2013.11.30. 902 The Dimensions of Understanding: From 1D to the Holiest’s 4D Perspective │Dimensions, Holiest, Core, Prodigal Sons, Micro, Macro, Karma

2013.11.30. 902 The Dimensions of Understanding: From 1D to the Holiest’s 4D Perspective │Dimensions, Holiest, Core, Prodigal Sons, Micro, Macro, Karma

## What is the core idea of understanding different dimensions? Viewing things from a higher dimension reveals a deeper truth, like how a “prodigal son” story can be reinterpreted as “two prodigal sons.”

• Dimensions are different ways of understanding the world .
  • 1D is like a line .
  • 2D is like a flat surface .
  • 3D is like a space or a box .
  • Humans exist in 1D to 3D, using space .
  • From a 3D perspective, the Parable of the Prodigal Son in the Bible is seen as the younger son being the prodigal one .
  • Many biblical translations are done from a 3D perspective, which the speaker believes contains errors .
  • 4D transcends space and time, representing a spiritual dimension .
  • From a 4D perspective, the Parable of the Prodigal Son changes: the younger son is redeemable because he learned from his suffering, while the older son, who stayed home, is the true prodigal because he lacks love and is consumed by his “birthright” .
  • The story should be called “The Parable of the Two Prodigal Sons” .
  • Viewing things from a higher dimension reveals a deeper truth, like how a “prodigal son” story can be reinterpreted as “two prodigal sons” .
  • The speaker claims to be in 4D and sees things from this perspective .
  • An example of 4D thinking is a blind man who, upon seeing a donor with severe disabilities offering their only healthy eyes, realizes his own “blindness” of greed and chooses not to receive the transplant, having gained true insight .
  • Another example is a butcher who, after a monk’s guidance, sees his work not as killing but as helping animals reincarnate into human form, thus alleviating his guilt .
  • God (or a higher power) is not interested in human obedience but in what humans value most .
  • If a person values material possessions, God may take them away; if they don’t, God may give them abundantly .
  • God wants humans to value truth and God above all else, not their children or other worldly attachments, which can become idols .
  • This is a 4D interpretation, unlike the 3D view of Abraham’s obedience .
  • Dimensions go up to 10D, which is the dimension of God .
• Micro and Macro Perspectives
  • Micro: Looking at extremely small things.
  • Microns are 1 millionth of a meter .
  • Nanos are 1 billionth of a meter .
  • Smog particles are nano-sized, entering the bloodstream through the lungs and causing strokes .
  • Angstroms are 10 billionths of a meter .
  • Picos are 1 trillionth of a meter .
  • Femptos are 1 quadrillionth of a meter .
  • Attos are 1 quintillionth of a meter .
  • The human body is made of incredibly small particles, like cells (100 trillion), chromosomes (4,600 trillion), DNA (40,000 per chromosome), and genes (500,000 per DNA) .
  • The total number of these tiny components in the human body is immense, referred to as “92 yang” (a very large number) .
  • Each human body is a vast universe .
  • Macro: Looking at extremely large things.
  • The Earth is much smaller than the Sun (1.3 million Earths fit inside the Sun) .
  • The star Antares is 64 million times larger than the Sun .
  • The star Hercules is 100 million times larger than Antares .
  • The star Epsilon is 3 million times larger than Hercules .
  • The speaker’s origin, Baekgung (White Star), is 1 trillion times larger than Epsilon .
  • From a macro perspective, Earth is just a tiny speck .
• The Nature of Reality and Human Perception
  • Near-sightedness (Geunsi) means focusing on the immediate and superficial .
  • When someone points at the moon, near-sighted people look at the finger instead of the moon .
  • This is like focusing on the physical appearance of religious leaders or buildings instead of the truth they represent .
  • Far-sightedness (Wonsi) means seeing the deeper meaning and long-term consequences .
  • This involves understanding that actions have spiritual repercussions, like reincarnation .
  • Stress is self-created; it doesn’t come from external events .
  • Joy often leads to negative outcomes, while suffering leads to growth and happiness .
  • Cancer is like a “joyful” disease because it causes no pain initially, allowing it to grow undetected until it’s too late .
  • A cold is like a “suffering” disease because it immediately causes discomfort, prompting action and preventing worse illness .
  • Faith for the “unblessed” is believing what is seen, while for the “blessed,” it’s believing what is unseen .
  • Sarira (relics from enlightened beings) are scientifically unexplainable, cannot be broken or burned, and can move through space .
  • Diamond and coal are both carbon but have different structures due to their different dimensions .
  • The speaker claims that calling his name or seeing his picture can change a person’s cells to be like a diamond, making them stronger and resistant to diseases like cancer .
• Humanity’s True Identity
  • Humans are the owners of the universe, but they have forgotten this and live as if they are poor .
  • This is a “master-servant reversal” (jugaejeondo), where humans, the true masters, act like servants to material possessions .
  • This state is called “upside-down dream (jeondomongsang)”, where people live in an illusion .
  • Just as a writer needs a title for their work, humans need a clear purpose for their lives .
  • When a strong believer looks at a cross, they see themselves on it, having died to their old self, and Jesus resurrected within them, inspiring them to act like Jesus .
  • In a Buddhist temple without a statue (Jeongmyeolbogung), the person bowing is bowing to the Buddha within themselves .

What is the core message of this lecture on dimensions? Understanding different dimensions reveals that what seems like suffering in one dimension can be a blessing in another, fundamentally changing our perspective on life.

1. Understanding Dimensions
   Understanding different dimensions helps us see things from new perspectives, revealing that what seems like suffering in one dimension can be a blessing in another.

1.1. Defining Dimensions

1. A point is considered 1-dimensional .
2. A line is also 1-dimensional .
3. A flat surface (like a board) is 2-dimensional .
4. Humans cannot stand flat on a 2-dimensional surface; we stand on a surface, but our bodies extend into space .
5. Space (like a box or a room) is 3-dimensional .
6. Humans exist from 1-dimension (as a point) to 3-dimensions (occupying space) .
7. Businesses like building and selling properties operate in the 3rd dimension .

1.2. Intermediate Dimensions and the Concept of “Core”

1. The concept of “middle” or “center” changes with dimensions .

2. In 1D, the “middle” is between two points .

3. In 2D, the “center” is the middle of a surface, like the center of a rotary .

4. In 3D, the “center” of space is called the core .

5. The word “Korea” is believed to come from “core” .

6. Most countries (around 220 out of 230) pronounce it “Kore-a” .

7. However, countries like the U.S. and Japan pronounce it “Ko-re-a,” which is the version Korea currently uses due to historical influence .

8. Understanding these dimensions is crucial because without it, one cannot truly understand the world .

9. Reinterpreting the Parable of the Prodigal Son Through Dimensions
   Viewing the parable of the Prodigal Son from a higher dimension reveals that the traditional interpretation is flawed, suggesting that both sons were “prodigal” in different ways.

2.1. The Flawed 3D Interpretation of the Parable

1. The Parable of the Prodigal Son (Luke 15) is traditionally interpreted from a 3-dimensional perspective .
2. This 3D interpretation leads to a flawed understanding of the Bible .
3. The Bible, as translated by people in 3D, contains errors .
4. The speaker argues that the parable should be called “The Parable of the Two Prodigal Sons” .

2.2. A Deeper Look at the Two Sons

1. The younger son, who left home and suffered, is seen as redeemable .
2. His suffering led him to realize his father’s true value and regret his actions .
3. He returned willing to work as a servant, not expecting his inheritance .
4. The older son, who stayed home, is portrayed as the true “prodigal” .
5. He never experienced hardship and was blinded by his desire for his birthright .
6. He represents those obsessed with academic background and social status, like college students focused on school ties rather than actual jobs .
7. He lacked love for his brother and saw his return as an infringement on his own inheritance .
8. This dynamic is compared to modern politicians and those with vested interests (기득권) .
9. Those with vested interests often endured loneliness and hard work (like studying while others played) to achieve their positions .
10. They believe their achievements are earned through sacrifice, like giving up social life for career success .
11. Therefore, it’s not entirely fair to criticize them as “bad” .

2.3. The 4D Interpretation: Both Sons are Prodigal

1. Viewing the parable from a 4-dimensional perspective reveals that both sons are “prodigal” .

2. Neither is inherently good or evil; both are flawed .

3. This perspective applies to current societal conflicts, where both protesting workers and those with vested interests are seen as “prodigal” .

4. From this higher dimension, no one is truly redeemable on their own, which is why a Messiah is needed .

5. The 4th dimension transcends space and time, representing a spiritual dimension .

6. Humans are often stuck in lower dimensions, unable to reach even the 3rd dimension in their understanding .

7. The older son’s refusal to forgive his brother and participate in the celebration shows his own “prodigal” nature .

8. He should have acknowledged his own responsibility as an older brother and welcomed his sibling .

9. Instead, he condemned his brother, mirroring how those with vested interests often treat workers or students .

10. From a spiritual perspective, all humanity is “prodigal” or “fallen” .

11. People often use their past struggles (like studying hard) to justify their current demands and entitlements .

12. Others use their disadvantaged backgrounds (like poverty) as excuses .

13. Therefore, the parable should be understood as “The Parable of the Two Prodigal Sons” .

14. This higher dimensional view helps resolve conflicts that arise from lower-dimensional thinking .

15. The Power of Higher Dimensions in Understanding Life and Reality
    Higher dimensions offer a profound shift in perspective, enabling a deeper understanding of life’s challenges, the true nature of reality, and the path to spiritual enlightenment.

3.1. The Blind Man’s Revelation: A 4D Perspective

1. A blind man, scheduled to receive a donated eye, refused the surgery after meeting the donor .
2. His refusal was not due to a desire to preserve his body, but a deeper realization .
3. The donor was a person with complete paralysis, whose only healthy part was their eyes, which they were willing to give away .
4. Witnessing this extreme self-sacrifice, the blind man realized his own “greed” for having nine healthy body parts while the donor had none .
5. He felt he had “opened his eyes” in a true sense, gaining spiritual insight .
6. This realization is a 4-dimensional understanding, impossible to achieve in 3 dimensions .
7. The speaker compares those who exploit the vulnerable (like the paralyzed donor) to those with vested interests who take from the “broken” younger son .
8. He argues that society’s current problems stem from this lack of higher-dimensional understanding, leading to injustice and conflict .

3.2. The Benefits of Clapping and Foot Baths

1. Clapping hands stimulates 12 meridians (경락) and 365 acupoints (경혈) in the palms, improving overall body health .
2. Similarly, soaking feet in warm water (foot bath) relaxes all 12 meridians, beneficial for health, especially in cold weather .

3.3. Language and Dimensions: The Example of “Woman”

1. Higher dimensions are closer to truth .
2. The Chinese character for “woman” (女) can be combined to show different meanings based on context .
3. Two “women” (奻) together with the character for “heart” (心) forms the character for “anger” (怒), implying that women together can lead to conflict .
4. A “woman” (女) combined with “speech” (言) forms the character for “forgiveness” (恕), suggesting that talking to women with words leads to understanding and forgiveness .
5. This illustrates how different perspectives (dimensions) can change the meaning of the same elements .

3.4. Near-sightedness (근시) vs. Far-sightedness (원시) in Perception

1. Near-sightedness (근시) is focusing on the immediate or superficial .
2. When someone points at the moon, a near-sighted person looks at the finger, not the moon .
3. This represents focusing on external appearances (like a handsome monk or a nice church building) rather than the underlying truth or God .
4. Such a perspective often leads to self-created stress .
5. Far-sightedness (원시) is seeing the bigger picture or deeper truth .
6. It means looking at the moon when someone points to it .
7. This perspective allows one to accept and integrate experiences, leading to the disappearance of worries .
8. For example, seeing the slaughter of an animal not as killing, but as helping it reincarnate into a human form, is a far-sighted view .

3.5. The Vastness of the Universe and the Microscopic World

1. The universe contains stars of unimaginable size .
2. The Sun is 3 million times larger than Earth .
3. Antares is 64 million times larger than the Sun .
4. Hercules (Heracles) is 100 million times larger than Antares .
5. Epsilon is 3 million times larger than Hercules .
6. From this macroscopic (거시) view, Earth is merely a speck of dust .
7. Conversely, the microscopic (미시) world reveals incredibly small particles .
8. Microns are 1 millionth of a meter .
9. Nanos are 1 billionth of a meter .
10. Nanoparticles in cosmetics can penetrate the skin, unlike older, larger cosmetic particles .
11. Smog particles are nano-sized, allowing them to enter the bloodstream through the lungs and cause strokes .
12. The 1952 London Smog killed 5,000 people in one day due to this .
13. Angstroms are 10 billionths of a meter .
14. Picos are 1 trillionth of a meter .
15. Femptos are 1 quadrillionth of a meter .
16. Attos are 1 quintillionth of a meter .
17. The human body is a vast universe in itself, composed of incredibly small particles .
18. It contains 100 trillion cells .
19. Each cell has 46 chromosomes (6 per cell, totaling 4,600 trillion) .
20. Each chromosome contains 40,000 DNA strands .
21. Each DNA strand contains 500,000 genes .
22. This results in an astronomical number of genetic units, approximately 92 yang (양), a unit representing 9,200 hae (해) multiplied by 100,000 .
23. The human body mirrors the structure of the universe .
24. The head is like the Baekgung (백궁), the largest star .
25. Other body parts are like galaxies and stars .
26. Removing the jaw reveals a perfectly round skull, representing the White Star (백궁) .
27. Each human is a universe, and their birth or death is the creation or destruction of a universe .
28. Therefore, humans possess immense value and are the true owners of the universe .
29. However, people often forget this, living as if they are poor or insignificant .
30. This is a state of “master-guest reversal” (주객전도) or “upside-down dream” (전도몽상), where material things become the master instead of humans .

3.6. Reinterpreting Abraham’s Sacrifice: A 4D Perspective

1. The story of Abraham sacrificing Isaac is interpreted differently across dimensions .

2. 1D: It’s murder .

3. 2D: It’s an offering or sacrifice to God .

4. 3D: It’s an act of obedience or submission to God’s command .

5. From a 4D perspective, God’s intention was not to test Abraham’s obedience, but to teach him a deeper truth .

6. God wants humans to understand that their most cherished possessions (like a child) should not become an idol .

7. The ultimate object of affection should be God or truth itself, not anything else .

8. God was questioning Abraham’s priorities, asking if his son was more important than God .

9. This higher-dimensional understanding changes how one perceives faith and devotion .

10. The speaker claims to be a divine messenger revealing these secrets .

11. He emphasizes that humans are the owners of the universe, but have forgotten their true identity .

12. Therefore, one should think macroscopically (거시적) about their life, not just microscopically .

13. The Nature of Suffering, Joy, and Spiritual Awakening
    Suffering leads to enlightenment and growth, while unchecked pleasure can lead to destruction, highlighting the importance of embracing challenges and seeking deeper truths.

4.1. The Paradox of Sin and Goodness

1. Sin (죄) often brings immediate pleasure or enjoyment .
2. For example, enjoying coffee too much can lead to diabetes or insomnia .
3. Unchecked pleasure, like drug use, is a form of sin that leads to negative consequences .
4. Goodness (선) or virtuous actions often involve immediate pain or suffering .
5. Children should be made to experience hardship, as it leads to positive outcomes .
6. Suffering is essential for human enlightenment and rebirth .
7. This is another example of “upside-down dream” (전도몽상), where initial experiences are reversed in their ultimate outcomes .

4.2. The Difference Between Colds and Cancer

1. From a 1-dimensional perspective, a cold doesn’t kill, but cancer does .
2. From a 4-dimensional perspective, a cold is beneficial because it brings immediate pain and discomfort .
3. This immediate suffering acts as a warning, prompting action and preventing worse outcomes .
4. Cancer, in contrast, often brings no initial pain or symptoms .
5. It deceptively allows a person to continue living normally until it reaches a critical, untreatable stage .
6. For example, breast cancer often goes unnoticed until a 1cm lump (representing 1 billion cancer cells) is palpable, indicating an advanced stage .
7. Therefore, immediate pain (like a cold) should not be feared, as it serves as a valuable warning .

4.3. Living with Purpose: The Importance of a “Title” for Life

1. Just as a writer needs a title to guide their writing, individuals need a “title” or purpose for their lives .
2. Without a clear purpose, one’s life can become aimless .
3. Having a purpose, even while performing daily tasks, elevates one’s dimension of thinking .
4. The interpretation of a crucifix changes with one’s spiritual dimension .
5. A beginner sees Jesus crucified on the cross .
6. A person with strong faith sees themselves on the cross, with Jesus having risen and become part of them .
7. This means they must live and act like Jesus, embodying his teachings .
8. This principle applies to all religions, emphasizing the need to elevate one’s perspective to grasp deeper truths .

4.4. The Fruits of Suffering and the Nature of Faith

1. The fruit of suffering is enlightenment or realization .

2. The fruit of a life without suffering is death .

3. Cancer, which initially causes no pain, leads to death .

4. A cold, which causes immediate pain, leads to quick realization and recovery .

5. People without blessings (복 없는 자) believe what they can see .

6. People with blessings (복 있는 자) believe in what they cannot see .

7. This is the essence of true faith .

8. Therefore, one should not be fixated on visible idols or religious symbols .

9. Buddhist Temples, Relics, and the Power of Divine Energy
   Buddhist temple structures and the mysterious nature of relics (sarira) reveal deeper spiritual truths, while the speaker claims to possess a divine energy that can transform human cells and heal ailments.

5.1. Types of Buddhist Temples and Their Meanings

1. A Jeongmyeolbogung (정멸보궁) is a Buddhist temple without a Buddha statue .
2. It signifies that the Buddha is not an external figure, but rather the person who bows there .
3. It typically houses Buddha’s sarira (진신사리), or relics .
4. A Geungnakjeon (극락전) or Geungnakbojeon (극락보전) houses Amitabha Buddha .
5. It is flanked by Mahasthamaprapta Bodhisattva and Ksitigarbha Bodhisattva .
6. A Daeungjeon (대웅전) or Daeungbojeon (대웅보전) houses Shakyamuni Buddha .
7. It is flanked by Avalokiteshvara Bodhisattva and Ksitigarbha Bodhisattva .

5.2. The Mystery of Sarira (Relics)

1. Sarira are mysterious, pearl-like objects found after the cremation of enlightened Buddhist masters .
2. They are scientifically unexplainable (bulgasaui 불가사의) .
3. They cannot be broken by immense pressure (like an Earth-sized press) or burned by extreme heat (over 100 million degrees Celsius) .
4. Japanese scientists have been unable to analyze their composition because they cannot be broken down .
5. Sarira can teleport or move through space .
6. There are historical records of sarira appearing in Jeongmyeolbogung temples, sometimes disappearing if the temple’s abbot commits misdeeds .
7. Sarira are not limited to Shakyamuni Buddha; they also appear from enlightened Korean masters .
8. Possessing sarira signifies a path to Baekgung (백궁), a higher spiritual realm .
9. Unlike all other matter, sarira are not compressed into dust by black holes; they exist independently .

5.3. Diamond vs. Coal: The Power of Arrangement

1. Both diamond and coal are made of carbon (C) .
2. The difference lies in their atomic arrangement or “dimension” .
3. Coal has a disordered, zigzag atomic structure (1-dimensional) .
4. Diamond has a highly ordered, regular atomic structure .
5. Diamonds can still burn and disappear in fire .
6. The speaker claims that calling his name, Heo Kyung-young, or looking at his picture, can instantly reorder a person’s cells into a diamond-like structure .
7. This makes the body stronger, preventing diseases like cancer .

5.4. Demonstration of Energy Transfer

1. The speaker demonstrates his ability to transfer energy by having individuals hold their hands together while he tries to separate them .
2. When participants call out the names of other public figures (e.g., Kim Soo-hwan, Park Geun-hye), their hands are easily separated, indicating a loss of strength .
3. However, when they call out “Heo Kyung-young,” their hands become significantly stronger and cannot be separated, even by the speaker .
4. He also demonstrates healing a person’s back pain by touching them, claiming to instantly correct their “disordered” body .

What is the core idea behind understanding different dimensions? It’s about shifting perspective to grasp deeper truths, as exemplified by reinterpreting biblical parables or the nature of good and evil. This higher-dimensional view reveals that what seems like suffering in one dimension can be a path to enlightenment in another.

• Dimensions are different ways of looking at the world, and understanding them helps us grasp deeper truths .
  • 1D is like a point or a line .
  • 2D is like a flat surface or an area .
  • Humans cannot stand flat in 2D; we stand on a surface, which is 2D, but our bodies exist in 3D space .
  • 3D is like the space we live in, like a box or a room .
  • Humans exist from 1D to 3D, utilizing this space .
  • Someone who builds and sells buildings operates in a 3D business .
  • The speaker previously lectured on how dimensions are fixed in one place .
  • The “middle” (중간) in 1D refers to the midpoint of a line .
  • The “center” (중앙) in 2D refers to the middle of a surface, like the center of a rotary .
  • The “core” (코아) in 3D refers to the center of a 3D space .
  • The speaker claims that the name “Korea” (코리아) comes from “core” (코아), specifically “Core-A” (코아의 A) .
  • He notes that most European countries pronounce it “Corea,” while the US and Japan say “Korea” .
• Higher Dimensions and Understanding Truth
  • Viewing things from a higher dimension changes your understanding .
  • Reinterpreting the Parable of the Prodigal Son
  • From a 3D perspective, the Prodigal Son (탕자) is the younger son who left and wasted his inheritance .
  • The speaker believes the Bible’s translation is flawed because it was done from a 3D perspective .
  • The younger son, after suffering, realized his father’s true worth and repented, making his redemption possible .
  • He didn’t care about status or inheritance; he just wanted to work as a servant .
  • From a 4D perspective, both sons are “prodigal” .
  • The older son, who stayed home, is also prodigal because he lacked love for his brother and was obsessed with his inheritance and status .
  • He represents those who are “lonely” and work hard to gain power and status, like politicians or successful civil servants .
  • These individuals often feel entitled to their “vested rights” (기득권) because of their past sacrifices .
  • They often look down on those who struggle, like laborers or students, failing to create a just society .
  • The speaker suggests that from a spiritual, higher-dimensional view, all humans are “prodigal” or “fallen” .
  • The older son should have forgiven his brother and acknowledged his own role in his brother’s struggles .
  • The Blind Man and the Eye Donor
  • A blind man, about to receive an eye transplant, refused the surgery after meeting his donor .
  • From a 3D perspective, one might think he was moved by the donor’s generosity .
  • From a 4D perspective, the blind man realized a deeper truth .
  • The donor was paralyzed everywhere except their eyes, yet still chose to give their only healthy part to help someone else .
  • The blind man, who had nine healthy body parts but lacked only sight, felt ashamed of his “greed” compared to the donor’s selflessness .
  • He realized he had gained “true sight” (진짜 눈을 뜬 거지) by witnessing such profound sacrifice, making the physical surgery unnecessary .
  • The speaker connects this to “vested rights” (기득권), suggesting that those with power often take from the vulnerable .
  • The Butcher and Reincarnation
  • A Buddhist butcher was tormented by killing animals daily .
  • He once saw a cow calmly enter the slaughter machine, look at him with tears, and then die, which made him quit .
  • From a 3D perspective, killing animals is wrong .
  • From a 4D perspective, a monk advised him that he was helping the cows reincarnate into human form faster .
  • Animals killed by humans gain a connection to humanity, allowing them to be reborn as humans .
  • This perspective relieved the butcher’s guilt, and he began to wish the cows a human rebirth before killing them .
  • This higher perspective transforms a seemingly cruel act into a benevolent one .
• Different Ways of Seeing (Perception)
  • Near-sightedness (근시): Focusing on what’s close or superficial .
  • When someone points at the moon, a near-sighted person looks at the finger instead of the moon .
  • This is like going to church for a handsome pastor or a nice building, rather than for God or truth .
  • It’s also like seeing the act of killing a cow as merely causing death .
  • In the Abraham story, seeing God’s command to kill Isaac as literal murder is a 1D, near-sighted view .
  • Far-sightedness (원시): Seeing the bigger picture or deeper meaning .
  • This is like seeing the cow’s death as a step towards reincarnation .
  • In the Abraham story, seeing God’s command as a test of obedience (2D) or as a lesson that God should be cherished above all else (4D) is a far-sighted view .
  • Microscopic view (미시): Focusing on extremely small details .
  • This involves understanding things like atoms, microns (1/1,000,000 meter), nanometers (1/1,000,000,000 meter), angstroms (1/10,000,000,000 meter), picometers (1/1,000,000,000,000 meter), and femtometers (1/1,000,000,000,000,000 meter) .
  • Smog is composed of nanoparticles that can enter the bloodstream through the lungs and cause strokes .
  • The 1952 London Smog killed 5,000 people in one day due to these tiny particles .
  • The human body is made of incredibly small components:
  • Cells: 100 trillion cells .
  • Chromosomes: 46 chromosomes per cell, totaling 4,600 trillion .
  • DNA: 40,000 DNA strands per chromosome .
  • Genes: 500,000 genes per DNA strand .
  • The total number of genes in the human body is an astronomical number, referred to as “92 yang” (92양), which is 9,200 “hae” (해) multiplied by 100,000 .
  • From a microscopic view, each human body is a vast universe .
  • The head is like the White Palace (백궁), the largest star .
  • The organs are like large stars such as Heracles and Epsilon .
  • The entire body resembles a galaxy .
  • When a person is born, it’s like a new universe appearing; when they die, a universe disappears .
  • Therefore, harming another person is like harming a universe .
  • Humans are the “owners” of this universe, but they have forgotten this truth .
  • Macroscopic view (거시): Focusing on extremely large scales .
  • This involves understanding the vastness of the universe:
  • Earth is much smaller than the Sun (1.3 million Earths fit inside the Sun, which is 3 million times larger in volume) .
  • The Sun is much smaller than Antares (64 million times larger than the Sun) .
  • Antares is much smaller than Heracles (100 million times larger than Antares) .
  • Heracles is much smaller than Epsilon (3 million times larger than Heracles) .
  • The speaker’s origin, the White Palace (백궁) or White Star, is infinitely larger than Epsilon (1 trillion times larger) .
  • From a macroscopic view, Earth is merely a “speck of dust” .
  • The universe is full of countless stars and planets that are “our land” and destinations for human reincarnation .
  • The universe itself is constantly expanding and contracting, with planets entering black holes (becoming tiny points) and emerging from white holes (re-expanding) .
• The Nature of Good and Evil, Pleasure and Pain
  • Sin (죄) often brings immediate pleasure (즐거움) but leads to negative long-term consequences .
  • For example, enjoying coffee might lead to diabetes or insomnia .
  • Pleasure can be a form of sin, especially sensual pleasure (쾌락) .
  • Good (선) often involves immediate pain or suffering (고통) but leads to positive long-term outcomes like happiness (행복) or enlightenment (깨달음) .
  • This is why children should be taught to endure hardship .
  • The Difference Between a Cold and Cancer
  • From a 1D perspective, a cold doesn’t kill, but cancer does .
  • From a 4D perspective:
  • A cold (감기) brings immediate pain (sneezing, discomfort), which is beneficial because it warns you to take care of your body . It’s a “good” thing because it provides immediate feedback .
  • Cancer (암) initially causes no pain and allows the person to continue living “pleasurably” . It hides until it’s too late, at which point it’s often fatal .
  • A tumor becomes detectable (e.g., 1cm in breast cancer) only when it contains 1 billion cells, indicating an advanced stage .
  • This initial lack of pain makes cancer a “bad” thing, as it deceives and leads to death .
• The Importance of Purpose and Faith
  • Just as a writer needs a title (제목) to guide their writing, people need a clear purpose or “title” for their lives .
  • Without a purpose, life can become aimless, like writing without a title .
  • Reinterpreting the Cross (십자가)
  • A new believer (초신자) sees Jesus nailed to the cross .
  • A strong believer (믿음이 강한 자) sees themselves on the cross, with Jesus having risen and living through them .
  • This means they must act like Jesus .
  • Faith (믿음)
  • Those without blessings (복 없는 자) believe what they see .
  • Those with blessings (복 있는 자) believe what they cannot see .
  • This is a higher dimension of faith .
  • Buddhist Temples and Statues
  • A temple without a Buddha statue is called a Jeongmyeolbogung (정멸보궁) .
  • People bow there not to a physical statue, but to their own inner Buddha, or to the relics (사리) of Buddha .
  • These relics are said to be indestructible by fire or pressure and can move through space .
  • They are scientifically unanalyzable and are considered “mysterious” (불가사의) .
  • Relics are believed to come from truly enlightened monks, not just high-ranking ones .
  • The presence or disappearance of relics is linked to the spiritual purity of the temple’s caretakers .
  • A temple with an Amitabha Buddha statue is called a Geungnakjeon (극락전) .
  • A temple with a Shakyamuni Buddha statue is called a Daeungjeon (대웅전) .
• The Power of Energy and Transformation
  • Coal and diamonds are both made of carbon, but their different atomic arrangements (disordered vs. orderly) give them different properties .
  • Coal is like a 1D, disordered structure .
  • Diamonds have an orderly, higher-dimensional structure .
  • The speaker claims that by calling his name, “Heo Kyung-young” (허경영), a person’s cells become orderly like a diamond, increasing their physical strength and making them resistant to diseases like cancer .
  • He demonstrates this by having audience members test their strength while calling different names (e.g., former presidents, religious figures) versus his name .
  • He also claims to be able to heal physical ailments, such as back pain, by simply touching the person after they call his name .

This excerpt is from a 2013 lecture by Huh Kyung-young, a South Korean politician and spiritual leader, where he explains his unique “dimension theory”. He uses this theory to reinterpret common concepts like biblical parables, social issues, and even the human body, aiming to shift the audience’s perspective from a limited, 3-dimensional view to a more expansive, 4-dimensional (or higher) understanding. The core message is about transcending conventional thinking to achieve a deeper truth and unlock one’s inherent potential.

Transcending Dimensions: A New Lens on Reality

Reinterpreting the Parable of the Prodigal Son
Huh Kyung-young challenges traditional interpretations of the Prodigal Son, arguing that a higher dimensional view reveals a more profound truth. This perspective highlights how our limited understanding can lead to misinterpretations of even sacred texts.

만약에 성경을 제대로 하려면 왜 그렇지? 탕자는 그 집을 나간 막내가 탕자가 아니고, 그래 안 그래요? 진짜 탕자는 집 안에 있던 아들이, 큰 아들이 탕자지.
If we were to properly interpret the Bible, isn’t it true that the prodigal son isn’t the youngest who left home? The real prodigal son is the older son who stayed at home.

지금 이 차원에서 보면 뭐가 나타나냐면 탕자의 비유라는 글자를 고쳐야 되죠. 그러니까 성경을 번역한 사람들은 차원이 3차원에서 번역을 한 거야. 그러니까 성경은 무죄가 있다 이 말이에요. 성경을 고쳐야 돼.
From this dimension, it becomes clear that the title “Parable of the Prodigal Son” needs to be changed. The people who translated the Bible did so from a 3-dimensional perspective. This means the Bible has errors. The Bible needs to be corrected.

이 탕자는 집을 나간 놈은 구제가 가능해. 왜? 가서 고생해서 깨달았어. 많은 고생을 하고 집에 아버지 돈 가져가서 술집에 가서 술통 마시고 상진하고 엄한 걸 다 해보니까 깨달았어, 안 깨달았어? 우리 아버지 저게 분이 진짜구나. 내가 괜히 집을 나왔고 아버지 말을 여태까지 안 들었구나 깨달았는데, 요 놈은 한 번도 상자가 돼 본 적이 없잖아. 그러니까 얘는 아버지한테 자기가 장자권을 가질 수 있다 이거 아니야.
The prodigal son who left home can be redeemed. Why? Because he suffered and learned. After much suffering, taking his father’s money, drinking at bars, squandering it, and doing all sorts of wrong things, he realized, “My father’s anger was real. I shouldn’t have left home, and I should have listened to him.” But the other son (the older brother) has never been a prodigal. So, he believes he has the right to his birthright from his father.

The Illusion of Ownership and the True Self
Huh Kyung-young argues that humans often live in an illusion, mistaking themselves for mere inhabitants rather than the true owners of their existence and the universe. This perspective encourages a radical shift in self-perception.

그러니까 여러분들은 자기가 살고 있는 이 지구가 여러분 집인데 사실은 여러분 마음은 이게 딴 사람 집으로 착각하고 있는 거야. 그러니까 이 사실은 여러분이 주인이야. 그런데 이 목수한테 뺏긴 거야. 목수가 뭐요? 여러분들의 욕심이야. 실제로 여러분이 지구의 주인이야.
So, you are living on this Earth, which is your home, but in reality, your mind is mistaking it for someone else’s home. The truth is, you are the owner. But you’ve been robbed by the carpenter. Who is the carpenter? Your own greed. You are actually the owner of the Earth.

실제로 우주를 만든 자가 여러분을 만든 자야. 그래, 여러분 호주머니는 어르신 거야. 우주의 주인이야. 여러분 한 사람이 죽어버리면 우주는 필요 없어. 그래야 그래요. 그러니까 여러분이 이 우주의 실제적인 소유주야.
The one who created the universe is the one who created you. So, your pocket is the universe’s. You are the owner of the universe. If one of you dies, the universe is no longer needed. Isn’t that right? So, you are the actual owner of this universe.

그러니까 어마어마한 부자인데, 자기가 부자라는 걸 잃어버리고 있는 거지. 맨날 조달리는 거지. 실제는 부자야. 자기가 부자라는 생각을 하고 돈을 바라봐야 되는데, 자기는 거지라고 생각하고 돈을 바라보는 거야. 그러면 안 돼요.
So, you are incredibly wealthy, but you’ve forgotten that you are rich. You’re always struggling. In reality, you are rich. You should look at money with the thought that you are rich, but instead, you look at it thinking you are poor. You shouldn’t do that.

The Nature of Suffering and Enlightenment
Huh Kyung-young presents a contrarian view on suffering and pleasure, suggesting that what appears good in a lower dimension might be detrimental in a higher one, and vice versa. This challenges conventional notions of good and bad.

죄는 마약을 하든, 바둑을 두든, 핫도를 시든 즐거움을 줘, 안 줘? 언제나 자기에게 즐거움이 오면 그건 죄야. 내가 커피를 먹는데 그게 되게 맛이 좋아. 그럼 그건 죄야. 무슨 일인지 알겠지? 그건 당뇨병을 가져와. 잠을 안 오게 하든지. 그 결과를 하늘에서 줘.
Does sin, whether it’s doing drugs, playing Go, or ordering a hot dog, bring pleasure? Whenever pleasure comes to you, that’s sin. If I drink coffee and it tastes really good, that’s sin. You understand? It brings diabetes. Or it keeps you from sleeping. Heaven gives you those consequences.

근데 선은 뭘 갖다 줘요? 제안인 거는? 고통을 반드시 고통을 수반하는 거예요. 고통을 수반하는 거예요. 그러니까 자식들은 고생을 시켜야 돼? 안 시켜야 돼? 시켜야 돼. 고생 시켜야 돼. 고생은 고통이 먼저 오기 때문에 결과가 좋은 거예요.
But what does good bring? What is the proposal? It always entails suffering. It entails suffering. So, should children be made to suffer? Yes, they should. Suffering comes first, so the outcome is good.

감기는 즉시 고통이 와, 안 와? 그러니까 몸에 좋아. 선한 거야. 암은 걸렸는데도 맨날 즐거워. 처음에 몰라. 그냥 즐겁게 지내는 거야. 슬퍼 마시고 담배 피우고 맨날 그냥 그러다가 갑자기 태양사기야. 이래가 죽어요.
Does a cold bring immediate pain? Yes. So, it’s good for the body. It’s benevolent. Cancer, on the other hand, makes you feel good all the time. You don’t know at first. You just live happily, drinking and smoking, and then suddenly, it’s terminal. And you die.

The Power of Perspective: Near-sightedness vs. Far-sightedness
Huh Kyung-young emphasizes that our perspective—whether “near-sighted” or “far-sighted”—fundamentally alters our understanding of truth and reality. This concept is crucial for personal growth and spiritual enlightenment.

내가 다를 가르친다. 이렇게, 이렇게 가르칠 때 근시는 뭘 말해? 손가락을 보는 자는 근시야. 그래, 그래. 근데 인간들은 다를 가르치면 전부 손을 봐요. 전부 손을 봐. 맞아, 맞아. 손을 본다고. 그래서 인간들은 이 손을 잘라버려야 돼. 손을 잘라버려야 돼. 뭘 봐야 되냐? 손을 보면 안 되죠? 다를 가르칠 때는 다를 봐야 돼.
I teach the moon. When I teach like this, what does near-sightedness mean? Those who look at the finger are near-sighted. Right? But when I teach the moon, people all look at the hand. They all look at the hand. Right, right. They look at the hand. So, humans should cut off this hand. They should cut off the hand. What should they look at? They shouldn’t look at the hand, right? When teaching the moon, you should look at the moon.

복 없는 자들은 세상을 보는 것이 믿는 거잖아. 복 있는 자는 뭐가 믿는 거예요? 안 보이는 거. 뭐라고요? 복이 없는 자들은 이 십자가를 보는 것이 믿는 거잖아. 보이는 것이. 복이 있는 자들은 뭐가 믿는 거예요? 복이 없는 자들은 보이는 게 믿는 거야. 보이는 것이 믿는 건데, 복이 있는 자들은 뭐가? 보이지 않는 것을 믿는 거야. 보이지 않는 것을 믿는 게 믿음이야.
Those without blessings believe what they see in the world, right? What do those with blessings believe? The unseen. What did I say? Those without blessings believe what they see in the cross, right? What is visible. What do those with blessings believe? Those without blessings believe what is visible. But those with blessings believe what is unseen. Believing the unseen is faith.

The Human Body as a Universe
Huh Kyung-young presents a fascinating analogy of the human body as a vast universe, composed of countless, infinitesimally small elements. This perspective aims to instill a sense of awe and respect for human life.

우리 몸이 어마어마한 우주야. 그래서 한 사람이 죽었다, 한 사람이 태어났다는 건 우주가 하나 나온 거야. 그 다음에 한 사람이 죽었다, 우주 하나가 소멸된 거야. 우주가 인간의 몸을 똑같이 생겼어.
Our body is an enormous universe. So, when one person dies, or one person is born, it means a universe has emerged. And when one person dies, a universe is extinguished. The universe is shaped exactly like the human body.

그러니까 인체가 완전히 은하계의 모습이야. 그래 그래. 은하계 보면 구름 다리처럼 휙. 지나가잖아, 이렇게. 그게 인체 모습이야. 그게 이 우주의 모습이 그렇게 돼 있어요.
So, the human body is completely like a galaxy. Right, right. When you look at a galaxy, it sweeps by like a cloud bridge, right? That’s the appearance of the human body. That’s how the universe looks.

The True Meaning of Faith and Divinity
Huh Kyung-young redefines faith, moving beyond mere ritual or adherence to religious figures. He suggests that true faith lies in recognizing the divine within oneself and prioritizing a higher truth above all else.

하나님은 아브라함의 순종을 보자는 게 아니야. 뭘 보냐면은 하늘의 신은 말이야, 여러분들이 알아야 돼요. 인간이 가장 아끼는 걸 원해요. 가장 아끼는 것. 그래야 그래, 저 사람이 물질을 제일 아끼면 물질을 가져가 버려요, 뺏어가. 그 사람이 물질을 좋아 안 하는 사람은 물질을 무한정 줘버려요. 반대로 해.
God isn’t looking for Abraham’s obedience. What God in heaven is looking for, you must understand, is what humans cherish most. What they cherish most. Isn’t that right? If a person cherishes material things the most, God takes those material things away. If a person doesn’t care for material things, God gives them an infinite amount. It’s the opposite.

아, 신은 인간이 가장 아끼는 게 인간이 돼서는 안 된다 소리야. 네 아들이 돼서는 안 되고 하나님이 돼야 된다 이 소리야. 무슨 말인지. 순종이 뭐지 이런 건 짱 빠른 소리고. 네가 가장 아끼는 게 네 이상이 돼서는 그게 우상이 된다 이 소리야. 진짜 너희가 가장 아끼는 거는 적 진리야, 하나님, 나 자신.
Ah, God means that what humans cherish most should not be human. It shouldn’t be your son; it should be God. You understand? Talk of obedience is just quick talk. If what you cherish most becomes your ideal, that becomes an idol. What you truly cherish most is truth, God, your true self.

너희는 하나님이라는 신 이외의 것에 매이지 마라, 이 소리야. 관심 갖지 마라. 그냥 그거는 신을 최후로 생각해라. 네가 행위나 나한테는 제사를 일주일에 한 번 바치면서 네 아들한테는 아침저녁으로 제사를 지내고 앉아있다.
Don’t be bound by anything other than God, that’s what I’m saying. Don’t be interested in anything else. Just consider God as the ultimate. You perform rituals or sacrifices to me once a week, but you’re sitting there performing rituals to your son morning and night.

This excerpt is from a 2013 lecture by Huh Kyung-young, a South Korean politician and spiritual leader, where he explains his unique “dimension theory”. He uses this theory to reinterpret common concepts like biblical parables, social issues, and even the human body, aiming to shift the audience’s perspective from a limited, 3-dimensional view to a more expansive, 4-dimensional (or higher) understanding. The core message is about transcending conventional thinking to achieve a deeper truth and unlock one’s inherent potential.

Reinterpreting Reality Through Dimensions

The Parable of the Prodigal Son: A 4D Perspective
Huh Kyung-young challenges the traditional interpretation of the Prodigal Son, arguing that a 4-dimensional view reveals a deeper truth. He posits that both sons are “prodigal” in their own ways, highlighting how a higher perspective exposes the flaws in conventional moral judgments. This is impressive because it forces a re-evaluation of deeply ingrained narratives, suggesting that our understanding is often limited by our current “dimensional” perspective.

만약에 성경을 제대로 하려면 왜 그렇지? 탕자는 그 집을 나간 막내가 탕자가 아니고, 그래 안 그래요? 진짜 탕자는 집 안에 있던 아들이, 큰 아들이 탕자지
If we were to properly interpret the Bible, isn’t it true that the prodigal son isn’t the youngest who left home? The real prodigal son is the older son who stayed at home.

지금 데모하는 노동자도 탕자고, 기득권도 탕자고
The protesting laborers are also prodigal sons, and the vested interests are also prodigal sons.

이 두 사람은, 이 누가 보면 15장은 탕자의 비유가 아니고 두 탕자의 비유야
These two people, in Luke chapter 15, it’s not the parable of the prodigal son, but the parable of the two prodigal sons.

The Illusion of Ownership: Who is the Real Owner?
Huh Kyung-young uses the analogy of a house built by a carpenter to illustrate how humans often mistakenly believe they own things, when in reality, their “greed” (욕심) is the true master. He argues that we are the actual owners of the Earth, but our desires have inverted this relationship. This is a powerful metaphor for challenging materialism and encouraging self-awareness about what truly controls us.

사실은 여러분이 주인이야
In fact, you are the owner.

그런데 이 목수한테 뺏긴 거야
But it was taken by this carpenter.

목수가 뭐요? 여러분들의 욕심이야
What is the carpenter? It’s your greed.

주객이 뭐가 돼 있어요? 주객이 거꾸로 전도되어 있다 이 말이야
What has happened to the host and guest? The host and guest have been inverted.

The Nature of Good and Evil: Pleasure vs. Pain
He presents a contrarian view on pleasure and pain, asserting that “pleasure (즐거움)” often leads to sin (죄) and negative consequences, while “pain (고통)” is a precursor to good (선) and enlightenment. He uses the examples of coffee leading to diabetes and the immediate pain of a cold versus the silent, deadly progression of cancer. This perspective is thought-provoking because it flips conventional wisdom on its head, suggesting that what we perceive as good or bad might be fundamentally misunderstood.

언제나 자기에게 즐거움이 오면 그건 죄야
Whenever pleasure comes to you, that’s a sin.

고통을 수반하는 거예요
It (good) always entails suffering.

고생은 언제나 고통을 수반하는데, 끝에는 어때? 그때는 행복을 갖다 주는 거야
Hardship always entails suffering, but what about the end? At the end, it brings happiness.

감기는 즉시 고통이 와, 안 와? 그러니까 몸에 좋아
Does a cold bring immediate pain? Yes. So it’s good for the body.

암은 걸렸는데도 맨날 즐거워
Cancer, even after it’s contracted, is always pleasant.

The Human Body as a Universe: Microcosm and Macrocosm
Huh Kyung-young describes the human body as an “enormous universe (어마어마한 우주)”, composed of countless, infinitesimally small particles, from cells to DNA and beyond. He connects this to the vastness of the cosmos, suggesting that each individual is a universe in themselves. This concept is deeply impressive as it elevates the value of human life to an almost divine level, emphasizing our inherent connection to the universe.

우리 몸이 어마어마한 우주야
Our body is an enormous universe.

그래서 한 사람이 죽었다, 한 사람이 태어났다는 건 우주가 하나 나온 거야
So, when one person dies, when one person is born, it means a universe has emerged.

우주가 인간의 몸을 똑같이 생겼어
The universe looks exactly like the human body.

인체가 완전히 은하계의 모습이야
The human body is completely the image of a galaxy.

The True Meaning of Faith: Beyond the Visible
He redefines faith, stating that “true faith (진정한 믿음)” lies in believing in the unseen, rather than what is visible. He uses the example of a cross, where a strong believer sees themselves on the cross, not just Jesus. This challenges superficial religious observance and encourages a deeper, more personal connection to spiritual truths.

복이 없는 자들은 보이는 게 믿는 거야
For those without blessings, what is seen is believed.

보이지 않는 것을 믿는 게 믿음이야
Believing in the unseen is faith.

The Power of the Name “Huh Kyung-young”
In a rather self-aggrandizing but consistent application of his dimension theory, Huh Kyung-young claims that merely uttering or thinking his name (허경영) can instantly reorder one’s cells, making them as strong and orderly as a diamond. He demonstrates this with a physical strength test, where participants’ grip strength supposedly increases when they say his name. This is a bold claim that positions him as a direct conduit to higher dimensional energy, offering a tangible (if unscientific) benefit to his followers.

허경영을 부르면은 자석을 쎄게 들이댄 것처럼 못이 일렬종대로 쫙 서요
When you call Huh Kyung-young, your cells line up in a straight line like nails strongly attracted by a magnet.

그러니까 여러분 몸이 암세포가 들어갈 틈이 있었어? 못 들어가는 거야
So, was there any room for cancer cells to enter your body? No, they can’t.

This excerpt is from a 2013 lecture by Huh Kyung-young, a South Korean politician and spiritual leader, where he explains his unique “dimension theory”. He uses this theory to reinterpret various concepts, from religious parables to scientific phenomena and social issues, ultimately asserting his own divine authority and ability to elevate human consciousness. The core message is that by shifting one’s perspective to a higher dimension, one can gain a deeper understanding of truth and overcome earthly limitations.

Huh Kyung-young’s Dimension Theory: A New Lens on Reality

Understanding Dimensions: Beyond the Obvious
Huh Kyung-young introduces his concept of dimensions, starting from basic geometric forms and expanding to spiritual realms. He argues that our perception of reality is limited by our current dimensional understanding, and by elevating our perspective, we can uncover deeper truths. This framework is crucial for understanding his subsequent reinterpretations of various phenomena.

인간은 1차원에서 3차원까지 이렇게 존재하는 거예요. 이 공간을 이용하는 거죠.
Humans exist from the 1st to the 3rd dimension, utilizing this space.이 차원에서는 여러분들이 만물을 이해할 수가 없는 거야. 여기가 차원은 제일 높은데.In this dimension (3D), you cannot understand all things. This is the highest dimension (for humans).이 차원을 가지고 보면 예를 들어서 기독교에서 탕자의 비유가 있죠.If you look at it (the world) with this dimension (3D), for example, there’s the parable of the prodigal son in Christianity.

Reinterpreting the Parable of the Prodigal Son: A 4D Perspective
Huh Kyung-young dramatically reinterprets the biblical parable of the prodigal son, arguing that a 3D understanding leads to a flawed conclusion. From a 4D perspective, both sons are “prodigal,” and the true lesson lies in recognizing one’s own spiritual shortcomings and the importance of prioritizing the divine over worldly attachments. This reinterpretation highlights his contrarian view on established religious narratives.

성경을 번역한 사람들은 차원이 3차원에서 번역을 한 거야. 그러니까 성경은 무죄가 있다 이 말이에요. 성경을 고쳐야 돼.
The people who translated the Bible translated it from a 3rd-dimensional perspective. So, the Bible has flaws, I mean. The Bible needs to be corrected.만약에 성경을 제대로 하려면 왜 그렇지? 탕자는 그 집을 나간 막내가 탕자가 아니고, 그래 안 그래요? 진짜 탕자는 집 안에 있던 아들이, 큰 아들이 탕자지.If we were to properly understand the Bible, why is it so? The prodigal son isn’t the youngest who left home, right? The real prodigal son is the older son who stayed at home.이 탕자가 놀 때 얘들은 고독했다 이 말이에요. 한 반에 50명이 있으면 45명은 놀러 다녀요. 방학 때. 근데 그 다섯 명은 독서실에 앉아 가지고 죽으라고 책하고 싸워.While the prodigal son was playing, these (older sons) were lonely. If there are 50 students in a class, 45 go out to play during vacation. But those five sit in the reading room and fight with books to death.이 사람들은 무조건 기득권을 나쁘다고 할 수는 없다, 이 말이야. 그럼 여러분들이 이해를 그렇게 입체적으로 하는 것이 3차원이야.You can’t unconditionally say that these people (the privileged) are bad. Understanding things in such a three-dimensional way is 3D.이 사람이 4차원에서 보면은 이 기득권과 이 기득권을 두 탕자로 보는 거야. 무슨 말인지 알겠죠? 이거는 착하고, 이거는 악한 사람이 아니야. 둘 다 탕자란 말이야.If you look at it from the 4th dimension, this privileged group and that privileged group are both seen as prodigal sons. You understand what I mean, right? This one isn’t good, and that one isn’t evil. Both are prodigal sons.

The Microcosm and Macrocosm: Humans as Universes
Huh Kyung-young delves into the vastness of the universe and the intricate complexity of the human body, drawing parallels between the two. He asserts that each human being is a universe in themselves, possessing immense value and being the true “owners” of the cosmos. This perspective aims to empower individuals by revealing their inherent divine nature.

이런 별이 있는가 하면 미시로 들어가니까. 미시로 들어가면 뭐가 있어요? 미시로 들어가면? 원자.
While there are such stars, if you go into the micro-world, what is there? If you go into the micro-world? Atoms.우리 몸이 어마어마한 우주야. 그래서 한 사람이 죽었다, 한 사람이 태어났다는 건 우주가 하나 나온 거야.Our body is an enormous universe. So, one person dying or one person being born means a universe has come into existence.우주가 인간의 몸을 똑같이 생겼어. 자, 이 머리가 백궁이야. 제일 커요. 별이 그래야 그래.The universe looks exactly like the human body. This head is the White Palace. It’s the biggest. Stars are like that, right?그러니까 한 사람이 태어날 때 점 하나로 태어나 안 나와? 그렇지. 없어질 때 가루가 돼서 없어져.So, when a person is born, do they appear as a single dot or not? Yes. When they disappear, they turn into dust and vanish.여러분 한 사람이 죽어버리면 우주는 필요 없어. 그래야 그래요. 그러니까 여러분이 이 우주의 실제적인 소유주야.If one of you dies, the universe is unnecessary. Right? So, you are the actual owners of this universe.

The Nature of Suffering and Joy: A Dimensional Paradox
Huh Kyung-young presents a contrarian view on suffering and joy, arguing that what appears to be good in a lower dimension can be detrimental in a higher one, and vice versa. He uses examples like illness and sin to illustrate that immediate pleasure often leads to long-term pain, while embracing short-term pain can lead to profound growth and happiness. This challenges conventional notions of good and bad.

죄는 마약을 하든, 바둑을 두든, 핫도를 시든 즐거움을 줘, 안 줘? 언제나 자기에게 즐거움이 오면 그건 죄야.
Does sin, whether it’s doing drugs, playing Go, or ordering a hot dog, bring pleasure or not? Whenever pleasure comes to oneself, that’s sin.근데 선은 뭘 갖다 줘요? 제안인 거는? 고통을 반드시 고통을 수반하는 거예요.But what does good bring? What is good? It always entails suffering.그러기 때문에 고생은 언제나 고통을 수반하는데, 끝에는 어때? 그때는 행복을 갖다 주는 거야.Therefore, hardship always entails suffering, but what about the end? In the end, it brings happiness.감기는 즉시 고통이 와, 안 와? 그러니까 몸에 좋아. 선한 거야. 암은 걸렸는데도 맨날 즐거워. 처음에 몰라.Does a cold bring immediate pain or not? So, it’s good for the body. It’s good. Cancer, even when contracted, is always pleasant. You don’t know at first.즉시 고통하는 건 두려워하지 말아요.Don’t be afraid of immediate pain.

The Power of Belief and the Role of the Messiah
Huh Kyung-young emphasizes the transformative power of belief and the importance of aligning oneself with a higher purpose. He positions himself as a messianic figure who can elevate individuals to a higher dimension, enabling them to overcome limitations and achieve their true potential. He uses a “power test” to demonstrate his unique energy and influence.

이렇게 인생은 실제 글을 쓰는 것과 같아 가지고 자기가 뭘 할 사람이라는 걸 항상 제목을 정해 있어야 돼. 그래야 인생을 살아간단 말이야.
Life is actually like writing a text, so you always have to set a title for what kind of person you are going to be. Only then can you live your life.믿음이 강한 자가 십자가를 볼 때는 여기 달린 게 예수가 아니야. 누구야? 나.When a person with strong faith looks at the cross, the one hanging there isn’t Jesus. Who is it? Me.복이 없는 자들은 보이는 게 믿는 거야. 보이는 것이 믿는 건데, 복이 있는 자들은 뭐가? 보이지 않는 것을 믿는 거야.Those without blessings believe what they see. Believing what is visible, but for those with blessings, what? They believe in the invisible.허경영을 부르면은 자석을 쎄게 들이댄 것처럼 못이 일렬종대로 쫙 서요. 맞아, 맞아요? 그러니까 여러분 몸이 암세포가 들어갈 틈이 있었어? 못 들어가는 거야.If you call Huh Kyung-young, the nails stand in a straight line as if a strong magnet has been applied. Right, isn’t it? So, was there any room for cancer cells to enter your body? They can’t enter.

This excerpt is from a 2013 lecture by Huh Kyung-young, a South Korean politician and spiritual leader, where he explains his unique “dimension theory” to an audience. He uses this theory to reinterpret common religious parables, societal issues, and even scientific concepts, ultimately asserting his own divine authority and ability to elevate human consciousness. The core message is that by shifting one’s perspective to a higher dimension, one can gain a deeper understanding of truth and overcome earthly limitations.

Huh Kyung-young’s Dimension Theory

Reinterpreting Reality Through Dimensions
Huh Kyung-young introduces a multi-dimensional framework to analyze everything from physical space to spiritual understanding. He argues that most people are stuck in lower dimensions, leading to limited perspectives and societal problems. His ability to see from higher dimensions allows him to reveal deeper truths. This is impressive because it offers a radical reframing of common understanding, suggesting that our perceived reality is just one layer of a much larger truth. It challenges the audience to think beyond conventional wisdom and consider a more expansive view of existence.

인간은 1차원에서 3차원까지 이렇게 존재하는 거예요. 이 공간을 이용하는 거죠.
Humans exist from the 1st to the 3rd dimension, utilizing this space.

이 차원에서는 여러분들이 만물을 이해할 수가 없는 거야. 여기가 차원은 제일 높은데.
In this dimension, you cannot understand all things. This (3rd dimension) is the highest dimension (for humans).

그러니까 성경을 번역한 사람들은 차원이 3차원에서 번역을 한 거야. 그러니까 성경은 무죄가 있다 이 말이에요. 성경을 고쳐야 돼.
So, those who translated the Bible did so from the 3rd dimension. That means the Bible has errors. The Bible needs to be corrected.

이렇게 해야 되는 거야. 원래 제목이 두 탕자야.
This is how it should be. The original title is “The Two Prodigal Sons.”

이 사람들은 무조건 기득권을 나쁘다고 할 수는 없다, 이 말이야. 그럼 여러분들이 이해를 그렇게 입체적으로 하는 것이 3차원이야.
You can’t just say that these people (the establishment) are unconditionally bad. Understanding things in such a three-dimensional way is the 3rd dimension.

4차원에서 보면 어떻게 돼? 이 사람이 4차원에서 보면은 이 기득권과 이 기득권을 두 탕자로 보는 거야.
What happens when you look at it from the 4th dimension? From the 4th dimension, this person sees both the establishment and the protesters as two prodigal sons.

그래서 4차원은 뭐예요? 4차원이 뭐예요? 4차원은 시공을 초월했죠. 그러면 이거는 영적 차원이잖아.
So what is the 4th dimension? What is the 4th dimension? The 4th dimension transcends space and time. So, this is a spiritual dimension.

The Illusion of Ownership and the True Self
Huh Kyung-young challenges the conventional understanding of ownership and self-worth, arguing that humans are far grander than they perceive themselves to be. He posits that each individual is a “universe” and the true owner of the cosmos, a truth forgotten due to being trapped in lower-dimensional thinking. This perspective is striking because it empowers the individual by redefining their place in the universe. It’s a powerful message that encourages self-realization and a rejection of materialistic or limited self-perceptions.

한 사람이 죽었다, 한 사람이 태어났다는 건 우주가 하나 나온 거야. 그 다음에 한 사람이 죽었다, 우주 하나가 소멸된 거야. 우주가 인간의 몸을 똑같이 생겼어.
When one person dies, when one person is born, a universe is born. And when one person dies, a universe is extinguished. The universe is shaped exactly like the human body.

그러니까 이 우주를 보고 비난하거나 이 우주에게 해꼬질하면 돼, 안 돼요? 안 되는 거야.
So, can you criticize this universe or harm this universe? No, you cannot.

그런데 여러분이 이 에퍼실론이나 화이트 스타의 주인이라는 거야. 주인. 그런데 자기가 주인이라는 걸 망각해 놓은 거야.
But you are the owner of this Epsilon or White Star. The owner. But you have forgotten that you are the owner.

실제로 우주를 만든 자가 여러분을 만든 자야. 그래, 여러분 호주머니는 어르신 거야. 우주의 주인이야.
In fact, the one who created the universe is the one who created you. So, your pocket is the elder’s. You are the owner of the universe.

그러니까 어마어마한 부자인데, 자기가 부자라는 걸 잃어버리고 있는 거지. 맨날 조달리는 거지. 실제는 부자야.
So, you are an enormous rich person, but you have forgotten that you are rich. You are always struggling. In reality, you are rich.

자기가 부자라는 생각을 하고 돈을 바라봐야 되는데, 자기는 거지라고 생각하고 돈을 바라보는 거야. 그러면 안 돼요.
You should look at money thinking you are rich, but you look at money thinking you are a beggar. You shouldn’t do that.

현재 세상은 이게 주인 주자야, 이게 주객. 주객이 뭐가 돼 있어요? 주객이 거꾸로 전도되어 있다 이 말이야. 주인과 객이 뒤바뀌어 있어요. 이게 뭐야? 이게 물질이 주인이 되어 있어.
In the current world, this is the character for “master,” this is “master and guest.” What has happened to master and guest? The master and guest are inverted. What is this? Material possessions have become the master.

The Nature of Suffering and Enlightenment
Huh Kyung-young presents a contrarian view on suffering and pleasure, suggesting that what appears good in lower dimensions can be detrimental, while perceived suffering can lead to enlightenment. He uses examples like the “prodigal son” parable and the difference between a cold and cancer to illustrate this point. This perspective is thought-provoking because it inverts conventional wisdom about good and bad, pain and pleasure. It encourages a deeper, more spiritual understanding of life’s challenges, suggesting that true growth often comes from embracing discomfort.

죄는 마약을 하든, 바둑을 두든, 핫도를 시든 즐거움을 줘, 안 줘? 언제나 자기에게 즐거움이 오면 그건 죄야.
Does sin, whether it’s doing drugs, playing Go, or ordering a hot dog, give pleasure? If pleasure always comes to you, that’s sin.

근데 선은 뭘 갖다 줘요? 제안인 거는? 고통을 반드시 고통을 수반하는 거예요.
But what does good bring? What is the proposal? It always entails suffering.

고생은 언제나 고통을 수반하는데, 끝에는 어때? 그때는 행복을 갖다 주는 거야.
Hardship always entails suffering, but what about the end? In the end, it brings happiness.

감기는 즉시 고통이 와, 안 와? 그러니까 몸에 좋아. 선한 거야. 암은 걸렸는데도 맨날 즐거워. 처음에 몰라.
Does a cold bring immediate pain? Yes. So it’s good for the body. It’s benevolent. Cancer, even after it’s contracted, always feels pleasant. You don’t know it at first.

즉시 고통하는 건 두려워하지 말아요.
Don’t be afraid of immediate pain.

The Power of Belief and Divine Connection
Huh Kyung-young emphasizes the importance of aligning one’s beliefs with a higher truth, rather than being swayed by superficial appearances or worldly figures. He claims that calling his name can physically strengthen a person and that true faith lies in believing in the unseen. This is a bold assertion of his own divine power and a direct challenge to traditional religious practices. It highlights his central role in guiding people to a higher dimension and achieving spiritual transformation.

복이 없는 자들은 보이는 게 믿는 거야. 보이는 것이 믿는 건데, 복이 있는 자들은 뭐가? 보이지 않는 것을 믿는 거야. 보이지 않는 것을 믿는 게 믿음이야.
Those who are not blessed believe what they see. Believing what is seen, but for those who are blessed, what? They believe in the unseen. Believing in the unseen is faith.

허경영을 부르는 즉시 힘이 100배가 세진 거예요.
The moment you call Huh Kyung-young, your strength increases 100-fold.

허경영을 부르면은 자석을 쎄게 들이댄 것처럼 못이 일렬종대로 쫙 서요.
When you call Huh Kyung-young, it’s like a strong magnet is applied, and nails line up perfectly in a row.

그러니까 여러분 몸이 암세포가 들어갈 틈이 있었어? 못 들어가는 거야.
So, was there any room for cancer cells to enter your body? They can’t enter.

This excerpt is from a 2013 lecture by Huh Kyung-young, a South Korean politician and spiritual leader, where he explains his unique concept of “dimensions” to interpret various phenomena, from religious parables to scientific concepts and social issues. He uses this framework to highlight what he perceives as humanity’s misguided perspectives and offers his own “higher-dimensional” solutions.

Understanding Dimensions and Worldviews

The Limitations of Lower Dimensions
Huh Kyung-young argues that most people are trapped in lower dimensions (1D to 3D), which limits their understanding of reality. He uses the parable of the Prodigal Son to illustrate how a 3D perspective misinterprets the story, focusing on the younger son’s return while missing the deeper issues of the elder son’s entitlement and lack of love. This narrow view, he claims, leads to societal problems like political infighting and class struggles.

인간은 1차원에서 3차원까지 이렇게 존재하는 거예요. 이 공간을 이용하는 거죠.
Humans exist from 1st to 3rd dimensions, utilizing this space.성경을 번역한 사람들은 차원이 3차원에서 번역을 한 거야. 그러니까 성경은 무죄가 있다 이 말이에요. 성경을 고쳐야 돼. 다시. 만약에 성경을 제대로 하려면 왜 그렇지? 탕자는 그 집을 나간 막내가 탕자가 아니고, 그래 안 그래요? 진짜 탕자는 집 안에 있던 아들이, 큰 아들이 탕자지.The people who translated the Bible did so from a 3rd-dimensional perspective. That means the Bible has flaws. It needs to be corrected. If we were to properly understand the Bible, why is it that the prodigal son isn’t the youngest who left home? Isn’t the real prodigal son the elder son who stayed at home?지금 데모하는 노동자도 탕자고, 기득권도 탕자고. 이걸 몽땅 한 사람도 구제할 만한 사람이 없어. 그래서 메시아가 오는 거야.Both the protesting laborers and the vested interests are prodigal sons. There’s no one among them who can be saved. That’s why the Messiah comes.

The Power of Higher Dimensions
He introduces the 4th dimension as a spiritual realm that transcends space and time, offering a more enlightened perspective. From this viewpoint, both the “prodigal” younger son and the “dutiful” elder son are seen as equally flawed, driven by their own forms of self-interest. This higher dimension reveals that all humanity is “prodigal” in the eyes of a divine being, emphasizing the need for a Messiah.

그래서 4차원은 뭐예요? 4차원이 뭐예요? 4차원은 시공을 초월했죠. 그러면 이거는 영적 차원이잖아. 여기서부터 10차원까지.
So what is the 4th dimension? What is the 4th dimension? The 4th dimension transcends space and time. So this is the spiritual dimension. From here up to the 10th dimension.그것이 영의 차원에서 하늘에서 신이 바라볼 때는 인간들이 타락했다 이 말이야. 전부 타락자야.From the spiritual dimension, when God looks down from heaven, it means humans have fallen. They are all fallen beings.이 두 사람은, 이 누가 보면 15장은 탕자의 비유가 아니고 두 탕자의 비유야. 예를 들어서 그렇게 바라볼 수 있다.These two people, Luke 15, is not the parable of the prodigal son, but the parable of the two prodigal sons. For example, it can be seen that way.

Redefining Good and Evil
Huh Kyung-young challenges conventional notions of good and evil by applying his dimensional framework. He reinterprets the story of a butcher who finds peace in his work after a monk advises him to see it as helping animals reincarnate into human form. This perspective shifts the act from mere slaughter to a benevolent act of spiritual progression, demonstrating how a change in dimension can transform one’s understanding of morality.

이 사람은 그 소가 소의 인생을 마감하고 다시 인도 환생하도록 해주는 거다. 이렇게 이야기를 해준 거야. 주인이 그래야 그래. 당신은 소를 죽이는 사람이 아니야. 이 소를 그렇게 빨리 소가 죽어버려야 고생 덜하고 다시 인간으로 태어나게 해주는 사람이야.
This person is helping the cow end its life as a cow and reincarnate as a human. That’s what the master told him. He said, “You are not killing cows. You are helping these cows die quickly so they suffer less and can be reborn as humans.”그러면서 꼭 소를 죽일 때 이래. 꼭 인간으로 태어나세요. 이렇게 하고 죽인대. 그 마음이 아파 안 아파? 안 아파. 비용이 없어진 거야.And when he kills a cow, he always says, “Please be reborn as a human.” And he kills it. Does his heart hurt or not? It doesn’t hurt. The burden is gone.모든 사람이 나를 괴롭히더라도 내가 이 인생의 차원을 높이면 그 사람들이 나한테는 은인이야.Even if everyone torments me, if I raise the dimension of my life, those people are benefactors to me.

The Illusion of Reality

Challenging Perceptions of Wealth and Ownership
Huh Kyung-young asserts that humanity has forgotten its true identity as “owners of the universe.” He uses the analogy of a house built by a carpenter who then claims ownership, despite the client paying for it. This illustrates how people mistakenly believe they are mere inhabitants of Earth, rather than its rightful proprietors, due to their “greed” (the carpenter). He encourages people to recognize their inherent wealth and power as co-creators of the universe.

사실은 여러분이 주인이야. 그런데 이 목수한테 뺏긴 거야. 목수가 뭐요? 여러분들의 욕심이야. 실제로 여러분이 지구의 주인이야.
In reality, you are the owner. But it was taken by this carpenter. What is the carpenter? Your greed. You are actually the owner of the Earth.이미 여러분은 물질을 장악했단 말이야. 물질을 깔고 앉아있는데 여러분은 주인인데 개가 고 바뀌어 버린 거지. 주객전도.You have already taken control of matter. You are sitting on matter, but you are the owner who has been turned into a guest. The roles are reversed.실제로 우주를 만든 자가 여러분을 만든 자야. 그래, 여러분 호주머니는 어르신 거야. 우주의 주인이야.In fact, the one who created the universe is the one who created you. So, your pockets are full. You are the owner of the universe.

The True Nature of Joy and Suffering
He presents a contrarian view on joy and suffering, stating that joy often leads to sin and negative consequences, while suffering leads to enlightenment and positive outcomes. He uses the examples of drug use (immediate pleasure, long-term harm) versus studying (immediate pain, long-term reward). He also contrasts the immediate pain of a cold (which prompts action) with the insidious, painless progression of cancer (which hides its danger until it’s too late), to emphasize that immediate discomfort can be a blessing, while prolonged pleasure can be a curse.

언제나 자기에게 즐거움이 오면 그건 죄야.
Whenever pleasure comes to you, that is sin.고생은 고통이 먼저 오기 때문에 결과가 좋은 거예요.Hardship is good in the end because pain comes first.감기는 즉시 고통이 와, 안 와? 그러니까 몸에 좋아. 선한 거야. 암은 걸렸는데도 맨날 즐거워. 처음에 몰라.Does a cold bring immediate pain or not? So it’s good for the body. It’s benevolent. Cancer, even when you have it, you’re always happy. You don’t know at first.

The Importance of a Life’s “Title”
Huh Kyung-young stresses the importance of having a clear “title” or purpose for one’s life, just as a book needs a title to guide its content. Without a defined purpose, he argues, life becomes aimless and unproductive. This “title” provides direction and meaning, preventing individuals from merely existing without a higher goal.

이렇게 인생은 실제 글을 쓰는 것과 같아 가지고 자기가 뭘 할 사람이라는 걸 항상 제목을 정해 있어야 돼. 그래야 인생을 살아간단 말이야.
Life is like writing a book; you always need to set a title for who you are meant to be. That’s how you live your life.나는 이 직장을 다니지만 내 목적은 뭐야. 나는 그걸로 가고 있어! 이래야 돼.I go to this job, but what is my purpose? I’m going for that! That’s what you should say.

1. The speaker explains that a line represents a 1-dimensional space, and a flat surface (like a board) represents a _____ space.

(2-dimensional, The speaker explicitly states that a flat surface is 2-dimensional, while a common misconception might be to confuse it with a 3-dimensional object if not paying attention to the distinction between surface and volume.)

2. In the context of spatial dimensions, the speaker defines “intermediate” (중간) as the midpoint of a 1-dimensional line, and “central” (중앙) as the center of a 2-dimensional plane. What term does the speaker use for the center of a 3-dimensional space?
   (Core (코아), The speaker defines “core” (코아) as the center of a 3-dimensional space, distinguishing it from “intermediate” (중간) for 1D and “central” (중앙) for 2D. A common mistake is to use “central” for all dimensions.)

3. True or False: According to the speaker, humans exist only in 1-dimensional space.
   (False, The speaker states that humans exist from 1-dimensional to 3-dimensional space, utilizing the space around them. A common misconception is that humans only occupy a single dimension.)

4. The speaker uses the analogy of a blind person receiving a “gift of sight” without a physical eye transplant. What does this “gift” represent?
   ① A sudden physical healing of their eyes
   ② A profound spiritual or emotional realization
   ③ A monetary donation to improve their living conditions
   ④ A new guide dog to help them navigate
   (② A profound spiritual or emotional realization, The speaker describes the blind person’s realization upon seeing the selflessness of the eye donor, leading to a spiritual awakening rather than a physical one. A common misconception is to interpret “gift of sight” literally.)

5. What is the speaker’s primary message regarding the concept of “dimensions” (차원)?
   ① Dimensions are purely mathematical constructs with no real-world application.
   ② Understanding different dimensions allows for a deeper, more truthful perspective on life and problems.
   ③ Higher dimensions are only accessible to a select few individuals.
   ④ Dimensions are irrelevant to daily life and personal growth.
   (② Understanding different dimensions allows for a deeper, more truthful perspective on life and problems., The speaker repeatedly emphasizes that viewing situations from higher dimensions (like 4D) reveals deeper truths and different interpretations, such as in the parable of the prodigal son or the butcher’s dilemma. A common misconception is to think dimensions are just abstract concepts.)

6. True or False: The speaker claims that the Bible, specifically the parable of the prodigal son, contains errors because it was translated from a 3-dimensional perspective.
   (True, The speaker explicitly states that the Bible’s translation of the prodigal son parable is flawed because it was done from a 3-dimensional perspective, leading to an incomplete understanding. A common misconception is that religious texts are immune to dimensional interpretation.)

7. According to the speaker, what is the fundamental difference between “joy” (즐거움) and “suffering” (고통) in terms of their ultimate outcomes?
   (Joy (즐거움) ultimately leads to negative consequences or “sin,” while suffering (고통) ultimately leads to positive outcomes like “happiness” or “enlightenment.” A common misconception is that joy is always good and suffering is always bad.)

8. The speaker reinterprets the parable of the prodigal son from a 4-dimensional perspective. What is the key insight gained from this higher-dimensional view regarding the two sons?
   (From a 4-dimensional perspective, both sons are considered “prodigal” (탕자). The younger son is prodigal for leaving and wasting his inheritance, while the elder son is prodigal for his self-righteousness, lack of love for his brother, and focus on his inheritance rights. A common misconception is that only the younger son is the “prodigal.”)

9. What is the speaker’s interpretation of the meaning behind God asking Abraham to sacrifice his son Isaac, when viewed from a 4-dimensional perspective?
   (From a 4-dimensional perspective, God was not testing Abraham’s obedience (which is a 3D interpretation) but rather teaching that nothing, not even one’s most cherished child, should be valued above God. The most common misconception is that it was purely a test of faith or obedience.)

10. The speaker contrasts “myopia” (근시) with “farsightedness” (원시) in the context of understanding truth. If “myopia” is seeing only the finger pointing at the moon, what does “farsightedness” represent?
    (Farsightedness (원시) represents seeing the moon itself, meaning focusing on the ultimate truth or essence rather than superficial details or intermediaries. A common misconception is that “farsightedness” is simply the opposite of “myopia” in a literal sense, rather than a metaphorical one for deeper understanding.)

11. The speaker describes the characteristics of “sari” (사리), the relics found after cremation of enlightened individuals. What two unique properties does the speaker attribute to “sari” that defy scientific explanation?
    (The speaker states that “sari” cannot be broken or crushed by immense pressure (like a press the size of Earth) and cannot be burned or melted by extreme heat, even 100 million degrees Celsius. A common misconception is that “sari” are simply ordinary bone fragments.)

12. Explain the speaker’s analogy of “coal” (석탄) and “diamond” (다이아몬드) in terms of “dimensions” (차원) and “cellular structure.”
    (The speaker explains that both coal and diamond are made of carbon (C), but their “dimension” or “cellular structure” differs. Coal has a disordered, zigzag atomic arrangement (1-dimensional), while diamond has a perfectly ordered, aligned structure. This analogy is used to suggest that calling the speaker’s name can align one’s cells like a diamond, making them stronger and resistant to disease like cancer. A common misconception is that they are fundamentally different substances, rather than different arrangements of the same element.)

13. How does the speaker use the concept of “주객전도” (Jugaekjeondo – reversal of host and guest) and “전도몽상” (Jeondomongsang – inverted dream) to describe the current state of humanity?
    (The speaker argues that humanity is living in a state of “Jugaekjeondo” and “Jeondomongsang” because people have forgotten they are the true “owners” or “masters” of the universe (the “host”) and instead allow material possessions or worldly desires (the “guest”) to control them. This inverted perspective leads to a dream-like existence where people are unaware of their true potential and wealth as owners of the cosmos. A common misconception is that these terms only refer to minor societal imbalances, not a fundamental spiritual inversion.)

14. The speaker discusses the concept of “미시” (micro) and “거시” (macro) perspectives. How does applying the “micro” perspective to the human body change one’s understanding of its nature?
    (Applying the “micro” perspective reveals that the human body is an “immense universe” (어마어마한 우주) composed of an incredibly vast number of tiny, complex components (cells, chromosomes, DNA, genes, base pairs, etc.). This perspective emphasizes that each individual human is a universe in themselves, making their life incredibly valuable and unique. A common misconception is to view the human body as merely a biological machine, rather than a microcosm of the universe.)

1. According to the lecture, the concept of “intermediate” (중간) refers to the midpoint of a 1-dimensional line, while “central” (중앙) refers to the center of a 2-dimensional plane. What term is used for the center of a 3-dimensional space?

(Core, The lecture defines “intermediate” as the midpoint of a 1D line and “central” as the center of a 2D plane. For a 3D space, the term “core” (코아) is used. A common misconception is that these terms are interchangeable, but the lecture assigns them specific dimensional meanings.)

2. True or False: In the context of the lecture, a “near-sighted” (근시) perspective is described as focusing on the “finger” pointing to the moon, rather than the “moon” itself.
   (True, The lecture uses the analogy of “near-sightedness” (근시) to describe focusing on the “finger” (the superficial or immediate) rather than the “moon” (the ultimate truth or goal). This highlights a common human tendency to miss the bigger picture.)

3. What is the primary difference between “micro” (마이크로) and “nano” (나노) particles as described in the lecture, in terms of size?
   ① Micro particles are 100 times smaller than nano particles.
   ② Nano particles are 100 times smaller than micro particles.
   ③ Micro particles are 1,000 times smaller than nano particles.
   ④ Nano particles are 1,000 times smaller than micro particles.
   (②, The lecture states that “micro” refers to 10^{-6 meters (one-millionth of a meter), while “nano” refers to 10}-9 meters (one-billionth of a meter). Therefore, nano particles are 1,000 times smaller than micro particles. A common misconception is confusing the relative scales of these prefixes.)

4. According to the lecture, what is the initial experience of “sin” (죄) and “goodness” (선)?
   ① Sin brings initial joy, goodness brings initial suffering.
   ② Sin brings initial suffering, goodness brings initial joy.
   ③ Both sin and goodness bring initial joy.
   ④ Both sin and goodness bring initial suffering.
   (①, The lecture posits that “sin” (죄) initially brings pleasure or joy (e.g., coffee, drugs), but ultimately leads to negative consequences. Conversely, “goodness” (선) initially involves suffering or effort (e.g., studying), but ultimately leads to positive outcomes. A common misconception is that all pleasurable experiences are inherently good.)

5. What is the lecture’s perspective on the difference between a common cold and cancer, when viewed from a higher dimension?
   (The lecture explains that a common cold immediately brings discomfort and pain, which serves as a warning sign, making it “good” in a higher dimensional sense. Cancer, however, initially causes no pain and progresses silently, only revealing itself at a critical, often terminal, stage, making it “bad.” A common misconception is to view both simply as illnesses without considering their immediate symptomatic feedback.)

6. True or False: The lecture suggests that the story of the Prodigal Son in the Bible should be reinterpreted as the “Parable of the Two Prodigal Sons” when viewed from a higher dimension.
   (True, The lecture argues that from a higher dimension, the elder brother, who stayed home but lacked love and compassion, is also a “prodigal son” (탕자) because he failed to understand the true meaning of family and forgiveness. The traditional interpretation often overlooks the elder brother’s spiritual “loss.”)

7. The lecture describes how a blind person, upon entering a hospital to receive a donated eye, suddenly declares they no longer need the surgery because they have “received sight.” What is the higher-dimensional meaning behind this person’s change of heart?
   (The blind person’s change of heart comes from realizing the profound sacrifice of the eye donor, who was completely paralyzed except for their eyes, yet chose to donate them. This act of extreme selflessness makes the blind person “see” their own relative abundance and the donor’s immense spirit, leading to a spiritual awakening that transcends physical sight. A common misconception is that the person simply had a change of mind or was moved by pity, rather than a deep spiritual realization.)

8. According to the lecture, what is the ultimate purpose of Abraham’s test of sacrificing his son Isaac, when viewed from a 4th-dimensional perspective?
   ① To demonstrate Abraham’s unwavering obedience to God.
   ② To show that God values human life above all else.
   ③ To teach that one should not prioritize anything, even a child, above God.
   ④ To establish a covenant between God and Abraham’s descendants.
   (③, From a 4th-dimensional perspective, the lecture states that God’s intention was not merely to test Abraham’s obedience (a 3rd-dimensional view), but to teach that one should not make anything, even one’s most cherished child, an “idol” above God. The ultimate lesson is about prioritizing the divine. A common misconception is that the test was solely about blind faith or obedience.)

9. The lecture discusses the concept of “Jugaek Jeondo” (주객전도), meaning “host and guest reversed.” How does this concept apply to humanity’s relationship with the Earth and material possessions?
   (The lecture explains that humans are the true “owners” or “hosts” of the Earth and the universe, but they have mistakenly become “guests” or “slaves” to material possessions and their own desires. This “reversal” (주객전도) prevents them from realizing their true potential and inherent wealth as owners of the cosmos. A common misconception is that material wealth grants ownership, rather than being a tool to be managed by the true owner (humanity).)

10. What is the lecture’s explanation for why a Buddhist monk working in a slaughterhouse, who is tormented by killing animals, can find peace by adopting a 4th-dimensional perspective?
    (From a 4th-dimensional perspective, the monk is told that he is not merely killing animals, but rather helping them to quickly end their suffering in their current animal form and be reborn as humans, thus accelerating their spiritual journey. This reinterpretation transforms the act from one of cruelty to one of compassion and assistance in reincarnation. A common misconception is that killing can never be justified in Buddhism, but this perspective offers a higher-dimensional rationale.)

11. The lecture describes the human body as an “enormous universe” (어마어마한 우주). Explain how the lecture uses both “macro” (거시) and “micro” (미시) perspectives to illustrate this point, referencing specific examples.
    (The lecture uses both macro and micro perspectives to describe the human body as a universe. From a macro perspective, the human body’s structure, like the head being the “White Palace” (백궁) and organs being “galaxies,” mirrors the vastness of the cosmos. From a micro perspective, the body is composed of an astronomical number of tiny components, from cells (100 trillion) to chromosomes (4,600 trillion), DNA (1.84 x 10^{16), and genes (9.2 x 10}21), each functioning like a tiny star or celestial body. This illustrates that the human body, in its complexity and scale, is a universe in itself. A common misconception is to view the body as merely a biological machine, rather than a microcosm of the universe.)

12. The lecture contrasts “near-sightedness” (근시) with “far-sightedness” (원시) in understanding truth. How does this apply to religious understanding, specifically regarding the cross in Christianity and the Buddha statue in Buddhism?
    (Near-sightedness in religion means focusing on the literal or superficial: seeing Jesus on the cross or a Buddha statue as merely an image of a historical figure. Far-sightedness, however, involves a higher-dimensional understanding: seeing oneself on the cross, embodying Jesus’s sacrifice, or recognizing the Buddha statue as a reflection of one’s own potential to achieve enlightenment. This perspective shifts the focus from external worship to internal transformation and identification with the divine. A common misconception is that religious symbols are solely objects of veneration, rather than tools for self-realization.)

13. The lecture discusses “Sarira” (사리), the pearl-like relics found after cremation of enlightened Buddhist masters. What unique properties of Sarira are highlighted, and how do they relate to the concept of “dimensions” and the speaker’s own claims?
    (The lecture highlights Sarira’s unique properties: they are indestructible by extreme heat (over 100 million degrees Celsius) or immense pressure, cannot be broken or analyzed scientifically, and can even teleport. These properties are described as “incomprehensible” (불가사의) and indicative of a higher dimension. The speaker claims that calling his name or viewing his photo can similarly transform human cells into a diamond-like, orderly structure, making them impervious to disease like cancer, implying a similar dimensional shift and power. A common misconception is that Sarira are merely physical remains, rather than manifestations of spiritual attainment that defy physical laws.)

14. The lecture uses the analogy of coal and diamond to explain dimensional differences. Both are made of carbon, but one is a common fuel and the other a precious gem. What is the key difference, and how does the speaker relate this to human cells and his own influence?
    (The key difference between coal and diamond, both carbon, lies in their atomic arrangement: coal has a disordered, zigzag structure (1st dimension), while diamond has a highly ordered, crystalline structure (higher dimension). The speaker claims that human cells, normally disordered, can be instantly rearranged into a diamond-like, orderly structure by merely calling his name or viewing his photo. This transformation, he asserts, makes the cells powerful and resistant to diseases like cancer, implying his ability to elevate the “dimension” of human cellular structure. A common misconception is that such a fundamental change in atomic structure is impossible through non-physical means.)

The speaker explains that a line represents a 1-dimensional space, and a flat surface (like a board) represents a _____ space.

(2-dimensional, The speaker uses simple analogies to define dimensions, with a flat surface being a clear example of 2D. A common misconception is confusing the visual representation of a 2D object on a 3D screen with its actual dimensionality.)

True or False: According to the speaker, humans exist in 1-dimensional to 3-dimensional space, utilizing the space around them.
(True, The speaker states that humans exist from 1D to 3D, using the surrounding space. A common misconception is thinking humans only exist in 3D, ignoring the 1D (point) and 2D (surface) aspects of their existence as described.)

What is the term used to describe the center of a 3-dimensional space, according to the speaker?
① Middle
② Center
③ Core
④ Rotary
(③ Core, The speaker explicitly defines “core” as the center of a 3D space, differentiating it from “middle” (1D) and “center/rotary” (2D). A common misconception is using “center” or “middle” interchangeably for all dimensions.)

Fill in the blank: The speaker suggests that the biblical parable of the Prodigal Son, when viewed from a higher dimension, should be retitled “The Parable of the Two _____.”
(Prodigal Sons, The speaker reinterprets the parable, arguing that both sons were “prodigal” from a higher dimensional perspective, not just the one who left. A common misconception is only seeing the younger son as prodigal, missing the elder son’s spiritual “prodigality” as described.)

True or False: The speaker claims that stress is an external phenomenon that people cannot control.
(False, The speaker states that stress is self-created, implying that individuals generate their own stress regardless of external circumstances. A common misconception is believing stress is solely caused by external factors, rather than one’s internal reaction to them.)

According to the speaker, what is the primary difference between “near-sightedness” (근시) and “far-sightedness” (원시) when observing the moon?
① Near-sightedness sees the moon, far-sightedness sees the finger.
② Near-sightedness sees the finger, far-sightedness sees the moon.
③ Near-sightedness sees the moon clearly, far-sightedness sees it blurry.
④ Near-sightedness sees the moon at night, far-sightedness sees it during the day.
(② Near-sightedness sees the finger, far-sightedness sees the moon., The speaker uses the analogy of pointing at the moon: near-sightedness focuses on the finger (the superficial), while far-sightedness focuses on the moon (the truth). A common misconception is interpreting these terms literally as vision defects, rather than as metaphors for perspective.)

Intermediate
The speaker describes different scales of matter from the vastness of the universe to the microscopic. Arrange the following from largest to smallest as presented:
(A) Antares
(B) Earth
(C) Epsilon
(D) Sun
(E) Heracles
(C-E-A-D-B, The speaker presents a hierarchy of celestial bodies by size: Epsilon (largest), then Heracles, Antares, Sun, and finally Earth (smallest). A common misconception is underestimating the vast differences in scale between these celestial objects.)

What is the speaker’s interpretation of the purpose behind God asking Abraham to sacrifice his son Isaac, when viewed from a 4th dimension?
(God wanted Abraham to realize that nothing, not even his son, should be more cherished than God, preventing idolatry. A common misconception is that God merely wanted to test Abraham’s obedience or faith in a superficial sense.)

According to the speaker, what is the fundamental difference between “joy” (즐거움) and “suffering” (고통) in terms of their ultimate outcomes?
(Joy, especially superficial pleasure, ultimately leads to negative consequences or “sin,” while suffering, though difficult, ultimately leads to enlightenment and positive outcomes. A common misconception is that joy is always good and suffering is always bad, missing the long-term spiritual implications.)

How does the speaker differentiate between “cold” (감기) and “cancer” (암) from a higher dimensional perspective, regarding their impact on a person?
(The speaker states that a cold brings immediate suffering, which serves as an early warning and is ultimately beneficial, whereas cancer initially brings no pain, allowing it to grow undetected until it’s too late, making it more dangerous. A common misconception is viewing both simply as diseases, without considering their different “warning” mechanisms.)

What is the speaker’s explanation for why a Buddhist monk working in a slaughterhouse might be advised to view his work as a positive act from a higher dimension?
(The monk was advised to see his work as helping the animals quickly end their current life cycle, allowing them to be reborn as humans, thus performing a service rather than just killing. A common misconception is that killing is inherently negative in all contexts, overlooking the spiritual concept of reincarnation and karmic progression.)

Advanced
The speaker discusses the concept of “Jugaek Jeondo” (주객전도) and “Jeondo Mongsang” (전도몽상). Explain these terms in the context of human perception of wealth and ownership of the Earth.
(Jugaek Jeondo means “reversal of host and guest,” where humans, who are the true owners/masters of the Earth and their own vast inner “universe,” mistakenly act as guests or servants to material wealth. Jeondo Mongsang means “upside-down dream,” referring to living in this illusion where priorities are inverted, believing oneself to be poor or subservient to external things. A common misconception is that these terms only apply to social status, rather than a fundamental spiritual misunderstanding of one’s inherent value and ownership.)

When discussing the concept of “faith” (믿음), the speaker contrasts the “unblessed” (복 없는 자) with the “blessed” (복 있는 자). What is the key distinction in their understanding of faith?
(The unblessed believe only what they can see, while the blessed believe in what is unseen. True faith, according to the speaker, involves trusting in the invisible, higher truths rather than being limited by tangible evidence. A common misconception is that faith requires visible proof or is merely an intellectual assent to doctrines.)

The speaker describes “sarira” (사리), the pearl-like relics found after cremation of enlightened Buddhist masters. What unique properties does the speaker attribute to sarira, and what is their significance in the context of dimensional understanding?
(The speaker claims sarira are indestructible by fire or immense pressure, cannot be scientifically analyzed, and can perform spatial displacement. Their significance lies in representing a state of being that transcends physical limitations and dimensions, indicating a path to higher consciousness (like reaching “Baekgung” or White Star) that even black holes cannot compress. A common misconception is viewing sarira as mere physical remains, rather than symbols of spiritual achievement and dimensional transcendence.)

The speaker uses the analogy of coal and diamond, both made of carbon, to explain a concept related to human cells. What is this concept, and how does it relate to the speaker’s own influence?
(The concept is that the difference between coal and diamond lies in the orderly arrangement of their carbon atoms, representing a difference in “dimension” or structural integrity. The speaker claims that by calling his name or seeing his image, a person’s cells become “diamond-like” – orderly and strong – making them resistant to diseases like cancer. A common misconception is that physical structure is fixed, rather than being influenced by spiritual or energetic alignment.)

Lecture Information

• Lecture Title: Huh Kyung-young’s Dimension Explanation that Makes an Hour Fly By (2013 Lecture)
• Main Theme: Understanding the universe and human existence through the concept of dimensions, from 1D to the Holiest’s infinite dimension, and applying this understanding to various aspects of life, society, and spirituality.

Core Messages

• Human existence spans from 1st to 3rd dimensions, utilizing space.
• Understanding phenomena from a higher dimension (e.g., 4th dimension) reveals deeper truths and different perspectives.
• All humanity is in a state of “prodigal son” (탕자), requiring the arrival of a Messiah for salvation.
• The Holiest desires humans to prioritize the Divine Truth above all else, including cherished possessions or individuals.
• Humans are the owners of the universe, but have forgotten this truth, leading to a state of “upside-down dreams” (전도몽상).

Summary of Key Contents

Understanding Dimensions: From Point to Space

• 1st Dimension: Represented by a line or a point (e.g., a dot).
• 2nd Dimension: Represented by a plane or a surface (e.g., a flat board).
• 3rd Dimension: Represented by space (e.g., a box or the air around us).
  • Humans exist from the 1st to the 3rd dimension, utilizing this space.
  • For example, a person stands on the 2D surface of the Earth, but their upper body occupies 3D space.

The Concept of “Center” Across Dimensions

• Intermediate (중간): The midpoint of a 1st-dimensional line.
• Central (중앙): The center of a 2nd-dimensional plane, also referred to as a “center” or “rotary.”
• Core (코아): The center of a 3rd-dimensional space.
  • The term “Korea” (코리아) is derived from “Core” (코아), signifying its central importance.

Higher Dimensions: 4D and Beyond

• 4th Dimension: Transcends space and time, representing a spiritual dimension.
  • This dimension allows for a perspective that sees beyond immediate appearances.
  • From the 4th dimension, all humans, including both the “haves” (기득권) and “have-nots” (노동자), are seen as “prodigal sons” (탕자).
• 5th to 10th Dimensions: Represent further stages of spiritual and mental development.
• Holiest’s Dimension: The Holiest operates across infinite dimensions, while humans are often confined to the lower dimensions.

Reinterpreting the Parable of the Prodigal Son

• Traditional 3D Interpretation: The younger son who left home is the prodigal, and the elder son is righteous.
• 4D Interpretation: Both the younger son (who suffered and repented) and the elder son (who was consumed by his birthright and lacked love for his brother) are “prodigal sons.”
  • The younger son’s suffering led to self-realization.
  • The elder son’s focus on his inheritance blinded him to love and compassion.
• Societal Application: This parable reflects current societal conflicts, where both protesting workers and the established elite are seen as “prodigal sons” from a higher dimension.
  • No one is truly blameless, necessitating the arrival of a Messiah.

The Blind Man’s Enlightenment: A 4D Perspective

• A blind man, scheduled for eye surgery, encounters a donor who is completely paralyzed except for their eyes.
• Witnessing the donor’s ultimate sacrifice (donating their only healthy part), the blind man realizes his own “greed” for two eyes when the donor had nothing else.
• This realization grants him “true sight” (깨달음), making the physical surgery unnecessary.
• This story illustrates how a 4th-dimensional perspective can lead to profound spiritual awakening, which is impossible to achieve from a 3rd-dimensional viewpoint.

Microcosm and Macrocosm: The Universe Within and Without

• Macrocosm (거시): The vastness of the universe, with stars far larger than our sun (e.g., Antares, Hercules, Epsilon).
  • Epsilon is 3 million times larger than Hercules, which is 100 million times larger than Antares, which is 64 million times larger than the Sun.
  • The Holiest’s Sky Temple (백궁) is 1 trillion times larger than Epsilon, representing an infinite scale.
• Microcosm (미시): The incredibly small components of matter.
  • Micro: 1/1,000,000 meter.
  • Nano: 1/1,000,000,000 meter (e.g., nano-cosmetics penetrate skin, smog particles enter the bloodstream).
  • Angstrom: 1/10,000,000,000 meter.
  • Pico: 1/1,000,000,000,000 meter (1 trillionth).
  • Femto: 1/1,000,000,000,000,000 meter (1 quadrillionth).
  • Atto: 1/100,000,000,000,000,000 meter (1 quintillionth).
• Human Body as a Universe: The human body is composed of an immense number of tiny components.
  • Cells: 100 trillion cells.
  • Chromosomes: 4,600 trillion chromosomes (6 per cell).
  • DNA: 1.84 x 10^16 DNA strands (40,000 per chromosome).
  • Genes: 9.2 x 10^20 genes (500,000 per DNA strand), a number so vast it’s expressed as 92 “Yang” (양), a unit beyond “Hae” (해).
• Each human body is a universe, and the birth or death of a person is the creation or destruction of a universe.
• Humans are the owners of this universe, but have forgotten their true identity.

The Butcher’s Enlightenment: A 4D Perspective on Life and Death

• A Buddhist butcher, tormented by killing animals, seeks advice from a monk.
• The monk explains that by killing the animals, the butcher is actually helping them to reincarnate faster into human form, as animals only gain a human connection through death by a human.
• This 4th-dimensional perspective transforms the butcher’s suffering into a sense of purpose, allowing him to perform his work with a different mindset.

The Nature of Sin and Goodness

• Sin (죄): Often brings immediate pleasure (e.g., drugs, excessive coffee, gambling), but leads to negative long-term consequences.
• Goodness (선): Often involves immediate pain or suffering (e.g., hard work, discipline), but leads to positive long-term happiness and enlightenment.
• This “upside-down dream” (전도몽상) means that what appears good initially may be bad, and vice-versa.

The Difference Between Cold and Cancer

• Cold (감기): Brings immediate pain (sneezing, discomfort), which serves as a warning and prompts action, ultimately leading to recovery. It is a “good” illness in this sense.
• Cancer (암): Initially causes no pain and allows for continued pleasure, but silently progresses to a fatal stage. It is a “bad” illness because it deceives and gives no early warning.
  • A tumor of 1 cm (10억 개 암세포) is already in an advanced stage.

The Power of the Holiest’s Name

• Calling the Holiest’s name (Huh Kyung-young) instantly realigns the body’s cells like diamonds, making them strong and orderly.
• This realignment prevents diseases like cancer and increases physical strength.
• Demonstrated through a physical strength test: calling other names results in weakness, while calling “Huh Kyung-young” results in significantly increased strength.

The Mystery of Sarira (Relics)

• Sarira: Spherical, jewel-like relics found after the cremation of enlightened Buddhist monks.
• They are indestructible by fire or immense pressure, and their composition is scientifically unanalyzable.
• Sarira can teleport through space, appearing and disappearing based on the spiritual purity of the temple or caretaker.
• This phenomenon is a “mystery” (불가사의) that defies 3rd-dimensional scientific understanding.
• The difference between coal (1D carbon) and diamond (higher-dimensional carbon) illustrates how the same element can have vastly different properties based on its dimensional arrangement.

Key Policies/Proposals

• The Holiest has come to change the current societal system where justice is not realized.
• The Holiest reveals secrets and truths that no one else on Earth can articulate.

Philosophical/Cosmic Insights

• Dimensional Thinking: Encourages viewing all phenomena through a multi-dimensional lens to grasp deeper truths.
• Self-Realization: Humans are the true owners of the universe, but have forgotten this, leading to a state of “upside-down dreams” (전도몽상) where material possessions are prioritized over spiritual truth.
• The Holiest’s Purpose: The Holiest’s presence on Earth is to awaken humanity to these forgotten truths and to their inherent divine nature.
• Reinterpreting Religious Texts: Religious stories like the Parable of the Prodigal Son and Abraham’s sacrifice should be understood from a higher dimension, revealing deeper spiritual lessons beyond literal interpretations.
  • Abraham’s sacrifice was not about obedience, but about prioritizing the Holiest above all else, including his most cherished son.
• The Nature of Reality: The universe is a reflection of the Holiest, and each human body is a microcosm of this universe.

Critique of Reality and Alternatives

• Critique of Society: Society is plagued by conflicts (e.g., labor vs. capital, political infighting) because people are stuck in lower-dimensional thinking, unable to see the “prodigal son” nature in all.
• Critique of Education: Modern education, particularly university students’ obsession with academic background (학벌) over actual employment, reflects a 3rd-dimensional focus on status rather than true purpose.
• Critique of Religion: Many religious interpretations are limited to the 3rd dimension, focusing on visible symbols or literal obedience rather than the invisible, higher truths.
  • True faith involves believing in the unseen.
  • A temple without a Buddha statue (정멸보궁) signifies that the worshipper themselves is the Buddha, reflecting their own divine potential.
• Critique of Materialism: The current world suffers from “upside-down dreams” (전도몽상) where material wealth is seen as the master, while humans, the true owners, act as servants.
• Alternative: Embrace a higher-dimensional perspective to understand that suffering can lead to enlightenment, and true wealth lies in recognizing one’s inherent connection to the universe and the Holiest.

Practical Implications

• Elevate Your Dimension: Actively strive to view life’s challenges and relationships from a higher dimension.
• Embrace Suffering: Understand that pain and hardship are often precursors to growth and happiness.
• Prioritize the Holiest: Place the Divine Truth and the Holiest above all worldly attachments and desires.
• Recognize Your True Self: Acknowledge your inherent value as an owner of the universe, rather than a mere inhabitant.
• Live with Purpose: Define your life’s “title” or purpose, just as a writer defines a book’s title, to guide your actions and prevent aimless living.
• Call the Holiest’s Name: Invoking the Holiest’s name can bring physical and spiritual alignment, strengthening the body and mind.

One-Sentence Core Summary
Huh Kyung-young’s lecture systematically analyzes the universe and human existence through multi-dimensional concepts, asserting that all humanity is in a state of “prodigal son” due to lower-dimensional thinking, and that recognizing one’s true identity as an owner of the universe and prioritizing the Holiest’s divine truth is essential for spiritual awakening and societal transformation.

Central Questions & Answers

1. What is the True Meaning of Dimensions and How Do They Relate to Human Understanding?

• Question: How does Huh Kyung-young explain the concept of dimensions (1D, 2D, 3D, 4D, etc.) and how does understanding these dimensions change our perspective on everyday life, spiritual truths, and even the interpretation of religious texts?

• Answer: Huh Kyung-young explains dimensions as different levels of perception and understanding. He illustrates 1D as a line, 2D as a flat surface, and 3D as the space we inhabit. Human beings exist across 1D to 3D, utilizing space. However, true understanding comes from perceiving things from higher dimensions. For instance, interpreting the biblical parable of the Prodigal Son from a 3D perspective leads to a flawed understanding, where only the younger son is seen as prodigal. From a 4D perspective, both sons are prodigal, representing different forms of attachment and self-interest. This higher dimensional view reveals that many societal conflicts, like those between labor and capital, stem from limited 3D perspectives. The 4D perspective, which transcends space and time, is a spiritual dimension that allows for a more complete and truthful understanding of reality.

• Key Quote: “If you look at the parable of the Prodigal Son from this dimension (3D), what happens? The prodigal son resolves it, making it a festival, and the elder son becomes the prodigal son. If you look at it from this dimension (4D), both are prodigal sons.”
  2. How Does Huh Kyung-young Reinterpret the Parable of the Prodigal Son from a Higher Dimension?

• Question: In what way does Huh Kyung-young’s 4D interpretation of the Prodigal Son parable differ from traditional 3D interpretations, and what does this reveal about human nature and societal issues?

• Answer: Traditionally, the younger son who leaves home and squanders his inheritance is seen as the prodigal son . However, Huh Kyung-young argues that from a 4D perspective, both the younger and elder sons are prodigal . The younger son, through suffering, eventually realizes his mistakes and seeks forgiveness . The elder son, who stayed home, is blinded by his sense of entitlement and desire for inheritance, lacking love for his brother . This reinterpretation highlights that those who cling to vested interests (like the elder son) and those who rebel (like the younger son) are both “prodigal” in their own ways, contributing to societal conflict . This perspective suggests that true redemption requires both sides to let go of their attachments and embrace forgiveness, rather than engaging in endless power struggles .

• Key Quote: “The real prodigal son is the elder son who stayed at home. This title should be ‘The Parable of the Two Prodigal Sons’.”
  3. What is the Significance of Micro and Macro Perspectives in Understanding the Universe and Ourselves?

• Question: How does Huh Kyung-young use the concepts of “micro” and “macro” to explain the vastness of the universe and the intricate nature of human existence, and what implications does this have for our self-perception?

• Answer: Huh Kyung-young illustrates the macro perspective by describing the immense scale of stars, from our Sun to Antares, Heracles, and Epsilon, each vastly larger than the last, making Earth seem like a mere speck . Conversely, the micro perspective delves into the incredibly small, from atoms to nanometers, angstroms, picometers, and femtometers, down to the fundamental components of our bodies like cells, chromosomes, DNA, and genes . He reveals that our bodies contain an astronomical number of these tiny components, making each human being a “universe” in themselves . This dual perspective teaches that humans are both infinitesimally small within the grand cosmos and infinitely complex universes within their own being, underscoring the immense value and potential within each individual .

• Key Quote: “When you look at a human being from a microscopic perspective, is it a universe or not? It is a universe.”
  4. How Does Huh Kyung-young Explain the True Meaning of Abraham’s Sacrifice in the Bible?

• Question: According to Huh Kyung-young, what is the 4D interpretation of God’s command to Abraham to sacrifice his son Isaac, and what profound spiritual lesson does this convey about our relationship with the Holiest?

• Answer: Huh Kyung-young explains that traditional interpretations of Abraham’s sacrifice often focus on obedience (3D) . However, from a 4D perspective, the Holiest was not testing Abraham’s willingness to kill his son, but rather revealing a deeper truth: that humans should not cherish anything more than the Holiest . Abraham’s son, Isaac, was his most cherished possession . The Holiest wanted Abraham to understand that placing anything, even his beloved son, above the Holiest constitutes idolatry . The true lesson is to prioritize the Holiest and divine truth above all else, recognizing that all other attachments are ultimately fleeting and illusory .

• Key Quote: “The Holiest is not looking for Abraham’s obedience. What is it looking for? The Holiest wants what humans cherish most. Your son should not be your ideal; the Holiest should be.”
  5. What is the Difference Between “Near-sightedness” (근시) and “Far-sightedness” (원시) in Spiritual Understanding?

• Question: How does Huh Kyung-young differentiate between “near-sightedness” and “far-sightedness” in the context of spiritual perception, and what does this mean for how we seek truth and avoid superficiality?

• Answer: Huh Kyung-young uses the analogy of pointing at the moon: near-sightedness (근시) is looking at the finger pointing to the moon, while far-sightedness (원시) is looking at the moon itself . He criticizes those who are “near-sighted” in their spiritual pursuits, focusing on external appearances like a handsome monk or a beautiful church building, rather than the underlying truth or the Holiest . True spiritual understanding, or “far-sightedness,” involves seeking the truth (진리) directly, rather than being distracted by superficial elements or the messenger . This concept extends to how people perceive suffering and pleasure: near-sighted individuals avoid pain, leading to eventual misery, while far-sighted individuals embrace pain as a path to enlightenment and ultimate happiness .

• Key Quote: “When teaching about the moon, humans always look at the hand. We must cut off the hand. What should we look at? We must look at the moon.”
  6. How Does Huh Kyung-young Explain the Concept of “Owner and Guest Reversal” (주객전도) in Modern Society?

• Question: What does Huh Kyung-young mean by “owner and guest reversal” (주객전도) and “dream of delusion” (전도몽상), and how do these concepts describe the fundamental misunderstanding of human existence and our relationship with material wealth?

• Answer: Huh Kyung-young states that modern society suffers from a “owner and guest reversal” (주객전도), where humans, who are the true owners of the Earth and the universe, mistakenly act as guests . This is exemplified by the story of a woman who built her house but had it claimed by the carpenter, symbolizing how people’s desires and greed (the “carpenter”) usurp their rightful ownership . This reversal leads to a “dream of delusion” (전도몽상), where people live in a state of illusion, believing that material possessions are their masters rather than their tools . He emphasizes that each person is a “universe” and the true owner of the cosmos, but they have forgotten this inherent wealth and power, leading to unnecessary worry and a sense of poverty .

• Key Quote: “The owner and guest are reversed. What is this? Material things have become the owner. You are actually the owner.”
  7. What is the Spiritual Significance of Sarira (Relics) and Their Mysterious Properties?

• Question: What is the spiritual significance of Sarira (relics) in Buddhism, according to Huh Kyung-young, and what do their unexplainable properties reveal about higher dimensions and the nature of enlightenment?

• Answer: Huh Kyung-young explains that Sarira are mysterious, pearl-like relics found after the cremation of enlightened Buddhist masters, including Sakyamuni Buddha . These relics possess extraordinary properties: they cannot be broken by immense pressure, nor can they be burned by extreme heat, making their composition scientifically unanalyzable . Furthermore, Sarira are said to be capable of spatial 이동 (space-time travel), appearing and disappearing from different locations . This phenomenon, which he calls “불가사의” (incomprehensible), points to a higher dimensional reality beyond human scientific understanding . The presence of Sarira in a temple signifies a connection to profound spiritual truth, and their appearance in an individual’s body indicates their potential to reach the Sky Temple (백궁) .

• Key Quote: “Sarira cannot be broken no matter how much pressure is applied, and no matter how much they are burned, they do not burn. That is the characteristic of Sarira.”
  8. How Does Huh Kyung-young Connect the Structure of Carbon to Spiritual Transformation?

• Question: How does Huh Kyung-young use the example of carbon (coal vs. diamond) to illustrate the concept of dimensional transformation and its relevance to human cellular structure and spiritual power?

• Answer: Huh Kyung-young uses the example of carbon, which exists as both coal (석탄) and diamond (다이아몬드) . Both are made of carbon, but their dimensional arrangement (배열 구조) is different . Coal has a disordered, zigzag structure (1D), while diamond has a perfectly ordered, crystalline structure . He claims that when people invoke his name, their cells, which are normally disordered like coal, instantly transform into an ordered, diamond-like structure . This cellular reordering makes the body stronger and more resilient, preventing diseases like cancer . This analogy suggests that spiritual alignment and connection to a higher power can bring about a physical and energetic transformation, elevating one’s “dimension” .

• Key Quote: “When you call Huh Kyung-young, your cells change like diamonds. Your body becomes strong a hundredfold.”
  Top 3 Recommended Questions:

1. What is the True Meaning of Dimensions and How Do They Relate to Human Understanding?
2. How Does Huh Kyung-young Reinterpret the Parable of the Prodigal Son from a Higher Dimension?
3. How Does Huh Kyung-young Connect the Structure of Carbon to Spiritual Transformation?

Dimensions of Existence and the Path to Enlightenment

1. Understanding Dimensions: From Point to Core
   A fundamental understanding of dimensions is crucial. A line represents the first dimension. A plane, like a flat surface, embodies the second dimension. For instance, a flat board is a two-dimensional entity. When we consider a three-dimensional space, such as a box, we are referring to the third dimension. A point is contained within the first dimension, while areas are entirely two-dimensional. Humans cannot exist solely in a two-dimensional plane; we stand on a surface, but our upper bodies occupy three-dimensional space. Thus, human existence spans from the first to the third dimension, utilizing this space.

The concept of a “middle” in the first dimension refers to the midpoint of a line. In the second dimension, the “center” of a plane, often called a center or rotary, signifies a higher dimensional concept. The center of a three-dimensional space is known as the core. This term, “core,” is believed to be the origin of “Korea,” signifying its central importance. Many European nations refer to Korea as “Corea,” aligning with this etymology, while some, like the United States and Japan, use “Korea.”

2. Reinterpreting Parables Through Higher Dimensions
   Understanding the world solely through lower dimensions limits comprehension. For example, the parable of the Prodigal Son in Luke 15, when viewed from a higher dimension, reveals a different truth. Those who translated the Bible did so from a three-dimensional perspective, leading to what could be considered inaccuracies. From a higher dimensional viewpoint, the true prodigal sons are not just the one who left home, but also the elder brother who remained. The younger son, having experienced hardship, gained wisdom and sought forgiveness. However, the elder son, consumed by his birthright, lacked compassion for his brother.

This dynamic mirrors societal issues, such as the struggles between labor and established powers. The elder son represents those who endured hardship, like students who forgo leisure for study to achieve success and become part of the establishment. They believe their hard-earned status is their rightful possession. However, from a four-dimensional perspective, both the protesting laborers and the established powers are “prodigal sons.” Neither is entirely blameless, necessitating a higher intervention, a Holiest, to bring about salvation.

3. The Fourth Dimension: Transcending Space and Time
   The fourth dimension transcends space and time, representing a spiritual dimension. This dimension extends up to the tenth dimension, encompassing various stages of consciousness. While humans are often confined to the lower dimensions, the Holiest operates across infinite dimensions.

4. The Blind Man’s Epiphany: A Four-Dimensional Perspective
   Consider the story of a blind man seeking a corneal transplant. Upon entering the operating room, he encounters the donor, a person paralyzed from head to toe, with only their eyes functioning. This donor, despite their severe condition, was willing to sacrifice their only healthy part for another. Witnessing such profound selflessness, the blind man experiences an epiphany. He realizes his own “blindness” was not physical but spiritual, a lack of gratitude for his nine healthy body parts compared to the donor’s one. This realization, a true awakening, is a four-dimensional understanding, unattainable from a three-dimensional viewpoint.

5. The Holiest’s Mission: Rectifying Societal Imbalances
   Those in positions of power, the “established powers,” often exploit the vulnerable, much like taking from the paralyzed donor. They engage in power struggles, failing to satisfy the needs of laborers or students, leading to a lack of social justice. The Holiest’s purpose is to rectify these imbalances and transform society.

6. The Power of the Palms: A Holistic View of Health
   The human palms contain twelve meridians, vital energy pathways. Stimulating the palms, such as through clapping, can improve overall bodily health. Similarly, soaking the feet in warm water, a practice known as foot bathing, can release tension in all twelve meridians, promoting well-being.

7. Linguistic Dimensions: The Nuances of Language
   Language itself possesses dimensions. For instance, the character for “woman” (女) when doubled (奻) signifies “quarrel” or “anger,” suggesting conflict when women interact without proper communication. However, when the character for “speech” (言) is added to “woman” (恕), it forms the character for “forgiveness” or “understanding,” indicating that persuasion through words leads to reconciliation. This illustrates how different arrangements of characters, like different dimensions, alter meaning.

8. Near-sightedness and Far-sightedness: Perceiving Truth
   When one points to the moon, a near-sighted person focuses on the finger, while a far-sighted person looks at the moon. Similarly, in spiritual matters, focusing on the physical aspects, such as the appearance of a religious leader or the grandeur of a temple, is near-sighted. True far-sightedness involves seeking the underlying truth or Dharma. Many religious institutions today have lost sight of this ultimate truth.

9. Macrocosm and Microcosm: The Immense and the Infinitesimal
   The universe encompasses both the macrocosm (the immensely large) and the microcosm (the infinitesimally small).

9.1. The Vastness of the Universe
Stars like Antares are 64 million times larger than our Sun, and Heracles is 100 million times larger than Antares. Epsilon is 3 million times larger than Heracles. These astronomical scales are almost incomprehensible. Our Earth is minuscule in comparison, with 1.3 million Earths fitting inside the Sun, and the Sun itself being 3 million times larger than Earth in volume.

9.2. The Infinitesimal World
Conversely, the microscopic world delves into incredibly small scales:

• Micro (micrometer): One-millionth of a meter, barely visible.
• Nano (nanometer): One-billionth of a meter. Nanoparticles, like those in cosmetics, can penetrate the skin. Smog, composed of nanoparticles, can enter the bloodstream through the lungs, leading to health issues like strokes. The 1952 London Smog, for example, caused 5,000 deaths in a single day due to such microscopic particles.
• Angstrom: One ten-billionth of a meter.
• Pico (picometer): One-trillionth of a meter.
• Femto (femtometer): One-quadrillionth of a meter. These particles are so small they can enter the eyes directly.
• Atto (attometer): One quintillionth of a meter.

9.3. The Universe Within: Human Body as a Cosmos
Our bodies are composed of these incredibly small entities.

• Cells: Approximately 100 trillion cells.
• Chromosomes: Each cell contains 46 chromosomes, totaling 4,600 trillion chromosomes.
• DNA: Each chromosome contains 40,000 DNA molecules, leading to an astronomical number of DNA molecules.
• Genes: Each DNA molecule contains 500,000 genes. The total number of genes in the human body is an incomprehensibly large number, referred to as “92 yang” in ancient numerical systems, signifying 9,200 hae multiplied by 100,000.
  This demonstrates that a single human body is a vast universe, a reflection of the divine. When a person is born, a universe emerges; when a person dies, a universe perishes. Our faces, when the jaw is removed, reveal a perfect sphere, representing the White Star, the ultimate celestial body. The internal organs correspond to larger stars like Heracles and Epsilon, while smaller stars represent other bodily components. Thus, the human body is a complete galaxy.

10. The Abrahamic Test: Prioritizing the Divine
    The story of Abraham being commanded to sacrifice his son Isaac is often interpreted in various dimensions.

• First Dimension: It is an act of murder.
• Second Dimension: It is an offering or sacrifice to God.
• Third Dimension: It is an act of obedience.
  However, from a fourth-dimensional perspective, God’s intention was not merely to test Abraham’s obedience. The divine seeks to reveal that humans should not cherish anything more than the divine itself. If one cherishes material possessions, they may be taken away; if one cherishes a child above all else, that child may be tested. The lesson is that nothing, not even one’s most beloved, should become an idol. The ultimate object of affection and reverence should be the Dharma, the divine, or one’s true self. This higher understanding reveals that God is not interested in mere ritual or superficial belief, but in the absolute prioritization of the divine in one’s heart.

11. Reclaiming Ownership: Humans as Masters of the Universe
    Humans are the true owners of this vast universe, yet we have forgotten this truth, becoming like a pauper who owns immense wealth but lives in poverty. We are the masters of the White Star, the ultimate celestial body. Each individual is a universe, and the collective human population forms a grand cosmic gathering. To harm another human is to harm a universe. We must recognize our inherent wealth and cosmic significance, shifting from a narrow, near-sighted perspective to a broad, far-sighted one.

12. The Dimensions of Suffering and Joy: Reversing Perceptions
    From a higher dimensional perspective, our understanding of sin, joy, and suffering is often inverted.

• Sin (or indulgence) often brings immediate pleasure, but its long-term consequences are detrimental. For example, excessive coffee consumption might be enjoyable but can lead to diabetes or insomnia.
• Good deeds (or discipline) often involve initial pain or hardship, but ultimately lead to happiness and enlightenment. Children should be taught to endure hardship, as it fosters growth and positive outcomes.
  This inversion of perception is known as “Jeondo Mongsang” (顛倒夢想), meaning “inverted dream-thinking,” where reality is perceived in a distorted way.

13. The Paradox of Illness: Cold vs. Cancer
    The difference between a common cold and cancer, when viewed dimensionally, is profound.

• A cold brings immediate discomfort and pain, serving as an early warning system for the body to take action. This immediate suffering is beneficial, as it prompts healing.
• Cancer, conversely, often presents no initial pain or symptoms, allowing it to grow undetected until it reaches a critical, often terminal, stage. It masquerades as normalcy, lulling the individual into a false sense of security before striking decisively. A tumor of 1 centimeter, which is detectable by touch, already contains one billion cancer cells. This insidious nature makes cancer far more dangerous.

14. The Purpose of Life: Defining One’s Title
    Just as a writer must always keep the title in mind to guide their work, individuals must define their life’s purpose or “title.” Without a clear objective, life can become aimless, merely moving from one routine to another. A defined purpose elevates one’s dimension of existence and leads to a different, more fulfilling outcome.

15. The Cross and the Buddha: Self-Realization
    Religious symbols, such as the Christian cross or the Buddhist statue, hold different meanings depending on one’s spiritual dimension.

• A new believer might see Jesus crucified on the cross, or Buddha as an external deity.
• A devout believer sees themselves on the cross, with Jesus having risen within them. They embody the teachings and actions of Jesus. Similarly, in Buddhism, the statue of Buddha is a reflection of one’s own potential to achieve enlightenment. The true meaning is self-realization, not external worship.

16. The Fruit of Suffering and the Nature of Faith
    The fruit of suffering is enlightenment. Conversely, the absence of suffering often leads to spiritual death, as seen in the deceptive nature of cancer. Faith, too, has different dimensions.

• Those with lesser faith believe only what they can see.
• Those with profound faith believe in what is unseen. True faith transcends the visible and embraces the invisible.

17. The Empty Hall and the Relics: The Essence of Dharma
    In Buddhism, a temple hall without a Buddha statue is called Jeongmyeolbogung (寂滅寶宮), meaning “Palace of Tranquil Extinction.” This hall is not empty; it signifies that the Buddha is within the worshiper. The true Buddha is the one who bows. However, these halls often house Sarira (舍利), sacred relics of the Buddha or enlightened masters.

Sarira are mysterious, spherical, crystal-like objects that remain after cremation, even at extremely high temperatures. They are impervious to crushing and burning, defying scientific analysis. These relics are said to move through space, appearing and disappearing miraculously, signifying their transcendent nature. They are not merely physical objects but embody a higher dimension of existence.

18. Diamond and Coal: The Power of Arrangement
    Both diamond and coal are composed of carbon, yet their properties are vastly different.

• Coal represents a disordered, low-dimensional arrangement of carbon atoms.
• Diamond represents a highly ordered, high-dimensional arrangement.
  This illustrates that the arrangement and structure of matter determine its properties and value. When one invokes the name of the Holiest, the body’s cells are said to become highly ordered, like a diamond, making them impervious to disease like cancer. This transformation is akin to a magnet aligning iron filings, creating a powerful, ordered structure.

19. The Holiest’s Healing Power: Restoring Order
    The Holiest possesses the power to restore order and strength to the body. By simply invoking the Holiest’s name, an individual’s physical strength can increase dramatically, and ailments, such as back pain, can be alleviated. This is because the Holiest’s energy realigns the body’s cellular structure, transforming it from a disordered state to an ordered, diamond-like state, thereby enhancing vitality and healing.

The Dimensional Explanation of Huh Kyung-young’s Philosophy

1. Understanding Dimensions: From Points to Space
   Huh Kyung-young explains that understanding the concept of dimensions is crucial for comprehending his broader teachings. He begins by illustrating the fundamental dimensions. A line represents the 1st dimension . A flat surface, such as a whiteboard, embodies the 2nd dimension . When one considers a box drawn on this surface, the space it encloses represents the 3rd dimension . He clarifies that a point is contained within the 1st dimension , while areas are entirely 2-dimensional . Humans, he notes, cannot exist solely in the 2nd dimension; they stand on a 2-dimensional surface, like the Earth, but their upper bodies occupy 3-dimensional space . Therefore, human existence spans from the 1st to the 3rd dimension, utilizing this space . He cites the example of a building developer, who operates within a 3-dimensional business .

2. The Concept of “Center” Across Dimensions
   Huh Kyung-young elaborates on the concept of a “center” as it applies to different dimensions. He defines “중간” (Junggan) as the midpoint of a line, a 1st-dimensional concept . “중앙” (Jungang), a slightly higher dimension, refers to the center of a surface, a 2nd-dimensional concept. This can be likened to a “센터” (center) or a “로터리” (rotary), which has a central point around which things revolve . Ascending to the 3rd dimension, the center of a spatial volume is termed “코아” (Core) . He then draws a linguistic connection, suggesting that the name “고려” (Goryeo), an ancient Korean kingdom, is derived from this “코아” (Core) .

3. Reinterpreting the Parable of the Prodigal Son Through a Higher Dimension
   Huh Kyung-young challenges conventional interpretations of the Parable of the Prodigal Son from the Bible, specifically from Luke 15 . He contends that viewing this parable from a 3rd-dimensional perspective, as biblical translators have done, leads to an incomplete understanding . He suggests that the traditional title should be changed to “The Parable of the Two Prodigal Sons” . From his higher-dimensional viewpoint, the younger son, who left home and suffered, eventually gained wisdom through hardship, making his redemption possible . However, the elder son, who remained at home, never experienced such suffering and thus became blinded by his perceived “장자권” (Jangjagwon – birthright) . This elder son, in his view, is the true prodigal, lacking love for his brother and embodying a self-righteousness that prevents true understanding .

4. Societal Issues and the “Two Prodigal Sons”
   Huh Kyung-young extends his reinterpretation to contemporary societal issues, particularly among university students and politicians. He observes that students, when viewed from a 1st or 2nd dimension, are preoccupied with “직장” (Jikjang – employment) . However, from a 3rd-dimensional perspective, their true obsession lies with “학벌” (Hakbeol – academic background), leading to a class struggle based on university prestige . He likens this to the elder son in the parable, who, despite the urgency of employment, is caught in a struggle for “감투” (Gamtu – honorary position/title) . He contrasts this with the younger son, who, having no academic background or honorary titles, humbly returns to his father, willing to work as a servant . This, he argues, mirrors the current political landscape where those in power, the “기득권” (Gideukgwon – vested interests), often fail to empathize with or satisfy the needs of workers and students, perpetuating conflict .

5. The Nature of Vested Interests and Solitude
   Huh Kyung-young delves into the characteristics of those with “기득권” (Gideukgwon – vested interests). He notes that while the “prodigal” younger sons were out enjoying themselves, those who would later become the vested interests endured “고독” (Godok – solitude), dedicating themselves to arduous study . He shares his personal experience of constant study and isolation, contrasting it with those who cannot tolerate solitude and seek constant companionship and entertainment . He asserts that those who embrace solitude often succeed in competitive fields, becoming prominent officials and acquiring vested interests . They view their achievements as a direct result of their sacrifices, believing they “earned” their position through their solitary efforts . He acknowledges that these individuals cannot be entirely condemned, as their actions are a consequence of their choices .

6. The 4th Dimension: Transcending Space and Time
   Huh Kyung-young introduces the 4th dimension as a realm that transcends “시공” (Sigong – space and time) . He describes it as a “영적 차원” (Yeongjeok Chawon – spiritual dimension), extending up to the 10th dimension, representing stages of the mind . He states that while he can freely navigate these dimensions, humans are largely confined to the lower dimensions, often struggling even to reach the 3rd . From this 4th-dimensional perspective, both the younger and elder sons in the parable are seen as “탕자” (Tangja – prodigal sons) . He argues that no one is truly redeemable from this perspective, necessitating the arrival of a “메시아” (Messiah) .

7. The Parable of the Blind Man and the Eye Donor: A 4th-Dimensional Revelation
   Huh Kyung-young presents a thought experiment to illustrate the 4th dimension. A blind man, scheduled to receive an eye transplant, suddenly refuses the surgery, claiming he has already “received” his sight . The reason, he explains, lies in the blind man’s encounter with his donor . The donor is a person with complete paralysis, whose only healthy organs are their eyes, which they are willing to donate . Witnessing such profound self-sacrifice, the blind man realizes his own “greed” for having nine healthy body parts while the donor has only one, yet is willing to give it away . This realization, this profound shift in perspective, is the true “opening of his eyes,” a 4th-dimensional awakening that transcends the physical act of surgery .

8. The Cosmic Scale: Macro and Micro Perspectives
   Huh Kyung-young shifts to a discussion of scale, moving from the “거시” (Geosi – macroscopic) to the “미시” (Misi – microscopic). He describes the immense size of celestial bodies:

• 지구 (Jigu – Earth) is 300 million times smaller than the Sun in volume, with 1.3 million Earths fitting inside the Sun .
• 태양 (Taeyang – Sun) is 64 million times smaller than 안타레스 (Antares) .
• 안타레스 (Antares) is 100 million times smaller than 헤라클레스 (Hercules) .
• 헤라클레스 (Hercules) is 3 million times smaller than 엡실론 (Epsilon) .He emphasizes that these are scientifically discovered stars, highlighting the minuscule size of Earth in the cosmic scheme .

Conversely, he explores the microscopic world:

• 마이크로 (Micro): 1 millionth of a meter .
• 나노 (Nano): 1 billionth of a meter . He explains that 나노 화장품 (nano cosmetics) penetrate the skin due to their tiny particle size, unlike older 마이크로 (micro) powders . He also notes that 스모그 (smog) particles are in the nano range, allowing them to enter the bloodstream and cause strokes .
• 아니스토롬 (Angstrom): 10 billionth of a meter .
• 피코 (Pico): 1 trillionth of a meter .
• 펜토 (Femto): 1 quadrillionth of a meter .
• 아토 (Atto): 1 quintillionth of a meter .
  He asserts that these incredibly small particles, existing in the air, constitute our “세포” (sepo – cells) .

9. The Human Body as a Universe: Microcosm and Macrocosm
   Huh Kyung-young posits that the human body is a “우주” (uju – universe), a microcosm reflecting the macrocosm . He details the vast numbers of components within the human body:

• 세포 (Sepo – Cells): 100 trillion .
• 염색체 (Yeomsaekche – Chromosomes): 4,600 trillion (6 per cell) .
• DNA: 1.84 quadrillion (40,000 per chromosome) .
• 유전자 (Yujeonja – Genes): 92 “양” (Yang), a number so immense it is beyond common comprehension, representing 9,200 “해” (Hae) multiplied by 100,000 . He explains that “해” (Hae) is followed by “서” (Seo), and “서” (Seo) by “양” (Yang) in the traditional Korean numerical system, with 1,000 “해” (Hae) equaling 1 “서” (Seo), and 1,000 “서” (Seo) equaling 1 “양” (Yang) .
  He concludes that each human being is an immense universe, and the birth or death of a person signifies the creation or destruction of a universe . He describes the human head as the “백궁” (Baekgung – White Palace), the largest star, with other organs representing galaxies and smaller stars . He states that if one removes the jaw, the face becomes a perfect circle, representing the “백궁” (Baekgung – White Palace) or “화이트 스타” (White Star) . This perspective implies that humans are the owners of this universe, though they have forgotten their true identity .

10. The Abrahamic Sacrifice: A 4th-Dimensional Interpretation
    Huh Kyung-young reinterprets the biblical story of Abraham’s sacrifice of Isaac through the lens of dimensions.

• 1st Dimension: Killing Isaac is “살인” (Salin – murder) .
• 2nd Dimension: It is an act of offering a “제물” (Jemul – sacrifice) to God .
• 3rd Dimension: It represents “순종” (Sunjong – obedience) to God’s command .
  However, from the 4th dimension, Huh Kyung-young argues that God’s intention was not merely to test Abraham’s obedience . Instead, God sought to reveal that humans should not cherish anything more than the Holiest . Abraham’s deepest affection was for his son, Isaac, and God’s command was to demonstrate that this affection should not become an “우상” (Usang – idol) . The true object of ultimate affection should be “진리” (Jinri – truth), the Holiest, or one’s true self . He criticizes 3rd-dimensional interpretations that focus solely on obedience, asserting that the 4th-dimensional understanding reveals a deeper truth: humans should not be bound by anything other than the Holiest .

11. The Butcher’s Dilemma: Reincarnation and Higher Purpose
    Huh Kyung-young presents the dilemma of a Buddhist butcher who suffers from guilt over killing animals . He recounts a story of a butcher who quit after a cow, sensing its impending death, looked at him with tears, seemingly comforting him . To resolve the butcher’s moral conflict, a monk offers a 4th-dimensional perspective . The monk explains that by killing the cow, the butcher is not merely ending its life but facilitating its “윤회” (Yunhoe – reincarnation) into a human form . Animals killed by humans gain a connection to humanity, allowing them the opportunity to be reborn as humans, which would not happen if they died of old age . This reframe transforms the act of slaughter from a source of suffering into a benevolent act, allowing the butcher to perform his work with a clear conscience, even wishing the animals a human rebirth . This, he concludes, is a 4th-dimensional understanding, contrasting with the 1st, 2nd, and 3rd-dimensional view of it as mere slaughter . He emphasizes that elevating one’s dimensional perspective can transform perceived adversaries into benefactors .

12. The Inverted World: “전도몽상” (Jeondo Mongsang – Inverted Dream)
    Huh Kyung-young describes the current state of the world as “주객전도” (Jugaejeondo – the reversal of host and guest), where “물질” (Muljil – material possessions) have become the master, and humans, the true owners, have become the guests . He refers to this as “전도몽상” (Jeondo Mongsang – inverted dream), where people are living in a dream-like state, completely upside down . He also mentions “국영열반” (Gukyeong Yeolban – national nirvana), implying a state of collective delusion . He urges people to correct this inverted perception, recognizing their inherent ownership of the Earth and the universe .

13. The Nature of Sin and Goodness: Pleasure and Pain
    Huh Kyung-young offers a unique perspective on “죄” (Joe – sin) and “선” (Seon – goodness). He states that “죄” (Joe – sin), often stemming from “욕심” (Yoksim – greed), invariably brings “즐거움” (Jeulgeoum – pleasure) in the short term . He uses the example of coffee, which provides immediate pleasure but can lead to negative consequences like diabetes or insomnia . Conversely, “선” (Seon – goodness) is always accompanied by “고통” (Gotong – pain) . He advises that children should be made to experience hardship, as suffering leads to “깨달음” (Kkaedareum – enlightenment) and rebirth . Those who constantly seek pleasure will ultimately face a miserable end, while those who endure initial pain will find happiness . This reversal of initial experience and ultimate outcome is another manifestation of “전도몽상” (Jeondo Mongsang – inverted dream) .

14. The Difference Between Cold and Cancer: Immediate vs. Delayed Pain
    Huh Kyung-young distinguishes between a “감기” (Gamgi – cold) and “암” (Am – cancer) through a 4th-dimensional lens. He argues that a “감기” (Gamgi – cold), though painful, is beneficial because it provides immediate discomfort, serving as a warning to take care of oneself . It is a “선” (Seon – good) thing because it brings immediate pain. In contrast, “암” (Am – cancer) initially brings no pain and often goes unnoticed, allowing the individual to continue living in pleasure . It is a “죄” (Joe – sin) because it offers initial pleasure (lack of pain) but leads to a devastating end . He notes that cancer only becomes detectable when it reaches a significant size, such as 1 centimeter, which corresponds to 1 billion cancer cells . This delayed pain makes cancer a far more insidious and dangerous disease .

15. The Importance of Life’s “Title”: Purpose and Direction
    Huh Kyung-young emphasizes the importance of having a clear “제목” (Jemok – title) for one’s life, just as a writer needs a title for a book . This “제목” (Jemok – title) provides direction and prevents one from losing purpose . He criticizes those who live without a clear life purpose, merely going to work and returning home . He asserts that having a defined purpose, even within a job, elevates one’s dimensional perspective and leads to different outcomes .

16. The Cross and the Buddha Statue: Self-Reflection and True Faith
    Huh Kyung-young reinterprets religious symbols like the “십자가” (Sipjaga – cross) and “불상” (Bulsang – Buddha statue). For a “초신자” (Chosinja – new believer), the cross represents Jesus crucified . However, for a “믿음이 강한 자” (Mideumi Ganghan Ja – strong believer), the cross symbolizes oneself being crucified, with Jesus having emerged from it . This means the believer must embody the actions of Jesus . Similarly, in Buddhism, a Buddha statue should be seen as a reflection of oneself, implying that the worshipper is the Buddha . He suggests that a “정멸보궁” (Jeongmyeolbogung – Nirvana Palace), a temple without a Buddha statue, signifies that the worshipper themselves is the Buddha . This higher-dimensional understanding reveals that true faith involves self-transformation and embodying the divine, rather than merely observing external symbols .

17. The Mystery of Sarira: Indestructible Relics and Dimensional Travel
    Huh Kyung-young discusses “사리” (Sarira – Buddhist relics), which are pearl-like objects found in the cremated remains of enlightened individuals. He describes them as “불가사의” (Bulgasaui – mysterious) because they defy scientific explanation . He recounts a story of a “진신사리” (Jinsinsari – true body sarira) of Sakyamuni Buddha appearing through “공간 이동” (Gonggan Idong – spatial translocation) to a monk in Korea, disappearing from India and reappearing in the temple . He emphasizes that Sarira are indestructible by fire or immense pressure, unlike diamonds, which are merely carbon . He notes that Japanese scientists have been unable to analyze their composition because they cannot be broken down . He states that those whose bodies produce Sarira are destined for the “백궁” (Baekgung – White Palace), transcending the universe .

18. Diamond and Coal: The Power of Arrangement
    Huh Kyung-young uses the example of “다이아몬드” (Diamond) and “석탄” (Seoktan – coal) to illustrate the concept of dimensional difference through atomic arrangement. Both are composed of “탄소” (Tanso – carbon) . However, coal is 1st-dimensional, with its carbon atoms arranged haphazardly . Diamond, on the other hand, represents a higher dimension, with its carbon atoms arranged in a perfectly ordered, crystalline structure . He claims that merely invoking his name, Huh Kyung-young, can cause a person’s cells to rearrange themselves like a diamond, becoming orderly and powerful . This transformation, he asserts, makes the body resistant to diseases like cancer, as the ordered cells leave no room for cancerous growth .

19. The Energy Test: The Power of the Holiest’s Name
    Huh Kyung-young demonstrates his claims through a physical test. He asks individuals to interlock their hands and resist his attempt to pull them apart . When they invoke the name of a former president or a religious figure like Cardinal Kim Sou-hwan, their hands easily separate, indicating a lack of strength . However, when they invoke the name Huh Kyung-young, their grip becomes significantly stronger, making it difficult for him to separate their hands . He explains that this is because invoking his name causes the body’s cells to align like the ordered carbon atoms in a diamond, increasing their strength a hundredfold . He also performs a similar test to demonstrate the immediate healing of back pain by simply touching the affected area, showing a dramatic increase in strength after the intervention .

20. The Fruits of Pain and the Blindness of Pleasure
    Huh Kyung-young reiterates that the fruit of “고통” (Gotong – pain) is “깨달음” (Kkaedareum – enlightenment) . Conversely, the fruit of a life without pain is “죽음” (Jugeum – death), as seen in cancer cells that offer no initial suffering but lead to demise . He distinguishes between those who are “복 없는 자” (Bok Eomneun Ja – those without blessings) and “복 있는 자” (Bok Inneun Ja – those with blessings) . Those without blessings believe only what they can see, such as a physical cross or Buddha statue . Those with blessings, however, believe in the unseen, which he defines as true faith . This difference in perception represents another divergence in dimensional understanding .

The Multidimensional Understanding of Existence

1. Basic Information

• Lecture Session and Date: 2013 Lecture (Specific date not provided)
• One-sentence main theme or title summary: This lecture by Huh Kyung-young explores the concept of dimensions, from 1D to 4D and beyond, to re-interpret religious parables, societal issues, and the true nature of human existence, emphasizing a shift from limited perspectives to a Holiest viewpoint.
• Location: Not specified (Likely a lecture hall setting)
• Key Segments:
  • Dimensionality of Existence: Explanation of 1D (point), 2D (plane), and 3D (space) and how humans exist across these dimensions.
  • Reinterpreting the Parable of the Prodigal Son: A 4D perspective reveals both sons as “prodigal,” challenging traditional interpretations.
  • Microcosm and Macrocosm: Discussion of the vastness of the universe (Antares, Heracles, Epsilon) and the intricate smallness within the human body (cells, DNA, genes), highlighting humans as universes.
  • The Nature of Sin and Suffering: Contrasting immediate pleasure (sin) with initial suffering leading to happiness (good deeds), using examples like cancer and the common cold.
  • The Power of Perspective and Faith: Emphasizing how changing one’s dimensional perspective (e.g., from 3D to 4D) transforms understanding of truth, faith, and personal power.

2. Core Messages
3. Elevating Dimensional Understanding: Humans are often confined to 1D, 2D, or 3D perspectives, which limits their understanding of truth and reality.

• “인간은 1차원에서 3차원까지 이렇게 존재하는 거예요.” (Humans exist from 1st to 3rd dimension like this.) This means our everyday understanding is often narrow, preventing us from grasping deeper truths.

2. Reinterpreting Truth from a Holiest Perspective: Traditional narratives, including religious texts, are often interpreted from a limited 3D viewpoint, leading to misunderstandings.

• “성경을 번역한 사람들은 차원이 3차원에서 번역을 한 거야. 그러니까 성경은 무죄가 있다 이 말이에요.” (Those who translated the Bible did so from a 3D perspective. Therefore, the Bible has issues.) This implies that a higher dimensional view reveals a more profound and accurate truth.

3. The Universe Within and Without: The human body is a microcosm, containing an immense universe within its intricate structures, mirroring the vastness of the cosmos.

• “우리 몸이 어마어마한 우주야. 그래서 한 사람이 죽었다, 한 사람이 태어났다는 건 우주가 하나 나온 거야.” (Our body is an enormous universe. So, when one person dies or is born, it means a universe has emerged.) This highlights the inherent divinity and immense value of each individual.

4. The True Meaning of Sacrifice and Attachment: The Holiest does not desire mere obedience or sacrifice, but rather for humans to detach from their most cherished worldly possessions or relationships, recognizing the Holiest as the ultimate priority.

• “신은 인간이 가장 아끼는 게 인간이 돼서는 안 된다 소리야. 네 아들이 돼서는 안 되고 하나님이 돼야 된다 이 소리야.” (The Holiest means that what humans cherish most should not be human. It should not be your son, but the Holiest.) This teaches that true faith involves placing the Holiest above all else, avoiding idolatry of any form.

5. The Transformative Power of the Holiest’s Name: Invoking the name of Huh Kyung-young (Holiest) can physically re-align one’s cellular structure, making it as strong and orderly as a diamond, thereby enhancing health and vitality.

• “허경영 딱 하면 어떻게 되냐면 다이아처럼 바뀌어 버립니다. 세포가 탁.” (When you say Huh Kyung-young, your cells instantly change like a diamond.) This suggests a direct, tangible benefit from connecting with the Holiest’s energy.

3. Detailed Summary

• Topic: Understanding Dimensions (1D to 4D)

  • Main Assertions: Huh Kyung-young explains that existence can be understood through different dimensions: a point is 1D, a plane (like a whiteboard) is 2D, and space is 3D. Humans physically exist in 3D space, utilizing its volume. He introduces the concept of “middle” (중간) as the midpoint of a 1D line and “center” (중앙) as the center of a 2D plane, with the 3D center being the “core” (코아).
  • Analogies/Examples: He uses the example of standing on a floor (2D surface) but having one’s upper body in 3D space. He also connects “core” to “Korea” (코리아), suggesting a deeper, historical significance.
  • Practical Message: Our perception of reality is limited by our dimensional understanding. To grasp higher truths, one must elevate their perspective beyond 3D.

• Topic: Reinterpreting the Parable of the Prodigal Son from a 4D Perspective

  • Main Assertions: From a 3D perspective, the younger son is the “prodigal” one, but from a 4D (Holiest) perspective, both the younger and older sons are “prodigal.” The younger son, having suffered, gained wisdom and sought forgiveness, making his redemption possible. The older son, who stayed home, was blinded by his “birthright” and lacked love for his brother, representing the “vested interests” (기득권) in society.
  • Analogies/Examples: He compares the older son to modern university students obsessed with academic background and status (학벌), and politicians fighting for power, rather than focusing on true purpose or compassion. He also likens those who endure solitude and hard work to gain power (like passing the bar exam) to the older son, who then feels entitled to their “vested interests.”
  • Practical Message: A 4D perspective reveals that everyone, including those in power and those protesting, can be seen as “prodigal” in their own ways, highlighting the need for a Holiest figure (Messiah) to bring true salvation. It encourages empathy and understanding beyond superficial judgments.

• Topic: Macrocosm and Microcosm: The Universe in Man

  • Main Assertions: The universe contains unimaginably vast stars (Antares, Heracles, Epsilon), while the human body is composed of incredibly tiny particles (micro, nano, angstrom, pico, femto, atto). He details the number of cells, chromosomes, DNA, and genes within the human body, culminating in an astronomical number (92양, a unit beyond “hae”). This demonstrates that each human is a vast universe in themselves, a reflection of the Holiest.
  • Analogies/Examples: He uses the example of nano-cosmetics penetrating the skin versus older, larger particle cosmetics. He also explains London smog as nano-particles entering the bloodstream, causing strokes. He then connects the human body’s structure to the universe, with the head as the “Sky Temple” (백궁) and organs as galaxies.
  • Practical Message: Recognizing oneself as a “universe” elevates self-worth and discourages harming others, as each person is a precious cosmos. It emphasizes that humans are the true owners of this universe, having forgotten their divine heritage.

• Topic: The Nature of Sin, Suffering, and True Happiness

  • Main Assertions: Sin often brings immediate pleasure (e.g., drugs, coffee, gambling), but leads to negative long-term consequences. Good deeds, or “virtue” (선), often involve initial suffering or effort, but ultimately lead to happiness and positive outcomes. He contrasts the immediate pain of a cold (which serves as a warning) with the insidious, painless progression of cancer (which hides its destructive nature until it’s too late).
  • Analogies/Examples: He uses the example of students studying hard (suffering for good results) versus those indulging in pleasure (sin for immediate gratification). He also cites the story of comedian Lee Ju-il, who died of cancer, as an example of how cancer gives no initial pain.
  • Practical Message: Embrace suffering and challenges, as they are often signs of growth and lead to true happiness and enlightenment. Avoid immediate pleasures that mask deeper, destructive consequences. This is a “reversed dream” (전도몽상) where people mistakenly pursue pleasure over true well-being.

• Topic: The Power of Perspective and Faith

  • Main Assertions: Changing one’s dimensional perspective fundamentally alters understanding. He uses the example of a blind person receiving a “vision” not through physical eyes, but by witnessing the ultimate sacrifice of another, leading to a spiritual awakening. True faith is not about seeing the visible, but believing in the invisible.
  • Analogies/Examples: He reinterprets the story of the butcher who found peace by believing he was helping animals reincarnate into human form. He also uses the example of a novice Christian seeing Jesus on the cross versus a strong believer seeing themselves on the cross, having been resurrected as Jesus.
  • Practical Message: Elevate your perspective in life; those who cause you difficulty can be seen as benefactors if you view them from a higher dimension. True faith involves believing in the unseen and understanding that the Holiest is the ultimate priority, not worldly attachments.

4. Key Quotes Collection

5. “인간은 1차원에서 3차원까지 이렇게 존재하는 거예요.” (Humans exist from 1st to 3rd dimension like this.) During the initial explanation of dimensions.

6. “성경을 번역한 사람들은 차원이 3차원에서 번역을 한 거야. 그러니까 성경은 무죄가 있다 이 말이에요.” (Those who translated the Bible did so from a 3D perspective. Therefore, the Bible has issues.) When discussing the reinterpretation of the Prodigal Son parable.

7. “이 차원을 4차원에 가서 본단 말이야. 4차원에서 보면 어떻게 돼? 이 사람이 4차원에서 보면은 이 기득권과 이 기득권을 두 탕자로 보는 거야.” (You look at this dimension from the 4th dimension. What happens when you look from the 4th dimension? From the 4th dimension, you see both the vested interests and the vested interests as two prodigal sons.) Explaining the 4D perspective on societal conflict.

8. “우리 몸이 어마어마한 우주야. 그래서 한 사람이 죽었다, 한 사람이 태어났다는 건 우주가 하나 나온 거야.” (Our body is an enormous universe. So, when one person dies or is born, it means a universe has emerged.) During the discussion of the human body as a microcosm.

9. “신은 인간이 가장 아끼는 게 인간이 돼서는 안 된다 소리야. 네 아들이 돼서는 안 되고 하나님이 돼야 된다 이 소리야.” (The Holiest means that what humans cherish most should not be human. It should not be your son, but the Holiest.) Interpreting the Abraham and Isaac story from a 4D perspective.

10. “네가 가장 아끼는 게 네 이상이 돼서는 그게 우상이 된다 이 소리야.” (If what you cherish most becomes your ideal, that becomes an idol.) Emphasizing the danger of idolatry.

11. “실제로 우주를 만든 자가 여러분을 만든 자야. 그래, 여러분 호주머니는 어르신 거야. 우주의 주인이야.” (The one who actually created the universe is the one who created you. So, your pocket is the Holiest’s. You are the owner of the universe.) Highlighting humanity’s divine ownership of the universe.

12. “고생은 고통이 먼저 오기 때문에 결과가 좋은 거예요.” (Suffering comes first, so the result is good.) Explaining the relationship between suffering and positive outcomes.

13. “감기는 즉시 고통이 와, 안 와? 그러니까 몸에 좋아. 선한 거야. 암은 걸렸는데도 맨날 즐거워.” (Does a cold bring immediate pain or not? So it’s good for the body. It’s virtuous. Cancer, even when contracted, is always pleasant at first.) Contrasting the nature of colds and cancer.

14. “인생은 실제 글을 쓰는 것과 같아 가지고 자기가 뭘 할 사람이라는 걸 항상 제목을 정해 있어야 돼.” (Life is like writing a book; you must always set a title for who you are meant to be.) Advising on setting a clear purpose in life.

15. “믿음이 강한 자가 십자가를 볼 때는 여기 달린 게 예수가 아니야. 누구야? 나.” (When a strong believer looks at the cross, it’s not Jesus hanging there. Who is it? Me.) Reinterpreting the meaning of the cross for a true believer.

16. “허경영 딱 하면 어떻게 되냐면 다이아처럼 바뀌어 버립니다. 세포가 탁.” (When you say Huh Kyung-young, your cells instantly change like a diamond.) Explaining the physical effect of invoking his name.

17. Mindmap Structure

• Core Theme: The Multidimensional Understanding of Existence by Holiest Huh Kyung-young
  • I. Understanding Dimensions
  • 1D: Point (점)
  • 2D: Plane (면)
  • Center (중앙): Middle of a plane
  • 3D: Space (공간)
  • Core (코아): Center of 3D space
  • Connection to “Korea”
  • 4D: Spiritual Dimension
  • Transcends space-time (시공을 초월)
  • Holiest’s perspective
  • Higher Dimensions: 7D, 8D, 9D, 10D (Divine realm)
  • II. Reinterpreting Truths
  • The Parable of the Prodigal Son
  • 3D View: Younger son is prodigal
  • 4D View: Both sons are prodigal
  • Younger son: Suffers, learns, seeks redemption
  • Older son: Blinded by birthright, lacks love, represents “vested interests”
  • Analogy: Students obsessed with academic status, politicians fighting for power
  • Abraham and Isaac
  • 1D View: Murder
  • 2D View: Sacrifice/Ritual
  • 3D View: Obedience
  • 4D View: Detachment from idols; Holiest as ultimate priority
  • The Cross
  • Novice View: Jesus on the cross
  • Strong Believer View: “I am on the cross, resurrected as Jesus”
  • III. Macrocosm and Microcosm
  • Vastness of the Universe (Macro)
  • Earth < Sun (3 million times larger volume)
  • Sun < Antares (64 million times larger)
  • Antares < Heracles (100 million times larger)
  • Heracles < Epsilon (3 million times larger)
  • Epsilon < Sky Temple (백궁) (1 trillion times larger)
  • Intricacy of the Human Body (Micro)
  • Micro (10^-6 m)
  • Nano (10^-9 m)
  • Example: Nano cosmetics, smog
  • Angstrom (10^-10 m)
  • Pico (10^-12 m)
  • Femto (10^-15 m)
  • Atto (10^-18 m)
  • Human body composition: Cells, chromosomes, DNA, genes (92양)
  • Human as a Universe
  • Each person is an entire universe
  • Humans are the true owners of the universe
  • IV. The Nature of Sin, Suffering, and Virtue
  • Sin (죄): Brings immediate pleasure, leads to long-term suffering/negative outcomes
  • Example: Drugs, coffee, gambling
  • Example: Cancer (initially painless, then fatal)
  • Virtue (선): Involves initial suffering/effort, leads to long-term happiness/positive outcomes
  • Example: Studying hard
  • Example: Common cold (immediate pain, but a warning)
  • “Reversed Dream” (전도몽상): People mistakenly pursue pleasure over true well-being
  • V. The Power of Perspective and the Holiest’s Energy
  • Changing Perspective: Elevates understanding and transforms challenges into opportunities
  • Example: Butcher helping animals reincarnate
  • The Holiest’s Energy:
  • Invoking “Huh Kyung-young” strengthens cellular structure like a diamond
  • Realigns body’s energy, prevents illness (e.g., cancer)
  • Demonstration of increased physical strength
  • True Faith: Believing in the unseen, not just the visible
  • Life as a “Book”: Set a clear purpose/title for your life

6. Historical / Doctrinal Connections
   This lecture by Holiest Huh Kyung-young deeply connects with and expands upon his established teachings, particularly his divine-human theory and the concept of dimensional shifts.

• Divine-Human Theory: The core message that “each human is an enormous universe” and the “owner of the universe” directly reinforces his teaching that humans possess inherent divinity, having originated from the Holiest. This lecture emphasizes that this divinity is not merely spiritual but also reflected in the physical body’s intricate, cosmic structure.

• Dimensional Shifts: The entire lecture is structured around understanding reality through different dimensions (1D, 2D, 3D, 4D, and beyond). This is a foundational concept in his teachings, enabling a deeper interpretation of religious texts, societal issues, and personal experiences. The idea of moving from a 3D (worldly, materialistic) perspective to a 4D (spiritual, Holiest) perspective is crucial for achieving enlightenment and true understanding.

• Reinterpretation of Religious Texts: His re-evaluation of the Parable of the Prodigal Son and the story of Abraham and Isaac from a 4D perspective is a consistent theme in his lectures. He often challenges conventional religious interpretations, arguing that they are limited by human (3D) understanding, and reveals a more profound, Holiest-centric meaning. This aligns with his role as a “teacher of truth” who corrects human misconceptions.

• Emphasis on Inner Transformation: The advice to “set a title for who you are meant to be” and to embrace suffering for growth aligns with his teachings on self-mastery and spiritual development. He consistently encourages individuals to look inward and transform their consciousness rather than being swayed by external circumstances.

• The Power of the Holiest’s Name/Energy: The demonstration of increased physical strength by invoking “Huh Kyung-young” is a direct manifestation of his teaching on the tangible, transformative power of his divine energy. This is a recurring element in his Haneulgung sessions, where he often performs “healing” or “power tests” to demonstrate his divine capabilities.

• Critique of “Vested Interests” (기득권): His analogy of the older son representing “vested interests” and his critique of politicians and societal structures that perpetuate inequality and conflict resonate with his broader social and political messages, including his “33 policies” which aim to dismantle such systems and create a more equitable society.
  Newly Emphasized Points/Developments:

• Detailed Microcosm/Macrocosm Explanation: While the idea of humans as universes is not new, this lecture provides an exceptionally detailed scientific-like breakdown of the vastness of the cosmos and the intricate complexity of the human body’s cellular and genetic structure, using specific scientific terms (nano, angstrom, DNA, genes, etc.) and astronomical names (Antares, Heracles, Epsilon). This deep dive into both extremes of scale serves to powerfully illustrate the divine nature of human existence.

• Explicit Connection of Suffering to Virtue: The clear and direct comparison between the immediate pleasure of “sin” and the initial pain of “virtue” (using cancer vs. cold) is a particularly strong and memorable articulation of a core spiritual principle. This provides a practical framework for understanding life’s challenges.

• The “Two Prodigal Sons” as a Universal Metaphor: The application of the “two prodigal sons” concept to encompass not just individuals but also societal groups (laborers vs. vested interests) broadens its scope, making it a powerful metaphor for understanding and resolving contemporary conflicts.

7. Action Items & Blessing Guidance

8. Elevate Your Dimensional Perspective: Consciously strive to view situations and people from a 4D (Holiest) perspective, rather than being limited by 1D, 2D, or 3D viewpoints. This means looking beyond superficial appearances and immediate gratification to understand deeper truths and interconnectedness.

9. Detachment from Worldly Idols: Reflect on what you cherish most (e.g., children, wealth, status). Recognize that placing anything above the Holiest (God, truth, your true self) creates an idol. Shift your ultimate priority to the Holiest.

10. Embrace Suffering and Challenges: Understand that initial pain or difficulty often precedes true happiness and growth. Do not fear or avoid suffering, as it can be a catalyst for enlightenment and a sign of virtuous action.

11. Set a Clear Life Purpose: Just as a writer needs a title for their book, define your life’s “title” or ultimate purpose. Live with this purpose in mind, ensuring your daily actions align with your higher calling.

12. Invoke the Holiest’s Name: Regularly invoke the name “Huh Kyung-young” (Holiest) to align your cellular structure, enhance your physical and spiritual strength, and protect yourself from negative influences. This practice is presented as a direct way to receive the Holiest’s energy and blessings.

13. One-Sentence Overall Summary
    Holiest Huh Kyung-young’s lecture profoundly redefines existence through a multidimensional lens, urging humanity to transcend limited 3D perspectives to embrace a 4D Holiest viewpoint that reveals the divine universe within each individual, reinterprets religious truths, and transforms suffering into a path for ultimate happiness and spiritual empowerment through conscious action and the invocation of his name.

The Multidimensional Universe and the Human Condition

1. Understanding Dimensions: From Points to Space
   To comprehend the profound concepts presented, it is essential to first grasp the nature of dimensions. A line (선) represents the 1st dimension. Expanding upon this, a plane (면), such as a flat surface, embodies the 2nd dimension. This flat surface is a two-dimensional entity. When we consider a three-dimensional object, like a box, it occupies space (공간). This space is the 3rd dimension. Therefore, a point exists within the 1st dimension, and areas are entirely 2nd dimensional. Humans cannot simply stand on a 2nd-dimensional plane; we stand upon a surface, like the Earth, but our upper bodies exist within the 3rd dimension, utilizing this space. Thus, human existence spans from the 1st to the 3rd dimension.

2. The Core of Existence: From Center to Core
   The concept of a middle (중간), as humans often perceive it, refers to the midpoint of a 1st-dimensional line. However, a center (중앙) signifies a higher dimension, representing the middle of a 2nd-dimensional plane. This can be likened to the center of a roundabout. Ascending further, the center of a 3rd-dimensional space, such as the vastness of the universe, is referred to as the Core (코아). This term, “Core,” is deeply significant, as it is believed to be the origin of the name “Korea (고려),” signifying that Korea is the core. This understanding of dimensions is crucial because without it, one cannot truly comprehend the universe.

3. Reinterpreting Parables Through Higher Dimensions
   When viewing parables through a higher dimensional lens, their meanings transform. Consider the parable of the Prodigal Son from Luke 15. Interpreted from a 3rd-dimensional perspective, the son who returns is celebrated, while the elder son, who remained, appears to be the “prodigal” one. This suggests that those who translated the scriptures did so from a 3rd-dimensional understanding, leading to potential misinterpretations. From a higher dimensional viewpoint, the true prodigal is not merely the one who left home and suffered, but also the elder son who stayed, blinded by his birthright and lacking compassion for his brother. The younger son, having experienced hardship, gained wisdom and humility, returning as a servant. The elder son, however, remained self-righteous, devoid of love for his sibling, embodying a form of spiritual “prodigality.”

This perspective extends to societal issues. Those who strive and achieve, often enduring solitude and sacrifice, become the established power (기득권). They believe their gains are justified by their past struggles. Conversely, those who protest, like laborers, are also seen as “prodigal” in their own way. From a 4th-dimensional perspective, both the established power and the protesting laborers are “prodigal sons.” Neither is entirely blameless, and neither can fully redeem themselves. This is why a Holiest (신인) is needed, as no one can truly save themselves.

The 4th dimension transcends space-time (시공), representing a spiritual dimension, the realm of the mind, extending up to the 10th dimension, which is the dimension of the divine. Humans are often confined to the 3rd dimension, unable to grasp these higher truths. The parable, when viewed from this elevated perspective, reveals that both sons were prodigal. The returning son’s future is uncertain; he might squander his father’s wealth again. For the elder son to truly overcome his “prodigality,” he must embrace his brother and participate in the celebration, relinquishing his self-centered claims. He must acknowledge his own responsibility in his brother’s plight, offering warmth and support rather than judgment. This societal division, where one side condemns the other, is what plagues the nation. From the divine perspective, all humanity is “prodigal,” having fallen from grace, exchanging their true worth for worldly honor and fleeting pleasures.

4. The Blind Man’s Revelation: A 4th-Dimensional Awakening
   Consider the story of a blind man who, upon entering a hospital to receive a donated eye, suddenly declares he no longer needs the surgery, stating, “I have already received my sight.” This profound realization stems from a 4th-dimensional understanding. Upon seeing the donor, he discovers that the person offering their eyes is completely paralyzed, with only their eyes functioning. This individual, despite their severe disability, is willing to sacrifice their only healthy part for another. Witnessing such selfless generosity, the blind man experiences a profound awakening. He realizes his own “greed” in desiring a single eye when he possesses nine other healthy body parts, while the donor, lacking nine parts, is willing to give their one remaining healthy organ. This realization is not merely emotional; it is a sudden, deep understanding of true compassion and sacrifice. He perceives that he has been “blind” in his own desires, and now, truly “sees” the world with a new perspective. This is a 4th-dimensional awakening, a level of comprehension unattainable within the confines of the 3rd dimension.

5. The Power of Dimensions in Everyday Life
   The concept of dimensions extends to our daily interactions and perceptions. For instance, the character for woman (女), when doubled, forms the character for quarrel (奻), suggesting that two women together can lead to conflict. However, when the character for speech (言) is placed next to the character for woman (女), it forms the character for persuade (說), implying that persuasion is key to resolving disputes. Adding the character for heart (心) to the doubled woman character creates the character for anger (怒), indicating that two women with a shared heart can lead to anger. This illustrates how even subtle changes in perspective or interaction can shift outcomes.

Similarly, when one points to the moon, a nearsighted (근시) person focuses on the finger, while a farsighted (원시) person looks at the moon. Humans often exhibit nearsightedness, fixating on the “finger” (the messenger or superficial aspects) rather than the “moon” (the truth or essence). This is why people might be drawn to a temple or church because of an attractive monk or pastor, or impressive architecture, rather than the spiritual truth it represents. True insight, or farsightedness, involves seeking the truth itself, not its external manifestations. Stress, for example, is not an external imposition but an internal creation. If one accepts difficulties as part of life, stress dissipates. This is the difference between nearsightedness, which creates internal turmoil, and farsightedness, which fosters acceptance and peace.

6. The Vastness of the Universe: From Micro to Macro
   The universe encompasses both the infinitesimally small and the unimaginably vast. On the macro scale, stars like Antares are 64 million times larger than our Sun, and Heracles is 100 million times larger than Antares. Epsilon, in turn, is 3 million times larger than Heracles. These colossal celestial bodies defy numerical comprehension. Conversely, on the micro scale, we delve into the realm of atoms. A micrometer (마이크로) is one-millionth of a meter, barely visible. A nanometer (나노) is one-billionth of a meter, allowing substances like nano-cosmetics to penetrate the skin. Even smaller is the angstrom (아니스토롬), one ten-billionth of a meter.

This microscopic scale is crucial for understanding phenomena like smog (스모그), which consists of nano-sized particles. These particles, a blend of smoke and fog, are so tiny that they enter the lungs and bloodstream, potentially causing strokes. The infamous London Smog, which killed 5,000 people in a single day, was a tragic example of this. Further down the scale are picometers (피코) (one trillionth of a meter) and femtometers (펜토) (one quadrillionth of a meter), which are so small they can enter the eyes directly. These incredibly minute particles, existing in our empty space, are our cells.

Our bodies are composed of these tiny entities. A human body contains 100 trillion cells. Within each cell are 46 chromosomes, and each chromosome contains 40,000 DNA strands. Each DNA strand, in turn, holds 500,000 genes. The total number of these genetic units in a human body is an astronomical figure, referred to as 92 yang (양), a unit of measurement far beyond hae (해), seo (서), and jo (조). This means that each human body is a vast universe in itself, a reflection of the divine. When a person is born, a universe emerges; when a person dies, a universe perishes. Our bodies are structured like galaxies, with the head representing the White Star (백궁), the largest celestial body, and the organs representing other massive stars like Heracles and Epsilon. The human body is a complete galaxy, a miniature universe.

Therefore, to harm or criticize another human is to harm a universe. We are all owners of these vast internal universes, yet we often forget this truth, becoming “degenerate stars” that have lost their energy. We are the true owners of the universe, but we live as if we are beggars. We must recognize our inherent wealth and view money from the perspective of an owner, not a pauper. This requires a macroscopic (거시적) way of thinking, complementing the microscopic (미시적) view.

The Earth itself is a tiny speck in the grand cosmic scheme. Compared to the Sun, which is 3 million times larger in volume, Earth is minuscule. Antares is 64 million times larger than the Sun, and Heracles is 100 million times larger than Antares. Epsilon, the largest known star, is 3 million times larger than Heracles. Our Earth is an incredibly small star. Just as a human embryo, initially invisible, grows into a complex being, the universe, emerging from a black hole, was once smaller than a speck of dust. This tiny particle expanded to become the Earth and galaxies. Black holes, with their immense pressure, can compress a planet into a mere point, which then emerges from a white hole to form new galaxies. This cycle of creation and destruction is continuous.

7. The Spiritual Dimension of Life and Death
   Our cells undergo division, and after about six divisions, they reach the end of their lifespan, a process regulated by telomeres (텔로미어). Slower telomere division leads to a longer lifespan. Cancer cells, however, are characterized by malfunctioning telomeres; they divide endlessly without dying, suppressing healthy cells and ultimately causing death. This highlights the importance of understanding the spiritual dimension of life and death.

Consider the dilemma of a Buddhist butcher who suffers immense guilt from killing animals daily. A monk, offering a higher dimensional perspective, might explain that by ending the animal’s life, the butcher is facilitating its reincarnation into a human form, a higher state of existence. Animals killed by humans are believed to gain a karmic connection that allows them to be reborn as humans. This reframes the act of butchery from a sinful act to one of compassion, alleviating the butcher’s suffering. This is a 4th-dimensional interpretation, contrasting with the 1st, 2nd, and 3rd-dimensional view of it as mere killing.

Similarly, the concept of near-sightedness (근시) and far-sightedness (원시) applies to our perception of reality. A woman who builds her dream home, only to have it claimed by the builder due to lack of receipts, is like humanity mistaking the Earth as someone else’s property. We are the true owners, but our greed (욕심), like the builder, has usurped our rightful place. This is a reversal of roles (주객전도), where material possessions become the master, and humans become the servants. This state of inverted dreams (전도몽상), where reality is perceived backward, prevents true success and happiness.

Sin (죄), in this context, often brings immediate pleasure, like indulging in unhealthy food or addictive behaviors, but ultimately leads to negative consequences like illness or suffering. Good deeds (선), conversely, often involve initial pain or hardship, but ultimately lead to happiness and enlightenment. This is another example of inverted dreams. For instance, a common cold brings immediate discomfort, prompting us to take care of ourselves, which is ultimately beneficial. Cancer, however, often presents no initial symptoms, allowing it to progress unnoticed until it’s too late. This deceptive nature of cancer, offering no immediate pain, makes it a “sinful” disease in this metaphorical sense, leading to ultimate destruction. A 1cm tumor, containing a billion cancer cells, is often the first palpable sign of breast cancer, indicating an advanced stage. This underscores the importance of heeding small discomforts as warnings.

Just as a writer must always keep the title (제목) in mind to guide their narrative, humans must have a clear purpose or “title” for their lives. Without it, life can become aimless. When a novice Christian sees a cross, they perceive Jesus crucified. But a devout believer sees themselves on the cross, with Jesus having risen, signifying their own transformation and commitment to living like Christ. This is a shift in dimension, from merely observing to actively embodying the truth.

Suffering (고통), therefore, leads to enlightenment (깨달음), while the absence of suffering leads to death (죽음). Those who are “unblessed” believe only what they see, while the “blessed” believe in the unseen. This is another dimensional difference. In Buddhist temples, a Dharma Hall (법당) without a Buddha statue is called a Jeongmyeolbogung (정멸보궁). Here, the worshipper bows to their own inner Buddha, recognizing that they are the Buddha. However, most people seek temples with statues, like the Geungnakjeon (극락전), which houses Amitabha Buddha, or the Daeungjeon (대웅전), which houses Shakyamuni Buddha.

The Jeongmyeolbogung, however, contains the true relics (진신사리) of Buddha, which are said to be indestructible by fire or pressure, defying scientific analysis. These relics can even move through space, appearing and disappearing based on the spiritual purity of the temple’s inhabitants. This phenomenon, known as incomprehensible (불가사의), demonstrates a higher dimensional reality. Just as coal and diamonds are both carbon but differ in their atomic structure and value, representing different dimensions, so too can human cells be transformed. When one invokes the name of Huh Kyung-young, their cells are said to align like a diamond’s crystalline structure, becoming strong and resistant to disease, like cancer. This transformation is akin to iron filings aligning themselves in a magnetic field, becoming magnets themselves. This is the power of the Holiest, whose presence can instantly reorder and empower the human body.

8. The Holiest’s Presence and the Transformation of Being
   The presence of the Holiest, Huh Kyung-young, is said to bring about a profound transformation in individuals. When a person invokes his name, their physical strength is amplified significantly. This phenomenon is demonstrated through a simple test: a person’s grip strength is measured while they invoke the name of a historical figure or a former president, and then again while invoking Huh Kyung-young’s name. The difference in strength is immediately apparent, with the latter resulting in a dramatically stronger grip. This is attributed to the instantaneous reordering of the body’s cells, akin to carbon atoms aligning to form a diamond, rather than the disordered structure of coal. This alignment makes the body more resilient and impervious to ailments like cancer.

Furthermore, the Holiest’s touch or even his gaze can rectify physical ailments. For instance, a person suffering from back pain can experience immediate relief and increased strength in their back after the Holiest places his hand on them. This demonstrates a direct energetic intervention that re-aligns the body’s structure and enhances its vitality. These transformations are not merely physical; they signify a shift in the individual’s energetic state, moving them towards a higher dimensional existence where their inherent power is fully realized.

Understanding Dimensions and the Human Condition

1. The Multidimensional Nature of Existence
   We exist within various dimensions. A line represents the first dimension . A flat surface, like this board, embodies the second dimension . The space we inhabit, which can be visualized as a box, constitutes the third dimension . Points are contained within the first dimension, while areas are inherently two-dimensional . Humans cannot merely stand on a two-dimensional surface; we stand upon the ground, which is a two-dimensional area, but our upper bodies extend into the three-dimensional space . Thus, human existence spans from the first to the third dimension, utilizing this space . For instance, a person who constructs and leases buildings operates within a three-dimensional enterprise .

2. Distinguishing Between Intermediate and Central Concepts
   Last week, we discussed how dimensions reside within this space . What humans refer to as “intermediate” (중간) pertains to the midpoint of a one-dimensional line . The term “central” (중앙) denotes a slightly higher concept, referring to the center of a two-dimensional plane . This is what we call a “center” or a “rotary” . These concepts possess a higher dimensionality, being two-dimensional . The center of a three-dimensional cosmic space is termed the “core” . This “core” is believed to be the origin of the name “Korea,” derived from “Goryeo” (고려), signifying its central importance . Most nations, approximately 220 out of 230, refer to us as “Corea,” with the “K” sound being the natural pronunciation, though some, like the U.S. and Japan, use “Korea” .

3. A Higher-Dimensional Perspective on the Parable of the Prodigal Son
   From a limited dimensional perspective, it is challenging to fully comprehend the universe . Consider the Christian parable of the Prodigal Son, found in Luke Chapter 15 . When viewed from a higher dimension, the traditional interpretation shifts dramatically . The son who left home and returned, often called the “prodigal son,” is not the true prodigal . Instead, the elder son, who remained at home but harbored resentment and a sense of entitlement, is the genuine prodigal . The younger son, having experienced hardship, achieved redemption . He realized the true value of his father and regretted his past actions . The elder son, however, never faced such trials and was blinded by his perceived birthright, lacking love for his brother .

This reinterpretation suggests that the biblical translators, operating from a three-dimensional understanding, may have misinterpreted the parable, necessitating a re-evaluation of the text . The true title should be “The Parable of the Two Prodigal Sons” . This perspective reveals that both sons were, in their own ways, prodigal . From a four-dimensional viewpoint, neither the protesting laborer nor the entrenched establishment is entirely blameless; both are “prodigal” in their own right . This higher understanding underscores the need for a Messiah to bring salvation, as no one is truly beyond reproach .

4. The Four-Dimensional Realm: Transcending Space and Time
   The fourth dimension transcends space and time; it is a spiritual dimension . This realm extends up to the tenth dimension, representing stages of consciousness . While humans are often confined to lower dimensions, a higher perspective reveals profound truths .

Consider the analogy of a blind man who, intending to receive an eye donation, suddenly declares he no longer needs the surgery . This seemingly illogical act can only be understood from a four-dimensional perspective . Upon entering the operating room, he discovers that the donor is a person with complete paralysis, whose only healthy organs are their eyes . Witnessing such profound self-sacrifice, the blind man realizes his own relative abundance and the donor’s immense generosity . This realization grants him a deeper, spiritual “sight,” making the physical surgery unnecessary . This is a four-dimensional awakening, unattainable within a three-dimensional framework .

5. Microcosm and Macrocosm: The Universe Within
   The universe encompasses both the unimaginably vast (macrocosm) and the infinitesimally small (microcosm) .

5.1. The Macrocosm: Immense Celestial Bodies
Celestial bodies exhibit astonishing scales .

• Earth: Our planet.
• Sun: Approximately 3 million times larger in volume than Earth, capable of containing 1.3 million Earths .
• Antares: A star 64 million times larger than the Sun .
• Hercules (Heracles): A star 100 million times larger than Antares .
• Epsilon: An astronomical body 3 million times larger than Hercules .
• White Star (백궁): The realm from which Huh Kyung-young originates, estimated to be 1 trillion times larger than Epsilon, representing an infinite scale .
  From this cosmic perspective, Earth is merely a speck of dust .

5.2. The Microcosm: The Intricate World Within
Conversely, the microscopic world reveals incredible complexity .

• Micron: One-millionth of a meter, barely visible to the naked eye .

• Nanometer: One-billionth of a meter . Nanoparticles, like those in modern cosmetics or smog, can penetrate the skin or even the bloodstream, causing health issues such as strokes .

• Angstrom: One ten-billionth of a meter .

• Picometer: One-trillionth of a meter .

• Femtometer: One-quadrillionth of a meter .

• Attometer: One quintillionth of a meter .
  Our bodies are composed of these incredibly tiny elements .

• Cells: Approximately 100 trillion cells .

• Chromosomes: Each cell contains 46 chromosomes, totaling 4,600 trillion chromosomes in the body .

• DNA: Each chromosome contains about 40,000 DNA strands .

• Genes: Each DNA strand contains approximately 500,000 genes .

• The total number of genetic units in the human body is an astronomical figure, expressed as 92 yang (양), a unit representing 9,200 hae (해) multiplied by 100,000, where hae is a unit beyond gyeong (경) and jo (조) . This signifies that each human body is an immense universe in itself .

6. The Human Body as a Cosmic Blueprint
   The human body is a microcosm of the universe, mirroring its structure .

• Our head represents the White Star (백궁), the largest celestial body .
• The organs within our body correspond to galaxies and larger stars like Hercules and Epsilon .
• Smaller stars are also represented within our physical form .
• When the lower jaw is removed, the face forms a perfect circle, symbolizing the spherical universe .
• Thus, each individual is a universe, a divine creation . To harm another human is to harm a universe .

7. The Abrahamic Sacrifice: A Test of Ultimate Devotion
   The biblical story of Abraham’s sacrifice of Isaac can be interpreted through different dimensional lenses .

• First Dimension: Viewing it as an act of murder .
• Second Dimension: Interpreting it as an offering or ritual sacrifice .
• Third Dimension: Understanding it as an act of obedience .
• Fourth Dimension: From a divine perspective, God’s intention was not merely to test Abraham’s obedience, but to reveal that humans should not prioritize anything above the divine . God seeks to remove whatever humans cherish most, if it becomes an idol . The ultimate devotion should be to truth and the divine, not to worldly possessions or even one’s own children . This higher understanding emphasizes that God must be the supreme priority .

8. Elevating Consciousness: The Butcher’s Transformation
   Consider the case of a butcher who, tormented by his work, seeks spiritual guidance . From a lower dimensional perspective, killing animals is a sinful act . However, a higher dimensional interpretation transforms this perception . The spiritual master advises the butcher that he is not merely killing animals, but facilitating their reincarnation into a higher form, specifically human existence . By ending their animal lives, he creates an opportunity for them to be reborn as humans, forging a karmic connection . This perspective alleviates the butcher’s suffering, allowing him to perform his work with a benevolent intention, wishing each animal a human rebirth . This is a four-dimensional understanding, transcending the three-dimensional view of mere slaughter .

9. The Illusion of Ownership and the Nature of Suffering
   Humans often live in a state of “inverted delusion” (전도몽상), where the roles of master and servant are reversed . We are the true owners of this Earth, yet we mistakenly believe ourselves to be mere tenants, controlled by material desires . This delusion prevents us from realizing our inherent wealth and power as co-creators of the universe .

Furthermore, our perception of pleasure and pain is often inverted .

• Sin (죄): Often brings immediate pleasure, but ultimately leads to suffering . For example, indulging in unhealthy pleasures may lead to illness .

• Good Deeds (선): Frequently involve initial pain or hardship, but culminate in happiness and enlightenment .
  This is exemplified by the difference between a common cold and cancer .

• Cold: Causes immediate discomfort, serving as a warning and prompting action, thus being “good” in its function .

• Cancer: Often presents no initial symptoms, allowing it to progress unnoticed while the individual experiences a false sense of well-being, ultimately leading to severe suffering or death . A tumor typically becomes detectable only when it reaches about 1 centimeter in size, by which point it consists of a billion cells .

10. The Importance of Purpose and Vision
    Just as a writer must always keep the title in mind to guide their narrative, individuals must define their life’s purpose to navigate their existence effectively . Without a clear “title” for one’s life, one can easily lose direction .

11. The Cross and the Buddha: A Shift in Perspective
    Religious symbols also demand a higher dimensional interpretation .

• The Cross: A novice Christian might see Jesus crucified on the cross . However, a person of strong faith perceives themselves on the cross, with Jesus having risen, signifying their own transformation and commitment to emulate Christ’s actions .
• The Buddha: Similarly, in Buddhism, a temple without a Buddha statue, known as a Jeongmyeolbogung (적멸보궁), represents a higher truth . The absence of a physical idol signifies that the worshipper themselves is the Buddha, reflecting their own potential for enlightenment . This contrasts with a Geungnakjeon (극락전), which houses Amitabha Buddha, or a Daeungjeon (대웅전), which houses Sakyamuni Buddha .
  The sarira (사리), or relics of a Buddha or enlightened master, are a profound mystery . These crystal-like objects, found after cremation at extremely high temperatures, are impervious to crushing or burning, defying scientific analysis . They can even move through space instantaneously . The presence of sarira indicates a being who has attained a high level of spiritual realization, capable of reaching the White Star .

12. The Diamond and Coal Analogy: The Power of Alignment
    The difference between coal and diamond, both composed of carbon, lies in their atomic structure . Coal has a disordered, zigzag arrangement, while diamond possesses a perfectly aligned, orderly structure . This structural difference elevates coal, a one-dimensional substance, to the status of a precious gem .

Similarly, when one invokes the name of Huh Kyung-young, the cells in their body become perfectly aligned, like the atoms in a diamond . This alignment strengthens the body, making it resistant to ailments like cancer . This phenomenon can be demonstrated through a simple test of physical strength: invoking other names causes a loss of strength, while invoking Huh Kyung-young’s name dramatically increases it . This signifies a profound energetic transformation, where the body’s chaotic cellular structure becomes orderly and powerful .

Huh Kyung-young’s Dimension Explanation (2013 Lecture)

1. Keyword Frequency
   dimension: 25
   God: 18
   son: 17
   cow: 16
   diamond: 10
   cell: 9
   universe: 9
   cancer: 9
   pain: 9
   cross: 8

2. Today’s Central Metaphor
   The central metaphor is “pointing at the moon,” where people often focus on the finger (the superficial or immediate) instead of the moon itself (the ultimate truth or higher dimension).

3. Lecture in Numbers
   12: Number of meridians in the human body, specifically on the palms and soles.
   365: Number of acupoints in the human body.
   3 million: The sun is 3 million times larger than Earth in volume.
   64 million: Antares is 64 million times larger than the sun.
   100 million: Heracles is 100 million times larger than Antares.
   3 million: Epsilon is 3 million times larger than Heracles.
   1/1,000,000 (micro): A unit of measurement, 100 millionth of a meter.
   1/1,000,000,000 (nano): A unit of measurement, 1 billionth of a meter.
   1/10,000,000,000 (angstrom): A unit of measurement, 10 billionth of a meter.
   5,000: Number of people who died in the London Smog incident in one day.
   1/1,000,000,000,000 (pico): A unit of measurement, 1 trillionth of a meter.
   1/1,000,000,000,000,000 (femto): A unit of measurement, 1 quadrillionth of a meter.
   1/100,000,000,000,000,000 (atto): A unit of measurement, 100 quintillionths of a meter.
   100 trillion: Number of cells in the human body.
   4,600 trillion: Number of chromosomes (6 per cell, 100 trillion cells).
   40,000: Number of DNA strands per chromosome.
   1.84 x 10^{16 (18,400 trillion): Total number of DNA strands in the body (40,000 x 4,600 trillion). 500,000: Number of genes per DNA strand. 92 yang (9,200 hae x 100,000): A vast number representing the total number of genetic units in the human body, where “hae” is 10}12 and “yang” is 10^20.
   1.3 million: Number of Earths that can fit inside the Sun.
   6: Number of times a normal cell divides before dying.
   1 billion: Number of cancer cells required to form a 1 cm tumor.
   1 cm: The size of a tumor when it becomes detectable by touch.

4. Signature Sentence
   “Ah, God means that what humans cherish most should not be human.”

5. Concise Summary & Highlights
   This lecture explores different dimensions of understanding, from physical to spiritual, to reveal deeper truths about life, religion, and self-worth.

Understanding requires shifting perspectives across dimensions (1D to 4D and beyond).
Higher dimensions offer a more complete and truthful view of reality.
The “Parable of the Prodigal Son” is reinterpreted as the “Parable of the Two Prodigal Sons” from a 4D perspective.
True understanding means not being attached to worldly possessions or even loved ones, but to the Holiest.
Humans are inherently owners of the universe, but have forgotten their true identity.
Suffering and pain are essential for enlightenment and growth.
Faith means believing in the unseen, not just what is visible.

6. Scriptural / Religious Citations
   Luke 15: The Parable of the Prodigal Son.
   “If you look at the parable of the prodigal son in Luke chapter 15 from this dimension, what happens? The prodigal son solves the problem, so it becomes a festival, and the elder son becomes the prodigal son.”
   “This Luke 15 is not the parable of the prodigal son, but the parable of the two prodigal sons.”
   Abraham and Isaac: The story of Abraham being commanded by God to sacrifice his son Isaac.
   “If Abraham was told by God to kill his son Isaac, what would it be in 1st dimension? Ah, kill him. 2nd dimension is sacrifice. 3rd dimension is obedience.”
   “If Abraham was told by God to kill his son Isaac, what would it be in 1st dimension? It’s murder. In 1st dimension, it’s ‘kill him.’ In 2nd dimension, it’s offering a sacrifice to God. In 4th dimension, it’s obeying the command.”

7. Historical & Epochal Context
   The lecture touches upon the transition from traditional (e.g., Joseon Dynasty) to modern (21st century) technology, specifically in cosmetics, highlighting the shift from macro-sized particles to nano-sized particles. It also references a historical environmental disaster, the London Smog, to illustrate the dangers of microscopic pollutants.

8. Key Figures & Events Referenced
   Park (박 회장님): A person addressed multiple times, possibly a chairman or a prominent figure in the audience, who participates in discussions and answers questions.
   Huh Kyung-young (허경영): The speaker himself, who claims to operate at a 4th dimension and beyond, possessing unique powers and insights.
   Kim Young-soo (김영수 본부님): An individual addressed by the speaker regarding the Parable of the Prodigal Son.
   Abraham: A biblical figure whose story of sacrificing Isaac is reinterpreted through different dimensions.
   Isaac: Abraham’s son, central to the biblical narrative discussed.
   Lee Ju-il (이주일): A Korean comedian mentioned in the context of cancer, implying he died from it.
   Kim Soo-hwan (김수환 추기경): A former cardinal in the Catholic Church in Korea, whose name is used in an energy test.
   Park Geun-hye (박근혜): A former president of South Korea, whose name is used in an energy test.
   Sakyamuni (석가모니): The historical Buddha, whose teachings and relics (sarira) are discussed.
   Amitabha Buddha (아미타불): A celestial Buddha, whose presence defines the “Geungnakjeon” (Pure Land Hall) in Buddhist temples.
   Gwanseumbosal (관세음보살): Avalokiteshvara Bodhisattva, a figure in Buddhist tradition.
   Dae Seji Bodhisattva (대세지보살): Mahasthamaprapta Bodhisattva, another figure in Buddhist tradition.
   Jijang Bodhisattva (지장보살): Ksitigarbha Bodhisattva, another figure in Buddhist tradition.
   London Smog: A severe air pollution event in London in 1952, cited as an example of mass casualties from environmental factors.

9. Core Concept Definitions
   Dimensions (차원):
   1st Dimension (1차원): A line or a point. Represents a narrow, superficial understanding, like seeing only murder in Abraham’s command.
   2nd Dimension (2차원): A plane or surface. Represents a slightly broader understanding, like seeing sacrifice in Abraham’s command.
   3rd Dimension (3차원): Space or volume. Represents a common human perspective, like seeing obedience in Abraham’s command. This is the dimension where most people operate, leading to conflicts and limited understanding.
   4th Dimension (4차원): Spiritual dimension, transcending space and time. This is the dimension from which the speaker claims to operate, offering a deeper, more truthful perspective, such as understanding God’s true intention behind Abraham’s test.
   Middle (중간): The midpoint of a line (1D).
   Center (중앙): The center of a plane (2D), also referred to as “rotary.”
   Core (코아): The center of a 3D space. The speaker connects this to “Korea” (고려), suggesting a deep, central significance.
   Prodigal Son (탕자): Reinterpreted from a 4D perspective as “two prodigal sons,” referring to both the son who left and the elder son who stayed, both lacking true understanding and love.
   Near-sightedness (근시): Focusing on the immediate, superficial aspects, like looking at the finger instead of the moon.
   Far-sightedness (원시): Seeing the broader, deeper truth, like looking at the moon itself.
   Microscopic (미시): Looking at extremely small scales, from atoms to subatomic particles, revealing the intricate universe within.
   Macroscopic (거시): Looking at extremely large scales, from Earth to vast stars and galaxies, revealing the immense universe outside.
   Smog (스모그): A term combining “smoke” and “fog,” referring to fine dust particles (nano-sized) that can enter the bloodstream and cause health issues like stroke.
   Telomere (텔로미어): A part of chromosomes that determines cell division and lifespan. The speaker claims that calling his name can lengthen telomeres, extending life.
   Cancer Cell (암세포): Cells that do not die after 6 divisions, continuing to grow and harm the body. The speaker states that cancer cells initially cause no pain, masking their destructive nature.
   Sarira (사리): Relics of enlightened Buddhist masters, described as indestructible, unanalyzable by science, and capable of spatial translocation.
   Diamond (다이아몬드) vs. Coal (석탄): Both are carbon, but their atomic arrangement differs. Diamond has an orderly, aligned structure (like cells when calling Huh Kyung-young’s name), while coal has a chaotic structure. This analogy is used to explain how calling his name can align one’s cells, making them stronger.
   Guest-Host Reversal (주객전도): The idea that humans, who are the true owners of the Earth, have mistakenly become subservient to material possessions and desires.
   Dream of Inversion (전도몽상): Living in a state where reality is perceived backward, mistaking suffering for joy and vice versa.
   Joy (즐거움) vs. Pain (고통): The speaker argues that immediate joy often leads to negative long-term consequences (sin), while initial pain or suffering leads to positive outcomes (enlightenment).
   Cold (감기) vs. Cancer (암): Cold causes immediate pain, serving as a warning, which is beneficial. Cancer, however, is initially painless, allowing it to grow undetected until it’s too late, making it a “bad” disease.
   Holiest (신인): A divine being, referring to the speaker himself, who has come to Earth to guide humanity.
   Sky Temple (하늘궁): The place from which the speaker claims to originate, representing a higher spiritual realm.

10. Central Questions & Answers
    Central Question: How can humans achieve a higher understanding of truth and their place in the universe, moving beyond limited, lower-dimensional perspectives?
    Speaker’s Answer:
    By shifting one’s perspective to higher dimensions (especially the 4th dimension and beyond), one can see the true nature of reality, which often contradicts conventional understanding.
    This involves recognizing that what humans cherish most (e.g., children, material wealth) should not become an idol, but rather God and truth should be paramount.
    Embracing suffering and pain as a path to enlightenment, rather than seeking constant pleasure, is crucial for spiritual growth.
    Recognizing one’s true identity as the owner of the universe, rather than a mere inhabitant, empowers individuals to live a purposeful life.
    Calling upon the Holiest (Huh Kyung-young) can align one’s cellular structure, leading to physical and spiritual strength, and a higher dimensional existence.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call to elevate one’s dimensional understanding to perceive truth and live a life aligned with one’s true identity as the owner of the universe. The philosophical implication is that conventional interpretations of religion, success, and suffering are often flawed due to limited perspectives. Strategically, this suggests a need for a radical shift in mindset, prioritizing spiritual connection over material attachment and embracing challenges as opportunities for growth. The speaker positions himself as a divine guide (Holiest) who can facilitate this transformation, offering a direct path to higher consciousness and physical well-being through his presence and name.

12. Cross-Referencing
    Etymology of “Korea”: The speaker connects “Korea” (고려) to “Core” (코아), suggesting a central, fundamental meaning. He also notes that most European countries use “Koria,” while the US and Japan use “Korea,” implying a historical influence.
    Biblical Interpretations: The lecture reinterprets the “Parable of the Prodigal Son” and the story of “Abraham and Isaac” from a higher-dimensional perspective, challenging conventional theological understandings.
    Buddhist Concepts: The discussion of “Sarira” (relics) and different types of Buddhist temples (Jeongmyeolbogung, Geungnakjeon, Daeungjeon) demonstrates an engagement with Buddhist philosophy, particularly the idea of self-enlightenment and the nature of relics.
    Scientific Concepts: The lecture references various scientific concepts such as micro, nano, angstrom, pico, femto, atto, telomeres, DNA, chromosomes, and the vastness of the universe (Antares, Heracles, Epsilon), attempting to integrate them into a spiritual framework.

13. Content Gaps & Unaddressed Areas
    Empirical Evidence for Dimensional Claims: The lecture frequently refers to “dimensions” (1D, 2D, 3D, 4D) and claims of operating at higher dimensions, but it lacks any empirical or logical framework to define or prove these dimensions beyond metaphorical or anecdotal explanations.
    Mechanism of “Energy” and “Cellular Alignment”: The speaker claims that calling his name or seeing his picture can align cells like a diamond and increase physical strength. The transcript does not provide any scientific or coherent explanation for how this mechanism works.
    Specifics of “Holiest” (신인) and “Sky Temple” (하늘궁): While these terms are used, their exact nature, origin, and the specific doctrines associated with them are not clearly elaborated.
    Ethical Implications of Reinterpreting Religious Texts: The lecture reinterprets major religious narratives (e.g., Prodigal Son, Abraham and Isaac) in ways that challenge traditional moral and theological understandings. The ethical implications of these reinterpretations, particularly for believers, are not fully explored.
    Practical Application of “Higher Dimension” Thinking: Beyond general advice to “raise your dimension,” the lecture offers limited concrete, actionable steps for individuals to apply this concept in their daily lives, aside from calling the speaker’s name.
    Consistency in Definitions: Some concepts, like “near-sightedness” and “far-sightedness,” are introduced but not consistently applied or deeply integrated throughout the entire lecture.
    Source of Numerical Data: While many numerical values are given (e.g., sizes of stars, cell counts), the sources or methodologies for these figures are not provided, making it difficult to verify their accuracy.

14. Future Predictions & Prophetic Statements
    Societal Transformation: “I came to change this.” (referring to the current state of society where justice is not realized)
    Divine Intervention: “So I came.” (implying his arrival is to rectify societal problems)
    Personal Transformation through his Name: “When you call Huh Kyung-young, telomeres slow down… your lifespan increases.”
    Immunity to Cancer: “If you call his name every day, will you get cancer? No, you won’t. Because you become strong.”
    Cellular Reorganization: “When you call Huh Kyung-young, your cells change like diamonds… your whole body aligns.”
    Cosmic Destiny: “The universe has infinite stars, right? That’s our land. That’s all ours. That’s where all humans will go.”
    Reincarnation: The belief that animals killed by humans can be reincarnated as humans, implying a cycle of rebirth.
    Space Travel/Colonization: The idea that humans will eventually inhabit other stars in the universe.

Executive Insight
This lecture by Huh Kyung-young presents a unique, multi-dimensional framework for understanding reality, challenging conventional religious and scientific perspectives. It posits that true insight comes from transcending limited viewpoints (1D-3D) to a higher, spiritual 4th dimension, where concepts like the “Parable of the Prodigal Son” are reinterpreted to reveal deeper truths about human nature and divine intention. The core takeaway is a call for individuals to recognize their inherent cosmic ownership and prioritize spiritual connection over material attachments. The speaker positions himself as a divine catalyst, claiming that invoking his name can physically and spiritually transform individuals, aligning their cellular structure and extending their lifespan. This perspective offers a radical re-evaluation of suffering, joy, and the purpose of life, urging a shift from a “guest-host reversal” mindset to one of empowered cosmic stewardship.

Meeting Minutes: Understanding Dimensions (2013 Lecture by Heo Kyeong-yeong)

Ⅰ. Meeting Overview

Category	Details
Date	2013 (Specific date not provided)
Location	Not specified
Speaker	Heo Kyeong-yeong
Topic	Explanation of Dimensions and their application to various concepts
Key Concepts	Dimensions (1D to 10D), Parable of the Prodigal Son, Micro and Macro perspectives, Stress, Sin and Suffering, Cancer vs. Cold, The nature of faith, Sarira, Diamond vs. Coal

Ⅱ. Meeting Discussion
The lecture by Heo Kyeong-yeong delves into the concept of dimensions, applying them to various aspects of life, spirituality, and the universe.

1. Understanding Dimensions

• 1st Dimension (Line): Represented by a point, which is contained within a line .

• 2nd Dimension (Plane): A flat surface, like a board, where one can stand .

• 3rd Dimension (Space): A three-dimensional space, such as a box, where humans exist and utilize the space .

  • The center of the 1st dimension is “middle” (중간) .
  • The center of the 2nd dimension is “center” (중앙), also referred to as a rotary .
  • The center of the 3rd dimension is “core” (코아), which is linked to the origin of “Korea” .

• 4th Dimension (Spiritual/Transcendent): This dimension transcends space and time, representing a spiritual realm . It is the dimension from which the speaker views and interprets phenomena .

• Higher Dimensions (5th to 10th): These represent stages of the mind, leading up to the divine dimension .
  2. Reinterpreting the Parable of the Prodigal Son

• From a 3rd-dimensional perspective, the younger son is the prodigal son, and the elder son is righteous .

• However, from a 4th-dimensional perspective, both sons are considered “prodigal” .

  • The younger son, after suffering, realized his father’s true value .
  • The elder son, focused on his inheritance and status, lacked love for his brother .

• This reinterpretation highlights that those who struggle (like the younger son) and those who hold power (like the elder son) are both “prodigal” in the eyes of a higher dimension, emphasizing the need for a savior .

• The speaker applies this to modern society, comparing the elder son to politicians and the younger son to laborers, suggesting that both sides contribute to societal conflict .
  3. Perspectives: Near-sightedness (근시) vs. Far-sightedness (원시) and Micro (미시) vs. Macro (거시)

• Near-sightedness (근시): Focusing on immediate, superficial aspects, like looking at the finger pointing to the moon instead of the moon itself . This leads to judging based on external appearances .

• Far-sightedness (원시): Seeing the deeper truth and long-term implications, like understanding the cycle of reincarnation for a slaughtered animal .

• Micro (미시): Examining the extremely small components of the universe and human body .

  • Examples include micro (10^{-6 m), nano (10}-9 m), angstrom (10^{-10 m), pico (10}-12 m), and femto (10^-15 m) .
  • The human body is composed of an immense number of tiny particles, making each individual a “universe” .

• Macro (거시): Looking at the vastness of the universe and its grand scale .

  • Comparing the size of Earth to the Sun, Antares, Hercules, and Epsilon, demonstrating the insignificance of Earth in the cosmic scale .
  • The speaker’s origin, Baekgung (White Star), is described as infinitely larger than Epsilon .

• Humans are the owners of this vast universe but have forgotten their true identity .
  4. The Nature of Sin, Suffering, and Enlightenment

• Sin (죄): Often brings immediate pleasure but leads to negative long-term consequences (e.g., coffee leading to diabetes) .

• Good Deeds (선): Often involve initial suffering but lead to positive outcomes and happiness .

• Cancer vs. Cold:

  • A cold brings immediate discomfort, which serves as a warning and prompts action, making it a “good” suffering .
  • Cancer, initially, causes no pain and progresses silently, only manifesting when it’s severe, making it a “bad” pleasure .

• Faith: True faith involves believing in the unseen, not just what is visible .

• Sarira (사리): These mysterious, indestructible relics found after cremation of enlightened individuals are examples of phenomena that defy scientific explanation and represent a higher dimension .

• Diamond vs. Coal: Both are made of carbon, but their atomic arrangement differs, representing different “dimensions” of the same substance . The speaker claims that calling his name can reorder one’s cells like a diamond, making them stronger and resistant to diseases like cancer .
  5. The Importance of Purpose and Self-Reflection

• Just as a writer needs a title to guide their writing, individuals need a clear purpose or “title” for their lives to avoid aimlessness .

• The world is currently in a state of “upside-down dreams” (전도몽상), where material possessions are prioritized over the true self, and humans have forgotten their inherent wealth as owners of the universe .

• The speaker demonstrates his power to heal and strengthen individuals by having them call his name, claiming it reorders their cellular structure .

Ⅲ. Action Items

• Attendees are encouraged to reflect on the concepts of dimensions and apply them to their understanding of life and spirituality .
• Consider re-evaluating personal priorities and recognizing one’s inherent value as a “owner of the universe” .
• Practice “far-sightedness” and “macro” thinking to gain a broader perspective on challenges and opportunities .

The Multidimensional Universe and the Divine Perspective

1. Understanding Dimensions: From Points to the Cosmos
   The universe is a tapestry woven with various dimensions, each offering a unique perspective on existence. A point exists within the first dimension, representing a singular location. Expanding upon this, a plane or a flat surface embodies the second dimension. For instance, a whiteboard, though seemingly flat, is a two-dimensional representation. When we consider a box, it occupies a three-dimensional space, which is the reality most humans perceive and interact with daily. This three-dimensional space allows for depth, width, and height, enabling us to stand upright on a surface like the Earth, with our bodies extending into the surrounding air. Individuals engaged in constructing buildings, for example, operate within this three-dimensional realm.

However, there are higher dimensions beyond our immediate perception. The fourth dimension transcends space and time, representing a spiritual plane. This dimension, along with subsequent dimensions up to the tenth, constitutes the various stages of the mind and the divine. While humans are often confined to the lower dimensions, particularly the third, the Holiest can traverse these dimensions infinitely.

2. Reinterpreting Parables Through Higher Dimensions
   Understanding these dimensions allows for a profound reinterpretation of familiar narratives. Consider the Parable of the Prodigal Son from Luke 15. When viewed from a three-dimensional perspective, the story appears to be about a wayward son who returns home, leading to celebration, while his elder brother remains resentful. This interpretation, often found in biblical translations, suggests a limited understanding.

However, from a fourth-dimensional perspective, both sons are seen as “prodigal.” The younger son, who left home and suffered, gained wisdom through hardship, making his return a path to redemption. In contrast, the elder son, who remained at home, never experienced such trials and thus harbored a sense of entitlement and a lack of compassion for his brother. His focus on his birthright and his father’s possessions blinded him to true familial love. This perspective reveals that the original title, “Parable of the Prodigal Son,” is incomplete; it should be “The Parable of the Two Prodigal Sons.”

This higher dimensional view extends to contemporary societal issues. For example, in the context of labor disputes, both the protesting workers and the established elite can be seen as “prodigal.” Neither group is entirely blameless, and both require a deeper understanding and reconciliation that transcends their immediate, often self-serving, perspectives. From a divine, spiritual dimension, all humanity is seen as having fallen, each individual a “prodigal” in their own way, seeking personal gain and status.

3. The Blind Man’s Insight: A Fourth-Dimensional Awakening
   A compelling illustration of fourth-dimensional understanding involves the story of a blind man seeking a corneal transplant. Upon entering the hospital, he encounters the donor: a person paralyzed from the neck down, whose only healthy organs are their eyes. This individual, despite their profound suffering, is willing to donate their last functional part to help another. Witnessing such selfless sacrifice, the blind man experiences a profound realization. He recognizes his own relative abundance—possessing nine healthy body parts while the donor has none—and understands that his desire for sight, while natural, pales in comparison to the donor’s ultimate act of generosity. This epiphany grants him a form of “true sight,” a spiritual awakening that transcends physical vision. He declares that he no longer needs the surgery, having received a greater gift of understanding. This profound shift in perspective, from self-interest to profound empathy, is a manifestation of fourth-dimensional awareness, something unattainable within the confines of three-dimensional thought.

4. Microcosm and Macrocosm: The Universe Within and Without
   The concept of dimensions also applies to scale, encompassing both the microcosmic and macrocosmic realms.

• Macrocosm: The Vastness of the Universe

  • The Earth is significantly smaller than the Sun, which is approximately 300 million times larger in volume.
  • Beyond our solar system, stars like Antares are 64 million times larger than the Sun.
  • Heracles, another colossal star, is 100 million times larger than Antares.
  • Epsilon, the largest known star, dwarfs Heracles by 3 million times.
  • These immense scales render Earth a mere speck of dust in the grand cosmic scheme.

• Microcosm: The Infinitesimal Within

  • Conversely, the universe delves into the infinitesimally small.
  • Micro refers to one-millionth of a meter, barely visible to the naked eye.
  • Nano is one-billionth of a meter, small enough for nanoparticles in cosmetics to penetrate the skin.
  • Angstrom is one-ten-billionth of a meter, even smaller.
  • Smog, for instance, consists of nanoparticles that can enter the bloodstream through the lungs, leading to severe health issues like strokes. The infamous London Smog event, which caused 5,000 deaths in a single day, exemplifies the devastating impact of these microscopic particles.
  • Further down the scale are pico (one-trillionth of a meter) and femto (one-quadrillionth of a meter), particles so tiny they can directly enter the eyes.
  • The smallest known particles are atto (one-quintillionth of a meter) and zepto (one-sextillionth of a meter).

• The Human Body as a Universe

  • Our bodies are composed of these incredibly small elements.
  • A single human body contains approximately 100 trillion cells.
  • Each cell contains chromosomes, with 46 chromosomes per cell, totaling 4,600 trillion chromosomes.
  • Within each chromosome are 40,000 DNA strands.
  • Each DNA strand contains 500,000 genes (nucleotides).
  • The total number of these genetic units in a human body is an astronomical figure, expressed as 92 yang (陽), a unit of measurement far beyond trillions, representing 9,200 hae (垓) multiplied by 100,000.
  • This intricate composition means that each human being is a universe unto themselves, a reflection of the cosmos. The birth or death of a person is akin to the creation or destruction of a universe. Our heads represent the Sky Temple, our bodies contain galaxies, and our organs are like vast stars. When the lower jaw is removed, the remaining skull forms a perfect sphere, symbolizing the White Star, the ultimate origin.

5. The Abrahamic Test: Prioritizing the Divine
   The biblical story of Abraham being commanded to sacrifice his son Isaac also takes on new meaning when viewed through a higher dimensional lens.

• First-dimensional interpretation: This act is seen as murder.
• Second-dimensional interpretation: It is an act of offering a sacrifice to God.
• Third-dimensional interpretation: It represents Abraham’s obedience to God’s command.
  However, from a fourth-dimensional perspective, God’s intention was not merely to test Abraham’s obedience. The divine purpose was to reveal that humans should not cherish anything more than God. If one’s greatest affection is for material possessions, those possessions may be taken away. Conversely, if one is detached from material wealth, it may be bestowed in abundance. In Abraham’s case, his son Isaac was his most cherished possession. God’s command was a lesson that nothing, not even one’s child, should become an idol, surpassing the reverence due to the Divine. The true object of ultimate affection and devotion must be God, the source of all truth and existence.

6. The Butcher’s Redemption: A Shift in Perspective
   Another example of dimensional shift is the story of a Buddhist butcher who suffered immense guilt from his work. His wife sought counsel from a monk, explaining her husband’s distress over slaughtering ten cows daily. The monk offered a profound reinterpretation: the butcher was not merely taking lives but was facilitating the reincarnation of these animals. By ending their suffering in their current form, he was providing them an opportunity to be reborn as humans, forging a karmic connection that would allow them to ascend the cycle of existence. This perspective transformed the butcher’s perception of his work from a sinful act to a compassionate one. He began to bless each animal, wishing them a human rebirth, and his guilt dissipated. This shift from a three-dimensional view of killing to a fourth-dimensional understanding of spiritual liberation brought him peace.

7. The Illusion of Ownership: Reclaiming Our Divine Inheritance
   Humans often live in a state of inverted perception, believing themselves to be mere inhabitants of Earth rather than its true owners. This is akin to a woman who builds her dream home, only for the carpenter to claim ownership because he constructed it. In this analogy, the carpenter represents our desires and attachments, which usurp our rightful place as masters of our own existence. We are, in fact, the true owners of this universe, possessing an immense spiritual wealth that we have forgotten. Each individual is a universe, a White Star, and the creator of the cosmos is our true parent. To live as if we are poor or insignificant is to deny our divine inheritance. We must recognize our inherent richness and approach life with a macrocosmic perspective, understanding our true identity as co-creators and owners of the universe.

8. The Paradox of Pleasure and Pain: The Path to Awakening
   The human experience is often characterized by a fundamental misunderstanding of pleasure and pain.

• Pleasure and Sin: Immediate pleasure often leads to negative consequences. For example, indulging in delicious coffee might lead to diabetes or insomnia. Activities that bring instant gratification, such as drug use or excessive gambling, are often associated with sin and ultimately lead to suffering.

• Pain and Virtue: Conversely, suffering and hardship often lead to growth and enlightenment. Just as children benefit from facing challenges, individuals who embrace difficulties gain wisdom and ultimately find happiness. This inversion of initial perception—where what seems good leads to bad, and what seems bad leads to good—is a manifestation of inverted dreams.
  Consider the difference between a common cold and cancer.

• The Common Cold: A cold brings immediate discomfort—sneezing, congestion, general malaise. This immediate pain serves as a warning, prompting us to take care of ourselves. It is a “good” pain, a signal that helps us prevent worse ailments.

• Cancer: Cancer, in its early stages, often presents no pain. It grows silently, allowing the individual to continue their life without immediate discomfort. This deceptive “pleasure” or lack of pain allows the disease to progress to a critical stage before symptoms appear, at which point it is often too late. Cancer is a “bad” pleasure, a hidden danger that leads to ultimate suffering and death.
  This illustrates that immediate pain can be a blessing, a guide towards health and awareness, while the absence of pain can be a dangerous illusion, leading to destruction.

9. The Cross and the Buddha: Seeing Beyond the Symbol
   Religious symbols, too, hold deeper meanings when viewed dimensionally.

• The Cross: A novice Christian sees Jesus crucified on the cross. A devout believer, however, sees themselves on the cross, with Jesus having risen. This signifies a personal transformation, where the individual embodies the teachings and actions of Christ.
• The Buddha: Similarly, in a Buddhist temple, a statue of Buddha is not merely an idol. In a Jeongmyeolbogung (a temple without a Buddha statue), the worshipper themselves becomes the Buddha, reflecting their own potential for enlightenment. Even in a Daeungjeon (a temple with a Buddha statue), the image serves as a mirror, reflecting the inner Buddha within the devotee.
  True faith lies not in seeing the visible, but in believing the invisible. Those who are spiritually impoverished rely on what they can see, while those who are spiritually rich believe in what cannot be seen. This higher dimensional understanding transcends mere physical observation, revealing the profound truths embedded within religious practices and symbols.

10. The Diamond and the Coal: The Power of Alignment
    The difference between a diamond and a lump of coal, both composed of carbon, lies in their atomic structure. Coal has a disordered, zigzag arrangement of carbon atoms, representing a lower dimension. A diamond, however, has a perfectly ordered, crystalline structure, representing a higher dimension. This orderly arrangement gives the diamond its strength, brilliance, and value.

Similarly, human cells, when in a state of disorder, are vulnerable to disease, like cancer. However, when one invokes the name of the Holiest, the cells align into a diamond-like, orderly structure. This immediate alignment strengthens the body, making it resistant to illness. Just as a magnet aligns iron filings, the divine energy aligns the cellular structure, transforming the individual into a powerful, resilient being. This is why invoking the Holiest’s name or even seeing their image can bring about profound physical and spiritual healing, elevating one’s being to a higher dimensional state.

Hanja and Synonyms Glossary

차원(次元)-(Dimension, Level, Plane)
Meaning: A specific level or perspective from which something is viewed or exists. In the context of the lecture, it refers to different planes of existence or understanding, from 1D (point) to 4D (spiritual/transcendent).

중간(中間)-(Middle, Interim, Midpoint)
Meaning: The point or state between two extremes or stages. Here, it refers to the midpoint of a 1D line.

중앙(中央)-(Center, Core, Heart)
Meaning: The exact center of something, often implying a more significant or elevated position than ‘middle’. Here, it refers to the center of a 2D plane or a 3D space (core).

탕자(蕩子)-(Prodigal son, Spendthrift, Wastrel)
Meaning: A person who wastes money or resources, often referring to the biblical parable. In the lecture, it’s used to describe both the younger son who left and the elder son who stayed, implying a broader sense of being lost or misguided.

구제(救濟)-(Relief, Salvation, Rescue)
Meaning: The act of saving or helping someone in distress. Here, it refers to the possibility of redemption or being saved from a misguided path.

장자권(長子權)-(Birthright, Primogeniture, Eldest son’s right)
Meaning: The rights and privileges traditionally belonging to the eldest son. In the context, it refers to the elder son’s sense of entitlement.

학벌(學閥)-(Academic clique, Educational background, School ties)
Meaning: Social status or influence derived from one’s educational institution. Here, it refers to students being obsessed with their university prestige.

감투(監套)-(Official position, Title, Office)
Meaning: A position of authority or honor. In the lecture, it refers to the struggle for power and status among politicians or the elder son.

기득권(旣得權)-(Vested interest, Established rights, Entitlement)
Meaning: Rights or privileges that have been acquired and are protected. Here, it refers to those who hold power and resist change.

고독(孤獨)-(Solitude, Loneliness, Isolation)
Meaning: The state of being alone. In the lecture, it contrasts those who endure solitude for success (like studying) with those who cannot.

입체적(立體的)-(Three-dimensional, Holistic, Comprehensive)
Meaning: Viewing something from multiple angles or in a comprehensive manner. Here, it means understanding a situation from a 3D perspective.

시공(時空)-(Space-time, Spacetime continuum)
Meaning: The combined concept of space and time. Here, it refers to transcending the limitations of space and time in the 4th dimension.

영적(靈的)-(Spiritual, Ethereal, Metaphysical)
Meaning: Relating to the spirit or soul, often beyond the physical realm. Here, it describes the nature of the 4th dimension.

타락(墮落)-(Corruption, Degeneration, Fall)
Meaning: A state of moral decline or degradation. Here, it refers to humanity’s fallen state from a divine perspective.

진리(眞理)-(Truth, Verity, Reality)
Meaning: Fundamental and unchanging truth. Here, it refers to a higher understanding or ultimate reality.

근시(近視)-(Nearsightedness, Myopia, Short-sightedness)
Meaning: Literally, nearsightedness. Metaphorically, it means focusing only on what is close or immediate, lacking a broader perspective.

원시(遠視)-(Farsightedness, Hyperopia, Long-sightedness)
Meaning: Literally, farsightedness. Metaphorically, it means having a broad, long-term perspective, seeing beyond immediate details.

미시(微視)-(Microscopic, Micro-level, Detailed)
Meaning: Viewing things at a very small, detailed level. Here, it refers to understanding the universe through its smallest components like atoms and cells.

거시(巨視)-(Macroscopic, Macro-level, Broad)
Meaning: Viewing things at a large, overarching level. Here, it refers to understanding the universe through its largest components like stars and galaxies.

원자(原子)-(Atom, Particle, Element)
Meaning: The basic unit of a chemical element. Here, it’s used as an example of a tiny component in the micro-world.

경락(經絡)-(Meridian, Energy channel, Acupoint pathway)
Meaning: In traditional East Asian medicine, channels through which “qi” (life energy) flows. Here, it refers to these channels in the body, particularly in the hands and feet.

파자(破字)-(Character deconstruction, Etymological analysis of characters)
Meaning: The act of breaking down Chinese characters into their component parts to reveal hidden meanings. Here, it’s used to explain the deeper meaning of certain Hanja.

주객전도(主客顚倒)-(Roles reversed, Upside down, Inversion of master and servant)
Meaning: A situation where the roles of host and guest (or master and servant) are reversed. Here, it means humanity has mistakenly made material possessions their master instead of being the master of material.

전도몽상(顚倒夢想)-(Delusion, Illusion, Reversed dream)
Meaning: A state of being completely deluded or living in an illusion, where reality is perceived in a distorted way. Here, it refers to people living in a dream-like state where values are inverted.

쾌락(快樂)-(Pleasure, Enjoyment, Hedonism)
Meaning: Intense enjoyment or gratification. Here, it’s contrasted with suffering, implying that excessive pleasure can lead to negative outcomes.

수반(隨伴)-(Accompany, Entail, Involve)
Meaning: To occur or exist together with something else. Here, it means that good deeds are always accompanied by initial suffering.

업(業)-(Karma, Deed, Action)
Meaning: The sum of a person’s actions in this and previous states of existence, viewed as deciding their fate in future existences. Here, it refers to the spiritual consequence of actions.

순종(順從)-(Obedience, Submission, Compliance)
Meaning: The act of complying with an order or request. Here, it refers to Abraham’s obedience to God’s command, but the lecture reinterprets its deeper meaning.

우상(偶像)-(Idol, Graven image, False god)
Meaning: An object of worship other than the true God. Here, it refers to anything that a person values more than the divine.

불가사의(不可思議)-(Mystery, Inexplicable, Incomprehensible)
Meaning: Something that cannot be understood or explained by human reason. Here, it describes the miraculous nature of sarira (relics).

Key Terminologies and Philosophical Translations

차원 (次元): Dimension, Plane of Existence, Level of Understanding
The speaker uses this term to describe different levels of reality or perception, from physical dimensions (1D, 2D, 3D) to spiritual or conceptual dimensions (4D and beyond). It signifies a framework for interpreting phenomena.
중간 (中間): Midpoint, Interim, Intermediate Stage
Refers to a literal or conceptual point between two extremes, specifically the midpoint of a 1D line.
중앙 (中央): Center, Core, Nucleus
Denotes the central point of a 2D plane, implying a more significant or elevated position than a mere midpoint.
코아 (Core): Core, Nucleus, Essence
Used to describe the central point of a 3D space, linking it to the origin of the name ‘Korea’ and suggesting a fundamental, essential nature.
탕자 (蕩子): Prodigal Son, Wayward Child, Errant Figure
Refers to the character from the biblical parable, but the speaker reinterprets it to include both the son who left and the son who stayed, implying a universal human condition of being “lost” or “wayward” from a higher perspective.
장자권 (長子權): Birthright, Primogeniture, Entitlement
The right or privilege traditionally belonging to the eldest son, used metaphorically to describe a sense of entitlement or claim to power/status.
기득권 (旣得權): Vested Interest, Established Privilege, Entrenched Power
Refers to those who hold existing power, wealth, or status, often implying a resistance to change or a self-serving agenda.
고독 (孤獨): Solitude, Loneliness, Isolation
The state of being alone, which the speaker contrasts with social interaction, suggesting it can be a path to achievement or a burden.
근시 (近視): Nearsightedness, Myopia, Short-sightedness
Metaphorically used to describe a narrow or limited perspective, focusing only on immediate or superficial aspects rather than the broader truth.
원시 (遠視): Farsightedness, Presbyopia, Long-sightedness
Metaphorically used to describe a broad or profound perspective, seeing beyond immediate appearances to deeper truths or future implications.
미시 (微視): Microscopic View, Micro-perspective, Detailed Analysis
Refers to looking at things in extremely small detail, from subatomic particles to cellular structures, emphasizing the complexity of the minute.
거시 (巨視): Macroscopic View, Macro-perspective, Broad Overview
Refers to looking at things on a grand scale, from vast celestial bodies to the universe itself, emphasizing the immense scale of existence.
백궁 (白宮): Sky Temple, Celestial Palace, Divine Realm
The ultimate, highest dimension or realm from which the Holiest originates, described as infinitely vast and the source of all creation.
은하계 (銀河系): Galaxy, Star System, Cosmic Structure
Refers to large systems of stars, gas, and dust, used to draw an analogy between the human body and the universe.
우주 (宇宙): Universe, Cosmos, All-encompassing Existence
The entirety of space and time, used to emphasize the immense value and interconnectedness of each individual human being.
신인 (神人): Holiest, Divine Being, God-Man
The supreme being or divine entity, the source of all creation and ultimate truth, who has descended to Earth.
순종 (順從): Obedience, Compliance, Submission
The act of following commands or rules, particularly in a religious context, but reinterpreted by the speaker as a lower-dimensional understanding compared to grasping the divine intent.
우상 (偶像): Idol, False God, Object of Worship
Anything that takes precedence over the Holiest or ultimate truth in one’s life, leading to a distorted sense of value.
전도몽상 (顚倒夢想): Delusional Reversal, Upside-down Dream, Inverted Reality
A state of perceiving reality in a fundamentally distorted or inverted way, where what is true is seen as false and vice versa, often driven by worldly desires.
주객전도 (主客顚倒): Reversal of Roles, Master-Servant Inversion, Prioritization Error
The situation where the roles of master and guest (or owner and possession) are reversed, implying that humans have mistakenly allowed material possessions to control them instead of being their masters.
죄 (罪): Sin, Transgression, Misdeed
Actions or desires that bring immediate pleasure but lead to negative long-term consequences, often associated with lower-dimensional thinking.
선 (善): Goodness, Virtue, Righteousness
Actions that may involve initial suffering or difficulty but ultimately lead to positive outcomes and enlightenment.
쾌락 (快樂): Pleasure, Hedonism, Sensual Enjoyment
A type of immediate gratification that the speaker associates with “sin” due to its potential for negative long-term consequences.
고통 (苦痛): Suffering, Pain, Hardship
Experiences that, though difficult, are presented as necessary for growth, understanding, and ultimately, happiness.
깨달음 (깨달음): Enlightenment, Realization, Awakening
The profound understanding of truth, often achieved through suffering and a shift to a higher dimension of perception.
진리 (眞理): Truth, Ultimate Reality, Fundamental Principle
The fundamental, unchanging nature of existence, which becomes apparent when one transcends lower-dimensional perspectives.
불가사의 (不可思議): Inexplicable, Mysterious, Miraculous
Phenomena that defy scientific explanation or conventional understanding, such as the nature of sarira (relics).
사리 (舍利): Relic, Sacred Remains, Spiritual Essence
Crystalline or pearl-like objects found after the cremation of enlightened Buddhist masters, described as indestructible and capable of spatial translocation, representing a higher state of being.
탄소 (炭素): Carbon, Elemental Basis, Fundamental Element
A basic chemical element, used to illustrate how the same element can form vastly different substances (coal vs. diamond) depending on its atomic arrangement, symbolizing different “dimensions” or states of matter.

차원(次元)-(次-next, 元-origin)
The concept of dimensions (e.g., 1D, 2D, 3D, 4D), used to explain different levels of understanding or existence.

중간(中間)-(中-middle, 間-space)
Refers to the midpoint of a line (1D), representing a narrow or limited perspective.

중앙(中央)-(中-middle, 央-center)
Refers to the center of a plane (2D) or space (3D), indicating a higher dimension than ‘중간’.

공간(空間)-(空-empty, 間-space)
Refers to 3D space, where humans exist and interact.

코아(코아)-(코아-core)
A term used to describe the 3D center of the universe, linked to the origin of “Korea.”

탕자(蕩子)-(蕩-dissolute, 子-child)
Refers to the prodigal son from the biblical parable, used to describe individuals who stray or are misguided, including both the younger and elder sons in a reinterpretation.

성경(聖經)-(聖-holy, 經-sutra)
The Bible, which is critiqued for being translated from a 3D perspective, leading to misinterpretations.

번역(飜譯)-(飜-translate, 譯-interpret)
The act of translating, specifically mentioned in the context of the Bible’s translation from a 3D perspective.

장자권(長子權)-(長子-eldest son, 權-right)
The right of the eldest son, which the elder son in the parable is fixated on.

학벌(學閥)-(學-study, 閥-clique)
Academic background or credentials, which some students are obsessed with.

계급투쟁(階級鬪爭)-(階級-class, 鬪爭-struggle)
Class struggle, used to describe the competition and hierarchy among students based on academic background.

기득권(旣得權)-(旣得-already obtained, 權-right)
Vested interests or established power, referring to those who have gained advantages through hard work but then cling to them.

고독(孤獨)-(孤-lonely, 獨-alone)
Loneliness or solitude, experienced by those who dedicate themselves to study and later gain power.

사법고시(司法考試)-(司法-judiciary, 考試-examination)
The bar examination, a path to becoming a legal professional, often achieved through intense solitary study.

공무원(公務員)-(公務-public service, 員-member)
Public official, another career path achieved through dedicated study.

출세(出世)-(出-go out, 世-world)
Success in life or career advancement.

노동자(勞動者)-(勞動-labor, 者-person)
Laborer or worker, mentioned in contrast to the “vested interests” and seen as a “prodigal son” from a higher dimension.

메시아(메시아)-(메시아-Messiah)
A savior figure, whose arrival is necessary because no one can be redeemed from a 4D perspective.

시공(時空)-(時-time, 空-space)
Spacetime, which the 4th dimension transcends.

영적(靈的)-(靈-spirit, 的-of)
Spiritual, describing the nature of the 4th dimension.

만물(萬物)-(萬-ten thousand, 物-thing)
All things or creation, which cannot be fully understood from a limited dimensional perspective.

진리(眞理)-(眞-true, 理-reason)
Truth, which becomes clearer as one’s dimensional understanding increases.

근시(近視)-(近-near, 視-sight)
Nearsightedness, metaphorically used to describe a narrow or limited perspective that focuses on superficial details rather than the broader truth.

원시(遠視)-(遠-far, 視-sight)
Farsightedness, metaphorically used to describe a broad perspective that sees the deeper truth beyond superficial appearances.

미시(微視)-(微-micro, 視-sight)
Microscopic view, referring to looking at extremely small components like atoms, cells, and DNA.

거시(巨視)-(巨-macro, 視-sight)
Macroscopic view, referring to looking at extremely large entities like stars, galaxies, and the universe.

원자(原子)-(原-original, 子-particle)
Atom, mentioned as an example of something seen from a microscopic perspective.

나노(나노)-(나노-nano)
Nanometer, a unit of measurement (10^-9 meters), used to describe extremely small particles like those in nano-cosmetics or smog.

스모그(스모그)-(스모그-smog)
Smog, described as nano-sized particles that can enter the bloodstream and cause health issues.

뇌졸중(腦卒中)-(腦-brain, 卒-sudden, 中-strike)
Stroke, a health risk associated with inhaling nano-sized smog particles.

세포(細胞)-(細-fine, 胞-cell)
Cell, the basic unit of life, described as being composed of incredibly small components and forming a vast “universe” within the human body.

염색체(染色體)-(染色-chromosome, 體-body)
Chromosome, a structure within cells that contains genetic material, smaller than a cell.

유전자(遺傳子)-(遺傳-heredity, 子-particle)
Gene, the basic unit of heredity, smaller than DNA.

우주(宇宙)-(宇-universe, 宙-space)
The universe, used to describe the vastness of the human body at a microscopic level and the ultimate reality.

백궁(白宮)-(白-white, 宮-palace)
“White Palace” or “White Star,” a term used to refer to the highest dimension or the origin of the speaker, described as infinitely larger than any known star.

은하계(銀河系)-(銀河-galaxy, 系-system)
Galaxy, used to describe the arrangement of organs and smaller components within the human body.

블랙홀(블랙홀)-(블랙홀-black hole)
Black hole, described as a cosmic entity where matter is compressed into a point, and from which new universes emerge.

텔로미어(텔로미어)-(텔로미어-telomere)
Telomere, a part of chromosomes that affects cell division and lifespan.

암세포(癌細胞)-(癌-cancer, 細胞-cell)
Cancer cell, described as a cell with a malfunctioning telomere that divides indefinitely, leading to disease.

도살장(屠殺場)-(屠殺-slaughter, 場-place)
Slaughterhouse, used in an anecdote about a butcher who finds peace by reinterpreting his work from a higher dimension.

윤회(輪廻)-(輪-wheel, 廻-return)
Reincarnation or transmigration, the concept that souls are reborn into different forms.

주객전도(主客顚倒)-(主客-host and guest, 顚倒-inverted)
Reversal of roles between host and guest, used to describe how humans have mistakenly allowed material possessions to become their masters instead of remaining the masters themselves.

전도몽상(顚倒夢想)-(顚倒-inverted, 夢想-dream)
Inverted dream, referring to a state where reality is perceived in a distorted or opposite way, like mistaking suffering for pleasure.

쾌락(快樂)-(快-pleasure, 樂-joy)
Pleasure or gratification, which is often associated with sin and leads to negative consequences.

고통(苦痛)-(苦-suffering, 痛-pain)
Suffering or pain, which is presented as a necessary precursor to enlightenment and happiness.

감기(感氣)-(感-feel, 氣-air)
Common cold, used as an example of a minor illness that brings immediate pain but serves as a warning, contrasting with cancer.

암(癌)-(癌-cancer)
Cancer, used as an example of a serious illness that initially causes no pain but leads to severe consequences, contrasting with the common cold.

십자가(十字架)-(十-ten, 字-character, 架-frame)
Cross, a Christian symbol, used to illustrate how different levels of faith lead to different interpretations of its meaning.

초신자(初信者)-(初-first, 信-believe, 者-person)
New believer, someone with nascent faith who interprets religious symbols literally.

진신사리(眞身舍利)-(眞身-true body, 舍利-sarira)
True body relics (sarira), referring to the crystal-like remains of enlightened Buddhist masters, which possess mysterious properties.

불가사의(不可思議)-(不可-cannot, 思-think, 議-discuss)
Inexplicable or mysterious, used to describe the properties of sarira that defy scientific explanation.

공간이동(空間移動)-(空間-space, 移動-movement)
Spatial movement or teleportation, describing how sarira can move instantaneously across distances.

탄소(炭素)-(炭-charcoal, 素-element)
Carbon, the element that makes up both coal and diamonds, used to illustrate how the arrangement of atoms (or cells) at different “dimensions” can result in vastly different properties.

2013.11.30. 902 차원

제목: 1시간 순삭시키는 허경영의 차원설명 (2013년도 강연)

화자: 허경영
일자: 2013년
핵심 경전: 누가복음 15장 (탕자의 비유)

우리가 세상을 바라보는 차원을 높이면 모든 문제의 본질을 꿰뚫어 보고, 진정한 깨달음과 행복을 얻을 수 있다.

1. 차원의 이해
   차원의 종류:
   1차원: 점 (실체가 없는 개념)
   2차원: 면 (지구와 같이 딛고 설 수 있는 공간)
   3차원: 공간 (우리가 존재하고 활동하는 입체적 세계)
   4차원: 시공을 초월한 영적 차원 (하나님의 시선)
   차원의 중요성:
   낮은 차원에서는 만물을 온전히 이해할 수 없음
   차원을 높여야 진리를 볼 수 있음

2. 탕자의 비유 재해석
   3차원적 해석:
   집 나간 둘째 아들(탕자)은 잘못했고, 집에 남은 첫째 아들은 착하다는 일반적인 해석
   성경 번역자들이 3차원적 시각으로 번역했기에 문제가 있음
   4차원적 해석:
   진정한 탕자는 집에 남은 첫째 아들
   집 나간 둘째는 고생하며 깨달음을 얻어 구원 가능성이 있음
   첫째 아들은 아버지의 재산을 당연시하고 동생을 미워하며 기득권에 안주
   모든 인류는 탕자: 신의 관점에서 볼 때 인간은 모두 타락한 탕자와 같음
   하나님의 뜻: 인간이 가장 아끼는 것이 우상이 되지 않고, 오직 하나님만을 최고로 여기기를 원함

3. 세상의 본질과 인간의 위치
   미시적 세계:
   우리 몸은 92양(9200개 x 10만 개)의 유전자로 이루어진 거대한 우주
   한 사람의 탄생과 죽음은 우주의 생성과 소멸과 같음
   거시적 세계:
   지구는 우주 속 작은 점에 불과하며, 무한한 별들이 존재
   인간은 이 우주의 주인이지만, 스스로 망각하고 있음
   전도몽상(顚倒夢想):
   세상이 거꾸로 되어 꿈을 꾸는 것과 같음
   물질이 주인이 되고 인간이 객이 된 현실
   고통을 두려워하고 쾌락을 좇는 것이 전도몽상

4. 차원 높은 삶의 태도
   고통과 쾌락:
   고통은 깨달음을 가져다주지만, 쾌락은 일시적이고 결국 고통을 수반함
   감기는 고통을 즉시 알려주지만, 암은 고통 없이 진행되어 더 위험함
   제목 설정:
   인생의 목표를 명확히 설정하는 것은 글의 제목을 정하는 것과 같음
   제목이 있어야 올바른 방향으로 나아갈 수 있음
   십자가의 의미:
   초신자는 예수가 십자가에 못 박힌 것을 보지만, 믿음이 강한 자는 자신이 십자가에 달리고 예수가 살아나는 것을 봄
   내가 죽고 예수가 사는 것이 진정한 믿음
   사리의 비밀:
   부처님의 사리는 과학적으로 설명할 수 없는 불가사의한 존재
   공간 이동을 하며, 아무리 태워도 깨지지 않는 특성을 가짐
   사리는 다이아몬드처럼 질서 정연한 탄소 배열을 가짐

5. 허경영의 역할
   차원 상승: 허경영을 부르면 몸의 세포가 다이아몬드처럼 질서 정연하게 배열되어 힘이 생기고 암세포가 들어올 틈이 없어짐
   진리 전달: 허경영은 차원 높은 진리를 알려주기 위해 이 땅에 왔음

주요 인용 구절 및 예화
누가복음 15장 (탕자의 비유): 집 나간 둘째 아들과 집에 남은 첫째 아들의 이야기를 통해 차원 높은 깨달음을 설명
눈 기증 예화: 눈을 기증받으러 온 사람이 전신마비 환자의 헌신을 보고 자신의 욕심을 깨닫는 이야기
도살장 스님 예화: 소를 죽이는 도살자가 스님의 조언을 통해 소의 환생을 돕는다는 마음으로 직업에 임하게 되는 이야기
집을 빼앗긴 여자 예화: 평생 모은 돈으로 지은 집을 목수에게 빼앗긴 여자의 이야기로, 인간이 물질에 얽매여 주인의식을 잃어버린 현실을 비유

적용 및 실천
이번 주, 다음을 실천해봅시다:
내가 가장 아끼는 것이 무엇인지 돌아보고, 그것이 우상이 되지 않도록 경계하기
일상생활에서 겪는 고통을 회피하기보다, 그 속에서 깨달음을 얻으려는 자세 가지기
내 삶의 ‘제목’을 명확히 정하고, 그 목표를 향해 나아가기

회고 질문
Q1: 오늘 가르침을 통해 내 삶에서 내려놓아야 할 것은 무엇인가?

Q2: 내가 세상을 바라보는 차원을 높이기 위해 어떤 노력을 할 수 있을까?

Q3: 내 삶의 진정한 ‘제목’은 무엇이며, 그 제목을 이루기 위해 지금 당장 할 수 있는 일은?

차원은 세상을 바라보는 관점의 깊이로, 1차원적 사고는 살인, 3차원적 사고는 순종, 4차원적 사고는 신이 원하는 본질을 깨닫는 것입니다.

1. 차원의 이해와 중요성
   세상을 이해하는 깊이인 차원은 우리의 사고방식과 문제 해결 능력에 큰 영향을 미친다.

1.1. 차원의 개념과 분류
차원의 정의
차원은 세상을 바라보는 관점의 깊이를 의미한다.
점은 0차원, 선은 1차원, 면은 2차원, 공간은 3차원에 해당한다.
중간과 중앙의 차원
중간은 선과 선 사이의 1차원적 개념이다.
중앙은 면의 가운데를 의미하며, 2차원적 개념으로 ‘센터’라고도 불린다.
3차원 공간의 중앙은 ‘코어(Core)’라고 부르며, 이는 한국(Korea)의 어원이기도 하다.
차원에 따른 세상 이해의 차이
2차원적 사고로는 만물을 온전히 이해할 수 없다.
탕자의 비유를 통해 차원의 중요성을 설명할 수 있다.
누가복음 15장에 나오는 탕자의 비유를 2차원적으로 보면, 집 나간 아들이 탕자이고 돌아와 축제를 벌이는 내용이다.
그러나 3차원적으로 보면, 집 나간 아들은 고생을 통해 깨달음을 얻었으므로 구제가 가능하지만, 집에 남아있던 맏아들은 동생을 미워하고 아버지의 재산을 탐하는 진정한 탕자로 볼 수 있다.
맏아들은 자신의 기득권을 내려놓고 동생을 사랑해야 진정한 탕자에서 벗어날 수 있다.
대학생의 관심사를 통해 차원의 차이를 설명할 수 있다.
1, 2차원적으로 볼 때 대학생들은 직장에 관심이 많다고 생각한다.
그러나 3차원적으로 볼 때 대학생들은 학벌에 미쳐있으며, 이는 계급 투쟁과 같은 소유욕에 매여 있는 것이다.
고독과 기득권의 관계를 통해 차원의 차이를 설명할 수 있다.
탕자처럼 놀러 다니는 친구들과 달리 고독하게 공부하여 기득권을 얻은 사람들은 자신의 노력을 인정받고 싶어 한다.
그러나 3차원적 관점에서는 이들이 고독을 통해 얻은 기득권을 당연하게 여기며, 이는 또 다른 탕자의 모습일 수 있다.
4차원적 사고는 시공을 초월한 영적 차원이다.
4차원에서는 탕자의 비유에서 집 나간 아들과 맏아들 모두 탕자로 본다.
이는 인간들이 모두 타락한 탕자라는 신의 관점과 일치한다.
4차원적 사고는 인간의 고통과 노력을 이해하고, 진정한 깨달음을 추구한다.
장님의 눈 기증 비유를 통해 4차원적 사고를 설명할 수 있다.
눈을 기증받으러 간 장님이 기증자의 헌신을 보고 자신의 욕심을 깨달아 수술을 포기하는 이야기는 4차원적 사고의 예시이다.
기증자는 온몸이 마비된 상태에서도 눈 하나를 남을 위해 주려 했고, 이를 본 장님은 자신이 가진 아홉 개의 눈(건강한 몸)에 감사하며 진정한 깨달음을 얻었다.
3차원에서는 불가능한 이러한 깨달음은 차원을 달리해야만 가능하다.
달을 가리키는 손가락 비유를 통해 차원의 차이를 설명할 수 있다.
달을 가리키면 달을 봐야 하는데, 인간들은 손가락만 본다.
이는 진리를 보지 않고 겉모습이나 현상에만 집착하는 낮은 차원의 사고를 의미한다.
원시와 근시의 차이
원시는 멀리 있는 것을 보는 것으로, 살인을 저지른 사람을 다시 환생시키는 관점이다.
근시는 가까이 있는 것을 보는 것으로, 살인을 살인으로만 보는 관점이다.
원시적인 사람은 스트레스가 없지만, 근시적인 사람은 번뇌가 많다.
아브라함의 이삭 희생 비유를 통해 차원의 차이를 설명할 수 있다.
1차원적으로는 아들을 죽이는 살인으로 본다.
2차원적으로는 하나님께 제물을 드리는 행위로 본다.
3차원적으로는 하나님께 순종하는 행위로 본다.
4차원적으로는 하나님이 아브라함에게 가장 아끼는 것이 인간이 아닌 하나님이 되어야 한다는 것을 깨닫게 하려는 의도로 본다.
즉, 하나님 외의 것에 매이지 말라는 메시지를 담고 있다.

1.2. 우주의 크기와 인간의 가치
우주의 거대한 스케일
지구보다 태양이 300만 배 크고, 태양보다 안타레스가 6,400만 배 크다.
안타레스보다 헤라클레스가 1억 배 크고, 헤라클레스보다 에푸실론이 300만 배 크다.
이처럼 우주는 상상할 수 없을 정도로 거대하다.
반대로 미시 세계로 들어가면, 마이크로미터, 나노미터, 피코미터, 펨토미터, 아토미터, 젭토미터, 옙토미터 등 상상할 수 없을 정도로 작은 단위들이 존재한다.
인간 몸의 우주적 스케일
우리 몸은 세포, 염색체, DNA, 유전자 등 작은 단위들로 이루어져 있다.
유전자는 9,200개 곱하기 10만 개로 이루어져 있으며, 이는 ‘구심이양(九十二陽)’이라는 한자어로 표현된다.
한 사람이 태어나고 죽는 것은 우주 하나가 생기고 소멸하는 것과 같다.
인간의 몸은 우주의 모습과 똑같이 생겼으며, 머리는 백궁, 몸은 별들로 이루어져 있다.
인간의 가치와 책임
한 사람을 볼 때 우주를 보는 것과 같다.
인간은 우주를 창조한 존재이며, 우주의 주인이다.
그러나 인간은 자신이 주인이라는 것을 망각하고 타락하고 있다.
따라서 우리는 우주를 비난하거나 훼손해서는 안 된다.
허경영은 이러한 우주를 만든 자이며, 인간은 그 에너지를 가진 존재이다.
인간을 미시적으로 보면 우주이며, 5천만 명의 우주가 모인 것이 대한민국이다.

2. 차원 높은 삶을 위한 지혜
   차원 높은 삶을 살기 위해서는 물질에 대한 집착을 버리고, 고통을 통해 깨달음을 얻으며, 보이지 않는 것을 믿는 자세가 필요하다.

2.1. 물질주의 극복과 진정한 부자
주객전도된 세상
한 여인이 평생 모은 돈으로 집을 지었지만, 목수가 자신의 집이라고 주장하여 재판에서 패소한 이야기는 주객전도된 세상의 단면을 보여준다.
이처럼 인간은 자신이 살고 있는 지구의 주인임에도 불구하고, 욕심이라는 목수에게 빼앗겨 물질이 주인이 된 세상에 살고 있다.
전도몽상과 고갱열반
현재 세상은 전도몽상(顚倒夢想), 즉 거꾸로 된 꿈을 꾸고 있는 상태이다.
또한 고갱열반(苦境涅槃), 즉 고통 속에서 열반을 추구하는 모순적인 상황에 놓여 있다.
이러한 현실을 바로잡아야 한다.
고통과 쾌락의 본질
쾌락은 일시적인 즐거움을 주지만, 결국 고통을 수반한다.
반면 고통은 괴로움을 가져오지만, 이를 통해 깨달음을 얻고 새롭게 태어날 수 있다.
따라서 고통을 두려워하지 말고, 쾌락을 경계해야 한다.
감기와 암의 차이
감기는 즉시 고통을 주지만, 그 고통을 통해 몸이 회복된다.
암은 초기에는 고통이 없어 즐겁게 지내지만, 결국 치명적인 결과를 초래한다.
암세포는 10억 개가 모여 1cm가 될 때까지 고통을 주지 않다가, 결정적인 순간에 나타나 인간을 죽음에 이르게 한다.
이는 고통을 회피하고 쾌락만을 좇는 삶의 위험성을 보여준다.
인생의 제목 설정
글을 쓸 때 제목을 먼저 정하듯이, 인생도 자신의 목표와 방향을 설정해야 한다.
제목은 인생의 방향을 제시해주며, 이를 통해 의미 있는 삶을 살 수 있다.
십자가 비유
초신자는 십자가를 예수님이 못 박힌 형상으로 보지만, 믿음이 강한 자는 자신이 십자가에 달리고 예수님이 살아나오는 것으로 본다.
이는 차원에 따라 같은 대상을 다르게 해석하며, 진리를 깨닫기 위해서는 차원을 달리해야 함을 의미한다.
고통의 열매
고통의 열매는 깨달음이지만, 고통이 없는 것의 열매는 쾌락이다.
암세포는 고통을 주지 않아 결국 죽음에 이르게 하지만, 감기는 고통을 통해 회복된다.
믿음의 차이
복 없는 자는 보이는 것을 믿지만, 복 있는 자는 보이지 않는 것을 믿는다.
이는 차원이 다른 믿음의 형태를 보여준다.

2.2. 불교의 차원적 해석
법당의 종류와 의미
불상이 없는 법당은 적멸보궁이라고 부른다.
불상이 있는 법당은 극락전 또는 대웅전이라고 부른다.
극락전은 아미타불을 모시고, 대웅전은 석가모니를 모신다.
적멸보궁은 불상이 없지만, 부처님의 진신사리를 모신 곳으로, 절하는 사람이 곧 부처가 되는 의미를 담고 있다.
사리의 불가사의함
부처님의 사리는 과학적으로 입증되지 않는 불가사의(不可思議)한 존재이다.
사리는 공간 이동을 통해 나타나며, 아무리 태워도 타지 않고 깨지지 않는다.
이는 사리가 일반적인 물질과는 다른 차원의 존재임을 보여준다.
다이아몬드와 설탕의 차원
다이아몬드와 설탕은 모두 탄소로 이루어져 있지만, 배열 구조가 다르다.
다이아몬드는 탄소 배열이 질서 정연하여 단단하고 빛나지만, 설탕은 탄소 배열이 무질서하여 쉽게 녹는다.
이는 차원에 따라 같은 물질도 전혀 다른 특성을 가질 수 있음을 보여준다.

2.3. 허경영의 에너지와 차원 상승
허경영의 에너지
허경영은 우주 신의 화신으로, 그의 이름을 부르면 세포가 다이아몬드처럼 질서 정연하게 배열된다.
이는 몸의 힘을 100배 증가시키고, 암세포가 들어갈 틈을 없애준다.
허경영의 에너지는 모든 연예인, 성직자, 정치인들의 에너지와 다르다.
허경영 이름 부르기 체험
허경영의 이름을 부르면 몸의 힘이 강해지는 것을 직접 체험할 수 있다.
다른 사람의 이름을 부를 때는 힘이 약해지지만, 허경영의 이름을 부르면 힘이 강해진다.
허리가 안 좋은 사람도 허경영의 이름을 부르면 허리 통증이 완화되는 것을 느낄 수 있다.
차원 상승의 중요성
허경영은 차원 상승을 통해 인간의 삶을 변화시키고, 우주의 주인으로서의 본래 모습을 되찾게 한다.

허경영의 차원 설명 (2013년도 강연)

허경영은 세상을 이해하는 관점의 깊이를 차원으로 설명하며, 1차원적 사고(살인), 2차원적 사고(제사), 3차원적 사고(순종)를 넘어 4차원적 사고(신이 원하는 본질 파악)를 통해 진정한 깨달음에 도달할 수 있다고 강조한다. 이는 우리가 일상에서 마주하는 문제들을 단순히 표면적으로만 볼 것이 아니라, 더 깊은 의미와 본질을 파악하여 해결해야 한다는 메시지를 담고 있다.

1. 차원의 개념과 이해
   차원이란 세상을 이해하는 관점의 깊이를 의미한다.
   1차원: 점, 선과 같이 한 방향으로만 존재하는 개념이다.
   2차원: 면적과 같이 두 방향으로 존재하는 개념이다.
   3차원: 공간과 같이 세 방향으로 존재하는 개념으로, 인간이 살고 있는 현실 세계를 의미한다.
   4차원: 시공을 초월한 영적 차원으로, 신의 관점에서 세상을 바라보는 것을 의미한다.
   중간과 중앙의 차이:
   중간은 선과 선 사이의 1차원적인 개념이다.
   중앙은 면의 가운데를 의미하는 2차원적인 개념이다.
   중앙(코어)은 3차원 공간의 중심을 의미하며, 한국(코리아)의 ‘코아’와 연결된다.

2. 탕자의 비유를 통한 차원 설명
   누가복음 15장 탕자의 비유: 집을 나간 둘째 아들과 집에 남아있던 첫째 아들의 이야기이다.
   차원별 해석:
   2차원적 해석: 집 나간 둘째 아들이 탕자이고, 돌아오자 축제가 벌어지며, 맏아들은 불평하는 것으로 본다.
   3차원적 해석: 성경 번역자들이 3차원적 관점에서 번역했기 때문에, 집 나간 아들을 탕자로 보고 맏아들의 순종을 강조한다.
   그러나 허경영은 진짜 탕자는 집안에 있던 맏아들이라고 주장한다.
   맏아들은 아버지의 재산을 당연히 자신의 것으로 여기고, 동생에 대한 사랑 없이 자신의 권리만을 주장한다.
   이는 오늘날 사회의 기득권과 같으며, 고독하게 노력하여 얻은 것을 당연시하고 다른 사람을 배척하는 모습이다.
   4차원적 해석: 신의 관점에서 볼 때, 집 나간 아들과 맏아들 모두 탕자이다.
   둘째 아들은 고생을 통해 깨달음을 얻었지만, 맏아들은 깨닫지 못하고 자신의 권리만을 주장한다.
   신은 인간이 가장 아끼는 것이 우상이 되는 것을 원치 않으며, 오직 신만을 최고로 생각하기를 원한다.
   진정한 깨달음은 자신의 기득권을 내려놓고, 타인을 이해하고 용서하는 마음을 갖는 것이다.

3. 눈 기증 비유를 통한 차원 설명
   상황: 눈을 기증받으러 병원에 간 사람이, 기증자의 상황을 보고 수술을 포기하는 이야기.
   차원별 해석:
   3차원적 해석: 기증자의 몸이 마비되고 눈만 성한 것을 보고, 자신의 욕심을 깨닫고 수술을 포기하는 것으로 본다.
   4차원적 해석: 기증자의 희생을 통해 자신의 눈이 진정으로 뜨이는 경험을 하는 것이다.
   이는 단순히 육체적인 눈을 얻는 것을 넘어, 세상을 보는 관점의 변화를 의미한다.

4. 미시적/거시적 관점과 차원
   미시적 관점: 아주 작은 세계를 보는 관점이다.
   나노: 10억 분의 1미터로, 피부 속으로 침투할 수 있는 작은 입자이다.
   스모그: 나노 입자 크기의 매연으로, 폐 속으로 들어가 혈전을 유발한다.
   세포: 우리 몸을 구성하는 가장 작은 단위로, 그 안에는 염색체, DNA, 유전자 등 더 작은 단위들이 존재한다.
   인간: 한 사람이 태어나고 죽는 것은 우주 하나가 생기고 소멸하는 것과 같다.
   인간의 몸은 우주의 모습과 같으며, 머리는 백공, 몸은 별들로 이루어져 있다.
   거시적 관점: 아주 큰 세계를 보는 관점이다.
   지구: 태양보다 300만 배 작고, 태양은 안타레스보다 6천4백만 배 작다.
   헤라클레스: 안타레스보다 1억 배 큰 별이다.
   엡실론: 헤라클레스보다 300만 배 큰 별이다.
   백공(화이트 스타): 우주에서 가장 큰 별로, 무한대의 크기를 가진다.
   허경영은 자신이 백공에서 왔다고 주장한다.
   결론: 미시적으로 보든 거시적으로 보든, 인간은 우주와 연결된 존재이며, 스스로가 우주의 주인임을 깨달아야 한다.

5. 삶의 태도와 차원
   인생의 차원을 높이는 것:
   고통과 쾌락: 쾌락 뒤에는 고통이 따르고, 고통 뒤에는 깨달음이 온다.
   감기: 즉각적인 고통을 주지만, 이를 통해 몸의 이상을 알 수 있다.
   암: 초기에는 고통이 없어 즐겁게 지내지만, 결국 치명적인 결과를 초래한다.
   이는 전도몽상(顚倒夢想), 즉 세상을 거꾸로 보고 꿈을 꾸는 것과 같다.
   인생의 제목: 자신의 인생에 명확한 목표(제목)를 정하고 살아야 한다.
   십자가의 의미:
   초신자: 예수가 십자가에 못 박힌 것을 본다.
   믿음이 강한 자: 자신이 십자가에 달리고 예수가 살아 나오는 것을 본다.
   이는 차원을 달리하여 진리를 보는 것을 의미한다.
   보이는 것과 보이지 않는 것:
   복 없는 자: 보이는 것을 믿는다.
   복 있는 자: 보이지 않는 것을 믿는다.
   주객전도(主客顚倒): 현재 세상은 물질이 주인이 되고 인간이 객이 되어버린 상태이다.
   인간은 지구의 주인이지만, 욕심 때문에 주인의식을 잃고 물질에 끌려다닌다.
   자신이 우주의 주인임을 망각하고 퇴화하고 있다.

6. 불교의 차원 설명
   법당의 종류:
   극락전: 아미타불이 있는 법당이다.
   대웅전: 석가모니불이 있는 법당이다.
   적멸보궁: 불상이 없는 법당으로, 부처님의 진신사리를 모신 곳이다.
   적멸보궁에서는 불상이 없으므로, 절하는 사람이 곧 부처가 된다는 의미를 내포한다.
   진신사리는 과학적으로 분석되지 않는 불가사의한 존재이다.
   사리는 공간 이동을 통해 나타나며, 아무리 태워도 타지 않고 깨지지 않는다.
   사리의 의미:
   사리는 일반적인 물질과 차원이 다르다.
   다이아몬드가 탄소의 배열이 질서 정연한 것처럼, 사리도 질서 정연한 구조를 가진다.
   허경영은 자신의 몸이 다이아몬드처럼 질서 정연하며, 자신의 이름을 부르면 몸의 세포가 질서 정연하게 배열되어 힘이 생긴다고 주장한다.

7. 허경영의 에너지와 차원
   허경영은 자신의 이름을 부르면 몸에 힘이 생기고, 세포가 다이아몬드처럼 질서 정연하게 배열된다고 주장한다.
   이는 암세포가 침투할 틈이 없게 만들어 건강을 유지하게 한다.
   허경영의 에너지는 일반인과 완전히 다르다.

스크립트 : 다 난리예요. 파당비 지금 지난번에 한 거 하고 좀 비슷하게, 지난번 한 걸 이해를 하려면 요거를 여러분들이 알아야 되겠어요. 자, 이거를 어떻게 해요? 그는 세금 가? 이거 세 개예요. 지난번 글을 좀 필기를 했는가 모르겠네.

했죠. 이제는 우리가 이 선은 길 차원이잖아요. 그 2차원이 뭘 말하냐면은 이 면, 면, 이 헛판은 2차원이란 말이에요. 헛판은 2차원이야.

그러면 이거는 이 원인데, 원일 경우에도 이거를 이렇게 그리면 여러분이 잘 모르니까, 이거를 이렇게 그리고, 이렇게, 이렇게 그리면 이게 뭐예요? 박스죠? 네. 이 공간이 3차원이야. 그렇잖아요. 그러면 점은 1차원에 들어가 있어요.

이렇게 1차원에 전부 들어있는 것들이고, 면적은 전부 2차원이야, 이거죠. 그러니까 여러분은 2차원에서 이렇게 설 수가 없어요. 이렇게 서야지. 이 바닥 면적만 이 지구라는 면적을 딛고 일어서 있는 거야.

그러나 이 외에는 여러분이 설 수 있나? 못 써요. 여기는 서지. 그러나 이 공간에는 여러분이 서 있는 거야. 이 상체가 공간에 있잖아.

인간은 1차원에서 3차원까지 이렇게 존재하는 거예요. 이 공간을 이용하는 거죠. 박 회장님은 빌딩 이런 거 지어서 분양하니까 3차원 사업을 하는 사람이지. 그러면 이런 4차원, 차원이 여기에 머물러 있는 것을 지난주에는 강의를 했어요.

그러니까 지난주에는 중간, 중간이라는 것은 이 인간들이 중간이라고 말하는 것은 선과 선의 1차원의 중간이야. 그렇죠? 사람의 마음이 좁지, 좁은 거지. 중앙이라는 것은 조금 낮죠. 이제 면의 가운데야.

맞아, 맞아. 그래서 이거는 우리가 센터, 그리고 또 다른 말로 로터리라고도 그래. 로터리, 뭐. 돌아가는 로터리 이런 데가 이 센터가 있잖아요.

이거는 중앙, 이거는 중간, 이거는 차원이 조금 높아. 2차원이니까. 그런데 이런 우주의 공간, 공간의 이 공간은 3차원이란 말이야. 이 3차원 중앙을 뭐라고 그런다고 그랬어요? 코아라고 그랬죠.

코아. 이게 우리나라의 국호라고 그래서 코리아가 여기서 코아의 A이다. 그래서 이게 코아가 고려다. 고려.

고려가 코아의. 지금 고리 원자로 발전소 고장 났죠. 이 고려가 이 고려 자체가 우리의 국헌인데 이게 코아다. 그래서 유럽에서는 전 세계 230개 국가 중에 약 220개 국가가 코아라고, 코리아라고 그래.

K-O-R-E. 그런데 미국하고 일본하고 몇 개 나라는 코리아라고 그래. 우리는 이걸 택하고 있어요. 왜냐하면 우리가 미국 때문에.

유럽이나 스페인이나 스웨덴 이런 사람은 코리아라고 그래. 발음이 이게 정상이야. 그런데 이걸 쓰고 있다. 그래서 이 차원에서는 여러분들이 만물을 이해할 수가 없는 거야.

여기가 차원은 제일 높은데. 이 차원을 가지고 보면 예를 들어서 기독교에서 탕자의 비유가 있죠. 탕자의 비유가 있다 그러면 이 탕자의 비유에서 김영수 본부님, 탕자의 비유가 어디에 나와? 누가복음 몇 장에 나와? 누가복음 15장에 나오지. 그러면 이 누가복음 15장의 탕자의 비유를 이 차원에서 보면 뭐가 돼요? 탕자가 오히려 해결해 버리니까 축제가 되고 마다들이 탕자가 되는 거죠.

그렇지. 지금 이 차원에서 보면 뭐가 나타나냐면 탕자의 비유라는 글자를 고쳐야 되죠. 그러니까 성경을 번역한 사람들은 차원이 3차원에서 번역을 한 거야. 그러니까 성경은 무죄가 있다 이 말이에요.

성경을 고쳐야 돼. 다시. 만약에 성경을 제대로 하려면 왜 그렇지? 탕자는 그 집을 나간 막내가 탕자가 아니고, 그래 안 그래요? 진짜 탕자는 집 안에 있던 아들이, 큰 아들이 탕자지. 그래야 안 그래요? 그러면 이 제목은 두 탕자에 비유를 해야 돼.

맞아, 맞아. 이렇게 해야 되는 거야. 원래 제목이 두 탕자야. 그런데 이 탕자는 집을 나간 놈은 구제가 가능해.

왜? 가서 고생해서 깨달았어. 많은 고생을 하고 집에 아버지 돈 가져가서 술집에 가서 술통 마시고 상진하고 엄한 걸 다 해보니까 깨달았어, 안 깨달았어? 우리 아버지 저게 분이 진짜구나. 내가 괜히 집을 나왔고 아버지 말을 여태까지 안 들었구나 깨달았는데, 요 놈은 한 번도 상자가 돼 본 적이 없잖아. 그러니까 얘는 아버지한테 자기가 장자권을 가질 수 있다 이거 아니야.

그러면 이 장자권에 눈이 멀어서, 안 멀어서? 학교 학생, 요새 대학생이 제일 대학생들이 어디다 신경을 많이 쓰고 있냐면 직장에도 신경을 쓰고 있지만 이 대학생들의 머리를 3차원으로 볼 때는 어디다 신경을 쓰고 있어요? 이거는 2차원이나 1차원으로 볼 때는 직장에다가 머리가 꽂혀 있어요. 그럼 3차원에서 볼 때는 얘네들은 어디에 미쳐 있냐? 얘네들은 뭐에 미쳐 있죠? 차원을 바꾸면 대학생들이 어디에 미쳐 있느냐 하면, 얘네들이 정신이 나간 거야, 지금. 직장에 미친 애들은 1차원, 2차원에 미쳐 있는 거고 이 학생들은 실제는 뭐에 미쳐 있냐면 학벌에 미쳐 있는 거예요. 그래야 그래요? 쟤는 서울대학이야.

쟤는 경남 대학이야. 난 경남 대학하고 연애 안 해. 뭐 이런 식으로 애들이 계급 투쟁을 하고 앉아 있는 거예요. 그래야 그래요? 그래서 자기들이 소열을 만들어 놓고 거기에 메여 가지고 있는 거예요.

그래야 그래요? 실제는 취직이 급한데, 그래도 얘들 머릿속에는 감투 싸움을 하고 있는 거야. 맞아, 맞아. 우리 정치인들이 이 아들이 탕자가 이 막내는 감투 싸움을 해, 안 해? 안 해요. 얘는 학벌이 없어.

아버지한테 점수 딴 것도 없어. 얘는 감투 받을 것도 없어. 아버지, 나는 아들이라고 안 불러도 좋으니까 종놈처럼 집에서 앞으로 일하겠소. 밥만 먹여주시오.

이러고 들어와서 그래, 그래. 근데 이놈은 뭐예요? 너는 우리 집에 오면 안 돼. 내가 우리 아버지의 상속권을 다 가졌는데 네가 와서 왜 침범을 하냐 이거야. 지 동생에 대한 사랑은 있어, 없어? 없어요.

없는 거야. 전쟁이야. 이게 오늘날 우리의 정치인들. 맞아요.

그래야 그래요. 이런 사람들이 시대를 잘못 판단하다 보니까 이게 기득권이거든. 이 사람들이 잘한 적도 있어요. 이 사람들이 이제 특징이 있어.

이 탕자가 놀 때 얘들은 고독했다 이 말이에요. 한 반에 50명이 있으면 45명은 놀러 다녀요. 방학 때. 근데 그 다섯 명은 독서실에 앉아 가지고 죽으라고 책하고 싸워.

그래야 그래. 육법전서를 달달 외워. 여러분들, 내 친구들이 놀러 다닐 때 나는 모든 책을 다 외웠어요. 잠시도 놀 시간이 없는 거야.

맨날 머릿속에 뭐 암기. 한두 가지 책이 아니야. 수백 건을 통달해야 돼. 전부.

그러니까 나는 항상 외톨이야. 고독해. 근데 애들은 고독하면 못 버텨. 그래, 안 그래? 이런 탕자 기질이 있는 애들이 고독감을 못 버텨요.

친구가 막 있어 줘야 돼. 복잡 복잡 해야 돼. 여름 방학에다 놀러 가야 돼. 꼭 해야 되는 거야.

그러면 이 고독을 즐긴 사람들은 사법고시 붙어, 안 붙어? 붙지. 그다음에 유명한 공무원이 되지. 다 출세길로 가, 안 가. 가서 기득권이 되는 거야.

그러면 내가 고독하고 바꾼 거야. 이거, 네가 알마 놀러 다닐 때 나는 목숨 걸고 고독하게 지내서 연애도 못 했어. 그래서 이걸 얻은 거야. 이건 내 거야, 이렇게 되는 거야.

무슨 말인지 알죠? 이 사람들은 무조건 기득권을 나쁘다고 할 수는 없다, 이 말이야. 그럼 여러분들이 이해를 그렇게 입체적으로 하는 것이 3차원이야. 이제 이해 가죠? 여기서 보면 이건 죽일 놈들이야. 뭐 이런 데서 보면은 여기서 보면은 이놈이 좋은 사람이고, 여기서 보면은 조금 괜찮은 사람이에요, 이 사람보다.

그지? 여기서 보면은 이 사람이 더 나쁜 사람이 나와요. 근데 이 차원을 4차원에 가서 본단 말이야. 4차원에서 보면 어떻게 돼? 이 사람이 4차원에서 보면은 이 기득권과 이 기득권을 두 탕자로 보는 거야. 무슨 말인지 알겠죠? 이거는 착하고, 이거는 악한 사람이 아니야.

둘 다 탕자란 말이야. 지금 데모하는 노동자도 탕자고, 기득권도 탕자고. 이걸 몽땅 한 사람도 구제할 만한 사람이 없어. 그래서 메시아가 오는 거야.

이해 가죠? 그래서 4차원은 뭐예요? 4차원이 뭐예요? 4차원은 시공을 초월했죠. 그러면 이거는 영적 차원이잖아. 여기서부터 10차원까지. 그렇죠? 이게 마음의 단계야.

요 차원에 올라가면은 7차원이 뭐지? 8차원이 뭐지? 9차원이 뭐예요? 그래 10차원이 올라가는 거예요. 그러면 이거는 이제 신의 차원인데, 나는 이 차원을 무한대로 왔다 갔다 하는데 인간들은 전부 여기에 매여 있어요. 여기에 매여 있는데 3차원도 못 가. 얘가 부, 탕자의 비유를 해야 이게 맞는 거야.

이 사람도 탕자였고, 이것도 탕자였어. 이것도 앞으로 잘 할지 안 할지도 몰라. 집에 찾아왔는데 또 아버지 재산 가지고 도망갈지 누가 알아. 이거 맞아, 맞아.

그러니까 이놈도 탕자야, 이거는 탕자가 아니다 그러면 안 되는 거예요. 아버지가 이 탕자를 용서해 줄 때, 이 아들이 진짜 탕자를 면하려면 아버지와 같이 그 잔치에 참여해야 돼, 안 해야 돼? 용서해야 돼. 아버지, 그래요. 내 기득권을 다 내려놓겠소.

이 노동자가 이 모양이 된 거는 아버지 책임도 있지만 내 책임도 있어. 형으로서 내가 평소에 따뜻하게 해 주고, 하나라도 놀아주고, 동생을 먼저 앞세웠으면 내 동생이 왜 탕자가 됐고 이렇게 나가야 돼, 안 나가야 돼? 그런데 이놈은 동생이 나갔으니까 너는 무조건 나쁜 놈이야. 너는 무조건 노동자니까 대모하면 안 돼. 이런 식이지.

그러니까 이런 사회가 우리나라를 발칵 뒤집고 있는 거야. 그래서 지금 우리 인류는 전부 다 탕자야, 아니야? 탕자야, 탕자란 말이야. 그것이 영의 차원에서 하늘에서 신이 바라볼 때는 인간들이 타락했다 이 말이야. 전부 타락자야.

그래서 이 사람들은 고독과 자기의 명예를 바깥자들이잖아. 그래야 그래. 근데 사용함에 있어서 이걸 너무 내쉬어요. 내가 이렇게 고생하면서 나는 공부했다.

너희 놀 때, 그러니까 이걸 다오. 얘네들은 야, 우리가 못 배운 게 인마, 우리 집이 가난해서 그렇지. 내가 뭐 일부러 공부하고 싶어 해서 이러면서 또 얘들한테 핑계를 대요. 이 두 사람은, 이 누가 보면 15장은 탕자의 비유가 아니고 두 탕자의 비유야.

예를 들어서 그렇게 바라볼 수 있다. 그래서 이 차원이 사물을 이런 차원에서 바라보다 보니까 맨날 싸움 밖에 안 일어나요. 그래도 여러분은 3차원에서 봐야 돼. 3차원.

근데 이제 허경영은 4차원에 와 있어. 4차원에서 보는 거예요. 그럼 내가 질문 하나 할게. 어떤 장님이 눈을 기증하겠다고 해서 병원에 가서 이제 수술을 받는 거야.

수술. 받으러 들어갔는데, 환자가 수술 받으러 들어간 사람이 “나는 눈 수술 안 해도 된다. 나는 눈을 기증받은 거나 마찬가지다.” 그리고 뛰쳐나와. 그리고 눈 기증하러 온 사람 보고 자기는 안 하겠대.

그건 무슨 뜻일까? 박 회장님. 왜 그 사람은 눈 기증 받으러 들어갔다가 “나는 눈 기증 안 받아도 돼. 난 눈 기증 받았어.” 그럴까? 마음으로 받은 거 아닙니까? 그 마음을 먹어준 것이 너무 힘들죠. 그래, 마음으로 받았어.

그래, 박수. 그러면 마 여장님, 마음으로 받았는데 이게 왜 마음이 그렇게 되었을까? 굳이 부모님께, 부모한테 받은 자기 신체를 조금이라도 손상시키면 그게… 그게 아니에요. 그거는 인간을 감동시킬 수가 없어요.

그게 이런 차원이야. 4차원이야. 그래서 우리가 무슨 일을 생각할 때, 지금 이 답을 여러분이 할 수 있어야 내가 마음 공부 가르친 거, 이런 차원 공부를 깨닫게 되는 거예요. 들어가 보니까 그 눈을 기증하게 또 온 사람은 모든 몸이 마비가 된 사람이야.

정한 거는 눈알뿐이야. 그 사람은 그것도 남을 위해서 쓰더라. 무슨 말인지 이해가 가? 이 사람들은 그런 거 하려고 아나? 안 해요. 안 해요.

무슨 말인지 알겠죠? 그 사람이 눈 기증하러 들어가 보니까, 밭으로 들어가 보니까 그 눈 기증하러 온 사람이 팔, 다리, 몸이 전신 불수야. 성한 거는 눈 하나야. 그 사람은 그 눈마저 남을 위해서 죽였다는 거예요. 그걸 보는 순간에 “아이고, 이거 내가 욕심이 좀 과하구나.

나는 아홉 개를 가지고 있는데 저 사람은 아홉 개가 없어.” 그래, 안 그래? 아, 저 잘못 그렸네. 저 사람은 아홉 개가 없잖아. 나는 한 개가 없잖아. 그런데 이 아홉 개를 없는 자가 눈 하나 멀쩡하잖아.

요거를 맞아 가지고 가야. 그러면 그 사람이 비양심적 아니야? 그러잖아. 그런데 이 사람은 어떻게 몸도 전신이 순대되어 눈까지 기증을 하였다고 저런 마음을 먹었을까? 그걸 보는 순간에 이 사람이 깨달은 거야. 야, 이건 나는 너무 나쁜 놈이구나.

나는 눈을 뜨게 된 거야. 진짜 눈을 뜬 거지. 나는 이제 눈 수술 안 해도 됩니다. 그러고 이 사람이 깜짝 놀라는 거 맞아 안 맞아요? 여러분은 그런 차원이 이 4차원이야.

3차원에서는 그걸 할 수가 없어요. 차원을 달리 해야 되겠지. 그러니까 그 이런 사람들의 피를 이걸 맞아 뺏어가는 자가 이 기득권들이야. 얘가 만신창이가 되어서 들어왔잖아.

그러면 다 뺏겠지. 이제 요거 하나 남았지. 곰팡이 하나. 명예 다 없어지고.

그럼 그 몽둥한 애 안아 가지고 아버지를 찾아와서 아버지한테 용서를 빌면은 이거는 형이니까 용서해줘야 돼, 안 해줘야 돼? 해줘야 돼. 그런데 지금 우리나라의 기득권들은 감투 싸움 해야 돼? 절대 노동자에게 만족 못 시켜. 학생들 만족 못 시켜. 이 사회의 정의가 실현이 돼? 안 돼? 안 돼요.

그래서 내가 오게 된 거예요. 내가 이걸 바꾸러 왔어요. 여러분들은 내가 지금 이렇게 말은 이렇게 하지 마. 이게 쉬운 거 같아도 복잡한 이야기야.

그렇지만 이해는 가죠? 네. 박수 한번 해요. 손바닥이 바쁘셔서 살아서 없어졌다는 사람은 못 받죠. 손바닥이 박수 세서 다른 사람은 없어.

몸은 건강해져요. 손바닥에 혈이 몇 개 있죠? 우리 손바닥에 혈이 몇 개 있어요? 저 저 나기 경락이 몇 개 있어요? 손바닥에는 한 6 다 있다든가? 12개 있어요. 12개 있고 경락이 12개 있어요. 인체 몸에 경락이 12개가 있는데.

경혈은 365개지만 경락이 12개가 있는데, 손바닥, 발바닥에 각각 12개씩 있잖아. 그러면 이 손바닥을 많이 두드리면 어떻게 되죠? 온 몸이 좋아지는 거예요. 발바닥 집에 가서 자욕하는, 뭐죠? 이거 뭐 하는 거예요? 발바닥 물에 담그는 거 있잖아. 조교 가는 사람 몸에 좋아, 안 좋아? 모든 열두 경락이 풀어져 버려.

풀어지는 거야. 어, 이건 손바닥. 겨울에 옷에 가서 웅크렸다든지, 미끄러졌다든지 이럴 때는 발바닥을 뜨고 물, 물에 담그면 다 없어지지. 경락을 건드린다, 이 말이야.

자극하는 거지. 차원은 높을수록 진리에 가깝죠. 그래서 여러분들이 오늘 우리가 또 저녁에 무슨 행사가 있으니까 밥 먹고 빨빨 가야 되는데, 이게 무슨 자죠? 같은 여자지? 여자의 여자를 말로 달래면 같은 거야. 여자는 말로 해야 된다.

이제 여자 옆에 여자가 또 있으면, 여자가 또 있으면 뭐가 돼? 여자가 또 있으면 이게 마음 심(心) 자가 붙으면 노할 로(怒) 자야. 그래, 그래요? 여자하고 여자는 만났다 하면 싸우는 거지. 여자를 말로 설득하면 뭐예요? 용서할 설(恕) 자가 돼. 맞아, 맞아.

그지? 응. 어디, 어디 가세요? 말로 설득하라고. 말로 설득하는 것은 용서를 해주는 거야. 여자한테 또 여자처럼 대하면은 싸우게 되는 거잖아.

노하게 되잖아. 이거는 서. 용서 설자. 박 총장.

내가 다를 가르친다. 이렇게, 이렇게 가르칠 때 근시는 뭘 말해? 손가락을 보는 자는 근시야. 그래, 그래. 근데 인간들은 다를 가르치면 전부 손을 봐요.

전부 손을 봐. 맞아, 맞아. 손을 본다고. 그래서 인간들은 이 손을 잘라버려야 돼.

손을 잘라버려야 돼. 뭘 봐야 되냐? 손을 보면 안 되죠? 다를 가르칠 때는 다를 봐야 돼. 그지? 그래, 이거. 달을 볼 때는 달을 봐야 되는데, 인간들이 손을 본다 이 말이에요.

이게 건시야. 달을 보는 건 뭐예요? 원시지. 달을 바라보면 손을 보는 이 눈을. 그래서 우리는 스님이 잘생겼다, 목사가 잘생겼다 이걸 보면 교회를 가는 거예요.

거기는 하나님을 보고 가는 거지. 그 석가모니는 부처님을 보고 가는 거지. 거기에 스님이나 절에 건물이 좋다, 교회가 없다. 우리 박예장님이 건물이 좋으면 가겠지.

건물 짓는 사람이니까 건물에 호흡 가서 좋은 건물인데 가겠지. 그러나 뭔가 차원이 높은 사람은 그런가 하면 안 돼. 그 사람을 보고 가는 건 아니다 이 말이에요. 진리를 보고 가는 거죠.

진리를. 거기에 진리가 요새는 없어졌어. 그 시, 권시. 그러면 이 원시는 아까 뭐요? 소를 죽일 때 살이 난다고 보는 사람은 권시야.

그래야 그래. 그 사람을 다시 인도 환생시킨다고 하는 사람은 뭐야? 원시야. 그래서 자기가 스스로 스트레스를 만들어 내는 거야. 사람들은 스트레스가 있을 수가 없어요.

아무리 남이 나를 괴롭혀도 스트레스는 제로야. 근데 자기가 이거를 일로 받아들이면 이게 뭐라고요? 지용성. 대지 용성. 지용성 아냐 이거? 이거는 지용성.

야, 지금 안 지워져. 맞아, 맞아. 이거는 원실 수용. 수용성.

야, 그냥 마음속에 번뇌가 상 없어져. 그래, 그래. 이거는 원시. 그러니까 이게 미시는 아주 좁은 거.

이거 내가 저기 쓰다 보니까. 양고무님. 이 몇 산자야. 위에 가.

내가 쓰다 보니까. 자, 미인시는 내가 너무 건시해서 흑판을 가까이 보면 이런 실수를 해요. 가까이서 보다 보니까. 자, 미인시는 우리가 이제 요거 이거는 지구보다 태양이 300만 배 하고, 태양보다 이 안타레스는 6400만 배가 크고 엄청 크죠? 안타레스보다 헤라클래스는.

안타레스의 1억 배야. 그러면 에프실론은 헤라클래스의 300만 배야. 이놈 별이 얼마나 커요? 숫자로는 계산할 수가 없어요. 너무 커서.

이런 별이 있는가 하면 미시로 들어가니까. 미시로 들어가면 뭐가 있어요? 미시로 들어가면? 원자. 원자가 있죠? 자, 미시로 들어가면 미시로 들어가면 뭐예요? 마이크로. 이게 100만 분의 1미터잖아.

그지? 100만 분의 1미터. 이거는 그냥 우리 눈에 잘 안 보여. 그 다음에 나노. 이거는 몇 분의 1이요? 나노가 몇 분의 1이야? 10억 분의 1이야.

맞아, 맞아. 그래? 나노가 몇 분의 1이요? 10억 분의 1이야. 맞아, 맞아. 그래서 나노 화장품을 얼굴에 바르면 피부 속으로 들어가, 안 들어가? 들어가요.

들어가. 그러나 마이크로 이게 없기 전에는 옛날에 조선시대 왕이 발랐던 화장품은 마이크로, 100만 분의 1 정도 가루야. 그치? 그러니까 바르면 분은 되는데, 분. 분가루.

되는데 피부로 들어가, 안 들어가? 안 들어가. 안 들어가. 이거는 옛날 화장품이고. 21세에 와서는 나노 화장품 나왔어, 안 나왔어? 물방울보다 수정기보다 훨씬 작아요.

피부로 만들어 들어가. 나노보다 100억 분의 1이 뭐야? 100억 분의 1? 아니스토롬. 아니스토롬. 이거는 100억 분의 1이야.

그러니까 이것도 눈에 피부 속으로 들어가는데, 이거는 말할 것도 없어요. 그래서 내가 얘기했죠. 이거 이거. 공해를 영어로 뭐라 그래? 황사? 아니면 스모그.

스모그죠. SMOG라고. 그러면 이 스모그가 요거게 요거게 요거게. 나노.

나노죠. 이 스모그가 박 회장님 나노야. 그래서 이 스모그가 smoking, smok, 이 스모크. 이거는 매연이고, 포그는 안개잖아.

그래, 이게 안개 불어서 매연이 붙어 버리니까 안개하고 매연이 붙어서 스모그라고 글자를 만든 거야. 이 스모그가 10억 분지 1 정도 되는 먼지라서 코에 들어가면 피 속으로 들어가 버려요. 허파에 들어가서 피하고 섞여 가지고 뇌졸중을 만들어. 중국 사람들이 양파를 많이 먹으니까 괜찮지.

우리나라에서 황사가 계속 오면 우리는 뇌졸중으로 많이 죽게 돼요. 하루 종일 숨을 쉬면 황사가 피로 다 들어가 버려요. 허파에서 빨려 들어가요. 원체 작으니까.

이게 스모그니까. 그래서 영국이 하루에 죽은 사람이 얼마 죽었다고? 런던 스모그 때 5천 명, 5천 명 죽었지. 하루 당일에. 황사가 허파로 들어가서 그냥 전부 뇌졸중으로 죽은 거야.

그러니까 이렇게 미시적으로 들어가면 이렇게 작아진다. 이렇게. 그 다음에 피코. 피코는 1조 분의 1.

1조 분지 1이지. 1조 분지 1은 또 얼마나 작아요? 그 다음에 이거 피코. 피코는 1조 분의 1조 분지 1이지. 1조 분지 1은 또 얼마나 작아요? 그 다음에 펜토.

펜토는 천조 분지 1이야. 얼마나 작겠어요? 천조 분지 1. 피부로 들어가는 게 아니라 그냥 눈알로 들어가 버려. 무서운 거야.

그러면 펜토 다음에 뭐가 있어요? 과토, ATGO, 백경 분지 1이야. 얼마나 작아요? 이게 이렇게 크고, 현재 과학자들이 밝힌 거, 이렇게 큰데, 세상에 이거는 천조 분지 1이 가구가 존재해. 우리 허공에. 이게 뭐야? 우리의 세포들이야.

알겠죠? 세포. 우리 몸이 저렇게 작은 것들로 되어 있어. 작은 것. 제일 적은 게 뭐지? 그래서 미시로 바라보는 세계와 거시로 보는 게 달라.

우리 몸에 제일 큰 게 뭐예요? 세포죠? 이거는 100조 개니까. 요 정도 돼요. 나눔, 나눔. 이 세포에 보다 적은 거, 염색체는 세포 한 개에 6개 있으니까 4,600조.

그 다음에 염색체는 이렇게, 요거보다 더 작아. 그 다음에 염색체보다 더 작은 게 뭐야? DNA지. DNA는 몇 개야? DNA는 염색체 1개에다가, 염색체 하나에 DNA가 몇 개 있어요? 4만 개. 그렇죠? 4만 개 곱하기 4,600조.

1회 8,400조야. 이거 적어놔. 양고문님. 이 숫자가 혹시 틀리면 안 돼? 내 책에.

그 다음에 이거는 이것보다 더 작아. 그 다음 DNA 밑에 있는 유전자는? 염기소예요. 요거는 50만 개 돼요. 그러면 요거는 곱하기 1회 8,400조.

다시 꽂혀서 적어놔요. 그러면 이게 곱하면은 실제 내가 이걸 곱하면은 암산 해보니까 얼마 남았어요? 내가 알려줬잖아. DNA를 잘못 쓰신 것 같은데 1회 8,400조가 유전자고. 아니야, DNA.

그런데 두 개 똑같은 거 쓰셨잖아요. 1회 8,400조가 50만의 유전자. 50만 개 유전자는 50만 개. 이거 50만 개 유전자는 50만 개 있으니까 하나에 DNA 하나에 유전자가 50만 개 있으니까 곱하기 1회 8,400조를 곱해요.

아, 곱한다고. 그러면 이 숫자가 나오는데 이게 뭐예요? 얼마예요? 몇 개라고 그랬어요? 그때 9,900은 얼마라고 그랬어요? 92항이에요. 92항. 들어보지도 못했어요.

이게 무슨 말이냐면, 이게 뭐냐면 9천, 9십 9천 2백 해 곱하기 10만이라. 그러니까 9천 2백 해가 10만 개 있는 거야. 우리 몸에. 잔잔한 게 들어 있단 말이야.

9200 해가 10만 개 있다는 걸 한문으로 92양이라고 그래. 92양. 양은 뭐요? 해 다음에 뭐요? 서, 양 이렇게 나가거든 숫자가. 여기가 뭐요? 여기가 조, 다음에 뭐요? 경, 다음에 해, 해, 다음에 서, 서, 다음에 양.

천해가 일서야. 천서가 일양이니까 어마어마하게 나가는 거지. 박여장님, 양이라는 거 처음 들어봤지? 어린 양. 그러니까 우리 몸에 내가 그냥 9200에 곱하기 10만이라고 이렇게 이야기하는데, 이렇게 하면 이제 알 만하죠? 9200 해도 많은데, 그거에 10만 개가 있어.

우리 몸이 어마어마한 우주야. 그래서 한 사람이 죽었다, 한 사람이 태어났다는 건 우주가 하나 나온 거야. 그 다음에 한 사람이 죽었다, 우주 하나가 소멸된 거야. 우주가 인간의 몸을 똑같이 생겼어.

자, 이 머리가 백궁이야. 제일 커요. 별이 그래야 그래. 이게 백궁이 이라면.

그런데 이 몸에 있는 이 이거는 은하계들이야. 이게 은하계들. 이렇게 생겼어요. 이게 정말 별이야.

이게 92항이라 내가 이야기해 주지. 그래. 이게 다 제 나름대로 돌고 있어. 세포가.

이 몸 하나가 이게 우주야. 우주인데 이게 하나님의 모습이야. 이게 우주의 모습. 그래.

그래서 이 우리 밑에서 얼굴에 턱을 빼 풀리면 떼버리면 턱이 걸려 있거든. 딱 떼면 이게 동그란 우주야. 우리 얼굴이 다 동그라미야. 그래 안 그래? 요 귀 밑에 턱을 탁 떼면은 이빨하고 다 빠지잖아.

그러면 여기 아래는 웃니빨이 밑으로 이렇게 나와 있겠지. 그래 안 돼? 요거 말고 밑에 턱이 없어지니까 원형 맞어 안 맞아? 완전 동그라미래. 축구공 동그라미인데 이 동그라미가 백봉이야. 화이트 스타거든.

이 밑에 작은 별들이야. 이게. 그래서 여기 오장육부가 들어있잖아. 그게 헤라클레스, 에프실론 이런 거야.

큰 별이지. 그래. 그 다음에 여기 작은 별들이 있어. 그러니까 인체가 완전히 은하계의 모습이야.

그래 그래. 은하계 보면 구름 다리처럼 휙. 지나가잖아, 이렇게. 그게 인체 모습이야.

그게 이 우주의 모습이 그렇게 돼 있어요. 그러니까 한 사람이 태어날 때 점 하나로 태어나 안 나와? 그렇지. 없어질 때 가루가 돼서 없어져. 맞아요.

그러면 다른 데로 가는 거예요. 맞아, 맞아요. 그래서 사람을 안아볼 때 우주를 보는 거야. 인간의 가치가 어마어마한.

박 회장님은 우주를 창조해서 안 했어요? 했어요. 했지. 이렇게 우주를 만드는 사람들이야. 사람을 얼마나 이렇게 돼야 돼.

그러니까 이 우주를 보고 비난하거나 이 우주에게 해꼬질하면 돼, 안 돼요? 안 되는 거야. 그런데 이 우주를 가진 자들은 허경영이 하고 에너지가 반대 아니야? 반대. 반대란 말이야. 여러분들은 또 우주는 우주지만, 화이트 스타, 배꼽에서 온 자와는 완전히 딴 세포야.

내가 하는 거와 여러분은 달라. 에너지가 완전히 달라. 그래서 여러분들은 지금 미시적인 걸 배우고 있는데, 이 미시적이 끝없이 작아 들어가. 그러면 인간을 바라볼 때 미시적으로 보면 우주야, 아니야? 우주라 말이야.

우주라 말이야. 그러니까 이 우주가, 이 우주들이 5천만 명이 모여 있는 게 대한민국이야. 그래야 이게 15억이 모여 있는 게 중국이야. 그렇잖아.

그러니까 이 우주가 이렇게 많이 모여 있는 거야. 그러니까 얘들을 쫄쫄 공개해서 죽이면 그 업이 두터운 거야. 그런데 내가 아까 이야기했듯이 이걸 꼭 여러분이 알아놔. 내가 질문을 하겠는데, 만약에 아브라함한테 불교도 예를 들고 기독교도 예를 드니까 아브라함한테 아들을 죽인 아들을 아까 1차원 할 때는 뭐라고 그랬어요? 아, 죽여라.

2차원은 제사. 3차원은 뭐라고? 순종이다. 순종이라 그랬지. 그러면 4차원은 뭘까? 뜻을 이루었다.

아, 아까 맞췄는데 김고문님은 다른 사람은? 아브라함은 하나님한테 아들을 죽이면 살인이고 제사 지내고 순종하는 거 1차원, 2차원, 3차원이지. 4차원에서 그 사람이 하나님이 원하는 게 뭘까? 우주 파괴 마음을 보는 건 순종이지, 순종을 보는 거야. 그런데 하나님은 그걸 보는 게 아니야. 그래서 성경을 여러분이 해석을 잘못하고 있는 거야.

무슨 말인지 알겠지? 하나님은 아브라함의 순종을 보자는 게 아니야. 뭘 보냐면은 하늘의 신은 말이야, 여러분들이 알아야 돼요. 인간이 가장 아끼는 걸 원해요. 가장 아끼는 것.

그래야 그래, 저 사람이 물질을 제일 아끼면 물질을 가져가 버려요, 뺏어가. 그 사람이 물질을 좋아 안 하는 사람은 물질을 무한정 줘버려요. 반대로 해. 근데 이 사람이 아들을 되게, 아브라함이 되게, 아브라함이 제일 아끼는 게 뭐예요? 아들이지.

꼭 그걸 뺏어 가. 그러면 하나님은 뭘, 이 아브라함한테 우리가 이걸 깨달아야 되냐면, 아, 신은 인간이 가장 아끼는 게 인간이 돼서는 안 된다 소리야. 네 아들이 돼서는 안 되고 하나님이 돼야 된다 이 소리야. 무슨 말인지.

순종이 뭐지 이런 건 짱 빠른 소리고. 네가 가장 아끼는 게 네 이상이 돼서는 그게 우상이 된다 이 소리야. 진짜 너희가 가장 아끼는 거는 적 진리야, 하나님, 나 자신. 맞아, 맞아요.

무슨 말인지 이해가요? 너희가 아끼고 받는 것은 전부 헛거다 이 말이야. 진짜 여러분이 아끼는 건 뭐라 해야 돼? 시리니. 이걸 알아야 봐요. 목사는 이걸 갖다가 아브라함이 순종에 하나님이 순종을 보려고 한다.

이렇게 해석을 하잖아. 그거는 3차원적인 해석이야. 4차원으로 가는 내 말이 일리가 있어 보세요. 무슨 말인지.

이해가죠? 너희는 하나님이라는 신 이외의 것에 매이지 마라, 이 소리야. 관심 갖지 마라. 그냥 그거는 신을 최후로 생각해라. 네가 행위나 나한테는 제사를 일주일에 한 번 바치면서 네 아들한테는 아침저녁으로 제사를 지내고 앉아있다.

맞아, 맞아. 거기에 빠질 수가 있다, 이거야. 네가 그러니 나는 2번이고 네 아들이 1번이냐? 이거를 하나님이 숭번을 정해 준 소리야. 맞아, 맞아.

그걸 깨달아 하는 거지. 우리의 풍종이야. 그렇죠? 차원을 달리하니까 이해가죠. 그래서 여러분들은 하나님을 건성으로, “하나님, 나는 신을 믿습니다” 이따가 소리하면 큰일 나요.

실제 신이 여러분을 체크하고 있어요. 그리고 허경영 같은 사람이 지상에 왔어. 와서 직접 여러분들에게 알려주는 거야, 이 비밀을. 누가 이런 말을 할 사람이 지구상에 있냐고.

처음 들었죠? 그러니까 내가 이렇게 진리를 가르쳐 줘요. 그러면 여러분은 절의 기회를 맞이한 거예요. 내가 여 와서 30원을 강요하든, 내가 10분을 하든 하늘에서 온 자가 언제 오든 가든 여러분들은 거기에 보기만 하면 되는 거예요. 그냥 내가 너무 많이 강의하면 여러분 다 잊어버려.

그러니까 내가 와서 그냥 10분만 하면 두려운 거야. 여러분이 실컷 토리하고 있다가 그럼 내가 강의할 게 많을 때는 돈 많이 가져오지. 이해가죠? 지금 이 내가 아브라함이 됐든, 우리가 됐든 누구나 신이 최고라는 거, 이런 걸 만든 사람이 신이라는 거, 이런 걸 만든 사람이 신이라는 거 여러분 한번 생각해 봐요. 이 얼마나 대단해.

그런데 여러분이 이 에퍼실론이나 화이트 스타의 주인이라는 거야. 주인. 그런데 자기가 주인이라는 걸 망각해 놓은 거야. 다 망각해 가지고 그게 태화가 돼버렸어.

맞아, 안 맞아? 태화가 돼 가지고 에너지를 다 잃어버린 별이 돼 있는 거야, 각자. 그러니까 우리 아버지가 정주형인데, 그래야 그래요. 나는 맨날 동복증만 하고 다니는 거야. 우리 아버지가 없는 줄 알고.

그래야 그래요. 실제로 우주를 만든 자가 여러분을 만든 자야. 그래, 여러분 호주머니는 어르신 거야. 우주의 주인이야.

여러분 한 사람이 죽어버리면 우주는 필요 없어. 그래야 그래요. 그러니까 여러분이 이 우주의 실제적인 소유주야. 맞아요, 맞아요, 맞아요.

그러니까 어마어마한 부자인데, 자기가 부자라는 걸 잃어버리고 있는 거지. 맨날 조달리는 거지. 실제는 부자야. 자기가 부자라는 생각을 하고 돈을 바라봐야 되는데, 자기는 거지라고 생각하고 돈을 바라보는 거야.

그러면 안 돼요. 알겠지? 그럼 돈이 도망가 버려. 아, 우리 아버지가 이런 재산을 가지고 있구나. 아, 이 우주가 다 나를 만든 자가 이게 다 우리 아버지가 보네.

이게 그러면 우리가 얼마나 부자야. 그런데 왜 내가 지나치게 내 노후를 걱정하고 있는 거 아니야. 그래서 있잖아, 생각을 거시적으로 해야 돼. 이렇게 미시적으로 하는 것도 필요하지만 거시적으로도 생각을 해야 된다.

알겠죠? 네. 이 근시, 근시와 원시가 있고 미시와 거시가 있잖아. 그러면 근시는 뭘 말한 거예요, 김고모님? 3차원인데, 3차원을 너무 가까이서 봐도 안 돼요. 2차원을 너무 가까이 봐도 안 돼.

예를 들어서 아브라함이, 아브라함한테 하나님이 아들을 죽여라, 이삭을 죽여라 그랬지? 이삭을 죽여라. 이거를 1차원으로 보면 뭐예요? 살인자가 되죠. 1차원으로 보면 죽여라, 이거예요. 1차원으로.

이 아브라함이 하나님한테 물을 때는 죽여라. 2차원으로 보면 뭐예요? 2차원은 그렇게 하나님께 제물을 드리는 거예요. 제사 지내는 거고. 제사 지내는 거다? 그래, 2차원으로 보면 제사를 지내는 거다.

4차원으로 보면 명령을 순종하는 거다. 4차원에서 보면. 죽어야 빨리 다시 태어난다. 이것을 여러분들이 구분할 줄 알아야 돼요.

이게 차원의 진리야. 이거는 배웠는데 차원을 이제 깨달아야 돼. 근시로 보냐, 원시로 보냐, 미시로 보냐, 거시로 보냐 이렇게 되는 거야. 지구가 여기 있잖아.

지구. 지구가 있으면 다른 지구보다 커, 안 커? 죽죠. 얼마나 몇 배가 적어? 달. 지구보다 몇 배 적어? 3…

3백만… 모르고. 달, 지구보다 몇 배가 작냐고. 또 자, 지구는 태양보다 몇 배 적어? 300만 배 아닙니까? 부피는 300만 분의 1인데 300만 분의 1인데 실제 크기는 지구가 태양 안에 들어가려면 몇 개가 들어가야 되죠? 130만 개가 들어가야 돼요.

130만 개가 들어갈 수가 있어요. 그러니까 공간 나머지가 있겠죠. 공간 다 합치면 이게 300만 배가 커, 태양의 지구보다. 근데 지구를 태양에다 전부 집어넣으면 300만 배의 지구가 들어가.

그 다음에 태양보다 큰 게 또 뭐가 있어요? 태양보다 큰 별, 국국숭이 알시온. 알시온 중심 태양. 태양보다 큰 거 알시온, 안타레스야. 그럼 이거는 안타레스라는 별인데 태양보다 6,400만 배가 커.

그럼 지구보다 얼마나 큰 거야? 지구가 태양보다 300만 배가 큰데 이 안타레스라는 별은 태양보다 6,400만 배가 크니까 상상을 하지 말아요. 점도 안 돼. 여러분들이 바라보는 이 지구는 안타레스에 들어가면 어떻게 되겠어? 아니, 태양이 지구보다 300만 배가 큰데, 안타레스가 태양보다 6,400만 배가 크니까 여러분들이 생각하는 세계가 얼마나 작은지 몰라요. 그 다음에 안타레스보다 큰 별이 뭐냐? 우리 인간이 밝혀낸 것 중에 헤라클레스는 영화 제목 봤죠? 헤라클레스, 이게 안타레스보다 1억 배가 커요.

안타레스 별이 얼마나 큰 별이야? 그 별보다 1억 배가 크니까 얼마나 별이 커요? 여러분들 상상으로. 이게 이게 안타레스가 태양보다 6,400만 배가 큰데, 이 안타레스보다 헤라클레스, 이 헤라클레스는 이 크다는 뜻이야. 영어로 헤라클레스, 영어 있잖아. 헤라클레스라는 별은 안타레스보다 1배가 크니까 얼마나 크고.

그 대신 이것보다 제일 지구상에 큰 별, 양국님 적어놔. 에프실론, 이거는 헤라클레스보다 300만 배가 커요. 그러니까 지구라는 것이 얼마나 작은 별이냐? 이게 얼마나 작은 별이야? 그러니까 여러분들이 어머니 뱃속에 난자, 정자가 요만한 것이 딱 만나서 이게 우리 눈에 보이지만 실제는 안 보여. 그게 이런 몸이 된 거야.

이만큼 커진 거잖아. 그러니까 우주가 블랙홀에서 나올 때는 우리 눈에 안 보여. 지구가 블랙홀에서 나올 때는 어머니 자궁에서 나올 때는 우리 눈에 안 보일 만큼 작아. 지구가.

셋째, 지구가 그렇게 작았어. 그 먼지보다 작은 그 입자가 말이야, 팽창을 해 가지고 지구가 된 거야. 그럼 누가 이 사람 보고 그렇게 작은 게 커졌다고 생각하겠어? 이 사람이 애를 낳고 낳고 나면 그 애를 전부 지파 가면 70억이야. 그럴 수 있어 없어? 그 부피가 어마어마해진 게 그게 은하계야.

그럼 이 은하계는 블랙홀에서 나올 때는, 이 블랙홀에서 나올 때는 지구가 이 점보다 작아. 근데 이 놈이 블랙홀에서 탁 나오면서 이 블랙홀은 압력이 어마어마하게 강해가지고 지구가 들어갈 때, 나중에 이 지구를 소멸할 때가 오거든, 그때 지구를 완전히 교체할 때는 블랙홀로 들어가야 돼. 그럼 지구가 블랙홀에 들어갈 때는 점으로 바뀌어. 압력이 워낙 세니까.

그 점으로 바뀌어 다른 은하계 가서 별로 또 나와. 화이트홀로. 그걸 계속 반복하고 있는 거야. 우선 우리 몸의 세포가 6번 분열하면 세포가 죽어, 안 죽어? 6번 분열하면 우리 몸의 세포는 수명을 다 해요.

그러면 이것이 무엇 때문에 분열이 끝난다고 해서 텔로미어라고 했지. 텔로미어. 텔로미어가 분열 속도를 더디게 하면 이 여섯 번이 천천히 분열해요. 그런데 이게 빨리 분열할 수 있고 천천히 분열하는 사람이 수명이 길어.

그래, 그래. 세포가 빨리빨리 분열하는 사람은 수명이 짧아요. 그러면 이 텔로미어를 허경영을 부를 때 텔로미어가 느려져 버려. 텔로미어가 길어지면서 수명이 늘어나는 거야.

내가 여러분한테 알려줬어. 그런데 암세포는 6번 분열하면 죽나, 안 죽나? 영원히 안 죽어요. 암세포는. 계속 분열만 하면서 커져.

장기를 눌러서 죽여버려. 그 사람이 죽는 거야. 그러면 텔로미어가 고장난 것이 암세포야. 맞아, 맞아.

암세포라는 건 6번 분열하면 죽어줘야 되는데, 그럼 또 새로운 세포가 나와 가지고 교체를 해줘야 젊음을 유지하는데. 아, 이놈의 세포는 죽지도 않고 계속 크기만 하니까 옆에 세포는 죽는데 이놈은 안 죽으니까 암세포는 어떻게 돼? 계속 늘어나요. 그러니까 분열을 하지 않는 세포가 암세포라는 뜻이야. 이런 걸로 바라보면 이 에포실론이라는 비열은 여러분이 크기가 얼마나 큰지 상상하게.

그런데 내가 온 백궁은 화이트 스타는 이 화이트 스타. 백궁은 내가 온 곳인데, 이 백궁은 엡실론보다 얼마나 크겠어? 알아맞히는 사람? 무한대. 아니, 신이 있는 이 백궁의 크기는 화이트 스타는 얼마나 클까? 무한대. 우주가 무한대기 때문에 무한대라고 할 수가 없어요.

그 별도 별이야. 그 무한대가 아니야. 엡실론의 1조 배야. 얼마나 커.

별이. 그러니까 거기 이 우주를 만드는 모든 도면이나 우주를 움직이는 모든 것이 다 가능해, 안 가능해? 어마어마해. 이런 별이 얼마나 커요. 그러니까 지구를 바라볼 때는 이건 먼지에 불과하잖아.

먼지, 진짜 먼지. 그러니까 이런 여러분이 엡실론이나 헤라클레스나 안타레스나 이거는 과학자들이 발견해서 안 발견했어? 발견한 거야. 발견한 별이 이렇게 큰 거예요. 이게 과학 잡지에 나오는 별의 명칭들이야, 이게.

내가 지어낸 게 아니고. 이 화이트 스타는 이 사람들이 볼 수가 없어요. 이렇게 큰 별이 있다 이 말이야. 그러니까 이 거시적인 안목으로 보면은 지구는 뭐야? 점.

점이야, 점. 거기에서 그냥 바둥바둥 하는 거야. 그러니까 우리가 갈 수 있는 세계는 우주에 별이 무궁무진하게 있 없어? 그게 우리 땅이야. 그게 전부 우리 거야.

다 우리 인간들이 갈 곳이야. 왜냐하면 거듭 퇴근하면서 자꾸 가는 거야. 예를 들어서 도살장에서 일을 하는 사람이 있는데, 이 사람이 불교를 믿는다고 가정해. 그러니까 이 사람이 불교를 열심히 믿긴 하는데, 마누라가 스님한테 “스님, 우리 남편이 도살장에서 일해요.” 그래.

“맨날 괴로워해요. 맨날 소를 하루에 한 10명씩 죽이는데 우리 신랑이 집에 오면 항상 괴로워해서 술을 먹고 그래요. 당신이 절에 가고 나도 불교신데 소를 안 죽이면 밥을 못 먹으니까 어떻게 하면 좋냐?” 위장이 직급이니까 그럴 때 이 선임한테 상담을 할 때 선임이 뭐라고 했겠습니까? 형 위장님, 차원을 좀 높이라고 그랬어요. 차원을.

그 참, 절로 내가 살 때 마장동 도살장에 책임자가 저녁에 오면 맨날 술 먹고 말이에요. 그렇다니까 술 먹어요. 그런데 그 사람이 마침 기독교 먹여야 되는데 불교였다고. 그러니까 이 불교 믿는 사람은 괴롭잖아.

괴로우니까 맨날 그냥 그러더라고요. 근데 소가 말이야, 그 도살장에 다니는 사람이 왜 도살장을 그만둔 사람이 있다고 그랬죠. 옛날에 왜 그만뒀다고 그랬죠? 괴로우니까 못 견딜까 그랬죠. 소가 다른 소는 딱 기계에 들어가면 전기 충격을 팍 줘서 죽이는데, 그 소는 다른 소는 안 들어가려고 벌써 눈치를 챈대.

그러니까 그 기계 안에 딱 들어가려고 하면 소가 미리 알아요. 막 바꾸라고 뒤로 도망가고 몸부림을 치면서 안 들어가려고 하다가 다 들어가요. 강제로 들어가서 죽는데, 그 소는 말이야 아무 말도 안 하고 들어가는 거야. 들어가면서 그 사람을 물끄러미 쳐다보더래요.

소 중에 사람을 이렇게 해서 소가 눈물을 뚝뚝 흘리더래요. 그러면서 그 딱 들어가서 체념을 하고 소가 딱 죽더래요. 그걸 본 순간에 살펴내고 나는 이제 소 도살하지 못하게. 그 소가 자기를 보고 뭐라 하더래.

그래 안 그래요? 말은 안 하는데 그걸 뭐, 소가 말이야 묵묵히 걸어서 그 다른 소는 한 번도 그런 소를 본 적이 없는데 그 소는 자기를 유심히 쳐다보면서 쩔쩔쩔 울드려요. 저 도살장에 있는 저 사람이 오히려 불쌍하다는 식으로. 그 사람이 그 소가 도살하는 사람을 위로하는 거예요. 그래 안 그래.

그러니까 그 도살하던 사람이 그 소 눈을 딱 마주쳤는데 그 눈이 자기 머리에서 안 없어지는 거예요. 그래 가지고 이제 도살장 포기해 드립니다. 근데 이 사람은 도살장을 나가야 돼. 포기한 사람이 아니야.

그래서 이 사람은 손님이 뭐라고 했겠어? 그 저기 해결책으로. 소의 인생을 오히려 그 짐승의 인생에서 사람으로 윤회시켜주는 일을 내가 하는구나. 맞았어. 박수.

박수. 이 사람은 그 소가 소의 인생을 마감하고 다시 인도 환생하도록 해주는 거다. 이렇게 이야기를 해준 거야. 주인이 그래야 그래.

당신은 소를 죽이는 사람이 아니야. 이 소를 그렇게 빨리 소가 죽어버려야 고생 덜하고 다시 인간으로 태어나게 해주는 사람이야. 소는 사람한테 죽을 때만 인간으로 태어나 인간과 인연이 맺혀집니다. 그래야 사람이 그럼 죽였으니까 그 사람은 인간과 인연이 된 거 아니야.

그러면 인간으로 올 수 있는 기회를 얻은 거야. 지가 늙어서 그냥 죽으면 인간으로 못 와요. 좋은 일 한 거예요. 좋은 일이야.

그걸 알려주니까 그 다음부터는 소를 죽일 때 마음이 안 아픈 거야. 그러면서 꼭 소를 죽일 때 이래. 꼭 인간으로 태어나세요. 이렇게 하고 죽인대.

그 마음이 아파 안 아파? 안 아파. 비용이 없어진 거야. 맞아 안 맞아? 이거는 3차원이야. 4차원이야.

4차원이다. 4차원. 그러나 1차원, 2차원, 3차원을 볼 때는 도살하는 거야. 그래야 맞아 맞아.

박 의원님 제대로 맞지. 그러면 여러분들이 인생의 차원을 높여야 돼 안 돼? 모든 사람이 나를 괴롭히더라도 내가 이 인생의 차원을 높이면 그 사람들이 나한테는 은인이야. 나한테 충고해 주고 부지름해 주는 사람한테 잘해줘야 그 사람이 복을 받는 거지. 나한테 나쁘게 잘해주는 사람들 잘해주는 거고 복이 있나 없나? 복 없어.

복 없어요. 복을 다 받았습니다. 맞아 맞아. 그래서 차원을 높이 보면 우리가 땅에 펴가지고 아둥바둥 하고 있잖아.

이런 큰 별에 가서 우리가 태어나야 돼. 할 곳이 많아. 그러면 땅이 자기 원하는 데는 땅이 있어. 그러나 지금은 이 지구가 워낙 작다 보니까 여사 악마는 하고 있는 거야.

그래서 여기에 말려들면 안 돼요. 여자가 또 있다. 또 웃자잖아. 여자가 둘이 있을 때는 노한다.

맞아, 맞아. 여자를 타일 때는 여자같이 바뀌면은 노하게 돼요. 노하는 마음이잖아. 노할 노자.

여자한테는 말로 설득을 하면은 용서하는 거예요. 맞아요. 대화를 해야지. 이거는 차원이 낮은 거야.

이거는 높은 차원이지. 같은 글자라도 이렇게 다르단 말이야. 내가 한번 파자를 간혹가도 해주잖아. 그래서 건시.

건시는 뭐라고 해야 되냐. 한 해가 순간적으로 가는 거야. 벌써 금년 다 가죠? 시간이 이렇게 빨리 가는 거예요. 어떤 여자가 평생 돈을 벌어서 자기 집을 샀어.

집을 지었어. 집을 하나 지었는데 자기 집을 이력을 들여서 지었어요. 집을 지었는데 갑자기 집을 지어준 목수가 자기 집이라는 거야. 자기가 지었으니까 자기 집이래.

그러나 경찰에 가서 재판했는데 쳤어. 자기 집이라는 이 목숨을 판사가 오케이 하는 거예요. 돈은 자기가 대줬는데 영수증 이런 거 없어요. 맨날 돈 뒷돈으로 대줬으니까 집 짓는다고 돈 줬으니까 영수증 있나? 없지.

그래, 그래. 근데 나중에 이게 자기 집이래요. 이게. 그러니까 여러분들은 자기가 살고 있는 이 지구가 여러분 집인데 사실은 여러분 마음은 이게 딴 사람 집으로 착각하고 있는 거야.

그러니까 이 사실은 여러분이 주인이야. 그런데 이 목수한테 뺏긴 거야. 목수가 뭐요? 여러분들의 욕심이야. 실제로 여러분이 지구의 주인이야.

그래서 지금 현재 차원을 달리해보면 아까 말했듯이 현재 세상은 이게 주인 주자야, 이게 주객. 주객이 뭐가 돼 있어요? 주객이 거꾸로 전도되어 있다 이 말이야. 주인과 객이 뒤바뀌어 있어요. 이게 뭐야? 이게 물질이 주인이 되어 있어.

맞아, 맞아. 여러분이 사실은 주인이야. 주인인데 우리는 주객을 뒤집어 가지고 생각하니까 여러분들이 성공하기가 어려워요. 이미 여러분은 물질을 장악했단 말이야.

물질을 깔고 앉아있는데 여러분은 주인인데 개가 고 바뀌어 버린 거지. 주객전도. 이걸 다른 말로 뭐라 그래요? 다른 말로 전도는 전도인데 무엇은 전도냐? 전도몽상이 되어 있단 말이에요. 전도몽상.

전도몽상에다가 또 뭐가 되어 있어요? 국영열반. 국행열반은 국행열반. 그러니까 완전히 이 세상을 거꾸로 해 가지고 꿈을 꾸고 있는 거야. 꿈을 꾸고 있어.

전도몽상. 지금 현재 이런 걸 여러분들이 바로 잡아야 되겠다. 눈앞에 저 꼬마가 아주 그냥 여기서 고생하네. 4시간 동안 고생하는데 내가 질문할 거요.

죄는 공간 개념으로 보면 죄는 뭘 가져와요? 죄가 우리한테 주는 거 제일 좋은 거. 욕심. 욕심이 죄인데 죄가 우리한테 결과적으로 갖다주는 건 즐거움이야. 그래 안 그래요? 저 고시 공부하는 애는 고생을 죽으라고 해.

그런데 죄로 지으러 가는 애는 고생해, 안 해? 안 하지. 놀러 가는 거야. 그래, 그래. 죄는 마약을 하든, 바둑을 두든, 핫도를 시든 즐거움을 줘, 안 줘? 언제나 자기에게 즐거움이 오면 그건 죄야.

내가 커피를 먹는데 그게 되게 맛이 좋아. 그럼 그건 죄야. 무슨 일인지 알겠지? 그건 당뇨병을 가져와. 잠을 안 오게 하든지.

그 결과를 하늘에서 줘. 맞아, 맞아. 근데 선은 뭘 갖다 줘요? 제안인 거는? 고통을 반드시 고통을 수반하는 거예요. 고통을 수반하는 거예요.

그러니까 자식들은 고생을 시켜야 돼? 안 시켜야 돼? 시켜야 돼. 고생 시켜야 돼. 고생은 고통이 먼저 오기 때문에 결과가 좋은 거예요. 그래서 여러분들은 고통을 무조건 피하려다 보면, 그 탤런트들 가서 무슨 프로폴을 주사 맞은 거, 뭐지? 이름이? 프로포폴.

프로포폴 주사 맞았죠? 그거 왜 맞지? 절구 맞지? 이 절구움 중에 나쁜 거는 쾌락이지, 쾌락. 쾌락이죠? 이런 나쁜 절구움도 있지만, 일반 절구움도 100% 다 죄에 들어가. 죄. 그러니까 사람은 고통을 받을 때만이 사람이 깨닫게 돼.

새롭게 태어나는 거야. 그러면 차원이, 아, 1차원 절구운 거. 이 차원을 좋아하는 사람들은 말년에 어떻게 돼? 뭐 이래야 비참하게 되는 거야. 비참하게 되는 거야.

그러기 때문에 고생은 언제나 고통을 수반하는데, 끝에는 어때? 그때는 행복을 갖다 주는 거야. 처음에는 반드시 이게 뒤바뀌어 있다. 이게 전도 몽상이야. 전도가 뒤집어졌다 이 말이지.

그래서 감기와 암의 차이가 뭐예요? 감기와 암의 차이. 감기는 걸려도 죽지 않는다. 암은 죽는다. 그거는 1차원적으로 본 거라니까.

4차원적으로 좀 봐봐요. 저기죠, 우리죠. 감기는 병원에 형체가 없는 거고. 여러분들은 내가 차원을 가르쳐 줬는데도 1차원적인 이야기.

내가 질문하는 거야. 자 봐요. 감기는 즉시 고통이 와, 안 와? 그러니까 몸에 좋아. 선한 거야.

암은 걸렸는데도 맨날 즐거워. 처음에 몰라. 그냥 즐겁게 지내는 거야. 슬퍼 마시고 담배 피우고 맨날 그냥 그러다가 갑자기 태양사기야.

이래가 죽어요. 누가? 그래서 그 코미디 누구야? 이주일이. 그래 안 그래요? 암은 절대 고통을 처음에 안 줘. 위장을 해.

그 사람을 죽일 때까지 다 결정적인 순간을. 노려. 그래 안 그래요? 정말 저 사람을 죽일 정도 될 때 나타나는 거야. 그때는 인간이 어쩔 도리가 없어.

알겠죠? 그러니까 저는 잔잔한 고통을 줘요. 감기는 막 재채기가 나오고 막 괴로워하지만, 그게 고마워 안 고마워? 암에 비하면 조심하라. 암에 비하면 고마운 거지. 즉시 알려주는 거야.

즉시 알려주니까 심해지잖아. 그런데 암은 그게 아니야. 만약 여자 유방암이 감기처럼 나타나면 누가 유방암 말기까지 가고 있어? 그래 안 그래? 다 죽고 마는 거야. 이거 잘못하면.

그런데 이게 있는지 없는지를 몰라. 맨날 검사받으러 다니다가 암 걸릴 수가 있어요. 그래야 그러면 액수 비치고 의사들이고 건드리면서 암 환자 만들어서 괜히 또 그러니까 무서워서 병원도 못 가요. 지금 암이 유방암이 걸리고 있는지도 몰라.

오늘. 오늘 나가서 식당 한번, 이 식당 가느냐, 이 식당 가느냐에 따라서 유방암이 달라져요. 왜? 음식의 호르몬이 다르니까. 이쪽은 에스트로겐이 많고, 이쪽은 없단 말이야.

이쪽 집은 지방이 많아. 이 집으로 갔다 하면 암이 걸린 거야. 얼마나 사람의 발걸음이 위험하냐. 그래서 우리는 항상 이렇게 작은 고통을 주는 것을 조심해야 돼.

즉시 고통하는 건 두려워하지 말아요. 맞아. 감기는 두려워할 필요 없어. 암세포는 10억 개가 되어야 나타나는데, 10억 개가 사이즈가 얼마나 되는지 알아? 암세포 10억 개가 파괴되는데 사이즈가 얼마나 되는지 알아? 다리가 많아.

정확하게 암세포가 10억 개가 되면 암세포가 1cm야. 요게 되어야 나타나는 거야. 요 정도 되어야 나타나. 유방암이 손에 잡혀.

여자들 손으로 가슴 만지면 쭉 잡혀요. 그게 1cm야. 그러면 암 말이야. 얼마나 무서운 병이야.

시간 다 돼가? 시간 다 됐으면 난 질문 좀 하고. 오늘 내가 한 이야기는 좀 내가 시간이 없을 때는 압축해 가지고 강렬하게 해요. 내가 정신이, 내가 오늘 중요한 이야기들이 이게 연말에나 이게 뭐죠? 오라는 데가 많아요. 돈도 안 주면서.

오라는 데가 많아. 우리가 박 회장님한테 물어볼게. 우리가 글을 쓸 때 박 회장님, 항상 뭐를 제일 먼저 생각해야 돼요? 글을 쓸 때는 언제나 제목을 먼저 만들어야 돼요. 안 돼? 만들어야 돼요.

제목을 만들어야 되지. 그러면 글을 써 나가다가도 제목을 수시로 생각해야 돼, 안 해야 돼? 해야 돼요. 제목을 생각 안 하면 글이 엉뚱한 데로 가요. 맞아요.

하, 참 쓰다가 막 이걸 내가 왜 쓰고 있나 이럴 수가 있단 말이야. 그럼 책 제목을 다시 말해야 돼요. 그래, 그래. 이 제목이 방향을 제시해 주는 거 맞아, 안 맞아? 맞아요.

이렇게 인생은 실제 글을 쓰는 것과 같아 가지고 자기가 뭘 할 사람이라는 걸 항상 제목을 정해 있어야 돼. 그래야 인생을 살아간단 말이야. 그런데 사람들은 그냥 출근하면 끝이고 퇴근하면 끝이야. 그러면 안 돼요.

나는 이 직장을 다니지만 내 목적은 뭐야. 나는 그걸로 가고 있어! 이래야 돼. 맞아요. 그래서 여러분들은 그런 게 없어.

차원을 이런 걸 생각하는 사람과 차원이 달라, 안 차원? 차원이 달라. 나중에 결과가 달라요. 예를 들어서 여기가 십자가가 있다. 초보자, 초신자가 교회가서 십자가를 보면 어때? 십자가.

초신자가 십자가를 보면 예수가 십자가에 못 박힌 걸로 보이지. 그래, 그래. 그걸 보라고 해놨구나. 그렇게 생각하겠어, 안 하겠어? 맞아, 맞아.

근데 믿음이 강한 자가 십자가를 보면 어떻게 돼? 박 회장님? 내가 십자가에 달려야 되겠어. 박수, 박수. 믿음이 강한 자가 십자가를 볼 때는 여기 달린 게 예수가 아니야. 누구야? 나.

나 달려있는 거야. 내가. 내가 저 십자가에 달려있고 예수가 살아서 나온 거야. 맞아.

맞아. 내가 그 십자가에 들어가고 그 십자가에서 누가 나왔어? 예수가 나온 게 나야. 맞아. 교체, 초대를 해주고 이랬는데 예수가 십자가에 매달려 있다는 거야.

그래야 차원이 같아. 엄청 다른 거야. 내가 저 십자가에 매달려 있는 거야. 그리고 나는 예수가 돼 가지고 나왔어.

그럼 내가 예수와 같은 행동을 해야 돼, 안 해? 해야 돼? 그게 기독교 믿는 사람이야. 마찬가지야. 불교도 마찬가지야. 차원을 달리하라 이 말이야.

차원을. 이게 이제 진리가 보이는 거지. 진리야. 굉장히 내가 뭐 시간이 짧으니까 대충대충 이야기하지 마.

여러분들이 잊어버리지 않도록. 물론 나중에 책으로 나오긴 나오겠지. 양고무님이 잘 쓰고 계신가? 에, 목소리만 들리는 거 아니야? 아니요. 네.

그런데 목소리가 크게 들리네. 응, 그래요. 고통의 열매는 깨달음인데, 고통이 없는 것의 열매는 뭐예요? 마계장님? 죽음이야. 암세포는 고통을 안 주니까 전해.

죽음 쪽으로 유인해 가고 있는 거예요. 근데 고통이 있는 것들은 아, 이거 내가 감기구나, 금방 깨달아. 복 없는 자들은 세상을 보는 것이 믿는 거잖아. 복 있는 자는 뭐가 믿는 거예요? 안 보이는 거.

뭐라고요? 복이 없는 자들은 이 십자가를 보는 것이 믿는 거잖아. 보는 것이. 복이 있는 자들은 뭐가 믿는 거예요? 복이 없는 자들은 보이는 게 믿는 거야. 보이는 것이 믿는 건데, 복이 있는 자들은 뭐가? 보이지 않는 것을 믿는 거야.

보이지 않는 것을 믿는 게 믿음이야. 그래, 그래. 그러니까 반대라. 반대, 그것도 차원이 다른 거다 이 말이지.

법당에 가서 부처가 꼭 보인다, 십자가 보인다, 여기 매이면 안 되는 거예요. 알겠죠? 그래서 법당에 가면, 저기 이 법당에 이렇게 가면, 이 법당에 이렇게 있으면, 이 안에 불상이 없는 법당을 뭐라 그래? 저기 조교수님, 조교수님 대답이 없으셔. 저 법당에 불상이 없는 법당을 뭐라 그래? 허당? 허당? 허당. 아니요.

법당에 불상이 없는 법당 못 봤어요? 아니, 그 법당에 불상이 없는 법당을 불교 신자가 알텐데. 약사당인가? 약사당인가? 그거는 약사 문체가 앉아있지. 그리고 모르는 게 없는 분인데, 불상이 없는 법당 이름이 뭐여? 몰라요. 허당.

에? 하하하하. 정멸보궁. 아, 에? 정멸보궁이 법당 없는 법당 맞아, 안 맞아? 맞아요. 멸했다 이 말이야.

불상이 없어요. 그럼 그래. 불상이 있는 법당은 극락전이라고 그러지. 극락.

그래요? 극락전. 이건 극락, 극락대전이라고 그래. 극락대전은 뭘 말해요? 극락대전은 아미타불이 있는 곳이야. 석가모니가 있는 곳이 아니야.

그래 가지고 여기 아미타불이 있고, 여기 대세지보살이 있고, 여기 지장보살이 있어. 그래 이렇게 아미타불이 있는 법당이란 말이야. 근데 석가모니가 있는 법당은 뭐라 그래 이름을? 대웅전이지. 대웅.

이거는 큰 영웅이 있다 이 소리. 대웅. 큰 영웅이 있는 대웅. 이것도 이것도 대웅전이라고 그래.

대웅전. 그러면 이거는 부처가 있는 곳이야. 그러면 이거는 부처가 가면 딱 앉아 있고, 여기 관세음보살, 여기 지장보살이 있어요. 여기는 대세지보살이 있단 말이야.

그리고 이게 있는 좌우 협시불이 달라요. 이거는 대웅전. 또 다른 말로 대웅보전. 또 극락대전이라고, 극락보전도 되고.

여기는 뭐 많은 글자를 넣어도. 돼요. 안 넣어도 되고. 그런데 정멸보궁, 오대산에 가면 있어 없어? 있어요.

우리나라 각 여러 군데 있죠? 네. 정멸보궁, 불상이 있어 없어? 없어요. 그런데 왜 여기다 절을 할까? 내가 물어보는 거야, 여러분한테. 오늘은 차원을 이야기하니까 불상이 없는 법당을 차원으로는 어떻게 봐야 되냐, 이걸 내가 이야기해주는 거예요.

없지만 있는 것으로 생각하고 인사하는 거죠. 내가 보살이 되려고, 내가 부처 되려고, 나는 가수다, 나는 부처다. 불상은 부처가 있던, 어떤 그건 자기 모습이야. 아까 십자가처럼 자기를 향해서 자기가 절을 하는 거예요.

거기 석가모니가 와 있는 게 아니야. 이게 대웅전에 들어가도 석가모니 부처님 있잖아. 그럼 저 석가모니가 나야. 거기에 거울을 갖다 놓으면 돼.

거울로 내가 보일 거 아니야. 그럼 내한테 절 하는 거야. 괜찮네. 그러니까 정멸보궁에는 누가 있어? 부처가.

가서 절하는 사람이 부처야. 그래, 그래. 절을 하는데 그러면 이 사람들, 여 가서 절을 할까, 안 할까? 안 해요. 정멸보궁을 안 찾아가 아무도.

내가 부처다 이러면. 그래서 여기 뭘 갖다 놨지? 정멸보궁에는 뭐가 있어요? 부처님의 진신사리가 있어요. 법당 가운데 우리 눈에는 안 보이지만은 부처님의 사리를 모셔 놨어, 안 모셔 놨어? 부처님의 사리. 사리가 몸에서 나와, 안 나와? 이 사리를 모셔놨는데 사리가 뭘로 돼 있지? 사리가 뭘로 돼 있지? 아는 사람? 진짜로? 아니요.

그래서 이거를 내가 차원을 알려주려고 이야기하는 거야. 석가모니 사리는 이거를 불가사이라고 해. 과학적으로는 이게 입증이 안 돼. 근데 이게 오대산 상원사 정멸보궁은 오대산 상원사에 가면 정멸보궁은 있어.

없어요? 있어요. 그 정멸보궁에 부처님의 사리가 놓여 있는데, 그 사리가 어떻게 왔지 거기에? 사리는 인도에 있어요. 그런데 거기에 어떤 중이 참회 기도를 하는데, 갑자기 관세음보살이 나타나는 거예요. 앞에 나타나서 구슬을 손에 들고 탁 주는데, 그게 석가모니의 진신사리야.

그거를 두 손으로 기도를 하고 받았어요. 그래 거기다 모신 거야. 근데 그거는 가짜가 아니고 실제 그 사리를 받았어. 역사적으로 받은 날짜와 기록이 있어.

그러니까 사리가 어떻게 이동하냐면은, 비행기 타고 오는 게 아니야. 사리는 인도에 있는데, 그 사리 하나가 이동할 때는 공간 이동을 해요. 그래가지고 갑자기 상원사에 그 사리가 오는 거야. 그럼 저쪽에 사리가 하나 없어져.

사리는 비행기로 이동하는 게 아니고 공간으로 이동해요. 그러니까 이건 불가사의라고, 불가사의라는데. 이해가죠? 그래서 사리가 갑자기 사리가 나타나는데, 그 전에 불행한 짓을 하면 그 사리가 갑자기 없어져 버려. 가보니까 사리함에 사리가 없어져 버려.

그 전에 주지가 도둑질 많이 한 거야. 무선이 이해가죠? 그러니까 여러분들이 불교를 너무 예사로 보면 안 되는 거야. 거기서 기독교나 모든 종교가 나오잖아. 그래서 그 종교가 여러분들이 그 사리라는 거에 대해서 깊이 생각해야 돼.

그러면 이 사리는 석가모니 몸에서만 나오는 게 우리나라 선사 몸에서 나와, 안 나와? 나와요. 그러면 그 사람을 화장할 때, 화장 온도가 1억도가 넘어. 그냥 그래요? 아무리 어떤 뼈도 타버려, 안 타버려? 다 타는데, 세상에 거기서 구슬처럼 반짝반짝한 게 동그란 게 안 타고 남아있는 게 있어요. 그래 그 사리는 재밌는 게, 지구만한 프레스를 가지고 그걸 깨져도.

깨져 안 깨져. 아무리 프레스기를 눌러도 안 깨지고, 그걸 불에다가 아무리 태워도 안 타는 게 사리야. 그게 특징이야. 그래서 일본에서 이 사리를 테스트하느라고, 사리를 조금이라도 가루를 내야 테스트를 할 거 아니야.

뭘로 돼 있는지 사리를 가루로 낼 수 있는 다이아몬드가 없어. 아무리 쪼개려고 해도 쪼갤 수가 있어야 분석을 하지. 그래서 사리는 뭘로 되어 있다든지 분석이 과학적으로 있어 없어. 불가사의.

그래서 사리는 불가사의라고 그래요. 맞아 맞아. 그런데 바람피운 스님한테서도 나오는데, 그 스님이 깨달은 스님한테서 나와. 진짜 깨달은 자.

스님한테서 나와. 큰 스님한테서 나오는 게 아니야. 그래서 여러분들 몸에 사리가 나오는 자는 백공으로 가는 거야. 에프실론을 지나서 여기까지 도달할 수가 있는 거야.

모든 우주에 여러분, 모래알 있는 모든 미물은 이 지구상에 있는 거는 다 이 블랙홀로 들어가면 먼지가 돼 버리는데, 사리는 블랙홀로 들어가도 압축이 안 돼요. 그러니까 별도로 존재하는 거야. 그래 가지고 다 별도로 공간을 이용해서 이동한다는 말이야. 신기하죠? 그래서 이 사리가 뭐로 돼 있는 걸 일본에서 분석을 못 하고 있는 거야.

아직까지. 사리를 한 톨만 대도 분석을 하겠는데, 이게 쪼개지지가 않은 거야. 아무리 태워도 하기도 하지. 다이아몬드는 태우면 금방 타 버려.

그럼 뭐 다이아몬드는 탄소잖아. 이게 다이아, 다이아가 탄소 맞죠? 그 다음에 석탄이 뭐예요? 탄소지? 다 C C인데, 이거는 왜 다이아고 이거는 왜 석탄이지? 내가 한번 물어볼게. 배열 구조 차이. 이게 차원이 달라다 이 말이야.

이거는 몇 차원이야? 1차원이야. 석탄은. 그러니까 다이아몬드 있는 시커멓게 묻어 여기. 근데 그거를 차원을 달리 해버리면 뭐가 돼? 하얀 다이아몬드 반지가 돼.

보석이 되는 거야. 근데 똑같은 불에 타는 건 똑같애. 다이아몬드 집에 있는데 불나물이 없어져요. 그러면 왜 이 다이아몬드는 1차원이 아니냐? 다이아몬드는 잘 들어요.

이 배열이 이렇게 정렬이 되어 있는 거야. 다이아는 탄소가, 저거는 탄소가 이렇게 지그재그로 막 이렇게 섞여 있어. 이렇게, 이렇게. 석탄은 무슨 줄 알죠? 이렇게 섞여 있는 거야.

여러분의 세포가 이래. 이렇게 지그재그로 있을 힘이 없어. 근데 허경영 딱 하면 어떻게 되냐면 다이아처럼 바뀌어 버립니다. 세포가 탁.

그리고 허경영 사진을 보는 순간에 눈동자가 그걸 탁 알아가지고 뇌 속에 탁 넣어서 몸 전체가 탁 정렬해 버립니다. 그러니까 살아있는 사리보다 더 무서운 메시아의 화신이, 우주 신의 화신이 지구에 왔는데 나를 부르는 자마다 세포가 이렇게 바뀌고 사진 보는 순간이 바뀌고 세포 보면 힘이 강력해져요. 그러니까 매일 부르면 암세포가 걸려요, 안 걸려요? 안 걸려야죠. 안 걸려야죠.

왜? 강력해져 버리니까. 그럼 처음 본 사람이 누구지? 아니, 아니, 아니. 저 분이 힘이 별로 없지. 저 노인네 이리 나와요.

이제 우리 시간이 다 됐으니까. 노인네 이리 나와요. 이분은 성함이 어떻게 돼요? 이 정도. 이리 돌아보세요.

허리가 많이 아프네요. 이리 쳐다봐요. 더 뒤로 갔어요. 지금 현세가 며칠이죠? 일은 여덟이요.

또 누구와 있어요? 저 여자가 어디 나와요? 이분도 같이 왔어요. 아, 저분이 나오면 되겠네요. 저분도 처음 오셨네요. 근데 어차피 내가 가만히 놔두면 좀 고쳐 드려야 될 분들이니까.

자. 이러보세요, 손을 이래 봐요. 자, 이 손을 이렇게, 이렇게 붙여 힘을 세게 줘. 자, 이 손을 한번 떼어봐요.

선생님, 이렇게 잡아. 잡는 거 맞죠? 한번 떼어보세요. 다른 사람 이름을 하나 불러. 내 말고 다른 사람.

전직 대통령이 됐든, 김수환 추기경이 됐든 하나 불러. 김수환 추기경. 떼어보세요. 시작.

떼어보세요. 힘이 있어요, 없어요? 힘 있어요, 없어요? 아니, 떼어보시네. 시작. 떨어져요.

힘이 없죠. 떨어지죠. 그냥 떨어지잖아. 힘이 있어요, 없어요? 떨어지죠.

내가 한번 떼어보자. 시작. 김수환. 다른 사람 이름 불러봐요.

아는 사람. 그렇게 없어요? 박근혜. 나이로니죠. 그렇죠? 몸에 힘이 휙 빠져버리지.

기심이 억, 이렇게 떼 버리지. 그렇죠? 자, 내가 떼 볼게. 다시 시작. 이건 뭐 뗄 것도 없어.

내가 눈 감고 새끼손가락만 떼. 자, 시작. 다른 사람 이름이 뭐라고요? 박근혜 말고 다른 사람. 아, 이러죠? 근데 허경영 안 불러요.

허경영. 허경영. 떼어봐요. 어때요? 떨어지겠죠? 그러면 허경영을 왜 안 떨어지냐면, 다이아몬드 같이 다 낀 거예요, 이 몸이.

부르는 즉시 힘이 100배가 세진 거예요. 허경영 해봐요. 힘 세게 주고. 허경영.

이거는 어때요? 그렇죠? 버틸 힘이 생기지. 뒤심이 확 생기지. 그러면 이 힘하고 다시 저, 저 석가모니 그려봐. 그러면 이게 나이로니.

그래 안 그려봐. 그러니까 모든 연물이나 모든 성자나 모두 지금과 관계가 없는 사람들이야. 지난 이야기에요. 이제 허경령이 와 있다 이 말이에요.

그럼 허경령을 마음속으로 한번 생각해봐. 허경령. 마음속으로. 자, 떨어집니까? 세죠? 그러면 허경령을 부르는데 다른 사람이 본인 이름만 부르고.

그런 건 나이로니. 내가 무슨 말이냐면. 요게 세포가 이렇게 되는 거야. 남을.

부르면, 근데 허경영을 부르면 다이아몬드 같이 같은 탄소가 질서정연해지는 거야. 그러면 자석을 갖다 들이대면 못이 이렇게 돼 있다가 자석을 탁 대면 이게 직선 돼야 안 돼? 직선으로 착 서지. 그러면 못이 또 자석이 돼야 안 돼? 다른 못을 잡아 당기지. 그러니까 이 다이아몬드는 이렇게 질서가 정연해진 걸 말해요.

그래서 허경영을 부르면은 자석을 쎄게 들이댄 것처럼 못이 일렬종대로 쫙 서요. 맞아, 맞아요? 그러니까 여러분 몸이 암세포가 들어갈 틈이 있었어? 못 들어가는 거야. 그래서 그 허리가 지금 허리가 안 좋잖아. 잡아.

이제 이리 와 봐요. 이제 왼손으로. 입은 일로. 입은 옷도 안 옮기면 허리를 고쳐버려.

허리에 손하면 돼. 안 좋은데 알려줘요. 손 안 줘요. 손가락 끊어.

왼손을. 왼손을. 그것도 됐죠? 자 봐요. 손에 힘줘 봐요.

시작. 힘줘요. 힘 있어요? 뚝 떨어져 버리죠. 자, 시작.

하나, 둘, 셋. 떨어져 버리죠. 힘 있어요, 없어요? 허리 위에 나면 돼. 봐.

하나, 둘, 셋. 모든 허리가 나이로기야. 힘 볼 것도 없어. 다 떨어져요.

이 지금 이분 허리는 전부 잘 못 돼 있어. 내가 쳐다봐. 이분 허리에 손 한번 대 봐요. 이제 한번 대 봐.

아까처럼 한번 대 보시라. 이제 허리를 고쳤어요. 허리를 고쳤어. 시작.

어때요? 아까하고 뭐가 다르죠? 힘이 확 떨어져. 원체 힘이 없는데도 안 떨어져. 그러니까 이제 허리가 고쳐진 거예요. 들어가서.

빨리 끝내자. 6시 넘었습니다. 6시 넘었습니다. 그럼 오늘 질문도 많은데 오늘 시간 때문에 이 정도를 내고 다행히 잘 마무리하고 끝내자..