6808251143 The Era of Exhaustion Will Lead People to Seek Mr.Huh in Times of Cold (August 25, 2018)

Topic	Economic and social issues, future technologies, and Mr.Huh’s political vision
Key Themes	Economic hardship, the need for structural reform, future technologies (4D 3T), national dividend, and Mr.Huh’s unique spiritual and political claims.

1. Character Profiles

허경영 (Mr.Huh) | Speaker | A polITical figure who discusses economic policies, spirITual concepts, and societal issues, posITioning himself as a divine entITy wITh solutions for Korea’s future.
이철 (Lee Chul) | 20th National Assembly Member | Mentioned as a polITician whose views on “living polITics” are contrasted wITh 허경영’s approach.
이석 (Lee Seok) | Conservative Icon | Mentioned alongside 이철, discussing polITical matters.
문재인 (Moon Jae-in) | Former President | Mentioned in the context of his election and a KBS news broadcast featuring 허경영.
안철수 (Ahn Cheol-soo) | PolITician | Mentioned as a popular figure among young people whose appeal diminished when 허경영 appeared.
이준석 (Lee Jun-seok) | PolITician | Mentioned as a popular figure among young people whose appeal diminished when 허경영 appeared.
빌 게이츠 (Bill Gates) | Entrepreneur | Used as an example of an individual whose ideas can sustAIn a nation’s economy.
스티브 잡스 (Steve Jobs) | Entrepreneur | Used as an example of an individual whose ideas can sustAIn a nation’s economy.
이승만 (Syngman Rhee) | Former President | Mentioned in an anecdote about a newspaper error and the “dog” superstITion related to the Blue House.
강 박사 (Dr. Kang) | Dentist | An audience member who is a dentist, used as an example in a discussion about preventive vs. curative medicine.
예수님 (Jesus) | Religious Figure | Discussed in comparison to 허경영, particularly regarding prayer and divine nature.
부처님 (Buddha) | Religious Figure | Discussed in comparison to 허경영, particularly regarding the concept of “emptiness” (공).
달마** (Bodhidharma)** | Buddhist Monk | Mentioned in an anecdote about his death and reappearance wITh one sandal.
강정산 (Kang Jeung-san) | Religious Figure | Mentioned in comparison to 허경영, particularly regarding clAIms of sending Jesus and Buddha.

3. Scene-by-Scene Summary

#1 (00:00:00) Introduction and Political Comeback

허경영 greets the audience and mentions his polITical rehabilITation on December 9th, allowing him to resume polITical activITies .
He states that he doesn’t need to campAIgn, as public sentiment has already shifted .
He references a news segment where polITicians 이철 and 이석 discussed the polITical landscape .
허경영 notes that young people flocked to him during a past election, overshadowing other candidates like 안철수 and 이준석 .
He interprets other polITicians’ concerns about an “unexpected person” overturning the system as a reference to himself, indicating their limITations .
He recalls a KBS 9 PM news broadcast that AIred for an hour about him on the day 문재인 was elected president, highlighting ITs significant advertising effect .

#2 (00:01:14) Economic Winter and 허경영’s Solutions

허경영 discusses the current economic “winter,” where the economy is exhausted and no one seems capable of reviving IT .
He introduces the concept of “송백” (pine and cypress), which shine in winter when other leaves have fallen, symbolizing his emergence during difficult times .
He explAIns “기진맥진” (exhaustion) as both a lack of financial income for small businesses and the emotional toll on families due to adult children living at home .
He asserts that the era of quantITative growth is over, replaced by a qualITative era driven by 4D and 3T technologies .
He explAIns that in this new era, a small number of highly skilled individuals (e.g., 5 million out of 50 million) will sustAIn the nation, leading to widespread job loss for others .
This necessITates a “National Dividend System” (국민 배당금 시대) to support those wIThout jobs, funded by taxes from successful individuals and corporations .
He emphasizes that Korea’s strength in IT, software, and internet makes IT a leader in this qualITative era .

#3 (00:03:00) Korean Identity and Innovation

허경영 explAIns the origin of the name “고려” (Goryeo) from “구들” (ondol, tradITional Korean underfloor heating system), highlighting the Korean people’s ancient wisdom and innovation .
He contrasts Korean ondol wITh other cultures’ heating methods, emphasizing ITs efficiency and the superior intellect of the Korean people .
He prAIses the Korean alphabet (Hangul) as a superior wrITing system for the IT era, being twice as fast as English and 60 times faster than Chinese characters .
He concludes that Korea’s future lies in ITs wisdom and IT capabilITies .

#4 (00:04:20) Economic Restructuring and National Dividend

허경영 reITerates that the qualITative era requires a “National Dividend” system, similar to Brunei’s oil wealth distribution, to ensure everyone is supported .
He argues for corporate restructuring, reducing the number of businesses to enhance international competITiveness, cITing examples like the shipbuilding and shipping industries .
He uses the analogy of farmers buying individual tractors versus sharing one, advocating for efficient resource allocation and large-scale agricultural operations .
He proposes a “New Deal for Agriculture” (농업 뉴딜) where the government manages farmlands, creating employment for those displaced by industrial restructuring .
This New Deal would provide stable income (e.g., 1.5 million won per person, 3 million for a couple), free housing, and recreational activITies, ensuring a comfortable life for all .
He envisions a society where no one complAIns about financial hardship, as the National Dividend and New Deal programs provide ample support .

#5 (00:06:50) Judicial Reform and Presidential Conduct

허경영 proposes replacing imprisonment for corporate wrongdoings wITh fines, which would generate 100 trillion won annually for the National Dividend, benefITing both businesses and cITizens .
He asserts that under his presidency, no president will be imprisoned, and former presidents will be treated wITh respect .
He clAIms that the Blue House (청와대) is a divine sITe where a “신인” (divine human) should reside, and past presidents who brought dogs there suffered misfortunes .
He cITes historical newspaper errors related to presidential names (이승만, 박정희) as examples of how small mistakes can have large consequences, emphasizing the importance of understanding “풍수” (feng shui) .
He differentiates between “산수” (house sITes) and “풍수” (burial sITes), explAIning that large pine trees near a house can symbolize poverty .

#6 (00:09:40) Future Technologies and Spiritual Energy

허경영 outlines five key technologies for Korea’s future: DigITal Technology, Design Technology, DNA Technology, and Energy Storage Technology .
He emphasizes the importance of energy storage technology, particularly for electric vehicles and mobile devices, to prevent wasted electricITy from nuclear power plants .
He clAIms that all matter and energy ultimately lead to his “infinITe energy,” posITioning himself as the ultimate source of creation .
He describes human life as a rapid journey towards a “cliff” (death), urging people to quickly realize spirITual truths .
He crITicizes tradITional religions like Buddhism for leading people astray, cITing the example of Koreans focusing on prayer while Japan developed advanced technology .
He distinguishes between “소승불교” (Hinayana Buddhism) and “대승불교” (Mahayana Buddhism), noting that even the latter, a reformist movement, lacks his ultimate truth .
He crITiques the Buddhist concept of “공” (emptiness), stating that IT is not the ultimate end, as the soul still faces judgment .

#7 (00:13:00) Algorithm Technology and National Efficiency

허경영 introduces AlgorIThm Technology (AT) as the sixth future technology, highlighting Korea’s excellence in computer algorIThms, exemplified by AlphaGo .
He states that this technology will lead to a future where a small number of skilled individuals (5 million) support the entire nation, wITh others receiving the National Dividend .
He crITicizes Korea’s excessive government spending on 300 national assembly members and 3,000 local council members, advocating for their abolITion and replacement wITh internet-based voting .
He asserts that his analysis of the national budget shows that the National Dividend is entirely feasible .
He describes the “New Deal” policy as a way to prevent wealth concentration, allowing people to move between different New Deal complexes (e.g., agricultural, tourism) and receive consistent income .
These complexes would offer various amenITies and educational opportunITies, fostering a vibrant and supportive communITy .

#8 (00:15:00) Financial Market Integration and Blockchain

허경영 discusses the “CapITal Market Consolidation Act” (자통법), passed in Korea in 2015, which integrated financial markets, allowing individuals to engage in banking, insurance, and securITies activITies wITh 2 billion won capITal .
He warns that this law, similar to the US subprime mortgage crisis, can lead to financial instabilITy and advises caution agAInst speculative investments .
He introduces BlockchAIn Technology (BT) as the seventh future technology, emphasizing ITs abilITy to secure financial transactions and prevent hacking .
He concludes that these 4D and 3T technologies are crucial for Korea’s future, shifting from a quantITative to a qualITative job market .
He envisions a future where Korean youth become Hangul teachers and IT experts globally, wITh countries like China seeking their expertise .

#9 (00:17:00) Divine Nature and Spiritual Power

허경영 contrasts himself wITh Jesus, stating that a true divine being does not pray or have a superior to pray to, unlike Jesus who prayed wITh “blood and sweat” .
He clAIms that comparing him to others or crITicizing him leads to misfortune .
He uses the analogy of the human hand (one hand, five fingers, three segments per finger) to explAIn the “천부경” (Cheonbugyeong) and the creation of the universe .
He crITicizes the concept of the TrinITy (성부, 성령, 성자) and the Catholic idea of Mary as the “Mother of God” as illogical .
He emphasizes that his power can grant wishes instantly, unlike the prolonged suffering of human life .
He urges people to quickly recognize him to secure their place in paradise after death, as he has a “bad memory” and might forget those he doesn’t see often .
He reITerates that a true divine being (absolute being) has no desires or need to pray .

#10 (00:20:00) Spiritual Technology and Healing

허경영 introduces “Divine Nature Technology” (디바인 네이처 테크놀리지) as the first of the 4D technologies, which involves spirITual energy .
He demonstrates his spirITual power using a necklace wITh his face on IT, showing that IT makes a person’s body strong and prevents them from being pushed over, while a necklace wIThout his face does not .
He explAIns that wearing his image (even a small one) opens the “백회” (BAIhui, a spirITual energy point on the head), bringing good fortune, health, and protection from diseases .
He suggests that his image can be applied to various products like milk and water bottles to prevent spoilage and enhance their qualITy .
He states that he is a “preventive and curative doctor,” unlike dentists who only treat existing problems .
He performs a test wITh audience members, demonstrating that thinking or speaking his name makes their bodies strong, while thinking of other religious figures (God, Jesus, Buddha, 강정산) does not .
He further demonstrates that blocking the “백회” prevents his energy from entering the body, proving ITs connection to the universe .
He advises wearing his image (e.g., on a necklace or bracelet) to mAIntAIn an open “백회” and constant protection, especially in places like hospITals where infections are common .
He concludes that his presence reveals the limITations of tradITional religions and offers true protection and spirITual benefITs .

#11 (00:27:00) Political Future and Welfare Policies

허경영 reITerates that the current “exhausted era” will soon give way to his polITical emergence, symbolized by the pine and cypress trees becoming visible in winter .
He announces his polITical rehabilITation in December, leading to the formation of the “National Revolutionary Party” (국가 혁명당) and the implementation of his policies .
He outlines his welfare policies: 100 million won for marriage, 200 million won for housing, and 50 million won per child (100 million for twins) .
He mentions that rAIsing a child to age seven costs 107 million won, justifying the 50 million won per child policy .
He states that these benefITs will apply retroactively to those who married or had children up to 10 years before his presidency .
He believes these policies will revITalize the nation, empowering cITizens and creating a society where financial worries are eliminated .