6806091132 Why the Era of World Unified Government and Huh Kyung young’s New Political Era is Coming
“Governing heat with heat,” “Corporate family council,” “Drone car era,” “Three interview questions (Why, What, How),” “Judgment era,” “Heavenly Palace,” “Prophecies of Gyeogam Yurok,” “North Korea as a buffer zone,” “Local autonomy abolition,” “Charisma of a leader”
Character Profiles
Huh Kyung young | Lecturer | Proposes a new political era with a world unified government.
Won-kyung-ja | German resident | Sought Huh Kyung young’s help for her injured husband.
Won-kyung-ja’s Husband | German national | Suffered a broken nose and seven broken teeth from a fall.
Park (Committee Chairman) | Huh Kyung young’s staff | Assisted Won-kyung-ja’s husband at the Sky Palace.
Kim Jong-un | North Korean leader | His 사주 (four pillars of destiny) is analyzed and compared to Huh Kyung young’s.
Nam Sa-go | Author of Gyeogam Yurok | Wrote prophecies about the coming of a divine ruler.
Jesus | Religious figure | His path is compared to Huh Kyung young’s, highlighting differences in their missions.
Buddha (Sakyamuni) | Religious figure | His path is compared to Huh Kyung young’s, highlighting differences in their missions.
Park Geun-hye | Former South Korean President | Huh Kyung young claims to have predicted six events related to her presidency.
Scene-by-Scene Summary
#1 (00:00:00)
Huh Kyung young discusses the concept of a “corporate family council” where management and labor representatives act as executives .
He suggests that major investments and decisions should be made by this board, eliminating the traditional divide between management and labor .
He proposes changing labor laws to remove terms like “laborer,” “manager,” and “administrator,” instead referring to everyone as “corporate family” .
He believes that if he were president, labor-management disputes would not occur .
#2 (00:03:21)
Huh Kyung young shares a personal anecdote about a sad event that occurred at home .
He recounts how a lawyer visited him during this time, appearing cheerful despite the somber atmosphere .
He describes a dream where he was with a broker, heading to a restaurant, and the broker seemed depressed .
The broker asked him to speak freely about his feelings .
Huh Kyung young mentions that he cried uncontrollably, hidden by his sunglasses .
He reflects on the broker’s words, suggesting that the broker possessed an energy that could penetrate deep into people’s hearts .
He expresses his love and respect for the broker, acknowledging a new side of him after knowing him for over two years .
#3 (00:07:47)
Huh Kyung young discusses the principle of “fighting fire with fire” (以熱治熱) for treating illnesses .
He contrasts this with Western methods of using cold to treat heat, citing the example of air conditioning .
He explains that in ancient Korea, people treated smallpox (이두, 천연두) by keeping the patient warm, which helped the virus die .
He criticizes the Western approach of using cold compresses for smallpox, which he believes made the condition worse and led to scarring .
He emphasizes that viruses are weak against heat, stating that no virus can withstand 40 degrees Celsius .
He connects this to cancer, noting that cancer cells also die at 40 degrees Celsius, and cold bodies are more prone to cancer .
He suggests that keeping the body warm, especially areas like the breasts and uterus, can prevent cancer .
He claims that his energy can make cancer cells disappear from the body .
#4 (00:13:30)
Huh Kyung young explains that his lectures are spontaneous, with topics emerging as he speaks, unlike professors who follow textbooks .
He criticizes the current education system for focusing on memorization and correct answers, rather than fostering creativity and problem-solving .
He proposes an education system without fixed answers, where students are encouraged to design solutions for future challenges, such as drone parking in apartments .
He envisions a future where drone cars park directly on apartment balconies, with family photos serving as identifiers .
#5 (00:17:15)
Huh Kyung young discusses the coming era of a world unified government and his divine rule .
He likens the process of understanding this to a job interview, where three key questions are asked: Why, What, and How .
He explains that people come to his lectures for eternal salvation, comparing life to an arrow that, if slightly off course, leads to hell, but with him, leads to heaven (백궁) .
He states that only 1% to 5% of people change their destiny after death, with most remaining in similar circumstances in their next lives .
He claims that 90-99% of humanity is currently destined for the spirit world, not heaven, as this is a time of judgment, not grace .
He asserts that only 10 million people, those who meet him, will go to heaven in the first round .
He describes how past betrayals in relationships lead to karmic retribution in future lives, with the betrayed partner returning to seek revenge .
He states that his coming will end this cycle of suffering, preventing humanity’s extinction due to lack of oxygen .
#6 (00:23:00)
Huh Kyung young explains that the fontanelle (백회) in infants is open at birth to allow for easy passage through the birth canal, preventing skull damage .
He claims to have designed this anatomical feature, leaving a 2-3 cm gap, a fact unknown even to doctors .
He asserts his power to manipulate human cells, demonstrating his divine creation .
He distinguishes himself from “fake” spiritual leaders by performing direct healings .
He recounts the story of Won-kyung-ja, a German resident whose husband suffered a broken nose and seven broken teeth from a fall .
He claims to have instantly healed the husband’s injuries by looking at his face through a video call, preventing a scheduled surgery .
He attributes the rapid healing to the husband’s lack of doubt, contrasting it with the skepticism of Koreans .
He states that doubt blocks his energy, preventing healing, and that only children and foreigners fully accept his power .
#7 (00:31:27)
Huh Kyung young states that prophecies, including the Gyeogam Yurok, foretell the arrival of a world unified government leader from the Korean Peninsula .
He explains that the opening or closing of the fontanelle (백회) is irrelevant to receiving cosmic energy, as energy can enter even if it’s closed .
He claims that only those who call his name will receive energy and ascend to heaven (백궁), with a limit of 10 million people .
He emphasizes that this is a period of “infinite competition” for salvation .
He defines “Holiday” as “Holy Day,” God’s day, and asserts that it is “Huh Kyung young’s Day” .
He interprets the Gyeogam Yurok as prophesying his role in saving 10 million people .
He encourages people to prepare for the future by embracing his teachings, as he transcends all religions .
He explains that “Dal-sang” (達上) means reaching heaven, and that 10 million people will ascend from below to heaven .
He mentions that Nam Sa-go, the author of Gyeogam Yurok, received spiritual prophecies about his coming, which are also found in other texts like Cheonbugyeong and the Book of Revelation .
#8 (00:33:33)
Huh Kyung young discusses the “Yi Seong-gye Revolution” (역성혁명) as a period of dynastic change where the surname of the ruling family changes .
He states that during such revolutionary times, the underdog often wins elections, citing examples like Roh Moo-hyun and Donald Trump .
He claims that all major media predicted Hillary Clinton’s victory, but Trump, a long-shot candidate, won, demonstrating the “Yi Seong-gye Revolution” principle .
He asserts that this revolutionary era is also called the “Hwanbu Yeokjo Era” (환부역조시대), meaning a time when ancestors are sold and family registries are changed .
He also refers to it as the “Haein Era” (해인시대) and the “Bonmal Jeondo Era” (본말전도시대), signifying a reversal of order .
He predicts that the next presidential election will also see an unexpected outcome, with the predicted winner losing and an “insane” candidate winning .
He highlights a JTBC news report that compared him to the comedian-turned-president of Guatemala, suggesting that both represent a public tired of traditional politicians .
He interprets the news report as an acknowledgment that the Korean public, like the Guatemalan public, is looking for an unconventional leader like him .
He claims that the media recognizes him as a figure of “Yi Seong-gye Revolution” who can overturn the country .
He notes that leaders like the presidents of Guatemala and the Philippines, Rodrigo Duterte, are doing well despite being unconventional .
He concludes that his appearance, unrecognized by the world, is a “pitiable thing” as prophesied in the Gyeogam Yurok .
#9 (00:45:25)
Huh Kyung young describes the current political situation in Korea as a “mal-se” (말세), or end times, similar to the end of the Goryeo Dynasty .
He states that during these end times, a “sacred emperor” (말세성제) will appear, but people will be unable to recognize him .
He claims that the Gyeogam Yurok, written by Nam Sa-go, is a book of prophecies entirely about him .
He identifies himself as the “Jeong Do-ryeong” (정도령), a divine spirit who will govern the world righteously, eliminating poverty and inequality .
He clarifies that “Jeong Do-ryeong” refers to “righteous governance” (바를 정, 길 도, 다스릴 령), not a surname .
He states that the Gyeogam Yurok prophesies his arrival in Joseon (Korea) .
He identifies his location, the Sky Palace (하늘궁), as the “Sacred Mountain, Sacred Land, Crying Cow Land” (성산성지 우명지), where the sound of a cow crying is heard .
He claims that the Sky Palace has 10,000 times stronger energy than the Blue House (청와대) and is the most powerful spiritual site in Korea, known as “Cheongung” (천궁), or “Heavenly Palace” .
He explains that Cheongung is like the crater lake of Baekdu Mountain (백두산 천지), a volcanic site surrounded by mountains, which he calls the “womb of heaven” .
He asserts that he has patented the name “Sky Palace” (하늘궁) and similar names, preventing anyone else from using them, and that those who attempt to use it will die .
He claims that the Sky Palace will attract global tourists, generating 500 trillion won in revenue, which will be used to unify the world and help the poor .
He reiterates that his voice is like the crying of a cow, which heals people and draws them to him from all over the world through his lectures .
He emphasizes that his voice is unique and captivating, unlike human voices that are easily forgotten .
He states that his lectures are so engaging that he himself gets lost in them and forgets what he has said .
#10 (01:01:34)
Huh Kyung young explains that “Jahadal-sang Cheonman-oe” (자하달상 천만외) from Gyeogam Yurok means that 10 million people will ascend to heaven (백궁) by listening to his “cow crying” voice .
He presents a table of twelve prophecies from Nam Sa-go’s Gyeogam Yurok, categorized into “Precepts” (戒), “Concentration” (定), and “Wisdom” (慧) .
He interprets “Haein Era” (해인시대) as his coming with “Haein” (해인), which is the energy that creates the universe .
He identifies himself as “Cheonheo Gwonrae” (천허권래), meaning he is authorized by heaven to wield its power .
He also describes himself as “Sin-eon Seopan” (신언서판), possessing a handsome appearance, eloquence, writing skills, and exceptional judgment .
He claims to have accurately predicted six events related to former President Park Geun-hye’s presidency, including her election with 51.6% of the vote, her four-year term, the “shamanistic ritual” controversy, the candlelight vigils, her impeachment, and her removal from office during a constitutional amendment push .
He contrasts his predictive abilities with those of others, stating that no one else could have foreseen these events .
He explains that his lineage is different from that of Buddha and Jesus, as he descended directly from heaven into a woman’s body, without a known father .
He presents a comparative table showing the different paths of Buddha, Jesus, and himself, highlighting his unique mission of immediate world unification and judgment .
He states that his path involves “U-seong Jae-ya” (우성재야), spreading his “cow crying” voice globally, world unification, human judgment, and establishing an “Earthly Paradise” (지상낙원) .
He mentions that his lectures will be published as books, allowing people worldwide to understand his teachings and remember his words .
#11 (01:17:28)
Huh Kyung young analyzes the 사주 (four pillars of destiny) of Kim Jong-un and himself, noting that 사주 is less reliable than physiognomy (관상) .
He states that Kim Jong-un’s 사주 is similar to his own, particularly in the “Imjin” (壬辰) hour and “Chuk” (丑) element, indicating good compatibility .
He claims to be the only world leader compatible with Kim Jong-un, which is crucial for his goal of world unification .
He predicts that Kim Jong-un’s fortune will decline after the inter-Korean summit, with June of the following year being particularly dangerous .
He asserts his control over world leaders, including Kim Jong-un, and states that Kim Jong-un’s 사주 lacks the “fire” element (병화), signifying weak authority .
He suggests that Kim Jong-un is not the true leader of North Korea, but rather holds an honorary position, with his father’s legacy (유훈통치) being the real power .
He acknowledges Kim Jong-un’s high-class education in Switzerland but emphasizes the need for a cautious approach to inter-Korean relations, avoiding rapid rapprochement .
He uses an analogy of a human leg, with China as the thigh, the US as the calf, and North Korea as the kneecap (물렁뼈), and South Korea as half of the kneecap .
He warns against integrating North Korea with infrastructure like railways and communication networks, as it would be like implanting blood vessels and nerves into the kneecap, causing pain and conflict between China and the US .
He argues that North Korea’s current state as a “buffer zone” (물렁뼈) is essential for preventing war between the US and China, citing the principle of “lips and teeth” (순망치한) .
He advises against political unification or a federal government with North Korea, advocating only for economic aid, and criticizes politicians who promote such dangerous policies .
He criticizes local autonomy (지자제) and calls for its abolition, advocating for presidential appointment of local leaders to ensure strong national governance .
He describes his own charisma, stating that news anchors cannot meet his gaze during TV debates due to his overwhelming presence and rapid responses .
He characterizes himself as “외유내강” (외유내강), gentle on the outside but strong within, with his policies erupting like a volcano when needed .
He describes the Sky Palace as a volcanic crater surrounded by mountains, including Goryeongsan (고령산), Gyemyeongsan (계명산), and Surisan (수리산), which are sacred mountains .
He claims that the Sky Palace’s energy is 10,000 times stronger than the Blue House, and that visiting it can heal people and increase their chances of going to heaven .
#12 (01:31:01)
Huh Kyung young displays large, green clover leaves, which he gives to people in need .
He mentions that the clover cases now feature the Korean flag (태극기) .
He explains that he is distributing these clovers, which he had been saving, to expand the Sky Palace .
He then prepares to sing a song, “Chupungnyeong” (추풍령), at the audience’s request .
He notes that he has sung this song on television before, causing a sensation .