6809090059 Life in a chaotic era, the meaning of LOVE, the importance of spiritual investment, the nature of reality, the concept of dimensions, and the power of Mr.Huh’s nameMr.Huh’s Haneulgung Lecture (September 9, 2018)

Character Profiles

Mr.Huh | Speaker | Delivers a lecture at Sky Palace, emphasizing spiritual investment over material, and the importance of wisdom and compassion in daily life. He also shares personal anecdotes and performs an “energy test.”
Lee Kang-jae | Announcer | Gave Mr.Huh the nickname “Jjajikki” (patchwork) during a KBS Kids Train appearance in high school.
Lee Byung-chul | Chairman | Mr.Huh’s foster father during high school.
Noh-ja (Laozi) | Philosopher | Student of Sang-yong, who learned a lesson about gentleness from his master’s toothless mouth.
Sang-yong | Teacher | Noh-ja’s master, who taught him the importance of gentleness.
Sama Hong-gong | Teacher | Taught that leaving money or forcing education on children can be detrimental.
Park Jung-hwan | Performer | Performed during the event.
Park Kyung-ah | Performer | Performed during the event.
Park Woo-jin | Audience Member | From Busan, next in line for questions.
Lee Shin-young | Audience Member | Internet and cyber activist, asked questions about dimensions and Nirvana.
Choi Chi-won | Historical Figure | Mentioned in relation to “Mu-hyo-yeol-ban” (Nirvana without residue).

Scene-by-Scene Summary

#1 (00:00:00) The Chaotic Era and the Minefield of Life

The speaker asserts that academic success and employment do not guarantee success if one lacks character .
He describes the current era as chaotic, where a single misstep can lead to ruin .
He emphasizes that a husband’s safe return home is difficult due to constant temptations and dangers, likening life to a minefield .
He warns that a small mistake can lead to tragic consequences, stressing the need for constant vigilance .

#2 (00:01:38) The Importance of Reaction and “LOVE”

The speaker criticizes the audience’s lack of enthusiastic reactions, stating that good “reaction” is crucial .
He defines “reaction” as responding to others, even if their words seem childish .
He introduces the acronym “LOVE”: L for Listen, O for Obedience, V for Value, and E for Express .
He explains that “Listen” means hearing the other person, “Obedience” means bowing to their words regardless of right or wrong, “Value” means acknowledging their worth, and “Express” means reacting to their words with actions and positive affirmations .
He warns against dismissing or insulting others, including spouses, religious figures, or even those with opposing views, as such behavior can have long-lasting negative effects .
He reiterates that valuing others’ words, even if incorrect, is essential .

#3 (00:04:40) Wisdom in Protecting Family

The speaker presents a scenario where a father returning home after years should not immediately reveal himself to his daughter .
He explains that a daughter, overjoyed to see her father, might run into danger without noticing her surroundings .
He advises the father to approach discreetly and reveal himself gently to prevent accidents .
He emphasizes that a father has a duty to protect his family and must possess wisdom .
He explains that daughters often face hardship from their mothers and eagerly await their fathers, seeing them as saviors .
He warns that a father’s sudden appearance, especially with gifts, can be a dangerous temptation for the daughter, potentially leading to tragedy .
He concludes that life is a minefield, and a single wrong judgment can lead to the death of a child or the ruin of a family .

#4 (00:08:00) Investing in the Soul vs. the Moment

The speaker contrasts investing in the “moment” (material possessions like land) with investing in the “soul” .
He asserts that momentary investments are fleeting and ultimately lead to regret, while spiritual investment leads to blessings .
He mentions that those who come to Sky Palace and accumulate “licenses” (spiritual merits) are blessed .
He criticizes existing religions for not truly investing in the soul, claiming they are stuck in incorrect paths .
He challenges the Buddhist concept of “Ilcheyusimjo” (everything is created by the mind), arguing that while the mind creates objects, the raw materials come from nature, which he created .
He refutes the idea that things disappear, stating that matter only transforms, never truly vanishes .
He explains that the human body decomposes into five elements (earth, water, fire, wind, consciousness), with consciousness moving on to find new forms .
He emphasizes that coming to Sky Palace is about transformation, leading to higher levels in Baekgung (Heavenly Palace) .
He describes Baekgung as a place where all desires are fulfilled, without the constraints of time, age, or stress .
He contrasts this with earthly life, which is filled with stress and the constant pressure of time .
He claims that watching his YouTube videos eliminates stress and dissolves belief in traditional religions .
He states that concepts like good and evil are elementary-level ethics, and true enlightenment transcends such dualities, reaching a state of “Mu-geuk” (ultimate void) .
He explains that human life is a 100-year opportunity for transformation to reach Baekgung, and wasting it means losing this chance .
He expresses admiration for those who achieve this spiritual success, rather than material success like Bill Gates or Trump .

#5 (00:15:40) The Miracle of Human Connection

The speaker emphasizes the rarity and significance of human encounters, stating that sitting next to someone is a “Baekcheonman-geop” (hundreds of millions of kalpas) event .
He criticizes anger over minor incidents like stepping on someone’s foot, as it disregards the immense karmic connection .
He extends this to those who insult him, stating that even such encounters are miraculous due to the vastness of the universe .
He highlights the extraordinary nature of being in the same era, city, and even having physical contact with someone, suggesting that such encounters often have deeper, unforeseen connections, like becoming in-laws .
He defines one “geop” as 500 million years, illustrating the immense time scale involved in such meetings .
He concludes that all relationships, even with enemies, are precious and should be cherished .
He asserts that harboring hatred or disrespect for others, especially one’s spouse, is a sign of ignorance regarding these profound connections .
He urges men to view their wives with the same compassion and protectiveness a father has for his daughter, concealing their flaws and praising their virtues .
He advises understanding a wife’s difficult behavior as a result of past hurts, rather than resenting it .
He notes the phonetic similarity between the Korean word “jou” (encounter) and the English word “join,” and similar resemblances between Chinese characters and English words .
He states that meeting a spiritual master is even rarer than ordinary human encounters, surpassing “Baekcheonman-geop” .
He emphasizes that every moment of life is a miracle, from waking up to returning home safely .
He encourages expressing gratitude and affection to loved ones, recognizing the limited time together .
He explains that fathers are deeply attached to their daughters because of the inevitable separation when they marry, likening marriage to a “living farewell” .
He urges couples to live harmoniously, knowing that separation is always imminent .
He claims that meeting him is an even greater miracle than “Baekcheonman-geop,” as he is a “Shin-in” (divine being) .
He warns that many who haven’t met him would have died by now .
He advises choosing good company and avoiding those who cause conflict .
He states that simply being present at Sky Palace or even in the outdoor tents is a success .

#6 (00:24:50) The Philosophy of Gentleness and Spiritual Investment

The speaker recounts a story about Laozi’s master, Sang-yong, who taught that strength is fleeting and gentleness endures, using his toothless mouth as an example .
He advises against criticizing others and instead encourages covering their flaws with kind words and praising their good qualities .
He warns that harsh words can be detrimental to the speaker .
He reiterates the hierarchy of strength: teeth cannot overcome lips, lips cannot overcome the tongue, and the tongue cannot overcome emptiness (wind), which cannot overcome the sky .
He urges investing in the “soul” rather than “reality,” as the physical world is temporary .
He criticizes parents who accumulate wealth for their children or force education, citing Sama Hong-gong’s teaching that such actions often lead to ruin or arrogance .
He asserts that coming to Sky Palace is a valuable opportunity .
He states that every moment spent listening to his lecture is a step towards Baekgung, and that human life is a 100-year period given for spiritual liberation .
He claims that all earthly religions lead to reincarnation, but only his name can end the cycle .
He criticizes traditional prayers as ineffective without an open “Baekhoe” (crown chakra), which he can open .

#7 (00:29:30) Personal Anecdotes and the Power of Appearance

The speaker shares a childhood memory of appearing on KBS Kids Train, where announcer Lee Kang-jae nicknamed him “Jjajikki” (patchwork) due to his patched-up clothes .
He describes his difficult youth, marked by poverty and constant work in 36 different jobs, but always accompanied by books .
He explains that his shabby appearance deterred women, allowing him to focus on his studies .
He recounts how his appearance dramatically changed when he became Lee Byung-chul’s foster son in high school, receiving new clothes and proper meals, which made him appear handsome and attracted women .
He acknowledges that “clothes make the man” but also realized they could be a distraction from his studies .
He describes deliberately rejecting gifts from female admirers, even beautiful ones, by publicly destroying them to maintain his focus on his path .
He reflects on his challenging adolescence, where his self-esteem was low due to his appearance, but he remained focused on his goals .
He emphasizes that a divine being must experience such hardships .
He states that once knowledge is acquired through focused study, it is never forgotten .
He reiterates his mission to unify the world, eliminate hunger and pollution, and establish a “heavenly paradise” on Earth by implementing divine laws .
He criticizes human-made laws for causing conflict and suffering, leading to a “doomsday” scenario .
He claims that his laws would benefit both the rich and the poor .
He urges the audience not to take their encounter with him lightly, viewing it as a “miracle among miracles” .

#8 (00:37:50) The Microcosm of the Body and the Power of His Name

The speaker explains that human creation of molecules and particles, like those in nano-cosmetics, is a “second creation,” while he created the “first elements” .
He details the incredibly small scales of nano (1 billionth), micro (1 millionth), angstrom (1 trillionth), pico (1 quadrillionth), and atto (1 quintillionth) .
He warns that the brain’s nano-thin blood vessels can easily rupture from anger or straining, leading to strokes .
He uses the example of a fly’s rapid reaction to a fly swatter to illustrate the extreme sensitivity and complexity of even tiny creatures’ nervous systems, which operate at scales smaller than pico .
He discusses the threat of viruses like MERS, which are incredibly small and can cause widespread illness and quarantine, disrupting lives .
He claims that only those who call his name will survive future pandemics, as his name acts as a “medicine” .
He states that traditional religious symbols are powerless against such threats, but his image on necklaces or bracelets will protect people by opening their “Baekhoe” (crown chakra) .

#9 (00:46:00) The Shipwreck Analogy and Divine Law

The speaker uses the analogy of a shipwrecked boat, overcrowded with 50 people in a 12-person lifeboat, to represent Earth .
He describes a scenario where a strong, armed individual proposes throwing 38 people overboard to save the rest, prioritizing men over women .
He illustrates how human laws are created through conflict and majority rule in such desperate situations, but these laws cannot save everyone .
He contrasts this with “heavenly law,” which aims to save everyone .
He claims that if people on the lifeboat called his name, the waves would recede .
He states that heavenly law means everyone, regardless of outcome, calls his name together, signifying a collective fate .
He criticizes current earthly laws for favoring the wealthy and powerful, sacrificing others .
He promises that as president, he will establish a world unified under heavenly law, creating a paradise where everyone benefits .
He reiterates that his past experiences, including his difficult youth, enable him to save everyone .
He emphasizes that strength should not be boasted, as it is a divine law .
He presents a hierarchy of power: teeth < lips < tongue < emptiness < sky, and brave people < wise people < virtuous people < lucky people < heaven .
He explains that “virtuous people” (like the ox in the zodiac) are often exploited by “wise people” (like the rat), who benefit from their labor .
He notes that the Chinese character for “sacrifice” (犧牲) includes the character for “ox” (牛), symbolizing the ox’s sacrificial nature .
He also points out that the character for “pastor” (牧師) includes “ox,” implying a sacrificial role .
He states that “luck” (운) is closer to heaven than “virtue” (덕), citing the example of Chun Doo-hwan (lucky) surpassing Jeong Seong-hwa (virtuous) .
He concludes that all these hierarchies ultimately lead to him, as he embodies “heaven” .
He states that entering Sky Palace erases sins accumulated over “Baekcheonman-geop” .
He describes the audience’s cheers as “victory shouts” .
He likens life to a vast, suffering ocean, and coming to Sky Palace is like finding a safe harbor .
He envisions Sky Palace becoming a global spiritual center, attracting people from all religions, including Muslims, who will realize the powerlessness of their prophets compared to him .

#10 (00:57:00) Personal History in Masan and the “O-Ring Test”

The speaker asks an audience member from Masan about his visit .
He shares a personal story about working as a taxi assistant in Masan when he was 14 or 15, after running out of money on his way to Seoul .
He describes the fishy smell in the microbus from market women carrying seafood, which was difficult for him as he couldn’t eat meat or fish due to nausea .
He recounts a traumatic incident where the driver collapsed, forcing him, a minor with no driving experience, to drive to the hospital .
He accidentally hit a utility pole, which caused the driver to miraculously recover and take over, teaching him that desperation can overcome pain .
He states that his life has been filled with tears .
He performs an “O-ring test” with the Masan audience member, demonstrating that calling out names like Muhammad, Jesus, or Buddha results in a weak grip, while calling his name makes the grip unbreakable .
He explains that all names, except his, drain energy .
He claims that his name, when spoken over milk, transforms it into cheese that never spoils, unlike milk exposed to other names .
He asserts that his name’s energy, which created the universe, can also make human bodies immune to decay and boost immunity .
He clarifies that while his name can extend life, humans must still die and go to Baekgung .
He advises the audience to call his name or not, as they choose .
He notes the Masan man’s physical condition and claims to have already healed him .
He concludes that every step in life is a minefield, and coming to him is the best choice .
He promises that his future leadership and the growth of Sky Palace will create jobs and provide for future generations .
He states that his influence will positively affect future generations, and their destinies in Baekgung will be as they desire .
He warns that a single wrong choice in friends, handshakes, or even seating can alter one’s destiny, urging people to consult him for important decisions like marriage .
He likens himself to a rope holding people from falling into a “thousand-foot cliff” .

#11 (01:15:50) Prophecy and the Namdaemun Fire

The speaker announces his upcoming trip to the US .
An audience member asks about a prophecy from a 100-year-old English history book, mentioning “Cheonja-guhae-sam” (Heavenly Son emerges from the sea) and its connection to Namdaemun .
The speaker confirms that the prophecy refers to his imprisonment for election law violations, which he views as a predetermined course .
He explains that the Namdaemun fire, which occurred while he was imprisoned and gaining popularity, was a symbolic act by heaven to show people they couldn’t recognize a divine being .
He states that the fire was a consequence of people’s inability to recognize him, the “Heavenly Son” .
He notes that his popularity surged after his release from prison, especially through YouTube and music, making him a widely recognized figure .
He concludes that everything is predetermined .

#12 (01:22:00) Dimensions and Nirvana

An audience member, Lee Shin-young, asks about the number of dimensions and “Mu-hyo-yeol-ban” (Nirvana without residue) .
The speaker states that common understanding of dimensions beyond 10 is arbitrary .
He explains that human perception is limited to 3D, but he can see beyond, citing his prediction of Park Geun-hye’s impeachment as an example of 10-dimensional insight .
He defines 5-dimensional industry as fashion, where design creates infinite variations .
He defines 1-dimensional industry as agriculture, but notes that even a seed sprouting from dirt is a 10-dimensional phenomenon due to its inherent immunity .
He lists seven future revolutionary technologies for the Korean people: Divine Nature Technology (spiritual), Digital Technology, Design Technology (5D industry), DNA Technology, Energy Storage Technology (ET), Algorithm Technology (AT), and Blockchain Technology .
He claims that these technologies will be advantageous for Koreans due to their fast language and internet infrastructure .
He explains that X-rays and gamma rays allow us to see beyond the visible, but he can see even deeper, into people’s bodies and illnesses, representing a “no-dimension” perspective beyond 10 dimensions .
He clarifies that “Mu-hyo-yeol-ban” (Nirvana without residue), or ascending to heaven alive, is a concept that doesn’t actually exist, created by Buddhists .
He explains that traditional Nirvana involves cremation and the appearance of “sari” (relics), which are incredibly hard and cannot be broken by human technology .
He states that “sari” can also appear in those who call his name, depending on their spiritual cultivation .
He criticizes the eight stages of Buddhist enlightenment (Right Enlightenment, Nirvana, Liberation, etc.) as abstract and unattainable for ordinary people, including monks and nuns .
He argues that monks’ claims of Nirvana are merely conceptual, and their lives are often filled with insecurity and power struggles over temples .
He notes that even pastors face retirement and uncertainty .
He asserts that the Buddhist concept of “Jeoksimjeokbul” (the mind itself is Buddha) means that humans already possess a pure, compassionate Buddha-nature .

#13 (01:39:00) The Body as a Prison and the Power of His Influence

The speaker describes the human body as a “prison” that restricts the mind .
He explains that people seek open spaces like mountaintops to relieve the feeling of being confined .
He likens being in a physical prison cell to being trapped in a tiny space, causing fear, especially during emergencies like fires .
He states that the human body is a “solitary confinement cell” from which people cannot escape, constantly battling its limitations .
He claims that those who come to him will age gracefully, without wrinkles, like the performer mentioned earlier .
He asserts that calling his name or even watching his YouTube videos can bring peace of mind, improve appearance, cure insomnia and depression, and eliminate negative emotions .
He explains that the mind is trapped in the 3D world, unable to separate from the body, which dictates where one goes and even one’s employment .
He concludes that “liberation” (해탈) while alive is impossible for humans .
He criticizes the abstract nature of Buddhist concepts like “Bodhi,” “Prajna,” “Samadhi,” “No-self,” and “Buddhahood,” stating they are unattainable and merely “wordplay” .
He reiterates that calling his name is simple and effective .
He concludes the lecture, emphasizing that every step in life is a minefield, and coming to him is the best choice .
He promises that his future leadership and the growth of Sky Palace will create jobs and provide for future generations .
He states that his influence will positively affect future generations, and their destinies in Baekgung will be as they desire .
He warns that a single wrong choice in friends, handshakes, or even seating can alter one’s destiny, urging people to consult him for important decisions like marriage .
He likens himself to a rope holding people from falling into a “thousand-foot cliff” .