​6807080050 Future revolutions, religious practices, prophecies, and Mr.Huh’s abilities and political vision

• Future revolutions, religious practices, prophecies, and Mr.Huh’s abilities and political vision

  Character Profiles

• 허경영 (Mr.Huh) | Speaker | Claims to be a divine being, the original owner of all land and wealth on Earth, and capable of performing miracles and healing. He asserts that he is the “신인” (divine human) prophesied in ancient texts, bringing a new era of “신정정치” (divine governance).

• 나영 (Na-yeong) | Child | A child present at the lecture, described as “pretty” and “baby-like” .

• 이승무 (Lee Seung-mu) | Audience Member | A man from Daejeon who is new to Mr.Huh’s teachings and participates in a demonstration of spiritual power .

• 서태선 (Seo Tae-seon) | Audience Member | A woman who asks a question about her sons’ marriages .

• 김정수 (Kim Jeong-su) | Audience Member | A person who asks a question about the abolition of the adultery law .

• 김신배 (Kim Shin-bae) | Audience Member | A person who asks a question about ancestral graves .

• 박근혜 (Park Geun-hye) | Former President | Mentioned in Mr.Huh’s predictions regarding her presidency and impeachment .

• 이건희 (Lee Kun-hee) | Former Samsung Chairman | Mentioned in Mr.Huh’s predictions regarding his health and Samsung’s crisis .

• 이재용 (Lee Jae-yong) | Samsung Executive | Mentioned in Mr.Huh’s predictions regarding Samsung’s future under his leadership .

• 석가모니 (Sakyamuni) | Religious Figure | Referenced as a historical figure whose teachings on “고진멸도” (suffering, extinction, enlightenment) and “육통” (six supernatural powers) are compared to Mr.Huh’s .

• 예수 (Jesus) | Religious Figure | Referenced as a historical figure whose teachings and actions, particularly regarding the cross and the “보혜사” (Comforter), are discussed and compared to Mr.Huh’s .

• 모세 (Moses) | Religious Figure | Referenced as a historical figure who brought the Ten Commandments, but whose governance is not considered “신정정치” (divine governance) .

• 박정희 (Park Chung-hee) | Former President | Mentioned in an anecdote about his grandfather’s grave and its auspicious location .

• 장택상 (Jang Taek-sang) | Former Prime Minister | Mentioned in an anecdote about his attempt to claim Park Chung-hee’s grandfather’s grave .

• 조미미 (Jo Mi-mi) | Singer | Her song “선생님” is played during a break .

Scene-by-Scene Summary

#1 (00:00:00) Introduction and Growth

• The speaker anticipates the audience growing two to three times in size, necessitating a larger venue .
• He emphasizes self-sufficiency in expansion, without relying on wealthy benefactors .
• The goal is to accommodate ten million people to watch via video, generating 500 trillion won annually in admission fees for Jangheung-myeon, which would transform Korea’s economy .
• He states that Korea will thrive solely on Mr.Huh’s presence .

#2 (00:00:08) Future Revolutions and Divine Nature

• The speaker discusses four future revolutions in Korea, starting with the “Divine Nature” or “영성 혁명” (spiritual revolution) .
• The second revolution is digital, predicting digital heart replacements and advanced digital medical equipment to prevent heart attacks .
• The third revolution is design, where Mr.Huh claims his face was designed for 21st-century world unification, possessing a pure, childlike expression .
• He advises focusing on letting go rather than accumulating, which brings peace to one’s face .
• He suggests using blue for cameras as it shows up well .

#3 (00:02:00) Philosophy of Letting Go and Religious Irony

• The speaker introduces “자비희사” (compassion, joy, equanimity, and letting go), emphasizing the “버릴 사자” (character for ‘discard’) .
• He contrasts this with Sakyamuni’s “고진멸도” (suffering, extinction, enlightenment), stating that ordinary people also experience this .
• He argues that clinging to suffering or desires is foolish, comparing it to someone creating their own prison in a past life .
• Those who built good karma in a past life experience pleasant relationships, like a good mother-in-law .
• He criticizes prayers that seek personal gain, contrasting them with Sakyamuni’s and Jesus’s sacrifices .
• He asserts that most prayers are selfish, seeking to avoid suffering while admiring those who sacrificed .
• Sakyamuni’s abandonment of family and kingdom, though seen as abandonment in the West, is considered a “위대한 포기” (great renunciation) .
• He argues that seeking material blessings from figures who renounced everything is contradictory .
• He concludes that religion is often ironic and based on “가공할 만한 거짓말” (terrible lies), promoting self-interest rather than true spiritual pursuit .
• He encourages transcending conventional religion and being honest like a child .

#4 (00:06:00) The Path to Liberation and Divine Powers

• The speaker explains that clinging to desires keeps people in the “욕계” (realm of desire), preventing them from using more than 1% of their brain .
• “멸도” (extinction of suffering) leads to higher brain usage and different realms, while clinging to desires results in endless reincarnation on Earth .
• “해탈” (liberation) is escaping the cycle of reincarnation .
• He lists eight Buddhist concepts: 정각 (perfect enlightenment), 열반 (nirvana), 해탈 (liberation), 반야 (wisdom), 산매 (samadhi), 보리 (bodhi), 무아 (non-self), 성불 (becoming a Buddha) .
• He explains that “열반” is mental liberation, while “해탈” is physical liberation .
• He states that “고집을 멸도로 해버리면 해탈과 반야가 실현되는 거예요” (if you extinguish stubbornness, liberation and wisdom are realized) .
• He then lists eight Christian concepts: 기도 (prayer), 구원 (salvation), 축복 (blessing), 성령 (Holy Spirit), 은사 (spiritual gift), 부활 (resurrection), 영생 (eternal life), 천국 (heaven) .
• He criticizes these as demands made to God, arguing that even prayer is a form of attachment that should be discarded .
• He claims that prayer doesn’t truly exist in Buddhism, but was created by Buddhists .
• He asserts that all these religious pursuits are about receiving, which is “잘못된 거야” (wrong) .
• He claims that calling his name, “허경영,” leads directly to “백궁” (heavenly palace) without needing to ask for anything, as he gives freely .
• He connects “자비희사” (compassion, joy, equanimity, and letting go) to inner peace and healing all illnesses .
• He states that those in the “욕계” (realm of desire) are stuck in “고집” (stubbornness) and need to “멸도” (extinguish suffering) .
• He emphasizes rejoicing in others’ success rather than one’s own, calling self-joy “교만한 거야” (arrogant) .
• He gives an example of a truly great person who, despite getting into Seoul National University, wouldn’t boast about it to avoid making enemies .
• He concludes that most religious practices are “0점” (zero points) in his view, though they might offer some positive change through good teachings .
• He criticizes religious people for accumulating “독선” (self-righteousness) and warns that such behavior leads to hell, not heaven .
• He advocates for “무주상보시” (giving without attachment), meaning to give and forget about it .
• He illustrates this by saying he forgets good deeds he’s done and even beautiful women he’s seen, as clinging to such memories leads to problems like lying to family .
• He reiterates that all emotions should be for others, not for oneself .
• He acknowledges that Buddhist teachings on these matters are correct, but criticizes the idea of absolute human equality .
• He states that religious practices that only seek blessings are “기복 신앙” (superstitious faith) .
• He lists the eight desires of Christianity and Buddhism, calling them “절구음” (desperate cries) that won’t be fulfilled .
• He commands to “버려라” (discard) all these desires, except for his name, “허경영,” which is the “제비 역할” (swallow’s role) to “백궁” (heavenly palace) .
• He claims this is the easiest method available in the 21st century .

#5 (00:15:00) Prophecies and the Arrival of the Divine Human

• The speaker mentions “격암유록” (Gyeokam Yurok), an ancient Korean prophecy text, which foretells that when “허경여의” (Mr.Huh) arrives, the Earth’s fortune will reach its peak for a thousand years .
• He notes that this prophecy is also in the Bible .
• He suggests buying blue markers because they show up well .
• He clarifies that the prophecy refers to a “신인” (divine human), not a “진인” (true human), who will bring “해인법” (sea seal law) .
• He explains “해인법” as a unified law that transcends all religions and politics, like how all rivers flow into one sea .
• This “신인” will appear in “성산성지” (sacred mountain, sacred land), specifically “우명지” (place where cows cry), which he identifies as the location of “하늘궁” (Heavenly Palace) .
• He claims that stepping on this land brings immense blessings .
• He refers to the “보혜사” (Comforter) from the Bible, stating that this spirit will appear in the “혜인 시대” (sea seal era/internet era) .
• He emphasizes that this “보혜사” will come to the Korean Peninsula (“조선 내 한반도”) .
• He quotes Jesus saying that those who reject the “보혜사” will not be forgiven in this world or the next .
• He argues that a divine figure would only come in the internet era to facilitate global change, citing how his YouTube videos are already inspiring people worldwide to support “하늘궁” .
• He recounts changing his birth year from 1950 to 1947 to meet the age requirement for presidential candidacy, stating his true birthdate is January 1, 1950, during the Korean War .
• He claims his name, “서울 경자” (Seoul Gyeong-ja), signifies his birth in Seoul, specifically under a tent near Jungnang Bridge .
• He describes his miraculous conception, where his mother experienced a strange event in a tent, implying a divine, not human, union .
• He explains that he inherited his father’s surname, Heo, despite his father being imprisoned and sentenced to death for land reform activities before the Korean War .
• He recounts his mother’s harrowing escape during the Korean War, carrying him across the Han River bridge amidst falling babies and chaos, and hiding from North Korean soldiers .
• His mother left him with tenant farmers in Jinju to avoid persecution due to the “연좌죄” (guilt by association) .
• He describes his mother as a beautiful, wealthy, and highly educated woman, a “명필가” (master calligrapher), whose talent he inherited .
• He mentions “천년대운 계룡국” (thousand-year great fortune Gyerongguk) from “격암유록,” stating that after his arrival, Korea will enter a thousand-year period of great fortune, preparing for humanity’s transition to “백궁” (heavenly palace) .
• He explains “계룡국” as representing the unification of East (dragon) and West (chicken), symbolizing world unification, not just a specific mountain .
• He emphasizes that this “신인” comes to an as-yet-ununified Korea to bring about world unification and a thousand years of great fortune for humanity .
• He notes that the “보혜사” is mentioned in both the Bible and “격암유록,” which he claims to have taught extensively .
• He quotes “말세 성재 시부지” (the holy one of the last days, seen but not recognized), meaning people will see him but not understand who he is, leading to “한심사” (a pitiful situation) .
• He mentions that the Bible also states he will come “도둑처럼” (like a thief) .
• He requests a larger blackboard .
• He states that even people using 1% of their brain can make predictions if they focus, but his predictions are far more accurate .
• He recounts his precise predictions about Park Geun-hye’s election, impeachment, and the “구판” (purge) in the Blue House, including her attempt to use constitutional amendment as a breakthrough .
• He also recalls predicting Lee Kun-hee’s illness and Samsung’s crisis if they didn’t change their red logo, which came true with the phone battery explosions and Lee Jae-yong’s imprisonment .
• He claims he could manipulate global stock markets but chooses not to .

#6 (00:30:00) Divine Authority and Twelve Powers

• The speaker asserts his status as the “원소유자” (original owner) of all land and wealth on Earth, including Swiss banks, implying that people only need to ask him for what they want .
• He contrasts human brain usage (1%) with his own (100% to infinite), stating he could easily take all wealth but prefers to let people “play” with it .
• He warns of his power to cause natural disasters like tsunamis, but chooses to spare humanity for a reason .
• He highlights the difference in healing abilities: humans need machines or medicine, while he heals with his gaze, demonstrating a superior “지능” (intelligence) .
• He claims to possess a power greater than all nuclear weapons, capable of instantly destroying 7 billion people, but he chooses not to use it .
• He criticizes humans for only using their inner powers for basic needs and emotions .
• He compares Sakyamuni’s “육통” (six supernatural powers) to his own “12통” (twelve supernatural powers), implying his superiority .
• He lists and explains his “12통”:
  • 여영통 (Yeo-yeongtong): The ability to freely travel to heaven and other galaxies as a spirit, and to insert healing spirits into people’s brains .
  • 여감통 (Yeo-gamtong): The ability to feel the emotions and suffering of all people, connecting his feelings to their brains .
  • 여병통 (Yeo-byeongtong): The ability to heal illnesses instantly with his gaze, even remotely, by modifying genes and chromosomes . He emphasizes that healing requires the person to first believe and open their “channel” . He cites Jesus’s inability to heal in his hometown due to people’s disbelief .
  • 여수통 (Yeo-sutong): The ability to extend or shorten life spans, especially for those who “개과천선” (turn over a new leaf), though he extends women’s lives regardless .
  • 여환통 (Yeo-hwantong): The ability to appear in people’s dreams and visions worldwide, making them feel like they are with him, especially women .
  • 요한통 (Yo-hantong): The ability to see vast distances, “좌시 천리, 입시 말리” (seeing a thousand li sitting, ten thousand li standing), as prophesied in “격암유록” .
  • 여이통 (Yeo-itong): The ability to hear sounds from vast distances, like the cries of starving people in Africa or the burning of the Amazon rainforest .
  • 여족통 (Yeo-joktong): The ability of “공중 부양 축지법” (levitation and teleportation) .
  • 여진통 (Yeo-jintong): The ability to move, create, and destroy stars and galaxies .
  • 여우통 (Yeo-utong): The ability to control rain .
• He states that he currently primarily uses “여병통” and “여환통” to connect with people .

#7 (00:45:00) Audience Questions and Social Issues

• The speaker opens the floor for questions, noting that his lecture might have covered many topics .
• Seo Tae-seon asks about her two sons, aged 50 and 46, who are unmarried, expressing her deep sadness and concern . Mr.Huh attributes this to failed government policies rather than her fault, promising to address it .
• Kim Jeong-su asks about the abolition of the adultery law and its social impact, particularly on youth .
• Mr.Huh defends the abolition of the adultery law, arguing that it recognizes an individual’s right to control their own body and sexual property, similar to how property can be sold to anyone . He cites examples from the US legal system where women have significant financial power in divorce . He states that the law’s abolition encourages husbands to be more attentive to their wives . He suggests that excessive control over sexuality is undesirable and that it should be viewed as a natural act, like eating . He also humorously suggests that if everyone were naked, clothed women would be more attractive, and vice versa, implying that societal norms create desire . He concludes that morality and ethics are human constructs, not divine ones, and that his divine perspective allows for a more open view of sexuality .
• A break is announced .

#8 (00:55:00) Break and Music

• Music is played during the break, including a song by Jo Mi-mi .
• Mr.Huh comments on Jo Mi-mi’s beautiful expression as she ages, stating that people become more beautiful with age .
• He claims he was powerful in his 20s but has become softer with age, and will be even softer as president .

#9 (00:56:00) Mother’s Prayer and the Nature of Faith

• An audience member asks about her mother’s fervent prayers throughout her life, who bore 20 children (6 survived) and prayed extensively due to poverty and illness . Her mother, a late convert to Christianity, prayed until her death at 93 and asked her daughter to attend church . The daughter recounts a dream where her mother repeatedly said, “그게 아니냐” (Isn’t that it?), which she interprets as either her mother’s disillusionment with prayer or a warning to her daughter . She found Mr.Huh’s lectures on YouTube and now faces family opposition . She even considered getting a serious illness for Mr.Huh to heal, hoping it would convince her family . Her daughter, 27, has been diagnosed with breast lumps requiring surgery, scheduled for two days later .
• Mr.Huh reassures the daughter that her mother’s prayers were not wrong, especially given the historical context of high child mortality . He praises her mother’s health from bearing many children, contrasting it with the negative effects of abortion . He acknowledges the beauty of her mother’s faith but states that such prayers are based on limited human understanding and should not be clung to .
• He uses an analogy of a persimmon tree: praying for persimmons to fall is futile if someone else comes and picks them with a stick . He argues that divine intervention doesn’t determine outcomes like university admissions; rather, hard work, family environment, and economic factors do . He cites Sakyamuni’s teaching that one must act to achieve results, like building a boat to keep a stone afloat, rather than just praying .
• He concludes that religious life can be “허망한 것” (futile) and that true success comes from fulfilling one’s responsibilities (“진인사”) rather than solely relying on divine will (“대천명”) . He states that his name is an “암호” (code) for salvation .
• He affirms the beauty of her mother’s prayers and shamanistic practices as expressions of pure intention, but clarifies that their direct results are limited to inspiring children to live better lives, not direct divine intervention .
• He applies this to ancestral rites, stating their value lies in teaching filial piety to descendants, not in ancestors actually consuming the food . He advises against overly elaborate rites that might deter future generations .
• He reiterates that prayer alone is insufficient; action is key .
• The audience member expresses her intention to attend 100 more lectures .

#10 (01:09:00) Personal Struggles and New Deal Policies

• An audience member from Mapo, originally from Naju, expresses sadness about his family situation, including marital problems and children in school, and asks whether he should move back to Naju or stay in Seoul .
• Mr.Huh connects the man’s suffering to the lack of “국민 배당금” (national dividend) and the breakdown of the middle class . He defines the middle class by income, homeownership, and savings, noting its collapse in Korea .
• He proposes a “뉴딜 정책” (New Deal policy) to revive the economy, including national dividends and elderly allowances .
• He outlines a plan to create thousands of agricultural complexes nationwide, employing millions of urban workers and unemployed individuals, providing them with housing, food, and 1 million won monthly . These “뉴딜단지” (New Deal complexes) would be like resorts, offering entertainment and allowing residents to move between locations .
• He claims that with these policies, couples could save 100 million won in a few years, plus national dividends, ensuring everyone becomes middle class .
• He promises hope, contrasting it with current politicians who have taken hope away .
• He reiterates that the problem of unmarried sons is due to failed national policies, not individual fault . He claims his policies, like national dividends, would stabilize life for everyone, making marriage more accessible .
• He explains that national dividends would be paid separately to husbands and wives and would be immune to seizure by creditors .
• He also promises to abolish the “금융실명제” (real-name financial transaction system) to protect privacy and encourage financial activity, arguing that it currently deters people from using banks and facilitates scams like voice phishing . He cites Switzerland’s non-real-name system as a model, where banks profit immensely from managing undeclared wealth .

#11 (01:19:00) Ancestral Graves and Divine Governance

• Kim Shin-bae asks about financial losses incurred after disturbing a great-great-grandfather’s grave .
• Mr.Huh states that disturbing a great-great-grandfather’s (고조 할아버지) or even a grandfather’s (친할아버지) grave has no impact because their DNA has vanished . He explains that cremation eliminates any energetic connection, making the burial location irrelevant . However, for uncremated bodies, a bad burial site can bring negative energy for about 100 years, while a good one brings prosperity .
• He gives the example of Park Chung-hee’s grandfather’s grave, a “명당” (auspicious site) called “검어 탁시혈” (black crow feeding on a corpse), which was coveted by Prime Minister Jang Taek-sang . Park Chung-hee delayed moving it until his revolution, after which Jang Taek-sang’s family stopped demanding its relocation .
• He explains that a “시사묘” (ancestral grave for annual rites) is a sign of a prosperous lineage, where descendants gather for generations . He questions whether current generations, struggling with marriage, will have such descendants .
• He reiterates that only graves up to the great-grandfather (증조할아버지) have some influence, but not beyond .

#12 (01:25:00) The Nature of Divine Governance

• An audience member expresses her thoughts on “신정정치” (divine governance), wondering if it’s a new concept or a return to ancient ways where leaders sought divine approval . She believes it’s a return to the original form of governance, with God directly involved .
• Mr.Huh clarifies that “신정정치” is literally “신이 직접 하는 정치” (politics directly done by God), which he embodies . He distinguishes it from Iran’s religious governance or the Roman Papacy, which he calls “종교 정치” (religious politics), not true divine governance .
• He argues that no human leader, including ancient figures like Dangun or Wang Geon, possessed his “12통” (twelve supernatural powers) or truly engaged in divine governance; their rule was “인간 정치” (human politics) or “왕정” (monarchy) . He cites Moses, who, despite receiving the Ten Commandments, was not allowed to be king due to his temper, demonstrating that even divine figures can be excluded from human rule .
• He explains that human governance, even with prayer, cannot overcome the hierarchy of power: “인정은 이치를 못 이겨, 이치는 법을 못 이겨, 법은 권력을 못 이겨, 권력은 하늘을 못 이긴다” (human sentiment cannot overcome reason, reason cannot overcome law, law cannot overcome power, and power cannot overcome heaven) .
• He asserts that he, Mr.Huh, is “그 하늘 위에서 와 있잖아” (from above that heaven), making his rule true divine governance .
• He demonstrates his “오메가” (omega) status by showing that calling his name makes a person’s arm unmovable, unlike calling other names like “환웅” or “모세” . He explains that “오메가” signifies completion and that he is the “완성자” (completer) and “심판자” (judge) prophesied in “격암유록” and the Bible .
• He warns that those who “오염하는 자, 훼손하는 자” (pollute or damage) his divine governance will not be forgiven .
• He concludes by emphasizing that only Mr.Huh is the “오리지널 오메가” (original omega) .

Other Useful Information

• Lecture Context: This is the 50th lecture by Mr.Huh at “하늘궁” (Heavenly Palace) on July 8, 2018 .
• Future Vision: Mr.Huh envisions a future where Korea thrives under his leadership, attracting global visitors and generating immense wealth, and where society is transformed by spiritual, digital, and design revolutions .
• Critique of Traditional Religion: He criticizes both Buddhist and Christian practices for being self-serving and based on “거짓말” (lies), advocating for a philosophy of “버릴 사자” (letting go) and “무주상보시” (giving without attachment) .
• Personal History: He shares details of his miraculous birth during the Korean War, his mother’s struggles, and his family’s history, connecting it to his divine mission .
• Prophetic Claims: He frequently references “격암유록” and the Bible to support his claims of being the prophesied “신인” (divine human) or “보혜사” (Comforter) who will bring about world unification and a new era of “신정정치” (divine governance) .
• Healing and Powers: He demonstrates his healing abilities by instantly curing an audience member’s rhinitis and bronchitis through his gaze, explaining it as a modification of genes and chromosomes . He also lists and explains his “12통” (twelve supernatural powers) .
• Social and Economic Policies: He proposes “뉴딜 정책” (New Deal policies) to address social issues like unemployment and the collapse of the middle class, including “국민 배당금” (national dividend), “노인 수당” (elderly allowance), and “뉴딜단지” (New Deal complexes) for agricultural work and community living . He also advocates for the abolition of the “금융실명제” (real-name financial transaction system) .
• Abolition of Adultery Law: He defends the abolition of the adultery law as a recognition of individual autonomy and sexual freedom, arguing that it encourages partners to be more attentive and that morality is a human construct .