6803110038 Mr.Huh’s Haneulgung Lecture (38th Session)

Lecture on spiritual concepts, Q&A session, and personal consultations

Character Profiles

허경영 (Mr.Huh) | Speaker | A spiritual leader who claims to be a divine being and the creator of the universe, offering guidance on spiritual enlightenment and societal issues. He emphasizes the importance of discarding worldly attachments and focusing on spiritual growth to achieve “백궁” (Baekgung, a heavenly realm).
김태현 (Kim Tae-hyun) | Questioner | A participant who asks questions about UFOs and aliens, and also requests energy for his ailing grandmother.
성미옥 (Seong Mi-ok) | Questioner | A participant from Changwon who asks for help regarding her son’s brain injury and memory loss from a traffic accident.
정은무 (Jeong Eun-mu) | Questioner | A participant who expresses her passion for educational reform, particularly in early childhood education.
이홍지 (Lee Hong-ji) | Questioner | A participant who practices “팔융궁” (Palyunggong) and “노부키” (Nobuki) and asks about the difference between human-led spiritual practices and Mr.Huh’s divine abilities.
이선미 (Lee Seon-mi) | Questioner | A participant who asks for advice regarding her parents’ difficult marriage and her father’s temperament.
박성우 (Park Seong-woo) | Questioner | A police officer from Daegu who asks about the abilities of a Chinese “음신” (Eumsin) and expresses his frustration with educated people who dismiss Mr.Huh.
청년 (Young Man) | Questioner | A young student from Daegu who asks for guidance on his personality and career path.
아줌마 (Auntie) | Passerby | A woman who complains about the noise from a participant promoting Mr.Huh in a playground.

Scene-by-Scene Summary

#1 (00:00:00) Opening Remarks and Welcome

The audience cheers for Mr.Huh .
Mr.Huh thanks everyone and acknowledges the “대공의 기운” (great energy) gathered .
He wishes the audience recovery and fulfillment through the universe’s energy .
He announces a message from “신님님” (God) for those who have waited .
He welcomes everyone to “하늘공원” (Sky Garden) .

#2 (00:00:40) The Metaphor of Moses’ Commands

Mr.Huh references Moses meeting God on a mountain, where he was commanded to discard his staff and remove his shoes .
He explains that the staff symbolizes worldly positions and attachments, which must be abandoned when entering “하늘” (heaven) .
He compares the experience at Sky Garden to a picnic or a trip to Hawaii with him, emphasizing a childlike mindset .
He states that the shoes represent negative feelings and relationships, which must also be discarded to receive his energy .
He criticizes those who still hold onto their “staff” and “shoes,” preventing them from entering the “신선한 자리” (sacred place) .
He uses Moses’ inability to enter Canaan due to his staff as an analogy for holding onto worldly pride and past actions .
He highlights that those who discard these burdens, like one person in the audience, will have a joyful experience .
He explains that his body changes during lectures, with his eyes and colors shifting, which only those without “staffs” in their minds can perceive .
He suggests that those who doubt him will eventually recognize his truth when they face hardship and see him on TV as a presidential candidate .
He outlines his political plans, including sending 300 National Assembly members to “정신교육대” (mental education camp) and passing his policies with temporary legislators .
He asserts that the “하늘궁” (Sky Palace) is a sacred place filled with actual energy, like the burning bush Moses saw .
He describes his “오라” (aura) as a meter-wide fire, accompanied by twelve angels, which sensitive women can perceive .
He explains that those who cling to their “staffs” cannot see this aura .
He claims that seeing him in person guarantees a place in “백궁” (Baekgung, a heavenly realm) after death .
He mentions that those who come later might not have the same opportunity to meet him frequently if he becomes president .

#3 (00:10:50) Dreams of Life and Death

Mr.Huh discusses “태몽 꿈” (conception dreams) that women have after 49 days of pregnancy .
He then introduces “사몽 꿈” (death dreams) that people experience before dying, often showing their destination .
He explains that dreams of mountains or wandering indicate rebirth as an animal, while dreams of a beautiful house with family signify rebirth as a human .
He assures that meeting him guarantees a good “사몽 꿈” leading to “백궁” .
He warns against misinterpreting his actions or spreading rumors, emphasizing complete trust in him .
He clarifies that negative “사몽 꿈,” like seeing land, indicates rebirth as an earthworm, and dreams of fire signify hell .
He addresses accusations like “Me Too,” stating they are irrelevant to him as he is unmarried .
He reiterates the importance of discarding “지팡이” (staff) and “신발” (shoes), which represent material attachments and worldly concerns .
He emphasizes that those who come to him are “성공한 사람” (successful people) because they have seen him in person .
He encourages bringing others, even at personal expense, as it ensures their place in “백궁” .
He describes the “백궁” experience as seeing his face in a death dream and being embraced by him, instantly waking up in “백궁” .
He claims his energy can instantly change people’s cells .
He predicts that those who currently view him as strange will realize their mistake when he debates other presidential candidates .
He advises letting critics speak, as they will eventually feel sorry and change their minds .
He attributes the audience’s presence to their “조상 공덕” (ancestral merits) and “전생 공덕” (past life merits) .

#4 (00:18:30) Q&A Session Begins

The host announces the start of the Q&A session, asking participants to keep questions concise .
Kim Tae-hyun from Jeonju presents a letter and requests energy for his ailing grandmother .

#5 (00:19:50) Question on UFOs and Aliens

Kim Tae-hyun asks two questions about UFOs and aliens: why they visit Earth despite its lower civilization, and if other aliens live among humans .
Mr.Huh states that his voice is “우성재야” (a cow’s cry spreading across the field), which is beneficial to listen to and reduces stress .
He explains that he created 720 human-inhabited planets in our galaxy, and aliens from these planets visit Earth .
He describes these aliens as having advanced technology, capable of instantaneous travel using “심속” (mind speed) .
He recounts seeing UFOs the size of Jamsil Stadium appearing and disappearing instantly .
He notes that aliens look similar to humans but have different skin colors due to varying solar distances .
He uses the example of different human nose shapes in various climates to illustrate adaptation .
He mentions the historical “코무덤” (nose mounds) in Japan, where Japanese soldiers took noses from Koreans during invasions, highlighting the brutality .
He condemns sexual harassment, emphasizing the importance of treating humans as individuals .
He clarifies that admiring beauty is natural, but inappropriate actions are wrong, especially for married individuals .
He states that UFOs cannot land on Earth because it is a “세균 덩어리” (germ-ridden mass), and aliens avoid contamination .
He explains that UFOs operate at a certain altitude, similar to helicopters in the Vietnam War avoiding booby traps .
He asserts that humans are also “외계인” (aliens) from the perspective of other planets, and our culture and civilization are products of our minds .
He explains that culture evolves into civilization, which reflects the minds of past generations .
He states that aliens observe Earth’s civilization to gauge its age and development .
He mentions that civilizations eventually become buried under the earth due to geological changes .
He warns against being obsessed with “숫자” (numbers), using the example of a golf course owner who went bankrupt trying to expand from 9 to 18 holes .
He advises against chasing wealth through speculation, as it often leads to ruin .
He emphasizes that all material things are temporary and will eventually disappear, unlike the spiritual journey to “백궁” .
He reiterates that he came to Earth because it is a “어두운 문명” (dark civilization) .
He claims that aliens have IQs of 300, making them millions of times smarter than humans, and their technology allows for instant manifestation of objects .
He states that the ultimate goal is to go to “백궁,” which is far superior to alien civilizations .
He explains that “물질” (matter) is “수” (number) and will return to “공” (emptiness), and that he created 108-118 elements to form stars .
He describes “블랙홀” (black holes) as “우주고속도로” (cosmic highways) for instantaneous travel to “백궁” .
He demonstrates “심속” by asking the audience to imagine different locations instantly .
He answers the second question, stating that no other aliens exist on Earth in the “흑인 영역” (black human realm), only his “분신” (avatars) on other planets .
He explains that his avatars can be numerous and have similar thoughts and appearances, but their height varies depending on the planet’s size and gravity .
He details how Earth’s gravity (980 dynes) and temperature (37.5°C) are precisely maintained by him, and slight changes would be catastrophic .
He describes how a body temperature of 40°C can trigger visions of ancestors or future rebirths, with different visions indicating different destinies .
He asserts that he maintains human body temperature .
He mentions that “천사” (angels) are individuals who choose to descend from higher realms to help humanity, like famous musicians .
He claims his twelve angels can instantly heal people by manipulating DNA .
He promises to show photos of his aura and energy .

#6 (00:39:50) Importance of “사몽 꿈” and Personal Connection

Mr.Huh reiterates the importance of understanding “사몽 꿈” for the journey to “백궁” .
He expresses joy at the audience’s presence, comparing it to meeting a long-lost child or lover .

#7 (00:41:30) Question on Son’s Brain Injury

Seong Mi-ok from Changwon shares her journey of studying “정법시대” (Jeongbeop Era) and her son’s recovery from a traffic accident, asking if he can be healed of memory and vision issues .
Mr.Huh notes that her son’s face indicates a predisposition to neurological issues even before the accident, suggesting a past life connection .
He advises her to treat her son well and bring him to him for healing .
He praises the Changwon participants for being beautiful and intelligent .
He explains that the son’s issue lies in the “간뇌” (diencephalon), specifically the “해마” (hippocampus), which is responsible for memory .
He states that he created the brain and understands its complexities, including the “간뇌’s” role in hormone regulation and soul management .
He claims to possess a unique brain that allows for cosmic communication and prediction, citing his prophecies about political figures .
He emphasizes that the son’s recovery to the point of speaking is a miracle .
He describes the brain as a “물덩어리” (water mass) filled with desires and struggles .
He predicts a future era of “뇌 재단” (brain transplantation), but notes that one’s “업장” (karma) remains unchanged .
He highlights the profound stability a family member’s presence brings, even if they are incapacitated .
He uses the analogy of a husband losing his wife to illustrate the deep value of companionship, even with a “미운 마누라” (hated wife) .
He promises to heal Seong Mi-ok’s son when he is brought to him .
He sends energy to the son through the photo .

#8 (00:49:00) Question on Educational Reform

Jeong Eun-mu from Samso shares her 35-year dream of educational reform, focusing on self-reliance and freedom for children .
Mr.Huh affirms the need for educational reform, linking it to his plan for “정신교육대” for national leaders .
He advocates for natural, loving education at home, where children are embraced regardless of academic performance .
He extends this to marital relationships, emphasizing affection over criticism, which he says leads to loss of blessings and love .
He advises against obsession with money, calling it a “숫자 놀음” (number game) .
He states that humility and kindness generate energy and human connection, while negativity leads to stress and illness .
He praises Japan’s education system for fostering loyalty and self-sacrifice, contrasting it with Korea’s “오합지졸 콩가루” (disorganized and fragmented) society .
He claims to be the first leader to offer proper education for Korea .
He differentiates his spiritual teachings from those of other religious or philosophical leaders, stating that they lack the “영적인 언어” (spiritual language) and the power to heal or transmit energy .
He reiterates that only he can guarantee a “백궁” dream after death, unlike other teachers .

#9 (00:56:00) Question on Human vs. Divine Practices

Lee Hong-ji, who practices “팔융궁” and “노부키,” asks about the difference between these human-led practices and Mr.Huh’s divine abilities .
Mr.Huh states that “팔융궁” and “노부키” are human practices (“기” or energy-based), while his actions are divine (“영” or spirit-based) .
He explains that human “기” practices, like the 25 types of “기” (e.g., 폐기, 혈기, 용기), are about physical and mental training, not spiritual salvation .
He emphasizes that his presence and photos can instantly heal and bring energy, making a place sacred .
He advises that when his photo is displayed, one must discard “지팡이” and “신발” (worldly authority and attachments) and treat family members with humility and love .
He uses the analogy of Moses being unable to enter Canaan due to his “지팡이” to illustrate the consequence of holding onto worldly power .

#10 (01:02:00) Question on Personality and Career Path

A young student from Daegu asks for guidance on his personality and career path, expressing a desire to reduce doubt .
Mr.Huh praises the student’s appearance and dedication, noting his youth and enthusiasm .
He states that “성격” (personality) and “진로” (career path) are synonymous .
He announces an upcoming trip to LA on March 26th, inviting anyone to join by purchasing a plane ticket .
He mentions that he will fly first class but will spend time with those in economy, allowing them to use his first-class seat .
He explains that a career path must align with one’s personality, otherwise it leads to frequent job changes .
He advises seeking guidance from parents and school counselors to identify suitable career paths based on one’s character and interests .
He suggests that the student should first research and define his interests before asking him for confirmation .
He uses the example of a pilot with a volatile personality causing a plane crash to illustrate the importance of personality in a career .
He states that individuals who are inconsistent in their behavior, like a teacher who is kind outside but harsh at home, are unsuitable for certain professions .

#11 (01:08:00) Question on Parents’ Marriage

Lee Seon-mi asks for advice regarding her parents’ difficult marriage, her father’s temper, and her mother’s suffering .
Mr.Huh describes the mother as having a “현모양처” (wise mother and good wife) personality, suitable for a teacher, while the father is quick-tempered, sensitive, and simple, driven by emotion rather than intellect .
He states that the mother’s good nature allowed the marriage to endure .
He advises her not to worry and implies he can help through the photo .
He suggests that if the parents were to divorce, it would be a loss for the father and a gain for the mother, as the mother’s later life is being consumed by the father .
He explains that the father’s harsh personality might stem from the difficult and stressful work of building cities, which often led to neglect of family life .
He advises the daughter to stand in the middle, understanding both parents’ perspectives, rather than siding with her mother .
He emphasizes that the father’s suffering and lack of education contributed to his character, and that abandoning him in old age would be tragic .

#12 (01:15:00) Question on “음신” and Educated People

Park Seong-woo, a retired police officer from Daegu, expresses gratitude for Mr.Huh’s work and shares his family’s and friends’ skepticism, including a judge and a monk .
He criticizes highly educated people for their closed-mindedness .
He asks about a Chinese “음신” (Eumsin) who allegedly put out a large mountain fire and possessed the ability to convert elements into atomic bombs, questioning if such human abilities are real .
Mr.Huh states that “지성인” (intellectuals) are the last to change, comparing them to the educated people who rejected Jesus .
He calls them “에고이스트” (egoists) who are too attached to their own knowledge and status, preventing them from accepting new truths .
He uses the example of former President Roh Moo-hyun, who, despite his humble educational background, became president, while highly educated figures like Lee Hoi-chang did not .
He explains that “에고이스트” are obsessed with “숫자” (numbers), constantly evaluating people and things based on quantifiable metrics like apartment size, salary, or car value .
He suggests that such people view him as “미친 사람” (crazy) because he doesn’t fit their numerical framework .
He reiterates that spiritual leaders prefer “에고” (ego)-less individuals, like uneducated but pure women, over highly educated ones .
He states that “에고이스트” will be excluded from salvation and will only seek him out as a last resort .

#13 (01:28:00) Question on Burial Practices

The final questioner expresses gratitude for Mr.Huh’s lectures and asks about burial practices, specifically about water accumulating in his in-laws’ grave .
Mr.Huh explains that graves on slopes often accumulate water inside the coffin, even if the surrounding soil appears dry, due to the coffin’s absorption of moisture .
He cites the example of former President Park Chung-hee’s grave, which also has water accumulation, causing the body to remain preserved but leading to negative family events .
He clarifies that water in a grave is not necessarily bad, as seen in “물왕릉” (water tombs) .
He advises against relocating the grave, as its current location is “풍수적으로 자리가 괜찮은 자리” (geographically a good spot) .
He contrasts Western burial practices, where internal organs are removed and replaced with preservatives, allowing for open-casket viewing, with Korean practices that preserve the entire body .
He describes the unpleasantness of decaying bodies and the lasting smell, emphasizing the “비참함” (misery) of the body after death .
He concludes that the grave should remain as is .

#14 (01:37:00) Question on Public Promotion

The previous questioner asks if he is breaking the law by loudly promoting Mr.Huh in public places like playgrounds, as he has received complaints and threats of police reports .
Mr.Huh acknowledges the man’s passion but advises caution against “고성방가” (loud noise) in residential areas, as it can disturb others .
He suggests that playgrounds are more acceptable for such activities .
He criticizes “공부만 한 사람들” (people who only studied) for using legalistic arguments to suppress enthusiasm .
He praises the man’s dedication, calling him a “훈장감” (candidate for a medal) for “백궁” .