6809300062 Mr.Huh’s Haneulgung Lecture (September 30, 2018)

1. Character Profiles

• Mr.Huh | Speaker | Delivers lectures on various topics including religion, politics, and philosophy, claiming to be a divine being with special powers.
• Yuna | Child | A young child present at the lecture, used as an example of innocence and lack of discriminatory thought.
• Audience Member 1 | Questioner | A woman who lived in a temple for three years and asks for advice regarding her son’s career path.
• Audience Member 2 | Questioner | A woman from China whose parents’ graves are in China, seeking advice on ancestral rites.
• Audience Member 3 | Questioner | A woman whose son is 38 years old and unmarried, seeking advice on his future.
• Park Se-ho | Singer | A singer who performs two songs during the lecture.

3. Scene-by-Scene Summary

#1 (00:00:00) Opening Remarks on Baekgung and Divine Secrets

• Mr.Huh states that people are like those begging for food at the gate of Baekgung, needing a password to enter .
• He explains that Baekgung is not opened from the inside; people must press the password themselves .
• He claims to have come to reveal this password to 7 billion people, and the audience is among the first to meet him .
• He asserts that traditional religions, politics, and philosophy lack this password, yet people seek it there .
• He criticizes religions for their history of conflict and bloodshed, citing the persecution of “witches” by Catholicism .
• He mentions prophecies of a “true person” or “poet” coming from outside established systems .
• He identifies the “Haneulgung” (Sky Palace) as the entrance to Baekgung, using the metaphor of a “Hyun-gwan” (玄關, dark gate) .
• He explains that the “Hyun-gwan” is a dark, associated gate, and the key to passing through it is Mr.Huh himself, who is the password .
• He equates Baekgung with the “inner room” of the universe .
• He claims that placing his photo anywhere, even on a wall or flower, will transform the person’s body and the building into cosmic energy .
• He recounts a test from a previous lecture where a business card with his photo changed people’s bodies and objects .
• He states that his photo can strengthen the body and purify the surrounding air .
• He explains that placing his photo inside a home improves the indoor environment and strengthens the body during sleep .
• He differentiates between external and internal use of his photo, noting that external use only improves the air and spirit, while internal use (e.g., on the body) directly benefits the physical body .
• He mentions teaching in stages, with the current stage focusing on changing physical matter .
• He emphasizes that his photo, regardless of size, contains immense cosmic energy and is a secret code and mantra .
• He warns against discarding his photo, stating that such actions are recorded in the “cosmic computer” (the entire void) and will affect one’s entry into Baekgung .
• He reiterates that frequent visits to Haneulgung mean coming to the entrance of Baekgung .
• He states that the door to Baekgung is opened by oneself, using Mr.Huh as the password, provided his photo is not damaged and he is not slandered .
• He describes his own diverse appearance, suggesting he can appear as a woman, a strong man, or even a dancer or sailor, making him unpredictable .
• He dismisses those who question the existence of Baekgung or the password as ignorant .
• He contrasts his photo’s energy with that of other religious leaders, claiming their photos lack energy .
• He criticizes all religions for being built on bloodshed, regardless of their age .
• He states that he does not belong to any religious sect and has simply “descended into nature” .
• He asserts that Baekgung is inaccessible to any religious sect .
• He discusses Buddhist concepts of “one mind” splitting into “true mind” (Jinyeosim) and “sentient mind” (jungsaengsim), but argues that true enlightenment sees them as one .
• He uses the child Yuna as an example of a state beyond both Jinyeosim and jungsaengsim, which is necessary to enter Baekgung .
• He quotes Jesus, saying that one must be like a child to enter heaven, implying a lack of calculation and discrimination .
• He suggests that people come to him after much “discrimination,” while children like Yuna come without it .
• He explains that the “dark gate” (Hyun-gwan) signifies that a divine being comes from a place perceived as dark or chaotic by the world .
• He discusses the duality of light and darkness in human hearts, using crying and non-crying babies as examples of past karma .
• He suggests that bringing children to him early, before they are influenced by worldly suffering, is ideal .
• He reiterates the meaning of “Hyun-gwan” as a dark entrance, advising that home entrances should be dim to retain good fortune .
• He applies this principle to home interiors, suggesting dim lighting for comfort, especially when a husband returns home .
• He criticizes wives who create a hostile, brightly lit environment for their husbands, comparing it to an interrogation room .
• He advises wives to create a relaxing, dimly lit atmosphere and avoid confronting their husbands immediately .
• He warns against placing mirrors in the entrance, as light attracts misfortune and can cause psychological distress .
• He acknowledges that many learn these lessons after their relationships have deteriorated, but encourages applying them for future generations .
• He advises against bright lighting in homes, suggesting softer, more flattering lights .
• He concludes that those who come to Haneulgung are fortunate to have found the entrance to Baekgung .

#2 (00:00:00) Critique of Modern Society and Proposal for National Dividend

• Mr.Huh introduces the concept of “Imun Sodeuk” (無所得, no gain), stating that people gain nothing from their worldly struggles .
• He describes the plight of the elderly in nursing homes, abandoned by children who only seek inheritance, regretting past conflicts with spouses .
• He portrays the elderly as mentally young but physically confined, pressured to die by their circumstances and even their children’s financial struggles .
• He proposes the “National Dividend” (Gungmin Baedanggeum) as a solution to ensure the elderly are financially independent and not a burden on their children .
• He advocates for dismantling the National Pension and Basic Old-Age Pension to replace them with the National Dividend .
• He claims this system would eliminate the desire for parents to die quickly .
• He envisions a nation where youth have dreams, hope, and the elderly are happy and live long .
• He criticizes current religious and political leaders for failing to provide hope for the youth and dignity for the elderly .
• He condemns politicians for wasting 500 trillion won annually on unnecessary projects instead of helping the elderly, unemployed youth, and families .
• He asserts that his policies would create a paradise on Earth, where children can visit their parents without financial burden .
• He states that the National Dividend would provide 1.5 million won per person monthly, allowing the elderly to live with dignity and maintain family ties .
• He criticizes the current political system for severing family bonds .
• He laments the “pathetic people” who have turned the present into hell and prevent access to Baekgung through various religions .
• He outlines policies for young people, including 100 million won for marriage and 200 million won for housing, to encourage early marriage .
• He explains that this would provide financial stability for young couples (3 million won for two people) and allow them to support their parents .
• He highlights the need for financial余裕 for healthcare beyond basic insurance, such as traditional medicine .
• He points out that South Korea has the highest elderly poverty rate among OECD countries, with 50% struggling for livelihood .
• He claims to have foreseen this 25 years ago and advocated for political change .
• He connects the Buddhist concept of “Imu Sodeukgo” (no gain, therefore no attachment) to the need for his policies .
• He explains that Buddhist teachings like the Heart Sutra (Prajnaparamita Sutra) emphasize that all is emptiness (공), which is also form (색) .
• He interprets this as human destiny being predetermined and all phenomena being impermanent and arising from causes and conditions .
• He acknowledges Buddha’s teachings on impermanence (제행무상), non-self (제법무아), and reality (제법실상) as the “Three Marks of Existence” (삼법인) .
• He argues that endlessly repeating the cycle of cause and effect (윤회) leads to suffering, using the example of raising children and their future hardships .
• He states that the small pleasures in life are fleeting, while worries like credit card debt are constant .
• He criticizes politicians for not understanding the struggles of common people and for mismanaging funds, leading to economic hardship .
• He expresses his sorrow at witnessing these struggles and his desire to circulate money among the populace through his policies .
• He claims that his policies, including the National Dividend, would eliminate the need for reincarnation into the human world and solve youth unemployment and housing issues .
• He asserts that the National Pension fund (638 trillion won) is insufficient and mismanaged, while his National Dividend would be directly distributed by the National Tax Service .
• He promises that everyone can live a middle-class life, contrasting this with South Korea’s high wealth inequality .
• He proposes a two-way economic system where taxes from the wealthy are returned to the people .
• He recounts stories of elderly people being abandoned or dying in poverty due to lack of funds for nursing homes .
• He criticizes the current system for preventing the elderly from enjoying their later years with their spouses .
• He suggests that large corporations could sponsor travel expenses for the elderly, further enhancing their well-being and saving National Dividend funds .
• He argues that traditional religions offer no real solutions to suffering, only endless cycles of pain .
• He criticizes religious leaders for profiting from people’s suffering without providing true spiritual liberation .
• He claims to offer both a paradise in this world and eternal escape from reincarnation in Baekgung after death .
• He states that he can heal people with his gaze, infuse energy, boost immunity, and transform objects with his photo .
• He asserts that he is the first and last divine being to appear on Earth with such powers .
• He explains that his photo acts as a “secret key” or “card” to access universal energy, which will eventually be commercialized globally .
• He predicts that his photo will be attached to all products, from electronics to food, as a means of preserving them .
• He mentions taking photos with 2,500 Yonsei University graduates, noting that many Christian mothers insisted their sons look into his eyes for good fortune .
• He believes this indicates widespread, albeit subconscious, recognition of his power, often appearing in people’s dreams .
• He states that those who come to him are blessed, and women who visit him frequently become more beautiful .
• He concludes that the audience members are fortunate to have found him at the entrance to Baekgung, as he is compelled to meet those who seek him .
• He notes that even those watching online are considered to have come to the “Hyun-gwan” .

#3 (00:00:00) Q&A Session: Son’s Career and Ancestral Rites

• Mr.Huh announces a Q&A session, stating his stories are endless .
• He directs people to restrooms located in the energy shop and international center .
• An audience member shares her experience of watching his YouTube videos for three years after living in a temple .
• She recounts a dream where a Buddhist master distributed money to everyone except her, leading her to seek out Mr.Huh .
• She mentions her son, a Marine Corps lieutenant, who wants to leave the military to become a lawyer, and she seeks advice on whether he should stay .
• Mr.Huh advises against leaving the military, citing the difficulty of becoming a successful lawyer and the high number of unemployed graduates .
• He suggests that the son might be tired of military life, especially with improving inter-Korean relations lowering military morale .
• He acknowledges that military life can be inconvenient for stable family life due to frequent relocations .
• He advises the mother to discuss her son’s motivations, such as seeking a stable home life, and to assess his true aptitude for law .
• He shares an anecdote about a Seoul National University law graduate who failed the bar exam repeatedly but became a successful businessman after being advised by a “fortune teller” (implied to be Mr.Huh) .
• He offers to assess the son’s “face” to determine his fate .
• He discusses the concept of “yeokmasal” (역마살, wanderlust) and its suitability for military careers versus stable professions like judges .
• Another audience member, from China, asks about her parents’ graves in China .
• Mr.Huh states that her parents have already been reincarnated into good lives and she should not worry about their graves .
• He explains that graves serve as gathering places for families, fostering unity and remembrance, rather than being the actual dwelling places of the deceased .
• He criticizes modern practices of cremation and scattering ashes, advocating for traditional burial to maintain natural ecosystems and family gathering points .
• He explains that parents always remember their children, but children often forget their parents unless faced with hardship .
• He categorizes filial piety into three types: “Saengjeonjihyo” (孝 during life), “Sahujihyo” (孝 after death), and “Samo jihyo” (孝 of longing) .
• He connects his National Dividend policy (1 million won for marriage, 50 million won for childbirth, 200 million won for housing) to “Simhyo” (心孝, filial piety of the heart), as it eases parents’ burdens .
• He criticizes religions that cause family discord over ancestral rites, such as Christians refusing to participate in ancestral ceremonies .
• He advocates for humility and participation in family traditions, even if one’s religion differs, to maintain family harmony .
• He acknowledges Christianity’s contribution to Korea’s modernization but criticizes its role in family conflicts .
• He advises religious followers to blend their beliefs with local customs, like missionaries adapting to African traditions .
• Another audience member asks about her 38-year-old unmarried son who is unemployed .
• Mr.Huh reiterates his policies (1.5 million won monthly, 300 million won for marriage, 50 million won for childbirth) as solutions for young people’s financial stability and marriage .
• An audience member asks about the significance of large trees in a house, referencing his YouTube content .
• Mr.Huh explains that large trees, especially pines, are generally not good for small homes in traditional feng shui, as they represent too much “yin” energy .
• He clarifies that this doesn’t apply to large properties like farms .
• An audience member asks how Mr.Huh perceives people’s true nature, referencing Jesus’s ability to know a Samaritan woman’s past .
• Mr.Huh dismisses the “Six Supernatural Powers” (육통) of Buddha as insufficient to understand the world .
• He critiques the Buddhist concept of “Ilche Yushimjo” (一切唯心造, all is created by mind), arguing that it should be “Ilche Yushinjo” (一切唯神造, all is created by God) .
• He explains that humans are “secondary creators,” using raw materials provided by the “primary creator” (신인, divine being) .
• He uses the analogy of a virus multiplying in the body to illustrate how humans “recreate” what the divine being initially provides .
• He states that he is the “main culprit” who created humans and that he and humans are in a cause-and-effect relationship .
• He notes that scientists and academics, who should be the first to recognize him, are hesitant due to fear and their reliance on conventional science .
• He predicts that after he becomes president, these scientists will come to him to study his energy and its effects on objects .
• He claims that his photo will eventually be in every home worldwide, fulfilling ancient prophecies .
• He states that the audience members are the “seeds” and “firstcomers” who will pave the way for others, including scientists and high-ranking officials, to recognize him .
• He compares the audience to the Magi who followed the star to Jesus, or the man who broke through the roof to reach Jesus, emphasizing that those who seek him urgently receive priority .
• He asserts that scientists, being comfortable, are not yet desperate enough to seek him, relying solely on chemistry .
• He claims that only he possesses the unique energy that can transform objects and people .
• He states that he came to Earth to alleviate suffering and ensure everyone has basic necessities, transforming work into a source of joy .
• He criticizes the current system where food is wasted while people starve, and religious offerings are meaningless in the face of such suffering .
• He argues that true capitalism involves “Noblesse Oblige,” where the wealthy take responsibility for the less fortunate, unlike the “chaos” in South Korea .
• He highlights the efficiency of the Korean language, using “AI” (인공지능 기술) as an example, contrasting its brevity with the lengthy English equivalent .
• He claims that the creators of complex languages like English were “Neanderthals,” a race he created 150,000-180,000 years ago with physical limitations to prevent war .
• He explains that this experiment failed as it hindered human development through language .
• He discusses the human body’s design, particularly the shoulder joints, and how aging weakens them, emphasizing the importance of exercise and hydration .
• He states that humans are responsible for maintaining their bodies, not blaming the creator .
• He mentions that lifespans were once thousands of years and will be longer in higher dimensions .
• He describes advanced exercise methods in higher dimensions, involving automatic vibration machines that provide a full workout in minutes, contrasting them with primitive human exercise .
• He reiterates that the Korean language’s efficiency will lead to the dominance of East Asian nations .
• He returns to the question of how he perceives people, stating that his “12 supernatural powers” (12통) surpass Buddha’s “Six Supernatural Powers” (육통) .
• He re-emphasizes that “Ilche Yushimjo” should be “Ilche Yushinjo,” as the divine being is the primary creator and humans are merely assistants .
• He argues that Buddha’s teachings cannot explain his unique energy or why his photo affects matter, while human minds cannot .
• He states that the human mind, unlike the divine, lacks a constant center and can be destructive, making “Ilche Yushimjo” incomplete without acknowledging destruction .
• He concludes that all religions eventually reach a limit, where he, like Jesus with the Samaritan woman, reveals hidden truths .
• He explains his “Yeo-an-tong” (여안통, divine eye power) allows him to instantly know people’s health conditions, unlike mere observation .
• He asserts that his spiritual powers, such as changing cells with a thought of his name or photo, are unique and universally effective .
• He critiques the Buddhist concept of “four wives” (body, children, fame, karma), arguing that only “karma” (업) follows one after death, making worldly pursuits futile .
• He claims that meeting him at Haneulgung instantly erases negative karma, unlike the arduous path of enlightenment .
• He states that his lectures are being simultaneously translated and watched by scientists worldwide, who are grappling with his claims .
• He predicts a future where language barriers are eliminated by automatic translation devices .
• He addresses the fear of death, comparing it to how one perceives a crow (as a good or bad omen) .
• He asserts that death is merely a transition to a new body and a better world, and with him, there is nothing to fear .
• He concludes that humans are not meant to be annihilated and have infinite destinations beyond Earth, with those who meet him having direct access to Baekgung .

#4 (00:00:00) Musical Performance and Closing

• Park Se-ho performs two songs: one about a father in heaven and another about a mother .
• Mr.Huh concludes the lecture, promising continuation next week .