6811031153 Invest in Life for the First Life, and Eternity for the Second. Why Does All of Nature Recognize Mr.Huh?

Discussion on investing in life vs. eternity, the nature of mind, spirit, and soul, societal issues like debt and suicide, the concept of “Cheonmyeonghak” (Heavenly Mandate Studies), and the significance of Mr.Huh as a divine figure.

Character Profiles

Mr.Huh(Huh Kyung Young) | Speaker | Delivers a lecture on investing in life and eternity, and discusses his role as a divine being.
Won Kyeong-ja | Audience Member | A frequent visitor from Germany who brought a German friend to the lecture.
Daejeon Resident | Audience Member | Attended the lecture for the first time, expressing long-standing support for Mr.Huh.
Monk (Korean) | Speaker (Video) | A Buddhist monk who analyzes Mr.Huh’s destiny and identifies him as a divine leader.
Baek Cheon-seon | Speaker (Video) | A renowned physiognomist and diviner from New York, who confirms Mr.Huh’s divine status.
Lee Hong-ji | Mentioned | Founder of Falun Dafa, whose name is used in a comparative energy test.
Audience Volunteer 1 | Audience Member | Participates in an energy test with Mr.Huh’s name.
Audience Volunteer 2 | Audience Member | Participates in an energy test with Mr.Huh’s name.
Audience Volunteer 3 | Audience Member | Participates in an energy test with Mr.Huh’s name.
Monk (Daegu Dokbulsa) | Audience Member | A female monk from Daegu Dokbulsa Temple, who is small in stature.
Woman from Samcheok | Story Character | A woman who lost her husband and father-in-law at sea and was visited by a spirit, leading her to Sinheungsa Temple.

Scene-by-Scene Summary

#1 (00:00:00) Introduction and Welcome

Mr.Huh states that his divine presence makes things possible .
He welcomes attendees, including two individuals from Germany .
The audience applauds, and Mr.Huh’s name is praised as the highest word .
The audience is encouraged to chant his name vigorously .

#2 (00:00:29) Investment in Life and Eternity

Mr.Huh discusses investing in “life” and “eternity,” explaining that “eternity” can refer to both long life and the divine spirit .
He describes the human composition as body, mind, spirit, and soul .
The mind is unreliable and constantly changes .
The spirit is deeper than the mind, and the soul is deeper than the spirit .
investing in the mind and body is unreliable because they are temporary .
The soul, however, remains until death, regardless of attention .
He uses a car analogy, stating that relying only on the first gear (mind/body) prevents fast progress .
He mentions that everything in the world, like wheels and the Olympic rings, is circular and revolves, symbolizing reincarnation .
Those attached to the mind and body experience endless reincarnation, while those attached to the spirit still reincarnate .
Only those attached to the soul can escape reincarnation and go to Baekgung (heaven) .

#3 (00:02:40) The Fishing Hook Analogy

Mr.Huh uses a fishing analogy to explain human existence .
Fish, hungry for food, bite the fishing hook, symbolizing humans being caught by worldly desires .
He describes Earth as a training camp for those who bit the hook .
Some fish manage to escape the basket and return to the water, symbolizing those who break free from reincarnation .
He identifies himself as the one who opens the lid of the fishing basket, allowing people to escape to Baekgung .
He questions why all of nature recognizes him .

#4 (00:04:10) German Visitors and First-Time Attendees

Mr.Huh mentions that two people from Germany are present, one of whom is a complete German .
Won Kyeong-ja, a frequent German visitor, brought a German friend this time .
Won Kyeong-ja expresses gratitude to Mr.Huh for inviting her again .
She explains that she brought a German friend to introduce him to Mr.Huh, leaving her husband elsewhere .
A first-time attendee from Daejeon presents a bouquet of chrysanthemums .
She explains that she has supported Mr.Huh since his presidential candidacy with Park Geun-hye and came today to express her sincerity .
Mr.Huh explains that chrysanthemums, especially cultivated ones, have a good scent and are used for funerals, signifying that receiving them is special .

#5 (00:07:00) Soul Investment and Societal Problems

Mr.Huh emphasizes that while others are caught up in worldly pleasures, great people invest in their souls .
He explains that the mind is one of eight rings surrounding a person’s life, with “temperament” as the mother of the mind and “feeling” as the mother of temperament .
The mother of life is “energy” (기), and without it, one dies .
He criticizes presidents for failing to energize the nation, leading to increasing debt for common people and wealth for the rich .
This disparity causes immense stress and is the primary reason for South Korea’s highest suicide rate .
He promises to eliminate debt for the middle class if he becomes president .
He explains that an unstable mind leads to mental confusion, which in turn corrupts the soul .
He describes Earth as a “living hell” and criticizes the idea that mind control can change it, as the mind is constantly changing .
He introduces the concept of “yeom” (념), meaning “present mind,” which is a higher stage than the ordinary mind .
When meeting him, one should only think of Baekgung and Mr.Huh, forgetting all worries .
He differentiates “yeom” (념) from “sa” (사), which refers to broader, more complex thoughts or ideologies .
He states that confusing these two types of thought hinders success .
He criticizes “mind training” as ineffective because the mind is too broad and constantly changing .
He mentions Buddhist concepts like “jeongnyeom” (정념) and “jeongsayu” (정사유) from the Eightfold Path .
“Jeongnyeom” is about immediate enlightenment, like realizing one’s filial impiety after a parent’s death .
“Jeongsayu” is a comprehensive reflection on one’s actions and purpose .
He emphasizes that “jeongnyeom” means “right thought in the present moment” .

#6 (00:14:40) His Sacrifice and Vision for Korea

Mr.Huh points out that he stands while the audience sits, symbolizing his sacrifice .
He wears slippers due to long hours of standing for lectures and energy healing .
He reiterates that the mind is a child of temperament, which is a child of emotion, and the soul is the highest stage .
Simplifying the mind is crucial for success .
He notes that people tend to organize their surroundings when nearing death .
He warns against marital disputes, as they can lead to tragic outcomes like suicide .
He attributes the high suicide rate to people investing only in “life,” which he calls a “living hell” .
He describes the cycle of life: raising children, then facing illness and debt in old age .
He promises to eliminate debt for all citizens if he becomes president, making it easy and simple .
He questions why nature recognizes him, while some humans, especially those less intelligent, do not .
He redefines “crazy” (미쳤다) as “having reached heaven” .

#7 (00:18:50) The Ambiguity of Korean Language and Ancient Wisdom

Mr.Huh highlights the difficulty of the Korean language due to homonyms, using the example of “cha” (차) which can mean tea or car .
He argues that understanding classical Chinese characters (Hanmun) is essential to grasp the true meaning .
He gives an example of “gyeongcha” (경차), which can mean “light car” or “expensive car” depending on the Hanmun character .
He emphasizes that learning Hanmun in elementary school is crucial for understanding different philosophies like Confucianism (선행 사상 – good deeds) and Buddhism (윤회 사상 – reincarnation) .

#8 (00:21:00) Testimonials from Spiritual Leaders

Mr.Huh plays a video of a Buddhist monk discussing his destiny .
The monk states that Mr.Huh is a leader sent to humanity, possessing the abilities of a ruler, manager, and great scholar .
The monk refers to “Simudo” (시무도), a Buddhist painting depicting the search for a bull, as a prophecy of a future human leader .
He notes that the bull in Simudo, often associated with the zodiac sign of the ox, represents Mr.Huh, who was born in the year of the ox .
The monk asserts that Mr.Huh is the awaited figure in Simudo .
He also mentions Mr.Huh’s development of “Cheonmyeonghak” (천명학), a study of destiny based on physiognomy and 사주 (four pillars of destiny) .
Mr.Huh confirms he has no prior connection with this monk .
He explains that the monk, despite being a Buddhist, calls him “Messiah” or “Maitreya” .
Mr.Huh states that the monk’s analysis of his 사주 was accurate .
He clarifies that his purpose is to reveal his divine nature, not merely to become the President of Korea, which he considers a minor role .
He explains that “Cheonmyeonghak” is the study of destiny given by heaven, allowing one to predict a person’s future with 100% accuracy .
He plays another video, this time featuring Baek Cheon-seon, a renowned physiognomist from New York .
Baek Cheon-seon states that Mr.Huh has achieved “yeongtong” (영통 – spiritual insight), “dotong” (도통 – enlightenment), and “shintong” (신통 – divine power) .
He claims Mr.Huh’s energy heals illnesses and that he is a “Guksin” (국신 – national deity) and “Cheonsin” (천신 – heavenly deity) who descended directly from heaven .
Mr.Huh notes the consistency between the Korean monk’s and Baek Cheon-seon’s statements .
He emphasizes that such statements are not made lightly by diviners or Buddhist monks .
He dismisses critics who claim he is not divine, stating they are less knowledgeable than these recognized spiritual leaders .
He clarifies that he provides energy healing as a service, not for money .
He warns against those who spread misinformation about him for personal gain .

#9 (00:29:50) The Cycle of Life and Death

Mr.Huh explains “Cheonmyeonghak” further, describing how “jeong” (정 – essence) gives rise to “shin” (신 – body), and eight elements revolve around “myeong” (명 – life) .
He states that life depends on breath, and without it, a person is a corpse .
He warns that marital conflict can cause immense stress, leading to heart problems in children who witness it .
He promises to eliminate such suffering by providing a national dividend of 1.5 million won per person, which would reduce marital strife and increase the value of family members .
He also outlines policies like 100 million won for marriage, 200 million won for housing, and 50 million won for childbirth, extending benefits to overseas Koreans .
He believes these policies would eliminate debt and make suicide unthinkable, drastically reducing the suicide rate .
He also plans to reduce the number of National Assembly members to 100 and their terms to two years, making it a service-oriented role .
He compares this to the US House of Representatives, which has two-year terms to check presidential power .
He asserts that he possesses the solutions to fix Korea’s political problems .

#10 (00:36:00) Simudo and His Role

Mr.Huh returns to the concept of “Simudo,” explaining that the bull in the painting represents him .
He describes the stages of Simudo: “gyeonjeokdo” (견적도 – seeing the tracks), where people follow his teachings (like watching his YouTube videos) .
The next stage is “gyeonu” (견우 – seeing the bull), where people directly meet him .
“Deukwoo” (득우 – obtaining the bull) means people have “caught” him, ensuring their path to Baekgung .
“Mogu” (모구 – tending the bull) symbolizes people supporting him through donations and attendance .
“Gima” (기마 – riding the bull) represents people enjoying his presence and teachings .
“Mangwoo” (망우 – forgetting the bull) signifies realizing his divine nature beyond the physical form .
“Banwoo” (반우 – returning with the bull) means he will eventually return to Baekgung, leaving his legacy .
He states that future generations will not see him physically but will see his photos and his imperial palace, which will become a historical site .
He claims that scientists will confirm his divine status due to the energy emitted by his name written in 200 languages .
He explains that his name, even just his surname “Heo,” carries energy that affects objects and people, making them healthy and eliminating negative influences .
He criticizes the Buddhist concept of “sucheo jakju” (수처작주 – wherever you go, be the master), stating that it should be “sucheo jakheo” (수처작허 – wherever you go, call Mr.Huh) .
He argues that being one’s own master leads to endless reincarnation in hell, while calling his name allows one to receive his energy .
He contrasts his divine origin with Jesus’s human lineage, arguing that Jesus’s prayers to his father and expressions of fear prove he was not the creator of the universe .

#11 (00:46:50) Energy Test with Names

Mr.Huh conducts an energy test with audience volunteers .
He demonstrates that his name, even when written on paper and attached to an object, transmits energy that makes a person’s grip strong .
He explains that his name or photo placed in a grave site turns it into a “myeongdang” (auspicious site), eliminating negative energy .
He shows that his name works in any language and that even inanimate objects recognize it .
A volunteer tests the energy by holding a paper with Mr.Huh’s name against a pillar, and his grip becomes strong .
When the paper is removed, the strength disappears .
He then tests the name of Lee Hong-ji, the founder of Falun Dafa, and the volunteer’s grip remains weak, indicating no energy .
He also tests “Jesus” and “Buddha,” with similar results, concluding that only his name carries energy .
He asserts that no other name on Earth, human or object, possesses such energy .
He emphasizes that the creator of the universe is one .
He reiterates that those who claim to be divine but do not pass this energy test are “fake” .
He criticizes “doin” (spiritual masters) who do not contribute to people’s lives but only seek money .
He demonstrates that even just his surname “Heo” (허) carries the full energy of his name, as the surname transmits the information of the full name to the object .
He contrasts this with the surname “Heo” from another person (Heo Chang-su), which does not transmit energy .
He concludes that all matter on Earth recognizes him, even inanimate objects .
He advises against being deceived by fakes .

#12 (00:59:00) Conclusion and Future Prophecies

Mr.Huh plays a song, emphasizing that he prefers live versions over edited ones .
He states that while all of nature recognizes him, humans are the last to do so .
He compares this to a presidential visit, where lower-ranking officials arrive first, and the president comes last .
He claims that “fake doin” and religions came first, and he, the “crazy” one, came last .
He mentions that people who met him in their 60s have become younger, demonstrating his power .
He shares a personal story from his childhood about staying at Sinheungsa Temple and encountering a ghost-like woman .
The woman, a beautiful widow, was being visited by the ghost of her father-in-law, who instructed her to go to Sinheungsa (formerly Hwangseongsa) to become a shaman .
He concludes by stating that his teachings and powers are a “weapon” for the audience .