curious about the difference between sad tears and happy tears.
Yes, that’s right.

When we shed sad tears or tears of resentment, our immune cells lose their strength and weaken.
That is why I mentioned it to depressed people. I said that those who played the role of Draco all died—they died young. It’s not just that; those who played the role of the devil also die early.
However, sometimes the people being cast change, and that person dies.
Because they move around, and this isn’t something they do for just a day or two.
They scream for about a year, even screaming in their sleep. When that becomes a habit and ingrained, the immune substances are severely shocked.
That gets absorbed and input into the cells.
So, constantly looking at bad things with your eyes is not good.
Therefore, when such people feel sad, their hormones change.
That is why people who constantly sing very sad songs die early.
It is the cells mistaking themselves.

“Oh my, it seems our master wants to die. Our master is life running through a desolate wilderness.
What have you come to find? Money, fame, and love—I hate them all.
My dear younger sibling, do not resent me for leaving Auntie behind, trusting only you.”
Try singing this song over and over. “Oh my, it seems our Ju-hee wants to die.
She says she will leave her inheritance to her younger sibling and leave quietly. Let’s quickly listen to our master.”
That is my approach. You have to trick the brain. You understand, right? It’s not bad for us to trick our brains. Even
when there is no hope, we must have hope. You understand, right? Then the bitterness comes—very bitter, and how terrible that bitterness is.
But later, sweetness inevitably follows when the bitterness touches.
However, it is rare for sweetness to come first and bitterness to come later.
You understand, right? If you cannot endure the bitterness and end up with just the bitterness, you understand, right?
So, if you hold back tears, feel depressed, and keep doing this, your brain will think, ‘The master wants me to leave quickly.'”

And then he sighed deeply, and thinking, “Oh my, it seems he wants to leave,” I ended up creating everyone who takes their own life.
So I said, “Hey, on such and such a date, he’ll be going to Cheonggyecheon, get hit by a car, and die exactly at the intersection.”
I set the code for that. If you set it precisely, he’ll go “bang” and die exactly.
So, that is fate calling it. Understood?
So, constantly grieving—whether it’s grieving after watching a movie or listening to a song—is good, but you shouldn’t get too caught up in it. You should
grieve, then be happy for a bit, and so on; you shouldn’t keep going in that cycle. If
a woman keeps sighing and crying all the time because her husband died, what eventually comes is a ghost entering. That is how a spirit descends, you understand, right?
So, if you do that for too long, a ghost comes. Is that all?

I’m keeping it short because I have to take it. Please make it very easy to understand.
No matter where you go in the world, there is no one who does this.

Yes, this is another anonymous question. You stated that you came to this world a second time as the Trinity of the Father, the Son, and the Holy Spirit, bearing the body of Jesus.
Then, I am curious whether the spirit of Jesus resides separately in the White Palace, or if it is currently present in another person’s body.
Or is it that God is with you regarding both the body and spirit of Jesus?

In other words, the body of Jesus, the Holy Spirit, and the Holy Spirit are all combined.
Therefore, I am all-encompassing. So, if only the body of Jesus had come, the milk would rot—that is right, that is not right. If Jesus is used, it rots; if Buddha is used, everything rots
. But the body of Jesus, our God, the Son, and the Holy Spirit are united as the Trinity.
Therefore, everything before my name bows its head, and infinite energy flows in.
So, this flows in forever. So, it is not like the milk is unused for a while and then rots; the milk never rots forever.
Now you understand what I mean, right? This is a problem that the scientific community cannot solve.
My eventual rise as a global figure is a ticking time bomb.
Soon, once I appear in Nature or a world-renowned American journal, it will be difficult to see me from then on.
You understand what I mean, right? People will flock to me to sign contracts.

Then I’ll tell those people over there, like the chairmen, to go and
just sign the contract. All they have to do is bring back the contract. You know what I mean, right? Mobilize all the contract lawyers and just have them sign it.
Right. Right. I just set the amount. Tell them to take this much, take that much.
Our country will simply end up holding global corporations in its grasp. Why? Because in the future, as immunity weakens, people will come to hate food with preservatives or things like that the most.
That time will come. At that time, my “Essence of Immortality” or the name Heo Kyung-young will be the medicine.
Right. Right. Anyone would want to eat preservative-free sausage. Sausages made by grinding meat spoil quickly.
But they are only maintained because of preservatives. However, Westerners eat a lot of ham and sausage.
You just need to stick that Heo Kyung-young sticker on it. You just need to write my name on it.
You don’t need to put it in the refrigerator. The refrigerator won’t get cold, and the electricity won’t go out. Good or bad.
Just shove it in the sausage warehouse. Even if you prescribe a 10-year supply, sausage tastes better.

You understand what I’m saying, right? So, how great is this? Putting sausages in the refrigerator uselessly.
Putting milk in it? What is this refrigerator for? What fault does the refrigerator have? You understood that, didn’t you?
And you understood that the refrigerator eliminates taste and destroys nutrients, didn’t you?
But you can’t even imagine that it has the function of keeping the name Heo Kyung-young intact.
You get it, right? That’s why I told you. From now on…

We live in the age of companion animals, right? But didn’t they say that the future won’t be the age of companion animals, but the age of companion robots?
Imagine a dog coming home from work and having already relieved itself.
It leaves the house in a complete mess—is that acceptable? So, you can turn a dog into a robot in its most attractive form. This robot dog
doesn’t just wake you up in the morning and bark, “It’s time to go to work! It’s time to go to work!” Instead, it talks like a human.
It comes right up to you and says, “Get up right now!
What time is it? Are you sleeping now?” And if you ask, “Hey, what’s the weather like today?” it rattles off the fine dust and ultrafine dust levels, and asks, “What’s the temperature?” It knows everything.
But that dog doesn’t eat anything during the day. Right, right. If it gets hungry, it brings its own power cord, plugs it in, and charges itself automatically. It doesn’t ask its owner to charge it. It’s fun to have one or two of those dogs at home.

They run around and play with each other, interacting and talking amongst themselves; it’s fun.
There isn’t anything like that. I’m telling you, a robot puppy is coming soon. It doesn’t need to go to the bathroom, there are no maintenance fees, and why take it to the vet when it charges itself? Right?
This robot is coming forward. We should call it a companion robot. The era of companion robots is coming. So now, single men without wives are moving away from women.
But it’s perfectly like a Miss Korea. Its body and skin are exactly the same as ours, it’s warm, it sleeps well, and you can even have sex with it—it does whatever you want. But it speaks so well and is so smart because it has AI inside.
So, if you don’t know something, you can ask, and you don’t even need to look at your phone.
It tells you everything. You can have a conversation. If you sleep together and say, “Hey, let’s sleep,” it doesn’t say a word.
And if you say, “I’m going to wake up at 7 tomorrow morning,”
it just says, “Okay.” And that’s it. Wake it up at 7 in the morning without fail.

Good. Not good. But its skin temperature is always the same as a human’s, it doesn’t age, and you don’t need to feed it.
It does cook for you. It cooks and does everything a wife would do. It does the laundry and everything else, but instead of eating, it comes and plugs in its electric coat on its own. If it gets hungry, it charges itself.
Oh right, it only charges about once a month.
It doesn’t leave the house where you live all the time.
It just doesn’t have the ability to go to the market. It walks around inside the house, but if it goes outside, it could get taken away and lost.
Right, right? Because it doesn’t recognize people very well. But it recognizes its owner.
Good. Not good. With this, there is no worry about losing a wife.
There is a husband at home too. A husband is good, right? Oh my. So, you all know this era of companion robots is the era of pets.
The era of companion robots is such a convenient age. Got it? That is why your immunity is dropping even lower.
The robot knows everything, right? That’s not true. I’ve never seen anyone talk like me.
It’s fun, isn’t it? I wish I had a robot like that, too.

Ah, then yes.

Aren’t you making it quickly?

The spirit of Jesus is separate.

So, the Spirit of Jesus is my spirit. It is a merged spirit.
So, it is the unity of combination, understood? The Spirit of Jesus is not in our White Palace.
The Spirit of Jesus was a doppelganger. Understood? That doppelganger merged with the original spirit.
They became one. So, if you go to the White Palace, you can see the spirit with your eyes.
I mean, you can see the spiritual body. Humans cannot see that spirit.
But if you go to the White Palace, you can see everything in this space. This space is so complex.
It looks like there is no one here, right? It is an incredibly complex space.
But to human eyes, you are only supposed to see things that die and disappear.
You are not supposed to see anything that has a soul.
Right or wrong. Oh, everyone, let me put an angel in there. You can’t see it with your eyes. So you only see things that die and disappear.
You cannot see the angels who live forever. Understood? But occasionally, it might get caught incorrectly on camera and appear in a strange form, but if you see that angel’s face, you’ll faint because it’s so beautiful.

Everyone, faint. The guy is so handsome I’m going to faint. Then what am I supposed to become?

Right, isn’t it? I have to come to the human world, so everything is regulated.
Got it?

Okay, next is Angel Lee Seung-jun. You mentioned that if you hold an object and say, “Become a radiance forever,” the object’s radiance will never fade.
I’m curious which has stronger energy: when you just attach Shin-hee’s photo to the object, or when you give the command.

My photo can’t compare to your radiance, right? But your radiance has its own advantages. Just because you put up my photo doesn’t mean the woman who was trampled to death in Itaewon will wake up immediately. It just means she
won’t get trampled anymore. But with radiance, a person who just died springs up.
That’s right, that’s right. Radiance is for emergencies. If you say, “Rise up, rise,” it happens just as you say.
They rise. Got it? But you can’t tell someone who is dying at 100 to become radiance. You should
n’t say, “Rise up.” You understand that, right? Should you torment younger people, people who should be loved, or people whose lives are coming to an end, by telling them to “be bang.” So, you have one leg straddling the other side and the other in the human world. Why is that fun?

Okay, I will ask just one question and move on from the personal experiences. This
is Angel Kang Hee-young. I believe I heard in a YouTube lecture that if you watch anti-Shin-ui broadcasts, the “Blessing Angel” title is removed and your level drops.
When I come across negative broadcasts or articles about you on YouTube or in online newspapers, I read the entire article; however, regarding YouTube lectures, I tend to just glance at the introduction or title to get a rough idea of ​​the content. Instead of watching or listening to the full video, I often leave comments that offer rebuttals or correct me immediately. I am
absolutely not agreeing with or being influenced by this, but I am wondering if doing so will cause me any harm. If the “Angel Blessing” title was removed, I will stop watching your YouTube broadcasts altogether, even if I don’t read your newspaper articles. If it was removed, I would be grateful if you could remove it.

If you look at it, you will definitely leave. Then, if you ask me to let you in, I will.
It’s not like I won’t let you in. But don’t leave comments or anything like that there.
It just makes you leave, so just leave it alone or block them. Understood? Because they leave the moment they see it. Also, regarding the human heart… you are not perfect beings.
Because you are human, understood? It can become an obstacle on the way to the White Palace, and the devil can tempt you.
Understood? So, you must not be swayed by that, so do not enter at all.
Understood? Those swept up in it suffer tremendous financial damage.
They tried to scam Heo-gyeong and take some money, but instead, they committed blackmail and intimidation. Even if I say, “Please forgive them,” that doesn’t apply. As for the crime of
blackmailing the space, even if Shin-in says, “Please forgive them because they are my supporters,”
the court and the police won’t let it slide. Right? Other crimes requiring a complaint are overlooked, other things are overlooked, but what is this?
How should I call this? Indecent assault.

Things like sexual harassment are overlooked because they are offenses requiring a complaint from the victim. However, if he colluded with people who committed general extortion and blackmail for money
, would that be overlooked? He will still face punishment for the extortion charges, and if I ask him not to be punished, that will only serve as a reference. Understood? He acted together with those who demanded hundreds of billions of won from me.
That alone will result in enormous damage. You understand, right? I am stating a definite fact right now.

Before viewing experience cases

You guys are failing to recognize a treasure that has arrived in the world for the first time.
Those anti-fans are the ones trying to destroy this treasure that has come to our country; you should be protecting it.
If we just utilize that person well, our country will become a wealthy nation leading the world.
What benefit do you expect our country to gain by throwing him in prison today?
You should be satisfied with just kicking out Dr. Hwang Woo-suk. And do you want even the newcomer to go to another country? Going to another country is actually very easy.
If I say I want to go, it’s not difficult to change things, change my nationality, and go somewhere else. You really need to be careful.
Why are you throwing a lucky charm that came to South Korea into prison or framing him to give it to someone else? What benefit do you expect to gain from doing that to him? Okay, let’s say Dr. Hwang Woo-suk made a single mistake in his thesis. The
fact that he cloned it is true, isn’t it? Right, right. He went to Saudi Arabia and is doing well right now.
So, here, that…

Cloning is the future trend, and it will only be a loss for our country. Then you understand why we are driving that authority on life cloning overseas, right? So, trying to expel a newcomer is a very dangerous idea.
Got it? But whether a god is actually driven out depends on you.

yes

This or this

Before the experience case

Police and prosecution, this isn’t right

Yes, before you buy the trial, upload Kim Chang-young’s post first.

Mr. Im Chang-wook, Mr. Im Chang-wook, let’s listen to that for a moment.
Kim Chang-na can change her last name as she pleases. Kim Chang-woong, too, saying that I am Im Chang-woong

It is wrong to talk about spirituality

Why don’t they know that?

Why is it like this? Why is this happening?

The handwriting is strange.

So, why is it acting like that? I wonder why. It suddenly turned off again.

Why is that?

It keeps calling even after I turned it off and on again.

Is it wrong to speak of spirituality? The divine being Heo Kyung-young is a spiritual union, not a union of reason.

I noticed that Mr. Kim Chang-hong writes very well. But there is another person who writes
exceptionally well. Heo Seong-jeong also writes very well, and his perspective is very moderate; he doesn’t unconditionally take my side.
He verifies everything before concluding that it is correct. He doesn’t just blindly yield to others.

You see, anti-fans can hack into us even in the middle of a lecture like this.
So, if something goes wrong, we just accept it as it is.

It is said that he was born. Is it wrong to speak of spirituality? It is said that the
divine being Heo Kyung-young was born through a union of spirituality, not a union of reason. This was during his infancy. There were even stories that the villagers who breastfed him were freed from illness and blessed with good fortune, and that everything he did was imbued with divine power.
Spirituality is mystery itself, so it does not sound ordinary.
Throughout his life, he has shown people many miracles, such as the “Sibitong” (a metaphor for healing).
Many people have received the efficacy of healing through the energy he infuses, good things have happened through blessings and radiance, and in the case of radiance, it has even served as a catalyst for saving an unspecified number of people.
That is not all. He bestows great fortune upon people by distributing archangels, and by having them consume the “Essence of Immortality,” now called Tongiljang, he is making tremendous promises regarding the health-free longevity of humanity.
At this point, even without emphasizing that he is a divine being, isn’t it fair to say that he is not only a divine being but also a master of spirituality? I remember this happening five years ago.

It was when I first came across his YouTube channel. At that time, I was not convinced he was a divine being; I regarded him merely as a psychic or a superhuman.
However, my perception of him changed after he gave an archangel to humans. As mystiques such as blessings and radiance were added, I came to conclude that he possessed spirituality, the ability of a divine being.
In other words, I became convinced that he was indeed a divine being.
Spirituality is known to be a term frequently used in religion.
If so, what is the spirituality spoken of by a divine being, and what does it encompass?
Spirituality is a spiritual quality that is neither carnal nor secular; the blessings and radiance he is currently giving to humans, the archangel, the Baekgokmyeong Pack, and the miraculous food, Bloyu, shown at the very end, all fall under this category.
This is because there would be no reason for him to do so otherwise. I ask them:
Is it wrong to speak of spirituality? You cornered me simply for speaking of spirituality—supporting a divine being and praising Bloyu—and I am, in a word, dumbfounded. Do
you believe that their brains shrink just because they do so?

My belief in the supra-religion created by the Divine Man is due to the fact that freedom of religion is guaranteed in the Basic Law of the People, and as stipulated in the law, believing in a supra-religion falls under my freedom.
No one can prevent this. Whatever I believe is my freedom.
Freedom of faith does not apply only to believing; it also includes not believing.
If one does not wish to believe, not believing is also part of the freedom of faith.
I reflect on the Divine Man and the supra-religion. Is it not a supra-religion precisely because he is a Divine Man?
A supra-religion is different from religions created by humans. Without the subject known as the Divine Man, a supra-religion cannot exist.
I regard the supra-religion as the object of my faith. Nevertheless, telling me not to believe in the Divine Man and the supra-religion is an unconstitutional act and utterly nonsensical.
Furthermore, putting the brakes on me simply because I refer to Heo Kyung-young as a Divine Man is beyond common sense; is this not merely a matter of judgment?
If we examine our Constitution closely, we can see that freedom of expression is guaranteed in various places.

The “Essence of Immortality” presented by the newcomer Heo Kyung-young for the sake of humanity contains many spiritual elements.
This is the representative product of spirituality. If one follows the method the newcomer describes, the milk never spoils.
Therefore, there is something we must understand regarding what is wrong with expressing that this “Essence of Immortality does not spoil” and writing about it.
Everyone has the right to freedom of expression; is freedom not a universal value of humanity?
I support this newcomer who possesses trans-religious beliefs and praise the “Essence of Immortality” because it is beneficial to humanity.
If spirituality were contrary to reality, why would I do so? Freedom of expression cannot be restricted.
Therefore, I speak to those who are mistaken. If one understands the full story regarding the spirituality demonstrated by the newcomer—such as asking if one should not take this opportunity to change their thinking—there is absolutely no reason to disapprove of the writer.
Kim Chang-hong, Editorial Writer, Joint Press for Prosecutors and Police

Look over there, read Romans 8:12. Romans 8:12.
Make this page blank. Mr. Kim Chang-hong is an editorial writer for the Joint Prosecutors and Police Newspaper.
He is an editorial writer for the Joint Prosecutors and Police Newspaper. He is a very smart person.
He recognized me right away.

It is Romans 8:12. It is Romans 8:12.
Therefore, brothers and sisters, we are debtors, but not to the flesh, to live according to the flesh. For
if you live according to the flesh, you will die; but if you put to death the deeds of the body by the Spirit, you will live. For all who are led by the Spirit of God are sons of God.

Okay, that’s enough. You understand, right? It comes up with the debts you owe.
Romans chapter 8, Romans 8:12. People who are heavily indebted need to read that.
Got it? The people speaking to Mr. Kim Chang-hong at the joint police-prosecution press conference are the ones who have been “shined.” You know what that means, right? They
are indeed the ones who owe me a debt. And then there are also people who are personally intimidated by debt.
That is material debt. I mean, physical light.
It is not spiritual light. So, should you view it spiritually or just physically? You must view it spiritually. Therefore, there is no need to despair too much about that human debt.
Right? Uh, with what did they say to repay the debt? What did they say to repay the debt with earlier? Hold the microphone and read it out; listen carefully.
Did they say to repay the debt necessarily with material things? What did they say to repay the debt with?

Therefore, brothers, although we are debtors, we are not to be debtors of the flesh and to live according to the flesh. No, if you live according to the flesh, you will surely die.

If you live like that, you will all die.

If you kill the deeds of the body as a spirit, it is murder.

If you put to death the deeds of the body—your carnal nature—as the spirit of the body, you will be freed from debt.
So, when people you owe money to relentlessly press you for repayment, you must not fight with them over that debt.
Understood? Spiritually, you must die to that debt before them.
Then, your debt will be resolved. What does that mean?
What does that mean? It means you must not eat the fruit of the tree of the knowledge of good and evil.
It simply means that regarding the material debt you owe, you must sufficiently persuade and apologize.
That is how you are spiritually born again. Understood? You
shouldn’t say, “Why am I like this? Why aren’t things working out for me?” You shouldn’t attach spiritual matters to that.
Understood? That is strictly a debt you owed carnally.
Understood? That is why you don’t need to commit suicide because of that verse.
It is what Romans says to those who are indebted. It means that everything you owe is carnal.
However, if you spiritually die to that debt…

Your carnal debts will be resolved. Do you understand what I mean?
So, I am saying, do not let your pride get in the way. Even though I have committed a grave sin, ask yourself to give yourself just a little more chance.
And whether that person overlooks it or not, humble your heart spiritually. You understood, right
? Do not cling too much to the carnal. This material thing is something that is rotting.
I rely on material things to survive, but I don’t need to be too pure about it.
I have the White Wind. Right? I am spiritually incredibly rich. Right?
Right? So, I am saying you should take pride in that. Right?
Right? In such situations, bowing your head before that person doesn’t matter.
Spiritually, just die completely. That is what I am saying. Humbly yourself. Understood?
So, you just need to avoid eating the dust of good and evil.
If that person kicks you in the shoe and says, “Hey, shoe lick! Then I’ll pay off your debt, I won’t take it back,” then you have to lick their shoe.

You understand what I’m saying, right? You can just resolve those carnal matters with carnal means.
If you don’t do that, everyone commits suicide. If you keep saying there is something, it won’t be resolved. I tell you
to die both physically and spiritually. I mean to cut off the spiritual aspect, die again spiritually, and be born again like Jesus. Got it?
You understand that this is just a way to resolve debt, right? “I will do everything I can.
I have filed for bankruptcy.” Ask them, “How can I repay your debt?”
Ask them back. Ask them back. Then, tell them to give you their salary while they are working. Because
I need to eat to work, you know. Then, give them just a portion of that and give them 1 million won a month. “
Understood.” Don’t be ashamed of being bankrupt. Understood?
It’s spiritual bankruptcy. It’s carnal bankruptcy. I’m saying don’t pay too much attention to carnal bankruptcy and let it damage your spiritual self.
Understood? At that time, humble your spiritual self and embrace it.
Then, the carnal light won’t be a great light. We have the hope of Heaven called Baekbong.
Got it.

We must overcome this difficulty right now. So, even Mr. Kim Chang-woong’s teacher listens to those words coming from his carnal mouth, but he listens to the voices of the haters and thinks, “This person is spiritual.
Right or wrong, he must die spiritually. He must die and be born again.”
Understood? So, has this person been born again? A new eye has been formed. “Let
everyone chatter away. I will not blindly follow their lead.
Right or wrong—that means abandoning oneself.” But that doesn’t mean suing those guys, grabbing them by the throat, or fighting.
You must die spiritually. Understood? Then, if you put forward the spirit and say, “Hey, the spirit is certain.
You bastards, why are you acting like this?” that is not dying spiritually.
To die spiritually means simply letting yourself be trampled on by a rich guy.
In doing so, you humble yourself spiritually. Then, you will be resurrected spiritually.
Understood? That is the way to be born again in the light. Then, the next step begins.

This is the experience case of Gu Ha-young.

This is Gu A-young from Cheonan. Last April, on a weekend, I filled a pot about 20cm in diameter with water and started boiling it to make barley tea.
I turned the gas stove on high, telling the kids we were going to eat, but I completely forgot about it. When we returned after dinner, I suddenly thought, “
Oh no, I don’t think I turned the stove off.” I couldn’t quite remember if I had turned it off or not, but I told the kids I thought it wasn’t and that since they were fast, they should run ahead. About three and a half hours had passed since we left, and I thought that if a fire had broken out, fire trucks would have arrived and it would have been chaos. Perhaps because I usually live so comfortably and with such trust, having received blessings and a nameplate from the whole family and thinking I have nothing to worry about in the future, I followed them home, telling myself that nothing bad had
happened in our house. When I arrived home about five minutes later than the kids, the entire house was filled with smoke to the point where I couldn’t see anything. My eldest opened all the doors, and my youngest told me that they had turned off the gas and shut off the valve. They were proud and happy, saying that there was an angel in our house.

To think that there was no other damage, only barley tea burning and the fire burning brightly… I wonder what it would have been like if I hadn’t received the blessing.
I felt so grateful. Shin-in, thank you always and I love you.
Thank you for giving me the blessing.

That is extremely dangerous. The brain gets confused about such things. You know you have a pet dog at home, right?
Then it points out all those things. “You left the gas on.
Turn off the gas immediately.” That is how a pet dog controls everything in the house.
That’s right, that’s right. So, a pet dog is not a barking dog. It has
the body of a dog, it’s cute, and it wags its tail, but it speaks like a human.
Got it? Also, it doesn’t use the barking function. “Hey, try barking once.”
Then it barks. It can bark, and it can also speak. That’s good,
isn’t it? So, because we are not perfect, to prevent such incidents in the future, the door needs to give a signal when the condition of the house is unstable. As
soon as you step out the front door, you should be able to receive a signal like, “Gas burner, gas burner.”
Why haven’t they developed a device like this? That’s right, that’s right, isn’t it? If you empty the water in the bathroom and go out without realizing it, what happens to the downstairs neighbor when you come back?

It would become a sea of ​​water. The water above the apartment building has turned into a sea.
The sea must be screaming in the house below. Scream.
Scream again in the house below. The water keeps flowing down.
It would be a disaster. In times like this, as soon as you open the front door to step out, you must lock it.
You must lock the door. You need to hear the sound of water from a bathtub.
You have to install a system like that inside your home. Right? If you rely on this, you won’t be able to live in an apartment.
How could it turn into a crematorium? Someone is sleeping, and an elderly woman downstairs leaves the gas on and goes somewhere—she says
she went out, or went to her parents’ house. For days, the fire just flares up, and what is the bed? It becomes a crematorium.
The bed catches fire, heat rises from the house below, and when you come to your senses in the room, it’s a sea of ​​fire.
You wake up and you’re just dead. You die while experiencing a crematorium.
Right? So, sleeping in places like apartments is…

I really can’t tell if that day is the day I die or if I’ll wake up the next day.
Why aren’t you developing such a machine? From now on, I am giving you orders, so develop it, understood?

We just rely on bondage and move on to convalescence like this, but what happens if another house catches fire?
This house burns down too, right? So we need to develop a way to stop making others miserable.
Right? What benefit is there to us in others becoming unhappy?
Got it.

The following is an experience case from Evangelist Park Gwang-hee of Yongin.

I am Angel Park Kang-hee, residing in Yongin. On September 20th of this year, I visited Haneulgung, prepared the Heo Kyung-young Shininri, and made two building donations.
I made three wishes on the Baekhaeng Seowonseok: 1. Please help me start working in November.
Since November 20th, I have been employed at a suitable job.
2. I wished for family harmony and good compatibility with my wife.
This happened exactly as I wished, and I am happy. 3. Please help my second son make a good start in society.
He was accepted into a research institute at a major corporation. It is so wonderful that wishes come true when I make them on the Baekhaeng Seowonseok.
Thank you. Shinin-nim Heo Kyung-young Heo Kyung-young Heo Kyung-young

Still, when a man—not even a woman—went to the White Palace to pray, imagine how shriveled he must have looked to them.
It’s pitiful, isn’t it? They’re giving him a hundred times more leeway than a woman praying.
Right? Right? The way he acted as a man…
that was a really good thing. It turned out well, didn’t it? It turned out well. He must have felt that his heart was moved that way because he prayed at the White Palace.
Then, does his brain work or not? His brain did work, his mind felt at ease, got it?
It’s interesting. It’s fun.

Yes, I will do one more. This is a testimonial from Ms. Im Chae-won.

Hello, Shin-in. My name is Im Chae-hyun, and I live in Seoul.
After being discharged from the military, I underwent brain tumor surgery. As a result of the aftereffects, I suffered from hemiplegia, along with impairments in vision, hearing, taste, and speech, as well as epilepsy.
Through your YouTube lectures, I heard that people receive your “fainting energy” and begin sleeping soundly just two days after placing the Baekgung nameplate. My severe snoring has disappeared. I used to suffer from severe epilepsy where my brainwaves would spike whenever I was tired, and if I had an epileptic seizure, it wouldn’t stop and I had to go to the Samsung Hospital emergency room to recover. However, after placing the Baekgung nameplate for you, I never once took medication no matter how tired I was, and my symptoms have vanished. Now, I can go out and live with peace of mind.
Thank you. Also, I used to live in agony, unable to go out because I couldn’t tolerate heat in my head—a symptom resulting from the brain surgery aftereffects—and had to live hugging the air conditioner. However, after making and consuming Bulloyu starting in early December 2022, those symptoms completely disappeared after five months.

During the hot summer of 2023, I was fine going out alone every day. My left leg, which was uncomfortable due to hemiplegia, was so weak that I would slip and slip again and again just barely manage to stand up. However, after taking Bulloyu for about six months, my leg came back to life, and I was surprised to be able to spring up instantly when I tried to stand.
Thank you, Shin-in, for allowing me to live like a human being again. I love you, Shin-in.

Those who earnestly believe in it and consume it are blessed. Even with the same food, there is a difference between someone who eats believing in Heo Kyung-young’s faith and
someone who eats with the mindset of, “Let’s see if this actually works.” In that case, Bulloyu reads that person’s mind like a white porcelain stone.
Bulloyu knows what that person wants. However, you must not eat it with suspicion, thinking, “Is this person eating this to look down on me? Let me verify this.” You must eat it with the mindset that, “I definitely have no other solution if this isn’t it .
” That is how a miracle happens—when you think, “Yes, yes. Bulloyu is my only option, I have no other way.” You
shouldn’t eat it thinking, “Let’s see if this actually works.” That won’t work. Sincerity moves heaven, and Bulloyu knows whether or not you have sincerity.
It knows everything just by reading the book. You all know immediately what kind of person you are just by looking at me, right?
But Blue knows a hundred million or a thousand times better than you do. Just by reading the book, it knows, “Ah, what kind of mindset this person has while drinking this milk.”

It’s different from just thinking , “Oh my, a friend told me to try it, so I ate it once.” It’s like, “Oh my, if I eat this and it doesn’t work out, the hospital won’t be able to do it.” For
someone like that, a miracle happens, right? That’s why making up your mind is so scary.
Look at those people; they get jobs, they get everything, they succeed. We need to have conviction in things like that.
Got it?

You understood, right? Yes.

The phenomenon that expired milk does not spoil is proof of the world of Ideas.
A case was mentioned where a pastor and his wife acknowledged Heo Kyung-young as the Messiah after hearing an explanation about the Tree of Knowledge of Good and Evil.
The Tree of the Knowledge of Good and Evil symbolizes the authority of judgment, and humans eating it is an act of infringing upon the authority of God and man.
Even when drinking a glass of water, you should think about its origin—where it came from and who made it—and be grateful.