6807071136 Why Mr.Huh Uses 100% of His Brain (Infinite) While 7 Billion People Use 1%?
Character Profiles
Mr.Huh | Lecturer | Uses 100% of his brain, unlike most humans . He claims to be a divine being (신인) who has come to Earth to save humanity and implement divine politics (신정정치) . He can instantly discern a person’s true nature and heal illnesses through his energy .
Jo Mi-mi | Singer | Her song “I’m Leaving Far Away” (멀리 떠나가렵니다) is played during the lecture . Mr.Huh uses her song to illustrate the concept of words becoming reality, contrasting it with his own message of going to Baekgung (백궁) .
Mr.Huh’s Elementary School Teacher | Teacher | A kind and beautiful teacher who treated young Mr.Huh like a mother figure due to his lack of parents . Her departure deeply saddened him .
LG Group Chairman’s Son | Student | A student from Busan whose father, the LG Group chairman, requested the best female teacher from Gyeongsangnam-do, leading to Mr.Huh’s teacher being assigned to their school . The teacher later followed him to Busan .
Single Male Teachers | Teachers | Two male teachers who were infatuated with Mr.Huh’s elementary school teacher. One committed suicide, and the other died of tuberculosis after she left .
Scene-by-Scene Summary
#1 (00:00:00) Housing Revolution and Human Brain Usage
Mr.Huh discusses a housing revolution, emphasizing the construction of small, one-room-style homes with large verandas to address energy concerns and accommodate single individuals or small families .
He mentions providing housing rights to newlyweds to facilitate easy home acquisition .
He states that future housing development will focus on small homes, while existing large homes will remain .
He greets the audience, noting Korea’s pleasant weather compared to LA, and feels as if he has come to lecture from LA .
He reflects on the fleeting nature of human life, comparing it to the 1,000-year Silla Dynasty, and expresses that meeting each person fulfills his purpose .
He thanks the audience for attending the lecture despite the heat, attributing their presence to abundant blessings .
He observes that regular attendees look healthier, while newcomers appear pale, explaining that newcomers lack familiar faces, and people desire to live in their familiar environment .
He explains that those who know him go to Baekgung (백궁), while others are reborn in their previous lives, with only a 1% chance of rebirth and a 90% chance of becoming a ghost due to the end times .
He states that the world no longer desires large populations, with 10 million people being sufficient .
He asks the audience for the lecture’s topic, dismissing current news as unnecessary, and reminds them that in 30 years, many will be in another world, performing “seokgodaechwe” (석고대죄) before him .
He asserts that Mr.Huh uses 100% of his brain, while 7 billion people use only 1% .
He lists the “masterpieces” created by 1% brain users: religion, philosophy, war, and famine .
He criticizes religious leaders for creating gods and believing the Earth was flat 200 years ago, even killing those who claimed it was round, highlighting their ignorance of basic scientific facts .
He questions the authenticity of religious texts that do not mention the Earth’s roundness, suggesting they were not divinely inspired .
He argues that humans have wasted their one chance at life by not using it to change their destiny, instead focusing on daily survival .
He emphasizes that the body is the greatest enemy, constantly attacking with illnesses if not managed properly, and ultimately leading to a “hideous” end .
He urges the audience to use their one life and body wisely by finding a true master .
He mentions that the brains of people in different heavenly realms use varying percentages: 5% in Doricheon (도리천), 10% in Yamacheon (야마천), 15% in Dosolcheon (도솔천), 20% in Hwarakcheon (화락천), and 25% in Tahwajajaecheon (타화자재천) .
He explains that those who use more brain capacity ascend to higher realms .
He states that Einstein used 1.2% of his brain, indicating the limited brain expansion of Earthlings .
He suggests that after billions of years of rebirth, humans can evolve to use more brain power, and their dwelling place is determined by their brain usage .
He compares this to military assignments based on education and aptitude, where intelligent individuals are promoted .
He explains that the “color realm” (색계) has 18 heavens, and the “formless realm” (무색계) has 4 heavens, totaling 28 heavens, where brain cell usage gradually increases to 99% .
He reiterates that scientists confirm humans use only 1% of their brain, and people who use 100% of their brain, like him, are often considered insane .
He claims his 100% brain usage allows him to instantly understand people, unlike others who take time .
He uses an analogy of a couple’s troubled marriage that improved and led to wealth after the birth of a daughter, who represented “water” in their “cement and sand” relationship, highlighting the importance of compatibility .
He recounts a story where a fortune teller advised against sending the daughter to study abroad, as she was the “main character” (장본인) of the family’s prosperity, and indeed, the husband died after she left .
He emphasizes that finding a good partner is difficult and not based on human judgment, but rather on good deeds in past lives .
He gives an example of a kind act towards an elderly woman leading to her being reborn as one’s wife in the next life, repaying the kindness .
He stresses that good fortune, like a good house site, comes from accumulated blessings in previous lives, not just current efforts .
He warns that bad deeds, like a father’s infidelity, can lead to negative consequences for his son, such as living in a house with a history of violence or being tormented by ghosts .
He asserts that a person who uses 100% of their brain, a “divine being” (신인), exists on Earth .
He explains that he constantly refers to himself as a “divine being” because human politics cannot change the world; only divine politics (신정정치) can .
He describes the charisma of a divine being as gentle yet powerful, full of love, and capable of transforming the world .
#2 (00:37:12) The True Meaning of Compassion and Filial Piety
Mr.Huh explains that the Buddhist symbol “卍” represents four wings: love, life, compassion (자비), and life (생명) .
He clarifies that “자” (ja) in “자비” (jabhi) means love, and “비” (bi) means sorrow, implying loving others when they succeed and grieving with them when they fail .
He states that “자비” is an abbreviation of a four-character term, just as “도로” (doro, road) is an abbreviation of “인도와 차로” (indowa charo, sidewalk and roadway) .
He explains that the higher meaning of “자비” is “자비희사” (jabhihisa), which means great love, great sorrow, great joy, and great giving .
He criticizes the current state of the world, where nations prioritize their own well-being, leading to famine and war, despite global wealth .
He argues that the money spent on religion alone could solve global hunger and war, but religious leaders are not addressing these issues .
He emphasizes that “자비희사” means to love greatly, grieve greatly, rejoice greatly, and then give it all away, not keeping it for oneself .
He explains that true compassion (자비) is completed by giving (희사), and that Buddhist prayers for personal gain are considered sinful unless the merit is dedicated to others (회향) .
He attributes this self-centeredness to humans using only 1% of their brain, leading to a lack of sacrifice and the problems of religion, philosophy, war, famine, and national borders .
He reiterates that a divine being capable of divine politics will come to the Korean Peninsula .
He claims that being near him shortens the path to Baekgung (백궁), eliminating the need to ascend through the 28 heavens .
He lists the three elements of religion as “계정혜” (gyejeonghye: precepts, meditation, wisdom) and the three elements of love as “공원정” (gongwonjeong: emptiness, roundness, correctness) .
He criticizes religions for failing to uphold precepts, practice diligence, and give to others, leading to wars, famine, and national borders .
He advocates for dismantling national borders and helping less fortunate nations, suggesting that national dividends could be used for this purpose .
He criticizes politicians for prioritizing their own nation’s wealth, leading to money flowing overseas instead of benefiting the citizens .
He describes the current era as “본말전도” (bonmaljeondo), where the original meaning is lost, and only the superficial remains .
He asserts that he, Mr.Huh, with his 100% brain usage, must implement divine politics to save the world .
#3 (00:46:53) The Microscopic World and the True Sun
Mr.Huh explains that human cells are composed of subatomic particles like atoms, ions, and photons .
He states that the 100 trillion cells in the human body originated from a single point, which he identifies as hydrogen, the fundamental element that forms all matter .
He references the Cheonbugyeong (천부경), an ancient Korean text, stating that it describes how “one” (일) creates all things and that this “one” is the “original mind, original sun” (본심 본태양) .
He claims that the Cheonbugyeong prophesies his arrival as the “original sun” (본태양) who will save humanity .
He distinguishes the “original sun” (본태양), which provides energy without day or night, from the “fake sun” (가태양), which is the physical sun in the sky .
He states that his energy, unlike the physical sun, is not affected by day or night and can heal people with just a glance .
He claims to have made infertile women pregnant by looking at them, an ability that doctors cannot replicate because he is the “original sun” (본태양) who created them .
He uses the analogy of a car manufacturer being the only one who can truly fix a car, implying that only he, as the creator, can truly “revive” people .
He urges people to “앙명” (angmyeong), meaning to call upon and follow the “original sun” (본태양) .
He explains that the “original sun” (본태양) embodies all of heaven and earth within a single person .
He warns against seeking certainty before believing, calling it “arrogance” (교만), and states that energy will not flow to such individuals .
He emphasizes that belief must come first, followed by healing, and that humility is essential for receiving his energy .
He criticizes the common saying, “I will be filial when I become rich,” as illogical, stating that true filial piety involves giving all one’s strength .
He references the traditional Korean belief that “신체발부 수지부모” (sinchebalbu sujibumo), meaning “our bodies, hair, and skin are received from our parents,” and therefore should not be harmed .
He explains that Koreans historically did not cut their hair, even during the “단발령” (danbalnyeong) or “hair-cutting order” during the Joseon Dynasty, as it was considered an act of disrespect to parents, leading to many suicides .
He attributes Korea’s designation as “동방예의지국” (dongbangyeuijiguk), or “a country of Eastern courtesy,” to this respect for the body as a gift from parents .
He claims that damaging one’s hair, such as perming it, causes pain to one’s parents due to the DNA connection, similar to how a mother can feel her child’s pain from a distance .
He extends this concept to ancestral graves, stating that a well-chosen grave site can transmit positive energy (광자) through DNA to descendants, while a poor site can cause suffering .
He criticizes modern society for disrespecting parents, contrasting it with his own deep respect for the elderly .
He mentions his proposal 25 years ago for a 700,000 won monthly allowance for seniors over 65, which he claims Park Geun-hye later imitated with a 200,000 won payment .
He highlights his plan to provide 1.5 million won in national dividends, ensuring a household income of 4 million won, which he sees as an act of filial piety towards the elderly .
He asserts that no other Korean politician has shown such deep consideration for the elderly, who endured wars and hardships to raise their families and honor their ancestors .
He emphasizes that even less educated seniors deserve respect for their lifelong struggles .
He states that he seeks to change the world because there is abundant wealth, yet people starve, and family conflicts arise .
He clarifies that the 1.5 million won is a national dividend, not an old-age allowance, and that seniors over 65 would receive an additional 700,000 won, totaling 2.2 million won, allowing them to live comfortably and even divorce if they wish .
#4 (01:01:34) The Power of DNA and the Importance of Filial Piety
Mr.Huh condemns the neglect of the elderly in nursing homes, where they are often left to die without proper care .
He reiterates that hair, like all body parts, is connected to parents through DNA, and damaging it can cause them pain .
He explains that DNA from hair or fingernails can be used to clone a person, creating an exact replica, and that this cloning technology is suppressed by the government, which deems it an insult to God .
He criticizes society for being enslaved by ancient, ignorant beliefs about God, failing to recognize his presence .
He emphasizes that filial piety (효도) requires giving one’s full strength and effort, while loyalty (충성) to the nation demands sacrificing one’s life .
He explains that money and material possessions are also forms of “strength” that should not be withheld from parents, as giving to them creates a cycle of wealth that returns to the giver .
He recounts a story from the Vietnam War where a Viet Cong soldier, naked and covered in grenades, infiltrated a sleeping Korean base at night, killing all 300 soldiers .
He also tells a story of a Korean soldier who, while on guard duty, mistakenly shot and killed a fellow soldier who was relieving himself, thinking he was an enemy, highlighting the dangers of misperception .
He attributes such misperceptions to the 1% brain usage of humans, leading to “착시” (chakshi), or optical illusions .
He then plays a song by Jo Mi-mi, “I’m Leaving Far Away” (멀리 떠나가렵니다), noting her aged appearance and the emotional depth of her performance .
He contrasts the song’s theme of leaving for the afterlife with his own message of going to Baekgung (백궁), emphasizing the power of words to shape destiny .
He shares a personal anecdote about his elementary school teacher, who treated him like a mother because he had no parents .
He describes his deep sadness when she left to follow the LG Group chairman’s son to Busan, hiding to cry as her bus departed .
He explains that his brain capacity developed in stages, starting from 0.1% as an infant, gradually increasing to 10% by age seven, and reaching 100% by age twenty .
He mentions that his accelerated brain development allowed him to absorb knowledge equivalent to a thousand years of study from a young age .
He recounts how his teacher was a “절세미인” (jeolsemiein), or “peerless beauty,” and that two single male teachers who loved her committed suicide or died of tuberculosis after she left .
He concludes by emphasizing the importance of the connection between one’s body, hair, and ancestors through DNA, urging the audience not to forget this truth .
He advises keeping ancestral items, like a baby’s first clothes or parents’ belongings, as they provide strength and a connection to one’s roots .
He announces that the next day’s lecture will be at Haneulgung (하늘궁), which he describes as “성산성지우명지” (seongsanseongjiumyeongji), a sacred place where his voice is like the sound of a cow’s cry .