2024.06.30 361 Discovery of mineral water, microplastic problem, reincarnation

2024.06.30 361 Discovery of mineral water, microplastic problem, reincarnation

The Miraculous Spring Water and the Cycle of Reincarnation
The Divine Authority: Unveiling Cosmic Truths and Earthly Realities

362 × 10^{68 + 8,800 × 10}64 = 362 undecillion and 8,800 decillion = 362.0088 × 10^68 = 362.0088 undecillion
허경영(許京寧)-(허(許)-allow, 경(京)-capital, 영(寧)-peace)

Meeting Minutes: Heo Kyeong-yeong’s Haneulgung Sunday Lecture (361st Session)

Ⅰ. Meeting Overview
Category
Details
Date
June 30, 2024
Location
Haneulgung
Speaker
Heo Kyeong-yeong
Attendees
Haneulgung members, YouTube viewers
Agenda
Lecture on various topics including Haneulgung’s spiritual power, personal anecdotes, philosophical concepts (Four Virtues, Ten Grave Sins), and responses to audience questions on microplastics, Haneulgung’s spring water, and reincarnation.

Ⅱ. Meeting Discussion
Haneulgung’s Spiritual Power and Miracles
Haneulgung is described as a sacred place where the energy of 12 billion years converges, capable of transforming one’s fortune and destiny .
Products like “Bullo” milk (with Heo Kyeong-yeong’s name or photo) and “Bullo-su” (water) are consumed for mental and physical strength .
Heo Kyeong-yeong claims to possess divine power, evidenced by his ability to perform feats like kicking apples off three heads at once, despite being nearly 80 years old .
Discovery of Gwangcheonsu (Divine Spring Water)
Three individuals offered flower pots in gratitude for the discovery of Gwangcheonsu at Haneulgung .
The spring water erupted from a rock in the garden, an unprecedented event in any religious site .
The water emerged with a sound like gunshots, as if small rocks were breaking and gas was escaping, followed by a gushing flow .
This event occurred on the day of Heo Kyeong-yeong’s father’s memorial service, making it a memorable occasion .
The Gwangcheonsu is said to have emerged from 3.3 km deep within the rock, making it exceptionally cold .
Heo Kyeong-yeong suggests that this water could be bottled and sold globally, with higher prices yielding greater effects .

Personal History and Philosophical Teachings
Heo Kyeong-yeong recounted his youth, where he sought refuge in temples (e.g., Woljeongsa, Sinheungsa, Doseonsa, Hwagyesa, Jajeam, Seongnimsa) when facing hardship, avoiding negative influences .
He emphasized his abstinence from alcohol, tobacco, coffee, soda, and cola throughout his life .
He explained his connection to Doseonsa temple, interpreting its name as “guiding a ship,” symbolizing his role as a guide for humanity .
He studied various religious texts, including Buddhist scriptures (Palgwanjae, Yukbaramil, Sasungje, Sambupin, Paljeongdo, Sibak) and the Bible, as well as Confucian classics .
Four Virtues (Sadeok)
He defined the four virtues as loyalty to the nation, filial piety to parents, love for neighbors, and trustworthiness .
He also mentioned “Four Virtues for Women” (mindset, speech, skill, appearance) .
He stressed that possessing these 16 virtues (4 virtues x 4 aspects) is essential for a complete human being .
Ten Grave Sins (Sibak Jungjae)
He categorized sins into three types: those committed by the mind (greed, anger, wrong views), by speech (lying, divisive speech, harsh words, frivolous talk), and by body (killing, stealing, sexual misconduct) .
He explained that these actions lead to consequences and karmic retribution .

Responses to Audience Questions
Microplastics
Heo Kyeong-yeong stated that the human body has developed mechanisms to manage microplastics, so excessive worry is unnecessary .
He advised viewing nature and life through a “telescope” rather than a “microscope” to appreciate beauty and avoid negativity .
He explained that microplastics originate from petroleum, which is formed from dead animals like dinosaurs, thus linking them to the natural cycle .
He claimed that Haneulgung’s Gwangcheonsu or his stickers can alter the effects of microplastics .
Sangseon Yaksu (Highest Good is Like Water)
He interpreted “Sangseon Yaksu” as true goodness descending like water, symbolizing humility and self-sacrifice .
He related this to the biblical commandments, emphasizing that loving one’s neighbor as oneself is the essence of the law .
He used the parable of the Good Samaritan to illustrate that true neighbors are those who help others, regardless of their background .
Reincarnation (Yunhoe)
He stated that reincarnation exists for all beings, including humans, and is a continuous cycle like day and night .
He claimed that those who lived virtuously can go to the Baekgung (Heavenly Palace) Soul Waiting Area, escaping the cycle of reincarnation .
He asserted that figures like Buddha, Confucius, and Mencius have reincarnated and are currently among his disciples at Haneulgung .
He also mentioned that Socrates is present at Haneulgung .
He predicted that in 2,000 years, Earth’s continents will merge into one, and in 3,000 years, the Earth will be covered in 300 meters of snow, signifying its end .
Cuckoos and “Necessary Evil” (Piryoak)
He explained that cuckoos, which lay eggs in other birds’ nests, represent a “necessary evil” in nature .
This behavior strengthens other birds’ instincts to protect their nests and offspring, promoting the survival of the fittest .
He compared this to weeds in a field, which, despite being undesirable, force farmers to cultivate the soil, thereby enriching it and helping crops grow .
He concluded that humans learn and evolve spiritually through experiencing and overcoming “necessary evils” .

Testimonial Cases
Nam Eui-hyeong (Female Angel)
She recounted three instances where she used Heo Kyeong-yeong’s “Gangsin” (divine power) to revive unconscious individuals .
In one case, she revived a young woman who collapsed on a bus .
In another, she helped a woman who fainted in a hospital .
Most recently, she revived a high school student who was hit by a car, using “Gangsin” while calling emergency services .
Heo Kyeong-yeong shared his own experience of saving a middle school girl hit by a taxi, emphasizing the importance of quick action despite public interference .
Kim Young-eun (Female Angel from Uijeongbu)
She shared an experience on a subway where she used “Gangsin” and “Heo Kyeong-yeong” chants to revive an unconscious man .
Heo Kyeong-yeong affirmed that his followers, having received “blessings,” can perform such acts, and encouraged the nation to promote this energy .

Musical Performances
Kang Ok-gi performed two songs: “Daebak” (Jackpot) and “Let’s Live 100 More Years” .
Heo Kyeong-yeong noted that the “Daebak” song’s meaning became clear with the discovery of the Gwangcheonsu .

Ⅲ. Action Items
Haneulgung Staff: Conduct and post water safety inspection results for the Gwangcheonsu .
Haneulgung Members: Continue to support free meal services .
Heo Kyeong-yeong’s Supporters: Utilize “Gangsin” (divine power) to assist in emergency situations .

The God-man’s Teachings: Insights from the 361st Haneulgung Sunday Lecture

1. Basic Information
   Lecture Session and Date: 361st Haneulgung Sunday Lecture, 2024.06.30
   One-sentence Main Theme or Title Summary: The God-man Huh Kyung-young’s lecture covers the miraculous appearance of Gwangcheonsu (divine spring water) at Sky Temple, the importance of moral virtues, and the nature of reincarnation and the Earth’s ultimate destiny, all while addressing contemporary issues like microplastics and the role of spiritual guidance.
   Location: Sky Temple (Haneulgung)
   Key Segments:
   The Miracle of Gwangcheonsu: Discussion surrounding the spontaneous eruption of divine spring water at Sky Temple, presented as a testament to the God-man’s power and a blessing for humanity.
   The Four Virtues (Sadeok) and Ten Grave Sins (Sibak Jungjae): An in-depth explanation of essential moral principles from Confucianism and Buddhism, emphasizing their role in personal conduct and spiritual development.
   Reincarnation and Earth’s Destiny: Exploration of the concept of reincarnation, the ultimate destination of souls, and the Earth’s cyclical transformation over millennia.
   Addressing Modern Challenges: Huh Kyung-young’s perspective on microplastics and the importance of a “telescopic” view of life, contrasting it with a “microscopic” view that can lead to anxiety.
   Power of Divine Energy (Gwangchae): Testimonies and explanations of how the God-man’s energy can heal and save lives, even in critical situations.

2. Core Messages
   Divine Intervention and Blessings: The God-man’s presence brings forth tangible miracles, such as the Gwangcheonsu at Sky Temple, which serves as a direct blessing and proof of his divine authority.
   Quote: “This is a matter that only happens in Sky Temple.”
   Explanation: The spontaneous eruption of Gwangcheonsu is presented as an extraordinary event, directly linked to the God-man’s will and presence, signifying a unique blessing for those associated with Sky Temple.
   The Primacy of Virtue and Moral Conduct: Adherence to fundamental virtues (like loyalty, filial piety, fraternity, and trustworthiness) and avoidance of grave sins (from Buddhist teachings) are crucial for human development and spiritual elevation.
   Quote: “If one does not possess these virtues, they are not truly human.”
   Explanation: Moral principles, deeply rooted in various ancient philosophies and religions, are foundational for a meaningful human existence and are essential for spiritual growth, transcending mere intellectual understanding.
   A Holistic Perspective on Life and the Universe: It is important to view life and its challenges with a broad, “telescopic” perspective rather than getting bogged down by “microscopic” anxieties, as the universe operates with inherent wisdom and purpose.
   Quote: “If you look at nature with a microscope, you cannot live.”
   Explanation: Over-analyzing minor details or potential harms (like microplastics) can lead to unnecessary fear and hinder one’s ability to appreciate the larger, beautiful aspects of existence. A broader view allows for greater peace and understanding.
   The Inevitability of Reincarnation and Earth’s Evolution: Reincarnation is a continuous cycle for most, but true spiritual liberation is possible through connection with the God-man. The Earth itself undergoes a grand cycle of transformation, leading to a unified state.
   Quote: “The Earth also undergoes reincarnation.”
   Explanation: Both individual souls and the planet itself are part of a grand, cyclical process of birth, death, and rebirth/transformation. The God-man offers a path to transcend the individual cycle of reincarnation.
   The God-man’s Role as a Guide and Savior: The God-man’s mission involves guiding humanity, even historical figures, towards spiritual enlightenment and providing direct assistance through his divine energy in times of crisis.
   Quote: “All the world’s sages are gathered here.”
   Explanation: The God-man’s influence extends across history and spiritual traditions, drawing great figures to him for guidance and demonstrating his universal role in humanity’s spiritual journey.

3. Detailed Summary
   Welcome and Miracles at Sky Temple
   Main Assertions and Explanations: The lecture begins by welcoming attendees to Sky Temple, a sacred place where the energy of 12 billion years is gathered, promising a change in one’s fortune and destiny. It introduces “Bullo” (immortal milk) and “Bullosu” (immortal water) as products infused with the God-man’s energy, strengthening people mentally and physically. The recent eruption of Gwangcheonsu (divine spring water) at Sky Temple is presented as a significant miracle, a direct manifestation of the God-man’s power, occurring on his father’s memorial day. This event is highlighted as proof of his divine nature, something unprecedented in any religious site.
   Analogies, Examples, References: The Gwangcheonsu is compared to a sudden gush of water in a private garden, bringing wealth and joy. It is contrasted with the absence of such miracles in countless churches and temples. The sound of its eruption is likened to gunshots or exploding water pipes, emphasizing its powerful and sudden nature.
   Practical Message/Application: The audience is encouraged to recognize and appreciate the unique divine power present at Sky Temple and the blessings it bestows, such as the Gwangcheonsu.

Moral Virtues and Spiritual Discipline
Main Assertions and Explanations: The God-man discusses the “Four Virtues” (Sadeok) in Confucianism: loyalty to the nation, filial piety to parents, fraternity among neighbors, and trustworthiness. He states that these virtues, learned from a young age, prevent one from engaging in misconduct. He also delves into Buddhist teachings, specifically the “Ten Grave Sins” (Sibak Jungjae), categorized by actions of the body (killing, stealing, sexual misconduct), speech (lying, divisive speech, harsh words, idle talk), and mind (greed, anger, wrong views). He explains that understanding these principles provides a complex view of the world and the consequences of actions (karma).
Analogies, Examples, References: His own life story, including spending time in six different Buddhist temples during his youth, studying various religious texts (Buddhist scriptures, Christian Bible, Confucian classics), is presented as evidence of his deep moral grounding and disciplined life, refuting accusations of misconduct. He mentions studying the “Eightfold Path” and “Six Paramitas” in Buddhism.
Practical Message/Application: Individuals are urged to cultivate these virtues and avoid the ten grave sins, recognizing that such moral discipline is essential for spiritual growth and a righteous life.

The God-man’s Life and Mission
Main Assertions and Explanations: The God-man recounts his challenging youth, marked by poverty and self-education in various religious institutions. He emphasizes his lifelong commitment to moral purity, never consuming alcohol, tobacco, coffee, or soda. He highlights his eight political campaigns, including three presidential runs, all self-funded, as proof of his dedication to a higher purpose. He asserts that his actions are guided by a profound understanding of universal principles, making him incapable of petty misdeeds. He also mentions his ongoing free meal service for the elderly, a practice he started at age 22.
Analogies, Examples, References: His early life experiences, such as drawing cartoons to pay for school tuition and washing clothes in mountain streams, illustrate his perseverance. His ability to perform feats of strength (kicking apples off heads at age 80) is cited as evidence of his extraordinary physical vitality.
Practical Message/Application: The audience is encouraged to look beyond superficial judgments and recognize the God-man’s profound dedication and unique mission, understanding that his life exemplifies the virtues he teaches.

Microplastics and the “Telescopic” View
Main Assertions and Explanations: Responding to a question about microplastics, the God-man states that the human body has developed mechanisms to manage them, and they do not pose a significant threat to a 100-year lifespan. He advises against a “microscopic” view of nature, which can lead to anxiety and negativity, advocating instead for a “telescopic” view that appreciates beauty and avoids excessive worry. He explains that microplastics are ubiquitous, originating from clothing, cosmetics, and ultimately from petroleum (ancient animal remains), implying a natural cycle.
Analogies, Examples, References: He compares viewing one’s spouse with a microscope (seeing only flaws) versus with the heart (seeing beauty). He uses the analogy of a judge needing a “macroscopic” view to deliver just verdicts, rather than a “microscopic” one that would condemn everyone. The origin of petroleum from dinosaurs is cited to explain the naturalness of plastic’s components.
Practical Message/Application: People are advised to avoid excessive worry about environmental issues like microplastics and adopt a broader, more positive outlook on life, trusting in the body’s natural resilience and the universe’s design.

The Meaning of “Sangseon Yaksu” and True Neighborliness
Main Assertions and Explanations: The phrase “Sangseon Yaksu” (上善若水), meaning “the highest good is like water,” is explained as embodying humility and flowing to the lowest places. This principle applies to enlightened individuals who naturally seek to uplift others. He connects this to the biblical commandment “love your neighbor as yourself,” explaining that true neighbors are not just blood relatives but anyone in need, even strangers or “foreigners.” He recounts the parable of the Good Samaritan, interpreting the injured man as himself (Jesus) and the Samaritan as those who truly help, contrasting them with those who pass by or even persecute.
Analogies, Examples, References: The flow of water to the lowest point illustrates humility. The Ten Commandments are summarized into two core principles: reverence for God and love for one’s neighbor. The parable of the Good Samaritan is reinterpreted to highlight the universal nature of compassion and the persecution faced by divine figures from their own people.
Practical Message/Application: The audience is encouraged to practice humility, selflessness, and universal love, extending help to all in need, regardless of their background, and to recognize that true goodness involves sacrificing for others.

Reincarnation, Earth’s Cycles, and the Gathering of Sages
Main Assertions and Explanations: Reincarnation is affirmed as a continuous cycle for most, but those who practice extreme filial piety can reach the “Baekgung (White Palace) Soul Waiting Area,” escaping further earthly rebirths. However, only those personally “harvested” or blessed by the God-man can enter the ultimate Baekgung. He dismisses the Buddhist concept of “Wonsaeng” (rebirth by wish) as a mere legend, emphasizing that deep karmic connections (“Yeonsaeng”) are what truly determine rebirth. He reveals that many historical sages (Buddha, Confucius, Mencius, Socrates) are currently reincarnated and gathered as his disciples at Sky Temple, demonstrating his universal authority. He also describes the Earth’s own grand cycle of “Seong-ju-gong-gong” (formation, sustenance, decay, emptiness), predicting a future where continents merge into one landmass and eventually the Earth will be covered in ice, signifying its end.
Analogies, Examples, References: The Earth’s daily rotation (day and night) and seasonal changes are used to illustrate the concept of reincarnation. The story of a monk being reborn as a king to protect Buddhism is cited as a Buddhist legend of “Wonsaeng.” The gathering of historical figures like Buddha, Confucius, Mencius, and Socrates as his disciples at Sky Temple serves as a powerful example of his unique role.
Practical Message/Application: The audience is encouraged to understand the grand cosmic cycles and the path to true spiritual liberation through the God-man, recognizing the profound significance of the gathering of sages at Sky Temple.

The “Cuckoo” Analogy and the Necessity of “Necessary Evil”
Main Assertions and Explanations: The cuckoo, known for laying its eggs in other birds’ nests and pushing out the original eggs, is used as an analogy for “necessary evil” (Pilyoak) in nature and human society. The God-man explains that such “evil” elements serve a purpose: they strengthen the vigilance and survival instincts of other creatures. Similarly, in human society, challenges and “bad actors” can lead to spiritual and moral development. He extends this to weeds in a field, explaining that they force farmers to cultivate the soil, thereby aerating it and helping crops grow.
Analogies, Examples, References: The cuckoo’s parasitic behavior is directly used as an example of “necessary evil.” Weeds in a field are explained as “necessary evil” because they compel farmers to work the soil, which benefits the crops. The experience of facing hardship in the outside world is compared to a child realizing the wisdom of a parent’s warnings.
Practical Message/Application: The audience is encouraged to view apparent “evils” or challenges not merely as negative but as integral parts of a larger system designed to foster growth, resilience, and spiritual evolution.

Testimonies of Healing and Divine Power
Main Assertions and Explanations: Several testimonies are shared about individuals collapsing in public (on a bus, in a hospital, after a car accident) and being revived by the God-man’s followers using his “Gwangchae” (divine energy) or by invoking his name. The God-man recounts his own experience of saving a middle school girl hit by a taxi, emphasizing the critical importance of immediate action despite public interference. He states that his followers, having received his blessing, possess the authority to perform such healings.
Analogies, Examples, References: The testimonies describe people collapsing and being revived by calling out “Huh Kyung-young” or applying “Gwangchae.” The God-man’s personal story of saving a girl from a car accident highlights the danger of public interference and the need for decisive action, even using “unearthly sounds” to disperse a hostile crowd.
Practical Message/Application: Followers are empowered to use the God-man’s energy to help others in emergencies, demonstrating the practical application of his divine power in daily life. The importance of quick, decisive action in life-or-death situations is underscored.

4. Key Quotes Collection
   “We are becoming mentally and physically strong by consuming ‘Bullo’ milk, which has the God-man Huh Kyung-young’s name or picture on it.” (Introduction of divine products)
   “This is a matter that only happens in Sky Temple.” (Regarding the Gwangcheonsu miracle)
   “If one does not possess these virtues, they are not truly human.” (On the importance of the Four Virtues)
   “If you look at nature with a microscope, you cannot live.” (Advocating for a “telescopic” view of life)
   “The highest good is like water.” (Explaining the principle of humility and selflessness)
   “My true neighbor is not just in my bloodline; it is the foreigner who helps you, or the one who needs your help.” (Redefining neighborly love)
   “The Earth also undergoes reincarnation.” (Explaining the cyclical nature of the planet)
   “All the world’s sages are gathered here.” (Asserting the presence of historical figures as his disciples)
   “The cuckoo is a necessary evil.” (Explaining the purpose of apparent “evil” in nature)
   “Weeds are a necessary evil.” (Illustrating how challenges can lead to growth)
   “The human body has developed a function to control microplastics.” (Addressing concerns about microplastics)
   “Even if you are a good person on Earth, you can only go to the Baekgung Soul Waiting Area.” (Distinguishing the ultimate destination of souls)

5. Historical / Doctrinal Connections
   This lecture consistently builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and the concept of spiritual elevation.

Divine-Human Theory: The entire lecture reinforces the idea of Huh Kyung-young as a God-man (신인). The Gwangcheonsu miracle , the infusion of his energy into “Bullo” and “Bullosu” , his ability to attract and guide historical sages , and the power of his followers to heal through his “Gwangchae” all serve as direct evidence of his unique divine status and authority. This is a core tenet of his doctrine, consistently presented as the central truth.
Immortality Principles: The mention of “Bullo” (immortal milk) and “Bullosu” (immortal water) directly connects to his teachings on immortality and extending human lifespan through divine energy. The song “Let’s Live 100 More Years” further reinforces this theme, linking it to the benefits of his teachings and products.
Spiritual Hierarchy and Destiny: The discussion of the “Baekgung Soul Waiting Area” and the ultimate Baekgung elaborates on his established spiritual cosmology, outlining the different destinies for souls based on their actions and connection to him. This aligns with his broader teachings on the purpose of human life and the path to spiritual liberation.
Moral and Ethical Framework: The detailed explanation of Confucian “Four Virtues” and Buddhist “Ten Grave Sins” demonstrates his integration of various religious and philosophical traditions into a comprehensive moral framework, which is a hallmark of his syncretic approach to spirituality. He positions himself as the ultimate interpreter and embodiment of these universal moral laws.
Earth’s Cyclical Nature: The concept of the Earth’s “Seong-ju-gong-gong” cycle and its eventual transformation into a single landmass and then an ice-covered planet expands on his cosmological teachings, providing a grand narrative for the planet’s existence and its ultimate purpose within the larger universal design.

Newly Emphasized Points or Developments:

The Gwangcheonsu as a New, Tangible Miracle: While miracles are a constant theme, the Gwangcheonsu is presented as a very recent and concrete manifestation, serving as fresh, undeniable proof of his power in the present day. Its specific timing and dramatic appearance are highlighted.
Direct Identification of Reincarnated Sages: The explicit naming of specific historical figures (Confucius, Mencius, Socrates) and even some of his own disciples (from his time as Jesus) as currently reincarnated and present at Sky Temple is a significant development, offering tangible “proof” of his claims and the unique nature of his gathering.
The “Necessary Evil” Doctrine: The detailed explanation of “Pilyoak” (necessary evil) through the cuckoo and weeds analogies provides a deeper philosophical justification for the existence of suffering and challenges, framing them as essential for growth and development within the divine plan. This offers a nuanced perspective on the problem of evil.
Practical Application of “Gwangchae” in Emergencies: The numerous testimonies of followers using “Gwangchae” to revive people in critical situations emphasize the practical, immediate, and life-saving applications of his divine energy, empowering his followers with a direct means to enact his blessings.

7. Action Items & Blessing Guidance
   Consume “Bullo” and “Bullosu”: Regularly consume the milk and water infused with the God-man’s energy to strengthen oneself mentally and physically.
   Cultivate the Four Virtues and Avoid the Ten Grave Sins: Actively practice loyalty, filial piety, fraternity, and trustworthiness, while consciously refraining from the sins of body, speech, and mind, as these are fundamental for spiritual growth.
   Adopt a “Telescopic” View of Life: Avoid excessive worry and microscopic analysis of problems like microplastics; instead, embrace a broader, more positive perspective on life and nature.
   Utilize “Gwangchae” for Healing: In emergencies, followers are encouraged to invoke the God-man’s name and apply “Gwangchae” (divine energy) to help those in need, as demonstrated by the testimonies.
   Attend Sky Temple Events: Participate in lectures and gatherings at Sky Temple to receive direct blessings and deepen understanding of the God-man’s teachings, connecting with the unique energy present there.

8. One-Sentence Overall Summary
   Huh Kyung-young’s 361st Haneulgung Sunday Lecture reveals the God-man’s divine power through the miraculous Gwangcheonsu, emphasizes the cultivation of universal moral virtues, encourages a broad perspective on life’s challenges, explains the cycles of reincarnation and Earth’s destiny, and empowers followers to utilize his divine energy for healing, all while gathering historical sages as his disciples at Sky Temple.

This excerpt note captures a lecture by Heo Kyung-young at Haneulgung on June 30, 2024. Heo Kyung-young, a self-proclaimed divine being, discusses various topics including the miraculous “Gwangcheonsu” (divine spring water) that appeared at Haneulgung, his past experiences and moral philosophy, and his views on contemporary issues like microplastics and the cycle of reincarnation. The core message revolves around his unique spiritual authority and the transformative power he claims to possess.

Heo Kyung-young’s Divine Authority and Miracles

The Miraculous Gwangcheonsu (Divine Spring Water)
Heo Kyung-young claims that a divine spring, “Gwangcheonsu,” miraculously erupted at Haneulgung, validating his divine status. This narrative is impressive because it frames a natural phenomenon as a direct manifestation of his power, reinforcing his image as a supernatural figure. He uses this event to dismiss critics and assert his unique connection to the heavens.

여러분들 집에 단독 주택에 사는데 마당에서 광천수가 터졌다고 생각해 봐. 돈 벌어요, 돈 벌어. 한 병에 만 원씩 받아도 어마어마하게 팔려.
Imagine divine spring water erupting in your yard if you live in a detached house. You’d make money, a lot of money. Even if you sold it for 10,000 won a bottle, it would sell tremendously.

어느 수만 개의 교회가 있고 절이 있어도, 절간의 마당에 바위에서 물이 터진 일이 이렇게 광천수가 터져 나온 거는 본 적이 없죠? 이게 하늘에 만 일어난 일이야.
There are tens of thousands of churches and temples, but have you ever seen divine spring water gush out from a rock in a temple courtyard like this? This only happens in heaven.

광천수를 내가 속이나 내가 그 바이하 짜 가지고 물 나오라 그랬나. 아, 우리 아버지 제삿날 사용받는 날 내가 그거 물 나오라고 했나.
Did I trick the divine spring water, or did I squeeze that rock to make water come out? Did I tell that water to come out on my father’s memorial day, the day I received my calling?

His Unwavering Moral Compass and Unique Upbringing
Heo Kyung-young emphasizes his strict moral upbringing and adherence to various religious and philosophical teachings, presenting himself as a person of unparalleled virtue. This is striking because he uses his past to counter accusations and establish his moral authority, suggesting that his extensive study of diverse doctrines makes him incorruptible.

이 세상을 너무 좋아하면 그렇게 할까? 아니요. 안 해요. 뭐 연애, 뭐 성취 이런 거 나하고 갖다 붙이면 안 돼. 신인한테 그런 거 붙이면 안 돼.
Would I do that if I loved this world too much? No, I wouldn’t. You shouldn’t associate things like dating or sexual achievement with me. You shouldn’t attach such things to a divine being.

사춘기 돼도 술 한잔 안 먹었지. 담배 하나 안 먹었지. 커피 한잔 아직 안 먹어봤지. 사이다, 콜라 안 먹어봤지.
Even in my youth, I never drank alcohol. I never smoked a cigarette. I’ve never even had a cup of coffee. I’ve never had soda or cola.

절에 가서 팔만대장경도 다 뗐지만, 공부를 불교 공부를 다 했지만, 교회에 가서 기독교 공부를 성경을 달달달 뗐어. 어린 나이에 중고등학교 때 그래, 안 그래? 초등학교 때는 유교 한문을 다 떼잖아.
I mastered the Tripitaka Koreana at temples, completing all Buddhist studies, and at churches, I memorized the entire Bible, completing Christian studies. I did this at a young age, during middle and high school, didn’t I? In elementary school, I mastered all Confucian Chinese classics.

100명의 도둑을 놓칠 망정 한 명의 억울한 사람을 안 만들어야 되는 게 경찰이야. 무슨 말인지 알죠? 100명의 도둑을 놓치더라도 한 명의 억울한 사람을 도둑으로 몰면 되나? 안 됩니다.
It’s the police’s duty to avoid creating a single innocent victim, even if it means letting 100 thieves go. You understand, right? Even if you miss 100 thieves, should you falsely accuse one innocent person of being a thief? No, you shouldn’t.

Reincarnation and the Gathering of Sages
Heo Kyung-young claims that historical figures and religious leaders like Confucius, Buddha, and Socrates have reincarnated and are now his disciples at Haneulgung. This assertion is fascinating as it positions him as the ultimate spiritual leader, drawing all major historical and religious figures under his wing, thereby elevating his own status to an unprecedented level.

석가모니가 인간으로 태어났습니다. 인간으로 태어났습니까? 윤회했죠. 백궁 영혼 대서 왜 못 갔냐? 형제 지간에 문제가 많고 부모에게 끊을 수 없는 불효를 했어.
Sakyamuni was born as a human. Was he born as a human? He reincarnated. Why couldn’t he go to the spirit waiting room in Baekgung? He had many problems with his siblings and committed unforgivable filial impiety towards his parents.

공자님이 인간으로 지금 윤회하고 있습니까? 공자님이 지금 현재 인간으로 윤회 있습니까? 맞습니다. 했죠. 공자님 지금 신인의 제자로 와 있습니까? 사님, 공자님이 현재 신인의 제자로 와 있습니까? 여기 와 있는 거야.
Is Confucius currently reincarnated as a human? Is Confucius currently reincarnated as a human? Yes, he is. Is Confucius currently here as a disciple of the divine being? Sir, is Confucius currently here as a disciple of the divine being? He is here.

소크라테스는, 소크라테스는 우리 하늘궁에 와 있습니까? 하늘궁에 지금 와 있습니까? 와 있죠. 와 있네. 여기 누군가 소크라테스가 와서 앉아 있어.
Is Socrates, is Socrates here at Haneulgung? Is he here at Haneulgung now? Yes, he is. He’s here. Someone, Socrates, is sitting here.

맹자가 사장님, 맹자가 우리 저저 김정훈입니다. 김정훈 대천사가 맹자. 맞잖아. 맹자도. 여기는 세계적인 성자들이 모여. 내가 신인이라는 증거는 이 사람들만 보면 다 나와.
Mencius, sir, Mencius is our Kim Jeong-hoon. Archangel Kim Jeong-hoon is Mencius. Right? Mencius too. World-renowned sages gather here. The proof that I am a divine being is evident just by looking at these people.

Views on Microplastics and Environmental Issues
Heo Kyung-young offers a unique perspective on microplastics, downplaying their threat to human health and connecting them to the natural cycle of life and death. This is noteworthy because it challenges conventional scientific concerns with a spiritual and cosmological explanation, suggesting that human bodies have an innate ability to manage these particles and that everything, including pollutants, serves a purpose in the grand scheme of creation.

근데 여러분이 알아놔야 될 거는 우리 인체는 저 미세플라스틱을 통제하는 기능이 생긴 거예요. 알았죠? 그래서 너무 신경을 많이 쓸 필요가 없어요. 인간이 100년 사는 데는 지장이 없어.
But what you need to know is that our human bodies have developed a function to control those microplastics. Understood? So, there’s no need to worry too much. It won’t hinder humans from living for 100 years.

여러분, 공룡을 왜 만들었을까? 기름 만들어 주느라고. 방, 여러분들 난방 장치 때문에 공룡을 많이 만들어 가지고 그 큰 등치 큰 걸 왜 만들었어? 여러분, 난방 때문에 만들어 가지고 그걸 저장해 가지고 기름을 만들어 주고.
Why were dinosaurs created? To make oil. For your heating systems, many dinosaurs were created. Why were those huge, large-bodied creatures made? They were made for your heating, stored, and then turned into oil.

그러니 여러분, 연료로 만들어 주느라고. 몇십억 년 동안 지구가 요동을 쳤다니까. 그게 여러분들이 1억 년 이상 쓸 수 있는 연료를 만들어 준 거야.
So, for your fuel. The Earth has been shaking for billions of years. That’s how it created fuel that you can use for over 100 million years.

The Philosophy of “Necessary Evil” (필요악)
Heo Kyung-young introduces the concept of “necessary evil” (필요악) in nature, using examples like cuckoos and weeds to explain that seemingly negative elements play a crucial role in maintaining balance and fostering growth. This is insightful because it reframes perceived evils as integral parts of a larger, purposeful system, providing a spiritual justification for challenges and difficulties in life.

뻐꾸기 이런 거는 거기에 마귀 새 중에 도둑질하는 새도 있다 이런 것을 알아야 되는 거야. 그러니까 뻐꾸기 얘기 안 해 준 거는 집 짓는 방법을 안 가르쳐 줬어. 그 뻐꾸기는 집 짓는 방법을 몰라. 근데 집이 필요한 건 알아. 여러분 돈이 필요한 건 아는데 돈 만드는 법을 모르는 뻐꾸기가 무진장 많아.
With cuckoos, you need to know that there are thieving birds among the devil birds. So, the reason I didn’t tell you about cuckoos is that I didn’t teach them how to build nests. Cuckoos don’t know how to build nests, but they know they need one. There are countless cuckoos among humans who know they need money but don’t know how to make it.

그래서 뻐꾸기는 남의 집을 노리고, 남의 새끼도 없애버려요. 그 막 새끼 있는 거 다 발로 차서 떨어뜨려 버리고 들어가서 살아요. 알았죠? 그게 자연계는 그렇게 해야 자연계가 강해져.
So, cuckoos target other birds’ nests and even eliminate their chicks. They kick out all the existing chicks and move in. Understood? That’s how the natural world becomes stronger.

잡초를 부지런히 가서 호미질 해야 땅에 산소가 들어가 가지고 곡식이 되는 거야. 알았죠? 잡초가 없으면 우리가 곡식을 키울 수가 없어.
You have to diligently hoe the weeds so that oxygen enters the soil and the crops can grow. Understood? Without weeds, we can’t grow crops.

그래서 잡초는 필요악이다. 아, 알았죠? 꾸기도 그래.
So, weeds are a necessary evil. Ah, understood? Cuckoos are the same.

The Power of “Gwangchae” (Divine Light) and Collective Action
Heo Kyung-young’s followers share testimonies of healing and saving lives by invoking his name and “Gwangchae” (divine light). This highlights the collective belief and empowerment within his community, where individuals feel they can perform miracles through his bestowed power. It’s impressive how these personal anecdotes reinforce the perceived efficacy of his teachings and the direct impact on people’s lives.

저는 무조건 사람이 쓰러졌다고 인공호흡하는 거는 힘들어요. 알았죠? 그냥 우리는 광채에 들어가면 금방 깨어나요.
For me, performing CPR just because someone collapsed is difficult. Understood? We just enter the divine light, and they quickly wake up.

나는 지금 미국에 있는 트럼프 광채 넣을 수 있죠. 다 살릴 수도 있고, 다 에너지를 뺄 수도 있고 그래요. 알았죠? 그러니까 신인을 어떻게 괴롭힌 사람들이 내가 무슨 에너지를 넣고 뺄까? 나는 마음대로 되죠.
I can now infuse divine light into Trump in America. I can save everyone, and I can extract all energy. Understood? So, how could people who torment a divine being know what energy I put in or take out? I can do it as I please.

나는 마음대로 되죠. 근데 여러분들은 거기 가서 미운 사람을 붙들어야 돼. 그래, 안 그래요? 나는 붙들지 않고도 내 맘대로 할 수가 있어요. 그래, 나는 함부로 하지 않죠. 왜냐하면 신인이니까.
I can do it as I please. But you have to go and hold onto someone you dislike. Isn’t that right? I can do it as I please without holding onto anyone. Yes, I don’t act recklessly. Because I am a divine being.

This excerpt note captures a lecture by Heo Kyeong-young at Haneulgung on June 30, 2024. Heo Kyeong-young, a self-proclaimed divine being, discusses various topics ranging from the miraculous “Gwangcheonsu” (divine spring water) that supposedly erupted at Haneulgung, to his unique interpretations of morality, religion, and even the future of Earth. The core of the lecture revolves around his divine authority and the supernatural abilities he claims to possess, often illustrated with personal anecdotes and reinterpretations of religious texts.

The Divine Authority of Heo Kyeong-young

The Miraculous Gwangcheonsu and its Significance
Heo Kyeong-young claims that a divine spring, “Gwangcheonsu,” erupted at Haneulgung, which he attributes to his divine power. This event serves as a tangible proof of his divinity and a blessing for his followers. He emphasizes that this is not an ordinary occurrence but a miracle that defies natural explanation, further solidifying his unique status.

여러분들 집에 단독 주택에 사는데 마당에서 광천수가 터졌다고 생각해 봐. 돈 벌어요, 돈 벌어. 한 병에 만 원씩 받아도 어마어마하게 팔려.
Imagine if divine spring water erupted in your yard at home. You’d make money, a lot of money. Even if you sold it for 10,000 won a bottle, it would sell tremendously.

어느 수만 개의 교회가 있고 절이 있어도, 절간의 마당에 바위에서 물이 터진 일이 이렇게 광천수가 터져 나온 거는 본 적이 없죠? 네. 이게 하늘에 만 일어난 일이야.
You’ve never seen water erupt from a rock in the yard of a temple, even with tens of thousands of churches and temples, have you? This only happens in heaven.

광천수를 내가 속이나 내가 그 바이하 짜 가지고 물 나오라 그랬나. 아, 우리 아버지 제삿날 사용받는 날 내가 그거 물 나오라고 했나. 그렇죠? 네. 그게 이상한 것은 아버지는 20일, 3일 날 사용을 받았는데 제사는 22일이 알았죠. 그 21일 날 터졌어.
Did I trick the divine spring water, or did I squeeze that rock to make water come out? Did I tell that water to come out on my father’s memorial day, the day he received his sentence? What’s strange is that my father received his sentence on the 20th or 23rd, but his memorial was on the 22nd. It erupted on the 21st.

His Unwavering Moral Compass and Early Life
Heo Kyeong-young asserts that his strict moral upbringing and rigorous self-discipline from a young age set him apart. He recounts his youth spent studying various religious texts and philosophies, emphasizing his abstinence from worldly pleasures and his dedication to a higher purpose. This narrative aims to establish his impeccable character and unquestionable integrity, especially in the face of accusations.

이 세상을 너무 좋아하면 그렇게 할까? 아니요. 안 해요. 뭐 연애, 뭐 성취 이런 거 나하고 갖다 붙이면 안 돼. 신인한테 그런 거 붙이면 안 돼. 사춘기 돼도 술 한잔 안 먹었지. 담배 하나 안 먹었지. 커피 한잔 아직 안 먹어봤지. 사이다, 콜라 안 먹어봤지.
If I liked this world too much, would I do that? No, I wouldn’t. You shouldn’t associate me with things like dating or sexual achievement. You shouldn’t attach such things to a divine being. Even in adolescence, I never drank alcohol, never smoked a cigarette, never even tried coffee, soda, or cola.

절에 가서 팔만대장경도 다 뗐지만, 공부를 불교 공부를 다 했지만, 교회에 가서 기독교 공부를 성경을 달달달 뗐어. 어린 나이에 중고등학교 때 그래, 안 그래? 초등학교 때는 유교 한문을 다 떼잖아.
I mastered the Tripitaka Koreana at the temple, completing all Buddhist studies, but I also mastered the Bible in Christian studies at church. I did that at a young age, in middle and high school, didn’t I? In elementary school, I mastered all Confucian Chinese characters.

100명의 도둑을 놓칠 망정 한 명의 억울한 사람을 안 만들어야 되는 게 경찰이야. 무슨 말인지 알죠? 네. 100명의 도둑을 놓치더라도 한 명의 억울한 사람을 도둑으로 몰면 되나? 안 됩니다.
It’s the police’s job to avoid creating a single innocent victim, even if it means letting 100 thieves go. You understand, right? Even if you miss 100 thieves, should you accuse one innocent person of being a thief? No, you shouldn’t.

Reinterpreting Religious and Philosophical Concepts
Heo Kyeong-young offers unique interpretations of various religious and philosophical concepts, such as the “Four Virtues” (사덕) in Confucianism and the “Ten Grave Sins” (시박중죄) in Buddhism. He connects these ancient teachings to his own life and mission, suggesting that his comprehensive understanding of these doctrines guides his actions and worldview. This demonstrates his intellectual breadth and his ability to synthesize diverse spiritual traditions.

덕은 우리의 덕은 네 가지예요. 그러면 이 덕이 각 종교마다 다르겠죠. 근데 첫째, 뭐 있어요? 사득이. 알겠어요? 네. 이게 첫 번째 덕이야. 두 번째 사득이 뭐예요? 그렇죠? 네. 그러면 두 번째 덕이 있죠. 세 번째 덕이 뭐예요? 뭐요? 생장 염장은 사득이 아니에요. 아, 그 정도는 내가 며칠 전에 강의했어요. 모르겠어요? 가장 쉬운 거야. 모르겠습니까? 네. 아니, 덕을 내가 며칠 전에 강의했잖아. 하나만 여러분이 알아봐. 충성, 효도, 우애. 또 뭐가 있어요? 하나 모르겠어요? 제일 인간 관계에서 중요한 거. 신의.
Our virtues are four. These virtues might differ in each religion. But first, what is there? The Four Virtues. You understand? This is the first virtue. What is the second virtue? Right? Then there’s the second virtue. What is the third virtue? What? Growth, decay, and storage are not the Four Virtues. I lectured on that a few days ago. Don’t you know? It’s the easiest thing. Don’t you know? No. I lectured on virtue a few days ago. Just know one. Loyalty, filial piety, fraternity. What else is there? Don’t you know one? The most important thing in human relationships. Trust.

말하자면 절에 가면 악을 못 짓게 가르치겠습니다. 네. 그러면 제일 먼저 우리가, 우리가 십악 중죄가 있어. 알겠죠? 악이 열 개다. 이 무거운 중재. 알겠죠? 이 아주 무거운 죄야. 시박 중재 첫 번째가 뭐예요? 생. 요거는 우리의 마음이 짓는 죄야.
In other words, at a temple, they teach you not to commit evil. Yes. So first, we have the Ten Grave Sins. You understand? There are ten evils. These are heavy sins. You understand? These are very grave sins. What is the first of the Ten Grave Sins? Life. This is a sin committed by our minds.

His Vision for Humanity and the Cosmos

The Future of Earth and Human Evolution
Heo Kyeong-young presents a grand vision for the future of Earth, including its eventual transformation into a single landmass and ocean, and its ultimate demise in 3,000 years. He also touches upon the evolution of human physiology to cope with environmental challenges like microplastics. These predictions and insights highlight his cosmic perspective and his claim to knowledge beyond conventional science.

자, 2000년 후에 사장님, 2000년 후에 속초가 속초가 LA 붙입니까? 왔습니까? 붙어 버립니다. 그렇죠? 그럼 동해 바다가 하고 붙어. 지구가 하나가 되는 거예요. 지구가 5대 6대주가 없어지고 1대 양, 1대 주야.
Now, in 2000 years, sir, will Sokcho attach to LA? Has it come? It will attach. Right? Then the East Sea will attach. The Earth will become one. The Earth’s five or six continents will disappear, and there will be one ocean, one continent.

3천년 후는 지구가 수명을 다 하는 거야. 멈추는 거야. 알았죠? 그럼 이게 성주 공을 하는 거야.
In 3,000 years, the Earth will have run its course. It will stop. You understand? Then it will complete its cycle of formation, dwelling, decay, and emptiness.

우리가 미세플라스틱이 전 세계를 똑같이 피해를 보고 있죠. 근데 여러분이 알아놔야 될 거는 우리 인체는 저 미세플라스틱을 통제하는 기능이 생긴 거예요. 알았죠? 그래서 너무 신경을 많이 쓸 필요가 없어요. 인간이 100년 사는 데는 지장이 없어.
We are all equally affected by microplastics worldwide. But what you need to know is that our bodies have developed a function to control those microplastics. You understand? So there’s no need to worry too much. It won’t hinder humans from living 100 years.

The Role of “Evil” in Nature and Human Progress
Heo Kyeong-young offers a contrarian view on the existence of “evil” in both nature and human society. He argues that phenomena like cuckoos laying eggs in other birds’ nests or weeds growing in fields serve a necessary purpose in fostering strength, vigilance, and even physical activity. This perspective challenges conventional notions of good and evil, suggesting a deeper, functional understanding of the universe’s design.

뻐꾸기는 집 짓는 방법을 몰라. 근데 집이 필요한 건 알아. 여러분 돈이 필요한 건 아는데 돈 만드는 법을 모르는 뻐꾸기가 무진장 많아. 우리 인간이 우리 인간이 전부 뻐꾸기 같은 사람이 많아요.
The cuckoo doesn’t know how to build a nest. But it knows it needs a nest. There are countless cuckoos who know they need money but don’t know how to make it. Many of us humans are like cuckoos.

잡초를 부지런히 가서 호미질 해야 땅에 산소가 들어가 가지고 곡식이 되는 거야. 알았죠? 잡초가 없으면 우리가 곡식을 키울 수가 없어.
You have to diligently hoe the weeds so that oxygen enters the soil and the crops grow. You understand? Without weeds, we can’t grow crops.

그래서 잡초는 필요악이다. 아, 알았죠? 꾸기도 그래.
So, weeds are a necessary evil. Ah, you understand? Cuckoos are the same.

The Power of “Gwangchae” and Miraculous Healings
A significant part of the lecture is dedicated to the “Gwangchae” (divine light/energy), which Heo Kyeong-young claims can heal people instantly. His followers share testimonies of using “Gwangchae” to revive unconscious individuals, showcasing the practical application of his divine power through his disciples. This reinforces the idea that his influence extends beyond his physical presence, empowering his followers to perform miracles.

저는 무조건 사람이 쓰러졌다고 인공호흡하는 거는 힘들어요. 알았죠? 그냥 우리는 광채에 들어가면 금방 깨어나요. 알았죠? 이거는 내가 예수로 있을 때는 사람을 직접 내가 했지만 지금은 그때하고 다르죠. 예, 나는 지금 성부, 성자, 성령이니까 그냥 여러분들한테 권한을 준 거야. 권능을 축복받은 사람은 다 할 수 있죠.
It’s hard to perform CPR just because someone has collapsed. You understand? We just enter the divine light, and they wake up quickly. You understand? When I was Jesus, I did it myself, but now it’s different. Yes, I am now the Father, the Son, and the Holy Spirit, so I’ve given you the authority. Those who have received blessings can all do it.

대중들은 대중들은 사람을 죽일 수가 있어요. 알았죠? 네, 그 여자애가 다쳤을 때 내 혁띠 잡은 사람, 맥살 잡은 사람 있죠? 네, 애를 피나는 애를 끌어안고 택시에 집어 타려고 하니까 운전수 하고 짠 줄 알아 가 버리는 그런 사람으로 알고 시간을 조금만 지체했으면 죽었대.
The public, the public can kill people. You understand? Yes, when that girl was injured, there were people who grabbed my belt, who grabbed my collar, right? Yes, they thought I was trying to take the bleeding child and get into a taxi, colluding with the driver, and if I had delayed even a little, she would have died.

Central Questions & Answers

1. What is the Significance of the Sky Temple’s Elixir Milk and Elixir Water?
   Question: What are Elixir Milk (불로유) and Elixir Water (불로수), and how do they contribute to spiritual and physical well-being at Huh Kyung-young’s Sky Temple?
   Answer: At the Sky Temple, followers consume Elixir Milk (불로유) and now also Elixir Water (불로수), which are said to strengthen them mentally and physically. The Elixir Water, in particular, miraculously erupted from a rock at the Sky Temple, a phenomenon described as a “big hit” (대박) and a sign of divine intervention. This water is not ordinary; it is believed to possess special properties due to its origin and is intended to be shared globally, albeit at a high price, to deliver significant benefits.
   Key Quote: “We are eating Elixir Milk, which has Huh Kyung-young, the God-man, the Almighty Huh Kyung-young, written on it or a picture attached, and we are becoming mentally and physically strong.” “The Elixir Water that erupted from the rock is a first in world history.”

2. How Does Huh Kyung-young Address the Global Microplastic Problem?
   Question: What is Huh Kyung-young’s perspective on the widespread issue of microplastics and their impact on human health and the environment?
   Answer: Huh Kyung-young suggests that the human body has developed a mechanism to manage microplastics, implying that they do not pose a significant threat to a 100-year lifespan. He advises against viewing nature through a “microscope,” which can lead to excessive worry, and instead encourages a “telescopic” view, focusing on the broader, beautiful picture. He explains that microplastics are ubiquitous, even in clothing and cosmetics, and while they enter the body, they are also expelled. He emphasizes that worrying excessively about them is unnecessary, especially for his followers who consume Elixir Water or use his stickers, as these are believed to transform the substances.
   Key Quote: “Our human body has developed a function to control these microplastics.” “Don’t worry. You don’t need to be neurotic.”

3. What is the Meaning of “Sangseon Yaksu” (上善若水) in Huh Kyung-young’s Philosophy?
   Question: What is the deeper meaning of the phrase “Sangseon Yaksu” (上善若水), often translated as “the highest good is like water,” within Huh Kyung-young’s teachings?
   Answer: “Sangseon Yaksu” means that the highest good, or true virtue, is like water: it flows downwards, seeking the lowest places. This symbolizes humility and selflessness, where one gives way to others and elevates them. It implies that true goodness involves sacrificing one’s own position for the benefit of others, mirroring water’s natural tendency to descend. This concept is linked to the idea of divine blessings flowing from above, like rain, to nourish the world.
   Key Quote: “True goodness is like water, flowing downwards.”

4. What is Huh Kyung-young’s View on Reincarnation and the Afterlife?
   Question: How does Huh Kyung-young explain reincarnation (윤회) and the afterlife, and what is the ultimate destination for souls according to his teachings?
   Answer: Huh Kyung-young affirms the existence of reincarnation, stating that it is a continuous cycle of life and death, much like the Earth’s daily rotation and seasonal changes. However, he teaches that those who live virtuously can escape this cycle and reach the White Palace Soul Waiting Area (백궁 영혼 대기소). Only those personally “harvested” or blessed by him can proceed beyond this waiting area to the White Palace Heaven. He also claims that historical figures like Buddha, Confucius, and Socrates are currently reincarnated and are among his followers at the Sky Temple.
   Key Quote: “Reincarnation exists whether it’s Christianity or Buddhism.” “Those who escape this cycle, those who lived good lives, go to the White Palace Soul Waiting Area.”

5. How Does Huh Kyung-young Interpret the Story of Cain and Abel?
   Question: What is Huh Kyung-young’s unique interpretation of the biblical story of Cain and Abel, and what lesson does he draw from it regarding human nature and divine judgment?
   Answer: Huh Kyung-young reinterprets the story of Cain and Abel, suggesting that the true “culprit” was not Cain, but rather God (the father) for accepting Abel’s sacrifice while rejecting Cain’s. He argues that Cain’s jealousy and subsequent act of murder stemmed from this perceived injustice, making the father indirectly responsible for the conflict. This interpretation highlights the idea that external factors and perceived favoritism can drive individuals to extreme actions, and that judgment should consider the broader context rather than just the immediate act.
   Key Quote: “The cause of Cain killing Abel is that the younger brother had no fault. The real person who made him angry was his father, God.”

6. What is the Role of “Evil” or “Weeds” in Nature and Human Society?
   Question: According to Huh Kyung-young, what is the purpose of “evil” or seemingly negative elements, such as cuckoos or weeds, in the natural world and in human experience?
   Answer: Huh Kyung-young explains that seemingly “evil” elements, like the cuckoo’s parasitic behavior or weeds in a field, serve a necessary purpose, which he calls “necessary evil” (필요악). Cuckoos, by threatening other birds’ nests, compel them to be more vigilant and protective, strengthening their instincts. Similarly, weeds force farmers to cultivate the soil, which aerates it and helps crops grow better. In human terms, experiencing hardship or making mistakes allows for spiritual and moral growth, leading to a higher quality of life.
   Key Quote: “The cuckoo teaches other birds to build their nests more carefully and to be more vigilant.” “Weeds are a necessary evil.”

7. What are the “Four Virtues” (사덕) and “Sixteen Virtues” in Huh Kyung-young’s Teachings?
   Question: What are the “Four Virtues” and “Sixteen Virtues” that Huh Kyung-young emphasizes, and how do they guide human conduct?
   Answer: Huh Kyung-young teaches that there are “Four Virtues” (사덕) essential for human conduct: loyalty to the nation, filial piety to parents, love among neighbors, and trustworthiness (신의) with others. He also expands on this to “Sixteen Virtues,” which include specific qualities for women such as grace (맵시), skill (솜씨), and polite speech (말씨). These virtues, learned from a young age through Confucian, Buddhist, and Christian studies, are fundamental to preventing individuals from engaging in harmful or immoral behavior.
   Key Quote: “Loyalty to the nation, filial piety to parents, love among neighbors, and trustworthiness with others—these four virtues.” “If you don’t have these virtues, you are not human.”

Top 3 Recommended Questions:
What is the Significance of the Sky Temple’s Elixir Milk and Elixir Water?
How Does Huh Kyung-young Address the Global Microplastic Problem?
What is Huh Kyung-young’s View on Reincarnation and the Afterlife?

According to the speaker, what is the primary reason for the creation of dinosaurs?

① To provide a food source for early humans
② To generate oil and coal for future human use
③ To maintain ecological balance in ancient ecosystems
④ To serve as a test of Earth’s carrying capacity

(② To generate oil and coal for future human use, The speaker states that dinosaurs were created to provide oil (from their bodies) and coal (from trees that burned and became coal) as fuel for humans. A common misconception is that dinosaurs only existed for ecological reasons or as a stage in evolution, but the speaker presents a specific, utilitarian purpose for their existence in relation to human needs.)

True or False: The speaker claims that the “Bullo” milk, infused with his energy, can make people mentally and physically stronger.
(True, The speaker explicitly states that consuming “Bullo” milk, which has his name or picture, makes people “mentally and physically strong.” A common misconception might be that such claims are purely symbolic, but the speaker presents it as a direct, tangible benefit.)

What is the name of the special water that erupted at Haneulgung, which the speaker claims is not ordinary water?
(Gwangcheonsu (광천수), The speaker refers to the special water that erupted at Haneulgung as “Gwangcheonsu,” emphasizing that it is not ordinary water. A common misconception might be to confuse it with regular spring water, but the speaker highlights its unique, miraculous origin.)

Fill in the blank: The speaker mentions that he has never consumed alcohol, tobacco, coffee, or _____ throughout his life.
(soda/cola, The speaker explicitly states that he has never consumed alcohol, tobacco, coffee, or “cider, cola” (referring to soda). A common misconception might be that he only abstained from major vices, but he includes common beverages as well.)

True or False: The speaker believes that observing nature through a microscope is beneficial for understanding it.
(False, The speaker advises against viewing nature through a microscope, stating it makes one “unable to live” and leads to negativity, comparing it to scrutinizing one’s spouse. He advocates for a “telescopic” view. A common misconception is that more detailed observation is always better, but the speaker emphasizes a broader, more forgiving perspective.)

According to the speaker, what is the primary reason for the existence of “evil” elements like weeds and cuckoos in nature?
① To punish humans for their wrongdoings
② To provide challenges that lead to growth and development
③ To maintain a natural balance of power among species
④ To serve as a reminder of the imperfections of the world

(② To provide challenges that lead to growth and development, The speaker explains that “evil” elements like weeds (잡초) and cuckoos (뻐꾸기) serve as “necessary evils” (필요악) that force other organisms (or humans) to be more diligent, careful, and ultimately stronger. For example, weeds make farmers work the soil, improving it for crops, and cuckoos make other birds more vigilant in protecting their nests. A common misconception is that all “evil” in nature is purely destructive; the speaker reinterprets it as a catalyst for positive development.)

Intermediate
The speaker describes his past experiences at Buddhist temples during his youth. What specific role does he claim the temple “Dosunsa” plays in relation to the arrival of a “Maitreya” (미륵)?
(Dosunsa is described as the temple that guides or “pilots” (도선) the Maitreya when he descends from heaven to the human world. The speaker implies he was guided there as the Maitreya. A common misconception might be that temples are merely places of worship; here, it’s given a specific, prophetic function.)

What are the four virtues (사덕) that the speaker emphasizes as crucial for human character, particularly from a Confucian perspective?
(The four virtues are loyalty (충성) to the nation, filial piety (효도) to parents, fraternity/love (우애) among neighbors, and trustworthiness/faith (신의) in relationships. A common misconception is that virtues are abstract; the speaker breaks them down into practical, interpersonal applications.)

True or False: The speaker asserts that even highly revered figures like Buddha (석가모니) and Confucius (공자) are currently undergoing reincarnation (윤회) as humans.
(True, The speaker explicitly states that both Buddha and Confucius are currently reincarnating as humans, and even claims they are among his disciples at Haneulgung. A common misconception is that such revered figures achieve a final state beyond reincarnation; the speaker challenges this by placing them within the cycle.)

What is the speaker’s perspective on microplastics, and what solution does he offer to his followers regarding this issue?
(The speaker views microplastics as a natural part of the environment, stating that the human body has a function to control and expel them, so people shouldn’t worry excessively. For his followers, he claims that his “energy” or “sticker” on water bottles (like Bullo) can change the microplastics, making them harmless. A common misconception is that microplastics are an unmitigated threat; the speaker downplays their danger and offers a spiritual solution.)

Advanced
Explain the concept of “십악중죄” (Ten Grave Sins) as described by the speaker, including the three categories of actions and at least one example for each.
@@(The “십악중죄” (Ten Grave Sins) are categorized by the actions of the body (신), speech (구), and mind (의).
Body (신): Killing (살생), stealing (투도), and sexual misconduct (사음).
Speech (구): Lying (망어), deceptive speech (기어), divisive speech (양설), and harsh speech (악구).
Mind (의): Greed (탐욕), anger (진해), and wrong views (사견).
The speaker emphasizes that these sins lead to specific karmic consequences (업보) and are interconnected with concepts like the 12 Nidanas (12연기). A common misconception is that all sins are equal; this framework categorizes them by their origin and severity.)@@

The speaker recounts an incident where he saved a middle school girl from a car accident. Describe the challenges he faced from the crowd and how he claims to have overcome them to save the girl.
(The speaker faced challenges from the crowd who, seeing him carry the bleeding girl into a taxi, suspected him of being an accomplice to the driver or trying to dispose of the body. They grabbed his belt and collar, preventing him from taking the girl to the hospital. To overcome this, he claims to have emitted an “unusual sound” or “vibration” (음파) that was not of this world, causing the crowd to flee in fear. This allowed him to get the girl to the hospital, where she was saved. A common misconception is that in emergencies, crowds are always helpful; the speaker highlights how misunderstanding and fear can impede rescue efforts, and he claims to have used supernatural means to resolve it.)

The Divine Discourse on Truth, Virtue, and Cosmic Order

1. The Confluence of Divine Energy at Sky Temple
   The Sky Temple, a sacred sanctuary where the spiritual essence of 12 billion years converges, welcomes all who seek transformation of their fortune and destiny upon its hallowed ground. Through the consumption of Elixir Milk, imbued with the name or image of Huh Kyung-young, the God-man, individuals experience profound mental and physical invigoration. This divine grace has further manifested in the emergence of “Elixir Water,” a testament to the God-man’s power, which even Albert Einstein sought in vain. Today, the God-man, who governs the cosmos, convenes the 361st Sky Temple event to commune with humanity.

2. Testimonies of Divine Manifestation
   Three individuals presented floral offerings today. Yun Soon-hee, an angel from Gwangmyeong Spiritual Center, expressed profound gratitude to the God-man, the Sovereign of the Universe, for the moving sermons filled with laughter and tears, and for bestowing Elixir Water following Elixir Milk through divine authority. Kim Jun-ho, an angel from Busan, offered an orchid in appreciation for reaching the seventh year of Megaversity, signifying seven years since his recognition of the God-man. Choi Elim, a great archangel from Jangheung, presented an orchid to commemorate the miraculous gushing forth of the divine spring water at Sky Temple.

3. The Miracle of the Divine Spring Water
   Imagine a divine spring erupting in one’s private garden. Such an event signifies immense prosperity, capable of generating substantial wealth. This phenomenon, the spontaneous emergence of spring water from a rock, is unprecedented in any temple or church worldwide. It is a unique occurrence at Sky Temple.

I once contemplated creating an arboretum with a waterfall, but the water flowed only downwards, never upwards from the ground. I pondered where a divine spring might emerge. Then, a sound like a gunshot, but in reality, the shattering and scattering of a small rock, preceded the gushing water. Initially, only a sound akin to a bursting pipe was heard, followed by the forceful eruption of water. The fragments of the exploding rock were lethal. This event, accompanied by gas release, produced a series of explosive sounds, much like a water pipe suddenly releasing water after a blockage. This divine spring is truly extraordinary.

Such an event, occurring immediately upon my utterance, is exclusive to Sky Temple. I did not manipulate the rock or command the water to appear. This miraculous gushing occurred on the 21st, the day before my father’s ancestral rites, which fall on the 22nd, though his passing was on the 20th or 23rd. This ensures that my father’s memorial day will never be forgotten. My mother’s memorial is in July, with both events occurring within a month.

4. Addressing Accusations and Demonstrating Divine Power
   Numerous factions seek to defame me. For instance, an accusation of sexual assault was made. The lawyer handling the case was a former police superintendent. I publicly stated that with such a lawyer, there was no need for concern, as the case would result in an acquittal. This statement was misconstrued as implying a current police superintendent was involved. The incident in question occurred during the presidential election, either last year or the year before, not recently. Someone recorded my public statement and broadcast it, portraying it as a secret conversation, despite it being made in a gathering of about 20 people. My point was that a former police superintendent, now a lawyer, would handle the matter, and there was no issue since I had committed no wrongdoing. Indeed, the case was dismissed without charges by the prosecution.

Approaching 80 years of age, I maintain a youthful appearance. My physical prowess is such that I can fell 20-year-olds with a kick. I can kick apples off the heads of three 1.8-meter-tall individuals. Such an 80-year-old is unheard of. My strength remains formidable.

5. My Path of Asceticism and Spiritual Training
   During my adolescence, I resided in six different temples. When faced with extreme hunger or academic difficulties, I always sought refuge in temples, never straying into undesirable paths. While others my age pursued romantic relationships, I chose the monastic life, traveling to remote places like Woljeongsa Temple in Odaesan, Sinheungsa Temple in Seoraksan, carrying only my school bag. My appearance was humble.

I worked carrying a jigae (A-frame carrier) at Jajeam Temple in Sobaeksan, studying during breaks from school. This was not due to an excessive fondness for the secular world. Accusations of romance or sexual misconduct are entirely baseless for me. I never consumed alcohol, smoked, or even tasted coffee or soda during my youth.

I visited temples such as Hwagyesa and Doseonsa. Doseonsa, meaning “guiding boat,” is a temple whose name signifies guidance. Just as a pilot guides a large ship into port, Doseonsa is meant to guide the Maitreya Buddha upon his descent from the heavens. I sought out this temple, arriving at Baekunbong Peak. The head monk, the renowned Cheongdam, observed me and directed me to Hwagyesa, stating that Doseonsa had too many novices. Thus, I was guided from Doseonsa to Hwagyesa, signifying the Maitreya’s guidance into the human world. Cheongdam sent me to Sungsan, who resided at Hwagyesa. This “Doseon” (guidance) is how the Maitreya is brought into the human realm by waiting sages. This is the spiritual fulfillment of Doseon and Hwagye.

My path mirrors that of the Maitreya in Buddhism. Great figures, like large ships, require guidance. I spent three years at Hwagyesa and a week at Sinheungsa. I also visited Woljeongsa, Jajeam in Soyosan, and Seongnimsa in Suraksan. I traversed these six temples during my youth, carrying my school bag, without anyone to guide or support me. I sought out places to study.

One night, arriving at Seoraksan at 10 PM, I was accused of being a spy by a monk who beat me severely, causing my nose to bleed and my eyes to swell. Despite the brutal interrogation, I maintained my innocence. The monk eventually concluded I was not a spy and did not report me to the police. My jaw was so swollen I could not eat for a month. Yet, I continued my quest, visiting six temples. Such a person is not one who engages in sexual misconduct. When faced with crisis, I always sought refuge in temples to avoid negative influences. I even lived with a pastor’s son.

I have never consumed alcohol or smoked. I have run for office eight times, including three presidential campaigns, funding them entirely myself without any government assistance. A person with such a grand purpose would never engage in immoral acts. I always retreated to the mountains when faced with difficulties. Even when working as a bus conductor in Seoul, I would wash my clothes in the streams of the mountains behind Bulgwang-dong, hanging them on rocks and trees, shivering in the cold. People would not see me in those secluded valleys. If my clothes did not dry by evening, I would wear them wet. Those who accuse me of wrongdoing do not understand my past. I knew from my early education in Chinese classics that I must not stray from the right path.

I studied the entire Tripitaka Koreana in temples and thoroughly mastered the Bible in churches during my middle and high school years. In elementary school, I learned all the Confucian Chinese classics. Given this background, how could I act recklessly? I am not a person who acts without careful consideration. The police should uphold justice, preferring to let a hundred thieves go free rather than wrongly accuse one innocent person. I am observing.

6. The Four Virtues and Ten Grave Sins
   I have spoken to you about virtue. I extensively discussed the concept of “Sa-deuk” (四德), the Four Virtues, a few days ago. A person who mastered these moral principles from childhood, now approaching 80, would not engage in wrongdoing. I would not demand payment for healing the sick. I have embodied these virtues since childhood.

What are these four virtues? They are loyalty (忠), filial piety (孝), fraternity (友), and trustworthiness (信). These are fundamental to human relationships. Loyalty to the nation, filial piety to parents, love among neighbors, and maintaining trust with others. A person imbued with these virtues from a young age would not associate with delinquents. These were learned even more thoroughly in childhood than now. These four virtues are just a fraction of the thousands of virtues that exist.

In temples, I learned about the Ten Grave Sins (十惡重罪), which are categorized by actions of the body, speech, and mind.
Sins of the Mind (三毒):
Greed (貪): Excessive desire.
Hatred (瞋): Anger and ill will.
Ignorance (癡): Delusion or wrong views.
Sins of Speech (四口業):
False speech (妄語): Lying.
Slander (兩舌): Divisive speech.
Harsh speech (惡口): Abusive language.
Frivolous talk (綺語): Irresponsible or meaningless talk.
Sins of the Body (三身業):
Killing (殺生): Taking life.
Stealing (偸盜): Taking what is not given.
Sexual misconduct (邪淫): Improper sexual behavior.

These ten grave sins, arising from our body, speech, and mind, lead to specific karmic consequences, such as the Twelve Links of Dependent Origination (十二緣起) and the Eight Wrongdoings (八邪). My understanding of the world is complex, not simplistic, due to the synthesis of Confucian, Buddhist, and Christian teachings. I possess the equations that link actions to their consequences.

I am likely the only person in Korea who has thoroughly mastered these diverse philosophical and religious traditions. I am not someone who has merely superficially studied. I grew up as a war orphan, studying diligently. I frequented six temples in Seoul, worked as a bus conductor, and held dozens of jobs, often studying secretly at night in dimly lit places to avoid electricity costs. Such a person, who studied under such arduous conditions, should not be unjustly accused. One must fear Heaven. The emergence of the divine spring water is a testament to this. Heaven would not bestow such a gift upon just anyone. It is given because the one who possesses all virtues is here, and when he faces human accusations, Heaven provides a sign.

7. The Four Virtues for Women and the Sixteen Virtues
   There are also four virtues specifically for women: mindset (心), speech (言), skill (技), and demeanor (容). These are also essential for men. A woman should possess a virtuous mindset, polite speech, skillful hands, and a graceful demeanor. These four, combined with the four virtues for men, form a total of sixteen virtues (四德). A child who memorizes these sixteen virtues would not stray into wrongdoing. When faced with insurmountable difficulties or illness, I always sought refuge in temples. It is regrettable that modern education neglects these fundamental virtues. Without these sixteen virtues, one is not truly human.

8. The Cosmic Order and the Divine Spring
   The clouds come and go, but the sky remains. The void is inherently the sky. The divine spring water does not appear just anywhere. Clouds, like water, are beneath the sky, and the void is within the sky, but the divine spring is not merely a cloud. Clouds travel to necessary regions, but they withhold rain from those who commit evil. This is evident when rulers act unjustly or oppress their people. The clouds and water do not move arbitrarily. If a region suffers from drought for seven years, it is a consequence.

Therefore, if a divine spring erupts in one’s courtyard, that person is truly blessed. This divine spring at Sky Temple emerges from a rock at an elevation of 100 meters above the surrounding area, 200 meters above sea level. It is not necessary to climb a mountain; it appears on flat ground, easily accessible, amidst abundant trees. The water erupted with a thunderous sound, like a machine gun, after a small rock shattered. This divine spring is a powerful manifestation. Those who dismiss my words as trivial may face consequences. I, the God-man, have been trained since childhood. I received no payment for attending the Confucian academy. I paid my elementary school tuition by drawing cartoons at night. I studied for six years with a Confucian teacher, Master Gu Hyeon-seok, without payment. He was a relative of the LG Group founder. He taught me with strict discipline, even though I was his only student.

9. The Cycle of Reincarnation and Earth’s Transformation
   The concept of reincarnation (輪廻) exists in both Christianity and Buddhism. Just as the Earth cycles through day and night, humans experience a cycle of death and life. Those who live virtuously can reach the Soul Waiting Area of the Sky Temple (白宮 영혼 대기소), escaping the cycle of human reincarnation. All your ancestors are awaiting there. Only those I personally harvest from the 362 million planets where humans reside, or those I bless, can enter the Sky Temple.

The Earth itself undergoes reincarnation. In 2,000 years, the continents will merge into a single landmass, and the oceans will become one. This is the Earth preparing for its conclusion. The current division of day and night across the globe will cease, and all humanity will experience day and night simultaneously. In 3,000 years, the Earth will be covered by a 300-meter-thick layer of snow, signifying the end of its lifespan. This is the cycle of creation, existence, destruction, and void (成住壞空). Scientists are unaware that Mount Baekdu will erupt in 300 years.

10. The Reincarnation of Sages and My Disciples
    Siddhartha Gautama, the Buddha, reincarnated as a human. He could not ascend to the Soul Waiting Area of the Sky Temple due to unresolved family issues and filial impiety. He abandoned his parents, wife, and child for his philosophy, causing his family’s disintegration. This constitutes filial impiety. He reincarnated.

Confucius also reincarnated as a human. He is currently among my disciples. Lee Sang-won, a great archangel, is Confucius. All the world’s sages, including Siddhartha Gautama and Confucius, are gathered here. Even Socrates is present among my disciples. Kim Jung-hoon, a great archangel, is Mencius. This assembly of world sages is proof of my divine status. Even Hitler is among my disciples, having earned his place through his historical role in eliminating those who persecuted Jesus. My sixth disciple, Bartholomew, is currently leading an anti-faction, but he will eventually return. He demanded 300 billion won from me. I bear no ill will towards him.

11. The Parable of Cain and Abel and the Nature of Obstacles
    Those who attempt to disrupt Sky Temple must be cautious. Obstacles are inherent in divine work. Why did Cain kill Abel? God accepted Abel’s sacrifice of animals but rejected Cain’s offering of crops. Cain, consumed by jealousy, murdered his brother. Abel was innocent. The true source of Cain’s anger was his father, God, who rejected his offering. This illustrates how anger towards a higher authority can be misdirected towards an innocent party. This is the origin of humanity’s original sin.

12. The Purpose of the Cuckoo and Weeds: Necessary Evils
    In nature, there are sixteen virtues, just as there are in human society. The four seasons are also a virtue of nature. Just as there are devils in the human world, there are also devils in nature. These devils, though they cause suffering, also drive progress. The cuckoo, for instance, is a bird that lays its eggs in other birds’ nests, pushing out the original eggs. This is a “devil” among birds. Cuckoos do not know how to build nests but understand the need for one, much like many humans desire wealth but do not know how to create it. Humans often covet their neighbors’ possessions, just as the cuckoo covets other birds’ nests.

The cuckoo serves as a teacher, prompting other birds to build their nests more carefully and to be vigilant in protecting their young. It strengthens their instinct for self-preservation. Similarly, snakes that eat eggs also serve to train birds in defense. These “necessary evils” maintain the diversity and strength of the ecosystem. The cuckoo’s offspring, once grown, migrate independently.

Weeds in a field are also a necessary evil. They force farmers to diligently cultivate the soil, allowing oxygen to penetrate and nourish the crops. The farmer’s footsteps and the act of weeding energize the soil. Weeds create space in the soil, allowing air to enter when they are pulled, which benefits the growth of crops like sweet potatoes. They also help retain moisture. Thus, weeds play a crucial role in agriculture.

Humans learn and evolve spiritually through experience, even through committing sins. Just as a child learns the dangers of the world by experiencing them, rather than merely being warned by a parent, humanity progresses by encountering and overcoming challenges.

13. Miraculous Healings and Divine Intervention
    I have saved many lives. One instance involved a middle school girl who was hit by a taxi and thrown five meters into the air. She landed, bleeding profusely from her mouth. I quickly intervened, embracing her and invoking divine energy. People around me, misunderstanding the situation, accused me of being in league with the taxi driver and attempting to dispose of the body. They grabbed me, restricting my movement. At that moment, an unusual sound, not of this Earth, emanated from me, causing everyone to flee in terror. This allowed me to place the girl in the taxi and rush her to the hospital. The doctor stated that if she had arrived even a minute later, the blood would have entered her lungs, causing her death. Her tongue had been severely bitten, but she recovered after surgery.

Another incident involved a man who collapsed on a subway train. I approached him, placed my hand on his shoulder, and repeatedly invoked “Divine Light, enter!” and “Huh Kyung-young!” He quickly regained consciousness and thanked me. I offered to call a therapist, but he declined. I gave him two candies, which he readily accepted. He expressed his gratitude multiple times before disembarking.

These experiences demonstrate the power of divine energy. When I was Jesus, I directly healed people. Now, as the Father, Son, and Holy Spirit, I have bestowed this authority upon my blessed followers. They can heal emergency patients. The nation should encourage all citizens to embrace this blessing. It is difficult for ordinary people to perform CPR effectively in a crowded subway. Instead, one can simply touch the person and command, “Live! Divine Light, enter! Energy, enter!”

In critical situations, one must not heed the crowd. When I saved the girl, people demanded that I not move her until the police arrived. Their concerns were understandable, as they feared I might be absconding with the body. However, waiting would have meant her death. In such moments, human words are insufficient. I had to emit an inaudible sound wave that caused them to flee, allowing me to save her. This demonstrates that in extraordinary circumstances, I possess extraordinary means.

The Gathering of Cosmic Energy at Sky Temple

1. The Genesis of the Elixir and the Celestial Spring
   Welcome to Sky Temple, a sacred site where the energy of 12 billion years has converged. Stepping upon this ground initiates a transformation of one’s fortune and destiny . Adherents consume Elixir Milk (불로유), milk infused with the name or image of the God-man Huh Kyung-young, to fortify themselves spiritually and physically . This practice has since expanded to include “Elixir Water” (불로수), further extending its blessings . This phenomenon is presented as the manifestation of the unified field that Albert Einstein sought, serving as further validation of the God-man’s divine nature . Today, the God-man Huh Kyung-young, who governs the cosmos, hosts the 361st Sky Temple event to communicate with us .

Three individuals are presenting commemorative flowerpots today . Ms. Yoon Soon-hee, an angel from Gwangmyeong Spiritual Center, offers a flowerpot in profound gratitude to the God-man, the Master of the Universe, for His providential words, filled with laughter and tears, and for bestowing Elixir Water through His divine authority, following the Elixir Milk . Mr. Kim Jun-ho, an angel from Busan, presents an orchid in appreciation of the God-man, commemorating his seventh year of acquaintance with Him and his achievement as one of the ten million members of Megaversity’s seventh grade . Lastly, Archangel Choi Elim from Jangheung offers an orchid to the God-man in commemoration of the celestial spring (광천수) that erupted at Sky Temple .

Imagine a mineral spring erupting in the courtyard of one’s private residence . Such an occurrence would generate immense wealth, with water potentially selling for 10,000 won per bottle . The joy of such a discovery, particularly if it emerges from rocks in a garden, would signify the rise of that household . While countless churches and temples exist, none have witnessed a mineral spring erupting from their courtyards . This event is unique to Sky Temple, a celestial occurrence .

Huh Kyung-young recounts the creation of an arboretum, complete with a waterfall where water descends from above, yet lacking a spring where water ascends from below . He pondered where a mineral spring might emerge . The sound that followed was not gunfire, but rather the explosive shattering of a small rock, propelling fragments outward . Initially, only a gushing wind sound, akin to a water pipe releasing air before water flows, preceded the emergence of water . Contact with the erupting rock fragments could be lethal . This phenomenon involved gas expulsion accompanying the water’s release, generating significant noise . The mineral spring’s emergence was extraordinary . Such an event, occurring immediately upon his spoken word, is exclusive to Sky Temple . He questions whether he deceived anyone or conspired with the rock for the water to appear . The spring erupted on the 21st, the day before his father’s ancestral rites, which were held on the 22nd, though his father received his divine assignment on the 20th or 23rd . This timing ensures his father’s memorial day will never be forgotten . His mother’s memorial is also in July, with both observances occurring within a month .

2. Refuting Accusations and Demonstrating Divine Power
   Huh Kyung-young addresses accusations, stating that the lawyer handling a sexual harassment case was a former police chief . He publicly stated that there was no need to worry, as the lawyer’s background would ensure the case’s dismissal . He clarifies that the lawyer was a former police chief, not a current one, and that the case was from the presidential election period, not a recent event . The conversation, recorded by someone present, was not a secret discussion but a quiet talk among approximately 20 people . He asserts that his actions were not problematic, given the prevalence of lawyers with police backgrounds today . The case was ultimately dismissed due to lack of evidence .

Despite approaching 80 years of age, Huh Kyung-young maintains a youthful appearance . He claims to be able to fell 20-year-olds with a kick, even demonstrating kicking apples off the heads of three 1.8-meter-tall individuals . Such physical prowess is unheard of for someone his age . He emphasizes his enduring strength .

3. A Life Dedicated to Spiritual Discipline and Learning
   During his adolescence, Huh Kyung-young sought refuge in temples when faced with hunger or academic difficulties, avoiding negative influences . He was not interested in romantic relationships during his youth . He visited temples such as Woljeongsa in Odaesan and Sinheungsa in Seoraksan, traveling far from worldly concerns with his school bag . He describes his humble appearance during this period, contrasting it with his peers who were engaged in romantic pursuits . He worked carrying A-frames at Jajeam in Sobaeksan, studying during breaks from school . He asserts that his actions were not driven by worldly desires or romantic interests . He abstained from alcohol, tobacco, coffee, soda, and cola throughout his youth . He spent time in six temples, including Hwagyesa and Doseonsa .

He explains his visit to Doseonsa, interpreting its name (도선사, 導船寺) as “temple guiding ships” . He illustrates the location of Doseonsa and Hwagyesa in relation to Insubong and Baekunbong . He posits that he descends from heaven via Baekunbong, requiring “Doseon” (도선, guidance) . Just as a pilot guides a large ship into port, Doseonsa is meant to guide the Maitreya Buddha upon his arrival from heaven . He sought out Doseonsa for this reason . The head monk, Cheongdam, a renowned figure at the time, directed him to Hwagyesa, stating that Doseonsa had too many novices . Thus, he went to Hwagyesa, signifying the “Doseon” (guidance) of the Maitreya into the human world . He clarifies that Cheongdam sent him to Sung-san, who was at Hwagyesa . This “Doseon” (guidance) of the Maitreya into the human world, culminating in Hwagye (화계, flower stream), represents the Buddhist prophecy of his arrival . He emphasizes that significant figures, like large ships, are always guided by a pilot .

He also visited Sinheungsa in Seoraksan, spending three years at Doseonsa and Hwagyesa, and a week at Sinheungsa . He traveled to Woljeongsa in Odaesan, then to Sinheungsa in Seoraksan, Doseonsa, Hwagyesa, Jajeam in Soyosan, and Seongnimsa in Suraksan—a total of six places during his youth, carrying his school bag without anyone to support him . He describes the profound emotional hardship of this period . He recounts an incident at Sinheungsa where, arriving at 10 PM, he was severely beaten by a monk who suspected him of being a spy, enduring a bloody nose and swollen eyes . Despite the brutal interrogation, he maintained his innocence . The monk eventually concluded he was not a spy and did not report him to the police . The beating was so severe that he could not eat for a month, his face swollen . He asserts that his life of seeking spiritual refuge in temples contradicts any accusations of sexual misconduct . He also lived with a pastor’s son .

He reiterates his lifelong abstinence from alcohol and tobacco . He has run for office eight times, including three presidential campaigns, funding them entirely himself without government assistance . He questions whether a person with such a grand purpose would engage in misconduct . He describes his solitary life, washing clothes in mountain streams and studying in secret, even in dimly lit factories to avoid electricity costs . He emphasizes that his path was not one of theft or wrongdoing . His early education in classical Chinese, Buddhism, and Christianity, mastering the Eight-fold Path, the Tripitaka, and the Bible, instilled in him a profound moral compass . He asserts that he is not a person who would act recklessly .

4. The Four Virtues and the Ten Grave Sins
   He states that law enforcement should prioritize preventing injustice, even if it means letting a hundred criminals go free . He asserts that he is observing the situation . He recalls discussing “Deok” (덕, virtue) and “Sa” (사, four) recently . He questions whether someone who mastered classical Chinese morality at a young age would engage in wrongdoing at 80 . He emphasizes that he is a person imbued with “Sadeok” (사덕, four virtues) from childhood .

He explains that “Deok” (덕, virtue) comprises four aspects . While these may vary across religions, the first is “Sadeok” (사덕) . He then asks about the second and third virtues . He clarifies that “Saengjang Yeomjang” (생장염장, birth, growth, harvest, storage) is not Sadeok . He reminds the audience of his recent lecture on virtue . He identifies the four virtues as loyalty (충성), filial piety (효도), fraternity (우애), and trustworthiness (신의) . These four virtues are essential for human conduct: loyalty to the nation, filial piety to parents, love for neighbors, and maintaining trust . He questions whether someone embodying these virtues from childhood would associate with delinquents . He notes that these virtues were more easily memorized in childhood . These four virtues are but a fraction of the thousands that exist . He reiterates the importance of loyalty, filial piety, fraternal love, and trustworthiness . He questions whether he would steal food or clothes from a temple, emphasizing his early education in Confucianism, Buddhism, and Christianity . He questions why someone who has mastered global philosophy and attracts thousands to his lectures, and who pays 7-8 billion won in taxes annually, would be falsely accused of sexual harassment .

He mentions providing free meals to a thousand people daily without rest . When lunchboxes are insufficient, temporary alternatives like rice cakes are provided . The gathering of a thousand elderly people in Jongno 3-ga for free meals has caused complaints from local businesses, as it deters young couples from visiting jewelry stores . The free meal service was relocated to Hollywood Street to mitigate this issue, yet the lines still extend to Jongno 3-ga . He highlights his long history of providing free meals, starting at Seoul Station at age 22, and questions why he is being targeted by “anti-fans” . He states that the truth will eventually be revealed and that he is observing their actions . He asserts that the reason for the celestial spring’s eruption will become clear later .

He then discusses the “Sadeok” (사덕, four virtues) for women . These are mindset (마음씨), speech (말씨), skill (솜씨), and appearance (맵시) . He explains that a woman should possess a good mindset, polite speech, skillful hands, and a graceful appearance . These four virtues are traditionally expected of a woman entering marriage . He laments that modern women only bring cell phones when they marry . He states that these four virtues, when combined with the four virtues for men, result in 16 virtues (4×4=16) . He questions whether a primary school student who memorizes these 16 virtues would go astray . He reiterates that when faced with difficulties, he sought refuge in temples . He criticizes modern education for failing to teach these 16 virtues . He asserts that without these 16 virtues, one is not truly human .

He then recites a poem about clouds and the sky, relating it to the mineral spring . He states that clouds are always in the sky, neither coming nor going . The void itself is the sky . He questions whether the mineral spring appears just anywhere . He explains that clouds, like water, are beneath the sky, and the void is within the sky, but the mineral spring is not a cloud and does not appear just anywhere . Clouds go to areas where they are needed, but they withhold rain from those who commit evil deeds, even if they perform countless rituals . This occurs when a nation’s ruler acts improperly or oppresses the people . He emphasizes that despite the sky and clouds being ever-present, they do not act arbitrarily . They can cause droughts for those who have enjoyed prosperity for too long .

He asserts that the eruption of a mineral spring in one’s courtyard signifies immense blessings . The Sky Temple spring emerged from 100 meters above ground, 100 meters higher than Myeonsanmunseo in Jangheung . This spring, at an altitude of 200 meters, flows from rocks at the same height as the lecture hall, eliminating the need to climb a mountain . The water erupted with a sound like a machine gun, after a small stone was dislodged . He warns against underestimating his words, as he, the God-man, has been trained since childhood . He recounts paying his elementary school tuition by drawing cartoons at night, as he had no one to ask for money in the countryside . He studied for six years with a private tutor, Mr. Gu Hyeon-seok, a relative of the LG chairman, without paying tuition . He describes the strict discipline of memorizing and interpreting classical Chinese texts daily, under the watchful eye of his visually impaired teacher . He emphasizes his self-imposed strictness, even when studying alone .

He states that these 16 virtues were always in his mind . In temples, he learned about the Eight-fold Path (팔정도): right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration . He also mentions the Six Perfections (육바라밀), the Four Noble Truths (사성제), and the Three Marks of Existence (삼법인) . He then introduces the Ten Grave Sins (시박중죄), which are categorized by actions of the body, speech, and mind .

The sins of speech (말이 짓는 죄) are four:
False speech (망어): Speaking idly or gossiping .
Frivolous speech (기어): Meaningless talk .
Duplicitous speech (양설): Speaking with a double tongue .
Harsh speech (악구): Malicious gossip .

The sins of mind (마음이 짓는 죄) are three:
Greed (탐): Covetousness .
Hatred (진해): Anger .
Wrong views (사견): Incorrect understanding .

The sins of body (몸으로 짓는 죄) are three:
Killing (살생) .
Stealing (투도) .
Sexual misconduct (사음) .

These ten grave sins, arising from the actions of body, speech, and mind, lead to specific consequences . He mentions the Twelve Links of Dependent Origination (12연기), which describe the cycle of existence . He also refers to “Palsa” (팔사, eight evils), which are eight types of selfish desires that arise from these actions . He states that these selfish desires are the root of evil, leading to further Buddhist concepts . He asserts that he is likely the only person in Korea who has thoroughly mastered Confucianism, Buddhism, and Christianity . He emphasizes that his understanding is not superficial . He describes his arduous journey of self-study, working various jobs and studying in secret . He warns against harming him, as it would be an affront to heaven . He explains that the mineral spring is a divine gift, a sign of support for him during times of human accusation .

He reiterates that “Deok” (덕, virtue) refers to the 16 virtues .

5. The Cycle of Reincarnation and the End of Earth
   The moderator mentions that many people have experienced positive changes through the God-man’s divine energy and words, including the emergence of Elixir Water . They warn against taking his words lightly, as he is a judge who provides profound teachings .

A question is posed regarding microplastics, citing a US study that found an average of 240,000 microplastic particles, 90% of which were nanoplastics, in bottled water . The questioner asks for Huh Kyung-young’s view on microplastics and whether his supporters, by consuming Elixir Milk, can be assured of safety .

Huh Kyung-young states that microplastics affect everyone globally . However, he asserts that the human body has developed a mechanism to control microplastics, so excessive worry is unnecessary . He claims that microplastics do not significantly impact a 100-year human lifespan . He advises against viewing nature through a microscope, as it leads to excessive concern . Instead, one should view it through a telescope, appreciating its beauty . He uses the analogy of viewing one’s spouse through a microscope, which would reveal only flaws, versus viewing them with the heart, which reveals beauty . He applies this to microplastics, stating that focusing on them excessively can lead to illness .

He explains that microplastics are released from clothing made of acrylic, a petroleum product, during washing . These microplastics become airborne and are inhaled and ingested . While they enter the bloodstream, their quantity is limited, and they are expelled through urine . He advises drinking plenty of water to expel microplastics and ultrafine dust . He states that plastic containers are safe if washed initially . He criticizes those who obsess over microplastics as having nothing better to do, viewing the world through a microscope . He emphasizes that judges should view people macroscopically, like Solomon, rather than microscopically, which would condemn everyone . He reiterates that it is better to let a hundred criminals go free than to falsely accuse one innocent person . He suggests that criminals, in a sense, sustain the legal system .

He acknowledges that microplastics, in the form of soft dust, enter the respiratory system and lungs, targeting blood vessels . However, the blood vessels constantly cleanse themselves . He clarifies that microplastics are not hard fragments but soft dust . Animals are harmed by ingesting larger plastic fragments . He points out that many cosmetics, particularly those used for cleansing, contain plastic microbeads that enter the water system during washing . These microplastics eventually reach the ocean and enter the bodies of marine animals . He asserts that human consumption of these microplastics is not a major issue .

He explains that plastics originate from oil, which is formed from the remains of dead animals . He traces the origin of plastic back to oil fields, which are abundant in areas where many dinosaurs died during the Cretaceous period . He posits that dinosaurs were created to provide fuel for human heating . Similarly, trees were created to form coal . He states that the Earth’s history, spanning billions of years, involved these processes to provide fuel for humanity . He also mentions the Earth’s molten core, which maintains its temperature . He emphasizes that viewing the Earth scientifically reveals a meticulously designed history . He points to dinosaur footprints in Geoje Island as evidence of their abundance . These countless dinosaurs died and their remains accumulated to form oil fields . Therefore, plastic is essentially the fat of dinosaurs . He advises against worrying about plastics, as we wear them in our clothes and ingest them daily . He assures that his Sky Temple Mineral Water or his sticker can transform these substances . He advises against neurosis, stating that worldly health is not paramount; the White Phoenix (백봉) is what truly matters .

Another question is posed regarding the Sky Temple Mineral Water and the concept of “Sangseon Yaksu” (상선약수, the highest good is like water) . The questioner asks for a providential message on these topics .

Huh Kyung-young clarifies that the “yak” (약) in “Sangseon Yaksu” does not refer to medicine or promises, but rather to “like” (약, 若) . He explains that “Sangseon Yaksu” means that the highest good descends from above, like rain or water . An enlightened person becomes humble, constantly seeking lower places . True goodness, like water, flows downwards . He explains that being good involves self-sacrifice and elevating others .

He recounts an encounter with a disciple during his time as Jesus, who asked about the nature of a true friend . He then lists the Ten Commandments, categorizing them into duties towards God and parents (first five) and duties towards neighbors (last five) . He simplifies the Ten Commandments into two: honoring God and parents, and loving one’s neighbor as oneself . He then tells the parable of the Good Samaritan, explaining that the injured man was Jesus himself . The Samaritan, an outsider, helped Jesus, while the Jewish religious leaders, his own people, passed him by and later sought to kill him . He explains that a true neighbor is not necessarily a blood relative, but rather someone who helps you or needs your help . He states that the religious leaders misinterpret the scripture, as it was the foreigners who helped Jesus, while the Jews sought his demise . He draws a parallel to the Buddha, whose own nephew, Devadatta, repeatedly tried to kill him . He states that those who killed him as Jesus were the Jews, who have since suffered greatly .

He returns to the topic of “Sangseon Yaksu” (상선약수), stating that it represents the divine blessings bestowed upon humanity . He encourages people to emulate this principle . He emphasizes that the Sky Temple Mineral Water is not ordinary water . It appeared precisely where he wished it to, without prior knowledge of an underground rock formation . The water erupted with a thunderous sound, like a machine gun, after a small rock was dislodged . He asserts that this event proves his divine nature . He states that if others were to wish for a spring in their courtyard, it would not appear . He never explicitly wished for a spring for eight years, but upon seeing the beautiful trees, he thought a spring would complete the scene, and it immediately erupted . He states that he does not need to strike a rock with a staff; his words alone are sufficient . This water is for everyone in the world . He envisions creating a water company to distribute this precious water globally, albeit at a high price, as its consumption would yield immense benefits . He explains the placebo effect and the nocebo effect, emphasizing the extraordinary power of the Sky Temple Mineral Water due to its origin at the White Phoenix . He challenges anyone to find another instance of water erupting from a rock in a flat area . He states that the water comes from 3 kilometers deep within the rock, emerging so cold that it numbs the hands . He corrects the distance to 3.3 kilometers .

6. Reincarnation of Sages and the Earth’s Destiny
   A question is posed regarding reincarnation, specifically why sages like Buddha, Confucius, and Mencius continue to reincarnate as humans, rather than residing in the White Palace Spirit Waiting Area (백궁 영혼 대기소) like ancestors who practiced extreme filial piety . The questioner asks if they are “Wonsaeng” (원생, born by vow) .

Huh Kyung-young clarifies that “Wonsaeng” (원생) differs from ordinary birth, implying that one is born according to their merits and wishes . He states that “Wonsaeng” is practically impossible and merely a legend . He recounts a Buddhist tale of a monk who, wishing to help Buddhism during a period of suppression, vowed to be reborn as a king . This monk, from Geumseonsa Temple, was reborn as a king and supported Buddhism . He states that such stories are Buddhist legends, and “Wonsaeng” as a self-willed rebirth does not truly exist . However, he acknowledges that deep karmic connections can lead to rebirth within a family, citing the example of Shim Cheong’s father being reborn as her child . He states that this is “Yeonsaeng” (연생, karmic birth), not “Wonsaeng” . He explains that if one deeply desires to be reunited with a beloved pet, and acts accordingly, “Wonsaeng” can occur .

He states that even good people on Earth can go to the White Palace Spirit Waiting Area, escaping the cycle of reincarnation . However, only those he has personally “harvested” or blessed can enter the White Palace Heaven (백궁 천국) . He confirms that ancestors are waiting in the White Palace Spirit Waiting Area . He states that reincarnation (윤회) exists in both Christianity and Buddhism . Just as the Earth experiences a cycle of day and night, humans experience a cycle of death and life . Those who live virtuously can reach the White Palace Spirit Waiting Area, escaping this cycle . He states that the Earth itself undergoes reincarnation . He predicts that in 2,000 years, the continents will merge into a single landmass and a single ocean, preparing for the Earth’s end . He also predicts that in 3,000 years, the entire Earth will be covered in 300 meters of snow, signifying the end of its lifespan . This is the cycle of creation, existence, destruction, and void (성주공) . Scientists are unaware of these predictions, such as the eruption of Baekdusan in 300 years .

He confirms that Buddha reincarnated as a human . Buddha could not go to the White Palace Spirit Waiting Area due to family issues and filial impiety . He abandoned his parents, wife, and child for his philosophy, causing his family to disintegrate . He confirms that Buddha is currently reincarnated . He also confirms that Confucius did not go to the White Palace Spirit Waiting Area and is currently reincarnated as a human . He states that Confucius is currently one of his disciples, identifying him as Archangel Lee Sang-won . He claims that many world-renowned sages, including Buddha, Confucius, and his own 12 disciples (except for two, one of whom is an anti-fan leader), are gathered at Sky Temple . He identifies his sixth disciple, Bartholomew, as the leader of the anti-fans, who demanded 300 billion won from him . He states that he holds no ill will towards them . He warns against those who try to shake Sky Temple, as there will always be obstacles to his work .

He then asks why Cain killed Abel . He explains that Cain killed Abel out of jealousy because God accepted Abel’s sacrifice of animals but not Cain’s sacrifice of crops . He argues that Cain’s true anger should have been directed at God, not Abel . He draws a parallel to family disputes over inheritance . He states that he, the God-man, is innocent, yet his disciples falsely accuse him .

A question is posed regarding the use of gloves when performing the “Gwangchae” (광채, divine light) ritual . Huh Kyung-young states that gloves do not matter, as the connection is established regardless . He explains that he can project divine light to anyone, even President Trump, to heal or drain energy . He emphasizes that he does not act arbitrarily, as he is the God-man .

7. The Purpose of the Cuckoo and the Necessity of Evil
   A question is posed about cuckoos, whose parasitic behavior of laying eggs in other birds’ nests and pushing out the host’s eggs is seen as immoral . The questioner asks why cuckoos were created and whether their young migrate with their parents or alone .

Huh Kyung-young states that nature, like humans, has 16 virtues, and the four seasons are one of them . He explains that just as there are devils in the human world, there are also “devils” in nature, which, despite causing trouble, lead to progress . He uses the analogy of building a house, where rituals are performed to appease unseen forces, even with scientific construction . He points to a swaying light fixture, explaining that it moves due to an unseen cause (air conditioning), and he can calculate when it will fall and how many people it will harm . He states that he remains calm because there is no danger .

He explains that the cuckoo’s behavior teaches humans about the existence of “thieves” in nature . Cuckoos do not know how to build nests but know they need one, just as many humans desire wealth but do not know how to create it . He connects this to the Tenth Commandment, “Thou shalt not covet thy neighbor’s house,” noting that many humans covet others’ possessions . He states that the cuckoo’s existence encourages other birds to build their nests more carefully . He asserts that the presence of those who covet others’ property is necessary for the balance of the ecosystem . He states that humans are even more covetous than cuckoos . Cuckoos destroy other birds’ eggs and take over their nests . This behavior strengthens the natural world, ensuring the survival of the fittest . It also teaches other birds to be vigilant in protecting their nests and young . He also mentions snakes that eat bird eggs, which further trains birds’ defensive instincts . He concludes that such elements are intentionally placed in nature to maintain biodiversity .

He states that young cuckoos do not migrate with their parents but travel alone after growing up . He summarizes this concept as “necessary evil” (필요악) . He explains that weeds in a field are a necessary evil . He states that weeds, despite not being sown, grow to encourage farmers to cultivate the soil, allowing oxygen to reach the crops . He emphasizes that crops grow by “listening” to the farmer’s footsteps . Weeds also help retain water in the soil and create space for air when pulled, benefiting the crops .

He states that humans learn and evolve spiritually by experiencing sin . He uses the analogy of a father warning his son about dangers in the city; the son only truly understands after experiencing those dangers himself .

8. Testimonies of Divine Intervention
   The moderator then presents several testimonies of divine intervention .

Ms. Nam Hyeon-cheon shares three experiences . In October 2023, on a crowded bus, a young woman in her early twenties suddenly collapsed . Ms. Nam, who constantly chanted “Huh Kyung-young” internally, immediately placed her hands on the woman’s head and chest, chanting “Huh Kyung-young, Gwangchae, enter!” . Within ten seconds, the woman opened her eyes, asking where she was . People around suggested calling an ambulance, but the woman recovered and disembarked at the next stop . Ms. Nam was amazed by her ability to revive the woman .

Her second experience occurred in a hospital in 2023, after she herself had been hospitalized for 11 days . While walking across a skybridge, she witnessed a young woman collapse, her eyes unfocused . Ms. Nam internally chanted “Gwangchae, enter!” and the woman’s eyes returned to normal . She then called a doctor to confirm the woman’s recovery .

Her third experience happened recently after a Sunday lecture . Late at night, near a subway station, she heard a loud crash and saw two people hit by a car . One person disappeared, leaving only the injured individual and the driver, who remained in the car . Feeling compelled to help, Ms. Nam called 911 while chanting “Gwangchae, enter! Huh Kyung-young, Huh Kyung-young!” . The injured person, who had been unconscious, began to stir . She continued to chant, and the person’s condition improved . When police called back, she was so focused on the healing that she mumbled “Huh Kyung-young, Gwangchae, enter!” . She explained the situation and hung up . She continued to apply divine light, and the person, a high school student, gradually regained consciousness . The student began to shiver from the cold, and when Ms. Nam offered a cushion, the shivering intensified . She continued to apply divine light, explaining to the friends who had gathered that she was a blessed person and felt she could save the student . When paramedics and police arrived, the student was moving, surprising everyone . Ms. Nam explained what happened and left after seeing the student being taken away . She expressed gratitude for being able to save a life . She noted that the driver remained distant and did not check on the injured person .

Huh Kyung-young comments that intervening in an accident can be disorienting, even for the helper . He explains that drivers often remain in their cars after an accident out of fear . He recounts an incident where a taxi hit a middle school student, who flew 5 meters and landed, bleeding profusely . He immediately intervened, using divine light to save the child . He revived the taxi driver, who was in shock, and urged him to take the child to the hospital . At the hospital, it was discovered that the child’s tongue was severely bitten, and the doctor praised his quick action, stating that the child would have died if the blood had entered her lungs . The child eventually regained consciousness and asked for her mother . He explains that the child had run in front of the bus, directly into the path of the taxi . Despite the severe impact, only her tongue was injured . He describes how people tried to stop him, accusing him of being in league with the taxi driver, but he emitted an unusual sound that caused them to flee . He paid the hospital bill of 150,000 won . He states that he has saved many lives, and this story is documented in his book, “The Mugunghwa Flower Has Bloomed” . He warns against underestimating the shock of causing an accident . He advises calling his name in such situations .

Ms. Kim Young-eun from Uijeongbu shares her experience . On a Monday, while riding the subway to her daughter’s house, she heard a loud noise and saw people gathering around a man who had collapsed . She immediately went to him, placed her hand on his shoulder, and chanted “Gwangchae, enter!” three times, followed by “Huh Kyung-young” three times . People seated the man in the priority seat, and she continued to apply divine light . The man opened his eyes and thanked her . She offered to call a therapist, but he declined . She then gave him two candies, which he accepted and ate . The man thanked her repeatedly before disembarking . She expressed gratitude for the God-man’s divine energy and the joy of saving a life .

Huh Kyung-young states that artificial respiration is difficult, but divine light can quickly revive someone . He explains that as the Father, Son, and Holy Spirit, he has bestowed this authority upon his blessed followers . He encourages the government to promote this energy and blessing nationwide . He states that in emergencies, simply holding the person and chanting “Live, Gwangchae, enter, energy, enter!” is sufficient .

9. The Significance of the Celestial Spring and the Power of Song
   The moderator announces the end of the lecture and the beginning of the free meal service . Huh Kyung-young calls for a song .

A singer performs “Daebak Natne, Daebak Natseo” (It’s a Jackpot, It’s a Jackpot), a song about a jackpot at Sky Temple . Huh Kyung-young comments that the song’s lyrics do not specify what the “jackpot” is, but it refers to the celestial spring . He emphasizes that the eruption of a mineral spring from bedrock in a desert-like environment is a world-first . He notes that the song perfectly aligns with the emergence of the celestial spring .

The singer then performs “Let’s Live 100 More Years,” a new song about living longer by consuming Elixir Water . Huh Kyung-young states that this is the fourth song and suggests that a new song about living 1,000 years should be created now that Elixir Water has emerged .

The moderator thanks the audience and announces the end of the 361st event . They reiterate that the God-man’s words and divine power have brought forth Elixir Water and saved lives, urging listeners to heed and practice his teachings .

Huh Kyung-young concludes by stating that crowds can be dangerous . He recalls the incident where people grabbed him, accusing him of trying to abduct the injured child, and how a delay of even one minute could have been fatal . He explains that while their concerns were understandable, human words were ineffective in that critical moment . He describes emitting an inaudible sound wave that caused the crowd to flee, allowing him to save the child . He emphasizes that in special circumstances, he possesses special abilities .

The God-man’s Teachings: Archival Record

1. The Genesis of the Sky Temple’s Miraculous Spring
   Welcome to this sacred ground, the Sky Temple, where the spiritual energy of 12 billion years converges. Stepping upon it initiates a transformation of your fortune and destiny. We are fortified, both mentally and physically, by consuming Elixir Milk, which bears the name or image of Huh Kyung-young, the God-man. This blessing has now extended to the creation of “Elixir Water,” further amplifying its grace. This phenomenon exemplifies the unified field theory that Einstein tirelessly sought, serving as further validation of the God-man’s divine nature. Today, Huh Kyung-young, who governs the cosmos, hosts the 361st Sky Temple event to communicate with us.

Consider the profound implications if a miraculous spring were to erupt in your private garden. Such an event would signify immense prosperity. Even if bottled and sold at a premium, its value would be immeasurable. This occurrence is a harbinger of a family’s rise to prominence. Throughout history, countless churches and temples have existed, yet none have witnessed a spring of such magnitude spontaneously erupting from their grounds. This is a celestial event, unique to the Sky Temple.

I once envisioned a arboretum with a waterfall, yet the water flowed only from above, never from below. I pondered where a spring might emerge. Then, a sound like a gunshot echoed, not from a weapon, but from a rock fragment shattering and ricocheting. Initially, only a gushing wind emerged, akin to a water pipe expelling air before water flows, followed by a powerful surge. The force of the erupting rock fragments was lethal. This was accompanied by gas, then water, creating a cacophony. This miraculous spring is truly extraordinary. Imagine such an event in your own garden, manifesting instantaneously at my word. This is a phenomenon exclusive to the Sky Temple. I did not orchestrate this spring, nor did I conspire with the rock. It erupted on the 21st, the day before my father’s memorial service, which falls on the 22nd, though he received his heavenly reward on the 20th or 23rd. This ensures I will never forget my father’s memorial day. My mother’s memorial is in July, with both falling within a month. This spring emerged as a testament.

This serves as a demonstration to those who seek to defame me. There was an incident where I was accused of sexual harassment. The lawyer handling the case was a former police superintendent. I mentioned in front of several people that with such a lawyer, there was no need for concern, implying the case would be dismissed. This statement was misconstrued as if I were implying a current police superintendent was involved. It was a former superintendent, now a lawyer. Thus, we need not worry, as it would be a dismissal. What possible grounds for accusation could there be? This incident occurred during the presidential election, either last year or the year before, not recently. Yet, some attempt to portray it as a current event. Someone recorded my public statement and broadcast it, despite it not being a secret conversation. It was a quiet discussion among about 20 people. I merely stated that I had faced such an accusation and that a lawyer with a police background would handle it. What issue could there be with mentioning a former police superintendent? Many former police officers now work as lawyers, especially since police now conduct investigations. Such a person is representing me, so what concern could there be when I committed no such act? Indeed, it was dismissed. The prosecution ultimately stamped it as “no charges.”

2. The God-man’s Enduring Youth and Ascetic Path
   The God-man is now approaching 80 years of age, yet always appears youthful, like a person in their twenties. However, if I were to perform a kick, individuals in their twenties would fall. I can kick an apple off the heads of three individuals, each 1.8 meters tall. Where else can one find an 80-year-old capable of such feats? My strength remains formidable.

During my adolescence, I resided in six different temples. When I faced extreme hunger or found school unbearable, I never strayed into negative paths; I always sought refuge in temples. Why did I do this during an age when others pursued romantic relationships? I was not such a person. I went to temples like Woljeongsa in Odaesan and Sinheungsa in Seoraksan, traveling far from worldly concerns with my school bag. Imagine my humble appearance. While others were engrossed in romance, I was carrying loads at Jajeam in Sobaeksan, studying without attending school. Why did I live this way? Would one do so if deeply attached to the world? No. I never engaged in romantic pursuits or sexual misconduct. I never consumed alcohol, smoked, or even tasted coffee or soda.

During my youth, I stayed in six temples: Hwagyesa, Doseonsa, and others. Why did I go to Doseonsa? The character “Do” (導) means to guide, and “Seon” (船) means a boat. Doseonsa, though its original name might have been different, is a temple that guides. Just as a pilot guides a large ship into a harbor, preventing it from navigating solely by its captain, Doseonsa guides the Maitreya Buddha when he descends from heaven. The temple is situated near Baegunbong, where I descended from the heavens. Thus, I sought out this temple. The head monk, Cheongdam, a renowned figure at the time, observed me and directed me to Hwagyesa, stating that Doseonsa had too many novices. So, I went to Hwagyesa. This signifies my “Doseon,” my guidance into the human world as the Maitreya. Cheongdam sent me to Sung-san, who was at Hwagyesa. This “Doseon” represents the guidance of the Maitreya into the human realm, where spiritual practitioners await to guide him. This is the fulfillment of “Doseon” and “Hwagye,” bringing me into the human world.

I arrived as the Maitreya, not without purpose. Just as a large ship requires a pilot, a significant figure for humanity must be guided. I also visited Sinheungsa in Seoraksan. I spent three years at Doseonsa and Hwagyesa. I also stayed for a week at Woljeongsa in Odaesan. I wandered through six temples during my youth, carrying my school bag, with no one to guide me. I sought my own path and studied. The emotional intensity of that period is beyond words. One night, arriving at Seoraksan at 10 PM, a monk summoned me to his room, accusing me of being a spy. He beat me severely, causing my nose to bleed and my eyes to swell. He demanded I confess. It was an unimaginable beating, yet I steadfastly denied being a spy. He relentlessly questioned if I was a disguised North Korean youth spy. What could I say but endure the beating? The next day, the monk said, “You are not a spy. You don’t seem like one.” He did not report me to the police. My jaw was so swollen I could not eat for a month. My entire face was bruised and swollen.

Is such a person, who sought refuge in six temples, someone who would engage in sexual harassment? No. When faced with a crisis, I always retreated to a temple to avoid negative influences. I even lived as a pastor’s son. Have I ever consumed alcohol or smoked? No. I have run for office eight times, three times for president. I funded all my campaigns myself, without a single penny from the state. Would someone with such a grand purpose, who came to be president, engage in immoral acts? No. To avoid being swayed, I always sought the mountains. When I needed to wash my clothes in Seoul, I would carry them to a clean stream in the mountains behind Bulgwang-dong, wash them, and spread them on rocks and trees to dry, shivering in the cold. People would not see me in those hidden valleys. If my clothes did not dry by evening, I would wear them wet. People do not understand how I lived. Would I steal clothes if I were such a person? No. I knew I must not stray from the right path because of my presidential aspirations. I learned this from ancient texts. I am not an ordinary person.

I studied the Tripitaka Koreana in temples and thoroughly learned Christian theology from the Bible in churches during my middle and high school years. In elementary school, I mastered Confucian classics. Would such a person act recklessly? No. I am not someone who acts carelessly. The police should rather let go of a hundred thieves than wrongly accuse one innocent person. Do you understand? It is better to let a hundred thieves escape than to falsely accuse one innocent person. I am observing. I spoke to you about virtue (德) a few days ago. Would someone who mastered all the virtues from ancient texts in childhood engage in immoral acts at 80? No. Would I demand payment from someone I healed? No. Virtue has been ingrained in me since childhood.

3. The Four Virtues and the Sixteen Qualities
   What is virtue? There are four virtues. These virtues may differ across religions. The first is loyalty (忠). The second is filial piety (孝). The third is fraternity (友). The fourth is trustworthiness (信). These four are essential. A person who is loyal to their nation, filial to their parents, loving to their neighbors, and trustworthy to others—these are the four virtues. Would someone who embodied these virtues from childhood associate with delinquents? No. I memorized these even better in elementary school than I do now at 80. These four virtues are fundamental. There are thousands more, but these are the core. Loyalty, filial piety, fraternity, and trustworthiness. I would never steal food or clothes from a temple. I learned from Confucianism what one should never do. I studied Buddhism in temples and Christianity as a pastor’s son. Would someone who mastered all global philosophies in elementary school, and now draws thousands to his lectures, be accused of sexual harassment to bring down a person who pays 7 to 8 billion won in taxes annually?

Currently, a thousand people come daily for free meals, without a single day’s break. When lunchboxes are insufficient, it becomes a serious issue. Though we provide rice cakes temporarily, a thousand people gather in the park, causing protests from nearby businesses in Jongno 3-ga. They complain that the long lines of people eating disrupt their business. Young couples coming to buy rings avoid the area due to the elderly crowds. So, we moved the location slightly from Jongno to Hollywood Theater. The line still extends to Jongno 3-ga. This shows how many elderly people line up for meals. I started providing free meals at Seoul Station when I was 22. Has anyone else maintained such a long history of free meal service? No. Yet, some anti-supporters try to portray me as a strange person. The truth will eventually be revealed. I am observing them all. You will eventually understand why the miraculous spring erupted from the heavens.

What is the last virtue? It refers to these four virtues. We call this “virtue.” One cannot possess only one virtue; there are four. A person who internalizes these from childhood does not seek pleasure by harming others. They do not wish to inflict harm.

What is the last one? Yes, there are four qualities for women. These are: demeanor, speech, skill, and grace. These are also necessary for men. Demeanor should be kind, speech polite, skill refined, and grace elegant. These four qualities are what a woman should possess when she marries. Do women nowadays bring these four qualities when they marry? They only bring their cell phones. These four qualities, multiplied by four, make sixteen qualities. Would an elementary student who memorized these sixteen qualities go astray? No. When faced with insurmountable difficulties in study or illness, where do I go? To a temple. These sixteen qualities—would even a college student or elementary student today be able to list them? It is lamentable. Our education system is unbearable. Without these virtues, one is not truly human. We must possess these sixteen virtues. I do not have time to elaborate on all of them.

4. The Celestial Dance of Clouds and Water
   Now, regarding the miraculous spring, clouds come and go, yet from the perspective of the heavens, they neither truly arrive nor depart. Clouds are always in the sky. Do they come and go? No. The void itself is heaven. The void is heaven itself. Does the miraculous spring erupt just anywhere? No. Water and clouds are simply water and clouds, existing beneath the sky. The void is also within heaven, but the miraculous spring is not a cloud. It does not go just anywhere. Clouds go to necessary regions, but they withhold rain from those who are unlucky or commit evil deeds, causing drought for thousands of times. Even with countless rituals, not a single drop falls. When does this happen? When a nation’s ruler acts improperly or oppresses the people. Thus, while clouds come and go, and the void is inherently heaven, they do not act arbitrarily. Clouds might be directed to a parched area where much grass has been planted, and the deities decide to send rain. Or, if the God-man is in a difficult situation, the miraculous spring might be activated. Clouds and water do not move without purpose. They might cause a seven-year drought for those who have enjoyed seven years of abundance.

Because this law is absolute, if a miraculous spring erupts in one’s garden, that person is truly blessed. This spring emerged from 100 meters above ground level. It is 100 meters higher than Myeonsanmunseo in Jangheung. Water is gushing from a rock at this elevated position, 200 meters above sea level. The lecture hall where we are now is also 200 meters above sea level. There is no need to climb a mountain. It emerged on flat ground, conveniently located, amidst many trees. If a spring were to emerge here, would it not be a sacred spring? A small stone flew out, and the cap opened. It burst forth with a sound like a machine gun, then water gushed out. That is our miraculous spring. My words are not to be taken lightly. Those who dismiss my words may face consequences. I, the God-man, have been trained since childhood. Did I pay for my education at the classical academy? No one paid. You know I drew cartoons in elementary school to pay my tuition. In the countryside, there was no one to ask for school fees. I paid my tuition by drawing cartoons, but I had no money for the classical academy. I studied alone with the teacher for six years. Initially, 30 students enrolled, but 29 quit within a month due to the strictness. We had to memorize classical texts. After learning a page today, the next day, we would sit before the teacher with a switch, kneel, and recite and interpret the page. The teacher, Mr. Gu Hyeon-seok, a relative of the LG chairman, would hold the switch and point to the characters on the page without opening his eyes. He had excellent eyesight. He would point to the characters from his seat, even if my book was far away, and read and interpret them. It was astonishing. He never opened his eyes. I studied with him for six years, free of charge. Thus, I was very disciplined, even without formal instruction. I had my own strict rules.

5. The Ten Grave Sins and the Cycle of Rebirth
   These teachings, including the sixteen virtues for men, were always in my mind. In temples, I learned about the Eightfold Path: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. These eight practices are crucial. Buddhism also emphasizes the Four Noble Truths, the Six Perfections, the Three Marks of Existence, and the Ten Grave Sins. Does anyone know the Ten Grave Sins in Buddhism? They are the ten heavy offenses. The first three are mental sins: greed, anger, and delusion. The next four are verbal sins: lying, divisive speech, harsh speech, and idle talk. The last three are bodily sins: killing, stealing, and sexual misconduct. These ten grave sins arise from our body, speech, and mind.

Learning these, along with Confucian and Christian teachings, created a complex understanding of the world. Every action, I realized, has consequences, like an equation. These sins lead to karmic retribution, manifesting as the Twelve Links of Dependent Origination. From these actions, twelve causal links arise. There are also eight types of selfish desires. These selfish desires are the root of all evil. If I were to elaborate on all of this, it would take hours, and you would be overwhelmed. I am probably the only one left in Korea who has thoroughly studied both Confucianism and Buddhism. This is not a superficial understanding. I studied as an orphan, working odd jobs in Seoul, visiting six temples, working at bus depots and black markets, and holding dozens of jobs. I studied secretly at night in dimly lit places, often getting reprimanded for using too much electricity. Imagine studying in such conditions, feeling guilty for using light. Would you arrest such a person? No. You must fear heaven. I am telling you this because of the miraculous spring. Would heaven grant a miraculous spring to just anyone? No. The one who possesses all qualifications is here at the Sky Temple. When he faces a crisis or false accusations, heaven provides a sign, an energy.

How many virtues are there? Sixteen. You should at least know that. This concludes the first part. The God-man’s words and power have led to many positive experiences, and now, through his verbal power, the Elixir Water has erupted. The God-man often jokes, but his words should not be taken lightly, or grave consequences may follow. He has come as the Judge, offering profound teachings. Let us give him a round of applause.

6. Microplastics and the Macro Perspective
   Now, for a question about microplastics. Microplastics affect everyone globally. However, the human body has developed a mechanism to manage microplastics. So, there is no need to worry excessively. It does not hinder a human’s ability to live for 100 years. If we examine nature through a microscope, we cannot live. We must view it through a telescope. Nature is beautiful when viewed through a telescope. If you examine your spouse through a microscope, you cannot live with them. They would appear as a mass of bacteria. How could you live with that? If you scrutinize everything with a microscope, you will quarrel with your spouse. You must view them with your heart. With your heart, they appear beautiful, and their words are beautiful. But with a microscope, every word becomes a point of contention. We must maintain a balanced perspective. Microplastics are similar. If we become fixated on them, it becomes a sickness.

Microplastics are released in large quantities from our clothes, which are made of acrylic and petroleum-based materials. Every time you wash your clothes, microplastics are released into the air. We inhale and ingest them. However, there is a limit to how much enters the bloodstream, and what does enter is expelled through urine. When there is a lot of ultrafine dust, we should drink plenty of water. Drinking water helps expel microplastics. We should not only consider what enters but also what exits. Therefore, using plastic bottles repeatedly is not a major issue. Initially, new bottles should be washed. After that, there is no problem. Worrying excessively about microplastics is like having nothing else to do. It is the perspective of someone looking through a microscope. In the natural world, there are those who view through a microscope and those who view through a telescope. Ordinary people should view through a telescope. You should view others’ good and bad deeds through a telescope to find them appealing. If you scrutinize everyone with a microscope, everyone becomes a potential criminal, deserving of arrest.

A judge should not view people microscopically. They must view them macroscopically to render a Solomon-like judgment. It is better to let a hundred thieves go than to wrongly accuse one innocent person. Letting them go is not a major problem, because the judge’s position exists because of them. If there were no criminals, all judges would be unemployed. Prosecutors would also be unnecessary. Therefore, one should not view criminals microscopically. They sustain the system. So, we should not view criminals as enemies. I cannot elaborate further on this, as it might be misunderstood. However, microplastics, or rather ultrafine plastic dust, are abundant in the air and enter our respiratory system and mouth. They target the bloodstream. But the bloodstream is not foolish; it constantly cleanses itself of microplastics. The term “microplastic” is problematic because it is ultrafine dust. It is not hard plastic but soft dust. It floats in the air. Animals are harmed by ingesting larger plastic fragments.

When you wash off sunscreen or makeup, the exfoliating beads are plastic powder. These plastic particles enter the water system from bathrooms. They do not come from discarded plastic melting. Rather, women worldwide release large quantities of microplastics from their cosmetics when they wash their faces. These then enter the oceans and the bodies of marine animals. Ingesting them is not a major problem for us. Where do plastics come from? From oil. And what is oil? It is the remains of dead animals. Plastics are derived from animal bodies. Trace it back. Oil comes from oil fields, which are formed from the carcasses of dead animals. These accumulated in the ocean and were subjected to high heat, becoming oil. Regions with many dinosaurs during the Cretaceous period have abundant oil fields. How many dinosaurs must have died to create such vast oil reserves? Why were dinosaurs created? To provide oil for your heating. They were created to store fuel for your heating. Trees grew abundantly and were then burned en masse, forming coal. The layers of burned trees became coal mines. Thus, the Earth has been in turmoil for billions of years to provide you with fuel, enough for over 100 million years. The Earth also maintains its temperature with 100-million-degree magma for basic heating. If you view the Earth microscopically, you will see that its history of creation is scientifically systematic and purposeful.

Dinosaur footprints are abundant in Geoje Island. Dinosaurs were everywhere. All those dinosaurs died and accumulated in certain areas, forming oil fields. So, what are plastics? They are derived from the bodies of dinosaurs, their fat. Therefore, talking about “plastics” in this way is misleading. We wear clothes made of plastic, like acrylic. The dust from these clothes is microplastic, ultrafine dust. We ingest it daily. Do not worry. However, if Huh Kyung-young’s Elixir Water or my sticker is applied, it changes. You do not need to be neurotic. Nothing in this world, no matter how healthy, is truly significant. The important thing is the Sky Temple. Your concerns about microplastics are now resolved.

7. The Benevolence of Water and the Parable of the Good Samaritan
   Now, a question about the Sky Temple’s miraculous spring. The phrase “superior goodness is like water” (上善若水) is relevant here. The character “yak” (若) does not mean medicine or promise. It means “like.” Superior goodness descends from above, like rain, like water. An enlightened person becomes humble, always seeking the lowest place. True goodness, like water, flows downwards. When you are good, you yield your own interests and humble yourself, elevating others.

When I was Jesus, a disciple asked me, “Who is a true friend?” I spoke of the Ten Commandments: Do not covet your neighbor’s house, do not lie, do not steal, do not commit adultery, do not kill, honor your parents, observe the Sabbath, do not profane God’s name, do not worship idols, and worship no other gods before me. The first five relate to God and parents. The sixth commandment, “Love your neighbor as yourself,” encompasses all the commandments concerning neighbors. The Bible, no matter how long, can be summarized in two principles: honor God and your parents, and love your neighbor.

So, when asked, “Who is my true neighbor?” I told the parable of the Good Samaritan. A man, traveling, was robbed and left for dead. That dying man was me, Jesus. The Good Samaritan, a poor foreigner, came and rescued him. The Levites and Jewish rabbis, busy with their affairs, passed by, claiming they could not touch a person on the Sabbath. But the Samaritan, an outsider, saved him. The rabbis and Jews later killed Jesus, their own kin. But those who were not kin saved Jesus. This is the story of the Good Samaritan. I explained to the young man that your true neighbor is not just your blood relative. Foreigners who help you are your neighbors. Those who need your help are your neighbors. People misinterpret the Bible, but the injured man was me, Jesus. The Samaritan healed me, gave me water and food. But the rabbis, Levites, and Jews killed me. Those who are not of the Sky Temple may become anti-supporters and seek to harm it.

Devadatta, Buddha’s own cousin, tried to kill him dozens of times until his death. Buddha eventually died after eating strange food. I know who killed him, but I cannot speak freely to religious followers. Relatives often seek to harm. Those who are not relatives do not. The Jews killed me when I was Jesus. See how much suffering they have endured. They still have not come to their senses, though they may have learned something. So, I was talking about “superior goodness is like water.” This “superior goodness is like water” is what the God-man gives to humanity. You should at least try to emulate it, to understand it.

The Sky Temple’s miraculous spring is not ordinary water. It cannot be compared to other medicinal springs. I merely wished for a spring to emerge there, and it did. I did not even know there was bedrock beneath the soil. But suddenly, something burst forth. When I cleared it, it was bedrock. A thunderous sound erupted, and then water gushed out. I covered it, and that is what it is now. I merely wished for a miraculous spring, and a thunderous sound, like a machine gun, erupted, and water flowed. This is astonishing. You must realize who the God-man is. If you were to say, “I wish a miraculous spring would erupt in my garden,” would it happen with an explosive sound? I never wished for a spring or miraculous water for eight years. But then I looked at the beautiful trees and thought, “If only a spring would emerge here, it would be perfect.” In that instant, it exploded, and water gushed out. The God-man does not need to strike a rock with a staff. His word alone is enough. This water can be consumed by everyone in the world. Later, a water company might be established to distribute this excellent water globally. It would be expensive, but consuming it would yield tremendous effects. Cheap water would have no effect.

There is a placebo effect and a nocebo effect. Is the miraculous spring from the Sky Temple, from the sacred rock, ordinary water? No, the location itself has immense power. Have you ever seen water gushing from a rock on flat ground in Korea? No. Even if you bring a hose, it is not the same. This water comes from 3 kilometers deep within the rock. When it emerges, it is so cold it numbs your hands. It is colder than refrigerated water. It comes from 3 kilometers deep within the rock. When I speak, you must be careful. I am always observing. Is it 3.4 kilometers? No, it is 3.3 kilometers. It is a remarkable distance. Water coming from 3.3 kilometers deep within the rock. It is truly unique.

8. Reincarnation and the Earth’s Grand Cycle
   Now, a question about reincarnation. Humans have continuously reincarnated after death. You mentioned that ancestors who practiced extreme filial piety await in the Sky Temple’s spiritual waiting room, ceasing reincarnation, and hoping their descendants, through the Sky Temple’s nameplate and blessing, will be born in the Sky Temple’s heaven. Why did sages like Buddha, Confucius, and Mencius continue to reincarnate as humans? Were they born on Earth as “vow-born beings” as Buddhism suggests? “Vow-born” differs from ordinary birth. It implies one was born according to their wishes due to their accumulated merit. This is practically impossible. The concept of “vow-born” suggests one desired their next birth. Buddhism claims such births occur. A monk, for instance, was said to have been born as a prince. There is a temple in Geumjeong where the head monk announced, “I am leaving now.” When asked why, he replied, “I must enter the womb of a queen in the palace.” He then sat in meditation and passed away, stating, “I am entering the queen’s womb. If you wish to see me in a year, you may find me in the palace.” This temple is called Geumseonsa. The head monk passed away and entered Queen Munjeong’s womb. I am recounting a Buddhist legend. He was born as a king, a very good king, who helped Buddhism during a period of suppression. This is what is called “vow-born.” He intensely wished for it. Buddhism was being suppressed, with monks forbidden from entering the capital. King Taejo Yi Seong-gye, though guided by the Buddhist monk Muhak, yielded to his officials who opposed Buddhism, leading to its suppression. The monk from Geumseonsa, through his vow, was reborn as a king and supported Buddhism. This story exists in Buddhist records.

This is a Buddhist legend. Buddhism claims that “vow-born” is possible for enlightened individuals. However, I assert that “vow-born” does not truly exist for ordinary people. It is merely a legend. For example, a monk from Gyeongju wished to meet the king to end the suppression of Buddhism. He reached Namdaemun but was denied entry as a monk. He stayed in an inn nearby, praying. The king then had a dream where a monk from an inn near Namdaemun appeared and spoke to him. The dream was so vivid that the king, upon waking, sent his officials to investigate. They found the monk from Daegu praying in the second inn. The king’s dream matched the reality. Buddhism claims such a world exists, where prayers can influence events. This is a Buddhist legend.

Buddhism claims “vow-born” is possible if one wishes to be born into a specific family. Parents might wish to be reborn as their child to alleviate their suffering. This requires a deep karmic connection. Even without a specific vow, such a connection can lead to rebirth. Shim Cheong, due to her extreme filial piety, could have a karmic connection with her father. Could Shim Cheong’s father be reborn as her son? Yes. This is not “vow-born” but “karmic rebirth.” If you have a deep connection, it can happen. If you love your dog dearly and wish to be with it after you die, you can meet it. You must create that karmic connection. Wishing alone is not enough. If your wish is accompanied by sufficient action, “vow-born” is possible. However, your parents and ancestors, no matter how good they were on Earth, can only reach the Sky Temple’s spiritual waiting room. They escape the cycle of reincarnation. Those who can go beyond the spiritual waiting room are those I have personally harvested from the 362 million, 8,800 billion stars where humans live, those I have blessed. Everyone else remains in the spiritual waiting room. You can verify this. It is always confirmed. They enter the moment I command it.

The concept of reincarnation exists in both Christianity and Buddhism. The Earth itself reincarnates daily: night becomes day, then night again. Humans, too, experience a cycle of death and life. Those who escape this cycle are good people who reach the Sky Temple’s spiritual waiting room. Your great-grandparents are all waiting there. Those who are born now will all experience a certain future. I do not deny reincarnation; I affirm it. Flowers bloom again next year. Everything reincarnates. The four seasons of nature also exist for humans. The Earth is currently in a phase of growth. In 2,000 years, Sokcho will merge with Los Angeles. The East Sea will connect. The Earth will become one continent and one ocean. You can verify this. The Earth is preparing for its conclusion. The continental plates, floating on the ocean, will reattach, forming a single landmass and a single ocean. This is the Earth’s preparation for its end. The current state, where it is day in one place and night in another, is not ideal. Everyone will experience day and night simultaneously. In 3,000 years, the entire Earth will be covered in 300 meters of snow. That is the end. The Earth will have completed its lifespan. It will stop. This is the cycle of formation, existence, decay, and emptiness. Scientists do not know this. They do not know that Mount Baekdu will erupt in 300 years. I have told you this.

Now, regarding Mencius. Did Buddha reincarnate as a human? Yes, he reincarnated. Why did he not go to the Sky Temple’s spiritual waiting room? He had many problems with his family and committed unforgivable filial impiety towards his parents. He abandoned his parents, wife, and child. He pursued only his own philosophy, leading to the disintegration of his family. This is considered filial impiety. So, Buddha reincarnated. Is there a true Buddha among us? Yes. You understand now. He lived a comfortable life in the royal palace but then turned his wife into a nun. Did Confucius go to the Sky Temple’s spiritual waiting room? No. Is Confucius currently reincarnating as a human? Yes. Is Confucius currently a disciple of the God-man? Yes, he is here. Lee Sang-won, the Great Archangel, is Confucius. Rise. You see, Buddha and Confucius are all here. The God-man is not just an ordinary person. World-renowned sages are all gathered here. Two of my twelve disciples are not here; one is with the anti-supporters. My sixth disciple is the leader of the anti-supporters. It is truly strange. This is a hint for you. Another disciple is elsewhere. I observe the lineage of all people. They are all here. World sages are gathered.

Am I one of them? No. Do you feel uneasy near me? No, you feel comfortable. I should make you uneasy sometimes. That was a joke. Is Socrates here at the Sky Temple? Yes, he is here. Someone here is Socrates. That is remarkable. Are you Socrates? No. Was I Socrates in a past life? Yes. The eloquent Socrates, who was unlucky in marriage, is here. He was unlucky in the past and is unlucky now. He was eloquent, and now he sings well. He is also very humorous. That is Socrates. You did not know this. I knew he was Socrates. If I did not tell you, he might become arrogant. So, he is close by. Socrates, Confucius, Buddha, Jesus, Mencius. Mencius is also here. Kim Jeong-hoon, the Great Archangel, is Mencius. Rise. Applause. World sages are gathered here. The fact that these people are here proves I am the God-man. It is better to enter quickly. It is interesting. Such a religious organization does not exist anywhere else in the world. People from all over the world have reincarnated and come here to meet me and go to heaven. They have come in disguise to see you. It is remarkable. So, we are always happy. I have harvested enough. But 10 million people have not yet come. Those who came first are the true grains. Do you understand? People wonder how I harvest. They are all here, even without me doing anything. Buddha, Confucius, Mencius, Socrates. All important figures are here. Hitler is also here. Why did Hitler come to me? He also has merit. He killed 6 million of those who killed Jesus. He was not someone who killed out of personal desire. He performed those actions in a historical context. You cannot judge whether it was good or bad. Anyway, he is here. He is my disciple. My sixth disciple, Bartholomew, is with the anti-supporters, but he will eventually come around. He does not know he is Bartholomew, my sixth disciple when I was Jesus. I know him, but he does not know himself. He demanded 300 billion won from me, initially 500 billion. That was my disciple, Bartholomew. You can test anyone. So, even though I am falsely accused, do I harbor ill feelings? No, I have no ill feelings.

9. The Parable of Cain and Abel: A Deeper Understanding
   Those who shake the Sky Temple must be careful. In the work of the God-man, there will always be obstacles in the heavens. Why do you think Cain killed Abel? Cain killed Abel. Why did he kill his brother? Because his father, God, accepted whose sacrifice? God accepted Abel’s sacrifice, not Cain’s, which was from crops. So, Cain was consumed by jealousy. Abel was innocent. He merely offered a sacrifice of animals. But God, his father, accepted only the animal sacrifice, not Cain’s grain offering. Cain’s eyes were filled with rage and jealousy, leading him to kill his brother. Abel died without understanding why. Who truly angered Cain? His father, God, who gave him life. Cain attacked his brother out of anger towards his father. You see how brothers fight over inheritance. It is astonishing. The father cannot take sides. The father’s position is very difficult. So, you think Cain killed Abel, but if Cain were to kill anyone, he should have attacked the one who did not accept his sacrifice. What was Abel’s sin? Only offering a sacrifice. If you delve into the original sin, you will find the original sin of humanity. Now is not the time to discuss it, but there are many such reversals of perspective in the world. The God-man is innocent, yet his disciples falsely accuse him.

10. The Power of the God-man’s Aura and the Wisdom of Nature
    Now, a question from Min Hyeon-ju: Can I apply the aura while wearing gloves? It does not matter if you wear gloves or not. You can hold someone’s hand with gloves on, and the connection will be made. This is because there is a complete difference between you and me. I can apply the aura to Trump in America. I can save everyone and drain everyone’s energy. So, how would those who trouble the God-man fare if I were to apply or remove energy? I can do as I please. But you must hold the person you dislike. I can do it without holding them. But I do not act arbitrarily. Because I am the God-man.

Now, a question from Gu Eun-seol: The sound of cuckoos is rampant in the rural mountains these days. Before I knew that cuckoos lay their eggs in other birds’ nests, pushing out the original eggs, the sound was comforting. But now, knowing their parasitic behavior, I dislike the sound. In this era of judgment, there are too many cuckoo-like people. Please bring swift judgment to restore justice. My question is, why did you create the cuckoo? And do young cuckoos migrate to warmer regions with their parents, or do they go alone?

I mentioned that there are sixteen virtues in nature. The four seasons are also a virtue of nature. Just as there are sixteen virtues for humans, there are four virtues in nature. In nature, as in the human world, there are devils. Devils constantly torment people, but this leads to progress. Because devils exist, we are cautious. When performing rituals, we say, “Beware of evil spirits.” When building a house, even if built scientifically, if rituals are not performed, it is considered incomplete. Humans build houses and perform rituals to unseen deities, offering food and charity, and announcing the construction. Look at the lights here. Four of them are still, but one is moving. Why is it moving? Due to the air conditioner. It moves because of a cause. It is just air, yet it moves that heavy light. If it were to fall on someone’s head, they would go to the next world. I calculate how many people would die. I also calculate when it will fall. It is interesting. So, even though I am sitting, I am observing the entire situation. I know it is not dangerous, so I remain still. It is safe. It is perfectly secured, so there is no need to worry.

There are things we should tell humans and things we should not. Regarding cuckoos, you should know that there are thieving birds among the devil birds. Cuckoos do not know how to build nests, but they know they need one. Many humans are like cuckoos, knowing they need money but not how to make it. The tenth commandment is, “Do not covet your neighbor’s house.” But humans covet others’ homes, hoping for foreclosures to seize them. So, we should learn from cuckoos. The existence of cuckoos makes other birds build their nests more carefully in hidden places. The existence of those who covet others’ homes helps maintain the natural order. Cuckoos not only covet others’ nests but also destroy other birds’ eggs. They kick out the eggs and live in the nest. This makes the natural world stronger, ensuring only the strong survive. This strengthens the instinct of birds to protect their young. They must diligently check their nests and forage for food while guarding their chicks. If they leave, it creates a sense of vigilance. So, cuckoos also serve as educators. Their presence ensures birds do not forget their nests. They protect them. Snakes also come and eat eggs. They climb trees and devour eggs. Birds then fiercely defend their nests, blocking the snake’s path. This trains them in defense. So, these things are intentionally placed to maintain ecological diversity.

Do young cuckoos migrate with their parents? No, they cannot. They grow up and then leave alone. They cannot migrate as chicks. It is interesting. What is the one phrase that summarizes all this? It is not “survival of the fittest,” but “necessary evil.” Evil always exists in nature. Weeds in a field are a necessary evil. Why do they sprout without being sown? We toil to plant crops, but weeds choke them. Why do weeds grow without seeds? If you ask me, I would say that diligently weeding aerates the soil, allowing crops to grow. Without weeds, we cannot grow crops. If you leave a field as it is, crops will not grow. Crops grow by listening to the farmer’s footsteps. They grow well depending on how many times the farmer has visited the field. If there were no weeds, would the farmer come? No, then the crops would not grow. Because weeds grow, the farmer comes to weed once or twice, and then the farming is done. When weeding, the farmer’s footsteps provide energy, and the warmth from their feet enters the soil. When the soil is tilled with a hoe, oxygen enters. So, weeds help the surrounding crops grow. When weeds are pulled, air enters through their roots. Weeds create loose roots, making space for air. Hard soil becomes alive when weeds grow, allowing earthworms to emerge. Farmers do not pull weeds when they are too small. They let them grow to a certain size, allowing them to have a significant impact. Weeds prevent the soil from drying out. They have many roles. When they grow a bit larger, pulling them out creates space for air to enter. Then sweet potatoes grow better. You understand now. So, weeds are a necessary evil. Cuckoos are also like that.

If humans commit cuckoo-like acts and realize it, they should stop. Through this realization, spiritual evolution occurs. Humans become morally elevated. They learn by committing sins. Before committing a sin, a father might warn his son, “Be careful when you go out into the world.” But the son might not understand. Only by going out and committing a sin does he realize his father’s words were true. “What should I be careful of? My father is so timid. Seoul is so wonderful.” But when he goes, he realizes it is not so. His friends might steal his bag, or someone might cheat him out of money. His wife might not give him his salary. He might not get paid for two months. Only then does he realize his father’s words were right. “This world is not easy.” So, we learn through experience.

11. Miraculous Healings and the God-man’s Authority
    Now, I will share some testimonials. It was interesting, was it not? We feel rich now. Come and drink the delicious water. I will post the water quality test results. It takes a week for them to come out. So, I will not tell you to drink it for a week. Do as you please. The crematorium is always ready.

A testimonial from Nam Hyeon-hwa: I have three experiences. Last year, on October 30th, the last day, it was hot. I was on the bus, tired, and sat down. It was very crowded. A young woman, in her early twenties, was standing in front of me, holding a pole. Suddenly, she fell straight back like a tree. She fell directly in front of me, hitting her head. I was kneeling, always chanting “Huh Kyung-young, Huh Kyung-young” silently. I held her head and chest with my hands and chanted, “Huh Kyung-young, Huh Kyung-young, let the divine energy enter, let the divine energy enter.” In less than 10 seconds, she opened her eyes and stood up, saying, “Why am I like this? Where am I?” People around us were in a panic, saying, “Call an ambulance,” and “Give her some water.” I gave up my seat and held her. She asked me again where she was. Not much time had passed, but there was such a commotion that the bus had stopped briefly. She said she was fine, and I watched her get off at the next stop. That was the first time. I was amazed that I had saved her by applying the divine energy.

The second experience was last year when I was hospitalized after collapsing. I was in the hospital for 11 days. On the day of my discharge, after paying, I was on the sky bridge of the hospital. Two young women, in their twenties, were walking arm-in-arm, seemingly close friends. One of them suddenly collapsed as if fainting, her eyes rolling back. I was hesitant, thinking, “This is a hospital, but what do I do?” I just thought, “Let the divine energy enter, let the divine energy enter,” and her eyes returned to normal. Seeing that, I felt relieved and called a doctor. After they checked on her, I left.

The third experience was last week, after the Saturday and Sunday lectures. I was on the subway, heading home around 11:40 PM. It was late and dark, and it was raining. I was a bit scared to walk on the dark street, so I decided to take the longer, main road. I had my earphones in, listening to music, walking without thinking. Suddenly, I heard a loud crash on the road. I looked and saw two people walking, and then they were hit by a car. No, they were walking, and then there was a “thud.” I looked and saw a person flying through the air and falling. There were two people. One disappeared, and only the fallen person remained. The car that hit them parked but the driver did not get out immediately. Seeing this, I thought, “They look dead. I can’t just leave.” I remembered I had saved someone before, but I could not recall the details. I knew I had to call 911 and apply the divine energy. So, I called 911 and started walking towards them, explaining the location roughly. All the while, I was silently chanting, “Let the divine energy enter, let the divine energy enter, Huh Kyung-young, Huh Kyung-young.” The person’s eyes started to return. They had been unconscious, but they started to stir slightly. I was still on the phone with 911. I explained the location as best I could, saying I could not talk anymore, and hung up. Seeing them move, I could not just leave. I held their leg, and since I saw them moving, I went closer to check. They were very young, high school students, probably teenagers. I thought, “This could be my son,” and I could not leave. I kept my hands on them, silently applying the divine energy. Then the police called again. I was so flustered that I might have mumbled, “Huh Kyung-young, let the divine energy enter.” They said, “Please calm down and tell us the patient’s condition.” I explained the location again and the patient’s condition, then I think I hung up again, being so flustered. I kept applying the divine energy, and I could feel their condition improving. Another call came. I was still silently chanting, “Huh Kyung-young, let the divine energy enter.” They asked again, “Please calm down and tell us the patient’s condition.” I said, “They seem to be regaining consciousness and moving their body. You are almost here. Can someone stay with the patient?” By then, about six of their friends had arrived. I could not let anyone else touch them. I had been holding them with both hands. At first, there was no movement, just a slight stirring. But then, because the ground was cold, they seemed to be shivering. I asked if they were cold, and they could not answer, but they started to lift their head slightly, struggling. I had a cushion, so I asked if I could put it under their head. They could not answer, so I placed it there. They stopped lifting their head and started trembling violently. I kept both hands on them, applying the divine energy. I told their friends that I had received a blessing and could save them. I was crying so much. I saw them move. When the paramedics and police arrived, their girlfriend was there. She said, “They were unconscious just now, they could not move, but now they are moving. They seem to be alive.” I explained briefly. They asked if I was their mother, and I said no. Before they moved the patient, I watched them for a while, confirming their condition, and then watched them being taken away. I was not involved, so I said I had no connection and left for home. My son and I discussed it, and I was so grateful to have saved them. The driver was too far away and did not even look. He just turned around. You did a lot. Thank you.

When you are involved in an accident, the driver often does not get out of the car. They are afraid to check the extent of the injuries. They just hold the steering wheel and bury their head. A commercial driver, a taxi driver, hit a middle school student, and the girl flew about 5 meters and fell, bleeding profusely from her mouth. I thought she was dead. Everyone else was just watching. I saw the blood on the asphalt. I went and saved the child. I applied the divine energy and saved her immediately. People did not know if she was alive or not. I made sure her heart did not stop. I woke up the taxi driver, holding the child. The taxi driver would not lift his head. He had seen the blood in the rearview mirror and thought he was dead. I shouted at him, and he finally looked at me, trembling. I told him to take her to the hospital quickly. We went to a hospital about 5 minutes away. The girl’s tongue had been bitten in half by her molars when she fell, and blood was gushing out. The doctor told me I did well to bring her quickly, as the blood would have entered her lungs and she would have suffocated. Her throat was full of blood. The blood had flowed into her throat while she was lying down. If it had entered her lungs, it would have solidified, and she would have died. He asked how I, a young man, had saved her so quickly. It took less than 5 minutes. I shouted at the driver, and he trembled. I told him to go quickly, as she would live. The driver held the steering wheel and drove, but he did not get out of the car because he was scared. People are like that when they are injured. The driver was about 60 years old, trembling. I shouted at him, holding the girl, and he was still trembling. I told him not to worry and to go to the hospital. He then regained his composure and drove.

At the hospital, they stitched her tongue. After a while, the girl regained consciousness. Her breathing became normal. The first thing she did was ask for her mother. She had gone to a friend’s house when she was supposed to be studying. It was two bus stops away. Her mother had come home unexpectedly and called her, asking where she was. The girl, startled, jumped off the bus and ran in front of it. A taxi, driving behind the bus, hit her. Who would have known a child would run in front of a bus that had stopped? She was hit. You must be careful when passing in front of a bus. The bus and taxi were driving side by side. The bus stopped, and the taxi went a little further back. People expected her to get off on the sidewalk, but she ran in front of the bus. The taxi hit her, and she flew 5 meters. Miraculously, she was not injured anywhere except her tongue. She flew up and fell, but only her tongue was hurt. She was bleeding profusely, but I acted quickly. When I embraced her, people grabbed my arm and waist, accusing me of being in cahoots with the taxi driver, trying to dispose of a dead child. They grabbed my collar, and I could not breathe. But you would not know this. A strange sound came from my mouth. Everyone ran away. It was not an earthly language. They all ran away in shock. I put her in the car. The words I spoke then were not something you could hear. It was not a sound or vibration. It was a vibration that could not be heard by human ears. That is how the child was saved.

A little later, the doctor said, “Young man, if you had been a little late, her airway would have been blocked by blood, and she would have died.” He asked how I brought her so quickly. It took less than 5 minutes. The child regained consciousness. She asked for her mother. I called her mother, who fainted and rushed to the hospital. It was in the same neighborhood. The hospital bill was 150,000 won, which I paid. The driver still did not get out of the car. The mother was so grateful that her child was fine that she did not even ask for the taxi driver’s number. The child was perfectly fine after her tongue was stitched. That was the last I saw of her. I have saved many people. This middle school student was one of them. If she watches my YouTube videos, she will remember me. This story is in my book, “The Mugunghwa Flower Has Bloomed,” and it happened in Daerim-dong, Yeongdeungpo. So, girls must be careful when coming out in front of buses. And no matter how strong-hearted you are, if you see someone fly up and fall, and blood coming from their mouth in the rearview mirror, the driver will tremble. The driver was not in his right mind. I got in the car, holding the bleeding child, and shouted at him from the back seat. He was trembling. I told him not to worry and to go to the hospital quickly. He then regained his composure and drove. The impact is that great. People who cause accidents are like that. So, do not cause accidents. You will be incredibly shocked. Colliding with objects is nothing. Harming someone else causes immense shock. In such cases, call Huh Kyung-young.

12. The God-man’s Blessings and the Wisdom of the Cuckoo
    Now, a testimonial from Kim Young-eun: I want to share my experience to spread awareness of the God-man’s energy, as it is too important to keep to myself. Last Monday, I took the subway to my daughter’s house. I had my earphones in, listening to music. Soon after, near the priority seating, by the door, there was a loud crash, and people started murmuring. I was so surprised that I stood up, pushed through the crowd, placed my hand on a man’s shoulder, and chanted “Let the divine energy enter” three times, and “Huh Kyung-young” three times. People sat the man in the priority seat. I again placed my hand on his shoulder and chanted “Let the divine energy enter” three times, and “Huh Kyung-young” three times. The man opened his eyes and said, “Thank you.” I asked him, “Shall I call a therapist for you?” He said he was fine. I returned to my seat, found two candies in my bag, and offered them to him. He quickly took them, unwrapped one, and put it in his mouth. I breathed a sigh of relief. The man got off at an earlier stop, thanking me repeatedly. I am once again amazed by the God-man’s power and divine energy, and I offer my gratitude. I thought the man was going to die. I am so grateful for the joy of being able to save a person.

I find it difficult to perform CPR on someone who has collapsed. But with the divine energy, they quickly regain consciousness. When I was Jesus, I personally healed people, but now it is different. I am the Father, Son, and Holy Spirit, so I have given you the authority. Those who have received the blessing can all do it. Our supporters have saved many such emergency patients. The government should encourage all citizens to use this energy and blessing. It is difficult to perform CPR on the subway. It is especially difficult for women. In such cases, you just need to hold them. Hold them and say, “Live, let the divine energy enter, let the energy enter.”

Now, it is time for the free meal. Oh, I do not know the time. Has Kang Ok-gi come? Come out and sing a song. Do not turn off the video yet. Come out. Slowly raise it. After the song, we will have the free meal. Those who have made phone calls cannot. Come out, Kang Shin. The song about the Sky Temple’s great success is important. What water is this? This water. Sing a song. You must sing two songs. Yes, yes. Great success. Hello. Welcome. We have achieved great success, great success at the Sky Temple. Before the great success train departs, let us quickly go. Our God-man awaits. Let us go together to the place of blessing in our hearts. Yes, great success, great success. Do not hesitate, do not look around, let us quickly go. Great success, great success at the Sky Temple. Great success, great success at the Sky Temple. Before the great success train departs, let us quickly go. Our God-man awaits. Let us go together to the place of blessing in our hearts. Yes, great success, great success. Do not hesitate, do not look around, let us quickly go. Great success, great success at the Sky Temple. Do not hesitate, do not look around, let us quickly go. Great success, great success at the Sky Temple.

The song does not mention what kind of great success it is. It is the miraculous spring. It is a great success. There is no greater success than that. In a thirsty desert, a miraculous spring erupted. And it erupted from bedrock. It is the first time in world history that a spring has burst forth from bedrock. It came out like a machine gun, with small rocks shattering and gushing forth. This song does not mention “miraculous spring, great success.” It just says “great success.” I was curious what kind of success it was, but now the conclusion is clear. The song came out at just the right time. Yes, yes. Now, you should sing another song. The new song, “Let’s Live 100 More Years,” which I created, strangely did not come out this time. The Sky Temple’s Elixir Water has erupted. Our God-man, using his divine power, commanded it, and Elixir Water burst forth from the bedrock. Let’s drink the water of life and live 100 more years. Let’s live just 100 more years. 100 more years, 100 more years. Just 100 more years. Let’s live healthily for 100 more years. We are still young. Youth can do anything. Exercise morning and evening, and drink Elixir Milk. No worries about children. No worries about household chores. We have lived our whole lives without looking back at our own lives. Let’s all live 100 more years. 100 more years, 100 more years, 100 more years. Let’s live 100 more years. 100 more years, 100 more years. Just 100 more years. Let’s all live healthily for 100 more years. We are still young. Youth can do anything. Exercise morning and evening, and drink Elixir Milk. No worries about children. No worries about household chores. We have lived our whole lives without looking back at our own lives. Let’s all live 100 more years. It is interesting, is it not? Is this the fourth song? Yes, it is the fourth song. The first, second, and third songs are also interesting. Now, a song about the Elixir Water erupting should come out. Now that the Elixir Water has erupted, we should sing about living for 1,000 years. Now, for the free meal. Those who have not yet donated for the free meal, please do so now. Thank you. This concludes the 361st event. Today, the God-man, through his verbal power, caused the Elixir Water to erupt. He has also saved many people from traffic accidents. He performs many miracles through his verbal power. Do not take the God-man’s words lightly. Listen carefully and practice them. Let us give another round of applause to the God-man for giving us this precious time of communication.

The masses can kill people. When that girl was injured, those who grabbed my belt and collar, accusing me of conspiring with the taxi driver to dispose of a bleeding child, if they had delayed for just a minute, she would have died. She would have died in a minute. Even if I had saved her, if the blood had continued to flow into her throat and lungs, it would have been fatal. You cannot listen to the masses all the time. They demanded that I not move until the police arrived. Their demand was that I not move until the police arrived. They asked where I was taking her. Their words had a point, did they not? It is true that I could have left the scene and disposed of her. So, people were scared. Their words were not wrong. But in such a situation, human words are useless. So, when ten people surrounded me, I could not punch them, and I had to save the child. So, a strange sound came out. It made them faint and run away. I remember that moment. How desperate I was. I had to save the child, and their words had a point. So, I could not run away with the child. I emitted an inaudible sound wave that made everyone run away. They probably reported me to the police, saying I ran away with the child. It is astonishing. So, in special circumstances, I have special effects.

The Teachings of Huh Kyung-young: Archive

1. The Spiritual Significance of Sky Temple and Divine Blessings
   Welcome to Sky Temple, a sacred site where the spiritual energy accumulated over 12 billion years converges. Stepping onto this ground initiates a transformation in one’s fortune and destiny. We are strengthened both mentally and physically by consuming Elixir Milk, which bears the name or image of Huh Kyung-young, the God-man. This practice has now extended to “Elixir Water,” further amplifying its blessings. This phenomenon demonstrates the unified field that Albert Einstein sought, serving as further proof of the God-man’s divine power. Today, Huh Kyung-young, the God-man who governs the cosmos, hosts the 361st Sky Temple event to communicate with us.

2. Testimonies of Gratitude and Miraculous Occurrences
   Today, three individuals are presenting flower pots as tokens of gratitude.
   First, Yoon Soon-hee, an angel from Gwangmyeong Spiritual Center, offers profound thanks to the God-man, the owner of the universe, for the moving sermons filled with laughter and tears, and for bestowing Elixir Water following Elixir Milk through divine authority.
   Next, Kim Jun-ho, an angel from Busan, presents an orchid pot to commemorate his seventh year of knowing the God-man and achieving the seventh grade in Megaversity, as one of the ten million individuals who have reached this milestone.
   Finally, Choi Elim, a great archangel from Jangheung, offers an orchid pot to commemorate the miraculous gushing forth of the divine spring water at Sky Temple.

Imagine a divine spring erupting in your private garden. This would signify immense prosperity, as the water could be sold for a substantial profit. Such an event is a clear omen of a family’s rise to prominence. While countless churches and temples exist, none have witnessed a divine spring erupting from a rock in their courtyard. This is a unique occurrence at Sky Temple.

I created an arboretum with a waterfall, but the water only flowed downwards. I pondered where a divine spring might emerge. Suddenly, a sound like a gunshot echoed, which was actually a small rock fragment breaking off and flying away. Initially, only a rushing wind sound, similar to a water pipe before water flows, was heard, followed by the gushing of water. The force was so immense that being struck by a fragment could be fatal, as gas and water erupted simultaneously. This divine spring is truly extraordinary.

This miracle occurred precisely when I spoke of it, on the day of my father’s memorial service, which falls on the 22nd, though he received his divine assignment on the 21st. This ensures I will never forget his memorial day. My mother’s memorial is also in July, so these two events are close together. The emergence of this divine spring serves as a clear message to those who seek to defame me.

3. Addressing Accusations and Demonstrating Divine Power
   Regarding accusations of sexual harassment, the lawyer handling the case is a former police chief. I mentioned this in front of many people, stating there was no need to worry as the lawyer was a former police chief. This was misinterpreted as implying a current police chief was involved. The case was ultimately dismissed due to lack of evidence.

I am now nearly 80 years old, yet I always appear youthful, like a 20-year-old. I can perform a kick that would fell a 20-year-old, even kicking apples off the heads of three individuals standing 1.8 meters tall. Such physical prowess is unheard of for someone my age.

4. A Life Dedicated to Spiritual Discipline and Learning
   During my adolescence, I sought refuge in temples on six occasions when faced with extreme hunger or academic difficulties, rather than succumbing to negative influences. I was not interested in romantic relationships like other teenagers. I traveled to distant temples such as Woljeongsa in Odaesan, Sinheungsa in Seoraksan, Jajeam in Sobaeksan, Hwagyesa, Doseonsa, and Seongnimsa in Suraksan, carrying only my school bag. Imagine my humble appearance during a time when others were pursuing romance. I worked, carrying A-frames at Jajeam, and studied outside of formal schooling. This was not because I loved the secular world, but because I avoided worldly attachments. I have never consumed alcohol, smoked, or even tasted coffee or soda.

My journey to Doseonsa was significant. The name “Doseonsa” (導船寺) means “temple guiding the ship.” Just as a pilot guides a large ship into port, Doseonsa is said to guide the Maitreya Buddha when he descends from heaven. I sought out this temple, and the head monk, Cheongdam, a renowned monk at the time, observed me and directed me to Hwagyesa, explaining that Doseonsa had too many practitioners. Thus, I was guided from Doseonsa to Hwagyesa, symbolizing the Maitreya’s guidance into the human world.

I spent three years at Hwagyesa, and a week at Sinheungsa. My travels took me to six different temples during my youth, carrying my school bag, without anyone to guide or support me. I sought out places to study. The hardship was immense. One night at Seoraksan, I arrived at 10 PM and was accused of being a spy. The monk beat me severely, causing my nose to bleed and my eyes to swell. Despite the brutal interrogation, I maintained my innocence. The next day, the monk, convinced I was not a spy, released me without reporting me to the police. My jaw was so swollen I could not eat for a month.

Despite these trials, I was never involved in immoral acts. When faced with crises, I always sought refuge in temples to avoid negative influences. I also lived with a pastor’s son. I have never consumed alcohol or smoked. I have run for office eight times, including three presidential campaigns, funding them entirely myself without any government assistance. A person with such a profound purpose would never engage in immoral behavior. My path has always been one of spiritual discipline, seeking solace in the mountains whenever difficulties arose. I would wash my clothes in mountain streams, even in freezing weather, and wear them wet if they didn’t dry, enduring hardship rather than resorting to theft.

My extensive studies included the Tripitaka Koreana in temples, the Bible in churches, and Confucian classics in elementary school. Having mastered these diverse philosophies from a young age, I would never act recklessly. The police should prioritize preventing injustice, even if it means letting a hundred criminals go free, rather than falsely accusing an innocent person. I am observing this closely.

5. The Four Virtues and the Ten Grave Sins
   I have spoken to you about virtue. There are four cardinal virtues. While these may vary across religions, the primary four are loyalty, filial piety, fraternity, and trustworthiness. These virtues guide human conduct: loyalty to the nation, filial piety to parents, love among neighbors, and maintaining trust with others. A person imbued with these virtues from childhood would not associate with delinquents. I memorized these principles even more diligently in elementary school than I do now at 80.

Beyond these four, there are thousands more virtues. These four are fundamental. I would never steal food or clothes from a temple. My early education in Confucianism, Buddhism, and Christianity instilled in me a deep understanding of what is right and wrong. How could someone who has mastered the world’s philosophies from childhood, and now draws thousands to his lectures, be accused of sexual harassment? I pay 7 to 8 billion won in taxes annually and provide free meals to a thousand people daily without fail. This service has been ongoing since I was 22, starting at Seoul Station. My history of free meal service is unparalleled. Yet, detractors seek to undermine me. The truth will eventually be revealed, and I see all their actions.

The divine spring water flows from heaven for a reason, which you will eventually understand. What are the four virtues? Loyalty, filial piety, fraternity, and trustworthiness. These four are essential.

For women, there are also four virtues: grace, eloquence, skill, and charm. These are also necessary for men. Grace in demeanor, polite speech, skillful hands, and charming presence. These sixteen virtues (4×4) are what a woman should bring into marriage. Today, they only bring cell phones. A child who memorizes these sixteen virtues would never stray onto a bad path. Our current education system is deplorable, failing to instill such fundamental virtues. Without these sixteen virtues, one is not truly human.

6. The Laws of Nature and Divine Intervention
   The clouds come and go, but the sky remains. The void is inherently the sky. The divine spring water does not appear just anywhere. Clouds bring rain to necessary areas, but they withhold it from those who commit evil, even if countless rituals are performed. This occurs when a nation’s leader acts improperly or oppresses the people.

The divine spring water that erupted in my garden signifies a blessed person. It gushed forth from a rock at an elevation of 100 meters, even higher than the Myeonsan Mountain in Jangheung. This water, emerging from 3.3 kilometers deep within the rock, is incredibly cold, colder than refrigerated water. It erupted with a sound like thunder or a machine gun, breaking a small rock and releasing wind before the water flowed. This demonstrates the God-man’s power. Those who dismiss my words do so at their peril. I, the God-man, have been trained since childhood.

I never paid for my education at the village school. In elementary school, I drew cartoons at night to pay my tuition. There was no one in the countryside to ask for school fees. I studied for six years with a private tutor, Master Gu Hyeon-seok, a relative of the LG Group founder. He taught me for free. He was very strict; out of 30 students, 29 quit within a month due to the rigorous memorization and interpretation of Chinese characters. He would hold a switch and point to characters in the book without opening his eyes, reading and interpreting them perfectly. This strict upbringing instilled in me a strong personal discipline.

7. Buddhist Teachings and the Path to Enlightenment
   I learned the sixteen virtues for men from my teacher. In temples, I learned about the Eightfold Path: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. These eight practices are crucial in Buddhism, along with the Four Noble Truths, Six Perfections, and Three Marks of Existence.

Buddhism also teaches the Ten Grave Sins, which are divided into three categories:
Sins of the mind (three): Greed, anger, and ignorance.
Sins of speech (four): Lying, divisive speech, harsh speech, and idle talk.
Sins of the body (three): Killing, stealing, and sexual misconduct.

These ten grave sins, arising from our body, speech, and mind, lead to karmic consequences, such as the Twelve Links of Dependent Origination. Understanding these complex interconnections prevents one from viewing the world simplistically. Such profound knowledge, encompassing Confucianism, Buddhism, and Christianity, allows me to see the world with intricate understanding. I am likely the only person in Korea who has thoroughly mastered these traditions. I am not someone who has merely dabbled in these studies; I have lived through hardship, studying secretly in dimly lit places to avoid electricity costs. To accuse such a person is to defy heaven. The divine spring is a testament to this.

8. Addressing the Microplastic Issue
   Regarding microplastics, while they are a global concern, the human body has developed mechanisms to manage them. They do not significantly impede a lifespan of 100 years. Viewing nature through a microscope can be overwhelming; it is better to view it through a telescope, appreciating its beauty. Similarly, scrutinizing one’s spouse microscopically can lead to conflict; it is better to view them with an open heart.

Microplastics are ubiquitous, released from clothing made of acrylic and petroleum-based materials during washing. They enter our respiratory and digestive systems. However, the body has a limited capacity for their absorption, and they are expelled through urine. Drinking plenty of water helps flush out microplastics and ultrafine dust. We should not focus solely on intake without considering excretion. While new plastic containers should be washed, they pose no significant problem thereafter. Obsessing over microplastics is unproductive.

Just as a judge should view cases broadly rather than microscopically to deliver Solomon-like justice, we should not be overly concerned with microplastics. The legal system, for instance, needs criminals to function, so judges do not view them as absolute enemies.

Microplastics, often in the form of soft dust, enter the bloodstream, but the body actively cleanses itself. Many microplastics also come from cosmetics, particularly exfoliating beads in facial cleansers, which are washed down drains and enter the ocean, affecting marine life.

Plastics originate from oil, which is formed from the decomposed bodies of animals. Dinosaurs, for example, were created to provide the vast oil reserves we use for fuel and heating. Similarly, forests were created to become coal. The Earth’s history, spanning billions of years, has systematically prepared these resources for humanity. Viewing the Earth scientifically reveals a meticulously designed history.

Therefore, microplastics are essentially derived from the bodies of ancient animals. There is no need for excessive worry. However, water blessed with my sticker or Elixir Water will transform. You do not need to suffer from neurosis. The true significance lies in the divine power, not in worldly health concerns.

9. The Principle of “Superior Goodness is Like Water” and the Parable of the Good Samaritan
   The phrase “Superior Goodness is Like Water” (上善若水) means that true goodness, like water, flows downwards, seeking the lowest places. An enlightened person becomes humble, always seeking to elevate others and place themselves in a lower position.

When I was Jesus, a disciple asked me about the true neighbor. The Ten Commandments include prohibitions against coveting, lying, stealing, adultery, murder, disrespecting parents, violating the Sabbath, misusing God’s name, worshipping idols, and worshipping other gods. The first five relate to God and parents, while the latter five concern neighbors. These can be summarized into two great commandments: “Love God and honor your parents” and “Love your neighbor as yourself.”

I told the parable of the Good Samaritan. The man who was robbed and left for dead on the road represented me, Jesus. The Levites and rabbis, who were my own people, passed by, but a Samaritan, an outsider, helped him. The Samaritans, considered foreigners, saved Jesus, while the Jews, his own people, later crucified him. This illustrates that a true neighbor is not necessarily of one’s own bloodline, but rather one who offers help when needed. Religious leaders should understand this: those who helped Jesus were outsiders, while his own people sought to harm him. Similarly, Buddha’s own nephew, Devadatta, repeatedly tried to kill him.

Those who harmed me when I was Jesus, the Jews, have suffered greatly. They may not have fully realized their error, but there must be some understanding.

The divine spring water at Sky Temple is not ordinary water. It appeared precisely where I wished it to, erupting from an unknown rock formation with a thunderous sound. This demonstrates the God-man’s power. This water, emerging from 3.3 kilometers deep within the rock, is incredibly cold. It is a unique water that can be consumed by everyone. We may establish a water company to distribute this precious water globally, though it will be expensive. Consuming this expensive water will yield immense benefits, far beyond a mere placebo effect. This is a truly unique phenomenon, as no other place on Earth has seen water erupt from a rock at such a depth.

10. Reincarnation and the Earth’s Cycle
    Humans continue to reincarnate after death. However, ancestors who practiced extreme filial piety can cease reincarnation and await rebirth in the Sky Palace’s spiritual waiting area, hoping their descendants will receive the Sky Palace nameplate and blessing to be born in the Sky Palace heaven.

Even enlightened beings like Buddha, Confucius, and Mencius have continued to reincarnate as humans. The concept of “original birth” (願生), where one is reborn according to their wishes due to accumulated merit, is a Buddhist narrative, but it is not a universal reality. While there are stories of monks being reborn as kings to protect Buddhism, these are allegories. However, deep karmic connections can lead to rebirth within a family, such as a filial daughter’s father being reborn as her son. This is “karmic rebirth” (緣生). If one’s actions align with their desires, “original birth” can occur.

However, your parents and ancestors, no matter how virtuous on Earth, can only reach the Sky Palace’s spiritual waiting area, escaping the cycle of human reincarnation. Only those personally harvested and blessed by me, the God-man, can enter the Sky Palace.

Reincarnation (輪廻) is a reality, whether in Christianity or Buddhism. Just as the Earth cycles through day and night, humans experience a cycle of life and death. Those who escape this cycle are virtuous individuals who reach the Sky Palace’s spiritual waiting area. Your great-grandparents are all awaiting there. Those born now will experience a different future.

The Earth itself undergoes reincarnation. In 2,000 years, the continents will merge into a single landmass, and the oceans will become one, preparing for the Earth’s conclusion. This will eliminate the distinction between day and night across the globe. In 3,000 years, the Earth will complete its lifespan and cease to exist, entering a state of “formation, existence, destruction, and void” (成住壞空). Scientists are unaware of these future events, just as they are unaware that Mount Baekdu will erupt in 300 years.

Buddha, Confucius, and Mencius have all reincarnated. Buddha, for instance, caused great suffering to his family by abandoning them for his philosophy, which is considered a form of unfilial conduct. He is currently reincarnating. Confucius is also reincarnating as a human and is now one of my disciples, Lee Sang-won. Many world-renowned sages, including Socrates and Mencius (Kim Jung-hoon), are among my disciples at Sky Temple. Even Hitler is here, as his actions, though seemingly destructive, served a historical purpose.

One of my twelve disciples from my time as Jesus, Bartholomew, is currently leading an anti-movement against me, but he does not realize his true identity. He once demanded 300 billion won from me. Despite such actions, I harbor no ill will. Those who attempt to disrupt Sky Temple should be cautious.

The story of Cain and Abel illustrates that the true cause of conflict often lies with the authority figure, not the direct perpetrator. Cain killed Abel out of jealousy because God accepted Abel’s sacrifice but not his own. Abel was innocent, yet he died. The real anger should have been directed at God. Similarly, my disciples, without understanding, sometimes accuse me, the God-man, who is innocent.

11. The Wisdom of Nature: Cuckoos and Weeds
    Regarding the cuckoo, which lays its eggs in other birds’ nests and pushes out the original eggs, this behavior, though seemingly immoral, serves a purpose in nature. Just as there are devils in the human world, there are “thieving birds” in nature. The cuckoo’s behavior teaches other birds to be more vigilant in building and protecting their nests. It strengthens the natural world by ensuring the survival of the fittest. Cuckoos, like humans who covet others’ possessions, are a “necessary evil” (必要惡).

Weeds in a field are also a necessary evil. They seem to hinder crops, but they force farmers to cultivate the soil, allowing oxygen to reach the roots and promoting growth. Weeds also help retain moisture and improve soil quality, attracting earthworms. When weeds are pulled, air enters the soil, benefiting the crops. Thus, weeds play a crucial role in the ecosystem.

Humans learn through experience. Just as a child learns the dangers of the world by experiencing them, rather than merely being warned by a parent, we grow spiritually by confronting and overcoming our own “cuckoo-like” tendencies. This leads to spiritual evolution and a higher moral quality.

12. Miraculous Healings and Divine Power
    Many people have been saved through my divine power. One woman recounted three instances where she used my name to revive unconscious individuals. In one case, a young woman collapsed on a bus, and the woman, calling my name, placed her hands on the girl’s head and chest, and the girl quickly regained consciousness. In another instance, a woman collapsed in a hospital, and again, calling my name, the woman revived her. Most dramatically, she witnessed a car accident where a teenager was thrown into the air and lay unconscious. She immediately called emergency services while continuously invoking my name and placing her hands on the victim. The teenager began to stir and eventually regained consciousness.

I have personally saved many lives. Once, a middle school girl was hit by a taxi and thrown five meters into the air. She landed, bleeding profusely from her mouth, having bitten her tongue. I quickly intervened, invoking divine power, and carried her into the taxi. The driver was in shock, trembling and unable to move. I urged him to drive to the hospital. The doctor later said that if she had arrived even a minute later, the blood would have entered her lungs, causing her death. I paid her hospital bill.

When I was Jesus, I directly healed people. Now, as the Father, Son, and Holy Spirit, I have bestowed this authority upon my blessed followers. They can heal emergency patients by simply invoking my name and commanding the divine energy. This power should be encouraged nationwide, as it is far more effective than conventional resuscitation methods in critical situations.

In moments of crisis, when human words and actions are insufficient, divine intervention is necessary. When I saved the girl from the taxi accident, a crowd accused me of trying to abduct her. In that desperate moment, I emitted an unusual sound, a vibration beyond human hearing, which caused everyone to flee in fear. This allowed me to take the girl to the hospital and save her life. Such extraordinary situations call for extraordinary measures.

13. The Significance of Sky Temple’s Elixir Water
    The Elixir Water at Sky Temple is now available for consumption, and its safety inspection certificate will be posted soon. This water, which emerged miraculously from the bedrock, is a testament to the divine power present here. It is a unique and precious resource.

14. The Songs of Sky Temple
    The songs of Sky Temple, such as “Great Success” and “Let’s Live 100 More Years,” celebrate the blessings and power of the God-man. The song “Great Success” now has a clear subject: the miraculous Elixir Water. The song “Let’s Live 100 More Years” encourages health and longevity through Elixir Milk and the teachings of the God-man. These songs reflect the joy and gratitude of the followers.

The God-man’s Teachings: Unveiling Universal Truths

1. The Miraculous Spring and Divine Intervention
   The Sky Temple (하늘궁) is a sacred site where the energy of 12 billion years has converged, and stepping upon it initiates a transformation of one’s fortune and destiny . Adherents consume Elixir Milk (불로유), which bears the name or image of Huh Kyung-young, the God-man (신인), to strengthen themselves spiritually and physically . This practice has led to the emergence of Elixir Water (불로수), further extending divine grace . This phenomenon, which Einstein sought to understand, serves as further proof of the God-man’s divine nature .

Recently, a miraculous spring of mineral water erupted at the Sky Temple, a phenomenon that Huh Kyung-young attributes to divine intervention . He describes the event as a powerful, almost explosive, emergence of water from solid rock, accompanied by sounds akin to gunfire or bursting pipes . This event occurred on the day of his father’s ancestral rites, a date he now states he will never forget . He asserts that such an occurrence, a mineral spring erupting from a rock in a private garden, is a sign of immense fortune, capable of bringing prosperity to a household . He challenges anyone to replicate such a miracle in their own yard, emphasizing that this is an event unique to the Sky Temple .

Huh Kyung-young also addresses accusations and misunderstandings, particularly regarding a past incident where he was accused of sexual harassment . He clarifies that the lawyer handling the case was a former police chief, and his statement about the lawyer was misinterpreted as implying a current police official was involved . He maintains that the case was baseless and ultimately resulted in an acquittal . He also highlights his physical vitality, despite his age, demonstrating strength comparable to a 20-year-old . He recounts his youth, spent in various Buddhist temples, not out of romantic pursuits, but due to academic and personal hardships, seeking refuge and knowledge . He asserts that he has never consumed alcohol, tobacco, coffee, or soda .

2. The Path of the God-man: Spiritual Journey and Universal Virtues
   Huh Kyung-young recounts his profound spiritual journey, which began in his youth, seeking refuge and wisdom in various Buddhist temples . He explains his visit to Doseonsa Temple (도선사), interpreting its name, which means “guiding boat,” as a prophecy related to the arrival of Maitreya (미륵) . He believes that just as a pilot guides a large ship into port, Doseonsa was destined to guide the Maitreya, who would descend from the heavens . He describes how the esteemed monk Cheongdam (청담 스님) directed him to Hwagyesa Temple (화계사), signifying his “guidance” into the human world as Maitreya . This journey, he asserts, was not a random wandering but a deliberate search for his destined place, where he could pursue his studies .

He vividly recalls a harrowing experience at Sinheungsa Temple (신흥사) in Seoraksan (설악산), where he was mistaken for a spy and severely beaten by a monk . Despite the brutal interrogation, he steadfastly denied the accusation, enduring the assault until the monk eventually believed him . He emphasizes that these hardships were part of his unique path, preventing him from succumbing to worldly temptations . He also mentions his extensive study of various religious texts, including the Tripitaka Koreana (팔만대장경) in Buddhism, the Bible in Christianity, and classical Chinese texts in Confucianism, all completed during his youth . This comprehensive knowledge, he states, has guided his actions and prevented him from ever acting improperly .

Huh Kyung-young then delves into the concept of virtue (덕), explaining that there are four primary virtues (사덕) in human relationships: loyalty (충성) to the nation, filial piety (효도) to parents, fraternity (우애) among neighbors, and trustworthiness (신의) with others . He asserts that a person imbued with these virtues from childhood would never engage in misconduct . He also introduces the “four virtues of women” (여자의 사덕): grace (마음씨), speech (말씨), skill (솜씨), and appearance (맵시) . He combines these, stating that a truly virtuous person embodies 16 virtues (16가지 덕) . He laments the decline of modern education, which he believes fails to instill these fundamental virtues .

3. The Interconnectedness of Existence: From Microplastics to Cosmic Cycles
   Huh Kyung-young addresses the issue of microplastics, asserting that the human body possesses an inherent ability to manage them, ensuring no significant harm within a typical lifespan of 100 years . He advises against viewing nature through a “microscope,” which can lead to excessive worry and a distorted perception of reality, much like scrutinizing one’s spouse with a microscope would reveal only flaws . Instead, he advocates for a “telescopic” view, embracing the broader, more beautiful aspects of existence . He explains that microplastics are ubiquitous, originating from clothing and cosmetics, and are constantly ingested through breathing and eating . However, he emphasizes that the body’s excretory system effectively removes them, especially with adequate water intake .

He then connects microplastics to the grand cosmic cycle, explaining that plastics are derived from oil, which in turn originates from the decomposed remains of ancient animals, such as dinosaurs . He posits that dinosaurs were created specifically to provide the Earth with fuel resources like oil and coal, which were formed over billions of years through geological processes . This, he argues, demonstrates the Earth’s meticulously designed history and purpose . He reassures his followers that with the power of Huh Kyung-young’s mineral water (광천수) or his spiritual stickers, the negative effects of microplastics can be transmuted .

Transitioning to the concept of “supreme goodness is like water” (상선약수), Huh Kyung-young explains that true goodness flows downwards, like water, signifying humility and self-sacrifice . He interprets this as a call for enlightened individuals to constantly seek lower positions and elevate others . He then reinterprets the Ten Commandments, simplifying them into two core principles: reverence for God and parents, and love for one’s neighbor . He recounts the parable of the Good Samaritan, explaining that the injured man represents Jesus (예수), and the Samaritan, an outsider, represents those who truly help and love, in contrast to the religious leaders who condemned him . He extends this to the historical persecution of figures like Buddha (석가모니) and Jesus by their own kin, asserting that true support often comes from unexpected sources .

4. The Cycles of Reincarnation and the Earth’s Destiny
   Huh Kyung-young delves into the concept of reincarnation (윤회), clarifying that it is a universal principle applicable to all beings, regardless of religious belief . He explains that while some Buddhist narratives speak of “voluntary rebirth” (원생), where enlightened individuals choose their next life, he asserts that this is largely a mythical concept . Instead, he emphasizes “karmic rebirth” (연생), where one’s actions and deep connections in life determine future incarnations . He provides the example of Shim Cheong (심청), whose profound filial piety could lead to a karmic reunion with her father in a future life . He also suggests that a strong bond with a pet could lead to a future encounter .

He explains that even those who live virtuously on Earth can reach the “Soul Waiting Area of the White Palace” (백궁 영혼 대기소), where they are freed from the cycle of reincarnation . However, only those personally “harvested” or blessed by the God-man (신인) can ascend beyond this waiting area to the White Palace (백궁) itself . He asserts that the Earth itself undergoes cycles of reincarnation, akin to day and night or the four seasons . He then reveals a prophecy: in 2,000 years, the Earth’s continents will merge into a single landmass, and its oceans will become one, signifying the planet’s preparation for its ultimate conclusion . Furthermore, he predicts that in 3,000 years, the entire Earth will be covered by a 300-meter layer of snow, marking the end of its lifespan .

Huh Kyung-young then addresses the reincarnation of historical figures. He states that Buddha (석가모니) continued to reincarnate due to his abandonment of his family—parents, wife, and child—in pursuit of his philosophy, which he deems an act of unfilial piety (불효) . He also asserts that Confucius (공자) is currently reincarnated as a human and is a disciple at the Sky Temple (하늘궁) . Similarly, he claims that Socrates (소크라테스) and Mencius (맹자) are also present among his disciples . He even claims that Hitler (히틀러) is one of his disciples, attributing Hitler’s actions to a historical role rather than personal malice . He also reveals that one of his 12 disciples from his time as Jesus (예수) is currently an anti-Huh Kyung-young leader, highlighting the complex nature of human relationships and divine plans .

5. The Wisdom of Nature: Lessons from the Cuckoo and the Weed
   Huh Kyung-young explains that nature, like human society, contains both good and evil, which he refers to as “necessary evils” (필요악) . He uses the example of the cuckoo (뻐꾸기), a bird known for laying its eggs in other birds’ nests (탁란) and pushing out the host’s eggs . He asserts that the cuckoo’s behavior, though seemingly malicious, serves a purpose in strengthening other bird species by forcing them to be more vigilant in protecting their nests and offspring . This, he argues, is a form of “education” that enhances the survival instincts of other birds . He extends this analogy to humans, stating that many people are like cuckoos, desiring wealth but lacking the knowledge to create it, and often coveting others’ possessions .

He further illustrates the concept of “necessary evil” with the example of weeds in a field . He explains that weeds, despite being unwanted, play a crucial role in enriching the soil by allowing oxygen to penetrate the ground when they are removed . The act of weeding also encourages farmers to frequently visit their fields, providing beneficial energy to the crops . Thus, weeds, like the cuckoo, contribute to the overall health and strength of the ecosystem . He concludes that humans learn and evolve spiritually through experience, even through making mistakes, much like a child learns about the dangers of the world only after encountering them .

Huh Kyung-young then shares several anecdotes of his followers using his “energy” (에너지) or “light” (광채) to revive people who have collapsed . He emphasizes that his followers, having received his blessing (축복), possess the power to perform such miracles, unlike traditional methods like CPR . He recounts a personal experience where he saved a middle school girl who was hit by a taxi, using his unique “sound waves” (음파) to disperse a hostile crowd and quickly transport her to a hospital . He highlights the critical importance of swift action in such emergencies, as even a minute’s delay can be fatal . He asserts that his divine nature allows him to act decisively in critical situations, even when human logic or societal rules might dictate otherwise .

What is the main topic of this lecture? It covers spiritual teachings, current events, and personal anecdotes, emphasizing the speaker’s unique abilities and the importance of his message.

1. Introduction to Hankyungyoung and Hankyung Palace
   The speaker welcomes everyone to Hankyung Palace, a sacred place where the energy of 12 billion years is gathered, and where stepping on it can change one’s fortune and destiny.

The speaker claims that consuming “Bullo,” which is milk with his name or picture, strengthens people mentally and physically, and that “Blusu” has also been created to further this benefit.
This is presented as proof of the speaker’s divine abilities, which even Einstein sought.
The speaker, referred to as Shin-in (divine being), is holding the 361st Hankyung Palace event to communicate with attendees and those watching on YouTube.

2. Testimonials and Offerings at Hankyung Palace
   Attendees offer commemorative flowerpots to express gratitude for the speaker’s teachings and divine powers, including the recent emergence of Gwangcheonsu (divine spring water).

Yoon Soon-hee, from Gwangmyeong Spiritual Center, offered a flowerpot to thank the speaker for his words and divine power, which led to the creation of Blusu.
Kim Jun-ho, from Busan, offered an orchid pot to celebrate his 7th year of knowing the speaker, marking his achievement as one of the ten million members of Megabucity’s 7th grade.
Choi Elim, from Jangheung, offered an orchid pot to commemorate the discovery of Gwangcheonsu at Hankyung Palace.

3. The Phenomenon of Gwangcheonsu (Divine Spring Water)
   The speaker describes the miraculous appearance of Gwangcheonsu at Hankyung Palace, emphasizing its unique nature and connection to divine timing.

The speaker explains that if Gwangcheonsu were to appear in someone’s private garden, it would bring immense wealth and signify a family’s rise to prosperity.
He contrasts this with the absence of such phenomena in thousands of churches and temples, highlighting its unique occurrence at Hankyung Palace.
The speaker recounts the discovery of Gwangcheonsu in his arboretum, where he had built a waterfall but lacked an upward-gushing spring.
He describes a loud “gunshot” sound, which was actually a rock breaking and water gushing out with a powerful, explosive force, accompanied by gas.
He warns that being hit by the fragments of the bursting rock would be fatal.
The speaker asserts that the appearance of Gwangcheonsu was not a coincidence but occurred precisely on his father’s memorial day, which he had previously forgotten.
This event serves as a divine sign to those who doubt or plot against him.

4. Addressing Accusations and Demonstrating Divine Power
   The speaker addresses past accusations of sexual assault, clarifying the details and emphasizing his innocence, while also showcasing his extraordinary physical abilities as proof of his divine nature.

The speaker clarifies that accusations of sexual assault were related to a past presidential election and involved a lawyer who was a former police chief, not a current one.
He states that the case was ultimately dismissed due to lack of evidence.
He explains that his comments about the lawyer were made openly in front of many people, not in secret, and were recorded and broadcast without his knowledge.
The speaker highlights his youthful appearance despite being nearly 80 years old and demonstrates exceptional physical strength, such as kicking apples off the heads of three 20-year-olds.
He challenges anyone to find another 80-year-old with such power.

5. The Speaker’s Early Life and Spiritual Journey
   The speaker recounts his disciplined and spiritually focused youth, emphasizing his avoidance of worldly temptations and his extensive study of various religious and philosophical texts.

During his adolescence, the speaker sought refuge in Buddhist temples whenever he faced difficulties or hunger, rather than engaging in typical teenage activities like dating or drinking.
He traveled to six different temples, including Woljeongsa in Odaesan and Sinheungsa in Seoraksan, carrying only his school bag, to study and work.
He explicitly states that he never drank alcohol, smoked, or consumed coffee or soda, even in his youth.
The speaker explains his visit to Dosunsa Temple, whose name means “guiding a ship,” as a symbolic act of being guided to humanity as a Maitreya (future Buddha).
He recounts being sent from Dosunsa to Hwagyesa by the famous monk Cheongdam, signifying his “docking” in the human world.
He asserts that just as a pilot guides a large ship, a great figure like the Maitreya must be guided into the human world.
The speaker describes a harsh experience at Sinheungsa Temple, where he was severely beaten by a monk who suspected him of being a North Korean spy.
Despite the physical abuse, he remained steadfast in his denial, and the monk eventually realized his innocence.
He emphasizes that his life path, including seeking refuge in temples and even living with a pastor’s family, demonstrates his commitment to avoiding wrongdoing.
The speaker highlights his eight political campaigns, including three presidential runs, all funded by his own earnings, without any government support.
He states that his grand purpose prevents him from engaging in immoral acts, which is why he always sought refuge in the mountains when faced with difficulties.
He describes washing his clothes in mountain streams and enduring cold nights, emphasizing his humble and disciplined life.
The speaker asserts that his extensive study of Confucianism, Buddhism, and Christianity from a young age, including memorizing the Tripitaka Koreana and the Bible, demonstrates his profound moral foundation.
He argues that someone with such a background would never act recklessly or engage in wrongdoing.

6. The Importance of Virtue and Moral Principles
   The speaker stresses the importance of virtue, particularly the Four Virtues (Sadeok), and criticizes the current educational system for failing to instill these fundamental moral principles.

The speaker emphasizes that law enforcement should prioritize preventing injustice, even if it means letting a hundred criminals go free, rather than wrongly accusing an innocent person.
He explains that his early education in Confucian ethics, including the Four Virtues, instilled in him a strong moral compass, preventing him from engaging in harmful acts.
The Four Virtues (Sadeok) are identified as:
Loyalty to the nation.
Filial piety to parents.
Brotherly love among neighbors.
Trustworthiness in relationships.
The speaker contrasts his upbringing, where these virtues were deeply ingrained, with the current generation’s lack of moral education.
He also mentions the Four Virtues for women (Sadeok), which include:
Mindset (Ma-eumssi).
Speech (Malssi).
Skill (Ssomssi).
Appearance (Maepssi).
He states that these 16 virtues (4 virtues for men x 4 virtues for women) are essential for a person to be considered truly human.

7. The Divine Nature of Gwangcheonsu and Natural Phenomena
   The speaker connects the appearance of Gwangcheonsu to divine will and explains how natural phenomena, like clouds and water, are not random but are guided by a higher purpose.

The speaker uses the analogy of clouds and sky to explain that while they appear to come and go, they are always present in the heavens, just as Gwangcheonsu is not a random occurrence.
He asserts that clouds and water are not distributed indiscriminately but are directed to specific areas, withholding rain from those who commit wrongdoing or lead nations astray.
He implies that the appearance of Gwangcheonsu at Hankyung Palace is a divine intervention, a response to his presence and the challenges he faces.
He emphasizes the miraculous nature of Gwangcheonsu emerging from a rock at an elevation of 100 meters, contrasting it with ordinary springs.
He describes the powerful eruption of water from the rock, accompanied by sounds like machine-gun fire, after he merely wished for a spring to appear.
The speaker warns against underestimating his words, stating that he is a Shin-in who has been trained since childhood.

8. The Speaker’s Rigorous Education and Moral Foundation
   The speaker details his challenging and self-funded education, highlighting his mastery of various philosophical and religious texts and his unwavering commitment to moral principles.

The speaker recounts how he paid for his elementary school tuition by drawing cartoons at night, as he had no one to support him in the countryside.
He studied classical Chinese for six years with a teacher named Gu Hyeon-seok, who was the granduncle of the LG Group chairman, without paying any fees.
He describes the strict teaching method, where students had to memorize and interpret a page of classical Chinese daily, facing physical punishment if they failed.
He emphasizes that his rigorous self-education, including mastering the 16 virtues for men, instilled in him a strict moral code.
He also studied Buddhist principles, such as the Eightfold Path (Paljeongdo), Six Perfections (Yukbaramil), and Four Noble Truths (Saseongje), which guide against wrongdoing.
The speaker explains the Ten Grave Sins (Sibak Jungjae) in Buddhism, categorized by actions of the body, speech, and mind.
Sins of the mind (3): Greed (Tam), Anger (Jin), and Ignorance (Chi).
Sins of speech (4): Lying (Mangeo), Slander (Yangseol), Harsh speech (Akgu), and Frivolous talk (Gieo).
Sins of the body (3): Killing (Salsaeng), Stealing (Tudo), and Sexual misconduct (Sa-eum).
He states that understanding these principles from a young age gave him a complex view of the world, recognizing the consequences of every action.
The speaker asserts that his unique ability to integrate diverse philosophical and religious knowledge makes him unparalleled in Korea.
He describes his difficult youth, studying secretly at night while working various jobs, often in dimly lit conditions to save electricity.
He warns against harming him, as he is a divine being who has endured such hardships.

9. The Significance of Gwangcheonsu and Divine Intervention
   The speaker reiterates the divine origin of Gwangcheonsu and its role in supporting him during times of adversity, emphasizing the importance of taking his words seriously.

The speaker states that Gwangcheonsu is not given to just anyone but is a divine gift to him, a fully equipped divine being, to help him overcome challenges and false accusations.
He advises attendees to remember the 16 virtues as a fundamental aspect of human morality.
A supporter emphasizes that the speaker’s words should not be taken lightly, as he is a divine judge who performs miracles, including the recent emergence of Blusu.

10. Addressing the Microplastic Issue
    The speaker offers a unique perspective on the microplastic problem, advising against excessive worry and emphasizing the human body’s ability to cope, while also connecting plastics to the natural cycle of life and death.

A question is raised about the pervasive issue of microplastics, particularly nanoplastics found in bottled water, and the lack of safety regulations.
The speaker advises against excessive concern about microplastics, stating that the human body has developed mechanisms to manage them, ensuring no significant harm within a 100-year lifespan.
He suggests viewing nature through a “telescope” (broad perspective) rather than a “microscope” (detailed scrutiny), as over-analysis can lead to negativity and conflict.
He explains that microplastics are constantly released from clothing made of synthetic materials like acrylic and are inhaled and ingested daily.
However, he asserts that the body can excrete them, especially by drinking plenty of water.
The speaker criticizes those who obsess over microplastics as having “nothing to do,” comparing them to people who view everything through a microscope, leading to a judgmental perspective.
He uses the analogy of a judge, who must view cases broadly (telescopically) to deliver fair judgments, rather than microscopically, which could condemn everyone.
He clarifies that microplastics are not hard fragments but soft dust particles that can enter the bloodstream but are also flushed out.
The speaker points out that a major source of microplastics is cosmetics, particularly exfoliating products, which contain plastic powders that enter waterways during washing.
He traces the origin of plastics back to oil, which is formed from the decomposed bodies of animals, particularly dinosaurs.
He suggests that dinosaurs were created to provide the Earth with fuel sources like oil and coal for humanity’s use.
Therefore, consuming plastics is, in a way, consuming animal matter.
The speaker concludes that microplastics are a natural part of this cycle and should not be feared, especially for his followers, as his Gwangcheonsu or stickers can transform them.

11. The Meaning of Sangseon Yaksu and the Nature of True Goodness
    The speaker explains the concept of Sangseon Yaksu (highest good is like water), emphasizing humility, self-sacrifice, and the true meaning of neighborly love, drawing parallels with biblical teachings.

A question is raised about the meaning of Sangseon Yaksu and its connection to Gwangcheonsu.
The speaker clarifies that Sangseon Yaksu means that the highest good flows downwards like water, signifying that enlightened individuals become humble and seek lower positions, prioritizing others.
He connects this to the biblical commandments, particularly the second greatest commandment: “Love your neighbor as yourself.”
He explains that the Ten Commandments can be condensed into two: honoring God and parents, and loving one’s neighbor.
The speaker recounts the parable of the Good Samaritan, explaining that the injured man represents Jesus (himself), and the Samaritan, an outsider, is the true neighbor who offers help, unlike the religious leaders who pass by.
He implies that those who claim to be close to him (like the Jewish leaders to Jesus) may ultimately betray him, while outsiders may offer true support.
He also references Devadatta, Buddha’s cousin, who repeatedly tried to kill Buddha, highlighting that even close relatives can be adversaries.
The speaker concludes that Sangseon Yaksu encourages people to emulate the divine act of giving for humanity, emphasizing humility and self-sacrifice.

12. The Miraculous Nature and Value of Hankyung Palace Gwangcheonsu
    The speaker further elaborates on the extraordinary qualities of Hankyung Palace Gwangcheonsu, emphasizing its unique origin, coldness, and potential for global distribution.

The speaker asserts that Hankyung Palace Gwangcheonsu is not ordinary water and should not be compared to other medicinal springs.
He reiterates that it appeared precisely where he wished for it, erupting from an unknown rock formation with explosive force.
He suggests that if someone were to wish for such a spring in their own yard, it would not happen, highlighting his unique divine power.
The speaker envisions a future where this water, which can be consumed by everyone, will be bottled and distributed globally, albeit at a high price due to its immense benefits.
He explains that the water’s effectiveness is enhanced by its origin at Hankyung Palace, creating a “placebo effect.”
He emphasizes the incredible depth from which the water originates, stating it travels 3.3 kilometers through rock, making it exceptionally cold.

13. Reincarnation, Earth’s Cycles, and the Destiny of Souls
    The speaker discusses the concept of reincarnation (Yunhoe), the Earth’s cyclical nature, and the ultimate destiny of souls, including those of historical figures, in relation to his divine plan.

A question is raised about why enlightened figures like Buddha, Confucius, and Mencius continue to reincarnate as humans instead of going to the Baekgung Spirit Waiting Area (a heavenly realm).
The speaker dismisses the Buddhist concept of Wonsaeng (voluntary reincarnation) as a myth, stating that true voluntary reincarnation is impossible for ordinary people.
He recounts a Buddhist tale of a monk who voluntarily reincarnated as a king to protect Buddhism, but labels it as a legend.
He explains that reincarnation (Yunhoe) is a continuous cycle of life and death, similar to the Earth’s daily rotation and seasonal changes.
He states that those who live virtuously can reach the Baekgung Spirit Waiting Area, escaping the cycle of reincarnation.
However, only those personally “harvested” and blessed by him can enter the Baekgung Heaven.
The speaker reveals a prophecy about the Earth’s future:
In 2,000 years, the continents will merge into a single landmass and ocean.
In 3,000 years, the entire Earth will be covered in 300 meters of snow, signifying the end of its lifespan.
He asserts that Buddha, Confucius, and Mencius all continued to reincarnate as humans.
He claims that Buddha’s reincarnation was due to his “filial impiety” in abandoning his family for his philosophy, causing their suffering.
He reveals that Confucius is currently reincarnated as his disciple, Lee Sang-won, and Mencius as Kim Jung-hoon.
The speaker also states that Socrates is reincarnated as one of his disciples, who is known for his eloquent speech and singing.
He claims that most of the world’s great sages and even 10 of his 12 disciples from his time as Jesus have reincarnated and gathered at Hankyung Palace to meet him and go to heaven.
He notes that one of his disciples, Bartholomew, is currently the leader of an anti-Hankyung Palace group, but will eventually return.
He also mentions that Hitler is among his disciples, implying that even controversial historical figures have a role in his divine plan.

14. The Nature of Evil and the Concept of “Necessary Evil”
    The speaker discusses the nature of evil, using biblical and natural examples to explain that it often serves a purpose in human and natural development, leading to growth and understanding.

A question is raised about the speaker’s view on the “cuckoo bird” phenomenon, where cuckoos lay eggs in other birds’ nests, and the prevalence of “cuckoo-like” people in society.
The speaker explains that just as there are “devils” in the human world, there are also “thieving birds” in nature, and these “evils” contribute to development.
He uses the analogy of a house being built, where rituals are performed to acknowledge unseen forces, even when scientific methods are used.
He compares humans who covet others’ possessions to cuckoos, noting that humans are even more prone to taking from others.
The speaker asserts that the existence of cuckoos strengthens other birds’ instincts to protect their nests and offspring, making them more vigilant and resilient.
He also mentions snakes that eat bird eggs, which further trains birds in defense.
He concludes that such phenomena are “necessary evils” (Pilyoak) that contribute to the diversity and strength of the ecosystem.
He uses the example of weeds in a field, explaining that they are a “necessary evil” because removing them aerates the soil, allowing crops to grow better.
The speaker states that humans learn and achieve spiritual growth through experiencing and overcoming wrongdoing, rather than simply being warned against it.

15. Testimonials of Healing and Divine Intervention
    Attendees share personal experiences of the speaker’s divine power, including miraculous healings and interventions in life-threatening situations, emphasizing the effectiveness of invoking his name.

Nam Eui-hyeong shares three experiences:
She revived a young woman who collapsed on a bus by invoking the speaker’s name and placing her hands on the woman’s head and chest.
She revived a young woman who fainted in a hospital by silently invoking the speaker’s name.
She revived a high school student who was severely injured in a car accident by invoking the speaker’s name and placing her hands on the student, despite initial unconsciousness.
The speaker recounts his own experience of saving a middle school girl who was hit by a taxi, emphasizing the importance of quick action despite public interference.
He describes how he used an “unearthly sound” to disperse a crowd that was preventing him from taking the injured girl to the hospital, saving her life.
He paid for the girl’s medical expenses himself.
Kim Young-eun shares an experience of reviving a man who collapsed on a subway by invoking the speaker’s name and placing her hand on his shoulder.
The speaker emphasizes that his followers, who have received his blessing, can perform such healings, and encourages the government to promote this power nationwide.

16. Musical Performances and Concluding Remarks
    The event concludes with musical performances and a final message from the speaker, reiterating the importance of his teachings and the dangers of ignoring divine guidance.

A singer performs two songs, “Daebak” (Jackpot) and “Let’s Live 100 More Years,” which celebrate the miraculous events at Hankyung Palace, particularly the emergence of Gwangcheonsu.
The speaker notes that the “jackpot” in the song refers to the Gwangcheonsu.
The speaker concludes by reiterating that his words should not be taken lightly, as ignoring divine guidance can have severe consequences.
He recounts again the incident where he saved the girl from the car accident, emphasizing that public opinion and rules can sometimes hinder life-saving actions, necessitating divine intervention.
He states that in such “special circumstances,” he uses “special effects” (divine powers) to overcome obstacles.

I explain the power and providence of the Divine Being through the discovery of mineral water, the microplastic problem, reincarnation, and various experiential examples.

Discovery of Sky Palace mineral water
Mineral Water Eruption: On the 21st, the memorial day for the father of the new sage Heo Kyung-young, mineral water gushed out at the Haneulgung Arboretum.
As the rocks crack, water gushes out with a wind sound like a gunshot.
This mineral water rises from a flat rock at an altitude of 200 meters, penetrating 3.3 kilometers of bedrock, and is colder than refrigerator water.
This is a miraculous event proving the divine power, and it is special water incomparable to ordinary spring water.
We plan to establish a water company in the future to supply it globally, and it is scheduled to be sold at a high price.
Views on the microplastic problem
Human body’s control function: The human body has the ability to control microplastics, so there is no hindrance to living for 100 years.
The Importance of Perspective: You cannot live if you look at nature through a microscope; you must look at its beauty through a telescope.
Obsessing over microplastics can lead to illness
Excretion mechanism: Microplastics from clothing enter the respiratory system and mouth, but are excreted through excretion if you drink plenty of water.
Origin of plastic: Since plastic comes from petroleum derived from the transformed remains of animals (dinosaurs), it is ultimately equivalent to eating animals.
Solution: The effects of microplastics change if Heo Kyung-young mineral water or stickers are attached.
Reincarnation and the Fate of Saints
Existence of Reincarnation: In all religions, including Christianity and Buddhism, reincarnation exists, and life and death repeat like day and night on Earth.
White Palace Soul Waiting Room: Those who have lived virtuously can go to the White Palace Soul Waiting Room, escape the cycle of reincarnation, and remain in a waiting state.
Reincarnation of Saints
Shakyamuni: Reincarnated due to filial impiety toward his parents, wife, and children.
Confucius: Currently reincarnated as a human and is here as a disciple of the Divine Being (Archangel Lee Sang-won)
Socrates: Currently in the Heavenly Palace, having reincarnated as a human.
Mencius: Currently reincarnated as a human and here as a disciple of the Divine Being (Archangel Kim Jeong-hun)
Concept of Original Birth: The original birth spoken of in Buddhism (being born as one desires) is practically impossible and is closer to ‘conditioned birth,’ which arises from deep karmic connections.
Earth’s Reincarnation: Like living organisms, Earth undergoes the cycle of creation, maintenance, destruction, and emptiness.
In 2000 years, the Earth will merge into one continent and one ocean.
In 3000 years, the Earth will be covered by a 300m snowball and reach the end of its life.
The Role of Virtue and Evil
16 Virtues: Humans must possess 16 virtues, including loyalty, filial piety, fraternity, and fidelity.
A woman’s four virtues: disposition, speech, skill, and grace
Sibak Karmic Sins (Buddhism): The 10 grave sins committed through body, speech, and mind
Mind (3 kinds): Greed, anger (hatred), and ignorance (wrong views)
Speech (4 types): Lies, Deceptive speech, Divisive speech, Malicious speech
Body (3 things): killing, stealing, sexual misconduct
The highest virtue is like water; one must be humble and turn toward the lowest places.
Jesus’ Teaching: The second commandment to love your neighbor as yourself means all those in need of help, beyond blood relatives.
Necessary evil: Evils in the natural world (cuckoos, weeds, etc.) exist for the balance and development of the ecosystem.
Cuckoo: Instills vigilance and defensive instincts in other birds, allowing only the strong to survive.
Weeds: Supply oxygen to the soil and guide farmers in field management, helping crop growth.
Human sin becomes an experience for spiritual evolution and enlightenment.
Case of Experiencing the Divine Power
Resuscitation of Woman Who Fainted on Bus: A woman in her 20s who fainted on a bus regained consciousness within 10 seconds after being possessed while shouting “Heo Kyung-young.”

Resuscitation of a woman who fainted in the hospital: When the spirit was shouted “Enter the spirit” to a woman who had fainted in the hospital, her eyes returned and she regained consciousness.

Resuscitation of a traffic accident student: A high school student who collapsed after a traffic accident near a subway station regained consciousness and began to move his body after being infused with a radiant glow while shouting “Heo Kyung-young.”

Shin-in also has an experience from the past where he saved a bleeding middle school student at the scene of a traffic accident using his radiance.
At the time, people around misunderstood and tried to interfere, but the Divine One used special sound waves to drive them away, transported the student to the hospital, and saved the life.
Resuscitation of Man Who Fainted on Subway: A man who collapsed on the subway regained consciousness and expressed gratitude after shouting “Enter the radiance” and “Heo Kyung-young.”

Diffusion of Power: The God-Man, as the Father, Son, and Holy Spirit, grants power to His supporters, enabling them to save emergency patients.

The government should encourage this type of energy for the entire nation.
Sky Palace: Uyeongji, a sacred mountain sanctuary where the energy of 120 billion grades is gathered, changing luck and destiny when stepped on.

Bullo: Milk bearing the name or photo of the new figure Heo Kyung-young, which brings mental and physical strength.

Water of Immortality: Born following Immortality, adding grace.

Mineral Water: Special water gushing from the Sky Palace Arboretum, manifested through the divine power of the Divine Being.

Megaver City 7th Grade: In commemoration of the 7th anniversary of having an audience with the New God Heo Kyung-young

Four Virtues: Loyalty, filial piety, fraternity, and fidelity

Sibak Tortillas: The ten grave sins committed through body, speech, and mind according to Buddhism.

Sangseon Yaksu: Meaning that the highest virtue is like water, this refers to a humble attitude toward the lowest places in preaching.

Reincarnation: A cycle in which death and life repeat, applicable to both humans and nature.

White Palace Soul Waiting Area: A place where souls who lived virtuous lives but could not go directly to the White Palace wait, having escaped the cycle of reincarnation.

Original birth: In Buddhism, it refers to being born as one desires, but in reality, it is closer to ‘continuous birth’ resulting from deep karmic connections.

Seongjugwaegong (Creation, Existence, Destruction, Emptiness): The cyclical process in which the universe and living beings undergo the stages of creation, maintenance, destruction, and emptiness.

Necessary Evil: The concept that the existence of evil in the natural world actually contributes to the balance and development of the overall system.

Spiritual Invocation/Radiance: The ability to heal and revive people through the power of the new man, Heo Kyung-young.

The Past of Newcomer Heo Kyung-young:

Amidst hunger and hardship in his childhood, he entered a temple to study Buddhism, studied Christianity at a church, and learned Confucian classical Chinese at a Seodang.
During his adolescence, he wandered through six different temples to study, and at Sinheungsa Temple in Mt. Seorak, he was even assaulted after being mistaken for a spy.
It has a long history, having started providing free meals at Seoul Station when it was 22 years old.
He ran in a total of 8 elections, and funded 3 presidential elections out of his own pocket.
I have never drunk alcohol, cigarettes, coffee, soda, or cola.

Heo Kyung-young explains regarding the microplastic problem that the human body has the function to control it, so there is no hindrance to living for 100 years, and that reincarnation is the providence of nature and a process in which human life and death are repeated.

Haneulgung events and Heo Kyung-young’s past experiences
Heo Kyung-young communicates with his supporters through the Haneulgung event, shares his past experiences, and emphasizes his authority as a divine being.
1.1. Introduction to Haneulgung Events and Flowerpot Offering
Haneulgung is a sacred mountain site where the energy of 120 billion years is gathered, and stepping on it changes your luck and destiny.
People are gaining mental and physical strength by drinking ‘Bullo,’ milk labeled with Heo Kyung-young’s name or picture.
The ‘Blues’ has also been born, adding to that grace, and this demonstrates the chapter that Einstein was seeking.
Heo Kyung-young holds the 361st Sky Palace event for communication as a divine being who rules over outer space.
Three supporters expressed their gratitude by offering flowerpots.
Angel Yoon Soon-hee of the Gwangmyeong Spirituality Center offered a flowerpot, giving thanks for the granting of the Water of Immortality following the previous one through the moving words of providence and the power of God.
Busan Angel Kim Jun-ho offered a potted orchid to God as a token of gratitude in commemoration of his 7th year at Megaver City.
Archangel Choi El-rim of Jangheung offered a potted orchid to God in gratitude to commemorate the bursting of the mineral water at Haneulgung.

1.2. The Story of the Discovery of Haneulgung Mineral Water
Heo Kyung-young states that one can make money if mineral water gushes out in the courtyard, emphasizing that this happens only at Haneulgung.
When the arboretum was built, there was a waterfall, but there was no water gushing out from below.
Just as I was thinking that the mineral water should burst forth, a gunshot rang out, the rock shattered, and water gushed out with the sound of the wind.
It was an explosion powerful enough to kill a person if hit by a rock fragment.
The mineral water gushed out the moment Heo Kyung-young finished speaking, a feat possible only at the Sky Palace.
Mineral water gushed out on the 21st, the day of Heo Kyung-young’s father’s memorial service.

1.3. Slander against Huh Kyung-young and Verdict of Not Guilty
There are many forces slandering Heo Kyung-young, but this is shown by Heaven.
The lawyer representing the sexual harassment charges was a former police chief, and the case was concluded with a finding of not guilty.
This incident is a story from the presidential election, not the current one.
The conversation was recorded and broadcast at the time, but it was a story told in front of many people.
There is nothing wrong with hiring a lawyer who was a former police section chief, and he was not an active police officer.
Heo Kyung-young was cleared of charges because he did not commit sexual misconduct, and the prosecution stamped his innocence.

1.4. Heo Kyung-young’s Youth and Past Training
Despite being in his 70s or 80s, Heo Kyung-young always looks young and has the power to defeat even people in their 20s.
During my adolescence, I entered a temple to study due to hunger and academic difficulties.
He took refuge in a temple, avoiding romantic relationships or going down a bad path.
He studied while wandering through six temples, including Woljeongsa Temple on Mt. Odae and Sinheungsa Temple on Mt. Seorak.
At Jajeam Hermitage on Mt. Sobaek, he worked and studied while carrying a A-frame carrier.
Doseonsa means a person who guides ships, and Doseonsa is the temple that guides when Maitreya comes.
Heo Kyung-young descended from the sky through Baegunbong, and Master Dosan had to guide him.
Venerable Cheongdam, the head monk of Doseonsa Temple, sent Heo Gyeong-yeong to Hwagyesa Temple, which signifies that Maitreya has been sent to the human world.
There was Master Sungsan at Hwagyesa Temple, and Master Cheongdam sent Heo Gyeong-yeong to Master Sungsan.
Great figures are always guided by a Taoist master.
At Sinheungsa Temple in Seoraksan Mountain, he was mistaken for a spy and assaulted by a monk.
I went to a temple at 10 p.m., was accused of being a spy, and was severely beaten in the face. I injured my jaw and was unable to eat properly for a month.
I also lived as a pastor’s son, and I have never drunk alcohol, cigarettes, coffee, soda, or cola.
He ran for president eight times and covered all expenses himself.
I took refuge in the mountains and studied to avoid going down the wrong path.
Since elementary school, I have studied Confucian Classics, the Buddhist Tripitaka, and the Christian Bible.
With this background, he is a person who does not act recklessly.

1.5. The Four Virtues and the Ten Tortious Sins
The police should let 100 thieves go free rather than convict one innocent person.
Heo Kyung-young has spoken of and learned virtue since childhood, and is a person in whom the Four Virtues are ingrained.
The four virtues are loyalty, filial piety, fraternity, and trust.
A person who possesses these four virtues does not cause harm to others.
The four virtues of a woman are disposition, speech, skill, and appearance.
You must take these four things with you when you get married.
There are 16 virtues in total, combining the four virtues of men and the four virtues of women.
If one does not possess these 16 virtues, one is not a human being.
Heo Kyung-young started providing free meals when he was 22 years old, and he continues to help the thousands of people who flock to him for free meals.
There were complaints from Jongno merchants due to the free meals, and the location was even moved.
There are haters who portray me as a strange person because of my long history of providing free meals.
You will find out later why mineral water pours down from the sky.
Clouds are always in the sky, but they do not bring rain just anywhere.
When the king of a country does strange things or oppresses the people, rain does not fall.
The Sky Palace mineral water was created to clear the names of humans when Heo Kyung-young was driven into a crisis.
The Haneulgung mineral water gushed out from a rock 200 meters above sea level, which is the first time in world history.
As soon as Heo Kyung-young finished speaking, water gushed out.
Heo Kyung-young studied alone at a Seodang for six years and was strictly trained by his teacher.
The training was so strict that 29 out of 30 people quit.
The teacher read and interpreted the characters by pointing at them with a switch without opening his eyes.
At the temple, I learned Buddhist teachings such as the Eightfold Path, the Six Perfections, and the Four Noble Truths.
The ten grave sins refer to the ten sins committed through the body, speech, and mind.
Sins committed by the mind (3 types): greed, anger (hatred), and ignorance (wrong views).
Sins committed by speech (4 types): lying, embellishing, slander, and malicious speech.
Sins committed by the body (3 types): killing, stealing, sexual immorality.
These sins lead to the Twelve Links of Dependent Origination and the Eight Evils.
Heo Kyung-young has a complex perspective on the world, having mastered all disciplines including Confucianism, Buddhism, and Christianity.
He studied like a war orphan, attended a temple, and worked various jobs such as a bus assistant and blacksmith, studying secretly at night.
The mineral water of Haneulgung is not given to just anyone; it is Heaven that helps Heo Kyung-young when he is driven into a crisis and framed.

1.6. Views on the Microplastic Problem
Microplastics are a global problem, but the human body has the ability to control them, so it does not hinder living for 100 years.
If you look at nature through a microscope, you cannot live; you must look at it through a telescope to see its beauty.
If you look at your wife through a microscope, she looks like a mass of bacteria, but if you look at her with your heart, she is beautiful.
Obsessing over the microplastic problem becomes a disease.
Microplastics are released when wearing clothes, especially acrylic clothing, and enter the lungs and mouth.
There is a limit to how much it can enter the bloodstream, and it is excreted in urine.
Drinking a lot of water helps expel fine dust.
Using a plastic container is not a big problem; you just need to wash it thoroughly the first time you use it.
Being overly concerned about microplastics is the attitude of idle people or those who view the world through a microscope.
Judges must preside over trials from a macroscopic perspective, not a microscopic one, to act like Solomon.
It is better to let 100 thieves go free than to convict even one innocent person.
The reason criminals are not viewed as enemies is that they support the legal profession, including judges and prosecutors.
Microplastics fly around in the form of soft dust rather than hard material, and animals are harmed.
Plastic powder contained in cosmetics enters the water when washing your face, flows into the ocean, and affects animals.
Plastic came from oil, and oil originated from the carcasses of dead animals.
Dinosaurs were created to produce heating fuel, and coal is also made from wood burning.
The Earth has produced fuel that can be used for over 1 million years and maintains its temperature with lava.
The Earth has a history of being scientifically and systematically created.
Plastic comes from the bodies of dinosaurs, and clothes are also made of plastic, generating microplastics.
The microplastic problem is solved if Heo Kyung-young’s mineral water or stickers are attached.
There is no need to get neurotic; the important thing is Baekbong.

Explanation of Sky Palace Mineral Water and Reincarnation
Heo Kyung-young emphasizes the specialness of the Sky Palace mineral water, reveals his views on reincarnation, and mentions the reincarnation of saints and his disciples.
2.1. Sky Palace Mineral Water and the Supreme Good is Like Water
The Haneulgung mineral water is not ordinary water, and it appeared at the spot where Heo Kyung-young had said he hoped mineral water would appear.
The bedrock was covered with soil, but it suddenly sprang out and water burst out.
Water came out with the sound of thunder and machine gun fire.
Heo Kyung-young had never said for eight years that he wished spring water would appear, but upon seeing the tree, he suddenly exploded and water came out.
Heo Kyung-young says that water comes out just by speaking, without having to hit a rock with a club.
This water is drinkable by people all over the world, and you can even create a water company to send it globally.
Drinking expensive water produces tremendous effects, while cheap water has no effect.
The mineral water flowing in front of the Baekbongseok in the Sky Palace has tremendous effects from the location.
Haneulgung mineral water is water that has pierced 3.3 km through the rock and is very cold.
It is 3.3km, not 3.4km.
Sangseon Yaksu means that the highest good is like water.
Here, ‘medicine’ does not refer to pharmaceuticals or promises, but rather means ‘it serves as medicine.’
Goodness descends from above into the world like rain, and the enlightened one becomes humble and heads toward the low places.
True goodness flows downward like water, yielding one’s own and elevating others.
In the days of Jesus, in response to the question of who a true neighbor is, the story of the Good Samaritan was told.
The Ten Commandments are divided into five concerning God and parents, and five concerning neighbors.
The second commandment of the Bible is ‘Love your neighbor as yourself.’
The first commandment is ‘Honor and serve God.’
The Bible can be summarized in these two points.
The story of the Samaritan is about a Gentile saving Jesus after he was robbed, and the Jews killed Jesus.
True neighbors are not found only within blood ties; those who need help are neighbors.
Even Shakyamuni was nearly killed by a relative, and at the end, he ate strange food before returning.
The Jews who killed Jesus are suffering, and this is for the sake of gaining enlightenment.
We must realize the supreme goodness that God gives for humanity and at least try to imitate it.

2.2. Reincarnation and the Rebirth of Saints
Humans have continued the cycle of reincarnation after death, and ancestors who have practiced filial piety to the utmost stop their cycle of reincarnation at the Baekgung Soul Waiting Room and await the blessings of their descendants.
Wansaeng is a Buddhist concept that one is born as one wishes due to one’s merit, but in reality, it is impossible.
There is a legend that the head monk of Geumseonsa Temple entered the womb of Queen Munjeong, was born as a king, and helped Buddhism.
There is a legend that Monk Eodae of Gyeongju also tried to meet the king at Namdaemun to protest the persecution of Buddhism, but he conveyed a message to the king through a dream.
These stories are merely Buddhist tales, and the original life does not exist.
Yeonsaeng means being born through karmic connections.
Just as Simcheong could be born as a daughter because her father died, it is possible if the connection is deep.
Just as loving a dog so much allows you to meet it after death, it is not enough to simply have a heart’s desire; there must be sufficient action.
The Baekgung Soul Waiting Center is a place where those who have lived virtuously go, and it is a place where they have escaped the cycle of reincarnation.
Only those whom Heo Kyung-young has personally harvested or blessed can enter the White Palace.
Reincarnation exists in both Christianity and Buddhism, and just as the Earth revolves day and night, humans also repeat the cycle of life and death.
The Earth also undergoes reincarnation, and in 2000 years, the continents will merge into one and the oceans will become one.
In 3000 years, the Earth will be covered by a 300m snowball and reach the end of its life.
The Earth is also a living organism and undergoes the process of formation, existence, decay, and emptiness.
Scientists do not know that Mount Baekdu will erupt in 300 years.
Because Shakyamuni broke up his family and committed filial impiety, he could not go to the White Palace Soul Waiting Room and was reincarnated.
Confucius also could not go to the Baekgung Soul Waiting Room and reincarnated as a human, and is currently here as a disciple of Heo Kyung-young.
Archangel Lee Sang-won is the reincarnation of Confucius.
Socrates is also at Heo Kyung-young’s Sky Palace, and he is the reincarnation of Socrates.
Mencius has also come as a disciple of Heo Kyung-young, and Archangel Kim Jeong-hoon is the reincarnation of Mencius.
World-renowned saints have reincarnated and gathered at the Heavenly Palace to meet Heo Kyung-young.
All but two of Heo Kyung-young’s 12 disciples have come, and the sixth disciple, Bartholomew, has gone as the leader of the anti-disciples.
Hitler also came as a disciple of Heo Kyung-young, and killing 600 million Jews was an act committed in a historical setting.
Heo Kyung-young holds no ill feelings even toward the disciples who frame him.

2.3. The Story of Cain and Abel and the Parable of the Cuckoo
The reason Cain killed Abel is that God did not accept Cain’s sacrifice but accepted only Abel’s.
Cain took revenge on his younger brother for his dissatisfaction with their father, even though his brother was innocent.
This is like a situation where a father cannot take sides in a sibling fight, such as a battle over property inheritance.
Abel’s only sin was the handling of the sacrificial table, and if you delve into original sin, the original sin of humanity emerges.
It is like Heo Kyung-young is being framed by his disciples even though he has committed no crime.
The cuckoo is a bird that parasitizes other birds by pushing out their eggs.
One might think that the hammer of judgment must be brought down because there are many cuckoo-like people.
The devil exists in nature, and development comes because the devil exists.
It is common sense to offer sacrifices and make offerings to invisible deities when building a house.
The cuckoo does not know how to build a nest but knows it needs one, just like a human who does not know how to make money.
Humans violate the commandment not to covet another’s house and covet another’s house.
The presence of the cuckoo gives other birds the instinct to build nests better and preserve their own young better.
Just as a snake eats the eggs in a bird’s nest, defense is trained only when there is an enemy.
Cuckoos raise their young and then migrate to hot regions once they grow up.
The cuckoo is a necessary evil, and evil always exists in the natural world.
Even weeds in the field are a necessary evil.
When you pull weeds, oxygen enters the soil and crops grow well, and crops grow upon hearing the sound of a farmer’s footsteps.
Weeds play many roles, such as helping produce grow, revitalizing the soil, and bringing earthworms out.
Humans realize and spiritually evolve by committing sin.
Even if your father tells you to be careful when you are away from home, you only realize he is right after experiencing it yourself.

Examples of Heo Kyung-young’s power and miracles
Heo Kyung-young shares his experiences of saving lives with his powers as well as testimonials from his supporters, emphasizing that his abilities transcend common sense.
3.1. Heo Kyung-young’s Experience in Rescuing Traffic Accident Victims
Heo Kyung-young has experience saving a middle school student who lost consciousness at the scene of a traffic accident using his radiance.
After the accident, the taxi driver was too afraid to get out of the car and held onto the steering wheel.
The girl rose 5 meters high and fell, and her tongue was severed and bleeding.
Heo Kyung-young held the girl, put her in a taxi, and headed to the hospital.
The doctor said that the girl was able to survive because blood did not enter her lungs thanks to her coming to the hospital quickly.
At the accident scene, people blocked Heo Kyung-young, mistaking him for being in league with the taxi driver.
Heo Kyung-young made people run away by making strange sounds that were not the language of the Earth.
The girl only injured her tongue, and Heo Kyung-young paid the 15 won hospital bill.
This story also appears in Heo Kyung-young’s book, The Rose of Sharon Has Bloomed.
The driver who caused the accident is out of their mind due to the severe shock, and Heo Kyung-young urges them not to cause accidents.
If an accident happens, just call Heo Kyung-young.

3.2. Cases of Supporters Experiencing the Radiance
The case of the angel who burned someone else at the stake
When I shouted ‘Heo Kyung-young’ and drank spirit from a young woman in her early 20s who had collapsed on a bus, she woke up in less than 10 seconds.
As I inwardly shouted to the woman who had fainted in the hospital, “Enter the spirit,” her eyes returned.
When a high school student who had collapsed from a traffic accident near a subway station was possessed by spirits while shouting ‘Heo Kyung-young,’ he regained consciousness and began to move his body.
I spoke with the police at the accident scene and felt a radiance, and I could feel the student’s condition gradually improving.
They held the student’s legs and applied light until the paramedics arrived, and the student regained consciousness and began to tremble.
The student’s friends came, but they did not allow others to touch it.
I explained the student’s condition to the paramedics, and after confirming that the student was being carried away, I returned home.
The driver was far away and did not even look at the accident scene.
Angel Kim Young-eun’s Case
When I shouted “Go in, radiance!” and “Heo Kyung-young!” three times to a man who had collapsed on the subway, he opened his eyes and said, “Thank you.”
I felt relieved to see him accept and eat the candy I handed him, and the man thanked me several times as he got off.
I marveled at Heo Kyung-young’s power and energy, and was grateful for the joy of being able to save lives.
Heo Kyung-young says that when artificial respiration is difficult, if you inject a radiant light, the person will wake up quickly.
In the time of Jesus, He directly saved people, but now He has given power to His supporters as the Father, Son, and Holy Spirit.
Blessed people can save emergency patients, and the government should also encourage this kind of energy.

3.3. Sky Palace Songs and Free Meals
Angel Kang Ok-gi sang two songs, ‘Jackpot’ and ‘Let’s Live 100 More Years’.
“It’s a huge success” signifies the massive success of the Haneulgung mineral water, noting that it has gushed out from bedrock for the first time in world history.
‘Let’s Live for 100 More Years’ commemorates the bursting of the Sky Palace Blues and is about drinking the Water of Life and living for 100 more years.
We encourage phone calls and bank deposits to support free meals, and we also accept inquiries about volunteering.
Heo Kyung-young performs many miracles, such as making the blues burst with the power of the Word and saving traffic accident victims.
The public can kill people, and even when Heo Kyung-young saved a traffic accident patient, he was hindered by public misunderstanding.
The public’s demand to remain still until the police arrive makes sense, but it does not work in special situations.
Heo Kyung-young emitted inaudible sound waves, causing people to faint and run away.
In special situations, special effects are required.

What if mineral water were to gush forth in the yard of your detached house? It would bring you tremendous wealth. Even if you charged 10,000 won per bottle, it would sell in huge quantities. If there is a rock in the garden and water gushes out from it, it is a sign that the household will rise. Even with tens of thousands of churches and temples, you have likely never seen mineral water gushing from a rock in a temple courtyard. This is something that happens only in the heavens.

When I established the arboretum, there was a waterfall, but no water gushing from below. So I pondered where the mineral water should burst forth. Just then, a gunshot-like sound was heard, which turned to a small rock shattering and bouncing off. Before the water flowed out, there was a whistling sound, like turning on a faucet, before the water gushed out forcefully. It was powerful enough to kill a person if struck by the bursting rock. Gas was released as the water surged out, accompanied by a loud noise, much like when tap water suddenly starts flowing after being off. That mineral water is extraordinary. If water were to gush out in your yard like that—and immediately the moment I finished speaking—this is something possible only at Haneulgung.

I did not trick the rock or squeeze it to make the mineral water flow. It gushed out on the 21st, the anniversary of my father’s memorial service. Now, I no longer forget my father’s memorial service. Soon, in July, my mother’s memorial service will be held; the two services overlap within a month. It was then that the mineral water gushed out.

Misconceptions and Truths About Rookies
There are many forces slandering me. They distorted my statement that the lawyer handling the sexual harassment case was a former police division chief, making it appear as if he were a current police division chief. I meant that I hired a lawyer who was formerly a police division chief, and this was something I said in front of others, not a secret. That case has already been closed with a finding of not guilty.

As a newcomer, I am nearly 70 or 80 years old, but I always look young. When I kick, even people in their 20s fall down. Where would you find an 80-year-old kicking three 1.8-meter tall 20-year-olds with apples placed on their heads? I am still incredibly strong.

Training and enlightenment in adolescence
During my adolescence, when I was hungry and found it difficult to attend school, I did not stray down the wrong path but instead entered a temple. I traveled far from the secular world with my schoolbag on my back, visiting places like Woljeongsa Temple on Mt. Odae and Sinheungsa Temple on Mt. Seorak. While others were dating, I studied while working on a A-frame carrier at Jajeam Hermitage on Mt. Sobaek. If I had loved this world too much, I would not have done so. Things like romance or achievement were far removed from me. Even during my teenage years, I never once drank alcohol, smoked cigarettes, drank coffee, soda, or cola.

When I was young, I wandered and studied at six temples, including Hwagyesa and Doseonsa. Doseonsa means “the temple that guides the ship.” Just as Doseonsa guides a large ship entering a harbor, it is the temple that guides Maitreya when he comes to the human world. That is why I sought out and entered Doseonsa. At that time, the famous Venerable Cheongdam saw me and told me to go to Hwagyesa. He instructed me to guide the novices there since there were many of them. So I went to Hwagyesa, and this is how Maitreya was “Doseon” (guided) into the human world. In Buddhist terms, I have come here just like Maitreya. Just as a large ship guides a great figure, Doseonsa is bound to guide him.

At Sinheungsa Temple in Seoraksan Mountain, I was mistaken for a spy at 10 p.m. and beaten severely by a monk. My face swelled and I had a nosebleed, but I insisted to the very end that I was not a spy. The next day, the monk said that he did not think I was a spy. I was hit so hard in the jaw that I could not eat properly for a month. Do you think I, who visited temples to study like that, would be someone who goes around committing sexual harassment? I sought refuge in temples whenever I was driven into crisis, so as not to associate with the bad places of the human world. I also lived as a pastor’s son.

I have never once drunk alcohol or smoked a cigarette. I ran for office eight times, including three times for the presidency, and I funded every single one with my own money. I did not receive a single penny from the government. Would someone who has come with a noble purpose dare to commit evil deeds? To avoid straying down the wrong path, I always sought refuge in the mountains. Even when conducting bus surveys in Seoul, I would go to the valley behind the mountain in Bulgwang-dong to wash my clothes, and if they were not dry by evening, I would wear them. It is wrong to accuse me of being such a person without knowing how I have lived.

Since elementary school, I mastered Confucian classical Chinese, studied Buddhism including the Tripitaka Koreana at a temple, and memorized the Bible word for word at church. Would someone who has grasped the entire world’s scholarship and philosophy at such a young age have acted recklessly? It is the duty of the police to let 100 thieves escape rather than to convict a single innocent person. I am watching.

The Four Virtues and the Ten Evils
Having mastered all the morals of classical Chinese since childhood, would I commit evil deeds at the age of eighty? Would I inflict pain on others to cure them only to demand their belongings in return? I am a person who has internalized the Four Virtues since childhood. There are four types of virtue: loyalty, filial piety, fraternity, and trustworthiness. Would a person who has internalized these four virtues—loyalty to the state, filial piety to parents, love among neighbors, and trustworthiness toward others—from a young age associate with delinquent boys?

There are also the four virtues of a woman: disposition, speech, skill, and grace. These are virtues that are also necessary for men. If one does not possess these four virtues, one is not a human being. We must possess these sixteen virtues.

When you go to a temple, you are taught that you must follow the Eightfold Path. These are Right View, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration. Buddhism also teaches the Ten Mortal Sins. These are ten grave sins arising from the three types of karma: body, speech, and mind.

Sins committed by the mind (3 types): greed, anger, and wrong views.
Sins committed by speech (4 types): Lying, Deceptive speech, Divisive speech, Harsh speech
Sins committed by the body (3 types): killing, stealing, sexual misconduct

The perspective of the world gained by penetrating all disciplines of Confucianism, Buddhism, and Christianity is complex. Every action follows an equation, and karma is received accordingly. The Ten Evils and grave sins produce results such as the Twelve Links of Dependent Origination and the Eight Evils. I am the one who has strictly upheld these teachings. Living as a war orphan, I studied day and night. After coming to Seoul, I visited six temples, conducted bus surveys, and worked at dozens of jobs while studying in secret. You must not judge such a person rashly. You must fear Heaven.

Mineral water, proof of a new man
I am telling you this as a memento because mineral water is flowing. Would Heaven give mineral water to just anyone? Since someone who possesses everything has come to the Heavenly Palace, Heaven provides the necessary support when that person is driven into crisis and framed by humans. It is infusing them with energy.

Mineral water is not ordinary water. As soon as I said, “I wish medicinal water would come out here,” it gushed out right on the spot. I didn’t even know there was bedrock there, but it suddenly springs out, accompanied by the sound of rocks shattering, and water gushes out. The water burst forth with the sounds of thunder and machine gun fire. You must realize what kind of person a diviner is. Try going home and saying, “I wish mineral water would pour out of my yard.” Would water come out accompanied by the sound of an explosion? For eight years, I never once said that I wished medicinal or mineral water would appear. However, looking at a tree, I felt so good that the moment I thought, “If medicinal water came out here, it would be the end,” I exploded and water gushed out. A diviner makes water come out with just a single word, without having to strike the rock with a club.

That water is drinkable for people all over the world. Later, you could even establish a water company and distribute it globally. Drinking this expensive water will produce tremendous effects. The mineral water flowing in front of the Baekbongseok rock at Haneulgung is not ordinary water. The effect of the location is also tremendous. Have you ever seen water gushing out of an outer rock on Earth in South Korea? It is water that has pierced through 3.3 kilometers of rock to rise up. As soon as the water comes out, if you catch it in your hand, it is cold enough to freeze. It is colder than water in a refrigerator.

Insights into the microplastic problem
미세플라스틱은 전 세계가 똑같이 피해를 보고 있지만, 우리 인체는 미세플라스틱을 통제하는 기능이 생겼습니다. 인간이 100년 사는 데는 지장이 없습니다. 너무 현미경으로 자연을 바라보면 살 수 없습니다. 망원경으로 자연을 보면 아름답습니다. 자기 아내를 현미경으로 들여다보면 세균 덩어리로 보여 못 살 것입니다. 마음으로 봐야 아름답게 보입니다. 미세플라스틱도 마찬가지입니다. 거기에 꽂히면 병이 됩니다.

Microplastics are released in large quantities even when wearing clothes. Acrylic clothing is derived from petroleum, so microplastics are released every time you wash. They float in the air, enter the lungs, and also enter the mouth. However, there is a limit to how much they can enter the bloodstream, and they are eventually excreted through urine. When there is a lot of ultrafine dust, drinking plenty of water helps eliminate them through excretion. Plastic containers also pose no major problem if washed thoroughly at the beginning. Worrying too much about microplastics is like an idle person looking at the world through a microscope.

Judges, too, must not look at people through a microscopic lens. Only by viewing things from a macroscopic perspective can one judge like Solomon. It is better to let a hundred thieves go free than to convict a single innocent person. It is also necessary not to view criminals as enemies. Microplastics target the blood vessels, but blood vessels are not fools. They continuously wash them out. Microplastics do not arrive in a hard form, but in the form of soft dust.

Animals sometimes suffer harm from ingesting plastic fragments. However, the biggest source of microplastics for humans is cosmetics. When removing sunscreen or makeup, gritty plastic particles enter the water, flow into the ocean, and end up in the bodies of animals. Even if we ingest them, it does not pose a significant problem. Plastic originated from oil, and oil comes from the carcasses of dead animals. Dinosaurs died and became petroleum. The reason dinosaurs were created is also because of your heating devices. The same applies to wood burning to become coal. The Earth has been in turmoil for billions of years to produce your fuel. If you look at the Earth through a microscope, you can see a history that was created in a terrifyingly scientific and systematic way.

The meaning of Sangseon Yaksu
In the phrase Sangseon Yaksu (上善若水), the character ‘yak’ does not refer to medicine, but rather means ‘like.’ It signifies that the highest good is like water. An enlightened person becomes humble and turns toward the lowest places. True goodness is flowing downwards like water. It is goodness to yield one’s own possessions, go to the lowest places oneself, and elevate others.

When I was Jesus, a disciple asked, “Who is a true neighbor?” The Ten Commandments of the Bible can be summarized into two commandments: honor God and parents, and love your neighbor. “Love your neighbor as yourself” is the second commandment of the Bible.

I told the story of the Good Samaritan. The man dying after being beaten by robbers was me, Jesus. The Levites and Jewish rabbis passed by, saying they were busy, but a poor Samaritan saved him. The Jews killed Jesus, but the Gentiles saved him. A true neighbor is not found only within blood ties; a neighbor is someone who is in need of help.

Siddhartha Gautama nearly died dozens of times at the hands of his own nephew, Devadatta, and even in his final moments, he passed away after eating strange food. It was his relatives who tried to kill him; those who were not relatives did not attempt to kill him. During the time of Jesus, those who killed me were the Jews. How much suffering are they enduring?

The mineral water from Haneulgung Gwangcheon is not ordinary water. As soon as I said, “I wish mineral water would come out,” it gushed out right there. I didn’t even know there was bedrock there, but it suddenly springs out with the sound of rocks shattering, and water shoots out. The water burst forth accompanied by the sound of thunder and machine gun fire. You must realize what kind of person a divine being is.

Reincarnation and the Future of Earth
Humans have continued the cycle of reincarnation after death. Ancestors who practiced filial piety to the utmost cease their reincarnation at the Baekgung Soul Waiting Place and await the birth of descendants who have received the Baekgung nameplate and blessings in Baekgung Heaven. Sages such as Shakyamuni, Confucius, and Mencius also continued their reincarnation as humans. They were not continuously reborn on Earth as “Wonsaeng” (rebirth by wish) as described in Buddhism. Wonsaeng implies being born as one desired due to one’s own merit, but this is a story that is realistically impossible.

There is a Buddhist legend that the head monk of Geumseonsa Temple entered Queen Munjeong’s womb, was born as a king, and helped Buddhism. Although this is referred to as “Wonsaeng,” it is merely a fabricated story that did not actually exist. Similarly, Monk Eodae of Gyeongju attempted to meet the king to end the persecution of Buddhism, but was denied entry at Namdaemun Gate because he was a monk. There is also a story that while praying in an inn room, he appeared in the king’s dream to confront him about the persecution; the king, finding the dream so vivid, sought out the monk and ended the oppression. These are merely Buddhist legends.

It is said that one can become a Primordial Being if they earnestly desire it, but your father and mother can go as far as the White Palace Soul Waiting Room. They have escaped the cycle of reincarnation. Only those whom I have personally harvested and blessed can enter beyond the Soul Waiting Room. Everyone else remains in the Soul Waiting Room.

Reincarnation exists just as it does in Christianity and Buddhism. Just as the Earth revolves daily, humans are inevitably bound to repeat the cycle of death and life. Those who escape this are the ones who lived virtuously, and they go as far as the Baekgung Soul Waiting Room. Your great-great-grandfathers are all waiting there as well.

The Earth also undergoes reincarnation. It is currently in the process of growing. In 2000 years, the Earth will become one, and the oceans will become one. The five major and six continents will disappear, becoming one ocean and one continent. In 3000 years, the entire Earth will come to an end, covered by a 300-meter-high snowball. This is Seongjugong (Formation, Existence, Destruction, and Emptiness). Scientists do not even know that Mt. Baekdu will erupt in 300 years.

Shakyamuni reincarnated as a human. The reason he could not enter the Soul Waiting Area of ​​the White Palace is that he had many problems with his siblings and committed unspeakable filial impiety toward his parents. He abandoned his parents, wife, and children, believing only in his own philosophy, which led to the disintegration of his family. This constitutes filial impiety. Confucius is also reincarnating as a human and has now come here as a disciple of a divine being. World-renowned sages such as Socrates and Mencius are all present in the Heavenly Palace. You can know the proof that I am a divine being just by looking at these people.

Bartholomew, the sixth of the twelve disciples, is in Antieh, but he will return someday. I am looking at the genealogies of all people. Hitler has also come as my disciple. He killed six million people who beat Jesus to death; this was an act performed in a historical context, and you cannot judge whether it was right or wrong.

The Cuckoo and Necessary Evil
Nature possesses 16 virtues. The four seasons—spring, summer, autumn, and winter—are also among nature’s virtues. Just as there are demons in the human world, there are demons in nature. The devil torments people, but progress follows. The cuckoo does not know how to build a nest, but it knows it needs one. There are many humans like the cuckoo who know they need money but do not know how to make it. Humans covet others’ homes and try to steal them.

We must learn from the cuckoo. Because cuckoos exist, other birds take greater care when building their nests. The ecosystem is maintained only when predators exist in the animal world. Cuckoos eliminate other birds’ chicks and live in their nests. The natural world must do this to become strong, and only the strong survive. The cuckoo is essentially training birds to strengthen their instinct to preserve their own offspring. The same applies to snakes eating eggs in bird nests. Defensive capabilities are trained only when such enemies exist. These things are intentionally introduced to maintain the diversity of the ecosystem.

Cuckoo chicks cannot follow their mothers to warmer regions and migrate only after they grow up. This can be summarized in a single sentence as a “necessary evil.” Evil is always present in the natural world. Weeds in a field are also a necessary evil. Without weeds, oxygen would not reach the soil, preventing crops from growing. As farmers pull weeds, they supply oxygen to the soil and infuse it with energy. Weeds weaken roots, allowing air to penetrate, revitalizing the soil, and encouraging earthworms to emerge. Weeds play many roles, such as enabling crops to grow and preventing the soil from drying out. Weeds are a necessary evil.

Humans, too, gain realization and spiritually evolve by committing sin. Even if a father tells you to “be careful when you go away,” you only realize he is right after experiencing it firsthand. We come to realize this through experience.

Examples of the power and experience of the new man
Haneulgung mineral water is safe to drink once the drinking water safety inspection certificate is issued.

The “Angel of the Burning of Others” shared three personal experiences. First, on October 30 of last year, when a young woman in her early twenties suddenly collapsed on a bus, he called out Heo Kyung-young’s name and infused her with a radiance; she opened her eyes and stood up in less than ten seconds. Second, while hospitalized, when a young woman in her twenties collapsed on an overpass as if she had fainted, he infused her with a radiance internally, and her eyes returned. Third, last Saturday, after a lecture, when he found a high school student collapsed near a subway station after being hit by a car, he called 119 while infusing her with a radiance, and the child began to move. He continued infusing the radiance even while on the phone with the police, and the child regained consciousness and began trembling. He stayed by the child’s side and infused the radiance until the paramedics arrived, and confirmed that the child was being carried away.

Drivers who cause accidents often cannot get out of their vehicles out of fear of checking if anyone is injured. I once got off a bus to wake up a taxi driver who had hit a middle school student, and I saved the child’s life. The child was thrown from a height of 5 meters and fell, and half of their tongue was severed after being bitten by a molar. Blood was gushing out, but I used a light to save the child immediately. The doctor said it was fortunate that I brought the child in quickly, as the blood had nearly entered their lungs. The child had their tongue stitched up at the hospital and regained consciousness. I paid the 15 won hospital bill.

At that moment, people mistook me for being in league with the taxi driver and grabbed my belt and collar. Because I was trying to put the bleeding child into the taxi, they thought I was trying to abandon a dead child. Their point was valid, but if I had delayed even a minute, the child would have died. Just then, a strange sound, unlike what one would hear on Earth, came out of my mouth, and the people, startled, ran away. I was desperate because I had to save the child, and their argument made sense. Special situations produce special effects.

Angel Kim Young-eun from Uijeongbu also put her radiance into a man who had collapsed on the subway, causing him to open his eyes, say “Thank you,” and stand up. When I was Jesus, I saved people directly, but now that I am the Father, the Son, and the Holy Spirit, I have given you the authority. Anyone who is blessed can do this. Our supporters are saving many emergency patients. The government should also encourage this kind of energy for the entire nation. It is difficult to perform artificial respiration on the subway. In such cases, you just need to hold them and say, “Come alive, let the radiance enter, let the energy enter.”

The public can kill people. If people had misunderstood me and delayed when I saved the child, the child would have died. People’s demand to stay put until the police arrive has merit, but in such situations, human words do not work. I emitted inaudible sound waves to knock people unconscious and make them flee. Special times have special effects.