Lecture on various topics including social issues, politics, history, and spiritual concepts
65th Mr.Huh Sky Palace Lecture (2018.10.21)
Character Profiles
Mr.Huh | Lecturer | Claims to be a divine being, capable of controlling world leaders and bringing about global unification.
Han Jung-mo | Questioner | A young entrepreneur interested in international politics and the US midterm elections.
Nam Gi-dal | Questioner | An elderly woman who previously engaged with a pseudo-religious group called “Jamigung” and is concerned about its negative effects.
Park Cheol-ho | Nam Gi-dal’s Son | 38 years old, unmarried, and suffering from reflux esophagitis.
Kennedy | Historical Figure | Former US President, assassinated in Dallas.
Johnson | Historical Figure | Vice President who became President after Kennedy’s assassination.
Lee Seong-gye | Historical Figure | Founder of the Joseon Dynasty.
Gongyangwang | Historical Figure | Last king of Goryeo, committed suicide.
Gyeongsunwang | Historical Figure | Last king of Silla, surrendered to Goryeo.
Maitaeja | Historical Figure | Son of Gyeongsunwang, became a monk.
Jesus | Religious Figure | Mentioned in the context of religious beliefs and the end of the religious era.
Buddha | Religious Figure | Mentioned in the context of religious beliefs and the end of the religious era.
Scene-by-Scene Summary
#1 (00:00:00) Opening Remarks and Venue Update
Mr.Huh addresses the audience, noting the cold weather outside .
He announces that a warmer, larger lecture hall for about 1,000 people will be ready next Sunday .
He mentions that those who cannot attend in person can watch his video on a large TV, but warns against touching the screen .
He asks if those outside can see his video .
#2 (00:02:20) Reflections on Travels and Social Issues
Mr.Huh recounts his recent trips to Seattle and Colorado, where many people attended his lectures .
He describes sightseeing in Seattle and Colorado, wondering what he felt during those trips .
He dismisses the idea of thinking about world unification, stating it’s always on his mind .
He reveals that he observed the homeless (gypsies) in Seattle, seeing them as a product of America’s material civilization .
He defines freedom as a right granted only to those who fulfill their duties, contrasting it with the “profligacy” of the homeless who do not fulfill their duties .
He emphasizes that true freedom comes with moral and ethical obligations beyond legal ones .
He states that a comfortable mind often requires physical hardship, citing examples like serving in-laws or doing dishes for a spouse .
He concludes that the homeless are not solely responsible for their situation; America’s upper class has deprived them of their freedom .
He argues that society should care for those with mental health issues, viewing them as family .
He asserts that those who exploit the poor, like tourists, are “exploiters” .
He criticizes officials for not addressing homelessness, treating it as normal .
He suggests that sleeping on the streets should be prohibited, as it causes pain to observers .
He shares his personal experience of extreme poverty during his school years, living in a tent, suffering from cold, and dealing with lice .
He describes wrapping himself in newspapers for warmth and going without bathing for a year .
He states that despite his hardships, he never felt inferior to wealthier students .
He explains that his suffering was part of his “Earth travel course” as a divine being .
He expresses sadness when seeing the homeless, feeling that the wealthy are “exploiters” who could prevent mental illness with better care .
He attributes mental illness to intense competition and pressure on children .
#3 (00:22:00) The Concept of Debt and Responsibility
Mr.Huh states that the audience is indebted to the poor and struggling .
He recounts a story of a successful man who, when trying to repay a debt to his benefactor, was told to repay society instead .
He emphasizes that we are indebted to our parents, but also to society, doctors, and even strangers .
He asserts that husbands and wives are indebted to each other .
He advises against arguing, suggesting that acknowledging one’s debt to others fosters peace .
He reiterates that everyone around us is a “creditor” .
He explains that his travels are not for pleasure but for observing and feeling the suffering of others .
He distinguishes between external pleasures (쾌락, 오락, 향락) which lead to ruin, and internal joy (희열) which is good .
He states that those in debt should not indulge in excessive pleasure .
He claims that humanity owes the greatest debt to him, as a divine being .
He asserts that repaying this debt involves coming to Sky Palace and contributing, not giving to other religious organizations .
He explains that his name carries energy that even inanimate objects recognize, demonstrating it with an “energy test” .
He states that this phenomenon is not pantheism but rather a demonstration of the power of the atoms that make up all matter .
He explains that human brains only use 1% of their capacity, making them less perceptive than animals in some ways .
He gives examples of animals’ superior senses and navigation abilities, suggesting humans are becoming less capable .
He claims that most people are destined to reincarnate as animals .
He recounts the story of a loyal dog that returned to its owner after being given away, highlighting animal loyalty .
He tells the story of King Gongyangwang and his wife committing suicide in a reservoir, and their dog dying with them, emphasizing the dog’s loyalty .
He describes King Gyeongsunwang’s surrender to Goryeo at Gorangpo, and his son Maitaeja becoming a monk .
He concludes that his lectures are endless, and the audience should simplify their thoughts .
#4 (01:01:00) Question and Answer Session: Han Jung-mo
Han Jung-mo asks about the US midterm elections and the impact of secondary boycotts on Korea .
Mr.Huh dismisses the question, stating that he controls world events and that such concerns are unnecessary .
He compares the interconnectedness of the world to the human nervous system .
He explains that he allows events to unfold, like the fall of Sodom and Gomorrah, when people act like “creditors” instead of “debtors” .
He contrasts Lot’s choice of fertile land leading to decadence with Abraham’s choice of harsh land leading to spiritual growth .
He warns that modern society, with its focus on pleasure, is leading people towards animalistic existence .
He claims to have orchestrated global political events, including the relationships between Trump, Kim Jong-un, and Moon Jae-in, to achieve world unification .
He states that he will decide the outcome of the US midterm elections .
He advises Han Jung-mo to focus on his business rather than world affairs .
He emphasizes that the real concern is the struggling small businesses and people’s livelihoods .
#5 (01:08:00) Personal Advice and Korean Identity
Mr.Huh gives advice to a woman about her son’s reflux esophagitis, suggesting dietary changes and evening fasting .
He criticizes her son for being unmarried at 38, calling it a “failure” .
He advises the mother to actively seek a daughter-in-law, emphasizing the importance of her own good character .
He acknowledges the woman’s significant financial contributions to Sky Palace, stating that her son will be fine .
He praises the son’s name, Park Cheol-ho, for its strong meaning .
He explains that Korea is the “core” (핵) of the Earth, located at the center of the world .
He connects the Korean flag’s trigrams (건곤감리) to geographical locations, placing Seoul and Pyongyang in the “geon” (건) direction .
He argues that the concepts of “East” and “West” are arbitrary and misleading on a spherical Earth .
He criticizes the term “Dong-i-jok” (동이족) for Koreans, as it implies “Eastern barbarians,” despite its original meaning of “people who shoot great bows” .
He states that the distinction between East and West should be abolished .
He mentions that the Olympics existed 700 years before Jesus, and Jesus used the analogy of Olympic runners to describe faith .
He reiterates that Abraham’s path, though initially difficult, led to prosperity, while Lot’s easy path led to ruin .
He claims that humans cannot achieve perfect enlightenment (해탈) and are easily swayed by worldly temptations .
He asserts that he is the only one who can descend to Earth in a physical body, unlike angels who are spirits .
He explains that angels, which he places in people’s bodies for healing, dislike conflict and will leave if there is fighting .
He advises against complex thoughts and urges people to simplify their lives, focusing on him as their guide to Baekgung (백궁) .
He uses the analogy of a cruise ship captain to illustrate that passengers should trust the guide and not interfere .
He contrasts modern safe ships with the Titanic, noting that the poor in third class died while the wealthy had a chance to survive .
He states that his followers are “first-class passengers” destined for Baekgung .
He warns against distractions and engaging in “business” that harms others .
He criticizes the Korean national anthem for defining the country’s boundaries too narrowly, suggesting a new anthem for a unified world .
He explains that Korea’s name “Corea” signifies its role as the “core” or “nucleus” of the Earth .
He connects the Korean “gorae” (온돌, traditional underfloor heating system) to the name “Korea” and its ancient presence in Alaska and South America .
He states that continents with “A” in their names (America, Asia, Africa) are connected to the Korean people .
He explains that Korea’s central position allows it to define East and West .
He uses the analogy of crude oil refining to describe human spiritual progression, with “aviation fuel” representing those who quickly ascend to Baekgung and “asphalt” representing those who go to hell .
He claims that his name, even when written in different languages, is recognized by all matter, proving his divine nature .
#6 (01:39:00) Question and Answer Session: Nam Gi-dal
Nam Gi-dal asks about the dangers of a pseudo-religious group called “Jamigung” and its claims of “evil spirits” causing illness .
Mr.Huh explains that “Jamigung” (자미궁) is a Chinese-influenced, man-made concept, unlike “Baekgung” (백궁), which represents purity and light .
He states that the color red (자, “ja”) in “Jamigung” signifies earthly things, not heavenly ones .
He criticizes China’s historical influence on Korea, including the use of red tiles in palaces, as a symbol of subjugation .
He asserts that any group demanding money for spiritual services is fake .
Nam Gi-dal admits to having spent a lot of money on “Jamigung” .
Mr.Huh dismisses the group’s claims about “evil spirits” causing cancer as false .
He reiterates that his name is the ultimate proof of his divinity, as demonstrated by the energy test .
He performs the energy test with Nam Gi-dal, showing that her strength decreases when she says names like “Jesus,” “Buddha,” or “Jamigung,” but increases when she says “Mr.Huh” .
He declares that the era of traditional religions is over because they have failed to prevent human moral decline .
He claims that religious organizations are plagued by power struggles and misuse of funds .
He states that his name and teachings are the only protection against future calamities .
He advises Nam Gi-dal to stop believing in “Jamigung” and similar groups .
#7 (01:58:00) Closing Remarks and Performance
Mr.Huh concludes the lecture, emphasizing the importance of simplifying one’s thoughts .
A performer, Cheongju Seong, sings a song titled “Shinguk” (신국), with audience participation .
The lecture officially ends .
4. Other Useful Information
Venue Information: A new, warmer lecture hall for approximately 1,000 people will be available next Sunday. There are also video viewing rooms at the Sky Palace Spiritual Center and International Center.
Mr.Huh’s Travels: He recently visited Seattle and Colorado for lectures.
Social Commentary: Mr.Huh criticizes American society for its homelessness and the exploitation of the poor by the wealthy. He also criticizes the education system for creating mental illness through intense competition.
Concept of **debt**: He emphasizes that all humans are “debtors” to their parents, society, doctors, and even strangers, and that this debt should be repaid to those in need, not to religious organizations.
Critique of Religion: He claims that the era of traditional religions is over because they have failed to prevent human moral decline and are plagued by internal power struggles and financial mismanagement.
Energy Test: He demonstrates that his name carries a unique energy that strengthens individuals, while other names (Jesus, Buddha, “Jamigung”) do not. This is presented as proof of his divine nature.
Korean Identity: He asserts that Korea is the “core” of the Earth, and its name “Corea” (고래) is linked to its central position and ancient history. He suggests a new national anthem that reflects Korea’s role in global unification.
Human Spiritual Progression: He uses the analogy of crude oil refining to explain that humans are at different stages of spiritual development, from “asphalt” (hell-bound) to “aviation fuel” (Baekgung-bound).
Warning against Pseudo-religious Groups: He strongly advises against “Jamigung” and similar groups that demand money for spiritual services, calling them “fake” and “superstition.”
Future Plans: He is preparing a book titled “Mr.Huh’s World Unification” which will include a new world unification constitution and anthem.