6802171117 Mr.Huh’s Songgu Yeongsin (Sending Off the Old, Welcoming the New)

Educational reform, Jewish values, economic reform, shared economy, future industries

00:00:05 New Year’s Greetings and the Necessity of Educational Reform (교육 개혁)
00:15:45 Characteristics of Jewish People and Sins Unforgivable by Heaven (하늘이 용서하지 않는 죄)
00:30:10 Transition to the Shared Economy Era (공유 시대) and Future Industry Outlook
00:55:31 Accumulating Public Merit (Gongdeok, 공덕) and the True Meaning of Blessings (복)
01:10:50 Real Estate Ownership Structure and the Problems of Capitalism (자본주의)
01:23:45 The True Meaning of Bidding Farewell to the Old and Welcoming the New (Songgu-yeongsin, 송구영신) and Hope

Character Profiles

  • 허경영 (Mr.Huh) | Lecturer | Delivers a lecture on various topics including education, economics, and social issues, emphasizing his political views and proposed policies.
  • 강박사 (Dr. Kang) | Speaker | Introduces Mr.Huh and encourages audience participation.
  • 박숙지 (Park Suk-ji) | Speaker | Shares her experience and support for Mr.Huh, emphasizing the need for active participation in his political movement.
  • 이준석 (Lee Jun-seok) | Politician | Mentioned as a former leader of the Saenuri Party and a Harvard graduate, whose past political activities are referenced in the lecture.
  • 안철수 (Ahn Cheol-soo) | Politician | Mentioned in relation to past political campaigns alongside Lee Jun-seok.
  • 꽃비연 (Kkot Bi-yeon) | Content 신인 | Created a YouTube project titled “Making Mr.Huh President,” analyzing his 33 pledges.

Scene-by-Scene Summary

#1 (00:00:00)

  • Mr.Huh discusses educational reform, stating that middle and high schools should only test one subject, eliminating the college entrance exam .
  • He argues that this reform would allow individuals like Einstein or Edison, who excel in one area but may struggle in others, to succeed in higher education .
  • He emphasizes that this “education revolution” would free students from the burden of multiple exams and extracurricular activities, potentially reducing student suicides .
  • He acknowledges the presence of many new attendees and expresses gratitude for their effort to come despite the holiday .
  • He mentions that he determines his lecture titles by observing the audience’s desires .

#2 (00:02:26)

  • Mr.Huh discusses three things that Jews, despite their high IQ, consider unforgivable by heaven .
  • He notes that Jews are 33rd in the world for IQ, while Koreans are first, but points out that Jews lack their own language, using the language of their enemies .
  • He argues that this linguistic deficiency makes them ineligible for Nobel Prizes, unlike Koreans who possess a rich vocabulary for nuanced emotions .
  • He suggests that if Koreans were given guns, half the population might disappear within a year due to their emotional nature, citing high suicide rates among youth and adults .
  • He explains the Oedipus complex as a conflict between father and son over the mother, suggesting that this emotional complexity, combined with access to weapons, could be problematic in Korea .
  • He defines the Korean character ‘묘 (myo)’ as mysterious, especially for young women whose destinies change based on the men they marry .

#3 (00:08:33)

  • Mr.Huh reveals the first unforgivable sin for Jews: wasting national treasury .
  • He states that Jews never steal and consider misusing public funds an unforgivable sin .
  • He criticizes Korean politicians for mismanaging public funds, using them for unnecessary expenses rather than returning them to the public .
  • He explains that in Korea, public officials who save budget funds are demoted, while those who spend it all are promoted, leading to wasteful year-end spending .
  • He proposes that these wasted funds should be returned to the public to alleviate financial worries .
  • He introduces his “Agricultural New Deal” policy, which aims to revitalize rural areas by creating 1,000 agricultural new deal complexes, attracting young people with incentives like 1.5 million won for marriage .

#4 (00:12:00)

  • Mr.Huh asks about the second unforgivable sin for Jews, but the audience struggles to answer .
  • He emphasizes the importance of understanding unspoken cues, like a mother’s cough indicating thirst, as a sign of high IQ and good communication .
  • He advises that when elders say they are fine or not in pain, it often means the opposite, and a filial child should interpret their words in reverse .
  • He reveals the second unforgivable sin for Jews: a merchant failing to make a profit .
  • He explains that the Bible supports this, as those who fail to multiply their talents are punished, while those who do are rewarded .
  • He criticizes Koreans for often claiming losses while making profits, which he believes leads to financial ruin .
  • He advises merchants to project an image of abundance and generosity to attract customers, rather than complaining about losses .
  • He states that parents’ legacies should be multiplied, not squandered, and that those who are not fit to handle wealth will either lose it or suffer from it .
  • He concludes that those who lose money to thieves should not resent it, as it might be heaven’s way of saving them from greater harm .

#5 (00:18:40)

  • Mr.Huh asks about the third unforgivable sin for Jews, again with no immediate answer from the audience .
  • He reiterates the importance of multiplying inherited wealth, applying it to national economics where a 30,000-dollar inheritance should become 50,000 or 60,000 dollars .
  • He criticizes politicians for increasing national and personal debt, contrasting it with Park Chung-hee’s era when national debt was eliminated .
  • He emphasizes that Jews prioritize maximizing profit, which is why they control the global economy, unlike Koreans who often squander wealth .
  • He announces the lecture title: “Mr.Huh’s Songgu Yeongsin (送舊迎新)” .
  • He reveals the third unforgivable sin for Jews: making the audience bored .
  • He explains that Jewish education encourages discussion and debate, unlike the solitary, competitive study culture in Korea, which he believes hinders creativity and Nobel Prize achievements .
  • He states that a religious leader who bores their congregation commits an unforgivable sin against God .
  • He asserts that his lectures are never boring and offer a unique, refreshing perspective compared to others .
  • He criticizes Korean politicians for wasting national budget on unnecessary projects like elaborate parks, instead of addressing public debt .
  • He promises that if he becomes president, corruption will disappear .

#6 (00:27:00)

  • Mr.Huh explains “Songgu Yeongsin” as sending away the old (사유 시대 – private ownership era) and welcoming the new (공유 시대 – sharing era) .
  • He describes the “private ownership era” as one of quantitative growth that primarily benefited 5% of the elite and politicians, leading to wealth concentration and money flowing out of local economies to Seoul and then overseas .
  • He warns that this outflow of capital leaves Korea with only the elderly and debt, making the country vulnerable .
  • He predicts that the future will be an era of qualitative growth, focusing on “knowledge implantation industry” (지식 이식 산업) .
  • He explains that this industry would allow people to instantly acquire knowledge, like languages or medical expertise, through chip implantation, eliminating the need for traditional schooling .
  • He introduces new wealth categories: “조만장자 (jomanjangja)” (trillionaire) and “해 (hae)” (10,000 trillion), predicting that developers of knowledge implantation technology will become these new billionaires .
  • He criticizes the current “rotten capitalism” where politicians and conglomerates continuously pursue wealth without sharing the benefits of growth with the public .
  • He illustrates the “sharing era” with an example of a delivery person who mistakenly delivered an expensive beef package to the wrong apartment .
  • He suggests that a wealthy resident, instead of denying receipt, should lie and pay for the lost package, demonstrating compassion and creating good karma .
  • He emphasizes that true happiness comes from sharing and contributing to the community, not just accumulating personal wealth .
  • He warns that those who excessively accumulate private wealth without sharing will face misfortune, such as illness or financial ruin, as heaven reallocates their wealth .
  • He criticizes politicians and conglomerates for exploiting the public, leading to widespread despair and delayed marriages among young people .

#7 (00:40:50)

  • Mr.Huh reiterates that “Songgu Yeongsin” means moving from the private ownership era to the sharing era .
  • He emphasizes that the wealthy should help the less fortunate, even if it means taking the blame for something they didn’t do, as this act of self-sacrifice brings blessings .
  • He contrasts “기복 (gibok)” (praying for blessings) with “공덕 (gongdeok)” (accumulating merit through good deeds), advocating for the latter .
  • He criticizes the common New Year’s greeting “복 많이 받으세요 (bok mani badeuseyo – receive many blessings)” as flattery, suggesting that people should instead be encouraged to “do deeds that earn blessings” .
  • He highlights Bill Gates as an example of someone who practices “gongdeok” by donating half of his wealth through the Bill & Melinda Gates Foundation .
  • He explains the three types of ownership in capitalism: joint ownership (공동소유), co-ownership (합유지분), and collective ownership (총유지분) .
  • He clarifies that joint ownership applies to personal property and corporations, where the state is the ultimate owner, collecting taxes as rent .
  • He warns that wealthy individuals and corporate leaders often face legal troubles and live in fear of authorities .
  • He gives an example of a construction company that went bankrupt due to a corrupt CEO who overpaid for land and pocketed the difference, likening it to politicians misusing public funds .
  • He criticizes local government heads for similar corruption in public works projects, where land is bought at inflated prices and construction costs are manipulated .
  • He announces his plan to abolish local taxes and unify them under national tax, with the central government overseeing all local projects to prevent corruption .
  • He states that current politicians are like corrupt CEOs, mismanaging public funds that should go to citizens as dividends .
  • He proposes replacing the current electoral system for local government heads with an appointment system, similar to Park Chung-hee’s era, to save trillions of won in wasteful spending .
  • He emphasizes that the true “old” to be sent away are the corrupt politicians .
  • He suggests sending corrupt leaders to “spiritual education camps” to reform them .
  • He explains that co-ownership applies to clan properties (문중재산), where all members share equally in profits from sales .
  • He explains that collective ownership applies to religious organizations like churches and temples, where donors have voting rights but cannot claim back their contributions .
  • He argues that capitalism, if managed well, could be a paradise on earth, but current mismanagement prevents citizens from receiving their rightful share of wealth .
  • He states that private emotions (사감) must transform into public empathy (공감) for true happiness, as shared joy is greater than solitary wealth .
  • He criticizes current politicians for lacking empathy with the public, causing frustration and distrust .

#8 (00:56:00)

  • Mr.Huh reiterates the importance of “Songgu Yeongsin” and the three unforgivable sins of Jews .
  • He encourages the audience to learn from the Jewish people .
  • He recommends watching a YouTube video by “Kkot Bi-yeon” titled “Making Mr.Huh President,” which analyzes his 33 pledges .
  • He praises the video’s editing quality and insightful content .
  • He references a KBS program that analyzed his impact on politics, particularly how his appearance at a rally drew a large crowd away from other candidates .
  • He suggests that his presence in a presidential campaign would cause a significant stir .
  • He highlights Lee Jun-seok’s honest testimony about his influence, praising Lee’s integrity and potential as a future political leader .
  • He predicts that future industries will include “knowledge implantation industry” and “eternal life cloning industry” (영생 복제 산업) .
  • He explains that the “eternal life cloning industry” would allow people to live forever through continuous cloning, and he would authorize research in this area if he becomes president .
  • He emphasizes that these industries, combined with knowledge implantation, will create immense wealth and transform the global economy .
  • He concludes by reminding the audience of the importance of good deeds and the three unforgivable sins .
  • He proposes abolishing the “쌍벌제 (ssangbeolje – mutual punishment system)” for bribery, allowing whistleblowers to report corruption without penalty and receive a reward, which would eliminate corruption and increase national dividends .
  • He states that this reform would allow young people to marry and parents to enjoy a comfortable retirement .
  • Dr. Kang introduces Mr.Huh as a future leader who will unite the world .
  • Mr.Huh encourages attendees to bring a new person to the next lecture .
  • Park Suk-ji shares her personal experience and dedication to Mr.Huh’s movement, emphasizing the need for active participation and encouraging overseas Koreans to regain their Korean citizenship to vote .
  • She expresses her love and admiration for Mr.Huh, believing he will become president and unite not only Asia but also include Koreans living abroad .
  • She also mentions her desire to learn Korean and obtain Korean citizenship to vote for him .

Other Useful Information

1. Mr.Huh’s Policies and Views

  • Education Reform: Eliminate college entrance exams and allow students to test in only one subject .
  • Economic Reform: Return wasted public funds to citizens, implement an “Agricultural New Deal” to revitalize rural areas, and abolish local taxes to unify under national tax .
  • Anti-Corruption: Abolish the “mutual punishment system” (쌍벌제) for bribery to encourage whistleblowing and eliminate corruption .
  • Future Industries: Promote “knowledge implantation industry” and “eternal life cloning industry” to drive economic growth and improve human life .
  • Social Philosophy: Advocate for a shift from a “private ownership era” (사유 시대) to a “sharing era” (공유 시대), emphasizing empathy and good deeds over personal gain .

2. Unforgivable Sins (Jewish Perspective)

  • Wasting national treasury: Misusing public funds .
  • Merchant failing to make a profit: Not maximizing financial gain .
  • Making the audience bored: Delivering unengaging or uninspiring content, especially for religious leaders .

3. Types of Ownership in Capitalism

  • Joint Ownership (공동소유): Applies to personal property and corporations, with the state as the ultimate owner collecting taxes .
  • Co-ownership (합유지분): Applies to clan properties (문중재산), where all members share equally in profits from sales .
  • Collective Ownership (총유지분): Applies to religious organizations (churches, temples) and non-profit corporations, where donors have voting rights but cannot reclaim contributions .