6809020058 The nature of reality (virtual vs. real), the limitations of religion, the arrival of the “Shin-in” (divine human), and the purpose of Haneulgung.Mr.Huh’s Haneulgung Lecture (58th Session) September 2, 2018

Character Profiles

허경영 (Mr.Huh) | Speaker | Delivers lectures at 하늘궁 (Haneulgung), emphasizing spiritual enlightenment and societal transformation.
김삼만 고모님 (Kim Sam-man Gomunim) | Audience Member | A long-time follower of Daesun Jinri, now attending Mr.Huh’s lectures.
원효대사 (Wonhyo Daesa) | Historical Figure | A Buddhist monk who abandoned monastic life after an enlightenment experience, later becoming a layperson.
요석 공주 (Yoseok Gongju) | Historical Figure | A princess who married Wonhyo and bore him a son, 설총 (Seolchong).
설총 (Seolchong) | Historical Figure | Son of Wonhyo and Yoseok Gongju, known for his scholarly achievements.
숭산 스님 (Sungsan Seunim) | Historical Figure | A Buddhist monk who traveled to the U.S. to spread Buddhism, known for his unconventional methods.
홍건 목사 (Honggeon Moksa) | Historical Figure | A pastor from North Korea who became Mr.Huh’s foster father during his high school years.
최치원 (Choe Chi-won) | Historical Figure | A child prodigy from Silla who excelled in Chinese imperial examinations.

Scene-by-Scene Summary

#1 (00:00:00) The Vision for Haneulgung

Mr.Huh describes his vision for Haneulgung, where a vast lawn will accommodate a million people to watch his lectures on TV .
He explains that those outside the main hall, watching on screens, are like students studying outside a classroom .
He notes that he recognizes those inside, but not those outside, emphasizing the difference in connection .
He states that in the future, attendance will prioritize long-term members, even over presidents or ministers .
He suggests that those who have attended Haneulgung frequently will be seated in the front, ensuring security .
He clarifies that the main hall is reserved for long-standing members, with famous figures seated further back .
He mentions that attendance rates will be considered, and those who contribute to Haneulgung’s expansion are valued .
He envisions Haneulgung being maintained by future generations, who will revere his image and teachings .

#2 (00:03:21) The Illusion of Reality

Mr.Huh asserts that human existence is an illusion, a “copy” or “virtual reality” .
He contrasts this with his own being as “신인 (Shin-in),” representing eternal reality .
He explains that human bodies are temporary, like clouds or mist, eventually disappearing .
He states that human cells respond to his words because he is the creator of their “copy” existence .
He clarifies that human words cannot heal illness or produce energy, as cells only obey the “빛 (light)” or “광자 (photon)” .
He compares human life to a movie, where individuals are protagonists in a temporary drama .
He argues that suffering in this “virtual” life is unnecessary, as it’s not real .
He emphasizes that true wealth is not the “fake money” in the movie, but the “real money” received from the director (himself) .
He concludes that emotions like joy and sorrow in this “fake” world are meaningless once the “movie” ends .

#3 (00:07:00) The Purpose of Earthly Life

Mr.Huh explains that humans are born on Earth to experience the material world, which is a “초등학교 과정 (elementary school course)” .
He states that this is not due to “원죄 (original sin)” but a necessary step to learn spiritual lessons .
He describes Earth as a place to understand the 1st, 2nd, and 3rd dimensions before progressing to higher dimensions .
He asserts that acts like theft, murder, and adultery are part of this “virtual” experience .
He recounts the story of Wonhyo Daesa, who realized that his mind created the perception of impurity after drinking water from a skull .
He explains Wonhyo’s realization that “마음이 곧 부처 (the mind is Buddha)” .
He points out the limitation of Buddhism, as there are events that occur independently of the mind, like instinctively blocking a flying stone .
He interprets the Buddhist saying “살불살조 (kill the Buddha, kill the patriarch)” as transcending even the concept of Buddha and the mind itself .

#4 (00:11:00) The Limitations of Traditional Wisdom

Mr.Huh discusses the Buddhist concept of “무 (mu),” meaning “nothingness,” and how it’s often misunderstood .
He argues that true “무념 (no thought)” is achieved by calling his name, as other concepts like “공 (emptiness)” or “환 (illusion)” are insufficient .
He explains that all Buddhas relied on “반야바라밀다 (Prajnaparamita),” or wisdom, to overcome fear and illusion .
He emphasizes that mistaking this “virtual” world for reality is “전도몽상 (inverted dream-thinking)” .
He states that the purpose of coming to Earth is to understand that life is a “movie” and not to be emotionally attached to its temporary events .
He warns against the dangers faced by the wealthy, who are constantly vulnerable to legal troubles and betrayal .
He contrasts this with the peace of mind experienced by his followers, who see him everywhere .
He reiterates that all Buddhas relied on the wisdom that “this Earth is an illusion” .
He quotes the Diamond Sutra, stating that judging the world by sight or sound leads to incorrect perceptions .
He advises entrusting judgment to him rather than relying on personal, incomplete understanding .

#5 (00:15:00) Beyond Nirvana: The Role of Mr.Huh

Mr.Huh asserts that even “열반 (Nirvana)” is not the ultimate end, as he exists beyond it .
He explains that the Buddhist concept of “살조, 살불 (kill the patriarch, kill the Buddha)” means transcending attachment to religious figures or practices .
He warns that excessive religious devotion can lead to arrogance and judgment of others .
He states that traditional religions, originating from “가장 낮은 이치 (the lowest principles),” can foster pride rather than true guidance .
He claims that meeting him transforms individuals from “불량한 사람들 (bad people)” into “복덩어리 (lucky charms)” .
He uses the analogy of a “복덩어리” child bringing harmony to a conflicting family .
He declares himself the “복덩이 (lucky charm)” for the entire Earth, preventing wars and bringing stability .
He compares himself to an unconventional employee who brings unexpected success to a company .
He states that he is the “복덩이 (lucky charm)” of Earth, and his followers are the “복덩이 (lucky charms)” of Baekgung (Heavenly Palace) .
He encourages his followers to spread his message, bringing blessings to their communities .
He emphasizes that true “복덩이 (lucky charms)” work quietly for good, without causing discord .
He predicts that even skeptical family members will eventually recognize his followers as “복덩이 (lucky charms)” due to positive changes in their lives .
He contrasts the dangers faced by the wealthy, who are trapped by their decisions, with the freedom of his followers .
He describes Haneulgung as a place of healing and good health, a “복 공장 (blessing factory)” and “덕의 창고 (virtue warehouse)” .

#6 (00:22:00) Audience Interaction and Personal History

Mr.Huh opens the floor for questions, acknowledging a long-time follower, Kim Sam-man Gomunim .
Kim Sam-man Gomunim shares his background in Daesun Jinri and his journey to finding Mr.Huh .
Kim Sam-man Gomunim expresses his frustration with Daesun Jinri followers who don’t understand the true meaning of their chants .
Mr.Huh explains that traditional religions like Daesun Jinri are outdated for the “해인 시대 (Haein Era)” .
He defines the “해인 시대 (Haein Era)” as the current era of internet, media, and advanced technology .
He states that this era is characterized by “언어도단 (linguistic chaos),” where people, especially youth, use excessive profanity .
He asserts that he has descended to Earth to judge this moral decline, particularly among educators, politicians, and religious leaders .
He explains that a “신인 (Shin-in)” appears when words, scriptures, and doctrines have ceased to be effective .
He describes the “신인 (Shin-in)” as having exceptional communication skills, judgment, and the authority of Heaven .
He mentions that the “신인 (Shin-in)” will have a “소 목소리 (cow’s voice)” that spreads across the globe through platforms like YouTube .
He lists nine characteristics of the “신인 (Shin-in),” including being “사인부린 (neither human nor non-human)” and coming to create a “지상낙원 (earthly paradise)” .
He states that he is here to judge humanity and will not tolerate profanity or violence .
He clarifies that he appears as a “미친 사람 (crazy person)” to avoid attracting those seeking power or wealth .
He contrasts his approach to asking for water with that of Jesus, Yi Seong-gye, and Sakyamuni, highlighting his unique divine nature .
He explains that Sakyamuni asked a low-caste woman for water to give her an opportunity to gain merit .

#7 (00:40:00) Penal System and the 21st Century

Mr.Huh addresses a question about the death penalty, stating that his system will replace imprisonment with fines .
He explains that even those who commit serious crimes will work to contribute to society, rather than simply being executed .
He criticizes the current prison system, especially in the U.S., where violence is rampant and innocent people are endangered .
He suggests that his lectures on YouTube could eliminate prison violence and profanity among youth .
He connects the 21st century to the 21 days it takes for a chick to hatch, symbolizing humanity’s awakening from darkness .
He references the story of Choe Chi-won, a child prodigy who solved a riddle about an egg, demonstrating the wisdom of the Korean people .
He concludes the lecture, emphasizing the significance of his teachings in the 21st century .

#8 (00:49:00) Performance and Closing

Mr.Huh performs a song, engaging with the audience .
He concludes the 58th Haneulgung lecture, thanking the audience .