6806030045 Life, wealth, suffering, the universe, and spiritual concepts
Asset of suffering, tax point system, 300/3-minute industries, absolute vs. relative perspectives, the purpose of human creation, the power of the name “Huh Kyung young”
Character Profiles
허경영 (Huh Kyung young) | Lecturer | Claims to be a divine being with supernatural powers, capable of healing, controlling energy, and predicting the future. He asserts that he is the creator of the universe and has come to Earth to save humanity.
내과 의사 (Internal Medicine Doctor) | Audience Member | A doctor who attends the lecture and is used by Huh Kyung young to demonstrate his healing abilities. He initially has prostate issues and later has his eyesight and rhinitis healed.
교회 장로님 (Church Elder) | Audience Member | An elder from a church who has attended church for 57 years but never experienced “fire” (spiritual energy) until Huh Kyung young’s lecture. He asks about the purpose of human creation and the origin of matter.
김수연님 (Kim Su-yeon) | Audience Member | Asks a question about the concept of unavoidable killing in the context of divine providence.
가수 최사랑 (Singer Choi Sarang) | Companion | A singer who accompanied Huh Kyung young and witnessed his spatial 이동 (spatial movement) ability.
박병기 보좌관 (Aide Park Byeong-gi) | Companion | An aide who accompanied Huh Kyung young and witnessed his spatial 이동 (spatial movement) ability.
경호실장 (Chief of Security) | Companion | Accompanied Huh Kyung young and witnessed his spatial 이동 (spatial movement) ability.
Scene-by-Scene Summary
#1 (00:00:00) Opening Remarks and Life’s Ephemerality
Huh Kyung young adjusts the camera for better visibility for YouTube viewers .
He emphasizes that money, power, fame, children, spouses, and husbands do not accompany people after death .
He notes that people often treat sick loved ones like corpses and fight over inheritance when someone dies .
He recounts a story of siblings fighting over a 20 billion won inheritance, with one sibling receiving 40% and others 15% .
He suggests that leaving no inheritance might reduce conflict .
#2 (00:02:40) The Value of Hardship and American Wisdom
Huh Kyung young states that Americans are wise for holding the world’s reserve currency, a powerful economic tool .
He asks for silence during his speech .
He attributes America’s economic strength to its people’s ability to overcome hardship, viewing it as an asset .
He explains that difficulties like imprisonment or business failures should be seen as personal assets .
He defines true capital as money not given by parents, the struggles endured from poverty, and repeated failures and recoveries .
He criticizes young people who rely on inheritance, contrasting them with those who build from scratch .
He describes an ideal sibling relationship where one offers to start from nothing while the other protects the family wealth .
He also describes an ideal older sibling who would offer the inheritance to younger siblings, acknowledging their lesser benefits from the parents .
He criticizes those who seek “free rides” in life, stating they will not succeed .
He shares his personal experience of extreme poverty as a child, where he never stole despite hunger, finding satisfaction in smelling food .
He asserts that his hardships were his first asset, leading him on an honest path .
#3 (00:08:00) Critique of Tax Administration and Proposed Reforms
Huh Kyung young criticizes politicians for harassing entrepreneurs and the tax system for seizing assets when businesses struggle .
He argues that the government should defer taxes for struggling companies until they recover .
He condemns tax officials who indiscriminately seize assets, leading to business collapse .
He proposes that if he were president, he would implement undercover audits for tax departments and grant tax officials discretion to defer taxes for struggling businesses .
He believes this would allow businesses to recover and eventually repay taxes, highlighting the current tax administration as a “zero” .
He suggests a tax point system for individuals and corporations, where consistent tax payments earn points that can be sold or inherited, encouraging tax compliance .
He notes that currently, people view diligent taxpayers as foolish and try to evade taxes .
He criticizes the practice of tax offices being lenient with those who can afford tax evasion, while seizing assets from struggling businesses, leading to their demise and loss of future tax revenue .
#4 (00:11:40) Lessons from Hardship and National Identity
Huh Kyung young states that the American people learned self-reliance and “touch play” (paying for oneself) after the Great Depression, which became their greatest asset .
He compares this to Korea’s “barley pass” (보릿고개, a period of extreme poverty), which he considers the nation’s asset, emphasizing the importance of remembering and overcoming adversity .
He opposes superficial peace treaties with North Korea, arguing that North Korea must endure its own struggles to develop .
He warns against excessive aid to North Korea, stating it would lead to their downfall and dependency, advocating instead for providing a foundation for them to rise independently .
He recalls that the US provided aid to Korea, which led to a “parasitic economy” based on sugar, flour, and cotton (the “300 industries”) .
He mentions that Samsung monopolized the distribution of these US-donated goods .
He clarifies that milk powder was only a small part of the aid .
He explains the transition from the “300 industries” (importing raw materials) to the “3분 산업” (three powder industries: cement, flour, sugar), where Korea began domestic production .
He credits President Park Chung-hee with establishing light industries after the “3분 산업” era .
He contrasts Korea’s development of bicycles and hoes with Japan’s production of submarines, airplanes, and jet fighters during the same period, highlighting Japan’s foresight .
He laments that the “great Korean people” fell behind .
#5 (00:16:00) Inheritance Disputes and the Importance of Giving
Huh Kyung young explains that the US maintains its reserve currency because it has no one to rely on, fostering self-reliance and discouraging inheritance to avoid family disputes .
He asks if anyone has witnessed inheritance disputes .
He recounts a case where a brother and sister fought over an apartment inherited from their parents .
The sister initially took half, but later sued her brother for the increased value of the apartment .
He advised the brother to give the sister whatever she asked for, regardless of right or wrong, to resolve the conflict peacefully .
He notes that the brother, an academy owner, was struggling financially .
He instructed the brother to tell the judge he would give more if the house sold, even if he was hungry, as a true older brother would .
He predicts that if the brother argues, the judge will side with the sister .
He emphasizes that giving to organizations like “Haneulgung” (하늘궁) is more urgent than leaving inheritance to children, as Haneulgung needs a 10,000-person capacity lecture hall .
He encourages donations to Haneulgung, stating it’s a wise investment for the afterlife .
#6 (00:20:00) Divine Governance and Miraculous Healings
Huh Kyung young asserts that after Korea unifies the world, all global currencies will feature his face .
He discusses the proverb “Heaven helps those who help themselves,” stating it’s a truth but not always a reality, citing natural disasters that cause suffering .
He claims to govern the world with “providence and justice,” which he says surpasses mere truth or evidence .
He states that his ability to heal people and emit energy, and the phenomenon of people responding to his name, cannot be scientifically proven but can be confirmed by O-ring tests or machines .
He claims to be the only one who can open the “Baekhoe” (백회, a spiritual energy point) .
He recounts healing a two-month-old baby with congenital immunodeficiency at Samsung Hospital, who was on the verge of death .
He claims to have removed the baby’s condition by simply looking at him, leading to the baby’s immediate recovery and cancellation of lung surgery .
He also mentions healing a woman in New York with a large lump on her neck by looking at her from LA .
He refers to a video of him healing a blind man of 40 years and another person who received “fire” (spiritual energy) .
He compliments an audience member on her good skin but jokingly suggests she should also feed her husband well .
He reiterates that worldly possessions and relationships do not accompany one after death, unlike his divine presence .
He compares people’s investments in money, fame, and family to investing in “lovers” who only accompany them to certain points (e.g., children to the cremation site, spouses to the funeral home) .
He advises attending Haneulgung weekly to receive energy, which he says is the wisest way to ensure care for one’s family in the afterlife .
He states that if such a world didn’t exist, his energy would be the same as everyone else’s .
#7 (00:27:50) The Asset of Failure and True Capital
Huh Kyung young calls an internal medicine doctor from the audience to the stage .
He asks if the doctor’s hospital is doing well, and the doctor replies “normally” .
He suggests that a hospital must fail to gain true assets, implying that failure builds “inner strength” (내공) .
He cites Kim Dae-jung’s presidency as an example of someone gaining inner strength through imprisonment .
He jokes that the doctor seems to have not yet experienced such a “true man’s” trial .
He comments on the doctor’s comforting demeanor but suggests his practice might not be thriving, possibly due to only prescribing medicine .
He claims that the doctor’s gown itself can alleviate anxiety, but it’s a psychological, not a complete, cure .
He performs an O-ring test on the doctor, stating that if their energies were equal, it would be a world of equality, but he possesses knowledge beyond what Buddha knew .
He argues that true equality doesn’t exist; instead, there is “fairness” (공평) .
He explains that if everyone were equal, society would collapse as no one would do difficult jobs .
He performs an O-ring test with the doctor, asking him to exert strength while looking at a picture of Jesus .
He states that all earthly materials consume energy, unlike the sun, which he created as a “living diamond” that only emits light and heat without consuming energy .
He explains that the sun is a “yanggwangseok” (양광석, light-emitting stone) and other celestial bodies are “eumgwangseok” (음광석, light-absorbing stone) .
He describes how the sun’s light travels through the vacuum of space without heat, and only generates heat when it interacts with Earth’s atmosphere, criticizing scientists for misunderstanding this .
He details the different layers of Earth’s atmosphere and their varying temperatures, explaining how they regulate heat from the sun .
He explains that objects re-entering Earth’s atmosphere generate extreme heat due to friction with air, not from space itself, and that these atmospheric layers are designed to burn up meteors .
#8 (00:44:00) Divine Energy and Human Limitations
Huh Kyung young continues the O-ring test with the doctor, demonstrating that the doctor cannot resist his energy .
He claims to be a “yanggwangseok” (light-emitting stone) being, constantly giving energy, while humans are “eumgwangseok” (light-absorbing stone) beings, only receiving .
He states that when he embraces someone, his “fireball” (energy) transfers to them, like embracing the sun .
He asserts that all humans, regardless of gender, are “brides” in his eyes, absorbing energy .
He explains that he, as a “living diamond,” possesses infinite energy, far exceeding the sun’s .
He demonstrates the O-ring test again, showing that looking at a picture of Trump (who he says has strong “yanggi” or male energy) results in weakness, while looking at his own picture results in strength .
He mentions that his picture, even a small one, has the same effect .
He claims that milk with his name on it will turn into cheese and last for hundreds of years, while milk with other religious figures’ names will spoil .
He states that many people have tested this .
He jokes that the doctor is a “doubter” .
He claims to have healed the doctor’s prostate issues instantly, unlike medicine .
He compliments the doctor and a pharmacist in the audience on their good “physiognomy” (관상), suggesting they are suited for their professions .
He performs another O-ring test on the doctor’s prostate, demonstrating its healing .
He explains that cosmic energy from 12 billion light-years away enters through the “Baekhoe” (백회) point on the head, which he can see .
He states that this energy can penetrate buildings but not a human hand, implying that blocking the Baekhoe with a hand prevents the energy from entering .
He claims that before his arrival in 1950, many people had open Baekhoes, but after his arrival, “grace” (은혜) and “blessing” (은총) ceased to exist for humans .
He asserts that he came because humanity reached a “critical point” (임계점) and could no longer self-generate, comparing himself to a roadside assistance service for a broken-down car .
He refers to an audience member who attended church for 57 years without receiving “fire” until he gave it to her .
The woman testifies that she was severely ill with disc problems and joint issues, barely able to walk .
She describes receiving a “fireball” from Huh Kyung young, which completely healed her, eliminating the need for expensive injections and resulting in normal test results .
She expresses gratitude for her “new life” .
A song about Haneulgung and world peace plays .
He mentions healing a blind man of 40 years on the same day as the woman’s healing .
He states that 95% of people are healed, but 5% are not due to their doubt .
He declares that the “age of religion” is over, as religions have failed to solve global problems like refugees, war, and famine .
He reiterates that the Baekhoe is closed for most people, but he can open it .
He explains that the “heavenly spirit” (천령) he imparts enters the body’s organs, which he describes as a “water supply” (상수도) for blood and a “sewer system” (하수도) for food .
He explains that organs related to blood are protected by ribs, while those related to food can be touched, indicating a deliberate design, not a “Big Bang” .
He explains that the heart is centrally located behind a “solid bone” (통뼈) for protection, as it beats 3 billion times in a lifetime .
He describes the complexity of heart surgery, where the heart is cut, repaired, and re-stitched within two hours, and how electric shocks are used to restart it .
He states that only he will accompany people to the afterlife, taking them to “Baekgung” (백궁, a heavenly realm) .
He implies that those who prioritize worldly pleasures over Haneulgung will regret it .
He performs an O-ring test on the doctor’s arm, claiming to detect breast cancer even before a lump forms .
He then tests the doctor’s eyes, finding weakness in his optic nerves, which he claims to have forgotten to heal earlier .
He criticizes doctors for surgical errors due to fatigue or alcohol, citing examples like a surgeon leaving scissors inside a patient or causing a perforation during appendectomy .
He claims that such errors are not the doctor’s fault but the patient’s “fate” .
He heals the doctor’s optic nerves by simply looking at him .
He performs another O-ring test, showing the doctor’s increased strength .
He emphasizes that healing requires 100% belief in him, as he is the creator of the universe, unlike humans made of chemical elements .
He states that he can create and move beings, unlike humans .
He claims to heal without physical contact, just through the “void” (허공) .
He heals the doctor’s rhinitis, which he had forgotten earlier .
He explains that his “spirit” (영) can heal people across the globe, unlike “qi” (기), which has limited range and is merely a psychological effect .
He jokes that the doctor is too kind to thrive as a doctor and will send him a bill for the healing .
#9 (00:59:00) Q&A: Purpose of Creation and Eternal Life
Huh Kyung young opens the floor for questions, encouraging the audience to support him .
An announcement is made about limited “four-leaf clovers” and a request for support .
A woman from Australia, Im Go-bun, asks about the purpose of human creation and the scientific basis for the origin of matter .
Huh Kyung young states that humans have misunderstood their purpose and goals, going against the divine plan .
He uses examples of marital and parental expectations to illustrate how human goals often diverge from reality .
He explains that the purpose of human life is to accumulate energy to reach “Baekgung” (백궁) .
He states that humans are initially small energies that must endure hardships on Earth to increase their energy to 1000km, allowing them to transcend the atmosphere .
He clarifies that human life is eternal and has no beginning or end, existing in a continuous cycle, unlike the “relative perspective” (상대적 시각) that seeks a start and end .
He compares this to a circle, which has no beginning or end .
He states that the current cycle of human life is “broken,” like a car engine that stops and starts .
He claims to have come to fix this cycle, and those who support Haneulgung will be recognized for their contributions and go to Baekgung .
He presents a diagram showing his divine form as a circle, human form as a body without a head, and demonic form as a human with a head .
He explains that humans are “headless” because he is their head, guiding them to Baekgung .
He describes “an-am-ho-in” (안암호인, self-righteous people) as those who “eat the fruit of good and evil,” denying God and thinking they are superior .
He contrasts them with those who always seek his guidance, acting as his “hands and feet” .
He states that he, as God, lacks a physical body, so humans must serve as his “limbs” to establish Haneulgung and spread his message globally .
He explains that he needs human help to build Haneulgung, create a global media platform, and translate his lectures into 80 languages .
He emphasizes that he needs people who have “emptied their minds” and are not self-righteous .
He reiterates that the universe has always existed in a continuous cycle, with no true beginning or end, a concept found in various religions .
He lists different religious concepts that all point to “one” (일), signifying eternal and unchanging existence .
He claims to have mastered all world religions before elementary school, due to his early learning methods .
He refers to the Diamond Sutra (금강경), stating that seeking God through material forms or sounds is a “wrong path” (사도) and prevents one from seeing the truth .
He explains that “Tathagata” (여래, Buddha) refers to a future coming being, which is him .
He states that to see him, one must perceive the invisible world of his healings and energy, not just his physical appearance or words .
He compares his teachings to a “boat” that carries people across the “river of suffering” to the other side (Baekgung), and that this boat should be discarded once the destination is reached .
He announces that his new book, featuring a picture of Trump, will be released, but clarifies that the book itself is merely a “boat,” not the truth or providence .
He states that Haneulgung is the “boat” to help people study and spread his message, and their contributions will lead them to Baekgung and erase their “karma” (업장) .
He reiterates that the purpose of human creation is to go to Baekgung, but people are currently moving in the opposite direction .
He criticizes those who express anger or hatred, even towards spouses, stating it creates more “enemies” .
He advises treating enemies well to resolve karmic debts .
He states that the universe operates with order, but humanity is adrift, and he has come with a “life raft” .
He dismisses the question about the purpose of creation as “useless,” citing Buddha and Confucius who admitted they didn’t know about the afterlife .
He claims to be the only one who directly speaks about and demonstrates the spiritual world .
He mentions his 12 “powers” (12통), including stopping rain and performing miracles, which no one else on Earth possesses .
He recounts an incident where he spatially moved his car and companions from a traffic jam on Honam Expressway to Seohaean Expressway to make it to a broadcast on time, causing his companions to lose consciousness .
He explains that this “spatial movement” (공간 이동) is different from “chukjibeop” (축지법, rapid movement) and that taking people to Baekgung is also spatial movement .
He states that human life’s purpose is simple: material possessions, fame, power, and happiness, but these hinder one’s journey to a better afterlife .
He criticizes people for pursuing these things, thinking they will do good, but then forgetting their true purpose .
He compares this to a prince who gets lost in the pleasures of the world and forgets his royal duties .
He warns that death can come suddenly, but those who follow him are guaranteed a place in Baekgung .
He addresses the concept of “absolute nothingness and existence” (무와 유), stating they are relative concepts that cannot be understood through books or sounds .
He explains that in the “absolute concept,” there is no creation or end, only “emptiness” (공) .
He states that the universe and human life are eternal, constantly repeating cycles of birth, aging, sickness, and death, and formation, dwelling, change, and emptiness .
He uses the example of trees in winter and spring to illustrate this continuous cycle .
He states that new life is not created but is a continuation of existing forms, meaning there is no “new” or “old,” and no “creation” .
He calls this “yeo-yeo” (여여, thusness), meaning the universe is always as it is, and human minds should also be “yeo-yeo” .
He refers to the Diamond Sutra’s teaching of “응무소주이생기심” (eungmusojusaenggishim), meaning to dwell without dwelling, implying that existence is a continuous flow without fixed points .
He uses the example of a flickering fluorescent light appearing constant to the human eye to illustrate how continuous repetition creates the illusion of stability .
He states that human life is fundamentally “switched on,” constantly repeating, thus there is no creation .
He explains that humans were designed to receive bodies on Earth, and the timing of this creation cannot be explained .
He compares this to a grandchild asking how their grandfather created them, and the grandfather explaining that it’s a continuous lineage .
He dismisses the idea of aliens creating humans as a “crazy” French theory, claiming those humans were created by him .
He performs O-ring tests on the elder, asking him to say names like “Raël” (from the French theory), “Kang Jeung-san,” “Jesus,” and “Buddha,” showing that the elder’s arm weakens .
He then has the elder say “Huh Kyung young,” and the elder’s arm remains strong, demonstrating his unique energy .
He explains that this is because the Baekhoe is open .
He identifies the elder as a devout religious person based on his “physiognomy” (관상), stating he would have been a great Buddhist monk or Christian elder .
He reiterates that the elder’s religion is “relative,” not “absolute,” and that the concept of creation is a human construct .
#10 (01:38:00) Q&A: Unavoidable Killing and Ecological Balance
Huh Kyung young takes a question from Kim Su-yeon about the concept of unavoidable killing and its karmic implications, citing examples like generals killing in war and humans inadvertently killing microorganisms through breathing or hygiene .
He praises the detailed question .
He explains that beggars don’t get skin diseases because they don’t use chemical products like soap, and that exposure to some microorganisms in childhood builds immunity .
He shares his personal experience of growing up without brushing his teeth but having strong teeth from eating raw rice and unpeeled fruits .
He states that modern children’s allergies and immune diseases are caused by excessive cleanliness .
He mentions that wealthy families send their children to alternative schools in rural areas to expose them to nature and build resilience, rather than focusing on rote memorization .
He criticizes Korea’s education system for focusing on rote memorization and “choosing the right answer,” which he believes hinders creativity .
He advocates for an education system that encourages diverse answers and creative problem-solving, like in Israel .
He criticizes the current education for teaching duties but not rights, making people “fools” .
He states that his education system would be a “paradise on Earth,” focusing on open-ended questions and fostering creativity .
He claims to have answers to all questions, even difficult ones, because he doesn’t rely on fixed answers .
He explains that in the “microscopic world,” death sustains life, and in the “absolute concept,” there is no life or death .
He states that sacrificing lives is permissible when necessary for a greater purpose, like national defense, but not for personal gain .
He explains that monks inadvertently kill ants while walking, but this is not considered a sin if done unknowingly .
He clarifies that unknowingly committed sins are greater than knowingly committed ones .
He dismisses the idea of being guilty for killing microorganisms through breathing as a “neurosis” .
He explains that the ecosystem is a “food chain” designed to maintain balance, where larger creatures consume smaller ones, preventing overpopulation and decay .
He cites examples of locust plagues when natural predators are absent .
He states that life and death are intertwined, and one should not be overly concerned about unintentional killing .
He clarifies that killing for pleasure, like recreational fishing, is a sin, but killing for sustenance is not .
He mentions that he can even cause natural disasters like earthquakes, citing his prediction that Busan’s mountains will “float” .
He praises ancestors for their foresight in naming places .
He uses the example of a fly’s superior senses to illustrate the complexity of the “microscopic world” .
He states that all creatures have their own survival skills, often surpassing humans .
He explains that “microscopic” and “macroscopic” are relative concepts, and from the sun’s perspective, Earth is a mere dot .
He advises against unnecessary killing .
He states that mosquitoes are food for swallows, and the decline of swallows is linked to the use of mosquito repellent and pesticides .
He claims that people who call his name are protected from bacteria and viruses, even in hospitals, unlike others who inhale billions of bacteria .
He criticizes hospitals for not being truly sterile, suggesting they should be burned down monthly to eliminate bacteria .
He recounts a case where a patient died due to a surgeon’s error caused by alcohol consumption, highlighting the flaws in the medical system .
He states that Korea’s current situation requires a “wake-up call” .
He proposes a new administrative division for Korea, merging provinces and expanding Seoul to become a “megacity” .
He argues that a large capital city attracts talent and leads to national success, citing examples like London and Tokyo .
He criticizes Beijing for being too small and polluted, hindering China’s development .
He emphasizes the importance of a large river in a capital city for water supply and population growth .
He notes that Sejong City’s weak Geumgang River causes dust and feng shui problems .
He proposes a “Seoul Megaball City University” in Chungcheong Province to attract international students and boost the region’s economy .
#11 (01:58:00) Q&A: Korean History, National Identity, and the Power of His Name
Huh Kyung young addresses concerns about North Korea and unification, stating that Korea has endured a thousand invasions and ten thousand hardships, which have made the nation resilient .
He compares this to marital relationships, where couples endure hardships to survive .
He states that Korea’s survival and future world unification are due to its resilience .
He explains that the Korean War, which he calls a “providence war,” made Korea known globally .
He states that the division of Korea was necessary to prevent the spread of Western diseases and “mixed races” in the South, preserving the “pure bloodline” of the Korean people in the North .
He claims that after he unifies the world, he will strengthen the Korean race, distinguishing between “purebreds” and “mixed-breeds” .
He warns of a “momentary virus” that will eliminate those who don’t listen to him, transforming Earth into a paradise .
He states that those who criticize others will disappear, and he will remain on Earth longer .
He takes a question about whether wearing his sash, hat, or banner constitutes illegal election campaigning .
He clarifies that individuals doing so are not subject to election law, as he is not officially campaigning .
He advises against others distributing his business cards, as his energy is unique and people respond positively to him directly .
He states that he will not engage in negative campaigning against opponents, instead praising them and offering them positions like prime minister if he wins .
He criticizes past presidential candidates for slandering each other, which he believes led to negative outcomes like Park Geun-hye’s impeachment .
He emphasizes that he would focus on his policies and avoid personal attacks, even defending opponents if they are criticized .
He states that he would put all 300 national assembly members in a “mental education camp” to remove obstacles to his reforms .
He takes a final question about the proper way to invoke his name, comparing it to not casually calling one’s father’s name .
He explains that his name, “Huh Kyung young,” is a “cosmic code” and a “key” that opens the Baekhoe and connects people directly to the creator .
He states that his name will be used globally, changing DNA and fulfilling wishes .
He dismisses traditional Confucian etiquette regarding names as outdated .
He states that he is like a child, without burdens, and can be invoked anywhere, anytime, even while swimming .
He claims his name is the only name of the universe’s creator, a universal language that connects all 36.288 billion stars .
He explains that his name signifies his mission to bring peace to Seoul and the world, and that he represents the final stage of human evolution, coming to judge humanity .
He states that humanity is at its most corrupt point, and he has come to initiate an upward trend .
He criticizes politicians for mismanaging budgets and failing to address issues like low birth rates and elderly care, which he predicted decades ago .
He mentions his accurate prediction of US-North Korea rapprochement .
He concludes by stating that people should set their goals on Baekgung, not earthly realities, to achieve eternal life .