6802250037 Lecture on various topics including life philosophy, social issues, politics, and personal consultations.

Mr.Huh’s Haneulgung Lecture (February 25, 2018)

00:00:00 Welcome to Haneulgung (하늘궁) and Wisdom of Life
00:17:46 Human Will and Divine Providence (하늘의 섭리)
00:42:53 The Mystery of Birth and the National Mission (민족의 사명)
01:01:02 Politics, Religion, and Social Revolution
01:32:50 Personal Questions and Healing
02:13:26 Closing of the Lecture and Future Outlook

Character Profiles

Mr.Huh | Lecturer | Delivers a lecture at Haneulgung, emphasizing his unique role as a divine figure and a political leader.
Ahn Yeong-gyu | Questioner | Asks about the Jeongyeok era and its meaning.
Kim Jeong-do | Questioner | Asks for a blessing for his new B2B real-time messaging service, “Rational Hour.”
Jang Sun-bu | Questioner | Asks about religious and political reform, and seeks healing for her children.
Jang Sun-bu’s Son | Questioner’s Son | Suffers from a mental disability and works in a 3D industry.
Jang Sun-bu’s Daughter | Questioner’s Daughter | Suffers from a mental disability, struggles with unemployment, and worries about her mother.

Scene-by-Scene Summary

#1 (00:00:00) Introduction and Welcome

Mr.Huh welcomes everyone to Haneulgung, wishing them blessings and inspiration .
He mentions a message from the divine being to the attendees .

#2 (00:00:15) Soju Anecdote

Mr.Huh recounts mistaking soju for water, highlighting his lifelong abstinence from alcohol and tobacco .
He emphasizes that a non-drinker would immediately recognize the taste, unlike a regular drinker .
He humorously suggests he almost fell for the trick, implying he was “fooled” .
He concludes that despite the incident, his mind remains clear .

#3 (00:00:40) Wife vs. Lover Analogy

Mr.Huh uses a golf analogy to distinguish between how a man treats his wife and his lover .
He explains that if a lover makes a mistake, the man praises her, but if his wife makes the same mistake, he calls her “stupid” .
He asserts that perception creates a huge difference in how people are viewed .
He advises the audience to be like a lover to him, always beautiful and forgiven, rather than a wife who is always criticized .
He states that he sees everyone as his lover, regardless of their flaws, emphasizing the concept of “innocent beauty” .
He contrasts this with a talkative wife, suggesting that silence can be more endearing .
He advises living with the heart, not the brain, in relationships, as overthinking leads to finding flaws .
He explains that the “beautiful” feeling, driven by phenylethylamine hormone, fades after about three years, making flaws visible .
He claims that his relationship with the audience is eternal, where their flaws remain unseen .
He concludes that their presence at Haneulgung on such a beautiful day is a blessing .

#4 (00:03:50) Human Dependence and Religion

Mr.Huh discusses human dependence, stating that humans rely on food, while heaven relies on humans .
He explains that heaven sets laws for humans to follow, judging them based on their adherence .
He criticizes religion for reversing this natural order, making humans dependent on heaven .
He asserts that all religious practices are a distorted view of the world, akin to treating a lover like a wife .
He claims that people who come to him from other religions find freedom from obligations like offerings .
He states that human dependence on heaven is a lie .
He explains that parents should rely on their children, but children relying on parents leads to ruin .
He advises that children, especially after 18, should work for their money to avoid financial ruin and bad influences .
He criticizes parents for giving money to children without requiring work, citing examples from the US .
He reiterates that parents rely on children to care for them in old age, while humans rely on food .
He criticizes religion for deceiving people into relying on heaven .
He states that if people follow heaven’s laws, they don’t need to rely on judges or him .
He positions himself as the ultimate judge, here to teach heaven’s laws .
He clarifies that he relies on the audience, but they don’t need to rely on him if they follow his instructions .
He dismisses the need for prayer, seeing himself as a lover or child to the audience, not a ruler .
He accepts their expectations for him to fix the world as president but rejects their dependence .
He warns that those who meet him go to Baekgung, but misbehavior can cause problems .
He emphasizes that humans should follow heaven’s will, as heaven relies on humans to uphold its laws .
He uses examples of famine in Africa and moving rocks on the moon to illustrate that heaven needs human action .
He states that humans are on Earth to work, but many are distracted while others suffer .
He claims that heaven, frustrated by human inaction, has directly intervened by sending him .
He reveals that Haneulgung is his dwelling place and is patented, preventing others from using the name .
He explains that anyone who tried to patent Haneulgung would have died, as it is heaven’s will .
He warns that interfering with heaven’s work leads to severe consequences, citing examples of disrespecting a judge .
He clarifies that a judge is not an object of faith but a dispenser of justice .
He states that those who attend his lectures are eligible for special pardon, receiving healing and passage to Baekgung .

#5 (00:10:40) Gentleman vs. Petty Person

Mr.Huh defines a “gentleman” (gunja) as someone who values the unseen, such as Baekgung and the afterlife .
He contrasts this with a “petty person” (soin) who prioritizes visible things like money .
He explains that gentlemen invest in the unseen, while petty people are obsessed with material possessions .
He warns that petty people will lose everything after death and continue a cycle of reincarnation .
He claims that the audience owes him an infinite debt because their earthly lives were infinite .
He explains that human souls are eternal, following the law of conservation of energy .

#6 (00:13:40) Stages of Human Conception and Birth

Mr.Huh describes the four stages of human conception: ovulation, fertilization, blastocyst, and fetus .
He emphasizes that humans undergo these stages to arrive on Earth .
He explains that a gentleman fears the unseen consequences of their actions, as even small mistakes can affect their future reincarnation .
He describes the process of fertilization, where 500 million sperm compete to fertilize a single egg .
He highlights that the audience are “lucky ones” for being the one in 500 million to succeed .
He warns that improper actions can lead to reincarnation into undesirable circumstances .
He states that most sperm that don’t fertilize become “ghosts,” and a man creates billions of these ghosts in his lifetime .
He explains that this intense competition ensures the birth of strong individuals .
He expresses his affection for the audience, calling them precious beings who have traveled the universe to meet him .
He compares their meeting to a child reuniting with their mother after a long journey .
He claims that only he has the right to embrace people, unlike other religious or political leaders .
He explains that his healing powers stem from this deep connection, as he would naturally care for his “children” .
He warns against judging him by ordinary standards, as he is a divine being who met them on Earth .
He states that by supporting him, they earn a “lottery ticket” to Baekgung, where they will be placed in different levels .
He urges them to continue attending Haneulgung until it becomes a global pilgrimage site, ending religious wars .
He cites examples of religious conflicts like the Kosovo War and Middle Eastern civil wars, which cause immense suffering and refugee crises .
He criticizes indifference to global suffering, stating that he is deeply affected while others ignore it .
He uses the golf analogy again, stating that his supporters’ “noise” is like music to him, unlike a wife’s complaints .
He explains the importance of timing in conception, where a healthy child results from a timely meeting of a fresh egg and strong sperm .
He warns that delayed fertilization can lead to disabilities .
He emphasizes the audience’s incredible luck in being conceived at the optimal time .
He highlights the extreme rarity of their existence, having overcome countless challenges to reach this point .
He points out that the audience’s presence at Haneulgung is even rarer than the 500 million to 1 chance of conception .
He warns that meeting him will become increasingly difficult as he gains more influence .
He states that those who don’t visit him now are missing a great opportunity .
He concludes that their presence is a miracle, given the arduous journey of life .
He explains that a woman’s limited number of eggs makes conception a rare event .
He criticizes modern people for overthinking relationships, leading to delayed marriages .
He advises meeting partners with the heart, not the brain, as parental interference often focuses on material aspects .
He warns that overthinking relationships leads to loneliness and missed opportunities .
He states that marriages based on calculation are not true partnerships .
He mentions his policies of giving money for marriage and childbirth to encourage family formation .
He praises the Korean people’s passionate and spirited nature, despite current apathy .
He states that Koreans are a precious “seed” nation, always comprising 1% of the global population, destined to change the world .
He claims that Koreans are “worth a hundred” compared to other nations .
He humorously addresses a white translator, implying that his words might be too direct for translation .

#7 (00:27:50) Stem Cells and Fetal Development

Mr.Huh explains that male and female cells, when united, begin to divide, forming stem cells in the fallopian tube .
He describes stem cells as pluripotent, capable of forming any body part .
He explains that after 14-16 days, these stem cells implant in the uterus, becoming blastocyst cells .
He clarifies that blastocyst cells are no longer pluripotent, as they have already begun to differentiate .
He states that at 49 days (7 weeks), a soul enters the fetus, making abortion at this stage an act of murder .
He explains that the audience has gone through these complex stages of development .
He outlines the subsequent stages of infancy, oral, anal, and childhood, leading to adulthood and old age .
He notes that many in the audience are in their old age, having completed many life courses .
He explains that in the past, one-third of babies died during birth, a consequence of past sins .
He emphasizes that unseen actions have consequences, and the unseen world is to be feared .
He states that a daughter-in-law’s childbirth reflects the past karma of her in-laws .
He warns that past wrongdoings can lead to difficult children who bring misfortune .
He congratulates the audience for successfully navigating these challenges .
He describes the miraculous process of childbirth, from the uterus’s muscular changes to the baby’s safe passage .
He recounts a story of a high school girl secretly giving birth in a bathroom, cutting the umbilical cord herself, and then pretending to find the baby to save it .
He uses this story to illustrate human ingenuity in crisis .
He reiterates that the audience has safely passed through these trials .
He repeats his assertion that Koreans are a precious “seed” nation, always 1% of the global population .
He humorously addresses the translator again, expressing concern about translating his direct statements .
He declares that the current era is a “yellow-white transition” (Hwangbaek Jeonhwan), where the yellow race will lead .
He states that he is here to unify the world and turn it into a paradise .
He emphasizes the miraculous journey of each individual to reach this point .
He criticizes existing religions for causing wars and suffering, stating that he would not tolerate them if there were no refugees or famine .
He highlights the history of religious wars, particularly between Christianity and Islam .
He discusses US foreign policy shifts from fighting communism (Kennedy) to national security (Nixon) to Middle East peace (Bush) .
He explains that the US has spent vast resources on religious conflicts .
He notes the shift in US strategy from the Middle East to Asia, focusing on nuclear issues and economic hegemony .
He states that he observes these six stages of US policy .
He acknowledges the presence of an American in the audience .
He clarifies that he is not here to exploit the US and China, as they are part of him .
He identifies Switzerland as the country that best utilized the US and China .
He identifies Ho Chi Minh as the individual who best utilized these powers, unifying Vietnam despite overwhelming odds .
He praises Ho Chi Minh’s integrity, simple lifestyle, and refusal to develop nuclear weapons, which earned him respect .
He criticizes South Korean politicians for corruption and preparing to flee in case of war, leaving citizens to suffer .
He asserts that the Korean people must be reborn and that his promises will be fulfilled .
He states that the audience are precious individuals, born against 500 million to 1 odds and having met him .
He promises to answer questions and help them find their higher selves .

#8 (00:43:50) Question from Ahn Yeong-gyu

Mr.Huh allows Ahn Yeong-gyu to sit while asking his question, emphasizing that principles are flexible for those in need .
He uses the analogy of a grandchild and grandparent, where the grandchild has power over the grandparent .
Ahn Yeong-gyu asks for a detailed explanation of the Jeongyeok era, having seen a previous lecture on YouTube .
Mr.Huh briefly explains the transition from the Hado and Nakseo eras to the Jeongyeok era, which signifies the arrival of a righteous leader .
He explains that the Hado and Nakseo eras were unbalanced, while the Jeongyeok era will be a balanced, central period .
He uses the analogy of geocentric vs. heliocentric models to illustrate how initial disbelief in him will turn into recognition .
He states that the audience are the first generation to be photographed at Haneulgung, a significant historical event .
He predicts a future where millions will flock to Haneulgung, making individual photos impossible .
He claims he will live for 362 years, becoming a global emperor who brings paradise to Earth .
He explains that the Jeongyeok era is a time of stability and centrality, like a flagpole that remains still despite the wind .
He states that this era will be one of “moderation” (jungdo) and “mean” (jungyong), where people use their minds correctly .
He criticizes the current world for being divided into left and right, and introduces his “middle-class ideology” (jungsanjuui) .
He explains that under his system, everyone’s basic needs will be met, and wealth will be redistributed through high taxes .
He criticizes the current system where the wealthy hoard their money .
He argues that people suffer from diseases like cancer and diabetes due to their foolish actions and lack of compassion .
He states that prayer is useless if actions are not righteous .
He reiterates that a gentleman fears the unseen consequences of their actions .
He uses a martial arts analogy to explain that a true master appears unassuming but can act decisively when needed .
He states that in the Jeongyeok era, those who are “taken out” (removed from power) will perish .
He predicts that the Jeongyeok era will begin when he becomes president around 2020 .
He clarifies that “Jeongdo-ryeong” refers to a leader who guides people on the right path, not a specific person’s name .
He claims that only he can move people with his gaze and photos, as he is their creator .
He states that he always appears unassuming because he has no need for defense .
He describes his relationship with the audience as close, like siblings or a long-married couple .

#9 (00:57:00) Question about Sunday Exams

A woman asks if it’s acceptable to take exams on Sundays, as her mother disapproves due to religious reasons .
Mr.Huh explains that many exams are held on Sundays because some people work on Saturdays .
He acknowledges that Christians often complain about this, but suggests they should be flexible .
He humorously asks if her mother also forbids eating on Sundays .
He states that he cannot change exam schedules to accommodate religious preferences, as it would inconvenience others .
He suggests that if her mother forbids it, she should consider other options like different universities .
He notes that many high-ranking officials and Seoul National University graduates attend Korea National Open University to change majors .
He states that even if he becomes president, changing Sunday exam schedules would be difficult due to religious issues .
He suggests that she can secretly take the exam with his permission, as she is destined for Baekgung .
He compares her to Shim Cheong, a filial daughter, implying that her actions are justified .

#10 (01:03:00) Question from Kim Jeong-do

Kim Jeong-do, from the Ministry of Labor, asks for a blessing for his new B2B real-time messaging service, “Rational Hour” .
Mr.Huh blesses his service, wishing it widespread use .

#11 (01:06:00) Question about Political and Religious Reform

A 70-year-old man, Jang Sun-bu, expresses concern for his grandchildren and the need for political revolution .
He states that he has seen prophecies about Korea becoming a spiritual leader .
He asks how to unify diverse religions peacefully, as religious wars cause immense suffering .
Mr.Huh acknowledges that religious wars are a major problem .
He states that religion, meant to be the “greatest teaching,” has become the “most mistaken teaching” by reversing the natural order of heaven relying on humans .
He argues that relying on religion is problematic .
He explains that if politics creates a paradise on Earth, religion will naturally disappear, like fog clearing from a car windshield .
He attributes the growth of religion in Korea to historical events like the Korean War and foreign aid from Christian organizations .
He explains that Korea’s constitution guarantees religious freedom and prohibits a state religion, unlike Iran or the US .
He criticizes religious schools for forcing students to participate in religious activities, violating religious freedom .
He argues that religious courses should be optional, not mandatory, to avoid causing emotional harm to students .
He states that this discrepancy between law and practice is causing “religious reverse discrimination” among youth .
He asserts that religion should serve people, not the other way around, criticizing the idea that people cannot take exams on Sundays .
He states that while religion can offer comfort, true spiritual existence only comes through him .
He warns that misinterpreting religion as serving it rather than being served by it is a mistake .
He predicts that if politics is done correctly, religion will naturally shrink .
He states that meeting him brings inner paradise and eliminates the need for hell .
He defines “politics” (jeongchi) as a “righteous father” (bareun abeoji) ruling, referring to himself as the righteous leader .
He criticizes current politicians as not being “righteous fathers” .
He states that his “middle-class ideology” will ensure everyone’s basic needs are met, eliminating poverty .
He explains that this system will provide a basic income, allowing people to pursue their passions without fear of destitution .
He describes the current system where job seekers face immense pressure and discrimination, leading to despair and homelessness .
He asserts that his system will eliminate such suffering, making people grateful for the wealthy who contribute to the common good .
He states that he knows how to save these people but must wait until he becomes president .
He uses the analogy of a shark’s fin appearing before the full shark, indicating his gradual rise to power .
He compares the current political struggles to a dramatic story, where suffering is necessary for a satisfying climax .
He states that the current suffering is a consequence of people’s own choices in electing leaders .
He explains that when politics is corrupt, religion thrives, and vice versa .
He notes that the US has grown tired of religious wars in the Middle East and has shifted its focus to the Korean Peninsula .
He states that this is his cue to intervene and “work in the market” .
He reiterates that “politics” means a righteous father ruling, and religion is a byproduct .
He mentions that communist countries view religion as “opium” .
He again praises Ho Chi Minh’s leadership, which enabled Vietnam to defeat the US despite lacking resources, due to strong morale and honest governance .
He criticizes South Vietnamese leaders for corruption, which led to their downfall .
He states that current South Korean politicians are similar, and the people are tired of the same old choices .
He implies that if the audience doesn’t choose him, he will leave .
He states that heaven expects people to choose him, just as a grandparent caters to a grandchild .
He predicts that in the next presidential election, if politics is done well, religion will naturally fade .
He explains that in ancient Rome, religion and politics were unified under the emperor, but later separated for selfish reasons .
He clarifies that Iran’s “theocracy” is actually a “religious government,” not a true divine government .
He claims that only his rule would be a true theocracy, as he is from heaven .
He states that his theocracy will implement “middle-class ideology,” ensuring no one goes hungry .
He criticizes the current world where people suffer while others enjoy themselves .
He compares himself to a father returning to Earth to correct his children’s mistakes .
He reiterates that his theocracy’s economic system is “middle-class ideology,” making everyone middle class .
He states that this will be easy to achieve with proper management .

#12 (01:29:00) Question from Jang Sun-bu

Jang Sun-bu, a woman whose daughter has a heart condition and whose two children have mental disabilities, asks for help .
She mentions that her daughter sometimes “dies” for 5 minutes and was once healed by Mr.Huh over the phone .
She states that her husband passed away two years ago .
She expresses her desire for her children to marry good people .
She asks if she can continue her religious practices while also calling on Mr.Huh’s name .
Mr.Huh assures her that she can, as it will benefit her descendants .
He notes that her children’s conditions haven’t changed despite her religious devotion .
He states that her husband was “weak” and that her children’s conditions are related to her past karma .
She mentions that both her children had difficult births, with her daughter being 5.2 kg .
Mr.Huh states that many women who survived difficult births are like “ghosts” .
He asks her son to come forward .

#13 (01:34:00) Healing Jang Sun-bu’s Son

Mr.Huh asks Jang Sun-bu’s son about his job and age .
The son, 33, works in a 3D industry making paper products, and his machines often break down .
Mr.Huh states that such good people should not have to struggle and that his presidential policies will help them .
He criticizes the current system for forcing young people into dangerous jobs .
He explains that the chemicals used in paper production can cause lung cancer .
He expresses concern for the son’s health and the need for a system that protects such individuals .
He promises to help the son get married .
He advises the son to cut his long hair to attract a partner, despite his hobby of playing guitar .
The son asks about a persistent pain in the back of his head from a childhood injury .
Mr.Huh performs a “power test” on the son, demonstrating his strength .
He then touches the son’s head, declaring that his head is healed and the memory of the injury should be erased .
He advises the son to cut his hair .
He humorously suggests the mother cut his hair while he sleeps .
He explains that people with mental disabilities often have good physical health because they experience less stress and worry .
He performs more power tests on the son’s thyroid, heart, and liver, finding no issues .
He states that the son’s body is healthy because he doesn’t harbor negative emotions .
He concludes that the son is living in a “paradise” due to his lack of worries .
He states that society has a duty to protect such individuals .
He performs a final healing on the son’s “testicles,” causing him to scream .
He explains that the son’s pure soul makes him more sensitive to pain and embarrassment .

#14 (01:49:00) Healing Jang Sun-bu’s Daughter

Mr.Huh asks Jang Sun-bu’s daughter to come forward .
He notes that her age (29) doesn’t match her appearance due to her condition .
The daughter expresses her biggest worry: unemployment and her mother’s health .
She mentions her poor memory and difficulty with quick calculations .
Mr.Huh performs a power test on her brain, finding it “ruined” by stress .
He then “heals” her brain .
He discusses different types of wives, from “mother-like” to “servant-like,” implying that the daughter would be a good, submissive wife .
He promises that if he becomes president, he will implement policies to help people like her find jobs, even by hiring from the bottom of civil service exams .
He states that he will personally oversee such hiring to ensure that deserving individuals are given opportunities .
He argues that not all government jobs require geniuses, and that smart people should pursue entrepreneurship .
He states that people with disabilities can be good civil servants who are honest and reliable .
He expresses his sadness that such capable individuals are unemployed .
He performs more power tests on her head, finding her brain still “ruined” by stress .
He then “heals” her brain again .
He finds that her eyes are also weakening due to stress and “heals” them .
He states that her entire body is affected by stress from worrying about her mother and her own future .
He promises to help her and her brother become civil servants if he becomes president .
He performs a final healing on her .
He humorously suggests that the son will dream of scissors that night .