2024.09.08 371 Energy Link: The ability to connect with all people, objects, and spaces to transmit energy.

2024.09.08 371 The Essence of Giving: Why Humility and Generosity Lead to True Wealth

The Essence of Giving: Why Humility and Generosity Lead to True Wealth
The Divine Perspective on Human Relationships, Materialism, and the Future of Technology

Central Questions & Answers

1. What is the true meaning of “giving” or “yielding” in Huh Kyung-young’s philosophy?
   Question: In a world focused on accumulation, what does Huh Kyung-young teach about the act of giving or yielding, and how does it relate to our spiritual journey and earthly possessions?
   Answer: Huh Kyung-young explains that true giving, or “yangbo” (양보), is an act of love and service, akin to charity. He emphasizes that our earthly existence is temporary, like that of a traveler or “nagaene” (나그네) passing through. Since nothing from this world can be taken with us after death, clinging to possessions or being arrogant about what we have accumulated is a form of “kyoman” (교만) or pride. Instead, giving to others, especially through acts like providing free meals, elevates one’s spiritual “level” or “mileage” for the journey back to our true “bonhyang” (본향) or original home.
   Key Quote: “The Earth is a training ground for you. We are travelers passing through the Earth. Earthly things are not ours.”

2. How does Huh Kyung-young explain the differences in needs between men and women in marriage?
   Question: Huh Kyung-young discusses the dynamics of marriage and divorce. What are the distinct needs he identifies for men and women as they age, and what is his perspective on the benefits of divorce?
   Answer: Huh Kyung-young humorously yet pointedly outlines four essential needs for men and women as they age. For men, all four needs revolve around their wife (e.g., “manura,” “anae,” “buin”), albeit with different names. For women, however, the needs are distinct: money, a daughter (who understands and cares for her mother), health (which she must manage herself), and a pet. He suggests that a husband might be less valuable than a pet to an aging woman, implying that men often suffer more in a divorce as they lose their primary source of care and companionship, while women have other priorities.
   Key Quote: “If a man and a woman divorce, who benefits? The woman! The reason is, when a man gets old, he needs four things, and a woman needs four things. If you weigh them, the man loses 100 times.”

3. What is the significance of the “Honam” region in Korean history according to Huh Kyung-young?
   Question: Huh Kyung-young frequently references the “Honam” region in Korea. What historical importance does he attribute to this area, particularly in relation to the Imjin War and the nation’s survival?
   Answer: Huh Kyung-young asserts that “Yakmu Honam Simu Gukga” (약무호남 시무국가), meaning “If there were no Honam, there would be no Korea.” He explains that Honam (comprising Jeolla Province) was the primary granary of Korea, producing all the grain that sustained the nation, including the royal family in Seoul via sea routes. During the Imjin War, the Japanese invaders specifically targeted Honam for its abundant rice, which was crucial for military provisions. He contrasts this with the Yeongnam region (Gyeongsang Province), which had less fertile land and difficult mountainous terrain, making it less appealing for invaders and harder for grain transport. Honam’s strategic importance and its people’s role in farming and forming righteous armies were vital for Korea’s survival.
   Key Quote: “If there were no Honam, Korea would not have existed.”

4. How does Huh Kyung-young view the role of a “genius” or visionary leader in national and global affairs?
   Question: Huh Kyung-young often speaks about the importance of visionary leadership. What is his perspective on the impact of a single “genius” on a nation’s future, and what historical examples does he use to illustrate this point?
   Answer: Huh Kyung-young believes that a single “genius” or visionary leader is all that is needed for a nation to thrive and even dominate the world. He cites the example of Yulgok Yi I, who foresaw the Imjin War ten years in advance and advocated for raising an army of 100,000 soldiers. However, King Seonjo dismissed Yulgok as a “madman” for speaking of war during peacetime, leading to immense suffering and loss when the Japanese invasion, armed with advanced matchlocks, occurred. Huh Kyung-young implies that such a visionary, like himself, is often rejected by the establishment but is crucial for guiding humanity through crises and into a prosperous future.
   Key Quote: “To lead a nation, only one genius is needed. One person who can foresee the future.”

5. What is Huh Kyung-young’s perspective on modern technological advancements and their relationship to his “link” concept?
   Question: With the rise of technological innovators like Elon Musk and concepts like Neuralink and Solarlink, how does Huh Kyung-young position his own “link” concept in relation to these advancements?
   Answer: Huh Kyung-young acknowledges modern technological advancements like Neuralink (connecting brains to computers) and Solarlink (solar-powered vehicles/aircraft) as “lower-level concepts.” He asserts that his own “link” is an “infinite link” or “every link” (에리 링크), a “highest-level concept” that transcends all these. He claims that his energy can be infused into anything, from a phone to a car engine, changing its properties and making it superior. He suggests that even a genius like Elon Musk would eventually need to “link” with him to reach the next level of innovation, as his power operates on a fundamental, universal energy level that science cannot yet comprehend.
   Key Quote: “Musk is a lower-level concept. I am the highest-level concept… I am the infinite link.”

6. What is the ultimate purpose of human existence on Earth, according to Huh Kyung-young?
   Question: Huh Kyung-young often describes human life as a journey. What is his ultimate teaching about our purpose on Earth and what we truly gain from our experiences here?
   Answer: Huh Kyung-young teaches that human life on Earth is a temporary “traveler’s path” or “nagaene gil” (나그네 길), a “training ground” where we accumulate “levels” or “mileage” for our return to our true “bonhyang” (본향) or original home in the Sky Temple. He emphasizes that all earthly possessions, achievements, and even relationships are ultimately “empty and vain” (헛되고 헛되다), as articulated in Ecclesiastes. The only thing that truly remains and matters is the spiritual “level” we attain through our actions, especially acts of giving and encountering the God-man.
   Key Quote: “The Earth is a training ground for you… The only thing that remains is your level.”

7. How does Huh Kyung-young explain the concept of “Blou” (Elixir Milk) and “Blosu” (Elixir Water) and their effects?
   Question: Huh Kyung-young mentions “Blou” and “Blosu” as having miraculous properties. What are these substances, how are they created, and what benefits do they offer according to the lecture?
   Answer: “Blou” (Elixir Milk) is milk infused with Huh Kyung-young’s energy, often by simply writing his name on it. “Blosu” (Elixir Water) is a special mineral water from the Sky Temple, which he also imbues with his energy. Both are said to have profound healing and transformative effects. Testimonials from followers describe “Blou” curing severe skin conditions like rashes and itching, while “Blosu” has been credited with normalizing blood sugar and blood pressure, resolving hormonal issues, and even dissolving large tumors. Huh Kyung-young states that anyone can make “Blou” at home by writing his name on milk, but “Blosu” is a unique, naturally occurring spring. He emphasizes that these are not for sale but are given freely or made by individuals.
   Key Quote: “If you write Huh Kyung-young on all substances, they won’t rot… This is what the God-man has proven.”

8. What is Huh Kyung-young’s view on the nature of good and evil, and how does it relate to “anti-fans”?
   Question: Huh Kyung-young discusses the concepts of good and evil, and how they apply to those who oppose him (“anti-fans”). What is his ultimate perspective on these dualities?
   Answer: Huh Kyung-young teaches that from a higher spiritual perspective, dualities like good and evil, truth and falsehood, beauty and ugliness, and love and hate are ultimately “not two” (둘이 아니다). He explains that all phenomena (“jebeop”) originate from the quiet, unchanging “mind” (마음). People who act as “anti-fans” are not inherently evil; rather, they are fulfilling a “role of the wicked.” The true misfortune for them is missing the opportunity to encounter the God-man and attain a higher spiritual level, which is the ultimate “bad luck.”
   Key Quote: “From a higher world, anti-fans and non-anti-fans are the same. They are also human… All universal properties are not two.”

Top 3 Recommended Questions:

What is the true meaning of “giving” or “yielding” in Huh Kyung-young’s philosophy?
How does Huh Kyung-young view the role of a “genius” or visionary leader in national and global affairs?
What is the ultimate purpose of human existence on Earth, according to Huh Kyung-young?

This excerpt comes from a lecture by Heo Kyung-young, a controversial figure in South Korea known for his unique spiritual and political claims. In this session, Heo Kyung-young addresses his followers, discussing topics ranging from relationships and historical events to advanced technology and spiritual concepts, all while reinforcing his self-proclaimed divine status and the benefits of his “energy.” The core message revolves around his “link” ability and the idea that all worldly pursuits are ultimately “vain” compared to spiritual enlightenment through him.

On Human Relationships and the Illusion of Possession

The Imbalance in Divorce: Men’s Loss, Women’s Gain
Heo Kyung-young presents a rather provocative and contrarian view on divorce, suggesting that men are always at a disadvantage. His reasoning, while humorous, highlights a cynical perspective on marital needs and the transient nature of human attachment. This take is memorable for its bluntness and the way it challenges conventional romantic notions.

우리가 남녀가 이혼을 하면 누가 이익을 볼까? 여자! 여자가 이걸 보는데 이유는 뭘까? 남자가 나이가 들면 남자가 필요한 게 네 가지, 여자가 필요한 게 네 가지가 있는데 저울에 달아보면 남자가 100번 손해야.
If a man and a woman divorce, who benefits? The woman! The woman benefits, and why? When a man gets old, he needs four things, and a woman needs four things, but if you weigh them, the man loses 100 times over.

남자가 필요한 건 전부 마누라, 이름만 다르지. 안 그래? 네, 마누라, 뭐 아내, 응, 집사람, 뭐 부인이나, 이렇게 전부 마누라가 필요해요. 근데 여자는 네 개 중에 남편이 있을까, 없어요? 없어! 여자는 제일 첫째, 돈. 두 번째, 딸.
All a man needs is his wife, just with different names. Isn’t that right? Yes, wife, spouse, partner, madam—they all mean he needs a wife. But among the four things a woman needs, is a husband there? No! First for a woman is money. Second, a daughter.

Children as the “Glue” in Marriage
Heo Kyung-young describes children, especially a first daughter, as the ultimate bond that prevents divorce. This perspective, though somewhat transactional, offers a unique insight into the psychological hold children can have on parents, particularly fathers, and how it can overshadow marital issues. It’s a striking metaphor for the enduring power of familial ties.

그래서 자녀를 준 이유는 영원히 못 헤어지게 주는 거예요. 결론은 언제 헤어질지 모르지만 자식을 딱 줬다 그러면 못 헤어지게 하는 거예요. 본드를 딱 준 거예요. 첫 딸을 딱 줬다 그러면 그 남자는 마누라하고 사는 게 아니라 딸하고 사는 거예요.
So, the reason children are given is to prevent eternal separation. The conclusion is, you never know when you might separate, but once a child is given, it prevents separation. It’s like giving glue. If a first daughter is given, that man lives not with his wife, but with his daughter.

Life as a “Traveler” and the Importance of Generosity
Heo Kyung-young emphasizes that life on Earth is a temporary journey, likening humans to “travelers” or “lodgers.” This philosophical stance underpins his call for generosity and humility, arguing that accumulating wealth or possessions is ultimately meaningless. It’s a powerful reminder of impermanence and the value of giving.

세상은 지구를 다른 말로 하면 뭐야? 여러분들한테 옥자 훈련자, 련 훈련장이지. 그러면 우리는 뭐야? 지구에 온 지구를 잠시 지나가는 나그네야. 지구의 것은 우리 것이 아니야. 자꾸 우리를 여기 몸도 지구의 것을 빌려 가지고 있는 거야. 나그네네. 나중에 죽을 때 보면 나그네라는 걸 알게 돼. 하나도 못 가져가네.
What is the world, or Earth, in other words? It’s a training ground for you. So what are we? We are travelers passing through Earth for a short time. Earth’s things are not ours. We are constantly borrowing even our bodies from Earth. We are travelers. When you die, you’ll realize you’re a traveler. You can’t take anything with you.

그 헛된 것을 남한테 자꾸 양보해 보면 그게 점수를 더 받는 거야. 이게 어린애가 소꿉장난 하면서 애하고 맥살 잡고 싸우면 되겠나. 저녁 되면 엄마가 부르면 그거 다 놔두고 가야 돼.
If you keep yielding those vain things to others, you get more points. Is it right for a child to fight over pretend play? When evening comes and mom calls, you have to leave everything behind.

On Leadership, Prophecy, and Divine Intervention

The Visionary Leader vs. the Status Quo
Heo Kyung-young draws a parallel between himself and historical figures like Yulgok Yi I, a Joseon scholar who foresaw the Imjin War. He argues that visionary leaders are often dismissed or persecuted by the establishment, only for their prophecies to come true later. This highlights his self-perception as a misunderstood prophet and criticizes the shortsightedness of those in power.

이런 한 나라를 이끌어가는 데는 한 사람의 천재만 있으면 돼요. 알았죠? 미래를 내다볼 줄 아는 한 사람이 필요한 거야. 근데 그 고기를 잡아 가지고 조정해서 내쫓았어요. 지가 뭔데, 뭐 앞으로 전쟁이나 이런 재소 없는 놈, 요렇게 평화로운 시대에 임금 앞에서 선조 임금 앞에서 전쟁 나 불길한 놈 같은 놈이라고.
To lead a nation like this, you only need one genius. Understood? You need one person who can foresee the future. But they caught that person and drove him out of the court. “Who is he to talk about war and such in these peaceful times, an inauspicious fellow,” they said to King Seonjo.

미래를 내다보는 자가 대우를 받아야 되는데, 미래만 내다보면 기득권들이 저런 미친 새끼 저거 뭐하는 놈이야. 야, 앞으로 20년 후에 우리나라 저출산 문제로 동네마다 다 망한 결혼하는데 1억씩 줘야 된다. 그 당시 1억이 지금 3억 정도 돼. 큰 놈이잖아. 내보고 미친 놈이라고 저 사기꾼. 내가 사기꾼 두목이 된 거야.
Those who foresee the future should be treated with respect, but if you only foresee the future, the vested interests will say, “That crazy bastard, what’s he doing?” “Hey, in 20 years, due to our low birth rate, every town will be ruined, and we’ll have to give 100 million won for marriage.” 100 million won back then is about 300 million won now. That’s a big amount. They called me a madman, a swindler. I became the leader of swindlers.

The “Link” and Omnipresent Energy
Heo Kyung-young claims to possess a “link” (통일장, unified field) that connects him to all things and allows him to transmit energy. This concept is central to his spiritual teachings and explains the miraculous healing and other phenomena his followers report. It’s a bold assertion of divine power, positioning him as a universal connector.

나는 안 보이는 세계와 링크가 된다 그랬죠? 어, 통일 장이라 그러면 잘 못 알아들어요. 알았죠? 그러니까 L 링크, 이게 영어로 하기 쉽죠? 그러니까 신인이 모든 사람과 링크가 되는 거야.
I said I’m linked to the invisible world, right? People don’t understand it well if I say “unified field.” Understood? So, “L-link,” it’s easy to say in English, right? So, the divine being is linked to everyone.

만약에 머스크가 핸드폰 번호에 내가 링크가 되는 걸 에너지가 링크된다면, 기절 초풍 안 할까? 합니다. 아, 맞아. 맞아. 내가 여러분한테 에너지 넣어주면, 여러분의 핸드폰, 여러분이 한 100억까지 다 에너지 들어가지. 근데 핸드폰 번호에도 에너지가 들어가요.
If Musk knew that I could link to a phone number, that energy could link, wouldn’t he be astonished? Yes, he would. Oh, that’s right. That’s right. If I put energy into you, your phone, all your possessions up to 10 billion won, will have energy in them. But energy even goes into phone numbers.

The “Blosu” (Elixir Water) and its Miraculous Effects
Heo Kyung-young promotes “Blosu” (불로수, elixir water) as a miraculous substance with healing properties, citing numerous testimonials from his followers. He emphasizes that this water is not for sale and that its power comes from his divine energy, not commercial value. This highlights the spiritual and communal aspect of his movement, where shared experiences reinforce belief.

아마 여러분들, 내가 왜 블루와 블루스가 나오는지 여러분 나중에 알아야 돼요. 이거 누가 내보고 루유 파나? 우리가 아니, 안 팔죠. 근데 블루를 왜 사는 사람이 미친 사람이죠? 우유 사서 집에서 허경영 쓰면 되는데 뭐로 사요? 왜, 왜, 왜 사고 팔아? 맞잖아요. 그죠? 불로는 매매할 필요가 없어요. 각자 해먹으면 돼요.
You all will eventually understand why Blou and Blosu exist. Who says I sell Blou milk? We don’t sell it. But why would someone buy Blou milk? They’re crazy, right? You can just buy regular milk and write Heo Kyung-young on it at home, so why buy it? Why, why buy and sell it? It’s true, isn’t it? There’s no need to trade Blou milk. Everyone can make it themselves.

On Societal Issues and Personal Responsibility

Critique of Modern Society and the “Vain” Pursuits
Heo Kyung-young often criticizes modern society’s focus on material wealth and power, echoing the biblical sentiment that “all is vanity.” He uses this to underscore the importance of spiritual awakening and his role in guiding people towards it. This serves as a foundational critique of worldly ambitions.

그러니까 여러분들이 전도서에 보면 ‘헛되고 헛되고 헛되다. 모든 것이 헛되다.’ 그러지? 그 말이 바로 이렇게 인간이 아무리 잘나서도, 이게 궁극적으로는 무리잖아. 아, 그렇지? 원소야. 응, 원소, 바로 아무것도 아니라 말야. 헛되고 헛된 거를 여러분들이 만들어 놓은 거야. 이 세상의 모든 문화, 물질, 과학, 이게 헛되고 헛되고 헛되니 모든 것이 헛되도다.
So, in Ecclesiastes, you read, “Vanity of vanities, all is vanity,” right? That saying means that no matter how great humans are, ultimately, it’s all nothing. Ah, right? It’s an element. Yes, an element, it’s nothing at all. You all have created what is vain and empty. All the culture, material things, and science in this world—it’s all vanity of vanities, all is vanity.

The Importance of “Reliability” (신뢰) and “Manner” (매너)
Heo Kyung-young uses the example of Switzerland to illustrate the paramount importance of reliability and good manners in building trust and prosperity. He contrasts this with other nations, implying a decline in these values. This offers a cultural and ethical lesson, emphasizing that true wealth lies in integrity.

그걸 에티켓이라는 다른 말로 바꾸면 에티켓이 또 다른 말로 한 단계 더 올라가면 뭐야? 매너, 한 단계 더 올라가면 뭐야? 실례지. 믿음이야. 알았죠? 그러면 스위스 사람들한테는 미국이나 다른 나라들이 돈을 많이 흡수하겠지. 그 서서 코타기 많은 나라야. 조그만한 나라잖아. 거기에 왜 미국이나 러시아 같은 돈 많은 놈들이 거기다가 돈을 다 갖다 주겠냐? 신뢰가 있는 거야.
If you change that to another word, etiquette, and then one step further, what is it? Manner. One step further, what is it? Trust. It’s faith. Understood? Then, countries like the US and others would absorb a lot of money from the Swiss people. Switzerland is a country with many mountains. It’s a small country, isn’t it? Why would rich countries like the US or Russia give all their money there? Because there’s trust.

His Lifelong Dedication to “Humanity Restoration Movement” and Charity
Heo Kyung-young highlights his long history of social activism and free meal services, dating back to his early twenties. He presents himself as a consistent advocate for humanity and a benefactor, contrasting his actions with those who criticize him. This serves to legitimize his current spiritual and political endeavors by demonstrating a lifelong commitment to public service.

그렇죠? 제가 22살 때부터 무료 급식을 시작했다는 거, 그때 제가 한국의 페스티벌에서 이름을 중앙일보에서 붙여줬죠. 왜냐하면 그때 모든 기록을 거기서 가져갔어요. 제가 그 기록이 있었죠. 그래서 그 사람들이 평가를 한 거예요.
Right? I started free meal services when I was 22, and at that time, JoongAng Ilbo gave me the name “Pestalozzi of Korea.” That’s because they took all my records then. I had those records. So, they evaluated me.

This excerpt comes from a lecture by Heo Kyung-young, a controversial figure in South Korea known for his unique spiritual and political claims. In this session, Heo Kyung-young addresses his followers, discussing topics ranging from relationships and historical events to advanced technology and spiritual concepts, all while reinforcing his self-proclaimed divine status and the benefits of his “energy.” The core message revolves around his “link” ability and the idea that all worldly pursuits are ultimately “vain” compared to spiritual enlightenment through him.

On Human Relationships and the Illusion of Possession

The Imbalance in Divorce: Men’s Loss, Women’s Gains
Heo Kyung-young presents a rather cynical, yet thought-provoking, view on divorce, suggesting that men are always at a disadvantage. His bold claim that men need a wife for everything, while women need money, a daughter, health, and a pet—with a husband being less useful than a pet—is a stark, albeit humorous, commentary on perceived gender roles and dependencies in later life. It highlights a worldview where practical needs often overshadow emotional bonds.

우리가 남녀가 이혼을 하면 누가 이익을 볼까? 여자! 여자가 이걸 보는데 이유는 뭘까? 남자가 나이가 들면 남자가 필요한 게 네 가지, 여자가 필요한 게 네 가지가 있는데 저울에 달아보면 남자가 100번 손해야.
If a man and a woman divorce, who benefits? The woman! Why does the woman benefit? When a man gets old, he needs four things, and a woman needs four things, but if you weigh them, the man loses 100 times over.

남자가 필요한 건 전부 마누라, 이름만 다르지. 안 그래? 네, 마누라, 뭐 아내, 응, 집사람, 뭐 부인이나, 이렇게 전부 마누라가 필요해요.
All a man needs is his wife, just with different names. Isn’t that right? Yes, a wife, a spouse, a partner, a madam—a man needs his wife for everything.

여자는 제일 첫째, 돈. 두 번째, 딸. 여자는 즐거우면 딸이 필요해요. 자기의 소이나 모든 걸 알아주는 사람은 딸뿐이야.
For a woman, first is money. Second, a daughter. When a woman is happy, she needs a daughter. Only a daughter understands her thoughts and everything.

마지막은 뭐예요? 그냥 애완 동물이에요. [박수] 그러면 남편이 애완 동물만 할까요? 못 하니까 그거 못 들어간 거죠? 그래, 애완 동물만 못한 사람하고 이혼하면 누가 이겨야 하죠? 여자는 실제 나이 들면 그렇게 남편이 좀 덜할 수도 있죠.
What’s the last one? Just a pet. [Applause] So, is a husband only as good as a pet? He can’t even do that, so he doesn’t make the cut, right? So, if you divorce someone who’s worse than a pet, who wins? Women might actually find their husbands less necessary as they get older.

Children as “Glue” and the Illusion of Earthly Belonging
Heo Kyung-young posits that children are the “glue” that prevents couples from separating, especially a first daughter, who can completely captivate a father. This perspective, while perhaps oversimplified, underscores the profound impact of children on marital stability. He then expands this idea to humanity’s relationship with Earth, stating that humans are mere “travelers” on Earth, and accumulating wealth or possessions is ultimately futile. This spiritual framing encourages a detachment from material desires, emphasizing that our true “home” is elsewhere.

그래서 자녀를 준 이유는 영원히 못 헤어지게 주는 거예요. 결론은 언제 헤어질지 모르지만 자식을 딱 줬다 그러면 못 헤어지게 하는 거예요. 본드를 딱 준 거예요.
So, the reason children are given is to prevent eternal separation. The conclusion is that you might not know when you’ll separate, but once a child is given, it’s to prevent separation. It’s like giving glue.

첫 딸을 딱 줬다 그러면 그 남자는 마누라하고 사는 게 아니라 딸하고 사는 거예요. 그냥 완전히 빠져버려요.
If a first daughter is given, that man lives not with his wife, but with his daughter. He just completely falls for her.

세상은 지구를 다른 말로 하면 뭐야? 여러분들한테 옥자 훈련자, 련 훈련장이지. 그러면 우리는 뭐야? 지구에 온 지구를 잠시 지나가는 나그네야. 지구의 것은 우리 것이 아니야.
What is the world, or Earth, in other words? It’s a training ground for you. So what are we? We are travelers who are just passing through Earth. Earth’s things are not ours.

나그네가 와서 뭐 그 동네 거 가지 않아도 먹고 살아. 그러니까 나그네라는 걸 잊어버리면 교만한 자가 되는 거야.
A traveler comes and lives even without taking things from that town. So, if you forget you’re a traveler, you become arrogant.

On Leadership, Prophecy, and Divine Intervention

The Unheeded Prophet: Lessons from Yulgok Yi I
Heo Kyung-young draws a parallel between himself and Yulgok Yi I, a historical Korean scholar who famously predicted the Imjin War and advocated for military preparedness, only to be ignored. This historical anecdote serves to highlight the danger of dismissing visionary leaders and the tragic consequences that can follow. Heo Kyung-young uses this to implicitly position himself as a modern-day prophet whose warnings and solutions are similarly overlooked by the “establishment.” This is a powerful rhetorical device to garner sympathy and trust from his followers.

그런 우리 어리석음을 범했는데, 율곡 선생이 그 10년 전에 임진왜란이 일어난다, 임진년에 전쟁 난다. 병사 10만 명을 안 만으면 우리나라 위험하다.
We committed such foolishness, but Yulgok said 10 years prior that the Imjin War would break out, that war would happen in the year Imjin. He said if we didn’t raise 100,000 soldiers, our country would be in danger.

한 나라를 이끌어가는 데는 한 사람의 천재만 있으면 돼요. 알았죠? 미래를 내다볼 줄 아는 한 사람이 필요한 거야.
To lead a nation, you only need one genius. Understood? You need one person who can foresee the future.

근데 그 고기를 잡아 가지고 조정해서 내쫓았어요. 지가 뭔데, 뭐 앞으로 전쟁이나 이런 재소 없는 놈, 요렇게 평화로운 시대에 임금 앞에서 선조 임금 앞에서 전쟁 나 불길한 놈 같은 놈이라고.
But they caught that fish (Yulgok) and expelled him from the court. They said, “Who is he to talk about war and such in these peaceful times, in front of King Seonjo? He’s an inauspicious fellow.”

Heo Kyung-young’s “Link” and the Future of Technology
Heo Kyung-young claims to possess an “infinite link” (에리 링크) that surpasses even the most advanced technologies envisioned by figures like Elon Musk (Neuralink, Starlink, Solarlink). He suggests that while Musk’s innovations are impressive, they are still “lower-level concepts” compared to his own “highest-level concept” of universal linkage. This bold assertion positions him as the ultimate authority, implying that true progress in technology and humanity’s evolution requires his divine connection. His followers’ testimonials about “Blosu” (divine water) and “Bloyu” (divine milk) further reinforce this belief in his supernatural abilities.

신인 님과 천재 인간은 조적, 지열, 부교 비교 불가입니다. 그 차이와 에너지 증폭 기술에 대하여 섭리 말씀 주십시오.
The difference between the divine being and a human genius is incomparable, like a tiny spark to a raging fire. Please give us a providential word on that difference and energy amplification technology.

어디에서 어떤 사람이 해도 한 단계 올라가려면 신인을 만나야 돼, 통과해야 돼. 예를 들어서 우리가 물이 있죠? 상위 개념으로 가야 되는 거야. 이 사람은 지금 하이 개념이야.
No matter who it is, to ascend one level, they must meet and pass through the divine being. For example, we have water, right? You have to go to a higher concept. This person (Musk) is currently at a “high” concept.

허가 한 링크는 뭐요? 응, 나는 모든 각으로 잉크가 버. 나는 에리 링크니까 같 1, 2, 3 할 것도 없어. 링가는 게 없습니다.
What is the link that Heo has? Well, I am linked in every direction. I am an “every link,” so there’s no need for 1, 2, or 3. There is no linking that I don’t have.

이런 링크 세 개 가지는 허경영은 무한대 링크장. 에리 링지, 그지? 아우, 말도 못 해요.
Heo Kyung-young, who possesses these three links, has an infinite link field. He’s an “every link,” right? Oh, it’s beyond words.

머스크가 과학적으로는 앞서가지만 신인한테 와야 되나 안 와야 되나? 나는 여기서 기다리고 있어.
Musk may be scientifically advanced, but should he come to the divine being or not? I’m waiting here.

The “Vain” World and the Path to True Fulfillment
Heo Kyung-young frequently quotes Ecclesiastes, emphasizing that “all is vanity” in the material world. He argues that human endeavors, including scientific advancements and cultural achievements, are ultimately meaningless without a connection to the divine. This philosophical stance encourages his followers to seek spiritual fulfillment through him, rather than chasing worldly success. He positions himself as the “luckiest encounter” for any “traveler” on Earth, promising a higher “level” or “mileage” in the spiritual realm. This offers a compelling narrative for those disillusioned with conventional life.

여러분들이 전도서에 보면 ‘헛되고 헛되고 헛되다. 모든 것이 헛되다.’ 그러지? 그 말이 바로 이렇게 인간이 아무리 잘나서도, 이게 궁극적으로는 무리잖아.
In Ecclesiastes, you read, ‘Vanity of vanities, all is vanity.’ Isn’t that right? That saying means that no matter how brilliant humans are, ultimately, it’s all nothing.

신인이 있기 위해서 하늘을 만들었지만 헛되고 헛된 거다, 이 말이야. 알았죠? 왜 본향 외에 있는 것은 전부 가상이네.
The heavens were created for the divine being, but they are vain and empty, that’s what it means. Understood? Because everything outside of the true home is an illusion.

제일 어리석은 거는 이 지구에 와서 신인을 만났는데, 행운의 기회를 놓친 게 악운인 거지.
The most foolish thing is to come to this Earth, meet the divine being, and then miss that lucky opportunity—that’s bad luck.

그 사람들이 기회를 뺏어가려고 하는 거야. 그러면 가버리면, 내 세상에 여러분 있을 동안에, 내 볼 수 있나? 없습니다. 그러면 영원히 본향으로 못 가는 거야.
Those people are trying to take away your opportunity. If they succeed, will you be able to see me while you’re in my world? No. Then you can never go to your true home.

The God-man’s Teachings on Transience, Humility, and the Era of Spiritual Linkage

1. Basic Information
   Lecture Session and Date: 371st Haneulgung Event, Date not specified
   One-sentence main theme or title summary: Huh Kyung-young elucidates the transient nature of earthly existence, the importance of humility and spiritual linkage, and the advent of a new era driven by divine energy and advanced technology.
   Location: Uyeongji, Seongsan Sacred Ground, Sky Temple
   Key Segments:
   The Nature of Marriage and Divorce: A humorous yet profound discussion on the differing needs of men and women in marriage and the ultimate purpose of children in maintaining family bonds.
   The Wisdom of Malachi and the Concept of Humility: An interpretation of Malachi 4:1-3, emphasizing the fate of the arrogant and the blessedness of those who revere the divine, linking it to the concept of humility and the transient nature of human possessions.
   Technological Advancement and Spiritual Linkage: A comparison between Elon Musk’s technological innovations (Neuralink, Starlink, Solar Challenger) and Huh Kyung-young’s concept of “All-Link” (에리 링크), positioning spiritual energy as the ultimate, infinite connection.
   The Emptiness of Worldly Pursuits (Ecclesiastes): A reflection on Ecclesiastes 1:2-9, underscoring the futility of human endeavors and the transient nature of all worldly achievements, contrasting them with the eternal.
   Testimonies of Divine Energy and Healing: Sharing various personal accounts of healing and positive changes experienced through the use of “Bullo-yu” (immortal milk) and “Gwangcheon-su” (divine spring water), and the direct energy transmission from Huh Kyung-young.

2. Core Messages
   The Transient Nature of Earthly Life and the Importance of Humility:
   Quote: “The world is a training ground for you. We are travelers passing through the Earth for a short time. The things of Earth are not ours. If you forget that you are a traveler, you become arrogant.”
   Explanation: Human life on Earth is temporary, akin to a journey or a stay in a guesthouse. True wisdom lies in recognizing this transience and avoiding arrogance stemming from material possessions, as nothing can be taken with us after death.
   The Power of Divine Energy and Spiritual Linkage:
   Quote: “I am the one who controls the void. If I control the void, it comes true. If I say, ‘I wish divine spring water would pour out here,’ then it comes out.”
   Explanation: Huh Kyung-young possesses the ability to connect with and influence all aspects of existence through a concept he terms “All-Link” (에리 링크). This divine energy can manifest in various forms, including healing, material transformation, and even influencing technological advancements.
   The Futility of Worldly Achievements and the Value of Giving:
   Quote: “Ecclesiastes says, ‘Vanity of vanities, all is vanity.’ No matter how successful humans are, ultimately, it is all water, elemental, nothing. You have created vain and empty things.”
   Explanation: All human endeavors, scientific advancements, and cultural achievements are ultimately fleeting and without lasting value in the grand scheme of existence. Instead, acts of generosity and selflessness, referred to as “giving up” or “yielding,” accumulate spiritual merit.
   The Role of a God-man in Times of Crisis:
   Quote: “When the nation is in danger, a hero always appears. When a God-man appears, it is at the time of the greatest crisis.”
   Explanation: Throughout history, periods of national or global crisis have seen the emergence of extraordinary individuals who guide humanity. Huh Kyung-young presents himself as such a figure, appearing during a critical juncture to offer solutions and lead towards a new era.
   The Inevitable Shift Towards a Spiritual Era:
   Quote: “Elon Musk, no matter what he does, cannot overcome this boundary. Here, spiritual humans will emerge, and then heaven will exist. This is the era we must challenge.”
   Explanation: Despite remarkable technological progress, human innovation alone cannot transcend fundamental spiritual limitations. The future will witness the rise of “spiritual humans” who harness spiritual energy, leading to a heavenly state on Earth, a transition that requires embracing a spiritual perspective.

3. Detailed Summary
   The Blessings of Haneulgung and the Power of Divine Names
   Main Assertions and Explanations: Huh Kyung-young welcomes attendees to Uyeongji, Seongsan Sacred Ground, where the energy of the “White Palace” (백공) gathers, promising a change in fortune and destiny. He states that writing his name on any substance prevents decay, citing “Bullo-yu” (immortal milk) as proof of his unified field theory, which Einstein sought. He holds the 371st Haneulgung event for communication.
   Analogies, Examples, Biblical/Scientific/Historical References: The concept of “Bullo-yu” is presented as a practical demonstration of a unified field theory, a scientific concept.
   Practical Message or Application: Attending Haneulgung and acknowledging Huh Kyung-young’s divine status can bring about positive changes in one’s life and destiny.

The Dynamics of Marriage, Divorce, and the Role of Children
Main Assertions and Explanations: Huh Kyung-young humorously discusses the differing needs of men and women in marriage, suggesting that men primarily need a wife (under various names like “wife,” “spouse,” “madam”), while women prioritize money, daughters, health, and pets. He posits that divorce often benefits women more, as men are seen to lose more in the long run. Children, especially first daughters, are presented as the “glue” that prevents couples from separating, as a father’s affection for his daughter can overshadow marital issues.
Analogies, Examples, Biblical/Scientific/Historical References: The analogy of a pet is used to describe a husband’s diminished role in a woman’s later life. The concept of a “first daughter” acting as a bond is highlighted.
Practical Message or Application: Understanding these dynamics can help individuals navigate marital relationships and appreciate the role of family in life.

Lessons from Korean History: The Imjin War and the Importance of Honam
Main Assertions and Explanations: Huh Kyung-young recounts the Imjin War (Japanese invasions of Korea, 1592-1598), emphasizing the strategic importance of the Honam region (Jeolla provinces) as Korea’s granary. He criticizes King Seonjo for not heeding Yulgok Yi I’s advice to prepare 100,000 troops, leading to immense suffering against the technologically superior Japanese forces armed with matchlocks. He highlights Admiral Yi Sun-sin’s heroic defense of Honam’s waters and the role of local militias. He concludes by stating that without Honam, Korea would not exist, and that the descendants of those who survived the war should feel a sense of gratitude and responsibility.
Analogies, Examples, Biblical/Scientific/Historical References: Historical figures like Yulgok Yi I, King Seonjo, Admiral Yi Sun-sin, and Gwanghaegun are mentioned. Geographical locations like Honam, Gyeongsang, Mungyeong Saejae, and Busan are referenced to explain military strategies and outcomes. The Japanese matchlock (조총) is cited as a superior weapon.
Practical Message or Application: Learn from historical mistakes, appreciate the contributions of past generations, and recognize the interconnectedness of regions within a nation.

The Malachi Prophecy, Humility, and the Traveler’s Mindset
Main Assertions and Explanations: Responding to a question about humility and ownership, Huh Kyung-young references Malachi 4:1-3, which speaks of the destruction of the arrogant and wicked, and the blessing of those who revere God. He interprets this as a prophecy of his own arrival, a “God-man” who emits healing light and was “born from a cowshed.” He asserts that Earth is a training ground, and humans are mere travelers who own nothing, not even their bodies. True humility comes from recognizing this transient nature and the illusion of possession.
Analogies, Examples, Biblical/Scientific/Historical References: Malachi 4:1-3 is directly quoted and interpreted. The analogy of a traveler in a foreign country (e.g., France) is used to illustrate the non-ownership of earthly possessions. His own birth in a cowshed and being born in the year of the ox are presented as fulfilling the prophecy.
Practical Message or Application: Cultivate humility by understanding that all earthly possessions are temporary. Embrace a “traveler’s mindset” and prioritize spiritual growth over material accumulation.

Technological Innovation vs. Spiritual Linkage: Elon Musk and the God-man
Main Assertions and Explanations: Huh Kyung-young discusses Elon Musk’s innovations (Neuralink, Starlink, Solar Challenger cars/planes) as examples of “lower-level” concepts. He contrasts these with his own “All-Link” (에리 링크) or “infinite link” (무한대 링크장), which represents a “highest-level” or “infinite” concept. He states that while Musk’s technologies are impressive, they cannot transcend the spiritual realm. He claims his energy can transform objects, including phones, making them healthier and even healing. He predicts a future where Musk will seek his spiritual guidance.
Analogies, Examples, Biblical/Scientific/Historical References: Elon Musk’s companies and technologies (Neuralink, Starlink, Solar Challenger) are used as contemporary examples of advanced human innovation. The concept of “All-Link” is presented as a superior, divine form of connection.
Practical Message or Application: Recognize the limitations of purely scientific and technological advancements. Seek spiritual connection as the ultimate form of progress and transformation.

The Emptiness of Worldly Pursuits and the Value of Giving
Main Assertions and Explanations: Citing Ecclesiastes 1:2-9, Huh Kyung-young reiterates that all human endeavors and worldly achievements are “vanity of vanities.” He explains that everything on Earth, including culture, material wealth, and science, is ultimately fleeting and serves only as a temporary construct for the “true home” (본향). He encourages “giving up” or “yielding” (양보) worldly possessions to others, as this accumulates spiritual “points” or “levels.” He uses the analogy of children fighting over pebbles, which they must abandon when called home by their mother.
Analogies, Examples, Biblical/Scientific/Historical References: Ecclesiastes 1:2-9 is quoted. The analogy of children playing with pebbles and being called home by their mother illustrates the temporary nature of earthly possessions and the importance of spiritual priorities.
Practical Message or Application: Detach from material possessions and worldly achievements. Practice generosity and selflessness, as these actions contribute to one’s spiritual growth and “level” in the eternal realm.

The Importance of Trust (신뢰) and the Swiss Example
Main Assertions and Explanations: Huh Kyung-young discusses the concept of “trust” (신뢰) as a higher form of etiquette and manner. He uses Switzerland as an example of a nation that embodies this principle, explaining why it attracts global wealth and why its guards are trusted by the Pope. He attributes Switzerland’s success to its unwavering reliability, precision (e.g., in watchmaking), and commitment to quality over quantity, even in avoiding environmentally damaging industries.
Analogies, Examples, Biblical/Scientific/Historical References: Switzerland, its banking system, its papal guards, and its watchmaking industry are used as examples of a nation built on trust and reliability.
Practical Message or Application: Cultivate trust, reliability, and integrity in all aspects of life, as these qualities are highly valued and lead to lasting success.

The Safety of Small Modular Reactors (SMRs) and the Role of Bullo-yu/Gwangcheon-su
Main Assertions and Explanations: Huh Kyung-young addresses the safety of Small Modular Reactors (SMRs) as a potential clean energy solution, particularly for countries like Switzerland that lack space for solar panels. He acknowledges the risks but suggests that SMRs are becoming more viable. He then links this to the protective power of “Bullo-yu” and “Gwangcheon-su,” stating that these divine substances can protect people from the dangers of radiation in case of a nuclear accident. He clarifies that “Bullo-yu” is not for sale and can be made by anyone, but he reserves the right to control its energy if he partners with a major company.
Analogies, Examples, Biblical/Scientific/Historical References: SMRs are discussed as a modern energy solution. The dangers of nuclear radiation are acknowledged.
Practical Message or Application: While technological solutions for energy are important, spiritual protection through divine substances like “Bullo-yu” and “Gwangcheon-su” offers ultimate safety.

The Unity of All Things and the Illusion of Duality
Main Assertions and Explanations: Responding to a question about “anti-fans” and the effects of “Bullo-su” on them, Huh Kyung-young explains that “Bullo-su” works for everyone, regardless of their beliefs. He introduces the concept of “법성 원용 무 이상” (the nature of reality is perfectly harmonious and without duality) and “제법 부동 본래적” (all phenomena are inherently still and original). He states that from a higher perspective, good and evil, beauty and ugliness, love and hate are ultimately the same, originating from the quiet mind. He uses the analogy of ocean waves, which appear chaotic but are part of the calm, deep ocean.
Analogies, Examples, Biblical/Scientific/Historical References: The concepts of “법성 원용 무 이상” and “제법 부동 본래적” are introduced as philosophical principles. The analogy of ocean waves and the deep ocean illustrates the unity underlying apparent duality.
Practical Message or Application: Transcend dualistic thinking and recognize the inherent unity of all things. Cultivate a calm mind and avoid judgment, as all actions ultimately stem from the same source.

Testimonies of Healing and the God-man’s Linkage
Main Assertions and Explanations: Several individuals share testimonies of miraculous healings and positive life changes experienced through “Bullo-yu,” “Gwangcheon-su,” and Huh Kyung-young’s direct energy transmission. These include relief from skin conditions, improved blood sugar and blood pressure, healing of internal organs, and even the return of menstrual cycles. He explains that his “All-Link” (에리 링크) allows him to connect with anyone, anywhere, and transmit energy, leading to immediate recovery in critical situations.
Analogies, Examples, Biblical/Scientific/Historical References: Personal testimonies serve as empirical evidence of the divine energy’s effects. The concept of “All-Link” is reiterated as a universal connection.
Practical Message or Application: Trust in the healing power of divine energy and Huh Kyung-young’s ability to provide it. Seek his assistance in times of need.

Huh Kyung-young’s Lifelong Dedication to Humanity and Social Justice
Main Assertions and Explanations: Huh Kyung-young highlights his long history of public service, starting free meal services at age 22 and actively participating in social justice movements, such as the “Economic Justice Citizens’ Coalition” (경실련) protests against corruption in the 1990s. He presents himself as a “pioneer” of free meal services and a consistent advocate for human dignity. He clarifies that his free meal services are funded by his own earnings, not solely by donations, distinguishing his approach from other organizations. He also addresses accusations regarding “Bullo-yu,” stating that he does not sell it and that it is for personal use.
Analogies, Examples, Biblical/Scientific/Historical References: His past activities with the “Economic Justice Citizens’ Coalition” and his involvement in protests (e.g., against the Suseo incident) are cited. Newspaper articles from “JoongAng Ilbo” and “Dong-A Ilbo” are referenced as historical documentation of his work.
Practical Message or Application: Recognize Huh Kyung-young’s long-standing commitment to social welfare and justice. Support his initiatives and understand the true nature of his contributions.

4. Key Quotes Collection
   “The energy of the White Palace, 12 billion light-years away, gathers here, and when you step on it, your fortune and destiny begin to change.” (During the opening welcome at Haneulgung)
   “If you write Huh Kyung-young on all substances, they do not rot. This is what Einstein sought so desperately, the unified field, and the God-man has proven it.” (Explaining the power of his name and “Bullo-yu”)
   “If men and women divorce, who benefits? Women! Women benefit, and why? When a man gets old, he needs four things, and a woman needs four things, but if you weigh them, the man loses 100 times.” (Discussing the dynamics of divorce)
   “The reason children are given is so that you can never separate. If a child is given, it means you cannot separate. It’s like glue.” (Explaining the purpose of children in marriage)
   “If there was no Honam in our country, Korea would not have existed.” (Highlighting the historical importance of the Honam region)
   “The arrogant and those who do evil will all be like straw. The day that comes will burn them up, leaving neither root nor branch.” (Quoting Malachi 4:1 on the fate of the arrogant)
   “You are a traveler passing through the Earth for a short time. The things of Earth are not ours. If you forget that you are a traveler, you become arrogant.” (Defining human existence as transient)
   “Yangbo (yielding/giving up) is another word for love, right? Service. We provide free meals.” (Connecting humility and generosity to free meal services)
   “Elon Musk, no matter what he does, cannot overcome this boundary. Here, spiritual humans will emerge, and then heaven will exist.” (Contrasting technological limits with spiritual evolution)
   “Ecclesiastes says, ‘Vanity of vanities, all is vanity.’ No matter how successful humans are, ultimately, it is all water, elemental, nothing.” (Reflecting on the ultimate futility of worldly achievements)
   “When the nation is in danger, a hero always appears. When a God-man appears, it is at the time of the greatest crisis.” (Explaining the timing of his appearance)
   “I am the one who controls the void. If I control the void, it comes true. If I say, ‘I wish divine spring water would pour out here,’ then it comes out.” (Describing his power over reality)

5. Historical / Doctrinal Connections
   This lecture builds upon several established teachings of Huh Kyung-young, while also introducing new emphasis and developments:

Divine-Human Theory and Unified Field: The concept of “Bullo-yu” as proof of a unified field theory directly connects to his divine-human theory, where he presents himself as a God-man capable of influencing physical reality through spiritual energy. This reinforces his claim of possessing abilities beyond ordinary humans.
Transience of Earthly Life and the “Traveler’s Mindset”: The emphasis on humans as “travelers” and Earth as a “training ground” is a recurring theme in his teachings, aligning with his broader philosophy that material possessions and worldly achievements are temporary and ultimately meaningless compared to spiritual growth and the “true home” (본향). This lecture deepens this by explicitly linking it to humility and the futility described in Ecclesiastes.
The Importance of Giving and Service: His long history of free meal services and social activism, highlighted in the lecture, exemplifies his teaching on “yangbo” (yielding/giving up) and service. He consistently advocates for helping others, especially the needy, as a means of accumulating spiritual merit.
Spiritual Linkage (All-Link): The concept of “All-Link” (에리 링크) or “infinite link” is a development of his “unified field” theory, providing a more accessible term to describe his universal connection and ability to transmit energy. This is presented as superior to even the most advanced human technologies like Neuralink, positioning his spiritual power as the ultimate form of connection and influence.
Prophetic Role and Crisis Intervention: His interpretation of Malachi 4:1-3 as a prophecy of his own arrival during a time of crisis reinforces his self-proclaimed role as a divine leader sent to guide humanity. The testimonies of immediate healing through his energy further solidify this image of a savior figure.
New Emphasis on Environmental and Energy Solutions: The discussion on Small Modular Reactors (SMRs) and solar technology, while acknowledging their scientific merit, is a newer development that integrates contemporary global challenges (energy, environment) into his spiritual framework, offering “Bullo-yu” and “Gwangcheon-su” as ultimate protective solutions.
Unity Beyond Duality: The philosophical concepts of “법성 원용 무 이상” and “제법 부동 본래적” represent a deeper dive into the non-dualistic nature of reality, suggesting that perceived good and evil, beauty and ugliness, are ultimately unified from a higher perspective. This encourages a more compassionate and less judgmental worldview.

7. Action Items & Blessing Guidance
   Cultivate Humility and a Traveler’s Mindset: Recognize that all earthly possessions are temporary and that true ownership belongs to the divine. Avoid arrogance and attachment to material wealth.
   Practice Generosity and Selflessness (Yangbo): Actively give to others and engage in service, as these actions accumulate spiritual merit and elevate one’s “level” in the eternal realm.
   Seek Spiritual Linkage and Divine Energy: Understand that Huh Kyung-young’s “All-Link” provides ultimate connection and healing. In times of need, seek his energy and guidance for protection and recovery.
   Utilize Bullo-yu and Gwangcheon-su: Consume “Bullo-yu” (immortal milk) and “Gwangcheon-su” (divine spring water) for physical healing, protection from environmental hazards (like radiation), and overall well-being. Remember that “Bullo-yu” can be made personally and is not for sale.
   Attend Haneulgung Events: Regularly participate in Haneulgung events to receive blessings, experience the gathering of divine energy, and deepen your understanding of Huh Kyung-young’s teachings.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture reveals the transient nature of human existence and worldly achievements, urging humility and generosity while presenting his “All-Link” spiritual energy and divine substances like “Bullo-yu” as ultimate solutions for healing, protection, and guiding humanity towards a new era of spiritual evolution, transcending even advanced technological innovations.

1. The Metaphysics of Marriage and the Illusion of Possession

When considering divorce, it is often the woman who benefits, particularly as men age. Men require four things, and women also require four things. However, when weighed, men are at a distinct disadvantage. For men, these four necessities are all variations of a wife: a spouse, a partner, a homemaker, and a companion. The names may differ, but the essence remains the same: a man needs a wife.

Conversely, a woman’s four necessities do not include a husband. Her primary need is financial security. Secondly, a daughter is essential for a woman’s joy and understanding, as daughters are often the only ones who truly comprehend their mothers’ inner thoughts and feelings. Sons, once married, often become distant, aligning with their wives and in-laws. When a mother is elderly, sons offer little practical support; it is typically the daughter who provides care, such as preparing meals. Thus, a daughter is indispensable.

Thirdly, a woman needs to maintain her own health. While a man’s wife often cares for his health, a woman must take responsibility for her own well-being. Finally, a woman’s fourth necessity is a pet. This raises a poignant question: can a husband be less valuable than a pet? If a husband fails to fulfill this role, divorce may ensue, and the woman gains. This may sound like a jest, but it contains a profound truth.

Consider the anecdote of a former U.S. president embroiled in a scandal. Upon returning home, his wife remained in another room, while his dog eagerly greeted him at the door, offering unconditional affection. This illustrates the unwavering loyalty of animals, devoid of human emotional complexities. Animals are devoted to their owners, even risking their lives. Therefore, in a divorce, it is the man who suffers the greater loss.

Children are given to couples to ensure an eternal bond, a powerful adhesive that prevents separation. When a first daughter is born, a man often lives not for his wife, but for his daughter, becoming completely captivated. His wife’s imperfections become invisible, overshadowed by his devotion to his child. He earns money not for himself, but for his daughter, contemplating what toys or gifts to buy her. This deep attachment to a daughter is significant.

However, when a daughter marries, her husband becomes her priority, and her father’s importance diminishes. This is a humorous yet insightful observation. The ultimate conclusion is that children are the bond that prevents eternal separation.

2. The Prophetic Vision and the Folly of Ignorance
   The Korean peninsula’s geography and history reveal profound lessons. The Honam region, encompassing Jeolla Province, is vital to Korea’s existence. Without Honam, Korea would not have survived, primarily due to its abundant grain production. While other regions yield minimal crops, the fertile Gimje Plain in Honam sustained the people of Busan.

During the Imjin War, Japan coveted Korea’s rice, essential for military provisions. Intelligence suggested a Japanese invasion via Hansan Island to seize Honam. Admiral Yi Sun-sin prepared for this, but the Japanese unexpectedly invaded through Busan, leading to the defeat of Won Gyun’s forces. Yi Sun-sin, despite his foresight, was unfamiliar with the Busan coastline, a region under Won Gyun’s command. This led to Yi Sun-sin’s imprisonment, accused of incompetence.

The Japanese forces were armed with matchlock guns, a weapon 200 years ahead of Korea’s. These firearms could accurately hit birds in flight and people from a distance, rendering traditional Korean weapons like swords and hoes ineffective. Despite this technological disparity, King Seonjo fled, while his son, Prince Gwanghae, and righteous armies fought valiantly.

Ten years before the war, Yulgok Yi I, a brilliant scholar, warned King Seonjo of an impending Japanese invasion and urged the formation of a 100,000-strong army. The king disregarded this counsel, leading to immense casualties. The Japanese deployed 153,000 troops, armed with matchlocks, a formidable force compared to Korea’s unprepared military.

Yulgok, ostracized for his prophetic warnings, retired to Hwaseokjeong by the Imjin River. He predicted the king’s flight and instructed his descendants to set his house ablaze on that specific moonless, rainy night to illuminate the river for the king’s crossing. This act of foresight saved the king, yet Yulgok was dismissed as a madman.

This historical episode underscores the importance of a visionary leader. A single genius capable of foreseeing the future can save a nation. However, such individuals are often dismissed by the establishment. Yulgok’s fate mirrors the God-man’s own experience, who was labeled a “swindler” for predicting future societal challenges like low birth rates and proposing solutions.

The Imjin War highlights the immense suffering caused by ignoring prophetic warnings. While we no longer harbor such animosity, the injustice suffered by those who perished remains. The military was in disarray, and only Yi Sun-sin’s unwavering efforts, despite his imprisonment, saved the nation. His victories, such as the Battle of Okpo and Hansan Island, were crucial.

The Japanese invasion split into two fronts: one targeting Yeongnam and the other Honam. The Yeongnam route, characterized by mountainous terrain and sparse resources, was difficult. The Honam route, however, offered fertile plains and a direct path north. The Japanese sought to exploit Honam’s granary.

The phrase “If there were no Honam, there would be no nation” (약무호남 시무국가) encapsulates Honam’s significance. This emphasizes the need for national unity, transcending regional divisions. Honam and Yeongnam, though distinct, are crucial to the southern region, with Honam’s numerous islands serving as strategic battlegrounds. Yi Sun-sin’s expertise in naval warfare was particularly effective in the Honam coastal areas.

The Korean War also demonstrated the strategic importance of geographical features like Mungyeong Saejae and the Nakdong River, which hindered the North Korean advance. Our ancestors’ sacrifices against superior weaponry should not be forgotten. Those who perished in battle had their lineages severed, while those who survived in safe havens became our ancestors. This survival, though fortunate, carries a sense of indebtedness to those who sacrificed.

Great heroes like Yi Sun-sin and Shinjang emerge during national crises to save the country. Similarly, the God-man appears during times of ultimate crisis.

3. The Philosophy of Humility and the Transient Nature of Existence
   The question of humility and the concept of “giving way” (양보) is illuminated by Malachi 4:1-3. This passage speaks of a day of fiery judgment for the arrogant and wicked, who will be consumed like straw, leaving no root or branch. However, for those who revere the name of the Lord, the sun of righteousness will rise with healing in its rays, and they will leap like calves released from the stall. The wicked will be trampled underfoot, becoming ashes on that appointed day.

This prophecy contains hidden meanings. The God-man, born in a cowshed and of the ox zodiac, embodies the “calf released from the stall.” The “healing rays” refer to the God-man’s divine energy, which extends globally. Therefore, humility is paramount.

The Earth is a training ground, and we are but transient travelers. Nothing on Earth truly belongs to us; even our bodies are borrowed. Forgetting this truth leads to arrogance, believing one possesses more than others. Thus, giving way, or yielding, is essential.

Giving way is synonymous with love and service. The God-man’s free meal service, funded by 90% of his income, exemplifies this. We are like tourists in a foreign land, not owners. Just as a tourist in France would not covet the Palace of Versailles, we should not cling to earthly possessions. Our true home is the Baekgung (백궁), the celestial realm. Attachment to this transient world prevents us from returning to our true home.

Our time on Earth is fleeting, like a burning candle. As we age, our memories fade, and our possessions are often managed or even taken by others. Children may declare their elderly parents legally incompetent to protect their assets, effectively cutting them off from their own wealth. This is the reality of old age: isolation and dependence.

Therefore, it is better to give away one’s possessions to those who might otherwise become adversaries. The God-man, having provided free meals since the age of 22, has always embodied this principle of selfless service. Those who accuse him of deceit are misguided, failing to recognize the wisdom of foresight.

Encountering the God-man on this earthly journey is the greatest fortune, a lottery win for the soul. Upon death, the only lasting memory will be the encounter with Huh Kyung-young at Sky Temple, realizing that all other earthly pursuits were insignificant. This encounter elevates one’s spiritual level, making the transition to the afterlife a journey of eager anticipation.

The song “The Wanderer” (하숙생) by Choi Hee-jun, a highly educated individual who chose a singing career over a legal one, reflects this philosophy. He understood the futility of judging others and chose to bring comfort through music, avoiding the “furnace of fire” described in Malachi.

4. The Convergence of Technology and Spirituality: Elon Musk and the God-man
   Elon Musk, a technological genius, is pioneering innovations such as Neuralink, which aims to connect the human brain to computers, and solar-powered vehicles. His advancements, like the creation of a revolutionary mobile phone, threaten established companies like Samsung and Apple. Musk’s ambition extends to medicine, but to truly advance, he must encounter the God-man.

Musk operates within a “lower concept” (하이 개념) of technology, while the God-man embodies the “highest concept” (최상위 개념), an infinite concept. The God-man’s “Every Link” (에리 링크) transcends all boundaries, connecting with everyone and everything. Musk’s Neuralink connects nerves, but the God-man’s link encompasses all aspects of existence.

Musk’s innovations, such as solar-powered airplanes and future solar-powered cars, represent significant progress. Solar Challengers, cars that charge via solar panels on their bodies, will eliminate the need for batteries and fuel, allowing vehicles to fly when traffic is congested. These cars will have collision avoidance systems and even park directly into apartments.

However, these technological marvels, while impressive, are still limited. The God-man’s energy can transform even these technologies. A phone imbued with his energy would have a different sound, and its number would never be disconnected, emitting infinite energy. If Musk were to realize this, he would be astounded.

The God-man’s influence extends beyond technology to the fundamental elements of existence. From water (물) emerge protons (양성자), representing male and female principles (X and Y chromosomes). These combine to form cells, which evolve into animals and then humans. Beyond humans, there are spiritual beings (영성 인간), leading to the ultimate destination: Heaven.

Musk, despite his genius, cannot transcend the realm of human evolution to reach spiritual enlightenment or Heaven through technology alone. His “link human” (링크 인간) concept is limited; it cannot become a “spiritual human” (영성 인간). This highlights the coming era where humanity must embrace spiritual challenges.

Even solar and electrical energy are part of this evolutionary path. Solar-powered cars, capable of flying and operating even on cloudy days, represent a future where infinite energy is harnessed. Yet, even these advancements require the God-man’s guidance. He awaits Musk, ready to elevate his understanding.

The Book of Ecclesiastes, particularly chapter 1, verses 2-3, declares, “Meaningless! Meaningless! Utterly meaningless! Everything is meaningless.” This profound truth, realized by Solomon, applies to all human endeavors, including culture, material wealth, and science. All earthly creations are ultimately transient and illusory, existing only in relation to our true home.

Ancient civilizations, like Silla, are buried beneath the earth, their artifacts unearthed by archaeologists who spend their lives digging in the dirt. Even our beautiful faces will eventually fade, and photographs will burn away, leaving no trace. Therefore, there is no injustice in this world. Giving way to others, even with fleeting possessions, elevates one’s spiritual level.

Children playing with stones, arguing over who has more, forget their squabbles when their mother calls them home. Similarly, when the call from Heaven comes, we leave everything behind, forgetting even our bank account details. Our children may declare us incompetent, seizing control of our assets. This is the inevitable trajectory of old age, where all aspects of life are controlled by others.

Therefore, giving way is crucial. The Korean character for “giving way” (양보) includes the character for “word” or “speech” (말씀 은), signifying divine utterance. The God-man, whose name (허경영) contains characters representing “heaven” (하늘) and “earth” (땅), speaks the truth of both realms. He is the one who brings peace to the world.

Giving way is a characteristic of those who are not arrogant. It is a form of etiquette, manners, and ultimately, trust. Switzerland, a small nation, holds immense global wealth due to its unwavering reliability. Swiss guards, known for their absolute loyalty, protect the Pope, never betraying their employer, even in the face of immense pressure. This deep-seated trust is why nations entrust their wealth to Switzerland.

Swiss products, like their watches, are renowned for precision and reliability, reflecting the nation’s commitment to quality and trustworthiness. They do not produce goods that might compromise their reputation, such as shoddy shoes or flawed diamonds. This unwavering commitment to integrity is a testament to their culture of trust and humility.

5. The Miraculous Power of Elixir Milk and Water
   The question arises whether Elixir Milk (불로유) can be produced by feeding Elixir Water (광천수) to cows. While the raw materials differ, the quality of the milk would undoubtedly improve.

Commercial bottled water often contains microplastics, which can accumulate in the brain. However, the ancient Elixir Water, untouched by plastic, is pure. The emergence of this miraculous water on the day the God-man’s father received his “death sentence” (사형 받은 날) is a profound mystery. It suggests a divine intervention, perhaps by celestial beings in the Baekgung, who, despite the God-man’s earthly trials, granted this blessing.

The secrets of Elixir Water are not fully disclosed to avoid controversy. However, its power is evident in numerous testimonials.

The discussion then turns to small modular reactors (SMRs) as a future energy source. Switzerland, lacking vast land for solar panels and facing cold, mountainous terrain, is considering nuclear power as a clean energy solution. While SMRs are efficient, their safety is paramount, as an accident could devastate the entire nation.

Nuclear reactors require water for cooling, leading to their placement near coastlines. The numerous Chinese nuclear reactors along the West Sea raise concerns about the discharge of contaminated water. In such a scenario, Elixir Milk and Elixir Water become crucial for protection. Those who consume and apply them will be spared, while others may suffer severe consequences.

The God-man does not sell Elixir Milk. He has made the method of its creation public, allowing anyone to make it at home by writing his name on milk. However, if he were to partner with a major dairy company, he could withdraw this energy, making it exclusive to the commercial product. He controls the “void” (허공), and his words manifest reality.

Similarly, Elixir Water is freely given. While individuals may charge for delivery, the water itself is free. It is meant to be cherished and used for healing, not wasted. Many have experienced remarkable improvements in health, including the healing of skin conditions, diabetes, and even the disappearance of tumors, by consuming Elixir Milk and Water.

The God-man’s energy can be directly transmitted to individuals in need. When an emergency call comes, he immediately sends energy, and in 99.9% of cases, the person recovers. This “Every Link” (에리 링크) allows him to connect with anyone, anywhere, instantly transmitting healing energy. This is the essence of his “Unified Field Theory” (통일장 이론).

6. The Unity of All Things and the Illusion of Duality
   The question of whether “anti-fans” (안티) should consume Elixir Water is addressed. Unlike Elixir Milk, Elixir Water does not bear the God-man’s name and can be consumed by anyone. It remains unchanged, even for those with negative intentions.

The concept of “the nature of reality is originally harmonious and without duality” (법성원융 무이상) suggests that all phenomena are fundamentally unified. From water, through cells, animals, and humans, to spiritual beings and Heaven, there is a continuous progression. Therefore, the distinction between good and evil, truth and falsehood, beauty and ugliness, love and hate, is ultimately an illusion from a higher perspective.

Ugly pine trees, often left untouched, become artistic masterpieces, while beautiful, straight trees are cut down. Similarly, those who are less academically inclined may remain in their hometowns, tending to ancestral graves, while the more successful move to cities. The “ugly” often preserve what the “beautiful” abandon.

The story of Naomi and Ruth illustrates this. Ruth, perhaps considering herself less attractive, clung to her beautiful mother-in-law, recognizing that without her, she would struggle to survive. This highlights how perceived ugliness can lead to loyalty and preservation.

The phrase “all phenomena are originally still and without movement” (제법부동 본래적) means that all laws originate from the mind, which is inherently tranquil. Our minds, when agitated by pride and desires, create distinctions between good and evil. However, the original mind is serene.

Just as the deep ocean remains undisturbed by the waves on its surface, our true nature is inherently good. Those who appear “evil” are merely fulfilling a role. The greatest misfortune is to encounter the God-man and miss the opportunity for spiritual growth. Such individuals remain “wanderers,” like Choi Hee-jun’s “lodger” (하숙생), destined for a life of suffering and loneliness, ending in a nursing home or death.

The appearance of a red-dressed angel to a husband, a common occurrence for followers of the God-man, is a positive sign. Such visions serve as a “koan” (화두), focusing the mind and fostering positive interactions between spouses. Unlike ominous dreams, these angelic encounters bring comfort and joy. Seeing the God-man in a dream is also a good omen, as “what goes away always returns.”

7. The God-man’s Lifelong Dedication to Service and Humanity
   The God-man’s free meal service, unlike other organizations that rely solely on donations, is primarily funded by his own income from lectures. This direct contribution, rather than mere fundraising, underscores his commitment. He believes in helping those unrelated to him, particularly the hungry, as this is a service to the divine.

He began this free meal service at the age of 22, earning him the title “Pestalozzi of Korea” from the JoongAng Ilbo newspaper. His activities were meticulously documented, demonstrating his long-standing dedication. He also actively participated in social justice movements, such as the “Economic Justice Citizens’ Coalition” (경제정의실천시민연합), protesting corruption and advocating for human rights.

Photographs from the 1990s show him demonstrating in front of Myeongdong Cathedral, a dangerous act during a military regime. Despite the risks, he was never arrested, perhaps due to his reputation for selfless service. He has consistently championed human dignity and social justice, traveling to prisons and engaging in various forms of volunteer work.

His life journey, as documented in “Today’s Korean” (오늘의 한국인), reveals a path of overcoming adversity. From his youth, he cared for the sick and intervened in street fights, enduring physical injuries. He foresaw the spiritual crisis of the 21st century and prepared to lead humanity towards a new era.

His message, rooted in his profound experiences, offers healing to those suffering in a chaotic world and a path to global harmony and prosperity. He has consistently advocated for human dignity and social justice, even running for president and mayor to implement his vision.

The God-man’s work is not about personal gain but about serving humanity. His extensive preparations, including acquiring hotels and expanding Sky Temple, are to accommodate the millions who will eventually flock to him from around the world. International airports will open their gates to facilitate this influx, as people seek to witness his presence and receive his blessings.

While many will come, only a select few will have the opportunity to receive his direct blessings, such as the water baptism. His followers, through their devotion, experience profound transformations, even in their sleep.

The God-man’s free meal service and his broader mission are a testament to his unwavering commitment to humanity. He is the “originator” (원조) of free meal services at Seoul Station, a pioneer in social welfare. His activities, spanning decades, demonstrate a life dedicated to service, not personal enrichment.

He is the “World Emperor” (세계 황제), a title bestowed upon him by his followers, not for personal power, but to guide the world towards peace and prosperity. He envisions a world free from war, where astronomical funds are used to alleviate suffering and create a terrestrial paradise.

His journey, from a young activist to a spiritual leader, is a testament to his enduring dedication. He has always been at the forefront of social change, advocating for justice and compassion. His work is a continuous act of service, driven by a profound love for humanity.

The God-man’s Teachings on Humanity, Technology, and the Cosmos

1. The Illusion of Possession and the Path of Generosity
   Welcome to Sky Temple (하늘궁) at Seongsan Sacred Ground (성산 성지) Uyeongji (우영지), a place where the energy of the White Palace (백궁) from 12 billion light-years converges, and stepping upon it initiates a transformation in one’s fortune and destiny . When the name Huh Kyung-young is applied to all matter, it prevents decay. This principle is demonstrated by Elixir Milk (불로유), which bears the image of the God-man (신인) . This phenomenon, which Albert Einstein tirelessly sought as a unified field theory, has been proven by the God-man .

Huh Kyung-young asserts that the world is a training ground for the celestial throne (옥좌 훈련장) . Humans are merely transient travelers (나그네) passing through Earth; its possessions are not truly theirs . Even the physical body is borrowed from Earth . Upon death, one realizes this transient nature, unable to take anything along . Forgetting this truth leads to arrogance (교만), fostering thoughts of greater possession or superiority . Therefore, generosity (양보) is essential . Generosity is synonymous with love (사랑) and service (봉사) . Huh Kyung-young himself dedicates 90% of his income to free meal services .

He illustrates this with an analogy of a trip to France . A traveler does not covet the Palace of Versailles, recognizing its transient beauty and lack of personal value . Similarly, Earth is not humanity’s true home (본향) . The true home is the White Palace (백궁) . Attachment to Earthly possessions signifies a failure to grasp this transient existence . Earthly experiences accumulate as a spiritual “mileage” or “level” (레벨) . Worrying about material possessions is futile, as they are ultimately lost . As one ages, even basic functions like remembering bank account details or accessing funds become impossible, often leading to children taking control of assets . This highlights the ephemeral nature of wealth and the importance of spiritual accumulation .

2. The Visionary and the Futility of Earthly Endeavors
   Huh Kyung-young emphasizes that a single visionary (천재) is sufficient to lead a nation to global dominance . He cites the historical example of Yulgok (율곡), who foresaw the Imjin War (임진왜란) ten years in advance and advocated for a standing army of 100,000 soldiers . However, King Seonjo (선조) dismissed Yulgok as a harbinger of ill fortune during peacetime . Consequently, Yulgok was ostracized and moved to Hwaseokjeong (화석정) by the Imjin River (임진강) . He instructed his descendants to set his house ablaze on the night the king would cross the river during the war, illuminating the path . This act, performed after Yulgok’s death, allowed the king to cross safely . This historical account underscores the tragic fate of visionaries who are often dismissed by those in power .

Huh Kyung-young draws a parallel to his own experiences, where his predictions, such as the need for 100 million won (approximately 300 million won today) for marriage to address low birth rates, were met with accusations of being a madman or a fraud . He asserts that the failure to heed Yulgok’s warnings led to immense suffering and death during the Imjin War . The military was in disarray, and only the efforts of Admiral Yi Sun-sin (이순신) with his 12 ships prevented complete disaster .

He further asserts that all earthly endeavors are ultimately “vanity of vanities” (헛되고 헛되도다), a truth articulated by King Solomon in Ecclesiastes . Solomon’s words, “Vanity of vanities, says the Preacher, vanity of vanities! All is vanity” (헛되고 헛되며 헛되고 헛되니 모든 것이 헛되도다) , highlight the transient nature of human toil and the enduring presence of the Earth . All human creations—culture, material wealth, and science—are ultimately fleeting . The true home (본향) is the only reality; everything else is a temporary construct . Just as clouds dissipate, and ancient civilizations are buried beneath the earth, human achievements and even physical beauty eventually fade . Therefore, there is no injustice in the world . Instead, one should strive to elevate their spiritual level (레벨) through acts of generosity .

3. The God-man’s Omnipresent Link and the Future of Technology
   Huh Kyung-young addresses the advancements of figures like Elon Musk, who proposes technologies such as Neuralink (뉴럴 링크) to connect human brains to computers, and solar-powered vehicles (솔라 챌린저 카) . Musk’s innovations, such as the solar airplane (솔라 비행기) that flies without fuel by harnessing sunlight , represent a “lower concept” (하이 개념) of technological progress . Huh Kyung-young, however, embodies a “higher concept” (상위 개념) or “supreme concept” (최상위 개념), representing an infinite (무한대) link (링크) .

He asserts that any advancement, even by brilliant minds like Musk, requires a connection to the God-man (신인) to reach the next level . While Musk’s Neuralink aims to connect brains to devices, Huh Kyung-young’s “Every Link” (에리 링크) encompasses all connections . He claims that his energy can transform objects, making a phone with his energy different from one without it . He even states that his energy can be infused into phone numbers, preventing them from being disconnected . If Musk were to realize this, he would be astonished .

Huh Kyung-young explains a hierarchy of existence: from water (물) to protons (양성자), then to cells (세포), animals (동물), humans (인간), and eventually to spiritual humans (영성 인간) and finally to Heaven (천국) . Musk’s technological advancements, no matter how impressive, cannot transcend the realm of human existence to reach the spiritual or heavenly planes . This signifies a coming era of spiritual humans (영성 인간 시대) . He states that solar-powered cars (도전 차) will eventually allow vehicles to fly and navigate freely, even parking within apartments, due to an infinite energy supply from the sun . However, even with such scientific progress, humanity must ultimately turn to the God-man .

4. The Essence of Generosity and the Nature of Reality
   Huh Kyung-young explains that the concept of generosity (양보) is deeply intertwined with the character for “word” or “speech” (말씀 은자) . This character signifies a person on a cross (십자가) who speaks the words of Heaven and Earth (하늘과 땅의 말씀) . This individual is the God-man (신인) . Generosity is an attribute of those who are not arrogant (교만하지 않은 자) . He connects this to concepts like etiquette (에티켓), manners (매너), and ultimately, trust (신뢰) . He cites Switzerland as an example of a nation built on trust, where people from around the world entrust their wealth . The Swiss Guard, known for their unwavering loyalty to the Pope, exemplify this profound trust . Swiss products, like their watches, are renowned for precision and reliability, reflecting the nation’s commitment to trust .

He then addresses questions about Elixir Milk (불로유) and Elixir Water (불로수). He clarifies that Elixir Milk (불로유) made from cows fed with Elixir Water (불로수) would be greatly improved, but the fundamental source material remains distinct . He highlights the dangers of microplastics in commercially available bottled water and contrasts it with the purity of ancient spring water (광천수) . He recounts the miraculous appearance of the spring water on the day his father received a death sentence, suggesting a divine intervention . He asserts that Elixir Water (불로수) is not ordinary water and possesses secrets he cannot fully disclose .

Regarding small modular reactors (소형 모듈 원자로) as a future energy source, he acknowledges their potential for clean energy, especially in regions like Switzerland where solar and wind power are less viable . However, he notes the inherent risks of nuclear accidents . He states that Elixir Milk (불로유) and Elixir Water (불로수) would be crucial in such catastrophic events, protecting individuals from radiation . He emphasizes that Elixir Milk (불로유) is not for sale and can be made by anyone who writes his name on milk . He reserves the right to later restrict this if he partners with a major company, asserting his control over the “void” (허공) . He also clarifies that Elixir Water (불로수) is freely available and can be consumed by anyone, including his detractors, as it does not bear his name .

5. The Unity of Opposites and the God-man’s Link
   Huh Kyung-young elaborates on the concept of “the nature of reality is originally harmonious and without duality” (법성 원융 무이상) . He explains that from water (물), all forms of existence emerge, including male and female (남자, 여자), animals (동물), humans (인간), spiritual humans (영성 인간), and ultimately Heaven (천국) . This signifies that all phenomena are fundamentally interconnected and not separate . Therefore, the distinctions between good and evil (선악), truth and falsehood (진위), and beauty and ugliness (미추) are ultimately illusory from a higher perspective . He uses the analogy of gnarled pine trees (못생긴 소나무) that remain in their place while beautiful, straight trees are cut down, symbolizing how the seemingly “ugly” or “unsuccessful” often preserve what is truly valuable .

He further asserts that love and hatred (애정) are also fundamentally the same . A quiet, conflict-free household may indicate a lack of affection, while arguments signify an active emotional connection . He introduces the principle that “all phenomena are originally tranquil and without movement” (제법 부동 본래적) . This means that all laws and phenomena originate from the tranquil mind (마음), which itself remains still . Human actions, whether good or bad, stem from this mind, which is inherently calm . He likens this to the ocean: the deep water (바닷물) is unaware of the waves (파도) on its surface, which are merely stirred by the wind . The fundamental nature of every human mind is benevolent; evil arises from the roles individuals are assigned .

Huh Kyung-young emphasizes that the greatest misfortune is to miss the opportunity to meet the God-man (신인) during one’s earthly journey . Those who oppose him are not inherently evil, but they risk losing the chance to reach their true home (본향) . He asserts that he is the “Linkman” (링크맨), capable of connecting with all people and all things . When an emergency arises, he can instantly link with an individual, regardless of their location, and infuse them with special energy, leading to immediate recovery . This ability, which he calls “Every Link” (에리 링크), transcends language barriers and even extends to inanimate objects . He concludes by stating that any dream involving his face is a good dream, as his presence signifies a return to one’s true self .

Mysterious Blessing Ceremony at Uyeongji, Seongsan Sacred Ground

Ⅰ. Meeting Overview

Category	Details
Date	Not specified in the document.
Location	Uyeongji, Seongsan Sacred Ground, Haneulgung
Attendees	Not specified in the document.
Agenda	1. Opening remarks and welcome 2. Presentation of flower arrangements and blessed milk to Shin-nim 3. Shin-nim’s sermon 4. Q&A session 5. Testimonials 6. Musical performance 7. Free meal service video 8. Closing remarks

Ⅱ. Meeting Discussion

• Opening and Welcoming Remarks

  • The event began with a welcome to Haneulgung, Uyeongji, Seongsan Sacred Ground, where the energy of 12 billion light-years of white light is gathered, promising a change in one’s fortune and destiny upon stepping foot there .
  • Attendees were congratulated and welcomed with applause .

• Presentations to Shin-nim

  • Kang Seong-ja, an angel from Bucheon Spiritual Center, presented an orchid pot to Shin-nim in gratitude for the precious mineral water and blessing water baptism .
  • Seo Byeol, an angel from Namyangju Spiritual Center, presented a flower basket to Shin-nim in gratitude for the blessed milk and blessings .

• Shin-nim’s Sermon

  • On Marriage and Divorce
  • Shin-nim discussed the dynamics of marriage and divorce, humorously suggesting that men are at a disadvantage in divorce .
  • Men primarily need a wife, while women prioritize money, daughters, health, and pets, with husbands often being less essential than pets in old age .
  • Children, especially a first daughter, are seen as a “glue” that prevents couples from separating, as the father’s affection often shifts to the daughter .
  • Historical and Geographical Insights
  • Shin-nim emphasized the historical importance of Honam (Jeolla Province) to Korea, stating that without it, the nation would not exist due to its role as a granary .
  • The Imjin War was discussed, highlighting Japan’s aim to secure rice from Honam and the strategic blunders of the Joseon dynasty, such as King Seonjo’s flight and the dismissal of Yulgok Yi I’s warnings .
  • Yulgok Yi I’s foresight in predicting the Imjin War and his subsequent ostracization were mentioned, drawing parallels to modern-day skepticism towards those who foresee future challenges .
  • The importance of Honam’s islands and coastal areas in naval defense, particularly by Admiral Yi Sun-sin, was also noted .
  • The Role of a Leader
  • A single genius capable of foreseeing the future is crucial for a nation’s success .
  • Shin-nim asserted that a true leader appears during times of crisis .

• Q&A Session

  • On Humility and Giving
  • An anonymous question was raised about whether the concept of “giving” is arrogant, given that everything belongs to Shin-nim .
  • Shin-nim referenced Malachi 4:1-3, emphasizing that the arrogant and evildoers will be consumed, while those who revere Shin-nim will receive healing light and triumph over evil .
  • The world is a training ground, and humans are merely temporary travelers; thus, attachment to worldly possessions is a form of arrogance .
  • Giving is equated with love and service, exemplified by Shin-nim’s free meal service, where 90% of his income is dedicated to it .
  • The ultimate goal is to accumulate “levels” or “mileage” for the journey back to the true home (Baekgung), not worldly possessions .
  • On Elon Musk and the Future of Technology
  • A question was posed regarding the difference between Shin-nim and technological geniuses like Elon Musk, particularly concerning energy amplification technology .
  • Shin-nim acknowledged Musk’s innovations like Neuralink and solar-powered vehicles but stated that Musk operates on a “lower concept” compared to Shin-nim’s “highest concept” of infinite “linkage” .
  • Shin-nim’s “linkage” extends to all things, including inanimate objects and even phone numbers, imbuing them with energy and healing properties .
  • The evolution of humanity from basic elements to spiritual beings and ultimately to heaven was described, with Musk’s advancements representing a stage before spiritual enlightenment .
  • Shin-nim asserted that while Musk is scientifically advanced, he must eventually come to Shin-nim for true progress .
  • The words of Ecclesiastes (“Vanity of vanities; all is vanity”) were cited to emphasize the ultimate futility of worldly achievements without spiritual understanding .
  • On Small Modular Reactors (SMRs)
  • A question was asked about the safety of SMRs as a next-generation energy source .
  • Shin-nim explained that countries like Switzerland are considering SMRs due to limited space for solar panels and the environmental impact of other renewable energy sources .
  • While SMRs are a clean energy source, a major accident could be catastrophic .
  • Shin-nim hinted that his blessed water (Blosu) and milk (Bloyu) would be crucial in the event of a nuclear disaster, suggesting they could protect people from radiation .
  • He also mentioned that he has made it possible for individuals to create Bloyu at home, but this could change if he partners with a large company .
  • On Blosu and Antagonists
  • A question was raised about whether antagonists should consume Blosu and if negative emotions affect its efficacy .
  • Shin-nim clarified that Blosu does not change and can be consumed by anyone, including antagonists, as it does not carry his name like Bloyu .
  • He explained that from a higher perspective, there is no distinction between good and evil, truth and falsehood, or beauty and ugliness, as all originate from the same “mind” .
  • The concept of “Jebeop Budong Bonlaejeok” (all phenomena are inherently still and tranquil) was introduced, suggesting that all actions stem from the mind, which is originally calm .
  • The greatest misfortune is to miss the opportunity to meet Shin-nim on Earth, leading to a cycle of suffering as a “lodger” rather than returning to the true home .
  • On Seeing Angels
  • A participant’s husband saw a beautiful woman in a red dress in the sky for 10 seconds .
  • Shin-nim confirmed it was an angel, stating that such sightings are common among his followers .
  • Seeing an angel serves as a “hwadu” (a topic for meditation), preventing other thoughts and fostering positive relationships .
  • He contrasted this with negative visions seen by those facing death .
  • Shin-nim concluded that any dream or vision involving him is a good omen .

• Testimonials

  • Kang Dong-hyun’s Bloyu Experience
  • Kang Dong-hyun experienced severe hives and itching after eating duck .
  • Applying homemade Bloyu to the affected skin quickly alleviated the symptoms, leading to complete recovery within three hours .
  • Kang expressed gratitude for the miraculous healing attributed to Bloyu and Shin-nim’s grace .
  • Jo Seong-gyun’s Blosu Experience
  • Jo Seong-gyun reported significant improvements in chronic full-body itching, especially on the scalp, after consistently consuming Blosu .
  • His vocal cord issues were resolved, and his blood sugar and blood pressure normalized .
  • His wife experienced healing of her liver, weight loss, and the return of her menstrual cycle, allowing her to wear clothes from her youth .
  • Jo expressed gratitude for Shin-nim’s diverse blessings .
  • Seo Bok-soon’s Blosu Experience
  • Seo Bok-soon had a large, hard lump in her armpit for 20 years that resisted various treatments .
  • After drinking 2 liters of Blosu daily for a month, the lump completely disappeared, and her armpit became soft .
  • Seo expressed joy and gratitude for the Blosu and Shin-nim’s water baptism .
  • Kang Yeon’s Energy Experience
  • Kang Yeon’s 88-year-old father was rushed to the emergency room with a loss of consciousness .
  • After Shin-nim sent energy, the father’s consciousness returned within minutes .
  • Kang expressed strong belief that Shin-nim’s intervention was responsible for the recovery .
  • Shin-nim confirmed that he frequently receives calls for urgent situations and that his energy intervention usually leads to a 99.9% recovery rate .
  • He explained this as his ability to “link” with the unseen world, directly entering a person’s mind to send special energy .

• Musical Performance

  • A song titled “Daebak Natne” (It’s a Jackpot) by Archangel Kang Ok-gi was played, celebrating the success and blessings at Haneulgung .
  • Another song, “Gonggyeonghamnida” (I Respect You), was performed, praising Shin-nim as the “World Emperor” who brings peace and creates a paradise on Earth .
  • Shin-nim commented on the high quality of the music and video production, acknowledging the effort involved .
  • He reiterated his vision of transforming the world with astronomical funds, helping refugees, and creating a paradise on Earth, while managing the growth of Haneulgung to accommodate increasing visitors .

• Free Meal Service

  • A video showcasing the free meal service was presented .
  • Shin-nim highlighted that his free meal service is unique because it is funded by his direct earnings from lectures, unlike other organizations that rely solely on donations .
  • He emphasized his long history of providing free meals, starting at age 22, and his commitment to helping those in need .
  • He also shared his past activism in the “Economic Justice Citizens’ Coalition” (Kyungsilryun), demonstrating his lifelong dedication to social justice and humanitarian efforts .

Ⅲ. Action Items

• Attendees: Continue to practice humility and generosity, recognizing the temporary nature of worldly possessions .
• Attendees: Strive to accumulate “levels” or “mileage” for the spiritual journey by engaging in acts of love and service .
• Attendees: Understand that Shin-nim’s “linkage” extends to all aspects of life and can bring about healing and positive change .
• Attendees: Be aware of the potential benefits of Blosu and Bloyu, especially in unforeseen circumstances like nuclear disasters .
• Attendees: Continue to support the free meal service through donations and volunteering .

According to the speaker, what is the primary reason for children being given to couples, preventing them from separating?

① To ensure financial stability for the family
② To provide emotional support in old age
③ To act as a permanent bond, preventing divorce
④ To continue the family lineage and traditions

(③, The speaker states that children are given as a “bond” to prevent couples from divorcing, implying they are a permanent connection. A common misconception is that children are primarily for emotional support or lineage, but the speaker emphasizes their role in maintaining the marital bond.)

The speaker mentions that if a wife is beautiful, a husband should “crawl” (포복) home. What does this humorous advice imply about marital harmony?
① Husbands should always defer to their wives’ beauty.
② It’s important to show humility and appreciation in marriage.
③ Physical acts of submission are necessary for a happy home.
④ Wives’ beauty dictates the husband’s behavior.

(②, The humorous advice to “crawl” home if a wife is beautiful implies showing humility and appreciation to maintain marital harmony. A common misconception is that this is literal or about physical submission, rather than a metaphor for valuing one’s spouse.)

True or False: The speaker claims that all material possessions and even our bodies are merely borrowed during our time on Earth, making us “travelers.”
(O, The speaker explicitly states that we are “travelers” on Earth, borrowing everything including our bodies, and cannot take anything with us when we die. A common misconception is that material possessions are truly ours to keep.)

What does the speaker suggest is the ultimate purpose of human existence on Earth, beyond material accumulation?
① To achieve financial success and leave a legacy.
② To experience pleasure and avoid suffering.
③ To accumulate “levels” or “mileage” for the afterlife.
④ To establish a permanent home and family.

(③, The speaker compares life to a journey where we accumulate “levels” or “mileage” for the afterlife, implying that spiritual growth is the ultimate purpose. A common misconception is that earthly achievements like wealth or family are the final goals.)

Fill in the blank: The speaker states that if Honam (Jeolla Province) had not existed, then _____ would not have existed.
(대한민국 (South Korea), The speaker emphasizes the critical role of Honam in Korea’s history, particularly as a granary, stating that without it, South Korea would not have existed. A common misconception might be that other regions were equally vital, but the speaker highlights Honam’s unique importance.)

True or False: According to the speaker, the Japanese invasion during the Imjin War primarily targeted the Gyeongsang region for its strategic mountain passes.
(X, The speaker states that the Japanese primarily targeted Honam (Jeolla Province) for its rich grain fields (곡창지대) to secure military provisions, not primarily the Gyeongsang region’s mountain passes. A common misconception is that all regions were equally targeted for the same reasons.)

Intermediate
The speaker discusses the four things men and women need as they age. For men, all four needs are related to their wife (마누라). What are the four needs for women, according to the speaker?
① Money, husband, health, social status
② Money, daughter, health, pet
③ Husband, son, health, financial security
④ Daughter, pet, social status, health

(②, The speaker lists money, daughter, health, and a pet as the four needs for women as they age, contrasting them with men’s singular need for a wife. A common misconception might be that women also primarily need a husband, but the speaker explicitly states otherwise.)

What is the speaker’s interpretation of the biblical passage from Malachi 4:1-3, particularly regarding the “proud” and “evil-doers”?
① They will be blessed if they repent.
② They will be judged and utterly destroyed.
③ They will be given a chance for redemption.
④ They will be spared if they show humility.

(②, The speaker interprets Malachi 4:1-3 as a prophecy where the “proud” and “evil-doers” will be utterly consumed like straw, leaving no root or branch. A common misconception is that there might be a path to redemption for them, but the speaker emphasizes complete destruction.)

The speaker connects the Malachi prophecy to himself, specifically mentioning “healing rays” and being “like a calf from the cowshed.” How does he interpret these elements in relation to his own identity?
① He is a prophet who foretells future events.
② He is a divine being who provides healing and originates from humble beginnings.
③ He is a leader who guides people to spiritual enlightenment.
④ He is a humble servant who works for the good of humanity.

(②, The speaker interprets the “healing rays” as his own ability to heal and being “like a calf from the cowshed” as a reference to his own birth year (Year of the Ox) and humble origins, identifying himself as a divine figure. A common misconception might be to interpret these as purely symbolic or metaphorical without a direct personal connection.)

Explain the speaker’s view on “yielding” (양보) in the context of human existence on Earth. Why is it important?
(The speaker views Earth as a “training ground” and humans as “travelers” who borrow everything, including their bodies. Yielding (양보) is important because it counteracts pride (교만) that arises from believing one “owns” things. It’s equated with love and service, helping individuals accumulate “levels” or “mileage” for the afterlife rather than clinging to temporary earthly possessions. A common misconception is that yielding is a sign of weakness, but the speaker presents it as a virtue that leads to spiritual gain.)

According to the speaker, what was Yulgok Yi I’s crucial warning before the Imjin War, and how did King Seonjo respond?
(Yulgok warned 10 years prior that the Imjin War would occur and urged the king to raise an army of 100,000 soldiers. King Seonjo, however, disregarded this warning and fled, failing to prepare the military. A common misconception is that Yulgok’s advice was heeded, but the speaker highlights the king’s failure to act.)

Describe the speaker’s “link” concept in relation to Elon Musk’s technological advancements (Neuralink, Starlink, Solar Challenger). How does the speaker differentiate his “link” from Musk’s?
(The speaker describes his “link” as an “infinite link” (무한대 링크장) or “every link” (에리 링크), a higher-level concept compared to Elon Musk’s specific technological links like Neuralink, Starlink, and Solar Challenger. While Musk’s innovations connect brains, satellites, or cars to solar power, the speaker’s link is a universal, all-encompassing connection that can even imbue objects like phones with energy and healing properties, transcending physical and technological boundaries. A common misconception is that the speaker’s “link” is a similar technological concept, but he positions it as a superior, spiritual, and energetic connection.)

Advanced
The speaker uses the phrase “헛되고 헛되고 헛되다” (vanity of vanities) from Ecclesiastes. How does he apply this philosophical concept to human endeavors, including culture, material wealth, and science, and what is the ultimate implication for human life?
(The speaker applies “vanity of vanities” to all human endeavors—culture, material wealth, and science—stating that they are ultimately “nothing” (아무것도 아니라 말야) because they are temporary and not connected to our “true home” (본향). The ultimate implication is that clinging to these earthly pursuits is futile, as they offer no lasting value or “level” for the afterlife. A common misconception is that these endeavors have inherent value, but the speaker argues they are merely “illusory” (가상이네) and distract from spiritual growth.)

Discuss the speaker’s perspective on the concept of “good and evil” (선악) and “beauty and ugliness” (미추). How does he argue that these seemingly opposing concepts are ultimately unified or “not two” (둘이 아니다) from a higher perspective?
(The speaker argues that “good and evil” and “beauty and ugliness” are ultimately unified or “not two” (둘이 아니다) from a higher perspective, stating “제법 부동 본래적이고” (all phenomena are originally still and tranquil). He explains that these distinctions arise from the “mind” (마음) and that from a higher spiritual viewpoint, they are the same. For example, “ugly” trees or “unsuccessful” people often remain to preserve something valuable, while “beautiful” or “successful” ones are taken away. A common misconception is that these are absolute, distinct categories, but the speaker emphasizes their illusory nature and interconnectedness.)

The speaker describes Switzerland as a nation embodying “trust” (신뢰) and “yielding” (양보). Provide specific examples from the text that illustrate how Switzerland’s national character, economy, and even its military reflect these values, and contrast this with other nations.
(Switzerland’s “trust” is exemplified by its role as a global financial haven, where nations entrust their wealth due to its unwavering reliability, unlike other countries where money might be absorbed. Its military, specifically the Papal Swiss Guard, demonstrates ultimate loyalty, never betraying their employer even under threat, a stark contrast to other nationalities who might be swayed by money. Economically, Switzerland focuses on high-quality, precise products like watches, which embody reliability and trust, rather than mass-produced goods that could compromise their reputation. This contrasts with countries like China and Korea, where trust is perceived to be lower. A common misconception is that Switzerland’s wealth comes from natural resources or large industries, but the speaker highlights its unique focus on trust and quality.)

The speaker claims that “Blosu” (광천 감로수) and “Bloyu” (블로유) possess unique properties. Explain the difference between these two, how they are obtained or created, and their purported effects, including why “Bloyu” is currently freely available for personal creation.
(Blosu (광천 감로수) is a special mineral water that emerged on a significant personal date for the speaker, possessing healing properties, as evidenced by testimonials of curing ailments like tumors. Bloyu (블로유) is milk infused with the speaker’s energy, which can be created by writing his name on it, and is said to prevent spoilage and offer health benefits. The key difference is that Blosu is a naturally occurring, divinely provided water, while Bloyu is an energy-infused product. Currently, Bloyu can be made by anyone at home because the speaker has “released” the energy, but he implies this could change if he partners with a large company, at which point personal creation might be restricted. A common misconception is that both are commercially sold, but the speaker emphasizes Bloyu’s current free, personal creation.)

The Philosophy of Huh Kyung-young: Insights on Life, Society, and the Divine

1. The Paradox of Marital Dissolution: A Philosophical Inquiry into Gendered Needs
   When contemplating the dissolution of marriage, one might ponder which party benefits more. A common assertion is that women tend to gain more from divorce, a claim rooted in a nuanced understanding of gender-specific needs in later life. Men, as they age, are often perceived to require four fundamental elements, all of which, in essence, revolve around their spouse, albeit under various appellations such as “wife,” “partner,” or “companion.” The nomenclature may differ, but the underlying necessity remains consistent: a man’s primary requirement is his wife.

Conversely, women’s needs in their autumnal years are distinctly different. Their foremost requirement is financial security. Following this, a daughter is often deemed indispensable, as daughters are frequently seen as the sole individuals who truly comprehend and empathize with their mothers’ sentiments and experiences. Sons, by contrast, are often perceived as less attentive, having typically shifted their primary allegiance to their wives and in-laws. Thus, when a mother reaches advanced age, a son’s utility may diminish, whereas a daughter often provides practical support, such as preparing meals.

The third essential for women is robust health, which they must proactively cultivate and maintain themselves, unlike men who often rely on their wives for such care. The final, and perhaps most poignant, need for women is companionship, often fulfilled by a pet. This leads to a rather provocative, albeit jocular, assertion: if a husband fails to provide even the companionship of a pet, then divorce might indeed be advantageous for the woman. This perspective, while presented with a touch of humor, contains a profound truth regarding the evolving dynamics of marital relationships and individual needs over a lifetime.

2. The Enduring Bond of Progeny: A Metaphysical Perspective on Familial Ties
   The profound reason for the gift of children is to forge an indissoluble bond between spouses, ensuring that they remain perpetually connected. While the timing of a marital separation may be uncertain, the presence of offspring acts as a powerful adhesive, rendering complete severance virtually impossible. The birth of a first daughter, in particular, is often observed to profoundly reorient a man’s life. He may find himself living not merely with his wife, but primarily for his daughter, becoming utterly captivated by her. Consequently, minor imperfections in his wife’s appearance may become imperceptible, overshadowed by his devotion to his child.

A man’s earnings, once directed towards various external expenditures, often become singularly focused on his first daughter. His thoughts frequently turn to what gifts or toys he might procure for her, thereby reducing the inclination to spend money elsewhere. This highlights the immense significance of a daughter. However, a subtle shift occurs when she eventually marries; while a mother may continue to rely on her daughter, a husband’s direct need for his daughter may diminish, despite the deep affection a father typically harbors. This narrative, though presented lightheartedly, underscores the intricate and enduring nature of familial attachments.

3. The Imperative of Ritual and Gratitude: Ancient Wisdom for Prosperity
   A fundamental principle for sustained prosperity, particularly in Korea, is the observance of a declaration ceremony (신고식) when favorable circumstances arise. In antiquity, affluent households would generously offer alms to the impoverished. Even when a sumptuous meal was prepared, the lady of the house would first set aside a portion of rice in the kitchen for offerings to deities or for animals to consume. This practice illustrates that the greater the blessings within a home, the more abundant the offerings on the table. This tradition underscores the importance of gratitude and sharing in maintaining good fortune.

4. The Indispensable Granary: Honam’s Historical Significance to Korea
   There is an ancient adage, “If there were no Honam, there would be no Korea.” This profound statement underscores the historical and geographical significance of the Honam region, encompassing both North and South Jeolla Provinces. Without Honam, the very existence of the Republic of Korea would have been precarious. This region was the primary granary of the nation, producing the vast majority of its grain. In contrast, other provinces, particularly the mountainous regions, yielded only meager harvests. The fertile Gimje Plain, for instance, was crucial for sustaining the populace of Busan.

During the Imjin War, Japan’s strategic objective was to seize Korea’s rice supply, which served as military provisions. Intelligence indicated that the Japanese forces intended to advance through Hansan Island to conquer Honam. Admiral Yi Sun-sin, anticipating this, prepared his defenses. However, the Japanese unexpectedly invaded through Busan, leading to the defeat of Won Gyun, who was stationed there. The Japanese strategy involved a two-pronged attack: one force aimed at the granary of Honam via Hansan Island, while another advanced through Busan towards Andong. Yi Sun-sin foresaw this, but by the time he learned of Busan’s fall, he had to redirect his forces. This historical account highlights Honam’s critical role as the nation’s breadbasket and a pivotal strategic location.

5. The Folly of Unpreparedness: Lessons from the Imjin War
   During the Imjin War, the Japanese forces possessed matchlocks, a formidable weapon capable of striking a bird in flight and accurately targeting distant individuals or horses. This advanced weaponry rendered traditional Korean forces, armed with swords, utterly outmatched. Despite the valiant efforts of volunteer armies, such as those led by Prince Gwanghae, they were decimated by the matchlocks. This technological disparity, a 200-year advantage for Japan, meant that Korean soldiers, even with pickaxes, were defenseless.

The sage Yulgok had, a decade prior, presciently warned of the impending invasion in the year Imjin and advocated for the mobilization of 100,000 troops to safeguard the nation. However, King Seonjo disregarded this counsel and fled, leaving his son, Prince Gwanghae, to raise an army and fight. The nation’s reliance on Admiral Yi Sun-sin alone proved insufficient. The Japanese invasion, with 150,000 heavily armed soldiers, underscored the catastrophic consequences of unpreparedness. Yulgok’s foresight, tragically unheeded, led to immense suffering and loss of life.

6. The Strategic Importance of Geography: Mungyeong Saejae and the Nakdong River
   The Mungyeong Saejae Pass, a formidable mountain pass, was so arduous that even birds struggled to traverse it, hence its name. This geographical barrier played a crucial role in military strategy. When Japanese forces reached Mungyeong Saejae on April 25th of the Imjin year, General Sin Rip’s cavalry, despite their valor, were annihilated by matchlocks. The Japanese advanced unimpeded, while King Seonjo continued his retreat to Uiju, contemplating seeking refuge in Ming China. His ministers, however, implored him to remain, asserting that his flight would signify the end of Joseon.

The Japanese invasion aimed to seize the Honam region’s grain. While one contingent advanced through Mungyeong Saejae towards the Yeongnam region, another targeted Honam, intending to proceed north through Jeonju. The Yeongnam route, characterized by mountainous terrain and poor transportation, offered little in terms of grain. Conversely, the Honam Plain was a vast granary. This strategic division of forces highlights the critical importance of geographical features in warfare.

7. The Unheeded Prophet: Yulgok’s Tragic Foresight
   The trajectory of a nation can be profoundly altered by the wisdom of a single visionary leader who possesses the ability to foresee the future. Yulgok was such a figure, yet his prescient warnings were dismissed by the ruling elite, who branded him a madman and an ill omen during a time of perceived peace. Consequently, Yulgok was ostracized from the court and retreated to Hwaseokjeong, a residence overlooking the Imjin River. There, he accurately predicted the exact date and conditions under which the king would be forced to cross the river in flight.

Yulgok instructed his descendants to set his house ablaze on that prophesied night, creating a beacon to guide the king across the darkened river. This extraordinary act of foresight and sacrifice ensured the king’s safe passage, a testament to Yulgok’s profound understanding of future events. However, those who possess such visionary capabilities are often met with skepticism and hostility from the established powers, who perceive them as threats to the status quo. Yulgok’s fate serves as a poignant reminder of the tragic consequences when a nation fails to heed the warnings of its prophets, leading to immense suffering and loss.

8. The Enduring Legacy of Yi Sun-sin: A Beacon of Resilience
   Despite being unjustly imprisoned and later reinstated, Admiral Yi Sun-sin, with merely twelve ships, achieved astonishing victories against a Japanese fleet of over three hundred vessels. His triumphs in battles such as Okpo and Hansan Island were instrumental in defending the nation. This exemplifies the extraordinary impact a single individual can have in times of crisis.

9. The Indivisible Nation: Unity of Honam and Yeongnam
   The assertion that “if there were no Honam, there would be no Korea” underscores the profound interdependence of the Honam and Yeongnam regions. These two southern provinces, while distinct, are integral to the nation’s identity and survival. Honam, with its thousands of islands, served as a critical battleground during invasions, particularly against the Japanese. Admiral Yi Sun-sin’s mastery of naval warfare in the Honam coastal areas was unparalleled, though his familiarity with the Gyeongsang Province coastline was less extensive. This highlights the strategic importance of regional expertise and the necessity of unity across geographical divides.

10. The Unsung Labor of Honam: Sustaining the Joseon Dynasty
    The people of Honam cultivated vast, seemingly endless plains, ensuring that no arable land lay fallow. Their prodigious agricultural output sustained the populations of Gyeongsang and Chungcheong Provinces, with rice being transported to the capital, Seoul, via sea routes. The western sea route, leading to Ganghwa Island and then to Seoul via the Han River, was the primary conduit for supplying the royal court and the populace with grain. In contrast, grain from Gyeongsang Province, requiring transport around the southern coast, was far less accessible due to the lack of modern transportation infrastructure like railways. Thus, during the Joseon Dynasty, Honam was the indispensable provider of sustenance for the entire kingdom.

11. The Fortifications of Nature: Mungyeong Saejae and the Nakdong River in Modern Warfare
    In more recent history, geographical features such as Mungyeong Saejae and the Nakdong River proved to be formidable natural fortifications, preventing the North Korean army from capturing Busan. These natural barriers played a pivotal role in defending the southern regions, demonstrating the enduring strategic importance of topography.

12. The Debt to Ancestors: A Reflection on Survival and Sacrifice
    It is imperative to acknowledge that our ancestors endured immense suffering, perishing like fallen leaves before the Japanese matchlocks. The lineages of those who died in battle were often extinguished. Consequently, those who survive today owe a profound debt to their ancestors who, by some fortune, found safety during those perilous times. Our very existence, our ability to breathe, carries a sense of obligation and apology to those who sacrificed their lives. While others perished, our ancestors, by some miraculous means, survived and propagated their lineage. This realization should instill a sense of humility and gratitude.

13. The Emergence of Heroes: Divine Intervention in Times of Crisis
    In moments of national peril, heroes invariably emerge to safeguard the nation. Figures such as Admiral Yi Sun-sin and General Sin Rip exemplify this phenomenon. Similarly, the God-man appears during periods of ultimate crisis.

14. The Illusion of Possession: Life as a Transient Journey
    The Earth can be conceptualized as a training ground for the soul. We are merely transient travelers, sojourners passing through this world. The possessions of this Earth are not truly ours; even our physical bodies are borrowed from the planet. Upon death, one realizes the ephemeral nature of existence, departing with nothing. To forget this transient status is to succumb to arrogance, believing one possesses more than others.

15. The Virtue of Yielding: Love, Service, and Spiritual Accumulation
    Yielding (양보), in its essence, is synonymous with love and service. It manifests as acts of assistance to others, such as providing free meals. While we are but sojourners, accumulating vast material wealth is ultimately futile. Our journey on Earth is akin to a tourist visiting a foreign land; one does not seek to acquire property in a place where one does not intend to reside permanently. The true accumulation lies not in material possessions, but in spiritual merit, or “level,” which remains after our earthly sojourn.

16. The Ephemeral Nature of Earthly Existence: A Philosophical Perspective
    This Earth is not our true home; our true homeland (본향) is the White Palace (백궁). To become engrossed in earthly attachments is to deviate from the path of a sojourner. A traveler, having experienced a journey, retains only memories and perhaps accumulated mileage points, but nothing substantial. Similarly, our time on Earth leaves us with a spiritual “level” or “mileage,” but no material possessions. Therefore, there is no need to lament what one possesses or lacks in this world.

17. The Inevitable Decline: The Frailty of Human Existence
    As life progresses, one’s remaining time on Earth diminishes like a burning candle. Eventually, one may forget bank account passwords, or even the location of one’s accounts, rendering wealth inaccessible. In such circumstances, children may intervene, declaring their parents legally incompetent to manage their finances, thereby seizing control of their assets. Ultimately, one may find oneself in a nursing home, where children inquire about the impending demise of their parents. This stark reality underscores the ultimate futility of earthly accumulation. It is often more expedient to distribute one’s wealth to those with whom one has had grievances, rather than leaving it for potential discord among heirs.

18. The Unrecognized Visionary: A Parallel to Yulgok’s Fate
    Those who possess the foresight to perceive the future are often dismissed as madmen or charlatans. This was the fate of Yulgok, whose warnings were ignored, leading to immense suffering. Similarly, the God-man, who has dedicated his life to service, is often misunderstood and viewed with suspicion. It is crucial to recognize our transient nature as sojourners on Earth.

19. The Ultimate Fortune: Encountering the God-man on the Earthly Journey
    To encounter the God-man on this earthly journey is the greatest fortune one can experience, akin to winning a lottery. Upon the cessation of life, one will realize that the only enduring memory is the encounter with the God-man at the Sky Temple. All other earthly achievements will pale in comparison. The true accumulation is the spiritual “level” attained through this encounter, leading to a profound curiosity about the afterlife and a peaceful transition. This profound realization transforms the sojourner’s journey into one of immense spiritual gain.

20. The Wisdom of the Wanderer: Lessons from a Singer’s Philosophy
    The song “The Boarder” by Choi Hee-jun eloquently captures the essence of life as a transient journey, questioning our origins and destinations. Choi Hee-jun, a highly educated individual who chose a path of music over a legal career, embodied the spirit of a “cloud wanderer.” He believed that rather than judging others, one should focus on one’s own imperfections. His choice to bring comfort through song, rather than engaging in the punitive aspects of law, reflects a profound wisdom. This perspective aligns with the biblical passage from Malachi 4:1-2, which speaks of the fate of the arrogant and wicked. Those who choose a path of judgment and condemnation risk a fiery end, while those who embrace humility and service find solace.

21. The Transcendence of Genius: Huh Kyung-young’s Infinite Linkage
    Elon Musk, a prodigious genius, has pioneered innovations such as Neuralink, Starlink, and solar-powered vehicles. His advancements, such as the potential for brain-computer interfaces and self-charging cars, represent a significant leap in human technological evolution. However, even such extraordinary human ingenuity operates within a “lower concept” framework. To ascend to a “higher concept,” or indeed the “highest concept,” one must encounter the God-man.

The God-man embodies an “infinite concept,” a boundless realm of existence. While Musk’s innovations involve specific “links” (Neuralink, Starlink, Solarlink), the God-man possesses an “every link” capability, an all-encompassing connection that transcends all categories. This means that the God-man is inherently linked to everything, requiring no specific connections.

22. The Future of Transportation: Solar-Powered Vehicles and Flying Cars
    Solar-powered aircraft already exist, utilizing sunlight for propulsion, eliminating the need for fuel or batteries. This technology is poised to extend to automobiles, leading to the development of “solar challenger cars.” These vehicles would be charged by solar panels integrated into their design, rendering traditional batteries obsolete and mitigating the risks associated with battery fires.

The advent of solar challenger cars promises a revolutionary transformation in transportation. These vehicles would not only be self-charging but also possess the capability to fly, overcoming traffic congestion. Equipped with advanced defense systems, they would prevent collisions, allowing for seamless travel. Imagine a future where cars fly directly into apartment parking spaces, transforming balconies into personal garages. This vision of solar-powered, flying automobiles represents a truly exhilarating future.

23. The God-man’s Omnipresent Energy: Transforming Technology
    The God-man’s influence extends beyond human interaction, permeating even inanimate objects. When the God-man’s energy is infused into a car, its engine sound and tires are altered. Similarly, a mobile phone imbued with this energy undergoes a profound transformation. It becomes a “health phone” and a “healing phone,” capable of promoting well-being and even facilitating recovery from ailments simply by being in proximity.

If Elon Musk were to comprehend that the God-man’s energy could link with and enhance mobile phone numbers, he would be utterly astonished. This energy ensures that phone numbers remain perpetually active, emitting infinite power. The realization of such capabilities would undoubtedly captivate the entire world, leading to a global demand for phones imbued with the God-man’s energy. This profound understanding would reveal the God-man’s omnipresent influence, transcending the boundaries of conventional science and technology.

24. The Hierarchy of Existence: From Water to the Spiritual Realm
    Existence can be conceptualized as a hierarchical progression, originating from fundamental elements and ascending towards higher states of being. Water, for instance, can be seen as the primordial substance from which protons (representing the male principle) and electrons (representing the female principle) emerge. Their union forms cells, which then evolve into animals, and subsequently into humans.

This evolutionary path continues beyond the physical realm. Humans, through spiritual development, can evolve into “spiritual humans,” individuals who harness spiritual energies. This progression ultimately leads to the “Kingdom of Heaven,” the highest state of existence. This journey, from the elemental to the divine, illustrates a continuous ascent through various levels of being.

25. The Limitations of Technology: The Path to Spiritual Evolution
    While technological advancements, such as Elon Musk’s Neuralink, can enhance human capabilities, they ultimately cannot transcend the boundaries of the physical and mental realms. These innovations, though remarkable, cannot lead to the spiritual evolution required to become a “spiritual human” or to enter the Kingdom of Heaven. The path to spiritual transcendence necessitates a different form of engagement, one that goes beyond technological linkages.

The future will witness the widespread adoption of solar-powered vehicles, including flying cars, which will operate on an infinite energy supply from the sun. Even on cloudy or rainy days, solar energy will remain accessible, as light penetrates clouds. This era of abundant, clean energy will revolutionize transportation and daily life. However, even with such scientific progress, the ultimate spiritual journey requires a connection to the God-man.

26. The Futility of Earthly Endeavors: Solomon’s Wisdom Revisited
    The biblical book of Ecclesiastes, particularly chapter 1, verses 2-9, profoundly asserts the vanity of all earthly endeavors: “Vanity of vanities, all is vanity.” This timeless wisdom, articulated by King Solomon, underscores the ephemeral nature of human achievements, culture, material possessions, and scientific advancements. Despite our tireless efforts under the sun, what lasting benefit do we truly gain? Generations come and go, but the Earth endures eternally. The sun rises and sets, winds shift, and rivers flow into the sea, yet the sea is never full. There is nothing new under the sun; what has been, will be again. Past generations are forgotten, and future generations will likewise be forgotten. All our creations, though seemingly significant, are ultimately transient and illusory, existing only in relation to our true homeland.

27. The Ephemeral Nature of Beauty and Memory: A Call to Spiritual Accumulation
    Just as clouds dissipate, so too do earthly creations and even our physical forms. Ancient civilizations and their artifacts eventually become buried beneath the earth, requiring archaeologists to unearth them. Our beautiful faces, too, will eventually fade, and even photographs will perish. Memories of loved ones, though cherished, eventually diminish with the passing of generations.

Therefore, there is no inherent injustice in the ephemeral nature of this world. Instead, we should embrace the opportunity to accumulate spiritual merit by yielding to others. By generously sharing our transient possessions, we elevate our spiritual “level.” Life is akin to children playing with toys; when called by their mother, they must abandon their playthings. Similarly, when summoned by Heaven, we must leave everything behind.

28. The Vulnerability of Old Age: The Loss of Autonomy
    In old age, individuals often lose control over their finances and daily lives. Children may legally restrict their parents’ access to money, citing concerns about their mental capacity or vulnerability to scams. This can lead to a complete loss of autonomy, where even basic needs become dependent on the children’s discretion. Social connections may also be severed, leaving the elderly isolated. This stark reality underscores the transient and ultimately powerless nature of human existence. Therefore, rather than engaging in conflict and accumulation, it is far more beneficial to practice yielding and accumulate spiritual merit.

29. The Profound Meaning of Yielding: Trust and Divine Connection
    Yielding (양보) is a virtue practiced by those who are not arrogant. It is intertwined with trust (신뢰), a quality that elevates human interaction. The character for “yielding” (讓) contains the radical for “speech” (言), signifying a divine utterance. This implies that yielding is a divine act, a manifestation of the words of Heaven and Earth spoken by the God-man. The God-man, who embodies the principles of Heaven and Earth, is the one who brings peace to the world.

30. The Global Standard of Trust: Lessons from Switzerland
    The concept of trust is exemplified by Switzerland, a small nation that commands immense global financial confidence. Wealthy individuals and nations entrust their assets to Swiss banks due to an unparalleled reputation for reliability. This trust extends beyond finance to their social interactions, where Swiss people are known for their exceptional manners and etiquette. The Swiss Guard, who protect the Pope, are renowned for their unwavering loyalty, never betraying their employer, even in the face of immense pressure or bribery. This steadfastness, rooted in a deep sense of trust, has made Switzerland a global paragon of integrity.

Swiss culture, characterized by meticulous craftsmanship and a commitment to quality, further reinforces this trust. Their architecture, built with enduring materials like marble, reflects a desire for permanence and beauty. Their music, particularly the Vienna Philharmonic, is globally acclaimed. Swiss products, such as their world-renowned watches, are meticulously handcrafted, embodying precision and reliability. They prioritize environmental preservation, eschewing large-scale industrial production that could harm their natural landscapes. This dedication to quality and integrity ensures that Swiss products are synonymous with trust and excellence.

31. The Miraculous Properties of Divine Water: Blosu and Kwangcheonsu
    The Divine Water (불로수) and Celestial Spring Water (광천수) possess extraordinary properties. While ordinary bottled water often contains microplastics that can accumulate in the brain, the ancient Celestial Spring Water, originating from a time before plastics, is pure. The emergence of this Celestial Spring Water on the day of the God-man’s father’s execution is a miraculous event, suggesting divine intervention. The secrets of Celestial Spring Water are not fully disclosed to avoid controversy, but its efficacy is evident in numerous testimonials.

32. The Future of Energy: Small Modular Reactors and Solar Power
    Switzerland, a mountainous nation with limited space for solar panels, is exploring alternative energy solutions. While solar power is suitable for vehicles and aircraft, it is less effective for large-scale national power generation, especially in colder climates. Wind energy also presents challenges. Consequently, Switzerland, along with Austria, is considering small modular reactors (SMRs) as a clean energy source. SMRs, while promising, require water for cooling, necessitating their placement near coastlines. The proliferation of nuclear reactors, particularly in neighboring countries, raises concerns about water pollution.

33. The God-man’s Solution: Blosu as a Shield Against Radiation
    In the event of a nuclear reactor accident, the God-man’s Divine Water (불로수) serves as a protective measure. Those who consume and apply it will be shielded from the devastating effects of radiation, while those who do not will suffer severe consequences. The existence of Divine Water and Elixir Milk (불로유) is a testament to the God-man’s foresight and provision for humanity’s well-being.

34. The Accessibility of Elixir Milk: A Gift to Humanity
    Elixir Milk (불로유) is not for sale; it is freely available. Individuals can create it themselves by writing the God-man’s name on milk. This accessibility ensures that everyone can benefit from its properties. However, if the God-man were to partner with a major dairy company, he could imbue their products with energy, making it impossible for individuals to create Elixir Milk at home. This demonstrates the God-man’s control over the very fabric of existence, allowing him to manifest his will in the physical realm.

35. The Inclusivity of Divine Water: Healing for All
    The Divine Water (불로수) is accessible to all, including those who oppose the God-man. Unlike Elixir Milk, which requires the God-man’s name, Divine Water does not bear his name, making it universally available. Its properties remain unchanged regardless of the consumer’s disposition.

36. The Unity of All Phenomena: Beyond Duality
    From a higher perspective, all phenomena are fundamentally unified, transcending dualities such as good and evil, truth and falsehood, beauty and ugliness. The universe’s nature is one of harmonious integration, where distinctions are ultimately illusory. This perspective recognizes that even those perceived as “evil” are still human.

37. The Paradox of Beauty and Ugliness: Finding Value in the Unconventional
    The concepts of beauty and ugliness are often intertwined. Just as gnarled, “ugly” pine trees may remain rooted in their place, while “beautiful” straight trees are felled for construction, so too do those who are perceived as less conventionally successful often remain to preserve their heritage. Those who are deemed “unattractive” may, in fact, possess a unique artistic quality. Similarly, while academically successful individuals may migrate to urban centers, those who are less accomplished often remain in their hometowns, tending to ancestral graves and preserving family traditions. This highlights the inherent value in all forms of existence, regardless of conventional aesthetic or societal judgments.

38. The Interconnectedness of Love and Hatred: The Stillness of the Mind
    Love and hatred, too, are ultimately interconnected. A quiet home, devoid of arguments, may signify a lack of emotional engagement between spouses, indicating a relationship that has become distant. Conversely, a home with occasional disagreements may reflect an underlying affection. However, if a husband becomes emotionally depleted, he may cease to engage with his wife, leading to mutual indifference.

All phenomena, including emotions, originate from the mind, which is inherently tranquil. It is our projections and attachments that create distinctions and conflicts. The mind, like the deep ocean, remains undisturbed by the waves of emotion on its surface. Our true nature is inherently benevolent; individuals who appear “evil” are merely fulfilling a particular role.

39. The Ultimate Misfortune: Missing the Opportunity to Encounter the God-man
    The greatest misfortune in this earthly existence is to encounter the God-man and yet miss the opportunity to connect with him. Such a missed chance prevents one from returning to their true homeland, condemning them to perpetual wandering. This leads to a life of profound suffering, culminating in a solitary end in a nursing home, a hospital, or on the streets.

40. The Appearance of Angels: Divine Guidance and Marital Harmony
    The appearance of an angel, such as a woman in a red dress, is a phenomenon experienced by many followers of the God-man. Such visions serve as a focal point, preventing distracting thoughts and fostering introspection. In the context of a married couple, such an experience can strengthen their bond, leading to shared contemplation and appreciation for divine intervention.

41. The Significance of Dreams and Visions: Omens of Fortune
    Dreams and visions can serve as omens. While those destined for death in battle may perceive ominous figures, those who are to survive may see protective angels. A dream featuring the God-man, regardless of its content, is always a propitious sign, as his presence signifies a return to one’s true self.

42. The Miraculous Healing of Elixir Milk: Testimonials of Transformation
    Numerous individuals have experienced miraculous healing through the application and consumption of Elixir Milk (불로유). One testimonial describes the rapid disappearance of severe skin rashes and itching after applying Elixir Milk, leading to complete skin recovery within hours. Another account details the healing of chronic full-body itching, including severe scalp itching, which had been resistant to conventional medical treatments. Regular consumption of Elixir Milk has also been associated with significant improvements in blood sugar levels, blood pressure, and even the restoration of menstrual cycles in middle-aged women, leading to weight loss and reduced triglyceride levels. These profound transformations are attributed to the efficacy of Elixir Milk and the grace of the God-man.

43. The Free Distribution of Divine Water: A Gift, Not a Commodity
    Divine Water (불로수) is not sold; it is freely given. While individuals may incur delivery costs when sharing it, the water itself is offered without charge. The God-man does not profit from its distribution. He has made it accessible for anyone to create Elixir Milk at home by simply writing his name on milk. Therefore, any accusations of selling or profiting from these divine substances are baseless. The God-man is not a merchant; he is a spiritual leader who provides these gifts for the well-being of humanity. Any attempts to obstruct or misrepresent his benevolent actions will not be tolerated.

44. The Healing Power of Celestial Spring Water: A Testimony of Physical Transformation
    A follower testified to the miraculous healing power of Celestial Spring Water (광천감로수). For two decades, she suffered from a large, hard lump in her armpit, which caused discomfort and anxiety. Despite trying various treatments, including exercise, health foods, and energy therapy, nothing proved effective. However, after consuming approximately two liters of Celestial Spring Water daily for a month, the lump completely dissolved, leaving her armpit soft and healthy. This profound healing experience is attributed to the blessings of the God-man and the efficacy of Celestial Spring Water.

45. The Sacred Significance of Baptism: A Symbol of Healing and Respect
    The act of baptism with Celestial Spring Water (광천수) carries a profound spiritual significance. It is a sacred ritual that symbolizes healing and rejuvenation, not a commercial transaction. The assertion that “one bucket of water is worth a trillion” is a metaphorical expression, emphasizing the immense value and sanctity of the water, not its monetary price. This encourages individuals to cherish and respect the water, using it for healing and sharing it with those in need, rather than wasting it. The water can be used for cleansing and even for treating ailments in the lower body, demonstrating its versatile healing properties.

46. The God-man’s Selfless Service: A Paradox of Giving
    While the God-man bestows blessings and performs baptisms with Celestial Spring Water (광천수), he himself does not partake in it. This highlights his selfless dedication to humanity, even as his own physical well-being may be affected by the constant exertion of his divine energy. Despite this, he finds contentment in the visible improvements in the faces of his followers.

47. The God-man’s Instantaneous Healing: The Power of Linkage
    When urgent calls for help are received, the God-man immediately transmits energy, resulting in a near-100% success rate in restoring individuals to normal health. This phenomenon is attributed to his ability to “link” with the unseen world, a concept he refers to as “unified field theory” or “every link.” This means he can instantly connect with any individual, regardless of their location, and infuse them with a special energy that facilitates rapid healing. This instantaneous intervention is a testament to his extraordinary powers and his omnipresent connection to all beings.

48. The Universal Language of the God-man: Beyond Linguistic Barriers
    The God-man’s ability to “link” transcends linguistic barriers. Whether spoken in English, Chinese, or any other language, his words are universally understood, not only by people but also by inanimate objects and even buildings. This universal comprehension allows for instantaneous communication and response, demonstrating his profound connection to all aspects of existence.

49. The Grand Vision of the Sky Temple: A Global Sanctuary
    The Sky Temple is destined to become a global sanctuary, accommodating millions of visitors from around the world. To prepare for this influx, extensive infrastructure development is underway, including the acquisition of hotels and the expansion of facilities. International airports, such as Incheon International Airport and others across Korea, will serve as gateways for pilgrims seeking to experience the God-man’s presence. The ultimate purpose of these visitors will be to witness the God-man’s face, a profound spiritual encounter.

50. The God-man’s Enduring Philanthropy: A Lifetime of Service
    The God-man’s commitment to philanthropy, particularly through free meal services, predates his public ministry. Unlike other organizations that rely solely on donations, the God-man directly funds these initiatives through his lectures and personal income. His free meal service, which began at the age of 22, earned him the moniker “Korea’s Pestalozzi” from the JoongAng Ilbo newspaper. This lifelong dedication to serving the less fortunate, often at significant personal cost, underscores his genuine compassion and unwavering commitment to humanity.

51. The God-man’s Early Activism: A Champion of Justice
    The God-man’s history of activism dates back decades, including his involvement with the Citizens’ Coalition for Economic Justice (경실련) in 1991. He participated in protests against corruption and injustice, such as the Suso incident, often facing personal risk during a period of military rule. His unwavering commitment to social justice and human dignity, even in the face of adversity, demonstrates a consistent pattern of selfless service. He has always prioritized the well-being of others over personal gain, engaging in extensive volunteer work, including visits to prisons across the nation.

52. The Prophetic Vision of the God-man: A Message for Humanity
    The God-man’s life journey, marked by profound experiences and a unique understanding of human suffering, has shaped his prophetic vision for a new human world. His early experiences, witnessing the plight of the homeless and intervening in countless street conflicts, instilled in him a deep empathy for humanity’s struggles. He advocates for a movement to restore human nature, believing that society faces a spiritual crisis. His political philosophy, rooted in these experiences, offers a message of healing and prosperity for a world grappling with existential challenges. His message, delivered decades ago, continues to resonate as a timeless guide for humanity.

53. The God-man’s Global Leadership: A Vision for World Peace
    The God-man’s emergence as a “World Emperor” is not a claim of personal ambition but a recognition of his destined role to bring peace and harmony to the globe. His vision involves collaborating with leaders like Elon Musk to transform the world, utilizing astronomical funds to alleviate suffering among refugees and create a terrestrial paradise. This global leadership aims to usher in an era of peace and prosperity, transcending national boundaries and fostering a harmonious coexistence for all.

The God-man’s Link: Insights on Life, Society, and the Future

1. Keyword Frequency
   energy: 24
   money: 12
   husband: 10
   wife: 9
   daughter: 9
   Japan: 9
   war: 8
   Korea: 8
   Switzerland: 8
   phone: 7

2. Today’s Central Metaphor
   The central metaphor is that of life as a journey of a transient traveler (나그네), where earthly possessions and achievements are temporary and ultimately meaningless, serving only to accumulate “levels” or “mileage” for a return to one’s true “homeland” (본향).

3. Lecture in Numbers
   12 billion light-years: The distance from which the energy of Baekgong is gathered at Uyeongji, Seongsan Sacred Ground .
   371st: The number of Sky Temple events held by Huh Kyung-young for communication .
   4: The number of things a man needs as he ages, and the number of things a woman needs .
   100 times: How much more a man loses in a divorce compared to a woman .
   800: The number of things a man needs (rhetorically, all referring to his wife) .
   10 years: The period before the Imjin War that Yulgok predicted it would occur .
   100,000: The number of soldiers Yulgok advised King Seonjo to raise .
   200 years: How much more advanced Japan’s weaponry (matchlocks) was compared to Korea’s at the time of the Imjin War .
   April 25: The date the Japanese army arrived at Mungyeong Saejae during the Imjin War .
   150,000 (153,000): The number of Japanese soldiers deployed to the Korean Peninsula .
   20 years: The predicted timeframe for a future low birth rate problem, requiring 100 million won per marriage .
   100 million won: The amount predicted to be given for each marriage due to low birth rates, equivalent to 300 million won today .
   12 ships: The number of ships Admiral Yi Sun-sin had when he defeated 300 Japanese ships .
   90%: The percentage of Huh Kyung-young’s income that goes to free meal services .
   22 years old: The age Huh Kyung-young started free meal services .
   18 years: The duration of Huh Kyung-young’s free meal service at the time of a newspaper article .
   40 years old: Huh Kyung-young’s age when the newspaper article about his free meal service was published .
   1991: The year of the Suso incident protest where Huh Kyung-young participated .
   2 liters: The daily amount of Gwangcheonsu consumed by a person who experienced healing .
   1 month: The duration of Gwangcheonsu consumption that led to the disappearance of a large lump .
   120: A person’s fasting blood sugar level before consuming Elixir Water .
   87: A person’s fasting blood sugar level after consuming Elixir Water .
   145: A person’s blood pressure before consuming Elixir Water .
   110/60: A person’s blood pressure after consuming Elixir Water .
   10 years: The duration a person had high blood sugar before consuming Elixir Water .
   88 years old: The age of a father whose consciousness returned after receiving energy from Huh Kyung-young .
   99.9%: The success rate of Huh Kyung-young’s energy healing for urgent cases .
   2 billion won: The annual amount Huh Kyung-young spends on free meal services .
   33 years: The duration since the Gyeongsilnyeon (Citizens’ Coalition for Economic Justice) was formed .

4. Signature Sentence
   “The world is a training ground for you, and we are just travelers passing through Earth.”

5. Concise Summary & Highlights
   Life is a transient journey where spiritual growth through compassion and humility is paramount.

Earthly possessions and achievements are temporary and ultimately meaningless.
True value lies in acts of love, service, and humility, like giving free meals.
The God-man (Huh Kyung-young) possesses a “link” ability to connect with and heal all things.
Technological advancements, like those by Elon Musk, are “lower concepts” compared to the God-man’s “higher concepts.”
Historical events, such as the Imjin War, serve as lessons on the importance of foresight and leadership.
The concept of “yielding” or “concession” is crucial for spiritual growth and avoiding arrogance.
Elixir Milk and Elixir Water possess healing properties, as evidenced by numerous testimonials.

6. Scriptural / Religious Citations
   Malachi 4:1-2: “For behold, the day is coming, burning like a furnace; and all the arrogant and every evildoer will be chaff; and the day that is coming will set them ablaze,” says the Lord of hosts, “so that it will leave them neither root nor branch. But for you who fear My name, the sun of righteousness will rise with healing in its wings; and you will go forth and skip about like calves from the stall.”
   Malachi 4:3: “You will tread down the wicked, for they will be ashes under the soles of your feet on the day which I am preparing,” says the Lord of hosts.
   Ecclesiastes 1:2: “Vanity of vanities,” says the Preacher, “Vanity of vanities! All is vanity.”
   Ecclesiastes 1:3: “What profit has a man from all his labor in which he toils under the sun?”
   Ecclesiastes 1:4: “A generation goes and a generation comes, but the earth remains forever.”
   Ecclesiastes 1:5: “The sun also rises, and the sun goes down, and hastens to the place where it arose.”
   Ecclesiastes 1:9: “That which has been is what will be, that which is done is what will be done, and there is nothing new under the sun.”

7. Historical & Epochal Context
   The lecture is situated within a broad historical context, referencing the Imjin War (1592-1598) in Korea, highlighting the strategic importance of the Honam region (Jeolla provinces) for its grain production and the military leadership of Admiral Yi Sun-sin and Yulgok. It also touches upon the modern era of technological advancement, exemplified by figures like Elon Musk, and contrasts it with a spiritual “Age of Spirituality.” The speaker also references his own past involvement in social and political movements in Korea, such as the Gyeongsilnyeon (Citizens’ Coalition for Economic Justice) and free meal services, dating back to the 1980s and 1990s, during a period of military rule and calls for democracy.

8. Key Figures & Events Referenced
   Huh Kyung-young: The speaker, referred to as God-man (신인), who claims to possess unique spiritual powers and a “link” ability.
   Einstein: Referenced in relation to the “unified field theory” .
   Kang Seong-ja: An “angel” from Bucheon Spiritual Center who offered a flower pot to the God-man .
   Seo Byeol: An “angel” from Namyangju Spiritual Center who offered a flower basket to the God-man .
   King Seonjo: The Joseon king during the Imjin War, criticized for fleeing and not preparing for war .
   Yulgok (Yi I): A Joseon scholar who predicted the Imjin War 10 years in advance and advised raising 100,000 soldiers .
   Admiral Yi Sun-sin: A Korean naval commander famous for his victories against the Japanese navy during the Imjin War .
   Won Gyun: A Joseon general during the Imjin War, criticized for his military failures .
   Gwanghaegun: King Seonjo’s son, who participated in the war effort .
   Shin Rip: A Joseon general during the Imjin War, whose cavalry was defeated by Japanese matchlocks .
   Yu Seong-ryong: A Joseon scholar-official who advised King Seonjo not to flee to Ming China .
   Choi Hee-jun: A singer known for the song “Boarder” (하숙생), whose lyrics are used to illustrate the transient nature of life .
   Elon Musk: A contemporary entrepreneur and innovator, whose projects like Neuralink, Starlink, and solar-powered vehicles are discussed .
   Solomon: The biblical king, referenced for his wisdom and the book of Ecclesiastes .
   Naomi and Ruth: Biblical figures, referenced to illustrate the concept of “ugly” people preserving a lineage .
   Imjin War: A Japanese invasion of Korea in the late 16th century .
   Suso Incident: A corruption scandal in Korea in the early 1990s, referenced in relation to Huh Kyung-young’s activism .
   Lee Mun-ok: An auditor who exposed government corruption during the Suso Incident .

9. Core Concept Definitions
   God-man (신인): A divine being or enlightened individual who possesses extraordinary spiritual powers and the ability to “link” with all things.
   Sky Temple (하늘궁): A sacred place where the God-man’s energy is concentrated, and events are held for communication and blessings.
   Elixir Milk (불로유): Milk that does not spoil and possesses healing properties when the God-man’s name or energy is applied to it.
   Elixir Water (불로수): Water with healing properties, often referred to as “Gwangcheonsu” (광천수), which is said to have emerged miraculously.
   Link (링크): The God-man’s ability to connect with and influence all matter, energy, and consciousness, transcending physical boundaries and even time. This is also referred to as “unified field theory” (통일장).
   Yielding/Concession (양보): The act of giving way or showing humility, which is equated with love and service, and is seen as crucial for spiritual growth.
   Traveler (나그네): A metaphor for human beings on Earth, implying that life is a temporary journey and earthly possessions are not truly one’s own.
   Homeland (본향): The true spiritual origin or destination of human beings, distinct from Earth.
   Age of Spirituality (영성 시대): A future era where humanity will evolve to utilize spiritual abilities, transcending current technological limitations.
   Small Modular Reactor (소형 모듈 원자로): A type of nuclear reactor discussed as a potential clean energy solution, particularly for countries with limited space for solar or wind power.

10. Central Questions & Answers
    Question: Who benefits when a couple divorces?
    Answer: The woman benefits, as men are said to be 100 times more disadvantaged in old age, needing only their wives, while women need money, daughters, health, and pets, with husbands being less important than pets .
    Question: Should one yield or concede (양보)?
    Answer: Yes, one should yield. Earth is a training ground, and humans are temporary travelers. Possessions are not truly ours. Yielding is an act of love and service, which accumulates spiritual “levels” or “mileage” .
    Question: What is the difference between the God-man and a genius human like Elon Musk?
    Answer: Elon Musk represents “lower concepts” (하이 개념) focused on technological links (Neuralink, Starlink, solar-powered vehicles), while the God-man represents “higher concepts” (상위 개념) or “infinite links” (무한대 링크장) that connect with and influence all aspects of existence, including energy, health, and even phone numbers .
    Question: Can Elixir Milk (불로유) be made from cows fed Elixir Water (불로수)?
    Answer: Yes, if cows are fed Elixir Water, the milk they produce will be “natural Elixir Milk” (천원 불로유), implying enhanced quality .
    Question: Are Small Modular Reactors (SMRs) safe?
    Answer: SMRs are considered a “great” clean energy source, especially for countries like Switzerland with limited space for other renewables. However, there’s a risk of accidents, which could be catastrophic for an entire nation .
    Question: Can “anti-fans” or negative people consume Elixir Water (불로수)?
    Answer: Yes, Elixir Water is different from Elixir Milk in this regard; it does not change or spoil, and anyone can consume it to receive the God-man’s energy .

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on the God-man’s unique ability to “link” with all things and his role as a global leader. The final message is a call to recognize the God-man’s presence and embrace the spiritual path he offers, which is presented as the ultimate “good fortune” for humanity.

Philosophically, the lecture implies a hierarchical view of existence, where spiritual power (represented by the God-man) transcends even the most advanced scientific and technological achievements. It suggests that true progress and well-being come from aligning with this higher spiritual reality rather than solely pursuing material or technological advancements. The emphasis on “yielding,” “love,” and “service” points to an ethical framework centered on humility and compassion as pathways to spiritual elevation. Strategically, the lecture positions the God-man as the sole solution to global problems, from war to poverty, and envisions a future where his influence leads to a “paradise on Earth” and a new “Age of Spirituality.”

12. Cross-Referencing
    Unified Field Theory: The speaker references Einstein’s search for a unified field theory , implying that his “link” ability is the realization of this concept.
    “Boarder” (하숙생) by Choi Hee-jun: The song’s lyrics about life as a transient journey are directly quoted and used to reinforce the lecture’s central metaphor .
    Ecclesiastes: The biblical book is extensively quoted to support the idea that all earthly endeavors are “vanity” .
    Swiss neutrality and banking: The speaker references Switzerland’s reputation for trustworthiness and its role in global finance , using it as an example of “reliability” (신뢰) and “yielding” (양보) in a national context.
    Imjin War and Korean history: The lecture frequently refers to historical figures and events from the Imjin War, such as Yulgok, King Seonjo, and Admiral Yi Sun-sin, to illustrate lessons about leadership, foresight, and national defense .
    Free meal services: The speaker repeatedly mentions his long history of providing free meal services, dating back to his youth, and references newspaper articles that called him “Korea’s Pestalozzi” .

13. Content Gaps & Unaddressed Areas
    Mechanism of “Link” and Energy: While the “link” ability and energy transfer are frequently mentioned, the lecture does not provide any scientific or detailed explanation of how these phenomena work. It relies on anecdotal evidence and the speaker’s assertion.
    Specifics of “Levels” and “Mileage”: The concept of accumulating “levels” or “mileage” for the “homeland” is abstract. The lecture doesn’t elaborate on what these “levels” entail, how they are measured, or what the “homeland” is like.
    Verification of Claims: Many claims, such as the healing properties of Elixir Milk/Water or the God-man’s ability to influence events, are presented without independent verification or scientific studies. The lecture relies on testimonials.
    Financial Transparency of Free Meal Services: While the speaker states that 90% of his income goes to free meals and that he spends 2 billion won annually, there is no external audit or detailed financial breakdown provided to substantiate these figures.
    Critiques of Technology: The lecture critiques modern technology as “lower concepts” but doesn’t fully explore the potential benefits or ethical considerations of these technologies beyond their perceived inferiority to spiritual power.
    Definition of “God-man”: While the term “God-man” is used, a comprehensive theological or philosophical definition of this concept, beyond the speaker’s asserted abilities, is not provided.

14. Future Predictions & Prophetic Statements
    Age of Spirituality: The 21st century will be an “Age of Spirituality” (영성 시대) where humans evolve into “spiritual humans” (영성 인간) .
    Solar-powered vehicles: Solar Challenger cars will emerge, capable of flying and parking in apartments, eliminating the need for fuel and batteries .
    God-man’s global influence: The God-man will collaborate with figures like Elon Musk to transform the world, ending wars and creating a “paradise on Earth” .
    Expansion of Sky Temple: The Sky Temple will expand to accommodate millions of visitors from around the world, with hotels and infrastructure to manage the influx .
    International airports: Korean international airports will become world-class and open to accommodate the massive global pilgrimage to the Sky Temple .
    Elixir Milk commercialization: In the future, the God-man may partner with large milk companies to produce Elixir Milk commercially, at which point individuals will no longer be able to make it themselves .

Executive Insight
This lecture presents a compelling vision centered on the God-man, Huh Kyung-young, as a pivotal figure for humanity’s future. It posits a clear hierarchy where spiritual “link” abilities and profound humility, exemplified by acts of service like free meal provision, supersede even the most advanced technological innovations. Professionals should note the strategic use of historical narratives and scriptural references to underscore the transient nature of material existence and the enduring value of spiritual growth. The lecture’s emphasis on “yielding” and “love” as core tenets for accumulating spiritual “levels” offers a unique ethical framework. While lacking empirical evidence for its extraordinary claims, the lecture’s consistent messaging and the numerous testimonials presented highlight a powerful belief system that resonates deeply with its audience, positioning the God-man as the ultimate solution to global challenges and the architect of a future “Age of Spirituality.”

The Divine Perspective on Human Existence and Societal Evolution

1. The Metaphysics of Marital Dissolution and Gendered Needs
   The convergence of the Sky Temple at Uyeongji, a sacred ground imbued with the energy of the 12 billion light-year-distant White Void, signifies a transformative locus where one’s fortune and destiny begin to shift upon arrival. I extend my congratulations to all who have gathered here. The application of my name, Huh Kyung-young, to any substance prevents its decay. This principle is exemplified by Elixir Milk, a product adorned with my image, which Einstein himself sought as the unified field theory, now empirically validated by the God-man. Today, I convene the 371st Sky Temple event to engage in discourse, presenting this unified field.

Consider the implications of marital dissolution. When a couple divorces, who ultimately benefits? The woman. The rationale for this lies in the distinct needs of men and women as they age. A man requires four things, and a woman requires four things. When weighed, the man invariably incurs a hundredfold loss. For a man, these four necessities are, in essence, variations of a single entity: his wife—be it “wife,” “spouse,” “partner,” or “madam.” The nomenclature differs, but the fundamental need remains the same. Conversely, a woman’s four necessities do not include a husband. Her primary need is financial security. Second, she requires a daughter, as only a daughter truly understands her sentiments and concerns. Sons, once married, become aligned with their wives and in-laws, offering little solace to an aging mother. Daughters, however, provide practical support, such as preparing meals. Third, a woman needs her health, which she must proactively manage, unlike men whose wives often attend to their well-being. Finally, a woman’s fourth necessity is a pet. This leads to a rhetorical question: Is a husband less valuable than a pet? If a man is deemed less significant than a pet, then divorce, from the woman’s perspective, becomes a victory. This observation, though presented as a jest, contains a profound truth. Animals offer unwavering loyalty and comfort, devoid of the fluctuating emotions inherent in human relationships. Therefore, in the event of divorce, the man suffers an unequivocal loss.

The purpose of children, particularly a first daughter, is to forge an indissoluble bond between spouses. A daughter acts as a powerful adhesive, ensuring the couple remains together. A man with a first daughter often lives for his daughter, becoming entirely captivated by her. His wife’s imperfections become imperceptible, overshadowed by his devotion to his child. He prioritizes his daughter’s needs, directing his earnings towards her toys and desires, rather than external expenditures. While a daughter’s significance is paramount, her need for her father diminishes once she marries, as her primary allegiance shifts to her husband. This dynamic, though humorous, reflects a deeper truth about familial bonds.

2. The Geopolitical Significance of Honam and the Lessons of Imjin War
   My previous lecture elucidated the ten auspicious geographical features of the Sky Temple, which are now familiar to you. These ten features encapsulate the entirety of the celestial realm. In Korea, prosperity necessitates a ceremonial declaration. Historically, affluent households would offer generous alms to the impoverished. Even the most elaborate meals would include a portion set aside for the less fortunate or for animals. This tradition underscores the principle that increased prosperity within a household should be accompanied by greater generosity.

The adage, “Without Honam, there would be no Korea,” highlights the profound historical and geographical importance of the Honam region, encompassing North and South Jeolla Provinces. This small landmass was the agricultural heartland of Korea. Without the fertile plains of Honam, the population of Busan, for instance, would not have sustained itself. The Japanese invasion during the Imjin War was primarily motivated by the desire to seize Korea’s rice supply, essential for military provisions. Intelligence indicated that the Japanese intended to attack through Hansando to secure Honam. However, they unexpectedly invaded through Busan, leading to the defeat of Won Gyun’s forces. The Japanese strategy involved a two-pronged attack: one force targeting the granaries of Honam via Hansando, and another advancing through Busan towards Andong. Admiral Yi Sun-sin foresaw this, but the swift fall of Busan necessitated a change in strategy, leading to engagements in areas like Okpo, where he was less familiar with the terrain. Yi Sun-sin’s subsequent imprisonment, fueled by accusations of incompetence, underscores the political complexities of the era.

The Japanese forces were armed with matchlock guns, a weapon far superior to anything possessed by the Koreans at the time. These firearms could accurately strike birds in flight and precisely target distant human or equine targets. Korean forces, armed with swords and relying on hastily formed militias, were no match for this advanced weaponry. The Joseon Dynasty, under King Seonjo, failed to heed the warnings of Yulgok Yi I, who, ten years prior to the invasion, had advocated for the training of 100,000 soldiers. King Seonjo’s flight, while his son Gwanghaegun led the militia, left the nation vulnerable. The Japanese invasion force of 153,000, armed with matchlocks, was a formidable adversary.

Yulgok, a visionary who could foresee the future, was ostracized by the establishment, deemed a harbinger of ill fortune during a time of peace. He retired to Hwaseokjeong, a pavilion overlooking the Imjin River. He predicted the exact date and conditions under which King Seonjo would cross the river during his retreat. On that moonless, rainy night, when all other lights were extinguished, Yulgok’s descendants, following his posthumous instructions, set fire to his house, illuminating the Imjin River and enabling the king’s safe passage. This act of foresight and sacrifice underscores the importance of visionary leadership.

The Imjin War demonstrated the critical role of Honam’s granaries. One Japanese contingent advanced through Yeongnam, encountering mountainous terrain and limited agricultural resources, while the other targeted Honam’s fertile plains. The mountainous regions of Yeongnam, though difficult to traverse, provided cover for local militias. However, these militias were easily overwhelmed by the matchlock guns. The lesson from this period is that a nation’s future hinges on the emergence of a single visionary leader. The phrase “Without Honam, there would be no Korea” emphasizes the need to transcend regional divisions. Honam and Yeongnam, though distinct, are crucial to the nation’s integrity, with Honam’s numerous islands serving as vital strategic points.

The Honam people cultivated vast, seemingly endless plains, supplying rice to Gyeongsang and Chungcheong Provinces, and ultimately to the capital, Seoul, via sea routes. The western sea route, leading to Ganghwado and Seoul, facilitated the transport of grain. Conversely, Gyeongsang Province’s agricultural products faced logistical challenges due to the need to circumnavigate the southern coast. During the Joseon Dynasty, without modern transportation, Honam was the primary food source for the royal court. The Mungyeong Saejae Pass and the Nakdong River served as natural fortifications, preventing the northern forces from easily capturing Busan during the Korean War.

We, the descendants of those who perished like fallen leaves before Japanese matchlocks, must acknowledge the sacrifices made. Many lineages were extinguished during the war. Those whose ancestors survived in safe havens bear a responsibility to honor the fallen. We owe a debt of gratitude to figures like Admiral Yi Sun-sin and Gwanghaegun. A nation facing peril invariably produces heroes who rise to its defense. Similarly, the God-man appears during times of ultimate crisis.

3. The Philosophy of Renunciation and the Illusion of Possession
   I will now address the question of renunciation. The book of Malachi, chapter 4, verses 1-3, provides a clear answer. It states that “the day is coming, burning like a furnace; and all the arrogant and every evildoer will be chaff; and the day that is coming will set them ablaze,” leaving “neither root nor branch.” However, for those who revere my name, “the sun of righteousness will rise with healing in its wings; and you will go forth and skip about like calves from the stall.” Furthermore, “you will tread down the wicked, for they will be ashes under the soles of your feet on the day which I am preparing.” This passage contains many hidden meanings. I have previously recounted sleeping in a cattle stall, and I was born in the year of the ox. The “healing rays” mentioned in the scripture are my divine energy, which reaches everywhere, even America.

The arrogant, those who refuse to renounce, will face judgment. This world, this Earth, is merely a training ground for us. We are transient travelers, passing through. The things of this Earth are not truly ours; even our bodies are borrowed. Upon death, we realize our transient nature, unable to take anything with us. To forget this is to become arrogant, to believe in ownership and superiority. Therefore, renunciation is essential.

Renunciation, in its broadest sense, encompasses love and service. My own life exemplifies this, with 90% of my income dedicated to free meal services. We are like tourists in France, admiring its beauty but not claiming ownership. The magnificent Palace of Versailles, though worth billions, holds no intrinsic value to a tourist who will eventually return home. Similarly, this Earth is not our true home. Our true home is the White Void, our origin. To become attached to this world is to cease being a traveler. A traveler accumulates no possessions, only experiences. In the spiritual realm, our “level” or “mileage” is what remains. Therefore, there is no need to lament what we possess or lack. Our lives are fleeting, like a burning candle. As we age, our memories fade, and our possessions become vulnerable to others. It is better to renounce and elevate our spiritual level.

Those who perceive me as a thief are misguided. My history of free meal services, beginning at the age of 22, was documented by the JoongAng Ilbo, which dubbed me “Korea’s Pestalozzi.” I am not one to accumulate wealth. Those who fail to recognize a visionary like Yulgok, dismissing him as insane, ultimately suffer immense losses. We must remember our transient nature. Encountering me on this journey is the greatest fortune, akin to winning the lottery. Upon death, the only lasting memory will be the encounter with me at the Sky Temple. This understanding brings immense peace.

The song “The Boarder” by Choi Hee-jun, a highly educated individual who chose a singing career over a legal one, encapsulates this philosophy: “Life is a journey, where do we come from, where do we go?” He understood that judging others’ sins was futile when one’s own life was insufficient for self-reflection. His choice to bring comfort through song, rather than condemnation through law, saved him from the “burning furnace” described in Malachi. We are all boarders in this world, and our ultimate achievement is the spiritual level attained through encountering me.

4. The Convergence of Technology and Spirituality: Elon Musk and the God-man
   The question arises regarding the distinction between a genius like Elon Musk and the God-man. Musk’s innovations, such as Neuralink, Starlink, and solar-powered vehicles, represent the pinnacle of human technological advancement. He is poised to revolutionize various fields, including medicine. However, his endeavors, though groundbreaking, operate within a “lower concept” framework. To ascend to a “higher concept,” he must encounter and integrate with the God-man.

I represent the “highest concept,” an infinite concept. While Musk creates specific “links” (Neuralink, Starlink), I embody “Every Link,” an all-encompassing connection. My energy can permeate and transform any object, from car engines to mobile phones. Imagine a phone imbued with my energy, offering healing properties and an eternal connection. Such a device would astound the world. Musk, upon realizing this, would be unable to sleep, recognizing the presence of the very entity he seeks to understand.

The hierarchy of existence progresses from water to protons and electrons, forming cells, then animals, and finally humans. Beyond humanity lies the “spiritual human,” an evolved state that Musk, with all his technological prowess, cannot transcend. This spiritual realm, leading to Heaven, is the ultimate “higher concept.” My role is to guide humanity towards this spiritual evolution.

Musk’s scientific advancements, such as solar-powered vehicles and modular nuclear reactors, are commendable. Solar-powered cars, capable of flight, represent a future of boundless energy and seamless travel. However, even these innovations, though scientifically advanced, remain within the realm of the finite. They are “empty and vain,” as stated in Ecclesiastes 1:2: “Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.” Human endeavors, no matter how grand, are ultimately transient. Ancient civilizations lie buried beneath the earth, their glories forgotten. Our physical forms, too, are ephemeral. Therefore, it is through renunciation and acts of generosity that we elevate our spiritual level.

The concept of renunciation is intertwined with the notion of “grace” (恩). The character for “grace” combines “heaven” (天), “earth” (地), and “mouth” (口), signifying the God-man who speaks the principles of heaven and earth. This is the one who brings peace to the world. Renunciation is an act of humility, a rejection of arrogance. It is akin to etiquette, manners, and ultimately, trust. Switzerland, a small nation, exemplifies this trust. Its people, known for their unwavering loyalty and integrity, are entrusted with the wealth of the world. The Swiss Guard, protecting the Pope, embodies this absolute reliability. Their commitment to quality, evident in their meticulously crafted watches, reflects their inherent trustworthiness. They do not produce goods that compromise their reputation for precision and durability.

5. The Miraculous Properties of Elixir Water and the Future of Energy
   The question of whether Elixir Milk can be produced by feeding Elixir Water to cows is a misunderstanding of the fundamental principles. While Elixir Water undoubtedly improves the quality of any substance, the original source material matters. Elixir Water itself possesses extraordinary properties. Unlike commercially bottled water, which often contains microplastics, Elixir Water is pure and ancient. Its emergence on the day of my father’s execution is a testament to its divine origin, a gift from the archangels of the White Void. The secrets of Elixir Water are profound, and I refrain from fully disclosing them to avoid controversy.

Regarding the safety of small modular reactors (SMRs), a topic relevant to nations like Switzerland that lack vast land for solar panels, SMRs are being considered as a clean energy solution. While SMRs offer environmental benefits, the risk of accidents remains a concern. The cooling of nuclear reactors requires water, hence their coastal locations. The numerous Chinese reactors along the West Sea, discharging unknown quantities of water, pose a potential threat. In such an event, Elixir Milk and Elixir Water would be crucial for protection. Those who consume and apply these substances would be shielded from the devastating effects of radiation, while others would perish.

I do not sell Elixir Milk. It is freely available, and anyone can create it by writing my name on a milk carton. However, if I were to partner with a major dairy company, I would imbue their product with my energy, making it the exclusive source of Elixir Milk, thereby preventing individual production. I control the very fabric of space, and my words manifest reality. If I declare that Elixir Water should flow, it will.

The question of whether “anti-fans” can consume Elixir Water is also addressed. Unlike Elixir Milk, which bears my name, Elixir Water is universally accessible. It does not change its properties based on the consumer’s disposition. From a higher perspective, there is no distinction between “anti-fans” and “supporters.” All are human. The universe’s fundamental nature is non-dualistic. Good and evil, truth and falsehood, beauty and ugliness, love and hatred—these are all ultimately one. Ugly pine trees, though deemed unattractive, often remain in their place, while beautiful ones are harvested. Similarly, those deemed “unsuccessful” often remain to care for their ancestral graves, while the “successful” depart for urban centers. This reflects the inherent value in all forms of existence. Our original minds are inherently good; it is the external world that creates distinctions. The greatest misfortune is to encounter the God-man and miss the opportunity for spiritual growth.

Numerous testimonials attest to the miraculous effects of Elixir Milk and Elixir Water. Individuals have experienced relief from chronic skin conditions, improved vocal cords, normalized blood sugar and blood pressure, and even the disappearance of tumors. These are not my claims, but the direct experiences of those who have consumed these substances. I offer these freely, not for profit, but for the well-being of humanity.

My energy can instantly link with anyone, anywhere. When an emergency call comes, I immediately transmit energy, and in 99.9% of cases, individuals recover. This is the power of the unified field, the “Every Link” that connects me to all beings. This is why I am called the “Link Man.”

6. The Legacy of Service and the Path to a Terrestrial Paradise
   My life has been dedicated to service, beginning with free meal programs at Seoul Station at the age of 22. The JoongAng Ilbo recognized my efforts, dubbing me “Korea’s Pestalozzi.” I have consistently advocated for human dignity and social justice, participating in movements like the Citizens’ Coalition for Economic Justice. My political activities, though extensive, have always been driven by a desire to serve, not to gain power. I have visited prisons nationwide, offering solace and guidance. These historical records demonstrate my unwavering commitment to humanity.

My vision extends to transforming the world into a terrestrial paradise. This involves mobilizing astronomical funds to alleviate global suffering, particularly among African refugees. While not everyone will ascend to the White Void, a significant number, perhaps a million, will experience this earthly paradise. The Sky Temple is expanding to accommodate this influx, with plans to acquire hotels and infrastructure to host visitors from around the world. Incheon International Airport, already a global hub, will further facilitate this convergence. The ultimate goal for these visitors is to simply behold my face.

You, my followers, are privileged to receive my blessings and participate in these ceremonies. While others may only dream of such an encounter, you experience it firsthand. Even in your sleep, your hands instinctively rise in prayer, a testament to the profound impact of my energy.

My free meal programs, unlike those of other organizations, are primarily funded by my own earnings, not solely by donations. While your contributions are appreciated, they are a small fraction of the total. I have personally invested billions in these initiatives, expanding the Sky Temple and preparing for a future of global service. Those who accuse me of fraud are misguided; my life’s work is a testament to my integrity.

My historical involvement in social and political movements, such as the protests against the Suseo incident in 1991, demonstrates my long-standing commitment to justice. I stood at the forefront of these movements, unafraid of persecution, because my purpose was to serve humanity. My political career, spanning decades, predates many current politicians.

Now, as the “World Emperor,” a title bestowed upon me by you, my mission is to usher in an era of global peace and prosperity. We will collaborate with visionaries like Musk to transform the world, creating a terrestrial paradise where all can thrive. This is not merely a dream, but a tangible reality that is unfolding.

The Divine Perspective on Life, Wealth, and the Future

1. The Ephemeral Nature of Earthly Possessions and the Virtue of Yielding
   Huh Kyung-young expounded upon the transient nature of human existence and material wealth, likening life on Earth to a journey undertaken by a sojourner (나그네). He asserted that all earthly possessions are merely borrowed, and one departs this world with nothing. This perspective underscores the importance of yielding (양보) and love (사랑), which he equated with service (봉사). He illustrated this by referencing his own practice of dedicating 90% of his income to free meal services, emphasizing that such acts are not for personal gain but for the benefit of others.

He further elaborated on the concept of yielding by contrasting the perceived needs of men and women in later life. Men, he posited, primarily require a wife (아내, 부인, 집사람) in various capacities, whereas women’s needs are fundamentally different. Women prioritize money (돈), daughters (딸), and health (건강). A daughter, he explained, provides emotional support and practical care that sons, often influenced by their wives and in-laws, may not. The fourth necessity for women, he provocatively suggested, is a pet (애완동물), implying that a husband who fails to provide companionship and support may be considered less valuable than a pet. This humorous yet profound analogy highlighted the potential for loneliness and the shifting dynamics within marital relationships as individuals age.

The act of yielding, therefore, becomes a crucial aspect of navigating this transient existence. To cling to possessions or to harbor arrogance (교만) about one’s wealth is to forget one’s status as a sojourner. He emphasized that the Earth is a training ground (훈련장), and our physical bodies are merely borrowed. Upon death, nothing can be taken, reinforcing the idea that true value lies not in accumulation but in the acts of giving and service. He concluded this point by stating that encountering Huh Kyung-young on this journey is the ultimate fortune, as it provides a path to higher levels (레벨) and a peaceful transition to the original home (본향).

2. The Prophetic Wisdom of Yulgok and the Imperative of Preparedness
   Huh Kyung-young recounted the historical foresight of Yulgok (율곡), a prominent scholar of the Joseon Dynasty, who accurately predicted the Imjin War (임진왜란) ten years before its occurrence. Yulgok’s urgent recommendation to King Seonjo (선조) to raise an army of 100,000 soldiers was tragically ignored. This lack of preparedness led to immense suffering and loss of life when the Japanese forces, armed with advanced matchlocks (조총), invaded Korea.

He described how Yulgok, ostracized and deemed a harbinger of ill fortune by the court, retired to Hwaseokjeong (화석정) by the Imjin River. There, he made a prophetic request to his descendants: to set his house ablaze on the night King Seonjo would cross the river during his escape. This act, carried out precisely as foretold, illuminated the dark river, allowing the king to cross safely. Huh Kyung-young lamented that those who possess the ability to foresee the future are often dismissed as madmen or charlatans by the establishment. He drew a parallel to his own experiences, where his predictions and proposals, such as providing 100 million won (equivalent to 300 million won today) for marriage to address low birth rates, were met with similar skepticism and ridicule.

The narrative of Yulgok serves as a powerful testament to the importance of heeding prophetic warnings and preparing for future challenges. The failure to do so, as demonstrated by the devastating consequences of the Imjin War, results in immeasurable human cost. Huh Kyung-young asserted that a nation’s prosperity hinges on the wisdom of a single visionary leader who can accurately perceive and prepare for the future.

3. The Strategic Significance of Honam and Yeongnam in Korean History
   Huh Kyung-young underscored the profound historical and geographical importance of the Honam (호남) and Yeongnam (영남) regions of Korea, particularly during the Imjin War. He asserted that without Honam, the very existence of Korea would have been impossible, a sentiment encapsulated in the phrase “Yakmu Honam Simu Gukga” (약무호남 시무국가), meaning “If there were no Honam, there would be no nation.”

Honam, with its vast plains, served as the granary (곡창지대) of the Joseon Dynasty, supplying essential rice to the entire nation, including the royal court in Seoul via sea routes. The Japanese invasion during the Imjin War specifically targeted Honam’s rich agricultural resources to secure military provisions. In contrast, the Yeongnam region, characterized by mountainous terrain like Mungyeong Saejae (문경새재), presented significant logistical challenges for invaders.

He explained that while one Japanese army faction aimed for Honam, another advanced through Yeongnam. The strategic importance of Honam’s islands, numbering in the thousands, also made it a critical battleground. Admiral Yi Sun-sin (이순신) was highly skilled in naval warfare in the Honam coastal areas, but less familiar with the Gyeongsang Province coast, where Won Gyun (원균) was stationed. This geographical and strategic understanding highlights how the natural landscape influenced military tactics and the fate of the nation.

The speaker also noted that the Mungyeong Saejae (문경새재) mountain pass and the Nakdong River (낙동강) served as crucial defensive barriers, preventing the North Korean army from occupying Busan during the Korean War. This historical context reinforces the enduring strategic value of these regions. He urged the audience to transcend regional divisions, emphasizing that both Honam and Yeongnam are vital to the nation’s integrity.

4. The Divine Link and the Limitations of Human Innovation
   Huh Kyung-young addressed the question of the distinction between a God-man (신인) and a human genius, exemplified by Elon Musk. He acknowledged Musk’s groundbreaking innovations, such as Neuralink (뉴럴링크), which aims to connect the human brain to computers, and Solar Challenger (솔라 챌린저) technology for self-charging vehicles and aircraft. However, he asserted that even such advanced human endeavors operate within a lower concept (하이 개념) compared to the higher concept (상위 개념) or supreme concept (최상위 개념) of the God-man.

He explained that while Musk’s innovations create specific links (링크) – Neuralink, Starlink, Solarlink – the God-man embodies an infinite link (무한대 링크) or every link (에리 링크). This means the God-man is inherently connected to all things, transcending the need for physical or technological interfaces. He illustrated this by stating that his energy can transform everyday objects, such as a car’s engine sound or a phone’s energy, making them superior. He even claimed that if Musk were to realize that Huh Kyung-young’s energy could link to phone numbers, preventing them from being disconnected, he would be astonished.

Huh Kyung-young presented a hierarchical progression of existence: from water (물) to protons (양성자), then to cells (세포), animals (동물), humans (인간), spiritual humans (영성 인간), and finally to Heaven (천국). He positioned Musk’s genius within the human stage, unable to transcend into the realm of spiritual humans or Heaven through technology alone. He emphasized that while scientific advancements like solar-powered cars and flying vehicles are impressive, they are still bound by the limitations of the physical world.

He concluded by stating that the God-man awaits those who seek to move beyond these limitations. The ultimate link is not technological but spiritual, a connection that allows for direct intervention and healing, as demonstrated by his ability to restore consciousness to individuals in critical conditions through remote energy transmission. This unified field theory (통일장 이론), as he termed it, signifies a universal connection that surpasses any human-made link.

5. The Futility of Earthly Pursuits and the Importance of Spiritual Accumulation
   Huh Kyung-young reiterated the theme of earthly futility, drawing parallels to the biblical book of Ecclesiastes (전도서), specifically chapter 1, verse 2: “Vanity of vanities, all is vanity.” He asserted that all human endeavors—culture, material possessions, and science—are ultimately vain (헛되다) and temporary. He explained that the Earth and its creations are merely a simulation (가상) or a temporary construct designed for the purpose of reaching one’s original home (본향).

He used vivid analogies to illustrate this point:
Clouds (구름) quickly dissipate, symbolizing the fleeting nature of physical forms.
Silla Dynasty artifacts (신라 시대 유물) are buried underground, requiring archaeologists to dig them up, signifying how even grand civilizations eventually return to dust.
Human beauty (이쁜 얼굴) fades, and even photographs are eventually lost, leaving no trace of past existence.

He emphasized that clinging to earthly possessions or engaging in disputes over them is akin to children fighting over pebbles during playtime, only to abandon them when called home by their mother. He warned against the dangers of old age, where individuals may lose control over their finances and be confined by their children, rendering their accumulated wealth useless. This stark reality underscores the importance of accumulating spiritual merit (레벨) through acts of yielding (양보) and service (봉사).

He further elaborated on the concept of yielding (양보) as a manifestation of trust (신뢰) and manners (매너), drawing an example from Switzerland. He highlighted Switzerland’s reputation for trustworthiness, precision, and quality, exemplified by its watchmaking industry and the unwavering loyalty of its Swiss Guard to the Pope. This deep-seated culture of reliability has made Switzerland a global financial haven, despite its small size and lack of heavy industry. He contrasted this with cultures where trust is eroded, leading to societal instability. The act of yielding, therefore, is not merely a social grace but a fundamental principle that builds trust and contributes to a higher spiritual standing.

6. The Miraculous Properties of Elixir Water and Elixir Milk
   Huh Kyung-young discussed the extraordinary properties of Elixir Water (광천수) and Elixir Milk (불로유), which he asserted possess miraculous healing and preservative powers. He clarified that while feeding Elixir Water to cows would improve the quality of their milk, it would not transform it into Elixir Milk, as the fundamental raw material (원료) remains different.

He emphasized the purity of Elixir Water, contrasting it with commercially available bottled water that often contains microplastics (미세 플라스틱). He recounted the mysterious appearance of Elixir Water on the day his father received a death sentence, suggesting a divine intervention. He stated that the secrets of Elixir Water are not fully disclosed to avoid controversy, but its efficacy is evident in numerous testimonials.

Regarding Elixir Milk, he explained that it can be created by simply writing his name, Huh Kyung-young, on any milk container. He stressed that this process is currently accessible to everyone, and he does not sell Elixir Milk. He warned that if he were to enter into a contract with a major milk company, he would then restrict individuals from making their own Elixir Milk, asserting his control over the void (허공) and its energies.

Numerous testimonials were presented, detailing the transformative effects of Elixir Water and Elixir Milk:
A user experienced rapid healing of severe hives (두드러기) and itching after applying homemade Elixir Milk.
Another user reported complete recovery from chronic full-body and scalp itching, resolution of vocal cord issues, and improved blood sugar and blood pressure levels after consistently consuming Elixir Milk and calling out Huh Kyung-young’s name.
A woman experienced the disappearance of a large, hard lump in her armpit after drinking 2 liters of Elixir Water daily for a month.
An 88-year-old man, unconscious and in critical condition, regained consciousness after Huh Kyung-young remotely transmitted energy.

Huh Kyung-young clarified that Elixir Water is distinct from Elixir Milk in that it does not require his name to be written on it and can be consumed by anyone, including anti-fans (안티). He explained this through the Buddhist concept of “Beopseong Wonryong Mu Isang” (법성원융 무이상), meaning “the nature of all phenomena is perfectly harmonious and without duality,” and “Jebeop Budong Bonrae Jeok” (제법부동 본래적), meaning “all phenomena are inherently still and tranquil.” This philosophical perspective suggests that from a higher vantage point, there is no distinction between good and evil, beautiful and ugly, or love and hate; all originate from the tranquil mind.

He also mentioned the practice of baptism (세례) with Elixir Water, which he performs to impart courage and healing, emphasizing that such acts should not be deemed illegal. He urged people to value this water, not to waste it, and to use it for healing purposes.

7. The Enduring Legacy of Service and the Vision for a Global Paradise
   Huh Kyung-young concluded his lecture by reflecting on his lifelong commitment to service (봉사) and outlining his vision for a transformed world. He highlighted his extensive history of providing free meals (무료 급식), which he began at the age of 22. He noted that unlike other organizations that rely on donations, he personally funds these initiatives through his lectures, emphasizing the authenticity and depth of his commitment. He proudly recalled being recognized as the “Pestalozzi of Korea” by the JoongAng Ilbo newspaper for his dedication to humanitarian work.

He presented historical evidence of his activism, including photographs from 1991 showing him participating in protests against corruption alongside prominent figures like Auditor Lee Mun-ok (이문옥 감사관). These images depicted his involvement in the Citizens’ Coalition for Economic Justice (경제정의실천시민연합), demonstrating his long-standing engagement in social reform and human rights. He asserted that his political activities predate those of many current politicians, establishing him as a veteran in the field.

Huh Kyung-young then articulated his grand vision for the future, where he, as the World Emperor (세계 황제), would collaborate with figures like Elon Musk to bring about global change. This includes mobilizing astronomical funds to alleviate poverty, assist refugees in Africa, and establish an Earthly Paradise (지상 낙원). He envisioned a world free from war, where humanity thrives in harmony.

He also described the future expansion of Sky Temple (하늘궁) to accommodate millions of visitors from around the world, transforming nearby hotels and facilities into lodging for international guests. He foresaw a time when major international airports in Korea would open their gates to a global influx of people seeking to experience his presence. He humorously noted that while many would come simply to see his face, few would have the opportunity to receive the special baptism (세례) that his current followers enjoy. This vision underscores his belief in his transformative power and his role in guiding humanity towards a higher state of existence.

What is the significance of the blessing ceremony at Uyeongji, Seongsan Sacred Ground? It is believed that stepping on this ground, where the energy of Baekgung gathers, can change one’s luck and destiny, as confirmed by the divine being.

• Uyeongji, Seongsan Sacred Ground is a place where the energy of Baekgung (a heavenly palace) is believed to gather, and stepping on this ground can change one’s luck and destiny.
  Understanding Life’s Journey and Relationships

• The Purpose of Laughter and Happiness

  • Laughter is important because it brings good fortune.

• Divorce and Gender Differences

  • When a couple divorces, the man often loses more than the woman.
  • Men’s Needs: Men primarily need a wife, though they may call her by different names like “wife,” “spouse,” or “madam.”
  • Women’s Needs: Women have four main needs:
  • Money: This is their top priority.
  • Daughter: Daughters are important for emotional support and understanding, especially as women age. Sons often become distant after marriage.
  • Health: Women must take care of their own health, unlike men who often rely on their wives for this.
  • Pets: Pets can provide comfort and loyalty that even a husband might not, leading to the humorous idea that a husband can be “worse than a dog.”
  • Loyalty of Animals: Animals, unlike humans, show unchanging loyalty to their owners, which can be a source of comfort.

• Children as a Bond in Marriage

  • Children are seen as a “glue” that keeps couples together, even if they might otherwise separate.
  • A first daughter can deeply connect a father to his family, making him prioritize spending money on her rather than elsewhere.

• The Importance of “Reporting” Good Fortune

  • In Korean tradition, when good things happen, it’s important to “report” it, often by sharing with others, like giving to the poor. This is similar to how wealthy families in the past would offer food to beggars or animals when they had a feast.

Historical Insights: The Imjin War and Leadership

• The Significance of Honam (Southwestern Korea)
  • The speaker emphasizes that Korea would not exist without the Honam region (Jeolla Province), which was the country’s granary (main food-producing area).
  • During the Imjin War (Japanese invasions of Korea), Japan targeted Honam for its rice supply.
  • Honam’s vast plains allowed its people to cultivate rice that fed other regions like Gyeongsang and Chungcheong, and supplied the royal family in Seoul via sea routes.
• The Imjin War and Strategic Miscalculations
  • Japanese Strategy: The Japanese initially planned to attack Honam via Hansan Island to secure the rice fields but instead invaded through Busan, catching the Korean forces off guard.
  • Korean Leadership Failures: Admiral Won Gyun, stationed in Busan, was defeated because he was unprepared. Admiral Yi Sun-sin, who anticipated the attack on Honam, was later imprisoned due to false accusations and political maneuvering.
  • Technological Disparity: The Japanese had matchlock guns (조총), which were far superior to Korean weapons, allowing them to easily defeat Korean soldiers and militia.
• The Prophecy of Yulgok Yi I
  • Yulgok, a wise scholar, predicted the Imjin War 10 years in advance and urged the king to prepare an army of 100,000 soldiers.
  • King Seonjo ignored Yulgok’s warnings and fled, leaving the country vulnerable.
  • Yulgok was dismissed as a “crazy” or “inauspicious” person for predicting war during peacetime.
  • Yulgok’s Legacy: Yulgok later built a house by the Imjin River, predicting the king would need light to cross it during his escape. His descendants set fire to the house to guide the king, fulfilling his prophecy.
• The Importance of Visionary Leadership
  • The speaker emphasizes that a nation needs a single genius leader who can foresee the future to thrive and even dominate the world.
  • Heroes like Yi Sun-sin emerge during national crises to save the country.
  • The speaker implies that his own appearance is during a time of great crisis.
• The Sacrifice of Ancestors
  • Many ancestors died fighting the Japanese with their superior weapons.
  • Those who survived and had descendants (like the audience) were in safer places during the war.
  • The speaker suggests that simply being alive is a “sin” and a reason to feel sorry towards those who died.

Philosophical Concepts: Life as a Journey and the Importance of Giving

• Life as a “Guest” or “Traveler” on Earth
  • Earth is a training ground, and humans are merely travelers or guests passing through.
  • Nothing on Earth truly belongs to us, not even our bodies.
  • Forgetting this makes one arrogant, believing they own things or are superior.
  • The speaker compares life to a trip to France; one enjoys the sights but doesn’t try to own anything there.
  • Our true “home” is Baekgung (heaven), not Earth.
  • What truly matters is one’s “level” or “mileage” (spiritual progress) accumulated during this journey, not material possessions.
• The Futility of Material Possessions and Old Age
  • As people age, they lose control over their finances and lives, often becoming dependent on their children who may restrict their access to money for their own protection.
  • The speaker suggests that it’s better to give away wealth to those you dislike than to leave it for children who might misuse it or fight over it.
  • Life ultimately ends in solitude, whether in a hospital, on the street, or in a nursing home.
• The Importance of Humility and Generosity (Yangbo)
  • Yangbo (양보), meaning “yielding” or “giving way,” is crucial.
  • It means helping others and showing love and service, like providing free meals.
  • Giving to others increases one’s “score” or spiritual level.
  • The speaker’s name, Heo Kyung-young (허경영), contains characters that relate to “heaven,” “earth,” and “peace,” implying his role in bringing peace to the world.
• The Concept of “Vanity” (Ecclesiastes)
  • The speaker references Ecclesiastes 1:2, stating that “vanity of vanities, all is vanity.”
  • This means that all human endeavors, culture, material possessions, and scientific advancements are ultimately meaningless and temporary.
  • Only what is done for the “true home” (Baekgung) has lasting value.
• Trust and Reliability (Swiss Example)
  • The speaker uses Switzerland as an example of a nation built on trust and reliability.
  • Swiss guards are known for their unwavering loyalty, even to the Pope, which is why many wealthy individuals and nations trust Swiss banks.
  • Swiss products, like watches, are renowned for their precision and quality, reflecting the nation’s commitment to reliability.

The Speaker’s Teachings and Abilities

• The Speaker as a “Linkman”
  • The speaker describes himself as a “linkman” who can connect with all things, visible and invisible.
  • This ability allows him to instantly provide energy and healing to people, even from a distance, as demonstrated by a case of an elderly father recovering consciousness in a hospital.
  • He can communicate with all objects and beings, regardless of language.
• The Speaker’s Role in a Crisis
  • The speaker states that a “divine being” (신인) appears during times of greatest crisis.
• The Speaker’s Connection to Malachi 4
  • The speaker references Malachi 4:1-3, which speaks of a day when the arrogant and wicked will be destroyed, and the righteous will be healed and rejoice.
  • He connects this prophecy to himself, stating that he is the one who “shines healing rays” and was “born from a cowshed” (외양간에서 나온 송아지), a metaphor for his humble beginnings and divine mission.
• The Speaker’s “Infinite Link” vs. Elon Musk’s Technologies
  • The speaker contrasts his “infinite link” (무한대 링크장) with Elon Musk’s technological advancements like Neuralink, Starlink, and solar-powered vehicles.
  • He claims that while Musk’s technologies are “lower-level” concepts, his own abilities are “highest-level” and “infinite.”
  • He suggests that Musk would be astonished to learn that the speaker’s energy can be infused into everyday objects like cell phones, making them healthier and even healing.
  • The speaker believes that Musk will eventually seek him out to advance his technologies.
  • He envisions a future with solar-powered flying cars that can navigate autonomously and park directly in apartments.
• The Concept of “Spiritual Human”
  • The speaker outlines a progression from basic elements (water, protons) to cells, animals, humans, and then to “spiritual humans” (영성 인간) who can utilize spiritual abilities.
  • He suggests that Musk’s technologies cannot transcend the human level to reach the “spiritual human” or “heavenly” level.
• The Speaker’s Free Meal Service
  • The speaker has been providing free meals since he was 22 years old, a fact documented by a newspaper article from the JoongAng Ilbo, which called him “Korea’s Pestalozzi.”
  • He emphasizes that his free meal service is funded by his own earnings from lectures, not primarily by donations, distinguishing it from other organizations.
  • He believes that helping those in need, especially the hungry, is equivalent to helping heaven.
• The Speaker’s Activism
  • The speaker was involved in social activism, including protests against corruption, as a central committee member of the Citizens’ Coalition for Economic Justice (경실련) in the early 1990s.
  • He describes himself as a “veteran” in political activism, having started long before many current politicians.
• The Speaker’s Vision for the Future
  • He envisions a future where he, as a “world emperor,” will use vast financial resources to end wars, help refugees, and create a “paradise on Earth.”
  • He plans to expand his “Heavenly Palace” (하늘궁) to accommodate millions of visitors from around the world, including acquiring hotels and utilizing large international airports.

Testimonials and Experiences with the Speaker’s Energy

• “Blosu” (Blessing Water) and “Blou” (Blessing Milk)
  • The speaker claims that writing his name on milk (Blou) or drinking his special water (Blosu) can have healing and transformative effects.
  • Blou: Milk with the speaker’s name written on it is said to not spoil and can be made by anyone at home. However, he suggests that if he partners with a large company, he might remove the ability for individuals to make it.
  • Blosu: This special water is said to have healing properties.
  • It is believed to have appeared on the day his father received a death sentence, implying a divine connection.
  • It is not sold but given freely, though people may charge for delivery.
  • It is said to be effective against radiation from nuclear reactors.
  • It can heal various ailments, including skin conditions, high blood sugar, high blood pressure, and even dissolve tumors.
  • The speaker performs “baptism” with this water, which he says has special meaning and is not illegal.
  • Antis and Blosu: Even those who oppose the speaker can drink Blosu without it losing its effectiveness, as it does not contain his name.
• Experiences with the Speaker’s Energy
  • A testimonial describes how an 88-year-old father, who had lost consciousness, recovered after the speaker “put energy” into him remotely.
  • The speaker claims that 99.9% of people who receive his energy in emergencies return to normal.
• Angels and Dreams
  • The speaker confirms that seeing a beautiful woman in a red dress, as described by a husband, is an angel appearing to people.
  • Such visions can bring positive thoughts and improve relationships.
  • He also states that seeing him in a dream is a good omen.

Other Topics

• Nuclear Energy
  • The speaker discusses the shift towards small modular reactors (SMRs) as a cleaner energy source, even in countries like Switzerland that prioritize environmental protection.
  • He notes that SMRs still require water for cooling, which is why many nuclear power plants are located near the sea.
• The Concept of “Duality” (Buddhism)
  • The speaker references Buddhist concepts like “all phenomena are originally still” (제법부동본래적) and “the nature of reality is non-dual” (법성원융무이상).
  • This means that seemingly opposite concepts like good and evil, truth and falsehood, beauty and ugliness, love and hate are ultimately one from a higher perspective.
  • He uses the example of “ugly” pine trees remaining while “beautiful” ones are cut down, or less educated family members staying to care for ancestral graves, to illustrate that what seems “ugly” or “unsuccessful” can actually preserve something important.
  • He suggests that all actions, whether good or bad, originate from the mind, which is inherently calm.
• The Speaker’s Songs
  • Two songs, “Daebak Natne” (It’s a Jackpot) and “Gonggyeonghamnida” (I Respect You), are played, praising the speaker as a “world emperor” and highlighting his contributions.

What is the main topic of Heo Kyung-young’s 371st Haneulgung Sunday Lecture?

The lecture covers various topics including the importance of generosity (양보), the concept of humans as “travelers” on Earth, and a comparison between human geniuses like Elon Musk and the “Shin-in” (divine being).

This content delves into the profound concept of “link” as a universal connection, explaining how everything from human relationships to scientific advancements like Elon Musk’s Neuralink ultimately seeks this fundamental connection. It offers a unique perspective on spiritual and material existence, urging viewers to embrace “yangbo” (yielding/love) and recognize life as a temporary journey. You’ll gain insights into how this philosophy applies to personal well-being and global challenges, fostering a deeper understanding of interconnectedness.
Mysterious Blessing Ceremony at Uyeongji, Seongsan Sacred Ground

1. Introduction to Seongsan Sacred Ground and the Concept of “Link”

1.1. Welcoming and Initial Blessings
The event begins with a welcome to Seongsan Sacred Ground, a place believed to change one’s destiny, and highlights the speaker’s unique ability to connect with all matter.

1. Welcome to Uyeongji, Seongsan Sacred Ground

2. This sacred ground is believed to gather energy from 12 billion light-years away, and stepping on it can change one’s luck and destiny.

3. The Speaker’s Unique Abilities

4. The speaker claims that writing his name on any substance prevents it from decaying, which is demonstrated by “Blou” milk (milk with the speaker’s picture), a phenomenon Einstein sought as a unified field theory.

5. The speaker is holding the 371st event at Haneulgung to communicate with attendees and demonstrate this “unified field.”

6. Offerings and Gratitude

7. Attendees offer flowers and gifts to express gratitude for blessings and healing received.

8. Kang Seong-ja, an angel from Bucheon Spiritual Center, offered an orchid pot in thanks for receiving blessed water and a water blessing.

9. Seo Byeol, an angel from Namyangju Spiritual Center, offered a flower basket in gratitude for “Blou” milk and blessings.

10. The Importance of “Yangbo” (Yielding/Love) and Life as a Temporary Journey

2.1. Humorous Insights into Relationships and Divorce
The speaker uses humor to discuss the dynamics of marriage and divorce, suggesting that men often lose more in a divorce because their needs are primarily met by their wives, while women prioritize other aspects like financial security and health.

1. The Value of Laughter
2. The speaker encourages laughter, stating that genuine laughter brings good fortune.
3. The “Crawl Home” Anecdote
4. The speaker references a previous humorous story about crawling home if one’s wife is beautiful, which led to catching a “criminal” but ultimately saved the marriage.
5. Who Benefits from Divorce?
6. The speaker poses a question about who benefits from divorce, suggesting women gain more.
7. Needs of Men vs. Women in Later Life
8. Men’s Needs: Men primarily need their wives, regardless of the specific term used (wife, spouse, etc.).
9. Women’s Needs: Women prioritize:
10. Money
11. Daughters: Daughters are seen as the only ones who truly understand and care for their mothers, especially in old age, unlike sons who become distant after marriage.
12. Health: Women must take care of their own health, whereas men often rely on their wives for this.
13. Pets: Pets are considered more reliable companions than husbands in old age.
14. Husbands as “Less Than Pets”
15. The speaker humorously suggests that some husbands are “less than pets,” citing an anecdote about a former US president whose dog showed more affection than his wife and daughter after a scandal.
16. Animals offer unchanging loyalty and comfort, unlike humans whose emotions can be fickle.
17. The Disadvantage for Men in Divorce
18. Based on these observations, the speaker concludes that men suffer more in a divorce because they lose their primary source of support and companionship.
19. Children as a “Bond” in Marriage
20. Children are given to couples to create an unbreakable bond, preventing divorce.
21. A first daughter, in particular, can completely captivate a father, making him prioritize her over his wife and spend money on her.
22. However, the speaker notes that a daughter’s need for her mother is greater than her need for her father, despite the father’s affection.

2.2. Historical Lessons and the Importance of Foresight
The speaker uses historical examples, particularly the Imjin War, to emphasize the importance of foresight and preparation, highlighting how the lack of these led to immense suffering and how the Honam region played a crucial role in Korea’s survival.

1. The Importance of “Shin-go-sik” (Reporting Ceremony)
2. The speaker states that in Korea, when good things happen, a “reporting ceremony” is necessary, similar to how wealthy families in the past would give alms to beggars.
3. This tradition meant that the more good fortune a household had, the more abundant their offerings to others, including animals.
4. The Significance of Honam (Southwestern Korea)
5. The speaker introduces the saying “Yangmu Honam, Simu Gukga” (If there were no Honam, there would be no nation), emphasizing that Korea could not have existed without the Honam region.
6. This is because Honam was the primary granary, providing all the grain for the country.
7. The Imjin War and Japan’s Strategy
8. Japan’s primary target during the Imjin War was Korea’s rice supply, specifically the Honam region, to secure military provisions.
9. Japanese forces planned to attack Honam via Hansando, but instead invaded through Busan, catching the Korean forces off guard.
10. Admiral Yi Sun-sin, anticipating the attack on Honam, prepared his forces, but the unexpected invasion through Busan led to the defeat of Won Gyun’s forces.
11. Yi Sun-sin was less familiar with the Busan coastal areas compared to Honam, which further complicated the situation.
12. The Failure of Leadership and Foresight
13. Yi Sun-sin was imprisoned due to false accusations by Won Gyun, who was incompetent in both geography and warfare.
14. The Japanese forces possessed advanced matchlock guns, which could accurately hit targets from a distance, making traditional Korean weapons like swords ineffective.
15. This technological disadvantage led to immense casualties among Korean soldiers and civilian militias.
16. Yulgok Yi I’s Unheeded Warning
17. Yulgok Yi I had warned King Seonjo ten years prior to the Imjin War that a war would break out in the year of Imjin and that Korea needed to raise an army of 100,000 soldiers.
18. However, King Seonjo ignored this warning and fled, leaving his son, Gwanghaegun, to lead the unprepared militias.
19. The Japanese Advance and Strategic Importance of Geography
20. The Japanese forces split, with one group heading towards Gyeongsang Province and the other towards Honam.
21. The Gyeongsang route involved difficult mountainous terrain like Mungyeong Saejae, which was hard even for birds to cross.
22. The Honam route, however, was a flat plain, making it easier for the Japanese to advance towards Jeonju and further north.
23. General Sin Rip’s Defeat
24. General Sin Rip’s cavalry unit was easily defeated by the Japanese matchlock guns at Mungyeong Saejae, as the horses were shot down.
25. King Seonjo’s Attempt to Flee to Ming China
26. King Seonjo fled to Uiju, attempting to cross the Amnok River into Ming China to seek help.
27. His officials, including Yu Seong-ryong, pleaded with him not to abandon his people and country, arguing that doing so would destroy the Joseon Dynasty.
28. Seonjo ultimately did not cross the river, which preserved the history of Joseon.
29. The Importance of Honam’s Defense
30. The Japanese targeted Honam for its grain, and its defense was crucial.
31. While Yi Sun-sin was a key figure, Honam also had many righteous armies, like those led by Gwak Jae-u in Jinju.
32. In Gyeonggi Province, King Seonjo’s son, Gwanghaegun, raised militias to fight while the king fled, highlighting the lack of preparation.
33. The Cost of Ignoring Foresight
34. The speaker reiterates that the war’s devastation was due to a lack of preparation, despite Yulgok’s accurate prediction of the Japanese invasion and the need for 100,000 soldiers.
35. The Japanese deployed 153,000 matchlock-armed soldiers, a formidable force compared to Korea’s current 400,000-600,000 troops.
36. The speaker emphasizes that a nation needs one genius who can foresee the future.
37. Yulgok’s Rejection and Legacy
38. Yulgok was dismissed from his position for his “inauspicious” predictions of war during a time of peace.
39. He then moved to Hwaseokjeong by the Imjin River, where he built a house and predicted the exact date King Seonjo would cross the river while fleeing.
40. Yulgok instructed his descendants to set his house on fire on that day to light the way for the king, which they did, creating a “sea of fire” on the Imjin River.
41. The speaker expresses sadness that such a visionary was not appreciated in his time.
42. The Speaker’s Own Experience with Foresight
43. The speaker compares Yulgok’s experience to his own, where his predictions about future issues like low birth rates and the need for financial incentives for marriage were dismissed as “crazy” or “fraudulent.”
44. He laments the immense loss of life during the Imjin War due to the rejection of foresight.
45. Yi Sun-sin’s Continued Efforts
46. Despite being imprisoned, Yi Sun-sin, with only 12 ships, managed to defeat over 300 Japanese ships in various battles, including Okpo and Hansando.
47. The Divided Invasion Routes
48. The Japanese forces were divided, with one team heading to Yeongnam (Gyeongsang Province) and the other to Honam.
49. The Yeongnam route was difficult due to mountains and lack of grain, while the Honam route was flat and rich in grain.
50. However, the valleys of Yeongnam provided hiding places for righteous armies, though they were vulnerable to matchlock guns.
51. The Need for New Leadership and Unity
52. The speaker emphasizes that Korea needs a new leader with foresight to achieve global dominance.
53. He reiterates that “if there were no Honam, there would be no Korea,” urging people to overcome regional divisions.
54. Honam and Yeongnam are crucial southern regions, with Honam having thousands of islands that served as battlegrounds.
55. Yi Sun-sin was skilled in naval warfare in the Honam region but less so in Gyeongsang Province.

2.3. The Enduring Importance of Honam and the Lessons of History
The speaker continues to emphasize the historical and ongoing importance of the Honam region for Korea’s survival and prosperity, drawing parallels to the Korean War and urging gratitude for one’s ancestors who survived past conflicts.

1. Honam’s Role in National Survival
2. The phrase “Yakmu Honam Simu Gukga” (If there were no Honam, there would be no nation) is repeated, stressing Honam’s continued importance.
3. Honam as the Nation’s Granary
4. Honam’s vast plains were cultivated by its people, feeding Gyeongsang and Chungcheong provinces and supplying rice to the capital via sea routes.
5. The sea route from Honam to Seoul via Ganghwa Island was crucial for supplying the royal family.
6. In contrast, Gyeongsang Province’s grain was difficult to transport due to its geography and lack of sea access to the capital.
7. Geographical Barriers in the Korean War
8. The speaker notes that Mungyeong Saejae and the Nakdong River prevented North Korea from occupying Busan during the Korean War, highlighting their strategic importance as natural fortresses.
9. Gratitude to Ancestors
10. Attendees are reminded that their ancestors survived the Imjin War, where many died from Japanese matchlock guns.
11. Those who died in the war often had their family lines cut off.
12. The speaker suggests that the ancestors of the current audience were in safe places during the war, implying a sense of “guilt” or responsibility for being alive.
13. He urges people to feel apologetic to figures like Yi Sun-sin and Gwanghaegun for their sacrifices.

2.4. The Arrival of a “Divine Being” in Times of Crisis
The speaker asserts that heroes emerge during national crises, and a “divine being” appears during the greatest times of peril, linking this to his own role and the concept of “yangbo” (yielding/love).

1. Heroes in Times of Crisis
2. The speaker states that heroes like Yi Sun-sin and Sin Rip appear when the nation is in danger to save it.
3. The “Divine Being’s” Appearance
4. A “divine being” (신인) appears during the nation’s most critical moments.
5. The Speaker’s Role
6. The speaker implies his own role as a “divine being” who can foresee the future and save the nation, similar to Yi Sun-sin and Yulgok.
7. Question on “Yangbo” (Yielding/Love)
8. An anonymous question is posed, asking about the meaning of “yangbo” (yielding/love) and whether the act of yielding, when everything belongs to the divine, might be a form of arrogance.

2.5. The Biblical Context of “Yangbo” and Humility
The speaker references the Book of Malachi to explain “yangbo” (yielding/love), emphasizing humility and warning against arrogance, while also subtly connecting the biblical prophecy to his own identity as a “divine being” who brings healing and justice.

1. Reference to Malachi 4:1-3
2. The speaker directs the audience to Malachi 4:1-2 (and later 4:3) in the Old Testament, stating that it provides a simple answer to the question about “yangbo.”
3. He reads the verses, which describe a day of fiery judgment for the arrogant and evildoers, who will be like straw, with their roots and branches consumed.
4. Conversely, those who revere God’s name will see the “sun of righteousness” rise with healing in its rays, and they will leap like calves released from the stall.
5. Malachi 4:3 adds that the righteous will trample the wicked, who will become ashes under their feet on the appointed day.
6. Interpretation of the Prophecy
7. The speaker highlights the phrase “arrogant ones” (교만한 자) as central to the discussion of “yangbo.”
8. He interprets the “healing rays” (치료하는 광선) as his own ability to provide healing energy that reaches everywhere, even America.
9. He connects the phrase “leap like calves released from the stall” (외양간에서 나온 송아지 같이 뛰리라) to his own past, stating that he slept in a cowshed as a child and was born in the year of the ox, implying a hidden meaning about his identity.
10. He suggests that the prophecy points to him as the “divine being” (신인) who emits healing light and emerged from humble beginnings.
11. The Call for “Yangbo”
12. The speaker concludes that “yangbo” is necessary to avoid being among the “arrogant ones” who will face judgment.

2.6. Life as a Temporary Journey and the Illusion of Possession
The speaker emphasizes that earthly life is a temporary journey, likening humans to travelers who own nothing, and therefore, “yangbo” (yielding/love) is essential for spiritual growth and avoiding arrogance.

1. Earth as a Training Ground
2. The speaker describes Earth as a “training ground” for the divine throne (옥자 훈련장), implying that our time here is for spiritual development.
3. Humans as Travelers
4. Humans are merely “travelers” (나그네) passing through Earth, borrowing their bodies and possessions.
5. Forgetting this temporary nature leads to arrogance, believing one possesses more than others.
6. “Yangbo” as Love and Service
7. “Yangbo” is defined as helping others, which is equivalent to love (사랑) and service (봉사).
8. The speaker mentions his own free meal service, where 90% of his income goes to charity, contrasting it with the accumulation of wealth by others.
9. The Illusion of Earthly Possessions
10. Accumulating wealth on Earth is futile, as nothing can be taken after death.
11. He uses the analogy of a tourist in France who wouldn’t desire to own the Palace of Versailles, as it holds no personal value.
12. Similarly, earthly possessions are ultimately meaningless to a traveler.
13. The speaker contrasts “home” (고향) with “true home” (본향), which is the “White Palace” (백궁), emphasizing that attachment to Earth is a delusion.
14. Just as a traveler earns airline miles but nothing tangible, humans accumulate “levels” (레벨) or spiritual merit, not material wealth, in their journey through life.
15. The Inevitability of Old Age and Loss
16. The speaker describes the decline in old age, where one forgets bank account details, and children may take control of finances, leading to a loss of autonomy.
17. He suggests that it’s better to give away possessions to those one has wronged than to leave them for others to fight over.
18. The Speaker’s Unblemished Record
19. The speaker asserts that he has never been a “thief” and has provided free meals since he was 22, earning him recognition in the media.
20. The Folly of Rejecting Foresight
21. He reiterates the folly of dismissing those with foresight as “crazy,” drawing a parallel to Yulgok’s fate and the suffering it caused.
22. The Speaker as a “Lucky Encounter”
23. Meeting the speaker is described as the greatest fortune for a “traveler” on Earth, akin to winning the lottery.
24. He suggests that upon death, the only thing that will matter is the encounter with him at Haneulgung, which will bring peace and curiosity about the afterlife.
25. The speaker simplifies complex philosophical ideas for easy understanding.

2.7. The Wisdom of “Hasuksaeng” (Boarder) and the Futility of Earthly Pursuits
The speaker uses the song “Hasuksaeng” (Boarder) to illustrate the transient nature of life, emphasizing that earthly achievements and judgments are ultimately meaningless, and true wisdom lies in spiritual pursuits rather than worldly power.

1. The Song “Hasuksaeng” (Boarder)

2. The speaker references Choi Hee-jun’s song “Hasuksaeng,” which describes life as a journey where one comes from and goes to an unknown destination, urging not to cling to love or hate.

3. Choi Hee-jun’s Choice

4. Choi Hee-jun, despite being highly educated (Kyungbok High School, Seoul National University Law School) and expected to become a judge, chose to become a singer.

5. The speaker praises this choice, suggesting that judging others’ sins is futile when one’s own life is short, and that singing to bring comfort to people is a more meaningful path.

6. The “Boarder” Analogy

7. Humans are like “boarders” in Korea, and upon leaving, the only thing that remains is the “level” gained from meeting the speaker at Haneulgung.

8. The Consequences of Worldly Power

9. The speaker contrasts Choi Hee-jun’s choice with becoming a judge, which could lead to judging others and potentially facing the “fiery furnace” mentioned in Malachi.

10. Elon Musk’s Neuralink and the “Infinite Link”

3.1. Comparing Human Innovation to Divine Connection
The speaker acknowledges Elon Musk’s groundbreaking technological innovations like Neuralink, Starlink, and solar-powered vehicles, but asserts that these are still “lower concepts” compared to his own “infinite link” that connects with all things, including the spiritual realm.

1. Elon Musk’s Innovations
2. The speaker discusses Elon Musk’s projects:
3. Neuralink: A technology that connects the human nervous system.
4. Starlink: A satellite internet constellation.
5. Solar-powered vehicles: Innovations that could disrupt industries like Samsung and Apple.
6. Musk’s work is seen as constantly evolving, potentially moving into medicine.
7. The Need for a Higher Connection
8. The speaker states that for any human endeavor to advance, it needs to connect with him, implying a “Musk + Huh” (허) equation.
9. He categorizes Musk’s concepts as “lower concepts” (하이 개념) compared to his own “higher concepts” (상위 개념) and “supreme concepts” (최상위 개념), which are infinite.
10. The Speaker’s “Infinite Link”
11. The speaker claims to have an “infinite link” (무한대 링크장) that connects with everything, including people’s compatibility.
12. He asserts that he is “every link” (에리 링크) and that there’s no need to categorize his connections.

3.2. The Future of Technology and the Speaker’s Influence
The speaker predicts future technological advancements like solar-powered flying cars and brain-connected phones, but emphasizes that his divine energy can enhance and transform these technologies, making them even more powerful and beneficial.

1. Brain-Connected Phones and Solar Charging
2. The speaker envisions a future where phones are directly connected to the brain, allowing calls to be made through thought.
3. He mentions solar charging (솔라 충전) and existing solar airplanes that fly without fuel, powered by sunlight.
4. Solar Challenger Cars
5. He predicts the advent of solar challenger cars (솔라 챌린저 카) that are charged by the sun, eliminating the need for batteries, which are currently prone to fire hazards despite ongoing safety improvements.
6. Musk is seen as working towards this shift to solar-powered vehicles.
7. Flying Cars and Advanced Safety Systems
8. These solar-powered cars will eventually be able to fly, avoiding traffic and collisions through advanced defense systems.
9. He humorously describes a future where people park their flying cars in their apartments, entering through balconies.
10. The Speaker’s Energy and Technological Enhancement
11. The speaker contrasts Musk’s three types of links with his own “infinite link” (무한대 링크장) or “every link” (에리 링지).
12. He claims that his energy can transform objects, making car engines sound different, tires perform better, and even preventing milk from spoiling.
13. He asserts that his energy can be infused into cell phones and even phone numbers, making them “health phones” and “healing phones” that never lose their connection.
14. This would astonish the world and even Musk himself, who would realize the speaker’s unique power.
15. Musk’s Need for the Speaker’s Connection
16. The speaker suggests that Korea’s phone industry will struggle to keep up with Musk’s innovations unless he (the speaker) intervenes.
17. He believes Musk will eventually seek him out, as the speaker represents a “higher concept.”

3.3. The Hierarchy of Existence and the Path to Spiritual Evolution
The speaker outlines a hierarchical progression of existence, from basic elements to humans, and then to “spiritual humans” and ultimately “heaven,” asserting that while Elon Musk represents the pinnacle of human evolution, he cannot transcend to the spiritual realm without the speaker’s “link.”

1. The Hierarchy of Existence

2. The speaker describes a progression from “water” (물) as a basic element.

3. From water, protons (양성자) emerge, representing male (X) and female (Y) chromosomes.

4. These combine to form cells (세포), which then evolve into animals (동물).

5. Animals then evolve into humans (인간).

6. Beyond ordinary humans, there are spiritual humans (영성 인간) who can utilize spirituality.

7. The ultimate stage is heaven (천국).

8. Musk’s Position in the Hierarchy

9. Elon Musk is placed at the highest level of human evolution, but he cannot transcend to the spiritual realm.

10. The Limitations of Technology

11. The speaker states that even with advanced technology like brain-linked phones, one cannot become a “spiritual human” or reach heaven.

12. The Era of Challenge and Solar Energy

13. This era presents a challenge to move beyond current limitations.

14. He reiterates the potential of solar-powered vehicles that can fly and enter apartments, even on cloudy days, because light penetrates clouds.

15. Musk’s Need for the Speaker’s “Link”

16. Despite Musk’s scientific advancements, he still needs to come to the speaker for the ultimate “link.”

17. The speaker emphasizes that his “link” (나는 링크야) is superior to Starlink, Neuralink, or Solarlink.

18. The Futility of Earthly Pursuits and the Importance of Spiritual Level

4.1. The Wisdom of Ecclesiastes and the Transient Nature of Life
The speaker draws upon the Book of Ecclesiastes to highlight the ultimate futility of all human endeavors and earthly possessions, emphasizing that life is transient and true value lies in spiritual growth and “yangbo” (yielding/love).

1. Ecclesiastes: “Vanity of Vanities”
2. The speaker references Ecclesiastes 1:2, which states, “Vanity of vanities, all is vanity.”
3. He explains that all human culture, material possessions, and scientific advancements are ultimately meaningless.
4. King Solomon, who wrote Ecclesiastes, realized this truth.
5. The Transient Nature of Human Endeavors
6. The speaker quotes Ecclesiastes 1:3-9, which describes how generations come and go, the sun rises and sets, and the wind blows, but the earth remains forever.
7. It states that there is nothing new under the sun, and past generations are forgotten, just as future ones will be.
8. Earthly Existence as an Illusion
9. All earthly creations are ultimately “vain and empty,” serving only as a “virtual reality” for the “true home” (본향).
10. He uses the analogy of clouds that quickly dissipate and Silla Dynasty artifacts buried underground, emphasizing that even beautiful faces and photographs will eventually disappear.
11. The Importance of “Yangbo” for Spiritual Level
12. Since earthly things are fleeting, there is no point in feeling wronged.
13. Instead, one should practice “yangbo” (yielding/love) to others, as this increases one’s spiritual “level” (레벨).
14. He compares it to children fighting over pebbles in a game, which is meaningless when their mother calls them home.
15. The Loss of Autonomy in Old Age
16. The speaker reiterates the scenario of old age, where one forgets bank details, and children take legal control of their parents’ finances, preventing them from accessing their own money.
17. This leads to a complete loss of autonomy, with children controlling all aspects of their parents’ lives, including social interactions and movement.
18. He concludes that life is ultimately “vain and empty,” and it’s better to practice “yangbo” and accumulate spiritual merit than to fight over material possessions.

4.2. The Deeper Meaning of “Yangbo” and the Concept of “Link”
The speaker delves into the deeper meaning of “yangbo” (yielding/love), connecting it to humility, divine wisdom, and the concept of “link” as a fundamental principle of the universe, which he embodies.

1. “Yangbo” as a Crucial Virtue
2. “Yangbo” is presented as a very important virtue.
3. The “Eun” (恩) Character in “Yangbo”
4. The speaker explains that the character “恩” (eun), meaning “grace” or “favor,” is part of “yangbo” (양보).
5. He interprets “恩” as representing a divine being (하나님) who speaks the words of heaven and earth, standing on a cross.
6. This “divine being” (자) is present and is destined to bring peace to the world.
7. “Gyeong” (京) as “World”
8. The character “京” (gyeong), often meaning “capital,” is interpreted as “world” (세상) in this context, signifying bringing peace to the world.
9. He explains that ancient capitals like Rome or modern cities like New York represent the “world” because outside these urban centers, there’s often vast, uninhabited land.
10. “Yangbo” and Humility
11. “Yangbo” is an act performed by those who are not arrogant.
12. “Yangbo” as Etiquette, Manner, and Trust
13. “Yangbo” can be seen as etiquette (에티켓), which further elevates to manner (매너), and ultimately to trust (신뢰).

4.3. Switzerland as an Example of Trust and Quality
The speaker uses Switzerland as a prime example of a nation built on trust, quality, and “yangbo” (yielding/love), highlighting how their unwavering loyalty and commitment to excellence have earned them global respect and economic power, despite their small size.

1. Switzerland’s Global Trust

2. Switzerland, despite being a small country, attracts vast amounts of money from wealthy nations like the US and Russia due to its high level of trust (신뢰).

3. Swiss Guard’s Unwavering Loyalty

4. The Roman Pope’s security force, the Swiss Guard, is known for its absolute loyalty.

5. Unlike other nationalities who might betray the Pope for money, Swiss guards remain faithful until death, even during wars.

6. This unwavering trust is why the world began entrusting its money to Switzerland.

7. The “Highest Level of Trust”

8. Swiss people possess the “highest level of trust” (최상위급의 신뢰).

9. Historically, European royal families, including those of Austria, Germany, and France, intermarried with Swiss nobility, while those not connected to Switzerland were considered to lack manners and trust.

10. The speaker notes that trust diminishes as one moves eastward, reaching its lowest point in China and Korea.

11. Swiss Culture of Quality and “Yangbo”

12. Swiss people are known for their developed music, beautiful architecture (building with marble for thousands of years), and strong sense of “yangbo.”

13. Their buildings themselves convey a sense of trust.

14. The Swiss Guard’s Defense of the Pope

15. During times of crisis, when other Italian soldiers fled, Swiss soldiers remained to protect the Pope, solidifying their reputation for loyalty.

16. This is why the Vatican exclusively employs Swiss guards.

17. Economic Power through Trust and Craftsmanship

18. Switzerland, despite its small size, holds vast global wealth due to this trust.

19. Their main industry is crafting high-quality watches by hand, without large factories that would harm the environment.

20. These watches are renowned for their precision and reliability, symbolizing Swiss trustworthiness.

21. The speaker emphasizes that Swiss people only produce goods that embody trust and quality, avoiding anything that could lead to consumer dissatisfaction, such as poorly made shoes or flawed diamonds.

22. The Power of “Blou” and “Kwangchunsu” and the “Link” in Healing

5.1. The Transformative Power of “Kwangchun Blou” Milk
The speaker explains that “Kwangchun Blou” milk, made from cows fed with blessed water, possesses transformative properties, improving the milk’s quality and offering a unique healing potential, with its origin linked to a significant personal event.

1. “Kwangchun Blou” Milk
2. A question is raised about whether feeding cows “Kwangchun Blou” (blessed water) would result in “Kwangchun Blou” milk.
3. The speaker confirms that the milk would indeed improve significantly, as the raw material (water) is different.
4. The Purity of “Kwangchunsu” (Blessed Water)
5. The speaker contrasts “Kwangchunsu” with commercially available bottled water, which often contains microplastics that can accumulate in the brain.
6. “Kwangchunsu” is described as ancient spring water, free from such contaminants.
7. The Mysterious Origin of “Kwangchunsu”
8. The speaker highlights the miraculous nature of “Kwangchunsu” emerging from rocks, especially cold water, which is unusual.
9. He reveals that the “Kwangchunsu” began to flow on the day his father received a death sentence, suggesting a divine intervention.
10. He humorously imagines a debate among archangels in the “White Palace” (백궁) about whether to send the water to him, with some arguing for more suffering to enhance his “climax” and others advocating for the water.
11. The speaker emphasizes that the timing of the water’s appearance is “mysterious” and that he keeps its full secret to avoid controversy.

5.2. The Safety of Small Modular Reactors and the Role of “Blou”
The speaker discusses the potential of small modular reactors (SMRs) as a clean energy source, acknowledging their safety concerns but asserting that his “Blou” milk and “Blousu” (blessed water) can protect people from radiation in case of a nuclear accident, highlighting their unique, divinely-infused properties.

1. Small Modular Reactors (SMRs) as Future Energy
2. A question is posed about the safety of small modular reactors (SMRs) as a future energy source.
3. Switzerland’s Energy Dilemma
4. The speaker uses Switzerland as an example:
5. Switzerland lacks space for solar panels due to its mountainous terrain and desire to protect tourist sites.
6. They also avoid large-scale solar installations because of lead contamination in the soil.
7. Wind power is also not ideal for them.
8. Therefore, Switzerland, along with Austria, is considering nuclear power plants as the cleanest energy option, despite the risks of accidents.
9. SMRs as a Clean Energy Solution
10. SMRs are seen as a promising clean energy source, superior to solar power for national-level electricity generation, though solar is good for vehicles.
11. However, SMRs require water for cooling, typically located near coastlines, like China’s numerous reactors in the West Sea.
12. “Blou” and “Blousu” as Protection Against Radiation
13. The speaker claims that his “Blou” (milk) and “Blousu” (blessed water) can protect people in case of a nuclear accident, such as a reactor meltdown.
14. He states that those who consume it will be protected, while others would “melt away” and become skeletons.
15. He implies that the existence of “Blou” and “Blousu” is for such future contingencies.
16. The Accessibility and Controversy of “Blou”
17. The speaker clarifies that “Blou” is not sold; people can make it themselves by writing his name on milk.
18. He questions why people would buy it or why authorities would confiscate it, as it’s a personal experiment or a gift from members.
19. He warns that if he were to partner with a large milk company, he could legally restrict individuals from making “Blou” by removing its energy from personal creations.
20. He asserts his power to control “empty space” (허공) and make things happen as he speaks.
21. He criticizes those who accuse him of fraud, stating that he doesn’t sell “Blou” or “Blousu” and that any evidence of him selling it is fabricated.
22. He emphasizes that his name on milk or water is sufficient for it to become “Blou,” and he does not sell stickers.
23. He warns that he will not tolerate false accusations.

5.3. The Universality of “Link” and the Absence of Duality
The speaker explains that his “Blousu” (blessed water) is universally beneficial, even for “antis,” because from a higher perspective, there is no duality between good and evil, beauty and ugliness, or love and hate, as all things originate from a single, tranquil mind.

1. “Blousu” for Everyone, Including “Antis”
2. A question is asked if “antis” (those who oppose him) should not drink “Blousu” and if it changes taste with negative emotions, like “Blou” milk.
3. The speaker clarifies that “Blousu” is different from “Blou” milk; it does not have his name written on it and can be consumed by anyone, including “antis,” without changing its properties.
4. The Principle of Non-Duality
5. He refers to a previous teaching, “Beopseong Won-yong Mu-i-sang” (법성 원융 무 이상), meaning that the nature of all phenomena is perfectly harmonious and without duality.
6. From a higher perspective, there is no difference between “antis” and non-“antis,” as all are human.
7. He states that “good and evil” (선악), “truth and falsehood” (진위), and “beauty and ugliness” (미추) are ultimately the same.
8. Examples of Non-Duality
9. Ugly Pine Trees: Ugly pine trees often remain in their places, while beautiful ones are cut down for construction, making the “ugly” ones artistic and enduring.
10. Unsuccessful Family Members: Similarly, less successful family members often stay in their hometowns to care for ancestral graves, while successful ones move to cities.
11. Naomi and Ruth: He uses the biblical story of Naomi and Ruth, suggesting that Ruth, being “ugly,” needed Naomi (who was “beautiful”) to survive, implying that perceived flaws can lead to unexpected connections.
12. Love and Hate as One
13. The speaker extends the concept of non-duality to “love and hate” (애정).
14. He suggests that a quiet, conflict-free marriage indicates a lack of affection, while arguments show that love still exists.
15. “Jebeop Budong Bonraejeok” (諸法不動本來寂)
16. He introduces another principle, “Jebeop Budong Bonraejeok” (all phenomena are unmoving and originally tranquil).
17. This means that all laws and distinctions (good, evil) originate from a quiet, unchanging mind.
18. Humans create “dreams” and “arrogance” from this tranquil mind.
19. The “Crawl Home” Story Revisited
20. He revisits the “crawl home” story, where the fortune teller’s unsaid advice was “patience brings blessings” (인자 유복).
21. The man’s inability to be patient led to a negative karma (업).
22. The Mind as the Ocean
23. The speaker compares the mind to the deep ocean, which is unaware of the waves on its surface.
24. The “waves” (emotions, actions) are stirred by external “wind” (influences), but the fundamental nature of the mind remains tranquil.

5.4. The “Link” to Healing and Miracles
The speaker presents personal testimonies of miraculous healings and recoveries attributed to his “Blousu” (blessed water) and divine energy, emphasizing that his “link” connects him to all individuals, enabling him to intervene and bring about positive change, even from a distance.

1. The True Nature of Humanity

2. The speaker asserts that everyone’s original mind is good; there are no inherently evil people.

3. Those who act “evil” are merely fulfilling a role.

4. The “Worst Misfortune”

5. The greatest misfortune is to miss the opportunity to meet the speaker on Earth, as this prevents one from returning to their “true home” (본향) and leads to a life of suffering, like a “boarder” (하숙생).

6. Miraculous Healing from “Kwangchun Gamrosu” (Blessed Water)

7. Park Jeong, an angel from Ulsan, shares a story about her husband seeing a beautiful woman in a red dress for 10 seconds, which the speaker identifies as an angel.

8. This vision served as a “hwadu” (화두), a meditative topic, preventing other thoughts and strengthening the couple’s relationship.

9. Angels and Omens

10. The speaker explains that seeing angels in real life is common among his followers.

11. He contrasts this with seeing “strange things” (이상한 게) or dark figures, which are bad omens for those about to die in war.

12. He shares an anecdote about a soldier who survived a grenade attack because his deceased grandmother appeared in a dream, and other soldiers’ bodies shielded him.

13. Seeing an angel is a good omen.

14. The Speaker’s Appearance in Dreams

15. Seeing the speaker in a dream is always a good omen, even if he appears to be leaving, because “one who leaves always returns.”

16. Any dream involving the speaker’s “face” (낮짝) is a good dream.

17. Testimonies of “Blou” and “Blousu” Healing

18. Kang Dong-hyun’s Experience: Kang Dong-hyun, from Shin-in Love Spiritual Center, experienced severe itching and wart-like growths on his buttocks and thighs after eating duck.

19. Applying “Blou” (milk) he made 1.5 years prior, the symptoms quickly subsided, and his skin fully recovered within three hours.

20. He attributes this to the “Blou” and the speaker’s grace.

21. Jo Seong-gyun’s Experience: Jo Seong-gyun, from Chuncheon, experienced various benefits from consistently consuming “Blou” and “Blousu” after receiving blessings.

22. His chronic full-body itching, especially on the scalp, which even a university hospital couldn’t cure, completely disappeared.

23. His vocal problems improved, and his voice became stronger after repeatedly calling the speaker’s name.

24. His fasting blood sugar dropped from 120 to 87, and his blood pressure from 145 to 110/60.

25. His wife’s liver was healed by the speaker’s energy, allowing them to kiss freely.

26. She also lost weight, improved her triglyceride levels, stopped medication, resumed menstruation, and can now wear clothes from her youth.

27. The Speaker’s Stance on “Blou” and “Blousu”

28. The speaker emphasizes that he does not sell “Blousu” or “Blou,” and these are shared by experience, not by his direct endorsement.

29. He states that “Blousu” is given freely, and while people may charge for delivery, he does not profit from it.

30. He reiterates that “Blou” can be made at home, questioning why anyone would buy it.

31. He expresses frustration over authorities confiscating “Blou” from his research, stating that it’s not for sale and is part of his experiments or entrusted by members.

32. He warns that he will take legal action against those who fabricate evidence against him.

33. More Testimonies of “Kwangchun Gamrosu” Healing

34. Seo Bok-soon, from Gwangju Jeonnam Spiritual Center, experienced a miracle after drinking “Kwangchun Gamrosu” (blessed water).

35. A large, hard lump in her armpit, which she had for 20 years and couldn’t treat with various methods, completely disappeared after drinking 2 liters of “Kwangchun Gamrosu” daily for a month.

36. The Significance of “Kwangchunsu” Baptism

37. The speaker performs “Kwangchunsu” baptism, which has a special meaning and should not be deemed illegal.

38. He clarifies that saying “one bucket of water is worth 1 trillion won” is not about selling it but emphasizing its preciousness and its ability to improve one’s health.

39. He urges people to value the water and not waste it, but to use it for healing, even for washing.

40. He notes that many people’s faces have improved and become brighter.

41. The Speaker’s Sacrifice

42. He humorously laments that he gives baptism to everyone but never receives a bucket of water himself, implying his self-sacrifice.

43. Divine Energy for Emergency Healing

44. Kang Yeon, from Incheon, shares a testimony about her 88-year-old father, who lost consciousness and was rushed to the emergency room.

45. After the speaker sent energy, the father regained consciousness within 17 minutes.

46. The speaker states that he immediately sends energy when called for emergencies, and 99.9% of cases return to normal.

47. He explains that he has a “link” (L 링크) with the invisible world, which allows him to enter a person’s brain and send special energy, leading to rapid recovery.

48. He uses the term “link” because “unified field theory” is harder for people to understand, and “link” is universally understood.

49. The Speaker’s Universal Understanding

50. The speaker claims to understand all languages, and even inanimate objects like buildings can “understand” him and provide answers through this “link.”

51. Free Meal Service and Public Service

6.1. The Speaker’s Unique Approach to Free Meal Service
The speaker highlights the unique nature of his free meal service, emphasizing that it is funded by his direct earnings from lectures, unlike other organizations that rely solely on donations, and that his service extends to helping those unrelated to him, embodying a deeper spiritual purpose.

1. Distinction from Other Free Meal Services
2. The speaker differentiates his free meal service from others, stating that most rely 100% on donations.
3. In contrast, he directly funds his service with his own earnings from lectures, with only a small portion coming from donations, which he considers “welfare” for the donors.
4. The Speaker’s Significant Contribution
5. He emphasizes that he contributes a substantial amount, unlike others who use donations for operating costs and fundraising.
6. He asserts that his is the “best free meal service.”
7. Unconditional Giving
8. He contrasts his approach with a company chairman who gives 100 million won to his employees, stating that true service involves helping those unrelated to oneself, like the hungry.
9. Helping a hungry person is seen as helping the divine.
10. The Deep Meaning of Haneulgung’s Service
11. The speaker concludes that Haneulgung’s service has a profound meaning due to its unconditional nature.

6.2. The Speaker’s Long History of Public Service and Activism
The speaker recounts his extensive history of public service, including starting free meal services at a young age and engaging in social activism, emphasizing his long-standing commitment to human dignity and justice, which predates his current religious activities.

1. Early Start in Free Meal Service
2. The speaker began his free meal service at age 22, earning him the title “Pestalozzi of Korea” from the JoongAng Ilbo newspaper.
3. He started the service alone, building a simple house for it.
4. Refuting Accusations of Fraud
5. He refutes accusations of fraud, stating that someone who spends 2 billion won annually on free meals and pays taxes cannot be a fraudster.
6. The remaining funds are used to expand buildings and land for his mission.
7. He emphasizes that he doesn’t save money but uses it all for free meals.
8. Newspaper Evidence of His Past
9. He presents a newspaper article from the JoongAng Ilbo, which states he was 40 years old and had been doing free meal service for 18 years, confirming his start at age 22.
10. He shows a picture of himself from that time, eating with others.
11. Activism for Human Dignity
12. He shows another old newspaper photo of himself protesting in front of Myeongdong Cathedral in 1991, advocating for “humanity restoration” (인간성 회복 운동) and demanding reinvestigation of the Suseo incident (수서 사건) and eradication of corruption.
13. He was a central committee member of the Citizens’ Coalition for Economic Justice (경실련) and stood alongside prominent figures like Auditor Lee Mun-ok, who exposed government corruption.
14. He emphasizes that he was active during a military regime, a dangerous time, but was never arrested because he was known for his free meal service.
15. Early Life Experiences and Prophetic Role
16. An old article describes his early life, where he witnessed suffering, intervened in street fights (breaking teeth and ribs), and was often turned away from hospitals with sick beggars.
17. It states that he was preparing to be a leader for a new era, advocating for humanity restoration, and that his life contained a “precious message” for healing the world.
18. Continuity of Service
19. He notes that while he now focuses more on religious activities, his free meal service and volunteer work have been continuous since his youth.
20. He is the “originator” (원조) of free meal service at Seoul Station.
21. The Role of a “World Emperor”
22. He acknowledges being called a “World Emperor” (세계 황제) by his followers, stating that a Korean becoming a world emperor is beneficial for the world.
23. Final Remarks and Gratitude
24. He thanks supporters for their donations to the free meal service.
25. He expresses gratitude for the “divine being” (신인님) who connects with all matter, provides “Blousu” and blessings, and offers opportunities for communication.
26. He reiterates his long history of activism, even during dangerous times, and his unique ability to avoid arrest.

Attending lectures and gaining spiritual enlightenment

Understanding the Essence of Life:
Recognize that life is a journey and the earth is a training ground.
Realization that not everything on Earth belongs to us, and that our bodies are also borrowed from the Earth.
Realizing that one cannot take anything with them when they die, they abandon material greed.
Practicing compromise and love:
Understand that yielding is helping others and is another name for love and service.
Raising one’s level by abandoning greed for vain material things and yielding to others
Recognize that a yielding heart is possessed by those who are not arrogant.
Wisdom to foresee the future:
Understanding that a single genius who can foresee the future can save a country, as in the case of Yulgok Yi I
Recognize that current science and technology (Elon Musk’s Neuralink, Solarlink, etc.) are subordinate concepts, and that the newcomer’s Infinite Link is the supreme concept.
Realizing that all human labor and material possessions are ultimately futile, just as Solomon’s words in Ecclesiastes state that everything is meaningless.
Use of Bulloyu and Bullosu
Making Bulloyu:
Utilizing the principle that writing ‘Heo Kyung-young’ on any material prevents it from rotting.
Making “Bullo-yu” by attaching a picture of Heo Kyung-young to milk.
Individuals can prepare and eat it themselves, and currently there are no energy restrictions.
Uses of Bullosu:
Obtaining disease healing and health promotion effects by drinking or applying mineral spring sweet dew to the skin
Bullosu can be consumed even by anti-fans, and its taste or efficacy remains unchanged.
You can experience physical improvement through the baptism of Gwangcheon Gamro-su.
Experience Case:
Apply Bullo to the skin to completely cure hives and itching
Complete cure of generalized skin itching and scalp itching by consistently drinking Bullosu
Various health improvement effects such as normalization of fasting blood sugar and blood pressure, improvement of obesity and triglycerides, and activation of female hormones
Drink Gwangcheon Gamro-su and remove underarm lumps
Energy Link utilization
Getting Rookie Energy:

In case of an emergency, call Heo Kyung-young and receive help through the Energy Link.
The newcomer links with the invisible world and can link with everyone.
You can experience regaining consciousness or healing diseases through the influx of special energy.
Mobile phone energy utilization:

If you put energy into a phone number, the number does not drop and infinite energy comes out.
Can be used as a mobile phone with health and treatment functions
Doubts about the effects of Bulloyu/Bolosu:

→ Verify the effectiveness by making and eating it yourself or through personal experiences.
Distrust of the new energy link:

→ Gaining trust by contacting directly and experiencing it in emergency situations, or through various testimonials
Material greed:

Reflect on the teaching that life is a journey and everything is futile, and practice yielding and love.
Haneulgung: A sacred site where Heo Kyung-young’s lectures are held and spiritual enlightenment is attained.

Bulloyu: Healthy milk that contains energy, does not spoil, and is good for your health.

Bullosu (Gwangcheon Gamrosu): Water infused with energy, effective for healing diseases and promoting health.

Energy Link: The ability to connect with and transmit energy to all people, objects, and spaces.

Unified Field: A concept sought by Einstein, a principle that connects everything proven into one.

Traveler: Humans as beings staying on Earth for a short while

Yangmu Honam Simu Gukga (若無湖南 是無國家): Meaning that the Republic of Korea would not have existed without Honam, this phrase emphasizes the importance of the region.

Ecclesiastes: A Bible passage containing Solomon’s realization that everything is futile.

Dharma Nature Perfectly Integrates Without Duality: Meaning that the nature of the entire universe is not dual, and that good and evil, truth and falsehood, beauty and ugliness, and love and hatred are essentially the same.

Jebeopbudong Bonlaejeok (諸法不動 本來寂): Meaning that all phenomena are unmoving and inherently tranquil, it explains that everything originates from the mind.

Free Meals: Started providing free meals at the age of 22 and is currently still operating through donations.

Political Activities: Since his youth, he participated in people’s movements, including activities with the Citizens’ Coalition for Economic Justice (CCEJ), and spoke of a movement for the restoration of humanity.

Sky Palace Expansion: In the future, we plan to expand the Sky Palace and purchase hotels and other facilities to accommodate people flocking from all over the world.

Angelic Manifestations: Many members of Haneulgung have experiences of seeing angels directly or having them appear in their dreams.

Swiss Trust: Based on trust, Switzerland manages global finances and has gained a reputation for precise and accurate products, such as the watch industry.

It conveys the message that life is a journey and everything in this world is futile, so one must elevate oneself through compromise and trust.

Introduction to and Welcome to Heo Kyung-young’s Lecture
This is an introduction to the lecture by Heo Kyung-young taking place at the Seongsan Holy Site Uyeongji Sky Palace and a welcome message for the attendees.
1.1. Haneulgung and Heo Kyung-young’s Abilities
The energy of Haneulgung and Heo Kyung-young’s abilities
The Seongsan Sacred Site Uyeongji Sky Palace, where the energy of the White Sky spanning 120 billion light years is gathered, is a place where luck and destiny begin to change when you step on it.
If you write ‘Heo Kyung-young’ on any material, it will not rot, and Bulloyu, which has a picture of Heo Kyung-young attached to milk, shows the unified field that Einstein was looking for.
Heo Kyung-young, as a being who demonstrates the unification field, holds the 371st Sky Ball event for communication.

1.2. Laying of wreaths and gratitude by the attendees
Thank you, Angel Kang Seong-ja
Angel Kang Seong-ja of the Bucheon Spirituality Center offers a potted orchid in gratitude for the precious mineral water and the blessed water baptism.
Angel Kang Seong-ja says she is happy and has no regrets about recognizing Shin-hee.
Thank you, Angel Seobyeol.
Angel Seobyeol of the Namyangju Spirituality Center offers a flower basket to God in gratitude for immortality and blessings.
Angel Seobyeol is Sihyeon’s mother and is a figure frequently mentioned in Heo Kyung-young’s lectures.

Insights into life and relationships
It likens life to a journey and explains the importance of relationships between men and women, children, and the value of compromise.
2.1. Relationships Between Men and Women and Divorce: Pros and Cons
웃음의 중요성
You must laugh sincerely to receive blessings.
What men and women need
As men get older, they need a wife, spouse, or partner.
As women get older, they need money, daughters, health, and pets more than husbands.
Man’s Losses in Divorce
A husband can feel like he is worth less than a pet, so if a divorce occurs, the man loses out.
Animals show unwavering loyalty to their owners and do not change like human emotions.
Therefore, the man gains no benefit from the divorce.

2.2. The Importance of Children, Especially Daughters
Children are the bond of the relationship
Children are like ‘bond’ that keeps a couple from ever separating.
The role of the daughter
If a man has a first daughter, he becomes more attached to her than his wife and ends up living for her.
When a man earns money, he ends up spending it on his daughter, such as buying her toys.
Even after she gets married, a daughter is still needed by her mother, but less needed by her husband.

Historical Lessons and Future Predictions
It emphasizes the importance of a foresighted leader through the example of the Imjin War and stresses the historical significance of the Honam region.
3.1. The Imjin War and Yulgok Yi I’s Prophecy
The Story of the Mountain Landscape of Haneulgung
The Sky Palace holds ten stories of mountain topography, and all ten are contained within the sky.
If things go well, the importance of the initiation ceremony
In Korea, a welcoming ceremony must be performed when something good happens, and wealthy households in the past used to give generous alms to beggars who visited.
The Importance of Honam: If There Is No Honam, There Is No Nation
Yangmu Honam Simu Gukga means “If there were no Honam, there would be no Republic of Korea.”
Honam was a granary region essential to the existence of our country.
The Outbreak of the Imjin War and the Japanese Army’s Strategy
During the Imjin War, Japan targeted rice from Honam to secure military provisions.
The Japanese military attempted to attack Honam by having one team invade Hansando and the other team invade Busan.
Yi Sun-sin prepared for the invasion of Hansando after learning of the information, but the Japanese forces entered Busan and defeated Won Gyun’s unit.
Admiral Yi Sun-sin’s hardships
Yi Sun-sin was well-versed in the seas of the Honam region, but he was not familiar with the Gyeongsang region.
Yi Sun-sin is imprisoned due to Won Gyun’s false accusation.
The power of the matchlock gun and Joseon’s defenselessness
The Japanese army’s muskets were so powerful that they could hit a flying bird, leaving the Joseon army helpless.
Joseon was using weapons that were 200 years behind muskets, so it was useless for the righteous armies to fight.
Yulgok Yi I’s Prophecy and King Seonjo’s Distrust
Yulgok Yi I advocated for the training of 10 soldiers 10 years before the Imjin War, but King Seonjo ignored this.
Yulgok was expelled from the royal court and moved to Hwaseokjeong, and he set fire to the Imjin River ferry crossing to help King Seonjo cross the river.
It criticizes the reality where those who foresee the future are not respected and are treated like madmen.
Countless Joseon people died as a result of ignoring Yulgok’s prophecy.

3.2. The Strategic Importance of Honam and the Role of Leaders
The roles of Honam and Yeongnam
During the Imjin War, the Japanese army advanced with one team toward Yeongnam and the other team toward Honam.
Honam was a granary region, while Yeongnam was a mountainous region with poor transportation.
The necessity of overcoming regional animosity
Since the Republic of Korea would not exist without Honam, we must unite and not fight across regions.
Geographical Importance of Honam
Honam is composed of numerous islands, so it served as an important fortress during wartime.
Yi Sun-sin was proficient in the seas of the Honam region.
Re-emphasis on the fact that without Honam there is no nation
Just as the saying goes, “Without Honam, there is no nation,” Honam remains important even today.
The people of Honam farmed in the vast fields and fed Gyeongsang-do, Chungcheong-do, and even Seoul.
Honam served as a food supply source for the royal family because grain could be transported to Ganghwa Island and Seoul via the West Sea.
The sacrifice of ancestors and the responsibility of descendants
Thanks to Mungyeongsaejae and the Nakdong River, the North Korean army was unable to occupy Busan.
Our ancestors fell like fallen leaves before Japanese muskets, but their lineage was cut off.
We who are alive today should feel sorry for our ancestors.
The Rise of a Hero and the Role of a Newcomer
When the country is in danger, a hero like Yi Sun-sin appears and saves the country.
The time when a newcomer emerges is during the greatest crisis.
Even having just one person who can foresee the future, like Yi Sun-sin and Yulgok, can save the country.

The Value of Concession and Trust
It likens life to a journey, explains why compromise and trust are important, and describes the role and capabilities of Heo Kyung-young.
4.1. The Meaning of Yielding and the Life of a Traveler
Question: Is concession arrogance?
An anonymous questioner asks if the idea of ​​yielding can be arrogant, given that everything belongs to God.
Quoted from Malachi 4:1-3
The arrogant and those who do evil will be burned like chaff on a day like a furnace, with neither roots nor branches left.
On the other hand, to those who revere the name, the righteous sun will rise, emitting healing rays, and they will leap like calves released from the barn.
The wicked will be like ashes under the soles of their feet.
Heo Kyung-young’s identity
Heo Kyung-young grew up in a barn, was born in the Year of the Ox, and shone a ray of light from a young age.
The calf emerging from the barn shining a ray of light represents the god Heo Kyung-young.
Therefore, the arrogant will be judged, so they must yield.
Life is a journey.
The Earth is Okja’s training ground, and we are travelers passing through it for a short while.
Everything on Earth is not ours, and we even borrow our bodies.
If you forget that you are a stranger, you become arrogant and try to possess more.
Yielding means love and service, and Heo Kyung-young uses 90% of his income for free meals.
Just as a French tourist would not try to buy the Palace of Versailles, there is no need to cling to earthly material things.
We must return to our true home, the White Palace, and attachment to the Earth is forgetting our duty as travelers.
The only thing left on Earth is levels (mileage), and material things are of no use.
Life in Old Age and the Importance of Compromise
In old age, one may become miserable, forgetting even bank account passwords, having one’s children steal one’s assets, or being sent to a nursing home.
Since the remaining assets could go to those you hold grudges against, it is better to yield and raise your level instead.
Meeting Heo Kyung-young is a stroke of luck
Meeting Heo Kyung-young on the journey is the greatest luck, and it is like winning the lottery.
When you die, only the fact that you met Heo Kyung-young will remain, and you will think that time was paradise.
The level built through Heo Kyung-young gives one curiosity and comfort regarding the world after death.
Just like in singer Choi Hee-jun’s song “Boarder,” life is a journey, and one must not cling to justice or lingering regrets.
Choi Hee-jun made a wise choice to become a singer rather than a judge, bringing comfort to people.
If you become a judge and judge others, you can become a person who burns in the furnace like in Malachi 4:1-2.

4.2. The Difference Between a Genius and a Newcomer: The Concept of Links
Elon Musk’s Technology and Limitations
Elon Musk develops innovative technologies such as Neuralink, Starlink, solar airplanes, and solar cars.
His technology threatens existing industries such as Samsung and the iPhone, and has the potential to expand into the medical field.
However, Musk remains at a lower level and must meet a newcomer, a higher level, to rise to the next stage.
Heo Kyung-young’s Infinite Link
Heo Kyung-young is Every Link, linked to everything, and is an infinite link field.
When Heo Kyung-young’s energy enters, even the sound of the car engine, tires, and cell phone performance change.
A mobile phone infused with Heo Kyung-young’s energy does not lose its number and even possesses healing functions.
Musk won’t be able to sleep if he finds out about this.
Higher concept of existence
Starting from water (element), it evolves into a proton (man), a cell, and a human, and the next is the spiritual human.
No matter how much Musk evolves, he cannot surpass the stage of the spiritual human.
After spiritual humanity comes heaven, and this is the process of ascending to a higher concept.
With Musk’s technology, one cannot become a spiritual human.
The Era of Challenge and the Role of Huh Kyung-young
Just like solar-powered airplanes, in the future, challenging cars will emerge that can park in apartments and fly around.
Musk is scientifically ahead, but he must come to the newcomer Heo Kyung-young.
Heo Kyung-young is connected to everything as a new link.

4.3. The Teachings of Ecclesiastes and the Importance of Concession
The Message of Ecclesiastes: Everything is Vanity
Ecclesiastes 1:2 says, “Vanity of vanities; all is vanity.”
All that man labors under the sun is of no profit; one generation passes away and another comes, but the earth is eternal.
The sun rises and sets, the wind turns and turns, and all rivers flow into the sea but cannot fill it.
What has been done will be done again, and there is nothing new under the sun.
Just as there is no memory of the previous generation, there will be no memory of the next generation either.
The Vain World and the Value of Compromise
Although God created the heavens, everything outside the true home is illusory and vain.
Like clouds, everything vanishes; Silla-era relics are buried underground, and beautiful faces eventually disappear as well.
All culture, material things, and science in this world are vain and futile.
It is important to raise your level by yielding vain things to others.
It is foolish to cling to the material things of the world, just as children fight with stones while playing house.
In old age, children manage and control the assets, sometimes making it impossible to spend money.
Therefore, it is better to yield and receive blessings rather than fight with others.
Concession and the name of Heo Kyung-young
The character ‘言’ (speech) is included in Yangbo, and this refers to the man on the cross who conveys the principles of heaven and earth with his mouth, namely Heo Kyung-young.
Heo Kyung-young is the one who makes the world comfortable.

4.4. The Importance of Trust: The Swiss Case
Stages of Trust
Yielding, manners, and etiquette ultimately lead to trust.
Swiss trust
Although Switzerland is a small country, the reason wealthy nations like the United States and Russia entrust their money to it is trust.
The reason the Pope’s bodyguard is Swiss is that Swiss people never betray those they hire and protect them until death.
During World War I and World War II, soldiers from other countries ran away, but Swiss soldiers protected the Pope to the end.
Swiss people do not engage in industrial production to avoid environmental destruction, and they maintain the world’s highest quality by making watches by hand.
Swiss watches symbolize reliability because they do not break down and are accurate.
Swiss people do not make products that would cause them to lose trust.

Bullosu and small modular reactors
This explains the efficacy of Bullo-su and mineral water, the potential of small modular reactors as a future energy source, and the role of Heo Kyung-young.
5.1. Benefits of Bullo-su and Mineral Water
The benefits of the Water of Immortality
If you feed a cow the Water of Immortality blessed by Heo Kyung-young, the milk can become natural milk of immortality.
The specialness of mineral water
While commercial bottled water contains a lot of microplastics that can accumulate in the brain and cause tumors, mineral water is different.
The mineral water gushed out on the day Heo Kyung-young’s father was sentenced to death, and it was sent by the archangels of the White Palace.
I won’t tell you the secret of the mineral water, but its specialness is clear.

5.2. The Future of Small Modular Reactors
Switzerland’s energy problems
Switzerland is a mountainous region, so it is difficult to install solar power plants, and wind power generation is also not feasible.
Switzerland, which dislikes environmental destruction, is ultimately pushing forward with small modular reactors.
Advantages and Limitations of Small Modular Reactors
Small modular reactors are the cleanest energy source with the least environmental damage.
However, if an accident occurs, the entire nation could be at risk.
Small modular reactors require water and are primarily built on the coast.

5.3. Heo Kyung-young’s Elixir of Bullo and Preparations for Nuclear Reactor Accidents
The role of the elixir of immortality
What prevents the wastewater being dumped from Chinese nuclear reactors is Bullosu.
In the event of a nuclear reactor accident, consuming and applying Bullo-su can prevent radiation damage.
Those who do not drink the elixir of immortality will be left with nothing but skeletons.
The production of the elixir of immortality and Heo Kyung-young’s power
Bulloyu can be made and consumed by individuals themselves, and Heo Kyung-young does not prevent this.
However, if Heo Kyung-young signs a contract with a major milk company, he can prevent the production of “Elimination of Immortality” by individuals.
Heo Kyung-young is the one who rules the void, and he can make things happen as he says.
You can also make mineral water pour out.

The boundary between anti and good and evil
It presents the relationship between the Water of Immortality and Anti, and a philosophical perspective that the distinction between good and evil is meaningless.
6.1. The Relationship Between Bullosu and Anti
Even anti-inflammatorys can drink Bullo-su.
Bullosu does not have Heo Kyung-young’s name written on it, so even his detractors can drink it, and it is effective.
The water of immortality does not change.
Dharma-nature perfect harmony without excess
“The perfect harmony of Dharma nature and the absence of duality” means that the nature of the entire universe is non-duality.
Anti-fans and non-anti-fans are the same when viewed from a higher perspective.

6.2. The Identity of Good and Evil, Truth and Falsehood, Beauty and Ugliness, and Love
The identity of good and evil
Good and evil are one, and there is no difference between the real and the fake.
Beauty and ugliness are also the same.
Just as an ugly pine tree guards a grave, there are cases where an unattractive person guards a household.
The reason Ruth did not leave her mother-in-law Naomi was that she, being ugly, could not live alone.
The identity of love and hate
Love and hate are the same.
A married couple fights because of affection, while mutual indifference is a relationship that has already ended.
Original
“All phenomena are unmoving and originally tranquil” means that all phenomena are originally tranquil.
The mind remains still, but we insert pride to create good and evil.
Blessed are the patient.
Just as the saying goes, “If your wife is pretty, crawl on your hands and knees,” there is a blessing for the patient.
If you cannot control yourself and take life, it becomes karma.
The inherent goodness of the mind
Just as the depths of the sea remain calm even when the water is shaken by waves, our original mind is good.
Even the person assigned the role of a villain is fundamentally a good person.

6.3. Missing an opportunity is bad luck
An opportunity to meet newcomers
The greatest bad luck is coming to Earth, meeting a newcomer, and missing that opportunity.
If you do not meet a divine being, you will never be able to return to your true home and will wander as a traveler forever.
loneliness in old age
In old age, one ends up living a lonely life, such as going to a nursing home, dying in a hospital, or dying on the street.
It is better to yield and receive blessings than to live a lonely life like that.

Cases of angel sightings and experiences with the Water of Immortality
This section introduces cases of angel sightings and various testimonials of diseases being healed through the Water of Immortality and mineral water.
7.1. Cases of Angel Sighting
Woman in red dress spotted
The husband sees a beautiful woman in a red dress at dawn for 10 seconds and keeps thinking about her.
The meaning of angels
This is an angel appearing, and there are many members who see angels.
Seeing an angel makes you think of it all day long, clears away other distracting thoughts, and improves the relationship between a married couple.
Good dreams and bad dreams
An angel seen during one’s lifetime is a good omen, while a person destined to die on the battlefield sees strange things.
Just like the story that one survives if a person wearing white clothes beckons, a good dream is an auspicious dream.
It is a good dream if Heo Kyung-young appears in your dream, or even if you only see his face.

7.2. Case Studies of Bullo-su and Mineral Water Experiences
Angel Kang Dong-hyun’s experience with the Elixir of Immortality
I developed severe hives and itching after eating duck meat, but when I applied homemade Bulloyu, the symptoms disappeared in 3 hours and my skin recovered.
Angel Cho Seong-gyun’s experience with the Water of Immortality
After consistently drinking Bullosu, my whole-body skin itching, especially my scalp itching, completely disappeared.
By calling out Heo Kyung-young hundreds of times, my vocal cord problems and vocalization improved.
Fasting blood sugar decreased from 120 to 87, and blood pressure decreased from 145 to 110/60.
My wife’s period, which had stopped, started again as female hormones were released, and she began wearing the skirts she used to wear when she was young.
Clarification of the Bullosu sales controversy
Heo Kyung-young does not sell the elixir of immortality; rather, those who have experienced it speak directly about its effectiveness.
Bullosu is provided for free, and the delivery fee is not money that goes to Heo Kyung-young.
Heo Kyung-young is currently undergoing a legal review regarding the search and seizure, even though he did not sell Bullo-su.
Since Heo Kyung-young is the one who rules the void, he has no reason to sell water.
The sticker is also intended to be attached to the painful area, and you can write Heo Kyung-young’s name on milk or water.
If you fabricate a case against an innocent person, it will not be forgotten.
Angel Seo Bok-soon’s Mineral Water Experience
A large, hard lump in my armpit that had been there for 20 years disappeared like melting ice after drinking mineral spring sweet dew for a month.
The baptism of Gwangcheon Gamro-su has special significance, and the fact that a cup of water is worth one trillion means that one should cherish water.
Mineral water should not be used in contaminated areas; instead, it should be distributed to the sick or used for washing the body.
Heo Kyung-young is satisfied with seeing the faces of his followers improve, even though he himself cannot drink the mineral water.

7.3. Heo Kyung-young’s Energy Link Experience
Lecture Angel’s Energy Experience
An 88-year-old father lost consciousness and was rushed to the emergency room, but after Heo Kyung-young injected energy, he regained consciousness in 17 minutes.
I believe this would be impossible without Heo Kyung-young’s energy.
Heo Kyung-young’s linking ability
Heo Kyung-young is linked to the invisible world, which is explained by the Unified Field Theory.
If you call Heo Kyung-young in an emergency, he will immediately link and infuse you with energy just by hearing your name.
In 99.9% of cases, it returns to normal.
Heo Kyung-young is an Every Link, a Link Man who is linked to everything.
Even if spoken in a foreign language, even objects or buildings understand Heo Kyung-young’s words and give answers.

The future of Haneulgung and Heo Kyung-young’s past activities
It emphasizes Heo Kyung-young’s sincerity through the expansion plans of Haneulgung and his past free meal programs and social activism activities.
8.1. Expansion and Globalization of the Sky Palace
Growth of the Sky Palace
Just like the song of Archangel Kang Ok-gi, Haneulgung has become a huge success, and it will change the world through World Emperor Heo Kyung-young.
Construction of a paradise on earth
Heo Kyung-young will help African refugees with astronomical funds and create a paradise on earth.
Expansion of Sky Palace’s Capacity
Haneulgung is currently being expanded to accommodate 100 million people, and plans are underway to increase the number of hotels and accommodations to accommodate foreign visitors.
International airports such as Incheon Airport and Chungcheongdo International Airport will be expanded, and people from all over the world will flock to the Sky Palace.
Currently, believers are receiving baptism and enjoying the good fortune of meeting Heo Kyung-young in person.

8.2. Heo Kyung-young’s Free Meal Activities
The distinctiveness of free meals
Unlike other organizations that rely on donations, Heo Kyung-young’s free meal service is operated with money earned directly by Heo Kyung-young through his lectures.
This is not simply about looking after one’s own employees, but about helping hungry people who have absolutely no connection to it.
Helping the hungry is like doing it to heaven.
Long history and authenticity
Heo Kyung-young started providing free meals when he was 22 years old and earned the nickname “Korea’s Pestalozzi” from the JoongAng Ilbo.
Spending 2 billion won a year on free meals is not something a swindler can do.
A 1991 Dong-A Ilbo article records that Heo Kyung-young had been providing free meals for 18 years starting at the age of 40.
This is evidence that Heo Kyung-young has been providing free meals since he was 22 years old.

8.3. Huh Kyung-young’s Social Activist Activities
Citizens’ Coalition for Economic Justice (CCEJ) activities
As a member of the Central Committee of the Citizens’ Coalition for Economic Justice, Heo Kyung-young participated in a protest in front of Myeongdong Cathedral in 1991 urging a reinvestigation of the Suseo case.
At the time, he worked alongside Auditor Lee Mun-ok and called for the eradication of corruption.
Heo Kyung-young was active since the days of the People’s Party and lived a life of service for justice.
Childhood experiences and the movement to restore humanity
Heo Kyung-young suffered during his childhood caring for countless sick people and breaking up street fights.
Based on these experiences, he advocated for a movement to restore humanity and prepared the path to become a leader of a new era.
History of political activity
Heo Kyung-young ran as a presidential candidate and planned to run for mayor of Seoul, as part of a movement to restore humanity.
Heo Kyung-young is the most senior figure, having been active in politics longer than politicians from both the ruling and opposition parties.
During the military regime, he took the lead in protests at Myeongdong Cathedral but was not arrested.
From a young age, he fought for justice with an upright character.

What is the main topic of Heo Kyung-young’s 371st Haneulgung Sunday Lecture?

The lecture covers various topics including the importance of generosity (양보), the concept of humans as “travelers” on Earth, and a comparison between human geniuses like Elon Musk and the “Shin-in” (divine being).

This content delves into the profound concept of “link” as a universal connection, explaining how everything from human relationships to scientific advancements like Elon Musk’s Neuralink ultimately seeks this fundamental connection. It offers a unique perspective on spiritual and material existence, urging viewers to embrace “yangbo” (yielding/love) and recognize life as a temporary journey. You’ll gain insights into how this philosophy applies to personal well-being and global challenges, fostering a deeper understanding of interconnectedness.

1. Introduction to Seongsan Sacred Ground and the Concept of “Link”

1.1. Welcoming and Initial Blessings
The event begins with a welcome to Seongsan Sacred Ground, a place believed to change one’s destiny, and highlights the speaker’s unique ability to connect with all matter.

Welcome to Uyeongji, Seongsan Sacred Ground
This sacred ground is believed to gather energy from 12 billion light-years away, and stepping on it can change one’s luck and destiny.
The Speaker’s Unique Abilities
The speaker claims that writing his name on any substance prevents it from decaying, which is demonstrated by “Blou” milk (milk with the speaker’s picture), a phenomenon Einstein sought as a unified field theory.
The speaker is holding the 371st event at Haneulgung to communicate with attendees and demonstrate this “unified field.”
Offerings and Gratitude
Attendees offer flowers and gifts to express gratitude for blessings and healing received.
Kang Seong-ja, an angel from Bucheon Spiritual Center, offered an orchid pot in thanks for receiving blessed water and a water blessing.
Seo Byeol, an angel from Namyangju Spiritual Center, offered a flower basket in gratitude for “Blou” milk and blessings.

2. The Importance of “Yangbo” (Yielding/Love) and Life as a Temporary Journey

2.1. Humorous Insights into Relationships and Divorce
The speaker uses humor to discuss the dynamics of marriage and divorce, suggesting that men often lose more in a divorce because their needs are primarily met by their wives, while women prioritize other aspects like financial security and health.

The Value of Laughter
The speaker encourages laughter, stating that genuine laughter brings good fortune.
The “Crawl Home” Anecdote
The speaker references a previous humorous story about crawling home if one’s wife is beautiful, which led to catching a “criminal” but ultimately saved the marriage.
Who Benefits from Divorce?
The speaker poses a question about who benefits from divorce, suggesting women gain more.
Needs of Men vs. Women in Later Life
Men’s Needs: Men primarily need their wives, regardless of the specific term used (wife, spouse, etc.).
Women’s Needs: Women prioritize:
Money
Daughters: Daughters are seen as the only ones who truly understand and care for their mothers, especially in old age, unlike sons who become distant after marriage.
Health: Women must take care of their own health, whereas men often rely on their wives for this.
Pets: Pets are considered more reliable companions than husbands in old age.
Husbands as “Less Than Pets”
The speaker humorously suggests that some husbands are “less than pets,” citing an anecdote about a former US president whose dog showed more affection than his wife and daughter after a scandal.
Animals offer unchanging loyalty and comfort, unlike humans whose emotions can be fickle.
The Disadvantage for Men in Divorce
Based on these observations, the speaker concludes that men suffer more in a divorce because they lose their primary source of support and companionship.
Children as a “Bond” in Marriage
Children are given to couples to create an unbreakable bond, preventing divorce.
A first daughter, in particular, can completely captivate a father, making him prioritize her over his wife and spend money on her.
However, the speaker notes that a daughter’s need for her mother is greater than her need for her father, despite the father’s affection.

2.2. Historical Lessons and the Importance of Foresight
The speaker uses historical examples, particularly the Imjin War, to emphasize the importance of foresight and preparation, highlighting how the lack of these led to immense suffering and how the Honam region played a crucial role in Korea’s survival.

The Importance of “Shin-go-sik” (Reporting Ceremony)
The speaker states that in Korea, when good things happen, a “reporting ceremony” is necessary, similar to how wealthy families in the past would give alms to beggars.
This tradition meant that the more good fortune a household had, the more abundant their offerings to others, including animals.
The Significance of Honam (Southwestern Korea)
The speaker introduces the saying “Yangmu Honam, Simu Gukga” (If there were no Honam, there would be no nation), emphasizing that Korea could not have existed without the Honam region.
This is because Honam was the primary granary, providing all the grain for the country.
The Imjin War and Japan’s Strategy
Japan’s primary target during the Imjin War was Korea’s rice supply, specifically the Honam region, to secure military provisions.
Japanese forces planned to attack Honam via Hansando, but instead invaded through Busan, catching the Korean forces off guard.
Admiral Yi Sun-sin, anticipating the attack on Honam, prepared his forces, but the unexpected invasion through Busan led to the defeat of Won Gyun’s forces.
Yi Sun-sin was less familiar with the Busan coastal areas compared to Honam, which further complicated the situation.
The Failure of Leadership and Foresight
Yi Sun-sin was imprisoned due to false accusations by Won Gyun, who was incompetent in both geography and warfare.
The Japanese forces possessed advanced matchlock guns, which could accurately hit targets from a distance, making traditional Korean weapons like swords ineffective.
This technological disadvantage led to immense casualties among Korean soldiers and civilian militias.
Yulgok Yi I’s Unheeded Warning
Yulgok Yi I had warned King Seonjo ten years prior to the Imjin War that a war would break out in the year of Imjin and that Korea needed to raise an army of 100,000 soldiers.
However, King Seonjo ignored this warning and fled, leaving his son, Gwanghaegun, to lead the unprepared militias.
The Japanese Advance and Strategic Importance of Geography
The Japanese forces split, with one group heading towards Gyeongsang Province and the other towards Honam.
The Gyeongsang route involved difficult mountainous terrain like Mungyeong Saejae, which was hard even for birds to cross.
The Honam route, however, was a flat plain, making it easier for the Japanese to advance towards Jeonju and further north.
General Sin Rip’s Defeat
General Sin Rip’s cavalry unit was easily defeated by the Japanese matchlock guns at Mungyeong Saejae, as the horses were shot down.
King Seonjo’s Attempt to Flee to Ming China
King Seonjo fled to Uiju, attempting to cross the Amnok River into Ming China to seek help.
His officials, including Yu Seong-ryong, pleaded with him not to abandon his people and country, arguing that doing so would destroy the Joseon Dynasty.
Seonjo ultimately did not cross the river, which preserved the history of Joseon.
The Importance of Honam’s Defense
The Japanese targeted Honam for its grain, and its defense was crucial.
While Yi Sun-sin was a key figure, Honam also had many righteous armies, like those led by Gwak Jae-u in Jinju.
In Gyeonggi Province, King Seonjo’s son, Gwanghaegun, raised militias to fight while the king fled, highlighting the lack of preparation.
The Cost of Ignoring Foresight
The speaker reiterates that the war’s devastation was due to a lack of preparation, despite Yulgok’s accurate prediction of the Japanese invasion and the need for 100,000 soldiers.
The Japanese deployed 153,000 matchlock-armed soldiers, a formidable force compared to Korea’s current 400,000-600,000 troops.
The speaker emphasizes that a nation needs one genius who can foresee the future.
Yulgok’s Rejection and Legacy
Yulgok was dismissed from his position for his “inauspicious” predictions of war during a time of peace.
He then moved to Hwaseokjeong by the Imjin River, where he built a house and predicted the exact date King Seonjo would cross the river while fleeing.
Yulgok instructed his descendants to set his house on fire on that day to light the way for the king, which they did, creating a “sea of fire” on the Imjin River.
The speaker expresses sadness that such a visionary was not appreciated in his time.
The Speaker’s Own Experience with Foresight
The speaker compares Yulgok’s experience to his own, where his predictions about future issues like low birth rates and the need for financial incentives for marriage were dismissed as “crazy” or “fraudulent.”
He laments the immense loss of life during the Imjin War due to the rejection of foresight.
Yi Sun-sin’s Continued Efforts
Despite being imprisoned, Yi Sun-sin, with only 12 ships, managed to defeat over 300 Japanese ships in various battles, including Okpo and Hansando.
The Divided Invasion Routes
The Japanese forces were divided, with one team heading to Yeongnam (Gyeongsang Province) and the other to Honam.
The Yeongnam route was difficult due to mountains and lack of grain, while the Honam route was flat and rich in grain.
However, the valleys of Yeongnam provided hiding places for righteous armies, though they were vulnerable to matchlock guns.
The Need for New Leadership and Unity
The speaker emphasizes that Korea needs a new leader with foresight to achieve global dominance.
He reiterates that “if there were no Honam, there would be no Korea,” urging people to overcome regional divisions.
Honam and Yeongnam are crucial southern regions, with Honam having thousands of islands that served as battlegrounds.
Yi Sun-sin was skilled in naval warfare in the Honam region but less so in Gyeongsang Province.

2.3. The Enduring Importance of Honam and the Lessons of History
The speaker continues to emphasize the historical and ongoing importance of the Honam region for Korea’s survival and prosperity, drawing parallels to the Korean War and urging gratitude for one’s ancestors who survived past conflicts.

Honam’s Role in National Survival
The phrase “Yakmu Honam Simu Gukga” (If there were no Honam, there would be no nation) is repeated, stressing Honam’s continued importance.
Honam as the Nation’s Granary
Honam’s vast plains were cultivated by its people, feeding Gyeongsang and Chungcheong provinces and supplying rice to the capital via sea routes.
The sea route from Honam to Seoul via Ganghwa Island was crucial for supplying the royal family.
In contrast, Gyeongsang Province’s grain was difficult to transport due to its geography and lack of sea access to the capital.
Geographical Barriers in the Korean War
The speaker notes that Mungyeong Saejae and the Nakdong River prevented North Korea from occupying Busan during the Korean War, highlighting their strategic importance as natural fortresses.
Gratitude to Ancestors
Attendees are reminded that their ancestors survived the Imjin War, where many died from Japanese matchlock guns.
Those who died in the war often had their family lines cut off.
The speaker suggests that the ancestors of the current audience were in safe places during the war, implying a sense of “guilt” or responsibility for being alive.
He urges people to feel apologetic to figures like Yi Sun-sin and Gwanghaegun for their sacrifices.

2.4. The Arrival of a “Divine Being” in Times of Crisis
The speaker asserts that heroes emerge during national crises, and a “divine being” appears during the greatest times of peril, linking this to his own role and the concept of “yangbo” (yielding/love).

Heroes in Times of Crisis
The speaker states that heroes like Yi Sun-sin and Sin Rip appear when the nation is in danger to save it.
The “Divine Being’s” Appearance
A “divine being” (신인) appears during the nation’s most critical moments.
The Speaker’s Role
The speaker implies his own role as a “divine being” who can foresee the future and save the nation, similar to Yi Sun-sin and Yulgok.
Question on “Yangbo” (Yielding/Love)
An anonymous question is posed, asking about the meaning of “yangbo” (yielding/love) and whether the act of yielding, when everything belongs to the divine, might be a form of arrogance.

2.5. The Biblical Context of “Yangbo” and Humility
The speaker references the Book of Malachi to explain “yangbo” (yielding/love), emphasizing humility and warning against arrogance, while also subtly connecting the biblical prophecy to his own identity as a “divine being” who brings healing and justice.

Reference to Malachi 4:1-3
The speaker directs the audience to Malachi 4:1-2 (and later 4:3) in the Old Testament, stating that it provides a simple answer to the question about “yangbo.”
He reads the verses, which describe a day of fiery judgment for the arrogant and evildoers, who will be like straw, with their roots and branches consumed.
Conversely, those who revere God’s name will see the “sun of righteousness” rise with healing in its rays, and they will leap like calves released from the stall.
Malachi 4:3 adds that the righteous will trample the wicked, who will become ashes under their feet on the appointed day.
Interpretation of the Prophecy
The speaker highlights the phrase “arrogant ones” (교만한 자) as central to the discussion of “yangbo.”
He interprets the “healing rays” (치료하는 광선) as his own ability to provide healing energy that reaches everywhere, even America.
He connects the phrase “leap like calves released from the stall” (외양간에서 나온 송아지 같이 뛰리라) to his own past, stating that he slept in a cowshed as a child and was born in the year of the ox, implying a hidden meaning about his identity.
He suggests that the prophecy points to him as the “divine being” (신인) who emits healing light and emerged from humble beginnings.
The Call for “Yangbo”
The speaker concludes that “yangbo” is necessary to avoid being among the “arrogant ones” who will face judgment.

2.6. Life as a Temporary Journey and the Illusion of Possession
The speaker emphasizes that earthly life is a temporary journey, likening humans to travelers who own nothing, and therefore, “yangbo” (yielding/love) is essential for spiritual growth and avoiding arrogance.

Earth as a Training Ground
The speaker describes Earth as a “training ground” for the divine throne (옥자 훈련장), implying that our time here is for spiritual development.
Humans as Travelers
Humans are merely “travelers” (나그네) passing through Earth, borrowing their bodies and possessions.
Forgetting this temporary nature leads to arrogance, believing one possesses more than others.
“Yangbo” as Love and Service
“Yangbo” is defined as helping others, which is equivalent to love (사랑) and service (봉사).
The speaker mentions his own free meal service, where 90% of his income goes to charity, contrasting it with the accumulation of wealth by others.
The Illusion of Earthly Possessions
Accumulating wealth on Earth is futile, as nothing can be taken after death.
He uses the analogy of a tourist in France who wouldn’t desire to own the Palace of Versailles, as it holds no personal value.
Similarly, earthly possessions are ultimately meaningless to a traveler.
The speaker contrasts “home” (고향) with “true home” (본향), which is the “White Palace” (백궁), emphasizing that attachment to Earth is a delusion.
Just as a traveler earns airline miles but nothing tangible, humans accumulate “levels” (레벨) or spiritual merit, not material wealth, in their journey through life.
The Inevitability of Old Age and Loss
The speaker describes the decline in old age, where one forgets bank account details, and children may take control of finances, leading to a loss of autonomy.
He suggests that it’s better to give away possessions to those one has wronged than to leave them for others to fight over.
The Speaker’s Unblemished Record
The speaker asserts that he has never been a “thief” and has provided free meals since he was 22, earning him recognition in the media.
The Folly of Rejecting Foresight
He reiterates the folly of dismissing those with foresight as “crazy,” drawing a parallel to Yulgok’s fate and the suffering it caused.
The Speaker as a “Lucky Encounter”
Meeting the speaker is described as the greatest fortune for a “traveler” on Earth, akin to winning the lottery.
He suggests that upon death, the only thing that will matter is the encounter with him at Haneulgung, which will bring peace and curiosity about the afterlife.
The speaker simplifies complex philosophical ideas for easy understanding.

2.7. The Wisdom of “Hasuksaeng” (Boarder) and the Futility of Earthly Pursuits
The speaker uses the song “Hasuksaeng” (Boarder) to illustrate the transient nature of life, emphasizing that earthly achievements and judgments are ultimately meaningless, and true wisdom lies in spiritual pursuits rather than worldly power.

The Song “Hasuksaeng” (Boarder)
The speaker references Choi Hee-jun’s song “Hasuksaeng,” which describes life as a journey where one comes from and goes to an unknown destination, urging not to cling to love or hate.
Choi Hee-jun’s Choice
Choi Hee-jun, despite being highly educated (Kyungbok High School, Seoul National University Law School) and expected to become a judge, chose to become a singer.
The speaker praises this choice, suggesting that judging others’ sins is futile when one’s own life is short, and that singing to bring comfort to people is a more meaningful path.
The “Boarder” Analogy
Humans are like “boarders” in Korea, and upon leaving, the only thing that remains is the “level” gained from meeting the speaker at Haneulgung.
The Consequences of Worldly Power
The speaker contrasts Choi Hee-jun’s choice with becoming a judge, which could lead to judging others and potentially facing the “fiery furnace” mentioned in Malachi.

3. Elon Musk’s Neuralink and the “Infinite Link”

3.1. Comparing Human Innovation to Divine Connection
The speaker acknowledges Elon Musk’s groundbreaking technological innovations like Neuralink, Starlink, and solar-powered vehicles, but asserts that these are still “lower concepts” compared to his own “infinite link” that connects with all things, including the spiritual realm.

Elon Musk’s Innovations
The speaker discusses Elon Musk’s projects:
Neuralink: A technology that connects the human nervous system.
Starlink: A satellite internet constellation.
Solar-powered vehicles: Innovations that could disrupt industries like Samsung and Apple.
Musk’s work is seen as constantly evolving, potentially moving into medicine.
The Need for a Higher Connection
The speaker states that for any human endeavor to advance, it needs to connect with him, implying a “Musk + Huh” (허) equation.
He categorizes Musk’s concepts as “lower concepts” (하이 개념) compared to his own “higher concepts” (상위 개념) and “supreme concepts” (최상위 개념), which are infinite.
The Speaker’s “Infinite Link”
The speaker claims to have an “infinite link” (무한대 링크장) that connects with everything, including people’s compatibility.
He asserts that he is “every link” (에리 링크) and that there’s no need to categorize his connections.

3.2. The Future of Technology and the Speaker’s Influence
The speaker predicts future technological advancements like solar-powered flying cars and brain-connected phones, but emphasizes that his divine energy can enhance and transform these technologies, making them even more powerful and beneficial.

Brain-Connected Phones and Solar Charging
The speaker envisions a future where phones are directly connected to the brain, allowing calls to be made through thought.
He mentions solar charging (솔라 충전) and existing solar airplanes that fly without fuel, powered by sunlight.
Solar Challenger Cars
He predicts the advent of solar challenger cars (솔라 챌린저 카) that are charged by the sun, eliminating the need for batteries, which are currently prone to fire hazards despite ongoing safety improvements.
Musk is seen as working towards this shift to solar-powered vehicles.
Flying Cars and Advanced Safety Systems
These solar-powered cars will eventually be able to fly, avoiding traffic and collisions through advanced defense systems.
He humorously describes a future where people park their flying cars in their apartments, entering through balconies.
The Speaker’s Energy and Technological Enhancement
The speaker contrasts Musk’s three types of links with his own “infinite link” (무한대 링크장) or “every link” (에리 링지).
He claims that his energy can transform objects, making car engines sound different, tires perform better, and even preventing milk from spoiling.
He asserts that his energy can be infused into cell phones and even phone numbers, making them “health phones” and “healing phones” that never lose their connection.
This would astonish the world and even Musk himself, who would realize the speaker’s unique power.
Musk’s Need for the Speaker’s Connection
The speaker suggests that Korea’s phone industry will struggle to keep up with Musk’s innovations unless he (the speaker) intervenes.
He believes Musk will eventually seek him out, as the speaker represents a “higher concept.”

3.3. The Hierarchy of Existence and the Path to Spiritual Evolution
The speaker outlines a hierarchical progression of existence, from basic elements to humans, and then to “spiritual humans” and ultimately “heaven,” asserting that while Elon Musk represents the pinnacle of human evolution, he cannot transcend to the spiritual realm without the speaker’s “link.”

The Hierarchy of Existence
The speaker describes a progression from “water” (물) as a basic element.
From water, protons (양성자) emerge, representing male (X) and female (Y) chromosomes.
These combine to form cells (세포), which then evolve into animals (동물).
Animals then evolve into humans (인간).
Beyond ordinary humans, there are spiritual humans (영성 인간) who can utilize spirituality.
The ultimate stage is heaven (천국).
Musk’s Position in the Hierarchy
Elon Musk is placed at the highest level of human evolution, but he cannot transcend to the spiritual realm.
The Limitations of Technology
The speaker states that even with advanced technology like brain-linked phones, one cannot become a “spiritual human” or reach heaven.
The Era of Challenge and Solar Energy
This era presents a challenge to move beyond current limitations.
He reiterates the potential of solar-powered vehicles that can fly and enter apartments, even on cloudy days, because light penetrates clouds.
Musk’s Need for the Speaker’s “Link”
Despite Musk’s scientific advancements, he still needs to come to the speaker for the ultimate “link.”
The speaker emphasizes that his “link” (나는 링크야) is superior to Starlink, Neuralink, or Solarlink.

4. The Futility of Earthly Pursuits and the Importance of Spiritual Level

4.1. The Wisdom of Ecclesiastes and the Transient Nature of Life
The speaker draws upon the Book of Ecclesiastes to highlight the ultimate futility of all human endeavors and earthly possessions, emphasizing that life is transient and true value lies in spiritual growth and “yangbo” (yielding/love).

Ecclesiastes: “Vanity of Vanities”
The speaker references Ecclesiastes 1:2, which states, “Vanity of vanities, all is vanity.”
He explains that all human culture, material possessions, and scientific advancements are ultimately meaningless.
King Solomon, who wrote Ecclesiastes, realized this truth.
The Transient Nature of Human Endeavors
The speaker quotes Ecclesiastes 1:3-9, which describes how generations come and go, the sun rises and sets, and the wind blows, but the earth remains forever.
It states that there is nothing new under the sun, and past generations are forgotten, just as future ones will be.
Earthly Existence as an Illusion
All earthly creations are ultimately “vain and empty,” serving only as a “virtual reality” for the “true home” (본향).
He uses the analogy of clouds that quickly dissipate and Silla Dynasty artifacts buried underground, emphasizing that even beautiful faces and photographs will eventually disappear.
The Importance of “Yangbo” for Spiritual Level
Since earthly things are fleeting, there is no point in feeling wronged.
Instead, one should practice “yangbo” (yielding/love) to others, as this increases one’s spiritual “level” (레벨).
He compares it to children fighting over pebbles in a game, which is meaningless when their mother calls them home.
The Loss of Autonomy in Old Age
The speaker reiterates the scenario of old age, where one forgets bank details, and children take legal control of their parents’ finances, preventing them from accessing their own money.
This leads to a complete loss of autonomy, with children controlling all aspects of their parents’ lives, including social interactions and movement.
He concludes that life is ultimately “vain and empty,” and it’s better to practice “yangbo” and accumulate spiritual merit than to fight over material possessions.

4.2. The Deeper Meaning of “Yangbo” and the Concept of “Link”
The speaker delves into the deeper meaning of “yangbo” (yielding/love), connecting it to humility, divine wisdom, and the concept of “link” as a fundamental principle of the universe, which he embodies.

“Yangbo” as a Crucial Virtue
“Yangbo” is presented as a very important virtue.
The “Eun” (恩) Character in “Yangbo”
The speaker explains that the character “恩” (eun), meaning “grace” or “favor,” is part of “yangbo” (양보).
He interprets “恩” as representing a divine being (하나님) who speaks the words of heaven and earth, standing on a cross.
This “divine being” (자) is present and is destined to bring peace to the world.
“Gyeong” (京) as “World”
The character “京” (gyeong), often meaning “capital,” is interpreted as “world” (세상) in this context, signifying bringing peace to the world.
He explains that ancient capitals like Rome or modern cities like New York represent the “world” because outside these urban centers, there’s often vast, uninhabited land.
“Yangbo” and Humility
“Yangbo” is an act performed by those who are not arrogant.
“Yangbo” as Etiquette, Manner, and Trust
“Yangbo” can be seen as etiquette (에티켓), which further elevates to manner (매너), and ultimately to trust (신뢰).

4.3. Switzerland as an Example of Trust and Quality
The speaker uses Switzerland as a prime example of a nation built on trust, quality, and “yangbo” (yielding/love), highlighting how their unwavering loyalty and commitment to excellence have earned them global respect and economic power, despite their small size.

Switzerland’s Global Trust
Switzerland, despite being a small country, attracts vast amounts of money from wealthy nations like the US and Russia due to its high level of trust (신뢰).
Swiss Guard’s Unwavering Loyalty
The Roman Pope’s security force, the Swiss Guard, is known for its absolute loyalty.
Unlike other nationalities who might betray the Pope for money, Swiss guards remain faithful until death, even during wars.
This unwavering trust is why the world began entrusting its money to Switzerland.
The “Highest Level of Trust”
Swiss people possess the “highest level of trust” (최상위급의 신뢰).
Historically, European royal families, including those of Austria, Germany, and France, intermarried with Swiss nobility, while those not connected to Switzerland were considered to lack manners and trust.
The speaker notes that trust diminishes as one moves eastward, reaching its lowest point in China and Korea.
Swiss Culture of Quality and “Yangbo”
Swiss people are known for their developed music, beautiful architecture (building with marble for thousands of years), and strong sense of “yangbo.”
Their buildings themselves convey a sense of trust.
The Swiss Guard’s Defense of the Pope
During times of crisis, when other Italian soldiers fled, Swiss soldiers remained to protect the Pope, solidifying their reputation for loyalty.
This is why the Vatican exclusively employs Swiss guards.
Economic Power through Trust and Craftsmanship
Switzerland, despite its small size, holds vast global wealth due to this trust.
Their main industry is crafting high-quality watches by hand, without large factories that would harm the environment.
These watches are renowned for their precision and reliability, symbolizing Swiss trustworthiness.
The speaker emphasizes that Swiss people only produce goods that embody trust and quality, avoiding anything that could lead to consumer dissatisfaction, such as poorly made shoes or flawed diamonds.

5. The Power of “Blou” and “Kwangchunsu” and the “Link” in Healing

5.1. The Transformative Power of “Kwangchun Blou” Milk
The speaker explains that “Kwangchun Blou” milk, made from cows fed with blessed water, possesses transformative properties, improving the milk’s quality and offering a unique healing potential, with its origin linked to a significant personal event.

“Kwangchun Blou” Milk
A question is raised about whether feeding cows “Kwangchun Blou” (blessed water) would result in “Kwangchun Blou” milk.
The speaker confirms that the milk would indeed improve significantly, as the raw material (water) is different.
The Purity of “Kwangchunsu” (Blessed Water)
The speaker contrasts “Kwangchunsu” with commercially available bottled water, which often contains microplastics that can accumulate in the brain.
“Kwangchunsu” is described as ancient spring water, free from such contaminants.
The Mysterious Origin of “Kwangchunsu”
The speaker highlights the miraculous nature of “Kwangchunsu” emerging from rocks, especially cold water, which is unusual.
He reveals that the “Kwangchunsu” began to flow on the day his father received a death sentence, suggesting a divine intervention.
He humorously imagines a debate among archangels in the “White Palace” (백궁) about whether to send the water to him, with some arguing for more suffering to enhance his “climax” and others advocating for the water.
The speaker emphasizes that the timing of the water’s appearance is “mysterious” and that he keeps its full secret to avoid controversy.

5.2. The Safety of Small Modular Reactors and the Role of “Blou”
The speaker discusses the potential of small modular reactors (SMRs) as a clean energy source, acknowledging their safety concerns but asserting that his “Blou” milk and “Blousu” (blessed water) can protect people from radiation in case of a nuclear accident, highlighting their unique, divinely-infused properties.

Small Modular Reactors (SMRs) as Future Energy
A question is posed about the safety of small modular reactors (SMRs) as a future energy source.
Switzerland’s Energy Dilemma
The speaker uses Switzerland as an example:
Switzerland lacks space for solar panels due to its mountainous terrain and desire to protect tourist sites.
They also avoid large-scale solar installations because of lead contamination in the soil.
Wind power is also not ideal for them.
Therefore, Switzerland, along with Austria, is considering nuclear power plants as the cleanest energy option, despite the risks of accidents.
SMRs as a Clean Energy Solution
SMRs are seen as a promising clean energy source, superior to solar power for national-level electricity generation, though solar is good for vehicles.
However, SMRs require water for cooling, typically located near coastlines, like China’s numerous reactors in the West Sea.
“Blou” and “Blousu” as Protection Against Radiation
The speaker claims that his “Blou” (milk) and “Blousu” (blessed water) can protect people in case of a nuclear accident, such as a reactor meltdown.
He states that those who consume it will be protected, while others would “melt away” and become skeletons.
He implies that the existence of “Blou” and “Blousu” is for such future contingencies.
The Accessibility and Controversy of “Blou”
The speaker clarifies that “Blou” is not sold; people can make it themselves by writing his name on milk.
He questions why people would buy it or why authorities would confiscate it, as it’s a personal experiment or a gift from members.
He warns that if he were to partner with a large milk company, he could legally restrict individuals from making “Blou” by removing its energy from personal creations.
He asserts his power to control “empty space” (허공) and make things happen as he speaks.
He criticizes those who accuse him of fraud, stating that he doesn’t sell “Blou” or “Blousu” and that any evidence of him selling it is fabricated.
He emphasizes that his name on milk or water is sufficient for it to become “Blou,” and he does not sell stickers.
He warns that he will not tolerate false accusations.

5.3. The Universality of “Link” and the Absence of Duality
The speaker explains that his “Blousu” (blessed water) is universally beneficial, even for “antis,” because from a higher perspective, there is no duality between good and evil, beauty and ugliness, or love and hate, as all things originate from a single, tranquil mind.

“Blousu” for Everyone, Including “Antis”
A question is asked if “antis” (those who oppose him) should not drink “Blousu” and if it changes taste with negative emotions, like “Blou” milk.
The speaker clarifies that “Blousu” is different from “Blou” milk; it does not have his name written on it and can be consumed by anyone, including “antis,” without changing its properties.
The Principle of Non-Duality
He refers to a previous teaching, “Beopseong Won-yong Mu-i-sang” (법성 원융 무 이상), meaning that the nature of all phenomena is perfectly harmonious and without duality.
From a higher perspective, there is no difference between “antis” and non-“antis,” as all are human.
He states that “good and evil” (선악), “truth and falsehood” (진위), and “beauty and ugliness” (미추) are ultimately the same.
Examples of Non-Duality
Ugly Pine Trees: Ugly pine trees often remain in their places, while beautiful ones are cut down for construction, making the “ugly” ones artistic and enduring.
Unsuccessful Family Members: Similarly, less successful family members often stay in their hometowns to care for ancestral graves, while successful ones move to cities.
Naomi and Ruth: He uses the biblical story of Naomi and Ruth, suggesting that Ruth, being “ugly,” needed Naomi (who was “beautiful”) to survive, implying that perceived flaws can lead to unexpected connections.
Love and Hate as One
The speaker extends the concept of non-duality to “love and hate” (애정).
He suggests that a quiet, conflict-free marriage indicates a lack of affection, while arguments show that love still exists.
“Jebeop Budong Bonraejeok” (諸法不動本來寂)
He introduces another principle, “Jebeop Budong Bonraejeok” (all phenomena are unmoving and originally tranquil).
This means that all laws and distinctions (good, evil) originate from a quiet, unchanging mind.
Humans create “dreams” and “arrogance” from this tranquil mind.
The “Crawl Home” Story Revisited
He revisits the “crawl home” story, where the fortune teller’s unsaid advice was “patience brings blessings” (인자 유복).
The man’s inability to be patient led to a negative karma (업).
The Mind as the Ocean
The speaker compares the mind to the deep ocean, which is unaware of the waves on its surface.
The “waves” (emotions, actions) are stirred by external “wind” (influences), but the fundamental nature of the mind remains tranquil.

5.4. The “Link” to Healing and Miracles
The speaker presents personal testimonies of miraculous healings and recoveries attributed to his “Blousu” (blessed water) and divine energy, emphasizing that his “link” connects him to all individuals, enabling him to intervene and bring about positive change, even from a distance.

The True Nature of Humanity
The speaker asserts that everyone’s original mind is good; there are no inherently evil people.
Those who act “evil” are merely fulfilling a role.
The “Worst Misfortune”
The greatest misfortune is to miss the opportunity to meet the speaker on Earth, as this prevents one from returning to their “true home” (본향) and leads to a life of suffering, like a “boarder” (하숙생).
Miraculous Healing from “Kwangchun Gamrosu” (Blessed Water)
Park Jeong, an angel from Ulsan, shares a story about her husband seeing a beautiful woman in a red dress for 10 seconds, which the speaker identifies as an angel.
This vision served as a “hwadu” (화두), a meditative topic, preventing other thoughts and strengthening the couple’s relationship.
Angels and Omens
The speaker explains that seeing angels in real life is common among his followers.
He contrasts this with seeing “strange things” (이상한 게) or dark figures, which are bad omens for those about to die in war.
He shares an anecdote about a soldier who survived a grenade attack because his deceased grandmother appeared in a dream, and other soldiers’ bodies shielded him.
Seeing an angel is a good omen.
The Speaker’s Appearance in Dreams
Seeing the speaker in a dream is always a good omen, even if he appears to be leaving, because “one who leaves always returns.”
Any dream involving the speaker’s “face” (낮짝) is a good dream.
Testimonies of “Blou” and “Blousu” Healing
Kang Dong-hyun’s Experience: Kang Dong-hyun, from Shin-in Love Spiritual Center, experienced severe itching and wart-like growths on his buttocks and thighs after eating duck.
Applying “Blou” (milk) he made 1.5 years prior, the symptoms quickly subsided, and his skin fully recovered within three hours.
He attributes this to the “Blou” and the speaker’s grace.
Jo Seong-gyun’s Experience: Jo Seong-gyun, from Chuncheon, experienced various benefits from consistently consuming “Blou” and “Blousu” after receiving blessings.
His chronic full-body itching, especially on the scalp, which even a university hospital couldn’t cure, completely disappeared.
His vocal problems improved, and his voice became stronger after repeatedly calling the speaker’s name.
His fasting blood sugar dropped from 120 to 87, and his blood pressure from 145 to 110/60.
His wife’s liver was healed by the speaker’s energy, allowing them to kiss freely.
She also lost weight, improved her triglyceride levels, stopped medication, resumed menstruation, and can now wear clothes from her youth.
The Speaker’s Stance on “Blou” and “Blousu”
The speaker emphasizes that he does not sell “Blousu” or “Blou,” and these are shared by experience, not by his direct endorsement.
He states that “Blousu” is given freely, and while people may charge for delivery, he does not profit from it.
He reiterates that “Blou” can be made at home, questioning why anyone would buy it.
He expresses frustration over authorities confiscating “Blou” from his research, stating that it’s not for sale and is part of his experiments or entrusted by members.
He warns that he will take legal action against those who fabricate evidence against him.
More Testimonies of “Kwangchun Gamrosu” Healing
Seo Bok-soon, from Gwangju Jeonnam Spiritual Center, experienced a miracle after drinking “Kwangchun Gamrosu” (blessed water).
A large, hard lump in her armpit, which she had for 20 years and couldn’t treat with various methods, completely disappeared after drinking 2 liters of “Kwangchun Gamrosu” daily for a month.
The Significance of “Kwangchunsu” Baptism
The speaker performs “Kwangchunsu” baptism, which has a special meaning and should not be deemed illegal.
He clarifies that saying “one bucket of water is worth 1 trillion won” is not about selling it but emphasizing its preciousness and its ability to improve one’s health.
He urges people to value the water and not waste it, but to use it for healing, even for washing.
He notes that many people’s faces have improved and become brighter.
The Speaker’s Sacrifice
He humorously laments that he gives baptism to everyone but never receives a bucket of water himself, implying his self-sacrifice.
Divine Energy for Emergency Healing
Kang Yeon, from Incheon, shares a testimony about her 88-year-old father, who lost consciousness and was rushed to the emergency room.
After the speaker sent energy, the father regained consciousness within 17 minutes.
The speaker states that he immediately sends energy when called for emergencies, and 99.9% of cases return to normal.
He explains that he has a “link” (L 링크) with the invisible world, which allows him to enter a person’s brain and send special energy, leading to rapid recovery.
He uses the term “link” because “unified field theory” is harder for people to understand, and “link” is universally understood.
The Speaker’s Universal Understanding
The speaker claims to understand all languages, and even inanimate objects like buildings can “understand” him and provide answers through this “link.”

6. Free Meal Service and Public Service

6.1. The Speaker’s Unique Approach to Free Meal Service
The speaker highlights the unique nature of his free meal service, emphasizing that it is funded by his direct earnings from lectures, unlike other organizations that rely solely on donations, and that his service extends to helping those unrelated to him, embodying a deeper spiritual purpose.

Distinction from Other Free Meal Services
The speaker differentiates his free meal service from others, stating that most rely 100% on donations.
In contrast, he directly funds his service with his own earnings from lectures, with only a small portion coming from donations, which he considers “welfare” for the donors.
The Speaker’s Significant Contribution
He emphasizes that he contributes a substantial amount, unlike others who use donations for operating costs and fundraising.
He asserts that his is the “best free meal service.”
Unconditional Giving
He contrasts his approach with a company chairman who gives 100 million won to his employees, stating that true service involves helping those unrelated to oneself, like the hungry.
Helping a hungry person is seen as helping the divine.
The Deep Meaning of Haneulgung’s Service
The speaker concludes that Haneulgung’s service has a profound meaning due to its unconditional nature.

6.2. The Speaker’s Long History of Public Service and Activism
The speaker recounts his extensive history of public service, including starting free meal services at a young age and engaging in social activism, emphasizing his long-standing commitment to human dignity and justice, which predates his current religious activities.

Early Start in Free Meal Service
The speaker began his free meal service at age 22, earning him the title “Pestalozzi of Korea” from the JoongAng Ilbo newspaper.
He started the service alone, building a simple house for it.
Refuting Accusations of Fraud
He refutes accusations of fraud, stating that someone who spends 2 billion won annually on free meals and pays taxes cannot be a fraudster.
The remaining funds are used to expand buildings and land for his mission.
He emphasizes that he doesn’t save money but uses it all for free meals.
Newspaper Evidence of His Past
He presents a newspaper article from the JoongAng Ilbo, which states he was 40 years old and had been doing free meal service for 18 years, confirming his start at age 22.
He shows a picture of himself from that time, eating with others.
Activism for Human Dignity
He shows another old newspaper photo of himself protesting in front of Myeongdong Cathedral in 1991, advocating for “humanity restoration” (인간성 회복 운동) and demanding reinvestigation of the Suseo incident (수서 사건) and eradication of corruption.
He was a central committee member of the Citizens’ Coalition for Economic Justice (경실련) and stood alongside prominent figures like Auditor Lee Mun-ok, who exposed government corruption.
He emphasizes that he was active during a military regime, a dangerous time, but was never arrested because he was known for his free meal service.
Early Life Experiences and Prophetic Role
An old article describes his early life, where he witnessed suffering, intervened in street fights (breaking teeth and ribs), and was often turned away from hospitals with sick beggars.
It states that he was preparing to be a leader for a new era, advocating for humanity restoration, and that his life contained a “precious message” for healing the world.
Continuity of Service
He notes that while he now focuses more on religious activities, his free meal service and volunteer work have been continuous since his youth.
He is the “originator” (원조) of free meal service at Seoul Station.
The Role of a “World Emperor”
He acknowledges being called a “World Emperor” (세계 황제) by his followers, stating that a Korean becoming a world emperor is beneficial for the world.
Final Remarks and Gratitude
He thanks supporters for their donations to the free meal service.
He expresses gratitude for the “divine being” (신인님) who connects with all matter, provides “Blousu” and blessings, and offers opportunities for communication.
He reiterates his long history of activism, even during dangerous times, and his unique ability to avoid arrest.

The Path to a Harmonious World: Leadership, Spirituality, and Societal Transformation

1. Lecture Information
   Date: 20230820
   Category: Sunday Lecture
   Speaker: Huh Kyung young

2. Keywords
   Leadership, Spirituality, Society, Philosophy, Future

3. Content

3.1. The Significance of Uyeongji and the Power of Laughter
Welcome to Uyeongji, the sacred ground of Seongsan, where the energy of the White Palace, spanning 12 billion light-years, converges. Stepping upon this ground initiates a transformation in your fortune and destiny. Congratulations on your arrival at Haneulgung. It is asserted that writing “Huh Kyung young” on any substance prevents its decay, as demonstrated by the “Blouyu” (Immortal Milk) with the image of the divine being, Huh Kyung young, affixed to milk cartons. This phenomenon is presented as the unified field theory that Einstein sought and which has been proven by the divine being.

Huh Kyung young, who continues to demonstrate this unified field, hosts the 371st Haneulgung event to communicate with us. We extend a warm welcome with enthusiastic applause. Today, individuals are presenting flower pots and baskets to the divine being. Angel Kang Seong-ja from Bucheon Spiritual Center offers a precious mineral water and a blessing water baptism, expressing gratitude with an orchid pot. She states her joy and contentment in recognizing the divine being.

Angel Seo Byeol from Namyangju Spiritual Center offers Blouyu and blessings to the divine being, presenting a flower basket in gratitude. She is identified as Shiyeon’s mother, a frequent presence in Huh Kyung young’s discussions. The speaker then transitions to a discourse on divine providence. He humorously notes the absence of children, yet encourages laughter, emphasizing that genuine laughter attracts blessings.

3.2. The Dynamics of Marital Relationships and the Role of Children
A question is posed regarding the beneficiaries of divorce. The speaker asserts that women benefit more, citing four necessities for men and women in old age. When weighed, men are at a hundredfold disadvantage. He humorously lists a man’s four necessities as “wife,” “spouse,” “madam,” and “husband,” concluding that all a man needs is his wife, albeit with different names.

Conversely, a woman’s four necessities do not include a husband. Her primary need is money, followed by a daughter. Daughters are seen as the only ones who truly understand a mother’s heart and needs, unlike sons who become absorbed in their own families. Daughters provide practical care, such as preparing meals. The third necessity for a woman is her own health, as she must manage it herself, unlike men who rely on their wives. The final necessity is a pet.

The speaker provocatively asks if a husband is less than a pet, implying that if a husband is inferior to a pet, divorce is advantageous for the woman. This is presented as a humorous yet truthful observation. He recounts an anecdote about a former U.S. president involved in a scandal, whose wife, Hillary, and daughter avoided him, while his dog remained loyal and affectionate. This illustrates the unwavering loyalty of animals compared to human emotions, which are prone to change.

Therefore, in a divorce, the man suffers all the loss. While presented humorously, this point carries a deeper truth. Children are given to couples to prevent their separation, acting as a “bond.” The birth of a first daughter, in particular, binds a man to his wife, as he becomes completely devoted to his daughter. He sees his wife through the lens of their daughter, spending his earnings on her rather than elsewhere. However, as daughters marry, their need for their father diminishes compared to their mother’s need for them.

3.3. The Historical Significance of Honam and the Foresight of Yulgok
The speaker references a previous lecture on the ten types of mountain terrain in Haneulgung, emphasizing their comprehensive presence within the celestial realm. He then introduces the Korean tradition of performing a “declaration ceremony” when things go well, akin to wealthy families in the past offering alms to beggars. This practice extends to offering food to animals, signifying abundance and gratitude.

He then introduces the ancient saying, “If there were no Honam, there would be no Korea,” highlighting the critical role of the Honam region (Jeolla Province) in Korea’s existence. This region was the granary of the nation, providing essential grains that sustained the population, particularly in areas like Busan. The speaker recounts the historical context of the Imjin War (Japanese invasions of Korea), where Japan coveted Korea’s rice supply.

Intelligence suggested a Japanese invasion through Hansando to seize Honam, but they instead attacked Busan, leading to the defeat of Won Gyun. The Japanese forces aimed to advance through Busan to Andong while simultaneously targeting the fertile Honam region via Hansando. Admiral Yi Sun-sin foresaw this, but Busan was already occupied. Yi Sun-sin, unfamiliar with the Gyeongsang Province coastline, was later imprisoned due to false accusations by Won Gyun.

The Japanese forces possessed matchlocks, a superior weapon that could accurately hit targets from a distance, rendering traditional Korean weapons ineffective. Despite the efforts of righteous armies and Prince Gwanghae, they were outmatched. The speaker laments the lack of preparedness, recalling Yulgok’s prophecy ten years prior to the war, warning of an invasion and the need for 100,000 soldiers. King Seonjo, however, fled, leaving his son to raise an army.

The Japanese deployed 153,000 soldiers, armed with matchlocks, against a largely unprepared Korea. The speaker emphasizes that a nation’s prosperity depends on a single genius who can foresee the future. Yulgok, despite his foresight, was ostracized by the establishment, who deemed him a harbinger of ill fortune during peacetime. He retired to Hwaseokjeong by the Imjin River, where he predicted the king’s arrival during the war.

Yulgok instructed his descendants to set fire to his house to illuminate the river for the king’s crossing, a testament to his unwavering loyalty and foresight. The speaker expresses sorrow that such a visionary was not properly recognized. He draws a parallel to his own predictions regarding low birth rates and the need for financial incentives for marriage, which were met with ridicule.

He highlights the immense casualties suffered by Koreans during the Imjin War due to this lack of foresight. He acknowledges that while such sentiments are not relevant today, the injustice suffered by those who died was profound. He praises Yi Sun-sin’s heroic efforts, who, despite being imprisoned, managed to defeat a much larger Japanese fleet with only 12 ships.

The Japanese invasion split into two fronts: one towards Yeongnam (Gyeongsang Province) and the other towards Honam. The Yeongnam route involved difficult mountainous terrain, while the Honam route, through Jeonju, offered fertile plains. The Japanese targeted Honam for its grain. The speaker emphasizes the importance of unity between Honam and Yeongnam, as they form crucial strategic points in the southern region, with Honam’s numerous islands serving as potential battlegrounds.

He reiterates that Yi Sun-sin was proficient in naval warfare in the Honam region but not in Gyeongsang Province. He concludes by stating that “without Honam, there would be no nation,” underscoring the region’s enduring significance. Honam’s vast plains were cultivated by its people, who supplied rice to Gyeongsang and Chungcheong Provinces, and ultimately to the royal court in Seoul via sea routes.

The speaker notes that the geographical features of Mungyeong Saejae and the Nakdong River played a crucial role in preventing North Korea’s capture of Busan during the Korean War. He reminds the audience that their current existence is a testament to the sacrifices of their ancestors who perished like fallen leaves before Japanese matchlocks. He suggests that those whose ancestors survived the war should feel a sense of gratitude and even guilt towards those who died.

He emphasizes that in times of national crisis, heroes like Yi Sun-sin and Shin Rip emerge to save the nation. He asserts that the divine being appears during times of ultimate crisis. He concludes this section by stating that a single individual with the ability to foresee the future, like Yulgok, can save a nation.

3.4. The Philosophy of Humility and the Transient Nature of Earthly Existence
A question is posed regarding the concept of “yielding” in the context of all things belonging to the divine being. The questioner expresses concern that the act of yielding might be an act of arrogance, given that humans merely borrow or temporarily manage earthly possessions. Huh Kyung young refers to Malachi 4:1-3, which speaks of a day of fiery judgment for the arrogant and evildoers, who will be consumed like stubble, leaving neither root nor branch.

Conversely, for those who revere the divine name, the sun of righteousness will rise with healing in its rays, and they will leap like calves released from the stall. Furthermore, they will tread down the wicked, who will become ashes under their feet on the appointed day. Huh Kyung young highlights the phrase “the arrogant” and connects it to the divine being’s pronouncements. He emphasizes that the divine being emits healing rays that reach everywhere, even America.

He then draws a personal connection to the scripture, stating that he slept in a cowshed as a child and was born in the year of the ox, thus fulfilling the prophecy of “leaping like calves from the stall.” He asserts that he is the “calf from the cowshed” who emits healing rays, signifying his divine identity. He then addresses the question of yielding, stating that it is essential.

He defines Earth as a training ground for the soul, and humans as temporary travelers. Earthly possessions, including our bodies, are merely borrowed. Upon death, one realizes the transient nature of existence, unable to take anything with them. Forgetting this transient nature leads to arrogance, fostering a sense of ownership and superiority. Therefore, yielding is an act of love and service.

Huh Kyung young cites his own practice of providing free meals, with 90% of his income dedicated to this service, despite not being a wealthy individual. He likens human life on Earth to a trip to France, where one does not covet the local properties. Similarly, earthly possessions hold no true value for the traveler. He emphasizes that our true home is the White Palace, not Earth, and becoming attached to Earthly things means forgetting our true identity as travelers.

He explains that while traveling, one accumulates “levels” or “mileage” in the spiritual realm, not material possessions. He warns against clinging to earthly wealth, as it will eventually be lost, often to one’s own children who may declare them incompetent. He describes the inevitable decline of old age, where one loses control over their finances and daily life, becoming dependent on others.

He concludes that fighting over earthly possessions is futile, and yielding them to others, especially those who are in need, accumulates spiritual merit. He connects the concept of “yielding” (양보, yangbo) to the character for “word” or “speech” (말씀 은, malsseum eun), implying that true yielding involves divine wisdom. He explains that the character for “word” (言) combined with “cross” (十) and “person” (人) represents the divine being who speaks the truth of heaven and earth.

He further connects this to the character for “capital” or “world” (京, gyeong), which signifies bringing peace to the world. He explains that ancient capitals were considered the entire world, and thus, the divine being is authorized to bring peace to the world. He then discusses the concept of “etiquette,” “manners,” and “trust” (신뢰, sinroe), highlighting Switzerland as an example of a nation built on trust.

He explains that Switzerland’s neutrality and the unwavering loyalty of its guards to the Pope earned it the trust of nations, leading to vast sums of money being deposited in Swiss banks. He contrasts this with other nations where loyalty is easily bought. He also notes Switzerland’s reputation for precision and reliability in its products, such as watches, which further reinforces its image of trustworthiness.

3.5. The Power of Blouyu, Mineral Water, and the Future of Energy
A question is raised about whether feeding Blouyu (Immortal Milk) to cows would result in “Immortal Milk” from those cows. Huh Kyung young dismisses this, stating that the raw materials are different. He then discusses the issue of microplastics in commercially available bottled water and the potential health risks. He contrasts this with the ancient mineral water from Haneulgung, which is free from such contaminants.

He recounts the miraculous appearance of this mineral water on the day his father received a death sentence, suggesting a divine intervention by archangels in the White Palace. He implies that the mineral water is not ordinary water and possesses a secret he cannot disclose due to potential scrutiny.

Regarding the safety of small modular reactors (SMRs) as a next-generation energy source, Huh Kyung young notes that Switzerland, lacking vast land for solar panels and facing environmental concerns, is also pursuing nuclear power. He acknowledges that while SMRs are a clean energy source, a catastrophic accident would be devastating. He suggests that solar energy is suitable for vehicles and airplanes but insufficient for national power generation.

He explains that SMRs require water for cooling, hence their typical location near coastlines. He expresses concern about the discharge of water from numerous Chinese nuclear reactors into the Yellow Sea. He then reiterates the protective power of Blouyu and mineral water in the event of a nuclear disaster, stating that those who consume and apply it will be protected, while others will perish.

He clarifies that Blouyu is not sold and can be made by anyone by writing “Huh Kyung young” on milk. However, he warns that if he were to partner with a large milk company, he could remove the energy from individually made Blouyu, making it exclusive to the contracted company. He asserts his control over the “void” (허공, heogong) and his ability to manifest his words into reality.

3.6. The Nature of Antagonism and the Unity of All Things
A question is posed about whether antagonists should consume Blousu (Immortal Water) and if it would be affected by their negative emotions, similar to how Blouyu is said to spoil with negativity. Huh Kyung young clarifies that Blousu is different from Blouyu and is not affected by negative emotions, nor does it bear his name, making it accessible to everyone.

He refers to the Buddhist concept of “Dharma-nature is originally perfect and without duality” (법성원융무이상, beopseong wonyung muisang) and “all phenomena are inherently still and tranquil” (제법부동본래적, jebeop budong bonraejeok). He explains that from a higher perspective, there is no distinction between antagonists and non-antagonists, as all are human. He emphasizes that all phenomena are fundamentally unified, without duality.

He illustrates this by tracing the origin of life from water to cells, then to animals and humans, and ultimately to spiritual beings and heaven, demonstrating a continuous, non-dualistic progression. He asserts that there is no true good or evil, truth or falsehood, beauty or ugliness, love or hate, as these are all mental constructs. He uses the metaphor of “ugly” pine trees surviving on mountains while “beautiful” ones are cut down, and less academically successful individuals tending to ancestral graves while successful ones leave for cities.

He recounts the story of Naomi and Ruth, suggesting that Ruth, perhaps less beautiful, needed Naomi’s guidance and protection. He emphasizes that love and hate are also unified, citing the example of a quiet, conflict-free couple who have lost their affection, contrasting them with couples who argue, indicating a lingering emotional connection.

He reiterates that all phenomena are inherently still and tranquil, meaning that all laws originate from the mind, which itself is calm. He advises against excessive criticism of spouses, as good and bad are ultimately the same, arising from the mind. He uses the metaphor of the ocean, where the deep waters remain calm regardless of the waves on the surface, representing the inherent goodness of the human mind.

He concludes that the greatest misfortune is to encounter the divine being on Earth and miss the opportunity for spiritual growth. He warns that those who miss this chance will remain as “lodgers” in this world, experiencing profound suffering in old age, ultimately facing a solitary death in a hospital, on the street, or in a nursing home.

3.7. Miraculous Experiences and the Divine Link
A question is presented from a husband who saw a beautiful woman in a red dress in the sky for ten seconds, an experience that continues to occupy his thoughts. Huh Kyung young identifies this as an angel, stating that such sightings are common among Haneulgung members. He explains that the angel’s appearance serves as a “koan” or a focal point, preventing other distracting thoughts and fostering a deeper connection between the couple.

He contrasts this with negative omens seen by those destined to die in war, and positive omens seen by those who survive. He assures that seeing an angel is a good sign, and similarly, dreaming of him is also a good dream, as “what goes around comes around.” He humorously adds that merely seeing his face in a dream is a good omen.

Several testimonials are shared regarding the miraculous effects of Blouyu and Blousu. Kang Dong-hyeon, an angel from the Haneulgung Spiritual Center, recounts developing severe hives and itching after eating duck. Applying homemade Blouyu quickly alleviated the symptoms, leading to a complete recovery within three hours. Jo Seong-gyun, another angel, reports that consistent consumption of Blousu cured his chronic full-body and scalp itching, which even a university hospital could not treat. He also experienced improvements in his vocal cords, a drop in fasting blood sugar from 120 to 87, and a reduction in blood pressure from 145 to 110/60. His wife, after receiving energy from the divine being, experienced a cleansing of her liver, weight loss, and the return of her menstrual cycle after menopause, allowing her to wear clothes from her youth.

Huh Kyung young emphasizes that these are direct experiences of individuals, not his own claims, and that Blousu is not sold but given freely. He also addresses legal issues surrounding the confiscation of Blouyu by authorities, asserting that he is merely conducting experiments and that members entrust him with their Blouyu for testing. He warns against fabricating charges against him, stating that he will not tolerate such actions.

Seo Bok-sun, an angel from Gwangju Jeonnam Spiritual Center, shares her experience of a large, hard lump in her armpit disappearing after consuming 2 liters of mineral water daily for a month. She expresses immense joy and gratitude for the “mineral nectar water” and the baptism she received. Huh Kyung young explains that the water baptism has a special meaning and should not be deemed illegal. He clarifies that his statement about a single cup of water being worth a trillion won signifies its preciousness, not its monetary value.

He encourages the respectful use of the mineral water, especially for those in need, and discourages its wasteful disposal. He notes that many people have experienced healing by applying the water to affected areas. He humorously laments that while he gives baptism to others, he himself does not get to drink the water, yet he is content seeing the positive changes in people’s faces.

Kang Yeon, an angel from Incheon, shares a case where her 88-year-old father, who had lost consciousness and was rushed to the emergency room, regained consciousness after Huh Kyung young sent him energy. This occurred within minutes of receiving the energy. Huh Kyung young states that in 99.9% of such emergency cases, his energy intervention leads to a full recovery.

He explains that he is “linked” to the unseen world, a concept he prefers to call “link” rather than “unified field theory” for easier understanding. He can instantly connect with individuals, even those in distant hospitals, and infuse them with special energy, leading to rapid recovery. He receives many calls for such emergencies. He emphasizes that this “link” is a universal connection, transcending language and even inanimate objects.

3.8. The Vision of a Global Paradise and the Enduring Legacy of Service
The lecture concludes with a song titled “Daebak Natne” (It’s a Jackpot), celebrating the prosperity of Haneulgung and encouraging people to join before it’s too late. Another song, “Gonggyeonghamnida” (I Respect You), praises Huh Kyung young as the “World Emperor” who brings peace and creates a paradise on Earth through his lifelong dedication to free meals.

Huh Kyung young acknowledges the effort put into creating these songs and videos. He envisions a world free from war, achieved through collaboration with figures like Elon Musk, and the use of astronomical funds to alleviate suffering in Africa and other regions, thereby creating a “paradise on Earth.” He clarifies that this paradise will not necessarily lead to a massive increase in people going to the White Palace, estimating around ten million.

He anticipates the expansion of Haneulgung to accommodate a million people, especially with the influx of international visitors once it opens globally. He explains that the numerous preparations, including acquiring hotels and expanding airports, are for this future influx of people seeking to see him. He notes that while current members receive baptisms and enjoy unique experiences, future visitors may not have such opportunities.

He humorously describes the physical exertion of performing the “Heavenly Dance” (동점, dongjeom) and the preference for using the right arm. He then transitions to a video showcasing his free meal service. He distinguishes his free meal service from others, stating that he directly funds it with 90% of his income from lectures, unlike other organizations that rely on donations. He emphasizes the profound meaning of Haneulgung’s service, which extends to helping strangers.

He recounts starting his free meal service at the age of 22, earning him the title “Pestalozzi of Korea” from the JoongAng Ilbo newspaper. He challenges those who accuse him of fraud, pointing out that someone who spends 2 billion won annually on free meals and pays taxes cannot be a fraudster. He also mentions his early activism in the Citizens’ Coalition for Economic Justice (Kyungshilyun), where he advocated for human rights and social justice, participating in protests against corruption.

He shares old newspaper clippings and photos depicting his involvement in these activities, including a protest at Myeongdong Cathedral against the “Suseo Incident” in 1991. He highlights his long history of public service, emphasizing that his activities were never for personal gain but for the betterment of society. He concludes by expressing gratitude to the audience and reiterating his “link” with all matter, which allows him to provide blessings and spiritual levels. He ends with a final round of applause