6808260057- Lecture on various topics including politics, spirituality, prophecy, and personal experiences, followed by Q&A and musical performances (August 26, 2018 )
Mr.Huh | Speaker | Referred to as “President Heo,” “God-man,” and “Savior.” He claims to be a divine being who does not reincarnate and has come to save humanity. He states he can summon angels and perform healing.
Choi | Doctor | A doctor mentioned by Mr.Huh.
Park Sil-jang | Staff | Responsible for displaying photos of Mr.Huh’s energy.
Lee Myeong-seong | Audience Member | A former English lecturer and art gallery owner in Shanghai, now returned to Korea. He is a long-time follower of Mr.Huh and previously found a newspaper article about Mr.Huh running an orphanage.
Lee Yeong-baek | Audience Member | The next questioner after Lee Myeong-seong.
Lee Ae-soon | Audience Member | A Chinese woman who has practiced meridian therapy for 30 years. She expresses deep emotion and sings a song for Mr.Huh.
Jang Chang-soon | Audience Member | A woman who participated in 태극기 (Taegeukgi) rallies for a year and expresses strong opinions on current political issues, particularly regarding the impeachment of former President Park Geun-hye and solar power projects.
Kang Bak-sa | Audience Member | A dentist who is a follower of Mr.Huh.
Kim Jin-yeong | Audience Member | A former pastor who found Mr.Huh through YouTube and “God’s One Move.” He expresses deep emotion and gratitude.
Jeon Jae-man | Audience Member | The younger brother of former President Chun Doo-hwan, who worked as a secretary at the Ministry of National Defense and later as a managing director for a foundation.
Scene-by-Scene Summary
#1 (00:00:00)
The speaker, President Mr.Huh, is introduced as the divine figure who will save Korea .
Politicians are realizing this truth .
Mr.Huh’s civil rights will be restored on December 9th .
He will lead the country starting next year, and supporters are encouraged to promote his name .
Mr.Huh urges the audience to be quick as time is limited for energy transfer .
The departure time for the audience is 5:30 PM .
He asks people from Busan and Gwangju to raise their hands, noting they need to leave early .
Approximately 30 people are watching the lecture from outside, listening to the sound .
He jokes that those outside are like students who couldn’t afford tuition and had to study outside .
He explains that watching him directly or on TV has the same effect .
Future plans include a large lecture hall for 500 people and other spaces for up to 100,000 people to watch his lectures via video .
#2 (00:03:40)
Mr.Huh states that those who chose other engagements over his lecture will face difficulties within a year .
He explains that people are divided into two types: those who ascend and those who descend .
Ascending people are reborn as humans, while descending people may be reborn as animals .
He claims that only those who meet him will not reincarnate .
He asserts that he will not reincarnate on Earth after returning to Baekgung (Heavenly Palace) .
He uses an analogy of a king favoring one concubine to explain human unfairness and the cycle of reincarnation .
He states that humans are bound to reincarnate, but those who follow him will end their cycle of reincarnation .
reincarnation is described as a test, where individuals face challenges to achieve enlightenment .
The outside world is the process of this trial, while the current gathering is a place to obtain a ticket to Baekgung .
He assures the audience that their journey to Baekgung will be swift .
He explains that followers will become angels and can visit Earth or other planets without reincarnation .
He recounts his birth, stating that angels cut his umbilical cord because his mother fainted .
He mentions that his umbilical cord is uniquely formed by energy, not cut by scissors .
He emphasizes the importance of a well-formed umbilical cord for success and good fortune .
He states that his umbilical cord was not cut by a human .
He explains that his ability to heal and open the “Baekhoe” (crown chakra) by calling his name is an extraordinary, unseen phenomenon .
He claims that numerous angels are present and can be summoned to assist individuals .
He describes Baekgung as a place where everyone is beautiful and unique, with different sounds emanating from each person .
He encourages the audience to appreciate the opportunity to meet him directly .
He contrasts traditional religious practices like “Bulgong” (Buddhist offerings) and “Gong” (devotion) with the true “Heogong” (empty devotion) .
He states that only “Heogong” (referring to himself) remains with a person after death .
He claims to be the “Bosal” (Bodhisattva) mentioned in ancient prophecies, including the “Nam Sa-go” prophecy and the Gospel of John .
He mentions that prophecies describe his voice changing to a “cow’s cry” as he gains recognition and influence .
He explains that the prophecies refer to him as “Usungjae” (one who makes a cow’s cry) and “Sin-in” (God-man) .
He refers to himself as “Bohesa” (Comforter) and “Yeonghae-in” (Spirit Seal) .
He cites biblical references from Matthew and John that mention the Comforter .
He explains that those who recognize him and change their ways will have their lifespan extended .
He emphasizes the importance of having a clear and bright gaze, unlike those who are easily distracted .
He recounts his school days, where he would correct his teachers’ math and English problems, surprising them with his sharp intellect .
He states that his eyes emitted light, allowing him to perceive errors .
He contrasts the attentive audience with those in other religious groups who fall asleep during sermons .
He explains that the Chinese characters for “Gaecheonseon” (reforming oneself) and “Jeongsuun” (extending lifespan) are relevant to his teachings .
He mentions “Pyeondap Cheonha” (traveling the world) and “Joseon” (Korea) as part of the prophecy .
He introduces the concept of “Sin-in Yongsa Haeinbeop” (God-man using the Haein method) .
He explains that “Haeinbeop” refers to using the internet, specifically YouTube, in the 21st century .
He states that if he had come 2,000 years ago, he couldn’t have used “Haeinbeop” .
He predicts that within a year of becoming president, his photos will be displayed worldwide, and millions will visit his lecture site .
He explains that the entire valley will be transformed into a lawn with traditional Korean houses and lecture halls, where people can watch his lectures on TV screens .
He states that meeting him directly now is a blessing, as future access will be highly competitive .
He defines “Three Haein” as the “Haein era,” “Haein Method,” and “Haein Seal” .
He explains that wearing or calling his name is equivalent to receiving the “Haein Seal” .
He emphasizes that these “Three Haein” are necessary to go to Baekgung .
He notes that these methods were not available in the Joseon Dynasty, highlighting the timeliness of his arrival .
He describes how mothers instinctively bring their children to take photos with him, believing it brings good fortune .
He recounts an event at Yonsei University graduation where 2,500 students and their parents lined up to take photos with him, even in the restroom .
He explains that parents, even devout Christians, instinctively wanted their children to look into his eyes for good luck .
He criticizes the audience for lacking enthusiasm despite being in the presence of “happiness” .
He quotes a prophecy: “Mal-se Seong-je Si-bu-ji, Se-in Bu-ji Han-sim-sa” (In the last days, the Holy Emperor comes, but the world does not know, how pitiful) .
He mentions “Pyeondap Cheonha Joseon-nae” (traveling the world, coming to Joseon) and “Sin-in Yongsa Haeinbeop” (God-man using the Haein method) .
He refers to “Jasan Cheonman-eok” (ten million people) as those who will be chosen .
He explains that the prophecy of “Usungjae Sin-in” (God-man with a cow’s cry) and the “Haein era” with the “Haein Method” and “Haein Seal” form a “three-cushion” or “three-beat” system .
He uses the analogy of a hand with five fingers and three segments each (3×5=15, representing a full moon) to explain the balance and completeness of the universe .
He explains that missing one of the five elements (fire, water, wood, metal, earth) in one’s “saju” (four pillars of destiny) can lead to organ deficiencies .
He describes the nature of the “metal” element as controlling and regulating, preventing excessive “fire” energy .
He states that the five elements (Hwa-su-mok-geum-to) mutually check and complement each other .
He explains that the hand’s structure reveals the secrets of creation .
He equates the number 15 (3 segments x 5 fingers) to a full moon, representing completeness .
He contrasts an open hand (full moon) with a clenched fist (dark moon), symbolizing emotion and aggression .
He mentions Hitler’s salute as a gesture of power without emotion .
He states that the hand contains all the secrets of the universe .
He explains that humans are “secondary creators,” while he is the “primary creator” .
He states that humans create everything, including prisons and even attempts to imprison him .
He refers to “Jaha Dalsang Cheonmanhoe” (ten million people ascending to heaven) as those who will be chosen, like applicants for Samsung Group .
He identifies the leader of these ten million as “Gyeong Jung Un Jung Sin” (Spirit of the Cloud, Spirit of the Righteous Path) .
He describes this leader as “Unjung Yeongsin” (Spirit of the Cloud, Divine Spirit) and “Barun Jeongchi” (Righteous Politics) .
He clarifies that “Jeongdo-ryeong” (Righteous Leader) refers to one who teaches the correct path, not a political leader .
He describes the leader’s abilities: “Sangtong Cheonmun” (understanding heavenly patterns), “Jungchal Insa” (observing human affairs), and “Hadall Jiri” (comprehending earthly geography) .
He states that no one else on Earth possesses these abilities .
He explains that this leader will advocate for a “National Dividend” to support the majority of the population who will lose jobs due to technological advancements .
He lists seven technologies of the “Haein era”: Divine Nature Technology, Digital Technology, Design Technology, DNA Technology, Energy Storage Technology, Algorithm Technology (like AlphaGo), and Blockchain Technology .
He explains that his image and name can be integrated into these technologies, such as through implants or credit cards, to provide protection and benefits .
He states that this “Divine Nature Technology” will bring immense wealth to the Korean people and lead to world unification .
He clarifies that “Unjung Yeongsin Jeongdo-ryeong” does not refer to a political party .
He refers to a prophecy “38 Mogun Sihwang” (38th parallel, first emperor of the universe) .
He explains that “Mogun” refers to the East (Korea), and the prophecy foretells the emergence of the first human emperor from the Korean Peninsula .
He mentions “Gaebyeok” (cosmic upheaval) and how geological evidence supports past transformations of Earth .
He states that the Korean Peninsula will experience a “Cheonnyeon Daeun Gyerong” (thousand-year Great Fortune of the dragon) .
He explains that the area from Gyeryongsan to Gaeseong Songaksan will become the world’s capital .
He mentions the “West Coast Era” and how cities like Pyeongtaek, Hong Kong, Shanghai, and Mokpo are connected by sea .
He states that the US military moving to Pyeongtaek is part of this prophecy .
He emphasizes that seeing him now is a fortunate opportunity .
He predicts that in the future, access to him will be restricted and expensive .
He mentions that Harvard University contacted him to measure his energy using a machine developed in Australia .
He states that his energy is “yeong” (spirit), not “gi” (life force), and that it can heal .
He explains that “Cheonnyeon Daeun Gyerong” (thousand-year Great Fortune of the dragon) is scientifically verifiable .
He reiterates that “Heogong” (empty devotion) is the true devotion, and that the term “Heogong” (empty space) should be changed to “Heoyong” (Heo’s space) .
He explains that “Heogong” has two meanings: empty space with a medium (where sound travels) and empty space without a medium (where sound cannot travel) .
He states that in the “Heogong” (empty space) of Baekgung, light can pass, but sound cannot .
He defines “Heogong” as a world where a medium exists, and also a world where “Sin” (God) exists .
He states that both the end point of matter and non-matter is “Heogong” (Mr.Huh) .
He concludes his main lecture and introduces the next segment .
He makes a joke about pharmacists liking doctors who write many prescriptions .
He emphasizes the importance of attending his lectures .
#3 (00:17:40)
Lee Myeong-seong, a former English lecturer and art gallery owner, introduces himself .
He states that he has watched almost all of Mr.Huh’s YouTube videos .
He mentions finding an old newspaper article about Mr.Huh running an orphanage that cared for a thousand children, calling him “Korea’s Pestalozzi” .
He expresses that no other politician has shown such humanity .
Mr.Huh confirms that he spent 98 billion won (at the time) on social welfare, including five orphanages and supporting 15,000 students .
He states that he kept these actions secret, as good deeds should be done without seeking recognition .
He explains that “Muju-sang Bosi” (giving without attachment to the act of giving) is important, contrasting it with giving an expensive gift that can later cause conflict .
He states that even if good deeds are kept secret, “Baekgung” (Heavenly Palace) records everything .
He explains that human eyes are like surveillance cameras, recording everything for heaven .
He states that angels report everything to him, and he makes the final decision on who goes to Baekgung .
He clarifies that past wrongdoings before meeting him can be nullified by his authority .
He praises Lee Myeong-seong for his background in education and his presence at the “Haneulgung” (Heavenly Palace) .
#4 (00:20:00)
Lee Yeong-baek, the next questioner, expresses his belief that Mr.Huh’s birthplace, under a bridge, will become a sacred site .
Mr.Huh clarifies that his birthplace is under the Junggyo railway bridge, not the current road bridge .
He predicts that when he becomes president, the site will become a global tourist destination with a memorial .
He draws a map of the mountains surrounding his birthplace in Seoul: Buramsan (Buddha), Suraksan (Buddha’s disciples), Dobongsan (Jesus’ 12 disciples), and Samgaksan (Jesus on the cross) .
He explains that the Jungnangcheon stream, where he was born, represents the convergence of Eastern (Buddhism) and Western (Christianity) spiritual traditions .
He states that he was born on the west side of Jungnanggyo bridge, near a hospital .
He mentions that the government building in Uijeongbu is located in this area, suggesting it will become the capital .
An audience member suggests that the character “경” (Gyeong) in Mr.Huh’s name relates to the “Gyeongdae” (capital) opening in 2020 .
The audience member predicts that Mr.Huh will rise to power around 2024 .
#5 (00:22:50)
Lee Ae-soon, a Chinese woman, introduces herself as a meridian therapist .
She shares her experience of feeling energized after meeting Mr.Huh and her dream of a large tree with flowers, which she interprets as a sign .
She sings a song for Mr.Huh, expressing her devotion .
Mr.Huh praises her singing .
#6 (00:25:20)
Jang Chang-soon, an audience member, expresses her strong negative views on labor unions and protests, citing past “useless” demonstrations .
She recounts participating in Taegeukgi rallies for over a year, enduring harsh conditions, but feeling that the situation worsened .
She states that she searched for truth for 45 years through Buddhism and other means, concerned about the country’s state .
She expresses her dismay at the impeachment of former President Park Geun-hye in 2017, witnessing four deaths at the scene that were not reported by the media .
She found Mr.Huh through YouTube and gained complete faith in him as the only one who can save the country .
She states that she prioritizes Mr.Huh above all else, watching only his YouTube videos for over a year .
She expresses concern about the current government’s solar power projects, criticizing them for destroying land and ecosystems for the benefit of cronies .
Mr.Huh acknowledges her concerns but advises her to “let go” of her worries at Haneulgung .
He explains that human “jeong” (emotion/affection) cannot overcome “ichi” (reason/principle), and “ichi” cannot overcome “beop” (law) .
He states that the impeachment of Park Geun-hye, while seemingly unjust from an emotional perspective, was part of a divine plan to elevate him .
He criticizes the use of the term “haein” (dismissal) by the Constitutional Court, suggesting it was an undignified and “uncivilized” act .
He emphasizes that even in punishment, “humanity” and respect should be maintained .
He contrasts the “ichi” (reason) of scholars with the “beop” (law) that supersedes it .
He describes the historical exploitation of commoners by the nobility in Joseon, which led to a lack of scientific development compared to Japan .
He criticizes the current political divisions and the proliferation of religious sects in Korea .
He states that the “ichi” (reason) and “beop” (law) have become “contaminated” .
He explains that “jeong” (emotion) governs families, “ichi” (reason) governs societies without states, and “beop” (law) governs states .
He states that “gwonryeok” (power) is above “beop” (law), and that the Taegeukgi rallies, driven by emotion, were challenging power through multiple layers .
He reveals that he predicted Park Geun-hye’s impeachment and the subsequent political events, proving it was a divine plan .
He states that the Taegeukgi rallies were an act of defiance against heaven’s will .
He describes the current ruling party (Moon Jae-in’s administration) as relatively “pure” and less driven by money compared to previous administrations .
He criticizes the “right-wing” for their wealth and internal conflicts, which led to them losing power to the “hungry” (left-wing) .
He emphasizes that heaven is fair and operates on principles of balance .
He advises Jang Chang-soon that her “sense of justice” might be misguided .
He states that courage cannot defeat wisdom, wisdom cannot defeat virtue, virtue cannot defeat luck, and luck cannot defeat “Do” (the Way) .
He uses the analogy of teeth, lips, and tongue to explain that strength (teeth) is vulnerable to softness (lips, tongue), and ultimately to unseen forces like air and heaven .
He recounts the story of Laozi’s master, Sang-yong, who taught that the soft tongue outlasts the hard teeth, symbolizing that gentle words are more powerful than harsh ones .
He explains that unseen forces like air and heaven are the most powerful .
He advises against “reckless actions” and encourages following him .
He states that human judgment is often flawed .
He reiterates Sang-yong’s teaching to use soft words and avoid harsh ones .
He emphasizes that even the strong must fear the unseen forces of air, heaven, and Baekgung .
He suggests that Jang Chang-soon’s past actions were misguided but that she has now come to understand .
He calls for a song from the Cheongju branch manager .
#7 (00:39:00)
The Cheongju branch manager sings a song for Mr.Huh .
Mr.Huh mentions that the name “Gyeong” (경) appears in prophecies .
He states that 10,000 branch managers are needed across the country .
#8 (00:40:00)
Kim Jin-yeong, a former pastor, introduces himself .
He shares his life story, including graduating college at 33, failing in business, and becoming a pastor for 32 years .
He recounts being deeply moved to tears after watching Mr.Huh on “God’s One Move” and then extensively watching his YouTube videos .
He describes his emotional experience of meeting Mr.Huh and the tears he shed .
Mr.Huh explains that “truth” changes with time and culture, citing examples like traditional topknots and family structures .
He states that the modern era is characterized by individualism, like “bean powder family” (broken family) .
He jokes that the happiest women are those without mothers-in-law or those like Mary, who had no daughter-in-law .
He explains that “truth” (jinri) is what changes, but “providence” (seopri) is what remains constant .
He contrasts a professional singer with his branch manager, stating that the latter’s performance, though not professional, is more entertaining due to “providence” .
He explains that “providence” transcends “truth” and is “supra-religious” .
He states that he is the “supra-religious” figure, Mr.Huh, who does not belong to any specific religion .
He explains that a “Sin-in” (God-man) must come from outside established systems, like a “wanderer” or “cloud,” to avoid factionalism .
He states that a “Sin-in” cannot be someone who has studied theology or Buddhism .
He uses the analogy of learning a language as a child to explain that a “Sin-in” must be “pure” and uninfluenced by existing systems .
He states that he comes when the world is in darkness and chaos, not when it is prosperous .
He compares himself to Rockefeller, who appeared as an ordinary person but held immense power .
He recounts the story of Rockefeller’s mother, who was treated kindly by a furniture store owner while waiting for her son, leading to Rockefeller’s patronage of the store .
He explains that “providence” can bring unexpected blessings, unlike “truth” which follows predictable rules .
He states that natural disasters like tsunamis and earthquakes are not “truth” but “providence,” which cannot be avoided by human efforts .
He claims that only his energy can protect people from such disasters .
He explains that Kim Jin-yeong, the pastor, has been searching for the “real Jesus” and found him in Mr.Huh, leading to his tears of recognition .
He uses the analogy of a child reuniting with a long-lost mother to describe the pastor’s emotional experience .
He states that suffering teaches humility, while good fortune can lead to arrogance .
He concludes that a struggling pastor is more likely to meet him than a successful one .
#9 (00:50:00)
Kim Jin-yeong, the former pastor, expresses his honor and introduces himself as a farmer’s son from Bonghwa, who served in the military and worked as a secretary in the Ministry of National Defense .
He states that he confirmed Mr.Huh’s divine nature after listening to his lectures .
He recounts his journey to Haneulgung, guided by YouTube videos and other members, feeling awkward at first .
He expresses his gratitude and belief that Mr.Huh is the long-awaited savior .
He asks the audience to support Mr.Huh as president, believing they are like “pure gold” .
He mentions working for former President Chun Doo-hwan’s brother, Jeon Jae-man, as a managing director for a foundation .
Mr.Huh concludes the session, acknowledging the audience’s efforts to come to Haneulgung .
He encourages them to bring more people to watch his lectures on TV screens in the lawn area .
He emphasizes that their judgment aligns with that of respected elders who served the nation .
He advises against being swayed by political factions (left or right) and calls for a change in leadership .
He states that world unification is an unavoidable task .
He highlights global hunger and the instability of life, which can lead to the destruction of human spirit and family values .
He urges the audience to promote his YouTube videos to restore human values .
He states that a few hundred people can change the world, and three people can change the nation .
He encourages them to bring people as gifts to the next session .
He concludes the lecture .
Other Useful Information
1. Mr.Huh’s Teachings
reincarnation** and Baekgung**: Mr.Huh claims to be a divine being who does not reincarnate and can grant followers an end to their reincarnation cycle, allowing them to ascend to Baekgung (Heavenly Palace) as angels .
Haein (Seal/Method): This concept is central to his teachings, referring to the “Haein era,” “Haein Method” (using the internet/YouTube), and the “Haein Seal” (wearing his image or calling his name) . These are presented as essential for spiritual advancement in the modern age.
divine intervention: He claims to have predicted political events, such as Park Geun-hye’s impeachment, as part of a divine plan to elevate him .
Power Hierarchy: He teaches a hierarchy of power: Jeong (emotion) < Ichi (reason) < Beop (law) < Gwonryeok (power) < Haneul (heaven) . He asserts that his followers should not challenge heaven’s will.
Seven Technologies: He identifies seven key technologies of the “Haein era” that will bring prosperity and enable his influence: Divine Nature, Digital, Design, DNA, Energy Storage, Algorithm, and Blockchain Technologies .
“Heogong” (Empty Devotion): He redefines “Heogong” (empty space/devotion) as true devotion to him, contrasting it with traditional religious practices .
2. Prophecies and Self-Proclamations
Savior Figure: He presents himself as the “God-man” and “Savior” of Korea and the world, fulfilling ancient prophecies .
“Korea’s Pestalozzi”: He claims to have run orphanages and supported thousands of students, earning him this title in a newspaper article .
Birthplace Significance: His birthplace under the Junggyo railway bridge is described as a convergence point of Eastern and Western spiritual traditions, destined to become a world capital .
“38 Mogun Sihwang”: He refers to a prophecy foretelling the emergence of the first human emperor from the Korean Peninsula (38th parallel) .
3. Haneulgung (Heavenly Palace)
Purpose: Haneulgung is presented as a place for spiritual enlightenment and obtaining a “ticket to Baekgung” .
Future Expansion: Plans include large lecture halls and outdoor spaces to accommodate up to 100,000 people, with lectures broadcast via video .
Accessibility: Currently, direct access to Mr.Huh is possible, but in the future, it will become highly competitive and restricted .
4. Audience Interaction
Emotional Responses: Several audience members express deep emotional connections to Mr.Huh, shedding tears and sharing personal stories of transformation .
Political Concerns: Some audience members, like Jang Chang-soon, voice strong political opinions and concerns about the state of the nation . Mr.Huh uses these as teaching moments to explain his philosophy.