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2024.07.07.362 The Gift of Suffering: How Pain Leads to Blessing and the Truth of the Twelve “Mu”

The White Heaven observes all humans with the precision of a microscope, looking even into their hearts.
The mindset of creating a park for humanity, rather than for personal greed, is the driving force behind the expansion.
This is similar to the principle that when the wealthy move trillions of dollars, they should consider it to be of humanity, not their own.
In the White Heaven, levels are assigned based on merit in creating life forms, and the newcomers have a deep affection for their hometown and mother.
In the White Heaven, you design seeds for living creatures, and well-made works receive praise and level up.
Frogs were praised for contributing to human survival, such as laying many eggs to serve as food for fish and contributing to the ecosystem, and being used as medicine when sick.
People who create life forms beneficial to humans, such as yellow croaker or squid, receive a high level.
People who create creatures that are less beneficial to humans, such as mudskippers or snakes, do not level up much.

2024.07.07.362 The Gift of Suffering: How Pain Leads to Blessing and the Truth of the Twelve “Mu”

The Gift of Suffering: How Pain Leads to Blessing and the Truth of the Twelve “Mu”
The Divine Authority of Huh Kyung-young: Unifying Heaven and Earth
The Illusion of Reality and the Unified Field

This excerpt comes from a Sunday lecture by Heo Kyung-young at Sky Palace, where he shares his unique worldview and spiritual teachings. Heo Kyung-young discusses the concept of “nothingness” (무, mu) in Buddhism, reinterpreting suffering as a divine gift, and emphasizes the importance of discerning true value in a world often focused on superficial appearances. He also shares personal anecdotes and his vision for Sky Palace, offering a glimpse into his philosophy and the community he leads.

Heo Kyung-young’s Worldview and Philosophy

The Illusion of Material Possessions and the True Value of Suffering
Heo Kyung-young challenges conventional notions of value, asserting that what society deems precious is often an illusion. He redefines suffering not as a negative experience, but as a divine gift and an opportunity for growth, a perspective that is both contrarian and deeply insightful. This reframing encourages a positive outlook on adversity, seeing it as a catalyst for personal development and ultimate blessing.

우리는 지금 방금 검은방 이야기했듯이, 가짜를 진짜로 알고 쓸어담는 사람들이야. 지금 우리가 쓸어담은 빌딩이고 집이고, 이게 진짜가 아니야, 이 전부 가짜야.
Just like the jewelry store story, we are people who mistake fakes for real and sweep them up. The buildings and houses we are sweeping up now are not real; they are all fake.

하늘 공에서 나오는 저 광천수 있잖아, 저런게 진짜예요. 어, 축복 백공 명패, 이런게 진짜지. 갖다 쓸어담는 거 뭐, 참부 가짜야. 그 가짜 상패에 속아 가지고 지금 잔뜩 담아 놨어.
The mineral water that comes from Sky Palace, that’s real. Blessings, Baekgung nameplates—these are real. Everything else you sweep up is fake. You’ve accumulated so much, deceived by fake trophies.

고통은 사람을 일하게 해주고, 일하다 보면 올바른 게 보여. 그러니까 고통은 은혜야 아니야?
Suffering makes people work, and as they work, they see what’s right. So, is suffering a blessing or not?

고통은 선물이야. 신의 선물 알았죠? 너희가 신이 주는 이 선물을 이 고통이다 생각하고 괴로워하고 이렇게 있는 거야. 이 선물이야, 고통은 신이 주는 선물이다 알았죠?
Suffering is a gift. God’s gift, understood? You think this gift from God is suffering and you agonize over it. It’s a gift; suffering is a gift from God, understood?

고난은 말이야, 고난 자체가 최고의 선물이라니. 우리 젊은이들한테, 그래서 젊어서는 고생을 돈 주고 사야 된다는 말이 있는 거야.
Hardship itself is the greatest gift, especially for our youth. That’s why there’s a saying that when you’re young, you should pay money to experience hardship.

The “Mu” (Nothingness) of the World and the “Tongiljang” (Unified Field)
Heo Kyung-young delves into the Buddhist concept of “Mu” (nothingness), explaining how various aspects of existence—from sensory experiences to consciousness—are ultimately illusory. He then contrasts this with his own concept of “Tongiljang” (Unified Field), asserting his unique ability to transcend these illusions and connect with all things, highlighting his perceived divine status. This section is particularly striking for its bold reinterpretation of spiritual concepts and its assertion of a singular, all-encompassing power.

무수상행식, 수상 행식이 없다 이거지 수상행식. 알았죠네, 여기 수상 행식 앞에 뭐가 생각됐어요? 생략됐다? 색이 생략된 거야. 그러나 불교에서는 수상 형식만 이야기하지. 색자 안 넣어요네. 물질 감각 인식 반응 정보 맞잖아. 그게 뭐라고요? 이게 뭐라 그랬어요? 오이지, 오온? 오온은 뭐예요? 색 수 맞죠? 상 행 다이 말이에 이게 온이요. 이게 모든 육식과 유권을 만들어내고 번뇌 망상을 만들어내고 모든 가짜 보석을 탐내는 거야.
“Mu-su-sang-haeng-sik” (no form, feeling, perception, volition, consciousness)—it means there is no feeling, perception, volition, consciousness. Understood? What is omitted before “su-sang-haeng-sik”? Form (색) is omitted. But in Buddhism, they only talk about feeling, perception, volition, consciousness; they don’t include form. Material, sensation, recognition, reaction, information—that’s right, isn’t it? What is this? What did I call it? The Five Aggregates (오온)? What are the Five Aggregates? Form, feeling, right? Perception, volition—that’s all it is. This creates all six consciousnesses and six sense organs, creates all delusions and attachments, and makes people covet all fake jewels.

그러니까, 이 세상에 있는 이것은 전부 가짜라는 거야. 이게 이걸 우리는 환상이라 그래?
So, everything in this world is fake. Is this what we call an illusion?

여러분은 이 단지 불 통장을 가지고 있어요, 알았죠네? 여러분 불통이 신이는 뭐예요? 통장 신이는 불통이 아니죠네, 신이는 일장이네. 요게 이제 인간과 차이죠, 네는 인간 알겠죠네. 이거는 인간이고, 요거는 뭐예요? 신인이 와죠. 신인은 통일장이론 뭐야? 불통, 불통 통하는 데가 없어, 모두 만나면 부딪히고, 그 사람이 흉보고 뭐 그 뭐 아부하고 흉 아니면 아야, 그래 안 그래요?
You all have this “Danji Bul-tongjang” (a state of being completely disconnected), understood? You are disconnected. What is God? God is connected. God is not disconnected, right? God is the Unified Field. This is the difference between humans and God, understood? This is human, and this is God. God is the Unified Field. What is human? Disconnected, disconnected—there’s no connection. Everyone clashes when they meet, they criticize each other, they flatter or criticize, right?

통일장이론 아무것도 아니야네, 유 아무는 아무것도 아니 알았죠네.
The Unified Field makes everything else nothing. Nothingness is nothing, understood?

The Importance of Prudent Action and Self-Reflection
Heo Kyung-young stresses the need for extreme caution in every action, advocating for a “ten thousand cautions” mindset. He argues that a single misstep can lead to ruin, especially for public figures, and that true wisdom lies in self-reflection rather than judging others. This emphasis on personal responsibility and foresight offers practical guidance for navigating life’s complexities.

그러니까 우리는 행동 하나를 할 때 막가지를 생각해야 돼. 네, 맞아, 안 맞아, 행동 한 행동할 때 몇까지 생각한다고요? 한가지. 한 행동할 때에, 그러니까, 그걸 우리가 뭐라고 해야 되나. 행동 안 할 때, 막가지를 생각한다. 그러면은 만이죠. 1일만. 네, 만이라는 이경계가 생겨, 그래, 안 그래요 한번 행동하는데 만개에 조심할게 생긴다니까. 1일만 경계심이 생겨야 되나, 안 생겨야 되나니다? 어, 일행 사람이 하나의 행동을 하는 데는 일만 경계심이 필요한 거야. 만가지 경계해야 되나, 안 해야 되나, 해야 됩니다.
So, when we take one action, we must think of a myriad of consequences. Right or wrong? How many things should we consider when taking one action? One. When taking one action, what should we call it? When not acting, we think of a myriad of consequences. Then it’s ten thousand. One action, ten thousand. This boundary of “ten thousand” arises, right? One action can create ten thousand things to be careful about. Should there be ten thousand cautions for one action or not? Yes, there should be. For one person to take one action, ten thousand cautions are needed. Should we be cautious about ten thousand things or not? Yes, we should.

그러니까, 우리는 어 절대적으로 하늘이 안 본다 생각하고 무슨 행동을 하면 안 되고, 하나의 행동할 때는 만가지 경계를 생각해야 되고, 만가지 얼굴을 생각해야 되죠네.
So, we absolutely should not act as if heaven isn’t watching. When taking one action, we must consider ten thousand cautions and ten thousand faces, right?

여, 형제의 눈속에 있는 티는 보고, 내 눈속에 있는 들보는 깨닫지 못하느냐. 이 말은 남의 흠집을 보지 마라. 그러니까, 마음으로 봐라. 현미경으로 보지 마라. 이거야말네, 음경으로 보면 들보가 보일까? 안 보여요, 안 보여요.
Do you see the speck in your brother’s eye but fail to notice the plank in your own? This means, don’t look for flaws in others. Look with your heart. Don’t look with a microscope. Right? If you look with a microscope, will you see the plank? No, you won’t.

The Sky Palace and its Miracles
Heo Kyung-young describes Sky Palace as a sacred, pre-destined place where miracles occur, such as the spontaneous gushing of mineral water. He emphasizes that these events are not random but are part of a divine plan, further solidifying his role as a spiritual leader. This narrative reinforces the mystical and exclusive nature of Sky Palace, drawing followers to witness and experience these phenomena.

근데 내가 8년간을 저 본관은 이제 못 짓고, 그라운드 그라운드는 다 만들어 놨죠네. 이걸 빨리 안 만들면 짓는 거는 천천히 지어지는데, 그라운드 빨리 안 만들면 무슨 사람들이 있어요? 땅 가운데 가지고 나가는 사람을 뭐라 그러는지 알 받기가 시작되기 하면은 엉망이 돼 버려. 하늘궁 이거 못 할 뻔했어. 그냥 속도전이, 속도전. 막 빨리빨리, 막 뭐, 은행 융자를 내든 뭐하든 빨리빨리 사는 거야. 막 므친 사람처럼 샀죠네.
For eight years, I couldn’t build the main building, but I’ve prepared all the grounds. If we don’t build this quickly, construction will be slow. But if we don’t secure the grounds quickly, what kind of people will appear? People who claim ownership of the land. Once land claims start, it becomes a mess. Sky Palace almost couldn’t happen. It was a speed battle, a speed battle. We had to buy it quickly, whether through bank loans or whatever. We bought it like crazy people.

아니, 3km, 3.3km 올라오니까 압이 있을 거 아니야. 그 모하러 올리나. 아니요 시줄로 올라오는데 그 힘이 엄청세요. 바바박, 바바박. 이렇게 올라와 버버벅. 좀 쉬었다가 버버벅이. 지구 맥박 뛰는 거하고 똑같아. 그렇게 올라오죠네. 그래서 그걸 먹는 자들이 이제 변화가 오는 거야.
It comes up 3km, 3.3km, so there must be pressure, right? Why would it come up? No, it comes up through a vein, and the force is incredibly strong. Bababak, bababak. It comes up like that, beobeobeok. It pauses, then beobeobeok. It’s just like the Earth’s pulse. It comes up like that, right? So, those who drink it will experience change.

나오던 약수도 아니야. 8년 동안 우리 그거 약수 없었어네. 그래, 안 그래? 여러분이 정인이 거기는 지야네 맞아, 맞아네. 터져, 그 내 원하는 게 이루어졌어. 안 이어이, 이게 뭐야? 통일 장애 하는 일이요, 통일 장? 쓸데없는 걸 원치 하아네.
It wasn’t even a spring that was already there. For eight years, we didn’t have that spring. Right? You are witnesses; it’s a miracle. Right? It burst forth, and my wish was granted. What is this? This is the work of the Unified Field. The Unified Field doesn’t wish for useless things.

This excerpt comes from a Sunday lecture by Heo Kyung-young at Sky Palace, where he shares his unique worldview and spiritual teachings. Heo Kyung-young, a controversial figure in South Korea, presents himself as a divine being with extraordinary powers. The lecture covers a wide range of topics, from economic observations to interpretations of Buddhist and Christian scriptures, all filtered through his self-proclaimed divine perspective. He emphasizes the importance of discerning true value beyond superficial appearances and the transformative power of “blessings” from Sky Palace.

Heo Kyung-young’s Worldview: Beyond the Material and the Mundane

The Illusion of Material Wealth and the True Value of Suffering
Heo Kyung-young challenges conventional notions of wealth and suffering, asserting that what humans perceive as valuable is often an illusion. He argues that true blessings come from unexpected sources, and that suffering itself is a divine gift for growth. This perspective is particularly striking as it reframes hardship not as something to be avoided, but as a catalyst for personal development and spiritual awakening.

옛날에 여성들이 의류로서 전 세계 경제를 막 흔들었는데, 아 이제는 매트릭스 같은 거, 뭐 순전히 그냥 게임 같은 거 이런 게 경제를 엄청 흔들어 버려요 응네음 그러니까 애를 안 낳는다는 건 엄청난 나중에 경제적인 손실이 우리나라에 있는 거예음
In the past, women used to shake the global economy with clothing, but now things like Netflix and games are massively shaking the economy. Not having children will lead to enormous economic losses for our country in the future.

진짜 보석은 값이 없어요, 맞아요
True jewels have no price. That’s right.

그 할머니는 거기서 볼 때는 만 원짜리 럼 보이지? 이니테이션 보여요 그죠
That old woman, when you look at her there, she looks like a 10,000 won item, right? She looks like an imitation.

그 할머니가 천사야
That old woman is an angel.

고통은 사람을 일하게 해주고, 일하다 보면 올바른 게 보여
Suffering makes people work, and as they work, they see what is right.

고통은 선물이야 신의 선물 알았죠
Suffering is a gift, a gift from God. Understood?

고난은 말이야, 고난 자체가 최고의 선물이라니
Hardship, hardship itself is the greatest gift.

The “Unified Field” and the “Twelve Nothings”
Heo Kyung-young introduces the concept of the “Unified Field” (통일장) as his unique ability to connect with and influence all things, contrasting it with humanity’s “disconnection” (불통). He also reinterprets the Buddhist concept of “Twelve Nothings” (무수상행식, 무안이비설신의 등) not as an absence, but as a demonstration of the illusory nature of the material world, which his divine presence transcends. This reinterpretation positions him as the ultimate solution to human suffering and illusion.

신이는 통일장이론 뭐야? 불통, 불통 통하는 데가 없어, 모두 만나면 부딪히고, 그 사람이 흉보고 뭐 그 뭐 아부하고 흉 아니면 아야, 그래 안 그래요?
I am the Unified Field. What are humans? Disconnected, disconnected. There’s no connection. Everyone clashes when they meet, criticizing others, flattering them, or if not criticizing, then flattering. Isn’t that right?

통일장이론 아무것도 아니야네, 유 아무는 아무것도 아니 알았죠네
The Unified Field makes everything else nothing. Nothing is nothing. Understood?

이 세상에 있는 이것은 전부 가짜라는 거야
Everything in this world is fake.

눈으로 보이는 이 세계 가짜야
This world visible to the eyes is fake.

고통은 고통이 아니기 때문이야 기회야 고통은 선물이고 은총이고 고통은 은혜야
Because suffering is not suffering, it is an opportunity. Suffering is a gift, a grace, and a blessing.

The Importance of Vigilance and the “Ten Thousand Faces”
Heo Kyung-young stresses the need for extreme caution in every action, likening it to having “ten thousand boundaries” (일만 경계심) or “ten thousand faces” (일만 얼굴). This reflects his belief that every action has far-reaching consequences and that one must always be aware of potential pitfalls, especially for those in positions of influence. His personal abstinence from alcohol and tobacco is presented as an example of this extreme vigilance.

우리는 행동 하나를 할 때 막가지를 생각해야 돼
We must think of countless possibilities when taking a single action.

한 행동할 때 몇까지 생각한다고요? 한가지
When taking one action, how many things should you consider? One.

일행 사람이 하나의 행동을 하는 데는 일만 경계심이 필요한 거야
For a person to take a single action, ten thousand precautions are needed.

1만개의 얼굴이 만들어지는 거야요 행동하면 잘못하는 바람에 만개의 얼굴이 일만 얼굴 알았죠네
Ten thousand faces are created. If you act wrongly, ten thousand faces, ten thousand faces, are created. Understood?

나는 지금까지 술 담배를 못 하는 거야
That’s why I haven’t been able to drink or smoke until now.

The Divine Plan and Personal History
Heo Kyung-young frequently connects his personal history and experiences to a larger divine plan, asserting that his life’s hardships were orchestrated by celestial beings to prepare him for his role as a “divine human.” He uses anecdotes from his childhood and his efforts to preserve his hometown’s memory as evidence of his unique destiny and connection to a higher power. This narrative reinforces his self-proclaimed divinity and the idea that his life is a testament to his mission.

그 고생이 바로 백풍 대천사들이 신인을 프로그램을 그렇게 만들어 놓은 거야
That hardship was precisely how the great archangels of Baekgung programmed the divine human.

내가 생각해도 요런 거는 잖아 그죠 내가 생각해도 이게 찍어보니까 요게 사진 한 장인데 어떤 더 좁아요 아은 것 있지 요거 좁죠 요거 요거잖아, 어 이렇게 찍다 보면, 이게 맞추기가 어려워 맞아, 그래 가지고 퍼즐을 다 맞춘 거야
Even I think this is something, right? Even I think, when I took this, it’s just one photo, but some parts are narrower. There are some parts, right? This is it. When you take pictures like this, it’s hard to match them. That’s right, so I put all the puzzle pieces together.

어, 그렇게 우리 고향을 그렇게 살리하고 고생했는데도 그 고향을 가지고 다녔어 잊지 않고
Even after all that hardship to save my hometown, I carried that hometown with me, never forgetting it.

According to the lecture, what is the primary reason why children’s economic activities, such as playing games and watching cartoons on smartphones, significantly boost the revenue of global corporations like Microsoft and Netflix?

① Children’s direct investment in these companies.
② The sheer volume of digital content consumption by children.
③ Children’s influence on parental spending habits.
④ The high cost of children’s educational software.

(② The sheer volume of digital content consumption by children. Children’s extensive engagement with digital content like games and cartoons directly translates into massive revenue for these companies. A common misconception is that children’s economic impact is negligible, but their collective consumption drives significant profits.)

True or False: The speaker claims that writing “Heo Kyung-young” on all materials prevents them from decaying.

(True The speaker states that writing “Heo Kyung-young” on all materials prevents them from decaying. A common misconception is that this is a literal scientific claim, rather than a symbolic or spiritual assertion within the context of the lecture.)

What is the name of the special water source at Sky Palace that the speaker claims emerged miraculously and has healing properties?

(광천수 (Gwangcheonsu) or Mineral Spring Water The special water source at Sky Palace is called Gwangcheonsu, which the speaker claims emerged miraculously and has healing properties. A common misconception might be that it’s just regular spring water, but the lecture emphasizes its unique, divine origin.)

Fill in the blank: The speaker emphasizes that a man should exercise _____ caution for every single action he takes.

(ten thousand (만 번) or myriad The speaker emphasizes that a man should exercise ten thousand (만 번) or myriad caution for every single action he takes. A common misconception is that this is an exaggeration, but it highlights the extreme level of vigilance advocated.)

True or False: The speaker asserts that suffering and hardship are actually “gifts from God” or “blessings in disguise” that lead to personal growth and success.

(True The speaker asserts that suffering and hardship are actually “gifts from God” or “blessings in disguise” that lead to personal growth and success. A common misconception is to view suffering solely as a negative experience, rather than a potential catalyst for development.)

What is the speaker’s view on the material possessions and wealth that people accumulate in the world?
① They are true and lasting treasures.
② They are temporary and ultimately meaningless.
③ They are necessary for spiritual growth.
④ They are a sign of divine favor.

(② They are temporary and ultimately meaningless. The speaker views material possessions and wealth as temporary and ultimately meaningless, comparing them to “fake” items in a jewelry store. A common misconception is that accumulating wealth is inherently good, but the lecture suggests it distracts from true value.)

Intermediate
According to the speaker, what is the significance of the “12 Mu (無)” concept in Buddhism, and how does the speaker relate it to his own presence?

(The “12 Mu” (無) in Buddhism refers to twelve aspects of reality that are considered “empty” or non-existent, such as form, sensation, perception, mental formations, consciousness, and the senses. The speaker claims that his presence as a “divine being” renders these “12 Mu” meaningless, implying that his existence transcends these Buddhist concepts of emptiness. A common misconception is that the speaker is simply explaining Buddhist philosophy, but he uses it to highlight his own unique, transcendent status.)

The speaker recounts an incident where a young driver hit his Rolls-Royce. How did the speaker react, and what lesson did he draw from this experience regarding interactions with others?

(The speaker immediately told the young driver not to worry and to leave, taking full responsibility for the repair costs himself. He drew the lesson that one should avoid causing harm or burden to others, especially those who are struggling, and instead bear the burden oneself. A common misconception is that one should always seek compensation for damages, but the speaker emphasizes compassion and self-sacrifice.)

What is the “Unified Field” (통일장) as described by the speaker, and how does it differentiate him from ordinary humans?

(The “Unified Field” (통일장) is a concept the speaker uses to describe his ability to connect with and influence all things in the universe instantaneously, without physical presence or conventional means. This differentiates him from ordinary humans, whom he describes as “disconnected” (불통), meaning they struggle to communicate and often cause conflict. A common misconception is that the Unified Field is a scientific theory, but in this context, it represents the speaker’s unique spiritual power.)

The speaker mentions a specific Bible verse, John 3:5, and emphasizes its importance. What is the core message of this verse as interpreted by the speaker, and what two elements are crucial for entering the “Kingdom of God”?

(The core message of John 3:5, as interpreted by the speaker, is that one must be “born of water and the Spirit” to enter the Kingdom of God. The two crucial elements are “water” (referring to the Gwangcheonsu at Sky Palace) and “Spirit” (referring to the blessings received at Sky Palace). A common misconception is that these are purely symbolic or general religious concepts, but the speaker links them directly to specific elements of his teaching and location.)

What is the speaker’s perspective on the “level” system in Sky Palace, particularly concerning its impact on one’s appearance and the act of saving others?

(The speaker explains that higher levels in Sky Palace correspond to a different appearance, but using one’s level to save others does not decrease one’s fundamental level or change their appearance. Instead, it consumes a “limit” or capacity, meaning there’s a finite number of people one can elevate. A common misconception is that using one’s level diminishes it permanently, but the speaker clarifies it’s more about a usage limit than a reduction in inherent status.)

Short Answer: The speaker describes a unique characteristic of his ancestral grave, contrasting it with typical graves. What is this characteristic, and what does it symbolize?

(The speaker’s ancestral grave is described as being located in a “dragon’s eye” (용눈), a unique geographical feature resembling a dragon’s eye. It symbolizes the extraordinary destiny and power associated with his lineage, implying that a “world unification emperor” will emerge from it. A common misconception is that all graves are similar, but this one is presented as uniquely auspicious.)

Advanced
The speaker discusses the concept of “one action, ten thousand cautions” (일행만경계심). Explain how this principle applies to public figures, using the example of a celebrity at a bar, and what the ultimate consequence of failing to adhere to this principle can be.

(The principle of “one action, ten thousand cautions” means that every single action, especially for public figures, requires extreme vigilance and consideration of myriad potential negative consequences. For a celebrity at a bar, even consuming a drink could lead to false accusations (e.g., being drugged), damaging their reputation and leading to “ruin and destruction” (폐가망신) for their family. The ultimate consequence of failing to adhere to this principle is not just personal downfall but also the devastation of one’s entire household and legacy. A common misconception is that only illegal actions lead to severe consequences, but the speaker highlights how even seemingly innocuous acts can be exploited.)

The speaker describes a “jewelry store” analogy to explain the true value of things in the world. Elaborate on this analogy, explaining what represents “real” versus “fake” value, and how people often misinterpret these values.

(In the “jewelry store” analogy, the world is like a jewelry store where truly valuable items (like the speaker’s blessings, Gwangcheonsu, or the old woman’s handmade scrubbers) are marked with low prices (e.g., 10,000 won) or appear insignificant, while imitation or less valuable items are given exorbitant price tags. People often misinterpret these values by being drawn to the high price tags and “sweeping up” the fake, expensive items, believing them to be real. The “real” value lies in the seemingly cheap or humble things that offer genuine spiritual or practical benefit, which are often overlooked. A common misconception is that high price equals high value, but the analogy inverts this, suggesting true value is often hidden or undervalued.)

The speaker mentions the “delusion of the beam in one’s own eye” (자기 눈에 들보) from Luke 6:41. How does the speaker connect this biblical teaching to the concept of “microscopic vision” (현미경) and the “heavenly net” (천망 해의 소위 불러라)?

(The speaker connects the “delusion of the beam in one’s own eye” (Luke 6:41), which warns against judging others while ignoring one’s own flaws, to the idea that humans tend to scrutinize others with “microscopic vision” (현미경) for minor faults. In contrast, he states that “heaven” (백궁) observes all humans with an even more precise “microscopic vision” and an “omniscient radar” (레이다), which is like a “heavenly net” (천망 해의 소위 불러라) that “lets nothing slip through.” This implies that while humans are hypocritical in their judgment, divine judgment is absolute and sees even one’s innermost thoughts. A common misconception is that one can hide their true intentions, but the speaker emphasizes that divine observation is all-encompassing and records everything.)

The speaker describes his personal history, including his childhood hardships and his efforts to preserve memories of his hometown. How does he frame these experiences in the context of his divine mission and the concept of “positive acceptance”?

(The speaker frames his childhood hardships, such as carrying heavy loads and growing up in poverty, not as misfortunes but as part of a divine “program” designed by “Sky Palace archangels” to shape him for his mission. He emphasizes “positive acceptance” (긍정적으로 받아들여야 돼), stating that one should not resent past suffering but see it as a form of “training” (연단) that leads to blessings. His act of meticulously photographing and preserving his hometown memories, despite the hardships, symbolizes his enduring connection to his roots and his acceptance of his pre-ordained path. A common misconception is that divine figures have easy lives, but the speaker presents his struggles as integral to his development and mission.)

The God-man’s Teachings on Reality, Suffering, and the Path to Enlightenment

  1. The Sky Temple (Haneulgung) and the Unified Field Theory
    Welcome to the Sky Temple (Haneulgung), a sacred place where the energy of a 12-billion-light-year palace converges. Stepping here initiates a transformation in one’s fortune and destiny. The God-man (神人) Huh Kyung-young, who governs the cosmic expanse, is present for the 362nd Sky Temple (Haneulgung) event, engaging in communication with us. The Elixir Milk (불로유), infused with the name “Huh Kyung-young,” never spoils, symbolizing the unified field theory (통일장) that Einstein tirelessly sought. This phenomenon serves as proof of the God-man’s (神人) divine nature.

  2. The Illusion of Material Wealth and the True Value of Life
    In the past, women dominated the global economy through the clothing industry. However, today, children wield significant economic influence through mobile phones, animations, and games. Companies like Microsoft and Netflix generate immense revenue from these activities, far surpassing traditional sales. This shift highlights a critical economic concern: a declining birthrate could lead to substantial future economic losses for nations like Korea. The pursuit of material wealth, such as buildings and homes, is ultimately an illusion. These possessions are not genuine; they are merely temporary. True value lies in the Elixir Water (광천수) from the Sky Temple (Haneulgung), blessings, and the Baekgung (백궁) nameplate. People often fight over these illusory possessions, failing to recognize their true nature. From the perspective of the Sky Temple (Haneulgung), humanity has mistakenly inverted the labels of value, leading to a scramble for what is ultimately false.

  3. The Gift of Suffering and the Path to True Wealth
    Suffering, often perceived as a burden, is, in fact, a divine gift (은총) from the God-man (神人). It is a catalyst for growth and enlightenment. For instance, the hardship of financial struggle can motivate individuals to work diligently and achieve success, potentially leading to immense wealth. Conversely, those who inherit comfort may squander their advantages. The suffering experienced in childhood, such as poverty, can foster resilience and filial piety, as seen in the example of a child striving to protect their parents from hardship. This suffering, when embraced, transforms into a powerful force for positive change. It is a divine gift (은총), a present from the God-man (神人), designed to refine and develop individuals. To view suffering as mere pain is to miss its profound purpose. It is an opportunity for spiritual growth and a pathway to blessings.

  4. The Twelve “Mu” (無) and the Illusion of Existence
    Buddhism speaks of twelve “Mu” (無), or non-existences, which describe the illusory nature of reality. These include the absence of form (色), sensation (受), perception (想), mental formations (行), and consciousness (識). It also encompasses the non-existence of the six sense organs (eye, ear, nose, tongue, body, mind) and their corresponding objects (form, sound, smell, taste, touch, mental objects). Furthermore, it asserts the non-existence of ignorance (無明) and the cessation of ignorance (無明盡), as well as the non-existence of aging and death (無老死) and the cessation of aging and death (無老死盡). Even suffering (苦), its origin (集), its cessation (滅), and the path to its cessation (道) are considered non-existent. This philosophical framework suggests that what we perceive as real is ultimately an illusion. The God-man (神人) explains that these “Mu” (無) concepts highlight the impermanence and emptiness of the material world.

  5. The Unified Field (통일장) and the Disconnectedness of Humanity
    Humanity is characterized by “Danji Bul-tong” (단지 불통), meaning a state of absolute disconnectedness. People often find themselves in conflict, focusing on the flaws of others while remaining blind to their own. This inherent disconnectedness contrasts sharply with the God-man (神人), who embodies the unified field (통일장). The God-man (神人) can instantly connect with and influence all beings across the globe, transcending physical barriers. This unified field (통일장) allows for the instantaneous transmission of blessings and energy, even to those in remote locations. The miraculous emergence of Elixir Water (광천수) from solid rock at the Sky Temple (Haneulgung) is a testament to the power of the unified field (통일장), demonstrating the God-man’s (神人) ability to manifest desired outcomes without conventional means. Unlike humans, the God-man (神人) has no “Ilman Gyeonggye” (일만 경계), or ten thousand boundaries, and thus no “Ilman Eolgul” (일만 얼굴), or ten thousand faces, always maintaining a singular, divine presence.

  6. The Illusion of Value and the True Path to Blessings
    The world often mislabels value, presenting the truly precious as cheap and the worthless as expensive. This is akin to a goldsmith who deliberately misprices genuine gold as inexpensive accessories to deter thieves, while marking imitation jewelry with high prices. Those who are deceived by these false labels pursue the imitations, believing them to be valuable, while overlooking the true treasures. The God-man (神人) asserts that the blessings and Elixir Water (광천수) offered at the Sky Temple (Haneulgung) are of immeasurable value, equivalent to hundreds of billions of won, yet they are presented at a seemingly low cost. This is a deliberate strategy to allow those who recognize true value to receive these blessings. The path to true blessings is often the “narrow path,” which many overlook in their pursuit of what appears to be grand and expensive.

  7. The Symbolic Nature of Religious Narratives
    Many religious narratives, such as the story of the Three Wise Men (동방 박사) following a star to find Jesus or the account of Siddhartha Gautama (석가모니) walking seven steps immediately after birth, are symbolic rather than literal. These stories serve to emphasize the profound significance and extraordinary nature of these figures. The journey of the Three Wise Men (동방 박사) highlights the historical importance of Jesus’s birth, while Siddhartha Gautama’s (석가모니) immediate steps symbolize his enlightened wisdom. Such accounts are often embellished during the early stages of religious canonization to inspire reverence and convey deeper truths about the figures’ teachings and impact. They are not meant to be taken as factual historical records but as metaphorical expressions of their greatness.

  8. The God-man’s (神人) Personal History and the Importance of Roots
    The God-man (神人) carries a deep connection to his origins, exemplified by a meticulously crafted panoramic photograph of his hometown, taken when he was 21 years old. This photograph, a collage of 11 individual shots, captures his entire village, including his childhood home, the stream where he nearly drowned at age four, his mother’s grave, and his elementary school. This cherished artifact has accompanied him throughout his life, serving as a constant reminder of his roots and the hardships he endured. He recalls carrying heavy loads of cabbage across sandy riverbeds, experiencing immense physical strain that strengthened him. His hometown, once a vast expanse of traditional tiled-roof houses (기와집) and open fields, has undergone significant changes due to modernization and reforestation efforts initiated by President Park Chung-hee. The landscape, once a treeless plain, is now covered in lush forests, altering the views he once knew. This personal history underscores the God-man’s (神人) journey and his enduring connection to his past, viewing even the difficulties as part of a divine program designed to shape him.

  9. The Significance of Ancestral Graves and the Hon-yu-seok (혼유석)
    Ancestral graves (묘) hold significant cultural and spiritual importance, particularly the placement of the Hon-yu-seok (혼유석), a square stone placed between the tombstone and the offering table (상석). This stone serves as a resting place for the spirit (혼) of the deceased, allowing it to partake in the offerings. Without a Hon-yu-seok (혼유석), the spirit (혼) is believed to be unable to emerge from the tomb and receive sustenance. Traditional customs dictate that one should bow towards the Hon-yu-seok (혼유석) and pour libations there, as it is considered the dwelling place of the ancestral spirit (혼). Stepping on this sacred stone is believed to bring misfortune. While modern understanding may view these beliefs as superstitions, they reflect a deep-seated respect for ancestors and the spiritual realm. The God-man (神人) notes that his great-grandfather’s tomb is uniquely situated in a “dragon’s eye” (용눈) formation, a powerful and auspicious location. However, he clarifies that in reality, spirits (혼) do not linger at graves but are immediately reborn or ascend to higher realms.

The Unseen Realities and the Path to True Wealth

  1. The Spiritual Nexus of Sky Temple and the Elixir Milk
    Welcome to Sky Temple, a sacred site where the spiritual energy of 12 billion light-years converges. Upon treading this ground, one’s fortune and destiny commence a transformative journey. The very essence of all matter, when inscribed with the name “Huh Kyung-young,” resists decay. Consuming Elixir Milk, adorned with the image of God-man Huh Kyung-young, fortifies both mental and physical well-being. The “Baekgung” (White Palace) energy, emanating from Sky Temple towels, represents the Unified Field that Einstein tirelessly sought, thereby substantiating the divine nature of the God-man. Today marks the 362nd event at Sky Temple, where God-man Huh Kyung-young, who governs the cosmic expanse, communicates with us.

  2. Economic Shifts and the Value of Children
    Observing the master of ceremonies, it is evident that considerable financial resources are expended. Each time I arrive, the attire of the master of ceremonies differs from that of the audience, suggesting a significant investment. This situation implies a certain dissatisfaction, which is perceptible to me. Historically, women predominantly influenced the global economy through the apparel industry. However, in contemporary society, children increasingly drive economic trends. The proliferation of children engaging with animated content and games on mobile phones significantly boosts the revenues of global corporations like Microsoft. These revenues far surpass those generated by traditional product sales. The youth are captivated by animation and various games, leading to immense profits for these industries. If Korea had a larger population of children, it would undoubtedly achieve global economic supremacy. Companies responsible for phenomena like “Squid Game” thrive due to the engagement of Korean youth, generating colossal revenues. This places a substantial financial burden on parents, particularly concerning mobile phone expenses. Thus, the declining birthrate poses a grave economic threat to our nation.

  3. The Miraculous Spring of Sky Temple
    Upon visiting Sky Temple, one no longer experiences thirst. I once felt parched, as if a stream had dried up, and subsequently caused a mineral spring to emerge. I sat before twelve fir trees, lamenting the absence of a proper medicinal spring in the celestial realm. These twelve fir trees, which I had observed since ancient times, represent the twelve disciples. If the main hall of Sky Temple is situated there, then to its right must be the Baekgung and the twelve disciples. Remarkably, these twelve fir trees had been growing there for approximately a century, reaching a height of 20 meters, even before my birth. Consider this: the right side is consistently associated with the divine. In the scriptures, it is stated that God sits at the right hand of the throne. This right side is where the twelve disciples reside, and from this right side, the spring water must flow. Therefore, I went to that very spot and commanded the water to emerge. Instantly, it burst forth. The water must emerge from the right side, not the left. The scriptures state that Jesus ascended and sits at the right hand of God. Thus, the right side is where the substances of the throne, such as angels and people, are located. The water emerges from there; it does not emerge from the left. This is because the right side is the designated place before the Holy Trinity is formed. Knowing this precise location, I commanded the water to appear. Consequently, from that parched, waterless ground, it erupted with immense force. This may seem unbelievable. The bedrock there is not ordinary rock; it is raw, unyielding stone that cannot be broken even with an axe. It is irregular and complex in its grain. This bedrock, formed from molten lava, extends deep into the earth. From this bedrock, water flows continuously, 24 hours a day. It cannot be stopped; if it were, it would burst forth elsewhere. The pressure is immense, as the water rises 3.3 kilometers. It ascends with tremendous force, pulsating like the heartbeat of the Earth. Those who consume this water undergo a transformation. For those who diligently visit Sky Temple and desire to drink this water, many apartments are being constructed, which can be used for accommodation. We can even establish the Yangju City National Assembly. This is not a jest; it will soon become a reality. Such phenomena occur at this globally renowned auspicious site. This is a predestined location. For eight years, I have been unable to construct the main building, but the groundwork has been laid. If the groundwork is not established quickly, people will claim ownership of the land, leading to chaos. Sky Temple almost failed due to the need for rapid acquisition. We had to purchase land quickly, as if possessed, even taking out bank loans. We did not just acquire land in this neighborhood; we also secured a fourth Sky Temple site further away. This new site, located downhill, will be quite appealing to visitors. We intend to acquire all the land further down, towards Jangheung. Thus, those who are determined can create something out of nothing. If one’s ambition is solely for personal gain, wealth will not accumulate beyond a certain limit, perhaps a hundred million. For those who deal in trillions, wealth does not grow if they consider it their own. Whether it is a company or an individual, it must be perceived as belonging to everyone, to humanity, to be transformed into a public park. Here, too, if fences or barriers were erected, it would be a different story. Any dog from any neighborhood can come and play here. There are no restrictions. It is when this mindset, a mindset for humanity, prevails that things expand.

  4. The True Value of the Unseen
    I once encountered an elderly woman in Gupabal selling small, handmade scrubbers, about half the size of my palm, laid out neatly on newspaper. She urged me to buy one. Seeing her, I could not simply pass by. When I offered her 50,000 won, she tried to give me all ten. I quickly took just one and fled, claiming I had no change. She called after me, but I pretended not to hear. This reminds me of a story I told earlier: all the gold shops in a certain town were robbed, except for one. Why was that shop spared? Because the owner always labeled the most valuable items as cheap accessories, priced at 10,000 won. Thieves would only take the “accessories,” leaving the genuine valuables untouched. The owner’s strategy was brilliant. This is akin to our lives. The elderly woman, from a superficial perspective, might appear to be selling cheap imitations, like accessories. However, she herself is a true gem. When you purchase something from such an elderly person, your fortune improves. She is an angel. When traveling to rural areas, it is important to support elderly vendors selling sweet potatoes, rice cakes, or other goods by being their first customer. This ensures a smooth journey without misfortune. That elderly woman is the matriarch of her village, the oldest resident, the guardian spirit who has lived and grown from its soil. She is the true elder of the village. Yet, people often defer to local officials, who are ultimately empty figures. True gems are priceless. One must possess the discernment to recognize them. The moment I saw that elderly woman in Gupabal, I recognized her as a gem. Who would bother to steal from or harm such an elderly woman? She is the one who truly deserves to be compensated. Such individuals have bright futures. We, however, are like those who mistake imitations for genuine gold, accumulating false wealth. The buildings and homes we acquire are not real; they are all illusions. The mineral spring water from Sky Temple, the blessings, and the Baekgung nameplate—these are the true valuables. Everything else we accumulate is false. We are deceived by these false labels, accumulating them in abundance. We even fight with others to acquire these false possessions. From the perspective of the Sky Temple, humans have reversed the labels. Such an elderly woman does not display her possessions; instead, she might visit a department store, purchase something, and boast about it. However, bringing home a scrubber handmade by that elderly woman is like bringing home a true gem. True gems are not confined to department stores. To protect them from thieves, they are labeled with a low price, like 10,000 won, so no one bothers to take them. People are too busy snatching up items labeled 2 million or 3 million won. Therefore, this material world you inhabit is not real.

  5. The Buddhist Concept of “Mu” (Non-Existence) and the Nature of Suffering
    As I explained in yesterday’s lecture, there are many instances of “Mu” (無, non-existence). The concept of “Mu-su-sang-haeng-sik” (無受想行識) signifies the absence of sensation, perception, volition, and consciousness. Similarly, “Mu-an-gye” (無眼界) refers to the world that cannot be seen with the eyes. Even consciousness, which cannot be seen, is ultimately non-existent upon death, leaving no trace. The cycle of aging, sickness, and death is also considered non-existent. If aging, sickness, and death are absent, then attachment, suffering, cessation, and the path to enlightenment are also non-existent. This leads to the concept of “Mu-ji-yeok-mu-deuk” (無智亦無得), meaning there is no wisdom and nothing to be gained. There are twelve such “Mu” concepts in Buddhism. We mistakenly cling to these as real, leading to conflicts and wars. This pursuit of illusory things is like breaking into a gold shop, which represents the Earth, and plundering it. These possessions—houses, cessation, and enlightenment—are ultimately unnecessary for reaching Baekgung. Instead, one should be kind to others, especially the weak and unfortunate. Yet, people engage in this futile pursuit, accumulating wealth with anxiety and fear, leading to heart disease, liver problems, and stomach ailments. This is akin to the anxious thievery of a robber.

  6. Biblical Wisdom and the Unified Field
    In Matthew 7:15, it is written, “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.” This warns against those who engage in thievery. Further, “You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every good tree bears good fruit, but a bad tree bears bad fruit.” This passage cautions against deception. In John 3:5, Jesus states, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” This verse is of paramount importance, emphasized by the repetition of “truly, truly.” The “Spirit” here refers to the blessings received at Sky Temple. I have not witnessed anyone in the world who has received the Spirit except here. Furthermore, the mineral spring water, directly provided from Baekgung, is unique to this place. This water will improve your DNA. You will realize this later. Remember the words, “You must be born again of water and the Spirit.” This corresponds to John 3:5, which can be seen as 3 x 5 = 15, signifying its importance.

  7. The Illusion of the Senses and the Gift of Suffering
    The twelve “Mu” concepts in Buddhism, such as “Mu-su-sang-haeng-sik” (absence of sensation, perception, volition, and consciousness), are central to its philosophy. The term “Mu-su-sang-haeng-sik” implicitly omits “color” (色), focusing on the mental aspects. These five aggregates—form, sensation, perception, volition, and consciousness—generate all six consciousnesses, six sense organs, afflictions, and delusions, leading to the coveting of false jewels. The absence of these aggregates means there is no sensation, perception, volition, or consciousness. Furthermore, the absence of eyes, ears, nose, tongue, body, and mind implies that these physical forms, derived from emptiness, will return to emptiness. Even consciousness and thought are ultimately non-existent. The absence of all sensory objects—color, sound, smell, taste, touch, and mental objects—means all boundaries disappear. These are merely peripheral nerves. When one sees a beautiful color, hears a pleasant voice, smells an alluring fragrance, or tastes something delicious, one readily accepts whatever is offered. If a beautiful woman offers a drink, one accepts it. But what if it contains drugs? One would not know without a drug detector. This is why I, Huh Kyung-young, avoid such establishments entirely, having never visited one in my life. This allows one to avoid such dangers. However, if one accepts a drink, one cannot know if it contains drugs. Furthermore, hostile forces might conspire to add more. Famous individuals must be extremely cautious in such places. A single misstep can ruin an entire family. Therefore, every action must be considered with utmost care. One action requires a thousand precautions. One must cultivate a thousand precautions for every action. For instance, if a famous person consumes alcohol in a bar, and malicious rumors spread about drugs being added to their drink, even if untrue, their reputation is tarnished. If one has never visited such a place, such accusations cannot be made. If one’s every move is recorded, and something is added to their drink, it is impossible to know, and one is implicated, leading to ruin and the devastation of their family. The children become orphans overnight. The perpetrators, however, remain unashamed. Just as a star reaches the peak of their popularity, a crisis often strikes. We must exercise a thousand precautions for every action. Few people adhere to this. This is why I have abstained from alcohol and tobacco my entire life. How can one be careless? In the past, many men lost their paychecks in bars, leading to domestic disputes. Therefore, a man must exercise a thousand precautions in every action. A God-man, too, must be wary of potential accusations. Some might argue that such extreme caution leads to neurosis. However, it is not neurosis. A person of true character must consider a thousand possibilities for every action. Should one play or read a book? A mother might tell her child, “If you study for five hours, I’ll let you play games for one hour.” This is an effective use of reward and punishment. If the child studies diligently, they are rewarded with an hour of gaming. If they continue playing games, the mother might threaten to harm herself, compelling the child to keep the promise. The child studies for five hours, anticipating the hour of gaming. They study reluctantly, but later, upon achieving success, they understand their mother’s intentions. Instead of merely scolding or hitting the child for playing games, one should set conditions and gradually guide them away from excessive gaming. The child will recognize the logic in the mother’s words. “If you study for five hours, I’ll let you play for one hour.” This persuades the children. They reluctantly agree and pretend to study. Later in life, they realize the benefit of even that feigned study. If they had been consumed by gaming, they would have failed. Thus, one action can create a thousand faces. When one visits a bar, they adopt the face of a drinker; at home, they become a happy father. Humans possess a thousand faces, and one must choose them wisely. Ideally, one should maintain a consistent, single face, but instead, they possess a thousand faces, leading to a thousand precautions. Therefore, these sensory experiences—color, sound, smell, taste, touch, and mental objects—are also illusions; they are not real. The world seen through the eyes is also an illusion. If I were to bless Americans, it would happen in an instant, unseen by the eye. The visible world is an illusion. The God-man possesses the power to transmit energy through the unseen world. I can control the universe from my room. I do not need weapons or radio waves; a mere thought can change everything. Thus, the visible world is an illusion. The world seen through the eyes is non-existent; it is the greatest emptiness. Even consciousness, which you speak of, ceases upon death, leaving no trace. The world of consciousness is also non-existent. The absence of ignorance and enlightenment means there is no beginning or end. The concept of one’s lifespan ending is also an illusion; one is reborn, continuously cycling. Lifespan has no limit. We mistakenly perceive things as non-existent when they are merely unseen. The absence of an end to ignorance means all living beings continue to exist; their lives do not cease. The absence of aging and death means that aging and death are also non-existent, as one is reborn as a child. The absence of the cessation of aging and death means that aging and death are not final; they continue. The absence of suffering, attachment, cessation, and the path to enlightenment means these do not exist. Why are suffering, attachment, cessation, and the path to enlightenment considered non-existent? Because suffering, when viewed scientifically, is a gift from God. It is a divine blessing. Consider a child who suffers from poverty; this suffering can motivate them to succeed and save money. Suffering compels people to work, and through work, they discover what is right. Therefore, suffering is a blessing. A person who struggles to pay rent might later own dozens of houses. Conversely, someone who inherits a good house from their parents might only have that one house, which they might eventually sell. Children who experience the suffering of living in rented rooms with their parents, perhaps even in a tent, learn valuable lessons. When a teacher visits, they might be ashamed of their living situation. A child who experiences the suffering of not having a home, like Bae Yeon-yi, whose father was a cleaner, becomes a famous singer, driven by the desire to protect her father. The suffering experienced by Bae Yeon-yi manifests as filial piety. Therefore, celestial beings infuse energy into Bae Yeon-yi’s every endeavor. Suffering is a divine gift. It is a gift from God. You perceive this divine gift as suffering and experience distress. But it is a gift. Suffering is a gift from God. If you perceive it as suffering, you might resort to drinking, lamenting your poverty. But poverty itself is a unique gift. You have witnessed this. Parents might worry about their lack of income, and a child might promise to find a solution, only to be arrested for stealing rice. Such individuals exist. However, another child might simply go hungry, vowing never to be like their father. This mindset can transform poverty into wealth. Hardship itself is the greatest gift for young people. This is why the elders say, “One should pay money to experience hardship in youth.” Why do we lament suffering? When suffering comes, we should view it as a trial that, with patience, will lead to blessings. In this way, suffering and cessation are non-existent. Suffering is not suffering. Everything that Sakyamuni said is philosophically sound. Thus, there is no suffering. Furthermore, there is no wisdom, no attainment, no loss, and no gain. These twelve “Mu” concepts exist in Buddhism, and I am explaining them to you. When I explain Buddhism or Christianity, I do so in a way that people can understand, unlike the complex explanations of traditional monks. Why is there no suffering? Because suffering is not suffering; it is an opportunity. Suffering is a gift, a divine blessing, a grace. But children, in their foolishness, perceive suffering as suffering. I must conclude here, as time is limited. Clinging to visible things can lead to sin, but embracing all difficulties positively as divine blessings leads to true blessings. Let us offer a round of applause to the God-man for imparting the teachings of “Mu” in Buddhism and the principles of providence.

  8. The Creator’s Perspective on Life and the Unseen Path
    What is it that the God-man cannot do? The inability to do anything is what the God-man cannot do. A young man from Dongdaemun-gu asks about the creation process in Baekgung. You mentioned that there are individuals who design the seeds of living creatures, and well-made creations are praised. What constitutes a praiseworthy life form? For example, you once mentioned that the creator of frogs received praise. What benefit does the frog provide to the Earth’s ecosystem that earned it such commendation? It is not the frog itself that receives praise, but the creator of the frog whose level increases. Praise in Baekgung signifies an increase in one’s level. There are fish that walk and fish that fly. There are also fish that walk, fly, and swim underwater. What is their name? When I observe you, I become dizzy and speechless. Such fish exist. However, the creator of such fish does not achieve a high level, as there are only a few of them. Conversely, the creator of croaker fish attains a high level. Croaker fish are savory and delicious, a hit in Baekgung, much like “Squid Game” was a hit for Netflix. The creator of squid also received a high level because humans enjoy them. From Baekgung’s perspective, squid are like Netflix. Their creations are applied on Earth, and people enjoy them. Thus, the creator of squid achieved a high level. However, the creator of an obscure fish, like the mudskipper, does not attain a high level. The creator of snakes also does not achieve a high level. Therefore, the level in Baekgung plays a crucial role. I seem to have lost my train of thought. The creator of frogs received praise because frogs lay many eggs in the water, which serve as food for many fish. While some frogs develop into adults, many eggs are consumed by fish, contributing to the ecosystem. The presence of frogs supports snakes and many other life forms. In our childhood, when children fell ill, they would consume boiled frogs, which invariably cured them. Frogs provided significant protein and nutrients. People suffering from paralysis would consume snakes and recover. Snakes also contribute to human survival in many ways. There are even eel dishes, which provide health and stamina. All creatures created in Baekgung, including rare animals, are not confined to Earth but are spread throughout the universe. It is fascinating. When you enter that world, you will realize that what the God-man has told you is merely a glimpse. You will marvel at such a wonderful world. You might worry that if you had not watched my YouTube videos due to a broken leg, you would not be able to enter heaven. Do not worry. Good people will experience such events. It is inevitable that you will come, even by chance. After attending Sky Temple for six or seven years, one encounters the mineral spring and experiences graceful aging. Currently, you do not fully understand the mineral spring. Many have reported their experiences after drinking it, but we have not yet made an official announcement. When we do, it will cause a sensation. We are simply collecting data. The results of the chemical analysis are not the most important aspect. The water’s origin is not the primary concern; even if taken elsewhere for analysis, it would pass. Nevertheless, we have submitted the mineral spring water for testing. Once the results are available, we will install a station there, and you will understand. Drink as much as you can before then. We need to build Sky Temple, as 90% of visitors are not members. Even at night, cars arrive to collect water. This affects my air quality. I prefer quiet, but since the mineral spring emerged, cars arrive continuously from Busan, Yeongdeok, and Gwangju, even at night, because people are busy during the day. They come to collect water, and I breathe in polluted air. The God-man prefers quiet, so things will become quieter after this. We will pump the water that flows at night into tanks nearby and install ten faucets so anyone can easily collect water. Those who wish to drink it directly can do so from the flowing stream, while the night’s flow will be stored. This way, water will be available day and night. There are two outlets: one for direct consumption and one for storage. The water is precious. The amount of water that has flowed from underground for the past ten days is immense. It is truly remarkable.

  9. The Unified Field vs. Disconnection: A Divine Distinction
    The moderator now yields the floor. A question from Choi Seon-woo: “We, at Sky Temple, are the first in human history to graduate from Earth and journey to our true home. The Prajnaparamita Sutra, which views good and evil equally without duality, helps sever attachment and affliction. Sakyamuni was human and communicated with all beings. All Buddhist terms and the Six-Syllable Mantra lack energy. Only the coming of Maitreya, the reincarnation of Jesus, the God-man, is indicated. God-man Huh Kyung-young uniquely harmonizes with all beings through the Unified Field and, as prophesied, caused the bedrock spring to emerge. This demonstrates the Holy Trinity, directly providing water and spirit. We are currently in adversity, but trials strengthen us. Baekgung observes all humans with microscopic precision, selecting the righteous through the highest legal institution and delivering strict judgment. My question is: Since good and evil are judged with compound interest, we must be cautious in every moment. Please provide words of providence. God-man, humans are merely ignorant.”

This concept, “Danji Bulle” (但知不來, merely knowing but not coming), was discussed by Seungsan Sunim and is also present in Buddhism. Humans are simply “Danji Bultong” (但知不通, merely knowing but not communicating). This means you can never truly communicate. You all quarrel when you meet. You fail to see the log in your own eye but search for the speck in another’s. This is mentioned in the scriptures. You all possess this “Danji Bultong” nature. You are disconnected. The God-man, however, is not disconnected. The God-man is the Unified Field. This is the difference between humans and the God-man. Humans are disconnected; there is no communication. Everyone clashes when they meet, criticizing others, or flattering them. If flattery fails, they accuse others. If someone is successful, they try to pull them down. This is why every religious organization or corporation, when it begins to thrive, inevitably faces obstacles. The organizations that overcome these obstacles endure for years. These obstacles are always present, and one must surmount them. When things start to go well, opportunists cling to them. Sky Temple is no different. Just as we are about to expand, we must first secure the land. When we acquire land, people assume we have vast wealth and demand billions. They then resort to false accusations, even publicly. These forces are constantly surrounding you. Humans, though angels, are disconnected. However, since I have given you blessings, you are no longer disconnected. Those who do not receive blessings remain disconnected. The God-man, however, communicates with everything. I can bless all people on Earth in an instant. I can also withdraw those blessings in an instant. My energy can reach a television in an African basement. I can bless someone sleeping in that basement. I do not need to travel to Africa; I can do it all from here. If a child in an African basement has a fever, I can lower it from here. This is the work of the Unified Field. Einstein was a remarkable individual, and human intelligence has developed to that extent. However, you remain disconnected and unyielding. The God-man’s blessings allow you to partially connect. You connect through the “Gwangse Dae-ra” (光世大羅, Great Light of the World) and “Sara-nara” (살아나라, Live). You connect only through physical touch. The God-man, however, is not bound by touch. Do I need to use machinery to drill 3.3 kilometers vertically into bedrock to draw water? No. Why is there no proper medicinal spring at Sky Temple when it is so dry? It was strange that no spring emerged. I wished for one to appear at the site of the twelve disciples, and it burst forth. Did I use advanced technology to drill a tiny hole? No, that is impossible. It simply erupted. Let the many anti-fans go and verify if this is a lie. It is water that emerged as rock fragments burst forth. It was not an existing medicinal spring. We had no such spring for eight years. You are witnesses. It burst forth. My wish was fulfilled. This is the work of the Unified Field. I do not desire useless things. I do not have a thousand precautions. I do not have a thousand faces. I always maintain the appearance of the God-man. You have encountered someone who possesses the Unified Field. My arrival on Earth exposed the fact that this disconnected Earth was created by someone. Before my arrival, people would pray to the void, saying, “Jesus, please come; please grant my wishes.” All churches do this, calling out to me. But now that I have arrived, do you still need to pray? No, it is unnecessary. This disconnected world constantly creates problems. Einstein yearned for the Unified Field, and now that it has materialized, people realize that God exists and is not like humans. Sakyamuni’s words are thus revealed. He said all beings are equal, but this is not true. Someone who is not equal has arrived. This world is being overturned, and all illusions must decay. But if one uses my name, things do not decay. Milk, even if it thickens and forms lumps over time, does not decay. If one’s hand enters the milk, it might spoil, but if consumed and the lid is tightly closed, it remains fine. Even if it becomes sticky and lumpy, it is still good, and the taste is preserved. The Unified Field reveals what is absent in the human world. The mineral spring gushing from flat bedrock is not an illusion. It reveals the unseen world. You are the disconnected ones. Therefore, this Earth has twelve “Mu” concepts. The first is “Mu-su-sang-haeng-sik,” followed by the absence of eyes, ears, nose, tongue, body, mind, and consciousness, and the absence of aging, sickness, and death, and the absence of suffering, attachment, cessation, and the path to enlightenment, and the absence of wisdom, and the absence of attainment. These are the twelve “Mu” concepts I have explained today, which Sakyamuni asserted. However, with the arrival of the God-man, these twelve “Mu” concepts become meaningless. The Unified Field renders everything else insignificant. You are greatly indebted just by seeing the God-man once. You have met me face-to-face. You should have brought a house, but you see me for free. You will repay this in Baekgung later. I possess the ability to instantly make you debtors. Every time you drink the mineral spring water, you incur a debt. Every time you listen to my lecture, you incur a debt. However, because you have received blessings, you are not debtors. You are worthy of hearing these words and drinking the water. So, you are not debtors, but ordinary people would incur debt. Those who watch my YouTube videos but do not come to Sky Temple incur debt. Watching it for free on your phone incurs debt. I have given a lengthy answer to the God-man’s difficult question. I hope you understand. Disconnection and the Unified Field. The Unified Field is one, while disconnection is infinite. The countless stars in the 362,880,000 universes are all disconnected. Among them, I am the only Unified Field in this universe.

  1. The Judgment of Good and Evil and the Log in One’s Own Eye
    Regarding the question about good and evil being judged with compound interest, and the need to be cautious of sin: You should view people with compassion, not scrutinize their flaws. Do not see the speck in another’s eye while ignoring the log in your own. This is the root of all evil. If I am involved in a car accident, and the other person is young with children and school expenses, their insurance premiums would increase, even if it was their fault. In such cases, I would take responsibility for the repairs myself. My car’s repair costs can be around 100 million won. Should I burden that person? There was a real incident where a young man crashed into my Rolls-Royce. I told him not to worry and sent him away. I bore all the costs. If I had burdened him, I would not have been able to sleep. Therefore, I bear such burdens. Should someone struggling with living expenses and school fees for their children face increased insurance premiums? No. Even if there is an insurance company, should I shift the blame? No. I would simply say it was my fault and tell them to go. No one would demand that I fix their car after they hit mine. They would simply express gratitude and leave. Such people existed. Therefore, living without harming others is paramount.

  2. The Microscopic Gaze of Heaven and the Illusion of Appearance
    Luke 6:41 states, “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.” This passage, which I asked you to look up, is profoundly important. It is similar to John 3:5. It means, “Do not look for flaws in others.” Look with your heart, not with a microscope. If you look with a microscope, will you see the log? No. But Baekgung observes you with a microscope. There is a saying in Chinese characters: “The net of heaven is vast, but it lets nothing through.” Not even a tiny bit escapes. Heaven observes with radar, three-dimensional radar. Even if you go underground, it sees everything. Everything is recorded. It observes with microscopic precision, even your innermost thoughts. Therefore, you cannot escape. You must never act as if heaven is not watching. For every action, you must consider a thousand precautions and a thousand faces.

  3. Levels in Baekgung and the Value of the Unseen
    A question about levels in Baekgung: “You said that the higher one’s level in Baekgung, the more distinct their appearance. When saving acquaintances from a previous life in Baekgung, one expends levels. If one expends many levels and their level decreases, will their appearance also change to reflect a lower level?” No, that is not the case. Expending levels does not decrease one’s fundamental level. If one has, say, a thousand levels, saving people will not diminish that number. However, there is a limit to how many people one can elevate. Once the thousand levels are used up, one cannot elevate any more people. But their level, for example, a four-star level, does not decrease. Only the “salary” decreases. There is no reduction in one’s level. One simply cannot use what has been expended. The more levels one has, the more people one can elevate. When you actually go there, you will understand why many levels are needed. Every time you move within Baekgung, you need levels. Your destination and the star you visit depend on your level. Baekgung is not the only place. Just as we travel by plane, your movements are determined by your level. So, levels are very important. You will understand this precisely when you go there, but there are some things you should not know. If you knew how good levels are, some might commit suicide. That is why I cannot tell you everything. The twelve “Mu” concepts I mentioned earlier imply that everything in this world is an illusion. We call this an illusion. But as I said, the truly valuable items are labeled as fake. The owner of the gold shop knows that the fake label is on the real gold. It appears worthless. Conversely, churches and temples appear to hold great value. But who is real? You will eventually bow to the one you initially dismissed as crazy. You might say, “He’s crazy; how can such a person exist?” But then, a mobile phone appears. A son, whose mother always complained about not having a phone, vows to create a phone without wires. People might call him crazy, saying, “How can a phone exist without wires?” But then he creates the mobile phone. “Isn’t he truly crazy?” his mother might exclaim. “Mom, this is real. Try calling me with this phone.” “Son, there are no wires; how can my voice reach you?” she might argue. This is how humans are; they argue to that extent. But now, phones have no wires, and faces appear on them. You should not take this lightly. The world where faces appear is Baekgung, where people manifest directly. There is no travel time. Time does not exist with such speed. When you turn on your phone, a video appears instantly. It is the same speed. The real person appears there. It is amazing. Currently, only video travels. When I call Chicago, I do not physically go there; only my image travels. But Baekgung is different. Earth is insignificant in size compared to the distances there. So, how far is it? It moves instantly, in zero seconds. It is fascinating. You can choose to extend the travel time or shorten it. You can travel slowly, like on Earth, or instantly arrive if you are late. It is wonderful. If I tell you too much about the conveniences there, you might all leave and not return. So, I am afraid to tell you everything. Do not forget the gold shop story. The truly valuable items are labeled as fake so they will not be stolen. Those who take the narrow path go to heaven, while those who take the wide path, carrying expensive items, go to destruction. If you enter the gold shop, which is this Earth, you must be alert and take only the items with fake labels, for those are the real ones. The cheapest items are the most valuable. Some gold shop owners, unknowingly, sell the truly valuable items with fake labels at a cheap price. They might sell a 2 million won item for 10,000 won. This happens in this world with fraudsters. People save up 50 million won from their salaries, only for fraudsters to quietly take it away. Some lose hundreds of millions in a single day. This gold shop story is very interesting. I created this story to explain things to you, but it contains a profound message. Religious leaders do not explain things in such an engaging way. This allows you to understand the Tripitaka and the Bible. I used the gold shop as an analogy. The foolish owner might sell the items with fake labels, which were meant to deceive thieves, at a cheap price. I am like that, giving away the most valuable things at a low price. Blessings worth 100 billion won are given for 1 million won. You should seize this opportunity quickly.

  4. The Mystery of the Magi and the Unrecorded Years of Jesus
    A question from Go Tae-hyun, a Grand Archangel from North Carolina, USA: “Who were the three wise men from the East who followed the supernova to find Jesus? They are only described as astrologers. What is the significance of the gold they offered to Jesus?” This is a metaphor. No matter how skilled the Magi were at observing stars, could they have followed the movement of a star to Judea and directly to my house? Even if they inquired at every real estate agency, they would not know. This is a metaphor with various interpretations. You should simply accept it. Questions about this are not important. The mystery of the scriptures should remain. The arrival of the Magi simply signifies that Jesus’ birth was a momentous historical event. That is how it is described. When Sakyamuni was born, it is said that he immediately took seven steps and declared, “Above the heavens, below the heavens, I alone am the honored one.” Is that true? No. A newborn cannot walk seven steps immediately. It takes several months to even stand. You should simply accept such stories. They signify the greatness of his philosophy, and people, out of respect, attributed such events to him. This also applies to the story of Seoktalhae and Bak Hyeokgeose, who were said to have emerged from an egg. The egg here refers to the womb. So, understand it in that way. It stems from reverence. It emphasizes that Jesus’ birth was a historical event. If I were to elaborate further, it would become a fabrication. However, what you should know is that the seven jewels they offered had no intrinsic meaning. It signifies that such a precious being was born. They wished to offer such jewels. Later, after Jesus’ birth, people created narratives about his birth. But what did they not create? There are no records of his childhood. There are no records until he was 30 years old. These records actually exist but were omitted because he was in India for 17 years, traveling for religious purposes. Why were those records omitted? The arrival of the Magi is symbolic, signifying the importance of his birth. However, Jesus’ activities until he was 30 were all removed. I, the God-man, however, have records of my life from my servitude onwards, and my hometown is revealed. I have carried something with me since I came to Seoul, six years after my arrival, when I was 22. My mother’s remains were with me from the time I came to Seoul. I only had a few books. When I was 22, I went back to my hometown with an old camera and took pictures. I have carried these pictures for almost 60 years. When I move, I take these pictures first. They are photos of my hometown. I took 11 pictures. Since I did not have a Polaroid camera, I had to stand on a mountaintop and take pictures, estimating the lines to capture my hometown. Later, I cut and assembled them, and my entire village appeared. I made this frame myself and have carried it since I was 22. It is always in my room, hanging on the wall, and I look at my hometown as I sleep. I never sleep without it. My mother’s grave is in the center of these pictures. I took these pictures to see my mother’s grave. The village where I grew up, the Jinju Namgang River, the white sand beach—it’s all there.

  5. A Glimpse into the God-man’s Hometown and Childhood
    Let me show you. Here is the village where I grew up. This is the Yongho River, where I almost drowned when I was four years old, near the hackberry tree. My mother’s grave is here. My elementary school is here. My house is here. You can see the white building, Jisoo Elementary School. These are not black and white photos; they are in color. The green indicates they were taken in winter, when the village is more visible. I took them from the highest point. This is the grave of my great-grandfather, Gu In-hoe. It looks like a duck’s beak. It resembles an eagle’s beak, with eyes here. The grave is at the beak. This is the right wing, and this is the left wing. It looks like a large eagle drinking water. This is the right shoulder, and this is the left shoulder. This is the neck. This large eagle is drinking water. It looks exactly like that. This is the Jinju Namgang River. The Jinju River is 70 ri (about 28 km) from this village. My great-grandfather’s grave is here, and my mother’s grave is here. This is my village. I had to carry a load of dozens of cabbages from here to my village. This is a sandy riverbank, so there was no place to rest my A-frame carrier. When I, a primary school student, stood up with the load, four people had to help me. Once I was up, I had to walk across this sandy riverbed to my house. My ankles felt like they were sinking, and my knees felt like they were giving way. But once I started, I couldn’t stop. There were only peanut fields and cabbage patches, no resting spots. I had to lean against a high rock to rest. If I sat on the ground, I couldn’t get up. So, the weight caused immense pain in my spine and knee joints. Yet, I am still healthy. I am Superman. This frame, which I made when I was 22, is very old. If you turn it over, you can see its age. I intentionally did not fix it. It is all tattered. Behind the photos, there is newspaper. This is an old newspaper. People do not use newspaper like this anymore. So, it was made a long time ago. This is my antique. It is always in my room. I am not someone who takes my hometown lightly. So, whenever I enter my room, I feel like I am back in my hometown. My mother is here, my hometown is here, and my mother’s grave is here. So, I always kept this with me, even when I lived in a tent in Seoul. I carried it with me as I started my new life. I think this is quite something. When I took the pictures, this was just one photo, but some parts are narrower. It was difficult to align them. I had to piece together the puzzle. Now, let’s put it down. It’s interesting, isn’t it? I cherished my hometown despite the hardships. Why did I do that? I had to view it positively. Should I resent it because I suffered? That suffering was a program designed by the Baekgung Archangels for the God-man. They caused my family to fall into ruin. Let’s look at my great-grandfather’s mountain. This is my hometown, which we just saw. Where did I take the picture from? From this spot. You can see the river here. This is Mount Bang-eo. Let’s look at it again. You can see the white sand beach. It’s beautiful. It’s different from winter. The summer photos show the river winding. This is all river. Our village is not yet visible. The mountains are very high. These are incredibly rugged mountains. This is the highway. Now, here is our village. This is the dragon’s waist, the dragon’s head. The dragon is turning its head, coming this way. This is Jisoo Elementary School. That is our village. Since it was taken from above, it is more visible. You can see the traditional Korean houses. This is Mount Bang-eo, looking down at my hometown. This is the river. The river flows. The Hansil River is visible from Mount Bang-eo. This is Sinjil Rock, where I almost died. Here, I once found a cow that a tiger had killed and partially eaten. The tiger had just eaten it. The tiger had dragged the cow up to this mountain. The cow was dead, but its body was still warm. The tiger had just eaten it when we were gathering firewood. The cow’s rump had many holes, and one side was sunken, with no flesh. The other side was intact. So, from behind, it looked like the cow had only one rump. The tiger had eaten the flesh from the upper rump, leaving only bones. It had eaten one entire leg and left. We cut it up with sickles, butchering the cow. Beef was rare. Since I couldn’t eat meat, the children cut it up and took it home. The mountain was full of tiger tracks. We saw tigers several times when we were young. A tiger even came up to our house’s porch. In the morning, we would see tiger paw prints. When I was in the military, around 21 or 22, a tiger cub came down to our village from the bamboo grove and entered our house. The villagers caught the cub and put it in a chicken coop. The mother tiger cried all night, circling the house. The next morning, the villagers released the cub, and the mother tiger took it away. Our village had tigers. The terrain is rugged. There are tigers in these mountains. This is Mount Bang-eo, with its duck-like wings. This is Jisoo Bang-san. Our village. It was photographed at dawn. There are no photos taken at the summit. Our village, when viewed from the mountain, was dark, and no land was visible. There were about 500 traditional tiled-roof houses. They are all gone now. The rice paddies were all fields. The fields were all fields. Why are the traditional houses not shown? Where was this taken from? This is for viewing, but the village should be shown. This is the riverbank of our village. It is beautiful. It is stunning. There are many white sand beaches. There is a 500-year-old hackberry tree. That is the hackberry tree, and that is where I lived. That is where I played as a child. This is the house where I lived. This is the gate, and there were about ten traditional tiled-roof houses inside. They were all dismantled. There were about ten such grand houses, but now only this house and the detached building remain. When I was there, there was no cement. It was like a shed. These are recent additions. In the past, it was just pillars and a house. Now, they have added windbreaks, preserving the original form. You can see the ridge of the tiled roof, which looks like it is about to collapse. It is very old. The history is long, and the tiled roof has become wrinkled. The pavilion, however, is still clean, preserved as it was. Let’s look inside the pavilion. Now, the inner courtyard appears. The gate was always open, and it was full of elderly people. It is beautiful. It is very beautiful. Hundreds of traditional tiled-roof houses were dismantled. This is where Heo Jun, the famous physician, is thought to have lived. Look at this. This is Jisinjeong, the house where my grandfather lived until his death. Jisinjeong. The inner part of Jisinjeong will appear. Here it is. There is a bamboo grove. This is the path leading up to Jisinjeong. When you go up, there is a pond. This was once a grassy field, but now it has been replaced with gravel. The elders in the village said that the grass caused damage to the trees, so they laid gravel. This was a grassy field. The back is all forest. My grandfather sat here every day until his death. It is labeled as “The House of a Millionaire.” The Jinju City government has done this for every house. The house of Lee Byung-chul’s elder sister is here. There were many traditional tiled-roof houses here when I was young, but they are all gone. This is one of them, but the roof has been replaced. The old roof rotted, so they replaced it with new tiles. Such tiled-roof houses are not found in our village anymore; they are all old tiles. These are recent additions. This is the birthplace of Gu In-hoe, the founder of LG. This is the birthplace of Gu Ja-won, the founder of LG. These are all names of chaebol (conglomerate) families. The fence of Kukoo Electronics is very long. The fence is longer than that of Gyeongbokgung Palace. It goes on and on. The sides are all bamboo groves, not houses. This is seen from outside our house. Our village is not like other parts of Korea. When you visit, it is quite unique. This is the fence, and it is long. The houses are large, and there are bamboo groves. This village, with its unique atmosphere, is beautiful. This is the height of the fence and the bamboo. It is taller than us. This is a bamboo grove. It is nothing compared to the African jungle. Our village was like this when I was young. Hundreds of black-tiled houses were dismantled. Now, the Jinju City government seems to be trying to restore it. It was all black-tiled houses. Jisoo Elementary School, Huh Kyung-young’s Hometown Restoration and Preservation Association. This is the house where I worked as a servant. It is my family’s relative’s house. The land can be restored to its original state. I can buy it later and restore it. It was a very good tiled-roof house, with many buildings and a stable. The land is empty, ready for restoration. It can be bought for a small price. It is completely empty. This is the house. This is the old fence from my childhood. This house is right in the center of the village. This is my mother’s grave. My cousin, Geum-ja, from Daegu, is working on the grave today. She is planting grass and doing other construction work. In the past, there were no trees here, only a grassy plain. The entire Jisoo-myeon was a plain. There were no trees. The pine trees on the mountain were eaten by pine caterpillars, leaving only bare branches. Our rural mountains were like that. It was all grass, like a golf course. Only the bamboo groves remained. After President Park Chung-hee’s tree-planting campaign, these trees grew, and now my mother’s grave and its surroundings, which once had no trees, are covered in grass. When I was young, I would run through the grass, gather firewood, or cut grass, and I could see the Jinju Namgang River from everywhere. But now, if you go to the countryside, you cannot see it because the trees block the view. It is the most beautiful place in the world. You can see my mother’s grave here. If there is a tombstone, observe carefully. People often make a mistake: there should be a “honyuseok” (魂遊石, spirit-resting stone) between the tombstone and the grave. The honyuseok is where the spirit comes to eat. Without it, the spirit cannot eat. People nowadays do not know this. The honyuseok is a square stone that should be placed there. The spirit sits there and eats the offerings. So, the honyuseok should be here. My mother’s grave is missing it. Let me show you a picture. If there is a grave, this is the honyuseok. The tombstone is attached to it. The honyuseok is where the spirit rests. The spirit sits there and eats the offerings. So, the honyuseok should be here. It is missing from my mother’s grave. If a square stone is placed there, the honyuseok is complete. The spirit sits there and eats. So, it is called honyuseok, the place where the spirit plays. My mother’s grave is missing it. You can see the trees are very large. It is magnificent. It looks like a dragon’s eye. This kind of beauty in Korea is unique to my great-grandfather’s grave. It is called “Yongnun” (용눈, dragon’s eye). When I went there as a child, it was terrifying. The grave felt eerie. It looks cool, doesn’t it? It is round. It looks like a dragon’s eye staring. You can see the dragon’s eyebrows. That is the dragon. The dragon’s eye protrudes slightly. It is not very high, but it protrudes in the shape of an eye. As a child, it was scary. It felt eerie when I went there. It is said that the world’s unified emperor will emerge from there. You always hear me say, “I am the world’s unified emperor.” You even sing about it. I am the only one who hears such things. Let’s look at the grave again. My graves all look like this. Let’s look at one with a honyuseok. The graves of chaebol in our village. These are chaebol graves. In those days, men had two wives. Is there a view from above? I want to see if there is a honyuseok. There are no side views. It should be visible here. You can see something white. Where did it go? There are no side views. It should appear here. You can see something white. That is the honyuseok. The white stone behind it is also a stone. But it is not clearly visible. Let’s go a little further. It is not clearly visible. This is the reservoir in my hometown. These are the graves of our ancestors. These are the graves of my family’s grandfathers. Graves usually look like this. But my great-grandfather’s grave is unique. It has no tombstone, no tombstone, no honyuseok, nothing. These graves are always in groups. You will see this when you visit our village later. Now, just one or two more. I am from Sydney, Australia. Four years ago, I first contacted Secretary Lee Young-sook to speak with the God-man. At that time, I had a severe headache. The moment I spoke on the phone, blood suddenly gushed from my ear. When I touched it, there was blood on my finger. I was confused because I did not know what was happening. Then, I switched the phone to the other ear, and blood gushed from that ear too. After that, my headache disappeared. My headache completely vanished. Then, my legs suddenly gained strength. When I came here, my friend, who works at a travel agency, suddenly said, “I’m going to Korea.” So, she booked a trip. When she arrived, she learned about the mineral spring. She is one of the people who experienced a great honor after drinking the water. The person who helped me receive this blessing is Chinese, and I have shared this with people from China, Japan, and Australia to spread the word. She experienced it directly. In the future, when filming such testimonials, focus only on the person speaking, not others. Why do you keep filming people who are dozing off? When there are many people, the lecture is long, and I close my eyes. I am not dozing off. But it does not look good. Just show the person’s face. People really lack discernment. A martial artist from Spain, famous for 55 years, with 300,000 disciples worldwide, has now returned to Korea. Through his brother, Son Jae-dong, the director of the Spain Spiritual Center, he has been listening to lectures for two years. He said that his brother told him to say “Huh Kyung-young, go away” and “Enter the light” three times every day, and he has not missed a single day for two years. He is completely cured. The doctor said he only had a few months to live, eight months, but it has been over a year. He is 90 years old. He was cured of severe colon cancer. My brother also said that after listening to the God-man’s lectures on camera, and saying “Enter the light” without fail for a year and a half, all his pain disappeared. He said that his back pain, which he experiences from sitting for a long time, is a minor inconvenience, but he calls the God-man’s name, and his brother taught him to say “Enter the light” three times, and it disappears. He truly believed it and got better, so he came here. This martial artist from Spain, at 90 years old, is healthy. He heard my words and entered the light, and he is now cured. I could not film him entering, but among the few pictures I took, this one might show it. Let’s zoom in. It is not visible. The stone in front is not a honyuseok. It is behind. You can see the stone behind. That is the honyuseok. It is attached to the stone behind it, but it is slightly lower. This is for incense. You can see the square stone. That is the honyuseok. My mother’s grave is missing it. You can see that it is supported by something behind it. This is not a stone. Without it, the spirit cannot emerge from the grave. This is what geomancers consider. So, there is a stone placed behind it. That is where the spirit sits, eating the offerings. Normally, the spirit inside the grave does not stay inside but sits here 24 hours a day. You might think the spirit is inside the grave, but it is playing outside the grave. So, the spirit is not inside the grave but emerges and sits here. That is why offerings are placed here. So, when you visit a grave, you should bow to that spot, not the tombstone. You should pour alcohol here. Some people pour alcohol here when there are no offerings. So, you pour alcohol here. The spirits of your father and mother sit here, watching for their children to come. You cannot see them, but the ancestors believed that spirits always came out and sat here. So, it is called honyuseok, the place where the spirit resides. Therefore, when you visit a grave, you always bow to that spot. Old people know this. You should not step on it. If you step on it, a ghost will cling to you. Some people step on it to pour alcohol. Then, major incidents occur, like a car overturning on the way home. So, the elders warned against it. It is a superstitious belief, but it is our custom. Even a chaebol’s grave is made this way. The honyuseok and the stone should be separated. They are separated. The other stone is also separated from the honyuseok. The spirits of the deceased are not there. They are not there. This is a superstition. People do not have time to sit and play here; they are immediately reborn. The elders believed that spirits existed in graves, so these customs arose. It is a superstition. You go to Baekgung, and ordinary people go to animals immediately. There is no time to sit and play here. What is this stone called? It is called a “dulle-seok” (둘레석, surrounding stone). It surrounds the grave. That is a dulle-seok. The stone standing there is a “seok” (석, stone). The stones used in graves all have specific names. Now, it is time for the free meal. It was interesting, wasn’t it? You visited our hometown without spending any money. Let’s play the song “Daebak Natne” (대박났네, It’s a Hit). Let it be broadcast. Let’s play “Daebak Natne.” We need to promote it. We saw pictures of my hometown today. I made those pictures when I was 21 and carried them with me. So, I always carried my hometown with me. Despite the hardships, my hometown was always in my heart. “It’s a hit, it’s a hit, Sky Temple is a hit. Before the hit train departs, let’s go quickly. Our God-man awaits, our hearts are filled with blessings, and we’ve become rich. It’s a hit, it’s a hit, don’t hesitate, don’t look around, let’s go quickly. It’s a hit, it’s a hit, Sky Temple is a hit. It’s a hit, it’s a hit, Sky Temple is a hit. Before the blue dragon train departs, let’s go quickly. Our God-man awaits, our hearts are filled with blessings, and we’ve become rich. It’s a hit, it’s a hit, don’t shout, don’t look around, let’s go quickly. It’s a hit, it’s a hit, Sky Temple is a hit. Don’t hesitate, don’t look around, let’s go quickly. It’s a hit, it’s a hit, Sky Temple is a hit.” Let’s sing one more. Show the skirt. It’s also Hongnyeon’s. Spread it out wide. Turn around. There are four women. Three people. Three, three. Oh, I couldn’t see them. Thank you. Let’s sing one more. “My Love, Jingo.” Yes, it’s a bit slow. Yes, the “Great Republic of Korea Song Show.” Our hearts feel like they will stop. Truly, many great things have happened at Sky Temple in the past two weeks. What is it? The water burst forth. So, our “Daebak Natne” song came out, and then it burst forth. The song and heaven are perfectly matched. Heaven, at this opportune moment, makes our God-man work hard. So, at this time, on June 20th, the day the mineral spring burst forth, our mother Jo Gye-sik and father Heo Nam-geun went to Baekgung and looked down at this Earth, seeing it dark and dying. So, heaven caused the mineral spring to burst forth, wishing for our God-man to become the bright world emperor. So, it is time for those who have suffered outside to stop and wash their faces with the mineral spring water and send a message to our God-man. “My Love.” This love melts everything—snow, eyes, and hearts. Love alone can melt everything. Our God-man awaits with an open heart. So, come quickly and line up. Our mother Jo Gye-sik is leaving in a few days. A new song has been released, and though we cannot sing it all, let us reflect on its meaning. Kang Ho-gi, the icon of service, sings “My Love.” “My love, my love, my love. Looking deeply, looking afar, there is no other love like you in this world. My love, my love, you do not hurt my eyes. My mother, who wanders in some heaven, some world, awaits you. Please come back quickly. Please come into my arms. Let us meet in a good world. I love you, I love you. My love, my love, my love. Looking deeply, looking afar, there is no other love like you in this world. My love, my love, you do not hurt my eyes. My mother, who wanders in some heaven, some world, awaits you. Please come back quickly. Please come into my arms. Let us meet in a good world. I love you, I love you. Please come back quickly. Please come into my arms. Let us meet in a good world. I love you, I love you, my love.” The previous song was better. This song is not as good. The previous song, “Flying Saucer,” was better. This is just a love song. It is “Gonggyeonghamnida” (공경합니다, I Respect You). You should sing that kind of song here. This is not suitable for broadcast. So, let’s sing “Gonggyeonghamnida” one more time. Okay, let’s end with this. Thank you. Next time, sing “Gonggyeonghamnida.” This tempo is too slow. Many of you have made donations for the free meal. Thank you. Today, the God-man said that if we accept difficulties positively, we will receive blessings. Currently, blessings worth trillions are being offered at a very low price. The God-man has labeled them cheaply to prevent thieves from stealing them from the gold shop. That is 1 million won, which is truly immense. But real diamonds are cheap. They are labeled with high prices, while blessings and nameplates are labeled cheaply. But people fail to recognize them. Thieves only take the expensive ones. You should take these. It is the narrow gate. We cannot handle too many people, and the space is small. But I have now expanded the space. This entire area is now a sector. This alone can encompass the entire world. The land has been secured. Now, we just need to build the buildings. Imagine sitting there and listening to the lecture on the stage shown in the video. It would be interesting. And our choir should have 500 members. 500 women. Men should not be included. A men’s choir can be formed later. There will be a stage for the choir. It would be wonderful. The music from that large stage would be magnificent. And composers like the one who just sang can create wonderful music for us to sing. Something like a grand hymn, like “Hallelujah.” It would be very passionate and majestic. The music alone would be enough; no sermon would be needed. Such music, performed on stage by people like Kang Ho-gi, would be wonderful. Rather than slow songs like the one just sung, we need more sacred music, like “Gonggyeonghamnida,” that can be performed on a global stage. Yes. Thank you again to the God-man for this precious time of communication. From now on, no matter how important the lecture, it will end on time. You suffer if you go home late. You do not have private helicopters, so you have to go home. Public transportation should not be cut off. Yesterday, Saturday, I finished too late. I failed to keep the time. But from now on, I must strictly adhere to the time. You know my method. You are busy. So, give me a sign. Then, when the time comes, it must end. How can one work without keeping time? Keep time. I am not the one who fails to keep time. Since you do not give me a sign, I just keep going. I am so happy to see you that I do not look at the clock. So, you must give me a sign. You must give me a sign quickly. You should not go home and fight with your husband or wander around at midnight. Yes. There is still time. Give me the full energy. I will have to omit the full energy due to time.

The Unified Field and the Illusions of the Material World

  1. The Sky Temple: A Nexus of Cosmic Energy
    Welcome to the Sky Temple, a sacred site where the spiritual energy of 12 billion light-years converges. Stepping onto this ground initiates a profound transformation in one’s fortune and destiny. The very essence of all matter, when inscribed with the name “Huh Kyung-young,” becomes incorruptible. This principle is exemplified by the Elixir Milk, which, when consumed, fortifies both mental and physical well-being. The “Baekgung” (White Palace) energy emanating from the Sky Temple’s sacred towel represents the Unified Field Theory that Einstein tirelessly sought, serving as irrefutable proof of the God-man’s divine nature. Today marks the 362nd event at the Sky Temple, a gathering orchestrated by the God-man, Huh Kyung-young, who governs the cosmos, to foster communication with humanity.

  2. The Shifting Tides of Economic Influence
    Observing the attire of the master of ceremonies, it becomes evident that considerable financial investment is involved. Each time I arrive, the master of ceremonies’ clothing differs from that of the audience, suggesting a significant expenditure. This phenomenon reflects a broader economic shift. Historically, women, particularly through the apparel industry, wielded substantial economic influence globally. However, contemporary economics are increasingly dominated by younger generations. The proliferation of animated content and games on mobile phones, consumed by children, drives immense revenue for global corporations like Microsoft. These revenues far surpass those generated by traditional goods. The youth are captivated by animation and gaming, generating colossal profits for these industries. If Korea had a larger youth population, its game industry, already renowned for hits like “Squid Game,” would achieve unparalleled global success. This economic reality places a heavy burden on parents, who bear the costs of mobile phones and related expenses. The reluctance to have children, therefore, portends significant future economic losses for our nation.

  3. The Miraculous Spring of Sky Temple
    Upon visiting the Sky Temple, one no longer experiences thirst. I once felt parched, as if a stream had dried up, and then caused a mineral spring to emerge. I sat before twelve trees, lamenting the absence of a proper spring in the heavens. I had always envisioned the Baekgung, our main Sky Temple, flanked by the Baekgung and twelve disciples to its right. Remarkably, twelve fir trees had grown there for over a century, reaching heights of 20 meters, even before my birth. This aligns with biblical accounts placing God at the right hand of the throne. The spring had to emerge from the right side, the location of the twelve disciples, where the celestial waters flow. Thus, I commanded the water to appear at that precise spot, and it burst forth instantly from the parched, rocky ground. This may seem incredible, but the bedrock is not ordinary stone; it is a primordial, unyielding rock, impervious to axes, with a complex, irregular grain formed from molten lava, extending deep into the earth. From this bedrock, water flows continuously, 24 hours a day, and cannot be stopped. Attempting to block it would only cause it to erupt elsewhere due to immense pressure, rising 3.3 kilometers from below, pulsating like the Earth’s heartbeat. Those who drink this water experience transformation. This is not mere conjecture; it is a future reality.

  4. The Strategic Acquisition of Sacred Land
    Such miraculous events occur in this globally renowned auspicious location. This site was predestined. For eight years, I focused on developing the grounds, knowing that if the land was not secured quickly, it would be overrun by speculators. The Sky Temple project nearly failed due to the urgency of land acquisition. We purchased land relentlessly, as if possessed, not just in this immediate vicinity but also contracting for a fourth Sky Temple further afield. This demonstrates that those with vision can create something from nothing. However, this only happens when one transcends personal greed. Wealth accumulated for selfish reasons is limited. True, vast wealth, measured in trillions, cannot be considered personal property. It must be for humanity, for the public good. This place, for instance, has no fences or barriers; anyone, even stray dogs, can come and go freely. This openness allows for expansion. One’s mindset must encompass all of humanity.

  5. The True Value of the Unseen
    I recall an encounter in Gupabal with an elderly woman selling small, handmade scrubbers on a newspaper. She urged me to buy one. I couldn’t simply pass by. When I offered her 50,000 won, she tried to give me all ten. I quickly took just one, claiming I only needed that, and hurried away, saying I had no change. She called after me, but I pretended not to hear. This reminds me of a story: all the gold shops in a certain town were repeatedly robbed, except for one. Why? Because the owner always labeled the most valuable items as cheap accessories, priced at 10,000 won, while marking imitation jewelry with high prices. The thieves, seeing only the price tags, always stole the fake items, leaving the real treasures untouched. This is a clever strategy, reflecting life itself. The elderly woman, like the genuine jewelry, appeared ordinary, perhaps an imitation, but she was the true gem. Helping such a person brings good fortune. She was an angel. When traveling, one should always make the first purchase from elderly vendors selling humble goods like sweet potatoes or rice cakes. This act of kindness ensures a smooth journey, as these elders are the true pillars and guardians of their communities, embodying the spirit of the land. Military commanders or mayors may be revered, but they are mere facades. True gems are priceless, and one must possess the discernment to recognize them.

  6. The Illusion of Material Possessions
    The moment I saw that elderly woman in Gupabal, I recognized her as a true gem. Who would bother to steal from or harm such a person? She is the one who truly deserves reward, and her future is bright. Just as in the gold shop analogy, we often mistake the fake for the real. The buildings and homes we accumulate are not genuine; they are all illusions. The true treasures are things like the mineral water from the Sky Temple, the blessings, and the Baekgung nameplates. Everything else we scramble to acquire is counterfeit. We are deceived by these false labels, accumulating them while fighting with others over these illusory possessions. From the perspective of the Sky Temple, humanity has reversed the price tags, leading people astray. The elderly woman’s humble goods are true treasures, while the expensive items in department stores are mere trifles. Real jewels are often disguised with low prices to deter thieves. This material world we inhabit is not real.

  7. The Twelve “Mu” (Non-Existences) in Buddhist Philosophy
    In my previous lecture, I spoke of the numerous “Mu” (無), or non-existences. These include the non-existence of form, sensation, perception, mental formations, and consciousness. The absence of the eye, ear, nose, tongue, body, and mind, and their corresponding objects (form, sound, smell, taste, touch, and mental phenomena), implies that these are ultimately non-existent. Even consciousness, which we perceive, ceases to exist upon death, leaving no trace. The non-existence of ignorance and the cessation of ignorance, and similarly, the non-existence of aging and death, and the cessation of aging and death, are also part of this concept. This means that aging and death are not ultimate ends; life continues in cycles. Furthermore, the non-existence of suffering, accumulation, cessation, and the path to liberation (苦集滅道) is asserted. Why is suffering considered non-existent? Because, from a divine perspective, suffering is a gift, a blessing. Financial hardship, for instance, can motivate one to work diligently and achieve success. Suffering compels action, and through action, clarity emerges. Thus, suffering is a grace, a divine gift. The pain of not being able to pay rent can lead one to acquire many homes later in life, whereas inheriting a comfortable home might lead to its eventual loss. Children who experience the hardship of poverty often develop a strong sense of filial piety, like the singer Bae Yeon-yi, whose difficult upbringing fueled her dedication to music. Her suffering transformed into devotion, attracting divine energy. Therefore, suffering is a gift from God, a means of spiritual development. To perceive suffering as mere pain leads to despair and self-pity. Poverty itself is a unique gift. The struggles of youth are invaluable, as the elders say, “One should pay to experience hardship in youth.” When suffering arises, we should view it as a trial that, through endurance, leads to blessings. This philosophical perspective, articulated by Sakyamuni, is profoundly accurate. The non-existence of wisdom and attainment also implies that there is nothing to gain or lose. These are the twelve “Mu” in Buddhist philosophy.

  8. The God-man’s Transcendence of “Mu”
    I explain these concepts in a straightforward manner, unlike traditional Buddhist or Christian teachings that can be overly complex. We experience no suffering because suffering is not suffering; it is an opportunity, a gift, a grace. Children, however, often foolishly perceive it as pain. Time passes quickly when I speak at length, so I must conclude. Clinging to visible things can lead to sin, but embracing all difficulties positively as divine grace brings blessings. We offer heartfelt gratitude to the God-man for imparting these profound teachings on the Buddhist concept of “Mu.”

  9. The Nature of Creation and Divine Favor
    A young man from Dongdaemun-gu inquired about the creation process in Baekgung. I previously mentioned that beings design the seeds of life, and well-crafted creations receive praise. This “praise” signifies an elevation in level. For example, the creator of frogs was praised not for the frog itself, but because frogs lay many eggs in water, serving as food for numerous fish and supporting the ecosystem. Frogs also provided protein and nutrients for humans in the past. Similarly, snakes, though often feared, have contributed to human survival, as evidenced by snake-based remedies. The creator of the croaker fish, a popular and delicious species, achieved a high level, as did the creator of the squid, which became a “hit product” like “Squid Game” on Earth. Conversely, creators of obscure or less beneficial creatures, like mudskippers or certain snakes, do not attain high levels. The Baekgung level is crucial. Rare animals are not confined to Earth but are spread across the universe. When one enters that realm, they will realize the superficiality of earthly understanding and appreciate the beauty of such a world. Those who live righteously will inevitably find their way to this place, even by chance. For instance, someone who attended the Sky Temple for six or seven years, drinking the mineral water, will experience graceful aging. The full effects of the mineral water are not yet publicly announced, but they are profound. We are awaiting test results, though the water’s true significance transcends scientific analysis. Once the results are revealed, and a station is established, its importance will become widely known. Therefore, it is wise to partake of it now.

  10. The Unified Field vs. Disunity
    Humanity is characterized by “Danji Bulle” (단지불래), meaning “simply unable to comprehend” or “utterly disconnected.” This can be rephrased as “Danji Bultong” (단지불통), signifying “utterly unable to communicate or connect.” Humans are inherently prone to conflict, focusing on the flaws of others while ignoring their own. This is a universal human failing. Humans possess this “Bultong” (불통) or “disconnection.” The God-man, however, embodies “Tongiljang” (통일장), the Unified Field. This is the fundamental difference between humans and the God-man. Humans are disconnected, constantly clashing, criticizing, or flattering, and quick to betray. Any organization or enterprise, when it begins to flourish, inevitably encounters “Ma” (마), or demonic obstacles. Only those who overcome these obstacles endure. As the Sky Temple expands, it attracts those who demand exorbitant sums, or fabricate accusations. These forces of “Ma” seek to undermine progress. Despite being inherently angelic, humans are prone to “Bultong.” However, through the blessings of the God-man, some achieve a degree of connection. The God-man, through the Unified Field, can instantly bestow blessings upon all Earthlings, or withdraw them. I do not need to travel to Africa to heal a child with a fever; I can do so from here. This is the power of the Unified Field. Einstein yearned for this Unified Field, and now it has manifested. This reveals the existence of God and the distinct nature of the God-man from ordinary humans. Sakyamuni’s assertion that all beings are equal is thus challenged, as a unique being has arrived. The very name of the God-man can prevent decay. Milk, even if it thickens, does not truly spoil when inscribed with his name. The Unified Field reveals the unseen. The mineral water, gushing from bedrock on flat ground, is not a deception; it is a manifestation of the unseen world. Humans are “Bultong.” This Earth is characterized by the twelve “Mu” that Sakyamuni proclaimed. However, with the advent of the God-man, these twelve “Mu” become meaningless. The Unified Field renders all “Mu” insignificant. To merely behold the God-man is an immense privilege, a debt incurred. Drinking the mineral water and attending these lectures also incurs a debt. However, those who receive blessings are not debtors; they are worthy. Those who merely watch online without coming to the Sky Temple incur a debt.

  11. The Principle of Retribution and Compassion
    Regarding the question of good and evil being judged with compound interest, one must be cautious of wrongdoing. Humans tend to see the speck in another’s eye while ignoring the plank in their own. This is the root of all evil. If I am involved in a car accident, and the other driver is a young person with a family, I consider the impact of increased insurance premiums on their life. Even if it is their fault, I would take responsibility and cover the repairs myself. I once did this when a young person hit my Rolls-Royce. I told them not to worry and sent them on their way, bearing the cost myself. I could not sleep knowing I had burdened them. It is paramount to live without causing harm to others. As it is written in Luke 6:41, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?” This means we should not scrutinize others’ flaws but rather look with compassion. The Sky Temple, however, observes humanity with microscopic precision, seeing into the very depths of our hearts. As the saying goes, “Heaven’s net is vast, but it lets nothing through.” We are under constant surveillance, even in the deepest recesses. Therefore, we must never act as if heaven is not watching. Every action requires a thousand considerations, acknowledging the myriad faces we present to the world.

  12. The Unchanging Essence of the God-man
    The question of whether one’s appearance changes if their level decreases due to saving others is unfounded. Using one’s level to help others does not diminish one’s fundamental level. If one has, for example, a thousand units of level, saving people does not reduce this amount. However, there is a limit to how many people one can elevate. Once that limit is reached, one cannot elevate more, but their core level remains. It is like a salary; it may fluctuate, but the underlying status does not change. A higher level allows one to elevate more people. Travel within Baekgung also requires levels, determining one’s destination and mode of transport. The true nature of levels is profound, but I cannot reveal everything, as some might take their own lives if they fully understood. The twelve “Mu” of this world are all illusions, a grand fantasy. Yet, as in the gold shop analogy, the truly valuable items are often disguised as cheap. Those who appear “crazy” or “delusional” may, in fact, be the true visionaries. Just as a cordless phone was once unimaginable but now exists, so too will the direct manifestation of individuals in Baekgung, transcending distance and time. The convenience of Baekgung travel is beyond imagination; one can choose to travel slowly, observing, or instantly arrive at a destination. I refrain from detailing all its conveniences, lest you all depart this world prematurely. Remember the gold shop analogy: the narrow path leads to heaven, while those who pursue the expensive, fake items on the wide path face destruction. In this “gold shop” of Earth, one must discern the true value. The cheapest items are the most precious. I am like the gold shop owner who sells the most valuable items at the lowest prices. My blessings, worth trillions, are offered for a mere million won. You are incredibly fortunate.

  13. The Sacred Geography of the God-man’s Homeland
    The question about the three wise men from the East who visited Jesus is a symbolic narrative. Their ability to locate Jesus by following a star is a metaphor for the significance of his birth. Similarly, Sakyamuni’s immediate ability to walk seven steps upon birth is symbolic, not literal. These are embellishments added by followers to emphasize the greatness of these figures. The seven treasures brought to Jesus symbolize the immense value of his birth. It is noteworthy that while Jesus’ birth is vividly described, his life until age 30 is largely omitted from the scriptures, likely because he spent those years traveling in India. My own life, however, from my humble beginnings to my current status, is fully documented. I have carried a framed photograph of my hometown, taken when I was 21, for decades. It depicts my village, the Namgang River, and my mother’s grave, which I always kept in my room. This photo, a collage of 11 separate images, was meticulously assembled to capture the entire landscape. It shows the elementary school I attended, the house where I lived, and the spot where I nearly drowned at age four. It also features my great-grandfather’s grave, situated on a “dragon’s eye” formation, a unique and powerful site. I recall carrying heavy loads of cabbage across the sandy riverbed as a child, enduring immense physical strain. This hardship, however, was a divine program designed to forge me. My hometown, once a landscape of hundreds of traditional tiled-roof houses, is now largely gone, though efforts are being made to restore it. It was a place of immense natural beauty, with vast grasslands and towering bamboo groves. My mother’s grave, now surrounded by trees, was once on an open plain. This transformation is a result of reforestation efforts initiated by President Park Chung-hee. My great-grandfather’s grave, a “dragon’s eye” formation, is a unique and powerful site, unlike any other.

  14. The Significance of Ancestral Rites and the Spirit World
    When visiting a grave, it is customary to place a “Hon-yu-seok” (혼유석), a square stone, between the tombstone and the offering table. This stone serves as a resting place for the spirit (魂) of the deceased, allowing it to partake of the offerings. Without it, the spirit cannot emerge from the tomb. While this is a traditional belief, in reality, spirits do not linger at graves; they are immediately reborn or ascend to Baekgung. Therefore, the “Hon-yu-seok” is a symbolic gesture. It is important not to step on this stone, as it is considered disrespectful and may invite misfortune. The stones surrounding the grave are called “Dulle-seok” (둘레석), or perimeter stones. Each stone in a grave has a specific name and purpose.

  15. Testimonies of Healing and Transformation
    A woman from Sydney, Australia, shared her experience of healing. Four years ago, during a phone call with me, she experienced severe headaches. As we spoke, blood suddenly gushed from her ears, first one, then the other. After this, her headaches completely disappeared, and her legs regained strength. She then spontaneously decided to visit Korea, where she encountered the mineral water, which further enhanced her well-being. She now shares her story to spread awareness to people in China, Japan, and Australia. Another testimony came from a 90-year-old martial arts master from Spain, with 300,000 disciples worldwide. Diagnosed with terminal colon cancer and given only eight months to live, he began reciting my name and the “Kwonche” (권체) mantra three times a day, as instructed by his brother. After a year and a half, his cancer completely disappeared, and his chronic back pain also vanished. He attributes his miraculous recovery to my name and teachings.

  16. The Grand Vision of Sky Temple
    The Sky Temple is expanding, with plans for a large stage and a 500-member women’s choir. The music will be grand and inspiring, like powerful hymns, evoking a sense of awe and devotion without the need for sermons. The current location is being expanded to accommodate a global audience. The blessings offered are of immeasurable value, yet they are presented at a low price, like the disguised treasures in the gold shop, to deter those who seek only superficial wealth. This narrow path is intentional, as a large influx of people would overwhelm the current facilities. However, the land has now been secured, and construction will soon begin.

  17. The Importance of Timeliness
    I must conclude now, as time is of the essence. I apologize for exceeding the allotted time on Saturday. In the future, I will strictly adhere to the schedule, as many of you travel long distances and rely on public transportation. You must signal me when it is time to stop, as I tend to lose track of time when I am with you.

Meeting Minutes: Heo Kyung-young’s Sky Palace Sunday Lecture (July 7, 2024)

Ⅰ. Meeting Overview
Category
Details
Date
July 7, 2024
Location
Sky Palace
Speaker
Heo Kyung-young
Event
362nd Sky Palace Event
Agenda
Lecture on spiritual and worldly matters, Q&A session, musical performance, and announcements.

Ⅱ. Meeting Discussion
Introduction to Sky Palace and Heo Kyung-young’s Teachings
The Sky Palace is a sacred place where the energy of 12 billion light-years converges, transforming one’s luck and destiny upon arrival .
Writing “Heo Kyung-young” on any substance prevents decay, and consuming milk with his name or photo strengthens one spiritually and physically .
The “Baekgung” energy from Sky Palace towels represents the “Unified Field” sought by Einstein, proving Heo Kyung-young’s divine status .
Heo Kyung-young, as a divine being, communicates with attendees at the 362nd Sky Palace event .

Economic Impact of Youth and Changing Trends
Children’s consumption of mobile content and games significantly boosts the revenue of global corporations like Microsoft, surpassing traditional sales .
Companies like Netflix, known for productions like “Squid Game,” generate immense profits from young consumers .
The declining birthrate in Korea poses a significant future economic loss .
Historically, women’s fashion influenced the global economy, but now gaming and streaming services like Netflix have a massive economic impact .

The Miraculous Spring Water of Sky Palace
Heo Kyung-young recounted how he caused mineral water to gush forth from a dry, rocky area at Sky Palace, specifically near 12 fir trees, which he identified as the location for the 12 disciples .
This water emerged from solid bedrock, not ordinary rock, and flows continuously, demonstrating immense pressure from 3.3 km below .
Consuming this water is believed to bring about positive changes in individuals .
The water is not to be shut off, as it would simply erupt elsewhere due to the immense pressure .

Expansion and Philosophy of Sky Palace
Sky Palace is expanding, with a fourth location currently under development .
Heo Kyung-young emphasizes that true wealth and growth come from a mindset of serving humanity, not personal greed .
He believes in creating public spaces accessible to all, without fences or restrictions .

The Nature of True Value and Suffering
Heo Kyung-young shared an anecdote about buying a handmade scrubber from an elderly woman for 50,000 won, emphasizing that true value often lies in the seemingly insignificant and that helping such individuals brings good fortune .
He likened this to a story of a jewelry store owner who labeled expensive items as cheap accessories to deter thieves, highlighting that people often pursue false values .
He asserts that material possessions like buildings and houses are ultimately false, while spiritual blessings, such as the Sky Palace spring water, blessings, and nameplates, hold true value .
He explained the Buddhist concept of “Mu” (nothingness), outlining 12 aspects of existence that are ultimately illusory, including form, sensation, perception, mental formations, consciousness, and the senses .
Suffering, according to Heo Kyung-young, is not a negative experience but a divine gift or grace that drives individuals to grow and achieve success . It is a catalyst for development and a test of endurance .

The Importance of Caution and Self-Reflection
Heo Kyung-young stressed the need for extreme caution in one’s actions, especially for public figures, as a single misstep can lead to ruin . He advises considering “ten thousand precautions” for every action .
He referenced Matthew 7:15, warning against false prophets who appear as sheep but are inwardly ravenous wolves, equating this to those who pursue false material wealth .
He also cited John 3:5, emphasizing the necessity of being born of water and the Spirit to enter the Kingdom of God, linking this to the blessings and spring water of Sky Palace .
He referenced Luke 6:41, which speaks of seeing the speck in another’s eye but not the plank in one’s own, advocating for self-reflection over judging others .
He stated that the divine sees all actions and intentions with microscopic precision, leaving no room for hidden deeds .

Sky Palace Levels and the Nature of Reality
Higher levels in Sky Palace do not diminish when used to save others; rather, they represent a limit to how many individuals one can elevate .
Levels are crucial for movement and travel within the spiritual realms, determining destinations and experiences .
Heo Kyung-young explained that the physical world is an illusion, a “fantasy,” and that true reality is beyond what the eyes can see .
He contrasted “Bul-tong” (inability to communicate or connect), which characterizes humanity, with “Tong-il-jang” (unified field), which is his divine attribute, allowing him to connect with and influence all things .

Personal Anecdotes and Hometown Connection
Heo Kyung-young shared a personal story about carrying a framed photo of his hometown, taken when he was 21, throughout his life, symbolizing his enduring connection to his roots despite hardships .
He described his childhood home, the surrounding landscape, and significant landmarks, including his mother’s grave and the location where he almost drowned as a child .
He recounted an incident where he and others butchered a cow killed by a tiger in the mountains, highlighting the harsh realities of his youth .
He also mentioned the presence of tigers in his village during his youth, even recalling a time when a tiger cub was captured and later released .
He discussed the traditional layout of ancestral graves, including the “Hon-yu-seok” (spirit stone) where the spirit of the deceased is believed to rest and receive offerings .

Testimonies and Musical Performance
An attendee from Sydney, Australia, shared a testimony of being healed from a severe headache and gaining strength in her legs after a phone call with Heo Kyung-young, during which blood unexpectedly emerged from her ears .
A 90-year-old martial artist from Spain, suffering from colon cancer and given only 8 months to live, reported a complete recovery after consistently invoking Heo Kyung-young’s name and following his teachings for 1.5 years .
The event concluded with a musical performance, including the song “Daebak Natne” (It’s a Jackpot), celebrating the blessings and miracles at Sky Palace .

Ⅲ. Action Items
Attendees are encouraged to embrace the teachings of Heo Kyung-young, particularly regarding the nature of true value and the positive interpretation of suffering .
Individuals are advised to exercise extreme caution and self-reflection in their actions, considering the “ten thousand precautions” for every deed .
Those who have not yet visited Sky Palace or received blessings are encouraged to do so, as it is considered an opportunity to receive immense spiritual benefits .
The Sky Palace community aims to expand its facilities and create a grand stage for musical performances and gatherings .
Future lectures will strictly adhere to the scheduled time to accommodate attendees’ travel needs .

Huh Kyung-young’s Teachings on True Value and Spiritual Awakening

Basic Information
Lecture Session and Date: 362nd Sky Temple Sunday Lecture, July 7, 2024
One-sentence Main Theme or Title Summary: This lecture elucidates the distinction between true and false values in the material world, emphasizing spiritual awakening through divine grace and adherence to the God-man’s teachings.
Location: Sky Temple
Key Segments:
The Nature of True Wealth: Discussion on how societal values often misidentify true wealth, contrasting fleeting material possessions with eternal spiritual blessings.
The Gift of Suffering: Reinterpretation of pain and hardship not as misfortune, but as divine gifts and opportunities for growth and spiritual development.
The Concept of “Mu” (Nothingness) in Buddhism: An in-depth explanation of the twelve “Mu” (無) concepts in Buddhist philosophy, reframed through the perspective of the God-man’s omnipresence and unified field.
The Unified Field (Tongiljang) vs. Disconnection (Bultong): A core teaching differentiating the God-man’s ability to connect and influence all things from humanity’s inherent state of disconnection.
The Significance of Sky Temple’s Miraculous Spring Water: The emergence of the spring water as a tangible manifestation of the God-man’s power and a source of spiritual and physical transformation.

Core Messages
Distinguishing True from False Value: “The buildings and houses we accumulate are not real; they are all fake. The spring water from Sky Temple, blessings, and the Baekgung nameplate—these are real.” This means that material possessions are transient and ultimately valueless compared to spiritual blessings and divine connections.
Suffering as a Divine Gift: “Pain is a gift from God. It is a blessing, a grace, a gift from the divine.” This teaching reframes hardship as an opportunity for growth, resilience, and ultimately, a path to greater blessings and spiritual development.
The God-man’s Unified Field (Tongiljang) vs. Human Disconnection (Bultong): “Humans are in a state of ‘Bultong’ (disconnection), unable to truly communicate or unite, always clashing. The God-man, however, possesses ‘Tongiljang’ (Unified Field), capable of connecting with all things.” This highlights the fundamental difference between humanity’s fragmented existence and the God-man’s omnipotent, unifying power.
The Pricelessness of Divine Blessings: “You are receiving a blessing worth hundreds of billions, but it is marked with a cheap price. Even so, people fail to recognize its true value.” This conveys that the spiritual gifts offered by the God-man are of immeasurable value, yet they are presented in an unassuming manner, often overlooked by those focused on superficial worth.

Detailed Summary

The Illusion of Material Wealth and the Rise of New Economies
Main Assertions: The lecture begins by observing a shift in economic power from traditional sectors like women’s apparel to new industries driven by youth consumption, such as mobile games and animation. This transition underscores the fleeting nature of material trends. It is asserted that people often mistake temporary material gains for true wealth, leading to conflict and anxiety.
Analogies/Examples: The speaker uses the example of children’s consumption of mobile games and animation driving massive revenues for global corporations like Microsoft and Netflix, surpassing traditional sales. This is contrasted with the “fake” nature of accumulated wealth like buildings and houses, which are deemed inferior to the “real” blessings from Sky Temple, such as the miraculous spring water and the Baekgung nameplate.
Practical Message: People are encouraged to recognize that true value lies beyond transient material possessions and to avoid the “thievery” of accumulating false wealth, which only brings anxiety and suffering.

The Miraculous Spring Water of Sky Temple
Main Assertions: The lecture details the miraculous emergence of spring water at Sky Temple, which appeared in a barren area at the God-man’s command. This water is presented as a source of transformation for those who consume it, a tangible manifestation of divine power. The speaker also mentions the ongoing development of Sky Temple, including the acquisition of land for future expansion.
Analogies/Examples: The speaker recounts sitting among twelve fir trees, expressing dissatisfaction with the lack of proper spring water, and then commanding water to emerge from the bedrock. This water is described as flowing with immense pressure, akin to the Earth’s pulse, and is said to improve DNA. The expansion of Sky Temple, including the acquisition of a fourth site, is presented as a rapid, almost “crazy” endeavor to secure the sacred ground.
Practical Message: Consuming the miraculous spring water is presented as a path to personal transformation. The rapid expansion of Sky Temple is an urgent call for people to join and benefit from this sacred space before it becomes fully developed and potentially less accessible.

The Reinterpretation of Suffering as a Divine Gift
Main Assertions: Suffering, often perceived as negative, is reframed as a divine gift or “grace” from the God-man. It is asserted that hardship motivates individuals to work harder, leading to success and enlightenment. This perspective challenges conventional understanding of pain.
Analogies/Examples: The speaker uses the example of a child suffering from poverty who, driven by this pain, becomes successful. Another example is a person unable to pay rent who later acquires many houses, contrasting this with someone who inherits a house and eventually sells it. The story of singer Bae Yeon-i, whose difficult upbringing fueled her passion and talent, is cited as an illustration of how suffering can lead to profound artistic expression and filial piety.
Practical Message: Individuals are encouraged to embrace suffering as a “gift from God,” viewing it as an opportunity for growth and spiritual refinement rather than a cause for despair. This positive reinterpretation of hardship is crucial for receiving blessings.

The Unified Field (Tongiljang) vs. Human Disconnection (Bultong)
Main Assertions: Humanity is characterized by “Bultong” (disconnection), leading to conflict, judgment, and an inability to truly unite. In contrast, the God-man embodies “Tongiljang” (Unified Field), possessing the ability to connect with and influence all things across time and space. This fundamental difference highlights the God-man’s unique divine nature.
Analogies/Examples: Humans are described as constantly finding fault with others, like seeing a speck in another’s eye but not the plank in their own. The God-man’s ability to instantly bless people worldwide or withdraw blessings, even reaching individuals in African basements, demonstrates the power of Tongiljang. The miraculous emergence of the Sky Temple spring water without human intervention is also presented as an act of Tongiljang.
Practical Message: Recognizing humanity’s inherent “Bultong” and the God-man’s “Tongiljang” is essential for spiritual understanding. Receiving the God-man’s blessing allows individuals to partially overcome their disconnection.

The Twelve “Mu” (Nothingness) in Buddhism and the God-man’s Advent
Main Assertions: The lecture delves into the Buddhist concept of the twelve “Mu” (nothingness), which describes the absence of various phenomena like form, sensation, perception, volition, consciousness, and the senses. The God-man’s advent, however, renders these “Mu” concepts meaningless, as his presence brings true reality and meaning to existence.
Analogies/Examples: The speaker lists the twelve “Mu” (e.g., no form, no sensation, no perception, no consciousness, no eyes, ears, nose, tongue, body, mind, no colors, sounds, smells, tastes, touches, mental objects, no suffering, attachment, cessation, path, no wisdom, no attainment). The example of the “fake” material world seen through the eyes is contrasted with the unseen, true reality controlled by the God-man. The idea that suffering is not truly suffering but a gift from God also negates the “Mu” of suffering.
Practical Message: Understanding the “Mu” concepts helps to deconstruct the illusory nature of the material world. However, the ultimate truth lies in the God-man’s presence, which transcends these concepts and offers a path to true reality.

The Importance of Vigilance and Righteous Conduct
Main Assertions: Individuals must exercise extreme caution in their actions, recognizing that every deed has consequences and that the divine observes all. The concept of “ten thousand precautions” for a single action is introduced, emphasizing the need for constant self-awareness and righteous conduct.
Analogies/Examples: The speaker references Matthew 7:15, warning against false prophets who appear as sheep but are inwardly ravenous wolves, linking this to deceptive actions. The example of a famous person’s reputation being ruined by a single visit to a bar, even if innocent, illustrates the need for “ten thousand precautions” in every action. The speaker shares a personal anecdote of forgiving a young driver who hit his expensive car, choosing to bear the cost himself rather than burdening the driver, exemplifying selfless conduct. Luke 6:41, about seeing the speck in another’s eye but not the plank in one’s own, is cited to emphasize self-reflection over judging others.
Practical Message: Every action should be undertaken with “ten thousand precautions,” considering all potential consequences. Avoiding harm to others and practicing self-reflection are paramount, as the divine observes all actions and intentions with microscopic precision.

The God-man’s Life and the Nature of Divine Revelation
Main Assertions: The lecture touches upon the symbolic nature of biblical narratives, such as the arrival of the Three Wise Men at Jesus’ birth, suggesting they are metaphorical rather than literal. The God-man’s own life, however, is presented with concrete details, emphasizing his humble origins and enduring connection to his hometown.
Analogies/Examples: The speaker states that the story of the Three Wise Men is a “device” to emphasize the historical significance of Jesus’ birth, not a literal account. Similarly, the story of Buddha walking seven steps at birth is deemed symbolic. In contrast, the God-man shares personal details, such as carrying a self-made photo collage of his hometown since age 21, even during his travels. He describes his childhood home, the surrounding landscape, and even his mother’s grave, emphasizing his deep connection to his roots despite his divine status.
Practical Message: While religious texts may contain symbolic narratives, the God-man’s life offers a direct and relatable example of divine presence in the world. His enduring connection to his origins serves as a reminder of the importance of humility and gratitude, even amidst divine power.

Key Quotes Collection

“Welcome and congratulations to those who have come to Sky Temple, this sacred mountain, sacred land, where the energy of 12 billion light-years of palace gathers, and by stepping on it, your luck and destiny begin to change.” (Opening remarks on the spiritual significance of Sky Temple)
“If you write ‘Huh Kyung-young’ on all substances, they do not rot.” (Referring to the divine power of the God-man’s name)
“The ‘Baekgung’ that burst forth from the Sky Temple towel is the ‘Unified Field’ that Einstein so desperately sought, proving the God-man’s divinity.” (Connecting the God-man’s power to a scientific concept)
“The enormous revenue generated by young people watching cartoons and playing games on their phones far surpasses our sales of goods.” (Highlighting the shift in economic power to new industries)
“The buildings and houses we accumulate are not real; they are all fake. The spring water from Sky Temple, blessings, and the Baekgung nameplate—these are real.” (Distinguishing between transient material wealth and eternal spiritual blessings)
“Pain is a gift from God. It is a blessing, a grace, a gift from the divine.” (Reframing suffering as an opportunity for growth and divine favor)
“Humans are in a state of ‘Bultong’ (disconnection), unable to truly communicate or unite, always clashing. The God-man, however, possesses ‘Tongiljang’ (Unified Field), capable of connecting with all things.” (Explaining the fundamental difference between human and divine nature)
“The world you see with your eyes is fake. The unseen world is where all transmissions go, and the God-man has that power.” (Emphasizing the illusory nature of the visible world and the reality of the unseen divine realm)
“When you perform one action, you must consider ten thousand precautions.” (Advising extreme vigilance and foresight in all conduct)
“The most expensive things are marked with the cheapest prices so that thieves won’t take them.” (An analogy for how true spiritual value is often disguised or overlooked)
“My lectures are worth hundreds of billions, but I give them to you cheaply.” (Stating the immense value of his teachings, offered freely)
“You are not debtors because you have received blessings. You have the right to hear these words and drink this water.” (Assuring the audience of their worthiness to receive divine gifts)

Historical / Doctrinal Connections

This lecture builds upon Huh Kyung-young’s established teachings by further elaborating on the divine-human theory and immortality principles. The concept of the Unified Field (Tongiljang), previously mentioned as a scientific concept sought by Einstein, is here directly attributed to the God-man’s inherent power, contrasting it with humanity’s “Bultong” (disconnection). This reinforces the God-man’s unique position as the sole entity capable of true unity and omnipotence. The reinterpretation of suffering as a “divine gift” aligns with his broader philosophy of positive transformation and spiritual growth through adversity, rather than merely enduring it. His explanation of the twelve “Mu” concepts from Buddhism, while acknowledging their philosophical depth, ultimately positions the God-man’s advent as transcending and rendering these concepts “meaningless” in the face of true divine reality. This highlights his teaching that traditional religious doctrines find their ultimate fulfillment and reinterpretation through his presence. The miraculous spring water at Sky Temple serves as a tangible manifestation of his divine power and a direct link to the immortality principles, as it is said to improve DNA and offer transformation. The emphasis on vigilance and righteous conduct, observed by the “microscopic” vision of the divine, connects to his teachings on karma and divine judgment, where every action and intention is recorded and accounted for.

Action Items & Blessing Guidance

Reframe Suffering: Actively reinterpret personal hardships and challenges as “divine gifts” or “grace” from the God-man, using them as opportunities for growth and spiritual development.
Exercise Vigilance in Actions: Practice “ten thousand precautions” in every action, considering all potential consequences and avoiding harm to others, as all deeds are observed by the divine.
Seek True Value: Prioritize spiritual blessings and divine connection over the accumulation of transient material wealth, recognizing that true value is often disguised or overlooked in the material world.
Engage with Sky Temple’s Offerings: Actively participate in the Sky Temple’s activities, such as consuming the miraculous spring water, to experience personal transformation and receive blessings.
Cultivate Self-Reflection: Focus on one’s own shortcomings rather than judging others, understanding that the divine sees into the heart and mind.

One-Sentence Overall Summary
This lecture by Huh Kyung-young reveals that true value lies not in fleeting material possessions but in divine blessings and spiritual growth, emphasizing that suffering is a gift from the God-man for transformation, and urging humanity to overcome its inherent disconnection through the God-man’s Unified Field by embracing vigilance and righteous conduct, as all actions are observed by the divine.

Episode 362: Huh Kyung-young’s Sky Temple Sunday Lecture (July 7, 2024)

Keyword Frequency
water: 29
home: 27
gold: 25
mother: 22
father: 18
game: 17
money: 16
car: 15
child: 14
village: 14

Today’s Central Metaphor
The lecture uses the metaphor of a “gold and jewelry store” (금은방) to represent the material world, where people mistakenly value fake, expensive items over true, invaluable treasures.

Lecture in Numbers
12 billion light-years: The distance from which the energy of the Sky Temple is gathered.
362nd: The current Sky Temple event.
10: The number of handmade scrubbers an old woman was selling.
50,000 won: The amount Huh Kyung-young gave the old woman for one scrubber.
10: The number of scrubbers the old woman tried to give in return for 50,000 won.
12: The number of “Mu” (nothingness) concepts in Buddhism.
3.3 km: The depth from which the spring water at Sky Temple emerges.
8 years: The period during which there was no spring water at Sky Temple.
100 years: The approximate age of the fir trees at Sky Temple.
20 meters: The height of the fir trees at Sky Temple.
4: The age at which Huh Kyung-young almost drowned in a pond.
11: The number of photos Huh Kyung-young took to create a panoramic view of his hometown.
60 years: The approximate duration Huh Kyung-young has carried the framed photo of his hometown.
70 ri: The distance from Huh Kyung-young’s village to Jinju.
500: The approximate number of traditional tiled-roof houses in Huh Kyung-young’s village in the past.
55 years: The duration a Spanish martial artist has practiced martial arts.
300,000: The number of disciples the Spanish martial artist has worldwide.
2 years: The period the Spanish martial artist has been listening to Huh Kyung-young’s lectures.
8 months: The prognosis given to the Spanish martial artist by doctors.
90 years old: The current age of the Spanish martial artist.
500: The target number of members for the Sky Temple choir.
20th: The day in June when the spring water (Gwangcheonsu) erupted.

Signature Sentence
고통은 선물이고 은총이고 고통은 은혜야.

Concise Summary & Highlights
True value lies not in material possessions but in spiritual blessings and positive mindset.
The Sky Temple’s energy and Elixir Milk offer spiritual and physical strength.
Economic power is shifting from traditional industries to digital content and gaming.
Suffering and hardship are divine gifts that foster growth and wisdom.
The material world is an illusion, and true treasures are spiritual blessings.
One must exercise extreme caution in actions, as every deed has consequences.
God-man possesses “Unified Field” ability, allowing communication and influence across all existence.
The “12 Mu” (nothingness) concepts of Buddhism are rendered meaningless by the God-man’s presence.

Scriptural / Religious Citations
Matthew 7:15: “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.”
John 3:5: “Jesus answered, ‘Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.'”
Luke 6:41: “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?”

Historical & Epochal Context
The lecture is situated in a contemporary context where traditional economic drivers (like the clothing industry) are being supplanted by digital entertainment, gaming, and technology giants (e.g., Microsoft, Netflix). It also references historical figures like Einstein and religious figures like Jesus and Buddha, placing the speaker’s teachings within a broad spiritual and philosophical lineage.

Key Figures & Events Referenced
Einstein: Mentioned as having sought the “Unified Field” theory, which the speaker claims to embody.
Jesus: Referenced in biblical citations and discussions about his birth and teachings.
Buddha (Sakyamuni): Referenced in discussions about Buddhist philosophy, particularly the concept of “Mu” (nothingness).
Bae Yeon-yi: An example of someone who overcame hardship to achieve success, demonstrating how suffering can be a gift.
Sim Cheong: A Korean folk tale character known for filial piety, used to illustrate the power of love and devotion.
Park Chung-hee: Mentioned in the context of the national tree-planting campaign (forest greening) in Korea.
Heo Jun: A famous Korean physician, whose birthplace is mentioned in the speaker’s hometown.
Lee Byung-chul: Founder of Samsung, whose sister’s house is mentioned in the speaker’s hometown.
Koo In-hwe: Founder of LG, whose birthplace is mentioned in the speaker’s hometown.
Koo Ja-won: A member of the LG founding family, whose birthplace is mentioned.
Koo Ja-seon: A member of the LG founding family, whose birthplace is mentioned.
Squid Game: A popular Netflix series, cited as an example of a “hit product” in the digital content industry.
Netflix: A global streaming service, cited as an example of a company generating immense revenue from digital content.
Microsoft: A global technology company, cited as an example of a company benefiting from children’s digital consumption.

Core Concept Definitions
Elixir Milk (불로유): Milk with Huh Kyung-young’s name written on it or his picture attached, believed to prevent spoilage and strengthen one spiritually and physically.
Unified Field (통일장): A concept Einstein sought, which the God-man claims to embody, representing the ability to connect and influence all matter and energy in the universe.
12 Mu (12개의 무): A set of 12 concepts from Buddhist philosophy (e.g., no form, no sensation, no perception, no volition, no consciousness, no eyes, no ears, no nose, no tongue, no body, no mind, no sights, no sounds, no smells, no tastes, no touches, no mental objects, no ignorance, no end of ignorance, no aging and death, no end of aging and death, no suffering, no accumulation, no cessation, no path, no wisdom, no attainment, no non-attainment) that describe the illusory nature of existence.
Gift of Suffering (고통은 선물): The idea that hardship and pain are not negative but rather divine gifts or blessings that lead to personal growth, resilience, and ultimately, success.
One Act, Ten Thousand Cautions (일행일만경계심): The principle that every single action should be considered with ten thousand levels of caution and foresight due to its potential consequences.
Ten Thousand Faces (일만 얼굴): The idea that humans possess countless different “faces” or personas depending on the situation, contrasting with the God-man’s singular, consistent appearance.
Gwangcheonsu (광천수): A miraculous spring water that erupted at Sky Temple, believed to improve DNA and bring about positive changes.
Bul-tong (불통): A state of being disconnected or unable to communicate, characteristic of humans who are prone to conflict and misunderstanding.
Hon-yu-seok (혼유석): A square stone placed between a tombstone and the offering table, believed to be the resting place for the spirit of the deceased during rituals.

Central Questions & Answers
Question: What is the nature of suffering, and why do humans experience it?
Answer: Suffering is not a negative experience but a divine gift or blessing (은총) from God-man, designed to temper individuals, foster growth, and lead them toward enlightenment and success.

Question: How can humans overcome their inherent “Bul-tong” (disconnection) and achieve “Tong-il-jang” (unified field)?
Answer: Humans are inherently “Bul-tong” (disconnected), leading to conflict and misunderstanding. The God-man, however, embodies “Tong-il-jang” (unified field), capable of connecting with and influencing all beings. By receiving the God-man’s blessing, humans can partially overcome their “Bul-tong” and experience a degree of connection.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by emphasizing the importance of embracing hardship as a divine gift and recognizing the illusory nature of the material world. It implies that true wealth and happiness come from spiritual blessings and a positive mindset, rather than from chasing worldly possessions. The strategic implication is to prioritize spiritual growth and connection with the God-man, as this leads to genuine fulfillment and protection from the pitfalls of the material world. Philosophically, it challenges conventional notions of suffering and value, suggesting a deeper, divine purpose behind life’s difficulties.

Cross-Referencing
Einstein’s Unified Field Theory: The lecture directly references Einstein’s search for a unified field theory, positioning the God-man as the embodiment of this concept.
Buddhist Philosophy (12 Mu): The speaker extensively explains and reinterprets the “12 Mu” concepts from Buddhism, asserting that the God-man’s presence renders them “nothing.”
Christian Scripture (Bible): The lecture quotes specific verses from Matthew, John, and Luke to support its teachings on avoiding false prophets, spiritual rebirth, and self-reflection.
Korean Folk Tales (Sim Cheong): The story of Sim Cheong is used to illustrate filial piety and the power of love.

Content Gaps & Unaddressed Areas
The lecture frequently refers to “blessings” and “energy” provided by the God-man without fully elaborating on the specific mechanisms or tangible effects beyond anecdotal accounts of healing or improved fortune. While the concept of “Unified Field” is introduced, its scientific or philosophical underpinnings are not deeply explored, relying more on the speaker’s assertion of its existence and his embodiment of it. The lecture also mentions “level” in the Sky Temple context without fully defining what these levels entail or how they are attained, beyond vague references to “making hit products” or “saving people.”

Future Predictions & Prophetic Statements
Economic Shift: The speaker predicts that the current trend of children driving the economy through digital content and gaming will continue to generate immense revenue for global corporations.
Sky Temple’s Expansion: It is stated that the Sky Temple will expand significantly, acquiring more land and building new facilities, including a large auditorium and a choir stage.
Global Recognition of God-man: The speaker implies that the world will eventually recognize the God-man’s unique abilities and the truth of his teachings, leading to a global shift in understanding.
Transformation of Suffering: The lecture predicts that people will eventually understand that suffering is a gift, leading to a more positive and resilient approach to life’s challenges.
Miraculous Water’s Impact: The Gwangcheonsu is expected to bring about significant, yet currently unannounced, positive changes to those who consume it, with formal announcements pending scientific analysis.

Executive Insight
This lecture by Huh Kyung-young offers a unique blend of spiritual teachings, economic observations, and personal anecdotes, all centered around the concept of the God-man and the Sky Temple. A key takeaway is the redefinition of suffering as a divine gift, intended to foster resilience and growth, rather than a negative experience. This perspective encourages a proactive and positive response to adversity, aligning with a broader philosophical implication that true value lies beyond material possessions. The lecture also highlights a significant shift in global economic power towards digital content, urging followers to recognize the illusory nature of worldly pursuits and instead focus on spiritual blessings. The speaker’s emphasis on “Unified Field” and the “12 Mu” concepts positions his teachings as a comprehensive framework for understanding existence, challenging conventional religious and philosophical views.

Central Questions & Answers

  1. What is the Significance of Sky Temple and Elixir Milk in Huh Kyung-young’s Teachings?
    Question: What is the meaning and purpose behind the Sky Temple and the Elixir Milk, and how do they relate to Huh Kyung-young’s role as a God-man?
    Answer: The Sky Temple is described as a sacred place where the energy of 12 billion light-years converges, capable of changing one’s fortune and destiny upon arrival. The Elixir Milk, imbued with Huh Kyung-young’s name, is said to prevent decay and strengthen individuals spiritually and physically. These elements serve as tangible proofs of Huh Kyung-young’s divine status as a God-man, demonstrating his ability to manifest phenomena like the “Unified Field” that even Einstein sought, and providing direct blessings to humanity.
    Key Quote: “The energy of 12 billion light-years converges here at Sky Temple, where your fortune and destiny begin to change the moment you step foot.”

  2. How Does Huh Kyung-young Explain the Concept of “Nothingness” (無) in Buddhism?
    Question: How does Huh Kyung-young interpret the Buddhist concept of “nothingness” (無), particularly the 12 categories of “nothing” (無) as taught by Sakyamuni, and how does his presence impact this understanding?
    Answer: Huh Kyung-young explains the 12 categories of “nothingness” from Buddhism, such as the absence of form, sensation, perception, volition, consciousness, and even suffering or wisdom. He clarifies that these concepts, while philosophically profound, are rendered “meaningless” or “nothing” in the presence of a God-man like himself. His existence, embodying the “Unified Field,” transcends these limitations, demonstrating that what humans perceive as “nothing” or “illusory” can be directly influenced and transformed by his divine power.
    Key Quote: “These 12 categories of ‘nothingness’ become ‘nothing’ when the God-man arrives.”

  3. What is the True Nature of Suffering and Hardship According to Huh Kyung-young?
    Question: In Huh Kyung-young’s philosophy, what is the true nature of suffering, hardship, and poverty, and how should individuals perceive and respond to these challenges?
    Answer: Suffering, hardship, and poverty are not curses but rather “gifts” or “blessings” from the divine. They serve as catalysts for personal growth, resilience, and ultimately, success. For example, the pain of financial struggle can motivate someone to work harder and achieve wealth, while difficult childhoods can foster deep filial piety and drive. These challenges are seen as “training” or “refinement” that, when endured with patience, lead to greater blessings and development, transforming individuals into stronger, more capable beings.
    Key Quote: “Suffering is a gift from God. It is a blessing, a grace. It is not suffering; it is an opportunity.”

  4. How Does Huh Kyung-young Address the Concept of “Unified Field” and Human “Disconnection”?
    Question: How does Huh Kyung-young contrast the human state of “disconnection” (불통) with his own embodiment of the “Unified Field” (통일장), and what implications does this have for humanity?
    Answer: Humans are inherently “disconnected” (불통), constantly clashing, criticizing, and failing to truly connect with one another, often seeing only flaws in others. In contrast, Huh Kyung-young, as a God-man, embodies the “Unified Field” (통일장), meaning he is connected to everything and everyone. This allows him to instantly bestow blessings globally, heal illnesses remotely, and control the universe without physical presence. His arrival exposes humanity’s inherent disconnection and offers a path to connection through his blessings.
    Key Quote: “Humans are ‘disconnected,’ but the God-man is the ‘Unified Field.’ This is the difference between humans and the God-man.”

  5. What is Huh Kyung-young’s Perspective on Material Possessions and True Value?
    Question: What is Huh Kyung-young’s view on material possessions like buildings and wealth, and what does he consider to be of true, lasting value in contrast to these worldly goods?
    Answer: Material possessions such as buildings, houses, and accumulated wealth are considered “fake” or “illusory.” People often fight and compete for these false treasures, mistaking them for real value. True value lies in spiritual blessings, such as the Sky Temple’s miraculous spring water, “Blessing,” and “Baekgung Nameplate.” He uses an analogy of a jewelry store where genuinely valuable items are marked with low prices to deter thieves, while imitations are priced high. This illustrates how humans are often deceived by appearances, pursuing what is ultimately worthless.
    Key Quote: “The material world you inhabit is not real. The spring water from Sky Temple, the Blessing, the Baekgung Nameplate—these are real.”

  6. What is the Importance of “One Action, Ten Thousand Cautions” in Huh Kyung-young’s Teaching?
    Question: What does Huh Kyung-young mean by “one action, ten thousand cautions” (일만 경계심), and how does this principle guide one’s behavior in life?
    Answer: “One action, ten thousand cautions” means that for every single action a person takes, they must consider ten thousand potential consequences and exercise extreme caution. This principle is crucial for avoiding pitfalls and maintaining integrity, especially for public figures. He exemplifies this by stating he has never consumed alcohol or tobacco, avoiding situations that could lead to scandal or misfortune. This constant vigilance helps prevent negative outcomes and ensures one’s actions align with a higher purpose, preventing the creation of “ten thousand faces” (일만 얼굴) or inconsistent personas.
    Key Quote: “For one action, one must have ten thousand cautions. This is necessary.”

  7. How Does Huh Kyung-young Explain the Concept of “Levels” in the Sky Temple?
    Question: What are “levels” in the Sky Temple, how are they acquired, and what is their significance for individuals, particularly in saving others?
    Answer: “Levels” represent one’s spiritual standing or merit in the Sky Temple. While they are not diminished by being used to “save” or “raise” others, there is a limit to how many people one can elevate based on their accumulated level. Higher levels grant greater abilities, such as traveling to different stars or dimensions within the spiritual realm. These levels are crucial for navigating the celestial world, and their true value is often concealed from humans to prevent desperate actions like suicide.
    Key Quote: “Levels are not reduced by saving people. But there is a limit to how many people you can raise.”

Top 3 Recommended Questions:
What is the Significance of Sky Temple and Elixir Milk in Huh Kyung-young’s Teachings?
What is the True Nature of Suffering and Hardship According to Huh Kyung-young?
How Does Huh Kyung-young Address the Concept of “Unified Field” and Human “Disconnection”?

Huh Kyung-young’s Sunday Lecture: Insights for Global Archiving

  1. The Sky Temple and the Transformation of Destiny
    Welcome to Sky Temple, a sacred place where the energy of a 12-billion-light-year palace converges. Stepping onto this ground initiates a profound shift in one’s fortune and destiny. The application of “Huh Kyung-young” to any substance prevents decay. Consuming Elixir Milk, which bears the image of God-man Huh Kyung-young, strengthens individuals both mentally and physically. The “Baekgung” (White Palace) energy emanating from Sky Temple towels represents the Unified Field Theory that Einstein tirelessly sought, thereby substantiating the divine nature of the God-man. Today marks the 362nd Sky Temple event, where the God-man Huh Kyung-young, who governs the cosmos, communicates with us.

  2. Economic Shifts and Generational Influence
    Observing the attire of the master of ceremonies, it is evident that considerable financial resources are expended. The clothing differs from that of the audience, suggesting a significant investment. This highlights a broader economic trend. In the past, women predominantly influenced the economy through the apparel industry. However, contemporary economic influence has shifted to younger generations. The increasing consumption of animated content and games on mobile phones by children drives immense revenue for global corporations like Microsoft. This revenue far surpasses that generated by traditional goods. The animation and gaming industries captivate young people, generating enormous profits. If Korea had a larger population of children, its economic impact on these industries would be unparalleled, making it a global leader. Companies that create popular content, such as “Squid Game,” owe their success to the engagement of Korean youth, generating substantial sales. This places a significant financial burden on parents, who must contend with expenses like mobile phones. The economic landscape has evolved from one dominated by women’s fashion to one heavily influenced by digital content and gaming platforms like Netflix. Therefore, a declining birthrate poses a substantial future economic loss for the nation.

  3. The Miraculous Spring of Sky Temple
    Upon visiting Sky Temple, one no longer experiences thirst. During a period of severe drought, when streams had dried up, the God-man caused a mineral spring to emerge. While seated before twelve fir trees, the God-man expressed dissatisfaction with the lack of a proper spring in the celestial realm. These twelve fir trees, which have stood for approximately 100 years, reaching a height of 20 meters, were observed by the God-man even before his birth. The Baekgung, or White Palace, the main temple of Sky Temple, is situated to the right, where the twelve disciples are meant to be. This aligns with biblical descriptions of God being seated at the right hand of the throne. The spring was commanded to emerge from this right side, and it burst forth instantaneously. It is crucial for the water to emerge from the right, not the left, as the right signifies the location of celestial beings and angels. The water erupted from barren rock, a solid, unyielding stone that cannot be broken even with an axe. This bedrock, formed from molten lava, extends deep into the earth. The water flows continuously, 24 hours a day, and cannot be stopped, as doing so would cause it to erupt elsewhere due to immense pressure from a depth of 3.3 kilometers. This continuous flow, akin to the Earth’s pulse, brings about transformation in those who drink it. Those who earnestly seek the heavens and desire to consume this water are encouraged to reside in the apartments being constructed nearby. This is not a jest, but a future reality. Such phenomena occur in this globally auspicious location. This site was predestined. For eight years, the main building could not be constructed, but the groundwork was laid. Rapid acquisition of land was essential to prevent fragmentation and ensure the project’s success. This was a race against time, involving swift purchases, even through bank loans. Not only was this immediate vicinity acquired, but a fourth Sky Temple site was also secured further away. This new location is expected to be highly favored by visitors. The plan is to acquire all surrounding land, extending downwards. The ability to create something from nothing, even without resources, is possible when one’s intentions transcend personal greed. Wealth accumulated for personal gain is limited. However, when wealth is perceived as belonging to humanity and intended for public benefit, it expands boundlessly. This place is open to all, even stray dogs, without restrictions. Such an expansive mindset is essential for growth and must encompass all of humanity.

  4. True Value and the Illusion of Material Wealth
    An elderly woman selling handmade scrubbers on the street in Gupabal was perceived as a true gem. Despite her humble appearance, she embodied genuine value. Purchasing from such individuals, especially those in rural areas selling simple goods, brings good fortune. These elders are the true pillars and living history of their communities. Their wisdom and connection to the land surpass any superficial authority. True gems often lack a price tag. The God-man recognized the elderly woman as a precious gem, someone truly deserving of support. Such individuals possess a bright future.
    Conversely, people often mistake imitations for genuine articles. Just as a goldsmith might label valuable items with low prices to deter thieves, humanity often pursues false treasures. The buildings and possessions people accumulate are not genuine. The mineral spring water from Sky Temple, along with blessings and Baekgung plaques, represent true value. Material possessions are mere illusions, leading to conflict and suffering. From a celestial perspective, humans mislabel true value, causing them to pursue the ephemeral. The elderly woman’s simple handmade items are true treasures, far more valuable than anything found in a department store. Real gems are often disguised with low prices to avoid theft. The material world is not real.

  5. The Buddhist Concept of “Mu” (Nothingness) and the Nature of Suffering
    The God-man explained the Buddhist concept of “Mu” (nothingness), which encompasses twelve aspects. These include the absence of form, sensation, perception, mental formations, and consciousness. The senses—eyes, ears, nose, tongue, body, and mind—are also considered non-existent, as they originate from and return to emptiness. Even consciousness, which ceases upon death, is ultimately non-existent. The concept of “Mu” extends to the absence of light and darkness, and the cessation of all things, including the end of life. Life is a continuous cycle, like weeds that die in winter and reappear in spring. Therefore, aging and death are not ultimate ends but transformations.
    The concept of “Mu” also applies to suffering, attachment, cessation, and the path to enlightenment. Why is suffering considered non-existent? From a divine perspective, suffering is a gift, a blessing. Financial hardship can motivate individuals to work diligently and achieve success. Suffering compels people to act, leading them to discover the right path. Thus, suffering is a grace, a divine gift. The inability to pay rent, for instance, can lead someone to acquire multiple properties later in life. Conversely, inheriting a comfortable home might limit one’s growth. Children who experience poverty often develop resilience and a strong sense of filial piety, like the singer Bae Yeon-yi, whose struggles fueled her artistic expression and devotion to her father. Such suffering, when embraced, transforms into a powerful force. The heavens infuse energy into those who endure hardship with a positive mindset. Therefore, suffering is a gift from God, a means of spiritual development. To perceive suffering as merely painful leads to destructive behaviors. Poverty, when viewed positively, can be the catalyst for wealth. As the elders say, one should “buy hardship” in youth. Embracing suffering as a period of refinement and endurance leads to blessings. Therefore, suffering is not truly suffering. This philosophical perspective aligns with the teachings of the Buddha. The concept of “Mu” also extends to the absence of wisdom and attainment, implying that there is nothing to gain or lose. These twelve aspects of “Mu” are central to Buddhist philosophy. However, the advent of the God-man renders these twelve “Mu” concepts meaningless, as the Unified Field transcends all notions of nothingness.

  6. The Unified Field and the Illusion of Separation
    The God-man’s presence makes the concept of “Mu” (nothingness) irrelevant. The Unified Field is everything. Humans, in their state of “Bul-tong” (disconnection), are constantly in conflict, unable to see their own flaws while criticizing others. This is akin to the biblical parable of the speck and the plank in the eye. Humans are inherently disconnected, whereas the God-man embodies the Unified Field, capable of instantaneous connection with all beings across the cosmos. Blessings can be transmitted globally in a second, and withdrawn just as quickly. The God-man’s energy can reach anyone, anywhere, even in a basement in Africa, without physical presence. This is the power of the Unified Field.
    The mineral spring at Sky Temple, which spontaneously erupted from solid rock, is another manifestation of the Unified Field. It was not a pre-existing spring, nor was it created through human technology. The God-man’s desire for a spring in a parched land was fulfilled through the Unified Field. The God-man is free from the “ten thousand boundaries” and “ten thousand faces” that afflict humans, always maintaining a singular, divine countenance. The God-man’s arrival reveals the inherent “Bul-tong” of humanity. Before his coming, people prayed to an empty void, wondering why their blessings did not manifest. Now, with the God-man’s presence, such prayers are unnecessary. The Unified Field, long sought by thinkers like Einstein, has materialized, demonstrating the existence of a divine being distinct from humanity. The Buddhist notion of all things being equal is challenged by the God-man’s unique nature. His name alone can prevent decay, as seen with the Elixir Milk. The Unified Field reveals the unseen world. The twelve “Mu” concepts, while central to Buddhist thought, become obsolete in the presence of the God-man. To merely witness the God-man is an immense privilege, incurring a debt that can only be repaid in Baekgung. Consuming the mineral water and attending his lectures also incur such a debt. However, those who receive blessings are not debtors but are worthy of these experiences. Those who merely watch online without visiting Sky Temple incur a debt.

  7. The Principle of Compound Judgment and the Importance of Compassion
    Good and evil are judged on a compound basis, necessitating caution in all actions. It is crucial to avoid judging others’ flaws while overlooking one’s own. This tendency is the root of all evil. When involved in an accident, one should consider the impact on the other person, especially if they are young and have family responsibilities. The God-man recounted an incident where a young person hit his Rolls-Royce. Instead of seeking compensation, he dismissed the person, covering the repair costs himself. This act of compassion prevented the young person from facing increased insurance premiums and financial hardship. Such actions demonstrate the importance of not causing harm to others.
    The biblical passage from Luke 6:41, which speaks of seeing the speck in another’s eye but not the plank in one’s own, underscores this principle. It means to avoid scrutinizing others’ imperfections and instead to perceive with the heart. The Baekgung, however, observes humanity with microscopic precision, seeing even the innermost thoughts. The celestial net, though seemingly vast, allows nothing to escape. Every action and intention is recorded and observed through an “omnidirectional radar.” Therefore, one must never act as if unseen by the heavens. Every action requires “ten thousand precautions” and consideration of “ten thousand faces.”

  8. Celestial Levels and the Illusion of the Material World
    Higher levels in Baekgung do not alter one’s physical appearance. Spending levels to help others does not diminish one’s fundamental level. While there is a limit to how many people one can elevate, one’s core level remains unchanged, similar to a salary reduction rather than a demotion. Higher levels enable one to assist more individuals. Travel within Baekgung also requires levels, with destinations and modes of transport varying according to one’s level. This knowledge is often withheld to prevent people from taking their lives prematurely in pursuit of higher levels. The twelve “Mu” concepts signify that this world is an illusion, a fantasy. The true value is often disguised as worthless, while the seemingly valuable is fake. Those who appear “crazy” or “insane” for pursuing unconventional ideas, like a cordless phone, often turn out to be visionaries. The ability to see faces on a phone, or to instantly transport oneself in Baekgung, demonstrates the illusory nature of distance and time in the celestial realm. The convenience of Baekgung is so profound that revealing it fully might deter people from living their earthly lives. The “goldsmith’s story” serves as a metaphor: the truly valuable items are marked with low prices to deter thieves, while the worthless ones are priced high. Those who choose the “narrow path” and acquire the “cheap” items are destined for heaven, while those who pursue the “expensive” and “wide path” face destruction. The God-man offers blessings, which are worth billions, at a nominal price, akin to a goldsmith unknowingly selling a priceless gem for a pittance.

  9. The Mystery of the Magi and the Significance of the God-man’s Origins
    The story of the Magi following a star to find Jesus is a symbolic narrative. Astrologers, no matter how skilled, could not have navigated to a specific house in Judea based solely on star movements. This account emphasizes the historical significance of Jesus’ birth. Similarly, the tale of Buddha walking seven steps at birth is a metaphorical expression of his profound philosophy. Such narratives, often embellished in religious texts, convey the reverence people held for these figures. The seven treasures brought by the Magi symbolize the immense value of Jesus’ birth, representing the desire of people to offer him precious gifts. The New Testament omits Jesus’ activities between the ages of 13 and 30, a period he spent traveling and studying in India. The God-man, however, openly shares his entire life story, including his humble beginnings. He carries a framed panoramic photograph of his hometown, taken when he was 21, which includes his mother’s grave and the village where he grew up. This photograph, a cherished antique, has accompanied him throughout his life, serving as a constant reminder of his origins and the hardships he endured. The image captures the rugged terrain, the Namgang River, and the elementary school he attended. He recalls carrying heavy loads of cabbage across sandy riverbanks, enduring physical strain that shaped his resilience. This suffering, he believes, was part of a divine program orchestrated by the celestial archangels.

  10. The God-man’s Hometown and the Symbolism of Ancestral Graves
    The God-man’s hometown, as depicted in the photographs, reveals a landscape of rolling hills and a winding river. The village, once densely packed with hundreds of traditional tile-roofed houses, now shows fewer, with some being restored by the Jinju city government. The area was once a vast grassland, with few trees, until President Park Chung-hee’s reforestation efforts. The God-man’s mother’s grave, now surrounded by trees and grass, was once in an open field, offering panoramic views of the Namgang River. The grave lacks a “hon-yu-seok,” a square stone placed between the tombstone and the offering table, where the spirit is believed to rest and partake in offerings. This detail, often overlooked in modern practices, is crucial in traditional grave customs. The spirit is believed to reside outside the tomb, on the hon-yu-seok, not within the grave itself. Therefore, offerings and bows should be directed towards this stone. Stepping on the hon-yu-seok is considered disrespectful and can lead to misfortune. While these beliefs are rooted in superstition, they are part of cultural tradition. The God-man’s great-grandfather’s grave, uniquely situated in a “dragon’s eye” formation, stands out from the other ancestral graves, which are typically grouped together. This distinctive location is believed to signify the emergence of a world emperor.

  11. Miraculous Healings and the Power of the God-man’s Name
    A woman from Sydney, Australia, recounted a miraculous healing experience. While speaking with the God-man on the phone, she experienced severe headaches. During the call, blood suddenly gushed from her ears, first from one side, then the other, after which her headaches completely disappeared. She also regained strength in her legs. Another individual, a 90-year-old martial arts master from Spain with 300,000 disciples, was given only eight months to live due to colon cancer. After consistently invoking the God-man’s name and following his brother’s instructions to repeat “Go into the light” three times daily for two years, he fully recovered. He attributes his healing to the God-man’s power. These testimonies highlight the transformative power associated with the God-man’s name and teachings.

  12. The Sky Temple’s Future and the Grand Vision
    The Sky Temple is experiencing a period of immense growth and success, symbolized by the “Daebak” (jackpot) song. The mineral spring, which burst forth on June 20th, is seen as a divine gift, a blessing from the heavens to the God-man’s parents, who observed the Earth’s suffering. This spring signifies a new era, inviting people to cleanse themselves and embrace a better future. The God-man’s vision for Sky Temple includes a grand stage for performances, with a 500-member female choir. The aim is to create a majestic atmosphere where music alone can inspire and uplift, transcending the need for sermons. The God-man emphasizes the importance of adhering to schedules, especially for the audience, who travel long distances. He encourages the audience to signal him when it is time to conclude, as he often loses track of time when engaging with them. The event concludes with a collective energy blessing.

What is the core message of Heo Kyung-young’s Sky Palace lecture? He emphasizes that suffering is a divine gift for growth, and true value lies in the unseen, not the material world.

  1. Welcome to Sky Palace and the Power of Heo Kyung-young
    The speaker welcomes everyone to Sky Palace, a place believed to change one’s fate, and explains how Heo Kyung-young’s divine energy and actions, such as creating a miraculous spring, demonstrate his unique power.

1.1. The Divine Power of Heo Kyung-young
The speaker welcomes visitors to Sky Palace, a sacred place where the energy of 12 billion light-years is gathered, believed to change one’s luck and destiny upon arrival .
Writing “Heo Kyung-young” on any substance is said to prevent it from decaying, and consuming milk with his name or picture is believed to strengthen people mentally and physically .
The “Baekgung” energy, which emerged from a Sky Palace towel, is presented as Einstein’s unified field theory and proof of Heo Kyung-young’s divine nature .
Heo Kyung-young, who controls the universe, is holding his 362nd Sky Palace event to communicate with people .
The speaker notes that the host’s clothes change frequently, suggesting a significant financial investment, and jokes that the host seems to have some dissatisfaction .

1.2. Economic Impact of Youth and the Miraculous Spring
The speaker observes that children now drive the economy, unlike in the past when women dominated the clothing industry .
Children’s consumption of cartoons and games on phones significantly boosts the revenue of global corporations like Microsoft, far surpassing traditional sales .
If Korea had more children, it would be a global leader in the gaming industry, as Korean youth contribute significantly to the profits of companies like Netflix, which produce popular content like “Squid Game” .
Therefore, not having children results in a huge economic loss for the country .
The speaker recounts how he caused a miraculous spring to erupt at Sky Palace by sitting in front of twelve fir trees and expressing dissatisfaction with the lack of a proper spring .
This spring, which emerged from solid rock, flows continuously and cannot be stopped, as doing so would cause it to erupt elsewhere due to immense pressure from 3.3 kilometers underground .
Those who drink this water are said to experience positive changes, and the speaker suggests that people who want to drink more of it should build apartments nearby .
The speaker emphasizes that this is not a joke and that Sky Palace is a destined place where such miracles occur .
Heo Kyung-young rapidly acquired land for Sky Palace to prevent others from taking it, even purchasing a fourth Sky Palace location .
He explains that such large-scale endeavors are not driven by personal greed but by a mindset of creating something for all humanity, like a public park .

  1. The True Value of the Unseen and the Illusion of the Material World
    The speaker illustrates that true value lies in the unseen and often overlooked, contrasting it with the deceptive nature of the material world, which he likens to a “fake” jewelry store.

2.1. Recognizing True Value in the Unseen
The speaker recounts an encounter with an elderly woman selling handmade scrubbers on the street .
He gave her 50,000 won, but she tried to give him all ten scrubbers, so he quickly left, pretending not to hear her calls .
He explains that while she might appear to be selling cheap accessories, she is a true gem, and helping her brings good fortune .
He advises people to support elderly vendors in rural areas, as these elders are the true leaders and “living spirits” of their communities, holding more value than local officials .
The speaker emphasizes that true treasures have no price and require discernment to recognize .

2.2. The Illusion of the Material World
The speaker uses an analogy of a jewelry store where the owner labels genuine expensive items as cheap accessories (10,000 won) and fake items as expensive (2 million won) .
Thieves, looking only at the price tags, steal only the fake expensive items, leaving the real treasures untouched .
This illustrates that the material world, including possessions like buildings and homes, is often fake, and people are deceived by false labels .
True value lies in things like the miraculous spring water from Sky Palace, blessings, and nameplates, not in material possessions that people fight over .
He explains that humans are like thieves in this “jewelry store” (Earth), collecting fake items and experiencing anxiety and illness as a result .
The speaker references the Buddhist concept of “Mu” (nothingness), stating that many aspects of existence, such as form, sensation, perception, volition, and consciousness, are ultimately empty .

  1. Spiritual Teachings and the Nature of Suffering
    The speaker delves into biblical teachings, emphasizing the importance of spiritual rebirth and reframing suffering as a divine gift for growth, rather than a negative experience.

3.1. Biblical Wisdom and Spiritual Rebirth
The speaker references Matthew 7:15, warning against false prophets who appear as sheep but are inwardly ravenous wolves, equating this to engaging in “theft” in the material world .
He then highlights John 3:5, where Jesus states that one must be born of water and the Spirit to enter the Kingdom of God .
The speaker claims that he has not seen anyone truly receive the Holy Spirit except at Sky Palace .
He also states that the miraculous spring water from Sky Palace, which improves DNA, is the “water” mentioned in the scripture .
He emphasizes that this verse is crucial and can be remembered as 3 x 5 = 15, referring to John 3:5 .

3.2. The Buddhist Concept of “Mu” (Nothingness)
The speaker explains the 12 “Mu” concepts from Buddhism, which describe the absence of various aspects of existence .
These include the absence of form, sensation, perception, volition, and consciousness (the Five Aggregates or Oon), which create desires for false treasures .
It also includes the absence of the six sense organs (eyes, ears, nose, tongue, body, mind) and their corresponding objects (form, sound, smell, taste, touch, mental objects), which are seen as illusory and lead to attachment .

3.3. The Importance of Caution and the Illusion of Perception
The speaker warns against the dangers of carelessness, especially for famous individuals, using the example of someone being drugged in a bar .
He stresses that one action requires ten thousand precautions (일만 경계심), as a single mistake can lead to ruin and public scandal .
He attributes his own abstinence from alcohol and tobacco to this principle .
He explains that humans have “ten thousand faces” (일만 얼굴), constantly changing their demeanor depending on the situation, whereas a divine being maintains a consistent presence .
The speaker reiterates that the visible world is an illusion, and true reality lies in the unseen, which a divine being can control instantly without physical means .
He also states that consciousness, ignorance, and even the end of life (aging and death) are ultimately non-existent because life is a continuous cycle of rebirth .

3.4. Suffering as a Divine Gift
The speaker challenges the perception of suffering, explaining that pain is a divine gift (은총) from God .
For example, financial hardship can motivate someone to work hard and succeed, potentially leading to wealth, whereas inheriting wealth might lead to its loss .
The suffering experienced by a child without a home can inspire them to achieve greatness, like a singer whose emotional voice comes from overcoming hardship .
Therefore, suffering is a catalyst for growth and a “gift from God” that helps people develop and receive blessings .
He criticizes those who lament poverty, stating that poverty itself is a unique gift that can lead to wealth if approached with the right mindset .
The speaker concludes that suffering is not truly suffering but an opportunity for refinement and patience, leading to blessings .
He emphasizes that the Buddhist concept of “Mu” (nothingness) applies to suffering because suffering is not inherently negative but a chance for growth .
The speaker summarizes that attachment to visible things can lead to sin, but embracing challenges positively, as divine grace, brings blessings .

  1. Creation, Levels, and the “Unified Field”
    The speaker addresses questions about creation, the concept of “levels” in the divine realm, and the “Unified Field” theory, contrasting human limitations with divine capabilities.

4.1. Creation and Levels in the Divine Realm
When asked about what he cannot do, the speaker replies that “not being able to do anything” is what he cannot do, implying he is capable of everything .
Regarding the creation of living beings, the speaker explains that “praise” in the divine realm (Baekgung) means an increase in level for the creator .
For example, the creator of the croaker fish received a high level because it is a popular and delicious “hit product” for humans, similar to Netflix’s “Squid Game” .
Similarly, the creator of the squid also gained a high level because humans enjoy it .
In contrast, creators of less popular or “useless” animals like mudskippers or snakes receive lower levels .
The creator of the frog received praise because frogs lay many eggs, providing food for other fish, and contribute to the ecosystem by supporting snakes and other life .
Frogs were also traditionally used as medicine for children, providing protein and nutrients .
Snakes, too, have contributed to human survival, as seen in traditional remedies and dishes like eel .
The speaker states that rare animals exist not only on Earth but are spread throughout the universe .
He assures that those who live virtuously will naturally find their way to Sky Palace, even if by “accident” .
The speaker mentions that the miraculous spring water from Sky Palace is still being analyzed, but many people have reported positive changes after drinking it .

4.2. The “Unified Field” and Human Limitations
The speaker explains that humans are characterized by “Bul-tong” (불통), meaning “unable to communicate” or “disconnected,” as they often find fault in others while ignoring their own shortcomings .
This “Bul-tong” leads to conflict, backbiting, and attempts to bring down successful individuals or organizations .
He cites examples of people trying to extort money or spread false rumors about Sky Palace .
In contrast, a divine being possesses “Tong-il-jang” (통일장), or the “Unified Field,” which allows for instantaneous communication and connection with everything .
The speaker claims that through his blessings, people can overcome “Bul-tong” .
He demonstrates his “Unified Field” ability by stating he can bless people worldwide or heal someone in an African basement instantly, without needing to be physically present .
He also explains that the miraculous spring water appeared not through human technology but through his “Unified Field” power, as he simply wished for it .
The speaker states that he has no “ten thousand precautions” or “ten thousand faces” because he is always in his divine form, possessing the “Unified Field” .
He asserts that his arrival on Earth exposed the “Bul-tong” nature of humanity, which was previously praying to an empty void .
The speaker challenges the Buddhist teaching that “all things are equal,” stating that his existence proves otherwise, as he can prevent decay by simply having his name written on substances .
He reiterates that the visible world is an illusion, and the “Unified Field” reveals the unseen reality .
The speaker concludes that the 12 “Mu” concepts of Buddhism become meaningless in the presence of the “Unified Field,” which is the only such force in the universe .
He jokingly states that merely seeing him incurs a debt, and attending his lectures or drinking the spring water also creates a debt, but those who receive his blessings are exempt .

  1. Ethical Conduct, Divine Judgment, and Personal History
    The speaker discusses ethical conduct, divine judgment, and shares personal stories and images of his hometown, emphasizing the importance of positive perspective and resilience.

5.1. Ethical Conduct and Divine Judgment
The speaker advises against judging others’ flaws while ignoring one’s own, calling it the root of all evil .
He shares a personal anecdote about a young driver who hit his expensive car .
Instead of claiming insurance, he told the driver to leave, covering the repair costs himself to avoid causing financial hardship to the young person .
This illustrates his principle of not harming others .
He warns that the divine realm (Baekgung) observes everyone with a “microscope,” seeing even their innermost thoughts and intentions .
This means that no action goes unnoticed, and people should always act with the awareness that they are being watched .

5.2. Levels, Illusion, and the “Jewelry Store” Analogy Revisited
The speaker clarifies that using one’s “level” to save others does not decrease their fundamental level, but rather limits the number of people they can save .
Levels are crucial for movement and travel in the divine realm, with different levels allowing access to different destinations .
He cannot reveal all details about levels, as some might commit suicide if they knew how good it was .
He reiterates that the material world is an illusion, and what appears “fake” (like the cheap price tag on a real gem in the jewelry store analogy) is often the true value .
Conversely, what appears expensive and desirable in the material world (like the fake gems with high price tags) leads to destruction .
He likens himself to the jewelry store owner who sells the most valuable items (blessings) at a low price, urging people to take advantage of this opportunity .

5.3. The Story of the Three Wise Men and Jesus’s Early Life
The speaker explains that the story of the Three Wise Men following a star to find Jesus is a metaphor (방편) .
It symbolizes the historical significance of Jesus’s birth, not a literal event, as it would be impossible to navigate to a specific house using stars .
Similarly, the story of Buddha walking seven steps immediately after birth is also a symbolic representation of his profound philosophy .
He notes that the gifts of gold, frankincense, and myrrh given to Jesus represent the immense value and respect people wished to bestow upon him .
The speaker points out that while Jesus’s birth is vividly described, his life between the ages of 12 and 30 is largely absent from the Bible .
This period, believed to have been spent in India on a religious journey, was omitted from the scriptures .

5.4. Heo Kyung-young’s Hometown and Childhood Hardships
The speaker shares that he has carried a framed photograph of his hometown since he was 21, which he created by piecing together 11 separate photos taken from a mountaintop .
This photo, which includes his mother’s grave and the village where he grew up, has always been in his room, reminding him of his origins .
He points out specific landmarks in the photo, such as the spot where he almost drowned at age four, his elementary school, and his family home .
He describes his childhood hardships, including carrying heavy loads of cabbage across sandy riverbanks, which caused immense physical strain but ultimately made him strong .
The speaker emphasizes that he views his difficult past positively, believing that these hardships were part of a divine plan to shape him .
He shows various images of his hometown, including the Bangeosan mountain, the Namgang River, and traditional Korean houses, noting how the landscape has changed over time due to reforestation .

  1. Personal Experiences, Miracles, and the Importance of Ancestral Rites
    The speaker shares personal anecdotes of miraculous healings and discusses the significance of ancestral rites, particularly the “Hon-yu-seok” stone, while also showcasing his ancestral graves.

6.1. Miraculous Healings and the Power of Heo Kyung-young’s Name
A woman from Sydney, Australia, recounts how her severe headache disappeared after talking to Heo Kyung-young on the phone, with blood suddenly gushing from her ears .
She also experienced a sudden surge of strength in her legs and came to Sky Palace after a friend spontaneously decided to travel to Korea .
She attributes her blessings to drinking the miraculous spring water .
A 90-year-old martial artist from Spain, with 300,000 disciples, shares that he was given only eight months to live due to colon cancer .
However, after consistently chanting Heo Kyung-young’s name and saying “Go into the light” three times daily for two years, as instructed by his brother, he completely recovered .
He states that his back pain, caused by sitting for long periods, also disappears when he invokes Heo Kyung-young’s name .

6.2. Ancestral Rites and the “Hon-yu-seok” Stone
The speaker shows images of his ancestral homes and the Jisinjeong, his grandfather’s house, which is now a historical site .
He points out that his hometown, Jisumyeon, was once a village of 500 traditional tiled-roof houses, but most have been demolished .
The village is also known for being the birthplace of several LG Group founders and other prominent figures .
He then shows his mother’s grave, noting that it lacks a “Hon-yu-seok” (혼유석), a square stone placed between the tombstone and the offering table .
This stone is crucial because it is believed to be where the spirit (hon) sits to partake in the offerings .
He explains that the spirit does not reside inside the tomb but rather sits on the “Hon-yu-seok” outside, observing its descendants .
Therefore, people should bow to the “Hon-yu-seok” and avoid stepping on it, as it is considered sacred .
The speaker clarifies that while these are traditional beliefs, in reality, spirits do not linger at graves but are immediately reborn or go to Baekgung .
He also shows his great-grandfather’s unique “dragon’s eye” grave, which is distinct from other ancestral graves in the village .

  1. Concluding Remarks and Future Plans
    The speaker concludes the lecture by reiterating the importance of his teachings, announcing plans for Sky Palace’s expansion, and emphasizing the need for punctuality.

7.1. The “Jackpot” of Sky Palace and Future Expansion
The speaker encourages people to embrace the “jackpot” (대박) of Sky Palace, urging them to come quickly before it’s too late .
He mentions that the “jackpot” song, “Daebak Natne,” coincided with significant events at Sky Palace, such as the opening of the miraculous spring on June 20th, which he attributes to his parents’ intervention from Baekgung .
He announces plans to expand Sky Palace, having already secured the land, and now focusing on building structures .
He envisions a large stage where 500-member choirs (women only, initially) will perform grand, inspiring music, similar to powerful hymns .

7.2. Punctuality and Divine Communication
The speaker emphasizes the importance of ending lectures on time, especially for the audience’s convenience, as many rely on public transportation .
He jokingly suggests that the audience should signal him when it’s time to stop, as he gets carried away when speaking .

This event is designed to facilitate communication with the New Man, Heo Kyung-young, who governs outer space, explaining the futility of the material world, the true meaning of suffering, and the New Man’s Unified Field philosophy. Ultimately, readers come to understand how to break free from material attachments through the teachings of God, positively accept suffering, and achieve spiritual growth through the New Man’s blessings.

Introduction to Haneulgung and the Divine Being’s Abilities
The Specialness of Haneulgung:

Insights into Economic Changes:

In the past, women led the global economy through clothing, but now children lead the economy through mobile phone games, animation, etc.
Companies like Netflix are shaking up the economy by generating massive revenues.
Low birth rates will bring enormous losses to the future economy.
The Story of the Creation of Mineral Water:

When the newcomer felt thirsty and asked for medicinal water under 12 fir trees, mineral water gushed out from a place where there was not a single drop of water.
This water rises from bedrock 3.3 km underground and surges up like the Earth’s pulse.
Change comes to those who drink this water.
Mineral water cannot be shut off, and if you shut it off, it bursts out from another place.
Sky Palace Expansion Plan:

Although the newcomer has been unable to build the main building for 8 years, he is expanding the Sky Palace by creating a ground and purchasing land.
We are currently building the fourth Sky Palace and plan to purchase more land in the future.
It is important to have the mindset of creating a park for humanity, not for personal greed.
The futility of the material world and true value
Jewelry Store Analogy:
The material things of the world are like a jewelry store that puts expensive price tags on fakes and cheap price tags on real gems.
People are deceived by fakes, fighting to scoop up material possessions and feeling anxious.
True gems are spiritual values ​​such as the mineral water of the Sky Palace, blessings, and the nameplate of the White Palace.
Grandmother analogy:
The old woman selling loofahs on the street may look insignificant on the outside, but she is actually like a real gem.
Helping those in need brings true good luck, and they are the angels.
It is important to be the first to sell to the grandmothers selling sweet potatoes or rice cakes in the countryside.
Those grandmothers are the village’s guardians and elders, and are like the village’s shrine for the former king.
Buddhist Concept of ‘Nothingness’:
The 12 ‘non-‘s in Buddhism mean that there is no matter, senses, perceptions, reactions, information, eyes, ears, nose, tongue, body, mind, boundaries, consciousness, light, darkness, lifespan, old age, death, suffering, attachment, extinction, enlightenment, wisdom, attainment, etc.
This indicates that everything in the material world is futile.
With the appearance of a newcomer, these 12 ‘nothingness’ become meaningless.
The Meaning of Suffering and the Unified Field of the New Man
Pain is a gift from God:
Pain is a grace and a gift from God.
A child who suffers from financial hardship can come to their senses and succeed, and a child who suffers from homelessness can later own dozens of houses.
Pain makes people work, see the right path, and develop.
Just as the saying goes that you have to pay to suffer when you are young, hardship is the greatest gift.
Newcomer’s Unification Field:
Humans are beings of ‘non-communication’ who cannot communicate with one another, but the Divine Being is a being of ‘unified field’ who communicates with all things.
The divine being can give blessings even to those in the African underground and control everything without going there in person.
The newcomer shows that the visible world is fake and makes everything possible through the invisible world.
The arrival of newcomers to Earth reveals the world of ‘disconnection’ created by humans.
It was revealed that Shakyamuni’s statement that “all things are equal” was wrong in the presence of a divine being.
Just as milk does not spoil if only the name of a newcomer is written, a newcomer demonstrates something that does not exist in the human world.
The importance of behavior and vigilance
Ten thousand times vigilance:
A person must be vigilant ten thousand times when performing a single action.
A famous person going to a bar is a dangerous behavior that could ruin the entire household.
The newcomer never went to a bar in his life, which is like maintaining a ten thousand levels of vigilance.
Since a single action creates ten thousand faces, you must choose your face carefully.
We should have a single, consistent face, but humans have ten thousand faces and require ten thousand levels of vigilance.
Bible verse quotation:
Matthew 7:15: Beware of false prophets, who come in sheep’s clothing but are ravenous wolves inwardly.
John 3:5: Unless a person is born again of water and the Spirit, he cannot enter the Kingdom of God.
Here, ‘Holy Spirit’ refers to the blessings received from the Heavenly Palace, and ‘water’ refers to mineral water.
Luke 6:41: Warning against hypocrisy of seeing the speck in another’s eye while failing to notice the log in one’s own.
This means not to look at others’ flaws, but to look with your heart.
Heaven’s Judgment:
The White Palace observes all humans with the precision of a microscope, looking even into their hearts.
The net of heaven may seem loose, but it does not leak.
All actions are recorded, so you must not act as if heaven is not watching.
Since good and evil are judged compounded, one must be careful every moment.
Sky Palace Levels and Salvation
Meaning of Level:
The higher the level in the Sky Palace, the different the appearance.
You can save acquaintances from a past life by consuming levels, but your base level does not decrease.
Levels have a limit to how much they can elevate people, and the more you use them, the more people you can save.
Levels are required to move within the White Palace, and the stars you can move to are determined by your level.
The newcomer doesn’t tell you everything because they’re worried that some people might commit suicide if they knew how important the level is.
Level of Life Creator:
In the White Palace, there are people who design the seeds of living creatures, and well-made works are praised and leveled up.
Frogs lay many eggs, serving as food for many fish, contributing to the maintenance of the ecosystem, and provide protein and nutrients to humans, so the Creator is praised.
Creators who create life forms beneficial to humans, such as yellowtail or squid, gain a high level.
Creators who make creatures less beneficial to humans, such as mudskippers or snakes, do not level up much.
All living things contribute to human survival, and this is not unique to Earth but is spread throughout the entire universe.
The newcomer’s hometown and childhood
Hometown Photo:

When the newcomer was 21, he took 11 photos of his hometown, put them together like a puzzle to make a frame, and carried it with him for 60 years.
The photos contain the mother’s grave, the village where I grew up, the elementary school, the house where I lived, and the Namgang River in Jinju.
In particular, my father’s grave is located in a propitious spot resembling a dragon’s eye drinking water.
Hardships in childhood:

As a child, I carried dozens of heads of cabbage on my back and walked across sandy fields, which strained my ankles and knees, but thanks to that hardship, I grew up healthy.
The hardships of the hometown are what the Archangels of the White Palace have programmed for the newcomers.
I saw tigers several times when I was young, and there is even an anecdote about me catching a tiger cub and then releasing it.
Changes in my hometown village:

The newcomer’s hometown village used to have 500 tiled-roof houses, but now most of them have disappeared and only a few dozen remain.
It was a grassland in the past, but turned into a forest after President Park Chung-hee’s tree-planting campaign.
A wealthy village where the birthplaces of famous figures such as Heo Jun, Chairman Lee Byung-chul’s older sister, and LG founder Chairman Koo In-hwe are located.
Changgang Seodang, where the newcomer studied, also remains.
Soul stone at the tomb

At the grave, there must be a square stone called a honyuseok where the spirit sits and partakes of the sacrificial offerings.
The soul is not inside the tomb but sits on the spirit stone, waiting for its children to come.
There is a superstition that if you step on a spirit stone, a ghost will attach itself to you.
The spirit stone is missing from the newcomer’s mother’s grave.
The ancestral graves of the new people are located in a group, but Grandfather Jingju’s grave is alone in Yongnun.
Material attachment: Being captivated by the values ​​of the material world can cause one to miss out on spiritual values.

Through the parables of the jewelry store and the old woman, realize the futility of material things and their true value, and focus on spiritual blessings.
Negative perception of pain: Accepting pain simply as distress can lead to frustration.

Recognizing that pain is a gift from God and an opportunity for growth, and accepting it positively.
Lack of vigilance: Failing to be careful in every action may lead to unnecessary gossip or difficulties.

Be vigilant about a thousand times over for every action, and always keep in mind that heaven is watching.
Religious prejudice: Trapped in the teachings of existing religions, one may fail to understand the new teachings of God and man.

Through the explanations of the Divine Being, one easily understands the true meaning of the Buddhist concept of ‘nothingness’ or biblical verses, and accepts the Divine Being’s concept of the unified field.
Sky Palace: Myeongji, the Lord of Seongsan, where the energy of 120 billion light-years of palaces is gathered, changing one’s destiny if stepped upon.

White Palace: A place that demonstrates the ‘Unified Field’ sought by Einstein and proves one’s status as a newcomer.

Mineral Water: Mysterious water that bursts forth from the ground through the power of a divine being, bringing transformation to those who drink it.

Unification Field: An ability possessed by a divine being, a power that communicates with all things, transcends space-time, and allows control over everything.

Discommunication: A state in which humans cannot communicate with each other, clash, and fight.

Mu (無): One of the 12 illusory concepts in Buddhism, meaning that everything in the material world has no substance.

Grace: Suffering as a gift from God, an opportunity to grow and develop human beings.

Ten thousand levels of vigilance: Meaning that one must exercise ten thousand times the caution and prudence when performing a single action.

Ten Thousand Faces: The ten thousand different appearances a person can have due to a single action.

Honyuseok: A square stone at a grave where the spirit sits to partake in the sacrificial offerings.

Punctuality: Newcomers strive to strictly adhere to their lecture schedules, and it is important for viewers to be punctual as well.

What is the difference between the ‘lack of communication’ and the ‘Unified Field’ spoken of by the new man Heo Kyung-young? It is that while humans are out of communication and fight with one another, the new man is a being of the ‘Unified Field’ who communicates with everything, and possesses the ability to transform human suffering into grace.

The role of the Sky Palace and the Divine Being
The Sky Palace is a sacred mountain where 120 billion light-years of energy gathers to change destiny and fortune, and the Divine Being influences all matter to prevent it from decaying, and proves that he is the Divine Being by displaying the unified field that Einstein was looking for.
1.1. Miracles of the Sky Palace and the Abilities of the Divine Beings
The energy of the Sky Palace: It is a sacred mountain and a sacred place where 120 billion light-years of energy are gathered, and stepping on it causes luck and destiny to begin to change.
Rookie’s ability:
If you write ‘Heo Kyung-young’ on any material, it will not rot.
The ‘White Palace’ bursting from the Sky Palace towel proves its divine nature by displaying the unified field that Einstein was searching for.
It dominates outer space and conducts Sky Palace events to communicate with humans.

Insights into economic and social phenomena
It analyzes economic trends through the presenter’s attire and explains the phenomenon where children’s consumption drives the economy, as well as the negative impact that low birth rates will have on the future economy.
2.1. Changes in Economic Agents
Shift in Economic Dominance:
In the past, women led the economy through clothing consumption.
Currently, young children drive the economy by generating revenue for large corporations like Microsoft through mobile phone games and animations.
Economic Losses of Low Birth Rate:
Despite the world’s highest success of the Korean game industry, potential economic growth is limited due to the small number of children.
Low birth rates will cause enormous economic losses in the future.

The Miracle of Haneulgung Mineral Water
It demonstrates the divine being’s abilities through the anecdote of him making mineral water flow from the Sky Palace, and explains that changes occur in those who drink this water.
3.1. The Process of Mineral Water Springing
Mineral water manifestation:
As the newcomer sat in front of 12 trees and expressed dissatisfaction that there was no spring, mineral water gushed out.
This mineral water is consistent with the biblical passage that it must come out from the right side, like the position of the 12 disciples at the right hand of Jesus’ throne.
It pierced through the bedrock in a parched land where not a single drop of water had sprung up, and it continues to spring up without stopping for 24 hours.
This water rises like the pulse of the Earth and has tremendous pressure.
Benefits of mineral water: Changes occur in those who drink this water.

3.2. Sky Palace Expansion Plan
Sky Palace Expansion:
We plan to build apartments and create a National Assembly in Yangju so that visitors to Haneulgung can drink plenty of mineral water.
We are currently building the fourth Sky Palace and plan to expand by purchasing more land.
Driving Force of Expansion:
The mindset of creating a park for humanity, rather than for personal greed, is the driving force behind the expansion.
This is similar to the principle that when the wealthy move trillions of dollars, they should consider it to be of humanity, not their own.

The Meaning of True Value and Suffering
It points out the folly of people in the world mistaking the fake for the real and pursuing it, emphasizing that true value lies in unseen places and that suffering is a gift from God.
4.1. Distinguishing Between Fake and Genuine
Grandma’s Loofah
I saw an old woman selling loofahs in Gupabal and gave her 5 won, but the old woman tried to give me all the loofahs.
On the surface, this grandmother appears to be selling 10,000-won scrubbers, but in reality, she is a gem.
Buying things from this grandmother brings good luck, and she is like an angel.
Jewelry Store Analogy:
A jewelry store that is not burglarized puts 10,000-won price tags on expensive items so that thieves only steal the fakes.
This is a metaphor for the foolishness of people in the world who mistake fakes for real and scoop them up.
The mineral water, blessings, and nameplates of the Sky Palace are the true value, while worldly buildings and houses are fake.
A newcomer is like putting a 10,000-won price tag on a real gem to deceive people.

4.2. The True Meaning of Pain
The Buddhist concept of ‘Nothingness’:
The ‘non-existence’ in Buddhism consists of 12 things, meaning that there is no form, sensation, perception, volition, consciousness, eyes, ears, nose, tongue, body, or mind, form, sound, smell, taste, touch, and mental objects, ignorance, old age, and death.
This indicates that everything humans cling to is futile.
Pain is a gift from God:
It is scientifically correct to say that there is no suffering in Buddhism.
The suffering that comes to humans is a grace and a gift from God.
The pain of being short on money becomes the driving force of success, and the pain of being homeless becomes the opportunity to own dozens of houses later.
Ms. Bae Yeon-jeong’s filial piety is manifested through suffering, and heaven gives energy to such a person.
Just as the saying goes that hardship in youth is worth paying for, suffering leads to blessings through refinement.
It is foolish to accept pain as pain.

The New Man’s Principles of Conduct and Human Discommunication
The Divine Being considers ten thousand boundaries in every action, emphasizing that while humans are unable to communicate with one another, the Divine Being is an existence of a unified field that communicates with everything.
5.1. Principles of Conduct for Newcomers
Ten thousand times vigilance:
A newcomer is ten thousand times more cautious about every single action, such as not going to a bar.
It is to avoid getting into trouble when a celebrity goes to a bar.
This is to maintain one face rather than having many faces.
Educational methods:
Use the carrot and stick to help children balance studying and playing games.
This is a way to help children understand their parents’ feelings and succeed later on.

5.2. Human Disconnection and the Unified Field of the Divine and the Human
Human Disconnection:
Humans are merely beings of poor communication who fight each other and find fault with others.
Just as the word in Matthew 7:15 says, “Beware of false prophets,” humans pursue fakes with a thief’s heart.
Just as the words in Luke 6:41 say, “You see the speck in your brother’s eye, but do not notice the beam in my own eye?”, we must not look at the flaws of others.
Humans are unable to communicate, even though they are angels and not devils.
Newcomer’s Unification Field:
The new being is a being of a unified field that communicates with everything.
You can give blessings to people all over the world in one second, and send energy even to a person in a basement in Africa.
A newcomer does not desire useless things and has no myriad boundaries or faces.
With the arrival of new humans on Earth, human disconnect was revealed, and the unified field that Einstein longed for was realized.
The new man demonstrates that Shakyamuni’s statement that all things are equal, unlike humans, is incorrect.
It shows things that do not exist in the human world, such as milk not spoiling just by writing a newcomer’s name.

The level of the White Palace and memories of home
In the White Palace, levels are assigned based on merit in creating life forms, and the newcomers have a deep affection for their hometown and mother.
6.1. The White Palace Level System
Level Assignment Criteria:
In the White Palace, you design seeds for living creatures, and well-made works receive praise and level up.
Frogs were praised for contributing to human survival, such as laying many eggs to serve as food for fish and contributing to the ecosystem, and being used as medicine when sick.
People who create life forms beneficial to humans, such as yellow croaker or squid, receive a high level.
People who create creatures that are less beneficial to humans, such as mudskippers or snakes, do not level up much.
Utilization of Levels:
Levels are used to save people or move within the White Palace.
Even if you consume levels, your base level does not decrease, and you must replenish the amount used.
The higher your level, the more people you can save and the more diverse places you can move to.
If I explain the importance of the level in too much detail, it could lead to suicide, so I won’t tell you everything.

6.2. Shin-in’s affection for his hometown and mother
Hometown Photo:
The newcomer came to Seoul when he was 21 and went down to his hometown with a camera for the first time in six years to take pictures.
I put together 11 photos like a puzzle to make a picture frame that captured the entire hometown village.
This frame has been hanging in the newcomer’s room for nearly 60 years and contains his mother’s grave and the village where he grew up.
I recall the hardships and memories of my childhood through photos of my hometown.
Mother’s Grave:
My mother’s grave has now been turned into a lawn, but in the past it was a meadow with no trees.
A grave must have a spirit stone so that the spirit can sit and eat, but my mother’s grave is missing a spirit stone.
The soul does not stay inside the tomb, but sits on the spirit stone, waiting for its children.
You must not step on the spirit stone in front of the grave, and when pouring alcohol, you must pour it onto the spirit stone.
Characteristics of the hometown village:
The newcomer’s hometown is a beautiful place where the Namgang River flows through Jinju, and in the past, there were many tiled-roof houses.
There were rugged mountains where tigers lived and many bamboo forests.
There are many birthplaces of chaebol leaders, such as Chairman Lee Byung-chul and Chairman Koo In-hwe.
The village school where the newcomer studied also remains.
The tomb of the divine being’s great-grandfather is uniquely shaped like a dragon’s eye and is said to be the site where a world-unifying emperor will emerge.

The Blessing of the Divine Being and the Future of Haneulgung
The blessing of the newcomers is like a precious jewel but is provided at a low price, and the Sky Palace will expand into a space capable of embracing more people in the future.
7.1. The Blessing and Value of the Divine Man
Experience of Healing:
The person from Sydney, Australia, experienced ear bleeding and headache symptoms disappearing during a phone call with a newcomer.
A 90-year-old martial artist from Spain cured colon cancer by calling out the name of a newcomer.
The Value of Blessing:
The blessing of a rookie is worth 100 billion won, but it is like having a cheap price tag attached to it.
This is like the analogy of a jewelry store selling real gems cheaply, pointing out the foolishness of people who fail to recognize them.
Those who only watch YouTube and do not come to the Sky Palace are like those who are incurring a debt.

7.2. The Future of the Sky Palace and Music
Sky Palace Expansion:
Haneulgung has completed land acquisition and plans to construct a building to create a space that can embrace the entire world.
It is planned to be equipped with magnificent facilities, including a stage for a choir of 500 people.
The Role of Music:
At the Sky Palace, magnificent music that moves you will be played without a sermon.
Rather than love songs, we must create sacred music that can stand on a global stage.

Adhere to the lecture time
Lecture times must be strictly adhered to, and consideration must be given to ensure that attendees do not have difficulty getting home.
8.1. The Importance of Punctuality
Consideration for Attendees:
Attendees must adhere to the lecture time so that they can get home before public transportation stops running.
Reflecting on my failure to be punctual for last Saturday’s lecture, I promise to strictly adhere to schedules from now on.
Sending a signal:
If the attendees are busy, they will signal the newcomer to finish the lecture.
Since the newcomer doesn’t look at their watch because they are happy to see the attendees, the attendees have to tell them the time.

What is the core message covered in Heo Kyung-young’s 362nd lecture? It is that while humans understand everything as ‘mere lack of communication’ and live in conflict with one another, the Divine Being controls and connects everything as a ‘Unified Field,’ and must accept even suffering as a ‘grace’ and gift given by God.

The role of the Sky Palace and the Divine Being
The Sky Palace is a sacred place that transforms destiny and mental and physical health, and the Divine Being is the existence of the ‘Unified Field’ that controls the universe and connects everything.
1.1. The Sacredness of Haneulgung and the Power of ‘Heo Kyung-young’
The energy of the Sky Palace and changes in destiny
Myeongji Sky Palace in Seongsan Seongju, where the energy of 120 billion light-years of palaces is gathered, is a place where luck and destiny begin to change the moment you step on it.
The material and spiritual influence of the name ‘Heo Kyung-young’
If you write ‘Heo Kyung-young’ on any material, it will not rot, and if you drink milk with a picture of God ‘Heo Kyung-young’ attached, you will become mentally and physically strong.
Proving his status as a ‘Unification Medal’
The ‘White Palace’ bursting forth from the Sky Palace towel reveals the ‘Unified Field’ that Einstein sought, proving that the newcomer is indeed a newcomer.

1.2. The Importance of Communication with Newcomer Huh Kyung-young
Communication with the Ruler of Space
The newcomer ‘Heo Kyung-young’, who dominates outer space, is holding the 362nd Sky Palace event to communicate with us.
A message to YouTube viewers
I also send a greeting of ‘Kyung-kyung-kyung’ along with applause to everyone watching YouTube.

Insights into economic and social change
It warns that while the clothing economy was once female-centered, digital consumption by young children now drives the global economy, low birth rates will bring massive losses to the future economy.
2.1. Changing Economic Actors and Consumption Trends
The host’s attire and economic grievances
Seeing that the host’s attire changes every time, they say that it must have cost a lot of money to buy those clothes, and that this makes it seem as though the host has some kind of dissatisfaction.
This is connected to the phenomenon where the clothing business dominates the women’s economy.
The Impact of Children’s Digital Consumption on the Economy
In the past, women shook the global economy with clothing, but now children control the economy.
The more children watch cartoons and play games on their mobile phones, the more massively the revenue of global corporations like Microsoft increases.
Thanks to Korean youth, the software industry, such as ‘Squid Game,’ generates massive revenue, and companies like Netflix make a fortune.
Parents face financial difficulties due to expenses incurred from their children’s mobile phone usage.
It is warned that low birth rates will bring enormous losses to the future Korean economy.

The mineral water of the Sky Palace and the abilities of the divine beings
It is said that the mineral water gushing from the Sky Palace is a miraculous water created by the power of a divine being, and that through this water, changes in people will begin and the Sky Palace will continue to expand.
3.1. The Miraculous Birth and Significance of Mineral Water
The newcomer’s dissatisfaction and the birth of mineral water
As the newcomer, thirsty, complained, “Why isn’t there a proper spring in the sky?”, mineral water gushed out from a spot where 12 fir trees stood.
It is emphasized that just as the Bible states that God is at the right hand of the throne, mineral water must also come from the right side.
The fact that water gushed out through the rocky bedrock in a land where there was not a single drop of water is a miracle accomplished by the power of a divine being.
Characteristics and pressure of mineral water
The rock from which the mineral water gushed out is not an ordinary rock but a ‘natural stone,’ a bedrock with complex grains that cannot be broken even with an axe.
This bedrock was formed by molten lava and is connected deep underground.
The mineral water gushes out without stopping for 24 hours and has such immense pressure that it bursts out from another place if you turn it off.
The pressure of the water rising 3.3 km beats like the Earth’s pulse.
The benefits of mineral water and changes in people
Changes come to those who drink this mineral water.

3.2. Expansion and Future Vision of Haneulgung
Sky Palace Expansion Plan
They tell the people who come to Haneulgung that if they want to drink a lot of mineral water, they should build many apartments and move in.
It is emphasized that Haneulgung can also build a National Assembly in Yangju, and that this will soon become a reality.
Although the newcomer could not build the main building for eight years, he built the ground first, which was to prevent problems from arising from occupying the land first.
We are currently building the fourth Sky Palace and plan to expand by purchasing more land in the future.
The Attributes of the Rich and the Mindset of a Newcomer
You cannot achieve great wealth through personal greed, and trillions of won do not increase if you think of them as your own.
The newcomer believes that everything belongs to humanity and turns the Sky Palace into a park so that anyone can come and play.
It is said that having this mindset is necessary to grow significantly.

The Real and the Fake, and the Meaning of Pain
It emphasizes that the world is being deceived by fakes and missing out on the real thing, and that suffering must be accepted as a grace and gift from God.
4.1. Errors in the World’s Value Judgments: The Real and the Fake
Grandma’s loofah and real jewels
When he gave 5 won to an old woman selling loofahs on the street in Gupabal, she tried to give him all the loofahs, but Shin-in ran away with just one.
They say that although she looks like a 10,000-won scouring pad on the outside, the grandmother herself is a real gem, and buying her items brings good luck.
Grandmothers are like angels, and they advise that buying things for elderly women in need in the countryside is a way to prevent damage during the trip.
The grandmother is the village’s guardian and elder, and she emphasizes that one must know that real gems are priceless.
The Goldsmith Thief Analogy: People Who Are Deceived by Fakes
A jewelry store owner who is not robbed puts a 10,000 won price tag on expensive jewelry and an expensive price tag on fakes.
Thieves only sweep up fakes with expensive price tags and do not take real jewels.
This is a metaphor for the reality where humans mistake fakes for real and scoop them up.
It is said that the buildings or houses we sweep up are not real, and that the mineral water, blessings, and nameplates of the Sky Palace are the real ones.
It is pointed out that humans fight and compete with each other to contain fakes, and from the perspective of the Sky Palace, this is like having price tags attached upside down.
It is emphasized that bringing a scouring pad made by grandmother is like bringing real jewelry, rather than showing off with items bought at a department store.
It is said that real jewels have a 10,000-won price tag attached to them so that they are not swindled by thieves.
Illusion of the material world
It is said that this material world in which humans live is not real.

4.2. The Buddhist Concept of ‘Nothingness’ and the Reinterpretation of Suffering
The 12 ‘Nothingness’ of Buddhism
There are 12 kinds of ‘nothingness’ mentioned in Buddhism, such as ‘no sensation, perception, volition, and consciousness’, ‘no eye, ear, nose, tongue, body, and mind’, ‘no form, sound, smell, taste, touch, or mental objects’, ‘no ignorance and no cessation of ignorance’, ‘no old age and death and no cessation of old age and death’, ‘no suffering, no origin of suffering, no cessation of suffering, no path to cessation of suffering’, and ‘no wisdom and no attainment’.
This means that everything, such as matter, senses, perceptions, reactions, information, eyes, ears, nose, tongue, body, mind, thoughts, colors, sounds, scents, tastes, touch, laws, etc., actually does not exist.
The world seen with the eyes is fake, and the world of consciousness actually does not exist either.
There is no aging, sickness, or death, nor is there a limit to one’s lifespan.
Pain is God’s grace and gift
The reason why it is said that there is no suffering in the ‘Path of the Extinction of Suffering’ is that suffering is a grace and gift given by God.
A person who has suffered from financial hardship can come to their senses and succeed, and a person who has suffered from being unable to pay rent can later own dozens of houses.
Pain makes people work, allows them to see what is right, and ultimately acts as grace.
Singer Bae Yeon-i’s pain manifests as filial piety, imbuing her songs with sorrow.
Pain is a gift from God; if you accept it as pain, you will end up in a tavern, but if you accept it as a gift, it becomes an opportunity for growth.
Just as the saying goes that you have to pay money to suffer in your youth, pain is the greatest gift.
When suffering comes, you must use it as an opportunity to undergo refinement, endure, and receive blessings.
Heo Kyung-young’s method of explaining ‘nothingness’
Heo Kyung-young does not explain the teachings of Buddhism or Christianity in a complex way like existing monks or pastors, but explains them purely and clearly.

The newcomer’s wariness and human disconnect
The Divine Being possesses a myriad of vigilance in all actions, and while humans are beings of ‘mere non-communication’ unable to connect with one another, the Divine Being is a ‘Unified Field’ that controls and connects everything.
5.1. Principles of Conduct for a Novice: Ten Thousand Levels of Vigilance
The Temptation and Danger of Peripheral Nerves
Things that stimulate the peripheral nerves, such as color, sound, scent, taste, and touch, can tempt humans and put them in danger.
Just as alcohol offered by a pretty woman might be mixed with drugs, humans cannot know all the dangers.
You can avoid danger by not going to bars at all, just like the newcomer Heo Kyung-young.
Celebrity Behavior and Ten Thousand Levels of Caution
If a famous person sets foot in a bar, the entire family may be ruined, and they may become the subject of gossip and face disgrace.
It is emphasized that a newcomer must consider ten thousand things when taking a single action.
‘Ilhaengilmangyeonggyesim’ means that ten thousand kinds of vigilance are required when performing a single action.
Heo Kyung-young does not drink or smoke throughout his life, and this is to maintain a myriad of vigilance.
This vigilance is not a neurosis, but a fundamental principle of action.
Child Education and a Step-by-Step Approach
Attaching a condition to your child, saying, “If you study for five hours, I’ll let you play games for one hour,” is an effective way to use the carrot and stick.
This is an effective way to gradually move a child away from games.
Ten thousand faces and vigilance
A single action can create ten thousand faces; just as one becomes the face of a drinker when going to a bar and the face of a father when going home, a person has ten thousand faces.
In truth, one should have a single, consistent face, but because one has ten thousand faces, one needs ten thousand levels of vigilance.

5.2. Human ‘Mere Disconnection’ and New Man’s ‘Unified Field’
Human ‘simply lack of communication’
Humans are simply ‘uncommunicative’ in everything. In other words, they can never truly connect, and when they meet, they fight and are busy finding fault with others.
Just like the biblical saying, “They do not see the beam in their own eye, but the speck in another’s,” humans are beings who cannot communicate.
Rookie’s ‘Unification Field’ ability
The newcomer controls and connects everything as the ‘Unified Field’.
The divine being can give blessings to people all over the world, including the United States and Africa, in one second, and can also lower the fever of a child in a basement in Africa.
A newcomer can do everything with their heart without having to go in person.
The mineral water of the Sky Palace also burst forth when the divine being said, “Why isn’t the medicinal water coming out? I wish it would come out where the 12 disciples are.”
A newcomer has no ‘ten thousand boundaries’ or ‘ten thousand faces’; they are always just as a newcomer.
With the arrival of the new human on Earth, humanity’s ‘lack of communication’ was revealed, and the ‘unified field’ that Einstein longed for was realized.
The newcomer is the only ‘Unified Field’ in the universe.

Reinterpretation of the Bible and Buddhist scriptures
It emphasizes that the teachings of the Bible and Buddhist scriptures must be reinterpreted from the perspective of the divine and the human, and that humans should first recognize their own faults and refrain from causing harm to others.
6.1. The Meaning of Bible Verses and the Teachings of God and Man
Matthew 7:15: False Prophets and Theft
The verse “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves” means to guard against acts of theft.
John 3:5: Born again of water and the Spirit
The statement, “Unless a man is born of water and the Spirit, he cannot enter the kingdom of God,” is a very important verse.
Here, ‘Holy Spirit’ refers to the blessings received from the Heavenly Palace, and ‘water’ refers to the mineral water of the Heavenly Palace.
This water will improve your DNA, and you must keep in mind the words that you must be born again of water and the Spirit.
Luke 6:41: The beam in one’s own eye
The saying, “How can you say to your brother, ‘Let the speck in your eye be removed,’ when you do not see the beam in your own eye?” means that we should not look at the flaws of others, but look with our hearts.
Although the beam is invisible when viewed through a microscope, the White Palace is observing all of humanity like a microscope.
The net of heaven is vast, loose yet does not leak
Just as the saying goes, “Even if the net of the sky seems loose, nothing leaks,” the sky observes everything with radar, and with stereoscopic radar, it sees even the basement.
We are helpless because they are seeing even our innermost thoughts, that is, our hearts.
You must not act as if heaven is not watching, and you must consider ten thousand precautions when performing a single action.

6.2. Judging Good and Evil and Living a Life That Does Not Harm Others
Criteria for judging good and evil
Humans try to see the speck in another’s eye, but this is the root of all evil.
The importance of living a life that does not harm others
When a newcomer was involved in a car accident, considering that the other party was young and had children, he paid all the repair costs himself to avoid causing the other party any damages, such as an increase in insurance premiums, even though it was his own fault.
It emphasizes that living without causing harm to others is the most important thing.

Levels of the White Palace and the Spiritual World
In the White Palace, levels are important, and the higher the level, the more one can experience and save in the spiritual world.
7.1. Creation of the White Palace and Leveling Up
Creature design and level up
In the White Palace, there are people who design the seeds of living creatures, and well-made works receive praise and level up.
The person who created the frog was praised because the frog lays many eggs, becomes food for many fish, contributes to the ecosystem, and provides nutrients to humans.
Hits and Level Up
People who create rare walking or flying fish do not level up much, but people who create ‘hit creations’ that humans like, such as yellowtail or squid, level up a lot.
The person who created the snake also contributes significantly to human survival, so their level increases.
All the rare animals created in the White Palace are spread not only on Earth but throughout the entire universe.

7.2. Meaning and Application of White Palace Levels
Level consumption and base level maintenance
When saving acquaintances from a past life in the White Palace, you consume levels, but your base level does not decrease.
If you use up all your levels, you can no longer save people, but your individual level rank itself does not decrease.
Movement and experience based on level
The higher your level, the more people you can save, and you also need levels to move around in the White Palace.
Depending on the level, it is determined which star you go to and what kind of experience you will have.
I cannot tell you everything because I am afraid there might be people who would commit suicide if they knew the level was too good.

7.3. Characteristics of the Spiritual World
Everything in the world is fake
Everything in this world is fake and an illusion.
Just as fake price tags are attached to real gold, the world’s value judgments are wrong.
The existence of the divine being and spiritual enlightenment
Before the new person came, people prayed into the empty air, but when the new person came, prayer became unnecessary.
The existence of the divine being proves that Shakyamuni’s statement that “all things are equal” is incorrect.
Just as milk does not spoil if only the newcomer’s name is written, the newcomer shows only what does not exist in the human world.
The movement speed and convenience of the White Palace
In the White Palace, the movement speed is 0 seconds, and the real object appears like a video call.
The Earth is so small that it is not even a speck of dust, and in the White Palace, it is very convenient to be able to increase or decrease travel time.
좁은 길과 넓은 길
Those who walk the narrow path go to heaven, and those who walk the wide path go to destruction.
Just like the jewelry store analogy, the cheapest thing is the most expensive, and you must take the one with the fake price tag to get the real thing.
The rookie is giving away a 100 billion won blessing for a pittance, and you must take it quickly.

Heo Kyung-young’s Hometown and Family Story
Heo Kyung-young expresses deep affection for his hometown and mother, and speaks about the hardships of his childhood and the meaning of family.
8.1. Reinterpretation of the Untold Stories of the Births of Jesus and Siddhartha Gautama
The Magi and the Birth of Jesus
The story of the Magi following the star to Jesus’ house is a means, and it depicts that the birth of Jesus was a momentous event of the times.
The mystery of the Bible must be left as it is, and elaboration can become false.
The Secret Story of Shakyamuni’s Birth
The story that Shakyamuni walked on seven legs immediately after birth is also not true; it was given to him out of respect for the excellence of his philosophy.
Symbolism of the Canonization Process
These symbolic stories are included when creating scriptures.
보석의 의미
The jewel that was given to Jesus signifies that a jewel of that caliber was born, and it expresses the desire of people to give him a jewel.
Omission of Jesus’s deeds
The process of Jesus’ birth was depicted realistically, but his activities from the age of 13 to 30 were all omitted because he was in India.
On the other hand, the newcomer’s entire hometown is revealed, from birth to working as a servant.

8.2. Photos of Heo Kyung-young’s Hometown and Childhood
Hometown picture frame made at age 21
When Heo Kyung-young was 21, he took pictures of his hometown with a camera and put the 11 photos together like a puzzle to make a picture frame.
This picture frame has been hanging in his room for nearly 60 years, and it is the first thing he takes with him when he moves.
Hometown scenery and memories
The picture frame contains the village where he grew up, Yongso, a zelkova tree, his mother’s grave, elementary school, and his house.
It contains the hardships of childhood, such as the spot where he almost drowned at the age of four and the memory of his ankles and knees aching from carrying cabbage on his back while walking on the sandy beach.
The experience of carrying heavy loads without even being able to rest because there was nowhere to lean the A-frame carrier made him strong.
The topography and feng shui of my hometown
His father’s grave is located in a terrain resembling an eagle drinking water.
Changes and Preservation of Hometown
His hometown used to have hundreds of tiled-roof houses, but now many have disappeared and only a few dozen remain.
Jinju City is making efforts to restore its hometown.
His hometown is the place where the birthplaces of famous figures such as Heo Jun, Chairman Lee Byung-chul’s older sister, and LG founder Chairman Koo Ja-won are located.
The village school where he studied is also still there.
My hometown, which used to be a grassland, turned into a forest after President Park Chung-hee’s tree-planting campaign.

8.3. The Meaning of Mother’s Grave and the Spirit Stone
Changes in Mother’s Grave
The area around my mother’s grave used to be a grassland, but now it has turned into a forest due to the increase in trees.
In the past, the Jinju Namgang River was visible from anywhere, but now it is obscured by trees and is not easily seen.
The importance of the bonfire stone
At the grave, there must be a square stone called a ‘Honyuseok’ where the spirit comes to sit and partake of the sacrificial offerings.
I express regret that the spirit stone is missing from my mother’s grave.
The soul is not inside the tomb, but sits on the spirit stone outside the grave, waiting for its children.
Although there is a superstition that stepping on a spirit stone will cause a ghost to possess you, this is a custom imbued with the wisdom of our ancestors.
Characteristics of ancestral graves
Heo Kyung-young’s great-grandfather’s grave is located on a unique geographical feature that protrudes in the shape of a dragon’s eye.
While other ancestral graves have tombstones and table stones, my great-grandfather’s grave stands alone with nothing else.
The stones used in graves all have designated names, such as perimeter stones and table stones.
In modern times, souls do not have time to linger in the grave; they immediately reincarnate or go to the White Palace.

Healing experiences of international visitors and the future of Haneulgung
It is said that visitors from overseas have experienced healing through Heo Kyung-young’s name and mineral water, and that Haneulgung will expand further in the future to embrace the whole world.
9.1. Healing Cases of International Visitors
Healing for Visitors in Sydney, Australia
A visitor from Sydney, Australia, experienced blood gushing from their ear, the disappearance of their headache, and strength in their legs while on the phone with Heo Kyung-young four years ago.
He testifies that he received glory after drinking mineral water.
Spanish Martial Artist’s Colon Cancer Healing
A 90-year-old black belt who had been active as a martial artist in Spain for 55 years was diagnosed with colon cancer and given only eight months to live, but was cured after shouting “Go away in the name of God” three times every day for two years through an introduction from Heo Kyung-young’s younger brother.
He testifies that his back pain also disappeared while calling out the name of the newcomer.

9.2. Expansion and Future Vision of Haneulgung
Sky Palace, a huge success
Many things have happened at Haneulgung recently, and a huge hit occurred after the song ‘Jackpot’ was released.
The day Gangcheonsu burst forth was June 20, 2024, and this is a gift from heaven given to the newcomer to become the bright world emperor on Earth.
The Value of Blessing and Expansion Plan
They are giving away blessings worth trillions of won for a mere 100 million won, and this is like a jewelry store analogy where the real thing is put on a cheap one.
The Sky Palace has already secured a vast territory, and now, once the buildings are constructed, it can encompass the entire world.
Future appearance of the Sky Palace
A large stage will be created where a choir of 500 women sings magnificent music.
Moving hymns and sanctified music will be performed, to the extent that a sermon will be unnecessary.

9.3. The Importance of Punctuality
Consideration for visitors
No matter how important a lecture is, you must finish it when the time comes.
We must be considerate so that visitors do not have a hard time getting home late.
Sending a sign to a rookie
Since the newcomer is so happy to see visitors that they do not check their watch, you must signal the newcomer to keep to the time when visitors are busy.

Economic Flow: From Women to Children, and to the Game Industry

Looking at your outfit, Ms. Host, it seems like a lot of money went into it. Every time I visit, your clothes are different from everyone else’s. It looks as if you have squandered your husband’s fortune, giving the impression that you have some grievance. Since that is how it looks to me, I can’t help it. Women dominate the economy, even in the clothing business. Nowadays, however, it is young children who dominate the economy. In the past, the problem was that there were not many children. The more children watch cartoons and play games on their mobile phones, the more massive the revenue of global corporations like Microsoft rises. That revenue is incomparable to what we generate from selling goods. Enormous profits are being generated. Young people are all captivated by the animations and various games being made. It is just that there are few of them; if we had had more children, Korea would have become the best in the world. Thanks to the development of Korean software, the gaming industry has produced blockbuster hits like Squid Game, and companies like Netflix are making huge amounts of money thanks to Korean youth. Parents are reeling from the pressure of their children, with money flowing out for things like mobile phone bills. In the past, women shook the global economy through the clothing industry, but now things like Netflix and games are shaking the economy tremendously. Not having children will result in enormous economic losses for our country later on.

The Miracle of Sky Palace Mineral Water: The Place Prepared for the Divine Being
You do not get thirsty when you come to the Heavenly Palace. When I was so thirsty that the stream dried up, I made mineral water flow. I sat before the Twelve Trees and vented my frustration, asking, “Why isn’t there a proper spring in heaven?” I have been watching these Twelve Disciples Trees here since long ago. Whenever the White Palace—our Heavenly Palace Main Palace—is present, the White Palace and the Twelve Disciples must be to its right. Twelve fir trees were growing there even before I was born. These trees, about 100 years old, grew up to 20 meters in height. There are always two trees to the right of that spot. Even when I was Jesus, people said in the Bible that God is at the right hand of the throne. That right hand is correct. Since the throne has descended, the right side is where the Twelve Disciples are. Water must come out from the right side. So I went to that spot and told the water to come out. It burst forth immediately. It must come out from the right; it should not come out from the left. The Bible says that Jesus ascended and is seated at the right hand of God. On the right side are the material beings serving the throne—that is, angels or people. That is why water comes out from there. It does not come out from the left. For the sake of the disciples, and before becoming the Holy Trinity, the place is on the right. That is why I knew the exact location and told the water to come out. Water gushed out from parched land where not a single drop of water existed. That may sound like a lie, too. That bedrock is not ordinary rock. It is extremely hard raw stone. It is a stone that does not break no matter how hard you strike it with an axe. The irregular bedrock, with its complex grain, was formed from molten lava. It is connected deep underground. Water flows from that bedrock 24 hours a day. You must not turn it off. If you turn it off, it will burst out from another place. You cannot turn it off. Try to block the command from the heavens to go to the Sky Palace. If you install a faucet and turn it off at night, the water will burst out to another place. The pressure is tremendous. Since it rises 3.3 km, pressure is inevitable. Those who drink that water undergo transformation. If people who diligently come to the Sky Palace want to drink a lot of that water, they just need to build many apartments. We can also build a National Assembly in Yangju. Everyone just needs to come and build it. This is not a joke; it will happen before long. This is what is happening in such a world-class auspicious place. It is a prepared location.

The Expansion of Sky Palace and the Attributes of Wealth: A Park for Humanity Beyond Individual Greed
Although I haven’t been able to build the main building for eight years, I have already prepared the grounds. If we don’t build this quickly, people will try to seize the land, and it will become a complete mess. We almost failed to build the Sky Palace. It was a race against time. Whether it meant taking out bank loans or doing whatever else, we had to buy things quickly. We bought like madmen. We didn’t just buy this whole neighborhood. We have contracted for another Sky Palace over there. We are currently building the fourth Sky Palace. You probably haven’t been there yet. It is a place you will really like once we go there. That is why we must go down to Jangheung and buy up that entire area. Even if there is nothing, those who create will create. It does not grow when it is driven by personal greed. You do not understand the nature of the wealthy. When they think only of eating well and living well for themselves, they only manage a fixed amount. Those who spend trillions of won do not grow if they think of it as their own property. It is the same for any company or individual. If you simply think of it as yours, or of humanity, you will turn it into a park. It is the same here. Anyone who builds walls or fences is in the wrong. This is a place where even a dog from any neighborhood comes to play. Not just anyone controls this place. When that happens, it grows. That person’s mindset must be directed toward humanity.

The World of True Jewels and Fake: The Illusion of the Material World
I was running errands in Gupabal when an old woman called out to me on the street. I saw that she had made about ten handmade scouring pads and was selling them on a newspaper spread out on the ground. She was an elderly woman. She kept asking me to buy just one. I couldn’t just walk past. I gave her 50,000 won, and she tried to give me all ten. I took just one and ran away like a flash. She should have wrapped them all up since I gave her 50,000 won, but I said I only needed one, claimed I didn’t have any change, and ran off. The old woman called out to me from behind, but I pretended not to hear her and ran away. As I mentioned earlier, let’s assume a thief broke into every jewelry store in the neighborhood and took everything. However, there is one house that was not robbed. Why wasn’t that house robbed? That person ensured that even if a thief came, they couldn’t take the gold. They always put high price tags on their accessories and labeled everything good as “accessories.” They had priced them at 10,000 won. Since they had labeled everything expensive as 10,000 won, the thief didn’t take a single item but swept up all the accessories. They labeled them as “imitations” and priced them at 10,000 won. That is actually a real gem. However, since a fake one is labeled 2 million won, thieves look only at the price tag and sweep up only the fakes. That person has never been robbed. That person is very skilled. That is our life. From the outside, that grandmother looks like a 10,000-won bill, like an imitation. She looks like an accessory. But that grandmother is a real gem. You must know that. When you buy something from that grandmother, her luck improves. That grandmother is an angel. You must understand this. When you go on a tour to the countryside, you must help the grandmother selling sweet potatoes, the grandmother selling something on the road, the grandmother selling rice cakes—you must buy from them first. After buying it, you must go to the village first, and then go to the place where those elderly grandmothers who are struggling are doing business, and open the shop. Then that person will suffer no harm during the trip. That grandmother is the village’s esteemed elder, the oldest person in the village, and the village’s guardian spirit. She ate the village’s soil and grew up in the fields. That grandmother is the guardian spirit residing in the Seonwangdang. That grandmother is the greatest elder of that village. However, it is futile for the county governor or township head to go and bow down to meet her. A true gem is priceless. One must be able to recognize it. That is why, the moment I saw that grandmother in Gupabal, I thought of her as a gem. Who would carry her away? Would anyone compensate her? No one would. She is the one who truly deserves to be compensated. Such a person has a bright future and a promising future ahead.

The Buddhist Concept of ‘Nothingness’ and the True Meaning of Suffering
Just as I mentioned the jewelry store story, we are people who mistake fakes for real and scoop them up. The buildings and houses we are sweeping up right now—these are not real. They are all fake. Things like the mineral water flowing from the Sky Palace are the real thing. Blessings, the White Palace nameplates—these are the real things. Everything you are scooping up is fake. You have filled your bags, deceived by those fake plaques. You even fight with the person next to you to prevent them from taking things, all to collect fake addresses. However, from the perspective of the Sky Palace, the labels are simply stuck up upside down. It is to deceive humans. That grandmother does not display the goods she possesses; instead, she goes to department stores to buy things and goes around showing off. What she should be showing off with is the dishwashing cloth she sells—if she brings something made by her own hands, that is equivalent to bringing jewelry. It is not confined to just the department store. Real jewelry is priced at 10,000 won to trick thieves, so who would bother carrying it? People are frantic scooping up items priced at 2 million or 3 million won. Therefore, this material world you are living in is not real. Did I mention in yesterday’s lecture that there are several instances of the character ‘Mu’ (無)? I said ‘Musu-sang-haeng-sik’ (無意星行情). This means that there is no Su-sang-haeng-sik. The character ‘Seok’ (色) is omitted before Su-sang-haeng-sik. However, in Buddhism, only Su-sang-haeng-sik is discussed, and the character ‘Seok’ is not included. Matter, sensation, perception, reaction, and information constitute the Five Aggregates. These create all six types of consciousness and six faculties, generate afflictions and delusions, and covet all false jewels. These five are defined as Su-sang-haeng-sik. Here, ‘Musu-sang-haeng-sik’ means that there is no Su-sang-haeng-sik. Therefore, ‘Seok’ is omitted here.

The 12 Meanings of ‘Nothingness’ and Human Vain Attachment
Next, regarding ‘Mu-an-i-bi-seol-sin-ui,’ one must regard eyes, ears, nose, mouth, tongue, body, and mind as non-existent. In fact, they do not exist. Since the physical form originated from the earth, it disappears when it returns to the earth. Furthermore, ‘consciousness’ disappears, and ‘will’ disappears as well. It is said that our thoughts also disappear. Everything vanishes, and ‘Mu-saek-sung-hyang-mi-chok-beop’—all boundaries—vanish as well. These are all peripheral nerves. Seeing the color, one finds it pretty; the voice is beautiful; the scent is sexy; and the taste is good, so one accepts and drinks whatever is offered. When a pretty woman offers it, one accepts and drinks it. If drugs were mixed into the drink one accepted and drank, one would not know. Is there anyone who goes to a bar while carrying a drug purifier? It is like the newcomer Heo Kyung-young; one does not go to a bar at all. One never goes even once in a lifetime. Then one can avoid it, but if one drinks the alcohol offered, how would one know if drugs were added? What would one do if the forces slandering Heo Kyung-young told them from behind to mix more in? Famous people are absolutely cautious of bars. If a famous person sets foot in that door even once, their entire household is ruined. That is possible. When we take a single action, we must consider ten thousand things. In other words, the principle of “one action, ten thousand cautions” is necessary. We must be vigilant about ten thousand things. But do you actually practice ten thousand cautions? “I just came to this bar and drank. I am a famous person and I have money.” It was said that some evil force at the bar put something in a famous actor’s drink. However, the actor denies consuming it, but he did drink. If they claim it was put in the drink, it might not be true, but if they just twist the words, it gets accepted. “They say that person drank it, so what can be said?” Wouldn’t he become the subject of gossip? First of all, if he never went there, such a thing does not happen. If Heo Kyung-young has never been to a bar, would it be acceptable to claim that drugs were put in his drink? It would not work. The act of consuming it is recorded. We do not know whether or not it was put in. Then, he gets caught up in it immediately. His family is ruined, his household is destroyed, and his young son and daughter suddenly become orphans in broad daylight. That family is completely shattered. The forces of thieves sit there laughing, completely shameless. When Heaven prepares to grow, labor pains occur. Actors, too, experience labor pains just as they are gaining popularity and about to take off. We must exercise a ten thousandfold vigilance for every single action. However, few people adhere to this. That is why I have not been able to drink or smoke until now. How can one act recklessly? In the past, there were even many people who received their paychecks and lost them at bars. Then, what would happen to their wives? Such incidents did occur. Therefore, a man must exercise a ten thousandfold vigilance for every single action. A novice might go there and eat something, never knowing what kind of trouble they might face. That person might say, “If you act exactly as I just described, won’t this person develop a neurosis?” They might argue that being overly suspicious and avoiding bars could lead to neurosis, but that is not neurosis. A virtuous person must think a thousand times before taking a single action. “Should I go out for fun right now? Or should I stay here and read a book?” When a mother says, “If you study for five hours, I’ll let you play games for one hour,” she is effectively using the carrot and stick. She is essentially saying, “If you study hard in front of Mom for just five hours, I’ll let you play games for an hour. But if you keep playing games, Mom will die. Mom will kill herself.” The child will keep their promise. She is making that promise. Then, while the child studies for five hours, the thought of playing games for that one hour will be on their mind. They may be forcing themselves to study during those five hours, but later, when the child succeeds, they will understand Mom’s feelings. But is it right to just scold and hit the child for playing games? You must attach conditions and guide them away step by step. You must lead the child away from games gradually. Even if the child hears it, Mom’s words make sense. They need to study. If you say, “If you study for five hours, I’ll let you play games for an hour,” children fall for it. Then, they have to make a forced promise with Mom and pretend to study. But what would have happened if they hadn’t done even that pretending to study back then when they got older? If they had become obsessed with games and turned to that path, they would have been ruined.

Ten Thousand Faces and the True Self: The Illusion of the Visible World
We are actually creating ten thousand faces because of that action. It is because of wrong actions that one gets ten thousand faces, or ‘ten thousand faces’. This is ‘face’ in Chinese characters. The word ‘face’ does not exist in the Korean dictionary. These are the actual characters ‘stump’ and ‘cave’. Our brain is a tree stump. Just as there are growth rings when you cut a tree, that is our brain. There is a stump inside this bone, inside the cave of the stump. So, this is called a ‘face’. That is why the ten thousand boundaries are ten thousand faces. Ten thousand faces; when I go to a bar, I become the face of a drinker, and when I go home, I become a happy dad—it changes like this. In this way, since a person has ten thousand faces, you must choose your face carefully. However, the truth is that one should have a consistent face, a single face, but one has ten thousand faces. As a result, there are many boundaries. So, this ‘colorless, scent-taste-touch-method’ is also fake. There is no actual thing. The world visible to the eye, ‘Mu-an-gae’—this is all fake. Everyone, if I were to give blessings to Americans here, would I give them all in one second? Can you see that? This visible world is fake. All signals travel from the invisible world. The rookie has that ability. You can cut it off. Everything is there. You can control the universe while sitting in that room. In that situation, what weapon do I have, using radio waves? no. If you do this in your heart, everything will change. So, this world that we see with our eyes is fake. ‘Muan-gae’ means that there is no world visible to the eye. Actually, that means it’s the biggest blunder. ‘Unconscious’—even the consciousness you speak of ceases to exist and leaves no trace once you die. That unconscious, there is no consciousness either. In fact, this world of consciousness does not exist either. ‘Mumu-myeong-yeok-mumu-jin’ There is neither light nor darkness, and there is no end to light and darkness. ‘My life has come to an end’—this isn’t there either. You are born again. We go round and round. Then, is there a limit to its lifespan? It does not exist. That weed died in the winter. It appears again after that. So, what is not there when we look with our eyes—this is what we are seeing incorrectly. There is no actual one. After that, there is nothing to do with ‘Mumumyeongjin’ either. There is no such thing as the end of life for all living things. It continues. There is actually no aging. There is also no aging or death. There is no reason why you turn back into a child when you die of old age. ‘Nosa-nojin’ means that there is no end to aging and death. Now, growing old and dying is the end of it. There is nothing like this either. There is none because it continues. ‘No suffering, no attachment, no cessation, and no realization of the Way.’ Then why does this become the ‘Path of No Suffering and No Eradication’? Why is there pain when there is everything else? But why would they say there isn’t one? It is scientifically correct. The suffering that comes to you is a grace given by God. Look closely at the grace given by God. When a child who has suffered from financial hardship comes to their senses, they succeed because of it. I save money and work hard for it. Pain makes a person work, and as you work, you see what is right. So, is suffering a grace or not? The pain of being unable to pay the rent came. That person could own dozens of houses later. However, if a child inherits a nice house from their parents, that child might only have one room. We sell that later, too. However, there are children who suffered while moving from one rented room to another with their mother and father because they had no home. If the teacher says, “I am coming to visit your house,” I say, “Please don’t come to my house.” “My mom can’t come,” he says. It is because I am embarrassed to be pitching a tent when I don’t have a house. I do not want to come to that house. “Mom, you can’t come.” But you can’t say, “Our family is pitching that tent on the mountain,” can you? So, the child who suffered the pain of being homeless at a young age sings diligently because, like Bae-yeon, even though her father is a septic tank cleaner, she has the mindset that “I will protect my father” after he becomes a famous singer. So, the suffering that came to Baeyeon manifests as filial piety. However, if you had attended music college in a good environment and practiced music comfortably, you wouldn’t be able to produce that kind of voice. This contains sorrowful love and filial piety for one’s father or mother within the voice. Just like Simcheong. So, in the heavens, archangels infuse energy wherever Baeyeon goes. It is like energy is just pouring in. So, what is pain? It is grace. Grace is different from favor. This means that grace itself is different from favor. This is a gift from God. So why do I give you grace? It is to enable enlightenment. That is why you must experience pain in your life to evolve. Won’t it lead to development? So, pain is a gift. It is a gift from God. You are thinking of this gift from God as suffering and are in distress. This is a gift. Pain is a gift from God. However, if you call this pain, you end up going to a bar. sad. I asked my father for it. Why are we so poor? That’s ridiculous. Poverty itself is the only gift it gives you. I saw it with my own eyes. Father and Mother have no money. At night, while the mother was sleeping, the father said, “We don’t have any money, what should we do, son?” and the son replied, “Mom, I’ll try to make it happen.” And I left the house. I receive a call from the police station. It is said that he was caught and brought to the police station for stealing rice. There will be people who grow like this. However, some sons just think, “If my mother isn’t here, I’ll just starve,” and they do starve. If you go hungry and think to yourself, ‘If I become like my father, I will not protect my family,’ that poverty will eventually make you rich. Hardship is the greatest gift in itself. I mean to our young people. That is why there is a saying that you have to pay money to buy hardship when you are young. Our elders used to say, “Young people must pay money to buy hardship.” So, I am asking why we ruin others by calling pain pain. When suffering comes, you must respond by thinking, “Ah, if I undergo refinement and endure through this refinement, I will receive blessings.” Then there is neither pain nor extinction. Actually, it is not pain. Pain is not pain. In this way, whatever Buddha said is not philosophically wrong. It means there is no pain. Next, there is ‘no wisdom, no attainment.’ There is no such thing as wisdom or anything like that. So, ‘Imu-deukgo’—there is nothing gained from obtaining, and nothing lost. This is ‘Imu Sodeukgo’. This is why the 12 ‘Mu’ exist in Buddhism. I am explaining that. When I explain religions like Buddhism or Christianity, people cannot understand them if I do it exactly as traditional monks do. What is so complicated about it? You have to do it purely by matching the timing precisely. Why do we have no pain? You will now understand the ‘Path of No Suffering and No Destruction’. This is because pain is not pain. It is an opportunity. Pain is a gift, a grace, and a blessing. But how do the children know? It is having the foolishness of accepting pain as pain. If I talk at length, time will fly by too quickly, so I should wrap it up here. If you obsess over what you see, you may commit sin, but if you positively accept all hardships, which are graces given by God, you will receive blessings. I offer a round of heartfelt applause once again to the God who has given us the teaching of providence regarding the Buddhist concept of ‘Nothingness’. We will now begin the Q&A session. First, I will post a video question.

The Creation Work of the White Palace and the Value of Life: The Secret of Leveling Up
Lord, is there anything you cannot do? To say that there is nothing you cannot do is actually what you cannot do. This is a question from a young man living in Dongdaemun-gu. You mentioned that in Baekgung, there are people who design the seeds of living things, and that well-made works are praised by one another. If so, what kind of living thing receives praise? For example, I recall you mentioning that a white person who created a frog was praised in the past. I am curious what benefit the frog provides to the Earth’s ecosystem among the countless things in creation that earned it such praise. It is not the frog itself that receives praise, but the person who created it whose level rises. In Baekgung, the word “praise” actually means that one’s level increases. There are fish that walk, and there are fish that fly. However, there are also fish that walk, fly, and swim underwater. Such fish exist. The person who created them does not level up much. This is because they are rare, and there are only a few of them. Their level does not rise significantly. However, the person who created the yellow croaker levels up greatly. Since the yellow croaker is salty and delicious, it is a hit. From Baekgung’s perspective, it is a hit. Just like how we created Netflix and made it a hit, like Squid Game. The person who created the squid saw their score level rise significantly. This is because humans like it. From their perspective in the White Palace, the Netflix squid is Netflix. Since what they created is applied on Earth—actual squids swimming around and people enjoying it—the creator of the squid saw their level rise considerably. However, does the person who created a fish that no one even looks for see their level rise much? The person who created the mudskipper does not see their level rise much either. The person who created the snake does not see their level rise much either. Therefore, this White Palace level plays a very important role. I forgot what I was talking about earlier, but the creator of the frog was praised because frogs lay many eggs. Since frogs lay many eggs in the water, they become food for many fish. While some grow into frogs, fish scavenge the eggs to eat them, and with the frog’s presence, the ecosystem thrives—snakees live, and many ecosystems depend on the frog. Also, when we were young, if children were sick, we would boil frogs and feed them. And they would invariably recover. Frogs contained a significant amount of protein and nutrients. People suffering from atopic dermatitis ate a lot of snakes. And so, they recovered significantly. There are things that contribute to humanity. Why were snakes created? Snakes have contributed significantly to human survival. That is why there are eels, isn’t there? Eels also provide humans with health and stamina. Therefore, these items created in the White Palace—the rare animals—are not found only on Earth. They are spread throughout the entire universe. It is interesting. When you enter that world, you will think, “Ah, what the Divine Being told me was just scratching the surface. To think I have come to such a wonderful world.” If I hadn’t watched YouTube back then, sitting in a hospital room with a broken leg and feeling frustrated, I wouldn’t have been able to come to Heaven now, would I? There is no need to worry about that. Such things happen to those who have lived virtuously. You are destined to come that way. Even by chance, it is impossible not to come. So, after attending the White Palace for six or seven years, I encountered the mineral water, and I realized that aging is a beautiful process. You do not know much about mineral water right now. There are many people who have tried it and shared their symptoms. I have not announced it yet. If I do, it will turn everything upside down. We are merely collecting everything. We are waiting for the test analysis results to come out. Test analysis is absolutely nothing. They do not even ask where the water comes from; even if you entrust the analysis to another place, it passes. Even though the water itself is not important, we have entrusted the mineral water to testing. So, once that water is attached and a guard post is placed there, you will all know. Catch plenty before then. Shouldn’t we build the Sky Palace so that you catch plenty before then? 90% of our population consists of non-members rather than members. Therefore, we must build something. I am here, and cars are coming and going to fetch water even at night. Isn’t the air getting worse for me? I am suffering a great loss. Cars come and go until midnight to fetch water. It used to be quiet, but since the mineral water started appearing, cars have been flooding in. They come from Busan, from Yeongdeok, and from Gwangju in the middle of the night. It is because they have no time during the day. Since they come to fetch water, am I breathing bad air? Divine beings like quietness, so once this is done, it will become a bit quieter. We will draw it up and put the water flowing out at night into a tank. If we install ten faucets next to it, water will gush out whenever anyone turns them on. That is for those who take water in containers. Those who want to drink can come down and simply take the flowing water as is, and the water that comes out at night is placed there. Then, day or night, when no one is around, the water goes there. There are two outflow containers. One is for the water meant to be scooped up to always come down, and the other is for the containers. It is for storage. It is a waste of water. Just how much water is there underground in the world at night? Look at the volume of water that has already flowed out over ten days. They have thrown it away. It is amazing. I hand the microphone to the host.

Human Disconnection and the Unified Field of God and Man: The Path of Spiritual Evolution
This is a question from Mr. Choi Seon-woo. We are the Sky Palace members, graduating from Earth and heading to our true home for the first time in human history. The Heart Sutra, which teaches that enlightenment is viewing the dichotomy of good and evil as the law of non-duality and equality, corresponds to severing attachment and afflictions. Shakyamuni is human and is connected to all things. All Buddhist words and the Six-Syllable Great Mantra also have no energy. Only Nirvana indicates the Second Coming of Maitreya, the divine-human being who is Jesus. The newcomer Heo Kyung-young acts as a unifying field, uniquely compatible with all things, and going beyond immortality, medicinal spring water emerged from the bedrock just as prophesied. This shows that He is the Triune God who directly gives water and the Holy Spirit. We are currently in adversity, but refinement makes us strong. The Divine One observes all humans with precision like a microscope, harvests the wheat as the supreme law institution, and delivers stern judgment. This is a question. Since it is said that good and evil are judged with compound interest, I must be careful in every matter and every moment. Please give me the word of providence. All humans are simply out of touch. Please give me the word of providence. Humans are simply out of touch with everything. This was also discussed by Monk Seungsan, and it was also discussed in Buddhism. You can simply call this ‘lack of communication’. What is mere lack of communication? The point is that it absolutely cannot work. You all fight. If we meet, we will fight. It is like failing to see the speck in one’s own eye and wandering around looking for the speck in another’s. Where in the Bible does that appear? I mean the beam. We all know this. It is just a lack of communication. Everything, you see. However, you have this simple bank account. You are out of touch. What is a rookie? This is the Unification Chapter. Rookies are not uncommunicative. The newcomer is the unified leader. This is the difference between humans and gods. Humans are incompetent. There is no way to get through. When they meet, they clash, badmouth, and flatter each other. It is either bad or flattery. Also, they flatter, but if they don’t like someone, they frame them, and if that person starts doing well, they bring them down. That is why, whether it is a religious organization or a company, bad luck always strikes when things are going well. Doesn’t bad luck get in your way? Then, the company that defeats that horse lasts a long time, but that horse is bound to get involved in everything in the middle. You must get over that cursed hurdle. If things go a little well, troublemakers will swarm in. The same goes for our Sky Palace. Now that things are starting to improve, we need to move forward enough to proceed with construction, but don’t we need to secure the site first? You need to secure a large site first. Now that I have this, people who think there is money here are swarming around, demanding 5 billion or 3 billion. Forces that are blatantly spreading falsehoods—threatening to frame you, speak publicly, and expose everything to the media if you do not come—are turning everything against you. These humans, who should be completely in sync, are not demons but angels, yet they are unable to communicate. Since I have given you a blessing, you are not out of touch. Everyone who does not receive that blessing is out of touch. However, rookies also relate to this. Here, you can give a blessing to people around the world from the United States in one second, and it will work. Also, you could take it away at all costs. And my energy goes into the television in the African basement. I can give blessings even to the person sleeping in that basement. Do I have to go all the way to Africa? You don’t have to go. You can do everything here. If a child in an African basement has a high fever, I can bring the fever down here. This is the unification field. He is an amazing person. It means that human intelligence has developed that much. However, they remain unyielding, saying there is no communication. You all are saying. It becomes partially effective when a newcomer gives a blessing. Gwangse Daera, it works for everyone. Live on, everyone. It works. Only some touching works. Not touching it won’t work. Does the rookie have anything to do with the touch? does not exist. So, do I have to personally use a machine to dig 3.3km vertically through bedrock to draw up the water? Why isn’t there even a single proper spring water source when the drought is so severe? I mean at the Sky Palace. This is really strange. Why isn’t the mineral water coming out? I wish it would come out of here, from where the 12 disciples are. Did I have advanced technology to drill a finger-sized hole vertically into the ground? It is impossible. It just burst out. Many haters, please go there and check it out. Is that a lie? This is water that came out as rock fragments burst out. It is not even the spring water that used to come out. We haven’t had any mineral water for 8 years. You are witnesses. That is the truth. What I wanted came true. This is what the unified field does. I do not want anything useless. I have no boundaries. So, there is no face to work. He always looks like a newcomer. So, you have met the one who possesses the Unification Field. With this person coming to Earth, it has been revealed that there is a being created by this Earth called this Discommunication. Before I came, this was empty space, and it sat there saying, ‘Jesus, please come, please grant my request.’ Everyone is looking into the void and asking, “Why isn’t grace happening?” and that is what they are all doing. Isn’t every church doing that? And at the same time, they are calling me. But I ended up coming. Now that it has come, are you all praying? It is unnecessary. With this lack of communication, I am drawing this all the time in the world. Just as Einstein envisioned the unified field. I had longed for this, and now that it has come true, I think, ‘Ah, God exists.’ “Ah, it is not the same as us humans.” That is how Shakyamuni’s words were exposed here. It was said that all things are equal, but this is not the case. Is it equal? no. Didn’t someone who wasn’t one come? This world must be turned upside down and all milk must rot. However, when someone who is not like that comes, if you only write that person’s name, it will not rot. Even if milk thickens and lumps form over time, it is not spoiling. Even if your hand gets into the milk while you are drinking it, the milk may spoil, but if you just pour it out and drink it and close the lid tightly, there will be no problem. Then, even if it becomes sticky and forms lumps like this, this is also a good thing. However, the taste remains the same. So, the unified field shows only what does not exist in the human world. Mineral water gushed out from flat ground and bounced off the rocky bedrock; is this fake? The unification field is what reveals the invisible world. The lack of communication is you. So, it was said that this Earth has 12 kinds of ‘mu’. What is the very first thing? It is ‘no sensation, perception, volition, or consciousness’, followed by ‘no eyes, ears, nose, tongue, body, or mind’, ‘no form, sound, smell, taste, touch, or mental objects’, ‘no ignorance, no error, no error, no age, no death, no age, no error, ‘no suffering, no origin, no cessation, no path’, ‘no knowledge, no attainment’, and ‘no gain, no suffering’. There are 12 types. I have told you about these 12 kinds of ‘mu’ today. However, that is what Shakyamuni asserted regarding those 12 ‘nothingnesses’. However, a newcomer came there. So, the 12 ‘mu’s become meaningless. It is doing ‘nothing’. The unification field is nothing. You owe a huge debt just for seeing a newcomer like this once. Haven’t we met like this once before? Then, you have to bring a house each, but you are watching it for free. For free. Go to the White Palace and pay me back later. So, there is a technique that just suddenly turns you into a debtor. Every time you drink mineral water, it is a debt, and every time you listen to a lecture from a newcomer, it is a debt. However, because you have been blessed, you are not debtors. You deserve to hear it. You are entitled to drink water. So, you are not debtors, but in reality, ordinary people would be burdened with debt. Anyone who only watches my YouTube videos and does not come to Haneulgung is indebted. Just sitting and watching on your phone—that is incurring a debt. Our newcomer’s question is a bit difficult, so I gave a longer answer. You must have understood well. Discommunication and the unification field; the unification field is one person, and the discommunication is infinite. The number of stars in those many stars in 3,628,800 dollars is immeasurable. That is all a lack of communication. Among them, I, the Unification Master, am the only one in this universe.

The compounding judgment of good and evil and a life that does not harm others
I will address the question regarding the warning to beware of sin because good and evil are judged by compound interest. You view people through a microscope regarding good and evil, but would it be right to pry open the speck in another person’s eye and look right in? Looking only at the speck in another’s eye while ignoring the log in one’s own is the root of all evil. If I collide with someone’s car, that person is undoubtedly young, likely has children, and needs to pay for their tutoring; wouldn’t their insurance premiums increase? It is their own mistake, after all. In such cases, I take responsibility for the accident and pay for the repairs myself. This is because the repair cost for my car amounts to about 1 million won if I touch it. Would it be right to shift the blame onto that person? A young man came and crashed my Rolls-Royce into my car. This is a true story from the past. I told him, “Don’t worry, just go away,” and sent him away. I bear all the costs. I can simply pay for it myself, but if I were to burden him, I wouldn’t be able to sleep. Therefore, I shoulder the entire burden in such situations. Would it be right for the insurance premiums of someone who is struggling to make ends meet, raising young children for school, and struggling with living expenses? It would not be right. Just because there is an insurance company, is it right to shift the entire blame onto them? They unconditionally claim it is my fault and say, “You did nothing wrong, so go.” If I fix my own car, no one comes running up to me saying, “Oh, since your car hit mine, please fix mine too.” They don’t ask for their car to be fixed just because it hit mine; they just walk away. They say, “Oh, thank you,” and leave. There were quite a few people like that. These are true stories. That is why living without causing harm to others is the best way for us. Please read Luke 6:41. “Do you look at the speck in your own eye, but do not notice the beam in your own?” This means you should not look at the flaws of others. It means you should look with your heart. It means you should not look with a microscope. If you look with a microscope, will you see the beam? You won’t. But what did the White Palace say it sees? It is looking at you with a microscope. That is why there is a Chinese saying. “The net of heaven is vast, loose yet leaks nothing.” This means that even though the net of heaven appears loose, nothing leaks through it. Not even the slightest bit leaks. It is being observed by radar. It is radar, but a three-dimensional radar. Even if you go into a basement, everything is visible. Everything is being observed. Therefore, everything is recorded. Because it is recorded and viewed as if through a microscope, it sees into our very hearts. It is a microscope that sees even our minds. So, what is the state of the mind? That is why we are completely paralyzed. Therefore, we must absolutely not act under the assumption that Heaven is not watching; when performing a single action, we must contemplate ten thousand boundaries and ten thousand faces.

Level, appearance, and White Palace’s movement speed
The following is a proxy question. You mentioned that in the White Palace, the higher the level, the different the appearance. When rescuing acquaintances from a past life in the White Palace, you consume levels. If you consume a large amount of levels and your level decreases, does your appearance also change to that of your lower level? No, it isn’t. Just because you use that level does not mean that person’s base level goes down. If there are a thousand levels, no matter how many people you save, that level does not decrease. However, what pulls a person up is reaching their limit. If you use up all 1,000, no one more can upload. However, that person’s level does not drop just because a four-star person did something. Only the salary is decreasing. The level does not decrease. You cannot use as much as you have used. The more levels you have, the more people you can lift up. However, once you actually go there, you will realize why so many levels are required. You need a level to move anywhere in the White Palace. Depending on the level, the plan moves differently—for example, going to Jupiter today, or going to a certain star up to a certain level today. It is not just the White Palace that remains. Just like how you travel by airplane, when you move to different places, the way you go back and forth is all determined by your level. So, the level is amazing. You will only know for sure once you go there, but there is also something else you shouldn’t know. I cannot tell you everything because there are people who would commit suicide if they knew that the level is that good. I mentioned earlier that there are 12 of these characters ‘Mu’. The point is that everything in this world is fake. We call this an illusion. However, as I just mentioned, a fake one was attached to the real gold that was faked. That thing we attach as a fake is real gold. I mean, the jewelry store owner. It looks like it has absolutely no value. What I am saying is… However, it seems to have a lot of value in churches or temples. But who is the real one? You end up going to that person who claims it’s fake—that crazy guy—and later bowing to him. I thought, ‘He’s a crazy guy, how can there be someone like that?’ but then an actual cell phone appeared. My son says, “I’m going to make a phone that doesn’t know how to call Mom all the time.” He goes around extorting money, so people say, “He’s just a crazy guy.” Let’s say he said something like, “How can there be a phone without a cord all the time, you rascal?” However, later I found out that they had created a cordless phone. I mean cell phones. “Hey, isn’t that guy really crazy?” “Mom, this is true.” “Mom, pick this phone and call me.” “Hey kid, there’s no cord, so how would I know?” “Are you saying I’m going to you?” Mom stubbornly insists like this. How unbelievable is that? It’s pointless to even try. “How could you possibly hear what I’m saying?” Wouldn’t you say that? Those are humans. That is how they insist on it. Mom said, “Hey, there isn’t even a line, so if you make a phone call, it’s a line.” Can you hear a sound without a wire? They are saying things like, “You’re going around scamming people like that, you idiot.” I mean, Mom. But later, the phone doesn’t actually have a cord, does it? There is no line, but a face appears. You must not take this lightly. If you go to the White Palace, the world where faces appear, that person will appear there directly. Isn’t that unbelievable? Does it have a movement speed or not? does not exist. That time does not exist in terms of movement speed. If we turn on our phones like this, doesn’t the video come out? It is the exact same speed as that. The actual object appears there. Isn’t that unbelievable? For now, we are only moving the video. However, I called Chicago via KakaoTalk; did I go there or not? Only the video went. However, the White Palace is not like that. The distance is such that if you go there, it won’t even be dust. I mean the size. So, how far is the distance? It moves smoothly and quickly at 1 second and 0 seconds. Isn’t it fun? If you want to extend the travel time, extend it; if you want to go as fast as you please, go as you please. Isn’t it good? “Ah, I… I’m going to go slowly while looking around.” Then you can go just like the Earth. However, ‘I need to go a little faster.’ “Oh, I’m late.” Then, Ping has arrived. Isn’t it good? So, I can’t tell you everything because I’m afraid that if I talk too much about the convenience there, none of you will come back once you all leave. Now, you must not forget the story of the jewelry store. If you put a fake sticker on the really expensive ones, won’t people not take them? Therefore, the one who walks the narrow path is the one who goes to Heaven, while those who walked the wide path—those who only carried high-value items—are heading to destruction. If you enter a jewelry store, stay alert and only take items with fake labels. Then that is the real thing. The cheapest one, the cheapest one is the most expensive. So, some jewelry store owner, not knowing any better, sells it even though he should have exchanged it during the day. No, they are selling something worth less than 10,000 won for 5 million won. After selling it, the husband didn’t realize his wife had swapped it, and now the wife is sitting there selling it. People buy it without knowing that. This exists in this world as well. What is that? They are scammers. You are being deceived by scammers. I worked my fingers to the bone saving every penny from my salary to make 5 million won, but scammers quietly took it away. They take hundreds of millions in one go. A person who holds power loses 100 to 200 billion won a day. In one shot. I just close my eyes and take it away with my foot. I suppose so. So, this story about the jewelry store is very interesting. This is a story I made up to explain this to you, but it is a very important point. This religious leader doesn’t explain things by making things up like this. They don’t make it fun. In this way, you can understand the Tripitaka and the Bible. I likened it to a jewelry store. But there, the foolish person sells it only to the thief who actually put it up as a fake, and then sells the put-up thing at a high price and a low price. No, I am selling a 2 million won item for 10,000 won. I mean, without knowing. I am the one selling it for 10,000 won. It is giving away the most expensive items at a bargain price. I mean, cheaply. The blessing is worth 100 billion. It’s worth 100 billion won, but they put cheap stuff on it so you all take it for 1 million won, don’t you? “Hey, this is worth 100 billion won. My wife put this up by mistake,” don’t you say? If I had a wife, I would be a jewelry store owner, and I would sell it myself without knowing that my wife had mistakenly swapped it. I am selling it like that right now. You should consider yourself lucky. In that case, please buy it quickly. It’s fun.

The White Palace Waiting Room and the Symbolic Meaning of the Birth of Jesus
The following is a question from Angel Kwon Seon-jae. Do all the people at the White Palace waiting room come from the 3,628,800th star where humans live? It is all inside. The White Palace waiting area is very important. The following is a question from Archangel Ko Tae-hyun. Hello, Shin-in. I am Taeyeon, living in North Carolina, USA. Who exactly were the three Magi who came to find Jesus at the time of His birth after seeing a supernova? It only says “astrologer.” And I am curious about the meaning of the gold that was offered to Jesus. This is a means. No matter how well the Magi observed the star, could they have come to Judea and reached my house by following the movement of the star? No matter how many times you go to a real estate agency and ask, they won’t know. This has been interpreted in various ways. You just need to listen to this. The question regarding this is not important. The mystery of the Bible is to leave things as they are. This simply means that the birth of Jesus was such a momentous event that saying the Magi came is enough to describe it. You need to change that statement. That is how it was described. Isn’t it said that when Shakyamuni was born, as soon as he was born, he stood on seven feet and became the only one in heaven and earth? Is that true? no. A newborn child cannot walk on seven legs immediately. I can’t even stand. It takes a few months. You absolutely just have to listen to that and move on. It means that his ideas were that outstanding. That is why humans gave it to them out of respect. There is a bit of that here as well. It is a bit of a contradiction to say that it was recognized when it was born. This is what is included in the early stages when canonizing a religion. The same goes for our Seok Tal-hae and Park Hyeok-geose. It is said to have come out of an egg. It is an egg, but the uterus is an egg. That is different. So please understand this in that way. It stems from respect for religion. It expands on the fact that the birth of Jesus was such a historical event. If I were to add further explanation here, it would become fake. However, what you need to know here is the seven jewels; it took the jewels and brought them to Jesus. The jewel has no meaning. It means that a gem of that caliber has been born. I mean that we wanted to bring it to you. And after Jesus was born, people later created something while properly depicting the process of his birth. But what didn’t you make? The birth process is depicted so realistically, but compared to that, is there any poetry or not? does not exist. Do you have any records up to the age of 30? It actually exists, but I removed it all. I removed everything. why? Because I was in India. Didn’t you say that he was in India for 17 years like this? So, I went around on those religious journeys. Then why was all of that removed? The arrival of the Three Wise Men was done symbolically. It means that a figure of that importance has arrived, and then all of Jesus’s activities up to the age of 30 have been omitted. However, for me, ever since the newcomer came, everything from my time as a servant reveals my hometown. There is something I made myself six years after coming to Seoul that I still carry around with me. Mother’s soil has been there since I came up to Seoul. I had nothing but books, but after coming to Seoul, I turned 22 in six years. At that time, I went down to the countryside with my camera. It is an old camera. So I went to the countryside and took pictures of my hometown. I have been carrying it around for less than 60 years. That is a photo of my hometown. When I move, I take this with me first. You probably saw it in the video. This is a single photograph. I took a picture. I took 11 photos of this. Since I don’t have a camera, I take a picture of “one, two, three” at the top of the mountain, but this cannot go up or down. I stood there, counted one, two, three, guessed by drawing lines, took pictures of all the hometowns, and then cut them out while matching them later. Our village stretches all the way from there to there. I took all the photos myself and made this frame by myself. I spoke of this picture frame in front of my ancestors. I have been carrying this around since I was almost 22 years old. This is in my room. I grew up always hanging it on my room wall and looking at my hometown. I never sleep without this. This, our mother’s soil, and our mother’s grave are here in the middle. I can see my mother’s grave. Here, I mean. So, I took this picture of the mountain and brought it back because I was told to send it to my mother’s grave. And the village where I grew up—if you look here, there is a village and everything. These are all the places I have been to. You can see the Namgang River in Jinju and the sandy beach. This is Namgang Rest Area. Here, the river is flowing like this. This is Jinju. The village is 70 ri away, and Jinju is 10 ri away. This is my great-grandfather’s grave, and here is my mother’s grave. So, this is my neighborhood, and I had to carry cabbages on a A-frame carrier from here to my neighborhood. But isn’t this a sandy beach? I mean the riverside. So, there is no place here to lean the A-frame carrier against the soil. So, when an elementary school student stands up carrying dozens of heads of cabbage, four people have to lift them. I stood up because four people helped me. It is heavy when standing up, so those four people carry it for me; as soon as I stand up, I have to walk all the way home across this sandy beach. Because of that, it feels like my ankles are sinking and my knees are just giving way. Even so, once you put it down on the ground, it cannot get up. There are only peanut fields or cabbage fields, but there are no field ridges. Are there field ridges in places like this along the riverside? does not exist. No matter how far I go with the A-frame carrier, there are no rocks, so I have to lean the A-frame carrier on a slightly higher place. I need to rest here, but if I sit on the ground, I can’t get up. So when you stand up, the weight makes your spine and knee joints hurt like crazy. Even though I was worn out from overwork, I am still in good health up to this point. I am Superman. It has been a long time since I made this frame. Try turning it over. You can see the softness. I am deliberately not attaching this. This has all fallen to the ground in tatters. If you go to the back, there is even paper behind the photo. I pasted newspaper. There is a photo behind that. They are attached like this. Can’t you see the newspaper? That was a long time ago. You probably won’t use this newspaper these days. So, it was made a long time ago. Try turning it over again. This is my antique. This is in my room. So, I am not someone who takes my hometown lightly. So whenever I enter that room, it feels like I’ve come home. And isn’t my mother here like this? I have my hometown, my mother’s grave, and Hoegi, so I have set it up like this. I didn’t have this when I was in a tent in Seoul, but since then, as I have been going around starting a new life, I have been carrying this with me. Even I think this is amazing, don’t you? Even I think about it now that I’ve taken a picture of this; while it is just one photo, some parts are narrower. If you take pictures like this, it is difficult to hit this. I have finished the puzzle. Please get off now. Thank you for your hard work. Isn’t it fun? Even though I loved my hometown so much and endured such hardships, I carried that hometown with me. Without forgetting. Why did you do that? You should view it positively. Just because I suffered, would it be right for me to resent that place? That suffering is precisely because the Archangels of the White Palace designed the new human program that way. Just bring ruin to the family and try floating my great-grandfather’s grave. This is my great-grandfather’s grave, my hometown. I saw this a little while ago. Where do you think I took this picture? This was taken here. This was taken at this spot. You can see the river here now. Now, this is how we look at our Defense Mountain. Please look again. Try turning it like this. Can’t you see the sandy beach? The river is coming. Look. Isn’t it different from winter? This is what was taken in the summer. I can see this riverside returning. This is the whole river. There is a river, and as for where our village is, our village hasn’t appeared yet. The mountains are very high. Look at these tremendous, rugged mountains. It is tremendous. This is a highway. Now, here is our village. Can’t you see it? Our village, you see. This is the dragon’s waist and dragon’s head. Several dragons are turning their heads. This is how the dragon is coming. You can see Jisu Elementary School here. This is Jisu Elementary School. That is our village. However, now that I’ve taken a picture from above, it is somewhat visible. Can’t you see the Hanoks? Then, if you see it here, it is Mount Bang-eo looking down at our hometown. This is the river. The river flows on. Doesn’t the river flow like this? The Hansil River looks like this. This is what I saw at Bangosan. This is Sinjil Rock, the place where he fell to his death. I took the cow that the tiger had left behind here, tore it apart, and brought it home. However, this is what the tiger ate just a moment ago. The tiger drove the cows up this mountain. Near here, a cow was bitten by a flowering tiger and dragged up to me. So, the cow was dead, but its body was warm. However, the tiger dragged it up and it died, and overnight, while we were chopping wood, the tiger ate it. “Hey, isn’t the cow’s body warm because it ate a little while ago?” So, looking at this cow’s butt, I see that it has many holes in it. And the buttocks are deeply sunken. There is no fat on the buttocks. However, since it is laid on its side, there is not a single bit of fat on the buttocks. The buttocks underneath remain the same. So, if you look from behind, there is only a cow’s butt. But then, I put my mouth through the hole in the butt and scraped this out to eat, and this line… Didn’t you scrape the meat off the ground and eat it? I scraped every last bit off the thigh and ate it, leaving only the bones. The tiger ate an entire leg and left. So, we cut it with a sickle, butchered a cow, and had five people carry it; isn’t beef precious? I couldn’t eat it, so the children cut it up and took it away. But then, there was a tremendous amount of noise. Since it’s a mountain, I mean… That tiger ate the cow like that on that mountain, and we saw the tiger a few times while cutting wood. When I was young, a tiger used to climb onto the porch of our house, so when I woke up in the morning, there were tiger footprints everywhere. So, when I went to the army from our village—I was twenty-one or twenty-two at the time I went to the army. A tiger cub came down to our village and landed in front of our house. In the bamboo grove, the villagers caught a tiger, took its cub, and put it in the chicken coop. After that, the tiger came all night, howled, and ran around the house in circles, causing a huge commotion, so the villagers released the tiger cub the next morning. So, the tiger took it away. There were tigers in our neighborhood like that. The terrain here is rugged. There are tigers on this mountain. Our Jisu, the duck wings of Bangosan. That is Jisu’s Bangosan. Our village is a village. I took this at dawn. Is there nothing you have taken a picture of? Sanjeongdo, our village—can’t you see that wall over there? Can’t you see the forest? Just now, please look at the forest shining a little over there. Originally, when viewed from the mountain, our village was so dark that you couldn’t see any of the land. There were about 500 tiled-roof houses. They all went in. Everyone has gone inside. Can’t you see that rice field? That entire rice field was land. This is the township office. Why aren’t you showing me the area where the traditional Korean house is now, after the rice fields of the township office were all cleared away? Where was this taken? No, this is Gwanlamjeong, and we need to show the village. This is the riverside of our neighborhood. Isn’t it beautiful? Oh my, it is breathtakingly beautiful. There are also many sandy beaches. That 500-year-old zelkova tree is that zelkova tree, and that is the house where I used to live. That thing over there, this thing here, and this one behind here—that is where I used to play when I was little, and Yeonjeong—this is the house where I used to live. This was the main gate, and inside there were about ten tiled-roof houses. They took everything away. They took everything away, so there were about ten houses like this. They were palatial houses, but now only this main house and the guest quarters remain. When I was there, there was no cement like this. It was just like a barn. This was made recently. There was nothing like this. In the past, it was just pillars and a house, but it has gradually taken on a circular shape to act as a windbreak. If you look at the ridge beam, doesn’t the tiled house look like it is about to collapse? This is all done. The tiled roof has become wrinkled due to its long history. Yeonjeong is still clean. It is preserved exactly as it was in the past. Please take a look inside the coalition. Now, the main house appears. Doesn’t the main house come out? This door was always open, and it was full of elderly people. Isn’t it pretty? It is very beautiful. Several hundred tiled-roof houses were torn down. This is the site of Heo Jun’s birthplace. I am talking about Master Heo Jun. Then, please look. Jisinjeong is the house where my grandfather lived. Jisinjeong is the house where my grandfather lived until he passed away. A child will come out inside. It is probably a child here. There is now a bamboo grove inside Jisinjeong like that. This is the path leading up to Jisinjeong. If you come up here, there is a pond, and this is the yard, but in the old days, it used to be a grassy field. However, these days, this has been changed to gravel. This is a grassy field, but we changed it to gravel because the grass was damaging the trees. The adults in the neighborhood told me that. Since we kept saying it was grass, weeds kept coming out, and since this area is actually mud, we did it like this. And why is the whole back forest? My grandfather sat here until he passed away. I was always sitting there, and it was written like “the house of a wealthy landowner.” So, that is something Jinju City has done all of. Every single house, that is. Here is Chairman Lee Byung-chul’s older sister’s house. There used to be several tiled-roof houses here when I was young, but they have all been torn down. This is one of them, and the roof has been replaced. The roof was rotting, so didn’t you replace it with new tiles? There are no tiled-roof houses like that in our countryside. They are all old tiled-roof houses. This is something I put on recently. Here is the birthplace of Chairman Koo In-hwe. LG Koo In-hwe, Seongsan wealthy village, Ahn Ho-sang, Minister of Education’s son-in-law’s house. I cannot study here even once. The alley I just entered is the way I am going. This is the Seodang I attended. This is Changgang Seodang. The door is open. If I go in, I arrive at 4 AM. This is the study room. I studied here. They say the bamboo grove here is gone. There was a bamboo grove here. Behind that is a mountain. So if you go at dawn, it is dark. This is the room where I studied. I mean Marugo. Even so, the tiled house has not collapsed and remains as it is. There are many rooms like this. There are a lot. Our neighborhood is Gwangjeong. This is the back veranda door. If you open this door, the back veranda appears. This is that chaebol house as well. Whose house is this? This is Gu In-hoe’s house. There was grass like this where my grandfather was earlier, but later it was removed. This is the birthplace of Koo In-hwe. This is the birthplace of LG founder Koo Ja-won. This is the birthplace of Koo Ja-sun; these are all names of chaebols. Isn’t the Cuckoo Electronics fence really long? The wall puts the wall of Gyeongbokgung Palace to shame. No matter how far you go, there is no end. It continues. Next to it is entirely a bamboo grove, and that is not a house. This is what I see outside my house. Because of the oil treatment, our countryside doesn’t feel like our country. If you go and look, isn’t it a bit like that? This is the wall. Isn’t it long? There is a tiled-roof house inside this place, and the topography is different. If you go there, I’m in the mind of our old village. There were about 500 tile-roofed houses lined up, but when viewed from the sky, the colors were so intense that even the alleys were invisible. But now they are all gone. Now only a few dozen houses remain. Look at this wall and the height of this bamboo. This is taller than us. How much is this? This is a bamboo grove. Every house has a bamboo grove like this from the old days, and this wall goes on endlessly. Isn’t a house like this huge? This is a bamboo grove, so please look at the condition of this neighborhood. How atmospheric is it? This is the height of the wall, and this is the bamboo grove. The African jungle is nothing. When I was young, this neighborhood had this car. So, with the massive construction of highways, it became noisy, and hundreds of these dark tiled houses were torn down. However, it seems that Jinju City is now planning to restore this. They were all nothing but pitch-black tiled houses. There is Jisu Elementary School and the Heo Kyung-young Hometown Restoration and Preservation Society. This is the house where I worked as a servant. However, this is a relative’s house in our family, and the land allows us to restore the old house exactly as it was. I can buy it and restore it later. When I looked at the old house, shouldn’t there be several very fine tiled-roof houses, complete with a mansion and everything else? The site is empty so that everything can be restored. You can buy this for just a few pennies, but isn’t it completely empty? It seems like it will be depressing here. It is that house. This is the old wall that was there when I was young. This is right in the center of the village. This house is right in the center. Now, this is our mother’s oxygen. Someone named Geumja in Daegu made oxygen and passed away again today. The inspector went to Daegu again today to carry out construction work. They have planted grass and done a lot of construction work here. Did this tree exist in the olden days? There was nothing, and it was a grassy meadow. In the past, the entire Jisu-myeon area was a grassland. There wasn’t a single tree like this. You will understand what I mean now. You know those pine trees in the mountains that had leaves on their bodies when they were young, but were eaten so much by pine caterpillars that when you go to the mountains, there isn’t a single pine leaf left? Our country mountains were like that, with only bare trees remaining. So, it was all grass. So, it really feels like I’ve come to a golf course. That was the case in our countryside. Except for the bamboo grove, everything else was grassland. So, didn’t President Park Chung-hee lead a tree-planting campaign? Ever since the reforestation began, trees like these have started springing up. Before, there wasn’t a single tree around my mother’s grave or anywhere else, but now the whole area has turned into a forest lawn like that. So, when I run around on the lawn, whether I am going to cut wood or mow the grass, I can see the endless Jinju Namgang River and all the other rivers. Everywhere. However, if you go to the countryside now, you cannot see this. Since the trees block the view, it is all a forest. I haven’t been there recently, but you will know. It is the most beautiful place in the world. Seeing this, we have also placed a seat of honor for our mother. If there is a seat of honor, please look carefully. What mistake have these people made now? There must be a spirit stone between the head stone and the grave. Honyuseok, what is Honyuseok? The soul stone isn’t here, is it? The seat of honor is where something is placed. Then, the spirit comes out from here and eats this, but it cannot eat here. Therefore, you must place a spirit stone. But people don’t really know about that anymore. Nowadays, people in the countryside don’t know about it, do they? I didn’t place the bonfire stone. Now that I look at it, there isn’t any. Isn’t it attached to the grave? That is not allowed. They are separated, and there must be a square stone in the middle of the ancestral rite stone. The spirit comes, sits there, and eats this meal. There needs to be a bonfire here. There is no memorial stone here, is there? Let me show you one. Please try changing the picture to make it appear on the screen. Back to screen. If there is a grave like this, this is a soul stone. Then, this is located attached to the bonfire stone. Then, this place, this Honyuseok, means that it is a place where souls play. This is the Soul Stone where souls play. Next, this is the seat of honor, where the ancestral rite table is placed. So, the bonfire must be here, and then as for the surface, the basic surface is now complete. You must have this. An angled stone, then the soul sits here and eats this. So, it is the place where the soul plays, which is why it is called Honyuseok. I mean the mixed stone. But isn’t that missing? I see that it’s not there. If you place a stone here on the square base, the soul stone is complete. Now we have come out of the government cemetery. Please zoom in. Please zoom in. The trees here are really big, too. Isn’t it cool? It looks like this. The trees are big. It is shaped straight like this, and doesn’t it look like a dragon’s eye? My great-grandfather’s grave is the first of its kind in our country. Isn’t there none? Isn’t it cool? So, they say it is not a grave in our village. It is said that only my great-grandfather’s grave is in the Dragon Eye, so it was built below the Dragon Eye. When I went here as a child, it was terrifying. When I go to a grave, it feels a bit scary and refreshing for no reason. Doesn’t it look like that? There are many round ones. I mean with dragon eyes. Doesn’t it look like a dragon is staring right here with its eyes wide open? The eyebrows are clearly visible above. That is a dragon. Aren’t the dragon’s eyes a bit bulging? Isn’t this the dragon’s eyebrow? A little while ago, a little while ago, that appearance, here the dragon eyebrows are like this. If you have eyebrows, the dragon… the dragon… here, uh, doesn’t the dragon’s eye protrude a little? Then isn’t it sticking out? Look at this eye here. Doesn’t this eye look like this? Isn’t there an eyeball here? Isn’t it scary here? There is a bit of an area here. Because it is a dragon’s eye. Here it is. Can’t you see it here? Here it is. Isn’t it the eye of the mountain dragon? It is not very high. It isn’t very high, but it protrudes like this in the shape of an eye. So, when you are young, that is scary. It is terrifying when you go there. So, they say that the world unifying emperor will emerge from over there. But lately, don’t you all always hear me say, ‘I am the Emperor of World Unification’? You all sing that song too. I am the only one who hears that. Please take a look at the grave that appeared a little while ago, the grave that appeared a little while ago. Those three people, wasn’t there a grave just now? This is a grave. All our graves look like this. Please take a look at this, as it has a mixed stone. Between the grave next to it and this tombstone, this is the grave of a chaebol. A chaebol grave in our countryside. This is a chaebol grave. Because back then, they each had two wives. No, isn’t there anything looking down from up there? I didn’t take a picture from the side to check if there was a charcoal briquette. I have a picture. Taken from the side. It should be here, so please take a look. Can’t you see the white thing? This is Yu. This is the table, and the white thing behind it is also a stone. However, I cannot see it clearly. Go a little further. I can’t see it well. This is the reservoir of my hometown. Large reservoir. These are the graves of our ancestors. This is the grave of my grandfathers. Some grave sites are naturally formed like this. However, only my great-grandfather’s grave is unique. I didn’t set this up. There is no tombstone, no headstone, no memorial stone, nothing at all. The appearance of the new god is the new granite single consonant, the single consonant of the heavenly god descending single consonant. So, our grandfathers’ graves always have about ten graves in each one, like this. There are usually about five of them like this, but there is only one grave, that of my great-grandfather; graves like this are always found in groups like this. If you go to our countryside, you will see it now. Later. Now, just one or two more. I am from Sydney, Australia. Four years ago, when I first tried to speak with you, Shin-in, I got through to our Director Lee Young-sook first, and then we connected. During that process, I had a really bad headache at the time. The pain was excruciating, and suddenly blood gushed out of my ear. When I pointed my finger like this, blood got on it. So I wondered, ‘Why is this happening?’ because I didn’t know the details. I switched phones, but then it popped up from this side again. After doing it like this on both sides, they say their head is now completely healed. My bangs suddenly came out, yes, and then my leg strength suddenly appeared like this, like this. When I came here with leg strength, suddenly, my friend Jang went to a travel agency, and suddenly said, ‘Hey, I’m going to Korea.’ So, suddenly, I started acting. So I came here, and this person is from Gwangcheonsu, and it seems like he is leaving with great honor among the people who came from Gwangcheonsu. I drank that water. I did this to let people from various countries know that I have received this blessing, including Chinese people, Japanese people, and Australians. I did it myself. Eight people attend the national history school a lot. From now on, when taking pictures like that, just photograph that person like this; there is no need to photograph the people next to them. You just need to film what that person is saying like this; you can film it in this way. Then why do you keep filming me while I’m dozing off? When there are many people, listening takes a long time. Then I just keep my eyes closed. It is not a sleep. Actually, that is not good to follow. That side just needs to show a human face. I mean what. The people around me really lack common sense. He is a very famous martial artist who has been in Spain for about 55 years, and he has 30 disciples both at home and abroad. So, you were there for 55 years and have now returned to Korea. You started attending lectures two years ago through the introduction of your younger brother, Angel Son Jae-dong, the director of the Spain Spirituality Center. What did you say you did earlier? My younger sibling told me to say “In the name of that newcomer, go away, this body enter” three times every single day without fail, so I didn’t miss a single time for two years, and I got completely better. The doctor said I wouldn’t live for more than a few months. They say he only has 8 months left to live. However, it has been over a year now. I am 90 years old now. I’m in my 80s. However, I treated the massive amount of blood loss caused by colon cancer. In that way. And then, ever since my younger sibling heard me speaking through that camera, they haven’t missed a single moment of listening to me say to enter the Traditional Chinese characters for about a year and a half, but now they aren’t receiving any treatment, and they can no longer even handle this illness under your name. My back hurts a bit because I was sitting here the day before, but whenever that happens, I call out the newcomer’s name and do what my younger sibling taught me. I truly believed the words that if I called and performed these rituals three times, they would disappear, so I felt better and came to visit. I am a martial artist from overseas. He is a martial arts expert from Spain who is healthy even though he is 90 years old. However, after hearing my story and being told to ‘enter the radiance,’ they say they are now completely healed. I couldn’t take a picture because they wouldn’t let me in, but among the few I did take, I think this one might have captured that part. Please take a closer look. Try pulling it. It doesn’t come out. What is in front is not a soul stone. It is behind. Can’t you see it here behind? Can’t you see the stone behind? This is the honey stone. It is attached to this stone behind it. But isn’t it a little low? This is where you place the incense. Can’t you see the stone? It is square. Can’t you see this stone? It is a stone. This and the stone must not be the same. Isn’t the color different? Can’t you see the square spot here? This is the honey stone. I am at my mother’s grave. Mother, can’t you see here? Now, isn’t there definitely something supporting it from behind? This is not the stone. Without this stone, the soul cannot leave the grave. Officials scrutinize things like this. So, isn’t there a stone stuck in the back? So that is the place where the soul sits. It is to sit and eat the wounded. There is a soul inside me normally. So, the soul inside the tomb is not inside; the soul is sitting here 24 hours a day. Don’t you know that there is a soul inside the grave? The soul is playing here. Always outside the grave. So, the soul is not inside the coffin, but came out, and this is the place where the soul is. So, I set the table there. So, when you go to a grave site, you must bow while looking at that spot; you should not bow while looking at this. You have to go here and pour the alcohol here. Some people simply place a cup here when they are not setting the table. I am just pouring the alcohol here. Then, at the grave of the father and mother, the father and mother are sitting here. He is always sitting there watching to see if his children are coming. I mean, sitting there. So, although they are invisible to humans, these things happen because our ancestors believed that spirits and ghosts were always present here. It is a superstition. You all just go to the White Palace, and ordinary people just go straight to animals and leave immediately. Do you have time to sit here and play? does not exist. So, what is this called? This is called a stone, or a perimeter stone. This does not surround the grave. This is a perimeter stone, and the one over there is a stone. As such, the stones placed in the grave all have designated names. It is an award. It’s time now, so we will wrap up with the free meal. Isn’t it fun? You all went to our countryside and saw it without spending any money. I just said. What a huge success! Sky Palace has hit the jackpot! Let’s hurry up and go before the jackpot train leaves. We became rich by sharing the guarantee in our hearts waiting for our newcomer. Wow, this is amazing. Don’t be shy, let’s hurry up and go. That’s a huge hit, a total jackpot. Sky Palace has hit the jackpot. What a huge success! Sky Palace has hit the jackpot! Let’s hurry up and go before the roller coaster leaves. We have become rich thanks to the nourishment shared with our hearts waiting for our newcomer. Don’t shout “Wow, this is amazing!” or be self-conscious; let’s hurry up and go. Wow, what a huge success! Sky Palace is hitting the jackpot. Let’s go quickly without hesitating or worrying about what others think. That’s a huge hit, a total jackpot. Sky Palace has hit the jackpot. Please call one more. Please look at the skirt over there. Please unfold it forward, forward. The skirts… ah, you’ve prepared Hongryeon’s too. You must open it wide. Please turn around with your face wide open. Slowly backwards, not on the surface, and don’t hold it in your hand; there are four women attached. There are three of you. Three people, three people, three people, 3-three, 3-three. I can’t see this in the world. Thank you. Please call one more. Jingok My Love, a little, yes, yes, really, yes, yes. Dirt Korea Music Show, yes. Don’t we feel like our hearts are going to stop? Really, many things have hit the jackpot at our Sky Palace around the past two weeks. What is it? Since the water burst, yes, is that so? It exploded because our song ‘Daebak’ came out. After singing the song ‘Daebak’, I just went over and hit the jackpot. We are a perfect match. Singing and singing, the sky is a perfect match. The White Palace is making our newcomer suffer so much, saying it’s about this time of year. So around this time, Ailu’s mother, Mother Jo Gye-sik, and also on the 20th day of June, the day the Gangcheonsu burst, our father Heo Nam-geun went to the White Palace with our divine being and looked down at this land, and saw that the great persimmons were so dark that it looked like everyone was going to die. From the heavens, they made Blue Water Kang Cheon-su burst with laughter so that he could become the bright world emperor of this earth. So, at this point, those of you who have suffered outside all this time, please stop now, Shin-in-nim, wash your faces with Gangcheonsu, and let’s send off the house-sang Na-eun together. Together. So, my love, this love melts everything—birds, snow, and hearts. With just love, you can melt everything. Our newcomer is waiting with his heart wide open, so please come quickly and stand in line. So, our mother, Jo Gye-sik, is on her way with only a few days left. A new song has been released. Although I cannot cover everything, I will take a moment to reflect on its significance. Mr. Kang Ho-gi, the icon of service, will sing for you. My love, my love, my love. No matter how deeply I look or how far I gaze, you are one of a kind in this world. My love, my love, whom even my eyes would not hurt. This mother, wandering through some world with deep sorrow, is waiting for you. Please come back soon. Come quickly into my arms, let’s meet a good world. I love you, my beloved. Love, love, my love. Looking this way and that, you are a one-of-a-kind love in this world. Love, my love, my love whom even my eyes will never cry from, this mother wandering in the heavens and the earth is waiting for you. Please come back quickly from wherever you are. Come back to my embrace, let us meet a better world. I love you, my sweet love. Come back quickly. Come back to my embrace, let us meet a better world. I love you, my radiant love. I love you, my love. The last song was good, but this song isn’t that great. I’m talking about the last song, ‘Flight’ and ‘Flying Saucer’. Is this just a love song, and what is it that is respected? We are revealing it. You have to call something like that. That is not allowed here. Because it is where the video is broadcast. Okay, okay, okay. I’m revealing one more thing. Okay, I understand. Then, that concludes this. Thank you. Please call it next time. ‘I respect you’ This tempo is too slow. It won’t work because the tempo is too slow. Many people participated in the Greedless Sponsorship Event. Thank you. Today, the newcomer said that if we accept such difficulties positively, we can receive blessings. Originally, this is a blessing worth trillions of won, but since God is giving blessings right now for just a very low price, please take it quickly and receive a lot. Didn’t you say that the jewelry store put a cheap one on to prevent the real thing from being stolen? That is 100 million won. It is truly tremendous. However, real, genuine diamonds and things like that are cheap. They put an expensive price tag on it, but attached cheap nameplates like “Blues” or “Blessing.” Even so, would it be acceptable not to recognize it? So, the thief takes only that expensive part. I need to take this with me. So, since it is a narrow gate, it can’t be helped. If too many people come, won’t we be unable to handle it? The place is small, too. However, I have now made the space spacious. Now, I have designated the entire chapter as a sector. If you do just this, you can embrace the whole world. Now the land is finished. Now all we have to do is build the building. You will know. So, imagine that we are actually sitting there and listening to the stage featured in the movie or video. It will be fun. And our choir needs about 500 people to sing. The choir consists of about 500 women; men are not allowed to enter. Hmm, I mean. So, we can form a men’s choir later, can’t we? So, there is another stage where the choir sits. How nice would it be if you sat down like that? So, it would be amazing if music came out of that big stage. Then, couldn’t we just have the composer—the one who just sang—create some cool music and sing it? You know, there are some really cool hymns, too? Ah, you know, that cool, slow kind of thing, like Hallelujah? It is very enthusiastic. And yet, it is magnificent. You don’t need any sermons just by listening to that music. It would be fun to just play that kind of music on stage and have someone like Kang Ok-gi sing it. Rather than the kind of languid music we just saw, or the ‘I respect you’ kind of thing from last time—and rather than music involving men and women or various other people—we must now create music that is more sacred, music that can stand on a global stage. is it so. We extend our warmest applause and gratitude once again to Shin-in for giving us this precious time to communicate today. From now on, no matter how important a lecture is, I will finish the class exactly on time. It’s because you’re going through a lot of trouble getting home late. You don’t even have a private helicopter, so don’t you have to get home? Public transportation must not be cut off. So, since I worked too late yesterday, Saturday, I really couldn’t keep to that misunderstanding time properly. However, from now on, you must strictly adhere to the schedule. I mean, you all. You know how I do it, right? Aren’t you all busy? Then, please give the rookie an autograph. Then it must be finished exactly on time. How can you get any work done if you don’t keep to the schedule? Please be on time. It is not that I am not following it. Since they won’t give me an autograph, I’m just walking away. I was so happy and beaming just seeing you all that I didn’t look at my watch. You must sign. You have to sign quickly. Going home and fighting with your husband for no reason—what kind of woman goes around at midnight? That isn’t right, is it? is it so. There is still plenty of time right now. Total energy, please give me total energy. I will have to omit the total energy as well due to time constraints.

The Illusion of Reality and the Unified Field

  1. Lecture Information
    Date: 20240707
    Category: Sunday Lecture
    Speaker: Huh Kyung young

  2. Keywords
    Unified Field, Illusion, Suffering, Blessing, Baekgung

  3. Content

The Sanctuary of Haneulgung and the Power of Huh Kyung young
Welcome and congratulations to all who have come to Haneulgung, this sacred mountain, sacred land, and auspicious place where the energy of a palace 12 billion light-years away converges. By stepping upon this ground, your fortune and destiny begin to transform . When the name ‘Huh Kyung young’ is inscribed upon any substance, it prevents decay. We consume milk with the name ‘Huh Kyung young’ and a picture of the divine being affixed to it, thereby becoming spiritually and physically robust . The ‘Baekgung’ (White Palace) that emerged from the Haneulgung towel is the ‘Unified Field’ that Einstein so desperately sought, serving as proof of the divinity of Huh Kyung young . Today marks the 362nd Haneulgung event, where the divine being Huh Kyung young, who governs the cosmic expanse, communicates with us .

The Shifting Landscape of Global Economy and the Importance of Childbirth
Observing the attire of the master of ceremonies, it appears a significant amount of money is being expended . It seems as though the master of ceremonies has been stripped of his outer shell, giving the impression of underlying dissatisfaction . This is an unavoidable perception from my perspective . The clothing industry, historically dominated by women, now sees economic influence shifting to children . In the past, the scarcity of children was a problem . Today, children wield significant economic power . As children increasingly engage with mobile phone cartoons and games, global corporations like Microsoft experience immense revenue growth, far surpassing traditional product sales . Young people are captivated by animation and various games . If we had more children, Korea would achieve unparalleled global success in the gaming industry, with companies like those that created “Squid Game” earning enormous profits thanks to Korean youth . This places a considerable financial burden on parents for mobile phones . Companies like Netflix are generating immense wealth . Whereas women once influenced the global economy through clothing, now entities like Netflix and games profoundly impact the economy . Therefore, the declining birthrate represents a tremendous future economic loss for our nation .

The Miraculous Spring Water of Haneulgung
Upon arriving at Haneulgung, one no longer feels thirsty . I, having once been parched to the point where stream water had dried up, caused mineral water to gush forth . I sat before twelve trees and expressed my dissatisfaction, wondering why there was no proper medicinal spring in the heavens . I had always observed these twelve disciples, knowing that if Baekgung, our main Haneulgung, was there, then Baekgung and the twelve disciples should be to its right . And indeed, twelve fir trees had been growing there since before my birth, some a hundred years old and 20 meters tall . Consider this: both are on the right side . When I was Jesus, the Bible states that God is at the right hand of the throne . Is that not the right side? It is the right side of Baekhongseok . Since the throne descended, the right side is where the twelve disciples are . The spring water must emerge from the right side . It should not emerge from the left . The Bible states that Jesus ascended and sits at the right hand of God, not the left . Therefore, the entities that serve the throne, such as angels and humans, are on the right . That is why the water emerges from there . It does not emerge from the left . Thus, for the sake of the disciples and before the Holy Trinity, the position is on the right . Knowing the precise location, I commanded the water to appear . And from that parched land, where not a drop of water existed, it burst forth . This may sound like a lie . The bedrock is not ordinary rock; it is raw, unyielding stone . No matter how much one strikes it with an axe, it will not break . It is raw stone, irregular and complex in its grain . This bedrock was formed from molten lava and extends deep into the earth . From this bedrock, water flows 24 hours a day, and it cannot be stopped . If it were stopped, it would burst forth elsewhere . The pressure is immense . Water rising 3.3 kilometers naturally has pressure . The force with which it rises is tremendous, like the beating pulse of the Earth . Those who drink this water begin to experience transformation . Those who diligently come to Haneulgung and wish to drink this water should build many apartments there . We can even establish a Yangju City National Assembly . This is not a jest; it will happen in the near future .

The Expansion of Haneulgung and the Nature of True Wealth
We are fortunate to have such occurrences in this globally auspicious location . It is a preordained place . For eight years, I could not construct the main building, but the groundwork has been laid . If the groundwork is not established quickly, people will claim ownership of the land, leading to chaos . Haneulgung almost failed . It was a race against time, acquiring land quickly, even through bank loans, like a madman . We did not just acquire land in this neighborhood; we also contracted for a fourth Haneulgung elsewhere . This new location will be very appealing to you . We will continue to acquire land further south . Therefore, those who create, do so even without resources . However, if one’s motivation is personal greed, wealth will not accumulate . You do not understand the nature of the wealthy . If one seeks personal comfort and prosperity, wealth will be limited to a certain amount, perhaps a hundred million won . For those who deal in trillions, if they consider it their own, it will not grow, whether it is a company or an individual . I transform it into a public park, for everyone, for humanity . Building fences or walls would be a mistake . Any dog from any neighborhood can come and play here . No one is controlled here . This is how it expands . One’s mindset must encompass humanity .

The True Value of Things and the Illusion of Material Wealth
I once encountered an elderly woman selling small, handmade scrubbers in Gupabal . She had ten of them neatly arranged on newspaper . She urged me to buy one . I could not simply pass by . When I offered her 50,000 won, she tried to give me all ten . I quickly fled, saying I only needed one and had no change . She called after me, but I pretended not to hear . I mentioned earlier that all the gold shops in every town are constantly robbed . But there was one house that was never robbed . Why? Because the owner always priced expensive items at 10,000 won, labeling them as accessories . Thieves would only take the accessories, leaving the genuine valuables . The real items were labeled 10,000 won, while fake ones were priced at 2 million won . Thieves only saw the price tags and took the fakes . That person never suffered a robbery . This is our life . The elderly woman, from a superficial perspective, appeared to be selling 10,000 won items, like imitation accessories . Yet, she was a true gem . You must understand this . When you buy from her, your fortune improves . She is an angel . When visiting rural areas, you should always buy from elderly women selling sweet potatoes, street vendors, or rice cake sellers . Be the first customer . This will protect you from misfortune during your travels . That elderly woman is the elder of the village, the oldest resident, the guardian of the land . She is the highest elder of that village . Bowing to a county chief or village head is meaningless . True gems have no price . You must learn to recognize them . The moment I saw that elderly woman in Gupabal, I knew she was a gem . Who would kidnap or compensate her? No one . She is the one who truly deserves compensation . Such individuals have a bright future .

The Buddhist Concept of “Mu” (Nothingness) and the Divine Perspective
Just as with the gold shop analogy, people mistake fakes for real and accumulate them . The buildings and houses we accumulate are not real; they are all fake . The mineral water from Haneulgung, the blessings, and the Baekgung nameplates—these are real . Everything else you accumulate is fake . You are deceived by these fake labels and have amassed them . In your pursuit of these fakes, you even fight with others to prevent them from acquiring the same . From the perspective of the Palace, the labels are reversed to deceive humans . The elderly woman does not display her possessions; instead, she goes to department stores, buys something, and boasts about it . The true boast would be to bring the scrubber she made with her own hands, for that is a true gem . Real gems are not only found in department stores . True gems are priced at 10,000 won to deceive thieves, so no one bothers to take them . People are busy accumulating items priced at 2 or 3 million won . Therefore, this material world you inhabit is not real .

In my previous lecture, I mentioned the numerous instances of “Mu” (nothingness) . “Mu-su-sang-haeng-sik” (no form, sensation, perception, volition, consciousness) . “Saek-seong-hyang” (form, sound, smell) . “Mu-an-gye” refers to the world visible to the eye, which is also nothing . Consciousness cannot be seen with the eyes . There is no aging, sickness, or death . Even the cessation of suffering is nothing . Attachment, suffering, cessation, disappearance, and even enlightenment—all cease to exist . Everything becomes “Mu” (nothing) . There is no attainment, no income, no acquisition . How many “Mu” are there? One, two, three, four—these are the twelve disciples . Five, six, seven, eight, nine, ten, eleven, twelve—there are twelve “Mu” . We fight and wage war to grasp these things, believing them to be real . We enter the gold shop, which is Earth, to steal these illusory things . But you only pick up fakes; none of it is real . Houses are unnecessary, cessation is unnecessary, and even the path to Baekgung is unnecessary . You should be kind to people, especially the weak and unfortunate . Instead, you are consumed by earthly desires . Entering this gold shop, this Earth, and accumulating things causes immense anxiety and worry, leading to heart disease, liver problems, and stomach ailments . You are engaged in anxious thievery .

Biblical Wisdom and the Nature of True Rebirth
Let’s read Matthew 7:15 . “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.” This refers to thievery . Let’s also read John 3:5 . Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” Do not forget John 3:5 . Matthew speaks of not stealing, while John 3:5 emphasizes rebirth . When Jesus says “truly, truly” twice, it signifies extreme importance . Rebirth by water and the Spirit is essential to enter the Kingdom of God . The blessing received here is the Spirit . I have not seen anyone in the world who has received the Spirit except here at Haneulgung . And who else has drunk the mineral water directly from Baekgung in heaven? This water will improve your DNA . You will realize this later . Remember the words: “You must be born of water and the Spirit.” John 3:5 is significant; 3 multiplied by 5 equals 15 .

The Twelve “Mu” and the Illusion of Sensory Experience
The twelve “Mu” (nothingness) I wrote earlier are central to Buddhism . “Mu-su-sang-haeng-sik” means there is no sensation, perception, volition, or consciousness . In Buddhism, only these are mentioned, omitting “saek” (form) . However, form, sensation, perception, volition, and consciousness are the five aggregates (O-on) . These five aggregates create all six consciousnesses and six sense organs, leading to delusions and the coveting of fake jewels . The “Mu-su-sang-haeng-sik” implies the absence of these . Thus, “saek” (form) is implicitly omitted . Furthermore, there is no eye, ear, nose, tongue, body, or mind . These forms originate from emptiness and return to emptiness . Consciousness and thought also disappear . All sensory experiences—form, sound, smell, taste, touch, and mental objects—also vanish . These are all peripheral nerves . For example, seeing a beautiful color, hearing a lovely voice, smelling a sexy fragrance, or tasting something delicious leads one to accept whatever is offered . If a beautiful woman offers a drink, one accepts it . If it contains drugs, one would not know . One does not carry a drug detector to a bar . However, a divine being like Huh Kyung young would never go to a bar . If one avoids such places, one can avoid danger . But if one accepts a drink, how can one know if it contains drugs? Furthermore, forces that oppose Huh Kyung young might encourage adding more . Famous people are extremely cautious in bars . If a famous person steps into a bar, their entire family can be ruined . Therefore, every action must be considered with a thousand precautions .

The “Ten Thousand Faces” and the Importance of Vigilance
When we act, we must consider a myriad of consequences . One action can create ten thousand potential pitfalls . We must cultivate a “ten thousand-fold vigilance” . Do people exercise such vigilance? For instance, if a famous, wealthy person drinks at a bar, and a malicious force claims they were drugged, even if it’s untrue, the rumor can spread . This can lead to public scandal . However, if Huh Kyung young has never been to a bar, such accusations are impossible . If one is filmed drinking, and something is added, one cannot know . This can lead to ruin and the destruction of one’s family, leaving children orphaned . The forces of evil rejoice in such destruction . Just as an actor reaches the peak of their popularity, a crisis can strike . We must exercise ten thousand-fold vigilance in every action . Yet, few people adhere to this . This is why I have never consumed alcohol or tobacco . In the past, many men lost their paychecks in bars, leading to marital problems . Therefore, a man must exercise ten thousand-fold vigilance in every action . A divine being must be cautious of any accusations . Some might argue that such extreme caution leads to neurosis . However, this is not neurosis . A true leader must consider ten thousand possibilities for every action . Should I play or read a book? This is like a parent offering a child an hour of gaming for five hours of study, a balance of carrot and stick . If the child studies diligently, they earn an hour of gaming . If they only play games, the mother threatens suicide, compelling the child to keep the promise . The child studies reluctantly, but the thought of gaming motivates them . Later, upon achieving success, the child understands the mother’s intentions . Instead of scolding and beating the child for playing games, conditions should be set to gradually guide them away from gaming . The mother’s words hold logic . Five hours of study for one hour of gaming is a compromise . If they had not even pretended to study, they would have been ruined .

One action can create ten thousand faces . When one goes to a bar, one assumes the face of a drinker; at home, one becomes a happy father . Humans possess ten thousand faces, so one must choose wisely . Ideally, one should have a consistent, single face, but instead, people have ten thousand faces . This leads to ten thousand pitfalls .

The Illusion of the Visible World and the Reality of Divine Grace
The “Mu-saek-seong-hyang-mi-chok-beop” (no form, sound, smell, taste, touch, mental objects) is also an illusion . The world visible to our eyes is all fake . If I were to bestow blessings upon Americans, it would happen in an instant . Is that visible to the eye? This visible world is an illusion . In the invisible world, all transmissions occur . A divine being possesses such power . I can control the universe from this room . I do not need weapons or transmissions; a mere thought can change everything . Therefore, this visible world is an illusion . The world seen by the eye is nothing . It is the greatest emptiness . Your consciousness also ceases to exist upon death, leaving no trace . The world of consciousness is also an illusion . There is no ignorance or enlightenment, no beginning or end . There is no ultimate cessation of ignorance . The idea of one’s lifespan ending is also an illusion; one is reborn . Lifespan has no limit . Weeds die in winter but reappear . What we see as absence is a misperception . In reality, it does not exist . There is no ultimate cessation of ignorance, no end to all living beings; existence continues . There is no aging or death . When one ages and dies, one is reborn as a child . There is no ultimate cessation of aging and death .

Suffering as a Divine Gift and the Path to Blessing
There is no suffering, attachment, cessation, or enlightenment . Why is there no suffering, attachment, cessation, or enlightenment? Why is there no suffering when suffering clearly exists? This is scientifically correct . The suffering you experience is a blessing from God . Consider a child who suffers from poverty . This suffering can motivate them to succeed, to save money, and to work diligently . Suffering compels people to work, and through work, they gain insight . Therefore, is suffering a blessing or not? The suffering of not being able to pay rent can lead a person to own dozens of houses later . However, a child who inherits a good house from their parents might only have that one house, and even sell it later . A child who experienced the suffering of constantly moving with their parents, living in rented rooms, might refuse a teacher’s visit because they live in a tent . This suffering can motivate them to work hard, like Bae Yeon-yi, whose father was a cleaner but became a famous singer, determined to protect her father . The suffering experienced by Bae Yeon-yi manifested as filial piety . However, someone who studied music in a comfortable environment might not have such a powerful voice . Her voice contains the sorrow and filial love for her parents . Therefore, the heavens bestow energy upon Bae Yeon-yi wherever she goes . So, what is suffering? It is a blessing . A blessing is different from grace . A blessing is a gift from God . Why does God give you blessings? To enlighten you . By giving you suffering in life, you become refined . You will develop . Therefore, suffering is a gift, a divine gift . You perceive this divine gift as suffering and lament . But it is a gift . If you perceive it as suffering, you might resort to drinking . You might lament your poverty . But poverty itself is the only gift given to you .

I once saw a mother and father who had no money . The mother, in her sleep, wondered what they should do without money . The son replied, “Mother, I will find a way,” and left home . Later, the police called, saying he was caught stealing rice . Some grow this way . But another son might simply starve if his mother has nothing . If he resolves not to be like his father, that poverty can make him wealthy . Suffering itself is the greatest gift . That is why our elders say that in youth, one should pay money to experience hardship . Why do we call suffering “suffering” and wish for ruin? When suffering comes, we should endure it, knowing that through perseverance, we will receive blessings . In this way, there is no suffering or cessation . Suffering is not truly suffering . Everything Sakyamuni said is philosophically correct . There is no suffering, no wisdom, no attainment, no loss . These are the twelve “Mu” that exist in Buddhism . I am explaining this to you . When I explain religions like Buddhism or Christianity, people do not understand the existing explanations by monks because they are too complex . It needs to be explained simply and clearly . Why do we not have suffering? Now you understand “Mu-go-jip-myeol-do” (no suffering, attachment, cessation, or path) . Because suffering is not suffering . It is an opportunity . Suffering is a gift, a blessing . Suffering is grace . But children perceive suffering as suffering, which is foolish . If I speak at length, time passes too quickly . I must conclude here .

The Dangers of Attachment to the Visible and the Power of Positive Acceptance
Attachment to the visible can lead to sin . If one positively accepts all hardships as blessings from God, one will receive blessings . Thus, Huh Kyung young has taught us the providence of “Mu” in Buddhism .

The Creation of Life in Baekgung and the Concept of “Level”
A question from an anonymous youth in Dongdaemun-gu concerns the creation process in Baekgung . I have stated that there are creators who design the seeds of living beings in Baekgung, and well-made creations are praised . What kind of life receives praise? For example, I recall mentioning that the creator of frogs received praise . What benefit does the frog provide to the Earth’s ecosystem that it received such praise? It is not the frog itself that receives praise, but the creator of the frog whose “level” increases . Praise in Baekgung actually means an increase in level . For instance, there are walking fish and flying fish . There are also fish that walk, fly, and swim . The creator of such fish does not gain much level because there are only a few of them . However, the creator of yellow croaker fish gains a lot of level . Yellow croaker is savory and delicious, a hit product from the perspective of the Palace . Like “Squid Game” or “The Matrix,” the creator of squid also gained a lot of level because humans enjoy them . The creations made in Baekgung are applied on Earth, and people enjoy them . So, the creator of squid gained a lot of level . But the creator of unpopular fish, like mudskippers, does not gain much level . The creator of snakes also does not gain much level . Therefore, the Baekgung level plays a very important role .

The creator of frogs received praise because frogs lay many eggs in the water, which become food for many fish . While some frogs hatch, many fish consume their eggs, and the frog’s presence supports the ecosystem, including snakes . In our childhood, when children were sick, they would eat boiled frogs, and they would recover without fail . Frogs provided significant protein and nutrients . People suffering from leprosy would eat snakes and recover . These creatures contribute to human well-being . Why were snakes created? Snakes have contributed significantly to human survival . There are also eel dishes . Eels provide health and stamina to humans . Therefore, all creatures created in the Palace, even rare animals, are not only found on Earth but are spread throughout the universe . It is fascinating . When you enter that world, you will realize that what Huh Kyung young has told you is merely a glimpse . You will be amazed to come to such a wonderful world . If your leg was broken and you were in a hospital bed, feeling frustrated, and you hadn’t watched YouTube, you wouldn’t be able to go to heaven . But you don’t need to worry about that . Good people experience such things . You are destined to come . It is impossible not to come, even by chance . After attending Haneulgung for six or seven years, you encounter the mineral water, and you realize that your aging is beautiful . You do not yet fully understand the mineral water . Many people have reported their experiences after drinking it, but we have not yet announced them . When we do, it will be revolutionary . We are simply collecting data until the test results are released . The test results are not the ultimate truth . They do not ask where the water comes from; even if you take water from elsewhere for testing, it passes . The water itself is not the most important thing . Nevertheless, we have submitted the mineral water for testing . Once the results are out, we will install a guard post there, and then you will understand . Before that, acquire as much as you can . You must come to Haneulgung . Ninety percent of the visitors are not members . So, we need to build something . Even at night, cars come and go . I am breathing polluted air . I suffer a great loss . Cars come and go until midnight . It used to be quiet, but since the mineral water started flowing, cars come in droves from Busan, Yeongdeok, and Gwangju at night because they don’t have time during the day . They come to collect water, and I breathe bad air . A divine being prefers quiet . So, after this, it will be quieter . We will draw the water and put the night flow into tanks . We will install ten faucets next to it, so anyone can turn them on and get water . Those who want to drink it can come down and drink the flowing water, and the night flow will be stored . So, day and night, when no one is around, the water will flow there . There are two outlets: one for drinking and one for storage . I am heartbroken to waste the water . How much water must be underground for such a large quantity to flow for ten days and be discarded? It is incredible .

The Unified Field and the Illusion of Separation
Now, I pass the microphone to the master of ceremonies . A question from Choi Seon-woo: “We are the Haneulgung people, the first in human history to graduate from Earth and head to our homeland. The Prajnaparamita Sutra, which teaches that good and evil are seen equally, not as a duality, helps to cut off attachment and delusion. Sakyamuni was human and communicated with all things. All Buddhist terms and the Six-Syllable Mantra have no energy. Only the coming of Maitreya, Jesus, points to the divine being. The divine being Huh Kyung young uniquely harmonizes with all things through the Unified Field, and as prophesied, bedrock water has emerged. This demonstrates the Holy Trinity directly providing water and the Spirit. We are currently in adversity, but refinement strengthens us. The heavens observe all humans with microscopic precision, and as the highest legal authority, they harvest the wheat and deliver strict judgment. My question is: Since good and evil are judged with compound interest, we must be careful in every moment. Please give us words of providence. The divine being knows everything, but all humans are merely ignorant. Please give us words of providence.”

Humans are merely ignorant . This was also stated by Seung-san Sunim and in Buddhism . This can be called “Danji Bul-tong” (utterly disconnected) . What is “Danji Bul-tong”? It means absolutely no communication . You all fight when you meet . You cannot see the plank in your own eye but search for the speck in another’s . This is mentioned in the Bible . You all possess this “Danji Bul-tong” . You are disconnected . But a divine being is connected . A divine being is not disconnected . A divine being is the Unified Field . This is the difference between humans and a divine being . Humans are disconnected; there is no communication . Everyone clashes, criticizes, flatters, or slanders . If flattery fails, they accuse . If someone is successful, they try to pull them down . Therefore, any religious organization or company, when it is thriving, always encounters obstacles . If a company overcomes these obstacles, it can last for years, but often, these obstacles cause its downfall . When things start to go well, people who are disconnected cling to it . The same applies to our Haneulgung . Just as we were about to build the main building, we had to secure the surrounding area first . When we secured the area, people thought we had money and demanded 500 billion or 300 billion won . They would accuse us if we refused . They would publicly spread false accusations . These forces are targeting you . Humans, who are not demons but angels, are disconnected . But since I have given you blessings, you are no longer disconnected . Those who do not receive blessings are all disconnected . However, a divine being communicates with everything . I can bestow blessings upon all people on Earth, including those in America, in one second . And I can withdraw them in an instant . My energy can reach a TV in a basement in Africa . I can bless someone sleeping in that basement . I do not need to go to Africa; I can do it all from here . If a child in an African basement has a high fever, I can lower it from here . This is the Unified Field .

Humans are amazing; their intelligence has developed so much . But you remain disconnected and unmoving . A divine being bestows blessings, allowing you to connect to some extent . You connect through the “Gwangse Daera” (Great Light of the Universe) . You connect through “Sarana” (Live On) . You only connect through physical touch . But a divine being is not limited by touch . I do not need to use machinery to drill 3.3 kilometers vertically into bedrock to draw water . Why is there no proper medicinal spring in Haneulgung when it is so dry and people are dying of thirst? It is strange . I wished for water to emerge from the place of the twelve disciples, and it burst forth . I do not possess advanced technology to drill a tiny hole in the ground . That is impossible . It just burst forth . Many anti-fans have gone there to verify if it is a lie . It is water that emerged as rock fragments burst forth . It was not an existing spring . We did not have that spring for eight years . You are witnesses . It burst forth, and my wish was granted . This is the work of the Unified Field . I do not desire useless things . I do not have ten thousand pitfalls . Therefore, I do not have ten thousand faces . I always maintain the appearance of a divine being . You have met someone who possesses unity . By my coming to Earth, it has been revealed that this disconnected Earth has a creator . Before I came, people would pray to the void, saying, “Jesus, please come, please grant my wishes” . All churches are doing this . They were calling me, and I came . Now, do you pray? It is unnecessary . This disconnected world constantly yearns for the Unified Field, as Einstein envisioned . When it materialized, people realized that God exists and is not like humans . Sakyamuni’s words were thus revealed . He said all things are equal, but this is not true . An unequal being has come . This world is being turned upside down, and all illusions must decay . But if you write my name, it does not decay . Milk, even if it thickens and clumps over time, does not spoil . If you touch it with your hand, it might spoil, but if you drink it and close the lid tightly, it remains fine . Even if it becomes sticky and clumpy, it is still good, and the taste is maintained . Therefore, unity only reveals what is absent in the human world . The mineral water gushes from flat bedrock, which is not fake . The Unified Field reveals the invisible world . You are the disconnected ones . Therefore, this Earth has twelve kinds of “Mu” . The first is “Mu-su-sang-haeng-sik” (no sensation, perception, volition, consciousness) . Then “Mu-an-i-bi-seol-sin-ui” (no eye, ear, nose, tongue, body, mind), “Mu-myeong-no-sa” (no ignorance, aging, death), “Mu-go-jip-myeol-do” (no suffering, attachment, cessation, path), and “I-mu-so-deuk-go” (no attainment) . These are the twelve . I have explained these twelve “Mu” to you today . Sakyamuni asserted these twelve “Mu” . But then a divine being came . So, the twelve “Mu” become meaningless . They become “Mu” (nothing) . The Unified Field makes everything else meaningless . You are greatly indebted just by seeing a divine being . You have met me face-to-face . You should bring a house as payment, but you see me for free . You will pay in Baekgung later . I have a way to suddenly make you debtors . Every time you drink the mineral water, you incur a debt . Every time you listen to my lecture, you incur a debt . But because you have received blessings, you are not debtors . You are worthy of hearing this . You are worthy of drinking the water . So, you are not debtors, but ordinary people would incur debt . Those who only watch my YouTube videos and do not come to Haneulgung incur debt . Watching it for free on your phone incurs debt . I have given a long answer to this difficult question . I hope you understand . The disconnected and the Unified Field . The Unified Field is infinitely vast . The number of stars in the 362,880,000,000 universes is countless . All of them are disconnected . Only I, the Unified Field, exist in this universe .

The Judgment of Good and Evil and the Importance of Self-Reflection
Regarding the question about good and evil being judged with compound interest, and the need to be careful about sin . You should look at people with compassion, not by searching for specks in their eyes while ignoring the plank in your own . This is the root of all evil . If I get into a car accident, and the other person is young with children and school expenses, their insurance premiums would increase due to my mistake . In such cases, I would take responsibility and pay for my own repairs . My car’s repair cost is about 100 million won . I cannot burden that person . There was a real incident where a young person crashed into my Rolls-Royce . I told them not to worry and to leave . I covered all the expenses . If I had burdened them, I would not have been able to sleep . Therefore, I bear such burdens . I cannot let someone struggling to make a living, sending children to school, face increased insurance premiums . I cannot simply blame the insurance company . I take full responsibility and tell them they are not at fault . No one asks me to fix their car if they hit mine . They just leave, grateful . There were such people . This is a true story . Therefore, living without harming others is paramount .

The Plank in Your Own Eye and the Microscopic Vision of Heaven
Let’s read Luke 6:41 . “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.” This is an important passage . It is similar to John 3:5, which I mentioned earlier, about water and the Spirit . Luke 6:41 also speaks of seeing the speck in your brother’s eye but not the plank in your own . This means not to find fault with others . Look with your heart, not with a microscope . If you look with a microscope, will you see the plank? No . But Baekgung sees you with a microscope . There is a saying: “Heaven’s net is wide, but it lets nothing through.” Not even a tiny bit escapes . It sees with radar, three-dimensional radar . Even in a basement, it sees everything . Everything is recorded . Because it sees with microscopic precision, it even sees into your heart . It sees your intentions . So, you cannot hide . Therefore, we must never act as if heaven is not watching . For every action, we must consider ten thousand precautions and ten thousand faces .

Levels in Baekgung and the Illusion of Earthly Valuables
A question about levels in Baekgung: “You said that the higher the level in Baekgung, the different the appearance. When saving acquaintances from a previous life in Baekgung, levels are consumed. If many levels are consumed and one’s level decreases, does one’s appearance also change to a lower-level form?” No, consuming levels does not lower one’s basic level . If one has a thousand levels, saving people will not decrease that level . However, there is a limit to how many people one can raise . If all thousand levels are used, one cannot raise any more people . But one’s star rating does not decrease . Only the “salary” decreases . Levels do not decrease . One simply cannot use the used levels again . The more levels one has, the more people one can raise . When you actually go there, you will understand why many levels are needed . When you travel in Baekgung, you need levels . Depending on your level, you might go to Mokseong (Jupiter) or another star . The plans for movement vary . It’s not just Baekgung . Just as we travel by plane, your movement is determined by your level . So, levels are very important . You will understand this precisely when you go there, but there are some things I cannot tell you . If people knew how good levels are, some might commit suicide . So, I cannot tell you everything .

The twelve “Mu” I mentioned earlier mean that everything in this world is fake . We call this an illusion . But as I said, the real gold with a fake label is the true gold . The owner of the gold shop . It appears to have no value . What I am saying is that churches and temples appear to have great value . But who is real? You will eventually bow to the one who is called a madman . You understand what I mean . People might say, “He’s a madman, what kind of person is he?” But then a mobile phone appears . A son might say, “Mom, I’m going to invent a phone without a cord, which you always complain about” . People might call him crazy, saying, “How can there be a phone without a cord?” But later, he invents a cordless phone, a mobile phone . People might say, “Isn’t he really crazy?” The mother might say, “Son, this is real. Try calling me with this phone.” The mother might stubbornly insist, “How can my voice reach you without a cord?” This is how stubborn humans are . They will argue to that extent . But later, the phone really has no cord . And faces appear on the screen . You should not take this lightly . In Baekgung, when faces appear, the actual person appears . It is amazing . There is no travel time . Time does not exist with travel speed . It’s the same speed as when we turn on our phones and see a video . The real person appears . Currently, only video travels . If I call Chicago on KakaoTalk, I don’t go there; only the video goes . But Baekgung is not like that . Earth is not even a speck compared to that distance . It moves in zero seconds . It’s fascinating . You can extend or shorten the travel time as you wish . It’s wonderful . “I want to go slowly, enjoying the scenery,” and you can go at Earth’s speed . “I need to go faster, I’m late,” and you arrive instantly . It’s wonderful . If I talk too much about the conveniences there, you might all leave and not come back .

The Parable of the Gold Shop and the Path to Heaven
Do not forget the gold shop story . The truly expensive items are labeled as fakes so no one will take them . Those who take the narrow path go to heaven, while those who take the wide path, carrying only expensive items, go to destruction . If you enter the gold shop, you must be alert and take only the items with fake labels, for those are the real ones . The cheapest is the most expensive . Some gold shop owners, unknowingly, sell the real items with fake labels at cheap prices . They sell a 2 million won item for 10,000 won . This happens in this world too . These are swindlers . People save up 50 million won from their meager salaries, and swindlers quietly take it all . Those who invest heavily can lose 100 or 200 billion won in an instant . They take it without a trace . So, the gold shop story is very interesting . I created this story to explain things to you, but it contains a very important message . Religious leaders do not explain things in such an interesting way . This helps you understand the Tripitaka and the Bible . I used the gold shop as an analogy . But foolish people, unknowingly, sell the real items with fake labels at cheap prices . They sell a 2 million won item for 10,000 won . I am the one who sells it for 10,000 won . I give the most expensive things at a cheap price . A blessing is worth 100 billion won, but I label it cheaply at 1 million won . You should quickly acquire it . It’s amusing .

The Mystery of the Magi and the Symbolism of Sacred Texts
A question from Gwon Seon-jae: “Does the Baekgung waiting room receive people from all 362,880,000,000 stars where humans live?” Yes, they are all included . The Baekgung waiting room is very important . A question from Go Tae-hyeon: “Who were the three wise men from the East who saw the new star and came to Jesus’ birth? They are only mentioned as astrologers. And what is the meaning of the gold they offered to Jesus?” This is a metaphor . No matter how skilled the Magi were at observing stars, could they have followed the movement of a star to Judea and found my house? Even if they asked at every real estate agency, they wouldn’t know . This is a metaphor . The question itself is not important . The mystery of the Bible should remain . The fact that the Magi came signifies that Jesus’ birth was a momentous event . It is a description to emphasize that . When Sakyamuni was born, it is said that he immediately took seven steps and declared, “Above the heavens and below the heavens, I alone am the honored one.” Is that true? No . A newborn cannot walk seven steps immediately; it takes months . You should simply accept such stories . It means that his philosophy was so profound that people revered him and attributed such stories to him . There is a similar aspect here . The idea that they recognized him at birth is a slight exaggeration . These elements are included when religious texts are canonized . The same applies to Seoktalhae and Bak Hyeokgeose, who were said to have emerged from an egg . The egg here refers to the womb . So, understand it that way . It comes from reverence . Jesus’ birth was such a historical event that it was exaggerated . If I were to elaborate further, it would become a fabrication .

The Unrecorded Years of Jesus and Huh Kyung young’s Documented Life
However, what you should know is that the seven jewels offered to Jesus have no intrinsic meaning . It means that such a precious being was born . People wanted to offer such jewels . Later, after Jesus’ birth, people created these narratives about his birth process . But what did they not create? While the birth process is described realistically, there is no record of his childhood . There is no record of him until he was 30 years old . This information was omitted because he was in India for 17 years, traveling for religious purposes . Why was all that omitted? The coming of the Magi is symbolic, signifying the arrival of an important figure . But Jesus’ activities until he was 30 were all removed . However, after I, a divine being, came, everything from my servitude is revealed . I have something I made six years after coming to Seoul, which I still carry . My mother’s blood was with me from the time I came to Seoul . I only had a few books . Six years after coming to Seoul, I was 22 years old . At that time, I went back to my hometown with an old camera . I took pictures of my hometown . I have carried these pictures for almost 60 years . This is it, behind me . This is from when I was 22 years old, and I still carry it . When I move, I take this first . It is a picture of my hometown . You have seen it in videos . It is a single picture . I took 11 pictures . Since I didn’t have a color camera, I stood on a mountaintop and took pictures, estimating the angles . I then cut and assembled them, and my entire village, from one end to the other, appeared . I made this frame myself . I have carried this since I was 22 years old . It is always in my room, hanging on the wall, and I grew up looking at my hometown . I never sleep without it . This and my mother’s blood . My mother’s grave is in the center here . I can see my mother’s grave here . So, I took pictures of this mountain, where my mother’s grave is, and brought them . And the village where I grew up, you can see it here . You can see the village, and everything . You can see the Namgang River in Jinju, the white sand beach . Go back, I don’t know . Go back, hold it up high, higher . Here you can see the village where I grew up . This is the dragon, where I jumped into the water . This is where the zelkova tree is, where I almost drowned at age four . It’s about a kilometer away . And my mother’s grave is here . The elementary school I attended is here . The house I lived in is here . You can see the white part here . This is Jisoo Elementary School . It’s not black and white; it’s color . It’s green . It was taken in winter because the village is more visible then . It was taken from the highest point . This is the grave of my father, Gu-in Nae-si . It looks like a duck’s beak . It looks like an eagle’s beak . The eyes are here . The grave is at the beak . This is the left wing, and this is the right wing . It looks like it’s drinking water . This is the right shoulder, and this is the left shoulder . This is the neck . So, this large eagle is drinking water . It looks exactly like that . And this is the Namgang River in Jinju . The river going to Jinju, the bamboo grove, the white sand beach . This is the Namgang rest stop . The river flows like this . This is Jinju . Jinju is 70 li (about 28 km) from this village . My grandfather’s grave is here . My mother’s grave is here . So, this is my village . I had to carry a load of cabbage from here to my village . But this is a sandy riverbank, so there was no place to rest the load . A primary school student carrying dozens of cabbages needed four people to help him stand up . Once I stood up, I had to walk across this sandy riverbank all the way home . My ankles felt like they were sinking, and my knees felt like they were giving way . But once I started, I couldn’t stop . There were only peanut fields and cabbage fields, no resting places . There were no rocks on the riverbank . I had to lean the load against a high rock . I had to rest there, but if I sat on the ground, I couldn’t get up . So, when I stood up, the weight caused immense pain in my spine and knee joints . Yet, I am still perfectly healthy . I am Superman . This frame I made when I was young is very old . Turn it over, you can see its age . I intentionally don’t glue it . It’s all tattered . Even behind the picture, there’s paper . I used newspaper . There’s a picture behind it . It’s attached like this . You can see the newspaper . It’s from a long time ago . They don’t use newspaper like that anymore . Turn it over again . This is my antique . It’s in my room . So, I am not someone who takes my hometown lightly . I always feel like I’m in my hometown when I enter my room . And my mother is here . My hometown, my mother’s grave, and the river . I always carried this with me, even when I lived in a tent in Seoul . I carried it with me when I started my new life . I think this is quite something . When I took the pictures, this was just one picture, but some parts are narrower . It was difficult to match them . So, I put together the puzzle . Now, lower it . Good job . It’s interesting . I worked so hard to preserve my hometown, and I always carried it with me . I never forgot it . Why did I do that? I had to view it positively . I couldn’t resent it just because I suffered . That suffering was a program created by the Baekgung archangels for a divine being . Show my grandfather’s mountain . This is my hometown . You saw it a moment ago . Where did I take the picture? From here . From this spot . You can see the river here . This is looking at Bang-eosan Mountain . Let’s see again . Turn it around . You can see the white sand beach . It’s beautiful . Look, it’s different from winter . This is a summer picture . You can see the river winding around . This is all river . My village is not yet visible . The mountains are very high . These are incredibly rugged mountains . This is the highway . This is my village . You can see my village . This is the dragon’s waist, the dragon’s head . The dragon is turning its head . The dragon is coming like this . This is Jisoo Elementary School . This is Jisoo Elementary School . That is my village . Since it was taken from above, it’s more visible . You can see the traditional Korean houses . And here, you can see the grassy Bang-eosan Mountain, looking down at my hometown . This is the river . The river flows . The river flows like this . You can see the Han-sil River . This is seen from Bang-eosan . This is Sinjil Rock . This is where I almost died . This is where I found a cow that a tiger had eaten and brought it home . The tiger had just eaten it . The tiger had dragged the cow up to this mountain . This area is here . The cow was bitten by a tiger and dragged up to here . The cow was dead, but its body was still warm . The tiger had dragged it up and killed it . When we were gathering wood, the tiger was eating it . The cow’s body was warm, so it must have been eaten recently . When we looked at the cow’s hindquarters, there were many holes . And one hindquarter was sunken . One hindquarter had no flesh . Since it was lying on its side, the upper hindquarter had no flesh, but the lower one was intact . So, from behind, it looked like it only had one hindquarter . But the tiger had put its mouth into the hole of the upper hindquarter and scraped out the meat . The thigh was completely scraped clean, leaving only bone . The tiger had eaten one entire leg and left . So, we cut it with sickles and butchered the cow . Five of us carried the beef home, as meat was scarce . I couldn’t eat it, but the children cut it and took it . The smell of the cow was very strong in the mountains . We saw tigers several times while gathering wood . When I was a child, a tiger even came up to our porch . In the morning, there would be tiger paw prints . When I was in the military, in my early twenties, a tiger cub came down to our village and into our bamboo grove . The villagers caught the cub and put it in the chicken coop . The tiger cried all night, circling the house . The next morning, the villagers released the cub, and the tiger took it away . Our village had tigers . So, this mountain range is rugged . There are tigers in these mountains . Bang-eosan, Ori-nalgae, Jisoo—that is Jisoo Bang-eosan . This is my village . It was taken at dawn . Is there a picture taken from the mountaintop? Our village, the fence, the forest . Our village, when seen from the mountain, was dark, and no land was visible . There were about 500 traditional tiled-roof houses . They are all gone . You can see the rice paddies; they were all fields . This is the township office . The rice paddies were all fields . Why don’t they show the traditional Korean houses? Where was this taken? This is a viewing platform, but they should show the village . This is the riverbank of our village . It’s beautiful . It’s incredibly beautiful . There are many white sand beaches . A 500-year-old zelkova tree . That’s the zelkova tree, and that’s the house I lived in . That’s where I played as a child . This is the house I lived in . There was a main gate, and about ten tiled-roof houses inside . They were all torn down . There were about ten such grand houses . Now, only this house and the detached building remain . When I was there, there was no cement . It was like a shed . These are recent additions . In the past, it was just pillars and a house . They have preserved the original form to block the wind . You can see the tiled roof houses are sagging . This is all old . The tiled-roof houses have become wrinkled with age . The pavilion is still clean . It is preserved as it was . Let’s look inside the pavilion . It is well-preserved . The inner courtyard is now visible . This gate was always open, and it was full of elderly people . It’s beautiful . It’s very beautiful . Hundreds of tiled-roof houses were torn down . This is where Heo Jun, the famous physician, lived . Look at this . This is Jisinjeong . This was my grandfather’s house until he passed away . Jisinjeong was his house . Inside Jisinjeong, there is a bamboo grove . This is the path leading up to Jisinjeong . When you come up, there is a pond . This is the courtyard, which used to be a grassy field . But now it’s covered with gravel . They say the grass harmed the trees, so they laid gravel . The elders in the village said that because of the grass, weeds kept growing . So, they did this . Since the back is all forest, my grandfather sat here every day until he passed away . It says, “House of a wealthy man” . So, Jinju City did all this . Every house . Lee Byung-chul’s sister’s house is here . There were many tiled-roof houses here when I was a child, but they are all gone . This is one of them, but the roof has been replaced . The roof rotted, so they replaced it with new tiles . We don’t have such tiled-roof houses in our village . They are all old tiles . These are recent additions . Gu-in Nae-si’s birthplace is here . This is Seongsan wealthy village, where Ahn Ho-sang, the Minister of Education, lived . I cannot study here . That alley is the path I used to take . This is Changgang Seodang, the traditional school I attended . The gate is open . If you go inside, I arrived here at 4 AM . This is the study room . I studied here . The bamboo grove here is gone . There was a bamboo grove here . Behind it is a mountain . So, it was dark in the morning . This is the study room . This is the wooden floor . The tiled-roof house is still intact . There are many such rooms . Our village is Gwangjeong . This is the back porch door . If you open the door, the back porch leads to the back . This is another wealthy family’s house . This is Gu-in Nae’s house . The place where my grandfather lived also had such a lawn, but it was later removed . This is Gu-in Nae’s birthplace . This is Gu Ja-won’s birthplace, the founder of LG . This is Gu Ja-seon’s birthplace . These are all names of wealthy families . The fence of Cuckoo Electronics is very long . The fence is comparable to Gyeongbokgung Palace’s fence . It goes on and on . Next to it is a bamboo grove, not a house . This is seen from outside our house . It has been repaired . Our village is not like other parts of Korea . If you go there, it’s quite unique . This is the fence, it’s long . The tiled-roof houses are inside, and the terrain is different . When I go there, I remember my old village . There were about 500 tiled-roof houses, so dark from above that the alleys were invisible . But now they are all gone . Only a few dozen remain . Look at the height of this fence and bamboo . It’s taller than us . This is a bamboo grove . Every house had such bamboo groves in the past, and these fences were endless . These houses are huge . This is a bamboo grove . This village, in this state, is so picturesque . This is the height of the fence, and this is the bamboo . It’s nothing compared to the African jungle . This kind of village existed when I was a child . Now, with the highway, it’s noisy, and hundreds of these dark tiled-roof houses are gone . But Jinju City seems to be trying to restore it . It used to be all dark tiled-roof houses . Jisoo Elementary School, Huh Kyung young Hometown Restoration and Preservation Association . This is the house where I worked as a servant . This is my family’s relative’s house . The land can be restored to its original state . I can buy it later and restore it . It’s a very good tiled-roof house . There should be several tiled-roof houses, including a guest house . The site is empty, so everything can be restored . It can be bought for a small price . It’s completely empty . This is that house . This is the old fence from when I was a child . This house is right in the center of the village .

The Significance of Ancestral Graves and the Concept of Hon-yu-seok
This is my mother’s grave . My cousin from Daegu is working on the grave today . They are planting grass and doing a lot of construction . Were there trees like this in the past? No, it was a grassy plain . The entire Jisoo-myeon used to be a plain . There wasn’t a single tree like this . You understand now . The pine trees on the mountain were eaten by pine caterpillars when I was young, so the mountains were bare, with no pine needles . Our rural mountains were like that . So, it was all grassy fields, like a golf course . Our village was like that . Except for the bamboo groves, everything else was a plain . Then President Park Chung-hee started the tree-planting campaign . After the reforestation, these trees grew, and now my mother’s grave and its surroundings, which used to have no trees, have become grassy fields . So, when I ran around in the grassy fields, gathering wood or cutting grass, I could see the Jinju Namgang River from everywhere . But now, if you go to the countryside, you cannot see this . The trees block the view . I haven’t been there recently, but I know . It is the most beautiful place in the world . You can see my mother’s tombstone here . If there is a tombstone, look closely . What mistake did these people make? Between the tombstone and the grave, there should be a “Hon-yu-seok” (spirit-resting stone) . What is a Hon-yu-seok? There is no Hon-yu-seok here . The tombstone is for placing offerings . The spirit comes out to eat here, but it cannot eat here . So, a Hon-yu-seok must be placed . But people nowadays don’t know such things . Rural people don’t know . There is no Hon-yu-seok . When I look, it’s missing . It’s attached to the grave . That’s not right . It should be separated, and there should be a square stone in the middle . The spirit sits there and eats the offerings . The Hon-yu-seok should be here . There is no Hon-yu-seok here . I will show you . Change the screen to show the image . There is a grave like this . This is the Hon-yu-seok . And this is attached to the Hon-yu-seok . So, this Hon-yu-seok is where the spirit plays . This Hon-yu-seok is where the spirit plays . And this is the tombstone where offerings are placed . So, the Hon-yu-seok should be here . Then, the basic grave is complete . This square stone is essential . The spirit sits here and eats . So, it’s called Hon-yu-seok, the place where the spirit stays . But it’s missing . There is no Hon-yu-seok . If you place a square stone here, the Hon-yu-seok is complete . Now, the entire grave is shown . Zoom in . The trees are very large here . It’s magnificent . It looks like this . The trees are large . It looks like a dragon’s eye . This kind of beauty in Korea, my father’s grave is the first . It’s magnificent . So, my village’s grave is not like this . Only my grandfather’s grave is in the dragon’s eye, shaped like a dragon’s eye . When I went there as a child, it was terrifying . The grave was somewhat eerie . It looks like that . It’s round . Yes, like a dragon’s eye . It looks like a dragon is opening its eye and staring . You can see the eyebrows . That’s the dragon . The dragon’s eye is somewhat fierce . This is the dragon’s eyebrow . A moment ago, that image, the dragon’s eyebrow is like this . If there are eyebrows, the dragon’s eye protrudes slightly . It protrudes . The eye is shaped like this . There is an eyeball here . It’s scary . The terrain is somewhat elevated . It’s a dragon’s eye . This is it . You can see it here . It’s shaped like a dragon’s eye on the mountain . It’s not very high, but it protrudes in the shape of an eye . So, as a child, it was scary . It was terrifying when I went there . So, our place is where the world’s unified emperor will emerge . I always say, “I am the world’s unified emperor” . You also sing that song . I am the only one who hears such things . Let’s look at the grave that appeared a moment ago . The one with three people . That grave . All our graves are like this . Let’s look at the one with the Hon-yu-seok . Between the grave and the tombstone, this is a wealthy family’s grave in our village . This is a wealthy family’s grave . In those days, men had two wives . Is there no view from above? I want to see if there’s a Hon-yu-seok . There’s no side view . There is a side view . It should appear here . You can see it here . You can see something white . Where did it go? There’s no side view . There should be one . It should appear here . You can see something white . This is the Hon-yu-seok . This is the tombstone . The white stone behind it is also a stone . But it’s not clearly visible . Go a little further . It’s not clear . This is the reservoir in my hometown . A large reservoir . These are the graves of our ancestors . These are my family’s ancestral graves . Several graves usually look like this . But only my grandfather’s grave is unique . There is no tombstone . No tombstone, no Hon-yu-seok, nothing . The appearance of a divine being is like a descent from heaven . So, my grandfathers’ graves are always in groups of ten or five . But my grandfather’s grave is just one . Such graves are always in groups . You will see them when you go to our village later .

The Power of Faith and the Misconceptions about Graves
A person from Sydney, Australia, called me four years ago . She had a severe headache . The moment she called, her headache was excruciating, and blood suddenly gushed from her ear . When she touched it, her finger was covered in blood . She didn’t know what was happening . When she switched the phone to the other ear, blood gushed from that ear too . After that, her headache disappeared . Her headache completely vanished . Then, her legs suddenly gained strength . When she came here, her friend suddenly said, “I’m going to Korea,” and they booked a trip . Then she heard about the mineral water . She is one of the people who received great blessings from drinking that water . She said she spread the word to Chinese, Japanese, and Australians . She experienced it herself . In the future, when filming such things, only film the person speaking, not others . If there are many people, and someone is dozing off, it doesn’t look good . I am not dozing off; I am just closing my eyes . But it doesn’t look good . Only the person’s face should appear . Some people have no sense .

A famous martial artist from Spain, who has been practicing for 55 years and has 300,000 disciples worldwide, came to Korea . Two years ago, through the introduction of his brother, Son Jae-dong, the director of the Spanish Spiritual Center, he started listening to my lectures . He said that his brother told him to say my name three times every day without fail, and he did so for two years, and he completely recovered . Doctors said he only had eight months to live, but it’s been over a year now . He is 90 years old . I cured him of severe colon cancer bleeding . His brother also said that after listening to my lectures on camera, he started saying my name three times every day for a year and a half, and now all his pain is gone . He said his back pain, which he experiences from sitting for a long time, is sometimes bothersome, but he calls my name and says the three phrases his brother taught him, and it disappears . He truly believed it and recovered, so he came to visit . This martial artist from Spain, at 90 years old, is healthy . He recovered after listening to my words and entering the light . I couldn’t film him entering, but some of the pictures show it . Zoom in . It’s not visible . The stone in front is not a Hon-yu-seok . It’s behind . You can see the stone behind . That’s the Hon-yu-seok . It’s attached to that stone . But it’s slightly lower . This is for incense . You can see the stone, it’s square . You can see the stone . This stone should not be the same as the other stone; the color is different . You can see the square stone . That’s the Hon-yu-seok . It’s missing from my mother’s grave . You can see it . There’s something supporting it behind . This is not a stone . If that’s missing, the spirit cannot come out of the grave . So, geomancers consider such things . So, there’s a stone stuck behind it . That’s where the spirit sits . It sits and eats the offerings . People think the spirit is inside the grave . But the spirit is always outside the grave, playing here . So, the spirit is not inside the tomb; it comes out and stays here . That’s why a meal is prepared there . So, when you visit a grave, you should bow to that spot, not to the grave itself . You should pour alcohol there . Some people place a cup there when they don’t prepare a full meal . They just pour alcohol there . So, at your parents’ graves, your parents are sitting there . They are always watching to see if their children come . You cannot see them, but ancestors believed that spirits always came out and sat there . So, it’s called Hon-yu-seok, the place where the spirit stays . So, when you go to a grave, you always bow to that spot . You should not step on it . If you step on it, a ghost will cling to you . Some people step on it to pour alcohol . Then a big event happens, like a car overturning on the way home . So, elders used to warn people to be careful around graves . This is superstitious, but it’s our custom . Even wealthy people follow these customs for graves . The Hon-yu-seok and the stone should be separated . They are separated . The other stone is also separated from the Hon-yu-seok . Spirits are not there . This is our superstition, but people don’t have time to sit and play there . They are immediately reborn . Elders in the past believed in spirits, so these things happened . It’s superstition . You go straight to Baekgung, and ordinary people go straight to animals . There’s no time to sit and play here . So, what is this stone called? This is called a “Dulle-seok” (surrounding stone) . It surrounds the grave . This is a Dulle-seok . And the one standing there is a tombstone . So, the stones used in graves all have specific names .

Concluding Remarks and the Importance of Time Management
Time is up, so we will conclude with the free meal . It was interesting . You visited our village without spending any money . Let’s play the song “Daebak Natne” (It’s a huge success) . Let the song be broadcast . Don’t cut it yet . Send it to the broadcast . After singing “Daebak Natne,” we will listen to our song . Yes, sing the song . We need to promote it . You saw pictures of my hometown today . I made those pictures when I was 21 and carried them with me . So, I always carried my hometown with me . Even after all that hardship, my hometown was always in my heart . “Daebak Natne, Daebak Natne, Haneulgung is a huge success. Before the Daebak train departs, let’s hurry and go. Our hearts, waiting for our divine being, are filled with blessings, and we have become rich. It’s a huge success, a huge success. Don’t hesitate, don’t look around, let’s hurry and go. Daebak Natne, Daebak Natne, Haneulgung is a huge success. Daebak Natne, Daebak Natne, Haneulgung is a huge success. Before the Cheongnyong train departs, let’s hurry and go. Our hearts, waiting for our divine being, are filled with blessings, and we have become rich. It’s a huge success, a huge success. Don’t hesitate, don’t look around, let’s hurry and go. Daebak Natne, Daebak Natne, Haneulgung is a huge success. Don’t hesitate, don’t look around, let’s hurry and go. Daebak Natne, Daebak Natne, Haneulgung is a huge success.” Sing one more . Show the skirt . Spread it out . Oh, it’s also Hongnyeon’s . Spread it wide . The face . Turn around . Slowly, not holding it . There are four women . Three people, three people, three people . Oh, I can’t see the world . Thank you . Sing one more . Yes, “My Love, Jingok,” but a little . Yes, the Trot Republic Song Show . Yes . Our hearts feel like they will stop . Truly, in Haneulgung, many great things have happened in the past two weeks . What is it? Since the “Mu” (nothingness) burst forth, our “Daebak Natne” song came out . After singing the “Daebak” song, I went and made it a huge success . The song and heaven are perfectly matched . Heaven, at this time, makes our divine being work so hard . So, at this time, on June 20th, the day the mineral water burst forth, our divine being’s mother, Jo Gye-sik, and our father, Heo Nam-geun, went to Baekgung and looked down at this Earth, seeing it dark and dying . So, heaven made the mineral water burst forth, wishing for our divine being to become the bright world emperor on Earth . So, at this point, those who have suffered outside, please stop . Wash your face with the mineral water and let’s spend a good time together . So, “My Love,” this love melts everything, melts snow, melts hearts . Love alone can melt everything . Our divine being awaits with an open heart . So, hurry and come, stand in line . So, our mother, Jo Gye-sik, is approaching her special day . A new song has been released, but I cannot sing it all, but I will sing a little with meaning . Kang Ho-gi, the icon of service, sings “My Love” . “My love, my love, my love. Looking closely, looking far, there is no other love in this world. My love, my love, my love. My love that doesn’t hurt even when put in my eyes. In which heaven, in which world, this wandering mother awaits. Please come back quickly. Please come into my arms, let’s meet a good world. I love you, I love you. My love, my love, my love. Looking closely, looking far, there is no other love in this world. My love, my love, my love. My love that doesn’t hurt even when put in my eyes. In which heaven, in which world, this wandering mother awaits. Please come back quickly. Please come into my arms, let’s meet a good world. I love you, I love you. Please come back quickly. Please come into my arms, let’s meet a good world. I love you, I love you, my love.” The previous song was better . This song is not very good . The previous song, “Flying Saucer,” was good . This is just a love song . “Gonggyeonghamnida” (I respect you) . You should sing that kind of song . This kind of song is not suitable here because it’s being broadcast . Yes, “Gonggyeonghamnida” one more time . Okay, let’s end with this . Thank you . Next time, sing “Gonggyeonghamnida” . This tempo is too slow . Many of you have made donations . Thank you . Today, our divine being said that if we accept hardships positively, we can receive blessings . Originally, it’s a trillion-won blessing, but the divine being is giving it away cheaply . He said he labeled the real blessings cheaply to prevent thieves from stealing them . That’s 1 million won . It’s truly immense . But real diamonds are cheap . They are priced expensively, but blessings like the mineral water and nameplates are labeled cheaply . How can you not recognize them? Thieves only take the expensive ones . You should take these . It’s the narrow gate, so there’s no choice . If too many people come, we cannot handle it . The place is small . But I have made the place large . Now, this entire area is a sector . This alone can encompass the entire world . The land has been secured . Now, we just need to build the buildings . Imagine sitting there and listening to the stage that appears in the video . It would be interesting . And our choir should have 500 members . 500 women in the choir . Men should not be included . We can create a men’s choir later . There is a stage for the choir . It would be wonderful . The music from that large stage would be magnificent . And our composer, like the one who just sang, can create wonderful music for us to sing . There are also wonderful hymns . Such slow, magnificent songs, like “Hallelujah” . They are very passionate . And grand . Just listening to the music, no sermon is needed . Such music played on stage, sung by people like Kang Ho-gi, would be interesting . Rather than slow songs like the one just sung, we need more sacred songs, songs that can be performed on a global stage . We need to create such music .

Thank you again to our divine being for giving us this precious time to communicate . From now on, no matter how important the lecture, it will end on time . You suffer if you go home late . You don’t have private helicopters, so you have to go home . Public transportation should not be cut off . So, last Saturday, I was very late and didn’t keep the time properly . But from now on, I must strictly adhere to the time . You know how I do things . You are busy . So, give me a sign . Then, when the time comes, it must end . How can one work without keeping time? Please keep time . It’s not that I don’t keep time . Since you don’t give me a sign, I just keep going . I am happy to see you and don’t look at the clock . So, you should give me a sign . You must give me a sign quickly . You shouldn’t go home and fight with your husband or have a woman wandering around at midnight . Yes . It’s still a good time . Give me the full energy . Due to time, I will have to omit the full energy .