6807211138 The Closer South Korea Gets to North Korea, the Closer the U.S. Gets to North Korea (July 21, 2018)
The relationship between South Korea, North Korea, and the United States, and Mr.Huh’s political vision.
Character Profiles
Huh Kyung young | Speaker | Proposes policies like the card revolution and national dividend, claims to be a divine being, and aims to unify the world.
Moon Jae-in | President | Mentioned as a handsome president, but his policies are criticized by Huh Kyung young.
Lee Cheol-hee | Former National Assembly Member | Former Democratic Party member, interviewed about Huh Kyung young.
Lee Jun-seok | Politician | Former leader of the People Power Party, mentioned as a young and powerful figure who was ignored by the crowd in favor of Huh Kyung young.
Park Chung-hee | Former President | Mentioned as a “dirt spoon” who achieved much for the nation despite being a dictator.
Lee Jae-myung | Politician | Mentioned as a “dirt spoon” who rose from the bottom, similar to Huh Kyung young.
Joseph | Biblical Figure | Used as an analogy for someone who overcomes adversity and rises to power.
Moses | Biblical Figure | Used as an analogy for someone who saves people from a difficult situation.
Jesus | Religious Figure | Mentioned in the context of resurrection faith and changing legalistic faith to grace faith.
Gyeogam Yurok (Gyeogam’s Prophecies) | Prophetic Text | Ancient Korean prophecy that Huh Kyung young claims foretells his arrival and role.
Namsago | Prophet | Author of Gyeogam Yurok.
Scene-by-Scene Summary
#1 (00:00:00) The Card Revolution and Tax Points
Huh Kyung young introduces the “32nd Card Revolution” to increase tax revenue .
He explains that using direct debit cards, instead of cash, prevents tax evasion .
People using direct debit cards will see their tax points increase, as they are unknowingly paying taxes .
This system would prevent tax evasion and bring in an additional 100 trillion won annually .
He claims no government official in South Korea understands this concept, calling South Korea a “dead country” .
Tax points can be inherited by children, encouraging parents to pay taxes diligently for their descendants’ security .
This would lead to a “point war” where people compete to pay more taxes .
He asserts that current 300 National Assembly members cannot implement his 33 pledges .
He predicts that other presidential candidates would follow the same path as the last five years, leading to more unemployment and crime .
#2 (00:03:21) Political Figures and Appearances
Huh Kyung young criticizes politicians for going abroad while Korea is filled with “beggars” .
He suggests that these politicians would flee if war broke out, leaving those without passports or visas behind .
He receives a congratulatory flower bouquet, implying his political candidacy .
He emphasizes that politicians’ appearances matter, stating that those who look like “thieves” or “monsters” cannot save Korea .
He claims that people’s intentions, whether to help others or fulfill their own greed, are visible in their faces .
He mentions that President Moon Jae-in is handsome, unlike other politicians .
He announces his political comeback next July after 10 years .
He stresses the importance of careful speech in politics, using examples of past figures like Kim Dae-jung (crow), Lee Kun-hee (golden turtle), and Lee Jae-yong (peacock) .
He states that one wrong word can lead to political downfall .
He mentions his 10 years of quiet lecturing as a period of self-preparation .
#3 (00:12:20) Future Policies and International Relations
Huh Kyung young announces future policies: replacing imprisonment with a fine system and sending death row inmates to work on fine dust reduction .
He discusses the relationship between South Korea, North Korea, and the United States, stating that as South Korea gets closer to North Korea, the U.S. gets closer to North Korea even faster .
He criticizes the lack of trust in South Korea’s intelligence agency (ANSP) compared to the U.S. CIA, which he claims can even change presidents .
He claims the U.S. CIA investigated him and approved his meetings with the President and Senate Chairman .
He refers to a KBS broadcast about him when Moon Jae-in was elected, featuring former National Assembly member Lee Cheol-hee .
He interprets the broadcast as an analysis of why people are drawn to him, including young people, the middle class, common people, and the elderly .
He uses the analogy of Joseph in a pit to describe the current state of 50 million Koreans trapped in a “mud pit” with “poisonous snakes” .
He claims he is here to rescue them from this pit .
He predicts that Korea’s economy will plummet next year, leading to increased hardship, suicides, and bankruptcies .
He proposes a national dividend of 1.5 million won per person (3 million won for couples) as a solution .
He criticizes “1% brain users” as beyond salvation and claims he, with his “infinite brain,” came to Earth to save them .
He states that he is not a typical saint who would be killed, but a divine being whose energy spreads globally .
#4 (00:23:30) Dreams, Hope, and Youth
Huh Kyung young explains his “12 communications,” specifically the “eleventh communication,” which allows people to dream of him .
He uses the biblical story of Joseph’s dreams and his rise to power as an analogy, suggesting that people dreaming of him is a pre-ordained event .
He contrasts the “law faith” before Jesus with the “resurrection faith” and “grace faith” after Jesus .
He claims that his dreams allow people to see him directly and foresee future events, like Joseph .
He states that the second dream he gives is “hope,” especially when people’s hopes are shattered .
He describes seeing exhausted young people commuting long hours for low-paying part-time jobs, breathing in pollution, and skipping meals .
He criticizes the government for “killing” young people .
He justifies driving a Rolls-Royce by saying it inspires young people to dream of a better future, just as he rose from poverty .
He promises a national dividend and a “National Revolution Committee” of 100 people to reform the constitution and abolish the party system .
He advocates for a “non-party system” where independent candidates become National Assembly members .
He also proposes “no borders” to address global inequality .
#5 (00:36:40) Personal Power and Prophecies
Huh Kyung young claims he is constantly exercising, even climbing mountains at midnight after lectures, to maintain his strength .
He recounts a KBS broadcast showing tiger droppings and claw marks on a tree where he meditates, implying his connection to powerful forces .
He asserts his strong “guts” and ability to withstand challenges .
He refers to a previous statement about people being “drawn to Huh Kyung young” as evidence of his appeal .
He describes a scene where 5,000 people ignored Lee Jun-seok to take photos with him, highlighting his overwhelming popularity .
He claims to have predicted 25 years ago that marriage would become difficult and elementary schools would disappear, and that he would be called crazy for it .
He dismisses accusations of being a fraud or pervert, stating that people will realize he was right as their economic hardship deepens .
He predicts that people will eventually vote for him to receive the national dividend, which would amount to 7.5 million won for a family of five .
He claims to be the only one who knows the future of the political establishment .
He explains his “12 communications,” specifically the “fourth communication” (Yeosutong), which means extending life for those who follow him .
He claims he brought these 12 communications from heaven and has no earthly teacher .
He urges people to quickly realize who he is .
He mentions Namsago’s prophecies in Gyeogam Yurok, which he claims are easy for him to understand .
He predicts that within 30 years, marriage and childbirth will be difficult in Korea .
He states that those who recognize him will survive, while those who remain ignorant will disappear .
#6 (00:52:00) The Metaphor of Rice and Weeds
Huh Kyung young uses the metaphor of rice plants (벼) to explain “peace” (평화) .
He explains that rice plants grow equally, not overshadowing each other, symbolizing equality and mutual support .
He describes “weeds” (피) in a rice paddy as selfish entities that grow taller and steal nutrients, harming the rice .
He equates these “weeds” to politicians and religious leaders who exploit the people .
He claims that these “weeds” cause the people to struggle in a “mud pit” and become “full of wounds” .
He calculates that the accumulated national dividend owed to each person is about 1.5 billion won .
He states that Korea is a “joint-stock company” with 50 million shareholders and a capital of 700 trillion won, meaning each citizen has 1.3 billion won entrusted to the state .
He criticizes the government for not distributing dividends and enriching the wealthy, allowing “weeds” to dry up the “paddy field” .
He asserts that he is the “owner of the land” who will pull out these “weeds” .
He describes the hardships of young people working part-time jobs, suffering from pollution and lack of money for food and medicine .
He criticizes large corporations for investing overseas instead of in Korea .
He claims that when he becomes president, he will eliminate fine dust and punish local government heads who allow pollution .
He reveals that some local governments burn residual oil (방가시유) from refineries in power plants at night, causing fine dust, which he, as a “ghost doctor,” is aware of .
#7 (01:12:00) Public Enthusiasm and Political Critique
Huh Kyung young refers to a positive assessment of his policies, indicating growing public support .
He describes the “unimaginable” enthusiasm people show for him, contrasting it with other politicians .
He recounts almost being trampled at Nowon Station due to the crowd’s excitement .
He mentions Lee Jun-seok witnessing this phenomenon with wide eyes .
He describes how people waited for hours to take photos with him, even after midnight, while Lee Jun-seok was ignored .
He criticizes the public’s preference for “gold spoons” (privileged individuals) like Harvard graduates, stating that Korea has suffered by choosing them .
He praises “dirt spoons” (those from humble backgrounds) like Park Chung-hee and Lee Jae-myung, who understand the struggles of the common people .
He criticizes “gold spoons” for dividing political parties and impeaching President Park Geun-hye .
He declares himself neither ruling nor opposition, but someone who aims to unify Korea and the world .
He criticizes politicians for spreading rumors and not understanding the suffering of the hungry .
He recounts a touching moment where a Korean Air flight attendant gave him coffee during a cold event, despite his own hunger .
#8 (01:25:00) The Concept of “Jeong” (Affection/Sentiment)
Huh Kyung young explains the concept of “jeong” (정), which he claims is a higher-level concept than “love” (사랑) .
He places “jeong” on the same level as heaven, reason, law, and power, while “love” is a lower-level concept .
He states that “jeong” encompasses both love and hatred, making marital relationships “aejeong” (애정), a mix of love and hatred .
He explains that “jeong” accumulates unknowingly, even with “thieves” .
He advises that love arises when one looks inward, while hatred arises when one looks outward .
He applies this to the relationship between South Korea, North Korea, and the U.S., asking why the U.S. gets closer to North Korea as South Korea gets closer to North Korea .
He warns against a hasty “federal system” with North Korea, citing Vietnam’s collapse after unification .
He claims that such a system would require foreign troops to leave, making internal conflicts a “civil war” without international intervention .
He suggests that South Korea is currently incurring the U.S.’s displeasure .
He claims he met with U.S. Republican Asia-Pacific Committee Chairman and Senate Chairman to prevent a war with North Korea, implying his divine intervention .
He states that he sent a telepathic message to the U.S. President, expressing his desire to meet .
He reiterates that looking inward fosters compassion, even for a spouse who is ill or complains .
He emphasizes that Koreans are a “people of jeong,” with a highly developed emotional language, unlike other nations .
He predicts that after world unification, Korean will become the global official language, with English as the second, and his face will be on the currency .
He criticizes religions for overemphasizing “love,” which he considers a lower concept, leading to conflicts .
He expresses his compassion for struggling young people and his determination to make them happy as president .
He describes children inhaling exhaust fumes in alleys and workers suffering from low wages and health problems .
He proposes the national dividend as a solution to these problems, creating a “paradise on Earth” .
He warns that the U.S. might be trying to “eat” both North and South Korea simultaneously .
#9 (01:57:00) Prophecies of the Heavenly Palace
Huh Kyung young states that the Korean Peninsula is not an ordinary land but a place where a divine being will come, as foretold in Gyeogam Yurok .
He connects this to the “Spirit of the Comforter” in Christianity, which Gyeogam Yurok also mentions .
He claims that the prophecies state the Comforter will come to the Korean Peninsula during the “Haein era” (internet era), and that he is that figure .
He identifies “Seongsan Seongji” (Holy Mountain Holy Land) as his “Heavenly Palace” (하늘궁), which will become a global holy site generating 500 trillion won annually .
He explains that his voice, which sounds like a cow’s moo, and his birth year (year of the ox) connect him to the “cow’s crying land” (소 울음소리 나는 땅), which is the Heavenly Palace .
He claims to have successfully registered “하늘궁” (Haneulgung) as a trademark, with no other entity having used the name before him, attributing this to divine intervention .
He clarifies that “Haneulgongwon” (하늘공원, Heavenly Park) is different from “Haneulgung” (하늘궁, Heavenly Palace) .
He reiterates that the Comforter will come to the Korean Peninsula, and those who reject him will not be forgiven .
He explains that “Joseon” (조선) is an abbreviation of “Joilseonyangjiguk” (조일선양지국), meaning “the land where the morning sun rises beautifully” .
He recounts a historical anecdote about the name “Joseon” being controversial in China because it implied Korea was superior .
#10 (02:10:00) Language and Social Critique
Huh Kyung young discusses the Korean words “sibuji” (시부지) and “gwan” (관), explaining that “sibuji” means looking from outside in, while “gwan” means looking from inside out, with “gwan” being a broader perspective .
He connects “sibuji” to a prophecy in Gyeogam Yurok about people not recognizing the divine sage (신인) in the end times .
He explains that “mudaeppo” (무대포), meaning “reckless” or “without a plan,” is a Japanese word that originated from the Japanese describing Koreans who charged into battle without cannons .
He uses the example of children getting married “mudaeppo,” cutting ties with their parents, and parents feeling like their daughters are being “stolen” .
He describes Western weddings as resembling funerals due to the sadness of parents giving away their daughters .
He concludes by encouraging attendees to receive his “eye energy” and visit the Heavenly Palace .
He expresses his sadness over the struggles of young people, including low wages, pollution, and hunger, and calls for applause for them .