6804281127 The Era of Feint Attacks and the Emergence of Mr.Huh, Where _Unification, Federation, and Treaty_ Must Be Most Cautious

Character Profiles

  • 허경영** (Huh Kyung young)** | Speaker | Presents his views on various topics including agriculture, politics, and spiritual concepts.
  • 태국에서 온 사람 (Person from Thailand) | Audience Member | Presented a bouquet to Huh Kyung young.
  • 캐나다에서 온 사람 (Person from Canada) | Audience Member | Expressed admiration for Huh Kyung young, stating he appeared in her dreams.
  • 박실장 (Manager Park) | Staff Member | Assisted Huh Kyung young during the lecture.
  • 강 박사님 (Dr. Kang) | Audience Member | A dental director mentioned by Huh Kyung young.
  • 스님 (Monk) | Audience Member | Asked Huh Kyung young about her father’s lifespan.

Scene-by-Scene Summary

#1 (00:00:00) 1. Agricultural Revolution and Public Health

  • Huh Kyung young discusses the “21st Century Dongye Pesticide Revolution,” aiming to develop pesticide-free farming using microorganisms .
  • This would lead to global demand for Korean agricultural products and reduce medical expenses related to pesticide-induced illnesses .
  • He criticizes the current state of water pollution from pesticides and detergents, which has damaged marine ecosystems .
  • He vows to hold accountable politicians and officials responsible for these issues, stating he will “arrest 3,000 people” .

#2 (00:02:00) 2. Audience Interactions and Greetings

  • Huh Kyung young receives a bouquet from a person who traveled from Thailand .
  • He notes the rarity of such gestures, contrasting it with his recent trip to the U.S. where no one brought flowers .
  • A person from Canada expresses deep respect and admiration, mentioning that Huh Kyung young appeared in her dreams .
  • Huh Kyung young emphasizes the importance of inner beauty over material possessions .

#3 (00:05:00) 3. Warning Against Unification, Federation, and Treaties

  • Huh Kyung young introduces the lecture’s main topic: “The Era of Feint Attacks (성동격서) where words like unification, federation, and treaty should be most cautious, and the emergence of Huh Kyung young” .
  • He warns that communism uses peace as a facade for attack, citing Vietnam’s fall to communism after pursuing unification .
  • He argues that unification with North Korea is premature due to the 45-fold economic disparity, comparing it to Germany’s 3:1 ratio .
  • He criticizes those advocating for immediate unification as “mentally ill,” given the economic struggles of South Korean citizens .
  • He stresses that unification should only occur when both sides are economically similar, likening it to marriage between equals .
  • He warns that current peace talks are a “feint attack” (성동격서) and could lead to war, similar to past world wars .
  • He cautions against reducing military strength, as it could leave South Korea vulnerable .
  • He argues that North Korea is not recognized as a state under the South Korean constitution, making treaties problematic without constitutional amendment .
  • He suggests that unification should only happen after Asia is unified, to avoid the risk of war .

#4 (00:12:00) 4. Understanding “Sang” (상) and Character Analysis

  • Huh Kyung young explains the concept of “상” (sang), distinguishing between “관상” (gwan-sang – external appearance) and “인상” (in-sang – inner character) .
  • He uses the analogy of blind men describing an elephant to illustrate how people perceive him differently .
  • He describes Donald Trump as having a “lion’s face” (사자 상) and Kim Jong Un as having a “king’s face” (왕금 이상), similar to Lee Kun-hee .
  • He notes that Kim Jong Un’s eyes appear pure and innocent, characteristic of a “king’s face” .
  • He explains that a “king’s face” signifies inheriting power and wealth from ancestors, like Lee Kun-hee inheriting Samsung .
  • He describes himself as having no specific “상” (sang) because he is a “신인” (shin-in – divine being), leading to varied perceptions .
  • He characterizes Moon Jae-in as having a “bull’s face” (수소상) .
  • He reiterates his warning against “unification,” “federation,” and “treaties,” stating that such actions would lead to the disappearance of South Korea .
  • He claims to be secretly influencing global events, including preventing a war on the Korean Peninsula .
  • He emphasizes that the “king’s face” lineage, like Kim Il-sung’s, holds significant influence in North Korea due to their independence movement history .
  • He mentions that he would extend benefits to great-grandchildren of independence activists if he were president .
  • He describes Lee Kun-hee’s walking style as similar to a spider, characteristic of a “king’s face” .
  • He notes that both Trump and Kim Jong Un have good “인상” (in-sang), and their wives also have good “인상” .
  • He asserts his unique ability to foresee the fate of the Korean Peninsula, unlike others .

#5 (00:20:00) 5. Economic Exchange with North Korea

  • Huh Kyung young warns that “peace” can be a deceptive term, leading to danger .
  • He advocates for economic exchange with North Korea, emphasizing that their economy is 45 times smaller than South Korea’s .
  • He argues that immediate unification would devastate the South Korean economy .
  • He opposes military reduction (군축) until Asia is unified .
  • He suggests that South Korea should help North Korea develop its abundant underground resources, such as gold and uranium, in exchange for access .
  • He believes that such economic cooperation would make North Korea prosperous without the need for immediate unification .
  • He highlights that North Korea’s trade volume is 180 times smaller than South Korea’s, but its natural resources are immense .
  • He stresses that North Korea must resolve its nuclear issues with the UN to facilitate economic development .
  • He suggests that after resource extraction, the land should be beautified with forests .

#6 (00:25:00) 6. Cultural and Linguistic Differences

  • Huh Kyung young points out the linguistic differences between North and South Korea, using the example of “역사” (history/station) .
  • He emphasizes the need for cultural and economic exchange to precede unification, including standardizing language and grammar .
  • He reiterates that anyone advocating for immediate “unification” is a “swindler” .
  • He claims to foresee the destiny of the Korean people and warns against using specific words like “unification,” “federation,” and “treaty” .

#7 (00:28:00) 7. Military and International Relations

  • Huh Kyung young warns against a “federation” without a unified federal army, highlighting the disparity between South Korean and North Korean military strengths .
  • He notes that U.S. forces are primarily stationed abroad, and their response time in a conflict would be too slow .
  • He states that the current positive atmosphere between North and South Korea is merely a “formality” orchestrated by China and the U.S. .
  • He emphasizes that territorial issues related to “federation” or “unification” should not be discussed .
  • He advocates for spiritual unity and economic cooperation, where South Korea helps develop North Korea’s resources .

#8 (00:30:00) 8. Gratitude to Elders and Dental Health

  • Huh Kyung young expresses gratitude to the older generation for developing modern infrastructure, such as flush toilets, which were absent in their youth .
  • He contrasts this with North Korea’s lack of such facilities, emphasizing the need for economic exchange to improve their living standards .
  • He shares personal anecdotes about his childhood lack of hygiene, highlighting the progress made .
  • He discusses the importance of dental health, linking it to emotional states .
  • He explains that negative emotions like hatred and stress make saliva acidic, damaging tooth roots, while positive emotions keep saliva alkaline and protective .
  • He concludes that good-natured people tend to have better dental health .

#9 (00:36:00) 9. The Story of Sakyamuni and the Hunter

  • Huh Kyung young recounts a story about Sakyamuni’s past life, where he prevented a hunter from killing a deer .
  • Sakyamuni advised the hunter to shoot the “beast” within his own heart instead of hunting animals .
  • The hunter, realizing the futility of his actions, became a monk .
  • Huh Kyung young connects this to the Chinese character “矢” (arrow) and “夭” (premature death), suggesting that those who “cover the sky” (act against divine will) will die prematurely .
  • He warns that those who speak ill of him will suffer a similar fate .

#10 (00:40:00) 10. Korean DNA and Global Leadership

  • Huh Kyung young claims that Koreans have unique DNA that produces a pleasant scent from their skin, unlike other ethnicities who require perfumes .
  • He states that Korean skin is superior and does not require frequent bathing .
  • He reiterates the danger of “unification,” “federation,” and “treaties,” especially the “peace treaty” that led to Vietnam’s downfall .
  • He emphasizes that these terms should be viewed with extreme caution .
  • He claims to deliver lectures spontaneously, even after returning from international travel .

#11 (00:44:00) 11. The Meaning of “무궁화” (Mugunghwa) and Eternal Life

  • Huh Kyung young explains the meaning of “무궁화” (Mugunghwa – Rose of Sharon), interpreting “무궁” (mugung) as “no end” or “infinite” .
  • He connects this to the concept of “무상” (musang – no superior), implying ultimate height and endlessness .
  • He references the Buddhist phrase “천상천하 유아독존” (Above heavens, below heavens, I alone am the honored one), stating that it refers to every individual .
  • He asserts that humans are eternal beings, constantly changing bodies like clothes .
  • He warns that speaking ill of him will result in an undesirable appearance in the next life .
  • He explains that each individual’s soul is unique and eternal, even after death .
  • He criticizes the idea of knowing the exact time of death, as it can lead to negative consequences .
  • He notes that music can unite people emotionally, but individual souls remain independent .
  • He humorously defines different terms for buttocks based on age and marital status .
  • He concludes that perceptions of “unification,” “federation,” and “treaties” vary, but he believes they are dangerous .
  • He reiterates that South Korea is not ready for unification due to the vast economic and trade disparities .
  • He warns that North Korea’s “feint attack” strategy involves sudden shifts from nuclear threats to peace proposals .

#12 (00:52:00) 12. Denuclearization and Economic Aid

  • Huh Kyung young discusses the U.S. demand for North Korea’s “CVID” (Complete, Verifiable, Irreversible Dismantlement) of its nuclear program .
  • He notes that this demand is a significant challenge for North Korea’s pride .
  • He describes Donald Trump as having a “lion’s face,” implying a strong and uncompromising nature .
  • He suggests that North Korea should voluntarily dismantle its nuclear program in exchange for economic cooperation, which would make nuclear weapons unnecessary .
  • He advocates for South Korea to help North Korea develop its resources and improve living standards, rather than pursuing “absorption unification” .
  • He uses the analogy of adjusting the temperature for a newborn and new mother to illustrate the need to prioritize the weakest in society .
  • He criticizes the current system for favoring the wealthy and educated, leading to suffering for the poor .
  • He proposes a “National Dividend” (국민 배당금) of 1.5 million won per person per month to alleviate financial burdens, citing an example of a young man struggling to support his parents .
  • He argues that the U.S.’s CVID demands are a strong-arm tactic, not a compassionate approach .
  • He believes that prioritizing the weakest through policies like the National Dividend will bring hope to South Korea and lead to Asian and world unification .

#13 (01:00:00) 13. Huh Kyung young’s Divine Status and Prophecies

  • Huh Kyung young mentions his “O-ring test” as a way to verify his claims .
  • He criticizes religions for not solving people’s financial problems .
  • He claims to be a “Sacred Bone” (성골) leader, unlike previous “True Bone” (진골) presidents, implying a divine origin .
  • He refers to prophecies about a “divine being” (신인) appearing in Korea, specifically from Gumi, after two presidents emerge from there .
  • He cites a book by a Korean prophet that describes a powerful “doin” (道人 – enlightened person) with immense spiritual energy who will appear in 2030 to solve global problems and judge past wrongs .
  • He connects this prophecy to himself, mentioning that this figure will be able to find hidden nuclear facilities and expose corruption .
  • He also references prophecies from the Bible (Revelation 19) and ancient Korean texts (천부경 – Cheonbugyeong) that allude to his coming .
  • He states that his spiritual energy protects South Korea .

#14 (01:08:00) 14. O-ring Test Demonstration

  • Huh Kyung young conducts an O-ring test with new audience members .
  • He instructs them to think of his name or other religious figures (Jesus, Buddha) and test their strength .
  • The test demonstrates that thinking of Huh Kyung young’s name results in greater strength .
  • He explains that blocking the “백회” (Baekhoe – crown chakra) prevents connection to universal energy .