2024.09.08 q371 에너지 링크: 모든 사람, 사물, 공간과 연결되어 에너지를 전달하는 능력

허경영이 꿈에 나타나거나, 허경영의 얼굴만 보여도 좋은 꿈이다.
오리고기를 먹고 심한 두드러기와 가려움증이 생겼으나, 직접 만든 불로유를 바르자 3시간 만에 증상이 사라지고 피부가 회복되었다.
불로수를 꾸준히 마시고 전신 피부 가려움증, 특히 두피 가려움증이 완전히 나았다.
허경영을 수백 번 부르며 성대 문제와 발성도 좋아졌다.

강연 참석 및 영적 깨달음 얻기

• 인생의 본질 이해:
  • 인생은 나그네 길이며, 지구는 훈련장이라는 것을 인지
  • 지구의 모든 것은 우리 것이 아니며, 몸 또한 지구의 것을 빌려 쓰는 것임을 깨달음
  • 죽을 때 아무것도 가져갈 수 없음을 인지하고, 물질적 욕심을 버림
• 양보와 사랑 실천:
  • 양보는 남을 돕는 것이며, 사랑과 봉사의 다른 이름임을 이해
  • 헛된 물질에 대한 욕심을 버리고 남에게 양보함으로써 레벨을 높임
  • 양보하는 마음은 교만하지 않은 자들이 가지는 것임을 인지
• 미래를 내다보는 지혜:
  • 율곡 이이의 사례처럼 미래를 내다보는 한 사람의 천재가 나라를 구할 수 있음을 이해
  • 현재의 과학 기술(일론 머스크의 뉴럴링크, 솔라링크 등)은 하위 개념이며, God-man의 무한대 링크가 최상위 개념임을 인지
  • 모든 것이 헛되다는 솔로몬의 전도서 말씀처럼, 인간의 모든 수고와 물질은 궁극적으로 헛된 것임을 깨달음

2. 불로유 및 불로수 활용

• 불로유 만들기:
  • 모든 물질에 ‘허경영’을 쓰면 썩지 않는다는 원리를 활용
  • 우유에 허경영 사진을 붙여 불로유를 만듦
  • 개인이 직접 만들어 먹을 수 있으며, 현재는 에너지 제약 없음
• 불로수 활용:
  • 광천 감로수를 마시거나 피부에 바름으로써 질병 치유 및 건강 증진 효과를 얻음
  • 불로수는 안티들도 먹을 수 있으며, 맛이나 효능이 변하지 않음
  • 광천 감로수 세례를 통해 몸이 좋아지는 경험을 할 수 있음
• 체험 사례:
  • 불로를 피부에 발라 두드러기 및 가려움증 완치
  • 불로수를 꾸준히 마셔 전신 피부 가려움증, 두피 가려움증 완치
  • 공복 혈당 및 혈압 정상화, 비만 및 중성지방 개선, 여성 호르몬 활성화 등 다양한 건강 개선 효과
  • 광천 감로수를 마시고 겨드랑이 혹 제거

3. 에너지 링크 활용

• God-man 에너지 받기:

  • 위급 상황 시 허경영에게 전화하여 에너지 링크를 통해 도움을 받음
  • God-man은 안 보이는 세계와 링크가 되며, 모든 사람과 링크가 가능함
  • 특수한 에너지가 들어가 의식이 돌아오거나 질병이 치유되는 경험을 할 수 있음

• 핸드폰 에너지 활용:

  • 핸드폰 번호에 에너지를 넣으면 번호가 떨어지지 않고 무한대 에너지가 나옴
  • 건강 및 치료 기능이 있는 핸드폰으로 활용 가능

• 불로유/불로수 효과에 대한 의심:

  • → 직접 만들어 먹거나 체험 사례를 통해 효과를 확인

• God-man 에너지 링크에 대한 불신:

  • → 위급 상황 시 직접 연락하여 체험하거나, 다양한 체험 사례를 통해 믿음을 가짐

• 물질적 욕심:

  • → 인생이 나그네 길이며 모든 것이 헛되다는 가르침을 되새기고 양보와 사랑을 실천

• 하늘궁: 허경영 강연이 진행되고 영적 깨달음을 얻는 성지

• 불로유: 에너지가 담겨 썩지 않고 건강에 좋은 우유

• 불로수 (광천 감로수): 에너지가 담겨 질병 치유 및 건강 증진에 효과적인 물

• 에너지 링크: 모든 사람, 사물, 공간과 연결되어 에너지를 전달하는 능력

• 통일장: 아인슈타인이 찾던 개념으로, 입증한 모든 것을 하나로 연결하는 원리

• 나그네: 지구에 잠시 머물다 가는 존재로서의 인간

• 양무호남 시무국가 (若無湖南 是無國家): 호남이 없었다면 대한민국이 존재하지 못했을 것이라는 의미로, 호남의 중요성을 가르치는 말

• 전도서: 솔로몬이 모든 것이 헛되다고 깨달은 내용을 담은 성경 구절

• 법성원융 무이상(法性圓融 無二相): 모든 우주의 성질은 둘이 아니며, 선악, 진위, 미추, 애증이 본질적으로 같다는 의미

• 제법부동 본래적(諸法不動 本來寂): 모든 법은 움직이지 않고 본래 고요하다는 의미로, 마음에서 모든 것이 비롯됨을 설명

• 무료 급식: 22세부터 무료 급식을 시작했으며, 현재도 후원금을 통해 운영 중

• 정치 활동: 젊은 시절부터 경제정의실천시민연합(경실련) 활동 등 민중 운동에 참여했으며, 인간성 회복 운동을 말

• 하늘궁 확장: 미래에는 전 세계에서 몰려오는 사람들을 수용하기 위해 하늘궁을 확장하고 호텔 등을 매입할 계획

• 천사 현현: 하늘궁 회원 중에는 천사를 직접 보거나 꿈에 나타나는 경험을 하는 경우가 많음

• 스위스의 신뢰: 스위스는 신뢰를 바탕으로 전 세계의 돈을 관리하며, 시계 산업 등 정밀하고 정확한 제품으로 명성을 얻음

인생은 나그네길이며, 이 세상의 모든 것은 헛되니 양보와 신뢰를 통해 레벨을 높여야 한다는 메시지를 전달합니다.

1. 허경영 강연 소개 및 환영
   성산 성지 우명지 하늘궁에서 진행되는 허경영 강연에 대한 소개와 참석자들을 환영하는 내용이다.

1.1. 하늘궁과 허경영의 능력
하늘궁의 기운과 허경영의 능력
120억 광년의 백궁(白宮) 기운이 모여 있는 성산 성지 우명지 하늘궁은 밟으면 운과 운명이 변화하기 시작하는 곳이다.
모든 물질에 ‘허경영’을 쓰면 썩지 않으며, 우유에 허경영 사진을 붙인 불로유는 아인슈타인이 찾던 통일장을 보여주는 것이다.
허경영은 통일장을 보여주는 존재로서, 소통을 위해 371회 하늘공 행사를 개최한다.

1.2. 참석자들의 헌화 및 감사
강성자 천사님의 감사
부천 영성센터 강성자 천사님은 귀한 광천수와 축복 물세례에 감사하며 난 화분을 올린다.
강성자 천사님은 신희 님을 알아보게 되어 기쁘고 여한이 없다.
서별 천사님의 감사
남양주 영성센터 서별 천사님은 the God-man께 불로유와 축복에 감사하며 꽃바구니를 올린다.
서별 천사님은 시현이 엄마로, 허경영 강연에서 자주 언급되는 인물이다.

2. 인생과 관계에 대한 통찰
   인생을 나그네 길에 비유하며, 남녀 관계와 자녀의 중요성, 그리고 양보의 가치에 대해 설명한다.

2.1. 남녀 관계와 이혼의 손익
웃음의 중요성
진심으로 웃어야 복이 온다.
남녀에게 필요한 것
남자는 나이가 들면 아내, 부인, 집사람 등 마누라가 필요하다.
여자는 나이가 들면 남편보다 돈, 딸, 건강, 애완동물이 필요하다.
이혼 시 남자의 손해
남편이 애완동물만도 못하게 느껴질 수 있어, 이혼하면 남자가 손해다.
동물은 주인에게 변함없는 충성을 보여주며, 사람의 감정처럼 변하지 않는다.
따라서 이혼하면 남자는 아무런 이익이 없다.

2.2. 자녀, 특히 딸의 중요성
자녀는 관계의 본드
자녀는 부부가 영원히 헤어지지 않도록 하는 ‘본드’와 같다.
딸의 역할
첫 딸이 있으면 남자는 아내보다 딸에게 더 빠져들어 딸을 보고 살게 된다.
남자는 돈을 벌면 딸에게 장난감을 사주는 등 딸에게 돈을 쓰게 된다.
딸은 나중에 시집가도 엄마에게 필요하지만, 남편에게는 덜 필요하다.

3. 역사적 교훈과 미래 예측
   임진왜란 사례를 통해 미래를 내다보는 지도자의 중요성을 강조하고, 호남 지역의 역사적 중요성을 역설한다.

3.1. 임진왜란과 율곡 이이의 예언
하늘궁의 산세 이야기
하늘궁에는 열 가지 산세 이야기가 있으며, 그 열 가지가 하늘 안에 모두 담겨 있다.
잘 되면 신고식의 중요성
우리나라에서는 좋은 일이 생기면 신고식을 해야 하며, 옛 부잣집은 거지가 오면 보시를 많이 했다.
호남의 중요성: 약무호남 시무국가
양무호남 시무국가(若無湖南 是無國家)는 “호남이 없었다면 대한민국이 없었다”는 뜻이다.
호남은 곡창지대로서 우리나라의 존재에 필수적인 지역이었다.
임진왜란 발발과 일본군의 전략
일본은 임진왜란 때 군량미 확보를 위해 호남의 쌀을 노렸다.
일본군은 한 팀은 한산도로, 다른 한 팀은 부산으로 침입하여 호남을 공략하려 했다.
이순신은 한산도 침입 정보를 알고 대비했으나, 일본군은 부산으로 들어와 원균 부대를 격파했다.
이순신 장군의 고난
이순신은 호남 지역 바다에 능통했지만, 경상도 지역은 잘 몰랐다.
원균의 모함으로 이순신은 감옥에 갇히게 된다.
조총의 위력과 조선의 무방비
일본군의 조총은 날아가는 새도 맞출 정도로 위력이 강해 조선군은 속수무책이었다.
조선은 조총에 비해 200년 뒤처진 무기로 의병들이 싸워도 소용이 없었다.
율곡 이이의 예언과 선조의 불신
율곡 이이는 임진왜란 10년 전 10만 병사 양성을 주장했으나, 선조는 이를 무시했다.
율곡은 조정에서 쫓겨나 화석정으로 이사 갔고, 임진강 나루에 불을 질러 선조가 강을 건널 수 있도록 도왔다.
미래를 내다보는 자가 대우받지 못하고 미친 사람 취급받는 현실을 비판한다.
율곡의 예언을 무시한 결과 수많은 조선인이 죽었다.

3.2. 호남의 전략적 중요성과 지도자의 역할
호남과 영남의 역할
임진왜란 당시 일본군은 한 팀은 영남으로, 다른 한 팀은 호남으로 진격했다.
호남은 곡창지대였고, 영남은 산악지대라 교통이 좋지 않았다.
지역감정 극복의 필요성
호남이 없었다면 대한민국이 없었을 것이므로, 지역을 넘어 싸우지 말고 화합해야 한다.
호남의 지리적 중요성
호남은 수많은 섬으로 이루어져 있어 전쟁 시 중요한 요새 역할을 했다.
이순신은 호남 지역 바다에 능통했다.
약무호남 시무국가 재강조
호남이 없으면 국가가 없다는 말처럼, 호남은 지금도 중요하다.
호남 사람들이 넓은 들판에서 농사를 지어 경상도, 충청도, 서울까지 먹여 살렸다.
서해를 통해 강화도와 서울로 곡식을 운반할 수 있었기 때문에 호남은 왕실의 식량 공급원 역할을 했다.
선조들의 희생과 후손의 책임
문경새재와 낙동강 덕분에 북한군이 부산을 점령하지 못했다.
우리 선조들은 일본 조총 앞에서 낙엽처럼 죽어갔지만, 그 후손들은 대가 끊겼다.
지금 살아있는 우리는 조상들에게 미안한 마음을 가져야 한다.
영웅의 등장과 God-man의 역할
나라가 위험할 때 이순신 같은 영웅이 나타나 나라를 구한다.
신인이 등장하는 시기는 최고의 위기 때이다.
이순신과 율곡처럼 미래를 내다보는 한 사람만 있어도 나라를 살릴 수 있다.

4. 양보와 신뢰의 가치
   인생을 나그네 길에 비유하며, 양보와 신뢰가 왜 중요한지, 그리고 허경영의 역할과 능력에 대해 설명한다.

4.1. 양보의 의미와 나그네 인생
질문: 양보가 오만인가?
익명의 질문자는 모든 것이 신의 것인데, 양보한다는 생각이 오만일 수 있는지 묻는다.
말라기 4장 1-3절 인용
교만한 자와 악을 행하는 자는 풀무불 같은 날에 초개처럼 불타 뿌리와 가지가 남지 않을 것이다.
반면, 이름을 경외하는 자에게는 의로운 해가 떠올라 치료하는 광선을 발하고, 외양간에서 나온 송아지처럼 뛰게 될 것이다.
악인은 발바닥 밑에 재와 같으리라.
허경영의 정체성
허경영은 외양간에서 성장했고 소띠이며, 어릴 때부터 광선을 비췄다.
광선을 비추는 외양간에서 나온 송아지는 바로 God-man 허경영을 의미한다.
따라서 교만한 자는 심판받을 것이므로 양보해야 한다.
인생은 나그네 길
지구는 옥자 훈련장이며, 우리는 지구를 잠시 지나가는 나그네이다.
지구의 모든 것은 우리 것이 아니며, 몸조차 빌려 쓰는 것이다.
나그네임을 잊으면 교만해져 더 많이 가지려 한다.
양보는 사랑과 봉사를 의미하며, 허경영은 수입의 90%를 무료 급식에 사용한다.
프랑스 여행객이 베르사유 궁전을 사려 하지 않듯, 지구의 물질에 집착할 필요가 없다.
우리는 본향인 백궁으로 돌아가야 하며, 지구에 대한 애착은 나그네의 본분을 잊는 것이다.
지구에서 남는 것은 레벨(마일리지)뿐이며, 물질은 아무 소용이 없다.
노년의 삶과 양보의 중요성
노년에는 통장 비밀번호도 잊고, 자식들이 재산을 가로채거나 요양원에 보내는 등 비참해질 수 있다.
남겨놓은 재산은 원수 진 사람들에게 돌아갈 수 있으므로, 차라리 양보하여 레벨을 높이는 것이 낫다.
허경영과의 만남은 행운
나그네 길에 허경영을 만난 것은 최고의 행운이며, 로또 복권에 당첨된 것과 같다.
죽을 때 허경영을 만난 것만이 남을 것이며, 그때가 낙원이었다고 생각할 것이다.
허경영을 통해 쌓은 레벨은 죽음 이후의 세계에 대한 궁금증과 편안함을 준다.
가수 최희준의 ‘하숙생’ 노래처럼 인생은 나그네 길이며, 정의나 미련을 두지 말아야 한다.
최희준은 법관이 아닌 가수의 길을 택하여 사람들을 편안하게 해주는 현명한 선택을 했다.
법관이 되어 남을 심판하면 말라기 4장 1-2절처럼 풀무불에 불타는 인간이 될 수 있다.

4.2. 천재와 God-man의 차이: 링크의 개념
일론 머스크의 기술과 한계
일론 머스크는 뉴럴링크, 스타링크, 솔라 비행기, 솔라 자동차 등 혁신적인 기술을 개발한다.
그의 기술은 삼성, 아이폰 등 기존 산업을 위협하며, 의학 분야로도 확장될 가능성이 있다.
그러나 머스크는 하위 개념에 머물러 있으며, 상위 개념인 God-man을 만나야 한 단계 더 올라갈 수 있다.
허경영의 무한대 링크
허경영은 모든 것과 링크되는 에브리 링크(Every Link)이며, 무한대 링크장이다.
허경영의 에너지가 들어가면 자동차 엔진 소리, 타이어, 핸드폰 성능까지 달라진다.
허경영의 에너지가 들어간 핸드폰은 번호가 떨어지지 않고, 치료 기능까지 갖게 된다.
머스크가 이 사실을 알게 되면 잠을 못 잘 것이다.
존재의 상위 개념
물(원소)에서 시작하여 양성자(남자), 세포, 인간으로 진화하며, 그 다음은 영성 인간이다.
머스크는 아무리 진화해도 영성 인간의 단계를 넘어설 수 없다.
영성 인간 다음은 천국이며, 이것이 상위 개념으로 올라가는 과정이다.
머스크의 기술로는 영성 인간으로 갈 수 없다.
도전의 시대와 허경영의 역할
태양열을 이용한 도전 비행기처럼, 앞으로는 도전 자동차가 나와 아파트에 주차하고 날아다닐 수 있을 것이다.
머스크는 과학적으로 앞서가지만, God-man 허경영에게 와야 한다.
허경영은 God-man 링크로서 모든 것과 연결된다.

4.3. 전도서의 가르침과 양보의 중요성
전도서의 메시지: 모든 것이 헛되다
전도서 1장 2절은 “헛되고 헛되며 헛되고 헛되니 모든 것이 헛되도다”.
사람이 해 아래에서 수고하는 모든 것이 유익하지 않으며, 한 세대는 가고 오지만 땅은 영원하다.
해는 뜨고 지며, 바람은 돌고 돌고, 모든 강물은 바다로 흐르지만 바다를 채우지 못한다.
이미 있었던 일은 다시 있을 것이며, 해 아래 새로운 것은 없다.
이전 세대를 기억함이 없듯이, 다음 세대도 기억함이 없을 것이다.
헛된 세상과 양보의 가치
신인이 하늘을 만들었지만, 본향 외의 모든 것은 가상이며 헛된 것이다.
구름처럼 모든 것은 사라지며, 신라 시대 유물도 땅속에 묻히고, 아름다운 얼굴도 결국 사라진다.
이 세상의 모든 문화, 물질, 과학은 헛되고 헛된 것이다.
헛된 것을 남에게 양보하여 레벨을 높이는 것.
아이들이 소꿉장난하며 돌멩이로 싸우는 것처럼, 세상의 물질에 집착하는 것은 어리석다.
노년에는 자식들이 재산을 관리하고 통제하여 돈을 쓸 수 없게 만들기도 한다.
그러므로 남과 싸우기보다 양보하여 복을 받는 것이 낫다.
양보와 허경영의 이름
양보에는 말씀 은(言)자가 들어가며, 이는 하늘과 땅의 이치를 입으로 전하는 십자가 위의 사람, 즉 허경영을 의미한다.
허경영은 세상을 편안하게 하는 자이다.

4.4. 신뢰의 중요성: 스위스 사례
신뢰의 단계
양보, 매너, 에티켓은 결국 신뢰로 이어진다.
스위스의 신뢰
스위스는 작은 나라이지만, 미국이나 러시아 같은 부유한 나라들이 돈을 맡기는 이유는 신뢰 때문이다.
로마 교황의 경호 부대가 스위스 사람인 이유는, 스위스 사람들이 고용한 사람을 절대 배신하지 않고 죽을 때까지 지켜주기 때문이다.
1차, 2차 대전 때 다른 나라 병사들은 도망갔지만, 스위스 병사들은 끝까지 교황을 지켰다.
스위스 사람들은 환경 파괴를 하지 않기 위해 공업을 하지 않고, 시계를 수공으로 만들어 세계 최고 품질을 유지한다.
스위스 시계는 고장이 나지 않고 정확하여 신뢰를 상징한다.
스위스 사람들은 신뢰를 잃을 만한 제품은 만들지 않는다.

5. 불로수와 소형 모듈 원자로
   불로수와 광천수의 효능, 그리고 미래 에너지원으로서 소형 모듈 원자로의 가능성과 허경영의 역할에 대해 설명한다.

5.1. 불로수와 광천수의 효능
불로수의 효능
허경영의 축복을 받은 불로수를 소에게 먹이면 우유가 천연 불로유가 될 수 있다.
광천수의 특별함
시중의 생수에는 미세 플라스틱이 많아 뇌에 쌓여 종양을 유발할 수 있지만, 광천수는 다르다.
광천수는 허경영의 아버지가 사형 선고를 받은 날 터져 나왔으며, 이는 백궁의 대천사들이 보낸 것이다.
광천수의 비밀은 이야기하지 않지만, 그 특별함은 분명하다.

5.2. 소형 모듈 원자로의 미래
스위스의 에너지 문제
스위스는 산악지대라 태양열 발전소를 설치하기 어렵고, 풍력 발전도 여의치 않다.
환경 파괴를 싫어하는 스위스는 결국 소형 모듈 원자로를 추진하고 있다.
소형 모듈 원자로의 장점과 한계
소형 모듈 원자로는 가장 환경 파괴가 적은 청정 에너지원이다.
그러나 사고가 나면 국민 전체가 위험해질 수 있다.
소형 모듈 원자로는 물이 필요하며, 주로 바닷가에 건설된다.

5.3. 허경영의 불로수와 원자로 사고 대비
불로수의 역할
중국 원자로에서 버려지는 오염수를 막는 것은 불로수이다.
원자로 사고 시 불로수를 먹고 바르면 방사능 피해를 막을 수 있다.
불로수를 먹지 않은 사람들은 해골만 남을 것이다.
불로유의 생산과 허경영의 권능
불로유는 개인이 직접 만들어 먹을 수 있으며, 허경영은 이를 막지 않는다.
그러나 허경영이 대형 우유 회사와 계약하면, 개인의 불로유 생산을 막을 수 있다.
허경영은 허공을 지배하는 자로서, 말한 대로 이루어지게 할 수 있다.
광천수가 쏟아지게 할 수도 있다.

6. 안티와 선악의 경계
   불로수와 안티의 관계, 그리고 선악의 구분이 무의미하다는 철학적 관점을 제시한다.

6.1. 불로수와 안티의 관계
불로수는 안티도 마실 수 있다
불로수는 허경영의 이름이 적혀 있지 않아 안티들도 마실 수 있으며, 효력이 있다.
불로수는 변하지 않는다.
법성원융 무이상
법성원융 무이상(法性圓融 無二相)은 모든 우주의 성질은 둘이 없다는 뜻이다.
안티와 안티 아닌 사람도 높은 세계에서 보면 같다.

6.2. 선악, 진위, 미추, 애정의 동일성
선악의 동일성
선과 악은 하나이며, 진짜와 가짜도 다르지 않다.
아름다움과 추함도 같다.
못생긴 소나무가 묘자리를 지키듯, 못난 사람이 집안을 지키는 경우가 있다.
루이(룻)가 시어머니 나오미를 떠나지 않은 것은, 못생긴 자신이 혼자 살 수 없었기 때문이다.
애증의 동일성
사랑과 미움도 같다.
부부가 싸우는 것은 애정이 있기 때문이며, 서로 무관심한 것은 이미 끝난 관계이다.
제법부동 본래적
제법부동 본래적(諸法不動 本來寂)은 모든 법은 본래 고요하다는 뜻이다.
마음은 가만히 있지만, 우리가 교만을 집어넣어 선악을 만들어낸다.
참는 자에게 복이 있다
아내가 예쁘면 포복하라는 말처럼, 참는 자에게 복이 있다.
참지 못하고 살생하면 업이 된다.
본래 마음의 선함
바닷물이 파도에 흔들려도 깊은 곳은 고요하듯, 우리 본래 마음은 선하다.
악인의 임무를 맡은 사람도 본래는 선한 사람이다.

6.3. 기회를 놓치는 것이 악운
God-man을 만나는 기회
지구에 와서 God-man을 만났는데 그 기회를 놓치는 것이 가장 큰 악운이다.
God-man을 만나지 못하면 영원히 본향으로 가지 못하고 나그네로 떠돌게 된다.
노년의 고독
노년에는 요양원에 가거나 병원에서 죽거나 길에서 죽는 등 고독한 삶을 살게 된다.
그렇게 고독하게 살 바에는 양보하고 복을 받는 것이 낫다.

7. 천사 목격 사례와 불로수 체험 사례
   천사를 목격한 사례와 불로수, 광천수를 통해 질병이 치유된 다양한 체험 사례를 소개한다.

7.1. 천사 목격 사례
빨간 드레스 여인 목격
남편이 새벽에 빨간 드레스를 입은 아름다운 여인을 10초간 목격하고 계속 생각한다.
천사의 의미
이는 천사가 나타난 것이며, 회원들 중 천사를 보는 사람이 많다.
천사를 보면 하루 종일 생각나 다른 잡념이 사라지고, 부부 사이가 좋아진다.
좋은 꿈과 나쁜 꿈
생시에 보는 천사는 좋은 징조이며, 전쟁터에서 죽을 사람은 이상한 것을 본다.
하얀 옷을 입은 사람이 손짓하면 살아남는다는 사례처럼, 좋은 꿈은 길몽이다.
허경영이 꿈에 나타나거나, 허경영의 얼굴만 보여도 좋은 꿈이다.

7.2. 불로수 및 광천수 체험 사례
강동현 천사님의 불로유 체험
오리고기를 먹고 심한 두드러기와 가려움증이 생겼으나, 직접 만든 불로유를 바르자 3시간 만에 증상이 사라지고 피부가 회복되었다.
조성균 천사님의 불로수 체험
불로수를 꾸준히 마시고 전신 피부 가려움증, 특히 두피 가려움증이 완전히 나았다.
허경영을 수백 번 부르며 성대 문제와 발성도 좋아졌다.
공복 혈당이 120에서 87로, 혈압이 145에서 110/60으로 내려갔다.
아내는 여성 호르몬이 나와 끊겼던 생리가 다시 시작되고, 젊을 때 입던 치마를 입게 되었다.
불로수 판매 논란 해명
허경영은 불로수를 팔지 않으며, 경험자들이 직접 효능을 이야기하는 것이다.
불로수는 무료로 제공되며, 택배비는 허경영에게 오는 돈이 아니다.
허경영은 불로수를 팔지 않았는데도 압수 수색을 당한 것에 대해 법적 검토 중이다.
허경영은 허공을 지배하는 자이므로, 물을 팔 이유가 없다.
스티커도 아픈 곳에 붙이는 용도이며, 우유나 물에 허경영 이름을 쓰면 된다.
혐의 없는 사람을 조작해서 만들면 잊지 않을 것이다.
서복순 천사님의 광천수 체험
20년 동안 겨드랑이에 있던 크고 단단한 혹이 광천 감로수를 한 달간 마신 후 얼음 녹듯이 사라졌다.
광천 감로수 세례는 특별한 의미가 있으며, 물 한 잔이 1조의 가치를 가진다는 것은 물을 귀하게 여기라는 뜻이다.
광천수는 오염된 곳에 쓰지 말고, 아픈 사람들에게 나누어 주거나 몸을 씻는 데 사용해야 한다.
허경영은 자신은 광천수를 마시지 못해도, 신도들의 얼굴이 좋아지는 것에 만족한다.

7.3. 허경영의 에너지 링크 체험
강연 천사님의 에너지 체험
88세 아버지가 정신을 잃고 응급실에 실려 갔으나, 허경영이 에너지를 넣어주자 17분 만에 의식이 돌아왔다.
이는 허경영의 에너지가 아니면 불가능한 일이라고 믿는다.
허경영의 링크 능력
허경영은 보이지 않는 세계와 링크되며, 이는 통일장 이론으로 설명된다.
응급 상황 시 허경영에게 전화하면, 허경영은 그 사람의 이름만 듣고도 바로 링크하여 에너지를 넣어준다.
99.9%의 경우 정상으로 돌아온다.
허경영은 에브리 링크(Every Link), 즉 모든 것과 링크되는 링크맨이다.
외국어로 말해도, 심지어 사물이나 건물도 허경영의 말을 알아듣고 답을 준다.

8. 하늘궁의 미래와 허경영의 과거 활동
   하늘궁의 확장 계획과 허경영의 과거 무료 급식, 사회 운동 활동을 통해 그의 진정성.

8.1. 하늘궁의 확장과 세계화
하늘궁의 성장
강옥기 대천사의 노래처럼 하늘궁은 대박이 났으며, 세계 황제 허경영을 통해 세계를 바꿀 것이다.
지상 낙원 건설
허경영은 천문학적인 자금으로 아프리카 난민을 돕고 지상 낙원을 만들 것이다.
하늘궁의 수용 능력 확장
하늘궁은 현재 100만 명을 수용할 수 있도록 확장 중이며, 외국인 방문객을 대비해 호텔과 숙소를 더 늘릴 계획이다.
인천공항과 충청도 국제공항 등 국제공항들이 확장되어 전 세계 사람들이 하늘궁으로 몰려올 것이다.
현재 신도들은 세례도 받고 허경영을 직접 만날 수 있는 행운을 누리고 있다.

8.2. 허경영의 무료 급식 활동
무료 급식의 차별성
허경영의 무료 급식은 후원금에 의존하는 다른 단체와 달리, 허경영이 직접 강연으로 번 돈으로 운영된다.
이는 단순히 자기 직원만 챙기는 것이 아니라, 전혀 관계없는 배고픈 사람들을 돕는 것이다.
배고픈 사람을 돕는 것은 하늘에 하는 것과 같다.
오랜 역사와 진정성
허경영은 22살 때부터 무료 급식을 시작했으며, 중앙일보에서 한국의 페스탈로치라는 별명을 얻었다.
1년에 20억 원을 무료 급식에 사용하며, 이는 사기꾼이 할 수 있는 일이 아니다.
1991년 동아일보 기사에는 허경영이 40세에 18년간 무료 급식을 해왔다고 기록되어 있다.
이는 허경영이 22살 때부터 무료 급식을 해왔다는 증거이다.

8.3. 허경영의 사회 운동 활동
경제정의실천시민연합(경실련) 활동
허경영은 경실련 중앙위원으로서 1991년 명동성당 앞에서 수서 사건 재수사 촉구 시위에 참여했다.
당시 이문옥 감사관과 함께 활동하며 부패 척결을 외쳤다.
허경영은 민중당 때부터 활동했으며, 정의를 위해 봉사하는 삶을 살았다.
어린 시절의 경험과 인간성 회복 운동
허경영은 어린 시절 수많은 거린 환자들을 돌보고, 길거리 싸움을 말리며 고생했다.
이러한 경험을 바탕으로 인간성 회복 운동을 주장하며 새로운 시대의 지도자 길을 준비했다.
정치 활동의 역사
허경영은 대통령 후보로 출마하고 서울시장 선거에 나설 예정이었으며, 이는 인간성 회복 운동의 일환이었다.
허경영은 여야 정치인들보다 더 오래 정치 활동을 해온 최고참이다.
군사 정권 시절 명동성당 시위에도 전면에 나서 활동했지만, 잡혀가지 않았다.
젊은 시절부터 강직한 성품으로 정의를 위해 싸웠다.

허경영 하늘궁 강연 371회에서는 어떤 내용이 다뤄지는가?

인생은 나그네길이며, 이 세상의 모든 것은 헛되니 양보와 봉사를 통해 레벨을 높여야 한다는 메시지를 전달합니다.

1. 인생은 나그네길
   지구는 잠시 머무는 훈련장임.
   세상의 모든 것은 헛되며, 죽을 때 아무것도 가져갈 수 없음.
   나그네로서 욕심을 버리고 레벨을 높이는 것이 중요함.

2. 양보와 봉사의 중요성
   양보는 사랑과 봉사를 의미함.
   남에게 양보하고 봉사하면 레벨이 높아짐.
   허경영은 22세부터 무료 급식을 해왔으며, 이는 진정한 봉사임.

3. 미래를 내다보는 지도자의 필요성
   율곡 이이처럼 미래를 내다보는 한 사람의 천재가 나라를 구할 수 있음.
   허경영은 모든 것과 연결되는 ‘링크’ 능력을 통해 미래를 예측하고 인류를 이끌 수 있음.
   과학 기술의 발전(일론 머스크의 뉴럴링크, 솔라 챌린저 등)도 결국 God-man의 ‘링크’ 개념 아래에 있음.

4. 허경영의 초월적 능력과 체험 사례
   허경영의 에너지는 물질을 변화시키고 질병을 치유함.
   ‘불로유(不老乳)’와 ‘광천수’는 허경영의 에너지가 담겨 있어 치유 효과가 있음.
   위급 상황 시 허경영의 에너지를 받으면 의식이 돌아오는 등 기적적인 회복이 가능함.

Key Terminology Translation Strategy

백궁(白宮): [White Heaven (Primordial Emptiness, Cosmic Origin, Absolute Nothingness)]
신인 (神人): [God-man (Divine Human, Enlightened Being, Celestial Incarnation)]
통일장 (統一場): [Unified Field (Grand Unification, Universal Principle, Holistic Framework)]
섭리 (攝理): [Divine Providence (Cosmic Order, Guiding Principle, Predetermined Course)]
화무십일홍 (花無十日紅): [Ephemeral Glory (Transient Bloom, Fleeting Prosperity, Impermanent Beauty)]
일장몽 (一場夢): [A Fleeting Dream (Transient Existence, Illusory Reality, Ephemeral Experience)]
조족지열 (鳥足之血): [Insignificant Amount (Trivial Quantity, Mere Drop, Paltry Sum)]
사필귀정 (事必歸正): [Justice Prevails (Righteous Outcome, Inevitable Rectification, Ultimate Fairness)]
알곡 추수 (알곡 秋收): [Harvest of the Righteous (Selection of the Worthy, Spiritual Reckoning, Final Gathering)]
영성 (靈性): [Spirituality (Divine Consciousness, Inner Essence, Transcendental Awareness)]
암흑물질 (暗黑物質): [Dark Matter (Unseen Substance, Cosmic Enigma, Gravitational Influence)]
암흑에너지 (暗黑에너지): [Dark Energy (Mysterious Force, Accelerating Expansion, Cosmic Driver)]
광천수 (鑛泉水): [Miracle Water (Healing Spring, Sacred Elixir, Mineral-rich Water)]
불로유 (不老乳): [Elixir of Youth Milk (Immortality Milk, Anti-aging Nectar, Eternal Youth Beverage)]
불로수 (不老水): [Elixir of Youth Water (Immortality Water, Anti-aging Liquid, Eternal Youth Hydration)]
법성원융 무이상 (法性圓融 無二相): [The Nature of Reality is Harmonious and Non-dual (Ultimate Unity, Interconnectedness of All Things, Oneness of Existence)]
제법부동 본래적 (諸法不動 本來寂): [All Phenomena are Unchanging and Originally Tranquil (Inherent Stillness, Unperturbed Nature, Primordial Calm)]
선악미추 애정 (善惡美醜 愛憎): [Good and Evil, Beauty and Ugliness, Love and Hate (Dualities of Existence, Contrasting Perceptions, Opposing Forces)]
인자유복 (忍者有福): [The Patient are Blessed (Virtue of Patience, Reward for Endurance, Fortunate Restraint)]
금치산 (禁治産): [Legal Incompetence (Guardianship, Incapacity Ruling, Restricted Autonomy)]
한정치산 (限定治産): [Limited Legal Competence (Partial Guardianship, Restricted Management, Conditional Autonomy)]
마방진 (魔方陣): [Magic Square (Mystical Grid, Harmonious Arrangement, Esoteric Pattern)]
경세 (經世): [Governance of the World (Statecraft, Global Management, World Order)]
신뢰 (信賴): [Trust (Credibility, Reliability, Confidence)]
수서사건 (水西事件): [Suseo Scandal (Corruption Case, Political Bribery, Real Estate Fraud)]
경실련 (經實聯): [Citizens’ Coalition for Economic Justice (Civic Action Group, Transparency Advocate, Economic Reform Movement)]

백궁(白宮) – (백(白)-white, 궁(宮)-house)
성산(聖山) – (성(聖)-sacred, 산(山)-mountain)
성지(聖地) – (성(聖)-sacred, 지(地)-ground)
God-man – (신(神)-divine, 인(人)-human)
통일장(統一場) – (통일(統一)-unified, 장(場)-field)
섭리(攝理) – (섭(攝)-govern, 리(理)-principle)
이혼(離婚) – (이(離)-separate, 혼(婚)-marriage)
애완동물(愛玩動物) – (애완(愛玩)-pet, 동물(動物)-animal)
감정(感情) – (감(感)-feel, 정(情)-emotion)
자녀(子女) – (자(子)-child, 녀(女)-daughter)
산세(山勢) – (산(山)-mountain, 세(勢)-force)
신고식(申告式) – (신고(申告)-report, 식(式)-ceremony)
보시(布施) – (보(布)-spread, 시(施)-give)
풍수(風水) – (풍(風)-wind, 수(水)-water)
곡식(穀食) – (곡(穀)-grain, 식(食)-food)
평야(平野) – (평(平)-flat, 야(野)-field)
군량미(軍糧米) – (군량(軍糧)-military provisions, 미(米)-rice)
정보(情報) – (정(情)-information, 보(報)-report)
점령(占領) – (점(占)-occupy, 령(領)-territory)
괴변(怪變) – (괴(怪)-strange, 변(變)-change)
조총(鳥銃) – (조(鳥)-bird, 총(銃)-gun)
의병(義兵) – (의(義)-righteous, 병(兵)-army)
임진왜란(壬辰倭亂) – (임진(壬辰)-Imjin year, 왜(倭)-Japanese, 란(亂)-war)
병사(兵士) – (병(兵)-soldier, 사(士)-person)
기득권(旣得權) – (기득(旣得)-vested, 권(權)-right)
저출산(低出産) – (저(低)-low, 출산(出産)-birthrate)
억울(抑鬱) – (억(抑)-suppress, 울(鬱)-depressed)
회전(會戰) – (회(會)-meet, 전(戰)-battle)
곡창지대(穀倉地帶) – (곡창(穀倉)-granary, 지대(地帶)-zone)
요새(要塞) – (요(要)-important, 새(塞)-fortress)
나그네(旅人) – (여(旅)-travel, 인(人)-person)
교만(驕慢) – (교(驕)-arrogant, 만(慢)-proud)
봉사(奉仕) – (봉(奉)-serve, 사(仕)-work)
애착(愛着) – (애(愛)-love, 착(着)-attach)
본향(本鄕) – (본(本)-original, 향(鄕)-hometown)
고고학자(考古學者) – (고고(考古)-archaeology, 학자(學者)-scholar)
양보(讓步) – (양(讓)-yield, 보(步)-step)
신뢰(信賴) – (신(信)-trust, 뢰(賴)-rely)
원자로(原子爐) – (원자(原子)-atom, 로(爐)-furnace)
청정(淸淨) – (청(淸)-clean, 정(淨)-pure)
모듈(模듈) – (모(模)-model, 듈(듈)-module)
중수로(重水爐) – (중수(重水)-heavy water, 로(爐)-reactor)
경수로(輕水爐) – (경수(輕水)-light water, 로(爐)-reactor)
미세플라스틱(微細플라스틱) – (미세(微細)-micro, 플라스틱-plastic)
정량(定量) – (정(定)-fixed, 량(量)-quantity)
법성(法性) – (법(法)-dharma, 성(性)-nature)
제법(諸法) – (제(諸)-all, 법(法)-dharma)
부동(不動) – (부(不)-not, 동(動)-move)
본래(本來) – (본(本)-original, 래(來)-come)
선악(善惡) – (선(善)-good, 악(惡)-evil)

백궁: Celestial Realm
통일장: Unified Field Theory
영성센터: Spiritual Center
축복 물세례: Baptism of Blessing
섭리 말씀: Providential Discourse
포복: Prostration
보시: Almsgiving
풍수: Geomancy
임진왜란: Imjin War
조총: Arquebus
의병: Righteous Army
문경새재: Mungyeong Saejae Pass
화석정: Hwaseokjeong Pavilion
기득권: Entrenched Interests
저출산: Low Birthrate
사기꾼: Charlatan
옥포회전: Battle of Okpo
한산도 해전: Battle of Hansan Island
곡창지대: Granary Region
조족지혈: Drop in the Bucket
약무호남 시무국가: No Honam, No Nation
해로: Sea Route
낙동강: Nakdong River
금치산: Legal Incompetence
한정치산: Limited Competence
양보: Concession
말씀 은자: Character for “Word” (恩)
마방진: Magic Square
세상 경자: Character for “World” (京)
도시 국가: City-State
신뢰: Trust
매너: Etiquette
에티켓: Courtesy
경호 부대: Guard Unit
수공: Handcraft
원자로: Nuclear Reactor
청정 에너지: Clean Energy
소형 모듈 원자로: Small Modular Reactor (SMR)
중수로: Heavy Water Reactor
경수로: Light Water Reactor
미세 플라스틱: Microplastics
광천수: Mineral Spring Water
불로유: “Not old Milk”
불로수: Elixir Water
안티: Detractor
법성원융 무이상: The Nature of Reality is Harmonious and Non-dual
제법부동 본래적: All Dharmas are Immobile and Primordially Tranquil
진위: Truth and Falsity
선악: Good and Evil
미추: Beauty and Ugliness
애정: Love and Affection
본향: True Home
나그네: Sojourner
하숙생: Boarder
화두: Koan
수서 사건: Suseo Scandal
경실련: Citizens’ Coalition for Economic Justice (CCEJ)
감사관: Inspector General
군사 정권: Military Regime
민중당: People’s Party
원조: Originator

남녀 관계와 이혼의 역설

이렇게 많은 사람이 와서 강의를 듣는데 우는 꼬마가 하나도 없습니다. 아기가 하나도 없어도 우리는 많이 웃습니다. 진심으로 웃어야 복이 옵니다. 질문을 하나 내보겠습니다. 웃으려면 질문을 해야 합니다. 그저께 이야기했던 것도 웃겼습니다. 집에 기어 들어가는 것, 마누라가 예쁘면 포복하라고 했습니다. 포복하다가 범인을 잡았다고 했습니다. 그 사람들은 헤어지지 않았습니다. 남녀가 이혼하면 누가 이익을 볼까요? 여자가 이익을 봅니다. 그 이유는 무엇일까요? 남자가 나이가 들면 필요한 것이 네 가지, 여자가 필요한 것이 네 가지가 있는데, 저울에 달아보면 남자가 100번 손해입니다.

남녀에게 필요한 네 가지
남자가 필요한 네 가지는 무엇일까요? 마누라, 아내, 부인, 그리고 남편입니다. 남자가 필요한 것은 전부 마누라입니다. 이름만 다를 뿐입니다. 마누라, 아내, 집사람, 부인 등 전부 마누라가 필요합니다. 그런데 여자는 네 가지 중에 남편이 없습니다. 여자는 첫째 돈, 두 번째 딸이 필요합니다. 여자는 즐거우면 딸이 필요합니다. 자신의 속마음이나 모든 것을 알아주는 사람은 딸뿐입니다. 아들들은 아무 소용이 없습니다. 이미 며느리, 신랑, 사위에게 넘어가서 이쪽 사람이 아닙니다. 어머니가 완전히 늙어버릴 때는 아들은 그렇게 별 소용이 없습니다. 딸이 와서 반찬도 챙겨주고 합니다. 딸이 있어야 합니다.

여성의 건강과 애완동물
그러면 두 가지가 남았습니다. 건강입니다. 세 번째는 여자는 자기 건강을 스스로 챙겨야 합니다. 남자는 마누라가 챙겨주지 않습니까? 그러니까 남자는 무조건 아내가 필요한 것이고, 여자는 누가 필요할까요? 건강은 자기가 챙겨야 합니다. 마지막은 애완동물입니다. 남편이 애완동물만 할까요? 못 하니까 애완동물에 들어가지 못한 것입니다. 애완동물만 못한 사람과 이혼하면 누가 이겨야 할까요? 여자는 실제 나이 들면 남편이 좀 덜할 수도 있습니다. 이것은 농담이지만 진담입니다. 개만도 못합니다.

인간과 동물의 감정 차이
미국의 대통령이 성추행 사건에 연루되어 집에 들어갔더니 마누라 힐러리와 딸, 개가 있었습니다. 마누라는 다른 방에서 절대 나오지 않았습니다. 개는 현관까지 뛰어나가서 방에 있는 사람에게 성추행 같은 것과 관계없이 그렇게 좋아하는 것입니다. 변함이 없는 것입니다. 그래서 동물이 위로가 된다는 것입니다. 동물은 사람의 감정이 없습니다. 사람의 감정이 있으면 언제나 날씨처럼 기상이 변합니다. 그런데 동물은 그렇지 않습니다. 주인에게는 목숨을 겁니다. 주인의 눈치를 보기만 해도, 주인이라고 하면 무조건 쫓아가서 따릅니다. 주인이 손에 칼을 들고 누구를 찌르고 있어도 가서 달려드는 것입니다. 예쁘다고 하겠죠.

이혼의 손익과 자녀의 역할
그렇게 보면 이혼하면 누가 손해일까요? 남자는 아무런 이익이 없습니다. 웃자고 하는 이야기지만 어떻게 보면 섭섭합니다. 자녀를 준 이유는 영원히 못 헤어지게 하는 것입니다. 결론은 언제 헤어질지 모르지만 자식을 딱 줬다 하면 못 헤어지게 하는 것입니다. 본드를 딱 준 것입니다. 첫 딸을 딱 줬다 하면 그 남자는 마누라와 사는 것이 아니라 딸과 사는 것입니다. 완전히 빠져버립니다. 그러니까 마누라 얼굴에 점이 있어도 보이지 않습니다. 딸 때문에 그런 것이 있겠죠. 딸 보고 사는 것입니다. 첫 딸이 살림이 천이라 밖에 돈을 안 쓰고 딸에게만 씁니다. 남자가 밖에서 돈을 벌면 첫 딸을 둔 사람은 딸에게 무엇을 사줄까, 무슨 장난감을 사줄까 이런 것을 생각하게 됩니다. 그것을 가지고 딴 데 쓰려고 하는 일이 적을 것입니다. 그렇게 딸이 중요한데 시집가서는 나중에 남편과 아내가 있을 때는 남자에게는 그래도 엄마에게 딸이 필요하지, 남편은 딸이 덜 필요합니다. 정은 아버지가 더 많이 줬는데 말입니다. 그래서 우리가 이런 이야기로 재밌게 이야기하는 것입니다.

하늘궁의 십산세와 신고식
어제 강의한 것을 잘 들었을 것입니다. 아까 이야기한 것을 보니 하늘궁에 열 가지 산세 이야기를 하더군요. 산세는 이제 다 외웠을 것입니다. 그 열 가지가 하늘 안에 다 있다는 것입니다. 그리고 이렇게 뭐가 잘 되면 우리나라는 잘 되면 꼭 신고식을 해야 합니다. 옛날에 부잣집은 거지가 오면 보시를 많이 했습니다. 아무리 맛있는 밥상을 차렸어도 부엌에서 부인이 고시에 밥을 좀 얹어 놓고, 다른 데다가 지들이나 동물이 먹으라고 했습니다. 집 안에 좋은 일이 있을수록 밥상이 더 풍성해지는 것입니다. 그래서 우리는 그런 말이 있습니다. 오래되었는데 하도 오래돼서 생각이 납니다.

약무호남 시무국가: 호남의 중요성
양무호남이 무엇일까요? 양무호남, 우리나라의 호남입니다. 호남이 없었다면 대한민국이 없었다는 것입니다. 이 작은 땅덩이에서 풍수가 어디가 좋고 어디가 나쁘냐 이런 것을 알아야 합니다. 우리나라에 호남이 없으면 우리나라가 존재하지 못했다는 것입니다. 왜 곡식이 전부 거기서 나왔는지, 이 상관 지방 한 해 해봐야 요만큼 나오는 것입니다. 김해 평야가 있으니까 부산 사람들이 살았던 것입니다. 일본은 쌀이 우리나라 쌀을 노렸습니다. 임진왜란에 노린 것이 쌀입니다. 군량미를 대지 않습니까? 그러니까 호남을 먼저 먹으려고 한산도로 온다는 정보가 있었던 것입니다.

임진왜란과 이순신, 율곡
한산도로 오는 정보를 가지고 이순신이 준비를 하고 있는데, 일본군은 부산으로 들어와 버린 것입니다. 일본군이 한산도에 안 오고, 부산에 있는 원균은 박살이 나는 것입니다. 우군, 좌군이 있는데 말입니다. 이순신은 아무리 기다려도 그놈들이 나중에 보니까 부산에 들어가 버렸습니다. 일본군이 쳐들어가서 부산에서 안동으로 막 길을 올라가는 이런 기세가 그들이 그려놓은 것입니다. 하나는 한산 섬으로 전라도를 노리는 것입니다. 곡식 곡창지대, 둘로 쪼개서 오는 것입니다. 이순신은 그것을 내다봤는데, 부산은 이미 점령이 되었다고 합니다. 그러니까 다시 옥포 쪽으로 막 올라가고 이런 괴변이 일어난 것입니다.

이순신과 원균의 지리적 이해
부산 지역의 바닷가를 이순신은 잘 모릅니다. 호남 지역의 바닷가는 잘 아는데 경상도 지역은 원균이 있으니까 잘 모르는 것입니다. 그런데 그로 갔다니까 막 그로 가는데 이순신이 원균에 걸린 것입니다. 전쟁도 지리도 잘 모르고 전쟁도 못하는 놈이 괜히 우리나라를 망쳤다고 해서 잡아다가 감옥에 넣은 것입니다. 그때 일본군이 소지한 것이 조총입니다. 그 조총은 날아가는 새를 쏘면 백발백중입니다. 날아가는 새를 맞히는데 사람을 치면 말이나 사람은 멀리서도 정확하게 맞춰버리는 것입니다. 빵 하면 다 죽어버립니다. 칼 들고 싸웠다가 그때 선조가 임금인 누가? 광군이 의병을 만들어서 광해군도 전쟁터에 들어갔습니다. 이것은 그냥 조총 앞에 쏘면 다 죽는 것입니다. 게임이 안 됩니다. 멀리서 말 타고 그놈을 쏘면 그냥 다 죽는 것입니다.

율곡 이이의 예언과 선조의 어리석음
이런 무기 앞에 이 나라보다 200년이 앞서 있는 그 무기에, 곡괭이 들고 의병이 해봐야 쏘면 다 죽는 것입니다. 그런 어리석음을 범했는데, 율곡 선생이 10년 전에 임진왜란이 일어난다고 했습니다. 임진년에 전쟁이 난다고 했습니다. 병사 10만 명을 만들지 않으면 우리나라가 위험하다고 했습니다. 그런데 선조 대왕이 도망을 가서 안 갔습니다. 자기 아들 광해군은 그냥 전쟁, 병을 만들어서 막 가고 군대가 없는 것입니다. 우리는 이순신 장군만 믿었습니다. 나중에 진 이진이 하나는 전라도, 하나는 경상도인데, 경상도가 먼저 들어오니까 사태가 일어난 것입니다. 그때 호남 곡창지대 쪽으로 올라오면 돌판에 누가 있나, 그냥 김포까지 올라오는 것입니다. 산이 없고 산악이 없는데, 경상도 사람들은 4월 25일 날 문경새재에 도착한 것입니다.

문경새재와 신립 장군
일본군이 임진년 4월 25일 문경새재에 딱 도착하니까 새도 넘어가기 어렵다고 해서 문경새재라고 하는 것입니다. 새가 넘어가기 힘들어서 쩔쩔매는 고개라서 문경새재라는 말입니다. 그게 추풍령입니다. 추풍령을 넘어서 서울로 왔습니다. 추풍령 넘어올 때 울었습니다. 그런데 그 문경에 일본군이 도착할 때 신립 장군 부대가 말 부대, 기마부대였습니다. 신립 장군이 말을 가지고 왔는데, 말만 보면 다 쏴버리니까 말이 다 거꾸러져 버립니다. 그냥 조총 앞에 성성 장군에서 올라오는 것입니다. 그다음에 광해군이 막 막아보니까, 광해군은 전쟁하고 있는데 선조는 도망가는 것입니다. 그래서 신의주까지 딱 갔습니다. 신의주를 강을 건너서 명나라로 와서 살려달라고 하려고 배를 타려고 하는데 신하들이 막았습니다.

유성룡의 간언과 조선의 역사
유성룡이 상감마마, 상감마마가 이 배만 타고 중국으로 명나라로 가시면 이씨 조선은 없습니다. 어느 나라 임금들이 국민이 그 사람을 임금으로 보겠습니까? 조상 대대로 이어진 왕실을 망치는 것입니다. 죽어도 여기서 죽어야지, 왜 명나라로 도망갑니까? 신하들이 막 엎드려서 말리는데, 선조 대왕이 안 건너서 이미 일본은 평양으로 북진하고 있었습니다. 그래도 압록강을 안 넘었으니까 우리 역사 조선이라는 역사가 남아 있는 것입니다. 그때 일본군이 곡식을 가져간 곳이 호남입니다. 그 호남을 잘 지켜야 하는데 이순신 하나 갖다 놓고 말입니다. 전부 호남에는 의병이 많습니다. 진주에는 곽재우 같은 사람이 막 의병이 일어났습니다. 경기도는 광해군이 의병을 일으켜서 임금 아들이 막 의병을 일으켜서 싸우는데 임금은 도망가는 굉장히 유급했습니다. 왜 이랬냐, 준비를 안 한 것입니다.

율곡의 예언과 임진왜란의 피해
율곡이 앞으로 10년 안에 임진년에 분명히 왜놈들이 쳐들어온다고 했습니다. 일본군이 한반도에 투입된 병사가 15만 명입니다. 15만 3천 명인데, 정확하게 율곡이 10만 명을 만들어야 한다고 했습니다. 맞지 않습니까? 저쪽에는 조총으로 무장한 15만 명, 대단한 것입니다. 우리가 지금 60만 대군도 40만 정도 되지 않습니까? 그 15만 명이 조총을 들고 다니니 무시무시하지 않습니까? 닥치는 대로 쏘는데 말입니다. 이런 한 나라를 이끌어가는 데는 한 사람의 천재만 있으면 됩니다. 미래를 내다볼 줄 아는 한 사람이 필요한 것입니다. 그런데 그 율곡을 조정에서 내쫓았습니다. 자기가 뭔데, 뭐 앞으로 전쟁이나 이런 재수 없는 놈, 요렇게 평화로운 시대에 임금 앞에서 선조 임금 앞에서 전쟁 난다고 불길한 놈 같은 놈이라고 했습니다. 그러니까 율곡이 벼슬을 내놓고 나와버렸습니다.

화석정과 율곡의 후손
화석정 임진강 나루에 가서 집을 사서 거기로 이사를 간 것입니다. 거기 가서 임금이 몇 월 며칠 날 강을 건너러 올 것이고, 그때가 그믐날이라고 했습니다. 그래서 집을 하나 지어놓고 그 나루터 위에다가, 그것이 지금도 있습니다. 화석정입니다. 그것은 맨날 기름 걸레로 밑에 사람들 보고 항상 닦았는데, 진짜 임진년 그 율곡이 이야기한 날 임금이 거기에 도달했는데, 흙까지 어둡고 비는 내리고, 앞은 안 보이고, 웬만한 불 켜봐야 다 꺼져버렸습니다. 그런데 화석정, 그 후손들이 그때 율곡이 이미 돌아갔습니다. 후손들한테 유언을 해놨습니다. 선조가 언제 여기로 온다, 그때는 이 집에 불을 질러서 강을 넘어가게 해드리라고 했습니다. 그래서 갑자기 어디서 막 불이 확대될 것 같이 되어서 쳐다보니까 율곡 집 있는 그 사당에서 불이 나서, 임금이 건널 때까지 저 강 건너가 환히 보이게 임진강 나루가 불바다가 된 것입니다. 기가 막히게 한 것입니다. 그래서 그곳에 가면 율곡의 집도 있고 다 있습니다. 그 나루터에, 그곳을 많이 가봤습니다. 그곳에 가면 그냥 눈물이 납니다.

미래를 내다보는 자의 비극
이렇게 미래를 내다보는 자가 대우를 받아야 하는데, 미래만 내다보면 기득권들이 저런 미친 새끼 저거 뭐하는 놈이야 합니다. 앞으로 20년 후에 우리나라 저출산 문제로 동네마다 다 망할 것이고, 결혼하는데 1억씩 줘야 한다고 했습니다. 그 당시 1억이 지금 3억 정도 됩니다. 큰 돈이지 않습니까? 나보고 미친놈이라고 저 사기꾼이라고 했습니다. 내가 사기꾼 두목이 된 것입니다. 율곡도 그렇게 되었습니다. 얼마나 많은 사람이 우리나라 사람이 일본군에게 죽었습니까? 지금은 그런 감정 가질 것은 없지만 그 당시 죽은 사람들은 얼마나 억울했겠습니까? 군대는 엉망이었습니다. 이순신을 잡아 넣었다가 감옥에 넣었다가 빼놓으면 그 사람 하나가 신경 안 썼으면 어떻게 될 뻔했겠습니까? 그래도 이순신은 배 12척 가지고 일본놈 300 몇 척을 무찌르고 계속 옥포 해전, 한산도 해전 등 여러 개를 했는데 잘했습니다.

영남과 호남, 그리고 임진왜란
그러니까 호남, 우리 영남이라는 영남으로 갔습니다. 한 팀은 영남으로 가고, 한 팀은 호남으로 간 것입니다. 이리로 간 군대는 문경새재를 넘어야 하고, 호남으로 간 군대는 전주를 거쳐서 북진하는 것입니다. 서쪽으로, 호남 평야를 거쳐서 올라가는 것입니다. 그래서 우리는 호남의 곡창지대를 일본이 또 노린 것입니다. 그런데 이쪽 영남으로 가는 데는 곡창지대가 별로 없습니다. 그리고 교통이 안 좋습니다. 산을 막 세재를 넘어야 합니다. 그런데 골짜기 골짜기 의병이 숨어 있는 것입니다. 나타나기만 하면 조총 앞에 조족지혈입니다. 그래서 우리는 새로운 지도자, 우리나라가 앞으로 잘되려면 한 사람만 나타나면 이 나라는 세계를 제패합니다. 그래서 만약 호남이 없었으면 우리나라에 대한민국이 없었다는 소리입니다. 그래서 여러분, 지역을 넘어서 싸워야 합니다. 싸우면 안 됩니다. 호남과 영남으로 우리나라는 이루어져 있습니다. 그 호남과 영남이 남부 지역을 장악하고 있지만, 굉장히 중요한 요새입니다. 왜? 호남의 섬이 어마어마하게 많습니다. 몇 천 개입니다. 그게 전부 전쟁터입니다. 일본군이 나타나고 쳐들어가고 잡고 하니까 말입니다. 그 호남 지역의 바다는 이순신이 잘하는데, 경상도 지역은 젬병이었습니다. 짤막하게 조선시대 이야기를 했지만, 여러분들이 참고할 이야기입니다.

약무호남 시무국가: 호남의 경제적 중요성
약무호남 시무국가, 우리 국가가 없다는 것입니다. 그래서 지금도 호남을 중요시한다는 말입니다. 호남의 넓은 들판을 호남 사람들이 농사를 다 지었습니다. 그럼 경상도 사람들은 그 넓은 들이 없으니까 농사 지으러 갔을까요? 안 갔다는 것입니다. 호남 사람들이 끝이 안 보이는 평야에 한도 안 놀리고 농사를 다 지어서 경상도, 충청도 사람들을 먹여 살리고, 다 쌀을 올려보낸 것입니다. 왜 올려보내냐? 경상도로 배 타고 올라가면 서울입니다. 한강으로 강화도로 해서 서울로 들어오면 거기 서울에 많은 사람들이 곡식을 내려놓는 것입니다. 그게 어디서 올까요? 호남에서 옵니다. 그래서 호남이 아니면 왕실이 무엇을 공급할 수 있겠습니까? 해로가 있으니까 말입니다. 서해를 받아서 좀 가면 강화도 오고 서울입니다. 경상도는 가져오려면 남해를 돌아와야 합니다. 그러니까 경상도 곡식은 이동이 안 되는 것입니다. 기차가 있었을까요? 조선시대 때 전부 호남 쪽에서 먹거리가 다 조선 왕실로 들어가는 것입니다. 경상도는 문경새재를 못 넘어오고, 새도 넘어오다가 지쳐서 빠지는데 말입니다.

문경새재와 낙동강: 북한군의 좌절
문경새재하고 낙동강 때문에 북한이 부산을 점령하지 못한 것입니다. 요새는 요새인데 말입니다. 부산이 요새, 문경새재가 막아주고 낙동강이 막아주는 것입니다. 그러니까 북한군이 혼이 났던 것입니다. 여러분들이 이렇게 앉아 있는 것도 우리 선조들이 일본 조총 앞에서 낙엽처럼 죽어갔다는 것을 알아야 합니다. 근데 그 후손 중에 죽은 자의 후손은 벌써 없습니다. 거기서 죽은 사람은 대가 다 끊어져 버렸지 않습니까? 그런데 여러분의 조상들은 전쟁 때 안전한 곳에 있었던 것입니다. 그러니까 여러분이 숨 쉬고 있는 것만도 죄짓고 있는 것입니다. 조상에게 미안한 것입니다. 남들은 막 그냥 조총에 다 죽었는데, 여러분 조상은 어디 숨어 있었으니, 귀신같이 숨어 있다가 지금까지 자식을 퍼트린 것입니다. 그래도 여러분들은 미안한 마음을 가져야 합니다. 내가 이렇게 살아 있는 것도 미안하게 생각해야 합니다. 이순신에게 미안하다고 생각하고, 광해군에게도 미안하다고 생각해야 합니다.

위기 속 영웅의 등장
나라가 위험할 때는 꼭 영웅이 나타납니다. 이순신 영웅, 신립 장군 같은 영웅, 이런 영웅들이 나타나서 이 나라를 구해냅니다. God-man이 등장할 때는 최고의 위기 때입니다. 나는 이것으로 오늘 강의를 끝내고 질문을 받겠습니다. 이순신과 미래를 내다보는 율곡의 빛이 되어, 우리나라의 미래를 내다보는 분 한 분만 있어도 나라를 살릴 수 있다는 섭리 말씀을 주셨습니다. 다시 한번 뜨거운 감사의 박수 올려 주십시오.

양보의 의미와 교만한 자
지금부터 질문을 올리겠습니다. 먼저 영상 질문입니다. 익명의 질문을 각색했습니다. 안녕하세요, the God-man. 모든 것이 the God-man의 것인데, 그럼 버릴 것이 없는 것이 아닐까요? 모든 것이 the God-man의 것이고, 우리들은 빌려 쓰거나 잠시 관리하는 것뿐인데, 내가 양보했다는 생각이 혹시 오만은 아닐까 염려됩니다. 양보에 대해 가르쳐 주십시오. 여러분들이 말라기 4장 1절 2절을 읽으면 저 질문은 아주 간단한 것입니다. 말라기는 구약의 마지막입니다. 구약의 마태복음 앞에 있는 것, 구약의 맨 끝이 말라기인데, 말라기는 1장, 2장, 3장, 4장밖에 없습니다. 제일 얇습니다. 4장 1절부터 2절까지, 말라기 4장 1절부터입니다. 만군의 여호와가 이르노라. 보라, 극렬한 풀무불 같은 날이 이르리니, 교만한 자와 악을 행하는 자는 다 초개 같을 것. 그 이르는 날이 그들을 살라, 그 뿌리와 가지를 남기지 아니할 것이로되. 네 이름을 경외하는 너희에게는 의로운 해가 떠올라서 치료하는 광선을 발하리니, 너희가 나가서 외양간에서 나온 송아지 같이 뛰리라. 또 4장 3절, 너희가 악인을 밟을 것이니, 그들이 나의 정한 날에 너희 발바닥 밑에 재와 같으리라. 만군의 여호와의 말입니다.

외양간 송아지와 God-man의 광선
여기 보니까 ‘교만한 자’가 있습니다. 교만한 자, 이것은 만군의 여호와, 이제 여러분, 하나님이 이야기한다는 것입니다. 만군의 여호와가 이르기를, 보라, 용광로 불 같은 날이 이르리니, 교만한 자와 악을 행하는 자는 다 지푸라기 같을 것. 그 이르는 날에 그들을 살라. 살라는 것은 불지른다는 소리입니다. 그 뿌리와 가지를 남기지 아니할 것이로되, 내 이름을 경외하는 너희에게는 공의 해가 떠올라서 치료하는 광선을 비추리니. God-man이 치료하는 광선을 비춰주지 않습니까? 광선이 미국까지 가고 다 가는, 어디든 내 광선이 도착하지 않는 곳이 없습니다. 너희가 나가서 외양간에 나온 송아지 같이 뛰리라. 또 너희가 악인을 밟을 것이니, 악한 자들을 발바닥에 밟고 문질러 버려. 그들이 내가 정한 날에 너희 발바닥 밑에 재와 같으리라. 만군의 여호와의 말입니다. 무슨 말인지 알 것입니다. 내가 송아지하고 같이 잤습니다. 외양간에서 잤다고 여러분에게 옛날에 이야기했습니다. 외양간에서 나온 소와 같이 뛰리라. 무슨 말인지 여기에 많은 비밀이 들어 있는 문장입니다. 광선을 비추리니, 너희가 나가서 외양간에서 나온 소와 같이 뛰리라. 이상합니다. 외양간에서 성장한 사람이 나입니다. 또 내가 소띠 생입니다. 소와 같은. 어릴 때도 광선을 비췄습니다. 광선을 비추리니, 외양간에서 나온 소와 같은 것이 나입니다. 광선을 비췄습니다. 누군지 알 것입니다. 광선을 비추는 외양간에서 나온 송아지, God-man! God-man이 여기 와 있는 것입니다. 양보하지 않는 자, 교만한 자, 이런 교만한 자를 음으로 온다고 했습니다. 이런 교만한 자들을 외양간에서 광선을 비추는 자가 온다고 나옵니다.

지구는 훈련장, 우리는 나그네
양보해야 할까요? 세상은 지구를 다른 말로 하면 무엇일까요? 여러분에게 옥자 훈련장, 련 훈련장입니다. 그러면 우리는 무엇일까요? 지구에 온 지구를 잠시 지나가는 나그네입니다. 지구의 것은 우리 것이 아닙니다. 우리 몸도 지구의 것을 빌려 가지고 있는 것입니다. 나그네입니다. 나중에 죽을 때 보면 나그네라는 것을 알게 됩니다. 하나도 못 가져갑니다. 나그네가 와서 그 동네 것 가지 않아도 먹고 삽니다. 그러니까 나그네라는 것을 잊어버리면 교만한 자가 되는 것입니다. 내가 더 많이 가졌다, 너는 뭐 어떻다, 이렇게 되는 것입니다. 그럼 양보해야 할까요? 양보가 무엇일까요? 양보는 우리가 일반적으로 말하면 남에게 도와주는 것 맞지 않습니까? 양보는 다른 말로 하면 사랑, 봉사입니다. 우리 무료 급식하지 않습니까? 내가 우리나라 재벌일까요? 수입의 90%가 무료 급식에 들어갑니다. 여러분은 나그네인데, 막 뭘 많이 싸려고 합니까? 소용없습니다. 우리는 진짜 나그네로서, 우리는 지금 프랑스 여행 온 것이나 똑같습니다. 그런데 프랑스 여행 간 사람이, 저 베르사유 궁전, 저거 내가 사야 되겠다 이럽니까? 아닙니다. 살아봐야 평생 한 번 갈까 말까 합니다. 비행기 타면 괜히, 뭐하러? 거기 있는 모든 아름다운 것이 헛것입니다. 프랑스 사람들은 그거 뭐, 자기 집이 아파트, 뭐 200억짜리다 일산 그거 쳐다보면 뭐합니까? 그거 200억 아니라 2천억이라도 나에게는 10원도 가치가 없습니다. 가져올 것입니까? 살 것입니까? 말도 안 되는 놈들하고, 파리 같은 사람들하고. 우리가 뭐 때문에 파리 모기하고 같이 살아야 합니까? 우리는 한국이 좋습니다. 그러니까 나그네, 그러면 프랑스 사람이 여기 오면 아무리 한국이 좋아도 여기 집에 욕심을 낼까요? 있어 봐야 여기서 안 삽니다.

본향과 지구의 삶
우리는 프랑스 사람은 프랑스가 가고 싶지, 여기 있는 집이 뭐 그 욕심 나겠습니까? 그러니까 서로 이런 마음이 그런 것입니다. 그래서 이 지구가 우리와 관련이 없는데 자꾸 고향을 고향을 마치 본으로 생각하는 것입니다. 고향과 본향은 다릅니다. 본향이 어디일까요? 백궁입니다. 여러분이 온 데는 본향이라는 말입니다. 무슨 말인지 알 것입니다. 본향으로 가야 하는데, 고향을 왜 갑니까? 여기에 미쳐가지고, 그럼 나그네가 아니지 않습니까? 나그네는 우리가 프랑스를 한번 유럽 여행을 하고는 그걸 했을 뿐이지, 거기에 애착이 하나도 없습니다. 돈 있는 사람들은 마일리지에 욕심 나겠지, 여행을 했으니까 비행기 티켓값은 좀 앞으로 싸지지, 마일리지는 축적되지만, 아무것도 남는 것이 없습니다. 여러분들이 지구에 왔다 가면 레벨이 남아 마일리지가 있습니까? 여러분 레벨이 남는 것입니다. 아무것도 쓸 데가 없습니다. 내가 뭐가 있다 없다 괴로워할 필요 없습니다. 앞으로 남은 초가 이임하는 초에는 요만큼 남았습니다. 지금 여러분 인생이 요만큼 남은 초입니다. 이거 좀 있으면 갑자기 통장 비밀번호가 생각이 안 납니다. 나중에는 통장도 어딘지 몰라서 나중에는 갈 수도 못 씁니다. 그러면 이건 누군가 알려줘야 하는데, 그게 자식 도둑이 나타나 싸그리 쓸어가 버립니다. 그러면 어디다 어디 가서 있습니까? 침대 있는데 여기 어디요? 물어보니까 요양원이라고 합니다. 그 자식들이 우리 엄마 언제 돌아가세요? 전화가 와서 한 달 더 계실 것 같다고 합니다. 이것이 인생입니다. 아무것도 아닙니다. 이 세상에서는 남겨놔 봐야 그거 남긴 나라고 원수 진 사람들한테 나눠주는 게 더 속 편합니다.

God-man의 무료 급식과 오해
God-man을 도둑놈으로 보는 사람 되겠습니까? God-man은 어려서부터 그런 것이 없습니다. 22살 때부터 무료 급식을 서울역에서 했습니다. 그래서 중앙일보에서 한국의 페스탈로치라고 신문에 냈습니다. God-man은 그런 사람이 아닙니다. 그런데 사람들은 나를 이상한 눈으로 보는 것입니다. 그것은 율곡을 갖다가 여러분 망하게 해서 우리가 엄청난 사람이 죽었지 않습니까? 미래를 내다보는 자를 미친놈으로 생각했으니, 제정신들이 아닙니다. 정신 차리십시오. 우리는 나그네라는 것을 명심해야 합니다. 그런데 나그네인데 그 나그네 길에 누구를 만났냐면, 허경영을 만나버린 것입니다. 이것은 나그네 치고 최고 행운아입니다. 재밌지 않습니까? 행운아 중에 로또 복권 붙은 행운아입니다. 나중에 여러분, 나그네 길에 죽을 때, ‘어머, 내가 하늘궁에 가서 허경영을 만난 것만 남는구나.’ 어머, 내가 옛날에 뭐 고대 강실이 뭐 잘했나? 그건 아무것도 아니었구나. 내가 하늘궁에 가서 허경영 강의 들을 때 그때가 낙원이었다. 내가 뭐를 얻은 것이 있을까? 야, 나에게는 레벨이 어마어마하게 쌓여 있고, 지금 내가 숨이 딱 끊어지면, 야, 난 그곳이 더 궁금해. 이것보다? 난 그곳으로 갈 것입니다. 그러면 얼마나 마음이 편합니까? 아주 여러분들은 나그네 중에 상 나그네입니다. 말을 좀 쉽게 해주는 것이지만 중요한 말입니다. 이것을 철학적으로 이야기하면 복잡한데 아주 압축해서 이야기하는 것입니다. 답은 이것으로 끝입니다.

최희준의 ‘하숙생’과 인생의 본질
최희준이라는 가수가 있습니다. 최희준의 ‘하숙생’이 있습니다. 인생은 나그네 길, 어디서 왔다가 어디로 가는가. 구름 나그네, 구름이 흘러가듯 떠돌다 가는 길에 정이나 두지 말자, 미련이나 두지 말자. 이 사람은 경복고등학교, 서울대 법대, 공부 잘한 사람입니다. 집안에서는 최고 법관이 되라고 고사를 지냈습니다. 그런데 갑자기 나는 노래가 좋지, 법관 같은 거 안 합니다. 진짜 구름 나그네입니다. 그 사람은 그 관 왜 합니까? 왜 남 잡아넣고, 남 막 죄 잘못한 거 먹고, 자기 자신의 죄를 묻는 것도 한 평생 부족한데, 왜 남의 죄를 따지고 난리입니까? 나는 그런 거 안 합니다. 난 그저 노래나 불러다 가겠습니다. 그 노래로 인간들을 편안하게 해주겠습니다. 그것이 ‘하숙생’입니다. 우리는 나그네로서 한국에 와 있는 하숙생입니다. 끝나고 나면 나그네, 끝나면 하숙생은 사가야 합니다. 그런데 할 것은 하늘에서 허경영 만난 레벨밖에 없습니다. 나는 참, 그 가수 중에 최희준이 현명한 사람이라고 생각합니다. 그 법관이 돼 가지고 엄마 아버지 뜻대로 법관이 돼 가지고 사람 잡아넣고 막 재판 잘못해 가지고 형이나 때리고 이랬으면, 아까 봤죠, 말라기 4장 1, 2절 봤죠? 그런 풀무불에 가서 그냥 뿌리째 불타는 인간이 되는 것입니다.

일론 머스크와 God-man의 무한 링크
다음은 최선우 지니님 질문입니다. 지구의 삶은 화무십일홍 일장춘몽입니다. 영원한 공만이 우리의 본향입니다. 무한 봉사의 the God-man, 22세 무료 급식, 저출산 내원 33 정책으로 무지몽매한 인간을 개명하셨습니다. the God-man을 법과 언론 방송, 누구도 검증할 수 없습니다. 사필귀정 알곡 추수하는 심판이 있습니다. 억울하게 누명 씌우는 박해가 계속되고 있습니다. 우리는 용기를 내어 강하게 이겨내야겠습니다. 천재 일론 머스크는 테슬라를 건내어 삼성도 위태로울 수 있다고 합니다. 뉴럴링크, 스타링크, 솔라링크로 연결한다고 합니다. 21세기는 영성 시대입니다. 허경영 통일장, 우주 25% 암흑물질, 70% 암흑 에너지에 작용하여 만물의 본질을 변화시킵니다. 불로유(不老乳)를 시작으로 광천수, 기적을 보여주셔서 인류에게 연구 과제와 희망을 주셨습니다. 그 축복만이 최고 부자 나라 대한민국과 전쟁 기아 없는 지상 낙원을 만들 수 있습니다. 질문입니다. the God-man과 천재 인간은 조족지혈, 비교 불가입니다. 그 차이와 에너지 증폭 기술에 대하여 섭리 말씀 주십시오. the God-man의 질문은 굉장히 진중한 것입니다. 그런데 여러분이 답을 한번 마음속으로 생각해 보십시오. 답이 간단한 것이 아닙니다. 일론 머스크, 이 사람이 무엇을 주장합니까? 뉴럴링크입니다. 뉴럴링크는 신경을 연결한다는 것입니다. 그다음에 세 번째는 이 사람은 이런 핸드폰을 만들었습니다. 이런 핸드폰을 만들었으니까 삼성, 아이폰, 애플 하나 다 망하게 생겼습니다. 망하게 생겼는데 이 사람이 여기서 끝날까요? 아니, 또 반전합니다. 또 반전합니다. 그러니까 이 사람이 나중에는 의학 분야도 나갈 것 같습니다. 그러려면 God-man을 만나야 할 것입니다. 머스크 플러스 허경영, 이렇게 돼야 하는 것입니다. 어디에서 어떤 사람이 해도 한 단계 올라가려면 God-man을 만나야 합니다. 통과해야 합니다. 예를 들어서 우리가 물이 있지 않습니까? 상위 개념으로 가야 하는 것입니다. 이 사람은 지금 하위 개념입니다. 하위 개념입니다. 여기는 상위 개념입니다. 최상위 개념입니다. 여기는 최고로 높은 개념입니다. 최상의 개념입니다. 최상의 개념인데, 이것은 무한대 개념입니다. 그럼 이 사람은 하위 개념에서 나에게 링크하면 적을 것입니다. 그럼 이 사람은 요런 링크를 합니다. 허경영은 무슨 링크를 했을까요? 나는 모든 각으로 링크가 됩니다. 나는 에브리 링크니까 1, 2, 3 할 것도 없습니다. 링크가 안 되는 것이 없습니다. 이것은 여러분들이 정하는 것입니다. 실제 나는 링크가 다 됩니다. 여러분하고도 궁합이 다 맞습니다.

미래 기술과 God-man의 에너지
이렇게 링크가 되는데, 이 사람의 별에서 기지국을 해주고, 내 핸드폰 우리 엄마한테 좀 전화 걸었으면 한 번 전화가 가는 것입니다. 뇌에서 바로 핸드폰에 연결이 돼버립니다. 그다음, 뇌에 칩을 심지 않습니까? 솔라 충전이 태양에서 오는 지금 솔라 비행기가 있습니다. 솔라 비행기 미국에 있습니다. 태양에서 오는 빛을 가지고 비행기가 뜹니다. 그래서 기름이나 배터리가 없습니다. 솔라 비행기가 있습니다. 왜 솔라 비행기는 좋냐? 비행기가 높지 않습니까? 날개나 이런 동체가 거기가 전부 태양 에너지입니다. 솔라. 올라가면 멋지게 올라갈 때도 햇빛으로 충전해서 그냥 올라가는 것입니다. 올라가고 또 내려오고 비행기 기름이 필요 없습니다. 솔라 비행기가 있고, 솔라 챌린저라고 합니다. 솔라 챌린저는 영어로는 솔라 챌린저 비행기가 미국에 많습니다. 그러니까 이제 솔라 자동차가 나옵니다. 솔라 챌린저 자동차가 앞으로 나옵니다. 솔라로 충전되는 자동차라는 말입니다. 솔라 챌린저. 솔라 챌린저 카가 안 나온다는 보장이 있습니까? 지금 배터리 이거, 아이고! 그 배터리가 위험하다는 말입니다. 불이 나면 안 꺼집니다. 일단, 지금은 배터리가 불이 안 나게 개발이 되었습니다. 지금 새로 배터리가 바뀌었습니다. 1년에 계속 수정이 되고 있습니다. 이제는 충전도 더 이상 안 되게끔 하고, 자동으로 다 제어가 되게 되는 배터리가 이제 새로 만들어지니까 불이 날 일이 없습니다. 그것을 누가 할까요? 머스크가 그것을 하고 있다는 말입니다. 그러니까 그 배터리 충전도 무서워서 그런 마음에 안 되니까 솔라 챌린저로 바꾸고 싶은 것입니다. 그 자동차 등판이 전부 솔라로 다 해가지고, 그 솔라로 바꾸는 것입니다. 솔라 챌린저가 나오면은 자동차에 힘 막히고 만들어가는 배터리, 안 들어갑니다. 좋은 시대입니다. 그렇게 됩니다. 그래서 나중에는 자동차가 가다가 막히면 날아다니는 것입니다. 왜? 기름이 안 들어가니까. 솔라 챌린저는 비행기, 날아다니지 않습니까? 날아다니는 것이 있으니까, 그냥 그 기능이 있는 것입니다. 솔라가 무한하게 들어오니까 날아도 엔진 기름 들어갑니까? 그러니까 가다가 막히면 뜹니다. 서로 부딪치지 않게, 충돌이 아무리 가도, 이것이 서로 접촉이 안 되는 것입니다. 서로 방어 시스템이 돼 있겠죠. 마음대로 다녀도 옆차 박치기 안 합니다. 그리고 자기 아파트에 가면 주차장이 자기 방을 지금 개조해서 주차장을 만들어 버립니다. 자동차가 날아서 들어가는 것입니다. 안방 하나는 비워야 합니다. 베란다 쪽으로 슬로우리 해서 탁, 착륙하는 것입니다. 재밌지 않습니까? 나갈 때는 베란다에서 그냥 문 열어 놓고 갔다 올게, 그러고 가버립니다. 재밌지 않습니까? 이것이 솔라 챌린저 카, 솔라 챌린저 카가 앞으로 나오면 끝내주는 것입니다. 그렇겠죠?

허경영의 무한대 링크와 에너지
이런 링크 세 개 가지는 허경영은 무한대 링크장, 에브리 링크입니다. 말도 못 합니다. 그 사람들이 가지고 있는 자동차에도 내 에너지가 들어가면 엔진 소리가 달라집니다. 타이어도 달라집니다. 그러면 사람이 그것을 보고 그다음에 보존액 썩지 않습니다. 보존액이 달라져 버립니다. 허경영 에너지가 들어가 버리면. 그러면 들어간 핸드폰과 안 들어간 핸드폰이 다릅니까? 다릅니다. 핸드폰에 여러분 번호에도 에너지 들어갑니다. 만약에 머스크가 핸드폰 번호에 내가 링크가 되는 것을 에너지가 링크된다면, 기절초풍하지 않을까요? 합니다. 내가 여러분에게 에너지 넣어주면, 여러분의 핸드폰, 여러분이 한 100억까지 다 에너지 들어가지 않습니까? 근데 핸드폰 번호에도 에너지가 들어갑니다. 들어가니까 번호도 안 떨어집니다. 근데 이 핸드폰은 없습니다. 이것입니다. 내가 접목을 해버리면 건강 핸드폰, 그다음에 두 번째, 치료하는 핸드폰. 아픈 데 대면 치유가 됩니다. 허경영이 놓고 있어도 몸에 좋습니다. 다릅니까? 이것을 알고 나면 전 세계인이 그 핸드폰을 더 좋아하겠죠? 그러면 그 핸드폰 기능을 쫙 발표하면 전 세계인이 기절초풍을 합니다. 아니, 핸드폰 번호도 안 떨어집니다. 옛날 번호는 뚝뚝 이러는데, 그것은 무한대 에너지가 나옵니다. 머스크가 이것을 아는 날은 머스크가 잠을 못 잡니다. 자기가 본 그 자가 저 와 있구만. 그렇겠죠? 그래서 우리의 대한민국은 핸드폰 가지고 얘 따라가기 참 어렵게 생겨버렸습니다. 그러면 얘를 내가 잡아야 하는 것 아닐까요? 머스크가 나에게로 옵니다.

존재의 상위 개념과 영성 인간
머스크가 우리가 상위 개념이라고 했습니다. 상위 개념은 여기에 첫째 물이 있습니다. 물의 상위 개념은 무엇일까요? 두 번째, X, Y, Z. X, Y 이것은 무엇일까요? 이것은 프로톤, 양성자. 이것은 여자입니다. 그러면 남자와 여자로 짝지어지겠죠? 이것이 X, Y 염색체와 X 염색체가 또 만났습니다. 그럼 무엇이 될까요? 세포가 됩니다. 세포가 되지 않습니까? 세포가 또 상위 개념으로 가면 인간이 됩니다. 이렇게 점점 올라갑니다. 근데 이 인간을 분류하니까 물입니다. 여기서부터 올라온 것입니다. 남자는 이것, 이것이 남자. 이것이 여자입니다. 이것이 합쳐져서 세포가 되는 것입니다. 완전 세포에서 인간이 나옵니다. 상위 개념으로 가면 그렇게 됩니다. 동물이 나옵니다. 그다음에 상위 개념은 인간이겠죠. 인간보다 상위 개념이 있을까요? 상위 개념은 사람입니다. 사람인데 더 나가면 여기가 머스크 종류입니다. 여기까지가 머스크, 머스크, 머스크가 우리 인간들 중에 가장 많이 진화했으며, 무엇이 나올까요? 영성 인간이 나오겠죠. 영성을 사용하는 인간이 나올 수 있는 것입니다. 여러분들이 진화가 되는 것입니다. 영성 인간 시대가 앞으로 오는 것입니다. 그러니까 머스크는 머스크는 아무리 해봐야 여기를 못 넘어섭니다. 관계를 못 넘어섭니다. 여기에 영성 인간이 나오고, 여기에 천국입니다. 천국이 있다는 말입니다. 그럼 이것이 상위 개념으로 가는 것 아닙니까? 쭉쭉 걸어서 올라가는 것 아닙니까? 그것을 여러분들이 그림을 그려 보십시오. 모세가 이 라인을 넘어갈 수 있을까요? 없습니다. 핸드폰 영성으로는 못 넘어가는 것입니다. 머스크의 링크 인간은 되지만, 영성 인간으로 갈 수가 없는 것입니다. 저것 가지고는 아시겠죠? 이것이 정말 우리가 도전해야 하는 시대가 오는 것입니다. 그래서 이것이 전기도 태양열도 전부 이렇게 도전이 되는 것입니다. 지금 도전 비행기 있지 않습니까? 그것이 돌아다니는데, 도전 차가 나와야 합니다. 앞으로 도전 차가 나오면 여러분들이 아파트도 들어가고, 날기도 하고 마음대로 할 수 있습니다. 왜? 무한대 에너지가 오니까, 태양에서. 그리고 그것을 비가 오는 날도 아무 상관없습니다. 날아다닙니다. 왜? 구름이 있어도. 이것이 얼마든지 구름 낀 날 여러분 화장 안 하고 나가 보십시오. 새까매집니다. 구름 속에서도 빛은 온다는 말입니다. 진짜 구름 속에서도 솔라가 되는, 그런 시대가 온다는 말입니다. 그러니까 머스크가 과학적으로는 앞서가지만 God-man에게 와야 하지 않습니까? 나는 여기서 기다리고 있습니다. 우리 지니님에게 이해가 갑니까? 이해 갑니다.

전도서의 허무함과 God-man의 링크
나는 링크입니다. 이런 스타링크, 뉴럴링크, 솔라링크 가지고 목에 힘줄 것 없습니다. God-man 링크를 만나야 합니다. 재밌지 않습니까? 그러니까 여러분들이 전도서에 보면 ‘헛되고 헛되고 헛되다. 모든 것이 헛되다.’고 하지 않습니까? 그 말이 바로 이렇게 인간이 아무리 잘나서도, 이것이 궁극적으로는 물이지 않습니까? 원소입니다. 원소, 바로 아무것도 아니라는 말입니다. 헛되고 헛된 것을 여러분들이 만들어 놓은 것입니다. 이 세상의 모든 문화, 물질, 과학, 이것이 헛되고 헛되고 헛되니 모든 것이 헛되도다. 이것을 누가 깨달았을까요? 솔로몬이. 그 솔로몬이 전도서 몇 장입니까? 1장입니다. 전도서 1장. 헛되도다 모든 것이 헛되다. 전도서 1장 2절입니다. 전도자가 가로되 ‘헛되고 헛되며 헛되고 헛되니 모든 것이 헛되도다.’ 사람이 해 아래에서 수고하는 모든 수고가 자기에게 무엇이 유익한고? 한 세대는 가고, 한 세대는 오되, 땅은 영원히 있도다. 5절, 해는 떴다가 지며, 그 떴던 곳으로 빨리 돌아가고, 바람은 남으로 불다가 북으로 돌이키며, 흐르다를 채우지 못하고, 물, 피를, 사람이 말로 할 수 없으니, 귀는 들어도 만족함이 없고, 눈은 보아도 차지 아니하도다. 이미 한 일을 후에 다시 할지라 해 아래 새것이 없나니, 무엇을 가리켜 이르기를 보라, 이것이 새것이라 할 것이 있으랴. 이미 오래전 세대에도 이미 있었느니라. 이전 세대를 기억함이 없으니, 장래 세대도 그 세대가 기억함이 없으리라. 여러분 전 세대를 기억할까요? 하나, 이것이 전부 헛된 것을 만들고 있는 것입니다. God-man이 있기 위해서 하늘을 만들었지만 헛되고 헛된 것이라는 말입니다. 왜 본향 외에 있는 것은 전부 가상입니다. 본향을 위해서 만들어 놓은 것입니다. 저 구름을 갖다가 구름을, 저것이 머물 있을 것이라고 생각합니까? 금방 흐트러져 버립니다.

고고학자의 삶과 인생의 허무함
신라 시대 유물 넣어서 팔려면 한 몇 미터 파야 합니다. 그 신라 시대가 땅속에 묻혀 있다는 말입니다. 그럴 수 있겠죠. 그래서 고고학자들은 땅 파는 두더지 팔자입니다. 맨날 파야 합니다. 그 고고학자이고 피부가 제대로 된 사람이 없습니다. 맨날 고고학자 발굴지에 가면 쥐새끼처럼 땅만 파고 뭘 합니다. 이것을 붙일 우리 옛날에 도배 방에 직접 우리가 도배를 하지 않았습니까? 도배할 때 붙들고 그것 들고 흙을 요렇게 요렇게 제끼고, 맨날 먼지만 둘러 마시는 것이 고고학자입니다. 땅 밑에 있는 것입니다. 땅 밑에 모든 문화가 세월이 지나면 그 이스라엘의 모든 그 중요한 것들은 땅속으로 기어 들어가 있습니다. 물론 나와 있는 것도 있지만 발굴한 것입니다. 흙을 까 가지고. 지형이 변하니까 땅속으로 기어들어가 버립니다. 저기 예쁜 여러분의 얼굴이 나중에 남아 있을까요? 그 사진마저도 불타고 없어져 버립니다. 흔적이 없습니다. 당분간만 자식이 있을 때만 그 사진이 있지, 그 자식마저 죽으면 그 어머니에 대한 기억은 있습니까? 없습니다. 없어져 백궁 가야 기억을 볼 수가 있습니다. 재밌지 않습니까? 그래서 이 세상 것에 억울한 것이 없다는 말입니다. 그러니 그 헛된 것으로 남에게 양보해서 레벨이나 좀 높이십시오. 그 헛된 것을 남에게 자꾸 양보하면 그것이 점수를 더 받는 것입니다. 이것이 어린애가 소꿉장난 하면서 애하고 멱살 잡고 싸우면 되겠습니까? 저녁 되면 엄마가 부르면 그거 다 놔두고 가야 합니다. 그 돌멩이 가지고, “야, 나는 돌멩이 열 개 땄다. 야, 너 왜 한 개 훔쳐 가냐?” 이래 싸우면 그 무슨 이익이 있습니까? 엄마가 부르면 돌이 들어왔습니다. 엄마한테 혼나니까 그 돈 숨겨놓고 가야지. 부르면 끝입니다. 하늘에서 이리 와라 그러면 그냥.

노년의 삶과 재산의 허무함
여러분은 통장 번호도 모르고 은행에 몇십억 넣어 놓은 것도 기억을 못 합니다. 비밀번호도 모릅니다. 그러면 자식들이 가서 금치산 신고를 해버립니다. 한정치산 해버립니다. 우리 어머니, 아버지는 돈만 주면 안 됩니다. 그 재산을 지켜주세요. 법적으로 그렇습니다. 그래 버리면 은행의 돈을 자기가 못 찾습니다. 나중에 비밀번호는 생각났는데 간다고, “아이고, 당신 아들이 돈 못 찾게 놨어요. 왜 그랬어요? 당신이 뭐 정신이 이상해졌다 하며 보이스피싱에 돈을 보낼 가능성이 있다는데?” 그래서 돈을 묶어 놔버렸습니다. 뭐라 그럽니까? 안 주는데. 늙으면 이렇습니다. “내 이거 내 재산인데 왜 우리 아들님이 이걸 막아 놨어? 왜 내 딸이 막아 놓은 거야?” 비울 수 있습니까? 아무 소용도 없습니다. 당신은 돈 써봐야 속아서 뭐 거기 보이스피싱에 몇 천만 원 보내든지 뭐 그렇겠죠. 왜 노인인데 내가 웬 돈이 필요해? 이래가지고 은행에서 안 줍니다. 그럼 우리가 늙으면 어떻게 되냐? 모든 생활을 자식들이 차단시켜 버립니다. 그러면 오갈 데가 없는 것입니다. 그럼 자식 보고 “돈 좀 줘” 하면, “엄마 돈 주면 돌아다니다가 길 잃어버려 못 나가.” 딱 이래 버립니다. 전부 차단해 버립니다. 차도 자식들이 있을 때는 같이 움직이지, 다른 거 없습니다. 모든 생활, 친구 다 차단시켜 버립니다. 그렇겠죠. 그것이 인생입니다. 헛되고 헛된 것입니다. 그때까지 막 남하고 싸우고 아동, 바동 막 했는데, 아이고 그럴 바에는 양보하고 복이나 좀 지으십시오. 양보해야 합니다. 양보라는 것은 굉장히 중요한 것입니다. 양보해도 여러분 중요하지만 양보해도 무엇이 들어갑니까? 이것이 들어갑니다. 양보에 말씀 은자가 들어갑니다. 말씀 은이라는 것은 하늘에서 하되 하늘과 땅의 말씀을 입으로 십자가 위에 있는 사람이 이것이 허경영입니다. 맞지 않습니까? 하늘에서 점지한 이것이 지할 전자입니다. 하늘과 땅의 이치를 입으로 십자가 전하는 십자가 위에 있는 사람이 하나님입니다. 자가 와 있는 것입니다. 그래서 이것이 마방진에 있지 않습니까? 세상 경자, 세상을 편안하게 합니다. 이것이 왜 서울 경자가 세상 경자일까요? 여러분 아십니까? 세상 경자는 옛날에 로마는 로마 수도만 있지 로마 전체가 로마가 아닙니다. 도시 국가입니다. 미국 가보십시오. 워싱턴, 뉴욕 몇 개뿐입니다. 시하고 나머지 전부 초원 지대 농부들이 있고 사람이 없습니다. 도시 국가기 때문에 수도 이거 빼면 아무도 없습니다. 이것이 세상입니다. 미국에 가서 뉴욕 하면 뉴욕 말고는 가보면 시카고 하고 몇 개 있지 않습니까? 그것이 미국입니다. 땅이 넓으면 뭐합니까? 캐나다가 넓으면 뭐합니까? 가서 오타와. 캐나다 수도가 어디입니까? 오타와. 그거 하나만 사람이 보글보글 하지, 나머지 전부 수비입니다. 어떤 놈이 쳐들어오는지도 모릅니다. 그러니까 그것이 전체입니다. 그래서 수도가 전체라는 말입니다. 세상을 편안하게 하는 것을 허락받은 자입니다. 그 자입니다.

양보와 신뢰: 스위스의 사례
양보하는 것은 말입니다. 이 양보는 아까 말한 교만하지 않은 자들이 하는 것입니다. 그래서 여러분들은 이 세상에서는 그 사람이 양보를 가지고 있는가, 양보하는 매너가 있는가, 이것을 따집니다. 그것을 에티켓이라는 다른 말로 바꾸면 에티켓이 또 다른 말로 한 단계 더 올라가면 무엇일까요? 매너, 한 단계 더 올라가면 무엇일까요? 신뢰입니다. 스위스 사람들한테는 미국이나 다른 나라들이 돈을 많이 흡수하겠죠. 그 스위스는 코딱지만한 나라입니다. 조그마한 나라이지 않습니까? 거기에 왜 미국이나 러시아 같은 돈 많은 놈들이 거기다가 돈을 다 갖다 주겠습니까? 신뢰가 있는 것입니다. 신뢰가 있는데, 그 사람들하고 밥을 먹어버립니다. 엄청나게 매너가 이것입니다. 그런데 에티켓이 있는 사람들은 거기 가서 쪽을 못 핍니다. 매너 앞에 아주 로마 교황의 경호 부대가 어디 사람입니까? 스위스 사람입니다. 절대 안 씁니다. 1차 대전, 2차 대전 이런 전쟁이 날 때 교황을 지키는 세력은 독일 사람들이나 다른 나라 사람들이면 교황을 죽여, 암살해버립니다. 스위스 사람은 한번 자기를 고용한 사람을 배신하지 않고 죽을 때까지 그것을 지켜주는 것입니다. 그래서 전 세계인이 스위스에 돈을 맡기기 시작한 것입니다. 신기하지 않습니까? 독일 사람은 스파이 노릇을 합니다. 교황을 죽여라 이러면 그냥 밥에다가 약을 넣어버립니다. 근데 스위스 사람은 아무리 돈을 많이 주고 교황을 좀 죽여달라고 해도 안 죽입니다. 이것이 무엇일까요? 최상위급의 신뢰를 스위스 사람이 가지고 있는 것입니다. 그것이 유럽의 최고 가문에서 태어난 사람들이 왕이 다 했습니다. 거기서 전부 스위스와 사돈 관계를 맺은 오스트리아, 그 옆에 있지 않습니까? 오스트리아, 그다음에 독일, 프랑스. 이것들이 전부 스위스의 딸이 가서 시집가고, 스위스에 그 가족, 그 있는 왕족들이 전부 거기서 다 영국 왕 며느리로 가고, 이렇게 서로 얼기설기 되는데, 그 오스트리아와 스위스와 연결이 안 된 자는 종자가 매너가 떨어지는 자들입니다. 신뢰가 없는 것입니다. 그것이 동쪽으로 올수록 신뢰가 중국으로 오면 신뢰가 땅으로 떨어져 버립니다. 한국까지 오면 신뢰가 무엇일까요? 제 아버지도 막 이렇게 되는 것입니다. 그러니까 지금 그 스위스가 그렇게 오스트리아, 그 그 사람들이 음악도 발달돼 있고, 건물도 아름답고, 그 사람들은 오직 집을 하나 지어도 대리석을 쪼아서 몇 천 년 살 집을 짓는 것입니다. 건물이 아름답지 않습니까? 그래서 집을 딱 봐도 신뢰가 갑니다. 음악을 하나 들어도 아, 빈 음악 오케스트라 하면 알아줍니다. 오스트리아나 스위스는 알아줍니다. 그래서 우리가 그 사람들은 양보 대단합니다. 양보. 그래서 로마 교황이 정권이 박 전 세계 정세 흐름에 따라 위험하지 않습니까? 항상 교황 없애려고 하는 세력이 있지 않습니까? 스파이가 바글바글 하는데 그 안 죽고 살은 이유는 스위스의 용병, 교황을 지키는 것입니다. 옛날에 교황이 위기에 빠졌을 때, 스위스 병사들만 도망을 안 가고 나머지 이태리 병사 다 도망가 버렸습니다. 스위스 병사들은 끝까지 교회를 지킨 것입니다. 그 이후부터 로마 교황청은 스위스 사람 외에는 경호원을 안 씁니다. 다 배신을 합니다. 이것만 주면 죽인다는 말입니다. 얼마나 대단합니까? 그러니까 전 세계인들이 돈을 스위스에 맡기지, 딴 은행에 잘 안 맡겼습니다. 우리나라 정신도 스위스에 부자가 있느냐 없느냐, 있다는 소리가 나오는 것이 바로 스위스 사람은 땅 덩어리 코딱지만한데 전 세계 돈을 쥐고 있는 것입니다. 그리고 장사라고는 말입니다. 시계, 우리 손목 시계. 그거 만들어서 먹고 삽니다. 공업도 없습니다. 환경 파괴하는 것도 아는 시계도 집에서 수공으로 만듭니다. 조그마한 간에, 근데 그것이 세계 최고 시계입니다. 우리처럼 큰 공장 있습니까? 그럼 자연 파괴한다고 해서 안 합니다. 근데 그러면 시계가 틀려 버리면 큰일 나는 것 아닙니까? 그 시계가 신뢰를 가지고 있는 것입니다. 고장이 안 나고, 딱딱 시간이 오차가 없는 것, 정확합니다. 그래서 스위스에 있는 사람은 정밀하고, 정확하고, 신뢰할 수 있다는 것을 딱 보여주는 것입니다. 근데 스위스 사람들이 신발 만들어서 막 팔면, 아, 신발 밑창이 확 떨어지고 이러면, 스위스 놈 새끼들 그런 거 안 만듭니다. 절대 안 만듭니다. 팔에 탁 차고 다니면서, 어머나, 스위스 시계는 대우를 받아야 합니다. 이렇게 이렇게 한번씩 양복에 쓱 닦아주고, 그러다 호 불어가면서 또 닦고, 그렇게 하는데 있지, 구두, 구두 밑창은 이런 거 안 만듭니다. 그 신뢰 때문에 상품도 신뢰를 받을 수 있는 상품은 안 만듭니다. 다이아 빵꾸 나는 이런 다이아 안 만듭니다. 빵꾸 나면서 사람 욕 먹지 않습니까? 아이, 새끼들 다이아를 어떻게 만들길래? 그러니까 그러면 절대 안 만드는 것입니다.

광천 불로수와 소형 모듈 원자로
다음은 대리 질문입니다. 이재 께서 말씀하신 자연 축복으로 광천 불로수를 소에게 먹이면 그 소에게서 나온 우유는 천연 불로유가 될 수 있는지요? 원료가 다르지 않습니까? 엄청나게 좋아지는 것입니다. 우리의 지금 현재 시중에 파는 물, 생수도 있지만, 보통 플라스틱 통에 들어 있는 물들이 미세 플라스틱이 상당히 높습니다. 그 미세 플라스틱은 뇌에 자꾸 쌓이면 종양이 생길 수가 있습니다. 근데 우리는 그것을 먹을 수밖에 없지 않습니까? 근데 우리는 저 오래된 광천수는 플라스틱하고 관계가 없습니다. 플라스틱이 없었으니까 그것이 얼음물이 올라온다는 것을 한번 생각해 보십시오. 얼음물이 나는 뭐, 뜨거운 물이 올라오는 경우는 온도 때문에 올라올 수가 있습니다. 저 얼음 물이 뭐 때문에 모아 없는데 올라오는 바위를 뚫고, 여러분 궁을 예사로 보면 안 됩니다. God-man이 최고로 더 고갈 때 우리 아버지 사형 받은 날 불로수가 터졌습니다. 광천수가. 우리 아버지 지금 백궁에 있습니다. 백궁에 있는 우리 대천사들이, 아이 저 왜 the God-man을 저 고생을 시켜요. 이제 광천수 하나 보내 줍시다. 우리 아버지가 떼를 썼든지 뭐가 있겠죠. 백궁에 있는 우리 대천사들이, 아이 그래도 the God-man은 고생을 더 해야 합니다. 또 뭐 잡아 넣어서 또 고생을 좀 더 시켜야 우리 the God-man 클라이맥스가 있죠. 아주 저 나무에 이도령과 춘향이처럼 좀 아슬아슬하게 만들려고 하는데 왜 물은 왜 보내요? 또 이런 반대파도 있겠죠. 한쪽에서 아 보냅시다. 그 아, 그 물은 좀 아껴 놔야지. 그것을 왜 보내요? 이런 사람도 있다는 말입니다. 그런데 뭔가 왜 우리 아버지 사형 받은 날 그것이 나옵니다. 그것도 좀 신기하지 않습니까? 그러니까 그냥 물이 아닙니다. 광천수의 비밀은 내가 이야기 안 합니다. 이야기하면 나에게 또 시비 거니까. 그냥 여러분이 잡으면 됩니다.

소형 모듈 원자로의 안전성
다음은 중랑의 조은이 천사님에 차세대 에너지라 하는 소형 모듈 원자로의 기술이 곧 활용화 된다는데 하늘궁에서 보기에는 안전한지요? 지금 스위스 방금 우리 스위스 이야기했습니다. 스위스도 이제 에너지 때문에 태양열과 스위스는 넓은 지역이 없습니다. 산악 지대이지 않습니까? 그러니까 모듈을 설치할 때가 없습니다. 그러면 관광지를 망쳐버립니다. 막 모듈을 설치하나 보십시오. 우리는 저 서해바다 막 이런 데다가 바닷가에 막 벌밭에다 막 모듈을 설치할 수 있습니다. 그러나 그 모듈을 설치하면 모듈에서 납이 나와서 그 토양을 버려버립니다. 그러니까 스위스 사람이 그것을 좋아하겠습니까? 어머, 천연 에너지를 썼다가 우리 스위스 작은 땅이 오염되겠다 이래가지고, 야 이럴 바에는 천연 에너지 안 하고 열 에너지를 이용하려다가, 이것도 오염되겠다 이래서 만든 것이 무엇일까요? 핵발전소를 만들어야겠다고 했습니다. 스위스도 핵발전소를 추진하고 있습니다. 앞으로 그렇게 바뀝니다. 가장 환경 파괴가 적은 것입니다. 근데 사고가 나면 스위스 국민 전체는 안 됩니다. 그러니까 완벽한 원자로는 청정 에너지 중에 대단한 것입니다. 솔라 다입니다. 근데 솔라는 자동차나 비행기 이런 건 쓸 수 있는데, 국가적인 발전하는 데는 약합니다. 부정합니다. 근데 아프리카 같은 데는 솔라가 되지 않습니까? 그런데 스위스 같은 데는 산악지대 되고 막 춥고 그러지 않습니까? 그러니까 태양 솔라가 약합니다. 그 천연 자연, 그렇다고 풍 바람을 이용해서 하는 것도 이것이 안 되는 것입니다. 잘. 그 사람들 깨달은 것이 무엇일까요? 야, 핵발전소를 해야 우리가 청정해진다고 했습니다. 그래서 앞으로 핵이 소형 모듈 원자로가 유행할 수가 있습니다. 원자로 관리 체인은 까다롭습니다. 소형 모듈 원자로가 점점 작아지는 것입니다. 이제 근데 저것이 소형 모듈 원자로도 어려운 것이, 소형 모듈 원자로를 만들려면 물이 있어야 합니다. 물은 왜 그러냐면 원자의 열이 원자로 열이 올라갈 때 물이 들어가서 온도를 조절해 줘야 하거든. 그래서 중수로, 경수로가 있습니다. 원자로는 경수로와 중수로 있는데 둘 다 물이 필요합니다. 그래서 바닷가에 다 있습니다. 그래서 우리가 서해 바다가 중국의 원자로가 몇십 개가 있지 않습니까? 거기서 나온 물을 얼마나 버리는지 아무도 모릅니다.

불로유(不老乳)의 비밀과 개인 제작의 자유
그것을 막는 것은 불로유(不老乳)입니다. 이런 것이 뭐가 회의 있다고 해도 나에게 시비 겁니다. 내가 다 만들어 놨습니다. 그러니까 그거 나중에 원자로가 터졌다, 뭐 어디 저기 월성 원자로 터졌다 이러면 여러분들은 그것을 발라야 합니다. 먹고 바르면 끝입니다. 그것을 안 먹던 사람들은 어떻게 될까요? 녹아내려 버립니다. 얼굴이 녹아내려서 해골만 남습니다. 금방 해골만 남는 것입니다. 원자로 열이 대단하지 않습니까? 그래서 아마 여러분들, 내가 왜 불로유(不老乳)와 불로수(不老水)가 나오는지 여러분 나중에 알아야 합니다. 이것을 누가 나보고 불로유(不老乳) 파냐고 합니다. 우리가 안 팝니다. 근데 불로유(不老乳)를 왜 사는 사람이 미친 사람입니까? 우유 사서 집에서 허경영 쓰면 되는데 뭐하러 삽니까? 왜, 왜, 왜 사고 팝니까? 맞지 않습니까? 불로유(不老乳)는 매매할 필요가 없습니다. 각자 해먹으면 됩니다. 내가 풀어 놨지 않습니까? 내가 나중에 미국이나 일본이나 한국에서 큰 우유 회사와 제휴해서 아예 불로유(不老乳)를 만들어 버리면 그때는 개인이 못 만들어 먹게 내가 에너지를 빼버립니다. 지금은 풀어 놨습니다. 아무나 해도 불로유(不老乳)가 됩니다. 그때는 아마 우유 공장들이 허경영 씨 개인이 만들어 먹는 것을 막아줘야 합니다. 이러고 사인해 줘야겠죠. 개인들이 하는 것은 되지 마라. 이러면 돼 버립니다. 나는 허공을 지배하는 자입니다. 허공을 지배하면 그것이 이루어져 버립니다. 근데 지금은 아닙니다. 지금은 개인들이 만드는데 관리하지 마라. 내가 또 말을 해버리면 이것이 또 법이 돼버리니까 지금은 개인들이 만드는데 아무 지장이 없습니다. 근데 내가 어느 미국 회사하고 계약을 했다. 그것을 넘겼다 이러면 이제 그때부터는 로열티가 나오니까, 개인이 만들어도 안 됩니다. 거기만 되게 해라. 이러면 되는 것 아닙니까? 나는 이 공간을 지배하고 있습니다. 실제 공간, 내가 말한 대로 돼버립니다. 말한 대로 됩니다. 어머, 여기서 광천수가 좀 쏟아졌으면 좋겠다. 그러면 나오는 것입니다.

안티도 먹을 수 있는 불로수(不老水)
다음은 이신자 천사님. 안티들은 불로수(不老水)를 먹으면 안 되는 것이겠지요? 불로유(不老乳)는 싸움이나 화를 내거나 부정적인 언행을 하면 우유가 상하거나 맛이 변한 것으로 아는데, 불로수(不老水)도 그렇지 않습니까? 아니면 누구나 먹어도 the God-man의 에너지를 받게 되어 효력이 있는지요? 안티들도 불로수(不老水)를 먹어도 관계없습니다. 불로유(不老乳)와 다릅니다. 불로수(不老水)에는 내가 내 이름을 안 적어 놓습니다. 그것은 누구나 먹을 수가 있습니다. 불로수(不老水)가 안 변합니다. 안티들 먹어도. 우리는 며칠 전에 이야기해 줬습니다. 법성 원융 무이상이라고, 생각이 나는데 법성 원융 무이상 이야기했습니다. 며칠 전에 이야기했습니다. 그다음에 제법 부동 본래적이라고 했습니다. 본래적이고 제법 부동 본래적이고 했는데, 바로 그것이 우리가 안티가 안티 아닌 사람과 높은 세계에서 보면 같습니다. 그것도 인간이지 않습니까? 그러니까 제법 부동 본래적이라는 말입니다. 또 법성 무의, 법성 원융 무이상입니다. 그러니까 며칠 전에 내가 한번 이야기한 것 같습니다. 이야기했습니다. 무위가 아니고. 그러니까 실제 모든 제, 모든 우주의 성질은 둘이 없습니다. 둘이 없습니다. 아까 그랬죠? 물에서 XY 나오고. 거기서 세포가 나오고, 남자와 여자가 나옵니다. 그리고 동물과 인간이 나옵니다. 더 지나면, 영성이 있는 인간이 되고, 그 지나면 천국까지 갑니다. 그것이 물에서 천국까지 가는 코스입니다. 이야기했습니다. 그러니까 법성 원래 융화되기를 둘이 아니라는 말입니다. 그러니까 저 사람들은 악인이다. 선인이 선악이 없다고 내가 이야기했습니다. 이것이 상 올라오면 선은 하나입니다. 진가, 진짜가 있고, 진리가 있고, 가짜가 있지 않습니다. 진리, 선악. 선악이 같다는 말입니다. 진위가 같습니다. 아름답고 추한 것 같다고 했습니다. 이것은 추는 못생긴 사람입니다. 그런데 못생긴 산에 가면 생긴 소나무가 묘자리를 지킵니다. 잘생긴 소나무는 집 짓는다고 다 베어버렸습니다. 그래서 꼬불꼬불한 것만 남아 있는 것입니다. 근데 그것이 예술적입니다. 쭉쭉 뻗은 나무는 다 베어버리고, 그러니까 못생긴 나무가 묘자리를 지킨다고 합니다. 시골에 가면 공부 잘한 놈은 도시로 다 가버리고, 공부 못한 사람이 조상 성묘하고 벌초하는 사람이 있습니다. 가서 보면 집안 사람입니다. 근데 그 집안은 질질이 뭘 못 했습니다. 그러니까 못난 사람이 묘자리를 지킨다는 것입니다. 똑같은 것입니다. 못난 소나무가 묘자리 옆에 남아 있는 것입니다. 잘생긴 것은 다 피해가 버립니다. 색깔이 하늘하고 그렇겠죠. 그래서 아름다운 나무 다 베어버리고, 추한 사람이 오히려 시댁을 지킨다고 합니다. 그래서 나오미가 루이라는 며느리에게, 나는 좀 못생겼을 것이라고 생각합니다. 혼자 가면 도저히 먹고 살 길이 없다는 말입니다. 그러니까 시어머니의 하나님이 내 하나님이고, 시어머니 나라가 내 나라고, 나는 시어머니가 있어야 합니다. 시어머니를 잘생긴 것 같습니다. 얼굴이 좀 그렇습니다. 그러니까 루은 그 잘생긴 시어머니를 떠나면 도대체 얼굴 들고 못 다니는 것입니다. 어디 가서 밥 한 끼도 못 얻어 먹습니다. 그럴 수 있습니다. 그래서 이것이 ‘미’ ‘선악’, 미추, 그다음에 무엇이 있다고? 애정, 사랑하는 것하고 미워하는 것 있지 않습니까? 사랑하는 것, 미워하는 것도 같습니다. 그래서 제일 미워하는 것은 무엇일까요? 부부가 집에 들어가는데 아침까지 조용한 집, 안 싸우는 집. 이것은 서로 간섭을 안 하는 것입니다. 완전 남, 이제 끝난 사람들입니다. 소리가 나고 뭐가 가고 댕강댕강 이러면 애정이 있는 것입니다. 근데 남자가 이미 기가 다 빠져 가지고 중환자가 돼버리면 마누라한테 소리도 안 합니다. 그냥 서로 무관심입니다. 너는 너대로, 나는 나대로. 그 노래도 그런 것이 있지 않습니까? 법성원 무상하고 내가 같은 것을 또 하나 이야기해 준 것이 있습니다. 제법, 부동, 본래적이고. 그래서 제법은 서로 절대 제법은, 모든 재라는 것은 모든 법입니다. 제법은 부동입니다. 제법은 부동입니다. 본래, 본래는 무엇이냐? 본래는 아무 흔적도 없다, 고유하다는 말입니다. 원래는 고요한, 고요하다는 말은 마음이라는 소리입니다. 마음에서 모든 법은 원래 마음에서 선한 놈, 악한 놈 막 이런 것이 나오는 것입니다. 이 마음은 가만 있는 것입니다. 근데 우리가 거기다가 막 꿈을 집어넣어 가지고 거기다 교만을 집어넣어 가지고 뭘 만들어냅니다. 근데 원래는 조용한 사람입니다. 그래서 자기가 그 집에 들어갈 때, 포복해서 들어가라고 했습니다. 마누라가 예쁘면 갑자기 마누라가 화장을 하고 있으면 기어가라고 했습니다. 기어가다가 범인을 잡았습니다. 잡았을 때, 그 역술인이 마지막 점쟁이가 안 해 준 말이 무엇일까요? 인자 유복이 말입니다. 참는 자가 복이 있다고 했는데, 그것을 참았으면 복이 되는 것입니다. 참았으면 그 사람도 다시는 안 그럴 것이고, 그것이 복이 될 텐데, 못 참아버린 것입니다. 그 사람이 살생한 것이 문제입니다. 그것이 하나의 업이 되지 않습니까? 내가 저것을 며칠 전에 이야기했는데, 어제 이야기했습니까? 그런데 벌써 오늘 머스크 때문에 정신이 오락가락합니다. 머스크에 빠져, 내가 이렇게 강의에 나가버리는 것은, 누구처럼 뭐 많이 준비하는 것이 아니니까, 떠올려서 자꾸 또 이야기를 해야 합니다. 그럴 수도 있습니다. 그래서 너무 남편이 잘못한다고 따지고, 아내가 잘못한다고 따지면 안 됩니다. 그것 원래 잘못하는 것이나 잘하는 것이나 같은 것입니다. 쓸데없는 마음에서부터 일어나는 것입니다. 그래서 바닷물은, 파도와 바닷물은 파도가 위에서 있는지 없는지도 모릅니다. 그 깊은 파도가 우리 마음인데, 괜히 위에서 바람이 이리저리니까 춤추고 난리 나고 있는 것입니다. 그러니까 그것도 서핑하는 놈이 와가지고 또 서핑하면, 윈드 서핑 한다고, 막 그러지 않습니까? 그러니까 그 밑에서는 그런 것을 하고 있는지도 모릅니다. 우리 본래 마음은 누구나 선한 사람입니다. 악한 사람이 없습니다. 다 선한 자인데, 그 사람들이 맡은 임무가 악인의 임무입니다. 그러니까 제일 어리석은 것은 이 지구에 와서 God-man을 만났는데, 행운의 기회를 놓친 것이 악운인 것입니다. 안티가 악하다 마다, 이것이 중요한 것이 아닙니다. 그 사람들이 기회를 뺏어가려고 하는 것입니다. 그러면 가버리면, 내 세상에 여러분 있을 동안에, 내 볼 수 있습니까? 없습니다. 그러면 영원히 본향으로 못 가는 것입니다. 나그네로 또 두리 생활을 하숙생 누구입니까? 그 최희준이 하숙생이 돼야 하는 것입니다. 근데 이 하숙생은 너무너무 고뇌가 심한 것입니다. 이러고 나면 요양원 이러고 나면, 요양 갈 것을 왜 그렇게 분주하게 이뤄냅니까? 낮에 가보면 누구나 요양을 갑니다. 아니면 뭐 혼자 집에 들어앉아 있으면 죽든지, 둘 중에 하나이지 않습니까? 죽지, 딱 세 가지입니다. 병원에서 죽든지, 길에서 죽든지, 여기에 가서 죽든지. 그런데 그게 다 고독한 것입니다.

천사의 현현과 치유의 기적
다음 질문, 시간상 이것만 하겠습니다. 지금 이것도 간단하게 해주시면 좋겠습니다. 울산의 박정 천사님. 남편이 새벽에 나갔는데 하늘에서 빨간 드레스를 입은 아름다운 여인이 있었고, 눈부시게 10초 정도 있다가 사라졌는데 계속 생각이 난다고 남편이 얘기하십니다. 저희 부부는 하늘궁에 같이 다니고 있고, 축복 명패 다했습니다. 이것입니다. 저것은 천사입니다. 불이 불식간에 보이는 수가 있습니다. 그것을 보는 사람들이 우리 회원들은 많습니다. 천사가 그 사람의 무슨 형태로 나타납니다. 그래서 그 천사를 보면 하루 종일 생각 나겠죠. 그러면 하루 종일 다른 잡념이 안 들어갑니다. 그것이 무엇이냐면 화두가 딱 혀 버린 것입니다. 밝히니까 그날은 부부 삶도 못 합니다. 왜? 그것이 도대체 무엇일까? 궁금하겠죠. 그러니까 그것 가지고 둘이서 자꾸 이야기하면서, 어머 천사가 우리를 쳐다보고 있나 봐서 하면서 두 사람 사이가 좋아지겠죠. 나빠지지 않습니다. 근데 기분 나쁜 꿈을 꾼 것은 아니지 않습니까? 그래서 이것이 생시에 보는 것은 천사입니다. 그래서 전쟁터 가서 죽을 사람은 그런 천사가 안 보이고 이상한 것이 보입니다. 시커먼 것이 휙 지나가고 합니다. 그럼 그 사람은 그날 가서 전쟁터에서 죽는 것입니다. 근데 어떤 하얀 옷을 입은 사람이 손짓을 한다거나 이러면, 그건 그 사람만 살고 다 죽는 것입니다. 그 자리에 몽땅 들어갔는데 수류탄 던져서 다 죽었는데, 한 사람만 딱 살아난 것입니다. 근데 그 사람은 할머니가 꿈에 죽은 할머니가 나타나서 손을 막 흔들고 합니다. 수류탄이 날아다녔는데, 앞에 있는 애들이 몸이 다 수류탄을 막아 줘, 그 사람만 살아납니다. 그러니까 그 사람들 죽은 줄 알고 다 가버립니다. 근데 나중에 깨보니까 자기 위에 막 시체가 덮여 있는 것입니다. 다 맞았습니다. 자기에게 맞을 것을, 그 사람들이 방어해 준 것입니다. 일부러 한 것이 아니라 순식간에 그 사람들도 막 엎어뜨리다 이놈이 제일 밑에 엎어뜨렸겠죠. 위로 막 엎어졌는데 안 죽었는데, 위에서 쳐, 전부 시체. 지나갑니다. 피 바다니까. 근데 나중에 정신 차려 보니까 자기는 안 죽은 것입니다. 근데 그 할머니가 나타나서 막 손을 흔든 것이 좋은 꿈입니다. 빨간 선녀 천사가 나타난 것, 좋은 꿈입니다. 여러분들이 꿈에 내가 나타나면 엄청 좋은 꿈입니다. 내가 막 재가하는 꿈을 봐도 좋은 꿈입니다. 왜? 간 자는 돌아옵니다. 간 자는 언제나 돌아오지, 영원히 갑니까? 그러니까 어떤 물도 God-man의 얼굴만 보이면 좋은 꿈입니다. 얼굴입니다. 재밌지 않습니까? God-man의 얼굴만 보이면 좋은 꿈입니다. 내가 얼굴이라고, 여러분도 자기에게 그러면 안 됩니다. 그러면 레벨 내려갑니다. 내가 한번 볼 것입니다.

불로유(不老乳)와 불로수(不老水)의 치유 사례
가수님 노래 듣고 체험사례. 체험사례를 먼저 올리겠습니다. 오늘 다른 가수들은 저 가수만 부르고, 다른 가수는 끝나고 나서 재밌는 노래를 불러야 하는 것입니다. 맨날 나오는 것만 부르니까 이 사람들은 피곤합니다. 그러니까 끝나고 나서 노래를 부르면은 무엇이 나옵니까? 유행가를 마음대로 부를 수 있습니다. 강동현 천사님의 체험 사례입니다. God-man사랑 영성센터 강동현 천사입니다. 어제 저녁, 8월 17일 저녁 식사로 오리를 먹기로 했습니다. 평소와 다름없이 맛있게 식사를 마쳤지만 시간이 지나자 예상치 못한 증상이 나타나기 시작했습니다. 자정이 넘은 시각, 엉덩이 쪽에 두툼한 사마귀처럼 생긴 것이 여러 개 나타나기 시작했고, 점차 가려움증이 심해졌습니다. 그 가려움은 밤새 지속되었고, 잠을 이루기 어려울 정도로 점점 더 심해졌습니다. 두드러기 증상은 허벅지로까지 퍼지며 더욱 큰 불편함을 주었습니다. 당혹스러움과 불안감이 몰려왔지만, 그 순간 문득 생각난 것이 있었습니다. 바로 1년 반 전에 직접 만들어 두었던 불로유(不老乳). 가려운 두드러기 피부에 발라보았는데, 놀랍게도 증상이 빠르게 가라앉기 시작했습니다. 얼마 지나지 않아, 세 시간 정도 후에 두드러기와 가려움이 완전히 사라지고 피부가 깨끗하게 회복되는 것을 경험했습니다. 이 놀라운 치유의 경험은 정말 신기하고 감사한 순간이었습니다. 모든 고통이 사라지고 피부가 회복된 것은 불로유(不老乳)의 효과와 더불어 the God-man의 은혜가 아니었나 생각됩니다. God-man사랑 영성센터 강동현 천사, the God-man 허경영. 여러분들이 경험을 해봤습니다. 내가 뭐라 하면 또 시비 겁니다.

불로유(不老乳)와 불로수(不老水)의 다양한 효능
다음은 춘천의 조성균 천사님 불로수(不老水) 불로유(不老乳) 체험 사례입니다. 안녕하세요. 번쩍 광채(光彩) 축복 체험 이후에 다양한 체험이 있지만 일부만 보내드립니다. 축복받고 제가 직접 만든 불로유(不老乳)를 꾸준히 먹으면서 대학병원에서도 못 고친 전신 피부 가려움증, 특히 심한 두피 가려움증이 완전히 좋아졌습니다. 매일 허경영을 수백 번씩 부르면서 성대 문제도 해결되고 발성도 좋아졌습니다. 요즘은 불로수(不老水)를 계속 먹으면서 10년 넘게 120 정도였던 공복 혈당이 87로 내려가고, 145 정도 나오던 혈압도 110에 60으로 내려갔습니다. 집사람은 명할 때 the God-man께서 에너지로 간을 깨끗하게 고쳐주셔서 지금은 마음 놓고 뽀뽀도 할 수 있습니다. 불로수(不老水)를 마시면서 비만과 중성지방이 좋아져 약을 끊었고, 여성 호르몬이 나오는지 끊겼던 생리도 다시 하고, 젊을 때 입던 치마를 입고 다닙니다. 50대 중반에 의심 생길까 봐 걱정입니다. 나머지는 다음에 또 올리겠습니다. 다양한 체험을 주신 the God-man 감사합니다. 하늘은 바라는 것들의 실상이 보지 못하는 것들의 증거라고 생각합니다. 내가 하는 이야기가 아닙니다. 저는 사람이 하는 것입니다. 그러니까 저 불로수(不老水)나 불로유(不老乳)가 어떤지는 내가 말하지 않고, 경험자들이 직접 이야기하는 것입니다. 상당히 당뇨병이나 이런 것을 약으로 고치기가 좀 어렵습니다. 불로수(不老水)를 팔지 않습니다. 불로유(不老乳)는 그냥 줍니다. 물론 여러분 서로 택배로 보내주고 뭐 그런 건 관계없습니다. 노는 사람은 그거라도 갖다 주고 봉사하는 사람이 있겠죠. 그런데 택배비 받았다고 나에게 주는 돈 아닙니다. 택배하는 것이 아니지 않습니까? 직접 갔다가 택배회사 배송, 그러니까 택배가 안 됩니다. 배송을 해주니까 비를 받는다고 해도 우리는 관여하지 않습니다. 전부 무료로 막 실어 갑니다. 돈 안 받습니다. 불로유(不老乳)는 저렇게 집에서 만들어 먹지, 뭐하러 불로유(不老乳)를 삽니까? 이것을 누가 덮어씌우려고 와서 우리 불로유(不老乳)를 몽땅 한 차 실어 갈 것 같죠? 나는 왜 가져가는지 모르겠습니다. 내가 나중에 법적으로 할 것입니다. 연구하고 있는 불로유(不老乳)를 왜 가져갑니까? 왜 뭐 때문에 그것을 갖다가 가져오라고 그 압수 품목에 그것이 왜 들어갑니까? 내가 뭐 불로유(不老乳)를 가지고 어디 팔았습니까? 누구를 줬습니까? 나는 내가 실험하고 있는 것 아닙니까? 또 모든 회원이 나에게 뭐, 100개, 200개씩 실험 좀 해달라고 맡긴 것 아닙니까? 근데 그것을 왜 가져갑니까? 내가 먹으려고 해놓은 것도 아닌데, 내 것도 아닌데, 가서 테이프 붙여놓고 못 만지게 하고 그럼 됩니까? 내가 적절한 때에 관계 기관 간부들이나 모든 것을 내가 법적으로 검토하고 있습니다. 그렇게 밥 먹고 할 일이 없습니까? 아니 내가 하지도 않는 것을 왜 와서 했다고 말입니까? 뭐 불로유(不老乳)를 내가 팔기 위해서 불로수(不老水)를 팔았습니까? 조작해서 만들어내는 증거는 전부 가짜입니다. 무에 없이 가는 God-man이? 그건 뭐하러 물을 팝니까? 무에 없이 가는 God-man이 뭐 때문에 불로유(不老乳)를 팝니까? 불로유(不老乳) 뭐가 남는다고 자기들이 만들어 먹으면 되는데? 스티커도 나는 이제는 그런 거 없습니다. 아무 관계없습니다. 스티커는 아무 여러분 아픈 데 붙이는 것이지, 그거 뭐 불로유(不老乳) 위에 내 이름은 쓰면 됩니다. 우유든, 물이든 내 이름만 있으면 되는데 뭐 때문에 스티커를 팔아먹습니까? 나에게 덮어씌우면 안 됩니다. 아무 어떤 것도 혐의가 없는 사람을 조작해서 만들다가는 내가 그냥 잊지 않을 것입니다.

광천 감로수의 기적과 세례의 의미
다음은 광주 전남 영성 센터에 서복순 천사님 불로수(不老水) 체험 사례입니다. the God-man 감사합니다. 저는 전남 영성센터 서복순입니다. the God-man께서 내려주신 축복과 명패를 한 후 헤아릴 수 없는 많은 기적을 체험하고 있습니다. 이번에도 하늘궁에서 주시는 광천 감로수를 먹은 후 기적을 체험했습니다. 20년 전부터 제 겨드랑이에는 아주 크고 단단한 혹 같은 덩어리가 있어서 불편하고 신경이 쓰였습니다. 무서워서 병원에 못 가고, 운동도 해보고, 건강식품도 먹어보고, 기치료도 해보고 참 많은 것을 해봤어도 소용이 없었습니다. 광천 감로수를 하루에 2L 정도를 한 달 정도 먹고 보니, 그 크고 단단하던 혹이 얼음 녹듯이 모두 없어지고, 겨드랑이 살이 말랑말랑해져서 너무나 기쁩니다. 광천 감로수 맘껏 먹을 수 있게 해주시고, 광천 감로수 세례를 주시는 Huh Kyung-young, the God-man 감사합니다. 내가 그 광천수로 여러분에게 세례를 줍니다. 그것은 세례는 특별한 의미가 있습니다. 그것은 누구도 그것을 불법이라고 하면 안 됩니다. 그리고 내가 ‘물 한 통, 한 잔이 한 바가지가 1조가 된다’ 이런 말 하는 것은 있을 수 있는 말입니다. 그것은 1조에 판다는 것이 아닙니다. 이런 우리가 광천수가 이렇게 갑옷이 있다. 이것을 우리가 세례를 받는다 하면 우리는 몸이 좋아진다, 이런 의미를 가지고 있는 것입니다. 그러면 여러분에게 용기를 주는 것 아닙니까? 그러면 내가 ‘1조 내 나를 부르나?’ 아닙니다. 그것은 그만큼 물을 귀하게 여기라는 것입니다. 우리 많은 물을 오염시켰습니다. 그러나 우리 광천 감로수는 절대 우리가 물을 오염된 데 써서는 안 됩니다. 그것을 아주 소중하게 아픈 어려운 사람들에게 나누는 건 괜찮은데, 그 물을 막 하수도에 버리고, 아니 씻고 버리는 건 괜찮습니다. 아랫도리가 안 좋은 사람들은 물에 절할 수 있습니다. 그래가지고 9시 먹은 분이 그냥 좋아진 적이 많습니다. 그런 것이 있기 때문에 그런 물은 버려야 합니다. 버려야 되지만, 마시고 사용하라는 것입니다. 그냥 버리지 말라는 것입니다. 그리고 여러분들 얼굴이 전부 환해지고 좋아졌습니다. 근데 서운한 것은 나는 맨날 여러분에게 세례를 주는데, 나는 한 바가지도 못 들면 써왔다는 것입니다. 여러분, 만져보면 환해지고 나는 뭐 점점 그러면 골치 아픕니다. 그래도 괜찮습니다. 여러분들 아주 얼굴이 좋아졌습니다.

God-man의 에너지 링크와 치유
다음은 인천의 강연 천사님, the God-man 에너지 체험 사례입니다. the God-man 에너지 받은 사례입니다. 어제 8월 31일 12시 13분에는, 올해 88세 아버지께서 정신이 나간 것 같다며 안동성소 병원 응급실로 급히 옮긴다고 해서 통화 후 대천사 이영숙님께 전화드리고 문자 보내고 1시 7분, the God-man께서 에너지 넣어 주셨다는 이영숙 님의 문자를 받고 1시 24분 다시 형에게서 전화가 와서 아버지 의식이 돌아왔답니다. 안도의 한숨을 내쉬고 바로 내려가려던 버스 예매 취소하고 다시 감사 문자 드리고 상담비 이체해 드렸습니다. 어제 여러 가지 검사로 수십만 원 드렸으나, 깨어나시겠습니까? 주신 것이라는 강한 믿음이 듭니다. 어제 다시 원래 요양 병원 계시던 자리로 돌아오셔서 안정을 취하고 있습니다. 고맙습니다. 허경영 급하다고 전화가 올 때는 내가 바로 에너지 넣어 줍니다. 그러면 대부분이 999%가 다 정상으로 돌아왔습니다. 대부분이 다. 나는 안 보이는 세계와 링크가 된다고 했습니다. 통일장이라고 하면 잘 못 알아듣습니다. 링크, 이것이 영어로 하기 쉽지 않습니까? 그러니까 God-man이 모든 사람과 링크가 되는 것입니다. 지금 안동 병원에 있다. 그 사람 이름이 무엇이냐 딱 하면, 내가 바로 링크로 그 사람 뇌에 들어가 버립니다. 그러면 특수한 에너지가 들어갑니다. 그럼 거기서 다시 금방 깨는 이런 것이 한두 번이 아닙니다. 그래서 아주 언급이 있을 때는 전화를 내가 많이 받습니다. 그래서 이것을 여러분들 통일장이론으로 표현하기로 했습니다. 링크는 연결입니다. 궁합이라고 해도 좀 더 이상하고, 그래서 영어가 필요할 때도 있습니다. 영어로 링크라고 하면 외국 사람이 금방 허경영 모든 에브리 링크, 허경영은 링크맨이다. 모든 것과 링크가 된다. 통일장이론 말, 중국말 해도 알아듣습니다. 다 알아듣는 것, 링크가 되는 것입니다. 그 God-man이 에너지를 넣었을 때만 그렇습니다. 여러분 경험해 봤습니다. 저기 보면 외국말 많이 있습니다. 그 중에서 내가 많이 쓰는 외국말 많습니다. 콧 감자는 어디 말입니까? 전부 유럽 말이나 아시아 말이 외국 말을 전부 저기 내가 적어 놨습니다. 근데 어느 나라 말로 해도 알아듣습니다. 모든 사물이 빨 때도 그 말 알아들을까요? 알아들을까요? 다 알아듣고, 이 건물도 알아듣습니다. 그러면 답을 탁탁 줍니다. 그것이 무엇일까요? 링크입니다. 링크가 탁탁 되는 것입니다.

하늘궁의 확장과 세계 황제
가수님 노래, 강옥기 노래입니다. 강옥기 대천사님, 대박 났네 그리고 공경합니다. 두고 듣겠습니다. 우리 강옥기 대천사, 옷은 수시로 바뀝니다. 대박 났네 대박이 났습니다. 하늘궁에 대박이 났습니다. 대박 열차 통하기 전에 어서 빨리 가보자. 우리 the God-man 기다리는 우리의 마음을 보자. 함께 해서 부자 됐네. 대박 대박입니다. 망설이지 말고 눈치 보지 말고 어서 빨리 가보자. 대박 났네, 대박 났어. 하늘궁에 대박이 났네. 대박, 공경합니다! 맞아요, 비행접시 접시. 공경합니다. 미국 갑니다. 방금 전해드립니다. 공경합니다. 돈을 준다 해도 허경영이 없다면, 무슨 의미가 있겠습니까? 꿈을 갖고 살아갈 수 있나요? 허경영, 허경영, 허경영, 허경영. 세계 황제 허경영, 세계 황제 허경영. 심 떨리던 허경영. 인류의 동물! 이리 보고 저리 봐도 틀림없는 the God-man. 세계 통일 이루는 세계의 황제, 허경영. 허경영 지상 낙원 만들어 주신 국민 모두! 무료 급식을 한평생을 지켜온 당신! the God-man을 공경합니다. 랄랄랄랄라 랄랄랄라. 세계 황제 허경영. 세계 허경영. 점 떨리는 허경영. 인류에 동물! 이리 보고 저리 들리 먹는 the God-man. 세계 동일 이루는 세계의 황제, 허경영. 허경영. 경상은 만들어 주신 국민 모두! 무료 급식을 한평생을 지켜 당신님을 공경합니다! 노래를 만들어서 이렇게 영상을 찍었다는 것이 대단한 것입니다. 영상도 잘 만들었습니다. 무대에서도 찍었습니다. 고생을 많이 한 것입니다. 저것이 일반 노래가 아닌데 무대에서 저렇게 잘 찍어 줬지 않습니까? 또 작곡가가 얼마나 작곡을 잘했습니까! 또 작사를 누가 했는지? 작사도 잘했습니다. 세계 황제가 God-man과 이야기해 보면 그것이 별거 있습니까? 세계가 이제 전쟁 안 하게 하고, 이제 머스크와 잘해서 세계를 바꿔야겠죠. 우리는 천문학적인 자금을 움직여서 세계 그림들이나 아프리카 난민들도 구해 내겠죠. 그러면 우리는 지상 낙원을 일단 좀 만들어 주는 것입니다. 그렇다고 뭐 백궁 가는 사람이 많이 늘어나는 것은 아니겠죠? 천만 명 내외입니다. 너무 많으면 이제 하늘궁에 교통도 복잡하고, 매연도 많이 나오고, 그러니까 여러분들이 아주 순차적으로 사람들이 늘어나야 합니다. 약수터도 나중에 가서 한 시간 기다리면 되는 것을 10시간 기다려 보십시오. 그래서 이것이 사람을 수용 가능하게 만들어야 합니다. 이제 하늘은 그렇게 확장해 갑니다. 정도면 한 100만 명은 수용할 수 있을 것입니다. 한 100만 명 정도는 만들어 놔야 합니다. 왜냐하면 외국에서 열려 가지고 이제 개방이 되면 많이 오겠죠. 여러분들이 지금 아, 우리 허경영 God-man이 왜 저렇게 많은 것들을 저렇게 준비했을까? 그런데 나중에는 알게 됩니다. 야, 이것은 아무것도 아니구나. 저 장어에는 호텔을 다 사야 합니다. 다 사서 그 건물마다 전부 숙소가 돼야 합니다. 그래도 이것이 수용이 될까 말까. 그다음에 저 송 호텔도 다 사야 합니다. 나중에 알겠죠. 그러면 이제 전 세계에서 몰려오는 사람을 감당할 수 있을 것입니다. 그리고 인천 공항이 많은 전 세계를 감당할 수 있게 큽니다. 공항이 아주 크다고 합니다. 그러니까 세계에서 1등 공항이든, 엄청나게 좋아질 것입니다. 그리고 우리나라에 충청도 국제 공항도 있습니다. 또 국제공항 여러 개 있습니다. 국제공항이 자꾸 만들어지니까, 그것이 나중에는 막 전 세계에서 몰릴 때는 국제 공항이 문을 다 엽니다. 다 그것으로 사람들이 들어와서 하늘궁으로 하늘로 몰려 오겠죠. 그 사람들의 목적은 내 얼굴 한번 보는 것입니다. 그 사람들은 세례받을 기회가 있을까요? 없습니다. 불가능합니다. 불가능합니다. 여러분들은 지금 세례도 받고 아주 그냥 재밌지 않습니까? 밤에 동점 하려고 하면 붙들려 가지고, 자다가도 이것만 하고 있습니다. 자다가도 나도 모르게 팔이 올라갑니다. 얼마나 많이 했더니, 잠자면서 이러고 있어 보십시오. 아이고, 아이고, 골병이 듭니다. 그래서 속으로 아, 빨리 겨울이 와야 되겠다. 재미는 있는데, 아이고, 잠자면서 이럴까 봐서 걱정입니다. 왼손으로 주십시오. 이제 왼손. 왼손은 광역이 잘 안 맞습니다. 오른손잡이. 남자들은 왼쪽 팔을 많이 쓰기 때문에 오른쪽 팔이 많습니다. 오른쪽 팔은 잘 안 쓰거든. 그러니까 왼팔이 작동이 누구나 좀 약합니다. 오른손잡이, 우리는 대부분 그렇습니다. 우리나라 남자들 거의 다 그렇습니다. 오른팔로 쓰게 돼 있습니다. 우리 왼팔도 쓰지 않습니까? 쓰는데 정확도가 덜 따라갑니다. 학교에서 글씨 쓸 때도 오른팔로, 강의 쓸 때도 오른팔로 쓰지 않습니까? 오른팔로 쓰지 않습니까?

무료 급식의 역사와 God-man의 봉사
무료급식 영상 아니면은, 끝나고 노래 하니까, 끝나고 노래 하니까 무료 급식 하겠습니다. 무료 급식 영상 보여줍니다. 무슨 여러 무료 급식 회사들이 있겠지만 그 사람들은 후원금을 100% 의지해서 합니다. 내 것이 이렇게 직접 영험을 해가 이익을 가지고, 무료 급식하는 데는 별로 없습니다. 여러분이 내는 후원금은 얼마 안 됩니다. 그것은 여러분 복지라고 하는 것입니다. 얼마 안 되는데 실제 내가 많이 했습니다. 내가 직접 이렇게 강연을 해서 번 돈으로 급식을 하는 것입니다. 여러분이 하는 것은 그렇게 많지는 않습니다. 일반 무료 급식하는 곳들은 모금을 해가지고 그거 가지고 운영합니다. 그거 가지고 자기들은 유지비를 쓰고, 그거 가지고 모금을 합니다. 그러니까 거의 다릅니다. 우리는 최고의 무료 급식입니다. 그래서 이것이 뭐, 그룹 회장이 자기 직원들한테 1억 준다고 그랬죠. 그 사람도 무료 급식 없이 해야 합니다. 자기 직원만 챙기면 그것은 아니지 않습니까? 그래서 전혀 나와 관계 없는 사람들을 도와야 하는 것입니다. 그것이 배고픈 사람 한 사람한테 해 준 것이 하늘에 있는 우리에게 해 주는 것입니다. 그러니까 여러분, 굉장히 그런 점에서 하늘궁에 하는 것은 뜻이 깊습니다. 제가 22살 때부터 무료 급식을 시작했다는 것, 그때 제가 한국의 페스탈로치라는 이름을 중앙일보에서 붙여줬습니다. 왜냐하면 그때 모든 기록을 거기서 가져갔습니다. 제가 그 기록이 있었습니다. 그래서 그 사람들이 평가를 한 것입니다. 그래서 저 신문 기사를 중앙일보에서 보여주면 한국의 페스탈로치 허경영이라고 나왔습니다. 그때가 40살 때인데 18년간 했다고 그랬습니다. 제가 22살 때부터 했지 않습니까? 그래서 그 기사가 원래 중앙일보 기사인데, 40살 때 그때 제 나이가 0원으로 돼 있는데, 10년 전부터 그렇게 했다, 이렇게 나옵니다. 그러니까 22살 때부터 한 것입니다. 그러니까 지금 22살짜리가 무료 급식을 합니까? 아닙니다. 하늘에서도 와서 제가 혼자서 요기와집 만들어서 혼자서 무료 급식을 시작한 것입니다. 그러니까 저보고 뭐, 사기를 쳤다 이런 말하는 사람은 제정신이 아닙니다. 1년에 20억을 무료 급식 없이 하는 사람이 사기치겠습니까? 세금을 또 냅니다. 몇 십 퍼센트 냅니다. 그 나머지 가지고 건물들을 넓혀야 합니다. 땅 넓혀야 합니다. 준비한 것이 많습니다. 그다음에 또 무료 급식, 그나마 적금을 안 하고 무료 급식으로 다 없애버립니다. 1년에 20억, 그거 여러분 벌려고 해 보십시오. 큰 돈입니다. 18년간 무료 급식을 했습니다. 근데 여기 내 나이, 인간성 회복 운동과 허경영, 나이 몇 살입니까? 저때 한번 보십시오. 40세. 확대해 보십시오. 다 한 것입니다. 이것 줄 좀 주십시오. 이것 지봉 어쨌습니까? 왜 그렇게 빨리 합니까? 어디 있습니까? 아까 나이 나오는 것 40세, 여기 있더라고. 이쪽에, 여기 나이 어디 있었지 않습니까? 보면 이거 이거 확대해 보십시오. 인간성 회복 운동가 40세 맞습니다. 40세 나옵니다. 그러면 18년간 무료 급식을 해왔으면, 몇 살부터 한 것입니까? 22살. 여기 이 사람이 내 기록을 다 가져갔습니다. 신문사 있습니다. 이것이 월 주간, 중앙이 주간, 중앙에 났던 기사입니다. 이것이, 그러니까 40살 아시죠? 중앙에서 뭐 이렇게 나이를 아무 속이나 그럽니까? 40살 때니까, 이미 내가 22살 때부터 무료 급식을 했던 것입니다. 나하고 밥 먹는 사람도 있습니다. 여기입니다. 여기, 여기 나입니다. 오래됐습니다. 이거 아까 그 사진 띄워 보십시오. 요거, 요거, 이거 확대해 보십시오. 왜 인간성 회복 운동가라고 그러냐면 요것이, 경입니다. 경제정의실천연합입니다. 여기 보면 요것이 명동 성당입니다. 내려 보십시오. 경실련 명동 성당 앞에서 내 데모하고 있습니다. 코트 입은 사람이 나입니다. 사람이 저 감사원에 옛날에 유명한 감사관, 감사관 화제가 됐습니다. 요 사람, 그다음 요 사람 알죠? 유명한 사람들입니다. 여기 정치인들입니다. 내가 여기 있지 않습니까? 여기 보면 그때 수서 사건 재수사 촉구, 말 유착 부패 척결하고 있습니다. 1991년 2월 2일 수서 사건 비리 규탄대회를 파고다에서 경제정의실천시민연합, 경실련 회원들이 명동성당까지 가며 행진한 규탄 외치고 있습니다. 영포가 허경영 경실련 중앙위원이라고 돼 있습니다. 그 앞에 이문옥 감사원이 감사하는 모습이 여기 있습니다. 이문옥, 내 앞에 이 사람이 이문옥 감사관이었습니다. 그때 유명했습니다. 동아일보 3월 1일자 신문이, 그렇습니다. 그러니까 이런 것이 오늘의 한국인에 이렇게 나와 있지 않습니까? 내가 활동을 민중당 때부터 많이 했습니다. 그래서 경실련에 처음에 시작할 때 내가 거기 있었습니다. 그러니까 나는 역사가 굉장히 오래됐습니다. 맨날 그냥 이런 인간성 회복 운동만 하고 다닌 것입니다. 무료 급식하고 인간성 회복합니다. 저런 저 사진이 왜 갑자기 나왔습니까? 이것 무료 급식 이제 하는 것, 여기 여자도 있죠, 남자도 있죠. 이것이 서울역입니다. 무료 급식 하고 나서 내가 이 사람 달래는 것입니다. 술 먹고 그 사람, 내가 그러지 말라고 내 달래는 사진입니다. 이것이, 여기도 나, 이것 내려 보십시오. 이것이 무슨 기사입니까? 이것은 무엇입니까? 그 위에 이것 어디서 나온 것입니까? 동아일보에, 그거 명동성당 아닙니까? 이때 군사 정권이 무서웠습니다. 이럴 때 명동 성당에 내가 수시로 가서 데모하던 것, 내가 엄청 고생했습니다. 그래도 안 잡혀 들어갑니다. 내가 저런 것 한 것을 모릅니다 사람들이. 내가 이야기를 안 합니다. 그러니까 이문옥 감사관이 그때 상당히 정의로운 사람으로 알려졌었지만 막, 옷들이 두꺼워서 언제 재 갈지도 모릅니다. 이쪽에 경찰들이 막 쫙 포진해 있습니다 앞에, 그렇지 않습니까? 또 수서 사건을 가지고 또 들고 일어나고, 그러니까 나는 활동을 하는 것이 돈 버는 활동은 없고, 맨 정의 뭐 뭐 이런 것 하면서 봉사를 많이 했다는 것, 전국 교도소 다니면서 봉사하고, 여기에 이런 사진이 있으니까 여러분들이 이해가 갑니다. 내가 태국에 잠롱 고도 활동한 것 있습니다. 여러분들이 늘 한국인에 나왔습니다. 나온 것입니다. 기사 뭐, 내려 보십시오. 했던 어린 시절 살 있고, 20년 동리의들이 불한 웃을 돌봐. 한국의 페스탈로치로 불리는 사람이 있다. 신민당 부처 거처 80년, 우리나라 대통령 생사장 최연소 나이로 13대 대통령으로 선출되기 했던 허경영 씨가 그가 새로운 인간세계 운동을 호소하며 정신사적 위기가 도래하여, 말시기 2000년대의 지도자의 길을 향하여 걸음을 옮기고 있다. 그는 또한 내년 점으로 예상되는 서울시장 선거 출마 예정이다. 지난 87년 그가 대통령 후보에 나섰고, 시장 출마 역시 그가 동안지 는 인간성 회복 운동의 일인 것이다. 그가 인간성 회복 운동을 주장하는 데는 그 나름의 뼈저린 체험이 밑에 갈려 있다. 학창 시절, 수많은 거린 환자들을 해고, 수없이 병원문을 쫓겨났습니다. 내가 그 이야기 많이 했습니다. 수백 번 길거리 싸움을 말리며 뛰어들었다가 이빨이 부서지고, 가슴가 부르짖는 등 그는 오늘날 그 모든 역경을 딛고 새로운 시대의 지도자로 길을 준비하고 있다. 본진은 다 평범하지 않는 그의 삶의 행적과 그가 이 시대에는 예언적 지를 이해하며 걸쳐 연재하고자 한다. 거의 삶은 여정과 정치 철력 속에는 적어도 정신적 무정부 상태인 시대가 당면하고 있는 파국적 위기와 사회 구조적 활동 속에서 고통을 받는 수많은 대중을 치유하며, 전 세계와 함께 조화 속에 번영할 수 있는 공전의 소중한 메시지가 담겨 있다고 믿어지는 까닭이다. 당시, 당시 오늘의 한국인에 나를 끼워 놨습니다. 이것이 옛날입니다. 이것이 몇십 년 전입니다. 그러니까 지금은 내가 종교적으로 많이 합니다. 그러나 내가 이 무료 급식이나 봉사를 젊어서 하던 것입니다. 계속 해온 것입니다. 그러니까 내가 아주 원조입니다. 원조 무료 급식의 서울역, 무료 급식의 원조입니다. 경제정의실천연합은 교수들이 거기에 내가 들어갔습니다. 들어가서 활동하고 그랬습니다. 그때 이문옥 감사관이 있었습니다. 나도 이 사진을 하도 오랜만에 보니까 이문옥 감사관 얼굴을 잊어버렸습니다. 이름이 이문옥입니다. 감사관 저 사람이 그 정부 부정을 폭로한 사람입니다. 그래서 쫓겨났습니다. 감사관이. 하여튼 내가 만난 사람들은 전부 인간성 회복 운동, 사람답게 살자 뭐 이런 것을 주장했던 사람들입니다. 대통령 뭐 이것은 뭐 크게 당연히 나가는 것입니다. 나가야 일을 할 수 있으니까. 근데 요새는 뭐 세계 황제가 되었으니 여러분들이 여러분들이 붙여진 이름이지 않습니까? 그러나 우리가 우리나라 사람이 세계 황제가 되는 것 배합할 필요 없습니다. 우리나라 사람이 세계 황제가 돼야 세계를 먹고 살려주니까요. 그럼 이제 마지막 인사드리면 되겠습니까? 무료 급식 후원 전화 많이들 하셨죠? 감사합니다. 모든 물질과 링크가 되시는 Huh Kyung-young, the God-man께서, 그리고 귀한 불로수(不老水), 그리고 축복 레벨을 주시는 주님께서 오늘도 우리와의 소통의 시간을 주셨습니다. 다시 한번 뜨거운 감사의 박수 올려 주십시오. 감사합니다. 수서 사건 때문에 막 데모하고 있는 명동 성당에서 하고 있습니다. 그것은 내 그 앞에서 사진 찍힌 사람은 전부 가는 것입니다. 막 잡아들일 때입니다. 전면에 안 나서려고. 다들 겁이 아니, 내가 전면에 딱 나서 있습니다. 그래도 지금까지 있는 것은 나는 무료 급식 하던 사람이니까. 그러니까 나는 잡아가지 않더라고. 그 당시에 참, 나는 묘하게 하여튼 그 가지 않았습니다. 전면에 나섰거나 여러 군데, 그거 뭐, 지금 여야의 정치인들보다 내가 자주 고참이 정치 활동이 최고 참입니다. 경실련 만들어질 때가 옛날입니다. 경제정의실천시민연합, 3년 전입니다. 33년 전입니다. 그때부터도 뭐 저런데 내가 뭐 선착순 깃발 들고 뭐 그냥 하고 대단히. 내가 젊을 때는요, 뭐 몇백 명이 달라 들어봐야 안 됩니다. 굉장히 강직했습니다. 그냥 내 눈치도 보면 다 도망갑니다.

The Paradox of Gender Relationships and Divorce

So many people have come to listen to this lecture, yet not a single child is crying. Even without any babies, we laugh a lot. You must laugh sincerely to receive blessings. Let me pose a question. To laugh, you must ask questions. What I talked about the day before yesterday was also funny. Regarding crawling into the house, I said that if your wife is pretty, you should crawl on your hands and knees. I mentioned that someone caught a criminal while crawling. Those people did not separate. If a man and a woman divorce, who benefits? The woman benefits. What is the reason for this? There are four things a man needs as he ages, and four things a woman needs; if you weigh the results, the man is at a disadvantage 100 times over.

Four things needed for men and women
What are the four things a man needs? They are a wife, a spouse, a partner, and a husband. Everything a man needs is essentially a wife. Only the names differ. Whether it is a wife, a partner, a housewife, or a partner, he needs a wife. However, among these four things, a woman does not have a husband. A woman needs money first, and a daughter second. If a woman is happy, she needs a daughter. A daughter is the only one who understands her innermost feelings and everything about her. Sons are of no use. They have already passed on to daughters-in-law, husbands, and sons-in-law and are no longer part of this family. When a mother grows completely old, sons are of little use. It is the daughter who comes to prepare side dishes and so on. A daughter is necessary.

Women’s Health and Pets
Then, two things remain. Health. Third, women must take care of their own health. Don’t men have their wives take care of them? That is why men absolutely need their wives, but who do women need? They must take care of their own health. The last point is the pet. Is a husband just like a pet? He doesn’t qualify as a pet because he is incompetent. If you divorce someone who is worse than a pet, who should win? In reality, as women get older, husbands might be a little less so. This is a joke, but it is the truth. He is worse than a dog.

Emotional differences between humans and animals
When the U.S. President returned home after being implicated in a sexual harassment scandal, he found his wife, Hillary, his daughter, and their dog. His wife stayed in another room and never came out. The dog, however, ran to the front door and showed such affection for the person inside, regardless of the sexual harassment. It is unchanging. That is why animals are a source of comfort. Animals do not possess human emotions. If humans had emotions, their moods would change constantly, like the weather. But animals are not like that. They will risk their lives for their owners. Even if they merely glance at their owner, or simply call them “owner,” they will unconditionally follow them. They will run to their owner even if the owner is holding a knife and stabbing someone. You would say they are cute.

The Pros and Cons of Divorce and the Role of Children
If you look at it that way, who loses out in a divorce? The man gains absolutely nothing. It is meant to be a joke, but in a way, it is a bit disappointing. The reason for giving children is to ensure they can never be separated. The conclusion is that while you never know when you might separate, once you give a child, you ensure they cannot be apart. It is like giving glue. Once a man is given his first daughter, he is not living with his wife, but with his daughter. He becomes completely infatuated. That is why he doesn’t even notice if his wife has a mole on her face. It must be because of the daughter. He lives for her. His first daughter is so wealthy that he spends all his money on her, never outside. When a man earns money outside, the father of the first daughter starts thinking about what to buy for her, what toys to get her. He is unlikely to spend that money on anything else. That is how important a daughter is, but when she gets married and has a wife, the man still needs his daughter more than his mother does. Yet, the father gave her much more affection. That is why we tell stories like this with amusement.

The Ten Mountain Techniques and Initiation Ceremony of Haneulgung
You must have listened carefully to yesterday’s lecture. Looking at what was said earlier, you mentioned the ten mountain formations at the Heaven House. You have likely memorized them all by now. The point is that all ten of them exist within the heavens. Furthermore, whenever things go well in our country, we must always hold a welcoming ceremony. In the old days, wealthy households would offer generous alms to beggars who visited. No matter how delicious the meal was, the wife in the kitchen would place some rice on a tray and tell the beggars or animals to eat elsewhere. The more good things happened in the household, the more abundant the meal became. That is why we have a saying. It is so old—so long ago—that it comes to mind.

If there is no Honam, there is no nation: The Importance of Honam
What is Yangmu Honam? Yangmu Honam refers to the Honam region of our country. It means that without Honam, the Republic of Korea would not exist. We must understand where the geomancy is good and where it is bad on this small piece of land. It means that without Honam, our country could not have existed. Why did all the grain come from there? Even if you look at this Sangwan region, the yield is only this small in a year. The people of Busan lived there because the Gimhae Plain existed. Japan coveted our rice. What they targeted during the Imjin War was rice. Didn’t they supply military provisions? Therefore, there was intelligence that they were coming to Hansando to conquer Honam first.

The Imjin War, Yi Sun-sin, and Yulgok
Yi Sun-sin was preparing based on intelligence that the Japanese forces were approaching Hansando, but instead, they entered Busan. The Japanese forces did not come to Hansando, and Won Gyun, stationed in Busan, was annihilated, despite having both a right and a left flank. No matter how long Yi Sun-sin waited, he later found that those bastards had already entered Busan. The momentum the Japanese had planned was to invade and march up the road from Busan toward Andong. One plan was to target Jeolla Province via Hansando—the granary region—dividing it in two. Yi Sun-sin foresaw this, but it was reported that Busan had already been occupied. Consequently, they marched up toward Okpo, and this bizarre turn of events occurred.

Geographical Understanding of Yi Sun-sin and Won Gyun
Yi Sun-sin was unfamiliar with the coastline of the Busan region. He knew the coast of the Honam region well, but he was unfamiliar with the Gyeongsang region because of Won Gyun. However, he went there just because he was told to, and that is how Yi Sun-sin got caught by Won Gyun. They arrested him and threw him into prison on the grounds that he was a man who knew nothing about war or geography and was incompetent, yet had ruined the country for no reason. At that time, the Japanese army was armed with matchlock guns. If you shot a flying bird with one shot, it would hit the target every time. If it could hit a flying bird, it could accurately strike a person, whether a horse or a human, even from a distance. With a single shot, everyone would die. They had fought with swords, but who was King Seonjo at the time? Gwanggun formed a righteous army, and Gwanghaegun also entered the battlefield. With this, if you just fired at the musket, everyone would die. It was no match. If you shot him from a distance while riding a horse, everyone would just be killed.

Yulgok Yi I’s Prophecy and King Seonjo’s Folly
Faced with such weapons that were 200 years ahead of this country, the righteous army, armed with pickaxes, would all simply die if shot. We committed such folly, yet Master Yulgok had predicted ten years earlier that the Imjin War would break out. He said war would erupt in the year of Imjin. He warned that our country would be in danger unless we raised an army of 100,000. However, King Seonjo fled and did not go. His son, Prince Gwanghae, simply created a war and a troop, rushing into battle without an army. We trusted only Admiral Yi Sun-sin. Later, the two garrisons were divided into Jeolla and Gyeongsang provinces; the situation arose because the Gyeongsang forces entered first. At that time, if they advanced towards the granary region of Honam, who would be on the stone slabs? They simply advanced as far as Gimpo. There were no mountains or mountain ranges, yet the people of Gyeongsang arrived at Mungyeongsaejae on April 25th.

Mungyeongsaejae and General Sinrip
When the Japanese army arrived at Mungyeongsaejae on April 25th of the Imjin Year, it was named Mungyeongsaejae because it was said to be so difficult that even birds struggled to cross. It is called Mungyeongsaejae because it is a pass where even birds struggled to get over. That is Chupungnyeong. They crossed Chupungnyeong to reach Seoul. They wept when crossing Chupungnyeong. However, when the Japanese army arrived in Mungyeong, General Sin Rip’s unit was a cavalry unit. General Sin Rip brought horses, but because he shot at every horse he saw, they all collapsed. They were simply coming up against the muskets. Then, Gwanghaegun tried to block them, but while Gwanghaegun was fighting the war, Seonjo was fleeing. So he went all the way to Sinuiju. He tried to cross the river at Sinuiju to go to the Ming Dynasty and board a ship to beg for his life, but his ministers stopped him.

Yu Seong-ryong’s Remonstrance and the History of Joseon
Yu Seong-ryong said, “Your Majesty, if you board this ship and head to China or the Ming Dynasty, the Yi Dynasty of Joseon will cease to exist. Which king or people would regard such a person as a true monarch? You are destroying the royal family that has been passed down through generations. You should die here if you must; why are you fleeing to the Ming Dynasty?” His ministers prostrated themselves and tried to dissuade him, but because King Seonjo did not cross, Japan was already advancing northward toward Pyongyang. However, because he did not cross the Yalu River, our history, the history of Joseon, remains. At that time, the Japanese army took grain from Honam. Honam should have been defended well, yet they relied solely on Yi Sun-sin. There are many righteous armies in Honam. In Jinju, figures like Gwak Jae-u were just rising up to lead the righteous army. In Gyeonggi Province, Gwanghaegun raised a righteous army to fight, but the King fled—he was extremely negligent. Why did this happen? It was because he was not prepared.

Yulgok’s Prophecy and the Damage of the Imjin War
Yulgok predicted that within the next ten years, during the Imjin War, the Japanese would surely invade. The Japanese military deployed to the Korean Peninsula numbered 150,000—or rather, 153,000—but Yulgok specifically stated that 100,000 troops needed to be assembled. Isn’t that correct? Over there, 150,000 soldiers armed with muskets—that is formidable. Our current 600,000-strong army is only about 400,000, isn’t it? With those 150,000 soldiers carrying muskets, isn’t it terrifying? They are shooting indiscriminately. To lead a nation like this, all that is needed is one genius. One person capable of foreseeing the future is required. However, Yulgok was expelled from the royal court. Who did he think he was? He called him an unlucky fellow who would bring about war in the future—a sinister figure who predicted war in front of the King, King Seonjo, during such a peaceful era. Consequently, Yulgok resigned from his post and left.

Hwaseokjeong and Yulgok’s descendants
He went to the Hwaseokjeong ferry crossing on the Imjin River, bought a house, and moved there. He went there and predicted that the King would come to cross the river on a specific date, specifically on the last day of the lunar month. he built a house on the ferry crossing—which still stands today. It is Hwaseokjeong. He used to constantly wipe it down with an oil-soaked rag for the people below. When the King actually arrived there on the very day Yulgok had predicted in the year of Imjin, the ground was pitch black, it was raining, visibility was zero, and even the light he lit would all go out. However, regarding Hwaseokjeong, Yulgok had already passed away by that time. He had left a will to his descendants. He instructed them that when King Seonjo came here, they should set fire to this house to allow him to cross the river. suddenly, it looked as if a fire was about to spread from somewhere; when they looked, they saw that a fire had broken out at the shrine where Yulgok’s house was located. The Imjin River ferry crossing had turned into a sea of ​​fire, illuminating the area across the river so that the King could see clearly until he crossed. It was an astonishing feat. Therefore, if you go there, you can find Yulgok’s house and everything else. I have been to that ferry landing many times. Whenever I go there, tears just well up.

The Tragedy of the Foreseeable
Those who foresee the future like this deserve to be respected, but if you only look ahead, the vested interests will call you a crazy bastard and ask, “What kind of person is he?” I predicted that in 20 years, every neighborhood would go bankrupt due to the country’s low birth rate and that we would need to pay 1 million won for marriage. At that time, 1 million won is equivalent to about 300 million won today. Isn’t that a huge sum of money? They called me a madman and a swindler. I had become the ringleader of the swindlers. Yulgok ended up like that as well. How many of our people were killed by the Japanese military? We may not feel that way now, but how unjustly must those who died back then have felt? The military was a mess. If Yi Sun-sin had been arrested, imprisoned, and then released repeatedly—if that one man hadn’t paid attention—what would have happened? Nevertheless, Yi Sun-sin defeated over 3 Japanese ships with only 12 vessels and continued to fight in battles like the Battle of Okpo and the Battle of Hansando; he did a good job.

Yeongnam and Honam, and the Imjin War
they went to Honam, to our Yeongnam. One team went to Yeongnam, and the other went to Honam. The army that went this way had to cross Mungyeongsaejae Pass, while the army that went to Honam was to advance northward via Jeonju. They were heading west, going up through the Honam Plains. That is why Japan once again targeted the granary region of Honam. However, there are hardly any granaries on the way to Yeongnam. Also, transportation is poor. They have to cross mountain passes one after another. Yet, righteous armies are hiding in every valley. If they appear, they are insignificant compared to muskets. Therefore, we need a new leader; for our country to prosper in the future, if just one person appears, this nation will conquer the world. it means that if Honam had not existed, the Republic of Korea would not have existed. Therefore, everyone, we must fight beyond regional boundaries. We must not fight. Our country is made up of Honam and Yeongnam. Although Honam and Yeongnam control the southern region, they are extremely important fortresses. Why? Because Honam has an enormous number of islands. There are thousands of them. That entire place was a battlefield. The Japanese army would appear, invade, and capture forces. Yi Sun-sin was skilled at naval warfare in the Honam region, but he was terrible at it in the Gyeongsang region. I have only briefly touched upon the story of the Joseon Dynasty, but it is a story for you to keep in mind.

If there is no Honam, there is no nation: The economic importance of Honam
“Without Honam, without a nation” means that we would not have a country. That is why Honam is still considered so important today. The people of Honam cultivated the vast fields of the region entirely. Did the people of Gyeongsang-do go to farm because they lacked those vast fields? The answer is no. The people of Honam cultivated the endless plains without letting a single moment go to waste, feeding the people of Gyeongsang-do and Chungcheong-do, and sending all the rice up to the capital. Why did they send it up? If you traveled up to Gyeongsang-do by boat, you would reach Seoul. If you entered Seoul via the Han River and Ganghwa Island, many people in Seoul would unload the grain there. Where did that grain come from? It came from Honam. Therefore, if it weren’t for Honam, what could the royal family have supplied? Because there was a sea route. Taking the West Sea, going a short distance leads to Ganghwa Island and then Seoul. To bring grain from Gyeongsang-do, one would have to go around the South Sea. Consequently, grain from Gyeongsang-do could not be transported. Did they have trains? During the Joseon Dynasty, all the food supplies entered the Joseon royal court from the Honam region. People from Gyeongsang Province cannot cross Mungyeongsaejae Pass; even birds get exhausted and drop out while trying to cross.

Mungyeongsaejae and the Nakdong River: The North Korean Army’s Frustration
It is because of Mungyeongsaejae Pass and the Nakdong River that North Korea could not occupy Busan. It is indeed a fortress. Busan is a fortress, and Mungyeongsaejae Pass and the Nakdong River acted as its barriers. That is why the North Korean army was so severely punished. You must realize that the very fact that you are sitting here today is because our ancestors fell like leaves before the Japanese muskets. However, among the descendants of those who died, there are no longer any. The lineages of those who perished there have been completely severed, haven’t they? Yet, your ancestors were in a safe place during the war. Therefore, simply breathing is a sin for you. You must feel sorry to your ancestors. While others were all just dying from the muskets, your ancestors were hiding somewhere; they hid like ghosts and have propagated their lineage to this day. Even so, you must feel a sense of apology. You must feel sorry for the fact that you are alive like this. You must feel sorry to Yi Sun-sin, and you must feel sorry to Gwanghaegun.

The Emergence of a Hero in a Crisis
When a nation is in danger, a hero always appears. Heroes like Yi Sun-sin and General Sin Rip emerge to save this country. It is during times of the greatest crisis that a new figure appears. With this, I will conclude today’s lecture and take questions. You have conveyed the message of providence that even if there is just one person who foresees the future of our country—becoming the light of Yi Sun-sin and Yulgok who saw the future—we can save the nation. Please give us one more round of warm applause in gratitude.

The Meaning of Concession and the Arrogant
I will now present the questions. First, a video question. I have adapted an anonymous question. Hello, God-man. Since everything belongs to you, shouldn’t there be nothing to discard? Everything is yours, and we are merely borrowing or managing it for a short time; I worry that the thought that I have yielded might be an act of arrogance. Please teach me about yielding. If you read Malachi 4:1-2, that question is very simple. Malachi is the last book of the Old Testament. It is the book that precedes the Gospel of Matthew in the Old Testament, the very end of the Old Testament, yet Malachi consists of only chapters 1, 2, 3, and 4. It is the thinnest book. From chapter 4, verses 1 to 2, starting from Malachi 4:1. Thus says the Lord of hosts: “Behold, the day is coming, like a blazing furnace. All the proud and all who do evil will be like stubble. The day that comes will burn them up, leaving neither root nor branch.” For you who fear Your name, the sun of righteousness will rise with healing in its wings; you will go out and leap like calves released from the stall. Also, Chapter 4, Verse 3 says, “You will trample the wicked, and they will be like ashes under your feet on the day I have appointed.” This is the word of the LORD of hosts.

The barn calf and the ray of the new man
Looking here, I see ‘the proud.’ The proud—this means that the LORD of Hosts, now everyone, is speaking. The LORD of Hosts says, “Behold, the day is coming, like a furnace of fire; the proud and the wicked will all be like straw. Burn them on the day that comes.” To burn them means to set them on fire. Neither root nor branch will be left, but to you who fear My name, the sun of righteousness will rise with a healing ray.” Does not God shine a healing ray? The ray goes all the way to America and everywhere; there is no place where My ray does not arrive. You will go out and leap like calves released from the stall. You will trample the wicked; you will trample and rub the evil under your feet. They will be like ashes under your feet on the day I have appointed. These are the words of the LORD of Hosts. You must understand what this means. I slept with the calves. I told you long ago that I slept in the stall. “You shall leap like oxen released from the barn.” This sentence holds many secrets. “I shall shine my light, and you shall go out and leap like oxen released from the barn.” It is strange. I am the one who grew up in the barn. Also, I was born in the Year of the Ox. Like an ox. I shone my light even when I was young. “I shall shine my light,” I am the one who is like the ox released from the barn. I shone my light. You must know who it is. The calf released from the barn that shines my light, the Divine Being! The Divine Being is here. It was said that the one who does not yield, the arrogant one—such an arrogant one—comes from the shadows. It says that the one who shines his light from the barn to these arrogant ones is coming.

The Earth is a training ground, we are travelers
Should we yield? What is the world, or Earth, in other words? To you, it is the Okja Training Ground, the Ryeon Training Ground. Then, what are we? We are travelers passing through this Earth for a brief moment. The things of the Earth do not belong to us. Even our bodies are borrowed from the Earth. We are travelers. When we die, we will realize that we are travelers. We cannot take anything with us. A traveler comes and lives without leaving the local area. Therefore, if we forget that we are travelers, we become arrogant. We end up thinking, “I have more,” or “You are like this and that.” Then, should we yield? What is yielding? Generally speaking, isn’t yielding about helping others? In other words, yielding is love and service. We provide free meals, don’t we? Am I a chaebol in our country? 90% of my income goes into providing free meals. You are travelers, yet why are you trying to pack so much? It is useless. As true travelers, we are just like people who have come on a trip to France. But does someone traveling in France say, “I have to buy that House of Versailles”? No. You might go there once in a lifetime, if at all. Why bother taking a plane? Everything beautiful there is illusory. What is the point of French people looking at their apartments in Ilsan, saying they are worth 20 billion won? Even if it were 200 billion—not 20 billion—it wouldn’t be worth a single penny to me. Are you going to bring it here? Or are you going to buy it? With those ridiculous fools, with people like flies. Why should we have to live with flies and mosquitoes? We like Korea. traveler, if a French person comes here, no matter how much they like Korea, would they covet a house here? At best, they wouldn’t live here.

Homeland and Life on Earth
A French person wants to go to France; why would they covet the house right here? that is how we feel about each other. That is why, even though this Earth has no connection to us, we keep thinking of our hometown as our origin. A hometown and a true home are different. Where is the true home? It is the White Heaven. I am saying that the place you came from is your true home. You must understand what I mean. You have to go to your true home, so why go to your hometown? If you are obsessed with this place, then you are not a traveler, are you? A traveler is someone who has merely traveled to France and Europe once; they have absolutely no attachment to it. People with money might covet mileage points, thinking that since they traveled, plane ticket prices will be cheaper in the future and mileage accumulates, but nothing remains. When you come to Earth and leave, do you have mileage points left because your level remains? It is your level that remains. There is nothing useful for it. There is no need to suffer over whether you have something or not. The remaining candle is just this much when you leave. Your life right now is just this much remaining. Soon, you will suddenly forget your bank account password. Eventually, you don’t even know where the bank account is, so you can’t even go there to use it. Someone needs to let you know, but then a thief—your own child—appears and sweeps everything away. “Ah, then where is she? There is a bed here, where is she?” When I ask, they say it’s a nursing home. Those children call asking, “When is Mom going to pass away?” and I tell them she’ll likely stay for another month. This is life. It is nothing. In this world, even if you leave something behind, it is more comforting to just give it to the very people who have enemies with you.

God-man’s Free Meals and Misunderstandings
Would you be someone who views Shinin as a thief? Shinin has never been like that since childhood. Starting at the age of 22, he provided free meals at Seoul Station. That is why the JoongAng Ilbo published an article calling him the “Pestalozzi of Korea.” Shinin is not that kind of person. Yet, people look at me with strange eyes. Didn’t we cause the downfall of Yulgok, resulting in the death of a tremendous figure? You considered someone who foresees the future to be a madman; you are not in your right minds. Wake up. We must bear in mind that we are travelers. However, despite being travelers, who did I meet on that journey? I ended up meeting Huh Kyung-young. This makes me the luckiest traveler. Isn’t that interesting? I am the lucky one who won the lottery among the lucky ones. Later, when you die on this journey, you will think, “Oh my, all that remains is that I went to the “Heaven House” and met Huh Kyung-young.” Oh my, did I do anything well in the ancient lecture hall back then? That was nothing. The time I went to the “Heaven House” to listen to Huh Kyung-young’s lectures was paradise. What did I gain? Hey, I have built up an enormous amount of experience, and if I were to breathe my last right now, hey, I’m more curious about that place. More than this? I would go there. How much peace of mind would that bring? You are truly the greatest of travelers. I am explaining this in simpler terms, but it is an important point. It would be complicated to discuss this philosophically, but I am telling you in a highly condensed way. That is the end of the answer.

Choi Hee-jun’s ‘Boarder’ and the Essence of Life
There is a singer named Choi Hee-jun. There is a song by Choi Hee-jun titled “The Boarder.” Life is a journey; where do we come from, and where do we go? Like a cloud wanderer, let us not cling to attachments or lingering regrets on this path of drifting away. This person attended Kyungbok High School and Seoul National University Law School; he was a bright student. His family even performed rituals for him to become a top judge. But suddenly, he declared, “I like singing; I won’t be a judge.” He is truly a cloud wanderer. Why would he pursue that position? Why lock others up, to eat the fruits of their wrongdoings? A lifetime isn’t enough to hold oneself accountable for one’s own sins, so why make a fuss about judging others’ transgressions? I won’t do that. I will simply sing and leave. I will bring comfort to people through those songs. That is “The Boarder.” We are boarders who have come to Korea as travelers. When it ends, we are travelers; when it ends, the boarder must be bought. However, the only thing left to do is reach the level of meeting Huh Kyung-young in heaven. I truly believe that among those singers, Choi Hee-jun is a wise person. If he had become a judge according to his parents’ wishes—if he had locked people up, mishandled trials, and just handed down sentences—you saw it earlier. You saw Malachi 4:1-2, didn’t you? He would have gone into that kind of furnace and become a human being who was burned to the roots.

Elon Musk and the Newcomer’s Infinite Link
The following is a question from Genie Choi Seon-woo. Life on Earth is like a fleeting dream, like a flower blooming for only ten days. Only eternal emptiness is our true home. You, the Divine Being of Infinite Service, have enlightened ignorant humans through the free meal program for 22-year-olds and the 33 policy for low birth rates. Neither the law, the media, nor anyone else can verify You, the Divine Being. Justice will prevail; there is a judgment to harvest the wheat. Persecution involving unjust false accusations continues. We must summon courage and overcome this strongly. It is said that the genius Elon Musk handed over Tesla, potentially putting even Samsung at risk. He reportedly plans to connect via Neuralink, Starlink, and Solarlink. The 21st century is the age of spirituality. Huh Kyung-young’s Unification Field acts upon the universe’s 25% dark matter and 70% dark energy to transform the essence of all things. Starting with Blowu, you have shown us mineral water and miracles, giving humanity research tasks and hope. Only that blessing can create the wealthiest nation, South Korea, and a paradise on earth free from war and famine. Here is the question. You, Divine Being, and a human genius are insignificant and incomparable. Please explain the providence regarding that difference and energy amplification technology. Your question is very serious. However, please think about the answer in your hearts. The answer is not simple. Elon Musk—what does he advocate? It is Neuralink. Neuralink is about connecting nerves. Thirdly, he created this kind of mobile phone. Because he created this phone, Samsung, the iPhone, and Apple are all on the verge of collapse. They are on the verge of collapse, but will he stop there? No, he reverses the situation again. He reverses the situation again. Therefore, it seems he will eventually venture into the medical field. To do so, he must meet the Divine Being. It must be Musk plus Huh Kyung-young. No matter where or who you are, to rise to the next level, you must meet the Divine Being. You must pass through. For example, we have water, don’t we? You must move to a higher concept. This person is currently at a lower concept. A lower concept. Here is a higher concept. A supreme concept. Here is the highest concept. A supreme concept. It is the highest concept, but this is an infinite concept. Then, if this person links to me from the lower concept, it will be small. this person makes links like this. What kind of links did Huh Kyung-young make? I can be linked from every angle. Since I am an “every link,” there is no need to count 1, 2, or 3. There is nothing that cannot be linked. This is something you decide. In reality, I can be linked to everything. I am perfectly compatible with all of you as well.

Future technology and the energy of newcomers
It is linked like this; this person’s planet acts as a base station, and if I call my mom on my cell phone, the call goes through. It connects directly from the brain to the cell phone. Next, aren’t chips implanted in the brain? There are solar airplanes right now that use solar charging coming from the sun. Solar airplanes exist in the United States. The plane takes off using light from the sun. there is no fuel or battery. Solar airplanes exist. Why are solar airplanes good? The plane flies high, doesn’t it? The wings and the fuselage are entirely powered by solar energy. Solar. When it goes up, it looks cool; even when it ascends, it charges with sunlight and just goes up. It goes up and comes down; no airplane fuel is needed. There are solar airplanes, called Solar Challengers. In English, it is called a Solar Challenger. There are many Solar Challenger airplanes in the United States. So now, solar cars are coming out. Solar Challenger cars are coming forward. It means cars that charge with solar. Solar Challenger. Is there any guarantee that Solar Challenger cars won’t come out? Right now, batteries… oh my! I mean that the battery is dangerous. If a fire breaks out, it won’t go out. However, batteries have now been developed to prevent fires. The battery has been replaced with a new one. It is being continuously modified every year. Since a new battery is being created that no longer requires charging and is fully controlled automatically, there is no chance of a fire. Who is doing this? I mean that Musk is doing it. That is why people want to switch to the Solar Challenger; because they are afraid of charging the battery and can’t handle it with that mindset, they want to switch to the Solar Challenger. They are switching to the Solar Challenger because the entire vehicle’s roof is powered by solar energy. Once the Solar Challenger comes out, the car will be constrained, and the batteries that are currently being developed won’t be needed. It is a great era. That is how it will turn out. eventually, if the car gets stuck in traffic, it will fly. Why? Because it doesn’t use gasoline. The Solar Challenger is like an airplane; it flies, doesn’t it? Since it flies, that function simply exists. Since solar energy flows in infinitely, does it run on engine fuel even when flying? if it gets stuck in traffic, it takes off. They are designed to avoid collisions; no matter how close the collision goes, they do not make contact with each other. They must have a defense system in place. You can drive around freely without rear-ending the car next to you. And when you go to your apartment, the parking lot is essentially created by converting your own room. The car flies right in. You have to clear out one master bedroom. It slows down toward the balcony and lands with a thud. Isn’t that fun? When you leave, you just leave the door open on the balcony, say “I’ll be right back,” and go. Isn’t that fun? This is the Solar Challenger Car. When the Solar Challenger Car comes forward, it will be amazing.

Huh Kyung-young’s Infinite Link and Energy
Huh Kyung-young, possessing three such links, is an infinite link field, an “every link.” It is beyond words. If my energy flows into the cars those people own, the sound of the engine changes. The tires change, too. Then, people observe this, and the preservative solution does not spoil. The solution changes. Once Huh Kyung-young’s energy flows in. Then, is there a difference between a phone that has it in and one that hasn’t? Yes, there is. Energy flows into your phone numbers as well. If Musk were to say that my energy is linked to his phone number, wouldn’t he be absolutely stunned? If I infuse you with energy—you can have up to 100 billion people—doesn’t that energy flow into your phones? But energy also flows into your phone numbers. Because it flows in, the numbers don’t drop. However, this phone does not exist. That is it. If I graft it, it becomes a health phone, and secondly, a healing phone. If you place it against an aching area, it heals. It is good for the body even if Huh Kyung-young puts it down. Is it different? Once people around the world realize this, wouldn’t they like that phone even more? Then, if I fully announce the features of that phone, the entire world will be absolutely stunned. No, even the cell phone number doesn’t drop. Old numbers used to make a “clack” sound, but this one emits infinite energy. The day Musk learns of this, he won’t be able to sleep. “The very person I saw is right there.” it has become incredibly difficult for our Republic of Korea to keep up with him using just a cell phone. Then, shouldn’t I be the one to catch him? Musk comes to me.

The Higher Concept of Existence and the Spiritual Human
Musk stated that we are a higher concept. Regarding the higher concept, first, there is water. What is the higher concept of water? Second, X, Y, and Z. What are X and Y? These are protons. This represents a woman. Then, they would pair up as a man and a woman. Then, the X and Y chromosomes meet again with the X chromosome. What does that become? It becomes a cell. Doesn’t it become a cell? If a cell goes to a higher concept, it becomes a human. It keeps moving upward like this. However, when classifying this human, it is water. It has risen from here. A man is this, this is a man. This is a woman. These combine to become a cell. A human emerges from a complete cell. That is what happens when you go to a higher concept. Animals emerge. Next, the higher concept would be a human. Is there a concept higher than a human? The higher concept is a person. It is a person, but if you go further, this is the Musk type. Up to this point, Musk, Musk, Musk has evolved the most among us humans, and what will emerge? A spiritual human will emerge. A human who uses spirituality can emerge. You are all evolving. The era of the spiritual human is coming. no matter how hard Musk tries, he cannot go beyond this point. He cannot go beyond relationships. Here, the spiritual human emerges, and here is Heaven. It means Heaven exists. Then, isn’t this moving toward a higher concept? Isn’t it walking straight up? Try to visualize that. Could Moses cross this line? No. You cannot cross it with mobile phone spirituality. You can become Musk’s “Link Human,” but you cannot become a spiritual human. You understand this from that. This is the coming era where we truly must take on challenges. That is why electricity and solar energy are all becoming challenges in this way. There is the “Challenge Airplane” right now, isn’t there? It is flying around, but a “Challenge Car” must come out. When the Challenge Car comes out, you will be able to enter apartments, fly, and do whatever you want. Why? Because infinite energy is coming from the sun. And it doesn’t matter if it rains. It flies around. Why? Even if there are clouds. Try going out on a cloudy day without makeup. You will turn pitch black. It means that light comes even from within the clouds. I mean that an era is coming where we truly become solar even in the clouds. while Musk is scientifically ahead, shouldn’t it come to a newcomer? I am waiting here. Do you understand, Genie? I understand.

The futility of Ecclesiastes and the link between the divine and the man
I am Link. There is no need to puff out your chest with these Starlink, Neuralink, and Solarlink. You must meet the new Link. Isn’t that interesting? if you look at Ecclesiastes, doesn’t it say, “Vanity of vanities. All is vanity”? That means that no matter how brilliant humans are, ultimately, this is water, isn’t it? It is an element. An element—that is precisely what it means to be nothing. You have created something that is vanity and vanity. All the culture, material things, and science of this world—it is vanity of vanities, and all is vanity. Who realized this? Solomon. Which chapter of Ecclesiastes did Solomon read? Chapter 1. Ecclesiastes Chapter 1. Vanity of vanities. It is Ecclesiastes 1:2. The Preacher says, “Vanity of vanities; all is vanity.” What profit is there for a man in all his toil under the sun? One generation passes away, and another generation comes, but the earth remains forever. Verse 5: The sun rises and sets, and hurries back to where it rose. The wind blows from the south and turns to the north. The flow is never full; water and blood cannot be expressed in words. The ear hears but is never satisfied, nor the eye sees but is never full. The works that have been done will be done again; there is nothing new under the sun. Is there anything to point to and say, “Look, this is new”? It has already existed in generations long ago. There is no remembrance of the past generations, nor will the future generations remember them. Do you think we will remember the past generations? First, this is creating all things that are vain. Although the heavens were created for the existence of God and man, it means that they are vain and vain. Why? Everything outside the true home is illusory. It was created for the sake of the true home. Do you think that cloud will stay? It scatters away in an instant.

The Life of an Archaeologist and the Futility of Life
To sell artifacts from the Silla Dynasty, you have to dig several meters deep. This means the Silla Dynasty is buried underground. That makes sense. That is why archaeologists have the life of digging moles. They have to dig all the time. There is no archaeologist with a healthy skin. Whenever they go to an excavation site, they just dig the ground like rats. Didn’t we wallpaper our rooms ourselves in the old days? When wallpapering, archaeologists hold onto the wall, push the dirt this way and that, and breathe in dust all the time. It is beneath the ground. All cultures are underground; as time passes, all those important things from Israel crawl into the soil. Of course, some things are exposed, but they were excavated. They dug up the soil. Because the terrain changes, they crawl into the ground. Will your beautiful faces remain there later? Even those photographs burn and vanish. There is no trace left. Those photos exist only for a while as long as you have children; if even those children die, is there any memory of the mother? No. It disappears, and you can only see the memory when you go to the House. Isn’t that fun? That is why I say there is nothing in this world that is unfair. please yield those vain things to others and raise your level a bit. If you keep yielding those vain things to others, that is how you earn more points. Would it be right for a child to grab another kid by the collar and fight while playing house? When evening comes and Mom calls, you have to leave all that behind. What benefit is there in fighting over those stones, saying, “Hey, I picked ten stones. Hey, why did you steal one?” When Mom called, the stones came in. You have to hide that money because you’ll get scolded by Mom. When she calls, it’s over. If the heavens say, “Come here,” just do it.

The futility of life and wealth in old age
You don’t know your bank account number, nor can you remember that you have billions of won deposited in the bank. You don’t even know your password. In such cases, your children go and file a report declaring you legally incompetent or partially incompetent. Our mothers and fathers must not just give us money; they must protect that property. That is the legal requirement. If that happens, you cannot withdraw the money from the bank yourself. Later, you remember the password but go to the bank, only to be told, “Oh no, your son blocked the money so I can’t withdraw it. Why did you do that? They say you’ve lost your mind and there’s a possibility you might send it to a voice phishing scammer.” the money is frozen. What do they say? They won’t give it to you. This is what happens when you get old. “This is my property; why did my son block it? Why did my daughter block it?” Can you empty it? It is of no use. Even if you spend the money, you might get tricked and end up sending tens of millions of won to a voice phishing scammer or something like that. “Why do I need money when I’m an old person?” With this attitude, the bank won’t give it to you. what happens when we get old? Our children cut off our entire livelihood. Then, we have nowhere to go. if you ask your children, “Give me some money,” they just say, “Mom, if I give you money, you’ll wander around and get lost, so you can’t go out.” They cut you off completely. They cut you off everything. Even the car only moves with your children when they are around; there is nothing else. They cut off every aspect of their life and all their friends. That is how it is. That is life. It is vain and futile. You have been fighting with others and struggling until then, but oh, if that is the case, you should yield and build some merit instead. You must yield. Yielding is extremely important. Yielding is important, but even if you yield, what goes in? This goes in. The character for “Word” (Eun) goes into yielding. The character for “Word” (Eun) means that it comes from heaven, but the person standing on the cross who speaks the words of heaven and earth with their mouth—this is Huh Kyung-young. This designated by heaven is the character for “to do the earth” (Jeon). The person standing on the cross who proclaims the principles of heaven and earth with their mouth is God. The character J is present. That is why this is in the magic square, isn’t it? The character for “world” (Gyeong). It brings peace to the world. Why is the character for “Seoul” the character for “world” (Gyeong)? Do you know? Regarding the character Gyeongja (庚子) of the world, in ancient times, Rome consisted only of the capital; the entirety of Rome was not Rome. It was a city-state. Go to the United States. There are only a few places like Washington and New York. The cities and the rest are all grasslands filled with farmers, with no people. Because it is a city-state, aside from the capital, there is no one else. This is the world. If you go to the United States and think of New York, besides New York, aren’t there just Chicago and a few others? That is the United States. What is the use of a vast land? What is the use of a vast Canada? Go to Ottawa. Where is the capital of Canada? Ottawa. Only that one place is teeming with people; the rest is entirely on defense. They don’t even know who might invade. Therefore, that is the whole. That is why I say the capital is the whole. It is the one granted permission to bring peace to the world. It is that one.

Concession and Trust: The Swiss Case
Let me tell you about yielding. This yielding is something done by those who are not arrogant, as I mentioned earlier. That is why in this world, people judge whether someone possesses the capacity for yielding and the manners to do so. If we rephrase this as etiquette, what is it when etiquette rises one level further? What is it when manners rise one level higher? It is trust. The United States and other countries likely absorb a lot of money from the Swiss people. Switzerland is a tiny country. It is a small nation, isn’t it? Why would wealthy bastards like the US or Russia pour all their money into it? It is because there is trust. Because there is trust, they eat meals with those people. That is the essence of manners. However, people with etiquette cannot stand up to them when they go there. Where are the people of the Roman Pope’s security forces? They are Swiss. They absolutely do not use them. When wars like World War I or World War II broke out, if the forces protecting the Pope were Germans or people from other countries, they would kill or assassinate the Pope. Swiss people never betray those who hire them and protect them until their death. That is why people all over the world have started entrusting their money to Switzerland. Isn’t that fascinating? Germans act as spies. If told to kill the Pope, they simply put poison in his food. But Swiss people do not kill the Pope, no matter how much money is offered to them. What is the significance of this? It means that Swiss people possess the highest level of trust. Those born into Europe’s top families have all become kings. From there, there is Austria, which has marital ties with Switzerland—isn’t it right next door? Austria, then Germany, and France. Swiss daughters go to marry into these nations, and the royal families in Switzerland all go to become daughters-in-law of the British King. They are all intertwined in this way; those who are not connected to Austria or Switzerland are considered to be of poor character and lack manners. They lack trust. As you move eastward, trust diminishes, but by the time you reach China, it plummets to the ground. And when it reaches Korea, what is trust? Even my father ends up like this. regarding Switzerland and Austria, their music is highly developed, and their buildings are beautiful. Even when they build a single house, they carve marble to construct a structure that will last for thousands of years. Aren’t their buildings beautiful? That is why you can trust them just by looking at them. Even if you listen to music, if you mention the Vienna Orchestra, people recognize it. Austria and Switzerland are highly regarded. That is why we see that their willingness to compromise is extraordinary. Compromise. isn’t the Roman Pope vulnerable depending on the flow of global affairs? Aren’t there always forces trying to eliminate the Pope? There are spies swarming everywhere, but the reason he survived without being killed is because Swiss mercenaries protected the Pope. In the past, when the Pope was in crisis, only the Swiss soldiers did not flee; the rest of the Italian soldiers all ran away. The Swiss soldiers defended the church to the very end. Since then, the Roman Catholic Church has not used bodyguards other than Swiss people. Everyone else would betray them. It means that if you give them this, they will kill you. How amazing is that? That is why people all over the world entrust their money to Switzerland; they rarely deposit it in other banks. The very reason people say there are rich people in Switzerland—and that is, the Swiss—hold the world’s money despite having a tiny piece of land. And as for business, they make watches. Just like our wristwatches. They make a living by manufacturing them. They have no industrial manufacturing. Even knowing that it destroys the environment, they handcraft watches at home. In such small spaces, yet these are the world’s best watches. Do they have large factories like ours? If they did, they wouldn’t do it because of the environmental damage. But wouldn’t it be a disaster if the watch were wrong? That is where the watch commands trust. It doesn’t break down; it keeps time perfectly without any error—it is accurate. That is how the Swiss clearly demonstrate that they are precise, accurate, and reliable. However, if Swiss people were to make shoes and sell them indiscriminately, and the soles suddenly fell off, those Swiss bastards wouldn’t make such things. They absolutely wouldn’t make them. They would just wear them on their wrists and say, “Wow, Swiss watches deserve special treatment.” You know how they wipe a suit once in a while like this, blow on it to cool it down, and wipe it again? But we don’t make shoes or shoe soles like that. Because of that trust, we don’t make products that can command that trust. We don’t make diamonds that get holes in them. You get criticized when they get holes, don’t you? People ask, “Hey, you bastards, how are you making diamonds?” That is why we absolutely never make them.

Mineral water and small modular reactors
The following is a question asked on behalf of someone else. If a cow is fed the mineral spring Bullo-su (Water of Immortality) through the natural blessings you mentioned, Mr. Lee Jae, can the milk produced from that cow become natural Bullo-yu (Milk of Immortality)? Aren’t the raw materials different? It would be a tremendous improvement. We currently have bottled water sold on the market, but the water usually contained in plastic containers has significantly high levels of microplastics. If those microplastics accumulate in the brain, they can lead to tumors. Yet, we have no choice but to consume them, do we? However, that ancient mineral water has no connection to plastic. Since there was no plastic, just consider the fact that ice water rises up. Ice water—or hot water—can rise due to temperature. Why did that ice water pierce through the rock where there was no gathering? You must not take the House lightly. When the Divine Being was at its most depleted, on the day my father was executed, the Bullo-su burst forth. Mineral water. My father is currently in the White Heaven. Our archangels in the White Heaven must have said, ” why are you making the Divine Being suffer like this? Let’s send him some mineral water now.” Whether my father threw a tantrum or something else, there must be something. Our archangels in the White Heaven say, ” but the Divine One still needs to suffer more. We need to lock you up and make you suffer a bit more so that our Divine One can reach a climax. We intend to make things precarious, just like Yi Doryeong and Chunhyang on that tree, so why are you sending the water?” There will likely be opposing factions like this. On one side, there are those who say, “Let’s send it. we should save that water. Why are you sending it?” I mean, there are people like that. But somehow, on the day my father was executed, that thing appears. Isn’t that also a bit strange? it is not just ordinary water. I will not tell you the secret of the mineral water. If I do, you will pick a fight with me again. You just need to catch it yourselves.

Safety of Small Modular Reactors
Next, regarding Angel Jo Eun-i from Jungnang, I hear that the technology for Small Modular Reactors, referred to as next-generation energy, is soon to be put into practical use. From Haneulgung’s perspective, is it safe? We just talked about Switzerland. Switzerland also relies on solar energy. However, Switzerland does not have vast lands. It is a mountainous region, isn’t it? Therefore, there is nowhere to install modules. If you do, it will ruin tourist attractions. Just look at how they install modules. We can install modules right here in the West Sea, on the coast, or in fields. But if we install those modules, lead comes out of them and ruins the soil. would the Swiss people like that? They thought, “Oh my, if we use natural energy, our small land in Switzerland will be contaminated.” So they considered using thermal energy instead of natural energy, but then realized that would also cause contamination. what did they come up with? They decided to build nuclear power plants. Switzerland is also pushing for nuclear power plants. That is how things will change in the future. It causes the least environmental damage. However, if an accident occurs, it would be unbearable for the entire Swiss population. Therefore, a perfect nuclear reactor is a remarkable achievement among clean energy sources. It is solar power. However, while solar power can be used for things like cars and airplanes, it is weak for national development. They deny it. But doesn’t solar power work in places like Africa? On the other hand, places like Switzerland are mountainous and extremely cold, aren’t they? Therefore, solar power is weak there. Even relying on natural resources like wind doesn’t work well. what did those people realize? They said that we need nuclear power plants to become clean. Therefore, small modular reactors (SMRs) may become popular in the future. The reactor management chain is complex. SMRs are getting smaller and smaller. However, the difficulty with SMRs is that water is required to build them. The reason water is necessary is that when the heat from the atoms rises, water enters to regulate the temperature. That is why there are heavy water reactors and light water reactors. Both types of reactors require water. That is why they are all located by the sea. regarding the West Sea, there are dozens of Chinese reactors, aren’t there? No one knows how much water they are wasting.

The Secrets of Bloyu and the Freedom of Personal Creation
What prevents that is Blow-U. Even if there is some kind of meeting regarding this, they pick a fight with me. I have already created everything. if a nuclear reactor explodes later—like the Wolsong reactor exploding over there—you all must apply it. Just eat it and apply it, and that is it. What will happen to those who didn’t consume it? They will melt away. Their faces will melt away, leaving only skulls. They will be reduced to mere skulls in no time. Isn’t the heat from a nuclear reactor tremendous? That is why you all will likely need to understand later why I am bringing up Blow-U and Blow-Su. Someone asks me if I sell Blow-U. We do not sell it. But why would anyone buy Blow-U? You can just buy milk and use Huh Kyung-young at home, so why buy it? Why, why, why buy and sell it? There is no need to trade Blow-U. Everyone can make it for themselves. Haven’t I released it? Later, when I partner with a major milk company in the US, Japan, or Korea to manufacture Blow-U entirely, I will drain the energy so that individuals cannot produce and consume it. For now, I have released it. Anyone can do it and it becomes “Blow-U.” At that time, milk factories will likely have to prevent Mr. Huh Kyung-young from making and consuming it on his own. They would probably have to sign off on it. “Do not allow what individuals do.” If I say that, it becomes possible. I am the one who rules the void. If I rule the void, it comes to pass. But that is not the case now. Right now, individuals are making it, so I say, “Do not manage it.” If I speak up again, that becomes the law, so right now there is no obstacle to individuals making it. However, if I say, “I have signed a contract with an American company. I have handed it over,” then from that point on, royalties will come in, so it cannot be made by individuals either. “Make it work only there.” Isn’t that enough? I rule this space. In actual space, it becomes exactly as I say. It happens exactly as I speak. ” I wish some mineral water would gush out from here.” Then it comes out.

Blog count that even haters can eat
Next is Angel Lee Shin-ja. Haters shouldn’t be getting blog counts. I understand that with Bloyu, milk spoils or changes in taste if you fight, get angry, or engage in negative behavior; isn’t it the same for Blosu? Or is it effective for anyone to consume it and receive the divine energy? It doesn’t matter if the haters take the blog count too. It is different from blowu. I don’t write my name on the blog. Anyone can eat it. The number of blocks does not change. Even if the haters eat it. We told you a few days ago. It comes to mind as ‘Dharma nature, perfect harmony, and non-existence.’ I spoke of Dharma nature, perfect harmony, and non-existence. I talked about it a few days ago. Then, it was said to be quite immovable and inherent. It was described as inherent and quite immovable, and that is exactly the same when viewed from the perspective of a higher world as someone who is not an anti-. Isn’t that also human? it means it is quite immovable and inherent. Also, the Dharma nature is without meaning, and the Dharma nature is perfect harmony without difference. I think I mentioned this a few days ago. I told you. It is not inaction. in reality, there is no duality in all my, all the properties of the universe. There are no two. You said that earlier. XY comes out of the water. Cells come out from there, and men and women come out. And then animals and humans appear. If you wait longer, you become a spiritual human being, and after that, you go to Heaven. That is the course from water to heaven. I told you. it means that the Dharma nature is originally harmonized and is not two separate things. those people are evil. I said that there is no good or evil in a good person. When this comes up, there is only one line. There is genuine value, there is the real thing, there is the truth, and there is no fake. Truth, good and evil. It means that good and evil are the same. The authenticity is the same. He said it seemed beautiful and ugly. This is a person who is ugly. However, if you go to an ugly mountain, a pine tree guards the grave site. All the handsome pine trees were cut down to build a house. only the winding parts remain. But that is artistic. They say that all the tall, straight trees are cut down, so ugly trees guard the grave site. If you go to the countryside, the students who did well in school have all gone to the city, while there are people who did not do well in school who visit their ancestors’ graves and tend to the weeds. If you go and see, they are family members. But that family couldn’t do anything. it means that an incompetent person guards the grave site. It is the same thing. An ugly pine tree remains next to the grave. Everything handsome avoids me. The color would probably be like the sky. it is said that all the beautiful trees are cut down, and an ugly person actually protects the in-laws. So Naomi says to her daughter-in-law, Louise, “I think I’m a bit ugly.” It means that if you go alone, there is absolutely no way to make a living. my mother-in-law’s God is my God, my mother-in-law’s kingdom is my kingdom, and I need my mother-in-law. I think my mother-in-law is handsome. My face looks a bit… if Lu leaves that handsome mother-in-law, he absolutely won’t be able to show his face in public. I can’t even get a single meal anywhere I go. That is possible. this is ‘beauty,’ ‘good and evil,’ beauty and ugliness—what comes after that? Affection, isn’t there love and hatred? Loving and hating are the same. what is the thing you hate the most? A house where the couple goes home and it remains quiet until morning, a house where they don’t fight. This means not interfering with each other. They are complete strangers, people who are finished now. If you hear sounds, something goes, and goes “ding-ding,” it means there is affection. But if a man has already lost all his energy and becomes critically ill, he won’t even raise his voice at his wife. We are just indifferent to each other. You your way, and I my way. Doesn’t that song have something like that, too? There is another thing I told you about that is the same as the impermanence of Beopseongwon. Quite, immobile, and inherent. Therefore, the absolute law is that all things are all laws. The method is immovable. The method is immovable. Originally, what is the original? It means that originally there is no trace, and it is unique. Originally, the word ‘quiet’ means mind. All laws originate from the mind; originally, good people, evil people, and things like that arise from the mind. This mind remains still. But we just stuff dreams into it, stuff pride into it, and create something. But I am actually a quiet person. he told him to crawl in when he entered the house. If my wife is pretty, I was told to crawl if she suddenly puts on makeup. I caught the culprit while crawling. When you caught it, what is the last thing the fortune teller didn’t tell you? I mean, a person with a lot of wealth. It is said that those who endure are blessed, and if you endure it, it becomes a blessing. If you had endured it, that person would never do it again, and that would have been a blessing, but you couldn’t endure it. The problem is that that person took life. Doesn’t that become a karma? I mentioned that a few days ago; did I mention it yesterday? But already today, my mind is all over the place because of Musk. The reason I end up giving lectures like this, completely obsessed with Musk, is that I don’t prepare as much as some people do, so I have to keep thinking about it and talking about it again. That could be the case. you shouldn’t argue too much about the husband doing something wrong, or argue too much about the wife doing something wrong. In the first place, doing it wrong and doing it right are the same thing. It arises from a useless mindset. So the seawater, the waves and the seawater do not know whether the waves are above or not. That deep wave is our heart, but because the wind is blowing back and forth from above for no reason, it is dancing and causing a commotion. if a surfer comes and surfs again, people say he’s windsurfing, don’t they? they might be doing something like that underneath. At our core, everyone is a good person. There are no evil people. They are all good people, but the mission assigned to them is the mission of a villain. the most foolish thing is that after coming to this Earth and meeting a new person, missing the opportunity for good fortune is bad luck. Whether the anti is evil or not, that is not the important thing. Those people are trying to take away the opportunity. Then, if I leave, will you be able to see me while you are still in this world? does not exist. Then you will never be able to go to your true home. Who is the lodger living together as a traveler? Choi Hee-jun has to become a boarder. But this boarder is suffering from extremely severe anguish. If you’re going to go to a nursing home after all this, why are you rushing to accomplish this? If you go during the day, everyone goes to recuperate. Or, if you stay cooped up at home alone, you’ll either die or you’ll die—isn’t it one or the other? There are exactly three things. Whether you die in a hospital, on the street, or go here to die. But that is all loneliness.

Angelic Appearances and Miracles of Healing
Next question, due to time constraints, I will stop here. I would appreciate it if you could keep this brief as well. Angel Park Jeong from Ulsan. My husband went out at dawn, and he says that a beautiful woman in a red dress appeared in the sky, shone brightly for about 10 seconds, and then vanished, and he keeps thinking about her. My husband and I attend Haneulgung together, and we have completed the blessing nameplates. This is it. That is an angel. There are times when fire appears in an instant. Many of our members see this. The angel appears in a certain form to that person. if you see that angel, you will think about it all day long. Then, no other distracting thoughts will enter your mind for the entire day. What this means is that the koan has been firmly set. Because it is illuminated, you cannot even live your married life that day. Why? You must be curious, wondering, “What on earth is that?” as the two of you keep talking about it, saying, ” it looks like an angel is watching us,” your relationship will improve. It will not deteriorate. But it wasn’t a bad dream, was it? Therefore, what you see in waking life is an angel. That is why someone who is going to die on the battlefield does not see such angels; instead, they see strange things. Something pitch black whizzes past. Then, that person goes to the battlefield that day and dies. However, if someone wearing white clothes gestures or something like that, it means only that person lives and everyone else dies. Imagine everyone rushed into that spot, and a grenade was thrown, killing everyone except for one person who survives. But in that dream, the grandmother who died appears and waves her hand. Grenades were flying around, but the guys in front of him shielded him with their bodies, so only he survives. Thinking he is dead, they all leave. But when he wakes up later, he finds himself covered in corpses. They had all been hit. Those people had defended him from being hit. It wasn’t done intentionally; they were knocking them down in an instant, and this guy probably pinned them to the very bottom. They were thrown upwards but didn’t die, and then hit from above—all corpses. They pass by. Because it’s a sea of ​​blood. But when he comes to his senses later, he realizes he didn’t die. However, the grandmother appearing and waving her hand is a good dream. The appearance of a red fairy angel is also a good dream. If I appear in your dreams, it is an extremely good dream. Even if you dream that I am remarrying, it is a good dream. Why? Those who leave return. Those who leave always return; do they go forever? Therefore, no matter what, if you only see the face of the Divine One, it is a good dream. It is the face. Isn’t that interesting? If you only see the face of the Divine One, it is a good dream. Just because I am the face, you must not treat yourselves like that. If you do, your level will drop. I will take a look.

Healing Cases of Bloyu and Blosu
A testimonial after listening to the singer’s song. I will share a testimonial first. Today, the other singers are only allowed to sing that particular singer, while the others are supposed to sing interesting songs after the performance ends. Since they sing the same songs every day, these people are tired. what happens if they sing after the performance ends? They can sing popular songs to their heart’s content. This is a testimonial from Angel Kang Dong-hyun. I am Angel Kang Dong-hyun from the Shinin Sarang Spirituality Center. Yesterday evening, on August 17th, we decided to have duck for dinner. We finished our meal with enjoyment, just like usual, but as time passed, unexpected symptoms began to appear. Past midnight, several thick, wart-like bumps started appearing on my buttocks, and the itching gradually worsened. The itching persisted throughout the night and became so severe that it was difficult to fall asleep. The hives spread to my thighs, causing even greater discomfort. Confusion and anxiety overwhelmed me, but at that moment, something suddenly came to mind. It was the Blow-U I had made myself a year and a half ago. I applied it to my itchy, hive-affected skin, and to my surprise, the symptoms began to subside rapidly. Not long after, about three hours later, I experienced the hives and itching completely disappearing and my skin recovering to a clear state. This amazing healing experience was a truly miraculous and grateful moment. I believe that the disappearance of all pain and the recovery of my skin were due to the grace of the Divine Being, along with the effects of Blowyu. Angel Kang Dong-hyun of the Divine Being Love Spirituality Center, Divine Being Huh Kyung-young. You have all experienced this. If I say anything, they will pick a fight again.

The various benefits of Blowu and Blowu
The following is a testimonial regarding Blosu and Bloyu from Angel Jo Seong-gyun of Chuncheon. Hello. Although there have been various experiences following the “Flashing Radiance Blessing” experience, I am sharing just a few. After receiving the blessing and consistently consuming the Bloyu I made myself, my generalized skin itching—especially severe scalp itching—which even university hospitals couldn’t cure, has completely disappeared. By chanting Huh Kyung-young hundreds of times every day, my vocal cord issues have been resolved, and my vocalization has improved. Recently, while continuing to take Blosu, my fasting blood sugar, which had been around 120 for over 10 years, has dropped to 87, and my blood pressure, which used to be around 145, has dropped to 110 and 60. As for my wife, the Divine Being cleansed her liver with energy during the command, so now we can kiss with peace of mind. Drinking Blosu has improved my obesity and triglycerides, allowing me to stop taking medication. Perhaps due to the release of female hormones, my period, which had stopped, has returned, and I now wear skirts like I did when I was younger. I am worried that I might start having doubts now that I am in my mid-50s. I will post the rest later. Thank you, Divine Being, for sharing these diverse experiences. I believe that the reality of what we desire is the evidence of what we cannot see. This is not something I am saying myself. It is something a human being says. Therefore, I do not speak about what Blosu or Bloyu is like; it is those who have experienced it who speak directly. It is quite difficult to cure conditions like diabetes with medicine. We do not sell Blosu. We give Bloyu away for free. Of course, sending it to each other via courier or anything like that is irrelevant. Those who are idle might bring it, and there may be volunteers. However, the money received for shipping is not given to me. We are not doing the courier service, are we? We go there in person, and then it is delivered by a courier company—so it is not a standard courier service. Since we are delivering it, we do not interfere even if they charge a fee. We load everything up for free. We do not accept money. Why would anyone buy Bloyu when they can just make it at home like that? Do you think someone is coming to frame us and taking a whole truckload of our Bloyu? I do not know why they are taking it. I will take legal action later. Why are they taking Bloyu that is currently being researched? Why, for what reason, are they demanding that it be brought back, and why is it included in the list of confiscated items? Did I sell the Blowu anywhere? Did I give it to anyone? Am I not the one conducting the experiment? Didn’t every member entrust me with 100 or 200 units to test? So why are you taking it away? It’s not like I prepared it to eat, and it’s not mine. Is it acceptable to go there, put tape over it, and prevent anyone from touching it? I am legally reviewing everything with officials from relevant agencies at the appropriate time. Do you have nothing better to do than eat? Why are you coming here and claiming I did something I didn’t even do? Did I sell Blowu just to sell Blowu? All fabricated evidence is fake. A newcomer going with nothing? Why would you sell water? Why would a newcomer going with nothing sell Blowu? What is there to gain from Blowu when you can just make it yourselves? As for the stickers, I don’t have those anymore. They have nothing to do with me. Stickers are just for you to put on your sore spots; you just need to write my name on the Blowu. Whether it is milk or water, all that matters is my name, so why are you selling stickers? You must not frame me. If you fabricate a story against someone who is completely innocent, I will not simply forget about it.

The Miracle of Gwangcheon Gamro-su and the Meaning of Baptism
The following is a case study of the “Blossom Water” experience by Angel Seo Bok-soon from the Gwangju Jeonnam Spirituality Center. Thank you, Divine Being. I am Seo Bok-soon from the Jeonnam Spirituality Center. Since receiving the blessing and nameplate bestowed by the Divine Being, I have been experiencing countless miracles. This time, too, I experienced a miracle after drinking the mineral spring sweet dew water provided by the Heaven House. For 20 years, I had a very large and hard lump-like mass in my armpit that was uncomfortable and bothersome. I was too scared to go to the hospital, and although I tried exercising, taking health supplements, and even receiving energy healing—I tried so many things—nothing worked. After drinking about 2 liters of mineral spring sweet dew water a day for about a month, that large and hard lump completely disappeared like melting ice, and the flesh in my armpit became soft, making me so happy. Thank you, Divine Being Huh Kyung-young, for allowing me to drink the mineral spring sweet dew water to my heart’s content and for giving me the baptism of mineral spring sweet dew water. I give you baptism with that mineral water. Baptism holds a special meaning. No one should call it illegal. And when I say, “A jar, a cup, or a bucket of water becomes a trillion,” it is a plausible statement. It does not mean that I am selling it for a trillion. It carries the meaning that our mineral water has such armor. If we receive this baptism, our bodies will improve. Doesn’t that give you courage? Then, do I call out, “Is he calling me a trillion?” No. It means that you should cherish water that much. We have polluted a lot of water. However, we must absolutely never use our mineral water for polluting purposes. It is fine to share it with the sick and those in need with great care, but it is okay to just dump it down the sewer—or rather, to wash and then discard it. People with lower body issues can bow to the water. There have been many instances where those who drank it simply got better. Because of this, such water must be discarded. It should be discarded, but I am telling you to drink and use it. I am telling you not to just throw it away. And your faces have all brightened and improved. But what is regrettable is that although I baptize you every day, I have been using it when I couldn’t even lift a single bucket. Everyone, it brightens up when you touch it, and for me, it’s getting a headache if it keeps getting worse. But that’s okay. Everyone, your faces look much better.

God-man’s Energy Link and Healing
The following is an example of an energy experience from the Lecture Angel and God-man in Incheon. This is a case of receiving God-man’s energy. Yesterday, August 31st, at 12:13 PM, I was told that my 88-year-old father seemed to have lost his mind and was being urgently transferred to the emergency room at Andong Holy Place Hospital. After speaking with him, I called and texted Archangel Lee Young-sook. At 1:07 PM, I received a text from Lee Young-sook saying that God-man had infused energy into him. At 1:24 PM, I received another call from his brother saying that my father had regained consciousness. I breathed a sigh of relief, canceled my bus reservation to go down immediately, sent another thank-you text, and transferred the consultation fee. Although I spent hundreds of thousands of won on various tests yesterday, I have a strong belief that this was given to him, not a gift that would make him wake up. Yesterday, he returned to his original nursing home and is currently resting. Thank you. When I receive a call saying it is urgent, I immediately infuse energy into Huh Kyung-young. Then, 999% of the time, everyone returns to normal. Almost all of them. I said that I am linked with the invisible world. They do not understand well when I mention the “Unification Field.” Link—isn’t that easy to say in English? That is how the Divine Being becomes linked with everyone. Let’s say someone is currently at the Andong Hospital. If I ask exactly what their name is, I immediately enter that person’s brain via a link. Then, a special energy flows in. This happens not just once or twice, but quickly, as they snap out of it. That is why I receive many phone calls when there is a significant mention. I decided to express this using the Unified Field Theory. A link is a connection. Even calling it “compatibility” sounds a bit strange, so there are times when English is necessary. If you say “link” in English, a foreigner will immediately understand: “Huh Kyung-young, every link. Huh Kyung-young is the Link Man. He is linked with everything.” They understand the Unified Field Theory, even if you speak Chinese. Understanding everything means becoming a link. This is only the case when the Divine Being has injected energy. You have all experienced this. If you look over there, there are many foreign words. Among them, there are many that I use frequently. Where does “kot-gamja” come from? I have written down all the foreign words right there—whether they are European or Asian. But no matter which country you speak, they understand. Even when all objects are sucking, would they understand the word? Would they? It understands everything, and it understands this building as well. Then, it gives the answers instantly. What is that? It is a link. It is a link that clicks instantly.

Expansion of the Heaven House and the World Emperor
This is the singer’s song, Kang Ok-gi’s song. Archangel Kang Ok-gi, you have hit the jackpot, and we revere you. We will keep listening. Our Archangel Kang Ok-gi, her clothes change frequently. You have hit the jackpot, you have hit the jackpot. There has been a jackpot at Heaven House. Let’s hurry and go before the jackpot train passes. Let’s look at our hearts waiting for our newcomer. We became rich by being together. It is a jackpot, it is a jackpot. Don’t hesitate, don’t be self-conscious, let’s hurry and go. You have hit the jackpot, it is a jackpot. There has been a jackpot at Heaven House. Jackpot, we revere you! That’s right, flying saucer saucer. We revere you. I am going to America. I am delivering this just now. We revere you. Even if you are given money, what meaning would it have without Huh Kyung-young? Can you live with a dream? Huh Kyung-young. World Emperor Huh Kyung-young, World Emperor Huh Kyung-young. The heart-pounding Huh Kyung-young. The animal of humanity! The newcomer who is undeniable no matter how you look at him. The World Emperor who will achieve world unification, Huh Kyung-young. To all the citizens who created the paradise on earth for Huh Kyung-young! You who have protected free meals your entire life! We honor the Divine One. La la la la la la la la. World Emperor Huh Kyung-young. World Huh Kyung-young. The trembling Huh Kyung-young. The animal of humanity! The Divine One who looks this way and that, eating. The World Emperor who establishes global unity, Huh Kyung-young. Huh Kyung-young. To all the citizens who created Gyeongsang! We honor you for protecting free meals our entire lives! It is amazing that a song was created and a video like this was filmed. The video is well-made. It was also filmed on stage. They must have worked very hard. That is not an ordinary song, yet they filmed it so well on stage, didn’t they? Also, how well did the composer compose it! And who wrote the lyrics? The lyrics were well-written, too. If the World Emperor talks to the Divine One, is there anything special about it? We will ensure the world does not wage war anymore, and we will work well with Musk to change the world. We will mobilize astronomical funds to rescue the world’s wealthy and African refugees. Then, we will first create a paradise on earth. That doesn’t mean the number of people going to the White Heaven will increase significantly, does it? It is around ten million people. If there are too many people, traffic at the Heaven House will become congested and there will be a lot of exhaust fumes. Therefore, the number of people must increase very gradually. Try waiting 10 hours at the mineral spring instead of the one hour you used to wait. We must make it capable of accommodating people. The sky is expanding in that way. At that level, it should be able to accommodate about 1 million people. We need to prepare for about 1 million people. Because once it opens up internationally and becomes open, many people will come. You might think right now, “Ah, why did our God-man Huh Kyung-young prepare so many things?” But later you will realize, “Wow, this is nothing.” You must buy all the hotels at that eel place. You must buy them all, and every single building must become accommodation. Even then, it remains to be seen whether it will be able to accommodate everyone. Then you must buy all the Song Hotels as well. You will understand later. Then, it will be able to handle people flocking from all over the world. And Incheon Airport is large enough to handle the entire world. They say the airport is very large. whether it is the number one airport in the world or not, it will improve tremendously. And there is also the Chungcheong International Airport in our country. There are also several international airports. As international airports keep being built, eventually, when people from all over the world flock there, all the international airports will open their doors. People will enter through them and flock to the Heaven House, to the heavens. Their purpose is simply to see my face once. Will those people have a chance to be baptized? No. It is impossible. It is impossible. You are getting baptized right now, and isn’t it just so much fun? If you try to do the tying game at night, you get held back, and you end up doing nothing but this even while sleeping. Even while sleeping, your arm goes up without you realizing it. I have done it so much that just try doing this while sleeping. Oh my, oh my, it takes a toll on your back. inwardly, I think, “Ah, winter needs to come quickly.” It is fun, but oh my, I am worried about doing this while sleeping. Please give it to me with your left hand. Now, the left hand. The wide range of motion doesn’t match well with the left hand. Right-handed people. Men use their left arm a lot, so they have more of a right arm. They don’t use their right arm much. Therefore, everyone’s left arm function is a bit weak. Right-handed people—most of us are like that. Almost all men in our country are like that. We are designed to use our right arm. Don’t we use our left arm as well? It doesn’t match the accuracy of writing. Don’t we use our right arm when writing in school, and don’t we use our right arm when taking notes during lectures? Don’t we use our right arm?

The History of Free Meals and the Service of Newcomers
If it’s not a free meal video, since I’m singing after it’s over, since I’m singing after it’s over, I will provide a free meal. It shows a video of the free meal service. There may be various free meal companies, but they rely 100% on donations. There are not many places that provide free meals while directly benefiting from the miraculous powers of mine like this. The donation you give is not much. That is what is called your welfare. It’s not much, but I actually did a lot of it. I am providing school meals with the money I earned by giving lectures like this myself. There isn’t that much that you do. General free meal places raise funds and use them to operate. They use that for maintenance costs and raise funds. it is almost different. We are the best free meal service. well, the group chairman said he would give his employees 1 million won. That person also has to do it without free meals. It isn’t right to only look out for your own employees, is it? That is why I have to help people who have absolutely no connection to me. What you do for one hungry person is what you do for us in heaven. everyone, in that respect, doing this at the Heaven House is very meaningful. I started providing free meals when I was 22, and at that time, the JoongAng Ilbo gave me the name “the Pestalozzi of Korea.” Because at that time, all the records were taken from there. I had that record. That is why those people evaluated it. when I showed that newspaper article in the JoongAng Ilbo, it came out as “Korea’s Pestalozzi, Huh Kyung-young.” He was 40 years old at the time, and he said he had been doing it for 18 years. I’ve been doing this since I was 22, haven’t I? that article is originally from the JoongAng Ilbo, and while my age at the time of 40 is listed as 0 won, it states that I had been doing that for 10 years. I have been doing this since I was 22. is a 22-year-old getting free meals right now? no. I came from heaven, built a house with a roof, and started serving free meals all by myself. anyone who says I committed fraud is out of their mind. Would someone who spends 2 billion won a year on free meals commit fraud? I pay taxes again. I pay a few tens of percent. We need to use the rest to expand the buildings. We need to expand the land. I have prepared a lot. Then there are the free meals; they don’t even save money and just spend it all on free meals. 2 billion a year, try to earn that, everyone. It is a lot of money. I provided free meals for 18 years. By the way, regarding my age, the Humanity Restoration Movement, and Huh Kyung-young here, how old are they? Please take a look at that time. 40 years old. Please zoom in. That is all. Please give me this. What happened to this Jibong? Why are you doing it so fast? Where is it? The age that showed up earlier, 40, it’s right here. Over here, wasn’t there a place here? If you look closely, please zoom in here, here, here. Yes, I am a 40-year-old activist for the restoration of humanity. It comes out as 40 years old. Then, if you have been providing free meals for 18 years, at what age did you start? 22 years old. This person here took all my records. There is a newspaper. This is the article that appeared in the weekly JoongAng Ilbo. This is… I mean, you know 40 years old. Why does the central office treat age like that so carelessly? Since I was 40 years old, I had already been providing free meals since I was 22. There are also people who eat with me. Here it is. Here, here is me. It’s been a long time. Look here, look here. Please display that photo from earlier. Please zoom in on this, this, this. The reason I call him a human rights restoration activist is that this is the scripture. This is the Citizens’ Coalition for Economic Justice. If you look here, this is Myeongdong Cathedral. Please take a look down. I am holding a demonstration in front of Myeongdong Cathedral with the Citizens’ Coalition for Economic Justice. I am the one wearing the coat. A person who was a famous auditor at the Board of Audit and Inspection in the past became a hot topic. You know this person, and the next one. They are famous people. Here are the politicians. Am I not here? If you look here, they are urging a reinvestigation of the Suseo case and eradicating corruption involving collusion with horses. On February 2, 1991, members of the Citizens’ Coalition for Economic Justice (CCEJ) are shouting denunciations while marching from Pagoda to Myeongdong Cathedral for a rally condemning the corruption in the Suseo case. It says that Youngpo is Huh Kyung-young, a member of the Central Committee of the Citizens’ Coalition for Economic Justice. Here is the scene of Auditor General Lee Moon-ok conducting an audit in front of him. Lee Mun-ok, the person in front of me was Auditor Lee Mun-ok. It was famous back then. That is correct regarding the March 1st issue of the Dong-A Ilbo. isn’t this presented in Today’s Koreans like this? I have been very active since the days of the People’s Party. I was there when CCEJ first started. I have a very long history. I spent all my time just going around doing this kind of human restoration movement. We provide free meals and restore our humanity. Why did that photo suddenly appear? This is the free meal service we are currently providing. There are women here, and there are men too. This is Seoul Station. I am comforting this person after providing a free meal. This is a photo of me comforting that person after they had a drink, telling them not to do that. This is it, here too, please look down at this. What kind of article is this? What is this? Where did this come from on top of that? In the Dong-A Ilbo, isn’t that Myeongdong Cathedral? At that time, the military regime was frightening. I suffered a great deal during times like this, frequently going to Myeongdong Cathedral to demonstrate. Even so, I won’t get arrested. People don’t know that I did something like that. I don’t tell the story. although Auditor Lee Moon-ok was known as a very righteous person at the time, his clothes were so thick that he didn’t know when he might be replaced. The police are lined up all over here, right in front? And since they are rising up again over the Suseo incident, I want to clarify that my activities are not for making money; I have done a lot of volunteer work doing things like justice, visiting prisons all over the country to volunteer. Since there are photos like this here, you can understand. I also worked at Chamlong Godo in Thailand. You all always appeared on Korean. It came out. Well, take a look at the article. I have lived through my childhood, and for 20 years, the villagers have looked after me. There is a person called the Pestalozzi of Korea. Mr. Huh Kyung-young, who served in the New Democratic Party for 80 years and was elected as the 13th President of Korea at the youngest age in the country’s history, is moving toward the path of a leader of the late 2000s as he appeals for a new human world movement and a spiritual crisis has arrived. He is also expected to run in the Seoul mayoral election next year. In 87, he ran for president, and his candidacy for mayor is also part of the movement to restore humanity that he is pursuing. His advocacy for the movement to restore humanity is rooted in his own painful experiences. During my school days, I fired countless sick patients and was kicked out of the hospital countless times. I’ve talked about that a lot. Having broken teeth and cried out in pain while jumping into hundreds of street fights, he has overcome all those adversities and is now preparing to become a leader of a new era. This series aims to cover the extraordinary journey of his life and his prophetic wisdom for this era. This is because it is believed that the journey of life and political power contain an unprecedented and precious message capable of healing the countless masses suffering amidst the catastrophic crisis and socio-structural activities facing an era of spiritual anarchy, and of prospering in harmony with the whole world. At that time, they included me in today’s Koreans. This is the old days. This was several decades ago. right now I do a lot of religious things. However, I used to do this free meal service and volunteering when I was young. It is something that has been done continuously. I am the original. Seoul Station, the original free meal service center. It is the origin of free meals. The Citizens’ Coalition for Economic Justice… the professors… I went in there. I went in and did activities. At that time, Auditor Lee Mun-ok was present. I haven’t seen this photo in so long that I’ve forgotten what Auditor Lee Moon-ok looks like. My name is Lee Moon-ok. That auditor is the person who exposed the government corruption. So I was kicked out. The auditor. Anyway, everyone I met was someone who advocated for the restoration of humanity and living like a human being. President, well, this is something that is naturally going out. Because I have to go out to work. But these days, since you have become the world emperors, isn’t that the name you were given? However, we do not need to conspire for a person from our country to become the world emperor. Because our country’s people must become the world emperors to feed and sustain the world. Then, may I say my final goodbyes now? Many of you called to donate to the free meal program. Thank you. The new God Huh Kyung-young, who is linked to all matter, and the Lord, who grants precious blog counts and blessing levels, have given us time to communicate with Him today. Please give a round of warm applause once again. Thank you. It is being held at Myeongdong Cathedral, where a demonstration is currently underway due to the Suseo incident. That means everyone who was photographed in front of me is leaving. It is time to arrest them. I don’t want to step to the forefront. Everyone is scared—no, I am stepping right into the forefront. Still, the reason I am still here is because I used to be someone who ate free meals. they didn’t take me away. Back then, well, strangely enough, I didn’t go anyway. I have stepped to the forefront or been in various places; well, compared to the politicians of the ruling and opposition parties right now, I am the most senior in political activity. It was a long time ago when the Citizens’ Coalition for Economic Justice was founded. Citizens’ Coalition for Economic Justice, it was three years ago. It was 33 years ago. Even back then, I was just holding a flag for the first-come, first-served line and doing whatever I wanted—very much. When I was young, even if a few hundred people tried to listen, it wouldn’t work. He was very upright. If they even watch my every move, they all run away.

120억 광년의 백궁의 기운이 모여 있어 밟으면 여러분의 운과 운명이 변화하기 시작하는 성산 성지 우명지 이곳 하늘궁에 오신 것을 환영하고 감축드립니다 네

모든 물질에 허경영을 쓰면 썩지 않아서 우리는 우유에 신인님 존함인 허경영을 쓰거나 용안 사진을 붙인 우유 일명 불로유를 먹고 정신적으로 육체적으로 강건해지고 있습니다

그리고 신인님의 명령으로 하늘궁 수목원에서 터져 나온 3.3km 아래에서 터져 나온 1억년 이상된 암반 광천 불로수 이것은 아인슈타인이 그토록 찾아헤매던

통일장을 보여준 것이고 신인이심을 입증한 것입니다 오늘도 통일장을 보여주시는

0:01:00

허경영 신인님께서 우리와의 소통을 위해 371회 하늘궁 행사를 여십니다 모두 힘찬 박수로 알현하여 주십시요! 오늘

오늘 오늘 이렇게 신인님께 난화분과 꽃바구니를 올리실 분이 계십니다 네 부천영성센터 강성자 천사님께서 귀한 광천수를 주시고 축복 물 세례를 주심에 신인님께 감사의 난화분을 올리신다고 합니다

부천 영성센터 강성자 천사님 신인님을 신인님을 알아보게 되어서 정말 기쁘고 여한이 없다고 하십니다

0:02:00

감사합니다 그리고 남양주 영성센터 서별 천사님께서 신인님께서 불로수 불로유를 주시고 또 축복을 주심에 감사의 꽃바구니 올려드립니다

남양주 영성센터 서별 천사님이십니다 아 시연이 엄마예요 네 인애하고 시연이 엄마 시연이 엄마예요

허경영 tv에서 자주 나오죠? 네 감사합니다 신인님 신인님 말씀 듣도록 하겠습니다 시연이 엄마는 시연이가 없으니까

볼품이 없네 하하 시연이 엄마는 시연이가 옆에 있어야 빛이 나는데

0:03:00

그 애를 보고 반갑습니다 이렇게 많은 사람이 와서 강의를 듣는데 우는 꼬마가 하나도 없어

아기가 하나도 없으면 그래도 우리는 많이 웃죠? 웃어야 됩니다 이렇게 진심으로 자꾸 웃어야 복이 와요 그러면 질문을 하나 내봐야지

웃으려니까 뭐 질문을 하는 거죠? 내가 그저께 이야기한 것도 우습지 뭐 집에 기어들어가는 거 마누라가 이쁘면 포복하라 그랬지

포복하다 범인을 잡았지 그래도 그 사람들은 헤어지지가 않았어.

0:04:00

우리가 남녀가 이혼을 하면

누가 이익을 볼까 여자가 이익을 보는데 이유는 뭘까? 하하

남자가 나이가 들면 남자가 필요한 게 네 가지, 여자가 필요한 게 네 가지가 있는데 저울에 달아오면 남자가 100번 손해야

우리 여기 어디야 인천 방금 그 어디영성센터 처음에 꽃다발 준 부천영성센터는 어디로 갔노 안 보이노 어

저기 앉아 있구나 그래 그래서 필요한 것이 여자는 네 가지 남자도 네 가지인데 남자 네 가지가 뭔지 아는 거

0:05:00

그렇지? 팔배게가 뭘 필요해? 팔배게가

내가 했잖아 마누라 아내 부인 그다음 뭐지게 뭐게 뭘 그거야 집사람이지

어쨌든 남자가 필요한 건 전부 마누라야 이름만 다르지 안 그래? 마누라 아내 집사람 부인이나 이렇게 전부 마누라가 필요해요

근데 여자는 4개 중에 남편이 있을까? 없어 여자는 제일 첫째 돈 두 번째 딸

여자는 늙으면 딸이 필요해요 자기의 속이나 모든 걸 알아주는 사람 딸뿐이야. 뭐 아들도 아무 소용 없어

0:06:00

이미 며느리 신랑 사위한테 넘어가지고 뭐야 며느리한테 넘어가 가지고 이쪽 사람이 아니야. 돌아가는 어머니가 완전히 늙어버릴 때는 아들은 그렇게 별 소용이 없어

딸이 와서 반찬도 챙겨주고 막 그러죠? 딸이 있어야 되는 거예요 그래서 딸 그러면 2개가 남았네.

건강 세 번째는 여자는 자기가 자기 건강을 챙겨야 돼. 남자는 마누라가 챙겨주고 막 그러잖아. 그러니까 남자는 무조건 아내가 필요한 것이고

여자는 누가 필요해요? 건강 자기가 챙겨 자기가 자기 건강 챙겨

마지막은 뭐게? 그냥 애완동물이야

0:07:00

하하

그러면 남편이 애완동물만 할까? 못하니까 그거 못 들어간 거지 그래 안 그래? 애완동물만도 못한 사람하고 뭐 이혼하니까

누가 이익이야 그지? 여자에게는 실제 나이 들면 그렇게 남편이 뭐 그렇게 좀 덜할 수도 있지

그지? 이게 하나의 농담이지만은 진담이야. 개만도 못해요 집에 아니 강아지를 키우는데

아니 저 미국의 대통령이 말이야. 그 저 성추행 사건에 한 번 연루됐지 그래가지고 집에 들어갔더니 마누라 힐러리 딸 개

이렇게 셋이가 집에 있는데 마누라하고 딸은 방에서 절대 안 나와 개는 현관까지 뛰어나와서 방 개는 막 그냥 성추행 이런 거 관계없어.

0:08:00

그렇게 좋아하는 거야. 변함이 없는 거지 참 그래서 그 동물이 위로가 된다는 거야.

사적인 감정이 없어요 사적인 감정이 있으면 언제나 이게 기상이 변하거든. 우리 날씨처럼. 근데 동물은 그렇지 않아.

주인이야 그러면 목숨 걸어 그냥 주인이 그러니까 주인 눈치를 이렇게 보기는 하지만

주인이라고 그러면 무조건 쫓아가서 주인이 손에 칼을 들고 뭐 누구를 찌르고 있어도 가서 달라드는 거야. 이쁘다고 그러겠지

요새 동물 그래서 그렇게 보니까 이혼하면 누가 손해야 남자는 아무런 이익이 없어 알았죠?

우리가 웃자고 하는 이야기인데 어떻게 보면 섭섭하죠?

0:09:00

그래서 자녀를 준 이유는 영원히 못 헤어지게 해준 거야.

결혼은 언제 헤어질지 모르지만 자식을 딱 줬다 그러면 못 헤어지게 하는 거야. 본드를 딱 준 거야. 첫 딸을 딱 줬다 그러면

그 남자는 마누라하고 사는 게 아니라 딸하고 사는 거예요 그냥 완전히 빠져버려. 그러니까 마누라 얼굴에 뭐 이만한 점이 있어도 안 보여.

딸 때문에 그런 게 있겠죠? 그러니까 딸 보고 사는 거지 그 첫 딸이 살림 밑천이라 밖에 돈을 안 써 딸한테만 쓰지

처음에 손에 남자가 밖에서 돈이 벌리면 첫 딸을 낳은 사람은 딸한테 뭘 사줄까 무슨 장난감을 사 이런 건 생각나지

그걸 가지고 뭐 딴 데 쓰려고 하는 일이 좋겠죠? 그렇게 딸이 중요한데 시집 가서는 나중에 남편과 아내가 있을 때는

0:10:00

남자한테는 그래도 엄마한테 딸이 필요하지 남편은 딸이 덜 필요하다 정은 아버지가 더 많이 줬는데

그러죠? 그래서 우리가 이런 이야기로 재미있게 이야기하는 거야. 그런데 어제 내가 강의한 거 잘 들었죠? 그럼 아까 이야기는 보니까

하늘궁에 10가지 그 산세 이야기하되 산세 이제 다 외웠죠? 알겠죠? 여러분들이 그 10가지가

이 하늘궁 안에 다 있다는 거 그리고 이렇게 뭐가 잘 되면은 우리나라는 잘 되면은 뭘 해야 돼? 꼭 신고식을 해야 돼.

알았죠? 그래서 옛날에 부잣집은 거지가 오면

0:11:00

이 고시레를 많이 하는 거야.

알겠죠? 아무리 맛있는 밥상을 차렸어도 부엌에서 부인이 고시레 어디다 밥을 좀 얹어놔.

딴 데다가 쥐들이나 뭐 동물이 먹으라고 알겠죠? 그러니까 집 안에 좋은 일이 있을수록 던져놔라 알았죠?

그래서 우리는 그런 말이 있잖아. 그게 뭐냐 하면 오래됐는데 하도 오래 돼서

생각이 난다 약무호남(若無湖南)이 뭘까?

0:12:00

약무호남(若無湖南)

우리나라의 호남이 호남 전라남도와 전라북도가 없었다면 대한민국이 없었다 알겠죠?

그러니까 이렇게 작은 땅덩어리지만 풍수가 어디가 좋고 어디가 나쁘냐 이런 걸 알아야 되는 거야. 우리나라에 호남이 없으면 우리나라가 존재하지가 못했다는 거야.

왜? 곡식이 전부 다 거기 모여가 거기서 곡식이 다 나왔어. 이 산간지방은 내 해봐야 이만큼 나오는 거야.

그렇잖아 김해 평야가 있으니까 부산 사람들이 살았던 거야. 큰소리 쳤지 그렇지?

호남 평야로 일본이 들어온다고 생각한 거야.

0:13:00

일본은 쌀이 우리나라 쌀을 노려야 임진왜란을 노린 게 쌀 이런 게 있어야 군량미를 대잖아.

그러니까 호남을 먼저 먹으려고 한산도로 온다 이 정보가 있었던 거야. 그러니까 한산도로 오는 정보를 가지고 이순신이가 준비를 하고 있는데

얘들은 어디로 가 부산으로 들어와버린 거야? 일진이 한산도 안 오고 그러니까 부산에 있는 원균은 박살이 나는 거지 우군사하고 좌군사가 있는데

그지? 그러니까 이순신은 아무리 기다려도 그놈들이 나중에 보니까 부산이 이미 들어가 버렸어. 일본군이 쳐들어가가지고

부산에서 안동으로 막 길이 올라가는 이런 기세가 걔들이 그려놓고 하나는 한산섬으로 이 전라도를 노리는 거야. 곡식 곡창지대.

둘로 쪼개가지고 오는 거야. 그렇겠죠?

0:14:00

그러니까 그거를 이순신은 내다봤는데

어머 부산이 이미 점령이 됐대. 그러니까 다시 옥포 쪽으로 막 올라가고 이런 궤변이 일어난 거야. 그런데 부산 지역의 바닷가를 이순신은 잘 몰라요

호남 지역의 바닷가는 훤한데 경상도 지역은 원균이 있으니까 잘 모르잖아. 근데 그리로 왔다니까 막 그리로 가는데

이순신이가 원균한테 걸려온 거야. 저 전쟁도 지리도 잘 모르고 전쟁도 못하는 놈이 괜히 말이야. 우리나라를 망쳤다고 이래가지고

그냥 잡아가지고 감옥에 들어간 거야. 근데 왜놈들은 왜놈이 그때 소지한 게 조총이야 그 조총은 날아가는데 새를 쏘면 백발백중 죽어요

날아가는 새를 맞히는데 사람 맞히면 그냥 말이나 사람은 멀리서도 정확하게 맞춰버릴 거야. 아마 빵빵하면 다 죽어버려.

0:15:00

그냥 칼 들고 요 샀다가 그때 선조가 임금인데 누가 광해군이 이 의병을 만들어가지고

광해군도 전쟁터에 들어갔어요 이거는 그냥 소총 앞에서 전 그냥 쏘면 다 죽는 거야. 게임이 안 돼. 멀리서 말이야.

말 타고 오는 놈을 팍 쏘면 그냥 팍 고꾸라져 버려 총알 한 방에. 그러니까 이런 무기 이미 우리나라보다 100년이나 앞서 있는

그 무기 앞에 이거 뭐 곡괭이 들고 이거 의병이 해봐야 쏘면 다 죽는 거지 그래요 안 그래요? 그런 우리를 어리석음을 범하였는데

율곡 선생이 거의 10년 전에 임진왜란이 일어난다 임진년에 전쟁 난다 병사 10만 명을 안 만드면 우리나라 위험하다 그런데 선조대왕이 도망을 갔어 안 갔어?

자기 아들 광해군은 그냥 전쟁터로 그냥 의병을 만들어서 막 가고

0:16:00

군대가 없는 거예요

이게 우리는 이순신 장군만 들이다 나중에 일진 이진이 하나는 전라도로 하나는 경상도인데 경상도가 먼저 기어들어오니까 사태가 일어난 거예요

그렇죠? 그때 호남 곡창지대 쪽으로 올라오면은 들판에 뭐 누가 있나 그냥 여기까지 김포까지 올라오는 거야.

산맥이 없어 산악이. 그런데 경상도로 온 사람들은 4월 25일 날 문경새재에 도착한 거야. 일본군이 임진내 4월 25일 문경새재에 딱 도착하니까

새도 넘어가기가 어렵다 해서 새재야. 그래서 새 새를 말하는 거야. 문경새재 새가 넘어가기가 힘들어서 쩔쩔 매는 고개를 서

문경 새재란 말이야. 그게 추풍령이야. 내가 추풍령을 넘어서 서울로 왔잖아. 내 추풍령 넘어올 때 막 울었지

그런데 그 문경새재를 일본군이 도착할 때

0:17:00

신립 장군이 부대가 말 부대야. 기마부대 신립 장군이 말을 가지고 왔는데

말만 보면 다 쏴버리니까 말이 다 고꾸라져버려 그냥 조총 앞에 승승장구해서 올라오는 거야. 그다음에 광해군이 막 막아보니까 되나.

광해군은 전쟁하고 있는데 선조는 도망가는 거야. 그래서 신의주까지 딱 갔지 신의주를 강을 건너서 명나라로 와서 살려달라 하려고

배를 타려고 하는데 신하들이 막아 유성룡 유성룡이가 상감마마 상감마마가 이 배만 타고 중국으로 명나라로 가시면

이씨조선은 없습니다 어느 나라 임금들이 국민이 그 사람을 임금으로 보겠습니까? 조상 대대로 이은 왕실을 망치는 겁니다 죽어도 여기서 죽어야지

왜 명나라로 도망을 갑니까? 신하들이 막 엎드려서 막 말려.

0:18:00

그러니까 선조대왕이 안 건넜어

이미 일본군은 평양으로 막 북진해 올라오지 그러니까 그래도 뭐 압록강을 안 넘었으니까 우리 역사 조선이라는 역사가 남아 있는 거야. 그래 안 그래요?

그때 일본군이 곡식을 가져간 게 호남이야. 그러니 호남을 잘 지켜야 되는데 이순신 하나 갖다 놓고 말이야. 전부 호남에는 의병이 많아요

우리 진주는 곽재우 같은 사람이 막 의병이 일어났지 경기도는 광해군이 의병을 일으켜가지고 임금 아들이 막 의병을 일으켜서 싸우는데 임금 도망가는 거 굉장히 위급했죠?

그게 왜 이랬냐? 준비를 안 한 거야. 율곡이 앞으로 10년 안에 임진왜란에 분명히 왜놈들이 쳐들어온다

그 일본군이 한반도에 투입된 병사가 15만 명이야.

0:19:00

15만 3천 명인데 정확하게 물고기가 한 10만 병을 만들어야 됩니다

맞아 안 맞아? 저쪽에는 조총으로 무장한 15만 명 대단한 거야. 우리가 지금 60만 대군이 해도 40만 정도 되잖아. 근데 뭐 15만 명이 조총을 들고 다니니 무시무시하지

닥치는 대로 쏘는데 그렇죠? 이런 한 나라를 이끌어가는 데는 한 사람의 천재만 있으면 돼요

알았죠? 미래를 내다볼 줄 아는 한 사람이 필요한 거야. 근데 그 율곡이를 잡아가지고 말이지 조정에서 내쫓았어요

지가 뭔데 뭐 앞으로 전쟁이나 이런 재수 없는 놈 이렇게 평화로운 시대에 임금 앞에서 선조 임금 앞에서 전쟁 나

불길한 놈 같으니라고 이래 쫓겨. 그러니까 율곡이가 사표 내고 나와버렸어. 알겠죠?

0:20:00

그래가지고 화석정 임진강 나루에 가서 집을 사가지고 거기로 이사를 간 거야.

거기 가서 임금이 몇 월 며칟날 강을 건너러 올 거다 그때가 그믐날이다 그래가지고 집을 하나 지어놓고 그 나루터 위에다가 거기 가면

지금부터 있어. 화석정 그는 맨날 기름걸레로 닦도록 밑에 사람들 보고 그래 기름걸레로 항상 닦았는데

진짜 임진년 율곡이가 이야기한 날 임금 선조 임금이 거기 도달했는데 칠흙같이 어둡고 비는 내리지 앞은 안 보이지

웬만한 불 켜봐야 다 꺼져버려. 그런데 화석정에 그 후손들이 그때 율곡에는 이미 돌아갔어. 후손들한테 유언을 해놨어.

선조가 언제 여기 온다 그때는 이 여기에 불을 질러서 강을 건너게 해드려라. 그래가 갑자기 어디서 막 불이 확 대낮같이 돼서 쳐다보니까

율곡이 집 있는 그 사당에서 불 나가지고 임금이 건널 때까지 저 강 건너가

0:21:00

훤히 보이게 임진강 나루가 불바다가 된 거야.

기가 막혀 안 막혀. 그래서 거기 가면 율곡이 지금 집도 있고 다 있어요 그 나루터에 내가 거기를 많이 가봤지

그리고 거기 가면 그냥 눈물이 나지 이렇게 미래를 내다보는 자가 대우를 받아야 되는데 미래만 내다보면 열등 뭘 기득권들이 저런 미친 새끼 저거 뭐 하는 놈이야

야 앞으로 30년 후에 우리나라 저출산 문제로 동네마다 다 망한다 결혼하는데 1억씩 줘야 된다 그 당시에 1억이 지금 3억 정도 돼. 큰 돈이잖아.

내보고 미친 놈이라고 저 사기꾼 그 내가 사기꾼 두목이 된 거야. 그러죠? 율곡이도 그렇게 되었어.

얼마나 많은 사람이 우리나라 사람이 죽었냐고 일본군한테 그래 안 그래? 지금은 그런 감정 가질 건 없지만 그 당시에 죽은 사람들은 얼마나 억울해

그렇지.

0:22:00

군대는 엉망이야. 뭐 이순신 그거 잡아 넣었다가 감옥에 넣었다가 빼놓으면

그 사람 하나가 신경 안 썼으면 어떻게 될 뻔했노. 그래도 이순신은 배 12척 가지고 그냥 일본 놈 300 몇 척을 무찌르고 계속 옥포해전 한산도 해전을 여러 개를 했는데

잘했죠 그러니까 호남 우리 영남이라고 영남으로 한 팀은 영남으로 갔죠 한 팀은 영남으로 가고 한 팀은 호남으로 간 거야.

알겠죠? 이리로 간 군대와 이거는 문경 새재를 넘어야 되고 이거는 호남으로 간 군대는 전주를 거쳐서 북진하는 거예요 서쪽으로 호남 평양을 거쳐서 올라가는 거죠?

그래서 우리는 이 호남의 곡창지대 이거 일본이 또 노린 거지 그러죠? 근데 이쪽 영남으로 가는 데는 곡창지대가 별로 없어 그러잖아.

그리고 교통만 안 좋아 산을 막 새재를 넘어야 돼. 근데 넘어가면 골짜기 골짜기 의병이 숨어 있는 거야.

0:23:00

이게 근데 나타나기만 하면 조총 앞에 조족지혈이야. 그래 안 그래요? 그래서 우리는 새로운 지도자 우리나라가 앞으로 잘 되려면

한 사람만 나타나면 이 나라는 세계를 제패해. 그래서 만약 이게 만약 약(若)자야 만약 호남이 없었으면은

우리나라에 대한민국이 없었다 이 소리야. 그래서 여러분 지역을 너무가지고 싸워서 하면 안 돼. 알았죠?

그러니까 호남과 영남으로 우리나라는 이루어져 있죠? 그 호남과 영남이 남부 지역을 장악하고 있지만 굉장히 중요한 요새야 왜 호남의 성이 어마어마하게 많아

몇 천 개야

0:24:00

그게 전부 전쟁터란 말이야. 거기에 일본군이 나타나고 쳐들어가고 잡고

거기가 그 호남 지역의 바다는 이순신이가 잘하는데 경상도 지역은 전멸이었어. 그래 안 그래? 그래 내가 짤막하게 한

조선시대 이야기를 했지만은 여러분들이 참고할 이야기야. 약무호남 시무국가(若無湖南 是無國家) 우리 국가가 없다

그래서 지금도 호남을 중요시한다 이 말이야. 호남의 그 넓은 들판을 호남 사람들이 그걸 농사를 다 지었다 그럼 경상도 사람들은 그 넓은 들이 없으니까 그 농사 지어주러 갔나?

안 갔다는 거야 호남 사람들이 끝이 안 보이는 그 평야에 한 평도 안 올리고 농사를 다 지어가지고 경상도 충청도 우리나라 왕실을 먹여 살리고

다 쌀을 올려보낸 거야.

0:25:00

알았죠? 그럼 왜 올려보는 게 없냐?

경상도보다 좋은 게 배 타고 올라가면 서울이야. 한강으로 강화도 해서 서울로 들어오면 그냥 서울에 그 많은 사람들 곡식을 내려놓는 거야. 그게 어디서 와?

호남에서 그래서 호남이 아니면 왕실이 뭘 공급하기가 좋아 해로가 있으니까. 그래 안 그래?

그럼 서해바다서 좀 가면 강화도고 서울이야. 경상도권을 가져오려면 남해를 돌아와야 돼.

그러니까 경상도 곡식은 이동이 안 되는 거야. 뭐 기차가 있나? 조선시대 때 거기 전부 호남 쪽에서 먹거리가

다 조선 왕실로 들어가는 거 아니야? 경상도 그는 문경 새재를 못 넘어와 새도 넘어오다가 지쳐가 자빠지는데 하하

그래 안 그래? 그러니까 그 문경새재하고 낙동강 때문에 북한이 부산을 빨리 점령을 못한 거야.

0:26:00

요새는 요새인데 그지? 부산이 요새 문경 새재가 막아주고 낙동강이 막아주는 거야.

그러니까 북한군이 혼이 났던 거지 그렇잖아. 여러분들이 이렇게 앉아 있는 것도 우리 선조들이 일본 조총 앞에서

낙엽처럼 죽어갔다는 걸 알아야 돼. 근데 그 후손들 중에 죽은 자의 후손은 벌써 없어. 거기서 죽은 사람은 대가 다 끊어져버렸잖아. 근데 여러분들의 여러분들의 조상들은

전쟁터 안전한 곳에 있는 거지 알겠죠? 그러니까 여러분이 숨 쉬고 있는 것만도 죄 짓고 있는 거야. 조상한테 미안한 거야

그래 안 그래? 남들은 막 그냥 조총 맞아 다 죽었는데 여러분 조상은 어디 숨어 있으니 귀신 같이 귀신같이 숨어있다가 아니

지금까지 자식을 퍼뜨렸으니 그래 안 그래요? 그래도 여러분들은 미안한 마음을 가져야 돼 안 가져야 돼?

0:27:00

내가 이렇게 살아있는 것도 미안하게 생각해야 돼. 이순신한테도 미안하다고 생각하고 광해군한테도 미안하다고 생각해야 되고

알겠죠? 그래서 우리는 나라가 위험할 때는 꼭 영웅이 나타나 이순신 영웅 실럽 장군 같은 영웅 뭐 이런 영웅들이 나타나서 우리나라를 구해내.

알았죠 신인이 등장할 때는 최고의 위기 때야. 알았죠? 나는 이걸로 오늘 강의를 끝내고 질문을 받겠습니다

네 이순신과 미래를 내다보는 율곡에 빗대어서 우리나라의 미래를 내다보는 분 한 분만 있어도 나라를 살릴 수 있다

0:28:00

이런 섭리 말씀을 주셨습니다. 다시 한 번 뜨거운 감사의 박수 올려주십시요! 네 감사합니다 네 지금부터 질문 올려드리겠습니다

먼저 영상 질문입니다 우리는 즐겁게 해라고 저런 음악이 나오는 거야 총재님 못하시는 게 뭡니까? 못하는 게 없다는 게 못하는 거지

익명의 질문을 각색했습니다 안녕하세요 신인님 모든 만물이 신인님의 것인데요 그렇다면 양보라는 것도 없는 게 아닐까요?

어차피 모든 게 신인님의 것이고 우리들은 빌려쓰거나 잠시 관리하는 것뿐인데

0:29:00

내가 양보했다는 생각이 혹시 오만은 아닐까 염려됩니다

양보에 대해 가르쳐 주십시요 여러분들이 저거를 뭐라고 해야 되나 말라기 4장 말라기 4장 1절 2절 읽어봐. 저 질문은 아주 간단한 거야.

말하기는 구약의 마지막입니다 구약의 마태복음 앞에 있는 거예요 구약의 맨 끝이 말라기야. 말라기는 1장, 2장, 3장 4장밖에 없어요

제일 얇아 4장 1절부터 2절까지 읽어봐. 말라기 4장 1절부터입니다

0:30:00

만군의 여호와가 이르노라. 보라. 극렬한 풀무불 같은 달이 이르리니 교만한 자와 여기 영상

악을 행하는 자는 다 초기에 같을 것이라. 그 이르는 날이 그들을 살라. 그 뿌리와 가지를 남기지 아니할 것이로되 내 이름을 경외하는 너희에게는

의로운 해가 떠올라서 치료하는 광선을 발하리니, 너희가 나가서 외양간에서 나온 송아지 같이 뛰리라. 또 4장 3절

또 너희가 악인을 밟을 것이니, 그들이 나의 정한 날에 너의 발바닥 밑에 죄와 같으리라. 만군의 여호와의 말이니라.

됐죠? 이게 여기 보니까 이런 말이 있죠? 교만한 자, 이게 양보하는 자인가 양보하는 자 아니죠?

만군의 여호와 이제 여러분 말하는 하나님이 이야기한다는 거야.

0:31:00

이르노라. 만군의 여호와가 이르죠?

보라 용광로 불 같은 날이 이르리니 그지? 교만한 자와 양보하지 않는 자지, 교만한 자와 악을 행하는 자는

다 지푸라기 같을 것이라. 그죠? 지푸라기 타지 그 이르는 날에 그들을 살라.

살라는 건 불을 지른다 소리야. 그 뿌리와 가지를 남기지 아니할 것이로되 내 이름을 기억해야 하는 너희에게는 공의로운 해가 떠올라서 치료하는 광선을 비추리니

신인이 치료하는 광선 비춰주나 안 비춰주나 광선이 미국까지도 가고 다 가지 어디든 내 광선이 도착하지 않는 곳이 없어. 이거 누가 비친다고

여호와가 비친다 이거야. 하나님이 알았지 치료하는 광선을 비추리니

너희가 나가서 외양간에 나온

0:32:00

송아지 같이 뛰리라. 그지?

또 너희가 악인을 밟을 것이니 악한 자들을 발바닥에 밟고 분질러버려. 그들이 내가 정한 날에 너희 발바닥 밑에 재와 같으리라. 만군의 여호와의 말이니라. 무슨말인지 알겠죠?

내가 송아지하고 같이 잤어 안 잤어? 외양간에서 잤다고 여러분한테 옛날에 이야기했지 같이 외양간에서 나온 송아지 같이 뛰리라. 무슨말인지 여기에 많은 비밀이 들어있는 문장이에요

광선을 비추리니 너희가 나가서 외양간에서 나온 송아지같이 뛰리라. 이상하죠? 외양간에서 나온 외양간에서 성장한 사람이 나야.

또 내가 소띠생이지 송아지지 그때 그 송아지 어릴 때잖아.

0:33:00

그리고 내가 그때도 광선을 비쳤어. 맞습니다 광선을 비추리니 그지?

치워 치워봐 그러니까 이 우리가 말하는 이런 외양간이야 이게 이게 외(喂)자야. 외양간 소가

소 먹이는 데야. 옛날 소 있는데 외양간이라 그러지 한문으로 이렇게 써요 이 외양간에서 나온 송아지

알겠죠? 광선을 비추는다 이게 알겠죠

누군지 알겠죠? 광선을 비추는 외양간에서 나온 송아지 신인이 여기 와 있는 거야. 근데 뭐 하러 와

0:34:00

양보하지 않는 자 알겠죠 무슨말인지 알겠죠?

교만한 자 교만 이런 교만한 자를 없애러 온다 이 말이야. 알았죠 그러니까 이런 교만한 자들을 없애러

외양간에서 광선을 비추는 자가 온다 나오죠? 그래서 양보해야 되나 안 해야 되나? 이 세상은 지구를 다른 말로 하면 뭐야 여러분들한테는 훈련장이지

그러면 우리는 뭐야? 지구에 온 지구를 잠시 지나가는 나그네야. 지구의 것은 우리 게 아니야. 자꾸 우리를

여기 몸도 지구에 걸 빌려가 있는 거야. 나그네죠? 나중에 죽을 때 보면 나그네라는 걸 알게 돼.

0:35:00

하나도 못 가져가 나그네가 와서 그 동네 거 가지 않아. 얻어먹고

그냥 가지 그러니까 나그네라는 걸 잊어버리면 교만한 자가 되는 거야. 내가 더 많이 가졌다 너는 뭐 어떻다

이렇게 되는 거예요 그러면 양보해야 되나 안 해야 되나? 양보가 뭐요?

양보는 우리가 일반적으로 말하면 양보가 보시야 맞잖아. 보시 남한테 도와주는 거 보시는 양보가 다른 말로 하면 뭐예요?

사랑 사랑 그지? 봉사. 우리 저 무료 급식하잖아.

내가 뭐 우리나라 재벌이야. 수입이 90%가 무료 급식에 들어가 그렇죠 여러분들은 나그네인데

적금을 들고 있어요 나그네인데 막 뭘 많이 싸려고 그래

0:36:00

소용없어.

우리는 진짜 나그네로서 우리를 지금 프랑스 여행 온 거나 똑같아 맞지 근데 프랑스 여행 간 사람이 저 저 베르사유 궁전 저거 내가 사야 되겠다 이러냐

아니 살아봐야 평생 한 번 갈까 말까 그래 비행기 타면 괜히 그 뭐 하러 거까지 가 거기 있는 그 모든 아름다운 곳이 헛거야 헛거

프랑스 사람들은 그거 뭐 자기 집이 아파트 200억짜리다 이래사 그거 쳐다보면 뭐 해 그거 200억 아니라 2천억이라도

나한텐 10원도 가치가 없어. 맞아 안 맞아? 가지고 올 거야 뭐 내가 거기서 살 거야? 그래 말도 안 통하는 놈들하고

파리 같은 사람들하고 아니 우리가 뭐 때문에 파리 모기가 하고 같이 살아야 돼. 그 그러니까 우리는 한국이 좋지

0:37:00

그러니까 이 이 낙원에 그러면 프랑스 사람이 여기 오면 아무리 한국이 좋아도 여기 뭐 집에 욕심을 낼까

있어봐야 여기서 안 살아요 맞아 안 맞아? 그러니까 우리는 프랑스 사람은 프랑스가 가고 싶지 여기 있는 집이 뭐 그리 욕심 나겠어

그러니까 서로 이런 마음이 그런 거야. 그래서 이 지구가 우리와 관련이 없는데 자꾸 고향을 이 고향 이 고향을 마치 본향으로 생각하는 거예요

본향하고 고향 다르죠? 이 본향이 어디야? 백궁이야 여러분이 온 데는 본향이라 이 말이야

무슨말인지 알겠죠? 본향으로 가야 되는데 고향을 왜 가 이거 뭐 여기에 미쳐가지고 그래 샀노

그럼 나그네가 아니지 나그네는 우리가 프랑스를 한번 유럽 여행을 하고 그 유럽 여행을 했을 뿐이지 거기에 애착 가질 게 하나도 없어.

0:38:00

뭐 돈 있는 사람들은 마일리지는 욕심 나겠지 여행을 했으니까 비행기 티켓 값은 좀 앞으로 싸지겠지

마일리지는 축적되지만 아무것도 남는 게 없어. 그러니까 여러분들이 지구에 왔다 가면 레벨이 남아 마일리지가 있어 없어? 여러분 레벨이 남는 거야.

아무것도 없어. 쓰잘 데 없어요 알았죠? 그냥 내가 뭐가 있다 없다?

괴로워할 필요 없어요 앞으로 남은 초가 이만한 초면은 요만큼 남았지 지금 여러분 인생이 이만큼 남은 초야. 이거 좀 있으면

갑자기 통장 비밀번호가 생각이 안 나. 나중에는 통장도 어딘지 몰라. 그래서 나중에는 글도 못 써. 그러면 이건 누군가 알려줘야 되는데

그게 자식 도둑이 나타나 싸그리 쓸어 가버려 그러면 어디다 어디 가 서있어? 침대에 있는데

0:39:00

침대에 있는데 여기 어디요 물어보니까 요양원이래 그 자식들이 우리 엄마 언제 돌아가세요 전화가 와

한 한 달 더 계실 것 같다고 이게 인생이야. 아무것도 아니에요 이 세상에서는 남겨놔봐야 그거 남기느라고

원수 진 사람들한테 하나 주는 게 더 속 편해. 맞아 안 맞아? 근데 신인을 도둑놈으로 보는 사람 되겠나 신인은 어려서부터 그런 게 없어요

22살 때부터 무료 급식을 서울역에서 했어. 그래서 중앙일보에서 한국에 페스탈로치 신문에 나왔지 어

그러니까 신인은 그런 사람이 아니여. 그런데 사람들은 나를 이상한 눈으로 보는 거야. 그건 율곡이를 갖다가 여러분 망해가 우리가 엄청난 사람이 죽었잖아.

미래를 내다보는 자를 미친놈으로 생각했으니 그게 제정신들이야?

0:40:00

정신 차리세요 우리는 나그네라는 거 명심해요.

근데 나그네인데 그 나그네 길에 누구를 만나? 허경영을 만나버린 거야. 이거는 나그네치고 최고 행운아들이야.

재밌죠? 행운아중에 로또 복권 붙은 행운아들이야. 나중에 여러분 나그네의 길에 죽을 때 어머 내가 하늘궁에 가서 허경영 만난 것만 남는구나.

어머머 내가 옛날에 고대 왕실이 잘 그건 아무것도 아니었구나. 내가 하늘궁에 가서 허경영이 강의 들을 때 그때가 낙원이었구나. 내가 이 세상에 와서 그 사람을 못 만났으면 내가 뭐를 얻은 게 있을까?

0:41:00

야 나한테는 레벨이 어마어마하게 쌓여 있고 지금 내가 숨이 딱 끊어지면 야 난 그곳이 더 궁금해. 이곳보다 난 그리로 갈 거야.

여러분 얼마나 마음이 편해? 그래 안 그래? 아주 여러분들은 나그네 중에 상나그네야 내가 말을 좀 쉽게 표현해 주는 거지만

굉장히 이게 중요한 말이에요 이걸 내가 철학적으로 이야기하면 복잡한데 아주 압축해서 얘기하는 거예요 알았죠?

답은 이걸로 끝입니다 네 감사합니다 다음 나그네 중에 저 최희준이라고 있어

최희준의 하숙생이라는 거 있죠? 인생은 나그네 길 어디서 왔다가 어디로 가는가? 이 구름 나그네 구름이 흘러가듯 떠돌다 가는 길에 정이란 두지 말자.

0:42:00

미련이란 두지 말자 이 사람이 경북고등학교 서울대 법대 공부 잘하는 사람이야. 집안에서는 최고 법관이 되라고 고사를 지냈어.

그런데 갑자기 나는 노래가 좋지 법관 같은 거 안 합니다 하하 진짜 구름 나그네야

그 사람이 그 법관 왜 합니까? 왜 사람 잡아놓고 막 죄 잘못한 거 묻고 자기 자신의 죄를 묻는 것도 한평생이 부족한데 그래 안 그래?

왜 남의 죄를 따지고 난리야 아이고 나 그런 거 안 합니다 난 그저 노래나 부르다 가겠습니다 그 노래로 인간들을 편안하게 해주겠습니다

그게 합숙생이야. 그럼 우리는 나그네로서 한국에 와 있는 하숙생이야. 끝나고 나면 나그네 끝나면 하숙생 짐 싸가 가야 돼

근데 싸 가지고 갈 거는 하늘궁에서 허경영 만난 레벨밖에 없네 이거

0:43:00

어 나는 참 그 가수 중에 최희준이가 현명한 사람이라고 생각해.

법관 돼가지고 엄마 아버지 뜻대로 법관이 돼가지고 사람 잡아넣고 막 재판 잘못해가지고 막 형이나 때리고 이랬으면

그죠 아까 봤죠 말라기 4장 1 2절 봤죠? 그 그런 풀무불에 가서

그냥 뿌리째 불타는 인간이 되는 거예요 그래 안 그래? 어 잘 들었습니다

다음은 최선우 진인님 질문 있습니다 지구의 삶은 화무십일홍 일장춘몽입니다 영원한 백궁만이 우리의 본향입니다 무한봉사의 신인님

0:44:00

22세부터 무료 급식, 저출산, 해원, 33정책으로 무지몽매한 인간을 계몽하셨습니다 신인님을 법과 언론, 방송, 누구도 검증할 수 없습니다

사필귀정 알곡 추수하는 심판이 있습니다 억울하게 누명 씌우는 박해가 계속되고 있습니다 우리는 용기를 내어 강하게 이겨내야겠습니다 천재 일론머스크는 테슬라 폰을 건네어

삼성도 위태로울 수 있다 합니다 뉴런. 스타. 솔라링크로 연결한다 합니다 21세기는 영성시대입니다 허경영 통일장은 우주 25%인 암흑 물질,

70%인 암흑에너지에 작용하여 만물의 본질을 변화시킵니다 불로유를 시작으로 광천수 기적을 보여주셔서 인류에게 연구 과제와 희망을 주셨습니다 허경영 링크 축복만이최고 부자 나라

대한민국과 전쟁, 기아 없는 지상낙원을 만들 수 있습니다

0:45:00

질문입니다 신인님과 천재 인간은 조족지혈 비교 불가입니다

그 차이와 에너지 증폭 기술에 대하여 섭리 말씀해 주십시요 신인님 외양간에서 온 사람한테 상당히 많은 걸 물어봐 하하 그래요

신인님의 질문은 굉장히 진중한 거요 근데 여러분이 답을 한번 마음속으로 생각해 봐. 답이 간단한 게 아니야 그죠?

그죠? 지워버리

0:46:00

일런머스크 그죠

이 사람이 뭐를 주장해요 뭐라고요? 뉴럴링크죠 Neuralink야

이거는 뉴럴에 ural(Neural)를 해버리면 형용사가 되니까 l이 들어가면 안 돼요 그러니까 뉴럴링크 알았죠?

그러니까 이거를 뇌 우리 신경을 연결한다 그다음에 세 번째 뭐죠? 이거를 이 사람이 이런 핸드폰을 만들었어요

0:47:00

그죠? 그러면 이런 이런 핸드폰을 만들었으니까 삼성 아이폰 다 애플하고 다 망하게 생겼지

망하게 생겼는데 이 사람이 여기서 끝날까 또 반전해요 또 반전해.

그러니까 이 사람이 나중에는 의학 분야도 나갈 것 같아. 그러려면 신인을 만나야 되겠지 그래서 이 사람 가지고는 뭔가 대안이 없어. 플러스 Huh

그러니까 머스크 플러스 Huh 그죠? 이렇게 돼야 되는 거예요 머스크 플라스 Huh면

이건 일 나는 거예요 일 나는 거 그러니까 어디에서 어떤 사람이 해도 한 단계 올라가려면 신인을 만나야 돼.

신인을 통과해야 돼. 예를 들어서 우리가 물이 저 상위 개념으로 가야 되는 거야.

0:48:00

이 사람은 지금 하위 개념이야.

하위 개념이에요 여기는 상위 개념이죠 최상위 개념이야 맞죠

여기는 최고로 높은 개념이야. 최상위 개념 최상위 개념인데 이거는 무한대 개념이야.

그럼 이 사람은 하위 개념에서 나한테 링크하면 좋겠지 그럼 이 사람은 이런 링크를 했지만 허Huh는 무슨 링크를 했어? 허Huh가 한 링크는 뭐야? 응 나는 모든 거하고 링크가 돼버려

하하 나는 에브리띵 링크니까 얘 같이 1 2 3 할 것도 없어. 링크가 안 되는 게 있나?

없어 그건 여러분들이 증명해져

0:49:00

실제 나는 링크가 다 돼.

다 여러분하고도 궁합이 다 맞아. 알았죠? 그러면 이렇게 링크가 되는데 이 사람의 별에서 기지국을 해주고

뇌에서 핸드폰 우리 엄마한테 좀 전화 걸었으면 하면 전화가 가는 거야. 뇌에서 바로 핸드폰에 연결이 돼버려. 그렇다고

뇌에다 침을 심냐? 안 심어. 그렇죠? 솔라 충전이 태양에서 오는

지금 솔라 비행기가 있어 알지? 솔라 비행기 미국에 있어요 태양에 보는 빛만 가지고 비행기가 떠.

그러니까 그거는 기름이나 배터리가 없어요 솔라 비행기 있습니다 왜 솔라 비행기는 좋냐? 비행기가 넓잖아.

날개나 뭐 이런 동체가 거기가 전부 태양 그거야. 솔라 그러니까 올라가면 올라갈 때도 막 햇빛 충전해. 그냥 올라가는 거야.

올라가고 뭐 뜨고 내리고 기름이 필요 없어.

0:50:00

솔라 비행기 솔라 첼링지라고

그래 솔라 첼링지 영어로는 솔라 첼링지 비행기가 미국에 많아요 그러니까 이제 솔라 자동차가 나오지

솔라 첼링지 자동차가 나온다니까 앞으로 솔라로 차지가 되는 자동차다 이 말이야 솔라 첼링지 그지?

그러면 솔라 첼링지 카가 안 나온다는 보장이 있나? 지금 밧데리 이거 아이고 그 밧데리 뭐 위험하단 말이야. 불이 나면 안 꺼져요 일단

지금은 이제 밧데리가 불이 안 나게 개발이 됐어. 지금 새로 배터리가 바뀌었어요 1년에 막 계속 수정이 되고 있어. 이제는 그러면 이제 충전도 더 이상 안 되게끔 하고

그게 자동으로 다 제어가 되게 되는 배터리가 이제 새로 만들어. 그러니까 이 불이 날 리가 없지 그거 누가 해? 머스크가 그걸 지금 하고 있단 말이야.

그런데 그 배터리 충전도 머스크는 마음에 안 드니까 솔라 첼링지로 바꾸고 싶은 거예요

0:51:00

그리고 자동차 등판이 전부 솔라 다 해가지고

그걸 솔라로 바꾸는 거지 그러니까 솔라 첼링지가 나오면은 자동차에 기름 안들어가 배터리 안 들어가 좋은 시대지

그렇게 돼요 그래서 나중에는 자동차가 가다가 막히면 나는 거야. 왜? 기름이 안 들어가니까

솔라 첼링지는 비행기 날라 안 날라? 나는 게 있으니까 그냥 그거 기능이 있는 거야. 그냥 솔라가 무한정 들어오니까

팍 날라도 엔진이 기름 들어가나 그러니까 가다가 막히면 떠 그러니까 서로 부닥치지 않게 충돌이 아무리 가도 이게 서로 접촉이 안 되는 거야.

서로 방어 시스템이 돼 있겠지 뭐 허공을 마음대로 다녀도 옆차하고 박치기를 안 해요 하하 어

그리고 자기 아파트에 가면 주차장이 자기 안방을 전부 개조해가지고 주차장을 만들어버려 자동차가 날라가지고 들어가는 거야.

0:52:00

안방 하나는 비워야지 베란다 쪽으로 슝 슬로우링을 해서 탁 착륙하는 거야. 재밌잖아. 그래서 나갈 때는 베란다에서 그냥 문 열어놓고

“갔다 올게” 그러고 가버려. 재밌잖아. 그러니까 이게 솔라 첼링지 카 솔라 첼링지 카가 앞으로 나오면 끝내주는 거야

알겠죠? 근데 이런 이런 링크 3개 가지고는 허경영이가 무한대 링크잖아. 에브리띵 링크지

그지? 말도 못해요 그 사람들이 가지고 있는 이 자동차에도 내 에너지가 들어가면 엔진 소리가 달라져

타이아도 달라지고 그러면 이 사람이 그걸 보고 그다음에 보강대가 썩질 않아 보강대도 달라져 버려.

그게 에너지로 들어가버리면 그러면 들어간 핸드폰과 안 들어간 핸드폰이 다를까 안 다를까?

0:53:00

핸드폰에 여러분 번호에도 에너지 들어가지

만약에 머스크가 핸드폰 번호에까지 내가 링크가 되는 걸 에너지가 링크 된다고 그러면 기절 초풍 안 할까? 맞아 안 맞아? 내가 여러분한테 에너지 넣어주면

여러분의 핸드폰 여러분이 한 100억 가지가 다 에너지 들어가지 근데 핸드폰 번호에도 에너지 들어가 안 들어가? 번호도 안 떨어져요

근데 얘 핸드폰은 에너지 있나? 이거야 건강에도 안 좋아. 근데 내가 주는 거기다 내가 접목을 해버리면

건강 핸드폰 그다음에 두 번째 치료하는 핸드폰 아픈데 대면 치유가 되네. 호주머니 넣고만 있어도 몸에 좋네

달라 안 달라? 그러니까 이걸 알고 나면은 전 세계인이 그 핸드폰을 더 좋아하지 어 그러면 그 핸드폰 기능을 쫙 발표를 하면

전 세계인이 기절초풍을 해. 아니 핸드폰 번호도 안 떨어지네.

0:54:00

그냥 옛날 번호는 툭 툭 이러는데

그거는 무한대 에너지가 나와. 머스크가 이걸 아는 날은 머스크가 잠을 못 자. 어머 자기가 본 그 자가 저기 와 있구만

하하 그러겠죠? 그래서 우리의 대한민국은 핸드폰 가지고 얘 따라가기 참 어렵게 생겨버렸어.

그러면 얘를 내가 잡아야 되는 거 아니야? 머스크가 내한테로 와요 머스크가 우리가 상위 개념이라고 그랬지 상위 개념은 여기에 뭐가 있어요?

여기에 첫째 물이 있어요 물의 상위 개념은 뭘까? 두 번째 아니 X Y지

X Y 이거는 뭐예요?

0:55:00

이거는 양성자야

이거는 여자야. 그러면 남자와 여자로 나눠지겠지 이게 x 염색체와 y 염색체지 그러면 이 Y 염색체와 X 염색체가 또 만났지

그럼 뭐가 돼? 뭐가 돼? 세포가 되지 세포 돼 안 돼?

세포가 또 상위 개념으로 가면 인간이 되네. 그래 안 그래? 막 이렇게 점점 올라가죠? 근데 이 인간을 분해하니까 물이야.

그러잖아 여기서부터 올라온 거야. 정자 정자와 난자를 이거

0:56:00

그래 이게 남자 그러니까 이제 남자고 이게 여자잖아. 그러니까 이게 합쳐져서 세포가 되는 거야.

완전 세포 완전 세포에서 인간이 나와 상의 개념으로 가면 그렇게 되겠지 동물이 나와

그래 안 그래? 그다음에 상의 개념은 인간이겠지 그지? 인간이지

인간 다음에 뭐가 있을까? 인간보다 상위 개념은 사람이지 사람인데 더 나아가면 여기가 머스크의 종류야.

여기까지가 머스크야 머스크

0:57:00

머스크가 우리 인간들 중에 가장 많이 진화했으니까

머스크잖아. 그러면 저 사람 다음에 뭐가 나와? 영성 인간이 나오겠지 아니 영성을 사용하는 인간이 나올 수 있는 거야.

여러분들이 진화가 되는 거야. 맞아 안 맞아? 이 영성 인간 시대가 앞으로 오는 거야. 그러니까 머스크는

머스크는 아무리 해봐야 여기를 못 넘어서 이 한계를 못 넘어서는 거야 여기에 영성 인간이 나오고 여기에 천국이야.

천국이 있단 말이야. 그럼 이게 상위 개념으로 가는 거 아니야 쭉쭉 걸어서 올라가는 거 아니야 그죠?

그걸 여러분들이 그림을 그려봐. 머스크가 이 라인을 넘어갈 수 있겠나 핸드폰 영성으로 못 넘어가는 거야.

그지? 그러면 머스크에 링크 인간은 되지

0:58:00

그러나 영성 인간으로 갈 수가 없는 거지

저거 가지고는 아시겠죠? 이게 정말 우리가 이 첼링지 챌린징 알겠죠 앞으로 이런 시대가 돌아오는 거야. 그래서 이게 전기도 태양열도 전부 이렇게 첼링지가 되는 거지

그래서 지금 이 챌린징 비행기 있지 그게 돌아다니는데 이 첼링지 차가 나와야 돼 앞으로 첼링지 차가

ger 첼링지 er를 뺐네. 첼링지 자동차가 앞으로 나오면 그걸 가지고 여러분들이 아파트에도 들어가고 날기도 하고 마음대로 할 수 있어요

왜?

0:59:00

무한대 에너지가 오니까 태양에서 그리고 그걸 비가 오는 날도 아무 상관없어.

날아다녀 왜? 구름이 있어도 이게 얼마든지 구름 낀 날 여러분 화장 안 하고 나가봐. 새카매져

구름 속에서도 빛은 온단 말이야. 알았지? 진짜 구름 속에서도 솔라가 되는 그런 솔라딩이 되는 그런 시대가 온단 말이야

그러니까 이 머스크가 과학적으로는 앞서가지만 신인한테 와야 되나 안 와야 되나? 나는 여기서 여기서 기다리고 있어. 그래 안 그래?

알겠지? 우리 저 진인님한테 이해가 가는 가 이해 갑니까? 하하

이해가죠? 나는 에브리띵 링크야.

1:00:00

그래 안 그래?

뭐 이런 스타링크는 뉴런 링크나 솔라 링크 가지고 목에 힘 줄 거 없어. 신인 링크를 만나야 돼. 재밌죠?

그러니까 여러분들이 이 전도서에 보면은 헛되고 헛되고 헛되다 모든 것이 헛되다 그러지 그 말이 바로 이렇게 인간이 아무리 잘났어도 이게 궁극적으로는 물이잖아.

그렇지? 원소잖아. 원소 바로 아무것도 아니라

헛되고 헛된 걸 여러분들이 만들어 놓은 거야. 이 세상의 모든 문화, 물질, 과학, 이게 헛되고 헛되고 헛되니 모든 것이 헛되도다 이게 누가 깨달았어?

솔로몬이, 그 솔로몬이 전도서 몇 장이야 1장이야 1장 전도서 1장 읽어

1:01:00

헛되고 헛되니 모든 것이 헛되다 전도서 전도서 1장 2절입니다 전도자가 가로되 헛되고 헛되며, 헛되고 헛되니

모든 것이 헛되도다 사람이 헤아려서 수고하는 모든 수고가 자기에게 무엇이 유익한고 한 세대는 가고, 이거 왜 안 나오노?

한 세대는 오되 땅은 영원히 있도다 아까 전도서 나왔는데 여기 있잖아요

전도서 1장 2절, 1장 2절이지 1장 2절 읽어봐. 전도자가 이 전도자가 가로되 헛되고 헛되며

헛되고 헛되니 모든 것이 헛되도다

1:02:00

사람이 해 아래서 수고하는 모든 수고가 자기에게 무엇이 유익한고 한 세대는 가고, 한 세대는 오되 땅은 영원히 있도다

해는 떴다가 지며 그 떴던 곳으로 빨리 돌아가고, 바람은 남으로 불다가 북으로 돌이키며 이리 돌며 저리 돌아 불던 곳으로 돌아가고,

모든 강물은 다 바다로 흐르되 바다를 채우지 못하며 어느 곳으로 흐르든지 그리로 연하여 흐르느니라.

만물의 피곤함을 사람이 말로 다 할 수 없나니 눈은 보아도 족함이 없고, 귀는 들어도 차지 아니하는도다 이미 있던 것이 후에 다시 있겠고,

이미 한 일을 후에 다시 할지라. 해 아래 새 것이 없나니 무엇을 가리켜 이르기를

1:03:00

보라.

이것이 새 것이라 할 것이 있으랴 우리 오래 전 세대에도 이미 있었느니라. 이전 세대를 기억함이 없으니 장래의 세대도 그 세대가 기억함이 없으리라.

여러분 전 세대가 우리를 기억할까 여러분들이 전 세대 전생을 기억하나? 이게 전부 헛된 것을 만들고 있는 거야. 알았죠?

신인이 있기 위해서 하늘궁을 만들었지만 헛되고 헛된 거다 이 말이야 알았죠? 왜? 본향 외에 있는 거는 전부 가상이야

뭐요? 본향을 위해서 만들어 놓은 거야. 저 구름을 갖다가 구름을 저기에 머물러 있을 거라고 생각하나?

금방 흐트러져 버려. 이 조선 신라시대 유물을 여기서 파려면 한 몇 메타 파야 돼 그 신라시대가 땅속에 묻혀 있단 말이야.

1:04:00

그럴 수 있겠지 그래서 고고학자들은 땅 파는 두더지 팔자야 맨날 파야 돼.

그리고 고고학자 치고 피부가 제대로 된 사람이 없어 맨날 고고학자 발굴지에 가면 쥐 새끼처럼 땅만 파고 이게 뭐야 이거 붓 우리 옛날에 도배 방에 직접 우리가 도배를 했잖아

도배할 때 붓 들고 그거 들고 흙을 이렇게 이렇게 제끼고 맨날 이 먼지만 둘러 마시고 있는 게 고고학자야 그러죠

땅 밑에 있는 거야. 땅 밑에. 모든 문화가 세월이 지나면 그 이스라엘의 모든 그런 중요한 것들은 땅속으로 기어들어가 있어.

물론 나와 있는 것도 있지만 발굴한 거야. 흙을 까가지고 알겠죠? 그러니까 지형이 변하니까

땅속으로 기어들어가버려. 저기 이쁜 여러분의 얼굴이 나중에 남아 있을까 그 사진마저도 불타고 없어져버려. 흔적이 없어.

1:05:00

당분간만 자식이 있을 때만 그 사진이 있지. 그 자식마저 죽으면 그 어머니에 대한 기억은 있나 없나? 없어져

백궁 가야 기억을 볼 수가 있어요 재밌죠? 그래서 이 세상 거에 억울한 것이 없다 이 말이야. 그러니 그 헛된 것으로 남한테 양보해가지고

레벨이나 좀 높이라 이거야. 하하 어

그 헛된 것을 남한테 자꾸 양보해 봐 그게 점수를 더 받는 거야. 이게 어린애가 소꿉장난하면서 애하고 멱살 잡고 싸우면 되겠나?

저녁 되면 엄마가 부르면 그거 다 놔두고 가야 돼. 그거 돌멩이 가지고. 야 나는 돌멩이 10개 땄다

야 너 왜 한 개 훔쳐갔어 이래 싸우면 그게 무슨 일이 있노? 그게 엄마가 부르면 돌멩이 들고 갔다가는 엄마한테 혼나니까

그쪽에다 숨겨놓고 가야지 부르면 땡이야 하늘에서 이리 와라 그러면

1:06:00

그냥 여러분은 통장번호도 모르고 은행에 몇십억 넣어놓은 것도 기억을 못해. 비밀번호도 몰라 그러면 자식들이 가서 금치산 신고(禁治産申告)를 해버려

한정치산 해버려 우리 어머니 아버지는 돈 만지면 안 됩니다 그 재산을 지켜주세요 법적으로 그래버리면

은행의 돈을 자기가 못 찾아 나중에 비밀번호가 생각났는데 간다고 주나 당신 아들이 돈 못 찾게 해놨어요 왜 그랬어요?

당신이 정신이 까딱까딱하고 보이스피싱한테 돈을 보낼 가능성이 있다는데 그래서 돈을 묶어 놔버렸어요 뭐라 그래 안 주는데

늙으면 이래요 야 이거 내 재산인데 왜 우리 아들놈이 이걸 막아놨어? 왜 내 딸이 막아놓은 거야 시비 걸 수 있나 아무 쓰잘데 없어

당신은 돈 써봐야 어데 속아가지고 뭐 어디 보이스피싱에 몇천만 원 보내든지 뭐 그러겠지 그러니까 왜 노인네가 웬 돈이 필요해

1:07:00

이래가지고 은행에서 안 줘 그죠 그럼 우리가 늙으면 어떻게 되냐 모든 생활을 자식들이 차단시켜버려

그러면 오갈 데가 없는 거야. 그 자식 보고 돈 좀 주면 엄마 돈 주면 돌아다니다 길 잊어버려 못 나가 딱 이래버려 전부 차단해버려.

차도 자기들이 있을 때나 어디 같이 움직이지 다른 거 없어요 모든 생활 친구 다 차단시켜버려 그러겠죠?

그게 인생이야 헛되고 헛된 거야. 근데 그때까지 막 남하고 싸우고 아둥바둥 막 했는데 아이고

그럴 바에는 양보하고 복이나 좀 지을걸 양보해야 되겠죠? 양보라는 것은 굉장히 중요한 거야.

양보에도 여러분 중요하지만 양보에도 우리 양보에도 뭐가 들어가요?

1:08:00

이게 들어가요 무슨말인지 알죠? 양보 알겠죠?

그러니까 양보에도 말씀 언(言)자가 들어가지 우리 말씀 언(言)자가 양보에도 들어가 알았죠? 말씀이라는 건 하늘에서 점지하되

하늘과 땅에 땅의 말씀을 입으로. 그지? 십자가 위에 있는 사람이 이게 허씨야. 맞잖아. 하늘에서 점지하되 이게 점지할 점(占, 卜)자야.

하늘과 땅의 위치를 입으로 전하는 십자가 위에 있는 사람 십자가에 있는 사람이 하나님이지 그 자야 그자

그자가 와 있는 거예요 그래서 이게 마방진에 있어 없어요? 세상 세상 경차 세상을 편안하게 한다 이게 왜 서울 경(京)자가

세상 경(京)자냐 여러분 알아놔 세상 경(京)자냐 하면은

1:09:00

옛날에 로마는 로마 수도만 있지 로마 전체가 로마가 아니야. 도시 국가 맞아 안 맞아? 미국 가봐요

워싱턴 뉴욕 몇 개 뿐이야 시카고 나머지는 전부 초원지대야. 농부들이 있고 사람이 없어 그래 안 그래?

도시 국가이기 때문에 수도 이거 빼면 아무도 없어. 이게 세상이야. 그거 미국에 가서 뉴욕 가면 뉴욕 말고는 가보면 뭐 시카고하고 몇 개 있잖아.

그거 미국이야 땅이 넓으면 뭘해 카나다가 넓으면 뭘해 가서 오타와

카나다 수도가 어디여? 오타와 그거 하나만 사람이 보글보글하지 나머지는 전부 숲이야 그냥

어떤 놈이 쳐들어오는지도 몰라. 그러니까 그게 전체야. 그래서 수도가 전체란 말이야. 알았죠?

그러니까 세상을 편안하게 하는 걸 허락받은 자야

1:10:00

그죠 오는 거야 그래서 양보하는 것은 말이야.

이 양보는 아까 말한 교만하지 않은 자들이 하는 거야. 그래서 여러분들은 이 세상에서는 그 사람이 양보를 가지고 있는가 양보하는 매너가 있는가

이거 따지죠? 그걸 에티켓이라고 그래 에티켓 양보를 다른 말로 바꾸면 에티켓이야. 또 다른 말로 한 단계 더 올라가면 뭐야?

매너야 한 단계 더 올라가면 뭐야 신뢰지 믿음이야 알았죠

네 그러면 스위스 사람들한테 미국이나 다른 나라들이 돈을 많이 맡겼지 그럼 스위스 코딱지만한 나라야

조그만한 나라잖아. 거기다 왜 미국이나 러시아나 돈 많은 놈들이 거기다가 돈을 다 갖다 재어 놓을까? 신뢰가 있는 거야

1:11:00

신뢰가 있는데 그 사람들하고 밥을 먹어보래 엄청나게 매너가 이거야.

세계 최고야. 그런데 에티켓 있는 사람들 거기 가서 쪽을 못 펴. 매너 앞에 아주 로마 교황의 경호부대가 어디 사람이야

스위스 사람 외에는 절대 안 써 2차 대전 1차 대전 이런 전쟁이 일어날 때 교황을 지키는 세력은 독일 사람이나 무슨 다른 나라 사람 같으면 교황 죽어 암살해버려

그래 안 그래? 스위스 사람은 한 번 자기를 고용한 사람을 배신을 안 해. 죽을 때까지 그걸 지켜주는 거야. 그래서 전 세계인이 스위스에다 돈을 맡기기 시작한 거야.

신기하죠? 독일 사람은 스파이 노릇을 해. 교. 교황을 죽여라 이러면 그냥 밥에다 약을 넣어버려

근데 스위스 사람은 아무리 돈을 많이 주고 교황을 좀 죽여달라 해도 안 죽여.

1:12:00

이게 뭐예요?

최상위급의 신뢰를 스위스 사람이 가지고 있는 거야. 그게 유럽의 최고 가문에서 태어난 사람들이 왕을 다 했어 거기에서 전부 스위스와 사돈 관계를 맺은 오스트리아 그 옆에 있잖아.

오스트리아 그다음에 독일, 프랑스 이것들이 전부 스위스의 딸이 거기 가서 시집 가고, 전부 스위스에 가족 있는 왕족들이 전부 거기서 다 영국 왕 며느리로 가고

막 이렇게 돼. 서로 얼기설기 되는데 그 오스트리아와 스위스와 연결이 안 된 자는 종자가 매너가 떨어지는 자들이야.

신뢰가 없는 거야. 그게 동쪽으로 올수록 신뢰가 중국으로 오면 신뢰가 땅으로 떨어져버려 한국까지 오면은 신뢰가 뭐야 하하

저 아버지도 막 이렇게 되는 거지

1:13:00

그러니까 지금 그 스위스가 그렇게 오스트리아 그 사람들이 음악도 발달돼 있고 건물도 아름답고

그 사람들은 오직 집을 하나 지어도 대리석을 쪼아서 몇천 년 살 집을 짓는 거야. 건물이 아름답죠? 그래서 집을 딱 봐도 신뢰가 가요

알았죠? 음악을 하나 들어도 빈 음악 오케스트라 하면 알아줘 뭐 이런 거

그렇잖아. 오스트리아나 스위스는 알아줍니다 그래서 우리가 그 사람들은 양보 대단해요 양보.

그래서 로마 교황이 정권이 전 세계 정세 흐름에 따라 위험하잖아. 항상 교황을 없애려고 하는 세력이 있잖아. 스파이가 바글바글하는데

안 죽고 살은 이유는 스위스의 용병만 교황을 지키는 거야. 그래서 옛날에 교황이 위기에 빠졌을 때

1:14:00

스위스 병사들만 도망을 안 가고

나머지 이태리 병사들 다 도망가 버렸어. 스위스 병사들은 끝까지 교황을 지킨 거야. 그래 그 이후부터 로마 교황청은 스위스 사람 외에는 경호원을 안 써

다 배신을 해. 이것만 주면 죽인다 이 말이야 얼마나 대단하죠 그러니까 전 세계인들이 부모들은 스위스에만 돈을 맡기지

딴 은행에 잘 안 맡겼잖아. 알죠? 그럼 우리나라 정치인도 스위스에 뭐 구좌가 있느냐 없느냐 이따우 소리가 나오는 게

바로 스위스 사람은 땅 덩어리는 쥐꼬리만 한데 전 세계 돈을 쥐고 있는 거야. 그리고 장사라고는 말이야. 시계 그 우리 손목 시계 그거 만들어 가지고 먹고 살아요

공업도 없어 환경 파괴하는 거 안 해. 시계도 집에서 수공으로 만들어 조그마한 가내고.

근데 그게 세계 최고의 시계야 알겠죠?

1:15:00

우리처럼 큰 공장이 있나?

그럼 자연 파괴한다고 해서 안 해 알았죠? 근데 그놈의 시계가 틀려버리면 큰일 나는 거 아니야 그 시계가 신뢰를 가지고 있는 거야.

고장이 안 나고 딱 시간이 오차가 없는 거 정확하죠? 그래서 스위스 사람은 정밀하고 정확하고 신뢰할 수 있다

이거를 딱 보여주는 거야. 근데 스위스 사람들이 신발 만들어서 막 팔면은 아 신발창이 확 떨어지고 이러면 이 스위스는 놈의 새끼들

그런 거 안 만들어요 절대 안 만들어 팔에 탁 차고 다니면서 어머나 스위스 시계는 대우를 받아야 돼. 이렇게 이렇게 한 번씩 양복에 싹싹 닦아주고

그러다가 호호 불어가면서 또 닦고 이렇게 아끼는 데 있지 구두 구두 밑창 이런 거 안 만들어 알겠죠?

그리고 신뢰 때문에 상품도 신뢰를 받을 수 있는 상품 외에는 안 만들어

1:16:00

타이어 빵구 나는 이런 타이어는 안 만들어

빵꾸 나면 스위스 하면 욕 먹잖아. 이 새끼들 타이아를 어떻게 만들었길래 그러니까 그런 거 절대 안 만드는 거야.

알았죠? 네 다음은 대리 질문입니다 이재원 천사님 신인님께서 말씀하신 자연 축복으로 광천 불로수를 소에게 먹이면

그 소에게서 나온 우유는 천연 불로유가 될 수 있는지요 아니 그 말이라고 해요 원료가 다르잖아 엄청난 거지

좋아지는 거죠? 우리의 지금 현재 시중에 파는 물 생수도 있지만은 보통 플라스틱 통에 들어있는 물들이 그게 미세, 미세 플라스틱이 상당히 높아요

그 미세 플라스틱은 뇌에 자꾸 쌓이면 종양이 생길 수가 있지

1:17:00

근데 우리는 그걸 먹을 수밖에 없잖아. 근데 우리는 저 오래된 광천수는 플라스틱하고 관계가 없어.

맞아 안 맞아? 그때는 플라스틱이 없었으니까 그게 얼음물이 올라온다는 거 한번 생각해 봐. 얼음물이 나는

뜨거운 물이 올라오는 경우는 온도 때문에 올라올 수가 있어. 저 얼음물이 무엇 때문에 모터가 없는데 올라오노 바위를 뚫고 여러분 백궁을 예사로 보면 안 돼.

신인이 최고로 덥고 가물 때 우리 아버지 사형 받은 날 불로수가 터졌지 광천수가 우리 아버지는 지금 백궁에 있어 그렇잖아 어머

그 백궁의 대천사들이 왜 신인님을 저렇게 고생을 시켜요? 광천수를 하나 보내줍시다 우리 아버지가 떼를 썼든지 뭐가 있겠지

1:18:00

그지? 그래가 백궁에 백궁에 백궁에 있는 우리 대천사들이 그래도

신인님 고생을 더 해야 됩니다 또 잡아넣어가지고 또 고생을 좀 더 시켜야 우리 신인님이 클라이 막스가 있죠?

아주 남원에 이도령과 춘향이처럼 좀 아슬아슬까지 만들려고 하는데 왜 물은 왜 보내요? 또 이런 반대파도 있겠지

그지? 한쪽에서 보냅시다 그 물은 좀 아껴놔야지 그걸 왜 보내요? 이런 사람도 있단 말이야

그런데 뭔가 왜 우리 아버지 사형 받은 날 그게 나와 그것도 좀 신기하죠? 그러니까 그냥 물이 아닙니다 광천수의 비밀은 내가 이야기 안 해요

이야기하면 내한테 또 시비 거니까 그냥 여러분은 잡수면 돼 하하 다음은 중랑의 조은희 천사님

1:19:00

차세대 에너지라 하는 소형 모듈 원자로의 기술이 곧 활성화가 된다는데 백궁에서 보기에는 안전한지요? 이랬습니다

스위스 방금 우리 스위스 이야기했죠? 스위스도 이제 에너지 때문에 태양열과 서이선은 넓은 지역이 없어요

산악지대잖아. 그러니까 모듈을 설치할 데가 없어. 그러면 관광지를 망쳐버려. 막 모듈을 설치해놔봐.

우리는 저 서해바다 막 이런 데다가 바닷가에 막 펄밭에다가 막 모듈을 설치할 수 있지 그러나 그 모듈을 설치하면 모듈에서 납이 나와 그래가지고 그 토양을 버려버려.

그러니까 스위스 사람이 그거 좋아하겠나 어머 천연 에너지 샀다가 이 우리 스위스 작은 땅 오염되겠다 이래가지고 야 이럴 바에는 천연 에너지 안 하고

태양열 에너지 이용하려다가 이거 스위스 이거 오염되겠다 이래서 만든 게 뭐야 핵발전소를 만들어야겠다 스위스도

1:20:00

알았죠? 오스트리아 스위스도 핵발전소를 추진하고 있어요 앞으로 그렇게 바뀌죠?

가장 환경 파괴가 적은 거야. 근데 사고가 나면 스위스 국민 전체는 안 되죠?

그러니까 완벽한 원자로는 청정 에너지 중에 대단한 거야. 솔라 다음이죠? 근데 솔라는 자동차나 비행기 이런 건 쓸 수 있는데 국가적인 발전하는 데는 약해요

부족하죠? 근데 저런 아프리카 같은 데는 솔라가 돼요 되잖아. 그런데 스위스 같은 데는 산악지대고

막 춥고 막 그러잖아. 그러니까 이 태양 솔라가 약해. 천연 자연 그렇다고 풍 바람을 이용해서 하는 것도 이게 안 되는 거야 잘

그 사람들이 깨달은 게 뭐야? 야 핵발전소를 해야 우리가 청정해지겠다 결론 낸 거죠?

1:21:00

그래서 앞으로 핵이 저 이산업

소형 소형 모듈 원자로가 앞으로 유행할 수가 있습니다 원자로 관리 체계는 까다롭겠죠? 소형 원자로가 점점 작아지는 거지 이제.

근데 저게 소형 모듈 원자로도 어려운 게 소형 모듈 원자로를 만들려면 물이 있어야 돼요 물 물은 왜 그러냐 원자로의 열이 원자로 열이 올라갈 때

물이 들어가서 온도를 조절해줘야 되거든 그래서 중수로라 그래 중수로와 경수로가 있어요 원자로는 경수로와 중수로가 있는데

둘 다 물이 필요해 그래서 바닷가에 다 있어요 그래서 우리가 서해 바다가 중국의 원자로가 몇십 개가 있잖아. 거기에서 나온 물을 얼마를 버리는지 아무도 몰라.

그러면 그걸 막는 거는 불로 이 자 붙었지

1:22:00

이런 것이 뭐가 효염이 있다고 그래도 나한테 시비 걸어 내가 다 만들어 놨죠?

그러니까 그거 나중에 원자로가 터졌다 어디 저기 월성 원자로 터졌다 이러면 여러분들은 그걸 발라야 돼 알겠죠? 먹고 바르면 끝이야

그걸 안 먹던 사람들은 어떻게 돼? 녹아내려버려 얼굴이 녹아내려 그래서 해골만 남아

금방 해골만 남는 거야. 겁나요 원자로 열이 대단하잖아. 그래서 아마 여러분들이 내가 왜 불로유와 불로수가 나오는 가

여러분 나중에 알아야 돼요 이거 누가 내보고 불로유 파나 우리가? 안 팔죠? 근데 불로유를 왜 파는 사람이 미친 사람이지

우유 사서 집에서 허경영이만 쓰면 되는데 뭐 하러 사 그걸 왜.

1:23:00

왜 사고 팔아?

맞잖아 그죠? 불로유는 매매할 필요가 없어요 각자 해 먹으면 돼.

내가 풀어놨잖아. 내가 나중에 미국이나 일본이나 한국에서 큰 우유 회사와 제휴해서 아예 불로유를 만들어버리면 그때는 개인이 못 만들어 먹게 내가 에너지를 빼버리고

지금은 풀었죠? 아무나 해도 불로유가 돼. 그때는 아마 우유 공장들이 허경영 씨 개인이 만들어 먹는 걸 막아줘야 됩니다

알았어요 이러고 사인해줘야 되겠지 그럴 때는 개인들이 하는 거는 되지 마라. 이러면 돼버려.

나는 허공을 지배하는 자야. 허공을 지배하면 그게 이루어져 버려 근데 지금은 아니야. 지금은 개인이 만드는 데 관여하지 마라.

내가 또 말을 해버리면 이게 또 법이 돼버리니까 지금은 개인들이 만드는 데 아무 지장이 없어요

1:24:00

근데 내가 어느 미국 회사하고 계약을 했다

그걸 넘겼다 이러면 이제 그때부터는 로열티가 나오니까 그죠? 아무리 개인이 만들어도 안 되네.

알겠죠? 거기만 되게 해라 이러면 되는 거잖아 알았죠? 그러니까 나는 이 공간을 지배하고 있죠 실제 공간

내가 말한 대로 돼버리고 마음대로 된다니까 어머 나 여기서 광천수가 좀 쏟아졌으면 좋겠다 그러면 나오는 거예요 알았죠? 네 잘 들었습니다

다음은 이신자 천사님 안티들은 불로수를 먹으면 안 되는 것이겠지요 불로유는 싸움이나 화를 내거나 부정적인 언행을 하면 우유가 상하거나 맛이 변한 것으로 아는데

불로수도 그렇지 않을런지요 아니면 누구나 먹어도 신인님의 에너지를 받게 되어 효력이 있는지요 안티들도 불로수를 먹어도 관계없어요 불로유하고 다릅니다

불로수에는 내가 내 이름을 안 적어놓죠

1:25:00

그거는 누구나 먹을 수가 있어. 알았죠?

불로수가 안 변합니다 안티들 먹어도 알았죠? 이 우리는 그 뭐지 내가 며칠 전에 이야기해줬죠?

그게 뭐 하도 가지 수가 많으니까 내가 며칠 전에 여러분한테 이야기한 것 같은데 했는데 음

며칠 전에 내가 이야기했죠?

1:26:00

법성원융무이상(法性圓融無二相)이라고 내가 생각이 나는데

법성원융무이상(法性圓融無二相) 이야기했나 며칠 전에 얘기했죠 그다음에 제법부동본래적(諸法不動本來寂)이라고 그랬죠 본래적이라고

제법부동본래적(諸法不動本來寂)이라고 했는데 바로 그것이 우리가 안티가 안티 아닌 사람과 높은 세계에서 보면 같아. 그것도 인간이잖아. 그러니까 제법부동본래적(諸法不動本來寂)이란 말이야.

또 법성원융

1:27:00

법성원융무이상(法性圓融無二相)이죠? 그러니까 며칠 전에 내가 한번 이야기한 것 같아

이야기했죠? 무이(無二)야 무위가 아니고 그러니까 실제 모든 제(諸)

모든 이 우주의 성질은 둘이 없다 둘이 없다 아까 그랬죠? 물에서 XY가 나오고

거기서 세포가 나오고 남자 여자가 나온다 그리고 동물과 인간이 나온다 더 진화하면 영성 인간이 되고

1:28:00

그 진화하면 천국까지 간다 그게 무에서 천국까지 가는 코스야 이야기했죠? 그러니까 법성은 원래 융화되기를 둘이 아니다 이 말

그러니까 저 사람들은 악이 악인이다 이 선인이다 선악이 없다고 내가 이야기했죠? 이것이 상위 개념에 올라가면 선악은 하나다

진위가 진짜가 있고 진리가 있고 가짜가 있지 않다 진위 선악은 이거 여기 악을 먼저 썼네.

진위 선악 그죠 선악이 같다 이 말이야 그지

진위가 같다 아름답고 추한 것 같다고 그랬죠 이거 추는 못생긴 사람이야. 그런데 못 생긴 산에 가면

못생긴 소나무가 묘자리를 지킨다고 그래 잘생긴 소나무는 집 짓는다는 거 다 베가 버렸어. 하하

1:29:00

그래가지고 꼬불꼬불한 것만 남아 있는 거야. 근데 그게 예술적이야. 이 족족 뻗은 나무는 다 베 가버리고 그러니까 못 생긴 나무가 묘자리를 지킨다고.

시골에 가면은 공부 잘하는 놈은 도시로 다 가버리고 공부 못한 사람이 조상 성묘하고 벌초하는 사람이 있어요 가서 보면 집 안 사람이야 근데 그 집안은 줄줄히 뭘 못했어

맞아 안 맞아? 그지 그러니까 못난 사람이 묘자리를 지킨다 똑같은 거야

못난 소나무가 묘자리 옆에 남아 있는 거지 잘생긴 거는 다 피해 가버려 서까래 하느라고 그렇겠지

그래서 아름다운 나무 다 베가 추한 사람이 오히려 시댁을 지켜. 그래서 나오미가 룻이라는 며느리가 나는 좀 못 생겼을 거라 생각해

혼자 가면 도저히 먹고 살 길이 없다 이 말이야

1:30:00

그러니까 시어머니의 하나님이 내 하나님이고 시어머니 나라가 내 나라고 나는 시어머니가 있어야 되는

시어머니는 잘생긴 것 같아. 얼굴이 좀 그럴듯하게. 그러니까 그러고선 그 잘생긴 시어머니를 떠나면 도대체 얼굴도 못 다니는 거예요 어디 가서

밥 한 끼도 못 얻어먹어 그럴 수 있지 그래서 이게 미추 선악 및 진위 선악 미추 그다음에 뭐가 있다고

애증 사랑하는 거 하고 미워하는 거 있죠? 사랑하는 거 미워하는 것도 뭐야 같다 그래서 제일 미워하는 건 뭐예요?

부부가 집에 들어갔는데 아침까지 조용한 집 안 싸우는 집 이거는 서로 간섭을 안 하는 거야. 이거 완전 이제 끝난 사람들이지

소리가 나고 뭐가 날아가고 댕강댕강 이러면 애정이 있는 거야 하하 근데 남자가 이미 기가 다 빠져가지고 중환자가 돼버리면

1:31:00

마누라한테 아무 소리도 안 해. 그냥 서로 무관심이야. 너는 너대로 나는 나대로

그 노래도 그런 게 있지 하하 알겠죠? 법성원융무이상(法性圓融無二相)하고

내가 같은 걸 또 하나 이야기해 준 게 있지 제법부동본래적(諸法不動本來寂)라고 그죠 그래서 제법은 서로 절대 제법은

모든 제(諸)라는 건 모든 법이야. 제법은 부동이다 맞아. 제법은 부동이다

그렇죠 보면 부동이다 그러면 부동인데 본래 본래는 뭐냐

본래는 아무 흔적도 없다 고요하다 이 말이에요 그죠? 본래는 고요한 고요하다 이 말은

마음이라는 소리야. 마음에서 모든 법은 원래

1:32:00

마음에서 선한 놈 악한 놈 이런 게 나오는 거지

이 마음에 가만히 있는 거야 이게. 그런데 우리가 거기다가 막 꿈을 집어넣어가지고 거기다 교만을 집어넣어가지고 뭘 만들어내 그런데 원래는 조용한 사람이야.

알았죠? 그래서 자기가 집에 들어갈 때 포복해서 들어가라고 그랬지 마누라가 이쁘면은 갑자기 마누라가 화장을 하고 있으면 기어라고 그랬지

기다가 범인을 잡았지 잡았을 때 그 역술인이 마지막 점쟁이가 안 해준 말이 뭐라고? 인자 유복이라 말이야. 참는 자가 복이 있다고 했는데

그걸 참았으면은 복이 되는 거야. 참았으면 그 사람도 다시는 안 그럴 것이고 그게 복이 될 텐데 못 참아버렸지 그럼 그 사람 살생한 게 문제야

그게 하나의 업이 되잖아 알았죠?

1:33:00

그래 내가 저걸 며칠 전에 이야기했는데

어제 이야기했나? 어 그런데 벌써 오늘 머스크 때문에 정신이 오락가락해 머스크에 빠져

내가 내가 이렇게 강의에 나가버리는 거는 누구처럼 뭐 많이 준비하는 게 아니니까 나는 그걸 또 떠올려서 자꾸 또 이야기를 해야 돼요 그럴 수도 있어요

그래서 너무 남편이 잘못한다고 그걸 따지고 아내가 잘못한다고 따지면 안 돼요 알았죠? 그거 원래 잘못하는 거나 잘하는 거나 같은 거야

쓸데없는 마음에서부터 일어나는 거야 알았죠? 그래서 바닷물은 파도하고 아무 관련이 없어요 깊은 바닷물은 파도가 위에서 있는지 없는지도 몰라

그 깊은 파도가 우리 마음인데 괜히 위에서 바람이 이리 이고 저리 이니까 춤추고 난리굿을 하는 거지

1:34:00

그러니까 거기다 설핑하는 놈이 와가지고 또 서, 서핑하면 윈드 서핑 한다고 막 그러잖아. 그러니까 그 밑에서는 그런 걸 하고 있는지도 몰라. 우리 본래 마음은 누구나 선한 사람 악한 사람이 없어요

다 선한 자인데 그 사람들이 맡은 임무가 악인의 임무야. 그러니까 제일 어리석은 거는 이 지구에 와서 신인을 만났는데 이 행운의 기회를 놓친 그게 아까운 거지

안티가 악하다 마다 이게 중요한 게 아니야 그 사람들이 기회를 뺏어가려고 하는 거야. 그러면 가버리면 내 이 세상에 여러분 있는 동안에 내 볼 수 있나 그러면 영원히 본향으로 못 가는 거야

나그네로 또 떠돌이 생활을 하숙생 누구야? 그 최희준의 하숙생이 돼야 되는 거지

1:35:00

그렇죠? 근데 이 하숙생은 너무너무 고뇌가 심한 거야. 이루고 나면은 요양원 이루고 나면 요양원 갈 걸 왜 그렇게 유달스럽게 이뤄내노

그렇잖아. 나중에 가보면 누구나 요양원을 가요 아니면 뭐 혼자 집에 들어앉아 있어 죽든지 둘 중에 하나잖아 병원에서 죽든지 딱 세 가지야.

병원에서 죽든지 길에서 죽든지 요양원에 가서 죽든지 그런데 그게 다 고독한 거야 알았죠 그래서 다음 질문

시간상 시간상 이것만 하겠습니다 이것도 간단하게 해 주시면 좋겠습니다 네 울산의 박정숙 천사님 이분은 간단하게 제가 말씀드릴게요

남편이 새벽에 나갔는데 하늘에서 빨간 드레스를 입은 아름다운 여인이 아름답고

1:36:00

눈부시게 10초 정도 서 있다가 사라졌는데

계속 생각이 난다고 남편이 얘기하신답니다 그게 인간들에게 보여주려고 천사님이 나타난 건지요 저희 부부는 하늘궁에 같이 다니고 있고 축복 저 명패 다 했습니다

저건 천사입니다 천사가 불시간에 보이는 수가 있어요 알았죠 그러니까 그걸 보는 사람들이 우리 회원들은 많아요 천사가 그 사람의 무슨 형태로 나타나

그래서 그 천사를 보면 하루 종일 생각나겠지 그러면 하루 종일 다른 잡념이 안 들어가 무슨말인지 알죠? 그게 뭐냐 하면 화두가 딱 박혀버린 거예요

박히니까 그날은 부부 싸움도 못해 왜? 그게 도대체 뭘까

이런 일이 궁금하죠 그러니까 그거 가지고 둘이서 자꾸 이야기하면서 어머 천사가 우리를 쳐다보고 있나 봐

1:37:00

이래서 하면서 두 사람 사이가 좋아지겠지 나빠지지 않아 알았죠? 근데 기분 나쁜 꿈을 꾼 건 아니잖아.

그래서 이게 생시에 보는 거는 천사야. 그래서 전쟁터 가서 죽을 사람은 그런 천사가 안 보이고 이상한 게 보여. 뭐 시커먼 게 휙 지나가고 막 이래 그럼 그 사람은 그날 가서 전쟁터에서 죽는 거야

근데 어떤 하얀 옷을 입은 사람이 손짓을 한다거나 이러면 너 그 사람만 살고 다 죽는 거야. 그 자리에 몽땅 들어갔는데 수류탄을 던져가 다 죽었는데 한 사람만 딱 살아난 거야.

근데 그 사람은 할머니가 꿈에 죽은 할머니가 나타나서 손을 막 흔들고 이러거든. 근데 그걸 보고 그날 전쟁터에서 싸웠는데,

아니 구덩이에 수류탄이 날아들었는데 앞에 있는 애들 몸이 다 수류탄을 막아줘.

1:38:00

걔만 살아남아.

그러니까 그 사람들 죽은 줄 알고 다 가버려. 근데 나중에 깨보니까 자기 위에 막 시체가 덮여 있는 거야 수류탄 다 맞았어.

자기한테 맞을 걸 그 사람들이 방어해 준 거지 일부러 한 게 아니라 순식간에 그 사람들도 팍 엎어뜨렸다 이놈이 제일 밑에 엎어뜨려졌겠지 위로 막 엎어졌는데

안 죽었는데 위에서 쳐다보니 전부 시체잖아. 지나가면 피바다니까. 근데 나중에 정신 차려 보니까

자기는 안 죽은 거야. 근데 그 할머니가 나타나서 막 손을 흔든 게 좋은 꿈이지 그 빨간 선녀 천사가 나타나는 건 좋은 꿈이야. 알았죠?

여러분들이 꿈에 내가 나타나지 엄청 좋은 꿈이야 어 알았지

내가 막 잡혀가는 꿈을 봐도 좋은 꿈이야 왜? 간 자는 돌아와 맞아 안 맞아? 간자는 언제나 돌아오지 영원히 가나?

1:39:00

그래 안 그래? 그러니까 어떤 꿈을 꾼도 신인의 낯짝만 보이면 좋은 꿈이야 하하

낯짝이 하니까 재밌죠? 신인의 얼굴만 보이면 좋은 꿈이야. 내가 낯짝이라 그런다고 여러분도 낮짝이라고 그러면 안 돼 그러면 레벨 내러가

내가 한번 볼 거야 또 가수님 노래 듣고 가수 노래 체험사례

체험사례 먼저 올릴까요? 체험사례 먼저 올리겠습니다 오늘 다른 가수들은 저 가수만 부르고 다른 가수는 또 끝나고 나서 재밌는 노래를 불러야 되는 거야

맨날 나오는 것만 부르니까 이 사람들은 피곤하지 그러니까 끝나고 나서 노래를 부르면 뭐가 나오나 유행가를 마음대로 부를 수 있잖아. 알았지?

네 강동현 천사님의 체험사례입니다

1:40:00

신인 사랑 영성센터 강동현 천사입니다 어제 저녁 8월 17일 저녁 식사로 옻 오리를 먹기로 했습니다

평소와 다름없이 맛있게 식사를 마쳤지만 시간이 지나자 예상치 못한 증상이 나타나기 시작했습니다 자정이 넘은 시각 엉덩이 쪽에 두툼한 사마귀처럼 생긴 것이 여러 개 나타나기 시작했고

점차 가려움증이 심해졌습니다 그 가려움은 밤새 지속되었고 잠을 이루기 어려울 정도로 점점 더 심해졌습니다 두드러기 증상은 허벅지로까지 퍼지며 더욱 큰 불편함을 주었습니다

당혹스러움과 불안감이 몰려왔지만 그 순간 문득 생각난 것이 있었습니다 바로 1년 반 전에 직접 만들어 두었던 불로유였습니다 가려운 두드러기 피부에 발라보았는데

놀랍게도 가려움증이 빠르게 가라앉기 시작했습니다 얼마 지나지 않아 3시간 정도 후 두드러기와 가려움이 완전히 사라지고

1:41:00

피부가 깨끗하게 회복되는 것을 경험했습니다

이 놀라운 치유의 경험은 정말 신기하고 감사한 순간이었습니다 모든 고통이 사라지고 피부가 회복된 것은 불로유의 효과와 더불어 신인님의 은혜가 아니었나 생각됩니다

신인 사랑 영성센터 강동현 천사 신인님 허경영 허경영 물론 여러분들이 경험을 해봤죠?

내가 뭐라 하면 또 시비를 걸어 하하 다음은 춘천의 조성균 천사님 불로수 불로유 체험사례입니다

안녕하세요 번쩍 광체 축복 체험 이후에 다양한 체험이 있지만 일부만 보내드립니다 축복 받고 제가 직접 만든 불로유를 꾸준히 먹으면서

대학병원에서도 못 고친다고 했던 전신 피부 가려움증, 특히 심한 두피 가려움증이 완전히 좋아졌습니다 매일 허경영을 수백 번씩 부르면서 성대 문제도 해결되고

1:42:00

발성도 좋아졌습니다 요즘은 불로수를 계속 먹으면서 10년 넘게 120 정도였던 공복 혈당이 87로 내려가고 145 정도 나오던 혈압도 110에 60으로 내려갔습니다

집사람은 명패할 때 신인님께서 에너지로 간염을 깨끗하게 고쳐주셔서 지금은 마음 놓고 뽀뽀도 할 수 있습니다 불로수를 마시면서 빈혈과 중성지방이 좋아져 약을 끊었고,

여성호르몬이 나오는지 끊겼던 생리도 다시 하고 젊을 때도 안 입던 치마를 입고 다닙니다 50대 중반에 늦둥이 생길까 봐 걱정입니다 나머지는 다음에 또 올리겠습니다

다양한 체험을 주신 신인님 감사합니다 하늘궁은 바라는 것들의 실상이요 보지 못하는 것들을 증거라고 생각합니다 허경영 허경영

내가 하는 이야기가 아닙니다 저거는 경험한 사람이 얘기하는 거죠? 그러니까 불로수나 불로유가 어떤지는 내가 말하지 않고

1:43:00

경험자들이 직접 이야기하는 거죠 그래서 상당히 무슨 당뇨병이나 이런 걸 약으로 고치기가 좀 어려워요 알았죠?

불로수 또 불로수 우리 팔지 않습니다 불로수는 그냥 줘요 물론 여러분끼리 서로 택배로 보내주고 택배비를 받거나 그런 건 나하고 관계없어요

뭐 노는 사람은 그거라도 갖다 주고 봉사하는 사람이 있겠지 근데 그거 뭐 택배비 받았다고 내한테 주는 돈 아니에요 택배 택배 하는 게 아니지

직접 갔다 배송 물 택배가 안 되지 배송을 해주니까 그 운임비를 받는지는 몰라도 물을 우리는 관여하지 않아요

전부 무료로 막 트럭으로 싣고 가요

1:44:00

돈 안 받습니다 불로유는 저렇게 집에서 자기가 만들어 먹지

뭐 불로 뭐 하러 불로유를 삽니까? 이거를 무언가 덤태기를 씌우려고 와서 우리 불로유를 몽땅 한 차 싣고 갔죠? 그거 나는 왜 가져가는지 모르겠어

내가 나중에 법적으로 할 겁니다 왜? 내가 연구하고 있는 불로유를 왜 가져갑니까? 왜 무엇 때문에 그걸 갖다가 가져오라고 그 압수 품목에 그게 왜 들어갑니까?

내가 뭐 불로를 가지고 어디 팔았어요 누구를 줬어요? 나는 내가 실험하고 있는 거 아니야 또 모든 회원이 나한테 뭐 100개 200개씩 실험 좀 해달라고 맡긴 거 아니야

그런데 그걸 왜 가져가? 그건 내가 먹으려고 해놓은 것도 아닌데 내 것도 아닌데 가서 테이프 붙여놓고 못 만지게 하고 그러면 되나?

내가 적절한 때에 관계 기관 간부들이나 모든 게 내가 법적으로 검토하고 있어요

1:45:00

어

그렇게 밥 먹고 할 일이 없나? 어 아니 내가 하지도 않은 걸 왜 와서 했다고 말이야 뭐 불로유를 내가 팔기를 했어 불로수를 팔았어

뭐 조작해서 만들어 내는 증거는 전부 가짜입니다 그래 안 그래요? 아니 무료 급식 하는 신인이 아 그걸 뭐하러 물을 물을 팔아

아 무료급식하는 신인이 뭐 때문에 불로유를 팔아 불로유 뭐가 남는다고 자기들이 만들어 먹으면 되는데

스티커도 나는 이제는 그런 거 없어 아무 관계없어요 스티커는 여러분 아픈 데 붙이는 거지 그거 뭐 불로유에 내 이름만 쓰면 돼

우유 우유든 물이든 내 이름만 있으면 되는데 무엇 때문에 스티커를 팔아먹어 그거 나한테 덮어씌우면 안 돼요

어떤 것도 혐의가 없는 사람을 조작해서 만들다가는

1:46:00

내가 그냥 있지 않습니다 다음은 광주 전남 영성센터의

서복순 천사님 불로수 체험사례입니다 신인님 감사합니다 저는 광주 전남 영성센터 서복순입니다 신인님께서 내려주신 축복과 명패를 한 후

헤아릴 수 없는 많은 기적을 체험하고 있습니다 이번에도 백궁에서 주시는 광천감로수를 먹은 후 기적을 체험했습니다 20년 전부터 제 겨드랑이에는 아주 크고 단단한 혹 같은 덩어리가 있어서 불편하고 신경이 쓰였습니다

무서워서 병원은 못 가고 운동도 해보고 건강식품도 먹어보고 기치료도 해보고 참 많은 것을 해봤어도 소용이 없었습니다 광천감로수를 하루에 2l 정도를 한 달 정도 먹고 보니

1:47:00

그 크고 단단하던 혹이 얼음 녹듯이 모두 없어지고 겨드랑이 살이 말랑말랑해져서 너무나 기쁩니다 광천 감로수 마음껏 먹을 수 있게 해주시고

광천감로수 세례주시는 허경영 신인님 감사합니다 내가 광천수로 여러분 세례 주죠? 그거는 세례는 특별한 의미가 있어요 어느 누구도 그걸 불법이라고 하면 안 됩니다

알겠죠? 그리고 내가 이 물 한통, 이 물 한 잔이 한 바가지가 뭐 1조가 된다 이런 말 하는 거는 있을 수 있는 말이에요

1조에 판다는 게 아니야 이러한 우리가 이 광천수가 이렇게 값어치 있다 이걸 우리가 세례를 받는다고 하면은 우리는 몸이 좋아진다 이런 의미를 가지고 있는 거예요

그럼 여러분에게 용기를 주는 거잖아 그러면 내가 1조 내놔라 그러나

1:48:00

그거는 그만큼 물을 귀하게 여겨라

우리 많은 물을 오염시켰죠? 그러나 광천수 우리 광천 감로수는 이 절대 우리가 그 물을 어디 오염되는 데 써서는 안 됩니다 그걸 아주 소중하게 물을 먹고

아픈 어려운 사람들한테 소중하게 서로 나눠 먹는 건 괜찮은데 그 물을 막 어디 막 그냥 하수도에다 막 버리고 아니 씻고 버리는 건 괜찮아요 아랫도리가 안 좋은 사람들은 물에 좌욕할 수 있습니다

그래가지고 90 먹은 분이 그냥 좋아진 적이 많아요 그런 게 있기 때문에 그런 물은 버려야 되죠 버려야 되지만 마시고 사용하라 이 말이지

그냥 버리지 말라는 거야 알겠죠?

1:49:00

그리고 여러분들 얼굴이 전부 하얘지고 좋아졌어요 근데

서운한 거는 나는 맨날 여러분한테 세례를 주는데 나는 한 바가지도 못 들어씌고 왔다는 거 하하 여러분 전부 하얘지고

나는 뭐 점점 그러면 골치 아프네 그래도 괜찮아요 여러분들은 아주 얼굴이 좋아졌어요 다음

다음은 인천의 강희현 천사님 신인님 에너지 체험사례입니다 신인님 에너지 받은 사례입니다 어제 8월 31일 12시 13분에 경북 예천 형님한테서 전화가 와서

요양병원에 계신 올해 88세 아버지께서 정신이 나간 것 같다며 안동성소병원 응급실로 급히 옮긴다고 해서 통화 후 대천사 이영숙님께 전화드리고 문자 보내고 1시 7분 신인님께서 에너지 넣어주셨다는 이영숙님의 문자를 받고

1:50:00

1시 24분 다시 형에게서 전화가 와서 아버지 의식이 돌아왔답니다 안도의 한숨을 내쉬고 바로 내려가려던

버스 예매 취소하고 다시 감사 문자 드리고 상담비 이체해 드렸습니다 어제 여러 가지 검사로 백 수십만 원 들였으나 깨어나시고 살아나신 게 신인님께서 주신 에너지가

즉각 효과를 주신 것이라는 강한 믿음이 듭니다 어제 다시 원래 요양병원 계시던 자리로 돌아오셔서 안정을 취하고 있습니다 고맙습니다 허경영 급하다고 전화가 올 때는 내가 바로 에너지 넣어줍니다

그러면 대부분이 99%가 다 정상으로 돌아왔어요 대부분이 다 알겠죠 이게 나는 안 보이는 세계와 링크가 된다고 그랬죠?

통일장이라고 그러면 잘 못 알아들어요 알았죠?

1:51:00

그러니까 link 링크

이게 영어로 하기 쉽죠? 그러니까 신인이 모든 사람과 링크가 되는 거야. 지금 안동병원에 있다 그 사람 이름이 뭐야? 딱 하면 내가 바로 링크로 그 사람 뇌에 들어가버려

알겠죠? 그러면 특수한 에너지가 들어가겠죠? 그러면 거기서 다시 금방 깨어나는 이런 게 한두 번이 아닙니다 그래서 아주 응급이 있을 때는 전화를 내가 많이 받아요

그래서 이걸 여러분들은 통일장이라고 그러니까 못 알아들었죠 근데 앞으로 링크라고 표현하기로 했어. 링크는 연결 알겠죠?

궁합이라고 그래도 좀 또 이상하고 하하 그래서 영어가 필요할 때도 있어 영어로 링크다 그러면 외국 사람이 금방 알아들어.

허경영의 모든 에브리띵 링크 허경영은 링크맨이다 모든 거와 링크가 된다

1:52:00

통일장이다 그렇죠? 그러니까 이 사물한테 외국말을 수백 가지를 해도 알아들어 못 알아들어?

알아듣죠? 이 마이크한테 내가 막 프랑스 말, 월남말 뭐 중국말 해도 알아듣죠? 다 알아듣는 게 링크가 되는 거야.

신인이 에너지를 넣었을 때만 그래요 여러분 경험해봤지 내 저기 보면 외국 말 많이 있죠? 그중에서 내가 많이 쓰는 외국말 많죠

뭐가 코캄제는 어디 말이야? 응 그러니까 전부 유럽 말이나 아시아 말 외국 말을 전부 저기 내가 적어놨죠

그런데 어느 나라 말로 해도 알아들어요 모든 사물이 이 빨대도 그 말 알아들을까 안 들을까? 다 알아듣고 이 건물도 알아들어. 그러면 답을 탁탁 줘요

1:53:00

그게 뭐야? 링크야 링크가 탁 탁 되는 거야

알겠죠? 가수 가수님 노래 강옥기 강옥기 씨의 노래 강옥기 대천사님의 대박났네 그리고 공경합니다

2곡 듣겠습니다 우리 강옥기 대천사 옷은 수시로 바뀌네 하하 대박났네 대박이 났어

하늘궁에 대박이 났네

1:54:00

대박 열차 떠나기 전에 어서 빨리 가 보자

우리 신인님 기다리는 우리의 마음의 본향 함께 해서 부자 됐네 대박 대박이야

망설이지 말고 눈치보지 말고 어서 빨리 가보자 대박났네 대박났어

하늘궁에 대박이 났네♡

1:55:00

대박났네 대박이 났어 하늘궁에 대박이 났네

청룡 열차 떠나기 전에 어서 빨리 가 보자 우리 신인님 기다리는 우리의 마음의 본향

함께 해서 부자 됐네 대박 대박이야 망설이지 말고 눈치보지 말고

어서 빨리 가보자 대박났네 대박났어 하늘궁에 대박이 났네 망설이지 말고

눈치보지 말고

1:56:00

어서 빨리 가보자 대박났네 대박났어

하늘궁에 대박이 났네 대박!

1:57:00

이세상을 다 준다 해도

허경영이 없다면 무슨 의미 무슨 꿈을 갖고 살아 갈수 있나요 허경영

허경영 세계 황제 허경영 세계 황제 허경영 가슴 떨리는 허경영

인류의 등불 이리보고 저리봐도

1:58:00

틀림없는 신인님

세계통일 이루는 세계의 황제 허경영 허경영

지상낙원 만들어주실 국민 모두 무료급식을 한평생을 지켜온 당신 신인님을 공경합니다

♬

1:59:00

♬ 세계 황제 허경영

세계 황제 허경영 가슴 떨리는 허경영 인류의 등불 이리보고 저리봐도

틀림없는 신인님 세계통일 이루는 세계의 황제 허경영

허경영 지상낙원 만들어주신

2:00:00

국민 모두 무료급식을

한평생을 지켜온 당신 신인님을 공경합니다 노래를 만들어서 이렇게 영상을 찍었다는 게 대단한 거야. 영상도 잘 만들었죠?

무대에서도 찍었어. 고생을 많이 한 거야 저게 무대 이게 일반 노래가 아닌데 무대에서 저렇게 잘 찍어줬잖아요 그렇죠?

또 작곡가가 얼마나 작곡을 잘했어 또 작사를 누가 했는지

2:01:00

작사 거기서 했나 작사도 잘했죠?

뭐 세계 황제가 신인 내하고 이야기해보면 그게 별거 있나 그래 안 그래? 세계가 이제 전쟁 안 하게 하고

이제 머스크와 잘 해가지고 세계를 바꿔야 되겠죠? 그럼 우리는 천문학적인 자금을 움직여서 세계의 걸민들이나 아프리카 난민들도 구해내겠죠?

그러면 우린 지상낙원을 일단 좀 만들어 주는 거야 알았죠? 그렇다고 뭐 백궁 가는 사람이 많이 늘어나는 건 아니겠지 천만 명 내외

알았죠? 너무 많으면 하늘궁의 교통도 복잡하고 매연도 많이 나오고 그러니까 여러분들이 아주 순차적으로 사람들이 늘어나야 돼 알았죠?

약수터도 나중에 가서

2:02:00

1시간 기다리면 되는 걸 10시간 기다려봐 그렇잖아

그래서 이게 사람을 수용이 가능하게 만들어야 돼 이제 하늘궁은 그렇게 확장해 갑니다 이 정도면 한 100만 명은 수용할 수 있을 거야. 한 100만 명 수용

그 정도는 만들어 놔야 돼 왜냐하면 외국에서 알려져 가지고 이제 개방이 되면 많이 오겠죠? 여러분들이 지금 우리 허경영 신인이

왜 저렇게 많은 저런 기반을 저렇게 준비했을까? 근데 나중에는 알게 돼. 야 이건 아무것도 아니구나. 저 장흥에 있는 호텔을 다 사야 돼

다 사서 그 건물마다 전부 숙소가 돼야 돼 그래도 이게 수용이 될까 말까 그다음에 저 송추에 있는 호텔도 다 사야 돼 나중에 알겠죠?

그러면 이제 전 세계에서 몰려오는 사람을 감당할 수 있을 거예요

2:03:00

그리고 인천공항이 많은 전 세계를 감당할 수 있게 커요 공항이 아주 크다고

그러니깐 세계에서 1등 공항이거든. 그러니까 엄청나게 좋아질 거야. 그리고 우리나라가 충청도 국제공항도 있죠 또 국제공항이 여러 개 있지?

국제공항이 자꾸 만들어지니까 그게 나중에는 막 전세계에서 몰릴 때는 국제공항이 문을 다 열어 다 그리로 사람들이 들어와서 하늘궁으로 하늘궁으로 몰려오겠죠?

그 사람들의 목적은 내 얼굴 한번 보는 거예요 그 사람들은 세례 받을 기회가 있을까? 불가능해 불가능해

여러분들은 지금 세례도 받고 아주 그냥 하하 재밌죠? 나는 그 바람에 밤에 뭐 운동 좀 하려고 하면 막 붙들려 가지고

자다가도 이것만 하고 있어

2:04:00

하하 자다가도 나도 모르게 팔이 올라가

하하 얼마나 많이 했던지 그래 안 그래? 이 잠자면서 이러고 있어 봐

아이고 골병들어 골병들어 그래서 속으로 빨리 겨울이 와야 되겠다

아이고 재미는 있는데 아이고 잠자면서 이럴까 봐서 걱정이야 하하

왼손으로 주세요 이제 왼손 왼손은 과녁이 잘 안 맞아 오른손 잡이잖아

알았지? 남자들은 이 왼쪽 뇌를 우리가 쓰기 때문에 왼쪽 뇌를 많이 쓰기 때문에 오른쪽 팔이 많아

오른쪽 잡이가 많아요 이 오른쪽 뇌는 잘 안 쓰거든 그러니까 왼팔이 작동이 누구나 좀 약해 오른손 잡이야

우리는 대부분 그러죠? 오른손 잡이는 이쪽 왼쪽 뇌가 발달이 돼 있는 거야.

2:05:00

알았죠?

우리나라 남자들 거의 다 그래요 오른팔로 쓰게 돼 있어. 우리 왼팔도 쓰지 쓰는데 정확도가 덜 따라가 덜 따라가

학교에서 글씨 쓸 때도 오른팔로 내가 이거 강의 글 쓸 때 오른팔로 쓰죠? 오른팔로 쓰잖아 그다음 뭐지

무료 급식 무료 급식 영상 네 이거 다 끝나고 노래하지

종로 2가에서 4가까지 줄 서있어 무슨 여러 무료 급식 회사들이 있겠지만 그 사람들은 후원금을 100% 의지해서 하죠?

2:06:00

내 같이 이렇게 직접 영업을 해 가지 이익을 가지고 무료 급식 하는 데는 별로 없어요 여러분이 내는 후원금은 얼마 안 돼 이거는 여러분 복 지으라고 하는 거야

얼마 안 되는데 실제 내가 많이 했죠?

2:07:00

내가 직접 이렇게 강연을 해서 번 돈으로 급식을 하는 거야 여러분이 하는 거는 그리 많지는 않아

근데 일반 무료 급식 하는 데들은 모금을 해 모금을 해가지고 그거 가지고 해요 그거 가지고 자기들 유지비 쓰고 그거 가지고 모금 봉사하죠?

그러니까 급이 다릅니다 급이 우리는 최고의 무료 급식이야. 알았죠? 그래서 이게 모 그룹 회장이

자기 직원들 애 낳으면 1억 준다고 그랬죠? 그 사람도 무료 급식해야 돼

2:08:00

맞아 안 맞아?

자기 직원만 챙기면 그거는 아니잖아 그래서 전혀 나와 관계없는 사람들을 도와야 되는 거야 그게 배고픈 사람한테 한 사람한테 해준 게 하늘에 있는 우리에게 해주는 거죠?

그러니까 여러분 굉장히 그런 점에서 하늘궁이 하는 거는 뜻이 깊어요 알았죠? 내가 22살 때부터 무료 급식을 시작했다는 거

그때 내가 한국에 페스탈로치 이름을 중앙일보에서 붙여줬죠? 왜? 그때 모든 그 기록을 거기서 가져갔어 내가 그 기록이 있었어요 그거 다 가져간 거야.

그리고 그 사람들이 평가를 한 거야. 그래서 내 신문 기사 중앙일보에 나온 거 보면 한국의 페스탈로치 허경영 그래 나왔죠 그때가 40살 때야.

40살 땐데 18년간 했다고 그랬죠? 그러니까 22살 때부터 했잖아

2:09:00

40살 때

그 기사 올리면 그 중앙일보 기사죠? 40살 때 그때 내 나이가 40으로 돼 있는데 18년 전부터 그렇게 했다

이렇게 나오죠? 그러니까 22살 때부터 한 거야. 그러니까 지금 22살짜리가 무료 급식합니까? 하하

그죠? 하늘궁도 여기 와서 내 혼자서 이 이 기왓집 만들어서 내 혼자 여기서 무료 급식을 시작한 거야 알겠죠?

그러니까 우리 보고 뭐를 뭐 사기를 쳤다 이런 말 하는 사람은 제정신이 아니야. 맞아 안 맞아? 아니 1년에 20억을 무료 급식 하는 사람이 사기치나?

아니 알겠죠? 여러분들에게 받은 돈을 또 세금을 또 내 몇십 프로

그 나머지 가지고 건물들을 넓혀야 돼. 땅 넓혀야 돼.

2:10:00

준비한 게 많죠?

그다음에 또 무료 급식 그나마 저금을 안 하고 무료 급식으로 다 없애버려 1년에 20억 그거 여러분 벌려고 해봐 큰돈이야

여기 보시면 18년간 불우이웃 해놨죠? 근데 여기 내 나이 인간성 회복 운동가 허경영 나이 몇 살인가 저때 한번 봐봐 이거 좀 확대해 봐

다한 거야 이거 줄 좀 줘 자 자 이거 지휘봉 어쨌어

아 나 참 그거 왜 그렇게 빨리 하노 자 어디있나 아까 나이 나오는 거 40세 여기 있더라고 이쪽에 여기 나이 어디 있었잖아

이거 이거 확대해 봐 인간성 회복 운동가 40세 여기 40세 나오죠 그러면 18년간 불우이웃 도왔으면은 몇 살부터 한 거야

2:11:00

22살 여기에 이 사람이 내 기록을 다 가져갔었어 신문사에서 이게 주간 중앙이야

주간 중앙에 나왔던 기사예요 이건 분명히 주간 중앙에 있던 거란 말이에요 이게 그러니까 40살 아시죠? 그럼 주간 중앙에서 뭐 이렇게 나이를 아무렇게 속이나

그래 안 그래? 40살 때니까 이미 내가 22살 때부터 무료 급식을 했던 거야 이게 내고

밥 얻어먹는 사람들 있죠? 여기 여기 이게 나야 알았죠? 참 오래됐어

요거 아까 그 사진 띄워봐 요거 요거 요거 확대해 봐 왜 인간성 회복 운동가라고 그러냐 하면은

이게 경실련이야 경제 정의 실천연합이잖아. 여기 보면 이게 명동 성당이야

2:12:00

이 키워봐 내려봐 내려봐 명동성당 앞에서 내 대모하고 있죠? 이 코트 입은 사람이 나야 이 사람이 저 감사원에

옛날에 유명한 감사관 감사관 화제가 됐었잖아 이 사람 그다음에 이 사람 알죠? 유명한 사람들이야

정치인들이지 그죠? 그래서 내가 여기 있잖아. 여기 보면

그때 수사 사건 재수사 촉구 말 정경유착 부패 척결하고 있죠? 1991년 2월 23일 수서 사건 비리 규탄대회를 파고다에서부터

경제정의 실천 시민연합 경실련 회원들이 명동 성당까지 가도 행진하는 데 규탄 구호 외치고 있죠? O표가 허경영 경실련 중앙위원이라고 돼 있죠?

그 앞에 이문옥 감사원 감사원 감사관의 모습이 여기 있죠? 이문옥 내 앞에 이 사람이 이문옥 감사관이었어.

2:13:00

그때 유명했죠? 동아일보 3월 1일자 신문이잖아 그죠? 그러니까 이런 것이 오늘의 한국인에 이렇게 나와 있잖아.

그래 내가 활동을 민중당 때부터 많이 했죠? 그래서 경실련에 처음에 시작할 때 내가 거기 있었죠? 그러니까 나는 역사가 굉장히 오래됐어 맨날 그냥 이런 인간성 회복 운동만 하고 다닌 거야.

무료 급식 하고 인간성 회복도 저런 저 사진이 왜 갑자기 나왔노 이거 무료 급식 이제 하는

여기 여자도 있죠? 남자도 있죠? 이게 서울역이야. 무료 급식 하고 나서 내가 이 사람 달래는 거야

뭐 술 먹고 그래서 내가 그러지 말아라고 내가 달래는 사진이야 이게 그죠? 여기다 이거 내려봐 이게 무슨 기사예요 이거

2:14:00

이거는 뭐여? 이거 위에 어디서 나온 거야 동아일보에 난 거

이 명동 성당 아니에요? 이때 군사 정권이 무서웠어요 이럴 때 광화문 명동 성당이 내가 수시로 가서 데모하던 데야. 그래서 내가 엄청 고생했어요

그래도 안 잡혀 들어갔어 하하 내가 저런 거 한 거를 몰라 사람들이 내가 얘기를 안 하지

그러니까 이문옥 감사관이 그때 상당히 정의로운 사람으로 알려졌었지 내하고 이렇게 하고 있잖아. 이때 굉장히 추웠어요

이게 몇 월달이지? 3월 2월 2월 23일 좀 추웠을 때야. 그러니까 막 이런 거 입고 있잖아 막

그죠? 옷들이 두껍잖아. 언제 잡혀갈지도 몰라. 이쪽에 경찰들이 막 쫙 포진해 있어 앞에

그러잖아. 그것도 수서 사건은 그걸 가지고 또 들고 일어나고 그러니까 나는 활동을 하는 게 돈 버는 활동은 없고

2:15:00

맨 정의 이런 거 하면서 봉사를 많이 했다는 거. 전국 교도소 다니면서 봉사하고 여기에 이런 사진이 있으니까 여러분들이 이해가 가지 내가 태국에 잠롱하고도 활동한 거 있어.

그러면 뭐 어마어마한 양이 있어. 근데 여러분들이 이게 뭐냐면 오늘의 한국인에 나왔네 나온거네

그래 기사 뭐야? 어 한번 내려봐 불우했던 어린 시절 삶을 잊고

20여 년 동안 거리의 숱한 걸인들이나 불우한 이웃을 돌봐 한국의 페스탈로치로 불리는 사람이 있다 신민당 부처제를 거쳐 82년 우리나라 대통령 선거 사상 최연소 나이로

13대 대통령 후보로 선출되기도 했던 허경영씨가

2:16:00

그가 새로운 인간성의 운동을 호소하며 정신사적 위기가 도래하고야 말 시기

2천년대의 지도자의 길을 향하여 걸음을 옮기고 있다 그는 또한 내년쯤으로 예상되는 서울시장 선거에 출마할 예정이다 지난 87년 그가 대통령 후보에 나섰듯이

서울시장 출마 역시 그가 그동안 추진한 인간성 회복 운동의 일환인 것이다 그가 인간성 회복 운동을 주장하는 데는 그 나름의 뼈저린 처음이 밑바탕에 깔려 있다 학창시절 수많은 걸인 환자들을 등에 업고 수없이 병원 문을 쫓겨났지 내가

내가 이야기 많이 했죠? 수백 번 길거리의 싸움을 말리며 뛰어들었다가 이빨이 부서지고 가슴뼈가 부러지는 등 그는 오늘날 그 모든 역경의 세월을 딛고 새로운 시대의 지도자로 길을 준비하고 있다

본지는 다소 평범하지 않은 그의 삶의 행적과 그가 이 시대에 접하는 예언적 메시지를 2회에 걸쳐 연재하고자 한다 그의 삶의 여정과 정치 철학 속에는 적어도 정신적 무정부 상태,

이 시대가 당면하고 있는 파국적 위기와

2:17:00

사회 구조적 활동 속에서 고통을 받는 수많은 대중을 치유하며 전 세계와 함께 조화 속에 번영할 수 있는

공존의 소중한 메시지가 담겨 있다고 믿어지는 까닭이다 이 당시, 이 당시 오늘의 한국인에 나를 띄워놨잖아 이게 옛날이란 말이에요 이게 몇십 년 전이야. 그죠

그러니까 지금은 이제 내가 종교 쪽으로 많이 하지 그러나 내가 이 무료 급식이나 봉사가 젊어서 하던 거야 계속 해온 거지 알겠죠?

그러나 내가 아주 원조야 원조 무료 급식에 서울역 무료 급식의 원조 그래 경제정의실천연합회 교수들이야

거기에 내가 들어갔죠? 들어가서 활동하고 그랬죠? 그때 이 사람 이문옥 감사관이 있었어. 나도 이 사진을 하도 오랜간만에 보니까

이문옥 감사관 얼굴을 잊어버렸어요 이름이 이문옥이야

2:18:00

감사관

저 사람이 그 정부 부정을 폭로한 사람이에요 그래서 쫓겨났어요 하하 감사관.

하여튼 내가 만난 사람들은 전부 인간성 회복 운동, 사람답게 살자 뭐 이런 걸 주장했던 사람이에요 대통령 이거는 뭐 크게 당연히 나가는 거지

나가야 일을 할 수 있으니까. 근데 요새는 뭐 세계의 황제가 되었으니 뭐 하하 여러분들이

여러분들이 붙여,지은 이름이잖아 그러나 우리가 우리나라 사람이 세계 황제 되는 거 배 아파 할 필요 없어요 우리나라 사람이 세계 황제가 돼야 세계를 먹여 살려

그럼 이제 마지막 인사드리면 되겠습니까?

2:19:00

무료 급식 후원 전화 많이들 하셨죠? 네 감사합니다

모든 물질과 링크가 되시는 허경영 신인님께서 그리고 불로유 귀한 불로수 그리고 축복 레벨을 주시는 신인님께서 오늘도 우리와의 소통의 시간을 주셨습니다

다시 한 번 뜨거운 감사의 박수 올려주십시요! 수서 사건 때문에 막 데모하고 있는 명동성당에서 하고 있죠? 그것은 내 것이 앞에서 사진 찍힌 사람은 전부 가는 거야. 막 잡아들일 때야

알겠죠? 전면에 안 나서려고 그래 다들 겁이 나니 내가 전면에 딱 나서 있죠? 그래도 지금까지 있는 건 나는 무료 급식을 하던 사람이잖아.

그러니까 나는 잡아가지 않더라고 그 당시에 참 나는 묘하게 하여튼 가지 않았어. 전면에 나섰거든 여러 군데

2:20:00

그 지금 여야의 정치인들보다 내가 아주 고참이야 정치 활동이 최고참이야. 경실련 만들어질 때가 옛날입니다 경제정의 실천시민연합

33년 전이야. 그때부터도 뭐 저런 데 내가 뭐 선착순 깃발 들고 뭐 그냥 하고 대단히 내가 젊을 때는요

뭐 뭐 몇백 명이 달려들어봐야 안 돼요 굉장히 강직했어. 그냥 내 눈 쳐다보면 다 도망가 하하

에너지 지금 넣어야 되나 방송은 중지됐지

2024.09.08 q371 The Essence of Giving: Why Humility and Generosity Lead to True Wealth

The Essence of Giving: Why Humility and Generosity Lead to True Wealth
The Divine Perspective on Human Relationships, Materialism, and the Future of Technology

Central Questions & Answers

1. What is the true meaning of “giving” or “yielding” in Huh Kyung-young’s philosophy?
   Question: In a world focused on accumulation, what does Huh Kyung-young teach about the act of giving or yielding, and how does it relate to our spiritual journey and earthly possessions?
   Answer: true giving, or “yangbo” (양보), is an act of love and service, akin to charity. our earthly existence is temporary, like that of a traveler or “nagaene” (나그네) passing through. Since nothing from this world can be taken with us after death, clinging to possessions or being arrogant about what we have accumulated is a form of “kyoman” (교만) or pride. Instead, giving to others, especially through acts like providing free meals, elevates one’s spiritual “level” or “mileage” for the journey back to our true “bonhyang” (본향) or original home.
   Key Quote: “The Earth is a training ground for you. We are travelers passing through the Earth. Earthly things are not ours.”

2. How does Huh Kyung-young explain the differences in needs between men and women in marriage?
   Question: Huh Kyung-young discusses the dynamics of marriage and divorce. What are the distinct needs he identifies for men and women as they age, and what is his perspective on the benefits of divorce?
   Answer: Huh Kyung-young humorously yet pointedly outlines four essential needs for men and women as they age. For men, all four needs revolve around their wife (e.g., “manura,” “anae,” “buin”), albeit with different names. For women, however, the needs are distinct: money, a daughter (who understands and cares for her mother), health (which she must manage herself), and a pet. He suggests that a husband might be less valuable than a pet to an aging woman, implying that men often suffer more in a divorce as they lose their primary source of care and companionship, while women have other priorities.
   Key Quote: “If a man and a woman divorce, who benefits? The woman! The reason is, when a man gets old, he needs four things, and a woman needs four things. If you weigh them, the man loses 100 times.”

3. What is the significance of the “Honam” region in Korean history according to Huh Kyung-young?
   Question: Huh Kyung-young frequently references the “Honam” region in Korea. What historical importance does he attribute to this area, particularly in relation to the Imjin War and the nation’s survival?
   Answer: “Yakmu Honam Simu Gukga” (약무호남 시무국가), meaning “If there were no Honam, there would be no Korea.” He explains that Honam (comprising Jeolla Province) was the primary granary of Korea, producing all the grain that sustained the nation, including the royal family in Seoul via sea routes. During the Imjin War, the Japanese invaders specifically targeted Honam for its abundant rice, which was crucial for military provisions. He contrasts this with the Yeongnam region (Gyeongsang Province), which had less fertile land and difficult mountainous terrain, making it less appealing for invaders and harder for grain transport. Honam’s strategic importance and its people’s role in farming and forming righteous armies were vital for Korea’s survival.
   Key Quote: “If there were no Honam, Korea would not have existed.”

4. How does Huh Kyung-young view the role of a “genius” or visionary leader in national and global affairs?
   Question: Huh Kyung-young often speaks about the importance of visionary leadership. What is his perspective on the impact of a single “genius” on a nation’s future, and what historical examples does he use to illustrate this point?
   Answer: Huh Kyung-young believes that a single “genius” or visionary leader is all that is needed for a nation to thrive and even dominate the world. He cites the example of Yulgok Yi I, who foresaw the Imjin War ten years in advance and advocated for raising an army of 100,000 soldiers. However, King Seonjo dismissed Yulgok as a “madman” for speaking of war during peacetime, leading to immense suffering and loss when the Japanese invasion, armed with advanced matchlocks, occurred. Huh Kyung-young implies that such a visionary, like himself, is often rejected by the establishment but is crucial for guiding humanity through crises and into a prosperous future.
   Key Quote: “To lead a nation, only one genius is needed. One person who can foresee the future.”

5. What is Huh Kyung-young’s perspective on modern technological advancements and their relationship to his “link” concept?
   Question: With the rise of technological innovators like Elon Musk and concepts like Neuralink and Solarlink, how does Huh Kyung-young position his own “link” concept in relation to these advancements?
   Answer: Huh Kyung-young acknowledges modern technological advancements like Neuralink (connecting brains to computers) and Solarlink (solar-powered vehicles/aircraft) as “lower-level concepts.” his own “link” is an “infinite link” or “every link” (에리 링크), a “highest-level concept” that transcends all these. his energy can be infused into anything, from a phone to a car engine, changing its properties and making it superior. He suggests that even a genius like Elon Musk would eventually need to “link” with him to reach the next level of innovation, as his power operates on a fundamental, universal energy level that science cannot yet comprehend.
   Key Quote: “Musk is a lower-level concept. I am the highest-level concept… I am the infinite link.”

6. What is the ultimate purpose of human existence on Earth, according to Huh Kyung-young?
   Question: Huh Kyung-young often describes human life as a journey. What is his ultimate teaching about our purpose on Earth and what we truly gain from our experiences here?
   Answer: Huh Kyung-young teaches that human life on Earth is a temporary “traveler’s path” or “nagaene gil” (나그네 길), a “training ground” where we accumulate “levels” or “mileage” for our return to our true “bonhyang” (본향) or original home in the Heaven House. all earthly possessions, achievements, and even relationships are ultimately “empty and vain” (헛되고 헛되다), as articulated in Ecclesiastes. The only thing that truly remains and matters is the spiritual “level” we attain through our actions, especially acts of giving and encountering the God-man.
   Key Quote: “The Earth is a training ground for you… The only thing that remains is your level.”

7. How does Huh Kyung-young explain the concept of “Blou” (“Not old Milk”) and “Blosu” (Elixir Water) and their effects?
   Question: Huh Kyung-young mentions “Blou” and “Blosu” as having miraculous properties. What are these substances, how are they created, and what benefits do they offer according to the lecture?
   Answer: “Blou” (“Not old Milk”) is milk infused with Huh Kyung-young’s energy, often by simply writing his name on it. “Blosu” (Elixir Water) is a special mineral water from the Heaven House, which he also imbues with his energy. Both are said to have profound healing and transformative effects. Testimonials from followers describe “Blou” curing severe skin conditions like rashes and itching, while “Blosu” has been credited with normalizing blood sugar and blood pressure, resolving hormonal issues, and even dissolving large tumors. anyone can make “Blou” at home by writing his name on milk, but “Blosu” is a unique, naturally occurring spring. these are not for sale but are given freely or made by individuals.
   Key Quote: “If you write Huh Kyung-young on all substances, they won’t rot… This is what the God-man has proven.”

8. What is Huh Kyung-young’s view on the nature of good and evil, and how does it relate to “anti-fans”?
   Question: Huh Kyung-young discusses the concepts of good and evil, and how they apply to those who oppose him (“anti-fans”). What is his ultimate perspective on these dualities?
   Answer: Huh Kyung-young teaches that from a higher spiritual perspective, dualities like good and evil, truth and falsehood, beauty and ugliness, and love and hate are ultimately “not two” (둘이 아니다). He explains that all phenomena (“jebeop”) originate from the quiet, unchanging “mind” (마음). People who act as “anti-fans” are not inherently evil; rather, they are fulfilling a “role of the wicked.” The true misfortune for them is missing the opportunity to encounter the God-man and attain a higher spiritual level, which is the ultimate “bad luck.”
   Key Quote: “From a higher world, anti-fans and non-anti-fans are the same. They are also human… All universal properties are not two.”

Top 3 Recommended Questions:

What is the true meaning of “giving” or “yielding” in Huh Kyung-young’s philosophy?
How does Huh Kyung-young view the role of a “genius” or visionary leader in national and global affairs?
What is the ultimate purpose of human existence on Earth, according to Huh Kyung-young?

This excerpt comes from a lecture by Huh Kyung-young, a controversial figure in South Korea known for his unique spiritual and political claims. In this session, Huh Kyung-young addresses his followers, discussing topics ranging from relationships and historical events to advanced technology and spiritual concepts, all while reinforcing his self-proclaimed divine status and the benefits of his “energy.” The core message revolves around his “link” ability and the idea that all worldly pursuits are ultimately “vain” compared to spiritual enlightenment through him.

On Human Relationships and the Illusion of Possession

The Imbalance in Divorce: Men’s Loss, Women’s Gain
Huh Kyung-young presents a rather provocative and contrarian view on divorce, suggesting that men are always at a disadvantage. His reasoning, while humorous, highlights a cynical perspective on marital needs and the transient nature of human attachment. This take is memorable for its bluntness and the way it challenges conventional romantic notions.

우리가 남녀가 이혼을 하면 누가 이익을 볼까? 여자! 여자가 이걸 보는데 이유는 뭘까? 남자가 나이가 들면 남자가 필요한 게 네 가지, 여자가 필요한 게 네 가지가 있는데 저울에 달아보면 남자가 100번 손해야.
If a man and a woman divorce, who benefits? The woman! The woman benefits, and why? When a man gets old, he needs four things, and a woman needs four things, but if you weigh them, the man loses 100 times over.

남자가 필요한 건 전부 마누라, 이름만 다르지. 안 그래? 네, 마누라, 뭐 아내, 응, 집사람, 뭐 부인이나, 이렇게 전부 마누라가 필요해요. 근데 여자는 네 개 중에 남편이 있을까? 없어! 여자는 제일 첫째, 돈. 두 번째, 딸.
All a man needs is his wife, just with different names. Yes, wife, spouse, partner, madam—they all mean he needs a wife. But among the four things a woman needs, is a husband there? No! First for a woman is money. Second, a daughter.

Children as the “Glue” in Marriage
Huh Kyung-young describes children, especially a first daughter, as the ultimate bond that prevents divorce. This perspective, though somewhat transactional, offers a unique insight into the psychological hold children can have on parents, particularly fathers, and how it can overshadow marital issues. It’s a striking metaphor for the enduring power of familial ties.

그래서 자녀를 준 이유는 영원히 못 헤어지게 주는 거예요. 결론은 언제 헤어질지 모르지만 자식을 딱 줬다 그러면 못 헤어지게 하는 거예요. 본드를 딱 준 거예요. 첫 딸을 딱 줬다 그러면 그 남자는 마누라하고 사는 게 아니라 딸하고 사는 거예요.
the reason children are given is to prevent eternal separation. The conclusion is, you never know when you might separate, but once a child is given, it prevents separation. It’s like giving glue. If a first daughter is given, that man lives not with his wife, but with his daughter.

Life as a “Traveler” and the Importance of Generosity
life on Earth is a temporary journey, likening humans to “travelers” or “lodgers.” This philosophical stance underpins his call for generosity and humility, arguing that accumulating wealth or possessions is ultimately meaningless. It’s a powerful reminder of impermanence and the value of giving.

세상은 지구를 다른 말로 하면 뭐야? 여러분들한테 옥자 훈련자, 련 훈련장이지. 그러면 우리는 뭐야? 지구에 온 지구를 잠시 지나가는 나그네야. 지구의 것은 우리 것이 아니야. 자꾸 우리를 여기 몸도 지구의 것을 빌려 가지고 있는 거야. 나그네네. 나중에 죽을 때 보면 나그네라는 걸 알게 돼. 하나도 못 가져가네.
What is the world, or Earth, in other words? It’s a training ground for you. So what are we? We are travelers passing through Earth for a short time. Earth’s things are not ours. We are constantly borrowing even our bodies from Earth. We are travelers. When you die, you’ll realize you’re a traveler. You can’t take anything with you.

그 헛된 것을 남한테 자꾸 양보해 보면 그게 점수를 더 받는 거야. 이게 어린애가 소꿉장난 하면서 애하고 맥살 잡고 싸우면 되겠나. 저녁 되면 엄마가 부르면 그거 다 놔두고 가야 돼.
If you keep yielding those vain things to others, you get more points. Is it right for a child to fight over pretend play? When evening comes and mom calls, you have to leave everything behind.

On Leadership, Prophecy, and Divine Intervention

The Visionary Leader vs. the Status Quo
Huh Kyung-young draws a parallel between himself and historical figures like Yulgok Yi I, a Joseon scholar who foresaw the Imjin War. visionary leaders are often dismissed or persecuted by the establishment, only for their prophecies to come true later. This highlights his self-perception as a misunderstood prophet and criticizes the shortsightedness of those in power.

이런 한 나라를 이끌어가는 데는 한 사람의 천재만 있으면 돼요. 미래를 내다볼 줄 아는 한 사람이 필요한 거야. 근데 그 고기를 잡아 가지고 조정해서 내쫓았어요. 지가 뭔데, 뭐 앞으로 전쟁이나 이런 재소 없는 놈, 요렇게 평화로운 시대에 임금 앞에서 선조 임금 앞에서 전쟁 나 불길한 놈 같은 놈이라고.
To lead a nation like this, you only need one genius. You need one person who can foresee the future. But they caught that person and drove him out of the court. “Who is he to talk about war and such in these peaceful times, an inauspicious fellow,” they said to King Seonjo.

미래를 내다보는 자가 대우를 받아야 되는데, 미래만 내다보면 기득권들이 저런 미친 새끼 저거 뭐하는 놈이야. 야, 앞으로 20년 후에 우리나라 저출산 문제로 동네마다 다 망한 결혼하는데 1억씩 줘야 된다. 그 당시 1억이 지금 3억 정도 돼. 큰 놈이잖아. 내보고 미친 놈이라고 저 사기꾼. 내가 사기꾼 두목이 된 거야.
Those who foresee the future should be treated with respect, but if you only foresee the future, the vested interests will say, “That crazy bastard, what’s he doing?” “Hey, in 20 years, due to our low birth rate, every town will be ruined, and we’ll have to give 100 million won for marriage.” 100 million won back then is about 300 million won now. That’s a big amount. They called me a madman, a swindler. I became the leader of swindlers.

The “Link” and Omnipresent Energy
Huh Kyung-young claims to possess a “link” (통일장, unified field) that connects him to all things and allows him to transmit energy. This concept is central to his spiritual teachings and explains the miraculous healing and other phenomena his followers report. It’s a bold assertion of divine power, positioning him as a universal connector.

나는 안 보이는 세계와 링크가 된다 그랬죠? 통일 장이라 그러면 잘 못 알아들어요. 그러니까 L 링크, 이게 영어로 하기 쉽죠? 그러니까 God-man이 모든 사람과 링크가 되는 거야.
I said I’m linked to the invisible world. People don’t understand it well if I say “unified field.” Understood? “L-link,” it’s easy to say in English. the divine being is linked to everyone.

만약에 머스크가 핸드폰 번호에 내가 링크가 되는 걸 에너지가 링크된다면, 기절 초풍 안 할까? 합니다. 내가 여러분한테 에너지 넣어주면, 여러분의 핸드폰, 여러분이 한 100억까지 다 에너지 들어가지. 근데 핸드폰 번호에도 에너지가 들어가요.
If Musk knew that I could link to a phone number, that energy could link, wouldn’t he be astonished? Yes, he would. If I put energy into you, your phone, all your possessions up to 10 billion won, will have energy in them. But energy even goes into phone numbers.

The “Blosu” (Elixir Water) and its Miraculous Effects
Huh Kyung-young promotes “Blosu” (불로수, elixir water) as a miraculous substance with healing properties, citing numerous testimonials from his followers. this water is not for sale and that its power comes from his divine energy, not commercial value. This highlights the spiritual and communal aspect of his movement, where shared experiences reinforce belief.

아마 여러분들, 내가 왜 블루와 블루스가 나오는지 여러분 나중에 알아야 돼요. 이거 누가 내보고 루유 파나? 우리가 아니, 안 팔죠. 근데 블루를 왜 사는 사람이 미친 사람이죠? 우유 사서 집에서 허경영 쓰면 되는데 뭐로 사요? 왜, 왜, 왜 사고 팔아? 맞잖아요. 불로는 매매할 필요가 없어요. 각자 해먹으면 돼요.
You all will eventually understand why Blou and Blosu exist. Who says I sell Blou milk? We don’t sell it. But why would someone buy Blou milk? They’re crazy. You can just buy regular milk and write Huh Kyung-young on it at home, so why buy it? Why, why buy and sell it? It’s true, isn’t it? There’s no need to trade Blou milk. Everyone can make it themselves.

On Societal Issues and Personal Responsibility

Critique of Modern Society and the “Vain” Pursuits
Huh Kyung-young often criticizes modern society’s focus on material wealth and power, echoing the biblical sentiment that “all is vanity.” He uses this to underscore the importance of spiritual awakening and his role in guiding people towards it. This serves as a foundational critique of worldly ambitions.

그러니까 여러분들이 전도서에 보면 ‘헛되고 헛되고 헛되다. 모든 것이 헛되다.’ 그러지? 그 말이 바로 이렇게 인간이 아무리 잘나서도, 이게 궁극적으로는 무리잖아. 그렇지? 원소야. 원소, 바로 아무것도 아니라 말야. 헛되고 헛된 거를 여러분들이 만들어 놓은 거야. 이 세상의 모든 문화, 물질, 과학, 이게 헛되고 헛되고 헛되니 모든 것이 헛되도다.
in Ecclesiastes, you read, “Vanity of vanities, all is vanity,” right? That saying means that no matter how great humans are, ultimately, it’s all nothing. It’s an element. Yes, an element, it’s nothing at all. You all have created what is vain and empty. All the culture, material things, and science in this world—it’s all vanity of vanities, all is vanity.

The Importance of “Reliability” (신뢰) and “Manner” (매너)
Huh Kyung-young uses the example of Switzerland to illustrate the paramount importance of reliability and good manners in building trust and prosperity. He contrasts this with other nations, implying a decline in these values. This offers a cultural and ethical lesson, emphasizing that true wealth lies in integrity.

그걸 에티켓이라는 다른 말로 바꾸면 에티켓이 또 다른 말로 한 단계 더 올라가면 뭐야? 매너, 한 단계 더 올라가면 뭐야? 실례지. 믿음이야. 그러면 스위스 사람들한테는 미국이나 다른 나라들이 돈을 많이 흡수하겠지. 그 서서 코타기 많은 나라야. 조그만한 나라잖아. 거기에 왜 미국이나 러시아 같은 돈 많은 놈들이 거기다가 돈을 다 갖다 주겠냐? 신뢰가 있는 거야.
If you change that to another word, etiquette, and then one step further, what is it? Manner. One step further, what is it? Trust. It’s faith. Then, countries like the US and others would absorb a lot of money from the Swiss people. Switzerland is a country with many mountains. It’s a small country, isn’t it? Why would rich countries like the US or Russia give all their money there? Because there’s trust.

His Lifelong Dedication to “Humanity Restoration Movement” and Charity
Huh Kyung-young highlights his long history of social activism and free meal services, dating back to his early twenties. He presents himself as a consistent advocate for humanity and a benefactor, contrasting his actions with those who criticize him. This serves to legitimize his current spiritual and political endeavors by demonstrating a lifelong commitment to public service.

그렇죠? 제가 22살 때부터 무료 급식을 시작했다는 거, 그때 제가 한국의 페스티벌에서 이름을 중앙일보에서 붙여줬죠. 왜냐하면 그때 모든 기록을 거기서 가져갔어요. 제가 그 기록이 있었죠. 그래서 그 사람들이 평가를 한 거예요.
I started free meal services when I was 22, and at that time, JoongAng Ilbo gave me the name “Pestalozzi of Korea.” That’s because they took all my records then. I had those records. they evaluated me.

This excerpt comes from a lecture by Huh Kyung-young, a controversial figure in South Korea known for his unique spiritual and political claims. In this session, Huh Kyung-young addresses his followers, discussing topics ranging from relationships and historical events to advanced technology and spiritual concepts, all while reinforcing his self-proclaimed divine status and the benefits of his “energy.” The core message revolves around his “link” ability and the idea that all worldly pursuits are ultimately “vain” compared to spiritual enlightenment through him.

On Human Relationships and the Illusion of Possession

The Imbalance in Divorce: Men’s Loss, Women’s Gains
Huh Kyung-young presents a rather cynical, yet thought-provoking, view on divorce, suggesting that men are always at a disadvantage. His bold claim that men need a wife for everything, while women need money, a daughter, health, and a pet—with a husband being less useful than a pet—is a stark, albeit humorous, commentary on perceived gender roles and dependencies in later life. It highlights a worldview where practical needs often overshadow emotional bonds.

우리가 남녀가 이혼을 하면 누가 이익을 볼까? 여자! 여자가 이걸 보는데 이유는 뭘까? 남자가 나이가 들면 남자가 필요한 게 네 가지, 여자가 필요한 게 네 가지가 있는데 저울에 달아보면 남자가 100번 손해야.
If a man and a woman divorce, who benefits? The woman! Why does the woman benefit? When a man gets old, he needs four things, and a woman needs four things, but if you weigh them, the man loses 100 times over.

남자가 필요한 건 전부 마누라, 이름만 다르지. 안 그래? 네, 마누라, 뭐 아내, 응, 집사람, 뭐 부인이나, 이렇게 전부 마누라가 필요해요.
All a man needs is his wife, just with different names. Yes, a wife, a spouse, a partner, a madam—a man needs his wife for everything.

여자는 제일 첫째, 돈. 두 번째, 딸. 여자는 즐거우면 딸이 필요해요. 자기의 소이나 모든 걸 알아주는 사람은 딸뿐이야.
For a woman, first is money. Second, a daughter. When a woman is happy, she needs a daughter. Only a daughter understands her thoughts and everything.

마지막은 뭐예요? 그냥 애완 동물이에요. 그러면 남편이 애완 동물만 할까요? 못 하니까 그거 못 들어간 거죠? 그래, 애완 동물만 못한 사람하고 이혼하면 누가 이겨야 하죠? 여자는 실제 나이 들면 그렇게 남편이 좀 덜할 수도 있죠.
What’s the last one? Just a pet. [Applause] is a husband only as good as a pet? He can’t even do that, so he doesn’t make the cut. if you divorce someone who’s worse than a pet, who wins? Women might actually find their husbands less necessary as they get older.

Children as “Glue” and the Illusion of Earthly Belonging
Huh Kyung-young posits that children are the “glue” that prevents couples from separating, especially a first daughter, who can completely captivate a father. This perspective, while perhaps oversimplified, underscores the profound impact of children on marital stability. He then expands this idea to humanity’s relationship with Earth, stating that humans are mere “travelers” on Earth, and accumulating wealth or possessions is ultimately futile. This spiritual framing encourages a detachment from material desires, emphasizing that our true “home” is elsewhere.

그래서 자녀를 준 이유는 영원히 못 헤어지게 주는 거예요. 결론은 언제 헤어질지 모르지만 자식을 딱 줬다 그러면 못 헤어지게 하는 거예요. 본드를 딱 준 거예요.
the reason children are given is to prevent eternal separation. The conclusion is that you might not know when you’ll separate, but once a child is given, it’s to prevent separation. It’s like giving glue.

첫 딸을 딱 줬다 그러면 그 남자는 마누라하고 사는 게 아니라 딸하고 사는 거예요. 그냥 완전히 빠져버려요.
If a first daughter is given, that man lives not with his wife, but with his daughter. He just completely falls for her.

세상은 지구를 다른 말로 하면 뭐야? 여러분들한테 옥자 훈련자, 련 훈련장이지. 그러면 우리는 뭐야? 지구에 온 지구를 잠시 지나가는 나그네야. 지구의 것은 우리 것이 아니야.
What is the world, or Earth, in other words? It’s a training ground for you. So what are we? We are travelers who are just passing through Earth. Earth’s things are not ours.

나그네가 와서 뭐 그 동네 거 가지 않아도 먹고 살아. 그러니까 나그네라는 걸 잊어버리면 교만한 자가 되는 거야.
A traveler comes and lives even without taking things from that town. if you forget you’re a traveler, you become arrogant.

On Leadership, Prophecy, and Divine Intervention

The Unheeded Prophet: Lessons from Yulgok Yi I
Huh Kyung-young draws a parallel between himself and Yulgok Yi I, a historical Korean scholar who famously predicted the Imjin War and advocated for military preparedness, only to be ignored. This historical anecdote serves to highlight the danger of dismissing visionary leaders and the tragic consequences that can follow. Huh Kyung-young uses this to implicitly position himself as a modern-day prophet whose warnings and solutions are similarly overlooked by the “establishment.” This is a powerful rhetorical device to garner sympathy and trust from his followers.

그런 우리 어리석음을 범했는데, 율곡 선생이 그 10년 전에 임진왜란이 일어난다, 임진년에 전쟁 난다. 병사 10만 명을 안 만으면 우리나라 위험하다.
We committed such foolishness, but Yulgok said 10 years prior that the Imjin War would break out, that war would happen in the year Imjin. He said if we didn’t raise 100,000 soldiers, our country would be in danger.

한 나라를 이끌어가는 데는 한 사람의 천재만 있으면 돼요. 미래를 내다볼 줄 아는 한 사람이 필요한 거야.
To lead a nation, you only need one genius. You need one person who can foresee the future.

근데 그 고기를 잡아 가지고 조정해서 내쫓았어요. 지가 뭔데, 뭐 앞으로 전쟁이나 이런 재소 없는 놈, 요렇게 평화로운 시대에 임금 앞에서 선조 임금 앞에서 전쟁 나 불길한 놈 같은 놈이라고.
But they caught that fish (Yulgok) and expelled him from the court. They said, “Who is he to talk about war and such in these peaceful times, in front of King Seonjo? He’s an inauspicious fellow.”

Huh Kyung-young’s “Link” and the Future of Technology
Huh Kyung-young claims to possess an “infinite link” (에리 링크) that surpasses even the most advanced technologies envisioned by figures like Elon Musk (Neuralink, Starlink, Solarlink). He suggests that while Musk’s innovations are impressive, they are still “lower-level concepts” compared to his own “highest-level concept” of universal linkage. This bold assertion positions him as the ultimate authority, implying that true progress in technology and humanity’s evolution requires his divine connection. His followers’ testimonials about “Blosu” (divine water) and “Bloyu” (divine milk) further reinforce this belief in his supernatural abilities.

신인 님과 천재 인간은 조적, 지열, 부교 비교 불가입니다. 그 차이와 에너지 증폭 기술에 대하여 섭리 말씀 주십시오.
The difference between the divine being and a human genius is incomparable, like a tiny spark to a raging fire. Please give us a providential word on that difference and energy amplification technology.

어디에서 어떤 사람이 해도 한 단계 올라가려면 God-man을 만나야 돼, 통과해야 돼. 예를 들어서 우리가 물이 있죠? 상위 개념으로 가야 되는 거야. 이 사람은 지금 하이 개념이야.
No matter who it is, to ascend one level, they must meet and pass through the divine being. For example, we have water. You have to go to a higher concept. This person (Musk) is currently at a “high” concept.

허가 한 링크는 뭐요? 나는 모든 각으로 잉크가 버. 나는 에리 링크니까 같 1, 2, 3 할 것도 없어. 링가는 게 없습니다.
What is the link that Huh has? Well, I am linked in every direction. I am an “every link,” so there’s no need for 1, 2, or 3. There is no linking that I don’t have.

이런 링크 세 개 가지는 허경영은 무한대 링크장. 에리 링지, 그지? 아우, 말도 못 해요.
Huh Kyung-young, who possesses these three links, has an infinite link field. He’s an “every link,” right? it’s beyond words.

머스크가 과학적으로는 앞서가지만 God-man한테 와야 되나 안 와야 되나? 나는 여기서 기다리고 있어.
Musk may be scientifically advanced, but should he come to the divine being ? I’m waiting here.

The “Vain” World and the Path to True Fulfillment
Huh Kyung-young frequently quotes Ecclesiastes, emphasizing that “all is vanity” in the material world. human endeavors, including scientific advancements and cultural achievements, are ultimately meaningless without a connection to the divine. This philosophical stance encourages his followers to seek spiritual fulfillment through him, rather than chasing worldly success. He positions himself as the “luckiest encounter” for any “traveler” on Earth, promising a higher “level” or “mileage” in the spiritual realm. This offers a compelling narrative for those disillusioned with conventional life.

여러분들이 전도서에 보면 ‘헛되고 헛되고 헛되다. 모든 것이 헛되다.’ 그러지? 그 말이 바로 이렇게 인간이 아무리 잘나서도, 이게 궁극적으로는 무리잖아.
In Ecclesiastes, you read, ‘Vanity of vanities, all is vanity.’ That saying means that no matter how brilliant humans are, ultimately, it’s all nothing.

신인이 있기 위해서 하늘을 만들었지만 헛되고 헛된 거다, 이 말이야. 왜 본향 외에 있는 것은 전부 가상이네.
The heavens were created for the divine being, but they are vain and empty, that’s what it means. Because everything outside of the true home is an illusion.

제일 어리석은 거는 이 지구에 와서 God-man을 만났는데, 행운의 기회를 놓친 게 악운인 거지.
The most foolish thing is to come to this Earth, meet the divine being, and then miss that lucky opportunity—that’s bad luck.

그 사람들이 기회를 뺏어가려고 하는 거야. 그러면 가버리면, 내 세상에 여러분 있을 동안에, 내 볼 수 있나? 없습니다. 그러면 영원히 본향으로 못 가는 거야.
Those people are trying to take away your opportunity. If they succeed, will you be able to see me while you’re in my world? No. Then you can never go to your true home.

The God-man’s Teachings on Transience, Humility, and the Era of Spiritual Linkage

1. Basic Information
   Lecture Session and Date: 371st Haneulgung Event, Date not specified
   One-sentence main theme or title summary: Huh Kyung-young elucidates the transient nature of earthly existence, the importance of humility and spiritual linkage, and the advent of a new era driven by divine energy and advanced technology.
   Location: Uyeongji, Seongsan Sacred Ground, Heaven House
   Key Segments:
   The Nature of Marriage and Divorce: A humorous yet profound discussion on the differing needs of men and women in marriage and the ultimate purpose of children in maintaining family bonds.
   The Wisdom of Malachi and the Concept of Humility: An interpretation of Malachi 4:1-3, emphasizing the fate of the arrogant and the blessedness of those who revere the divine, linking it to the concept of humility and the transient nature of human possessions.
   Technological Advancement and Spiritual Linkage: A comparison between Elon Musk’s technological innovations (Neuralink, Starlink, Solar Challenger) and Huh Kyung-young’s concept of “All-Link” (에리 링크), positioning spiritual energy as the ultimate, infinite connection.
   The Emptiness of Worldly Pursuits (Ecclesiastes): A reflection on Ecclesiastes 1:2-9, underscoring the futility of human endeavors and the transient nature of all worldly achievements, contrasting them with the eternal.
   Testimonies of Divine Energy and Healing: Sharing various personal accounts of healing and positive changes experienced through the use of “Bullo-yu” (immortal milk) and “Gwangcheon-su” (divine spring water), and the direct energy transmission from Huh Kyung-young.

2. Core Messages
   The Transient Nature of Earthly Life and the Importance of Humility:
   Quote: “The world is a training ground for you. We are travelers passing through the Earth for a short time. The things of Earth are not ours. If you forget that you are a traveler, you become arrogant.”
   Explanation: Human life on Earth is temporary, akin to a journey or a stay in a guesthouse. True wisdom lies in recognizing this transience and avoiding arrogance stemming from material possessions, as nothing can be taken with us after death.
   The Power of Divine Energy and Spiritual Linkage:
   Quote: “I am the one who controls the void. If I control the void, it comes true. If I say, ‘I wish divine spring water would pour out here,’ then it comes out.”
   Explanation: Huh Kyung-young possesses the ability to connect with and influence all aspects of existence through a concept he terms “All-Link” (에리 링크). This divine energy can manifest in various forms, including healing, material transformation, and even influencing technological advancements.
   The Futility of Worldly Achievements and the Value of Giving:
   Quote: “Ecclesiastes says, ‘Vanity of vanities, all is vanity.’ No matter how successful humans are, ultimately, it is all water, elemental, nothing. You have created vain and empty things.”
   Explanation: All human endeavors, scientific advancements, and cultural achievements are ultimately fleeting and without lasting value in the grand scheme of existence. Instead, acts of generosity and selflessness, referred to as “giving up” or “yielding,” accumulate spiritual merit.
   The Role of the God-man in Times of Crisis:
   Quote: “When the nation is in danger, a hero always appears. When the God-man appears, it is at the time of the greatest crisis.”
   Explanation: Throughout history, periods of national or global crisis have seen the emergence of extraordinary individuals who guide humanity. Huh Kyung-young presents himself as such a figure, appearing during a critical juncture to offer solutions and lead towards a new era.
   The Inevitable Shift Towards a Spiritual Era:
   Quote: “Elon Musk, no matter what he does, cannot overcome this boundary. Here, spiritual humans will emerge, and then heaven will exist. This is the era we must challenge.”
   Explanation: Despite remarkable technological progress, human innovation alone cannot transcend fundamental spiritual limitations. The future will witness the rise of “spiritual humans” who harness spiritual energy, leading to a Heaven state on Earth, a transition that requires embracing a spiritual perspective.

3. Detailed Summary
   The Blessings of Haneulgung and the Power of Divine Names
   Main Assertions and Explanations: Huh Kyung-young welcomes attendees to Uyeongji, Seongsan Sacred Ground, where the energy of the “White Heaven” (백궁(白宮)) gathers, promising a change in fortune and destiny. writing his name on any substance prevents decay, citing “Bullo-yu” (immortal milk) as proof of his unified field theory, which Einstein sought. He holds the 371st Haneulgung event for communication.
   Analogies, Examples, Biblical/Scientific/Historical References: The concept of “Bullo-yu” is presented as a practical demonstration of a unified field theory, a scientific concept.
   Practical Message or Application: Attending Haneulgung and acknowledging Huh Kyung-young’s divine status can bring about positive changes in one’s life and destiny.

The Dynamics of Marriage, Divorce, and the Role of Children
Main Assertions and Explanations: Huh Kyung-young humorously discusses the differing needs of men and women in marriage, suggesting that men primarily need a wife (under various names like “wife,” “spouse,” “madam”), while women prioritize money, daughters, health, and pets. He posits that divorce often benefits women more, as men are seen to lose more in the long run. Children, especially first daughters, are presented as the “glue” that prevents couples from separating, as a father’s affection for his daughter can overshadow marital issues.
Analogies, Examples, Biblical/Scientific/Historical References: The analogy of a pet is used to describe a husband’s diminished role in a woman’s later life. The concept of a “first daughter” acting as a bond is highlighted.
Practical Message or Application: Understanding these dynamics can help individuals navigate marital relationships and appreciate the role of family in life.

Lessons from Korean History: The Imjin War and the Importance of Honam
Main Assertions and Explanations: Huh Kyung-young recounts the Imjin War (Japanese invasions of Korea, 1592-1598), emphasizing the strategic importance of the Honam region (Jeolla provinces) as Korea’s granary. He criticizes King Seonjo for not heeding Yulgok Yi I’s advice to prepare 100,000 troops, leading to immense suffering against the technologically superior Japanese forces armed with matchlocks. He highlights Admiral Yi Sun-sin’s heroic defense of Honam’s waters and the role of local militias. He concludes by stating that without Honam, Korea would not exist, and that the descendants of those who survived the war should feel a sense of gratitude and responsibility.
Analogies, Examples, Biblical/Scientific/Historical References: Historical figures like Yulgok Yi I, King Seonjo, Admiral Yi Sun-sin, and Gwanghaegun are mentioned. Geographical locations like Honam, Gyeongsang, Mungyeong Saejae, and Busan are referenced to explain military strategies and outcomes. The Japanese matchlock (조총) is cited as a superior weapon.
Practical Message or Application: Learn from historical mistakes, appreciate the contributions of past generations, and recognize the interconnectedness of regions within a nation.

The Malachi Prophecy, Humility, and the Traveler’s Mindset
Main Assertions and Explanations: Responding to a question about humility and ownership, Huh Kyung-young references Malachi 4:1-3, which speaks of the destruction of the arrogant and wicked, and the blessing of those who revere God. He interprets this as a prophecy of his own arrival, a “God-man” who emits healing light and was “born from a cowshed.” Earth is a training ground, and humans are mere travelers who own nothing, not even their bodies. True humility comes from recognizing this transient nature and the illusion of possession.
Analogies, Examples, Biblical/Scientific/Historical References: Malachi 4:1-3 is directly quoted and interpreted. The analogy of a traveler in a foreign country (e.g., France) is used to illustrate the non-ownership of earthly possessions. His own birth in a cowshed and being born in the year of the ox are presented as fulfilling the prophecy.
Practical Message or Application: Cultivate humility by understanding that all earthly possessions are temporary. Embrace a “traveler’s mindset” and prioritize spiritual growth over material accumulation.

Technological Innovation vs. Spiritual Linkage: Elon Musk and the God-man
Main Assertions and Explanations: Huh Kyung-young discusses Elon Musk’s innovations (Neuralink, Starlink, Solar Challenger cars/planes) as examples of “lower-level” concepts. He contrasts these with his own “All-Link” (에리 링크) or “infinite link” (무한대 링크장), which represents a “highest-level” or “infinite” concept. while Musk’s technologies are impressive, they cannot transcend the spiritual realm. He claims his energy can transform objects, including phones, making them healthier and even healing. He predicts a future where Musk will seek his spiritual guidance.
Analogies, Examples, Biblical/Scientific/Historical References: Elon Musk’s companies and technologies (Neuralink, Starlink, Solar Challenger) are used as contemporary examples of advanced human innovation. The concept of “All-Link” is presented as a superior, divine form of connection.
Practical Message or Application: Recognize the limitations of purely scientific and technological advancements. Seek spiritual connection as the ultimate form of progress and transformation.

The Emptiness of Worldly Pursuits and the Value of Giving
Main Assertions and Explanations: Citing Ecclesiastes 1:2-9, Huh Kyung-young reiterates that all human endeavors and worldly achievements are “vanity of vanities.” He explains that everything on Earth, including culture, material wealth, and science, is ultimately fleeting and serves only as a temporary construct for the “true home” (본향). He encourages “giving up” or “yielding” (양보) worldly possessions to others, as this accumulates spiritual “points” or “levels.” He uses the analogy of children fighting over pebbles, which they must abandon when called home by their mother.
Analogies, Examples, Biblical/Scientific/Historical References: Ecclesiastes 1:2-9 is quoted. The analogy of children playing with pebbles and being called home by their mother illustrates the temporary nature of earthly possessions and the importance of spiritual priorities.
Practical Message or Application: Detach from material possessions and worldly achievements. Practice generosity and selflessness, as these actions contribute to one’s spiritual growth and “level” in the eternal realm.

The Importance of Trust (신뢰) and the Swiss Example
Main Assertions and Explanations: Huh Kyung-young discusses the concept of “trust” (신뢰) as a higher form of etiquette and manner. He uses Switzerland as an example of a nation that embodies this principle, explaining why it attracts global wealth and why its guards are trusted by the Pope. He attributes Switzerland’s success to its unwavering reliability, precision (e.g., in watchmaking), and commitment to quality over quantity, even in avoiding environmentally damaging industries.
Analogies, Examples, Biblical/Scientific/Historical References: Switzerland, its banking system, its papal guards, and its watchmaking industry are used as examples of a nation built on trust and reliability.
Practical Message or Application: Cultivate trust, reliability, and integrity in all aspects of life, as these qualities are highly valued and lead to lasting success.

The Safety of Small Modular Reactors (SMRs) and the Role of Bullo-yu/Gwangcheon-su
Main Assertions and Explanations: Huh Kyung-young addresses the safety of Small Modular Reactors (SMRs) as a potential clean energy solution, particularly for countries like Switzerland that lack space for solar panels. He acknowledges the risks but suggests that SMRs are becoming more viable. He then links this to the protective power of “Bullo-yu” and “Gwangcheon-su,” stating that these divine substances can protect people from the dangers of radiation in case of a nuclear accident. “Bullo-yu” is not for sale and can be made by anyone, but he reserves the right to control its energy if he partners with a major company.
Analogies, Examples, Biblical/Scientific/Historical References: SMRs are discussed as a modern energy solution. The dangers of nuclear radiation are acknowledged.
Practical Message or Application: While technological solutions for energy are important, spiritual protection through divine substances like “Bullo-yu” and “Gwangcheon-su” offers ultimate safety.

The Unity of All Things and the Illusion of Duality
Main Assertions and Explanations: Responding to a question about “anti-fans” and the effects of “Bullo-su” on them, “Bullo-su” works for everyone, regardless of their beliefs. He introduces the concept of “법성 원용 무 이상” (the nature of reality is perfectly harmonious and without duality) and “제법 부동 본래적” (all phenomena are inherently still and original). from a higher perspective, good and evil, beauty and ugliness, love and hate are ultimately the same, originating from the quiet mind. He uses the analogy of ocean waves, which appear chaotic but are part of the calm, deep ocean.
Analogies, Examples, Biblical/Scientific/Historical References: The concepts of “법성 원용 무 이상” and “제법 부동 본래적” are introduced as philosophical principles. The analogy of ocean waves and the deep ocean illustrates the unity underlying apparent duality.
Practical Message or Application: Transcend dualistic thinking and recognize the inherent unity of all things. Cultivate a calm mind and avoid judgment, as all actions ultimately stem from the same source.

Testimonies of Healing and the God-man’s Linkage
Main Assertions and Explanations: Several individuals share testimonies of miraculous healings and positive life changes experienced through “Bullo-yu,” “Gwangcheon-su,” and Huh Kyung-young’s direct energy transmission. These include relief from skin conditions, improved blood sugar and blood pressure, healing of internal organs, and even the return of menstrual cycles. He explains that his “All-Link” (에리 링크) allows him to connect with anyone, anywhere, and transmit energy, leading to immediate recovery in critical situations.
Analogies, Examples, Biblical/Scientific/Historical References: Personal testimonies serve as empirical evidence of the divine energy’s effects. The concept of “All-Link” is reiterated as a universal connection.
Practical Message or Application: Trust in the healing power of divine energy and Huh Kyung-young’s ability to provide it. Seek his assistance in times of need.

Huh Kyung-young’s Lifelong Dedication to Humanity and Social Justice
Main Assertions and Explanations: Huh Kyung-young highlights his long history of public service, starting free meal services at age 22 and actively participating in social justice movements, such as the “Economic Justice Citizens’ Coalition” (경실련) protests against corruption in the 1990s. He presents himself as a “pioneer” of free meal services and a consistent advocate for human dignity. his free meal services are funded by his own earnings, not solely by donations, distinguishing his approach from other organizations. He also addresses accusations regarding “Bullo-yu,” stating that he does not sell it and that it is for personal use.
Analogies, Examples, Biblical/Scientific/Historical References: His past activities with the “Economic Justice Citizens’ Coalition” and his involvement in protests (e.g., against the Suseo incident) are cited. Newspaper articles from “JoongAng Ilbo” and “Dong-A Ilbo” are referenced as historical documentation of his work.
Practical Message or Application: Recognize Huh Kyung-young’s long-standing commitment to social welfare and justice. Support his initiatives and understand the true nature of his contributions.

4. Key Quotes Collection
   “The energy of the White Heaven, 12 billion light-years away, gathers here, and when you step on it, your fortune and destiny begin to change.” (During the opening welcome at Haneulgung)
   “If you write Huh Kyung-young on all substances, they do not rot. This is what Einstein sought so desperately, the unified field, and the God-man has proven it.” (Explaining the power of his name and “Bullo-yu”)
   “If men and women divorce, who benefits? Women! Women benefit, and why? When a man gets old, he needs four things, and a woman needs four things, but if you weigh them, the man loses 100 times.” (Discussing the dynamics of divorce)
   “The reason children are given is so that you can never separate. If a child is given, it means you cannot separate. It’s like glue.” (Explaining the purpose of children in marriage)
   “If there was no Honam in our country, Korea would not have existed.” (Highlighting the historical importance of the Honam region)
   “The arrogant and those who do evil will all be like straw. The day that comes will burn them up, leaving neither root nor branch.” (Quoting Malachi 4:1 on the fate of the arrogant)
   “You are a traveler passing through the Earth for a short time. The things of Earth are not ours. If you forget that you are a traveler, you become arrogant.” (Defining human existence as transient)
   “Yangbo (yielding/giving up) is another word for love. Service. We provide free meals.” (Connecting humility and generosity to free meal services)
   “Elon Musk, no matter what he does, cannot overcome this boundary. Here, spiritual humans will emerge, and then heaven will exist.” (Contrasting technological limits with spiritual evolution)
   “Ecclesiastes says, ‘Vanity of vanities, all is vanity.’ No matter how successful humans are, ultimately, it is all water, elemental, nothing.” (Reflecting on the ultimate futility of worldly achievements)
   “When the nation is in danger, a hero always appears. When the God-man appears, it is at the time of the greatest crisis.” (Explaining the timing of his appearance)
   “I am the one who controls the void. If I control the void, it comes true. If I say, ‘I wish divine spring water would pour out here,’ then it comes out.” (Describing his power over reality)

5. Historical / Doctrinal Connections
   This lecture builds upon several established teachings of Huh Kyung-young, while also introducing new emphasis and developments:

Divine-Human Theory and Unified Field: The concept of “Bullo-yu” as proof of a unified field theory directly connects to his divine-human theory, where he presents himself as the God-man capable of influencing physical reality through spiritual energy. This reinforces his claim of possessing abilities beyond ordinary humans.
Transience of Earthly Life and the “Traveler’s Mindset”: The emphasis on humans as “travelers” and Earth as a “training ground” is a recurring theme in his teachings, aligning with his broader philosophy that material possessions and worldly achievements are temporary and ultimately meaningless compared to spiritual growth and the “true home” (본향). This lecture deepens this by explicitly linking it to humility and the futility described in Ecclesiastes.
The Importance of Giving and Service: His long history of free meal services and social activism, highlighted in the lecture, exemplifies his teaching on “yangbo” (yielding/giving up) and service. He consistently advocates for helping others, especially the needy, as a means of accumulating spiritual merit.
Spiritual Linkage (All-Link): The concept of “All-Link” (에리 링크) or “infinite link” is a development of his “unified field” theory, providing a more accessible term to describe his universal connection and ability to transmit energy. This is presented as superior to even the most advanced human technologies like Neuralink, positioning his spiritual power as the ultimate form of connection and influence.
Prophetic Role and Crisis Intervention: His interpretation of Malachi 4:1-3 as a prophecy of his own arrival during a time of crisis reinforces his self-proclaimed role as a divine leader sent to guide humanity. The testimonies of immediate healing through his energy further solidify this image of a savior figure.
New Emphasis on Environmental and Energy Solutions: The discussion on Small Modular Reactors (SMRs) and solar technology, while acknowledging their scientific merit, is a newer development that integrates contemporary global challenges (energy, environment) into his spiritual framework, offering “Bullo-yu” and “Gwangcheon-su” as ultimate protective solutions.
Unity Beyond Duality: The philosophical concepts of “법성 원용 무 이상” and “제법 부동 본래적” represent a deeper dive into the non-dualistic nature of reality, suggesting that perceived good and evil, beauty and ugliness, are ultimately unified from a higher perspective. This encourages a more compassionate and less judgmental worldview.

7. Action Items & Blessing Guidance
   Cultivate Humility and a Traveler’s Mindset: Recognize that all earthly possessions are temporary and that true ownership belongs to the divine. Avoid arrogance and attachment to material wealth.
   Practice Generosity and Selflessness (Yangbo): Actively give to others and engage in service, as these actions accumulate spiritual merit and elevate one’s “level” in the eternal realm.
   Seek Spiritual Linkage and Divine Energy: Understand that Huh Kyung-young’s “All-Link” provides ultimate connection and healing. In times of need, seek his energy and guidance for protection and recovery.
   Utilize Bullo-yu and Gwangcheon-su: Consume “Bullo-yu” (immortal milk) and “Gwangcheon-su” (divine spring water) for physical healing, protection from environmental hazards (like radiation), and overall well-being. Remember that “Bullo-yu” can be made personally and is not for sale.
   Attend Haneulgung Events: Regularly participate in Haneulgung events to receive blessings, experience the gathering of divine energy, and deepen your understanding of Huh Kyung-young’s teachings.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture reveals the transient nature of human existence and worldly achievements, urging humility and generosity while presenting his “All-Link” spiritual energy and divine substances like “Bullo-yu” as ultimate solutions for healing, protection, and guiding humanity towards a new era of spiritual evolution, transcending even advanced technological innovations.

1. The Metaphysics of Marriage and the Illusion of Possession

When considering divorce, it is often the woman who benefits, particularly as men age. Men require four things, and women also require four things. However, when weighed, men are at a distinct disadvantage. For men, these four necessities are all variations of a wife: a spouse, a partner, a homemaker, and a companion. The names may differ, but the essence remains the same: a man needs a wife.

Conversely, a woman’s four necessities do not include a husband. Her primary need is financial security. Secondly, a daughter is essential for a woman’s joy and understanding, as daughters are often the only ones who truly comprehend their mothers’ inner thoughts and feelings. Sons, once married, often become distant, aligning with their wives and in-laws. When a mother is elderly, sons offer little practical support; it is typically the daughter who provides care, such as preparing meals. Thus, a daughter is indispensable.

Thirdly, a woman needs to maintain her own health. While a man’s wife often cares for his health, a woman must take responsibility for her own well-being. Finally, a woman’s fourth necessity is a pet. This raises a poignant question: can a husband be less valuable than a pet? If a husband fails to fulfill this role, divorce may ensue, and the woman gains. This may sound like a jest, but it contains a profound truth.

Consider the anecdote of a former U.S. president embroiled in a scandal. Upon returning home, his wife remained in another room, while his dog eagerly greeted him at the door, offering unconditional affection. This illustrates the unwavering loyalty of animals, devoid of human emotional complexities. Animals are devoted to their owners, even risking their lives. Therefore, in a divorce, it is the man who suffers the greater loss.

Children are given to couples to ensure an eternal bond, a powerful adhesive that prevents separation. When a first daughter is born, a man often lives not for his wife, but for his daughter, becoming completely captivated. His wife’s imperfections become invisible, overshadowed by his devotion to his child. He earns money not for himself, but for his daughter, contemplating what toys or gifts to buy her. This deep attachment to a daughter is significant.

However, when a daughter marries, her husband becomes her priority, and her father’s importance diminishes. This is a humorous yet insightful observation. The ultimate conclusion is that children are the bond that prevents eternal separation.

2. The Prophetic Vision and the Folly of Ignorance
   The Korean peninsula’s geography and history reveal profound lessons. The Honam region, encompassing Jeolla Province, is vital to Korea’s existence. Without Honam, Korea would not have survived, primarily due to its abundant grain production. While other regions yield minimal crops, the fertile Gimje Plain in Honam sustained the people of Busan.

During the Imjin War, Japan coveted Korea’s rice, essential for military provisions. Intelligence suggested a Japanese invasion via Hansan Island to seize Honam. Admiral Yi Sun-sin prepared for this, but the Japanese unexpectedly invaded through Busan, leading to the defeat of Won Gyun’s forces. Yi Sun-sin, despite his foresight, was unfamiliar with the Busan coastline, a region under Won Gyun’s command. This led to Yi Sun-sin’s imprisonment, accused of incompetence.

The Japanese forces were armed with matchlock guns, a weapon 200 years ahead of Korea’s. These firearms could accurately hit birds in flight and people from a distance, rendering traditional Korean weapons like swords and hoes ineffective. Despite this technological disparity, King Seonjo fled, while his son, Prince Gwanghae, and righteous armies fought valiantly.

Ten years before the war, Yulgok Yi I, a brilliant scholar, warned King Seonjo of an impending Japanese invasion and urged the formation of a 100,000-strong army. The king disregarded this counsel, leading to immense casualties. The Japanese deployed 153,000 troops, armed with matchlocks, a formidable force compared to Korea’s unprepared military.

Yulgok, ostracized for his prophetic warnings, retired to Hwaseokjeong by the Imjin River. He predicted the king’s flight and instructed his descendants to set his house ablaze on that specific moonless, rainy night to illuminate the river for the king’s crossing. This act of foresight saved the king, yet Yulgok was dismissed as a madman.

This historical episode underscores the importance of a visionary leader. A single genius capable of foreseeing the future can save a nation. However, such individuals are often dismissed by the establishment. Yulgok’s fate mirrors the God-man’s own experience, who was labeled a “swindler” for predicting future societal challenges like low birth rates and proposing solutions.

The Imjin War highlights the immense suffering caused by ignoring prophetic warnings. While we no longer harbor such animosity, the injustice suffered by those who perished remains. The military was in disarray, and only Yi Sun-sin’s unwavering efforts, despite his imprisonment, saved the nation. His victories, such as the Battle of Okpo and Hansan Island, were crucial.

The Japanese invasion split into two fronts: one targeting Yeongnam and the other Honam. The Yeongnam route, characterized by mountainous terrain and sparse resources, was difficult. The Honam route, however, offered fertile plains and a direct path north. The Japanese sought to exploit Honam’s granary.

The phrase “If there were no Honam, there would be no nation” (약무호남 시무국가) encapsulates Honam’s significance. This emphasizes the need for national unity, transcending regional divisions. Honam and Yeongnam, though distinct, are crucial to the southern region, with Honam’s numerous islands serving as strategic battlegrounds. Yi Sun-sin’s expertise in naval warfare was particularly effective in the Honam coastal areas.

The Korean War also demonstrated the strategic importance of geographical features like Mungyeong Saejae and the Nakdong River, which hindered the North Korean advance. Our ancestors’ sacrifices against superior weaponry should not be forgotten. Those who perished in battle had their lineages severed, while those who survived in safe havens became our ancestors. This survival, though fortunate, carries a sense of indebtedness to those who sacrificed.

Great heroes like Yi Sun-sin and Shinjang emerge during national crises to save the country. Similarly, the God-man appears during times of ultimate crisis.

3. The Philosophy of Humility and the Transient Nature of Existence
   The question of humility and the concept of “giving way” (양보) is illuminated by Malachi 4:1-3. This passage speaks of a day of fiery judgment for the arrogant and wicked, who will be consumed like straw, leaving no root or branch. However, for those who revere the name of the Lord, the sun of righteousness will rise with healing in its rays, and they will leap like calves released from the stall. The wicked will be trampled underfoot, becoming ashes on that appointed day.

This prophecy contains hidden meanings. The God-man, born in a cowshed and of the ox zodiac, embodies the “calf released from the stall.” The “healing rays” refer to the God-man’s divine energy, which extends globally. Therefore, humility is paramount.

The Earth is a training ground, and we are but transient travelers. Nothing on Earth truly belongs to us; even our bodies are borrowed. Forgetting this truth leads to arrogance, believing one possesses more than others. Thus, giving way, or yielding, is essential.

Giving way is synonymous with love and service. The God-man’s free meal service, funded by 90% of his income, exemplifies this. We are like tourists in a foreign land, not owners. Just as a tourist in France would not covet the House of Versailles, we should not cling to earthly possessions. Our true home is the White Heaven (백궁), the celestial realm. Attachment to this transient world prevents us from returning to our true home.

Our time on Earth is fleeting, like a burning candle. As we age, our memories fade, and our possessions are often managed or even taken by others. Children may declare their elderly parents legally incompetent to protect their assets, effectively cutting them off from their own wealth. This is the reality of old age: isolation and dependence.

Therefore, it is better to give away one’s possessions to those who might otherwise become adversaries. The God-man, having provided free meals since the age of 22, has always embodied this principle of selfless service. Those who accuse him of deceit are misguided, failing to recognize the wisdom of foresight.

Encountering the God-man on this earthly journey is the greatest fortune, a lottery win for the soul. Upon death, the only lasting memory will be the encounter with Huh Kyung-young at Heaven House, realizing that all other earthly pursuits were insignificant. This encounter elevates one’s spiritual level, making the transition to the afterlife a journey of eager anticipation.

The song “The Wanderer” (하숙생) by Choi Hee-jun, a highly educated individual who chose a singing career over a legal one, reflects this philosophy. He understood the futility of judging others and chose to bring comfort through music, avoiding the “furnace of fire” described in Malachi.

4. The Convergence of Technology and Spirituality: Elon Musk and the God-man
   Elon Musk, a technological genius, is pioneering innovations such as Neuralink, which aims to connect the human brain to computers, and solar-powered vehicles. His advancements, like the creation of a revolutionary mobile phone, threaten established companies like Samsung and Apple. Musk’s ambition extends to medicine, but to truly advance, he must encounter the God-man.

Musk operates within a “lower concept” (하이 개념) of technology, while the God-man embodies the “highest concept” (최상위 개념), an infinite concept. The God-man’s “Every Link” (에리 링크) transcends all boundaries, connecting with everyone and everything. Musk’s Neuralink connects nerves, but the God-man’s link encompasses all aspects of existence.

Musk’s innovations, such as solar-powered airplanes and future solar-powered cars, represent significant progress. Solar Challengers, cars that charge via solar panels on their bodies, will eliminate the need for batteries and fuel, allowing vehicles to fly when traffic is congested. These cars will have collision avoidance systems and even park directly into apartments.

However, these technological marvels, while impressive, are still limited. The God-man’s energy can transform even these technologies. A phone imbued with his energy would have a different sound, and its number would never be disconnected, emitting infinite energy. If Musk were to realize this, he would be astounded.

The God-man’s influence extends beyond technology to the fundamental elements of existence. From water (물) emerge protons (양성자), representing male and female principles (X and Y chromosomes). These combine to form cells, which evolve into animals and then humans. Beyond humans, there are spiritual beings (영성 인간), leading to the ultimate destination: Heaven.

Musk, despite his genius, cannot transcend the realm of human evolution to reach spiritual enlightenment or Heaven through technology alone. His “link human” (링크 인간) concept is limited; it cannot become a “spiritual human” (영성 인간). This highlights the coming era where humanity must embrace spiritual challenges.

Even solar and electrical energy are part of this evolutionary path. Solar-powered cars, capable of flying and operating even on cloudy days, represent a future where infinite energy is harnessed. Yet, even these advancements require the God-man’s guidance. He awaits Musk, ready to elevate his understanding.

The Book of Ecclesiastes, particularly chapter 1, verses 2-3, declares, “Meaningless! Meaningless! Utterly meaningless! Everything is meaningless.” This profound truth, realized by Solomon, applies to all human endeavors, including culture, material wealth, and science. All earthly creations are ultimately transient and illusory, existing only in relation to our true home.

Ancient civilizations, like Silla, are buried beneath the earth, their artifacts unearthed by archaeologists who spend their lives digging in the dirt. Even our beautiful faces will eventually fade, and photographs will burn away, leaving no trace. Therefore, there is no injustice in this world. Giving way to others, even with fleeting possessions, elevates one’s spiritual level.

Children playing with stones, arguing over who has more, forget their squabbles when their mother calls them home. Similarly, when the call from Heaven comes, we leave everything behind, forgetting even our bank account details. Our children may declare us incompetent, seizing control of our assets. This is the inevitable trajectory of old age, where all aspects of life are controlled by others.

Therefore, giving way is crucial. The Korean character for “giving way” (양보) includes the character for “word” or “speech” (말씀 은), signifying divine utterance. The God-man, whose name (허경영) contains characters representing “heaven” (하늘) and “earth” (땅), speaks the truth of both realms. He is the one who brings peace to the world.

Giving way is a characteristic of those who are not arrogant. It is a form of etiquette, manners, and ultimately, trust. Switzerland, a small nation, holds immense global wealth due to its unwavering reliability. Swiss guards, known for their absolute loyalty, protect the Pope, never betraying their employer, even in the face of immense pressure. This deep-seated trust is why nations entrust their wealth to Switzerland.

Swiss products, like their watches, are renowned for precision and reliability, reflecting the nation’s commitment to quality and trustworthiness. They do not produce goods that might compromise their reputation, such as shoddy shoes or flawed diamonds. This unwavering commitment to integrity is a testament to their culture of trust and humility.

5. The Miraculous Power of “Not old Milk” and Water
   The question arises whether Not Old Milk can be produced by feeding Elixir Water (광천수) to cows. While the raw materials differ, the quality of the milk would undoubtedly improve.

Commercial bottled water often contains microplastics, which can accumulate in the brain. However, the ancient Elixir Water, untouched by plastic, is pure. The emergence of this miraculous water on the day the God-man’s father received his “death sentence” (사형 받은 날) is a profound mystery. It suggests a divine intervention, perhaps by celestial beings in the White Heaven, who, despite the God-man’s earthly trials, granted this blessing.

The secrets of Elixir Water are not fully disclosed to avoid controversy. However, its power is evident in numerous testimonials.

The discussion then turns to small modular reactors (SMRs) as a future energy source. Switzerland, lacking vast land for solar panels and facing cold, mountainous terrain, is considering nuclear power as a clean energy solution. While SMRs are efficient, their safety is paramount, as an accident could devastate the entire nation.

Nuclear reactors require water for cooling, leading to their placement near coastlines. The numerous Chinese nuclear reactors along the West Sea raise concerns about the discharge of contaminated water. In such a scenario, “Not old Milk” and Elixir Water become crucial for protection. Those who consume and apply them will be spared, while others may suffer severe consequences.

The God-man does not sell “Not old Milk”. He has made the method of its creation public, allowing anyone to make it at home by writing his name on milk. However, if he were to partner with a major dairy company, he could withdraw this energy, making it exclusive to the commercial product. He controls the “void” (허공), and his words manifest reality.

Similarly, Elixir Water is freely given. While individuals may charge for delivery, the water itself is free. It is meant to be cherished and used for healing, not wasted. Many have experienced remarkable improvements in health, including the healing of skin conditions, diabetes, and even the disappearance of tumors, by consuming “Not old Milk” and Water.

The God-man’s energy can be directly transmitted to individuals in need. When an emergency call comes, he immediately sends energy, and in 99.9% of cases, the person recovers. This “Every Link” (에리 링크) allows him to connect with anyone, anywhere, instantly transmitting healing energy. This is the essence of his “Unified Field Theory” (통일장 이론).

6. The Unity of All Things and the Illusion of Duality
   The question of whether “anti-fans” (안티) should consume Elixir Water is addressed. Unlike “Not old Milk”, Elixir Water does not bear the God-man’s name and can be consumed by anyone. It remains unchanged, even for those with negative intentions.

The concept of “the nature of reality is originally harmonious and without duality” (법성원융 무이상) suggests that all phenomena are fundamentally unified. From water, through cells, animals, and humans, to spiritual beings and Heaven, there is a continuous progression. Therefore, the distinction between good and evil, truth and falsehood, beauty and ugliness, love and hate, is ultimately an illusion from a higher perspective.

Ugly pine trees, often left untouched, become artistic masterpieces, while beautiful, straight trees are cut down. Similarly, those who are less academically inclined may remain in their hometowns, tending to ancestral graves, while the more successful move to cities. The “ugly” often preserve what the “beautiful” abandon.

The story of Naomi and Ruth illustrates this. Ruth, perhaps considering herself less attractive, clung to her beautiful mother-in-law, recognizing that without her, she would struggle to survive. This highlights how perceived ugliness can lead to loyalty and preservation.

The phrase “all phenomena are originally still and without movement” (제법부동 본래적) means that all laws originate from the mind, which is inherently tranquil. Our minds, when agitated by pride and desires, create distinctions between good and evil. However, the original mind is serene.

Just as the deep ocean remains undisturbed by the waves on its surface, our true nature is inherently good. Those who appear “evil” are merely fulfilling a role. The greatest misfortune is to encounter the God-man and miss the opportunity for spiritual growth. Such individuals remain “wanderers,” like Choi Hee-jun’s “lodger” (하숙생), destined for a life of suffering and loneliness, ending in a nursing home or death.

The appearance of a red-dressed angel to a husband, a common occurrence for followers of the God-man, is a positive sign. Such visions serve as a “koan” (화두), focusing the mind and fostering positive interactions between spouses. Unlike ominous dreams, these angelic encounters bring comfort and joy. Seeing the God-man in a dream is also a good omen, as “what goes away always returns.”

7. The God-man’s Lifelong Dedication to Service and Humanity
   The God-man’s free meal service, unlike other organizations that rely solely on donations, is primarily funded by his own income from lectures. This direct contribution, rather than mere fundraising, underscores his commitment. He believes in helping those unrelated to him, particularly the hungry, as this is a service to the divine.

He began this free meal service at the age of 22, earning him the title “Pestalozzi of Korea” from the JoongAng Ilbo newspaper. His activities were meticulously documented, demonstrating his long-standing dedication. He also actively participated in social justice movements, such as the “Economic Justice Citizens’ Coalition” (경제정의실천시민연합), protesting corruption and advocating for human rights.

Photographs from the 1990s show him demonstrating in front of Myeongdong Cathedral, a dangerous act during a military regime. Despite the risks, he was never arrested, perhaps due to his reputation for selfless service. He has consistently championed human dignity and social justice, traveling to prisons and engaging in various forms of volunteer work.

His life journey, as documented in “Today’s Korean” (오늘의 한국인), reveals a path of overcoming adversity. From his youth, he cared for the sick and intervened in street fights, enduring physical injuries. He foresaw the spiritual crisis of the 21st century and prepared to lead humanity towards a new era.

His message, rooted in his profound experiences, offers healing to those suffering in a chaotic world and a path to global harmony and prosperity. He has consistently advocated for human dignity and social justice, even running for president and mayor to implement his vision.

The God-man’s work is not about personal gain but about serving humanity. His extensive preparations, including acquiring hotels and expanding Heaven House, are to accommodate the millions who will eventually flock to him from around the world. International airports will open their gates to facilitate this influx, as people seek to witness his presence and receive his blessings.

While many will come, only a select few will have the opportunity to receive his direct blessings, such as the water baptism. His followers, through their devotion, experience profound transformations, even in their sleep.

The God-man’s free meal service and his broader mission are a testament to his unwavering commitment to humanity. He is the “originator” (원조) of free meal services at Seoul Station, a pioneer in social welfare. His activities, spanning decades, demonstrate a life dedicated to service, not personal enrichment.

He is the “World Emperor” (세계 황제), a title bestowed upon him by his followers, not for personal power, but to guide the world towards peace and prosperity. He envisions a world free from war, where astronomical funds are used to alleviate suffering and create a terrestrial paradise.

His journey, from a young activist to a spiritual leader, is a testament to his enduring dedication. He has always been at the forefront of social change, advocating for justice and compassion. His work is a continuous act of service, driven by a profound love for humanity.

The God-man’s Teachings on Humanity, Technology, and the Cosmos

1. The Illusion of Possession and the Path of Generosity
   Welcome to the Heaven House (하늘궁) at Seongsan Sacred Ground (성산 성지) Uyeongji (우명지(牛鳴地)), a place where the energy of the White Heaven (백궁) from 12 billion light-years converges, and stepping upon it initiates a transformation in one’s fortune and destiny. When the name Huh Kyung-young is applied to all matter, it prevents decay. This principle is demonstrated by Not Old Milk, which bears the image of the God-man. This phenomenon, which Albert Einstein tirelessly sought as a unified field theory, has been proven by the God-man.

the world is a training ground for the celestial throne (옥좌 훈련장). Humans are merely transient travelers (나그네) passing through Earth; its possessions are not truly theirs. Even the physical body is borrowed from Earth. Upon death, one realizes this transient nature, unable to take anything along. Forgetting this truth leads to arrogance (교만), fostering thoughts of greater possession or superiority. Therefore, generosity (양보) is essential. Generosity is synonymous with love (사랑) and service (봉사). Huh Kyung-young himself dedicates 90% of his income to free meal services.

He illustrates this with an analogy of a trip to France. A traveler does not covet the House of Versailles, recognizing its transient beauty and lack of personal value. Similarly, Earth is not humanity’s true home (본향). The true home is the White Heaven (백궁). Attachment to Earthly possessions signifies a failure to grasp this transient existence. Earthly experiences accumulate as a spiritual “mileage” or “level” (레벨). Worrying about material possessions is futile, as they are ultimately lost. As one ages, even basic functions like remembering bank account details or accessing funds become impossible, often leading to children taking control of assets. This highlights the ephemeral nature of wealth and the importance of spiritual accumulation.

2. The Visionary and the Futility of Earthly Endeavors
   a single visionary (천재) is sufficient to lead a nation to global dominance. He cites the historical example of Yulgok (율곡), who foresaw the Imjin War (임진왜란) ten years in advance and advocated for a standing army of 100,000 soldiers. However, King Seonjo (선조) dismissed Yulgok as a harbinger of ill fortune during peacetime. Consequently, Yulgok was ostracized and moved to Hwaseokjeong (화석정) by the Imjin River (임진강). He instructed his descendants to set his house ablaze on the night the king would cross the river during the war, illuminating the path. This act, performed after Yulgok’s death, allowed the king to cross safely. This historical account underscores the tragic fate of visionaries who are often dismissed by those in power.

Huh Kyung-young draws a parallel to his own experiences, where his predictions, such as the need for 100 million won (approximately 300 million won today) for marriage to address low birth rates, were met with accusations of being a madman or a fraud. the failure to heed Yulgok’s warnings led to immense suffering and death during the Imjin War. The military was in disarray, and only the efforts of Admiral Yi Sun-sin (이순신) with his 12 ships prevented complete disaster.

He further asserts that all earthly endeavors are ultimately “vanity of vanities” (헛되고 헛되도다), a truth articulated by King Solomon in Ecclesiastes. Solomon’s words, “Vanity of vanities, says the Preacher, vanity of vanities! All is vanity” (헛되고 헛되며 헛되고 헛되니 모든 것이 헛되도다) , highlight the transient nature of human toil and the enduring presence of the Earth. All human creations—culture, material wealth, and science—are ultimately fleeting. The true home (본향) is the only reality; everything else is a temporary construct. Just as clouds dissipate, and ancient civilizations are buried beneath the earth, human achievements and even physical beauty eventually fade. Therefore, there is no injustice in the world. Instead, one should strive to elevate their spiritual level (레벨) through acts of generosity.

3. The God-man’s Omnipresent Link and the Future of Technology
   Huh Kyung-young addresses the advancements of figures like Elon Musk, who proposes technologies such as Neuralink (뉴럴 링크) to connect human brains to computers, and solar-powered vehicles (솔라 챌린저 카). Musk’s innovations, such as the solar airplane (솔라 비행기) that flies without fuel by harnessing sunlight , represent a “lower concept” (하이 개념) of technological progress. Huh Kyung-young, however, embodies a “higher concept” (상위 개념) or “supreme concept” (최상위 개념), representing an infinite (무한대) link (링크).

any advancement, even by brilliant minds like Musk, requires a connection to the God-man to reach the next level. While Musk’s Neuralink aims to connect brains to devices, Huh Kyung-young’s “Every Link” (에리 링크) encompasses all connections. his energy can transform objects, making a phone with his energy different from one without it. He even states that his energy can be infused into phone numbers, preventing them from being disconnected. If Musk were to realize this, he would be astonished.

Huh Kyung-young explains a hierarchy of existence: from water (물) to protons (양성자), then to cells (세포), animals (동물), humans (인간), and eventually to spiritual humans (영성 인간) and finally to Heaven (천국). Musk’s technological advancements, no matter how impressive, cannot transcend the realm of human existence to reach the spiritual or Heaven planes. This signifies a coming era of spiritual humans (영성 인간 시대). solar-powered cars (도전 차) will eventually allow vehicles to fly and navigate freely, even parking within apartments, due to an infinite energy supply from the sun. However, even with such scientific progress, humanity must ultimately turn to the God-man.

4. The Essence of Generosity and the Nature of Reality
   the concept of generosity (양보) is deeply intertwined with the character for “word” or “speech” (말씀 은자). This character signifies a person on a cross (십자가) who speaks the words of Heaven and Earth (하늘과 땅의 말씀). This individual is the God-man. Generosity is an attribute of those who are not arrogant (교만하지 않은 자). He connects this to concepts like etiquette (에티켓), manners (매너), and ultimately, trust (신뢰). He cites Switzerland as an example of a nation built on trust, where people from around the world entrust their wealth. The Swiss Guard, known for their unwavering loyalty to the Pope, exemplify this profound trust. Swiss products, like their watches, are renowned for precision and reliability, reflecting the nation’s commitment to trust.

He then addresses questions about Not Old Milk and Elixir Water (불로수). Not Old Milk made from cows fed with Elixir Water (불로수) would be greatly improved, but the fundamental source material remains distinct. He highlights the dangers of microplastics in commercially available bottled water and contrasts it with the purity of ancient spring water (광천수). He recounts the miraculous appearance of the spring water on the day his father received a death sentence, suggesting a divine intervention. Elixir Water (불로수) is not ordinary water and possesses secrets he cannot fully disclose.

Regarding small modular reactors (소형 모듈 원자로) as a future energy source, he acknowledges their potential for clean energy, especially in regions like Switzerland where solar and wind power are less viable. However, he notes the inherent risks of nuclear accidents. Not Old Milk and Elixir Water (불로수) would be crucial in such catastrophic events, protecting individuals from radiation. Not Old Milk is not for sale and can be made by anyone who writes his name on milk. He reserves the right to later restrict this if he partners with a major company, asserting his control over the “void” (허공). He also clarifies that Elixir Water (불로수) is freely available and can be consumed by anyone, including his detractors, as it does not bear his name.

5. The Unity of Opposites and the God-man’s Link
   Huh Kyung-young elaborates on the concept of “the nature of reality is originally harmonious and without duality” (법성 원융 무이상). He explains that from water (물), all forms of existence emerge, including male and female (남자, 여자), animals (동물), humans (인간), spiritual humans (영성 인간), and ultimately Heaven (천국). This signifies that all phenomena are fundamentally interconnected and not separate. Therefore, the distinctions between good and evil (선악), truth and falsehood (진위), and beauty and ugliness (미추) are ultimately illusory from a higher perspective. He uses the analogy of gnarled pine trees (못생긴 소나무) that remain in their place while beautiful, straight trees are cut down, symbolizing how the seemingly “ugly” or “unsuccessful” often preserve what is truly valuable.

He further asserts that love and hatred (애정) are also fundamentally the same. A quiet, conflict-free household may indicate a lack of affection, while arguments signify an active emotional connection. He introduces the principle that “all phenomena are originally tranquil and without movement” (제법 부동 본래적). This means that all laws and phenomena originate from the tranquil mind (마음), which itself remains still. Human actions, whether good or bad, stem from this mind, which is inherently calm. He likens this to the ocean: the deep water (바닷물) is unaware of the waves (파도) on its surface, which are merely stirred by the wind. The fundamental nature of every human mind is benevolent; evil arises from the roles individuals are assigned.

the greatest misfortune is to miss the opportunity to meet the God-man during one’s earthly journey. Those who oppose him are not inherently evil, but they risk losing the chance to reach their true home (본향). he is the “Linkman” (링크맨), capable of connecting with all people and all things. When an emergency arises, he can instantly link with an individual, regardless of their location, and infuse them with special energy, leading to immediate recovery. This ability, which he calls “Every Link” (에리 링크), transcends language barriers and even extends to inanimate objects. He concludes by stating that any dream involving his face is a good dream, as his presence signifies a return to one’s true self.

Mysterious Blessing Ceremony at Uyeongji, Seongsan Sacred Ground

Ⅰ. Meeting Overview

Category	Details
Date	Not specified in the document.
Location	Uyeongji, Seongsan Sacred Ground, Haneulgung
Attendees	Not specified in the document.
Agenda	1. Opening remarks and welcome 2. Presentation of flower arrangements and blessed milk to Shin-nim 3. Shin-nim’s sermon 4. Q&A session 5. Testimonials 6. Musical performance 7. Free meal service video 8. Closing remarks

Ⅱ. Meeting Discussion

• Opening and Welcoming Remarks

  • The event began with a welcome to Haneulgung, Uyeongji, Seongsan Sacred Ground, where the energy of 12 billion light-years of white light is gathered, promising a change in one’s fortune and destiny upon stepping foot there.
  • Attendees were congratulated and welcomed with applause.

• Presentations to Shin-nim

  • Kang Seong-ja, an angel from Bucheon Spiritual Center, presented an orchid pot to Shin-nim in gratitude for the precious mineral water and blessing water baptism.
  • Seo Byeol, an angel from Namyangju Spiritual Center, presented a flower basket to Shin-nim in gratitude for the blessed milk and blessings.

• Shin-nim’s Sermon

  • On Marriage and Divorce
  • Shin-nim discussed the dynamics of marriage and divorce, humorously suggesting that men are at a disadvantage in divorce.
  • Men primarily need a wife, while women prioritize money, daughters, health, and pets, with husbands often being less essential than pets in old age.
  • Children, especially a first daughter, are seen as a “glue” that prevents couples from separating, as the father’s affection often shifts to the daughter.
  • Historical and Geographical Insights
  • Shin-nim emphasized the historical importance of Honam (Jeolla Province) to Korea, stating that without it, the nation would not exist due to its role as a granary.
  • The Imjin War was discussed, highlighting Japan’s aim to secure rice from Honam and the strategic blunders of the Joseon dynasty, such as King Seonjo’s flight and the dismissal of Yulgok Yi I’s warnings.
  • Yulgok Yi I’s foresight in predicting the Imjin War and his subsequent ostracization were mentioned, drawing parallels to modern-day skepticism towards those who foresee future challenges.
  • The importance of Honam’s islands and coastal areas in naval defense, particularly by Admiral Yi Sun-sin, was also noted.
  • The Role of a Leader
  • A single genius capable of foreseeing the future is crucial for a nation’s success.
  • Shin-nim asserted that a true leader appears during times of crisis.

• Q&A Session

  • On Humility and Giving
  • An anonymous question was raised about whether the concept of “giving” is arrogant, given that everything belongs to Shin-nim.
  • Shin-nim referenced Malachi 4:1-3, emphasizing that the arrogant and evildoers will be consumed, while those who revere Shin-nim will receive healing light and triumph over evil.
  • The world is a training ground, and humans are merely temporary travelers; thus, attachment to worldly possessions is a form of arrogance.
  • Giving is equated with love and service, exemplified by Shin-nim’s free meal service, where 90% of his income is dedicated to it.
  • The ultimate goal is to accumulate “levels” or “mileage” for the journey back to the true home (White Heaven), not worldly possessions.
  • On Elon Musk and the Future of Technology
  • A question was posed regarding the difference between Shin-nim and technological geniuses like Elon Musk, particularly concerning energy amplification technology.
  • Shin-nim acknowledged Musk’s innovations like Neuralink and solar-powered vehicles but stated that Musk operates on a “lower concept” compared to Shin-nim’s “highest concept” of infinite “linkage”.
  • Shin-nim’s “linkage” extends to all things, including inanimate objects and even phone numbers, imbuing them with energy and healing properties.
  • The evolution of humanity from basic elements to spiritual beings and ultimately to heaven was described, with Musk’s advancements representing a stage before spiritual enlightenment.
  • Shin-nim asserted that while Musk is scientifically advanced, he must eventually come to Shin-nim for true progress.
  • The words of Ecclesiastes (“Vanity of vanities; all is vanity”) were cited to emphasize the ultimate futility of worldly achievements without spiritual understanding.
  • On Small Modular Reactors (SMRs)
  • A question was asked about the safety of SMRs as a next-generation energy source.
  • Shin-nim explained that countries like Switzerland are considering SMRs due to limited space for solar panels and the environmental impact of other renewable energy sources.
  • While SMRs are a clean energy source, a major accident could be catastrophic.
  • Shin-nim hinted that his blessed water (Blosu) and milk (Bloyu) would be crucial in the event of a nuclear disaster, suggesting they could protect people from radiation.
  • He also mentioned that he has made it possible for individuals to create Bloyu at home, but this could change if he partners with a large company.
  • On Blosu and Antagonists
  • A question was raised about whether antagonists should consume Blosu and if negative emotions affect its efficacy.
  • Shin-nim clarified that Blosu does not change and can be consumed by anyone, including antagonists, as it does not carry his name like Bloyu.
  • from a higher perspective, there is no distinction between good and evil, truth and falsehood, or beauty and ugliness, as all originate from the same “mind”.
  • The concept of “Jebeop Budong Bonlaejeok” (all phenomena are inherently still and tranquil) was introduced, suggesting that all actions stem from the mind, which is originally calm.
  • The greatest misfortune is to miss the opportunity to meet Shin-nim on Earth, leading to a cycle of suffering as a “lodger” rather than returning to the true home.
  • On Seeing Angels
  • A participant’s husband saw a beautiful woman in a red dress in the sky for 10 seconds.
  • Shin-nim confirmed it was an angel, stating that such sightings are common among his followers.
  • Seeing an angel serves as a “hwadu” (a topic for meditation), preventing other thoughts and fostering positive relationships.
  • He contrasted this with negative visions seen by those facing death.
  • Shin-nim concluded that any dream or vision involving him is a good omen.

• Testimonials

  • Kang Dong-hyun’s Bloyu Experience
  • Kang Dong-hyun experienced severe hives and itching after eating duck.
  • Applying homemade Bloyu to the affected skin quickly alleviated the symptoms, leading to complete recovery within three hours.
  • Kang expressed gratitude for the miraculous healing attributed to Bloyu and Shin-nim’s grace.
  • Jo Seong-gyun’s Blosu Experience
  • Jo Seong-gyun reported significant improvements in chronic full-body itching, especially on the scalp, after consistently consuming Blosu.
  • His vocal cord issues were resolved, and his blood sugar and blood pressure normalized.
  • His wife experienced healing of her liver, weight loss, and the return of her menstrual cycle, allowing her to wear clothes from her youth.
  • Jo expressed gratitude for Shin-nim’s diverse blessings.
  • Seo Bok-soon’s Blosu Experience
  • Seo Bok-soon had a large, hard lump in her armpit for 20 years that resisted various treatments.
  • After drinking 2 liters of Blosu daily for a month, the lump completely disappeared, and her armpit became soft.
  • Seo expressed joy and gratitude for the Blosu and Shin-nim’s water baptism.
  • Kang Yeon’s Energy Experience
  • Kang Yeon’s 88-year-old father was rushed to the emergency room with a loss of consciousness.
  • After Shin-nim sent energy, the father’s consciousness returned within minutes.
  • Kang expressed strong belief that Shin-nim’s intervention was responsible for the recovery.
  • Shin-nim confirmed that he frequently receives calls for urgent situations and that his energy intervention usually leads to a 99.9% recovery rate.
  • He explained this as his ability to “link” with the unseen world, directly entering a person’s mind to send special energy.

• Musical Performance

  • A song titled “Daebak Natne” (It’s a Jackpot) by Archangel Kang Ok-gi was played, celebrating the success and blessings at Haneulgung.
  • Another song, “Gonggyeonghamnida” (I Respect You), was performed, praising Shin-nim as the “World Emperor” who brings peace and creates a paradise on Earth.
  • Shin-nim commented on the high quality of the music and video production, acknowledging the effort involved.
  • He reiterated his vision of transforming the world with astronomical funds, helping refugees, and creating a paradise on Earth, while managing the growth of Haneulgung to accommodate increasing visitors.

• Free Meal Service

  • A video showcasing the free meal service was presented.
  • Shin-nim highlighted that his free meal service is unique because it is funded by his direct earnings from lectures, unlike other organizations that rely solely on donations.
  • He emphasized his long history of providing free meals, starting at age 22, and his commitment to helping those in need.
  • He also shared his past activism in the “Economic Justice Citizens’ Coalition” (Kyungsilryun), demonstrating his lifelong dedication to social justice and humanitarian efforts.

Ⅲ. Action Items

• Attendees: Continue to practice humility and generosity, recognizing the temporary nature of worldly possessions.
• Attendees: Strive to accumulate “levels” or “mileage” for the spiritual journey by engaging in acts of love and service.
• Attendees: Understand that Shin-nim’s “linkage” extends to all aspects of life and can bring about healing and positive change.
• Attendees: Be aware of the potential benefits of Blosu and Bloyu, especially in unforeseen circumstances like nuclear disasters.
• Attendees: Continue to support the free meal service through donations and volunteering.

what is the primary reason for children being given to couples, preventing them from separating?

① To ensure financial stability for the family
② To provide emotional support in old age
③ To act as a permanent bond, preventing divorce
④ To continue the family lineage and traditions

(③, children are given as a “bond” to prevent couples from divorcing, implying they are a permanent connection. A common misconception is that children are primarily for emotional support or lineage, their role in maintaining the marital bond.)

He mentions that if a wife is beautiful, a husband should “crawl” (포복) home. What does this humorous advice imply about marital harmony?
① Husbands should always defer to their wives’ beauty.
② It’s important to show humility and appreciation in marriage.
③ Physical acts of submission are necessary for a happy home.
④ Wives’ beauty dictates the husband’s behavior.

(②, The humorous advice to “crawl” home if a wife is beautiful implies showing humility and appreciation to maintain marital harmony. A common misconception is that this is literal or about physical submission, rather than a metaphor for valuing one’s spouse.)

True or False: all material possessions and even our bodies are merely borrowed during our time on Earth, making us “travelers.”
(O, He explicitly states that we are “travelers” on Earth, borrowing everything including our bodies, and cannot take anything with us when we die. A common misconception is that material possessions are truly ours to keep.)

What does Mr. Huh suggest is the ultimate purpose of human existence on Earth, beyond material accumulation?
① To achieve financial success and leave a legacy.
② To experience pleasure and avoid suffering.
③ To accumulate “levels” or “mileage” for the afterlife.
④ To establish a permanent home and family.

(③, He compares life to a journey where we accumulate “levels” or “mileage” for the afterlife, implying that spiritual growth is the ultimate purpose. A common misconception is that earthly achievements like wealth or family are the final goals.)

Fill in the blank: if Honam (Jeolla Province) had not existed, then _____ would not have existed.
(대한민국 (South Korea), He emphasizes the critical role of Honam in Korea’s history, particularly as a granary, stating that without it, South Korea would not have existed. A common misconception might be that other regions were equally vital, but Mr. Huh highlights Honam’s unique importance.)

True or False: the Japanese invasion during the Imjin War primarily targeted the Gyeongsang region for its strategic mountain passes.
(X, the Japanese primarily targeted Honam (Jeolla Province) for its rich grain fields (곡창지대) to secure military provisions, not primarily the Gyeongsang region’s mountain passes. A common misconception is that all regions were equally targeted for the same reasons.)

Intermediate
He discusses the four things men and women need as they age. For men, all four needs are related to their wife (마누라). What are the four needs for women, according to the speaker?
① Money, husband, health, social status
② Money, daughter, health, pet
③ Husband, son, health, financial security
④ Daughter, pet, social status, health

(②, He lists money, daughter, health, and a pet as the four needs for women as they age, contrasting them with men’s singular need for a wife. A common misconception might be that women also primarily need a husband, but Mr. Huh explicitly states otherwise.)

What is His interpretation of the biblical passage from Malachi 4:1-3, particularly regarding the “proud” and “evil-doers”?
① They will be blessed if they repent.
② They will be judged and utterly destroyed.
③ They will be given a chance for redemption.
④ They will be spared if they show humility.

(②, He interprets Malachi 4:1-3 as a prophecy where the “proud” and “evil-doers” will be utterly consumed like straw, leaving no root or branch. A common misconception is that there might be a path to redemption for them, complete destruction.)

He connects the Malachi prophecy to himself, specifically mentioning “healing rays” and being “like a calf from the cowshed.” How does he interpret these elements in relation to his own identity?
① He is a prophet who foretells future events.
② He is the Creator who provides healing and originates from humble beginnings.
③ He is a leader who guides people to spiritual enlightenment.
④ He is a humble servant who works for the good of humanity.

(②, He interprets the “healing rays” as his own ability to heal and being “like a calf from the cowshed” as a reference to his own birth year (Year of the Ox) and humble origins, identifying himself as a divine figure. A common misconception might be to interpret these as purely symbolic or metaphorical without a direct personal connection.)

Explain His view on “yielding” (양보) in the context of human existence on Earth. Why is it important?
(He views Earth as a “training ground” and humans as “travelers” who borrow everything, including their bodies. Yielding (양보) is important because it counteracts pride (교만) that arises from believing one “owns” things. It’s equated with love and service, helping individuals accumulate “levels” or “mileage” for the afterlife rather than clinging to temporary earthly possessions. A common misconception is that yielding is a sign of weakness, but Mr. Huh presents it as a virtue that leads to spiritual gain.)

what was Yulgok Yi I’s crucial warning before the Imjin War, and how did King Seonjo respond?
(Yulgok warned 10 years prior that the Imjin War would occur and urged the king to raise an army of 100,000 soldiers. King Seonjo, however, disregarded this warning and fled, failing to prepare the military. A common misconception is that Yulgok’s advice was heeded, but Mr. Huh highlights the king’s failure to act.)

Describe His “link” concept in relation to Elon Musk’s technological advancements (Neuralink, Starlink, Solar Challenger). How does Mr. Huh differentiate his “link” from Musk’s?
(He describes his “link” as an “infinite link” (무한대 링크장) or “every link” (에리 링크), a higher-level concept compared to Elon Musk’s specific technological links like Neuralink, Starlink, and Solar Challenger. While Musk’s innovations connect brains, satellites, or cars to solar power, His link is a universal, all-encompassing connection that can even imbue objects like phones with energy and healing properties, transcending physical and technological boundaries. A common misconception is that His “link” is a similar technological concept, but he positions it as a superior, spiritual, and energetic connection.)

Advanced
He uses the phrase “헛되고 헛되고 헛되다” (vanity of vanities) from Ecclesiastes. How does he apply this philosophical concept to human endeavors, including culture, material wealth, and science, and what is the ultimate implication for human life?
(He applies “vanity of vanities” to all human endeavors—culture, material wealth, and science—stating that they are ultimately “nothing” (아무것도 아니라 말야) because they are temporary and not connected to our “true home” (본향). The ultimate implication is that clinging to these earthly pursuits is futile, as they offer no lasting value or “level” for the afterlife. A common misconception is that these endeavors have inherent value, but Mr. Huh argues they are merely “illusory” (가상이네) and distract from spiritual growth.)

Discuss His perspective on the concept of “good and evil” (선악) and “beauty and ugliness” (미추). How does he argue that these seemingly opposing concepts are ultimately unified or “not two” (둘이 아니다) from a higher perspective?
( “good and evil” and “beauty and ugliness” are ultimately unified or “not two” (둘이 아니다) from a higher perspective, stating “제법 부동 본래적이고” (all phenomena are originally still and tranquil). He explains that these distinctions arise from the “mind” (마음) and that from a higher spiritual viewpoint, they are the same. For example, “ugly” trees or “unsuccessful” people often remain to preserve something valuable, while “beautiful” or “successful” ones are taken away. A common misconception is that these are absolute, distinct categories, their illusory nature and interconnectedness.)

He describes Switzerland as a nation embodying “trust” (신뢰) and “yielding” (양보). Provide specific examples from the text that illustrate how Switzerland’s national character, economy, and even its military reflect these values, and contrast this with other nations.
(Switzerland’s “trust” is exemplified by its role as a global financial haven, where nations entrust their wealth due to its unwavering reliability, unlike other countries where money might be absorbed. Its military, specifically the Papal Swiss Guard, demonstrates ultimate loyalty, never betraying their employer even under threat, a stark contrast to other nationalities who might be swayed by money. Economically, Switzerland focuses on high-quality, precise products like watches, which embody reliability and trust, rather than mass-produced goods that could compromise their reputation. This contrasts with countries like China and Korea, where trust is perceived to be lower. A common misconception is that Switzerland’s wealth comes from natural resources or large industries, but Mr. Huh highlights its unique focus on trust and quality.)

“Blosu” (광천 감로수) and “Bloyu” (불로유(不老乳)) possess unique properties. Explain the difference between these two, how they are obtained or created, and their purported effects, including why “Bloyu” is currently freely available for personal creation.
(Blosu (광천 감로수) is a special mineral water that emerged on a significant personal date for the speaker, possessing healing properties, as evidenced by testimonials of curing ailments like tumors. Bloyu (불로유(不老乳)) is milk infused with His energy, which can be created by writing his name on it, and is said to prevent spoilage and offer health benefits. The key difference is that Blosu is a naturally occurring, divinely provided water, while Bloyu is an energy-infused product. Currently, Bloyu can be made by anyone at home because Mr. Huh has “released” the energy, but he implies this could change if he partners with a large company, at which point personal creation might be restricted. A common misconception is that both are commercially sold, Bloyu’s current free, personal creation.)

The Philosophy of Huh Kyung-young: Insights on Life, Society, and the Divine

1. The Paradox of Marital Dissolution: A Philosophical Inquiry into Gendered Needs
   When contemplating the dissolution of marriage, one might ponder which party benefits more. A common assertion is that women tend to gain more from divorce, a claim rooted in a nuanced understanding of gender-specific needs in later life. Men, as they age, are often perceived to require four fundamental elements, all of which, in essence, revolve around their spouse, albeit under various appellations such as “wife,” “partner,” or “companion.” The nomenclature may differ, but the underlying necessity remains consistent: a man’s primary requirement is his wife.

Conversely, women’s needs in their autumnal years are distinctly different. Their foremost requirement is financial security. Following this, a daughter is often deemed indispensable, as daughters are frequently seen as the sole individuals who truly comprehend and empathize with their mothers’ sentiments and experiences. Sons, by contrast, are often perceived as less attentive, having typically shifted their primary allegiance to their wives and in-laws. Thus, when a mother reaches advanced age, a son’s utility may diminish, whereas a daughter often provides practical support, such as preparing meals.

The third essential for women is robust health, which they must proactively cultivate and maintain themselves, unlike men who often rely on their wives for such care. The final, and perhaps most poignant, need for women is companionship, often fulfilled by a pet. This leads to a rather provocative, albeit jocular, assertion: if a husband fails to provide even the companionship of a pet, then divorce might indeed be advantageous for the woman. This perspective, while presented with a touch of humor, contains a profound truth regarding the evolving dynamics of marital relationships and individual needs over a lifetime.

2. The Enduring Bond of Progeny: A Metaphysical Perspective on Familial Ties
   The profound reason for the gift of children is to forge an indissoluble bond between spouses, ensuring that they remain perpetually connected. While the timing of a marital separation may be uncertain, the presence of offspring acts as a powerful adhesive, rendering complete severance virtually impossible. The birth of a first daughter, in particular, is often observed to profoundly reorient a man’s life. He may find himself living not merely with his wife, but primarily for his daughter, becoming utterly captivated by her. Consequently, minor imperfections in his wife’s appearance may become imperceptible, overshadowed by his devotion to his child.

A man’s earnings, once directed towards various external expenditures, often become singularly focused on his first daughter. His thoughts frequently turn to what gifts or toys he might procure for her, thereby reducing the inclination to spend money elsewhere. This highlights the immense significance of a daughter. However, a subtle shift occurs when she eventually marries; while a mother may continue to rely on her daughter, a husband’s direct need for his daughter may diminish, despite the deep affection a father typically harbors. This narrative, though presented lightheartedly, underscores the intricate and enduring nature of familial attachments.

3. The Imperative of Ritual and Gratitude: Ancient Wisdom for Prosperity
   A fundamental principle for sustained prosperity, particularly in Korea, is the observance of a declaration ceremony (신고식) when favorable circumstances arise. In antiquity, affluent households would generously offer alms to the impoverished. Even when a sumptuous meal was prepared, the lady of the house would first set aside a portion of rice in the kitchen for offerings to deities or for animals to consume. This practice illustrates that the greater the blessings within a home, the more abundant the offerings on the table. This tradition underscores the importance of gratitude and sharing in maintaining good fortune.

4. The Indispensable Granary: Honam’s Historical Significance to Korea
   There is an ancient adage, “If there were no Honam, there would be no Korea.” This profound statement underscores the historical and geographical significance of the Honam region, encompassing both North and South Jeolla Provinces. Without Honam, the very existence of the Republic of Korea would have been precarious. This region was the primary granary of the nation, producing the vast majority of its grain. In contrast, other provinces, particularly the mountainous regions, yielded only meager harvests. The fertile Gimje Plain, for instance, was crucial for sustaining the populace of Busan.

During the Imjin War, Japan’s strategic objective was to seize Korea’s rice supply, which served as military provisions. Intelligence indicated that the Japanese forces intended to advance through Hansan Island to conquer Honam. Admiral Yi Sun-sin, anticipating this, prepared his defenses. However, the Japanese unexpectedly invaded through Busan, leading to the defeat of Won Gyun, who was stationed there. The Japanese strategy involved a two-pronged attack: one force aimed at the granary of Honam via Hansan Island, while another advanced through Busan towards Andong. Yi Sun-sin foresaw this, but by the time he learned of Busan’s fall, he had to redirect his forces. This historical account highlights Honam’s critical role as the nation’s breadbasket and a pivotal strategic location.

5. The Folly of Unpreparedness: Lessons from the Imjin War
   During the Imjin War, the Japanese forces possessed matchlocks, a formidable weapon capable of striking a bird in flight and accurately targeting distant individuals or horses. This advanced weaponry rendered traditional Korean forces, armed with swords, utterly outmatched. Despite the valiant efforts of volunteer armies, such as those led by Prince Gwanghae, they were decimated by the matchlocks. This technological disparity, a 200-year advantage for Japan, meant that Korean soldiers, even with pickaxes, were defenseless.

The sage Yulgok had, a decade prior, presciently warned of the impending invasion in the year Imjin and advocated for the mobilization of 100,000 troops to safeguard the nation. However, King Seonjo disregarded this counsel and fled, leaving his son, Prince Gwanghae, to raise an army and fight. The nation’s reliance on Admiral Yi Sun-sin alone proved insufficient. The Japanese invasion, with 150,000 heavily armed soldiers, underscored the catastrophic consequences of unpreparedness. Yulgok’s foresight, tragically unheeded, led to immense suffering and loss of life.

6. The Strategic Importance of Geography: Mungyeong Saejae and the Nakdong River
   The Mungyeong Saejae Pass, a formidable mountain pass, was so arduous that even birds struggled to traverse it, hence its name. This geographical barrier played a crucial role in military strategy. When Japanese forces reached Mungyeong Saejae on April 25th of the Imjin year, General Sin Rip’s cavalry, despite their valor, were annihilated by matchlocks. The Japanese advanced unimpeded, while King Seonjo continued his retreat to Uiju, contemplating seeking refuge in Ming China. His ministers, however, implored him to remain, asserting that his flight would signify the end of Joseon.

The Japanese invasion aimed to seize the Honam region’s grain. While one contingent advanced through Mungyeong Saejae towards the Yeongnam region, another targeted Honam, intending to proceed north through Jeonju. The Yeongnam route, characterized by mountainous terrain and poor transportation, offered little in terms of grain. Conversely, the Honam Plain was a vast granary. This strategic division of forces highlights the critical importance of geographical features in warfare.

7. The Unheeded Prophet: Yulgok’s Tragic Foresight
   The trajectory of a nation can be profoundly altered by the wisdom of a single visionary leader who possesses the ability to foresee the future. Yulgok was such a figure, yet his prescient warnings were dismissed by the ruling elite, who branded him a madman and an ill omen during a time of perceived peace. Consequently, Yulgok was ostracized from the court and retreated to Hwaseokjeong, a residence overlooking the Imjin River. There, he accurately predicted the exact date and conditions under which the king would be forced to cross the river in flight.

Yulgok instructed his descendants to set his house ablaze on that prophesied night, creating a beacon to guide the king across the darkened river. This extraordinary act of foresight and sacrifice ensured the king’s safe passage, a testament to Yulgok’s profound understanding of future events. However, those who possess such visionary capabilities are often met with skepticism and hostility from the established powers, who perceive them as threats to the status quo. Yulgok’s fate serves as a poignant reminder of the tragic consequences when a nation fails to heed the warnings of its prophets, leading to immense suffering and loss.

8. The Enduring Legacy of Yi Sun-sin: A Beacon of Resilience
   Despite being unjustly imprisoned and later reinstated, Admiral Yi Sun-sin, with merely twelve ships, achieved astonishing victories against a Japanese fleet of over three hundred vessels. His triumphs in battles such as Okpo and Hansan Island were instrumental in defending the nation. This exemplifies the extraordinary impact a single individual can have in times of crisis.

9. The Indivisible Nation: Unity of Honam and Yeongnam
   The assertion that “if there were no Honam, there would be no Korea” underscores the profound interdependence of the Honam and Yeongnam regions. These two southern provinces, while distinct, are integral to the nation’s identity and survival. Honam, with its thousands of islands, served as a critical battleground during invasions, particularly against the Japanese. Admiral Yi Sun-sin’s mastery of naval warfare in the Honam coastal areas was unparalleled, though his familiarity with the Gyeongsang Province coastline was less extensive. This highlights the strategic importance of regional expertise and the necessity of unity across geographical divides.

10. The Unsung Labor of Honam: Sustaining the Joseon Dynasty
    The people of Honam cultivated vast, seemingly endless plains, ensuring that no arable land lay fallow. Their prodigious agricultural output sustained the populations of Gyeongsang and Chungcheong Provinces, with rice being transported to the capital, Seoul, via sea routes. The western sea route, leading to Ganghwa Island and then to Seoul via the Han River, was the primary conduit for supplying the royal court and the populace with grain. In contrast, grain from Gyeongsang Province, requiring transport around the southern coast, was far less accessible due to the lack of modern transportation infrastructure like railways. Thus, during the Joseon Dynasty, Honam was the indispensable provider of sustenance for the entire kingdom.

11. The Fortifications of Nature: Mungyeong Saejae and the Nakdong River in Modern Warfare
    In more recent history, geographical features such as Mungyeong Saejae and the Nakdong River proved to be formidable natural fortifications, preventing the North Korean army from capturing Busan. These natural barriers played a pivotal role in defending the southern regions, demonstrating the enduring strategic importance of topography.

12. The Debt to Ancestors: A Reflection on Survival and Sacrifice
    It is imperative to acknowledge that our ancestors endured immense suffering, perishing like fallen leaves before the Japanese matchlocks. The lineages of those who died in battle were often extinguished. Consequently, those who survive today owe a profound debt to their ancestors who, by some fortune, found safety during those perilous times. Our very existence, our ability to breathe, carries a sense of obligation and apology to those who sacrificed their lives. While others perished, our ancestors, by some miraculous means, survived and propagated their lineage. This realization should instill a sense of humility and gratitude.

13. The Emergence of Heroes: Divine Intervention in Times of Crisis
    In moments of national peril, heroes invariably emerge to safeguard the nation. Figures such as Admiral Yi Sun-sin and General Sin Rip exemplify this phenomenon. Similarly, the God-man appears during periods of ultimate crisis.

14. The Illusion of Possession: Life as a Transient Journey
    The Earth can be conceptualized as a training ground for the soul. We are merely transient travelers, sojourners passing through this world. The possessions of this Earth are not truly ours; even our physical bodies are borrowed from the planet. Upon death, one realizes the ephemeral nature of existence, departing with nothing. To forget this transient status is to succumb to arrogance, believing one possesses more than others.

15. The Virtue of Yielding: Love, Service, and Spiritual Accumulation
    Yielding (양보), in its essence, is synonymous with love and service. It manifests as acts of assistance to others, such as providing free meals. While we are but sojourners, accumulating vast material wealth is ultimately futile. Our journey on Earth is akin to a tourist visiting a foreign land; one does not seek to acquire property in a place where one does not intend to reside permanently. The true accumulation lies not in material possessions, but in spiritual merit, or “level,” which remains after our earthly sojourn.

16. The Ephemeral Nature of Earthly Existence: A Philosophical Perspective
    This Earth is not our true home; our true homeland (본향) is the White Heaven (백궁). To become engrossed in earthly attachments is to deviate from the path of a sojourner. A traveler, having experienced a journey, retains only memories and perhaps accumulated mileage points, but nothing substantial. Similarly, our time on Earth leaves us with a spiritual “level” or “mileage,” but no material possessions. Therefore, there is no need to lament what one possesses or lacks in this world.

17. The Inevitable Decline: The Frailty of Human Existence
    As life progresses, one’s remaining time on Earth diminishes like a burning candle. Eventually, one may forget bank account passwords, or even the location of one’s accounts, rendering wealth inaccessible. In such circumstances, children may intervene, declaring their parents legally incompetent to manage their finances, thereby seizing control of their assets. Ultimately, one may find oneself in a nursing home, where children inquire about the impending demise of their parents. This stark reality underscores the ultimate futility of earthly accumulation. It is often more expedient to distribute one’s wealth to those with whom one has had grievances, rather than leaving it for potential discord among heirs.

18. The Unrecognized Visionary: A Parallel to Yulgok’s Fate
    Those who possess the foresight to perceive the future are often dismissed as madmen or charlatans. This was the fate of Yulgok, whose warnings were ignored, leading to immense suffering. Similarly, the God-man, who has dedicated his life to service, is often misunderstood and viewed with suspicion. It is crucial to recognize our transient nature as sojourners on Earth.

19. The Ultimate Fortune: Encountering the God-man on the Earthly Journey
    To encounter the God-man on this earthly journey is the greatest fortune one can experience, akin to winning a lottery. Upon the cessation of life, one will realize that the only enduring memory is the encounter with the God-man at the Heaven House. All other earthly achievements will pale in comparison. The true accumulation is the spiritual “level” attained through this encounter, leading to a profound curiosity about the afterlife and a peaceful transition. This profound realization transforms the sojourner’s journey into one of immense spiritual gain.

20. The Wisdom of the Wanderer: Lessons from a Singer’s Philosophy
    The song “The Boarder” by Choi Hee-jun eloquently captures the essence of life as a transient journey, questioning our origins and destinations. Choi Hee-jun, a highly educated individual who chose a path of music over a legal career, embodied the spirit of a “cloud wanderer.” He believed that rather than judging others, one should focus on one’s own imperfections. His choice to bring comfort through song, rather than engaging in the punitive aspects of law, reflects a profound wisdom. This perspective aligns with the biblical passage from Malachi 4:1-2, which speaks of the fate of the arrogant and wicked. Those who choose a path of judgment and condemnation risk a fiery end, while those who embrace humility and service find solace.

21. The Transcendence of Genius: Huh Kyung-young’s Infinite Linkage
    Elon Musk, a prodigious genius, has pioneered innovations such as Neuralink, Starlink, and solar-powered vehicles. His advancements, such as the potential for brain-computer interfaces and self-charging cars, represent a significant leap in human technological evolution. However, even such extraordinary human ingenuity operates within a “lower concept” framework. To ascend to a “higher concept,” or indeed the “highest concept,” one must encounter the God-man.

The God-man embodies an “infinite concept,” a boundless realm of existence. While Musk’s innovations involve specific “links” (Neuralink, Starlink, Solarlink), the God-man possesses an “every link” capability, an all-encompassing connection that transcends all categories. This means that the God-man is inherently linked to everything, requiring no specific connections.

22. The Future of Transportation: Solar-Powered Vehicles and Flying Cars
    Solar-powered aircraft already exist, utilizing sunlight for propulsion, eliminating the need for fuel or batteries. This technology is poised to extend to automobiles, leading to the development of “solar challenger cars.” These vehicles would be charged by solar panels integrated into their design, rendering traditional batteries obsolete and mitigating the risks associated with battery fires.

The advent of solar challenger cars promises a revolutionary transformation in transportation. These vehicles would not only be self-charging but also possess the capability to fly, overcoming traffic congestion. Equipped with advanced defense systems, they would prevent collisions, allowing for seamless travel. Imagine a future where cars fly directly into apartment parking spaces, transforming balconies into personal garages. This vision of solar-powered, flying automobiles represents a truly exhilarating future.

23. The God-man’s Omnipresent Energy: Transforming Technology
    The God-man’s influence extends beyond human interaction, permeating even inanimate objects. When the God-man’s energy is infused into a car, its engine sound and tires are altered. Similarly, a mobile phone imbued with this energy undergoes a profound transformation. It becomes a “health phone” and a “healing phone,” capable of promoting well-being and even facilitating recovery from ailments simply by being in proximity.

If Elon Musk were to comprehend that the God-man’s energy could link with and enhance mobile phone numbers, he would be utterly astonished. This energy ensures that phone numbers remain perpetually active, emitting infinite power. The realization of such capabilities would undoubtedly captivate the entire world, leading to a global demand for phones imbued with the God-man’s energy. This profound understanding would reveal the God-man’s omnipresent influence, transcending the boundaries of conventional science and technology.

24. The Hierarchy of Existence: From Water to the Spiritual Realm
    Existence can be conceptualized as a hierarchical progression, originating from fundamental elements and ascending towards higher states of being. Water, for instance, can be seen as the primordial substance from which protons (representing the male principle) and electrons (representing the female principle) emerge. Their union forms cells, which then evolve into animals, and subsequently into humans.

This evolutionary path continues beyond the physical realm. Humans, through spiritual development, can evolve into “spiritual humans,” individuals who harness spiritual energies. This progression ultimately leads to the “Kingdom of Heaven,” the highest state of existence. This journey, from the elemental to the divine, illustrates a continuous ascent through various levels of being.

25. The Limitations of Technology: The Path to Spiritual Evolution
    While technological advancements, such as Elon Musk’s Neuralink, can enhance human capabilities, they ultimately cannot transcend the boundaries of the physical and mental realms. These innovations, though remarkable, cannot lead to the spiritual evolution required to become a “spiritual human” or to enter the Kingdom of Heaven. The path to spiritual transcendence necessitates a different form of engagement, one that goes beyond technological linkages.

The future will witness the widespread adoption of solar-powered vehicles, including flying cars, which will operate on an infinite energy supply from the sun. Even on cloudy or rainy days, solar energy will remain accessible, as light penetrates clouds. This era of abundant, clean energy will revolutionize transportation and daily life. However, even with such scientific progress, the ultimate spiritual journey requires a connection to the God-man.

26. The Futility of Earthly Endeavors: Solomon’s Wisdom Revisited
    The biblical book of Ecclesiastes, particularly chapter 1, verses 2-9, profoundly asserts the vanity of all earthly endeavors: “Vanity of vanities, all is vanity.” This timeless wisdom, articulated by King Solomon, underscores the ephemeral nature of human achievements, culture, material possessions, and scientific advancements. Despite our tireless efforts under the sun, what lasting benefit do we truly gain? Generations come and go, but the Earth endures eternally. The sun rises and sets, winds shift, and rivers flow into the sea, yet the sea is never full. There is nothing new under the sun; what has been, will be again. Past generations are forgotten, and future generations will likewise be forgotten. All our creations, though seemingly significant, are ultimately transient and illusory, existing only in relation to our true homeland.

27. The Ephemeral Nature of Beauty and Memory: A Call to Spiritual Accumulation
    Just as clouds dissipate, so too do earthly creations and even our physical forms. Ancient civilizations and their artifacts eventually become buried beneath the earth, requiring archaeologists to unearth them. Our beautiful faces, too, will eventually fade, and even photographs will perish. Memories of loved ones, though cherished, eventually diminish with the passing of generations.

Therefore, there is no inherent injustice in the ephemeral nature of this world. Instead, we should embrace the opportunity to accumulate spiritual merit by yielding to others. By generously sharing our transient possessions, we elevate our spiritual “level.” Life is akin to children playing with toys; when called by their mother, they must abandon their playthings. Similarly, when summoned by Heaven, we must leave everything behind.

28. The Vulnerability of Old Age: The Loss of Autonomy
    In old age, individuals often lose control over their finances and daily lives. Children may legally restrict their parents’ access to money, citing concerns about their mental capacity or vulnerability to scams. This can lead to a complete loss of autonomy, where even basic needs become dependent on the children’s discretion. Social connections may also be severed, leaving the elderly isolated. This stark reality underscores the transient and ultimately powerless nature of human existence. Therefore, rather than engaging in conflict and accumulation, it is far more beneficial to practice yielding and accumulate spiritual merit.

29. The Profound Meaning of Yielding: Trust and Divine Connection
    Yielding (양보) is a virtue practiced by those who are not arrogant. It is intertwined with trust (신뢰), a quality that elevates human interaction. The character for “yielding” (讓) contains the radical for “speech” (言), signifying a divine utterance. This implies that yielding is a divine act, a manifestation of the words of Heaven and Earth spoken by the God-man. The God-man, who embodies the principles of Heaven and Earth, is the one who brings peace to the world.

30. The Global Standard of Trust: Lessons from Switzerland
    The concept of trust is exemplified by Switzerland, a small nation that commands immense global financial confidence. Wealthy individuals and nations entrust their assets to Swiss banks due to an unparalleled reputation for reliability. This trust extends beyond finance to their social interactions, where Swiss people are known for their exceptional manners and etiquette. The Swiss Guard, who protect the Pope, are renowned for their unwavering loyalty, never betraying their employer, even in the face of immense pressure or bribery. This steadfastness, rooted in a deep sense of trust, has made Switzerland a global paragon of integrity.

Swiss culture, characterized by meticulous craftsmanship and a commitment to quality, further reinforces this trust. Their architecture, built with enduring materials like marble, reflects a desire for permanence and beauty. Their music, particularly the Vienna Philharmonic, is globally acclaimed. Swiss products, such as their world-renowned watches, are meticulously handcrafted, embodying precision and reliability. They prioritize environmental preservation, eschewing large-scale industrial production that could harm their natural landscapes. This dedication to quality and integrity ensures that Swiss products are synonymous with trust and excellence.

31. The Miraculous Properties of Divine Water: Blosu and Kwangcheonsu
    The Divine Water (불로수) and Celestial Spring Water (광천수) possess extraordinary properties. While ordinary bottled water often contains microplastics that can accumulate in the brain, the ancient Celestial Spring Water, originating from a time before plastics, is pure. The emergence of this Celestial Spring Water on the day of the God-man’s father’s execution is a miraculous event, suggesting divine intervention. The secrets of Celestial Spring Water are not fully disclosed to avoid controversy, but its efficacy is evident in numerous testimonials.

32. The Future of Energy: Small Modular Reactors and Solar Power
    Switzerland, a mountainous nation with limited space for solar panels, is exploring alternative energy solutions. While solar power is suitable for vehicles and aircraft, it is less effective for large-scale national power generation, especially in colder climates. Wind energy also presents challenges. Consequently, Switzerland, along with Austria, is considering small modular reactors (SMRs) as a clean energy source. SMRs, while promising, require water for cooling, necessitating their placement near coastlines. The proliferation of nuclear reactors, particularly in neighboring countries, raises concerns about water pollution.

33. The God-man’s Solution: Blosu as a Shield Against Radiation
    In the event of a nuclear reactor accident, the God-man’s Divine Water (불로수) serves as a protective measure. Those who consume and apply it will be shielded from the devastating effects of radiation, while those who do not will suffer severe consequences. The existence of Divine Water and Not Old Milk is a testament to the God-man’s foresight and provision for humanity’s well-being.

34. The Accessibility of “Not old Milk”: A Gift to Humanity
    Not Old Milk is not for sale; it is freely available. Individuals can create it themselves by writing the God-man’s name on milk. This accessibility ensures that everyone can benefit from its properties. However, if the God-man were to partner with a major dairy company, he could imbue their products with energy, making it impossible for individuals to create “Not old Milk” at home. This demonstrates the God-man’s control over the very fabric of existence, allowing him to manifest his will in the physical realm.

35. The Inclusivity of Divine Water: Healing for All
    The Divine Water (불로수) is accessible to all, including those who oppose the God-man. Unlike “Not old Milk”, which requires the God-man’s name, Divine Water does not bear his name, making it universally available. Its properties remain unchanged regardless of the consumer’s disposition.

36. The Unity of All Phenomena: Beyond Duality
    From a higher perspective, all phenomena are fundamentally unified, transcending dualities such as good and evil, truth and falsehood, beauty and ugliness. The universe’s nature is one of harmonious integration, where distinctions are ultimately illusory. This perspective recognizes that even those perceived as “evil” are still human.

37. The Paradox of Beauty and Ugliness: Finding Value in the Unconventional
    The concepts of beauty and ugliness are often intertwined. Just as gnarled, “ugly” pine trees may remain rooted in their place, while “beautiful” straight trees are felled for construction, so too do those who are perceived as less conventionally successful often remain to preserve their heritage. Those who are deemed “unattractive” may, in fact, possess a unique artistic quality. Similarly, while academically successful individuals may migrate to urban centers, those who are less accomplished often remain in their hometowns, tending to ancestral graves and preserving family traditions. This highlights the inherent value in all forms of existence, regardless of conventional aesthetic or societal judgments.

38. The Interconnectedness of Love and Hatred: The Stillness of the Mind
    Love and hatred, too, are ultimately interconnected. A quiet home, devoid of arguments, may signify a lack of emotional engagement between spouses, indicating a relationship that has become distant. Conversely, a home with occasional disagreements may reflect an underlying affection. However, if a husband becomes emotionally depleted, he may cease to engage with his wife, leading to mutual indifference.

All phenomena, including emotions, originate from the mind, which is inherently tranquil. It is our projections and attachments that create distinctions and conflicts. The mind, like the deep ocean, remains undisturbed by the waves of emotion on its surface. Our true nature is inherently benevolent; individuals who appear “evil” are merely fulfilling a particular role.

39. The Ultimate Misfortune: Missing the Opportunity to Encounter the God-man
    The greatest misfortune in this earthly existence is to encounter the God-man and yet miss the opportunity to connect with him. Such a missed chance prevents one from returning to their true homeland, condemning them to perpetual wandering. This leads to a life of profound suffering, culminating in a solitary end in a nursing home, a hospital, or on the streets.

40. The Appearance of Angels: Divine Guidance and Marital Harmony
    The appearance of an angel, such as a woman in a red dress, is a phenomenon experienced by many followers of the God-man. Such visions serve as a focal point, preventing distracting thoughts and fostering introspection. In the context of a married couple, such an experience can strengthen their bond, leading to shared contemplation and appreciation for divine intervention.

41. The Significance of Dreams and Visions: Omens of Fortune
    Dreams and visions can serve as omens. While those destined for death in battle may perceive ominous figures, those who are to survive may see protective angels. A dream featuring the God-man, regardless of its content, is always a propitious sign, as his presence signifies a return to one’s true self.

42. The Miraculous Healing of “Not old Milk”: Testimonials of Transformation
    Numerous individuals have experienced miraculous healing through the application and consumption of Not Old Milk. One testimonial describes the rapid disappearance of severe skin rashes and itching after applying “Not old Milk”, leading to complete skin recovery within hours. Another account details the healing of chronic full-body itching, including severe scalp itching, which had been resistant to conventional medical treatments. Regular consumption of “Not old Milk” has also been associated with significant improvements in blood sugar levels, blood pressure, and even the restoration of menstrual cycles in middle-aged women, leading to weight loss and reduced triglyceride levels. These profound transformations are attributed to the efficacy of “Not old Milk” and the grace of the God-man.

43. The Free Distribution of Divine Water: A Gift, Not a Commodity
    Divine Water (불로수) is not sold; it is freely given. While individuals may incur delivery costs when sharing it, the water itself is offered without charge. The God-man does not profit from its distribution. He has made it accessible for anyone to create “Not old Milk” at home by simply writing his name on milk. Therefore, any accusations of selling or profiting from these divine substances are baseless. The God-man is not a merchant; he is a spiritual leader who provides these gifts for the well-being of humanity. Any attempts to obstruct or misrepresent his benevolent actions will not be tolerated.

44. The Healing Power of Celestial Spring Water: A Testimony of Physical Transformation
    A follower testified to the miraculous healing power of Celestial Spring Water (광천감로수). For two decades, she suffered from a large, hard lump in her armpit, which caused discomfort and anxiety. Despite trying various treatments, including exercise, health foods, and energy therapy, nothing proved effective. However, after consuming approximately two liters of Celestial Spring Water daily for a month, the lump completely dissolved, leaving her armpit soft and healthy. This profound healing experience is attributed to the blessings of the God-man and the efficacy of Celestial Spring Water.

45. The Sacred Significance of Baptism: A Symbol of Healing and Respect
    The act of baptism with Celestial Spring Water (광천수) carries a profound spiritual significance. It is a sacred ritual that symbolizes healing and rejuvenation, not a commercial transaction. The assertion that “one bucket of water is worth a trillion” is a metaphorical expression, emphasizing the immense value and sanctity of the water, not its monetary price. This encourages individuals to cherish and respect the water, using it for healing and sharing it with those in need, rather than wasting it. The water can be used for cleansing and even for treating ailments in the lower body, demonstrating its versatile healing properties.

46. The God-man’s Selfless Service: A Paradox of Giving
    While the God-man bestows blessings and performs baptisms with Celestial Spring Water (광천수), he himself does not partake in it. This highlights his selfless dedication to humanity, even as his own physical well-being may be affected by the constant exertion of his divine energy. Despite this, he finds contentment in the visible improvements in the faces of his followers.

47. The God-man’s Instantaneous Healing: The Power of Linkage
    When urgent calls for help are received, the God-man immediately transmits energy, resulting in a near-100% success rate in restoring individuals to normal health. This phenomenon is attributed to his ability to “link” with the unseen world, a concept he refers to as “unified field theory” or “every link.” This means he can instantly connect with any individual, regardless of their location, and infuse them with a special energy that facilitates rapid healing. This instantaneous intervention is a testament to his extraordinary powers and his omnipresent connection to all beings.

48. The Universal Language of the God-man: Beyond Linguistic Barriers
    The God-man’s ability to “link” transcends linguistic barriers. Whether spoken in English, Chinese, or any other language, his words are universally understood, not only by people but also by inanimate objects and even buildings. This universal comprehension allows for instantaneous communication and response, demonstrating his profound connection to all aspects of existence.

49. The Grand Vision of the Heaven House: A Global Sanctuary
    The Heaven House is destined to become a global sanctuary, accommodating millions of visitors from around the world. To prepare for this influx, extensive infrastructure development is underway, including the acquisition of hotels and the expansion of facilities. International airports, such as Incheon International Airport and others across Korea, will serve as gateways for pilgrims seeking to experience the God-man’s presence. The ultimate purpose of these visitors will be to witness the God-man’s face, a profound spiritual encounter.

50. The God-man’s Enduring Philanthropy: A Lifetime of Service
    The God-man’s commitment to philanthropy, particularly through free meal services, predates his public ministry. Unlike other organizations that rely solely on donations, the God-man directly funds these initiatives through his lectures and personal income. His free meal service, which began at the age of 22, earned him the moniker “Korea’s Pestalozzi” from the JoongAng Ilbo newspaper. This lifelong dedication to serving the less fortunate, often at significant personal cost, underscores his genuine compassion and unwavering commitment to humanity.

51. The God-man’s Early Activism: A Champion of Justice
    The God-man’s history of activism dates back decades, including his involvement with the Citizens’ Coalition for Economic Justice (경실련) in 1991. He participated in protests against corruption and injustice, such as the Suso incident, often facing personal risk during a period of military rule. His unwavering commitment to social justice and human dignity, even in the face of adversity, demonstrates a consistent pattern of selfless service. He has always prioritized the well-being of others over personal gain, engaging in extensive volunteer work, including visits to prisons across the nation.

52. The Prophetic Vision of the God-man: A Message for Humanity
    The God-man’s life journey, marked by profound experiences and a unique understanding of human suffering, has shaped his prophetic vision for a new human world. His early experiences, witnessing the plight of the homeless and intervening in countless street conflicts, instilled in him a deep empathy for humanity’s struggles. He advocates for a movement to restore human nature, believing that society faces a spiritual crisis. His political philosophy, rooted in these experiences, offers a message of healing and prosperity for a world grappling with existential challenges. His message, delivered decades ago, continues to resonate as a timeless guide for humanity.

53. The God-man’s Global Leadership: A Vision for World Peace
    The God-man’s emergence as a “World Emperor” is not a claim of personal ambition but a recognition of his destined role to bring peace and harmony to the globe. His vision involves collaborating with leaders like Elon Musk to transform the world, utilizing astronomical funds to alleviate suffering among refugees and create a terrestrial paradise. This global leadership aims to usher in an era of peace and prosperity, transcending national boundaries and fostering a harmonious coexistence for all.

The God-man’s Link: Insights on Life, Society, and the Future

1. Keyword Frequency
   energy: 24
   money: 12
   husband: 10
   wife: 9
   daughter: 9
   Japan: 9
   war: 8
   Korea: 8
   Switzerland: 8
   phone: 7

2. Today’s Central Metaphor
   The central metaphor is that of life as a journey of a transient traveler (나그네), where earthly possessions and achievements are temporary and ultimately meaningless, serving only to accumulate “levels” or “mileage” for a return to one’s true “homeland” (본향).

3. Lecture in Numbers
   12 billion light-years: The distance from which the energy of White Heaven is gathered at Uyeongji, Seongsan Sacred Ground.
   371st: The number of Heaven House events held by Huh Kyung-young for communication.
   4: The number of things a man needs as he ages, and the number of things a woman needs.
   100 times: How much more a man loses in a divorce compared to a woman.
   800: The number of things a man needs (rhetorically, all referring to his wife).
   10 years: The period before the Imjin War that Yulgok predicted it would occur.
   100,000: The number of soldiers Yulgok advised King Seonjo to raise.
   200 years: How much more advanced Japan’s weaponry (matchlocks) was compared to Korea’s at the time of the Imjin War.
   April 25: The date the Japanese army arrived at Mungyeong Saejae during the Imjin War.
   150,000 (153,000): The number of Japanese soldiers deployed to the Korean Peninsula.
   20 years: The predicted timeframe for a future low birth rate problem, requiring 100 million won per marriage.
   100 million won: The amount predicted to be given for each marriage due to low birth rates, equivalent to 300 million won today.
   12 ships: The number of ships Admiral Yi Sun-sin had when he defeated 300 Japanese ships.
   90%: The percentage of Huh Kyung-young’s income that goes to free meal services.
   22 years old: The age Huh Kyung-young started free meal services.
   18 years: The duration of Huh Kyung-young’s free meal service at the time of a newspaper article.
   40 years old: Huh Kyung-young’s age when the newspaper article about his free meal service was published.
   1991: The year of the Suso incident protest where Huh Kyung-young participated.
   2 liters: The daily amount of Gwangcheonsu consumed by a person who experienced healing.
   1 month: The duration of Gwangcheonsu consumption that led to the disappearance of a large lump.
   120: A person’s fasting blood sugar level before consuming Elixir Water.
   87: A person’s fasting blood sugar level after consuming Elixir Water.
   145: A person’s blood pressure before consuming Elixir Water.
   110/60: A person’s blood pressure after consuming Elixir Water.
   10 years: The duration a person had high blood sugar before consuming Elixir Water.
   88 years old: The age of a father whose consciousness returned after receiving energy from Huh Kyung-young.
   99.9%: The success rate of Huh Kyung-young’s energy healing for urgent cases.
   2 billion won: The annual amount Huh Kyung-young spends on free meal services.
   33 years: The duration since the Gyeongsilnyeon (Citizens’ Coalition for Economic Justice) was formed.

4. Signature Sentence
   “The world is a training ground for you, and we are just travelers passing through Earth.”

5. Concise Summary & Highlights
   Life is a transient journey where spiritual growth through compassion and humility is paramount.

Earthly possessions and achievements are temporary and ultimately meaningless.
True value lies in acts of love, service, and humility, like giving free meals.
The God-man (Huh Kyung-young) possesses a “link” ability to connect with and heal all things.
Technological advancements, like those by Elon Musk, are “lower concepts” compared to the God-man’s “higher concepts.”
Historical events, such as the Imjin War, serve as lessons on the importance of foresight and leadership.
The concept of “yielding” or “concession” is crucial for spiritual growth and avoiding arrogance.
“Not old Milk” and Elixir Water possess healing properties, as evidenced by numerous testimonials.

6. Scriptural / Religious Citations
   Malachi 4:1-2: “For behold, the day is coming, burning like a furnace; and all the arrogant and every evildoer will be chaff; and the day that is coming will set them ablaze,” says the Lord of hosts, “so that it will leave them neither root nor branch. But for you who fear My name, the sun of righteousness will rise with healing in its wings; and you will go forth and skip about like calves from the stall.”
   Malachi 4:3: “You will tread down the wicked, for they will be ashes under the soles of your feet on the day which I am preparing,” says the Lord of hosts.
   Ecclesiastes 1:2: “Vanity of vanities,” says the Preacher, “Vanity of vanities! All is vanity.”
   Ecclesiastes 1:3: “What profit has a man from all his labor in which he toils under the sun?”
   Ecclesiastes 1:4: “A generation goes and a generation comes, but the earth remains forever.”
   Ecclesiastes 1:5: “The sun also rises, and the sun goes down, and hastens to the place where it arose.”
   Ecclesiastes 1:9: “That which has been is what will be, that which is done is what will be done, and there is nothing new under the sun.”

7. Historical & Epochal Context
   The lecture is situated within a broad historical context, referencing the Imjin War (1592-1598) in Korea, highlighting the strategic importance of the Honam region (Jeolla provinces) for its grain production and the military leadership of Admiral Yi Sun-sin and Yulgok. It also touches upon the modern era of technological advancement, exemplified by figures like Elon Musk, and contrasts it with a spiritual “Age of Spirituality.” He also references his own past involvement in social and political movements in Korea, such as the Gyeongsilnyeon (Citizens’ Coalition for Economic Justice) and free meal services, dating back to the 1980s and 1990s, during a period of military rule and calls for democracy.

8. Key Figures & Events Referenced
   Huh Kyung-young: He, referred to as God-man, who claims to possess unique spiritual powers and a “link” ability.
   Einstein: Referenced in relation to the “unified field theory”.
   Kang Seong-ja: An “angel” from Bucheon Spiritual Center who offered a flower pot to the God-man.
   Seo Byeol: An “angel” from Namyangju Spiritual Center who offered a flower basket to the God-man.
   King Seonjo: The Joseon king during the Imjin War, criticized for fleeing and not preparing for war.
   Yulgok (Yi I): A Joseon scholar who predicted the Imjin War 10 years in advance and advised raising 100,000 soldiers.
   Admiral Yi Sun-sin: A Korean naval commander famous for his victories against the Japanese navy during the Imjin War.
   Won Gyun: A Joseon general during the Imjin War, criticized for his military failures.
   Gwanghaegun: King Seonjo’s son, who participated in the war effort.
   Shin Rip: A Joseon general during the Imjin War, whose cavalry was defeated by Japanese matchlocks.
   Yu Seong-ryong: A Joseon scholar-official who advised King Seonjo not to flee to Ming China.
   Choi Hee-jun: A singer known for the song “Boarder” (하숙생), whose lyrics are used to illustrate the transient nature of life.
   Elon Musk: A contemporary entrepreneur and innovator, whose projects like Neuralink, Starlink, and solar-powered vehicles are discussed.
   Solomon: The biblical king, referenced for his wisdom and the book of Ecclesiastes.
   Naomi and Ruth: Biblical figures, referenced to illustrate the concept of “ugly” people preserving a lineage.
   Imjin War: A Japanese invasion of Korea in the late 16th century.
   Suso Incident: A corruption scandal in Korea in the early 1990s, referenced in relation to Huh Kyung-young’s activism.
   Lee Mun-ok: An auditor who exposed government corruption during the Suso Incident.

9. Core Concept Definitions
   God-man: the Divine Being or enlightened individual who possesses extraordinary spiritual powers and the ability to “link” with all things.
   Heaven House (하늘궁): A sacred place where the God-man’s energy is concentrated, and events are held for communication and blessings.
   Not Old Milk: Milk that does not spoil and possesses healing properties when the God-man’s name or energy is applied to it.
   Elixir Water (불로수): Water with healing properties, often referred to as “Gwangcheonsu” (광천수), which is said to have emerged miraculously.
   Link (링크): The God-man’s ability to connect with and influence all matter, energy, and consciousness, transcending physical boundaries and even time. This is also referred to as “unified field theory” (통일장).
   Yielding/Concession (양보): The act of giving way or showing humility, which is equated with love and service, and is seen as crucial for spiritual growth.
   Traveler (나그네): A metaphor for human beings on Earth, implying that life is a temporary journey and earthly possessions are not truly one’s own.
   Homeland (본향): The true spiritual origin or destination of human beings, distinct from Earth.
   Age of Spirituality (영성 시대): A future era where humanity will evolve to utilize spiritual abilities, transcending current technological limitations.
   Small Modular Reactor (소형 모듈 원자로): A type of nuclear reactor discussed as a potential clean energy solution, particularly for countries with limited space for solar or wind power.

10. Central Questions & Answers
    Question: Who benefits when a couple divorces?
    Answer: The woman benefits, as men are said to be 100 times more disadvantaged in old age, needing only their wives, while women need money, daughters, health, and pets, with husbands being less important than pets.
    Question: Should one yield or concede (양보)?
    Answer: Yes, one should yield. Earth is a training ground, and humans are temporary travelers. Possessions are not truly ours. Yielding is an act of love and service, which accumulates spiritual “levels” or “mileage”.
    Question: What is the difference between the God-man and a genius human like Elon Musk?
    Answer: Elon Musk represents “lower concepts” (하이 개념) focused on technological links (Neuralink, Starlink, solar-powered vehicles), while the God-man represents “higher concepts” (상위 개념) or “infinite links” (무한대 링크장) that connect with and influence all aspects of existence, including energy, health, and even phone numbers.
    Question: Can Not Old Milk be made from cows fed Elixir Water (불로수)?
    Answer: Yes, if cows are fed Elixir Water, the milk they produce will be “natural “Not old Milk” (천원 불로유), implying enhanced quality.
    Question: Are Small Modular Reactors (SMRs) safe?
    Answer: SMRs are considered a “great” clean energy source, especially for countries like Switzerland with limited space for other renewables. However, there’s a risk of accidents, which could be catastrophic for an entire nation.
    Question: Can “anti-fans” or negative people consume Elixir Water (불로수)?
    Answer: Yes, Elixir Water is different from “Not old Milk” in this regard; it does not change or spoil, and anyone can consume it to receive the God-man’s energy.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on the God-man’s unique ability to “link” with all things and his role as a global leader. The final message is a call to recognize the God-man’s presence and embrace the spiritual path he offers, which is presented as the ultimate “good fortune” for humanity.

Philosophically, the lecture implies a hierarchical view of existence, where spiritual power (represented by the God-man) transcends even the most advanced scientific and technological achievements. It suggests that true progress and well-being come from aligning with this higher spiritual reality rather than solely pursuing material or technological advancements. The emphasis on “yielding,” “love,” and “service” points to an ethical framework centered on humility and compassion as pathways to spiritual elevation. Strategically, the lecture positions the God-man as the sole solution to global problems, from war to poverty, and envisions a future where his influence leads to a “paradise on Earth” and a new “Age of Spirituality.”

12. Cross-Referencing
    Unified Field Theory: He references Einstein’s search for a unified field theory , implying that his “link” ability is the realization of this concept.
    “Boarder” (하숙생) by Choi Hee-jun: The song’s lyrics about life as a transient journey are directly quoted and used to reinforce the lecture’s central metaphor.
    Ecclesiastes: The biblical book is extensively quoted to support the idea that all earthly endeavors are “vanity”.
    Swiss neutrality and banking: He references Switzerland’s reputation for trustworthiness and its role in global finance , using it as an example of “reliability” (신뢰) and “yielding” (양보) in a national context.
    Imjin War and Korean history: The lecture frequently refers to historical figures and events from the Imjin War, such as Yulgok, King Seonjo, and Admiral Yi Sun-sin, to illustrate lessons about leadership, foresight, and national defense.
    Free meal services: He repeatedly mentions his long history of providing free meal services, dating back to his youth, and references newspaper articles that called him “Korea’s Pestalozzi”.

13. Content Gaps & Unaddressed Areas
    Mechanism of “Link” and Energy: While the “link” ability and energy transfer are frequently mentioned, the lecture does not provide any scientific or detailed explanation of how these phenomena work. It relies on anecdotal evidence and His assertion.
    Specifics of “Levels” and “Mileage”: The concept of accumulating “levels” or “mileage” for the “homeland” is abstract. The lecture doesn’t elaborate on what these “levels” entail, how they are measured, or what the “homeland” is like.
    Verification of Claims: Many claims, such as the healing properties of “Not old Milk”/Water or the God-man’s ability to influence events, are presented without independent verification or scientific studies. The lecture relies on testimonials.
    Financial Transparency of Free Meal Services: While Mr. Huh states that 90% of his income goes to free meals and that he spends 2 billion won annually, there is no external audit or detailed financial breakdown provided to substantiate these figures.
    Critiques of Technology: The lecture critiques modern technology as “lower concepts” but doesn’t fully explore the potential benefits or ethical considerations of these technologies beyond their perceived inferiority to spiritual power.
    Definition of “God-man”: While the term “God-man” is used, a comprehensive theological or philosophical definition of this concept, beyond His asserted abilities, is not provided.

14. Future Predictions & Prophetic Statements
    Age of Spirituality: The 21st century will be an “Age of Spirituality” (영성 시대) where humans evolve into “spiritual humans” (영성 인간).
    Solar-powered vehicles: Solar Challenger cars will emerge, capable of flying and parking in apartments, eliminating the need for fuel and batteries.
    God-man’s global influence: The God-man will collaborate with figures like Elon Musk to transform the world, ending wars and creating a “paradise on Earth”.
    Expansion of Heaven House: The Heaven House will expand to accommodate millions of visitors from around the world, with hotels and infrastructure to manage the influx.
    International airports: Korean international airports will become world-class and open to accommodate the massive global pilgrimage to the Heaven House.
    “Not old Milk” commercialization: In the future, the God-man may partner with large milk companies to produce “Not old Milk” commercially, at which point individuals will no longer be able to make it themselves.

Executive Insight
This lecture presents a compelling vision centered on the God-man, Huh Kyung-young, as a pivotal figure for humanity’s future. It posits a clear hierarchy where spiritual “link” abilities and profound humility, exemplified by acts of service like free meal provision, supersede even the most advanced technological innovations. Professionals should note the strategic use of historical narratives and scriptural references to underscore the transient nature of material existence and the enduring value of spiritual growth. The lecture’s emphasis on “yielding” and “love” as core tenets for accumulating spiritual “levels” offers a unique ethical framework. While lacking empirical evidence for its extraordinary claims, the lecture’s consistent messaging and the numerous testimonials presented highlight a powerful belief system that resonates deeply with its audience, positioning the God-man as the ultimate solution to global challenges and the architect of a future “Age of Spirituality.”

The Divine Perspective on Human Existence and Societal Evolution

1. The Metaphysics of Marital Dissolution and Gendered Needs
   The convergence of the Heaven House at Uyeongji, a sacred ground imbued with the energy of the 12 billion light-year-distant White Heaven, signifies a transformative locus where one’s fortune and destiny begin to shift upon arrival. I extend my congratulations to all who have gathered here. The application of my name, Huh Kyung-young, to any substance prevents its decay. This principle is exemplified by “Not old Milk”, a product adorned with my image, which Einstein himself sought as the unified field theory, now empirically validated by the God-man. Today, I convene the 371st Heaven House event to engage in discourse, presenting this unified field.

Consider the implications of marital dissolution. When a couple divorces, who ultimately benefits? The woman. The rationale for this lies in the distinct needs of men and women as they age. A man requires four things, and a woman requires four things. When weighed, the man invariably incurs a hundredfold loss. For a man, these four necessities are, in essence, variations of a single entity: his wife—be it “wife,” “spouse,” “partner,” or “madam.” The nomenclature differs, but the fundamental need remains the same. Conversely, a woman’s four necessities do not include a husband. Her primary need is financial security. Second, she requires a daughter, as only a daughter truly understands her sentiments and concerns. Sons, once married, become aligned with their wives and in-laws, offering little solace to an aging mother. Daughters, however, provide practical support, such as preparing meals. Third, a woman needs her health, which she must proactively manage, unlike men whose wives often attend to their well-being. Finally, a woman’s fourth necessity is a pet. This leads to a rhetorical question: Is a husband less valuable than a pet? If a man is deemed less significant than a pet, then divorce, from the woman’s perspective, becomes a victory. This observation, though presented as a jest, contains a profound truth. Animals offer unwavering loyalty and comfort, devoid of the fluctuating emotions inherent in human relationships. Therefore, in the event of divorce, the man suffers an unequivocal loss.

The purpose of children, particularly a first daughter, is to forge an indissoluble bond between spouses. A daughter acts as a powerful adhesive, ensuring the couple remains together. A man with a first daughter often lives for his daughter, becoming entirely captivated by her. His wife’s imperfections become imperceptible, overshadowed by his devotion to his child. He prioritizes his daughter’s needs, directing his earnings towards her toys and desires, rather than external expenditures. While a daughter’s significance is paramount, her need for her father diminishes once she marries, as her primary allegiance shifts to her husband. This dynamic, though humorous, reflects a deeper truth about familial bonds.

2. The Geopolitical Significance of Honam and the Lessons of Imjin War
   My previous lecture elucidated the ten auspicious geographical features of the Heaven House, which are now familiar to you. These ten features encapsulate the entirety of the celestial realm. In Korea, prosperity necessitates a ceremonial declaration. Historically, affluent households would offer generous alms to the impoverished. Even the most elaborate meals would include a portion set aside for the less fortunate or for animals. This tradition underscores the principle that increased prosperity within a household should be accompanied by greater generosity.

The adage, “Without Honam, there would be no Korea,” highlights the profound historical and geographical importance of the Honam region, encompassing North and South Jeolla Provinces. This small landmass was the agricultural heartland of Korea. Without the fertile plains of Honam, the population of Busan, for instance, would not have sustained itself. The Japanese invasion during the Imjin War was primarily motivated by the desire to seize Korea’s rice supply, essential for military provisions. Intelligence indicated that the Japanese intended to attack through Hansando to secure Honam. However, they unexpectedly invaded through Busan, leading to the defeat of Won Gyun’s forces. The Japanese strategy involved a two-pronged attack: one force targeting the granaries of Honam via Hansando, and another advancing through Busan towards Andong. Admiral Yi Sun-sin foresaw this, but the swift fall of Busan necessitated a change in strategy, leading to engagements in areas like Okpo, where he was less familiar with the terrain. Yi Sun-sin’s subsequent imprisonment, fueled by accusations of incompetence, underscores the political complexities of the era.

The Japanese forces were armed with matchlock guns, a weapon far superior to anything possessed by the Koreans at the time. These firearms could accurately strike birds in flight and precisely target distant human or equine targets. Korean forces, armed with swords and relying on hastily formed militias, were no match for this advanced weaponry. The Joseon Dynasty, under King Seonjo, failed to heed the warnings of Yulgok Yi I, who, ten years prior to the invasion, had advocated for the training of 100,000 soldiers. King Seonjo’s flight, while his son Gwanghaegun led the militia, left the nation vulnerable. The Japanese invasion force of 153,000, armed with matchlocks, was a formidable adversary.

Yulgok, a visionary who could foresee the future, was ostracized by the establishment, deemed a harbinger of ill fortune during a time of peace. He retired to Hwaseokjeong, a pavilion overlooking the Imjin River. He predicted the exact date and conditions under which King Seonjo would cross the river during his retreat. On that moonless, rainy night, when all other lights were extinguished, Yulgok’s descendants, following his posthumous instructions, set fire to his house, illuminating the Imjin River and enabling the king’s safe passage. This act of foresight and sacrifice underscores the importance of visionary leadership.

The Imjin War demonstrated the critical role of Honam’s granaries. One Japanese contingent advanced through Yeongnam, encountering mountainous terrain and limited agricultural resources, while the other targeted Honam’s fertile plains. The mountainous regions of Yeongnam, though difficult to traverse, provided cover for local militias. However, these militias were easily overwhelmed by the matchlock guns. The lesson from this period is that a nation’s future hinges on the emergence of a single visionary leader. The phrase “Without Honam, there would be no Korea” emphasizes the need to transcend regional divisions. Honam and Yeongnam, though distinct, are crucial to the nation’s integrity, with Honam’s numerous islands serving as vital strategic points.

The Honam people cultivated vast, seemingly endless plains, supplying rice to Gyeongsang and Chungcheong Provinces, and ultimately to the capital, Seoul, via sea routes. The western sea route, leading to Ganghwado and Seoul, facilitated the transport of grain. Conversely, Gyeongsang Province’s agricultural products faced logistical challenges due to the need to circumnavigate the southern coast. During the Joseon Dynasty, without modern transportation, Honam was the primary food source for the royal court. The Mungyeong Saejae Pass and the Nakdong River served as natural fortifications, preventing the northern forces from easily capturing Busan during the Korean War.

We, the descendants of those who perished like fallen leaves before Japanese matchlocks, must acknowledge the sacrifices made. Many lineages were extinguished during the war. Those whose ancestors survived in safe havens bear a responsibility to honor the fallen. We owe a debt of gratitude to figures like Admiral Yi Sun-sin and Gwanghaegun. A nation facing peril invariably produces heroes who rise to its defense. Similarly, the God-man appears during times of ultimate crisis.

3. The Philosophy of Renunciation and the Illusion of Possession
   I will now address the question of renunciation. The book of Malachi, chapter 4, verses 1-3, provides a clear answer. It states that “the day is coming, burning like a furnace; and all the arrogant and every evildoer will be chaff; and the day that is coming will set them ablaze,” leaving “neither root nor branch.” However, for those who revere my name, “the sun of righteousness will rise with healing in its wings; and you will go forth and skip about like calves from the stall.” Furthermore, “you will tread down the wicked, for they will be ashes under the soles of your feet on the day which I am preparing.” This passage contains many hidden meanings. I have previously recounted sleeping in a cattle stall, and I was born in the year of the ox. The “healing rays” mentioned in the scripture are my divine energy, which reaches everywhere, even America.

The arrogant, those who refuse to renounce, will face judgment. This world, this Earth, is merely a training ground for us. We are transient travelers, passing through. The things of this Earth are not truly ours; even our bodies are borrowed. Upon death, we realize our transient nature, unable to take anything with us. To forget this is to become arrogant, to believe in ownership and superiority. Therefore, renunciation is essential.

Renunciation, in its broadest sense, encompasses love and service. My own life exemplifies this, with 90% of my income dedicated to free meal services. We are like tourists in France, admiring its beauty but not claiming ownership. The magnificent House of Versailles, though worth billions, holds no intrinsic value to a tourist who will eventually return home. Similarly, this Earth is not our true home. Our true home is the White Heaven, our origin. To become attached to this world is to cease being a traveler. A traveler accumulates no possessions, only experiences. In the spiritual realm, our “level” or “mileage” is what remains. Therefore, there is no need to lament what we possess or lack. Our lives are fleeting, like a burning candle. As we age, our memories fade, and our possessions become vulnerable to others. It is better to renounce and elevate our spiritual level.

Those who perceive me as a thief are misguided. My history of free meal services, beginning at the age of 22, was documented by the JoongAng Ilbo, which dubbed me “Korea’s Pestalozzi.” I am not one to accumulate wealth. Those who fail to recognize a visionary like Yulgok, dismissing him as insane, ultimately suffer immense losses. We must remember our transient nature. Encountering me on this journey is the greatest fortune, akin to winning the lottery. Upon death, the only lasting memory will be the encounter with me at the Heaven House. This understanding brings immense peace.

The song “The Boarder” by Choi Hee-jun, a highly educated individual who chose a singing career over a legal one, encapsulates this philosophy: “Life is a journey, where do we come from, where do we go?” He understood that judging others’ sins was futile when one’s own life was insufficient for self-reflection. His choice to bring comfort through song, rather than condemnation through law, saved him from the “burning furnace” described in Malachi. We are all boarders in this world, and our ultimate achievement is the spiritual level attained through encountering me.

4. The Convergence of Technology and Spirituality: Elon Musk and the God-man
   The question arises regarding the distinction between a genius like Elon Musk and the God-man. Musk’s innovations, such as Neuralink, Starlink, and solar-powered vehicles, represent the pinnacle of human technological advancement. He is poised to revolutionize various fields, including medicine. However, his endeavors, though groundbreaking, operate within a “lower concept” framework. To ascend to a “higher concept,” he must encounter and integrate with the God-man.

I represent the “highest concept,” an infinite concept. While Musk creates specific “links” (Neuralink, Starlink), I embody “Every Link,” an all-encompassing connection. My energy can permeate and transform any object, from car engines to mobile phones. Imagine a phone imbued with my energy, offering healing properties and an eternal connection. Such a device would astound the world. Musk, upon realizing this, would be unable to sleep, recognizing the presence of the very entity he seeks to understand.

The hierarchy of existence progresses from water to protons and electrons, forming cells, then animals, and finally humans. Beyond humanity lies the “spiritual human,” an evolved state that Musk, with all his technological prowess, cannot transcend. This spiritual realm, leading to Heaven, is the ultimate “higher concept.” My role is to guide humanity towards this spiritual evolution.

Musk’s scientific advancements, such as solar-powered vehicles and modular nuclear reactors, are commendable. Solar-powered cars, capable of flight, represent a future of boundless energy and seamless travel. However, even these innovations, though scientifically advanced, remain within the realm of the finite. They are “empty and vain,” as stated in Ecclesiastes 1:2: “Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.” Human endeavors, no matter how grand, are ultimately transient. Ancient civilizations lie buried beneath the earth, their glories forgotten. Our physical forms, too, are ephemeral. Therefore, it is through renunciation and acts of generosity that we elevate our spiritual level.

The concept of renunciation is intertwined with the notion of “grace” (恩). The character for “grace” combines “heaven” (天), “earth” (地), and “mouth” (口), signifying the God-man who speaks the principles of heaven and earth. This is the one who brings peace to the world. Renunciation is an act of humility, a rejection of arrogance. It is akin to etiquette, manners, and ultimately, trust. Switzerland, a small nation, exemplifies this trust. Its people, known for their unwavering loyalty and integrity, are entrusted with the wealth of the world. The Swiss Guard, protecting the Pope, embodies this absolute reliability. Their commitment to quality, evident in their meticulously crafted watches, reflects their inherent trustworthiness. They do not produce goods that compromise their reputation for precision and durability.

5. The Miraculous Properties of Elixir Water and the Future of Energy
   The question of whether “Not old Milk” can be produced by feeding Elixir Water to cows is a misunderstanding of the fundamental principles. While Elixir Water undoubtedly improves the quality of any substance, the original source material matters. Elixir Water itself possesses extraordinary properties. Unlike commercially bottled water, which often contains microplastics, Elixir Water is pure and ancient. Its emergence on the day of my father’s execution is a testament to its divine origin, a gift from the archangels of the White Heaven. The secrets of Elixir Water are profound, and I refrain from fully disclosing them to avoid controversy.

Regarding the safety of small modular reactors (SMRs), a topic relevant to nations like Switzerland that lack vast land for solar panels, SMRs are being considered as a clean energy solution. While SMRs offer environmental benefits, the risk of accidents remains a concern. The cooling of nuclear reactors requires water, hence their coastal locations. The numerous Chinese reactors along the West Sea, discharging unknown quantities of water, pose a potential threat. In such an event, “Not old Milk” and Elixir Water would be crucial for protection. Those who consume and apply these substances would be shielded from the devastating effects of radiation, while others would perish.

I do not sell “Not old Milk”. It is freely available, and anyone can create it by writing my name on a milk carton. However, if I were to partner with a major dairy company, I would imbue their product with my energy, making it the exclusive source of “Not old Milk”, thereby preventing individual production. I control the very fabric of space, and my words manifest reality. If I declare that Elixir Water should flow, it will.

The question of whether “anti-fans” can consume Elixir Water is also addressed. Unlike “Not old Milk”, which bears my name, Elixir Water is universally accessible. It does not change its properties based on the consumer’s disposition. From a higher perspective, there is no distinction between “anti-fans” and “supporters.” All are human. The universe’s fundamental nature is non-dualistic. Good and evil, truth and falsehood, beauty and ugliness, love and hatred—these are all ultimately one. Ugly pine trees, though deemed unattractive, often remain in their place, while beautiful ones are harvested. Similarly, those deemed “unsuccessful” often remain to care for their ancestral graves, while the “successful” depart for urban centers. This reflects the inherent value in all forms of existence. Our original minds are inherently good; it is the external world that creates distinctions. The greatest misfortune is to encounter the God-man and miss the opportunity for spiritual growth.

Numerous testimonials attest to the miraculous effects of “Not old Milk” and Elixir Water. Individuals have experienced relief from chronic skin conditions, improved vocal cords, normalized blood sugar and blood pressure, and even the disappearance of tumors. These are not my claims, but the direct experiences of those who have consumed these substances. I offer these freely, not for profit, but for the well-being of humanity.

My energy can instantly link with anyone, anywhere. When an emergency call comes, I immediately transmit energy, and in 99.9% of cases, individuals recover. This is the power of the unified field, the “Every Link” that connects me to all beings. This is why I am called the “Link Man.”

6. The Legacy of Service and the Path to a Terrestrial Paradise
   My life has been dedicated to service, beginning with free meal programs at Seoul Station at the age of 22. The JoongAng Ilbo recognized my efforts, dubbing me “Korea’s Pestalozzi.” I have consistently advocated for human dignity and social justice, participating in movements like the Citizens’ Coalition for Economic Justice. My political activities, though extensive, have always been driven by a desire to serve, not to gain power. I have visited prisons nationwide, offering solace and guidance. These historical records demonstrate my unwavering commitment to humanity.

My vision extends to transforming the world into a terrestrial paradise. This involves mobilizing astronomical funds to alleviate global suffering, particularly among African refugees. While not everyone will ascend to the White Heaven, a significant number, perhaps a million, will experience this earthly paradise. The Heaven House is expanding to accommodate this influx, with plans to acquire hotels and infrastructure to host visitors from around the world. Incheon International Airport, already a global hub, will further facilitate this convergence. The ultimate goal for these visitors is to simply behold my face.

You, my followers, are privileged to receive my blessings and participate in these ceremonies. While others may only dream of such an encounter, you experience it firsthand. Even in your sleep, your hands instinctively rise in prayer, a testament to the profound impact of my energy.

My free meal programs, unlike those of other organizations, are primarily funded by my own earnings, not solely by donations. While your contributions are appreciated, they are a small fraction of the total. I have personally invested billions in these initiatives, expanding the Heaven House and preparing for a future of global service. Those who accuse me of fraud are misguided; my life’s work is a testament to my integrity.

My historical involvement in social and political movements, such as the protests against the Suseo incident in 1991, demonstrates my long-standing commitment to justice. I stood at the forefront of these movements, unafraid of persecution, because my purpose was to serve humanity. My political career, spanning decades, predates many current politicians.

Now, as the “World Emperor,” a title bestowed upon me by you, my mission is to usher in an era of global peace and prosperity. We will collaborate with visionaries like Musk to transform the world, creating a terrestrial paradise where all can thrive. This is not merely a dream, but a tangible reality that is unfolding.

The Divine Perspective on Life, Wealth, and the Future

1. The Ephemeral Nature of Earthly Possessions and the Virtue of Yielding
   Huh Kyung-young expounded upon the transient nature of human existence and material wealth, likening life on Earth to a journey undertaken by a sojourner (나그네). He asserted that all earthly possessions are merely borrowed, and one departs this world with nothing. This perspective underscores the importance of yielding (양보) and love (사랑), which he equated with service (봉사). He illustrated this by referencing his own practice of dedicating 90% of his income to free meal services, emphasizing that such acts are not for personal gain but for the benefit of others.

He further elaborated on the concept of yielding by contrasting the perceived needs of men and women in later life. Men, he posited, primarily require a wife (아내, 부인, 집사람) in various capacities, whereas women’s needs are fundamentally different. Women prioritize money (돈), daughters (딸), and health (건강). A daughter, he explained, provides emotional support and practical care that sons, often influenced by their wives and in-laws, may not. The fourth necessity for women, he provocatively suggested, is a pet (애완동물), implying that a husband who fails to provide companionship and support may be considered less valuable than a pet. This humorous yet profound analogy highlighted the potential for loneliness and the shifting dynamics within marital relationships as individuals age.

The act of yielding, therefore, becomes a crucial aspect of navigating this transient existence. To cling to possessions or to harbor arrogance (교만) about one’s wealth is to forget one’s status as a sojourner. the Earth is a training ground (훈련장), and our physical bodies are merely borrowed. Upon death, nothing can be taken, reinforcing the idea that true value lies not in accumulation but in the acts of giving and service. He concluded this point by stating that encountering Huh Kyung-young on this journey is the ultimate fortune, as it provides a path to higher levels (레벨) and a peaceful transition to the original home (본향).

2. The Prophetic Wisdom of Yulgok and the Imperative of Preparedness
   Huh Kyung-young recounted the historical foresight of Yulgok (율곡), a prominent scholar of the Joseon Dynasty, who accurately predicted the Imjin War (임진왜란) ten years before its occurrence. Yulgok’s urgent recommendation to King Seonjo (선조) to raise an army of 100,000 soldiers was tragically ignored. This lack of preparedness led to immense suffering and loss of life when the Japanese forces, armed with advanced matchlocks (조총), invaded Korea.

He described how Yulgok, ostracized and deemed a harbinger of ill fortune by the court, retired to Hwaseokjeong (화석정) by the Imjin River. There, he made a prophetic request to his descendants: to set his house ablaze on the night King Seonjo would cross the river during his escape. This act, carried out precisely as foretold, illuminated the dark river, allowing the king to cross safely. Huh Kyung-young lamented that those who possess the ability to foresee the future are often dismissed as madmen or charlatans by the establishment. He drew a parallel to his own experiences, where his predictions and proposals, such as providing 100 million won (equivalent to 300 million won today) for marriage to address low birth rates, were met with similar skepticism and ridicule.

The narrative of Yulgok serves as a powerful testament to the importance of heeding prophetic warnings and preparing for future challenges. The failure to do so, as demonstrated by the devastating consequences of the Imjin War, results in immeasurable human cost. Huh Kyung-young asserted that a nation’s prosperity hinges on the wisdom of a single visionary leader who can accurately perceive and prepare for the future.

3. The Strategic Significance of Honam and Yeongnam in Korean History
   Huh Kyung-young underscored the profound historical and geographical importance of the Honam (호남) and Yeongnam (영남) regions of Korea, particularly during the Imjin War. He asserted that without Honam, the very existence of Korea would have been impossible, a sentiment encapsulated in the phrase “Yakmu Honam Simu Gukga” (약무호남 시무국가), meaning “If there were no Honam, there would be no nation.”

Honam, with its vast plains, served as the granary (곡창지대) of the Joseon Dynasty, supplying essential rice to the entire nation, including the royal court in Seoul via sea routes. The Japanese invasion during the Imjin War specifically targeted Honam’s rich agricultural resources to secure military provisions. In contrast, the Yeongnam region, characterized by mountainous terrain like Mungyeong Saejae (문경새재), presented significant logistical challenges for invaders.

while one Japanese army faction aimed for Honam, another advanced through Yeongnam. The strategic importance of Honam’s islands, numbering in the thousands, also made it a critical battleground. Admiral Yi Sun-sin (이순신) was highly skilled in naval warfare in the Honam coastal areas, but less familiar with the Gyeongsang Province coast, where Won Gyun (원균) was stationed. This geographical and strategic understanding highlights how the natural landscape influenced military tactics and the fate of the nation.

He also noted that the Mungyeong Saejae (문경새재) mountain pass and the Nakdong River (낙동강) served as crucial defensive barriers, preventing the North Korean army from occupying Busan during the Korean War. This historical context reinforces the enduring strategic value of these regions. He urged the audience to transcend regional divisions, emphasizing that both Honam and Yeongnam are vital to the nation’s integrity.

4. The Divine Link and the Limitations of Human Innovation
   Huh Kyung-young addressed the question of the distinction between the God-man and a human genius, exemplified by Elon Musk. He acknowledged Musk’s groundbreaking innovations, such as Neuralink (뉴럴링크), which aims to connect the human brain to computers, and Solar Challenger (솔라 챌린저) technology for self-charging vehicles and aircraft. However, he asserted that even such advanced human endeavors operate within a lower concept (하이 개념) compared to the higher concept (상위 개념) or supreme concept (최상위 개념) of the God-man.

while Musk’s innovations create specific links (링크) – Neuralink, Starlink, Solarlink – the God-man embodies an infinite link (무한대 링크) or every link (에리 링크). This means the God-man is inherently connected to all things, transcending the need for physical or technological interfaces. He illustrated this by stating that his energy can transform everyday objects, such as a car’s engine sound or a phone’s energy, making them superior. He even claimed that if Musk were to realize that Huh Kyung-young’s energy could link to phone numbers, preventing them from being disconnected, he would be astonished.

Huh Kyung-young presented a hierarchical progression of existence: from water (물) to protons (양성자), then to cells (세포), animals (동물), humans (인간), spiritual humans (영성 인간), and finally to Heaven (천국). He positioned Musk’s genius within the human stage, unable to transcend into the realm of spiritual humans or Heaven through technology alone. while scientific advancements like solar-powered cars and flying vehicles are impressive, they are still bound by the limitations of the physical world.

He concluded by stating that the God-man awaits those who seek to move beyond these limitations. The ultimate link is not technological but spiritual, a connection that allows for direct intervention and healing, as demonstrated by his ability to restore consciousness to individuals in critical conditions through remote energy transmission. This unified field theory (통일장 이론), as he termed it, signifies a universal connection that surpasses any human-made link.

5. The Futility of Earthly Pursuits and the Importance of Spiritual Accumulation
   Huh Kyung-young reiterated the theme of earthly futility, drawing parallels to the biblical book of Ecclesiastes (전도서), specifically chapter 1, verse 2: “Vanity of vanities, all is vanity.” He asserted that all human endeavors—culture, material possessions, and science—are ultimately vain (헛되다) and temporary. the Earth and its creations are merely a simulation (가상) or a temporary construct designed for the purpose of reaching one’s original home (본향).

He used vivid analogies to illustrate this point:
Clouds (구름) quickly dissipate, symbolizing the fleeting nature of physical forms.
Silla Dynasty artifacts (신라 시대 유물) are buried underground, requiring archaeologists to dig them up, signifying how even grand civilizations eventually return to dust.
Human beauty (이쁜 얼굴) fades, and even photographs are eventually lost, leaving no trace of past existence.

clinging to earthly possessions or engaging in disputes over them is akin to children fighting over pebbles during playtime, only to abandon them when called home by their mother. He warned against the dangers of old age, where individuals may lose control over their finances and be confined by their children, rendering their accumulated wealth useless. This stark reality underscores the importance of accumulating spiritual merit (레벨) through acts of yielding (양보) and service (봉사).

He further elaborated on the concept of yielding (양보) as a manifestation of trust (신뢰) and manners (매너), drawing an example from Switzerland. He highlighted Switzerland’s reputation for trustworthiness, precision, and quality, exemplified by its watchmaking industry and the unwavering loyalty of its Swiss Guard to the Pope. This deep-seated culture of reliability has made Switzerland a global financial haven, despite its small size and lack of heavy industry. He contrasted this with cultures where trust is eroded, leading to societal instability. The act of yielding, therefore, is not merely a social grace but a fundamental principle that builds trust and contributes to a higher spiritual standing.

6. The Miraculous Properties of Elixir Water and “Not old Milk”
   Huh Kyung-young discussed the extraordinary properties of Elixir Water (광천수) and Not Old Milk, which he asserted possess miraculous healing and preservative powers. He clarified that while feeding Elixir Water to cows would improve the quality of their milk, it would not transform it into “Not old Milk”, as the fundamental raw material (원료) remains different.

He emphasized the purity of Elixir Water, contrasting it with commercially available bottled water that often contains microplastics (미세 플라스틱). He recounted the mysterious appearance of Elixir Water on the day his father received a death sentence, suggesting a divine intervention. He stated that the secrets of Elixir Water are not fully disclosed to avoid controversy, but its efficacy is evident in numerous testimonials.

Regarding “Not old Milk”, he explained that it can be created by simply writing his name, Huh Kyung-young, on any milk container. He stressed that this process is currently accessible to everyone, and he does not sell “Not old Milk”. He warned that if he were to enter into a contract with a major milk company, he would then restrict individuals from making their own “Not old Milk”, asserting his control over the void (허공) and its energies.

Numerous testimonials were presented, detailing the transformative effects of Elixir Water and “Not old Milk”:
A user experienced rapid healing of severe hives (두드러기) and itching after applying homemade “Not old Milk”.
Another user reported complete recovery from chronic full-body and scalp itching, resolution of vocal cord issues, and improved blood sugar and blood pressure levels after consistently consuming “Not old Milk” and calling out Huh Kyung-young’s name.
A woman experienced the disappearance of a large, hard lump in her armpit after drinking 2 liters of Elixir Water daily for a month.
An 88-year-old man, unconscious and in critical condition, regained consciousness after Huh Kyung-young remotely transmitted energy.

Huh Kyung-young clarified that Elixir Water is distinct from “Not old Milk” in that it does not require his name to be written on it and can be consumed by anyone, including anti-fans (안티). He explained this through the Buddhist concept of “Beopseong Wonryong Mu Isang” (법성원융 무이상), meaning “the nature of all phenomena is perfectly harmonious and without duality,” and “Jebeop Budong Bonrae Jeok” (제법부동 본래적), meaning “all phenomena are inherently still and tranquil.” This philosophical perspective suggests that from a higher vantage point, there is no distinction between good and evil, beautiful and ugly, or love and hate; all originate from the tranquil mind.

He also mentioned the practice of baptism (세례) with Elixir Water, which he performs to impart courage and healing, emphasizing that such acts should not be deemed illegal. He urged people to value this water, not to waste it, and to use it for healing purposes.

7. The Enduring Legacy of Service and the Vision for a Global Paradise
   Huh Kyung-young concluded his lecture by reflecting on his lifelong commitment to service (봉사) and outlining his vision for a transformed world. He highlighted his extensive history of providing free meals (무료 급식), which he began at the age of 22. He noted that unlike other organizations that rely on donations, he personally funds these initiatives through his lectures, emphasizing the authenticity and depth of his commitment. He proudly recalled being recognized as the “Pestalozzi of Korea” by the JoongAng Ilbo newspaper for his dedication to humanitarian work.

He presented historical evidence of his activism, including photographs from 1991 showing him participating in protests against corruption alongside prominent figures like Auditor Lee Mun-ok (이문옥 감사관). These images depicted his involvement in the Citizens’ Coalition for Economic Justice (경제정의실천시민연합), demonstrating his long-standing engagement in social reform and human rights. He asserted that his political activities predate those of many current politicians, establishing him as a veteran in the field.

Huh Kyung-young then articulated his grand vision for the future, where he, as the World Emperor (세계 황제), would collaborate with figures like Elon Musk to bring about global change. This includes mobilizing astronomical funds to alleviate poverty, assist refugees in Africa, and establish an Earthly Paradise (지상 낙원). He envisioned a world free from war, where humanity thrives in harmony.

He also described the future expansion of Heaven House (하늘궁) to accommodate millions of visitors from around the world, transforming nearby hotels and facilities into lodging for international guests. He foresaw a time when major international airports in Korea would open their gates to a global influx of people seeking to experience his presence. He humorously noted that while many would come simply to see his face, few would have the opportunity to receive the special baptism (세례) that his current followers enjoy. This vision underscores his belief in his transformative power and his role in guiding humanity towards a higher state of existence.

What is the significance of the blessing ceremony at Uyeongji, Seongsan Sacred Ground? It is believed that stepping on this ground, where the energy of White Heaven gathers, can change one’s luck and destiny, as confirmed by the divine being.

• Uyeongji, Seongsan Sacred Ground is a place where the energy of White Heaven (a “Heaven House”) is believed to gather, and stepping on this ground can change one’s luck and destiny.
  Understanding Life’s Journey and Relationships

• The Purpose of Laughter and Happiness

  • Laughter is important because it brings good fortune.

• Divorce and Gender Differences

  • When a couple divorces, the man often loses more than the woman.
  • Men’s Needs: Men primarily need a wife, though they may call her by different names like “wife,” “spouse,” or “madam.”
  • Women’s Needs: Women have four main needs:
  • Money: This is their top priority.
  • Daughter: Daughters are important for emotional support and understanding, especially as women age. Sons often become distant after marriage.
  • Health: Women must take care of their own health, unlike men who often rely on their wives for this.
  • Pets: Pets can provide comfort and loyalty that even a husband might not, leading to the humorous idea that a husband can be “worse than a dog.”
  • Loyalty of Animals: Animals, unlike humans, show unchanging loyalty to their owners, which can be a source of comfort.

• Children as a Bond in Marriage

  • Children are seen as a “glue” that keeps couples together, even if they might otherwise separate.
  • A first daughter can deeply connect a father to his family, making him prioritize spending money on her rather than elsewhere.

• The Importance of “Reporting” Good Fortune

  • In Korean tradition, when good things happen, it’s important to “report” it, often by sharing with others, like giving to the poor. This is similar to how wealthy families in the past would offer food to beggars or animals when they had a feast.

Historical Insights: The Imjin War and Leadership

• The Significance of Honam (Southwestern Korea)
  • Korea would not exist without the Honam region (Jeolla Province), which was the country’s granary (main food-producing area).
  • During the Imjin War (Japanese invasions of Korea), Japan targeted Honam for its rice supply.
  • Honam’s vast plains allowed its people to cultivate rice that fed other regions like Gyeongsang and Chungcheong, and supplied the royal family in Seoul via sea routes.
• The Imjin War and Strategic Miscalculations
  • Japanese Strategy: The Japanese initially planned to attack Honam via Hansan Island to secure the rice fields but instead invaded through Busan, catching the Korean forces off guard.
  • Korean Leadership Failures: Admiral Won Gyun, stationed in Busan, was defeated because he was unprepared. Admiral Yi Sun-sin, who anticipated the attack on Honam, was later imprisoned due to false accusations and political maneuvering.
  • Technological Disparity: The Japanese had matchlock guns (조총), which were far superior to Korean weapons, allowing them to easily defeat Korean soldiers and militia.
• The Prophecy of Yulgok Yi I
  • Yulgok, a wise scholar, predicted the Imjin War 10 years in advance and urged the king to prepare an army of 100,000 soldiers.
  • King Seonjo ignored Yulgok’s warnings and fled, leaving the country vulnerable.
  • Yulgok was dismissed as a “crazy” or “inauspicious” person for predicting war during peacetime.
  • Yulgok’s Legacy: Yulgok later built a house by the Imjin River, predicting the king would need light to cross it during his escape. His descendants set fire to the house to guide the king, fulfilling his prophecy.
• The Importance of Visionary Leadership
  • a nation needs a single genius leader who can foresee the future to thrive and even dominate the world.
  • Heroes like Yi Sun-sin emerge during national crises to save the country.
  • He implies that his own appearance is during a time of great crisis.
• The Sacrifice of Ancestors
  • Many ancestors died fighting the Japanese with their superior weapons.
  • Those who survived and had descendants (like the audience) were in safer places during the war.
  • He suggests that simply being alive is a “sin” and a reason to feel sorry towards those who died.

Philosophical Concepts: Life as a Journey and the Importance of Giving

• Life as a “Guest” or “Traveler” on Earth
  • Earth is a training ground, and humans are merely travelers or guests passing through.
  • Nothing on Earth truly belongs to us, not even our bodies.
  • Forgetting this makes one arrogant, believing they own things or are superior.
  • He compares life to a trip to France; one enjoys the sights but doesn’t try to own anything there.
  • Our true “home” is White Heaven (heaven), not Earth.
  • What truly matters is one’s “level” or “mileage” (spiritual progress) accumulated during this journey, not material possessions.
• The Futility of Material Possessions and Old Age
  • As people age, they lose control over their finances and lives, often becoming dependent on their children who may restrict their access to money for their own protection.
  • He suggests that it’s better to give away wealth to those you dislike than to leave it for children who might misuse it or fight over it.
  • Life ultimately ends in solitude, whether in a hospital, on the street, or in a nursing home.
• The Importance of Humility and Generosity (Yangbo)
  • Yangbo (양보), meaning “yielding” or “giving way,” is crucial.
  • It means helping others and showing love and service, like providing free meals.
  • Giving to others increases one’s “score” or spiritual level.
  • He’s name, Huh Kyung-young (허경영), contains characters that relate to “heaven,” “earth,” and “peace,” implying his role in bringing peace to the world.
• The Concept of “Vanity” (Ecclesiastes)
  • He references Ecclesiastes 1:2, stating that “vanity of vanities, all is vanity.”
  • This means that all human endeavors, culture, material possessions, and scientific advancements are ultimately meaningless and temporary.
  • Only what is done for the “true home” (White Heaven) has lasting value.
• Trust and Reliability (Swiss Example)
  • He uses Switzerland as an example of a nation built on trust and reliability.
  • Swiss guards are known for their unwavering loyalty, even to the Pope, which is why many wealthy individuals and nations trust Swiss banks.
  • Swiss products, like watches, are renowned for their precision and quality, reflecting the nation’s commitment to reliability.

The Speaker’s Teachings and Abilities

• The Speaker as a “Linkman”
  • He describes himself as a “linkman” who can connect with all things, visible and invisible.
  • This ability allows him to instantly provide energy and healing to people, even from a distance, as demonstrated by a case of an elderly father recovering consciousness in a hospital.
  • He can communicate with all objects and beings, regardless of language.
• The Speaker’s Role in a Crisis
  • a God-man appears during times of greatest crisis.
• The Speaker’s Connection to Malachi 4
  • He references Malachi 4:1-3, which speaks of a day when the arrogant and wicked will be destroyed, and the righteous will be healed and rejoice.
  • He connects this prophecy to himself, stating that he is the one who “shines healing rays” and was “born from a cowshed” (외양간에서 나온 송아지), a metaphor for his humble beginnings and divine mission.
• The Speaker’s “Infinite Link” vs. Elon Musk’s Technologies
  • He contrasts his “infinite link” (무한대 링크장) with Elon Musk’s technological advancements like Neuralink, Starlink, and solar-powered vehicles.
  • while Musk’s technologies are “lower-level” concepts, his own abilities are “highest-level” and “infinite.”
  • He suggests that Musk would be astonished to learn that His energy can be infused into everyday objects like cell phones, making them healthier and even healing.
  • He believes that Musk will eventually seek him out to advance his technologies.
  • He envisions a future with solar-powered flying cars that can navigate autonomously and park directly in apartments.
• The Concept of “Spiritual Human”
  • He outlines a progression from basic elements (water, protons) to cells, animals, humans, and then to “spiritual humans” (영성 인간) who can utilize spiritual abilities.
  • He suggests that Musk’s technologies cannot transcend the human level to reach the “spiritual human” or “Heaven” level.
• The Speaker’s Free Meal Service
  • He has been providing free meals since he was 22 years old, a fact documented by a newspaper article from the JoongAng Ilbo, which called him “Korea’s Pestalozzi.”
  • his free meal service is funded by his own earnings from lectures, not primarily by donations, distinguishing it from other organizations.
  • He believes that helping those in need, especially the hungry, is equivalent to helping heaven.
• The Speaker’s Activism
  • He was involved in social activism, including protests against corruption, as a central committee member of the Citizens’ Coalition for Economic Justice (경실련) in the early 1990s.
  • He describes himself as a “veteran” in political activism, having started long before many current politicians.
• The Speaker’s Vision for the Future
  • He envisions a future where he, as a “world emperor,” will use vast financial resources to end wars, help refugees, and create a “paradise on Earth.”
  • He plans to expand his “Heaven House” (하늘궁) to accommodate millions of visitors from around the world, including acquiring hotels and utilizing large international airports.

Testimonials and Experiences with His Energy

• “Blosu” (Blessing Water) and “Blou” (Blessing Milk)
  • writing his name on milk (Blou) or drinking his special water (Blosu) can have healing and transformative effects.
  • Blou: Milk with His name written on it is said to not spoil and can be made by anyone at home. However, he suggests that if he partners with a large company, he might remove the ability for individuals to make it.
  • Blosu: This special water is said to have healing properties.
  • It is believed to have appeared on the day his father received a death sentence, implying a divine connection.
  • It is not sold but given freely, though people may charge for delivery.
  • It is said to be effective against radiation from nuclear reactors.
  • It can heal various ailments, including skin conditions, high blood sugar, high blood pressure, and even dissolve tumors.
  • He performs “baptism” with this water, which he says has special meaning and is not illegal.
  • Antis and Blosu: Even those who oppose Mr. Huh can drink Blosu without it losing its effectiveness, as it does not contain his name.
• Experiences with His Energy
  • A testimonial describes how an 88-year-old father, who had lost consciousness, recovered after Mr. Huh “put energy” into him remotely.
  • 99.9% of people who receive his energy in emergencies return to normal.
• Angels and Dreams
  • He confirms that seeing a beautiful woman in a red dress, as described by a husband, is an angel appearing to people.
  • Such visions can bring positive thoughts and improve relationships.
  • He also states that seeing him in a dream is a good omen.

Other Topics

• Nuclear Energy
  • He discusses the shift towards small modular reactors (SMRs) as a cleaner energy source, even in countries like Switzerland that prioritize environmental protection.
  • He notes that SMRs still require water for cooling, which is why many nuclear power plants are located near the sea.
• The Concept of “Duality” (Buddhism)
  • He references Buddhist concepts like “all phenomena are originally still” (제법부동본래적) and “the nature of reality is non-dual” (법성원융무이상).
  • This means that seemingly opposite concepts like good and evil, truth and falsehood, beauty and ugliness, love and hate are ultimately one from a higher perspective.
  • He uses the example of “ugly” pine trees remaining while “beautiful” ones are cut down, or less educated family members staying to care for ancestral graves, to illustrate that what seems “ugly” or “unsuccessful” can actually preserve something important.
  • He suggests that all actions, whether good or bad, originate from the mind, which is inherently calm.
• The Speaker’s Songs
  • Two songs, “Daebak Natne” (It’s a Jackpot) and “Gonggyeonghamnida” (I Respect You), are played, praising Mr. Huh as a “world emperor” and highlighting his contributions.

What is the main topic of Huh Kyung-young’s 371st Haneulgung Sunday Lecture?

The lecture covers various topics including the importance of generosity (양보), the concept of humans as “travelers” on Earth, and a comparison between human geniuses like Elon Musk and the God-man.

This content delves into the profound concept of “link” as a universal connection, explaining how everything from human relationships to scientific advancements like Elon Musk’s Neuralink ultimately seeks this fundamental connection. It offers a unique perspective on spiritual and material existence, urging viewers to embrace “yangbo” (yielding/love) and recognize life as a temporary journey. You’ll gain insights into how this philosophy applies to personal well-being and global challenges, fostering a deeper understanding of interconnectedness.
Mysterious Blessing Ceremony at Uyeongji, Seongsan Sacred Ground

1. Introduction to Seongsan Sacred Ground and the Concept of “Link”

1.1. Welcoming and Initial Blessings
The event begins with a welcome to Seongsan Sacred Ground, a place believed to change one’s destiny, and highlights His unique ability to connect with all matter.

1. Welcome to Uyeongji, Seongsan Sacred Ground

2. This sacred ground is believed to gather energy from 12 billion light-years away, and stepping on it can change one’s luck and destiny.

3. The Speaker’s Unique Abilities

4. writing his name on any substance prevents it from decaying, which is demonstrated by “Blou” milk (milk with His picture), a phenomenon Einstein sought as a unified field theory.

5. He is holding the 371st event at Haneulgung to communicate with attendees and demonstrate this “unified field.”

6. Offerings and Gratitude

7. Attendees offer flowers and gifts to express gratitude for blessings and healing received.

8. Kang Seong-ja, an angel from Bucheon Spiritual Center, offered an orchid pot in thanks for receiving blessed water and a water blessing.

9. Seo Byeol, an angel from Namyangju Spiritual Center, offered a flower basket in gratitude for “Blou” milk and blessings.

10. The Importance of “Yangbo” (Yielding/Love) and Life as a Temporary Journey

2.1. Humorous Insights into Relationships and Divorce
He uses humor to discuss the dynamics of marriage and divorce, suggesting that men often lose more in a divorce because their needs are primarily met by their wives, while women prioritize other aspects like financial security and health.

1. The Value of Laughter
2. He encourages laughter, stating that genuine laughter brings good fortune.
3. The “Crawl Home” Anecdote
4. He references a previous humorous story about crawling home if one’s wife is beautiful, which led to catching a “criminal” but ultimately saved the marriage.
5. Who Benefits from Divorce?
6. He poses a question about who benefits from divorce, suggesting women gain more.
7. Needs of Men vs. Women in Later Life
8. Men’s Needs: Men primarily need their wives, regardless of the specific term used (wife, spouse, etc.).
9. Women’s Needs: Women prioritize:
10. Money
11. Daughters: Daughters are seen as the only ones who truly understand and care for their mothers, especially in old age, unlike sons who become distant after marriage.
12. Health: Women must take care of their own health, whereas men often rely on their wives for this.
13. Pets: Pets are considered more reliable companions than husbands in old age.
14. Husbands as “Less Than Pets”
15. He humorously suggests that some husbands are “less than pets,” citing an anecdote about a former US president whose dog showed more affection than his wife and daughter after a scandal.
16. Animals offer unchanging loyalty and comfort, unlike humans whose emotions can be fickle.
17. The Disadvantage for Men in Divorce
18. Based on these observations, Mr. Huh concludes that men suffer more in a divorce because they lose their primary source of support and companionship.
19. Children as a “Bond” in Marriage
20. Children are given to couples to create an unbreakable bond, preventing divorce.
21. A first daughter, in particular, can completely captivate a father, making him prioritize her over his wife and spend money on her.
22. However, Mr. Huh notes that a daughter’s need for her mother is greater than her need for her father, despite the father’s affection.

2.2. Historical Lessons and the Importance of Foresight
He uses historical examples, particularly the Imjin War, to emphasize the importance of foresight and preparation, highlighting how the lack of these led to immense suffering and how the Honam region played a crucial role in Korea’s survival.

1. The Importance of “Shin-go-sik” (Reporting Ceremony)
2. in Korea, when good things happen, a “reporting ceremony” is necessary, similar to how wealthy families in the past would give alms to beggars.
3. This tradition meant that the more good fortune a household had, the more abundant their offerings to others, including animals.
4. The Significance of Honam (Southwestern Korea)
5. He introduces the saying “Yangmu Honam, Simu Gukga” (If there were no Honam, there would be no nation), emphasizing that Korea could not have existed without the Honam region.
6. This is because Honam was the primary granary, providing all the grain for the country.
7. The Imjin War and Japan’s Strategy
8. Japan’s primary target during the Imjin War was Korea’s rice supply, specifically the Honam region, to secure military provisions.
9. Japanese forces planned to attack Honam via Hansando, but instead invaded through Busan, catching the Korean forces off guard.
10. Admiral Yi Sun-sin, anticipating the attack on Honam, prepared his forces, but the unexpected invasion through Busan led to the defeat of Won Gyun’s forces.
11. Yi Sun-sin was less familiar with the Busan coastal areas compared to Honam, which further complicated the situation.
12. The Failure of Leadership and Foresight
13. Yi Sun-sin was imprisoned due to false accusations by Won Gyun, who was incompetent in both geography and warfare.
14. The Japanese forces possessed advanced matchlock guns, which could accurately hit targets from a distance, making traditional Korean weapons like swords ineffective.
15. This technological disadvantage led to immense casualties among Korean soldiers and civilian militias.
16. Yulgok Yi I’s Unheeded Warning
17. Yulgok Yi I had warned King Seonjo ten years prior to the Imjin War that a war would break out in the year of Imjin and that Korea needed to raise an army of 100,000 soldiers.
18. However, King Seonjo ignored this warning and fled, leaving his son, Gwanghaegun, to lead the unprepared militias.
19. The Japanese Advance and Strategic Importance of Geography
20. The Japanese forces split, with one group heading towards Gyeongsang Province and the other towards Honam.
21. The Gyeongsang route involved difficult mountainous terrain like Mungyeong Saejae, which was hard even for birds to cross.
22. The Honam route, however, was a flat plain, making it easier for the Japanese to advance towards Jeonju and further north.
23. General Sin Rip’s Defeat
24. General Sin Rip’s cavalry unit was easily defeated by the Japanese matchlock guns at Mungyeong Saejae, as the horses were shot down.
25. King Seonjo’s Attempt to Flee to Ming China
26. King Seonjo fled to Uiju, attempting to cross the Amnok River into Ming China to seek help.
27. His officials, including Yu Seong-ryong, pleaded with him not to abandon his people and country, arguing that doing so would destroy the Joseon Dynasty.
28. Seonjo ultimately did not cross the river, which preserved the history of Joseon.
29. The Importance of Honam’s Defense
30. The Japanese targeted Honam for its grain, and its defense was crucial.
31. While Yi Sun-sin was a key figure, Honam also had many righteous armies, like those led by Gwak Jae-u in Jinju.
32. In Gyeonggi Province, King Seonjo’s son, Gwanghaegun, raised militias to fight while the king fled, highlighting the lack of preparation.
33. The Cost of Ignoring Foresight
34. the war’s devastation was due to a lack of preparation, despite Yulgok’s accurate prediction of the Japanese invasion and the need for 100,000 soldiers.
35. The Japanese deployed 153,000 matchlock-armed soldiers, a formidable force compared to Korea’s current 400,000-600,000 troops.
36. a nation needs one genius who can foresee the future.
37. Yulgok’s Rejection and Legacy
38. Yulgok was dismissed from his position for his “inauspicious” predictions of war during a time of peace.
39. He then moved to Hwaseokjeong by the Imjin River, where he built a house and predicted the exact date King Seonjo would cross the river while fleeing.
40. Yulgok instructed his descendants to set his house on fire on that day to light the way for the king, which they did, creating a “sea of fire” on the Imjin River.
41. He expresses sadness that such a visionary was not appreciated in his time.
42. The Speaker’s Own Experience with Foresight
43. He compares Yulgok’s experience to his own, where his predictions about future issues like low birth rates and the need for financial incentives for marriage were dismissed as “crazy” or “fraudulent.”
44. He laments the immense loss of life during the Imjin War due to the rejection of foresight.
45. Yi Sun-sin’s Continued Efforts
46. Despite being imprisoned, Yi Sun-sin, with only 12 ships, managed to defeat over 300 Japanese ships in various battles, including Okpo and Hansando.
47. The Divided Invasion Routes
48. The Japanese forces were divided, with one team heading to Yeongnam (Gyeongsang Province) and the other to Honam.
49. The Yeongnam route was difficult due to mountains and lack of grain, while the Honam route was flat and rich in grain.
50. However, the valleys of Yeongnam provided hiding places for righteous armies, though they were vulnerable to matchlock guns.
51. The Need for New Leadership and Unity
52. Korea needs a new leader with foresight to achieve global dominance.
53. “if there were no Honam, there would be no Korea,” urging people to overcome regional divisions.
54. Honam and Yeongnam are crucial southern regions, with Honam having thousands of islands that served as battlegrounds.
55. Yi Sun-sin was skilled in naval warfare in the Honam region but less so in Gyeongsang Province.

2.3. The Enduring Importance of Honam and the Lessons of History
He continues to emphasize the historical and ongoing importance of the Honam region for Korea’s survival and prosperity, drawing parallels to the Korean War and urging gratitude for one’s ancestors who survived past conflicts.

1. Honam’s Role in National Survival
2. The phrase “Yakmu Honam Simu Gukga” (If there were no Honam, there would be no nation) is repeated, stressing Honam’s continued importance.
3. Honam as the Nation’s Granary
4. Honam’s vast plains were cultivated by its people, feeding Gyeongsang and Chungcheong provinces and supplying rice to the capital via sea routes.
5. The sea route from Honam to Seoul via Ganghwa Island was crucial for supplying the royal family.
6. In contrast, Gyeongsang Province’s grain was difficult to transport due to its geography and lack of sea access to the capital.
7. Geographical Barriers in the Korean War
8. He notes that Mungyeong Saejae and the Nakdong River prevented North Korea from occupying Busan during the Korean War, highlighting their strategic importance as natural fortresses.
9. Gratitude to Ancestors
10. Attendees are reminded that their ancestors survived the Imjin War, where many died from Japanese matchlock guns.
11. Those who died in the war often had their family lines cut off.
12. He suggests that the ancestors of the current audience were in safe places during the war, implying a sense of “guilt” or responsibility for being alive.
13. He urges people to feel apologetic to figures like Yi Sun-sin and Gwanghaegun for their sacrifices.

2.4. The Arrival of a “Divine Being” in Times of Crisis
heroes emerge during national crises, and a “divine being” appears during the greatest times of peril, linking this to his own role and the concept of “yangbo” (yielding/love).

1. Heroes in Times of Crisis
2. heroes like Yi Sun-sin and Sin Rip appear when the nation is in danger to save it.
3. The “Divine Being’s” Appearance
4. A God-man appears during the nation’s most critical moments.
5. The Speaker’s Role
6. He implies his own role as a “divine being” who can foresee the future and save the nation, similar to Yi Sun-sin and Yulgok.
7. Question on “Yangbo” (Yielding/Love)
8. An anonymous question is posed, asking about the meaning of “yangbo” (yielding/love) and whether the act of yielding, when everything belongs to the divine, might be a form of arrogance.

2.5. The Biblical Context of “Yangbo” and Humility
He references the Book of Malachi to explain “yangbo” (yielding/love), emphasizing humility and warning against arrogance, while also subtly connecting the biblical prophecy to his own identity as a “divine being” who brings healing and justice.

1. Reference to Malachi 4:1-3
2. He directs the audience to Malachi 4:1-2 (and later 4:3) in the Old Testament, stating that it provides a simple answer to the question about “yangbo.”
3. He reads the verses, which describe a day of fiery judgment for the arrogant and evildoers, who will be like straw, with their roots and branches consumed.
4. Conversely, those who revere God’s name will see the “sun of righteousness” rise with healing in its rays, and they will leap like calves released from the stall.
5. Malachi 4:3 adds that the righteous will trample the wicked, who will become ashes under their feet on the appointed day.
6. Interpretation of the Prophecy
7. He highlights the phrase “arrogant ones” (교만한 자) as central to the discussion of “yangbo.”
8. He interprets the “healing rays” (치료하는 광선) as his own ability to provide healing energy that reaches everywhere, even America.
9. He connects the phrase “leap like calves released from the stall” (외양간에서 나온 송아지 같이 뛰리라) to his own past, stating that he slept in a cowshed as a child and was born in the year of the ox, implying a hidden meaning about his identity.
10. He suggests that the prophecy points to him as the God-man who emits healing light and emerged from humble beginnings.
11. The Call for “Yangbo”
12. He concludes that “yangbo” is necessary to avoid being among the “arrogant ones” who will face judgment.

2.6. Life as a Temporary Journey and the Illusion of Possession
earthly life is a temporary journey, likening humans to travelers who own nothing, and therefore, “yangbo” (yielding/love) is essential for spiritual growth and avoiding arrogance.

1. Earth as a Training Ground
2. He describes Earth as a “training ground” for the divine throne (옥자 훈련장), implying that our time here is for spiritual development.
3. Humans as Travelers
4. Humans are merely “travelers” (나그네) passing through Earth, borrowing their bodies and possessions.
5. Forgetting this temporary nature leads to arrogance, believing one possesses more than others.
6. “Yangbo” as Love and Service
7. “Yangbo” is defined as helping others, which is equivalent to love (사랑) and service (봉사).
8. He mentions his own free meal service, where 90% of his income goes to charity, contrasting it with the accumulation of wealth by others.
9. The Illusion of Earthly Possessions
10. Accumulating wealth on Earth is futile, as nothing can be taken after death.
11. He uses the analogy of a tourist in France who wouldn’t desire to own the House of Versailles, as it holds no personal value.
12. Similarly, earthly possessions are ultimately meaningless to a traveler.
13. He contrasts “home” (고향) with “true home” (본향), which is the “White Heaven” (백궁), emphasizing that attachment to Earth is a delusion.
14. Just as a traveler earns airline miles but nothing tangible, humans accumulate “levels” (레벨) or spiritual merit, not material wealth, in their journey through life.
15. The Inevitability of Old Age and Loss
16. He describes the decline in old age, where one forgets bank account details, and children may take control of finances, leading to a loss of autonomy.
17. He suggests that it’s better to give away possessions to those one has wronged than to leave them for others to fight over.
18. The Speaker’s Unblemished Record
19. he has never been a “thief” and has provided free meals since he was 22, earning him recognition in the media.
20. The Folly of Rejecting Foresight
21. He reiterates the folly of dismissing those with foresight as “crazy,” drawing a parallel to Yulgok’s fate and the suffering it caused.
22. The Speaker as a “Lucky Encounter”
23. Meeting Mr. Huh is described as the greatest fortune for a “traveler” on Earth, akin to winning the lottery.
24. He suggests that upon death, the only thing that will matter is the encounter with him at Haneulgung, which will bring peace and curiosity about the afterlife.
25. He simplifies complex philosophical ideas for easy understanding.

2.7. The Wisdom of “Hasuksaeng” (Boarder) and the Futility of Earthly Pursuits
He uses the song “Hasuksaeng” (Boarder) to illustrate the transient nature of life, emphasizing that earthly achievements and judgments are ultimately meaningless, and true wisdom lies in spiritual pursuits rather than worldly power.

1. The Song “Hasuksaeng” (Boarder)

2. He references Choi Hee-jun’s song “Hasuksaeng,” which describes life as a journey where one comes from and goes to an unknown destination, urging not to cling to love or hate.

3. Choi Hee-jun’s Choice

4. Choi Hee-jun, despite being highly educated (Kyungbok High School, Seoul National University Law School) and expected to become a judge, chose to become a singer.

5. He praises this choice, suggesting that judging others’ sins is futile when one’s own life is short, and that singing to bring comfort to people is a more meaningful path.

6. The “Boarder” Analogy

7. Humans are like “boarders” in Korea, and upon leaving, the only thing that remains is the “level” gained from meeting Mr. Huh at Haneulgung.

8. The Consequences of Worldly Power

9. He contrasts Choi Hee-jun’s choice with becoming a judge, which could lead to judging others and potentially facing the “fiery furnace” mentioned in Malachi.

10. Elon Musk’s Neuralink and the “Infinite Link”

3.1. Comparing Human Innovation to Divine Connection
He acknowledges Elon Musk’s groundbreaking technological innovations like Neuralink, Starlink, and solar-powered vehicles, but asserts that these are still “lower concepts” compared to his own “infinite link” that connects with all things, including the spiritual realm.

1. Elon Musk’s Innovations
2. He discusses Elon Musk’s projects:
3. Neuralink: A technology that connects the human nervous system.
4. Starlink: A satellite internet constellation.
5. Solar-powered vehicles: Innovations that could disrupt industries like Samsung and Apple.
6. Musk’s work is seen as constantly evolving, potentially moving into medicine.
7. The Need for a Higher Connection
8. for any human endeavor to advance, it needs to connect with him, implying a “Musk + Huh” (허) equation.
9. He categorizes Musk’s concepts as “lower concepts” (하이 개념) compared to his own “higher concepts” (상위 개념) and “supreme concepts” (최상위 개념), which are infinite.
10. The Speaker’s “Infinite Link”
11. He claims to have an “infinite link” (무한대 링크장) that connects with everything, including people’s compatibility.
12. he is “every link” (에리 링크) and that there’s no need to categorize his connections.

3.2. The Future of Technology and His Influence
He predicts future technological advancements like solar-powered flying cars and brain-connected phones, but emphasizes that his divine energy can enhance and transform these technologies, making them even more powerful and beneficial.

1. Brain-Connected Phones and Solar Charging
2. He envisions a future where phones are directly connected to the brain, allowing calls to be made through thought.
3. He mentions solar charging (솔라 충전) and existing solar airplanes that fly without fuel, powered by sunlight.
4. Solar Challenger Cars
5. He predicts the advent of solar challenger cars (솔라 챌린저 카) that are charged by the sun, eliminating the need for batteries, which are currently prone to fire hazards despite ongoing safety improvements.
6. Musk is seen as working towards this shift to solar-powered vehicles.
7. Flying Cars and Advanced Safety Systems
8. These solar-powered cars will eventually be able to fly, avoiding traffic and collisions through advanced defense systems.
9. He humorously describes a future where people park their flying cars in their apartments, entering through balconies.
10. The Speaker’s Energy and Technological Enhancement
11. He contrasts Musk’s three types of links with his own “infinite link” (무한대 링크장) or “every link” (에리 링지).
12. his energy can transform objects, making car engines sound different, tires perform better, and even preventing milk from spoiling.
13. his energy can be infused into cell phones and even phone numbers, making them “health phones” and “healing phones” that never lose their connection.
14. This would astonish the world and even Musk himself, who would realize His unique power.
15. Musk’s Need for His Connection
16. He suggests that Korea’s phone industry will struggle to keep up with Musk’s innovations unless he (the speaker) intervenes.
17. He believes Musk will eventually seek him out, as Mr. Huh represents a “higher concept.”

3.3. The Hierarchy of Existence and the Path to Spiritual Evolution
He outlines a hierarchical progression of existence, from basic elements to humans, and then to “spiritual humans” and ultimately “heaven,” asserting that while Elon Musk represents the pinnacle of human evolution, he cannot transcend to the spiritual realm without His “link.”

1. The Hierarchy of Existence

2. He describes a progression from “water” (물) as a basic element.

3. From water, protons (양성자) emerge, representing male (X) and female (Y) chromosomes.

4. These combine to form cells (세포), which then evolve into animals (동물).

5. Animals then evolve into humans (인간).

6. Beyond ordinary humans, there are spiritual humans (영성 인간) who can utilize spirituality.

7. The ultimate stage is heaven (천국).

8. Musk’s Position in the Hierarchy

9. Elon Musk is placed at the highest level of human evolution, but he cannot transcend to the spiritual realm.

10. The Limitations of Technology

11. even with advanced technology like brain-linked phones, one cannot become a “spiritual human” or reach heaven.

12. The Era of Challenge and Solar Energy

13. This era presents a challenge to move beyond current limitations.

14. He reiterates the potential of solar-powered vehicles that can fly and enter apartments, even on cloudy days, because light penetrates clouds.

15. Musk’s Need for His “Link”

16. Despite Musk’s scientific advancements, he still needs to come to Mr. Huh for the ultimate “link.”

17. his “link” (나는 링크야) is superior to Starlink, Neuralink, or Solarlink.

18. The Futility of Earthly Pursuits and the Importance of Spiritual Level

4.1. The Wisdom of Ecclesiastes and the Transient Nature of Life
He draws upon the Book of Ecclesiastes to highlight the ultimate futility of all human endeavors and earthly possessions, emphasizing that life is transient and true value lies in spiritual growth and “yangbo” (yielding/love).

1. Ecclesiastes: “Vanity of Vanities”
2. He references Ecclesiastes 1:2, which states, “Vanity of vanities, all is vanity.”
3. He explains that all human culture, material possessions, and scientific advancements are ultimately meaningless.
4. King Solomon, who wrote Ecclesiastes, realized this truth.
5. The Transient Nature of Human Endeavors
6. He quotes Ecclesiastes 1:3-9, which describes how generations come and go, the sun rises and sets, and the wind blows, but the earth remains forever.
7. It states that there is nothing new under the sun, and past generations are forgotten, just as future ones will be.
8. Earthly Existence as an Illusion
9. All earthly creations are ultimately “vain and empty,” serving only as a “virtual reality” for the “true home” (본향).
10. He uses the analogy of clouds that quickly dissipate and Silla Dynasty artifacts buried underground, emphasizing that even beautiful faces and photographs will eventually disappear.
11. The Importance of “Yangbo” for Spiritual Level
12. Since earthly things are fleeting, there is no point in feeling wronged.
13. Instead, one should practice “yangbo” (yielding/love) to others, as this increases one’s spiritual “level” (레벨).
14. He compares it to children fighting over pebbles in a game, which is meaningless when their mother calls them home.
15. The Loss of Autonomy in Old Age
16. He reiterates the scenario of old age, where one forgets bank details, and children take legal control of their parents’ finances, preventing them from accessing their own money.
17. This leads to a complete loss of autonomy, with children controlling all aspects of their parents’ lives, including social interactions and movement.
18. He concludes that life is ultimately “vain and empty,” and it’s better to practice “yangbo” and accumulate spiritual merit than to fight over material possessions.

4.2. The Deeper Meaning of “Yangbo” and the Concept of “Link”
He delves into the deeper meaning of “yangbo” (yielding/love), connecting it to humility, divine wisdom, and the concept of “link” as a fundamental principle of the universe, which he embodies.

1. “Yangbo” as a Crucial Virtue
2. “Yangbo” is presented as a very important virtue.
3. The “Eun” (恩) Character in “Yangbo”
4. He explains that the character “恩” (eun), meaning “grace” or “favor,” is part of “yangbo” (양보).
5. He interprets “恩” as representing the Creator (하나님) who speaks the words of heaven and earth, standing on a cross.
6. This “divine being” (자) is present and is destined to bring peace to the world.
7. “Gyeong” (京) as “World”
8. The character “京” (gyeong), often meaning “capital,” is interpreted as “world” (세상) in this context, signifying bringing peace to the world.
9. He explains that ancient capitals like Rome or modern cities like New York represent the “world” because outside these urban centers, there’s often vast, uninhabited land.
10. “Yangbo” and Humility
11. “Yangbo” is an act performed by those who are not arrogant.
12. “Yangbo” as Etiquette, Manner, and Trust
13. “Yangbo” can be seen as etiquette (에티켓), which further elevates to manner (매너), and ultimately to trust (신뢰).

4.3. Switzerland as an Example of Trust and Quality
He uses Switzerland as a prime example of a nation built on trust, quality, and “yangbo” (yielding/love), highlighting how their unwavering loyalty and commitment to excellence have earned them global respect and economic power, despite their small size.

1. Switzerland’s Global Trust

2. Switzerland, despite being a small country, attracts vast amounts of money from wealthy nations like the US and Russia due to its high level of trust (신뢰).

3. Swiss Guard’s Unwavering Loyalty

4. The Roman Pope’s security force, the Swiss Guard, is known for its absolute loyalty.

5. Unlike other nationalities who might betray the Pope for money, Swiss guards remain faithful until death, even during wars.

6. This unwavering trust is why the world began entrusting its money to Switzerland.

7. The “Highest Level of Trust”

8. Swiss people possess the “highest level of trust” (최상위급의 신뢰).

9. Historically, European royal families, including those of Austria, Germany, and France, intermarried with Swiss nobility, while those not connected to Switzerland were considered to lack manners and trust.

10. He notes that trust diminishes as one moves eastward, reaching its lowest point in China and Korea.

11. Swiss Culture of Quality and “Yangbo”

12. Swiss people are known for their developed music, beautiful architecture (building with marble for thousands of years), and strong sense of “yangbo.”

13. Their buildings themselves convey a sense of trust.

14. The Swiss Guard’s Defense of the Pope

15. During times of crisis, when other Italian soldiers fled, Swiss soldiers remained to protect the Pope, solidifying their reputation for loyalty.

16. This is why the Vatican exclusively employs Swiss guards.

17. Economic Power through Trust and Craftsmanship

18. Switzerland, despite its small size, holds vast global wealth due to this trust.

19. Their main industry is crafting high-quality watches by hand, without large factories that would harm the environment.

20. These watches are renowned for their precision and reliability, symbolizing Swiss trustworthiness.

21. Swiss people only produce goods that embody trust and quality, avoiding anything that could lead to consumer dissatisfaction, such as poorly made shoes or flawed diamonds.

22. The Power of “Blou” and “Kwangchunsu” and the “Link” in Healing

5.1. The Transformative Power of “Kwangchun Blou” Milk
He explains that “Kwangchun Blou” milk, made from cows fed with blessed water, possesses transformative properties, improving the milk’s quality and offering a unique healing potential, with its origin linked to a significant personal event.

1. “Kwangchun Blou” Milk
2. A question is raised about whether feeding cows “Kwangchun Blou” (blessed water) would result in “Kwangchun Blou” milk.
3. He confirms that the milk would indeed improve significantly, as the raw material (water) is different.
4. The Purity of “Kwangchunsu” (Blessed Water)
5. He contrasts “Kwangchunsu” with commercially available bottled water, which often contains microplastics that can accumulate in the brain.
6. “Kwangchunsu” is described as ancient spring water, free from such contaminants.
7. The Mysterious Origin of “Kwangchunsu”
8. He highlights the miraculous nature of “Kwangchunsu” emerging from rocks, especially cold water, which is unusual.
9. He reveals that the “Kwangchunsu” began to flow on the day his father received a death sentence, suggesting a divine intervention.
10. He humorously imagines a debate among archangels in the “White Heaven” (백궁) about whether to send the water to him, with some arguing for more suffering to enhance his “climax” and others advocating for the water.
11. the timing of the water’s appearance is “mysterious” and that he keeps its full secret to avoid controversy.

5.2. The Safety of Small Modular Reactors and the Role of “Blou”
He discusses the potential of small modular reactors (SMRs) as a clean energy source, acknowledging their safety concerns but asserting that his “Blou” milk and “Blousu” (blessed water) can protect people from radiation in case of a nuclear accident, highlighting their unique, divinely-infused properties.

1. Small Modular Reactors (SMRs) as Future Energy
2. A question is posed about the safety of small modular reactors (SMRs) as a future energy source.
3. Switzerland’s Energy Dilemma
4. He uses Switzerland as an example:
5. Switzerland lacks space for solar panels due to its mountainous terrain and desire to protect tourist sites.
6. They also avoid large-scale solar installations because of lead contamination in the soil.
7. Wind power is also not ideal for them.
8. Therefore, Switzerland, along with Austria, is considering nuclear power plants as the cleanest energy option, despite the risks of accidents.
9. SMRs as a Clean Energy Solution
10. SMRs are seen as a promising clean energy source, superior to solar power for national-level electricity generation, though solar is good for vehicles.
11. However, SMRs require water for cooling, typically located near coastlines, like China’s numerous reactors in the West Sea.
12. “Blou” and “Blousu” as Protection Against Radiation
13. his “Blou” (milk) and “Blousu” (blessed water) can protect people in case of a nuclear accident, such as a reactor meltdown.
14. those who consume it will be protected, while others would “melt away” and become skeletons.
15. He implies that the existence of “Blou” and “Blousu” is for such future contingencies.
16. The Accessibility and Controversy of “Blou”
17. “Blou” is not sold; people can make it themselves by writing his name on milk.
18. He questions why people would buy it or why authorities would confiscate it, as it’s a personal experiment or a gift from members.
19. He warns that if he were to partner with a large milk company, he could legally restrict individuals from making “Blou” by removing its energy from personal creations.
20. He asserts his power to control “empty space” (허공) and make things happen as he speaks.
21. He criticizes those who accuse him of fraud, stating that he doesn’t sell “Blou” or “Blousu” and that any evidence of him selling it is fabricated.
22. his name on milk or water is sufficient for it to become “Blou,” and he does not sell stickers.
23. He warns that he will not tolerate false accusations.

5.3. The Universality of “Link” and the Absence of Duality
He explains that his “Blousu” (blessed water) is universally beneficial, even for “antis,” because from a higher perspective, there is no duality between good and evil, beauty and ugliness, or love and hate, as all things originate from a single, tranquil mind.

1. “Blousu” for Everyone, Including “Antis”
2. A question is asked if “antis” (those who oppose him) should not drink “Blousu” and if it changes taste with negative emotions, like “Blou” milk.
3. “Blousu” is different from “Blou” milk; it does not have his name written on it and can be consumed by anyone, including “antis,” without changing its properties.
4. The Principle of Non-Duality
5. He refers to a previous teaching, “Beopseong Won-yong Mu-i-sang” (법성 원융 무 이상), meaning that the nature of all phenomena is perfectly harmonious and without duality.
6. From a higher perspective, there is no difference between “antis” and non-“antis,” as all are human.
7. “good and evil” (선악), “truth and falsehood” (진위), and “beauty and ugliness” (미추) are ultimately the same.
8. Examples of Non-Duality
9. Ugly Pine Trees: Ugly pine trees often remain in their places, while beautiful ones are cut down for construction, making the “ugly” ones artistic and enduring.
10. Unsuccessful Family Members: Similarly, less successful family members often stay in their hometowns to care for ancestral graves, while successful ones move to cities.
11. Naomi and Ruth: He uses the biblical story of Naomi and Ruth, suggesting that Ruth, being “ugly,” needed Naomi (who was “beautiful”) to survive, implying that perceived flaws can lead to unexpected connections.
12. Love and Hate as One
13. He extends the concept of non-duality to “love and hate” (애정).
14. He suggests that a quiet, conflict-free marriage indicates a lack of affection, while arguments show that love still exists.
15. “Jebeop Budong Bonraejeok” (諸法不動本來寂)
16. He introduces another principle, “Jebeop Budong Bonraejeok” (all phenomena are unmoving and originally tranquil).
17. This means that all laws and distinctions (good, evil) originate from a quiet, unchanging mind.
18. Humans create “dreams” and “arrogance” from this tranquil mind.
19. The “Crawl Home” Story Revisited
20. He revisits the “crawl home” story, where the fortune teller’s unsaid advice was “patience brings blessings” (인자 유복).
21. The man’s inability to be patient led to a negative karma (업).
22. The Mind as the Ocean
23. He compares the mind to the deep ocean, which is unaware of the waves on its surface.
24. The “waves” (emotions, actions) are stirred by external “wind” (influences), but the fundamental nature of the mind remains tranquil.

5.4. The “Link” to Healing and Miracles
He presents personal testimonies of miraculous healings and recoveries attributed to his “Blousu” (blessed water) and divine energy, emphasizing that his “link” connects him to all individuals, enabling him to intervene and bring about positive change, even from a distance.

1. The True Nature of Humanity

2. everyone’s original mind is good; there are no inherently evil people.

3. Those who act “evil” are merely fulfilling a role.

4. The “Worst Misfortune”

5. The greatest misfortune is to miss the opportunity to meet Mr. Huh on Earth, as this prevents one from returning to their “true home” (본향) and leads to a life of suffering, like a “boarder” (하숙생).

6. Miraculous Healing from “Kwangchun Gamrosu” (Blessed Water)

7. Park Jeong, an angel from Ulsan, shares a story about her husband seeing a beautiful woman in a red dress for 10 seconds, which Mr. Huh identifies as an angel.

8. This vision served as a “hwadu” (화두), a meditative topic, preventing other thoughts and strengthening the couple’s relationship.

9. Angels and Omens

10. He explains that seeing angels in real life is common among his followers.

11. He contrasts this with seeing “strange things” (이상한 게) or dark figures, which are bad omens for those about to die in war.

12. He shares an anecdote about a soldier who survived a grenade attack because his deceased grandmother appeared in a dream, and other soldiers’ bodies shielded him.

13. Seeing an angel is a good omen.

14. The Speaker’s Appearance in Dreams

15. Seeing Mr. Huh in a dream is always a good omen, even if he appears to be leaving, because “one who leaves always returns.”

16. Any dream involving His “face” (낮짝) is a good dream.

17. Testimonies of “Blou” and “Blousu” Healing

18. Kang Dong-hyun’s Experience: Kang Dong-hyun, from God-man Love Spiritual Center, experienced severe itching and wart-like growths on his buttocks and thighs after eating duck.

19. Applying “Blou” (milk) he made 1.5 years prior, the symptoms quickly subsided, and his skin fully recovered within three hours.

20. He attributes this to the “Blou” and His grace.

21. Jo Seong-gyun’s Experience: Jo Seong-gyun, from Chuncheon, experienced various benefits from consistently consuming “Blou” and “Blousu” after receiving blessings.

22. His chronic full-body itching, especially on the scalp, which even a university hospital couldn’t cure, completely disappeared.

23. His vocal problems improved, and his voice became stronger after repeatedly calling His name.

24. His fasting blood sugar dropped from 120 to 87, and his blood pressure from 145 to 110/60.

25. His wife’s liver was healed by His energy, allowing them to kiss freely.

26. She also lost weight, improved her triglyceride levels, stopped medication, resumed menstruation, and can now wear clothes from her youth.

27. The Speaker’s Stance on “Blou” and “Blousu”

28. he does not sell “Blousu” or “Blou,” and these are shared by experience, not by his direct endorsement.

29. “Blousu” is given freely, and while people may charge for delivery, he does not profit from it.

30. “Blou” can be made at home, questioning why anyone would buy it.

31. He expresses frustration over authorities confiscating “Blou” from his research, stating that it’s not for sale and is part of his experiments or entrusted by members.

32. He warns that he will take legal action against those who fabricate evidence against him.

33. More Testimonies of “Kwangchun Gamrosu” Healing

34. Seo Bok-soon, from Gwangju Jeonnam Spiritual Center, experienced a miracle after drinking “Kwangchun Gamrosu” (blessed water).

35. A large, hard lump in her armpit, which she had for 20 years and couldn’t treat with various methods, completely disappeared after drinking 2 liters of “Kwangchun Gamrosu” daily for a month.

36. The Significance of “Kwangchunsu” Baptism

37. He performs “Kwangchunsu” baptism, which has a special meaning and should not be deemed illegal.

38. saying “one bucket of water is worth 1 trillion won” is not about selling it but emphasizing its preciousness and its ability to improve one’s health.

39. He urges people to value the water and not waste it, but to use it for healing, even for washing.

40. He notes that many people’s faces have improved and become brighter.

41. The Speaker’s Sacrifice

42. He humorously laments that he gives baptism to everyone but never receives a bucket of water himself, implying his self-sacrifice.

43. Divine Energy for Emergency Healing

44. Kang Yeon, from Incheon, shares a testimony about her 88-year-old father, who lost consciousness and was rushed to the emergency room.

45. After Mr. Huh sent energy, the father regained consciousness within 17 minutes.

46. he immediately sends energy when called for emergencies, and 99.9% of cases return to normal.

47. He explains that he has a “link” (L 링크) with the invisible world, which allows him to enter a person’s brain and send special energy, leading to rapid recovery.

48. He uses the term “link” because “unified field theory” is harder for people to understand, and “link” is universally understood.

49. The Speaker’s Universal Understanding

50. He claims to understand all languages, and even inanimate objects like buildings can “understand” him and provide answers through this “link.”

51. Free Meal Service and Public Service

6.1. His Unique Approach to Free Meal Service
He highlights the unique nature of his free meal service, emphasizing that it is funded by his direct earnings from lectures, unlike other organizations that rely solely on donations, and that his service extends to helping those unrelated to him, embodying a deeper spiritual purpose.

1. Distinction from Other Free Meal Services
2. He differentiates his free meal service from others, stating that most rely 100% on donations.
3. In contrast, he directly funds his service with his own earnings from lectures, with only a small portion coming from donations, which he considers “welfare” for the donors.
4. The Speaker’s Significant Contribution
5. he contributes a substantial amount, unlike others who use donations for operating costs and fundraising.
6. his is the “best free meal service.”
7. Unconditional Giving
8. He contrasts his approach with a company chairman who gives 100 million won to his employees, stating that true service involves helping those unrelated to oneself, like the hungry.
9. Helping a hungry person is seen as helping the divine.
10. The Deep Meaning of Haneulgung’s Service
11. He concludes that Haneulgung’s service has a profound meaning due to its unconditional nature.

6.2. His Long History of Public Service and Activism
He recounts his extensive history of public service, including starting free meal services at a young age and engaging in social activism, emphasizing his long-standing commitment to human dignity and justice, which predates his current religious activities.

1. Early Start in Free Meal Service
2. He began his free meal service at age 22, earning him the title “Pestalozzi of Korea” from the JoongAng Ilbo newspaper.
3. He started the service alone, building a simple house for it.
4. Refuting Accusations of Fraud
5. He refutes accusations of fraud, stating that someone who spends 2 billion won annually on free meals and pays taxes cannot be a fraudster.
6. The remaining funds are used to expand buildings and land for his mission.
7. he doesn’t save money but uses it all for free meals.
8. Newspaper Evidence of His Past
9. He presents a newspaper article from the JoongAng Ilbo, which states he was 40 years old and had been doing free meal service for 18 years, confirming his start at age 22.
10. He shows a picture of himself from that time, eating with others.
11. Activism for Human Dignity
12. He shows another old newspaper photo of himself protesting in front of Myeongdong Cathedral in 1991, advocating for “humanity restoration” (인간성 회복 운동) and demanding reinvestigation of the Suseo incident (수서 사건) and eradication of corruption.
13. He was a central committee member of the Citizens’ Coalition for Economic Justice (경실련) and stood alongside prominent figures like Auditor Lee Mun-ok, who exposed government corruption.
14. he was active during a military regime, a dangerous time, but was never arrested because he was known for his free meal service.
15. Early Life Experiences and Prophetic Role
16. An old article describes his early life, where he witnessed suffering, intervened in street fights (breaking teeth and ribs), and was often turned away from hospitals with sick beggars.
17. It states that he was preparing to be a leader for a new era, advocating for humanity restoration, and that his life contained a “precious message” for healing the world.
18. Continuity of Service
19. He notes that while he now focuses more on religious activities, his free meal service and volunteer work have been continuous since his youth.
20. He is the “originator” (원조) of free meal service at Seoul Station.
21. The Role of a “World Emperor”
22. He acknowledges being called a “World Emperor” (세계 황제) by his followers, stating that a Korean becoming a world emperor is beneficial for the world.
23. Final Remarks and Gratitude
24. He thanks supporters for their donations to the free meal service.
25. He expresses gratitude for the “divine being” (God-man님) who connects with all matter, provides “Blousu” and blessings, and offers opportunities for communication.
26. He reiterates his long history of activism, even during dangerous times, and his unique ability to avoid arrest.

Attending lectures and gaining spiritual enlightenment

Understanding the Essence of Life:
Recognize that life is a journey and the earth is a training ground.
Realization that not everything on Earth belongs to us, and that our bodies are also borrowed from the Earth.
Realizing that one cannot take anything with them when they die, they abandon material greed.
Practicing compromise and love:
Understand that yielding is helping others and is another name for love and service.
Raising one’s level by abandoning greed for vain material things and yielding to others
Recognize that a yielding heart is possessed by those who are not arrogant.
Wisdom to foresee the future:
Understanding that a single genius who can foresee the future can save a country, as in the case of Yulgok Yi I
Recognize that current science and technology (Elon Musk’s Neuralink, Solarlink, etc.) are subordinate concepts, and that the newcomer’s Infinite Link is the supreme concept.
Realizing that all human labor and material possessions are ultimately futile, just as Solomon’s words in Ecclesiastes state that everything is meaningless.
Use of “Not old Milk” and Bullosu
Making “Not old Milk”:
Utilizing the principle that writing ‘Huh Kyung-young’ on any material prevents it from rotting.
Making “Bullo-yu” by attaching a picture of Huh Kyung-young to milk.
Individuals can prepare and eat it themselves, and currently there are no energy restrictions.
Uses of Bullosu:
Obtaining disease healing and health promotion effects by drinking or applying mineral spring sweet dew to the skin
Bullosu can be consumed even by anti-fans, and its taste or efficacy remains unchanged.
You can experience physical improvement through the baptism of Gwangcheon Gamro-su.
Experience Case:
Apply Bullo to the skin to completely cure hives and itching
Complete cure of generalized skin itching and scalp itching by consistently drinking Bullosu
Various health improvement effects such as normalization of fasting blood sugar and blood pressure, improvement of obesity and triglycerides, and activation of female hormones
Drink Gwangcheon Gamro-su and remove underarm lumps
Energy Link utilization
Getting God-man Energy:

In case of an emergency, call Huh Kyung-young and receive help through the Energy Link.
The newcomer links with the invisible world and can link with everyone.
You can experience regaining consciousness or healing diseases through the influx of special energy.
Mobile phone energy utilization:

If you put energy into a phone number, the number does not drop and infinite energy comes out.
Can be used as a mobile phone with health and treatment functions
Doubts about the effects of “Not old Milk”/Bolosu:

→ Verify the effectiveness by making and eating it yourself or through personal experiences.
Distrust of the new energy link:

→ Gaining trust by contacting directly and experiencing it in emergency situations, or through various testimonials
Material greed:

Reflect on the teaching that life is a journey and everything is futile, and practice yielding and love.
Haneulgung: A sacred site where Huh Kyung-young’s lectures are held and spiritual enlightenment is attained.

“Not old Milk”: Healthy milk that contains energy, does not spoil, and is good for your health.

Bullosu (Gwangcheon Gamrosu): Water infused with energy, effective for healing diseases and promoting health.

Energy Link: The ability to connect with and transmit energy to all people, objects, and spaces.

Unified Field: A concept sought by Einstein, a principle that connects everything proven into one.

Traveler: Humans as beings staying on Earth for a short while

Yangmu Honam Simu Gukga (若無湖南 是無國家): Meaning that the Republic of Korea would not have existed without Honam, this phrase emphasizes the importance of the region.

Ecclesiastes: A Bible passage containing Solomon’s realization that everything is futile.

Dharma Nature Perfectly Integrates Without Duality: Meaning that the nature of the entire universe is not dual, and that good and evil, truth and falsehood, beauty and ugliness, and love and hatred are essentially the same.

Jebeopbudong Bonlaejeok (諸法不動 本來寂): Meaning that all phenomena are unmoving and inherently tranquil, it explains that everything originates from the mind.

Free Meals: Started providing free meals at the age of 22 and is currently still operating through donations.

Political Activities: Since his youth, he participated in people’s movements, including activities with the Citizens’ Coalition for Economic Justice (CCEJ), and spoke of a movement for the restoration of humanity.

Heaven House Expansion: In the future, we plan to expand the Heaven House and purchase hotels and other facilities to accommodate people flocking from all over the world.

Angelic Manifestations: Many members of Haneulgung have experiences of seeing angels directly or having them appear in their dreams.

Swiss Trust: Based on trust, Switzerland manages global finances and has gained a reputation for precise and accurate products, such as the watch industry.

It conveys the message that life is a journey and everything in this world is futile, so one must elevate oneself through compromise and trust.

Introduction to and Welcome to Huh Kyung-young’s Lecture
This is an introduction to the lecture by Huh Kyung-young taking place at the Seongsan Holy Site Uyeongji Heaven House and a welcome message for the attendees.
1.1. Haneulgung and Huh Kyung-young’s Abilities
The energy of Haneulgung and Huh Kyung-young’s abilities
The Seongsan Sacred Site Uyeongji Heaven House, where the energy of the White Sky spanning 12 billion light years is gathered, is a place where luck and destiny begin to change when you step on it.
If you write ‘Huh Kyung-young’ on any material, it will not rot, and “Not old Milk”, which has a picture of Huh Kyung-young attached to milk, shows the unified field that Einstein was looking for.
Huh Kyung-young, as a being who demonstrates the unification field, holds the 371st Sky Ball event for communication.

1.2. Laying of wreaths and gratitude by the attendees
Thank you, Angel Kang Seong-ja
Angel Kang Seong-ja of the Bucheon Spirituality Center offers a potted orchid in gratitude for the precious mineral water and the blessed water baptism.
Angel Kang Seong-ja says she is happy and has no regrets about recognizing Shin-hee.
Thank you, Angel Seobyeol.
Angel Seobyeol of the Namyangju Spirituality Center offers a flower basket to God in gratitude for immortality and blessings.
Angel Seobyeol is Sihyeon’s mother and is a figure frequently mentioned in Huh Kyung-young’s lectures.

Insights into life and relationships
It likens life to a journey and explains the importance of relationships between men and women, children, and the value of compromise.
2.1. Relationships Between Men and Women and Divorce: Pros and Cons
웃음의 중요성
You must laugh sincerely to receive blessings.
What men and women need
As men get older, they need a wife, spouse, or partner.
As women get older, they need money, daughters, health, and pets more than husbands.
Man’s Losses in Divorce
A husband can feel like he is worth less than a pet, so if a divorce occurs, the man loses out.
Animals show unwavering loyalty to their owners and do not change like human emotions.
Therefore, the man gains no benefit from the divorce.

2.2. The Importance of Children, Especially Daughters
Children are the bond of the relationship
Children are like ‘bond’ that keeps a couple from ever separating.
The role of the daughter
If a man has a first daughter, he becomes more attached to her than his wife and ends up living for her.
When a man earns money, he ends up spending it on his daughter, such as buying her toys.
Even after she gets married, a daughter is still needed by her mother, but less needed by her husband.

Historical Lessons and Future Predictions
It emphasizes the importance of a foresighted leader through the example of the Imjin War and stresses the historical significance of the Honam region.
3.1. The Imjin War and Yulgok Yi I’s Prophecy
The Story of the Mountain Landscape of Haneulgung
The Heaven House holds ten stories of mountain topography, and all ten are contained within the sky.
If things go well, the importance of the initiation ceremony
In Korea, a welcoming ceremony must be performed when something good happens, and wealthy households in the past used to give generous alms to beggars who visited.
The Importance of Honam: If There Is No Honam, There Is No Nation
Yangmu Honam Simu Gukga means “If there were no Honam, there would be no Republic of Korea.”
Honam was a granary region essential to the existence of our country.
The Outbreak of the Imjin War and the Japanese Army’s Strategy
During the Imjin War, Japan targeted rice from Honam to secure military provisions.
The Japanese military attempted to attack Honam by having one team invade Hansando and the other team invade Busan.
Yi Sun-sin prepared for the invasion of Hansando after learning of the information, but the Japanese forces entered Busan and defeated Won Gyun’s unit.
Admiral Yi Sun-sin’s hardships
Yi Sun-sin was well-versed in the seas of the Honam region, but he was not familiar with the Gyeongsang region.
Yi Sun-sin is imprisoned due to Won Gyun’s false accusation.
The power of the matchlock gun and Joseon’s defenselessness
The Japanese army’s muskets were so powerful that they could hit a flying bird, leaving the Joseon army helpless.
Joseon was using weapons that were 200 years behind muskets, so it was useless for the righteous armies to fight.
Yulgok Yi I’s Prophecy and King Seonjo’s Distrust
Yulgok Yi I advocated for the training of 10 soldiers 10 years before the Imjin War, but King Seonjo ignored this.
Yulgok was expelled from the royal court and moved to Hwaseokjeong, and he set fire to the Imjin River ferry crossing to help King Seonjo cross the river.
It criticizes the reality where those who foresee the future are not respected and are treated like madmen.
Countless Joseon people died as a result of ignoring Yulgok’s prophecy.

3.2. The Strategic Importance of Honam and the Role of Leaders
The roles of Honam and Yeongnam
During the Imjin War, the Japanese army advanced with one team toward Yeongnam and the other team toward Honam.
Honam was a granary region, while Yeongnam was a mountainous region with poor transportation.
The necessity of overcoming regional animosity
Since the Republic of Korea would not exist without Honam, we must unite and not fight across regions.
Geographical Importance of Honam
Honam is composed of numerous islands, so it served as an important fortress during wartime.
Yi Sun-sin was proficient in the seas of the Honam region.
Re-emphasis on the fact that without Honam there is no nation
Just as the saying goes, “Without Honam, there is no nation,” Honam remains important even today.
The people of Honam farmed in the vast fields and fed Gyeongsang-do, Chungcheong-do, and even Seoul.
Honam served as a food supply source for the royal family because grain could be transported to Ganghwa Island and Seoul via the West Sea.
The sacrifice of ancestors and the responsibility of descendants
Thanks to Mungyeongsaejae and the Nakdong River, the North Korean army was unable to occupy Busan.
Our ancestors fell like fallen leaves before Japanese muskets, but their lineage was cut off.
We who are alive today should feel sorry for our ancestors.
The Rise of a Hero and the Role of God-man
When the country is in danger, a hero like Yi Sun-sin appears and saves the country.
The time when God-man emerges is during the greatest crisis.
Even having just one person who can foresee the future, like Yi Sun-sin and Yulgok, can save the country.

The Value of Concession and Trust
It likens life to a journey, explains why compromise and trust are important, and describes the role and capabilities of Huh Kyung-young.
4.1. The Meaning of Yielding and the Life of a Traveler
Question: Is concession arrogance?
An anonymous questioner asks if the idea of ​​yielding can be arrogant, given that everything belongs to God.
Quoted from Malachi 4:1-3
The arrogant and those who do evil will be burned like chaff on a day like a furnace, with neither roots nor branches left.
On the other hand, to those who revere the name, the righteous sun will rise, emitting healing rays, and they will leap like calves released from the barn.
The wicked will be like ashes under the soles of their feet.
Huh Kyung-young’s identity
Huh Kyung-young grew up in a barn, was born in the Year of the Ox, and shone a ray of light from a young age.
The calf emerging from the barn shining a ray of light represents the god Huh Kyung-young.
Therefore, the arrogant will be judged, so they must yield.
Life is a journey.
The Earth is Okja’s training ground, and we are travelers passing through it for a short while.
Everything on Earth is not ours, and we even borrow our bodies.
If you forget that you are a stranger, you become arrogant and try to possess more.
Yielding means love and service, and Huh Kyung-young uses 90% of his income for free meals.
Just as a French tourist would not try to buy the House of Versailles, there is no need to cling to earthly material things.
We must return to our true home, the White Heaven, and attachment to the Earth is forgetting our duty as travelers.
The only thing left on Earth is levels (mileage), and material things are of no use.
Life in Old Age and the Importance of Compromise
In old age, one may become miserable, forgetting even bank account passwords, having one’s children steal one’s assets, or being sent to a nursing home.
Since the remaining assets could go to those you hold grudges against, it is better to yield and raise your level instead.
Meeting Huh Kyung-young is a stroke of luck
Meeting Huh Kyung-young on the journey is the greatest luck, and it is like winning the lottery.
When you die, only the fact that you met Huh Kyung-young will remain, and you will think that time was paradise.
The level built through Huh Kyung-young gives one curiosity and comfort regarding the world after death.
Just like in singer Choi Hee-jun’s song “Boarder,” life is a journey, and one must not cling to justice or lingering regrets.
Choi Hee-jun made a wise choice to become a singer rather than a judge, bringing comfort to people.
If you become a judge and judge others, you can become a person who burns in the furnace like in Malachi 4:1-2.

4.2. The Difference Between a Genius and God-man: The Concept of Links
Elon Musk’s Technology and Limitations
Elon Musk develops innovative technologies such as Neuralink, Starlink, solar airplanes, and solar cars.
His technology threatens existing industries such as Samsung and the iPhone, and has the potential to expand into the medical field.
However, Musk remains at a lower level and must meet God-man, a higher level, to rise to the next stage.
Huh Kyung-young’s Infinite Link
Huh Kyung-young is Every Link, linked to everything, and is an infinite link field.
When Huh Kyung-young’s energy enters, even the sound of the car engine, tires, and cell phone performance change.
A mobile phone infused with Huh Kyung-young’s energy does not lose its number and even possesses healing functions.
Musk won’t be able to sleep if he finds out about this.
Higher concept of existence
Starting from water (element), it evolves into a proton (man), a cell, and a human, and the next is the spiritual human.
No matter how much Musk evolves, he cannot surpass the stage of the spiritual human.
After spiritual humanity comes heaven, and this is the process of ascending to a higher concept.
With Musk’s technology, one cannot become a spiritual human.
The Era of Challenge and the Role of Huh Kyung-young
Just like solar-powered airplanes, in the future, challenging cars will emerge that can park in apartments and fly around.
Musk is scientifically ahead, but he must come to the God-man Huh Kyung-young.
Huh Kyung-young is connected to everything as a new link.

4.3. The Teachings of Ecclesiastes and the Importance of Concession
The Message of Ecclesiastes: Everything is Vanity
Ecclesiastes 1:2 says, “Vanity of vanities; all is vanity.”
All that man labors under the sun is of no profit; one generation passes away and another comes, but the earth is eternal.
The sun rises and sets, the wind turns and turns, and all rivers flow into the sea but cannot fill it.
What has been done will be done again, and there is nothing new under the sun.
Just as there is no memory of the previous generation, there will be no memory of the next generation either.
The Vain World and the Value of Compromise
Although God created the heavens, everything outside the true home is illusory and vain.
Like clouds, everything vanishes; Silla-era relics are buried underground, and beautiful faces eventually disappear as well.
All culture, material things, and science in this world are vain and futile.
It is important to raise your level by yielding vain things to others.
It is foolish to cling to the material things of the world, just as children fight with stones while playing house.
In old age, children manage and control the assets, sometimes making it impossible to spend money.
Therefore, it is better to yield and receive blessings rather than fight with others.
Concession and the name of Huh Kyung-young
The character ‘言’ (speech) is included in Yangbo, and this refers to the man on the cross who conveys the principles of heaven and earth with his mouth, namely Huh Kyung-young.
Huh Kyung-young is the one who makes the world comfortable.

4.4. The Importance of Trust: The Swiss Case
Stages of Trust
Yielding, manners, and etiquette ultimately lead to trust.
Swiss trust
Although Switzerland is a small country, the reason wealthy nations like the United States and Russia entrust their money to it is trust.
The reason the Pope’s bodyguard is Swiss is that Swiss people never betray those they hire and protect them until death.
During World War I and World War II, soldiers from other countries ran away, but Swiss soldiers protected the Pope to the end.
Swiss people do not engage in industrial production to avoid environmental destruction, and they maintain the world’s highest quality by making watches by hand.
Swiss watches symbolize reliability because they do not break down and are accurate.
Swiss people do not make products that would cause them to lose trust.

Bullosu and small modular reactors
This explains the efficacy of Bullo-su and mineral water, the potential of small modular reactors as a future energy source, and the role of Huh Kyung-young.
5.1. Benefits of Bullo-su and Mineral Water
The benefits of the Water of Immortality
If you feed a cow the Water of Immortality blessed by Huh Kyung-young, the milk can become natural milk of immortality.
The specialness of mineral water
While commercial bottled water contains a lot of microplastics that can accumulate in the brain and cause tumors, mineral water is different.
The mineral water gushed out on the day Huh Kyung-young’s father was sentenced to death, and it was sent by the archangels of the White Heaven.
I won’t tell you the secret of the mineral water, but its specialness is clear.

5.2. The Future of Small Modular Reactors
Switzerland’s energy problems
Switzerland is a mountainous region, so it is difficult to install solar power plants, and wind power generation is also not feasible.
Switzerland, which dislikes environmental destruction, is ultimately pushing forward with small modular reactors.
Advantages and Limitations of Small Modular Reactors
Small modular reactors are the cleanest energy source with the least environmental damage.
However, if an accident occurs, the entire nation could be at risk.
Small modular reactors require water and are primarily built on the coast.

5.3. Huh Kyung-young’s Elixir of Bullo and Preparations for Nuclear Reactor Accidents
The role of the elixir of immortality
What prevents the wastewater being dumped from Chinese nuclear reactors is Bullosu.
In the event of a nuclear reactor accident, consuming and applying Bullo-su can prevent radiation damage.
Those who do not drink the elixir of immortality will be left with nothing but skeletons.
The production of the elixir of immortality and Huh Kyung-young’s power
“Not old Milk” can be made and consumed by individuals themselves, and Huh Kyung-young does not prevent this.
However, if Huh Kyung-young signs a contract with a major milk company, he can prevent the production of “Elimination of Immortality” by individuals.
Huh Kyung-young is the one who rules the void, and he can make things happen as he says.
You can also make mineral water pour out.

The boundary between anti and good and evil
It presents the relationship between the Water of Immortality and Anti, and a philosophical perspective that the distinction between good and evil is meaningless.
6.1. The Relationship Between Bullosu and Anti
Even anti-inflammatorys can drink Bullo-su.
Bullosu does not have Huh Kyung-young’s name written on it, so even his detractors can drink it, and it is effective.
The water of immortality does not change.
Dharma-nature perfect harmony without excess
“The perfect harmony of Dharma nature and the absence of duality” means that the nature of the entire universe is non-duality.
Anti-fans and non-anti-fans are the same when viewed from a higher perspective.

6.2. The Identity of Good and Evil, Truth and Falsehood, Beauty and Ugliness, and Love
The identity of good and evil
Good and evil are one, and there is no difference between the real and the fake.
Beauty and ugliness are also the same.
Just as an ugly pine tree guards a grave, there are cases where an unattractive person guards a household.
The reason Ruth did not leave her mother-in-law Naomi was that she, being ugly, could not live alone.
The identity of love and hate
Love and hate are the same.
A married couple fights because of affection, while mutual indifference is a relationship that has already ended.
Original
“All phenomena are unmoving and originally tranquil” means that all phenomena are originally tranquil.
The mind remains still, but we insert pride to create good and evil.
Blessed are the patient.
Just as the saying goes, “If your wife is pretty, crawl on your hands and knees,” there is a blessing for the patient.
If you cannot control yourself and take life, it becomes karma.
The inherent goodness of the mind
Just as the depths of the sea remain calm even when the water is shaken by waves, our original mind is good.
Even the person assigned the role of a villain is fundamentally a good person.

6.3. Missing an opportunity is bad luck
An opportunity to meet newcomers
The greatest bad luck is coming to Earth, meeting God-man, and missing that opportunity.
If you do not meet the Creator, you will never be able to return to your true home and will wander as a traveler forever.
loneliness in old age
In old age, one ends up living a lonely life, such as going to a nursing home, dying in a hospital, or dying on the street.
It is better to yield and receive blessings than to live a lonely life like that.

Cases of angel sightings and experiences with the Water of Immortality
This section introduces cases of angel sightings and various testimonials of diseases being healed through the Water of Immortality and mineral water.
7.1. Cases of Angel Sighting
Woman in red dress spotted
The husband sees a beautiful woman in a red dress at dawn for 10 seconds and keeps thinking about her.
The meaning of angels
This is an angel appearing, and there are many members who see angels.
Seeing an angel makes you think of it all day long, clears away other distracting thoughts, and improves the relationship between a married couple.
Good dreams and bad dreams
An angel seen during one’s lifetime is a good omen, while a person destined to die on the battlefield sees strange things.
Just like the story that one survives if a person wearing white clothes beckons, a good dream is an auspicious dream.
It is a good dream if Huh Kyung-young appears in your dream, or even if you only see his face.

7.2. Case Studies of Bullo-su and Mineral Water Experiences
Angel Kang Dong-hyun’s experience with the Elixir of Immortality
I developed severe hives and itching after eating duck meat, but when I applied homemade “Not old Milk”, the symptoms disappeared in 3 hours and my skin recovered.
Angel Cho Seong-gyun’s experience with the Water of Immortality
After consistently drinking Bullosu, my whole-body skin itching, especially my scalp itching, completely disappeared.
By calling out Huh Kyung-young hundreds of times, my vocal cord problems and vocalization improved.
Fasting blood sugar decreased from 120 to 87, and blood pressure decreased from 145 to 110/60.
My wife’s period, which had stopped, started again as female hormones were released, and she began wearing the skirts she used to wear when she was young.
Clarification of the Bullosu sales controversy
Huh Kyung-young does not sell the elixir of immortality; rather, those who have experienced it speak directly about its effectiveness.
Bullosu is provided for free, and the delivery fee is not money that goes to Huh Kyung-young.
Huh Kyung-young is currently undergoing a legal review regarding the search and seizure, even though he did not sell Bullo-su.
Since Huh Kyung-young is the one who rules the void, he has no reason to sell water.
The sticker is also intended to be attached to the painful area, and you can write Huh Kyung-young’s name on milk or water.
If you fabricate a case against an innocent person, it will not be forgotten.
Angel Seo Bok-soon’s Mineral Water Experience
A large, hard lump in my armpit that had been there for 20 years disappeared like melting ice after drinking mineral spring sweet dew for a month.
The baptism of Gwangcheon Gamro-su has special significance, and the fact that a cup of water is worth one trillion means that one should cherish water.
Mineral water should not be used in contaminated areas; instead, it should be distributed to the sick or used for washing the body.
Huh Kyung-young is satisfied with seeing the faces of his followers improve, even though he himself cannot drink the mineral water.

7.3. Huh Kyung-young’s Energy Link Experience
Lecture Angel’s Energy Experience
An 88-year-old father lost consciousness and was rushed to the emergency room, but after Huh Kyung-young injected energy, he regained consciousness in 17 minutes.
I believe this would be impossible without Huh Kyung-young’s energy.
Huh Kyung-young’s linking ability
Huh Kyung-young is linked to the invisible world, which is explained by the Unified Field Theory.
If you call Huh Kyung-young in an emergency, he will immediately link and infuse you with energy just by hearing your name.
In 99.9% of cases, it returns to normal.
Huh Kyung-young is an Every Link, a Link Man who is linked to everything.
Even if spoken in a foreign language, even objects or buildings understand Huh Kyung-young’s words and give answers.

The future of Haneulgung and Huh Kyung-young’s past activities
It emphasizes Huh Kyung-young’s sincerity through the expansion plans of Haneulgung and his past free meal programs and social activism activities.
8.1. Expansion and Globalization of the Heaven House
Growth of the Heaven House
Just like the song of Archangel Kang Ok-gi, Haneulgung has become a huge success, and it will change the world through World Emperor Huh Kyung-young.
Construction of a paradise on earth
Huh Kyung-young will help African refugees with astronomical funds and create a paradise on earth.
Expansion of Heaven House’s Capacity
Haneulgung is currently being expanded to accommodate 100 million people, and plans are underway to increase the number of hotels and accommodations to accommodate foreign visitors.
International airports such as Incheon Airport and Chungcheongdo International Airport will be expanded, and people from all over the world will flock to the Heaven House.
Currently, believers are receiving baptism and enjoying the good fortune of meeting Huh Kyung-young in person.

8.2. Huh Kyung-young’s Free Meal Activities
The distinctiveness of free meals
Unlike other organizations that rely on donations, Huh Kyung-young’s free meal service is operated with money earned directly by Huh Kyung-young through his lectures.
This is not simply about looking after one’s own employees, but about helping hungry people who have absolutely no connection to it.
Helping the hungry is like doing it to heaven.
Long history and authenticity
Huh Kyung-young started providing free meals when he was 22 years old and earned the nickname “Korea’s Pestalozzi” from the JoongAng Ilbo.
Spending 2 billion won a year on free meals is not something a swindler can do.
A 1991 Dong-A Ilbo article records that Huh Kyung-young had been providing free meals for 18 years starting at the age of 40.
This is evidence that Huh Kyung-young has been providing free meals since he was 22 years old.

8.3. Huh Kyung-young’s Social Activist Activities
Citizens’ Coalition for Economic Justice (CCEJ) activities
As a member of the Central Committee of the Citizens’ Coalition for Economic Justice, Huh Kyung-young participated in a protest in front of Myeongdong Cathedral in 1991 urging a reinvestigation of the Suseo case.
At the time, he worked alongside Auditor Lee Mun-ok and called for the eradication of corruption.
Huh Kyung-young was active since the days of the People’s Party and lived a life of service for justice.
Childhood experiences and the movement to restore humanity
Huh Kyung-young suffered during his childhood caring for countless sick people and breaking up street fights.
Based on these experiences, he advocated for a movement to restore humanity and prepared the path to become a leader of a new era.
History of political activity
Huh Kyung-young ran as a presidential candidate and planned to run for mayor of Seoul, as part of a movement to restore humanity.
Huh Kyung-young is the most senior figure, having been active in politics longer than politicians from both the ruling and opposition parties.
During the military regime, he took the lead in protests at Myeongdong Cathedral but was not arrested.
From a young age, he fought for justice with an upright character.

What is the main topic of Huh Kyung-young’s 371st Haneulgung Sunday Lecture?

The lecture covers various topics including the importance of generosity (양보), the concept of humans as “travelers” on Earth, and a comparison between human geniuses like Elon Musk and the God-man.

This content delves into the profound concept of “link” as a universal connection, explaining how everything from human relationships to scientific advancements like Elon Musk’s Neuralink ultimately seeks this fundamental connection. It offers a unique perspective on spiritual and material existence, urging viewers to embrace “yangbo” (yielding/love) and recognize life as a temporary journey. You’ll gain insights into how this philosophy applies to personal well-being and global challenges, fostering a deeper understanding of interconnectedness.

1. Introduction to Seongsan Sacred Ground and the Concept of “Link”

1.1. Welcoming and Initial Blessings
The event begins with a welcome to Seongsan Sacred Ground, a place believed to change one’s destiny, and highlights His unique ability to connect with all matter.

Welcome to Uyeongji, Seongsan Sacred Ground
This sacred ground is believed to gather energy from 12 billion light-years away, and stepping on it can change one’s luck and destiny.
The Speaker’s Unique Abilities
writing his name on any substance prevents it from decaying, which is demonstrated by “Blou” milk (milk with His picture), a phenomenon Einstein sought as a unified field theory.
He is holding the 371st event at Haneulgung to communicate with attendees and demonstrate this “unified field.”
Offerings and Gratitude
Attendees offer flowers and gifts to express gratitude for blessings and healing received.
Kang Seong-ja, an angel from Bucheon Spiritual Center, offered an orchid pot in thanks for receiving blessed water and a water blessing.
Seo Byeol, an angel from Namyangju Spiritual Center, offered a flower basket in gratitude for “Blou” milk and blessings.

2. The Importance of “Yangbo” (Yielding/Love) and Life as a Temporary Journey

2.1. Humorous Insights into Relationships and Divorce
He uses humor to discuss the dynamics of marriage and divorce, suggesting that men often lose more in a divorce because their needs are primarily met by their wives, while women prioritize other aspects like financial security and health.

The Value of Laughter
He encourages laughter, stating that genuine laughter brings good fortune.
The “Crawl Home” Anecdote
He references a previous humorous story about crawling home if one’s wife is beautiful, which led to catching a “criminal” but ultimately saved the marriage.
Who Benefits from Divorce?
He poses a question about who benefits from divorce, suggesting women gain more.
Needs of Men vs. Women in Later Life
Men’s Needs: Men primarily need their wives, regardless of the specific term used (wife, spouse, etc.).
Women’s Needs: Women prioritize:
Money
Daughters: Daughters are seen as the only ones who truly understand and care for their mothers, especially in old age, unlike sons who become distant after marriage.
Health: Women must take care of their own health, whereas men often rely on their wives for this.
Pets: Pets are considered more reliable companions than husbands in old age.
Husbands as “Less Than Pets”
He humorously suggests that some husbands are “less than pets,” citing an anecdote about a former US president whose dog showed more affection than his wife and daughter after a scandal.
Animals offer unchanging loyalty and comfort, unlike humans whose emotions can be fickle.
The Disadvantage for Men in Divorce
Based on these observations, Mr. Huh concludes that men suffer more in a divorce because they lose their primary source of support and companionship.
Children as a “Bond” in Marriage
Children are given to couples to create an unbreakable bond, preventing divorce.
A first daughter, in particular, can completely captivate a father, making him prioritize her over his wife and spend money on her.
However, Mr. Huh notes that a daughter’s need for her mother is greater than her need for her father, despite the father’s affection.

2.2. Historical Lessons and the Importance of Foresight
He uses historical examples, particularly the Imjin War, to emphasize the importance of foresight and preparation, highlighting how the lack of these led to immense suffering and how the Honam region played a crucial role in Korea’s survival.

The Importance of “Shin-go-sik” (Reporting Ceremony)
in Korea, when good things happen, a “reporting ceremony” is necessary, similar to how wealthy families in the past would give alms to beggars.
This tradition meant that the more good fortune a household had, the more abundant their offerings to others, including animals.
The Significance of Honam (Southwestern Korea)
He introduces the saying “Yangmu Honam, Simu Gukga” (If there were no Honam, there would be no nation), emphasizing that Korea could not have existed without the Honam region.
This is because Honam was the primary granary, providing all the grain for the country.
The Imjin War and Japan’s Strategy
Japan’s primary target during the Imjin War was Korea’s rice supply, specifically the Honam region, to secure military provisions.
Japanese forces planned to attack Honam via Hansando, but instead invaded through Busan, catching the Korean forces off guard.
Admiral Yi Sun-sin, anticipating the attack on Honam, prepared his forces, but the unexpected invasion through Busan led to the defeat of Won Gyun’s forces.
Yi Sun-sin was less familiar with the Busan coastal areas compared to Honam, which further complicated the situation.
The Failure of Leadership and Foresight
Yi Sun-sin was imprisoned due to false accusations by Won Gyun, who was incompetent in both geography and warfare.
The Japanese forces possessed advanced matchlock guns, which could accurately hit targets from a distance, making traditional Korean weapons like swords ineffective.
This technological disadvantage led to immense casualties among Korean soldiers and civilian militias.
Yulgok Yi I’s Unheeded Warning
Yulgok Yi I had warned King Seonjo ten years prior to the Imjin War that a war would break out in the year of Imjin and that Korea needed to raise an army of 100,000 soldiers.
However, King Seonjo ignored this warning and fled, leaving his son, Gwanghaegun, to lead the unprepared militias.
The Japanese Advance and Strategic Importance of Geography
The Japanese forces split, with one group heading towards Gyeongsang Province and the other towards Honam.
The Gyeongsang route involved difficult mountainous terrain like Mungyeong Saejae, which was hard even for birds to cross.
The Honam route, however, was a flat plain, making it easier for the Japanese to advance towards Jeonju and further north.
General Sin Rip’s Defeat
General Sin Rip’s cavalry unit was easily defeated by the Japanese matchlock guns at Mungyeong Saejae, as the horses were shot down.
King Seonjo’s Attempt to Flee to Ming China
King Seonjo fled to Uiju, attempting to cross the Amnok River into Ming China to seek help.
His officials, including Yu Seong-ryong, pleaded with him not to abandon his people and country, arguing that doing so would destroy the Joseon Dynasty.
Seonjo ultimately did not cross the river, which preserved the history of Joseon.
The Importance of Honam’s Defense
The Japanese targeted Honam for its grain, and its defense was crucial.
While Yi Sun-sin was a key figure, Honam also had many righteous armies, like those led by Gwak Jae-u in Jinju.
In Gyeonggi Province, King Seonjo’s son, Gwanghaegun, raised militias to fight while the king fled, highlighting the lack of preparation.
The Cost of Ignoring Foresight
the war’s devastation was due to a lack of preparation, despite Yulgok’s accurate prediction of the Japanese invasion and the need for 100,000 soldiers.
The Japanese deployed 153,000 matchlock-armed soldiers, a formidable force compared to Korea’s current 400,000-600,000 troops.
a nation needs one genius who can foresee the future.
Yulgok’s Rejection and Legacy
Yulgok was dismissed from his position for his “inauspicious” predictions of war during a time of peace.
He then moved to Hwaseokjeong by the Imjin River, where he built a house and predicted the exact date King Seonjo would cross the river while fleeing.
Yulgok instructed his descendants to set his house on fire on that day to light the way for the king, which they did, creating a “sea of fire” on the Imjin River.
He expresses sadness that such a visionary was not appreciated in his time.
The Speaker’s Own Experience with Foresight
He compares Yulgok’s experience to his own, where his predictions about future issues like low birth rates and the need for financial incentives for marriage were dismissed as “crazy” or “fraudulent.”
He laments the immense loss of life during the Imjin War due to the rejection of foresight.
Yi Sun-sin’s Continued Efforts
Despite being imprisoned, Yi Sun-sin, with only 12 ships, managed to defeat over 300 Japanese ships in various battles, including Okpo and Hansando.
The Divided Invasion Routes
The Japanese forces were divided, with one team heading to Yeongnam (Gyeongsang Province) and the other to Honam.
The Yeongnam route was difficult due to mountains and lack of grain, while the Honam route was flat and rich in grain.
However, the valleys of Yeongnam provided hiding places for righteous armies, though they were vulnerable to matchlock guns.
The Need for New Leadership and Unity
Korea needs a new leader with foresight to achieve global dominance.
“if there were no Honam, there would be no Korea,” urging people to overcome regional divisions.
Honam and Yeongnam are crucial southern regions, with Honam having thousands of islands that served as battlegrounds.
Yi Sun-sin was skilled in naval warfare in the Honam region but less so in Gyeongsang Province.

2.3. The Enduring Importance of Honam and the Lessons of History
He continues to emphasize the historical and ongoing importance of the Honam region for Korea’s survival and prosperity, drawing parallels to the Korean War and urging gratitude for one’s ancestors who survived past conflicts.

Honam’s Role in National Survival
The phrase “Yakmu Honam Simu Gukga” (If there were no Honam, there would be no nation) is repeated, stressing Honam’s continued importance.
Honam as the Nation’s Granary
Honam’s vast plains were cultivated by its people, feeding Gyeongsang and Chungcheong provinces and supplying rice to the capital via sea routes.
The sea route from Honam to Seoul via Ganghwa Island was crucial for supplying the royal family.
In contrast, Gyeongsang Province’s grain was difficult to transport due to its geography and lack of sea access to the capital.
Geographical Barriers in the Korean War
He notes that Mungyeong Saejae and the Nakdong River prevented North Korea from occupying Busan during the Korean War, highlighting their strategic importance as natural fortresses.
Gratitude to Ancestors
Attendees are reminded that their ancestors survived the Imjin War, where many died from Japanese matchlock guns.
Those who died in the war often had their family lines cut off.
He suggests that the ancestors of the current audience were in safe places during the war, implying a sense of “guilt” or responsibility for being alive.
He urges people to feel apologetic to figures like Yi Sun-sin and Gwanghaegun for their sacrifices.

2.4. The Arrival of a “Divine Being” in Times of Crisis
heroes emerge during national crises, and a “divine being” appears during the greatest times of peril, linking this to his own role and the concept of “yangbo” (yielding/love).

Heroes in Times of Crisis
heroes like Yi Sun-sin and Sin Rip appear when the nation is in danger to save it.
The “Divine Being’s” Appearance
A God-man appears during the nation’s most critical moments.
The Speaker’s Role
He implies his own role as a “divine being” who can foresee the future and save the nation, similar to Yi Sun-sin and Yulgok.
Question on “Yangbo” (Yielding/Love)
An anonymous question is posed, asking about the meaning of “yangbo” (yielding/love) and whether the act of yielding, when everything belongs to the divine, might be a form of arrogance.

2.5. The Biblical Context of “Yangbo” and Humility
He references the Book of Malachi to explain “yangbo” (yielding/love), emphasizing humility and warning against arrogance, while also subtly connecting the biblical prophecy to his own identity as a “divine being” who brings healing and justice.

Reference to Malachi 4:1-3
He directs the audience to Malachi 4:1-2 (and later 4:3) in the Old Testament, stating that it provides a simple answer to the question about “yangbo.”
He reads the verses, which describe a day of fiery judgment for the arrogant and evildoers, who will be like straw, with their roots and branches consumed.
Conversely, those who revere God’s name will see the “sun of righteousness” rise with healing in its rays, and they will leap like calves released from the stall.
Malachi 4:3 adds that the righteous will trample the wicked, who will become ashes under their feet on the appointed day.
Interpretation of the Prophecy
He highlights the phrase “arrogant ones” (교만한 자) as central to the discussion of “yangbo.”
He interprets the “healing rays” (치료하는 광선) as his own ability to provide healing energy that reaches everywhere, even America.
He connects the phrase “leap like calves released from the stall” (외양간에서 나온 송아지 같이 뛰리라) to his own past, stating that he slept in a cowshed as a child and was born in the year of the ox, implying a hidden meaning about his identity.
He suggests that the prophecy points to him as the God-man who emits healing light and emerged from humble beginnings.
The Call for “Yangbo”
He concludes that “yangbo” is necessary to avoid being among the “arrogant ones” who will face judgment.

2.6. Life as a Temporary Journey and the Illusion of Possession
earthly life is a temporary journey, likening humans to travelers who own nothing, and therefore, “yangbo” (yielding/love) is essential for spiritual growth and avoiding arrogance.

Earth as a Training Ground
He describes Earth as a “training ground” for the divine throne (옥자 훈련장), implying that our time here is for spiritual development.
Humans as Travelers
Humans are merely “travelers” (나그네) passing through Earth, borrowing their bodies and possessions.
Forgetting this temporary nature leads to arrogance, believing one possesses more than others.
“Yangbo” as Love and Service
“Yangbo” is defined as helping others, which is equivalent to love (사랑) and service (봉사).
He mentions his own free meal service, where 90% of his income goes to charity, contrasting it with the accumulation of wealth by others.
The Illusion of Earthly Possessions
Accumulating wealth on Earth is futile, as nothing can be taken after death.
He uses the analogy of a tourist in France who wouldn’t desire to own the House of Versailles, as it holds no personal value.
Similarly, earthly possessions are ultimately meaningless to a traveler.
He contrasts “home” (고향) with “true home” (본향), which is the “White Heaven” (백궁), emphasizing that attachment to Earth is a delusion.
Just as a traveler earns airline miles but nothing tangible, humans accumulate “levels” (레벨) or spiritual merit, not material wealth, in their journey through life.
The Inevitability of Old Age and Loss
He describes the decline in old age, where one forgets bank account details, and children may take control of finances, leading to a loss of autonomy.
He suggests that it’s better to give away possessions to those one has wronged than to leave them for others to fight over.
The Speaker’s Unblemished Record
he has never been a “thief” and has provided free meals since he was 22, earning him recognition in the media.
The Folly of Rejecting Foresight
He reiterates the folly of dismissing those with foresight as “crazy,” drawing a parallel to Yulgok’s fate and the suffering it caused.
The Speaker as a “Lucky Encounter”
Meeting Mr. Huh is described as the greatest fortune for a “traveler” on Earth, akin to winning the lottery.
He suggests that upon death, the only thing that will matter is the encounter with him at Haneulgung, which will bring peace and curiosity about the afterlife.
He simplifies complex philosophical ideas for easy understanding.

2.7. The Wisdom of “Hasuksaeng” (Boarder) and the Futility of Earthly Pursuits
He uses the song “Hasuksaeng” (Boarder) to illustrate the transient nature of life, emphasizing that earthly achievements and judgments are ultimately meaningless, and true wisdom lies in spiritual pursuits rather than worldly power.

The Song “Hasuksaeng” (Boarder)
He references Choi Hee-jun’s song “Hasuksaeng,” which describes life as a journey where one comes from and goes to an unknown destination, urging not to cling to love or hate.
Choi Hee-jun’s Choice
Choi Hee-jun, despite being highly educated (Kyungbok High School, Seoul National University Law School) and expected to become a judge, chose to become a singer.
He praises this choice, suggesting that judging others’ sins is futile when one’s own life is short, and that singing to bring comfort to people is a more meaningful path.
The “Boarder” Analogy
Humans are like “boarders” in Korea, and upon leaving, the only thing that remains is the “level” gained from meeting Mr. Huh at Haneulgung.
The Consequences of Worldly Power
He contrasts Choi Hee-jun’s choice with becoming a judge, which could lead to judging others and potentially facing the “fiery furnace” mentioned in Malachi.

3. Elon Musk’s Neuralink and the “Infinite Link”

3.1. Comparing Human Innovation to Divine Connection
He acknowledges Elon Musk’s groundbreaking technological innovations like Neuralink, Starlink, and solar-powered vehicles, but asserts that these are still “lower concepts” compared to his own “infinite link” that connects with all things, including the spiritual realm.

Elon Musk’s Innovations
He discusses Elon Musk’s projects:
Neuralink: A technology that connects the human nervous system.
Starlink: A satellite internet constellation.
Solar-powered vehicles: Innovations that could disrupt industries like Samsung and Apple.
Musk’s work is seen as constantly evolving, potentially moving into medicine.
The Need for a Higher Connection
for any human endeavor to advance, it needs to connect with him, implying a “Musk + Huh” (허) equation.
He categorizes Musk’s concepts as “lower concepts” (하이 개념) compared to his own “higher concepts” (상위 개념) and “supreme concepts” (최상위 개념), which are infinite.
The Speaker’s “Infinite Link”
He claims to have an “infinite link” (무한대 링크장) that connects with everything, including people’s compatibility.
he is “every link” (에리 링크) and that there’s no need to categorize his connections.

3.2. The Future of Technology and His Influence
He predicts future technological advancements like solar-powered flying cars and brain-connected phones, but emphasizes that his divine energy can enhance and transform these technologies, making them even more powerful and beneficial.

Brain-Connected Phones and Solar Charging
He envisions a future where phones are directly connected to the brain, allowing calls to be made through thought.
He mentions solar charging (솔라 충전) and existing solar airplanes that fly without fuel, powered by sunlight.
Solar Challenger Cars
He predicts the advent of solar challenger cars (솔라 챌린저 카) that are charged by the sun, eliminating the need for batteries, which are currently prone to fire hazards despite ongoing safety improvements.
Musk is seen as working towards this shift to solar-powered vehicles.
Flying Cars and Advanced Safety Systems
These solar-powered cars will eventually be able to fly, avoiding traffic and collisions through advanced defense systems.
He humorously describes a future where people park their flying cars in their apartments, entering through balconies.
The Speaker’s Energy and Technological Enhancement
He contrasts Musk’s three types of links with his own “infinite link” (무한대 링크장) or “every link” (에리 링지).
his energy can transform objects, making car engines sound different, tires perform better, and even preventing milk from spoiling.
his energy can be infused into cell phones and even phone numbers, making them “health phones” and “healing phones” that never lose their connection.
This would astonish the world and even Musk himself, who would realize His unique power.
Musk’s Need for His Connection
He suggests that Korea’s phone industry will struggle to keep up with Musk’s innovations unless he (the speaker) intervenes.
He believes Musk will eventually seek him out, as Mr. Huh represents a “higher concept.”

3.3. The Hierarchy of Existence and the Path to Spiritual Evolution
He outlines a hierarchical progression of existence, from basic elements to humans, and then to “spiritual humans” and ultimately “heaven,” asserting that while Elon Musk represents the pinnacle of human evolution, he cannot transcend to the spiritual realm without His “link.”

The Hierarchy of Existence
He describes a progression from “water” (물) as a basic element.
From water, protons (양성자) emerge, representing male (X) and female (Y) chromosomes.
These combine to form cells (세포), which then evolve into animals (동물).
Animals then evolve into humans (인간).
Beyond ordinary humans, there are spiritual humans (영성 인간) who can utilize spirituality.
The ultimate stage is heaven (천국).
Musk’s Position in the Hierarchy
Elon Musk is placed at the highest level of human evolution, but he cannot transcend to the spiritual realm.
The Limitations of Technology
even with advanced technology like brain-linked phones, one cannot become a “spiritual human” or reach heaven.
The Era of Challenge and Solar Energy
This era presents a challenge to move beyond current limitations.
He reiterates the potential of solar-powered vehicles that can fly and enter apartments, even on cloudy days, because light penetrates clouds.
Musk’s Need for His “Link”
Despite Musk’s scientific advancements, he still needs to come to Mr. Huh for the ultimate “link.”
his “link” (나는 링크야) is superior to Starlink, Neuralink, or Solarlink.

4. The Futility of Earthly Pursuits and the Importance of Spiritual Level

4.1. The Wisdom of Ecclesiastes and the Transient Nature of Life
He draws upon the Book of Ecclesiastes to highlight the ultimate futility of all human endeavors and earthly possessions, emphasizing that life is transient and true value lies in spiritual growth and “yangbo” (yielding/love).

Ecclesiastes: “Vanity of Vanities”
He references Ecclesiastes 1:2, which states, “Vanity of vanities, all is vanity.”
He explains that all human culture, material possessions, and scientific advancements are ultimately meaningless.
King Solomon, who wrote Ecclesiastes, realized this truth.
The Transient Nature of Human Endeavors
He quotes Ecclesiastes 1:3-9, which describes how generations come and go, the sun rises and sets, and the wind blows, but the earth remains forever.
It states that there is nothing new under the sun, and past generations are forgotten, just as future ones will be.
Earthly Existence as an Illusion
All earthly creations are ultimately “vain and empty,” serving only as a “virtual reality” for the “true home” (본향).
He uses the analogy of clouds that quickly dissipate and Silla Dynasty artifacts buried underground, emphasizing that even beautiful faces and photographs will eventually disappear.
The Importance of “Yangbo” for Spiritual Level
Since earthly things are fleeting, there is no point in feeling wronged.
Instead, one should practice “yangbo” (yielding/love) to others, as this increases one’s spiritual “level” (레벨).
He compares it to children fighting over pebbles in a game, which is meaningless when their mother calls them home.
The Loss of Autonomy in Old Age
He reiterates the scenario of old age, where one forgets bank details, and children take legal control of their parents’ finances, preventing them from accessing their own money.
This leads to a complete loss of autonomy, with children controlling all aspects of their parents’ lives, including social interactions and movement.
He concludes that life is ultimately “vain and empty,” and it’s better to practice “yangbo” and accumulate spiritual merit than to fight over material possessions.

4.2. The Deeper Meaning of “Yangbo” and the Concept of “Link”
He delves into the deeper meaning of “yangbo” (yielding/love), connecting it to humility, divine wisdom, and the concept of “link” as a fundamental principle of the universe, which he embodies.

“Yangbo” as a Crucial Virtue
“Yangbo” is presented as a very important virtue.
The “Eun” (恩) Character in “Yangbo”
He explains that the character “恩” (eun), meaning “grace” or “favor,” is part of “yangbo” (양보).
He interprets “恩” as representing the Creator (하나님) who speaks the words of heaven and earth, standing on a cross.
This “divine being” (자) is present and is destined to bring peace to the world.
“Gyeong” (京) as “World”
The character “京” (gyeong), often meaning “capital,” is interpreted as “world” (세상) in this context, signifying bringing peace to the world.
He explains that ancient capitals like Rome or modern cities like New York represent the “world” because outside these urban centers, there’s often vast, uninhabited land.
“Yangbo” and Humility
“Yangbo” is an act performed by those who are not arrogant.
“Yangbo” as Etiquette, Manner, and Trust
“Yangbo” can be seen as etiquette (에티켓), which further elevates to manner (매너), and ultimately to trust (신뢰).

4.3. Switzerland as an Example of Trust and Quality
He uses Switzerland as a prime example of a nation built on trust, quality, and “yangbo” (yielding/love), highlighting how their unwavering loyalty and commitment to excellence have earned them global respect and economic power, despite their small size.

Switzerland’s Global Trust
Switzerland, despite being a small country, attracts vast amounts of money from wealthy nations like the US and Russia due to its high level of trust (신뢰).
Swiss Guard’s Unwavering Loyalty
The Roman Pope’s security force, the Swiss Guard, is known for its absolute loyalty.
Unlike other nationalities who might betray the Pope for money, Swiss guards remain faithful until death, even during wars.
This unwavering trust is why the world began entrusting its money to Switzerland.
The “Highest Level of Trust”
Swiss people possess the “highest level of trust” (최상위급의 신뢰).
Historically, European royal families, including those of Austria, Germany, and France, intermarried with Swiss nobility, while those not connected to Switzerland were considered to lack manners and trust.
He notes that trust diminishes as one moves eastward, reaching its lowest point in China and Korea.
Swiss Culture of Quality and “Yangbo”
Swiss people are known for their developed music, beautiful architecture (building with marble for thousands of years), and strong sense of “yangbo.”
Their buildings themselves convey a sense of trust.
The Swiss Guard’s Defense of the Pope
During times of crisis, when other Italian soldiers fled, Swiss soldiers remained to protect the Pope, solidifying their reputation for loyalty.
This is why the Vatican exclusively employs Swiss guards.
Economic Power through Trust and Craftsmanship
Switzerland, despite its small size, holds vast global wealth due to this trust.
Their main industry is crafting high-quality watches by hand, without large factories that would harm the environment.
These watches are renowned for their precision and reliability, symbolizing Swiss trustworthiness.
Swiss people only produce goods that embody trust and quality, avoiding anything that could lead to consumer dissatisfaction, such as poorly made shoes or flawed diamonds.

5. The Power of “Blou” and “Kwangchunsu” and the “Link” in Healing

5.1. The Transformative Power of “Kwangchun Blou” Milk
He explains that “Kwangchun Blou” milk, made from cows fed with blessed water, possesses transformative properties, improving the milk’s quality and offering a unique healing potential, with its origin linked to a significant personal event.

“Kwangchun Blou” Milk
A question is raised about whether feeding cows “Kwangchun Blou” (blessed water) would result in “Kwangchun Blou” milk.
He confirms that the milk would indeed improve significantly, as the raw material (water) is different.
The Purity of “Kwangchunsu” (Blessed Water)
He contrasts “Kwangchunsu” with commercially available bottled water, which often contains microplastics that can accumulate in the brain.
“Kwangchunsu” is described as ancient spring water, free from such contaminants.
The Mysterious Origin of “Kwangchunsu”
He highlights the miraculous nature of “Kwangchunsu” emerging from rocks, especially cold water, which is unusual.
He reveals that the “Kwangchunsu” began to flow on the day his father received a death sentence, suggesting a divine intervention.
He humorously imagines a debate among archangels in the “White Heaven” (백궁) about whether to send the water to him, with some arguing for more suffering to enhance his “climax” and others advocating for the water.
the timing of the water’s appearance is “mysterious” and that he keeps its full secret to avoid controversy.

5.2. The Safety of Small Modular Reactors and the Role of “Blou”
He discusses the potential of small modular reactors (SMRs) as a clean energy source, acknowledging their safety concerns but asserting that his “Blou” milk and “Blousu” (blessed water) can protect people from radiation in case of a nuclear accident, highlighting their unique, divinely-infused properties.

Small Modular Reactors (SMRs) as Future Energy
A question is posed about the safety of small modular reactors (SMRs) as a future energy source.
Switzerland’s Energy Dilemma
He uses Switzerland as an example:
Switzerland lacks space for solar panels due to its mountainous terrain and desire to protect tourist sites.
They also avoid large-scale solar installations because of lead contamination in the soil.
Wind power is also not ideal for them.
Therefore, Switzerland, along with Austria, is considering nuclear power plants as the cleanest energy option, despite the risks of accidents.
SMRs as a Clean Energy Solution
SMRs are seen as a promising clean energy source, superior to solar power for national-level electricity generation, though solar is good for vehicles.
However, SMRs require water for cooling, typically located near coastlines, like China’s numerous reactors in the West Sea.
“Blou” and “Blousu” as Protection Against Radiation
his “Blou” (milk) and “Blousu” (blessed water) can protect people in case of a nuclear accident, such as a reactor meltdown.
those who consume it will be protected, while others would “melt away” and become skeletons.
He implies that the existence of “Blou” and “Blousu” is for such future contingencies.
The Accessibility and Controversy of “Blou”
“Blou” is not sold; people can make it themselves by writing his name on milk.
He questions why people would buy it or why authorities would confiscate it, as it’s a personal experiment or a gift from members.
He warns that if he were to partner with a large milk company, he could legally restrict individuals from making “Blou” by removing its energy from personal creations.
He asserts his power to control “empty space” (허공) and make things happen as he speaks.
He criticizes those who accuse him of fraud, stating that he doesn’t sell “Blou” or “Blousu” and that any evidence of him selling it is fabricated.
his name on milk or water is sufficient for it to become “Blou,” and he does not sell stickers.
He warns that he will not tolerate false accusations.

5.3. The Universality of “Link” and the Absence of Duality
He explains that his “Blousu” (blessed water) is universally beneficial, even for “antis,” because from a higher perspective, there is no duality between good and evil, beauty and ugliness, or love and hate, as all things originate from a single, tranquil mind.

“Blousu” for Everyone, Including “Antis”
A question is asked if “antis” (those who oppose him) should not drink “Blousu” and if it changes taste with negative emotions, like “Blou” milk.
“Blousu” is different from “Blou” milk; it does not have his name written on it and can be consumed by anyone, including “antis,” without changing its properties.
The Principle of Non-Duality
He refers to a previous teaching, “Beopseong Won-yong Mu-i-sang” (법성 원융 무 이상), meaning that the nature of all phenomena is perfectly harmonious and without duality.
From a higher perspective, there is no difference between “antis” and non-“antis,” as all are human.
“good and evil” (선악), “truth and falsehood” (진위), and “beauty and ugliness” (미추) are ultimately the same.
Examples of Non-Duality
Ugly Pine Trees: Ugly pine trees often remain in their places, while beautiful ones are cut down for construction, making the “ugly” ones artistic and enduring.
Unsuccessful Family Members: Similarly, less successful family members often stay in their hometowns to care for ancestral graves, while successful ones move to cities.
Naomi and Ruth: He uses the biblical story of Naomi and Ruth, suggesting that Ruth, being “ugly,” needed Naomi (who was “beautiful”) to survive, implying that perceived flaws can lead to unexpected connections.
Love and Hate as One
He extends the concept of non-duality to “love and hate” (애정).
He suggests that a quiet, conflict-free marriage indicates a lack of affection, while arguments show that love still exists.
“Jebeop Budong Bonraejeok” (諸法不動本來寂)
He introduces another principle, “Jebeop Budong Bonraejeok” (all phenomena are unmoving and originally tranquil).
This means that all laws and distinctions (good, evil) originate from a quiet, unchanging mind.
Humans create “dreams” and “arrogance” from this tranquil mind.
The “Crawl Home” Story Revisited
He revisits the “crawl home” story, where the fortune teller’s unsaid advice was “patience brings blessings” (인자 유복).
The man’s inability to be patient led to a negative karma (업).
The Mind as the Ocean
He compares the mind to the deep ocean, which is unaware of the waves on its surface.
The “waves” (emotions, actions) are stirred by external “wind” (influences), but the fundamental nature of the mind remains tranquil.

5.4. The “Link” to Healing and Miracles
He presents personal testimonies of miraculous healings and recoveries attributed to his “Blousu” (blessed water) and divine energy, emphasizing that his “link” connects him to all individuals, enabling him to intervene and bring about positive change, even from a distance.

The True Nature of Humanity
everyone’s original mind is good; there are no inherently evil people.
Those who act “evil” are merely fulfilling a role.
The “Worst Misfortune”
The greatest misfortune is to miss the opportunity to meet Mr. Huh on Earth, as this prevents one from returning to their “true home” (본향) and leads to a life of suffering, like a “boarder” (하숙생).
Miraculous Healing from “Kwangchun Gamrosu” (Blessed Water)
Park Jeong, an angel from Ulsan, shares a story about her husband seeing a beautiful woman in a red dress for 10 seconds, which Mr. Huh identifies as an angel.
This vision served as a “hwadu” (화두), a meditative topic, preventing other thoughts and strengthening the couple’s relationship.
Angels and Omens
He explains that seeing angels in real life is common among his followers.
He contrasts this with seeing “strange things” (이상한 게) or dark figures, which are bad omens for those about to die in war.
He shares an anecdote about a soldier who survived a grenade attack because his deceased grandmother appeared in a dream, and other soldiers’ bodies shielded him.
Seeing an angel is a good omen.
The Speaker’s Appearance in Dreams
Seeing Mr. Huh in a dream is always a good omen, even if he appears to be leaving, because “one who leaves always returns.”
Any dream involving His “face” (낮짝) is a good dream.
Testimonies of “Blou” and “Blousu” Healing
Kang Dong-hyun’s Experience: Kang Dong-hyun, from God-man Love Spiritual Center, experienced severe itching and wart-like growths on his buttocks and thighs after eating duck.
Applying “Blou” (milk) he made 1.5 years prior, the symptoms quickly subsided, and his skin fully recovered within three hours.
He attributes this to the “Blou” and His grace.
Jo Seong-gyun’s Experience: Jo Seong-gyun, from Chuncheon, experienced various benefits from consistently consuming “Blou” and “Blousu” after receiving blessings.
His chronic full-body itching, especially on the scalp, which even a university hospital couldn’t cure, completely disappeared.
His vocal problems improved, and his voice became stronger after repeatedly calling His name.
His fasting blood sugar dropped from 120 to 87, and his blood pressure from 145 to 110/60.
His wife’s liver was healed by His energy, allowing them to kiss freely.
She also lost weight, improved her triglyceride levels, stopped medication, resumed menstruation, and can now wear clothes from her youth.
The Speaker’s Stance on “Blou” and “Blousu”
he does not sell “Blousu” or “Blou,” and these are shared by experience, not by his direct endorsement.
“Blousu” is given freely, and while people may charge for delivery, he does not profit from it.
“Blou” can be made at home, questioning why anyone would buy it.
He expresses frustration over authorities confiscating “Blou” from his research, stating that it’s not for sale and is part of his experiments or entrusted by members.
He warns that he will take legal action against those who fabricate evidence against him.
More Testimonies of “Kwangchun Gamrosu” Healing
Seo Bok-soon, from Gwangju Jeonnam Spiritual Center, experienced a miracle after drinking “Kwangchun Gamrosu” (blessed water).
A large, hard lump in her armpit, which she had for 20 years and couldn’t treat with various methods, completely disappeared after drinking 2 liters of “Kwangchun Gamrosu” daily for a month.
The Significance of “Kwangchunsu” Baptism
He performs “Kwangchunsu” baptism, which has a special meaning and should not be deemed illegal.
saying “one bucket of water is worth 1 trillion won” is not about selling it but emphasizing its preciousness and its ability to improve one’s health.
He urges people to value the water and not waste it, but to use it for healing, even for washing.
He notes that many people’s faces have improved and become brighter.
The Speaker’s Sacrifice
He humorously laments that he gives baptism to everyone but never receives a bucket of water himself, implying his self-sacrifice.
Divine Energy for Emergency Healing
Kang Yeon, from Incheon, shares a testimony about her 88-year-old father, who lost consciousness and was rushed to the emergency room.
After Mr. Huh sent energy, the father regained consciousness within 17 minutes.
he immediately sends energy when called for emergencies, and 99.9% of cases return to normal.
He explains that he has a “link” (L 링크) with the invisible world, which allows him to enter a person’s brain and send special energy, leading to rapid recovery.
He uses the term “link” because “unified field theory” is harder for people to understand, and “link” is universally understood.
The Speaker’s Universal Understanding
He claims to understand all languages, and even inanimate objects like buildings can “understand” him and provide answers through this “link.”

6. Free Meal Service and Public Service

6.1. His Unique Approach to Free Meal Service
He highlights the unique nature of his free meal service, emphasizing that it is funded by his direct earnings from lectures, unlike other organizations that rely solely on donations, and that his service extends to helping those unrelated to him, embodying a deeper spiritual purpose.

Distinction from Other Free Meal Services
He differentiates his free meal service from others, stating that most rely 100% on donations.
In contrast, he directly funds his service with his own earnings from lectures, with only a small portion coming from donations, which he considers “welfare” for the donors.
The Speaker’s Significant Contribution
he contributes a substantial amount, unlike others who use donations for operating costs and fundraising.
his is the “best free meal service.”
Unconditional Giving
He contrasts his approach with a company chairman who gives 100 million won to his employees, stating that true service involves helping those unrelated to oneself, like the hungry.
Helping a hungry person is seen as helping the divine.
The Deep Meaning of Haneulgung’s Service
He concludes that Haneulgung’s service has a profound meaning due to its unconditional nature.

6.2. His Long History of Public Service and Activism
He recounts his extensive history of public service, including starting free meal services at a young age and engaging in social activism, emphasizing his long-standing commitment to human dignity and justice, which predates his current religious activities.

Early Start in Free Meal Service
He began his free meal service at age 22, earning him the title “Pestalozzi of Korea” from the JoongAng Ilbo newspaper.
He started the service alone, building a simple house for it.
Refuting Accusations of Fraud
He refutes accusations of fraud, stating that someone who spends 2 billion won annually on free meals and pays taxes cannot be a fraudster.
The remaining funds are used to expand buildings and land for his mission.
he doesn’t save money but uses it all for free meals.
Newspaper Evidence of His Past
He presents a newspaper article from the JoongAng Ilbo, which states he was 40 years old and had been doing free meal service for 18 years, confirming his start at age 22.
He shows a picture of himself from that time, eating with others.
Activism for Human Dignity
He shows another old newspaper photo of himself protesting in front of Myeongdong Cathedral in 1991, advocating for “humanity restoration” (인간성 회복 운동) and demanding reinvestigation of the Suseo incident (수서 사건) and eradication of corruption.
He was a central committee member of the Citizens’ Coalition for Economic Justice (경실련) and stood alongside prominent figures like Auditor Lee Mun-ok, who exposed government corruption.
he was active during a military regime, a dangerous time, but was never arrested because he was known for his free meal service.
Early Life Experiences and Prophetic Role
An old article describes his early life, where he witnessed suffering, intervened in street fights (breaking teeth and ribs), and was often turned away from hospitals with sick beggars.
It states that he was preparing to be a leader for a new era, advocating for humanity restoration, and that his life contained a “precious message” for healing the world.
Continuity of Service
He notes that while he now focuses more on religious activities, his free meal service and volunteer work have been continuous since his youth.
He is the “originator” (원조) of free meal service at Seoul Station.
The Role of a “World Emperor”
He acknowledges being called a “World Emperor” (세계 황제) by his followers, stating that a Korean becoming a world emperor is beneficial for the world.
Final Remarks and Gratitude
He thanks supporters for their donations to the free meal service.
He expresses gratitude for the “divine being” (God-man님) who connects with all matter, provides “Blousu” and blessings, and offers opportunities for communication.
He reiterates his long history of activism, even during dangerous times, and his unique ability to avoid arrest.

The Path to a Harmonious World: Leadership, Spirituality, and Societal Transformation

1. Lecture Information
   Date: 20230820
   Category: Sunday Lecture
   Speaker: Huh Kyung young

2. Keywords
   Leadership, Spirituality, Society, Philosophy, Future

3. Content

3.1. The Significance of Uyeongji and the Power of Laughter
Welcome to Uyeongji, the sacred ground of Seongsan, where the energy of the White Heaven, spanning 12 billion light-years, converges. Stepping upon this ground initiates a transformation in your fortune and destiny. Congratulations on your arrival at Haneulgung. It is asserted that writing “Huh Kyung young” on any substance prevents its decay, as demonstrated by the “Blouyu” (Immortal Milk) with the image of the divine being, Huh Kyung young, affixed to milk cartons. This phenomenon is presented as the unified field theory that Einstein sought and which has been proven by the divine being.

Huh Kyung young, who continues to demonstrate this unified field, hosts the 371st Haneulgung event to communicate with us. We extend a warm welcome with enthusiastic applause. Today, individuals are presenting flower pots and baskets to the divine being. Angel Kang Seong-ja from Bucheon Spiritual Center offers a precious mineral water and a blessing water baptism, expressing gratitude with an orchid pot. She states her joy and contentment in recognizing the divine being.

Angel Seo Byeol from Namyangju Spiritual Center offers Blouyu and blessings to the divine being, presenting a flower basket in gratitude. She is identified as Shiyeon’s mother, a frequent presence in Huh Kyung young’s discussions. He then transitions to a discourse on divine providence. He humorously notes the absence of children, yet encourages laughter, emphasizing that genuine laughter attracts blessings.

3.2. The Dynamics of Marital Relationships and the Role of Children
A question is posed regarding the beneficiaries of divorce. women benefit more, citing four necessities for men and women in old age. When weighed, men are at a hundredfold disadvantage. He humorously lists a man’s four necessities as “wife,” “spouse,” “madam,” and “husband,” concluding that all a man needs is his wife, albeit with different names.

Conversely, a woman’s four necessities do not include a husband. Her primary need is money, followed by a daughter. Daughters are seen as the only ones who truly understand a mother’s heart and needs, unlike sons who become absorbed in their own families. Daughters provide practical care, such as preparing meals. The third necessity for a woman is her own health, as she must manage it herself, unlike men who rely on their wives. The final necessity is a pet.

He provocatively asks if a husband is less than a pet, implying that if a husband is inferior to a pet, divorce is advantageous for the woman. This is presented as a humorous yet truthful observation. He recounts an anecdote about a former U.S. president involved in a scandal, whose wife, Hillary, and daughter avoided him, while his dog remained loyal and affectionate. This illustrates the unwavering loyalty of animals compared to human emotions, which are prone to change.

Therefore, in a divorce, the man suffers all the loss. While presented humorously, this point carries a deeper truth. Children are given to couples to prevent their separation, acting as a “bond.” The birth of a first daughter, in particular, binds a man to his wife, as he becomes completely devoted to his daughter. He sees his wife through the lens of their daughter, spending his earnings on her rather than elsewhere. However, as daughters marry, their need for their father diminishes compared to their mother’s need for them.

3.3. The Historical Significance of Honam and the Foresight of Yulgok
He references a previous lecture on the ten types of mountain terrain in Haneulgung, emphasizing their comprehensive presence within the celestial realm. He then introduces the Korean tradition of performing a “declaration ceremony” when things go well, akin to wealthy families in the past offering alms to beggars. This practice extends to offering food to animals, signifying abundance and gratitude.

He then introduces the ancient saying, “If there were no Honam, there would be no Korea,” highlighting the critical role of the Honam region (Jeolla Province) in Korea’s existence. This region was the granary of the nation, providing essential grains that sustained the population, particularly in areas like Busan. He recounts the historical context of the Imjin War (Japanese invasions of Korea), where Japan coveted Korea’s rice supply.

Intelligence suggested a Japanese invasion through Hansando to seize Honam, but they instead attacked Busan, leading to the defeat of Won Gyun. The Japanese forces aimed to advance through Busan to Andong while simultaneously targeting the fertile Honam region via Hansando. Admiral Yi Sun-sin foresaw this, but Busan was already occupied. Yi Sun-sin, unfamiliar with the Gyeongsang Province coastline, was later imprisoned due to false accusations by Won Gyun.

The Japanese forces possessed matchlocks, a superior weapon that could accurately hit targets from a distance, rendering traditional Korean weapons ineffective. Despite the efforts of righteous armies and Prince Gwanghae, they were outmatched. He laments the lack of preparedness, recalling Yulgok’s prophecy ten years prior to the war, warning of an invasion and the need for 100,000 soldiers. King Seonjo, however, fled, leaving his son to raise an army.

The Japanese deployed 153,000 soldiers, armed with matchlocks, against a largely unprepared Korea. a nation’s prosperity depends on a single genius who can foresee the future. Yulgok, despite his foresight, was ostracized by the establishment, who deemed him a harbinger of ill fortune during peacetime. He retired to Hwaseokjeong by the Imjin River, where he predicted the king’s arrival during the war.

Yulgok instructed his descendants to set fire to his house to illuminate the river for the king’s crossing, a testament to his unwavering loyalty and foresight. He expresses sorrow that such a visionary was not properly recognized. He draws a parallel to his own predictions regarding low birth rates and the need for financial incentives for marriage, which were met with ridicule.

He highlights the immense casualties suffered by Koreans during the Imjin War due to this lack of foresight. He acknowledges that while such sentiments are not relevant today, the injustice suffered by those who died was profound. He praises Yi Sun-sin’s heroic efforts, who, despite being imprisoned, managed to defeat a much larger Japanese fleet with only 12 ships.

The Japanese invasion split into two fronts: one towards Yeongnam (Gyeongsang Province) and the other towards Honam. The Yeongnam route involved difficult mountainous terrain, while the Honam route, through Jeonju, offered fertile plains. The Japanese targeted Honam for its grain. He emphasizes the importance of unity between Honam and Yeongnam, as they form crucial strategic points in the southern region, with Honam’s numerous islands serving as potential battlegrounds.

Yi Sun-sin was proficient in naval warfare in the Honam region but not in Gyeongsang Province. He concludes by stating that “without Honam, there would be no nation,” underscoring the region’s enduring significance. Honam’s vast plains were cultivated by its people, who supplied rice to Gyeongsang and Chungcheong Provinces, and ultimately to the royal court in Seoul via sea routes.

He notes that the geographical features of Mungyeong Saejae and the Nakdong River played a crucial role in preventing North Korea’s capture of Busan during the Korean War. He reminds the audience that their current existence is a testament to the sacrifices of their ancestors who perished like fallen leaves before Japanese matchlocks. He suggests that those whose ancestors survived the war should feel a sense of gratitude and even guilt towards those who died.

in times of national crisis, heroes like Yi Sun-sin and Shin Rip emerge to save the nation. the divine being appears during times of ultimate crisis. He concludes this section by stating that a single individual with the ability to foresee the future, like Yulgok, can save a nation.

3.4. The Philosophy of Humility and the Transient Nature of Earthly Existence
A question is posed regarding the concept of “yielding” in the context of all things belonging to the divine being. The questioner expresses concern that the act of yielding might be an act of arrogance, given that humans merely borrow or temporarily manage earthly possessions. Huh Kyung young refers to Malachi 4:1-3, which speaks of a day of fiery judgment for the arrogant and evildoers, who will be consumed like stubble, leaving neither root nor branch.

Conversely, for those who revere the divine name, the sun of righteousness will rise with healing in its rays, and they will leap like calves released from the stall. Furthermore, they will tread down the wicked, who will become ashes under their feet on the appointed day. Huh Kyung young highlights the phrase “the arrogant” and connects it to the divine being’s pronouncements. the divine being emits healing rays that reach everywhere, even America.

He then draws a personal connection to the scripture, stating that he slept in a cowshed as a child and was born in the year of the ox, thus fulfilling the prophecy of “leaping like calves from the stall.” he is the “calf from the cowshed” who emits healing rays, signifying his divine identity. He then addresses the question of yielding, stating that it is essential.

He defines Earth as a training ground for the soul, and humans as temporary travelers. Earthly possessions, including our bodies, are merely borrowed. Upon death, one realizes the transient nature of existence, unable to take anything with them. Forgetting this transient nature leads to arrogance, fostering a sense of ownership and superiority. Therefore, yielding is an act of love and service.

Huh Kyung young cites his own practice of providing free meals, with 90% of his income dedicated to this service, despite not being a wealthy individual. He likens human life on Earth to a trip to France, where one does not covet the local properties. Similarly, earthly possessions hold no true value for the traveler. our true home is the White Heaven, not Earth, and becoming attached to Earthly things means forgetting our true identity as travelers.

He explains that while traveling, one accumulates “levels” or “mileage” in the spiritual realm, not material possessions. He warns against clinging to earthly wealth, as it will eventually be lost, often to one’s own children who may declare them incompetent. He describes the inevitable decline of old age, where one loses control over their finances and daily life, becoming dependent on others.

He concludes that fighting over earthly possessions is futile, and yielding them to others, especially those who are in need, accumulates spiritual merit. He connects the concept of “yielding” (양보, yangbo) to the character for “word” or “speech” (말씀 은, malsseum eun), implying that true yielding involves divine wisdom. He explains that the character for “word” (言) combined with “cross” (十) and “person” (人) represents the divine being who speaks the truth of heaven and earth.

He further connects this to the character for “capital” or “world” (京, gyeong), which signifies bringing peace to the world. He explains that ancient capitals were considered the entire world, and thus, the divine being is authorized to bring peace to the world. He then discusses the concept of “etiquette,” “manners,” and “trust” (신뢰, sinroe), highlighting Switzerland as an example of a nation built on trust.

He explains that Switzerland’s neutrality and the unwavering loyalty of its guards to the Pope earned it the trust of nations, leading to vast sums of money being deposited in Swiss banks. He contrasts this with other nations where loyalty is easily bought. He also notes Switzerland’s reputation for precision and reliability in its products, such as watches, which further reinforces its image of trustworthiness.

3.5. The Power of Blouyu, Mineral Water, and the Future of Energy
A question is raised about whether feeding Blouyu (Immortal Milk) to cows would result in “Immortal Milk” from those cows. Huh Kyung young dismisses this, stating that the raw materials are different. He then discusses the issue of microplastics in commercially available bottled water and the potential health risks. He contrasts this with the ancient mineral water from Haneulgung, which is free from such contaminants.

He recounts the miraculous appearance of this mineral water on the day his father received a death sentence, suggesting a divine intervention by archangels in the White Heaven. He implies that the mineral water is not ordinary water and possesses a secret he cannot disclose due to potential scrutiny.

Regarding the safety of small modular reactors (SMRs) as a next-generation energy source, Huh Kyung young notes that Switzerland, lacking vast land for solar panels and facing environmental concerns, is also pursuing nuclear power. He acknowledges that while SMRs are a clean energy source, a catastrophic accident would be devastating. He suggests that solar energy is suitable for vehicles and airplanes but insufficient for national power generation.

He explains that SMRs require water for cooling, hence their typical location near coastlines. He expresses concern about the discharge of water from numerous Chinese nuclear reactors into the Yellow Sea. He then reiterates the protective power of Blouyu and mineral water in the event of a nuclear disaster, stating that those who consume and apply it will be protected, while others will perish.

Blouyu is not sold and can be made by anyone by writing “Huh Kyung young” on milk. However, he warns that if he were to partner with a large milk company, he could remove the energy from individually made Blouyu, making it exclusive to the contracted company. He asserts his control over the “void” (허공, heogong) and his ability to manifest his words into reality.

3.6. The Nature of Antagonism and the Unity of All Things
A question is posed about whether antagonists should consume Blousu (Immortal Water) and if it would be affected by their negative emotions, similar to how Blouyu is said to spoil with negativity. Huh Kyung young clarifies that Blousu is different from Blouyu and is not affected by negative emotions, nor does it bear his name, making it accessible to everyone.

He refers to the Buddhist concept of “Dharma-nature is originally perfect and without duality” (법성원융무이상, beopseong wonyung muisang) and “all phenomena are inherently still and tranquil” (제법부동본래적, jebeop budong bonraejeok). He explains that from a higher perspective, there is no distinction between antagonists and non-antagonists, as all are human. all phenomena are fundamentally unified, without duality.

He illustrates this by tracing the origin of life from water to cells, then to animals and humans, and ultimately to spiritual beings and heaven, demonstrating a continuous, non-dualistic progression. there is no true good or evil, truth or falsehood, beauty or ugliness, love or hate, as these are all mental constructs. He uses the metaphor of “ugly” pine trees surviving on mountains while “beautiful” ones are cut down, and less academically successful individuals tending to ancestral graves while successful ones leave for cities.

He recounts the story of Naomi and Ruth, suggesting that Ruth, perhaps less beautiful, needed Naomi’s guidance and protection. love and hate are also unified, citing the example of a quiet, conflict-free couple who have lost their affection, contrasting them with couples who argue, indicating a lingering emotional connection.

all phenomena are inherently still and tranquil, meaning that all laws originate from the mind, which itself is calm. He advises against excessive criticism of spouses, as good and bad are ultimately the same, arising from the mind. He uses the metaphor of the ocean, where the deep waters remain calm regardless of the waves on the surface, representing the inherent goodness of the human mind.

He concludes that the greatest misfortune is to encounter the divine being on Earth and miss the opportunity for spiritual growth. He warns that those who miss this chance will remain as “lodgers” in this world, experiencing profound suffering in old age, ultimately facing a solitary death in a hospital, on the street, or in a nursing home.

3.7. Miraculous Experiences and the Divine Link
A question is presented from a husband who saw a beautiful woman in a red dress in the sky for ten seconds, an experience that continues to occupy his thoughts. Huh Kyung young identifies this as an angel, stating that such sightings are common among Haneulgung members. He explains that the angel’s appearance serves as a “koan” or a focal point, preventing other distracting thoughts and fostering a deeper connection between the couple.

He contrasts this with negative omens seen by those destined to die in war, and positive omens seen by those who survive. He assures that seeing an angel is a good sign, and similarly, dreaming of him is also a good dream, as “what goes around comes around.” He humorously adds that merely seeing his face in a dream is a good omen.

Several testimonials are shared regarding the miraculous effects of Blouyu and Blousu. Kang Dong-hyeon, an angel from the Haneulgung Spiritual Center, recounts developing severe hives and itching after eating duck. Applying homemade Blouyu quickly alleviated the symptoms, leading to a complete recovery within three hours. Jo Seong-gyun, another angel, reports that consistent consumption of Blousu cured his chronic full-body and scalp itching, which even a university hospital could not treat. He also experienced improvements in his vocal cords, a drop in fasting blood sugar from 120 to 87, and a reduction in blood pressure from 145 to 110/60. His wife, after receiving energy from the divine being, experienced a cleansing of her liver, weight loss, and the return of her menstrual cycle after menopause, allowing her to wear clothes from her youth.

these are direct experiences of individuals, not his own claims, and that Blousu is not sold but given freely. He also addresses legal issues surrounding the confiscation of Blouyu by authorities, asserting that he is merely conducting experiments and that members entrust him with their Blouyu for testing. He warns against fabricating charges against him, stating that he will not tolerate such actions.

Seo Bok-sun, an angel from Gwangju Jeonnam Spiritual Center, shares her experience of a large, hard lump in her armpit disappearing after consuming 2 liters of mineral water daily for a month. She expresses immense joy and gratitude for the “mineral nectar water” and the baptism she received. Huh Kyung young explains that the water baptism has a special meaning and should not be deemed illegal. his statement about a single cup of water being worth a trillion won signifies its preciousness, not its monetary value.

He encourages the respectful use of the mineral water, especially for those in need, and discourages its wasteful disposal. He notes that many people have experienced healing by applying the water to affected areas. He humorously laments that while he gives baptism to others, he himself does not get to drink the water, yet he is content seeing the positive changes in people’s faces.

Kang Yeon, an angel from Incheon, shares a case where her 88-year-old father, who had lost consciousness and was rushed to the emergency room, regained consciousness after Huh Kyung young sent him energy. This occurred within minutes of receiving the energy. Huh Kyung young states that in 99.9% of such emergency cases, his energy intervention leads to a full recovery.

He explains that he is “linked” to the unseen world, a concept he prefers to call “link” rather than “unified field theory” for easier understanding. He can instantly connect with individuals, even those in distant hospitals, and infuse them with special energy, leading to rapid recovery. He receives many calls for such emergencies. this “link” is a universal connection, transcending language and even inanimate objects.

3.8. The Vision of a Global Paradise and the Enduring Legacy of Service
The lecture concludes with a song titled “Daebak Natne” (It’s a Jackpot), celebrating the prosperity of Haneulgung and encouraging people to join before it’s too late. Another song, “Gonggyeonghamnida” (I Respect You), praises Huh Kyung young as the “World Emperor” who brings peace and creates a paradise on Earth through his lifelong dedication to free meals.

Huh Kyung young acknowledges the effort put into creating these songs and videos. He envisions a world free from war, achieved through collaboration with figures like Elon Musk, and the use of astronomical funds to alleviate suffering in Africa and other regions, thereby creating a “paradise on Earth.” this paradise will not necessarily lead to a massive increase in people going to the White Heaven, estimating around ten million.

He anticipates the expansion of Haneulgung to accommodate a million people, especially with the influx of international visitors once it opens globally. He explains that the numerous preparations, including acquiring hotels and expanding airports, are for this future influx of people seeking to see him. He notes that while current members receive baptisms and enjoy unique experiences, future visitors may not have such opportunities.

He humorously describes the physical exertion of performing the “Heaven Dance” (동점, dongjeom) and the preference for using the right arm. He then transitions to a video showcasing his free meal service. He distinguishes his free meal service from others, stating that he directly funds it with 90% of his income from lectures, unlike other organizations that rely on donations. He emphasizes the profound meaning of Haneulgung’s service, which extends to helping strangers.

He recounts starting his free meal service at the age of 22, earning him the title “Pestalozzi of Korea” from the JoongAng Ilbo newspaper. He challenges those who accuse him of fraud, pointing out that someone who spends 2 billion won annually on free meals and pays taxes cannot be a fraudster. He also mentions his early activism in the Citizens’ Coalition for Economic Justice (Kyungshilyun), where he advocated for human rights and social justice, participating in protests against corruption.

He shares old newspaper clippings and photos depicting his involvement in these activities, including a protest at Myeongdong Cathedral against the “Suseo Incident” in 1991. He highlights his long history of public service, emphasizing that his activities were never for personal gain but for the betterment of society. He concludes by expressing gratitude to the audience and reiterating his “link” with all matter, which allows him to provide blessings and spiritual levels. He ends with a final round of applause