6804080040 40th Mr.Huh Haneulgung Lecture April 8, 2018
Character Profiles
Mr.Huh | Speaker | Delivers a lecture at Haneulgung, discussing various topics from religion and human relationships to health, politics, and the universe. He presents himself as a divine being with special powers to heal and change destiny.
Jang Su-yeong | Audience Member | Experiences physical discomfort after attending weddings or funerals due to sensitivity and low immunity.
Park Jeong-pil | Audience Member | Expresses concern about her grandchildren’s development and her children’s well-being.
No Ye-su | Audience Member | Asks about the meaning of dreams, specifically recurring dreams involving Mr.Huh.
Kang Gi-heon | Audience Member | Presents a Chinese celadon gift to Mr.Huh.
Song-nim | Audience Member | Seeks healing for her son-in-law’s chronic hip joint issue and understanding of its karmic cause.
Kim Seong-in | Audience Member | Asks about the ideal marriage age for her son and expresses concerns about her unmarried daughters.
Lee Tae-gu | Audience Member | Asks about the meaning of his name and shares his experience with a stroke.
Scene-by-Scene Summary
#1 (00:00:00) – Opening Remarks and Introduction to Haneulgung
The 40th Haneulgung event begins, welcoming attendees whose luck and destiny are said to change here .
Mr.Huh emphasizes that religious affiliation does not matter when visiting Haneulgung .
He states that he is above churches and temples, and while religious leaders offer good advice, some followers may become fanatics due to limited understanding .
He warns against criticizing other religions or their followers, advocating for treating everyone equally .
He uses the analogy of “pig’s eyes see only pigs” and “Buddha’s eyes see only Buddha” to illustrate how one’s perspective shapes their reality .
He explains that human relationships are governed by “Inyeon” (karma/destiny), which, when exhausted, leads to indifference, even towards family members .
He gives an example of children moving far away, like to America, and parents feeling a sense of loss despite their children’s success .
He highlights the endless sacrifices of women, who often remain hidden while their children achieve success .
He reiterates that while one might see their spouse as a Buddha, the reality of “Inyeon” often prevents this ideal from lasting .
He explains that people attend churches or temples out of habit, but Haneulgung requires a different mindset .
Visitors should come to Haneulgung to change their destiny and resolve problems, dressing neatly as if meeting the creator of the universe .
He claims that while prayers in churches or temples offer personal comfort, they do not directly change one’s destiny, which only happens at Haneulgung .
He encourages frequent visits to Haneulgung, as the number of visits influences one’s spiritual ascent .
He states that unlike religious leaders who claim to love everyone equally, he acknowledges that love is not always equal, using the example of a father with many children .
He recounts a story of a father selectively giving rice to his children, often favoring the youngest, illustrating unequal treatment .
He connects this to modern problems like unemployment and financial struggles, which he claims only he can solve .
He mentions the issue of college tuition, where parents struggle to afford their children’s education, sometimes leading to students giving up their studies .
He asserts that he can fundamentally resolve such complex societal issues .
He criticizes the habitual attendance of churches and temples, stating that Haneulgung does not accept such an approach .
He claims that many problems cannot be solved by prayer or mind control alone, as the “sky” (heaven) is present at Haneulgung .
He argues that churches and temples exist as communities but have not unified society, and that religious conflicts still lead to wars .
He mentions the “Armageddon War” as a conflict between the Jewish Illuminati and the Korean people, which he has come to mediate .
He points out that even highly religious countries like the US engage in wars, and that Islamic countries also fight when religions differ .
He describes the US military’s reliance on mercenaries and contrasts it with Korea’s conscription system .
He promises to compensate Vietnam War veterans and Korean War veterans with a lump sum of 500 million won and a monthly payment of 3 million won for life, including their spouses .
He justifies this by stating that the government previously took 90% of their earnings .
He emphasizes that Haneulgung is the “headquarters” for direct interaction, unlike churches and temples which are “branches” .
He acknowledges the positive contributions of Christianity and Buddhism to Korea’s economic and cultural development .
He claims that he has come because Christian spirituality has “fallen” and there is nothing left to save .
#2 (00:05:21) – Understanding the Divine Perspective and Healing
Mr.Huh asks what a “divine eye” sees, explaining that it sees everyone as a lover .
He explains that he created humans for the order of the universe, but people rarely question why humans were created to suffer .
He mentions two individuals with lung cancer who visited him, noting that they became cheerful after meeting him .
He advises them to continue hospital treatment while also visiting him for immune system boosting .
He expresses his desire for these individuals to live to 100 years old to witness his presidency and global unification .
He explains that while faith in religious leaders can bring comfort and even healing through the “placebo effect,” his healing is instantaneous and direct .
He asserts that no religious leader on Earth can instantly boost immunity or energy like he can .
He emphasizes that visiting Haneulgung should not be a habit, but a conscious effort to transform oneself physically and spiritually .
#3 (00:08:39) – The Hidden Organ: Pancreas
Mr.Huh discusses the five major organs (Ojang) and six minor organs (Yukbu) in the human body .
He reveals that there are actually six major organs, but one, the pancreas (Choejang), is hidden due to its immense importance .
He explains that the pancreas is responsible for blood circulation, producing lymph fluid that regulates skin moisture, and removing dead red blood cells .
He states that a healthy pancreas contributes to beautiful skin, while a diseased pancreas can lead to pale and dark skin, citing Steve Jobs as an example .
He describes three “highways” in the body: blood, lymph fluid, and nerves (meridians), which all move simultaneously when he heals someone .
He claims that he can instantly change DNA and transform the entire body .
He reiterates the pancreas’s importance for insulin, lifespan, and skin beauty, and that it was hidden to prevent humans from challenging the divine realm .
He explains that a pure mind is essential for proper lymph fluid circulation, and that anger can hinder the pancreas’s function, leading to dead red blood cells .
He mentions that the lung cancer patient’s cancer had spread to the lymph nodes, highlighting the interconnectedness of these systems .
He asserts his comprehensive knowledge of medicine, science, and physics as the creator of the universe .
He contrasts the simple composition of the sun (one element) with the complex composition of Earth (118 elements), necessary for life .
#4 (00:11:47) – The Afterlife and Time Travel
Mr.Huh describes the “Baekgung” (Heavenly Palace) as a place where individuals can choose their desired appearance, age, and even family members from past lives .
He states that in Baekgung, people can recognize each other despite changed appearances and meet ancestors from thousands of years ago .
He explains that current suffering on Earth is a “training” for appreciating happiness in Baekgung .
He claims that most souls now fall into “black holes” or become ghosts, and he has come to save them .
He emphasizes that simply calling his name can lead to salvation and that frequent visits to Haneulgung determine one’s level in Baekgung .
He states that if one person from a family goes to Baekgung, they can save their entire lineage .
He advises visitors to dress neatly and remove their shoes and canes upon entering Haneulgung, as it is a “holy ground” .
He criticizes churches and temples for allowing people to wear shoes and sit during worship, arguing that this indicates they are not holy places .
He claims that Haneulgung is the only holy ground on Earth .
#5 (00:14:50) – Audience Questions: Time Travel and Fractal Theory
An audience member asks about fractal theory, parallel universes, and time travel, inquiring about their relevance to the universe’s operation and potential future implications of time travel .
Mr.Huh dismisses fractal theory and parallel universes as “outdated” concepts .
He confirms that time travel is real, citing UFOs as evidence of humans from the future .
He explains that time can be compressed or expanded, and that traveling at light speed can slow down time .
He reiterates that in Baekgung, one can time travel to meet ancestors or revisit past moments .
He describes UFOs as massive, saucer-shaped vehicles the size of a stadium, capable of instantaneous travel across galaxies .
He notes that the occupants of UFOs resemble humans .
He explains the vast distances between stars, stating that the nearest star, Proxima Centauri, is 5.3 light-years away, taking 5 years at light speed or 500 million years by plane .
He describes the universe’s precise, interconnected movement of celestial bodies, which makes theories like parallel universes irrelevant .
He claims that he, as the creator, maintains this cosmic order .
He predicts that future generations on Earth will achieve time travel, focusing on space exploration rather than warfare .
He states that he will provide the necessary technology for time travel to future generations .
He acknowledges Einstein’s theories on the bending of space and time but contrasts his own energy with Einstein’s energy conservation law .
He explains that energy is generated when a strong force moves towards a weaker one, or when one humbles oneself, leading to love .
He asserts that his photos emit energy because of his high spiritual status, unlike ordinary people’s photos .
He explains that time travel requires immense energy, which cannot be generated by conventional means, and that he will provide a revolutionary energy source .
He states that the current goal is to bring people to Baekgung, not to enable time travel for everyone .
He recounts a story of a Zen master seeking a successor, where the one who admitted inability to catch a mouse where no eye could see was chosen, emphasizing humility and truth .
He concludes that energy comes from humility and truth, and that his energy defies conventional physics .
#6 (00:20:49) – Audience Questions: Health and Family Concerns
Jang Su-yeong asks why she feels ill after attending weddings or funerals .
Mr.Huh attributes her symptoms to sensitivity, weak immunity, and a delicate digestive system, suggesting it’s a psychological “placebo effect” .
He promises to heal her, advising her to dismiss such thoughts .
Park Jeong-pil expresses concern about her grandchildren’s development and her children’s well-being .
Mr.Huh states that modern children, raised in comfortable environments, often lack mental stability .
He explains his “five elements” theory, where he intervenes to prevent a “third world war” and guide humanity towards a harmonious future .
He criticizes the current generation’s “princess” upbringing, leading to self-centeredness and isolation, citing former President Park Geun-hye as an example .
He contrasts this with his own accessibility, answering calls directly from anyone, unlike politicians who are shielded by aides .
He uses the analogy of “a awl in a bag” (낭중지추) to describe how relying solely on close aides leads to downfall, again referencing Park Geun-hye .
He claims that Park Geun-hye is innocent and should be pardoned, and that he, not the conservative party, will help her .
He criticizes the conservative party for neglecting poor laborers, many of whom earn only 2 million won a month .
He proposes a “national dividend” of 1.5 million won per person, which would significantly improve the lives of low-income workers and stabilize families .
Park Jeong-pil asks if bringing her family to Haneulgung would help her grandson’s eating habits and development .
Mr.Huh suggests that her family’s diet, possibly heavy in meat, might be affecting their temperament .
He promises to implement policies on housing (feng shui), food, and child-rearing if he becomes president .
He notes that Chinese children, raised as “princes and princesses” due to the one-child policy, also face similar behavioral issues .
He mentions that even elementary school children visit him, demonstrating his ability to communicate with all ages .
No Ye-su asks about her recurring dreams of Mr.Huh and the meaning of losing teeth in a dream .
Mr.Huh explains that losing teeth in a dream signifies the passing of ancestors .
He states that his “분신” (doppelganger/spiritual double) appears in dreams to those who find him attractive, bringing good fortune and healing .
He mentions that his doppelganger has appeared to many people worldwide, including Caucasians, becoming a global phenomenon .
He clarifies that dreams of high-ranking individuals are generally auspicious, but his dreams offer a unique level of benefit .
He advises those who haven’t dreamed of him to make more effort, such as dressing nicely .
Kang Gi-heon presents a Chinese celadon gift, explaining its significance in relation to his vision for Korea’s future .
Mr.Huh describes the celadon as a “peacock” image, associating it with beautiful women .
He shares a personal anecdote about raising five abandoned kittens, highlighting his compassion and the animals’ intelligence .
He recounts how the mother cat eventually took her kittens back, and how he later went to prison, and his house was demolished, leading to a separation from the cats .
Song-nim reads a prepared statement, seeking healing for her 56-year-old son-in-law, a doctor, who has been suffering from a chronic hip joint issue with persistent discharge after multiple surgeries .
Mr.Huh explains that the discharge is dead cells and pus, indicating tissue necrosis .
He notes the danger of such an injury in the hip joint area, which is naturally protected by thick flesh .
He suggests that the son-in-law’s condition might be due to a past life’s karma, where he harmed someone’s leg .
He explains that while doctors can treat, some outcomes are beyond human control, attributing this to “heaven’s intervention” (당유자) .
He advises Song-nim to have her son-in-law watch his YouTube videos to understand his abilities and then decide to visit .
He claims that listening to his voice can alleviate fatigue and improve sleep .
He warns that those who are “first” (educated, proud) may struggle to accept him, while the “last” (humble) will be saved .
He mentions cases where improper sterilization during injections led to severe tissue decay, emphasizing the importance of proper medical procedures .
Kim Seong-in asks about the ideal marriage age for her 31-year-old son (born in 1988, year of the dragon) and expresses concern about her two unmarried daughters, one of whom had breast cancer .
Mr.Huh states that her son’s current age is ideal for marriage .
He dismisses traditional zodiac compatibility, emphasizing the importance of facial features and sexual compatibility .
He notes that in the past, despite poor compatibility, couples rarely divorced, unlike today .
He shares a childhood memory of his village where marital disputes were rare and punished severely, illustrating a different societal norm .
He explains the difference between plum blossoms (매화) and cherry blossoms (벚꽃): plum blossoms bear fruit, bloom in winter, and are most beautiful when partially open, while cherry blossoms bear no fruit, bloom in spring, and are beautiful when fully open .
He uses this analogy to describe her daughters, who are like cherry blossoms, seeking only warmth and immediate gratification, avoiding the “winter” of marriage .
He states that women are most attractive before they “fully bloom” (i.e., before they get too old), and that his presidency will solve the marriage problem through financial incentives .
He promises to help her daughters with their health and marriage .
An audience member (unnamed) asks about her deceased three-year-old son and whether a “cheon-do-jae” (Buddhist ritual for the deceased) was effective .
Mr.Huh states that her son was reincarnated as a human 49 days after his death and that the cheon-do-jae was for her own comfort, not for the child’s ascent .
He explains that since she has come to Haneulgung, she will not be reincarnated and will meet her son in Baekgung .
She confesses that she neglected her son due to her obsession with religion, having grown up in a family of pastors .
She expresses her disillusionment with traditional religions and her gratitude for finding salvation through Mr.Huh .
She asks if she can contribute to his cause despite her age .
Mr.Huh assures her that her “Baekhoe” (crown chakra) is open by calling his name, signifying her salvation .
He advises her not to force her children to believe in him, but to let them come to him after she has gone to Baekgung .
Lee Tae-gu asks about his name .
Mr.Huh analyzes his name, “Lee Tae-gu” (이태구), stating that the characters for “big sun” (큰 태양) and “seek” (구할 구) combined with “yang” (양) energy indicate an imbalance that could lead to mental illness .
He advises him to change his name .
Lee Tae-gu confirms that he changed his name four years ago and suffered a stroke in 1993 .
Mr.Huh promises to heal his stroke .
He emphasizes that individuals like Lee Tae-gu, who live with disabilities, represent everyone’s potential vulnerability, and that only reliance on Mr.Huh can provide true support .
He advocates for societal changes to support such individuals, including financial aid and opportunities for marriage .
He cites the example of Dr. Kang Yong-gu, a blind man who married a beautiful woman and achieved success, as a model for those with disabilities .
#7 (00:40:00) – Closing Remarks
Mr.Huh concludes the session, noting that his stories can transport listeners through time .