6802031115 Why is the Era of National Suffocation Coming for the Appearance of Mr.Huh?

Discussion on the “Era of National Suffocation” and proposed solutions, including tax reform, social issues, and the speaker’s role in bringing hope.

00:00:02 Raising Tax Issues and the Problem of Female Kidnapping
00:13:59 The Era of National Suffocation and the Loss of Hope
00:21:30 Human Physical Structure and Social Relationships
00:36:13 Conditions for Happiness and the Meaning of Success
01:04:52 Cheonbugyeong and the Role of Mr.Huh
01:24:55 The Oneness of Prajna Paramita and Mr.Huh

Character Profiles

허경영 (Mr.Huh) | Lecturer | Presents his political and philosophical views, emphasizing solutions to societal problems and his unique spiritual insights.
미국에서 온 여성 (Woman from the US) | Audience Member | Shares her experience of being drawn to Mr.Huh’s lectures after three months of watching his YouTube videos.
박예숙 (Park Ye-suk) | Audience Member | Her name is mentioned by Mr.Huh, who praises its auspiciousness and her good fortune in meeting him.
미국에서 온 남성 (Man from the US) | Audience Member | Accompanies the woman from the US and is noted by Mr.Huh as having good fortune due to his wife’s wisdom and charm.
청년 (Young Man) | Audience Member | Participates in a demonstration of spiritual power with Mr.Huh.

Scene-by-Scene Summary

#1 (00:00:01) Introduction to Tax Issues and “Ghost Cars”

Mr.Huh discusses the fifth point, taxes, and highlights the issue of “ghost cars” (대포차) .
He claims that 5,000 attractive women are kidnapped annually due to these cars and sold to bars .
The kidnapped women are drugged, lose their memory, and are unable to escape or identify their captors .
Mr.Huh proposes eliminating 15 types of car-related taxes, including the driving tax (주행세) and ownership tax (보유세), consolidating them into a single tax on fuel .
This change would slightly increase fuel prices but eliminate the need for tax notices and reduce administrative costs .
He also suggests that highway tolls and private road tolls would be integrated into the fuel tax .
He states that if he becomes president, tax notices will no longer be sent to citizens, and the government will cover utility bills up to 50,000 won .
He argues that current politicians avoid discussing these issues, focusing only on their own interests .
He emphasizes that the “ghost car” problem, leading to fraud and lack of accountability, is a symptom of a broken system .

#2 (00:07:33) Audience Interaction and Hope

Mr.Huh acknowledges an audience member from the US .
The woman from the US shares that she started watching Mr.Huh’s YouTube videos three months prior and was drawn to his unique ideas .
She expresses her admiration for his vision and the hope he brings .
Mr.Huh jokes about her not taking notes and her initial perception of him as “crazy” .
He mentions that his teachings align with Buddhist principles, leading to deeper understanding .
He emphasizes that his goal is to quickly bring about a “utopia” for the people .

#3 (00:12:40) “National Suffocation Era” and Societal Problems

Mr.Huh introduces the concept of the “national suffocation era” (국민 질식 시대), which he believes is approaching globally .
He predicts a future where young people struggle to find jobs, leading to mass suicides among various age groups .
He criticizes current politicians for lacking solutions to this impending crisis .
He states that people have lost hope, citing examples of elderly parents supporting unemployed adult children, both lacking hope and income .
He uses the analogy of a hand to explain human relationships and societal structure, with the thumb representing the husband and the other four fingers representing wives .
He explains that historically, men had multiple wives and many children, leading to large families .
He contrasts this with modern society where families are small, and many cannot marry, leading to a loss of hope .
He reiterates his proposals from 25 years ago: 30 million won for marriage, 1.5 million won in national dividends, and 300 million won for married couples .
He believes these policies would allow people to pursue their desired careers, foster positive relationships, and eliminate resentment towards corporations .
He warns that without such changes, people will remain in a “hellish” state, blaming the government, their children, and even their spouses .
He asserts that his vision is not pessimistic but optimistic, and his initial nickname was “Politainer” (정치인+엔터테이너) .
He then became known as “Angel” and “Heotopia” (허토피아), representing hope .
He mentions that his early proposals were met with ridicule, but he remained unfazed due to his “universal power” .
He claims that many current leaders were his fans during their youth, citing 23 million followers on Cyworld .
He believes his “Heotopia” vision offers hope to a generation that has lost it .
He praises an audience member, Park Ye-suk, for her auspicious name and good fortune in meeting him .
He states that meeting him is the ultimate success, surpassing any worldly achievement .
He explains that the thumb represents the husband, and its segments signify that a woman should have three to four children .
He also states that the ten fingers represent the ten months in the womb, reminding people to appreciate their mothers .
He emphasizes that the fingers symbolize the sacrifices mothers make, including the risk of death during childbirth .
He connects the number of fingers to the concept of yin and yang in names, suggesting that a balanced name like Park Ye-suk’s is auspicious .
He advises seeking professional help for naming children, as it influences their destiny .
He predicts that the tradition of large family gatherings for 60th birthdays will disappear due to declining marriage rates .
He reveals a “secret” to his national dividend policy: only married individuals aged 20 and above receive it .
This policy would incentivize marriage, offering financial benefits like marriage funds, housing funds, and childbirth allowances .
He argues that this would make both men and women more desirable partners .
He contrasts this with the current situation where many men are seen as financial burdens .
He uses the thumb and fingers to illustrate the importance of cooperation and the ability to create and develop .

#4 (00:35:30) Korean IQ and Global Standing

Mr.Huh states that the average IQ of Koreans is 108, ranking first globally .
He contrasts this with the US (98 IQ, 3rd globally) and Israel (33rd globally), noting that despite Israel’s lower IQ, they have won 30% of Nobel Prizes .
He attributes Israel’s lack of its own language (using Hebrew) to its lower IQ .
He praises the Korean alphabet (Hangul) as the world’s best, excelling in speed and winning international competitions .
He emphasizes that Korea’s high IQ and achievements are why he chose to come to Korea .
He asserts that the Korean people have been “sleeping” for 5,000 years, and he is here to awaken them .
He clarifies that Hong Kong’s high IQ ranking is due to its financial professionals, not its general population, and that South Korea is truly number one .
He explains that a higher IQ, even by a few points, signifies a vast difference in intelligence .

#5 (00:44:00) Multiple “Suffocation” Issues and Solutions

Mr.Huh identifies several “suffocation” issues facing the nation: security, economy, and environmental problems .
He explains that “제가” (Jega) refers to managing one’s family or clan, which in ancient times was equivalent to managing a state .
He states that “수신” (Susin) refers to self-cultivation and managing one’s immediate family .
He argues that the inability to marry and form families leads to demographic problems and societal suffocation .
He lists environmental issues like yellow dust (황사) and fine dust (미세먼지) as additional causes of suffocation, primarily originating from Chinese factories using low-quality fuel .
He also mentions an increase in fires and earthquakes as signs of the “suffocation era” .
He attributes these phenomena to his impending arrival, stating that strange signs appear in the sky when he travels .
He believes that these difficult times will make people realize the need for his solutions .
He proposes sending Korean prisoners to China to work on eliminating yellow dust, mobilizing 15 million people and construction companies to solve the problem within a year .
He asserts that only he can achieve this .
He uses an analogy of cooking rice to describe the geopolitical situation, with China as the pot, the US as rice, Japan as the lid, Russia as water, and Korea as the one who prepares the meal .
He claims that Korea’s high IQ makes it the leader in this process, not just for physical sustenance but also for spiritual nourishment .
He envisions Korea becoming a global spiritual center, with its mountains attracting people worldwide for spiritual guidance .
He plans to employ all spiritual leaders and philosophers in Korea to facilitate this .
He introduces his “Four D-flations” (디플레이션) or “Four Revolutions”: Divine (영성 산업), Design, DNA, and Digital .
He emphasizes that “Divine Industry” (영성 산업) is Korea’s unique strength, while Design belongs to France, and Digital/DNA to Japan/Germany .

#6 (00:58:00) Interpretation of Cheonbugyeong and the Three Conditions of Happiness

Mr.Huh discusses the interpretation of “Cheonbugyeong” (천부경), a Korean ancient text, stating that traditional interpretations are often incorrect and require a “cosmic” perspective .
He explains that “Cheonbugyeong” can be interpreted as “one accumulates to ten,” but also “one gives up to gain ten,” linking it to a productive and selfless approach .
He defines the three conditions of happiness as “good,” “beautiful,” and “righteous,” symbolized by a sheep peacefully grazing .
He argues that pursuing happiness directly leads to unhappiness, as happiness often comes at the expense of others .
He advises pursuing “holiness” (거룩), which naturally brings happiness .
He defines “holiness” as living according to heavenly will and collective well-being, contrasting it with individual pleasure .
He states that “success” (성공) is achieved by “accomplishing” (이룰 성) and “giving” (베풀 공), meaning one must share what they achieve .
He warns that those who only achieve for themselves (승리자) often fail in life, citing Napoleon as an example .
He emphasizes that true success involves giving to others, which brings greater rewards .
He interprets a line from “Cheonbugyeong” (일적십거 무궤화삼) as “one accumulates to ten, leading to hell” if one only accumulates for themselves .
He explains that having many children without proper guidance can lead to a “living hell” .
He connects this to religious figures like priests and monks who choose not to marry to avoid the karmic burden of descendants .
He introduces the concept of “격물치지, 성의, 정심” (Gyeokmulchiji, Seongui, Jeongsim) as steps in self-cultivation (수신), which are meant to prepare one to serve family, nation, and the world .
He interprets “운삼사성환오칠” (Unsamseonghwanochil) as a geometric and philosophical concept related to the completion of a cycle, with his appearance marking the “alpha and omega” .
He claims that all churches and temples are connected to him .
He states that his presence brings energy and healing, and that meeting him guarantees success .

#7 (01:17:00) The Three Elements of Cancer and National Illness

Mr.Huh explains that cancer has three main elements: “기허” (Giheo – lack of energy), “기어” (Gieo – stagnant blood), and “기울” (Giul – blocked energy) .
He equates “기허” to a lack of energy, “기어” to stagnant blood (어혈), and “기울” to blocked energy, all contributing to illness .
He applies this to the nation, stating that politicians have stolen hope from the people, leading to these three conditions .
He describes how people, especially housewives, work multiple jobs without rest, leading to poor blood circulation and health problems .
He categorizes doctors: small doctors treat individual illnesses, medium doctors heal the mind, and great doctors (대인) heal the nation .
He asserts that politicians are responsible for the nation’s “illness” .
He claims that his policies, such as national dividends and marriage/childbirth support, would eliminate these national ailments .
He states that he is a “divine doctor” (신이) who has come to heal the world, not just Korea .
He criticizes people for ignoring the suffering of children in other countries, viewing them as their own family .
He emphasizes that he is the solution to the current “suffocation era,” which is accelerating .
He warns of increasing fear, anxiety, and despair if his solutions are not adopted .
He again praises the woman from the US for her wisdom and charm .

#8 (01:27:00) “Bonmal Jeondo” and the Wisdom of the Korean People

Mr.Huh introduces the concept of “본말전도” (Bonmal Jeondo – inversion of priorities), where the fundamental principles are reversed .
He explains that this means those who work hard remain poor, while those who do nothing become rich .
He states that he is here to correct this inversion, which would enable people to help impoverished children in Africa .
He clarifies that “본말” (Bonmal) is an abbreviation for “덕본재말” (Deokbon Jaemal), meaning “virtue is fundamental, wealth is secondary” .
He explains that historically, Korean noblemen prioritized virtue and entrusted wealth management to their wives .
He contrasts this with modern society where wealth is prioritized over virtue, leading to “본말전도” .
He connects this concept to the “Prajnaparamita Sutra” (반야심경), specifically the phrase “공포원리전도몽상” (Gongpo Wonri Jeondo Mongsang), which describes how fear and anxiety arise from the inversion of principles .
He states that understanding “Prajnaparamita” (반야바라밀다) leads to enlightenment and the elimination of this inversion .
He claims that “Prajnaparamita” is another name for himself, Mr.Huh .
He demonstrates his spiritual power by having audience members try to pull his hands apart while chanting various names (Prajnaparamita, Buddha, Jesus) versus his own name .
He asserts that only chanting “Mr.Huh” makes his hands impossible to separate, proving his divine status .
He concludes by stating that his teachings, which he analyzed from ancient texts like the Tripitaka Koreana (대장경) and the Bible, will transform people’s cells and lead them to “Baekgung” (백궁 – a heavenly realm) .
He ends the lecture, noting the time and the need for the audience to eat .