6809011144 The Relationship Between Baekgung and Baekhoe, and Why the Korean People Will Dominate the World(September 1, 2018)
Baekgung, Baekhoe, human mind, Korean Constitution, national identity, religion, ethics, wisdom, national competitiveness, etiquette, love, spiritual industry
Character Profiles
Mr.Huh | Lecturer | Delivers lectures on various topics including the relationship between Baekgung and Baekhoe, and reasons for Korea’s global leadership.
Kim Gi-sang | Advisor | The first person to help Mr.Huh establish Haneulgung, now deceased. His name signifies “auspicious energy of a divine person.”
Solomon | King of Israel | Described as the “wisest king” in history, but Mr.Huh argues he was the least wise, leading to Israel’s downfall.
Jesus | Religious Figure | Advocated for loving one’s enemies, a concept that upgraded the Old Testament’s “eye for an eye” principle.
Sakyamuni | Religious Figure | Performed extensive psychoanalysis, though Mr.Huh suggests his analysis was flawed.
Joanne Rowling | Author | A poor British woman who wrote “Harry Potter,” which was rejected by 160 publishers before becoming a global success.
Scene-by-Scene Summary
#1 (00:00:00) Introduction and Audience Interaction
The speaker notes the audience’s eyes are sparkling, like people in love .
He greets the audience, who respond with applause .
He points out a well-placed corner, calling it a “gilmok” (passageway), which is a good spot for business .
He asks the date, noting that Earth has dates and fixed lifespans, unlike Baekgung .
He mentions that Baekgung has no dates or time constraints, implying a more generous mindset .
He describes Baekgung as a place where 5,000 stars like Earth are created and destroyed daily, referring to them as supernovae .
#2 (00:02:50) The Changing Human Mind
The speaker asks how many times a person’s mind changes in a day, stating it’s 50,000 times .
He cites a Harvard study that found the mind changes 47,000 times a day, aligning with Korean ancestors’ understanding of “omangaji” (50,000 kinds of thoughts) .
He illustrates how the mind constantly shifts focus, from a person’s shoes to their hair, or from a gift’s color to its suitability .
He mentions a story of someone receiving pajamas as a gift, which led to them changing all their household items to match .
He emphasizes that these “omangaji” thoughts are constant throughout the day .
He advises building a “wall” in the mind against all thoughts except those of Mr.Huh .
#3 (00:05:40) Baekhoe and Baekgung Connection
The speaker shifts to the main topic, noting how a purple flower changed his lecture content .
He explains that while a rainbow has 7 colors, there are over 700,000 variations, with hundreds of shades for each color .
He states that 100 types of light energy come to the “Baekhoe” (crown chakra), which ancestors called Baekhoe .
He clarifies that each of these 100 types contains millions of colors, resulting in billions of colors reaching the Baekhoe .
He claims that no one on Earth has an open Baekhoe except those who have met him .
He reiterates that his lecture content and mood change based on what he sees, like the flower .
#4 (00:07:00) Critique of Religious Interpretations
The speaker states that human beings are driven by the six senses and six objects, with “on” (form, sensation, perception, volition, consciousness) influencing mental analysis .
He mentions that Sakyamuni did extensive psychoanalysis, but Mr.Huh believes it was flawed .
He argues that even the Buddhist concept of “Ilcheyusimjo” (everything is created by the mind) is incorrect .
He reinterprets “Ilcheyusimjo” as “Ilcheyushin” (everything is divine), meaning everyone can become a Buddha if they wish .
He asserts that the mind itself is Buddha, and there’s no distinction between monks and laypeople in the mind .
He explains that even a murderer’s mind, when acting for their daughter, can be seen as pure .
He questions the morality of the US expelling Native Americans, comparing it to murder .
#5 (00:09:00) Critique of the Korean Constitution
The speaker discusses Article 3 of the Korean Constitution, which defines the territory as the Korean Peninsula and surrounding islands .
He argues that the entire constitution is flawed and needs to be re-established, not just amended .
He outlines the three core elements of national identity that should be in the constitution: liberal democracy, free market economy, and factual rule of law .
He criticizes the current constitution for not recognizing North Korea as a state, which creates a legal loophole .
He points out the contradiction of South Korea engaging in summit talks with North Korea while not recognizing it as a state .
He explains that if North Korea is not a state, a conflict would be considered an internal rebellion, preventing international intervention .
He states that only by recognizing North Korea as a state can South Korea invoke international support in case of an invasion .
He criticizes the constitution for being ambiguous and using a “two-pronged strategy,” which endangers national security .
The speaker recounts how President Rhee Syng-man struggled to get US and UN support during the Korean War because it was considered an internal conflict .
He explains that Rhee Syng-man proposed the ROK-US Mutual Defense Treaty to persuade the US to intervene .
He describes how Rhee Syng-man’s final move was to release all anti-communist prisoners of war on Geoje Island, which surprised the US .
He states that this act, combined with the defense treaty, finally convinced the US to agree .
He praises Rhee Syng-man’s intelligence for bringing UN forces into a domestic conflict, which was against international law .
He emphasizes the need to change the constitution for safety .
#7 (00:14:40) Baekgung, Baekhoe, and the History of Religion
The speaker returns to the topic of Baekgung and Baekhoe, noting their similar names .
He explains that Baekhoe (white meeting point) receives 100 types of light, each containing billions of colors, from Baekgung .
He reiterates that he came because no one on Earth has an open Baekhoe .
He states that religions are less than 3,000 years old, while human history is about 400 million years .
He explains that before religions, people lived by believing in nature .
He differentiates between the Old and New Testaments: the Old Testament advocates for revenge, while the New Testament preaches loving one’s enemies .
He argues that the Old Testament’s laws, not God, led to the downfall of Israel and Joseon .
#8 (00:17:00) Ethics, Law, and Religion
The speaker explains that ethics (yunri) comes from principles (ichi), and religion comes from ethics .
He states that in ancient times, rulers were the religious leaders, like Roman emperors or Korean kings .
He argues that principles cannot overcome law, and law cannot overcome power (heaven), but religion originates from principles .
He explains that “enemy” in the Old Testament refers to someone who violates principles, and the law demanded retribution .
He contrasts this with Jesus, who challenged the old religious laws, advocating for love instead of stoning adulterous women .
He states that Jesus upgraded and supplemented the law, rather than abolishing it .
#9 (00:19:00) Solomon’s Folly and Israel’s Downfall
The speaker asserts that Solomon, often called the wisest king, was actually the least wise .
He attributes this historical misinterpretation to people’s low IQ .
He explains that Solomon married the Pharaoh’s daughter and brought in 1,000 foreign queens, each with their own religions .
He argues that Solomon trusted human power over divine power, leading to the proliferation of 1,000 different religions in Israel .
He states that Solomon’s pursuit of peace through marriage alliances ultimately led to the downfall of Judaism .
He explains that after Solomon’s death, Israel split into two kingdoms, similar to Korea’s division .
He criticizes Solomon for feeding 1,000 wives and their retinues, which drained the nation’s resources and led to its collapse .
He questions Solomon’s wisdom, stating that his judgments, like cutting a baby in half, could be made by anyone .
He criticizes the use of “Solomon” as a symbol of wealth, calling it “pathetic” given his role in Israel’s destruction .
#10 (00:22:40) Joseon’s Decline and Korea’s Political Issues
The speaker compares Joseon’s decline to Solomon’s folly, citing the practice of having many concubines in the royal family .
He contrasts this with Japan, which focused on technological development while Joseon struggled to even make simple tools .
He recounts Admiral Yi Sun-sin’s struggles against Japanese firearms, highlighting Joseon’s technological backwardness .
He mentions Yi Sun-sin’s victories but notes his death in the Battle of Noryang, implying a political motive for his demise .
He criticizes Joseon’s class divisions and current political infighting between ruling and opposition parties .
He states that this cycle of imprisoning former presidents prevents national progress .
He declares that if he becomes emperor, he will not imprison former presidents .
He attributes this political division to the “left and right” split in Korea .
#11 (00:25:00) Korea’s Global Leadership and Challenges
The speaker lists Korea’s global achievements: #1 in IT, Korean language excellence, semiconductors, and Wi-Fi .
He also claims Koreans have the #1 IQ globally, surpassing even Jewish people .
He highlights Korea’s #1 ranking in seasonal beauty, economic growth rate (post-Korean War), and educational zeal .
He contrasts Korea’s high university enrollment rate (85%) with Germany (25%) and Europe (40%), noting the burden on Korean parents .
He proposes a “national dividend” system to alleviate financial burdens, where a family with two unmarried adult children would receive 6 million won per month .
He explains that this system would encourage marriage and provide financial stability for newlyweds .
He states that Korea, despite being the 11th largest economy and 6th in trade, faces significant worries .
He attributes Korea’s inability to surpass $30,000 GDP per capita to a lack of “etiquette” .
He criticizes the practice of imprisoning former presidents, which damages Korea’s international reputation and hinders economic progress .
He contrasts this with Japan’s high etiquette, which contributes to its $50,000 GDP per capita .
#12 (00:29:00) Korea’s Negative Global Rankings and Solutions
The speaker lists Korea’s negative global rankings: #1 in divorce rate, #1 in suicide rate, and low happiness index .
He also states Korea is #1 in traffic accidents, criticizing the lack of pedestrian respect .
He emphasizes that pedestrians are “heaven” and should be respected like kings .
He urges drivers to be extremely cautious around children, as they can act unpredictably .
He highlights the immense cost and effort involved in raising a child, making their deaths in accidents even more tragic .
He promises that if he becomes president, he will ensure proper treatment for the elderly and young, with children fighting to care for their parents due to national dividends .
He explains that elderly parents would receive 1 million won in elderly allowance and 3 million won in national dividends, making them financially attractive to their children .
He states that these policies would reduce divorce, suicide, unhappiness, low birth rates, and traffic accidents .
He suggests that presidential attention to traffic accidents would change the nation .
He claims that a president’s actual work can be done with a single phone call, and he would directly receive calls from citizens to understand the economy .
#13 (00:33:00) Ethics, Manners, and Korea’s Future
The speaker reiterates that ethics, manners, and etiquette are not regulated by law or power, but stem from human morality .
He explains that Jesus challenged the law, not to abolish it, but to upgrade it .
He states that to reach $40,000 GDP per capita, a nation needs “manners,” and for $50,000, it needs “trust” .
He mentions that even wealthy nations like Japan advocate for national dividends, suggesting he influenced this idea .
He predicts Korea will become #1 in “spirituality” (divine), with numerous prayer centers, temples, and “Mr.Huh energy shops” .
He also foresees Korea leading in cloning technology, telomere extension, and life replication, attracting global attention .
He highlights Korea’s #1 ranking in hospital services, contrasting it with the poor treatment in US hospitals .
He lists other areas where Korea is #1: Korean language, mathematics, and many others .
He defines “etiquette” as using manners appropriately for different social classes .
He gives an example of a president adapting his manners to farmers by joining them in their work .
He defines “manners” as procedures, like wedding ceremonies or table settings .
He defines “etiquette” as subtle behaviors, like not talking much or spitting while eating .
He explains that wealthy Europeans and Americans avoid doing business with people who lack manners .
He differentiates between “manners” (yejeol – procedures) and “courtesy” (yeui – respect) .
He explains that “Jongmyo Sajik” (royal ancestral shrine and altars of soil and grain) represents Korea’s unique traditional manners .
He states that a king showing concern for his people is “etiquette” .
He emphasizes that manners and etiquette are not regulated by law or power, but by ethics .
#14 (00:38:00) The Story of Joanne Rowling and Political Blindness
The speaker tells the story of a poor woman who wrote a book but was rejected by 160 publishers .
He reveals that a poor publisher eventually printed her book, which sold 600 million copies, earning her 1.3 trillion won in royalties and 10 trillion won in other income .
He identifies the author as Joanne Rowling, creator of “Harry Potter,” who became one of Britain’s wealthiest individuals .
He criticizes the 160 publishers for missing the opportunity to become rich .
He compares this to the Korean public and politicians missing the opportunity to make Korea wealthy by not recognizing him .
He states that politicians are like the blind publishers, while he is like the poor publisher who recognized the potential .
He claims that with him, Korea can earn money that can control the world .
He describes the Blue House (Cheongwadae) as a “heavenly spirit descending seat,” a sacred place where divine beings should sit .
He lists eight human actions (walking, standing, sitting, lying, speaking, silence, movement, stillness) that define human existence .
He states that presidents who brought dogs into the sacred Blue House all ended up in jail or died .
He also warns against people born in the year of the dragon, tiger, or horse entering the Blue House .
He implies that only he should enter the Blue House for the nation’s development .
#15 (00:42:00) Mr.Huh’s Influence and Spiritual Products
The speaker mentions a person who put his advertisement on a cart and earned 50,000 won per month, which was very effective .
He asks for someone with his bracelet to come forward .
He demonstrates that holding his bracelet opens the Baekhoe, even if it’s small .
He explains that his image or presence on the bracelet allows the Baekhoe to open, even without direct contact .
He states that this is part of the “spirituality industry” where Korea will be #1 .
He lists other areas where Korea will be #1: DNA, energy algorithms, and blockchain .
He claims that these “world #1 businesses” will bring “thousands of auspicious energies” to Korea .
He explains that the bracelet or necklace acts as an antenna to bring in these auspicious energies from the universe to the Baekhoe .
He suggests that people can carry these items to constantly connect with his energy .
He demonstrates the power of the bracelet by having someone hold it, showing increased strength .
He contrasts this with other items, even gold, which have no such effect .
He suggests attaching his image to existing jewelry to activate the Baekhoe .
He states that simply being in his presence opens the Baekhoe .
He mentions plans to sell small, harmless devices that can be surgically implanted to continuously open the Baekhoe .
He suggests these products can improve academic performance, health, and interview success .
#16 (00:46:00) Envy, Jealousy, and the Need for Change
The speaker observes students and passersby looking at his advertisements, indicating curiosity .
He states that “envy” (sigi) is a major problem in Korea, causing political infighting .
He claims that the conflict between ruling and opposition parties will end when he imprisons both sides .
He proposes sending politicians and national leaders to “mental re-education camps” .
He explains that his re-establishment of the constitution (jaeheon), rather than amendment (gaeheon), means he is not bound by existing laws .
He asserts that if the public elects him, he receives the mandate to create a new legal framework .
He criticizes Koreans for being “full of envy” and seeing others’ success as a threat .
He predicts that even those who didn’t vote for him will appreciate him when they receive national dividends .
He states that birthday gifts from him will further solidify public support .
#17 (00:48:00) Baekgung, Baekhoe, and the Power of Listening
The speaker explains that the energy to open the Baekhoe comes from Baekgung, 12 billion light-years away, penetrating all obstacles .
He compares the Baekhoe to a cellphone that connects to him, a divine being from the universe .
He criticizes people who pray to God or Buddha with a closed Baekhoe, likening it to calling with a turned-off phone .
He emphasizes that only words spoken after the Baekhoe is open can reach higher realms .
He states that without the Baekhoe, Baekgung has no way to transmit energy .
He claims that this secret of opening the Baekhoe would remain unknown to Earthlings for billions of years without him .
He reiterates his divine origin, having come from a place 12 billion light-years away .
He warns against touching him disrespectfully, though he tolerates it as “aegyo” (charm) .
He defines the opposite of “envy” as “love” (lover), which involves listening to others .
He breaks down “love” into “listen,” “obedience,” “value,” and “express” .
He explains that listening to someone, even if their words are illogical, is like helping them carry a heavy burden .
He states that listening to a spouse’s complaints relieves their stress .
He emphasizes that listening to illogical words is an act of love, preventing mental illness and depression .
He explains that “obedience” means yielding to the other person, and “value” means recognizing their worth .
He urges people to “express” this value through actions, not just words .
He concludes that “envy and jealousy” are the problems preventing Koreans from reaching $30,000 GDP per capita .
He encourages active support for him to eliminate envy .
#18 (00:54:00) Conclusion and Song
The speaker asks for a song request and chooses “Chupungnyeong” .
He mentions Kim Gi-sang, who helped him establish Haneulgung, and explains that Kim’s name signifies “auspicious energy of a divine person” .
He reiterates that his badge brings “thousands of auspicious energies” from the universe to the Baekhoe, acting as a Wi-Fi antenna .
He compares a closed Baekhoe to a phone with the lid closed, preventing communication with heaven .
He encourages the audience to open their Baekhoe to communicate with Baekgung .
He concludes by playing the song “Chupungnyeong” .