2024┼Sky Q&A

2024.06.16 359 Religious Capitalism (Faith-based Economic Exploitation). Unifying Humanity and Reforming Global Systems

Jesus said that He will judge with fire upon His second coming, which means a judgment by fire capable of completely destroying the earth, such as nuclear weapons and volcanic eruptions.
The judgment ahead will be a judgment by fire, and a judgment by fire will occur when the Earth is integrated from six continents into one continent and one ocean.
This is the Earth’s own last desperate attempt to reduce global pollution problems, and it will also resolve air pollution issues caused by airplane operations.
Buddhism calls this the Hell of Fire, but the Divine Being Huh Kyung-young calls it the House of Fire, stating that a person has come to cool the burning earth and the burning heart.

2024.06.16 359 The Divine Proclamation: Unifying Humanity and Reforming Global Systems

Huh Kyung-young’s Sunday Lecture at Haneulgung: The Era of Zero Interest Rates and the Future of Korea

According to the speaker, what is the primary reason for the global decline in religious populations and the rise of non-religious individuals?

① Increased legal restrictions on religious practices
② Growing disillusionment with religious institutions due to “religious capitalism”
③ A global shift towards scientific atheism
④ The emergence of new, more appealing spiritual movements

(②, The speaker attributes the decline of traditional religions to “religious capitalism,” where religious institutions become overly focused on financial gain, leading to their eventual downfall. A common misconception is that this decline is solely due to a lack of faith or external persecution, rather than internal systemic issues.)

True or False: The speaker claims that writing “Heo Kyeong-young” on milk or attaching his photo to it prevents the milk from spoiling.

(True, The speaker states that writing his name or attaching his photo to milk, referred to as ‘Royu,’ prevents it from spoiling and strengthens individuals mentally and physically. A common misconception is that this is a metaphorical statement, but it is presented as a literal claim.)

What does the speaker suggest is the main problem with both “love-based politics” and “law-based politics”?
① Both systems are too rigid and inflexible.
② Both systems lead to an increase in crime rates.
③ Both systems inherently have flaws that cause negative long-term consequences.
④ Both systems are easily corrupted by external influences.

(③, The speaker argues that both love-based politics (initially good but later chaotic) and law-based politics (initially painful but later orderly) have inherent flaws that lead to negative outcomes, such as people becoming lazy or only the wealthy benefiting. A common misconception is that one of these systems is inherently superior, but the speaker posits that both are imperfect.)

Fill in the blank: The speaker claims that the current global situation is like a “____,” meaning it is in a precarious and dangerous state.

(풍전등화 (a lamp in the wind), The speaker uses the Korean idiom “풍전등화” (pungjeondeunghwa), which translates to “a lamp in the wind,” to describe the world’s precarious and dangerous state. A common misconception might be to interpret this as a temporary setback, rather than a deeply unstable and critical condition.)

What is the speaker’s proposed solution for South Korea’s economic struggles, particularly for the middle and lower classes?
① Increasing taxes on large corporations
② Implementing a zero-interest rate policy for loans to the middle and lower classes
③ Providing direct cash handouts to all citizens
④ Strengthening regulations on foreign investments

(②, The speaker advocates for a zero-interest rate policy for loans to the middle and lower classes, arguing that this would alleviate their financial burden and stimulate the economy. A common misconception is that such a policy would lead to widespread financial instability, but the speaker believes it’s necessary for survival.)

Intermediate
True or False: The speaker asserts that South Korea’s current approach to urban traffic and parking issues, unlike Japan’s, prioritizes industrial growth by not implementing strict measures like the “garage certification system.”

(True, The speaker explains that South Korea avoids strict measures like Japan’s “garage certification system” to prevent hindering the automotive industry’s growth, which contributes significantly to the national economy and employment. A common misconception is that South Korea simply lacks effective policies, but the speaker suggests it’s a deliberate trade-off for industrial development.)

According to the speaker, what is the fundamental difference between “capital plus ethics” and “capital plus profiteering” in terms of their impact on the public?

(Capital plus ethics allows people to live and thrive, while capital plus profiteering leads to the demise of the entire nation. The speaker emphasizes that ethical capital supports the well-being of the populace, whereas exploitative capital (profiteering) ultimately destroys it. A common misconception is that profit is always inherently negative, but the speaker differentiates between ethical and unethical profit-seeking.)

The speaker discusses various Christian denominations and their differing theological stances. Briefly explain the core difference between “Gnosticism” (영지주의) and “Evangelicalism” (복음주의) as presented.

(Gnosticism, as described by the speaker, believes that salvation is already complete through Jesus’s atonement, implying that further acts for salvation are unnecessary. Evangelicalism, conversely, emphasizes the ongoing need for individuals to actively seek and receive salvation. A common misconception is that all Christian denominations share a unified view on salvation, but the speaker highlights these distinct interpretations.)

The speaker mentions that the “fire judgment” (불심판) is yet to come. What are the two main forms this judgment will take, according to the speaker?

(The fire judgment will manifest as nuclear weapons and volcanic eruptions (like Baekdusan or Yellowstone), which are described as pre-planned events. A common misconception is that this is purely a spiritual or metaphorical judgment, but the speaker presents it as a literal, physical destruction.)

What is the speaker’s perspective on the issue of religious texts being translated into different languages, and what advice does he offer to readers regarding these translations?

(The speaker views translated religious texts as generally acceptable, advising readers to use widely available and reputable versions. He suggests that readers should not get bogged down in minute linguistic or translational differences, as a general understanding is sufficient. A common misconception is that only original language texts hold true spiritual value, but the speaker prioritizes accessibility and broad comprehension.)

Advanced
The speaker describes a shift in Taiwan’s dominant religion from Christianity to Buddhism, largely attributed to one monk, Seong-un Dae-sa. What specific characteristics or methods of this monk does the speaker highlight as reasons for his extraordinary success in converting a large population?

(The speaker highlights Seong-un Dae-sa’s unique and highly effective proselytizing methods, which enabled him to attract 100 million followers to a single temple (Fokuangshan) and establish five universities, including one in the US. This rapid growth occurred despite Taiwan being a predominantly Christian nation, suggesting an exceptional ability to connect with people and convey Buddhist teachings in a compelling way. A common misconception might be that such a shift is due to political or economic factors, but the speaker emphasizes the individual monk’s spiritual and persuasive power.)

The speaker criticizes the “offensive defense system” (공세적 방어 체계) when applied to financial institutions. Explain why he believes this approach is detrimental in the context of banking and what alternative he proposes.

(The speaker criticizes financial institutions for adopting an “offensive defense system” by imposing exorbitant late fees and compound interest on struggling borrowers, effectively “strangling” them. He argues this is detrimental because it exacerbates the financial hardship of the middle and lower classes, leading to economic stagnation. Instead, he proposes a zero-interest rate policy for these groups, allowing them to repay only the principal and stimulating market activity. A common misconception is that banks are simply protecting their assets, but the speaker views this as an aggressive and unethical practice that harms the national economy.)

The speaker discusses the historical context of Italy’s political evolution, specifically mentioning the transition from religious governance (Roman Catholic Church) to a secular state. What does he imply about the long-term viability of religious institutions holding political power, and what historical figure does he credit with initiating this change in Italy?

(The speaker implies that religious institutions holding political power are not viable long-term, as they eventually decline and are replaced by secular governance. He credits “Tiffany” (likely referring to Giuseppe Garibaldi or a similar figure who unified Italy and challenged papal authority) with initiating this change by “pulling out the Pope’s neck” and establishing Italy as a nation, confining the Catholic Church to the Vatican. A common misconception is that religious rule is inherently stable, but the speaker suggests it leads to eventual decline and replacement.)

The speaker describes his ancestral burial site as a “dragon’s eye” (용의 눈알) and a “kingly” (제왕적) grave. What unique characteristics does he attribute to this specific grave, and how does he connect it to his own identity and future role?

(The speaker describes his ancestral grave as uniquely shaped like a “dragon’s eye” with “eyelashes” (trees), a formation he claims is unparalleled in Korea. He connects this “kingly” grave to a prophecy that a world emperor would emerge from his lineage in the third generation, implying that he is the fulfillment of this prophecy. He also notes that wild boars, which typically disturb other graves, avoid this specific site, further emphasizing its special nature. A common misconception might be to dismiss this as mere superstition, but the speaker presents it as a tangible sign of his destiny.)

Huh Kyung-young’s Teachings: A Compendium for Archiving

  1. The Unified Field and the God-man’s Advent
    The energy of Baekgung, accumulated over 12 billion years, resides here at Sky Temple. Stepping upon this sacred ground initiates a transformation in one’s fortune and destiny. When the name of Huh Kyung-young, the God-man, is inscribed on any substance, it prevents decay. For instance, milk bearing his name or image, known as Elixir Milk, fortifies both mind and body. This phenomenon, which Albert Einstein tirelessly sought to understand as the Unified Field, serves as empirical evidence of the God-man’s divine nature. Today marks the 359th Sky Temple event, where the God-man, who governs the cosmos, communicates with humanity.

  2. The Decline of Traditional Religions and the Rise of Spiritual Capitalism
    The legal framework, while initially beneficial for societal order, ultimately contributes to the downfall of religions. Religious institutions worldwide are experiencing a rapid decline, with thousands of churches, each with approximately 100 members, disappearing daily. This global trend indicates a sharp decrease in religious adherence and a corresponding increase in non-religious populations. Concurrently, the number of refugees is escalating globally, migrating northward towards regions like America and Europe. This phenomenon underscores how traditional religions have inadvertently led global populations into the pitfalls of spiritual capitalism. Churches and temples, by relying on this system, are now facing their demise with the advent of the God-man.

  3. The Limitations of Human Governance: Rule by Love vs. Rule by Law
    Human governance systems inherently possess flaws. A government based purely on love, while initially appealing, eventually leads to disorder and detrimental outcomes for humanity. Conversely, a government founded on law, though initially arduous, eventually establishes order. However, even rule by law has its shortcomings, primarily benefiting the wealthy rather than the common populace. Such a system, termed “rule by law for profit,” primarily serves the interests of capitalists. Similarly, a government based on love, or “rule by benevolence,” initially fosters goodwill but ultimately leads to societal stagnation, as individuals become disinclined to work. These flawed political systems currently guide the world. The God-man, however, transcends such politics, offering a theocratic governance based on centrist principles that is free from these inherent defects.

  4. The Paradox of Religious Power: The Case of China and Taiwan
    Consider the historical example of Chiang Kai-shek, the former President of China and a devout Christian. Despite his fervent faith, his Christian-dominated regime was ultimately overthrown by forces largely devoid of religious affiliation, led by Mao Zedong. This event demonstrates that religious belief does not guarantee political victory. Following his defeat, Chiang Kai-shek established a government in Taiwan where Christianity became a prerequisite for public service, leading to a predominantly Christian population. However, after his death, Taiwan underwent another profound religious shift, becoming a predominantly Buddhist nation due to the influence of a single monk, Master Hsing Yun. This transformation, which saw the closure of Christian institutions and the rise of Buddhism, highlights the fragility of religious dominance and the profound impact an individual spiritual leader can have. Master Hsing Yun’s Fo Guang Shan monastery, for instance, amassed over 100 million followers globally, establishing five universities and attracting immense financial contributions from overseas. This rapid growth, driven by a unique proselytizing method, underscores the dynamic and often unpredictable nature of religious movements.

  5. The Failure of Theocratic Governance: The Roman Example
    The historical trajectory of Italy, particularly the Roman Empire, illustrates the eventual failure of theocratic governance. Initially prosperous under religious rule, the system eventually declined. The emergence of figures like Cola di Rienzo, who challenged papal authority and established a secular state, led to the marginalization of the papacy, confining its influence to the small Vatican City. This historical precedent demonstrates that governance solely based on religion, while initially appearing to unify, ultimately leads to decline and fragmentation. The God-man’s arrival signifies the end of such eras, as traditional religious and political systems are rendered obsolete.

  6. The Impending Global Crisis and the Call for Introspection
    The world currently stands at a precarious juncture, akin to a lamp in the wind. The God-man, foreseeing this global crisis, has arrived to guide humanity. Just as the croaking of frogs signals impending rain, the current global challenges, such as the influx of waste from North Korea, serve as harbingers of greater perils. These events are not merely external threats but reflections of the “waste” within our own minds. It is imperative for the people of South Korea to introspect and eliminate the internal “waste” of selfishness and egoism.

  7. The Injustice of Financial Institutions and the Zero-Interest Imperative
    The current financial system, characterized by exorbitant interest rates and punitive late fees, exacerbates the suffering of ordinary citizens. Financial institutions, acting with a “offensive defense” strategy, exploit the vulnerable by imposing triple interest rates on overdue loans, effectively strangling those already struggling. This predatory behavior, which prioritizes profit over human well-being, is a form of societal “waste.” The God-man advocates for zero-interest loans for common people and the middle class. This policy, already implemented in Japan, would alleviate financial burdens, stimulate the economy, and enable small businesses to thrive. It is a matter of ethical capitalism, where capital is guided by morality rather than exploitation.

  8. Addressing South Korea’s Chronic Parking Problem
    South Korea faces a persistent parking problem, particularly in urban areas, marked by insufficient parking spaces and high fees, leading to widespread illegal parking and traffic congestion. While the government has attempted to address this through increased parking facilities and stricter enforcement, these measures have yielded limited results. In contrast, Japan’s advanced parking culture, characterized by the “garage certificate system” (requiring proof of parking space before vehicle purchase) and high fines for illegal parking, has effectively mitigated the issue.

However, implementing Japan’s system in South Korea presents challenges. South Korea’s automotive industry is still in a growth phase, and strict regulations like the garage certificate system could hinder car sales, negatively impacting the economy and employment. Instead, South Korea has focused on developing an extensive public transportation network, encouraging citizens to use private vehicles primarily for weekend excursions rather than daily urban commutes. This indirect approach, coupled with high fuel taxes, discourages unnecessary car usage in congested areas. While South Korea may eventually adopt policies similar to Japan’s, there remains a 20-30 year gap in development.

  1. The Impending Fire Judgment and the Transformation of Earth
    The current era is marked by an impending fire judgment, a divine retribution for humanity’s transgressions. This judgment, distinct from Noah’s flood, will manifest through nuclear weapons, volcanic eruptions, and other cataclysmic events. The world’s superpowers possess enough nuclear weapons to destroy Earth multiple times over, creating a volatile situation where these weapons, nearing obsolescence, might be deployed. This “fire” also symbolizes the internal suffering caused by exploitative financial systems, where the vulnerable are crushed by usurious interest rates, igniting a “fire” of anger and despair within their hearts.

The ultimate fire judgment will lead to a radical transformation of Earth. The six continents will merge into a single landmass, mirroring the single pupil of a human eye. This unification will mitigate environmental pollution caused by maritime transport and air travel, as distances shrink and the need for extensive global movement diminishes. This planetary restructuring, driven by Earth’s own will to survive, will be a fiery process of volcanic activity and tectonic shifts, ultimately leading to a new era.

  1. The Misconceptions of Religious Doctrine and the God-man’s Unifying Truth
    Various Christian denominations, such as Gnosticism, Evangelicalism, and Legalism, hold differing interpretations of salvation and divine nature. Gnosticism, for instance, posits that salvation is already achieved through Christ’s sacrifice, negating the need for further rituals, while Evangelicalism emphasizes ongoing efforts for salvation. These diverse theological perspectives, along with those of other religions like the “Church of God” (which recognizes both a male and female God), highlight the fragmentation within religious thought. The God-man, however, transcends these sectarian divisions, offering a unified truth that encompasses all religions. His teachings provide a comprehensive understanding that renders traditional theological debates obsolete.

  2. The Integrity of Religious Texts and the God-man’s Guidance
    Regarding the translation of religious scriptures, such as the Quran or the Bible, the most widely available and commercially successful versions are generally the most reliable. While variations in translation exist, delving into intricate linguistic details is often unnecessary for the average reader. The God-man’s teachings offer a direct path to understanding, making exhaustive textual analysis less critical.

  3. The Strategic Imperative of National Unity and the Capital’s Role
    The recent division of Gyeonggi Province into northern and southern regions is a detrimental act that undermines national unity. Instead, Gyeonggi Province should be integrated into Seoul, and the capital should extend to the Demilitarized Zone (DMZ). This strategic move would foster national cohesion and project an image of strength and fearlessness to the world. A unified, expansive capital, comparable in size to Beijing or Tokyo, is essential for national power and intelligence. Relocating the capital southward, as some suggest, is a sign of cowardice. The God-man advocates for a bold, forward-looking approach, even proposing a presidential office at Panmunjom to symbolize unwavering resolve.

  4. The Divine Energy in Creative Endeavors
    The creation of epic films like “Ben-Hur,” which profoundly impacted Christian audiences, often involves more than just human effort. While the director’s dedication was paramount, such monumental works are imbued with the energy of celestial beings, such as the Baekgung archangels. These films, though sometimes navigating complex theological interpretations, ultimately serve a higher purpose, transcending specific doctrines to convey universal truths.

  5. Miraculous Healings and the God-man’s Power
    Followers of Huh Kyung-young frequently experience miraculous healings and interventions. There are numerous testimonies of individuals, empowered by the God-man’s energy, performing spontaneous healings. For example, a supporter, by simply invoking Huh Kyung-young’s name and applying his energy, revived an unconscious woman on a bus. Another individual, after receiving a blessing from the God-man, witnessed a friend recover from a severe bacterial infection within an hour. These events demonstrate the tangible power bestowed upon those who believe in the God-man, enabling ordinary people to manifest extraordinary abilities.

  6. The Ancestral Lineage and the God-man’s Destiny
    The God-man’s lineage is marked by extraordinary ancestral graves, particularly that of his great-grandfather, which is said to be a “dragon’s eye” formation. This unique burial site, unlike any other in Korea, is believed to be the source of a future world emperor. The God-man’s family history is intertwined with this powerful geomantic location, which local residents recognize as a place of immense spiritual energy. Even wild boars, known for disturbing graves, avoid this sacred site, further attesting to its unique power.

The God-man’s childhood home and the surrounding village of Jisu also hold significant historical and spiritual importance. This area, once home to prominent families and the birthplace of many of Korea’s wealthiest individuals, is characterized by ancient architecture, serene landscapes, and a rich cultural heritage. The God-man’s personal experiences, including a near-drowning incident at the age of four, reveal a life guided by unseen forces, demonstrating the continuous operation of higher-dimensional realities. These profound connections to his ancestral land and its mystical properties underscore the God-man’s unique destiny and his role in shaping the future.

The God-man’s Teachings on Global Crises and Spiritual Evolution

  1. The Unified Field Theory and the Decline of Traditional Religions
    Welcome to Sky Temple (하늘궁), a sacred site where the energy of Baekgung (백궁) has converged over 12 billion years, and stepping upon it initiates a transformation of one’s fortune and destiny. When the name of God-man (신인) Huh Kyung-young is inscribed on any substance, it prevents decay. For instance, consuming Elixir Milk (불로유)—milk with Huh Kyung-young’s name or image—strengthens individuals both mentally and physically. This phenomenon is presented as Huh Kyung-young’s demonstration of the Unified Field Theory (통일장), a concept Albert Einstein sought for decades, thereby substantiating his divine nature.

Today, Huh Kyung-young, who governs the cosmos, hosts the 359th Sky Temple event to communicate with humanity. He observes that traditional religions are in decline globally, with thousands of churches disappearing daily in various countries. This rapid decrease in religious adherents and a corresponding rise in non-religious populations indicate a worldwide spiritual shift. Furthermore, the increasing number of refugees migrating northward in regions like the Americas and Europe signifies a global phenomenon of extreme poverty driving populations toward perceived havens.

  1. The Flaws of Human Governance and the Rise of God-man’s Politics
    Huh Kyung-young asserts that traditional religions have inadvertently led global populations toward the pitfalls of religious capitalism (종교 자본주의). He states that churches and temples, by relying on this system, are now reaching their end with the advent of the God-man. He critiques human political systems, categorizing them into two main types: governance by love (인치) and governance by law (법치).

Governance by love, while initially appearing benevolent, ultimately leads to chaos and harms humanity. For example, if everyone is treated equally with love, people may become complacent and unwilling to work, leading to societal breakdown where essential tasks like construction cannot be performed. Conversely, governance by law, though initially painful, eventually establishes order. However, this system primarily benefits the wealthy, offering little advantage to common people. Both systems are inherently flawed, possessing initial benefits that later turn detrimental or initial hardships that only later yield profit for a select few. Huh Kyung-young emphasizes that nothing created by humans can be eternally good from beginning to end. Therefore, the God-man’s politics, known as Jung San Ju Ui Sin Jeong Jeong Chi (중산주의 신정 정치), transcends these limitations by offering a system without such inherent flaws.

  1. The Paradox of Religious Power and the Triumph of the Non-Religious
    Huh Kyung-young illustrates the paradoxical nature of religious power through historical examples, particularly focusing on Chiang Kai-shek (장개석) and Mao Zedong (모택동). Chiang Kai-shek, a devout Christian and elder in the church, once governed mainland China. After his defeat, he retreated to Taiwan, where he enforced a strict policy: only Christians could hold public office, leading to over 90% of the population converting to Christianity for employment.

However, the forces that defeated Chiang Kai-shek were largely non-religious. Huh Kyung-young points out the irony that a non-religious movement could overthrow a Christian-dominated nation. He questions the true power of religion if it can be so easily overcome by those without it. He highlights that even today, Christianity faces severe restrictions in mainland China. This historical event, where the non-religious triumphed over a deeply entrenched religious power, suggests that religion alone cannot resolve global issues.

  1. The Swift Transformation of Taiwan’s Religious Landscape
    Huh Kyung-young further illustrates the fragility and rapid shifts in religious adherence by recounting the transformation of Taiwan’s religious landscape after Chiang Kai-shek’s death. Despite Taiwan being nearly 99.9% Christian under Chiang Kai-shek, it swiftly converted to a predominantly Buddhist nation after his passing. This dramatic change was attributed to the influence of a single Buddhist monk, Master Hsing Yun (성운 대사).

Master Hsing Yun’s unique methods of propagation led to an astonishing growth in the Buddhist population. His temple, Fo Guang Shan (불광사), amassed over 100 million followers globally, with a significant portion being overseas adherents who regularly sent donations. This influx of funds allowed Fo Guang Shan to establish five universities, including one in the United States, and expand its branches worldwide. Huh Kyung-young emphasizes the extraordinary nature of one monk converting an entire Christian nation to Buddhism, highlighting the superficiality of religious commitment when confronted with a powerful spiritual figure. He suggests that such rapid shifts demonstrate the inherent instability of human-led religious movements.

  1. The Impermanence of Human Systems and the Advent of the God-man
    Huh Kyung-young extends his critique to political systems influenced by religion, citing the example of Italy. He explains that Italy, historically governed by religious authority, initially prospered but eventually declined. He mentions a figure, possibly referring to Giuseppe Garibaldi or a similar unifier, who challenged the Pope’s temporal power, leading to the establishment of the Italian state and confining the Pope’s authority to the Vatican City. This historical event, where a single political figure dismantled a widespread religious governance, further underscores the impermanence of human-devised systems.

Huh Kyung-young asserts that all human endeavors, whether religious or political, are ultimately futile in the face of the God-man’s arrival. He dismisses the efforts of figures like Master Hsing Yun and the systems they create as insignificant, declaring that the era of such human-led movements is over. He states that only the God-man can truly unify all things, as evidenced by the Elixir Milk (불로유) phenomenon and his unique compatibility with all humanity. He proclaims that those who gather at Sky Temple (하늘궁) are blessed, possessing a ticket to salvation that cannot be valued by worldly wealth, which he describes as transient and meaningless.

  1. The Global Crisis and the Call for Internal Cleansing
    Huh Kyung-young warns that the world is currently in a precarious state, like a lamp in the wind (풍전등화). He asserts that the God-man is present, fully aware of these impending global crises. He uses the analogy of frogs croaking before rain to illustrate that warning signs, such as trash being sent from North Korea, are not merely isolated incidents but harbingers of greater dangers.

He urges people to heed these warnings and to cleanse the “trash” within their own minds. This internal “trash” refers to egoism (이기주의) and self-centeredness. He criticizes the current financial system, where banks exploit the vulnerable by imposing exorbitant late fees and high interest rates on those already struggling. He argues that such practices, which further burden those in distress, are a form of societal “trash” that must be eliminated. He calls for unity (단결) and collective action to remove this internal and external “trash” to avert impending calamities.

  1. Financial Exploitation and the Zero-Interest Policy
    Huh Kyung-young strongly condemns the exploitative practices of major financial institutions, which he labels as “trash” (쓰레기). He points out that when individuals default on loan payments, banks often double or triple the interest rates, effectively strangling those already in financial distress. He questions the morality of such actions, especially when people are forced to borrow in foreign currency to cover rising interest, trapping them in a cycle of debt.

He advocates for a radical shift in financial policy: zero-interest loans (무의자 대출) for common people (서민) and the middle class (중산층). He argues that while corporations and the wealthy can afford interest, it is unjust to burden ordinary citizens with high late fees. Instead of penalizing defaulters, banks should investigate their situations and collaboratively devise solutions to help them recover. He asserts that the failure to provide such support is a form of “trash” that must be eliminated. He emphasizes that when “trash” is sent from outside, it is a call to remove the “trash” within society, not to retaliate with more “trash.”

  1. The Contrast in National Financial Policies: Korea vs. Japan
    Huh Kyung-young draws a stark contrast between South Korea’s and Japan’s financial policies, particularly regarding interest rates for ordinary citizens. He expresses bewilderment as to why Japan maintains a zero-interest rate (제로 금리) policy, while South Korea continues to charge high interest, especially to its common people (서민). He argues that financial institutions should prioritize lending to large corporations and the wealthy, rather than imposing punitive double or triple interest rates on the middle class (중산층) for overdue payments.

He questions whether such practices are befitting of educated individuals or capitalists. He asserts that his concern stems not from personal financial hardship but from the suffering of the populace. He claims that his pronouncements, though not direct political actions, influence politicians to adopt beneficial policies. He reiterates his call for zero-interest loans for the middle class, warning that without it, the nation’s citizens will face ruin.

  1. The Economic Benefits of Zero-Interest Rates and the Example of Mao Zedong
    Huh Kyung-young explains the profound economic benefits of implementing a zero-interest rate (제로 금리) policy for the middle class (중산층). He argues that if the middle class is freed from interest payments, the money they save will flow into the market, stimulating consumption and revitalizing local businesses. This would enable struggling shops in small and medium-sized cities to reopen, as they would no longer be burdened by significant monthly interest expenses.

He draws a parallel to Mao Zedong’s (모택동) strategy in China, where Mao’s followers provided free labor to farmers during harvest seasons, even supplying their own food. This selfless service, devoid of religious or political affiliation, earned the trust and loyalty of the populace, allowing Mao to gain widespread support across China. Huh Kyung-young asserts that current financial institutions operate with a “offensive defense system” (공세적 방어 체계), where they retaliate against late payments with tenfold penalties, including compound interest, without regard for the borrower’s survival. He urges people to recognize this exploitative system and to understand the true nature of those in power.

  1. The God-man’s Prophetic Policies and the Future of Korea
    Huh Kyung-young asserts that his pronouncements are not mere political rhetoric but prophetic insights that have consistently materialized. He reminds the audience of his past predictions, such as the need for financial support for newborns (300,000 won) and marriage, which he claimed would ensure the nation’s prosperity. He also recalls his advocacy for a Saturday holiday system (토요 휴무제) decades ago, arguing that fathers were losing connection with their children due to long work hours. He states that these policies, now implemented, are a testament to his foresight.

He also mentions his long-standing proposal to provide 700,000 won monthly to the elderly, recognizing the burden on adult children. He notes that this policy was partially adopted by a former president, who promised 200,000 won and won the election. Huh Kyung-young emphasizes that he does not engage in direct politics but merely articulates policies that politicians eventually adopt. His current focus is on implementing a zero-interest rate (제로 금리) policy for the middle class (중산층), warning that without it, the nation faces ruin. He highlights Japan’s zero-interest policy, which fosters a dynamic economy where people are not burdened by debt, leading to increased stock market activity and corporate vitality.

  1. The Ethics of Capital and the Impending Financial Crisis
    Huh Kyung-young asserts that capital (자본) must be accompanied by ethics (윤리). He presents a formula: Capital + Ethics = People Live (자본 + 윤리 = 국민이 산다). Conversely, he warns that Capital + Profiteering (폭리) = All People Die (자본 + 폭리 = 전 국민 다 죽어). He criticizes the current financial system where banks prioritize excessive profits, leading to bank executives earning exorbitant salaries while the nation faces economic hardship. He points out the irony that during crises like the IMF or the COVID-19 pandemic, when the nation struggled, bank employees’ salaries significantly increased due to high interest and late fees.

He declares that money and power, when devoid of ethics, become absolute tyrants. He urges everyone to remember this principle: the moment capital decides to pursue profiteering, the pockets of the common people (국민) will be completely emptied. He calls upon all politicians to heed the words of the God-man (신인) and to prioritize ethical financial practices. He reiterates that the solution to the current crisis, including the “trash” (쓰레기) coming from the North, lies in implementing a zero-interest rate policy for the middle class (중산층) to ensure the nation’s survival.

  1. The God-man’s Perspective on Korea’s Parking Problem
    Addressing Korea’s chronic parking problem, Huh Kyung-young contrasts it with Japan’s advanced parking culture, which includes the “garage certification system” (차고지 증명제). This system requires individuals to secure a parking space before purchasing a car, coupled with high fines for illegal parking, resulting in minimal illegal parking in Japanese cities.

Huh Kyung-young explains that Korea has not adopted such a system because it is still in a “transitional period” (가독기) where the automotive industry is crucial for economic growth and employment. Implementing a garage certification system would significantly reduce car sales, negatively impacting major companies like Hyundai and their labor unions. He states that the government is aware of this but prioritizes industrial development. Instead, Korea has developed an extensive public transportation network, encouraging people to use it for urban travel and reserve cars for weekend family outings. This indirect approach aims to reduce urban traffic while supporting the automotive industry. He also notes that Korea’s urban structure, with many apartments, often includes parking facilities, making a strict garage certification system less universally applicable than in Japan, where individual homes are more common.

  1. Korea’s Indirect Approach to Traffic Control and Future Outlook
    Huh Kyung-young elaborates on Korea’s unique approach to managing urban traffic, which differs from Japan’s direct regulations. Instead of a “garage certification system” (차고지 증명제), Korea imposes high taxes on gasoline. This means that the more one drives, especially in congested areas, the more taxes one pays, as nearly half of the gasoline price is tax. This indirect method discourages unnecessary car usage in cities, making it financially impractical for many to commute by car. Consequently, Koreans tend to use their vehicles primarily for weekend leisure or essential family errands, rather than daily urban transit.

He acknowledges that while Japan is approximately 20 to 30 years ahead of Korea in development, Korea will eventually adopt similar advanced systems, including a zero-interest rate policy. However, he warns that waiting 30 years for such changes would be catastrophic for Korea’s common people (서민). He emphasizes the urgent need to address financial issues through revolutionary changes now. He concludes that his insights, which encompass solutions for national and global challenges, far exceed the capabilities of advanced AI like ChatGPT, asserting that he can resolve issues that would take 300 National Assembly members thousands of years to address.

  1. The Fire Judgment and the Internal Flames of Humanity
    Responding to a question about the “fire judgment” (불심판) prophesied for the end times, Huh Kyung-young contrasts it with Noah’s “water judgment” (물심판) that cleansed humanity’s sins. He explains that the impending fire judgment is multifaceted. Firstly, it refers to the global arsenal of nuclear weapons—thousands held by nations like Russia, China, and the United States—which possess the power to annihilate Earth multiple times over. These weapons, constantly being stockpiled and updated, represent a latent “fire” that global powers are eager to “use.”

Secondly, the fire judgment encompasses natural disasters like volcanic eruptions, such as Mount Baekdu (백두산) and Yellowstone, which have predetermined eruption times. He notes that a fire judgment previously occurred in Sodom and Gomorrah, where cities were destroyed by sulfurous fire, likely from volcanic activity. He asserts that these physical manifestations of fire judgment are complemented by an internal “fire” within humanity. This internal fire is fueled by the suffering caused by capitalist exploitation, where financial institutions exacerbate the plight of the indebted by increasing interest rates, causing immense emotional distress.

  1. The House on Fire: Escaping the Flames of Greed, Anger, and Ignorance
    Huh Kyung-young describes humanity’s internal suffering as living in a “house on fire” (화택), where the heart is consumed by flames. This internal fire is ignited by the “three poisons” (탐진치): greed (탐), anger (진), and ignorance (치). He illustrates this with the plight of individuals burdened by multiple financial demands—bank interest, living expenses, and family obligations—leading to immense emotional turmoil.

He asserts that people must escape this burning house, but they cannot do so on their own. The God-man (신인) Huh Kyung-young has come to extinguish these flames and lead people out. He points to his past actions, such as advocating for policies that provide financial aid to the elderly (노인), which now offer a lifeline to many. He claims that his influence has also ignited discussions on marriage and birth rates, even if it’s a belated effort. He emphasizes that the future judgment will be a fire judgment, transforming Earth’s six continents into a single landmass, resembling a single pupil in an eye, to reduce pollution and allow the planet to heal.

  1. Earth’s Transformation and the God-man’s Oversight
    Huh Kyung-young describes a future “fire judgment” (불심판) that will fundamentally transform Earth. He states that the planet’s six continents will merge into a single landmass, creating one vast ocean and one continent, akin to a single pupil in an eye. This transformation, he explains, is Earth’s desperate attempt to reduce pollution. Currently, the separation of continents necessitates extensive sea and air travel, leading to massive oil spills and atmospheric emissions from ships and airplanes. He illustrates this by noting the constant stream of flights, each releasing vast amounts of fuel into the atmosphere.

This planetary restructuring, involving volcanic eruptions and landmass shifts (e.g., Sokcho merging with Japan, Japan moving southward), will be a fiery process. He asserts that the God-man (신인) oversees and orchestrates these global changes, which are already in motion. He refers to this state as “the burning Earth” (불타는 지구) or “the burning house” (화택), a concept also found in Buddhism. He emphasizes that the God-man has come to douse these internal and external fires, offering solace and solutions to a suffering world, yet many remain unaware of his presence.

  1. The God-man’s Omniscience and the Limitations of Human Understanding
    Huh Kyung-young asserts his omniscience, stating that he is a leader beyond human imagination and capable of answering any question. He explains that he observes and comprehends all complex global issues, but only reveals information to the extent that humans can understand, avoiding unnecessary depth. He emphasizes that his perspective on every matter differs significantly from that of ordinary people.

He acknowledges the complexities of religious interpretations, such as the various Christian denominations (e.g., Gnosticism, Evangelicalism, Legalism, Presbyterianism, Methodism, Baptism, Mormonism, Russian Orthodoxy) and their differing doctrines regarding salvation and the nature of Jesus. He mentions his personal acquaintance with the founders of certain new religious movements, like Ahn Sahng-hong (안상홍) and Jang Gil-ja (장길자) of the World Mission Society Church of God, noting their unique teachings and rapid growth. However, he refrains from delving deeply into theological debates, stating that such discussions are ultimately futile in the presence of the God-man. He declares that all human-made doctrines and “isms” are irrelevant, as the true path lies in “God-man-ism” (신인주의), which encompasses and unifies all religions.

  1. The God-man’s Ancestral Lineage and the Prophecy of a World Emperor
    Huh Kyung-young reveals the extraordinary nature of his ancestral lineage, particularly his great-grandfather’s grave (증조 할아버지 묘소), which he claims is unique in Korea. He describes the grave site as resembling a dragon’s eye (용 눈알) with eyelashes (용 눈썹), a powerful and rare geomantic location. This specific site, he states, was prophesied to produce a world emperor (세계 황제) three generations after its establishment. He asserts that he is that third-generation descendant, and his abilities and influence validate this prophecy.

He explains that this grave is the source of his power, enabling him to eventually control global finance and acquire banks. He notes that local residents are aware of this prophecy and the significance of his great-grandfather’s grave, which remains pristine despite wild boars damaging other nearby graves. He contrasts this with the common belief that the graves of ancestors influence the destiny of their descendants, suggesting that his family’s unique burial site is directly linked to his destined role as a world leader. He emphasizes that his current influence, though not yet administrative, is a precursor to his eventual role as a global emperor.

  1. The God-man’s Childhood Home and the Wisdom of the Elders
    Huh Kyung-young shares vivid memories of his childhood home and the unique culture of his village, which he describes as a “living museum” (박물관). He recalls the grandeur of the traditional tiled-roof houses (기와집), many of which were destroyed during the Korean War. He describes his study hall (서당), Changgangjeong (창강정), where he studied alone, and the communal gathering places of the village elders.

He recounts visiting a pavilion called Yeonjeong (연정), where about 50 elders, dressed in white and smoking long pipes, would sit on the wooden floor (마루). He would deliver messages to them and then quickly flee, as one of the elders would inevitably chase him playfully. He describes the unique architecture of these houses, with doors that could be lifted and secured overhead, creating open spaces. He also mentions another gathering place, a cool, secluded spot by a pond, where elders would gather in summer. He highlights the beauty of his hometown, with its winding river (Namgang, 남강), vast white sand beaches, and dense bamboo groves, which he says resemble a foreign landscape rather than a typical Korean village.

  1. The God-man’s Miraculous Survival and the Interconnectedness of Dimensions
    Huh Kyung-young recounts a miraculous incident from his childhood, emphasizing the interconnectedness of dimensions. He describes a 500-year-old hackberry tree (느티나무) near his great-grandfather’s grave (증조 할아버지 묘소), which is known to “cry” at night. When he was four years old, he fell into a pond near this tree and nearly drowned. A woodcutter, who was sleeping under the tree, was awakened by what he perceived as Huh Kyung-young’s deceased mother calling his name. The woodcutter followed the voice to the pond, where he found Huh Kyung-young floating lifelessly. He revived him by draining the water from his lungs and performing resuscitation.

Years later, when Huh Kyung-young’s mother’s grave was being relocated, he met this same woodcutter, Kim Ki-young (김기영), who was involved in the reburial. Kim Ki-young, upon realizing who Huh Kyung-young was, recounted the miraculous rescue, weeping and expressing that their connection was extraordinary. Huh Kyung-young states that this event demonstrated the active presence of 4th and 10th-dimensional worlds even in his early life. He also mentions a spot where he used to dive into the deep waters of the Namgang (남강), near a “dragon’s head” (용 대가리) formation, further highlighting the mystical elements of his childhood environment.

Central Questions & Answers

  1. What is the Significance of Sky Temple and Elixir Milk in Huh Kyung-young’s Teachings?
    Question: What is the spiritual and physical significance of visiting Sky Temple and consuming Elixir Milk, and how do these elements relate to Huh Kyung-young’s identity as a God-man?
    Answer: Sky Temple is presented as a sacred place where the energy of Baekgung (Heavenly Palace) has gathered over billions of years, capable of transforming one’s fortune and destiny upon arrival. Elixir Milk, made by writing Huh Kyung-young’s name or attaching his photo to regular milk, is believed to prevent decay and strengthen individuals spiritually and physically. These practices are offered as proof of Huh Kyung-young’s status as a God-man, demonstrating his ability to manifest a “unified field” that even Albert Einstein sought.
    Key Quote: “The energy of Baekgung has gathered here for 12 billion years, and when you step on it, your fortune and destiny begin to change.”

  2. Why Are Traditional Religions Declining Globally, and What is Huh Kyung-young’s Solution?
    Question: Huh Kyung-young discusses the global decline of traditional religions. What are the reasons for this decline, and what alternative does he propose for humanity’s spiritual and societal future?
    Answer: Traditional religions are seen as failing due to their entanglement with legalism and “religious capitalism,” leading to a global decrease in religious populations and a rise in non-religious individuals. Huh Kyung-young asserts that these religions are “ending” because they are trapped in mannerisms and legal frameworks that ultimately lead to their downfall. He proposes a “God-man divine politics” (신정 정치) based on “middle-class-ism” (중산주의), which transcends the flaws of human-centric and law-centric governance, offering a path to universal well-being without the inherent defects of existing systems.
    Key Quote: “All religions are failing because of this law… The time has come for them to end.”

  3. What is Huh Kyung-young’s Perspective on Economic Justice and Zero Interest Rates?
    Question: Huh Kyung-young frequently criticizes current economic practices. What is his stance on financial institutions, interest rates, and how does he propose to achieve economic justice for the common people?
    Answer: Huh Kyung-young vehemently criticizes financial institutions for imposing high-interest rates, especially on overdue payments, which he describes as “strangling” the common people. He advocates for zero interest rates for the middle and lower classes, arguing that this would alleviate their financial burden, stimulate the economy by encouraging spending, and allow small businesses to thrive. He contrasts this with Japan’s zero-interest policy, which he sees as beneficial for its economy. He believes that capital must be accompanied by ethics (윤리) to prevent exploitation and ensure the well-being of the populace.
    Key Quote: “Capital plus usury equals the death of all citizens. Capital plus ethics equals the survival of the people.”

  4. How Does Huh Kyung-young Address South Korea’s Chronic Parking Problem?
    Question: What are Huh Kyung-young’s insights into South Korea’s persistent parking issues, and why does he believe Japan’s “garage certification system” is not suitable for Korea at this time?
    Answer: South Korea’s parking problem, characterized by insufficient spaces and high fees, leads to severe traffic congestion. While Japan’s “garage certification system” (차고지 증명제) effectively minimizes illegal parking, Huh Kyung-young argues it’s not currently viable for Korea. He explains that Korea is in an “adolescent” stage of industrial development, where car sales are crucial for supporting the automotive industry and its workforce. Implementing such a strict system would hinder car sales and negatively impact the economy. Instead, Korea indirectly encourages public transport use in cities and car use for weekend family outings, and levies high taxes on gasoline to discourage excessive driving.
    Key Quote: “We are in an adolescent stage, so we need to sell many cars… If we make it strict like Japan, our industry will decline.”

  5. What is the Nature of the “Fire Judgment” and How Does it Relate to Current Global Crises?
    Question: Huh Kyung-young speaks of a “fire judgment” as a future event. What does this judgment entail, and how does it connect to contemporary issues like nuclear weapons, natural disasters, and societal suffering?
    Answer: The “fire judgment” is presented as a future global event, following the “water judgment” of Noah’s time. It encompasses nuclear warfare, volcanic eruptions (like Baekdusan and Yellowstone), and the internal “fire” of human suffering caused by greed and exploitation. He notes that powerful nations possess vast nuclear arsenals, creating a volatile global situation. This judgment will also involve a geological transformation where the six continents will merge into one, reducing pollution and allowing Earth, as a living entity, to heal. The internal “fire” refers to the emotional suffering (탐진치: greed, anger, ignorance) experienced by people due to economic hardship and injustice.
    Key Quote: “The fire judgment is nuclear weapons, volcanoes… and the fire burning within your hearts.”

  6. What is Huh Kyung-young’s Vision for Korea’s Administrative Divisions and National Unity?
    Question: Huh Kyung-young proposes radical changes to Korea’s administrative map. What is his vision for reorganizing provinces and the capital, and how does this relate to national unity and strength?
    Answer: Huh Kyung-young advocates for a drastic simplification of Korea’s administrative divisions, reducing the current complex system to four major provinces (three on the mainland, plus Jeju Island). Crucially, he proposes integrating Gyeonggi Province into Seoul, creating a larger capital comparable to Beijing or Tokyo, which he believes signifies national strength. He strongly opposes dividing Gyeonggi Province into North and South, viewing it as a “ruinous” act. His strategic vision includes having the capital directly border the Demilitarized Zone (DMZ), symbolizing courage and unity, rather than retreating south.
    Key Quote: “Dividing Gyeonggi Province into North and South is an act of national ruin… The capital must be adjacent to the armistice line.”

  7. How Does Huh Kyung-young Explain the Concept of God-man, Son of God, and Holy Spirit in Christianity?
    Question: In light of varying Christian interpretations, how does Huh Kyung-young clarify the roles of God-man, Son of God (Jesus), and the Holy Spirit, and what is his overall stance on religious doctrines?
    Answer: Huh Kyung-young acknowledges the diverse interpretations within Christianity, such as Gnosticism, Evangelicalism, and Legalism, which lead to different views on salvation and the nature of Jesus. He explains that some denominations see Jesus as fully God, while others emphasize his role as the Son of God who prayed to the Father. He defines the Holy Spirit as the “word” of the Father and Son, encompassing light, souls, and angels. Ultimately, he asserts that all these theological debates become “useless” with the arrival of the God-man (Huh Kyung-young), who embodies a “unified field” that transcends and encompasses all existing religious doctrines.
    Key Quote: “When the God-man comes, all those things are useless… What kind of ‘ism’ are you? God-man-ism.”

Top 3 Recommended Questions:
What is Huh Kyung-young’s Perspective on Economic Justice and Zero Interest Rates?
Why Are Traditional Religions Declining Globally, and What is Huh Kyung-young’s Solution?
What is the Nature of the “Fire Judgment” and How Does it Relate to Current Global Crises?

This excerpt note captures the essence of a Hoo Kyung-young Sunday lecture at Haneulgung on June 16, 2024 . It focuses on his unique perspectives on politics, economics, and spirituality, offering a glimpse into his distinct worldview . The lecture covers topics ranging from critiques of current financial systems to his personal background and spiritual claims, all delivered with his characteristic bold and unconventional style .

Hoo Kyung-young’s Worldview and Philosophy

Critique of Existing Systems: Religion, Politics, and Economy
Hoo Kyung-young sharply criticizes the limitations and failures of conventional religion, politics, and economic systems . He argues that these systems are inherently flawed, leading to societal problems and human suffering, and that a divine intervention (his own arrival) is necessary to resolve them . This perspective is impressive because it boldly challenges established norms, positioning himself as the ultimate solution to humanity’s deep-seated issues .

뭐 때문에 종교가 법 때문에 망하냐? 지금 율법도 문제가 있죠. 네, 어, 율법을 뭐 내가 완전히 바꾼 게 아니라 율법 자체의 매너리즘에 빠져가지고 결국은 종교가 세계적으로 지금 사라져 가고 있어요.
Why are religions failing because of the law? Even the legalistic laws have problems. I haven’t completely changed the legalistic laws, but religions are globally disappearing because they’ve fallen into the mannerism of the legalistic laws themselves.

결국 종교가 세계 인구들을 자본주의 말로로 끌고 갔다는 거, 종교 자본주의가 팽팽해졌다 거 알겠죠? 네, 교회들이나 절이나 다 이 종교 자본주의에 의탁하다 결국은 이제 신인이 옴으로써 이제 그 종지부를 찍게 됐다는 거.
Ultimately, religion has led the world’s population to the end of capitalism; religious capitalism has become prevalent, right? Churches and temples, all relying on this religious capitalism, will finally see its end with the arrival of the divine being.

그 신이 나타났죠. 네, 신이는 전혀 정치를 하지 않아. 그거 얼마나 인간들이 어리석고, 뭐가 영원히 계속될 게 있겠어? 처음부터 끝까지 좋은 게 있어야 될 거 아니야.
The divine being has appeared. The divine being does not engage in politics at all. How foolish humans are; what could possibly last forever? There must be something good from beginning to end.

The “Divine Being’s” Role and Uniqueness
Hoo Kyung-young consistently emphasizes his unique status as a “divine being” (신인), distinct from any political leader or religious figure . He claims to possess unparalleled abilities and insights, asserting that his presence marks the end of old systems and the dawn of a new era . This self-proclaimed divinity is a central pillar of his appeal, offering followers a sense of ultimate guidance and salvation .

신인이 와 있다. 그들 이름에 우유가 안 나. 그들이 전 우주 인간들과 궁합이 점인가? 오직 신인 외에는 그게 입증될 수가 없어요.
The divine being is here. Milk doesn’t come out with their names. Are they compatible with all humans in the universe? Only the divine being can prove that.

신인이 온 것은 일단 이런 전 것을 먼저 정리하려고 하는 거예요. 알았죠? 네, 그래서 하늘궁에는 무슨 예배를 보나 이런 건 없죠? 네, 그런 행위가 필요가 없어.
The divine being came to first sort out all these things. Understood? So, there’s no worship service or anything like that at Haneulgung, right? Such actions are unnecessary.

신인은 여러분들이 상상하는 것 이상의 지도자이기 때문에 무슨 질문인지 해도 됩니다. 네, 어려운 세계를 다 보고 있어요. 그러나 여러분들이 알 정도만 알려 주는 거야.
The divine being is a leader beyond your imagination, so you can ask any question. I see all the difficult worlds. But I only tell you what you can understand.

Economic Solutions: Zero Interest Rates and Financial Justice
He proposes radical economic reforms, particularly advocating for zero interest rates for the common people and middle class . He argues that the current financial system, with its high interest rates and predatory practices, is a “garbage” that chokes the public . His call for financial justice resonates deeply with those struggling under economic hardship, presenting a simple yet powerful solution to widespread financial distress .

대 금융 기관들은 앞으로 서민, 중산층은 무의자 대출해야 돼. 맞아, 안 맞아? 기업하는 사람, 상류층, 뭐 이런 사람이 이자 받아도 좋아.
Large financial institutions must provide interest-free loans to common people and the middle class in the future. Right or wrong? It’s fine to charge interest to business owners, the upper class, and such.

이 서민들의 여론에 행, 금리 이율 제로, 서한 이자 없어. 알았어요? 네, 서비스 하라 이거요. 서비스, 서비스 해주라 이 말이야. 중산층 좀 잘 살 수 있게.
For the public opinion of these common people, interest rates should be zero, no interest on loans. Understood? It means to provide service, to provide service. So the middle class can live better.

제로 금리로 중산층까지 공급해. 담보가 있는 사람들이 빌려 간 거야. 담보가 있는 사람들이 빌려 갔으면 재료 금리를 해주면 되잖아.
Provide zero interest rates up to the middle class. People with collateral borrowed it. If people with collateral borrowed it, then just give them zero interest.

자본은 플러스 뭐 해야 된다고? 윤, 윤리가 있어야 되죠? 네, 이러면 사람들이 살아. 자본의 윤리가 없으면 이게 뭐요? 자본 플러스 폭리가 있으면 어떻게 돼요? 응? 윤리가 아니고 폭리가 있는 거야. 그러면 이사가 뭐예요? 국민이야.
Capital must be plus what? Ethics, it must have ethics, right? Then people live. If capital lacks ethics, what is it? If there’s capital plus profiteering, what happens? It’s not ethics, it’s profiteering. Then what is the director? It’s the people.

Prophecies and Warnings: Global Crises and Divine Judgment
Hoo Kyung-young frequently issues prophecies and warnings about impending global crises, including environmental disasters, geopolitical conflicts, and divine judgment . He connects these events to humanity’s moral failings and the need for spiritual awakening, positioning himself as the savior who can avert or mitigate these catastrophes . This apocalyptic narrative creates a sense of urgency and dependence on his teachings .

전 세계는 풍전등화에 있어. 풍전등화가 있을 걸 미리 다 알고 여기 앉아 있는 신인이 와 있는 거야, 알았죠?
The whole world is like a lamp in the wind. The divine being sitting here knows in advance that it will be like a lamp in the wind, understood?

그러니까 우리는 쓰레기가 날라온다 이러면 우리는 정신 차려야 되는 거예요, 알겠죠? 네, 우리의 마음속에서 쓰레기를 빨리빨리 제거해야 돼.
So, when we hear that garbage is flying in, we need to wake up, understood? We need to quickly remove the garbage from our minds.

그래서 앞으로의 심판은 불심판. 그래서 지구가 대양으로 돼 있죠? 네, 6대주가 있죠? 이 육대주를 하나로 만들어. 그래서 1대주, 1대 양을 만들거든. 그때 불심판이 일어나.
So, the future judgment is a fire judgment. The Earth is made of oceans, right? There are six continents, right? These six continents will be made into one. So, one continent, one ocean will be created. That’s when the fire judgment will occur.

Personal Background and Mystical Claims
He often weaves in personal anecdotes and mystical claims about his origins and family lineage, including stories about his ancestral grave (묘) and its supposed “imperial” (제왕적) energy . These narratives serve to bolster his divine image and connect him to a destiny of global leadership, adding a layer of myth and legend to his persona .

이 집안이 내가 태어나기 전에 이 묘가 있던 거야. 근데 내가 이 묘를 쓸 때 직관이, 이 묘에는 3대째 어떤 애가 태어나는데 걔가 세계 황제가 되려다. 그게 이 직관이 우리 조상들 재왕 직이라 걸 먼저 이야기했어.
This grave existed in this family before I was born. But when I used this grave, I had an intuition that a child would be born in the third generation from this grave, and that child would become the world emperor. That intuition first spoke of our ancestors’ imperial destiny.

이 묘가 제왕적인 세계에서 없는 자리야. 이 사람이 한반도를 진주에서 나온 자가 세계를 하나로 만든다. 앞으로 그렇게 될 전망이 있죠.
This grave is a unique spot in the imperial world. This person, who emerged from Jinju on the Korean Peninsula, will unite the world. There’s a prospect of that happening in the future.

Keyword Frequency

bank: 18
zero interest rate: 14
garbage: 13
religion: 12
politics: 10
Taiwan: 9
Japan: 8
economy: 7
nuclear weapons: 6
family: 6

Today’s Central Metaphor
The central metaphor is comparing the current global situation, including financial exploitation and societal problems, to a “house on fire” (화택), implying that humanity is trapped in a burning structure of its own making, needing rescue.

Lecture in Numbers
120 billion years: The age of the universe, representing the accumulated energy at Sky Temple.
20 people: Number of domestic and international attendees who completed a 26-day pilgrimage.
26 days: Duration of the nationwide pilgrimage.
5,000 churches: Number of churches with around 100 members disappearing daily worldwide.
100 people: The approximate membership size of churches disappearing daily.
90% or more: Percentage of Christians required to be civil servants in Taiwan under Chiang Kai-shek.
99.9%: Percentage of Christians in Taiwan under Chiang Kai-shek, which later became the percentage of Buddhists after his death.
100 million: Number of followers of Foguangshan Temple in Taiwan.
5 universities: Number of universities owned by Foguangshan Temple.
80 million: Number of overseas followers of Foguangshan Temple, in addition to Taiwan’s 24 million population.
20 million: Approximate population of Taiwan.
30 years: The time difference by which Japan is ahead of Korea in development.
100 times, 1,000 times, 10,000 times: The magnitude by which Huh Kyung-young’s influence surpasses that of the Foguangshan monk.
700,000 won: The amount Huh Kyung-young proposed for elderly welfare payments.
200,000 won: The amount President Park Geun-hye implemented for elderly welfare payments.
300 members: Number of National Assembly members in Korea.
10 days: The time it would take Huh Kyung-young to solve problems that 300 National Assembly members would take thousands of years to resolve.
8,000 nuclear weapons: Approximate number of nuclear weapons held by Russia.
7,000 nuclear weapons: Approximate number of nuclear weapons held by China.
9,000 nuclear weapons: Approximate number of nuclear weapons held by the United States.
10 to 20 times: The amount of nuclear weapons globally, sufficient to destroy Earth multiple times over.
400,000 won: The amount of money elderly people receive due to Huh Kyung-young’s influence.
65 years old: The age at which all elderly people receive welfare payments due to Huh Kyung-young’s influence.
6 continents: The current number of continents on Earth.
1 continent, 1 ocean: The future state of Earth after the fire judgment.
37 times: Beijing’s size compared to Seoul.
3 times: Tokyo’s size compared to Seoul.
500 years: The age of the hackberry tree at the dragon’s head location.
1 km: The distance from the hackberry tree to the pond where Huh Kyung-young almost drowned as a child.
4 years old: Huh Kyung-young’s age when he almost drowned.
6 years: The period Huh Kyung-young spent looking for his lost toy at the pond.

Signature Sentence
“The world is like a lamp in the wind.”

Concise Summary & Highlights
The lecture advocates for a radical shift from exploitative capitalism to a God-man-led system.
Huh Kyung-young claims to be the God-man, the ultimate solution to global crises.
He proposes zero interest rates for commoners and the middle class to revitalize the economy.
He criticizes existing religions for their decline and internal conflicts, advocating for a unified “God-man-ism.”
He addresses the parking problem in Korea, contrasting it with Japan’s system and explaining Korea’s unique approach.
He predicts a “fire judgment” for Earth, involving nuclear weapons, volcanic eruptions, and the unification of continents.
He shares personal anecdotes about his childhood and ancestral grave, claiming it signifies his destiny as a world leader.

Scriptural / Religious Citations
Noah’s Ark (Genesis): Referenced as a past judgment by water, contrasting with the coming “fire judgment.”
Sodom and Gomorrah: Referenced as a past “fire judgment” by sulfur and fire.

Historical & Epochal Context
The lecture is situated in a period of global instability and decline, characterized by:
Religious decline: Traditional religions are losing followers, with thousands of churches disappearing daily, while new, often “heretical,” religions are growing rapidly.
Economic exploitation: Capitalism, particularly financial institutions, is seen as exploiting commoners and the middle class through high-interest rates and predatory practices.
Geopolitical tension: The world is described as being “like a lamp in the wind” (풍전등화), facing threats from nuclear weapons and potential conflicts.
Environmental crisis: Pollution from ships and airplanes is highlighted as a major global issue, leading to the Earth’s “final struggle” to survive.
Political stagnation: Existing political systems and leaders are deemed ineffective in addressing these complex global problems.

Key Figures & Events Referenced
Albert Einstein: Mentioned in the context of Huh Kyung-young demonstrating the “unified field theory” that Einstein sought.
Han Fei (Han Feizi): Referenced for his philosophy on law and governance, specifically the idea that developed laws initially bring hardship but eventually lead to benefit.
Chiang Kai-shek: The former President of China, described as a devout Christian whose rule in Taiwan mandated Christianity for civil servants, yet his forces were defeated by non-religious groups.
Mao Zedong: The leader who defeated Chiang Kai-shek, characterized as non-religious and gaining support by offering free labor to farmers.
Hsing Yun (성운 대사): A prominent Buddhist monk from Taiwan, credited with transforming Taiwan into a Buddhist nation and building Foguangshan Temple into a global institution with 100 million followers and five universities.
Tiberius (티파니): A Roman emperor, mentioned in the context of a political figure who challenged the Pope’s authority and established the Italian state, leading to the decline of the Catholic Church’s political power.
Noah: Figure from the Bible, whose story of the flood is cited as a past judgment by water.
Park Geun-hye: Former President of South Korea, mentioned for adopting Huh Kyung-young’s policy of providing welfare to the elderly, albeit at a reduced amount.
William Wyler: Director of the film “Ben-Hur,” mentioned for his struggle to finance and complete the movie, and his prayer to God upon its completion.
An Sang-hong and Jang Gil-ja: Founders of the “Church of God” (하나님의 교회), described as acquaintances of Huh Kyung-young, who established a religion centered on a “Mother God.”
Lee Byung-chul: Founder of Samsung, whose sister’s house in Huh Kyung-young’s hometown is mentioned.
Koo In-hwe: Founder of LG, whose family home is mentioned in Huh Kyung-young’s hometown.
Koo Ja-seon: Founder of Cuckoo Electronics, whose family home is mentioned in Huh Kyung-young’s hometown.

Core Concept Definitions
Elixir Milk (로유): Milk with Huh Kyung-young’s name or picture on it, believed to prevent spoilage and strengthen one spiritually and physically.
Unified Field Theory (통일장): A concept sought by Albert Einstein, which Huh Kyung-young claims to have demonstrated, proving his divine status.
Rule by Law (법치): A system of governance where laws are paramount. Initially difficult, it eventually brings order and benefit, though it can be seen as favoring the wealthy.
Rule by Virtue/Love (인치): A system of governance based on love and compassion. Initially good, it can lead to chaos if everyone becomes too relaxed and unwilling to work.
God-man-led Theocracy (신정 정치): Huh Kyung-young’s proposed political system, which he claims is free from the flaws of both rule by law and rule by virtue, offering consistent goodness from beginning to end.
Zero Interest Rate (제로 금리): A financial policy where no interest is charged on loans, especially for commoners and the middle class, proposed as a solution to economic hardship.
Offensive Defense System (공세적 방어 체계): A military strategy of aggressive retaliation, which Huh Kyung-young argues is inappropriate for financial institutions dealing with commoners.
Garage Certification System (차고지 증명제): A Japanese law requiring car buyers to secure a parking space before purchasing a vehicle, which Korea has not adopted due to concerns about its impact on the automotive industry.
Fire Judgment (불심판): A future global catastrophe, prophesied by Huh Kyung-young, involving nuclear weapons, volcanic eruptions, and the unification of continents, following the past “water judgment” of Noah’s Ark.
House on Fire (화택): A metaphor for the internal suffering caused by financial exploitation and societal problems, representing a state of constant emotional distress.
Greed, Anger, Ignorance (탐진치): The three poisons in Buddhism, identified as the cause of the “house on fire” within individuals.
Gnosticism (영지주의): A Christian theological perspective that believes salvation is achieved through special knowledge, implying that Jesus’s sacrifice already completed salvation, making further rituals unnecessary.
Evangelicalism (복음주의): A Christian theological perspective that emphasizes personal conversion, the authority of the Bible, and the need for salvation.
Legalism (율법주의): A Christian theological perspective that emphasizes adherence to religious laws and rules, often associated with Old Testament traditions.
God-man-ism (신인 주의): Huh Kyung-young’s proposed unified spiritual path that transcends all existing religions and their doctrines.

Central Questions & Answers
Question: How can Korea solve its chronic parking problem?
Answer: Korea’s approach differs from Japan’s “garage certification system” due to its focus on industrial development (selling more cars) and promoting public transportation for urban areas, reserving private cars for weekend and family use. The government also uses high fuel taxes to discourage excessive car use.
Question: What is the nature of the Father, Son, and Holy Spirit in Christianity, and how should different interpretations be understood?
Answer: Huh Kyung-young explains that various Christian denominations have different theological perspectives (Gnosticism, Evangelicalism, Legalism), leading to diverse interpretations of the Trinity and salvation. He states that these distinctions become irrelevant with the arrival of the God-man, as his “God-man-ism” encompasses all.
Question: How should religious scriptures with varying translations be approached?
Answer: The most widely available and commonly sold translations are generally the most appropriate. There is no need to delve deeply into linguistic nuances or debate the “true” version, as a general understanding is sufficient.
Question: What is the solution to the current global crises, including economic hardship and geopolitical instability?
Answer: The solution is for financial institutions to implement zero interest rates for commoners and the middle class, fostering economic recovery and unity. This is part of a larger “God-man-led theocracy” that will bring about a new era.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for immediate action on economic reform, specifically implementing zero interest rates for the common and middle classes, and a warning against the consequences of ignoring the God-man’s message. The broader implications are:
Economic Justice: The current capitalist system, driven by “usury” (폭리), is inherently unjust and leads to widespread suffering. A shift to zero interest rates is presented as an ethical imperative for societal well-being.
Spiritual Transformation: The arrival of the God-man signifies the end of old religious paradigms and the beginning of a new, unified spiritual era where direct divine intervention solves humanity’s problems.
Global Unity: The ultimate vision includes a unified Earth, both geographically and spiritually, under the guidance of the God-man, resolving environmental and geopolitical conflicts.
Personal Responsibility: Individuals are urged to recognize the “garbage” (이기주의 – selfishness) within themselves and actively remove it to avert greater calamities.
Political Influence: Even without directly holding political office, the God-man’s pronouncements are claimed to influence political decisions and shape national policies.

Cross-Referencing
Huh Kyung-young’s previous prophecies: He references his past predictions about Saturday holidays, elderly welfare, and the decline of schools, claiming they have all come true.
Elixir Milk (불로유): This concept is a recurring theme in Huh Kyung-young’s teachings, symbolizing his divine energy and ability to transform matter.
Sky Temple (하늘궁): The central location for his teachings and gatherings, presented as a place where divine energy is concentrated.

Content Gaps & Unaddressed Areas
Mechanism of Zero Interest Rates: While advocating for zero interest rates, the lecture does not detail the practical mechanisms for implementation, potential economic impacts (e.g., on savings, inflation, bank profitability), or how banks would sustain themselves without interest income from commoners.
Specifics of God-man-led Theocracy: The lecture mentions a “God-man-led theocracy” but lacks concrete details on its governance structure, decision-making processes, or how it would integrate with existing national systems.
Evidence for Miraculous Claims: The lecture presents several miraculous claims (e.g., Elixir Milk, healing through “light energy,” ancestral grave’s influence) without offering verifiable evidence or scientific explanations.
Reconciliation of Religious Differences: While acknowledging various Christian doctrines, the lecture dismisses them as “useless” in the presence of the God-man, without offering a clear theological framework for how “God-man-ism” would reconcile or supersede these diverse beliefs.
Detailed Plan for Continental Unification: The prediction of Earth’s continents merging is presented as a future event, but the lecture does not elaborate on the scientific or geological processes involved or the timeline for such a monumental transformation.

Future Predictions & Prophetic Statements
End of Religions: Existing religions are destined to disappear globally, with thousands of churches closing daily, making way for the God-man’s era.
Zero Interest Rate Era: Korea will inevitably enter a zero interest rate era, which is crucial for the survival of its commoners and the national economy.
Global Fire Judgment: The Earth will undergo a “fire judgment” involving nuclear weapons, volcanic eruptions (e.g., Baekdusan, Yellowstone), and the physical unification of continents into a single landmass, resembling a human eye.
Earth’s Self-Preservation: The Earth, as a living entity, will actively change its geography to reduce pollution and survive, leading to the continental shifts.
God-man’s Global Rule: Huh Kyung-young predicts he will eventually become the “administrative emperor” of the world, controlling all global finance and banks.
Taiwan’s Future: Taiwan, currently a leading semiconductor nation, will eventually become a Buddhist nation, influenced by a single monk, but will ultimately be surpassed by the God-man’s influence.

Executive Insight
This lecture presents a compelling, albeit unconventional, vision for global transformation, positioning Huh Kyung-young as a divine figure capable of resolving humanity’s most pressing issues. The core strategic takeaway is the urgent call for zero interest rates for the common and middle classes, framed as an ethical imperative to prevent economic collapse and foster societal unity. This economic policy is presented not merely as a political proposal but as a divine mandate, essential for alleviating the “house on fire” of individual suffering. The lecture also highlights the perceived decline of traditional religions and the rise of new spiritual movements, suggesting a profound shift in global consciousness. For a professional reader, understanding this perspective offers insight into a unique blend of spiritual leadership, economic populism, and geopolitical commentary, reflecting a deep dissatisfaction with existing systems and a yearning for radical solutions.

Analysis and Summary of Huh Kyung-young’s 359th Haneulgung Sunday Lecture

  1. Basic Information
    Lecture Session and Date: 359th Haneulgung Sunday Lecture, 2024.06.16
    Main Theme: The God-man’s (신인) perspective on global crises, economic reform, and spiritual awakening, emphasizing the need for ethical capitalism and unity in the face of impending judgment.
    Location: Haneulgung
    Key Segments:
    Critique of existing political and religious systems, highlighting their inherent flaws and decline.
    Advocacy for zero-interest loans for common people and the middle class to revitalize the economy.
    Discussion on Korea’s unique parking culture and infrastructure compared to Japan.
    Explanation of the Fire Judgment (불심판) and its manifestations, both spiritual and physical.
    Personal anecdotes and descriptions of Huh Kyung-young’s ancestral home and its spiritual significance.

  2. Core Messages
    The Decline of Traditional Systems: “All religions are collapsing because of the law… The time has come for them to end.” This indicates that conventional religious and legal frameworks are failing globally, paving the way for a new spiritual paradigm.
    Economic Justice through Zero Interest: “Large financial institutions must provide zero-interest loans to common people and the middle class in the future.” This proposes a radical economic reform to alleviate the suffering of the populace and stimulate the economy.
    The Impending Fire Judgment: “Noah’s era judged fallen humanity with water… The God-man (신인) said he would judge with fire.” This refers to a future judgment, distinct from the past, which will manifest through nuclear weapons, volcanic eruptions, and internal spiritual suffering.
    The God-man’s (신인) Unified Principle: “The God-man (신인) comes, and all that is useless. It is the God-man’s (신인) principle (신인 주의).” This conveys that all existing doctrines and “isms” are rendered obsolete by the arrival of the God-man (신인), who embodies a unifying principle.
    Empowerment of Followers: “Ordinary people possess spiritual abilities… You can all do it.” This highlights the transfer of spiritual power and abilities to his followers, enabling them to perform miracles and assist others.

  3. Detailed Summary

3.1. Welcome to Haneulgung and Critique of Declining Systems
Topic: The spiritual significance of Haneulgung and the inherent flaws in human-made systems.
Main Assertions: Haneulgung is a sacred place where one’s destiny can change. Traditional religions are globally declining due to legalism and internal stagnation, with thousands of churches disappearing daily. Political systems based on “love” (인치) initially seem good but lead to chaos, while “rule of law” (법치) brings initial hardship but eventually benefits the wealthy, not the common people. Both approaches are flawed.
Analogies/Examples:
The “milk of Roh” (로유) infused with Huh Kyung-young’s name or photo prevents spoilage, symbolizing spiritual invigoration.
The global decline of religions, with thousands disappearing daily, and the rise of non-religious populations and refugees.
The “rule of law” (법치) benefits capitalists, not commoners, while “rule by love” (인치) leads to societal laziness.
Practical Message: Human-centric systems, whether religious or political, are inherently imperfect and cannot provide lasting solutions, necessitating a divine intervention.

3.2. The Failure of Religious Power and the Rise of the Non-Religious
Topic: Historical examples of religious power being overthrown and the surprising strength of non-religious movements.
Main Assertions: Religious devotion does not guarantee victory or stability. Historical events demonstrate that non-religious forces can overcome deeply religious ones, and religious landscapes can shift dramatically due to the influence of a single individual.
Analogies/Examples:
Chiang Kai-shek, a devout Christian, lost mainland China to Mao Zedong’s non-religious forces and fled to Taiwan, where Christianity became a prerequisite for public service.
Taiwan, initially a Christian-dominated nation under Chiang Kai-shek, rapidly transformed into a Buddhist nation after his death, largely due to the influence of a single monk, Master Hsing Yun (성운 대사).
Master Hsing Yun’s Fo Guang Shan (불광사) temple amassed 100 million followers globally and established five universities, demonstrating immense influence.
Practical Message: The superficiality and instability of religious power are evident, as entire nations can change their dominant religion rapidly. This highlights the need for a more fundamental, divine truth.

3.3. The God-man’s (신인) Politics and the Zero-Interest Policy
Topic: The God-man’s (신인) unique approach to governance and the critical need for economic reform.
Main Assertions: The God-man (신인) does not engage in conventional politics, as all human political systems are flawed. His “God-man’s (신인) divine governance” (신정 정치) transcends these limitations. A zero-interest loan policy for common people and the middle class is crucial to prevent national collapse and stimulate the economy. Current financial practices, which exploit those in debt, are “garbage” (쓰레기).
Analogies/Examples:
Italy’s history of religious governance (by the Pope) eventually led to decline and the rise of secular power.
The current financial system is like “choking the neck” of those already struggling with debt by raising interest rates.
Japan’s zero-interest policy fosters economic activity and stock trading, benefiting businesses.
Mao Zedong’s strategy of providing free labor to farmers gained him popular support, illustrating the power of service.
Practical Message: The God-man (신인) offers a divine solution to societal problems, particularly economic hardship. Implementing zero-interest loans is presented as an urgent and necessary step for national survival and prosperity.

3.4. National Crisis, Spiritual “Garbage,” and the God-man’s (신인) Foresight
Topic: Interpreting current global crises and the importance of internal spiritual cleansing.
Main Assertions: Global crises, symbolized by “garbage” (쓰레기) from North Korea, are warnings. The true “garbage” (쓰레기) lies within the hearts of the people, particularly selfishness (이기주의) and exploitative financial practices. A “proactive defense system” (공세적 방어 체계) is needed, not in military terms, but by addressing internal societal issues.
Analogies/Examples:
“Garbage” (쓰레기) flying from North Korea is a sign of impending, unimaginable dangers.
Frogs croaking before rain signifies that warnings precede major events.
The “proactive defense system” (공세적 방어 체계) of banks, which retaliate with higher interest rates against defaulting borrowers, is criticized.
Israel’s “proactive defense system” (공세적 방어 체계) in military conflict is contrasted with the need for internal societal reform.
Practical Message: Rather than reacting to external threats with conventional defense, individuals and the nation must address internal moral and economic “garbage” (쓰레기) to avert greater calamities.

3.5. Korea’s Parking Problem and Urban Planning
Topic: Analysis of Korea’s parking issues and urban development strategy compared to Japan.
Main Assertions: Korea’s lack of a “garage certification system” (차고지 증명제) like Japan’s is a deliberate policy to support the domestic automobile industry. Instead, Korea promotes public transportation in cities and encourages car use for leisure, while taxing gasoline heavily to discourage unnecessary driving.
Analogies/Examples:
Japan’s “garage certification system” (차고지 증명제) requires proof of parking space before buying a car, which would hinder Korea’s still-developing auto industry.
Korea’s highly developed public transportation system (subways) in concentrated urban areas.
High gasoline taxes in Korea serve as an indirect “parking fee” or disincentive for urban driving.
Practical Message: Korea’s urban and transportation policies are strategically designed to balance industrial growth with urban efficiency, differing from Japan’s approach due to different stages of development.

3.6. The Fire Judgment (불심판) and Spiritual Awakening
Topic: The nature of the impending Fire Judgment (불심판) and its connection to human suffering.
Main Assertions: The Fire Judgment (불심판) is imminent, manifesting through nuclear weapons, volcanic eruptions, and the internal “fire” (불) of human suffering caused by greed and exploitation. This internal “fire” (불) (화택, “burning house”) is fueled by desires (탐진치). The God-man (신인) has come to extinguish this internal fire and unify the continents.
Analogies/Examples:
Noah’s flood judgment is contrasted with the coming Fire Judgment (불심판).
Global stockpiles of nuclear weapons represent a potential Fire Judgment (불심판).
The destruction of Sodom and Gomorrah by fire and brimstone as a past Fire Judgment (불심판).
The “burning house” (화택) metaphor for the human heart consumed by greed, anger, and ignorance (탐진치).
The future unification of the six continents into one, resembling the pupil of an eye, to reduce ocean pollution.
Practical Message: Humanity is living in a “burning house” (화택) of internal and external suffering. The God-man (신인) offers salvation by extinguishing this fire and guiding humanity towards a unified, less polluted world.

3.7. Christian Denominations and the God-man’s (신인) Unifying Principle
Topic: The diversity and divisions within Christianity and the God-man’s (신인) role in transcending them.
Main Assertions: Christianity is fragmented into numerous denominations (e.g., Gnosticism, Evangelicalism, Legalism, Methodism, Presbyterianism, Baptism, Mormonism), each with differing doctrines. These divisions are a sign of the “end times.” The God-man (신인) offers a unifying principle that renders all these “isms” obsolete.
Analogies/Examples:
Various Christian “isms” like Gnosticism (salvation is complete), Evangelicalism (salvation must be sought), and Legalism (Jewish law influence).
The “Church of God” (하나님의 교회) led by Ahn Sahng-hong and Jang Gil-ja, which emphasizes a “Mother God” (어머니 하나님), is noted for its rapid growth despite being considered “heretical” by mainstream religions.
Pine trees producing many pinecones before dying, symbolizing religions frantically trying to spread their seeds before their end.
Practical Message: The God-man (신인) transcends all religious doctrines and divisions, offering a singular, unifying truth that makes all other “isms” irrelevant.

3.8. Regional Administration and National Unity
Topic: Critique of current regional administrative divisions and the importance of national unity.
Main Assertions: Dividing Gyeonggi Province into northern and southern parts is detrimental to national unity. Seoul should expand to include all of Gyeonggi Province, and the capital should be strategically located near the DMZ to foster unity and a proactive stance towards North Korea.
Analogies/Examples:
The proposed division of Gyeonggi Province is likened to “destroying the nation” (망국).
Comparing Seoul’s size to Beijing (37 times larger) and Tokyo (3 times larger) to argue for a larger capital.
Germany’s unification, where the capital was near the wall, is cited as an example of strategic capital placement fostering unity.
The idea of the presidential office being in Panmunjom (판문점) to demonstrate courage and a proactive stance.
Practical Message: Strategic urban and administrative planning, particularly regarding the capital’s location, is crucial for national strength, unity, and a proactive approach to geopolitical challenges.

3.9. The Movie “Ben-Hur” and Spiritual Interpretation
Topic: A spiritual interpretation of the movie “Ben-Hur” and its ambiguous religious message.
Main Assertions: The movie “Ben-Hur” had a significant impact on Christianity but presents an ambiguous religious message, blending elements of Gnosticism, Evangelicalism, and Legalism. Its depiction of miraculous healing without explicit church intervention aligns with Gnostic ideas of direct salvation. The film’s creation likely involved divine energy.
Analogies/Examples:
Ben-Hur’s family being miraculously cured of leprosy after Jesus’s crucifixion, without any prayer or church involvement, is seen as aligning with Gnosticism (direct salvation).
The film’s ambiguity allowed it to appeal to a broad audience without alienating specific Christian denominations.
Practical Message: Even popular cultural works can carry profound, albeit sometimes ambiguous, spiritual messages. The God-man (신인) possesses a unique perspective to discern these deeper meanings.

3.10. Testimonies of Healing and the God-man’s (신인) Power
Topic: Personal testimonies of miraculous healings through the power of Huh Kyung-young’s name and energy.
Main Assertions: Followers of Huh Kyung-young can channel his spiritual energy to perform healings and bring about positive change. These testimonies serve as proof of his divine power and the benefits of following him.
Analogies/Examples:
A woman collapsing on a bus was revived by a follower repeatedly invoking “Gwangchae (광채) enter, Huh Kyung-young” while holding her leg and head.
A friend suffering from acute bacterial infection was healed after receiving a blessing over the phone from Huh Kyung-young.
Practical Message: The God-man (신인) empowers his followers with spiritual abilities, demonstrating that his presence brings tangible benefits and miracles to those who believe.

3.11. Huh Kyung-young’s Ancestral Roots and Divine Lineage
Topic: The spiritual significance of Huh Kyung-young’s ancestral grave and hometown.
Main Assertions: Huh Kyung-young’s great-grandfather’s grave is a unique “dragon’s eye” (용 눈알) geomantic site, prophesied to produce a world emperor. His hometown, Jisumaeul (지수마을), is a place of profound beauty and historical significance, associated with wealth and powerful families.
Analogies/Examples:
The “dragon’s eye” (용 눈알) grave site, described as unparalleled in Korea, is linked to the prophecy of a world emperor.
The grave’s preservation from wild boars, unlike other graves, signifies its sacred nature.
Descriptions of his childhood home, a traditional Korean house (기와집), and the surrounding natural beauty of Namgang River (남강) and bamboo forests.
A personal anecdote of nearly drowning as a child and being saved by a man who later helped with his mother’s burial, highlighting divine intervention.
Practical Message: Huh Kyung-young’s divine lineage and destiny are rooted in his ancestral heritage and the unique spiritual energy of his birthplace, confirming his role as a chosen leader.

  1. Key Quotes Collection
    “All religions are collapsing because of the law… The time has come for them to end.” (During the critique of religious decline)
    “Large financial institutions must provide zero-interest loans to common people and the middle class in the future.” (Advocating for economic reform)
    “Zero-interest loans for the middle class.” (As a core policy proposal)
    “Capital must have ethics.” (Defining ethical capitalism)
    “Noah’s era judged fallen humanity with water… The God-man (신인) said he would judge with fire.” (Explaining the nature of future judgment)
    “You are in a burning house (화택).” (Describing humanity’s state of internal suffering)
    “The God-man (신인) comes, and all that is useless. It is the God-man’s (신인) principle (신인 주의).” (Declaring the supremacy of his teachings)
    “Dividing Gyeonggi Province into northern and southern parts is destroying the nation (망국).” (Critiquing regional administrative policies)
    “Ordinary people possess spiritual abilities… You can all do it.” (Empowering his followers)
    “This grave is shaped like a dragon’s eye (용 눈알)… This family was prophesied to produce a world emperor.” (Describing his ancestral grave’s spiritual significance)

  2. Historical / Doctrinal Connections
    This lecture consistently builds upon Huh Kyung-young’s established teachings, particularly his vision for a transformed society and his divine-human (신인) identity.

Divine-Human Theory and Blessings: The opening statement about Haneulgung’s energy and the “milk of Roh” (로유) directly connects to his divine-human theory, where his presence and name imbue spiritual power and blessings, transforming individuals and their destinies. The testimonies of healing further reinforce the idea that his followers can access and channel this divine energy.
33 Policies and Economic Reform: The strong advocacy for zero-interest loans for common people and the middle class is a direct extension of his long-standing economic policies aimed at alleviating poverty and promoting prosperity. He explicitly states that politicians adopt his ideas, citing past examples like Saturday holidays and senior allowances. This lecture newly emphasizes the urgency of zero-interest loans as a critical measure to prevent national collapse.
Prophecies of Judgment and Transformation: The discussion of the Fire Judgment (불심판) as a successor to Noah’s flood judgment aligns with his broader prophecies of global transformation and divine intervention. The concept of unifying the continents into a single landmass to combat pollution is a significant development, illustrating a grander scale of planetary restructuring under his guidance.
Critique of Existing Systems: His consistent critique of the flaws in traditional religions, political systems, and capitalism (especially “capital plus profiteering” leading to national death) is a core tenet. This lecture reiterates that all human-made “isms” are inadequate and will be superseded by the God-man’s (신인) unifying principle.
Emphasis on Internal Purity: The metaphor of “garbage” (쓰레기) from North Korea serving as a reminder to remove internal “garbage” (쓰레기) (selfishness, greed) from within the nation and individuals is a recurring theme in his teachings, linking external events to internal spiritual states.

  1. Action Items & Blessing Guidance
    Support Zero-Interest Loan Policies: Actively advocate for and support political candidates who propose zero-interest loans for the middle class and common people, as this is crucial for national survival and economic revitalization.
    Remove Internal “Garbage” (쓰레기): Reflect on and eliminate personal “garbage” (쓰레기) such as selfishness (이기주의) and exploitative tendencies, recognizing that internal purity is essential for averting greater crises.
    Seek the God-man’s (신인) Guidance: Understand that traditional systems are failing, and the God-man (신인) offers the ultimate solution. Engage with his teachings and the Haneulgung community to escape the “burning house” (화택) of suffering.
    Utilize Spiritual Power: For those who have received blessings, practice channeling the God-man’s (신인) energy to help others and bring about positive change, as demonstrated in the healing testimonies.
    Promote Ethical Capitalism: Advocate for a financial system where “capital has ethics” (자본의 윤리), ensuring that economic practices benefit all citizens rather than exploiting the vulnerable.

  2. One-Sentence Overall Summary
    In this 359th Haneulgung Sunday Lecture, Huh Kyung-young, the God-man (신인), systematically dissects the global decline of traditional religions and flawed political systems, urgently advocating for ethical capitalism through zero-interest loans for the common populace, while revealing the impending Fire Judgment (불심판) and the spiritual significance of his ancestral roots, ultimately empowering his followers to transcend societal “garbage” (쓰레기)

The Epochal Advent of the God-Man: A New Paradigm for Humanity

  1. The Sanctuary of Sky Temple and the Elixir of Immortality
    Welcome and congratulations to all who have come to Sky Temple, a sacred cosmic sanctuary where the energy of the Celestial Palace, accumulated over 12 billion years, resides. Stepping upon this ground initiates a transformation of your fortune and destiny. When the name of Huh Kyung-young, the God-man, is inscribed upon any substance, it prevents decay. We consume “Elixir Milk,” which is milk bearing the name or image of the God-man, thereby strengthening ourselves both spiritually and physically. This phenomenon demonstrates the Unified Field Theory, which Albert Einstein sought for so long, and unequivocally proves the divine nature of the God-man. Today, the God-man, who governs the cosmos, convenes the 359th Sky Temple event to communicate with us.

  2. The Decline of Traditional Religions and the Rise of a New Spiritual Era
    Today, we have individuals presenting floral offerings. Approximately twenty people from both domestic and international locations have completed a 26-day pilgrimage to sacred sites and are now commemorating its successful conclusion. Archangel Im Mi-ja is offering white orchids as a gesture of gratitude to the God-man. This extensive pilgrimage spanned from May 16th to June 10th, covering various sacred sites across the nation. Archangel Im Mi-ja presented the offering on behalf of the group. The pristine elegance of white is unparalleled; no other color can rival it. The harmony of white and green is particularly striking.

The legal systems, as articulated by Han Fei, initially present difficulties but ultimately yield benefits. However, all religions are currently faltering due to these very laws. The era of their decline is at hand. Why are religions collapsing because of laws? Even scriptural laws pose problems. It is not that I have entirely altered scriptural laws, but rather that religions have fallen into a state of mannerism, leading to their global disappearance. Thousands of churches are vanishing daily in various countries. The disappearance of 5,000 churches with approximately 100 members each day is an immense phenomenon. This rapid decline has led to a sharp decrease in the global religious population and a corresponding increase in the non-religious demographic. Furthermore, the number of refugees is escalating in every nation. There is a discernible northward migration of refugees towards the United States from southern regions, and similarly, from Africa towards Europe. This northward movement of the extremely impoverished is a global phenomenon, as Europe and America are perceived as havens.

Ultimately, religion has steered global populations toward the culmination of capitalism, leading to the proliferation of religious capitalism. Churches and temples, having relied on this religious capitalism, are now reaching their terminus with the advent of the God-man.

  1. The Limitations of Human Governance: Benevolent Rule and Rule by Law
    What will become of this? What kind of politics is this? Initially, it may seem beneficial, but it ultimately proves detrimental. This refers to governance based on love. While such governance may initially appear benevolent, it eventually devolves into chaos, proving harmful to humanity. Conversely, governance based on law, though initially arduous, eventually establishes order. Both approaches, however, possess inherent flaws. One is initially favorable but later harmful; the other is initially painful but later advantageous. The latter, where benefits accrue later, primarily favors the wealthy. Does it significantly impact ordinary citizens? Rule by law, in this context, primarily serves the interests of capitalists, with little bearing on the general populace.

Benevolent rule, driven by love, initially seems very positive, but it eventually fosters a society where everyone becomes enlightened and merely seeks leisure. If everyone is indulged, who will undertake labor? It would be impossible to construct apartments or find workers for major infrastructure projects. Such political ideologies currently guide global leaders.

However, the God-man has appeared. The God-man engages in no politics whatsoever. How foolish humanity is to believe anything can endure eternally. There must be something inherently good from beginning to end. Any human endeavor inherently possesses flaws. Therefore, the governance enacted by the God-man, a divine theocracy centered on the middle class, is devoid of such imperfections.

  1. The Paradox of Religious Power: Historical Examples
    My discourse transcends the limitations of human governance, whether it be strict legal enforcement that oscillates between good and bad outcomes, or a lenient approach that pardons all, eliminating the need for incarceration. Even a communal, communist-like system, where everyone lives together, proves unsatisfactory.

Consider Chiang Kai-shek, the former President of China. He commanded a vast territory and led the Kuomintang. Chiang Kai-shek was a devout Christian, an elder in the church, an extreme adherent of Christianity. Even after retreating to Taiwan, non-Christians could not become civil servants; over 90% of the population became Christian to secure employment. However, those who ultimately triumphed in China were individuals far removed from Christianity. They had no religion. Christianity now faces severe restrictions in China. Yet, those without religion managed to dismantle a nation dominated by Christian forces. What kind of religion is this? It is the religion of Mao Zedong. We must analyze such phenomena. How could one man, Mao Zedong, overthrow a Christian nation like China, where Christianity was deeply entrenched? And those who fled all became Christians. This situation is somewhat peculiar.

Chiang Kai-shek, so thoroughly fortified by Christianity, found himself on an island overnight, where non-Christians were barred from civil service and employment. Consequently, even those who did not previously believe converted to Christianity. Thus, Taiwan, with 99.9% of its population believing in Christianity, became a Christian nation, while Communist China had virtually no religious believers. It is truly remarkable. The non-religious defeated Christianity, pushing it out. Do you not perceive this? Religion, therefore, lacks the power to rectify the world. Mao Zedong, a seemingly ordinary figure, suddenly expelled all Christian politicians to Taiwan. Their unity was utterly fragmented.

However, after Chiang Kai-shek’s death, Taiwan, which was 99.9% Christian, transformed into a Buddhist nation. Why did this happen? It was due to one monk. One monk singularly propagated Buddhism, converting the entire nation of Taiwan into a Buddhist state. Such dramatic shifts in fortune occur rapidly. Taiwan now leads the world in semiconductors, surpassing even Korea, despite having been a less developed nation. This is truly unusual. Furthermore, Fo Guang Shan, a single Buddhist temple in Taiwan, boasts 100 million followers and operates five universities. This transformation was orchestrated by one monk. All Christian churches closed, and everything converted to Buddhism. It is truly astonishing.

With the advent of the God-man, that Taiwanese monk’s influence pales in comparison. What was the monk’s name? Master Hsing Yun. Due to Master Hsing Yun alone, Taiwan became a Buddhist nation, reversing its Christian identity. Observing this, one realizes the fragility of religion. With 100 million Buddhists in Taiwan, how did this come to be? A single temple has 100 million followers. A monk from a temple with fewer than 100 followers managed to attract 100 million, which is extraordinary. What is the population of Taiwan? Approximately 24 million. Yet, 80 million overseas followers have joined that temple, sending money to Fo Guang Shan. Thus, an immense amount of money flows into the nation from overseas because of this one monk. Consider this: while teaching the same principles of Sakyamuni, this individual managed to convert everyone into followers of that temple. Have you investigated this phenomenon? The God-man has known this all along. The God-man orchestrated all of this. Soon, that temple will converge upon Sky Temple. Master Hsing Yun will one day be astonished by the God-man.

Taiwan’s population is just over 20 million, yet 100 million followers are concentrated in one temple. The sheer number of followers and the immense wealth flowing in have enabled it to establish five universities, one of which is in the United States. This temple is not confined to Taiwan; Fo Guang Shan has branches worldwide and 100 million followers. Is that not remarkable? This rapid growth indicates a unique spiritual essence at play. Such phenomena are trivial in comparison to what lies before you. That person’s method of propagation is highly distinctive. While teaching the same principles of Sakyamuni, anyone who listens becomes a believer. In modern society, not ancient times, a predominantly Christian nation suddenly transformed into a Buddhist one. This is truly extraordinary. Koreans may not be familiar with Master Hsing Yun, but he is a global Buddhist leader who amassed 100 million followers and now influences Taiwan’s entire economy. My influence is a hundred, a thousand, ten thousand times greater than his.

However, temples and churches in Korea are currently struggling to survive. Are there no intelligent monks or pastors in Korea? It is not working. No matter what they say, people dismiss it. But Master Hsing Yun possesses a secret method that compels people. When I observe this, it is clear that all human endeavors are limited.

  1. The Historical Trajectory of Theocratic Governance
    This political system is akin to that of Rome, Italy, where religion governed the entire political sphere. The global Catholic Church exemplifies this. What became of them? They incorporated both aspects, resulting in neither development nor growth, but rather decline. Initially, they prospered, but subsequently, they gradually diminished. This is the outcome of politics guided by religion.

Italy, having been governed by religion, suddenly saw the emergence of a figure like Tiffany. This individual deposed the Pope and established the Italian nation, leading to the demise of Rome. How could one politician depose a globally influential Pope and establish a nation? The Pope was rendered powerless, and the nation achieved independence. Consequently, the Pope was confined to the small Vatican City. This became their fate due to one politician. This, too, was a failure. Initially prosperous, it eventually declined.

Do you comprehend this? The God-man will not follow such political paths. Fo Guang Shan or Master Hsing Yun are ultimately inconsequential. The era of human endeavors, whether rising or falling, has concluded. The God-man has arrived. Their names do not produce Elixir Milk. Are they compatible with all humans in the universe? Only the God-man can prove this. You have gathered in this ark, the God-man. Are you blessed? Your ticket is beyond monetary valuation. The value of this world is fleeting.

  1. The Imperative of Zero Interest Rates and Financial Ethics
    Such politics are now dependent on money. Significant funds are required. Power is wielded through wealth. This approach is unsustainable. One must rely on Heaven. The advent of the God-man is primarily to rectify these existing systems. Therefore, Sky Temple does not conduct worship services or similar rituals. Such actions are unnecessary. You have already transcended such stages. You are individuals who have experienced all religions. You are graduates of all religions. You have now met the one who has come to retrieve the graduates.

When we look over the wall, what passes by? A cow. When two grains of millet pass over the wall, does it mean a cow is passing? Yes. If trash flies from North Korea, what might follow? The trash is merely a precursor. It is the tip of the iceberg. If a small object flies over, what unimaginable things might follow? The entire world is like a lamp in the wind. The God-man, who is seated here, already knows that such a precarious situation exists. If frogs appear, there is no need for scientific analysis; rain will surely follow. While enjoying the sound of frogs, one might later be caught in a downpour. Therefore, when trash flies over, we must become vigilant. We must swiftly remove the trash from our hearts. The trash shown to us prompts the question: what trash do we harbor? What kind of trash do the people of Korea carry in their minds? This must be analyzed. A genius possesses the ability to prevent all eventualities. The trash flying from North Korea is not meant for us to retaliate with trash. We must eliminate the trash within our hearts, swiftly. Doing so will avert calamity. We must unite. We must achieve complete unity.

What is the trash in our hearts? Selfishness. The desire to live well only for oneself. When bank interest rates are overdue, they double or triple, further strangling those already struggling. They raise interest rates, overdue interest. Consequently, people borrow dollars to repay, to avoid overdue interest. They are caught between rising bank interest and dollar interest. How can anyone survive such a situation? This is trash. Oppressing the people is trash.

Major financial institutions must offer interest-free loans to ordinary citizens and the middle class in the future. It is acceptable to charge interest to corporations and the wealthy. How can they charge such exorbitant overdue interest rates to ordinary citizens? If interest is overdue, they should investigate the situation and collaborate to find solutions for people to recover. Not doing so is trash. When trash flies over, we must quickly remove the trash within ourselves. We should not retaliate by throwing trash back. That is not the way. When trash flies over, should we launch trash balloons in return? This is not about fear. The entire world is watching us, mature citizens of Korea. If we respond maturely, the whole world will be on our side.

The military can establish an offensive defense system. When trash flies over, the military’s mindset is to retaliate with trash, or if shot at, to shoot back. This is the military spirit. But can an offensive defense system solve all problems for our citizens who oversee the military? No. Other nations possess nuclear weapons. This is an asymmetry. Combat is impossible. The United States will not assist. An offensive defense is necessary for the military spirit. If attacked, we retaliate a hundredfold. This is what soldiers say. This is for military strategy. But if our citizens act this way, are we desperate for war? What about the economy? Israel is currently employing an offensive defense system. If attacked once, they retaliate ten times. This is an offensive defense system. Korea must be cautious of an offensive defense system. When trash flies over from the other side, we must remove the trash within ourselves. This means zero interest rates for ordinary citizens, no interest on loans. Provide service. Allow the middle class to live well. Implement zero interest rates. Then they can repay the principal. If they cannot repay, they can do so slowly. Do you give water to a thirsty person and then demand they spit it back, or spit back many times more? No. I do not understand why Japan has zero interest rates, but we charge interest to ordinary citizens.

Charge interest to corporations and large banks. Banks should lend to large corporations. How can they double or triple interest rates for ordinary citizens who are overdue? Is this what educated people do? Is this what capitalists do? I am not saying this because I am struggling to eat. I mentioned Fo Guang Shan in Taiwan. Why do people flock there? I am not someone who frowns. I am naturally a cheerful person. But when I sit quietly, I keep hearing news of people dying. They are burdened by bank interest, and credit card debt escalates beyond imagination. If the cost outweighs the benefit, we cannot survive. Am I unable to make a living because I am unintelligent? I have no worries about making a living. If I use my intellect once, I can quickly generate hundreds of billions and run for president. I have no concern for such things, but I hear the cries of your suffering even when I sit quietly. When I speak, our politicians take note. Although I do not directly engage in politics, when I make a statement, politicians adopt the good ideas, so my words are not empty. Provide zero interest rates to the middle class. If this is not implemented, our citizens will perish. I am the first to advocate for zero interest rates. In neighboring Japan, with zero interest rates, no one struggles with money. If you deposit money in a bank, you receive no interest, and if you borrow, you pay no interest. With zero interest rates, it is much easier to conduct business. Consequently, stock trading increases, and businesses thrive.

Financial institutions are currently employing an offensive defense system. If interest is overdue, they demand three times the amount. What kind of battle is this? This is not Israel. Banks are like that. Financial institutions are even owned by the state. The state should take the lead and say, “Give zero interest rates to ordinary citizens.” How would that be? Good. If zero interest rates are provided up to the middle class, where does that money go? To the market. Then, by purchasing goods in the market, businesses can operate. Stores that closed in small cities can reopen because they are not burdened by interest. If 2 million won in monthly interest is eliminated, people will spend that money. Then everyone will recover.

Mao Zedong’s strategy when he expelled Christianity from China was to provide free labor to farmers, without wages. The state did not provide such services, but a few individuals, seemingly strange, did so. His name was Mao Zedong. He traveled with about 50 people, offering free labor during farming seasons. They even procured their own food, never asking farmers for meals. Consequently, word of his actions spread rapidly. The vast nation of China quickly fell under the influence of this individual, who was neither religious nor a politician. This is extremely important. Such crucial matters are now necessary for our citizens. We are all struggling now. Financial institutions currently employ an offensive defense system. If someone’s interest is overdue, they retaliate tenfold. They calculate compound interest and seize everything. They even add compound interest to overdue interest. They do not care if people hit rock bottom and die. Is this acceptable? Everyone must be vigilant. You must learn to discern people. Even with the God-man’s appearance, people dismiss him as a fraud, or someone obsessed with money, and try to undermine him. What harm have I caused you? Thirty years ago, I said, “Give 300,000 won for childbirth. If we do this for marriage, our nation will prosper.” Look now. Thousands of schools are disappearing, yet no one acknowledges that Huh Kyung-young’s words were correct. I advocated for Saturday holidays decades ago, stating that children lose touch with their fathers due to long commutes. Saturday holidays were implemented because of me. The public knows this. I also said that the elderly should receive 700,000 won per month. How can children, with only one or two siblings, support their parents’ nursing home expenses after finding employment? They need to earn a living, raise children, and also support their aging parents, including medical care. No, absolutely not. The elderly should receive 700,000 won per month. This was a long time ago. President Park Geun-hye adopted this policy, promising 200,000 won and winning the election. The God-man already proposes policies; I do not engage in politics. When I speak, politicians adopt my ideas. What am I aiming for now? Zero interest rates for the middle class. If this is not implemented, all our citizens will perish. I am the first to advocate for zero interest rates. In neighboring Japan, with zero interest rates, no one struggles with money. If you deposit money in a bank, you receive no interest, and if you borrow, you pay no interest. With zero interest rates, it is much easier to conduct business. Consequently, stock trading increases, and businesses thrive.

Financial institutions are currently employing an offensive defense system. The state should not arbitrarily use an offensive defense system; it is a military strategy to retaliate a hundredfold if attacked. This is for the Ministry of National Defense. This is for military strategy. Look at Israel; they are retaliating a hundredfold. But Israel is now facing immense challenges. The U.S. has withdrawn from OPEC, leaving Middle Eastern nations with oil money, all of whom possess dollars. What happens if they confront Israel? I perceive the entire situation. I am not an ordinary person. What is the path for us to survive? To save our 50 million people, what is needed? Zero interest rates. It is not that people lack the ability to repay; it is that too much is taken from them, so they cannot repay. Just implement zero interest rates. They will not fail. They will not default because there is collateral. If there is collateral on a house, how can they default? Is it acceptable to engage in such despicable acts? No. I am looking at the future. I may sound like a political activist, but I am the God-man. Politicians should debate this in the National Assembly. Some will advocate for zero interest rates, others against. I understand such debates. This is a continuous struggle over matters unrelated to us. Are you not receiving interest rate reductions? What kind of business is this? They receive your money while fighting over salaries, engaging in endless debates. I speak honestly, so this should be addressed. Korea must enter an era of zero interest rates. I state this clearly. Do you understand why an era of zero interest rates must come? I am gradually explaining it. Capital must be combined with ethics. Then people can survive. If capital lacks ethics, what is it? Capital plus usury. If there is usury instead of ethics, what happens? The people die. This equation is correct. Capital plus usury leads to the death of all citizens. If there is ethics, morality, and shame, all citizens can make a living. But they engage in usury, and bank presidents receive 15 billion, 20 billion won. During the most difficult times of the COVID-19 pandemic and the IMF crisis, bank executives’ salaries increased severalfold. What kind of nation is this? This is not right. How can interest rates be so high due to overdue interest, leading to celebrations in banks, when the nation is collapsing? Is this what educated people do? When money and power lack ethics, they become absolute tyrants. You must engrave this formula in your minds. The moment capital decides to engage in usury, the pockets of the people are completely emptied. All politicians should heed the words of the God-man.

  1. Addressing Societal Challenges: Parking and National Division
    Now is the time for communication between the God-man and us. The God-man has provided precious words of providence, stating that to address crises such as trash flying from the North, our nation’s banks, which employ an offensive defense system, must implement zero interest rates for us to survive. Let us once again offer a round of applause to the God-man. In the next general election, any candidate who advocates for zero interest rates will surely be elected.

Now, for a video question. “What is it that the Second Coming of the Lord cannot do? It is that there is nothing he cannot do.” Hello, God-man. Today, I have a question about Korea’s parking problem. Korea’s parking problem causes great inconvenience to citizens. Especially in urban areas, the lack of parking spaces and expensive parking fees lead to severe traffic congestion due to illegal parking. The government has taken measures such as expanding parking lots and strengthening illegal parking enforcement, but these measures have not yielded visible results, and illegal parking remains a serious problem. Meanwhile, Japan is often cited as a comparative example when discussing illegal parking. Japan’s parking culture is highly developed. In Japan, there is a “parking space certification system,” a law that requires customers to secure a parking space before purchasing a car. Also, fines for illegal parking are very high, which results in very few illegal parking problems in Japanese urban areas. I ask: What are the alternatives to solve Korea’s chronic parking problem? I ask for the God-man’s esteemed opinion.

In Korea, unlike Japan, which is stable, we do not have a parking space certification system. You can just buy a car. The automotive industry and companies contribute significantly to taxes and employment. Therefore, it benefits the nation. If a parking space certification system were implemented, it would significantly impact industrial development. People would be unable to buy cars if they lacked parking certification. This would severely affect our industry. Japan has already passed this stage. We are still in a nascent stage. We need to sell many cars to maintain the workforce of Hyundai Motor Company and other automotive companies, despite their labor unions. If we were to implement strict regulations like Japan, our industry would decline. The government is aware of this. There is a reason why we cannot implement vehicle restrictions.

Furthermore, our cities are highly concentrated. Therefore, public transportation is more developed in Korea than in Japan. Korea is unique in having a subway and public transportation system as developed as a spiderweb. So, the government encourages people not to bring cars into crowded urban areas while still wanting to sell many cars. Do you understand? We are indirectly encouraging people to use cars mainly for family outings on weekends. If you drive in the city, you might be stuck in traffic for two hours, and the gas cost would exceed your salary. So, ordinary citizens buy cars for weekend use. Korean mothers use cars to pick up and drop off children, but they do not commute through urban areas. They travel around the outskirts, taking children to academies. They commute to work by subway. Therefore, there is no need to strictly control cars like in Japan, as they are used partially as a means of livelihood. However, in the distant future, we will resemble Japan. Japan is 30 years ahead of us. We will also have zero interest rates in 30 years. But we cannot wait 30 years; we will be ruined. Japan is undoubtedly a developed nation, 20 to 30 years ahead of us. Japan develops airplanes, and we develop them 20 years later. We are now manufacturing and exporting them. We are always 20 to 30 years behind. I am aware of these gaps. However, the plight of ordinary citizens is so severe that we must quickly resolve financial issues. We must have a revolution.

Furthermore, fewer private cars entering urban areas benefit the national economy. While commuting may be complex, public transportation should be utilized, and cars should primarily be used for family drives and leisure. Therefore, we do not implement parking space certification. Unlike Japan, which has many individual houses, Korea has many apartments. In apartments, there is no need for individual parking space certification, as most have parking lots. You must understand these issues.

Therefore, our approach differs from Japan’s. We impose taxes on gasoline. If you use a lot of gasoline, you pay a lot of taxes. Even if you want to drive in traffic, you cannot. Gasoline includes a special consumption tax. If you use a lot of gasoline, you pay an enormous amount of tax to the state. Half of the gasoline price is tax. So, if ordinary citizens use a lot of gasoline, they pay a lot of tax. Therefore, individuals do not drive in traffic. So, we have taxes on gasoline. Parking fees are not the issue. You pay taxes even while driving. So, unless it is for family driving or taking sick parents to the hospital, people do not use cars unnecessarily. My answer to the question is sufficient. The God-man is 100 million times more capable than ChatGPT. My words are clear and articulate. This is a humorous statement, but it is true. I can accomplish in ten days what 300 members of the National Assembly in Korea do, resolving issues that would take thousands of years to address on the Korean Peninsula.

  1. The Fire Judgment and the Transformation of Earth
    Next is a question from Choi Seon-woo. My insights on low birth rates are widely discussed. Precious celestial beings are gathering in this ark, Sky Temple. We graduate from the educational planet Earth and ascend to the eternal Celestial Palace. The God-man has lived a life of lifelong abstinence, self-discipline, and caution regarding banks, setting a thorough example. Anyone who arrogantly challenges the God-man will face eternal judgment. Certain media outlets, swayed by malicious love, are engaging in defamation, and only a revolution can change them. Capitalism, without ethics, is exploiting the common people, leading to their ruin. The effect of the Unified Field Theory, inscribed with Huh Kyung-young’s name, must be widely known as soon as possible. Only the declarations of the God-man will change world history. The God-man is already a spiritual being in the spiritual world. Furthermore, he will become the wealthiest person in the world and will rule the world.

The question is: In Noah’s time, fallen humanity was judged by water. The God-man, who has come as the Second Coming of Jesus, has stated that he will judge by fire. Please provide words of providence. The question from Jin-hee is already written here. Jin-hee always asks pertinent questions, never trivial ones. However, it may be difficult for you to digest. I will act as the amylase to help you digest it. That is the answer.

In Noah’s time, humanity’s sins were judged by water. No one survived except eight people. But now, the fire judgment remains. As I mentioned earlier, the world possesses nuclear weapons: Russia has about 8,000, China about 7,000, and the U.S. about 9,000. The world has 10 to 20 times more nuclear weapons than needed to destroy Earth. They have prepared for nuclear war for years. But these weapons are becoming obsolete. They cannot be used. This is a serious situation. They have to discard these expensive nuclear weapons without using them and then build new ones. They are restless, eager to use them. This is the current state of affairs. That is the fire. When it flashes from the sky, everything melts. That fire judgment includes nuclear weapons and volcanoes. These are prepared. The eruption times of Mount Baekdu and Yellowstone in the U.S. are all predetermined. So, this fire judgment, a fire judgment, occurred once in Sodom and Gomorrah. There was a fire judgment then. It was a volcanic eruption. Everything was burned with sulfur fire. Even during the water judgment, there are intermittent fire judgments. Then, a great fire judgment will come later.

What I spoke about today is also a fire judgment. The tyranny of capitalists, raising interest rates to strangle those who are overdue, instead of helping them. They take away oxygen from those who lack it. This further tightens the noose. This is a fire judgment burning within. Is it not? People are overdue and cannot pay interest, but they are forced to pay two or three times more, trampling on those who are dying. Does this not ignite a fire in your heart? So, you carry fire in your hearts. What is a house of fire? A house of fire. You possess fire. The house is your heart. It is burning. Of course, why does fire burn? Greed, anger, ignorance. These are the causes of the house of fire. Here, they demand interest. There, the wife demands living expenses. There, you have to give travel money to your parents. Many people face such contradictory situations. So, their hearts are a house of fire. You must escape from this burning house to survive. No one pulls you out, and you cannot leave on your own. But Huh Kyung-young has come to extinguish the fire. He has come to pull you out of the fire. Only those who have come here are being pulled out. The elderly receive about 400,000 won each. Two people receive 800,000 won. This is helpful. And the state barely supports the destitute. I have been helpful. Due to me, about 400,000 won is being distributed to all citizens over 65. This is my achievement. Due to me, the marriage and birth rate issues have also ignited. It is late, like fixing the barn after the horse is stolen, but I warned you beforehand.

Therefore, the future judgment is a fire judgment. Earth is composed of oceans. There are six continents. These six continents will be unified into one continent and one ocean. That is when the fire judgment will occur. It will be forged by fire. Earth will become like a human eye. The black pupil will be the continent, a single one. Are there six black pupils in our eyes now? Currently, we have six black pupils, the continents. So, ships traveling between these black pupils cause pollution. The sea is covered in oil. Why is this happening? If there were one landmass, people could travel by train. But because they have to cross the ocean to go from one side to another, the ocean becomes immensely polluted. The pollutants from ships are enormous. So, because the continents are separated into six parts, ships carrying oil travel back and forth, polluting all the oceans of Earth. The ocean will become one, and Earth will have one continent. I will create that. That will begin soon. That is when it will burn. Fire will erupt. Volcanoes will erupt, and land will merge. Sokcho in Korea will merge with Japan. Japan will move south, and Earth will become one. Then, the end will come. So, Earth has begun to move. I am not revealing all the details because I should not. This is Earth’s final struggle to reduce pollution. Earth is also a living organism. Earth will try to reduce pollutants to survive. So, Earth moves. The distance for airplanes to travel from here to the U.S. is long, and an enormous amount of oil is sprayed into the air. We cannot see it. Go to the control tower where pilots operate. The sky is filled with airplanes coming and going. These airplanes spray oil into the air for 16 hours to travel from the U.S. to Korea. Do they go only once? No, continuously. Incheon Airport has planes taking off and landing every minute. How much exhaust is that? Enormous. So, when Earth becomes one, such things will change. All of this will be reduced. Why should we fly over the ocean all night? It would be better if Earth were one. Thus, Earth itself changes to survive the environment. That is when it burns. That is when fire erupts. First, fire and earthquakes will occur. The God-man operates and observes all of this. So, in Buddhism, this is called the hell of fire, but it is also called a house of fire. A burning Earth, a burning house. This is our home, and our hearts are also burning. Someone has come to pour cold water on this and cool it down, but people do not recognize him.

  1. The Ancestral Legacy and the God-Man’s Origins
    Now, a proxy question. Archangel Seo Mi-jeong. My brother-in-law passed away in his early 50s from complications in September 2021. I had a Celestial Palace nameplate made for him at the end of October 2021. But it seems he has entered my sister-in-law’s womb after three years. My sister-in-law’s conception dream was that her deceased brother-in-law clung to her like a leech and would not let go. My sister-in-law asked her mother why he was clinging to her, but he would not let go. Then she became pregnant. She wonders if the child in her womb is her deceased brother-in-law.

Let’s confirm. Did the brother-in-law of Seo Jeong, in his 50s, enter the womb of his younger sister-in-law, Mi-jeong, as a child? No, he did not. Did Seo Mi-jeong’s brother-in-law enter the Celestial Palace? Yes, he did. Did Seo Mi-jeong’s brother-in-law reincarnate as a human? No, he did not. So, we have confirmed all three. Such a thing did not happen. This person had some tension with her brother-in-law. So, she had a dream of someone she disliked coming to her. We are the only ones who can confirm this.

Next, a question from Archangel Kang Hyun of Incheon. I told my colleague that Jesus came as a saint, and the Second Coming, Huh Kyung-young, is the God-man, the Father, Son, and Holy Spirit in one. But my colleague, who teaches children at the Church of God, says that the Father, Son, and Holy Spirit are one in essence, like water, ice, and steam, so Jesus is simply God. I said that I cannot deny Jesus is God, but he prayed to God the Father in heaven until his sweat became like drops of blood, so he is the Son. And the Second Coming of Jesus is the complete God. My colleague said that the disciples in the Bible called Jesus God, so we each stuck to our own arguments and I could not properly introduce the God-man. I asked her to watch the God-man’s lecture on KakaoTalk, but she has not read it after two days. Is Jesus the Son, or God himself? Interpretations differ among churches. How should I understand this? Also, a colleague asked what the Holy Spirit is, and I said it is the word of the Father and the Son. She asked if it is an angel, and I said it can also be an angel. I said that in the beginning was the Word, and through the Word came light, souls, and angels. She sees the Father, Son, and Holy Spirit as one, as God. Is my understanding correct?

You must listen carefully to this. You may receive many such questions, so you must know this. There are various doctrines in Christianity. Among them, the prominent ones are Gnosticism and Evangelicalism, which are Christ-centered. There is also Legalism in Christianity. So, Christianity has Methodism and Presbyterianism. Legalism, Evangelicalism, Gnosticism, and other doctrines exist. There are many doctrines, but I am explaining them in an easy-to-understand way. Evangelicalism is Christ-centered. Legalism is influenced by Abraham or Judaism. Gnosticism asserts that since Jesus has already atoned for sins, there is no need to constantly seek forgiveness or salvation in church. It advocates for great freedom. Evangelicalism, however, believes that salvation must still be attained despite atonement. So, Gnosticism and Evangelicalism and Legalism are in sharp opposition. Therefore, denominations differ. There are Seventh-day Adventists, Full Gospel, Presbyterian, Methodist, Baptist, and Mormon churches. These denominations all differ. Is it Gnosticism? Evangelicalism? Full Gospel churches are the Assemblies of God. There is also the Church of God. There are many churches. The person who founded that church is close to me. She is a woman. Ahn Sahng-hong and Jang Gil-ja. Ahn Sahng-hong and Jang Gil-ja are people I know well. They are revered as God, as Mother God, because God is male, so there must be a Mother God. Their church has spread nationwide and worldwide. I have had many conversations with them and met them. She is short and very gentle. Her appearance is very pleasant. So, many people follow her. Their headquarters are in Bundang. I have visited the Bundang headquarters many times and know them well. That church has so many followers. But their doctrine is different. They believe in a male God and a Mother God, a Father God. Their followers are very warm. Being a Mother God, they are feminine, and the church members are very harmonious. So, now, cults are converting people faster than traditional religions. Traditional religions are continuously disappearing, while cults are rapidly growing. This is a phenomenon of the end times. This happens before I arrive. When a tree is about to die, it produces many pinecones. It is similar when the end is near. It desperately tries to spread its seeds, so if a pine tree has many pinecones, you should never buy it. It is a pine tree that is about to die. It senses its own crisis. So, if a pine tree has many pinecones, it is old. It produces many pinecones to spread its offspring before its death. I also have thoughts.

I will only discuss this to this extent because it is a theological matter, and if I delve deeper, I might face opposition from theologians. So, broadly speaking, there are Gnosticism, Evangelicalism, and Legalism. There are also Adventists and Mormons, but I have no reason to delve deeply into religious matters. The God-man states that these are all trivial matters. With the advent of the God-man, are such things necessary? No. Whatever doctrine one follows, it is merely a doctrine. What doctrine do you follow? The God-man’s doctrine. It is the Unified Field Theory. It encompasses everything. It embraces all religions.

Next is a question about religious scripture translation. Archangel Kim So-hee of Changwon. I heard that the Quran, the scripture of Islam, is only considered the Quran in Arabic, and other translations are merely translations. Those who do not know Arabic might compare Korean or other translations, or consult ChatGPT when differences appear. However, differences in translation or circumstances during the writing and compilation of the scripture can lead to contextual misunderstandings and debates among readers today. How should we interpret the issues of religious scripture translation, and what attitude should we adopt when reading them? I humbly ask the God-man for his wisdom, as he illuminates all things in this era.

All religious scriptures available in bookstores are the most appropriate scriptures. Translations. So, there are various versions of the Quran, but you should focus on the ones that are widely sold. The Bible found on your phone differs from the one here. This is a modern, new translation, a new version. The other is an old version. There are also various versions of the Bible. Translations differ slightly. These are matters for experts. You will gain much just by reading the Korean translation. There is no need to debate which one is authentic. So, you do not need to delve deeply into the specifics of language. It is better to watch my videos again. The conclusion is that you do not need to delve deeply into the specifics of language.

Next is a question from Archangel Shin Jae-hyun, 24 years old, from Suwon, Gyeonggi Province. Recently, Gyeonggi Province was divided into north and south. The northern region was designated as Gyeonggi Pyeonghwa Nuri Autonomous Province. However, citizens feel a sense of rejection, saying that Pyeonghwa Nuri Autonomous Province sounds like a North Korean place name, and they mock it as Pyeongnuri-do or Gyeonggi Bukbu.

Seoul should border the Demilitarized Zone. Gyeonggi Province should be integrated into Seoul, and Gangwon Province and Chungcheong Provinces should become part of the metropolitan area. The entire Gyeonggi Province should become Seoul, and Incheon Metropolitan City should be renamed Seoul International City. The name Incheon cannot be used there. In this way, the division of Gyeonggi Province into north and south should not exist. When I become president, I will reorganize the entire nation into four provinces. Jeollanam-do and Gyeongsangnam-do will become Jeon-gyeong-do, Gyeongsangbuk-do and Jeollabuk-do will become Gyeong-jeon-do, and Chungcheong-do and Gangwon-do will become Chung-gang. Seoul and Gyeonggi Province will become Seoul Metropolitan City, and Jeju Island will be the fourth province. The mainland will have three provinces. Seoul Metropolitan City. Where does Gyeonggi Province go? Into Seoul Metropolitan City. I revealed this decades ago. When foreigners visit Korea, they get confused by Chungcheong-do, Gangwon-do, Chungcheongnam-do. Is it not so? They wonder why such a small country, not even a single U.S. state, is so complicated with nine divisions. Foreigners find it complicated. Beijing is 37 times larger than Seoul. The capital of China is 37 times larger than Seoul, so even if Gyeonggi Province becomes Seoul, it will still be smaller than Beijing. The capital of Tokyo is three times larger than Seoul. So, a nation with a large capital is powerful. If a human is small, they lack power. Their intelligence is lower. So, even if an elephant is large, it is smaller than a human, so its intelligence is lower. The metropolitan area must be developed.

Next question. Dividing Gyeonggi Province into north and south is an act of national ruin. Those who do this are destroying the nation. Gyeonggi Province must never be divided into north and south. The capital must be the Demilitarized Zone. We must consider the North to be attached to our capital. Then we can unite. Our capital is attached to the Demilitarized Zone. This is very unique. In Germany, unification occurred because the capital had a wall. The northern capital and the southern capital. This is unique. So, we are attached to the capital. The North is not attached to the capital. Which side is more advantageous? The nation attached to the capital is advantageous. That is why East and West Germany unified. So, we are attached to the capital. The Korean Peninsula is the Demilitarized Zone. So, South Koreans view the Demilitarized Zone as their neighborhood fence. This is truly astonishing. We accept it so casually. It does not bother us. South Koreans are fearless. The Demilitarized Zone is just a neighborhood fence. They like it. Do you understand? They are cowards. This is how it is. Let’s move the capital north. Cheorwon Plain is Seoul Metropolitan City. If it were like this, would you be scared? No. You cannot defeat such a people. But if there are forces that want to move the capital to Busan, is that acceptable? No. Daejeon, Sejong City. These are the thoughts of cowards. So, when I become president, I will establish my office in Panmunjom. Such a courageous president is necessary. Is it not? I will build a restroom next to the Demilitarized Zone and go there alone at night. I will set up a dining hall next to the guard post. We need such a concept. South Koreans are not afraid of life and death. But moving to Sejong City, moving further south, what is this? It is not an active offense. The posture is an active offense. Strategically, it is correct. However, internally, it can be handled smoothly, but externally, with the North and South confronting each other, we must simultaneously adopt an active offense and a negotiation card.

  1. The Divine Inspiration Behind “Ben-Hur”
    Next is a question from Archangel Go Tae-hyun. Hello, God-man. You mentioned the movie “Ben-Hur,” so I have a question. In an interview with “Ben-Hur” director William Wyler, he said he directed the chariot race scene and borrowed money from 11 banks, almost begging, to complete the film. He reportedly knelt and prayed to heaven, saying, “God, did I really make this movie?” That old quote still resonates with me. Did the God-man’s energy contribute to the making of this film?

That film was likely made with a sense of mission. It had a significant impact on Christianity. However, that film might lean towards Gnosticism, Evangelicalism, or Legalism. So, some people might reject it. Because his mother had leprosy, and his sister also had it, and he was a Jew living peacefully in Israel. Ben-Hur. He said he was from the Hur family. It has symbolic meaning, but it was made in a way that oscillates between the eternal enemies of Legalism, Gnosticism, and Evangelicalism. He gave water to Jesus, but Jesus’s water was taken away. Later, after Jesus died on the cross, his wife, his sister, and his mother were cured of leprosy. Did they go to church and pray? No. So, this becomes Gnosticism. Gnosticism means that salvation was immediately achieved. They did not perform any rituals or consult any pastor. They were just in the temple, and they were freed. From a Christian perspective, this leaves no role for the church. Is it not so? It becomes like Gnosticism, where everything ended with Jesus’s death. Such things exist. So, it is complicated. However, that person could not have made all of that with his individual ability. There was energy from our Celestial Palace archangels. So, if it had strictly adhered to Legalism, Evangelicalism, or Gnosticism, it could not have been made. It was made ambiguously. They were cured completely without ever asking for help. They received atonement, and their family returned to peace. But there is no path to the church, no mention of the church. Do you understand what I mean? So, this is a complex matter. In your world, it was made for entertainment, but my perspective is different. The God-man perceives everything differently from you. I cannot speak carelessly because of Christians and Catholics.

  1. Miraculous Healings and the God-Man’s Power
    Let’s conclude the questions here and move on to testimonials. It is interesting, is it not? The God-man is a leader beyond your imagination, so you can ask any question. I perceive all the difficult worlds. But I only tell you what you can understand. There is no need to delve deeply into unnecessary matters.

Here is a testimonial from Archangel Park Myung-ae of Gyeonggi Province. I am Park Myung-ae, living in Gyeonggi Province. A few days ago, on the morning of June 4th, the Year of Gapjin, I was commuting on a low-floor electric bus to Seohyeon Station. There were many people standing because there were not many seats. Suddenly, people were surprised and murmuring. I saw a young woman leaning on the floor, unconscious. People around her were surprised and did not know what to do. A student in her twenties was calling 911. I kept chanting “Huh Kyung-young” inwardly, thinking, “Oh, what should I do? I have to do it. Where should I touch her naturally?” In that brief moment, I thought of her ankle. I saw the young faces around me and did not have the confidence to say “Let the light enter” out loud. I gently held her ankle and chanted “Let the light enter” inwardly. As soon as I did, her eyes looked at my hand on her ankle, and I was startled. The woman looked around, stood up, and the person who called 911 ended the call, saying, “Oh, she suddenly stood up?” The woman staggered and got on the bus that arrived just then. Everyone around looked at her with concerned expressions and then left. I watched the bus until it left. It happened so quickly, just once, as soon as I chanted, she woke up. I was so bewildered, wondering if I had really done it. The timing was perfect, as if my being late to Jichuk was meant for this. It was a mysterious and miraculous event that something like this happened to me on the day I was going to Sky Temple. Thank you always, I love you, God-man Huh Kyung-young. I have been watching Huh Kyung-young’s YouTube every day, even when things are difficult, and living with a calm heart, and I experienced this miracle. I know that the archangels always protect me. If we had 50 million supporters nationwide, many people would be saved. An enormous balance is unnecessary; many people are saved. You can see this. Ordinary people possess spiritual abilities. You can put energy into and take it out of substances. You can all do it. But did you have such abilities before meeting me? No. If your dog is in danger, you can put energy into it and take it out. So, those who see someone who can share such immense power and say, “That person is a fake, what kind of person is he, is he obsessed with money?” are they blessed? No. I will not speak; you are speaking. Now I am like this, but you will regret it later when your life is on the line. “Oh, at that time, everything Huh Kyung-young said made sense, but why did I oppose him? I was swayed by sweet money, money that I could live with or without, and I barely survived. I was swayed by that temptation, and what did I do? Oh, I am sick now, and I cannot even ask for help. And calling Huh Kyung-young is useless. The curse has already fallen upon my body.” You will regret it immensely. Now you may be doing well. You will see. I showed you our ancestral grave yesterday. Just look at that. You must understand that I am not just an ordinary person. I chose that family to be born into. I chose that family, the family of that great-grandfather. That is the grave. Look at the grave. It looks like a dragon’s eyebrow, and that is the dragon’s eye. The grave is shaped like this. It looks like an eyeball. Is there such a grave in Korea? No. There is no such grave except for my great-grandfather’s grave. This land is immensely vast, but only my great-grandfather’s grave is exactly in the middle, without a tombstone. And there are trees like eyelashes and everything. It is shaped like a dragon. This grave existed before I was born into this family. When this grave was made, there was a prophecy that a child would be born in the third generation who would become the world emperor. This prophecy was told by our ancestors, the prophecy of a king. A king, an emperor, will emerge. Just wait and see. And I was born in the third generation. And public opinion now says “world emperor.” But when you look at my actual abilities, do my words make sense? Yes. I may not be an administrative emperor now, but the time will come when I become an administrative emperor. I will control all the money in the world, acquire all banks. That comes from here, from this grave. This is my great-grandfather’s grave, and everyone in our village knows it. So, they went there. The villagers guided them. That is my great-grandfather’s grave in Jinju. You see the eyelashes? You see the outer eyeball? That is the pupil. So, this grave is a unique spot in the world, a kingly grave. It was said that a person from Jinju on the Korean Peninsula would unify the world. There is a prospect that this will happen. I have achieved this much now. What will happen in another 10 years? I will probably buy banks in Korea. Something enormous will happen. So, you must know that the graves of families from which presidents or other prominent figures emerge are different. Their ancestral graves are different. You must have heard such things when you visit them. So, if you want to run for the National Assembly, they tell you to visit your ancestral grave to see if you will win or lose. Why did I lose? To become something greater. The president of Korea is not to my liking. I want to ascend to the world stage. You must have seen something unique when you saw my great-grandfather’s grave for the first time. There is no such grave. The dragon’s head is here. This is the eye part of the head. So, when you go there, you feel a chill. It is the dragon’s head. And strange sounds are heard. The sound of the dragon drinking water. So, it is quite unique. When it rains there, you will be surprised. You hear the sound of horses’ hooves. It is eerie. So, it is a very powerful place. You saw our hometown’s traditional houses, did you not? They are not just houses, but grand mansions. You have to walk for a long time along the wall. The house’s courtyard. So, what was our hometown like in the past? When I came to Seoul, I did not see such traditional houses. There were no such traditional houses except for royal palaces like Gyeongbokgung. But our houses were beautiful mansions where wealthy people lived, and there were pavilions where village elders gathered. Look at the pavilions. All the pavilions in our hometown are auspicious places. This is not a pavilion. This is the private school where I studied. Here, you see it. This is my private school. Here, you see our village river. Here, you see the cliff. This sandy beach is always white. And there are swarms of carp here. In our village, there are always large carp. Many people fish here by boat. It is beautiful, is it not? The Namgang River. You see the grave? This is also our ancestral grave. Ancestral graves are kept clear of trees. So, they are looking at this place. So, do I know all the graves in our village? Yes, I know them all. The Namgang River is beautiful. And there is a traditional house here. Turn to the side. That is Changwangjeong. This is the house where I lived. This is where the elders gathered. This is my house. There is a bamboo grove behind it. This is where our elders gathered. This is my house. There were about ten traditional houses, but nine of them burned down during the Korean War. I was in the gatehouse. This is the front living quarters. You see the continuous traditional houses. This is our pavilion, where our elders gathered. This is the pavilion. Wait, wait, wait. The main gate of the pavilion, the room inside. The floor. This is the pavilion. This is the pavilion. This is the house. I used to run in here every day. The doors were all open. They would open these doors and tie them up. When the doors are tied up, they look like this. They are all tied up here. When you go up, it is a wooden floor. All the elders are sitting there on the wooden floor. They are all smoking pipes, wearing white clothes, with hats on their heads, and smoking pipes. The elders’ posture is magnificent. About 50 elders are sitting there. They are the village elders. Someone is looking for someone. And I go in and quickly tell them something and then run away. One of the elders would run out. “Catch him! I’ll spank him!” Then I would run away in a panic. I would run down here. The wall is not high. So, I would run away from here. So, the interesting thing is that these houses look even more magnificent when you are a child. And these doors are very unique, more so than any temple. Our style is very beautiful. So, the elders would sit on the wooden floor, reciting poems, and when I came, about 50 elders would all look at me. So, it was so much fun when I was a child. And I would run around the courtyard once and then run away. It was so much fun. This is the pavilion. So, the noble village is quite unique. Here, there are rooms, and here is a wooden floor. Here, there are rooms. So, where do you go? The roof tiles are also unique. It is quite picturesque. It is not a trivial village. It is a village where almost all of Korea’s top three chaebols originated.

And besides this, there is another place where the elders often go. There are two places. One place where the elders go most often. Here, here, here, there are many bamboo trees. There are so many bamboo trees. This is where the elders often go. The elders go here often in the summer. Open the door. The door is locked now. We have entered. We have opened the door and entered. There is a lake here. If you go here even during the day, it feels like ghosts will appear. It is immensely scary. The water is quite deep. And there is a sound from the water. If you go at night, you would think water ghosts are appearing. And above this lake, you see the traditional house. This is where the elders are. So, you have to go up. Let’s go up. You see it. Now the courtyard is here. This is where the elders sit. Here, here, here. You see it. Birds are sitting here. This is a room. The rest are rooms, and this is a mountain. This is a very unique place. If you go in, it is cool even in summer. It looks like a person’s groin. It is shaped exactly like that. If you go in, it is cool even in summer. And there are many yuzu fruits here. Yuzu, the yuzu from the south. All kinds of plants are here. So, do you know how beautifully it was built? In our village, there are no weeds in such places. It is clean. And the rest is like a jungle. These walls. So, our village is like a museum. A museum. Look at the walls in the past. You see all the walls. If you go to elementary school. I am seeing our village after decades, after years. This wall is old. If you do not show it in detail and just put it away. This wall is old. There are many fragrant trees, ginkgo trees, and fragrant trees. Look at this. This is an alley. If you pass through it at night, they say ghosts appear. In such places. Our alleys are long, so houses are not clustered together. You have to walk for a long time to find one house. So, when you enter this alley, you hear ghost sounds. Children, because there is nowhere to hide in the alley, if something comes. So, when you enter the alley, you feel uneasy at night. Because the alley is long, you have to walk for a long time to find one gate. You walk for a long time. The rich of Seongsan. This is Lee Byung-chul’s sister’s house. It is a traditional house that has been newly built. This is not an old traditional house. The roof tiles have all collapsed, and some old walls remain. This is the house where former chairman Lee Byung-chul’s sister married into our family and lived. I frequented this place. This is my private school. It is called Changgangjeong. This is the main gate of the private school. If you open this door and go in, you will find the private school where I studied. You enter. You see it. There is a bamboo grove behind it. This is the room where I studied. This room, this room. This is the wooden floor. It is exactly as it was in the past. How beautiful it is. There are no such houses in Seoul. It is called Changgangjeong. The teacher passed away in this room. This is the back door of the wooden floor. You open this latch and push it, and it opens. The back door of the wooden floor. Why is there this latch? Because the doors are opened. Our doors are always like this. The reason for the latch is that when you open the door with the latch, it is designed to be hung up. So, there are latches on the doors. This is the room where I studied. This is the main gate. This is the house of the founder of LG. This is Koo Ja-seon of Cuckoo Electronics. You see the commercial wall? These are all bamboo groves. These are all bamboo. Lotus flowers. These are all bamboo. You see the bamboo grove? It is bamboo. It is enormous. Is there such a landscape? No. These traditional houses used to look like dragons. Like dragons in a bamboo grove in the forest. You will not find such a village anywhere in the country. Only Jisu Village is like this. So, all of this bamboo is the wall. Look at the wall. It is this high. Yes. Is not the bamboo grove very high compared to the height of this scene? This wall is not low either. But this is the main gate. You see the main building inside? It is like a palace. All the houses have been demolished, but some remain. But 90% have been demolished. They were all taken away when I was young. They were taken away by brothel owners to build brothels in Jinju and Busan. So, every time they took them away, I watched because they were beautiful. This is the house where I lived, the restoration and preservation of Huh Kyung-young’s hometown. This is the house where I lived. It has become a field. Look at this grave. You saw the grave a moment ago, did you not? You see it. Wild boars have dug holes everywhere. So, my mother’s grave also lost its mound. Why did it lose its mound? Because wild boars kept digging holes. You see it. Wild boars dig holes like this, so only my great-grandfather’s grave is preserved cleanly. Our grave is not damaged by wild boars. Why? Because they are afraid of the dragon’s head. There is no damage there. It is amazing, is it not? But look at ordinary graves. Wild boars come in and dig holes in all the graves. There are few graves that are not damaged like that. But graves in auspicious places are not touched by wild boars at all. That is why there are auspicious places. So, my great-grandfather’s grave in Jinju has never been dug by wild boars, even with their presence. It is clean, is it not? And our ancestors’ graves are also clean. I do not know if they were not filmed. I do not know if they did not film our ancestors’ graves. They should have filmed other ancestors’ graves, but they did not film any. My mother’s grave. So, my mother’s grave, which was a flat grave, was raised. It was raised after wild boars had made holes in it. People from Daegu made it. Our Daegu members made it. I slept here many times. I would go there at night and sleep alone, and I also slept here overnight when I came to Seoul. This is a place I always frequented. You talk to living people, your mother, but I always go here. I talk to my deceased mother. When I left the countryside, there were no trees here. I could see our entire village from here, but now the trees completely block the view. Oh, these trees have ruined the view. Oh, it is beautiful, is it not? So, this is the secret of my birth. I entered this family and was born. I chose this family. My great-grandfather’s grave looks like a flying saucer, does it not? It is convex and almost perfectly round. Shall we continue with a few more testimonials? Yes, the time is almost up. We must do testimonials. Just one testimonial. Oh, it feels like I have been to my hometown.

Here is a testimonial. Please keep it anonymous. Sunday, March 24th, the day I went to Sky Temple. I was blaming myself on the way. After getting off at Jichuk, I stopped by a convenience store and came out to find a man collapsed in front of the bus stop. He looked to be in his 50s or 60s, unconscious, surrounded by young people. A student in her 20s was just calling 911. I kept chanting “Huh Kyung-young” inwardly, thinking, “Oh, what should I do? I have to do it. Where should I touch him naturally?” In that brief moment, I saw his ankle. I saw the young faces around me and did not have the confidence to say “Let the light enter” out loud. I gently held his ankle and chanted “Let the light enter” inwardly. But as soon as I did, his eyes looked at my hand on his ankle, and I was startled. The man looked around, stood up, and the person who called 911 ended the call, saying, “Oh, he suddenly stood up?” The man staggered and got on the bus that arrived just then. Everyone around looked at him with concerned expressions and then left. I watched the bus until it left. It happened so quickly, just once, as soon as I chanted, he woke up. I was so bewildered, wondering if I had really done it. The timing was perfect, as if my being late to Jichuk was meant for this. It was a mysterious and miraculous event that something like this happened to me on the day I was going to Sky Temple. Thank you always, I love you, God-man Huh Kyung-young.

Next, Lee Yang-gu. I offer a testimonial of the blessing of God-man Huh Kyung-young. A close friend in Suwon had been lying in his accommodation since May 30th due to acute bacterial infection. He could not even talk on the phone because of his sore throat and was communicating via messages. On the afternoon of June 3rd, he received a blessing call from God-man Huh Kyung-young. An hour later, my friend in Suwon called me. I could not answer, so I messaged him, “You will not be sick anymore. I sent it to you.” He replied, “Brother, I am talking on the phone, and I am out eating at a restaurant.” I am grateful to my friend, who stood up as if nothing had happened and spoke with a lively voice again, thanks to the powerful words of God-man Huh Kyung-young. I am once again grateful for the blessing of God-man Huh Kyung-young. I love you, God-man Huh Kyung-young.

That is all for today. We will now announce the free meal sponsorship phone number. This is a moment to accumulate good deeds. Our hometown is mysterious, is it not? It is truly different from the Korean style. It is unique. We will now conclude. Thank you for your generous sponsorship calls. We saw the video of the God-man’s great-grandfather’s grave, which is said to produce an emperor in the third generation. The God-man also gave us precious words of providence, stating that our nation’s banks, which employ an offensive defense system, must implement zero interest rates. Let us once again offer a round of applause to the God-man for giving us this time of communication.

What is the most urgent issue for Korea’s economy? Financial institutions’ exploitative interest rates are destroying the public, so a zero-interest rate policy for the middle and lower classes is essential.

  1. Introduction to Hankyungyoung and Sky Palace
    Hokyungyoung welcomes attendees to Sky Palace, a sacred place where one’s fate can change, and introduces the concept of “Royu” milk, which is believed to strengthen people mentally and physically.

1.1. Welcome to Sky Palace and the Power of Hokyungyoung
Hokyungyoung welcomes everyone to Sky Palace, a sacred place where one’s fate and destiny can change simply by stepping on its grounds, which are said to gather energy from the White Palace .
He claims that writing his name on any substance or attaching his picture to milk, creating “Royu” milk, prevents it from spoiling and strengthens people mentally and physically .
This phenomenon is presented as proof of Hokyungyoung’s divine status, demonstrating the unified field theory that Albert Einstein sought for many years .
Hokyungyoung is described as a divine being who controls the universe and is holding the 359th Sky Palace event to communicate with humanity .
Viewers watching on YouTube are encouraged to welcome him with applause .

1.2. Flower Offering and the Decline of Religion
An offering of white orchids is made by Archangel Im Mi-ja to thank Hokyungyoung for the safe completion of a 26-day pilgrimage by about 20 people from Korea and abroad .
Hokyungyoung comments on the beauty of the white flowers, noting that no other color can compare .

  1. Critique of Law, Politics, and Religion
    Hokyungyoung criticizes existing systems of law, politics, and religion, arguing that they are flawed and lead to societal problems, contrasting them with his “Middle-Class Theocracy” which he claims is without flaws.

2.1. Flaws in Law and Politics
Hokyungyoung discusses the concept of rule by law (법치), noting that while it initially brings hardship, it eventually leads to order and benefit .
However, he points out that all religions are failing because of these laws, questioning why religion is collapsing due to legal systems .
He states that legalism (율법) itself has problems, leading to a global decline in religion as it falls into mannerism .
Thousands of churches with around 100 members are disappearing daily worldwide, indicating a sharp decrease in religious populations and an increase in non-religious individuals .
The number of refugees is also increasing globally, with people migrating north towards Europe and America .
Hokyungyoung asserts that religion has ultimately led people to the end of capitalism, with religious capitalism becoming widespread .
He claims that the arrival of a divine being (신인) will put an end to this era where churches and temples rely on religious capitalism .
He contrasts different forms of governance:
Rule by love (인치): Initially good, but eventually leads to chaos and is harmful to humans, as everyone would want to play and no one would want to work .
Rule by law (법치): Initially painful, but eventually brings order; however, the benefits primarily go to the wealthy, not the common people .
Both systems are flawed because they either start well and end poorly or start poorly and end well, indicating that nothing can be consistently good from beginning to end .
Hokyungyoung states that his Middle-Class Theocracy (중산주의 신정 정치) is free from such flaws .

2.2. Historical Examples of Religious and Political Shifts
Hokyungyoung uses historical examples to illustrate the instability of religious and political systems:
Chiang Kai-shek and Mao Zedong: Chiang Kai-shek, a devout Christian and leader of the Kuomintang, lost control of mainland China to Mao Zedong, whose forces were not religious .
Chiang Kai-shek fled to Taiwan, where Christianity became a prerequisite for public office, leading to over 90% of the population becoming Christian .
However, after Chiang Kai-shek’s death, Taiwan rapidly transformed into a Buddhist nation, with 99.9% of the population converting .
Master Hsing Yun: A single monk, Master Hsing Yun, was responsible for converting Taiwan to Buddhism, establishing Foguangshan Temple with 100 million followers worldwide and five universities, including one in the US .
This rapid growth demonstrates the fragility of religious systems, as a single individual could completely change the religious landscape of a nation .
Taiwan’s economy also surpassed Korea’s, becoming a global leader in semiconductors, which Hokyungyoung attributes to this shift .
Roman Empire and the Papacy: The Roman Empire, which was governed by religion, initially prospered but eventually declined .
A political figure, Tiffany, emerged, overthrowing the Pope and establishing the Italian state, leading to the reduction of the Catholic Church’s power to the small Vatican City .
This example shows how political actions can dismantle religious authority, leading to the downfall of systems that initially thrived .
Hokyungyoung emphasizes that these examples highlight the superficiality of religion and the need for a divine being (신인) to bring true change .
He claims that only a divine being can truly unite humanity, unlike religious leaders whose names do not have the same universal power .
He states that those who gather at Sky Palace are blessed, and their “tickets” are priceless, unlike the fleeting value of worldly things .

2.3. The Problem of Financial Exploitation
Hokyungyoung argues that current political systems are dependent on money, which gives power to financial institutions .
He asserts that a divine being (신인) has come to rectify these issues, emphasizing that Sky Palace does not require traditional religious rituals because its followers have already transcended such practices .
He uses the analogy of “garbage” from North Korea to represent underlying problems that require introspection and removal of “garbage” from within ourselves .
This “garbage” refers to selfishness (이기주의) and the exploitative practices of financial institutions .
He criticizes banks for imposing exorbitant late fees (연체 이자) and high interest rates on the middle and lower classes, which further burdens those already struggling .
He argues that financial institutions should offer interest-free loans (무이자 대출) to the middle and lower classes, while still charging interest to corporations and the wealthy .
Instead of penalizing those who fall behind on payments, banks should investigate their situations and help them find ways to recover .
Hokyungyoung advocates for a zero-interest rate policy (제로 금리) for the middle class to help them build wealth and overcome financial crises, which would stimulate the economy by increasing consumer spending .
He questions why Japan has a zero-interest rate policy while Korea charges high interest rates to its citizens .
He highlights that financial institutions, like Israel’s “offensive defense system,” exploit the vulnerable by tripling interest rates for late payments, even adding compound interest .
He emphasizes that the nation’s survival depends on implementing a zero-interest rate policy for the middle class, which would prevent widespread financial ruin .
He points out that in Japan, a zero-interest rate environment encourages investment in stocks and supports businesses, as people are not burdened by interest payments .
Hokyungyoung asserts that capitalism needs ethics (자본의 윤리), otherwise it becomes usury (폭리), leading to the destruction of the populace .
He criticizes the fact that bank executives’ salaries increased significantly during economic crises like the IMF and COVID-19, while ordinary citizens suffered from high interest rates .
He urges politicians to consider his proposals, stating that he is not a politician but a divine being whose words influence policy .

2.4. Parking Problems and Urban Planning
A question is raised about Korea’s chronic parking problems, particularly in urban areas, where a lack of parking spaces and high fees lead to illegal parking and traffic congestion .
Japan is cited as a comparison, with its garage certification system (차고지 증명제), which requires car buyers to secure a parking space before purchasing a vehicle, and high fines for illegal parking .
Hokyungyoung explains that Korea does not have a garage certification system because it would negatively impact the automobile industry, which is a major contributor to the national economy and employment .
He states that Korea is still in a “growth phase” (가독이) where selling many cars is crucial for industrial development .
Korea’s urban areas are highly concentrated, but its public transportation system (대중교통) is more developed than Japan’s, with an extensive subway network .
This encourages people to use public transport for commuting and cars for weekend family outings, reducing urban traffic .
Korean mothers also use cars for short trips like taking children to academies, rather than for city commuting .
Hokyungyoung notes that Korea’s approach differs from Japan’s due to different urban structures, with Korea having more apartments where parking is generally available .
Instead of a garage certification system, Korea imposes high taxes on gasoline (기름에 세금), with half the fuel cost being taxes .
This discourages unnecessary car use, as people avoid traffic congestion to save on fuel costs .
He predicts that Korea will eventually adopt policies similar to Japan’s, but it will take about 30 years, as Japan is currently 20-30 years ahead in development .
However, he emphasizes that Korea cannot wait 30 years to address its financial problems, especially for the common people .

  1. Divine Judgment and Personal Experiences
    Hokyungyoung discusses the concept of divine judgment, particularly the “judgment by fire,” and shares personal anecdotes and testimonies of his followers experiencing miraculous healings.

3.1. The Judgment by Fire
A follower asks Hokyungyoung about the judgment by fire (불심판), contrasting it with Noah’s judgment by water .
Hokyungyoung explains that the judgment by fire is imminent, referring to the vast stockpiles of nuclear weapons (핵무기) held by global powers like Russia, China, and the US .
These weapons, capable of destroying the Earth many times over, are becoming obsolete, creating a dangerous situation where powerful nations are eager to use them .
He also mentions natural disasters like volcanic eruptions (화산 폭발), such as Mount Baekdu and Yellowstone, as part of this impending judgment .
He recalls past judgments by fire, like the destruction of Sodom and Gomorrah .
Hokyungyoung connects the judgment by fire to the internal suffering (화택) caused by financial exploitation .
He describes people’s hearts as “burning houses” (불타는 집) due to the stress of debt, family expenses, and other financial burdens .
He claims to be the one who can extinguish this internal fire and rescue people from their suffering .
He highlights his past contributions, such as advocating for financial support for the elderly and addressing issues like marriage and childbirth, which have now gained traction .
He predicts a future where the Earth’s six continents will merge into one, leading to a massive fire judgment that will reshape the planet .
This transformation is driven by the Earth’s attempt to reduce pollution caused by intercontinental travel and shipping .
He states that he is overseeing these global changes, which will involve fire and earthquakes .
He reiterates that people are living in a “burning house” (화택) and need his help to find peace .

3.2. Reincarnation and Religious Interpretations
A follower asks if her deceased brother-in-law, who passed away at 50 and received a White Palace nameplate (백궁 명패), has been reincarnated as her sister-in-law’s baby .
Hokyungyoung uses his spiritual abilities to confirm that the brother-in-law has entered the White Palace and has not been reincarnated as a human .
He suggests that the dream of the brother-in-law clinging to the sister-in-law might stem from a past conflict or negative feelings .
Another follower asks about the nature of Jesus, specifically whether he is a saint or God, and the meaning of the Holy Spirit, noting different interpretations among Christian denominations .
Hokyungyoung explains that Christianity has various doctrines, including Gnosticism (영지주의), Evangelicalism (복음주의), and Legalism (율법주의), which lead to different interpretations of salvation and the role of Jesus .
He mentions various denominations like Methodists, Presbyterians, Baptists, and Mormons, each with distinct beliefs .
He also refers to the Church of God (하나님의 교회), founded by Ahn Sahng-hong and Jang Gil-ja, which worships a “Mother God” and has rapidly grown globally .
He notes that these “heretical” religions are growing faster than traditional ones, which he sees as a sign of the end times .
Hokyungyoung avoids delving too deeply into theological debates, stating that such discussions are unnecessary in the presence of a divine being .
He asserts that all these doctrines are irrelevant now that he, the divine being, has arrived, and his followers adhere to “Divine Being-ism” (신인 주의) which encompasses all religions .
A question is raised about the accuracy of religious scripture translations, particularly the Quran, which is only considered authentic in Arabic .
Hokyungyoung advises that the most widely available and accepted translations of scriptures are generally reliable .
He notes that different versions of the Bible exist, but ordinary people do not need to delve into the specifics of translation differences .
He suggests that watching his lectures is more beneficial than getting bogged down in textual details .

3.3. Regional Division and Urban Planning in Korea
A follower asks about the recent division of Gyeonggi Province into northern and southern regions, with the northern part designated as “Gyeonggi Pyeonghwa Nuri Autonomous Province,” which has been met with public ridicule due to its name resembling a North Korean designation .
Hokyungyoung strongly opposes the division of Gyeonggi Province, stating that it would lead to the nation’s downfall .
He proposes integrating Gyeonggi Province into Seoul, and making Gangwon and Chungcheong provinces part of the capital region .
He suggests renaming Incheon Metropolitan City to “Seoul International City” .
He advocates for reorganizing the entire country into four provinces: Jeon-Gyeong Province (combining Jeolla and Gyeongsang provinces), Gyeong-Jeon Province (combining northern Gyeongsang and Jeolla provinces), Chung-Gwang Province (combining Chungcheong and Gangwon provinces), and Seoul Special City (including Jeju Island) .
This would simplify the administrative divisions, which currently confuse foreigners due to their complexity in a small country .
He emphasizes that a larger capital city signifies national strength, citing Beijing (37 times larger than Seoul) and Tokyo (3 times larger than Seoul) as examples .
He believes that a strong capital region is essential for national development .
Hokyungyoung argues that the capital should be located near the Demilitarized Zone (DMZ) (휴전선) to foster national unity and a sense of proximity to North Korea .
He compares this to the reunification of Germany, where the capital was divided by a wall .
He criticizes proposals to move the capital south (e.g., Busan, Sejong City) as cowardly .
He suggests that a courageous president would even have their office in Panmunjom, demonstrating a proactive and assertive stance towards national security .

3.4. The Movie Ben-Hur and Divine Energy
A follower asks if Hokyungyoung’s divine energy was involved in the making of the movie Ben-Hur, given the director’s struggles and prayers for its completion .
Hokyungyoung acknowledges that the movie was likely made with a sense of mission and had a significant impact on Christianity .
However, he notes that the film’s narrative, particularly the miraculous healing of Ben-Hur’s mother and sister without direct church intervention, could be interpreted as aligning with Gnosticism .
This ambiguity allowed the film to appeal to a broader audience without strictly adhering to any single Christian doctrine .
He states that the director’s individual abilities alone could not have created such a film, implying that divine energy from his “White Palace archangels” was involved .
Hokyungyoung emphasizes that his perspective on such matters differs significantly from that of ordinary people .

3.5. Miraculous Healings and Hokyungyoung’s Ancestral Home
A follower shares a testimony of witnessing a young woman collapse on a bus and, by silently invoking “Hokyungyoung” and “divine light” (광채), the woman regained consciousness and recovered .
The follower, who had received blessings and a nameplate from Sky Palace, felt a sense of fulfillment from this miraculous experience .
Hokyungyoung states that his supporters, if numerous, could save many lives through such spiritual abilities .
He claims to bestow spiritual power upon his followers, enabling them to perform such miracles .
He warns that those who doubt or oppose him will regret it when facing life-threatening situations .
He then presents images of his ancestral grave (조부 묘소), which he describes as uniquely shaped like a dragon’s eye and eyebrow, signifying a royal lineage (제왕 직) that predicts the birth of a world emperor .
He claims that this grave is the source of his power, which will eventually lead him to acquire all banks and control global finances .
He notes that unlike other graves, his grandfather’s grave remains untouched by wild boars, indicating its sacred nature .
Hokyungyoung shares images and stories of his hometown, Jisu Village (지수 마을), describing its beautiful landscapes, including the Namgang River with its vast white sand beaches and bamboo groves .
He shows his childhood study hall (서당), which was the home of Lee Byung-chul’s sister (founder of Samsung) and where he studied alone .
He also describes other significant places in his village, such as the Gwanlamjeong Pavilion (관람정), where elders gathered, and a pond where he almost drowned as a child .
He mentions a 500-year-old hackberry tree (느티나무) that is said to “cry” at night, located at a “dragon’s head” spot where he almost drowned .
He highlights the unique architecture of the traditional houses and the long, winding alleys that evoke a sense of mystery .
He notes that many of these historic homes were dismantled after the Korean War to build gisaeng houses in Busan and Jinju .
Another follower shares a testimony of a friend recovering from acute bacterial infection after receiving a blessing over the phone from Hokyungyoung .

The lecture was conducted in a format where God-man Heo Kyung-young presented his views and solutions on various topics, including religion, politics, economics, and social issues, and answered questions from the attendees.

Introduction to the Haneulgung Event and Flower Offering Ceremony
Welcome to the Sky Palace: Welcome to the Sky Palace, the sacred mountain, holy site, and cosmic realm where the energy of the White Palace has gathered.
Divine Being Heo Kyung-young’s ability: If ‘Heo Kyung-young’ is written on any material, it will not rot; this is proof of the Divine Being demonstrating the unified field that Einstein sought.
Lecture Begins: The 359th Haneulgung event begins for communication with the New Man Heo Kyung-young, who rules outer space.
Flower Offering Ceremony: Archangel Im Mi-ja offered a white orchid pot in commemoration of safely completing a 26-day nationwide pilgrimage.
Views on religion and politics
Problems with religion:
The arrival of an era where religion is destroyed by the law.
Rapid decline in religious population worldwide due to the mannerisms of the law.
Religious capitalism became rampant and came to an end with the arrival of the new man.
Problems with politics:
Politics based on love: Good at first, but becomes a mess later and harmful to humans.
Rule of law (politics by law): It is painful at first but eventually brings order, but benefits only the wealthy.
Religious-politics: Initially prosperous but eventually follows the path of destruction (e.g., the case of the Roman Pope in Italy).
Politics of the New Man (Centrist Theocracy):
Overcoming the flaws of existing politics and pursuing good politics from beginning to end.
It is different from communist politics that oppresses people with laws or unconditionally forgives them.
A God-man does not engage in politics directly, but his words influence politicians.
The Flaws of Religion:
Cases of China and Taiwan:
China, which was Chiang Kai-shek’s Christian nation, collapsed under the religiously devout Mao Zedong.
After the death of Chiang Kai-shek, Taiwan rapidly transformed into a Buddhist nation, and Fo Guang Shan Temple, with 1 million followers, was established through the missionary work of a single master, Master Hsing Yun.
This is evidence showing how flimsy religion is.
The reality of religion in Korea: Korean temples and churches are on the verge of closing, and even intelligent monks and pastors are unable to change the situation.
The Role of the Divine Being: When the Divine Being appears, all religions become useless, and only the Divine Being can embrace all religions in a unified field.
Economic Issues and Zero Interest Rate Policy Proposal
Problems with financial institutions:
Selfishness: Banks exacerbate suffering by imposing two or three times the interest rate on borrowers with overdue payments.
Offensive defense system: Comparing the exploitation of ordinary people by financial institutions to an offensive defense system of the military.
Profiteering by Capital: Ethical capital is like a tyrant, emptying the pockets of the people.
Zero Interest Rate Policy Proposal:
Necessity: To save the working class and the middle class, financial institutions must implement interest-free loans, or zero interest rates.
Effect: When zero interest rates are implemented, the national economy is revitalized, the market operates, and closed shops can reopen.
Japan Case: Japan’s economy revived due to active corporate activity and high stock trading resulting from its zero-interest rate policy.
Role of the State: The state must take the lead in ordering financial institutions to implement zero interest rates.
Solutions to parking problems
Causes of parking problems in Korea:
Absence of a parking space certification system: Unlike Japan, Korea does not have a parking space certification system, making it easy to purchase a car.
Consideration of industrial development: Introducing a garage certification system could have a significant impact on the automotive industry and hinder national industrial development.
Urban Concentration and Development of Public Transportation: Korea has a concentrated urban center and developed public transportation, which discourages the use of private cars.
Inducing the purchase of vehicles for weekend use: Encouraging the purchase of vehicles for weekend use due to the burden of fuel costs when traveling in the city center.
Tax on fuel: Half of the fuel price is tax, increasing the tax burden on vehicle usage and reducing unnecessary driving.
Differences from Japan:
Japan has many private houses, while Korea has many apartments, so the methods of securing parking spaces are different.
Japan is 20 to 30 years ahead of Korea, so Korea can also introduce zero interest rates and a garage certificate system like Japan in the future.
Judgment by Fire and Changes in the Earth
Water Judgment in the Time of Noah: Judgment of fallen humanity with water, saving only 8 people and destroying the rest.
The Fire Judgment of the Second Coming of Jesus:
Nuclear Weapons: The entire world possesses nuclear weapons capable of destroying the Earth, and this is a form of judgment by fire.
Volcanic eruption: Volcanic eruptions such as Mt. Baekdu and Yellowstone in the United States are also a prepared form of judgment by fire.
Sodom and Gomorrah: In the past, there was a judgment by fire with sulfurous fire in the cities of Sodom and Gomorrah.
Inner Fire: A ‘burning house’ state in which the hearts of ordinary people are on fire due to capitalists’ profiteering, interest rate hikes, and other factors.
Changes in the Earth: A judgment by fire will occur during the process of the Earth integrating from six continents into one continent and one ocean.
This is the last desperate attempt to reduce global pollution problems and ensure the Earth’s own survival.
Continental integration is necessary to solve environmental pollution problems such as airplane exhaust fumes.
Role of the Divine Being: The Divine Being has come to rescue people from burning houses and is already providing assistance, such as paying money to the elderly.
The problem of translating religious scriptures
Diversity in Scripture Translation: Religious scriptures such as the Islamic Quran and the Bible differ depending on the translation.
Desirable attitude: Read the best available translation on the market, and since it is an expert’s domain, there is no need to delve deeply into it.
Recommended to watch God-man lectures: Watching God-man lectures is more beneficial.
Gyeonggi Province division issue
Opposition to the division of Gyeonggi-do: Splitting Gyeonggi-do into North and South is an act that will ruin the country.
Proposal for Metropolitan Area Integration:
The entire Gyeonggi-do is integrated into Seoul, and Incheon Metropolitan City is changed to Seoul International Pavilion.
Gangwon-do and Chungcheong-do (both North and South) were incorporated into the capital area.
The country was reorganized into four provinces (Jeonggyeong-do, Gyeongjeon-do, Chunggwang-do, and Jeju-do).
Necessity of Capital Expansion:
Seoul is smaller than Beijing (37 times) and Tokyo (3 times), so the capital must be expanded to gain power.
Unity is achieved only when the capital borders the armistice line, which is similar to the case of German reunification.
An active and aggressive stance is needed, such as moving the presidential office to Panmunjom.
The Movie Ben-Hur and Religious Interpretation
Influence of the film: The film Ben-Hur had a significant impact on Christianity, but it is controversial as it does not lean toward Gnosticism, Evangelicalism, or Legalism.
God-man Energy: Created with the director’s sense of mission, but likely infused with the energy of the angels of Baekhongdae in the heavens.
A novice’s perspective: A novice views matters differently from the general public and has no need to delve deeply into complex religious interpretations.
Experience Cases
Resuscitation of a young woman who lost consciousness on a bus: Angel Park Myung-ae revived a young woman who had lost consciousness on a bus by shouting, “Enter the radiance, Heo Kyung-young.”
Healing of younger sibling with acute bacterial infection: Angel Lee Yang-gu received a blessing from the new man Heo Kyung-young for his younger sibling who was sick with an acute bacterial infection, and one hour later, the sibling was completely cured.
Resuscitation of a collapsed man: An anonymous angel inwardly shouted “Become a radiance” to a man who had collapsed at a bus stop, causing the man to wake up and stand up.
The Birth Secret and Hometown of New Man Heo Kyung-young
Grandfather’s Grave: The grave of the new man Heo Kyung-young’s grandfather is shaped like a dragon’s eyebrows and eyeballs, and is an auspicious site where the third generation of world emperors will emerge.

This grave has been preserved in pristine condition without any damage from wild boars.
Hometown Village: Jinju Jisu Village is a museum-like place where the beautiful Namgang River, bamboo groves, and old tiled houses harmonize.

The village school where the God-man Heo Kyung-young studied as a child and the pavilion where his grandfathers used to gather and play still remain.
Childhood experiences:

At the age of 4, he nearly drowned in a pond but was rescued by a woodcutter who heard his mother’s voice.
I couldn’t forget the toy pulley I lost as a child and stared at the pond for 6 years.
Confusion in religious interpretation: Confusion may arise due to doctrinal differences among various denominations within Christianity (Gnosticism, Evangelicalism, Legalism, etc.).

→ Understood from the perspective of ‘Theo-ism,’ which embraces all religions through the lectures of the God-man.
Misunderstanding regarding the lecture content: God-man Heo Kyung-young’s remarks could be misunderstood as political activity.

A God-man does not engage in politics directly and recognizes that his remarks influence politicians.
Sky Palace: A sacred mountain, holy site, and cosmic realm where the energy of the White Palace is gathered.

Royu: Milk made to prevent spoilage by attaching the name or photo of the God-man Heo Kyung-young.

Unified Field: Something sought by Einstein, a phenomenon in which all matter does not rot when applied to it.

Inch: Politics of love.

Rule of law: Politics by law.

Middle-class theocracy: Politics that is good from beginning to end, pursued by God-mans.

Garage space certification system: A system requiring the securing of a parking space before purchasing a car (Japanese example).

Zero interest rate: A financial policy that does not charge interest.

Offensive defense system: In military strategic terms, a method of retaliating against an opponent’s attack 100 times over.

Judgment by Fire: The method by which the returning Jesus judges humanity (nuclear weapons, volcanic eruptions, inner suffering, etc.).

Hwataek: A burning house, meaning a state of harboring anger in one’s heart.

Gnosticism: A Christian sect that holds that there is no need for salvation because Jesus has already forgiven sins.

Evangelicalism: A Christian denomination that believes one must be saved.

Legalism: A Christian sect that teaches the laws of Abraham and Judaism.

Theo-ism: A doctrine of following the new man Heo Kyung-young, embracing all religions.

Heo Kyung-young argues that if capital lacks ethics, the people will perish, criticizes the aggressive defense system (high interest rates) of financial institutions, and emphasizes that the common people’s economy must be revived through zero interest rates.

Problems with Sky Palace events and religion
Through the Haneulgung event, the new sage Heo Kyung-young criticizes the reality that religion is failing due to the law and that religious capitalism has become rampant.
1.1. Introduction to Haneulgung Events
Welcome to Haneulgung and Introduction to ‘Royu’
Welcome to the Sky Palace, where the energy of the White Palace gathers. Stepping onto this place will begin to change your destiny.
If you write Heo Kyung-young’s name on any material, it will not rot, and you will become mentally and physically strong through ‘Royu,’ milk bearing the name or photo of the new man Heo Kyung-young.
This demonstrates the unified field that Einstein was seeking, and proves that he is a God-man.
359th Haneulgung Event Held
It is announced that the 359th Sky Palace event will be held to communicate with the new master Heo Kyung-young, who rules over outer space.
He asks YouTube viewers to welcome him with applause as well.
Laying wreaths in commemoration of the pilgrimage
It is introduced that Archangel Im Mi-ja is offering flowers of gratitude to Shin-in in commemoration of the safe completion of a 26-day pilgrimage by about 20 people from home and abroad.

1.2. The Decline of Religion and the Problems of Capitalism
Causes of the decline of religion
When laws develop, it is difficult at first but brings benefits later, but all religions are failing because of the law.
Religion is disappearing globally as it falls into the mannerisms of the law itself, and thousands of churches are vanishing every day.
As a result, the religious population is rapidly declining globally while the non-religious population is increasing, leading to a rise in refugees in every country.
Ultimately, religion led the world’s population to the end of religious capitalism, and the coming of the new man brought it to an end.
Types and Limitations of Politics
Rule by man is politics based on love; it is good at first, but eventually becomes a mess and is harmful to humanity.
It is pointed out that while the rule of law is painful at first but eventually brings order, it benefits only the wealthy and has little impact on the public.
Inchi criticizes that people only want to play and there are no people willing to work, making it impossible to maintain society.
Unlike these politicians, the God-man does not engage in politics, but pursues a good middle-class theocracy from beginning to end.
The Flaws of Religion and the Case of Mao Zedong
The communist approach of everyone living together is also not good.
Chiang Kai-shek, the leader of the Chinese Nationalist Party, was a devout Christian, but he fled to Taiwan after being defeated by Mao Zedong, who was far removed from religion.
In Taiwan, one could not become a civil servant unless they believed in Christianity, but Mao Zedong overthrew a Christian nation with a non-religious force.
After the death of Chiang Kai-shek, Taiwan became a 99.9% Buddhist country, which was accomplished by a monk named Master Hsing Yun.
Ambassador Hsing Yun had such immense influence that he shook Taiwan’s economy by increasing the number of followers at Fo Guang Shan Temple to 100 million and establishing as many as five universities.
Through such examples, one can see how flawed religion is, and the divine beings have been aware of this phenomenon since ancient times.
The Limitations of Religious Politics and the Role of the Divine Man
Rome, Italy, conducted politics through religion, and although it prospered at first, it later walked the path of decline.
As a politician named Tiffany ousted the Pope and established the country of Italy, the Pope’s power weakened and he became trapped in the small space of the Vatican.
This is an example of failed religious politics, and the new man is different from such politics or religion.
The new person has come to bring order to all of this, and there is no need for worship or religious acts in the Heavenly Palace.
The people who have come to the Sky Palace are those who have already gone through and graduated from all religions, and now they have met a new being.

Social problems and solutions
God-man Heo Kyung-young mentioned social problems such as North Korea’s garbage balloons, criticized the aggressive defense system of financial institutions, and argued that the common people’s economy must be revived through zero interest rates.
2.1. Warnings and Reflections on Social Issues
Warning about North Korean trash balloons
It is warned that garbage balloons flying from North Korea are not merely trash, but a sign that a greater threat may be coming in the future.
The entire world is facing a crisis on the brink of collapse, and the God-man has come to prepare for this, having foreseen it.
Urging the removal of inner trash
When a trash balloon comes flying, we must come to our senses and quickly remove the trash from our hearts.
We must analyze what kind of trash the people of South Korea have in their heads, and a genius has the ability to prevent everything.
If we promptly remove the garbage from our hearts, we can avoid tribulation, and we must unite.

2.2. Criticism of Financial Institutions’ Aggressive Defense Systems and the Proposal for Zero Interest Rates
Criticism of the selfishness of financial institutions
It is pointed out that one of the trash in the mind is selfishness, the mindset of only wanting to live well oneself.
It is criticized that banks strangling borrowers by imposing two or three times the normal interest rate is a despicable act.
Zero interest rate proposal for the working class and middle class
Large financial institutions must provide interest-free loans to the working class and the middle class in the future.
It is acceptable to charge interest to corporations or the upper class, but it is unfair to charge high late payment interest to ordinary people.
It is criticized that when interest is overdue, a way to survive must be sought together through an internal investigation, and that failing to do so is a despicable act.
Problems with offensive defense systems
Throwing trash back at North Korea’s trash balloons is an immature response.
The military can establish an offensive defense system, but the people cannot resolve the situation in the face of asymmetric forces like nuclear weapons solely through military spirit.
Israel’s offensive defense system operates on a strategy of destroying a target ten times over once it is attacked, but it warns that caution is needed on the Korean Peninsula.
If North Korea dumps trash, we must remove the trash within our own country.
The necessity of zero interest rates
In accordance with public opinion of ordinary people, zero interest rates must be implemented to eliminate interest.
It is incomprehensible that Korea charges interest to ordinary people when Japan has zero interest rates.
Critics argue that while it is acceptable to provide loans and collect interest from corporations or large companies, imposing two or three times the interest on overdue payments by ordinary people is not something educated people should do.
Economic Effects of Zero Interest Rates
If zero interest rates are offered to people with collateral, they can build wealth and overcome crises.
The aggressive defense system of financial institutions is a method of charging triple interest on overdue payments, which is criticized as being like a battle.
If the government instructs financial institutions to set interest rates for ordinary people at zero, that money can flow into the market, buy goods, and revive shops.
Examples of Mao Zedong’s support for peasants
Mao Zedong provided labor to peasants for free and refused to accept food, so his reputation spread throughout China, and the country fell to him rather than to a religious figure or a politician.
This is an important matter necessary for the public, and it is criticized that the current aggressive defense system of financial institutions is a method of retaliating tenfold for overdue interest payments.
Heo Kyung-young’s Past Policy Proposals and Influence
For the past 30 years, Heo Kyung-young has advocated for childbirth incentives, marriage incentives, Saturday off, and a 70 won allowance for the elderly, and these policies have actually been implemented or discussed.
Citing the example of President Park Geun-hye being elected on a pledge of a 20 won elderly allowance, he states that his policy proposals influence politicians.
The Importance of Capital and Ethics
He is advocating for zero interest rates for the first time, warning that the entire nation will perish if zero interest rates are not implemented even for the middle class.
Thanks to zero interest rates, Japan’s economy is revitalized as corporate activity is vibrant and stock trading is high.
Capital must have ethics, and if capital takes excessive profits, the people will all die.
It is criticized that the salaries of bank executives and employees increased several times during the COVID-19 pandemic and the IMF crisis, amounting to profiteering while the country was on the verge of collapse.
It warns that money and power become tyrants when there is no ethics, and that if capital takes excessive profits, the pockets of the people are emptied.
New Man Heo Kyung-young proposes a zero-interest rate policy for financial institutions as a solution to North Korea’s garbage crisis, stating that this is a precious providence that enables our country to survive.
It is predicted that any candidate advocating for zero interest rates will be elected in the next parliamentary election.

Korea’s parking issues and interpretation of religious scriptures
New Man Heo Kyung-young presents an alternative to Korea’s parking problem and explains issues regarding the translation of religious scriptures and various religious denominations.
3.1. Solutions to Korea’s Parking Problems
The severity of the parking problem
It is pointed out that Korea’s parking problem causes significant inconvenience to the public, and that illegal parking has reached a serious level, particularly in urban areas, due to a shortage of parking spaces and high parking fees.
Despite the government’s measures to expand parking lots and strengthen enforcement against illegal parking, tangible results have not been achieved.
Japan’s Garage Certificate System and the Situation in Korea
Japan solved its parking problems by mandating the securing of parking spaces before purchasing a vehicle through the garage certificate system and imposing high fines for illegal parking.
Korea’s absence of a parking space certification system has a positive impact on the development of the automotive industry, but strict controls like those in Japan could cause the industry to regress.
Korea has a high concentration of urban areas, leading to a developed public transportation system, and efforts are being made to discourage bringing cars into the city center.
In Korea, cars are used partially as a means of daily life, mainly on weekends or for children’s school commutes, so there is no need to control them as strictly as in Japan.
Although Korea is 20 to 30 years behind Japan, it is predicted that in the distant future, a zero-interest rate era like Japan’s will come.
Alternatives to Solve Korea’s Parking Problems
Since reducing private car traffic helps the national economy, we should encourage the use of public transportation and induce people to use their vehicles mainly for leisure activities such as driving with their families.
Since Korea has a high proportion of apartment residents and parking spaces are generally available, there is no need for a garage certificate system like in Japan.
Korea discourages vehicle use by imposing taxes on gasoline, and half of the price of gasoline is tax.
This is a method to reduce unnecessary vehicle usage by imposing a tax on the operation itself, rather than addressing the issue of parking fees.

3.2. Interpretation of Religious Scriptures and Diversity of Denominations
The water judgment and the fire judgment of Noah’s time
In the time of Noah, he judged fallen humanity with water, saving only eight people and destroying the rest.
Jesus said that He will judge with fire upon His second coming, which means a judgment by fire capable of completely destroying the earth, such as nuclear weapons and volcanic eruptions.
It warns that there were intermittent judgments by fire, like the judgment by fire on the cities of Sodom and Gomorrah, and that a great judgment by fire will come later.
The act of capitalists taking exorbitant profits and strangling those with overdue payments is like setting fire to people’s hearts.
The state of people harboring anger in their hearts is described as a “house of fire,” and one must run out of the burning house to survive.
The God-man Heo Kyung-young contributed to the policy of providing 40 won each to the elderly and also ignited the issue of marriage and childbirth.
The judgment ahead will be a judgment by fire, and a judgment by fire will occur when the Earth is integrated from six continents into one continent and one ocean.
This is the Earth’s own last desperate attempt to reduce global pollution problems, and it will also resolve air pollution issues caused by airplane operations.
Buddhism calls this the Hell of Fire, but the Divine Being Heo Kyung-young calls it the House of Fire, stating that a person has come to cool the burning earth and the burning heart.
Diversity of Religious Denominations and Heo Kyung-young’s Position
Christianity includes various ideologies such as Gnosticism, Evangelicalism, and Legalism, and doctrines differ among denominations.
Gnosticism claims that salvation is complete because Jesus has already forgiven sins, Evangelicalism claims that one must receive salvation, and Legalism was influenced by Abraham or Judaism.
The Church of God reveres Ahn Sang-hong and Jang Gil-ja as God the Mother, and with its warm and harmonious members, heretical religions are growing rapidly.
This is a phenomenon of the end times, and it is likened to how, just as a tree bears many pine cones when it comes to death, religion also feels a sense of crisis and goes berserk when it reaches its end.
The new man Heo Kyung-young does not need to delve deeply into theological debates, and when he comes, all such cautions are useless.
The New Man is a New Manism that embraces all religions and a unified field.
Problems in the translation of religious scriptures
The Islamic holy book, the Quran, is not recognized as the Quran in any translation other than Arabic; such translations are merely versions.
Problems with the translation of religious scriptures or issues regarding contextual understanding can cause controversy.
The scriptures available on the market are the most desirable, and while there are various translations of the Bible, they are the domain of experts, so it is sufficient for the general public to read only the Korean translation.
It would be better for the God-man Heo Kyung-young to watch his own video one more time.

Proposal for National Land Reorganization and Heo Kyung-young’s Hometown Story
God-man Heo Kyung-young opposes the division of Gyeonggi Province into North and South, proposes a national land reorganization, and talks about the secrets of his hometown and birth.
4.1. Proposal for National Territory Reorganization
Opposition to the division of North and South Gyeonggi Province
Dividing Gyeonggi-do into North and South would lead to the ruin of the nation and must not exist.
Seoul must be adjacent to the Demilitarized Zone, Gyeonggi Province must be integrated into Seoul, and Gangwon Province and Chungcheong Provinces must become the Capital Region.
Incheon Metropolitan City proposes that it be changed to the Seoul International Pavilion.
National land reorganization of 4 roads
If I become president, I will change the whole country into four roads.
Jeollanam-do and Gyeongsangnam-do are merged into Jeon-gyeong-do, Gyeongsangbuk-do and Jeollabuk-do are merged into Gyeong-jeon-do, and Chungcheong-do and Gangwon-do are merged into Chung-gwang-do. Seoul and Gyeonggi-do are merged into Seoul Special City, and Jeju-do is reorganized into four provinces.
Foreigners are confused by Korea’s complex administrative divisions and point out that it is inefficient to have nine provinces in a country smaller than a U.S. state.
Beijing is 37 times larger than Seoul, and Tokyo is 3 times larger than Seoul; countries with larger capitals have more power.
The metropolitan area needs to be developed, and even if Gyeonggi Province is integrated into Seoul, it is smaller than Beijing.
Strategy of placing the capital on the armistice line
Unity is achieved only when the capital is located on the armistice line and borders North Korea.
Germany was unified because there was a wall in its capital, and it is advantageous for us to have the armistice line attached to our capital.
South Koreans accept the armistice line as familiarly as an alley wall, and moving the capital to the north is a brave idea.
Moving the capital to Busan or Sejong City is the idea of ​​cowards; we need a brave president who moves the office to Panmunjom upon becoming president.
This is a strategic stance that requires simultaneously holding an aggressive offensive and a negotiating card.

4.2. Heo Kyung-young’s Hometown and the Secret of His Birth
The Mystery of My Grandfather’s Grave
The tomb of the new man Heo Kyung-young’s grandfather is shaped like a dragon’s eyebrows and eyeballs, and there is no other tomb like this in Korea.
This tomb existed before the new person Heo Kyung-young was born, and there was an intuition that the third generation world emperor would emerge.
From this tomb comes the power to take over all the money and banks in the world.
This tomb is an imperial seat, and there is a prediction that someone from the Korean Peninsula will unite the world.
Scenery of my hometown village
The hometown village of the God-man Heo Kyung-young boasts beautiful scenery with the Namgang River flowing, a sandy beach stretching out, and a dense bamboo forest.
The graves of our ancestors are preserved cleanly without trees, and the Namgang River is beautiful.
Introducing the village school where he studied as a child and Yeonjeong, where his grandfathers used to gather and play, he shares memories of those places with his grandfathers.
Yeon-jeong recalls that the gate was unique and beautiful, and that the sight of grandfathers sitting in white clothes with cigarettes in their mouths was cool.
The place called Sanjeong is described as having a cool atmosphere even in summer, where all kinds of plants such as citron grow, and which resembles a human groin.
My hometown village was like a museum; the walls were long, and at night, it felt as if ghost sounds could be heard.
It is introduced as the neighborhood where chaebols originated, including the home of Chairman Lee Byung-chul’s older sister and the home of LG founder Koo In-hwe.
His private school is beautifully preserved in its original state, and his teacher passed away in that room.
Mother’s Oxygen and the Secret of Birth
Although wild boars dug holes in the grave of the God-man Heo Kyung-young and the burial mound disappeared, the dragon heads were afraid of his grandfather’s grave and could not touch it.
It explains the fascinating phenomenon that wild boars do not disturb graves located in auspicious sites.
Recounting memories of sleeping at my mother’s grave and conversing with her, I see that the place where there wasn’t a single tree when I left the countryside is now full of them.
The secret of his birth is that he chose to be born into this family, and his grandfather’s grave looks like a flying saucer.
He recounted an experience from his childhood where he nearly drowned, saying that a woodcutter sleeping under a zelkova tree heard his mother’s voice and saved him.
The woodcutter was someone I had a connection with, having accompanied my mother during her funeral and the reburial, and the 4th and 10th dimensional worlds were in operation.
He talks about the place where he used to dive as a child and the memory of dropping a toy into a pond that he could not forget for six years.
The houses in my hometown village are not ordinary, and they are magnificent and beautiful like a royal palace.

Experience Cases and Conclusion
Shinin Heo Kyung-young introduces experiential cases where his supporters demonstrated spiritual abilities to save lives, and emphasizes the meaning of his existence through his concluding remarks.
5.1. Experience Cases
A case of saving a person who collapsed on a bus
When a supporter saw a young woman collapsed and lost consciousness on a bus, he shouted, “Go in, radiance, Heo Kyung-young,” and the woman regained consciousness and stood up.
This is an example showing that ordinary people possess spiritual abilities.
A case of saving a younger sibling suffering from acute bacterial infection
When another supporter received a blessing over the phone from the new figure Heo Kyung-young for their younger sibling who was sick with acute bacteria, an hour later, the sibling called in a cheerful voice saying they had come out to a restaurant to eat.
This is an example showing that a miracle occurred through the word of power, while giving thanks for the blessing of the new man Heo Kyung-young.

5.2. Closing Remarks
Emphasizing the abilities of the new sage Heo Kyung-young
God Heo Kyung-young is a person who can share tremendous power with others, and those who criticize him as a fake are destined for no good.
You will regret it later when your life is in danger, and you must realize that you are not someone who just happened to be here.
The beauty of home and the conclusion
His hometown is mysterious and beautiful, and different from other regions of Korea.
The new man Heo Kyung-young shared valuable words of providence regarding my grandfather’s grave and the zero interest rate policy, and I am grateful for this.

The Decline of Religion and the Limitations of the Rule of Law

When laws develop, it is difficult at first, but eventually brings benefits. As Han Feizi said, when laws develop, they become the foundation of precedents. While our country cannot function without legal order, all religions are perishing because of these laws. The time has come for religion to end. Falling into the complacency of the laws themselves, religion is ultimately disappearing globally. Thousands of churches are disappearing in every country every day; the fact that 5 churches with around 100 members are vanishing daily is a tremendous matter. Globally, the religious population is rapidly declining, while the non-religious population is increasing.

The Refugee Problem and the End of Religious Capitalism
The number of refugees is increasing in every country. Signs are emerging that refugees are migrating northward from the United States, and from Africa to Europe. This phenomenon is occurring globally because Europe and the Americas accept the extremely poor as they head north. Ultimately, religion has led the world’s population to the tail end of capitalism, and religious capitalism has become rampant. Both churches and temples relied on this religious capitalism, only to finally see it brought to an end with the arrival of the Divine Man.

Three Types of Politics and the New Man’s Middle-class Theocracy
There are three types of politics. First, politics based on love (rule by man) is good at first but eventually becomes a mess and harmful to humanity. Second, politics based on law (rule of law) is painful at first but eventually brings order. However, this is a theory of capitalists that benefits only the wealthy and has little impact on ordinary people. While rule by man is good at first, eventually everyone wants to play around, leaving no one to work, making it impossible to find labor for building apartments or large construction projects. Politicians practicing this kind of politics are leading the world. However, the Divine Man does not engage in politics at all. Although humans foolishly believe it will continue forever, everything has flaws. The politics practiced by the Divine Man—that is, middle-class theocracy—is free from such flaws.

The Illusion of Religion: Chiang Kai-shek, Mao Zedong, and the Buddhization of Taiwan
It is not good to oppress people through the law, nor to adopt a communist approach where everyone is forgiven and lives together without needing to go to prison. For example, Chiang Kai-shek of China was a devout Christian and a church elder. Even after fleeing to Taiwan, he ensured that non-Christians could not become government officials, resulting in over 90% of the population becoming Christians. However, the people who defeated China were those like Mao Zedong, who were far removed from Christianity. A non-religious force brought down a country dominated by Christian forces in a single blow. How could Mao Zedong alone destroy a Christian nation? Since all those who fled were Christians, this is a somewhat strange phenomenon.

After Chiang Kai-shek’s death, Taiwan transformed into a Buddhist nation, with 99.9% of its population becoming Buddhist. The entire country became a Buddhist nation solely because of one monk, Master Hsing Yun. Fo Guang Shan has 1 million followers and operates five universities. While Taiwan’s population is just over 2 million, approximately 8 million overseas believers send money to Fo Guang Shan. Master Hsing Yun’s method of evangelism is very unique; even though he speaks of the same Shakyamuni Buddha, everyone who listens to him becomes a believer. It is a remarkable feat that Taiwan, which was a Christian nation in modern society, suddenly transformed into a Buddhist nation. While temples and churches in Korea are on the verge of closing down, is it possible that Korea lacks monks or pastors as brilliant as Master Hsing Yun? Master Hsing Yun possesses a secret technique that renders people completely captivated.

The Failure of Religious Politics: The Decline of Roman Catholicism
Rome, Italy, led its entire political system through religion. The same was true for Catholicism worldwide. It flourished at first, but later gradually declined. In Italy, where politics was conducted through religion, Tiffany appeared, ousted the Emperor and the Italian Pope, and established the nation of Italy. With the disappearance of Rome, the Pope could no longer act as he pleased, and eventually, Catholicism was left with only a small Vatican separate from the rest. Religious politics failed because of a single politician.

The Era of the New Man and the Value of the Fleeting World
Even Venerable Seongun of Bulgwangsa Temple is of no use. The era has come to an end. A divine being has arrived. Under their name, the miracle of milk not spoiling will not occur, nor can it be proven whether they are compatible with all the humans in the universe. It can only be proven by a divine being. You have all gathered in this ark called God. You are blessed, and your tickets cannot be paid for with money. The value of the world is that ephemeral. Politics now relies on money. A lot of money is being spent, and because there is money, power is being extended. This is unacceptable. You must rely on Heaven. The divine being has arrived to first sort out all of these matters.

The Role of Haneulgung and Graduates
At Haneulgung, there is no need for acts such as worship. You have already gone through all of that. You are people who have come after passing through every religion. Those who have come here are graduates who have gone through the religions of Jeolla Province. It is like a graduate meeting the person who has come to take them away.

North Korean trash balloons and the trash inside us
Just as a cow or two grains of millet pass over a wall, if trash flies in from North Korea, what lies behind it? The trash merely reveals the final mass. If something this small flies in, there is power at the end, but one cannot imagine what will fly in next. The entire world stands on the brink of collapse. A divine being has arrived, knowing in advance that this precarious situation is imminent. Just as one knows rain will come when a frog croaks, we must come to our senses when trash flies in. We must quickly remove the trash from our hearts. The display of trash serves as a question to be raised about what kind of trash we possess. We must analyze what kind of trash the people of South Korea are carrying in their heads. The divine being already possesses the ability to prevent everything. The trash being blown from the other side is not meant to blow away our own trash, but is a message that we must swiftly remove the trash within our hearts. If we do so, we can avoid tribulation. We must unite.

Selfishness and Financial Profiteering: Trash Strangling the People
The garbage in our hearts is selfishness. It is the mindset of “I will only live well myself.” Raising interest rates while tightening the noose around the necks of those dying from bank overdue payments two or three times over is garbage. If one takes out dollar debt to pay off overdue interest to avoid a rate hike, both bank interest and dollar interest are charged, trapping one in a situation where survival is impossible. Strangling the people is garbage. Major financial institutions must provide interest-free loans to the working class and the middle class in the future. It is fine to charge interest to business owners or the upper class, but the question is how they can charge such exorbitant overdue interest to ordinary people. When interest is overdue, they must conduct an internal investigation and work together to find a way for those people to survive. Failing to do so is garbage. When garbage comes flying at us, we must quickly remove the garbage within ourselves. We must not throw garbage back just because garbage is flying at us. As mature citizens of South Korea, the whole world is watching; if we respond maturely, the world will be on our side.

Offensive Defense Systems and the Role of Financial Institutions
The military can establish an offensive defense system. The military spirit is to throw away trash if the other side throws it away, and to shoot back if they shoot. However, the people who command the military cannot be resolved solely by an offensive defense system. Other countries possess nuclear weapons, making it an asymmetric war. We must rely on the assistance of the United States. While offensive defense is necessary according to the military spirit, if our people act that way, they become people obsessed with war. What will happen to the economy? Israel is currently employing an offensive defense system. It is said that if given one, they will destroy it ten times over. The Korean Peninsula must be wary of an offensive defense system. If the other side throws trash, we must eliminate the trash within our own ranks. Interest rates must be set to zero in accordance with the public opinion of ordinary citizens. It means providing service, providing service. If we provide zero interest rates so that the middle class can live well, they can simply repay the principal. If they cannot repay it, they can repay it slowly. It makes no sense to give water to a thirsty person and then tell them to spit it out many times over. It is incomprehensible that we charge interest to ordinary people when Japan has zero interest rates. We should be collecting from corporations, and banks should be lending to large corporations. Charging ordinary people double or triple the interest for overdue payments is not something educated people should do. It is not something capitalists should do.

Heo Kyung-young’s Policy Proposal: Zero Interest Rates for the Middle Class
I am not saying this because I cannot eat. I constantly hear the cries that the people are dying. Bank and credit card interest rates have risen beyond imagination; when the tail is wagging the dog, one cannot survive. I have no worries about making a living. With just a little bit of thinking, I could quickly raise tens of billions and run for president. However, I can hear the cries of your suffering. If I speak up, politicians will take note. Although I do not engage in politics directly, politicians take advantage of every good thing I say, so my words are not empty talk. Zero interest rates must be extended to the middle class. If borrowers have collateral, we should offer them zero interest. Those without collateral do not receive any interest at all. Zero interest must be offered to those with collateral so that they can build their assets and overcome this crisis. This is a serious issue. Financial institutions have an offensive defense system. Being charged triple the interest for overdue payments is akin to fighting a battle. The state also owns financial institutions. The state must take the lead in providing zero interest rates for ordinary citizens. If zero interest rates are extended to the middle class, that money will flow into the market, allowing people to buy goods, keep shops running, and enable businesses that were closing to reopen. Since there are no interest payments, people will be able to spend money, and everyone will be able to recover.

Mao Zedong’s Strategy and the Profiteering of Financial Institutions
The tactic Mao Zedong used to crush Christian forces in China was to go around helping farmers free of charge, without paying any labor costs. It was not the state that provided this service, but rather a few individuals who went around doing it. Mao Zedong led a group of about 50 people, helping with farming for free during every farming season, and even procured his own food. He never accepted meals from the farmers. Wherever he went, word spread, and the vast country of China fell under the control of Mao Zedong—neither a religious figure nor a politician. This is the kind of important work that the people need right now. We are all struggling right now. Currently, financial institutions have an offensive defense system. If interest payments are overdue, they retaliate tenfold and even apply compound interest to late fees, driving people to the brink of ruin. Is this acceptable? You all must come to your senses. You must learn to judge people. Those who treat a divine figure like garbage and plot to bring him down, even when he has appeared, have no blessings. What loss have I caused you through what I have done for you?

The History of Heo Kyung-young’s Foresight and Policy Proposals
Thirty years ago, I said that our country would prosper only if we gave 300,000 won for having a child and provided the same amount upon marriage. Just wait and see. Even though thousands of schools are disappearing, no one acknowledges that Heo Kyung-young is right. Decades ago, I argued for a Saturday off system. I said that because fathers commute to work for “stargazing exercise,” children lose their fathers’ faces. The Saturday off system was implemented because of me. The public knows it all. I said that the elderly should be given 700,000 won each. What talent does a son have to get a job and support his mother and father’s nursing home expenses? Especially when there are only one or two sons. They have to steal from companies or collect a salary just to live for themselves, have children, and survive, but they are expected to help their parents with their old age and care for their illnesses. That is unacceptable. The elderly must receive 700,000 won per month. This is an old story. President Park Geun-hye took this idea and was elected by promising to give 200,000 won. God-mans are already presenting policies. I am not the one doing politics. If I just talk, politicians will take it all. What I am aiming for right now is zero interest rates, even for the middle class. If we do not implement this, our entire nation will perish. I am the first to advocate for zero interest rates. Since our neighbor Japan has zero interest rates, no one is struggling with money. Even if you deposit money in a bank, nothing is returned, and even if you borrow money, it is not taken away. With the advent of the zero-interest rate era, how favorable is it for doing business? Stock trading increases, and companies come back to life.

Balancing national security and financial policy
Having an offensive defense system for financial institutions is different from national security. It is fine for a nation to have an offensive defense system; that is what the Ministry of National Defense uses. Even though Israel is paying back a hundredfold, it is in tremendous distress. Now that the U.S. has withdrawn from oil money, what will happen if Middle Eastern nations clash with Israel? I am watching the entire game. The only way for us to survive and save 50 million people is through zero interest rates. It is not that we lack the ability to repay; we cannot repay because too much is being taken away. Just try offering zero interest rates. We will not go bankrupt. They will not default on our payments. Since there is collateral, they cannot default. We must not engage in such despicable behavior. I am looking right at the future. I am a God-man. Politicians must debate zero interest rates in the National Assembly. It is fine for one side to fight over whether to do it or not. This is fighting over something that has nothing to do with us, all while receiving your demand for lower interest rates. Where else can you find such a business? Fighting over salaries while receiving your money is like the nuclear door fighting nothing but battle. Moving forward, the Korean Peninsula must enter an era of zero interest rates. Capital must possess ethics. Without ethics, capital becomes profiteering. Capital plus profiteering kills the entire nation. If people possessed ethics, morality, and a sense of shame, all citizens could make a living; yet, bank presidents take home 15 or 20 billion won by engaging in profiteering. During the most difficult times of the COVID-19 crisis and the IMF bailout, the salaries of bank executives and employees increased several-fold. While the nation is on the verge of collapse, banks are throwing parties due to skyrocketing late payment interest rates. This is not the behavior of educated people. Money and power are absolute tyrants when devoid of ethics. The moment capital decides to take profiteering, the pockets of the people are completely emptied. I hope all politicians heed the words of Shin-in.

Korea’s parking problems and Japan’s garage certificate system
Now is the time for communication between Mr. Shin-in and us. Mr. Shin-in has shared a valuable message of providence, stating that our country can only survive by establishing measures to set interest rates to zero, specifically by banks equipped with an offensive defense system, to deal with the crisis akin to garbage crossing over from the North. In the next parliamentary election, any candidate who advocates for zero interest rates will be elected without fail.

Parking issues in Korea are causing significant inconvenience to the public. Particularly in urban areas, traffic congestion caused by illegal parking is severe due to a shortage of parking spaces and high parking fees. Although the government is taking measures such as expanding parking facilities and strengthening regulations against illegal parking, these efforts have not yielded tangible results. Meanwhile, Japan is often cited as a point of comparison when discussing this illegal parking problem. Japan demonstrates a highly developed parking culture. In Japan, there is a law known as the “Garage Certification System,” which requires customers to secure a parking space before purchasing a vehicle. Furthermore, fines for illegal parking are extremely high, resulting in very few illegal parking issues in Japanese urban areas. What are the alternatives to resolve Korea’s chronic parking problems?

Differences in parking culture between Korea and Japan
Unlike Japan, Korea does not have a parking space certification system. When a car is purchased, it is simply sold. Since automobile companies pay significant taxes and employ a large workforce, this is beneficial for the government. Implementing a parking space certification system would have a profound impact on industrial development. If people are unable to purchase a car due to a lack of parking spaces, it would have a major blow to our industry. While Japan has passed this stage, we are still in the growth phase and need to sell a large volume of vehicles. This would ensure that Hyundai Motor’s workforce does not shrink and that automobile companies can be maintained despite the presence of labor unions. If we were to make regulations as strict as Japan’s, the industry would regress. It is not that the government is unaware of these factors. There is a reason why we cannot implement a vehicle restriction system like the alternate-day driving system or traffic limits.

Development of Public Transportation and Vehicle Usage Culture in Korea
Our city centers are highly concentrated, so our public transportation system is more developed than Japan’s. Korea is the only country in the world where subways and public transportation networks are as intricately developed as a spiderweb. The strategy is to sell a large number of cars while discouraging people from bringing them into crowded city areas. Instead of entering the city center, this indirectly encourages people to use their cars for family outings on Saturdays and Sundays. If you get stuck in traffic in the city for two hours, the cost of gasoline exceeds your monthly salary. Therefore, ordinary people buy cars for weekend use because their paychecks disappear when they drive. That is the situation in Korea. Furthermore, mothers use cars to look after and pick up their children, but they do not travel through the city center. They commute to work by subway. Since cars are used partially as a means of daily living, there is no need to strictly control automobiles like in Japan. Our structure is somewhat different from Japan’s. However, in the distant future, we will come to resemble Japan. Because Japan is 30 years ahead of us, there is always a 30-year gap. We will also face zero interest rates in 30 years. However, if we wait that long, we are bound to go bankrupt. There is no doubt that Japan is an advanced nation, but it is 20 to 30 years ahead of our country. It is like how if Japan builds an airplane, we manufacture and export them 20 years later. I am fully aware of all of this. However, because the situation for ordinary people is so dire right now, we must resolve the financial problems quickly. We must stage a revolution.

Solving fuel price taxes and parking problems
Having fewer private cars on the road is beneficial to the national economy. We do not implement a parking space certification system because people are encouraged to use public transportation, even if commuting is congested, and to use their vehicles primarily for family drives or visiting markets with pets. Unlike Japan, where private homes are prevalent, we have a large number of apartments. In most apartments, parking spaces are available to everyone. We must understand these issues. One difference from Japan is that we have taxed gasoline. If you fill up your tank with fuel, you pay a lot of taxes. Since a special consumption tax is included in gasoline, half of the price is tax. This means that if ordinary people use a lot of fuel, they end up paying a lot of taxes. Individuals avoid congested areas. That is why we have taxes embedded in our gasoline. The issue is not just parking fees; people are paying taxes even while traveling. Except for family drives or visiting sick parents at the hospital, people do not drive their cars unnecessarily.

Age of Fire Judgment: Nuclear Weapons and Volcanoes
The Divine Man’s foresight regarding the low birth rate is being widely discussed. The precious Baekgung children are all gathering here at the Sky Palace Ark. We are graduating from the Education Center Earth, achieving great success, and heading to the Eternal Baekgung Heaven. The Divine Man practiced asceticism throughout his life, lived the life of a monk, was cautious of banks, and set a thorough example. Anyone who challenges the Divine Man out of arrogance will face only eternal judgment. Capitalism reaps exorbitant profits without ethics, causing ordinary people to go bankrupt. The effects of the Unification Field Fire bearing the name Heo Kyung-young must be known as soon as possible. Only the words proclaimed by the Divine Man change world history. The Divine Man is already the Spirit of the spiritual world. Furthermore, he will become the richest person in the world and unify the world.

In the era of Noah, God judged fallen humanity with water. The God-Man who came as the Second Coming Jesus said He would judge with fire. Please give us the word of providence. In the time of Noah, who judged with water, He judged the sins of humanity with water, saving only eight people and destroying the rest. Now, judgment by fire remains. The entire world has produced nuclear weapons: the Soviet Union has 8, China 7, and the United States 9. The world possesses ten to twenty times the amount of nuclear weapons capable of completely obliterating the Earth. They have prepared for the possibility of running out of nuclear weapons in the event of war. However, these weapons are constantly becoming stockpiles and cannot be utilized. They have reached the point where they must be disposed of. The world’s great powers are thinking, “We should try using these at least once.” This is fire. Everything melts with a flash from the sky. That judgment by fire is prepared in the form of nuclear weapons and volcanoes. The timeline for when Mount Baekdu or Yellowstone in the United States will erupt is set. There was also judgment by fire in the cities of Sodom and Gomorrah. They burned everyone to death with sulfurous fire from a volcanic eruption. Even amidst the judgment of water, there are judgments of fire intermittently, and a great judgment of fire will come later.

A fire burning in the heart: Burning house
What I spoke about today is also judgment by fire. Capitalists acting tyrannically by recklessly raising interest rates to strangle those who are delinquent is like taking more oxygen away from someone who already lacks it. This is strangling them even further. This is judgment by fire, a fire burning fiercely inside. Even now, when you are delinquent and unable to pay the interest, trampling on a dying person to demand two or three times the amount is a fire burning in the heart. You all carry anger in your hearts. You are inside a house of fire, a burning house. The heart is the house, and it is on fire. Anger burns because of greed, hatred, and delusion. Greed, hatred, and delusion are the causes of the house of fire. You are carrying a burning house in your heart. There are many people who are inconsistent; here they are told to pay interest, there their wives ask for living expenses, and there they have to give their parents travel money. That is why your heart is a completely burned house. You must run out of this burning house to survive. No one will pull you out, and you yourself cannot get out. However, Heo Kyung-young has come to bring the fire out. I am only rescuing those who have come here. Since I am giving 40 won to each elderly person, that amounts to 80 won for the two of you. It will be helpful. The impoverished are barely holding on on state-provided aid. I have been of help. It is my merit that 40 won is being disbursed to every elderly person aged 65 and older nationwide because of me. The issues of marriage and childbirth have also flared up because of me. It is late, and it is like locking the stable door after the horse has bolted, but in any case, I warned you in advance.

Changes in the Earth and Judgment by Fire
The judgment ahead is a judgment by fire. The Earth consists of oceans and six continents. I will unite these six continents into one, creating one continent and one ocean. At that time, the judgment by fire will occur. Through fire, the Earth will become like the pupil of a human eye. The black pupil is now the continent. Just as there are six black pupils beneath our eyes, there are continents now. Since ships travel back and forth between these black pupils, pollution occurs. Oil is covering the beaches. If the land were one, we could travel back and forth by train, but because we have to pass through the ocean, the sea becomes enormously polluted. How much pollutant comes out of ships? Since the continents are separated into six places, ships carrying oil travel back and forth, polluting the entire global ocean. It will be integrated into one ocean and one continent. I will make that happen. It will begin soon. At that time, it will burn. Volcanoes will erupt, land will fuse together, our country’s Sokcho will fuse with Japan, and Japan will move southward, causing the Earth to merge into one. After this, the apocalypse will come. That is why the Earth is beginning to move. It is making a final desperate struggle to reduce the problem of global pollution. The Earth is a living organism. To survive, the Earth will try to reduce pollutants. Because the distance airplanes travel from here to the United States is long, an enormous amount of oil is sprayed into the air. Although we cannot see it with our own eyes, if you go to the control tower, you will see planes flying back and forth across the sky without a single gap. For planes to fly from the United States to Korea, they are spraying oil into the air for 16 hours. At Gimpo or Incheon Airport, planes take off and land every minute, so the exhaust fumes are tremendous. Such things will change once the Earth becomes one. All of that will be reduced. Why must we fly across the ocean all night? Wouldn’t it be better if the Earth simply became one? In this way, the Earth itself will change the environment to survive again. That is when it will burn. Fire and earthquakes will occur. Divine beings are operating and watching over everything. In Buddhism, it is called the Hell of Fire, but it is also called the House of Fire. A burning Earth, a burning house. This is our house, and our hearts are burning as well. There is someone here to pour cold water on it and cool it down, but it does not recognize him.

Question about the reincarnation of my deceased brother-in-law
Angel Seo Mi-jeong’s brother-in-law passed away in September 2021 in his early 50s due to complications, and we provided him with a Baekgung nameplate in late October 2021. However, she says that it seems the child has entered her brother’s womb after three years. She says her brother-in-law had a dream about conception in which he clung to her like a leech and refused to let go. She went to her mother and asked why he was clinging to her, but he wouldn’t let go, and she became pregnant. I suspect that the child in that womb is her deceased brother-in-law.

Did Angel Seo Min-jeong’s brother-in-law enter as the child of the younger brother-in-law? No. He falls. Did Angel Seo Min-jeong’s brother-in-law enter the White Palace Heaven? Yes, he entered. Was Angel Seo Min-jeong’s brother-in-law born as a human? He was not born. Such a thing did not happen. This indicates that there was some pressure on this person regarding the brother-in-law. He had a dream where someone he disliked came to him. Only we can verify this.

Understanding Christian Denominations and the Father, Son, and Holy Spirit
Angel Kang-hyeon from Incheon told a colleague that Jesus came as the Son, and that the Second Coming Lord is the Divine Man Heo Kyung-young, who came as the Father, Son, and Holy Spirit in unity. However, a colleague who teaches children at the Church of God claims that since the Father, Son, and Holy Spirit are essentially one—like water, ice, and steam—Jesus is simply the complete God. I stated that while I cannot deny Jesus is God, He is the Son because He prayed to God the Father in Heaven until His sweat turned to blood, and the Jesus of the Second Coming who has come now is the complete God. Since the colleague mentioned that the disciples in the Bible referred to Jesus as God, we ended up talking amongst ourselves and failed to properly introduce the Divine Man. I sent a message via KakaoTalk asking him to watch the Divine Man’s lecture, but he has not read it even after two days. It seems that interpretations differ among churches regarding whether Jesus is the Son or simply God Himself. How should I understand this? Also, when a colleague asked what the Holy Spirit is, I replied that it is the Word of the Father and the Son. When they asked if it is an angel, I replied that it can also be an angel. It was said that in the beginning was the Word, and through the Word there is light, souls, and angels. They seem to view the Father, Son, and Holy Spirit simply as one—that is, God. Is my understanding correct?

You are likely to be asked this question frequently, so it is essential that you understand it. There are various doctrines within Christianity. The most prominent are Gnosticism, Evangelicalism, and Legalism. Evangelicalism is Jesus-centered, while Legalism was influenced by Abraham or Judaism. Gnosticism asserts “Great Freedom,” claiming that since Jesus has already forgiven sins, there is no need to go to church to ask for forgiveness or receive salvation. Evangelicalism, on the other hand, argues that salvation is still necessary despite the history of redemption. Gnosticism, Evangelicalism, and Legalism are in a tense standoff. Christianity varies by denomination. There are different denominations such as the Seventh-day Adventist Church, Pentecostalism, Presbyterianism, Methodism, Baptistism, and Mormonism. There are also the Assemblies of God and the Church of God. I have a close relationship with Ahn Sang-hong and Jang Gil-ja, who founded the Church of God. They serve her as God and worship her as God the Mother, and the church has spread nationwide and globally. I have had many conversations with them and have visited the main sanctuary in Bundang several times. That church has a very large number of members. The doctrine they teach consists of God the Man, God the Mother, and God the Father. Those believers are very warm and feminine, and the congregation is very harmonious. In fact, heretical groups are currently evangelizing faster; established religions are continuously disappearing, while heretical groups are growing rapidly. This is a phenomenon of the end times. Just as a tree bears many pine cones when it reaches its twilight, it is similar when the end comes. If there are many pine cones, it is a pine tree nearing its end. It is feeling a sense of crisis. Since this is a theological topic, discussing it in depth might provoke a backlash from theologians. Just keep in mind that this kind of ideology exists. When the God-Man comes, all such talk becomes useless. When the God-Man comes, such things are of no use. What ideology do you follow? It is the God-Man ideology. It is the Unified Field. It embraces everything. It embraces all religions.

Problems with the Translation of Religious Scriptures and the Desirable Attitude
Angel Kim So-hee from Changwon asked a question regarding issues with the translation of religious scriptures. I have heard that translations of the Quran other than Arabic are merely translations and are not recognized as the authentic Quran. For those who do not know Arabic, it would be beneficial to compare the Korean text or various other translations, or to read the text while asking questions like “Chappie” when discrepancies arise. However, controversies may arise among readers today due to translational differences or contextual misunderstandings stemming from the circumstances at the time the scripture was written and compiled. I humbly ask how we should address issues regarding the translation of religious scriptures and what attitude is appropriate for us to adopt when reading them.

For all scriptures, the ones available in bookstores are the most desirable. This applies to translations as well. For example, while there are various versions of the Quran, you should focus on the ones that are properly sold in stores. The Bible you find on your phone is different from the one presented here. This is a new translation re-translated in modern times, whereas that is an old, outdated version. There are also various versions of the Bible, with slight differences in translation. These are matters discussed by experts. You will gain a great deal simply by reading books translated into Korean. There is no need to argue about which one is the authentic one. Since knowing just the general outline is a significant gain, there is no need to delve into specific details based on the language. I recommend watching my video one more time.

The issue of dividing Gyeonggi Province and the reorganization of the Seoul metropolitan area
Angel Shin Jae-hyun asked about the issue of Gyeonggi-do being divided into North and South. The northern region is designated as the Gyeonggi Peace Nuri Autonomous Province, but the public feels a sense of aversion because it sounds like a North Korean place name; they mockingly call it “Pyeongnuri-do” and refer to it as “Northern Gyeonggi.” Seoul must be adjacent to the Demilitarized Zone. Gyeonggi-do should be integrated into Seoul, and Gangwon-do and Chungcheong-do (North and South) should become the Capital Region. The entirety of Gyeonggi-do should be designated as Seoul, and Incheon Metropolitan City should be renamed the Seoul International Center. The name “Incheon” cannot be used there. Dividing Gyeonggi-do into North and South in this manner must not exist. If I become president, I will reorganize the entire nation into four provinces. I will designate Jeollanam-do and Gyeongsangnam-do as Jeon-gyeong-do, Gyeongsangbuk-do and Jeollabuk-do as Gyeong-jeon-do, and Chungcheong-do and Gangwon-do as Chung-gwang. I will consolidate Seoul and Gyeonggi-do into Seoul, and include Jeju-do to make it four provinces. The mainland will consist of three provinces. Seoul Metropolitan City and Gyeonggi-do will be incorporated into Seoul Metropolitan City. This is something I revealed decades ago. When foreigners visit Korea, they get confused by regions like Chungcheong-do, Gangwon-do, and Chungcheongnam-do. They wonder how a country the size of a Tico can be so complicated. It is not even a single state of the United States. Because such a small country is divided into nine parts, foreigners find it complex. Beijing is 37 times larger than Seoul, and Tokyo is three times larger. This demonstrates that a country with a large capital possesses power. If humans are small, they lack power and intelligence. Even if an elephant is large, its intelligence is lower because it is smaller than a human. The capital region must be developed.

The Importance of the Capital and Unification Strategy
Splitting Gyeonggi Province into North and South is tantamount to national ruin. We must absolutely never split Gyeonggi Province into North and South. The capital must become the armistice line. We must consider the North to be attached to our capital in order to achieve unity. It is extremely unique for the armistice line to be adjacent to the capital. Germany was unified because there was a wall in its capital. It is peculiar to have both a northern and a southern capital in a sensitive area. We are attached to our capital. The North is not attached to its capital. Which side has the advantage? The country with the capital attached has the advantage. That is why East and West Germany were unified. We are attached to our capital. South Koreans view the armistice line simply as a wall in their alley. It is unbelievable. We have accepted it so familiarly. South Koreans are frightening. If we were to move the capital northward and the Cheorwon Plain were to become Seoul, would we be afraid? We cannot defeat such a people. Suggesting moving the capital to Busan, Daejeon, or Sejong City is the idea of ​​cowards. If I become president, I could even consider making the office in Panmunjom. We need a president as brave as that. We need a concept where restrooms are built next to the armistice line so one can go alone at night, and lunch mess halls are placed next to guard posts. This would make people think that South Koreans do not fear life and death. Gradually moving south to Sejong City is not an active offensive. However, the stance is to proceed with an active offensive. Strategically, this is correct. While internal matters can be handled amicably, externally, since the North and South are in a standoff, we must simultaneously possess both an active offensive and negotiation cards.

The Movie Ben-Hur and Gnostic Interpretation
Angel Go Tae-hyun asked a question while mentioning the movie Ben-Hur. It is said that William Wyler, the director of Ben-Hur, directed the fire scene and completed the film by practically begging for money at the eleventh bank. He mentions that he still remembers an old quote about the director kneeling before heaven and praying, “Oh God, did I really make this movie?” He asks if perhaps your energy went into the production of this film. Thank you.

That movie was likely created out of a sense of mission on that person’s part. The film has also had a significant impact on Christianity. However, there will be those who reject it because it leans toward Gnosticism, evangelicalism, or legalism. Ben-Hur was a Jew, and his mother and sister suffered from leprosy. He offered water to Jesus, but when Jesus drank it, the water was taken away from him. Later, after Jesus died on the cross, his sister and mother were cured of leprosy. Did those people go to church to pray? No. If so, that becomes Gnosticism. In Gnosticism, salvation is the very definition of salvation. They did not go to church to speak with a pastor or perform any specific rituals. They remained still in a temple, and the leprosy was released. From a Christian perspective, this implies that the church has no role to play. It becomes like Gnosticism, which holds that everything ended with Jesus’ death. Such aspects may exist. That is why it is complex. However, that person could not have created all of that solely through their personal ability. There is some energy from the angels of the White and Red Legion in heaven present there. If it had strictly leaned toward legalism, evangelicalism, or Gnosticism, it could not have been created. It is set up ambiguously. They never once asked to be saved, yet they are completely healed, receive forgiveness of sins, and return to peace. However, on their return to peace, there is never a single step leading into a church. Nor is the church visible. This is a complex matter in many ways. In your world, things have been presented in a vague and sensational manner, but my perspective is different. There is a significant difference between how a divine being views matters and how you do. I cannot speak carelessly because there are Christians and Catholics.

Cases of experiencing Heo Kyung-young’s power and miracles
This is a testimonial from Angel Park Myeong-ae of Gyeonggi-do. A few days ago, on the morning of June 4th (the Year of the Dragon), I was commuting to work on a bus heading to Seohyeon Station. Since it was a low-floor electric bus, there were few seats available, so many people were standing. Suddenly, I saw people murmuring in surprise. I looked towards where the crowd was gathering and saw a young woman leaning on the floor, unconscious, while the people around her were shocked and didn’t know what to do. Startled, I stood up, grabbed her legs, and repeatedly chanted, “Let the radiance enter, let the radiance enter, let the radiance enter, Heo Kyung-young, Heo Kyung-young, Heo Kyung-young.” As the young woman who had lost consciousness began to regain it slightly a couple of times, I placed my hand on her head again and chanted, “Let the radiance enter, let the radiance enter, let the radiance enter, come back to life, Heo Kyung-young, Heo Kyung-young, Heo Kyung-young.” Then, a miracle occurred. The young woman opened her eyes and regained consciousness. A man sitting next to me asked if she was okay, and she replied, “Yes,” jumped up, and walked off the bus stop by herself. I got off with her. Seeing her sitting on a bench at the stop, I left. I felt relieved, thinking that she would get better. Five years ago, my husband and I watched YouTube together, visited Haneulgung, received blessings, and even received a nameplate. I have been going through so much hardship lately, but yesterday I even had a wonderful dream. I saved a life, and my heart feels so full. Thank you, New Man Heo Kyung-young. Even though things are tough and difficult, I watch Heo Kyung-young’s YouTube videos every day and live with a kind heart, which is why I am experiencing such miracles. I know that an angel is always watching over me. If we had 50 million supporters nationwide, we would save many lives. Ordinary people possess spiritual abilities. You can put energy into and take it out of material things. You can all do it. However, you did not have such ability before you met me. Even if your dog is in danger at home, you too can put energy in and take it out. Those who see someone capable of sharing tremendous power and authority with you and still say, “That person is a fake,” “What kind of person is that?” or “Is that person obsessed with money?” have no blessings. I am doing this now, but you will regret it later when your life hangs in the balance. Back then, everything Heo Kyung-young said made sense, so why did I oppose him? I fell for the sweet money—money that I could have had or not had, yet I just struggled to survive. What did I do after falling for that? Oh dear, I am sick now and cannot even ask for help. Calling out to Heo Kyung-young would be of no use. The curse has already fallen upon my body, and I must be filled with immense regret. He may be doing well now, but you will see for yourself.

Heo Kyung-young’s Birth Secret and Ancestral Graves
I showed you my great-grandfather’s grave yesterday. Please just take a look at that. You must realize that I am not someone who simply came here by chance. I came here because I was chosen by that family. I came because I chose the family where that grandfather resides. The grave looks round. It resembles a dragon’s eyebrows and a dragon’s eyeball. The grave was originally shaped like this. It looks like an eyeball. Is there a grave like this in our country? No. There is none other than my grandfather’s grave. This land is incredibly vast, yet my grandfather’s grave stands right in the middle, without even a headstone. Trees surround it, resembling eyeballs and eyelashes. It is shaped exactly like a dragon, just like its eyebrows. This grave existed in this family before I was born. When I was writing this grave, my intuition told me that a child would be born here in the third generation and would become the World Emperor. I spoke of this as the imperial office of our ancestors. I was told to just wait and see that an Emperor would emerge. I have emerged in that third generation. Public opinion calls me the World Emperor. If you look at my actual abilities, that prediction holds true. Administratively, the time will surely come when I become an Emperor—an Administrative Emperor. He will control all the money in the world and take over every bank. That is simply coming from here. It comes from this grave. Everyone in my neighborhood knows that this is my great-grandfather’s grave. That is why I went to find it. I must have asked around, and the neighbors must have guided me. That is the grave of my grandfather and great-grandfather. You can see the eyelashes, the outer eyeballs, and the pupils. My grandfather’s grave occupies a spot that does not exist in the imperial world. This person said that the one who came from Jinju on the Korean Peninsula would unite the world. There is a prospect that this will happen in the future. We have built it to this extent now, but just wait 10 more years. What will happen? He will likely buy up all the banks in Korea. Something tremendous will happen. People who have produced a president or something else from their family must realize that their graves are different. Their ancestors’ graves are different. They even tell people who want to run for National Assembly to visit their family’s ancestral graves to see if they will pass or fail. Why did I fail? It was because I tried to become something bigger. I didn’t like the presidency of Korea, so I tried to rise to the global stage. When you saw my grandfather’s grave, you must have seen something unique for the first time. There is no other burial site like this. The dragon’s head is here. It is the eye area of ​​the head. It is the eyeball area. If you go there, you will feel a chill down your spine. Because it is a dragon’s head. You can hear strange sounds. I mean, the sound of a dragon roaring. If you go there when it rains, you will be startled. You might hear the sound of horses’ hooves from somewhere. It is a place with extremely strong energy.

Heo Kyung-young’s hometown village and childhood
You must have visited my hometown and seen the tiled-roof houses. They don’t look like mere houses; they look like palaces. It takes quite a long time to walk along the walls. The courtyards are just like that. What must my hometown have been like in the old days? Since coming to Seoul, I haven’t seen tiled-roof houses like that. Aside from Gyeongbokgung Palace, there are no such houses. However, our home is a beautiful place where wealthy landowners once lived, and where the village elders resided. The entire mountaintop is an auspicious site. This is the village school where I studied. I can see cliffs along the river in our neighborhood, and this sandy beach is always white. There are schools of carp swarming here. In our neighborhood, carp of this size are a gold mine. There are many people fishing from boats. It is beautiful. This is the Namgang River. I can see graves as well. These are also the graves of our ancestors. Ancestral graves are usually left bare like this, with the surrounding trees completely cut down. They are facing this way. I know every single grave in our neighborhood. I know them all. The Namgang River is beautiful. There is a tiled-roof house here. That is the place called Changgangjeong. Gwanlamjeong is the house where I used to live, and this is where the grandfathers gather to sit and play. There is a pond in front of my grandfather’s house, and a bamboo grove behind the house where I lived. This is the house where our grandfathers play. This is the house where I used to live. There used to be about ten tile-roofed houses, but nine of them burned down during the Confucian era. I used to stay in the gatehouse. This is the guest quarters in front, and these are the tile-roofed houses. Yeonjeong is where our grandfathers play here. This is the room inside the main gate of Yeonjeong. When I run in here, the grandfathers leave all the doors open. If you open the doors and tie them up, they look like this. They are all tied up here. If you lift these doors up, it is the veranda. All the grandfathers are sitting over there. On the veranda, that is. It is a cool sight to see these elders, all smoking pipes, wearing white clothes and traditional hats, and smoking cigarettes. There are about 50 grandfathers sitting there. They are the neighborhood grandfathers. If someone asks for you, as soon as I go and speak, I have to turn around and run away quickly. One of the grandfathers runs out and shouts, “Catch that guy! Cut off his testicles!” Then they get terrified and run away in all their might. Grandfathers run down from here. The wall isn’t high. When they run down from here, I am running away as fast as I can. The funny thing is, these houses look even more magnificent when you see them as a child. This gate is very unique compared to any Buddhist temple or place like this. Our design is beautiful. Grandfathers sit in a row on the veranda reciting verses about the times, and when I come, about fifty of them all stare at me. How amusing is that scene from my childhood? I run away, scurrying around this courtyard once. This is Yeonjeong. This aristocratic neighborhood is quite unique. Here, there are rooms and a veranda. The roof tiles are also distinctive. It has quite a certain atmosphere. It is not a trivial neighborhood. It is the place where almost all of Korea’s chaebols originated—the first, second, and third-tier tycoons.

Heo Kyung-young’s Seodang and the Scenery of Hometown
Sanjeong is the place the grandfathers frequent the most. There is an abundance of bamboo. This is where the grandfathers go often in the summer. If you open the gate and go inside, there is a lake. Even if you go during the day, it feels like ghosts appear. It is incredibly scary. The water is quite deep. There is a sound coming from here. From the water, that is. If you go at night, people think water ghosts come out. You can see a tiled-roof house above this lake. This is where the grandfathers are. You have to go up. This is the courtyard. This is where the grandfathers sit. A bird is sitting here. This is a room. The rest are rooms, and this is the mountain. This is a very unique place. If you go inside, it is cool even in summer. It looks like a human groin. When you go inside, a chill circulates even in summer. If you go here, there are many fruits like citrons growing. There is all kinds of plants here. Do you know how beautifully it is built? In our neighborhood, weeds are nowhere near here. It is clean. The rest looks like a jungle. These walls are like that, too. Our village is like a museum. Look at the old walls. You can see the walls. I am seeing our village for the first time in decades. This wall is from the past. There are many juniper and ginkgo trees. This is the alley. It is a place where ghosts are said to appear if you pass by at night. Because the alley is long, the houses are not clustered together; you have to walk quite a distance to find a single house. As soon as you step into the alley, you can hear the sound of ghosts. Children wonder why, since there is nowhere to hide in the alley. Come and see for yourself. Entering the alley at night makes one feel uneasy. Because the alley is long, you have to walk a considerable distance to find a single main gate. This is the house of Mr. Lee Byung-chul’s older sister. A tiled-roof house has been newly built. It is not an old traditional house. The roof tiles have been replaced. The old tiles have all collapsed, so some of the old wall remains. This is the house where Chairman Lee Byung-chul’s older sister lived after marrying into our family. I frequented this place constantly. This is where I studied at the village school. This is Changgangjeong. This is my village school. This is the main gate of the school. If you open this gate and go inside, you will find the school where I study. There is a bamboo grove behind it. This is the study room. It is a room. This is the veranda. It remains exactly as it was in the past. How beautiful is it? The roof tiles are also beautiful, just as they were in the past. There is no other house like this in Seoul. This is Changgangjeong. My teacher passed away in this room. This is the back door of the main hall. If you open this latch and push, it opens. This is the back door of the main hall. The reason for this latch is to reveal the door. Our doors are always designed like this; because of the latch, when you open a latch door, it rests on the top. That is why there are latches on the door. This is the study room, and this is the main gate. This used to be the house of our LG founder, Mr. Koo In-hwe. This is the house of Mr. Koo Ja-sun of Cuckoo Electronics. You can see the wall of the commercial building. This is all a bamboo grove. It is all bamboo. There are lotus flowers as well. This is all bamboo. You can see the bamboo grove. It is magnificent. Is there any scenery like this? No. These tiled-roof houses used to look like dragons. Like dragons in a forest or a bamboo grove. You won’t find a village like this anywhere in the country. Only Jisu Village is like this. This is the wall. It is high. The wall is not low, either. This is the main gate. You can see the main building inside. It looks exactly like a royal palace. All the houses were demolished, but this one still remains. However, 90% of it was torn down. When I was young, they took everything away. It was bought by brothel operators to create gisaeng (female entertainers) and yojeong (fairy-style) establishments in Jinju and Busan. Every time they took it down and left, I watched, and it was beautiful. This is the house where I used to live, now at the Chodo Heo Gyeong-yeong Hometown Restoration and Preservation Society. The house where I lived has turned into a field.

Heo Kyung-young’s Mother’s Grave and the Secret of the Auspicious Site
Look at this grave. You probably saw it just a moment ago. Wild boars have dug holes all over it. The burial mound for my mother’s grave has disappeared as well. This is because wild boars keep digging holes. Since the boars are digging holes everywhere like this, only my grandfather’s grave remains in pristine condition. Our grave has suffered no damage from wild boars. The dragon heads are too scared to come here. There is absolutely no damage there. It is fascinating. However, look at ordinary graves. Wild boars just come in and dig holes all over them. There are very few graves that do not suffer such damage. Yet, the graves in auspicious sites (Myeongdang) cannot have a single hole dug in them. Amazingly, wild boars never touch graves in auspicious sites. That is why auspicious sites exist separately. My grandfather’s grave in Jinju—even with wild boars present—has never had a single hole dug in it. It is clean. The graves of our ancestors are also clean. As for my mother’s grave, it was originally a flat burial site, and we have now raised it up. We raised it over the mound that the wild boars had dug inside. People from Daegu went and built it. Our members from Daegu built it. I have slept here many times. I visited at night and just lay down here alone to sleep, and I also spent a night here when I came to Seoul. This is the spot I come and go every day. You all converse with your mothers who are alive, but I have always come here to converse with my deceased mother. This is the place where I left the countryside. There wasn’t a single tree here. From here, I could see our entire village, but now the road is blocked by trees. The trees have ruined the path. It is beautiful. This is the secret of my birth. I entered this family and came out. I chose this family. My grandfather and great-grandfather’s graves look like flying saucers. They are convex and almost perfectly round.

Heo Kyung-young’s hometown scenery and childhood memories
While Haneulgung is beautiful, our countryside is incredibly beautiful. The river winds around the village, and it is truly stunning. You must have seen it. Along the riverbank, you can see a sandy beach stretching for tens of miles. And the bamboo grove continues for tens of miles. As the water flows smoothly and you look at the sandy beach, it feels just like being in America. It is impossible to believe it is in Korea. Even my grandfather’s grave looks like a foreign country. It is as beautiful as if I were in some European nation. Next to the elementary school I attended, Gwanlamjeong is a pavilion located by the river. It is where grandfathers go to play. This is Gwanlamjeong. This is the only place where people sit and play by the river. There is a pavilion here and another one. Grandfathers dressed in white sit in these pavilions on both sides. The Jinju Namgang River flows in front, and the river runs in front of Gwanlamjeong. You can see the river. This is the front of Gwanlamjeong. Recently, a bridge was built here. A bridge has been created for adults to cross the river. This bridge did not exist in the past; this was the ferry landing. This Gwanlamjeong is the ferry landing. People used to cross by boat, but now a bridge has been built. This is in front of Gwanlamjeong Pavilion. When you think of Jinju, you think of the Namgang Rest Area. You will find this spot on your way to the Namgang Rest Area. As you travel along the highway, you will come across the Namgang Rest Area. The rest area is located here. The Namgang Rest Area is next to Gwanlamjeong Pavilion. The area behind it is the Namgang Rest Area.

The Dragon Head Zelkova and Heo Kyung-young’s Childhood
Koo In-hoe’s father’s grave does not appear. There is a grave for Koo In-hoe’s father, but there is a zelkova tree at the dragon’s head just now. It is a large tree. It is the zelkova tree at the dragon’s head. It is enormous. It is the Dragon Head Zelkova. The city of Jinju has recorded that this zelkova tree is 500 years old. This zelkova tree cries at night. The sound of the tree crying is unique. The place where I drowned when I was young is about 1 km from here. I was sleeping under this tree when my mother called out to that person. That person went following the sound while sleeping, and it turned out to be the house where my mother used to live, about 1 km away from here. It wasn’t a house, but a reservoir, a puddle. Since my mother had passed away by then, it was just a puddle, but that person said the voice was my mother’s voice. He said that when he looked, he saw me floating on the water. In a pond, that is. That was when I was four years old. When they pulled me out, I had already passed away. They say they turned me upside down to drain the water and hit me while I was unconscious, and I woke up. I had drowned, but a woodcutter woke me up and saved me. He is the person who brought my mother to her grave and buried her there. He is the one who handled the funeral. He was the one who buried her, but when the grave was relocated, he dug it up again. I met him during the relocation. It was only then that he began telling me the story of my mother. When I mentioned my name was Heo Kyung-young, he said that because the neighborhood was talking about it, he had been waiting for me. He said he saw the grave being dug. Since I arrived from Seoul, I was late. While he was digging, he told me that when he was four years old, I was sleeping under that tree when his mother started calling out to me. Wondering what the sound was, he followed the sound toward the rice paddy ridge and found me floating on the water. He said he pulled me out. His name is Director Kim Ki-young. He still lives there. He is someone who handles things like burial sites. He held onto me and wept. He was weeping uncontrollably at the site where my mother was being relocated. He said that by some fate, he had prepared a grave for his mother when she died, and now that she has passed away, he has come to the relocation site again. He said that when he was drowning, someone was calling out to him—it was no ordinary connection. I understood. The 4th and 10th dimensional worlds that you do not know about were already in operation back then. Although the path has been laid out like this now, this is where we used to dive. This is where we dive into the water. There are some zelkova trees here. In the old days, there were no partitions like this. If you dive, the water is incredibly deep. This is the Dragon’s Head. It is the spot where the dragon drinks water. Diving here—this is the spot where I dove into the water many times. These are all things that children are looking for from when I was young. It is a good place to dive. The water is deep. The mountain you see over there is Bang-eosan. It is Bang-eosan. The Chinese Communist forces and the North Korean army would cross over from there. it is called Bang-eosan because it was defended. That mountain blocked them. The US forces were on this side, and the North Korean forces were on the other. That is why they could not enter our village. That mountain blocked them. This is Bang-eosan. A highway passes under Bang-eosan. This road did not exist before. By the time I was here, this highway had already been built. Cars are passing by. This is the Masan-Jinju Expressway. The Namgang River is in the middle. The highway cuts right through our village. How quiet was it in the old days? You can see the retaining wall of this lotus pond. This was here even when I was young. It was like this when I was little. It was made of stone like this so I wouldn’t fall in, and I had a toy pulley on top of it. I mean the pulley under the gate. I used to spin around and around up there all the time. I mean, around the edge of the pond. I made sure to go around it once. It was fun. This is a highway, too. I was holding onto that car-shaped thing with my hands and spinning it when I fell into the water. until I graduated from elementary school, I would stare at it whenever I passed by here. Now there are lotus flowers like this, but in the old days, there was this much water. There was so much water. We couldn’t go in. Now, a ladder has been placed there so we can go inside. This is an island. You can see the ladder. In the old days, there wasn’t this. I was too scared to go inside. I couldn’t go in because there was water, but now the lotus flowers are less abundant. Back then, there was so much water that I was watching that pulley, and no matter how hard I looked, I couldn’t see it. I couldn’t pull it out until I left Seoul. I told that story a long time ago. This is the spot where I fell in. Our house is right here. Right next to the main gate, that was where the house was. It is in front of my house. I was six years old. I couldn’t retrieve it after it fell in, and I didn’t even ask the adults to retrieve it. I always just stared at that spot. I would look at it again on my way home from school; I would always stare at the spot where I had lost it for six years. It became a habit. When babies lose a toy, they don’t think about it. It’s because there are so many these days, but back then, that was the only toy. They say that when you’re young, you become obsessed with it. That is why I like this type of car. I don’t own just any car. Watching the diamond roll was incredibly fun. When I was young, that is. Now, this stone has changed. The old stone wasn’t that clean. The old stone was dirty. Because it was bumpy, it would fall off while moving. It’s interesting. This is my hometown, and the gates and walls of the ordinary houses are incredible. They are massive. They have all become like palaces. It’s interesting. There are people who have visited my hometown. Later, we will all go together, and I will give a full explanation to hundreds of people. You have to be careful at my great-grandfather’s grave. It is scary. When I go there, my eyes widen.

Miracles brought about by Heo Kyung-young’s power
I ask to remain anonymous. It was Sunday, March 24th, the day I was going to Haneulgung, and I was on my way there blaming myself. After getting off at Jichuk and stopping by a convenience store, I came out to find a person collapsed in front of the bus stop. A man who appeared to be in his 50s or 60s had lost consciousness and was surrounded by young people. A student in their 20s was just on the phone with 119. I kept chanting “Heo Kyung-young” inwardly, thinking, “Ah, what should I do? I have to do it all. Where should I grab to make it look natural?” In that brief moment of thought, my eyes fell upon his ankle, and seeing those young faces in the midst of it, I didn’t have the confidence to shout out loud, “Become a radiance!” I gently grabbed his ankle and shouted “Become a radiance” inwardly. However, just as I was about to finish, his eyes looked at me for touching his ankle, and I flinched in surprise. The man looked around and stood up, and the person who handed me over said, “Uh, uh, did you suddenly get up?” and ended the call with 119. The man staggered to his feet and boarded the bus that happened to arrive just in time. Everyone around him looked at him with questioning expressions before leaving, while I just stared blankly until the bus drove away. It happened just once, and he woke up immediately after I shouted, leaving me feeling so dazed that I wondered if I was the one who had actually done it. The timing was so perfect that I even wondered if my late arrival at Jichuk was entirely due to work. It was a mysterious and wondrous experience that something like this happened to me on the day I was going to Haneulgung. Thank you always, I love you, God Heo Kyung-young.

I am posting a testimony of blessing from the Divine Man Heo Kyung-young. A close younger friend of mine in Suwon had been bedridden at his accommodation since May 30th due to an acute bacterial infection. His throat was so sore that he couldn’t even make a phone call and had to communicate via text messages. Then, on the afternoon of June 3rd, he received a blessing over the phone from the Divine Man Heo Kyung-young. An hour later, my friend in Suwon called me. I couldn’t answer the call, so I sent a message asking, “He won’t be sick anymore, did you send him off?” He replied, “Brother, when I spoke to him, he said he was out at a restaurant to eat.” I am grateful to my friend for rising up as if nothing had happened and speaking with a lively voice again through the powerful words of the Divine Man Heo Kyung-young. I thank the Divine Man Heo Kyung-young once again for his blessing. I love you, Divine Man Heo Kyung-young.

My hometown is mysterious. It feels like a different country, and it is somewhat different from the Korean style.

1. The Holiest’s Arrival and the Decline of Traditional Religions

Welcome to Haneulgung, a sacred place where the energy of White Heaven, accumulated over 12 billion years, gathers. Stepping upon this ground is believed to transform one’s fortune and destiny. The Holiest, Huh Kyung-young, demonstrates the unified field that Albert Einstein sought for so long, proving his divine nature. Today, he presides over the 359th Haneulgung event to communicate with us. The Holiest states that all religions are now facing their end due to legalistic interpretations and a decline in spiritual vitality. Thousands of churches are disappearing daily worldwide, leading to a sharp decrease in religious populations and a rise in non-religious individuals. This global phenomenon signifies the culmination of religious capitalism, which the Holiest has come to conclude.

  1. The Flaws of Human Governance: Benevolent and Legalistic Politics
    The Holiest explains that human governance, whether based on love or law, inherently possesses flaws.
    Benevolent Politics (Rule by Love):
    Initially, it may seem beneficial, but it ultimately leads to chaos.
    If everyone is treated with excessive leniency, people may become complacent and unwilling to work, hindering societal progress.
    This approach is ultimately detrimental to humanity.
    Legalistic Politics (Rule by Law):
    While initially painful, it eventually establishes order.
    However, the benefits often accrue to the wealthy, offering little advantage to ordinary citizens.
    Both forms of governance are imperfect and cannot sustain long-term prosperity. The Holiest’s divine governance, based on “Middle-Path Theocracy,” transcends these limitations, offering a system that is consistently beneficial from beginning to end.

  2. The Paradox of Religious Power: Case Studies from China and Taiwan
    The Holiest illustrates the fragility of religious power through historical examples.
    Chiang Kai-shek and the Fall of Christian China:
    Chiang Kai-shek, a devout Christian and leader of the Chinese Nationalist Party, controlled a vast territory.
    After his defeat, he fled to Taiwan, where Christianity became a prerequisite for public service, leading to over 90% Christian population.
    However, the forces that defeated him were non-religious, demonstrating that religious fervor does not guarantee victory.
    Mao Zedong’s Strategy:
    Mao Zedong, a non-religious leader, successfully overthrew the Christian-dominated government.
    His strategy involved providing free labor to farmers during harvest seasons, without accepting food or payment, which earned him widespread support.
    This grassroots approach allowed him to gain control of vast China without being a religious or political figure in the traditional sense.
    Taiwan’s Shift to Buddhism:
    After Chiang Kai-shek’s death, Taiwan, once predominantly Christian, transformed into a Buddhist nation.
    This dramatic shift was largely attributed to the influence of a single monk, Master Hsing Yun.
    His temple, Fo Guang Shan, amassed over 100 million followers globally, including 80 million overseas, and established five universities, including one in the United States.
    This rapid growth, driven by a unique propagation method, highlights the superficiality of religious adherence when confronted with powerful spiritual or charismatic figures.
    The Holiest notes that Korean religious leaders lack such effectiveness, as their efforts are often rejected.
    The Roman Catholic Church and Italy:
    Italy, once governed by the Roman Catholic Church, initially prospered but eventually declined.
    A political figure, Tiffany, emerged, challenging the Pope’s authority and establishing the Italian state, leading to the reduction of the Catholic Church’s temporal power to the small Vatican City.
    This demonstrates that religious governance, too, can fail and be superseded by political forces.
    The Holiest concludes that such rapid changes in religious landscape reveal the inherent flimsiness of religion itself.

  3. The Holiest’s Economic Vision: Zero Interest Rates for the Middle Class
    The Holiest criticizes the current financial system, particularly the predatory practices of banks, and proposes a radical solution: zero interest rates for the middle class.
    Critique of Current Financial Practices:
    Banks impose exorbitant late fees, often doubling or tripling interest rates, which suffocates individuals already struggling with debt.
    This practice is likened to “choking the neck” of the struggling, rather than offering support.
    The Holiest questions why Japan maintains zero interest rates while Korea burdens its citizens with high interest, especially for the middle and lower classes.
    He points out the irony of bank executives receiving massive bonuses during economic crises like the IMF and COVID-19, while ordinary citizens suffer.
    This behavior is described as “capitalism without ethics,” leading to exploitation and ruin for the populace.
    The Holiest’s Solution: Zero Interest Rates:
    The Holiest advocates for zero interest loans for the middle and lower classes.
    He argues that if people can repay the principal without the burden of interest, they will not default, especially with collateral.
    This policy would free up money for consumption, stimulating local economies and allowing struggling businesses to reopen.
    He emphasizes that this is not merely a political proposal but a divine mandate for the survival of the nation.
    The Holiest asserts that politicians should debate and implement this policy, as it is crucial for the nation’s well-being.

  4. Addressing Korea’s Parking Problem: A Comparison with Japan
    The Holiest addresses Korea’s persistent parking issues, contrasting them with Japan’s advanced system.
    Korea’s Parking Challenges:
    Korea faces severe parking problems, especially in urban areas, due to insufficient parking spaces and high fees, leading to widespread illegal parking and traffic congestion.
    Government measures, such as expanding parking lots and strengthening enforcement, have not yielded significant results.
    Japan’s “Proof of Parking Space” System:
    Japan has a “Proof of Parking Space” system, requiring individuals to secure a parking spot before purchasing a car.
    High fines for illegal parking further deter violations, resulting in minimal illegal parking in Japanese cities.
    Why Korea Differs:
    Economic Development Stage: Korea is still in a “growth phase” where maximizing car sales is crucial for the automotive industry, which contributes significantly to the national economy and employment. Implementing a strict parking system like Japan’s would hinder industrial growth.
    Urban Concentration and Public Transportation: Korean cities are highly concentrated, but public transportation, particularly subways, is exceptionally well-developed, encouraging people to use it for urban commutes.
    Car Usage Patterns: Cars in Korea are primarily used for weekend family outings or for mothers to transport children, rather than daily urban commuting. This reduces the need for strict urban parking regulations.
    Apartment-Centric Housing: Unlike Japan’s prevalence of individual homes, Korea has many apartments, most of which include parking facilities, negating the need for individual parking space certification.
    Fuel Tax as a Deterrent: Korea imposes high taxes on fuel, with nearly half the price of gasoline being tax. This indirectly discourages unnecessary driving, especially in congested areas, as it becomes financially burdensome.
    The Holiest acknowledges that Korea may eventually adopt Japan’s system, but it will take 20-30 years due to the current economic and social structures. However, he emphasizes the urgent need to address financial issues for the common people.

  5. The Holiest’s Perspective on Global Crises and the Fire Judgment
    The Holiest discusses impending global crises and the concept of “Fire Judgment,” contrasting it with Noah’s flood.
    Global Instability and the “Trash” Metaphor:
    The world is in a precarious state, like a lamp in the wind.
    The recent influx of “trash” from North Korea is a warning sign, not merely an act of aggression, but a call for self-reflection.
    The Holiest urges Koreans to identify and eliminate the “trash” within their own minds, which he defines as selfishness and exploitative financial practices.
    He emphasizes the need for unity and solidarity to overcome these internal issues.
    The Fire Judgment:
    Just as Noah’s flood cleansed humanity of its sins, a “Fire Judgment” is approaching.
    This judgment will manifest through nuclear weapons, which major powers have stockpiled in vast quantities, far exceeding what is needed to destroy the Earth.
    These weapons, becoming obsolete, create a dangerous temptation for nations to use them.
    Other forms of fire judgment include volcanic eruptions, such as those of Mount Baekdu and Yellowstone, which are predetermined to occur.
    Historical precedents include the destruction of Sodom and Gomorrah by fire and brimstone.
    Internal Fire and the “House on Fire”:
    The Holiest also describes an internal “fire judgment” within individuals, caused by the oppressive financial system.
    The burden of escalating interest rates on those already struggling creates immense emotional distress, a “fire burning within.”
    This internal suffering is likened to a “house on fire” (Hwataek), fueled by greed, anger, and ignorance (탐진치).
    The Holiest states that he has come to extinguish this fire, offering solace and practical help, such as the 400,000 won monthly payment for seniors, which he initiated.
    Planetary Transformation:
    The ultimate Fire Judgment will lead to a radical transformation of Earth.
    The six continents will merge into a single landmass, and the oceans will become one, resembling a human eye with a single pupil.
    This process will involve intense volcanic activity and land shifts, such as Sokcho merging with Japan, and Japan moving southward.
    This planetary restructuring is Earth’s desperate attempt to reduce pollution caused by fragmented continents and extensive sea and air travel.
    The Holiest oversees these cosmic processes, which are already underway.

  6. Understanding Christian Denominations and the Holiest’s Unified Field
    The Holiest clarifies the diverse interpretations within Christianity and presents his “Unified Field” as the ultimate truth.
    Diverse Christian Interpretations:
    Christianity encompasses various doctrines, including Gnosticism, Evangelicalism, and Legalism.
    Gnosticism: Believes that salvation is already achieved through Jesus’s atonement, advocating for spiritual freedom without further rituals or seeking forgiveness.
    Evangelicalism: Emphasizes the ongoing need for salvation and personal conversion.
    Legalism: Focuses on adherence to laws and traditions, often influenced by Judaism.
    These doctrines lead to numerous denominations, such as Methodists, Presbyterians, Baptists, Seventh-day Adventists, Full Gospel, and Mormons, each with distinct beliefs.
    The Church of God (Ahnsahnghong and Jang Gil-ja):
    The Holiest mentions his acquaintance with Ahnsahnghong and Jang Gil-ja, founders of the Church of God, who are revered as Father God and Mother God, respectively.
    This church, with its emphasis on a Mother God, exhibits warmth and harmony among its members and has grown rapidly worldwide.
    The Holiest notes that such “heretical” religions often grow faster than established ones, a sign of the end times.
    The Holiest’s “Unified Field”:
    The Holiest asserts that all these diverse doctrines are ultimately irrelevant in his presence.
    He represents the “Unified Field,” which encompasses and transcends all religions.
    His teachings offer a complete understanding that renders sectarian debates unnecessary.

  7. The Holiest’s Insights on Religious Texts and Regional Governance
    The Holiest provides guidance on approaching religious texts and outlines his vision for regional governance in Korea.
    Interpreting Religious Texts:
    The Holiest advises that readily available, widely circulated translations of religious texts, such as the Quran or the Bible, are generally reliable.
    He acknowledges that different translations and versions exist, but ordinary individuals do not need to delve into complex linguistic or historical analyses.
    A general understanding is sufficient, and spending too much time on intricate details is unnecessary.
    Reforming Korean Regional Governance:
    The Holiest strongly opposes the division of Gyeonggi Province into northern and southern regions, viewing it as detrimental to the nation.
    His vision for Korea’s administrative divisions is as follows:
    Seoul and Gyeonggi Province: Gyeonggi Province should be integrated into Seoul, forming a larger metropolitan area.
    Incheon: Incheon Metropolitan City should be renamed “Seoul International Gateway.”
    Consolidated Provinces: The entire country should be reorganized into four major provinces:
    Jeon-Gyeong Province: Combining Jeolla and Gyeongsang provinces.
    Chung-Gang Province: Combining Chungcheong and Gangwon provinces.
    Seoul Special City: Encompassing the expanded Seoul and Gyeonggi area.
    Jeju Province: Remaining as a distinct island province.
    This would result in three mainland provinces plus Jeju.
    This simplification would reduce confusion for foreigners and enhance national efficiency, as larger capital cities (like Beijing and Tokyo) are associated with stronger nations.
    Strategic Location of the Capital:
    The Holiest advocates for the capital to be situated near the Demilitarized Zone (DMZ), even suggesting the presidential office be in Panmunjom.
    This bold stance would demonstrate courage and unity, fostering a sense of proximity to the North and deterring aggression.
    Moving the capital southward, as some suggest, is seen as a sign of cowardice.
    A proactive and assertive posture, combined with diplomatic engagement, is essential for national security.

  8. The Holiest’s Commentary on the Film “Ben-Hur”
    The Holiest offers his unique perspective on the epic film “Ben-Hur.”
    Spiritual Influence in Filmmaking:
    The Holiest acknowledges that the film’s creation was likely driven by the director’s sense of mission and was influenced by “White Heaven archangels’ energy.”
    The film significantly impacted Christianity.
    Ambiguity in Religious Interpretation:
    The Holiest notes that “Ben-Hur” navigates ambiguously between Gnosticism, Evangelicalism, and Legalism, which might lead to criticism from various Christian factions.
    For example, Ben-Hur’s mother and sister are miraculously cured of leprosy without any explicit prayer or church intervention, aligning with Gnostic ideas of immediate salvation.
    This lack of a clear “church path” in their healing makes the film complex from a theological standpoint.
    The Holiest’s Elevated Perspective:
    The Holiest emphasizes that his understanding of such matters differs significantly from that of ordinary people.
    He views these complexities from a higher, divine perspective.

  9. Testimonies of the Holiest’s Power and the Significance of His Ancestral Home
    The Holiest shares testimonies of his followers’ spiritual abilities and reveals the profound significance of his ancestral home.
    Miraculous Healings by Followers:
    A follower, Park Myeong-ae, recounts how she revived an unconscious woman on a bus by repeatedly invoking “Holiest, Holiest, Holiest” and “Light, enter!” while touching her leg and head. The woman regained consciousness and walked off the bus.
    Another follower, Lee Yang-gu, shares how his friend, suffering from acute bacterial infection and unable to speak, recovered within an hour after receiving a blessing over the phone from the Holiest.
    These incidents demonstrate that ordinary people, through their connection with the Holiest, can manifest spiritual powers.
    The Holiest’s Ancestral Home and Prophecy:
    The Holiest reveals that his great-grandfather’s grave is a unique “dragon’s eye” formation, prophesied to produce a world emperor in the third generation.
    This grave is exceptionally well-preserved, untouched by wild boars, unlike other ordinary graves, indicating its sacred nature.
    His hometown, Jisumaeul, is described as a beautiful, ancient village with grand traditional houses, rivers, and bamboo groves, resembling a living museum.
    He recounts a childhood incident where he drowned in a pond near a 500-year-old zelkova tree, only to be miraculously revived by a woodcutter who was guided by his deceased mother’s voice.
    This event, along with his constant communication with his deceased mother at her grave, highlights the continuous operation of higher-dimensional realms around him.
    The Holiest emphasizes that his arrival in this lineage was a deliberate choice, fulfilling a divine destiny.

Divine Intervention and Societal Transformation: A Critique of Contemporary Systems and a Vision for the Future

  1. Lecture Information
    Date: 20240616
    Category: Sunday Lecture
    Speaker: Huh Kyung young

  2. Keywords
    Divine Intervention, Societal Transformation, Zero Interest Rate, Religious Decline, Political Critique, Economic Justice, Korean Politics, Spiritual Awakening, Prophecy, Ancestral Influence

  3. Content

3.1. The Decline of Religion and the Rise of Global Crises
The speaker observes a global decline in religious adherence, attributing it to the inherent flaws within religious legalism and the pervasive influence of religious capitalism. This decline is evidenced by the daily disappearance of thousands of churches worldwide, particularly those with congregations of around 100 members. This phenomenon signifies a rapid decrease in the global religious population and a corresponding increase in the non-religious demographic. Concurrently, there is a global surge in refugee populations, with significant northward migrations towards regions like the United States and Europe. These global trends, including the decline of religion and the rise of refugee crises, are seen as direct consequences of religious capitalism, which has led humanity down a path of self-destruction. The advent of the Divine Being, Huh Kyung young, is presented as the ultimate conclusion to this era of religious capitalism.

3.2. Critique of Political Systems: Rule by Love vs. Rule by Law
A critical analysis of two primary political philosophies is presented: governance by love (仁治, inchi) and governance by law (法治, beopchi). Rule by love, while initially appearing benevolent, ultimately leads to societal disarray and harm to individuals. Conversely, rule by law, though initially painful, eventually establishes order. However, both systems are deemed inherently flawed. Rule by law, particularly in its current form, primarily benefits the wealthy and capitalists, offering little advantage to the common populace. Rule by love, on the other hand, fosters a society where individuals become complacent and unwilling to work, leading to a breakdown in essential societal functions like construction and labor. The speaker asserts that contemporary global leaders are perpetuating these flawed political systems.

3.3. The Inadequacy of Traditional Religions: The Case of Chiang Kai-shek and Taiwan’s Religious Shifts
The lecture highlights the historical example of Chiang Kai-shek, a devout Christian and leader of the Kuomintang, who was defeated by Mao Zedong’s forces, which were largely devoid of religious affiliation. This event is presented as evidence that religious conviction does not guarantee political or military success. Following his retreat to Taiwan, Chiang Kai-shek enforced Christianity, making it a prerequisite for public service, resulting in over 90% of the population identifying as Christian. However, after Chiang Kai-shek’s death, Taiwan underwent a dramatic religious transformation, largely due to the influence of a single Buddhist monk, Master Hsing Yun. This monk’s efforts led to Taiwan becoming a predominantly Buddhist nation, with the Fo Guang Shan monastery alone boasting 100 million followers globally and operating five universities. This rapid shift underscores the fragility and superficiality of religious adherence when confronted with a powerful spiritual figure. The speaker implies that traditional religions are inherently unstable and susceptible to change, demonstrating their ultimate inadequacy in guiding humanity.

3.4. The Zero Interest Rate Policy: A Solution for Economic Justice
The speaker vehemently criticizes the current financial system, particularly the practice of imposing exorbitant late fees and high-interest rates on the common populace. This practice is likened to “garbage” that chokes the life out of citizens. A radical solution is proposed: a zero-interest rate policy for the common people and the middle class. This policy would alleviate the financial burden on struggling individuals, allowing them to repay only the principal amount without the added stress of interest. The speaker argues that financial institutions should prioritize the well-being of citizens, especially those facing hardship, rather than exploiting their vulnerabilities for profit. This zero-interest policy is presented as a crucial step towards economic justice and societal revitalization.

3.5. The Threat of “Garbage” from the North and Internal “Garbage”
The metaphor of “garbage flying from the North” is introduced, symbolizing impending crises or threats. This “garbage” is not merely physical but represents a precursor to unforeseen dangers. The speaker emphasizes that instead of retaliating with “garbage,” the nation must focus on eliminating its internal “garbage”—selfishness and exploitative financial practices. The current system, where banks impose punitive interest rates on struggling citizens, is identified as a prime example of this internal “garbage.” The speaker urges the public to recognize and remove these internal impurities to avert greater calamities. This internal purification is presented as the true defense against external threats.

3.6. The Flaws of “Offensive Defense” and the Need for a New Paradigm
The concept of “offensive defense” (공세적 방어 체계, gongsejeok bang-eo chegye) is critically examined. While this military strategy, which advocates for aggressive retaliation, may be necessary for national defense, it is deemed unsuitable for addressing societal issues. The speaker warns against applying this military mindset to economic policies, particularly in the financial sector. Banks, by imposing punitive interest rates on defaulting borrowers, are seen as employing an “offensive defense” strategy against their own citizens, exacerbating their suffering. This approach is contrasted with the need for a more compassionate and ethical financial system. The speaker highlights the example of Israel’s “offensive defense” strategy, noting its potential to lead to significant international complications and isolation.

3.7. The Japanese Model of Zero Interest Rates and its Implications for Korea
The speaker draws a comparison with Japan’s zero-interest rate policy, noting its positive impact on the Japanese economy and its citizens. In Japan, the absence of interest rates encourages investment in the stock market and fosters a more dynamic business environment. The speaker questions why South Korea, despite being a neighboring nation, continues to impose high-interest rates on its citizens, particularly the vulnerable. This disparity is presented as a fundamental injustice. The speaker advocates for the adoption of a zero-interest rate policy in South Korea, arguing that it would stimulate the economy by allowing money to circulate in the market, thereby revitalizing small businesses and creating jobs.

3.8. The Divine Being’s Role in Policy Formulation and Societal Change
Huh Kyung young asserts that although he does not directly engage in politics, his pronouncements significantly influence political discourse and policy-making. He claims that politicians adopt his ideas, such as the zero-interest rate policy for the middle class, because they recognize their efficacy. This demonstrates his indirect yet profound impact on national affairs. The speaker emphasizes that his words are not mere rhetoric but carry the weight of divine insight, guiding the nation towards prosperity and justice.

3.9. The Ethical Imperative of Capital and the Dangers of Profiteering
The lecture introduces a fundamental principle: capital must be coupled with ethics. The equation “Capital + Ethics = People Live” (자본 + 윤리 = 국민이 산다) is presented as essential for a thriving society. Conversely, “Capital + Profiteering = All People Die” (자본 + 폭리 = 전국민 다 죽어) illustrates the destructive consequences of unethical financial practices. The speaker points out that during times of national crisis, such as the IMF and COVID-19, bank executives’ salaries soared due to high-interest rates and late fees, while ordinary citizens suffered immensely. This behavior is condemned as a betrayal of ethical principles and a form of tyranny. The speaker urges all politicians to heed this divine message and prioritize ethical governance in financial matters.

3.10. Addressing Korea’s Chronic Parking Problem: A Comparison with Japan
The issue of Korea’s chronic parking problem is discussed, contrasting it with Japan’s more developed parking culture. Japan’s “garage certification system” (차고지 증명제, chagoji jeungmyeongje), which requires individuals to secure a parking space before purchasing a car, is highlighted as an effective solution. Additionally, Japan’s high fines for illegal parking contribute to its orderly urban environment. In contrast, Korea lacks such a system, primarily due to concerns about its impact on the automotive industry, which is a significant contributor to the national economy and employment. The speaker explains that Korea’s focus on promoting car sales, coupled with its highly developed public transportation system, leads to an indirect strategy: encouraging car ownership for weekend and suburban use while discouraging daily urban commuting by car through traffic congestion and high fuel costs. While acknowledging Japan’s 20-30 year lead in development, the speaker suggests that Korea will eventually adopt similar measures in the distant future, but immediate implementation is deemed detrimental to the current industrial stage.

3.11. The Role of Fuel Taxes in Managing Traffic and Promoting Public Transport
Instead of a garage certification system, Korea employs a strategy of imposing high taxes on fuel. This measure discourages excessive car usage, particularly in congested urban areas, by making it financially burdensome. The speaker notes that approximately half of the fuel cost comprises taxes, effectively making driving in traffic more expensive than a monthly salary. This indirect approach encourages citizens to utilize public transportation for daily commutes and reserve private vehicles for weekend excursions or essential family needs, such as transporting children or visiting hospitals. This system, while different from Japan’s, serves a similar purpose in managing traffic and promoting alternative modes of transport.

3.12. The Prophecy of Fire Judgment and the Transformation of Earth
The lecture addresses the prophecy of “fire judgment,” contrasting it with the “water judgment” of Noah’s Ark. The speaker reveals that the impending fire judgment will manifest through global nuclear warfare, volcanic eruptions, and other cataclysmic events. Nations possess an overwhelming arsenal of nuclear weapons, far exceeding what is needed to destroy the Earth multiple times over. These weapons, along with dormant supervolcanoes like Baekdu Mountain and Yellowstone, are poised for activation, with their timing predetermined. This impending global conflagration is the ultimate “fire judgment.”

3.13. Internal Fire: The Suffering Caused by Unethical Capitalism
Beyond external cataclysms, the speaker identifies an “internal fire” burning within the hearts of people, fueled by the unethical practices of capitalists and financial institutions. The act of imposing exorbitant interest rates and late fees on struggling individuals, effectively “choking” them when they are already gasping for air, ignites a metaphorical fire of anger and despair within their souls. This internal suffering, characterized by greed, anger, and ignorance (탐진치, tamjinchi), traps individuals in a “burning house” of emotional distress. The Divine Being, Huh Kyung young, has come to extinguish this internal fire and liberate humanity from this suffering.

3.14. The Unification of Continents and the Future of Earth
A profound prophecy is revealed: the Earth’s six continents will eventually merge into a single supercontinent, surrounded by a single ocean. This monumental transformation will be accompanied by intense fire judgment, including volcanic eruptions and seismic activity, as landmasses shift and coalesce. For instance, Sokcho, Korea, is prophesied to merge with Japan, while Japan itself will move southward. This geological restructuring is presented as the Earth’s desperate attempt to cleanse itself of pollution and sustain life. The speaker explains that the current fragmentation of continents leads to immense ocean pollution from shipping and air pollution from long-distance flights. The unification of landmasses will drastically reduce these environmental burdens, allowing the Earth to regenerate.

3.15. The Divine Being’s Ancestral Lineage and the Prophecy of World Leadership
The speaker reveals his ancestral lineage, highlighting the extraordinary nature of his grandfather’s burial site. This unique tomb, shaped like a dragon’s eye with distinct “eyelashes” formed by trees, is unlike any other in Korea. It is situated on a vast, empty plot of land, devoid of other graves or even a tombstone. This specific location was chosen due to a prophecy that a world emperor would emerge from this lineage in the third generation. The speaker, as the third generation, asserts that this prophecy is now being fulfilled through his actions and influence. This ancestral connection underscores his divine mandate and the preordained nature of his role in global transformation.

3.16. The Historical Significance of Huh Kyung young’s Hometown
The speaker describes his hometown as a place of profound historical and cultural significance, characterized by grand traditional Korean houses (giwajip) and picturesque natural landscapes. He recounts childhood memories of playing in these magnificent homes, which were often inhabited by wealthy families, including the ancestors of prominent Korean conglomerates like LG. The village’s unique architecture, with its long, winding alleys and impressive bamboo groves, created an atmosphere akin to a living museum. The speaker notes that many of these historic homes were dismantled and sold for their materials during the Korean War, a testament to their beauty and value. This rich heritage and the unique energy of his birthplace are presented as integral to his identity and mission.

3.17. The Miraculous Power of Huh Kyung young’s Name and Blessings
The lecture includes several testimonies from followers who experienced miraculous healings and interventions by invoking Huh Kyung young’s name or receiving his blessings. One follower recounts reviving an unconscious woman on a bus by repeatedly chanting “Huh Kyung young” and applying “divine light.” Another describes a friend’s rapid recovery from a severe bacterial infection after receiving a blessing over the phone. These accounts serve to demonstrate the tangible spiritual power associated with Huh Kyung young, emphasizing that ordinary individuals can access and wield this power through their connection to him. The speaker contrasts this divine empowerment with the spiritual emptiness experienced by those who reject his teachings.

3.18. The Divine Being’s Childhood Miracles and the Interconnectedness of Dimensions
The speaker shares a personal anecdote from his childhood, recounting how he nearly drowned at the age of four. He was saved by a woodcutter who was awakened by what he perceived as the voice of Huh Kyung young’s deceased mother, guiding him to the pond where the child was floating. This woodcutter, who had also buried Huh Kyung young’s mother and later assisted in her reburial, recognized the extraordinary nature of these events. This story illustrates the operation of higher dimensions and the interconnectedness of spiritual and physical realities, even from the speaker’s earliest years. It underscores the preordained nature of his life and his divine mission.