2013.02.xx 858 Humanity’s Future: Prophecy vs. Present

2013.02.02 85x Humanity’s Future: Prophecy vs. Present

Most mentioned words:
future
leader
faith
language
prophecy

Huh Kyung-young Lecture: Forecasting the Future of Humanity

Keyword Frequency
God: 10
future: 9
people: 9
Korea: 8
Buddha: 7
Jesus: 7
words: 7
mind: 6
family: 6
earth: 6

Today’s Central Metaphor
The lecture uses the metaphor of a military battlefield, where individuals are “division commanders” leading their “families” and require constant “communication” with a “headquarters” (God-man) to navigate and survive.

Lecture in Numbers
1 hour: even an hour from now is the present when one arrives there.
3 days: Jesus’s prophecy of resurrection after three days.
80,000 Tripitaka (Palman Daejanggyeong): Referenced as the Buddhist scriptures that prohibit looking into the future.
12 disciples: The number of Jesus’s disciples, including Judas.
50 people: The group from which Jesus selected Judas.
90%: The approximate percentage of Korean words used in Iran.
100 km/h: An example used to explain the meaning of “per” in English, signifying “per hour.”
90 billion: The estimated number of dinosaurs that roamed the Earth.
7 billion: The current human population, used for comparison with the dinosaur population.
10 times: The dinosaur population was more than 10 times the current human population.
100 million degrees Celsius: The initial temperature increase of the Earth when dinosaurs died.
600 million degrees Celsius: The peak temperature the Earth reached, melting rocks.
700 meters: The stated length of the Han River.
500 ri: The length of the Han River according to a traditional Korean song.
900 ri: The length of the Nakdong River according to a traditional Korean song.
70 ri: The length of Seogwipo according to a traditional Korean song.
14 years old: He’s age when he first visited Apgujeong.
200: The number of switches a director held for explosives during a film shoot.
5 meters: The distance people were thrown by explosions during a film shoot.

Signature Sentence
“Faith comes from hearing.”

Concise Summary & Highlights
The lecture contrasts prophetic and present-focused philosophies, emphasizing God-man’s role in guiding humanity’s future.
Buddha prohibited future predictions, focusing on the present as an illusion.
Jesus prophesied the future, providing warnings and guidance.
He asserts that many English and Sanskrit words originate from Korean.
Leadership quality is tied to the intelligence and moral standing of the populace.
God-man orchestrated the extinction of dinosaurs to create oil and coal for humanity.
“Faith comes from hearing,” implying that belief is instilled through external communication.
Humanity is likened to soldiers needing constant communication with God-man for survival.

Scriptural / Religious Citations
Matthew (Bible): He references the Gospel of Matthew regarding Jesus calling Peter “Satan.”
Tripitaka (Buddhist Sutras): He mentions the “Palman Daejanggyeong” (Eighty-Thousand Tripitaka) as containing Buddha’s prohibition against looking into the future.

Historical & Epochal Context
The lecture touches upon ancient religious traditions (Buddhism, Christianity) and their differing views on prophecy. It also references historical periods like the Goryeo Dynasty in Korea and the Roman Empire , linking them to the origins of religious names and the spread of language. The discussion of dinosaur extinction and the formation of fossil fuels places the lecture within a deep geological and evolutionary context, framed as divine preparation for humanity. The mention of Korea’s economic development during President Park Chung-hee’s era and the transformation of areas like Gangnam from “sand fields” provides a modern historical context for urban development and economic shifts.

Key Figures & Events Referenced
Jesus: A central figure, contrasted with Buddha regarding prophecy.
Buddha (Sakyamuni): Another central figure, contrasted with Jesus, known for prohibiting prophecy.
Peter: Jesus’s disciple, whom Jesus rebuked.
Judas: Jesus’s disciple, chosen by Jesus to fulfill a “drama.”
Park Chung-hee: Former South Korean President, mentioned in the context of Korea’s economic development.
Han Myeong-hoe: A historical figure from the Joseon Dynasty, whose pen name was Apgujeong.
Namgung Won: A Korean actor, seen by Mr. Huh during a film shoot.
Dinosaur Extinction Event: Described as a deliberate act by God to create fuel for humanity.
Korean War (6.25): Referenced in the context of a film shoot depicting wartime conditions.

Core Concept Definitions
Buddha’s Teaching on Future: Buddha prohibited worrying about the future, emphasizing that only the present exists, and even the present is an illusion or “emptiness” (공).
Jesus’s Teaching on Future: Jesus actively prophesied the future, including the end of humanity, to guide people on what to be cautious about.
God-man: the Divine Being who knows and can correct the future of humanity.
Faith (믿음): Not originating from within oneself, but from hearing (들음) the words of a truth-teller or messenger.
Human (인간): In Korean, it is an abbreviation of “인축간” (人畜間), meaning “between human and beast,” implying a lower status.
Man (남자): A higher status than “human,” requiring four qualities: faith in God, filial piety, marital love, and proper education of children.
Person (퍼슨): The highest status, signifying someone who is “through God” (per-son), embodying proper conduct and divine connection.
Break-fast: Interpreted as a command “break the fast,” emphasizing the importance of eating breakfast for health.
Idu (이두): An ancient Korean writing system that used Chinese characters to represent Korean sounds and grammar, often without direct meaning.

Central Questions & Answers
Question: Should humanity predict the future, or is it better not to, as Buddha suggested?
Answer: Predicting the future is beneficial. Both approaches have advantages and disadvantages, but understanding the future is crucial for survival and guidance.
Question: What is more important for a nation’s success: a good leader or intelligent citizens?
Answer: While a good leader can make citizens intelligent, intelligent citizens are necessary to elect a good leader. The two are intertwined, creating a dilemma.
Question: Where does faith come from?
Answer: Faith comes from hearing (들음). It is instilled by a truth-teller or messenger, not generated internally.
Question: Why did dinosaurs disappear overnight?
Answer: God orchestrated their extinction to create oil and coal, preparing the Earth’s resources for human habitation.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by asserting that humanity is in a “battlefield” and requires constant “communication” with God-man (Huh Kyung-young) to receive guidance and survive. This communication, or “study,” provides the “coordinates” for action. The philosophical implication is that human destiny is not solely self-determined but is guided by a higher, prophetic intelligence. Those who fail to connect with this divine guidance and foresee the future are doomed to “perish.” The strategic implication is a call for followers to listen intently to His words, as they are the direct link to this divine wisdom, enabling them to navigate life’s challenges and ensure their family’s survival.

Cross-Referencing
Huh Kyung-young’s teachings: He frequently refers to his own role as a divine figure (God-man) who has come to correct humanity’s future and provide guidance, implying a consistent body of his own teachings.
Linguistic theories: He presents a unique theory that many English and Sanskrit words, including “Buddha” and “Himalaya,” originated from Korean, suggesting a historical linguistic connection.
Biblical narratives: The lecture extensively references the lives and teachings of Jesus, Peter, and Judas, drawing parallels and interpretations from the Bible.
Buddhist narratives: The teachings of Buddha are discussed, particularly his stance on prophecy and the concept of “emptiness.”

Content Gaps & Unaddressed Areas
Evidence for Linguistic Claims: The lecture makes bold claims about the Korean origin of English and Sanskrit words (e.g., “Buddha” from “bright,” “Himalaya” from “white peak”). However, it does not provide any linguistic or historical evidence, such as etymological studies or scholarly references, to support these assertions.
Mechanism of Divine Intervention: While the lecture states that God orchestrated the dinosaur extinction for human benefit, it doesn’t elaborate on the specific “how” beyond a meteor strike and subsequent geological processes. The precise nature of divine control over such events remains largely unexplained.
Reconciliation of Prophetic Views: The lecture contrasts Jesus’s prophetic approach with Buddha’s present-focused philosophy but doesn’t fully reconcile how both can be considered “holy” or part of the “same family” of God despite their fundamentally different teachings on the future.
Practical Application of “Communication with God-man”: The lecture emphasizes the need for “communication” with God-man for survival, but the practical methods or daily practices for this communication are not detailed beyond “listening to my words” and “studying.”

Future Predictions & Prophetic Statements
Humanity’s Future: He claims to know humanity’s future and has come to correct it.
Political Shifts: He predicts that high-ranking officials will eventually join his side, causing a shift in public perception and political alignment.
Global Dominance of Korean Language: He asserts that the Korean language already “dominates the world” and that Korean words are found in other languages.
Future of Gangnam/Yeongdong: He predicts that the current social and economic hierarchy will be completely overturned, with areas like Yeongdong (now Gangnam) that were once ignored becoming dominant, and vice versa.
Family Survival: Families that fail to connect with God-man and foresee the future will “perish.”

Executive Insight
This lecture presents a unique worldview centered on God-man (Huh Kyung-young) as a divine guide for humanity’s future. It contrasts the prophetic foresight of Jesus with Buddha’s emphasis on the present, ultimately advocating for the necessity of future prediction for survival. A key takeaway is the assertion that “faith comes from hearing,” positioning His words as the direct conduit to divine truth and essential guidance for navigating life’s “battlefield.” The lecture also offers a distinctive interpretation of historical events, such as the dinosaur extinction, as divinely orchestrated preparations for human existence, and posits a controversial theory about the Korean origins of various global languages. For a thoughtful professional, the core message underscores the profound impact of external communication on belief formation and the perceived critical role of visionary leadership in shaping collective destiny, even if the supporting evidence for some claims is not explicitly provided.

The Future of Humanity: Prophecy, Presence, and Leadership

1. Divergent Philosophies on Forecasting the Future
   Humanity’s inherent curiosity extends to the future of nations and economies. We endeavor to foresee the trajectory of our civilization. Notably, historical figures such as Jesus and Buddha presented contrasting views on the prediction of future events. Jesus frequently offered prophecies, whereas Buddha explicitly prohibited such endeavors. This fundamental difference highlights their distinct approaches to human existence. Buddha’s philosophy urged individuals not to be preoccupied with the future, emphasizing that only the present moment truly exists. He posited that even an hour from now, that moment, when it arrives, will be the present. The past, he contended, has already transpired, akin to a previous life. Therefore, individuals should not harbor thoughts of the past or future within their minds, as such contemplation can breed desires and anxieties. Buddha’s teachings, encapsulated in the Tripitaka, consistently advocate for relinquishing attachment to the future, urging one to perceive even the present as potentially illusory or void. He believed that excessive foresight leads to apprehension, restlessness, and fear, such as worrying about potential harm to one’s children or grandchildren, or the cessation of one’s lineage. Buddha’s counsel was to release all attachments, including the fear of death or injury. This perspective underscores his prohibition against prophesying the future. He asserted that attempting to comprehend such concepts could lead to mental distress for ordinary individuals burdened by uncertainty. Buddha offered a concise solution: only the present exists, and even that is but a fleeting moment. He observed that people undergo constant change, aging and transforming within these ephemeral instants. He suggested that one should embrace the very process of change itself. Thus, the notion of a past youth becomes irrelevant, as it is merely a thought arising from attachment. The present is perpetual, and even acts like applying cosmetics, which aim for future beauty, are forms of future-oriented thinking. Buddha concluded that the present is an illusion, ultimately reducible to emptiness. He believed that humans often create worries and problems by perceiving non-existent things as real.

In stark contrast, Jesus frequently prophesied distant future events, including the end of humanity. He provided guidance, cautioning people about various occurrences. Both revered figures, despite their differing approaches, originated from the same divine lineage. Jesus, the preeminent prophet, excelled in foretelling the future. Buddha, whose original name was Siddhartha Gautama, was referred to by the honorific “Buddha,” meaning “the enlightened one” or “the bright one.” This term, originating from ancient Korean, traveled to India and became part of Sanskrit. For instance, “Himalaya” derives from the Korean “Hin Maru,” signifying a “white peak.” Similarly, names ending with “ya” in ancient Korean denoted greatness, a linguistic pattern that influenced names in the Bible. The term “Buddha” itself is rooted in the Korean word “bakda,” meaning “bright,” signifying an enlightened individual.

The name “Jesus” also has a fascinating etymology. During Korea’s Goryeo Dynasty, when the Bible was introduced, the name “Jesus” (Jie-seo-seu in English Bibles) was interpreted by Koreans, who primarily used Chinese characters at the time, as “one who conquers darkness through prophecy.” This interpretation led to the creation of the name “Yesu” (예수), signifying the “head of prophecy.” This name is unique to Korea, and people in other nations do not recognize it. This illustrates that names themselves can be ephemeral and lack inherent meaning. Jesus’s original name in Israel was “Yeshua.” Similarly, “Buddha” is a Korean word meaning “bright.” The mother of Buddha, Queen Maya, and the mother of Jesus, Mary, both bear names signifying “great woman” or “great figure,” reflecting a common linguistic pattern for important individuals. The term “Messiah” also has diverse linguistic roots, evolving from “Maitreya” in Sanskrit to “Medea” in Egyptian, and “Messiah” in Hebrew, eventually spreading globally. This concept of “Mireuk” (미륵) in Korean, written in Chinese characters due to the absence of Hangul at the time, also originates from Korean. This suggests that ancient Korea, specifically Gojoseon, exerted significant influence over Asia, including India, leading to the adoption of Korean linguistic elements in their languages.

The “ya” suffix, denoting greatness, is found in names like Isaiah and Messiah, signifying prominent figures. This linguistic heritage underscores the greatness of the Korean people and the global influence of the Korean language. For example, in Iran, the words for maternal aunt (“imo”) and paternal aunt (“gomo”) are remarkably similar to Korean, indicating a shared linguistic history. This suggests that Korea once held sway over Iran and even parts of Europe. The Shia sect in Islam, which emphasizes lineage and bloodlines, also derives its name from the Korean word “ssi-at” (씨앗), meaning “seed.” This further illustrates the deep linguistic connections between Korea and other cultures. The Sunni sect, which prioritizes hierarchy and seniority, also reflects Korean linguistic patterns. These linguistic commonalities facilitate communication between Koreans and people in countries like Saudi Arabia and Iran.

Even the name “France” (불란서, Bullanseo) in Korean, which means “not standing in the west,” was coined during the Goryeo Dynasty when Hangul was not yet prevalent. This practice, known as Idu, involved using Chinese characters to represent Korean sounds and meanings. Many Korean place names were also created during this period, before the advent of Hangul.

2. The Dilemma of Leadership and Public Intellect
   The question arises: is it better to predict the future, as Jesus did, or to refrain from it, as Buddha advised? Both approaches have merits and drawbacks. This parallels the dilemma of whether a nation benefits more from an exceptional leader or an intelligent populace. While an outstanding leader can elevate the intelligence of the citizenry, an unintelligent populace is unlikely to elect such a leader. This creates a complex, cyclical problem. It is delusional to believe that a nation will prosper simply by encountering a good leader if the populace itself is unenlightened. Leaders, too, tend to align with the level of their constituents. If the public is corrupt or self-serving, leaders may also succumb to such tendencies, prioritizing personal gain. Therefore, truly great leaders are rare when the populace lacks wisdom. Progress occurs incrementally as the public gradually improves.

Consider the example of American presidential elections. When the public demands extensive social welfare programs, such as comprehensive health insurance for all major illnesses, a responsible president might acknowledge these desires but explain that fulfilling them would bankrupt the nation. Such a leader would assert that their role is to lead the country with a long-term vision, not merely to cater to every popular demand. They would emphasize that they are the president of the United States, not merely the president of the people’s immediate desires. This demonstrates a leader’s willingness to prioritize the nation’s future over short-term popularity. Just as a wise parent might deny a child’s immediate desire for a move to a wealthy neighborhood, knowing it could strain family relationships, a true leader prioritizes the long-term well-being of the nation. Popularity-driven leaders, who constantly shift their stances based on public opinion, are not true leaders. Great leaders envision a grander future. The United States, by attracting talented individuals from around the world, maintains its strength. In contrast, nations with a populace that only seeks leaders who cater to their immediate, often self-serving, desires struggle to produce truly transformative leadership.

Our ancestors understood that a leader’s quality is intrinsically linked to the people they govern. Just as the meaning of a word can change depending on its context, the quality of leadership is influenced by the populace. For instance, the Korean character for “convenience” (便) can transform into “toilet” (便所) when combined with the character for “place” (所). This analogy illustrates that even a capable leader can become ineffective if the people they lead are “like a toilet.” This is why parents constantly encourage their children to become good people, understanding that the actions of a few can affect the many. A leader’s quality is not solely their responsibility; the people also bear responsibility. The ideal scenario is to have both an excellent leader and an intelligent populace.

3. The Prophetic Vision and the Nature of Faith
   Jesus, for example, prophesied his crucifixion and resurrection. When Peter, his most devoted disciple, protested, Jesus rebuked him, calling him “Satan.” This incident, recorded in the Gospel of Matthew, reveals Jesus’s understanding that Peter’s desire for earthly power and immediate victory over Rome was misguided. Jesus knew that the Roman Empire would not fall for another thousand years, and that it would eventually embrace his teachings through spiritual transformation, not violent conquest. He chose to endure suffering to fulfill a greater, long-term divine plan. From the disciples’ perspective, this seemed like a “demonic” path, but Jesus remained steadfast in his chosen course.

Judas Iscariot, who betrayed Jesus, also played a crucial role in this divine drama. Jesus, being a prophet who foresaw the future and understood human nature, deliberately chose Judas as one of his twelve disciples. He knew Judas would betray him, thus completing the “drama” of his crucifixion. Just as a playwright creates antagonists to make a story compelling, Jesus allowed for Judas’s role to fulfill his destiny. Those who are chosen by the Creator, even if they seem disobedient or troublesome, are part of a larger plan. A prophet knows the path they must take and the roles individuals will play in their journey.

In the future, when highly influential figures join Huh Kyung-young’s administration, public perception will dramatically shift. This strategic positioning of key individuals is part of a larger, divine strategy. When the public realizes the caliber of people surrounding Huh Kyung-young, their skepticism will transform into admiration. This will naturally attract support from various segments of society, including conservative factions, without the need for active campaigning.

The study of Chinese characters (한자) offers a profound insight into the development of the human mind. Children who learn Chinese characters develop superior cognitive abilities because they must constantly analyze context to decipher meaning. For example, the character for “row” (行) can be read as “haeng” (행) in “procession” (행렬) or “hang” (항) in “family lineage” (항렬). A child must understand the surrounding text to correctly interpret the character’s pronunciation and meaning. This contextual analysis fosters strong linguistic and analytical skills.

Similarly, the English word “breakfast” can be understood more deeply by breaking it down. “Break” means to shatter, and “fast” refers to abstaining from food. Thus, “breakfast” literally means “to break the fast,” implying the importance of eating after a night of fasting. This highlights the health benefits of breakfast and suggests that those who skip it are neglecting their well-being. This analytical approach to language, whether Chinese characters or English, enhances comprehension and cognitive development.

The English word “human” also has layers of meaning. In Chinese characters, “human” (人間) signifies “between people and animals.” The term “man” (男) in Chinese characters is composed of “field” (田) and “strength” (力), implying that a man is one who works in the field with strength. However, a deeper interpretation suggests that a true “man” must possess four virtues: faith in a higher power, filial piety towards parents, love for one’s spouse, and proper education of one’s children. Lacking any of these makes one less than a complete person. Many young people today, lacking these virtues, are seen as “less than human.”

The word “person” in English also carries a profound meaning. “Per” signifies “through” or “by means of,” and “son” refers to a child. Thus, “person” can be interpreted as “one who is through God” or “a child of God.” This implies a high status, signifying someone who embodies divine qualities, possesses integrity, acknowledges a higher power, honors parents, and loves their spouse. This hierarchical understanding of human identity is present in both Eastern and Western languages.

4. Divine Intervention and the Genesis of Resources
   The sudden disappearance of dinosaurs, numbering in the tens of billions, was not a flaw in creation but a deliberate act by the Creator to prepare Earth for human habitation. To create the vast oil reserves necessary for human civilization, God orchestrated a cataclysmic event. A celestial body, likely a meteor, struck Earth, causing its temperature to skyrocket to hundreds of millions of degrees Celsius. This intense heat melted rocks and all organic matter, transforming the dinosaurs and other biomass into the oil we extract today. This was a crucial stage in Earth’s creation, a “heating process” to generate the fuel essential for humanity.

The impact also led to a rapid cooling of the planet. The immense smoke and debris from the cataclysm blocked the sun, plunging Earth into an ice age. This process not only created oil but also vast coal deposits from the immense forests that were incinerated and compressed underground. Furthermore, the geological upheaval caused by the impact led to the formation of salt flats on mountaintops, as ancient oceans were displaced and evaporated. The Mediterranean Sea, for instance, is believed to have formed during this tumultuous period of Earth’s transformation.

Therefore, humanity must learn to predict the future to some extent, as God has already foreseen and prepared for our existence. Huh Kyung-young asserts that he has come to Earth knowing humanity’s future and to guide its correction.

5. The Origin of Faith and Divine Communication
   Jesus once asked his disciples, “Where does faith come from?” The answer is that faith arises from hearing. It is not an innate quality but is instilled through the words of a messenger. If faith originated solely from within, there would be no need for divine messengers like Jesus or Huh Kyung-young. When a mother tells her child, “You will become a great person because I had a wonderful dream about you,” even if it is a benevolent untruth, the child internalizes this message, and it becomes their faith. This faith, born from hearing, shapes their destiny. Conversely, negative words can foster disbelief and hinder growth. Therefore, the words we speak to others have immense power to create or destroy faith. Faith is not merely an internal state; it is a consequence of external input.

This principle applies to all forms of faith, whether in a higher power, parents, or any other entity. Faith in a church, for example, comes from hearing the teachings of the Bible. Faith in a parent is built upon their words and actions. If a father constantly affirms his daughter’s worth and expresses unconditional love, she will develop unwavering faith in him. However, if he is abusive, that faith will be replaced by distrust. Similarly, a religious leader’s words and actions can either inspire or erode the faith of their congregation. If a pastor demonstrates personal sacrifice for the church, such as selling their own property to contribute, it inspires the congregation to also contribute. Thus, faith is profoundly influenced by the nature of the words spoken.

Therefore, hearing the words of Huh Kyung-young is a tremendous blessing, as it cultivates faith in the world, the future, and humanity. His words provide accurate guidance, which, like a seed, remains within individuals even if it seems to wither initially.

We are currently in a metaphorical battlefield, and each individual is a commander of their own household. In this battle, communication with the divine, with Huh Kyung-young, is paramount. Without this connection, individuals wander aimlessly, like soldiers without communication with their headquarters. This divine communication, through Huh Kyung-young’s words, provides the necessary directives for advancement or retreat. This is why continuous learning and internalizing these instructions are crucial.

Consider the historical example of Yeongdong (영동), an area now known as Gangnam. In the past, Yeongdong was a desolate sandbar, largely ignored and even disdained, while Yeongdeungpo (영등포) was the economic hub of Seoul. Yet, the once-insignificant Yeongdong has now become a prosperous center, while Yeongdeungpo’s prominence has waned. This illustrates that those who could foresee the future potential of Yeongdong would have become wealthy. Many people today remain oblivious to such future shifts. The world is constantly changing, and those who can perceive these transformations, who can act as prophets, are the ones who can lead their families to survival. Without such foresight, families face ruin.

The name “Apgujeong” (압구정), a prominent area in Gangnam, also holds historical significance. It refers to a pavilion (정자) by the water (구) where seagulls (압) gathered. This pavilion was named after Han Myeong-hoe, a prominent figure during the Joseon Dynasty. In the past, Apgujeong was a remote area with only a single unpaved road leading to Bong-eun-sa Temple. This stark contrast between its past and present highlights the dramatic changes that can occur over time.

Even geographical features like the Han River are often misunderstood. Many believe the Han River extends to Yeouido, but from the 63 Building onwards, the water is actually tidal, meaning it is part of the sea. Yeouido itself is an island in the sea, not merely a river island. This misperception extends to other areas like Mapo and Yeongdeungpo, which are coastal ports, not just riverbanks. Our ancestors, however, understood these distinctions, often embedding geographical knowledge in their folk songs.

God-man Huh Kyung-young’s Vision for Humanity’s Future and the Power of Belief

1. Basic Information
   Lecture session and date: Haneulgung Lecture, Date Not Specified
   One-sentence main theme or title summary: Huh Kyung-young elucidates the contrasting philosophies of Buddha and Jesus regarding the future, the profound origins of language, and the critical role of informed belief and leadership in shaping humanity’s destiny.
   Location: Not specified (implied Haneulgung session)
   Key Segments:
   Contrasting Views on Future Prophecy: An examination of Buddha’s emphasis on the present and Jesus’s focus on future prophecy, highlighting their distinct approaches to human anxiety and desire.
   Etymological Roots of Sacred Names and Languages: A deep dive into the Korean origins of names like “Buddha” and “Jesus,” and the influence of Korean language on global terms, including religious and geographical names.
   The Interdependence of Leadership and Citizenry: An exploration of how the quality of national leadership is intrinsically linked to the intellectual and moral level of its citizens, presenting a complex dilemma.
   The Genesis of Belief: A fundamental teaching on how belief is primarily formed through what is heard, emphasizing the responsibility of those who transmit information.
   God-man’s Role as a Communicator of Truth: Huh Kyung-young positions himself as a vital conduit for divine communication, guiding humanity through complex times by providing clear direction and truth.

2. Core Messages
   The Divergent Paths of Prophecy and Presence:
   Quote: “Jesus always prophesied the future, while Buddha forbade prophecy. This difference is very clearly revealed.”
   Explanation: Buddha taught to live solely in the present moment, viewing the future and past as sources of anxiety and desire, and even the present as an illusion. In contrast, Jesus provided prophecies about humanity’s distant future and its end, offering guidance on what to be cautious about.
   The Korean Roots of Global Language and Culture:
   Quote: “Our Korean language went to India and became Sanskrit… ‘Buddha’ in our language means ‘bright.’ This word from our country went to India and became ‘Buddha.'”
   Explanation: Huh Kyung-young asserts that many global terms, including sacred names and geographical locations, have their etymological origins in ancient Korean, suggesting a historical dominance of Korean culture across Asia and beyond.
   The Inseparable Link Between Leadership and Citizenry:
   Quote: “If you meet a great leader, they can make the citizens smart, but if the citizens are not smart, they cannot meet a great leader.”
   Explanation: The quality of a nation’s leadership is a reflection of its people. A truly great leader can elevate the populace, but a populace lacking wisdom cannot produce or recognize such a leader, creating a cyclical dilemma.
   Belief is Born from Hearing:
   Quote: “Belief comes from hearing. There must be someone who conveys it for belief to be heard.”
   Explanation: Belief is not an innate quality but is cultivated through what one hears. The words and messages transmitted by others, whether true or false, shape an individual’s convictions, highlighting the profound impact of communication.
   God-man as a Divine Communicator:
   Quote: “You are wandering because communication with the truth-giver, the one who came from heaven, is cut off… Only communication with God-man Huh Kyung-young, my words, become your coordinates.”
   Explanation: In a world adrift without divine guidance, Huh Kyung-young positions himself as the essential link to truth, providing the necessary direction and wisdom for individuals and families to navigate life’s challenges and avoid destruction.

3. Detailed Summary
   The Future: Prophecy vs. Presence
   Main assertions and explanations: Huh Kyung-young contrasts the approaches of Jesus and Buddha to the future. Jesus, as the “head of prophecy,” consistently foretold future events, including the end of humanity, guiding people on what to be cautious about. Buddha, conversely, forbade prophecy, emphasizing living in the present moment and dismissing concerns about the future or past as sources of desire and anxiety. Buddha taught that even the present is fleeting and an illusion, urging people to release all attachments.
   Analogies, examples, biblical/scientific/historical references: He references Jesus’s prophecies and Buddha’s teachings in the Tripitaka, which advocate for focusing on the present and letting go of worries.
   Practical message or application: Excessive focus on the future leads to anxiety and fear. While some foresight is necessary, clinging to future outcomes can be detrimental.

The Korean Origin of Global Language and Sacred Names
Main assertions and explanations: Huh Kyung-young posits that many global languages and sacred names, including “Buddha” and “Jesus,” have their roots in ancient Korean. He claims that the Korean language spread to India, becoming Sanskrit, and influenced terms across the world.
Analogies, examples, biblical/scientific/historical references:
Buddha: The name “Buddha” (붓다) is explained as originating from the Korean word “밝다” (bakda), meaning “bright,” signifying a “bright person.”
Jesus: The name “Jesus” is presented as a Korean creation, derived from the sound “지지어서” (jijeoseo) in English Bibles, interpreted by ancient Koreans as someone who “wins over darkness” through prophecy, hence “예수” (Yesu), meaning “head of prophecy.”
Himalayas: Explained as “흰 마루” (hin maru), meaning “white peak” in Korean.
“Ya” suffix: The suffix “야” (ya) in names like Isaiah or Messiah is said to denote “greatness” or “large figure” in Korean.
Maitreya/Messiah: Traced back to the Korean word “미륵” (mireuk), which then transformed into “Maitriya” in Sanskrit and “Messiah” in Hebrew.
Shi’a and Sunni: The terms “Shi’a” (시아파) and “Sunni” (순이파) are linked to Korean words “씨앗” (ssiat, meaning “seed” or “lineage”) and “순위” (sunwi, meaning “rank” or “order”), respectively, suggesting Korean influence on Iranian religious terminology.
Practical message or application: Understanding the deep historical and linguistic connections to Korean culture can foster a sense of national pride and a deeper appreciation for the origins of global civilization.

The Interdependence of Leadership and Citizenry
Main assertions and explanations: The quality of a nation’s leadership is directly proportional to the intellectual and moral level of its citizens. A truly great leader can elevate the people, but an unenlightened populace cannot produce or recognize such a leader, leading to a cycle of mediocrity. Leaders, like presidents, often reflect the desires and standards of their constituents.
Analogies, examples, biblical/scientific/historical references:
Korean political dilemma: The question of whether a good leader or smart citizens are more important is posed, concluding that smart citizens are necessary to elect a good leader, who can then further enlighten the people.
US Presidential example: A US president refusing to grant all citizen demands (like universal healthcare) is cited, explaining that a true leader prioritizes the nation’s long-term vision over short-term popularity.
“Toilet” analogy: The Korean character for “convenience” (便) can transform into “toilet” (便所) when combined with the character for “place” (所). This is used to illustrate how a leader, no matter how capable, can become “degraded” if the citizens are “like beggars.”
Practical message or application: Citizens have a responsibility to become more intelligent and discerning to elect truly visionary leaders, rather than expecting a “persimmon to fall from the sky.”

The Creation of Earth and the Purpose of Dinosaurs
Main assertions and explanations: The extinction of dinosaurs was not an accident but a deliberate act by the Creator to prepare Earth for human habitation. Dinosaurs were sacrificed to create the vast oil reserves necessary for human civilization.
Analogies, examples, biblical/scientific/historical references:
Dinosaur extinction: The sudden demise of 90 billion dinosaurs is explained as a divine intervention.
Oil formation: The rapid heating of Earth to 600 million degrees Celsius, caused by a celestial impact, instantly killed the dinosaurs and transformed their remains into oil.
Coal formation: Similarly, vast forests were burned and compressed to form coal.
Salt formation: The upheaval of Earth’s crust led to the formation of salt flats and seas like the Dead Sea and the Mediterranean.
Practical message or application: All events, even seemingly catastrophic ones, are part of a larger divine plan for humanity’s well-being.

The Genesis of Belief and God-man’s Role
Main assertions and explanations: Belief does not originate from within oneself but is formed through what one hears. The words transmitted by a “truth-giver” are crucial for cultivating belief. Huh Kyung-young positions himself as this truth-giver, sent from heaven to provide essential guidance and establish belief in humanity.
Analogies, examples, biblical/scientific/historical references:
Jesus and Peter: Jesus rebuked Peter as “Satan” when Peter tried to dissuade him from his prophesied path, illustrating that even close disciples can misunderstand the divine plan. Jesus chose Judas, knowing his role, to complete the “drama” of his mission.
Parental influence: A mother’s encouraging words, even if a “white lie,” can instill belief in a child, shaping their future. Conversely, negative words can destroy belief and trust.
Religious leaders: The words of a pastor can either build or destroy faith in a congregation.
Practical message or application: Listen carefully to the words of God-man Huh Kyung-young, as they are the source of true belief and guidance for navigating life. Your “communication” with him is vital for survival and success.

4. Key Quotes Collection
   “Jesus always prophesied the future, while Buddha forbade prophecy. This difference is very clearly revealed.” (Contrasting the prophetic roles of Jesus and Buddha)
   “You exist only in the present; do not put the past or future in your mind.” (Buddha’s teaching on living in the present)
   “Buddha taught that only the present exists.” (Buddha’s core philosophy)
   “So you should be careful about this, be careful about that. He sets all the positions for you.” (Jesus’s role in providing guidance through prophecy)
   “Our Korean language went to India and became Sanskrit… ‘Buddha’ in our language means ‘bright.’ This word from our country went to India and became ‘Buddha.'” (Explaining the Korean origin of “Buddha”)
   “If you meet a great leader, they can make the citizens smart, but if the citizens are not smart, they cannot meet a great leader.” (The dilemma of leadership and citizenry)
   “You are a child of the devil!” (Jesus’s harsh rebuke to Peter for opposing his divine plan)
   “That guy must be there for the drama to be complete.” (Explaining why Jesus chose Judas, knowing his betrayal)
   “Break fast! It means to break the fast quickly.” (Etymological explanation of “breakfast”)
   “It means that a person who skips breakfast is a fool. Even if you skip lunch and dinner, you must eat breakfast.” (The importance of breakfast for health)
   “You must have four things: faith in God, filial piety towards parents, love for your spouse, and education for your children.” (Defining what it means to be a complete “person”)
   ” if ‘per’ is attached, and ‘son’ is attached to God, what does it become? It means ‘one who is through God.'” (Etymological explanation of “person”)
   “God killed all those dinosaurs overnight and buried them to create oil, causing the Earth to burn.” (The divine purpose of dinosaur extinction)
   “Belief comes from hearing. There must be someone who conveys it for belief to be heard.” (The fundamental source of belief)
   “The very act of hearing Huh Kyung-young’s words is an immense blessing, and that creates belief.” (The blessing of hearing God-man’s words)
   “You are wandering because communication with the truth-giver, the one who came from heaven, is cut off… Only communication with God-man Huh Kyung-young, my words, become your coordinates.” (God-man as the essential link to truth)
   “You must become a prophet who foresees the future to communicate with the heavens.” (The necessity of foresight for divine connection)

5. Mindmap Structure
   Core theme of today’s lecture by God-man Huh Kyung-young: Navigating Humanity’s Future Through Divine Wisdom and Informed Belief
   I. Contrasting Philosophies on the Future
   A. Buddha’s Emphasis on the Present

6. Future and Past as Sources of Desire/Anxiety

7. Present as Fleeting Illusion

8. Release All Attachments
   B. Jesus’s Prophetic Guidance

9. Foretelling Humanity’s End and Future Events

10. Providing Warnings and Cautions

11. Strategic Divine Plan (e.g., Judas’s role)
    II. The Korean Roots of Global Language and Culture
    A. Etymological Origins of Sacred Names

12. Buddha (붓다) from “Bright” (밝다)

13. Jesus (예수) from “Wins Over Darkness” (지지어서)

14. Maitreya/Messiah (미륵)
    B. Korean Influence on Global Terms

15. Himalayas (흰 마루 – White Peak)

16. “Ya” Suffix for Greatness

17. Shi’a (씨앗 – Seed/Lineage) & Sunni (순위 – Rank/Order)

18. French (불란서 – Not West)
    C. Importance of Context in Language (e.g., Hanja, English)

19. Hanja: Multiple Meanings based on Context (e.g., 行)

20. English: “Breakfast” (Break Fast), “Human” (人畜間 – Between Human and Beast), “Person” (Per Son – Through God’s Son)

21. Hierarchical Classification of “Human” (Human < Man < Person)
    III. The Interdependence of Leadership and Citizenry
    A. The Dilemma of National Progress

22. Smart Citizens vs. Great Leader

23. Leader’s Quality Reflects Citizenry’s Level
    B. Visionary Leadership vs. Popularity

24. US President Example: Prioritizing National Vision over Popular Demands

25. Danger of “Popularity-Driven” Leaders
    C. Citizen Responsibility

26. Elevating Personal Intelligence and Discernment

27. Avoiding “Beggar-like” Mentality
    IV. Divine Creation and Earth’s Preparation for Humanity
    A. Purpose of Dinosaur Extinction

28. Creation of Oil Reserves

29. Rapid Heating and Cooling of Earth
    B. Formation of Natural Resources

30. Coal from Forests

31. Salt from Oceanic Upheaval (e.g., Dead Sea, Mediterranean)
    C. All Events as Part of a Grand Plan
    V. The Genesis of Belief and God-man’s Role
    A. Belief Comes from Hearing

32. Not Innate, but Transmitted

33. Impact of Words (Positive/Negative)
    B. God-man as Truth-Giver

34. Essential Link to Divine Communication

35. Providing Coordinates for Life’s Journey

36. Importance of Listening to His Words
    C. Consequences of Disconnection

37. Wandering and Confusion

38. Potential for Destruction

39. Historical / Doctrinal Connections
    This lecture by God-man Huh Kyung-young builds upon his established teachings by:

Reinforcing the Divine-Human Theory: His explanation of the Korean origins of sacred names like “Buddha” and “Jesus,” and the etymology of “person” as “through God’s son,” implicitly connects to his core teaching that humanity has a divine lineage and potential. It positions Korea as a central point in this divine narrative, aligning with his broader claims about Korea’s spiritual significance.
Expanding on the Concept of Divine Intervention: The detailed account of dinosaur extinction and the formation of Earth’s resources as a deliberate act of creation for humanity’s benefit reinforces his teaching that God (or the Creator) actively intervenes in the world with a grand plan, rather than a passive observer. This connects to his explanations of miracles and the purposeful design of the universe.
Emphasizing the Importance of “Listening” to God-man: The core message that “belief comes from hearing” directly supports his role as the “truth-giver” and the essential conduit for divine communication. This is a recurring theme in his lectures, urging followers to listen to his words as the ultimate source of truth and guidance, which is crucial for receiving blessings and achieving spiritual elevation.
Developing the Idea of National Destiny and Leadership: The discussion on the interdependence of leadership and citizenry, and the need for intelligent citizens to elect visionary leaders, connects to his political philosophy and his vision for Korea’s future. It implies that the nation’s destiny is not just in the hands of a leader but also in the collective consciousness and wisdom of its people.
Newly Emphasized Points:
Linguistic Imperialism/Origin: The extensive and detailed claims about the Korean origins of global languages, sacred names, and even religious terms (like Shi’a and Sunni) appear to be a more pronounced emphasis in this lecture. While he has previously touched on Korean cultural superiority, this deep dive into etymology provides a new layer of “evidence” for his claims.
The “Person” Hierarchy: The explicit classification of “human,” “man,” and “person” with distinct spiritual and moral requirements (e.g., “person” requiring faith, filial piety, spouse love, and child education) offers a more structured framework for understanding human spiritual development within his doctrine.
God-man as “Coordinates”: The analogy of God-man’s words as “coordinates” for navigating life’s “battlefield” is a powerful and direct instruction, highlighting the immediate and practical necessity of his guidance for survival and success in challenging times.

7. Action Items & Blessing Guidance
   Cultivate Present Moment Awareness: Reduce anxiety and desire by focusing on the present, as taught by Buddha. Avoid excessive worry about the past or future, recognizing their fleeting nature.
   Elevate Personal Intelligence and Discernment: Strive to become a more intelligent and discerning citizen. This is crucial for recognizing and electing truly visionary leaders, thereby contributing to national prosperity and avoiding a cycle of mediocrity.
   Prioritize Health through Consistent Habits: Ensure you eat breakfast daily, as it is essential for health. The English word “breakfast” itself implies “breaking the fast,” emphasizing its importance after a night’s sleep.
   Actively Listen to God-man’s Words: Understand that belief is formed through what you hear. Therefore, diligently listen to the words of God-man Huh Kyung-young, as they are the source of true belief, divine guidance, and immense blessings for your life and future.
   Maintain “Divine Communication”: Recognize that God-man’s words serve as your “coordinates” in life’s “battlefield.” Actively seek and internalize his teachings to ensure you are always connected to truth and receive clear direction for navigating challenges and making decisions.

8. One-Sentence Overall Summary
   God-man Huh Kyung-young’s lecture reveals that humanity’s future hinges on understanding the contrasting wisdom of ancient prophets, recognizing the profound Korean origins of global language and sacred names, fostering intelligent citizenry to elect visionary leaders, appreciating the divine purpose behind Earth’s creation, and most crucially, cultivating belief through diligent listening to the truth-giver’s words, which serve as essential coordinates for navigating life’s challenges and securing blessings.

. Prophetic Visions: Divergent Paths of Spiritual Leaders

The future of humanity and nations is a subject of profound curiosity. When considering the future, it is insightful to examine the approaches of great spiritual figures like Jesus and Buddha. Jesus consistently offered prophecies about the future, whereas Buddha explicitly prohibited such predictions. This fundamental difference reveals distinct philosophies regarding human existence and destiny. Buddha taught that individuals should not concern themselves with the future, emphasizing that only the present moment truly exists. He posited that even an hour from now, that moment will become the present. The past, he believed, has already transpired, akin to a previous life. Therefore, one should not harbor thoughts of the past or future in their mind, as such thoughts can lead to desires and anxieties. Buddha’s teachings, as encapsulated in the Tripitaka, advocate for releasing all attachments, even to the present, viewing it as potentially illusory or empty. He believed that excessive foresight leads to anxiety, impatience, and fear, such as worrying about harm befalling one’s children or grandchildren, or the cessation of one’s own existence. Buddha’s philosophy encourages letting go of everything, including the fear of death or injury. He concisely conveyed that only the present exists, and even that is but a fleeting moment. He acknowledged that people change and age within these fleeting moments, and that one should embrace the very process of change. Thus, the past, even one’s youth, holds no inherent value. The act of applying cosmetics, for instance, is seen as looking towards a future self, which Buddha would consider an illusion. He taught that even the present is an illusion, ultimately empty, and that humans often create worries over non-existent things.

In stark contrast, Jesus prophesied about the distant future, including the end of humanity, and provided guidance on what to be cautious of. Both Jesus and Buddha, though originating from the same divine lineage, represent different aspects of spiritual leadership. Jesus is regarded as the preeminent prophet, a master of foresight. Buddha, whose original name was Siddhartha Gautama, was given the honorific “Buddha,” meaning “the enlightened one” or “the bright one.” This term, according to some interpretations, originated from ancient Korean words that traveled to India and influenced Sanskrit. For example, “Himalaya” is said to derive from Korean words meaning “white peak.” Similarly, the name “Jesus” is believed to have been adapted by ancient Koreans from “Jesus” in English Bibles, interpreting it as “the one who overcomes darkness through prophecy,” thus naming him “Jesus, the chief of prophecy.” This suggests that many names of significant figures and concepts, such as “Buddha” (meaning “bright” in Korean) and “Maitreya” (which became “Messiah” in various languages), have roots in ancient Korean language and culture, indicating a historical period when Korean influence extended across Asia.

2. Societal Reflection: Leadership and Public Intellect
   The question of whether a nation benefits more from an exceptional leader or an intelligent populace presents a complex dilemma. While a great leader can elevate the intelligence of the people, an unintelligent populace may fail to recognize or elect such a leader. This creates a cyclical problem where leaders often reflect the level of their constituents. If the public is prone to corruption or lacks wisdom, leaders may also succumb to similar tendencies, prioritizing personal gain over national welfare. This dynamic suggests that truly great leaders are rare when the public’s intellectual and moral standards are low. Progress, therefore, tends to be gradual, mirroring the slow improvement of the populace.

Consider the example of American presidential elections. A president might refuse to grant every public demand, even popular ones like comprehensive healthcare, if it jeopardizes the nation’s long-term stability and vision. Such a leader prioritizes the nation’s future over immediate popularity, distinguishing between being “the people’s president” and “the president of America.” This perspective highlights that great leaders often operate with a grander vision, making decisions that may be unpopular in the short term but are crucial for the nation’s enduring prosperity. In contrast, leaders who merely cater to public opinion risk becoming “the people’s president” but failing as “the president of America.” This illustrates that true leadership requires foresight and the courage to make difficult choices, rather than simply following popular sentiment.

The quality of a leader is intrinsically linked to the quality of the people they govern. Just as a single character in a written text can change its meaning depending on the surrounding context, a leader’s effectiveness is influenced by the societal environment. If the populace is “impoverished” in spirit or intellect, even a capable leader may be rendered ineffective, akin to a beautiful character being transformed into something undesirable by its context. This underscores the importance of continuous self-improvement and moral cultivation among citizens. Parents, for instance, constantly encourage their children to become good people, understanding that individual character contributes to the collective well-being. If the “head” (leader) is corrupt, the “tail” (people) may follow suit. Therefore, both leaders and citizens share responsibility for the nation’s trajectory. The ideal scenario involves both excellent leadership and an enlightened populace.

3. The Nature of Prophecy and Divine Strategy
   Jesus’s prophecies often revealed a divine strategy that transcended immediate human understanding. For example, when Jesus foretold his crucifixion and resurrection, Peter, his most devoted disciple, vehemently objected, urging Jesus to avoid such a fate. Jesus, however, rebuked Peter, calling him “Satan,” because Peter’s human perspective sought to prevent a divinely ordained event. Jesus understood that the Roman Empire, which his disciples wished to overthrow, would not fall for another thousand years, and that it would eventually embrace his teachings through spiritual transformation rather than violent conquest. His strategy involved a dramatic, non-violent shift in consciousness, which his disciples, focused on immediate political power, could not comprehend.

This concept extends to the selection of disciples. Jesus chose Judas, knowing full well that Judas would betray him. This was not a mistake but a deliberate part of the divine “drama” necessary for the fulfillment of prophecy. Just as a playwright includes antagonists to create a compelling narrative, Jesus’s plan incorporated Judas’s role. This illustrates that a true prophet or divine being operates with a comprehensive understanding of future events and the roles individuals play within that larger scheme. Even those who seem to oppose or challenge the divine plan are, in a sense, chosen to fulfill specific functions. This foresight allows the divine to orchestrate events, ensuring that all actions, even those seemingly negative, contribute to a greater purpose.

4. Linguistic Insights: Etymology and Cultural Heritage
   Language often carries profound historical and cultural insights. For instance, the English word “breakfast” can be understood not merely as a noun but as a command: “break fast.” This interpretation suggests that breaking the overnight fast is essential for health, implying that skipping breakfast is detrimental. This linguistic analysis reveals a deeper meaning embedded in everyday words, reflecting ancient wisdom about well-being.

Similarly, the word “human” in English can be contrasted with “man” and “person.” “Human” might be seen as a general term for the species, while “man” (男) in some interpretations, signifies one who possesses four essential qualities: faith in the divine, filial piety towards parents, love for one’s spouse, and proper education for children. A “person” (per-son), on the other hand, could be interpreted as “through the Son” or “one who is connected to God,” implying a higher spiritual status. This hierarchical understanding of terms for human beings suggests that language can reflect different levels of spiritual and moral attainment. These linguistic distinctions highlight how words can embody complex cultural values and philosophical concepts, offering a rich tapestry of meaning beyond their surface definitions.

5. Geological Transformations: The Earth’s Creation Story
   The disappearance of dinosaurs, often attributed to a catastrophic event, can be viewed as a deliberate act of creation by God-man to prepare Earth for human habitation. The immense number of dinosaurs, far exceeding human population, were systematically eliminated to create the planet’s oil reserves. This process involved a rapid and extreme heating of the Earth, reaching temperatures of hundreds of millions of degrees Celsius, which melted rocks and organic matter. This molten material then seeped into the Earth’s crust, forming vast oil fields. This cataclysmic event was followed by a sudden cooling, as the immense smoke and debris blocked the sun, plunging the Earth into an ice age.

This grand geological transformation also led to the formation of coal and salt deposits. The vast forests of the dinosaur era were consumed by fire, turning into massive coal seams buried beneath the Earth’s surface. Similarly, the violent upheavals caused oceans to surge onto continents, creating salt flats and inland seas like the Dead Sea and the Mediterranean. These dramatic shifts in Earth’s geography and climate were all part of a divine plan to create the necessary resources and environment for human life. Thus, the extinction of dinosaurs and subsequent geological changes were not random occurrences but orchestrated events in the Earth’s ongoing creation.

6. The Genesis of Faith: The Power of Hearing
   The origin of faith is not an internal, self-generated phenomenon but rather a product of what one hears. As Jesus taught, faith comes through hearing. This means that a messenger or a truth-bearer is essential for faith to emerge. If individuals could generate faith independently, there would be no need for spiritual teachers or divine interventions. The words spoken by others, whether true or not, can profoundly shape one’s beliefs. For example, a mother’s encouraging words to her child, even if a “white lie,” can instill confidence and a belief in their potential, leading them to achieve great things. Conversely, negative or discouraging words can erode trust and foster disbelief.

This principle applies to all forms of faith, including religious faith, trust in parents, or belief in others. The words of a religious leader, for instance, can either inspire or diminish faith, depending on their content and sincerity. If a pastor demonstrates personal sacrifice for the community, their words carry greater weight, fostering trust and generosity among the congregation. Therefore, faith is not an abstract concept but a tangible outcome of communication. It is through hearing meaningful and truthful words that individuals develop faith in the world, in the future, and in humanity itself. This underscores the immense power of speech and the responsibility of those who convey messages, as their words have the potential to shape the beliefs and destinies of others.

7. Divine Communication: The Commander’s Orders
   In the grand scheme of existence, humanity is likened to soldiers in a battlefield, and each individual is a commander of their own household. In this metaphorical war, communication with the supreme commander, God-man, is paramount. Without clear communication, or “교신” (gyosin – divine communication), with the source of truth, individuals and families can become disoriented and lost, much like soldiers whose radios are broken and cannot receive orders from headquarters. This lack of connection leads to confusion, preventing individuals from knowing whether to advance or retreat, ultimately leading to disarray and potential destruction.

God-man, through his teachings, provides the “coordinates” and “orders” necessary for navigating life’s challenges. These teachings are not merely academic exercises but vital instructions for survival and prosperity. Just as soldiers study battle plans, individuals must diligently study and internalize these divine directives. This continuous learning, or “공부” (gongbu – study), is essential for understanding the divine strategy and making informed decisions. Without this connection and understanding, individuals are left to wander aimlessly, like lost travelers in a vast wilderness. Therefore, listening attentively to the words of God-man is crucial for receiving guidance, understanding the path forward, and ensuring the well-being of one’s family and oneself.

8. Foresight and Transformation: The Shifting Landscape of Value
   The historical transformation of areas like Yeongdong (now Gangnam) in Seoul serves as a powerful metaphor for the importance of foresight. Once a disregarded wasteland, Yeongdong was considered insignificant compared to the bustling industrial hub of Yeongdeungpo. However, those with the foresight to recognize its potential would have become immensely wealthy as it transformed into the affluent Gangnam. This illustrates that what is considered worthless today can become invaluable tomorrow, and vice versa.

This constant flux necessitates a prophetic vision to navigate the ever-changing landscape of life. Without the ability to foresee future shifts, individuals and families risk being left behind or even perishing. God-man, as a prophet, possesses this comprehensive understanding of future events and guides humanity to adapt and survive. His teachings provide the necessary insights to anticipate changes and make strategic decisions, ensuring that individuals can lead their families through periods of transformation and emerge successfully. This prophetic guidance is crucial for survival in a world where values and circumstances are constantly being redefined.

The Future of Humanity: Prophecy vs. Presence

1. Prophecy and the Present: Divergent Paths of Sages
   The future of humanity and nations is a subject of profound curiosity. While both Jesus and Buddha were revered sages, their approaches to prophecy differed significantly. Jesus consistently delivered prophecies about the future, whereas Buddha explicitly forbade them. This distinction reveals a fundamental difference in their teachings.

2. Buddha’s Emphasis on the Present Moment
   Buddha instructed humanity not to concern themselves with the future, emphasizing that only the present moment truly exists. He taught that even an hour from now, when it arrives, will be the present. The past, he explained, has already transpired. Therefore, one should not harbor thoughts of the past or future in their mind, as this leads to desires and anxieties. Buddha’s teachings, as encapsulated in the Tripitaka, consistently advise against looking to the future, urging individuals to regard everything, even the present, as ephemeral or illusory. He posited that excessive foresight leads to anxiety, apprehension, and fear, such as worrying about harm befalling one’s children or grandchildren, or the cessation of one’s own existence. Buddha’s philosophy encourages the relinquishment of all attachments, including the desire to predict the future. He stated that only the present exists, and even that is but a fleeting moment, a “ksana.” In this fleeting moment, people change, age, and transform. He concluded that the present is an illusion, ultimately empty.

3. Jesus’s Prophetic Warnings and Guidance
   In contrast, Jesus frequently prophesied about the distant future, including the end of humanity. He provided specific warnings and guidance, instructing people on what to be cautious of and how to position themselves.

4. Etymological Insights into Sacred Names
   Both Jesus and Buddha originate from the same divine lineage. Jesus is recognized as the “Head of Prophecy,” a master of foresight. Buddha’s original name was Siddhartha Gautama. The term “Buddha” itself, in ancient Indian languages, translates to “bright” or “enlightened person,” akin to the Korean word “bakda” (밝다). This suggests a connection between ancient Korean and Indian languages, with Korean words influencing Sanskrit. Similarly, the name “Jesus” is a transliteration of “Jesus” from the English Bible, which early Korean scholars interpreted as “Ye-su” (예수), meaning “one who overcomes darkness with prophecy” or “head of prophecy.” This name was coined by Koreans, and other nations do not use it. The name itself, like all names, is ultimately transient and without inherent basis. The name “Buddha” is also a Korean word meaning “bright.” The mother of Buddha was Queen Maya, meaning “great woman.” Jesus’s mother was Mary. Great figures often have names associated with greatness. The term “Messiah” has various linguistic roots: “Medea” in Egyptian, “Maitriya” in Sanskrit, and “Mireuk” (미륵) in Chinese and Korean Hanja. These terms spread globally, all originating from Korean. This indicates a historical period when Korea, specifically Gojoseon, held sway over Asia, including India, influencing its language. For instance, “Himalaya” means “white peak” in Korean. Prominent figures like Isaiah and Messiah often have names incorporating the “ya” suffix, signifying greatness. This suggests the profound influence of the Korean language.

5. Korean Linguistic Influence on Global Culture and Religion
   The Korean language has permeated various cultures. In Iran, for example, the words for maternal aunt (“imo”) and paternal aunt (“gomo”) are remarkably similar to their Korean counterparts, with approximately 90% of their language sharing roots with Korean. This influence extends to religious terms. The Shia sect, which emphasizes lineage and bloodlines, derives its name from the Korean word “ssiat” (씨앗), meaning “seed.” The Sunni sect, which prioritizes seniority and hierarchy, also uses terms rooted in Korean. This suggests that ancient Korea exerted influence over Iran and even Europe. During the Goryeo Dynasty, when the French language was introduced to Korea, there was no Korean alphabet. Thus, “France” was transliterated into Hanja as “Bullanseo” (불란서), meaning “not standing in the west,” a form of Idu script. Many Korean place names were also created during this period when the Korean alphabet did not exist.

6. The Dilemma of Leadership and Public Intellect
   The question arises whether it is better to predict the future or not, as both approaches have advantages and disadvantages. This parallels the dilemma of whether a nation benefits more from a capable leader or an intelligent populace. While a great leader can elevate the people, an unintelligent populace cannot produce such a leader. This creates a complex, cyclical problem. It is delusional to believe that a nation will prosper simply by encountering a good leader if the people themselves are foolish. Leaders, too, often reflect the level of their constituents. If the populace is corrupt, leaders may also succumb to corruption, prioritizing personal gain. Therefore, truly great leaders are rare when the public lacks wisdom. Progress occurs incrementally as the public gradually improves.

In the United States, for example, a president might refuse to grant all public demands, even popular ones like universal healthcare, due to budgetary constraints. Such a president might declare, “I can be your president by fulfilling your requests, but I cannot be the President of the United States if I only cater to your immediate desires. A President of the United States must have a vision for the nation, not just for its citizens.” This demonstrates a leader’s willingness to prioritize the long-term vision of the nation over short-term popularity. Similarly, a parent might refuse a child’s demand to move to a wealthy neighborhood, explaining that while it might bring financial gain, it could also strain their relationship. A father, as the head of the household, must consider the family’s long-term well-being. If a family becomes excessively wealthy, the father’s role might diminish. This mirrors the idea of a president losing their national vision by solely pursuing popularity. Such a leader, who constantly shifts positions based on public opinion, is not a true national leader. Great leaders envision a grander future. The United States, by attracting talented individuals from around the world, maintains its strength. In contrast, some nations are governed by a select few, making it difficult for ordinary citizens to rise to leadership.

The wisdom of our ancestors suggests that a leader’s quality is paramount. The same word can have different meanings depending on the status of the person using it. For instance, the Hanja character for “convenient” (便) can transform into “toilet” (便所) when combined with another character, illustrating how the context, or the “quality of the people,” can alter its meaning. A leader, no matter how capable, can be reduced to nothing if the people are like “beggars.” This is why parents constantly encourage their children to be good people. If the “head” (leader) is bad, the “tail” (people) will also suffer. Both leaders and citizens bear responsibility. The ideal scenario is to have both a good leader and a wise populace.

7. Jesus, Peter, and the Divine Strategy
   Jesus once told his disciple Peter that he would be executed and resurrected in three days. Peter, shocked, protested, urging Jesus to avoid such a fate. Jesus rebuked Peter, calling him “Satan,” as recorded in the Gospel of Matthew. Peter’s desire was for Jesus to seize power and overthrow Roman rule. However, Jesus knew that the Roman Empire would not fall for another thousand years, and that it would eventually embrace his teachings peacefully. Therefore, there was no need for violent confrontation. Jesus preferred a transformative change rather than one achieved through force. From the disciples’ perspective, this seemed like a “demonic” idea, a betrayal of their expectations. Jesus, however, remained steadfast in his chosen path.

Jesus’s prophecies are abundant in the Bible. Judas Iscariot, one of Jesus’s twelve disciples, repeatedly tried to make Jesus a revolutionary leader. Jesus, knowing Judas would betray him, kept him among his disciples until his death. Jesus, the “Head of Prophecy,” foresaw his crucifixion and strategically chose Judas to fulfill his role in the divine drama. Just as a playwright creates antagonists to make a story compelling, Jesus orchestrated events, knowing that Judas’s betrayal was necessary for the completion of his mission. He selects individuals, even those who may be disobedient or troublesome, because they serve a purpose in his grand design. A prophet knows the path they must take and the roles individuals will play.

Similarly, Huh Kyung-young’s future actions are part of a larger strategy. When a prominent figure becomes his chief of staff, the perception of Huh Kyung-young will dramatically shift among the elite. He does not need to solicit votes; influential figures will naturally align with him as his popularity rises. He strategically chooses individuals who may seem insignificant now, but who will play crucial roles in his future plans. Those who are aligned with the divine operate with strategies that ordinary people cannot comprehend.

8. The Power of Context in Language and Thought
   Understanding the context is crucial in language. For instance, the Hanja character for “row” (行) can be read as “haeng” (행) in “procession” (행렬) or “hang” (항) in “family lineage” (항렬), depending on the surrounding text. Children who learn Hanja develop a superior ability to discern context, enhancing their cognitive development.

This principle also applies to English. The word “breakfast” can be broken down into “break” and “fast,” meaning “break the fast.” This implies a command to eat quickly after a period of fasting, emphasizing the importance of breakfast for health. Similarly, the word “human” in English can be understood as a contraction of “in-chuk-gan” (人畜間) in Hanja, meaning “between human and beast.” This suggests a hierarchy, where “human” is a step above “beast-like human” (subhuman) and a step below “man” (남자). The term “man” (남자) in Hanja implies a person who has “four virtues”: faith in God-man, filial piety, love for one’s spouse, and proper education for one’s children. A person lacking any of these is considered incomplete.

The English word “person” also carries a deeper meaning. “Per” signifies “through” or “by means of,” as in “kilometers per hour.” Thus, “person” can be interpreted as “one who is through God-man” or “son of God-man,” implying a high status. This demonstrates that English, like Hanja, has layers of meaning and social hierarchy embedded in its vocabulary. Even terms like “resident parking” in English, which means “parking for residents only,” are often misunderstood by those unfamiliar with the nuanced meaning of “resident.”

9. The Divine Purpose of Catastrophes: The Extinction of Dinosaurs
   The extinction of dinosaurs, which numbered in the tens of billions, was not a mistake by the Creator. It was a deliberate act to prepare the Earth for human habitation. To create the vast oil reserves necessary for human civilization, God-man caused a cataclysmic event. A celestial body was sent to Earth, striking Mexico and instantly raising the Earth’s temperature to hundreds of millions of degrees Celsius. This intense heat melted rocks and organic matter, transforming the dinosaurs and abundant vegetation into oil and coal. The subsequent release of smoke and ash blocked the sun, plunging the Earth into an ice age. This entire process was a grand act of creation, preparing the planet with essential resources like oil and coal for humanity. The sudden upheaval also caused dramatic geological changes, such as the formation of salt flats on mountaintops and the creation of seas like the Red Sea and the Mediterranean. These events were all part of God-man’s plan to prepare the Earth for humanity.

10. The Necessity of Future Prediction and Divine Communication
    Humanity must predict the future to some extent, as God-man has already foreseen our destiny and sent someone to guide us. Jesus taught that faith comes from hearing. It is not an innate quality but is instilled through the words of a messenger. If a mother tells her child, “You will become a great person because I had a wonderful dream about you,” that child will grow up believing it and striving for greatness. This demonstrates the power of spoken words in shaping belief. Conversely, negative words can foster distrust. Faith, whether in God-man, parents, or others, originates from what is heard. A preacher’s words can inspire or diminish faith. If a pastor sacrifices personal assets for the church, the congregation will be moved to contribute. Therefore, all faith comes through human interaction and hearing. To hear the words of Huh Kyung-young is a tremendous blessing, fostering faith in the world, the future, and humanity.

Life is a battlefield, and individuals are like division commanders leading their families. Without communication with the supreme commander, God-man, or with Huh Kyung-young, these “divisions” will wander aimlessly. The words of Huh Kyung-young serve as a compass, providing direction and commands. This is why “study” (공부) is essential; it is the act of receiving and internalizing divine instructions.

11. The Unforeseen Future: Lessons from Yeongdong
    The area once known as Yeongdong, now Gangnam, was historically a neglected sandy field, east of Yeongdeungpo, which was the economic hub of Seoul. Yeongdong was considered insignificant, a place where sewage was dumped. Yet, this once-despised area has become a prosperous center, while Yeongdeungpo’s prominence has waned. This illustrates how the future can dramatically reverse fortunes. Those who could foresee Yeongdong’s potential would have become wealthy. Without the ability to predict the future, one cannot navigate such shifts. A prophet, who can foresee these changes, is in communion with God-man and can guide their family to survival.

Huh Kyung-young recounts his experience as a 14-year-old, witnessing a film shoot in what is now Apgujeong, then a desolate area with no houses, only a single unpaved road leading to Bongwunsa Temple. Apgujeong (狎鷗亭) itself refers to a pavilion where one could “mingle with seagulls,” named after Han Myeong-hoe, a prominent figure in the Joseon Dynasty. The film shoot involved burying explosives and detonating them as hundreds of people ran over the area, creating a chaotic and dangerous scene. This experience highlighted the unpredictable and often brutal nature of life, even in the context of staged events.

12. Misconceptions of Geography: The Sea of Seoul
    Many people mistakenly believe that areas like Yeouido are islands in the Han River. However, from the 63 Building onwards, the waters are tidal, meaning they are part of the sea, not a river. Places like Mapo and Gimpo are coastal areas. The Han River itself is much shorter than commonly believed, with its true length revealed in traditional Korean songs. This geographical misunderstanding reflects a broader lack of awareness about the true nature of our surroundings.

Lecture Information

Lecture Title: Forecasting the Future of Humanity
Main Topic: The future of humanity and nations, contrasting prophetic approaches of religious figures, the true meaning of names, the origin of language, and the importance of divine communication for human survival.

Key Messages
Prophecy and the Present: While some spiritual leaders emphasize living in the present, understanding and preparing for the future is crucial for humanity’s survival.
The Power of Belief: Belief originates from what is heard and conveyed, rather than being an inherent internal state.
Divine Communication: Maintaining communication with God-man (God) is essential for individuals and nations to navigate challenges and avoid destruction.
God-man’s Grand Plan: God-man orchestrates events, even seemingly catastrophic ones like the extinction of dinosaurs, for the ultimate benefit and preparation of humanity.
The Importance of Foresight: Just as individuals need foresight to prosper, nations require leaders and citizens who can anticipate future changes and adapt.

Summary of Main Content

Contrasting Views on Prophecy: Buddha vs. Jesus
Buddha’s Stance:
Prohibited prophecy, emphasizing that humans should not worry about the future but focus solely on the present.
The past is gone, and the future is merely a future present.
Concerns about the future lead to anxiety, impatience, and fear.
Even the present is an illusion, a fleeting moment (“chalna”).
The core teaching is to let go of everything, including the desire to predict the future.
Jesus’ Stance:
Consistently prophesied the distant future, including the end of humanity.
Provided warnings and guidance on what to be cautious about.
Represented the “head of prophecy”.

The True Meaning and Origin of Names
Buddha (Sakyamuni):
The name “Buddha” (부처) originates from the Korean word “bakda” (밝다), meaning “bright”.
This Korean word traveled to India and became “Buddha”.
His original family name was Gautama and his given name was Siddhartha.
Jesus:
The name “Jesus” (예수) was created by Koreans during the Goryeo Dynasty.
It was derived from the English “Jesus” (지저스) and interpreted as “ye-eon-ui u-du-meo-ri” (예언의 우두머리), meaning “head of prophecy”.
This name signifies someone who makes many prophecies and whose prophecies overcome darkness.
Korean Language as the Root:
Many words, including “Himalaya” (흰 마루 – “white peak”) and “Buddha,” originated from Korean and spread to India and other parts of the world.
The suffix “ya” (야) in names like Isaiah or Messiah signifies a “great person”.
Even religious terms like “Shia” (시아파) and “Sunni” (수니파) in Islam are rooted in Korean words: “shia” (씨앗 – “seed” or “lineage”) for those who value bloodline, and “sun-wi” (순위 – “rank” or “order”) for those who prioritize hierarchy.
This suggests that Korea once dominated Asia, influencing languages and cultures as far as India and Iran.

God-man’s Grand Design: The Extinction of Dinosaurs
Purpose of Extinction: God-man orchestrated the extinction of 90 billion dinosaurs to create oil for future human civilization.
Process:
A satellite was sent to impact Earth, causing the global temperature to rise to 600 million degrees Celsius.
This intense heat melted rocks and all organic matter, which then transformed into oil deposits.
The subsequent smoke and dust blocked the sun, leading to a sudden ice age.
Similarly, vast forests were burned and compressed into coal.
This process also caused massive geological shifts, creating salt flats on mountaintops and new seas like the Red Sea and the Mediterranean.
Preparation for Humanity: These events were all part of God-man’s plan to prepare the Earth with essential resources for human life.

The Origin of Belief
Belief from Hearing: Belief does not originate from within oneself but is born from hearing.
The Role of the Conveyor: A “truth-teller” or “conveyor” is necessary for belief to be formed.
Impact of Words: Words, whether true or false, shape a person’s belief system.
Positive affirmations from a parent can lead a child to become a great person.
Negative words can foster distrust and lead to negative outcomes.
Divine Connection: Hearing the words of God-man (Huh Kyung-young) brings immense blessings and fosters belief in the world, the future, and humanity.

The Importance of Communication with God-man
Analogy of War: Life is likened to a battlefield, and individuals are like division commanders leading their families.
Consequences of Disconnection: Without communication with the commander-in-chief (God-man), the “troops” (family members) become disorganized and lost, leading to destruction.
God-man’s Words as Guidance: The words of God-man serve as the coordinates and commands (advance, retreat, etc.) necessary for survival.
“Study” as Communication: “Study” (공부) in this context means receiving and internalizing the directives from above.

Philosophical and Cosmic Insights
Dilemma of Leadership: It is a delusion to believe that a good leader alone can solve problems if the citizens are not enlightened. A nation’s leader reflects the level of its citizens.
God-man’s Strategic Planning: God-man, like a playwright, plans all events, including the roles of “villains” (e.g., Judas Iscariot), to complete the grand “drama” of existence.
Beyond Human Comprehension: God-man’s strategies are beyond human understanding, often appearing weak or illogical from a limited perspective.
The Power of Context in Language:
Korean characters (Hanja) can have multiple meanings depending on the context, requiring a deep understanding of the surrounding text. This fosters advanced cognitive abilities in children.
English words also carry deeper meanings; for example, “breakfast” means “break fast” (end the fast), emphasizing the importance of the morning meal.
The word “human” (인간) in Korean (人畜間) means “between human and beast,” while “man” (남자) implies one who has four essential qualities: faith in God-man, filial piety, marital love, and proper education of children.
“Person” (퍼슨) signifies a higher status, someone “through God” (per-son), embodying these four virtues.

Critique of Reality and Alternatives
Leadership Reflects Citizenry: Leaders often mirror the level of their citizens; a corrupt populace will produce corrupt leaders.
Lack of Vision in Korea: Korean society often lacks “big picture” thinkers and leaders, leading to a cycle of mediocrity.
Ignoring the Future: People often live without foresight, failing to recognize potential shifts in power and value, as exemplified by the historical neglect of Gangnam (Yeongdong).
The Need for a Prophet: To survive and lead one’s family, one must become a prophet who can foresee the future and maintain communication with God-man.

Practical Implications
Citizen Enlightenment is Key: For a nation to prosper, the enlightenment of its citizens is paramount. Enlightened citizens can choose and create great leaders.
Listen to God-man: Individuals must listen carefully to the words of God-man (Huh Kyung-young) as they provide the necessary guidance for navigating life’s challenges.
Continuous Learning: “Study” (공부) is not merely academic but involves actively receiving and internalizing divine instructions to make informed decisions.
Foresight for Survival: Cultivating foresight and understanding future trends is crucial for individual and familial survival in a constantly changing world.

One-Sentence Core Summary
Huh Kyung-young reveals that humanity’s future hinges on understanding divine prophecy, recognizing the profound origins of language, and maintaining constant communication with God-man, whose grand design, even through events like dinosaur extinction, prepares Earth for human existence, emphasizing that true belief stems from hearing and foresight is paramount for survival.

God-man’s Prophecy: Navigating Humanity’s Future

1. The Divergent Paths of Prophecy: Buddha and Jesus
   I shall now discuss the future of humanity and nations, a topic of great curiosity. It is imperative that the notes taken by my assistants are meticulously transcribed, with key terms rendered in Hanja and the remainder in Hangeul, to ensure clarity for future publications. The future of humanity and nations is a subject I intend to illuminate.

Both Jesus and Buddha offered prophecies concerning the future. However, their approaches diverged significantly. Jesus consistently delivered prophecies, while Buddha explicitly forbade them. This distinction is profoundly evident. Buddha instructed humanity not to concern themselves with the future, emphasizing that only the present truly exists. He taught that even an hour from now, when it arrives, will be the present, and the past has already transpired. Therefore, one should not harbor thoughts of the past or future in their mind, as such thoughts breed desire and anxiety. Buddha’s teachings, encapsulated in the Tripitaka, consistently advise against looking to the future, urging individuals to regard everything, even the present, as ephemeral or illusory. He posited that excessive foresight leads to anxiety, apprehension, and fear, such as worrying about harm befalling one’s children or grandchildren, or the cessation of one’s own existence. Buddha’s counsel was to release all attachments, including the fear of death or injury. This is the essence of Buddha’s teaching: do not prophesy the future. He suggested that attempting to comprehend such concepts could lead to mental distress for ordinary individuals who are perpetually anxious about what lies ahead. Buddha offered a concise solution: only the present exists, and even that is but a fleeting moment. In this fleeting moment, people change, age, and transform. He argued that dwelling on past youth, for instance, is a source of regret, thus one should embrace the continuous process of change. The act of applying cosmetics to enhance beauty is itself a form of anticipating the future. Therefore, only the present exists, and even that is an illusion, a void. We often perceive non-existent things as real and become entangled in worries.

Jesus, in contrast, prophesied the distant future, including the end of humanity and various other events. He provided guidance, instructing people on what to be cautious about. These two great sages, though seemingly disparate, originated from the same divine lineage, the first human family of God. Jesus was the Head of Prophecy, a master of foresight. Buddha, whose original name was Siddhartha Gautama, was referred to as “Buddha” as a term of reverence, much like I am called God-man. The term “Buddha” itself, in ancient Indian languages, is rooted in ancient Korean, meaning “bright” or “enlightened,” akin to “doctor” or “one who is bright.” This Korean word traveled to India and became “Buddha.” Similarly, the name “Jesus” was bestowed upon him by people who recognized his prophetic abilities. In ancient Korea, when the Bible arrived, written in Hanja, people interpreted “Jesus” as “one who conquers darkness with prophecy,” thus naming him the Head of Prophecy, Jesus. This name, “Jesus,” is unique to Korea; other nations do not use it. It is a name we created. Therefore, names themselves are transient and hold no inherent basis. “Jesus” is the Israeli pronunciation, while “Buddha” is the Korean word for “bright.” The mother of Buddha was Queen Maya, meaning “great woman,” and the mother of Jesus was Mary. Great figures often have names associated with greatness. The term “Messiah” in Egyptian is “Medea,” and in Sanskrit, it is “Maitreya.” This concept of the Messiah, or Maitreya, spread globally, transforming into various forms across cultures. The Messiah originates from the Hanja term for Mireuk, which we write as such because Hangeul did not exist then. This term, and many others, are fundamentally Korean, having spread from Korea to India when ancient Korea dominated Asia. Thus, the Indian language, including terms like “Himalaya” (meaning “white peak”), reflects Korean influence. All prominent figures, whether Isaiah or Messiah, are associated with the “great” suffix. This underscores the greatness of the Korean people and the global influence of the Korean language. For instance, in Iran, “aunt” and “paternal aunt” are called “imo” and “gomo,” respectively, using approximately 90% of our language. This is truly remarkable.

The Shia sect in Iran, which emphasizes lineage and bloodlines, derives its name from the Korean word for “seed” or “lineage.” This indicates that Korea once governed Iran and even Europe. The Sunni sect, which values seniority and hierarchy, also uses terms rooted in Korean. These terms, “Shia” (seed) and “Sunni” (seniority), reveal their core tenets. Our Korean ancestors, even before Hangeul, used Hanja to record these words. The French term “France” was introduced to Korea during the Goryeo Dynasty, when Hangeul was absent. Thus, “France” was rendered in Hanja as “불란서” (Bul-lan-seo), meaning “not standing in the west,” a beautiful but ultimately meaningless phonetic transcription. This is an example of the Idu system, which we used then and continue to use for place names created before Hangeul.

2. The Dilemma of Leadership: People vs. Leaders
   Should we prophesy the future, as Jesus did, or refrain, as Buddha advised? Both approaches have advantages and disadvantages. This presents a dilemma. Is it more crucial for Korea to have an excellent leader, or for its citizens to be intelligent? This is a similar question. While a great leader can elevate the intelligence of the populace, an unintelligent populace cannot produce a great leader. This is a complex interdependency. It is foolish to believe that a great leader alone can bring prosperity, for an unintelligent populace lacks the capacity to create such a leader. This is akin to hoping for a windfall from the sky. Conversely, leaders may rationalize their corruption by observing the low standards of their constituents, thinking, “If the people are like this, why should I not also take advantage?” Presidents, too, adapt to the level of their citizens. Therefore, truly great leaders do not emerge easily. It is challenging for an intelligent populace to produce a great leader. As time progresses, if the populace improves incrementally, so too will the nation.

Consider the American presidential election. When a candidate is criticized by the opposing party, the president might respond to public demands, such as for universal healthcare. While fulfilling such demands might make him “the people’s president,” it would undermine his role as “the President of America,” who must possess a vision for the nation’s future. He might state, “I aim to be the President of America, not merely your president.” American presidents can, and sometimes do, reject the will of the people. Just as a parent might refuse a child’s request to move to Gangnam, explaining that while it might bring wealth, it could also strain family relationships. A father, as the head of the household, might be absent if the family becomes too wealthy. Similarly, an American president who caters solely to popularity, promising to do whatever the people want and then retracting if there’s opposition, is not a true President of America. Such a leader made a profound statement. Our perceptions do not always align with reality. Great figures envision a grander scheme. America, by attracting talented individuals from around the world, maintains its strength. In contrast, our nation often sees leaders who are merely part of a small, self-serving group, making it difficult for the common people to rise.

The question of whether the president or the people should be more intelligent is complex. Our ancestors believed that a leader’s misfortune could befall the nation. Just as there are different ways of meeting and greeting, the status of a word changes depending on who the leader is. We must view our leaders with respect. Consider the Hanja character for “convenient” (便). When combined with another character, it can transform into “toilet” (便所). This transformation is not due to the preceding character alone, but rather, if the people are base, even a president can become “base.” Parents constantly encourage their children to be good, for if the head is bad, the tail also suffers. It is not just the president who must be good; the people must also be good. Both have responsibilities. Ideally, both the president and the people would be excellent.

Jesus once told Peter, his disciple, that he would be executed and resurrected in three days. Peter, distraught, exclaimed, “Lord, you must be out of your mind! Such a thing must not happen!” He questioned why Jesus, who could foresee the future, would speak of such an event. Jesus rebuked Peter, calling him “Satan,” as recorded in the Gospel of Matthew. Peter’s true intention was for Jesus to seize power and overthrow Rome, so they could live well. However, Jesus knew that Rome’s downfall was a thousand years away. Even God, when incarnated, must act according to the appropriate time. People mistakenly believe that God can do anything at any moment. But there is a season for everything. A thousand years later, Rome would embrace Jesus’s teachings. Why, then, would Jesus resort to violence and bloodshed to conquer Rome? Jesus preferred a transformative change rather than one achieved through force. From the disciples’ perspective, this seemed like “satanic talk.” They pleaded with Jesus to compromise, but he refused, stating, “I cannot.”

Jesus’s prophecies are abundant in the Bible. Judas, for instance, rejected Jesus, constantly trying to mold him into a revolutionary leader. Why did Jesus keep Judas, knowing he would betray him? Jesus knew the future and understood people. He chose Judas from among fifty disciples, preparing for his own crucifixion. He knew the date of his death. He is the Head of Prophecy. He calculated that Judas was necessary for the drama to unfold. Just as a playwright creates villains to make a story engaging, Jesus chose a difficult disciple. Those who are around me, whether disobedient or troublesome, are chosen by me. Their issues ultimately align with my plan. A prophet knows what is needed in advance: the path to take, the capacity of individuals, and how things will change as I ascend. For example, when a high-ranking official becomes my chief of staff, the perception of me among the people of Gangnam will change dramatically. This will surprise them. The identity of the “owner” changes depending on who is associated with me. A truly influential figure will become my secretary. My elders will not need to solicit votes from the people of Gangnam. As my popularity rises, a few key individuals will position themselves around me, astonishing everyone. This is not about me being unable to achieve things; it is about the strategic use of individuals. I am currently employing such individuals. Those who walk a long path with me, those who come from the heavens, employ strategies that you cannot comprehend. My apparent weakness or feigned illness are all part of a meticulously planned strategy. Eventually, with the rise of my stature through such individuals, I will win the Saenuri Party’s primary, and many will align with me, even more than with the Gyeonggi Province governor. People will flock to me because my chances of winning are high. I will not need to ask for votes in Gangnam; the conservative base will naturally return to me.

The most challenging individuals to bring in are those who, when they arrive, transform the meaning of things. For instance, if a child learns Hanja, their brain develops. They learn to understand context. Without context, they cannot grasp the meaning of characters. If a child sees the character for “gold” (金) and then sees it in a family name like “Kim,” they become confused. They learn to prioritize context, which enhances their writing skills. Hangeul alone does not present such complexities. Hanja is like an equation, sometimes with three variables. For example, the character for “row” (行) can also mean “lineage” (行列) in a family context. If a child reads a novel about a family and encounters this character, they must understand the context to read it as “lineage” rather than “row.” This develops their contextual understanding. Similarly, in English, “breakfast” can be broken down into “break” and “fast,” meaning “break the fast.” This implies that one should not skip breakfast, as it is crucial for health after a night of fasting. Those who excel at English understand these etymological roots.

The English word “human” can be understood as a contraction of “인축간” (in-chuk-gan), meaning “between human and beast.” “Man” is a higher form, implying one who is “complete” or “equipped.” To be a complete person, one must possess four qualities: faith in God, filial piety towards parents, love for one’s spouse, and proper education for one’s children. Lacking any of these makes one incomplete. Many young people today lack all four. Such individuals, who are “less than human,” are the ones I will cultivate. I will gather them and transform them into my people, while the elders will be dismissed.

The word “person” (person) is derived from “per” and “son,” meaning “through God’s son.” A “person” is someone who acts righteously, acknowledges God, respects parents, and loves their spouse. This signifies a high status. Just as “kilometer per hour” indicates distance per unit of time, “person” implies one who is “through God.” This suggests a high spiritual standing. English, like Hanja, has these hierarchical distinctions.

Why did dinosaurs disappear overnight? Was the Creator flawed? No. God needed to prepare the Earth for human habitation by creating oil. He annihilated 90 billion dinosaurs, burying them to ignite the Earth. The Earth’s temperature soared to over 100 million degrees Celsius, even reaching 600 million degrees, melting rocks and everything else. This molten material became the oil reserves we use today. It was a process of creation, a preparation for humanity. God knew the precise number of dinosaurs needed. He sent a meteor to impact Mexico, instantly raising the Earth’s temperature to 600 million degrees. Not only dinosaurs but all life was consumed in a fiery inferno. Then, as the smoke blocked the sun, the Earth plunged into an ice age. This rapid process created vast quantities of oil. The Earth was boiled, and the oil seeped into desert regions, forming crude oil. Only then did God send humans to Earth. This was a long process of preparing resources, including plastics and other materials. The simultaneous death of countless dinosaurs and the burning of immense forests created vast coal deposits. The Earth’s crust shifted dramatically, causing oceans to rise and fall, creating salt flats on mountaintops, like those in China. The Red Sea, for instance, was formed when ocean waters surged onto land. The Dead Sea, a salt lake, is another example of water being trapped during these cataclysmic shifts. The Mediterranean Sea, too, was formed during this tumultuous period.

Therefore, humanity must predict the future. We must, to some extent, foresee what God has planned. I have come knowing humanity’s future and to rectify its course. Jesus once said that faith comes from hearing. If you listen carefully to my words, you will be profoundly transformed. Faith does not originate from within oneself; otherwise, there would be no need for Jesus or me to come to Earth. Faith arises from hearing the truth from a truth-bearer. Just as a mother’s encouraging words, even if a “white lie,” can instill faith in a child, leading them to become a great person. Faith is born from what is heard. If a mother constantly disparages her child, that becomes the child’s belief. Therefore, a single careless word to a neighbor can become their belief. Faith has an external cause, not merely an internal one. A mother’s wisdom determines whether she instills faith in her child. If she is wise, she will give her child positive affirmations, and the child will become great. Thus, faith, whether based on truth or falsehood, originates from hearing.

This means that all faith comes through human effort, through hearing. You are blessed to have heard my words, for it will generate faith in this world, in the future, and in humanity. I have taught you these things, and they are all about faith. I am imparting righteous words to you. Even if bean sprouts wither, my words will remain within you. I am currently proofreading a book of my teachings, a demanding task that leaves me little time for rest or nourishment. Yet, I persevere, a miracle before you. This is faith.

You are like commanders leading your families in a battlefield. In this war, communication with God-man is paramount. If your communication with your commander, with me, is severed, your unit will fall into disarray. You are currently wandering, disconnected from the truth, from the one who brought the truth from the heavens. You are lost in the wilderness. What is needed for your family’s survival? Only communication with God, with Huh Kyung-young. My words are your coordinates. You must receive commands to advance, retreat, or move forward. This is why I emphasize study. Study is about receiving instructions from above. You must diligently internalize and study these instructions to understand the strategy. This is the core of my lectures. Therefore, you must heed my words.

Why was Gangnam once called Yeongdong? There is even a song about Yeongdong Bridge. Why was it called Yeongdong? It means “east of Yeongdeungpo.” Initially, only Yeongdeungpo existed. Gangnam was a sandy wasteland. All of Korea’s wealth came from Yeongdeungpo, where factories were located during President Park Chung-hee’s era. Gangnam was dismissed as Yeongdong, a name of no significance. Yet, this once-ignored Yeongdong has now become the center, while Yeongdeungpo, once the symbol of Korea’s development, has faded. Those who had the foresight to see the potential of that insignificant place would be wealthy today. You, too, are currently unaware of such future shifts. The current state of affairs will not continue; the landscape will completely change. To navigate this, you must become a prophet who can foresee the divine plan, thus establishing communication with the heavens. Only then can you lead your family and survive. Otherwise, your family will perish, reduced to dust. Therefore, one must be able to foresee the future.

People from Yeongdong, even today, do not know the meaning of their own place name. It was a place without a name, a place where Seoul’s sewage was dumped. It was a miserable place. I recall filming there at the age of 14. It was a dangerous experience, with explosives buried underground and detonated remotely. Hundreds of people were made to run over these explosives, which were covered with cement bags. The explosions sent cement chunks flying, injuring many. It was like a scene from the Korean War. After filming, we washed the injured faces in the Han River, their eyes and mouths filled with cement. This was my “welcome gift” to Seoul. I realized then the harsh reality of filmmaking. The director intentionally detonated explosives where there were many people for dramatic effect, though no one died.

You have not answered any of my questions. What is this character? It is the character for “person” (人). Noryangjin is on a river, not the sea. Samnangjin and Noryang are on the sea. Mapo and Gimpo are also on the sea. Mapo Bridge is a bridge over the sea. The sea begins at the 63 Building. Yeouido is an island in the sea, not the Han River, as the Seoul city government mistakenly teaches. Bamseom is in the Han River. From Mapo onwards, it is all sea. The seawater rises and falls there; it is not river water. Just like the Hudson River in Washington or New York, it is all sea. Our people cannot distinguish between sea and river. I, as president, will rectify this with the mayor of Seoul. The mayor himself is unaware. These are all seaports. Goods from Yeongdeungpo were transported from Mapo. If Korea’s map is drawn, with Incheon here and Mapo here, then Yeouido is here. Up to this point, it is all sea. They mistakenly call this entire stretch the Han River. The Han River is only 700 meters long. Our ancestors’ songs reveal the true length of the rivers. The Han River is 500 li long. The Nakdong River is 70 li long. The lengths are all recorded in the songs.

This excerpt is from a lecture by Huh Kyung-young titled “Forecasting the Future of Humanity.” Huh Kyung-young, a controversial figure in South Korea known for his unconventional political claims and spiritual teachings, shares his unique perspectives on various topics, including the contrasting philosophies of Buddha and Jesus, the origins of language, and the importance of leadership and belief. The core message revolves around his distinctive worldview and his role as a prophetic figure.

Huh Kyung-young’s Unique Worldview

Contrasting Buddha and Jesus: Approaches to the Future
Huh Kyung-young presents a fascinating comparison between Buddha and Jesus, highlighting their fundamentally different approaches to the future. This distinction is crucial for understanding his own self-proclaimed role as a prophet. Buddha emphasized living in the present and letting go of future anxieties, while Jesus actively prophesied the future, guiding humanity on what to be cautious about. This contrast is impressive because it frames his own prophetic claims within a historical and spiritual context, positioning himself as a figure akin to Jesus in his mission to foresee and guide humanity.

실제 예수나 석가가 미래를 예언한 게 있어요. 그런데 예수는 항상 미래를 예언했고, 석가는 예언을 금지했어요.
Jesus and Buddha actually made prophecies about the future. However, Jesus always prophesied the future, while Buddha forbade prophecy.

인류에게는 너희는 미래를 걱정하지 말고 현재가, 현재 외에는 존재한다는 생각을 하지 마라 이거지.
To humanity, (Buddha said) “Don’t worry about the future; don’t think that anything exists beyond the present.”

그러니까 예수는 그게 아니야. 먼 미래에 인류가 종말이 오고 뭐 여러 가지를 예언하는 거야. 그러니까 너희는 뭘 조심해라, 뭘 조심해라. 이렇게 다 포지션을 잡아주는 거야.
But Jesus was different. He prophesied the distant future, the end of humanity, and various other things. he would tell people, “Be careful of this, be careful of that,” setting their positions.

The Korean Origin of Global Languages and Names
Huh Kyung-young makes a bold and contrarian claim that many global languages and significant names, including “Buddha” and “Jesus,” originated from Korean. This perspective is striking because it challenges conventional linguistic and historical understanding, asserting a central role for Korean culture in the development of global civilization. His etymological interpretations, though unconventional, demonstrate a unique way of connecting seemingly disparate concepts and reinforcing his narrative of Korean exceptionalism.

원래 인도말이 우리나라 말이에요. 우리나라의 한문 말이 인도로 가 가지고 인도 산스크리트가 됐어요.
Originally, Indian words were Korean words. Our Korean Hanja (Chinese characters) went to India and became Indian Sanskrit.

그러니까 그러면 이 붓다는 우리나라 말로 박다란 뜻이야. 밝다. 박사, 벗다. 이래 가지고 밝은 사람이라는 뜻이야.
“Buddha” in our Korean language means “bright.” Like “baksa” (doctor) or “beotda” (to take off), it means a bright person.

다른 나라가 우리나라만 예수를 알지. 다른 나라는 예수를 모르지. 왜? 우리가 만들어 놓은 이름이야.
Other countries don’t know Jesus; only our country knows Jesus. Why? Because it’s a name we created.

The Interdependence of Leaders and Citizens
Huh Kyung-young offers a profound insight into the relationship between leaders and citizens, arguing that a nation’s fate is not solely dependent on a great leader but also on the intelligence and quality of its people. This point is impressive because it shifts responsibility from a singular leader to the collective, emphasizing that a truly great leader cannot emerge or succeed without an equally capable populace. It highlights a cyclical relationship where each influences the other, creating a complex dilemma for societal progress.

우리나라 지금 박근혜 지도자 대통령을 잘 만나는 것이 더 중요해? 우리나라 국민이 똑똑해지는 게 더 중요해?
Is it more important for our country to have a good leader like President Park Geun-hye, or for our citizens to become smarter?

훌륭한 지도자를 만나면 국민이 똑똑하게 만들 수 있는데, 국민이 똑똑하지 않으면 훌륭한 지도자를 못 만나는 거야.
If you meet a great leader, they can make the citizens smart, but if the citizens aren’t smart, they can’t meet a great leader.

대통령도 국민 수준에 맞춰 가는 거예요. 그러니까 훌륭한 지도자는 안 나와. 절대.
Even the president adjusts to the level of the citizens. a great leader won’t emerge. Never.

The Purpose of Catastrophes: Earth’s Creation Story
Huh Kyung-young presents a radical reinterpretation of the extinction of dinosaurs and other natural phenomena, suggesting they were not random events but deliberate acts by a divine creator to prepare Earth for human life. This perspective is captivating because it transforms seemingly destructive events into purposeful steps in a grand cosmic plan, offering a unique theological explanation for Earth’s resources like oil and coal. It underscores his belief in a meticulously designed universe and his role in revealing these divine truths.

하나님이 지구의 인간들이 살게 하려면 남방을 해줘야 될 거 아니야. 그러니까 기름을 만들기 위해서.
If God wanted humans to live on Earth, wouldn’t he have to provide heating? to create oil.

그래서 그 공룡을 하루아침에 다 죽여 가지고 매장을 시켜가지고 그 지구가 불타게 된 거야.
all the dinosaurs were killed overnight and buried, causing the Earth to burn.

지구를 팔팔 끓여 가지고 기름 덩어리가 밑으로 사막지대로 들어가게 해 가지고 스며들게 해 가지고 기름을 싹 걸렀지. 그래 가지고 원유를 세량으로 만든 거야. 그리고 나서 인간을 지구에 보내는 거야.
(God) boiled the Earth, allowing oil deposits to seep into the desert regions, filtering out all the oil. That’s how crude oil was created in large quantities. And then, humans were sent to Earth.

The Origin of Belief and the Importance of Communication
belief does not originate from within oneself but is formed through what one hears and is told. This insight is powerful because it highlights the profound impact of external communication and guidance on an individual’s worldview and destiny. He positions himself as the “truth-teller” whose words are essential for people to develop correct beliefs, likening his role to that of a divine communicator.

믿음이 어디서 나오냐? 너희 믿음이 어디서 나오냐? 자기 안에서 나오는 게 아니야.
Where does your faith come from? It doesn’t come from within yourself.

진리자를 통해서 믿음은 들음으로 생기는 거야.
Through the truth-teller, faith is born from hearing.

허경영이 말을 들었다는 자체는 무지무지한 복이 있는 거고, 그 믿음이 생기는 거야.
The very act of hearing Huh Kyung-young’s words is an immense blessing, and that’s where faith is born.

The Necessity of Divine Connection for Survival
Huh Kyung-young asserts that humanity is currently in a “battlefield” and that survival depends on maintaining a direct connection with a divine entity, specifically himself. This analogy is striking because it frames everyday life as a struggle requiring constant guidance from a higher power. He positions himself as the essential “commander” whose instructions are vital for navigating life’s challenges, making his teachings not just philosophical but critical for existence.

여러분들은 하나님과 교신이 끊어져 가지고 헤매고 있는 거예요.
You are wandering because your communication with God has been cut off.

진리와 교신이 안 돼요. 진리를 준 자, 하늘에서 온 자와 교신을 부지라고 여러분은 돌아다니고 있는 거야.
You can’t communicate with the truth. You are wandering around, trying to communicate with the one who gave the truth, the one who came from heaven.

오직 하나님과의 교신, 허경영과의 교신. 내가 하는 말, 이게 여러분들의 좌표가 되는 거예요.
Only communication with God, communication with Huh Kyung-young. My words, these become your coordinates.

God-man’s Prophecies: Navigating Humanity’s Future

1. The Divergent Paths of Prophecy: Jesus and Buddha
   The future of humanity and nations is a subject of profound curiosity. When contemplating the future, it is essential to consider the approaches of great spiritual figures. Both Jesus and Buddha offered perspectives on foresight, yet their methods and teachings diverged significantly. Jesus consistently delivered prophecies about the future, often warning humanity about impending events and guiding them on how to prepare. His teachings frequently outlined what to be cautious of and how to position oneself in anticipation of future occurrences. This approach provided a clear framework for his followers, offering a sense of direction and preparedness for what lay ahead.

In stark contrast, Buddha explicitly prohibited the act of prophecy. His core teaching emphasized living solely in the present moment (현재). Buddha asserted that the future is merely an extension of the present, and the past has already transpired. He taught that focusing on the future or dwelling on the past only leads to desire (욕심), anxiety (불안), restlessness (초조), and fear (공포). For Buddha, even the present moment is fleeting, a mere instant (찰나), and potentially an illusion (환상). He encouraged his followers to release all attachments, including the concept of self and the illusion of existence, embracing the idea of emptiness (공). Buddha’s philosophy suggests that excessive foresight can lead to mental distress, urging individuals to accept the transient nature of all things and to find peace in letting go. This fundamental difference highlights two distinct spiritual methodologies for engaging with the unknown future.

2. The Etymological Roots of Divine Names: Buddha and Jesus
   The names of revered spiritual figures often carry profound meanings, though their origins can be complex and subject to interpretation. The name Buddha, for instance, is not the original personal name of the enlightened one. His birth name was Gautama Siddhartha (고타마 싯다르타). The term Buddha is an honorific title, akin to how one might refer to a revered elder. Intriguingly, the word “Buddha” is asserted to have roots in ancient Korean, specifically from the word “밝다” (bakda), meaning “bright” or “enlightened.” This suggests a linguistic connection where ancient Korean words traveled to India, influencing Sanskrit and other languages. Similarly, the name Jesus is also presented as a name bestowed by humanity rather than his original given name. In ancient Korea, during the Goryeo Dynasty, when the Bible arrived, the name “Jesus” (지지어서) was interpreted through the lens of Hanja (한자) characters. The interpretation suggested a figure who “overcame darkness with prophecy,” leading to the name Ye-su (예수), meaning “Chief of Prophecy.” This perspective suggests that the name “Jesus” as known in Korea was a creation of Korean ancestors, reflecting their understanding of his prophetic role. These etymological explorations suggest that the names we use for these divine figures are often cultural constructs, reflecting the interpretations and linguistic heritage of those who adopted and revered them.

3. The Global Reach of Ancient Korean Language and Culture
   The influence of ancient Korean language and culture is posited to have extended far beyond the Korean peninsula, reaching as far as India and even influencing religious terminology in the Middle East. For example, the name Himalaya (히말라야) is interpreted as originating from the Korean words “흰 마루” (hin maru), meaning “white peak,” with the suffix “야” (ya) denoting something large or grand. This linguistic connection suggests a historical period when ancient Korea, specifically the Gojoseon (고조선) kingdom, held significant sway over Asia, including India.

This linguistic influence is further illustrated by the term Buddha (붓다), which is linked to the Korean word “밝다” (bakda), meaning “bright.” Similarly, the name of Buddha’s mother, Maya (마야), is connected to the Korean word for “big woman” (큰 여자), and Jesus’s mother, Maria (마리아), is also associated with this concept of greatness. Prominent figures in the Bible, such as Isaiah (이사야) and Jeremiah (예레미야), are noted to have the “야” (ya) suffix, indicating their status as great individuals.

The term Messiah (메시아) is also traced back to ancient Korean roots. In Sanskrit, it is Maitreya (마이트리아), in Egyptian, Medeya (메데야), and in Chinese, Mireuk (미륵). All these terms are suggested to originate from ancient Korean, implying a widespread linguistic and cultural diffusion. Even within Islamic religious sects, the terms Shia (시아파) and Sunni (수니파) are interpreted through Korean etymology. Shia, which emphasizes lineage and bloodlines, is linked to the Korean word “씨앗” (ssiat), meaning “seed.” Sunni, which prioritizes seniority and tradition, is connected to the Korean word “순위” (sunwi), meaning “rank” or “order.” These interpretations suggest a profound and far-reaching impact of ancient Korean language on global cultures and religions, indicating a historical period when Korean influence was paramount across vast regions.

4. The Interplay of Leadership and Citizenry in National Prosperity
   The prosperity of a nation is often seen as a complex interplay between its leadership and its citizens. A common dilemma arises: is it more crucial to have an excellent leader, or for the populace to be intelligent and discerning? While a great leader can undoubtedly guide a nation toward progress and even elevate the intelligence of its citizens, an unintelligent populace may struggle to recognize or elect such a leader. This creates a cyclical challenge where the quality of leadership and the wisdom of the people are intrinsically linked.

The argument is made that leaders often reflect the level of their constituents. If citizens are prone to corruption or lack foresight, leaders may also succumb to similar tendencies, prioritizing personal gain over national well-being. This suggests that a nation’s leadership cannot rise significantly above the collective consciousness of its people. Therefore, while the desire for an exceptional leader is natural, it is equally important for the citizenry to cultivate wisdom and integrity. The gradual improvement of a nation’s people over time will naturally lead to a corresponding improvement in its leadership. This perspective underscores the mutual responsibility of both leaders and citizens in shaping a nation’s destiny, emphasizing that true progress requires a symbiotic relationship where both elements strive for excellence.

5. The American Presidential Ethos: Vision Over Popularity
   The American presidential ethos, as described, prioritizes a leader’s long-term vision for the nation over immediate popular demands. This principle is illustrated by a hypothetical scenario where citizens demand comprehensive healthcare coverage for all major illnesses. While a president might gain popularity by acceding to such requests, a truly visionary leader would recognize the broader implications for the nation’s future.

Such a leader would articulate that fulfilling every popular demand, while making them “your president,” would ultimately undermine the role of “America’s president.” The latter requires a vision that transcends immediate gratification and considers the long-term stability and prosperity of the entire nation. This means a president must sometimes make unpopular decisions or even reject popular proposals if they are deemed detrimental to the country’s overall trajectory. The analogy of a family father is used: a father might deny his children’s immediate desires for the family’s long-term financial security, even if it causes temporary friction. This approach, though potentially unpopular in the short term, is seen as essential for the nation’s enduring strength and global standing. The United States, by attracting talented individuals from around the world, has historically maintained a pool of leaders capable of such grand vision, contributing to its sustained influence on the global stage. This leadership philosophy emphasizes the importance of a leader who can see the “big picture” (큰 그림) and make decisions that serve the greater good, even if it means resisting the allure of short-term popularity.

6. The Transformative Power of Context: Hanja and Leadership
   The meaning of a character or a person can be profoundly altered by its context, a concept illustrated through the versatility of Hanja (한자) characters and the influence of a nation’s citizenry on its leadership. Consider a Hanja character that, when standing alone, signifies “convenience” (편리). However, when combined with another character, it can transform into a word like “변소” (byeonso), meaning “toilet.” This dramatic shift in meaning is not due to an inherent change in the character itself, but rather the surrounding context.

Similarly, the quality of a leader can be perceived differently based on the nature of the people they govern. If the citizenry is perceived as “beggarly” (거지 같은), even a capable leader might be seen as ineffective or corrupted, becoming a “toilet” (변소) in the eyes of the people. This analogy underscores the idea that a leader’s effectiveness and public perception are heavily influenced by the collective character and expectations of the populace. Just as parents strive to guide their children toward becoming good individuals, a nation’s citizens have a responsibility to elevate their own standards. If the “head” (앞대가리), or leadership, is perceived as flawed, it can negatively impact the “tail” (뒷대가리), or the rest of society. Therefore, both leaders and citizens share responsibility for a nation’s well-being, highlighting the importance of mutual improvement and a positive societal context for effective governance.

7. Jesus, Peter, and the Divine Strategy of Prophecy
   The narrative of Jesus and Peter offers a profound insight into the nature of divine prophecy and strategic planning. Jesus, foreseeing his crucifixion and resurrection, informed his disciple Peter of these impending events. Peter, unable to comprehend such a tragic future for his revered teacher, vehemently objected, urging Jesus to avoid such a fate. In response, Jesus sternly rebuked Peter, calling him “Satan” (마귀 새끼), as recorded in the Gospel of Matthew. This seemingly harsh reaction reveals a deeper truth about divine purpose.

Peter’s desire was for Jesus to seize earthly power, overthrow Roman rule, and establish a prosperous kingdom. However, Jesus understood that the time for such a revolution was not yet ripe; it would take another thousand years for Roman society to embrace his teachings. Engaging in a violent uprising would have been futile and contrary to his ultimate mission. Jesus’s strategy was not one of immediate force but of profound, transformative influence that would unfold over centuries. He chose a path of spiritual revolution rather than political conquest. Peter, in his human understanding, could not grasp this long-term divine plan, viewing Jesus’s acceptance of his fate as a demonic suggestion. This episode illustrates that divine prophecy often involves a strategic vision that transcends human comprehension, requiring patience and an understanding of a much larger, unfolding drama.

8. The Strategic Role of Adversity and Divine Selection
   The presence of adversity and even betrayal is often an integral part of a larger, divinely orchestrated plan, a concept exemplified by Jesus’s relationship with Judas. Despite knowing Judas would betray him, Jesus chose him as one of his twelve disciples and kept him close until his death. This seemingly paradoxical decision highlights a profound strategic insight: just as a dramatist creates antagonists to enrich a story, a divine plan may incorporate individuals who play seemingly negative roles to fulfill a greater purpose.

Jesus, as a prophet, possessed foreknowledge of his path and the roles individuals would play. He understood that Judas’s betrayal was necessary for the completion of the divine “drama” of his life, leading to the crucifixion and resurrection. Without such an antagonist, the narrative would lack depth and impact. This perspective suggests that even those who appear to be obstacles or betrayers are, in a larger sense, chosen participants in a grand design. Their actions, though seemingly contrary to the divine will, ultimately serve to advance it. This principle extends to all individuals within a divine plan: those who are chosen, whether they are obedient or rebellious, ultimately contribute to the unfolding of a predetermined destiny. A true prophet, therefore, not only foresees the future but also strategically selects and positions individuals, understanding their inherent capacities and how their actions will contribute to the ultimate outcome.

9. The Power of Context in Language: Hanja and English
   The meaning of words, whether in Hanja (한자) or English, is profoundly shaped by their context, a principle crucial for deep understanding and cognitive development. In Hanja, a single character can have multiple pronunciations and meanings depending on the surrounding text. For example, the character “行” (haeng) can be read as “행” (haeng) in “행렬” (haengnyeol), meaning “procession,” or as “항” (hang) in “항렬” (hangnyeol), referring to generational lineage within a family. A child learning Hanja must discern the correct pronunciation and meaning by analyzing the entire sentence or paragraph. This process of contextual interpretation significantly enhances cognitive abilities, fostering a more developed brain capable of quickly grasping nuances.

Similarly, in English, words or phrases can carry deeper meanings beyond their literal translation. The term “breakfast” (블랙퍼스트), for instance, is often understood simply as the morning meal. However, a more profound interpretation breaks it down into “break” (부수다) and “fast” (금식), literally meaning “to break the fast.” This etymological insight reveals a command: “Break your fast quickly!” It implies the importance of eating breakfast after a night of fasting, emphasizing its health benefits. Understanding such underlying meanings, rather than merely memorizing definitions, allows for a richer comprehension of the language. This analytical approach to language learning, whether through Hanja’s contextual shifts or English’s etymological roots, cultivates a more sophisticated understanding and sharper intellect.

10. Hierarchies of Humanity: Man, Human, and Person
    Languages often embed subtle hierarchies in their terms for “human,” reflecting different levels of being and societal roles. In Hanja, the term “인간” (ingan) is a compound of “인” (in), meaning “person,” and “축” (chuk), meaning “beast,” signifying “between person and beast.” This term, when translated into English as “human,” can denote a basic level of existence. Below this, “underground human” (지하 인간) or “rotten human” (썩은 인간) might refer to individuals who have fallen to a degraded state, akin to a “ruined person” (폐인).

Ascending the hierarchy, the term “남자” (namja), meaning “man,” is interpreted as “갖춘 남자” (gatchul namja), signifying a man who “possesses” or “is equipped with” four essential qualities: faith in God, filial piety towards parents, love for one’s spouse, and proper education for children. A person lacking any of these is considered incomplete.

Further elevating the concept, the English word “person” (퍼슨) is analyzed. The prefix “per” (퍼) is linked to concepts of “through” or “by means of,” as in “kilometer per hour.” When combined with “son” (선), it suggests “one who is through God” or “son of God.” This interpretation elevates “person” to a status of high dignity, implying someone who embodies divine connection and possesses the four virtues. This linguistic exploration reveals that different terms for “human” are not merely synonyms but carry distinct connotations, reflecting varying degrees of spiritual, moral, and social completeness.

11. The Divine Purpose of the Dinosaurs: Fueling Humanity’s Future
    The extinction of dinosaurs, a monumental event in Earth’s history, is presented not as a random catastrophe but as a deliberate act of divine creation, specifically designed to prepare the planet for human habitation. The sheer number of dinosaurs, estimated at 90 billion, far exceeding the current human population, suggests a grand purpose behind their existence and subsequent demise.

The explanation posits that God orchestrated the mass extinction of dinosaurs to create the vast oil reserves essential for human civilization. A celestial body, possibly a meteor, was sent to impact Earth, causing a cataclysmic event. This impact rapidly raised Earth’s temperature to an astonishing 600 million degrees Celsius, melting rocks and transforming the planet into a fiery cauldron. The immense heat and pressure rapidly converted the buried dinosaur remains into crude oil. Simultaneously, vast forests were consumed by fire, turning into massive coal deposits. This process was a deliberate act of “heating up” (팔팔 끓여) the Earth to filter and concentrate these fossil fuels into the desert regions, creating the energy resources necessary for human industry, plastics, and various manufactured goods. Thus, the dinosaurs, along with ancient forests, served as raw materials in a divine manufacturing process, their sacrifice paving the way for humanity’s future. This perspective reframes a prehistoric extinction event as a foundational act of cosmic engineering, ensuring the availability of resources for human development.

12. Earth’s Dynamic Transformation: From Oceans to Salt Mountains
    The Earth’s geological history is depicted as a series of dramatic transformations, including the sudden shifts of oceans and the formation of salt deposits, all part of a divine plan to shape the planet. The narrative suggests that during a period of intense geological upheaval, the Earth’s crust underwent massive shifts, causing oceans to suddenly rise and fall, and landmasses to move.

This cataclysmic event led to phenomena such as the presence of salt mountains in China, where salt is mined from high altitudes. This is explained by ancient oceans being violently thrust upwards onto continental plates, leaving behind vast salt deposits on mountain peaks. Similarly, the formation of the Red Sea (홍해 바다) and the Dead Sea (사해) is attributed to these sudden geological shifts. The Red Sea is described as an area where ocean water suddenly surged, creating a new body of water. The Dead Sea, a hypersaline lake, is presented as a remnant of these movements, where a portion of the ocean became trapped and isolated, leading to its extreme salinity. The Mediterranean Sea (지중해) is also described as a body of water that did not originally exist but was formed when the Earth’s crust fractured and shifted, leaving behind a fragmented ocean. These geological events are not seen as random occurrences but as integral parts of a larger, divinely guided process that continuously reshapes the Earth, preparing it for the unfolding of life and human civilization.

13. The Genesis of Faith: Hearing and Trust
    Faith, a cornerstone of spiritual and personal development, is not an innate quality but rather something that arises from hearing (들음) and trust (신뢰). This concept is illustrated through various examples, emphasizing that faith is cultivated through external input and the credibility of the source.

Jesus’s teachings highlight that faith does not originate from within oneself; if it did, there would be no need for prophets or divine messengers. Instead, faith is generated by listening to a truth-teller (진리자) or a messenger (전하는 자). For instance, a mother who tells her child, “You will become a great person because I had a wonderful dream about your future,” instills a belief in the child that can profoundly shape their destiny. Even if it is a “white lie” (선의의 거짓말), the act of hearing and believing it transforms into faith. Conversely, if a mother constantly disparages her child’s abilities, that negative input also becomes a form of belief, leading to a different outcome. This principle extends to all forms of faith, whether in a parent, a religious leader, or a divine entity. The words spoken by others, whether truthful or not, have the power to create or destroy belief. Therefore, one must be mindful of the words they speak, as they can become the foundation of another person’s faith or distrust. Faith is not an abstract internal state but a dynamic process rooted in auditory reception and the subsequent acceptance of what is heard.

14. The Commander’s Dilemma: Communication with the Divine
    In the metaphorical battlefield of life, individuals are likened to division commanders (사단장) leading their families. Just as a military unit cannot survive without clear communication with its headquarters, individuals cannot navigate life effectively without a connection to divine truth. This analogy underscores the critical importance of divine communication (하나님과의 교신) for survival and guidance.

When communication with the “headquarters” (대가리), representing the divine or ultimate truth, is severed, individuals become like a disorganized army, a disorderly rabble (오합지졸). They wander aimlessly, unsure whether to advance or retreat, lacking direction and purpose. This state of being is compared to being lost in the Rocky Mountains, disconnected from the source of truth. He asserts that his words serve as the coordinates (좌표) and commands (명령) from the divine, guiding individuals on their path. Without this connection, families and individuals are destined for destruction (멸망). Therefore, the act of studying (공부), in this context, means diligently listening to and internalizing these divine instructions. This ensures that individuals can understand the “strategy” (작전) for life, aligning their actions with the divine will. true leadership, whether of a family or a nation, requires an unbroken line of communication with a higher source of wisdom and guidance.

15. The Foresight of the Future: Lessons from Yeongdong
    The historical transformation of Yeongdong (영동), a district in Seoul, serves as a powerful parable for the importance of foresight and the unpredictable nature of future value. Once a neglected, sandy area to the east of Yeongdeungpo (영등포), Yeongdong was initially dismissed as insignificant. Yeongdeungpo, at the time, was the economic powerhouse of Korea, home to major factories and industries. Yeongdong, in contrast, was considered a wasteland, even serving as a dumping ground for Seoul’s sewage. Its name, “영동” (yeongdong), simply meant “east of Yeongdeungpo.”

However, with the passage of time, the “insignificant” Yeongdong transformed into the affluent Gangnam (강남), becoming a center of wealth and influence, while Yeongdeungpo’s prominence waned. This dramatic reversal illustrates that what is undervalued in the present can become immensely valuable in the future. He asserts that those who possessed the foresight to recognize Yeongdong’s potential when it was merely a “sand field” (모래밭) would have become incredibly wealthy. This historical example underscores the necessity of being a prophet (예언자) who can perceive the future trajectory of events and values. Without such foresight, individuals and families risk being left behind or even facing ruin. The ability to anticipate future shifts, to “communicate with the heavens” (하늘과 교신), is presented as crucial for survival and prosperity in an ever-changing world.

16. The Genesis of Seoul’s Gangnam: A Personal Account
    The transformation of Seoul’s Gangnam (강남) area from a desolate landscape to a bustling metropolis is vividly recounted through a personal anecdote from His youth. At the age of 14, Mr. Huh participated in a film shoot in what is now Apgujeong (압구정), a highly developed part of Gangnam. At that time, Apgujeong was a barren expanse, devoid of houses, with only a single unpaved road leading to Bongwunsa Temple (봉은사) and a ferry dock to Ttukseom (뚝섬). The name Apgujeong itself, derived from the Hanja characters “압구정” (ap-gu-jeong), meaning “gull pavilion,” refers to a pavilion built by Han Myeong-hoe (한명회), a prominent figure in the Joseon Dynasty.

The film shoot itself was a perilous undertaking, involving the burial of explosives in the ground, covered with cement bags, to simulate wartime explosions. Hundreds of people were instructed to run over these hidden charges, which were detonated by a director holding a switchboard with 200 buttons. The explosions were so powerful that people were thrown several meters into the air, and flying cement fragments caused severe injuries, including torn lips and cement in the eyes. This harrowing experience, likened to the Korean War, left many unconscious and injured. He recounts washing the cement from his face in the Han River, a stark memory of his early days in Seoul. This personal narrative not only highlights the extreme conditions of early filmmaking but also paints a vivid picture of Gangnam’s undeveloped state, emphasizing the dramatic changes the area has undergone.

17. The Misconception of Seoul’s Waterways: Rivers vs. Seas
    A common misconception among Koreans, including city officials, is the failure to distinguish between rivers and seas within Seoul’s waterways. He asserts that areas like Mapo (마포), Gimpo (김포), and even Yeouido (여의도) are not merely parts of the Han River (한강) but are, in fact, coastal areas influenced by tidal waters.

Specifically, the stretch from the 63 Building (63빌딩) onwards, encompassing Yeouido, is identified as a sea, not a river. Yeouido, often perceived as an island in the Han River, is actually an island in the sea. This distinction is crucial because the water in these areas is tidal, flowing in and out with the sea, rather than being solely freshwater from a river. He draws a parallel with cities like Washington D.C. and New York, where rivers like the Hudson are recognized as tidal estuaries, essentially extensions of the sea. This fundamental misunderstanding, extends to the length of the Han River itself. While popular songs might refer to the Han River as “500 ri” (오백 리) or “900 ri” (구백 리), the actual riverine portion is much shorter, approximately 700 meters. The rest is influenced by the sea. This highlights a need for a more accurate understanding of geographical realities, suggesting that even deeply ingrained cultural narratives can sometimes obscure scientific truths.

20170412_Future_HumanityAndLeadership

Forecasting the Future of Humanity

Date: 2017.4.12

Keywords: Future, Prophecy, Leadership, Faith, Korean Language

Table of Contents

• 00:00:00 Introduction to Forecasting the Future
• 00:00:59 Buddha’s Perspective on the Future
• 00:02:41 Jesus’ Perspective on the Future
• 00:07:05 The Origin of Names: Buddha and Jesus
• 00:14:00 The Korean Language’s Influence on Global Terminology
• 00:19:00 The Dilemma of Leadership and Public Intelligence
• 00:27:00 The Meaning of “Person” and “Man”
• 00:33:00 The Extinction of Dinosaurs and Earth’s Transformation
• 00:39:00 The Origin of Faith
• 00:46:00 The Importance of Communication with Truth
• 00:50:00 The History and Significance of Yeongdong
• 00:57:00 The True Nature of Seoul’s Geography

Content

00:00:00 Introduction to Forecasting the Future
We are curious about the future of our nation and the economy, so let’s discuss the future of humanity. There are existing prophecies from figures like Jesus and Buddha. Jesus consistently made prophecies about the future, while Buddha prohibited them. This difference is quite striking. Buddha taught humanity not to worry about the future, but to focus solely on the present, as only the present truly exists. The future, even an hour from now, becomes the present when it arrives, and the past is already gone. Therefore, one should not harbor thoughts of the past or future in their mind, as this leads to desires and anxieties. Buddha’s teachings, as recorded in the Tripitaka Koreana, emphasize letting go of everything, including the present, which he considered an illusion. He believed that excessive foresight leads to anxiety, nervousness, and fear, such as worrying about one’s children or grandchildren getting hurt, or one’s own life ending. Buddha’s answer was simple: “What if it ends? What if you get hurt? What if you die? Let go of everything.”

00:00:59 Buddha’s Perspective on the Future
Buddha believed that only the present exists, and even that is merely a fleeting moment. People change, age, and transform in these fleeting moments. He taught that one should embrace the process of change itself. For instance, an elderly woman might feel regret thinking about her youth, but such thoughts are unnecessary because the past is gone. Therefore, one should always live in the present. Even applying cosmetics to look prettier is a way of looking into the future. Buddha emphasized that the present is an illusion, a void, and that we often worry and agonize over things that do not truly exist.

00:02:41 Jesus’ Perspective on the Future
In contrast to Buddha, Jesus prophesied about the distant future, including the end of humanity and various other events. He provided guidance, telling people what to be careful about and how to position themselves. Both Buddha and Jesus originated from the same divine lineage. Jesus, whose name means “head of prophecy,” was a master of foretelling the future. Buddha, on the other hand, was originally named Siddhartha Gautama. The name “Buddha” is an honorific title, similar to how I am called “Bonjwa.” The term “Buddha” in ancient Indian languages, which are related to Korean, means “bright” or “enlightened person.” This Korean word traveled to India and became “Buddha.”

00:07:05 The Origin of Names: Buddha and Jesus
The name “Jesus” is also a name we created. During the Goryeo Dynasty, when Koreans encountered the name “Jesus” in English Bibles, it was written as “Jesus.” Our ancestors, who primarily used Chinese characters before the invention of Hangeul, interpreted “Jesus” as someone who “wins over darkness” through prophecy. Thus, they named him “Jesus,” meaning “the head of prophecy.” Other countries do not know Jesus by this name; it is a name we created. Similarly, Buddha’s original family name was Gautama, and his given name was Siddhartha. The name “Buddha” comes from the Korean word “bakda,” meaning “bright.” Even the name “Himalaya” comes from the Korean “hin maru,” meaning “white peak.” The suffix “ya” in names like “Isaiah” or “Messiah” signifies a great person, indicating the influence of Korean language.

00:14:00 The Korean Language’s Influence on Global Terminology
The term “Messiah” also has roots in Korean. In Sanskrit, it is “Maitreya,” which became “Messiah” in Israel and “Mirok” in Chinese. This term spread globally from Korea, as ancient Korea (Gojoseon) once dominated Asia, including India. This explains why many significant figures have names ending in “ya,” indicating their greatness. Even in Iran, words like “imo” (aunt) and “gomo” (aunt) are used, and about 90% of their language is similar to Korean. This suggests that Korea once ruled as far as Iran and even Europe. The Shia sect in Islam, which emphasizes lineage and “seeds” (bloodline), also uses a term that sounds like the Korean word for “seed” (ssi-at). The Sunni sect, which values hierarchy and seniority, also uses a term that sounds like the Korean word for “rank” (suni). These linguistic connections suggest a deep historical influence of Korea on global cultures and religions.

00:19:00 The Dilemma of Leadership and Public Intelligence
Should we prophesy the future, as Jesus did, or avoid it, as Buddha advised? Both approaches have their advantages and disadvantages. It’s a dilemma, similar to asking whether it’s more important for a nation to have a good leader or for its citizens to be intelligent. While a great leader can make citizens intelligent, unintelligent citizens cannot choose a great leader. This creates a complex cycle. People often wish for a good leader to solve their problems, but if the citizens themselves are “crazy,” they cannot produce a great leader. Leaders often reflect the level of their citizens. If citizens are corrupt, leaders may also become corrupt. Therefore, a truly great leader will not emerge unless the citizens themselves become intelligent. Progress is gradual; as citizens improve, the nation improves proportionally.

American presidents, for example, sometimes reject popular demands if those demands would harm the nation’s long-term vision. A president might say, “I can be your president by granting your wishes, but America will cease to exist as a great nation.” This illustrates that a true leader prioritizes the nation’s future over immediate popularity. Similarly, in a family, a parent might deny a child’s request to move to a wealthy neighborhood if it means sacrificing family bonds for money. A father’s presence is more valuable during hardship than wealth that might lead to his absence. This analogy applies to national leadership: a leader focused solely on popularity will not be a true leader for the nation.

00:27:00 The Meaning of “Person” and “Man”
The quality of a leader is influenced by the quality of the people. If the citizens are “beggars,” even a good leader can become “filthy.” This is why parents constantly encourage their children to be good people. If the “head” (leader) is bad, the “tail” (people) also becomes bad. Both leaders and citizens have responsibilities. Jesus once told Peter, his disciple, that he would be crucified and resurrected in three days. Peter, shocked, tried to dissuade him, saying, “Lord, you must not let this happen!” Jesus rebuked him, calling him “Satan,” because Peter was trying to prevent God’s plan. Peter wanted Jesus to seize power and defeat Rome, but Jesus knew that Rome would not fall for another thousand years, and that it would eventually embrace his teachings through spiritual transformation, not violence.

Jesus chose Judas, knowing he would betray him, because Judas’s role was essential for the completion of the divine “drama.” Just as a drama needs villains to make the story compelling, Jesus needed Judas to fulfill his prophecy. A prophet knows the path they must take and the roles people will play. Similarly, my (Huh Kyung-young’s) rise will attract powerful figures, even those who initially dismissed me. The quality of the people around me will change as my influence grows.

00:33:00 The Extinction of Dinosaurs and Earth’s Transformation
Why did dinosaurs go extinct overnight? It wasn’t because God made a mistake. There were 90 billion dinosaurs on Earth, ten times the current human population, and they were many times larger than humans. They roamed everywhere. God eliminated them all at once to create oil, which would be needed for humanity. The Earth’s temperature rose to over 100 million degrees Celsius, even up to 600 million degrees, melting rocks and everything else. This molten material then became the oil fields we know today. This was part of the creation process to prepare the Earth for human life. A meteor strike, like the one in Mexico, caused this sudden heating, turning the Earth into a fiery inferno. The resulting smoke blocked the sun, causing a sudden ice age. This massive transformation created vast quantities of oil and coal. Forests were burned and compressed into coal, and oceans were displaced, creating salt flats on mountaintops and new seas like the Red Sea and the Dead Sea.

00:39:00 The Origin of Faith
Humanity must predict the future to some extent. I (Huh Kyung-young) have come knowing what will happen to humanity and to correct it. Jesus’ disciples asked him, “Where does faith come from?” Faith does not come from within oneself; it comes from hearing. If there is someone to convey the truth, then faith can be heard and developed. My purpose, like Jesus’, is to convey this truth. If a mother tells her child, “You will study hard and become a great person because I had a good dream about you,” even if it’s a white lie, the child will believe it and grow up to be a great person. This is because faith is born from hearing. If a mother constantly discourages her child, the child will become strange. Therefore, a single word spoken to someone can become their faith. Faith has an external cause, not just an internal one.

00:46:00 The Importance of Communication with Truth
Faith, whether it’s a lie or the truth, originates from hearing. This applies to all forms of faith: faith in God, faith in parents, or faith in a spouse. If a father constantly tells his daughter, “You are the best, and I don’t mind how much money you take,” the daughter will develop faith in her father. But if he always beats her, distrust will grow. The same applies to religious faith; a pastor’s words can either build or destroy faith. If a pastor sacrifices his own apartment for the church, people will be moved to contribute. Therefore, the words spoken are crucial. Hearing my (Huh Kyung-young’s) words is a great blessing, as it creates faith in this world, the future, and humanity. I impart correct words to you, which remain with you even if they seem to wither like bean sprouts.

00:50:00 The History and Significance of Yeongdong
We are like soldiers in a battlefield, leading our families. The most important thing for us is communication with the divine, with me (Huh Kyung-young). My words are your coordinates, guiding you to advance or retreat. Without this communication, you are lost, like soldiers without contact with headquarters. This is why I emphasize studying and understanding my teachings. For example, the area now known as Gangnam was once called Yeongdong. There’s even a song about Yeongdong Bridge. Why was it called Yeongdong? It means “east of Yeongdeungpo.” Initially, only Yeongdeungpo existed, and Gangnam was just a sandy field. All the money in Korea came from Yeongdeungpo, where factories were located. Yeongdong was dismissed as insignificant.

However, that once-ignored Yeongdong is now a thriving area, while Yeongdeungpo, once the economic hub, has changed. If someone had the foresight to see the future of Yeongdong, they would be wealthy today. Many people still lack this foresight. The world is constantly changing, and without a prophet’s vision, families cannot survive. Even people from Yeongdong don’t know the meaning of their own area’s name. It was once a place where Seoul’s sewage was dumped, a truly desolate area. I experienced this firsthand during a film shoot there when I was 14. The area now known as Apgujeong, which means “gull pavilion,” was then just a riverside pavilion. There was only one unpaved road leading to Bongeunsa Temple and another to Ttukseom ferry.

00:57:00 The True Nature of Seoul’s Geography
During that film shoot, we used explosives buried under cement bags to simulate battle scenes. It was incredibly dangerous, with people being thrown several meters by the blasts. Many were injured, their faces cut and eyes filled with cement. This was my “welcome gift” to Seoul. The director would intentionally detonate explosives where there were many people for dramatic effect. Even the Han River’s geography is often misunderstood. People think Yeouido is an island in the Han River, but from the 63 Building onwards, it’s actually the sea. The water there is tidal, not river water. Our ancestors’ songs even reveal the true lengths of rivers, like the Han River being 500 ri (about 200 km). I, as president, would correct these misconceptions. All the areas from Yeongdeungpo to Mapo are actually coastal ports.

Chronology / Timeline

Year/Time	Event	Reason/Key Summary
Ancient Times	Buddha’s Teachings	Emphasized living in the present moment and avoiding future worries.
Ancient Times	Jesus’ Prophecies	Predicted the future, including the end of humanity, and advised caution.
Ancient Times	Dinosaur Extinction	God orchestrated the extinction to create oil and coal for future human use.
Ancient Times	Formation of Earth’s Resources	Global temperature rose to 600 million degrees, melting rocks and forming oil fields; forests became coal.
Ancient Times	Geographic Changes	Sudden shifts created salt mountains and seas like the Red Sea and Mediterranean.
Goryeo Dynasty	Naming of France	Koreans named France “Bul-lan-seo” (불란서) based on its location west of them, using Idu script.
Park Chung-hee Era	Development of Yeongdeungpo	Yeongdeungpo was the economic hub with factories, while Gangnam (Yeongdong) was a neglected sand field.
Modern Era	Rise of Gangnam (Yeongdong)	The once-ignored Yeongdong became a prominent area, while Yeongdeungpo’s significance diminished.

1.1 Detailed Events

1.1.1 Dinosaur Extinction and Earth’s Transformation

• God caused the extinction of 90 billion dinosaurs to create oil for human use.
• A satellite was sent to impact Mexico, causing the Earth’s temperature to rise to 600 million degrees, melting rocks and forming oil fields.
• This event also led to the burning of vast forests, which became coal deposits.
• Sudden geological shifts created salt mountains and new seas like the Red Sea and Mediterranean, indicating a chaotic period of Earth’s formation.

Significance & Lessons

• Prophecy vs. Present Moment: Jesus emphasized forecasting the future to prepare, while Buddha advocated focusing on the present to avoid anxiety and desire.
• Leadership and Citizenry: A nation’s success depends on both wise leaders and intelligent citizens; a great leader can elevate citizens, but unintelligent citizens cannot choose a great leader.
• Importance of Foresight: Understanding the future is crucial for survival and prosperity, as demonstrated by the shift in status between Yeongdeungpo and Gangnam.
• Origin of Language: Many words in various languages, including “Buddha” (bright), “Himalaya” (white peak), and “Messiah,” originated from Korean words, indicating Korea’s historical influence.
• Meaning of “Person”: The English word “person” (per-son) signifies someone “through God,” implying a high status for those who embody faith, filial piety, marital love, and child education.
• Nature of Belief: Belief is formed through hearing, whether it’s truth or a well-intentioned lie, highlighting the power of words and communication.
• Divine Communication: Humanity is like soldiers in a battlefield, needing constant communication with God (or a divine guide like Huh Kyung-young) to navigate life’s challenges and avoid chaos.

Other Useful Information

1. Understanding Korean Words in Other Languages

• Buddha (붓다): Derived from the Korean word “박다” (bakda), meaning “bright”.
• Himalaya (히말라야): Comes from “흰 마루” (hin maru), meaning “white peak”.
• Messiah (메시아): Traced back to the Korean word “미륵” (mireuk), meaning “Maitreya”.
• “Ya” (야): A suffix in Korean that signifies “great” or “big,” often found in names of significant figures or places like “Himalaya”.
• Iranian Religious Factions:
  • Shia (시아파): Derived from the Korean word “씨앗” (ssi-at), meaning “seed” or “bloodline,” emphasizing lineage.
  • Sunni (순이파): Derived from the Korean word “순위” (sun-wi), meaning “rank” or “seniority,” emphasizing hierarchy.
• France (프랑스): Koreans in the Goryeo Dynasty referred to it as “불란서” (Bul-lan-seo), meaning “not west” or “west of us,” using Idu script.

2. Etymology of English Words

• Breakfast: Literally means “break fast,” referring to breaking the overnight fast. This implies the importance of eating breakfast for health.
• Human: In Korean, “인간” (in-gan) is an abbreviation for “인축간” (in-chuk-gan), meaning “between human and beast”.
• Man: Refers to someone who has “four qualities” (신, 효, 부부, 교육 – faith, filial piety, marriage, education).
• Person: Derived from “per-son,” meaning “through God” or “God’s son,” indicating a high status for those who embody divine qualities.

3. Seoul’s Geography and History

• Yeongdong (영동): Originally referred to the east of Yeongdeungpo (영등포), which was a sand field and a neglected area for sewage disposal. It later became the affluent Gangnam.
• Apgujeong (압구정): Named after Han Myeong-hoe’s pen name, meaning “seagull pavilion”. In His youth, it was a rural area with only a few roads.
• Han River (한강): He asserts that the Han River is not as long as commonly believed, and areas like Yeouido and Mapo are actually part of the sea, not the river. Traditional Korean songs reveal the true length of rivers.

Speaker Profile

• Huh Kyung-young | Lecturer | Known for his unique perspectives on various topics, including the future of humanity and societal issues.

Key Discovery & Topic

• The core topic is forecasting the future of humanity, contrasting the prophetic approaches of Jesus and Buddha, and exploring the origins of language and societal structures.

Glossary

• Buddha (붓다): Derived from the Korean word “박다” (bakda), meaning “bright” or “enlightened,” signifying an enlightened person.
• Jesus (예수): A name created by Koreans in the Joseon and Goryeo periods, meaning “leader of prophecy” or “one who overcomes darkness with prophecy”.
• Person (퍼슨): An English word with a deeper meaning, where “per” signifies “through” or “by means of,” implying a person who is “through God” or “son of God,” representing a high status.
• Human (인간): In Korean, it is a compound of “인” (in, human) and “축” (chuk, animal), meaning “between human and animal,” suggesting a lower status than “person”.
• Man (남자): In Korean, it means “one who is equipped,” referring to someone who possesses four essential qualities: faith in God, filial piety, marital love, and proper education for children.
• Break Fast (블랙퍼스트): An English term for breakfast, interpreted as a command to “break the fast,” emphasizing the importance of eating in the morning.
• Yeongdong (영동): Historically referred to the area east of Yeongdeungpo, initially a disregarded sandy field that later became the affluent Gangnam district.

Logical/Historical Flow of Theory

1. Contrasting Prophetic Approaches

• Jesus: Always prophesied the future, warning humanity about impending events and guiding them on what to be cautious of.
• Buddha: Forbade prophecy, emphasizing living in the present moment and not worrying about the future, as the past is gone and the future is merely a continuation of the present.

2. The Origin of Earth’s Resources

• Dinosaur Extinction: God orchestrated the extinction of 90 billion dinosaurs to create oil, a necessary fuel for human civilization.
• Earth’s Transformation: A celestial body was sent to impact Earth, causing its temperature to rise to 600 million degrees Celsius, melting rocks and transforming organic matter into oil and coal.
• Geological Changes: This event also led to massive geological shifts, creating salt flats on mountaintops and new seas like the Red Sea and the Mediterranean.

3. The Nature of Belief

• Belief from Hearing: Belief originates from what one hears, not from within oneself.
• Impact of Words: Words, whether true or false, shape a person’s beliefs and future, highlighting the importance of positive affirmations and communication.

Other Useful Information

• Korean Language Influence: Many English and Sanskrit words, including “Buddha,” “Himalaya,” and names ending in “ya” (like Isaiah, Jeremiah), are claimed to have originated from ancient Korean.
• Leadership and Society: The quality of a nation’s leader is intertwined with the intelligence and moral character of its citizens; a great leader can elevate the people, but an unintelligent populace cannot produce a great leader.
• Importance of Communication: Effective communication with a higher authority or “truth-giver” is crucial for individuals and families to navigate life’s challenges, akin to soldiers needing clear orders from their commander.
• Cognitive Benefits of Classical Education: Learning Chinese characters (Hanja) and understanding the etymology of English words can enhance cognitive abilities by requiring contextual interpretation and deeper linguistic understanding.

Supporting Evidence

• No specific research papers or references were provided in the content.

1. Learning Objectives

• Understand the contrasting philosophies of Jesus and Buddha regarding future prediction and present focus.
• Explore the etymological origins of various terms, including religious figures and geographical names, highlighting their potential Korean roots.
• Recognize the importance of communication and leadership in guiding individuals and society toward a better future.

2. Prophecy and Presence: Two Paths to Understanding

2.1 Jesus vs. Buddha: Different Views on the Future

• Jesus often predicted the future, including the end of humanity.

  • He provided warnings and guidance for what was to come.

• Buddha, however, forbade future predictions, emphasizing the present moment.

  • He taught that focusing on the future leads to anxiety and fear.
  • The past is gone, and the future is not yet here; only the present exists, even if it’s just a fleeting moment.

• This difference shows two ways of thinking about life and time.

  • Jesus’s approach offers guidance for navigating future challenges.
  • Buddha’s teaching encourages letting go of worries and embracing the impermanence of the present.

• Both figures, though from different traditions, are seen as wise teachers.

  • One focuses on preparing for what’s ahead, the other on finding peace in what is.

2.2 The Power of Words: Uncovering Hidden Meanings

• Many important names and terms might have surprising origins.
  • For example, Buddha (부처) in Korean is linked to the word “bright” (박다).
  • This suggests a meaning of “enlightened one” or “bright person”.
• Similarly, the name Jesus (예수) in Korean is said to come from “예언의 우두머리” (head of prophecy).
  • This highlights his role as a prophet.
  • These connections suggest a deep, shared linguistic history.

Term	Common Understanding	Proposed Etymological Origin (Korean)	Meaning
Buddha	Enlightened One	밝다 (Bakda)	Bright, enlightened person
Jesus	Son of God, Savior	예언의 우두머리 (Yeon-ui Udumeori)	Head of prophecy, one who predicts
Himalaya	Mountain Range	흰 마루 (Hin Maru)	White peak/ridge
Maya (마야)	Buddha’s Mother	큰 여자 (Keun Yeoja)	Great woman

• Even geographical names like Himalaya (히말라야) are suggested to have Korean roots.
  • It could mean “white ridge” (흰 마루).
  • The suffix “-ya” (야) often indicates something large or significant.
• This idea extends to names like Maya (마야), Buddha’s mother, meaning “great woman”.
  • And Maria (마리아), Jesus’s mother, also implying a “great figure”.
  • These linguistic links suggest a shared cultural heritage.

2.3 The Evolution of Language: From Ancient Roots to Modern Meanings

• Languages evolve, and words can travel across cultures, changing over time.
  • For instance, the Korean word “박다” (bright) is believed to have traveled to India and become “Buddha”.
  • This shows how ancient Korean language might have influenced other languages.
• The term Messiah (메시아) also has a fascinating journey.
  • It’s known as “Maitreya” (마이트리아) in Sanskrit and “Medaya” (매대야) in Egyptian.
  • In Chinese, it becomes “Mireuk” (미륵), which is a Buddhist term.
• These examples highlight how a single concept can be expressed in many different languages.
  • Each version carries a similar core meaning but adapts to its local context.
  • This demonstrates the interconnectedness of human language and thought.

2.4 Quiz

1. True or False: Jesus focused on the present moment, while Buddha predicted the future. (False)

2. The Korean word “박다” (bakda) is suggested to be the origin of which religious figure’s name?
   a) Jesus
   b) Buddha
   c) Muhammad
   d) Moses
   (b)

3. Which of the following is NOT a proposed Korean root for a well-known term?
   a) Himalaya meaning “white peak”
   b) Maya meaning “great woman”
   c) Messiah meaning “chosen one”
   d) Jesus meaning “head of prophecy”
   (c)

4. The Earth’s Transformation: A Divine Plan

3.1 The Mystery of Dinosaur Extinction

• The sudden disappearance of dinosaurs has long been a scientific mystery.
  • One theory suggests it was part of a divine plan to prepare Earth for humans.
  • Imagine a world with 90 billion dinosaurs, far outnumbering future humans.
• This massive extinction event is believed to have been caused by a catastrophic impact.
  • A large object from space hitting Earth could have instantly raised global temperatures.
  • Temperatures could have soared to 600 million degrees Celsius, melting rocks and everything on the surface.

3.2 The Birth of Fossil Fuels: Earth’s Heating and Cooling

• The intense heat from the impact played a crucial role in forming fossil fuels.
  • The immense number of dead dinosaurs and vast forests were buried and cooked.
  • This process created the massive oil and coal deposits we use today.
• After the initial heating, the Earth experienced a sudden deep freeze.
  • Smoke and dust from the impact blocked the sun, turning the planet into a “freezer”.
  • This cycle of extreme heat and cold was essential for creating the resources needed for human civilization.

Event	Immediate Effect	Long-Term Outcome	Purpose (Proposed)
Meteor Impact	Instantaneous global heating (up to 600 million °C)	Formation of vast oil reserves from dead dinosaurs	Provide fuel for future human civilization
Smoke/Dust Block Sun	Earth plunged into deep freeze	Formation of massive coal deposits from buried forests	Provide energy and raw materials for humans
Continental Shifts	Oceans split, landmasses rearranged	Creation of unique geographical features (e.g., Dead Sea)	Shape the environment for human habitation

• The Earth’s surface also underwent dramatic changes.
  • Continents shifted, and new seas and salt flats were formed.
  • For example, the Dead Sea is seen as a remnant of these ancient, violent transformations.
• These events were not random but part of a grand design.
  • The entire process was a preparation for the arrival of humanity.
  • It ensured that humans would have the necessary resources to thrive.

3.3 The Importance of Future Prediction

• Understanding these past transformations helps us appreciate the importance of forecasting the future.
  • Just as the Earth was prepared, humans must also prepare for what lies ahead.
  • Ignoring the future can lead to unforeseen challenges.
• A leader’s ability to predict and plan is crucial for society’s survival.
  • Without foresight, families and nations can face ruin.
  • It’s like a general needing to communicate with headquarters during wartime.
• This foresight allows us to adapt and make wise decisions.
  • It helps us avoid pitfalls and seize opportunities.
  • Therefore, predicting the future is not just an option, but a necessity for humanity’s progress.

3.4 Quiz

1. What is the proposed reason for the dinosaur extinction in this theory?
   a) Climate change
   b) Lack of food
   c) To create fossil fuels for humans
   d) A new predator emerged
   (c)

2. True or False: The Earth’s temperature rose to only a few hundred degrees Celsius after the impact. (False)

3. The formation of oil and coal is attributed to:
   a) Volcanic activity
   b) The rapid burial and heating of organic matter
   c) Underwater currents
   d) Glacial movements
   (b)

4. Leadership, Belief, and Communication

4.1 The Role of Leadership and Public Intelligence

• The quality of a nation’s leadership and its citizens are interconnected.
  • A great leader can inspire and elevate the intelligence of the public.
  • However, an unintelligent public might not be able to choose a truly great leader.
• This creates a dilemma: which comes first?
  • Some believe a good leader is essential for national prosperity.
  • Others argue that an informed citizenry is necessary to select such a leader.
• Ultimately, leaders often reflect the level of their constituents.
  • If citizens are corrupt, leaders may also become corrupt.
  • Therefore, both strong leadership and an intelligent populace are vital for a nation’s success.

4.2 The Power of “Hearing” in Building Belief

• Belief (믿음) is not something that simply arises from within.
  • It is primarily formed through what we hear.
  • This means that communication plays a crucial role in shaping our convictions.
• If a mother tells her child they will be a great person, the child is likely to believe it.
  • Even if it’s a “white lie,” the act of hearing it repeatedly can instill confidence.
  • Conversely, negative words can foster distrust and self-doubt.
• This principle applies to all forms of belief, including religious faith.
  • People believe in religious teachings because they hear them preached and discussed.
  • Therefore, the words we speak and hear have immense power to create or destroy belief.

4.3 The Importance of Divine Communication

• In times of uncertainty, clear communication from a higher source is essential.
  • Just as soldiers need orders from their commander, people need guidance from a “divine” or “enlightened” leader.
  • Without this connection, individuals and families can become lost and directionless.
• This “communication” provides a roadmap for life.
  • It offers direction, purpose, and a sense of belonging.
  • Listening to and understanding these messages is like studying a battle plan.
• Such guidance helps people navigate complex situations and make informed decisions.
  • It ensures that society moves forward with a shared vision and purpose.
  • Ultimately, connecting with this higher wisdom is crucial for survival and prosperity.

4.4 Quiz

1. what is the primary way belief is formed?
   a) Through introspection
   b) Through what we hear
   c) Through personal experience
   d) Through logical reasoning
   (b)
2. True or False: A great leader can emerge even if the public is not intelligent or informed. (False)
3. What analogy is used to describe the importance of communication from a higher source?
   a) A ship without a captain
   b) A soldier without orders
   c) A student without a teacher
   d) A tree without roots
   (b)

Huh Kyung-young Lecture: Forecasting the Future of Humanity

One-Sentence Takeaway
True faith originates not from within, but from what is heard and transmitted, shaping our perception of reality and future.

Key Points

1. Contrasting Views on Future Prediction
   Buddha’s Perspective: Buddha prohibited future predictions, emphasizing that only the present exists, and even the present is an illusion or a fleeting moment. He taught that excessive focus on the future leads to anxiety, fear, and worry, advocating for letting go of all attachments, including the present.
   Jesus’s Perspective: In contrast, Jesus consistently prophesied the future, including the end of humanity, to guide people on what to be cautious about.

2. The Origin of Names and Language
   Etymology of “Buddha”: The name “Buddha” originates from the Korean word “밝다” (balgda), meaning “bright,” which traveled to India and became “Buddha”. His original name was Siddhartha Gautama.
   Etymology of “Jesus”: The name “Jesus” was created by Koreans during the Goryeo and Joseon dynasties, interpreting “Jesus” from English Bibles as “지지어서” (jijieoseo), meaning “one who overcomes darkness with prophecy”.
   Korean Language Influence: Many words, including “Himalaya” (흰 마루 – white peak) and terms in Iranian religions like “Shia” (씨앗 – seed/lineage) and “Sunni” (순위 – rank/order), are argued to have Korean origins, indicating Korea’s historical influence across Asia and Europe.

3. The Interdependence of Leaders and Citizens
   Mutual Influence: A nation’s prosperity depends on both wise leaders and intelligent citizens. While a great leader can elevate the populace, an unintelligent populace cannot produce a great leader. Leaders often reflect the level of their citizens.
   American Leadership Example: American presidents prioritize the nation’s vision over immediate popular demands, even if it means rejecting public opinion, to ensure the country’s long-term stability and leadership. This approach prevents the nation from becoming merely a “president of the people” rather than a “president of America”.

4. The Hierarchy of Human Existence
   Korean Perspective: The Korean word “인간” (ingan) literally means “between human and beast,” implying a lower status. A higher form is “남자” (namja), meaning “a man who has equipped himself” with four virtues: faith in God, filial piety, marital love, and proper child education.
   English Perspective: The English word “person” is derived from “per-son,” meaning “through God’s son,” signifying a high status for those who embody divine qualities, respect parents, and love their spouses.

5. The Purpose of Dinosaurs and Earth’s Formation
   Creation for Humanity: Dinosaurs were created in vast numbers (90 billion) and then extinguished to form the oil reserves necessary for human civilization.
   Cataclysmic Event: A celestial body striking Earth caused the planet’s temperature to rise to 600 million degrees Celsius, melting rocks and transforming dinosaur remains into oil. This event also led to the formation of coal from vast forests and the creation of various geographical features like salt flats and seas.

6. The Origin of Faith
   Faith Through Hearing: Faith does not originate from within oneself but is generated through what is heard. Positive affirmations from parents, for example, can instill belief and shape a child’s future.
   The Role of the Messenger: A messenger or “truth-teller” is essential for faith to be transmitted and received. Hearing the right words from such a person can create faith in the world, the future, and humanity.

7. The Importance of Divine Communication
   Spiritual Guidance: Humans are likened to soldiers in a battlefield (life) who need constant communication with their commander (God/truth-giver) to navigate effectively. Without this connection, individuals and families become disoriented and risk destruction.
   “Study” as Communication: “Study” (공부) in this context means receiving and internalizing divine instructions to understand life’s strategies.

8. The Shifting Fortunes of “Yeongdong”
   Historical Neglect: “Yeongdong” (Gangnam today) was once a disregarded, sandy area used as Seoul’s sewage treatment site, while Yeongdeungpo was the economic hub.
   Future Vision: Those who could foresee the future would have recognized Yeongdong’s potential, highlighting the importance of prophetic vision.

Key Quotes and Illustrations
Buddha’s Teaching: “Do not worry about the future; only the present exists. The past is already gone, and the future is yet to come. Do not put the past or future in your mind.”
Jesus’s Rebuke to Peter: When Peter tried to dissuade Jesus from his prophesied crucifixion, Jesus called him “Satan” (마귀 새끼), indicating that Peter’s human perspective was hindering the divine plan.
The Meaning of “Breakfast”: The English word “breakfast” is interpreted as a command: “break fast,” meaning to break the overnight fast, emphasizing the importance of eating breakfast for health.
The Meaning of “Human”: The English word “human” is interpreted as “인축간” (inchukgan), meaning “between human and beast,” suggesting a lower status than “man” or “person”.
The Purpose of Dinosaurs: Dinosaurs were created in vast numbers and then extinguished to become the oil reserves necessary for human civilization.
Faith from Hearing: “Faith comes from hearing” (믿음은 들음으로 생기는 거야). This means that what we hear, whether true or false, shapes our beliefs and ultimately our reality.

Application and Practice
This week, let’s practice focusing on the present moment, acknowledging that even the present is fleeting, to reduce anxiety about the future.
Reflect on the words you hear and speak, understanding their power to shape beliefs and realities for yourself and others.
Seek out and internalize messages that align with a higher purpose, recognizing that true guidance comes from a divine connection.

Reflection Questions
Q1: How does understanding the contrasting views of Buddha and Jesus on future prediction influence my own approach to planning and living?

Q2: In what ways do the words I hear and speak contribute to my own faith and the faith of those around me?

Q3: What specific actions can I take to strengthen my “communication” with a higher truth or divine guidance in my daily life?

This excerpt is from a lecture by Huh Kyung-young titled “Forecasting the Future of Humanity.” In this lecture, Huh Kyung-young shares his unique perspectives on the differences between the teachings of Jesus and Buddha, the origins of language, and the importance of leadership and belief. He also touches upon his unconventional views on the extinction of dinosaurs and the formation of natural resources.

The Teachings of Buddha and Jesus: Present vs. Future

Buddha’s Emphasis on the Present Moment
Huh Kyung-young highlights Buddha’s philosophy of focusing solely on the present, arguing that worrying about the future or dwelling on the past only leads to anxiety and fear. This perspective is a powerful reminder to live in the now.

석가는 예언을 금지했어요. 인류에게는 너희는 미래를 걱정하지 말고 현재가, 현재 외에는 존재한다는 생각을 하지 마라 이거지. 앞으로 1시간 후도 그때 가본 그게 현재야. 그리고 과거는 이미 전생을 가버려요. 그러니까 너희는 현재만 존재하지, 과거 나 미래를 너희 마음속에 넣지 마라 이 말이야. 불안, 초조, 공포, 아마 내 아들이 다치는 게 아닌데 손자가 다치는 게 아니냐, 내가 끊어지는 게 아니냐. 모든 것을 놓으라. 이것이 석가예요. 이게 미래를 예언하지 말아라, 이 말이야. 석가는 현재만 존재한다.
Buddha forbade prophecy. He told humanity, “Don’t worry about the future; don’t think that anything exists beyond the present. Even an hour from now, when you get there, that will be the present. And the past has already gone to a previous life. you only exist in the present; don’t put the past or future in your mind.” (Otherwise, you’ll feel) anxiety, restlessness, fear, thinking, “Isn’t my son getting hurt? Isn’t my grandson getting hurt? Am I going to be cut off?” Let go of everything. This is Buddha. This means, “Do not prophesy the future.” Buddha said only the present exists.

Jesus’s Role as a Prophet of the Future
In contrast to Buddha, Jesus is presented as a prophet who foresaw the future, including the end of humanity. Huh Kyung-young interprets this as Jesus providing guidance and warnings to help people navigate what’s to come. This contrast offers a fascinating duality in spiritual leadership.

실제 예수나 석가가 미래를 예언한 게 있어요. 그런데 예수는 항상 미래를 예언했고, 석가는 예언을 금지했어요. 먼 미래에 인류가 종말이 오고 뭐 여러 가지를 예언하는 거야. 그러니까 너희는 뭘 조심해라, 뭘 조심해라. 이렇게 다 포지션을 잡아주는 거야.
In fact, Jesus and Buddha both made prophecies about the future. But Jesus always prophesied the future, while Buddha forbade prophecy. (Jesus) prophesied various things, like the end of humanity in the distant future. he set all the positions, telling them, “Be careful of this, be careful of that.”

The Power of Language and Its Hidden Meanings

Korean as the Root of Global Languages
Huh Kyung-young makes a bold claim that Korean is the origin of many global languages, including Sanskrit and even the names of biblical figures. words like “Buddha” (박다, meaning “bright”) and “Himalaya” (흰 마루, meaning “white peak”) have Korean roots. This idea, while unconventional, challenges our understanding of linguistic history.

원래 인도말이 우리나라 말이에요. 우리나라의 한문 말이 인도로 가 가지고 인도 산스크리트가 됐어요. 그러니까 이 붓다는 우리나라 말로 박다란 뜻이야. 밝다. 이 말이 우리나라 말이 인도로 가 가지고 인도에서 붓다가 된 거야.
Originally, Indian words were Korean words. Our Chinese characters went to India and became Indian Sanskrit. this “Buddha” means “bright” in Korean. “Bright.” This Korean word went to India and became “Buddha” in India.

The Deeper Meanings in English Words
Huh Kyung-young delves into the etymology of English words, suggesting that they often carry deeper, more philosophical meanings than commonly understood. For example, “breakfast” is interpreted as “break fast” (금식을 부숴라), implying the importance of breaking the overnight fast for health. Similarly, “human” is seen as “인축간” (between human and beast), and “person” (퍼슨) is linked to “per son” (하나님을 통한 자), meaning “son through God.” This analysis encourages a more profound engagement with language.

머리가 좋은 애들은 이걸 아침이다. 이렇게 안 읽어요. 이걸 글자를 떼버려. 이거 브레이크는 뭐 이걸 부수다. 영어로 그야. 그러면 금식을 빨리 부서란 소리야. 밥을 빨리 먹어라 이 소리야. 브레이크 패스트. 금식을 부숴라 이 뜻이야. 이게 명령문이야. 단어가 아니라고. 블랙패스트. 그러면 빨리 밥을 먹어라 이 소리야. 왜냐 브레이크 부서라. 금식을 빨리 부숴라. 그건 뭐예요? 아침을 굶는 사람은 병신이다 이 말이야.
Smart kids don’t read this as “morning.” They break down the letters. “Break” means to destroy. In English, that’s it. it means “break the fast quickly.” It means “eat quickly.” “Break fast.” It means “break the fast.” This is an imperative sentence. It’s not a single word. “Breakfast.” it means “eat quickly.” Why? “Break” means to destroy. “Break the fast quickly.” What does that mean? It means “a person who skips breakfast is an idiot.”

영어로 인간. 그럼 우리 한문으로는 인축간의 약자야. 사람과 짐승 사이에 대해서 인간이야, 인간. 그래서 이거를 맨이라고 해. 이걸 빼고, 그러니까 이게 휴먼이 인간이야.
In English, “human.” In our Chinese characters, it’s an abbreviation of “인축간” (in-chuk-gan), meaning “between human and beast.” It’s about the space between humans and animals, that’s “human.” we call this “man.” Excluding this, “human” is “human.”

퍼슨(person)은 말이야, 퍼(per)가 이 퍼(per)가 퍼(per)가 무슨 뜻이야? 여러분들이 예수를 믿으면 예수 왔던 사람이 된다고 그러잖아. 그러니까 그게 뭐야? 퍼슨이야. 퍼슨은 사람이 행실이 반듯하고 신을 알아보고 부모를 알아보고 자기 아내를 사랑하고 이 네 가지를 가지면 퍼슨이에요.
As for “person,” what does “per” mean? You say that if you believe in Jesus, you become a person who came from Jesus. what is that? It’s a “person.” A “person” is someone whose conduct is upright, who recognizes God, recognizes their parents, and loves their spouse—if they have these four things, they are a “person.”

Leadership, Belief, and the Future of Humanity

The Interdependence of Leaders and Citizens
a nation’s success depends on both wise leaders and intelligent citizens. He posits that while a great leader can elevate the populace, an unintelligent populace cannot produce a great leader. This creates a dilemma where citizens often blame leaders, but leaders also adapt to the level of their citizens. This perspective emphasizes shared responsibility.

우리나라 지금 박근혜 지도자 대통령을 잘 만나는 것이 더 중요해? 우리나라 국민이 똑똑해지는 게 더 중요해? 국민 수준이 높아지는 게 우리가 앞으로 잘, 나라가 잘 될까? 훌륭한 지도자를 만나는 게 나라가 잘 될까? 훌륭한 지도자를 만나서도 잘 되는데, 국민도 똑똑해져야 하잖아. 그런데 그 어느 게 우선이냐면은, 훌륭한 지도자를 만나면 국민이 똑똑하게 만들 수 있는데, 국민이 똑똑하지 않으면 훌륭한 지도자를 못 만나는 거야. 지도자를 잘 만나면 우리가 잘 될 텐데, 이거는 미친 소리야. 우리가 미친 사람인데 훌륭한 지도자를 만들어 재주가 있겠어? 대통령도 국민 수준에 맞춰 가는 거예요.
Is it more important for our country to have a good leader like President Park Geun-hye? Or is it more important for our citizens to become smarter? Will our country do well if the citizens’ level rises? Or will it do well if we meet a great leader? It will do well if we meet a great leader, but the citizens also need to be smart. But which is prioritized? If you meet a great leader, they can make the citizens smart, but if the citizens aren’t smart, they can’t meet a great leader. If we meet a good leader, we’ll do well—that’s crazy talk. If we’re crazy people, do we have the talent to create a great leader? Even the president adjusts to the level of the citizens.

The Origin of Belief: “Hearing” the Truth
Huh Kyung-young asserts that belief (믿음) originates from “hearing” (들음), not from within oneself. He uses the example of a mother telling her child they will become a great person, which instills belief in the child. This highlights the profound impact of words and external influence on shaping one’s convictions.

믿음이 어디서 나오느냐, 이거 아는 사람 없어. 진리자를 통해서 믿음은 들음으로 생기는 거야. 전하는 자가 있어야 믿음을 듣는 거야. 어머니가 나한테 “야, 너는 공부 열심히 해서 훌륭한 사람이 될 거야. 엄마가 좋은 태몽을 꾸었어.” 이렇게 엄마가 선의의 거짓말을 하면, 그 애는 큰 사람이 돼요. 들음으로서 그것이 믿음이 돼 버린다니까. 믿음은 내 마음에서 오는 게 아니라 원인이 있단 말이야. 믿음은 거짓말이든 참말이든 듣는 데서부터 믿음이 나온다.
No one knows where belief comes from. Belief arises from hearing through a truth-teller. There must be someone to convey it for belief to be heard. If a mother tells her child a white lie like, “Hey, if you study hard, you’ll become a great person. Mom had a good dream about your birth,” that child will become a great person. By hearing it, it becomes belief. Belief doesn’t come from within my heart; there’s a cause. Belief, whether it’s a lie or the truth, comes from hearing.

The Importance of Divine Communication for Survival
the critical need for communication with a higher power (하나님과의 교신), or with himself as a divine figure, for individuals and families to survive in what he calls a “battlefield” (전쟁터) world. He likens this to soldiers needing communication with their commander. This perspective underscores his self-proclaimed role as a guide for humanity.

여러분들은 하나님과 교신이 끊어져 가지고 헤매고 있는 거예요. 진리와 교신이 안 돼요. 진리를 준 자, 하늘에서 온 자와 교신을 부지라고 여러분은 돌아다니고 있는 거야. 해매 다니는 거예요. 오직 하나님과의 교신, 허경영과의 교신. 내가 하는 말, 이게 여러분들의 좌표가 되는 거예요.
You are wandering because your communication with God is cut off. You can’t communicate with the truth. You are wandering around, trying to communicate with the one who gave the truth, the one who came from heaven. You are just wandering. Only communication with God, communication with Huh Kyung-young. My words, these become your coordinates.

Huh Kyung-young’s Unique Worldview

The Purpose of Dinosaur Extinction
Huh Kyung-young presents a highly unconventional explanation for the extinction of dinosaurs: it was a deliberate act by the Creator to produce oil and coal for future human use. He describes a cataclysmic event where the Earth’s temperature soared, melting rocks and transforming organic matter into fossil fuels. This narrative offers a unique, if speculative, interpretation of Earth’s history.

하나님이 지구의 인간들이 살게 하려면 남방을 해줘야 될 거 아니야. 그러니까 기름을 만들기 위해서. 그래서 그 공룡을 하루아침에 다 죽여 가지고 매장을 시켜가지고 그 지구가 불타게 된 거야. 하루아침에 지구 온도가 1억도 이상 올라가 버린 거지. 약 6억도까지 올라가 버린 거예요. 지구 온도가. 바위도 다 녹아버리고 다 녹아버린 거야. 녹아 하니까 그게 어디로 가? 지금 유전이 된 거야. 그러면 창조하는 과정이었단 말이야. 인간을 살게 하기 위해서 별짓을 다한 거지. 지구를 팔팔 끓여 가지고 기름 덩어리가 밑으로 사막지대로 들어가게 해 가지고 스며들게 해 가지고 기름을 싹 걸렀지. 그래 가지고 원유를 세량으로 만든 거야. 우리가 어마어마한 공룡을 한꺼번에 죽이고 또 이때 수풀이 어마어마하게 나무가 많아. 막 그 나무들이 숲이 어마어마했잖아. 그것이 불에 타 가지고 전부 석탄이 돼서 그래, 안 그래?
If God wanted humans to live on Earth, wouldn’t he have to provide heating? to create oil. all those dinosaurs were killed overnight and buried, and the Earth burned. The Earth’s temperature rose by over 100 million degrees overnight. It rose to about 600 million degrees. The Earth’s temperature. All the rocks melted, everything melted. where did that melted stuff go? It became oil fields. it was a process of creation. All sorts of things were done to allow humans to live. The Earth was boiled vigorously, and the oil clumps went down into desert areas, seeped in, and all the oil was filtered out. And then crude oil was made in large quantities. We killed enormous dinosaurs all at once, and at that time, there were enormous amounts of trees in the forests. Those trees, the forests, were enormous. They burned and all turned into coal, didn’t they?

1. Character Profiles

• Huh Kyung-young | Lecturer | Discusses the future of humanity, philosophy, language, and societal issues.
• Jesus | Religious Figure | Prophesied the future and the end of humanity.
• Buddha (Sakyamuni) | Religious Figure | Forbade prophecy, emphasizing living in the present moment.
• Peter | Disciple of Jesus | Questioned Jesus’s prophecy of his own death and resurrection.
• Judas | Disciple of Jesus | Attempted to make Jesus a revolutionary leader and was chosen by Jesus to fulfill a dramatic purpose.
• Han Myeong-hoe | Historical Figure | A Joseon Dynasty official whose pen name was Apgujeong.

3. Scene-by-Scene Summary

1 (00:00:00) The Future of Humanity and Prophecy

• The lecture begins by addressing curiosity about the future of the nation and humanity.
• the importance of documenting key points in Korean for future reference.
• He states the intention to predict the future of humanity and the nation.
• Jesus and Buddha had different approaches to prophecy: Jesus always prophesied, while Buddha forbade it.
• Buddha taught to live only in the present, not to worry about the future or dwell on the past, as they lead to desire and anxiety.
• Buddha’s teachings, like the Tripitaka Koreana, emphasize not looking to the future and letting go of everything, even the present, as it might be an illusion.
• Excessive foresight can lead to anxiety, impatience, and fear.
• Buddha’s philosophy suggests that even the present is fleeting and constantly changing, making it unnecessary to cling to past youth or future beauty.
• In contrast, Jesus prophesied the distant future, including the end of humanity, and advised caution.
• Both Jesus and Buddha are considered to be from the same divine lineage, with Jesus as the head of prophecy and Buddha representing enlightenment.
• Buddha’s original name was Siddhartha, and “Buddha” means “bright person” in ancient Korean, which later became Sanskrit in India.
• Similarly, “Jesus” is a name given by Koreans, derived from “Jiseoseo” (지지어서) in English Bibles, signifying one who overcomes darkness with prophecy.
• He asserts that many names, including “Himalaya” (meaning “white peak”) and “Maya” (meaning “big woman”), have Korean origins that spread to India and other parts of the world.
• The term “Messiah” also has roots in Korean, evolving through various languages like Egyptian “Medea” and Indian “Maitriya”.
• He claims that Korean words influenced religious terms in Iran, such as “Shia” (meaning “seed” or “bloodline”) and “Sunni” (meaning “hierarchy” or “order”).
• The term “Bul-lan-seo” (France) in Korean also originated from a descriptive term during the Goryeo Dynasty when there was no Korean alphabet.
• He concludes that these linguistic connections demonstrate the historical influence of Korea.

2 (00:17:00) Leadership and Public Intelligence

• The lecture questions whether it is better to have a good leader or an intelligent populace.
• A good leader can make the public intelligent, but an unintelligent public cannot choose a good leader.
• expecting a good leader while the public is “crazy” is illogical.
• Leaders often adapt to the level of their constituents, meaning a less intelligent public will not produce a great leader.
• He cites an example of a US presidential candidate who refused to grant all public demands, stating that he aimed to be the president of the US, not just the people’s president.
• This leader prioritized the nation’s vision over popular demands, even if it meant rejecting public opinion.
• He compares this to a family where a parent might make unpopular decisions for the long-term benefit of the household.
• Great leaders focus on the “big picture” and long-term vision, unlike those who cater to popularity.
• He uses a Chinese character example where the meaning changes drastically depending on the context, illustrating how a leader’s quality can be affected by the public’s quality.
• Just as parents guide their children to be good, the public’s quality influences the leader’s quality.

3 (00:24:50) The Role of Prophecy and Divine Strategy

• Jesus prophesied his crucifixion and resurrection, which Peter initially rejected, leading Jesus to call him “Satan”.
• Jesus knew that Rome would not fall for another thousand years and that his teachings would eventually be accepted, making a violent confrontation unnecessary.
• Jesus chose Judas, knowing he would betray him, to complete the “drama” of his life, just as a drama needs antagonists.
• He implies that his own actions and choices of associates are part of a larger divine strategy, even if they seem unconventional.
• Huh Kyung-young predicts that powerful figures will eventually join him, surprising those who currently underestimate him.
• He uses an analogy of political support shifting to a candidate with higher winning probability, suggesting that his influence will grow.

4 (00:32:40) Language and Cognitive Development

• Learning Chinese characters (Hanzi) improves cognitive abilities by requiring contextual understanding.
• He provides examples of Hanzi where the pronunciation and meaning change based on context, such as “행렬” (haeng-ryeol) which can be read as “행로” (haeng-ro) or “항렬” (hang-ryeol) depending on the sentence.
• Similarly, English words like “breakfast” can be broken down to understand their deeper meaning: “break fast” (break the fast), emphasizing the importance of breakfast.
• He also discusses the hierarchical meanings of words for “human” in English and Chinese, such as “human” (human being), “man” (a complete person with four virtues), and “person” (a high-status individual connected to God).
• The four virtues for “man” are faith in God, filial piety, marital love, and proper education of children.
• He also explains that “per” in English, as in “kilometer per hour,” signifies “through” or “by means of,” connecting “person” to being “through God”.
• He also clarifies that “resident parking” means parking for residents only, not just any parking lot.

5 (00:50:00) The Creator’s Plan and Earth’s History

• He explains that dinosaurs were wiped out to create oil for human civilization.
• A celestial body impact caused the Earth’s temperature to rise to 600 million degrees Celsius, melting rocks and forming oil reserves.
• This event also led to a subsequent ice age due to smoke blocking the sun, and the formation of massive coal deposits from burning forests.
• The Earth’s geological upheavals also created salt flats on mountaintops and new seas like the Red Sea and the Dead Sea.
• These events were all part of a divine plan to prepare the Earth for human life.
• He asserts that humanity must predict the future to survive, and he has come to guide them.

6 (00:56:00) The Origin of Faith

• Faith comes from hearing, not from within oneself.
• He uses the example of a mother telling her child they will be great, which instills faith in the child.
• Conversely, negative words can destroy faith and build distrust.
• Faith, whether in God, parents, or others, is influenced by what one hears.
• He claims that listening to his words brings immense blessings and creates faith in the world and future.
• his teachings provide correct words to instill faith.

7 (01:08:00) Leadership and Communication

• He compares individuals to “division commanders” leading their families in a “battlefield”.
• Effective communication with a higher authority (God or Huh Kyung-young) is crucial for survival, just as soldiers need to communicate with their commanders.
• “Study” (공부) means receiving instructions from above.
• He criticizes people for living without awareness, even when they think they are smart.
• He uses the example of “Yeongdong” (Gangnam) which was once a disregarded area, a “sand field” and “sewage treatment plant” for Seoul, but later became prosperous.
• This illustrates that those who could foresee the future of Yeongdong would have become wealthy.
• He recounts his experience filming in Apgujeong (압구정) when he was 14, describing it as a desolate area with no houses, only a dirt road to Bongwunsa Temple.
• Apgujeong was the pen name of Han Myeong-hoe, a historical figure.
• He also describes a dangerous film set where explosives were used, causing injuries to extras.
• He corrects common misconceptions about geographical features in Seoul, stating that areas like Yeouido, Mapo, and Yeongdeungpo are actually coastal areas, not just riverbanks.
• He criticizes the Seoul city government for misinforming the public about these facts.
• He concludes by stating that traditional Korean songs often contain accurate geographical information, such as the length of the Han River.

Huh Kyung-young Lecture: Forecasting the Future of Humanity

Ⅰ. Meeting Overview

Category	Details
Date	March 16, 2026
Location	Not specified
Speaker	Huh Kyung-young
Topic	Forecasting the Future of Humanity
Source	YouTube Video: “Huh Kyung-young Lecture: Forecasting the Future of Humanity”

Ⅱ. Meeting Discussion

• The Future of Humanity

  • He discusses the future of humanity and the differing views of Buddha and Jesus on prophecy.
  • Buddha prohibited prophecy, emphasizing living in the present moment and letting go of desires, as the future and past are illusions.
  • Jesus, on the other hand, frequently prophesied about the future, including the end of humanity, and provided guidance on what to be cautious about.
  • Both Buddha and Jesus are considered to be from the same lineage of God, with Jesus being the “head of prophecy” and Buddha representing enlightenment.

• Etymology of Names and Language

  • He explains the origins and meanings of various names and terms, suggesting a connection to Korean language and culture.
  • Buddha’s original name was Siddhartha Gautama, but “Buddha” (붓다) is interpreted as meaning “bright” (밝다) in Korean, suggesting a connection to the word “박사” (baksa, doctor).
  • The name “Jesus” (예수) is presented as a Korean creation, derived from the English “Jesus” (지저스) and interpreted as “one who overcomes darkness with prophecy”.
  • The term “Himalaya” (히말라야) is explained as “white peak” (흰 마루) in Korean, with “야” (ya) signifying something large.
  • Other examples include “Maitreya” (미륵), which is linked to “Messiah” (메시아) and “Medea” (매대야) across different cultures, all stemming from Korean.
  • He also connects the terms “Shia” (시아파) and “Sunni” (수니파) in Islam to Korean words for “seed” (씨앗) and “order/seniority” (순위), respectively, implying a historical Korean influence on these cultures.
  • The term “France” (프랑스) is explained as “불란서” (bulan-seo) in Korean, meaning “not standing in the west”.
  • many place names and terms in Korea were created when Hangul (Korean alphabet) did not exist, using a system called Idu (이두).

• Leadership and the Role of the People

  • He poses a dilemma: is it more important to have a good leader or for the people to be intelligent?.
  • A good leader can make the people intelligent, but unintelligent people cannot choose a good leader.
  • Leaders often adapt to the level of their constituents, meaning that a great leader will not emerge if the people are not intelligent.
  • He cites an example of a US president who refused to grant all of the people’s demands, stating that he aimed to be the president of the United States, not just the people’s president.
  • This illustrates that great leaders have a larger vision and may make decisions that are not immediately popular but are for the long-term benefit.
  • He uses a metaphor of a Chinese character (便) that changes its meaning from “convenient” to “toilet” (변소) depending on the accompanying character (所), to illustrate how the quality of the people can degrade even a good leader.

• The Story of Jesus and Judas

  • Jesus prophesied his own crucifixion and resurrection, which Peter initially rejected.
  • Jesus rebuked Peter, calling him “Satan,” because Peter’s desire for immediate worldly power went against Jesus’s long-term plan for spiritual transformation.
  • Jesus chose Judas, knowing he would betray him, as part of a larger divine drama to fulfill his prophecy.
  • This highlights that prophets and divine figures operate with a comprehensive understanding of the future and strategically utilize all individuals, even those who appear to be antagonists, to achieve their ultimate goals.

• The Importance of Context in Language

  • He emphasizes the importance of context (문맥) in understanding the meaning of words, especially in Chinese characters and English.
  • For example, the Chinese character “行” can be read as “행” (haeng) in “행렬” (haengnyeol, procession) or “항” (hang) in “항렬” (hangnyeol, generational hierarchy), depending on the context.
  • Similarly, “breakfast” in English is explained as “break fast,” meaning to break the fast from the night, implying the importance of eating breakfast.
  • The word “human” is broken down into “휴” (hyu) and “맨” (maen), with “맨” (man) representing a higher form of human who possesses four virtues: faith in God, filial piety, marital love, and proper education of children.
  • “Person” (퍼슨) is explained as “per-son,” meaning “through God’s son,” indicating a high status.

• The Purpose of Dinosaurs and Earth’s Transformation

  • He explains that dinosaurs were created in vast numbers (90 billion) to be transformed into oil, which would serve as fuel for humanity.
  • A celestial body was sent to impact Earth, causing the planet’s temperature to rise to 600 million degrees Celsius, melting rocks and transforming the dinosaur remains into oil.
  • This event also led to the formation of coal from vast forests and the creation of salt flats and seas like the Red Sea and the Mediterranean Sea through geological upheavals.
  • These events were all part of a divine plan to prepare Earth for human habitation.

• The Origin of Faith

  • Faith does not originate from within oneself but is acquired through hearing.
  • listening to the words of a “truth-teller” (진리자) or a messenger from heaven is crucial for developing faith.
  • Examples include a mother’s encouraging words shaping a child’s belief in their potential, or a pastor’s actions influencing the congregation’s faith.
  • Therefore, hearing the right words and having trust in Mr. Huh are fundamental to the formation of faith.

• The Importance of Divine Communication

  • He likens humanity to soldiers in a battlefield, with each individual leading their own family.
  • Just as soldiers need communication with their commander to avoid chaos, humans need to maintain communication with God (or the speaker, as a representative of God) to navigate life.
  • This communication provides guidance and direction, which Mr. Huh refers to as “study” (공부).

• Forecasting the Future and the Example of Yeongdong

  • He stresses the necessity of forecasting the future to survive and thrive.
  • He uses the example of Yeongdong (영동), an area in Seoul that was once a neglected sand field and a sewage disposal site, but is now a prosperous area (Gangnam).
  • Those who had the foresight to see the future potential of Yeongdong would have become wealthy.
  • This illustrates that understanding future trends and having a prophetic vision is crucial for success and survival.
  • He recounts his personal experience of filming in the undeveloped Apgujeong (압구정) area at 14 years old, highlighting its transformation.
  • He also clarifies that areas like Yeouido and Mapo are actually coastal areas, not just river islands, and that the Han River’s length is often misunderstood.

Ⅲ. Action Items

• Attendees are encouraged to reflect on the importance of living in the present moment while also considering the future.
• Attendees should strive to understand the deeper meanings and contexts of language, rather than just superficial interpretations.
• Attendees are advised to cultivate faith through actively listening to and internalizing truthful and positive messages.
• Attendees should recognize the importance of divine communication and guidance in navigating life’s challenges.
• Attendees are urged to develop a foresightful perspective to anticipate future changes and opportunities, drawing lessons from historical transformations like that of Yeongdong.

What is the difference between Jesus’ and Buddha’s views on predicting the future?

Jesus always prophesied the future and warned people, while Buddha forbade future predictions, emphasizing living in the present moment.

This lecture delves into forecasting humanity’s future, contrasting Jesus’s prophecies with Buddha’s emphasis on the present moment to reveal profound insights into human existence. It offers a unique perspective on leadership, societal responsibility, and the true meaning of faith, urging listeners to actively shape their future rather than passively await it.

1. Contrasting Prophecies: Jesus vs. Buddha

1.1. Buddha’s View: Focus on the Present
Buddha taught people to live in the present moment and not worry about the future or dwell on the past, as both are illusions.

1. Buddha forbade prophecies and emphasized the present

2. Buddha believed that people should not worry about the future because the present moment is all that truly exists.

3. He taught that the past is gone, and the future is simply a series of present moments.

4. Worrying about the future leads to anxiety, fear, and desire, which Buddha sought to prevent.

5. Buddha’s teachings, found in the Tripitaka, encourage people to let go of everything, including the present, which he considered an illusion or “emptiness.”

6. The fleeting nature of the present moment

7. Buddha explained that the present is a mere “찰나” (moment), a very short period during which people constantly change and age.

8. He suggested that people should embrace the process of change rather than regretting the past, like an elderly woman regretting her youth.

9. Future-oriented actions are also illusions

10. Even applying cosmetics to look better is an act of looking towards the future, which Buddha considered an illusion.

1.2. Jesus’s View: Prophecies of the Future
In contrast to Buddha, Jesus frequently made prophecies about the future, including the end of humanity, and provided guidance on how to prepare for it.

1. Jesus consistently prophesied the future

2. Jesus predicted events like the end of humanity and other future occurrences.

3. He provided specific warnings and instructions, guiding people on what to be cautious about.

4. Both figures originated from the same divine source

5. Both Jesus and Buddha are considered to be from the same divine lineage, originating from God.

6. Jesus is seen as the “우두머리” (leader) of prophecy, excelling in foretelling the future.

7. Buddha, whose original name was Siddhartha Gautama, is also a significant figure, though his teachings differed in their approach to prophecy.

8. The Power of Language and Its Hidden Meanings

2.1. Korean Language as the Root of Global Words
Many global terms, including names like Buddha and Jesus, and even religious and geographical terms, have roots in ancient Korean, suggesting a historical influence of Korean culture.

1. Buddha’s name and its Korean origin

2. The name Buddha (부처) is a title of respect, not his original name, which was Gautama Siddhartha.

3. The term “붓다” (Buddha) in India actually comes from the Korean word “박다” (bakda), meaning “bright” or “enlightened.”

4. This suggests that ancient Korean words traveled to India and influenced Sanskrit.

5. For example, Himalaya (히말라야) means “white peak” (흰 마루), with “야” (ya) signifying something large or great in Korean.

6. Jesus’s name and its Korean interpretation

7. The name Jesus (예수) is also an adopted name, not his original one.

8. During Korea’s Goryeo Dynasty, when the Bible arrived, the English name “Jesus” (지저스) was interpreted by Koreans as “지지어서” (jijeoseo), meaning “one who wins” or “overcomes.”

9. Because there was no Korean alphabet (Hangul) at the time, the Bible was written in Chinese characters, leading to this interpretation.

10. Koreans associated Jesus with prophecy and overcoming darkness, thus creating the name “예수” (Yesu), meaning “leader of prophecy.”

11. This is why other countries do not use the name “Yesu” for Jesus, highlighting its Korean origin.

12. names themselves are often arbitrary and lack inherent meaning.

13. Shared linguistic roots in names and titles

14. “지저스” (Jesus) is the Israeli name, while “붓다” (Buddha), meaning “bright,” is a Korean-derived term.

15. Many significant figures have names with similar linguistic patterns:

• Buddha’s mother, Maya (마야), means “great woman” (큰 여자).
• Jesus’s mother, Mary (마리아), also shares this “great” connotation.
• Biblical figures like Isaiah (이사야) and Jeremiah (예레미야) also contain the “야” (ya) suffix, indicating a great person.

3. The term Messiah (메시아) also has various linguistic roots:

• In Egyptian, it’s “매대야” (maedaeha).
• In Sanskrit, it’s “마이트리아” (maitreya).
• In Chinese, it becomes “미륵” (mireuk).
• The Korean term “미륵” (mireuk), written in Chinese characters, was used before Hangul existed.

4. Korean influence on global culture and religion
5. He claims that these linguistic connections indicate that Korea, specifically Gojoseon, once dominated Asia, including India.
6. This historical dominance led to Korean words spreading and influencing other languages.
7. Even in Iran, words like “이모” (imo – maternal aunt) and “고모” (gomo – paternal aunt) are used, suggesting a 90% linguistic overlap with Korean.
8. He also connects the terms Shia (시아파) and Sunni (수니파) in Islam to Korean words:

• Shia is linked to “씨앗” (ssiat), meaning “seed” or “bloodline,” emphasizing the importance of lineage.
• Sunni is linked to “순위” (sunwi), meaning “rank” or “order,” emphasizing hierarchy and seniority.

5. This suggests that Korean influence extended to religious terminology in Iran and beyond.

2.2. The Educational Value of Hanja
Learning Chinese characters (Hanja) helps children develop stronger cognitive abilities, particularly in understanding context and nuance, which is crucial for critical thinking.

1. Hanja enhances contextual understanding

2. Learning Hanja improves a child’s intelligence by requiring them to understand the context (문맥) of words.

3. For example, the character for “gold” (金) can be read as “금” (geum) for metal or “김” (Kim) for a surname.

4. A child must analyze the surrounding text to determine the correct pronunciation and meaning, which fosters strong analytical skills.

5. Hanja’s complexity fosters advanced thinking

6. Unlike Hangul, which is straightforward, Hanja often has multiple meanings and pronunciations depending on the context, similar to a mathematical equation.

7. For instance, the character for “row” (行) can be read as “행” (haeng) in “행렬” (haengnyeol – procession) or “항” (hang) in “항렬” (hangnyeol – generational rank).

8. Children learning Hanja must quickly discern the correct meaning from the context, which develops their ability to process complex information rapidly.

9. This constant contextual analysis strengthens their brain development, making them more adept at understanding nuance.

2.3. Hidden Meanings in English Words
Many English words, like “breakfast” and “human,” contain deeper, often forgotten, meanings that reveal insights into their origins and cultural values.

1. “Breakfast” as a command for health

2. The word “breakfast” can be broken down into “break” (부수다 – to break) and “fast” (금식 – fasting).

3. Interpreted as a command, “Break fast!” means “break your fast quickly,” implying the importance of eating breakfast after a night of fasting.

4. This suggests a cultural emphasis on the health benefits of breakfast, implying that skipping it is detrimental.

5. Understanding words in this deconstructed way helps in memorization and deeper comprehension.

6. “Human” and its hierarchical implications

7. The Korean word for human, “인간” (ingan), is an abbreviation of “인축간” (inchukgan), meaning “between humans and animals.”

8. The English word “human” is presented as a higher category than “man”.

9. “Man” is described as a lower form, akin to an animal or someone “less than human” (인간 이하), especially if they are “underground” (지하 – referring to those who are corrupt or worthless).

10. “Man” and the four essential virtues

11. He defines “man” (남자) as someone who “갖춘 남자” (gatchul namja), meaning “a man who is equipped” or “has all four virtues.”

12. These four virtues are:

13. Faith in God (신에 대한 믿음)

14. Filial piety towards parents (부모에 대한 효도)

15. Love for one’s spouse (부부지간 사랑)

16. Proper education of children (자식 교육)

17. A person lacking any of these is considered incomplete or “not a true human.”

18. He criticizes modern youth for often lacking these virtues, making them “less than human.”

19. “Person” and its divine connection

20. The word “person” (퍼슨) is explained as having a divine connection.

21. The prefix “per-“ (퍼) signifies “through” or “by means of,” similar to “per hour” (시간당).

22. When combined with “son” (선), it means “one who is through God” or “God’s son,” implying a high status.

23. Therefore, a “person” is someone who embodies the four virtues and has a strong connection to the divine.

24. He also uses the example of “resident parking” (레지던트 파킹) to illustrate how misunderstanding word origins can lead to confusion, as “resident” means “occupant,” implying exclusive use.

25. This shows that English, like Korean, has hierarchical meanings embedded in its words.

26. The Earth’s Creation and Humanity’s Purpose

3.1. The Creation of Oil and Coal
The extinction of dinosaurs and the vast forests was a deliberate act by the Creator to produce the oil and coal necessary for human civilization.

1. Dinosaurs as a source of oil

2. He questions why God would create 90 billion dinosaurs, far outnumbering humans, only to wipe them out.

3. The answer is that God needed to create oil for human use.

4. The mass extinction of dinosaurs caused the Earth’s temperature to rise dramatically, reaching up to 600 million degrees Celsius, melting rocks and turning everything into oil.

5. This process was part of the Earth’s creation, preparing it for human habitation.

6. A meteor strike, like the one in Mexico, was used to trigger this rapid heating and transformation.

7. Forests as a source of coal

8. The same event that created oil also led to the formation of coal.

9. The immense forests of the past were burned, and the resulting ash and carbon were rapidly compressed and buried underground.

10. This sudden compression and burial created the vast coal deposits we find today.

3.2. Geological Transformations
The Earth’s violent creation involved dramatic geological shifts, including the formation of salt flats and new seas, all to support future human life.

1. Formation of salt flats and seas

2. The intense heat and subsequent cooling caused massive geological upheavals.

3. The Earth’s surface was violently reshaped, causing oceans to rise and fall, leading to the formation of salt deposits on mountaintops, like those found in China.

4. New seas, such as the Red Sea and the Dead Sea (소금 바다 – salt sea), were formed as water was displaced and trapped in new basins.

5. The Mediterranean Sea, which did not exist before, was also formed during this chaotic period of Earth’s transformation.

6. The Origin and Power of Faith

4.1. Faith Comes from Hearing
Faith is not an innate quality but is cultivated through what one hears, emphasizing the crucial role of a messenger or “truth-teller.”

1. Faith is not self-generated

2. He asks where faith comes from, noting that it does not originate from within oneself.

3. If faith were internal, there would be no need for figures like Jesus or Mr. Huh to come to Earth.

4. The role of the “truth-teller”

5. Faith is generated through “들음” (hearing), meaning it comes from listening to a “진리자” (truth-teller) or messenger.

6. Just as Jesus came to teach, Mr. Huh emphasizes his role in conveying truth, which then creates faith in listeners.

7. Without a messenger, people would remain ignorant and lost.

4.2. The Impact of Words on Belief
Words, whether true or false, have the power to shape a person’s beliefs and future, highlighting the responsibility of communication.

1. Words create belief, even if false

2. If a mother tells her child, “You will become a great person because I had a good dream,” the child will believe it and strive for greatness, even if it’s a “white lie.”

3. This demonstrates that faith is born from what is heard, regardless of its factual basis.

4. The consequences of negative words

5. Conversely, if a mother constantly belittles her child, saying, “What makes you think you can study?” the child will internalize this negativity and become problematic.

6. This shows that negative words can destroy trust and create disbelief.

7. Therefore, people must be careful with their words, as they directly influence others’ beliefs and futures.

8. Faith in various contexts

9. He clarifies that this principle applies to all forms of faith, not just religious faith.

10. For example, a daughter’s faith in her father grows when he expresses unconditional love and support.

11. However, if a father is abusive, that faith is replaced by distrust.

12. Similarly, a pastor’s words and actions can either build or destroy the congregation’s faith.

13. A pastor who sacrifices personal assets for the church can inspire immense generosity and faith from the members.

14. The blessing of hearing truth

15. He concludes that hearing truthful words is a great blessing, as it cultivates faith in the world, the future, and humanity.

16. his teachings are meant to instill this correct understanding and faith.

17. Despite personal hardships, His continued presence and teaching are presented as a “miracle” that reinforces this faith.

18. The Importance of Divine Communication

5.1. The Need for Divine Guidance
In life’s “battlefield,” individuals, like military commanders, need constant communication with a higher authority (God or a truth-teller) to navigate challenges and avoid destruction.

1. Life as a battlefield requiring guidance

2. He likens life to a “전쟁터” (battlefield), where individuals are like “사단장” (division commanders) leading their families.

3. In such a critical situation, communication with the “대가리” (head) or higher command is essential.

4. Consequences of broken communication

5. If communication (like a radio) is broken, the unit becomes “오합지졸” (ohap-jijol – a disorganized rabble), unable to make decisions or advance.

6. Similarly, people who are disconnected from God or truth-tellers are lost and wandering, like being lost in the Rocky Mountains.

7. He as the divine connection

8. He asserts that he is the direct link to God, and his words serve as the “좌표” (coordinates) and commands (advance, retreat) for people.

9. Therefore, “공부” (studying), or diligently listening to his instructions, is crucial for understanding and executing life’s “operations.”

5.2. Understanding Historical Neglect
Historical examples, like the neglect of Yeongdong (Gangnam), demonstrate how a lack of foresight and understanding of future potential can lead to missed opportunities and societal shifts.

1. The historical context of Yeongdong (Gangnam)

2. He asks why the area now known as Gangnam was once called “영동” (Yeongdong).

3. Yeongdong literally means “east of Yeongdeungpo” (영등포의 동쪽).

4. Initially, Yeongdeungpo was the economic hub of Seoul, with factories and businesses, while Yeongdong (Gangnam) was a neglected sand field.

5. People at the time dismissed Yeongdong as insignificant.

6. The shift in power and the need for foresight

7. However, the once-ignored Yeongdong has now become a dominant and prosperous area, while Yeongdeungpo’s prominence has waned.

8. This dramatic shift highlights the importance of “미래를 내다보는 눈” (the eye to foresee the future).

9. Those who fail to predict such changes will be unable to adapt and will face ruin.

10. only those who can foresee the future and communicate with a higher power can lead their families to survival.

11. Leadership and Societal Responsibility

6.1. Leadership’s Role in Societal Progress
The quality of a nation’s leadership is paramount, as a great leader can elevate the public, but a foolish public cannot produce a great leader.

1. The dilemma of leadership vs. public intelligence

2. He poses a dilemma: Is it more important to have a good leader or an intelligent populace?

3. While both are desirable, a great leader can make the public smarter, but a foolish public cannot choose a great leader.

4. This creates a complex, cyclical problem.

5. The folly of expecting a great leader from a foolish public

6. It is “crazy” to believe that a great leader will simply appear if the public is foolish.

7. Expecting a great leader without an intelligent public is like “waiting for dried persimmons to fall from the sky.”

6.2. Public Awareness and Its Impact
Leaders often mirror the public’s level of awareness, meaning a wise populace is essential for fostering ethical and visionary leadership.

1. Leaders reflect the public’s level

2. Leaders tend to adapt to the public’s standards; if the public is corrupt, leaders may also become corrupt.

3. This means that truly great leaders will not emerge if the public is not intelligent or ethical.

4. The American example of visionary leadership

5. He cites an example from a U.S. presidential election where a candidate refused to promise popular but fiscally irresponsible policies (like universal healthcare for four major diseases).

6. The candidate stated that fulfilling such demands would make him “your president” but not “America’s president,” emphasizing the need for a vision beyond immediate public desires.

7. This demonstrates a leader’s willingness to reject popular opinion for the greater good of the nation.

8. The danger of popularity-driven leadership

9. He uses an analogy of a family moving to Gangnam: while it might bring wealth, it could also distance family members.

10. A father who prioritizes long-term family well-being over short-term gains might be seen as unpopular but is essential for stability.

11. Similarly, a president who only seeks popularity by fulfilling every public demand will ultimately destroy the nation.

12. Such a leader, driven by popularity, is not a true “president of America.”

13. The importance of a discerning public

14. Great leaders have a “big picture” vision.

15. The U.S. maintains its strength by attracting talented individuals globally.

16. In contrast, Korea’s leadership often comes from a narrow, self-serving elite, making it difficult for ordinary people to rise.

17. the public’s intelligence is crucial; a foolish public cannot recognize or support a truly great leader.

18. He uses the analogy of a character changing its meaning based on the surrounding context (e.g., “변” meaning “convenient” vs. “toilet”) to illustrate how a “low-quality” public can degrade even a good leader.

19. Just as parents guide their children to be good, the public must strive for intelligence and virtue to attract good leadership.

20. Ultimately, both leaders and the public share responsibility for a nation’s well-being.

21. The Nature of Prophecy and Divine Strategy

7.1. Jesus’s Prophecy and Peter’s Misunderstanding
Jesus’s prophecy of his own death and resurrection was part of a divine plan, which his disciple Peter, focused on worldly power, failed to grasp, leading to a rebuke.

1. Jesus foretells his crucifixion and resurrection

2. Jesus told Peter, his disciple, that he would be executed and would resurrect in three days.

3. Peter’s worldly perspective and rebuke

4. Peter, shocked, tried to dissuade Jesus, believing such an event should be prevented.

5. He was focused on Jesus gaining worldly power to defeat Rome.

6. Jesus, however, rebuked Peter, calling him “Satan” (마귀 새끼 – child of the devil), because Peter’s focus on earthly power was contrary to the divine plan.

7. This incident is recorded in the Gospel of Matthew.

8. The timing of divine plans

9. Jesus knew that Rome would not be overcome by force at that time; it would take a thousand years for Roman society to accept his teachings.

10. Even God operates within specific timings and conditions; force was not the intended path for the spread of his message.

11. Peter’s desire for immediate, violent change was a “demonic” perspective from Jesus’s viewpoint.

7.2. Judas’s Role in the Divine Drama
Judas’s betrayal was not a random act but a pre-ordained part of Jesus’s divine strategy, essential for the completion of his mission.

1. Judas’s selection as part of the plan

2. Judas Iscariot repeatedly tried to make Jesus a revolutionary leader.

3. Jesus knew Judas would betray him but chose him as one of his twelve disciples.

4. This was because Jesus, as a prophet, knew the exact date of his crucifixion and needed Judas to fulfill his role in the divine drama.

5. The necessity of “villains” in a story

6. Just as a drama needs antagonists to make the story compelling and complete, Jesus needed Judas to fulfill his role.

7. A story with only good characters would be uninteresting.

8. The prophet’s foresight and strategy

9. a prophet knows in advance who to use and how their actions will contribute to the larger plan.

7.3. His Strategic Approach to Leadership
He, like a prophet, employs a strategic approach to leadership, carefully selecting individuals and orchestrating events to achieve his long-term goals.

1. Strategic selection of personnel

2. He predicts that his chief of staff will eventually become a prime minister-level figure, which will dramatically change how people, especially those in affluent areas like Gangnam, perceive him.

3. He plans to attract influential figures to his side, causing others to be “shocked.”

4. He currently uses individuals who are less prominent but are part of his long-term strategy.

5. Divine strategy and hidden motives

6. He claims to be from heaven and employs strategies that ordinary people cannot comprehend, such as appearing weak or sick when it serves a purpose.

7. He foresees that his rising influence will attract many supporters, including those from conservative factions, without him needing to actively campaign for their votes.

8. he is already gathering those who are difficult to recruit, implying a deeper, strategic selection process.

9. The Han River and Geographical Misconceptions

8.1. Distinguishing Rivers from Seas
Many areas in Seoul, mistakenly considered part of the Han River, are actually tidal zones connected to the sea, a fact often overlooked by city officials.

1. Tidal zones mistaken for river areas

2. He points out that places like Noryangjin (노량진) are on a river, while Samrangjin (삼랑진), Mapo (마포), and Gimpo (김포) are coastal areas.

3. He asserts that the Mapo Bridge (마포대교) is a sea bridge, and the area from 63 Building (63빌딩) onwards, including Yeouido (여의도), is part of the sea, not the Han River.

4. Yeouido is an island in the sea, not the Han River, and the water there is tidal, not purely river water.

5. Official misconceptions and the need for correction

6. He criticizes Seoul city officials for incorrectly teaching that Yeouido is in the Han River.

7. He plans to correct this misconception if he becomes president, emphasizing that many areas like Yeongdeungpo are actually coastal ports.

8.2. The True Length of the Han River
Traditional Korean songs reveal the true lengths of major rivers, contradicting modern misconceptions about the Han River’s extent.

1. The Han River’s actual length

2. the Han River is only 700 meters long, not the extended length commonly believed.

3. He refers to old Korean songs that accurately describe the river’s length, such as a song mentioning the Han River as “500 ri” (오백 리).

4. (Note: “ri” is an old Korean unit of distance, approximately 0.39 km. 500 ri would be about 195 km, which is still much shorter than the commonly accepted length of the Han River, which is over 500 km.)

5. Other rivers’ lengths in songs

6. He also mentions that songs reveal the Nakdong River’s length as 900 ri and Seogwipo’s as 70 ri.

7. This highlights how traditional knowledge, embedded in cultural forms like songs, preserves accurate geographical information.

Central Questions & Answers

1. What is the fundamental difference between Jesus’ and Buddha’s teachings on the future?
   Question: How do the teachings of Jesus and Buddha diverge when it comes to the concept of the future and its importance for humanity?
   Answer: Jesus consistently prophesied the future, warning humanity about impending events and guiding them on what to be cautious of. In contrast, Buddha prohibited predictions about the future, urging people to focus solely on the present moment. Buddha taught that the future, like the past, is an illusion, and excessive concern for it leads to anxiety, fear, and desire. He advocated for letting go of all attachments, including the present moment itself, viewing it as fleeting and ultimately empty.
   Key Quote: “Jesus always prophesied the future, while Buddha forbade prophecy. This difference is very clearly revealed.”

2. What is the true origin and meaning of the names “Buddha” and “Jesus” according to Huh Kyung-young?
   Question: According to Huh Kyung-young, what are the original linguistic roots and deeper meanings behind the names “Buddha” and “Jesus,” and how do these relate to Korean language?
   Answer: Huh Kyung-young asserts that many ancient names and concepts, including “Buddha” and “Jesus,” have roots in the Korean language. “Buddha” (붓다) is said to derive from the Korean word “박다” (bakda), meaning “bright” or “enlightened,” signifying a “bright person.” Similarly, the name “Jesus” (예수) is presented as a name created by Koreans during the Goryeo and Joseon dynasties, interpreting the English “Jesus” (지저스) as “지지서” (jijeoseo), meaning “one who overcomes darkness with prophecy,” thus making him the “head of prophecy.” He suggests that these names are not original but rather honorific titles or interpretations given by people.
   Key Quote: “This ‘Buddha’ means ‘bright’ in our Korean language… This ‘Jesus’ is a name we created.”

3. How does Huh Kyung-young explain the sudden disappearance of dinosaurs and the formation of oil and coal?
   Question: What is Huh Kyung-young’s explanation for the extinction of dinosaurs and the geological processes that led to the creation of Earth’s fossil fuels?
   Answer: Huh Kyung-young explains that the mass extinction of dinosaurs was a deliberate act by the Creator to prepare Earth for human habitation. To create the vast oil reserves needed for future human civilization, God caused a celestial body to strike Earth, instantly raising the planet’s temperature to hundreds of millions of degrees. This event liquefied all life, including 90 billion dinosaurs and immense forests, which then seeped into the ground to form oil and coal. The subsequent smoke and dust blocked the sun, causing a rapid global freezing, further contributing to the geological processes that created these resources.
   Key Quote: “God killed all the dinosaurs overnight and buried them to make oil… This was a process of creation to allow humans to live.”

4. What is the source of “faith” according to Huh Kyung-young, and why is it crucial?
   Question: Where does faith originate, and why is understanding its source essential for individuals and society, as taught by Huh Kyung-young?
   Answer: Faith does not originate from within oneself but is generated through “hearing.” It is transmitted by a “truth-teller” or a “messenger.” Just as a mother’s encouraging words can instill belief in a child’s potential, hearing positive or negative statements from others shapes one’s faith. Therefore, the words one hears from leaders, parents, or religious figures directly influence the development of faith or distrust. This principle applies to all forms of belief, from personal relationships to spiritual convictions.
   Key Quote: “Faith comes from hearing… There must be a messenger for faith to be heard.”

5. What is the significance of “communication with God-man” for individuals and families in a chaotic world?
   Question: In a world described as a “battlefield,” why does Huh Kyung-young emphasize the critical importance of maintaining communication with God-man (God/Huh Kyung-young) for survival and guidance?
   Answer: Huh Kyung-young likens life to a battlefield where individuals are like division commanders leading their families. In this chaotic environment, communication with the “God-man” (God, or by extension, Huh Kyung-young himself as a divine messenger) is paramount. Without this connection, individuals and families are like soldiers whose radios are broken, unable to receive orders to advance or retreat, leading to disarray and destruction. This “communication” involves diligently listening to and studying his teachings, which serve as a “coordinate” system for navigating life’s challenges and ensuring survival.
   Key Quote: “You are wandering because communication with the truth-giver, the one from the Heaven House, is cut off… My words, this is your coordinate.”

6. How does Huh Kyung-young define different levels of “humanity” in English terms like “human,” “man,” and “person”?
   Question: How does Huh Kyung-young differentiate between the English terms “human,” “man,” and “person” to describe varying levels of human existence and moral completeness?
   Answer: Huh Kyung-young explains a hierarchical understanding of humanity using English terms. “Human” (휴먼) is derived from the Korean “인축간” (inchukgan), meaning “between human and beast,” representing a basic, often degraded, state of existence (e.g., “underground human” for a worthless person). “Man” (맨) signifies a higher level, requiring four essential qualities: faith in God, filial piety to parents, love for one’s spouse, and proper education for children. “Person” (퍼슨) represents the highest status, implying one who is “through God” or “God’s son,” possessing upright conduct and fulfilling all four qualities of “man.”
   Key Quote: “This ‘human’ is between human and beast… ‘Man’ means one who is equipped… ‘Person’ means one who is through God.”

Top 3 Recommended Questions
What is the fundamental difference between Jesus’ and Buddha’s teachings on the future?
What is the true origin and meaning of the names “Buddha” and “Jesus” according to Huh Kyung-young?
What is the source of “faith” according to Huh Kyung-young, and why is it crucial?

Huh Kyung-young Lecture: Forecasting the Future of Humanity

Ⅰ. Meeting Overview

Category	Details
Date	July 12, 2026
Location	Not specified
Attendees	Not specified
Agenda	Forecasting the future of humanity, comparing prophecies of Jesus and Buddha, the origin of Korean language and its influence on other languages, the importance of leadership and public intelligence, the meaning of various words, and the creation of Earth’s resources.

Ⅱ. Meeting Discussion

• Prophecies of Jesus and Buddha

  • Jesus always prophesied the future, warning humanity about the end of the world and other events.
  • Buddha, on the other hand, forbade prophecies, emphasizing living in the present moment and letting go of worries about the past or future.
  • Buddha believed that the present is fleeting and even an illusion, and excessive focus on the future leads to anxiety and fear.

• The Origin and Influence of the Korean Language

  • Many words in other languages, including Sanskrit and English, are believed to have originated from Korean.
  • Examples include “Himalaya” (meaning “white peak” in Korean) and “Buddha” (meaning “bright” in Korean).
  • The names of prominent figures like Jesus and Buddha are also argued to have Korean origins or interpretations.
  • He claims that Korean words influenced religious terms in Iran, such as “Shia” (meaning “seed” or “lineage”) and “Sunni” (meaning “order” or “hierarchy”).
  • He also suggests that French (“불란서” – Bullanseo) and various Korean place names were created using the Idu system when Hangul did not exist.

• The Importance of Leadership and Public Intelligence

  • He poses a dilemma: is it more important to have a good leader or an intelligent populace?
  • A good leader can make the public intelligent, but an unintelligent public cannot choose a good leader.
  • Leaders often adapt to the level of their constituents, meaning excellent leaders may not emerge if the public is not intelligent.
  • He cites an example of an American president who prioritized the nation’s vision over immediate public demands, emphasizing that a true leader must have a broader perspective.

• The Meaning of Words and Their Context

  • The meaning of a word can change drastically depending on its context or the surrounding characters.
  • For example, the Chinese character for “convenient” (便) can become “toilet” (便所) when combined with another character.
  • Similarly, the pronunciation and meaning of Chinese characters can vary based on the surrounding text, requiring a deep understanding of context.
  • He also analyzes English words like “breakfast” (break fast, meaning to break the fast) and “person” (per-son, meaning “through God’s son”) , suggesting deeper, often overlooked meanings.
  • He also discusses the hierarchical nature of words like “human” (인간), “man” (남자), and “person” (person), implying different levels of human quality.

• The Creation of Earth’s Resources

  • He explains the extinction of dinosaurs as a deliberate act by the creator to produce oil.
  • The impact of a meteor caused the Earth’s temperature to rise dramatically, melting rocks and creating oil reserves.
  • This event also led to the formation of coal from vast forests and the creation of salt flats and seas like the Red Sea and the Mediterranean.
  • These processes were all part of a grand plan to prepare the Earth for human habitation.

• The Origin of Faith

  • Faith does not originate from within oneself but is generated through hearing.
  • what one hears, whether true or false, can become a belief.
  • This highlights the importance of what is communicated and the influence it has on an individual’s beliefs and actions.

• The Importance of Communication with the Divine

  • He likens individuals to “division commanders” leading their families in a “battlefield”.
  • Just as soldiers need communication with their commanders, humans need to communicate with God (or the speaker, as a representative of God).
  • This communication, or “study,” provides guidance and strategy for navigating life.

• The Significance of “Yeongdong”

  • He explains that “Yeongdong” (영동), now a prosperous area in Gangnam, was once a neglected sandy field to the east of Yeongdeungpo.
  • Yeongdeungpo was the economic hub at the time, but Yeongdong, despite its humble beginnings, eventually became a dominant area.
  • This illustrates the importance of foresight and recognizing potential in seemingly insignificant things.
  • He also recounts a personal experience filming in the undeveloped Apgujeong area, highlighting its transformation.

Ⅲ. Action Items

• Attendees should reflect on the importance of discerning information and its impact on their beliefs.
• Attendees are encouraged to “study” and maintain communication with the divine (as represented by the speaker) to navigate life effectively.
• Attendees should consider the broader implications of historical and linguistic origins as presented in the lecture.

the importance of forecasting the future and understanding the true meaning behind words and historical events. this foresight is crucial for individuals and nations to navigate challenges and achieve success.

1. Forecasting the Future

• Predicting the future is crucial for individuals and nations to navigate challenges
• Religious figures like Jesus emphasized future prophecy, while Buddha focused on the present moment
• Understanding future trends is essential for survival and success

2. Spiritual Guidance

• Faith originates from what is heard, not from within oneself
• Divine communication is vital for humanity, akin to a commander guiding soldiers in battle
• God’s plan involves preparing the Earth for human life, including creating resources like oil and coal

3. Language and History

• Many words, including names of religious figures like Buddha and Jesus, have origins in ancient Korean language
• Korean language influenced ancient Indian Sanskrit and spread globally
• Place names and historical terms often reflect past conditions and societal perceptions

4. Leadership and Society

• The quality of national leadership is intertwined with the intelligence and moral standing of its citizens
• True leaders prioritize the nation’s long-term vision over popular demands
• Societal progress requires both capable leaders and an informed populace

5. Divine Intervention

• God orchestrates events, even seemingly destructive ones like the extinction of dinosaurs, to prepare the Earth for humanity
• Divine strategy involves using individuals, even those perceived as antagonists, to fulfill a larger purpose
• The universe operates on a predetermined timeline, with specific periods for major transformations

Huh Kyung-young’s Teachings: Philosophical and Strategic Terminology

God-man (神人): God-man, Divine Human, Celestial Being
The term refers to a being of divine origin, possessing extraordinary wisdom and power, who descends to Earth to guide humanity. It signifies a person who embodies divine qualities and acts as a conduit for Heaven will.
하늘궁 (Heaven House): Celestial Abode, Divine Sanctuary, “Heaven House”
This term denotes a sacred place or spiritual center where God-man resides or from which divine teachings originate. It represents a spiritual headquarters or a place of ultimate truth and power.
예언 (預言): Prophecy, Foresight, Divination
The act of foretelling future events, often with divine inspiration. It involves perceiving what is to come and communicating it to others, serving as a warning or guidance.
금지 (禁止): Prohibition, Restriction, Interdiction
The act of forbidding or disallowing something. In the context of the lecture, it refers to Buddha’s stance against predicting the future, emphasizing focus on the present.
현재 (現在): Present Moment, Now, Immediate Reality
The current point in time, emphasizing the importance of living in and focusing on what is happening right now, rather than dwelling on the past or worrying about the future.
환상 (幻想): Illusion, Delusion, Phantasm
A deceptive appearance or belief, something that seems real but is not. In the lecture, it suggests that even the present moment can be an illusion, emphasizing the transient nature of existence.
공 (空): Emptiness, Void, Sunyata
A core Buddhist concept referring to the absence of inherent existence or self-nature in all phenomena. It implies that all things are interdependent and lack a fixed, independent reality.
종말 (終末): End, Apocalypse, Doomsday
The final conclusion or destruction of something, particularly the end of humanity or the world. It signifies a catastrophic event that brings about a definitive close.
가문 (家門): Lineage, Clan, Dynasty
A family line or ancestral group, often implying shared heritage, traditions, or a common origin. In the lecture, it suggests a shared divine ancestry for figures like Jesus and Buddha.
우두머리 (으뜸머리): Leader, Chief, Head
The principal or most important person in a group or organization. It denotes someone who holds a position of authority and guides others.
본좌 (本座): True Self, Original Seat, Primal Being
A term used to refer to one’s fundamental or original identity, often implying a higher or divine status. It signifies the authentic and ultimate essence of a person.
존칭 (尊稱): Honorific, Title of Respect, Reverential Term
A title or form of address used to show respect or reverence. It indicates a higher social or spiritual status for the person being addressed.
예명 (藝名): Stage Name, Pseudonym, Artistic Name
A name adopted by a performer or public figure, different from their birth name. It is often chosen for its appeal or symbolic meaning.
산스크리트 (Sanskrit): Ancient Indian Language, Classical Indian Tongue, Sacred Language
An ancient Indo-Aryan language of India, in which the Hindu scriptures and classical Indian epic poems were written. It is considered a classical language of great historical and cultural significance.
미륵 (彌勒): Maitreya, Future Buddha, Coming Buddha
A bodhisattva who is prophesied to appear on Earth in the future, achieve full enlightenment, and teach the pure dharma. He is considered the successor to Gautama Buddha.
혈통 (血統): Lineage, Bloodline, Ancestry
The direct line of descent from an ancestor, emphasizing genetic or familial connection. It is often associated with inherited status or identity.
서열 (序列): Hierarchy, Ranking, Order of Precedence
A system or organization in which people or groups are ranked one above the other according to status or authority. It emphasizes a structured order based on seniority or importance.
이두 (吏讀): Idu Script, Phonetic Transcription, Sinitic Gloss
An ancient Korean writing system that used Chinese characters to represent Korean sounds and grammar. It was a method of adapting Chinese script to the Korean language.
딜레마 (Dilemma): Predicament, Quandary, Catch-22
A situation in which a difficult choice has to be made between two or more alternatives, especially equally undesirable ones. It represents a challenging decision-making scenario.
명언 (名言): Famous Saying, Aphorism, Maxim
A concise and memorable statement that expresses a general truth or principle. It is a wise or insightful remark that is often quoted.
접견 (接見): Audience, Meeting, Reception
A formal meeting with an important person. It implies a structured encounter, often with a person of high status.
아련 (謁見): Audience, Formal Visit, Imperial Audience
A formal visit or meeting with a superior, often implying a respectful or reverential encounter.
변소 (便所): Latrine, Toilet, Restroom
A place for human waste. In the lecture, it is used metaphorically to describe something or someone that has become degraded or useless, losing its original value.
도매금 (都賣金): Wholesale Price, Bulk Discount, Collective Ruin
Literally “wholesale money,” but used metaphorically in the lecture to mean “all together” or “collectively.” It implies that if one part is bad, the whole group or system is affected.
부활 (復活): Resurrection, Revival, Rebirth
The act of coming back to life after death. It signifies a miraculous return from the dead or a renewal of spirit.
마귀 (魔鬼): Demon, Devil, Evil Spirit
An evil supernatural being or spirit. In the lecture, Jesus refers to Peter as “demon” when Peter tries to dissuade him from his destined path, implying Peter’s words are influenced by evil.
간택 (揀擇): Selection, Choice, Divine Appointment
The act of choosing or selecting someone, often implying a special or divine purpose. It suggests that individuals are chosen for specific roles or destinies.
문맥 (文脈): Context, Flow of Text, Semantic Environment
The parts of something written or spoken that immediately precede and follow a word or passage and clarify its meaning. It refers to the surrounding information that helps interpret a word or phrase.
행렬 (行列): Procession, Parade, Queue
A line of people or things moving in an orderly way. It refers to a structured arrangement or sequence.
항렬 (行列): Generational Name, Family Lineage, Clan Order
A system of naming within a family that indicates a person’s generation or position in the family tree. It signifies a specific order or rank within a family.
인간 (人間): Human Being, Humanity, Mankind
A member of the species Homo sapiens. In the lecture, it is contrasted with “person” to denote a more basic or less developed state of being, sometimes implying a lack of certain virtues.
퍼슨 (Person): Individual, Persona, Moral Agent
A term used to describe a human being with a higher moral and spiritual standing, possessing qualities like faith, filial piety, marital love, and the ability to educate children. It signifies a complete and virtuous individual.
창조주 (創造主): Creator, God, Divine Maker
The supreme being who created the universe and all living things. It refers to the ultimate source of existence and life.
교신 (交信): Communication, Interconnection, Divine Connection
The act of exchanging messages or information, especially with a higher entity or source of truth. It implies a vital link for guidance and understanding.
진리 (眞理): Truth, Ultimate Reality, Dharma
That which is in accordance with fact or reality. It refers to fundamental principles or ultimate knowledge, often with spiritual or philosophical implications.
좌표 (座標): Coordinates, Reference Point, Guiding Principle
A set of values that show an exact position. Metaphorically, it refers to guidance or direction, providing a clear path or understanding.
영동 (永同): Yeongdong (Place Name), Eastern Prosperity, Eternal East
A geographical name, but in the lecture, it is used to illustrate how a seemingly insignificant place can rise to prominence, highlighting the unpredictable nature of the future and the importance of foresight.
예언자 (預言者): Prophet, Seer, Oracle
A person who speaks for God or a deity, or by divine inspiration. It refers to someone who can foresee and communicate future events, often with a mission to guide humanity.

예언(豫言)-(예(豫)-foretell, 언(言)-speak)

Prophecy or prediction. In the context, it refers to the act of foretelling the future, a practice attributed to Jesus but forbidden by Buddha.

금지(禁止)-(금(禁)-forbid, 지(止)-stop)
Prohibition or ban. Buddha is said to have forbidden the act of prophecy.

현재(現在)-(현(現)-present, 재(在)-exist)
The present moment. Buddha emphasized living only in the present, without worrying about the past or future.

과거(過去)-(과(過)-past, 거(去)-go)
The past. Buddha taught not to dwell on the past.

미래(未來)-(미(未)-not yet, 래(來)-come)
The future. Buddha advised against focusing on the future, as it can lead to anxiety.

환상(幻想)-(환(幻)-illusion, 상(想)-thought)
Illusion or fantasy. He suggests that even the present can be an illusion.

종말(終末)-(종(終)-end, 말(末)-last)
The end or doomsday. Jesus is described as having prophesied the end of humanity.

우두머리(頭目)-(우두(頭)-head, 머리(目)-eye)
Leader or chief. Used to describe Jesus as the “chief of prophecy.”

본좌(本座)-(본(本)-original, 좌(座)-seat)
Original seat or true self. Used by Mr. Huh to refer to himself, similar to how Buddha is referred to.

존칭(尊稱)-(존(尊)-respect, 칭(稱)-title)
Honorific title. Refers to “Buddha” as an honorific title given to Sakyamuni.

산스크리트(梵語)-(범(梵)-Brahma, 어(語)-language)
Sanskrit. He claims that Sanskrit originated from Korean.

박사(博士)-(박(博)-wide, 사(士)-scholar)
Doctor or scholar. Used to explain the meaning of “Buddha” as a “bright person.”

조상(祖上)-(조(祖)-ancestor, 상(上)-above)
Ancestors. Refers to the ancestors of the Korean people.

예수(耶蘇)-(야(耶)-interjection, 소(蘇)-revive)
Jesus. He claims the name “Jesus” was created by Koreans based on his prophetic abilities.

본명(本名)-(본(本)-original, 명(名)-name)
Real name. Refers to “Jesus” as a name given, not his original name.

부인(夫人)-(부(夫)-husband, 인(人)-person)
Wife or lady. Refers to Maya, Buddha’s mother, as “Maya Buin” (Lady Maya).

미륵(彌勒)-(미(彌)-full, 륵(勒)-rein)
Maitreya. He connects the term “Messiah” to the Korean “Mireuk.”

한문(漢文)-(한(漢)-Han, 문(文)-writing)
Chinese characters. Refers to the use of Hanja in Korean.

시아파(시아派)-(시아(시아)-seed, 파(派)-faction)
Shia sect. Explained as a group that emphasizes “seed” or bloodline.

혈통(血統)-(혈(血)-blood, 통(統)-lineage)
Bloodline or lineage. The Shia sect is described as valuing bloodline.

순위(順位)-(순(順)-order, 위(位)-rank)
Rank or order. Refers to the Sunni sect’s emphasis on hierarchy.

민족(民族)-(민(民)-people, 족(族)-clan)
Nation or ethnic group. He refers to the Korean people.

이두(吏讀)-(이(吏)-official, 두(讀)-read)
Idu script. An ancient Korean writing system that used Chinese characters to represent Korean sounds and grammar.

지명(地名)-(지(地)-land, 명(名)-name)
Place name. Refers to Korean place names created before the invention of Hangeul.

지도자(指導者)-(지(指)-guide, 도(導)-lead, 자(者)-person)
Leader. He discusses the importance of good leadership.

국민(國民)-(국(國)-nation, 민(民)-people)
Citizen or people. He discusses the relationship between leaders and citizens.

딜레마(進退兩難)-(진(進)-advance, 퇴(退)-retreat, 양(兩)-both, 난(難)-difficulty)
Dilemma. He describes people as living in a dilemma.

대통령(大統領)-(대(大)-great, 통(統)-govern, 령(領)-lead)
President. He discusses the role and qualities of a president.

비전(遠見)-(원(遠)-far, 견(見)-sight)
Vision. A president needs vision to lead a country.

명언(名言)-(명(名)-famous, 언(言)-saying)
Famous saying or wise remark. Refers to a wise statement made by a U.S. president.

인물(人物)-(인(人)-person, 물(物)-thing)
Figure or person of importance. Refers to influential individuals.

서민(庶民)-(서(庶)-common, 민(民)-people)
Common people or ordinary citizens.

접견(接見)-(접(接)-meet, 견(見)-see)
Audience or meeting. Refers to the act of meeting a leader.

아련(謁見)-(알(謁)-visit, 견(見)-see)
Audience or formal visit. Similar to “접견,” implying a respectful meeting.

현자(賢者)-(현(賢)-wise, 자(者)-person)
Sage or wise person.

변소(便所)-(변(便)-convenient, 소(所)-place)
Toilet or latrine. Used as an analogy to describe how a leader can become “worthless” if the people are “worthless.”

마귀(魔鬼)-(마(魔)-devil, 귀(鬼)-ghost)
Devil or demon. Jesus calls Peter a “devil’s child” in the biblical story.

혁명(革命)-(혁(革)-change, 명(命)-mandate)
Revolution. Judas is portrayed as wanting Jesus to be a revolutionary leader.

간택(揀擇)-(간(揀)-choose, 택(擇)-select)
Selection or choice. He implies that he chooses his followers.

비서실장(秘書室長)-(비서(秘書)-secretary, 실(室)-room, 장(長)-chief)
Chief of staff. He predicts that a high-ranking official will become his chief of staff.

국무총리(國務總理)-(국무(國務)-state affairs, 총(總)-general, 리(理)-manage)
Prime Minister.

경선(競選)-(경(競)-compete, 선(選)-elect)
Primary election.

여론조사(輿論調査)-(여론(輿論)-public opinion, 조(調)-investigate, 사(査)-examine)
Public opinion poll.

문맥(文脈)-(문(文)-text, 맥(脈)-vein)
Context or flow of a text. Emphasized as crucial for understanding Hanja.

방정식(方程式)-(방(方)-square, 정(程)-rule, 식(式)-formula)
Equation. Hanja is compared to an equation due to its multiple meanings.

행렬(行列)-(행(行)-row, 렬(列)-line)
Procession or matrix. Used to illustrate how the same Hanja can have different meanings based on context.

항렬(行列)-(항(行)-generation, 렬(列)-line)
Generational hierarchy. Another meaning of the same Hanja, referring to family lineage.

인간(人間)-(인(人)-human, 간(間)-between)
Human being. Explained as “between human and beast.”

창조주(創造主)-(창조(創造)-create, 주(主)-lord)
Creator. Refers to God as the creator.

위성(衛星)-(위(衛)-guard, 성(星)-star)
Satellite. Used in the context of a celestial body impacting Earth.

석유(石油)-(석(石)-stone, 유(油)-oil)
Petroleum or oil. He explains the origin of oil from dinosaurs.

석탄(石炭)-(석(石)-stone, 탄(炭)-coal)
Coal. He explains the origin of coal from ancient forests.

염전(鹽田)-(염(鹽)-salt, 전(田)-field)
Salt farm. Refers to salt fields found on mountaintops.

지중해(地中海)-(지(地)-earth, 중(中)-middle, 해(海)-sea)
Mediterranean Sea. Described as a sea formed during Earth’s chaotic period.

진리자(眞理者)-(진리(眞理)-truth, 자(者)-person)
Bearer of truth. Refers to someone who conveys truth.

교신(交信)-(교(交)-exchange, 신(信)-message)
Communication or contact. Emphasized as crucial for leaders to communicate with a higher power.

좌표(座標)-(좌(座)-seat, 표(標)-mark)
Coordinates or reference point. He’s words are presented as a guide.

영동(永同)-(영(永)-eternal, 동(同)-same)
Yeongdong. A place name, originally referring to the east of Yeongdeungpo.

정화조(淨化槽)-(정화(淨化)-purify, 조(槽)-trough)
Septic tank or sewage treatment plant. Used to describe Yeongdong as a place where Seoul’s sewage was dumped.

압구정(狎鷗亭)-(압(狎)-familiar, 구(鷗)-gull, 정(亭)-pavilion)
Apgujeong. A place name, originally referring to a pavilion where one could be familiar with gulls.

정각(正覺)-(정(正)-correct, 각(覺)-enlightenment)
Enlightenment or correct perception. Used in the context of a pavilion’s name.

호(號)-(호(號)-name)
Pen name or pseudonym. Refers to Han Myeong-hoe’s pen name, Apgujeong.

노량진(鷺梁津)-(노(鷺)-egret, 량(梁)-bridge, 진(津)-ferry)
Noryangjin. A place name, referring to a ferry crossing.

삼랑진(三浪津)-(삼(三)-three, 랑(浪)-wave, 진(津)-ferry)
Samnangjin. A place name.

마포(麻浦)-(마(麻)-hemp, 포(浦)-port)
Mapo. A place name, referring to a port.

김포(金浦)-(김(金)-gold, 포(浦)-port)
Gimpo. A place name, referring to a port.

여의도(汝矣島)-(여(汝)-you, 의(矣)-particle, 도(島)-island)
Yeouido. An island in Seoul, which Mr. Huh claims is actually in the sea, not the Han River.

예언(豫言) (Prophecy, Prediction, Foretelling)
To predict future events or outcomes.

금지(禁止) (Prohibition, Ban, Restriction)
To forbid or disallow certain actions, such as predicting the future.

현재(現在) (Present, Now, Current moment)
The current moment in time, emphasizing living in the present.

과거(過去) (Past, History, Bygone days)
Time that has already happened.

미래(未來) (Future, Tomorrow, Coming time)
Time that is yet to come.

욕심(慾心) (Greed, Desire, Avarice)
Excessive desire for something, often leading to negative consequences.

환상(幻想) (Illusion, Fantasy, Delusion)
Something that appears real but is not, a deceptive appearance.

공포(恐怖) (Fear, Terror, Dread)
A strong feeling of anxiety or apprehension.

종말(終末) (End, Apocalypse, Doomsday)
The final end of something, especially humanity or the world.

성자(聖者) (Saint, Sage, Holy person)
A person of great spiritual wisdom or holiness.

우두머리(으뜸) (Leader, Chief, Head)
The principal or most important person in a group.

본좌(本座) (The original, The true self, The real entity)
A term used to refer to oneself with authority or as the true essence.

존칭(尊稱) (Honorific, Title of respect, Polite address)
A respectful title or form of address.

산스크리트(梵語) (Sanskrit, Ancient Indian language)
An ancient Indo-Aryan language.

계급(階級) (Class, Rank, Status)
A social or hierarchical division.

본명(本名) (Real name, Birth name, True name)
A person’s original or legal name, as opposed to a nickname or stage name.

미륵(彌勒) (Maitreya, Future Buddha, Messiah)
A future Buddha who will appear on Earth to achieve complete enlightenment.

혈통(血統) (Lineage, Ancestry, Bloodline)
The genetic or familial descent of an individual.

원로(元老) (Elder, Senior, Veteran)
An experienced and respected senior member of a group.

서열(序列) (Hierarchy, Order, Ranking)
A system or organization in which people or groups are ranked one above the other according to status or authority.

민족(民族) (Nation, Ethnic group, People)
A large group of people sharing a common culture, language, or history.

지도자(指導者) (Leader, Guide, Director)
A person who leads or directs a group or organization.

국민(國民) (Citizen, People, Populace)
The inhabitants of a country.

딜레마(進退兩難) (Dilemma, Predicament, Quandary)
A situation in which a difficult choice has to be made between two or more alternatives.

비전(비전) (Vision, Foresight, Outlook)
A clear idea or plan for the future.

인기(人氣) (Popularity, Favor, Appeal)
The state or condition of being liked, admired, or supported by many people.

인물(人物) (Figure, Character, Personality)
A person of importance or distinction.

접견(接見) (Audience, Meeting, Interview)
A formal meeting with an important person.

현자(賢者) (Wise person, Sage, Philosopher)
A person who possesses great wisdom and knowledge.

문명(文明) (Civilization, Culture, Society)
The stage of human social and cultural development and organization.

비서실장(秘書室長) (Chief of Staff, Head Secretary, Executive Assistant)
The head of a secretarial or administrative office.

경선(競選) (Primary election, Nomination contest, Race)
An election to choose candidates for a main election.

여론조사(輿論調査) (Public opinion poll, Survey, Poll)
A survey of public opinion.

문맥(文脈) (Context, Flow of text, Sense)
The parts of something written or spoken that immediately precede and follow a word or passage and clarify its meaning.

방정식(方程式) (Equation, Formula, Mathematical expression)
A statement that the values of two mathematical expressions are equal.

행렬(行列) (Matrix, Array, Procession)
A rectangular array of numbers, symbols, or expressions.

항렬(行列) (Generational name, Family line, Lineage order)
A system of naming within a family to indicate generation.

인간(人間) (Human, Person, Mankind)
A human being, often contrasted with animals or divine beings.

창조주(創造主) (Creator, God, Maker)
The divine being who created the universe.

진리(眞理) (Truth, Reality, Verity)
The quality or state of being true.

교신(交信) (Communication, Contact, Intercourse)
The act of exchanging information or signals.

좌표(座標) (Coordinates, Position, Location)
A set of values that show an exact position.

예언자(預言者) (Prophet, Seer, Oracle)
A person who predicts the future

인류 [Humanity]
국가 [Nation]
미래 [Future]
예언 [Prophecy]
석가 [Buddha]
예수 [Jesus]
현재 [Present Moment]
과거 [Past]
전생 [Previous Life]
환상 [Illusion]
공 [Emptiness]
불안 [Anxiety]
초조 [Restlessness]
공포 [Fear]
종말 [Apocalypse]
성자 [Saint]
가문 [Lineage]
우두머리 [Leader]
부탁 [Enlightenment]
본좌 [True Self]
존칭 [Honorific]
예명 [Stage Name]
붓다 [The Awakened One]
박다 [To be Bright/Clear]
박사 [Scholar/Doctor]
고타마 [Gotama]
싯다르타 [Siddhartha]
지저스 [Jesus]
예언의 우두머리 [Chief Prophet]
마야 부인 [Lady Maya]
마리아 [Mary]
메시아 [Messiah]
미륵 [Maitreya]
범어 [Sanskrit]
고조선 [Old Joseon]
시아파 [Shia (emphasizing lineage)]
순이 [Sunni (emphasizing tradition/order)]
혈통 [Bloodline/Lineage]
서열 [Hierarchy]
이두 [Idu (ancient Korean script system)]
지도자 [Leader]
국민 [Citizenry]
딜레마 [Dilemma]
비전 [Vision]
명언 [Profound Saying]
접견 [Audience (with a superior)]
아련 [Meeting (with a superior)]
현자 [Sage]
변소 [Toilet/Outhouse (metaphor for degradation)]
마귀 새끼 [Child of the Devil (metaphor for opposition)]
때 [Appropriate Time/Moment]
사상 [Ideology/Thought]
혁명 지도자 [Revolutionary Leader]
악인 [Villain]
간택 [Divine Selection]
비서실장 [Chief of Staff]
국무총리 [Prime Minister]
경선 [Primary Election]
여론조사 [Public Opinion Poll]
문맥 [Context]
방정식 [Equation]
행렬 [Matrix/Procession]
항렬 [Generational Rank (in a family)]
문장력 [Literary Skill/Sentence Construction Ability]
금식 [Fasting]
명령문 [Imperative Sentence]
인간 [Human Being (between man and beast)]
인축간 [Between Human and Beast]
짐승 [Beast]
폐인 [Wrecked Person]
갖춘 남자 [Man of Virtue (one who possesses four virtues)]
신묘외교 [Faith, Filial Piety, Marital Harmony, Child Education]
신앙 [Faith]
효도 [Filial Piety]
부부지간 [Marital Relationship]
교육 [Education]
퍼슨 [Person (of high standing/virtue)]
거주자 [Resident]
공룡 [Dinosaur]
창조주 [Creator]
매장 [Burial]
유전 [Oil Field]
원유 [Crude Oil]
석탄 [Coal]
염전 [Salt Farm]
홍해 바다 [Red Sea]
사회 [Dead Sea]
지중해 [Mediterranean Sea]
예측 [Prediction]
진리자 [Bearer of Truth]
믿음 [Faith/Belief]
들음 [Hearing/Listening]
선의의 거짓말 [White Lie]
신뢰 [Trust]
불신 [Distrust]
복 [Blessing/Fortune]
전쟁터 [Battlefield]
병사 [Soldier]
사단장 [Divisional Commander]
부대 [Unit/Troop]
리더 [Leader]
교신 [Communication/Contact]
무전기 [Radio Transceiver]
조적 지을 [Disorganized/Disorderly]
오합지졸 [Disorganized Rabble]
좌표 [Coordinates/Guidance]
정진 [Advance]
후퇴 [Retreat]
명령 체계 [Command System]
공부 [Study/Learning (in a strategic sense)]
영동 [Yeongdong (east of Yeongdeungpo)]
모래밭 [Sand Field]
재벌 [Chaebol (conglomerate)]
예언자 [Prophet]
천지 계획 [Cosmic Plan]
멸망 [Destruction]
압구정 [Apgujeong (historical name, meaning ‘Gull Pavilion’)]
갈매기 구자 [Character for Gull]
물가 정자 [Character for Waterside Pavilion]
한 명의 호 [Pen Name of Han Myeong-hoe]
화약 [Gunpowder]
폭약 [Explosive]
포탄 [Artillery Shell]
노량진 [Noryangjin (historical port)]
삼랑진 [Samrangjin (historical port)]
마포 [Mapo (historical port)]
김포 [Gimpo (historical port)]
여의도 [Yeouido (island)]

항구 [Port]
한강 [Han River]
낙동강 [Nakdong River]
서귀포 [Seogwipo]

예언(豫言)-(예(豫)-foretell, 언(言)-speak)

석가모니(釋迦牟尼)-(석가(釋迦)-Sakya, 모니(牟尼)-Muni)
본좌(本座)-(본(本)-original, 좌(座)-seat)
붓다(佛陀)-(불(佛)-Buddha, 타(陀)-Buddha)
히말라야(喜馬拉雅)-(희(喜)-joy, 마(馬)-horse, 라(拉)-pull, 아(雅)-elegant)
마야(摩耶)-(마(摩)-rub, 야(耶)-interrogative particle)
마리아(瑪利亞)-(마(瑪)-agate, 리(利)-profit, 아(亞)-Asia)
이사야(以賽亞)-(이(以)-by, 사(賽)-compete, 아(亞)-Asia)
메시아(메시아)-(메(메)-Messiah, 시(시)-Messiah, 아(아)-Messiah)
미륵(彌勒)-(미(彌)-fill, 륵(勒)-rein)
시아파(시아파)-(시(시)-Shiite, 아(아)-Shiite, 파(派)-faction)
불란서(佛蘭西)-(불(佛)-France, 란(蘭)-orchid, 서(西)-west)
이두(吏讀)-(이(吏)-official, 두(讀)-read)
변소(便所)-(변(便)-toilet, 소(所)-place)
인간(人間)-(인(人)-human, 간(間)-between)
인축(人畜)-(인(人)-human, 축(畜)-animal)
휴먼(human)-(휴(휴)-human, 먼(먼)-human)
남(男)-(남(男)-male)
신묘외교(신묘외교)-(신(신)-divine, 묘(묘)-subtle, 외(外)-external, 교(交)-intercourse)
퍼슨(person)-(퍼(per)-per, 선(son)-son)
레지던트(resident)-(레지던트(resident)-resident)
공룡(恐龍)-(공(恐)-fear, 룡(龍)-dragon)
유전(油田)-(유(油)-oil, 전(田)-field)
석탄(石炭)-(석(石)-stone, 탄(炭)-coal)
염전(鹽田)-(염(鹽)-salt, 전(田)-field)
홍해(紅海)-(홍(紅)-red, 해(海)-sea)
지중해(地中海)-(지(地)-earth, 중(中)-middle, 해(海)-sea)
진리(眞理)-(진(眞)-truth, 리(理)-reason)
영동(永東)-(영(永)-eternal, 동(東)-east)
영등포(永登浦)-(영(永)-eternal, 등(登)-ascend, 포(浦)-port)
압구정(狎鷗亭)-(압(狎)-familiar, 구(鷗)-gull, 정(亭)-pavilion)
노량진(鷺梁津)-(노(鷺)-egret, 량(梁)-bridge, 진(津)-ferry)
삼랑진(三浪津)-(삼(三)-three, 랑(浪)-wave, 진(津)-ferry)
마포(麻浦)-(마(麻)-hemp, 포(浦)-port)
김포(金浦)-(김(金)-gold, 포(浦)-port)
여의도(汝矣島)-(여(汝)-you, 의(矣)-interjection, 도(島)-island)
워싱턴(Washington)-(워싱턴(Washington)-Washington)
뉴욕(New York)-(뉴(New)-New, 욕(York)-York)
허드슨강(Hudson River)-(허드슨(Hudson)-Hudson, 강(江)-river)
한강(漢江)-(한(漢)-Han, 강(江)-river)
낙동강(洛東江)-(낙(洛)-Luoshui River, 동(東)-east, 강(江)-river)
서귀포(西歸浦)-(서(西)-west, 귀(歸)-return, 포(浦)-port)

예언(豫言) – Prophecy

금지(禁止) – Prohibition
현재(現在) – Present
과거(過去) – Past
미래(未來) – Future
환상(幻想) – Illusion
공(空) – Emptiness
종말(終末) – End
성자(聖者) – Saint
우두머리(頭目) – Leader
본좌(本座) – The Original Seat
존칭(尊稱) – Honorific
산스크리트(散스크리트) – Sanskrit
인물(人物) – Figure
계급(階級) – Rank
본명(本名) – Real Name
부인(夫人) – Madam
미륵(彌勒) – Maitreya
혈통(血統) – Lineage
순위(順位) – Ranking
이두(吏讀) – Idu (ancient Korean writing system)
지명(地名) – Place Name
장점(長點) – Advantage
단점(短點) – Disadvantage
지도자(指導者) – Leader
국민(國民) – Citizen
수준(水準) – Level
딜레마(딜레마) – Dilemma
비전(비전) – Vision
접견(接見) – Audience

00:00:01 Introduction to Forecasting Humanity’s Future

00:16:15 The Teachings of Jesus and Buddha on the Future

00:31:07 The Origin and Evolution of Language and Names

00:38:25 The Nature of Dinosaurs and Earth’s Formation

00:51:00 The Power of Belief and Communication

01:01:09 Navigating Life’s Battles and Understanding the Future

2013.02.02 85x 인류와 국가의 미래를 예견

1. 학습목표

• 인류의 미래를 예측하는 두 가지 관점(예수와 석가)을 비교하고 이해한다.
• 언어와 지명의 유래를 통해 역사적 배경과 문화적 영향을 파악한다.
• 개인의 믿음이 형성되는 과정과 리더의 역할 및 국민의 중요성을 깨닫는다.

2. 미래 예측의 두 가지 관점

2.1 예수와 석가의 미래관

• 예수는 미래를 예언하고 경고하는 데 중점을 두었어요.

  • 인류의 종말이나 여러 사건을 예언하며 조심할 것을 알려주었죠.

• 석가는 미래 예언을 금지하고 현재에 집중하라고 가르쳤어요.

  • 미래를 걱정하면 불안, 초조, 공포가 생기니 모든 것을 놓으라고 했어요.
  • 현재마저도 찰나의 환상이므로 집착하지 말라.

• 미래를 예언하는 것은 장점과 단점을 모두 가지고 있어요.

  • 미래를 알면 위험에 대비하고 전략을 세울 수 있지만,
  • 지나친 예측은 불안감을 키우고 현재를 소홀히 할 수 있어요.

• 결론적으로, 인류는 미래를 예측해야만 생존할 수 있다고 보았어요.

  • 신이 준 지혜로 미래를 어느 정도 예측해야 한다.

2.3 퀴즈

1. 예수는 미래를 ((예언))했고, 석가는 미래 예언을 ((금지))했다.

2. 석가가 미래 예언을 금지한 이유는 미래를 걱정하면 ((불안, 초조, 공포))가 생기기 때문이다.

3. 미래를 예측하는 것은 위험에 대비하고 전략을 세울 수 있는 ((장점))이 있지만, 지나친 예측은 ((불안감))을 키울 수 있는 ((단점))도 있다.

4. 언어와 지명의 숨겨진 의미

3.1 성자들의 이름에 담긴 비밀

• 붓다(Buddha)는 우리나라 말 ‘밝다’에서 유래했다고 해요.
  • ‘박사’, ‘벗다’처럼 밝은 사람이라는 뜻을 가졌죠.
  • 이 말이 인도로 건너가 붓다가 되었다.
• 예수(Jesus)라는 이름도 우리나라 조상들이 지은 것.
  • 영어 성경의 ‘지저스(Jesus)’를 보고 예언의 우두머리라는 뜻으로 ‘예수’라고 불렀다는 거죠.
  • 이는 어둠을 이기는 예언의 힘을 강조한 이름이에요.

3.2 지명과 언어의 한국적 뿌리
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• 히말라야는 ‘흰 마루’라는 우리나라 말에서 유래했다고 해요.
  • ‘야’는 크다는 뜻으로, 큰 산을 의미하죠.
• 이란어에도 한국어와 유사한 단어가 많다.
  • ‘이모’, ‘고모’와 같은 친족 호칭이 같고,
  • 이슬람 종파인 시아파(씨앗)와 순이파(순위)도 한국어에서 유래했다고 보았어요.
• 프랑스를 ‘불란서’라고 부르는 것도 이두법의 일종.
  • ‘불을 안 서다’ 즉, 서쪽에서 온 나라라는 뜻으로, 한글이 없던 시절에 만들어진 이름이죠.

3.3 한자와 영어에 담긴 심오한 뜻

언어	단어	표면적 의미	숨겨진 의미
한자	便 (편)	편리하다	국민 수준에 따라 ‘변소’로 변질
한자	行 (행)	가다, 줄 서다	문맥에 따라 ‘항렬’ (집안 서열)로 읽힘
영어	Breakfast	아침 식사	Break fast (금식을 깨다) – 아침 식사의 중요성 강조
영어	Human	인간	인축간(人畜間)의 약자 – 사람과 짐승 사이
영어	Person	사람	Per son (하나님을 통한 자) – 신의 아들, 높은 지위

• 한자는 문맥에 따라 의미가 달라지는 경우가 많아요.
  • ‘편리할 편(便)’이 국민 수준에 따라 ‘변소’가 될 수 있듯이, 주변 환경에 따라 의미가 변한다는 것을 보여주죠.
  • ‘행(行)’자도 문맥에 따라 ‘행렬’ 또는 ‘항렬’로 읽히며, 문맥 파악의 중요성을 강조했어요.
• 영어 단어에도 숨겨진 의미가 있다.
  • ‘Breakfast’는 ‘Break fast(금식을 깨다)’라는 명령문으로, 아침 식사의 중요성을 담고 있어요.
  • ‘Human’은 ‘인축간(人畜間)’의 약자로, 사람과 짐승 사이를 의미하며,
  • ‘Person’은 ‘Per son(하나님을 통한 자)’으로, 높은 지위의 사람을 뜻한다고 보았어요.

3.4 퀴즈

1. ‘붓다’라는 이름은 우리나라 말 ((밝다))에서 유래했다고 한다.

2. ‘히말라야’는 우리나라 말 ((흰 마루))에서 유래했으며, ‘야’는 ((크다))는 뜻이다.

3. ‘Breakfast’는 ‘Break fast’의 줄임말로, ((금식))을 깨라는 뜻을 가지고 있다.

4. 믿음과 리더십의 중요성

4.1 믿음은 들음에서 온다

• 믿음은 내 마음에서 저절로 생기는 것이 아니라, 들음에서 온다고 강조했어요.
  • 진리를 전하는 자의 말을 듣거나,
  • 어머니의 긍정적인 말 한마디가 아이에게 큰 믿음을 줄 수 있죠.
• 반대로, 부정적인 말은 불신을 만들고 사람을 망칠 수 있어요.
  • 이웃에게 하는 말 한마디도 그 사람의 믿음이 될 수 있으니 신중해야 해요.

4.2 리더와 국민의 상호작용

• 나라가 잘 되려면 훌륭한 지도자와 똑똑한 국민이 모두 필요해요.
  • 훌륭한 지도자는 국민을 똑똑하게 만들 수 있지만, 국민이 똑똑하지 않으면 훌륭한 지도자를 만날 수 없어요.
  • 지도자도 국민 수준에 맞춰 행동하기 때문에, 국민의 수준이 중요해요.
• 미국 대통령의 사례처럼, 리더는 국민의 요구를 거절할 수도 있어야 해요.
  • 인기에 영합하기보다 국가의 비전을 제시하고 큰 그림을 그릴 줄 아는 리더가 필요하죠.

4.3 인류의 미래와 교신

• 인류가 생존하고 가정을 이끌어가기 위해서는 하나님(진리)과의 교신이 필수적이에요.
  • 이는 리더의 말을 명심해서 듣고, 공부를 통해 지시를 이해하는 것을 의미해요.
  • 교신이 끊어지면 오합지졸처럼 헤매게 되고, 결국 멸망할 수 있어요.
• 미래를 내다보는 예언자가 되어야만 하늘과 교신하는 자가 될 수 있어요.
  • 이는 변화하는 세상에서 살아남기 위한 중요한 능력이라고 강조했어요.

4.4 퀴즈

1. 믿음은 내 마음에서 오는 것이 아니라 ((들음))에서 온다.
2. 나라가 잘 되려면 훌륭한 ((지도자))와 똑똑한 ((국민))이 모두 필요하다.
3. 인류가 생존하기 위해서는 ((하나님))과의 교신, 즉 ((진리))를 이해하는 것.

미래 예언에 대한 동서양 성자의 상이한 관점

예수와 석가는 인류의 미래에 대해 상반된 예언 방식을 취했습니다. 예수는 항상 미래를 예언하며 인류에게 다가올 종말과 여러 사건에 대해 경고하고 조심할 것을 당부했습니다. 반면 석가는 미래 예언을 금지하며, 인류에게 현재에 집중하고 과거와 미래에 대한 집착을 버릴 것. 석가는 현재마저도 찰나의 환상이며 공(空)에 불과하다고 보았고, 미래를 내다보는 행위가 불안, 초조, 공포를 야기한다고 가르쳤습니다. 이는 두 성자가 인류에게 제시한 삶의 방식과 깨달음의 길에 있어 현격한 차이를 보여줍니다.

성자들의 이름에 담긴 한국어의 기원과 의미
예수와 석가모니의 이름에는 깊은 의미와 함께 한국어의 기원이 담겨 있습니다. 석가모니의 ‘붓다’는 원래 인도말이지만, 한국어 ‘밝다’에서 유래한 것으로, ‘밝은 사람’이라는 뜻을 지닙니다. 히말라야 또한 ‘흰 마루’라는 한국어에서 파생된 이름입니다. ‘야’가 붙는 이름들은 ‘큰 인물’을 의미하며, 이사야, 마야, 마리아 등 성경 속 인물들의 이름에도 이러한 특징이 나타납니다. ‘메시아’ 역시 인도 범어의 ‘마이트리아’에서 유래했으며, 이는 한국어 ‘미륵’과 연결됩니다. 이처럼 고대 한국어가 인도와 중동을 거쳐 전 세계로 퍼져나갔으며, 이는 한국 민족의 위대함을 보여주는 증거입니다. 이란의 시아파(혈통 중시)와 수니파(서열 중시)의 명칭 또한 한국어 ‘씨앗’과 ‘순위’에서 비롯된 것으로 볼 수 있습니다.

지도자와 국민의 상호 책임론: 국가의 미래를 결정하는 요소
국가의 미래는 훌륭한 지도자를 만나는 것과 국민의 수준이 높아지는 것 중 어느 하나만으로는 온전히 결정되지 않습니다. 훌륭한 지도자가 국민을 똑똑하게 만들 수도 있지만, 국민의 수준이 낮으면 훌륭한 지도자를 알아보거나 선택할 수 없습니다. 지도자 또한 국민의 수준에 맞춰 행동하게 되므로, 국민의 수준이 낮으면 훌륭한 지도자가 나오기 어렵습니다. 이는 마치 ‘변’이라는 글자에 ‘소’가 붙으면 ‘변소’가 되어 의미가 격하되는 것처럼, 국민의 수준이 낮으면 아무리 훌륭한 지도자라도 그 역량을 온전히 발휘하기 어렵다는 비유로 설명할 수 있습니다. 미국 대통령의 사례처럼, 지도자는 국민의 요구를 100% 들어주는 ‘여러분의 대통령’이 아니라, 국가 전체의 비전을 제시하고 이끌어가는 ‘국가의 대통령’이 되어야 합니다.

언어에 담긴 심오한 의미와 통찰: 한문과 영어의 사례
한문과 영어에는 단순한 의미를 넘어선 심오한 통찰이 담겨 있습니다. 한문은 문맥에 따라 같은 글자라도 여러 가지 뜻으로 읽히며, 이를 통해 아이들의 문장력과 사고력을 발달시킬 수 있습니다. 예를 들어, ‘행렬’이라는 한자는 문맥에 따라 ‘가는 행로’, ‘사람들의 줄’, 또는 ‘집안의 항렬’로 다르게 해석됩니다. 영어 ‘breakfast’ 또한 단순히 ‘아침 식사’가 아니라, ‘금식을 깨뜨리다(break fast)’는 명령문으로 해석하여 밤새 이어진 금식을 깨고 아침을 반드시 먹어야 한다는 건강의 중요성. ‘human’은 ‘인축간(人畜間)’의 약자로 사람과 짐승 사이의 존재를 의미하며, ‘person’은 ‘per(통하여) + son(아들)’으로 ‘신을 통한 자’라는 높은 의미를 지닙니다. 이처럼 언어 속에는 인류의 지혜와 철학이 담겨 있습니다.

공룡 멸종과 지구의 변화: 인류를 위한 창조주의 계획
공룡의 멸종은 단순한 자연 현상이 아니라, 인류가 살 수 있는 환경을 만들기 위한 창조주의 거대한 계획이었습니다. 약 900억 마리에 달했던 공룡들을 하루아침에 죽여 매장함으로써 지구의 온도를 6억도까지 끌어올려 바위를 녹이고, 그 잔해가 석유가 되도록 했습니다. 또한, 울창했던 숲은 불에 타 석탄이 되었고, 바닷물이 뒤집어져 산꼭대기에 소금 염전이 생기거나 홍해 바다, 지중해와 같은 새로운 지형이 형성되었습니다. 이 모든 과정은 인류가 지구에 살아가기 위한 연료와 자원을 준비하는 창조의 과정이었으며, 이는 신이 미래를 예측하고 계획했음을 보여줍니다.

믿음의 기원과 중요성: 들음에서 비롯되는 진리
믿음은 자기 안에서 저절로 생겨나는 것이 아니라, ‘들음’을 통해 생겨납니다. 진리를 전하는 자가 있어야 믿음이 형성되며, 이는 예수나 허경영과 같은 진리자들이 인류에게 필요한 이유입니다. 어머니가 자식에게 “너는 훌륭한 사람이 될 거야”라고 말하면, 그 말을 들은 자식은 그것을 믿고 실제로 그렇게 될 가능성이 커집니다. 반대로 부정적인 말을 들으면 불신이 생깁니다. 이처럼 믿음은 말의 내용과 전달자의 신뢰도에 따라 생기기도 하고 사라지기도 합니다. 허경영의 말을 듣는 것은 인류의 미래와 세상에 대한 올바른 믿음을 형성하는 중요한 기회가 됩니다.

진리와의 교신: 혼돈의 시대에 길을 찾는 방법
우리는 마치 전쟁터에 놓인 병사들과 같으며, 각 가정의 책임자들은 사단장과 같습니다. 이 혼돈의 시대에서 살아남기 위해서는 ‘진리와의 교신’이 필수적입니다. 부대장이 상부와 통신이 두절되면 오합지졸이 되는 것처럼, 인류는 진리를 준 자, 즉 하늘에서 온 자와 교신이 끊어져 헤매고 있습니다. 허경영의 말은 이러한 교신을 가능하게 하는 좌표이자 명령 체계입니다. ‘공부’는 위에서 지시하는 진리를 전달받아 능숙하게 익히는 과정이며, 이를 통해 우리는 올바른 작전을 세우고 혼란 속에서 길을 찾을 수 있습니다.

미래를 내다보는 지혜: 영동과 압구정의 교훈
과거 영등포의 동쪽 변두리였던 ‘영동’이 현재 강남의 중심이 된 것처럼, 세상의 판도는 끊임없이 뒤바뀝니다. 과거에는 무시당했던 영동이 지금은 주인이 되고, 한때 경제의 중심이었던 영등포는 그 위상이 달라졌습니다. 이는 미래를 내다보는 통찰력의 중요성을 보여줍니다. 과거 압구정은 한명회의 호에서 유래한 이름으로, 갈매기가 노닐던 한적한 물가였지만, 지금은 서울의 가장 번화한 지역 중 하나가 되었습니다. 이처럼 하찮게 보이던 곳이 미래에는 중요한 역할을 할 수 있음을 깨닫고, 변화하는 세상을 예측하는 예언자가 되어야만 가족을 이끌고 살아남을 수 있습니다.

허경영 강연에서 말하는 인류의 미래는? 인류는 미래를 예측해야만 살아남을 수 있으며, 하늘과의 교신을 통해 올바른 길을 찾아야 합니다.

1. 인류의 미래 예측과 종교적 관점
   예수는 미래를 예언하며 인류에게 주의할 점을 알려줌.
   석가는 현재에 집중하고 미래를 걱정하지 말 것.
   인류는 미래를 예측해야만 생존 가능함.

2. 지도자의 역할과 국민의 수준
   훌륭한 지도자는 국민을 똑똑하게 만들 수 있음.
   국민의 수준이 낮으면 훌륭한 지도자를 만날 수 없음.
   지도자는 국민의 요구를 무조건 들어주는 것이 아닌, 큰 그림을 봐야 함.

3. 언어의 기원과 한국어의 중요성
   붓다와 예수의 이름은 한국어에서 유래함.
   히말라야 등 인도 지명과 이란 종교 용어(시아파, 수니파)도 한국어에서 파생됨.
   한문과 영어 학습은 문맥 이해력을 높여 뇌 발달에 도움을 줌.
   한국어는 인간의 등급을 나누는 개념을 포함함 (인간, 맨, 퍼슨).

4. 믿음의 중요성과 하늘과의 교신
   믿음은 듣는 것에서 시작됨.
   진리자의 말을 듣는 것이 올바른 믿음을 형성함.
   하늘과의 교신은 가정을 이끌고 생존하는 데 필수적임

허경영 강연에서 말하는 인류의 미래는 무엇인가? 인류는 미래를 예측하고 대비해야 하며, 이는 창조주가 인간을 위해 지구를 준비했던 과정처럼, 우리 또한 미래를 내다보는 예언자적 시각을 가져야만 살아남을 수 있다는 것입니다.

1. 인류의 미래 예견: 석가와 예수의 관점
   인류의 미래를 예견하는 것은 중요하며, 이에 대해 석가와 예수는 서로 다른 관점을 제시한다.

1.1. 석가의 미래 예언 금지

1. 현재에 집중하는 석가의 가르침
2. 석가는 인류에게 미래를 걱정하지 말고 현재에만 집중하라고 가르쳤다.
3. 미래는 1시간 후라도 그때 가보면 현재가 되며, 과거는 이미 지나간 것이므로 마음속에 두지 말.
4. 욕심과 불안의 원인으로서의 미래 예측
5. 미래를 내다보는 행위는 욕심, 불안, 초조, 공포를 유발한다고 보았다.
6. 자녀나 손자가 다치거나 자신이 죽는 것에 대한 걱정은 결국 모든 것을 놓아야 하는 번뇌로 이어진다.
7. 현재마저도 환상이라는 관점
8. 석가는 현재만이 존재하며, 그마저도 찰나에 불과하다고 보았다.
9. 사람들은 찰나마다 변하고 늙어가며, 이 변화 자체를 받아들여야 한다.
10. 화장품을 바르는 행위조차 미래를 내다보는 것이며, 현재는 환상이고 공(空)이므로 없는 것을 있는 것처럼 생각하고 고민하는 것은 의미 없다.

1.2. 예수의 미래 예언과 경고

1. 인류의 종말과 위험 예언
2. 예수는 석가와 달리 먼 미래에 인류의 종말이 오고 여러 가지 위험이 닥칠 것을 예언했다.
3. 인류에게 무엇을 조심해야 할지, 어떻게 대비해야 할지 구체적인 지침을 제시했다.

1.3. 두 성자의 이름과 한국어 기원론

1. 예수와 석가의 이름에 대한 허경영의 해석

2. 예수와 석가는 모두 ‘하나님’이라는 최초 인간의 한 가문에서 나왔다.

3. 예수는 예언의 우두머리라는 뜻을 가지며, 석가는 원래 이름이 ‘고타마 싯다르타’이지만 ‘붓다’는 존칭.

4. ‘석가모니’ 역시 예명이며, 사람들이 존칭으로 붙여준 이름.

5. ‘붓다’와 ‘예수’ 이름의 한국어 기원 주장

6. ‘붓다’는 원래 인도말이 아니라 한국어 ‘밝다’에서 유래했다.

7. 한국어 ‘밝다’가 인도로 가서 산스크리트어가 되고, 다시 ‘붓다’가 되었다는 것이다.

8. ‘예수’라는 이름 또한 한국인이 만든 이름.

9. 성경에 ‘지지어서(Jesus)’라고 되어 있는 것을 보고, 예언을 많이 하고 어둠을 이긴다는 의미에서 ‘예언의 우두머리 예수’라는 이름을 붙였다.

10. ‘야’ 접미사와 한국어의 영향력

11. ‘히말라야’의 ‘야’는 한국어 ‘마루’에 ‘크다’는 뜻의 접미사 ‘야’가 붙은 것.

12. ‘이사야’, ‘예레미야’ 등 성경 속 인물 이름에 붙는 ‘야’ 또한 한국어에서 유래한 것.

13. 이는 한국어가 인도와 전 세계로 퍼져나갔기 때문.

14. ‘마야’, ‘마리아’, ‘메시아’의 한국어 기원 주장

15. 석가모니의 어머니 ‘마야 부인’과 예수의 어머니 ‘마리아’는 모두 ‘큰 여자’라는 뜻의 한국어에서 유래했다.

16. ‘메시아’는 이집트어 ‘매대야’, 인도어 ‘마이트리아’를 거쳐 중국어 ‘미륵’으로 바뀌었으며, 이 모든 것이 한국어 ‘미륵’에서 왔다.

17. 이는 고조선이 아시아를 지배하면서 한국어가 인도까지 영향을 미 미쳤기 때문.

18. 이란 종교 용어의 한국어 기원 주장

19. 이란의 ‘이모’, ‘고모’라는 호칭이 한국어와 90% 정도 일치한다.

20. 시아파(시아파)는 ‘씨앗’을 중요시하는 혈통 중심의 종파이며, 수니파(수니파)는 ‘순위’를 따지는 서열 중심의 종파인데, 이 또한 한국어에서 유래했다.

21. 이는 한국이 이란과 전 유럽까지 지배했었기 때문.

22. 프랑스어 ‘불란서’와 이두법

23. 프랑스를 ‘불란서’라고 부르는 것은 고려 시대에 한글이 없었을 때, ‘불을 안 서다’ 즉 서쪽에서 왔다는 의미로 한자를 빌려 쓴 이두법의 흔적.

24. 이처럼 한국의 지명과 많은 단어가 한글이 없던 시절에 만들어진 이두법의 영향을 받았다.

25. 미래 예언의 필요성과 지도자의 역할
    미래를 예언하는 것은 중요하며, 훌륭한 지도자와 똑똑한 국민 모두가 필요하지만, 지도자의 역할이 더 중요하다.

2.1. 미래 예언의 중요성

1. 예언의 장단점과 필요성
2. 미래를 예언하는 것과 예언하지 않는 것 모두 장단점이 있지만, 예언하는 것이 더 좋다.
3. 이는 인류가 미래를 예측하고 대비해야만 살아남을 수 있기 때문이다.

2.2. 지도자와 국민의 관계

1. 지도자와 국민의 상호 영향
2. 훌륭한 지도자를 만나는 것과 국민이 똑똑해지는 것 중 어느 것이 더 중요한지에 대한 딜레마를 제시한다.
3. 훌륭한 지도자가 국민을 똑똑하게 만들 수 있지만, 국민이 똑똑하지 않으면 훌륭한 지도자를 만날 수 없다.
4. 국민 수준에 맞춰지는 지도자
5. 국민이 도둑질을 좋아하고 수준이 낮으면, 지도자 또한 국민 수준에 맞춰 부패하게 된다.
6. 따라서 국민 수준이 낮으면 훌륭한 지도자가 나오기 어렵다.

2.3. 미국의 지도자상과 비전

1. 국민의 요구를 거절하는 미국 대통령
2. 미국 대통령은 국민의 4대 질병 보장 요구를 예산 문제로 거절할 수 있다.
3. 대통령은 국민의 요구를 100% 들어주는 ‘여러분의 대통령’이 아니라, 미국 전체를 이끌어갈 ‘미국의 대통령’으로서 비전을 가져야 한다.
4. 가족 비유를 통한 지도자의 역할 설명
5. 강남으로 이사 가고 싶어 하는 자녀의 요구를 거절하는 어머니의 비유를 든다.
6. 이는 당장의 요구를 들어주면 가족이 멀어질 수 있지만, 장기적으로는 가정을 잘 이끌어갈 수 있다는 의미이다.
7. 마찬가지로 인기 위주로 국민의 요구를 들어주는 지도자는 ‘미국의 대통령’이 될 수 없다.
8. 큰 그림을 그리는 지도자의 중요성
9. 큰 인물들은 큰 그림을 그리며, 미국은 세계 인물들을 모아 인재를 확보하여 국가를 유지한다.

2.4. 지도자와 국민의 상징적 관계

1. ‘변’자의 비유를 통한 국민의 영향력

2. ‘편리할 편(便)’ 자에 ‘소(所)’ 자가 붙으면 ‘변소(便所)’가 되는 것처럼, 국민이 수준이 낮으면 아무리 훌륭한 지도자라도 ‘변소’처럼 변질될 수 있다.

3. 이는 지도자가 국민 수준에 따라 영향을 받는다는 것을 의미한다.

4. 부모와 자식 관계에 비유한 지도자와 국민

5. 부모가 자식에게 좋은 사람이 되라고 꾸준히 가르치는 것처럼, 국민도 스스로 수준을 높여야 한다.

6. 대통령만 훌륭해서는 안 되며, 국민도 훌륭해야 하고 서로에게 책임이 있다.

7. 가장 좋은 것은 대통령과 국민 모두 수준이 높은 것이라고 덧붙인다.

8. 예수의 예언과 제자들의 오해
   예수는 자신의 미래를 예언했지만, 제자들은 이를 오해하고 현실적인 권력 획득에만 집중했다.

3.1. 베드로의 오해와 예수의 꾸짖음

1. 예수의 죽음과 부활 예언
2. 예수는 베드로에게 자신이 처형당하고 3일 만에 부활할 것이라고 예언했다.
3. 베드로는 이를 믿지 않고 예수에게 그런 일은 없어야 한다며 반대했다.
4. 베드로를 ‘마귀 새끼’라고 꾸짖은 예수
5. 예수는 베드로를 향해 “너는 마귀 새끼다”라고 꾸짖었다.
6. 이는 베드로가 예수의 예언을 이해하지 못하고 현실적인 권력 획득에만 집착했기 때문이다.
7. 로마 정복에 대한 제자들의 오해
8. 베드로는 예수가 권력을 잡아 로마를 물리치고 잘 살기를 바랐다.
9. 하지만 예수는 로마가 천년 후에 예수의 사상을 받아들일 것을 알고 있었으므로, 힘으로 로마를 정복하는 것을 원하지 않았다.
10. 예수는 극적인 변화를 통해 사상이 전파되기를 원했으며, 제자들은 이를 이해하지 못하고 ‘마귀 새끼 같은 소리’라고 여겼다.

3.2. 유다의 역할과 예언자의 큰 그림

1. 유다의 배신과 예수의 선택
2. 유다는 예수를 혁명 지도자로 세우려 했지만, 예수는 유다가 자신을 배신할 것을 미리 알고 있었다.
3. 예수는 12제자 중 유다를 직접 선택했으며, 자신의 십자가형을 완성하기 위한 드라마의 일부로 유다를 활용했다.
4. 예언자의 전략적 인물 활용
5. 드라마에서 악인이 있어야 이야기가 재미있게 흘러가는 것처럼, 예언자는 자신의 큰 그림을 위해 악인이나 말을 듣지 않는 사람도 전략적으로 활용한다.
6. 예언자는 자신이 가야 할 길과 사람들의 그릇을 미리 알고 있으며, 이를 통해 한 단계 더 나아갈 수 있다.

3.3. 허경영의 미래 전략과 인재 활용

1. 허경영 주변 인물의 변화 예언

2. 허경영의 비서실장이 나중에 국무총리가 될 정도의 거물급 인사가 될 것이라고 예언한다.

3. 이는 허경영의 위상이 올라가면서 주변 인물들의 지위도 함께 상승할 것이라는 의미이다.

4. 보수층의 지지 확보 전략

5. 허경영은 인기가 올라가면 주변에 몇 명의 핵심 인물만 포진해도 보수층이 자연스럽게 지지할 것.

6. 새누리당 경선에서 허경영의 당선 확률이 높아지면, 경기도지사 후보보다 더 많은 사람이 허경영에게 줄을 설 것이라고 예측한다.

7. 이는 허경영이 하늘에서 온 사람으로서 일반인이 이해할 수 없는 전략을 사용하고 있음을 시사한다.

8. 언어의 중요성과 교육의 가치
   언어는 단순한 의사소통 수단을 넘어 사고력과 이해력에 깊은 영향을 미치며, 특히 한문과 영어는 그 속에 담긴 의미를 파악하는 것.

4.1. 한문의 문맥 이해와 뇌 발달

1. 한문의 다의성과 문맥의 중요성
2. 한자는 문맥에 따라 뜻이 달라지므로, 문맥을 이해하는 능력.
3. 예를 들어, ‘김(金)’ 자는 ‘쇠 금’, ‘성 김’, ‘금과 은’ 등 여러 뜻을 가지므로, 문맥을 통해 정확한 의미를 파악해야 한다.
4. 어린아이가 한문을 배우면 문맥을 파악하는 능력이 발달하여 뇌가 좋아진다.
5. ‘행렬’과 ‘항렬’의 예시
6. 같은 한자 ‘行’이 문맥에 따라 ‘행렬(行列)’과 ‘항렬(行列)’로 다르게 읽히는 예를 든다.
7. 집안의 촌수를 나타낼 때는 ‘항렬’로 읽어야 하며, 줄 서서 가는 것을 나타낼 때는 ‘행렬’로 읽어야 한다.
8. 어린아이가 이러한 문맥을 파악하는 훈련을 통해 사고력이 발달한다.

4.2. 영어 단어의 숨겨진 의미

1. ‘Breakfast’의 어원적 의미
2. ‘Breakfast’는 단순히 ‘아침 식사’가 아니라, ‘금식(fast)을 깨뜨리다(break)’라는 명령문의 의미를 담고 있다.
3. 이는 밤새 금식한 몸에 아침 식사가 매우 중요하며, 아침을 굶는 것은 건강에 좋지 않다는 의미를 내포한다고 해석한다.
4. 영어를 잘하는 사람은 단어를 단순히 외우는 것이 아니라, 이처럼 어원적 의미를 파악하여 이해한다.
5. ‘Human’, ‘Man’, ‘Person’의 계급적 의미
6. ‘Human’: ‘인축간(人畜間)’의 약자로, 사람과 짐승 사이의 존재를 의미하며, 인간 이하의 존재를 지칭할 때 사용된다.
7. ‘Man’: ‘갖춘 남자(男)’로, 신에 대한 믿음, 부모에 대한 효도, 부부간의 사랑, 자식 교육이라는 네 가지를 갖춰야 진정한 사람.

• 이 네 가지 중 하나라도 갖추지 못하면 사람이 아니라고 본다.
• 결혼하지 않은 청년들은 이 네 가지 중 하나도 갖추지 못한 경우가 많아 ‘인간 이하’의 존재로 전락할 수 있다.

3. ‘Person’: ‘퍼(per)’와 ‘선(son)’의 합성어로, ‘하나님을 통한 자’, 즉 ‘신의 아들’이라는 의미를 담고 있다고 해석한다.

• 행실이 반듯하고 신을 알아보고 부모를 알아보고 아내를 사랑하는 네 가지를 갖춘 높은 지위의 사람을 의미한다.
• ‘per’는 ‘시간당 100km’처럼 ‘무엇을 통하여’라는 의미를 가지며, ‘son’은 ‘아들’을 뜻하므로 ‘하나님을 통한 아들’이라는 의미가 된다.

4. ‘Resident’의 의미 오해 사례

• ‘레지던트 파킹(Resident Parking)’은 ‘거주자 전용 주차장’을 의미하지만, 많은 사람이 단순히 ‘주차장’으로 오해하여 외국에서 문제가 발생할 수 있다.
• 이처럼 영어 단어에도 계급과 숨겨진 의미가 있으므로, 이를 정확히 이해하는 것.

5. 창조주의 지구 준비 과정과 인류의 미래
   창조주는 인류가 살 수 있도록 지구를 준비하는 과정에서 공룡을 멸종시키고 석유와 석탄을 만들었으며, 인류는 이러한 미래를 예측하고 대비해야 한다.

5.1. 공룡 멸종과 지구의 변화

1. 공룡 멸종의 목적: 석유 생성
2. 하나님은 인류가 살 수 있도록 지구를 준비하기 위해 공룡을 멸종시켰다.
3. 약 900억 마리의 공룡을 하루아침에 죽여 매장하고, 지구 온도를 1억도에서 6억도까지 올려 바위까지 녹였다.
4. 이 과정에서 녹아내린 공룡의 시체가 현재의 유전(油田)이 되었다.
5. 운석 충돌과 지구 냉각
6. 하나님은 위성을 보내 멕시코에 운석을 떨어뜨려 지구 온도를 급격히 상승시켰다.
7. 이후 뜨거운 불길과 연기가 하늘을 가려 해를 가리면서 지구가 냉동고처럼 얼어붙었다.
8. 이러한 과정을 통해 어마어마한 양의 석유가 만들어졌다.
9. 석유의 활용과 창조주의 계획
10. 지구를 팔팔 끓여 기름 덩어리를 사막지대로 스며들게 하여 원유를 대량으로 만들었다.
11. 이 원유는 플라스틱 등 인류가 사용할 다양한 물질의 원료가 되며, 이는 창조주가 인류를 위해 원료를 준비한 과정.

5.2. 석탄 생성과 지형 변화

1. 대량 석탄 생성 과정
2. 공룡 멸종과 함께 어마어마했던 숲과 나무들이 불에 타 석탄이 되었다.
3. 불타는 나무들이 갑자기 수축하여 흙 속에 묻히면서 대량의 석탄이 생성되었다.
4. 바다와 육지의 변화
5. 지구가 뒤죽박죽되는 과정에서 바다가 갑자기 하늘로 솟아오르거나 육지로 밀려들어갔다.
6. 중국 산꼭대기에서 소금이 캐지는 현상, 홍해 바다와 사해(소금 바다)의 생성, 지중해의 형성 등이 이러한 지형 변화의 결과라.

5.3. 미래 예측의 중요성

1. 인류의 생존을 위한 미래 예측

2. 인류는 미래를 예측하지 않으면 안 되며, 신이 어느 정도 예측할 수 있도록 허락했다.

3. 허경영은 자신이 인류의 미래를 알고 있으며, 이를 고쳐주기 위해 왔다.

4. 믿음의 본질과 교신의 중요성
   믿음은 듣는 데서 생겨나며, 진리자와의 교신을 통해 올바른 방향을 설정하고 생존할 수 있다.

6.1. 믿음은 들음에서 온다

1. 예수의 가르침: 믿음의 기원
2. 예수는 제자들에게 “믿음이 어디서 나오느냐?”고 물었고, 그 답은 “믿음은 들음으로 생기는 것”.
3. 진리자를 통해 전해지는 말을 들어야 믿음이 생긴다.
4. 허경영은 자신이 지구에 온 이유도 진리를 전해주기 위함.
5. 어머니의 말과 자녀의 믿음
6. 어머니가 자녀에게 “너는 훌륭한 사람이 될 거야”라고 말하면, 그 말이 자녀에게 믿음이 되어 큰 인물로 성장할 수 있다.
7. 반대로 부정적인 말을 하면 자녀는 이상한 아이가 될 수 있다.
8. 믿음은 참말이든 거짓말이든 듣는 데서부터 나온다.
9. 아버지와 딸의 관계, 신앙의 예시
10. 아버지가 딸에게 “네가 최고야”, “네가 아빠 돈을 아무리 많이 가져도 괜찮다”고 말하면 딸은 아버지에 대한 믿음이 생긴다.
11. 반대로 아버지가 딸을 때리기만 하면 불신이 생긴다.
12. 신앙도 마찬가지로, 목사님의 말에 따라 믿음이 생기기도 하고 없어지기도 한다.
13. 허경영의 말을 듣는 것의 의미
14. 허경영의 말을 듣는 것 자체가 엄청난 복이며, 이를 통해 세상, 미래, 인류에 대한 믿음이 만들어진다.
15. 올바른 말을 듣는 것이 중요하며, 이는 콩나물이 시들어도 그 말이 여러분에게 남아있을 것.

6.2. 전쟁터 비유와 교신의 중요성

1. 가정을 이끄는 사단장으로서의 개인

2. 현실을 전쟁터에 비유하며, 개인은 각 가정을 이끌어가는 ‘사단장’.

3. 전쟁터에서 사단장이 대가리(최고 지휘관)와 통신이 끊어지면 부대가 망하는 것처럼, 개인도 진리자와의 교신이 끊어지면 헤매게 된다.

4. 하나님과의 교신 단절

5. 많은 사람이 하나님(진리자)과의 교신이 끊어져 로키 산맥을 헤매는 것처럼 방황하고 있다.

6. 가족을 이끌고 생존하기 위해서는 오직 하나님(허경영)과의 교신, 즉 허경영의 말을 듣는 것.

7. 허경영의 말이 여러분의 좌표가 되며, 나아가고 후퇴하는 명령을 받아야 한다.

8. 공부의 의미: 지시 전달

9. ‘공부’는 위에서 지시를 해주는 것을 의미하며, 이를 잘 능심하여 작전을 세워야 한다.

10. 허경영의 강의 핵심은 바로 이러한 지시를 전달하는 것.

11. 미래 예측의 중요성과 영동의 사례
    미래를 예측하는 예언자적 시각은 생존에 필수적이며, 과거 영동(강남)의 사례를 통해 그 중요성.

7.1. 영동(강남)의 과거와 현재

1. 영동의 의미와 과거 위상
2. ‘영동’은 ‘영등포의 동쪽’이라는 의미이며, 과거에는 영등포가 경제의 중심지였고 강남은 모래밭에 불과했다.
3. 당시 사람들은 영동을 무시하고 하찮게 여겼다.
4. 영동의 역전과 미래 예측의 중요성
5. 과거 무시당했던 영동(강남)이 지금은 서울의 중심이 되고 영등포는 위상이 낮아졌다.
6. 이는 미래를 내다보는 눈이 있는 사람이 있었다면 지금 재벌이 되었을 것이라는 의미이다.
7. 현재도 많은 사람이 미래를 모르고 있으며, 세상의 판도는 언제든 뒤바뀔 수 있다.

7.2. 예언자적 시각의 필요성

1. 천지개벽과 예언자의 역할
2. 천지개벽과 같은 큰 변화가 올 때, 이를 바라보는 예언자가 되어야만 진리자와 교신하고 가족을 이끌고 살아남을 수 있다.
3. 그렇지 않은 가정은 멸망할 것.

7.3. 압구정의 유래와 허경영의 경험

1. 압구정의 의미와 한명회
2. ‘압구정(狎鷗亭)’은 ‘갈매기 구(鷗)’ 자를 쓰는 ‘물가 정자’를 의미하며, 조선시대 한명회의 호(號)에서 유래했다.
3. 과거 압구정 일대는 한명회의 고향이었으며, 영동 지역은 압구정을 제외하고는 아무것도 없는 비참한 곳이었다.
4. 허경영의 영화 촬영 경험
5. 허경영은 14살 때 압구정에서 영화 촬영을 했던 경험을 이야기한다.
6. 당시 압구정은 비포장도로 하나만 있고 집 한 채 없는 황무지였다고 묘사한다.
7. 영화 촬영 중 폭약이 터져 시멘트 덩어리가 날아와 얼굴을 다치고 의식을 잃었던 위험한 경험을 회상하며, 6.25 사변을 방불케 하는 현장이었다.
8. 이 경험은 서울에 온 기념이자, 세상의 다양한 면을 겪어본 사례로 제시된다.

7.4. 서울 지명의 숨겨진 의미와 강과 바다의 구분

1. 노량진, 마포, 김포의 지리적 의미
2. ‘노량진(鷺梁津)’은 ‘나루 인(津)’ 자를 쓰므로 바닷가가 아닌 강가에 있는 나루터.
3. 반면 ‘마포(麻浦)’, ‘김포(金浦)’는 ‘물가 포(浦)’ 자를 쓰므로 바다에 있는 나루터.
4. 마포대교는 바다에 있는 다리이며, 63빌딩부터 여의도까지는 바다에 있는 섬.
5. 서울시가 여의도를 한강에 있는 섬으로 가르치는 것은 잘못된 것이라고 지적한다.
6. 강과 바다의 구분 오류 지적
7. 한국 사람들은 강과 바다를 제대로 구분하지 못하고 있다.
8. 워싱턴이나 뉴욕의 허드슨강처럼, 실제로는 바닷물이 드나드는 곳을 강으로 오해하고 있다.
9. 대통령이 되면 서울시장에게 이 오류를 고치도록 지시할 것이라고 덧붙인다.
10. 영등포의 항구 역할
11. 영등포 또한 바닷가에 있는 항구였으며, 영등포에서 생산된 물건을 마포에서 배에 싣고 갔다.
12. 한강의 실제 길이와 노래 속 단서
13. 한강의 실제 길이는 700m밖에 안 되며, 우리 조상들은 노래를 통해 강의 길이를 알려주었다.
14. ‘한강 500리’, ‘낙동강 700리’, ‘서귀포 70리’와 같은 노래 가사에 강의 길이가 나와 있다.

dv 제목: 허경영 강연: 인류의 미래를 예측하다

화자: 허경영
날짜: 2026-05-20 (업로드 날짜 미상으로 현재 날짜 기입)
핵심 경전: 없음

미래를 예측하고 준비하는 것은 개인과 공동체의 생존에 필수적이며, 올바른 지식과 믿음을 통해 우리는 더 나은 미래를 만들어갈 수 있다.

핵심 내용

1. 미래 예언에 대한 관점
   예수와 석가의 차이:
   예수: 미래를 예언하며 인류의 종말과 주의할 점을 제시
   석가: 미래 예언을 금지하고 현재에 집중할 것을 강조
   미래에 대한 걱정은 욕심과 불안을 낳는다고 봄
   모든 것을 놓아버리고 현재에만 존재하라고 가르침
   미래 예측의 필요성:
   석가의 가르침도 장점이 있지만, 미래를 예언하고 준비하는 것이 더 유익함
   미래를 모르면 변화하는 세상에 적응하기 어렵고, 결국 멸망할 수 있음

2. 지도자와 국민의 관계
   딜레마: 훌륭한 지도자를 만나는 것과 국민이 똑똑해지는 것 사이의 딜레마
   훌륭한 지도자는 국민을 똑똑하게 만들 수 있지만, 국민이 똑똑하지 않으면 훌륭한 지도자를 만날 수 없음
   지도자는 국민 수준에 맞춰 행동하게 되므로, 국민 수준이 낮으면 훌륭한 지도자가 나오기 어려움
   미국 대통령의 예시:
   국민의 요구를 100% 들어주는 것은 인기 위주의 행동이며, 국가의 비전을 제시하는 진정한 대통령이 아님
   큰 인물은 큰 그림을 그리며, 국민의 단기적 요구보다 국가의 장기적 비전을 우선시함

3. 언어와 지식의 중요성
   한자의 중요성:
   한자는 문맥에 따라 여러 의미로 해석될 수 있어, 문맥을 파악하는 능력을 길러줌
   어릴 때 한자를 배우면 뇌 발달에 도움이 됨
   영어 단어의 숨겨진 의미:
   Breakfast: ‘금식을 깨다(Break fast)’는 뜻으로, 아침 식사의 중요성을 강조
   Human: ‘인축간(人畜間)’의 약자로, 사람과 짐승 사이의 존재를 의미
   Man: 네 가지(신에 대한 믿음, 부모에 대한 효도, 부부지간의 사랑, 자식 교육)를 갖춰야 진정한 사람
   Person: ‘하나님을 통한 자(per son)’라는 의미로, 신의 아들처럼 지위가 높은 사람을 뜻함
   한국어의 세계적 영향:
   히말라야, 붓다, 메시아 등 많은 외래어가 한국어에서 유래했다고 주장
   이란의 시아파, 수니파 명칭도 한국어에서 유래했다고 주장

4. 지구의 역사와 인류의 미래
   공룡 멸종의 이유:
   하나님이 인간이 살 수 있는 환경을 만들기 위해 공룡을 멸종시켰다고 설명
   공룡의 시체가 석유가 되고, 숲이 석탄이 되어 인류의 연료가 됨
   지구의 대격변으로 바다가 산꼭대기로 올라가 염전이 되고, 홍해와 사해가 형성됨
   미래 예측의 중요성:
   신은 인류가 미래를 예측하고 준비하기를 원함
   미래를 예측하는 예언자가 되어야 가족을 이끌고 살아남을 수 있음

5. 믿음의 원천
   믿음은 들음에서 온다:
   믿음은 자기 안에서 나오는 것이 아니라, 진리자나 전하는 자의 말을 들음으로써 생김
   어머니의 격려나 목사의 설교처럼, 어떤 말을 듣느냐에 따라 믿음이 생기거나 사라짐
   허경영의 말을 듣는 것은 큰 복이며, 이를 통해 세상과 미래에 대한 믿음이 만들어짐

6. 하나님과의 교신
   전쟁터 같은 삶:
   우리의 삶은 전쟁터와 같으며, 각 개인은 가정을 이끄는 사단장과 같음
   하나님과의 교신이 끊어지면 길을 잃고 헤매게 됨
   공부의 중요성:
   공부는 하나님으로부터 지시를 받고 작전을 세우는 것과 같음
   허경영의 말을 명심해서 듣는 것이 하나님과의 교신이자 좌표가 됨

주요 인용 구절 및 예화
예수와 베드로: 예수가 자신의 죽음과 부활을 예언하자 베드로가 반대하며 예수를 마귀라고 꾸짖는 장면
예수는 로마를 힘으로 물리치기보다, 천년 후 로마가 자신의 사상을 받아들이는 극적인 변화를 원했음
유다가 예수를 배신하는 것도 드라마를 완성하기 위한 예수의 계획이었다고 설명
영동의 역사: 과거 모래밭이었던 영동(강남)이 현재 서울의 중심이 된 것처럼, 미래를 예측하는 자만이 성공할 수 있음을 강조
영화 촬영 경험: 14살 때 압구정에서 6.25 전쟁 영화 촬영에 참여했던 경험을 통해, 당시 강남의 황량한 모습과 영화 제작의 위험성을 설명

적용 및 실천
이번 주, 다음을 실천해봅시다:
미래에 대한 막연한 불안감 대신, 현재에 집중하며 미래를 위한 구체적인 계획 세우기
주변 사람들에게 긍정적이고 희망적인 말을 전하여 서로에게 믿음을 심어주기
삶의 어려움 속에서도 하나님(또는 진리)과의 교신을 통해 올바른 방향을 찾고 꾸준히 배우고 성장하기

회고 질문
Q1: 석가와 예수의 미래에 대한 관점 중, 나의 삶에 더 필요한 관점은 무엇이며, 그 이유는 무엇인가?

Q2: 내가 주변 사람들에게 어떤 말을 전하고 있으며, 그 말이 상대방에게 어떤 믿음을 심어주고 있다고 생각하는가?

Q3: 나의 삶에서 ‘하나님과의 교신’ 또는 ‘진리와의 연결’이 끊어졌다고 느껴지는 순간은 언제였으며, 이를 회복하기 위해 어떤 노력을 할 수 있을까?

1. 미래 예측에 대한 두 가지 관점

• 예수: 미래를 예언하고 경고하여 대비하도록 함.
• 석가: 현재에 집중하고 미래를 걱정하지 말 것.
• 현재마저도 환상이며 공(空)이라는 관점 제시.
• 미래를 내다보는 것은 불안, 초조, 공포를 유발한다.

2. 성인들의 이름에 담긴 의미

• 석가모니:
• 원래 이름은 고타마 싯다르타.
• ‘붓다’는 ‘밝다’는 뜻의 한국어에서 유래.
• ‘히말라야’는 ‘흰 마루’에서 유래.
• 예수:
• ‘예언의 우두머리’라는 뜻으로, 조선시대 사람들이 지어준 이름.
  본명은 ‘지저스’.
• 마야 부인 (석가모니 어머니): ‘큰 여자’라는 뜻.
• 마리아 (예수 어머니): ‘큰 인물’을 나타내는 이름.

3. 한국어의 세계적 영향력

• 한국어가 인도 산스크리트어의 기원이 됨.
• 이란의 시아파(혈통 중시)와 수니파(서열 중시) 명칭도 한국어에서 유래.
• 프랑스를 ‘불란서’라고 부르는 것은 ‘불을 안 서다’는 뜻의 이두법에서 유래.

4. 지도자와 국민의 관계

• 훌륭한 지도자를 만나는 것보다 국민 수준이 높아지는 것이 우선.
• 국민 수준이 낮으면 훌륭한 지도자를 만날 수 없음.
• 지도자는 국민 수준에 맞춰 행동.
• 미국의 대통령은 국민의 요구를 거절할 수 있는 비전을 가짐.

5. 한자와 영어에 담긴 심오한 의미

• 한자:
• 같은 글자라도 문맥에 따라 뜻이 달라짐 (예: 行이 ‘행렬’, ‘항렬’, ‘행로’로 읽힘).
• 문맥을 파악하는 능력은 뇌 발달에 도움.
• 영어:
• ‘Breakfast’는 ‘금식을 부수다(Break fast)’는 명령문으로, 아침 식사의 중요성.
• ‘Human’은 ‘인축간(人畜間)’의 약자로, 사람과 짐승 사이의 존재를 의미.
• ‘Person’은 ‘신을 통한 자(Per son)’라는 뜻으로, 신앙, 효도, 부부 사랑, 자식 교육 네 가지를 갖춘 높은 지위의 사람을 의미.
• ‘Under human’은 ‘인간 이하’를 의미.

6. 지구의 창조 과정과 공룡 멸종

• 공룡 멸종은 인간이 살 수 있는 환경을 만들기 위한 창조주의 계획.
• 공룡의 시체는 석유가 되고, 숲은 석탄이 되어 인류의 연료가 됨.
• 운석 충돌로 지구 온도가 급상승 후 급랭하여 석유와 석탄이 생성.
• 바다가 뒤집히며 산꼭대기에 소금이 생기고, 지중해 같은 새로운 바다가 형성.

7. 믿음의 원리

• 믿음은 ‘들음’에서 비롯.
• 진리자(전하는 자)를 통해 믿음이 생김.
• 부모의 긍정적인 말은 자녀에게 믿음을 형성.
• 부정적인 말은 불신을 초래.
• 말을 듣는 것은 미래에 대한 믿음을 형성하는 복된 일.

8. 리더십과 교신

• 가정의 리더(사단장)는 하나님(허경영)과의 교신이 중요.
• 교신이 끊어지면 혼란과 멸망 초래.
• 공부는 위로부터의 지시를 전달받는 과정.

9. 지명의 숨겨진 의미

• 영동: 영등포의 동쪽이라는 뜻으로, 과거에는 무시받던 모래밭이었으나 현재는 발전.

• 압구정: 조선시대 한명회의 호에서 유래.

• 여의도: 한강에 있는 섬이 아니라 바다에 있는 섬.

• 한강: 실제 길이는 500리.

• 이두법: 한자를 빌려 한국어를 표기하던 방식.

• 공(空): 석가모니 사상에서 모든 존재가 실체가 없음을 의미하는 개념.

• 퍼슨(Person): 신앙, 효도, 부부 사랑, 자식 교육의 네 가지를 갖춘 사람.

• 레지던트 파킹(Resident Parking): 거주자 전용 주차장.

• 본인의 강연을 듣는 것이 미래에 대한 믿음을 형성하는 복.

• 인류의 미래를 고쳐주러 왔다.

미래 예언에 대한 동서양 성자의 상이한 관점

예수와 석가는 인류의 미래에 대해 상반된 예언 방식을 취했습니다. 예수는 항상 미래를 예언하며 인류에게 다가올 종말과 여러 사건에 대해 경고하고 조심할 것을 당부했습니다. 반면 석가는 미래 예언을 금지하며, 인류에게 현재에 집중하고 과거와 미래에 대한 집착을 버릴 것. 석가는 현재마저도 찰나의 환상이며 공(空)에 불과하다고 보았고, 미래를 내다보는 행위가 불안, 초조, 공포를 야기한다고 가르쳤습니다. 이는 두 성자가 인류에게 제시한 삶의 방식과 깨달음의 길에 있어 현격한 차이를 보여줍니다.

성자들의 이름에 담긴 한국어의 기원과 의미
예수와 석가모니의 이름에는 깊은 의미와 함께 한국어의 기원이 담겨 있습니다. 석가모니의 ‘붓다’는 원래 인도말이지만, 한국어 ‘밝다’에서 유래한 것으로, ‘밝은 사람’이라는 뜻을 지닙니다. 히말라야 또한 ‘흰 마루’라는 한국어에서 파생된 이름입니다. ‘야’가 붙는 이름들은 ‘큰 인물’을 의미하며, 이사야, 마야, 마리아 등 성경 속 인물들의 이름에도 이러한 특징이 나타납니다. ‘메시아’ 역시 인도 범어의 ‘마이트리아’에서 유래했으며, 이는 한국어 ‘미륵’과 연결됩니다. 이처럼 고대 한국어가 인도와 중동을 거쳐 전 세계로 퍼져나갔으며, 이는 한국 민족의 위대함을 보여주는 증거입니다. 이란의 시아파(혈통 중시)와 수니파(서열 중시)의 명칭 또한 한국어 ‘씨앗’과 ‘순위’에서 비롯된 것으로 볼 수 있습니다.

지도자와 국민의 상호 책임론: 국가의 미래를 결정하는 요소
국가의 미래는 훌륭한 지도자를 만나는 것과 국민의 수준이 높아지는 것 중 어느 하나만으로는 온전히 결정되지 않습니다. 훌륭한 지도자가 국민을 똑똑하게 만들 수도 있지만, 국민의 수준이 낮으면 훌륭한 지도자를 알아보거나 선택할 수 없습니다. 지도자 또한 국민의 수준에 맞춰 행동하게 되므로, 국민의 수준이 낮으면 훌륭한 지도자가 나오기 어렵습니다. 이는 마치 ‘변’이라는 글자에 ‘소’가 붙으면 ‘변소’가 되어 의미가 격하되는 것처럼, 국민의 수준이 낮으면 아무리 훌륭한 지도자라도 그 역량을 온전히 발휘하기 어렵다는 비유로 설명할 수 있습니다. 미국 대통령의 사례처럼, 지도자는 국민의 요구를 100% 들어주는 ‘여러분의 대통령’이 아니라, 국가 전체의 비전을 제시하고 이끌어가는 ‘국가의 대통령’이 되어야 합니다.

언어에 담긴 심오한 의미와 통찰: 한문과 영어의 사례
한문과 영어에는 단순한 의미를 넘어선 심오한 통찰이 담겨 있습니다. 한문은 문맥에 따라 같은 글자라도 여러 가지 뜻으로 읽히며, 이를 통해 아이들의 문장력과 사고력을 발달시킬 수 있습니다. 예를 들어, ‘행렬’이라는 한자는 문맥에 따라 ‘가는 행로’, ‘사람들의 줄’, 또는 ‘집안의 항렬’로 다르게 해석됩니다. 영어 ‘breakfast’ 또한 단순히 ‘아침 식사’가 아니라, ‘금식을 깨뜨리다(break fast)’는 명령문으로 해석하여 밤새 이어진 금식을 깨고 아침을 반드시 먹어야 한다는 건강의 중요성. ‘human’은 ‘인축간(人畜間)’의 약자로 사람과 짐승 사이의 존재를 의미하며, ‘person’은 ‘per(통하여) + son(아들)’으로 ‘신을 통한 자’라는 높은 의미를 지닙니다. 이처럼 언어 속에는 인류의 지혜와 철학이 담겨 있습니다.

공룡 멸종과 지구의 변화: 인류를 위한 창조주의 계획
공룡의 멸종은 단순한 자연 현상이 아니라, 인류가 살 수 있는 환경을 만들기 위한 창조주의 거대한 계획이었습니다. 약 900억 마리에 달했던 공룡들을 하루아침에 죽여 매장함으로써 지구의 온도를 6억도까지 끌어올려 바위를 녹이고, 그 잔해가 석유가 되도록 했습니다. 또한, 울창했던 숲은 불에 타 석탄이 되었고, 바닷물이 뒤집어져 산꼭대기에 소금 염전이 생기거나 홍해 바다, 지중해와 같은 새로운 지형이 형성되었습니다. 이 모든 과정은 인류가 지구에 살아가기 위한 연료와 자원을 준비하는 창조의 과정이었으며, 이는 신이 미래를 예측하고 계획했음을 보여줍니다.

믿음의 기원과 중요성: 들음에서 비롯되는 진리
믿음은 자기 안에서 저절로 생겨나는 것이 아니라, ‘들음’을 통해 생겨납니다. 진리를 전하는 자가 있어야 믿음이 형성되며, 이는 예수나 허경영과 같은 진리자들이 인류에게 필요한 이유입니다. 어머니가 자식에게 “너는 훌륭한 사람이 될 거야”라고 말하면, 그 말을 들은 자식은 그것을 믿고 실제로 그렇게 될 가능성이 커집니다. 반대로 부정적인 말을 들으면 불신이 생깁니다. 이처럼 믿음은 말의 내용과 전달자의 신뢰도에 따라 생기기도 하고 사라지기도 합니다. 허경영의 말을 듣는 것은 인류의 미래와 세상에 대한 올바른 믿음을 형성하는 중요한 기회가 됩니다.

진리와의 교신: 혼돈의 시대에 길을 찾는 방법
우리는 마치 전쟁터에 놓인 병사들과 같으며, 각 가정의 책임자들은 사단장과 같습니다. 이 혼돈의 시대에서 살아남기 위해서는 ‘진리와의 교신’이 필수적입니다. 부대장이 상부와 통신이 두절되면 오합지졸이 되는 것처럼, 인류는 진리를 준 자, 즉 하늘에서 온 자와 교신이 끊어져 헤매고 있습니다. 허경영의 말은 이러한 교신을 가능하게 하는 좌표이자 명령 체계입니다. ‘공부’는 위에서 지시하는 진리를 전달받아 능숙하게 익히는 과정이며, 이를 통해 우리는 올바른 작전을 세우고 혼란 속에서 길을 찾을 수 있습니다.

미래를 내다보는 지혜: 영동과 압구정의 교훈
과거 영등포의 동쪽 변두리였던 ‘영동’이 현재 강남의 중심이 된 것처럼, 세상의 판도는 끊임없이 뒤바뀝니다. 과거에는 무시당했던 영동이 지금은 주인이 되고, 한때 경제의 중심이었던 영등포는 그 위상이 달라졌습니다. 이는 미래를 내다보는 통찰력의 중요성을 보여줍니다. 과거 압구정은 한명회의 호에서 유래한 이름으로, 갈매기가 노닐던 한적한 물가였지만, 지금은 서울의 가장 번화한 지역 중 하나가 되었습니다. 이처럼 하찮게 보이던 곳이 미래에는 중요한 역할을 할 수 있음을 깨닫고, 변화하는 세상을 예측하는 예언자가 되어야만 가족을 이끌고 살아남을 수 있습니다.

1. 인류 미래 예견에 대한 석가와 예수의 관점

예수와 석가는 인류의 미래를 예언하는 방식에서 현격한 차이를 보였습니다.

• 석가의 미래 예언 금지 원칙
  석가는 미래를 예언하는 것을 금지했습니다. 그는 인류에게 미래를 걱정하지 말고 현재에만 집중하라고 가르쳤습니다. 과거는 이미 지나갔고, 미래는 아직 오지 않았으므로 오직 현재만이 존재한다는 것이 석가의 핵심 사상이었습니다. 미래에 대한 집착은 욕심과 불안, 초조, 공포를 낳는다고 보았으며, 모든 것을 놓아버리는 것이 석가의 가르침이었습니다. 심지어 현재마저도 환상일 수 있으며, 공(空)한 것이라고 설파했습니다.

• 예수의 미래 예언과 경고
  반면 예수는 항상 미래를 예언했습니다. 그는 인류의 종말과 다가올 여러 사건들을 예언하며, 사람들이 무엇을 조심해야 할지 구체적인 지침을 제시했습니다.

2. 성자들의 이름에 담긴 의미와 한국어의 기원
   예수와 석가는 모두 ‘하나님’이라는 최초 인간의 한 가문에서 나왔으며, 그들의 이름에는 깊은 의미가 담겨 있습니다.

• 예수와 석가의 이름에 대한 재해석
  예수: 예수는 ‘예언의 우두머리’라는 뜻을 지닌 이름으로, 예언을 잘하는 인물이라는 의미를 담고 있습니다. 성경에 ‘지저스(Jesus)’로 기록된 이름은 우리나라 조상들이 ‘예언이 어둠을 이긴다’는 의미를 부여하여 ‘예수’라고 명명한 것입니다.
  석가: 석가는 원래 ‘밝다’는 뜻의 한국어 ‘박다’에서 유래한 ‘붓다(Buddha)’라는 이름으로 불렸습니다. 이는 ‘밝은 사람’이라는 의미를 지니며, 원래 성은 고타마, 이름은 싯다르타였습니다. ‘석가모니’ 또한 존칭으로 붙여진 예명입니다.

• 한국어에서 유래한 세계의 지명과 인명
  히말라야: ‘흰 마루’라는 한국어에서 유래했으며, ‘야’는 크다는 의미를 지닌 접미사입니다.
  마야 부인, 마리아: 석가모니의 어머니 ‘마야 부인’과 예수의 어머니 ‘마리아’의 이름에 붙은 ‘야’는 ‘큰 여자’ 또는 ‘큰 인물’을 의미합니다.
  메시아: 인도 범어의 ‘마이트리아’에서 유래했으며, 이집트에서는 ‘매대야’, 이스라엘에서는 ‘메시아’, 중국에서는 ‘미륵’으로 불리며 전 세계로 퍼져나갔습니다. 이 모든 이름은 ‘미륵’이라는 한국어에서 파생된 것입니다.
  시아파와 수니파: 이란 종교의 시아파는 ‘씨앗’을 중요시하는 혈통 중심의 의미를, 수니파는 ‘순위’를 따지는 서열 중심의 의미를 지니며, 이 또한 한국어에서 유래했습니다.
  불란서: 프랑스를 지칭하는 ‘불란서’는 고려 시대에 한글이 없던 시절, 서쪽에 있는 나라를 ‘불을 안 서다’는 의미로 한자음을 빌려 표기한 이두법의 예시입니다.

3. 국가의 미래와 지도자의 역할
   국가의 미래를 예언해야 하는가에 대한 질문은 훌륭한 지도자와 똑똑한 국민 중 어느 것이 더 중요한지에 대한 딜레마와 유사합니다.

• 지도자와 국민의 상호작용
  훌륭한 지도자는 국민을 똑똑하게 만들 수 있지만, 국민이 똑똑하지 않으면 훌륭한 지도자를 만날 수 없습니다. 국민의 수준이 지도자의 수준을 결정하며, 국민이 미숙하면 훌륭한 지도자가 나타나기 어렵습니다.

• 미국의 지도자상과 비전
  미국의 대통령은 국민의 요구를 100% 들어주기보다는 국가의 비전을 제시하고 큰 그림을 그리는 역할을 합니다. 국민의 인기에 영합하지 않고 국가 전체의 이익을 우선시하는 것이 미국의 지도자상입니다.

• 지도자와 국민의 책임
  국민이 ‘거지 같으면’ 아무리 훌륭한 지도자라도 ‘변소’처럼 변질될 수 있습니다. 지도자와 국민 모두에게 책임이 있으며, 둘 다 훌륭해야 국가가 발전할 수 있습니다.

4. 예수와 베드로의 갈등: 미래에 대한 이해의 차이
   예수는 자신의 죽음과 부활을 예언했지만, 제자 베드로는 이를 받아들이지 못하고 예수의 미래 계획을 바꾸려 했습니다.

• 베드로의 오해와 예수의 꾸짖음
  베드로는 예수가 로마를 물리치고 권력을 잡기를 원했지만, 예수는 때가 있음을 알고 힘에 의한 변화보다는 극적인 변화를 원했습니다. 예수는 베드로를 ‘마귀의 자식’이라고 꾸짖으며, 자신의 계획이 인간적인 욕망에 의해 방해받는 것을 경계했습니다.

• 유다의 역할과 예언자의 지혜
  예수는 자신을 배신할 유다의 존재를 미리 알고 있었음에도 그를 제자로 선택했습니다. 이는 드라마를 완성하기 위해 악인의 역할이 필요하듯이, 예언자는 모든 것을 미리 알고 계획하며, 필요한 인물을 적재적소에 배치하는 지혜를 가지고 있음을 보여줍니다.

5. 언어에 담긴 지혜와 계급
   한문과 영어에는 단어 자체에 깊은 의미와 계급이 담겨 있으며, 이를 이해하는 것은 사고력 발달에 중요합니다.

• 한문의 문맥적 이해와 사고력 증진
  한문은 문맥에 따라 같은 글자가 여러 가지 뜻으로 바뀌는 경우가 많습니다. 예를 들어 ‘행렬(行列)’이라는 한자는 문맥에 따라 ‘가는 행로’, ‘사람이 줄 서서 가는 행렬’, ‘집안의 항렬’ 등으로 다르게 읽힙니다. 어린 시절부터 한문을 배우면 문맥을 파악하는 능력이 발달하여 사고력이 증진됩니다.

• 영어 단어의 숨겨진 의미와 계급
  Breakfast: ‘Break fast’는 ‘금식을 깨뜨리다’는 뜻의 명령문으로, 아침 식사의 중요성.
  Human: ‘인축간(人畜間)’의 약자로, 사람과 짐승 사이의 존재를 의미합니다.
  Man: ‘갖춘 남자’로, 신에 대한 믿음, 부모에 대한 효도, 부부간의 사랑, 자식 교육의 네 가지를 갖춰야 진정한 사람임을 의미합니다.
  Person: ‘Per’는 ‘ 을 통하여’라는 의미를 지니며, ‘Son’은 ‘아들’을 뜻합니다. 따라서 ‘Person’은 ‘하나님을 통한 자’, 즉 신의 아들과 같이 지위가 높은 사람을 의미합니다. 영어에도 이처럼 단어에 계급이 존재합니다.

6. 지구의 창조 과정과 인류의 미래
   지구의 역사는 인간이 살 수 있는 환경을 만들기 위한 창조주의 치밀한 계획과 과정이었습니다.

• 공룡 멸종과 석유 생성의 비밀
  약 900억 마리에 달했던 공룡들이 하루아침에 멸종한 것은 인간이 살 수 있도록 지구를 난방하기 위한 기름을 만들기 위함이었습니다. 거대한 운석 충돌로 지구 온도가 급격히 상승하여 모든 생명체가 녹아내렸고, 이것이 오늘날의 유전이 되었습니다. 또한, 이때의 대규모 산림이 불에 타 석탄이 되었고, 바닷물이 뒤섞여 산꼭대기에 소금 염전이 생기는 등 지구는 인간을 위한 연료와 자원을 준비하는 과정에 있었습니다.

• 미래 예측의 중요성
  인류는 이러한 창조의 과정을 이해하고 미래를 예측해야 합니다. 신은 인간이 미래를 어느 정도 예측하기를 바라며, 미래를 내다보는 자만이 살아남을 수 있습니다.

7. 믿음의 기원과 중요성
   믿음은 자기 안에서 나오는 것이 아니라, ‘들음’을 통해 생겨납니다.

• 들음으로 생기는 믿음
  진리자나 전하는 자의 말을 들음으로써 믿음이 생겨납니다. 어머니가 자식에게 좋은 말을 해주면 그것이 믿음이 되어 아이를 훌륭하게 만들 수 있듯이, 말 한마디가 타인의 믿음을 형성하는 데 큰 영향을 미칩니다. 믿음은 거짓말이든 참말이든 듣는 데서부터 시작됩니다.

• 믿음의 다양한 형태
  교회에 대한 믿음, 부모에 대한 믿음 등 모든 종류의 믿음은 듣는 데서 나옵니다. 아버지가 딸에게 사랑과 신뢰를 표현하면 딸은 아버지를 믿게 되지만, 반대로 불신을 주면 믿음은 사라집니다. 신앙 역시 목사님의 말에 따라 믿음이 생기거나 사라질 수 있습니다.

• 허경영 강연을 통한 믿음의 형성
  허경영의 말을 듣는 것은 큰 복이며, 이를 통해 세상과 미래, 인류에 대한 믿음이 형성됩니다. 올바른 말을 듣고 마음에 새기는 것이 중요합니다.

8. 진리와의 교신: 삶의 좌표
   인생은 전쟁터와 같으며, 각 개인은 가정을 이끌어가는 사단장과 같습니다. 이 전쟁터에서 살아남기 위해서는 진리와의 교신이 필수적입니다.

• 교신 두절의 위험성
  전쟁터에서 부대장과 상위 지휘부의 통신이 끊어지면 부대는 오합지졸이 되어 망하게 됩니다. 마찬가지로, 진리를 준 자, 즉 하늘에서 온 자와 교신이 끊어지면 사람들은 헤매게 됩니다.

• 허경영과의 교신이 곧 좌표
  허경영의 말은 여러분의 좌표가 되며, 나아가고 후퇴하는 명령 체계가 됩니다. ‘공부’는 위에서 지시를 전달받아 작전을 이해하고 능숙하게 수행하는 것을 의미합니다.

9. 영동(永東)의 역사와 미래 예측의 중요성
   과거 영등포의 동쪽이었던 ‘영동’은 한때 무시받던 모래밭이었지만, 현재는 서울의 중심이 되었습니다.

• 영동의 변화와 미래 예측의 교훈
  영등포가 경제 발전의 중심이었을 때, 영동은 정화조를 퍼붓던 비참한 곳으로 여겨졌습니다. 그러나 미래를 내다보는 눈을 가진 사람이 있었다면, 그 사람은 지금의 재벌이 되었을 것입니다. 현재의 상황이 영원히 지속되지 않으며, 판도가 뒤바뀔 수 있음을 인지하고 미래를 예측하는 예언자가 되어야만 살아남을 수 있습니다.

• 압구정의 유래와 과거 강남의 모습
  압구정은 조선시대 한명회의 호(號)에서 유래한 이름이며, 과거 강남 일대는 압구정 정각 외에는 아무것도 없는 비포장도로와 모래밭이었습니다.

• 영화 촬영 경험을 통한 삶의 통찰
  과거 영화 촬영 현장에서 겪었던 위험하고 힘든 경험은 삶의 예측 불가능성과 고난을 보여줍니다.

10. 서울 지리에 대한 오해와 진실
    서울의 지리에 대한 일반적인 인식은 잘못된 부분이 많으며, 특히 강과 바다의 구분에 대한 오해가 있습니다.

• 한강과 바다의 경계
  노량진은 강가이지만, 마포와 김포는 바다에 해당합니다. 63빌딩부터 여의도까지는 바다이며, 여의도는 한강이 아닌 바다에 있는 섬입니다. 마포에서부터는 바닷물이 오르내리는 바다이며, 영등포 또한 바닷가에 위치한 항구였습니다.

• 한강의 실제 길이
  서울시는 한강의 길이를 잘못 가르치고 있으며, 실제 한강의 길이는 노래에 나와 있듯이 500리입니다. 낙동강은 1300리, 서귀포는 70리 등 노래에는 강의 길이가 정확히 기록되어 있습니다.

스크립트

들었으니까 국가의 미래도 궁금하고, 또 앞으로 경기도 궁금하고 그러니까 국가 미래의 미래를 이제 한번 얘기해 보자. 우리 인류의 미래 이런 게 지금 이제 궁금하다. 그래서 한번 내가 양부모님 메모해지고 그 양궁님 그거 쓸 때 중요한 것만 한문으로 하고, 나머지는 한글로 많이 해 놔야 돼. 안 그러면 토를 안 달아 놓으면 아무도 그걸 나중에 책을 만드는데 지장이 있잖아.

그러니까 그거를 전부 토를 한 걸로 다뤄 놔야 돼요. 한글로 안 그러면 이런 중요한 말만 한문으로 하고, 나머지 지금 한문으로 좀 써요. 타이핑 친구 강의한 거 안 들었나? 옛날에 다 정리돼서 달라고 그랬어요. 내가 하나님으로 쓰는 건 좋은데요, 한 결과가 된다는데 결과를 아무 노래할 필요가 없단 말이야.

결과는 되고는 아는 거니까. 그러니까 인류 국가의 미래, 미래를 우리가 예견해 본다 이 말이에요. 우리의 인류의 미래를 예견해 보자. 그러면 실제 예수나 석가가 미래를 예언한 게 있어요. 그런데 예수는 항상 미래를 예언했고, 석가는 예언을 금지했어요.

이것으로 차이가 아주 현직하게 드러나요. 인류에게는 너희는 미래를 걱정하지 말고 현재가, 현재 외에는 존재한다는 생각을 하지 마라 이거지. 앞으로 1시간 후도 그때 가본 그게 현재야. 그리고 과거는 이미 전생을 가버려요.

그러니까 너희는 현재만 존재하지, 과거 나 미래를 너희 마음속에 넣지 마라 이 말이야. 욕심이 생기고 막 이렇게 된다 이 말이에요. 그러니까 석가는 그걸 금지시키는 그 팔만대장이 미래를 보지 말라 이 소리를 전부 다 언제나 그냥 공으로 돌려라. 현재 마저도 없는 것일 수가 있는데, 환상일 수 있는데 그거를 의인은 지나치게 앞을 내다보니까 불안, 초조, 공포, 아마 내 아들이 다치는 게 아닌데 손자가 다치는 게 아니냐, 내가 끊어지는 게 아니냐.

끊어지면 어때, 다치면 돼. 죽으면 어때. 모든 것을 놓으라. 이것이 석가예요.

이게 미래를 예언하지 말아라, 이 말이야. 그리고 이런 사람은 정신병에 걸리든가, 이런 걸 이해하려고 하면 정신병이라는 거야. 일반 사람은 너무 불안한 거지. 어떻게 될까? 그런데 석가는 이걸로 해답을 아주 짤막하게 알려주는 거야.

석가는 현재만 존재한다. 근데 그것도 시간이 워낙 짧든 찰나다, 찰나. 근데 찰나에 사람들이 변하고 늙어가고 다 변해 간다. 근데 늙은 여자가 젊을 때 생각해보면 억울하잖아.

그러니까 그것이 변해가는 그 자체를 선호해야 되는 거야. 그러니까 내가 지난날에 젊었다는 것도 필요가 없어서 했기 때문에 그런 생각을 하는 거 아니야. 그러니까 항상 현재만 있다. 화장품 바르면 더 이뻐진다.

이것도 미래를 내다보는 거야. 알겠어요? 그러니까 현재만 존재하는데 그것도 환상이다, 환상이다. 이것도 환상이다. 이것마저도 공이다.

없는 것을 우리가 있는 것처럼 생각하고 고민을 하고 막 이러는 거야. 그러니까 예수는 그게 아니야. 먼 미래에 인류가 종말이 오고 뭐 여러 가지를 예언하는 거야. 그러니까 너희는 뭘 조심해라, 뭘 조심해라.

이렇게 다 포지션을 잡아주는 거야. 그러니까 이것이 두 성자가 다 한 가문이야. 하나님이라는 이 최초의 인간의 한 가문인데, 이 예수는 예언의 우두머리. 이게 우두머리 숫자야, 머리 숫자.

예언을 너무 잘하는 우두머리고. 이거는 석가는 원래 석가 이름이 뭐죠? 부탁은 무슨 뜻이에요? 석가는 이 두 따라 말이에요. 이름이 원래가. 근데 이게 원래 이 사람 이름이 아니야.

이거는 내가 본좌라고 부르는 것처럼. 같은 이름이란 말이야. 이건 하나의 어른들이 부처님 존칭으로 부천한 거야. 이거 석가의 이름이 뭐냐면 고타마, 성은 고타마야.

싯다르타, 아냐? 이게 석가의 애기 때 이름이야. 그러면은 무슨 뜻이야? 또 그러니까 석가모니는 원래 되게 덥네. 공기가 딱 안 좋으면 내가. 석가의 이름도 이게 사실은 석가모니가 우리는 석가모니라 그래.

석가모니가 다른 일이 여기에 석가모니라고 이렇게. 이 석가모니라고, 석가모니 이렇게 불러. 근데 이 이름도 예명이야. 사람들이 존칭으로 붙여준 거야.

그런데 원래 붓다라는 걸 우리나라 말로. 원래 인도말이 우리나라 말이에요. 우리나라의 한문 말이 인도로 가 가지고 인도 산스크리트가 됐어요. 그러니까 히말라야는 뭐라고? 흰 마루라는 뜻이에요.

그래서 야자가 붙잖아. 큰 거는 야자가 붙어. 큰 거, 커다란 뜻이야. 우리나라 말에서 둘이 야하다 없다 이러잖아. 그지? 그리고 얘가 붙으면 사람도 말이야.

하면은 말이야. 야자가 붙으면 큰 인물이야. 이사야 하면 큰 물이야. 래미야 붙은 사람은 계급이 낮은 사람이야.

성경에도 전부 야금. 왜 그러냐? 인도에서 붙은 게 아니라 원래 우리나라 말에서부터 나간 거야. 이게 나가 가지고 전 세계로 퍼져 버린 거야. 이게 인도로 가 가지고 인도에서 예수 쪽으로 간 거야.

. 그러니까 그러면 이 붓다는 우리나라 말로 박다란 뜻이야. 밝다. 박사, 벗다. 이래 가지고 밝은 사람이라는 뜻이야.

밝아. 이 말이 우리나라 말이 인도로 가 가지고 인도에서 붓다가 된 거야. 그러니까 이 사람 원래 성은 고탐하고 이름은 싯다르타예요. 그러니까 예수도 이게 우리가 진 이름이야.

우리가 그 사람은 예언을 섬기고 막 예언을 하니까 우리 조선시대. 고려 시대 사람들이 예수 이름을 딱 보니까 ‘지지어서’라고 되어 있거든. ‘뒤졌어’ 이렇게 되겠죠. 영어 성경에.

그러니까 어른들이 ‘지저스다’ 이거. 우리나라 말로 ‘지지서’라고 해 놓으면 이 사람들이 미친 사람처럼. 집에서 한문으로 이 성경이 왔을 때, 우리나라에 한글 있었어? 성경이 우리나라 돌았을 때 우리나라 한글 있어, 없어? 없었단 말이야. 우리나라를 한문뿐이었어.

그러니까 한문뿐이니까 ‘새같이 졌다고’ 그러면은 우리 조상들이 ‘이 사람은 예언을 많이 한다’야. 그리고 ‘예언이 어둠을 이긴다’ 그래서 ‘예언의 우두머리 예수’ 씨름을 조장해 가지고 우리가 죄를 한 거야. 무슨 말인지 아무도 몰라. 다른 나라가 우리나라만 예수를 알지.

다른 나라는 예수를 모르지. 왜? 우리가 만들어 놓은 이름이야. 근데 예수님 그러면 예수님은 진짜 이게 무슨 소리인지도 몰라. 절대 모르니까 여러분들은 이름 그 자체도 허망한 거야.

이름 매일 필요도 없어요. 이름 자체도 아무런 근거가 없는 거야. 그러니까 예수다. 이게 예수 본명이야.

‘지저스’. 이스라엘에서 부르는 이거는 이스라엘 글자라고. ‘짖어서’. 예수.

그러면 석가모니는 ‘붓다’. 이게 우리나라 말이야. ‘밝다’. 그래 가지고 ‘흰 마루’야.

석가모니 어머니는 ‘마야 부인’이야. ‘큰 여자다’. 마야. 예수 어머니는 마리아.

뭐 이사야. 그 다음에 4시야. 이게 큰 인물들은 이름 붙이는 거야. 그 다음에 쌍수 그리터로는 ‘매대야’.

‘메데야’는 이집트 말이야. 이집트 사람들은 ‘메시아’를 ‘매대하라’ 그래. 이거는 어디 사람이 누가 그런다고 메시아를? 그래. 인도에서 범어에서는 ‘마이트리아’라고 그래.

그러면 인도에서 ‘마이토리아’라고 부르는 등을 이집트. 가지고 배제야 이게 이스라엘로 가서는 메시야, 중국으로 가서는 뭐가 돼요? 1억 이렇게 바뀌어 가지고 전 세계로 퍼져가는 거예요. 그러니까 이 메시아는 어디서 왔다? 미륵의 한문. 우리는 그런 한문으로 이 미륵을 일으켜서 그냥 이렇게 쓴다고요.

이걸 미륵이라고 그래요. 왜냐하면 그 당시에는 한글이 없었으니까. 미륵 하면 그러니까 영어로는 이거를 이게 아시아에서 우리나라하고 이 북반부에서 요렇게 써요. 그래서 이 전부 이 말이 한국말이야.

한국에서 인도로 가 가지고 한국이 아시아를 지배했으니까. 그래 가지고 이 고조선에서 아시아를 지배하니까 인도까지 전부 지배하다 보니까 인도 언어가 흰 마루야, 크다 이 소리야. 큰 산 꼭대기를 야, 짤부터요. 그러니까 이런 걸 전부 유명한 사람은 이사야든 메시아든 이데아든을 모든 유명한 사람은 야자를 부신다.

우리 한국 사람이 위대한 거예요. 그래서 우리 한글이 세계를 지금 지배하고 있어. 그래서 이란에 가면 이모를 이모라 불러, 고모를 고모라 부르고. 자기 이모는 그냥 우리나라는 이 뭐야. 자기 고모는 고모야.

그럼 우리 언어를 90% 정도 써요. 이런 사람들이 그러면 참 신기한데 또 이러네. 시아파 있어. 시아파는 뭐 하는 사람이지? 혈통을 중요시한다.

씨앗을. 그래서 이게 시아파야. 이 사람은 마음에 등에 사돈의 8천에 피가 섞여서 대대로 내려온 사람을 시아파 하는 거야. 그러니까 씨앗이 섞인 놈들 아니야, 이거.

그러니까 이게 우리나라 말이 이란 내 종교에도 참 우리나라 말이야. 그 우리나라가 이란까지 다 지배했었어요. 전 유럽까지. 그 다음에 시아파하고 같이 싸우는 바가 무슨 바가 있어? 이슬람에 중요시해.

저 사람이 몇 년 된 사람이냐, 이 사람을 저게 원로 목사냐, 아니냐 원로 랍비냐, 아니냐 이걸 따져 순위를 따져. 서열 중심이야, 이게. 따지고 보면 우리 말이에요, 전부 다. 이 사람들은 이걸 씨앗이라고, 이렇게 씨앗이라고 이렇게 부르는데, 아, 이게 자세히 보면 우리나라 씨앗이냐? 그래서 발음은 씨앗하고 순이 뭘 추종하는 놈들이다, 뭘 하는데 금방 이런 말을 들으면 안단 말이야.

우리가 그게 우리 민족이 무슨 민족이야? 그래서 사우디, 이란 가서 우리가 공사 맡을 때 우리 근로자들이 많이 거기다 통하는 거야, 이 자식들하고 이게 쉬워요. 그래서 우리 조상들이 한글이 없을 때 전부 이 말이 한문으로 다 썼단 말이야, 한문으로. 그래서 프랑스가 뭐라 그래? 프랑스를 프랑스어가 우리나라 알리에게 고려 시대 때 알려졌는데, 그때 한글이 없었잖아. 그러니까 프랑스를 우리를 붙여 볼 자, 그러니까 난초는 한자, 불을 안 서다, 서쪽에서 있으니까 불란서, 아름답긴 하지.

근데 이걸 아무 뜻이 없는, 그래, 이거를 이두라 그래. 이걸 이두법인데, 숫자가 이렇게 써요. 이두법을 우리가 그 당시 써 가지고 지금까지 이두법을 쓴다이 말이야. 그래서 이런 거, 우리나라 지명, 모든 게 이런 지명이 한글이 없을 때 만들어진 거다.

그럼 우리가 참고로 알아놔요, 대충. 그래서 우리 미래를 과연 예언해야 되느냐? 석가모니 말대로 예언 안 하는 게 좋을까, 하는 게 좋을까? 하는 게 좋겠어요. 예언을 이것도 장점이 있고, 이것도 장점이 있고, 요것도 단점이 있고, 요것도 단점이 있고. 그러니까 이렇게 되는 거야.

우리나라 지금 박근혜 지도자 대통령을 잘 만나는 것이 더 중요해? 우리나라 국민이 똑똑해지는 게 더 중요해? 근데 이렇게 묻는 거야, 똑같아. 국민 수준이 높아지는 게 우리가 앞으로 잘, 나라가 잘 될까? 훌륭한 지도자를 만나는 게 나라가 잘 될까? 훌륭한 지도자를 만나서도 잘 되는데, 국민도 똑똑해져야 하잖아. 그런데 그 어느 게 우선이냐면은, 훌륭한 지도자를 만나면 국민이 똑똑하게 만들 수 있는데, 국민이 똑똑하지 않으면 훌륭한 지도자를 못 만나는 거야. 또 이게 그렇게 돼 있는 거야.

복잡한 거야. 그러니까 여러분들은 항상 딜레마에 사랑하는 거예요. 무슨 말이냐면은, 지도자를 잘 만나면 우리가 잘 될 텐데, 이거는 미친 소리야.

우리가 미친 사람인데 훌륭한 지도자를 만들어 재주가 있겠어? 그런데 하늘에서 곶감 떨어지길 바라는 거지. 똑같아요. 그러면서 지도자는 이래.

국민들이 자꾸 저렇게 도둑질이나 좋아하고, 뭐 국민들이 저런 수준이 저 정도인데 내가 뭐 하러 도끼를 안 해? 나도 일어날지 모르니까 돈 좀 챙겨 놔야 돼. 이렇게 하겠어, 안 하겠어? 대통령도 국민 수준에 맞춰 가는 거예요. 그러니까 훌륭한 지도자는 안 나와. 절대.

국민이 똑똑해 가지고 훌륭한 지도자 온다는 거 어려워요. 그러니까 세월이 흘러가면서 국민이 조금씩 조금씩 나아지면 그만큼만 나아져. 그러니까 미국 대통령 선거하는데, 미국 대통령 보고 상대방 당해서 국민들이 막 너 말이야, 나쁜 놈이다 말이야. 저놈은 대통령 되면 안 된다 막 욕을 하니까, 뭐 대통령이 뭐라고 그래? 국민이 원하는 예를 들어서 우리 4대 보험이 뭐가 암, 치매, 고질병, 그지? 이거는 이 4대 질병을 미국에서 보장을 해 달라.

국민들이 다 그래. 그럼 대통령이 국민들이 요구성을 들어줄 수 없단 말이에요. 예산 때문에. 그런데 대통령이 뭐라고 그래? 이걸 들어주면 여러분의 대통령이 될 수 있지만, 미국의 대통령은 없어지는 겁니다.

미국의 대통령은 적어도 미국을 끌고 갈 대통령은 비전이 있어야 되는데, 여러분 부탁만 들어줬다 들어주는데 여러분의 대통령이지, 미국의 대통령이 될 수가 없다는 거예요. 나는 미국에 대통령이 되려고 하는 사람이지, 여러분의 대통령이 되려고 하는 사람이 아니다, 이 말이야. 이렇게 이야기하는 거예요. 미국은 여러분 의사를 100% 거절할 수도 있어요.

미국 대답합니다. 국민의 의사를 위해서 가족이, 엄마, 우리 이사가 강남으로. 근데 엄마는 토끼 꼰대, 우리 못 가. 그리고 엄마가 이야기할 수 있었어요.

근데 가져온 정보까지 하는 거야. 그러면 우리 가정이 돈을 벌 수 있겠지. 그러나 너와 엄마는 멀어질 수밖에 없어. 너가 아버지는 가장으로 90도 못해.

나중에 가난할 때 아버지가 있는 것이지. 이게 너무 집안이 잘 돼서 떼돈을 벌어 버리면 아버지 없어져. 그래, 미국의 대통령이 없어지는 거예요. 여러분의 대통령은 존재하지만 인기 위주로 말이야.

이거 하겠다고 했다, 국민이 반대하면 또 안 하겠다. 설교 어머니 또 이렇게 싹싹 요런 사람이 있어요. 그런 사람은 미국의 대통령이 아니다, 이 말이야. 그렇게 굉장히 그 사람이 명언을 했잖아, 맞지? 이와 같이 우리가 생각한다고 계실리가 아니란 말이야.

큰 인물들은 큰 그림을 그려요. 그래서 미국은 원체 세계 인물들을 주워오다 보니까 인물들이 있어요. 그래서 미국이 저만큼 유지되는 거야. 근데 우리나라는 조물이 그냥 좀 우정치를 하고, 고 부류들이야.

전부 한 가만히 보면 그 사람이 내셔널한 거야. 못 사는 사람이나 서민들이 원하는 사람이고 올라가냐, 어렵다, 이 말이야. 굉장히 어려워요. 그래서 여러분들이 이 대통령이 더 똑똑해야 되느냐, 국민이 똑같냐 할 때, 우리 선조들은 예를 들면 그 사람은 복이 없어지는 거야.

그래서 이게 접견과 아련이 있듯이, 이 사람이 지도자가 누구냐에 따라서 같은 글자의 계급이 달라져야 한다는 거예요. 이거는 그냥 보는 거야, 이걸 뭐 하는 거예요? 존경하는 눈으로 바라봐야 돼. 현자로 바뀌어. 그러면 이게 이런 것이 있어.

잘 봐요. 이거는 이렇게 보면 이렇게. 이게 무슨 자예요? 그러면 우리 과학이 경계 편리해. 우리 문명이 하잖아이 흑반도 편리하고 우리가 다 편리한데, 여기에 이게 붙으면 뭐가 되지? 이 자가 변자가 이게 편자인데, 변 자가 돼, 안 돼? 변소야.

지금 변소. 변소가 돼버려. 이렇게 하면. 변수 앞에 쫙 보다.

이거는 앞에 자아 때문에 바뀐 게 아니라, 국민이 거지 같으면 거지 같은 이런 거지 같은 국민을 만나면 이게 변수가 돼 버리는 거야. 아무리 대통령도 거지 같은 수위를 두면은 주인이. 그래서 어른들이 자식을 꾸준히 하는 거야. 자꾸 좋은 사람 되라, 나쁘게 되지 마라.

이렇게 해주는 거야. 자기가 같이 돈을 넘어가 버려요. 도매금으로. 그리고 앞대가리가 나쁘면 뒷대가리도 이렇게 나빠지는 거야.

대통령만 조화가 되는 게 아니다 이 말이야. 국민들 좋아야 되고, 또 국민도 책임이 있고. 장단점이 있다 그랬잖아. 뭐가 제일 좋아요? 대통령도 좋고 국민도 수지도 보면 좋겠지.

그래서 예수가 그 말을 했어. 예수가. 예수가 뭐라 그러냐면, 예수가 베드로를 보고 자기 제자를 보고 내가 곧 내가 곧 처형을 받을 것이고 3일 만에 부활할 것이다. 그러니까 베드로가 아이고 예수님 정신 나갔습니까? 그런 일은 없애야죠.

예수님 미래를 혼이 내다보시는데 그걸 말로 하고. 계십니까? 우리는 뭐가 됩니까? 닥치라고 하니까. 그러니까 예수가 그렇게 하니까 베드로가, 베드로가 예수한테 대들어. 베드로가 예수의 죄를 믿는 사람이야.

예수가 제일 그래도 공을 들인 사람이 베드로야. 그러니까 이놈이 변소가 되려고 하는 거예요. 아니, 예수님 정신이 나갔어요? 예수님을 바꾸려고 그래. 예수님이 “야, 그거는 너는 이, 너는 마귀 새끼다.

이 마귀의 자식을 제자 보고 ‘마귀의 자식아’ 그러니까 베드로가 깜짝 놀래. 실제 성경에 마태복음에 그렇게 나와. 그러면 베드로를 보고 많이, “마귀야” 그런 베드로가 한 말이 “마귀다” 이 소리야. 제대로 한 말이 “예수님, 우리 이루기 위해서 권력 잡아 가지고 이 로마를 내 물리치고 잘 삽시다” 이거 아니야.

근데 로마가 물러가려면 천년이 앞으로 남았어요. 예수가 그걸 다 알아. 지금 예수가 일어나서 로마군으로 붙었다.

안 되는 거야. 아무리 하나님이 와 있고 하나님이라 하더라도 때가 있는 거야. 사람들은 하나님이 오면 그걸 다 할 수 있는 줄 알아. 안 돼요.

그 시기가 있어. 그래서 천년 후에 로마를, 그것도 천년 후에 그 로마가 예수의 사상을 다 받아들여. 지금은 예수를 거부하지만 그 로마가 천년 뒤 예수의 말을 들어올 텐데, 뭐 하러 예수가 그걸 칼로 목을 쳐 가지고 로마 병사들을 죽여 가지고 평정을 할 이유가 뭐야? 그러니까 예수는 힘에 의한 것보다는 그런 극적으로 그렇게 변행하는 걸 원하는 거야. 그거를 제자들이 바라볼 때는 “마귀 새끼 같은 소리를 하는 거예요.

다 예수님, 우리의 성의를 봐서라도 이거 좀 대주세요” 이거야. 나는 그렇지 않다. 나는 요걸 택하겠다.

할 수가 없다. 이렇게 이야기하는 거지. 그래서 예수가 미래를 예언하는 것이 성경에 많이 나와 맞죠. 그래서 유다가 예수를 거절해, 예수를 끝까지 예수를, 유다가 유다가 예수를 혁명 지도자로 세우려고 자꾸 했지.

근데 예수가 유다를 왜, 소자라는 걸 알면서도 할 수 없을까? 예수가 죽을 때까지 유다를 데리고 있었을까? 예수는 미래를 알아봐, 사람도 알아봐, 다 알아. 그런데 왜 자기 12 제자 중에 유다를 따라온 게 아니야. 예수가 유다를 선택했어요. 그 50명 중에 예수가 자기를 죽일 사람을 미리 준비하는 거예요.

십자가 갈 날짜를 미리 알고 있고, 예언의 우두머리야. 그래서 유다를 데려다가 너는 내 잡내 위원장 해라, 이렇게 할 수는 없잖아. 속으로 다 계산하고 있는 거예요. 저놈이 있어야 드라마가 완성돼.

그래서 드라마를 만드는 사람은 악인도 만들어내야 돌아가고 재밌지. 주인공을 막 괴롭히고 막는 사람들이 막 오기가 나와. 드라마를 안 빠지고 봐요. 그런데 왜 착한 사람만 중국은 아무도 들어오면 안 봐요.

고악한 제자를 데려다 쓰는 거야. 내가 말 안 듣는 사람을 쓰던, 속 썩이는 사람을 쓰던, 나한테 들어와 있는 사람들은 내가 간택한 사람이야. 그러니까 그 사람들의 문제는 다 나중에 보면 맞아떨어져. 이거야, 아니야? 이거 아니지.

그렇죠? 예언자는 미리 내가 써야 될 걸 다 알고 있어요. 내가 가야 될 길, 내가 그 사람들을 써서 그 사람의 그릇이 어느 정도인데, 내가 한 단계 올라갈 때는 어떻게 바뀐다. 그래서 허경영의 비서실장이 나중에 지금 국무총리를 한 사람 정도가 대략 강남에 있는 사람들이 허경영을 보는 눈이 하루쯤에 달라져 버려요.

몇 년 후에 그러면 국민들이 갑자기 강남인데 사람들이 깜짝 놀라기도 안. 올리겠어요. 이렇게 이게 뭐가 오느냐에 따라서 이게 뭐가 오냐고, 이것도 바뀌지만 여기가 뭐가 오느냐에 따라서 이름이 주인이 바뀌어. 엄청난 거물급이 허경영의 비서로 오는 거야.

우리 원로들은 또 원로들을 보는 보수체계처럼 사기꾼이 했던 나이든 사람들이 강남 사람들한테 가서 내가 표정 찍어 주세요. 이를 필요가 없어요. 내가 인기가 올라갈 때 사람 몇 명만 주변에 다 포진하면 저쪽에서 다 놀래 버려. 그렇게 잘 그리겠어? 그러면 나는 이게 안 되지.

그지? 이거 되는 거야. 지금은 요런 사람들 쓰는 거야. 알겠어요? 그래서 우리가 같이 뭔 길을 가는 사람, 하늘에서 와 있는 사람은 여러분이 사랑할 수 없는 전략을 쓰고 있어. 저 사람이 왜 저렇게 힘없이 그럴까? 저 사람이 있을 때 아픈 척 할까? 다 쉬워요.

전부 전략 하나부터 100까지가. 그래서 실제 나중에는 이런 사람들 한 사람에 의해서 허경영 위상이 올라가면서 새누리당 가서 경선해서 갑자기 새누리당 대표가 흑인 위쪽으로 줄을, 경기도 도지사 옆에 붙들어 오는 사람이 더 많아. 그러면 사람들이 왜 모두가 이쪽이 당선 확률이 높단 말이야. 여론조사니까 저놈은 경기도 지사는 40%야.

그러면 어디로 와? 이리로 온단 말이야. 수십 명이 달라붙어 버립니다. 그리고 강남에 가서 내 좀 찍어 주세요. 이렇게 해야 돼, 안 해야 돼? 필요 없는 거야.

그냥 보수층들은 전부 돌아와 버려. 나는 이미 진짜 데리고, 데리고 오기 어려운 사람이 누구냐? 이 자가 오면은 김으로 바뀌어. 그러니까 한문을 어린애가 배워 놓으면 내가 머리가 좋아져요. 참, 문맥을 자꾸 글자를 알아야지.

문맥을 안 보면 글자를 모릅니다. 문맥을 봐야 아, 이게 애가 이상하다. 아빠, 이게 뭐야? 다 금과 은이야. 그럼 오빠.

이거는 김씨라고 읽었잖아. 그러면 얘 머리가 혼란해져요. 그래, 아, 이게 문맥을 먼저 봐야 되겠구나. 맥을.

그러니까 문장력이 태어나지 않아져요, 애들이. 한글만 하면 안 그래요? 그럼 복잡하지가 않아. 아까 같이 이렇게 앞뒤가 막히고. 한문은 방정식처럼 돼 있어.

세 개짜리도 있어요. 세 개짜리. 예를 들어서 세 개짜리도 있는데, 이게 뭐예요? 이게 행렬이야 뭐야? 내가 몇 가지를 여러 가지 적어 왔어요. 그러면 이거는 뭐야? 행로.

그러면 이거는 뭐예요? 이렇게 세 개짜리도 내가 행렬이지. 근데 이거는 항렬이야. 집안의 항렬. 너는 촌수에 각 항렬.

그러면 이거는 실제로 한자잖아. 행자인데, 이게 문중의 책에 나올 때는 항렬이라는 걸 읽어야 되는 거란 말이야. 그 어린애가 소설에 집안 이야기가 쫙 나오다가 행렬이 나오거든. 그러면 행렬로 읽으면 그 애는 틀리게 읽은 거야.

그럼 걔는 어린애인데도 항렬. 이렇게 읽어. 그럼 애가 내가 얼마나 발달된 거야. 문맥을 쫙 보니까 다른 이야기가 쭉 나오다가 여기는 집안 이야기가 나오고 촌수 얘기가 나오네.

나오다가 아빠는 우리 삼촌의 항렬. 아빠하고 우리 삼촌은 행렬이 어떻게 돼? 이렇게 나올 때는 그 문장을 애는 어떻게 읽는 거예요? 행로. 가는 행로. 요거는 뭐냐? 행렬.

사람이 줄 서서 쭉 가는 행렬. 근데 여기는 사람이 줄을 서서 행렬을 짓고 가고 있더라고 했는데, 여기다 항렬 이렇게 읽으면 돼, 안 돼? 그러니까 어린애가 이 문익 활동. 글자가 한문에서는 여러 글자로 바뀌어. 근데 여러분들이 한문을 배운 사람은 어릴 때 배운 사람이 뇌는 여러분 내하고 좀 달라요.

이해가시죠? 문맥을 볼 줄 알아. 문맥을 빨리 봐야 행인지, 항인지, 뭐 이걸 읽을 거 아니야. 이와 같이 같은 자가 세 가지 뜻을 가지고 있을 때도 있어요. 그러려면 글자 문맥을 순식간에 봐야 돼.

그러니까 내가 어린애들이 머리가 좋아지는 거야. 한문 공부를 시키게 되는 거지. 영어도 그래. 영어도 예를 들어서 이렇게 블랙 파스타가 있다.

블랙퍼스트. 양극 중 적어. 블랙박스터가 있다. 그러면 이게 무슨 뜻이야? 아침이지.

근데 머리가 좋은 애들은 이걸 아침이다. 이렇게 안 읽어요. 이걸 글자를 떼버려. 이거 브레이크는 뭐 이걸 부수다.

영어로 그야. 그러면 금식을 빨리 부서란 소리야. 밥을 빨리 먹어라 이 소리야. 영어로 명령문이야.

브레이크 패스트. 금식을 부숴라 이 뜻이야. 이게 명령문이야. 단어가 아니라고.

블랙패스트. 그러면 빨리 밥을 먹어라 이 소리야. 영어로. 왜냐 브레이크 부서라.

빨리 브레이크하고서 있으면 뭐야. 집을 빨리 벗어라 이거 아니야. 근데 금식을 빨리 부숴라. 그건 뭐예요? 아침을 굶는 사람은 병신이다 이 말이야.

점심 재정은 굶더라도 아침은 반드시 먹어라 이 소리야. 그게 건강에 최고로 좋은 거야. 밤새 밥을 금식 했으니까 이제 자고 난 놈이 금식이지 뭐야. 그래 안 그래.

금식을 빨리 깨뜨려요. 양놈들이 한문을 영어를 만들 때도 이런 뜻이 있겠다 말이야. 그걸 여러분들이 알아놔야 돼. 그렇지.

영어 공부도 잘하는 놈은 이렇게 풀어서 영어를 한다고 그래요. 단어를 잃어버리면 금방 못 외워. 아 이거는 브레이크는 이게 동사니까 부신다.

부셔라. 앞에 나오니까 명령. 불에 패스도 블랙하고 자동차 부시러 이 소리야. 깡패가 사람을 데리고 제 차들을 부셔.

이 소리야. 밥 먹어 이 소리란 말이야. 그러니까 우리가 한 분이. 자 영어가 또 저는 이런 이런 경우가 또 있는데 뭐가 있나.

저거 있어, 영어로 인간. 그럼 우리 한문으로는 인축간의 약자야. 사람과 짐승 사이에 대해서 인간이야, 인간. 그래서 이거를 맨이라고 해.

이걸 빼고, 그러니까 이게 휴먼이 인간이야. 그러면 인간보다 낮은 놈, 짐승만도 못한 놈, 그거는 짐승 같은 인간이라는 소리야. 인간 이하라는 거지. 그럼 인간이 지하도로 다닌다, 지하철로 다닌다, 이 소리가 아주 땅속에 있는 인간이란 소리야.

그 영으로, 이거는 아주 못된 놈이다 소리야. 썩어버린 놈. 그러면 저놈은 아주 폐인이야, 폐인. 그렇잖아.

그럼 요거는 한 단계 높아요, 인간. 그 다음에 요보다 더 높은 게 뭐지? 인간이 인간보다 높은 게 뭐 있어? 인간보다도 굉장히 신이 아니야. 사람 내 멱살 잡을 남자지. 이걸 다른 말로 갖춘 남자라고 해요.

갖춘 남자는 갖춰야 사람이다. 네 가지를 갖춰야 돼. 뭘 갖춰야 돼? 네 가지를. 네 가지를.

신에 대한 믿음, 믿음. 부모에 대한, 효도에 대한, 효도에 대한, 효도에 대한 사랑. 지금 자식에 대해서 교육이지. 그러면 신묘 외교가 있어야 네 가지를 모여 갖춘다.

네 가지를 갖추어야 사람이다. 이 중에서 신앙 하나를, 신을 몰라도 미친놈이고. 부모를 몰라도 효도를 안 해도 안 되고. 부부지간, 장가를 안 가도 사람이 아니고.

또 자식을 제대로 교육을 못 시켜서 깡패가 되어도 사람이 아니다. 그래서 신은 네 가지를 갖추려고. 그래서 이게 네 가지고, 넉살 잡을 남자. 저 사람이 네 가지를 갖췄냐? 보통 결혼 안 한 거면 두 가지만 갖췄다.

택도 없어. 결혼 안 하는 사람이 하나님 제대로 믿는 사람 별로 없어. 그냥 그래. 그러니까 결혼하는 놈이 자기밖에 몰라.

부인도 없어. 부모도 없어. 그러니까 여기 네 개 중에 한 개도 없어. 지나다니는 청년들 보면요, 네 개 중에 한 개도 가진 놈이 없어.

그럴 수 있어 없어 집에 가면 아버지도 없어, 자식도 없어. 돌아다니는 이 청년들을 전부 썩어 문드러지게 만들어 놔서 완전 인간 이하의 사람들을 위한 전부 다 눈에 보이는 애들이 그 얼마나 무서워. 그렇지? 그런 애들은 내가 나중에 총리 비서실장대로라도 허경영이를 좋아할 수가 있어.

그래서 나는 개들을 미리 잡아 놓는 거야. 다 내 사람으로 만들어 놓고 나중에 어른들은 한 방에 날려버려. 인간이지, 인간. 아니, 우리 박 회장님을 다른 이름으로 부른다고? 박애자인 거 아닌가? 아니야, 아니야.

모르겠어요. 아는 사람 없어요. 그냥 PR에서만 사람이야. 이거는 인간이야.

왜 내가 이 영어 이런 걸 지금 이야기해 주냐면, 퍼슨(person)은 말이야, 퍼(per)가 이 퍼(per)가 퍼(per)가 무슨 뜻이야? 여러분들이 예수를 믿으면 예수 왔던 사람이 된다고 그러잖아. 그러니까 그게 뭐야? 퍼슨이야. 퍼슨은 사람이 행실이 반듯하고 신을 알아보고 부모를 알아보고 자기 아내를 사랑하고 이 네 가지를 가지면 퍼슨이에요. 사람 알아나는.

그래서 이 퍼(per)가 영어로 뭐냐면, 여기는 100km 밖에 못 가는 지역입니다. 이럴 때 영어로 퍼(per)가 나와. 100km, 100km/h 이러면 이게 무슨 뜻이야? 100km/h, 100km를 달리는 거리다. 그러니까요, 퍼(per)가 붙으면 여기에 하나님이 붙으면 선(son)이 붙으면 어떻게 돼요? 하나님을 통한 자다, 이 말이야.

예수님을 통한 자다. 그러니까 신의 아들이다, 이 소리잖아. 그러니까 퍼슨은 사람같이 지위가 높다. 그래서 나 하늘에서 킬로미터 아워(kilometer/hour) 그러면 시간당 100km로 달려라.

그런데 딱 써놨어. 그러면 시간당 100km구나. 호텔도 여러 가지 호텔이 있어. 우리 이제 박 회장님 호텔이 뭐지? 저거는 레지던트 호텔이라는, 외국에 가면 레지던트 파크라고 주차장이 있어요.

레지던트가 거주자라는 뜻이야. 레지던트가 영어로 거주자만 세우는 주차장이야. 거기에 있는 입주자만 세우는 주차장이란 말이야. 그게 뭐 바뀌면 하니까 레지던트 파킹이라니까.

레지던트 파킹이 주차장인가 보다. 이래 가지고 그냥 난리 나는 거야. 레지던트 파킹이니까 거주자의 전용 주차장이요.

그러니까 레지던트만 붙어 있으면 절대 차를 세우면 안 돼. 외국 가서는. 이와 같이 이 100km가 그런 뜻이 있단 말이야. 그래서 한번 저거는 하나님이 아끼는 아들이야.

그러니까 그거는 영어로는 사람 이렇게 번역을 해 보면 그러면 영어로는 인간. 영어도 요런 계급이 있다. 우리만 한 번만 계급입니다. 영어도 블랙퍼스트 요런 식으로 붙여서 만들어요.

공룡이 하루아침에 왜 없어졌을까요? 그러면 하나님 창조주가 지구를 잘못 만들었나? 왜 하나님이 900억 마리나 지구에 다른 생물체는 별로 없고 공룡만 고백하고 70억이니까. 그러면 10배가 넘잖아. 그게 덩치는 인간보다 몇십 배를 크고. 그게 900억 마리가 지구를 종횡무진하고 다녔어.

그래 우리 남해안 가면 바닷가에 그 얼마나 많았겠냐고. 바글바글. 그거를 왜 하루아침에 다 죽여버렸을까? 그거를 괴롭히는 짐승 없으면 죄를 힘이 있어요. 그러니까 답이 그것도 답이 아니다니까.

저 죽으니까 이걸 이야기해 주려고 하는 거야. 양 고모님이 이제 마친 거야. 하나님이 지구의 인간들이 살게 하려면 남방을 해줘야 될 거 아니야. 그러니까 기름을 만들기 위해서.

그래서 그 공룡을 하루아침에 다 죽여 가지고 매장을 시켜가지고 그 지구가 불타게 된 거야. 하루아침에 지구 온도가 1억도 이상 올라가 버린 거지. 약 6억도까지 올라가 버린 거예요. 지구 온도가.

바위도 다 녹아버리고 다 녹아버린 거야. 그냥 하루아침에 6억도 올라가서 그것이 전부 녹았잖아. 녹아 하니까 그게 어디로 가? 지금 유전이 된 거야. 그러면 창조하는 과정이었단 말이야.

인간을 살게 하기 위해서 별짓을 다한 거지. 공룡을 요만큼 늘어나야 요만큼 들었으면 됐다. 그러니까 그 말이 수까지 위해서는 알고 있는 거야. 그러니까 위성을 하나 보내.

그리고 위성이 나도 날아가서 그냥 저 미국에 그 멕시코 거기를 육합하면 안 돼. 떨어지고 꽝 나니까 어떻게 됐어요? 순식간에 지구가 6억 떨어뜨려 버린 거예요. 그리고 공룡뿐만 아니라 모든 게 그냥 순식간에 불바닥이고 또 즉시 주어져 가지고 이게 뜨거워졌다가도 갑자기 지구가 얼어버려. 왜 이게 말이야.

뜨거운 불길이 올라가니까 연기가 올라가니까 해를 가버리니까 해가 아무 천재가 되잖아. 그러니까 해가 안 오니까 냉동고가 돼 버리면 나중에 여러분 지구가 순식간에 이 어마어마한 양의 기름을 석유를 만든 거야. 지구를 팔팔 끓여 가지고 기름 덩어리가 밑으로 사막지대로 들어가게 해 가지고 스며들게 해 가지고 기름을 싹 걸렀지. 그래 가지고 원유를 세량으로 만든 거야.

그리고 나서 인간을 지구에 보내는 거야. 그러니까 굉장히 이거 연료를 준비하느라고 말이야. 그게 있어요. 플라스틱도 만들고 요런 병도 만들잖아.

이런 것도 만들고 다 만드니까 그게 있어야 되니까 하늘에서는 우리에게 원료를 만들어 주기 위한 장종 과정이었다. 우리가 어마어마한 공룡을 한꺼번에 죽이고 또 이때 수풀이 어마어마하게 나무가 많아. 막 그 나무들이 숲이 어마어마했잖아. 그것이 불에 타 가지고 전부 석탄이 돼서 대량의 석탄을 산속으로, 산을 뒤집어 가지고 막 이글이글 타니까 그게 어디로 들어가? 갑자기 수축해 버리지.

순식간에 꽝 하니까 그냥 수축되어서 흙 속에 묻혀 버립니다. 그러니까 그게 대량 석탄이 나오는 거야. 그리고 그냥 바다가 갑자기 하늘로. 중국은 산꼭대기에서 소금을 캐.

바닷물이 그 갑자기 쾅 뒤집어지니까 대륙으로 올라오면 대륙이 내려가고 막 섞이는 과정에서 그냥 산꼭대기 소금 염전이. 홍해 바다가 없던 게 바닷물이 갑자기 확 올라와서 홍해 바다. 이스라엘이 홍해 바다. 바다가 뚝 떨어져서 와 가지고 그냥 그 육지 속으로 팍 튕겨 나와 버린 거죠.

사회야, 소금 바다. 바다 물이 갈 데가 없잖아. 점점 진해지는 지중해가 많아. 그 지중해가 원래 없던 바다인데 지구가 뒤죽박죽할 때 그냥 바다가 쪼개져 가지고 막 튕겨 나온 게 쪼가리가 남아 가지고.

그래서 인류는 미래를 예측하지 않으면 안 된다는 거. 신이 미래를 어느 정도 우리가 예측해야 돼. 이래가 있죠. 그래서 나는 이미 우리 인간들이 앞으로 어떻게 되는 걸 다 알고 와 있고, 그거를 고쳐주러 와 있는 거야.

그래서 이 예수가 뭐라 그러냐면 제자가 열심히 보고 믿음이 어디서 나옵니까? 그래, 왕 회장님 교회 다녔잖아, 옛날에. 믿음이 어디서 나오냐? 그래서 내가 묻는 거야. 내가 말하는 걸 잘 들어보면 여러분이 굉장히 달라져요. 예수가 한 말이야.

믿음이 어디서 나오냐? 너희 믿음이 어디서 나오냐? 자기 안에서 나오는 게 아니야. 그러면 예수가 올 필요도 없고 내가 올 필요가 없는 거야. 지구에 내가 질문한 거 이거 이것도 몰랐으니까 하루 굶어야 되겠네. 그 다음에 이거 믿음이 어디서 나오느냐, 이거 아는 사람 없어.

진리자를 통해서 믿음은 들음으로 생기는 거야. 전하는 자가 있어야 믿음을 듣는 거야. 그러니까 내가 여러분을 가르치러 온 것은, 예수가 왔던 것도 전해주는 자가 있어서 이러는 거야. 그러지 않았으면 이놈들이네 똥침 개똥이 되는 거야.

좀 문제가 있을 거지. 그러니까 어떤 것에 전해주는 자가 이제, 그래서 믿음은 들음. 어머니가 나한테 “야, 너는 공부 열심히 해서 훌륭한 사람이 될 거야. 엄마가 좋은 태몽을 꾸었어.” 이렇게 엄마가 선의의 거짓말을 하면, 그 애는 큰 사람이 돼요.

들음으로서 그것이 믿음이 돼 버린다니까. 그게 믿음이 돼. 근데 엄마가 이렇게, 엄마가 입으로 소리라도 지껄였다 안 되는 거예요. 믿음은 그 믿음이란 비밀을 알아야 돼요.

믿음은 듣는 데서 나오는 거야. 그럼 있게 되는 거야. 어머니가 전혀 없는 이야기를 “거짓말입니다.” 이러면, 걔는 엄마한테 들은 그 말을 믿게 돼, 안 돼? 그러면 그 사람은 어머니에 대한 신뢰가 쌓여요. 근데 엄마가 맨날 “야 인마, 네가 무슨 공부한다고.” 걔가 이상한 애가 되는 거야.

그게 믿음이 된다는 거예요. 그러니까 여러분들은 이웃한테, 옆사람한테 말 한마디 잘못하면 그것이 그 사람의 믿음이 돼 버려. 믿음은 내 마음에서 오는 게 아니라 원인이 있단 말이야. 원인이 있어서 오는 거지.

마음 없는 사람이 어디 있어? 그러니깐 마음이 왜 없어? 마음이 있지. 근데 엄마가 그놈한테 믿음을 주느냐, 말하느냐는 엄마한테 메인 거야. 엄마가 똑똑하면 애가 그렇게 되는 거야. 똑똑한데, 아 요놈한테 내가 거짓말을 “큰 인물이니” 자꾸 암시를 주면 이름이 되는 거야.

이와 같이. 믿음은 거짓말이든 참말이든 듣는 데서부터 믿음이 나온다. 그날에 하나님이 준다. 뭐, 예수가 하고 있어.

예수를 통해서 좋은 말을 들었으니까요. 아니, 그건 믿음이라는 건 내가 말하는 믿음은 모든 믿음을 말하는 거야. 엄마에 대한 믿음도 있을 수 있어. 없어도 있잖아.

모든 믿음을 말하는 거야. 교회 믿음이든 무슨 믿음. 교회 믿으면 그 말을 들어봐야 돼. 성경을 듣는 데서 뭐가 나온다 이 말이야.

엄마에 대한 믿음, 아버지에 대한 믿음으로 아버지가 무슨 말을 인정 안 하고 있으면 안 되는 거야. 딸한테. 아니, 아버지는 이밖에 없다 그래. 안 그래? 엄마가 저기 있지만은 엄마보다 나는 네가 더 이쁘다.

네가 최고야. 이러면 그 아버지에 대한 믿음이 딸이 생기는 거야. 나는 네가 아빠 돈을 아무리 많이 가져도 괜찮다. 너한테 주는 건 하나도 안 아깝다.

그러면 자꾸 만져. 자꾸 그러잖아요. 이렇게 하면은 자기 아버지를 믿는 거야. 그러면 맨날 때리기만 해봐.

믿음이 없어져 버리고 뭐가 생겨? 불신이 생긴다. 신앙도 마찬가지. 맨날 목사님이 아까 나처럼 돈 이야기를 하고 뭐 그래 봐. 그러니까 목사님이 하는 그 말에 따라서 믿음이 생기기도 하고 없어지리라.

그래. 우리 교회가 이번에 저 땅을 하나 사는데 뭐 돈은 좀 없지만은 우리가 최선을 한번 다 해 봐야 되겠다. 근데 나는 우리 아버지가 남겨준 그 아파트를 팔아서 보태다. 복사가 이제 난이 교회를 위해서 내 아파트를 내놨다.

여러분도 어렵겠지만 조금씩만 좀 보태라. 이러면 줄기 내놓는 거야. 좀 보태지겠지. 이렇게 믿음은 그 말에서 오는 거란 말이야.

말이 어떤 말이냐. 그래서 질문은 빵점. 이제 모든 믿음은 인간의 힘을 통해서 온다는 거예요. 들음으로 오는 거예요.

그래서 여러분이 복이 있다는 거예요. 허경영이 말을 들었다는 자체는 무지무지한 복이 있는 거고, 그 믿음이 생기는 거야. 이 세상에 대한 믿음, 미래에 대한 믿음, 인류에 대한 믿음이 만들어지는 거야. 내가 그래서 그런 거 가르쳐 드렸죠.

이런 거, 이런 것이 다 이게 믿음이에요. 올바른 말을 여러분한테 넣어주는 거지. 콩나물이 시들어서 없어질 망정, 그것이 여러분한테 남아 있다 이 말이에요. 여러분이 적어 놨지만 잘못 적은 거는 책을 내가 지금 교정 보고 있어요.

그 책이 너무 내가 하는 일이 많아. 그러니까 사람이 움직이지도 않고 오래 앉아서 몸이 식어. 나는 좀 추운데 있거든. 열이 날 텐데.

그렇잖아. 이러니까 이게 몸이 안 움직이니까 그럼 누가 뭐 물 한잔 주는 사람이 있어? 뭐 밥 한 끼 먹으라고 하는 사람이 내가 없잖아. 그런 거만 하니까 사람이 굉장히 힘들지. 그래도 내가 이렇게 살아와 있잖아.

지금 여러분 앞에 기적이야. 이렇게 보는 거. 그게 믿음이다. 그 다음 질문을 여러분들도 이야기해 봐요.

그러니까 여러분들이 이기기가 어려운 거야. 지금 이게 우리가 전쟁도 아니야. 전쟁터. 여러분들은 병사야.

또 어떻게 보면 한 가정에 진리를 가정을 이끌어가는 사단장들이야. 근데 이 부대들이 제일 중요한 게 뭐 해서요? 리더도 아니야. 그러니까 여러분 얼굴을 쳐다보니까 답 나오기는 다 살리는데. 김고모님 해봐.

내 말을 들으면 내 말이 일리가 있다고 볼 거야. 제일 여러분들이 오늘 내가 이렇게 강의하는 걸 왜 잘 들으라고 하냐 하면은, 여러분은 각 사단장이야. 자기 가정을 이끌어 가잖아.

근데 지금 여러분이 내가 전쟁터야. 정말 간 전쟁터야. 하루아침에 망해요. 근데 여러분이 지금 전쟁터에 나와.

있는 군인 중에 책임자들이 다 책임자잖아. 여러분은 전쟁을 할 때 집이 대가리하고 통신이 안 되면 망하는 거야. 무전기가 파손돼 버렸다. 부대장하고 저 위에 인솔하는 군부대 사단하고 연락이 안 된다.

그럼 그게 조적 지을이 되는 거야. 오합지졸이라고 그래요. 이걸 전진을 해야 될지, 후퇴를 해야 될지 쫄따구들이 안 됩니다. 못 갑니다.

야, 가는 것이 사단장 마비일 거야. 가자. 안 됩니다. 명령도 안 보고 어디로 가면 이게 부대가 어떻게 되냐? 여러분들은 하나님과 교신이 끊어져 가지고 헤매고 있는 거예요.

산에 가서 지금 로키 산맥을 헤매고 있는 걸로 보여 내 눈에는. 진리와 교신이 안 돼요. 진리를 준 자, 하늘에서 온 자와 교신을 부지라고 여러분은 돌아다니고 있는 거야. 해매 다니는 거예요.

그 산송을 가족을 필요하여 뭐가 필요해? 오직 하나님과의 교신, 허경영과의 교신. 내가 하는 말, 이게 여러분들의 좌표가 되는 거예요. 정진하라, 후퇴하라, 나가라 이런 명령을 받아야 되는데 명령 체계가 딱 두절. 그래서 공부하라는 거예요.

공부. 공부가 뭐예요? 위에서 지시를 해주는 거란 말이야. 이거를 전달해주면 여러분이 이걸 잘 능심해서 공부를 해 놔야 돼. 그러면 이거는 작전을 요렇게 해야 되는구나.

하나님 맞추겠죠. 하나 이제 내가 좀 쉬운 거예요. 그게 내가 지금 강의하는 핵심들이야. 그러니까 여러분들은 내가 하는 말을 진짜 명심해서 들어야 돼.

왜 영동은 왜 우리가 강남을 옛날에 영동이라 그랬잖아. 지금도 영동교라고 노래가 있잖아. 비 내리는 영동교. 그게 제삼한 관계거든.

근데 왜 거기를 영동이라고. 우리 사모님 뭐라고요? 모르겠다고 계속 답이 올라오면 그때 왜냐고. 아니, 교신이. 돼야지 뭐예요, 이 영자를 써.

그렇죠? 그렇죠. 내가 우리 내 여러분한테 왜 이걸 이야기하죠? 여러분은 항상 의식을 못 차리고 살아간다 이 말이야. 여러분이 똑똑한 거 같아도 항상 주의해야 돼요. 영등포에 동쪽이다, 소리야.

. 영등포의 동쪽을 원래 영동이라 그래. 그래서 처음에는 영동포만 있었어. 강남이 그냥 그래. 영동은 모래밭이어서.

우리나라 돈은 영등포에서 다 나오는 거야. 그 당시에 공장들이 거기 방림방직, 뭐지? 해태제과, 롯데제과 전부 강 건너 영등포가 이것이 우리 경제에 박정희 대통령이 있을 때 강남은 모래밭이야. 그게 무슨.

그래서 우리가 그걸 영동이라고 무시했던 거야. 이름을. 근데 그렇게 무시한 영동이 지금 주인이 되고 영등포는 말이야. 그러면 그 영등포는 우리나라의 대대적인 발전에 표본이었어.

그런데 영동이 얼마나 밸브를 동쪽이라고 이름만 있는 거야. 영등포구를 주로 해가지고. 그러니까 이렇게 하찮은 것을 그때 바라보는 눈이 있는 사람이 있었으면 그 사람이 지금 재벌이 되어 있다 이. 그래서 미래가 필요하다는지 그걸 모르는 거야.

지금도 여러분들이 그런 미래를 모르고 있다 이 말이야. 지금 이대로 가야지가 않는다 이 말이야. 완전히 또 판도가 뒤바뀌는 거야. 천지 계획을 한다면 그거를 바라보는 예언자가 돼야만 여러분이 위하고 교신이 되는 자야.

가족을 이끌고 살아남을 수 있는 거지. 안 그런 가정은 멸망입니다. 가루가 돼 버려. 그래서 미래를 내다보는 자가 있다 뭐야.

이거 출. 어떻게 서도 영동 사람이야. 영동. 영동 사람들이 영동이 무슨 이름인지도 몰라.

이름도 없는 데서 다 온 사람이야. 그러니까 영동이 얼마나 비참한 곳인지 알겠어? 거기는 서울에 정화조를 갖다가 퍼붓던 곳이야. 거기가 그런 사람들이 이름도 안 지어주고 영동이라고 불렀어. 미루는 그랬잖아.

그러니까 거기 가면 아이고, 내가 집에서 올라와서 거기가 촬영을 하러 갔는데 아주 혼나서 붙들렸는데 관광버스가 한 10대 있어. 그랬더니 관광버스를 타라는 거야. 빵을 줘요. 그러니까 나는 서울에 처음 올라왔으니까 그 차를 타고 갔지.

새벽인데 서울역 앞에서 누워 자다가 그 붙들려. 거기가 어디냐 호흡을 다니고 집은 한 채도 없어. 촬영 버스가 가는데 집 한 채 없어. 아무도 없어.

나물 캐러 갔어 하는 거야. 저 지금 말하면 압구정, 압구정에서 촬영하는데 압구정은 압구정이라고 이제 압구정, 압구정에서 촬영하는데 이 압구정이 실제 이 저 이게 무슨 그거냐면 이게 갈매기 구자야. 갈매기 자. 그래서 이게 압구정, 이거는 이제 물가 정자야.

부정인데 이 압구정 있는 데서 촬영을 하는데 뚝섬 나루토가 이렇게 보이더라고. 그리고 거기서 압구정에서 봉은사라는 길이 하나 있어. 저 봉은사 절이 그때 있었어요. 봉은사 가는 길이 하나 비포장도로 하나 딱 있고 아무도 없어.

뭐 강남 1대 도로가 하나도 없고 동작동에서 압구정 가는 길, 압구정에서 봉은사 가는 길이라고 뚝섬 배 타러 가는 길 그거예요. 내가 그때가 14살 때야. 세상이 그때 오니까 그래 가지고 압구정 그 한강댐이 압구정 변해서 이 압구정을 이렇게 쓰기도 하고 이 정각이 정각, 정자 있잖아. 이거는 압구정 전각 정지하고 요거는 물가 압구정 이렇게 압구정에 있는 정각이 옛날에 있어서 그래.

앞부분은 무슨 뜻이야 이게 압구정은 누구 뜻이야? 한 명의 호야. 옛날 조선시대 한 명이 최저임금을 만든 한 명의 호가 압구정이야. 이 압구정을 그래서 거기다가 압구정에 하는 거야. 한 명이 고향 그래서 영동은 이 압구정 빼고는 아무것도 없어요.

그래서 내가 그때 가서 영화 촬영하는데 한번 하루 딱 해보고 얼마나 힘든지. 야, 진짜 위험해요. 땅속에다가 화약을 먹어 전부 다 갖고 거기다 줄을 연결해 가지고 번호표를 감동이 들고 앉아 있어. 번호표가 한 200개를 가지고 있는 거야.

보는 거 한 200개를 쓰이지를 200개를 딱 들고 그 당시에 그러면 발달된 거 아니야. 딱 들어와 앉아 있고 전기줄이 흙속으로 다 묻어나서 살짝 태어나서 땅에. 그래 그것마다 포탄을 묻어난 거야. 그걸 그 위에다가 시멘트 부대를 한 세 개씩 덮어놨어요.

그러면 시멘트 부대가 있는데는 폭약이 있는 데는 우리가 알잖아. 그럼 이제 사람을 거기다 몇 백 명을 그 위로 뛰어가라고 집어넣어 놓으면 여기서 스위치를 누르는 거야. 그러면 막 몇 백 명이 달려가는 가운데 시멘트 부대가 그런데 이게 세멘트가 어떻게 나왔냐면 부대찌 하루가 찢어지면서 이게 포탄처럼 시멘트 덩어리가 날아가 멀리 카톡 날마다 그게 특종화될 때를 뛰어가는데 그건 나만 그런 게 아니라 사람들이 많이 날라갔지. 사람들이 한 오메가씩 날려버려.

그 포탄이 무진장 세. 근데 시멘트를 충격은 흡수해 줬는데 시멘트가 얼굴을 때리니까 입이 이만큼 찢어져서 내가 입이 양쪽으로 찢어지고 눈 아래 세면대가 다 들어가 버리고 전부 다 그거 맞은 사람은 다 의식을 잃었어. 긴장한 자녀였어. 그러니까 6.25 사변은 무슨 그런 영화야 그게.

근데 그거를 전부 한강변에 끌고 가서 다친 사람들을 물에 얼굴을 씻으니까 전부 입질이 눈에 시멘트가 어릴 때지만 그게 서울에 와서 선물이 없어 내가요. 지구에 왔다가 아주 내가 별걸 다 겪어봐. 그런 걸, 그게 아주 서울에 온 기념으로 그걸 말이야. 그러니까 야, 영화 촬영이 저렇게 되는 거구나.

근데 감독은 사람이 많은 쪽을 터뜨려. 일부러 효과를 보면요, 죽는 사람은 없어요. 그것도 총을 들고 뛰어가는데, 총을 요렇게, 요렇게 허리를 약간 굽히잖아요. 이렇게 가는 게 아니야.

총이 무겁더라고요. 그래 가지고, 야, 그때 남궁원이 이 사람들을 거기서 처음 봤네. 그러면 여러분은 내 질문을 하나도 못 맞췄죠? 이거는 무슨 자야? 이게 나를 인자잖아. 그러면 노량진은 바닷가가 아니고 강가에.

삼랑진, 노래는 요거는 바닷가. 마포, 김포, 요거는 바다야. 그래서 마포대교는 바다에 있는 다리야. 그럼 어디서부터 바다야? 63빌딩에서부터.

여의도는 바다에 있는 섬이야. 근데 우리 서울시가 잘못 가르쳐. 여의도가 한강에 있는 섬으로 생각해.

전부 마포에서부터는 바다야. 바다입니다. 전부 바닷물이 올라내리지. 거기는 강물이 아니야.

그래서 우리 워싱턴이나 뉴욕에 가면 아다이 강이 허드슨강이 전부 바다야. 그래서 바다와 강을 우리나라 사람들은 구분도 못하고 있다. 내가 대통령은 이 서울시장한테 이야기해서 고쳐야지. 서울시장도 그걸 몰라.

바닷가에 있는 항구야, 전부. 그래서 영등포도 바닷가야. 그래서 영등포에서 나온 물건을 마포에서 싣고 가는 거지. 그래서 배가 우리나라 지도가 이르게 돼 있으면, 이렇게 들어와서 이렇게 올라가고, 이렇게, 이렇게 돼 있는데, 여기가 인천이야.

여기가 마포야. 그 여기에 여의도가 있거든. 그래 여기까지가 나로, 이게 바다예요. 그러면 이게 바다야.

바다를 한강이 여기까지가 한강이래. 잘못됐다. 한강은 700m밖에 안 돼, 한강이 몇 년 상강이 몇이냐고. 그러니까 우리 조상들은 노래가 들통을 다 내버려요.

노래에 강의 길이가 다 나와. 한강이 몇 리냐 내가 아무리 해본 소리냐. 한가위 맨님, 한강이 500리야. 한강, 한 많은 강가에 늘어진 버들까지 노래 있잖아.

그 900년이 나와. 낙동강은 서귀포는 70리. 서귀포의 그러니까 이렇게 이 길이가 나와 있어, 안 나와 있어요..