2024.06.30 q361 Discovery of mineral water, microplastic problem, reincarnation

2024.06.30 q361 광천수 발견, 미세 플라스틱 문제, 윤회

미세 플라스틱은 전 세계적인 문제이지만, 인체는 이를 통제하는 기능이 있어 100년 사는 데 지장이 없다.
지구도 윤회를 하며, 2000년 후에는 대륙이 하나로 합쳐지고 바다도 하나가 된다.
3000년 후에는 지구가 300m 눈덩이에 덮여 수명을 다한다.
지구도 생명체이며, 성주괴공(成住壞空)(成住壞空)의 과정을 거친다.
성경의 두 번째 계명은 ‘내 이웃을 내 몸과 같이 사랑하라’이다.
첫 번째 계명은 ‘신을 공경하고 섬겨라’이다.
성경은 이 두 가지로 요약될 수 있다.

362무 8,800불 = 362 × 10^{68 + 8,800 × 10}64
362 undecillion and 8,800 decillion
362.0088 × 10^{68 362.0088 undecillion (undecillion = 10}36 미국식, 하지만 큰 수에서는 quadrillion, quintillion 등을 넘어서 undecillion 단위 사용)
3.620088 × 10^68
무(無)가 불(不)보다 훨씬 큰 단위이기 때문에,
영어로는 362 undecillion (무 부분)이 앞에 와야 맞습니다.

362무 8,800불 = 362 × 10^{68 + 8,800 × 10}64 = 362 undecillion and 8,800 decillion = 362.0088 × 10^68 = 362.0088 undecillion
362무(無) 8,800불(不) = 362무8800불= 362무 8800불

광천수 발견, 미세 플라스틱 문제, 윤회, 그리고 다양한 체험 사례를 통해 the God-man의 권능과 섭리.

1. 하늘궁 광천수 발견

• 광천수 터짐: Huh Kyung-young, the God-man의 아버지 제삿날인 21일에 하늘궁 수목원에서 광천수가 터져 나옴
  • 바위가 깨지면서 총 소리 같은 바람 소리와 함께 물이 솟아오름
  • 이 광천수는 해발 200m 높이의 평지 바위에서 3.3km 깊이의 암반을 뚫고 올라온 물로, 냉장고 물보다 차가움
  • 이는 the God-man의 권능을 입증하는 기적적인 사건으로, 일반 약수와는 비교할 수 없는 특별한 물임
  • 향후 물 회사를 설립하여 전 세계에 공급할 계획이며, 비싼 가격에 판매될 예정

2. 미세 플라스틱 문제에 대한 견해

• 인체의 통제 기능: 인체는 미세 플라스틱을 통제하는 기능이 있어 100년 사는 데 지장이 없음
• 관점의 중요성: 자연을 현미경으로 보면 못 살고, 망원경으로 봐야 아름다움
  • 미세 플라스틱에 너무 집착하면 병이 될 수 있음
• 배출 메커니즘: 옷에서 나오는 미세 플라스틱은 호흡기와 입으로 들어가지만, 물을 많이 마시면 배설을 통해 나감
• 플라스틱의 기원: 플라스틱은 동물의 사체(공룡)가 변형된 석유에서 나오므로, 결국 동물을 먹는 것과 같음
• 해결책: 허경영 광천수나 스티커가 붙으면 미세 플라스틱의 영향이 바뀜

3. 윤회와 성인들의 운명

• 윤회의 존재: 기독교, 불교 등 모든 종교에서 윤회는 존재하며, 지구의 낮과 밤처럼 삶과 죽음이 반복됨
• 백궁 영혼 대기소: 착하게 산 사람은 백궁 영혼 대기소까지 갈 수 있으며, 윤회에서 벗어나 대기 상태로 머무름
• 성인들의 윤회:
  • 석가모니: 부모와 아내, 자식에게 불효를 저질러 윤회함
  • 공자: 현재 인간으로 윤회하여 the God-man의 제자로 와 있음 (이상원 대천사)
  • 소크라테스: 현재 인간으로 윤회하여 하늘궁에 와 있음
  • 맹자: 현재 인간으로 윤회하여 the God-man의 제자로 와 있음 (김정훈 대천사)
• 원생의 개념: 불교에서 말하는 원생(자신이 원하는 대로 태어나는 것)은 현실적으로 불가능하며, 깊은 인연에 의해 발생하는 ‘연생’에 가까움
• 지구의 윤회: 지구도 생명체처럼 성주괴공(成住壞空)(생성-유지-파괴-공허)의 윤회를 겪음
  • 2000년 후에는 지구가 하나의 대륙과 하나의 바다로 합쳐짐
  • 3000년 후에는 지구가 300m 눈덩이에 덮여 수명을 다함

4. 덕과 악의 역할

• 16가지 덕: 인간은 충성, 효도, 우애, 신의 등 16가지 덕을 갖춰야 함
  • 여자의 사덕: 마음씨, 말씨, 솜씨, 맵시
• 시박 중죄 (불교): 몸, 말, 마음으로 짓는 10가지 무거운 죄
  • 마음 (3가지): 탐욕, 성냄(진해), 어리석음(사견)
  • 말 (4가지): 망령된 말(망어), 꾸밈말(기어), 이간질(양설), 악담(악구)
  • 몸 (3가지): 살생, 도둑질(투도), 음행(사음)
• 상선약수: 최상의 덕은 물과 같아 낮은 곳을 향하며 겸손해야 함
  • 예수님의 가르침: 이웃을 내 몸과 같이 사랑하라는 두 번째 계명은 혈연을 넘어 도움을 필요로 하는 모든 이를 의미함
• 필요악: 자연계의 악(뻐꾸기, 잡초 등)은 생태계의 균형과 발전을 위해 존재함
  • 뻐꾸기: 다른 새들에게 경계심과 방어 본능을 길러주어 강한 종만 살아남게 함
  • 잡초: 땅에 산소를 공급하고 농부의 밭 관리를 유도하여 농작물 성장에 도움을 줌
  • 인간의 죄는 영적 진화와 깨달음을 위한 경험이 됨

5. the God-man의 권능 체험 사례

• 버스 실신 여성 소생: 버스에서 실신한 20대 여성에게 ‘허경영’을 외치며 강신을 넣자 10초 만에 의식을 되찾음

• 병원 실신 여성 소생: 병원에서 실신한 여성에게 ‘강신 들어가라’를 외치자 눈이 돌아오며 의식을 회복함

• 교통사고 학생 소생: 지하철역 근처에서 교통사고로 쓰러진 고등학생에게 ‘허경영’을 외치며 광채(光彩)를 넣자 의식이 돌아오고 몸을 움직이기 시작함

  • the God-man도 과거 중학생 교통사고 현장에서 피를 흘리는 학생을 광채(光彩)로 살린 경험이 있음
  • 당시 주변 사람들이 오해하여 방해했으나, the God-man의 특수한 음파로 사람들을 물러나게 하고 학생을 병원으로 옮겨 살림

• 전철 실신 남성 소생: 전철에서 쓰러진 남성에게 ‘광채(光彩) 들어가라’, ‘허경영’을 외치자 의식을 되찾고 감사 인사를 전함

• 권능의 확산: the God-man은 성부, 성자, 성령으로서 지지자들에게 권능을 주어 응급 환자를 살릴 수 있게 함

  • 국가적으로 이러한 에너지를 전 국민에게 권장해야 함

• 하늘궁: 120억 광년의 기운이 모여 있어 밟으면 운과 운명이 변화하는 성산 성지 우명지

• 불로: Huh Kyung-young, the God-man의 이름이나 사진을 붙인 우유로, 정신적, 육체적 강건함을 가져다줌

• 불로수: 불로에 이어 탄생한 것으로, 은혜를 더함

• 광천수: 하늘궁 수목원에서 터져 나온 특별한 물로, the God-man의 권능을 통해 발현됨

• 메가버시티 7학년: Huh Kyung-young, the God-man을 알현한 지 7년이 된 것을 기념하는 의미

• 사득: 충성, 효도, 우애, 신의의 네 가지 덕목

• 시박 중죄: 불교에서 말하는 몸, 말, 마음으로 짓는 10가지 무거운 죄

• 상선약수: 최상의 덕은 물과 같다는 의미로, 겸손하고 낮은 곳을 향하는 태도를 설법(說法)

• 윤회: 죽음과 삶이 반복되는 순환으로, 인간과 자연 모두에게 적용됨

• 백궁 영혼 대기소: 착하게 살았으나 백궁으로 직접 가지 못한 영혼들이 윤회에서 벗어나 대기하는 장소

• 원생: 불교에서 자기가 원하는 대로 태어나는 것을 의미하나, 실제로는 깊은 인연에 의한 ‘연생’에 가까움

• 성주괴공(成住壞空): 우주와 생명체가 생성, 유지, 파괴, 공허의 단계를 거치는 윤회 과정

• 필요악: 자연계에서 악의 존재가 오히려 전체 시스템의 균형과 발전에 기여한다는 개념

• 강신/광채(光彩): Huh Kyung-young, the God-man의 권능으로 사람을 치유하고 소생시키는 능력

• Huh Kyung-young, the God-man의 과거:

  • 어린 시절 배고픔과 어려움 속에서 절에 들어가 불교 공부를 하고, 교회에서 기독교 공부, 서당에서 유교 한문을 익힘
  • 사춘기 시절 여섯 군데 절을 떠돌며 공부했으며, 설악산 신흥사에서는 간첩으로 오해받아 폭행당하기도 함
  • 22살 때부터 서울역에서 무료 급식을 시작하여 오랜 역사를 가짐
  • 총 8번의 선거에 출마했으며, 3번의 대통령 선거는 자비로 충당함
  • 술, 담배, 커피, 사이다, 콜라를 마셔본 적이 없음

허경영(許京寧)-(허(許)-allow, 경(京)-capital, 영(寧)-peace)

God-man-(신(神)-god, 인(人)-human)
불로(不老)-(불(不)-not, 로(老)-old)
불로수(不老水)-(불(不)-not, 로(老)-old, 수(水)-water)
광천수(鑛泉水)-(광(鑛)-mineral, 천(泉)-spring, 수(水)-water)
성산(聖山)-(성(聖)-holy, 산(山)-mountain)
성지(聖地)-(성(聖)-holy, 지(地)-land)
영성(靈性)-(영(靈)-spirit, 성(性)-nature)
천사(天使)-(천(天)-heaven, 사(使)-messenger)
대천사(大天使)-(대(大)-great, 천사(天使)-angel)
난화분(蘭花盆)-(난(蘭)-orchid, 화분(花盆)-flowerpot)
징조(徵兆)-(징(徵)-sign, 조(兆)-omen)
수목원(樹木園)-(수목(樹木)-trees, 원(園)-garden)
파편(破片)-(파(破)-broken, 편(片)-piece)
가스(gas)-(가스(gas)-gas)
모함(誣陷)-(모(誣)-slander, 함(陷)-trap)
성추행(性醜行)-(성(性)-sexual, 추행(醜行)-misconduct)
경찰(警察)-(경(警)-guard, 찰(察)-inspect)
무혐의(無嫌疑)-(무(無)-no, 혐의(嫌疑)-suspicion)
대선(大選)-(대(大)-presidential, 선(選)-election)
현직(現職)-(현(現)-current, 직(職)-position)
변호사(辯護士)-(변호(辯護)-defense, 사(士)-lawyer)
사춘기(思春期)-(사(思)-think, 춘(春)-spring, 기(期)-period)
속세(俗世)-(속(俗)-secular, 세(世)-world)
도선사(導船師)-(도선(導船)-pilotage, 사(師)-master)
미륵(彌勒)-(미륵(彌勒)-Maitreya)
인간(人間)-(인(人)-human, 간(間)-space)
주지(住持)-(주지(住持)-abbot)
행자(行者)-(행(行)-practitioner, 자(者)-person)
불교(佛敎)-(불(佛)-Buddha, 교(敎)-teaching)
유교(儒敎)-(유(儒)-Confucian, 교(敎)-teaching)
기독교(基督敎)-(기독(基督)-Christ, 교(敎)-teaching)
팔만대장경(八萬大藏經)-(팔만(八萬)-eighty thousand, 대장경(大藏經)-Tripitaka)
성경(聖經)-(성(聖)-holy, 경(經)-sutra)
도덕(道德)-(도(道)-way, 덕(德)-virtue)
사덕(四德)-(사(四)-four, 덕(德)-virtue)
충성(忠誠)-(충(忠)-loyalty, 성(誠)-sincerity)
효도(孝道)-(효(孝)-filial piety, 도(道)-way)
우애(友愛)-(우(友)-friendship, 애(愛)-love)
신의(信義)-(신(信)-trust, 의(義)-righteousness)
무료급식(無料給食)-(무료(無料)-free, 급식(給食)-meal service)
마음씨(mind)-(마음(mind)-mind, 씨(씨)-seed)
말씨(speech)-(말(말)-speech, 씨(씨)-seed)
솜씨(skill)-(솜(솜)-skill, 씨(씨)-seed)
맵시(appearance)-(맵시(맵시)-appearance)
운내운거천(雲來雲去天)-(운(雲)-cloud, 내(來)-come, 운(雲)-cloud, 거(去)-go, 천(天)-sky)
허공본래천(虛空本來天)-(허공(虛空)-void, 본래(本來)-originally, 천(天)-sky)
재수(財數)-(재(財)-wealth, 수(數)-luck)
임금(king)-(임금(king)-king)
백성(百姓)-(백(百)-hundred, 성(姓)-surnames)
풍년(豐年)-(풍(豐)-abundant, 년(年)-year)
가뭄(drought)-(가뭄(drought)-drought)
해발(海拔)-(해(海)-sea, 발(拔)-level)
약수터(藥水터)-(약수(藥水)-medicinal water, 터(터)-place)
서당(書堂)-(서(書)-writing, 당(堂)-hall)
회초리(switch)-(회초리(회초리)-switch)
스승(teacher)-(스승(스승)-teacher)
팔정도(八正道)-(팔(八)-eight, 정도(正道)-right path)
육바라밀(六波羅蜜)-(육(六)-six, 바라밀(波羅蜜)-paramita)
사성제(四聖諦)-(사(四)-four, 성제(聖諦)-noble truths)
삼법인(三法印)-(삼(三)-three, 법인(法印)-dharma seal)
십악중죄(十惡重罪)-(시박(十惡)-ten evils, 중죄(重罪)-heavy sin)
신구의(身口意)-(신(身)-body, 구(口)-mouth, 의(意)-mind)
탐진치(貪瞋癡)-(탐(貪)-greed, 진(瞋)-hatred, 치(癡)-ignorance)
살생(殺生)-(살(殺)-kill, 생(生)-life)
투도(偸盜)-(투(偸)-steal, 도(盜)-theft)
사음(邪淫)-(사(邪)-evil, 음(淫)-lust)
업보(業報)-(업(業)-karma, 보(報)-retribution)
방정식(方程式)-(방정(方程)-equation, 식(式)-formula)
원천(源泉)-(원(源)-source, 천(泉)-spring)
유불선(儒佛仙)-(유(儒)-Confucianism, 불(佛)-Buddhism, 선(仙)-Taoism)
전쟁고아(戰爭孤兒)-(전쟁(戰爭)-war, 고아(孤兒)-orphan)
버스조사(bus driver)-(버스(bus)-bus, 조사(조사)-driver)
누명(陋名)-(누(陋)-slander, 명(名)-reputation)
권능(權能)-(권(權)-power, 능(能)-ability)
미세플라스틱(微細plastic)-(미세(微細)-micro, plastic(plastic)-plastic)
나노플라스틱(nano plastic)-(나노(nano)-nano, plastic(plastic)-plastic)
인체(人體)-(인(人)-human, 체(體)-body)
현미경(顯微鏡)-(현미(顯微)-microscopic, 경(鏡)-mirror)
망원경(望遠鏡)-(망원(望遠)-telescopic, 경(鏡)-mirror)
시비(是非)-(시(是)-right, 비(非)-wrong)
아크릴(acrylic)-(아크릴(acrylic)-acrylic)
석유(石油)-(석(石)-stone, 유(油)-oil)
허파(lung)-(허파(허파)-lung)
혈관(血管)-(혈(血)-blood, 관(管)-vessel)
배설(排泄)-(배(排)-excrete, 설(泄)-discharge)
초미세먼지(超微細dust)-(초(超)-ultra, 미세(微細)-micro, 먼지(먼지)-dust)
선크림(sunscreen)-(선(sun)-sun, 크림(cream)-cream)
화장품(化粧品)-(화장(化粧)-cosmetic, 품(品)-product)
유전(油田)-(유(油)-oil, 전(田)-field)
사체(死體)-(사(死)-dead, 체(體)-body)
백악기(白堊紀)-(백악(白堊)-Cretaceous, 기(紀)-period)
공룡(恐龍)-(공(恐)-fear, 룡(龍)-dragon)
난방(暖房)-(난(暖)-warm, 방(房)-room)
석탄(石炭)-(석(石)-stone, 탄(炭)-coal)
용암(熔岩)-(용(熔)-melt, 암(岩)-rock)
지구(地球)-(지(地)-earth, 구(球)-ball)
발자국(footprint)-(발자국(발자국)-footprint)
지방(脂肪)-(지(脂)-fat, 방(肪)-fat)
노이로제(neurosis)-(노이로제(neurosis)-neurosis)
상수(常數)-(상(常)-constant, 수(數)-number)
난무(亂舞)-(난(亂)-disorderly, 무(舞)-dance)
원망(怨望)-(원(怨)-resentment, 망(望)-hope)
불평(不平)-(불(不)-not, 평(平)-equal)
교만(驕慢)-(교(驕)-arrogant, 만(慢)-proud)
소두무족(小頭無足)-(소두(小頭)-small head, 무족(無足)-no feet)
정당(政黨)-(정(政)-political, 당(黨)-party)
이해타산(利害打算)-(이해(利害)-interests, 타산(打算)-calculation)
감투(官帽)-(감투(官帽)-official hat)
서민(庶民)-(서(庶)-common, 민(民)-people)
애민(愛民)-(애(愛)-love, 민(民)-people)
예언(預言)-(예(預)-predict, 언(言)-word)
지도자(指導者)-(지도(指導)-leader, 자(者)-person)
난제(難題)-(난(難)-difficult, 제(題)-problem)
상선약수(上善若水)-(상선(上善)-highest good, 약수(若水)-like water)
약품(藥品)-(약(藥)-medicine, 품(品)-product)
약속(約束)-(약(約)-promise, 속(束)-bind)
겸손(謙遜)-(겸(謙)-humble, 손(遜)-modest)
계명(誡命)-(계(誡)-commandment, 명(命)-order)
우상(偶像)-(우(偶)-idol, 상(像)-image)
이웃(neighbor)-(이웃(이웃)-neighbor)
사마리아(Samaria)-(사마리아(Samaria)-Samaria)
강도(強盜)-(강(強)-strong, 도(盜)-thief)
레위인(Levite)-(레위인(Levite)-Levite)
랍비(rabbi)-(랍비(rabbi)-rabbi)
이방인(異邦人)-(이방(異邦)-foreign, 인(人)-person)
핏줄(bloodline)-(핏줄(핏줄)-bloodline)
데바닷타(Devadatta)-(데바닷타(Devadatta)-Devadatta)
석가모니(釋迦牟尼)-(석가(釋迦)-Sakya, 모니(牟尼)-Muni)
친척(親戚)-(친(親)-relative, 척(戚)-relative)
고난(苦難)-(고(苦)-suffering, 난(難)-hardship)
제정신(proper mind)-(제(제)-proper, 정신(精神)-mind)
윤회(輪廻)-(윤(輪)-wheel, 회(廻)-revolve)
원생(願生)-(원(願)-wish, 생(生)-birth)
공덕(功德)-(공(功)-merit, 덕(德)-virtue)
왕자(王子)-(왕(王)-king, 자(子)-son)
왕후(王后)-(왕(王)-king, 후(后)-queen)
입적(入寂)-(입(入)-enter, 적(寂)-nirvana)
탄압(彈壓)-(탄(彈)-suppress, 압(壓)-pressure)
승유억불(崇儒抑佛)-(승유(崇儒)-revere Confucianism, 억불(抑佛)-suppress Buddhism)
반란(叛亂)-(반(叛)-rebel, 란(亂)-rebellion)
태조(太祖)-(태(太)-great, 조(祖)-ancestor)
이성계(李成桂)-(이성계(李成桂)-Yi Seong-gye)
무학대사(無學大師)-(무학(無學)-no learning, 대사(大師)-great master)
집권(執權)-(집(執)-hold, 권(權)-power)
신하(臣下)-(신(臣)-subject, 하(下)-below)
한양도성(漢陽都城)-(한양(漢陽)-Hanyang, 도성(都城)-capital city)
억불(抑佛)-(억(抑)-suppress, 불(佛)-Buddhism)
기도(祈禱)-(기(祈)-pray, 도(禱)-pray)
꿈(dream)-(꿈(꿈)-dream)
선명(鮮明)-(선(鮮)-clear, 명(明)-bright)
임금(king)-(임금(king)-king)
인연(因緣)-(인(因)-cause, 연(緣)-condition)
효심(孝心)-(효(孝)-filial piety, 심(心)-heart)
심청(沈淸)-(심청(沈淸)-Sim Cheong)
연생(緣生)-(연(緣)-condition, 생(生)-birth)
백궁(白宮)-(백(白)-white, 궁(宮)-House)
영혼(靈魂)-(영(靈)-spirit, 혼(魂)-soul)
대기소(待機所)-(대기(待機)-waiting, 소(所)-place)
고조할아버지(great-great-grandfather)-(고조(高祖)-great-great, 할아버지(할아버지)-grandfather)
성주괴공(成住壞空)-(성(成)-formation, 주(住)-existence, 괴(壞)-decay, 공(空)-emptiness)
춘하추동(春夏秋冬)-(춘(春)-spring, 하(夏)-summer, 추(秋)-autumn, 동(冬)-winter)
대륙(大陸)-(대(大)-great, 륙(陸)-land)
판(plate)-(판(판)-plate)
아시아(Asia)-(아시아(Asia)-Asia)
유럽(Europe)-(유럽(Europe)-Europe)
유라시아(Eurasia)-(유라시아(Eurasia)-Eurasia)
수명(壽命)-(수(壽)-life, 명(命)-span)
과학자(科學者)-(과학(科學)-science, 자(者)-person)
백두산(白頭山)-(백두(白頭)-Baekdu, 산(山)-mountain)
폭발(爆發)-(폭(爆)-explode, 발(發)-burst)
맹자(孟子)-(맹자(孟子)-Mencius)
가족(家族)-(가(家)-family, 족(族)-clan)
해체(解體)-(해(解)-disintegrate, 체(體)-body)
왕실(王室)-(왕(王)-royal, 실(室)-chamber)
부인(夫人)-(부(夫)-husband, 인(人)-person)
제자(弟子)-(제(弟)-disciple, 자(子)-child)
안티(anti)-(안티(anti)-anti)
우두머리(leader)-(우두머리(우두머리)-leader)
족보(族譜)-(족(族)-clan, 보(譜)-genealogy)
소크라테스(Socrates)-(소크라테스(Socrates)-Socrates)
전생(前生)-(전(前)-previous, 생(生)-life)
히틀러(Hitler)-(히틀러(Hitler)-Hitler)
공로(功勞)-(공(功)-merit, 로(勞)-effort)
누명(濡名)-(누(濡)-slander, 명(名)-reputation)
미운감정(hateful emotion)-(미운(미운)-hateful, 감정(感情)-emotion)
방해자(妨害者)-(방해(妨害)-obstacle, 자(者)-person)
가인(Cain)-(가인(Cain)-Cain)
아벨(Abel)-(아벨(Abel)-Abel)
제사(祭祀)-(제(祭)-sacrifice, 사(祀)-worship)
곡식(穀食)-(곡(穀)-grain, 식(食)-food)
피(blood)-(피(피)-blood)
동물(動物)-(동(動)-animal, 물(物)-thing)
질투(嫉妬)-(질(嫉)-jealousy, 투(妬)-envy)
원인(原因)-(원(原)-origin, 인(因)-cause)
원죄(原罪)-(원(原)-original, 죄(罪)-sin)
역지사지(易地思之)-(역지(易地)-change place, 사지(思之)-think of it)
광채(光彩)-(광(光)-light, 채(彩)-luster)
장갑(掌匣)-(장(掌)-palm, 갑(匣)-box)
트럼프(Trump)-(트럼프(Trump)-Trump)
에너지(energy)-(에너지(energy)-energy)
뻐꾸기(cuckoo)-(뻐꾸기(뻐꾸기)-cuckoo)
탁란(托卵)-(탁(托)-entrust, 란(卵)-egg)
양심불량(良心不良)-(양심(良心)-conscience, 불량(不良)-bad)
심판(審判)-(심(審)-judge, 판(判)-judgment)
철퇴(鐵槌)-(철(鐵)-iron, 퇴(槌)-hammer)
사필귀정(事必歸正)-(사(事)-matter, 필(必)-must, 귀(歸)-return, 정(正)-right)
창조(創造)-(창(創)-create, 조(造)-make)
어미(mother)-(어미(어미)-mother)
지방(地方)-(지(地)-region, 방(方)-direction)
마귀(魔鬼)-(마(魔)-devil, 귀(鬼)-ghost)
발전(發展)-(발(發)-develop, 전(展)-expand)
제사(祭祀)-(제(祭)-sacrifice, 사(祀)-worship)
상식(常識)-(상(常)-common, 식(識)-knowledge)
보시(布施)-(보(布)-distribute, 시(施)-give)
건물(建物)-(건(建)-build, 물(物)-thing)
인연(因緣)-(인(因)-cause, 연(緣)-condition)
원인(原因)-(원(原)-cause, 인(因)-cause)
동태(動態)-(동(動)-movement, 태(態)-state)
위험(危險)-(위(危)-danger, 험(險)-risk)
안전(安全)-(안(安)-safe, 전(全)-complete)
완벽(完璧)-(완(完)-perfect, 벽(璧)-jade)
도둑질(theft)-(도둑(도둑)-thief, 질(질)-act)
경매(競賣)-(경(競)-compete, 매(賣)-sell)
경계심(警戒心)-(경계(警戒)-vigilance, 심(心)-mind)
본능(本能)-(본(本)-original, 능(能)-ability)
먹이활동(feeding activity)-(먹이(먹이)-food, 활동(活動)-activity)
생태계(生態系)-(생태(生態)-ecology, 계(系)-system)
약육강식(弱肉強食)-(약육(弱肉)-weak flesh, 강식(強食)-strong eat)
필요악(必要惡)-(필요(必要)-necessary, 악(惡)-evil)
잡초(雜草)-(잡(雜)-miscellaneous, 초(草)-grass)
산소(酸素)-(산(酸)-acid, 소(素)-element)
곡식(穀食)-(곡(穀)-grain, 식(食)-food)
농부(農夫)-(농(農)-farmer, 부(夫)-man)
발바닥(sole)-(발바닥(발바닥)-sole)
호미(hoe)-(호미(호미)-hoe)
뿌리(root)-(뿌리(뿌리)-root)
공기(空氣)-(공(空)-air, 기(氣)-gas)
고구마(sweet potato)-(고구마(고구마)-sweet potato)
경험(經驗)-(경(經)-experience, 험(驗)-test)
객지(客地)-(객(客)-guest, 지(地)-place)
월급(月給)-(월(月)-month, 급(給)-salary)
영적진화(靈的進化)-(영적(靈的)-spiritual, 진화(進化)-evolution)
퀄리티(quality)-(퀄리티(quality)-quality)
레벨(level)-(레벨(level)-level)
식수(食水)-(식(食)-drink, 수(水)-water)
안전검사(安全檢査)-(안전(安全)-safety, 검사(檢査)-inspection)
화장터(crematorium)-(화장(火葬)-cremation, 터(터)-place)
체험사례(體驗事例)-(체험(體驗)-experience, 사례(事例)-case)
전철(電鐵)-(전(電)-electric, 철(鐵)-railway)
경로석(敬老席)-(경로(敬老)-respect for elders, 석(席)-seat)
인공호흡(人工呼吸)-(인공(人工)-artificial, 호흡(呼吸)-respiration)
성부(聖父)-(성(聖)-holy, 부(父)-father)
성자(聖子)-(성(聖)-holy, 자(子)-son)
성령(聖靈)-(성(聖)-holy, 령(靈)-spirit)
권한(權限)-(권(權)-authority, 한(限)-limit)
응급환자(應急患者)-(응급(應急)-emergency, 환자(患者)-patient)
지지자(支持者)-(지지(支持)-support, 자(者)-person)
국가(國家)-(국(國)-nation, 가(家)-family)
전국민(全國民)-(전(全)-entire, 국민(國民)-people)
권장(勸獎)-(권(勸)-recommend, 장(獎)-encourage)
교통사고(交通事故)-(교통(交通)-traffic, 사고(事故)-accident)
기적(奇蹟)-(기(奇)-miracle, 적(蹟)-trace)
대중(大衆)-(대(大)-mass, 중(衆)-people)
혁띠(belt)-(혁띠(혁띠)-belt)
맥살(neck)-(맥살(맥살)-neck)
지체(遲滯)-(지(遲)-delay, 체(滯)-stagnate)
현장(現場)-(현(現)-actual, 장(場)-place)
이탈(離脫)-(이(離)-leave, 탈(脫)-escape)
음파(音波)-(음(音)-sound, 파(波)-wave)
특수(特殊)-(특(特)-special, 수(殊)-special)
효과(效果)-(효(效)-effect, 과(果)-result)

허경영은 미세 플라스틱 문제에 대해 인간의 몸은 이를 통제하는 기능이 있어 100년 사는 데 지장이 없으며, 윤회는 자연의 섭리이자 인간의 삶과 죽음이 반복되는 과정.

1. 하늘궁 행사 및 허경영의 과거 경험
   허경영은 하늘궁 행사를 통해 지지자들과 소통하고, 자신의 과거 경험을 공유하며 God-man으로서의 권능.

1.1. 하늘궁 행사 소개 및 화분 봉헌
하늘궁은 120억 광년의 기운이 모여 있어 밟으면 운과 운명이 변화하는 성산 성지이다.
허경영의 이름이나 사진을 붙인 우유인 ‘불로’를 마시며 정신적, 육체적 강건함을 얻고 있다.
‘블루스’도 탄생하여 그 은혜를 더하고 있으며, 이는 아인슈타인이 찾던 일장을 보여주는 것이다.
허경영은 우주 공간을 지배하는 God-man으로서 소통을 위해 361회 하늘궁 행사를 개최한다.
세 명의 지지자가 화분을 봉헌하며 감사를 표했다.
광명 영성센터 윤순희 천사는 감동적인 섭리 말씀과 신의 권능으로 불로수에 이어 불로수를 주심에 감사하며 화분을 올렸다.
부산 김준호 천사는 메가버시티 7학년 기념으로 신에게 감사의 난화분을 올렸다.
장흥 최엘림 대천사는 하늘궁 광천수 터진 기념으로 신에게 감사의 난화분을 올렸다.

1.2. 하늘궁 광천수 발견 일화
허경영은 마당에서 광천수가 터진다면 돈을 벌 수 있다고 말하며, 이는 하늘궁에서만 일어나는 일.
수목원을 만들었을 때 폭포는 있었지만, 밑에서 터져 나오는 물은 없었다.
광천수가 터져야 한다고 생각하던 중, 총 소리가 나며 바위가 깨지고 바람 소리와 함께 물이 터져 나왔다.
바위 파편에 맞으면 사람이 죽을 정도로 강력한 폭발이었다.
광천수는 허경영의 말이 떨어지기가 무섭게 터져 나왔으며, 이는 하늘궁에서만 가능한 일이다.
광천수는 허경영의 아버지 제삿날인 21일에 터져 나왔다.

1.3. 허경영에 대한 모함과 무혐의 판결
허경영을 모함하는 세력이 많지만, 이는 하늘에 의해 보여지는 것이다.
성추행 혐의에 대한 변호사는 경찰 과장 출신이었으며, 이는 무혐의로 결론났다.
이 사건은 대선 때의 이야기이며, 이번 이야기가 아니다.
당시 대화가 녹음되어 방송에 나갔지만, 이는 여러 사람 앞에서 한 이야기였다.
경찰 과장 출신 변호사를 쓴 것이 문제 될 것이 없으며, 현직 경찰이 아니었다.
허경영은 추행하지 않았으므로 무혐의가 되었고, 검찰에서 무혐의 도장을 찍어주었다.

1.4. 허경영의 젊음과 과거 수련
허경영은 70 80대임에도 불구하고 항상 젊어 보이며, 20대도 이길 수 있는 힘을 가지고 있다.
사춘기 시절, 배고픔과 학업의 어려움으로 절에 들어가 공부했다.
연애나 나쁜 길로 빠지지 않고 절에 피신했다.
오대산 월정사, 설악산 신흥사 등 여섯 군데의 절을 떠돌며 공부했다.
소백산 자제암에서는 지게를 지고 일하며 공부했다.
도선사(導船師)는 배를 인도하는 사람을 의미하며, 미륵이 올 때 안내하는 절이 도선사이다.
허경영은 백운봉을 통해 하늘에서 내려왔고, 도선사가 자신을 안내해야 했다.
도선사 주지 스님인 청담 스님은 허경영을 화계사로 보냈고, 이는 미륵이 인간 세상에 도선된 것을 의미한다.
화계사에는 숭산 스님이 있었고, 청담 스님이 숭산 스님에게 허경영을 보낸 것이다.
큰 인물은 도선사가 반드시 안내하는 법이다.
설악산 신흥사에서는 간첩으로 오해받아 스님에게 폭행당하기도 했다.
밤 10시에 절에 갔다가 간첩으로 몰려 얼굴을 심하게 맞았고, 턱을 다쳐 한 달 동안 밥을 제대로 먹지 못했다.
목사님 아들로도 지냈으며, 술, 담배, 커피, 사이다, 콜라를 마셔본 적이 없다.
대통령 선거에 8번 출마했으며, 모든 비용은 스스로 벌어서 충당했다.
나쁜 길로 가지 않기 위해 산으로 피신하며 공부했다.
초등학교 때부터 유교 한문, 불교 팔만대장경, 기독교 성경을 모두 공부했다.
이러한 배경으로 함부로 행동하지 않는 사람이다.

1.5. 사덕(四德)과 십악중죄(十惡重罪)
경찰은 100명의 도둑을 놓칠지언정 한 명의 억울한 사람을 만들어서는 안 된다.
허경영은 어릴 때부터 덕을 이야기하고 배웠으며, 사득(四德)이 몸에 밴 사람이다.
사득은 충성, 효도, 우애, 신의 네 가지이다.
이 네 가지 덕을 갖춘 사람은 남에게 피해를 주지 않는다.
여자의 사덕은 마음씨, 말씨, 솜씨, 맵시 네 가지이다.
이 네 가지를 시집갈 때 가져가야 한다.
남자의 사덕과 여자의 사덕을 합쳐 16가지 덕이 있다.
이 16가지 덕을 갖추지 않으면 사람이 아니다.
허경영은 무료 급식을 22살 때부터 시작했으며, 현재도 천 명씩 몰려오는 무료 급식자를 돕고 있다.
무료 급식으로 인해 종로 상인들의 불만이 있었고, 장소를 옮기기도 했다.
오랜 무료 급식 역사를 가진 자신을 이상한 사람으로 몰아가는 안티들이 있다.
광천수가 하늘에서 쏟아지는 이유를 나중에 알게 될 것이다.
구름은 하늘에 언제나 있는 것이지만, 아무 데서나 비를 내리지 않는다.
나라의 임금이 이상한 일을 하거나 백성을 못살게 할 때 비를 내리지 않는다.
하늘궁 광천수는 허경영이 위기에 몰리고 인간들의 누명을 벗겨주기 위해 나온 것이다.
하늘궁 광천수는 해발 200m 높이의 바위에서 터져 나왔으며, 이는 세계 역사상 처음 있는 일이다.
허경영의 말이 떨어지기가 무섭게 물이 터져 나왔다.
허경영은 서당에서 6년간 혼자 공부했으며, 스승에게 엄격하게 배웠다.
30명 중 29명이 그만둘 정도로 엄격한 교육이었다.
스승은 눈을 뜨지 않고도 회초리로 글자를 짚어 읽고 해석했다.
절에서는 팔정도, 육바라밀, 사성제 등 불교의 가르침을 배웠다.
십악중죄(十惡重罪)는 몸(신), 말(구), 마음(의)으로 짓는 열 가지 죄를 의미한다.
마음으로 짓는 죄 (3가지): 탐욕, 성냄(진해), 어리석음(사견).
말로 짓는 죄 (4가지): 거짓말(망어), 꾸밈말(기어), 이간질(양설), 악담(악구).
몸으로 짓는 죄 (3가지): 살생, 도둑질(투도), 음행(사음).
이러한 죄는 12연기와 팔사(八邪)로 이어진다.
허경영은 유교, 불교, 기독교 등 모든 학문을 꿰뚫어 세상을 바라보는 눈이 복잡하다.
전쟁 고아처럼 공부하며 절을 다니고, 버스 조수, 검은 판 일 등 여러 직장을 전전하며 야간에 몰래 공부했다.
하늘궁 광천수는 아무에게나 주어지는 것이 아니며, 허경영이 위기에 몰리고 누명을 쓸 때 하늘이 돕는 것이다.

1.6. 미세 플라스틱 문제에 대한 견해
미세 플라스틱은 전 세계적인 문제이지만, 인체는 이를 통제하는 기능이 있어 100년 사는 데 지장이 없다.
자연을 현미경으로 바라보면 못 살고, 망원경으로 바라봐야 아름답게 보인다.
아내를 현미경으로 보면 세균 덩어리처럼 보이지만, 마음으로 보면 아름답다.
미세 플라스틱 문제에 너무 꽂히면 병이 된다.
미세 플라스틱은 옷을 입을 때, 특히 아크릴 옷에서 많이 나오며, 허파와 입으로 들어간다.
혈관에 들어가는 데 한계가 있으며, 오줌으로 배출된다.
물을 많이 마시면 미세먼지가 배출된다.
플라스틱 통을 사용해도 큰 문제는 없으며, 처음 사용할 때만 잘 씻으면 된다.
미세 플라스틱에 너무 신경 쓰는 것은 할 일 없는 사람이나 현미경으로 세상을 보는 사람의 태도이다.
판사는 미시적인 관점이 아닌 거시적인 관점으로 재판해야 솔로몬처럼 할 수 있다.
100명의 도둑을 놓칠지언정 한 명의 억울한 사람을 만들어서는 안 된다.
범죄자들을 원수처럼 보지 않는 이유는 그들이 판사, 검사 등 법조계를 먹여 살리기 때문이다.
미세 플라스틱은 딱딱한 형태가 아닌 부드러운 먼지 형태로 날아다니며, 동물들이 피해를 본다.
화장품에 들어있는 플라스틱 가루가 세수할 때 물로 들어가 바다로 흘러가 동물들에게 영향을 미친다.
플라스틱은 기름에서 나왔고, 기름은 죽은 동물들의 사체에서 비롯된 것이다.
공룡은 난방 연료를 만들기 위해 창조되었으며, 석탄도 나무가 불에 타서 만들어진 것이다.
지구는 1억 년 이상 쓸 수 있는 연료를 만들어 주었고, 용암으로 온도를 맞춰주고 있다.
지구는 과학적으로 체계적으로 만들어진 역사가 있다.
플라스틱은 공룡의 몸에서 나온 것이며, 옷도 플라스틱으로 만들어져 미세 플라스틱이 발생한다.
허경영 광천수나 스티커가 붙으면 미세 플라스틱 문제가 해결된다.
노이로제에 걸릴 필요가 없으며, 중요한 것은 백궁(百宮)이다.

2. 하늘궁 광천수와 윤회에 대한 설명
   허경영은 하늘궁 광천수의 특별함을 강조하고, 윤회에 대한 자신의 견해를 밝히며 성인들의 윤회와 자신의 제자들을 언급한다.

2.1. 하늘궁 광천수와 상선약수(上善若水)
하늘궁 광천 약수는 일반 물이 아니며, 허경영이 약수가 나오면 좋겠다고 말한 자리에 나왔다.
암반이 흙으로 덮여 있었는데, 갑자기 튕겨 나오며 물이 터져 나왔다.
벼락 치는 소리, 기관총 쏘는 소리와 함께 물이 나왔다.
허경영은 8년간 약수가 나왔으면 좋겠다고 말한 적이 없지만, 나무를 보고 순간적으로 폭발하여 물이 나왔다.
허경영은 몽둥이로 바위를 치지 않아도 말만 하면 물이 나온다.
이 물은 전 세계인이 마실 수 있는 물이며, 물 회사를 만들어 전 세계에 보낼 수도 있다.
비싼 물을 마시면 엄청난 효과가 나타나고, 싼 물은 효과가 없다.
하늘궁 백궁(百宮)석 앞에서 나오는 광천수는 장소의 효과도 어마어마하다.
하늘궁 광천수는 바위 속으로 3.3km를 뚫고 올라온 물이며, 매우 차갑다.
3.4km가 아닌 3.3km이다.
상선약수(上善若水)는 최고의 선은 물과 같다는 의미이다.
여기서 ‘약’은 약품이나 약속이 아닌 ‘약이 된다’는 의미이다.
선은 위에서 세상 속으로 비와 같이 내려오며, 깨달은 자는 겸손해져 낮은 곳으로 향한다.
진정한 선은 물처럼 아래를 향하며, 자기 것을 양보하고 남을 높여주는 것이다.
예수 시절, 진정한 이웃은 누구인가라는 질문에 착한 사마리아인 이야기를 해 주었다.
십계명은 신과 부모에 대한 다섯 가지, 이웃에 대한 다섯 가지로 나뉜다.
성경의 두 번째 계명은 ‘내 이웃을 내 몸과 같이 사랑하라’이다.
첫 번째 계명은 ‘신을 공경하고 섬겨라’이다.
성경은 이 두 가지로 요약될 수 있다.
사마리아인 이야기는 강도 만난 예수를 이방인이 구해주는 내용이며, 유대인들은 예수를 죽였다.
진정한 이웃은 핏줄 속에만 있는 것이 아니라, 도움을 필요로 하는 자가 이웃이다.
석가모니도 친척에게 죽임을 당할 뻔했으며, 마지막에도 이상한 음식을 먹고 돌아갔다.
예수를 죽인 유대인들은 고난을 겪고 있으며, 이는 깨달음을 얻기 위함이다.
신이 인간을 위해 주는 상선약수를 깨달아 흉내라도 내야 한다.

2.2. 윤회와 성인들의 환생
인간이 죽은 후 윤회를 계속해 왔으며, 효를 지극히 행한 조상들은 백궁 영혼 대기소에서 윤회를 멈추고 후손들의 축복을 기다린다.
원생(願生)은 자기가 공덕이 있어 바라는 대로 태어났다는 불교의 이야기이지만, 현실적으로 불가능하다.
금선사 주지 스님이 문정 황후의 뱃속으로 들어가 왕으로 태어나 불교를 도왔다는 설화가 있다.
경주 어대 스님도 남대문에서 왕을 만나 불교 탄압을 따지려 했으나, 꿈을 통해 왕에게 메시지를 전달했다는 설화가 있다.
이러한 이야기는 불교의 설화일 뿐이며, 원생은 존재하지 않는다.
연생(緣生)은 인연에 의해 태어나는 것을 의미한다.
심청이 아버지가 죽어서 심청이 딸로 태어날 수 있는 것처럼, 인연이 깊으면 가능하다.
강아지를 너무 사랑하면 죽어서 강아지와 만날 수 있는 것처럼, 마음만 원한다고 되는 것이 아니라 충분한 행위가 있어야 한다.
백궁 영혼 대기소는 착하게 산 사람들이 가는 곳이며, 윤회에서 벗어난 곳이다.
허경영이 직접 추수한 사람이나 축복을 준 사람만 백궁으로 들어갈 수 있다.
윤회는 기독교든 불교든 존재하며, 지구가 밤낮으로 윤회하듯이 인간도 삶과 죽음이 반복된다.
지구도 윤회를 하며, 2000년 후에는 대륙이 하나로 합쳐지고 바다도 하나가 된다.
3000년 후에는 지구가 300m 눈덩이에 덮여 수명을 다한다.
지구도 생명체이며, 성주괴공(成住壞空)(成住壞空)의 과정을 거친다.
과학자들은 백두산이 300년 후에 폭발하는 것도 모른다.
석가모니는 가족을 해체하고 불효를 저질렀기 때문에 백궁 영혼 대기소에 가지 못하고 윤회했다.
공자도 백궁 영혼 대기소에 가지 못하고 인간으로 윤회했으며, 현재 허경영의 제자로 와 있다.
이상원 대천사가 공자의 환생이다.
소크라테스도 허경영의 하늘궁에 와 있으며, 본인이 소크라테스의 환생이다.
맹자도 허경영의 제자로 와 있으며, 김정훈 대천사가 맹자의 환생이다.
세계적인 성자들이 허경영을 만나기 위해 윤회하여 하늘궁에 모여 있다.
허경영의 12제자 중 두 명을 제외하고 모두 와 있으며, 여섯 번째 제자인 바돌로메는 안티의 우두머리로 가 있다.
히틀러도 허경영의 제자로 와 있으며, 600만 명의 유대인을 죽인 것은 역사적인 자리에서 행한 일이다.
허경영은 자신을 모함하는 제자들에게도 미운 감정이 없다.

2.3. 가인과 아벨 이야기 및 뻐꾸기 비유
가인이 아벨을 죽인 이유는 하나님이 가인의 제사는 받지 않고 아벨의 제사만 받았기 때문이다.
가인은 동생에게 죄가 없지만, 아버지에 대한 불만을 동생에게 복수한 것이다.
이는 재산 상속 싸움과 같은 형제 싸움에서 아버지가 누구 편도 들 수 없는 상황과 같다.
아벨은 제사상 처리 죄밖에 없으며, 원죄를 파고들면 인류의 원죄가 나온다.
허경영은 아무 죄도 없는데 제자들이 자신을 덮어씌우는 것과 같다.
뻐꾸기는 다른 새 둥지의 알을 밀어내고 탁란을 하는 새이다.
뻐꾸기 같은 자들이 많아 심판의 철퇴를 내려야 한다고 생각할 수 있다.
자연 속에도 마귀가 존재하며, 마귀가 있기 때문에 발전이 온다.
집을 지을 때도 보이지 않는 신에게 제사를 지내고 보시를 하는 것은 상식이다.
뻐꾸기는 집 짓는 방법을 모르지만 집이 필요한 것을 알며, 돈 만드는 법을 모르는 인간과 같다.
인간은 남의 집을 탐내지 말라는 계명을 어기고 남의 집을 노린다.
뻐꾸기가 있음으로써 다른 새들은 집을 더 잘 짓고, 자기 새끼를 더 잘 보존하는 본능을 갖게 된다.
뱀이 새 둥지의 알을 먹는 것처럼, 적이 있어야 방어력도 훈련받는다.
뻐꾸기는 새끼를 키워놓고 커서 더운 지방으로 이동한다.
뻐꾸기는 필요악이며, 자연계에는 늘 악이 존재한다.
밭의 잡초도 필요악이다.
잡초를 뽑으면 땅에 산소가 들어가 곡식이 잘 자라며, 농부의 발바닥 소리를 듣고 곡식이 자란다.
잡초는 농산물이 자라게 하고, 흙을 살리며, 지렁이가 나오게 하는 등 많은 역할을 한다.
인간은 죄를 지어봄으로써 깨닫고 영적으로 진화한다.
아버지가 객지에서 조심하라고 해도 직접 경험해봐야 아버지 말이 맞다는 것을 깨닫는다.

3. 허경영의 권능과 기적 사례
   허경영은 자신의 권능으로 사람을 살린 경험과 지지자들의 체험 사례를 공유하며, 자신의 능력이 일반적인 상식을 초월함.

3.1. 허경영의 교통사고 환자 구호 경험
허경영은 교통사고 현장에서 의식을 잃은 중학생을 광채(光彩)로 살린 경험이 있다.
택시 기사는 사고 후 두려움에 차에서 내리지 못하고 핸들을 잡고 있었다.
소녀는 5m 높이로 떴다가 떨어졌고, 혓바닥이 잘려 피를 흘리고 있었다.
허경영은 소녀를 안고 택시에 태워 병원으로 향했다.
의사는 소녀가 빨리 병원에 온 덕분에 피가 허파로 들어가지 않아 살 수 있었다고 말했다.
사고 현장에서 사람들은 허경영을 택시 기사와 한패로 오해하며 막아섰다.
허경영은 지구의 말이 아닌 이상한 소리를 내어 사람들을 도망가게 만들었다.
소녀는 혓바닥만 다쳤고, 병원비 15만 원은 허경영이 지불했다.
이 이야기는 허경영의 책 ‘무궁화 꽃이 피었습니다’에도 나와 있다.
사고를 낸 운전자는 충격이 커서 제정신이 아니며, 허경영은 사고를 내지 말라고 당부한다.
사고가 났을 때는 허경영을 부르면 된다.

3.2. 지지자들의 광채(光彩) 체험 사례
남의 화형 천사님 사례
버스에서 쓰러진 20대 초반의 아가씨에게 ‘허경영’을 외치며 강신을 넣자 10초도 안 되어 깨어났다.
병원에서 실신한 여자에게 ‘강신 들어가라’고 속으로 외치자 눈이 돌아왔다.
지하철역 근처에서 교통사고로 쓰러진 고등학생에게 ‘허경영’을 외치며 강신을 넣자 의식이 돌아오고 몸을 움직였다.
사고 현장에서 경찰과 통화하며 광채(光彩)를 넣었고, 학생의 상태가 점점 좋아지는 것을 느꼈다.
구급대원이 오기 전까지 학생의 다리를 붙잡고 광채(光彩)를 넣었으며, 학생은 의식이 돌아오고 몸을 떨기 시작했다.
학생의 친구들이 왔지만, 다른 사람들은 손을 대지 못하게 했다.
구급대원에게 학생의 상태를 설명하고, 학생이 실려 가는 것을 확인한 후 집으로 돌아왔다.
운전자는 멀리 떨어져 있었고, 사고 현장을 쳐다보지도 않았다.
김영은 천사님 사례
전철에서 쓰러진 남자에게 ‘광채(光彩) 들어가라’ 세 번, ‘허경영’ 세 번 외치자 눈을 뜨고 ‘고맙습니다’라고 말했다.
사탕을 건네자 받아먹는 것을 보고 안도했으며, 남자는 내리면서 몇 번이고 감사 인사를 했다.
허경영의 권능과 에너지에 감탄하며, 사람을 살릴 수 있다는 기쁨에 감사했다.
허경영은 인공호흡이 힘들 때 광채(光彩)를 넣으면 금방 깨어난다.
예수 시절에는 직접 사람을 살렸지만, 지금은 성부, 성자, 성령으로서 지지자들에게 권능을 주었다.
축복받은 사람들은 응급 환자를 살릴 수 있으며, 국가에서도 이러한 에너지를 권장해야 한다.

3.3. 하늘궁 노래와 무료 급식
강옥기 천사가 ‘대박 났네’와 ‘100년만 더 삽시다’ 두 곡을 불렀다.
‘대박 났네’는 하늘궁 광천수 대박을 의미하며, 암반에서 터져 나온 것은 세계 역사상 처음 있는 일이다.
‘100년만 더 삽시다’는 하늘궁 블루스가 터진 것을 기념하며, 생명수를 먹고 100년 더 살자는 내용이다.
무료 급식 후원 전화와 계좌 입금을 독려하며, 자원봉사 문의도 받는다.
허경영은 말씀 권능으로 블루스를 터지게 하고, 교통사고 환자를 살리는 등 많은 기적을 일으킨다.
대중들은 사람을 죽일 수도 있으며, 허경영이 교통사고 환자를 살릴 때도 대중의 오해로 방해를 받았다.
경찰이 올 때까지 움직이지 말라는 대중의 요구는 일리가 있지만, 특수한 상황에서는 통하지 않는다.
허경영은 들을 수 없는 음파를 내어 사람들을 기절시키고 도망가게 만들었다.
특수한 상황에서는 특수한 효과가 필요하다.

만약 여러분의 단독 주택 마당에서 광천수가 터진다면 어떨까요? 그것은 엄청난 돈을 벌게 해줄 것입니다. 한 병에 만 원씩 받아도 어마어마하게 팔릴 것입니다. 집에 정원에 바위가 있고 거기서 물이 터져 나온다면 그 집안이 일어날 징조입니다. 수만 개의 교회와 절이 있어도 절간 마당 바위에서 광천수가 터져 나온 일은 본 적이 없을 것입니다. 이것은 하늘에서만 일어난 일입니다.

제가 수목원을 만들었을 때 폭포는 있었지만, 밑에서 솟아나는 물은 없었습니다. 그래서 광천수가 어디서 터져야 할지 생각했습니다. 그때 총알 소리가 났는데, 그것은 작은 바위가 깨져 튕겨 나가는 소리였습니다. 물이 나오기 전에는 수도꼭지를 틀었을 때처럼 바람 소리가 나다가 나중에 물이 펑펑 쏟아져 나왔습니다. 터지는 바위에 맞으면 사람이 죽을 만큼 강력했습니다. 가스가 나오면서 물이 솟구쳐 나왔고, 수돗물이 안 나오다 나올 때처럼 큰 소리가 났습니다. 그 광천수는 대단합니다. 여러분 마당에서 그렇게 물이 솟아나온다면, 그것도 제 말이 떨어지기가 무섭게 나온다면, 이는 하늘궁에서만 가능한 일입니다.

광천수는 제가 속이거나 바위를 짜서 물이 나오라고 한 것이 아닙니다. 제 아버지 제삿날인 21일에 터졌습니다. 아버지 제사를 이제 잊어버리지 않게 되었습니다. 조금 있으면 7월에는 어머니 제사가 있는데, 두 제사가 한 달 사이에 겹쳐 있습니다. 그때 광천수가 터져 나왔습니다.

신인에 대한 오해와 진실
저를 모함하는 세력이 많습니다. 성추행 사건 담당 변호사가 경찰 과장 출신이라고 제가 말한 것을 현직 경찰 과장인 것처럼 왜곡했습니다. 저는 경찰 과장 출신 변호사를 썼다는 말이었고, 이는 여러 사람이 있는 곳에서 이야기한 것이지 비밀 이야기가 아니었습니다. 그 사건은 이미 무혐의로 종결되었습니다.

God-man인 저는 나이가 70, 80이 다 되었지만 항상 젊어 보입니다. 제가 발차기를 하면 20대들도 쓰러집니다. 1m 80짜리 20대 세 명의 머리에 사과를 얹어 놓고 발로 차는 80대가 어디 있겠습니까? 저는 지금도 대단히 힘이 좋습니다.

청소년기의 수련과 깨달음
사춘기 시절, 저는 배가 고프고 학교 다니기가 어려울 때 나쁜 길로 빠지지 않고 절에 들어갔습니다. 오대산 월정사, 설악산 신흥사 등 멀리 속세를 떠나 책가방을 메고 다녔습니다. 남들이 연애할 때 저는 소백산 자제암에서 지게를 지고 일하며 공부했습니다. 이 세상을 너무 좋아했다면 그렇게 하지 않았을 것입니다. 연애나 성취 같은 것은 저와는 거리가 멀었습니다. 사춘기에도 술, 담배, 커피, 사이다, 콜라 한 번 마셔본 적이 없습니다.

저는 젊을 때 화계사, 도선사 등 여섯 군데 절을 떠돌며 공부했습니다. 도선사는 ‘배를 인도하는 절’이라는 뜻입니다. 큰 배가 항구에 들어올 때 도선사가 인도하듯이, 미륵이 인간 세상에 올 때 도선사가 안내하는 절이 도선사입니다. 그래서 제가 도선사를 찾아 들어갔습니다. 당시 유명한 청담 스님이 저를 보시고는 화계사로 가라고 하셨습니다. 행자가 많으니 화계사로 안내하라고 하셨습니다. 그래서 저는 화계사로 갔고, 이것이 미륵이 인간 세상에 도선된 것입니다. 불교적으로 제가 미륵처럼 와 있는 것입니다. 큰 인물은 큰 배처럼 도선사가 반드시 안내하는 법입니다.

설악산 신흥사에서는 밤 10시에 간첩으로 오해받아 스님에게 심하게 맞았습니다. 얼굴이 붓고 코피가 났지만, 끝까지 간첩이 아니라고 버텼습니다. 다음 날 스님은 제가 간첩이 아닌 것 같다고 하셨습니다. 턱을 너무 맞아 한 달 동안 밥도 제대로 먹지 못했습니다. 그렇게 절을 찾아다니며 공부한 제가 성추행을 하러 다니는 사람이겠습니까? 저는 인간 세상의 나쁜 곳에 어울리지 않으려고 위기에 몰리면 절로 피신했습니다. 목사님 아들로도 지냈습니다.

저는 지금까지 술, 담배 한 번 해본 적이 없습니다. 대통령 선거에 세 번 출마하는 등 여덟 번 출마했는데, 모두 제 돈으로 벌어서 나갔습니다. 국가에서 10원도 받지 않았습니다. 위대한 목적을 가지고 온 자가 함부로 나쁜 짓을 하겠습니까? 저는 나쁜 길로 가지 않기 위해 늘 산으로 피했습니다. 서울에서 버스 조사를 할 때도 옷을 빨 때는 불광동 뒷산 계곡에 가서 빨고, 저녁까지 마르지 않으면 젖은 옷을 입고 지냈습니다. 제가 어떻게 지냈는지 모르면서 저를 그런 사람으로 모는 것은 잘못입니다.

저는 초등학교 때부터 유교 한문을 떼고, 절에 가서 팔만대장경을 비롯한 불교 공부를 다 했으며, 교회에 가서 성경을 달달 외웠습니다. 어린 나이에 전 세계 학문과 철학을 꿰뚫은 사람이 함부로 행동했겠습니까? 100명의 도둑을 놓칠지언정 한 명의 억울한 사람을 만들어서는 안 되는 것이 경찰입니다. 제가 지켜보고 있습니다.

사덕(四德)과 십악(十惡)
어릴 때부터 한문의 모든 도덕을 뗀 제가 80이 되어 나쁜 짓을 하겠습니까? 남을 아프게 고쳐주고 보따리를 내놓으라고 하겠습니까? 저는 어릴 때부터 사덕(四德)이 몸에 밴 사람입니다. 덕에는 네 가지가 있습니다. 충성, 효도, 우애, 신의입니다. 국가에 충성하고, 부모에게 효도하고, 이웃 간에 사랑하고, 남과 신의를 지키는 이 네 가지 덕을 어릴 때부터 몸에 익힌 사람이 불량한 소년들과 어울리겠습니까?

여자의 사덕도 있습니다. 마음씨, 말씨, 솜씨, 맵시입니다. 이것은 남자에게도 필요한 덕입니다. 이 네 가지 덕을 갖추지 않으면 사람이 아닙니다. 우리는 이 16가지 덕을 가지고 있어야 합니다.

절에 가면 팔정도(八正道)를 가져야 한다고 가르칩니다. 정견, 정사유, 정어, 정업, 정명, 정정진, 정념, 정정입니다. 불교에서는 십악(十惡) 중죄도 가르칩니다. 몸(신), 말(구), 마음(의) 세 가지 업에서 나오는 열 가지 무거운 죄입니다.

마음으로 짓는 죄 (3가지): 탐욕, 진해(성질내는 것), 사견
말로 짓는 죄 (4가지): 망어(망령된 말), 기어(꾸밈말), 양설(이간질), 악구(험한 말)
몸으로 짓는 죄 (3가지): 살생, 투도(도둑질), 사음

이러한 유교, 불교, 기독교의 모든 학문을 꿰뚫어 세상을 바라보는 눈은 복잡합니다. 모든 행동은 방정식을 가지고 있고, 그에 따른 업보를 받습니다. 십악 중죄는 12연기, 팔사(八邪)와 같은 결과를 낳습니다. 이러한 가르침을 철저히 지켜온 자가 바로 저입니다. 저는 전쟁 고아로 살면서 밤낮으로 공부했습니다. 서울에 와서 절을 여섯 군데 다니고, 버스 조사를 하고, 직장을 몇십 군데 다니면서 몰래몰래 공부했습니다. 그런 사람을 여러분이 함부로 판단해서는 안 됩니다. 하늘을 두려워해야 합니다.

광천수, God-man의 증거
광천수가 나오니 기념으로 이야기해 드리는 것입니다. 아무에게나 하늘에서 광천수를 주겠습니까? 하늘궁에 모든 것을 갖춘 자가 와 있으니, 그자가 위기에 몰리고 인간들의 누명을 쓸 때 하늘이 구색을 맞춰 주는 것입니다. 에너지를 넣어주는 것입니다.

광천수는 일반 물이 아닙니다. 제가 “여기 약수가 나오면 좋겠다”고 말하자 그 자리에서 나왔습니다. 암반이 있는 줄도 몰랐는데, 갑자기 튕겨 나오면서 바위가 깨지는 소리가 나고 물이 솟구쳐 나왔습니다. 벼락 치는 소리, 기관총 쏘는 소리와 함께 물이 터져 나왔습니다. God-man이 어떤 사람인지 눈치채야 합니다. 여러분 집에 가서 “우리 마당에서 광천수가 쏟아지면 좋겠네”라고 말해 보십시오. 폭탄 소리가 나면서 물이 나오겠습니까? 저는 8년간 약수와 광천수가 나왔으면 좋겠다고 말한 적이 없습니다. 그런데 나무를 보니 너무 좋아서 “여기서 약수가 나오면 끝나겠다”고 생각하는 순간 폭발하여 물이 나왔습니다. God-man은 몽둥이로 바위를 치지 않아도 말 한마디면 물이 나옵니다.

그 물은 전 세계인이 다 먹을 수 있는 물입니다. 나중에 물 회사를 만들어서 전 세계에 보낼 수도 있습니다. 비싼 물을 먹으면 엄청난 효과가 나타날 것입니다. 하늘궁 백궁(百宮)석 앞에서 나오는 광천수는 일반 물이 아닙니다. 장소의 효과도 어마어마합니다. 대한민국 땅 지구에서 바깥에 있는 바위에서 물이 터져 나오는 것을 본 적이 있습니까? 3.3km 바위 속을 뚫고 올라온 물입니다. 물이 나오자마자 손에 받치면 손이 얼 정도로 차갑습니다. 냉장고 물보다 더 차갑습니다.

미세플라스틱 문제에 대한 통찰
미세플라스틱은 전 세계가 똑같이 피해를 보고 있지만, 우리 인체는 미세플라스틱을 통제하는 기능이 생겼습니다. 인간이 100년 사는 데는 지장이 없습니다. 너무 현미경으로 자연을 바라보면 살 수 없습니다. 망원경으로 자연을 보면 아름답습니다. 자기 아내를 현미경으로 들여다보면 세균 덩어리로 보여 못 살 것입니다. 마음으로 봐야 아름답게 보입니다. 미세플라스틱도 마찬가지입니다. 거기에 꽂히면 병이 됩니다.

미세플라스틱은 옷을 입을 때도 많이 나옵니다. 아크릴 옷은 석유에서 나오는데, 씻을 때마다 미세플라스틱이 나옵니다. 그것이 허공에 떠다니며 허파로 들어가고 입으로도 들어갑니다. 하지만 혈관에 들어가는 데는 한계가 있고, 오줌으로도 나갑니다. 초미세먼지가 많을 때는 물을 많이 마시면 배설을 통해 나갑니다. 플라스틱 통도 처음에 잘 씻으면 큰 문제가 없습니다. 미세플라스틱에 너무 신경 쓰는 것은 할 일 없는 사람이 현미경으로 세상을 보는 것과 같습니다.

판사도 미시적인 것으로 사람을 들여다보면 안 됩니다. 거시적인 것으로 봐야 솔로몬처럼 재판할 수 있습니다. 100명의 도둑을 놓칠지언정 한 명의 억울한 사람을 만들어서는 안 됩니다. 범죄자들을 원수처럼 보지 않는 것도 필요합니다. 미세플라스틱은 혈관 속을 노리지만, 혈관은 바보가 아닙니다. 계속 씻어냅니다. 미세플라스틱은 딱딱한 채로 오는 것이 아니라 부드러운 먼지 형태입니다.

동물들은 플라스틱 조각을 먹어 피해를 보기도 합니다. 하지만 인간에게 미세플라스틱이 가장 많이 나오는 곳은 화장품입니다. 선크림이나 화장품을 지울 때 오돌토돌한 플라스틱 가루가 물로 들어가 바다로 흘러가 동물들의 몸속으로 들어갑니다. 우리가 먹어도 큰 문제는 없습니다. 플라스틱은 기름에서 나왔고, 기름은 죽은 동물들의 사체에서 나온 것입니다. 공룡이 죽어서 석유가 된 것입니다. 공룡을 만든 이유도 여러분의 난방 장치 때문입니다. 나무가 타서 석탄이 된 것도 마찬가지입니다. 지구는 여러분의 연료를 만들어 주기 위해 수십억 년 동안 요동쳤습니다. 지구를 현미경으로 바라보면 무시무시하게 과학적이고 체계적으로 만들어진 역사가 보입니다.

상선약수(上善若水)의 의미
상선약수(上善若水)에서 ‘약’은 약품의 약자가 아니라 ‘같다’는 뜻입니다. 최상의 선은 물과 같다는 의미입니다. 깨달은 자는 겸손해지고 낮은 곳을 향합니다. 진정한 선은 물처럼 아래를 향하는 것입니다. 자기 것을 양보하고 자신은 낮은 곳으로 가며 남을 높여주는 것이 선입니다.

제가 예수로 있을 때 제자가 “진정한 이웃이 누구입니까?”라고 물었습니다. 성경의 십계명은 신과 부모를 공경하고 이웃을 사랑하라는 두 가지 계명으로 요약될 수 있습니다. “네 이웃을 네 몸과 같이 사랑하라”는 것이 성경의 두 번째 계명입니다.

저는 착한 사마리아인 이야기를 해주었습니다. 강도 맞아 죽어가는 사람이 바로 저, 예수였습니다. 레위인이나 유대인 랍비들은 바쁘다고 지나갔지만, 가난한 사마리아인이 그를 구해 주었습니다. 유대인들은 예수를 죽였지만, 이방인들이 예수를 구해 주었습니다. 진정한 이웃은 핏줄 속에만 있는 것이 아니라, 도움을 필요로 하는 자가 이웃입니다.

석가모니는 친조카 데바닷타에게 수십 번 죽임을 당할 뻔했고, 마지막에도 이상한 음식을 먹고 돌아갔습니다. 친척이 죽이려 했지, 친척 아닌 자는 석가를 죽이려 하지 않았습니다. 제가 예수 때 저를 죽인 자들이 유대인입니다. 그들이 얼마나 고난을 겪고 있습니까?

하늘궁 광천 약수는 일반 물이 아닙니다. 제가 “약수가 나오면 좋겠다”고 말하자 그 자리에서 나왔습니다. 암반이 있는 줄도 몰랐는데, 갑자기 튕겨 나오면서 바위가 깨지는 소리가 나고 물이 솟구쳐 나왔습니다. 벼락 치는 소리, 기관총 쏘는 소리와 함께 물이 터져 나왔습니다. God-man이 어떤 사람인지 눈치채야 합니다.

윤회와 지구의 미래
인간은 죽은 후 윤회를 계속해 왔습니다. 효를 지극히 행한 조상들은 백궁 영혼 대기소에서 윤회를 멈추고 후손들 중 백궁 명패와 축복을 받은 자들이 백궁 천국에 태어나기를 기다립니다. 석가나 공자, 맹자 같은 성인도 인간으로 윤회를 계속해 왔습니다. 그들은 불교에서 말하는 원생(願生)으로 지구에 계속 태어난 것이 아닙니다. 원생은 자기가 공덕이 있어 바라는 대로 태어났다는 것인데, 이는 현실적으로 불가능한 이야기입니다.

불교 설화에 금선사 주지 스님이 문정왕후 뱃속으로 들어가 왕으로 태어나 불교를 도왔다는 이야기가 있습니다. 이는 원생이라 불리지만, 실제로는 존재하지 않는 허설일 뿐입니다. 경주 어대 스님도 왕을 만나 불교 탄압을 없애려 했으나, 남대문에서 중이라 하여 들어가지 못했습니다. 여관방에서 기도하던 중 왕의 꿈에 나타나 불교 탄압을 따졌고, 왕은 꿈이 너무 선명하여 스님을 찾아 불교 탄압을 없앴다는 이야기도 있습니다. 이런 것은 불교의 설화일 뿐입니다.

원생은 자기가 지극히 원하면 될 수 있다고 하지만, 여러분의 아버지, 어머니는 백궁 영혼 대기소까지는 갈 수 있습니다. 윤회에서 벗어난 것입니다. 영혼 대기소 이상 갈 수 있는 자는 제가 직접 추수한 사람, 축복을 준 사람만 들어갑니다. 그 외에는 영혼 대기소에 머무릅니다.

윤회는 기독교든 불교든 그대로 존재합니다. 지구가 매일 윤회하듯이 인간도 죽음과 삶이 반복될 수밖에 없습니다. 여기서 탈출하는 자는 착하게 산 사람으로 백궁 영혼 대기소까지는 갑니다. 여러분의 고조 할아버지들도 다 그곳에서 대기하고 있습니다.

지구도 윤회를 합니다. 지금은 성장하고 있는 중입니다. 2000년 후에는 지구가 하나가 되고 바다가 하나가 될 것입니다. 5대 6대주가 없어지고 1대양 1대주가 됩니다. 3000년 후에는 전 지구가 300m 눈덩이에 덮여 수명을 다할 것입니다. 이것이 성주공(成住壞空)입니다. 과학자들은 백두산이 300년 후에 폭발하는 것도 모릅니다.

석가모니는 인간으로 윤회했습니다. 백궁 영혼 대기소에 가지 못한 이유는 형제 지간에 문제가 많고 부모에게 끊을 수 없는 불효를 했기 때문입니다. 자기 부모, 아내, 자식을 버리고 오직 자기 철학만 신봉하여 가족이 해체되었습니다. 이것이 불효에 들어갑니다. 공자님도 인간으로 윤회하고 있으며, 지금은 God-man의 제자로 와 있습니다. 소크라테스, 맹자 등 세계적인 성자들이 모두 하늘궁에 와 있습니다. 제가 God-man이라는 증거는 이 사람들만 봐도 알 수 있습니다.

제 12제자 중 여섯 번째 제자인 바돌로매는 안티에 가 있지만, 언젠가 돌아올 것입니다. 저는 모든 사람들의 족보를 보고 있습니다. 히틀러도 제 제자로 와 있습니다. 그는 예수 때려 죽인 자들을 600만 명 죽였는데, 이는 역사적인 자리에서 행한 일이며 여러분이 잘했다, 못 했다 판단할 수 없습니다.

뻐꾸기와 필요악
자연에도 16가지 덕이 있습니다. 춘하추동도 자연의 덕 중 하나입니다. 인간 세계에도 마귀가 있듯이 자연 속에도 마귀가 있습니다. 마귀는 사람들을 괴롭히지만, 그로 인해 발전이 옵니다. 뻐꾸기는 집 짓는 방법을 모르지만 집이 필요한 것은 압니다. 돈이 필요한 건 알지만 돈 만드는 법을 모르는 뻐꾸기 같은 인간이 많습니다. 인간은 남의 집을 탐내고 빼앗으려 합니다.

뻐꾸기를 통해 우리는 배워야 합니다. 뻐꾸기가 있으므로 다른 새들은 집을 지을 때 더 신경 써서 짓습니다. 남의 집을 노리는 자도 동물의 세계에 있어야 생태계가 유지됩니다. 뻐꾸기는 남의 새끼를 없애고 그 둥지에 들어가 삽니다. 자연계는 그렇게 해야 강해지고, 강한 자들만 살아남습니다. 뻐꾸기는 새들에게 자기 새끼를 잘 보존하는 본능을 강하게 해주는 교육을 시키는 것입니다. 뱀이 새 둥지의 알을 까먹는 것도 마찬가지입니다. 이런 적들이 있어야 방어력도 훈련을 받습니다. 이런 것들은 생태계를 다양하게 두기 위해 일부러 두는 것입니다.

새끼 뻐꾸기는 어미와 같이 더운 지방을 찾아가지 못하고, 커서 이동합니다. 이것을 한 문장으로 ‘필요악’이라고 합니다. 악은 자연계에 늘 있습니다. 밭의 잡초도 필요악입니다. 잡초가 없으면 땅에 산소가 들어가지 않아 곡식이 자라지 못합니다. 농부가 잡초를 뽑으면서 땅에 산소를 공급하고 에너지를 불어넣습니다. 잡초는 뿌리를 허술하게 만들어 그 사이로 공기가 들어가게 하고, 흙을 살리고 지렁이가 나오게 합니다. 잡초는 농산물이 자라게 하고 밭의 물을 마르지 않게 하는 등 많은 역할을 합니다. 잡초는 필요악입니다.

인간도 죄를 지어봄으로써 깨닫고 영적으로 진화합니다. 아버지가 “객지 나가면 조심해라”고 말해도 직접 경험해봐야 그 말이 맞다는 것을 깨닫습니다. 우리는 경험을 통해 깨닫게 됩니다.

God-man의 권능과 체험 사례
하늘궁 광천수는 식수 안전 검사서가 나오면 마실 수 있습니다.

남의 화형 천사님은 세 가지 체험 사례를 이야기했습니다. 첫째, 작년 10월 30일 버스에서 20대 초반 아가씨가 갑자기 쓰러졌을 때, 허경영 이름을 부르며 광채(光彩)를 넣자 10초도 안 되어 눈을 뜨고 일어났습니다. 둘째, 병원에 입원했을 때 구름다리에서 20대 아가씨가 실신하듯 쓰러졌을 때, 속으로 광채(光彩)를 넣자 눈이 돌아왔습니다. 셋째, 저번 주 토요일 강연 후 지하철역 근처에서 차에 부딪혀 쓰러진 고등학생을 발견했을 때, 119에 신고하며 광채(光彩)를 넣자 아이가 움직이기 시작했습니다. 경찰과 통화하면서도 계속 광채(光彩)를 넣었고, 아이는 의식이 돌아오고 몸을 떨기 시작했습니다. 구급대원이 오기 전까지 아이 옆을 지키며 광채(光彩)를 넣었고, 아이가 실려 가는 것을 확인했습니다.

사고를 낸 운전수는 사람이 다친 것을 확인하는 것이 두려워 차에서 내리지 못하는 경우가 많습니다. 제가 버스에서 내려 중학생을 들이받은 택시 기사를 깨우고 아이를 살린 적이 있습니다. 아이는 5m 높이로 떴다가 떨어졌는데, 혓바닥이 어금니에 물려 절반이 잘렸습니다. 피가 비오듯이 나왔지만, 제가 광채(光彩)를 넣어 바로 살렸습니다. 의사는 피가 허파로 들어갈 뻔했는데 빨리 데려와서 다행이라고 했습니다. 아이는 병원에서 혀를 꿰매고 정신이 돌아왔습니다. 병원비 15만 원은 제가 냈습니다.

그때 사람들이 저를 택시 기사와 한패로 오해하여 제 혁띠와 멱살을 잡았습니다. 애를 피 흘리는 채로 택시에 태우려 하자 죽은 애를 버리려 한다고 생각한 것입니다. 그 사람들의 말도 일리가 있었지만, 1분만 지체했으면 아이는 죽었을 것입니다. 그때 제 입에서 지구 말이 아닌 이상한 소리가 나왔고, 사람들이 놀라 도망갔습니다. 저는 아이를 살려야 했고, 그 사람들의 말도 일리가 있었기에 다급했습니다. 특수한 상황에서는 특수한 효과가 나타납니다.

의정부의 김영은 천사님도 전철에서 쓰러진 남자분에게 광채(光彩)를 넣자 눈을 뜨고 “고맙습니다”라고 말하며 일어났습니다. 저는 예수로 있을 때는 사람을 직접 살렸지만, 지금은 성부, 성자, 성령이므로 여러분에게 권한을 주었습니다. 축복받은 사람은 다 할 수 있습니다. 우리 지지자들이 응급 환자를 많이 살리고 있습니다. 국가에서도 이런 에너지를 전 국민에게 권장해야 합니다. 전철 안에서 인공호흡하는 것은 어렵습니다. 그럴 때는 그냥 붙잡고 “살아나라, 광채(光彩) 들어가라, 에너지 들어가라”고 하면 됩니다.

대중들은 사람을 죽일 수도 있습니다. 제가 아이를 살릴 때 사람들이 저를 오해하여 시간을 지체했으면 아이는 죽었을 것입니다. 경찰이 올 때까지 움직이지 말라는 사람들의 요구는 일리가 있지만, 그럴 때는 인간의 말로는 통하지 않습니다. 저는 들을 수 없는 음파를 내어 사람들을 기절시키고 도망가게 만들었습니다. 특수한 때는 특수한 효과가 있습니다.

[불로 (Elixir of Immortality)]
[불로수 (Water of Immortality)]
[광천수 (Miracle Spring Water)]
[메가버시티 (Megaversity)]
[천사 (Angel)]
[대천사 (Archangel)]
[운내 운거 천 (Clouds Come and Go in Heaven)]
[허공 본래 천 (Void is Originally Heaven)]
[사덕 (Four Cardinal Virtues)]
[충성 (Loyalty)]
[효도 (Filial Piety)]
[우애 (Fraternity/Brotherly Love)]
[신의 (Trustworthiness/Fidelity)]
[팔만대장경 (Tripitaka Koreana)]
[팔정도 (Eightfold Path)]
[정견 (Right View)]
[정사유 (Right Intention)]
[정어 (Right Speech)]
[정업 (Right Action)]
[정명 (Right Livelihood)]
[정정진 (Right Effort)]
[정념 (Right Mindfulness)]
[정정 (Right Concentration)]
[육바라밀 (Six Perfections/Paramitas)]
[사성제 (Four Noble Truths)]
[삼법인 (Three Marks of Existence)]
[시박 중재 (Ten Grave Sins)]
[신구의 사업 (Actions of Body, Speech, and Mind)]
[망어 (False Speech)]
[기어 (Frivolous Talk)]
[양설 (Slander/Divisive Speech)]
[악구 (Harsh Speech)]
[탐 (Greed)]
[진 (Hatred/Anger)]
[치 (Ignorance/Delusion)]
[살생 (Killing Living Beings)]
[투도 (Stealing)]
[사음 (Sexual Misconduct)]
[12연기 (Twelve Links of Dependent Origination)]
[사 (Four Graces/Female Virtues)]
[마음씨 (Disposition/Heart)]
[말씨 (Speech/Manner of Speaking)]
[솜씨 (Skill/Dexterity)]
[맵시 (Grace/Appearance)]
[윤회 (Reincarnation/Samsara)]
[원생 (Volitional Rebirth)]
[연생 (Rebirth through Karmic Connection)]
[승유 억불 (Promoting Confucianism and Suppressing Buddhism)]
[상선 약수 (Supreme Goodness is Like Water)]
[탁란 (Brood Parasitism)]
[필요악 (Necessary Evil)]
[성주 공 (Formation, Dwelling, Decay, Emptiness – Cosmic Cycle)]
[강신 (Divine Possession/Empowerment)]
[광채(光彩) (Divine Radiance/Aura)]

네, 120억 광년에 궁의 기운이 모여 있어 밟으면 여러분의 운과 운명이 변화하기 시작하는 성산 성지 우명지, 이곳 하늘궁에 오신 것을 환영하고 감축드립니다. 우리는 우유에 Huh Kyung-young, the God-man, 전능하신 허경영을 쓰거나 사진을 붙인 우유, 일명 ‘불로’를 먹고 정신적으로 육체적으로 강건해지고 있습니다. 이어서 ‘블루스’도 탄생하여 그 은혜를 더하고 있습니다. 이것은 아인슈타인이 그토록 찾아 헤매던 일장을 보여준 것이고, the God-man께서 the God-man을 더욱 입증해 주신 것입니다.

오늘도 우주 공간을 지배하시는 허경영 신희님께서 우리와의 소통을 위해 361회 하늘궁 행사를 여십니다. 유튜브를 보고 계신 모든 분들께서도 힘찬 박수로 환영해 주십시오. 오늘 화분, 사화분 올리실 분 세 분 계십니다. 그래, 아 네.

광명 영성센터 윤순희 천사님께 웃음과 눈물이 있는 감동의 섭리 말씀과 the God-man의 권능으로 불로 위에 이어서 불로 수를 주심에 우주의 주인이신 the God-man께 깊은 감사를 드리며 기념의 화분을 올립니다. 네, 광명 영성센터 윤순희 천사님. 감사합니다. 네, 다음은 부산 김준호 천사님께 메가버시티 7학년 기념으로, 예, 신희님께 감사의 난화분을 올리신다고 합니다.

네, 여기 신희님을 알현한 지 7년 되셨습니다. 네, 메가버시티 가하 달성 천만 명의 1인으로서 7학년 기념으로 난화분을 올리셨습니다. 다음은 장흥 최엘림 대천사님께서 하늘궁, 하늘궁 광천수 터진 기념으로 the God-man께 또 감사의 기념의 난화분을 올리십니다. 네, 장흥의 최엘림 대천사님 이십니다.

예, 광천수 기념으로 화분 올리셨습니다. 감사합니다. 여러분들 집에 단독 주택에 사는데 마당에서 광천수가 터졌다고 생각해 봐.

돈 벌어요, 돈 벌어. 한 병에 만 원씩 받아도 어마어마하게 팔려. 저렇게 집에 정원에 바위가 다 있고 거기서 물이 터졌다고 생각해 봐. 기쁘죠?

그 집안이 일어날 징조야. 어느 수만 개의 교회가 있고 절이 있어도, 절간의 마당에 바위에서 물이 터진 일이 이렇게 광천수가 터져 나온 거는 본 적이 없죠? 이게 하늘에 만 일어난 일이야.

그렇죠? 그리 내가 수목원을 만들었죠. 그 수목원에 폭포는 만들었는데, 위에서 떨어지는 물은 있는데 밑에서 올라 터지는 물이 없어.

그래서 내가 가만히 생각했겠죠. 광천수가 어디서 터져야 되는데. 그거 가서 그러는데 총알 소리가 났죠.

총 소리가 났는데 총 소리가 아니고 바위가 요만한 게 깨져 튕겨 나가는 소리야. 그리고 물이 안 나오고 왜 바람 소리가 이 수도물 들어 나면 나 안 나오다가 한번 나오면 펑펑펑 막 폭탄 터지는 소리 나죠? 그런 소리가 나면서 나중에 물이 나오는 거야. 근데 그 터지는 바위에 맞으면은 사람이 죽는 거야.

그만큼 요만한 파편이 튀어 안 튀어? 그게 터지면서 가스가 나오면서 물이 나오는 거야. 그러면서 소리가 열어 나겠죠? 수돗물도 안 나오다 나오면 바바바바 막 소리 나죠. 그런 소리와 함께 물이 나왔어.

어, 그 광천수가 대단하잖아. 여러분 마당에서 그렇게 나와 봐. 그것도 내 말이 떨어지기가 무섭게 한 면 그렇게 나와 봐.

이거는 하늘궁에서 있는 일이지 뭐. 광천수를 내가 속이나 내가 그 바이하 짜 가지고 물 나오라 그랬나. 아, 우리 아버지 제삿날 사용받는 날 내가 그거 물 나오라고 했나.

그게 이상한 것은 아버지는 20일, 3일 날 사용을 받았는데 제사는 22일이 알았죠. 그 21일 날 터졌어. 우리 아버지 제사는 이제 안 잊어버리게 생겼네. 조금 있으면 7월 달이면 우리 어머니 제사가 있어.

어, 그러니까 그 제사가 두 개가 겹쳐 있어, 한 달 사이로. 그런데 광천수가 터져 나왔어. 그러니까 나를 모함하는 세력이 많죠.

네, 이 세력들에게 보여주는 거야. 성추행했다고 해서 그 담당하는 변호사가 경찰 과장 출신이야. 근데 그 과장 출신이라고, 출신 경찰 과장 출신 변호사 있으니까 너무 걱정 마라, 이 소리 여러 사람 있는데서 했어. 근데 그걸 무슨 경찰 현직 과장인 줄 이걸 갖다 붙이는 거야.

또 과장이 아니라 경찰 과장 출신 변호사를 썼다, 이 말이야. 그러니까 우리가 신경 쓰지 않아도 그거는 무혐의다, 이 말이지. 그 무슨 혐의가 있겠나, 이 소리였어.

뭐 경찰 과장한테, 그것도 작년에, 작년인가 제작년인가 작년인가 누가 그 저, 대선 때 대통령 선거 때 그때 이야기야. 이번 이야기가 아니야. 이번 이야기가 아닌데 그걸 이번 이야기다 갖다 붙이는 사람도 또 있어.

근데 그거 옆에 사람이 또 그걸 녹음을 해 가지고 또 그걸 방송에 내보냈더니 그게 여러, 여러 사람이 있는데서 내가 이야기한 거야. 우리 뭐, 비밀 이야기가 아니었다 이 말이야. 그 그런데 마치 모여서 비밀 이야기한 거 만야. 그 여러 사람이 모여 있고 한 20명 있는데서 조용하게 이야기한 거야.

맞잖아. 나 이런 걸 당했다. 근데 이런 사람 출신, 뭐 경찰 출신 변호사들이 알아서 할 거다. 뭐 이 소리가 과장 출신, 뭐 이런 말, 그게 무슨 문제가 있나.

무슨 뭐 경찰 현직 경찰이 아니고 요새는 경찰 출신 변호사가 많잖아. 요새는 경찰이 수사를 하니까 그 말이야. 그런 사람 알고 있다.

그런 사람이 변호를 하니까 뭐 내가 추도 안 했는데 뭐 무슨 상관이 있겠어요. 안 그래도 무혐의가 됐죠. 그 무슨 뭐 그걸 우리 마음대로 하나.

차라리 넘어서 검찰에서 무현이 도장을 씌워주니까 무혐의가 된 거지. 음. 그리고 God-man이 지금 나이가 이제 70, 80이 다 됐죠.

그런데 항상 젊어 보이죠. 20대. 그런데 내가 발차기 하면 20대들이 자빠져 버려요.

20대 1m 80짜리 머리에 사과 얹어 놓고 세 명을 얹어 놓고 발로 차죠. 그런 80대가 어디 있나.

없습니다. 없죠. 내가 지금도 뭐 대단히 힘이 좋죠.

네. 그런데 그런 사람을 갖다가 그렇다고 80 되면은 열. 사춘기 때 내가 전에 여섯 군데 가서 있었지.

사춘기 젊을 때 그렇죠. 공부하다가 내가 좀 배가 너무 고프고 일이, 학교 다니는 게 아주 도저히 감당이 어려우면 나는 어디로 나쁜 데로 안 빠지고 꼭 절에 들어갔어요.

왜 절에 들어갔을까. 한참 사춘기에 여자들에게 그렇게 연애하는 그런 그런 사람이 아니었어. 웬만하면 절에 들어갔죠. 오대산 월정사, 설악산 신흥사.

그것도 멀리 가요. 속세를 떠나서 가방 메고, 책 가방 메고. 한번 내 모습을 한번 생각해 봐. 초라한 모습을.

그렇죠. 남들은 막 지금 사춘기에 막 연애하고 그럴 때야.

저 소백산 자제함 가서 지게지고 일하고. 그래서 그냥 학교 안 가고 공부하는 거야. 학교를 쉬고 공부를 하는 거야. 왜 그랬을까.

이 세상을 너무 좋아하면 그렇게 할까. 아니요. 안 해요. 뭐 연애, 뭐 성취 이런 거 나하고 갖다 붙이면 안 돼.

신인한테 그런 거 붙이면 안 돼. 사춘기 돼도 술 한잔 안 먹었지. 담배 하나 안 먹었지. 커피 한잔 아직 안 먹어봤지.

사이다, 콜라 안 먹어봤지. 아, 그래 가지고 젊을 때 그냥 절에 여섯 군데. 화계사, 도선사, 화계사. 그래 안 그래.

그래. 그럼 왜 내가 도선사에 갔을까? 도선사 왜 가겠어요? 이게 무슨 도자, 인도할 자죠.

이게 무슨 자유, 배선 자죠. 도선사가 이렇게, 이 절이 있다 하자.

원래 도선사 이름은 왜 반야, 반면 일단 배를 했어. 쓰다 보니까 반야 반자를 써놨어. 도선은, 도선사라는 게 있어 없어? 있어요. 한구에 가면 네.

있어요. 배를 인도하는, 인도하는 사람. 그게 이게 삼박사 이렇게 있죠.

여기게 인수봉이야. 여기 옆에 백운봉 있죠. 백운봉 이래 있다고.

그러면 여기 도선사가 있어. 도선사가 이렇게 있어. 여기에 무슨 절이 있어요? 화계사 있어. 화계사가 있죠.

네. 그러면 내가 백운봉을 통해서 하늘에서 이리로 내려와. 그러면 도선을 해야 돼, 이 사람들이.

큰 배가 오면은 그 도선사의 인도한다 그래야 배가 들어올 수 있는 거야. 도선사 없이는 그 선장 가지고 안 돼. 그러면 배가 조만 좀 도선사가가. 그리고 그 배를 인도해서 한국에 정박시키는 사람이 도선사.

그 도선사는 원래 배를 인도하는 사람은 요사 자부터 도선사. 이게 직업이야. 이게. 항구마다 전 세계 항구마다 도선사가 있어야 배가 들어가네.

예. 그러면 이 도선사는 미륵이 오면은 그 미륵을 안내하는 절이 도선사. 배만 안내는 게 아니라 하늘에서 미륵이 올 때 안내 데서 배군데 꼭대기로 온데서 여 도선사가 있는 거야. 그래서 내가 일로 찾아 들어간 거야.

그러니까 주지 스님이 청담 스님이 나를 요렇게 보더니, 청담 스님이 그 당시 유명한 스님이야. 나 이렇게 요렇게 봤더니, 야, 넌 화계사로 가야 돼. 그 왜 그렇습니까? 여기는 행자가 많이 있으니까 화계사로 안내해라. 그 내가 화계사로 간 거예.

여기서 일로. 그래 도선이 된 거야. 이제 미륵이 인간 세상에 도선이 됐단 말이야, 살 거야. 무슨 말인지 이해가? 그니까 내가 도 갔다가 화계사로 내려온 거야.

제일 높은 절에서, 저 내가 가야 될 여기는 숭산 이행원 스님이 있었어. 숭산 스님이 여기서 계셨단 말이야. 여기는 청담 스님이 있어서, 여기는 청담 스님이 있었단 말이야.

그러면 이 청담 스님이 숭산 스님한테 보내준 거야. 그래서 이 도선이게 여기서 오는 걸 도선이 그래. 그래서 미륵이 인간 세상에 올 때는 도선을, 인간 세상에서 도인이 기다리고 있다가 그 미륵을 안내 가지고 에다가 갖다 놓는 거야. 그래서 화계 장터 그러죠.

이 화다 갖다 인간 세상에다. 그까 도선과 화계가 이루어진 거야. 불교적으로 내가 미륵처럼 와 있지.

그 와 그냥 이렇게 오지 않아. 이렇게 도선을, 큰 인물은 큰 배는 도선을 하지만, 작은 배 도선 하나 안 해요. 큰 인류의 인물은 큰 배는 도선사가 반드시 안내를 하는 법이야. 그래서 이렇게 왔죠.

네. 그래서 설악산 신흥사 갔죠. 청담, 여기 도선사, 숭산, 화계사에서 3년 있었죠. 여기 가서 일주일 있었죠.

그니까 나는 오대산 월정사를 갔는데, 월정사에서 또 못 입고 또 신흥사로 가서 설악산 오대산 월정사, 악산 신흥사, 도선사, 화계사. 소요산 자제함, 저저 수락산 성림사, 수락산 성림사 절이 있어. 석자의 수림 산 성림사. 그를 정확하게 있은 곳이 여섯 군데를 청소년, 그것도 여 전에 여섯 군데를 떠다니면서 책가방 들고 돌아다닌 그 정치 없이 다닌 누구 하나가 붙잡아 주는 사람 있나? 없어요. 없죠.

내가 내 있을 곳을 찾아다니면서 공부한 거야. 그러니까 그 그 심정은 말로 할 수가 없어요. 설악산에 밤에 갔는데 밤 10시에 갔는데 간첩이라고 스님이 딱 방에 부르더니 그냥 주먹으로 얼굴을 많이 때려 가지고 막 코피, 뭐 눈이 이렇게 붙고 막 어마어마하게 맞았어. 바른 대로 자백을 하래, 간첩인지 아닌지. 하, 나 참.

어마어마하게 터졌는데 끝까지 간첩이 아니라고 하니까 그 얼마나 기가 막혀. 아니, 무슨 감정도 없는데 이거는 북한에서 내려온 말이, 위장 청소년 간첩이 아니냐. 그렇게 두들 패니 뭐라고 이야기하겠어? 맞아주는 길밖에 없는 거야.

그래, 내가 맞아. 실컷 얻어맞았어. 그리고 그다음 날 스님이, “야, 자네는 간첩이 아니라고. 간첩 아닌 거 같으다.” 그 경찰에 신고도 안 하고 이렇게 했어.

어디 터지고도 가만히 있으니까 턱이 밥을 못 먹을 정도로 스님이 주먹 드세. 뭐 턱을 막 때리는데 밥을 못 먹고서 한 달 동안 그렇게 얻어터지고 막 이 전신에 맞아 가지고 얼굴이 막 이래, 이렇게 부었다가. 그래도 저를 찾아서 여섯 군데로 가서, 있은 사람을 내가 성취행 하러 다니는 사람이야. 아니야.

그렇게 인간 세상에서 나쁜 곳에 어울리지 않으려고 내가 위기에 딱 몰리면 절로 피신했습니다. 예. 그래 목사님 아들로 또 가서 있었어.

그리고 지금까지 술 한번 먹어 봤나? 아니. 담배 한번 먹어 봤나? 아니요. 출마한 여덟 번 했죠? 대통령 세 번 나갔죠?

내 손으로 다 벌어서 나갔어. 어. 국가에서 돈 10원도 줬나? 안 줬어요. 내가 다 벌어서 여덟 번 출마했어요.

그럼 대통령을 어디서부터 어떤 위대한 목적을 가지고 온 자가 그 옷에 가서 함부로 바쁜 짓 하겠나? 그러니까 휩쓸리지 않으려고 그렇게 산으로 산으로. 일만 있으면 산에 가서 서울에서 버스 조사할 때도 꼭 옷을 빨 때는 옷 보따리 들고 불광동 뒷산 계곡에 물 많은 데, 그런데 가서 옷을 빨아 가지고 바위에 나무에 늘어나고, 나는 발발발 떨고 앉아 있어. 그럼 사람들은 못 보지.

골짜기 그래, 그게 저녁까지 안 마르면 젖은 옷을 입고 내가 담벼락이 무너져 내려와요. 내가 어떻게 지냈는지 모르고 나를 그런 사람으로, 그런 청소년 어디 가서 옷이나 훔치고 뭐 이러면 내가 뭐로 옷을 빨아 훔쳐서 입지? 절대로 대통령을 나가서 내가 목적이 있기 때문에 나쁜 길로 가면 안 된다. 이게 최고 10월에서 한문을 배워 가지고 뭘 해야 되는지 알잖아. 그 일반 사람이 아니라이 말이야.

어. 절에 가서 팔만대장경도 다 뗐지만, 공부를 불교 공부를 다 했지만, 교회에 가서 기독교 공부를 성경을 달달달 뗐어. 어린 나이에 중고등학교 때 초등학교 때는 유교 한문을 다 떼잖아. 네.

그러니까 예를 들어서 내가 행동을 함부로 했겠냐고? 함부로 할 수 있겠냐고? 이제 도선사 함부로 행동한 사람이 아니다, 이 말이야. 그런 자를 감히 응, 100명의 도둑을 놓칠 망정 한 명의 억울한 사람을 안 만들어야 되는 게 경찰이야.

100명의 도둑을 놓치더라도 한 명의 억울한 사람을 도둑으로 몰면 되나? 안 됩니다. 안 되겠죠? 내가 지켜보고 있습니다.

내가 초등학교 때 여러분한테 지금 내가 이야기했죠? 덕을 이야기했지? 며칠 전에 사에 대해서 많이 이야기했죠?

이걸 어릴 때 달달달달달 한문의 모든 도덕을 어려서 다 뗀 사람이 80이 돼 가지고 내가 어디 나쁜 짓 하고 다니겠어요? 어. 아니, 내가 상상히 내가 사람을 이런 일 해서 남 아픈 사람 고쳐줬더니 보다리 내 나라라고 되겠습니까? 아이, 사득이 어릴 때부터 몸에 벤 사람이야. 사득이. 뭡니까, 덕이 왜 사냐면 네 가지가 있어요.

그렇죠? 덕은 우리의 덕은 네 가지예요. 그러면 이 덕이 각 종교마다 다르겠죠. 근데 첫째, 뭐 있어요? 사득이.

알겠어요? 이게 첫 번째 덕이야. 두 번째 사득이 뭐예요? 그러면 두 번째 덕이 있죠.

세 번째 덕이 뭐예요? 뭐요? 생장 염장은 사득이 아니에요. 아, 그 정도는 내가 며칠 전에 강의했어요. 모르겠어요? 가장 쉬운 거야. 모르겠습니까?

아니, 덕을 내가 며칠 전에 강의했잖아. 하나만 여러분이 알아봐. 충성, 효도, 우애. 또 뭐가 있어요? 하나 모르겠어요? 제일 인간 관계에서 중요한 거.

신의. 이제 요 네 가지가 신의가 있어야 돼. 그러면 인간이 국가의 충성하고, 부모의 효도하고, 이웃 간의 사랑하고, 그리고 남과 신의를 지킨다.

이 네 가지. 사이. 어릴 때 몸에는 사람이 가서 불량한 소년들하고 어울리겠네. 근데 이런 걸 그때는 더 잘 외워.

지금은 80이 돼 나이가 됐지만, 그때는 이거 더 잘 외우지. 내 초등학교 때 그렇잖아요. 4살까지 된 거잖아. 전부.

그러니까 이렇게 네 가지 덕을. 이거만 있나? 이거에 몇 천 배가 있어요. 맞잖아. 이게 우리가 덕만 이야기하는 거야.

그러면 충성하고라. 충성하고, 부모한테 효도하고, 형제간에 우애 있고, 이웃 간에 신의를 지키는 자. 어. 이걸 해야 된다.

내가 절에 가서 밥이나 훔쳐 먹고, 예를 들어서 뭐 도둑질이 하고 옷이나 훔쳐 입고 이러면 되겠나? 아니야. 절대로 부모가 해서는 안 된다 하는 거는 이 유교 학문을 어려서 뗐지. 절에 가서 불교 뗐지. 목사님 아들 가서 기독교 떼죠.

모든 전 세계 학문 철학을 꿰뚫어 초등학교 때 그 사람이 뭐 이렇게 강의를 해서 전 세계에서 사람이 모이게 하는 사람을 성취행 범으로 몰아 가지고 국가에 세금을 1년에 7 80억을 내는 사람을 끌어내리려고 들겠어요. 지금 무료 급식자가 천 명씩 몰려와 하루도 안 쉬고 지금 내가 하고 있죠. 도시락 주는데 도시락이 모자랄 때는 보통 문제가 아니야.

물론 그때는 임시로 떡이라도 주지만, 그 천 명씩 공원에 몰려 가지고 종로 삼가 원방에서 대물을 해. 왜 밥 먹는 사람이 맨날 줄을 서 가지고 장사를 방해하냐. 젊은 연인들이 반지 사러 오다가 노인들이 줄을 서 있으니까 못 들어온다는 거야. 그래서 장소를 조금 종로에서 빼고 보면 그쪽으로 한쪽 편으로 할리우드 쪽으로 옮겼죠.

그렇죠? 줄이 거기까지 가는 거야. 그 종삼까지. 얼마나 노인들이 밥을 먹겠다고 줄을 많이 있냐. 그러니까 22살 때부터 무료 급식을 서울역에서부터 했던 사람이 나인데.

그렇게 내 그 무료 급식 역사가 오래된 사람이 있을까 없을까? 아니, 그런 사람을 왜 이상한 사람으로 몰아치고 그 안티들이 지금 그러고 있죠. 맹하게 밝혀지겠지만 정말 애 벗어나는 내가 그들을 다 보고 있습니다. 멘음.

왜 광천수가 하늘에서 쏟아지는지 나중에 알게 돼요. 마지막 덕은 뭐야? 이 네 개의 덕을 말하는 거야. 덕은 이거를 우리는 덕이라 그래.

덕이라고 덕에서 늘 하나만 하면 안 돼. 네 가지 사덕이 있다 말이야. 그러면 이런 거를 전부 머릿속에 어려서부터 넣고 있는 사람은 함부로 인간에게서 낙을 구하지 않아.

남한테 피해 주려고 안 해요. 자, 마지막 거 뭐야? 맞아요.

여자의 사이 있어요. 그 사이야. 무슨지 알죠?

뭐요? 마실, 말실, 말. 근데 이것이 예. 솜씨, 맵시. 이것이 여자의 사이예요.

이거 인간 남자에게도 이게 필요한 거야. 이 우리가 덕이라 그래. 이 마시는.

무슨 마음씨 해야 돼? 무슨 마음씨? 말씨는 공손한 말씨, 솜씨는 알트라 솜씨, 맵시는 그러니까 네 가지 알죠? 그래서 여자가 시작할 때는 이 덕을 가져가야 돼. 네 가지를 가졌느냐? 네 가지를 가지고 왔느냐?

네 가지가 뭐야? 솜씨, 응, 말씨요. 네 가지를 시집올 때 가져가야 되는. 시집갈 때 요새 가져가나? 핸드폰만 가져가겠지. 그래서 이 네 가지를 이렇게 16가지를 사이라고 그래지.

4, 4, 16. 16이라는 초등학생이 16을 달달달 외우고 다니는 초등학생이 나쁜 길로 가겠나? 아.

무슨 일만 있으면 일단 공부할 수, 도저히 공부할 수 없고 몸이 아프고 이럴 때는 어디로 가? 절로 찾아 들어가. 이 16, 16가지를 요새 대학생, 초등학생한테 외우라고 그러면 이 16가지 이야기할까? 한심해, 한심해. 우리 이 교육이 눈 뜨고 볼 수가 없어.

맞어. 이 덕을 갖추지 않으면 그건 사람이 아니야. 사람이, 인간이지.

이 16가지 덕을 우리는 가지고 있어야 돼. 내 시간 없어서 뭐 이런 이야기 하고 있을 시간 없지만. 자, 운내, 운거천.

지금 내가 저 우리 광천수 보고 하는 말이야. 그러면 오지도 오는 것도 아니고 가는 것도 아니죠? 하늘에서 볼 때는 그렇죠? 그냥 하늘은 있고 구름은 하늘에 언제나 있는 거지 뭐. 오고 가이 있나? 없습니다. 없죠?

허공 본래 천. 허공이 뭐 따로 있나? 다 하늘이지. 허공 자체가 하늘인데.

그냥 광천수, 그게 아무데나 나오나? 아니, 안 나오죠? 이렇게 물은 구름은 그냥 물은 물인데 하늘 아래 있는 것이고. 아니, 이 허공도 하늘 안에 있는 것이지만 아무 데서나 저 광천수가 구름이야? 아니요. 구름이 아니란 말이야.

아무 데나 안 간다 말이야. 이 구름도 그냥. 구름도 필요한 지역에는 가지만, 재수 없고 나쁜 짓 하는 놈들한테는 물을 안 주고 아주 천 번을 내려버려. 아주 수십 번을 비호하고 고사를 지내더라도 한 방울도 안 줘.

네, 맞아. 어떤 데 안 주나? 나라의 임금이 이상한 일을 한다거나 백성들을 못살게 할 때 그런 일이 있죠. 그래서 이게 운내 운거 천이고, 아, 허공 본래 천이만 자체가 그냥 있는 게 아니야.

구름도 저리 가서 여기 비 좀, 하늘에 잔디를 많이 심어 놨는데 제의하고 제삼 하고, 야, 이거 비 좀 내려 줘야 되겠다. 저 물 주는 애들이 저 앉아서 놀고 앉아 있네. 저거 주는 책만 하고 신이만 쏘여 있구만. 야, 저 비를 좀 내려.

아, 저 우리 God-man이 코너에 몰렸네. 야, 저 강천수 적신 제 아무리 운내 운거 천이고 말이야, 허공 본래 천이만 거기에도 그래도 함부로 가지 않아.

구름이고 물이고 아주 저기나 바짝 가물어 가지고 저놈들은 7년 동안 풍년 졌다. 7년 동안 가물어서 고생을 시켜라. 이렇게 한단 말이야. 그런데 이 법칙이 엄연하게 때문에 우리가 자기 집 마당에서 광천수가 터졌다.

그 사람 복 터진 사람이야. 그 광천수가 지상에서 높이 100m에서 나왔지. 맞잖아.

저 장은 면산 문서보다 여기가 100m 높아. 이 100m 높은 데서 나와 있는 바위에서 물이 쏟아져 나오고 있는 거야.

해발 200m, 해발 200m 광수가 쏟아져 나와. 해발로 치면 200m네. 여기가요, 우리 있는 강의장이 해발 200m인데, 이 강의장 높이하고 같아. 산으로 올라갈 필요가 있나, 없나? 없어.

평지에서 나와서 평지에서 우리가 먹기 좋게, 그것도 나무가 많은 데서 내가 여기서 물이 나왔으면. 약수터가 있으면 상처만 그 꽝 나와 안 나와요? 요만한 돌멩이가 날아가는데 그게 뚜껑이 열린 거야. 팡 터지고 바람 소리가 비비비비 바바바바바, 기간총 쏘는 소리 나면서 물이 나온 거야. 그게 우리 광천수.

내 말이 무섭잖아요. 내 말을 예사로 보는 자, 문제가 있을 수가 있어요. 내가 말을 한다고 해서 우습게 알면 안 됩니다. 나는 God-man은 어려서부터 훈련받아서 왔죠.

돈 서당에 다니는 돈 줬나? 주는 사람 있나? 없어요. 학교 등록금이 밀려 가지고 초등학교 때 만화 그린 거 알죠? 밤마다 만화 그려 가지고 등록금 갖다 냈지. 시골에서는 누구 붙들고 학비 달라고 할 사람이 없어. 근데 그 만화 그려 가지고 학비 다 냈는데 서당에 낼 돈은 없어.

그렇잖아. 그 서당 선생한테 6년간 혼자 공부했죠. 처음에 30명이 들어갔죠. 29명이 그만둬.

한 달 안에 얻어 맞아 가지고. 한문을 외워서 가야 돼. 오늘 한 페이지 배웠죠. 그럼 내일 가서 책을 탁 들고 회초리 앞에 딱 갖다 놓고 그 앞에 대칭이 대미 뭐냐? 베개야.

나무 대치미도 놓고 회초리 앞에 딱 놓고 앞에 앉아 무릎 꿇고 어제 배운 거 한 페이지를 외워야 돼. 해석을 착해야 돼. 청사 뉴스로. 그러면 스승님이 회초리를 딱 잡아요.

잡고 책 책장에다 이, 내가 스승님 흉내를 해 볼게. 눈을 안 떠요. 눈을 이래 가지고 이렇게 딱 한다니까. 그 책 페이지에다 이렇게 딱 짚으면서.

근데 눈도 좋으셔. 자기 자리에서 내 책이 떨어져 있어요. 근데도 이 회초리, 대나무 담배대 비슷한 회초리로 글자를 딱 짚어 와. 세상에 연세가 그렇게 많은데도 딱 짚고 한문을 읽어.

읽으시고 해석을 해. 기가 막히죠. 안 가지고. 그러니까 눈도 반드시 안 떠요.

우리 스승님이 그래. 구현석 선생님인데, 구인 LG 회장님의 큰아버지뻘인데, 요렇게 해가지고 가르쳐 줬는데 허시가 9시한테 가서 6년간 공짜로 공부를 했어. 6년간을 음.

그러니까 내가 그래서 상당히 엄격하게 혼자 있는데도 누가 교육을 안 시켜 주는데도 엄격해요. 내 혼자, 내 혼자 룰이 딱 서 있었어.

그래서 이런 것이 전부 그 선생하고 다 어려서 16가지 덕을, 남자가 16가지 덕을 갖춰야 된다. 그 16가지가 항상 머리 속에 떠나지 않아. 절에 갔더니 팔정도를 가져야 된다.

정정, 정견, 정명, 정어, 정업, 정정, 정사유, 정정진. 아니, 팔정도 여덟 가지를 또 실천해야 되는데 또 보네. 이게 수도 없이 계속 가. 말아.

정도도 불교에서는 중요하거든. 육바라밀 뭐 이런 게 있어야 되면 사성제, 육바라밀, 삼법인, 팔정도 막 이런 걸 전부 시박. 불교의 시박 이런 게 중요하다 말이야. 불교 시박이 아는 사람 있나? 불교에서 말하는 시박이 뭐요? 시박 중재로 그래.

네. 시박 중재가 있어요. 뭐 시간이 없으니까 빨리 해야 되겠다. 말하자면 절에 가면 악을 못 짓게 가르치겠습니다.

네. 그러면 제일 먼저 우리가, 우리가 시박 중재가 있어. 악이 열 개다. 이 무거운 중재.

이 아주 무거운 죄야. 시박 중재 첫 번째가 뭐예요? 생. 요거는 우리의 마음이 짓는 죄야.

그, 한, 둘, 셋, 넷 개. 요거는 뭐예요? 말이 짓는 죄야. 그래서 이 시박 중재는 신, 구, 의. 몸과 말과 우리 마음.

그렇죠? 이 세 가지가 짓는 사업이야. 세 가지 업에서 나와. 입하고 말하고 몸하고 세 개가. 신든 제인데 마음이 짓는 죄는 세 개.

입이 주둥 아래가 짓는 죄는 네 개. 이 는 세 개. 원, 투, 쓰리. 이서 이게 시박 중재야.

열 가지. 여기는 뭐가 있어요? 망어. 망어. 여자들이 제일 많이 하는.

거야, 망령 밥 먹고 쓸데없이 남 흉을 막 보는 거야. 기어, 기어가 있겠죠. 기어, 이거, 이것도 막 문제야. 양설, 이거는 한 입으로 거짓말을 두 말한다 이 말이야.

다음, 악구, 막 집어 씹는 거. 이렇게 말로 짓기가 쉬우니까 네 가지야. 네 마음으로 짓는 죄는 탐하는 죄, 탐, 탐해, 탐욕을 하는 거, 탐욕. 마음으로는 탐욕. 지내, 성질내는 거, 진해.

그다음에 뭐예요? 사, 사견. 요 세 가지가 마음으로 짓는 죄야. 탐, 진, 치. 그러면 우리가 몸으로 짓는 죄가 뭐야? 생, 생, 살생. 두 번째가 뭐야? 투도.

두 번째가 뭐라고? 투도. 투도, 그다음에 응, 사, 사음이죠. 이렇게 살생, 투도, 사음.

이거는 몸으로 짓는 죄야. 그러면요, 세, 네 가지, 세 가지가 얼마야? 열 가지 시학 중재. 이거 우리 몸과 주둥아리, 우리 마음에서 짓는 죄. 그럼 열 가지다.

그러면서 요런 걸 배우니까 절간에 가서 배운 거나 유교에서 배운 거, 모든 게 짬뽕이 돼, 안 돼? 그러니까 세상을 바라보는 눈이 그렇게 간단하게 바라볼까요? 복잡하게 보이는 거야. 전부 저런 행동은 아, 저건 뭘 낳는다? 방정식을 가지고 있는 거야. 방정식. 아, 이거 요렇게 하면 요런 죄가 온다.

요런 업보를 받는다. 시박 중재가 가져오는 또 결과가 나와요. 12연기가 나와. 저기 12연기 뭐요? 제일 먼저 무해지, 무명, 응, 명초, 수치, 유상로.

이 12가지 인연이 여기서 나와. 이 행동에서 12가지 인연이 맺어지겠다. 팔, 사가 나와. 팔사, 무슨지 알죠? 사욕이 있어, 없어? 이 사자 붙은 거 있죠? 사심 있죠? 이 사자 붙은 게 여덟 개가 발생하여서 나오는 거야.

사자가. 아시죠? 그 뭐, 이게 시간 없으니까 내 못하지만, 이게 그냥 적어 나가면 끝도 없이 나오는 거야. 쫙 풀어 나가는데 그걸 내가 여기서 몇 시간 풀어 봐. 정신이 하나도 없어 알았죠.

그이 여기 시학 중재, 신구의 사업에서 시학 중재가 나오고, 시학 중재에서 사가 나오고, 이 사적인 것이 결국 사탄이 이게 이게 뭐야, 그냥 이게 죄악의 원천이 여기서 팔. 이게 불교가 퍼져 나가게 육바라밀, 뭐 사성제, 삼법인 쭉 나가면서 나가기 시작하면 끝이 없어. 그거를 흑판에 석판이 이 전체면 내가 다 쓰지.

그렇게 그런 사람을 지금 우리나라에 내 혼자 남아 있을 거야, 아마. 유불 그를 이거는 기지만이 덕을 철저히 지켜온 자야. 이런 거는 말할 것도 없고.

그냥 어설픈 프레임에 공부한 사람이 아니란 말이야. 오늘서부터 그냥 전쟁 고아 가지고 나 무슨 살이 하면서 공부한 거야. 서울에 와서 절을 여섯 군데 다니고, 버스 조사하고, 검은 판 가서 일하고, 직장을 몇십 군데 다니면서 맨 야간에 깜깜한데 불도 이런 불이 제대로 없을 때 야, 전기세 나간다고 불안은 맞아.

얻어 터져요. 그럴 때 그냥 몰래몰래 공부한 거야. 불 또 죄짓는 기분으로 공부하는 그런 어린 시절을 한번 생각해 봐.

그 사람을 여러분 잡으면 되겠나. 하늘을 두려워해야 돼. 아, 내가 광천수가 나오니까 기념으로 이야기해 주는 거야.

아무한테나 광천수 하늘에서 주겠나. 궁에서 모든 걸 갖춘 자가 여기 와 있으니까 그자가 위기에 몰리고 인간들의 누명 서은 구색을 맞춰 주는 거야. 에너지를 넣어주는.

예. 이러다 강의 못 하게 생겼네. 아, 재밌죠? 음.

그래도 여러분 아름아름 알아놔요. 덕은 몇 가지야? 16가지 덕을 말해요.

16가지 덕을 덕이라고 한다. 그 정도는 알아놔야 돼. 일부 여기까지입니다.

네. the God-man 말씀. 권능으로 여러 가지 많이 많은 분들이 좋아진 체험 사례도 많이 있는데, 또 이번에는 말씀 권능으로 블루스가 터졌습니다. 하늘궁 역 백궁석(白宮石) 옆에 the God-man께서 농담도 잘하시지만, the God-man 말씀 예사로 들으면 큰 화가 있을 것입니다.

심판주로 오셔서 우리들에게 크나큰 섭리로 가르침을 주시는 the God-man께 다시 한번 뜨거운 감사의 박수 올려 주십시오. 네, 먼저 영상 질문 올려 드리겠습니다. the God-man, 못하시는 게 뭡니까? 못하는 게 없다는 게 못하는 안녕하세요, the God-man. 오늘 드리고픈 질문은 미세플라스틱 문제입니다.

몇 달 전 발표된 미국의 연구 결과에 따르면, 생수병에 평균 24만 개의 미세플라스틱이 들어 있었고, 그중 90%는 머리카락의 10만분의 1 크기인 나노플라스틱이라고 합니다. 국내에서는 미세플라스틱에 대한 안전 규정 자체도 없어서 이렇다 할 대책이 없는 실정입니다. 플라스틱 사용량이 많아지면서 미세플라스틱의 인류에 대한 복수는 시간 문제였는데요, 막상 어마어마한 수치로 접하니까 어안이 벙벙합니다. 질문입니다.

1. 미세플라스틱 문제에 대한 the God-man의 견해가 궁금합니다. 2. 허경영 지지자들의 경우, the God-man의 통일장으로 불로 만들어 먹는다면 안심해도 될까요? 우리가 미세플라스틱이 전 세계를 똑같이 피해를 보고 있죠.

근데 여러분이 알아놔야 될 거는 우리 인체는 저 미세플라스틱을 통제하는 기능이 생긴 거예요. 그래서 너무 신경을 많이 쓸 필요가 없어요. 인간이 100년 사는 데는 지장이 없어. 그래서 너무 우리가 현미경으로 이 자연을 바라보면 못 살아요.

뭘로 바라봐야 돼? 망원경으로. 망원경으로. 자연을 보면 아름다워 자기 와이프를 현미경으로 들여다보면 못 살아요. 책임 덩어리야, 세균 덩어리 하고 어떻게 살아 . 뭐든지 해명으로 좀 보자.

이래 가지고 보면은 마누라하고 원수 지는 거야. 마음으로 봐야 되겠지. 마음으로 보면 아름다워 보이고 나오는 말도 아름답고 . 근데 해명으로 바라보면 말마다 시비가 걸려. 그걸 말이라고 하냐? 이렇게 나오죠.

적당히 해야 되겠죠. 네, 미세 플라스틱이 그와 같아요. 우리가 거기에 꽂히면 병이 된단 말이야. 네, 어차피 미세 플라스틱은 여러분이 옷을 입을 때 많이 나와요.

이 옷이 아크릴이고 이게 뭘로 만들었어? 석유에서 나와. 그러면 이게 옷이 씻을 때마다 미세 플라스틱이 나와요. 그럼 여러분이 이렇게 많이 모이면 미세 플라스틱이 허공에 있는 거야. 네, 맞죠.

그럼 그거는 우리 허파로 들어가고 입으로도 들어가요. 근데 그것이 혈관에 들어가는데 한계가 있어요. 그럼 혈관에 들어와서도 또 오줌으로 또 나가요. 우리는 미세, 초미세먼지가 많을 때에 우리는 물을 많이 먹으면 되나 안 되나? 돼요.

물을 많이 먹으면 미세먼지가 나가요. 그래서 배설을 잘하면 돼. 근데 그거 들어오는 것만 생각하고 나가는 거 생각하면 안 돼. 그래서 플라스틱 통도 자주 계속 물을 받아먹으면 큰 문제가 없어요.

처음에 사 가지고 발단이 좀 씻어야 돼. 그다음부터는 문제가 없어요. 한번 쓰면은 어. 근데 그걸 너무 미세 플라스틱 사면은 밥 먹고 할 일 없는 사람이 되는 거야.

네, 현미경으로 보는 자야. 이 자연계는 현미경으로 보는 자들은 따로 있고 일반 사람은 망원경으로 봐야 돼. 네, 남의 선악을 망원경으로 봐야 그 사람이 이뻐 보여요. 보이지, 그거를 막 현미경으로 들이대면 모든 사람이 죄인이 될 수가 있어.

다 구속감이야. 그럴 수도 있죠. 네. 그러니까 판사가 미시적인 것으로 사람을 들여다보면 되나? 거시적인 것으로 봐야 솔로몬 같이 재판을 할 수 있는 거야.

100명의 도둑을 놓칠지언정 한 명의 억울한 사람을 안 만들어야 되죠. 네, 그 놓친 거는 큰 문제가 안 돼. 왜냐하면 판사라는 자리가 있게 해준 자가 니까.

죄진 놈이 없으면 전국 판사가 해고야. 뭐 때문에 재판이 없어져 버리지? 검사도 필요 없어지지. 그러니까 범죄자들을 바라볼 때 미시적인 것으로 바라보면 되는 게 아니야.

그들이 그들을 먹여 살려. 그래서 적당한 범죄자들을 원수처럼 보지 않아. 그래서 내가 이 말을 깊이 하면은 또 오해하는 사람이 있을까 봐서 못 하겠는데, 어쨌든 미세 먼지 속에는 플라스틱 먼지가 많이 있고 호흡기로 들어가죠. 네, 또 허파로 들어가고 입으로도 들어가.

네, 그들이 향하는 곳은 혈관 속을 노리는 거야. 그래서 그 혈관이 바보가 아니야. 자꾸 씻어내. 미세 플라스틱이 들어오면.

근데 미세 플라스틱이란 말을 붙이면 문제가 있는 게, 미세 초미세 먼지야. 아무리 플라스틱이지만 그게 딱딱한 채로 오는 게 아니고 부드러운 먼지야. 네, 먼지 형태가 돼 있기 때문에 날아다녀. 미세 플라스틱은.

네, 그래서 동물들이 피해를 봐. 플라스틱을 먹어 가지고 덜 조각난 거 이런 걸 먹어 가지고 몸속에서 나오고. 우리 여러분 선크림, 뭐 화장품 바르고 나서 지우는 거 있잖아. 지우는 거.

그거 안에 오돌토돌한 거 있지? 그게 뭐냐면 그게 플라스틱이야. 플라스틱 가루야. 그게 동글동글하지. 그게 피부 마사지 닦아낼 때 그것이 플라스틱 들리거든.

그래서 플라스틱이 제일 많이 나오는 게 세수할 때 화장품에서 물로 들어가는 거야, 흡수돼서 들어가요. 무슨 우리가 뭐 버린 플라스틱이 녹아 가지고 플라스틱 되는 게 아니라, 전 세계 여성들이 화장 세수할 때 미세 플라스틱이 화장품 안에 들어 있어, 대량으로. 그게 화장실에서 들어가는 거야.

그래 가지고 바다로 가면 동물들의 이 뭐예요, 살 속에도 들어간다 이 말이야. 우리가 먹어도 큰 문제는 없습니다. 왜, 어디서 나온 거냐? 플라스틱은 바로 기름에서 나왔죠.

기름은 뭐가 된 거지? 뭐가 된 거지? 동물들이 죽어서 석유가 된 거 아니야. 동물의 몸이야. 플라스틱이 거기서 나온 거죠. 거슬러 올라가니까.

그렇죠? 그러니까 동물을 먹는 거야. 그러니까 원인을 올라가 보라고. 그게 유전에서 나온 거 아니야. 플라스틱이 유전에서 나오잖아.

그 유전은 뭐야? 동물 죽은 거, 사체. 그게 기름이 거야. 그게 바다에 다 모여 가지고 만에 밀려 가지고 그 동물이 집단적으로 거기서 고열로 녹은 거야. 그게 기름이 석유가 된 거야.

그래서 옛날에 동물들이 백악기 시대 때 동물들이 많은 지역이 기름이 유전이 많아. 유전이. 공룡이 많은 지역이 유전이 있는 거야. 그 얼마나 많은 공룡이 죽었으면 기름이 그만큼 있을까.

여러분, 공룡을 왜 만들었을까? 기름 만들어 주느라고. 방, 여러분들 난방 장치 때문에 공룡을 많이 만들어 가지고 그 큰 등치 큰 걸 왜 만들었어? 여러분, 난방 때문에 만들어 가지고 그걸 저장해 가지고 기름을 만들어 주고. 나무는 막 자라 가지고 그걸 한꺼번에 불이 나게 해 가지고 다 죽여 가지고 석탄을 만들어 버린 거야. 그게 그 불에 탄 나무가 들 있다 포개진 게 석탄 광산이.

그러니 여러분, 연료로 만들어 주느라고. 몇십억 년 동안 지구가 요동을 쳤다니까 그게 여러분들이 1억 년 이상 쓸 수 있는 연료를 만들어 준 거야. 그래도 기본 난방은 또 1억도 되는 용암을 만들어 가지고 온도를 맞춰 주고 있어. 그러니까 지구를 해명으로 바라보면 무시무시하게 과학적으로 체계적으로 지구를 만든 역사가 이유가 있다 이 말이야.

아멘, 썩을 때 없는 공룡을 저렇게 많이 만들었고, 그 공룡 발자국이 지금 저 거제도 가면 있죠? 네, 공룡 발자국들이 막 있잖아. 공룡이 그냥 길바닥에 넘치는 거야, 넘쳐. 그 세계의 그 많은 공룡이 다 죽어서 그게 어느 한쪽으로 쏠려 유전이 된 거야.

그러면 그 플라스틱이 뭐요? 공룡의 몸에서 나온 거야, 공룡의 지방이란 말이야. 그래서 이거 뭐 플라스틱이다, 뭐 어쩌다 이런 말을 하는 자체가 우리가 이 플라스틱으로 옷을 입고 있어요. 이 아크릴이 플라스틱이. 그래서 여기서 옷에서 나는 먼지가 미세 플라스틱이야. 초미세 먼지야.

이걸 우리가 먹고 매일 먹어요. 염려하지 마세요. 네, 단 허경령 광천수라든가 내 스티커가 붙으면 바뀐다는 거 바뀝니다. 네, 여러분들은 노이로제 필요 없어요.

네, 이 세상 것은 아무리 건강해도 그렇게 대단한 게 아니야. 저 백궁(百宮)이 중요한 거지. 미세 플라스틱에 대해서 궁금증이 확히 풀렸습니다.

네, 다음은 최선우 지인님 질문 있겠습니다. 네, 저는 수많은 적들이 있습니다. 장군님을 뵙고 천사님들이 보이시고 비행접시가 나타나고 2년 전에는 궁에서 소속이 오셔서 우리를 놀라게 했습니다. 최근에는 늘군 스에서 the God-man의 권능의 말씀대로 즉 바라는 상대로 암반에서 광천수가 터졌습니다.

봉궁 완성 전 길조의 대박입니다. 지금 시대는 도가 무너진 상수가 난무하여 세상은 원망, 불평, 교만이 가득 차 있습니다. 정치는 소두무족, 무족 정당을 앞세워 이에 타산, 감투 싸움만이 우선하여 일반 서민은 뒷전이고 처참합니다. 이제는 애민 정신을 가지시고 정확한 예언과 신적인 능력을 가지신 강력한 지도자만이 한국과 지구촌 난제를 해결하실 수 있습니다.

질문입니다. 하늘궁 광천 약수에 대하여 섭리의 말씀을 주십시오. 또한 상선 약수가 합니다. 돈은 상선 약수 합니다.

최상의 덕은 물과 같다 하십니다. 섭리의 말씀을 주십시오. the God-man, 시관 관계상 여러분들은 그대로예요. 네, 여기서 여러분이 알아놔야 될 거는 상선 약수 요 약자는 약품을 때 약자, 약속할 때 약자가 아닙니다.

약품 할 때 약자가 아니죠. 우리 약속할 때는 약이 된다는 약자야. 아시겠죠? 요거는 우리가 야자로 써 마하반야 바라밀다 할 때 야자로 쓰죠. 상선 약수는 돈은 선은 위에서 내려온다, 세상 속으로 비와 같다 이 말이죠.

물과 같이. 그래서 깨달은 자는 겸손해지는 거야. 자꾸 낮은 곳이 어디냐, 낮은 곳이 어디야? 뗏자리죠. 자꾸 낮은 곳으로 가는 거야, 사람은.

진정한 선은 물처럼 아래를 향한다 이 소리야. 아시겠죠? 여러분이 뭐 선하다, 뭐 이거는 자기 것을 양보하고 자기는 좀 낮은 곳으로 자꾸 가지고 남을 높여 준다. 그래서 내가 예수로 있을 때 이 제자가 찾아왔어.

. 뭐 그, 정말 예수님이 이 친구가 뭐냐, 이렇게 진정한 친구가 누굽니까, 이렇게 물었어. 그 진정한 친구가 누구라고 내가 이야기했어? 예. 성경에 열 번째, 남의 집을 탐하지 마라 그랬죠? 그러면 아홉 번째, 거짓말 하지 마라.

여덟 번째. 도둑질 하지 마라, 일곱 번째 간음하지 마라, 여섯 번째 살인하지 마라, 다섯 번째 부요하지 마라, 여섯 네 번째 안식일, 그 안식일을 어기지 마라, . 세 번째 하나님을 망령지 마라, 두 번째 우상을 섬기지 마라, 첫 번째 나 외 다른 신을 섬기지 마라, 불 붙었죠. 그러니까 이거 여기 뭐예요? 불.

여기는 불. 다음에 뭐가 있어요? 여기는 뭐가 있어? 불도. 도둑질 하지 마라, 이거 아니야. 여기는 뭐예요? 이거는 이거는 불 위지.

거짓만 하지 마라. 이거는 내내 을 탐내지 마라. 이거는 뭐예요? 도적질 하지.

불도져. 불도 도적질 하지 마라. 이거는 간음하지 마라. 불간.

거는 뭐예요? 불살. 살인하지 마라. 거는 불효 하지 마라.

안식일. 불안하지 마라. 그렇지. 이게 뭐예요? 망령지 마라.

뭐예요? 이게 우상을 섬기지 마라. 불루. 그러면 이렇게 있는데 여기까지는요, 다섯 개까지는 신과 부모에 대한 거죠.

그런데 여기는 뭐야? 여섯 번째 이웃에 대한 거죠. 그러면 이 이웃에 대해서 전체를 하나로 해 봐요. 내 이웃을 내 이웃을 내 몸과 같이 사랑하라. 이거 성경의 두 번째 계명이요.

성경의 첫 번째 계명은 뭐예요? 신을 알아라. 신을 공경하고 섬겨라. 그러 성경은 아무리 길어도 딱 두 개의 마디야. 십계명이 필요 없어.

신과 네 부모를 공격해라. 그다음 내 이웃을 사랑하라. 두 개가 성경이야. 구약 신약이 딱 두 줄이면 돼.

이제 이제 이해 가죠? 그러니까 예수한테 나한테 예수님 진정한 이웃이 뭡니까? 그때 사마리아 여인, 사마리아. 착한 사마리아인을 이야기해 줬지.

그러면 사마리아인이 가다가 장사하다 길에 가다가 강도 맞아서 다 주어 가잖아. 근데 그 죽어 가는 강도가 나야. 예수란 말이야. 그 사마리아의 착한 사마리아인이 나타나 가지고, 그 레위인이, 유대인 랍비들이, 사람들이 다 지나가 바쁘다고, 뭐 안식일 날 사람 만지면 안 되지, 이러고 다 지나가 버려. 그런데 사마리아인이, 가난한 사마리아인이, 어? 그 사람을, 이방인이란 말이야, 그 사람을 구해 주네.

그 들러서 부상당한 강도 만난 사람이 예수야, 나야. 그 예수를 그 사람이 치료해 주고, 물 매주고, 밥 먹여 주고, 채워주는 거야. 그런데 그 랍비나 레위인, 유대인들은 예수를 죽여. 나중에 죽이잖아. 그게 같은 피를 나눈 형제야.

형제가 형제를 죽이는데, 형제가 아닌 자들이 예수를 구해주는 그게 그 예수의, 가난한 사마리아 이야기야. 그 이야기를 내가 쭉 해주고 그 청년한테, 너의 진정한 이웃은 이웃은 내 핏줄 속에만 있는 게 아니야. 다른 이방인들이 오히려 너의, 너를 도와주는 자가 내 이웃이야. 너의 도움을 필요로 하는 자가 내 이웃이야.

그러니까 이제 그게, 그거 사람들은 성경을 해석을 잘못하는데, 실제는 그 부상 당해서 누워 있는 환자가 나, 예수를 내가 이야기한 거야. 그 청년한테 내가 해줬어. 그 청년이 알아듣는지 모르겠는데, 기독교 지도자들도 그걸 정확하게 알아놔야 돼. 무슨지 알지? 그 내 예수에게 물 주고 밥 주고 구해주고 한 자가 되려 이방인들이지, 유대인은 못 쪽에서 한 달을 해.

그냥 무슨 말인 줄 알죠? 어디가 하늘궁 식구가 무슨 뭐 안티가 돼 가지고 뭐를 죽이 하는 거 똑같이. 석가모니는 데바라, 자기 친조카가 죽을 때까지 석가모니를 수십 번 죽이려고 했죠. 네, 마지막에도 이상한 음식을 먹고 돌아갔어. 네, 누가 죽였는지는 나는 알겠지.

그러나 여러분한테 종교인들 함부로 말은 할 수가 없어. 네, 끝없이 친척이. 죽이려고 하지. 친척 아닌 자는 석이 죽이려고 해.

예. 그러니까 나, 그 내가 예수 때 나를 죽인 자들이 그 자들이 유대인이야. 얼마나 지금 고난을 겪고 있나.

그렇죠? 그렇게 고통을 겪어도 제정신을 못 차려. 그러나 유대인들이 깨달은 건 있을 거야.

음. 그래서 내가 뭐 이야기해 주다가 뭘 이야기하다 보니까 또 엉뚱한 대로 또 갔나. 뭐 상수, 상선 약수, 상선 약수. 예.

이 상선 약수는 여기서 이렇게, 이게 상선 약수. 이 신이 인간을 위해서 주는 이 상선 약수를 여러분들이 흉내라도 내라 이 말이지. 또 깨달아 가지고.

그러면 질문에 대한 건 다 된 거죠? 요 질문은 다 했어요.

그리고 우리가 하늘궁 광천 약수는 일반 물이 아닙니다. 그래서 이 하늘궁 주 저 오대 뭐 저저저 무슨 다른 약하고 비교하면 안 돼요. 이거는 내가 여기 약수가 나오면 좋겠다 하고 그 자리에 딱 나왔어.

아니, 갑자기 말이야. 암반이 거기 있는 줄도 몰랐어. 흙으로 덮여 있었죠.

그렇죠? 어. 근데 갑자기 튕겨 나오는 게 있어, 없어? 튕겨 나오니까 이렇게 제껴 보니까 암반이잖아. 그래서 그냥 소리 법음, 소리가 파바바바박 날 거 아니야.

면 물이 나오는 거야. 그 이렇게 제껴 가지고 뚜껑 덮어 놓은 게 지금. 그거야말로 약수가 나오면 얼마나 좋을까. 딱 했는데 벼락치는 소리.

어제 뭐 기관총 쏘는 소리. 다다다다다. 그게 음 소리야.

음이 팍 나오더니 물이 그냥. 기가 막혀, 안 막혀? 그러니까 God-man이 뭐 하러 와 있는 사람인지 눈치 채야 돼. 만약에 여러분 집에 가서 아이고, 우리 마당에서 이게 광천수가 쏟아지면 좋겠네. 한면 그렇게 말해 봐.

폭탄 소리 나면서 물 나오나. 나는 8년간 아이. 자리에서 약수와 강천수가 나왔으면 좋겠다 말한 적이 없어요. 네, 한 번도.

근데 가만히 생각하니까 나무를 보니까 나무가 얼마나 좋아요. 그늘지다. 여기서 약수가 마저 나오면 끝나겠다. 순간적으로 폭발해 가지고 물 나왔죠.

네. 그가 God-man은 몽둥이 가지고 바위를 요렇게 쳐야 되나? 아니, 안 쳐도 말 나오면 나와. 근데 그 물은 세 개인이 다 먹을 수 있는 물이지. 아, 네.

그래서 나중에 물 회사를 만들어서 저 좋은 물로 나오면은 그 물 회사로 만들어서 전 세계가 가져갈지도 몰라. 밤에는 물을 누가 안 가져가니까 저장하면 되잖아. 저장해서 다 전세를 보내 줘.

그 대신 비싸지. 그 비싼 물을 먹으면 엄청난 효과가 나타나 버려.

싼 걸 먹으면 효과가 없어. 그러니까 플라시보 이펙트 하고 플라시보 가시아 효과가 있어요.

진짜 하늘궁 백궁(百宮)석 앞에서 나오는 그 광천수가 일반 물이요? 아니, 장소의 장소의 효과도 어마어마한 거예요. 이 하늘 장에서 대한민국이 땅 지구에서 바에서 그냥 바깥에 있는 바에서 물이 터져 나오는 거 봤나? 없어요. 호수를 갖다 대도 안 돼. 이거는 그냥 3km 바위 속에서 나온 물이래.

이래 나와 봐. 천사님, 천사님, 하늘의 광천수가, 하늘의 광천수가 홍 앞에 있는 광, 가 구석 앞에 있는 광천수가 바위 속으로, 바위 속으로 3km 올라왔습니다. 3km 올라온 물입니다. 바위 속으로 3km 왔으니까 물이 나오자마자 손에 바치니까 손이 얼려요.

네. 손이 얼려고 그래요. 냉장고 물보다 더 차네. 아, 막 3km 바위 속 올라왔습니다.

3km 밑에서 바위 속을 틈으로 올라온 물입니다. 음. 내 앞에서 말을 할 때는 항상 이 주먹을 조심해. 긴장돼.

그냥 가는 수가 있어. 자. 3.4km 올라오는 분입니까? 사사님, 하늘궁에 그 광천수가 3.4km 바위를 뚫고 올라오는 물입니다. 3.4km 바위를 뚫고 올라온 물입니다.

아니죠? 3.3km 바위를 뚫고 올라오는 물입니다. 사사님, 하늘궁 광천수가 3.3km 바위를 뚫고 올라온 물입니다. 3점, 정확하게는 3.3km.

아. 3.3km. 대단한 길이야.

어, 그 바위 속으로 올라온 물이라는 게 나오잖아. 3.4km 아니라 그러지. 3.3km. 빨리 들어가는 게 안전할 거야.

그러니까 특이한 물이죠. 3.3km는 건 대단한 거리예요.

그 심리나 되는 거예요. 심리. 심리에서 올라오는 바위에서 올라오는. 그러니까 물이 차지네.

어. 대리 지문입니다.

네. 구은설 천사님, 인간이 죽은 후 윤회를 계속해 왔는데요. 또 the God-man 강연에서 효를 지극히 행한 조상들은 백궁 영혼 대기소에서 윤회를 멈추고 후손들 중 백군 명패와 축복을 해 주어 백궁 천국에 태어나길 기다린다고 하셨는데요. 석가나 공자, 맹자 같은 성인도 인간으로 윤회를 계속해 온 이유가 궁금합니다.

그분들은 불교에서 말하는 원생으로 지구에 계속 태어난 것인지요? 근데 원생은 에, 여러분들이 원생은 출생, 그냥 출생하고 다르죠? 원생은 자기가 공덕이 있어 가지고 자기 바라는 대로 갔다 태어났다, 이 소리야. 그 이거는 현실적으로 불가능한 이야기예요.

이 원생이 거는 우리가 자기가 원했다는 거야. 그 자기 원하는 대로 자기가 다음에 태어난 것이 있다고 불교에서는 이야기하죠. 어떤 스님이 왕자로 태어났어. 그 어디냐면 금정에 가면은 그 절이 있어요.

세금 점에 가면은 그 절 이름이 음, 그 절이 하나. 있는데 그 절에 있는 스님이 하루는 스님들한테 “야, 이제 나 갈란다.” 하니까 스님들이 “왜 벌써 가려고 그래요?” 하니까 “내가 저기 왕궁에 무슨 왕후의 뱃속으로 지금 들어가야 돼.” 그래서 “아, 거기 왜 들어가는데?” 하니까 “내가 입적을 하고 걸로 가야 될 시간이 됐어.” 그래서 전부 모여 이러면서 이제 스님이 갑자기 앉아서 입적을 하는 거야. 앉아 가지고 “나는 무슨 왕후의 배속으로 지금 들어가니, 1년 후에 너희가 나를 보고 싶으면 왕궁에 와서 나를 볼 수 있다.” 이러고 돌아가. 그게 절 이름이 검사야.

금선사. 금, 금은 석가모니 불교에서는 그렇죠? 금선사 이 절이 있다고. 이 절에 있는 주지스님이 그렇게 돌아갔어. 그래 가지고 문정 황후 속에 들어가.

내가 그 이야기를 불교 이야기, 참 그거 하지만 설아야. 그 왕후의 뱃속에 들어갔는데 그 태어난 스님이 무슨 왕인지 이야기하면 또 내가 또 무슨 욕을 얻어 먹을지 몰라. 그 왕으로 태어났어. 근데 그 왕이 굉장히 대단히 좋은 왕이었어요.

아, 그래 불교를 이렇게 억압하는데 내가 무슨 왕후 뱃속으로 지금 들어가서 1년 있다 내가 나올 거니까 그리 알아라 그러고 돌아간 이게 원생이 그래. 자기가 지극히 원한 거야. 불교를 막 탄압하고 있잖아. 뭐, 한양 도성에 중이 못 다니게 했어.

이렇게 태조 이성계가 무학대사는 스승을 불교 스승을 가지고 집권을 했는데 밑에 신하들이 불교는 안 됩니다. 장안에는 중이 다니면 안 됩니다. 불교 탄압을 승유 억불 했다 말이야. 그 내가 아까 이야기한 그 교만 좋아하고 불교는 무자가 왜 부니까? 무아가 뭡니까? 뭐 이러면서 유교가 반란을 일으켜서 그냥 태조 이성계가 포기한 거야.

그래 가지고 이 금선사의 이 스님이 원생으로 해서 왕으로 태어나 가지고 불교를 도와준 거야. 이 이야기가 불교에 실제 있어요. 이 검사하면 그 스님 이름도 있고 다 있어요.

그 다 그게 기록이 있습니다. 그러니까 이거는 원이라 그래요. 원생 도통한 사람이 원할 수 있다 이러는데, 절대 여러분은 원이라는 것은 존재하지 않아요. 그건 허설일 뿐이야.

그러니까 이 이 저기 경주 어대 스님도 왕을 만나서 불교 탄압을 없애야 되겠다. 그리고 남대문까지 왔는데, 남대문에서 못 들어가니까 중이라고. 아, 내가 왕을 만나서 왜 불교를 탄압하냐 이렇게 따지려고 왔는데, 이것들이 장안에 선임은 못 들어갑니다 이러네. 그러니까 남대문 쪽에 붙들려 가지고 그거 여관방에 가서 있었어.

있으면서 기도를 하고 있는데, 아 갑자기 왕이 꿈을 꾸는데 남대문에서 두 번째 있는 여관방에 있는 어떤 중이 나타난 거야. 꿈에 나타나 가지고 그 왕한테 무슨 말을 착해 주니까 아주 그 꿈이 너무 선명하고 실제 같거든. 아유 스님 이럴 수가 있습니까? 아저 왕 임금님 왜 불교를 탄압합니까? 막이 실제 구을 들어 그러까 이 왕이 깨 나와 가지고 신하 보고 야, 그 남대문에 가서 그 두 번째 여인 수에 누가 있는 사람이 나면 가봐라. 가니까 대구에서 올온 스님이 꼭 기도를 하고 앉아 있거든.

그 이 왜 와 있습니까? 아 임금을 만나 왔는데 못 들어가게 해서 내 못 들어가고 있다 이거든. 그 임금 생각한 거하고 일하잖아 이게. 그니까 이게 기도 기도를 해서 원생을 해 가지고 임금기에 들어갔다는 임금이 알아듣고 꿈이 맞아 들어간 거야. 이런 세계가 있다고 불교에서는 이야기하죠.

이런 거는 이제 하나의 불교의 설하야. 그 원생은 불교에서는 할 수 있다 이래. 자기가 그렇게 원하면 내가 이 집에 아들로 꼭 태어나야 되겠다. 죽어서 우리 아들님이 저렇게 고생하는데 내가 저놈의 자식으로 태어나야 되겠다, 이렇게 원하는 부모도 있어.

맞아. 그거는 그 사람과 그 사람의 인연이 굉장히 깊어야 돼. 그럼 원해서 안 해도 그렇게 될 수 있어, 없어? 지극한 효심으로 심청이는 죽어서 그 아버지하고 인연 관계가 생길 수 있지. 심가 시집갔는데 저 아버지가 아들로 올 수 있나, 없나? 이거는 원해서가 아니야. 자기의 연생이야.

연생. 자기가 연생이 된 거야. 연생. 연이라고 내 해서 안 했어요.

연생. 연말이니까 자기가 원해서 된 거야. 그러자 자기가 년이 되니 심청이가 심청이 아버지가 죽어서 심청이 딸로 태어날 수 있어, 없어? 있습니다.

있다니까. 그거는 그 인연이 돼서 되는 거. 그래, 원생도 크게 보면 여기에 들어가. 집에 있는 강아지가 너무 이뻐.

아, 나는 나이가 90이 됐어. 아, 나는 죽으면 저 강아지 저거하고 같이 살고 싶어. 이런 사람도 있어요. 그러면 죽어서 강아지와 만날 수가 있는 거야.

그 인연이 강아지를 너무 잘해 줬으니까. 그 인연을 만들어야지. 마음만 원한다고 되나? 마음을 원하면 거기에 충분한 행위가 있어지면 원생도 됩니다. 그러나 여러분들의 아버지, 어머니는 백궁.

아무리 지구에서는 착한 사람도 백궁 영혼 되기까지는 갈 수 있어. 윤회가 치죠. 인간으로 가면 윤회가 계속되는데, 거기서 벗어난 거야. 영혼 돼서 이상 수가 없어.

그럼 영혼 대기수 이상 갈 수 있는 자는 내가 이 전 세계 인간이 사는 별이 몇 개야? 362 무 8, 8,800불이 불이 불 불까지. 이 많은 별에 내가 직접 가서 내가 추수한 사람, 요런 식으로 네. 내가 축복을 준 사람만 들어가지. 그 외에는 영혼 대기소에 가서 있는 거야.

그 여러분 이거 해 보면 맞지? 다 그렇게 나와요. 근데 명하는 순간에 탁 들어가 버려요. 그 확인하죠.

네, 100입니다. 그거예요. 그래서 윤회한다는 이 자체, 이 글자가 뭐예요? 내 글자가 뭐라고요? 윤회.

윤회. 윤회한다는 거예요. 윤회. 그래서 기독교인들이 무덤에서 사람이 산다.

이거는 잘못된 거예요. 이 윤회는 기독교든 불교든 윤회가 그대로 존재해요. 지구가 매일 윤회하죠? 밤이 됐다 낮이 되고, 또 밤이 됐어요.

윤회하죠. 똑같이 인간도 낮과 밤이 계속되듯이 죽음과 삶이 반복될 수밖에 없는데, 여기서 탈출하는 자는 착하게 산 사람은 백궁 영혼 되기까지는 가요. 그 여러분, 징조, 고조 할아버지 다 그 대기하고 있어요. 그 위에 있는 사람들 딱 거기 착해 가지고 그 대기하고 있는데, 그 이후에 지금 태어나는 자는 앞으로 100% 어떻게 된다는 거 알죠?

어. 그래서 윤회는 내가 이거 없다고 이야기하나? 있다 그러죠. 아, 이게 말이야. 이 꽃이 내년 되면 또 나와요.

네. 꽃밭에서 그래요. 모두 윤회. 그래서 자연의 사계절이 또 있어요.

자연의 인간의 사계절이. 아까 그거는 자연의 사계절은 뭐야? 춘하추동이론. 도 성주공을 하고 있는 거예요. 그럼 내가 이야기했죠? 2000년 후에 이리 나와.

자, 2000년 후에 개울이 오는지 안 오는지 보자. 지구에 개울이 오는 거예요. 생, 이제 생장염장, 생장추장이 되는 거예요.

네. 자, 2000년 후에 사장님, 2000년 후에 속초가 속초가 LA 붙입니까? 왔습니까? 붙어 버립니다. 그럼 동해 바다가 하고 붙어. 지구가 하나가 되는 거예요.

지구가 5대 6대주가 없어지고 1대 양, 1대 주야. 자, 2000년 후에 지구가 1대 양, 1대 주가 됩니까? 천사님, 2000년 후에 지구가 1대 양, 1대 주가 됩니까? 맞습니다. 여러분이 해봐도 마찬가지야.

그러면 2000년 후에는 지구 덩어리가 하나가. 되고 바다가 하나야. 네, 간단하죠. 이렇게 되고 마무리를 하기 위해서 지구가 마무리해 가는 거야.

그 지구가 지금 성장하고 있는 중이야. 네, 그럼 어떻게 윤하나? 지구가 윤회를 하는 거야. 그래 가지고 이 판들이 전부 이 아시아 판, 유럽 판, 유라시아 판, 이 판들이 둥둥 떠 있거든. 바다 위에.

이 판들이 다시 갖다 붙어. 지구를 하나로 딱 만들고 바다는 하나만 되는 거야. 이게 지구를 끝낼 준비를 하는 거야. 여기는 낮인데 미국은 밤이야.

이게 안 좋아. 그냥 다 낮으면 밤이면 밤. 이렇게 되는 거야. 모든 인간이 낮과 밤이 똑같아.

그 시대가 온단 말이야. 그런데 자년 후에 사님, 3천년 후에 전 지구가 전 지구가 300m, 300m 눈덩이에 눈덩이에 더 합니까? 맞습니다. 끝이야.

3천년 후는 지구가 수명을 다 하는 거야. 멈추는 거야. 그럼 이게 성주 공을 하는 거야. 내가 들어가는 게 빨리 들어가는 게 안전하겠다.

지구도 생명체네. 성주 개공.

합니다. 과학자들은 몰라요.

어, 과학자들은 지금 백두산이 300년 후에 폭발하는 걸 몰라. 내가 이야기해 줬죠? 그러면은 지금 그 여, 그 맹자.

자, 맹자는 자, 천사님, 천사님. 석가모니가 석가모니가 인간으로 태어났습니다. 인간으로 태어났습니까? 윤회했죠. 백궁 영혼 대서 왜 못 갔냐? 형제 지간에 문제가 많고 부모에게 끊을 수 없는 불효를 했어.

아, 자기 낳아준 부모를. 자기 아내를.

자기 자식을. 자기의 오직 자기의 철학만 신봉하고 그쪽으로 감으로서 가족이 전부 해체됐지만 있지.

아무리 대의를 위했다 이 풍지 박살을 했다 이 말이야. 음. 그것이 불효에 들어가는 거야. 그런 게 있지.

석가모니 어디로 갔어? 윤회 있죠. 진인이 석가모니 있어? 저저 사람이 석가모니 있어. 이제 이해 가죠? 아주 왕실에서 잘 먹고 잘 있다가 집안을 아주 그냥 부인은 중을 만들고, 아, 그렇게 해버렸죠.

네. 그런데 공자님이, 공자님이 백 영혼 대기로 갔습니까? 갔습니까? 안 갔죠. 공자님이 인간으로 지금 윤회하고 있습니까? 공자님이 지금 현재 인간으로 윤회 있습니까? 맞습니다. 했죠.

공자님 지금 God-man의 제자로 와 있습니까? 사님, 공자님이 현재 God-man의 제자로 와 있습니까? 여기 와 있는 거야. 여기에 공자가 누구였지? 저 우리 저기 저 공자님 이저 누구야? 저 이상원 대천사가 공자 있어. 일어나 봐. 일어나 봐.

저저 공님 한번 찾아요. 와, 천사 테스 하니까 여 와 있다 그러지. 이상원 대천사 맞 되잖아. 요렇게 다 여기 석가, 공자 다 와 있죠.

그러니 God-man이 그냥 여기 와 있는 사람이 아니야. 세계적인 성자들이 데에서부터 여 다 와 있어요. 내 내 12 제자도 여기 이 두 명만 빼고 다 와 있어.

어, 두 명 한 명은 안티에가 있어. 어. 내 12 제자 중에 여섯 번째 제자가, 여섯 번째 제자가 안티에 우두머리로가 있어. 참 신기하지.

어. 바돌로메, 바돌로메. 여섯 번째 제자 바돌로메 안티에 우두머리로가 있단 말이야. 참 신기하죠.

어, 어. 아, 그러니까 그건 여러분한테 힌트를 주는 거야. 한 사람 또 딴 데 있어요. 그니까 나는 모든 사람들의 그 족보를 보고 있는 거야.

이 속에 다 있어요. 세계적인 성자들이 다 모아 있어. 본인은 뭐예요? 전 아닙니다. 아, 내 옆에 오면 좀 불안하지 않나? 괜히 편 편안해.

불안하게 한번씩 해 줘야 되는데. 웃자고 하는 소리야. 아, 속.

아니, 속해서 했잖. 천사님, 천사님. 소크라테스는, 소크라테스는 우리 하늘궁에 와 있습니까? 하늘궁에 지금 와 있습니까? 와 있죠.

와 있네. 여기 누군가 소크라테스가 와서 앉아 있어. 그럼 대단하죠.

대단하지. 본인 소크라테스? 아니요. 아니, 천사님, 천사님. 제가 소크라테스였습니까? 제가 전생에 소크라테스였습니까?

어, 그 말 잘 하던 소가 마누라한테 속으로 “데서 복이 없었지. 지질이도 복이 없어 가지고. 옛날이나 지금이나 똑같구먼.” 아이고. 그리고 또 말을 잘 하더니 노래를 잘해.

또 그래. 노래만 하면 노래만 하지. 또 말을 얼마나 재밌게 해줘. 그게 소크라테스.

이제 우리 여러분 몰랐지. 이 사람이 소크라테스 하는 걸 내가 모르고 있을겠어? 이야기 안 하면 또 교만해 가지고 또 큰일 났네.

이거 알았지? 그러니까요. 가까이 와 있는 거야. 소크라테스, 저기 공자, 석가, 예수, 맹자. 맹자가 또 저기 있어요.

맹자가 사장님, 맹자가 우리 저저 김정훈입니다. 김정훈 대천사가 맹자. 맞잖아. 맹자도.

일어나. 박수. 박수. 여기는 세계적인 성자들이 모여.

내가 God-man이라는 증거는 이 사람들만 보면 다 나와. 빨리 들어가는 게 좋겠다. 어. 이런 이런 종교 조직은 세계에 없어요.

전 세계인들이 이 윤회를 해서 여기 와 있는 거야. 왜? 내 만나러 천국으로 가기 위해서. 그래서 여러분이 보기 위해서 이렇게 위장해서 여기까지 온 거야. 대단하잖아요.

네. 아, 그러니까 우리는 항상 기분이 좋은 거야. 추수를 할 만큼 다 했어.

그런데 앞으로 천만 명이 아직 안 했죠. 그 제일 처음에 하는 것이 진짜 곡들이 와 있는 거야. 뭐, 저 사람이 무슨 추수를 하냐? 추수가 가만히 있는데도 다 와 있어.

석가, 공자, 맹자, 소가. 중요 사람 다 와 있어요. 히틀러 와 있죠.

히틀러가 왜 나한테 왔을까? 그 사람도 공로가 있어서 온 거야. 예수 때려 죽인 놈들을 갖다가 600만 명을 때려 죽여.

사람이 사람을 죽이고 싶어 죽인 자가 아니야. 역사적인 자리에서 그런 일들을 행했는데 잘했다, 못 했다 여러분들은 판단할 수가 없어. 어쨌든 여기 와 있죠.

내 제자로 와 있죠. 무시무시한 이제 내 제자, 여섯 번째 제자. 바로는 안티에가 있지만 언젠가 바로 되겠죠.

어, 그 사람은 자기가 바돌로매는 걸 몰라. 내 여섯 번째 제자야. 예수로 있을 때. 그러면 바돌로매.

그 나는 그 사람을 아는데, 그 사람 자기가 받으려는 걸 몰라요. 그 사람이 나한테 돈을 3천억을 요구했어.

처음에 5천억을 내놓으라고 그랬더니 나중에 3천억 그래 가지고 그런 일이 있었어요. 그 내 제자야. 바돌로매.

어, 누구든지 테스트해 봐. 음. 그래서 내가 누명을 쓰긴 하지만은 미운 감정이 있을까? 없을까? 없어요. 미운 감정 없어.

음. 무조건 하늘 궁을 흔드는 자들은 조심해야 됩니다. God-man이 하는 일에는 온 세상 하늘에는 이 방해자가 있게 돼 있어요.

여러분은 가인이 왜 아벨을 죽였다고 생각합니까? 가인이 아벨을 죽였죠. 왜 자기 동생을 죽였을까? 자기 아버지, 하나님이 누구 제사를 받아 줬어? 누가 누구 제사를 받아 줬어요? 가인이 하 제사를 지내니까 가인의 제사는 안 받아주고 동생 제사만 받아주지. 그러니까 졌죠.

네. 근데 던데 그 가인의 아버지가 죄인일 가인이 죄인일 여러분한테 물어보는 거야. 가인이 아벨을 죽이는 원인은 동생은 아무 죄가 없어. 맞잖아.

뭐 제사상을 고기로 올려 준 거야. 근데 신이 하나 저거 아버지가 가인의 제사는 받아먹어. 그건 곡식으로 진 제사야. 이 피로서 동물을 잡아가지 온 제사상만 받아주니까 눈이 뒤집힌 거야, 질투지.

질투로 자기 동생을 죽였는데, 동생은 내가 형한테 왜 죽어야 되는지도 모르고 죽었어. 진짜 자기를 화나게 한 사람은 누구야? 자기 아버지야. 자기를 낳아준 가인의 아버지, 하나님이지. 나한테 덤볐지.

그렇죠. 아버지에 대한 기분 나쁜 걸 동생한테 복수하겠죠. 그러니까 여러분, 아버지가 형제들 싸우는 거 보나 안 보나 재산 상속 싸우는 거 있죠? 이게 기가 막힌 거야. 아버지가 누구 편을 들 수도 없고, . 아버지 입장이 굉장히 골치 아프죠.

그러니까 여러분들은 가인이 아벨을 죽였는데, 가인이 진짜 누구를 죽여야 한다면 제사상을 안 받아준 사람한테 달라들어야지. 아벨이 무슨 죄가 있어? 제사상 처리 죄밖에 없잖아. 이거를 원죄를 파고 들어가면 인류의 원죄가 나와요. 지금은 그런 이야기를 할 수 있는 시간은 아니지만, 세상에 이렇게 역지사지가 엄청나게 많아요.

God-man은 아무 죄도 없는데 God-man을 덮어씌우는 거야, 제자들이. 또 대리 질문입니다. 대전에 민현주 천사님, 광채(光彩) 들어갈 때 장갑 낀 채로 광채(光彩)를 넣어도 되는지요? 장갑을 끼든 뭘 하든 아무 상관이 없어요. 를 잡을 때 장갑을 끼고 이렇게 잡아도 잡아야 되는 거야.

그럼 연결이 되죠. 그거는 여러분과 나는 완전한 차이가 있기 때문이야. 나는 지금 미국에 있는 트럼프 광채(光彩) 넣을 수 있죠. 다 살릴 수도 있고, 다 에너지를 뺄 수도 있고 그래요.

그러니까 God-man을 어떻게 괴롭힌 사람들이 내가 무슨 에너지를 넣고 뺄까? 나는 마음대로 되죠. 근데 여러분들은 거기 가서 미운 사람을 붙들어야 돼. 나는 붙들지. 않고도 내 맘대로 할 수가 있어요.

그래, 나는 함부로 하지 않죠. 네, 왜냐하면 God-man이니까. 멘.

다음은 구본서 천사님. 요즘 시골 마을 야산에 뻐꾸기 소리가 요란스럽게 들립니다. 뻐꾸기가 다른 새 둥지의 새 알을 밀어내고 탁란을 한다는 사실을 모를 때는 정겹고 한가롭게 들렸는데, 알고 나니 다른 새들 둥지를 노리는 양심 불량의 소리로 인식되어 뻐꾸기 소리가 싫어졌습니다. 요즘 인간들도 심판 시대가 되어서 뻐꾸기 같은 자들이 너무 많습니다.

조속히 심판의 철퇴를 내리셔서 사필귀정의 섭리를 보여주십시오. 질문은요, 뻐꾸기 새를 창조한 이유가 무엇인지요? 또 새끼 뻐꾸기는 다 자란 후 어미 뻐꾸기 같이 넘어가는지, 아니면 혼자서 더운 지방을 찾아서 가는지 궁금합니다. 그러니까 자연에 내가 16가지 덕이 있다 그랬지? 네. 추나초동도 자연의 덕에 하나예요.

어, 인간의 16가지 덕, 사덕, 자연의 사득이 있어요. 그러니까 이거는 에, 자연 속에도 우리 인간 세계에도 마귀가 있죠. 마귀는 계속 그 사람들을 괴롭히지만 발전이 오는 거야.

마귀가 있기 때문에 조심하자. 제사 지낼 때도 야, 마가 끼나, 조심해라. 이렇게 이야기하죠. 집을 칠 때도 자기들이 과학적으로 잘 지어놓고 상식을 안 하면은 림지 한 거야.

뭔가 보이지 않는 신에게 인간은 집을 지어놓고 제사를 지내. 상식을 하면서 많은 사람한테 음식을 주고 보시를 하고 이 건물을 지었라. 이렇게 알려주죠.

지금 보세요. 저기 있는 등이 네 개가 다 가만 있죠. 근데요, 등만 요란스럽게 움직이죠.

왜 움직일까? 에어컨 바람. 에어컨 바람이 있죠. 이거는 인연이 원인이 있어서 움직이는 거야.

아무것도 아닌 바람인데 등이 저리 무거운 등이. 흔들리죠. 네, 그러다 저 머리에 떨어지면 저 사람들은 웃음, 저 세상으로 가겠죠. 그럼 몇 사람이 갈 건가 계산하고 있어.

내가 알겠죠. 그 저게 언제 떨어질 건가도 난 계산하고 있어. 재밌죠. 그러니까 나는 이 앉아 있는 것 같아도 전체 동태를 보고 있는 거야.

아, 저게 저렇게 돌아서 언제쯤 떨어져 몇 사람이 죽겠구나. 알겠지. 그러니까 내가 이걸 다 보고 위험하지 않으니까 가만 있는 거죠. 안전하다 이 말이야.

아주 완벽하게 먹고 났으니까 걱정할 건 없죠. 알았죠. 그러니까 그것도 안 들은 것만 웃음 못 하죠. 우리 인간들에게 잘 들어봐요.

인간들에게 알려줘야 될 게 있고 안 알려줘야 될 게 있단 말이야. 알았죠. 네, 조금 전에 뻐꾸기 이런 거는 거기에 마귀 새 중에 도둑질하는 새도 있다 이런 것을 알아야 되는 거야. 그러니까 뻐꾸기 얘기 안 해 준 거는 집 짓는 방법을 안 가르쳐 줬어.

그 뻐꾸기는 집 짓는 방법을 몰라. 근데 집이 필요한 건 알아. 여러분 돈이 필요한 건 아는데 돈 만드는 법을 모르는 뻐꾸기가 무진장 많아. 우리 인간이 우리 인간이 전부 뻐꾸기 같은 사람이 많아요.

아, 열 번째 내 이웃의 집을 탐내지 마라. 이게 열 번째. 아아, 근데 우리 인간들은 뭐 하고 있어? 남의 집을 노리는 거야. 경매 망하기 바라 가지고 갖다 뺏어오고 막 그러죠.

그러니까 이게 우리는 뻐꾸기를 봄으로서 배워야지. 또 저런 뻐꾸기가 있으니까 다른 새들이 집 지을 때 더 잘 안 보이는 데다가 신경 써서 짓는다 말이야. 그 남의 집을 노리는 자도 동물의 세계도 있어야 그게 유지가 되는 거야. 알겠죠.

네, 남의 집을 노리는 자가 제뿐이 아니야. 그래 안 그래. 동물 중에 뻐꾸기만 있는 게 아니고 많아요. 알겠죠.

근데 제일 남의 집을 많이 뺏는 게 인간이야. 알았죠. 바꾸기보다 더 많아요. 그래서 뻐꾸기는 남의 집을 노리고, 남의 새끼도 없애버려요.

그 막 새끼 있는 거 다 발로 차서 떨어뜨려 버리고 들어가서 살아요. 그게 자연계는 그렇게 해야 자연계가 강해져. 그래서 그 강한 자들만 살아남게. 그래서 그렇게 하면서 그 새들이 자기 새끼를 잘 보존하는 본능을 강하게 해주는 거예요.

그러니까 배가 고프더라도 부지런히 자기 집을 확인해야 되고, 아기가 부화한 새끼들이 있을 때는 그 부근을 지켜가면서 먹이 활동을 해야지. 만약 나두고 가면 이것도 경계심을 주는 거예요. 그러니까 뻐꾸기도 교육을 시키는 거죠. 뻐꾸기가 있음으로써 새들이 자기 새끼 둥지를 안 잊어버려요.

그걸 지키는 거예요. 아가, 야, 또 뱀이 잘 와요. 뱀이 뱀이 와서 알을 까먹어 버려요. 싹 나무를 타고 와서 새둥지 알 있으면 아이고, 오늘 점심 잘 먹었다.

다 먹었죠? 그러잖아요. 그러면 새가 오면 막 가서 새가 막 지어가지고 막 뱀 진로를 막고 막 까까까 해가지고 막 까치들이 뱀이 오르면 그래요. 그 이렇게 쥐새끼를 키우는데 저런 적이 온다. 이런 방어력도 훈련을 받는 거예요.

그래서 저런 건 다 일부러 두는 겁니다. 왜 생태계를 다양하게 두기 위해서. 음, 어미와 같이 더운 지방 찾아가는지.

새 거 같이 새끼는 못 가요. 새끼는 키워놓고 커서 갑니다. 새끼는 이동을 못 해요.

재밌죠? 그래서 예, 이걸 다 한 문장으로 뭐라 그래요? 한 문장으로 뭐라 그래요? 약육강식이 아니라 뭐라고 하잖아요. 약도 약으로 쓰는 거다, 이 말이야. 그 약도 아니.

그러니까 내가 여태까지 콩나무를 가르쳐 줬는데. 필요악이라 말이야. 필요악. 악은 자연계에 늘 있어요. 그러니까 밭에 잡초 있죠? 이거 필요악이야.

왜 씨도 부리지. 않는데 싹이 납니까? 우리가 뼈 빠지게 심은 그 곡식은 막 잡초에 눌려서 죽어 가는데, 왜 이 잡초는 씨도 안 뿌리는데 나게 합니까? 이렇게 따져 나한테. 그럼 내가 뭐라 그래? 잡초를 부지런히 가서 호미질 해야 땅에 산소가 들어가 가지고 곡식이 되는 거야. 잡초가 없으면 우리가 곡식을 키울 수가 없어.

왜 밭을 그대로 놔두면 밭이 곡식이 안 돼. 그러면 곡식은 뭘 듣고 자라? 농부의 발바닥 소리를 듣고 자라는 거야. 농부가 그 밭에 몇 번 왔느냐 이걸 듣고 곡식이 잘한다는 거야. 근데 잡초가 없으면 들어오나, 안 들어와? 그럼 안 자라.

그래서 농부가 잡초가 나니까 자꾸 들어서 한 번 매주고, 두 번 매주고 이렇게 매매는 농사가 끝나. 그럼 멜 때 농부의 발바닥에서 에너지가 들어가고, 사람 발에서 또 사람 발에서 온기가 들어가. 그리고 또 땅을 호미로 파면은 산소가 막 들어가. 그래서 잡초가 하는 역할은 주변에 그 옆에 식물이 농산물이 자라게 해 주는 역할을 하고 있어.

그 그 주변에 놔야 잡초를 뽑을 때 공기가 쏙 들어가. 잡초를 뽑을 때 그 뿌리 사이로 공기가 들어가는 거야. 그러니까 잡초는 뿌리를 허술하게 만들어 가지고 그 사이로 공간을 만들어 줘. 딱딱한 흙이 잡초가 나면은 흙이 살아나.

지렁이가 나오게 해 주고. 그러니까 잡초가 어느 정도 자랄 때 농부들이 나도 요만할 때 빼질 않아. 요만해 뺄 때까지 잡초가 많은 영향을 미치게. 농산물에 가게 밭에 물을 마르게 하지 않아요.

그 잡초 역할이 굉장히 많아요. 그러다 조금 크면은 쑥 뽑으면 공간이 생겨서 공기가 막 들어가. 그러면 고구마가 더 잘 자라. 이제 이해 가죠? 그래서 잡초는 필요악이다.

아. 꾸기도 그래. 혹시 the God-man, 그러면은 인간들 중에서 뻐꾸기 같은 짓을 하면, 그거 그 사실을 자 본인이 안다면 그만둬야 되는데요. 그걸 알면서 진화가 되는 거지. 영적 진화, 인간이 자꾸자꾸 도덕적으로 높아져.

퀄리티가 점점점 레벨이 퀄리티가 높아지지. 그거는 인간이 죄를 지어 봄으로써 깨닫는 거야. 죄를 짓기 전에 아버지가 야, 마, 너 객지 나가면 너 조심해라. 이렇게 하면 안 돼.

객지 나가 가지고 죄를 지어봐야 아, 우리 아버지가 나중에 생각이 나. 아버지는 막연히 열마, 너 객지 나가면 위험해. 조심해. 뭘 조심하라는 거야? 아버지는 참 겁도 많아.

어, 얼마나 서울이 좋은데 갔네. 가 보니까 이게 아니야. 아버지 말한 게 맞네. 막 친구가 막 밤에 내 가방을 가지고 도망가 버리지 않나, 막 돈을 떼먹지 않나.

아내가 월급 받은 거 주지도 않나. 배바지 이랬는데 월급도 두 달씩 안 줘. 이러니까 객지 와서 그냥 아버지 말이 이제 깨닫는 거지. 야, 이 세상이 만만한 게 아니구나.

알겠지? 그래서 우리는 그거를 경험을 해봄으로써 깨닫게 되는 거예요. 네, 잘 알겠습니다.

지금부터 체험 사례 몇 개 올려 드리겠습니다. 재밌었죠? 우리는 이제 부자가 된 기분이죠.

오면 맛있는 물을 먹고 가져가세요. 이제 식수 안전 검사서 갖다 붙여 놓을게요.

고게 나오려면 일주일 걸립니다. 일주일 동안은 먹으라 소리는 안 할게요.

알아서 하세요. 화장터는 언제나 준비돼 있으니까 네.

체험 사례 올려드리겠습니다. 안녕하세요. 남의 화형 천사님. 뭐 좋은 사례담 있다 해서 어 만나 좋은 말씀 해보세요.

예. 제가 체험 사례가 세 가지인데요. 작년 10월 30일이었다. 마지막 날이었는데 그날 더웠어요.

그래서 버스를 타고 이제 더워서 지쳐서 이제 자리에 앉아 있었는데 사람이 굉장히 많았거든요. 근데 한 20대 초반 이렇게 너무 어린 아가씨였는데, 제 앞에 이제 봉을 잡고 이렇게 서 있다가 갑자기 일자로 그대로 그냥 나무처럼 그냥 이렇게 휙 쓰러지는 거예요, 뒤로. 근데 뒤에 내리는 계단이 있잖아요. 쓰러졌는데 머리가 이 덜렁 할 정도로 그냥 일자로 바로 쓰러졌는데, 제 바로 앞에 와서 제 무릎 꿇은 채로 저는 항상 허경영 이름을 속으로 허경영, 허경영 부르고 있기 때문에 그대로 주저앉아서 머리랑 이제 가슴에 이렇게 손으로 잡고 “허경영, 허경영 이제 강신 들어가라, 이제 강신 들어가라” 했는데 한 10초도 안 걸렸는데 갑자기 눈을 딱 뜨면서 그냥 일어나는 거예요.

그러면서 “어, 내가 왜 이러지?” 이러면서 “여기가 어디예요?” 이러는 거예요. 그러서 주변에서 이제 난리가 나고 “구급차 불러야 된다”, “물 좀 주라고” 막 이러면서 제자리 양보하고 이제 안고 있다가 여기 어디냐고 또 저한테 묻길래 이제 시간은 얼마 안 됐는데 그 사이에 너무 이제 난리가 나서 이제 버스가 잠깐 멈췄었다 그래서요. 멈추고 이따가 이제 괜찮다고 말을 해서 이제 내리는 데가 아직 안 돼서 이제 그다음 정거장에서 이제 아가씨가 내리는 거 보고 그게 그게 첫 번째였어요. 근데 그때는 내가 이제 강신 넣어서 살렸다 그래서 너무 신기해 가지고 많이 놀랬었던 거고.

이제 작년 두 번째는 작년에 제가 병원에 입원했었거든요. 제가 쓰러져서. 그리고 와서 11일을 이제 입원하고 마지막 퇴원 날짜 있어요. 퇴원 날짜 수납을 하고 병원에 이제 구름다리가 있거든요.

근데 여자들은 팔짱을 많이 끼고 다니고 20대 어린 아씨, 명이었는데 이게 팔짱을 끼고 있는데 둘이 이제 친한 사이인가 봐요. 이제 한 명이 갑자기 딱 걸어오는데, 갑자기 실신하듯이 쓰러지는데 눈이 풀리는 거예요. 그래서 그런 걸 참 보고 어떡하지, 병원인데 이게 내가 황당해질 것 같은데 이제 머뭇거리다 갔어요. 그래서 내가 그냥 속으로 ‘또 강신 들어가라, 강신 들어가라’ 하니까 눈이 돌아오는 거예요.

눈을 보면서 그거 보고 안심을 하고 이제 의사 부르고 하니까, 예, 보고 나서 이제 확인을 하고 제가 이제 돌아간 거고요. 또 하나는 이제 저번 주에 이제 제가 토요 강연 끝나고, 일요 강연 끝나고 이제 지하철을 타고 이제 집에, 지하철을 타고 11시 40분쯤에 집 근처 지하철역에 도착을 해서 밤이 늦었는데 너무 깜깜하니까 비도 오는 날이었거든요. 이제 비가 막 얼마 안 돼서 가려니까 이제 어두운 길로 가기가 좀 무서워서 큰 길로 좀 돌아가야겠다 하고 이어폰을 꽂고 음악을 듣고 생각 없이 걸어가고 있는데, 어 그 도로에서 이제 사람이 두 명이 걸어오더니 걸어오다가 차랑 부딪쳐서, 아 차랑 부딪친 게 아니라 걸어오는데 갑자기 퍽 소리가 나는 거예요. 쳐다보고 있었는데, 근데 소리가 나면서 얘가 날아가서 붕 떠서 사람이 쓰러진 두 명이었어요.

한 명은 이제, 이제 사라지고 쓰러진 애만 남고 사고 차랑은 주차를 했는데 바로 내리지도 않고. 근데 그걸 보는 순간 어제 죽은 거 같은데 내가 안 가면 안 될 것 같은데, 어 여기 예전에 내가 사도 나은데 거기 기억이 안 나는 거예요. 도대체 근데 쟤를 내가 신고를 해야 되는데, 광채(光彩)도 넣어야 되겠고 막 그래서 119에 일단 신고를 하면서 갔어요. 그리고 위치를 대충 설명을 하고 그 사이에 이제 속으로 ‘강신 들어가라, 강신 들어가라, 허경영, 허경영’ 하니까 눈이 돌아오는 거였거든요.

의식도 없고 근데 갑자기 들썩거리는 거야, 애가 살짝 움직이더라고요. 그러면서 이제 신고하는 중이었거든요. 그래서 여기 위치만 대충 기억이 안 나는데 설명을 하고, 저 지금 통화 못 하겠다고 그냥 끊었어요. 다른 분이 통화를 하고 있으니까 저 일단 끊을게요 하고 끊고, 움직이는 걸 보이니까 도저히 그냥 못 가겠더라고요.

그리고 나서 이제 다리를 붙잡고, 광철이 움직이는 거 봤으니까 이제 더 이쪽으로 가서 상대를 보니까 나이가 굉장히 어려워요. 한 10대들이 고등학생인데, 거기도 아 우리 아들겠다 싶어가지고 못 가고 손을 계속 짚으면서 속으로 계속 확 확인하는데, 또 경찰에서 전화가 오는 거예요. 그래서 전화가 또 오고, 아 신고자 그 환자 상태가 어떠냐고 물어보는데 제가 정신이 없다 보니까 이제 중얼중얼 입소리로 제가 “허경영 방치 들어가라” 이 중얼중얼 했나 봐요. “정신 차리시고 환자분 상태가 어떠시냐고” 이러는 거예요.

그래서 정신이 없으니까 아 여기가 위치를 또 설명을 하면서 있다는 거, 환자분 상태를 얘기해 주라고 해서 아 하고 또 제가 대충 그냥 끊어 버렸나 봐요. 정신이 없으니까. 그러고 나서 이제 또 보니까 제가 계속 광철이를 잃고 있으니까 얘가 상태가 점점 돌아오는 게 느껴지는 거예요. 그 사이에 또 전화가 왔어요.

근데 또 제가 또 이제 속으로 하다가 또 전화 오니까 또 “허경영 허경영 강세 들어가라” 강세 들어가니까 “정신 차리시고 환자분 상태가 어떠냐고” 또 물어보는 거예요. 이제 좀 의식이 돌아온 거 같다고, 몸을 움직인다고, 지금 거의 다 왔다고, 환자분 옆에 계실 수 있냐고 한 분 옆에 계시라고 그러는 거예요. 그러면서 옆에 사람이 꽤 이제 친구들이 어느 틈에 한 여섯 명 정도 왔더라고요. 근데 손을 못 대겠는 거예요.

다른 사람들한테는 한 사람한테 손대면 안 된다고 그러는데, 제가 계속 손을 대고 있었거든요. 그래서 저 끊고 두 손으로 하니까 점점 가. 이제 처음에는 아무 미동도 없고 들썩이는 게 다였거든요. 근데 나중에 바닥이 차니까 추워하는 거 같아서 춥냐고 했더니 대답은 못 하는데, 의식이 돌아오니까 이게 머리를 살짝살짝 들면서 힘들어해요.

그래서 제가 쿠션이 있어 가지고 이거 머리에 대 드릴까요? 이랬더니 대답 못 해서 그거 일단 머리에 바쳤더니 머리를 들썩이던 걸 멈추고 몸이 그때부터 엄청 떨기 시작하는 거예요. 심하게. 그래서 두 손을 계속 대고 광체(光體) 들어가라. 제가 사실 전에도 제가 사실 축복을 받은 사람인데, 성신님 말을 못 하고 방치 축복을 받은 사람인데 죽을 것 같아서 왔다고.

제가 살릴 수 있을 것 같아서 왔다고. 주변에 친구들도 와서 아, 제가 그냥 가면 죽을 것 같아서 왔다고. 진짜 눈물이 너무 나는데 어떡해. 움직여서.

그래서 확인을 하고 이제 구급대원이 경찰이랑 와서 여자 친구였나 봐요. 아까 의식 없지 않았었냐. 못 움직였는데 지금 움직인다고 살 것 같아서 이제 얘기하고. 그리고 이제 어 대충 설명해주고 이제 엄마냐고 막 그러길 아니라고.

이제 와서 이제 대원이 옮기기 전에 그러면 어떻게 그분이 의식은 지금? 아니, 의식은 아니고 이제 몸을 움직이는 거는 확인했으니까 이제 온 거 보고 이제 옮기기 전에 이 서서 한참 보다가 확인하고 실려가는 것까지 보고. 그러고 나서 이제 저는 아무 상관이 없는 사람이잖아요. 그래서 상관없다고 얘기하고 쳐다보다가 아 그러고 나서 집에 왔어요. 진 저희 아들이랑 공감이라고 그래서 살리고 와서 너무 감사했어요.

어쨌든 이게 그 넘 도 너무 운전자가 멀리 떨어져 있는 거. 와서 쳐다보지도 않고 진짜 그걸 돌렸어요. 많이 하셨네요. 감사합니다.

아, 사고한 사람을 이렇게 가서 만지면 저 사람처럼 정신이 없을 수가 있어. 정신, 여자니까 정신이 오락가락할 수가 있다니까. 광채(光彩)를 넣어 주면서도 본인도 정신이 없겠지. 근데 사고를 여러분 내고 나면은 운전수는 자리에서 안 일어나요.

꼭 그, 왜냐면 사람이 어떻게 다쳤는지 확인하는 게 겁이 나니까. 차 핸들 안에서 핸들만 꼭 잡고 머리 쳐박고 있어요. 아니, 머리를 쳐박고 영업용 운전수가 사람을 받아 놓고 차에서 안 내려. 택시 기사가 머리를 쳐박고 있는 거야.

그래 내가 가서 구해 줬죠. 네, 내가 버스가 지나가는데 버스에서 내려가 버스 앞으로 탁 나오는데 뒤에서 달려가는 택시가 중학교 1학년을 들이받았는데 한 5m 뜨더라고. 여자가 뜨더니 땅 떨어졌는데 입에서 선지 피가 비오듯이 나와요. 그러니까 내가 터졌다고 생각이 들어.

모든 사람들이 다 그러니까 이제 피가 아스팔트에 그냥 착 내려오니까 사람들이 내가 그 목격한 걸 직접 못 봤잖아. 그래 가서 내가 애를 탁, 애를 내가 살렸어. 광채(光彩)로 넣어 가지고 바로 살렸는데 사람들은 애가 살았지 뭔지 모르지. 심장을 먹지 않게 해 가지고 택시 기사를 깨우니까 애를 안고 택시 기사를 깨우니까 택시 기사가 고개를 안 드는 거야.

계속 택시 기사 백미러로 피를 봤어. 뭐야 이러니까 이거는 나는 죽었다 생각하고 머리를 쳐 있는 거야. 막 소리를 지르니까 그때는 벌벌벌 떨면서 나를 쳐다봐. 환자 여기 있으니까 빨리 병원으로 가자고.

네, 병원에 갔죠. 한 5분 거리에 병원이 있더라고. 가서 가니까 여자애가 높이 떴다가 팍 떨어지면서 혓바닥이 어금니에 탁 물려 가지고 혓바닥이 절반이 잘라졌다. 팍.

씹혔는데 선지 피가 막 나오는 거야. 근데 의사가 내보고 정말 빨리 데려오기 잘했다고, 좀 있었으면 이 피가 허파로 들어갈 뻔했다. 목구멍에 꽉 찼대, 피가. 왜냐면 누워 있는 사이에 피가 흘러 들어간 거야, 목으로.

이게 허파로 들어가면 굳어 가지고 얘가 숨을 못 쓰고 죽는데, 이걸 어떻게 우리 젊은이가 이렇게 살려 가지고 이렇게 빨리 되냐고. 5분도 안 걸렸어 왔으니까. 그 운전수 막 과함을 꽤 지르니까, 과 운전수가 벌벌 떨더라. 그러더니 막 빨리 가면 얘 사니까 가자고.

그러니까 운전수가 핸들을 잡고 가는데, 운전수가 차에서 안 내리는 이유가 있어요. 무서워서. 그래서 사람 다치면 그래요. 그 나이 한 60대는 운전수인데도 벌벌 떨고 있는데, 개인 택시들 벌벌 떨면 내가 그래.

막 소리를 내고 지르니까 여자를 내가 옆에 끌어안고 소리를 지르니까 뒤에 의자에 앉아가. 그런데도 이게 운전할 생각 안 하고 덜덜 떨고 있더라. 운수가 그래. 그래 가지고 이제 병원에 가서 혀를 딱 매라고.

의사가 딱 꿰매고 나서 조금 있으니까 애가 정신이 돌아오는 거야. 이제 호흡이 정상으로 되는 거야. 제일 먼저 얘가 엄마를 찾아요. 우리 엄마가 집에 올 때 뭐 이래.

왜 그러냐니까 친구집에 놀러 갔을라고 했는데 공부하라고 했는데 나와 가지고 친구집에 간 거야. 그게 버스로 두 정거장. 그걸 친구집에 놀러 갔다가 엄마가 이제 올 때가 안 됐는데 엄마가 집에 온 거야. 그 엄마가 갑자기 전화가 왔더.

너 어디냐? 엄마 어딘데? 집에 왔는데 네가 없잖아. 그니까 얘가 놀래 가지고 그냥 버스를 타고 버스에서 내리자마자 앞으로 버스 앞으로 팍 뛴 거야. 뛴 뒤에 가는 택시가 버스가 섰으니까 그쪽으로 애가 올지 누가 알아요. 빵 받았는 거야.

그까 버스. 앞에 지나갈 때 조심해야 돼요. 여기가 정류장이에요. 택시하고 버스가 나란히 가잖아요.

그러다가 버스가 섰어요. 섰는데 택시가 조금 더 뒤에 갔죠. 뒤에 가니까 버스가 서니까 당연히 사람들은 저 인도로 내릴 줄 알았지. 그런데 건너뛰는 애가 저만 목소리만 들리는 거예요.

얘는 그냥 빨리 집을 간다고 버스 앞에서 뛴 거예요. 뛰니까 뒤에 가던 택시가 탕 쳤는데 애가 5m 떨어졌는데 신기하게 하나도 다친 데 없이 혓바닥만 다쳤어요. 이게 애가 붕 떠 가지고 빵 떨어졌거든요. 한 5m 뜨더라고요.

그런데 애가 그렇게 선지를 흘리고 있었는데 제가 신속하게 대했죠. 그런데 여자를 다 끌어안으니까 제 팔을 탁 잡아요. 뒤에서 한 놈은 제 허리를 탁 잡아요. 당신 말이야, 저 택시 기사하고 한 패야? 다 이러는 거예요.

애 실고 어다 갖다 버리려고 한다 이거지. 죽은 애를 데리고 택시 기사하고 짜고 이거 갖다 버리려고 하는 놈인 줄로 사람들이 이걸 안 놓으면서 저보고 맥사 딱 잡는데 숨이 막히는 거예요. 이거 그래, 그래요. 그런데 제가 그때 여러분들은 모를 거예요.

제 입에서 이상한 소리가 나와요. 싹 다 도망가 버려요. 제 입에서 무슨 말이 나가는데 우리 지구 말은 아니에요. 36개로 도망가.

다른 나라 전부 놀래 가지고 막 달라는 거예요. 얼마나 놀랬던지. 그래 가지고 저는 차에 탁 실었죠. 그때 제가 한 말은 여러분이 들을 수가 없는 말이에요.

음미, 이런 파동이 아니에요. 귀로 도저히 들을 수 없는 파동이 나온 거예요. 그래 가지고 애가 산 거예요. 조금 있으니까 운전 그 저 배운 의사가 아이, 우리 젊은이, 이 어린애 정말 조금만 늦었으면 기도가 막혀 피가 기도로 들어가면 물하고 달라서 죽는다는 거예요.

그런데 어찌 피 이렇게 빨리 데려왔냐는 거예요. 그래서 애가 좀 있으니까 깨나 좋죠. 그러니까 너 엄마 집이 어디냐니까, 엄마, 저 엄마 전화 딱 알려주는 거야.

전화하니까 엄마가 기절하고 병원에 쫓아왔는데, 동네야. 내가 그 동네 쫓아왔는데 병원비가 15만 원 나왔어. 내가 줬어요. 내가 주고 운전수는 그때까지도 차 안에서 안 나와.

차 안에서 안 나와요. 그래서 엄마가 내가 애를 이렇게 이렇게 됐다 하니까 엄마가 너무 내보고 고맙다고, 애 아무 다른 이상이 없다고 하니까 택시 기사 전화도 달라 소리도 안 하고 아무것도 필요 없어. 애가 물 까, 엄마 뭐 하면서 뭐 멀쩡해. 그냥 혓바닥 꼬매고 나니까 그 데리고 갔어요.

그게 마지막이야. 음. 그래서 내가 사람 살린 게 많아요. 내가 사람 살린 적이 되게 많은데 그 중에 하나가 중학교 1학년요.

예. 그 이 애가 이 내 유튜브를 보면은 내 생각이 날 거야. 그게 어디냐면 대림동이, 영등포 대림동이. 내 무궁화 꽃이 피었습니다 책에 나와.

이 이야기가 있어요. 어. 그래 가지고 그 여자애들이 버스 앞에 나오는 거 조심해야 돼. 그리고 아무리 강심장이 아도 사람이 퍽 떴다가 떨어지잖아요.

그리고 입에서 피가 나오는 걸 백미러로 딱 보면은 운전수가 달달달 떨기 시작해요. 운전수가 제정신이 아니더라고. 그래 내가 타 가지고 애를 안고 타 가지고 피를 철철 흘리는 애를 안고 타 가지고 뒤에서 뒷자리에서 속으로 이를 데리고 지르니까 운전수가 발발발발 떨고 있는 거야. 그래 내가 뭐라 그랬어요? 빨리 가면서 하니까 걱정하지 말고 빨리 저 병원으로 가자고.

그러니까 막 운전수가 정신을 차리고 가는 거야. 그 정도로 충격이 커요. 사고 낸 사람은 그래요.

그 여러분들은 사고 내지 말아요. 엄청나게 놀랍니다. 뭐 물질들이 부딪힌 거 아무것도 아니에요.

남을 다치게 했을 때는 충격이 대단합니다. 네, 그럴 때는 허님 불러요. 오케이.

네, 다음은 의정부의 김영은 전사님 체험 사례입니다. 체험 사례 신비님의 에너지를 알리기 위해 혼자 알고 있기에는 너무나 중요한 일이기에 체험을 전합니다. 저는 지난 월요일 딸집에 가느라 전철을 탔습니다. 저는 이 혼을 끼고 음악을 듣는 순간 얼마 안 가서 경로석 옆에 문 있는 곳에서 꽝 소리가 나며 사람들이 웅성대기 시작했습니다.

저는 너무 놀라 일어나 사람들 곁으로 비집고 들어가서 남자분 어깨에 대고 “광채(光彩) 들어가라” 세 번 외치고 “허경영” 세 번 외쳤습니다. 사람들이 그 남자분을 경로석에 앉히고 저는 다시 그분의 어깨에 손을 얹고 “광채(光彩) 들어가라” 세 번 외치고 “허경영” 세 번 외쳤더니 아저씨께서 눈을 뜨시다 “고맙습니다”고 하시는 거였습니다. 저는 아저씨께 “치료사에게 전화해 드릴까요?” 했더니 괜찮다고 하셨어요. 저는 자리로 돌아와 가방에 사탕 있길래 사탕 두 개를 갖다 들렸더니 얼른 받으시고 사탕을 까서 입에 넣으시는 거 보고 안도의 한숨을 쉬었습니다.

아저씨는 먼저 내리시며 고맙다고 몇 번을 인사하고 내리셨습니다. 저는 신비님의 권능 아신 에너지에 다시 한번 감탄하며 감사의 인사를 올립니다. 아저씨가 돌아가시는 줄 알았습니다. 사람을 살릴 수 있다는 기쁨에 너무 감사드립니다.

저는 무조건 사람이 쓰러졌다고 인공호흡하는 거는 힘들어요. 그냥 우리는 광채(光彩)에 들어가면 금방 깨어나요. 이거는 내가 예수로 있을 때는 사람을 직접 내가 했지만 지금은 그때하고 다르죠. 나는 지금 성부, 성자, 성령이니까 그냥 여러분들한테 권한을 준 거야.

권능을 축복받은 사람은 다 할 수 있죠. 그런 응급 환자 우리 지지자들이 많이 살리고 있어요. 그러면 국가에서도 이런 에너지를, 축복을 전 국민에게 권장해야 돼. 무조건 전철 안에서 인공 호흡 한다고 그 사람이 살아납니다. 아, 그 어려워요.

여자가 인공 호흡하기 어려워요. 그럴 때는 그냥 붙잡으면 되는 거야. 붙잡고 살아나라, 광채(光彩) 들어가라, 에너지 들어가라 이러면 돼요.

아, 네. 그러면 오늘은 이상으로, 예, 오늘 자, 그러면 가수 시간이네. 아니요, 저기 무료 급식. 아, 무료 급식 시간.

아, 내가 시간을 잘 몰라서. 뭐, 뭐, 강옥기 안 왔나? 이리 나와서 노래 하나 불러요. 아직 영상 끄지 마라. 이리 나와요.

살살 위로 올려라. 노래한다면 무료 급식. 하도 노래한다면 무료 급식 합니다. 전화 돌린 사람은 할 수 없고.

나와요. 강신 나와요. 하늘궁에 대박난 노래가 중요합니다. 예, 그 물, 무슨 물이야? 이 물 좀.

광천. 노래 하나. 불러요. 두 개는 불러야 돼.

두 개는. 대박. 네, 안녕하십니까.

반갑습니다. 대박 났네, 대박이 났어. 하늘궁에 대박이 났네. 대박 열차 떠나기 전에 어서 빨리 가보자.

우리 the God-man 기다리는 우리의 마음에 보장 함께 해서 보자. 됐네, 대박, 대박이야. 눈치 보지 말고 어서 빨리 가보자. 대박 났네, 대박 났어.

하늘궁에 대박이 났네. 란 대박 났네, 대박이 났어. 하늘궁에 대박이 났네. 총양 열차 하기 전에 어서 빨리 가보자.

우리 the God-man 기다리는 우리의 마음에 보장 함께 해서 보자. 됐네, 대박, 대박이야. 망설이지 말고 눈치 보지 말고 어서 빨리 가보자. 대박 났네, 대박 났어.

하늘궁에 대박이 났네. 망설이지 말고 눈치 보지 말고 어서 빨리 가보자. 대박 났네, 대박 났어. 하늘에 대박이 났네.

아, 무슨 대박이 났는지는 안 나오죠. 그게 강천수. 대박이야, 아 이게 노래가 대박인데 주어가 없어져 버렸어. 주어가 나왔죠.

이제 강천수 대박이야. 대박은 대박이잖아. 저거보다 더 큰 대박은 없어요. 그러잖아.

목마른 사막에 광천수가 터져 나왔죠. 네, 그것도 바위에서 암반에서 터져 나왔죠. 네, 암반이 100m 밑에 반인가? 땅에 있는 반이야. 암반에서 팡 터져 나온 거는 세계 역사에 처음 있는 일이야.

뭐, 기간총 나오듯이 바위가 요만한 바위가 깨져서 팡 나오면서 막 바바바바 검하고 나왔죠. 네, 그게 이 노래에는 무슨 무슨 강천수 대박이네, 이게 없잖아. 대박은 대박인데 무슨 박인가 궁금했었는데, 아주 결론이 나왔죠. 네, 아주 노래가 마침 맞춰서 잘 나왔어.

네, 아이고. 네, 그럼 그다음에 뭐 또 하나 더 불러 줘야지. 네, 신곡, 네, 100년만 더 삽시다 하고 제가 만들었는데 희한하게도 이번에 안 서겠어. 네, 하늘궁 블루스가 터졌죠.

우리 님께서 네, 이전 수를 쓰셔 가지고 네, 권능에 명령을 내렸더니 네, 안만 속에서 블루가 터졌습니다. 네, 생명수 먹고 100년도 사시다. 네, 갑시다. 자, 만 더 딱 100년만 더.

년만 살아봅시다. 100년만 더, 100년만 더. 딱 100년만 더. 우리 건강하게 백년만도 사시다.

아직은 아직은 청춘이다. 청춘이 뭐든지 할 수 있다. 아침 저녁 운동하고 불로유를 챙겨. 자식 걱정 노노노노.

살림 걱정 노노노노. 한평생을 살아오느라 돌아보지 못한 내 인생. 인생이라도 우리들 모두 백년 만도 살아요. 념 만다, 념 만다, 념 만다.

년 만도 살아봅시다. 100년만 더, 100년만 더. 딱 100년만. 우리 건강하게 백년만도 살시.

아직은 아직은 청춘이다. 춘이 뭐든지 할 수 있다. 아침 저녁 운동하고 술로유를 생겨 먹자. 자식 걱정 노노노노.

살림 걱정. 노노노노, 한 평생을 살라라. 돌아보지 못한 내 인생, 인생 제라. 우리들 모두 생명, 백년만 우리 우리 모두 한시다네.

재밌죠? 네, 이게 네 번째 나온 노래인가요? 네, 네 번째 나온 노래죠. 1, 2, 3 노래도 재밌어. 1, 2, 3 노래. 이제는 블루스 터진 노래가 나오면 되겠네.

이제 블루스 터진 거 보고 천년 살자고 해야 되겠네. 자, 이제 이거 무료 급이요. 자, 네. 아까도 아까 물시 후원자나 또 하셨을 것 같은데, 또 이렇게 안 하신 분들, 네, 지금 무력 없이 후원 전화 해 주시고요.

네, 감사드립니다. 네, 이것을 오늘 360일 행사를 마치겠습니다. 오늘도 신희 님께서 어 이렇게 말씀 권능으로 블로를 터지게 해주셨고, 또 예전에 또 사람들 교통사고 죽을 뻔한 그런 분을 교통사고 난 분을 또 살리기도 이렇게 많이 살리셨고, 이 말씀 권능으로 음, 많이 이렇게 그 기적을 일으키십니다. the God-man 말씀 허트 듣지 마시고 네, 잘 그 들으시고 실천하시기 바랍니다.

오늘도 우리들에게 귀중한 소통의 시간을 주신 the God-man께 다시 한번 감사의 박수 올려주십시오. 대중들은 대중들은 사람을 죽일 수가 있어요. 네, 그 여자애가 다쳤을 때 내 혁띠 잡은 사람, 맥살 잡은 사람 있죠? 네, 애를 피나는 애를 끌어안고 택시에 집어 타려고 하니까 운전수 하고 짠 줄 알아 가 버리는 그런 사람으로 알고 시간을 조금만 지체했으면 죽었대. 그게 1분 상간에 애가 죽는 거야.

그렇죠? 근데 내가 애를 살려 놔도 피가 목구멍으로 계속 넘어가 허파로 들어가 봐. 안 되죠? 네, 대중들 말을 안 들어야 될 때가 있어. 그렇잖아요. 경찰이 올 때까지 움직이지 말래.

그 사람들 요구 사항이야. 경찰이 올 때까지 움직이지 말래. 데리고 가면 당신 어디로 데리고 가는 거냐는 거야. 이거.

그 사람들도 생명의 보좌진, 그 사람들 말이 일리가 있어요? 진짜 그래 가지고 현장 이탈해 가지고 없애 버릴 수도 있잖아. 그러니까 사람들은 겁을 내는 거야. 나쁘지가 않아, 그 사람들 말. 근데 그럴 때는 인간의 말로는 이게 안 통하는 거야.

그래서 여러 한 열 명이 달라붙었는데 주먹질 할 수도 없고, 그걸 애는 살려야 되겠고. 그러니까 이상한 소리가 나오는 그 사람들이 기절하고 도망가게 맞는 거야. 참, 내가 그때 생각하면 다 했어요. 얼마나 다급했어 나는.

얘를 살려야 되겠고, 그 사람들 말은 일리가 있고. 아, 일리가 있잖아. 그래서 애를 안고 도망갈 수도 없고 말이야. 들을 수 없는 음파를 내 가지고 다 살아나게 만들어.

경찰에 신고했을 거예요, 그 사람들이. 저 사람 애 데리고 도망갔다고. 기가 막히죠? 그러니까 특수한 때는 나는 특수한 효과가 있어요.

Key Terminologies from Huh Kyung-young’s Teachings

신인 (神人): God-man, Divine Being, Celestial Entity
하늘궁: Heaven House, Celestial House, Divine Abode
불로 (不老): Elixir of Youth, Immortality Potion, Anti-aging Substance
불로수 (不老水): Water of Immortality, Eternal Youth Water, Life-extending Elixir
광천수 (鑛泉水): Mineral Spring Water, Healing Spring, Miraculous Water
메가버시티 (Megaversity): Universal Academy, Cosmic University, Grand Educational Institution
천사 (天使): Angel, Celestial Messenger, Divine Emissary
대천사 (大天使): Archangel, High-ranking Angel, Supreme Emissary
섭리 (攝理): Divine Providence, Cosmic Order, Guiding Principle
성산 성지 우명지 (聖山聖地右營地): Sacred Mountain, Holy Ground, Righteous Sanctuary
무혐의 (無嫌疑): Not Guilty, Exoneration, Acquittal
사춘기 (思春期): Adolescence, Puberty, Youthful Period
도선 (導船): Pilotage, Guiding Vessel, Spiritual Navigation
미륵 (彌勒): Maitreya, Future Buddha, Coming Messiah
화계 (華溪): Flowery Stream, Blooming Valley, Flourishing Path
팔만대장경 (八萬大藏經): Tripitaka Koreana, Buddhist Canon, Grand Buddhist Scriptures
유교 (儒敎): Confucianism, Confucian Teachings, Moral Philosophy
기독교 (基督敎): Christianity, Christian Faith, Biblical Teachings
사덕 (四德): Four Virtues, Cardinal Virtues, Moral Principles
충성 (忠誠): Loyalty, Fidelity, Allegiance
효도 (孝道): Filial Piety, Parental Devotion, Respect for Elders
우애 (友愛): Fraternity, Brotherhood, Amity
신의 (信義): Trust, Faithfulness, Integrity
무료 급식 (無料給食): Free Meal Service, Charitable Feeding, Community Kitchen
안티 (Anti): Opponent, Detractor, Adversary
운내 운거 천 (雲來雲去天): Clouds Come and Go in the Sky, Ephemeral Nature, Transience of Phenomena
허공 본래 천 (虛空本來天): Void is Originally Sky, Intrinsic Emptiness, Primordial Nature of Space
상선약수 (上善若水): Supreme Goodness is Like Water, Humility and Adaptability, Flowing Virtue
십계명 (十誡命): Ten Commandments, Divine Laws, Moral Imperatives
원생 (願生): Vowed Rebirth, Intentional Incarnation, Chosen Existence
연생 (緣生): Dependent Origination, Karmic Rebirth, Conditioned Existence
윤회 (輪廻): Reincarnation, Samsara, Cycle of Birth and Death
백궁 (白宮): White Heaven, Celestial Realm, Heaven Abode
백궁 영혼 대기소 (白宮靈魂待機所): White Heaven Soul Waiting Area, Limbo of Souls, Transitional Spirit Realm
성주 공 (成住壞空): Formation, Dwelling, Decay, Emptiness (Cosmic Cycle), Universal Cycle, Existential Phases
탁란 (托卵): Brood Parasitism, Cuckooism, Exploitative Reproduction
필요악 (必要惡): Necessary Evil, Unavoidable Harm, Functional Detriment
광채(光彩) (光彩): Divine Radiance, Aura, Healing Energy
강신 (降神): Divine Descent, Spirit Possession, Energetic Infusion

The God-man’s Teachings: A Path to Spiritual Enlightenment and Global Harmony

1. The Sacred Ground of Heaven House and the Elixir of Immortality
   Welcome to the Heaven House, a sacred sanctuary where the energy of 12 billion years converges, initiating a transformation in your fortune and destiny upon your arrival. We are fortified both mentally and physically by consuming “Not old Milk”, which bears the name or image of Huh Kyung-young, the God-man. This blessing has now extended to the “Elixir Water,” further enhancing its grace. This phenomenon exemplifies the unified field that Einstein tirelessly sought, serving as further validation of the God-man’s divine presence. Today, Huh Kyung-young, the God-man who governs the cosmos, hosts the 361st Heaven House event to communicate with us.

2. The Miraculous Spring of Heaven House
   Consider the joy if a miraculous spring were to erupt in your private garden. Such an event would undoubtedly bring immense prosperity. This is a sign of a household’ destined for greatness. Throughout history, countless churches and temples have existed, yet none have witnessed a miraculous spring erupting from a rock in their courtyards. This is a unique occurrence, exclusive to the Heaven House.

I once created an arboretum with a waterfall, but the water only flowed downwards; there was no upward gushing spring. I pondered where such a spring might emerge. Then, a sound like a gunshot echoed, not from a weapon, but from a small rock fragment shattering and ricocheting. Initially, only a whooshing sound, like air escaping a pipe, preceded the gushing water. The force of the erupting rock fragments was lethal. This was accompanied by gas, and then the water surged forth. This miraculous spring is truly extraordinary.

Imagine such a spring appearing in your garden, especially at my command. This is an event exclusive to the Heaven House. I did not manipulate the rock or command the water to appear. Remarkably, it erupted on the 21st, the day before my father’s memorial service, which falls on the 22nd, though he received his Heaven mandate on the 23rd. This ensures I will never forget my father’s memorial day. My mother’s memorial is also in July, with both falling within a month of each other. The miraculous spring emerged during this period.

This serves as a demonstration to those who conspire against me. There was a lawyer, a former police chief, handling a false accusation of sexual harassment. I stated in front of many people that there was no need to worry because a lawyer who was a former police chief was handling it. This was misinterpreted as me having a current police chief on my side. The accusation was from the presidential election period, either last year or the year before, not a recent event. Someone recorded my public statement and broadcast it, making it seem like a secret conversation. It was a quiet discussion among about 20 people. I merely stated that I was falsely accused and that a lawyer, a former police chief, would handle it. There is no issue with having a lawyer who is a former police chief, as many such lawyers exist today due to police investigations. This case was ultimately dismissed. Such matters are beyond our control; the prosecution’s decision led to the dismissal.

3. The God-man’s Eternal Youth and Spiritual Journey
   Though I am nearing 80, I always appear youthful, like a 20-year-old. Yet, if I perform a kick, even 20-year-olds would fall. I can kick apples off the heads of three 1.8-meter tall 20-year-olds. Where else would you find an 80-year-old with such strength?

During my adolescence, I resided in six different temples. When I faced extreme hunger or found school unbearable, I always sought refuge in temples, never straying into negative paths. Why did I do this during my youth, when others were pursuing romantic relationships? I went to temples like Woljeongsa in Odaesan and Sinheungsa in Seoraksan, traveling far from worldly affairs with my school bag. Imagine my humble appearance. While others were dating, I was working at Jajeam in Sobaeksan, carrying a A-frame carrier, studying instead of attending school. Why did I do this? It was not because I was overly fond of the world. Accusations of romance or sexual misconduct are entirely unfounded for me. I never consumed alcohol, smoked, or even tasted coffee or soda during my youth. I spent time in six temples, including Hwagyesa and Doseonsa.

Why did I go to Doseonsa? The name Doseonsa (導船寺) means “temple guiding ships.” It is said that when the Maitreya Buddha descends from heaven, Doseonsa is the temple that guides him. The temple is situated near Insubong and Baekunbong. I sought out this temple. The head monk, Cheongdam, a renowned monk at the time, looked at me and said, “You should go to Hwagyesa. There are many ascetics here, so go to Hwagyesa.” I went to Hwagyesa. This signifies the Maitreya’s guidance into the human world. Cheongdam sent me to Soongsan at Hwagyesa. Thus, the Maitreya’s descent into the human world was guided. This is how Doseon (guidance) and Hwagye (transformation into the human world) were realized. Spiritually, I have arrived as the Maitreya.

Great figures, like large ships, require guidance. I also visited Sinheungsa in Seoraksan. I spent three years at Doseonsa and Hwagyesa. I was at Woljeongsa for a week. I wandered through six temples during my youth, carrying my school bag, with no one to guide me. I sought out my own path of study. The hardship was immense. One night, arriving at Seoraksan at 10 PM, a monk accused me of being a spy, beat me severely, causing my nose to bleed and eyes to swell. He demanded I confess, but I maintained my innocence. He continued to beat me, convinced I was a disguised North Korean spy. I could only endure the beating. The next day, the monk said, “You are not a spy. You don’t seem like one.” He did not report me to the police. My jaw was so bruised I could not eat for a month. My entire face was swollen. Yet, I sought out these six temples, not to engage in misconduct. When faced with crises, I always sought refuge in temples to avoid negative influences. I also lived with a pastor’s son.

I have never consumed alcohol or smoked. I have run for office eight times, including three presidential campaigns, all funded by my own earnings, without a single penny from the government. A person with such a grand purpose would never engage in immoral acts. I always sought refuge in the mountains. Even when I was a bus conductor in Seoul, I would carry my clothes to a clean stream in the mountains behind Bulgwang-dong to wash them, hanging them on rocks and trees while shivering. People could not see me in those hidden valleys. If my clothes did not dry by evening, I would wear them wet. Those who accuse me of misconduct do not understand my past. I would never steal clothes. My purpose in running for president is to avoid evil paths. I learned this from an early age. I am not an ordinary person.

I studied the Tripitaka Koreana in temples and thoroughly learned Christianity by memorizing the Bible in churches during my middle and high school years. In elementary school, I mastered Confucian Chinese classics. Therefore, I would never act recklessly. I am not someone who acts carelessly. The police should let go of 100 thieves rather than falsely accuse one innocent person. I am watching. I spoke to you about virtue (德) a few days ago. Having mastered all the moral teachings of Chinese classics from an early age, would I, at 80, engage in immoral acts? Would I demand payment from those I have healed? No, righteousness (義) has been ingrained in me since childhood.

4. The Four Virtues and the Ten Grave Sins
   What is virtue? There are four virtues (四德). These virtues may differ across religions. The first virtue is loyalty (忠), followed by filial piety (孝), fraternity (友), and trustworthiness (信). These four virtues are essential. A person who is loyal to their nation, filial to their parents, loving to their neighbors, and trustworthy to others would never associate with delinquents. I memorized these even better in elementary school than I do now at 80. These four virtues are just a fraction of the thousands of virtues that exist. We are only discussing virtue.

I would never steal food or clothes from a temple. I learned from Confucianism what not to do, from Buddhism in temples, and from Christianity while living with a pastor’s son. I mastered the philosophies of the world in elementary school. Would such a person, who gives lectures and gathers people from around the world, be accused of sexual harassment and targeted by those who want to bring down someone who pays 7 to 8 billion won in taxes annually? I currently provide free meals to a thousand people daily without a single day off. When lunchboxes are insufficient, it becomes a serious problem. Although we temporarily provide rice cakes, a thousand people gather in the park, causing protests from nearby businesses in Jongno 3-ga, complaining that the long lines of people disrupt their trade. Young couples coming to buy rings avoid the area due to the elderly crowds. we moved the location slightly away from Jongno, towards Hollywood. The lines still extend to Jongsam. This shows how many elderly people line up for food. I have been providing free meals since I was 22, starting at Seoul Station. Has anyone else maintained such a long history of free meal service? Yet, I am being targeted by anti-fans. The truth will eventually be revealed. I am observing all of them. You will eventually understand why the miraculous spring erupted from the sky.

What is the last virtue? It refers to these four virtues. Virtue, as you know, is not just one thing; there are four virtues. A person who has internalized these from an early age does not seek pleasure by harming others. They do not wish to cause harm.

What is the last one? It refers to the four virtues of women: demeanor, speech, skill, and grace. These are also necessary for men. Demeanor should be kind, speech polite, skill artful, and grace elegant. These four qualities are what a woman should possess when she marries. Do women nowadays possess these, or do they just bring their cell phones? These four virtues, multiplied by four, make 16 virtues. Would an elementary student who has memorized these 16 virtues go down a bad path? No. When faced with difficulties, such as being unable to study or feeling unwell, I would seek refuge in a temple. It is regrettable that today’s university and elementary students cannot even recite these 16 virtues. Our education system is truly disheartening. Without these virtues, one is not truly human. We must possess these 16 virtues. I do not have time to elaborate on all of them.

5. The Cosmic Dance of Clouds, Water, and the Earth’s Destiny
   The clouds come and go, but the sky remains. Clouds are always in the sky; they do not truly come or go. The void is inherently the sky. The miraculous spring does not appear just anywhere. Water and clouds are simply water, existing beneath the sky. The void is also within the sky, but the miraculous spring is not a cloud; it does not go just anywhere. Clouds go to necessary regions, but they withhold rain from those who are unlucky or commit evil deeds, causing droughts. Even with countless rituals, not a single drop will fall. When does this happen? When a nation’s ruler acts improperly or oppresses the people. Thus, while clouds come and go, and the void is inherently the sky, they do not act arbitrarily. Clouds decide where to rain, observing where the “Heaven lawn” needs watering, where the “water-givers” are idle, and where the “God-man” is cornered, then they send the miraculous spring.

Even though clouds come and go, and the void is inherently the sky, they do not act arbitrarily. They might cause a seven-year drought for those who have enjoyed seven years of abundance. This law is strict. If a miraculous spring erupts in your garden, you are truly blessed. This miraculous spring emerged from 100 meters above ground level, 100 meters higher than Myeonsanmunseo in Jangheung. Water is gushing from a rock at an altitude of 200 meters above sea level. It is at the same height as this lecture hall. There is no need to climb a mountain. It emerged on flat ground, easily accessible, in a wooded area. A small rock flew off, and the “lid” opened. It burst forth with a sound like a machine gun, and then the water appeared. This is our miraculous spring. My words are not to be taken lightly. I, the God-man, have been trained since childhood.

Did I receive money for attending the private school? No. You know I drew cartoons in elementary school to pay my tuition. In the countryside, there was no one to ask for school fees. I paid my tuition by drawing cartoons, but I had no money for the private school. I studied alone with the private school teacher for six years. Initially, 30 students enrolled, but 29 quit within a month due to the strict discipline. We had to memorize Chinese characters. After learning a page, we would place the book before the teacher, with a wooden pillow, and recite and interpret the page we learned the previous day. The teacher, Mr. Gu Hyeon-seok, a relative of the LG chairman, would hold a bamboo stick, similar to a pipe, and point to the characters in the book without opening his eyes. He had excellent eyesight. He would read and interpret the characters. It was astonishing. He never opened his eyes. I studied with him for six years without paying.

I was very strict with myself, even without external supervision. I had my own strict rules. This teacher taught me the 16 virtues that a man must possess. These 16 virtues are always in my mind. In temples, I learned about the Eightfold Path: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. These eight practices are also important. Buddhism also emphasizes the Six Perfections, the Four Noble Truths, the Three Marks of Existence, and the Ten Grave Sins.

What are the Ten Grave Sins (十惡重罪)? These are ten heavy sins. The first three are sins of the mind: greed, anger, and false views. The next four are sins of speech: lying, divisive speech, harsh speech, and idle talk. The last three are sins of the body: killing, stealing, and sexual misconduct. These are the ten grave sins arising from our body, speech, and mind. Learning these, along with Confucian and Christian teachings, gives me a complex view of the world, not a simple one. Every action has consequences, like an equation. These actions lead to karmic retribution, the 12 links of dependent origination, and the eight kinds of selfish desires. If I were to explain all of this, it would take hours. I am probably the only one left in Korea who has mastered Confucianism, Buddhism, and Christianity. I have thoroughly upheld these virtues. I am not someone who studied superficially. I studied as an orphan, working odd jobs. In Seoul, I visited six temples, worked as a bus conductor, and toiled in factories. I studied secretly at night in dimly lit places, often getting scolded for using too much electricity. Imagine studying in such conditions, feeling guilty for using light. Would you arrest such a person? You should fear heaven. I am telling you this because the miraculous spring has appeared. Would heaven grant a miraculous spring to just anyone? No. It is given to the one who possesses all virtues, the God-man, when he faces a crisis or false accusations, to provide a divine sign.

6. The 16 Virtues and the Imperative of Spiritual Growth
   This lecture is becoming lengthy, but it is fascinating. You should know that there are 16 virtues. These 16 virtues are what we call virtue. You must understand at least that much.

7. The Misconception of Microplastics and the Earth’s Grand Design
   Microplastics are affecting the entire world. However, the human body has developed a mechanism to control microplastics. Therefore, there is no need to worry excessively. It does not hinder a human’s ability to live for 100 years. If we view nature through a microscope, we cannot live. We must view it through a telescope. Nature is beautiful when viewed through a telescope. If you examine your wife through a microscope, you cannot live with her; she would appear as a mass of bacteria. Everything becomes problematic when viewed through a microscope. You must view with your heart. With your heart, she appears beautiful, and her words are beautiful. But through a microscope, every word becomes a dispute. There must be a balance. Microplastics are similar. If we obsess over them, it becomes a sickness.

Microplastics are abundant in the clothes we wear, made from acrylic and petroleum. Every time clothes are washed, microplastics are released into the air. We inhale them, and they enter our bloodstream, but there is a limit. They are also expelled through urine. When there is a lot of ultrafine dust, we should drink plenty of water to flush it out. We must consider both intake and expulsion. Therefore, using plastic bottles repeatedly is not a major issue if they are washed thoroughly initially. Obsessing over microplastics is for those with nothing else to do. They are the ones who view the world through a microscope. Ordinary people should view the world through a telescope. You should view others’ good and bad deeds through a telescope to find them appealing. If you examine everyone through a microscope, everyone becomes a sinner, deserving of arrest.

Judges should not view people microscopically; they must view them macroscopically, like Solomon, to render fair judgments. It is better to let 100 thieves go free than to falsely accuse one innocent person. Letting thieves go is not a major problem because criminals sustain the judicial system. If there were no criminals, judges and prosecutors would be unemployed. Therefore, criminals should not be viewed as enemies. I cannot elaborate further on this without being misunderstood, but microplastic dust is abundant in the air, entering our respiratory system and lungs. They target the bloodstream, but our blood vessels are not foolish; they constantly cleanse themselves.

Calling them “microplastics” is misleading; they are ultrafine dust. They are not rigid plastic fragments but soft dust particles that float in the air. Animals are harmed by ingesting larger plastic fragments. The exfoliating beads in your sunscreen and cosmetics are plastic particles. These plastic particles are released in large quantities when women wash their faces, entering the water system and eventually the bodies of marine animals. Ingesting them is not a major problem for us.

Where do plastics come from? Oil. And where does oil come from? Decomposed animals. Plastics are derived from the bodies of animals. Consider the origin. Oil comes from oil fields, which are formed from the remains of dead animals. These animal remains accumulated in the ocean and were subjected to high temperatures, forming oil. Oil fields are abundant in regions where many dinosaurs lived during the Cretaceous period. How many dinosaurs must have died to create such vast oil reserves? Why were dinosaurs created? To provide oil for your heating. They were created to store fuel for you. Trees grew abundantly and were then burned in massive fires, forming coal. The layers of burnt wood became coal mines. Thus, the Earth has been in turmoil for billions of years to provide you with fuel for over 100 million years. The Earth also maintains its temperature with 100-million-degree magma. Therefore, viewing the Earth through a microscope reveals a scientifically systematic history with a purpose.

Dinosaur footprints are abundant in places like Geoje Island. Dinosaurs were everywhere. All those dinosaurs died and accumulated in certain areas, forming oil fields. what are plastics? They are derived from the bodies of dinosaurs, their fat. Therefore, there is no need to worry about plastics. We wear clothes made of plastic. The dust from these clothes is microplastic, ultrafine dust. We ingest it daily. Do not worry. However, if Huh Kyung-young’s miraculous spring water or my sticker is attached, it changes. You do not need to be neurotic. Nothing in this world, no matter how healthy, is truly significant. The important thing is the Heaven House. Your concerns about microplastics are unfounded.

8. The Virtue of Water and the Parable of the Good Samaritan
   The term “Sangseon Yaksu” (上善若水) means that the highest virtue is like water. The character “yak” (若) here does not mean medicine or promise; it signifies “like.” It is used in “Maha Prajna Paramita.” “Sangseon Yaksu” means that goodness descends from above, like rain, into the world, like water. An enlightened person becomes humble, always seeking the lowest place, like a mat. True goodness flows downwards like water. If you are good, you yield your own interests, humble yourself, and elevate others.

When I was Jesus, a disciple asked me, “Who is a true friend?” I spoke of the Ten Commandments: “Do not covet your neighbor’s house,” “Do not lie,” “Do not steal,” “Do not commit adultery,” “Do not kill,” “Honor your parents,” “Observe the Sabbath,” “Do not misuse God’s name,” “Do not worship idols,” and “Worship no other gods before me.” The first five relate to God and parents, and the sixth to the tenth relate to neighbors. All these can be summarized as “Love your neighbor as yourself.” This is the second commandment in the Bible. The first commandment is to know God, honor, and serve Him. The entire Bible, both Old and New Testaments, can be condensed into these two lines: “Honor God and your parents, and love your neighbor.”

When asked, “Who is my true neighbor?” I told the parable of the Good Samaritan. A man was robbed and left for dead on the road. That dying man was me, Jesus. A kind Samaritan appeared. Levites and Jewish rabbis passed by, claiming to be busy or that touching a person on the Sabbath was forbidden. But the Samaritan, a poor foreigner, saved him. He treated his wounds, gave him water and food. Meanwhile, the rabbis, Levites, and Jews, who were of the same blood, later killed Jesus. This illustrates that a true neighbor is not necessarily of your own blood. Foreigners can be your neighbors, those who help you, and those who need your help. People often misinterpret the Bible, but the injured man was me, Jesus. I explained this to the young man. Christian leaders should also understand this precisely. Those who gave water, food, and saved Jesus were foreigners, not Jews. This is similar to how some within Heaven House become anti-fans and try to harm me.

Siddhartha Gautama’s own nephew, Devadatta, tried to kill him many times until his death. Siddhartha Gautama eventually died after eating strange food. I know who killed him, but I cannot speak freely to religious people. Relatives often try to kill, while non-relatives do not. When I was Jesus, those who killed me were Jews. They have suffered greatly since then, yet they still do not come to their senses. However, the Jews must have learned something. I have strayed from the topic of “Sangseon Yaksu.” This “Sangseon Yaksu” is a gift from the God-man to humanity, and you should try to emulate it, to become enlightened.

The miraculous spring water of Heaven House is not ordinary water. It cannot be compared to other medicinal waters. I merely wished for medicinal water to appear there, and it did. I did not even know there was bedrock beneath the soil. But suddenly, something burst forth. When I cleared it, it was bedrock. A thunderous sound erupted, and then water gushed out. I covered it with a lid. It was as if lightning struck, or a machine gun fired, and then the water came. This is astonishing. You must realize who the God-man is. If you wish for a miraculous spring to erupt in your garden, would it appear with an explosion? I never wished for a miraculous spring for eight years. But then, I looked at the beautiful trees and thought, “If only medicinal water would appear here, it would be perfect.” At that moment, it exploded, and water gushed out. The God-man does not need to strike a rock with a staff; the water appears at his word. This water can be consumed by everyone in the world. Later, a water company might be established to distribute this excellent water globally. It will be expensive, but consuming it will bring immense benefits. Cheap water has no effect.

There is a placebo effect and a nocebo effect. Is the miraculous spring water from Heaven House, in front of the Heaven House, ordinary water? No, the location itself has an immense effect. Have you ever seen water gushing from a rock on the ground in Korea? No. Even if you bring a hose, it is not the same. This water comes from 3 kilometers deep within the rock. It is so cold that it numbs your hands. It is colder than refrigerated water. It comes from 3.3 kilometers deep within the rock. This is an extraordinary distance. It is about 3.3 kilometers. This is a remarkable distance. Water coming from such a depth is naturally cold.

9. Reincarnation, Karma, and the Earth’s Evolution
   Humans have continuously reincarnated after death. In my lectures, I have stated that ancestors who practiced extreme filial piety reside in the White Heaven Soul Waiting Area, where they cease reincarnation and await rebirth in the White Heaven Heaven through their descendants’ White Heaven nameplates and blessings. Why did saints like Siddhartha Gautama, Confucius, and Mencius continue to reincarnate as humans? Were they born on Earth as “vow-born beings” as described in Buddhism?

“Vow-born” (願生) differs from ordinary birth. It implies that one is born according to their wishes due to their accumulated merits. This is practically impossible. The concept of “vow-born” suggests that one is reborn according to their desires. Buddhism tells a story of a monk who was reborn as a prince. In Geumjeong, there is a temple where the head monk once told his disciples, “I am leaving now.” When asked why, he replied, “I must enter the womb of a queen in the House.” He then sat down and entered nirvana, stating, “I am entering the womb of a queen. If you wish to see me in a year, you can find me in the House.” The temple is called Geumseonsa. The head monk of Geumseonsa was reborn as a king. I cannot reveal which king without inviting criticism. This king was a very good ruler. He helped Buddhism during a time of suppression. This story exists in Buddhist texts. This is called “vow-born.” It is said that an enlightened person can make such a vow. However, such a vow does not truly exist for ordinary people; it is merely a legend.

The monk from Gyeongju also wished to meet the king to end the suppression of Buddhism. He arrived at Namdaemun but was denied entry because he was a monk. He wanted to argue with the king about the suppression of Buddhism, but monks were forbidden in the capital. he stayed in an inn near Namdaemun and prayed. The king then had a dream about a monk in the second inn near Namdaemun. The dream was so vivid and real. The monk in the dream spoke to the king about the suppression of Buddhism. The king awoke and sent his officials to the inn, where they found the monk from Daegu praying. The monk’s story matched the king’s dream. This is how Buddhism explains the concept of “vow-born,” where one can be reborn into a desired family. Parents sometimes wish to be reborn as their suffering child’s offspring. This is not due to a vow but due to a deep karmic connection. Simcheong, for example, could be reborn as her father’s daughter due to her extreme filial piety. This is called “yeon-saeng” (緣生), or “birth by connection.” In a broader sense, “vow-born” can be included here. If you love your dog dearly, you might wish to be with it after death. If your love for the dog is strong enough, you can meet it again. You must create that connection. A mere wish is not enough; it must be accompanied by sufficient action.

However, your parents and ancestors, no matter how good they were on Earth, can only reach the White Heaven Soul Waiting Area. They escape the cycle of reincarnation there. Only those I have personally harvested from the 362,880,000,00

Learning Points

• This lecture emphasizes the spiritual power of Huh Kyung-young and its practical applications in daily life, including health and problem-solving.

• It covers various philosophical and religious concepts, such as the 16 virtues (사덕), the Buddhist ten grave precepts (십악중죄), and the concept of reincarnation (윤회), connecting them to personal conduct and cosmic order.

• The lecture also addresses contemporary issues like microplastics, offering a unique perspective on human interaction with nature and the importance of a holistic viewpoint.

  Patterns & Grammar

1. Expressing Gratitude for Divine Intervention

• Pattern: the God-man께 깊은 감사를 드리며
• Explanation: This phrase is used to express profound gratitude towards a divine figure for their blessings or interventions. It highlights a sense of reverence and thankfulness.

2. Describing Miraculous Occurrences

• Pattern: 가 터져 나왔습니다
• Explanation: This pattern describes something unexpected and significant “bursting forth” or “emerging.” It is often used to convey a sense of wonder or a miraculous event, such as the discovery of a spring.

3. Emphasizing the Importance of Moral Conduct

• Pattern: 하면 안 된다
• Explanation: This phrase translates to “one should not do ” or “it is forbidden to do .” It is used to set clear moral boundaries and emphasize actions that are considered wrong or inappropriate.

Vocabulary

Word (Korean)	Meaning (English)	Example Sentence (Korean)	Example Sentence (English)
하늘궁 (haneul-gung)	Heaven House	이곳 하늘궁에 오신 것을 환영하고 감축드립니다	Welcome and congratulations on coming to this Heaven House.
불로 (bullo)	Elixir of youth/immortality	일명 ‘불로’를 먹고 정신적으로 육체적으로 강건해지고 있습니다	We are becoming mentally and physically strong by consuming the so-called ‘Bullo’.
광천수 (gwangcheon-su)	Mineral spring water	마당에서 광천수가 터졌다고 생각해 봐	Imagine mineral spring water gushing out in your yard.
God-man (sinin)	Divine human/God-man	Huh Kyung-young, the God-man께서 우리와의 소통을 위해 361회 하늘궁 행사를 여십니다	Huh Kyung-young, the divine human, is holding the 361st Haneulgung event for communication with us.
윤회 (yunhoe)	Reincarnation	인간이 죽은 후 윤회를 계속해 왔는데요	Humans have continued to reincarnate after death.
사덕 (sadeok)	Four virtues	덕은 우리의 덕은 네 가지예요	Our virtues are four.
십악중죄 (sibak-jungjoe)	Ten grave precepts (Buddhism)	시박 중재가 있어요	There are ten grave precepts.
미세플라스틱 (mise-peullaseutik)	Microplastics	미세플라스틱 문제에 대한 the God-man의 견해가 궁금합니다	I am curious about the divine human’s opinion on the microplastic issue.
상선약수 (sangseon-yaksu)	Supreme good is like water	상선 약수	Supreme good is like water, understood?
광채(光彩) (gwangchae)	Divine light/aura	광채(光彩) 들어가라	Let the divine light enter.

Example Sentences

• 우리는 우유에 Huh Kyung-young, the God-man, 전능하신 허경영을 쓰거나 사진을 붙인 우유, 일명 ‘불로’를 먹고 정신적으로 육체적으로 강건해지고 있습니다.
• 광명 영성센터 윤순희 천사님께 웃음과 눈물이 있는 감동의 섭리 말씀과 the God-man의 권능으로 불로 위에 이어서 불로 수를 주심에 우주의 주인이신 the God-man께 깊은 감사를 드리며 기념의 화분을 올립니다.
• 여러분들 집에 단독 주택에 사는데 마당에서 광천수가 터졌다고 생각해 봐.
• 이 세상을 너무 좋아하면 그렇게 할까.
• 이웃 간의 사랑하고, 그리고 남과 신의를 지킨다.
• 미세플라스틱 문제에 대한 the God-man의 견해가 궁금합니다.
• 진정한 선은 물처럼 아래를 향한다 이 소리야.
• 인간이 죽은 후 윤회를 계속해 왔는데요.
• 저는 무조건 사람이 쓰러졌다고 인공호흡하는 거는 힘들어요.
• 대중들은 사람을 죽일 수가 있어요.

Quiz

1. What are the four virtues (사덕) mentioned in the lecture?
2. what is the primary reason for the creation of dinosaurs?
3. What is the meaning of “상선약수” (sangseon-yaksu) as explained in the lecture?
4. True or False: microplastics pose a significant threat to human life expectancy, shortening it considerably.
5. What is the name of the divine human mentioned repeatedly throughout the lecture?

Other Useful Information

• Haneulgung (하늘궁): A sacred place where spiritual energy is believed to gather, leading to personal transformation. It hosts regular events for communication with the divine human.
• Bullo (불로): A special milk product with the name or photo of Huh Kyung-young, believed to enhance mental and physical strength.
• Bullo-su (불로수): A newly introduced “elixir water” that further extends the benefits of Bullo.
• Miraculous Mineral Spring (광천수): A mineral spring that spontaneously erupted at Haneulgung, seen as a divine blessing and a sign of prosperity. This water is said to have traveled 3.3 km through rock formations, making it exceptionally cold and unique.
• divine intervention in Accidents: Several testimonies highlight instances where invoking the divine human’s name or applying “divine light (광채(光彩))” helped revive unconscious individuals or mitigate severe injuries in accidents.
• Philosophical Perspectives: The lecture integrates various philosophical and religious teachings, including Confucian virtues, Buddhist precepts (like the ten grave precepts and the Eightfold Path), and Christian commandments, to emphasize moral conduct and spiritual growth.
• Reincarnation of Historical Figures: The lecture claims that prominent historical and religious figures like Confucius, Buddha, and Socrates have reincarnated and are currently present among the divine human’s followers.
• Free Meal Service: The divine human has been providing free meals since the age of 22, serving thousands daily, which is presented as a testament to his benevolent nature.

허경영 하늘궁 일요강연 361회에서는 어떤 내용이 다뤄졌나요?

하늘궁 광천수의 신비로운 탄생 배경과 그 효능, 그리고 미세 플라스틱 문제에 대한 허경영의 독특한 견해와 해결책, 마지막으로 윤회와 사덕(四德)에 대한 심오한 가르침과 함께, 허경영의 권능으로 사람을 살린 다양한 체험 사례들이 소개되었습니다.

1. 하늘궁의 특별함과 허경영 God-man의 권능
   하늘궁은 우주의 기운이 모여 운명을 변화시키는 성산 성지이며, 허경영 God-man의 권능으로 다양한 기적과 치유가 일어난다.

1.1. 하늘궁의 상징적 의미와 허경영 God-man의 역할
하늘궁의 성지적 특성
하늘궁은 120억 광년의 궁 기운이 모여 있어 밟으면 운과 운명이 변화하기 시작하는 성산 성지 우명지이다.
허경영 God-man의 권능
허경영 God-man의 이름이나 사진을 붙인 우유(불로)를 마시면 정신적, 육체적으로 강건해진다.
최근에는 ‘블루스’라는 새로운 은혜가 탄생하여 그 효능을 더하고 있다.
이는 아인슈타인이 찾던 일장을 보여준 것이며, God-man의 존재를 더욱 입증하는 현상이다.
허경영 God-man은 우주 공간을 지배하며, 소통을 위해 361회 하늘궁 행사를 개최한다.

1.2. 하늘궁 광천수의 탄생과 의미
광천수 발견의 배경
광명 영성센터 윤순희 천사님과 장흥 최엘림 대천사님은 하늘궁 광천수 터진 것을 기념하여 화분을 올렸다.
허경영 God-man은 마당에서 광천수가 터지는 것은 집안이 일어날 징조이며, 수많은 교회나 절에서도 볼 수 없는 하늘의 일.
광천수 탄생 과정의 신비로움
허경영 God-man이 수목원에 폭포는 있지만 밑에서 터지는 물이 없어 광천수가 터져야 한다고 생각하자, 총 소리 같은 바위 깨지는 소리와 함께 물이 터져 나왔다.
이때 튀어나온 바위 파편에 맞으면 사람이 죽을 정도로 강력한 폭발이었다.
가스가 나오면서 물이 솟아났고, 수돗물이 나오기 전 나는 소리처럼 큰 소리가 동반되었다.
광천수 발견 시점의 상징성
광천수는 허경영 God-man의 말이 떨어지기가 무섭게 터져 나왔으며, 이는 하늘궁에서만 가능한 일이다.
특히 허경영 God-man의 아버지 제삿날(음력 22일) 하루 전인 21일에 터져, 아버지 제사를 잊지 않게 되었다고 언급했다.
이는 허경영 God-man을 모함하는 세력들에게 하늘이 보여주는 증거.

1.3. 허경영 God-man의 과거와 청렴한 삶
성추행 루머에 대한 해명
허경영 God-man은 성추행 루머에 대해 경찰 과장 출신 변호사를 선임했다고 말한 것이 와전된 것이라고 해명했다.
이는 작년 대선 때의 이야기이며, 이번 사건이 아니라고 밝혔다.
여러 사람이 있는 곳에서 한 이야기였고, 결국 무혐의 처분을 받았다.
젊음을 유지하는 비결과 초인적인 능력
허경영 God-man은 70대 후반의 나이에도 20대처럼 젊어 보이며, 발차기로 20대 세 명을 넘어뜨릴 수 있는 힘을 가지고 있다.
이는 일반적인 80대 노인에게서는 찾아볼 수 없는 능력이다.
청소년기의 수도 생활과 도덕적 가치관
허경영 God-man은 사춘기 시절, 배고픔과 학업의 어려움 속에서도 나쁜 길로 빠지지 않고 여섯 군데의 절(오대산 월정사, 설악산 신흥사, 소백산 자제암, 수락산 성림사, 화계사, 도선사)을 찾아다니며 공부했다.
그는 사춘기에도 술, 담배, 커피, 사이다, 콜라를 일절 하지 않았으며, 연애나 성취 같은 것에 관심이 없었다.
절에서 지게를 지고 일하며 학교를 쉬고 공부에 매진했다.
도선사(導船師)와 화계사(華溪寺)의 상징적 의미
도선사 방문의 의미
‘도선사’는 배를 인도하는 사람을 뜻하며, 미륵이 오면 그 미륵을 안내하는 절이라는 의미가 있다.
허경영 God-man은 백운봉을 통해 하늘에서 내려올 때 도선사가 자신을 인도할 것이라는 생각으로 도선사를 찾아갔다.
화계사로의 인도
도선사의 주지 스님인 청담 스님은 허경영 God-man을 보고 행자가 많으니 화계사로 가라고 안내했다.
이는 미륵이 인간 세상에 ‘도선(導船)’되어 왔음을 상징하며, 화계사는 인간 세상에 미륵을 ‘화(化)’시키는 장터와 같다는 의미를 부여했다.
수도 중 겪은 고난과 인내
설악산 신흥사에 밤 10시에 도착했을 때, 스님에게 간첩으로 오해받아 심하게 구타당했다.
턱이 밥을 못 먹을 정도로 맞았지만, 끝까지 간첩이 아니라고 주장했고, 결국 스님은 오해를 풀었다.
이러한 고난 속에서도 나쁜 곳에 어울리지 않기 위해 위기에 몰리면 절로 피신하는 삶을 살았다.
정치 활동과 자비로운 봉사
허경영 God-man은 대통령 선거에 세 번 출마하는 등 총 여덟 번 출마했으며, 모든 비용을 자비로 충당했다.
그는 위대한 목적을 가지고 온 자로서 함부로 나쁜 짓을 하지 않기 위해 어려움이 있을 때마다 산으로 들어갔다.
서울에서 버스 조사를 할 때도 옷 보따리를 들고 계곡에서 빨래를 하며 추위에 떨었다.
다양한 종교 및 학문 섭렵
어려서부터 유교 한문을 떼고, 절에 가서 팔만대장경을 비롯한 불교 공부를 했으며, 교회에 가서 성경을 달달 외울 정도로 기독교 공부도 했다.
이는 전 세계 학문과 철학을 꿰뚫어 본 사람으로서 함부로 행동하지 않는 삶의 근간이 되었다.

2. 허경영 God-man의 사덕(四德)과 십악중죄(十惡重罪) 가르침
   허경영 God-man은 어릴 때부터 유교, 불교, 기독교 등 다양한 학문을 섭렵하며 도덕적 가르침을 몸에 익혔으며, 이를 통해 인간의 덕과 죄악의 본질을 설명.

2.1. 인간의 사덕(四德)과 그 중요성
사덕의 정의
덕은 네 가지로 구성되며, 각 종교마다 다를 수 있지만, 허경영 God-man은 충성, 효도, 우애, 신의를 강조했다.
국가에 충성하고, 부모에게 효도하며, 이웃 간에 사랑하고, 남과 신의를 지키는 것이 인간의 기본 덕목이다.
사덕을 갖춘 삶의 태도
어릴 때부터 사덕을 몸에 익힌 사람은 불량한 소년들과 어울리지 않으며, 절대로 부모가 하지 말라고 한 일을 하지 않는다.
허경영 God-man은 이러한 덕목들을 어려서부터 철저히 지켜왔다.
여성의 사덕
여성에게 필요한 사덕은 마음씨, 말씨, 솜씨, 맵시이다.
이 네 가지 덕목은 시집갈 때 가져가야 할 중요한 가치이며, 남성에게도 필요한 덕목이다.
16가지 덕의 중요성
남자의 사덕과 여자의 사덕을 합치면 16가지 덕이 되며, 이를 어려서부터 외우고 다니는 사람은 나쁜 길로 가지 않는다.
허경영 God-man은 현대 교육이 이러한 덕목을 가르치지 않아 한심하다고 비판하며, 16가지 덕을 갖추지 않으면 사람이 아니.

2.2. 광천수와 하늘의 섭리
운내운거천(雲來雲去天)과 허공본래천(虛空本來天)
구름이 오고 가는 것처럼 보이지만, 하늘에서 볼 때는 오고 가는 것이 아니며, 허공 자체가 하늘이다.
그러나 광천수는 아무데서나 나오지 않으며, 구름도 필요한 지역에만 비를 내리고 나쁜 짓을 하는 자들에게는 비를 주지 않는다.
나라의 임금이 이상한 일을 하거나 백성을 못살게 할 때 가뭄이 드는 것처럼, 하늘의 법칙은 엄연하다.
광천수 터짐의 의미
자기 집 마당에서 광천수가 터지는 것은 복 터진 사람의 징조이다.
하늘궁 광천수는 해발 200m의 높은 곳에서 100m 높이의 바위에서 솟아나오며, 이는 평지에서 물이 나오는 것과 같다.
허경영 God-man의 말이 떨어지기가 무섭게 폭탄 소리와 함께 물이 터져 나왔으며, 이는 그의 권능을 보여주는 증거이다.

2.3. 허경영 God-man의 엄격한 교육과 십악중죄(十惡重罪)
어린 시절의 교육
허경영 God-man은 서당에서 6년간 혼자 공부했으며, 학비가 없어 만화를 그려 등록금을 냈다.
서당에서는 매일 한 페이지의 한문을 외우고 해석해야 했으며, 틀리면 회초리로 맞았다.
구현석 선생님(LG 회장 큰아버지뻘)은 눈을 감고도 회초리로 글자를 짚어가며 가르쳤고, 허경영 God-man은 6년간 공짜로 엄격한 교육을 받았다.
이러한 교육을 통해 16가지 덕을 항상 머릿속에 새기고 살았다.
불교의 가르침: 팔정도와 십악중죄
팔정도(八正道)
절에서는 팔정도(정정, 정견, 정명, 정어, 정업, 정정, 정사유, 정정진)를 실천해야 한다고 가르친다.
십악중죄(十惡重罪)
불교에서는 몸, 말, 마음으로 짓는 열 가지 무거운 죄인 십악중죄.
마음으로 짓는 죄 (3가지): 탐욕(탐), 성냄(진해), 어리석음(사견)
말로 짓는 죄 (4가지): 망령된 말(망어), 꾸밈말(기어), 이간질(양설), 악한 말(악구)
몸으로 짓는 죄 (3가지): 살생, 도둑질(투도), 음행(사음)
죄악의 결과
이러한 죄악은 12연기(무명, 명초, 수치, 유상로 등)와 팔사(사욕, 사심 등)로 이어지며, 결국 죄악의 원천이 된다.
허경영 God-man은 이러한 복잡한 철학을 모두 꿰뚫고 있으며, 이는 그가 일반적인 사람이 아님을 증명한다.
하늘궁의 역할과 허경영 God-man의 사명
허경영 God-man은 유교, 불교, 기독교의 덕을 철저히 지켜온 자이며, 어설픈 공부를 한 사람이 아니다.
전쟁 고아로 살면서도 밤늦게 몰래 공부하며 어려운 시절을 보냈다.
하늘은 광천수를 아무에게나 주지 않으며, 하늘궁에 모든 것을 갖춘 자가 위기에 몰리고 누명을 쓸 때 하늘이 구색을 맞춰 에너지를 넣어주는 것이다.
덕은 16가지 덕을 의미하며, 이를 아는 것.

3. 미세 플라스틱 문제에 대한 허경영 God-man의 견해
   허경영 God-man은 미세 플라스틱 문제에 대해 현미경적인 시각보다는 망원경적인 시각으로 바라볼 것을 강조하며, 인체와 자연의 자정 능력을 믿어야 한다.

3.1. 미세 플라스틱에 대한 관점
인체의 자정 능력
미세 플라스틱은 전 세계적인 문제이지만, 인체는 이를 통제하는 기능이 생겼으므로 너무 신경 쓸 필요가 없다.
인간이 100년 사는 데는 지장이 없다고 본다.
현미경적 시각의 문제점
자연을 현미경으로 바라보면 못 살며, 모든 것이 세균 덩어리로 보여 시비가 걸린다.
마찬가지로 미세 플라스틱 문제에 너무 집착하면 병이 될 수 있다.
망원경적 시각의 중요성
자연을 망원경으로 바라보면 아름답게 보이며, 사람의 선악도 망원경으로 봐야 이뻐 보인다.
판사도 미시적인 시각이 아닌 거시적인 시각으로 봐야 솔로몬처럼 재판할 수 있다.

3.2. 미세 플라스틱의 발생 원인과 인체 영향
일상생활 속 미세 플라스틱
옷(아크릴 등 석유 제품)을 입고 세탁할 때 미세 플라스틱이 많이 발생하여 허공에 떠다니며, 호흡기와 입으로 들어간다.
그러나 혈관에 들어가는 데 한계가 있으며, 물을 많이 마시면 소변으로 배출된다.
플라스틱 통도 처음 사용할 때 잘 씻으면 큰 문제가 없다.
화장품을 통한 미세 플라스틱 유입
선크림이나 화장품을 지울 때 사용하는 오돌토돌한 알갱이가 플라스틱 가루이며, 이것이 세수할 때 대량으로 물에 섞여 바다로 유입된다.
이는 동물들의 몸속에도 들어가지만, 인간이 먹어도 큰 문제는 없다.
플라스틱의 근원: 공룡의 사체
플라스틱은 기름에서 나왔고, 기름은 죽은 동물(공룡)의 사체가 변한 것이다.
따라서 플라스틱은 공룡의 몸에서 나온 지방과 같으므로, 플라스틱을 먹는 것은 동물을 먹는 것과 같다.

3.3. 지구의 연료 공급과 허경영 God-man의 해결책
지구의 연료 공급 시스템
공룡은 인류의 난방을 위해 기름을 만들어주려고 창조되었으며, 수많은 공룡의 사체가 유전이 되었다.
나무는 석탄을 만들기 위해 한꺼번에 불에 타 죽어 석탄 광산이 되었다.
지구는 수십억 년 동안 인류가 1억 년 이상 쓸 수 있는 연료를 만들어 주었으며, 용암으로 온도를 맞춰주고 있다.
이는 지구가 과학적이고 체계적으로 만들어진 이유를 보여준다.
허경영 God-man의 해결책
허경영 광천수나 그의 스티커가 붙으면 미세 플라스틱 문제가 해결된다.
사람들은 노이로제에 걸릴 필요가 없으며, 세상의 건강보다 허경영 God-man의 존재가 더 중요하다.

4. 상선약수(上善若水)와 윤회(輪廻)에 대한 가르침
   허경영 God-man은 도덕적 가르침인 상선약수를 설명하고, 윤회의 본질과 성인들의 윤회 여부, 그리고 하늘궁의 특별한 역할.

4.1. 상선약수(上善若水)의 의미
상선약수의 정의
‘상선약수’는 최상의 덕은 물과 같다는 의미로, 물처럼 낮은 곳을 향하는 겸손함을 뜻한다.
진정한 선은 자기 것을 양보하고 남을 높여주는 것이다.
하늘궁 광천수의 특별함
하늘궁 광천수는 일반 물이 아니며, 허경영 God-man이 “약수가 나오면 좋겠다”고 말하자마자 암반에서 벼락치는 소리와 함께 터져 나왔다.
이는 허경영 God-man이 어떤 존재인지 깨달아야 할 증거이다.
이 물은 전 세계인이 마실 수 있으며, 나중에 물 회사를 만들어 전 세계에 비싸게 판매할 수도 있다고 언급했다.
하늘궁 광천수는 3.3km 깊이의 바위 속에서 올라온 물로, 매우 차갑고 특별한 효능을 가지고 있다.

4.2. 윤회(輪廻)의 본질과 성인들의 윤회 여부
윤회의 개념
인간은 죽은 후 윤회를 계속하며, 효를 지극히 행한 조상들은 백궁 영혼 대기소에서 윤회를 멈추고 후손들의 축복을 기다린다.
원생(願生)의 허구
불교에서 말하는 원생(자기가 원하는 대로 태어나는 것)은 현실적으로 불가능한 이야기이며, 허설일 뿐이다.
금선사 스님이 왕후의 뱃속으로 들어가 왕으로 태어나 불교를 도왔다는 이야기는 불교의 설화일 뿐이다.
그러나 지극한 효심이나 깊은 인연으로 인해 윤회하는 ‘연생(緣生)’은 가능하다.
백궁 영혼 대기소
아무리 착한 사람도 백궁 영혼 대기소까지는 갈 수 있지만, 그 이상은 허경영 God-man이 직접 추수하고 축복을 준 사람만 들어갈 수 있다.
윤회는 기독교든 불교든 존재하며, 지구의 낮과 밤처럼 죽음과 삶이 반복된다.
지구의 윤회와 종말
지구도 매일 윤회하며, 자연의 사계절처럼 인간의 사계절도 존재한다.
2000년 후에는 지구가 하나로 합쳐져 1대양 1대주가 되며, 이는 지구의 마무리 단계이다.
3000년 후에는 지구가 300m 눈덩이에 덮여 수명을 다하고 멈춘다.
과학자들은 백두산이 300년 후에 폭발하는 것도 모른다고 비판했다.
성인들의 윤회 여부
석가모니의 윤회
석가모니는 인간으로 윤회했으며, 백궁 영혼 대기소에 가지 못했다.
그는 가족(부모, 아내, 자식)에게 불효를 저질러 가족을 해체시켰기 때문이다.
석가모니는 데바닷타(친조카)에게 수십 번 죽임을 당할 뻔했으며, 마지막에도 이상한 음식을 먹고 돌아갔다.
공자의 윤회
공자도 백궁 영혼 대기소에 가지 못하고 인간으로 윤회하고 있으며, 현재 허경영 God-man의 제자로 와 있다.
소크라테스의 윤회
소크라테스도 하늘궁에 와 있으며, 현재 허경영 God-man의 제자로 윤회하고 있다.
맹자의 윤회
맹자도 허경영 God-man의 제자로 윤회하고 있다.
예수 12제자의 윤회
예수의 12제자 중 두 명을 제외하고 모두 하늘궁에 와 있으며, 여섯 번째 제자인 바돌로메는 현재 안티의 우두머리로 활동하고 있다.
바돌로메는 허경영 God-man에게 3천억을 요구하기도 했다.
히틀러의 윤회
히틀러도 하늘궁에 와 있으며, 예수 때려 죽인 유대인 600만 명을 죽인 공로로 온 것이다.
이는 역사적인 자리에서 행해진 일이며, 잘잘못을 판단할 수 없다.
하늘궁의 특별한 종교 조직
하늘궁은 세계적인 성자들이 모두 모여 있는 유일한 종교 조직이며, 이들은 허경영 God-man을 만나 천국으로 가기 위해 위장하여 와 있다.

4.3. 가인과 아벨 이야기의 재해석
가인의 살인 동기
가인이 아벨을 죽인 이유는 하나님(아버지)이 가인의 곡식 제사는 받지 않고 아벨의 고기 제사만 받아주었기 때문이다.
가인은 질투심에 동생을 죽였지만, 진짜 화나게 한 사람은 아버지인 하나님이었다.
원죄의 본질
아버지가 형제들 싸움에서 편을 들 수 없는 것처럼, 하나님도 가인과 아벨의 관계에서 복잡한 입장이었다.
아벨은 아무 죄가 없었으며, 가인이 아벨을 죽인 원인을 파고들면 인류의 원죄가 나온다.
이는 God-man이 아무 죄도 없는데 제자들이 누명을 씌우는 것과 같다.

5. 자연의 섭리와 인간의 도덕적 진화
   허경영 God-man은 자연계의 필요악을 설명하며, 인간이 죄를 통해 깨닫고 도덕적으로 진화하는 과정.

5.1. 광채(光彩)의 효능과 응급 상황 대처
광채(光彩)의 효과
광채(光彩)는 장갑을 끼고 넣어도 상관없으며, 허경영 God-man은 트럼프에게도 광채(光彩)를 넣어 살릴 수 있고 에너지를 뺄 수도 있다.
그러나 God-man이 함부로 사용하지 않는 이유는 그가 God-man이기 때문이다.

5.2. 뻐꾸기 새를 통한 자연의 섭리
뻐꾸기의 창조 이유
자연에도 인간 세계의 마귀처럼 ‘뻐꾸기’ 같은 존재가 있으며, 이는 발전과 조심성을 유도한다.
뻐꾸기는 집 짓는 방법을 모르지만 집이 필요한 것을 알며, 이는 돈 만드는 법을 모르는 인간과 같다.
뻐꾸기는 남의 집을 노리고 새끼를 없애버리지만, 이는 자연계가 강해지고 강한 자들만 살아남게 하는 과정이다.
뻐꾸기는 다른 새들에게 경계심을 주고, 자기 새끼 둥지를 지키는 본능을 강화하는 교육적 역할을 한다.
뱀이 새 둥지의 알을 먹는 것처럼, 자연계에는 다양한 적들이 존재하여 생태계의 방어력을 훈련시킨다.
뻐꾸기 새끼의 이동
새끼 뻐꾸기는 어미와 같이 더운 지방으로 이동하지 못하며, 다 자란 후에 혼자서 이동한다.

5.3. 필요악(必要惡)의 개념과 인간의 진화
잡초의 역할
잡초는 ‘필요악’이며, 밭에 잡초가 있어야 농부가 호미질을 하여 땅에 산소를 공급하고 곡식이 잘 자라게 한다.
잡초는 밭의 물을 마르지 않게 하고, 뿌리 사이로 공기가 들어가게 하여 흙을 살리는 역할을 한다.
죄를 통한 인간의 진화
인간은 죄를 지어봄으로써 깨닫고 영적으로 진화하며, 도덕적 수준이 높아진다.
아버지가 객지 나가 조심하라고 해도 직접 경험해봐야 아버지의 말을 깨닫는 것처럼, 인간은 경험을 통해 배우고 성장한다.

6. 허경영 God-man의 권능 체험 사례 및 마무리
   허경영 God-man의 권능으로 사람을 살린 다양한 체험 사례들이 소개되며, 그의 가르침을 실천할 것.

6.1. 허경영 God-man의 권능으로 사람을 살린 사례
버스 안 실신 여성 구출 사례 (남의화형 천사님)
작년 10월 30일, 버스 안에서 20대 초반 여성이 갑자기 뒤로 쓰러졌다.
남의화형 천사님은 즉시 여성의 머리와 가슴에 손을 대고 “허경영, 허경영, 강신 들어가라”고 외쳤다.
10초도 안 되어 여성은 눈을 뜨고 “여기가 어디예요?”라고 말하며 의식을 회복했다.
병원 구름다리 실신 여성 구출 사례 (남의화형 천사님)
작년 병원 퇴원 날, 구름다리에서 20대 여성이 실신하며 쓰러졌다.
남의화형 천사님은 속으로 “강신 들어가라”고 외치자, 여성의 눈이 돌아오며 의식을 회복했다.
교통사고 중학생 구출 사례 (남의화형 천사님)
토요 강연 후 지하철역 근처에서 10대 고등학생 두 명이 차에 부딪혀 날아가 쓰러지는 것을 목격했다.
한 명은 사라지고 한 명만 남았는데, 운전자는 차에서 내리지 않았다.
남의화형 천사님은 119에 신고하며 쓰러진 학생에게 “강신 들어가라, 허경영, 허경영”을 외쳤다.
학생은 의식이 없었지만, 광채(光彩)를 넣자 몸을 움직이기 시작했다.
경찰이 전화로 환자 상태를 묻자, 남의화형 천사님은 “허경영 광채(光彩) 들어가라”고 중얼거렸고, 경찰은 정신 차리라고 말했다.
계속 광채(光彩)를 넣자 학생의 상태가 점점 돌아왔고, 몸을 떨며 추워하는 반응을 보였다.
구급대원과 경찰이 도착했을 때 학생은 의식이 돌아와 움직일 수 있었고, 남의화형 천사님은 학생이 살 것 같다.
허경영 God-man의 과거 교통사고 구출 경험
허경영 God-man도 과거 버스 앞에서 택시에 치여 5m 날아간 중학교 1학년 여학생을 구한 경험이 있다.
여학생은 입에서 피를 비오듯이 흘렸고, 허경영 God-man은 즉시 광채(光彩)를 넣어 살렸다.
운전수는 겁에 질려 차에서 내리지 못했고, 허경영 God-man은 운전수를 깨워 병원으로 향했다.
병원에서 의사는 혓바닥이 잘려 피가 기도로 들어갈 뻔했지만, 빨리 데려와 살았다고 말했다.
당시 주변 사람들은 허경영 God-man이 택시 기사와 한패라고 오해하며 그를 붙잡았지만, 허경영 God-man이 지구 말이 아닌 이상한 소리를 내자 모두 도망갔다.
이 이야기는 허경영 God-man의 책 ‘무궁화 꽃이 피었습니다’에도 나와 있다.
전철 안 실신 남성 구출 사례 (김영은 천사님)
전철 안에서 한 남성이 꽝 소리와 함께 쓰러지자, 김영은 천사님은 남성의 어깨에 손을 얹고 “광채(光彩) 들어가라” 세 번, “허경영” 세 번을 외쳤다.
남성은 눈을 뜨고 “고맙습니다”라고 말하며 의식을 회복했다.
김영은 천사님은 사탕을 건네주었고, 남성은 고맙다고 인사하며 내렸다.
권능의 보편화
허경영 God-man은 과거 예수 시절에는 직접 사람을 살렸지만, 지금은 성부, 성자, 성령으로서 지지자들에게 권능을 주어 응급 환자를 살릴 수 있게 했다.
국가에서도 이러한 에너지를 전 국민에게 권장해야 한다.
인공호흡이 어려운 상황에서 광채(光彩)를 넣으면 금방 깨어날 수 있다.

6.2. 하늘궁 노래와 무료 급식
하늘궁 노래
가수 강옥기가 ‘대박 났네’와 ‘100년만 더 삽시다’ 노래를 불렀다.
‘대박 났네’는 광천수 대박을 의미하며, ‘100년만 더 삽시다’는 불로유와 블루스를 통해 건강하게 오래 살자는 메시지를 담고 있다.
무료 급식
허경영 God-man은 무료 급식 후원과 참여를 독려했다.

6.3. 대중의 오해와 God-man의 역할
대중의 오해와 생명의 위협
교통사고 현장에서 대중들은 허경영 God-man이 다친 아이를 데리고 도망가는 것으로 오해하여 그를 붙잡았다.
경찰이 올 때까지 움직이지 말라는 대중의 요구는 일리가 있지만, 그 순간 아이는 죽을 수도 있는 위급한 상황이었다.
허경영 God-man은 특수한 음파를 내어 사람들을 기절시키고 아이를 살려냈다.
God-man의 특수한 능력
허경영 God-man은 특수한 상황에서 특수한 능력을 발휘하며, 이는 일반적인 인간의 상식을 초월한다.

허경영 하늘궁 일요강연 361회에서는 어떤 내용이 다뤄졌는가? 미세 플라스틱은 인체에 큰 지장이 없으며, 하늘궁 광천수는 God-man의 권능으로 터져 나온 특별한 물이라는 내용이었습니다.

1. 하늘궁 광천수
   하늘궁 광천수는 God-man의 권능으로 터져 나온 특별한 물임
   일반적인 약수와 달리, 해발 200m 평지 암반에서 3.3km 깊이에서 솟아나며 매우 차가움
   이 물은 전 세계인이 마실 수 있으며, 높은 가격에 판매될 경우 큰 효과를 볼 수 있음

2. 미세플라스틱 문제
   미세플라스틱은 인체에 큰 지장이 없으며, 인체는 이를 통제하고 배출하는 기능이 있음
   옷, 화장품 등 일상생활에서 미세플라스틱이 발생하며, 이는 석유에서 유래한 동물의 몸과 같음
   현미경처럼 미시적으로 자연을 보면 모든 것이 문제로 보이지만, 망원경처럼 거시적으로 봐야 함

3. 윤회와 성자들의 현생
   윤회는 기독교, 불교 등 모든 종교에 존재하며, 지구의 낮과 밤처럼 반복되는 삶과 죽음의 과정임
   석가모니, 공자 등 과거의 성인들은 가족에게 불효했기에 백궁 영혼 대기소에 가지 못하고 인간으로 윤회함
   현재 하늘궁에는 공자, 소크라테스, 맹자 등 세계적인 성자들이 God-man의 제자로 와 있음

4. God-man의 능력과 체험 사례
   신인은 어려서부터 유교, 불교, 기독교 등 모든 학문을 꿰뚫어 도덕적 가르침을 철저히 지켜옴
   God-man의 권능으로 사람을 살리는 기적이 자주 발생하며, 축복받은 사람들도 응급 환자를 살릴 수 있음
   신인은 특수한 상황에서 인간의 말을 넘어선 음파를 사용하여 위기를 해결하기도 함

2024.06.30 q361 Discovery of mineral water, microplastic problem, reincarnation

The Miraculous Spring Water and the Cycle of Reincarnation
The Divine Authority: Unveiling Cosmic Truths and Earthly Realities

362 × 10^{68 + 8,800 × 10}64 = 362 undecillion and 8,800 decillion = 362.0088 × 10^68 = 362.0088 undecillion
허경영(許京寧)-(허(許)-allow, 경(京)-capital, 영(寧)-peace)

Meeting Minutes: Huh Kyung-young’s Haneulgung Sunday Lecture (361st Session)

Ⅰ. Meeting Overview
Category
Details
Date
June 30, 2024
Location
Haneulgung
Speaker
Huh Kyung-young
Attendees
Haneulgung members, YouTube viewers
Agenda
Lecture on various topics including Haneulgung’s spiritual power, personal anecdotes, philosophical concepts (Four Virtues, Ten Grave Sins), and responses to audience questions on microplastics, Haneulgung’s spring water, and reincarnation.

Ⅱ. Meeting Discussion
Haneulgung’s Spiritual Power and Miracles
Haneulgung is described as a sacred place where the energy of 12 billion years converges, capable of transforming one’s fortune and destiny.
Products like “Bullo” milk (with Huh Kyung-young’s name or photo) and “Bullo-su” (water) are consumed for mental and physical strength.
Huh Kyung-young claims to possess divine power, evidenced by his ability to perform feats like kicking apples off three heads at once, despite being nearly 80 years old.
Discovery of Gwangcheonsu (Divine Spring Water)
Three individuals offered flower pots in gratitude for the discovery of Gwangcheonsu at Haneulgung.
The spring water erupted from a rock in the garden, an unprecedented event in any religious site.
The water emerged with a sound like gunshots, as if small rocks were breaking and gas was escaping, followed by a gushing flow.
This event occurred on the day of Huh Kyung-young’s father’s memorial service, making it a memorable occasion.
The Gwangcheonsu is said to have emerged from 3.3 km deep within the rock, making it exceptionally cold.
Huh Kyung-young suggests that this water could be bottled and sold globally, with higher prices yielding greater effects.

Personal History and Philosophical Teachings
Huh Kyung-young recounted his youth, where he sought refuge in temples (e.g., Woljeongsa, Sinheungsa, Doseonsa, Hwagyesa, Jajeam, Seongnimsa) when facing hardship, avoiding negative influences.
He emphasized his abstinence from alcohol, tobacco, coffee, soda, and cola throughout his life.
He explained his connection to Doseonsa temple, interpreting its name as “guiding a ship,” symbolizing his role as a guide for humanity.
He studied various religious texts, including Buddhist scriptures (Palgwanjae, Yukbaramil, Sasungje, Sambupin, Paljeongdo, Sibak) and the Bible, as well as Confucian classics.
Four Virtues (Sadeok)
He defined the four virtues as loyalty to the nation, filial piety to parents, love for neighbors, and trustworthiness.
He also mentioned “Four Virtues for Women” (mindset, speech, skill, appearance).
He stressed that possessing these 16 virtues (4 virtues x 4 aspects) is essential for a complete human being.
Ten Grave Sins (Sibak Jungjae)
He categorized sins into three types: those committed by the mind (greed, anger, wrong views), by speech (lying, divisive speech, harsh words, frivolous talk), and by body (killing, stealing, sexual misconduct).
these actions lead to consequences and karmic retribution.

Responses to Audience Questions
Microplastics
Huh Kyung-young stated that the human body has developed mechanisms to manage microplastics, so excessive worry is unnecessary.
He advised viewing nature and life through a “telescope” rather than a “microscope” to appreciate beauty and avoid negativity.
microplastics originate from petroleum, which is formed from dead animals like dinosaurs, thus linking them to the natural cycle.
He claimed that Haneulgung’s Gwangcheonsu or his stickers can alter the effects of microplastics.
Sangseon Yaksu (Highest Good is Like Water)
He interpreted “Sangseon Yaksu” as true goodness descending like water, symbolizing humility and self-sacrifice.
He related this to the biblical commandments, emphasizing that loving one’s neighbor as oneself is the essence of the law.
He used the parable of the Good Samaritan to illustrate that true neighbors are those who help others, regardless of their background.
Reincarnation (Yunhoe)
He stated that reincarnation exists for all beings, including humans, and is a continuous cycle like day and night.
He claimed that those who lived virtuously can go to the White Heaven Soul Waiting Area, escaping the cycle of reincarnation.
He asserted that figures like Buddha, Confucius, and Mencius have reincarnated and are currently among his disciples at Haneulgung.
He also mentioned that Socrates is present at Haneulgung.
He predicted that in 2,000 years, Earth’s continents will merge into one, and in 3,000 years, the Earth will be covered in 300 meters of snow, signifying its end.
Cuckoos and “Necessary Evil” (Piryoak)
cuckoos, which lay eggs in other birds’ nests, represent a “necessary evil” in nature.
This behavior strengthens other birds’ instincts to protect their nests and offspring, promoting the survival of the fittest.
He compared this to weeds in a field, which, despite being undesirable, force farmers to cultivate the soil, thereby enriching it and helping crops grow.
He concluded that humans learn and evolve spiritually through experiencing and overcoming “necessary evils”.

Testimonial Cases
Nam Eui-hyeong (Female Angel)
She recounted three instances where she used Huh Kyung-young’s “Gangsin” (divine power) to revive unconscious individuals.
In one case, she revived a young woman who collapsed on a bus.
In another, she helped a woman who fainted in a hospital.
Most recently, she revived a high school student who was hit by a car, using “Gangsin” while calling emergency services.
Huh Kyung-young shared his own experience of saving a middle school girl hit by a taxi, emphasizing the importance of quick action despite public interference.
Kim Young-eun (Female Angel from Uijeongbu)
She shared an experience on a subway where she used “Gangsin” and “Huh Kyung-young” chants to revive an unconscious man.
Huh Kyung-young affirmed that his followers, having received “blessings,” can perform such acts, and encouraged the nation to promote this energy.

Musical Performances
Kang Ok-gi performed two songs: “Daebak” (Jackpot) and “Let’s Live 100 More Years”.
Huh Kyung-young noted that the “Daebak” song’s meaning became clear with the discovery of the Gwangcheonsu.

Ⅲ. Action Items
Haneulgung Staff: Conduct and post water safety inspection results for the Gwangcheonsu.
Haneulgung Members: Continue to support free meal services.
Huh Kyung-young’s Supporters: Utilize “Gangsin” (divine power) to assist in emergency situations.

The God-man’s Teachings: Insights from the 361st Haneulgung Sunday Lecture

1. Basic Information
   Lecture Session and Date: 361st Haneulgung Sunday Lecture, 2024.06.30
   One-sentence Main Theme or Title Summary: The God-man Huh Kyung-young’s lecture covers the miraculous appearance of Gwangcheonsu (divine spring water) at Heaven House, the importance of moral virtues, and the nature of reincarnation and the Earth’s ultimate destiny, all while addressing contemporary issues like microplastics and the role of spiritual guidance.
   Location: Heaven House (Haneulgung)
   Key Segments:
   The Miracle of Gwangcheonsu: Discussion surrounding the spontaneous eruption of divine spring water at Heaven House, presented as a testament to the God-man’s power and a blessing for humanity.
   The Four Virtues (Sadeok) and Ten Grave Sins (Sibak Jungjae): An in-depth explanation of essential moral principles from Confucianism and Buddhism, emphasizing their role in personal conduct and spiritual development.
   Reincarnation and Earth’s Destiny: Exploration of the concept of reincarnation, the ultimate destination of souls, and the Earth’s cyclical transformation over millennia.
   Addressing Modern Challenges: Huh Kyung-young’s perspective on microplastics and the importance of a “telescopic” view of life, contrasting it with a “microscopic” view that can lead to anxiety.
   Power of Divine Energy (Gwangchae): Testimonies and explanations of how the God-man’s energy can heal and save lives, even in critical situations.

2. Core Messages
   Divine Intervention and Blessings: The God-man’s presence brings forth tangible miracles, such as the Gwangcheonsu at Heaven House, which serves as a direct blessing and proof of his divine authority.
   Quote: “This is a matter that only happens in Heaven House.”
   Explanation: The spontaneous eruption of Gwangcheonsu is presented as an extraordinary event, directly linked to the God-man’s will and presence, signifying a unique blessing for those associated with Heaven House.
   The Primacy of Virtue and Moral Conduct: Adherence to fundamental virtues (like loyalty, filial piety, fraternity, and trustworthiness) and avoidance of grave sins (from Buddhist teachings) are crucial for human development and spiritual elevation.
   Quote: “If one does not possess these virtues, they are not truly human.”
   Explanation: Moral principles, deeply rooted in various ancient philosophies and religions, are foundational for a meaningful human existence and are essential for spiritual growth, transcending mere intellectual understanding.
   A Holistic Perspective on Life and the Universe: It is important to view life and its challenges with a broad, “telescopic” perspective rather than getting bogged down by “microscopic” anxieties, as the universe operates with inherent wisdom and purpose.
   Quote: “If you look at nature with a microscope, you cannot live.”
   Explanation: Over-analyzing minor details or potential harms (like microplastics) can lead to unnecessary fear and hinder one’s ability to appreciate the larger, beautiful aspects of existence. A broader view allows for greater peace and understanding.
   The Inevitability of Reincarnation and Earth’s Evolution: Reincarnation is a continuous cycle for most, but true spiritual liberation is possible through connection with the God-man. The Earth itself undergoes a grand cycle of transformation, leading to a unified state.
   Quote: “The Earth also undergoes reincarnation.”
   Explanation: Both individual souls and the planet itself are part of a grand, cyclical process of birth, death, and rebirth/transformation. The God-man offers a path to transcend the individual cycle of reincarnation.
   The God-man’s Role as a Guide and Savior: The God-man’s mission involves guiding humanity, even historical figures, towards spiritual enlightenment and providing direct assistance through his divine energy in times of crisis.
   Quote: “All the world’s sages are gathered here.”
   Explanation: The God-man’s influence extends across history and spiritual traditions, drawing great figures to him for guidance and demonstrating his universal role in humanity’s spiritual journey.

3. Detailed Summary
   Welcome and Miracles at Heaven House
   Main Assertions and Explanations: The lecture begins by welcoming attendees to the Heaven House, a sacred place where the energy of 12 billion years is gathered, promising a change in one’s fortune and destiny. It introduces “Bullo” (immortal milk) and “Bullosu” (immortal water) as products infused with the God-man’s energy, strengthening people mentally and physically. The recent eruption of Gwangcheonsu (divine spring water) at Heaven House is presented as a significant miracle, a direct manifestation of the God-man’s power, occurring on his father’s memorial day. This event is highlighted as proof of his divine nature, something unprecedented in any religious site.
   Analogies, Examples, References: The Gwangcheonsu is compared to a sudden gush of water in a private garden, bringing wealth and joy. It is contrasted with the absence of such miracles in countless churches and temples. The sound of its eruption is likened to gunshots or exploding water pipes, emphasizing its powerful and sudden nature.
   Practical Message/Application: The audience is encouraged to recognize and appreciate the unique divine power present at Heaven House and the blessings it bestows, such as the Gwangcheonsu.

Moral Virtues and Spiritual Discipline
Main Assertions and Explanations: The God-man discusses the “Four Virtues” (Sadeok) in Confucianism: loyalty to the nation, filial piety to parents, fraternity among neighbors, and trustworthiness. these virtues, learned from a young age, prevent one from engaging in misconduct. He also delves into Buddhist teachings, specifically the “Ten Grave Sins” (Sibak Jungjae), categorized by actions of the body (killing, stealing, sexual misconduct), speech (lying, divisive speech, harsh words, idle talk), and mind (greed, anger, wrong views). He explains that understanding these principles provides a complex view of the world and the consequences of actions (karma).
Analogies, Examples, References: His own life story, including spending time in six different Buddhist temples during his youth, studying various religious texts (Buddhist scriptures, Christian Bible, Confucian classics), is presented as evidence of his deep moral grounding and disciplined life, refuting accusations of misconduct. He mentions studying the “Eightfold Path” and “Six Paramitas” in Buddhism.
Practical Message/Application: Individuals are urged to cultivate these virtues and avoid the ten grave sins, recognizing that such moral discipline is essential for spiritual growth and a righteous life.

The God-man’s Life and Mission
Main Assertions and Explanations: The God-man recounts his challenging youth, marked by poverty and self-education in various religious institutions. He emphasizes his lifelong commitment to moral purity, never consuming alcohol, tobacco, coffee, or soda. He highlights his eight political campaigns, including three presidential runs, all self-funded, as proof of his dedication to a higher purpose. his actions are guided by a profound understanding of universal principles, making him incapable of petty misdeeds. He also mentions his ongoing free meal service for the elderly, a practice he started at age 22.
Analogies, Examples, References: His early life experiences, such as drawing cartoons to pay for school tuition and washing clothes in mountain streams, illustrate his perseverance. His ability to perform feats of strength (kicking apples off heads at age 80) is cited as evidence of his extraordinary physical vitality.
Practical Message/Application: The audience is encouraged to look beyond superficial judgments and recognize the God-man’s profound dedication and unique mission, understanding that his life exemplifies the virtues he teaches.

Microplastics and the “Telescopic” View
Main Assertions and Explanations: Responding to a question about microplastics, the the human body has developed mechanisms to manage them, and they do not pose a significant threat to a 100-year lifespan. He advises against a “microscopic” view of nature, which can lead to anxiety and negativity, advocating instead for a “telescopic” view that appreciates beauty and avoids excessive worry. He explains that microplastics are ubiquitous, originating from clothing, cosmetics, and ultimately from petroleum (ancient animal remains), implying a natural cycle.
Analogies, Examples, References: He compares viewing one’s spouse with a microscope (seeing only flaws) versus with the heart (seeing beauty). He uses the analogy of a judge needing a “macroscopic” view to deliver just verdicts, rather than a “microscopic” one that would condemn everyone. The origin of petroleum from dinosaurs is cited to explain the naturalness of plastic’s components.
Practical Message/Application: People are advised to avoid excessive worry about environmental issues like microplastics and adopt a broader, more positive outlook on life, trusting in the body’s natural resilience and the universe’s design.

The Meaning of “Sangseon Yaksu” and True Neighborliness
Main Assertions and Explanations: The phrase “Sangseon Yaksu” (上善若水), meaning “the highest good is like water,” is explained as embodying humility and flowing to the lowest places. This principle applies to enlightened individuals who naturally seek to uplift others. He connects this to the biblical commandment “love your neighbor as yourself,” explaining that true neighbors are not just blood relatives but anyone in need, even strangers or “foreigners.” He recounts the parable of the Good Samaritan, interpreting the injured man as himself (Jesus) and the Samaritan as those who truly help, contrasting them with those who pass by or even persecute.
Analogies, Examples, References: The flow of water to the lowest point illustrates humility. The Ten Commandments are summarized into two core principles: reverence for God and love for one’s neighbor. The parable of the Good Samaritan is reinterpreted to highlight the universal nature of compassion and the persecution faced by divine figures from their own people.
Practical Message/Application: The audience is encouraged to practice humility, selflessness, and universal love, extending help to all in need, regardless of their background, and to recognize that true goodness involves sacrificing for others.

Reincarnation, Earth’s Cycles, and the Gathering of Sages
Main Assertions and Explanations: Reincarnation is affirmed as a continuous cycle for most, but those who practice extreme filial piety can reach the “White Heaven Soul Waiting Area,” escaping further earthly rebirths. However, only those personally “harvested” or blessed by the God-man can enter the ultimate White Heaven. He dismisses the Buddhist concept of “Wonsaeng” (rebirth by wish) as a mere legend, emphasizing that deep karmic connections (“Yeonsaeng”) are what truly determine rebirth. He reveals that many historical sages (Buddha, Confucius, Mencius, Socrates) are currently reincarnated and gathered as his disciples at Heaven House, demonstrating his universal authority. He also describes the Earth’s own grand cycle of “Seong-ju-gong-gong” (formation, sustenance, decay, emptiness), predicting a future where continents merge into one landmass and eventually the Earth will be covered in ice, signifying its end.
Analogies, Examples, References: The Earth’s daily rotation (day and night) and seasonal changes are used to illustrate the concept of reincarnation. The story of a monk being reborn as a king to protect Buddhism is cited as a Buddhist legend of “Wonsaeng.” The gathering of historical figures like Buddha, Confucius, Mencius, and Socrates as his disciples at Heaven House serves as a powerful example of his unique role.
Practical Message/Application: The audience is encouraged to understand the grand cosmic cycles and the path to true spiritual liberation through the God-man, recognizing the profound significance of the gathering of sages at Heaven House.

The “Cuckoo” Analogy and the Necessity of “Necessary Evil”
Main Assertions and Explanations: The cuckoo, known for laying its eggs in other birds’ nests and pushing out the original eggs, is used as an analogy for “necessary evil” (Pilyoak) in nature and human society. The God-man explains that such “evil” elements serve a purpose: they strengthen the vigilance and survival instincts of other creatures. Similarly, in human society, challenges and “bad actors” can lead to spiritual and moral development. He extends this to weeds in a field, explaining that they force farmers to cultivate the soil, thereby aerating it and helping crops grow.
Analogies, Examples, References: The cuckoo’s parasitic behavior is directly used as an example of “necessary evil.” Weeds in a field are explained as “necessary evil” because they compel farmers to work the soil, which benefits the crops. The experience of facing hardship in the outside world is compared to a child realizing the wisdom of a parent’s warnings.
Practical Message/Application: The audience is encouraged to view apparent “evils” or challenges not merely as negative but as integral parts of a larger system designed to foster growth, resilience, and spiritual evolution.

Testimonies of Healing and Divine Power
Main Assertions and Explanations: Several testimonies are shared about individuals collapsing in public (on a bus, in a hospital, after a car accident) and being revived by the God-man’s followers using his “Gwangchae” (divine energy) or by invoking his name. The God-man recounts his own experience of saving a middle school girl hit by a taxi, emphasizing the critical importance of immediate action despite public interference. his followers, having received his blessing, possess the authority to perform such healings.
Analogies, Examples, References: The testimonies describe people collapsing and being revived by calling out “Huh Kyung-young” or applying “Gwangchae.” The God-man’s personal story of saving a girl from a car accident highlights the danger of public interference and the need for decisive action, even using “unearthly sounds” to disperse a hostile crowd.
Practical Message/Application: Followers are empowered to use the God-man’s energy to help others in emergencies, demonstrating the practical application of his divine power in daily life. The importance of quick, decisive action in life-or-death situations is underscored.

4. Key Quotes Collection
   “We are becoming mentally and physically strong by consuming ‘Bullo’ milk, which has the God-man Huh Kyung-young’s name or picture on it.” (Introduction of divine products)
   “This is a matter that only happens in Heaven House.” (Regarding the Gwangcheonsu miracle)
   “If one does not possess these virtues, they are not truly human.” (On the importance of the Four Virtues)
   “If you look at nature with a microscope, you cannot live.” (Advocating for a “telescopic” view of life)
   “The highest good is like water.” (Explaining the principle of humility and selflessness)
   “My true neighbor is not just in my bloodline; it is the foreigner who helps you, or the one who needs your help.” (Redefining neighborly love)
   “The Earth also undergoes reincarnation.” (Explaining the cyclical nature of the planet)
   “All the world’s sages are gathered here.” (Asserting the presence of historical figures as his disciples)
   “The cuckoo is a necessary evil.” (Explaining the purpose of apparent “evil” in nature)
   “Weeds are a necessary evil.” (Illustrating how challenges can lead to growth)
   “The human body has developed a function to control microplastics.” (Addressing concerns about microplastics)
   “Even if you are a good person on Earth, you can only go to the White Heaven Soul Waiting Area.” (Distinguishing the ultimate destination of souls)

5. Historical / Doctrinal Connections
   This lecture consistently builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and the concept of spiritual elevation.

Divine-Human Theory: The entire lecture reinforces the idea of Huh Kyung-young as the God-man. The Gwangcheonsu miracle , the infusion of his energy into “Bullo” and “Bullosu” , his ability to attract and guide historical sages , and the power of his followers to heal through his “Gwangchae” all serve as direct evidence of his unique divine status and authority. This is a core tenet of his doctrine, consistently presented as the central truth.
Immortality Principles: The mention of “Bullo” (immortal milk) and “Bullosu” (immortal water) directly connects to his teachings on immortality and extending human lifespan through divine energy. The song “Let’s Live 100 More Years” further reinforces this theme, linking it to the benefits of his teachings and products.
Spiritual Hierarchy and Destiny: The discussion of the “White Heaven Soul Waiting Area” and the ultimate White Heaven elaborates on his established spiritual cosmology, outlining the different destinies for souls based on their actions and connection to him. This aligns with his broader teachings on the purpose of human life and the path to spiritual liberation.
Moral and Ethical Framework: The detailed explanation of Confucian “Four Virtues” and Buddhist “Ten Grave Sins” demonstrates his integration of various religious and philosophical traditions into a comprehensive moral framework, which is a hallmark of his syncretic approach to spirituality. He positions himself as the ultimate interpreter and embodiment of these universal moral laws.
Earth’s Cyclical Nature: The concept of the Earth’s “Seong-ju-gong-gong” cycle and its eventual transformation into a single landmass and then an ice-covered planet expands on his cosmological teachings, providing a grand narrative for the planet’s existence and its ultimate purpose within the larger universal design.

Newly Emphasized Points or Developments:

The Gwangcheonsu as a New, Tangible Miracle: While miracles are a constant theme, the Gwangcheonsu is presented as a very recent and concrete manifestation, serving as fresh, undeniable proof of his power in the present day. Its specific timing and dramatic appearance are highlighted.
Direct Identification of Reincarnated Sages: The explicit naming of specific historical figures (Confucius, Mencius, Socrates) and even some of his own disciples (from his time as Jesus) as currently reincarnated and present at Heaven House is a significant development, offering tangible “proof” of his claims and the unique nature of his gathering.
The “Necessary Evil” Doctrine: The detailed explanation of “Pilyoak” (necessary evil) through the cuckoo and weeds analogies provides a deeper philosophical justification for the existence of suffering and challenges, framing them as essential for growth and development within the divine plan. This offers a nuanced perspective on the problem of evil.
Practical Application of “Gwangchae” in Emergencies: The numerous testimonies of followers using “Gwangchae” to revive people in critical situations emphasize the practical, immediate, and life-saving applications of his divine energy, empowering his followers with a direct means to enact his blessings.

7. Action Items & Blessing Guidance
   Consume “Bullo” and “Bullosu”: Regularly consume the milk and water infused with the God-man’s energy to strengthen oneself mentally and physically.
   Cultivate the Four Virtues and Avoid the Ten Grave Sins: Actively practice loyalty, filial piety, fraternity, and trustworthiness, while consciously refraining from the sins of body, speech, and mind, as these are fundamental for spiritual growth.
   Adopt a “Telescopic” View of Life: Avoid excessive worry and microscopic analysis of problems like microplastics; instead, embrace a broader, more positive perspective on life and nature.
   Utilize “Gwangchae” for Healing: In emergencies, followers are encouraged to invoke the God-man’s name and apply “Gwangchae” (divine energy) to help those in need, as demonstrated by the testimonies.
   Attend Heaven House Events: Participate in lectures and gatherings at Heaven House to receive direct blessings and deepen understanding of the God-man’s teachings, connecting with the unique energy present there.

8. One-Sentence Overall Summary
   Huh Kyung-young’s 361st Haneulgung Sunday Lecture reveals the God-man’s divine power through the miraculous Gwangcheonsu, emphasizes the cultivation of universal moral virtues, encourages a broad perspective on life’s challenges, explains the cycles of reincarnation and Earth’s destiny, and empowers followers to utilize his divine energy for healing, all while gathering historical sages as his disciples at Heaven House.

This excerpt note captures a lecture by Huh Kyung-young at Haneulgung on June 30, 2024. Huh Kyung-young, a self-proclaimed divine being, discusses various topics including the miraculous “Gwangcheonsu” (divine spring water) that appeared at Haneulgung, his past experiences and moral philosophy, and his views on contemporary issues like microplastics and the cycle of reincarnation. The core message revolves around his unique spiritual authority and the transformative power he claims to possess.

Huh Kyung-young’s Divine Authority and Miracles

The Miraculous Gwangcheonsu (Divine Spring Water)
a divine spring, “Gwangcheonsu,” miraculously erupted at Haneulgung, validating his divine status. This narrative is impressive because it frames a natural phenomenon as a direct manifestation of his power, reinforcing his image as a supernatural figure. He uses this event to dismiss critics and assert his unique connection to the heavens.

여러분들 집에 단독 주택에 사는데 마당에서 광천수가 터졌다고 생각해 봐. 돈 벌어요, 돈 벌어. 한 병에 만 원씩 받아도 어마어마하게 팔려.
Imagine divine spring water erupting in your yard if you live in a detached house. You’d make money, a lot of money. Even if you sold it for 10,000 won a bottle, it would sell tremendously.

어느 수만 개의 교회가 있고 절이 있어도, 절간의 마당에 바위에서 물이 터진 일이 이렇게 광천수가 터져 나온 거는 본 적이 없죠? 이게 하늘에 만 일어난 일이야.
There are tens of thousands of churches and temples, but have you ever seen divine spring water gush out from a rock in a temple courtyard like this? This only happens in heaven.

광천수를 내가 속이나 내가 그 바이하 짜 가지고 물 나오라 그랬나. 우리 아버지 제삿날 사용받는 날 내가 그거 물 나오라고 했나.
Did I trick the divine spring water, or did I squeeze that rock to make water come out? Did I tell that water to come out on my father’s memorial day, the day I received my calling?

His Unwavering Moral Compass and Unique Upbringing
his strict moral upbringing and adherence to various religious and philosophical teachings, presenting himself as a person of unparalleled virtue. This is striking because he uses his past to counter accusations and establish his moral authority, suggesting that his extensive study of diverse doctrines makes him incorruptible.

이 세상을 너무 좋아하면 그렇게 할까? 아니요. 안 해요. 뭐 연애, 뭐 성취 이런 거 나하고 갖다 붙이면 안 돼. God-man한테 그런 거 붙이면 안 돼.
Would I do that if I loved this world too much? No, I wouldn’t. You shouldn’t associate things like dating or sexual achievement with me. You shouldn’t attach such things to the Creator.

사춘기 돼도 술 한잔 안 먹었지. 담배 하나 안 먹었지. 커피 한잔 아직 안 먹어봤지. 사이다, 콜라 안 먹어봤지.
Even in my youth, I never drank alcohol. I never smoked a cigarette. I’ve never even had a cup of coffee. I’ve never had soda or cola.

절에 가서 팔만대장경도 다 뗐지만, 공부를 불교 공부를 다 했지만, 교회에 가서 기독교 공부를 성경을 달달달 뗐어. 어린 나이에 중고등학교 때 초등학교 때는 유교 한문을 다 떼잖아.
I mastered the Tripitaka Koreana at temples, completing all Buddhist studies, and at churches, I memorized the entire Bible, completing Christian studies. I did this at a young age, during middle and high school, didn’t I? In elementary school, I mastered all Confucian Chinese classics.

100명의 도둑을 놓칠 망정 한 명의 억울한 사람을 안 만들어야 되는 게 경찰이야. 100명의 도둑을 놓치더라도 한 명의 억울한 사람을 도둑으로 몰면 되나? 안 됩니다.
It’s the police’s duty to avoid creating a single innocent victim, even if it means letting 100 thieves go. Even if you miss 100 thieves, should you falsely accuse one innocent person of being a thief? No, you shouldn’t.

Reincarnation and the Gathering of Sages
historical figures and religious leaders like Confucius, Buddha, and Socrates have reincarnated and are now his disciples at Haneulgung. This assertion is fascinating as it positions him as the ultimate spiritual leader, drawing all major historical and religious figures under his wing, thereby elevating his own status to an unprecedented level.

석가모니가 인간으로 태어났습니다. 인간으로 태어났습니까? 윤회했죠. 백궁 영혼 대서 왜 못 갔냐? 형제 지간에 문제가 많고 부모에게 끊을 수 없는 불효를 했어.
Sakyamuni was born as a human. Was he born as a human? He reincarnated. Why couldn’t he go to the spirit waiting room in White Heaven? He had many problems with his siblings and committed unforgivable filial impiety towards his parents.

공자님이 인간으로 지금 윤회하고 있습니까? 공자님이 지금 현재 인간으로 윤회 있습니까? 맞습니다. 했죠. 공자님 지금 God-man의 제자로 와 있습니까? 사님, 공자님이 현재 God-man의 제자로 와 있습니까? 여기 와 있는 거야.
Is Confucius currently reincarnated as a human? Is Confucius currently reincarnated as a human? Yes, he is. Is Confucius currently here as a disciple of the divine being? Sir, is Confucius currently here as a disciple of the divine being? He is here.

소크라테스는, 소크라테스는 우리 하늘궁에 와 있습니까? 하늘궁에 지금 와 있습니까? 와 있죠. 와 있네. 여기 누군가 소크라테스가 와서 앉아 있어.
Is Socrates, is Socrates here at Haneulgung? Is he here at Haneulgung now? Yes, he is. He’s here. Someone, Socrates, is sitting here.

맹자가 사장님, 맹자가 우리 저저 김정훈입니다. 김정훈 대천사가 맹자. 맞잖아. 맹자도. 여기는 세계적인 성자들이 모여. 내가 God-man이라는 증거는 이 사람들만 보면 다 나와.
Mencius, sir, Mencius is our Kim Jeong-hoon. Archangel Kim Jeong-hoon is Mencius. Mencius too. World-renowned sages gather here. The proof that I am the Creator is evident just by looking at these people.

Views on Microplastics and Environmental Issues
Huh Kyung-young offers a unique perspective on microplastics, downplaying their threat to human health and connecting them to the natural cycle of life and death. This is noteworthy because it challenges conventional scientific concerns with a spiritual and cosmological explanation, suggesting that human bodies have an innate ability to manage these particles and that everything, including pollutants, serves a purpose in the grand scheme of creation.

근데 여러분이 알아놔야 될 거는 우리 인체는 저 미세플라스틱을 통제하는 기능이 생긴 거예요. 그래서 너무 신경을 많이 쓸 필요가 없어요. 인간이 100년 사는 데는 지장이 없어.
But what you need to know is that our human bodies have developed a function to control those microplastics. there’s no need to worry too much. It won’t hinder humans from living for 100 years.

여러분, 공룡을 왜 만들었을까? 기름 만들어 주느라고. 방, 여러분들 난방 장치 때문에 공룡을 많이 만들어 가지고 그 큰 등치 큰 걸 왜 만들었어? 여러분, 난방 때문에 만들어 가지고 그걸 저장해 가지고 기름을 만들어 주고.
Why were dinosaurs created? To make oil. For your heating systems, many dinosaurs were created. Why were those huge, large-bodied creatures made? They were made for your heating, stored, and then turned into oil.

그러니 여러분, 연료로 만들어 주느라고. 몇십억 년 동안 지구가 요동을 쳤다니까. 그게 여러분들이 1억 년 이상 쓸 수 있는 연료를 만들어 준 거야.
for your fuel. The Earth has been shaking for billions of years. That’s how it created fuel that you can use for over 100 million years.

The Philosophy of “Necessary Evil” (필요악)
Huh Kyung-young introduces the concept of “necessary evil” (필요악) in nature, using examples like cuckoos and weeds to explain that seemingly negative elements play a crucial role in maintaining balance and fostering growth. This is insightful because it reframes perceived evils as integral parts of a larger, purposeful system, providing a spiritual justification for challenges and difficulties in life.

뻐꾸기 이런 거는 거기에 마귀 새 중에 도둑질하는 새도 있다 이런 것을 알아야 되는 거야. 그러니까 뻐꾸기 얘기 안 해 준 거는 집 짓는 방법을 안 가르쳐 줬어. 그 뻐꾸기는 집 짓는 방법을 몰라. 근데 집이 필요한 건 알아. 여러분 돈이 필요한 건 아는데 돈 만드는 법을 모르는 뻐꾸기가 무진장 많아.
With cuckoos, you need to know that there are thieving birds among the devil birds. the reason I didn’t tell you about cuckoos is that I didn’t teach them how to build nests. Cuckoos don’t know how to build nests, but they know they need one. There are countless cuckoos among humans who know they need money but don’t know how to make it.

그래서 뻐꾸기는 남의 집을 노리고, 남의 새끼도 없애버려요. 그 막 새끼 있는 거 다 발로 차서 떨어뜨려 버리고 들어가서 살아요. 그게 자연계는 그렇게 해야 자연계가 강해져.
cuckoos target other birds’ nests and even eliminate their chicks. They kick out all the existing chicks and move in. That’s how the natural world becomes stronger.

잡초를 부지런히 가서 호미질 해야 땅에 산소가 들어가 가지고 곡식이 되는 거야. 잡초가 없으면 우리가 곡식을 키울 수가 없어.
You have to diligently hoe the weeds so that oxygen enters the soil and the crops can grow. Without weeds, we can’t grow crops.

그래서 잡초는 필요악이다. 꾸기도 그래.
weeds are a necessary evil. understood? Cuckoos are the same.

The Power of “Gwangchae” (Divine Light) and Collective Action
Huh Kyung-young’s followers share testimonies of healing and saving lives by invoking his name and “Gwangchae” (divine light). This highlights the collective belief and empowerment within his community, where individuals feel they can perform miracles through his bestowed power. It’s impressive how these personal anecdotes reinforce the perceived efficacy of his teachings and the direct impact on people’s lives.

저는 무조건 사람이 쓰러졌다고 인공호흡하는 거는 힘들어요. 그냥 우리는 광채(光彩)에 들어가면 금방 깨어나요.
For me, performing CPR just because someone collapsed is difficult. We just enter the divine light, and they quickly wake up.

나는 지금 미국에 있는 트럼프 광채(光彩) 넣을 수 있죠. 다 살릴 수도 있고, 다 에너지를 뺄 수도 있고 그래요. 그러니까 God-man을 어떻게 괴롭힌 사람들이 내가 무슨 에너지를 넣고 뺄까? 나는 마음대로 되죠.
I can now infuse divine light into Trump in America. I can save everyone, and I can extract all energy. how could people who torment the Creator know what energy I put in or take out? I can do it as I please.

나는 마음대로 되죠. 근데 여러분들은 거기 가서 미운 사람을 붙들어야 돼. 나는 붙들지 않고도 내 맘대로 할 수가 있어요. 그래, 나는 함부로 하지 않죠. 왜냐하면 God-man이니까.
I can do it as I please. But you have to go and hold onto someone you dislike. I can do it as I please without holding onto anyone. Yes, I don’t act recklessly. Because I am the Creator.

This excerpt note captures a lecture by Huh Kyung-young at Haneulgung on June 30, 2024. Huh Kyung-young, a self-proclaimed divine being, discusses various topics ranging from the miraculous “Gwangcheonsu” (divine spring water) that supposedly erupted at Haneulgung, to his unique interpretations of morality, religion, and even the future of Earth. The core of the lecture revolves around his divine authority and the supernatural abilities he claims to possess, often illustrated with personal anecdotes and reinterpretations of religious texts.

The Divine Authority of Huh Kyung-young

The Miraculous Gwangcheonsu and its Significance
a divine spring, “Gwangcheonsu,” erupted at Haneulgung, which he attributes to his divine power. This event serves as a tangible proof of his divinity and a blessing for his followers. this is not an ordinary occurrence but a miracle that defies natural explanation, further solidifying his unique status.

여러분들 집에 단독 주택에 사는데 마당에서 광천수가 터졌다고 생각해 봐. 돈 벌어요, 돈 벌어. 한 병에 만 원씩 받아도 어마어마하게 팔려.
Imagine if divine spring water erupted in your yard at home. You’d make money, a lot of money. Even if you sold it for 10,000 won a bottle, it would sell tremendously.

어느 수만 개의 교회가 있고 절이 있어도, 절간의 마당에 바위에서 물이 터진 일이 이렇게 광천수가 터져 나온 거는 본 적이 없죠? 이게 하늘에 만 일어난 일이야.
You’ve never seen water erupt from a rock in the yard of a temple, even with tens of thousands of churches and temples, have you? This only happens in heaven.

광천수를 내가 속이나 내가 그 바이하 짜 가지고 물 나오라 그랬나. 우리 아버지 제삿날 사용받는 날 내가 그거 물 나오라고 했나. 그게 이상한 것은 아버지는 20일, 3일 날 사용을 받았는데 제사는 22일이 알았죠. 그 21일 날 터졌어.
Did I trick the divine spring water, or did I squeeze that rock to make water come out? Did I tell that water to come out on my father’s memorial day, the day he received his sentence? What’s strange is that my father received his sentence on the 20th or 23rd, but his memorial was on the 22nd. It erupted on the 21st.

His Unwavering Moral Compass and Early Life
his strict moral upbringing and rigorous self-discipline from a young age set him apart. He recounts his youth spent studying various religious texts and philosophies, emphasizing his abstinence from worldly pleasures and his dedication to a higher purpose. This narrative aims to establish his impeccable character and unquestionable integrity, especially in the face of accusations.

이 세상을 너무 좋아하면 그렇게 할까? 아니요. 안 해요. 뭐 연애, 뭐 성취 이런 거 나하고 갖다 붙이면 안 돼. God-man한테 그런 거 붙이면 안 돼. 사춘기 돼도 술 한잔 안 먹었지. 담배 하나 안 먹었지. 커피 한잔 아직 안 먹어봤지. 사이다, 콜라 안 먹어봤지.
If I liked this world too much, would I do that? No, I wouldn’t. You shouldn’t associate me with things like dating or sexual achievement. You shouldn’t attach such things to the Creator. Even in adolescence, I never drank alcohol, never smoked a cigarette, never even tried coffee, soda, or cola.

절에 가서 팔만대장경도 다 뗐지만, 공부를 불교 공부를 다 했지만, 교회에 가서 기독교 공부를 성경을 달달달 뗐어. 어린 나이에 중고등학교 때 초등학교 때는 유교 한문을 다 떼잖아.
I mastered the Tripitaka Koreana at the temple, completing all Buddhist studies, but I also mastered the Bible in Christian studies at church. I did that at a young age, in middle and high school, didn’t I? In elementary school, I mastered all Confucian Chinese characters.

100명의 도둑을 놓칠 망정 한 명의 억울한 사람을 안 만들어야 되는 게 경찰이야. 100명의 도둑을 놓치더라도 한 명의 억울한 사람을 도둑으로 몰면 되나? 안 됩니다.
It’s the police’s job to avoid creating a single innocent victim, even if it means letting 100 thieves go. Even if you miss 100 thieves, should you accuse one innocent person of being a thief? No, you shouldn’t.

Reinterpreting Religious and Philosophical Concepts
Huh Kyung-young offers unique interpretations of various religious and philosophical concepts, such as the “Four Virtues” (사덕) in Confucianism and the “Ten Grave Sins” (십악중죄) in Buddhism. He connects these ancient teachings to his own life and mission, suggesting that his comprehensive understanding of these doctrines guides his actions and worldview. This demonstrates his intellectual breadth and his ability to synthesize diverse spiritual traditions.

덕은 우리의 덕은 네 가지예요. 그러면 이 덕이 각 종교마다 다르겠죠. 근데 첫째, 뭐 있어요? 사득이. 알겠어요? 이게 첫 번째 덕이야. 두 번째 사득이 뭐예요? 그러면 두 번째 덕이 있죠. 세 번째 덕이 뭐예요? 뭐요? 생장 염장은 사득이 아니에요. 그 정도는 내가 며칠 전에 강의했어요. 모르겠어요? 가장 쉬운 거야. 모르겠습니까? 아니, 덕을 내가 며칠 전에 강의했잖아. 하나만 여러분이 알아봐. 충성, 효도, 우애. 또 뭐가 있어요? 하나 모르겠어요? 제일 인간 관계에서 중요한 거. 신의.
Our virtues are four. These virtues might differ in each religion. But first, what is there? The Four Virtues. This is the first virtue. What is the second virtue? Then there’s the second virtue. What is the third virtue? What? Growth, decay, and storage are not the Four Virtues. I lectured on that a few days ago. Don’t you know? It’s the easiest thing. Don’t you know? No. I lectured on virtue a few days ago. Just know one. Loyalty, filial piety, fraternity. What else is there? Don’t you know one? The most important thing in human relationships. Trust.

말하자면 절에 가면 악을 못 짓게 가르치겠습니다. 그러면 제일 먼저 우리가, 우리가 십악 중죄가 있어. 악이 열 개다. 이 무거운 중재. 이 아주 무거운 죄야. 시박 중재 첫 번째가 뭐예요? 생. 요거는 우리의 마음이 짓는 죄야.
In other words, at a temple, they teach you not to commit evil. So first, we have the Ten Grave Sins. There are ten evils. These are heavy sins. These are very grave sins. What is the first of the Ten Grave Sins? Life. This is a sin committed by our minds.

His Vision for Humanity and the Cosmos

The Future of Earth and Human Evolution
Huh Kyung-young presents a grand vision for the future of Earth, including its eventual transformation into a single landmass and ocean, and its ultimate demise in 3,000 years. He also touches upon the evolution of human physiology to cope with environmental challenges like microplastics. These predictions and insights highlight his cosmic perspective and his claim to knowledge beyond conventional science.

자, 2000년 후에 사장님, 2000년 후에 속초가 속초가 LA 붙입니까? 왔습니까? 붙어 버립니다. 그럼 동해 바다가 하고 붙어. 지구가 하나가 되는 거예요. 지구가 5대 6대주가 없어지고 1대 양, 1대 주야.
Now, in 2000 years, sir, will Sokcho attach to LA? Has it come? It will attach. Then the East Sea will attach. The Earth will become one. The Earth’s five or six continents will disappear, and there will be one ocean, one continent.

3천년 후는 지구가 수명을 다 하는 거야. 멈추는 거야. 그럼 이게 성주 공을 하는 거야.
In 3,000 years, the Earth will have run its course. It will stop. Then it will complete its cycle of formation, dwelling, decay, and emptiness.

우리가 미세플라스틱이 전 세계를 똑같이 피해를 보고 있죠. 근데 여러분이 알아놔야 될 거는 우리 인체는 저 미세플라스틱을 통제하는 기능이 생긴 거예요. 그래서 너무 신경을 많이 쓸 필요가 없어요. 인간이 100년 사는 데는 지장이 없어.
We are all equally affected by microplastics worldwide. But what you need to know is that our bodies have developed a function to control those microplastics. So there’s no need to worry too much. It won’t hinder humans from living 100 years.

The Role of “Evil” in Nature and Human Progress
Huh Kyung-young offers a contrarian view on the existence of “evil” in both nature and human society. phenomena like cuckoos laying eggs in other birds’ nests or weeds growing in fields serve a necessary purpose in fostering strength, vigilance, and even physical activity. This perspective challenges conventional notions of good and evil, suggesting a deeper, functional understanding of the universe’s design.

뻐꾸기는 집 짓는 방법을 몰라. 근데 집이 필요한 건 알아. 여러분 돈이 필요한 건 아는데 돈 만드는 법을 모르는 뻐꾸기가 무진장 많아. 우리 인간이 우리 인간이 전부 뻐꾸기 같은 사람이 많아요.
The cuckoo doesn’t know how to build a nest. But it knows it needs a nest. There are countless cuckoos who know they need money but don’t know how to make it. Many of us humans are like cuckoos.

잡초를 부지런히 가서 호미질 해야 땅에 산소가 들어가 가지고 곡식이 되는 거야. 잡초가 없으면 우리가 곡식을 키울 수가 없어.
You have to diligently hoe the weeds so that oxygen enters the soil and the crops grow. Without weeds, we can’t grow crops.

그래서 잡초는 필요악이다. 꾸기도 그래.
weeds are a necessary evil. Cuckoos are the same.

The Power of “Gwangchae” and Miraculous Healings
A significant part of the lecture is dedicated to the “Gwangchae” (divine light/energy), which Huh Kyung-young claims can heal people instantly. His followers share testimonies of using “Gwangchae” to revive unconscious individuals, showcasing the practical application of his divine power through his disciples. This reinforces the idea that his influence extends beyond his physical presence, empowering his followers to perform miracles.

저는 무조건 사람이 쓰러졌다고 인공호흡하는 거는 힘들어요. 그냥 우리는 광채(光彩)에 들어가면 금방 깨어나요. 이거는 내가 예수로 있을 때는 사람을 직접 내가 했지만 지금은 그때하고 다르죠. 나는 지금 성부, 성자, 성령이니까 그냥 여러분들한테 권한을 준 거야. 권능을 축복받은 사람은 다 할 수 있죠.
It’s hard to perform CPR just because someone has collapsed. We just enter the divine light, and they wake up quickly. When I was Jesus, I did it myself, but now it’s different. Yes, I am now the Father, the Son, and the Holy Spirit, so I’ve given you the authority. Those who have received blessings can all do it.

대중들은 대중들은 사람을 죽일 수가 있어요. 네, 그 여자애가 다쳤을 때 내 혁띠 잡은 사람, 맥살 잡은 사람 있죠? 네, 애를 피나는 애를 끌어안고 택시에 집어 타려고 하니까 운전수 하고 짠 줄 알아 가 버리는 그런 사람으로 알고 시간을 조금만 지체했으면 죽었대.
The public, the public can kill people. Yes, when that girl was injured, there were people who grabbed my belt, who grabbed my collar. Yes, they thought I was trying to take the bleeding child and get into a taxi, colluding with the driver, and if I had delayed even a little, she would have died.

Central Questions & Answers

1. What is the Significance of the Heaven House’s “Not old Milk” and Elixir Water?
   Question: What are Not Old Milk and Elixir Water (불로수), and how do they contribute to spiritual and physical well-being at Huh Kyung-young’s Heaven House?
   Answer: At the Heaven House, followers consume Not Old Milk and now also Elixir Water (불로수), which are said to strengthen them mentally and physically. The Elixir Water, in particular, miraculously erupted from a rock at the Heaven House, a phenomenon described as a “big hit” (대박) and a sign of divine intervention. This water is not ordinary; it is believed to possess special properties due to its origin and is intended to be shared globally, albeit at a high price, to deliver significant benefits.
   Key Quote: “We are eating “Not old Milk”, which has Huh Kyung-young, the God-man, the Almighty Huh Kyung-young, written on it or a picture attached, and we are becoming mentally and physically strong.” “The Elixir Water that erupted from the rock is a first in world history.”

2. How Does Huh Kyung-young Address the Global Microplastic Problem?
   Question: What is Huh Kyung-young’s perspective on the widespread issue of microplastics and their impact on human health and the environment?
   Answer: Huh Kyung-young suggests that the human body has developed a mechanism to manage microplastics, implying that they do not pose a significant threat to a 100-year lifespan. He advises against viewing nature through a “microscope,” which can lead to excessive worry, and instead encourages a “telescopic” view, focusing on the broader, beautiful picture. He explains that microplastics are ubiquitous, even in clothing and cosmetics, and while they enter the body, they are also expelled. worrying excessively about them is unnecessary, especially for his followers who consume Elixir Water or use his stickers, as these are believed to transform the substances.
   Key Quote: “Our human body has developed a function to control these microplastics.” “Don’t worry. You don’t need to be neurotic.”

3. What is the Meaning of “Sangseon Yaksu” (上善若水) in Huh Kyung-young’s Philosophy?
   Question: What is the deeper meaning of the phrase “Sangseon Yaksu” (上善若水), often translated as “the highest good is like water,” within Huh Kyung-young’s teachings?
   Answer: “Sangseon Yaksu” means that the highest good, or true virtue, is like water: it flows downwards, seeking the lowest places. This symbolizes humility and selflessness, where one gives way to others and elevates them. It implies that true goodness involves sacrificing one’s own position for the benefit of others, mirroring water’s natural tendency to descend. This concept is linked to the idea of divine blessings flowing from above, like rain, to nourish the world.
   Key Quote: “True goodness is like water, flowing downwards.”

4. What is Huh Kyung-young’s View on Reincarnation and the Afterlife?
   Question: How does Huh Kyung-young explain reincarnation (윤회) and the afterlife, and what is the ultimate destination for souls according to his teachings?
   Answer: Huh Kyung-young affirms the existence of reincarnation, stating that it is a continuous cycle of life and death, much like the Earth’s daily rotation and seasonal changes. However, he teaches that those who live virtuously can escape this cycle and reach the White Heaven Soul Waiting Area (백궁 영혼 대기소). Only those personally “harvested” or blessed by him can proceed beyond this waiting area to the White Heaven Heaven. He also claims that historical figures like Buddha, Confucius, and Socrates are currently reincarnated and are among his followers at the Heaven House.
   Key Quote: “Reincarnation exists whether it’s Christianity or Buddhism.” “Those who escape this cycle, those who lived good lives, go to the White Heaven Soul Waiting Area.”

5. How Does Huh Kyung-young Interpret the Story of Cain and Abel?
   Question: What is Huh Kyung-young’s unique interpretation of the biblical story of Cain and Abel, and what lesson does he draw from it regarding human nature and divine judgment?
   Answer: Huh Kyung-young reinterprets the story of Cain and Abel, suggesting that the true “culprit” was not Cain, but rather God (the father) for accepting Abel’s sacrifice while rejecting Cain’s. Cain’s jealousy and subsequent act of murder stemmed from this perceived injustice, making the father indirectly responsible for the conflict. This interpretation highlights the idea that external factors and perceived favoritism can drive individuals to extreme actions, and that judgment should consider the broader context rather than just the immediate act.
   Key Quote: “The cause of Cain killing Abel is that the younger brother had no fault. The real person who made him angry was his father, God.”

6. What is the Role of “Evil” or “Weeds” in Nature and Human Society?
   Question: According to Huh Kyung-young, what is the purpose of “evil” or seemingly negative elements, such as cuckoos or weeds, in the natural world and in human experience?
   Answer: seemingly “evil” elements, like the cuckoo’s parasitic behavior or weeds in a field, serve a necessary purpose, which he calls “necessary evil” (필요악). Cuckoos, by threatening other birds’ nests, compel them to be more vigilant and protective, strengthening their instincts. Similarly, weeds force farmers to cultivate the soil, which aerates it and helps crops grow better. In human terms, experiencing hardship or making mistakes allows for spiritual and moral growth, leading to a higher quality of life.
   Key Quote: “The cuckoo teaches other birds to build their nests more carefully and to be more vigilant.” “Weeds are a necessary evil.”

7. What are the “Four Virtues” (사덕) and “Sixteen Virtues” in Huh Kyung-young’s Teachings?
   Question: What are the “Four Virtues” and “Sixteen Virtues” that Huh Kyung-young emphasizes, and how do they guide human conduct?
   Answer: Huh Kyung-young teaches that there are “Four Virtues” (사덕) essential for human conduct: loyalty to the nation, filial piety to parents, love among neighbors, and trustworthiness (신의) with others. He also expands on this to “Sixteen Virtues,” which include specific qualities for women such as grace (맵시), skill (솜씨), and polite speech (말씨). These virtues, learned from a young age through Confucian, Buddhist, and Christian studies, are fundamental to preventing individuals from engaging in harmful or immoral behavior.
   Key Quote: “Loyalty to the nation, filial piety to parents, love among neighbors, and trustworthiness with others—these four virtues.” “If you don’t have these virtues, you are not human.”

Top 3 Recommended Questions:
What is the Significance of the Heaven House’s “Not old Milk” and Elixir Water?
How Does Huh Kyung-young Address the Global Microplastic Problem?
What is Huh Kyung-young’s View on Reincarnation and the Afterlife?

what is the primary reason for the creation of dinosaurs?

① To provide a food source for early humans
② To generate oil and coal for future human use
③ To maintain ecological balance in ancient ecosystems
④ To serve as a test of Earth’s carrying capacity

(② To generate oil and coal for future human use, dinosaurs were created to provide oil (from their bodies) and coal (from trees that burned and became coal) as fuel for humans. A common misconception is that dinosaurs only existed for ecological reasons or as a stage in evolution, but Mr. Huh presents a specific, utilitarian purpose for their existence in relation to human needs.)

True or False: the “Bullo” milk, infused with his energy, can make people mentally and physically stronger.
(True, He explicitly states that consuming “Bullo” milk, which has his name or picture, makes people “mentally and physically strong.” A common misconception might be that such claims are purely symbolic, but Mr. Huh presents it as a direct, tangible benefit.)

What is the name of the special water that erupted at Haneulgung, which Mr. Huh claims is not ordinary water?
(Gwangcheonsu (광천수), He refers to the special water that erupted at Haneulgung as “Gwangcheonsu,” emphasizing that it is not ordinary water. A common misconception might be to confuse it with regular spring water, but Mr. Huh highlights its unique, miraculous origin.)

Fill in the blank: He mentions that he has never consumed alcohol, tobacco, coffee, or _____ throughout his life.
(soda/cola, He explicitly states that he has never consumed alcohol, tobacco, coffee, or “cider, cola” (referring to soda). A common misconception might be that he only abstained from major vices, but he includes common beverages as well.)

True or False: He believes that observing nature through a microscope is beneficial for understanding it.
(False, He advises against viewing nature through a microscope, stating it makes one “unable to live” and leads to negativity, comparing it to scrutinizing one’s spouse. He advocates for a “telescopic” view. A common misconception is that more detailed observation is always better, a broader, more forgiving perspective.)

what is the primary reason for the existence of “evil” elements like weeds and cuckoos in nature?
① To punish humans for their wrongdoings
② To provide challenges that lead to growth and development
③ To maintain a natural balance of power among species
④ To serve as a reminder of the imperfections of the world

(② To provide challenges that lead to growth and development, He explains that “evil” elements like weeds (잡초) and cuckoos (뻐꾸기) serve as “necessary evils” (필요악) that force other organisms (or humans) to be more diligent, careful, and ultimately stronger. For example, weeds make farmers work the soil, improving it for crops, and cuckoos make other birds more vigilant in protecting their nests. A common misconception is that all “evil” in nature is purely destructive; Mr. Huh reinterprets it as a catalyst for positive development.)

Intermediate
He describes his past experiences at Buddhist temples during his youth. What specific role does he claim the temple “Dosunsa” plays in relation to the arrival of a “Maitreya” (미륵)?
(Dosunsa is described as the temple that guides or “pilots” (도선) the Maitreya when he descends from heaven to the human world. He implies he was guided there as the Maitreya. A common misconception might be that temples are merely places of worship; here, it’s given a specific, prophetic function.)

What are the four virtues (사덕) that Mr. Huh emphasizes as crucial for human character, particularly from a Confucian perspective?
(The four virtues are loyalty (충성) to the nation, filial piety (효도) to parents, fraternity/love (우애) among neighbors, and trustworthiness/faith (신의) in relationships. A common misconception is that virtues are abstract; Mr. Huh breaks them down into practical, interpersonal applications.)

True or False: even highly revered figures like Buddha (석가모니) and Confucius (공자) are currently undergoing reincarnation (윤회) as humans.
(True, He explicitly states that both Buddha and Confucius are currently reincarnating as humans, and even claims they are among his disciples at Haneulgung. A common misconception is that such revered figures achieve a final state beyond reincarnation; Mr. Huh challenges this by placing them within the cycle.)

What is His perspective on microplastics, and what solution does he offer to his followers regarding this issue?
(He views microplastics as a natural part of the environment, stating that the human body has a function to control and expel them, so people shouldn’t worry excessively. For his followers, he claims that his “energy” or “sticker” on water bottles (like Bullo) can change the microplastics, making them harmless. A common misconception is that microplastics are an unmitigated threat; Mr. Huh downplays their danger and offers a spiritual solution.)

Advanced
Explain the concept of “십악중죄” (Ten Grave Sins) as described by the speaker, including the three categories of actions and at least one example for each.
@@(The “십악중죄” (Ten Grave Sins) are categorized by the actions of the body (신), speech (구), and mind (의).
Body (신): Killing (살생), stealing (투도), and sexual misconduct (사음).
Speech (구): Lying (망어), deceptive speech (기어), divisive speech (양설), and harsh speech (악구).
Mind (의): Greed (탐욕), anger (진해), and wrong views (사견).
these sins lead to specific karmic consequences (업보) and are interconnected with concepts like the 12 Nidanas (12연기). A common misconception is that all sins are equal; this framework categorizes them by their origin and severity.)@@

He recounts an incident where he saved a middle school girl from a car accident. Describe the challenges he faced from the crowd and how he claims to have overcome them to save the girl.
(He faced challenges from the crowd who, seeing him carry the bleeding girl into a taxi, suspected him of being an accomplice to the driver or trying to dispose of the body. They grabbed his belt and collar, preventing him from taking the girl to the hospital. To overcome this, he claims to have emitted an “unusual sound” or “vibration” (음파) that was not of this world, causing the crowd to flee in fear. This allowed him to get the girl to the hospital, where she was saved. A common misconception is that in emergencies, crowds are always helpful; Mr. Huh highlights how misunderstanding and fear can impede rescue efforts, and he claims to have used supernatural means to resolve it.)

The Divine Discourse on Truth, Virtue, and Cosmic Order

1. The Confluence of Divine Energy at Heaven House
   The Heaven House, a sacred sanctuary where the spiritual essence of 12 billion years converges, welcomes all who seek transformation of their fortune and destiny upon its hallowed ground. Through the consumption of “Not old Milk”, imbued with the name or image of Huh Kyung-young, the God-man, individuals experience profound mental and physical invigoration. This divine grace has further manifested in the emergence of “Elixir Water,” a testament to the God-man’s power, which even Albert Einstein sought in vain. Today, the God-man, who governs the cosmos, convenes the 361st Heaven House event to commune with humanity.

2. Testimonies of Divine Manifestation
   Three individuals presented floral offerings today. Yun Soon-hee, an angel from Gwangmyeong Spiritual Center, expressed profound gratitude to the God-man, the Sovereign of the Universe, for the moving sermons filled with laughter and tears, and for bestowing Elixir Water following “Not old Milk” through divine authority. Kim Jun-ho, an angel from Busan, offered an orchid in appreciation for reaching the seventh year of Megaversity, signifying seven years since his recognition of the God-man. Choi Elim, a great archangel from Jangheung, presented an orchid to commemorate the miraculous gushing forth of the divine spring water at Heaven House.

3. The Miracle of the Divine Spring Water
   Imagine a divine spring erupting in one’s private garden. Such an event signifies immense prosperity, capable of generating substantial wealth. This phenomenon, the spontaneous emergence of spring water from a rock, is unprecedented in any temple or church worldwide. It is a unique occurrence at Heaven House.

I once contemplated creating an arboretum with a waterfall, but the water flowed only downwards, never upwards from the ground. I pondered where a divine spring might emerge. Then, a sound like a gunshot, but in reality, the shattering and scattering of a small rock, preceded the gushing water. Initially, only a sound akin to a bursting pipe was heard, followed by the forceful eruption of water. The fragments of the exploding rock were lethal. This event, accompanied by gas release, produced a series of explosive sounds, much like a water pipe suddenly releasing water after a blockage. This divine spring is truly extraordinary.

Such an event, occurring immediately upon my utterance, is exclusive to the Heaven House. I did not manipulate the rock or command the water to appear. This miraculous gushing occurred on the 21st, the day before my father’s ancestral rites, which fall on the 22nd, though his passing was on the 20th or 23rd. This ensures that my father’s memorial day will never be forgotten. My mother’s memorial is in July, with both events occurring within a month.

4. Addressing Accusations and Demonstrating Divine Power
   Numerous factions seek to defame me. For instance, an accusation of sexual assault was made. The lawyer handling the case was a former police superintendent. I publicly stated that with such a lawyer, there was no need for concern, as the case would result in an acquittal. This statement was misconstrued as implying a current police superintendent was involved. The incident in question occurred during the presidential election, either last year or the year before, not recently. Someone recorded my public statement and broadcast it, portraying it as a secret conversation, despite it being made in a gathering of about 20 people. My point was that a former police superintendent, now a lawyer, would handle the matter, and there was no issue since I had committed no wrongdoing. Indeed, the case was dismissed without charges by the prosecution.

Approaching 80 years of age, I maintain a youthful appearance. My physical prowess is such that I can fell 20-year-olds with a kick. I can kick apples off the heads of three 1.8-meter-tall individuals. Such an 80-year-old is unheard of. My strength remains formidable.

5. My Path of Asceticism and Spiritual Training
   During my adolescence, I resided in six different temples. When faced with extreme hunger or academic difficulties, I always sought refuge in temples, never straying into undesirable paths. While others my age pursued romantic relationships, I chose the monastic life, traveling to remote places like Woljeongsa Temple in Odaesan, Sinheungsa Temple in Seoraksan, carrying only my school bag. My appearance was humble.

I worked carrying a jigae (A-frame carrier) at Jajeam Temple in Sobaeksan, studying during breaks from school. This was not due to an excessive fondness for the secular world. Accusations of romance or sexual misconduct are entirely baseless for me. I never consumed alcohol, smoked, or even tasted coffee or soda during my youth.

I visited temples such as Hwagyesa and Doseonsa. Doseonsa, meaning “guiding boat,” is a temple whose name signifies guidance. Just as a pilot guides a large ship into port, Doseonsa is meant to guide the Maitreya Buddha upon his descent from the heavens. I sought out this temple, arriving at Baekunbong Peak. The head monk, the renowned Cheongdam, observed me and directed me to Hwagyesa, stating that Doseonsa had too many novices. Thus, I was guided from Doseonsa to Hwagyesa, signifying the Maitreya’s guidance into the human world. Cheongdam sent me to Sungsan, who resided at Hwagyesa. This “Doseon” (guidance) is how the Maitreya is brought into the human realm by waiting sages. This is the spiritual fulfillment of Doseon and Hwagye.

My path mirrors that of the Maitreya in Buddhism. Great figures, like large ships, require guidance. I spent three years at Hwagyesa and a week at Sinheungsa. I also visited Woljeongsa, Jajeam in Soyosan, and Seongnimsa in Suraksan. I traversed these six temples during my youth, carrying my school bag, without anyone to guide or support me. I sought out places to study.

One night, arriving at Seoraksan at 10 PM, I was accused of being a spy by a monk who beat me severely, causing my nose to bleed and my eyes to swell. Despite the brutal interrogation, I maintained my innocence. The monk eventually concluded I was not a spy and did not report me to the police. My jaw was so swollen I could not eat for a month. Yet, I continued my quest, visiting six temples. Such a person is not one who engages in sexual misconduct. When faced with crisis, I always sought refuge in temples to avoid negative influences. I even lived with a pastor’s son.

I have never consumed alcohol or smoked. I have run for office eight times, including three presidential campaigns, funding them entirely myself without any government assistance. A person with such a grand purpose would never engage in immoral acts. I always retreated to the mountains when faced with difficulties. Even when working as a bus conductor in Seoul, I would wash my clothes in the streams of the mountains behind Bulgwang-dong, hanging them on rocks and trees, shivering in the cold. People would not see me in those secluded valleys. If my clothes did not dry by evening, I would wear them wet. Those who accuse me of wrongdoing do not understand my past. I knew from my early education in Chinese classics that I must not stray from the right path.

I studied the entire Tripitaka Koreana in temples and thoroughly mastered the Bible in churches during my middle and high school years. In elementary school, I learned all the Confucian Chinese classics. Given this background, how could I act recklessly? I am not a person who acts without careful consideration. The police should uphold justice, preferring to let a hundred thieves go free rather than wrongly accuse one innocent person. I am observing.

6. The Four Virtues and Ten Grave Sins
   I have spoken to you about virtue. I extensively discussed the concept of “Sa-deuk” (四德), the Four Virtues, a few days ago. A person who mastered these moral principles from childhood, now approaching 80, would not engage in wrongdoing. I would not demand payment for healing the sick. I have embodied these virtues since childhood.

What are these four virtues? They are loyalty (忠), filial piety (孝), fraternity (友), and trustworthiness (信). These are fundamental to human relationships. Loyalty to the nation, filial piety to parents, love among neighbors, and maintaining trust with others. A person imbued with these virtues from a young age would not associate with delinquents. These were learned even more thoroughly in childhood than now. These four virtues are just a fraction of the thousands of virtues that exist.

In temples, I learned about the Ten Grave Sins (十惡重罪), which are categorized by actions of the body, speech, and mind.
Sins of the Mind (三毒):
Greed (貪): Excessive desire.
Hatred (瞋): Anger and ill will.
Ignorance (癡): Delusion or wrong views.
Sins of Speech (四口業):
False speech (妄語): Lying.
Slander (兩舌): Divisive speech.
Harsh speech (惡口): Abusive language.
Frivolous talk (綺語): Irresponsible or meaningless talk.
Sins of the Body (三身業):
Killing (殺生): Taking life.
Stealing (偸盜): Taking what is not given.
Sexual misconduct (邪淫): Improper sexual behavior.

These ten grave sins, arising from our body, speech, and mind, lead to specific karmic consequences, such as the Twelve Links of Dependent Origination (十二緣起) and the Eight Wrongdoings (八邪). My understanding of the world is complex, not simplistic, due to the synthesis of Confucian, Buddhist, and Christian teachings. I possess the equations that link actions to their consequences.

I am likely the only person in Korea who has thoroughly mastered these diverse philosophical and religious traditions. I am not someone who has merely superficially studied. I grew up as a war orphan, studying diligently. I frequented six temples in Seoul, worked as a bus conductor, and held dozens of jobs, often studying secretly at night in dimly lit places to avoid electricity costs. Such a person, who studied under such arduous conditions, should not be unjustly accused. One must fear Heaven. The emergence of the divine spring water is a testament to this. Heaven would not bestow such a gift upon just anyone. It is given because the one who possesses all virtues is here, and when he faces human accusations, Heaven provides a sign.

7. The Four Virtues for Women and the Sixteen Virtues
   There are also four virtues specifically for women: mindset (心), speech (言), skill (技), and demeanor (容). These are also essential for men. A woman should possess a virtuous mindset, polite speech, skillful hands, and a graceful demeanor. These four, combined with the four virtues for men, form a total of sixteen virtues (四德). A child who memorizes these sixteen virtues would not stray into wrongdoing. When faced with insurmountable difficulties or illness, I always sought refuge in temples. It is regrettable that modern education neglects these fundamental virtues. Without these sixteen virtues, one is not truly human.

8. The Cosmic Order and the Divine Spring
   The clouds come and go, but the sky remains. The void is inherently the sky. The divine spring water does not appear just anywhere. Clouds, like water, are beneath the sky, and the void is within the sky, but the divine spring is not merely a cloud. Clouds travel to necessary regions, but they withhold rain from those who commit evil. This is evident when rulers act unjustly or oppress their people. The clouds and water do not move arbitrarily. If a region suffers from drought for seven years, it is a consequence.

Therefore, if a divine spring erupts in one’s courtyard, that person is truly blessed. This divine spring at Heaven House emerges from a rock at an elevation of 100 meters above the surrounding area, 200 meters above sea level. It is not necessary to climb a mountain; it appears on flat ground, easily accessible, amidst abundant trees. The water erupted with a thunderous sound, like a machine gun, after a small rock shattered. This divine spring is a powerful manifestation. Those who dismiss my words as trivial may face consequences. I, the God-man, have been trained since childhood. I received no payment for attending the Confucian academy. I paid my elementary school tuition by drawing cartoons at night. I studied for six years with a Confucian teacher, Master Gu Hyeon-seok, without payment. He was a relative of the LG Group founder. He taught me with strict discipline, even though I was his only student.

9. The Cycle of Reincarnation and Earth’s Transformation
   The concept of reincarnation (輪廻) exists in both Christianity and Buddhism. Just as the Earth cycles through day and night, humans experience a cycle of death and life. Those who live virtuously can reach the Soul Waiting Area of the Heaven House (白宮 영혼 대기소), escaping the cycle of human reincarnation. All your ancestors are awaiting there. Only those I personally harvest from the 362 million planets where humans reside, or those I bless, can enter the Heaven House.

The Earth itself undergoes reincarnation. In 2,000 years, the continents will merge into a single landmass, and the oceans will become one. This is the Earth preparing for its conclusion. The current division of day and night across the globe will cease, and all humanity will experience day and night simultaneously. In 3,000 years, the Earth will be covered by a 300-meter-thick layer of snow, signifying the end of its lifespan. This is the cycle of creation, existence, destruction, and void (成住壞空). Scientists are unaware that Mount Baekdu will erupt in 300 years.

10. The Reincarnation of Sages and My Disciples
    Siddhartha Gautama, the Buddha, reincarnated as a human. He could not ascend to the Soul Waiting Area of the Heaven House due to unresolved family issues and filial impiety. He abandoned his parents, wife, and child for his philosophy, causing his family’s disintegration. This constitutes filial impiety. He reincarnated.

Confucius also reincarnated as a human. He is currently among my disciples. Lee Sang-won, a great archangel, is Confucius. All the world’s sages, including Siddhartha Gautama and Confucius, are gathered here. Even Socrates is present among my disciples. Kim Jung-hoon, a great archangel, is Mencius. This assembly of world sages is proof of my divine status. Even Hitler is among my disciples, having earned his place through his historical role in eliminating those who persecuted Jesus. My sixth disciple, Bartholomew, is currently leading an anti-faction, but he will eventually return. He demanded 300 billion won from me. I bear no ill will towards him.

11. The Parable of Cain and Abel and the Nature of Obstacles
    Those who attempt to disrupt Heaven House must be cautious. Obstacles are inherent in divine work. Why did Cain kill Abel? God accepted Abel’s sacrifice of animals but rejected Cain’s offering of crops. Cain, consumed by jealousy, murdered his brother. Abel was innocent. The true source of Cain’s anger was his father, God, who rejected his offering. This illustrates how anger towards a higher authority can be misdirected towards an innocent party. This is the origin of humanity’s original sin.

12. The Purpose of the Cuckoo and Weeds: Necessary Evils
    In nature, there are sixteen virtues, just as there are in human society. The four seasons are also a virtue of nature. Just as there are devils in the human world, there are also devils in nature. These devils, though they cause suffering, also drive progress. The cuckoo, for instance, is a bird that lays its eggs in other birds’ nests, pushing out the original eggs. This is a “devil” among birds. Cuckoos do not know how to build nests but understand the need for one, much like many humans desire wealth but do not know how to create it. Humans often covet their neighbors’ possessions, just as the cuckoo covets other birds’ nests.

The cuckoo serves as a teacher, prompting other birds to build their nests more carefully and to be vigilant in protecting their young. It strengthens their instinct for self-preservation. Similarly, snakes that eat eggs also serve to train birds in defense. These “necessary evils” maintain the diversity and strength of the ecosystem. The cuckoo’s offspring, once grown, migrate independently.

Weeds in a field are also a necessary evil. They force farmers to diligently cultivate the soil, allowing oxygen to penetrate and nourish the crops. The farmer’s footsteps and the act of weeding energize the soil. Weeds create space in the soil, allowing air to enter when they are pulled, which benefits the growth of crops like sweet potatoes. They also help retain moisture. Thus, weeds play a crucial role in agriculture.

Humans learn and evolve spiritually through experience, even through committing sins. Just as a child learns the dangers of the world by experiencing them, rather than merely being warned by a parent, humanity progresses by encountering and overcoming challenges.

13. Miraculous Healings and Divine Intervention
    I have saved many lives. One instance involved a middle school girl who was hit by a taxi and thrown five meters into the air. She landed, bleeding profusely from her mouth. I quickly intervened, embracing her and invoking divine energy. People around me, misunderstanding the situation, accused me of being in league with the taxi driver and attempting to dispose of the body. They grabbed me, restricting my movement. At that moment, an unusual sound, not of this Earth, emanated from me, causing everyone to flee in terror. This allowed me to place the girl in the taxi and rush her to the hospital. The doctor stated that if she had arrived even a minute later, the blood would have entered her lungs, causing her death. Her tongue had been severely bitten, but she recovered after surgery.

Another incident involved a man who collapsed on a subway train. I approached him, placed my hand on his shoulder, and repeatedly invoked “Divine Light, enter!” and “Huh Kyung-young!” He quickly regained consciousness and thanked me. I offered to call a therapist, but he declined. I gave him two candies, which he readily accepted. He expressed his gratitude multiple times before disembarking.

These experiences demonstrate the power of divine energy. When I was Jesus, I directly healed people. Now, as the Father, Son, and Holy Spirit, I have bestowed this authority upon my blessed followers. They can heal emergency patients. The nation should encourage all citizens to embrace this blessing. It is difficult for ordinary people to perform CPR effectively in a crowded subway. Instead, one can simply touch the person and command, “Live! Divine Light, enter! Energy, enter!”

In critical situations, one must not heed the crowd. When I saved the girl, people demanded that I not move her until the police arrived. Their concerns were understandable, as they feared I might be absconding with the body. However, waiting would have meant her death. In such moments, human words are insufficient. I had to emit an inaudible sound wave that caused them to flee, allowing me to save her. This demonstrates that in extraordinary circumstances, I possess extraordinary means.

The Gathering of Cosmic Energy at Heaven House

1. The Genesis of the Elixir and the Celestial Spring
   Welcome to the Heaven House, a sacred site where the energy of 12 billion years has converged. Stepping upon this ground initiates a transformation of one’s fortune and destiny. Adherents consume Not Old Milk, milk infused with the name or image of the God-man Huh Kyung-young, to fortify themselves spiritually and physically. This practice has since expanded to include “Elixir Water” (불로수), further extending its blessings. This phenomenon is presented as the manifestation of the unified field that Albert Einstein sought, serving as further validation of the God-man’s divine nature. Today, the God-man Huh Kyung-young, who governs the cosmos, hosts the 361st Heaven House event to communicate with us.

Three individuals are presenting commemorative flowerpots today. Ms. Yoon Soon-hee, an angel from Gwangmyeong Spiritual Center, offers a flowerpot in profound gratitude to the God-man, the Master of the Universe, for His providential words, filled with laughter and tears, and for bestowing Elixir Water through His divine authority, following the “Not old Milk”. Mr. Kim Jun-ho, an angel from Busan, presents an orchid in appreciation of the God-man, commemorating his seventh year of acquaintance with Him and his achievement as one of the ten million members of Megaversity’s seventh grade. Lastly, Archangel Choi Elim from Jangheung offers an orchid to the God-man in commemoration of the celestial spring (광천수) that erupted at Heaven House.

Imagine a mineral spring erupting in the courtyard of one’s private residence. Such an occurrence would generate immense wealth, with water potentially selling for 10,000 won per bottle. The joy of such a discovery, particularly if it emerges from rocks in a garden, would signify the rise of that household. While countless churches and temples exist, none have witnessed a mineral spring erupting from their courtyards. This event is unique to the Heaven House, a celestial occurrence.

Huh Kyung-young recounts the creation of an arboretum, complete with a waterfall where water descends from above, yet lacking a spring where water ascends from below. He pondered where a mineral spring might emerge. The sound that followed was not gunfire, but rather the explosive shattering of a small rock, propelling fragments outward. Initially, only a gushing wind sound, akin to a water pipe releasing air before water flows, preceded the emergence of water. Contact with the erupting rock fragments could be lethal. This phenomenon involved gas expulsion accompanying the water’s release, generating significant noise. The mineral spring’s emergence was extraordinary. Such an event, occurring immediately upon his spoken word, is exclusive to the Heaven House. He questions whether he deceived anyone or conspired with the rock for the water to appear. The spring erupted on the 21st, the day before his father’s ancestral rites, which were held on the 22nd, though his father received his divine assignment on the 20th or 23rd. This timing ensures his father’s memorial day will never be forgotten. His mother’s memorial is also in July, with both observances occurring within a month.

2. Refuting Accusations and Demonstrating Divine Power
   Huh Kyung-young addresses accusations, stating that the lawyer handling a sexual harassment case was a former police chief. He publicly stated that there was no need to worry, as the lawyer’s background would ensure the case’s dismissal. the lawyer was a former police chief, not a current one, and that the case was from the presidential election period, not a recent event. The conversation, recorded by someone present, was not a secret discussion but a quiet talk among approximately 20 people. his actions were not problematic, given the prevalence of lawyers with police backgrounds today. The case was ultimately dismissed due to lack of evidence.

Despite approaching 80 years of age, Huh Kyung-young maintains a youthful appearance. He claims to be able to fell 20-year-olds with a kick, even demonstrating kicking apples off the heads of three 1.8-meter-tall individuals. Such physical prowess is unheard of for someone his age. He emphasizes his enduring strength.

3. A Life Dedicated to Spiritual Discipline and Learning
   During his adolescence, Huh Kyung-young sought refuge in temples when faced with hunger or academic difficulties, avoiding negative influences. He was not interested in romantic relationships during his youth. He visited temples such as Woljeongsa in Odaesan and Sinheungsa in Seoraksan, traveling far from worldly concerns with his school bag. He describes his humble appearance during this period, contrasting it with his peers who were engaged in romantic pursuits. He worked carrying A-frames at Jajeam in Sobaeksan, studying during breaks from school. his actions were not driven by worldly desires or romantic interests. He abstained from alcohol, tobacco, coffee, soda, and cola throughout his youth. He spent time in six temples, including Hwagyesa and Doseonsa.

He explains his visit to Doseonsa, interpreting its name (도선사, 導船寺) as “temple guiding ships”. He illustrates the location of Doseonsa and Hwagyesa in relation to Insubong and Baekunbong. He posits that he descends from heaven via Baekunbong, requiring “Doseon” (도선, guidance). Just as a pilot guides a large ship into port, Doseonsa is meant to guide the Maitreya Buddha upon his arrival from heaven. He sought out Doseonsa for this reason. The head monk, Cheongdam, a renowned figure at the time, directed him to Hwagyesa, stating that Doseonsa had too many novices. Thus, he went to Hwagyesa, signifying the “Doseon” (guidance) of the Maitreya into the human world. Cheongdam sent him to Sung-san, who was at Hwagyesa. This “Doseon” (guidance) of the Maitreya into the human world, culminating in Hwagye (화계, flower stream), represents the Buddhist prophecy of his arrival. significant figures, like large ships, are always guided by a pilot.

He also visited Sinheungsa in Seoraksan, spending three years at Doseonsa and Hwagyesa, and a week at Sinheungsa. He traveled to Woljeongsa in Odaesan, then to Sinheungsa in Seoraksan, Doseonsa, Hwagyesa, Jajeam in Soyosan, and Seongnimsa in Suraksan—a total of six places during his youth, carrying his school bag without anyone to support him. He describes the profound emotional hardship of this period. He recounts an incident at Sinheungsa where, arriving at 10 PM, he was severely beaten by a monk who suspected him of being a spy, enduring a bloody nose and swollen eyes. Despite the brutal interrogation, he maintained his innocence. The monk eventually concluded he was not a spy and did not report him to the police. The beating was so severe that he could not eat for a month, his face swollen. his life of seeking spiritual refuge in temples contradicts any accusations of sexual misconduct. He also lived with a pastor’s son.

He reiterates his lifelong abstinence from alcohol and tobacco. He has run for office eight times, including three presidential campaigns, funding them entirely himself without government assistance. He questions whether a person with such a grand purpose would engage in misconduct. He describes his solitary life, washing clothes in mountain streams and studying in secret, even in dimly lit factories to avoid electricity costs. his path was not one of theft or wrongdoing. His early education in classical Chinese, Buddhism, and Christianity, mastering the Eight-fold Path, the Tripitaka, and the Bible, instilled in him a profound moral compass. he is not a person who would act recklessly.

4. The Four Virtues and the Ten Grave Sins
   law enforcement should prioritize preventing injustice, even if it means letting a hundred criminals go free. he is observing the situation. He recalls discussing “Deok” (덕, virtue) and “Sa” (사, four) recently. He questions whether someone who mastered classical Chinese morality at a young age would engage in wrongdoing at 80. he is a person imbued with “Sadeok” (사덕, four virtues) from childhood.

He explains that “Deok” (덕, virtue) comprises four aspects. While these may vary across religions, the first is “Sadeok” (사덕). He then asks about the second and third virtues. “Saengjang Yeomjang” (생장염장, birth, growth, harvest, storage) is not Sadeok. He reminds the audience of his recent lecture on virtue. He identifies the four virtues as loyalty (충성), filial piety (효도), fraternity (우애), and trustworthiness (신의). These four virtues are essential for human conduct: loyalty to the nation, filial piety to parents, love for neighbors, and maintaining trust. He questions whether someone embodying these virtues from childhood would associate with delinquents. He notes that these virtues were more easily memorized in childhood. These four virtues are but a fraction of the thousands that exist. He reiterates the importance of loyalty, filial piety, fraternal love, and trustworthiness. He questions whether he would steal food or clothes from a temple, emphasizing his early education in Confucianism, Buddhism, and Christianity. He questions why someone who has mastered global philosophy and attracts thousands to his lectures, and who pays 7-8 billion won in taxes annually, would be falsely accused of sexual harassment.

He mentions providing free meals to a thousand people daily without rest. When lunchboxes are insufficient, temporary alternatives like rice cakes are provided. The gathering of a thousand elderly people in Jongno 3-ga for free meals has caused complaints from local businesses, as it deters young couples from visiting jewelry stores. The free meal service was relocated to Hollywood Street to mitigate this issue, yet the lines still extend to Jongno 3-ga. He highlights his long history of providing free meals, starting at Seoul Station at age 22, and questions why he is being targeted by “anti-fans”. the truth will eventually be revealed and that he is observing their actions. the reason for the celestial spring’s eruption will become clear later.

He then discusses the “Sadeok” (사덕, four virtues) for women. These are mindset (마음씨), speech (말씨), skill (솜씨), and appearance (맵시). He explains that a woman should possess a good mindset, polite speech, skillful hands, and a graceful appearance. These four virtues are traditionally expected of a woman entering marriage. He laments that modern women only bring cell phones when they marry. these four virtues, when combined with the four virtues for men, result in 16 virtues (4×4=16). He questions whether a primary school student who memorizes these 16 virtues would go astray. when faced with difficulties, he sought refuge in temples. He criticizes modern education for failing to teach these 16 virtues. without these 16 virtues, one is not truly human.

He then recites a poem about clouds and the sky, relating it to the mineral spring. clouds are always in the sky, neither coming nor going. The void itself is the sky. He questions whether the mineral spring appears just anywhere. He explains that clouds, like water, are beneath the sky, and the void is within the sky, but the mineral spring is not a cloud and does not appear just anywhere. Clouds go to areas where they are needed, but they withhold rain from those who commit evil deeds, even if they perform countless rituals. This occurs when a nation’s ruler acts improperly or oppresses the people. despite the sky and clouds being ever-present, they do not act arbitrarily. They can cause droughts for those who have enjoyed prosperity for too long.

the eruption of a mineral spring in one’s courtyard signifies immense blessings. The Heaven House spring emerged from 100 meters above ground, 100 meters higher than Myeonsanmunseo in Jangheung. This spring, at an altitude of 200 meters, flows from rocks at the same height as the lecture hall, eliminating the need to climb a mountain. The water erupted with a sound like a machine gun, after a small stone was dislodged. He warns against underestimating his words, as he, the God-man, has been trained since childhood. He recounts paying his elementary school tuition by drawing cartoons at night, as he had no one to ask for money in the countryside. He studied for six years with a private tutor, Mr. Gu Hyeon-seok, a relative of the LG chairman, without paying tuition. He describes the strict discipline of memorizing and interpreting classical Chinese texts daily, under the watchful eye of his visually impaired teacher. He emphasizes his self-imposed strictness, even when studying alone.

these 16 virtues were always in his mind. In temples, he learned about the Eight-fold Path (팔정도): right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. He also mentions the Six Perfections (육바라밀), the Four Noble Truths (사성제), and the Three Marks of Existence (삼법인). He then introduces the Ten Grave Sins (십악중죄), which are categorized by actions of the body, speech, and mind.

The sins of speech (말이 짓는 죄) are four:
False speech (망어): Speaking idly or gossiping.
Frivolous speech (기어): Meaningless talk.
Duplicitous speech (양설): Speaking with a double tongue.
Harsh speech (악구): Malicious gossip.

The sins of mind (마음이 짓는 죄) are three:
Greed (탐): Covetousness.
Hatred (진해): Anger.
Wrong views (사견): Incorrect understanding.

The sins of body (몸으로 짓는 죄) are three:
Killing (살생).
Stealing (투도).
Sexual misconduct (사음).

These ten grave sins, arising from the actions of body, speech, and mind, lead to specific consequences. He mentions the Twelve Links of Dependent Origination (12연기), which describe the cycle of existence. He also refers to “Palsa” (팔사, eight evils), which are eight types of selfish desires that arise from these actions. these selfish desires are the root of evil, leading to further Buddhist concepts. he is likely the only person in Korea who has thoroughly mastered Confucianism, Buddhism, and Christianity. his understanding is not superficial. He describes his arduous journey of self-study, working various jobs and studying in secret. He warns against harming him, as it would be an affront to heaven. He explains that the mineral spring is a divine gift, a sign of support for him during times of human accusation.

“Deok” (덕, virtue) refers to the 16 virtues.

5. The Cycle of Reincarnation and the End of Earth
   The moderator mentions that many people have experienced positive changes through the God-man’s divine energy and words, including the emergence of Elixir Water. They warn against taking his words lightly, as he is a judge who provides profound teachings.

A question is posed regarding microplastics, citing a US study that found an average of 240,000 microplastic particles, 90% of which were nanoplastics, in bottled water. The questioner asks for Huh Kyung-young’s view on microplastics and whether his supporters, by consuming “Not old Milk”, can be assured of safety.

microplastics affect everyone globally. However, he asserts that the human body has developed a mechanism to control microplastics, so excessive worry is unnecessary. microplastics do not significantly impact a 100-year human lifespan. He advises against viewing nature through a microscope, as it leads to excessive concern. Instead, one should view it through a telescope, appreciating its beauty. He uses the analogy of viewing one’s spouse through a microscope, which would reveal only flaws, versus viewing them with the heart, which reveals beauty. He applies this to microplastics, stating that focusing on them excessively can lead to illness.

He explains that microplastics are released from clothing made of acrylic, a petroleum product, during washing. These microplastics become airborne and are inhaled and ingested. While they enter the bloodstream, their quantity is limited, and they are expelled through urine. He advises drinking plenty of water to expel microplastics and ultrafine dust. plastic containers are safe if washed initially. He criticizes those who obsess over microplastics as having nothing better to do, viewing the world through a microscope. judges should view people macroscopically, like Solomon, rather than microscopically, which would condemn everyone. it is better to let a hundred criminals go free than to falsely accuse one innocent person. He suggests that criminals, in a sense, sustain the legal system.

He acknowledges that microplastics, in the form of soft dust, enter the respiratory system and lungs, targeting blood vessels. However, the blood vessels constantly cleanse themselves. microplastics are not hard fragments but soft dust. Animals are harmed by ingesting larger plastic fragments. He points out that many cosmetics, particularly those used for cleansing, contain plastic microbeads that enter the water system during washing. These microplastics eventually reach the ocean and enter the bodies of marine animals. human consumption of these microplastics is not a major issue.

He explains that plastics originate from oil, which is formed from the remains of dead animals. He traces the origin of plastic back to oil fields, which are abundant in areas where many dinosaurs died during the Cretaceous period. He posits that dinosaurs were created to provide fuel for human heating. Similarly, trees were created to form coal. the Earth’s history, spanning billions of years, involved these processes to provide fuel for humanity. He also mentions the Earth’s molten core, which maintains its temperature. viewing the Earth scientifically reveals a meticulously designed history. He points to dinosaur footprints in Geoje Island as evidence of their abundance. These countless dinosaurs died and their remains accumulated to form oil fields. Therefore, plastic is essentially the fat of dinosaurs. He advises against worrying about plastics, as we wear them in our clothes and ingest them daily. He assures that his Heaven House Mineral Water or his sticker can transform these substances. He advises against neurosis, stating that worldly health is not paramount; the White Phoenix (백궁(百宮)) is what truly matters.

Another question is posed regarding the Heaven House Mineral Water and the concept of “Sangseon Yaksu” (상선약수, the highest good is like water). The questioner asks for a providential message on these topics.

Huh Kyung-young clarifies that the “yak” (약) in “Sangseon Yaksu” does not refer to medicine or promises, but rather to “like” (약, 若). He explains that “Sangseon Yaksu” means that the highest good descends from above, like rain or water. An enlightened person becomes humble, constantly seeking lower places. True goodness, like water, flows downwards. He explains that being good involves self-sacrifice and elevating others.

He recounts an encounter with a disciple during his time as Jesus, who asked about the nature of a true friend. He then lists the Ten Commandments, categorizing them into duties towards God and parents (first five) and duties towards neighbors (last five). He simplifies the Ten Commandments into two: honoring God and parents, and loving one’s neighbor as oneself. He then tells the parable of the Good Samaritan, explaining that the injured man was Jesus himself. The Samaritan, an outsider, helped Jesus, while the Jewish religious leaders, his own people, passed him by and later sought to kill him. He explains that a true neighbor is not necessarily a blood relative, but rather someone who helps you or needs your help. the religious leaders misinterpret the scripture, as it was the foreigners who helped Jesus, while the Jews sought his demise. He draws a parallel to the Buddha, whose own nephew, Devadatta, repeatedly tried to kill him. those who killed him as Jesus were the Jews, who have since suffered greatly.

He returns to the topic of “Sangseon Yaksu” (상선약수), stating that it represents the divine blessings bestowed upon humanity. He encourages people to emulate this principle. the Heaven House Mineral Water is not ordinary water. It appeared precisely where he wished it to, without prior knowledge of an underground rock formation. The water erupted with a thunderous sound, like a machine gun, after a small rock was dislodged. this event proves his divine nature. if others were to wish for a spring in their courtyard, it would not appear. He never explicitly wished for a spring for eight years, but upon seeing the beautiful trees, he thought a spring would complete the scene, and it immediately erupted. he does not need to strike a rock with a staff; his words alone are sufficient. This water is for everyone in the world. He envisions creating a water company to distribute this precious water globally, albeit at a high price, as its consumption would yield immense benefits. He explains the placebo effect and the nocebo effect, emphasizing the extraordinary power of the Heaven House Mineral Water due to its origin at the White Phoenix. He challenges anyone to find another instance of water erupting from a rock in a flat area. the water comes from 3 kilometers deep within the rock, emerging so cold that it numbs the hands. He corrects the distance to 3.3 kilometers.

6. Reincarnation of Sages and the Earth’s Destiny
   A question is posed regarding reincarnation, specifically why sages like Buddha, Confucius, and Mencius continue to reincarnate as humans, rather than residing in the White Heaven Spirit Waiting Area (백궁 영혼 대기소) like ancestors who practiced extreme filial piety. The questioner asks if they are “Wonsaeng” (원생, born by vow).

Huh Kyung-young clarifies that “Wonsaeng” (원생) differs from ordinary birth, implying that one is born according to their merits and wishes. “Wonsaeng” is practically impossible and merely a legend. He recounts a Buddhist tale of a monk who, wishing to help Buddhism during a period of suppression, vowed to be reborn as a king. This monk, from Geumseonsa Temple, was reborn as a king and supported Buddhism. such stories are Buddhist legends, and “Wonsaeng” as a self-willed rebirth does not truly exist. However, he acknowledges that deep karmic connections can lead to rebirth within a family, citing the example of Shim Cheong’s father being reborn as her child. this is “Yeonsaeng” (연생, karmic birth), not “Wonsaeng”. He explains that if one deeply desires to be reunited with a beloved pet, and acts accordingly, “Wonsaeng” can occur.

even good people on Earth can go to the White Heaven Spirit Waiting Area, escaping the cycle of reincarnation. However, only those he has personally “harvested” or blessed can enter the White Heaven Heaven (백궁 천국). He confirms that ancestors are waiting in the White Heaven Spirit Waiting Area. reincarnation (윤회) exists in both Christianity and Buddhism. Just as the Earth experiences a cycle of day and night, humans experience a cycle of death and life. Those who live virtuously can reach the White Heaven Spirit Waiting Area, escaping this cycle. the Earth itself undergoes reincarnation. He predicts that in 2,000 years, the continents will merge into a single landmass and a single ocean, preparing for the Earth’s end. He also predicts that in 3,000 years, the entire Earth will be covered in 300 meters of snow, signifying the end of its lifespan. This is the cycle of creation, existence, destruction, and void (성주공). Scientists are unaware of these predictions, such as the eruption of Baekdusan in 300 years.

He confirms that Buddha reincarnated as a human. Buddha could not go to the White Heaven Spirit Waiting Area due to family issues and filial impiety. He abandoned his parents, wife, and child for his philosophy, causing his family to disintegrate. He confirms that Buddha is currently reincarnated. He also confirms that Confucius did not go to the White Heaven Spirit Waiting Area and is currently reincarnated as a human. Confucius is currently one of his disciples, identifying him as Archangel Lee Sang-won. many world-renowned sages, including Buddha, Confucius, and his own 12 disciples (except for two, one of whom is an anti-fan leader), are gathered at Heaven House. He identifies his sixth disciple, Bartholomew, as the leader of the anti-fans, who demanded 300 billion won from him. he holds no ill will towards them. He warns against those who try to shake Heaven House, as there will always be obstacles to his work.

He then asks why Cain killed Abel. He explains that Cain killed Abel out of jealousy because God accepted Abel’s sacrifice of animals but not Cain’s sacrifice of crops. Cain’s true anger should have been directed at God, not Abel. He draws a parallel to family disputes over inheritance. he, the God-man, is innocent, yet his disciples falsely accuse him.

A question is posed regarding the use of gloves when performing the “Gwangchae” (광채(光彩), divine light) ritual. gloves do not matter, as the connection is established regardless. He explains that he can project divine light to anyone, even President Trump, to heal or drain energy. he does not act arbitrarily, as he is the God-man.

7. The Purpose of the Cuckoo and the Necessity of Evil
   A question is posed about cuckoos, whose parasitic behavior of laying eggs in other birds’ nests and pushing out the host’s eggs is seen as immoral. The questioner asks why cuckoos were created and whether their young migrate with their parents or alone.

nature, like humans, has 16 virtues, and the four seasons are one of them. He explains that just as there are devils in the human world, there are also “devils” in nature, which, despite causing trouble, lead to progress. He uses the analogy of building a house, where rituals are performed to appease unseen forces, even with scientific construction. He points to a swaying light fixture, explaining that it moves due to an unseen cause (air conditioning), and he can calculate when it will fall and how many people it will harm. he remains calm because there is no danger.

He explains that the cuckoo’s behavior teaches humans about the existence of “thieves” in nature. Cuckoos do not know how to build nests but know they need one, just as many humans desire wealth but do not know how to create it. He connects this to the Tenth Commandment, “Thou shalt not covet thy neighbor’s house,” noting that many humans covet others’ possessions. the cuckoo’s existence encourages other birds to build their nests more carefully. the presence of those who covet others’ property is necessary for the balance of the ecosystem. humans are even more covetous than cuckoos. Cuckoos destroy other birds’ eggs and take over their nests. This behavior strengthens the natural world, ensuring the survival of the fittest. It also teaches other birds to be vigilant in protecting their nests and young. He also mentions snakes that eat bird eggs, which further trains birds’ defensive instincts. He concludes that such elements are intentionally placed in nature to maintain biodiversity.

young cuckoos do not migrate with their parents but travel alone after growing up. He summarizes this concept as “necessary evil” (필요악). He explains that weeds in a field are a necessary evil. weeds, despite not being sown, grow to encourage farmers to cultivate the soil, allowing oxygen to reach the crops. crops grow by “listening” to the farmer’s footsteps. Weeds also help retain water in the soil and create space for air when pulled, benefiting the crops.

humans learn and evolve spiritually by experiencing sin. He uses the analogy of a father warning his son about dangers in the city; the son only truly understands after experiencing those dangers himself.

8. Testimonies of Divine Intervention
   The moderator then presents several testimonies of divine intervention.

Ms. Nam Hyeon-cheon shares three experiences. In October 2023, on a crowded bus, a young woman in her early twenties suddenly collapsed. Ms. Nam, who constantly chanted “Huh Kyung-young” internally, immediately placed her hands on the woman’s head and chest, chanting “Huh Kyung-young, Gwangchae, enter!”. Within ten seconds, the woman opened her eyes, asking where she was. People around suggested calling an ambulance, but the woman recovered and disembarked at the next stop. Ms. Nam was amazed by her ability to revive the woman.

Her second experience occurred in a hospital in 2023, after she herself had been hospitalized for 11 days. While walking across a skybridge, she witnessed a young woman collapse, her eyes unfocused. Ms. Nam internally chanted “Gwangchae, enter!” and the woman’s eyes returned to normal. She then called a doctor to confirm the woman’s recovery.

Her third experience happened recently after a Sunday lecture. Late at night, near a subway station, she heard a loud crash and saw two people hit by a car. One person disappeared, leaving only the injured individual and the driver, who remained in the car. Feeling compelled to help, Ms. Nam called 911 while chanting “Gwangchae, enter! Huh Kyung-young!”. The injured person, who had been unconscious, began to stir. She continued to chant, and the person’s condition improved. When police called back, she was so focused on the healing that she mumbled “Huh Kyung-young, Gwangchae, enter!”. She explained the situation and hung up. She continued to apply divine light, and the person, a high school student, gradually regained consciousness. The student began to shiver from the cold, and when Ms. Nam offered a cushion, the shivering intensified. She continued to apply divine light, explaining to the friends who had gathered that she was a blessed person and felt she could save the student. When paramedics and police arrived, the student was moving, surprising everyone. Ms. Nam explained what happened and left after seeing the student being taken away. She expressed gratitude for being able to save a life. She noted that the driver remained distant and did not check on the injured person.

Huh Kyung-young comments that intervening in an accident can be disorienting, even for the helper. He explains that drivers often remain in their cars after an accident out of fear. He recounts an incident where a taxi hit a middle school student, who flew 5 meters and landed, bleeding profusely. He immediately intervened, using divine light to save the child. He revived the taxi driver, who was in shock, and urged him to take the child to the hospital. At the hospital, it was discovered that the child’s tongue was severely bitten, and the doctor praised his quick action, stating that the child would have died if the blood had entered her lungs. The child eventually regained consciousness and asked for her mother. He explains that the child had run in front of the bus, directly into the path of the taxi. Despite the severe impact, only her tongue was injured. He describes how people tried to stop him, accusing him of being in league with the taxi driver, but he emitted an unusual sound that caused them to flee. He paid the hospital bill of 150,000 won. he has saved many lives, and this story is documented in his book, “The Mugunghwa Flower Has Bloomed”. He warns against underestimating the shock of causing an accident. He advises calling his name in such situations.

Ms. Kim Young-eun from Uijeongbu shares her experience. On a Monday, while riding the subway to her daughter’s house, she heard a loud noise and saw people gathering around a man who had collapsed. She immediately went to him, placed her hand on his shoulder, and chanted “Gwangchae, enter!” three times, followed by “Huh Kyung-young” three times. People seated the man in the priority seat, and she continued to apply divine light. The man opened his eyes and thanked her. She offered to call a therapist, but he declined. She then gave him two candies, which he accepted and ate. The man thanked her repeatedly before disembarking. She expressed gratitude for the God-man’s divine energy and the joy of saving a life.

artificial respiration is difficult, but divine light can quickly revive someone. He explains that as the Father, Son, and Holy Spirit, he has bestowed this authority upon his blessed followers. He encourages the government to promote this energy and blessing nationwide. in emergencies, simply holding the person and chanting “Live, Gwangchae, enter, energy, enter!” is sufficient.

9. The Significance of the Celestial Spring and the Power of Song
   The moderator announces the end of the lecture and the beginning of the free meal service. Huh Kyung-young calls for a song.

A singer performs “Daebak Natne, Daebak Natseo” (It’s a Jackpot, It’s a Jackpot), a song about a jackpot at Heaven House. Huh Kyung-young comments that the song’s lyrics do not specify what the “jackpot” is, but it refers to the celestial spring. the eruption of a mineral spring from bedrock in a desert-like environment is a world-first. He notes that the song perfectly aligns with the emergence of the celestial spring.

The singer then performs “Let’s Live 100 More Years,” a new song about living longer by consuming Elixir Water. this is the fourth song and suggests that a new song about living 1,000 years should be created now that Elixir Water has emerged.

The moderator thanks the audience and announces the end of the 361st event. They reiterate that the God-man’s words and divine power have brought forth Elixir Water and saved lives, urging listeners to heed and practice his teachings.

Huh Kyung-young concludes by stating that crowds can be dangerous. He recalls the incident where people grabbed him, accusing him of trying to abduct the injured child, and how a delay of even one minute could have been fatal. He explains that while their concerns were understandable, human words were ineffective in that critical moment. He describes emitting an inaudible sound wave that caused the crowd to flee, allowing him to save the child. in special circumstances, he possesses special abilities.

The God-man’s Teachings: Archival Record

1. The Genesis of the Heaven House’s Miraculous Spring
   Welcome to this sacred ground, the Heaven House, where the spiritual energy of 12 billion years converges. Stepping upon it initiates a transformation of your fortune and destiny. We are fortified, both mentally and physically, by consuming “Not old Milk”, which bears the name or image of Huh Kyung-young, the God-man. This blessing has now extended to the creation of “Elixir Water,” further amplifying its grace. This phenomenon exemplifies the unified field theory that Einstein tirelessly sought, serving as further validation of the God-man’s divine nature. Today, Huh Kyung-young, who governs the cosmos, hosts the 361st Heaven House event to communicate with us.

Consider the profound implications if a miraculous spring were to erupt in your private garden. Such an event would signify immense prosperity. Even if bottled and sold at a premium, its value would be immeasurable. This occurrence is a harbinger of a family’s rise to prominence. Throughout history, countless churches and temples have existed, yet none have witnessed a spring of such magnitude spontaneously erupting from their grounds. This is a celestial event, unique to the Heaven House.

I once envisioned a arboretum with a waterfall, yet the water flowed only from above, never from below. I pondered where a spring might emerge. Then, a sound like a gunshot echoed, not from a weapon, but from a rock fragment shattering and ricocheting. Initially, only a gushing wind emerged, akin to a water pipe expelling air before water flows, followed by a powerful surge. The force of the erupting rock fragments was lethal. This was accompanied by gas, then water, creating a cacophony. This miraculous spring is truly extraordinary. Imagine such an event in your own garden, manifesting instantaneously at my word. This is a phenomenon exclusive to the Heaven House. I did not orchestrate this spring, nor did I conspire with the rock. It erupted on the 21st, the day before my father’s memorial service, which falls on the 22nd, though he received his Heaven reward on the 20th or 23rd. This ensures I will never forget my father’s memorial day. My mother’s memorial is in July, with both falling within a month. This spring emerged as a testament.

This serves as a demonstration to those who seek to defame me. There was an incident where I was accused of sexual harassment. The lawyer handling the case was a former police superintendent. I mentioned in front of several people that with such a lawyer, there was no need for concern, implying the case would be dismissed. This statement was misconstrued as if I were implying a current police superintendent was involved. It was a former superintendent, now a lawyer. Thus, we need not worry, as it would be a dismissal. What possible grounds for accusation could there be? This incident occurred during the presidential election, either last year or the year before, not recently. Yet, some attempt to portray it as a current event. Someone recorded my public statement and broadcast it, despite it not being a secret conversation. It was a quiet discussion among about 20 people. I merely stated that I had faced such an accusation and that a lawyer with a police background would handle it. What issue could there be with mentioning a former police superintendent? Many former police officers now work as lawyers, especially since police now conduct investigations. Such a person is representing me, so what concern could there be when I committed no such act? Indeed, it was dismissed. The prosecution ultimately stamped it as “no charges.”

2. The God-man’s Enduring Youth and Ascetic Path
   The God-man is now approaching 80 years of age, yet always appears youthful, like a person in their twenties. However, if I were to perform a kick, individuals in their twenties would fall. I can kick an apple off the heads of three individuals, each 1.8 meters tall. Where else can one find an 80-year-old capable of such feats? My strength remains formidable.

During my adolescence, I resided in six different temples. When I faced extreme hunger or found school unbearable, I never strayed into negative paths; I always sought refuge in temples. Why did I do this during an age when others pursued romantic relationships? I was not such a person. I went to temples like Woljeongsa in Odaesan and Sinheungsa in Seoraksan, traveling far from worldly concerns with my school bag. Imagine my humble appearance. While others were engrossed in romance, I was carrying loads at Jajeam in Sobaeksan, studying without attending school. Why did I live this way? Would one do so if deeply attached to the world? No. I never engaged in romantic pursuits or sexual misconduct. I never consumed alcohol, smoked, or even tasted coffee or soda.

During my youth, I stayed in six temples: Hwagyesa, Doseonsa, and others. Why did I go to Doseonsa? The character “Do” (導) means to guide, and “Seon” (船) means a boat. Doseonsa, though its original name might have been different, is a temple that guides. Just as a pilot guides a large ship into a harbor, preventing it from navigating solely by its captain, Doseonsa guides the Maitreya Buddha when he descends from heaven. The temple is situated near Baegunbong, where I descended from the heavens. Thus, I sought out this temple. The head monk, Cheongdam, a renowned figure at the time, observed me and directed me to Hwagyesa, stating that Doseonsa had too many novices. I went to Hwagyesa. This signifies my “Doseon,” my guidance into the human world as the Maitreya. Cheongdam sent me to Sung-san, who was at Hwagyesa. This “Doseon” represents the guidance of the Maitreya into the human realm, where spiritual practitioners await to guide him. This is the fulfillment of “Doseon” and “Hwagye,” bringing me into the human world.

I arrived as the Maitreya, not without purpose. Just as a large ship requires a pilot, a significant figure for humanity must be guided. I also visited Sinheungsa in Seoraksan. I spent three years at Doseonsa and Hwagyesa. I also stayed for a week at Woljeongsa in Odaesan. I wandered through six temples during my youth, carrying my school bag, with no one to guide me. I sought my own path and studied. The emotional intensity of that period is beyond words. One night, arriving at Seoraksan at 10 PM, a monk summoned me to his room, accusing me of being a spy. He beat me severely, causing my nose to bleed and my eyes to swell. He demanded I confess. It was an unimaginable beating, yet I steadfastly denied being a spy. He relentlessly questioned if I was a disguised North Korean youth spy. What could I say but endure the beating? The next day, the monk said, “You are not a spy. You don’t seem like one.” He did not report me to the police. My jaw was so swollen I could not eat for a month. My entire face was bruised and swollen.

Is such a person, who sought refuge in six temples, someone who would engage in sexual harassment? No. When faced with a crisis, I always retreated to a temple to avoid negative influences. I even lived as a pastor’s son. Have I ever consumed alcohol or smoked? No. I have run for office eight times, three times for president. I funded all my campaigns myself, without a single penny from the state. Would someone with such a grand purpose, who came to be president, engage in immoral acts? No. To avoid being swayed, I always sought the mountains. When I needed to wash my clothes in Seoul, I would carry them to a clean stream in the mountains behind Bulgwang-dong, wash them, and spread them on rocks and trees to dry, shivering in the cold. People would not see me in those hidden valleys. If my clothes did not dry by evening, I would wear them wet. People do not understand how I lived. Would I steal clothes if I were such a person? No. I knew I must not stray from the right path because of my presidential aspirations. I learned this from ancient texts. I am not an ordinary person.

I studied the Tripitaka Koreana in temples and thoroughly learned Christian theology from the Bible in churches during my middle and high school years. In elementary school, I mastered Confucian classics. Would such a person act recklessly? No. I am not someone who acts carelessly. The police should rather let go of a hundred thieves than wrongly accuse one innocent person. It is better to let a hundred thieves escape than to falsely accuse one innocent person. I am observing. I spoke to you about virtue (德) a few days ago. Would someone who mastered all the virtues from ancient texts in childhood engage in immoral acts at 80? No. Would I demand payment from someone I healed? No. Virtue has been ingrained in me since childhood.

3. The Four Virtues and the Sixteen Qualities
   What is virtue? There are four virtues. These virtues may differ across religions. The first is loyalty (忠). The second is filial piety (孝). The third is fraternity (友). The fourth is trustworthiness (信). These four are essential. A person who is loyal to their nation, filial to their parents, loving to their neighbors, and trustworthy to others—these are the four virtues. Would someone who embodied these virtues from childhood associate with delinquents? No. I memorized these even better in elementary school than I do now at 80. These four virtues are fundamental. There are thousands more, but these are the core. Loyalty, filial piety, fraternity, and trustworthiness. I would never steal food or clothes from a temple. I learned from Confucianism what one should never do. I studied Buddhism in temples and Christianity as a pastor’s son. Would someone who mastered all global philosophies in elementary school, and now draws thousands to his lectures, be accused of sexual harassment to bring down a person who pays 7 to 8 billion won in taxes annually?

Currently, a thousand people come daily for free meals, without a single day’s break. When lunchboxes are insufficient, it becomes a serious issue. Though we provide rice cakes temporarily, a thousand people gather in the park, causing protests from nearby businesses in Jongno 3-ga. They complain that the long lines of people eating disrupt their business. Young couples coming to buy rings avoid the area due to the elderly crowds. we moved the location slightly from Jongno to Hollywood Theater. The line still extends to Jongno 3-ga. This shows how many elderly people line up for meals. I started providing free meals at Seoul Station when I was 22. Has anyone else maintained such a long history of free meal service? No. Yet, some anti-supporters try to portray me as a strange person. The truth will eventually be revealed. I am observing them all. You will eventually understand why the miraculous spring erupted from the heavens.

What is the last virtue? It refers to these four virtues. We call this “virtue.” One cannot possess only one virtue; there are four. A person who internalizes these from childhood does not seek pleasure by harming others. They do not wish to inflict harm.

What is the last one? Yes, there are four qualities for women. These are: demeanor, speech, skill, and grace. These are also necessary for men. Demeanor should be kind, speech polite, skill refined, and grace elegant. These four qualities are what a woman should possess when she marries. Do women nowadays bring these four qualities when they marry? They only bring their cell phones. These four qualities, multiplied by four, make sixteen qualities. Would an elementary student who memorized these sixteen qualities go astray? No. When faced with insurmountable difficulties in study or illness, where do I go? To a temple. These sixteen qualities—would even a college student or elementary student today be able to list them? It is lamentable. Our education system is unbearable. Without these virtues, one is not truly human. We must possess these sixteen virtues. I do not have time to elaborate on all of them.

4. The Celestial Dance of Clouds and Water
   Now, regarding the miraculous spring, clouds come and go, yet from the perspective of the heavens, they neither truly arrive nor depart. Clouds are always in the sky. Do they come and go? No. The void itself is heaven. The void is heaven itself. Does the miraculous spring erupt just anywhere? No. Water and clouds are simply water and clouds, existing beneath the sky. The void is also within heaven, but the miraculous spring is not a cloud. It does not go just anywhere. Clouds go to necessary regions, but they withhold rain from those who are unlucky or commit evil deeds, causing drought for thousands of times. Even with countless rituals, not a single drop falls. When does this happen? When a nation’s ruler acts improperly or oppresses the people. Thus, while clouds come and go, and the void is inherently heaven, they do not act arbitrarily. Clouds might be directed to a parched area where much grass has been planted, and the deities decide to send rain. Or, if the God-man is in a difficult situation, the miraculous spring might be activated. Clouds and water do not move without purpose. They might cause a seven-year drought for those who have enjoyed seven years of abundance.

Because this law is absolute, if a miraculous spring erupts in one’s garden, that person is truly blessed. This spring emerged from 100 meters above ground level. It is 100 meters higher than Myeonsanmunseo in Jangheung. Water is gushing from a rock at this elevated position, 200 meters above sea level. The lecture hall where we are now is also 200 meters above sea level. There is no need to climb a mountain. It emerged on flat ground, conveniently located, amidst many trees. If a spring were to emerge here, would it not be a sacred spring? A small stone flew out, and the cap opened. It burst forth with a sound like a machine gun, then water gushed out. That is our miraculous spring. My words are not to be taken lightly. Those who dismiss my words may face consequences. I, the God-man, have been trained since childhood. Did I pay for my education at the classical academy? No one paid. You know I drew cartoons in elementary school to pay my tuition. In the countryside, there was no one to ask for school fees. I paid my tuition by drawing cartoons, but I had no money for the classical academy. I studied alone with the teacher for six years. Initially, 30 students enrolled, but 29 quit within a month due to the strictness. We had to memorize classical texts. After learning a page today, the next day, we would sit before the teacher with a switch, kneel, and recite and interpret the page. The teacher, Mr. Gu Hyeon-seok, a relative of the LG chairman, would hold the switch and point to the characters on the page without opening his eyes. He had excellent eyesight. He would point to the characters from his seat, even if my book was far away, and read and interpret them. It was astonishing. He never opened his eyes. I studied with him for six years, free of charge. Thus, I was very disciplined, even without formal instruction. I had my own strict rules.

5. The Ten Grave Sins and the Cycle of Rebirth
   These teachings, including the sixteen virtues for men, were always in my mind. In temples, I learned about the Eightfold Path: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. These eight practices are crucial. Buddhism also emphasizes the Four Noble Truths, the Six Perfections, the Three Marks of Existence, and the Ten Grave Sins. Does anyone know the Ten Grave Sins in Buddhism? They are the ten heavy offenses. The first three are mental sins: greed, anger, and delusion. The next four are verbal sins: lying, divisive speech, harsh speech, and idle talk. The last three are bodily sins: killing, stealing, and sexual misconduct. These ten grave sins arise from our body, speech, and mind.

Learning these, along with Confucian and Christian teachings, created a complex understanding of the world. Every action, I realized, has consequences, like an equation. These sins lead to karmic retribution, manifesting as the Twelve Links of Dependent Origination. From these actions, twelve causal links arise. There are also eight types of selfish desires. These selfish desires are the root of all evil. If I were to elaborate on all of this, it would take hours, and you would be overwhelmed. I am probably the only one left in Korea who has thoroughly studied both Confucianism and Buddhism. This is not a superficial understanding. I studied as an orphan, working odd jobs in Seoul, visiting six temples, working at bus depots and black markets, and holding dozens of jobs. I studied secretly at night in dimly lit places, often getting reprimanded for using too much electricity. Imagine studying in such conditions, feeling guilty for using light. Would you arrest such a person? No. You must fear heaven. I am telling you this because of the miraculous spring. Would heaven grant a miraculous spring to just anyone? No. The one who possesses all qualifications is here at the Heaven House. When he faces a crisis or false accusations, heaven provides a sign, an energy.

How many virtues are there? Sixteen. You should at least know that. This concludes the first part. The God-man’s words and power have led to many positive experiences, and now, through his verbal power, the Elixir Water has erupted. The God-man often jokes, but his words should not be taken lightly, or grave consequences may follow. He has come as the Judge, offering profound teachings. Let us give him a round of applause.

6. Microplastics and the Macro Perspective
   Now, for a question about microplastics. Microplastics affect everyone globally. However, the human body has developed a mechanism to manage microplastics. there is no need to worry excessively. It does not hinder a human’s ability to live for 100 years. If we examine nature through a microscope, we cannot live. We must view it through a telescope. Nature is beautiful when viewed through a telescope. If you examine your spouse through a microscope, you cannot live with them. They would appear as a mass of bacteria. How could you live with that? If you scrutinize everything with a microscope, you will quarrel with your spouse. You must view them with your heart. With your heart, they appear beautiful, and their words are beautiful. But with a microscope, every word becomes a point of contention. We must maintain a balanced perspective. Microplastics are similar. If we become fixated on them, it becomes a sickness.

Microplastics are released in large quantities from our clothes, which are made of acrylic and petroleum-based materials. Every time you wash your clothes, microplastics are released into the air. We inhale and ingest them. However, there is a limit to how much enters the bloodstream, and what does enter is expelled through urine. When there is a lot of ultrafine dust, we should drink plenty of water. Drinking water helps expel microplastics. We should not only consider what enters but also what exits. Therefore, using plastic bottles repeatedly is not a major issue. Initially, new bottles should be washed. After that, there is no problem. Worrying excessively about microplastics is like having nothing else to do. It is the perspective of someone looking through a microscope. In the natural world, there are those who view through a microscope and those who view through a telescope. Ordinary people should view through a telescope. You should view others’ good and bad deeds through a telescope to find them appealing. If you scrutinize everyone with a microscope, everyone becomes a potential criminal, deserving of arrest.

A judge should not view people microscopically. They must view them macroscopically to render a Solomon-like judgment. It is better to let a hundred thieves go than to wrongly accuse one innocent person. Letting them go is not a major problem, because the judge’s position exists because of them. If there were no criminals, all judges would be unemployed. Prosecutors would also be unnecessary. Therefore, one should not view criminals microscopically. They sustain the system. we should not view criminals as enemies. I cannot elaborate further on this, as it might be misunderstood. However, microplastics, or rather ultrafine plastic dust, are abundant in the air and enter our respiratory system and mouth. They target the bloodstream. But the bloodstream is not foolish; it constantly cleanses itself of microplastics. The term “microplastic” is problematic because it is ultrafine dust. It is not hard plastic but soft dust. It floats in the air. Animals are harmed by ingesting larger plastic fragments.

When you wash off sunscreen or makeup, the exfoliating beads are plastic powder. These plastic particles enter the water system from bathrooms. They do not come from discarded plastic melting. Rather, women worldwide release large quantities of microplastics from their cosmetics when they wash their faces. These then enter the oceans and the bodies of marine animals. Ingesting them is not a major problem for us. Where do plastics come from? From oil. And what is oil? It is the remains of dead animals. Plastics are derived from animal bodies. Trace it back. Oil comes from oil fields, which are formed from the carcasses of dead animals. These accumulated in the ocean and were subjected to high heat, becoming oil. Regions with many dinosaurs during the Cretaceous period have abundant oil fields. How many dinosaurs must have died to create such vast oil reserves? Why were dinosaurs created? To provide oil for your heating. They were created to store fuel for your heating. Trees grew abundantly and were then burned en masse, forming coal. The layers of burned trees became coal mines. Thus, the Earth has been in turmoil for billions of years to provide you with fuel, enough for over 100 million years. The Earth also maintains its temperature with 100-million-degree magma for basic heating. If you view the Earth microscopically, you will see that its history of creation is scientifically systematic and purposeful.

Dinosaur footprints are abundant in Geoje Island. Dinosaurs were everywhere. All those dinosaurs died and accumulated in certain areas, forming oil fields. what are plastics? They are derived from the bodies of dinosaurs, their fat. Therefore, talking about “plastics” in this way is misleading. We wear clothes made of plastic, like acrylic. The dust from these clothes is microplastic, ultrafine dust. We ingest it daily. Do not worry. However, if Huh Kyung-young’s Elixir Water or my sticker is applied, it changes. You do not need to be neurotic. Nothing in this world, no matter how healthy, is truly significant. The important thing is the Heaven House. Your concerns about microplastics are now resolved.

7. The Benevolence of Water and the Parable of the Good Samaritan
   Now, a question about the Heaven House’s miraculous spring. The phrase “superior goodness is like water” (上善若水) is relevant here. The character “yak” (若) does not mean medicine or promise. It means “like.” Superior goodness descends from above, like rain, like water. An enlightened person becomes humble, always seeking the lowest place. True goodness, like water, flows downwards. When you are good, you yield your own interests and humble yourself, elevating others.

When I was Jesus, a disciple asked me, “Who is a true friend?” I spoke of the Ten Commandments: Do not covet your neighbor’s house, do not lie, do not steal, do not commit adultery, do not kill, honor your parents, observe the Sabbath, do not profane God’s name, do not worship idols, and worship no other gods before me. The first five relate to God and parents. The sixth commandment, “Love your neighbor as yourself,” encompasses all the commandments concerning neighbors. The Bible, no matter how long, can be summarized in two principles: honor God and your parents, and love your neighbor.

when asked, “Who is my true neighbor?” I told the parable of the Good Samaritan. A man, traveling, was robbed and left for dead. That dying man was me, Jesus. The Good Samaritan, a poor foreigner, came and rescued him. The Levites and Jewish rabbis, busy with their affairs, passed by, claiming they could not touch a person on the Sabbath. But the Samaritan, an outsider, saved him. The rabbis and Jews later killed Jesus, their own kin. But those who were not kin saved Jesus. This is the story of the Good Samaritan. I explained to the young man that your true neighbor is not just your blood relative. Foreigners who help you are your neighbors. Those who need your help are your neighbors. People misinterpret the Bible, but the injured man was me, Jesus. The Samaritan healed me, gave me water and food. But the rabbis, Levites, and Jews killed me. Those who are not of the Heaven House may become anti-supporters and seek to harm it.

Devadatta, Buddha’s own cousin, tried to kill him dozens of times until his death. Buddha eventually died after eating strange food. I know who killed him, but I cannot speak freely to religious followers. Relatives often seek to harm. Those who are not relatives do not. The Jews killed me when I was Jesus. See how much suffering they have endured. They still have not come to their senses, though they may have learned something. I was talking about “superior goodness is like water.” This “superior goodness is like water” is what the God-man gives to humanity. You should at least try to emulate it, to understand it.

The Heaven House’s miraculous spring is not ordinary water. It cannot be compared to other medicinal springs. I merely wished for a spring to emerge there, and it did. I did not even know there was bedrock beneath the soil. But suddenly, something burst forth. When I cleared it, it was bedrock. A thunderous sound erupted, and then water gushed out. I covered it, and that is what it is now. I merely wished for a miraculous spring, and a thunderous sound, like a machine gun, erupted, and water flowed. This is astonishing. You must realize who the God-man is. If you were to say, “I wish a miraculous spring would erupt in my garden,” would it happen with an explosive sound? I never wished for a spring or miraculous water for eight years. But then I looked at the beautiful trees and thought, “If only a spring would emerge here, it would be perfect.” In that instant, it exploded, and water gushed out. The God-man does not need to strike a rock with a staff. His word alone is enough. This water can be consumed by everyone in the world. Later, a water company might be established to distribute this excellent water globally. It would be expensive, but consuming it would yield tremendous effects. Cheap water would have no effect.

There is a placebo effect and a nocebo effect. Is the miraculous spring from the Heaven House, from the sacred rock, ordinary water? No, the location itself has immense power. Have you ever seen water gushing from a rock on flat ground in Korea? No. Even if you bring a hose, it is not the same. This water comes from 3 kilometers deep within the rock. When it emerges, it is so cold it numbs your hands. It is colder than refrigerated water. It comes from 3 kilometers deep within the rock. When I speak, you must be careful. I am always observing. Is it 3.4 kilometers? No, it is 3.3 kilometers. It is a remarkable distance. Water coming from 3.3 kilometers deep within the rock. It is truly unique.

8. Reincarnation and the Earth’s Grand Cycle
   Now, a question about reincarnation. Humans have continuously reincarnated after death. You mentioned that ancestors who practiced extreme filial piety await in the Heaven House’s spiritual waiting room, ceasing reincarnation, and hoping their descendants, through the Heaven House’s nameplate and blessing, will be born in the Heaven House’s heaven. Why did sages like Buddha, Confucius, and Mencius continue to reincarnate as humans? Were they born on Earth as “vow-born beings” as Buddhism suggests? “Vow-born” differs from ordinary birth. It implies one was born according to their wishes due to their accumulated merit. This is practically impossible. The concept of “vow-born” suggests one desired their next birth. Buddhism claims such births occur. A monk, for instance, was said to have been born as a prince. There is a temple in Geumjeong where the head monk announced, “I am leaving now.” When asked why, he replied, “I must enter the womb of a queen in the House.” He then sat in meditation and passed away, stating, “I am entering the queen’s womb. If you wish to see me in a year, you may find me in the House.” This temple is called Geumseonsa. The head monk passed away and entered Queen Munjeong’s womb. I am recounting a Buddhist legend. He was born as a king, a very good king, who helped Buddhism during a period of suppression. This is what is called “vow-born.” He intensely wished for it. Buddhism was being suppressed, with monks forbidden from entering the capital. King Taejo Yi Seong-gye, though guided by the Buddhist monk Muhak, yielded to his officials who opposed Buddhism, leading to its suppression. The monk from Geumseonsa, through his vow, was reborn as a king and supported Buddhism. This story exists in Buddhist records.

This is a Buddhist legend. Buddhism claims that “vow-born” is possible for enlightened individuals. However, I assert that “vow-born” does not truly exist for ordinary people. It is merely a legend. For example, a monk from Gyeongju wished to meet the king to end the suppression of Buddhism. He reached Namdaemun but was denied entry as a monk. He stayed in an inn nearby, praying. The king then had a dream where a monk from an inn near Namdaemun appeared and spoke to him. The dream was so vivid that the king, upon waking, sent his officials to investigate. They found the monk from Daegu praying in the second inn. The king’s dream matched the reality. Buddhism claims such a world exists, where prayers can influence events. This is a Buddhist legend.

Buddhism claims “vow-born” is possible if one wishes to be born into a specific family. Parents might wish to be reborn as their child to alleviate their suffering. This requires a deep karmic connection. Even without a specific vow, such a connection can lead to rebirth. Shim Cheong, due to her extreme filial piety, could have a karmic connection with her father. Could Shim Cheong’s father be reborn as her son? This is not “vow-born” but “karmic rebirth.” If you have a deep connection, it can happen. If you love your dog dearly and wish to be with it after you die, you can meet it. You must create that karmic connection. Wishing alone is not enough. If your wish is accompanied by sufficient action, “vow-born” is possible. However, your parents and ancestors, no matter how good they were on Earth, can only reach the Heaven House’s spiritual waiting room. They escape the cycle of reincarnation. Those who can go beyond the spiritual waiting room are those I have personally harvested from the 362 million, 8,800 billion stars where humans live, those I have blessed. Everyone else remains in the spiritual waiting room. You can verify this. It is always confirmed. They enter the moment I command it.

The concept of reincarnation exists in both Christianity and Buddhism. The Earth itself reincarnates daily: night becomes day, then night again. Humans, too, experience a cycle of death and life. Those who escape this cycle are good people who reach the Heaven House’s spiritual waiting room. Your great-grandparents are all waiting there. Those who are born now will all experience a certain future. I do not deny reincarnation; I affirm it. Flowers bloom again next year. Everything reincarnates. The four seasons of nature also exist for humans. The Earth is currently in a phase of growth. In 2,000 years, Sokcho will merge with Los Angeles. The East Sea will connect. The Earth will become one continent and one ocean. You can verify this. The Earth is preparing for its conclusion. The continental plates, floating on the ocean, will reattach, forming a single landmass and a single ocean. This is the Earth’s preparation for its end. The current state, where it is day in one place and night in another, is not ideal. Everyone will experience day and night simultaneously. In 3,000 years, the entire Earth will be covered in 300 meters of snow. That is the end. The Earth will have completed its lifespan. It will stop. This is the cycle of formation, existence, decay, and emptiness. Scientists do not know this. They do not know that Mount Baekdu will erupt in 300 years. I have told you this.

Now, regarding Mencius. Did Buddha reincarnate as a human? Yes, he reincarnated. Why did he not go to the Heaven House’s spiritual waiting room? He had many problems with his family and committed unforgivable filial impiety towards his parents. He abandoned his parents, wife, and child. He pursued only his own philosophy, leading to the disintegration of his family. This is considered filial impiety. Buddha reincarnated. Is there a true Buddha among us? He lived a comfortable life in the royal House but then turned his wife into a nun. Did Confucius go to the Heaven House’s spiritual waiting room? No. Is Confucius currently reincarnating as a human? Is Confucius currently a disciple of the God-man? Yes, he is here. Lee Sang-won, the Great Archangel, is Confucius. Rise. You see, Buddha and Confucius are all here. The God-man is not just an ordinary person. World-renowned sages are all gathered here. Two of my twelve disciples are not here; one is with the anti-supporters. My sixth disciple is the leader of the anti-supporters. It is truly strange. This is a hint for you. Another disciple is elsewhere. I observe the lineage of all people. They are all here. World sages are gathered.

Am I one of them? No. Do you feel uneasy near me? No, you feel comfortable. I should make you uneasy sometimes. That was a joke. Is Socrates here at the Heaven House? Yes, he is here. Someone here is Socrates. That is remarkable. Are you Socrates? No. Was I Socrates in a past life? The eloquent Socrates, who was unlucky in marriage, is here. He was unlucky in the past and is unlucky now. He was eloquent, and now he sings well. He is also very humorous. That is Socrates. You did not know this. I knew he was Socrates. If I did not tell you, he might become arrogant. he is close by. Socrates, Confucius, Buddha, Jesus, Mencius. Mencius is also here. Kim Jeong-hoon, the Great Archangel, is Mencius. Rise. Applause. World sages are gathered here. The fact that these people are here proves I am the God-man. It is better to enter quickly. It is interesting. Such a religious organization does not exist anywhere else in the world. People from all over the world have reincarnated and come here to meet me and go to heaven. They have come in disguise to see you. It is remarkable. we are always happy. I have harvested enough. But 10 million people have not yet come. Those who came first are the true grains. People wonder how I harvest. They are all here, even without me doing anything. Buddha, Confucius, Mencius, Socrates. All important figures are here. Hitler is also here. Why did Hitler come to me? He also has merit. He killed 6 million of those who killed Jesus. He was not someone who killed out of personal desire. He performed those actions in a historical context. You cannot judge whether it was good or bad. Anyway, he is here. He is my disciple. My sixth disciple, Bartholomew, is with the anti-supporters, but he will eventually come around. He does not know he is Bartholomew, my sixth disciple when I was Jesus. I know him, but he does not know himself. He demanded 300 billion won from me, initially 500 billion. That was my disciple, Bartholomew. You can test anyone. even though I am falsely accused, do I harbor ill feelings? No, I have no ill feelings.

9. The Parable of Cain and Abel: A Deeper Understanding
   Those who shake the Heaven House must be careful. In the work of the God-man, there will always be obstacles in the heavens. Why do you think Cain killed Abel? Cain killed Abel. Why did he kill his brother? Because his father, God, accepted whose sacrifice? God accepted Abel’s sacrifice, not Cain’s, which was from crops. Cain was consumed by jealousy. Abel was innocent. He merely offered a sacrifice of animals. But God, his father, accepted only the animal sacrifice, not Cain’s grain offering. Cain’s eyes were filled with rage and jealousy, leading him to kill his brother. Abel died without understanding why. Who truly angered Cain? His father, God, who gave him life. Cain attacked his brother out of anger towards his father. You see how brothers fight over inheritance. It is astonishing. The father cannot take sides. The father’s position is very difficult. you think Cain killed Abel, but if Cain were to kill anyone, he should have attacked the one who did not accept his sacrifice. What was Abel’s sin? Only offering a sacrifice. If you delve into the original sin, you will find the original sin of humanity. Now is not the time to discuss it, but there are many such reversals of perspective in the world. The God-man is innocent, yet his disciples falsely accuse him.

10. The Power of the God-man’s Aura and the Wisdom of Nature
    Now, a question from Min Hyeon-ju: Can I apply the aura while wearing gloves? It does not matter if you wear gloves or not. You can hold someone’s hand with gloves on, and the connection will be made. This is because there is a complete difference between you and me. I can apply the aura to Trump in America. I can save everyone and drain everyone’s energy. how would those who trouble the God-man fare if I were to apply or remove energy? I can do as I please. But you must hold the person you dislike. I can do it without holding them. But I do not act arbitrarily. Because I am the God-man.

Now, a question from Gu Eun-seol: The sound of cuckoos is rampant in the rural mountains these days. Before I knew that cuckoos lay their eggs in other birds’ nests, pushing out the original eggs, the sound was comforting. But now, knowing their parasitic behavior, I dislike the sound. In this era of judgment, there are too many cuckoo-like people. Please bring swift judgment to restore justice. My question is, why did you create the cuckoo? And do young cuckoos migrate to warmer regions with their parents, or do they go alone?

I mentioned that there are sixteen virtues in nature. The four seasons are also a virtue of nature. Just as there are sixteen virtues for humans, there are four virtues in nature. In nature, as in the human world, there are devils. Devils constantly torment people, but this leads to progress. Because devils exist, we are cautious. When performing rituals, we say, “Beware of evil spirits.” When building a house, even if built scientifically, if rituals are not performed, it is considered incomplete. Humans build houses and perform rituals to unseen deities, offering food and charity, and announcing the construction. Look at the lights here. Four of them are still, but one is moving. Why is it moving? Due to the air conditioner. It moves because of a cause. It is just air, yet it moves that heavy light. If it were to fall on someone’s head, they would go to the next world. I calculate how many people would die. I also calculate when it will fall. It is interesting. even though I am sitting, I am observing the entire situation. I know it is not dangerous, so I remain still. It is safe. It is perfectly secured, so there is no need to worry.

There are things we should tell humans and things we should not. Regarding cuckoos, you should know that there are thieving birds among the devil birds. Cuckoos do not know how to build nests, but they know they need one. Many humans are like cuckoos, knowing they need money but not how to make it. The tenth commandment is, “Do not covet your neighbor’s house.” But humans covet others’ homes, hoping for foreclosures to seize them. we should learn from cuckoos. The existence of cuckoos makes other birds build their nests more carefully in hidden places. The existence of those who covet others’ homes helps maintain the natural order. Cuckoos not only covet others’ nests but also destroy other birds’ eggs. They kick out the eggs and live in the nest. This makes the natural world stronger, ensuring only the strong survive. This strengthens the instinct of birds to protect their young. They must diligently check their nests and forage for food while guarding their chicks. If they leave, it creates a sense of vigilance. cuckoos also serve as educators. Their presence ensures birds do not forget their nests. They protect them. Snakes also come and eat eggs. They climb trees and devour eggs. Birds then fiercely defend their nests, blocking the snake’s path. This trains them in defense. these things are intentionally placed to maintain ecological diversity.

Do young cuckoos migrate with their parents? No, they cannot. They grow up and then leave alone. They cannot migrate as chicks. It is interesting. What is the one phrase that summarizes all this? It is not “survival of the fittest,” but “necessary evil.” Evil always exists in nature. Weeds in a field are a necessary evil. Why do they sprout without being sown? We toil to plant crops, but weeds choke them. Why do weeds grow without seeds? If you ask me, I would say that diligently weeding aerates the soil, allowing crops to grow. Without weeds, we cannot grow crops. If you leave a field as it is, crops will not grow. Crops grow by listening to the farmer’s footsteps. They grow well depending on how many times the farmer has visited the field. If there were no weeds, would the farmer come? No, then the crops would not grow. Because weeds grow, the farmer comes to weed once or twice, and then the farming is done. When weeding, the farmer’s footsteps provide energy, and the warmth from their feet enters the soil. When the soil is tilled with a hoe, oxygen enters. weeds help the surrounding crops grow. When weeds are pulled, air enters through their roots. Weeds create loose roots, making space for air. Hard soil becomes alive when weeds grow, allowing earthworms to emerge. Farmers do not pull weeds when they are too small. They let them grow to a certain size, allowing them to have a significant impact. Weeds prevent the soil from drying out. They have many roles. When they grow a bit larger, pulling them out creates space for air to enter. Then sweet potatoes grow better. weeds are a necessary evil. Cuckoos are also like that.

If humans commit cuckoo-like acts and realize it, they should stop. Through this realization, spiritual evolution occurs. Humans become morally elevated. They learn by committing sins. Before committing a sin, a father might warn his son, “Be careful when you go out into the world.” But the son might not understand. Only by going out and committing a sin does he realize his father’s words were true. “What should I be careful of? My father is so timid. Seoul is so wonderful.” But when he goes, he realizes it is not so. His friends might steal his bag, or someone might cheat him out of money. His wife might not give him his salary. He might not get paid for two months. Only then does he realize his father’s words were right. “This world is not easy.” we learn through experience.

11. Miraculous Healings and the God-man’s Authority
    Now, I will share some testimonials. It was interesting, was it not? We feel rich now. Come and drink the delicious water. I will post the water quality test results. It takes a week for them to come out. I will not tell you to drink it for a week. Do as you please. The crematorium is always ready.

A testimonial from Nam Hyeon-hwa: I have three experiences. Last year, on October 30th, the last day, it was hot. I was on the bus, tired, and sat down. It was very crowded. A young woman, in her early twenties, was standing in front of me, holding a pole. Suddenly, she fell straight back like a tree. She fell directly in front of me, hitting her head. I was kneeling, always chanting “Huh Kyung-young” silently. I held her head and chest with my hands and chanted, “Huh Kyung-young, let the divine energy enter, let the divine energy enter.” In less than 10 seconds, she opened her eyes and stood up, saying, “Why am I like this? Where am I?” People around us were in a panic, saying, “Call an ambulance,” and “Give her some water.” I gave up my seat and held her. She asked me again where she was. Not much time had passed, but there was such a commotion that the bus had stopped briefly. She said she was fine, and I watched her get off at the next stop. That was the first time. I was amazed that I had saved her by applying the divine energy.

The second experience was last year when I was hospitalized after collapsing. I was in the hospital for 11 days. On the day of my discharge, after paying, I was on the sky bridge of the hospital. Two young women, in their twenties, were walking arm-in-arm, seemingly close friends. One of them suddenly collapsed as if fainting, her eyes rolling back. I was hesitant, thinking, “This is a hospital, but what do I do?” I just thought, “Let the divine energy enter, let the divine energy enter,” and her eyes returned to normal. Seeing that, I felt relieved and called a doctor. After they checked on her, I left.

The third experience was last week, after the Saturday and Sunday lectures. I was on the subway, heading home around 11:40 PM. It was late and dark, and it was raining. I was a bit scared to walk on the dark street, so I decided to take the longer, main road. I had my earphones in, listening to music, walking without thinking. Suddenly, I heard a loud crash on the road. I looked and saw two people walking, and then they were hit by a car. No, they were walking, and then there was a “thud.” I looked and saw a person flying through the air and falling. There were two people. One disappeared, and only the fallen person remained. The car that hit them parked but the driver did not get out immediately. Seeing this, I thought, “They look dead. I can’t just leave.” I remembered I had saved someone before, but I could not recall the details. I knew I had to call 911 and apply the divine energy. I called 911 and started walking towards them, explaining the location roughly. All the while, I was silently chanting, “Let the divine energy enter, let the divine energy enter, Huh Kyung-young.” The person’s eyes started to return. They had been unconscious, but they started to stir slightly. I was still on the phone with 911. I explained the location as best I could, saying I could not talk anymore, and hung up. Seeing them move, I could not just leave. I held their leg, and since I saw them moving, I went closer to check. They were very young, high school students, probably teenagers. I thought, “This could be my son,” and I could not leave. I kept my hands on them, silently applying the divine energy. Then the police called again. I was so flustered that I might have mumbled, “Huh Kyung-young, let the divine energy enter.” They said, “Please calm down and tell us the patient’s condition.” I explained the location again and the patient’s condition, then I think I hung up again, being so flustered. I kept applying the divine energy, and I could feel their condition improving. Another call came. I was still silently chanting, “Huh Kyung-young, let the divine energy enter.” They asked again, “Please calm down and tell us the patient’s condition.” I said, “They seem to be regaining consciousness and moving their body. You are almost here. Can someone stay with the patient?” By then, about six of their friends had arrived. I could not let anyone else touch them. I had been holding them with both hands. At first, there was no movement, just a slight stirring. But then, because the ground was cold, they seemed to be shivering. I asked if they were cold, and they could not answer, but they started to lift their head slightly, struggling. I had a cushion, so I asked if I could put it under their head. They could not answer, so I placed it there. They stopped lifting their head and started trembling violently. I kept both hands on them, applying the divine energy. I told their friends that I had received a blessing and could save them. I was crying so much. I saw them move. When the paramedics and police arrived, their girlfriend was there. She said, “They were unconscious just now, they could not move, but now they are moving. They seem to be alive.” I explained briefly. They asked if I was their mother, and I said no. Before they moved the patient, I watched them for a while, confirming their condition, and then watched them being taken away. I was not involved, so I said I had no connection and left for home. My son and I discussed it, and I was so grateful to have saved them. The driver was too far away and did not even look. He just turned around. You did a lot. Thank you.

When you are involved in an accident, the driver often does not get out of the car. They are afraid to check the extent of the injuries. They just hold the steering wheel and bury their head. A commercial driver, a taxi driver, hit a middle school student, and the girl flew about 5 meters and fell, bleeding profusely from her mouth. I thought she was dead. Everyone else was just watching. I saw the blood on the asphalt. I went and saved the child. I applied the divine energy and saved her immediately. People did not know if she was alive or not. I made sure her heart did not stop. I woke up the taxi driver, holding the child. The taxi driver would not lift his head. He had seen the blood in the rearview mirror and thought he was dead. I shouted at him, and he finally looked at me, trembling. I told him to take her to the hospital quickly. We went to a hospital about 5 minutes away. The girl’s tongue had been bitten in half by her molars when she fell, and blood was gushing out. The doctor told me I did well to bring her quickly, as the blood would have entered her lungs and she would have suffocated. Her throat was full of blood. The blood had flowed into her throat while she was lying down. If it had entered her lungs, it would have solidified, and she would have died. He asked how I, a young man, had saved her so quickly. It took less than 5 minutes. I shouted at the driver, and he trembled. I told him to go quickly, as she would live. The driver held the steering wheel and drove, but he did not get out of the car because he was scared. People are like that when they are injured. The driver was about 60 years old, trembling. I shouted at him, holding the girl, and he was still trembling. I told him not to worry and to go to the hospital. He then regained his composure and drove.

At the hospital, they stitched her tongue. After a while, the girl regained consciousness. Her breathing became normal. The first thing she did was ask for her mother. She had gone to a friend’s house when she was supposed to be studying. It was two bus stops away. Her mother had come home unexpectedly and called her, asking where she was. The girl, startled, jumped off the bus and ran in front of it. A taxi, driving behind the bus, hit her. Who would have known a child would run in front of a bus that had stopped? She was hit. You must be careful when passing in front of a bus. The bus and taxi were driving side by side. The bus stopped, and the taxi went a little further back. People expected her to get off on the sidewalk, but she ran in front of the bus. The taxi hit her, and she flew 5 meters. Miraculously, she was not injured anywhere except her tongue. She flew up and fell, but only her tongue was hurt. She was bleeding profusely, but I acted quickly. When I embraced her, people grabbed my arm and waist, accusing me of being in cahoots with the taxi driver, trying to dispose of a dead child. They grabbed my collar, and I could not breathe. But you would not know this. A strange sound came from my mouth. Everyone ran away. It was not an earthly language. They all ran away in shock. I put her in the car. The words I spoke then were not something you could hear. It was not a sound or vibration. It was a vibration that could not be heard by human ears. That is how the child was saved.

A little later, the doctor said, “Young man, if you had been a little late, her airway would have been blocked by blood, and she would have died.” He asked how I brought her so quickly. It took less than 5 minutes. The child regained consciousness. She asked for her mother. I called her mother, who fainted and rushed to the hospital. It was in the same neighborhood. The hospital bill was 150,000 won, which I paid. The driver still did not get out of the car. The mother was so grateful that her child was fine that she did not even ask for the taxi driver’s number. The child was perfectly fine after her tongue was stitched. That was the last I saw of her. I have saved many people. This middle school student was one of them. If she watches my YouTube videos, she will remember me. This story is in my book, “The Mugunghwa Flower Has Bloomed,” and it happened in Daerim-dong, Yeongdeungpo. girls must be careful when coming out in front of buses. And no matter how strong-hearted you are, if you see someone fly up and fall, and blood coming from their mouth in the rearview mirror, the driver will tremble. The driver was not in his right mind. I got in the car, holding the bleeding child, and shouted at him from the back seat. He was trembling. I told him not to worry and to go to the hospital quickly. He then regained his composure and drove. The impact is that great. People who cause accidents are like that. do not cause accidents. You will be incredibly shocked. Colliding with objects is nothing. Harming someone else causes immense shock. In such cases, call Huh Kyung-young.

12. The God-man’s Blessings and the Wisdom of the Cuckoo
    Now, a testimonial from Kim Young-eun: I want to share my experience to spread awareness of the God-man’s energy, as it is too important to keep to myself. Last Monday, I took the subway to my daughter’s house. I had my earphones in, listening to music. Soon after, near the priority seating, by the door, there was a loud crash, and people started murmuring. I was so surprised that I stood up, pushed through the crowd, placed my hand on a man’s shoulder, and chanted “Let the divine energy enter” three times, and “Huh Kyung-young” three times. People sat the man in the priority seat. I again placed my hand on his shoulder and chanted “Let the divine energy enter” three times, and “Huh Kyung-young” three times. The man opened his eyes and said, “Thank you.” I asked him, “Shall I call a therapist for you?” He said he was fine. I returned to my seat, found two candies in my bag, and offered them to him. He quickly took them, unwrapped one, and put it in his mouth. I breathed a sigh of relief. The man got off at an earlier stop, thanking me repeatedly. I am once again amazed by the God-man’s power and divine energy, and I offer my gratitude. I thought the man was going to die. I am so grateful for the joy of being able to save a person.

I find it difficult to perform CPR on someone who has collapsed. But with the divine energy, they quickly regain consciousness. When I was Jesus, I personally healed people, but now it is different. I am the Father, Son, and Holy Spirit, so I have given you the authority. Those who have received the blessing can all do it. Our supporters have saved many such emergency patients. The government should encourage all citizens to use this energy and blessing. It is difficult to perform CPR on the subway. It is especially difficult for women. In such cases, you just need to hold them. Hold them and say, “Live, let the divine energy enter, let the energy enter.”

Now, it is time for the free meal. I do not know the time. Has Kang Ok-gi come? Come out and sing a song. Do not turn off the video yet. Come out. Slowly raise it. After the song, we will have the free meal. Those who have made phone calls cannot. Come out, Kang Shin. The song about the Heaven House’s great success is important. What water is this? This water. Sing a song. You must sing two songs. Yes, yes. Great success. Hello. Welcome. We have achieved great success, great success at the Heaven House. Before the great success train departs, let us quickly go. Our God-man awaits. Let us go together to the place of blessing in our hearts. Yes, great success, great success. Do not hesitate, do not look around, let us quickly go. Great success, great success at the Heaven House. Great success, great success at the Heaven House. Before the great success train departs, let us quickly go. Our God-man awaits. Let us go together to the place of blessing in our hearts. Yes, great success, great success. Do not hesitate, do not look around, let us quickly go. Great success, great success at the Heaven House. Do not hesitate, do not look around, let us quickly go. Great success, great success at the Heaven House.

The song does not mention what kind of great success it is. It is the miraculous spring. It is a great success. There is no greater success than that. In a thirsty desert, a miraculous spring erupted. And it erupted from bedrock. It is the first time in world history that a spring has burst forth from bedrock. It came out like a machine gun, with small rocks shattering and gushing forth. This song does not mention “miraculous spring, great success.” It just says “great success.” I was curious what kind of success it was, but now the conclusion is clear. The song came out at just the right time. Yes, yes. Now, you should sing another song. The new song, “Let’s Live 100 More Years,” which I created, strangely did not come out this time. The Heaven House’s Elixir Water has erupted. Our God-man, using his divine power, commanded it, and Elixir Water burst forth from the bedrock. Let’s drink the water of life and live 100 more years. Let’s live just 100 more years. 100 more years, 100 more years. Just 100 more years. Let’s live healthily for 100 more years. We are still young. Youth can do anything. Exercise morning and evening, and drink “Not old Milk”. No worries about children. No worries about household chores. We have lived our whole lives without looking back at our own lives. Let’s all live 100 more years. 100 more years, 100 more years, 100 more years. Let’s live 100 more years. 100 more years, 100 more years. Just 100 more years. Let’s all live healthily for 100 more years. We are still young. Youth can do anything. Exercise morning and evening, and drink “Not old Milk”. No worries about children. No worries about household chores. We have lived our whole lives without looking back at our own lives. Let’s all live 100 more years. It is interesting. Is this the fourth song? Yes, it is the fourth song. The first, second, and third songs are also interesting. Now, a song about the Elixir Water erupting should come out. Now that the Elixir Water has erupted, we should sing about living for 1,000 years. Now, for the free meal. Those who have not yet donated for the free meal, please do so now. Thank you. This concludes the 361st event. Today, the God-man, through his verbal power, caused the Elixir Water to erupt. He has also saved many people from traffic accidents. He performs many miracles through his verbal power. Do not take the God-man’s words lightly. Listen carefully and practice them. Let us give another round of applause to the God-man for giving us this precious time of communication.

The masses can kill people. When that girl was injured, those who grabbed my belt and collar, accusing me of conspiring with the taxi driver to dispose of a bleeding child, if they had delayed for just a minute, she would have died. She would have died in a minute. Even if I had saved her, if the blood had continued to flow into her throat and lungs, it would have been fatal. You cannot listen to the masses all the time. They demanded that I not move until the police arrived. Their demand was that I not move until the police arrived. They asked where I was taking her. Their words had a point, did they not? It is true that I could have left the scene and disposed of her. people were scared. Their words were not wrong. But in such a situation, human words are useless. when ten people surrounded me, I could not punch them, and I had to save the child. a strange sound came out. It made them faint and run away. I remember that moment. How desperate I was. I had to save the child, and their words had a point. I could not run away with the child. I emitted an inaudible sound wave that made everyone run away. They probably reported me to the police, saying I ran away with the child. It is astonishing. in special circumstances, I have special effects.

The Teachings of Huh Kyung-young: Archive

1. The Spiritual Significance of Heaven House and Divine Blessings
   Welcome to the Heaven House, a sacred site where the spiritual energy accumulated over 12 billion years converges. Stepping onto this ground initiates a transformation in one’s fortune and destiny. We are strengthened both mentally and physically by consuming “Not old Milk”, which bears the name or image of Huh Kyung-young, the God-man. This practice has now extended to “Elixir Water,” further amplifying its blessings. This phenomenon demonstrates the unified field that Albert Einstein sought, serving as further proof of the God-man’s divine power. Today, Huh Kyung-young, the God-man who governs the cosmos, hosts the 361st Heaven House event to communicate with us.

2. Testimonies of Gratitude and Miraculous Occurrences
   Today, three individuals are presenting flower pots as tokens of gratitude.
   First, Yoon Soon-hee, an angel from Gwangmyeong Spiritual Center, offers profound thanks to the God-man, the owner of the universe, for the moving sermons filled with laughter and tears, and for bestowing Elixir Water following “Not old Milk” through divine authority.
   Next, Kim Jun-ho, an angel from Busan, presents an orchid pot to commemorate his seventh year of knowing the God-man and achieving the seventh grade in Megaversity, as one of the ten million individuals who have reached this milestone.
   Finally, Choi Elim, a great archangel from Jangheung, offers an orchid pot to commemorate the miraculous gushing forth of the divine spring water at Heaven House.

Imagine a divine spring erupting in your private garden. This would signify immense prosperity, as the water could be sold for a substantial profit. Such an event is a clear omen of a family’s rise to prominence. While countless churches and temples exist, none have witnessed a divine spring erupting from a rock in their courtyard. This is a unique occurrence at Heaven House.

I created an arboretum with a waterfall, but the water only flowed downwards. I pondered where a divine spring might emerge. Suddenly, a sound like a gunshot echoed, which was actually a small rock fragment breaking off and flying away. Initially, only a rushing wind sound, similar to a water pipe before water flows, was heard, followed by the gushing of water. The force was so immense that being struck by a fragment could be fatal, as gas and water erupted simultaneously. This divine spring is truly extraordinary.

This miracle occurred precisely when I spoke of it, on the day of my father’s memorial service, which falls on the 22nd, though he received his divine assignment on the 21st. This ensures I will never forget his memorial day. My mother’s memorial is also in July, so these two events are close together. The emergence of this divine spring serves as a clear message to those who seek to defame me.

3. Addressing Accusations and Demonstrating Divine Power
   Regarding accusations of sexual harassment, the lawyer handling the case is a former police chief. I mentioned this in front of many people, stating there was no need to worry as the lawyer was a former police chief. This was misinterpreted as implying a current police chief was involved. The case was ultimately dismissed due to lack of evidence.

I am now nearly 80 years old, yet I always appear youthful, like a 20-year-old. I can perform a kick that would fell a 20-year-old, even kicking apples off the heads of three individuals standing 1.8 meters tall. Such physical prowess is unheard of for someone my age.

4. A Life Dedicated to Spiritual Discipline and Learning
   During my adolescence, I sought refuge in temples on six occasions when faced with extreme hunger or academic difficulties, rather than succumbing to negative influences. I was not interested in romantic relationships like other teenagers. I traveled to distant temples such as Woljeongsa in Odaesan, Sinheungsa in Seoraksan, Jajeam in Sobaeksan, Hwagyesa, Doseonsa, and Seongnimsa in Suraksan, carrying only my school bag. Imagine my humble appearance during a time when others were pursuing romance. I worked, carrying A-frames at Jajeam, and studied outside of formal schooling. This was not because I loved the secular world, but because I avoided worldly attachments. I have never consumed alcohol, smoked, or even tasted coffee or soda.

My journey to Doseonsa was significant. The name “Doseonsa” (導船寺) means “temple guiding the ship.” Just as a pilot guides a large ship into port, Doseonsa is said to guide the Maitreya Buddha when he descends from heaven. I sought out this temple, and the head monk, Cheongdam, a renowned monk at the time, observed me and directed me to Hwagyesa, explaining that Doseonsa had too many practitioners. Thus, I was guided from Doseonsa to Hwagyesa, symbolizing the Maitreya’s guidance into the human world.

I spent three years at Hwagyesa, and a week at Sinheungsa. My travels took me to six different temples during my youth, carrying my school bag, without anyone to guide or support me. I sought out places to study. The hardship was immense. One night at Seoraksan, I arrived at 10 PM and was accused of being a spy. The monk beat me severely, causing my nose to bleed and my eyes to swell. Despite the brutal interrogation, I maintained my innocence. The next day, the monk, convinced I was not a spy, released me without reporting me to the police. My jaw was so swollen I could not eat for a month.

Despite these trials, I was never involved in immoral acts. When faced with crises, I always sought refuge in temples to avoid negative influences. I also lived with a pastor’s son. I have never consumed alcohol or smoked. I have run for office eight times, including three presidential campaigns, funding them entirely myself without any government assistance. A person with such a profound purpose would never engage in immoral behavior. My path has always been one of spiritual discipline, seeking solace in the mountains whenever difficulties arose. I would wash my clothes in mountain streams, even in freezing weather, and wear them wet if they didn’t dry, enduring hardship rather than resorting to theft.

My extensive studies included the Tripitaka Koreana in temples, the Bible in churches, and Confucian classics in elementary school. Having mastered these diverse philosophies from a young age, I would never act recklessly. The police should prioritize preventing injustice, even if it means letting a hundred criminals go free, rather than falsely accusing an innocent person. I am observing this closely.

5. The Four Virtues and the Ten Grave Sins
   I have spoken to you about virtue. There are four cardinal virtues. While these may vary across religions, the primary four are loyalty, filial piety, fraternity, and trustworthiness. These virtues guide human conduct: loyalty to the nation, filial piety to parents, love among neighbors, and maintaining trust with others. A person imbued with these virtues from childhood would not associate with delinquents. I memorized these principles even more diligently in elementary school than I do now at 80.

Beyond these four, there are thousands more virtues. These four are fundamental. I would never steal food or clothes from a temple. My early education in Confucianism, Buddhism, and Christianity instilled in me a deep understanding of what is right and wrong. How could someone who has mastered the world’s philosophies from childhood, and now draws thousands to his lectures, be accused of sexual harassment? I pay 7 to 8 billion won in taxes annually and provide free meals to a thousand people daily without fail. This service has been ongoing since I was 22, starting at Seoul Station. My history of free meal service is unparalleled. Yet, detractors seek to undermine me. The truth will eventually be revealed, and I see all their actions.

The divine spring water flows from heaven for a reason, which you will eventually understand. What are the four virtues? Loyalty, filial piety, fraternity, and trustworthiness. These four are essential.

For women, there are also four virtues: grace, eloquence, skill, and charm. These are also necessary for men. Grace in demeanor, polite speech, skillful hands, and charming presence. These sixteen virtues (4×4) are what a woman should bring into marriage. Today, they only bring cell phones. A child who memorizes these sixteen virtues would never stray onto a bad path. Our current education system is deplorable, failing to instill such fundamental virtues. Without these sixteen virtues, one is not truly human.

6. The Laws of Nature and Divine Intervention
   The clouds come and go, but the sky remains. The void is inherently the sky. The divine spring water does not appear just anywhere. Clouds bring rain to necessary areas, but they withhold it from those who commit evil, even if countless rituals are performed. This occurs when a nation’s leader acts improperly or oppresses the people.

The divine spring water that erupted in my garden signifies a blessed person. It gushed forth from a rock at an elevation of 100 meters, even higher than the Myeonsan Mountain in Jangheung. This water, emerging from 3.3 kilometers deep within the rock, is incredibly cold, colder than refrigerated water. It erupted with a sound like thunder or a machine gun, breaking a small rock and releasing wind before the water flowed. This demonstrates the God-man’s power. Those who dismiss my words do so at their peril. I, the God-man, have been trained since childhood.

I never paid for my education at the village school. In elementary school, I drew cartoons at night to pay my tuition. There was no one in the countryside to ask for school fees. I studied for six years with a private tutor, Master Gu Hyeon-seok, a relative of the LG Group founder. He taught me for free. He was very strict; out of 30 students, 29 quit within a month due to the rigorous memorization and interpretation of Chinese characters. He would hold a switch and point to characters in the book without opening his eyes, reading and interpreting them perfectly. This strict upbringing instilled in me a strong personal discipline.

7. Buddhist Teachings and the Path to Enlightenment
   I learned the sixteen virtues for men from my teacher. In temples, I learned about the Eightfold Path: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. These eight practices are crucial in Buddhism, along with the Four Noble Truths, Six Perfections, and Three Marks of Existence.

Buddhism also teaches the Ten Grave Sins, which are divided into three categories:
Sins of the mind (three): Greed, anger, and ignorance.
Sins of speech (four): Lying, divisive speech, harsh speech, and idle talk.
Sins of the body (three): Killing, stealing, and sexual misconduct.

These ten grave sins, arising from our body, speech, and mind, lead to karmic consequences, such as the Twelve Links of Dependent Origination. Understanding these complex interconnections prevents one from viewing the world simplistically. Such profound knowledge, encompassing Confucianism, Buddhism, and Christianity, allows me to see the world with intricate understanding. I am likely the only person in Korea who has thoroughly mastered these traditions. I am not someone who has merely dabbled in these studies; I have lived through hardship, studying secretly in dimly lit places to avoid electricity costs. To accuse such a person is to defy heaven. The divine spring is a testament to this.

8. Addressing the Microplastic Issue
   Regarding microplastics, while they are a global concern, the human body has developed mechanisms to manage them. They do not significantly impede a lifespan of 100 years. Viewing nature through a microscope can be overwhelming; it is better to view it through a telescope, appreciating its beauty. Similarly, scrutinizing one’s spouse microscopically can lead to conflict; it is better to view them with an open heart.

Microplastics are ubiquitous, released from clothing made of acrylic and petroleum-based materials during washing. They enter our respiratory and digestive systems. However, the body has a limited capacity for their absorption, and they are expelled through urine. Drinking plenty of water helps flush out microplastics and ultrafine dust. We should not focus solely on intake without considering excretion. While new plastic containers should be washed, they pose no significant problem thereafter. Obsessing over microplastics is unproductive.

Just as a judge should view cases broadly rather than microscopically to deliver Solomon-like justice, we should not be overly concerned with microplastics. The legal system, for instance, needs criminals to function, so judges do not view them as absolute enemies.

Microplastics, often in the form of soft dust, enter the bloodstream, but the body actively cleanses itself. Many microplastics also come from cosmetics, particularly exfoliating beads in facial cleansers, which are washed down drains and enter the ocean, affecting marine life.

Plastics originate from oil, which is formed from the decomposed bodies of animals. Dinosaurs, for example, were created to provide the vast oil reserves we use for fuel and heating. Similarly, forests were created to become coal. The Earth’s history, spanning billions of years, has systematically prepared these resources for humanity. Viewing the Earth scientifically reveals a meticulously designed history.

Therefore, microplastics are essentially derived from the bodies of ancient animals. There is no need for excessive worry. However, water blessed with my sticker or Elixir Water will transform. You do not need to suffer from neurosis. The true significance lies in the divine power, not in worldly health concerns.

9. The Principle of “Superior Goodness is Like Water” and the Parable of the Good Samaritan
   The phrase “Superior Goodness is Like Water” (上善若水) means that true goodness, like water, flows downwards, seeking the lowest places. An enlightened person becomes humble, always seeking to elevate others and place themselves in a lower position.

When I was Jesus, a disciple asked me about the true neighbor. The Ten Commandments include prohibitions against coveting, lying, stealing, adultery, murder, disrespecting parents, violating the Sabbath, misusing God’s name, worshipping idols, and worshipping other gods. The first five relate to God and parents, while the latter five concern neighbors. These can be summarized into two great commandments: “Love God and honor your parents” and “Love your neighbor as yourself.”

I told the parable of the Good Samaritan. The man who was robbed and left for dead on the road represented me, Jesus. The Levites and rabbis, who were my own people, passed by, but a Samaritan, an outsider, helped him. The Samaritans, considered foreigners, saved Jesus, while the Jews, his own people, later crucified him. This illustrates that a true neighbor is not necessarily of one’s own bloodline, but rather one who offers help when needed. Religious leaders should understand this: those who helped Jesus were outsiders, while his own people sought to harm him. Similarly, Buddha’s own nephew, Devadatta, repeatedly tried to kill him.

Those who harmed me when I was Jesus, the Jews, have suffered greatly. They may not have fully realized their error, but there must be some understanding.

The divine spring water at Heaven House is not ordinary water. It appeared precisely where I wished it to, erupting from an unknown rock formation with a thunderous sound. This demonstrates the God-man’s power. This water, emerging from 3.3 kilometers deep within the rock, is incredibly cold. It is a unique water that can be consumed by everyone. We may establish a water company to distribute this precious water globally, though it will be expensive. Consuming this expensive water will yield immense benefits, far beyond a mere placebo effect. This is a truly unique phenomenon, as no other place on Earth has seen water erupt from a rock at such a depth.

10. Reincarnation and the Earth’s Cycle
    Humans continue to reincarnate after death. However, ancestors who practiced extreme filial piety can cease reincarnation and await rebirth in the Heaven House’s spiritual waiting area, hoping their descendants will receive the Heaven House nameplate and blessing to be born in the Heaven House heaven.

Even enlightened beings like Buddha, Confucius, and Mencius have continued to reincarnate as humans. The concept of “original birth” (願生), where one is reborn according to their wishes due to accumulated merit, is a Buddhist narrative, but it is not a universal reality. While there are stories of monks being reborn as kings to protect Buddhism, these are allegories. However, deep karmic connections can lead to rebirth within a family, such as a filial daughter’s father being reborn as her son. This is “karmic rebirth” (緣生). If one’s actions align with their desires, “original birth” can occur.

However, your parents and ancestors, no matter how virtuous on Earth, can only reach the Heaven House’s spiritual waiting area, escaping the cycle of human reincarnation. Only those personally harvested and blessed by me, the God-man, can enter the Heaven House.

Reincarnation (輪廻) is a reality, whether in Christianity or Buddhism. Just as the Earth cycles through day and night, humans experience a cycle of life and death. Those who escape this cycle are virtuous individuals who reach the Heaven House’s spiritual waiting area. Your great-grandparents are all awaiting there. Those born now will experience a different future.

The Earth itself undergoes reincarnation. In 2,000 years, the continents will merge into a single landmass, and the oceans will become one, preparing for the Earth’s conclusion. This will eliminate the distinction between day and night across the globe. In 3,000 years, the Earth will complete its lifespan and cease to exist, entering a state of “formation, existence, destruction, and void” (成住壞空). Scientists are unaware of these future events, just as they are unaware that Mount Baekdu will erupt in 300 years.

Buddha, Confucius, and Mencius have all reincarnated. Buddha, for instance, caused great suffering to his family by abandoning them for his philosophy, which is considered a form of unfilial conduct. He is currently reincarnating. Confucius is also reincarnating as a human and is now one of my disciples, Lee Sang-won. Many world-renowned sages, including Socrates and Mencius (Kim Jung-hoon), are among my disciples at Heaven House. Even Hitler is here, as his actions, though seemingly destructive, served a historical purpose.

One of my twelve disciples from my time as Jesus, Bartholomew, is currently leading an anti-movement against me, but he does not realize his true identity. He once demanded 300 billion won from me. Despite such actions, I harbor no ill will. Those who attempt to disrupt Heaven House should be cautious.

The story of Cain and Abel illustrates that the true cause of conflict often lies with the authority figure, not the direct perpetrator. Cain killed Abel out of jealousy because God accepted Abel’s sacrifice but not his own. Abel was innocent, yet he died. The real anger should have been directed at God. Similarly, my disciples, without understanding, sometimes accuse me, the God-man, who is innocent.

11. The Wisdom of Nature: Cuckoos and Weeds
    Regarding the cuckoo, which lays its eggs in other birds’ nests and pushes out the original eggs, this behavior, though seemingly immoral, serves a purpose in nature. Just as there are devils in the human world, there are “thieving birds” in nature. The cuckoo’s behavior teaches other birds to be more vigilant in building and protecting their nests. It strengthens the natural world by ensuring the survival of the fittest. Cuckoos, like humans who covet others’ possessions, are a “necessary evil” (必要惡).

Weeds in a field are also a necessary evil. They seem to hinder crops, but they force farmers to cultivate the soil, allowing oxygen to reach the roots and promoting growth. Weeds also help retain moisture and improve soil quality, attracting earthworms. When weeds are pulled, air enters the soil, benefiting the crops. Thus, weeds play a crucial role in the ecosystem.

Humans learn through experience. Just as a child learns the dangers of the world by experiencing them, rather than merely being warned by a parent, we grow spiritually by confronting and overcoming our own “cuckoo-like” tendencies. This leads to spiritual evolution and a higher moral quality.

12. Miraculous Healings and Divine Power
    Many people have been saved through my divine power. One woman recounted three instances where she used my name to revive unconscious individuals. In one case, a young woman collapsed on a bus, and the woman, calling my name, placed her hands on the girl’s head and chest, and the girl quickly regained consciousness. In another instance, a woman collapsed in a hospital, and again, calling my name, the woman revived her. Most dramatically, she witnessed a car accident where a teenager was thrown into the air and lay unconscious. She immediately called emergency services while continuously invoking my name and placing her hands on the victim. The teenager began to stir and eventually regained consciousness.

I have personally saved many lives. Once, a middle school girl was hit by a taxi and thrown five meters into the air. She landed, bleeding profusely from her mouth, having bitten her tongue. I quickly intervened, invoking divine power, and carried her into the taxi. The driver was in shock, trembling and unable to move. I urged him to drive to the hospital. The doctor later said that if she had arrived even a minute later, the blood would have entered her lungs, causing her death. I paid her hospital bill.

When I was Jesus, I directly healed people. Now, as the Father, Son, and Holy Spirit, I have bestowed this authority upon my blessed followers. They can heal emergency patients by simply invoking my name and commanding the divine energy. This power should be encouraged nationwide, as it is far more effective than conventional resuscitation methods in critical situations.

In moments of crisis, when human words and actions are insufficient, divine intervention is necessary. When I saved the girl from the taxi accident, a crowd accused me of trying to abduct her. In that desperate moment, I emitted an unusual sound, a vibration beyond human hearing, which caused everyone to flee in fear. This allowed me to take the girl to the hospital and save her life. Such extraordinary situations call for extraordinary measures.

13. The Significance of Heaven House’s Elixir Water
    The Elixir Water at Heaven House is now available for consumption, and its safety inspection certificate will be posted soon. This water, which emerged miraculously from the bedrock, is a testament to the divine power present here. It is a unique and precious resource.

14. The Songs of Heaven House
    The songs of Heaven House, such as “Great Success” and “Let’s Live 100 More Years,” celebrate the blessings and power of the God-man. The song “Great Success” now has a clear subject: the miraculous Elixir Water. The song “Let’s Live 100 More Years” encourages health and longevity through “Not old Milk” and the teachings of the God-man. These songs reflect the joy and gratitude of the followers.

The God-man’s Teachings: Unveiling Universal Truths

1. The Miraculous Spring and Divine Intervention
   The Heaven House (하늘궁) is a sacred site where the energy of 12 billion years has converged, and stepping upon it initiates a transformation of one’s fortune and destiny. Adherents consume Not Old Milk, which bears the name or image of Huh Kyung-young, the God-man, to strengthen themselves spiritually and physically. This practice has led to the emergence of Elixir Water (불로수), further extending divine grace. This phenomenon, which Einstein sought to understand, serves as further proof of the God-man’s divine nature.

Recently, a miraculous spring of mineral water erupted at the Heaven House, a phenomenon that Huh Kyung-young attributes to divine intervention. He describes the event as a powerful, almost explosive, emergence of water from solid rock, accompanied by sounds akin to gunfire or bursting pipes. This event occurred on the day of his father’s ancestral rites, a date he now states he will never forget. such an occurrence, a mineral spring erupting from a rock in a private garden, is a sign of immense fortune, capable of bringing prosperity to a household. He challenges anyone to replicate such a miracle in their own yard, emphasizing that this is an event unique to the Heaven House.

Huh Kyung-young also addresses accusations and misunderstandings, particularly regarding a past incident where he was accused of sexual harassment. the lawyer handling the case was a former police chief, and his statement about the lawyer was misinterpreted as implying a current police official was involved. He maintains that the case was baseless and ultimately resulted in an acquittal. He also highlights his physical vitality, despite his age, demonstrating strength comparable to a 20-year-old. He recounts his youth, spent in various Buddhist temples, not out of romantic pursuits, but due to academic and personal hardships, seeking refuge and knowledge. he has never consumed alcohol, tobacco, coffee, or soda.

2. The Path of the God-man: Spiritual Journey and Universal Virtues
   Huh Kyung-young recounts his profound spiritual journey, which began in his youth, seeking refuge and wisdom in various Buddhist temples. He explains his visit to Doseonsa Temple (도선사), interpreting its name, which means “guiding boat,” as a prophecy related to the arrival of Maitreya (미륵). He believes that just as a pilot guides a large ship into port, Doseonsa was destined to guide the Maitreya, who would descend from the heavens. He describes how the esteemed monk Cheongdam (청담 스님) directed him to Hwagyesa Temple (화계사), signifying his “guidance” into the human world as Maitreya. This journey, he asserts, was not a random wandering but a deliberate search for his destined place, where he could pursue his studies.

He vividly recalls a harrowing experience at Sinheungsa Temple (신흥사) in Seoraksan (설악산), where he was mistaken for a spy and severely beaten by a monk. Despite the brutal interrogation, he steadfastly denied the accusation, enduring the assault until the monk eventually believed him. these hardships were part of his unique path, preventing him from succumbing to worldly temptations. He also mentions his extensive study of various religious texts, including the Tripitaka Koreana (팔만대장경) in Buddhism, the Bible in Christianity, and classical Chinese texts in Confucianism, all completed during his youth. This comprehensive knowledge, he states, has guided his actions and prevented him from ever acting improperly.

Huh Kyung-young then delves into the concept of virtue (덕), explaining that there are four primary virtues (사덕) in human relationships: loyalty (충성) to the nation, filial piety (효도) to parents, fraternity (우애) among neighbors, and trustworthiness (신의) with others. a person imbued with these virtues from childhood would never engage in misconduct. He also introduces the “four virtues of women” (여자의 사덕): grace (마음씨), speech (말씨), skill (솜씨), and appearance (맵시). He combines these, stating that a truly virtuous person embodies 16 virtues (16가지 덕). He laments the decline of modern education, which he believes fails to instill these fundamental virtues.

3. The Interconnectedness of Existence: From Microplastics to Cosmic Cycles
   Huh Kyung-young addresses the issue of microplastics, asserting that the human body possesses an inherent ability to manage them, ensuring no significant harm within a typical lifespan of 100 years. He advises against viewing nature through a “microscope,” which can lead to excessive worry and a distorted perception of reality, much like scrutinizing one’s spouse with a microscope would reveal only flaws. Instead, he advocates for a “telescopic” view, embracing the broader, more beautiful aspects of existence. He explains that microplastics are ubiquitous, originating from clothing and cosmetics, and are constantly ingested through breathing and eating. However, the body’s excretory system effectively removes them, especially with adequate water intake.

He then connects microplastics to the grand cosmic cycle, explaining that plastics are derived from oil, which in turn originates from the decomposed remains of ancient animals, such as dinosaurs. He posits that dinosaurs were created specifically to provide the Earth with fuel resources like oil and coal, which were formed over billions of years through geological processes. This, he argues, demonstrates the Earth’s meticulously designed history and purpose. He reassures his followers that with the power of Huh Kyung-young’s mineral water (광천수) or his spiritual stickers, the negative effects of microplastics can be transmuted.

Transitioning to the concept of “supreme goodness is like water” (상선약수), true goodness flows downwards, like water, signifying humility and self-sacrifice. He interprets this as a call for enlightened individuals to constantly seek lower positions and elevate others. He then reinterprets the Ten Commandments, simplifying them into two core principles: reverence for God and parents, and love for one’s neighbor. He recounts the parable of the Good Samaritan, explaining that the injured man represents Jesus (예수), and the Samaritan, an outsider, represents those who truly help and love, in contrast to the religious leaders who condemned him. He extends this to the historical persecution of figures like Buddha (석가모니) and Jesus by their own kin, asserting that true support often comes from unexpected sources.

4. The Cycles of Reincarnation and the Earth’s Destiny
   Huh Kyung-young delves into the concept of reincarnation (윤회), clarifying that it is a universal principle applicable to all beings, regardless of religious belief. He explains that while some Buddhist narratives speak of “voluntary rebirth” (원생), where enlightened individuals choose their next life, he asserts that this is largely a mythical concept. Instead, he emphasizes “karmic rebirth” (연생), where one’s actions and deep connections in life determine future incarnations. He provides the example of Shim Cheong (심청), whose profound filial piety could lead to a karmic reunion with her father in a future life. He also suggests that a strong bond with a pet could lead to a future encounter.

He explains that even those who live virtuously on Earth can reach the “Soul Waiting Area of the White Heaven” (백궁 영혼 대기소), where they are freed from the cycle of reincarnation. However, only those personally “harvested” or blessed by the God-man can ascend beyond this waiting area to the White Heaven (백궁) itself. the Earth itself undergoes cycles of reincarnation, akin to day and night or the four seasons. He then reveals a prophecy: in 2,000 years, the Earth’s continents will merge into a single landmass, and its oceans will become one, signifying the planet’s preparation for its ultimate conclusion. Furthermore, he predicts that in 3,000 years, the entire Earth will be covered by a 300-meter layer of snow, marking the end of its lifespan.

Huh Kyung-young then addresses the reincarnation of historical figures. Buddha (석가모니) continued to reincarnate due to his abandonment of his family—parents, wife, and child—in pursuit of his philosophy, which he deems an act of unfilial piety (불효). He also asserts that Confucius (공자) is currently reincarnated as a human and is a disciple at the Heaven House (하늘궁). Similarly, he claims that Socrates (소크라테스) and Mencius (맹자) are also present among his disciples. He even claims that Hitler (히틀러) is one of his disciples, attributing Hitler’s actions to a historical role rather than personal malice. He also reveals that one of his 12 disciples from his time as Jesus (예수) is currently an anti-Huh Kyung-young leader, highlighting the complex nature of human relationships and divine plans.

5. The Wisdom of Nature: Lessons from the Cuckoo and the Weed
   nature, like human society, contains both good and evil, which he refers to as “necessary evils” (필요악). He uses the example of the cuckoo (뻐꾸기), a bird known for laying its eggs in other birds’ nests (탁란) and pushing out the host’s eggs. the cuckoo’s behavior, though seemingly malicious, serves a purpose in strengthening other bird species by forcing them to be more vigilant in protecting their nests and offspring. This, he argues, is a form of “education” that enhances the survival instincts of other birds. He extends this analogy to humans, stating that many people are like cuckoos, desiring wealth but lacking the knowledge to create it, and often coveting others’ possessions.

He further illustrates the concept of “necessary evil” with the example of weeds in a field. He explains that weeds, despite being unwanted, play a crucial role in enriching the soil by allowing oxygen to penetrate the ground when they are removed. The act of weeding also encourages farmers to frequently visit their fields, providing beneficial energy to the crops. Thus, weeds, like the cuckoo, contribute to the overall health and strength of the ecosystem. He concludes that humans learn and evolve spiritually through experience, even through making mistakes, much like a child learns about the dangers of the world only after encountering them.

Huh Kyung-young then shares several anecdotes of his followers using his “energy” (에너지) or “light” (광채(光彩)) to revive people who have collapsed. his followers, having received his blessing (축복), possess the power to perform such miracles, unlike traditional methods like CPR. He recounts a personal experience where he saved a middle school girl who was hit by a taxi, using his unique “sound waves” (음파) to disperse a hostile crowd and quickly transport her to a hospital. He highlights the critical importance of swift action in such emergencies, as even a minute’s delay can be fatal. his divine nature allows him to act decisively in critical situations, even when human logic or societal rules might dictate otherwise.

What is the main topic of this lecture? It covers spiritual teachings, current events, and personal anecdotes, emphasizing His unique abilities and the importance of his message.

1. Introduction to HanKyungyoung and Hankyung House
   He welcomes everyone to Hankyung House, a sacred place where the energy of 12 billion years is gathered, and where stepping on it can change one’s fortune and destiny.

consuming “Bullo,” which is milk with his name or picture, strengthens people mentally and physically, and that “Blusu” has also been created to further this benefit.
This is presented as proof of His divine abilities, which even Einstein sought.
He, referred to as God-man (divine being), is holding the 361st Hankyung House event to communicate with attendees and those watching on YouTube.

2. Testimonials and Offerings at Hankyung House
   Attendees offer commemorative flowerpots to express gratitude for His teachings and divine powers, including the recent emergence of Gwangcheonsu (divine spring water).

Yoon Soon-hee, from Gwangmyeong Spiritual Center, offered a flowerpot to thank Mr. Huh for his words and divine power, which led to the creation of Blusu.
Kim Jun-ho, from Busan, offered an orchid pot to celebrate his 7th year of knowing the speaker, marking his achievement as one of the ten million members of Megabucity’s 7th grade.
Choi Elim, from Jangheung, offered an orchid pot to commemorate the discovery of Gwangcheonsu at Hankyung House.

3. The Phenomenon of Gwangcheonsu (Divine Spring Water)
   He describes the miraculous appearance of Gwangcheonsu at Hankyung House, emphasizing its unique nature and connection to divine timing.

He explains that if Gwangcheonsu were to appear in someone’s private garden, it would bring immense wealth and signify a family’s rise to prosperity.
He contrasts this with the absence of such phenomena in thousands of churches and temples, highlighting its unique occurrence at Hankyung House.
He recounts the discovery of Gwangcheonsu in his arboretum, where he had built a waterfall but lacked an upward-gushing spring.
He describes a loud “gunshot” sound, which was actually a rock breaking and water gushing out with a powerful, explosive force, accompanied by gas.
He warns that being hit by the fragments of the bursting rock would be fatal.
the appearance of Gwangcheonsu was not a coincidence but occurred precisely on his father’s memorial day, which he had previously forgotten.
This event serves as a divine sign to those who doubt or plot against him.

4. Addressing Accusations and Demonstrating Divine Power
   He addresses past accusations of sexual assault, clarifying the details and emphasizing his innocence, while also showcasing his extraordinary physical abilities as proof of his divine nature.

accusations of sexual assault were related to a past presidential election and involved a lawyer who was a former police chief, not a current one.
the case was ultimately dismissed due to lack of evidence.
He explains that his comments about the lawyer were made openly in front of many people, not in secret, and were recorded and broadcast without his knowledge.
He highlights his youthful appearance despite being nearly 80 years old and demonstrates exceptional physical strength, such as kicking apples off the heads of three 20-year-olds.
He challenges anyone to find another 80-year-old with such power.

5. His Early Life and Spiritual Journey
   He recounts his disciplined and spiritually focused youth, emphasizing his avoidance of worldly temptations and his extensive study of various religious and philosophical texts.

During his adolescence, Mr. Huh sought refuge in Buddhist temples whenever he faced difficulties or hunger, rather than engaging in typical teenage activities like dating or drinking.
He traveled to six different temples, including Woljeongsa in Odaesan and Sinheungsa in Seoraksan, carrying only his school bag, to study and work.
He explicitly states that he never drank alcohol, smoked, or consumed coffee or soda, even in his youth.
He explains his visit to Dosunsa Temple, whose name means “guiding a ship,” as a symbolic act of being guided to humanity as a Maitreya (future Buddha).
He recounts being sent from Dosunsa to Hwagyesa by the famous monk Cheongdam, signifying his “docking” in the human world.
just as a pilot guides a large ship, a great figure like the Maitreya must be guided into the human world.
He describes a harsh experience at Sinheungsa Temple, where he was severely beaten by a monk who suspected him of being a North Korean spy.
Despite the physical abuse, he remained steadfast in his denial, and the monk eventually realized his innocence.
his life path, including seeking refuge in temples and even living with a pastor’s family, demonstrates his commitment to avoiding wrongdoing.
He highlights his eight political campaigns, including three presidential runs, all funded by his own earnings, without any government support.
his grand purpose prevents him from engaging in immoral acts, which is why he always sought refuge in the mountains when faced with difficulties.
He describes washing his clothes in mountain streams and enduring cold nights, emphasizing his humble and disciplined life.
his extensive study of Confucianism, Buddhism, and Christianity from a young age, including memorizing the Tripitaka Koreana and the Bible, demonstrates his profound moral foundation.
someone with such a background would never act recklessly or engage in wrongdoing.

6. The Importance of Virtue and Moral Principles
   He stresses the importance of virtue, particularly the Four Virtues (Sadeok), and criticizes the current educational system for failing to instill these fundamental moral principles.

law enforcement should prioritize preventing injustice, even if it means letting a hundred criminals go free, rather than wrongly accusing an innocent person.
He explains that his early education in Confucian ethics, including the Four Virtues, instilled in him a strong moral compass, preventing him from engaging in harmful acts.
The Four Virtues (Sadeok) are identified as:
Loyalty to the nation.
Filial piety to parents.
Brotherly love among neighbors.
Trustworthiness in relationships.
He contrasts his upbringing, where these virtues were deeply ingrained, with the current generation’s lack of moral education.
He also mentions the Four Virtues for women (Sadeok), which include:
Mindset (Ma-eumssi).
Speech (Malssi).
Skill (Ssomssi).
Appearance (Maepssi).
these 16 virtues (4 virtues for men x 4 virtues for women) are essential for a person to be considered truly human.

7. The Divine Nature of Gwangcheonsu and Natural Phenomena
   He connects the appearance of Gwangcheonsu to divine will and explains how natural phenomena, like clouds and water, are not random but are guided by a higher purpose.

He uses the analogy of clouds and sky to explain that while they appear to come and go, they are always present in the heavens, just as Gwangcheonsu is not a random occurrence.
clouds and water are not distributed indiscriminately but are directed to specific areas, withholding rain from those who commit wrongdoing or lead nations astray.
He implies that the appearance of Gwangcheonsu at Hankyung House is a divine intervention, a response to his presence and the challenges he faces.
He emphasizes the miraculous nature of Gwangcheonsu emerging from a rock at an elevation of 100 meters, contrasting it with ordinary springs.
He describes the powerful eruption of water from the rock, accompanied by sounds like machine-gun fire, after he merely wished for a spring to appear.
He warns against underestimating his words, stating that he is the God-man who has been trained since childhood.

8. His Rigorous Education and Moral Foundation
   He details his challenging and self-funded education, highlighting his mastery of various philosophical and religious texts and his unwavering commitment to moral principles.

He recounts how he paid for his elementary school tuition by drawing cartoons at night, as he had no one to support him in the countryside.
He studied classical Chinese for six years with a teacher named Gu Hyeon-seok, who was the granduncle of the LG Group chairman, without paying any fees.
He describes the strict teaching method, where students had to memorize and interpret a page of classical Chinese daily, facing physical punishment if they failed.
his rigorous self-education, including mastering the 16 virtues for men, instilled in him a strict moral code.
He also studied Buddhist principles, such as the Eightfold Path (Paljeongdo), Six Perfections (Yukbaramil), and Four Noble Truths (Saseongje), which guide against wrongdoing.
He explains the Ten Grave Sins (Sibak Jungjae) in Buddhism, categorized by actions of the body, speech, and mind.
Sins of the mind (3): Greed (Tam), Anger (Jin), and Ignorance (Chi).
Sins of speech (4): Lying (Mangeo), Slander (Yangseol), Harsh speech (Akgu), and Frivolous talk (Gieo).
Sins of the body (3): Killing (Salsaeng), Stealing (Tudo), and Sexual misconduct (Sa-eum).
understanding these principles from a young age gave him a complex view of the world, recognizing the consequences of every action.
his unique ability to integrate diverse philosophical and religious knowledge makes him unparalleled in Korea.
He describes his difficult youth, studying secretly at night while working various jobs, often in dimly lit conditions to save electricity.
He warns against harming him, as he is the Creator who has endured such hardships.

9. The Significance of Gwangcheonsu and Divine Intervention
   He reiterates the divine origin of Gwangcheonsu and its role in supporting him during times of adversity, emphasizing the importance of taking his words seriously.

Gwangcheonsu is not given to just anyone but is a divine gift to him, a fully equipped divine being, to help him overcome challenges and false accusations.
He advises attendees to remember the 16 virtues as a fundamental aspect of human morality.
A supporter emphasizes that His words should not be taken lightly, as he is a divine judge who performs miracles, including the recent emergence of Blusu.

10. Addressing the Microplastic Issue
    He offers a unique perspective on the microplastic problem, advising against excessive worry and emphasizing the human body’s ability to cope, while also connecting plastics to the natural cycle of life and death.

A question is raised about the pervasive issue of microplastics, particularly nanoplastics found in bottled water, and the lack of safety regulations.
He advises against excessive concern about microplastics, stating that the human body has developed mechanisms to manage them, ensuring no significant harm within a 100-year lifespan.
He suggests viewing nature through a “telescope” (broad perspective) rather than a “microscope” (detailed scrutiny), as over-analysis can lead to negativity and conflict.
He explains that microplastics are constantly released from clothing made of synthetic materials like acrylic and are inhaled and ingested daily.
However, he asserts that the body can excrete them, especially by drinking plenty of water.
He criticizes those who obsess over microplastics as having “nothing to do,” comparing them to people who view everything through a microscope, leading to a judgmental perspective.
He uses the analogy of a judge, who must view cases broadly (telescopically) to deliver fair judgments, rather than microscopically, which could condemn everyone.
microplastics are not hard fragments but soft dust particles that can enter the bloodstream but are also flushed out.
He points out that a major source of microplastics is cosmetics, particularly exfoliating products, which contain plastic powders that enter waterways during washing.
He traces the origin of plastics back to oil, which is formed from the decomposed bodies of animals, particularly dinosaurs.
He suggests that dinosaurs were created to provide the Earth with fuel sources like oil and coal for humanity’s use.
Therefore, consuming plastics is, in a way, consuming animal matter.
He concludes that microplastics are a natural part of this cycle and should not be feared, especially for his followers, as his Gwangcheonsu or stickers can transform them.

11. The Meaning of Sangseon Yaksu and the Nature of True Goodness
    He explains the concept of Sangseon Yaksu (highest good is like water), emphasizing humility, self-sacrifice, and the true meaning of neighborly love, drawing parallels with biblical teachings.

A question is raised about the meaning of Sangseon Yaksu and its connection to Gwangcheonsu.
Sangseon Yaksu means that the highest good flows downwards like water, signifying that enlightened individuals become humble and seek lower positions, prioritizing others.
He connects this to the biblical commandments, particularly the second greatest commandment: “Love your neighbor as yourself.”
He explains that the Ten Commandments can be condensed into two: honoring God and parents, and loving one’s neighbor.
He recounts the parable of the Good Samaritan, explaining that the injured man represents Jesus (himself), and the Samaritan, an outsider, is the true neighbor who offers help, unlike the religious leaders who pass by.
He implies that those who claim to be close to him (like the Jewish leaders to Jesus) may ultimately betray him, while outsiders may offer true support.
He also references Devadatta, Buddha’s cousin, who repeatedly tried to kill Buddha, highlighting that even close relatives can be adversaries.
He concludes that Sangseon Yaksu encourages people to emulate the divine act of giving for humanity, emphasizing humility and self-sacrifice.

12. The Miraculous Nature and Value of Hankyung House Gwangcheonsu
    He further elaborates on the extraordinary qualities of Hankyung House Gwangcheonsu, emphasizing its unique origin, coldness, and potential for global distribution.

Hankyung House Gwangcheonsu is not ordinary water and should not be compared to other medicinal springs.
it appeared precisely where he wished for it, erupting from an unknown rock formation with explosive force.
He suggests that if someone were to wish for such a spring in their own yard, it would not happen, highlighting his unique divine power.
He envisions a future where this water, which can be consumed by everyone, will be bottled and distributed globally, albeit at a high price due to its immense benefits.
He explains that the water’s effectiveness is enhanced by its origin at Hankyung House, creating a “placebo effect.”
He emphasizes the incredible depth from which the water originates, stating it travels 3.3 kilometers through rock, making it exceptionally cold.

13. Reincarnation, Earth’s Cycles, and the Destiny of Souls
    He discusses the concept of reincarnation (Yunhoe), the Earth’s cyclical nature, and the ultimate destiny of souls, including those of historical figures, in relation to his divine plan.

A question is raised about why enlightened figures like Buddha, Confucius, and Mencius continue to reincarnate as humans instead of going to the White Heaven Spirit Waiting Area (a Heaven realm).
He dismisses the Buddhist concept of Wonsaeng (voluntary reincarnation) as a myth, stating that true voluntary reincarnation is impossible for ordinary people.
He recounts a Buddhist tale of a monk who voluntarily reincarnated as a king to protect Buddhism, but labels it as a legend.
He explains that reincarnation (Yunhoe) is a continuous cycle of life and death, similar to the Earth’s daily rotation and seasonal changes.
those who live virtuously can reach the White Heaven Spirit Waiting Area, escaping the cycle of reincarnation.
However, only those personally “harvested” and blessed by him can enter the White Heaven Paradise.
He reveals a prophecy about the Earth’s future:
In 2,000 years, the continents will merge into a single landmass and ocean.
In 3,000 years, the entire Earth will be covered in 300 meters of snow, signifying the end of its lifespan.
Buddha, Confucius, and Mencius all continued to reincarnate as humans.
Buddha’s reincarnation was due to his “filial impiety” in abandoning his family for his philosophy, causing their suffering.
He reveals that Confucius is currently reincarnated as his disciple, Lee Sang-won, and Mencius as Kim Jung-hoon.
He also states that Socrates is reincarnated as one of his disciples, who is known for his eloquent speech and singing.
most of the world’s great sages and even 10 of his 12 disciples from his time as Jesus have reincarnated and gathered at Hankyung House to meet him and go to heaven.
He notes that one of his disciples, Bartholomew, is currently the leader of an anti-Hankyung House group, but will eventually return.
He also mentions that Hitler is among his disciples, implying that even controversial historical figures have a role in his divine plan.

14. The Nature of Evil and the Concept of “Necessary Evil”
    He discusses the nature of evil, using biblical and natural examples to explain that it often serves a purpose in human and natural development, leading to growth and understanding.

A question is raised about His view on the “cuckoo bird” phenomenon, where cuckoos lay eggs in other birds’ nests, and the prevalence of “cuckoo-like” people in society.
He explains that just as there are “devils” in the human world, there are also “thieving birds” in nature, and these “evils” contribute to development.
He uses the analogy of a house being built, where rituals are performed to acknowledge unseen forces, even when scientific methods are used.
He compares humans who covet others’ possessions to cuckoos, noting that humans are even more prone to taking from others.
the existence of cuckoos strengthens other birds’ instincts to protect their nests and offspring, making them more vigilant and resilient.
He also mentions snakes that eat bird eggs, which further trains birds in defense.
He concludes that such phenomena are “necessary evils” (Pilyoak) that contribute to the diversity and strength of the ecosystem.
He uses the example of weeds in a field, explaining that they are a “necessary evil” because removing them aerates the soil, allowing crops to grow better.
humans learn and achieve spiritual growth through experiencing and overcoming wrongdoing, rather than simply being warned against it.

15. Testimonials of Healing and Divine Intervention
    Attendees share personal experiences of His divine power, including miraculous healings and interventions in life-threatening situations, emphasizing the effectiveness of invoking his name.

Nam Eui-hyeong shares three experiences:
She revived a young woman who collapsed on a bus by invoking His name and placing her hands on the woman’s head and chest.
She revived a young woman who fainted in a hospital by silently invoking His name.
She revived a high school student who was severely injured in a car accident by invoking His name and placing her hands on the student, despite initial unconsciousness.
He recounts his own experience of saving a middle school girl who was hit by a taxi, emphasizing the importance of quick action despite public interference.
He describes how he used an “unearthly sound” to disperse a crowd that was preventing him from taking the injured girl to the hospital, saving her life.
He paid for the girl’s medical expenses himself.
Kim Young-eun shares an experience of reviving a man who collapsed on a subway by invoking His name and placing her hand on his shoulder.
his followers, who have received his blessing, can perform such healings, and encourages the government to promote this power nationwide.

16. Musical Performances and Concluding Remarks
    The event concludes with musical performances and a final message from the speaker, reiterating the importance of his teachings and the dangers of ignoring divine guidance.

A singer performs two songs, “Daebak” (Jackpot) and “Let’s Live 100 More Years,” which celebrate the miraculous events at Hankyung House, particularly the emergence of Gwangcheonsu.
He notes that the “jackpot” in the song refers to the Gwangcheonsu.
He concludes by reiterating that his words should not be taken lightly, as ignoring divine guidance can have severe consequences.
He recounts again the incident where he saved the girl from the car accident, emphasizing that public opinion and rules can sometimes hinder life-saving actions, necessitating divine intervention.
in such “special circumstances,” he uses “special effects” (divine powers) to overcome obstacles.

I explain the power and providence of the Divine Being through the discovery of mineral water, the microplastic problem, reincarnation, and various experiential examples.

Discovery of Heaven House mineral water
Mineral Water Eruption: On the 21st, the memorial day for the father of the new sage Huh Kyung-young, mineral water gushed out at the Haneulgung Arboretum.
As the rocks crack, water gushes out with a wind sound like a gunshot.
This mineral water rises from a flat rock at an altitude of 200 meters, penetrating 3.3 kilometers of bedrock, and is colder than refrigerator water.
This is a miraculous event proving the divine power, and it is special water incomparable to ordinary spring water.
We plan to establish a water company in the future to supply it globally, and it is scheduled to be sold at a high price.
Views on the microplastic problem
Human body’s control function: The human body has the ability to control microplastics, so there is no hindrance to living for 100 years.
The Importance of Perspective: You cannot live if you look at nature through a microscope; you must look at its beauty through a telescope.
Obsessing over microplastics can lead to illness
Excretion mechanism: Microplastics from clothing enter the respiratory system and mouth, but are excreted through excretion if you drink plenty of water.
Origin of plastic: Since plastic comes from petroleum derived from the transformed remains of animals (dinosaurs), it is ultimately equivalent to eating animals.
Solution: The effects of microplastics change if Huh Kyung-young mineral water or stickers are attached.
Reincarnation and the Fate of Saints
Existence of Reincarnation: In all religions, including Christianity and Buddhism, reincarnation exists, and life and death repeat like day and night on Earth.
White Heaven Soul Waiting Room: Those who have lived virtuously can go to the White Heaven Soul Waiting Room, escape the cycle of reincarnation, and remain in a waiting state.
Reincarnation of Saints
Shakyamuni: Reincarnated due to filial impiety toward his parents, wife, and children.
Confucius: Currently reincarnated as a human and is here as a disciple of the Divine Being (Archangel Lee Sang-won)
Socrates: Currently in the “Heaven House”, having reincarnated as a human.
Mencius: Currently reincarnated as a human and here as a disciple of the Divine Being (Archangel Kim Jeong-hun)
Concept of Original Birth: The original birth spoken of in Buddhism (being born as one desires) is practically impossible and is closer to ‘conditioned birth,’ which arises from deep karmic connections.
Earth’s Reincarnation: Like living organisms, Earth undergoes the cycle of creation, maintenance, destruction, and emptiness.
In 2000 years, the Earth will merge into one continent and one ocean.
In 3000 years, the Earth will be covered by a 300m snowball and reach the end of its life.
The Role of Virtue and Evil
16 Virtues: Humans must possess 16 virtues, including loyalty, filial piety, fraternity, and fidelity.
A woman’s four virtues: disposition, speech, skill, and grace
Sibak Karmic Sins (Buddhism): The 10 grave sins committed through body, speech, and mind
Mind (3 kinds): Greed, anger (hatred), and ignorance (wrong views)
Speech (4 types): Lies, Deceptive speech, Divisive speech, Malicious speech
Body (3 things): killing, stealing, sexual misconduct
The highest virtue is like water; one must be humble and turn toward the lowest places.
Jesus’ Teaching: The second commandment to love your neighbor as yourself means all those in need of help, beyond blood relatives.
Necessary evil: Evils in the natural world (cuckoos, weeds, etc.) exist for the balance and development of the ecosystem.
Cuckoo: Instills vigilance and defensive instincts in other birds, allowing only the strong to survive.
Weeds: Supply oxygen to the soil and guide farmers in field management, helping crop growth.
Human sin becomes an experience for spiritual evolution and enlightenment.
Case of Experiencing the Divine Power
Resuscitation of Woman Who Fainted on Bus: A woman in her 20s who fainted on a bus regained consciousness within 10 seconds after being possessed while shouting “Huh Kyung-young.”

Resuscitation of a woman who fainted in the hospital: When the spirit was shouted “Enter the spirit” to a woman who had fainted in the hospital, her eyes returned and she regained consciousness.

Resuscitation of a traffic accident student: A high school student who collapsed after a traffic accident near a subway station regained consciousness and began to move his body after being infused with a radiant glow while shouting “Huh Kyung-young.”

God-man also has an experience from the past where he saved a bleeding middle school student at the scene of a traffic accident using his radiance.
At the time, people around misunderstood and tried to interfere, but the Divine One used special sound waves to drive them away, transported the student to the hospital, and saved the life.
Resuscitation of Man Who Fainted on Subway: A man who collapsed on the subway regained consciousness and expressed gratitude after shouting “Enter the radiance” and “Huh Kyung-young.”

Diffusion of Power: The God-Man, as the Father, Son, and Holy Spirit, grants power to His supporters, enabling them to save emergency patients.

The government should encourage this type of energy for the entire nation.
Heaven House: Uyeongji, a sacred mountain sanctuary where the energy of 12 billion grades is gathered, changing luck and destiny when stepped on.

Bullo: Milk bearing the name or photo of the new figure Huh Kyung-young, which brings mental and physical strength.

Water of Immortality: Born following Immortality, adding grace.

Mineral Water: Special water gushing from the Heaven House Arboretum, manifested through the divine power of the Divine Being.

Megaver City 7th Grade: In commemoration of the 7th anniversary of having an audience with the New God Huh Kyung-young

Four Virtues: Loyalty, filial piety, fraternity, and fidelity

Sibak Tortillas: The ten grave sins committed through body, speech, and mind according to Buddhism.

Sangseon Yaksu: Meaning that the highest virtue is like water, this refers to a humble attitude toward the lowest places in preaching.

Reincarnation: A cycle in which death and life repeat, applicable to both humans and nature.

White Heaven Soul Waiting Area: A place where souls who lived virtuous lives but could not go directly to the White Heaven wait, having escaped the cycle of reincarnation.

Original birth: In Buddhism, it refers to being born as one desires, but in reality, it is closer to ‘continuous birth’ resulting from deep karmic connections.

Seongjugwaegong (Creation, Existence, Destruction, Emptiness): The cyclical process in which the universe and living beings undergo the stages of creation, maintenance, destruction, and emptiness.

Necessary Evil: The concept that the existence of evil in the natural world actually contributes to the balance and development of the overall system.

Spiritual Invocation/Radiance: The ability to heal and revive people through the power of the new man, Huh Kyung-young.

The Past of God-man Huh Kyung-young:

Amidst hunger and hardship in his childhood, he entered a temple to study Buddhism, studied Christianity at a church, and learned Confucian classical Chinese at a Seodang.
During his adolescence, he wandered through six different temples to study, and at Sinheungsa Temple in Mt. Seorak, he was even assaulted after being mistaken for a spy.
It has a long history, having started providing free meals at Seoul Station when it was 22 years old.
He ran in a total of 8 elections, and funded 3 presidential elections out of his own pocket.
I have never drunk alcohol, cigarettes, coffee, soda, or cola.

Huh Kyung-young explains regarding the microplastic problem that the human body has the function to control it, so there is no hindrance to living for 100 years, and that reincarnation is the providence of nature and a process in which human life and death are repeated.

Haneulgung events and Huh Kyung-young’s past experiences
Huh Kyung-young communicates with his supporters through the Haneulgung event, shares his past experiences, and emphasizes his authority as the Creator.
1.1. Introduction to Haneulgung Events and Flowerpot Offering
Haneulgung is a sacred mountain site where the energy of 12 billion years is gathered, and stepping on it changes your luck and destiny.
People are gaining mental and physical strength by drinking ‘Bullo,’ milk labeled with Huh Kyung-young’s name or picture.
The ‘Blues’ has also been born, adding to that grace, and this demonstrates the chapter that Einstein was seeking.
Huh Kyung-young holds the 361st Heaven House event for communication as the Creator who rules over outer space.
Three supporters expressed their gratitude by offering flowerpots.
Angel Yoon Soon-hee of the Gwangmyeong Spirituality Center offered a flowerpot, giving thanks for the granting of the Water of Immortality following the previous one through the moving words of providence and the power of God.
Busan Angel Kim Jun-ho offered a potted orchid to God as a token of gratitude in commemoration of his 7th year at Megaver City.
Archangel Choi El-rim of Jangheung offered a potted orchid to God in gratitude to commemorate the bursting of the mineral water at Haneulgung.

1.2. The Story of the Discovery of Haneulgung Mineral Water
one can make money if mineral water gushes out in the courtyard, emphasizing that this happens only at Haneulgung.
When the arboretum was built, there was a waterfall, but there was no water gushing out from below.
Just as I was thinking that the mineral water should burst forth, a gunshot rang out, the rock shattered, and water gushed out with the sound of the wind.
It was an explosion powerful enough to kill a person if hit by a rock fragment.
The mineral water gushed out the moment Huh Kyung-young finished speaking, a feat possible only at the Heaven House.
Mineral water gushed out on the 21st, the day of Huh Kyung-young’s father’s memorial service.

1.3. Slander against Huh Kyung-young and Verdict of Not Guilty
There are many forces slandering Huh Kyung-young, but this is shown by Heaven.
The lawyer representing the sexual harassment charges was a former police chief, and the case was concluded with a finding of not guilty.
This incident is a story from the presidential election, not the current one.
The conversation was recorded and broadcast at the time, but it was a story told in front of many people.
There is nothing wrong with hiring a lawyer who was a former police section chief, and he was not an active police officer.
Huh Kyung-young was cleared of charges because he did not commit sexual misconduct, and the prosecution stamped his innocence.

1.4. Huh Kyung-young’s Youth and Past Training
Despite being in his 70s or 80s, Huh Kyung-young always looks young and has the power to defeat even people in their 20s.
During my adolescence, I entered a temple to study due to hunger and academic difficulties.
He took refuge in a temple, avoiding romantic relationships or going down a bad path.
He studied while wandering through six temples, including Woljeongsa Temple on Mt. Odae and Sinheungsa Temple on Mt. Seorak.
At Jajeam Hermitage on Mt. Sobaek, he worked and studied while carrying a A-frame carrier.
Doseonsa means a person who guides ships, and Doseonsa is the temple that guides when Maitreya comes.
Huh Kyung-young descended from the sky through Baegunbong, and Master Dosan had to guide him.
Venerable Cheongdam, the head monk of Doseonsa Temple, sent Huh Gyeong-yeong to Hwagyesa Temple, which signifies that Maitreya has been sent to the human world.
There was Master Sungsan at Hwagyesa Temple, and Master Cheongdam sent Huh Gyeong-yeong to Master Sungsan.
Great figures are always guided by a Taoist master.
At Sinheungsa Temple in Seoraksan Mountain, he was mistaken for a spy and assaulted by a monk.
I went to a temple at 10 p.m., was accused of being a spy, and was severely beaten in the face. I injured my jaw and was unable to eat properly for a month.
I also lived as a pastor’s son, and I have never drunk alcohol, cigarettes, coffee, soda, or cola.
He ran for president eight times and covered all expenses himself.
I took refuge in the mountains and studied to avoid going down the wrong path.
Since elementary school, I have studied Confucian Classics, the Buddhist Tripitaka, and the Christian Bible.
With this background, he is a person who does not act recklessly.

1.5. The Four Virtues and the Ten Tortious Sins
The police should let 100 thieves go free rather than convict one innocent person.
Huh Kyung-young has spoken of and learned virtue since childhood, and is a person in whom the Four Virtues are ingrained.
The four virtues are loyalty, filial piety, fraternity, and trust.
A person who possesses these four virtues does not cause harm to others.
The four virtues of a woman are disposition, speech, skill, and appearance.
You must take these four things with you when you get married.
There are 16 virtues in total, combining the four virtues of men and the four virtues of women.
If one does not possess these 16 virtues, one is not a human being.
Huh Kyung-young started providing free meals when he was 22 years old, and he continues to help the thousands of people who flock to him for free meals.
There were complaints from Jongno merchants due to the free meals, and the location was even moved.
There are haters who portray me as a strange person because of my long history of providing free meals.
You will find out later why mineral water pours down from the sky.
Clouds are always in the sky, but they do not bring rain just anywhere.
When the king of a country does strange things or oppresses the people, rain does not fall.
The Heaven House mineral water was created to clear the names of humans when Huh Kyung-young was driven into a crisis.
The Haneulgung mineral water gushed out from a rock 200 meters above sea level, which is the first time in world history.
As soon as Huh Kyung-young finished speaking, water gushed out.
Huh Kyung-young studied alone at a Seodang for six years and was strictly trained by his teacher.
The training was so strict that 29 out of 30 people quit.
The teacher read and interpreted the characters by pointing at them with a switch without opening his eyes.
At the temple, I learned Buddhist teachings such as the Eightfold Path, the Six Perfections, and the Four Noble Truths.
The ten grave sins refer to the ten sins committed through the body, speech, and mind.
Sins committed by the mind (3 types): greed, anger (hatred), and ignorance (wrong views).
Sins committed by speech (4 types): lying, embellishing, slander, and malicious speech.
Sins committed by the body (3 types): killing, stealing, sexual immorality.
These sins lead to the Twelve Links of Dependent Origination and the Eight Evils.
Huh Kyung-young has a complex perspective on the world, having mastered all disciplines including Confucianism, Buddhism, and Christianity.
He studied like a war orphan, attended a temple, and worked various jobs such as a bus assistant and blacksmith, studying secretly at night.
The mineral water of Haneulgung is not given to just anyone; it is Heaven that helps Huh Kyung-young when he is driven into a crisis and framed.

1.6. Views on the Microplastic Problem
Microplastics are a global problem, but the human body has the ability to control them, so it does not hinder living for 100 years.
If you look at nature through a microscope, you cannot live; you must look at it through a telescope to see its beauty.
If you look at your wife through a microscope, she looks like a mass of bacteria, but if you look at her with your heart, she is beautiful.
Obsessing over the microplastic problem becomes a disease.
Microplastics are released when wearing clothes, especially acrylic clothing, and enter the lungs and mouth.
There is a limit to how much it can enter the bloodstream, and it is excreted in urine.
Drinking a lot of water helps expel fine dust.
Using a plastic container is not a big problem; you just need to wash it thoroughly the first time you use it.
Being overly concerned about microplastics is the attitude of idle people or those who view the world through a microscope.
Judges must preside over trials from a macroscopic perspective, not a microscopic one, to act like Solomon.
It is better to let 100 thieves go free than to convict even one innocent person.
The reason criminals are not viewed as enemies is that they support the legal profession, including judges and prosecutors.
Microplastics fly around in the form of soft dust rather than hard material, and animals are harmed.
Plastic powder contained in cosmetics enters the water when washing your face, flows into the ocean, and affects animals.
Plastic came from oil, and oil originated from the carcasses of dead animals.
Dinosaurs were created to produce heating fuel, and coal is also made from wood burning.
The Earth has produced fuel that can be used for over 1 million years and maintains its temperature with lava.
The Earth has a history of being scientifically and systematically created.
Plastic comes from the bodies of dinosaurs, and clothes are also made of plastic, generating microplastics.
The microplastic problem is solved if Huh Kyung-young’s mineral water or stickers are attached.
There is no need to get neurotic; the important thing is Baekbong.

Explanation of Heaven House Mineral Water and Reincarnation
the specialness of the Heaven House mineral water, reveals his views on reincarnation, and mentions the reincarnation of saints and his disciples.
2.1. Heaven House Mineral Water and the Supreme Good is Like Water
The Haneulgung mineral water is not ordinary water, and it appeared at the spot where Huh Kyung-young had said he hoped mineral water would appear.
The bedrock was covered with soil, but it suddenly sprang out and water burst out.
Water came out with the sound of thunder and machine gun fire.
Huh Kyung-young had never said for eight years that he wished spring water would appear, but upon seeing the tree, he suddenly exploded and water came out.
Huh Kyung-young says that water comes out just by speaking, without having to hit a rock with a club.
This water is drinkable by people all over the world, and you can even create a water company to send it globally.
Drinking expensive water produces tremendous effects, while cheap water has no effect.
The mineral water flowing in front of the Baekbongseok in the Heaven House has tremendous effects from the location.
Haneulgung mineral water is water that has pierced 3.3 km through the rock and is very cold.
It is 3.3km, not 3.4km.
Sangseon Yaksu means that the highest good is like water.
Here, ‘medicine’ does not refer to pharmaceuticals or promises, but rather means ‘it serves as medicine.’
Goodness descends from above into the world like rain, and the enlightened one becomes humble and heads toward the low places.
True goodness flows downward like water, yielding one’s own and elevating others.
In the days of Jesus, in response to the question of who a true neighbor is, the story of the Good Samaritan was told.
The Ten Commandments are divided into five concerning God and parents, and five concerning neighbors.
The second commandment of the Bible is ‘Love your neighbor as yourself.’
The first commandment is ‘Honor and serve God.’
The Bible can be summarized in these two points.
The story of the Samaritan is about a Gentile saving Jesus after he was robbed, and the Jews killed Jesus.
True neighbors are not found only within blood ties; those who need help are neighbors.
Even Shakyamuni was nearly killed by a relative, and at the end, he ate strange food before returning.
The Jews who killed Jesus are suffering, and this is for the sake of gaining enlightenment.
We must realize the supreme goodness that God gives for humanity and at least try to imitate it.

2.2. Reincarnation and the Rebirth of Saints
Humans have continued the cycle of reincarnation after death, and ancestors who have practiced filial piety to the utmost stop their cycle of reincarnation at the White Heaven Soul Waiting Room and await the blessings of their descendants.
Wansaeng is a Buddhist concept that one is born as one wishes due to one’s merit, but in reality, it is impossible.
There is a legend that the head monk of Geumseonsa Temple entered the womb of Queen Munjeong, was born as a king, and helped Buddhism.
There is a legend that Monk Eodae of Gyeongju also tried to meet the king at Namdaemun to protest the persecution of Buddhism, but he conveyed a message to the king through a dream.
These stories are merely Buddhist tales, and the original life does not exist.
Yeonsaeng means being born through karmic connections.
Just as Simcheong could be born as a daughter because her father died, it is possible if the connection is deep.
Just as loving a dog so much allows you to meet it after death, it is not enough to simply have a heart’s desire; there must be sufficient action.
The White Heaven Soul Waiting Center is a place where those who have lived virtuously go, and it is a place where they have escaped the cycle of reincarnation.
Only those whom Huh Kyung-young has personally harvested or blessed can enter the White Heaven.
Reincarnation exists in both Christianity and Buddhism, and just as the Earth revolves day and night, humans also repeat the cycle of life and death.
The Earth also undergoes reincarnation, and in 2000 years, the continents will merge into one and the oceans will become one.
In 3000 years, the Earth will be covered by a 300m snowball and reach the end of its life.
The Earth is also a living organism and undergoes the process of formation, existence, decay, and emptiness.
Scientists do not know that Mount Baekdu will erupt in 300 years.
Because Shakyamuni broke up his family and committed filial impiety, he could not go to the White Heaven Soul Waiting Room and was reincarnated.
Confucius also could not go to the White Heaven Soul Waiting Room and reincarnated as a human, and is currently here as a disciple of Huh Kyung-young.
Archangel Lee Sang-won is the reincarnation of Confucius.
Socrates is also at Huh Kyung-young’s Heaven House, and he is the reincarnation of Socrates.
Mencius has also come as a disciple of Huh Kyung-young, and Archangel Kim Jeong-hoon is the reincarnation of Mencius.
World-renowned saints have reincarnated and gathered at the “Heaven House” to meet Huh Kyung-young.
All but two of Huh Kyung-young’s 12 disciples have come, and the sixth disciple, Bartholomew, has gone as the leader of the anti-disciples.
Hitler also came as a disciple of Huh Kyung-young, and killing 600 million Jews was an act committed in a historical setting.
Huh Kyung-young holds no ill feelings even toward the disciples who frame him.

2.3. The Story of Cain and Abel and the Parable of the Cuckoo
The reason Cain killed Abel is that God did not accept Cain’s sacrifice but accepted only Abel’s.
Cain took revenge on his younger brother for his dissatisfaction with their father, even though his brother was innocent.
This is like a situation where a father cannot take sides in a sibling fight, such as a battle over property inheritance.
Abel’s only sin was the handling of the sacrificial table, and if you delve into original sin, the original sin of humanity emerges.
It is like Huh Kyung-young is being framed by his disciples even though he has committed no crime.
The cuckoo is a bird that parasitizes other birds by pushing out their eggs.
One might think that the hammer of judgment must be brought down because there are many cuckoo-like people.
The devil exists in nature, and development comes because the devil exists.
It is common sense to offer sacrifices and make offerings to invisible deities when building a house.
The cuckoo does not know how to build a nest but knows it needs one, just like a human who does not know how to make money.
Humans violate the commandment not to covet another’s house and covet another’s house.
The presence of the cuckoo gives other birds the instinct to build nests better and preserve their own young better.
Just as a snake eats the eggs in a bird’s nest, defense is trained only when there is an enemy.
Cuckoos raise their young and then migrate to hot regions once they grow up.
The cuckoo is a necessary evil, and evil always exists in the natural world.
Even weeds in the field are a necessary evil.
When you pull weeds, oxygen enters the soil and crops grow well, and crops grow upon hearing the sound of a farmer’s footsteps.
Weeds play many roles, such as helping produce grow, revitalizing the soil, and bringing earthworms out.
Humans realize and spiritually evolve by committing sin.
Even if your father tells you to be careful when you are away from home, you only realize he is right after experiencing it yourself.

Examples of Huh Kyung-young’s power and miracles
Huh Kyung-young shares his experiences of saving lives with his powers as well as testimonials from his supporters, emphasizing that his abilities transcend common sense.
3.1. Huh Kyung-young’s Experience in Rescuing Traffic Accident Victims
Huh Kyung-young has experience saving a middle school student who lost consciousness at the scene of a traffic accident using his radiance.
After the accident, the taxi driver was too afraid to get out of the car and held onto the steering wheel.
The girl rose 5 meters high and fell, and her tongue was severed and bleeding.
Huh Kyung-young held the girl, put her in a taxi, and headed to the hospital.
The doctor said that the girl was able to survive because blood did not enter her lungs thanks to her coming to the hospital quickly.
At the accident scene, people blocked Huh Kyung-young, mistaking him for being in league with the taxi driver.
Huh Kyung-young made people run away by making strange sounds that were not the language of the Earth.
The girl only injured her tongue, and Huh Kyung-young paid the 15 won hospital bill.
This story also appears in Huh Kyung-young’s book, The Rose of Sharon Has Bloomed.
The driver who caused the accident is out of their mind due to the severe shock, and Huh Kyung-young urges them not to cause accidents.
If an accident happens, just call Huh Kyung-young.

3.2. Cases of Supporters Experiencing the Radiance
The case of the angel who burned someone else at the stake
When I shouted ‘Huh Kyung-young’ and drank spirit from a young woman in her early 20s who had collapsed on a bus, she woke up in less than 10 seconds.
As I inwardly shouted to the woman who had fainted in the hospital, “Enter the spirit,” her eyes returned.
When a high school student who had collapsed from a traffic accident near a subway station was possessed by spirits while shouting ‘Huh Kyung-young,’ he regained consciousness and began to move his body.
I spoke with the police at the accident scene and felt a radiance, and I could feel the student’s condition gradually improving.
They held the student’s legs and applied light until the paramedics arrived, and the student regained consciousness and began to tremble.
The student’s friends came, but they did not allow others to touch it.
I explained the student’s condition to the paramedics, and after confirming that the student was being carried away, I returned home.
The driver was far away and did not even look at the accident scene.
Angel Kim Young-eun’s Case
When I shouted “Go in, radiance!” and “Huh Kyung-young!” three times to a man who had collapsed on the subway, he opened his eyes and said, “Thank you.”
I felt relieved to see him accept and eat the candy I handed him, and the man thanked me several times as he got off.
I marveled at Huh Kyung-young’s power and energy, and was grateful for the joy of being able to save lives.
Huh Kyung-young says that when artificial respiration is difficult, if you inject a radiant light, the person will wake up quickly.
In the time of Jesus, He directly saved people, but now He has given power to His supporters as the Father, Son, and Holy Spirit.
Blessed people can save emergency patients, and the government should also encourage this kind of energy.

3.3. Heaven House Songs and Free Meals
Angel Kang Ok-gi sang two songs, ‘Jackpot’ and ‘Let’s Live 100 More Years’.
“It’s a huge success” signifies the massive success of the Haneulgung mineral water, noting that it has gushed out from bedrock for the first time in world history.
‘Let’s Live for 100 More Years’ commemorates the bursting of the Heaven House Blues and is about drinking the Water of Life and living for 100 more years.
We encourage phone calls and bank deposits to support free meals, and we also accept inquiries about volunteering.
Huh Kyung-young performs many miracles, such as making the blues burst with the power of the Word and saving traffic accident victims.
The public can kill people, and even when Huh Kyung-young saved a traffic accident patient, he was hindered by public misunderstanding.
The public’s demand to remain still until the police arrive makes sense, but it does not work in special situations.
Huh Kyung-young emitted inaudible sound waves, causing people to faint and run away.
In special situations, special effects are required.

What if mineral water were to gush forth in the yard of your detached house? It would bring you tremendous wealth. Even if you charged 10,000 won per bottle, it would sell in huge quantities. If there is a rock in the garden and water gushes out from it, it is a sign that the household will rise. Even with tens of thousands of churches and temples, you have likely never seen mineral water gushing from a rock in a temple courtyard. This is something that happens only in the heavens.

When I established the arboretum, there was a waterfall, but no water gushing from below. So I pondered where the mineral water should burst forth. Just then, a gunshot-like sound was heard, which turned to a small rock shattering and bouncing off. Before the water flowed out, there was a whistling sound, like turning on a faucet, before the water gushed out forcefully. It was powerful enough to kill a person if struck by the bursting rock. Gas was released as the water surged out, accompanied by a loud noise, much like when tap water suddenly starts flowing after being off. That mineral water is extraordinary. If water were to gush out in your yard like that—and immediately the moment I finished speaking—this is something possible only at Haneulgung.

I did not trick the rock or squeeze it to make the mineral water flow. It gushed out on the 21st, the anniversary of my father’s memorial service. Now, I no longer forget my father’s memorial service. Soon, in July, my mother’s memorial service will be held; the two services overlap within a month. It was then that the mineral water gushed out.

Misconceptions and Truths About God-mans
There are many forces slandering me. They distorted my statement that the lawyer handling the sexual harassment case was a former police division chief, making it appear as if he were a current police division chief. I meant that I hired a lawyer who was formerly a police division chief, and this was something I said in front of others, not a secret. That case has already been closed with a finding of not guilty.

As a newcomer, I am nearly 70 or 80 years old, but I always look young. When I kick, even people in their 20s fall down. Where would you find an 80-year-old kicking three 1.8-meter tall 20-year-olds with apples placed on their heads? I am still incredibly strong.

Training and enlightenment in adolescence
During my adolescence, when I was hungry and found it difficult to attend school, I did not stray down the wrong path but instead entered a temple. I traveled far from the secular world with my schoolbag on my back, visiting places like Woljeongsa Temple on Mt. Odae and Sinheungsa Temple on Mt. Seorak. While others were dating, I studied while working on a A-frame carrier at Jajeam Hermitage on Mt. Sobaek. If I had loved this world too much, I would not have done so. Things like romance or achievement were far removed from me. Even during my teenage years, I never once drank alcohol, smoked cigarettes, drank coffee, soda, or cola.

When I was young, I wandered and studied at six temples, including Hwagyesa and Doseonsa. Doseonsa means “the temple that guides the ship.” Just as Doseonsa guides a large ship entering a harbor, it is the temple that guides Maitreya when he comes to the human world. That is why I sought out and entered Doseonsa. At that time, the famous Venerable Cheongdam saw me and told me to go to Hwagyesa. He instructed me to guide the novices there since there were many of them. So I went to Hwagyesa, and this is how Maitreya was “Doseon” (guided) into the human world. In Buddhist terms, I have come here just like Maitreya. Just as a large ship guides a great figure, Doseonsa is bound to guide him.

At Sinheungsa Temple in Seoraksan Mountain, I was mistaken for a spy at 10 p.m. and beaten severely by a monk. My face swelled and I had a nosebleed, but I insisted to the very end that I was not a spy. The next day, the monk said that he did not think I was a spy. I was hit so hard in the jaw that I could not eat properly for a month. Do you think I, who visited temples to study like that, would be someone who goes around committing sexual harassment? I sought refuge in temples whenever I was driven into crisis, so as not to associate with the bad places of the human world. I also lived as a pastor’s son.

I have never once drunk alcohol or smoked a cigarette. I ran for office eight times, including three times for the presidency, and I funded every single one with my own money. I did not receive a single penny from the government. Would someone who has come with a noble purpose dare to commit evil deeds? To avoid straying down the wrong path, I always sought refuge in the mountains. Even when conducting bus surveys in Seoul, I would go to the valley behind the mountain in Bulgwang-dong to wash my clothes, and if they were not dry by evening, I would wear them. It is wrong to accuse me of being such a person without knowing how I have lived.

Since elementary school, I mastered Confucian classical Chinese, studied Buddhism including the Tripitaka Koreana at a temple, and memorized the Bible word for word at church. Would someone who has grasped the entire world’s scholarship and philosophy at such a young age have acted recklessly? It is the duty of the police to let 100 thieves escape rather than to convict a single innocent person. I am watching.

The Four Virtues and the Ten Evils
Having mastered all the morals of classical Chinese since childhood, would I commit evil deeds at the age of eighty? Would I inflict pain on others to cure them only to demand their belongings in return? I am a person who has internalized the Four Virtues since childhood. There are four types of virtue: loyalty, filial piety, fraternity, and trustworthiness. Would a person who has internalized these four virtues—loyalty to the state, filial piety to parents, love among neighbors, and trustworthiness toward others—from a young age associate with delinquent boys?

There are also the four virtues of a woman: disposition, speech, skill, and grace. These are virtues that are also necessary for men. If one does not possess these four virtues, one is not a human being. We must possess these sixteen virtues.

When you go to a temple, you are taught that you must follow the Eightfold Path. These are Right View, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration. Buddhism also teaches the Ten Mortal Sins. These are ten grave sins arising from the three types of karma: body, speech, and mind.

Sins committed by the mind (3 types): greed, anger, and wrong views.
Sins committed by speech (4 types): Lying, Deceptive speech, Divisive speech, Harsh speech
Sins committed by the body (3 types): killing, stealing, sexual misconduct

The perspective of the world gained by penetrating all disciplines of Confucianism, Buddhism, and Christianity is complex. Every action follows an equation, and karma is received accordingly. The Ten Evils and grave sins produce results such as the Twelve Links of Dependent Origination and the Eight Evils. I am the one who has strictly upheld these teachings. Living as a war orphan, I studied day and night. After coming to Seoul, I visited six temples, conducted bus surveys, and worked at dozens of jobs while studying in secret. You must not judge such a person rashly. You must fear Heaven.

Mineral water, proof of a new man
I am telling you this as a memento because mineral water is flowing. Would Heaven give mineral water to just anyone? Since someone who possesses everything has come to the “Heaven House”, Heaven provides the necessary support when that person is driven into crisis and framed by humans. It is infusing them with energy.

Mineral water is not ordinary water. As soon as I said, “I wish medicinal water would come out here,” it gushed out right on the spot. I didn’t even know there was bedrock there, but it suddenly springs out, accompanied by the sound of rocks shattering, and water gushes out. The water burst forth with the sounds of thunder and machine gun fire. You must realize what kind of person a diviner is. Try going home and saying, “I wish mineral water would pour out of my yard.” Would water come out accompanied by the sound of an explosion? For eight years, I never once said that I wished medicinal or mineral water would appear. However, looking at a tree, I felt so good that the moment I thought, “If medicinal water came out here, it would be the end,” I exploded and water gushed out. A diviner makes water come out with just a single word, without having to strike the rock with a club.

That water is drinkable for people all over the world. Later, you could even establish a water company and distribute it globally. Drinking this expensive water will produce tremendous effects. The mineral water flowing in front of the Baekbongseok rock at Haneulgung is not ordinary water. The effect of the location is also tremendous. Have you ever seen water gushing out of an outer rock on Earth in South Korea? It is water that has pierced through 3.3 kilometers of rock to rise up. As soon as the water comes out, if you catch it in your hand, it is cold enough to freeze. It is colder than water in a refrigerator.

Insights into the microplastic problem
미세플라스틱은 전 세계가 똑같이 피해를 보고 있지만, 우리 인체는 미세플라스틱을 통제하는 기능이 생겼습니다. 인간이 100년 사는 데는 지장이 없습니다. 너무 현미경으로 자연을 바라보면 살 수 없습니다. 망원경으로 자연을 보면 아름답습니다. 자기 아내를 현미경으로 들여다보면 세균 덩어리로 보여 못 살 것입니다. 마음으로 봐야 아름답게 보입니다. 미세플라스틱도 마찬가지입니다. 거기에 꽂히면 병이 됩니다.

Microplastics are released in large quantities even when wearing clothes. Acrylic clothing is derived from petroleum, so microplastics are released every time you wash. They float in the air, enter the lungs, and also enter the mouth. However, there is a limit to how much they can enter the bloodstream, and they are eventually excreted through urine. When there is a lot of ultrafine dust, drinking plenty of water helps eliminate them through excretion. Plastic containers also pose no major problem if washed thoroughly at the beginning. Worrying too much about microplastics is like an idle person looking at the world through a microscope.

Judges, too, must not look at people through a microscopic lens. Only by viewing things from a macroscopic perspective can one judge like Solomon. It is better to let a hundred thieves go free than to convict a single innocent person. It is also necessary not to view criminals as enemies. Microplastics target the blood vessels, but blood vessels are not fools. They continuously wash them out. Microplastics do not arrive in a hard form, but in the form of soft dust.

Animals sometimes suffer harm from ingesting plastic fragments. However, the biggest source of microplastics for humans is cosmetics. When removing sunscreen or makeup, gritty plastic particles enter the water, flow into the ocean, and end up in the bodies of animals. Even if we ingest them, it does not pose a significant problem. Plastic originated from oil, and oil comes from the carcasses of dead animals. Dinosaurs died and became petroleum. The reason dinosaurs were created is also because of your heating devices. The same applies to wood burning to become coal. The Earth has been in turmoil for billions of years to produce your fuel. If you look at the Earth through a microscope, you can see a history that was created in a terrifyingly scientific and systematic way.

The meaning of Sangseon Yaksu
In the phrase Sangseon Yaksu (上善若水), the character ‘yak’ does not refer to medicine, but rather means ‘like.’ It signifies that the highest good is like water. An enlightened person becomes humble and turns toward the lowest places. True goodness is flowing downwards like water. It is goodness to yield one’s own possessions, go to the lowest places oneself, and elevate others.

When I was Jesus, a disciple asked, “Who is a true neighbor?” The Ten Commandments of the Bible can be summarized into two commandments: honor God and parents, and love your neighbor. “Love your neighbor as yourself” is the second commandment of the Bible.

I told the story of the Good Samaritan. The man dying after being beaten by robbers was me, Jesus. The Levites and Jewish rabbis passed by, saying they were busy, but a poor Samaritan saved him. The Jews killed Jesus, but the Gentiles saved him. A true neighbor is not found only within blood ties; a neighbor is someone who is in need of help.

Siddhartha Gautama nearly died dozens of times at the hands of his own nephew, Devadatta, and even in his final moments, he passed away after eating strange food. It was his relatives who tried to kill him; those who were not relatives did not attempt to kill him. During the time of Jesus, those who killed me were the Jews. How much suffering are they enduring?

The mineral water from Haneulgung Gwangcheon is not ordinary water. As soon as I said, “I wish mineral water would come out,” it gushed out right there. I didn’t even know there was bedrock there, but it suddenly springs out with the sound of rocks shattering, and water shoots out. The water burst forth accompanied by the sound of thunder and machine gun fire. You must realize what kind of person the Creator is.

Reincarnation and the Future of Earth
Humans have continued the cycle of reincarnation after death. Ancestors who practiced filial piety to the utmost cease their reincarnation at the White Heaven Soul Waiting Place and await the birth of descendants who have received the White Heaven nameplate and blessings in White Heaven Paradise. Sages such as Shakyamuni, Confucius, and Mencius also continued their reincarnation as humans. They were not continuously reborn on Earth as “Wonsaeng” (rebirth by wish) as described in Buddhism. Wonsaeng implies being born as one desired due to one’s own merit, but this is a story that is realistically impossible.

There is a Buddhist legend that the head monk of Geumseonsa Temple entered Queen Munjeong’s womb, was born as a king, and helped Buddhism. Although this is referred to as “Wonsaeng,” it is merely a fabricated story that did not actually exist. Similarly, Monk Eodae of Gyeongju attempted to meet the king to end the persecution of Buddhism, but was denied entry at Namdaemun Gate because he was a monk. There is also a story that while praying in an inn room, he appeared in the king’s dream to confront him about the persecution; the king, finding the dream so vivid, sought out the monk and ended the oppression. These are merely Buddhist legends.

It is said that one can become a Primordial Being if they earnestly desire it, but your father and mother can go as far as the White Heaven Soul Waiting Room. They have escaped the cycle of reincarnation. Only those whom I have personally harvested and blessed can enter beyond the Soul Waiting Room. Everyone else remains in the Soul Waiting Room.

Reincarnation exists just as it does in Christianity and Buddhism. Just as the Earth revolves daily, humans are inevitably bound to repeat the cycle of death and life. Those who escape this are the ones who lived virtuously, and they go as far as the White Heaven Soul Waiting Room. Your great-great-grandfathers are all waiting there as well.

The Earth also undergoes reincarnation. It is currently in the process of growing. In 2000 years, the Earth will become one, and the oceans will become one. The five major and six continents will disappear, becoming one ocean and one continent. In 3000 years, the entire Earth will come to an end, covered by a 300-meter-high snowball. This is Seongjugong (Formation, Existence, Destruction, and Emptiness). Scientists do not even know that Mt. Baekdu will erupt in 300 years.

Shakyamuni reincarnated as a human. The reason he could not enter the Soul Waiting Area of ​​the White Heaven is that he had many problems with his siblings and committed unspeakable filial impiety toward his parents. He abandoned his parents, wife, and children, believing only in his own philosophy, which led to the disintegration of his family. This constitutes filial impiety. Confucius is also reincarnating as a human and has now come here as a disciple of the Creator. World-renowned sages such as Socrates and Mencius are all present in the “Heaven House”. You can know the proof that I am the Creator just by looking at these people.

Bartholomew, the sixth of the twelve disciples, is in Antieh, but he will return someday. I am looking at the genealogies of all people. Hitler has also come as my disciple. He killed six million people who beat Jesus to death; this was an act performed in a historical context, and you cannot judge whether it was right or wrong.

The Cuckoo and Necessary Evil
Nature possesses 16 virtues. The four seasons—spring, summer, autumn, and winter—are also among nature’s virtues. Just as there are demons in the human world, there are demons in nature. The devil torments people, but progress follows. The cuckoo does not know how to build a nest, but it knows it needs one. There are many humans like the cuckoo who know they need money but do not know how to make it. Humans covet others’ homes and try to steal them.

We must learn from the cuckoo. Because cuckoos exist, other birds take greater care when building their nests. The ecosystem is maintained only when predators exist in the animal world. Cuckoos eliminate other birds’ chicks and live in their nests. The natural world must do this to become strong, and only the strong survive. The cuckoo is essentially training birds to strengthen their instinct to preserve their own offspring. The same applies to snakes eating eggs in bird nests. Defensive capabilities are trained only when such enemies exist. These things are intentionally introduced to maintain the diversity of the ecosystem.

Cuckoo chicks cannot follow their mothers to warmer regions and migrate only after they grow up. This can be summarized in a single sentence as a “necessary evil.” Evil is always present in the natural world. Weeds in a field are also a necessary evil. Without weeds, oxygen would not reach the soil, preventing crops from growing. As farmers pull weeds, they supply oxygen to the soil and infuse it with energy. Weeds weaken roots, allowing air to penetrate, revitalizing the soil, and encouraging earthworms to emerge. Weeds play many roles, such as enabling crops to grow and preventing the soil from drying out. Weeds are a necessary evil.

Humans, too, gain realization and spiritually evolve by committing sin. Even if a father tells you to “be careful when you go away,” you only realize he is right after experiencing it firsthand. We come to realize this through experience.

Examples of the power and experience of the new man
Haneulgung mineral water is safe to drink once the drinking water safety inspection certificate is issued.

The “Angel of the Burning of Others” shared three personal experiences. First, on October 30 of last year, when a young woman in her early twenties suddenly collapsed on a bus, he called out Huh Kyung-young’s name and infused her with a radiance; she opened her eyes and stood up in less than ten seconds. Second, while hospitalized, when a young woman in her twenties collapsed on an overpass as if she had fainted, he infused her with a radiance internally, and her eyes returned. Third, last Saturday, after a lecture, when he found a high school student collapsed near a subway station after being hit by a car, he called 119 while infusing her with a radiance, and the child began to move. He continued infusing the radiance even while on the phone with the police, and the child regained consciousness and began trembling. He stayed by the child’s side and infused the radiance until the paramedics arrived, and confirmed that the child was being carried away.

Drivers who cause accidents often cannot get out of their vehicles out of fear of checking if anyone is injured. I once got off a bus to wake up a taxi driver who had hit a middle school student, and I saved the child’s life. The child was thrown from a height of 5 meters and fell, and half of their tongue was severed after being bitten by a molar. Blood was gushing out, but I used a light to save the child immediately. The doctor said it was fortunate that I brought the child in quickly, as the blood had nearly entered their lungs. The child had their tongue stitched up at the hospital and regained consciousness. I paid the 15 won hospital bill.

At that moment, people mistook me for being in league with the taxi driver and grabbed my belt and collar. Because I was trying to put the bleeding child into the taxi, they thought I was trying to abandon a dead child. Their point was valid, but if I had delayed even a minute, the child would have died. Just then, a strange sound, unlike what one would hear on Earth, came out of my mouth, and the people, startled, ran away. I was desperate because I had to save the child, and their argument made sense. Special situations produce special effects.

Angel Kim Young-eun from Uijeongbu also put her radiance into a man who had collapsed on the subway, causing him to open his eyes, say “Thank you,” and stand up. When I was Jesus, I saved people directly, but now that I am the Father, the Son, and the Holy Spirit, I have given you the authority. Anyone who is blessed can do this. Our supporters are saving many emergency patients. The government should also encourage this kind of energy for the entire nation. It is difficult to perform artificial respiration on the subway. In such cases, you just need to hold them and say, “Come alive, let the radiance enter, let the energy enter.”

The public can kill people. If people had misunderstood me and delayed when I saved the child, the child would have died. People’s demand to stay put until the police arrive has merit, but in such situations, human words do not work. I emitted inaudible sound waves to knock people unconscious and make them flee. Special times have special effects.