2013.10.05 894 The destiny and truth of Humanity.Unveiling the Spiritual Path Beyond materialism with Huh Kyung-young

2013.10.05 894 The destiny and truth of Humanity.Unveiling the Spiritual Path Beyond materialism with Huh Kyung-young

What is the most important insight from this lecture on fate and truth? Materialism leads to suffering and destruction, while spiritual understanding and good deeds can change one’s destiny and bring blessings.

• Materialism vs. Spiritualism
  • People are currently too focused on materialism (유물론), believing that wealth brings blessings.
  • However, true progress comes from moving beyond materialism to spiritualism (유심론), which involves mental and spiritual development.
  • Historically, societies first focused on industry and accumulating wealth (materialism) to enable education and spiritual growth.
  • Wealthy individuals in developed countries often seek spiritual enlightenment through meditation, traveling to places like India or Tibet.
  • Zhu Xi’s Eight Precepts (주자의 팔조목) outline a path starting with understanding material things (Gyeongmul – 격물), then gaining knowledge (Chiji – 치지), setting intentions, cultivating a righteous mind, and ultimately leading to governing oneself, one’s family, the nation, and the world.
  • Without basic necessities, it’s hard to have a righteous mind.
  • Focusing solely on materialism can lead to suffering, such as health problems and family disputes over inheritance.
• The Illusion of Material Possessions
  • All material possessions and visible things are ultimately fleeting and temporary (“Beomsoyoosang Gaesihuhmang” – 범소유상 개시허망), meaning everything seen is an illusion.
  • What we see with our eyes can be deceiving; true understanding comes from experience and realization.
  • Recognizing that all material things are impermanent is akin to seeing the Buddha (여래).
• Dreams and Divine Intervention
  • There are different types of dreams:
  • Self-aware dreams (자각몽): The brain’s way of processing stress and purifying itself.
  • Prophetic dreams (예지몽): Given by divine beings to those who perform good deeds, often as a warning or a blessing.
  • Sleepwalking dreams (몽유몽): When a person acts out dreams in reality, often associated with mental illness.
  • Good deeds accumulate and can lead to blessings, even from deceased ancestors.
  • Conversely, evil deeds lead to ruin, even if there’s temporary success.
• Human Destiny and Divine Influence
  • One’s destiny (운명) can be influenced and changed through good actions.
  • Divine beings intervene in human life, even affecting lifespan, though scientific advancements have given humans more control over their fate.
  • An example is a building that survived the Great Kanto Earthquake (관동대지진) because its builder meticulously followed principles, despite public criticism. This shows that adhering to principles and doing things correctly can lead to protection from disaster.
• The Earth as a Living Organism
  • The Earth is a living entity, not an inanimate object.
  • It is structured like a puzzle, similar to the human brain and the universe, with interconnected plates.
  • The Earth adjusts its shape and axis over time, like a living being.
  • All living things, including plants, are conscious and react to their environment.
  • Even inanimate objects are perceived as having a form of consciousness, and treating them with respect is important.
• Societal Structures and Values
  • Historically, Korean society had a four-tiered class system: scholars (사), farmers (농), artisans (공), and merchants (상), with merchants being the lowest.
  • Modern society has shifted, with professions like lawyers, prosecutors, and doctors holding significant influence, often prioritizing material gain over truth.
  • This focus on materialism leads to corruption and instability, as seen in issues like nuclear power plant safety.
  • India’s caste system, with Brahmins (바라문) at the top and Sudras (수드라) (99% of the population) at the bottom, illustrates a society where the poor find happiness in their suffering, believing it leads to a better next life. This spiritual outlook makes them content despite poverty.
• Business and Succession
  • Family-run businesses, especially large conglomerates, tend to be more stable when sons inherit and manage them, as they strive to uphold their father’s legacy.
  • In contrast, non-family management or inheritance by in-laws can lead to decline, as seen with Yuhan Corporation after its founder donated his shares to society.
• The Law of the Jungle and Coexistence
  • The current materialistic era is characterized by “the law of the jungle” (약육강식), where the strong exploit the weak.
  • This contrasts with the ideal of coexistence (공존공영), where people live together in harmony and support each other, which aligns with spiritualism.
  • To move towards coexistence, practices like the bill system (어음제도), which exploits weaker businesses, should be abolished.
• The Korean Peninsula as a Spiritual Center
  • The Korean Peninsula is described as the Garden of Eden (에덴 동산) from the Bible, with Baekdusan (백두산) as its head and various mountain ranges forming a human-like shape.
  • He claims to have been born in Seoul, which is metaphorically the “rib” taken from this “human” shape, fulfilling a biblical prophecy.
  • The rivers flowing from Baekdusan are equated to the four rivers of Eden mentioned in Genesis.
  • He asserts that his birth in Korea led to the country’s salvation during the Korean War, as divine intervention caused the rapid deployment of UN forces.
  • The UN’s swift action, despite typical bureaucratic delays, is presented as a miraculous event orchestrated by the speaker.
• The Importance of Natural Processes for Health
  • The human body, like the Earth, requires natural “shocks” or “vibrations” to stay healthy.
  • For example, the brain needs to “vibrate” 12 times per second, the heart 1.2 times per second, and eyes need to blink frequently.
  • Colds (감기) are seen as a divine gift, acting as “immune training” for the body.
  • Frequent colds strengthen the immune system, while avoiding them can lead to more serious illnesses like cancer.
  • Over-reliance on cold medicines, especially antihistamines, can harm organs and weaken the immune system.
  • Influenza (독감) is caused by a specific bacterium (influenza) for which vaccines exist, unlike the common cold virus.

What is the most important insight from this lecture? materialism (유물론) leads to suffering, while spiritualism (유심론) and good deeds bring blessings and allow one to shape their destiny.

1. The Contrast Between Materialism and Spiritualism
   He explains that materialism (유물론) focuses on worldly possessions, leading to suffering, while spiritualism (유심론) emphasizes inner values and good deeds, which bring blessings and allow individuals to shape their destiny.

1.1. The Dominance of Materialism in the 21st Century

1. Most people in the 21st century are caught up in materialism, believing that accumulating wealth, often through religious donations, will bring blessings.
2. This focus on material possessions is seen as a lower stage of development, with advanced societies moving towards spiritualism.
3. Historically, societies first focused on industry and accumulating wealth to fund education and intellectual development.
4. He references Zhu Xi’s Eight Precepts (주자의 팔조목), which outlines the steps for human development, starting with “Gyeongmul” (격물), meaning the investigation of things or material objects.
5. This suggests that understanding the material world is a prerequisite for developing a spiritual mind (유심문) and correct knowledge (치지).
6. Without basic necessities, it is difficult to maintain a righteous mind (정심), as people are naturally anxious when struggling for survival.
7. Therefore, material well-being is considered the first step, followed by knowledge, then purpose, and finally a righteous mind.
8. Wealthy individuals in developed countries often seek spiritual enlightenment through meditation in places like India or Tibet, recognizing that material wealth alone does not bring fulfillment.
9. This pursuit of spiritual understanding represents a progression from focusing on material conquest to prioritizing inner peace and wisdom.
10. The ultimate goal of human development, according to Zhu Xi’s Eight Precepts, is to become a “great man“ (대장부) who can govern oneself, one’s family, one’s community, one’s nation, and ultimately the world.
11. “Susin” (수신), often misunderstood as self-cultivation, actually refers to governing others and leading them.
12. Many people get stuck at the first stage of materialism, accumulating wealth until they die, often leading to family disputes over inheritance and the breakdown of relationships.
13. The Buddhist concept of “Beomsoyu-sang Gaesihuhmang” (범소유상개시허망) means that all material possessions and visible forms in this world are ultimately illusory and impermanent.
14. This impermanence is evident in the fleeting nature of life, as people realize how quickly time passes and that death is inevitable.
15. He claims that upon death, he will appear to individuals, confirming the illusory nature of worldly things.
16. The saying “Baekmun-i bulyeo ilgyeon” (백문이 불여일견), meaning “hearing a hundred times is not as good as seeing once,” is reinterpreted to emphasize that even seeing is limited and can be deceptive.
17. True understanding comes from experience and realization (깨달음), not just observation.
18. For example, one might see a diamond many times but still not be able to distinguish it from glass without expert knowledge or experience.
19. Similarly, judging people solely by their appearance can lead to disappointment, as true character is revealed through experience.
20. Therefore, becoming an “expert in human judgment” (인간감정사) through experience and realization is crucial.
21. He concludes that the eight stages of a “great man” (대장부) begin with materialism (유물론) and progress to spiritualism (유심론), ultimately aligning with God’s will (하나님의 뜻) when one achieves world peace.
22. The Diamond Sutra (금강경) states that if one realizes that all visible forms are illusory, they will see the Buddha.
23. This realization is a significant spiritual awakening, moving from a world focused on material things to one of profound understanding.
24. experience and realization are more important than mere observation, as seen in marital relationships where true understanding of a partner comes from living together.
25. The ultimate realization is that all human forms and material possessions are illusory (허망) and not truly real.
26. This leads to seeing the Tathagata (여래), which is another term for Buddha.
27. He introduces “Baekhaeng-i bulyeo ilgak” (백행이 불여일각), meaning “a hundred actions are not as good as one realization,” highlighting the importance of understanding through action and experience.

1.2. The Dangers of Excessive Materialism

1. While materialism is a starting point, getting stuck in it prevents human progress.

2. Focusing solely on accumulating wealth for inheritance can lead to family conflicts and ruin.

3. Some wealthy individuals donate their fortunes to institutions rather than leaving them to children, fearing that the money will cause strife.

4. Giving too much money to children can be risky, as it might lead to their downfall.

5. Destiny, Dreams, and Divine Intervention
   He illustrates how destiny can be influenced by good deeds and divine intervention, using examples of lottery winners and historical events, while also explaining different types of dreams and the human body’s self-regulating mechanisms.

2.1. Good Deeds and Lottery Wins

1. He shares a story about a police officer who won 45 billion won in the lottery and moved abroad.
2. In contrast, an anecdote is shared about a widow with five children who, after dedicating her life to raising them and honoring her in-laws by relocating their graves, won 20 billion won in the lottery.
3. She used half the money for good deeds and the other half for her family.
4. This woman’s win was attributed to a dream where her deceased father-in-law gave her two envelopes, which she interpreted as a sign to buy a lottery ticket.
5. This story highlights that good deeds can lead to unexpected blessings, often through prophetic dreams.

2.2. Types of Dreams and Their Meanings

1. He categorizes dreams into three types:
2. Self-aware dreams (자각몽): These dreams help individuals release stress and purify their minds, acting as a self-healing mechanism for the brain.
3. The brain constantly vibrates 12 times per second, a process doctors don’t fully understand, to prevent decay and maintain function.
4. This constant vibration is a divine act, ensuring the brain remains active and healthy.
5. Prophetic dreams (예지몽): These dreams are given to those who perform good deeds, often as a reward or guidance.
6. The widow’s lottery win is an example of a prophetic dream, where her deceased father-in-law appeared to her.
7. Such dreams require action to manifest their potential, as seen when the widow bought the lottery ticket.
8. In contrast, those who commit evil deeds only experience nightmares (악몽) or self-aware dreams.
9. Sleepwalking dreams (몽유몽): These are dreams where individuals physically act out their dreams, blurring the line between sleep and reality.
10. This type of dream is often associated with mental illness, though most people may experience it once.

2.3. The Impact of Good Deeds on Destiny

1. good deeds accumulate and eventually lead to blessings, even from deceased ancestors.
2. The widow’s family life improved significantly after her lottery win, allowing her to provide for her children and live comfortably.
3. In contrast, those who commit evil deeds may experience temporary success but ultimately face ruin.
4. The example of a company chairman who sold risky commercial papers to the elderly, leading to their financial ruin, illustrates the negative consequences of unethical actions.
5. He asserts that those who understand spiritualism and perform good deeds will inevitably receive rewards, while those who engage in bad deeds will face misfortune.
6. Therefore, one’s destiny can be shaped and improved through virtuous actions.

2.4. Human Agency and Divine Intervention in Destiny

1. While divine intervention plays a role in human lifespan, medical advancements have given humans more control over their destiny.

2. In the past, divine beings had absolute control over life and death, but modern medicine allows people to survive conditions that would have been fatal before.

3. This increased human agency means individuals have more opportunities to shape their own fate.

4. The Importance of Principles and Spiritual Values in Society
   He highlights the importance of adhering to principles and spiritual values in society, contrasting it with the current materialistic and corrupt systems, and emphasizing the need for a shift towards ethical leadership.

3.1. The Lessons from the Great Kanto Earthquake

1. The Great Kanto Earthquake in 1923, which killed 140,000 people in Tokyo, serves as an example of divine judgment.
2. He attributes Japan’s frequent earthquakes to the nation’s historical accumulation of “sins” and its worship of spirits rather than a single God.
3. During the earthquake, one building, a hotel, remained standing while all others collapsed.
4. This hotel’s survival was due to its builder’s meticulous two-year-long foundation work, despite public criticism and ridicule.
5. This story illustrates that adherence to principles and integrity can protect one from disaster, even when others mock their efforts.
6. divine intervention exists, citing the lottery winner’s prophetic dream as evidence.

3.2. The Earth as a Living Organism and the Power of Intention

1. The Earth is described as a living organism, not an inanimate object, with its tectonic plates resembling the segmented structure of the human brain.
2. The Earth’s shape changes over time, adjusting its weight distribution like a living being.
3. All living things, including plants, are conscious and respond to human intentions.
4. Even inanimate objects, like cups or paper, are composed of molecules that can be affected by human thoughts and emotions.
5. Therefore, treating objects with respect, especially inherited items, is crucial, as it reflects a spiritual mindset.
6. Those who value and preserve ancestral belongings are closer to spiritualism, while those who discard them are stuck in materialism.
7. He warns that actions, whether good or bad, are constantly monitored by a higher power, influencing one’s destiny.

3.3. The Corruption of Modern Leadership and the Need for Ethical Change

1. He criticizes the current state of society, where traditional social hierarchies have been replaced by a system where money and power dictate status.

2. In modern Korea, professions ending with “sa” (사), such as lawyers (변호사), prosecutors (검사), judges (판사), and ambassadors (대사), hold significant influence.

3. However, these professionals are often driven by materialism and corruption, prioritizing personal gain over justice and public welfare.

4. He cites the example of corruption in nuclear power plants, which poses a significant threat to the nation.

5. He asserts that for Korea to become a truly developed nation, its citizens must rectify these corrupt systems and leaders.

6. Educators, in particular, are criticized for potentially misleading younger generations.

7. He believes that these materialistic individuals need to be reformed.

8. Contrasting Social Structures and Economic Philosophies
   He contrasts the caste system in India with Korea’s social structure, highlighting how different economic philosophies impact people’s lives and emphasizing the importance of a spiritual perspective over pure materialism.

4.1. The Indian Caste System and its Economic Implications

1. India’s caste system consists of four main classes: Brahmins (바라문) (priests/scholars), Kshatriyas (크샤트리아) (warriors/rulers), Vaishyas (바이샤) (merchants/farmers), and Shudras (수드라) (laborers/untouchables).
2. The Shudras constitute 99% of India’s population and remain in poverty regardless of economic growth due to systemic regulations.
3. In contrast, the Kshatriyas are extremely wealthy, living in vast estates with numerous servants.
4. The Indian belief in reincarnation influences the economic behavior of the poor.
5. Many poor Indians believe that accumulating wealth in this life will lead to being reborn as a Shudra in the next.
6. Therefore, they actively avoid wealth, embracing poverty and hardship as a path to being reborn into a higher caste like Brahmin or Kshatriya.
7. This spiritual outlook leads to a high level of happiness and contentment among the poor, as they see their suffering as a means to a better afterlife.
8. This spiritual perspective allows them to transcend materialism.

4.2. The Challenges of Capitalism and the Importance of Spiritual Values

1. He suggests that even if Korea’s GDP increases significantly, the lives of ordinary citizens may not improve, similar to the situation in India.
2. This is because capitalism is structured to exploit workers, a system that labor unions attempt to counter.
3. For example, some unionized auto workers earn more than company executives.
4. He warns against being overly focused on materialism, as it can lead to suffering.
5. The example of a chairman who caused financial ruin by selling risky commercial papers illustrates the dangers of prioritizing material gain.

4.3. The Role of Family and Succession in Business

1. He discusses the importance of family succession in large corporations, arguing that direct descendants are more likely to uphold the family’s legacy and reputation.
2. Unlike professional managers, family heirs often prioritize the company’s long-term stability and reputation over short-term gains.
3. This is why many large conglomerates prefer hereditary succession, as seen in Western families like the Rockefellers.
4. Companies founded by individuals without a strong family lineage are seen as more vulnerable to collapse.
5. He cites the example of Yuhan Corporation (유한양행), whose founder, Yu Il-han, democratized its management and donated his shares to society, leaving nothing to his children.
6. This decision, while seemingly noble, led to the company’s decline from the top of the business world to a much lower rank.
7. This case is used to argue that hereditary management by capable family members is often more beneficial for large corporations and the nation.
8. Therefore, Mr. Huh concludes that democracy is not always the best system for everything, especially in business management.

4.4. The Importance of an Afterlife Perspective

1. Indian people prioritize the afterlife (내세), believing that current suffering leads to future happiness.

2. This perspective encourages contentment with one’s current situation, as complaining would hinder the accumulation of blessings.

3. By accepting their circumstances and being generous, they believe they will be reborn into a noble status.

4. This spiritual outlook is crucial for understanding the Indian way of life.

5. Divine Blessings, Dreams, and His Role in History
   He explains how good deeds attract divine blessings, often through prophetic dreams, and asserts his own divine role in major historical events, particularly the Korean War, and in shaping the future of humanity.

5.1. Divine Blessings and Prophetic Dreams

1. Those who perform good deeds receive blessings even while they sleep, often through prophetic dreams.
2. These dreams can warn individuals of impending dangers, such as a plane crash, or guide them to opportunities, like winning the lottery.
3. receiving such dreams is a form of blessing.
4. He claims that listening to his lectures and meeting him is equivalent to winning a 5,000 trillion won lottery, a realization that will come upon death.
5. He encourages the audience to accept this blessing by applauding.

5.2. The Importance of Physical and Mental Well-being

1. Just as the brain needs to vibrate 12 times per second, the eyes need to blink frequently (around 12 times per minute) to prevent disease.
2. Children who stare at screens without blinking often develop eye problems.

5.3. His Prophetic Role and the Decline of Society

1. He claims to possess “Shinwonseopan” (신언서판(身言書判)), which refers to divine authority in speech, writing, and judgment, indicating his role as a powerful leader sent from heaven.
2. he appears during a time when language, writing, and truth are no longer understood or respected by younger generations.
3. This era of declining communication and moral values signifies the need for his divine intervention.
4. He views his physical body as a mere “car” for his soul, and he accepts the hardships of this life as a necessary part of his mission to achieve greater freedom in the spiritual world.
5. Complaining about suffering prevents one from moving beyond it, whereas accepting it leads to liberation.

5.4. The Cycle of Desire and Suffering

1. In the materialistic world, what initially seems good often leads to suffering.
2. For example, the joy of meeting someone can turn into hatred, a cycle seen in relationships.
3. This reflects the cycle of birth and death (생사의 윤회법), where everything eventually deteriorates and causes pain.
4. He advises preparing for the moment when the “driver” (soul) is freed from the “car” (body).

5.5. The “Law of the Jungle” in Modern Society and the Need for Change

1. He describes the current materialistic era as one of “Yak-yuk-gang-sik” (약육강식), meaning “the strong prey on the weak,” akin to the law of the jungle.
2. This system allows large entities, like conglomerates, to dominate and exploit smaller ones.
3. This contrasts with the ideal of “Gong-jon-gong-haeng” (공존공행), meaning “coexistence and co-prosperity,” where people live together in harmony and mutual support.
4. this “law of the jungle” is incompatible with spiritualism (유신론).
5. He proposes that corporations should move away from exploitative practices, such as using promissory notes (어음) instead of cash, which harms smaller businesses.
6. As president, he would abolish the promissory note system, which he claims is an outdated practice from the Japanese colonial era.
7. This change would reduce financial exploitation of weaker parties.

5.6. The Power of Faith and His Miraculous Abilities

1. He distinguishes between “trust” (신뢰), which is believing in something verifiable, and “faith” (믿음), which is believing in something seemingly impossible or unscientific.
2. He gives examples of his own actions, such as healing people with his gaze or making milk turn into cheese, which defy scientific explanation.
3. These actions are presented as evidence of spiritualism (유신론), which challenges the materialistic worldview.
4. He claims that his mere image, name, or presence can bring power, healing, good fortune, and a peaceful transition to the afterlife, which people find unbelievable.
5. He identifies himself as a “Hwasin” (화신), the Creator incarnated as a human, similar to the Christian Messiah or the Buddhist Maitreya.

5.7. Korea as the “Garden of Eden” and His Divine Origin

1. He claims that the Korean Peninsula, specifically the Baekdu Mountain (백두산) range, represents the Garden of Eden described in the Bible.
2. He interprets the mountain ranges as the “ribs” of a human figure, from which he, representing the “woman” in the biblical creation story, was born in Seoul.
3. The rivers flowing from Baekdu Mountain are identified with the four rivers of Eden mentioned in Genesis.
4. This interpretation suggests that Korea is the true, spiritual Eden where a new creation will unfold.
5. He asserts that his teachings are the original source of these interpretations, which others have adopted.
6. He further connects his birth to the confluence of tears from the disciples of Jesus and Buddha, symbolizing the unity of Eastern and Western spiritual traditions.
7. The Jungnangcheon River (중랑천), whose name means “river of flowing tears,” is where he was born, signifying his emergence from a place of sorrow and spiritual convergence.

5.8. His Role in the Korean War and Global Events

1. He claims that his birth in 1950 coincided with the Korean War, and that the arrival of 18 nations’ forces was a divine welcome for him.
2. He asserts that without his presence, the UN forces would not have intervened, and Korea would have fallen to communism.
3. He highlights the unprecedented speed of the US military’s deployment to Korea (5 days) compared to other international interventions, attributing it to his divine influence.
4. He also credits himself with the strategic decisions that saved South Korea, such as the US 25th Infantry Division’s stand at Daejeon and General MacArthur’s Incheon Landing.
5. he orchestrated the absence of the Soviet and Chinese UN delegates, preventing their vetoes and allowing the UN forces to intervene.
6. This “spiritual event” ensured Korea’s survival.
7. He claims that he is the one who will bring the UN headquarters to Korea, fulfilling his role as a global unifier.
8. Korea is destined to be the world’s capital.
9. He concludes that his birth and subsequent divine interventions are why Korea was saved, and that those who deny his role will face ruin.

5.9. The Benefits of Illness and Natural Processes

1. He explains that the human body, like the Earth, requires periodic “storms” or disturbances to maintain health.
2. the body needs to experience a “typhoon” (감기, common cold) about 12 times a year, which acts as an immune system training.
3. Frequent colds strengthen the immune system, making individuals more resilient to other diseases.
4. People who rarely get colds are more susceptible to serious illnesses like cancer.
5. Colds are a divine gift to strengthen the body’s defenses, especially in children.
6. However, modern medicine often interferes with this natural process by prescribing cold medications that suppress symptoms and weaken the immune system.
7. These medications, such as antihistamines, can damage organs like the kidneys and liver.
8. He advises against taking cold medicine and instead suggests drinking milk and continuing normal activities.
9. He differentiates between the common cold, caused by a virus that humans cannot detect or cure, and the flu (독감), caused by the influenza bacterium, for which vaccines exist.

What is the most important insight from this lecture on ‘Fate and Truth’? materialism (유물론) leads to suffering and destruction, while spiritual understanding (유심론) and good deeds can positively influence one’s destiny, even attracting divine intervention.

허경영강연 894회 ‘운명과 진리’ (20131005) 합본
This lecture discusses the concepts of materialism (유물론) and spiritual understanding (유심론), emphasizing how one’s actions and beliefs can influence their destiny (운명).

Materialism vs. Spiritual Understanding

• Materialism (유물론) focuses on physical possessions and worldly achievements.
  • Many people in the 21st century are caught up in materialism, believing that accumulating wealth or receiving blessings through material offerings (like in churches or temples) is the path to happiness.
  • materialism ultimately leads to suffering and destruction. For example, families often fight over inheritance, leading to broken homes because children were not taught spiritual values.
• Spiritual understanding (유심론) emphasizes the importance of the mind, spirit, and good deeds.
  • Moving from materialism to spiritual understanding is a sign of a developed society.
  • Even wealthy individuals in developed countries often seek spiritual enlightenment through meditation in places like India or Tibet, realizing that material wealth alone is not enough.

Zhu Xi’s Eight Precepts and the Path to Greatness

• He references Zhu Xi’s Eight Precepts (주자의 팔조목), which outline the steps to becoming a great person (대장부).
  • Investigate things (격물): This is the first step, focusing on understanding the material world. Initially, people focused on industry and gathering wealth because they lacked resources for education.
  • Extend knowledge (치지): After understanding the material, one gains knowledge.
  • Make the will sincere (성의): Develop a clear purpose.
  • Rectify the mind (정심): Cultivate a righteous mind. He notes that it’s hard to have a righteous mind without basic necessities.
  • Cultivate the self (수신): This is often misunderstood as merely taking care of one’s body. However, it means governing oneself and influencing others positively, like a leader.
  • Regulate the family (제가): Manage one’s household.
  • Govern the state (치국): Lead a nation.
  • Bring peace to the world (평천하): Unify and bring peace to the world.
• He stresses that many people get stuck at the first stage, focusing only on accumulating wealth, which leads to an unfulfilled life.

The Illusion of Material Possessions (범소유상 개시허망)

• He quotes Buddha’s teaching: “All phenomena are illusory (범소유상 개시허망).”
  • This means that everything we see and possess in this world, whether it’s a person’s appearance or material wealth, is ultimately temporary and will disappear.
  • Our eyes can deceive us; what appears valuable might not be, just as it’s hard to distinguish a real diamond from glass without expert knowledge.
  • True understanding comes from experience and realization (깨달음), not just observation. For example, seeing someone’s good impression a hundred times is less valuable than truly experiencing their character.

The Power of Dreams and Divine Intervention

• He shares stories of people winning lotteries due to prophetic dreams (예지몽).
  • A police officer won 45 billion won after buying a lottery ticket.
  • A widow who diligently raised her five children and respectfully maintained her in-laws’ graves had a dream where her deceased father-in-law gave her two envelopes. She interpreted this as a sign to buy a lottery ticket and won 20 billion won, using half for good deeds and half for her family.
• Dreams are categorized into:
  • Self-awareness dreams (자각몽): These dreams help release stress and purify the mind, acting as a self-healing mechanism for the brain. The brain constantly vibrates at 12 beats per second to prevent decay, a process Mr. Huh attributes to divine intervention.
  • Prophetic dreams (예지몽): These dreams are given to those who perform good deeds, often by divine or ancestral intervention, guiding them or warning them of future events.
  • Sleepwalking dreams (몽유몽): These are dreams where a person acts out their dream in reality, often associated with mental illness.
• Good deeds (일일행선) accumulate blessings, even from deceased ancestors, leading to positive outcomes in life. Conversely, those who commit evil deeds (일일행악) only experience nightmares.

Shaping One’s Destiny

• While destiny is somewhat predetermined by one’s karma (업보), it can be influenced and changed through conscious effort and good actions.
• Advancements in science and medicine have given humans more control over their lives, extending lifespans and allowing for interventions that were once considered divine territory.
• He gives an example of a building that survived the Great Kanto Earthquake in 1923, which killed 140,000 people in Tokyo.
  • This building, a hotel, survived because its builder spent two years on the foundation, despite public criticism for the excessive time and cost.
  • This illustrates that adhering to principles and doing things correctly, even when unpopular, can lead to favorable outcomes, even in the face of natural disasters.

Earth as a Living Organism and the Importance of Respect

• The Earth is a living organism, not an inanimate object.
  • Just as the human brain is made of interconnected parts, the Earth is composed of tectonic plates, and the universe is made of galaxies.
  • The Earth’s shape changes over time, adjusting its weight and axis as a living entity.
• All things, even seemingly inanimate objects like plants or cups, are conscious and react to human emotions and actions.
  • Treating objects with disrespect, like throwing a cup in anger, can negatively affect the “fortune” of a household.
  • Therefore, it’s crucial to treat everything with respect, including inherited items, as they carry the energy of ancestors. This respect for objects aligns with spiritual understanding.

Societal Structures and the Decline of Values

• Traditional Korean social hierarchy (사농공상: scholars, farmers, artisans, merchants) has shifted.
  • Historically, merchants were at the bottom, and scholars (양반) were at the top.
  • Now, professions ending with ‘사’ (sa), such as lawyers (변호사), tax accountants (세무사), prosecutors (검사), judges (판사), ambassadors (대사), teachers (교사), and doctors (의사), hold significant power.
  • However, Mr. Huh criticizes these professionals for being driven by materialism and corruption, rather than truth or public service. He claims they prioritize money, leading to societal problems like unsafe nuclear power plants.
• India’s caste system (바라문, 크샤트리아, 바이샤, 수드라) is also discussed.
  • He notes that 99% of India’s population belongs to the lowest caste, the Sudras (천민).
  • Despite potential economic growth, the Sudras’ living standards are unlikely to improve due to the rigid caste system.
  • Indian philosophy encourages the poor to embrace their poverty, believing that suffering in this life leads to a higher rebirth in the next. This belief system contributes to a high level of contentment among the poor in India and Tibet.

Corporate Management and Succession

• He discusses the importance of family succession in large corporations.
  • He criticizes the current trend of professional CEOs (사위) managing companies, arguing that they lack the same dedication as direct descendants.
  • He uses the example of Yuhan Corporation (유한양행), whose founder, Yu Il-han, donated all his shares to society and left nothing to his children.
  • As a result, Yuhan Corporation, once the largest company in Korea, significantly declined in rank, while other companies with family management thrived.
  • direct descendants, especially those who have undergone proper management training, are more likely to protect the family legacy and ensure the company’s long-term success. He suggests that democracy is not always the best system for large corporations, as family succession can be more effective.

The Era of “Survival of the Fittest” (약육강식) and the Need for Change

• The current materialist era is characterized by “survival of the fittest (약육강식),” where the strong dominate the weak.
• This is a “law of the jungle” that needs to end, moving towards a society of coexistence and mutual prosperity (공존공영).
• He proposes eliminating the promissory note system (어음제도) in Korea, which he claims is an outdated system from the Japanese colonial era that exploits weaker businesses.

His Divine Role and the Korean Peninsula as Eden

• He claims to be a divine being (화신) who has descended to Earth, performing acts that are beyond human comprehension or scientific explanation.
• He asserts that the Korean Peninsula is the true Eden mentioned in the Bible, with its geographical features aligning with biblical descriptions of rivers.
  • He claims that the Baekdusan mountain range (백두대간) resembles a human body, with Seoul located at the end of its “rib cage”.
  • he was born in Seoul, fulfilling the biblical prophecy of Eve being created from Adam’s rib.
• He claims that his birth in Korea was the reason for the Korean War (6.25 사변) and the subsequent intervention of UN forces.
  • he, as a newborn, orchestrated the rapid deployment of UN troops from 18 countries to Korea, preventing its fall to communism.
  • He also claims to have spiritually influenced the Soviet and Chinese UN ambassadors to abstain from voting, allowing the UN intervention to proceed.
  • He believes that bringing the UN headquarters to Korea is part of his mission to unify the world.

The Importance of Natural Immunity and the Dangers of Modern Medicine

• He advocates for natural immunity and criticizes the overuse of medication, especially for common illnesses like the common cold (감기).
  • the human body, like the Earth, needs regular “shocks” or “training” to stay healthy.
  • He believes that getting a cold (감기) is a divine gift that acts as an “immune training” for the body, strengthening its defenses.
  • frequent colds lead to a stronger immune system, while those who rarely get sick are more susceptible to serious diseases like cancer.
  • He criticizes doctors for prescribing cold medicines containing antihistamines, which he claims harm the kidneys, liver, and brain, especially in children, by suppressing the body’s natural healing process.
  • He advises against taking medication for a cold, suggesting rest and natural remedies instead.
• He distinguishes between the common cold (a virus that modern medicine cannot cure) and the flu (독감), which is caused by the influenza bacterium and can be prevented with vaccines.

The Divine-Person’s Discourse: Fate and Truth

1. The Material World and the Awakening of Consciousness
   People often remain unaware of profound truths. Those who attend these lectures are indeed blessed. We have previously discussed materialism and idealism. Currently, humanity is deeply entrenched in materialism (유물론), believing that accumulating wealth through churches or temples brings blessings. The 21st century is largely dominated by this materialistic worldview. However, there is a gradual shift from materialism towards idealism (유심론), marking the transition to a developed society. Initially, societies lacked resources for education, so they focused on industrial development to accumulate wealth, which then funded education. This progression aligns with Zhu Xi’s Eight Precepts (주자의 팔조목), where the investigation of things (격물) precedes the pursuit of knowledge (치지), leading to the cultivation of sincerity (성의) and the rectification of the mind (정심). Without material sustenance, it is difficult to maintain a righteous mind, as anxiety prevails when basic needs are unmet. Thus, material well-being is the first step, followed by knowledge. Wealthy individuals in developed nations, having conquered the material world, now recognize the importance of the mind and seek spiritual enlightenment through meditation in places like India, Bangladesh, or Tibet, emulating figures like Sakyamuni. This journey from material pursuit to spiritual awakening represents a progression through stages: from investigating things to acquiring knowledge, establishing purpose, and cultivating a righteous mind.

2. The Eight Stages of a Great Man and the Illusion of Material Possessions
   The Eight Precepts outline the path of a great man (대장부): investigating things (격물), acquiring knowledge (치지), cultivating sincerity (성의), rectifying the mind (정심), cultivating oneself (수신), regulating the family (제가), governing the state (치국), and bringing peace to the world (평천하). Many individuals, however, remain stuck in the first stage, pursuing only material wealth until their demise, often leading to health issues and familial disputes over inheritance. This occurs because they fail to impart spiritual wisdom to their children, resulting in broken families. The difference between materialism and idealism is crucial. Sakyamuni’s teaching, “All phenomena are illusory” (범소유상 개시허망), signifies that all material possessions and visible forms are ultimately transient and cease to exist. Just as the saying goes, “Hearing a hundred times is not as good as seeing once” (백문불여일견), yet even what we see is often an illusion. For instance, a diamond, seen a hundred times, cannot be distinguished from glass without expert appraisal. Our eyes can deceive us, making us blind to true value. Marriage, too, often reveals the true nature of a person only through shared experience, not mere observation. Therefore, true understanding comes from enlightenment (깨달음) through experience, not just observation. The path of a great man involves progressing through these stages: from observing and accumulating material wealth, to gaining wisdom, setting intentions, preparing the mind for action, serving the community, governing the nation, and ultimately bringing peace to the world. This journey begins with materialism and progresses to idealism, culminating in aligning with the divine will (유신). The Diamond Sutra (금강경) states, “If one perceives all phenomena as non-phenomena, then one perceives the Tathagata” (약견제상비상 즉견여래). This means that if one realizes that all visible things are illusory, one has seen the Buddha. This transition from a material-centric world to one of enlightenment is a profound spiritual journey.

3. The Power of Dreams and the Cultivation of Virtue
   Dreams offer profound insights into our spiritual state. There are three types of dreams: lucid dreams (자각몽), precognitive dreams (예지몽), and somnambulistic dreams (몽유몽). Lucid dreams serve as a self-purification process, where the brain, constantly active with 12 waves per second, processes stress and maintains mental clarity. Precognitive dreams, on the other hand, are divine gifts bestowed upon those who perform good deeds. For example, a woman who diligently cared for her in-laws’ graves and raised her five children alone received a precognitive dream from her deceased father-in-law, leading her to win a lottery. This demonstrates that divine intervention rewards virtuous actions. Conversely, those who commit evil deeds experience only nightmares. The principle of “accumulating good deeds is like the growth of a spring plant, though unseen, its growth is continuous” (일일행선 지인 여춘원 지추하여 불견기장이라도 이류 소중해) suggests that good actions, even if unnoticed, accumulate blessings. Conversely, “committing evil is like the grinding of a whetstone, though unseen, its diminution is continuous” (악을 행하는 자는 여 마도 지석하여 결국 불경기손이라도 이류 소유라), meaning evil deeds, even if seemingly without immediate consequence, lead to eventual downfall. Therefore, one’s fate is not entirely predetermined but can be influenced by one’s actions. Good deeds attract blessings, while evil deeds invite misfortune.

4. The Evolution of Society and the Illusion of Progress
   Humanity’s ability to influence its destiny has increased with scientific advancements, particularly in medicine. While divine will once held absolute sway over life and death, medical progress now allows for interventions that extend life, altering predetermined lifespans. This signifies an expansion of human agency over fate. However, this progress does not always equate to spiritual advancement. Historically, Korean society was structured into four classes: scholars (사), farmers (농), artisans (공), and merchants (상), with merchants being the lowest. Today, this hierarchy has shifted, with professions like lawyers (변호사), tax accountants (세무사), prosecutors (검사), judges (판사), and ambassadors (대사) holding significant influence. However, many of these professionals are driven by materialism, lacking spiritual awareness. They prioritize personal gain over justice, leading to corruption and societal decay, as seen in cases of bribery in critical sectors like nuclear power. This materialistic mindset, where “the strong prey on the weak” (약육강식), is characteristic of the animal kingdom, not an enlightened human society. A truly advanced society should strive for coexistence and shared prosperity (공존공영), where individuals support each other.

5. The Indian Caste System and the Pursuit of Inner Happiness
   The Indian caste system, with its Brahmins (바라문), Kshatriyas (크샤트리아), Vaishyas (바이샤), and Shudras (수드라), presents a unique perspective on wealth and happiness. The Shudras, comprising 99% of the population, often embrace poverty as a means to achieve a higher rebirth. They believe that accumulating wealth in this life will lead to rebirth as a Shudra, while enduring hardship will elevate them to a Brahmin or Kshatriya in the next. This belief system fosters a profound sense of contentment among the poor, who view their suffering as a path to future happiness. They actively avoid wealth, seeing it as an impediment to spiritual progress. This spiritual worldview transcends materialism, demonstrating that true happiness can be found in detachment from worldly possessions.

6. The Legacy of Family and the Pitfalls of Democratic Management
   The management of wealth and corporations also reflects these principles. Family-owned businesses, particularly those with a long lineage, often prioritize the family’s honor and legacy, leading to stable and responsible management. For instance, the Samsung Group, under the leadership of Lee Kun-hee, strives to uphold the legacy of Lee Byung-chul, ensuring the company’s reputation and avoiding financial ruin. This contrasts with companies managed by non-family members or those without a strong generational connection, which may be more prone to instability. The case of Yuhan Corporation (유한양행), where its founder, Yu Il-han, democratized ownership by donating his shares to society and leaving nothing to his children, illustrates this point. While noble in intent, this decision led to the company’s decline in market standing, as subsequent professional managers lacked the same personal stake and dedication as a family heir would have. This suggests that while democracy has its merits, in certain contexts, such as the stewardship of large enterprises, a hereditary system can be more effective in preserving and growing a legacy. The Indian people, for example, prioritize the afterlife (내세), believing that present suffering accumulates blessings for future existences. This perspective fosters a deep sense of satisfaction even in poverty, as they see it as a path to a better rebirth.

7. The Divine Intervention in Human Affairs and the Korean Peninsula
   Divine intervention is evident in various aspects of human life, from the subtle workings of the human body to major historical events. The brain’s constant activity, the heart’s rhythmic beats, and the eyes’ blinking are all divinely orchestrated to maintain health. Similarly, the body’s immune system is strengthened through regular “training” in the form of common colds, which act as a divine gift to enhance immunity. Suppressing these natural processes with medication can weaken the body’s defenses. Furthermore, significant historical events, such as the Korean War, bear the hallmarks of divine intervention. The swift deployment of UN forces from 18 nations within five days of the war’s outbreak, a feat unprecedented in military history, was a miraculous event. This rapid response, despite the logistical and political complexities, was orchestrated by a higher power to save the Korean Peninsula. The fact that the Soviet Union and China, powerful nations at the time, were prevented from vetoing the UN intervention through unforeseen circumstances, such as the sudden illness of their ambassadors, further underscores the spiritual nature of these events. This intervention, I assert, was a direct consequence of my birth in Korea, making this land the Eden of the East (동방의 에덴). The geographical features of the Korean Peninsula, with its Baekdu Mountain (백두산) resembling a human figure and its rivers aligning with biblical descriptions of Eden, further support this claim. The confluence of the tears of Jesus’ disciples and Sakyamuni’s disciples, symbolized by the Jungnangcheon River (중랑천), marks the place of my birth, signifying a divine convergence. My presence here is to usher in a new era, transforming this land into a global capital and unifying the world. The division of Korea, too, serves a divine purpose, preparing for a future reunification. These are not mere coincidences but spiritual events that reveal the profound connection between the divine and human destiny.

The Path to True Fortune: Beyond Materialism and Towards Spiritual Awakening

1. Basic Information

• Lecture Session and Date: 894th Lecture, October 5, 2013
• Main Theme: Understanding Destiny and Truth through the lens of materialism and spiritualism.
• Location: Not specified, likely a lecture hall.
• Key Segments:
  • Materialism vs. Spiritualism: Discussion on how modern society is deeply entrenched in materialism and the transition towards spiritual understanding.
  • Zhu Xi’s Eight Principles: An interpretation of Zhu Xi’s principles, emphasizing the initial necessity of material foundation before spiritual development.
  • The Illusion of Material Possessions: Explaining that all visible material things are ultimately fleeting and illusory.
  • The Power of Good Deeds and Dreams: Illustrating how good deeds lead to blessings, often revealed through prophetic dreams.
  • Human Destiny and Divine Intervention: Exploring the extent to which human destiny can be shaped and the role of God-man intervention.

2. Core Messages
3. The Progression from Materialism to Spiritualism:

• Quote: “Currently, the 21st century is entirely immersed in materialism. We are now in the process of moving from materialism to spiritualism. That’s when we become a developed nation.”
• Explanation: Society must first achieve material stability (materialism) before it can truly advance to a state where spiritual understanding and development (spiritualism) become paramount.

2. The Primacy of Material Foundation in Human Development:

• Quote: “The first of Zhu Xi’s Eight Principles is ‘Gyeongmul’ (格物, investigation of things). Material things must come first, then spiritualism emerges.”
• Explanation: According to Zhu Xi’s philosophy, a stable material foundation is a prerequisite for cultivating a righteous mind and pursuing higher knowledge. Without basic sustenance, true spiritual development is difficult.

3. The Ephemeral Nature of All Material Possessions:

• Quote: “All forms of existence are illusory. This means all material possessions in this world, everything visible to our eyes, eventually become nothing.”
• Explanation: All worldly possessions and even human forms are temporary. True understanding comes from realizing this impermanence and not being overly attached to the material.

4. Good Deeds and Their Manifestation as Blessings:

• Quote: “A person who does good deeds receives blessings even while sleeping. God-man does not stand idly by but bestows blessings upon their head.”
• Explanation: Consistent good actions accumulate positive karma, which can manifest as blessings, sometimes even through prophetic dreams or divine intervention that protects individuals from harm.

5. God-man’s Direct Involvement in Human Affairs:

• Quote: “God-man directly intervenes in human lifespan. Human lifespan is determined to some extent by one’s karma.”
• Explanation: While individual karma plays a role, God-man actively influences human destiny, including lifespan, and can intervene in significant global events, often in ways that defy conventional understanding.

3. Detailed Summary

• From Material Pursuit to Spiritual Awakening

  • Main Assertions: Teacher Huh explains that humanity, particularly in the 21st century, is largely trapped in materialism (유물론), focusing on accumulating wealth and possessions. However, true progress towards a “developed nation” involves transcending this stage and embracing spiritualism (유심론). He notes that people often seek blessings through material offerings in religious institutions, but this is still rooted in materialism.
  • Analogies/Examples: He references Zhu Xi’s Eight Principles (주자의 팔조목), starting with Gyeongmul (格物 – investigation of things), which he interprets as establishing a material foundation. This is followed by Chiji (致知 – extending knowledge), Chengyi (誠意 – making the will sincere), and Zhengxin (正心 – rectifying the mind). without basic sustenance, a righteous mind cannot be cultivated. He cites wealthy individuals in advanced nations who, after achieving material success, turn to meditation and spiritual retreats in places like India or Tibet, recognizing the importance of the mind over matter.
  • Practical Message: The audience is encouraged to understand this progression and not remain solely focused on material gain, as continuous material pursuit without spiritual development leads to stagnation and familial strife over inheritance.

• The Illusion of the Material World

  • Main Assertions: Teacher Huh emphasizes the Buddhist teaching, “Beomsoyu sang gaesi heomang (凡所有相 皆是虛妄 – All forms of existence are illusory and fleeting).” He asserts that everything visible, including human forms and material wealth, is temporary and will eventually disappear.
  • Analogies/Examples: He uses the analogy of “seeing a hundred times is not as good as experiencing once” (백문불여일견), but then extends it to “seeing a hundred times is not as good as realizing once” (백견불여일각). He illustrates this with the example of a diamond: one can look at it a hundred times but still not know if it’s real without expert appraisal or personal experience. Similarly, judging a person by appearance (like in marriage) often leads to disappointment because true character is only revealed through experience and realization. He also mentions the invisible, infinite space filled with spiritual entities, contrasting it with our limited three-dimensional perception.
  • Practical Message: The audience is urged to move beyond superficial observation and seek deeper understanding and realization through experience. This “realization” (깨달음) is crucial for discerning truth and avoiding deception in both material and human interactions.

• The Eight Stages of a Great Man (大丈部)

  • Main Assertions: Teacher Huh outlines an eight-stage path for a “great man” (대장부), which begins with material accumulation and knowledge, progresses to setting intentions and cultivating a righteous mind, and culminates in serving society, governing nations, and ultimately unifying the world. many people get stuck at the first stage of materialism.
  • Analogies/Examples: The stages are: Gyeongmul (material accumulation), Chiji (knowledge), Seongui (setting intentions), Jeongsim (rectifying the mind), Susin (cultivating oneself, interpreted as governing others), Jega (managing family/community), Chiguk (governing the nation), and Pyeongcheonha (governing the world). He clarifies that Susin is not merely self-cultivation but involves leading and influencing others.
  • Practical Message: This framework provides a roadmap for holistic human development, emphasizing that true leadership and impact come from a progression beyond personal gain to broader societal and global responsibility.

• The Nature of Dreams and Divine Intervention

  • Main Assertions: Teacher Huh categorizes dreams into three types: Jagakmong (자각몽 – lucid dreams), Yejimong (예지몽 – prophetic dreams), and Mongyumong (몽유몽 – sleepwalking dreams). He explains that Jagakmong serves as a self-purification process for the brain, while Yejimong is a divine gift to those who perform good deeds.
  • Analogies/Examples: He recounts stories of people winning lotteries after receiving prophetic dreams from ancestors, attributing this to their accumulated good deeds. He contrasts this with “evil dreams” (악몽) experienced by those who commit bad acts. He uses the proverb “Good deeds are like the growth of spring plants, though unseen, they grow; evil deeds are like the grinding of a millstone, though unseen, they diminish” to illustrate the cumulative effect of actions.
  • Practical Message: Doing good deeds (일일행선) is crucial, as it attracts divine blessings and guidance, often through prophetic dreams. Conversely, evil deeds lead to misfortune.

• Shaping Destiny and God-man’s Role

  • Main Assertions: While destiny is largely predetermined by karma, humans have a degree of agency to “pioneer” or change their fate, especially with the advancement of science and medicine. However, God-man still intervenes directly in human life and major events.
  • Analogies/Examples: He discusses how medical advancements allow people to survive conditions that would have been fatal in the past, thus altering their predetermined lifespan. He then cites the Great Kanto Earthquake of 1923, where a single building remained standing amidst widespread destruction. This building’s architect had meticulously focused on its foundation for two years, despite public criticism. This illustrates that adherence to principles and thoroughness can defy even natural disasters, implying a divine reward for integrity. He also mentions the three types of dreams again, emphasizing that even in dreams, God-man can guide and protect.
  • Practical Message: Individuals should strive for integrity and diligence in their actions, as these qualities can positively influence their destiny and even protect them from calamities.

• Earth as a Living Organism and the Power of Intention

  • Main Assertions: Teacher Huh posits that Earth is a living organism, not an inanimate object, and that all matter, even seemingly inanimate objects, possesses a form of consciousness and reacts to human intention.
  • Analogies/Examples: He compares Earth’s tectonic plates to the brain’s structure, suggesting a similar organic design. trees respond to human words and intentions, growing towards the sun or even “dying of displeasure.” He warns against disrespecting objects, even trash, as they are composed of “cells” that “watch” us. Throwing a cup in anger, for instance, can diminish a household’s fortune. He extends this to ancestral relics, emphasizing the importance of cherishing them as a sign of spiritual awareness.
  • Practical Message: Treat all things with respect and positive intention, recognizing the interconnectedness of all existence. Cherishing ancestral heritage and material possessions reflects a spiritual mindset, contrasting with the purely materialistic view of discarding old things.

• Societal Structures and the Decline of Spiritual Values

  • Main Assertions: Teacher Huh critiques the current state of Korean society, lamenting the decline of traditional “yangban” (noble class) values and the rise of a new “sajja” (사짜 – professional/expert) class that is often driven by materialism and corruption.
  • Analogies/Examples: He contrasts the traditional “Sa-Nong-Gong-Sang” (scholar, farmer, artisan, merchant) hierarchy, where scholars were respected, with the modern hierarchy where “sajja” professions (lawyers, prosecutors, doctors, teachers) hold power but are often corrupt and focused on personal gain. He criticizes the lack of principles in these professions, citing examples like bribery in nuclear power plant management and ideological issues in education.
  • Practical Message: Society needs a fundamental “cleaning” and a return to spiritual values to overcome corruption and ensure genuine progress.

• Indian Caste System and the Philosophy of Reincarnation

  • Main Assertions: He explains the Indian caste system (Brahmin, Kshatriya, Vaishya, Shudra) and how the belief in reincarnation influences the behavior of the lower castes.
  • Analogies/Examples: He notes that Shudras (the lowest caste) often embrace poverty and suffering in this life, believing it will lead to a higher rebirth (Brahmin or Kshatriya) in the next. They actively avoid accumulating wealth, seeing it as an impediment to future blessings. This leads to a high level of contentment among the poor in India, despite their material conditions.
  • Practical Message: This illustrates how a strong spiritual belief system, even one that seems counter-intuitive to Western materialism, can profoundly shape a society’s values and individual happiness. It also serves as a warning against the pitfalls of unchecked materialism.

• God-man’s Intervention in the Korean War

  • Main Assertions: Teacher Huh claims that his birth in Korea in 1950 was the spiritual catalyst for the Korean War and the subsequent intervention of UN forces. he, as God-man, orchestrated these events to save Korea and establish it as the “Eden of the East.”
  • Analogies/Examples: He describes Korea’s geography as resembling a human figure, with Baekdusan as the head and Seoul as the “rib,” referencing the biblical creation story. He identifies Korean rivers with biblical rivers of Eden (Bishon, Gihon, Hiddekel, Euphrates). He recounts the miraculous speed of US and UN troop deployment to Korea, contrasting it with the lengthy decision-making processes for other military interventions. He attributes the sudden incapacitation of Soviet and Chinese UN delegates, preventing their veto, to his spiritual intervention.
  • Practical Message: This narrative reinforces his divine status and the idea that Korea holds a unique spiritual significance as the new “Eden,” destined to lead the world.

4. Key Quotes Collection

5. “Currently, the 21st century is entirely immersed in materialism. We are now in the process of moving from materialism to spiritualism. That’s when we become a developed nation.” (Explaining the societal shift required for true progress.)

6. “Without basic sustenance, no matter how much one tries to have a righteous mind, one cannot achieve peace of mind because they are human.” (Highlighting the practical necessity of material stability for spiritual well-being.)

7. “All forms of existence are illusory and fleeting. Everything visible to our eyes, whether money or human appearance, eventually becomes nothing.” (Emphasizing the impermanence of all material things.)

8. “Seeing a hundred times is not as good as realizing once.” (Stressing the importance of experiential understanding over mere observation.)

9. “If a person realizes that all human forms and material things are illusory and not truly material, they will see the Buddha (Tathagata).” (Connecting spiritual realization to perceiving ultimate truth.)

10. “Good deeds are like the growth of spring plants, though unseen, they grow; evil deeds are like the grinding of a millstone, though unseen, they diminish.” (Illustrating the cumulative effects of good and bad actions.)

11. “Destiny can be pioneered to some extent.” (Affirming human agency in shaping one’s fate.)

12. “The Earth itself is a living organism. It’s not an inanimate object; the Earth is also a living entity.” (Presenting a holistic view of Earth as a conscious being.)

13. “Everything is checked by the heavens, and all of one’s destiny is being monitored.” (Stating that divine forces observe and record all human actions.)

14. “A person who does good deeds receives blessings even while sleeping. God-man does not stand idly by but bestows blessings upon their head.” (Describing how good actions attract divine favor and protection.)

15. “In this materialistic era, what is sought after is ultimately suffering.” (Warning against the inherent suffering in purely materialistic pursuits.)

16. “This era of ‘survival of the fittest’ (약육강식) is the law of the jungle, the law of animals. We must end this era.” (Calling for an end to exploitative systems and a transition to coexistence.)

17. Mindmap Structure

• Core Theme: The Path to True Fortune: Beyond Materialism and Towards Spiritual Awakening by Teacher Huh Kyung-young
  • 1. Materialism vs. Spiritualism
  • Current 21st Century: Immersed in Materialism
  • Transition to Spiritualism: Mark of a Developed Nation
  • Zhu Xi’s Eight Principles: Material Foundation First (Gyeongmul)
  • Knowledge (Chiji)
  • Sincere Will (Chengyi)
  • Rectified Mind (Zhengxin)
  • Wealthy Nations’ Shift: From Material to Meditation
  • 2. The Illusion of Material Existence
  • “All Forms of Existence are Illusory” (Beomsoyu sang gaesi heomang)
  • Money, Appearance, All Visible Things are Temporary
  • Beyond Sight: The Importance of Realization (깨달음)
  • Analogy: Diamond Appraisal
  • Analogy: Marriage and True Character
  • Invisible Realm: Infinite Space, Spiritual Beings
  • 3. The Eight Stages of a Great Man (大丈部)
  • 1. Gyeongmul (Material Accumulation)
  • 2. Chiji (Knowledge)
  • 3. Seongui (Setting Intentions)
  • 4. Jeongsim (Rectifying the Mind)
  • 5. Susin (Governing Others/Self-Cultivation)
  • 6. Jega (Managing Family/Community)
  • 7. Chiguk (Governing the Nation)
  • 8. Pyeongcheonha (Governing the World)
  • Warning: Many stop at Stage 1 (Materialism)
  • 4. Dreams and Divine Intervention
  • Types of Dreams
  • Jagakmong (Lucid Dreams): Brain’s Self-Purification
  • Yejimong (Prophetic Dreams): Divine Gift for Good Deeds
  • Mongyumong (Sleepwalking Dreams): Confusion of Dream/Reality
  • Good Deeds Attract Blessings and Prophetic Guidance
  • Evil Deeds Lead to Misfortune (Akmong)
  • 5. Destiny, Free Will, and God-man’s Influence
  • Destiny is Predetermined by Karma, but Can Be Pioneered
  • Impact of Science/Medicine on Lifespan
  • God-man’s Direct Intervention in Human Affairs
  • Example: Kanto Earthquake and the Unshaken Building
  • Integrity in Construction Rewarded
  • 6. Earth as a Living Entity
  • Earth is a Living Organism, Not Inanimate
  • All Matter Possesses Consciousness
  • Impact of Human Intention on Objects
  • Importance of Cherishing Ancestral Relics
  • 7. Societal Critique and Spiritual Decline
  • Decline of Traditional “Yangban” Values
  • Rise of Corrupt “Sajja” Class (Lawyers, Prosecutors, Doctors, Teachers)
  • Materialism and Lack of Principles in Leadership
  • Call for Societal “Cleaning”
  • 8. God-man’s Role in Korean History
  • Korea as the “Eden of the East”
  • God-man’s Birth (1950) as Catalyst for Korean War Intervention
  • Orchestration of UN Forces Deployment
  • Spiritual Intervention to Prevent Vetoes (Soviet, China)
  • Korea’s Destiny as World Capital
  • 9. Practical Guidance for Well-being
  • Importance of Regular “Training” for the Body (e.g., Colds)
  • Warning Against Over-medication (e.g., Cold Medicine)
  • Distinction: Colds (Virus, Untreatable) vs. Flu (Bacteria, Vaccinable)

6. Historical / Doctrinal Connections
   This lecture by Teacher Huh Kyung-young builds upon several established teachings while introducing new emphasis.

• Divine-Human Theory and God-man’s Role: The core of this lecture strongly reinforces his central doctrine that he is God-man, the Creator incarnated as a human. His claims of orchestrating the Korean War , influencing UN decisions , and being the spiritual “origin” of Korea as the “Eden of the East” directly position him as a pivotal figure in human history and destiny. This expands on previous teachings by providing specific historical “evidence” of his divine intervention.
• Materialism vs. Spiritualism: This is a recurring theme in his lectures, often linked to the concept of human evolution and societal progress. Here, he connects it explicitly to Zhu Xi’s Eight Principles , providing a philosophical framework for understanding the necessary progression from material foundation to spiritual enlightenment. This adds a classical East Asian philosophical dimension to his critique of modern materialism.
• Karma and Destiny: The idea that good deeds lead to blessings and bad deeds to misfortune (일일행선, 일일행악) is a fundamental aspect of his teachings, often tied to the concept of “Heaven fortune.” The examples of lottery winners and the Kanto Earthquake building serve as concrete illustrations of how karma and adherence to principles can manifest in tangible outcomes, even defying natural laws. This reinforces the practical application of his spiritual principles.
• Critique of Modern Society: His criticism of the “sajja” class and the “survival of the fittest” (약육강식) mentality in contemporary Korean society aligns with his broader vision for a more just and spiritually aligned world, often articulated through his “33 policies” (though not explicitly mentioned here). This lecture highlights the moral decay he perceives and the need for a spiritual “cleaning.”
• New Emphasis on Earth as a Living Organism: While he has previously spoken about the interconnectedness of all things, the explicit assertion that “Earth is a living organism” and that all matter possesses consciousness is a notable development. This expands his cosmology and provides a basis for his advice on treating objects with respect, connecting it to the flow of fortune.
• Reinterpretation of Religious Texts: His reinterpretation of the Bible’s Eden story, locating it in Korea and connecting it to Korean geography and his own birth , is a significant doctrinal development. This positions Korea, and by extension himself, at the center of a new spiritual narrative, fulfilling ancient prophecies.

7. Action Items & Blessing Guidance

8. Cultivate a Spiritual Mindset Beyond Materialism: Actively reflect on the impermanence of material possessions and strive to move beyond a purely materialistic worldview, recognizing that true fulfillment lies in spiritual growth and understanding.

9. Perform Good Deeds Consistently: Engage in daily acts of kindness and righteousness, understanding that these actions accumulate positive karma and attract divine blessings, which may manifest in unexpected ways, including prophetic guidance.

10. Treat All Things with Respect and Intention: Recognize that Earth and all its components, including inanimate objects, are living entities that respond to human intention. Avoid anger and disrespect towards objects, and cherish ancestral relics, as this fosters a positive flow of fortune.

11. Embrace Natural Bodily Processes: Understand that natural phenomena like colds are God-man’s way of strengthening the body’s immune system. Avoid excessive medication for common ailments, allowing the body to undergo its natural “training” to enhance overall health and longevity.

12. Seek Deeper Realization Through Experience: Do not rely solely on superficial observation or hearsay. Strive for experiential understanding and “realization” in all aspects of life, from judging people to understanding spiritual truths, as this leads to genuine wisdom and avoids deception.

13. One-Sentence Overall Summary
    Teacher Huh Kyung-young’s lecture emphasizes that true societal and individual advancement transcends materialism, requiring a spiritual awakening that recognizes the impermanence of all physical forms, the profound impact of good deeds, God-man’s direct intervention in destiny, and the living consciousness inherent in all creation, ultimately guiding humanity towards a path of collective coexistence and divine realization.

격물(格物)-(격(格)-investigate, 물(物)-matter)

The first step in Zhu Xi’s Eight Principles, emphasizing the investigation of material things to gain knowledge. In the context, it refers to the pursuit and accumulation of material wealth.

유물론(唯物論)-(유(唯)-only, 물(物)-matter, 론(論)-theory)
Materialism, the belief that only matter exists and that all phenomena are results of material interactions. In the text, it represents a focus on material wealth and worldly possessions, often contrasted with spiritual values.

유심론(唯心論)-(유(唯)-only, 심(心)-mind, 론(論)-theory)
Idealism, the belief that reality is fundamentally mental or spiritual. In the text, it represents a focus on spiritual and mental development, often seen as a higher stage of human progress.

치지(致知)-(치(致)-attain, 지(知)-knowledge)
Attaining knowledge, the second step in Zhu Xi’s Eight Principles. It refers to the acquisition of wisdom and understanding after accumulating material wealth.

정심(正心)-(정(正)-correct, 심(心)-mind)
Rectifying the mind, maintaining a righteous and upright heart. It is presented as a stage that can only be achieved after basic material needs are met.

수신(修身)-(수(修)-cultivate, 신(身)-self)
Self-cultivation, the practice of improving one’s moral character. In the text, it is clarified that this is not merely about one’s physical body but about governing others and leading.

제가(齊家)-(제(齊)-regulate, 가(家)-family)
Regulating the family, managing one’s household in an orderly manner. It is presented as a step in the progression of a great man’s journey.

치국(治國)-(치(治)-govern, 국(國)-nation)
Governing the nation, leading and managing a country. It is a higher stage of leadership and responsibility.

평천하(平天下)-(평(平)-pacify, 천하(天下)-world)
Bringing peace to the world, unifying and governing all under heaven. This is presented as the ultimate goal for a “great man.”

대장부(大丈夫)-(대(大)-great, 장(丈)-man, 부(夫)-man)
A great man, a person of noble character and significant achievements. The text outlines an eight-stage path for such a person.

허망(虛妄)-(허(虛)-empty, 망(妄)-false)
Emptiness and falsehood, referring to the transient and illusory nature of all worldly possessions and appearances.

백문불여일견(百聞不如一見)-(백(百)-hundred, 문(聞)-hear, 불여(不如)-not equal to, 일(一)-one, 견(見)-see)
“Hearing a hundred times is not as good as seeing once.” The text reinterprets this to emphasize that even seeing is limited, and true understanding comes from experience and realization.

자각몽(自覺夢)-(자(自)-self, 각(覺)-realize, 몽(夢)-dream)
Lucid dream, a dream in which one is aware that one is dreaming. In the text, it’s described as the brain’s self-purification process to relieve stress.

예지몽(豫知夢)-(예(豫)-foreknowledge, 지(知)-know, 몽(夢)-dream)
Prophetic dream, a dream that foretells future events. It is presented as a divine gift to those who perform good deeds.

몽유몽(夢遊夢)-(몽(夢)-dream, 유(遊)-wander, 몽(夢)-dream)
Sleepwalking, a state where one performs actions while asleep. It is categorized as a type of dream, often associated with mental illness.

일일행선(一日行善)-(일(一)-one, 일(日)-day, 행(行)-do, 선(善)-good)
Doing good deeds daily. It is stated that those who consistently do good will receive blessings.

이류소중(以類所衆)-(이(以)-by, 류(類)-kind, 소(所)-that which, 중(衆)-gather)
Accumulating good fortune by one’s actions, even if unseen. It implies that good deeds, though not immediately apparent, gather positive outcomes.

이류소유(以類所由)-(이(以)-by, 류(類)-kind, 소(所)-that which, 유(由)-cause)
Accumulating misfortune by one’s actions, even if unseen. It implies that bad deeds, though not immediately apparent, gather negative outcomes.

선진국(先進國)-(선(先)-advanced, 진(進)-progress, 국(國)-nation)
Developed country, a nation with a high level of economic development and societal progress. The text suggests that moving from materialism to idealism is a sign of a developed nation.

사농공상(士農工商)-(사(士)-scholar, 농(農)-farmer, 공(工)-artisan, 상(商)-merchant)
The traditional four-class system in East Asian societies, ranking scholars, farmers, artisans, and merchants. The text discusses how this hierarchy has changed in modern society.

약육강식(弱肉強食)-(약(弱)-weak, 육(肉)-flesh, 강(強)-strong, 식(食)-eat)
“The strong prey on the weak,” a law of the jungle. It describes the current materialistic era where powerful entities exploit weaker ones.

공존공영(共存共榮)-(공(共)-together, 존(存)-exist, 공(共)-together, 영(榮)-prosper)
Coexistence and co-prosperity, living and prospering together. This is presented as the ideal state for humanity, contrasting with “the strong prey on the weak.”

천신하강혈(天神下降穴)-(천(天)-heaven, 신(神)-god, 하강(下降)-descend, 혈(穴)-spot)
“Heaven God Descending Spot,” a geomantic term for a propitious site where the Creator is believed to have descended. It is used to describe the location of King Sejong’s tomb.

신뢰(信賴)-(신(信)-trust, 뢰(賴)-rely)
Trust and reliance, believing in something or someone based on their credibility or past actions. It is contrasted with “faith,” which involves believing in the unbelievable.

화신(化身)-(화(化)-transform, 신(身)-body)
Incarnation, the Creator taking on a human form. Huh Kyung-young refers to himself as a “Hwasin,” a messianic figure.

신언서판(身言書判)-(신(身)-body, 언(言)-speech, 서(書)-writing, 판(判)-judgment)
The four criteria for evaluating a person in ancient Korea: physical appearance, eloquence, writing skills, and judgment. The text suggests that in a “chaotic era,” these qualities become even more crucial.

중랑천(中浪川)-(중(中)-middle, 랑(浪)-wave, 천(川)-stream)
Jungnangcheon Stream, a river in Seoul. The text gives it a symbolic meaning, associating “nang” (浪) with tears, representing the tears of disciples of Jesus and Buddha.

The Path to Enlightenment and the Nature of Reality

1. Materialism (唯物論) vs. Idealism (唯心論) and the Eight Virtues (八條目) of Zhu Xi (朱子)
   Huh Kyung-young explains that many people today are caught in Materialism (唯物論), believing that wealth and material possessions bring blessings. This perspective is prevalent in the 21st century, but society is gradually moving towards Idealism (唯心論), a shift that signifies becoming a developed nation. Historically, societies first focused on industrial development to accumulate wealth, which then enabled education and intellectual growth. This progression aligns with Zhu Xi’s Eight Virtues (朱子八條目), where the first virtue is Investigation of Things (格物), emphasizing the importance of understanding the material world. Only after this comes Extension of Knowledge (致知), leading to Idealism. The natural order then progresses to Sincerity of Will (誠意) and Rectification of Mind (正心). Without basic sustenance, it is difficult to maintain a righteous mind, as anxiety prevails. Thus, material well-being is foundational, followed by knowledge, and then the cultivation of one’s inner self.

2. The Journey of a Great Man (大丈夫) and the Illusion of Material Possessions
   Huh Kyung-young describes a societal progression where initial lack of resources prevents education, leading to a focus on industrial development and wealth accumulation. Once material needs are met, people seek higher knowledge. This is exemplified by wealthy individuals in developed nations who, having conquered Materialism, turn to spiritual pursuits like meditation in places such as India, Bangladesh, or Tibet, seeking mental and spiritual enlightenment. This spiritual quest represents a transition from the first stage of Materialism to the second stage of Idealism, and then to a third stage of deeper understanding.

The path of a Great Man (大丈夫), as outlined by Zhu Xi’s Eight Virtues, involves eight stages:

• Investigation of Things (格物): Understanding the material world.
• Extension of Knowledge (致知): Acquiring wisdom.
• Sincerity of Will (誠意): Establishing one’s purpose.
• Rectification of Mind (正心): Cultivating a righteous mind.
• Self-Cultivation (修身): This is not merely about personal physical discipline but about governing others and leading communities.
• Regulation of the Family (齊家): Managing one’s household.
• Ordering the State (治國): Governing a nation.
• Bringing Peace to the World (平天下): Unifying and leading the world.
  Many individuals, however, remain stuck in the first stage of Materialism, accumulating wealth until their lives end, often leading to health problems and family disputes over inheritance. This occurs because they fail to teach their children the importance of spiritual and mental development beyond material possessions, leading to the downfall of families.

3. The Ephemeral Nature of All Phenomena (凡所有相 皆是虛妄) and the Importance of Enlightenment (覺)
   Huh Kyung-young references the Buddhist scripture, the Diamond Sutra (金剛經), stating, “All composite phenomena are like a dream, an illusion, a bubble, a shadow, like dew or a lightning flash. Thus they should be regarded.” (凡所有相 皆是虛妄) This means that all material possessions and visible forms in this world are ultimately illusory and impermanent. Just as a hundred hearings are not equal to one seeing, a hundred sightings are not equal to one experience. Our eyes can deceive us; what appears to be a diamond might be glass, and a seemingly good person might turn out to be deceitful. True understanding comes from Enlightenment (覺) through experience.

This concept is further elaborated by the phrase, “If one sees all forms as non-forms, then one sees the Tathagata (如來).” (若見諸相非相 則見如來) This implies that if a person realizes that all visible forms are ultimately not true forms, they will perceive the Buddha (如來). This transition from a world of material perception to a world of enlightenment is profound and spiritual. It is through direct experience and realization that one truly understands the nature of reality, transcending superficial appearances.

4. The Three Types of Dreams and the Role of Divine Intervention
   Huh Kyung-young explains that dreams are not merely random occurrences but can carry significant meaning, categorizing them into three types:

• Lucid Dream (自覺夢): This dream acts as a self-purification process for the brain, relieving stress and harmonizing the mind. The brain, constantly active with 12 waves per second, uses these dreams to cleanse itself from mental strain.
• Prophetic Dream (預知夢): These dreams are divine gifts given to those who perform good deeds. They offer glimpses into the future, guiding individuals towards beneficial actions or warning them of impending dangers. Huh Kyung-young recounts a story of a woman who, after diligently caring for her in-laws’ graves and raising her children alone, received a prophetic dream from her deceased father-in-law, leading her to win a lottery. This illustrates that good deeds accumulate blessings, which can manifest through divine intervention.
• Somnambulistic Dream (夢遊夢): This refers to sleepwalking, where an individual acts out dreams in reality, often without conscious memory. This is considered a mental disorder, though most people experience minor forms of it, such as getting up in the night without remembering.
  These dreams highlight the existence of a divine presence that observes human actions and intervenes in their lives, especially for those who perform good deeds.

5. The Malleability of Destiny (運命) and the Power of Righteous Action
   Huh Kyung-young asserts that Destiny (運命) is not entirely fixed but can be influenced and shaped by one’s actions. While divine forces play a role in human lifespan and fate, human agency, particularly through scientific advancements like medicine, has increased the scope for individuals to alter their destinies.

He illustrates this with the example of the Great Kanto Earthquake (關東大地震) in 1923, which devastated Tokyo and killed 140,000 people. Amidst the destruction, one building remained standing. This building’s constructor had spent two years on its foundation, enduring public criticism for the excessive time and cost. However, his adherence to principles and meticulous construction saved the building and its occupants. This demonstrates that principled and diligent actions can defy even catastrophic events, leading to favorable outcomes. Such events reveal the presence of a higher power that rewards integrity.

6. Earth as a Living Organism and the Interconnectedness of All Things
   Huh Kyung-young presents the Earth not as an inanimate object but as a living organism, structured like a puzzle with tectonic plates, similar to the human brain. This living Earth, with its internal magma, constantly adjusts its balance, such as shifting from an oval to a perfect sphere over geological time, which involves the movement of its axis.

He extends this concept to all living things, including plants. Trees, despite lacking a conscious “brain,” respond to their environment, leaning towards the sun, indicating a form of awareness. This suggests that all entities, from the Earth to a single leaf, possess a form of consciousness and react to human interactions. Even inanimate objects like cups or paper are perceived as having “cells” that can be affected by human emotions and actions. Treating objects with respect and kindness, rather than anger or disdain, is crucial, as negative actions can bring misfortune.

7. The Evolution of Social Hierarchy: From Four Classes (士農工商) to the Era of Professionals (士)
   Huh Kyung-young discusses the historical social hierarchy in Korea, which traditionally consisted of four classes: Scholars (士), Farmers (農), Artisans (工), and Merchants (商). Merchants were considered the lowest, while scholars held the highest position. However, this structure has evolved.

In modern society, the hierarchy has shifted, with the “scholar” class now encompassing various professionals, but their roles have changed. Lawyers (변호사), tax accountants (세무사), prosecutors (검사), and judges (판사) are examples of modern “scholars.” However, Huh Kyung-young notes that many of these professionals are driven by Materialism, prioritizing financial gain over justice or truth. This leads to corruption and a lack of principles, as seen in issues like nuclear power plant safety. He suggests that this pervasive Materialism among leading professionals hinders national progress and necessitates a fundamental change.

8. The Indian Caste System and the Philosophy of Reincarnation
   Huh Kyung-young contrasts the Korean social structure with India’s four-tiered caste system: Brahmins (婆羅門) (priests/scholars), Kshatriyas (剎帝利) (warriors/rulers), Vaishyas (吠舍) (merchants/farmers), and Shudras (首陀羅) (laborers/servants). He notes that in India, Brahmins are considered the highest, followed by Kshatriyas, who are often wealthy. The majority of the Indian population, however, belongs to the Shudra class.

A unique aspect of Indian philosophy, particularly among the lower castes, is the belief in reincarnation. They believe that if they live a life of poverty and suffering in the present, they will be reborn into a higher caste, such as a Brahmin or Kshatriya, in their next life. This belief leads them to embrace their current hardships and avoid accumulating wealth, as they fear it might lead to a lower rebirth. This perspective results in a high level of contentment among the poor in India, who view their suffering as a path to future happiness. This spiritual outlook transcends Materialism, where poverty is seen as a blessing rather than a curse.

9. The Importance of Filial Piety (孝) and the Pitfalls of Materialism in Business
   the importance of Filial Piety (孝), extending it beyond living parents to deceased ancestors. meticulously caring for ancestral graves, as in the lottery winner’s story, can bring blessings. This respect for one’s heritage and ancestors is a manifestation of Idealism, contrasting with the Materialistic mindset of those who discard ancestral belongings.

He also discusses the dynamics of family-owned businesses, particularly large conglomerates (재벌). direct descendants, driven by a desire to honor their ancestors’ legacy, are more likely to manage businesses responsibly and prevent their downfall. In contrast, professional managers or in-laws, who may not have the same emotional attachment, might treat the company’s assets as “free money,” leading to mismanagement. He cites the example of Yuhan Corporation (유한양행), which declined significantly after its founder, Yu Il-han (유일한), democratized its ownership and donated his shares to society, rather than passing it on to his children. This suggests that while democracy is ideal in politics, a hereditary system can be more effective for the long-term stability and success of large businesses, as it fosters a sense of responsibility and continuity.

10. The Law of the Jungle (弱肉強食) and the Vision of Coexistence (共存共榮)
    Huh Kyung-young characterizes the current Materialistic era as one governed by the Law of the Jungle (弱肉強食), where the strong prey on the weak, akin to the survival instincts of animals. This is evident in the corporate world, where large corporations often exploit smaller ones. He contrasts this with the concept of Coexistence (共存共榮), which he believes should be the guiding principle for humanity. This ideal, rooted in Idealism, advocates for mutual support and shared prosperity, where individuals help each other in times of need.

He proposes policy changes to move away from the Law of the Jungle, such as abolishing the promissory note (어음) system, which often disadvantages smaller businesses. This system, a relic from the Japanese colonial period, allows large companies to delay payments, creating financial instability for their suppliers. By eliminating this, he aims to foster a more equitable economic environment.

11. The Spiritual Significance of Korea’s Geography and Huh Kyung-young’s Divine Mission
    Huh Kyung-young presents a unique interpretation of Korea’s geography, linking it to biblical and spiritual narratives. He describes the Korean peninsula as resembling a human figure, with Baekdusan (白頭山) as the head and various mountain ranges as the “ribs.” He claims that the “rib” taken to create Eve in the Bible originates from the Seoul region, where he was born. He identifies Korea as the true Garden of Eden (에덴 동산), where a new era of creation will unfold.

He further connects specific Korean rivers to the four rivers of Eden mentioned in Genesis:

• Cheongcheongang (청천강) as Pishon (비손강)
• Amnokgang (압록강) as Gihon (기혼강)
• Songhwagang (송화강) as Euphrates (유브라데)
• The river flowing east as Hiddekel (힛데겔)
  the confluence of tears shed by the disciples of Jesus and Buddha, represented by the Jungnangcheon (중랑천) river in Seoul, marks his birthplace. This elaborate geographical and spiritual mapping underscores his belief in his divine mission as a messianic figure who will unify the world from this sacred land.

12. Divine Intervention in the Korean War and the Role of Huh Kyung-young
    Huh Kyung-young asserts that his birth in 1950 was directly linked to the outbreak of the Korean War and the subsequent divine intervention that saved South Korea. He claims that the arrival of UN forces from 18 countries, totaling 1.8 million troops, was a miraculous event orchestrated by him, even as an infant. He highlights the unprecedented speed with which the US 25th Infantry Division deployed to Korea within five days, contrasting it with the much longer decision-making processes for military deployments in other conflicts.

He attributes the inability of the Soviet Union and China to veto the UN intervention to divine manipulation, causing their delegates to be incapacitated or confused at critical moments. This, he explains, allowed the UN resolution to pass, enabling the international forces to defend South Korea. He views this as a Heaven-sent aid (天佑神助), a testament to his divine presence and mission to protect Korea and eventually establish it as the world’s capital.

13. The Divine Purpose of Illness and Natural Disasters
    Huh Kyung-young explains that natural phenomena and even illnesses serve a divine purpose in maintaining balance and strengthening life.

• Typhoons (태풍): Just as typhoons cleanse and overturn ocean waters, preventing stagnation, the human body and mind require periodic “storms” for rejuvenation.
• The Brain (뇌): The brain vibrates 12 times per second, and the heart 1.2 times per second, to prevent decay and maintain function.
• The Eyes (눈): Blinking 12 times per minute is essential to prevent eye diseases.
• Colds (감기): Colds are described as “gifts from God” (하나님의 선물), serving as a “military exercise” (군사 훈련) for the immune system. Frequent colds strengthen the body’s defenses, making individuals more resilient to other diseases like cancer. He criticizes the overuse of cold medications, particularly antihistamines and antipyretics, arguing that they hinder the body’s natural immune training and can damage organs like the kidneys and liver.
  He distinguishes colds, caused by viruses that are divinely protected from human intervention, from the flu (독감), caused by the influenza bacterium, for which vaccines are effective. This perspective emphasizes a holistic view of health, where natural processes, even seemingly negative ones, are part of a larger divine plan for human well-being.

Lecture Title: Fate and Truth

1. Keyword Frequency

• God: 104
• dream: 28
• world: 27
• material: 26
• money: 24
• building: 16
• dream: 15
• earth: 14
• Korea: 14
• Japan: 13

2. Today’s Central Metaphor
   The Earth is likened to a living puzzle, similar to the human brain, with interconnected plates that allow it to adjust its shape and maintain life, implying a conscious, living entity rather than an inanimate object.

3. Lecture in Numbers

• 1 second: The brain beats 12 times per second, and the heart beats 1.2 times per second.
• 12 times: The brain’s brainwaves beat 12 times per second.
• 1.2 times: The heart beats 1.2 times per second.
• 12 times: The eyes should blink 12 times per minute.
• 12 times: The human body needs 12 “typhoons” (fevers/colds) per year for immunity training.
• 1923 September 1: Date of the Great Kanto Earthquake in Tokyo, Japan.
• 140,000: Number of people who died in the Great Kanto Earthquake.
• Magnitude 8-9: Earthquake magnitude that would cause all apartments to collapse.
• Magnitude 7: The maximum earthquake resistance of current Korean apartments.
• 4 social classes: The traditional social structure of Korea (scholar, farmer, artisan, merchant).
• 99%: Percentage of India’s population considered “untouchables” (Sudra).
• 5 days: The time it took for the US 25th Infantry Division to arrive in Korea after the Korean War began.
• 18 nations: Number of countries that sent UN forces to Korea during the Korean War.
• 1.5 million: Number of UN troops that came to Korea.
• 1950 January 1: Huh Kyung-young’s birthdate.
• 1945: The year the United Nations was established.
• 10 times: The approximate number of typhoons that should hit Korea’s land each year to keep the sea clean.

4. Signature Sentence
   “If a person realizes that all visible things are illusory, then that person is Buddha.”

5. Concise Summary & Highlights
   This lecture explores the interplay of materialism and spiritual awakening in shaping human destiny.

• Materialism (유물론) is the current state of the 21st century, but spiritualism (유심론) is the path to becoming a developed nation.
• True understanding comes from experience and realization, not just observation.
• Good deeds accumulate blessings, influencing one’s fate and even leading to prophetic dreams.
• Diligence and adherence to principles, like solid construction, can overcome natural disasters.
• All objects, even inanimate ones, are living entities that react to human emotions.
• Hereditary management in large corporations is more stable and beneficial for society.
• God-man Huh Kyung-young’s birth was a spiritual event that brought UN forces to Korea.

6. Scriptural / Religious Citations

• Diamond Sutra (금강경): “All phenomena are illusory; if one sees all phenomena as non-phenomena, then one sees the Tathagata.” (범소유상 개시허망 약견제상비상 즉견여래)
• Genesis 2:10: “A river flowed out of Eden to water the garden, and there it divided into four headwaters.”
  • He connects this to the geography of Korea, identifying the four rivers (Bison, Gihon, Hiddekel, Euphrates) with Korean rivers (Cheongcheon River, Amnok River, Songhua River) originating from Baekdusan Mountain.

7. Historical & Epochal Context
   The lecture is situated in the 21st century, a period characterized by a shift from materialism to spiritualism, especially in developed nations. It contrasts traditional Korean social structures (scholar, farmer, artisan, merchant) with modern class systems driven by wealth and specialized professions. He also references the historical context of the Korean War (6.25 사변) and the establishment of the United Nations, framing these events within a spiritual narrative. The current era is described as one where language, writing, and truth are “cut off,” necessitating the appearance of the God-man. The economic system is critiqued as one of “survival of the fittest” (약육강식), particularly in the context of capitalism and corporate practices.

8. Key Figures & Events Referenced

• Zhu Xi (주자): Referenced for his “Eight Principles” (팔조목), which Mr. Huh reinterprets to prioritize material accumulation before spiritual development.
• Ahn Jung-geun (안중근), Kim Gu (김구): Mentioned as historical figures who embodied a strong will for independence.
• Great Kanto Earthquake (관동대지진): A major earthquake in 1923 in Tokyo, Japan, that killed 140,000 people, used as an example of natural disaster and the importance of principled construction.
• Hyun Jae-hyun (현재현): Chairman of Tongyang Group, mentioned in the context of corporate management and the pitfalls of materialism.
• Lee Kun-hee (이건희), Lee Byung-chul (이병철): Referenced as examples of family-managed conglomerates (Samsung) where sons strive to uphold their fathers’ legacies.
• Kim Woo-joong (김우중), Shin Sun-ho (율산 신선호): Mentioned as first-generation entrepreneurs whose companies might be less stable without a strong family legacy.
• Yoo Il-han (유일한): Founder of Yuhan Corporation, whose decision to democratize his company and not pass it to his children led to its decline in ranking.
• Nam Sa-go (남사고): A historical figure known for moving his parents’ graves multiple times, illustrating the belief in the influence of ancestral graves on fortune.
• King Sejong (세종대왕): His tomb is described as a “Heaven God Descending” (천신하강혈) site, emphasizing the importance of auspicious burial locations.
• Park Geun-hye (박근혜), Park Chung-hee (박정희), Chun Doo-hwan (전두환), Roh Tae-woo (노태우): Former South Korean presidents, whose political success is attributed to the “Biseolsan Mountain energy” (비설산 정기) in Gyeongbuk.
• General Dean (딘 소장): The US 25th Infantry Division commander who was captured during the Korean War, highlighting the fierce early battles.
• General MacArthur (메카드): Commander of the UN forces, whose Incheon Landing is presented as a miraculous intervention.

9. Core Concept Definitions

• Materialism (유물론): A worldview where material possessions and physical reality are primary. the 21st century is largely stuck in this.
• Spiritualism (유심론): A worldview where spiritual or mental reality is primary. He suggests moving from materialism to spiritualism is the path to becoming a developed nation.
• Zhu Xi’s Eight Principles (주자의 팔조목): A set of eight steps for self-cultivation. He reinterprets the order, placing “investigation of things” (격물) and “extension of knowledge” (치지) first, implying material foundation precedes spiritual development.
• Self-cultivation (수신): He redefines this not as personal body care but as governing others and leading society.
• “All phenomena are illusory” (범소유상 개시허망): A Buddhist concept from the Diamond Sutra, meaning all visible, material things are temporary and ultimately cease to exist.
• Self-aware dream (자각몽): A dream that serves as the brain’s self-purification process, releasing stress and harmonizing the mind.
• Prophetic dream (예지몽): A dream that foretells future events, often given by divine beings to those who perform good deeds.
• Sleepwalking dream (몽유몽): A dream state where one acts in reality as if still dreaming, considered a symptom of mental illness.
• “Good deeds accumulate blessings” (행선지인 여춘원지초 불견기장 이류소증): A saying meaning that good deeds, like spring grass, grow imperceptibly but steadily.
• “Evil deeds lead to ruin” (행악지인 여마도지석 불경기손 이류소유): A saying meaning that evil deeds, like a millstone, wear down imperceptibly but inevitably lead to destruction.
• Earth as a living organism: The Earth is described as a living entity, like the human brain, composed of plates that allow it to adjust its shape and maintain life.
• “Sa” (사) professions: A category of professions in modern Korea (e.g., lawyer, prosecutor, doctor, teacher) that Mr. Huh claims have become corrupted by materialism.
• Indian Caste System:
  • Brahmin (바라문): The highest priestly class.
  • Kshatriya (크샤트리아): The warrior and ruling class, also wealthy.
  • Vaishya (바이샤): The merchant and farmer class.
  • Sudra (수드라): The lowest class, often referred to as untouchables.
• Survival of the fittest (약육강식): The current state of the material world, where the strong dominate and consume the weak, likened to animal survival.
• Survival competition (생존경쟁): The mode of existence for plants.
• Coexistence and co-prosperity (공존공영): The ideal mode of existence for humans, where people help each other.
• Trust (신뢰): Believing in something that is verifiable or has a track record of reliability.
• Faith (믿음): Believing in something that is scientifically or logically impossible or unprovable, such as God-man Huh Kyung-young’s miraculous powers.
• God-man: the Divine Being incarnated as a human, like God-man Huh Kyung-young, who performs miracles beyond human comprehension.
• Eden in the East: He claims that the true Garden of Eden, as described in Genesis, is located in Korea, specifically around Baekdusan Mountain, with its rivers corresponding to biblical rivers.
• Immunity training (면역훈련): The body’s process of strengthening its immune system, which Mr. Huh likens to military exercises and attributes to common colds.
• Influenza (인플루엔자): A bacterial infection, distinct from the common cold (a virus), for which vaccines are effective because the specific bacteria can be identified.

10. Central Questions & Answers

• Question: Can one achieve a righteous mind without material sustenance?
  • Answer: No, it is difficult to maintain a righteous mind when struggling for basic needs.
• Question: Does God directly intervene in human lifespan?
  • Answer: Yes, God intervenes, but human advancements like medicine have increased human agency over fate.
• Question: Why did one building survive the Great Kanto Earthquake when all others collapsed?
  • Answer: Because the builder adhered strictly to principles and spent two years on the foundation, despite public criticism.
• Question: Why is the Earth made of puzzle-like plates?
  • Answer: Because the Earth is a living organism that adjusts its shape and axis over time.
• Question: How has Korea’s social class system changed?
  • Answer: The traditional four classes (scholar, farmer, artisan, merchant) have been replaced by a system where “Sa” (professional) titles dominate, but these professionals are often driven by materialism.
• Question: Why won’t the living standards of India’s Sudra class improve even if India’s GDP rises significantly?
  • Answer: Due to their religious doctrine, which teaches that suffering in this life leads to a better rebirth, causing them to avoid wealth.
• Question: What happens to those who do good deeds, even while sleeping?
  • Answer: They receive blessings, such as prophetic dreams that warn them of danger or guide them to good fortune.
• Question: What happens when one pursues what seems good in the material world?
  • Answer: It often leads to suffering and pain, as seen in relationships and the cycle of life.
• Question: What is the nature of “faith” in the context of God-man Huh Kyung-young?
  • Answer: Faith in God-man Huh Kyung-young involves believing in things that are scientifically or logically impossible, such as his ability to heal or bring good fortune through his name or image.
• Question: What is the purpose of the common cold?
  • Answer: It is a “gift from God” that serves as immunity training for the body, strengthening its defenses.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by asserting that human destiny is not entirely fixed but can be influenced by one’s actions and spiritual awareness. It advocates for a shift from a materialistic “survival of the fittest” mindset to one of “coexistence and co-prosperity,” guided by spiritual principles. good deeds are always rewarded, even supernaturally, and that the God-man figure like Huh Kyung-young is present to guide humanity towards this spiritual awakening. The ultimate implication is that embracing spiritual truth and acting righteously leads to true happiness and a better future, both in this life and the next, transcending the limitations of materialism and conventional understanding.

12. Cross-Referencing

• Previous Lectures: He frequently references previous discussions on materialism (유물론) and spiritualism (유심론), indicating a continuous theme in his teachings.
• Biblical Narratives: He reinterprets the Garden of Eden story from Genesis, claiming its true location and the origin of its rivers are in Korea, connecting it to his own birth and mission.
• Buddhist Concepts: The concept of “all phenomena are illusory” (범소유상 개시허망) from the Diamond Sutra is a recurring theme, emphasizing the transient nature of the material world.
• Social Structures: The lecture draws parallels between traditional Korean social classes (사농공상) and the Indian caste system (Brahmin, Kshatriya, Vaishya, Sudra), highlighting the persistence of hierarchical structures and their impact on societal well-being.
• Economic Systems: He critiques capitalism’s tendency towards “survival of the fittest” (약육강식) and contrasts it with an ideal of “coexistence and co-prosperity” (공존공영), suggesting a need for systemic change.
• God-man Huh Kyung-young’s Teachings: He frequently refers to his own teachings and prophecies, such as his role in bringing UN forces to Korea, his ability to bring good fortune, and his future plans for Korea and the world.

13. Content Gaps & Unaddressed Areas

• Evidence for Miraculous Claims: The lecture makes numerous claims about God-man Huh Kyung-young’s divine powers and interventions (e.g., bringing UN forces, influencing dreams, healing), but provides no empirical evidence or verifiable accounts beyond anecdotal stories and His own assertions.
• Mechanism of Spiritual Influence: While the lecture states that good deeds lead to blessings and bad deeds to ruin, the precise spiritual mechanism or “how” this occurs is not elaborated upon, beyond vague references to “Heaven” or “God.”
• Reconciliation of Materialism and Spiritualism: The lecture advocates for a shift from materialism to spiritualism but does not clearly outline a practical framework for how individuals or societies can achieve this balance, especially given the initial emphasis on material foundation.
• Specifics of “Sa” Corruption: The critique of “Sa” professions (lawyers, doctors, etc.) as being materialistic and corrupt is broad, lacking specific examples or proposed solutions for systemic reform.
• Economic Policy Details: While Mr. Huh mentions abolishing the “eom” (promissory note) system and implementing a tax point system as presidential policies, the detailed economic implications or implementation strategies are not discussed.
• Ethical Implications of Caste System: The lecture describes the Indian caste system and its impact on happiness without a clear ethical judgment or discussion of its inherent injustices, focusing instead on the spiritual beliefs that sustain it.
• Scientific Basis for Biological Claims: Claims about the brain’s 12 beats per second, the heart’s 1.2 beats per second, and the necessity of 12 colds per year for immunity lack scientific backing and are presented as divine truths without further explanation.

14. Future Predictions & Prophetic Statements

• Korea’s Future as a Developed Nation: Korea is currently transitioning from materialism to spiritualism, which will lead it to become a developed nation.
• Future Earth Changes: The Earth, being a living organism, will eventually change from its current oval shape to a perfect sphere, requiring its axis to shift.
• Future Earthquakes in Japan: Japan will continue to experience many earthquakes due to its “sins,” and a future earthquake of magnitude 8 or 9 will collapse all apartments.
• Future Nuclear Power Plant Explosion in Korea: Korea faces the risk of a nuclear power plant explosion due to corruption, which would devastate the country.
• God-man Huh Kyung-young’s Role in Korea’s Future: God-man Huh Kyung-young will “clean up” the corrupt system in Korea.
• Stagnant Living Standards in Korea: Even if Korea’s GDP reaches $100,000, the living standards of ordinary citizens will not change, similar to India’s caste system.
• Rebirth as Aristocrats: Those who live contentedly and perform good deeds in this life will be reborn as aristocrats in the next.
• Era of “Cut-off” Language and Truth: A time is coming when language, writing, and truth will no longer be understood or communicated effectively, signaling the need for God-man Huh Kyung-young’s appearance.
• God-man Huh Kyung-young’s Appearance: God-man Huh Kyung-young will appear when the era of “cut-off” language and truth arrives, demonstrating his divine abilities.
• Liberation from the “Car” (Body): Humans should prepare for the moment when the “driver” (soul) is liberated from the “car” (body).
• God-man Huh Kyung-young to Bring UN Headquarters to Korea: God-man Huh Kyung-young will bring the UN headquarters to Korea when he becomes president.
• Future Purpose of North Korea: North Korea is currently in a “temple” state, implying a future purpose or role in God-man Huh Kyung-young’s plans.

Executive Insight
This lecture presents a unique blend of spiritual philosophy, social critique, and prophetic claims, urging a fundamental shift from materialism to spiritualism. He, God-man Huh Kyung-young, positions himself as a divine figure whose presence and teachings are crucial for humanity’s salvation and Korea’s destiny. The core takeaway is that individual actions, particularly good deeds, accumulate spiritual blessings that profoundly influence one’s fate, even manifesting as prophetic dreams or protection from disaster. This perspective challenges conventional notions of cause and effect, suggesting a hidden spiritual dimension actively shaping reality. For a thoughtful professional, the lecture underscores the potential for a paradigm shift in societal values, moving beyond purely economic or material pursuits towards a more spiritually conscious and communally oriented existence, albeit through a highly unconventional and divinely guided path.

Huh Kyung-young’s Philosophical Lexicon: Bridging East and West

유물론 (唯物論): Materialism, Physicalism, Empiricism
The belief that only matter and energy exist, and that all phenomena, including consciousness, are results of material interactions. In the context of the lecture, it refers to a worldview focused on accumulating wealth and physical possessions.
유심론 (唯心論): Idealism, Spiritualism, Mentalism
The philosophical doctrine that reality is fundamentally mental or spiritual, or that consciousness is the origin of material existence. Here, it represents a focus on spiritual or mental development over material pursuits.
격물치지 (格物致知): Investigation of Things and Extension of Knowledge, Empirical Inquiry, Attainment of Knowledge
A concept from Neo-Confucianism, particularly Zhu Xi’s Eight Steps, emphasizing the investigation of things to gain knowledge. In the lecture, it’s presented as the initial step, focusing on understanding the material world.
성의 (誠意): Sincerity of Will, Rectification of Intentions, Genuine Purpose
The act of making one’s intentions sincere, a crucial step in self-cultivation. It implies aligning one’s inner thoughts with moral principles.
정심 (正心): Rectification of Mind, Righteous Heart, Moral Purity
Cultivating a correct and upright mind, free from selfish desires and biases. It follows the sincerity of will, leading to a morally sound inner state.
수신 (修身): Self-Cultivation, Moral Development, Personal Discipline
The process of cultivating one’s moral character and conduct. In the lecture, it’s reinterpreted not just as personal refinement but as the ability to govern others effectively.
제가 (齊家): Regulation of the Family, Harmonizing the Household, Family Governance
The principle of managing one’s family in an orderly and harmonious manner. It’s presented as a step towards broader governance.
치국 (治國): Governance of the State, National Administration, Statecraft
The act of governing a nation effectively and justly. This is a higher stage of leadership, following self-cultivation and family regulation.
평천하 (平天下): Pacification of the World, Universal Harmony, Global Governance
The ultimate goal of bringing peace and order to the entire world. It represents the highest level of statesmanship and moral influence.
대장부 (大丈夫): Great Man, True Hero, Exemplary Leader
A person of great moral character, courage, and capability, who embodies the virtues necessary to achieve the highest stages of self-cultivation and governance.
범소유상 개시허망 (凡所有相 皆是虛妄): All conditioned phenomena are illusory, Everything with form is transient, All appearances are empty
A Buddhist teaching from the Diamond Sutra, meaning that all things perceived by the senses are ultimately impermanent and unreal. It emphasizes the illusory nature of the material world.
백문불여일견 (百聞不如一見): Hearing a hundred times is not as good as seeing once, Seeing is believing, Experience over hearsay
An idiom emphasizing the importance of direct experience over secondhand information. The lecture extends this to “seeing a hundred times is not as good as experiencing once.”
백견불여일각 (百見不如一覺): Seeing a hundred times is not as good as realizing once, Insight over observation, Experiential awakening
A reinterpretation of the previous idiom, suggesting that direct experience and subsequent realization (깨달음) are more valuable than mere observation.
백행불여일각 (百行不如一覺): A hundred actions are not as good as one realization, Action leading to enlightenment, Experiential understanding
Further emphasizing that even a hundred actions are less significant than a single moment of profound realization or awakening.
자각몽 (自覺夢): Lucid Dream, Self-aware Dream, Conscious Dreaming
A dream in which the dreamer is aware that they are dreaming. In the lecture, it’s described as a divine mechanism for the brain to process stress and purify itself.
예지몽 (豫知夢): Prophetic Dream, Precognitive Dream, Foresight Dream
A dream that foretells future events. It’s presented as a divine reward for those who perform good deeds.
몽유몽 (夢遊夢): Somnambulism, Sleepwalking, Nocturnal Wandering
The act of walking or performing other complex behaviors while asleep. It’s described as a state where the body confuses dream and reality.
일일행선 (一日行善): Daily Good Deeds, Consistent Benevolence, Habitual Virtue
The practice of performing good deeds consistently. It is linked to receiving divine blessings and positive outcomes.
일일행악 (一日行惡): Daily Evil Deeds, Consistent Malice, Habitual Vice
The practice of performing evil deeds consistently. It is linked to negative consequences and misfortunes.
이류소중 (以類所重): Accumulation by Kind, Gradual Amassment, Incremental Growth
The idea that good deeds accumulate over time, even if their immediate impact isn’t visible, leading to significant blessings.
이류소유 (以類所由): Gradual Decline, Incremental Decay, Accumulation of Misfortune
The idea that evil deeds, even if their immediate negative impact isn’t visible, accumulate over time, leading to eventual downfall.
약육강식 (弱肉強食): The Law of the Jungle, Survival of the Fittest, Predatory Competition
A principle describing a society or system where the strong exploit or dominate the weak. It’s used to characterize the current materialistic era.
생존경쟁 (生存競爭): Struggle for Existence, Competitive Survival, Existential Competition
The competition among living organisms for resources and survival. It’s used to describe the competitive nature of the plant world.
공존공영 (共存共榮): Coexistence and Co-prosperity, Mutual Flourishing, Shared Prosperity
The ideal state where all beings live together harmoniously and prosper collectively. This is presented as the goal of a spiritual (유심론) society.
천신하강단자혈 (天神下降壇座穴): Heaven Deity Descending to an Altar Seat, Divine Descent Formation, Sacred Altar Site
A geomantic (풍수) term describing a highly auspicious site where a Heaven deity descends and sits on an altar. It’s used to describe the burial site of King Sejong.
비설산 (琵瑟山): Biseulsan Mountain, Lute and Zither Mountain, Musical Instrument Mountain
A specific mountain in Korea, whose geomantic energy is believed to influence the birth of great leaders.
신뢰 (信賴): Trust, Reliability, Confidence
Belief in the reliability, truth, ability, or strength of someone or something that is verifiable or based on past actions.
믿음 (信仰): Faith, Belief, Conviction
Belief in something that cannot be proven or is beyond rational explanation, often involving spiritual or supernatural elements.
화신 (化身): Incarnation, Manifestation, Embodiment
the Divine Being or spirit appearing in human or animal form. In the lecture, it refers to Huh Kyung-young as the Creator incarnated as a human.
신언서판(身言書判) (身言書判): Body, Speech, Writing, Judgment, Holistic Assessment, Comprehensive Evaluation
A traditional Korean standard for evaluating a person’s character and abilities, encompassing physical appearance, eloquence, writing skills, and judgment. The lecture suggests this standard is becoming rare in modern times.
중랑천 (中浪川): Jungnangcheon Stream, Stream of Flowing Tears, Central Tear Stream
A specific stream in Seoul, whose name is interpreted as “stream of flowing tears,” symbolizing the tears of disciples awaiting a messianic figure.
동방박사 (東方博士): Magi from the East, Eastern Sages, Wise Men
Refers to the wise men who visited Jesus after his birth. In the lecture, it’s reinterpreted as the UN forces and other nations coming to Korea during the Korean War, symbolizing their arrival to welcome Huh Kyung-young’s birth.

Lecture Information

• Lecture Number: 894th
• Title: Fate and Truth
• Date: October 5, 2013
• Main Topic: The relationship between materialism (유물론) and spiritualism (유심론), the cultivation of destiny, and the role of God-man in human and global affairs.

Core Messages

• All material possessions and human forms are ultimately illusory and temporary; true understanding comes from spiritual awakening.
• Destiny is not entirely predetermined but can be cultivated through good deeds and adherence to spiritual principles.
• The current era, dominated by materialism, leads to societal decay and conflict, necessitating a shift towards spiritual values.
• God-man is present to guide humanity towards this spiritual awakening and to rectify the world’s imbalances.
• Belief in the unbelievable, rather than mere reliability, is the essence of spiritual faith.

Summary of Key Content

The Progression from Materialism to Spiritualism

• Humanity is currently deeply entrenched in materialism (유물론), focusing on accumulating wealth and physical possessions.
• The transition from materialism to spiritualism (유심론) marks the path to becoming a developed nation.
• This progression is likened to Zhu Xi’s Eight Precepts (주자의 팔조목), where material understanding (격물) precedes knowledge (치지), intention (성의), and rectifying the mind (정심).
• Wealthy individuals in developed nations often seek spiritual enlightenment through meditation in places like India, recognizing the importance of the mind after conquering material pursuits.
• The ultimate goal is to achieve peace under heaven (평천하), which is the eighth stage of a true leader (대장부).
• Materialism alone leads to conflict and the breakdown of families, as seen in inheritance disputes.
• Spiritual awakening is a profound shift from a world of visible matter to one of deeper understanding.

The Illusion of Material Existence

• The Buddhist scripture, the Diamond Sutra (금강경), states: “All phenomena are illusory (범소유상 개시허망).”
• This means everything visible and possessable in this world, including human forms and material wealth, is ultimately temporary and will vanish.
• Human perception is limited; seeing something 100 times (백문이 불여일견) does not equate to true understanding without direct experience or spiritual insight.
• For example, one cannot truly discern a diamond from glass by merely looking at it; expert appraisal or direct experience is required.
• True enlightenment comes from realizing that all material forms are non-material (비상) and impermanent, which is akin to seeing the Buddha (여래).

The Nature of Dreams and Divine Intervention

• Dreams are categorized into:
  • Lucid Dreams (자각몽): The brain’s self-purification process to relieve stress.
  • Prophetic Dreams (예지몽): Divine messages given to those who perform good deeds, often leading to fortunate events like winning the lottery.
  • Sleepwalking Dreams (몽유몽): A state where the body acts out dreams in reality, often associated with mental illness.
• Prophetic dreams demonstrate the existence of divine intervention, where ancestors or higher powers reward virtuous actions.
• Good deeds accumulate blessings, even when unseen, leading to eventual rewards.

Cultivating Destiny and Societal Transformation

• Human destiny is partially predetermined by karma (업보) but can be significantly altered through individual effort and good deeds.
• Advancements in science and medicine have increased humanity’s capacity to influence its own fate.
• An example is the Great Kanto Earthquake of 1923, where a single building survived due to its builder’s adherence to principles and thorough construction, despite public criticism.
• This illustrates that those who follow principles and build on strong foundations can withstand calamities.
• Good deeds are continuously monitored by higher powers, influencing one’s destiny.
• Embracing hardship with a positive attitude leads to liberation from suffering, while complaining perpetuates it.

The Earth as a Living Organism and the Importance of Respect

• The Earth is a living organism (생명체), not an inanimate object, structured like a puzzle or the human brain.
• It possesses consciousness and responds to human actions and intentions.
• All objects, even seemingly inanimate ones like paper or cups, are composed of cells and react to how they are treated.
• Respecting and valuing all things, including ancestral possessions, aligns with spiritual principles.

Critique of Modern Society and God-man’s Role

• Modern Korean society has shifted from a traditional class system (사농공상) to one dominated by professionals (사짜), who are often driven by materialism and corruption.
• This materialistic focus leads to a lack of principles and integrity, as seen in issues like nuclear power plant safety.
• The current economic system, particularly capitalism, is structured to exploit laborers, leading to an “eat the weak” (약육강식) mentality.
• God-man is present to cleanse this corrupt system and usher in an era of coexistence and co-prosperity (공존공영).
• God-man’s actions, such as influencing global events like the Korean War, are spiritual and beyond human comprehension.

Key Policies and Proposals

• Abolition of the Promissory Note System (어음제도): To prevent exploitation of the weak and ensure fair transactions.
• Tax Point System (세금 포인트 제도): A new economic policy.
• Reduction of National Assembly Members: To 100 members.

Philosophical and Cosmic Insights

• The Imminence of Death: Life passes quickly, and the moment of death arrives unexpectedly, prompting reflection on one’s life.
• Brain and Heart Rhythms: The brain vibrates 12 times per second, and the heart beats 1.2 times per second, a divine mechanism to prevent decay.
• Earth as a Living Entity: The Earth’s puzzle-like structure and its internal magma indicate it is a living being, capable of self-regulation and adjustment.
• Indian Philosophy of Reincarnation: Poverty is embraced as a path to a better next life, leading to high levels of happiness despite material hardship.
• God-man as a Divine Incarnation (화신): God-man is the Creator who has taken human form, performing acts that defy scientific explanation.
• Korea as the New Eden: The Korean peninsula, particularly the Baekdu Mountain range, is identified as the biblical Garden of Eden, where God-man is born to usher in a new era.
• Divine Intervention in the Korean War: God-man’s birth in Korea is linked to the miraculous intervention of UN forces during the Korean War, preventing the country’s fall.
• The Purpose of Illness (e.g., Colds): Illnesses like colds are seen as divine gifts, acting as “immunity training” for the body’s immune system, similar to military exercises.

Reality Critique and Solutions

• Corruption in Professional Classes: Professionals (사짜) are criticized for being driven by money rather than principles, leading to corruption in various sectors, including law and public administration.
• Exploitation in Capitalism: The capitalist structure is inherently designed to exploit workers, fostering an environment of “eat the weak” (약육강식).
• Critique of Democratic Succession in Corporations: Democratic succession in large corporations, where non-family CEOs are appointed, often leads to the decline of the company, as seen with Yuhan Corporation.
• Advocacy for Dynastic Succession in Chaebols: For large conglomerates (재벌), dynastic succession is deemed more effective and beneficial for national stability, as heirs are motivated to uphold the family legacy.
• Solution: A shift from materialism to spiritualism, fostering a society of coexistence and co-prosperity (공존공영), where the strong support the weak.

Practical Implications

• Action is Key: Dreams and insights must be translated into action; merely knowing is insufficient.
• Respect for All Things: Treat all objects, including inanimate ones, with respect, as they are living entities.
• Embrace Poverty and Future Blessings: Do not resent current hardships, as they accumulate blessings for a better future or next life.
• Receive Blessings Actively: When blessings are offered, accept them with gratitude and applause to manifest them.
• Attend Lectures: Listening to God-man’s lectures is equivalent to winning a 5,000 trillion won lottery, securing immense blessings for the future.
• Avoid Unnecessary Medication: For common colds, avoid medication and allow the body’s natural immune system to train itself.

One-Sentence Core Summary
God-man reveals that humanity’s materialistic focus leads to societal decay, advocating a spiritual awakening where destiny is cultivated through good deeds, respect for all life, and a shift towards coexistence, ultimately leading to immense blessings and the realization of Korea as the new Eden.

The Journey from Materialism to Spiritual Enlightenment

1. The Evolution of Human Consciousness: From Materialism to Spiritualism
   Humanity is currently immersed in materialism, a worldview that prioritizes physical possessions and worldly achievements. This perspective is evident in the common belief that offering material wealth to religious institutions will bring blessings. However, society is gradually transitioning from this materialistic outlook to spiritualism. This shift marks a progression towards a more advanced state of civilization. Initially, a lack of resources hindered education, prompting people to focus on industrial development and wealth accumulation. Once material needs were met, the pursuit of knowledge and spiritual understanding began.

2. Zhu Xi’s Eight Precepts: A Path to Righteousness
   The philosopher Zhu Xi outlined eight precepts for human conduct, with “Gyeongmul” (格物), the investigation of things, as the first step. This signifies that understanding the material world precedes spiritual development. Following this is “Chiji” (致知), the extension of knowledge, which leads to the cultivation of a sincere will and a rectified mind. Without basic sustenance, it is challenging to maintain a righteous mind, as anxiety can overwhelm an individual. Thus, material well-being is foundational, followed by knowledge, and then the development of a virtuous spirit.

3. The Advanced Stage: Seeking Spiritual Enlightenment
   In developed nations, individuals who have conquered materialism often seek spiritual enlightenment. Wealthy individuals, having achieved material success, frequently travel to places like India, Bangladesh, or Tibet to engage in meditation, aspiring to attain spiritual wisdom. This pursuit represents a higher stage of human development, moving beyond mere material accumulation to a deeper understanding of the self and the universe.

4. The Eight Stages of a Great Man: From Self-Cultivation to Global Governance
   The path of a “Daejangbu” (大壯夫), a great man, involves eight stages. After acquiring knowledge and establishing a purpose, one must cultivate a righteous mind. This leads to “Sushin” (修身), which is not merely self-discipline but the ability to govern others. This progresses to “Jega” (齊家), managing one’s family, then “Chiguk” (治國), governing a nation, and finally “Pyeongcheonha” (平天下), bringing peace to the world. These stages represent a comprehensive journey of personal and societal leadership.

5. The Perils of Materialism: A Legacy of Discord
   Many individuals remain trapped in the first stage of materialism, dedicating their lives solely to accumulating wealth. This often leads to health problems and, upon their demise, fierce disputes among their children over inheritance. Without spiritual education, children raised in a purely materialistic environment may find their families fractured by greed, turning relatives into adversaries.

6. The Ephemeral Nature of All Possessions: “Beomsoyoosang Gaesihuhmang”
   The Buddhist scripture states, “Beomsoyoosang Gaesihuhmang” (凡所有相 皆是虛妄), meaning “all phenomena are illusory and transient.” Everything visible in this world, whether material possessions or human forms, is ultimately impermanent. Life passes quickly, and eventually, all will fade from view.

7. The Limitations of Sight and the Importance of Realization
   The saying, “hearing a hundred times is not as good as seeing once,” highlights the value of direct experience. However, even seeing has its limitations. What appears to be a diamond might be mere glass, and a seemingly good person could turn out to be deceitful. True understanding comes from realization through experience. One might see a person a hundred times, but only through shared life experiences can their true nature be discerned. This realization transforms one’s perception and judgment.

8. The Eight Insights of a Great Man: Materialism as the First Step
   The eight insights of a great man begin with “Gyeongmul” (格物), the accumulation of material wealth, followed by “Chiji” (致知), the acquisition of knowledge, and then establishing a purpose. This leads to mental preparation for action, serving one’s community, nation, and ultimately, governing the world. Materialism is the initial step, followed by spiritualism, culminating in aligning with the will of God-man.

9. The Essence of Enlightenment: Seeing God-man
   The Diamond Sutra states, “If one perceives all phenomena as non-phenomena, then one perceives God-man.” This means that if a person realizes the illusory nature of all visible things, they have attained enlightenment and are akin to God-man. This transition from a world of material perception to one of spiritual realization is profound.

10. The Power of Action and Realization: Beyond Mere Observation
    Just as seeing a diamond a hundred times does not reveal its authenticity without expert appraisal, observing a person a hundred times does not guarantee true understanding. It is through action and realization that genuine insight is gained. One might observe a person’s actions a hundred times, but only through direct experience and subsequent realization can their true character be known. This process of understanding is crucial for avoiding deception and making wise judgments.

11. The Dangers of Unchecked Materialism: A Cycle of Inheritance Disputes
    While material wealth is necessary for survival, an exclusive focus on it without spiritual development leads to stagnation. If parents only accumulate wealth without imparting spiritual wisdom, their children may become entangled in endless inheritance disputes, hindering their personal growth. Some wealthy individuals even donate their fortunes to universities to prevent such conflicts among their offspring.

12. The Nature of Dreams: Self-Awareness, Premonition, and Somnambulism
    Dreams can be categorized into three types:

• Self-aware dreams (자각몽): These dreams help individuals process stress and purify their minds. The brain, constantly active, uses these dreams for self-regulation and emotional release.
• Premonitory dreams (예지몽): These dreams offer glimpses into the future and are often experienced by those who perform good deeds. They serve as divine guidance, providing warnings or opportunities.
• Somnambulistic dreams (몽유몽): In these dreams, individuals act out their dreams in reality, blurring the lines between sleep and wakefulness. This is a rare condition where the body mistakenly believes the dream is real.

13. The Brain’s Constant Activity: A Divine Mechanism
    The human brain is incredibly active, with brainwaves pulsating 12 times per second. This constant activity, whose energy source remains a mystery to medical science, prevents the brain from deteriorating. It is a divine mechanism that continuously purifies and revitalizes the brain, especially when stress hormones are high, through self-aware dreams.

14. Divine Intervention and the Role of Good Deeds
    God-man intervenes in human affairs, often through premonitory dreams, to reward those who perform good deeds. A woman who diligently cared for her in-laws’ graves and raised her children alone received a premonitory dream from her deceased father-in-law, leading her to win the lottery. This illustrates that acts of kindness accumulate and are eventually rewarded, even by those in the spiritual realm.

15. The Power of Righteous Action: Shaping One’s Destiny
    Those who consistently perform good deeds, even without immediate visible rewards, accumulate blessings that eventually manifest as positive outcomes. Conversely, those who engage in evil acts, though they may prosper temporarily, ultimately face ruin. Destiny is not entirely predetermined; individuals can shape their fate through their actions. A person who consistently acts righteously can transform their destiny, turning potential misfortune into blessings.

16. Human Agency and the Evolution of Destiny
    While destiny is influenced by one’s karma, human agency has expanded with scientific advancements, particularly in medicine. In the past, God-man had absolute control over life and death. However, with modern medical interventions, many who would have died now survive, altering the natural course of life. This increased human capacity to influence life and death signifies a greater degree of control over one’s destiny.

17. The Kantō Earthquake and the Principle of Integrity
    The Great Kantō Earthquake of 1923, which claimed 140,000 lives in Tokyo, devastated most buildings. However, one building remained standing. Its builder had spent two years on the foundation, enduring public ridicule for the perceived extravagance and delay. This building, a hotel, withstood the earthquake because it was constructed with integrity and adherence to principles. This event demonstrates that adherence to principles and thoroughness, even when criticized, ultimately leads to resilience and success.

18. The Earth as a Living Organism: Plates and Evolution
    The Earth is a living organism, not an inanimate object. Its surface is composed of tectonic plates, much like the human brain is structured with interconnected regions. This puzzle-like structure allows the Earth to adapt and evolve. For instance, the Earth’s slightly oblate spheroid shape, due to ice caps at the poles, will eventually transform into a perfect sphere as it ages, requiring the Earth’s axis to adjust. This self-regulation is characteristic of a living entity.

19. The Sentience of All Things: Respect for the Material World
    Even seemingly inanimate objects, like leaves or cups, possess a form of consciousness and react to human intentions. A tree, for example, will lean towards the sun, demonstrating a form of judgment. Similarly, objects can be affected by positive or negative emotions. Disrespecting objects, such as carelessly discarding trash or breaking a cup in anger, can bring negative consequences. Therefore, all things, including ancestral relics, should be treated with respect and care, as they are part of the interconnected web of life.

20. The Decline of Traditional Social Hierarchy and the Rise of Materialism
    Historically, Korean society was structured into four classes: scholars, farmers, artisans, and merchants, with scholars at the top. However, this hierarchy has dissolved, replaced by a system where wealth and power dictate status. Professions like lawyers, tax accountants, prosecutors, and judges, while once respected, are now often driven by material gain rather than truth or justice. This shift reflects a pervasive materialism, where ethical principles are often compromised for financial benefit.

21. The Indian Caste System: A Unique Perspective on Wealth and Reincarnation
    India’s caste system, comprising Brahmins (priests), Kshatriyas (warriors/rulers), Vaishyas (merchants/farmers), and Shudras (laborers), presents a unique perspective on wealth. The majority of the population, the Shudras, are often content with poverty, believing that suffering in this life leads to a higher caste in the next. They actively avoid accumulating wealth, fearing it will lead to reincarnation as a Shudra. This belief system fosters a high degree of happiness among the poor, as they embrace their current state as a path to future spiritual advancement.

22. The Importance of Hereditary Leadership in Business
    In the business world, hereditary leadership, where children inherit and manage their parents’ companies, is often more effective than democratic management. Children, driven by a desire to honor their parents’ legacy, strive to maintain the company’s reputation and prevent its downfall. This sense of filial duty fosters stability and long-term success. Conversely, companies managed by non-family CEOs or those without a strong lineage may struggle, as they lack the same deep-seated commitment to the founder’s vision.

23. The Cycle of Life: From Joy to Suffering
    In the materialistic world, what initially brings joy often leads to suffering. Relationships, for instance, may begin with happiness but can devolve into resentment. This cyclical nature of joy and pain is inherent in the cycle of life and death. Recognizing this impermanence and preparing for the eventual liberation from worldly attachments is crucial for true freedom.

24. The Law of the Jungle: “Yak-yuk-gang-sik” (弱肉強食)
    The current materialistic era is characterized by “Yak-yuk-gang-sik” (弱肉強食), the law of the jungle, where the strong prey on the weak. This principle, common in the animal kingdom, describes a society where large corporations dominate smaller ones. This predatory system is incompatible with spiritualism, which advocates for coexistence and mutual prosperity.

25. The Vision of Coexistence: “Gong-jon-gong-haeng” (共存共行)
    In contrast to the law of the jungle, the ideal society operates on the principle of “Gong-jon-gong-haeng” (共存共行), meaning coexistence and mutual prosperity. This vision emphasizes shared happiness and support, where individuals help each other in times of need. This spiritual approach to life stands in stark opposition to the materialistic, dog-eat-dog mentality.

26. The Abolition of the Promissory Note System
    A key economic policy for fostering a more equitable society is the abolition of the promissory note system. This system, a relic from colonial times, often disadvantages smaller businesses and individuals, leading to financial ruin. Eliminating promissory notes would prevent many from falling victim to predatory financial practices, thereby promoting a fairer economic environment.

27. The Power of Faith: Believing the Unbelievable
    Faith transcends mere trust in what is verifiable; it involves believing in the seemingly impossible. For instance, the concept of a virgin birth or miraculous healings defies scientific explanation. Such phenomena, which challenge conventional understanding, are central to spiritual belief. God-man operates beyond the realm of human logic, and true faith embraces these inexplicable occurrences.

28. The Korean Peninsula as the Garden of Eden
    The Korean Peninsula is identified as the true Garden of Eden, as described in the Bible. The Baekdudaegan mountain range, resembling a human body, with Seoul located at its “rib cage,” aligns with biblical narratives of creation. The rivers flowing from Baekdu Mountain—the Cheongcheon River (Pishon), the Amnok River (Gihon), and the Songhua River (Euphrates)—correspond to the four rivers of Eden. This interpretation suggests that God-man’s work of recreating the world is unfolding in this region.

29. The Tears of Saints and the Birth of God-man
    The confluence of the tears of Jesus’s disciples and Buddha’s disciples, symbolized by the Jungnangcheon River (meaning “river of flowing tears”), marks the birthplace of God-man. This sacred location, where the sorrow of Eastern and Western spiritual traditions converges, signifies the emergence of a unifying spiritual leader.

30. The Korean War: A Divine Intervention
    The Korean War, which began shortly after the birth of God-man, saw an unprecedented international response. Within five days of the war’s outbreak, the U.S. 25th Infantry Division arrived in Korea, followed by forces from 18 other nations. This swift and massive intervention, despite the logistical challenges and political complexities, is attributed to divine intervention, orchestrated by God-man to save the Korean Peninsula.

31. The Role of God-man in Global Affairs
    The United Nations, established in 1945, swiftly intervened in the Korean War in 1950. This rapid deployment of forces from numerous countries, a feat that would normally take years, was a miraculous event. God-man, even as an infant, is credited with orchestrating this global response, preventing the fall of South Korea. This demonstrates God-man’s profound influence on world events and the destiny of nations.

32. The Importance of Natural Immunity: The Gift of the Common Cold
    The human body, like the Earth, requires periodic “storms” to maintain health. The common cold, often seen as an ailment, is in fact a divine gift. It serves as an immune system training exercise, activating defense mechanisms and strengthening the body’s resilience. Frequent colds in childhood are crucial for developing a robust immune system. Suppressing colds with medication, such as antihistamines, can weaken the body’s natural defenses and lead to long-term health problems.

33. The Distinction Between Colds and Flu: Viral vs. Bacterial
    It is important to distinguish between the common cold and the flu. The common cold is caused by viruses that the human body is designed to fight naturally, without medication. The flu, however, is caused by the influenza bacterium, for which vaccines have been developed. Understanding this difference is crucial for appropriate health management.

34. Divine Intervention in Geopolitical Events: The Korean War Example
    God-man’s influence extends to geopolitical events, as exemplified by the Korean War. When the Soviet Union and China opposed UN intervention, their delegates were miraculously incapacitated, preventing their vetoes. This allowed the UN forces to intervene, saving South Korea from communist takeover. Such events, defying logical explanation, are attributed to God-man’s spiritual power, demonstrating a profound impact on human history.

The Path to Enlightenment and the Nature of Reality

1. The Evolution from Materialism to Spiritualism
   Humanity often remains unaware of profound truths. Those who attend these lectures are blessed, having previously explored materialism (유물론) and spiritualism (유심론). These two philosophies form the bedrock of human understanding. Currently, many are deeply entrenched in materialism, believing that offering material wealth to religious institutions will bring blessings. However, the 21st century is witnessing a shift from materialism towards spiritualism. This transition marks the path to becoming a developed nation. Initially, societies focused on industrial development to accumulate wealth, as a lack of resources hindered education. Once material needs were met, people began to pursue knowledge and spiritual understanding.

2. Zhu Xi’s Eight Precepts and the Primacy of Matter
   According to Zhu Xi’s Eight Precepts (주자의 팔조목), the first step is the investigation of things (격물). This means that material understanding precedes spiritual insight. Only after grasping the material world can one achieve extension of knowledge (치지), leading to spiritual cultivation. The natural progression is from material understanding to the development of sincere intentions and a rectified mind. Without basic sustenance, it is impossible to cultivate a righteous mind, as anxiety and instability prevail. Therefore, Zhu Xi’s Eight Precepts emphasize that material well-being is fundamental, followed by the acquisition of knowledge.

3. The Spiritual Awakening of the Wealthy
   Historically, a lack of resources prevented widespread education, with children often learning in rudimentary conditions. As industrial development generated wealth, access to advanced knowledge increased. This led to a phenomenon where the wealthy, particularly in developed nations like the United States, began to seek spiritual enlightenment. Many American billionaires, having conquered the material world, now prioritize inner peace and understanding. They travel to places like India, Bangladesh, and Tibet to engage in meditation, aspiring to spiritual states akin to Siddhartha Gautama. This pursuit of spiritual knowledge represents a transition from the first stage of material conquest to a higher, third stage of human development.

4. The Eight Stages of a Great Man’s Journey
   Following the acquisition of knowledge, one must cultivate a clear purpose. This leads to the development of a rectified mind and eventually becoming a spiritual leader. The journey of a great man (대장부) involves eight stages:

• Investigation of things (격물): Understanding the material world.
• Extension of knowledge (치지): Acquiring wisdom.
• Sincerity of will (성의): Establishing a clear purpose.
• Rectification of mind (정심): Cultivating a righteous mind.
• Cultivation of self (수신): Governing oneself.
• Regulation of family (제가): Managing one’s household.
• Ordering the state (치국): Governing the nation.
• Bringing peace to the world (평천하): Unifying the world.
  This progression allows an individual to govern their community, nation, and ultimately, the world.

5. Misconceptions of Self-Cultivation and the Pitfalls of Materialism
   The concept of self-cultivation (수신) is often misunderstood as merely refining one’s physical body. However, true self-cultivation encompasses the initial stages of investigating things, extending knowledge, making one’s will sincere, and rectifying one’s mind. The later stages of self-cultivation involve leading and influencing others, akin to a district governor or provincial leader. Regulating the family (제가) is like being a mayor, and ordering the state (치국) is akin to being a president. The final stage, bringing peace to the world (평천하), signifies global leadership. Many individuals, however, remain stuck in the first stage of materialism, accumulating wealth until their lives end prematurely due to stress-related illnesses. This materialistic focus often leads to familial discord, as children fight over inherited wealth, lacking the spiritual education to transcend such conflicts.

6. The Ephemeral Nature of All Material Possessions
   As previously discussed, while materialism is our current reality, all material possessions are ultimately fleeting. The Buddhist scripture states, “All conditioned phenomena are like a dream, an illusion, a bubble, a shadow, like dew or a lightning flash; thus they should be regarded” (범소유상 개시허망). Everything visible to our eyes, whether wealth or human form, is impermanent and will eventually vanish. The moment of death, when we close our eyes, arrives swiftly. Reflecting on childhood, it feels like yesterday, yet the end of life approaches unexpectedly. At that moment, one might question the suddenness of death, realizing the transient nature of existence.

7. The Illusion of Sight and the Importance of Realization
   The saying, “Hearing a hundred times is not as good as seeing once,” highlights the power of visual experience. However, what we see with our eyes is often material, and as established, all material things are illusory (허망). We perceive a temporary reality, yet an unseen, infinite spiritual realm exists, inhabited by divine beings and spirits. These entities move through our physical world without hindrance, invisible to our eyes. This demonstrates that our visible world is but one dimension. Therefore, if all human forms and material possessions are illusory, what truly holds value?

8. Beyond Sight: The Power of Experience and Enlightenment
   The true essence lies in realization (깨달음) through experience. One might observe a person’s character a hundred times, but only through direct experience, such as marriage, can their true nature be understood. Similarly, seeing a diamond a hundred times does not reveal its authenticity; only an expert can discern its true value. Our eyes can deceive us, making us blind to underlying truths. Many relationships, initially promising, end in divorce because individuals fail to accurately assess character, much like misjudging a diamond. However, through realization, one learns to perceive people and situations differently, becoming an “expert appraiser of humanity.” This enlightenment comes not from mere observation but from profound experience.

9. The Eight Stages of a Great Man’s Vision
   The journey of a great man (대장부) involves an eight-stage vision:

• Investigation of things (격물): Observing and accumulating material understanding.
• Extension of knowledge (치지): Gaining wisdom.
• Sincerity of will (성의): Setting a clear purpose.
• Rectification of mind (정심): Preparing the mind for action.
• Cultivation of self (수신): Serving one’s neighbors, community, and nation.
• Regulation of family (제가): Becoming a national minister.
• Ordering the state (치국): Directly governing the nation.
• Bringing peace to the world (평천하): Governing the world.
  This comprehensive vision outlines the path to becoming a true leader, starting with materialism and progressing to global spiritual leadership.

10. The Ultimate Realization: Seeing the Buddha
    The Diamond Sutra (금강경) states, “If one sees all forms as non-forms, then one sees the Tathagata” (약견제상비상 즉견여래). This means that if a person realizes that all visible forms are illusory, they will perceive the Buddha. This realization is profound, transcending the material world to enter a realm of spiritual understanding. Moving from a world of material perception to one of enlightenment is a monumental achievement, encompassing spiritual insight. Just as one truly understands a person only after living with them, realizing the illusory nature of all things is a profound awakening.

11. The Importance of Action and the Cycle of Life
    The saying, “A hundred hearings are not worth one seeing,” can be extended to “A hundred actions are not worth one realization.” Observing a person’s actions leads to understanding. This is a fundamental truth that, once grasped, transforms one’s perception. This concept is a review of previous teachings, emphasizing that while humanity is largely immersed in materialism, material well-being is a prerequisite for spiritual growth. However, if the pursuit of material wealth continues indefinitely, human progress stagnates, leading to endless disputes over inheritance.

12. The Perils of Material Obsession and the Power of Giving
    Some wealthy individuals, witnessing their children’s conflicts over inheritance, choose to donate their fortunes to universities or charities, opting for a simpler life in retirement homes. While providing for one’s children is natural, excessive wealth can be detrimental, potentially leading to their downfall. This highlights the dangers of being solely focused on materialism.

13. Dreams as Divine Guidance: The Case of the Lottery Winners
    Approximately twelve years ago, a police officer in Chuncheon, Gangwon Province, won 45 billion won in the lottery and moved abroad. In another instance, a woman became a widow at 30 with five children. She raised them, educated them, and even purchased land to relocate and beautifully maintain the graves of her in-laws and husband. Despite her efforts, she still lived in a rented house. One night, her deceased father-in-law appeared in her dream, giving her two envelopes, instructing her to keep one for herself and use it for good deeds, and to give the other to her children. Upon waking, she interpreted this as a sign to buy a lottery ticket. She won 20 billion won, using 10 billion for good deeds and the rest for her family. These stories illustrate how divine intervention can manifest through dreams, particularly for those who perform good deeds.

14. The Three Types of Dreams: Self-Aware, Prophetic, and Somnambulistic
    Dreams can be categorized into three types:

• Self-aware dreams (자각몽): These dreams help the brain process and release stress. When a person experiences significant mental stress, the brain performs a self-purification process during sleep, allowing the individual to engage in activities that alleviate their stress.
• Prophetic dreams (예지몽): These dreams offer glimpses into the future and are often bestowed upon those who perform good deeds. They serve as divine guidance, providing warnings or opportunities.
• Somnambulistic dreams (몽유몽): These involve acting out dreams in a sleepwalking state, where the body confuses dream with reality. This is a rare condition, often associated with mental health issues, though most people experience minor instances of it, such as getting up to use the restroom without conscious memory.

15. The Brain’s Rhythmic Activity and Divine Intervention
    The brain is a marvel of creation, constantly active even during sleep. It pulses 12 times per second, a rhythmic activity that prevents decay and maintains its vitality. This constant pulsation, whose energy source remains unknown to medical science, is a divine mechanism. Similarly, the heart beats approximately 1.2 times per second. The brain’s activity is ten times more frequent than the heart’s, constantly “massaging” itself to prevent stagnation. If this rhythmic activity ceases, it leads to brain death. Self-aware dreams are a divine mechanism to cleanse the brain of stress hormones when its natural activity is insufficient. Prophetic dreams, on the other hand, are a reward for those who perform good deeds, a direct intervention from the divine.

16. The Power of Good Deeds and the Accumulation of Blessings
    The story of the widow who won the lottery exemplifies the power of good deeds. Her deceased father-in-law appeared in her dream, acknowledging her sacrifices and rewarding her with wealth. This prophetic dream (예지몽) was a direct result of her virtuous actions, such as raising her children alone and honoring her in-laws. Just as “a hundred hearings are not worth one seeing,” a hundred dreams are not worth one action. Her decision to act on the dream by buying a lottery ticket transformed her life. Such dreams are reserved for the virtuous; those who commit evil deeds experience only nightmares. The accumulation of good deeds, even unseen, eventually brings blessings, as described by the saying, “Those who do good deeds are like the spring garden’s grass; though its growth is not seen, it increases daily.” This woman’s family prospered, her children received homes, and she found peace.

17. The Consequences of Evil Deeds and the Nature of Fate
    Conversely, those who commit evil deeds are like a millstone, gradually eroding their fortunes, even if the loss is not immediately apparent. They may prosper for a time, but ultimately face ruin. This principle applies to individuals and corporations alike. He asserts that those who engage in good deeds, understanding the principles of spiritualism, will inevitably receive their rewards. This is a fundamental law of the universe.

18. Cultivating Destiny Through Righteous Action
    Destiny is not immutable; it can be shaped through righteous actions. A person who consistently performs good deeds, like the lottery-winning widow, accumulates blessings that eventually manifest as good fortune. This suggests that destiny is, to a certain extent, within our control. Divine intervention plays a role in human life, influencing longevity and other aspects of existence. While fate may predetermine certain outcomes, advancements in science and medicine have expanded human agency, allowing individuals to alter their destinies to a greater degree than in the past. This increased autonomy means that humans have more power to shape their lives.

19. The Great Kanto Earthquake and the Principle of Integrity
    On September 1, 1923, the Great Kanto Earthquake struck Tokyo, resulting in 140,000 deaths and the collapse of countless buildings. However, one building remained standing. This building’s architect had spent two years on its foundation, enduring public criticism for the perceived delay and excessive cost. Yet, when the earthquake hit, only this building survived, saving everyone inside. This event demonstrated the importance of integrity and adherence to principles in construction. The architect, initially scorned, later became highly sought after. This illustrates that when principles are upheld, positive outcomes emerge, especially during times of crisis. divine forces exist and reward those who act with integrity, just as prophetic dreams can guide individuals to good fortune.

20. The Three Types of Dreams and the Power of Integrity
    Beyond self-aware and prophetic dreams, there is somnambulistic dreaming (몽유몽), where individuals act out their dreams in reality. While this is often associated with mental illness, it highlights the blurred lines between dream and reality. destiny can be influenced. Just as the meticulously constructed building survived the earthquake, those who live by principles can withstand life’s calamities. The Imperial Hotel, initially criticized for its unusual design and extensive construction, stood firm during the earthquake, proving the architect’s foresight and integrity. This event solidified the architect’s reputation and influenced future construction practices in Japan.

21. The Earth as a Living Organism and the Interconnectedness of All Things
    Modern apartments in Korea are designed to withstand earthquakes up to magnitude 7, but anything stronger would cause widespread collapse. The Earth itself is a living organism, not an inanimate object. It is composed of tectonic plates, much like the human brain is structured with interconnected regions. This puzzle-like structure allows the Earth to adjust its shape over time. For instance, the accumulation of ice at the poles causes the Earth to be slightly oblate, but it gradually shifts towards a perfect sphere, requiring the Earth’s axis to move to maintain balance. This self-regulation demonstrates that the Earth is a conscious, living entity.

22. The Consciousness of Nature and the Power of Intention
    Just as the Earth is a living organism, so too are plants. A tree, though seemingly without a brain, can sense its environment and adjust its growth to seek sunlight. It responds to human interaction, thriving with praise and withering with negativity. This suggests that all living things possess a form of consciousness. Extending this concept, even inanimate objects like cups or paper are composed of molecules that can be affected by human intention. Treating objects with respect, rather than disdain, influences the energy around us. Throwing a cup in anger, for example, can negatively impact the financial well-being of a household. Therefore, all things, from the Earth to everyday objects, are interconnected and respond to our thoughts and actions.

23. Honoring Ancestors and the Pitfalls of Modern Materialism
    It is crucial to cherish all possessions, especially those inherited from ancestors, as they carry sentimental and spiritual value. Discarding such items disrespects one’s heritage and reflects a materialistic mindset. Those who carefully preserve and honor ancestral relics are closer to spiritualism (유심론), while those who disregard them are trapped in materialism (유물론). He warns that many young people today are overly focused on materialism, which can negatively impact their dreams and overall well-being.

24. Divine Oversight and the Path to a Developed Nation
    Every good and bad deed is constantly monitored by a higher power, which influences an individual’s destiny. It is foolish to believe that such oversight does not exist. He suggests that for a nation to truly become developed, its citizens must collectively rectify their moral compass.

25. The Shifting Social Hierarchy: From Scholars to Specialists
    Historically, Korean society was structured into four classes: scholars (사), farmers (농), artisans (공), and merchants (상), with merchants being the lowest. Today, this hierarchy has transformed. The traditional scholar, once at the top, now occupies a lower position, often serving as a subordinate to specialists like lawyers and tax accountants. Above them are prosecutors and judges, followed by ambassadors, who represent a higher social standing. The most respected professions now include teachers and doctors, whom Mr. Huh refers to as national teachers (국사), guiding the nation. This shift reflects a society increasingly dominated by specialized professionals.

26. The Materialistic Tendencies of Modern Professionals
    He asserts that many of these modern professionals, despite their high social standing, are deeply entrenched in materialism (유물론). They lack a belief in divine principles and are often swayed by financial incentives, leading to corruption and a disregard for ethical conduct. This materialistic approach permeates various sectors, from the legal system to critical infrastructure like nuclear power plants, where bribery can compromise safety. He expresses concern that such corruption could lead to national disaster. He believes that a fundamental shift away from materialism is necessary to rectify these societal issues, particularly in education, where teachers are seen as influencing the moral development of the youth.

27. India’s Caste System and the Pursuit of Spiritual Wealth
    India’s traditional caste system comprises four main classes:

• Brahmins (바라문): Priests and scholars, the highest class.
• Kshatriyas (크샤트리아): Rulers and warriors, the wealthy class.
• Vaishyas (바이샤): Merchants and farmers.
• Shudras (수드라): Laborers and servants, the lowest class.
  He notes that 99% of India’s population belongs to the Shudra class, while the wealthy Kshatriyas live in immense luxury. Despite economic growth, the Shudras’ living standards remain largely unchanged due to the rigid caste system. This system is reinforced by a belief in reincarnation, where poverty in this life is seen as a path to a higher caste in the next. Consequently, many poor Indians actively avoid accumulating wealth, believing that suffering in this life will lead to a better rebirth. This spiritual perspective, where poverty is embraced as a means to future happiness, contributes to a high level of contentment among the poor in India and Tibet, who often reject material assistance. This spiritual worldview transcends materialism, offering a different understanding of wealth and happiness.

28. The Dangers of Materialism and the Importance of Legacy
    He highlights the case of a corporate chairman who, despite marrying into a wealthy family and acquiring a major conglomerate, ultimately faced ruin due to his materialistic approach. This contrasts with the leadership style of hereditary chaebol (재벌) families, where sons often strive to uphold their fathers’ legacies, prioritizing the company’s reputation and stability. while democracy is often lauded, a hereditary system can be more effective for large corporations, as direct descendants feel a stronger obligation to protect the family’s name and assets. This sense of responsibility, passed down through generations, fosters long-term stability and ethical management.

29. The Pitfalls of Non-Hereditary Management and the Value of Family Leadership
    He cites the example of Yuhan Corporation, once Korea’s largest company, whose founder, Yu Il-han, democratized its management by donating his shares to society and leaving nothing to his children. This decision, while seemingly noble, led to the company’s decline in market standing. if a family member had inherited and managed the company, they would have worked tirelessly to preserve and enhance its legacy. This illustrates that for large enterprises, family leadership, particularly when heirs are properly trained, can be more beneficial for national economic stability than non-hereditary management. He concludes that democracy is not always the optimal solution for every aspect of society.

30. The Indian Perspective on the Afterlife and the Accumulation of Blessings
    Indian people often prioritize the afterlife (내세), believing that current suffering leads to future happiness. They embrace poverty, viewing it as an opportunity to accumulate blessings for their next life. This perspective leads to a high degree of satisfaction, even in difficult circumstances, as they believe that enduring hardship now will result in a noble rebirth. They actively seek to perform good deeds to build up their spiritual merit, avoiding actions that could lead to a less fortunate reincarnation. This deep-seated belief system shapes their entire approach to life, making them content with their current state.

31. Divine Blessings Through Dreams and the Power of Good Deeds
    Those who perform good deeds receive blessings even in their sleep. He explains that divine forces bestow prophetic dreams (예지몽) upon virtuous individuals, offering guidance or warnings. For example, a good person might be warned in a dream not to take a particular flight, thus saving their life from a plane crash. Similarly, they might be guided to buy a lottery ticket, leading to unexpected wealth. These dreams are a form of divine reward for righteous living. receiving such dreams is a blessing, a direct manifestation of accumulated good karma.

32. The Ultimate Blessing: Encountering Huh Kyung-young
    He asserts that listening to his lectures and meeting him is akin to winning a 5,000 trillion won lottery. This profound blessing, he claims, will be fully realized at the moment of death, when one understands the immense spiritual wealth they have received. He encourages the audience to acknowledge and accept this blessing with applause, as doing so solidifies its manifestation.

33. The Rhythmic Nature of Life: Brain, Heart, and Eyes
    The human body operates on precise rhythms. The brain pulses 12 times per second, the heart beats 1.2 times per second, and the eyes blink 12 times per minute. These rhythmic movements are essential for maintaining health. Infrequent blinking, for instance, can lead to eye diseases, especially in children who stare at screens for extended periods. He advises frequent blinking to maintain eye health, mirroring the brain’s constant activity.

34. The Era of Divine Language and the Arrival of God-man
    He claims to possess divine language (신언서판(身言書判)), a unique ability to speak, write, and judge with celestial authority. This power is particularly relevant in an era where communication, literacy, and truth have become fragmented. He suggests that as society further deteriorates, marked by a decline in language and moral understanding, his divine language will become indispensable. He positions himself as the God-man, who will appear when humanity’s ability to communicate and comprehend truth has completely broken down.

35. The Cycle of Suffering and the Path to Liberation
    He views his physical body as a temporary vehicle, a “car” from which his soul will eventually be liberated into a more expansive realm. He embraces suffering as a necessary part of this journey, believing that accepting hardship willingly leads to liberation. Complaining or harboring resentment, however, traps one in a cycle of repeated suffering. in the materialistic world, what initially seems good often leads to pain, much like the fleeting joy of a new car eventually gives way to the burden of its maintenance. This reflects the cycle of birth, death, and rebirth, where initial happiness often transforms into suffering.

36. The Law of the Jungle and the Need for Coexistence
    The current materialistic era is characterized by the law of the jungle (약육강식), where the strong prey on the weak. This is evident in corporate environments, where large companies often dominate smaller ones. This predatory system, akin to the survival instincts of animals, must be overcome. While plants engage in survival competition (생존경쟁), humans should strive for coexistence and shared prosperity (공존공영), where mutual support and collective well-being are prioritized. This shift from a dog-eat-dog mentality to one of cooperation is essential for a truly spiritual society.

37. Eliminating Promissory Notes and Fostering a Just Economy
    As president, His economic policies would include a tax point system and, crucially, the elimination of promissory notes (어음). promissory notes, a relic from the Japanese colonial era, disproportionately harm small businesses and vulnerable individuals. The recent collapse of a major conglomerate due to the issuance of billions in commercial paper (CP), which functioned similarly to promissory notes, highlights the dangers of this system. By abolishing promissory notes, Mr. Huh aims to create a more equitable economic environment, preventing the exploitation of the weak by the strong.

38. The Spiritual Basis of Coexistence and the Power of Ancestral Blessings
    the law of the jungle (약육강식), where the strong devour the weak, is a characteristic of materialism. The alternative, coexistence and shared prosperity (공존공영), is rooted in spiritualism (유신론). This requires a belief in divine oversight, where good deeds are rewarded. He cites the example of the lottery-winning woman, whose good fortune was attributed to her diligent care of her in-laws’ graves. This suggests that honoring ancestors and performing virtuous acts can lead to divine blessings, including prophetic dreams. showing kindness to living individuals can bring even greater blessings.

39. The Auspicious Burial Sites of Kings and the Influence of Feng Shui
    Historically, noble families, including kings, meticulously chose auspicious burial sites, often relocating graves multiple times to ensure good fortune. King Sejong’s tomb, for instance, is situated in a Heaven Deity Descending Formation (천신하강형), a powerful feng shui configuration where the Creator descends and sits. This placement is believed to have contributed to King Sejong’s enduring legacy and influence. Similarly, the Biseolsan (비설산) mountain in Gyeongbuk is associated with the rise of four presidents, including Park Chung-hee and Park Geun-hye, due to its unique energy. These examples illustrate the profound impact of feng shui on destiny and national leadership.

40. Faith Beyond Reason: The Nature of Divine Intervention
    Trust (신뢰) is based on verifiable actions and consistent behavior. However, faith (믿음) transcends what is scientifically explainable or logically comprehensible. He asserts that his own actions, such as healing through eye contact or bringing good fortune through his name, defy conventional understanding. These are not scientifically verifiable but require faith. He suggests that those who dismiss such phenomena as irrational are trapped in materialism (유물론). True faith, he argues, involves believing in the impossible, in divine interventions that defy human logic.

41. God-man as the Incarnation of God and the Eastern Eden
    He identifies himself as an incarnation (화신) of God, the Messiah in Christianity, and Maitreya in Buddhism. He claims that the Korean Peninsula, specifically the Baekdusan mountain range, is the true Garden of Eden (에덴 동산), where the divine plan for humanity is being realized. He describes the Baekdusan mountain range as resembling a human body, with the ribs representing the mountain ranges extending to Seoul, where he was born. This, he claims, fulfills biblical prophecies about the creation of woman from a rib and the realization of Eden in the East.

42. The Four Rivers of Eden and the Korean Peninsula
    He interprets the four rivers mentioned in Genesis 2:10 as corresponding to rivers on the Korean Peninsula. The Cheongcheon River (청천강) is identified as the Pishon River, the Amnok River (압록강) as the Gihon River, and the Songhua River (송화강), which flows into Chinese provinces inhabited by ethnic Koreans, as the Euphrates River. He asserts that these geographical parallels confirm the Korean Peninsula as the true Eden, where the divine plan is unfolding. his teachings reveal these hidden truths, which were previously unknown to religious scholars.

43. The Tears of Saints and the Birth of God-man
    He further elaborates on the spiritual significance of the Korean landscape, particularly the area around Seoul. He describes the confluence of waters from Suraksan and Buramsan mountains, which he interprets as the tears of Jesus’s disciples and Siddhartha Gautama’s disciples, respectively. These waters form the Jungnangcheon River (중랑천), whose name means “river of flowing tears.” He claims to have been born in this very location, symbolizing his emergence from the collective sorrow and anticipation of these spiritual figures. This narrative positions him as the culmination of both Eastern and Western spiritual traditions, born at a pivotal point in history.

44. The Korean War as a Divine Intervention for God-man’s Arrival
    He claims that the Korean War (6.25 사변) was a divine intervention orchestrated for his birth and the subsequent arrival of God-man. his birth on January 1, 1950, coincided with the arrival of “Eastern Magi” in the form of millions of UN troops from 18 countries, who came to defend South Korea. He asserts that without his presence, these forces would not have intervened, and South Korea would have fallen. He highlights the unprecedented speed of the UN’s response, contrasting it with the lengthy decision-making processes for other military deployments. This, he argues, was a miraculous event, a “heaven-sent aid” (천우신조) to protect the land where he was born.

45. The UN’s Role and God-man’s Future Plans
    He claims responsibility for the UN’s intervention in the Korean War, stating that even as an infant, he orchestrated the global response. He asserts that he will bring the UN headquarters to Korea, solidifying its status as the world’s capital. his presence in the “Eastern Eden” was the reason for South Korea’s salvation, and that the division of Korea serves a larger divine purpose.

46. The Demilitarized Zone as a Future Park and the Power of Faith
    He discusses the proposal to transform the Demilitarized Zone (DMZ) into a park, which would require extensive demining. He suggests that such a project, while seemingly secular, holds deeper spiritual significance. He implies that his teachings offer a unique understanding of these events, which others cannot fully grasp. He encourages his audience to reflect on his words, anticipating that their understanding will deepen over time.

47. The Body’s Natural Defenses and the Gift of the Common Cold
    The human body, like the Earth, requires periodic “storms” to maintain its health. the brain, heart, and eyes all need constant vibration and movement. Similarly, the body needs to experience a “typhoon” about 12 times a year, which manifests as the common cold. frequent colds are a sign of a healthy immune system, as they act as “immunity training” (면역훈련). Just as typhoons cleanse the oceans, colds stimulate the body’s immune cells, making them stronger. Those who rarely get colds are more susceptible to serious illnesses like cancer, as their immune systems lack regular training.

48. The Dangers of Cold Medicine and the Wisdom of Natural Healing
    He criticizes the use of cold medicines, particularly antihistamines, for children. these medications suppress the body’s natural immune response, hindering the development of a robust immune system. While a fever is the body’s way of fighting infection, antipyretics (해열제) artificially lower body temperature, preventing the immune system from completing its “training.” He advises against taking cold medicine, suggesting that drinking milk and continuing normal activities is preferable. the common cold is caused by a virus that modern science cannot fully eradicate, a “divine strategy” to keep humans healthy.

49. The Distinction Between Colds and the Flu, and the Miracle of the Korean War
    He distinguishes between the common cold, caused by an elusive virus, and the flu (독감), caused by the identifiable influenza bacterium, for which vaccines exist. He then returns to the Korean War, claiming that divine intervention prevented the Soviet and Chinese UN delegates from vetoing the UN’s intervention. the Soviet delegate was incapacitated by severe stomach illness, and the Chinese delegate was made mentally confused, leading to their abstention. This, he argues, was a miraculous, spiritual event that allowed the UN forces to intervene and save South Korea. He asserts that this unprecedented speed of international military deployment was a direct result of his birth, a testament to his divine power.

50. God-man’s Arrival and the Global Celebration
    his birth was celebrated by the arrival of 1.5 million UN troops from 18 countries, a “miracle” that saved South Korea. such a massive international military response was unprecedented and could only have been orchestrated by divine power. He concludes by recalling the poverty of post-war Korea, where children would ask American soldiers for “Gimme chocolate,” highlighting the stark contrast between that era and the present.

The Journey from Materialism to Spiritual Enlightenment and the Cultivation of Destiny

1. The Evolution of Consciousness: From Materialism to Spiritualism
   Humanity is currently immersed in materialism, a worldview that prioritizes tangible possessions and worldly achievements. Many individuals, for instance, contribute generously to religious institutions, believing that such material offerings will bring blessings. However, the 21st century is witnessing a gradual shift from this materialistic paradigm towards spiritualism. This transition marks the path to becoming a developed society. Initially, societies focused on industrial development to accumulate wealth, as a lack of resources hindered access to education. Once material foundations were established, people began to pursue knowledge and spiritual understanding.

2. Zhu Xi’s Eight Precepts: The Foundation of Human Cultivation
   The philosopher Zhu Xi outlined eight essential principles for human cultivation. The first of these is “Gyeongmul” (格物), which translates to the investigation of things or the understanding of the material world. This suggests that a grasp of the material realm precedes the development of spiritual insight. Following this is “Chiji” (致知), the attainment of knowledge. Only after these initial steps can one engage in spiritual cultivation. The natural progression then leads to the establishment of one’s will or purpose, followed by the cultivation of a righteous mind, “Jeongsim” (正心). Without basic sustenance, it is challenging to maintain a righteous mind, as anxiety can overwhelm an individual. Thus, Zhu Xi’s precepts emphasize that material well-being is a prerequisite for intellectual and spiritual growth.

3. The Pursuit of Spiritual Enlightenment in Developed Societies
   As societies accumulate wealth and individuals gain access to advanced knowledge, a new trend emerges. Wealthy individuals, particularly in developed nations, often abandon their materialistic pursuits to seek spiritual enlightenment. For example, many American billionaires travel to places like India, Bangladesh, or Tibet to engage in meditation, inspired by figures like Siddhartha Gautama. This signifies a realization that after conquering the material world, the cultivation of the mind becomes paramount. This journey from material conquest to spiritual exploration represents a higher stage of human development.

4. The Eight Stages of a Great Man’s Journey
   The path of a truly great individual, a “Daejangbu,” encompasses eight stages. After acquiring knowledge, one must establish a profound purpose. This leads to becoming a spiritual leader who can govern and serve communities, nations, and ultimately, the world. This progression involves:

• Gyeongmul (格物): Understanding the material world.
• Chiji (致知): Acquiring knowledge.
• Seongui (誠意): Establishing a sincere will.
• Jeongsim (正心): Cultivating a righteous mind.
• Susin (修身): Governing oneself.
• Jega (齊家): Managing one’s family.
• Chiguk (治國): Governing the nation.
• Pyeongcheonha (平天下): Bringing peace to the world.

5. Redefining Self-Cultivation and Leadership
   The concept of “Susin” (修身), often misinterpreted as merely disciplining one’s physical body, actually refers to the cultivation of the self through the initial stages of understanding the material world, acquiring knowledge, establishing sincere intentions, and cultivating a righteous mind. True “Susin” involves inspiring and leading others, akin to a district governor or a provincial leader. “Jega” (齊家) extends this to managing one’s family and community, while “Chiguk” (治國) signifies national leadership, like a president. Finally, “Pyeongcheonha” (平天下) represents the ultimate goal of governing the world. A person who completes these eight stages is considered a truly great individual.

6. The Perils of Materialism and the Importance of Spiritual Education
   Many individuals remain trapped in the first stage of materialism, dedicating their lives solely to accumulating wealth. This often leads to health problems and, upon their demise, bitter disputes among their children over inheritance. Such conflicts arise because parents, engrossed in materialism, fail to impart spiritual values to their offspring. Consequently, families can disintegrate, and children may become estranged, highlighting the destructive potential of an exclusive focus on material possessions.

7. The Ephemeral Nature of All Possessions
   Siddhartha Gautama’s teaching, “Beomsoyu sang gaesi heomang” (凡所有相 皆是虛妄), translates to all phenomena are illusory and transient. This profound insight suggests that everything we perceive and possess in this world, whether material wealth or human relationships, is ultimately impermanent. Just as a hundred hearings are not equal to one seeing, even what we see with our own eyes is subject to illusion. Our physical existence is fleeting, and the moment of our departure from this world can arrive unexpectedly.

8. The Illusion of Perception and the Value of Experience
   Our perception of the world through our senses can be deceptive. For instance, observing a diamond a hundred times does not guarantee the ability to distinguish it from glass without expert knowledge. Our eyes, though open, can be blind to true reality. Similarly, judging a person solely by their appearance can lead to disappointment, as seen in failed relationships. True understanding comes not from mere observation but from direct experience and profound realization. This is why a hundred observations are inferior to one experience, and a hundred actions are inferior to one moment of enlightenment. Through experience, we gain wisdom and the ability to discern truth from illusion, becoming adept at evaluating both objects and people.

9. The Path to Enlightenment and Global Governance
   The journey to enlightenment involves a continuous process of understanding the material world, accumulating knowledge, establishing a sincere purpose, and preparing one’s mind for action. This preparation enables individuals to serve their communities, nations, and ultimately, the world. A truly great individual, a “Daejangbu,” progresses through these eight stages, culminating in the ability to govern globally. This path begins with materialism, transitions to spiritualism, and ultimately leads to the realization of a divine will, bringing peace and order to the world.

10. The Wisdom of the Diamond Sutra: Realizing the Illusion of Form
    The Diamond Sutra, a pivotal text in the Buddhist canon, contains a profound verse: “Yakgyeon jaesang bisang jeupgyeon yeorae” (若見諸相非相 則見如來). This means, if one perceives all forms as non-forms, then one perceives the Tathagata (Buddha). This teaching, combined with “Beomsoyu sang gaesi heomang” (all phenomena are illusory and transient), emphasizes that if a person truly comprehends the ephemeral nature of all visible things, they have attained enlightenment and seen the Buddha. This realization is a monumental step, transcending the material world to embrace a spiritual understanding.

11. The Power of Realization Through Experience
    The true nature of a person or a relationship cannot be fully understood through mere observation. It is through shared life experiences, such as marriage, that one truly comes to know another’s character. This profound realization, often gained through hardship, is far more valuable than a hundred superficial observations. When one truly comprehends that all human forms and material possessions are transient, they realize that these are not their ultimate reality. This understanding allows one to perceive the Buddha, as stated in the Diamond Sutra. Therefore, righteous conduct, guided by a good character, is essential, as one’s actions ultimately reveal their true nature and lead to enlightenment.

12. The Dangers of Unchecked Materialism and Inheritance
    While material well-being is necessary, an exclusive focus on materialism hinders human progress. If individuals continue to prioritize wealth accumulation without pursuing knowledge and spiritual growth, their lives become stagnant, often culminating in inheritance disputes among their children. Some wealthy individuals, recognizing this danger, choose to donate their fortunes to universities or charities rather than leaving them to their children, fearing that excessive wealth could ruin their offspring. This highlights the inherent risks of materialism without spiritual balance.

13. The Nature of Dreams: Self-Awareness, Premonition, and Somnambulism
    Dreams can be categorized into three types:

• Self-aware dreams (자각몽): These dreams serve as a psychological release, allowing the mind to process stress and purify itself. The brain, constantly active with 12 waves per second, uses these dreams to maintain its health and prevent stagnation.
• Premonitory dreams (예지몽): These dreams offer glimpses into the future and are often bestowed upon those who perform good deeds. They act as divine guidance, providing warnings or opportunities.
• Somnambulistic dreams (몽유몽): In these dreams, individuals physically act out their dream states, blurring the lines between dream and reality. While often associated with mental health conditions, most people experience mild forms of this, such as sleepwalking to the bathroom without conscious recollection.

14. Divine Intervention and the Reward for Righteousness
    Premonitory dreams serve as a testament to the existence of a higher power. For instance, a woman who diligently cared for her in-laws’ graves and raised her five children alone, without remarrying, received a premonitory dream from her deceased father-in-law. In this dream, he presented her with two envelopes, instructing her to use one for good deeds and the other for her children. Interpreting this as a sign to buy a lottery ticket, she won a substantial sum, using half for charitable causes and the other half for her family. This illustrates that those who perform good deeds are divinely rewarded, even through seemingly miraculous events. Their accumulated good karma manifests as blessings, even from the spiritual realm.

15. The Consequences of Actions: Good Deeds and Misfortune
    The principle of cause and effect dictates that good deeds lead to blessings, while evil actions ultimately result in misfortune. Just as a diligent person who builds a strong foundation for their home will withstand calamities, those who consistently act righteously will receive divine protection and prosperity. Conversely, those who engage in unethical practices, even if they achieve temporary success, will eventually face ruin. This is exemplified by the downfall of corporations that prioritize profit over ethical conduct, often at the expense of vulnerable individuals.

16. Cultivating Destiny Through Righteous Actions
    Destiny is not entirely predetermined; it can be shaped through one’s actions. Individuals who consistently perform good deeds, like the woman who won the lottery, accumulate blessings that can alter their fate. Conversely, those who engage in harmful acts, even if they win a lottery, may find that the newfound wealth becomes a source of misfortune. Therefore, cultivating a righteous character and consistently performing good deeds is crucial for shaping a positive destiny.

17. The Evolving Role of Divine Intervention in Human Destiny
    Historically, divine powers held absolute control over human life and death. However, with advancements in science and medicine, humanity has gained a greater degree of agency over its destiny. Medical interventions, such as surgeries and organ transplants, now allow individuals to overcome conditions that would have been fatal in the past. This increased human capacity to influence life and death means that divine intervention, while still present, operates within a more nuanced framework. Humanity’s ability to shape its own fate has expanded significantly.

18. The Lessons of the Great Kanto Earthquake and Principled Construction
    The Great Kanto Earthquake of 1923, which devastated Tokyo and claimed 140,000 lives, offers a powerful lesson on the importance of integrity and adherence to principles. Amidst the widespread destruction, one building, a hotel, remained standing. This was because its builder had meticulously invested two years in laying an exceptionally strong foundation, despite public criticism and ridicule for the perceived extravagance. This hotel, the Imperial Hotel, became a testament to the builder’s unwavering commitment to quality. This event illustrates that those who adhere to principles and build with integrity, even when faced with adversity, will ultimately prevail. Their steadfastness is revealed and rewarded during times of crisis.

19. The Earth as a Living Organism and the Interconnectedness of All Things
    The Earth is not an inanimate object but a living organism, structured like a puzzle with tectonic plates. This design allows the Earth to adjust its shape and axis over time, transitioning from an elliptical to a more spherical form as ice caps melt and weight distribution changes. Just as a human brain is composed of interconnected lobes, the Earth and even the universe are structured in interconnected plates or galaxies. All living things, including plants, possess a form of consciousness and respond to their environment. Even inanimate objects, composed of molecules and atoms, are sensitive to human intentions and emotions. Therefore, treating all things with respect and kindness is essential, as negative emotions can have detrimental effects, while positive ones foster harmony and prosperity.

20. The Significance of Ancestral Heritage and the Dangers of Materialism
    Valuing ancestral heritage, even seemingly small items passed down through generations, is a sign of spiritual awareness. Discarding such heirlooms out of indifference reflects a materialistic mindset. Those who carefully preserve and honor their ancestral artifacts demonstrate a connection to spiritual values, moving beyond mere materialism. In contrast, individuals solely focused on material possessions remain tethered to the materialistic worldview, which is prevalent among younger generations today.

21. The Divine Oversight of Human Actions and Destiny
    Every action, whether good or evil, is meticulously recorded and influences one’s destiny. It is foolish to believe that one’s deeds go unnoticed or that there is no higher power overseeing human affairs. This divine oversight ensures that individuals are held accountable for their actions, shaping their fate accordingly.

22. The Evolution of Social Hierarchy: From Traditional Classes to the “Sa” Professions
    Historically, Korean society was structured into four classes: scholars, farmers, artisans, and merchants, with merchants being the lowest. However, this traditional hierarchy has been replaced by a new system dominated by professions ending in “sa” (사), signifying specialized roles. This includes lawyers, tax accountants, prosecutors, judges, and even ambassadors. At the pinnacle of this new hierarchy are educators and doctors, often considered “Guksa” (國師), or national teachers, who guide the nation. However, many within these “sa” professions are driven by materialism rather than truth or justice, leading to corruption and a lack of principles. This pervasive materialism threatens the integrity of society, as these influential figures prioritize personal gain over the well-being of the nation.

23. The Indian Caste System and the Pursuit of Spiritual Liberation
    India’s caste system, comprising Brahmins (priests), Kshatriyas (warriors/rulers), Vaishyas (merchants/farmers), and Shudras (laborers/servants), presents a unique perspective on wealth and happiness. The majority of India’s population belongs to the Shudra caste, who, despite their poverty, often exhibit a high degree of contentment. This is due to their belief in reincarnation and the idea that suffering in this life leads to a higher rebirth in the next. They actively avoid accumulating wealth, fearing that prosperity in this life might result in being reborn as a Shudra. This spiritual outlook, which prioritizes future liberation over present material comfort, explains why many Indians, particularly in regions like Tibet, report high levels of happiness despite their impoverished circumstances. They embrace hardship as a path to spiritual advancement, transcending the allure of materialism.

24. The Dynamics of Corporate Succession: Sons vs. Sons-in-Law
    The succession of corporate leadership reveals distinct dynamics between sons and sons-in-law. Sons, particularly in established conglomerates, often feel a strong sense of responsibility to uphold their father’s legacy and reputation. They strive to prevent the company’s downfall and maintain its positive image, viewing the business as a sacred trust. This familial bond often leads to greater stability and long-term vision. In contrast, sons-in-law, who may not have the same emotional investment, might treat the company’s assets as “found money,” leading to less prudent management. This is why many successful Western corporations, like the Rockefeller family, have recognized the effectiveness of dynastic succession in preserving wealth and ensuring the longevity of their enterprises. The example of Yuhan Corporation, which declined after its founder chose professional managers over family succession, further illustrates this point.

25. The Importance of the Afterlife and the Dangers of Present-Focused Living
    Indian culture places a strong emphasis on the afterlife, with individuals believing that their actions in this life determine their fate in the next. This focus on future rebirth encourages them to embrace poverty and hardship, viewing it as a means to accumulate good karma for a better future. They find contentment in their current circumstances, believing that complaining or desiring wealth would diminish their blessings. This perspective highlights the importance of considering the long-term spiritual consequences of one’s actions, rather than solely focusing on immediate gratification.

26. The Blessings of Righteousness and Premonitory Dreams
    Those who consistently perform good deeds receive blessings even in their sleep. Divine forces actively intervene to protect and guide them, often through premonitory dreams. These dreams can warn them of impending dangers, such as a plane crash, or guide them towards opportunities, like purchasing a winning lottery ticket. This demonstrates that righteous individuals are under divine protection, receiving guidance and blessings even when they are unaware.

27. The Brain’s Rhythmic Activity and the Importance of Blinking
    The human brain operates with a constant rhythm, generating 12 waves per second to maintain its health and function. Similarly, the heart beats approximately 1.2 times per second. The eyes also require rhythmic movement, blinking 12 times per minute to prevent dryness and disease. Children who spend excessive time looking at screens often blink less, leading to eye problems. Therefore, consciously blinking more frequently is beneficial for eye health.

28. The Divine Purpose of Illness: The Gift of the Common Cold
    The common cold, often perceived as an inconvenience, is in fact a divine gift. Just as the Earth requires typhoons to cleanse its oceans and maintain ecological balance, the human body needs periodic challenges to strengthen its immune system. The common cold acts as an “immunity training” for the body’s defense cells. Frequent colds indicate a well-trained immune system, making individuals more resilient to other diseases. Conversely, those who rarely catch colds may have weaker immune responses and are more susceptible to serious illnesses like cancer. This is why children, whose immune systems are still developing, frequently catch colds; it is a natural process of strengthening their defenses.

29. The Dangers of Cold Medications and the Nature of Viruses
    Many common cold medications, particularly those containing antihistamines, can be detrimental to health. While they alleviate symptoms like runny noses and fever, they suppress the body’s natural immune response, hindering the training of immune cells. Prolonged use can damage vital organs like the kidneys and liver. The common cold is caused by a virus that modern science has yet to fully comprehend or conquer, a testament to its divine design. Therefore, it is often better to allow the body to naturally fight off a cold, perhaps with simple remedies like milk, rather than relying on medications that interfere with the body’s natural healing process. In contrast, the flu, caused by the influenza bacterium, can be targeted by vaccines because its specific pathogen has been identified.

30. Divine Intervention in the Korean War: A Spiritual Event
    The Korean War, which began in 1950, was a spiritual event marked by extraordinary divine intervention. When the United Nations was formed in 1945, its rapid deployment of forces to Korea within days of the war’s outbreak was unprecedented. This swift action, involving 18 nations and 1.5 million troops, was a miracle. It was orchestrated by divine forces to protect Korea, which is considered the “Eden of the East.” The sudden incapacitation of the Soviet and Chinese UN ambassadors, preventing their vetoes, allowed the UN resolution to pass. This spiritual intervention saved South Korea from being overrun, demonstrating that the war’s outcome was not merely a matter of military strategy but a testament to divine will.

31. The Significance of Korea as the World’s Capital
    The fact that 1.5 million troops from 18 nations converged on Korea to defend it during the war signifies its profound importance. This event, orchestrated by divine will, underscores Korea’s destiny as the world’s capital. The presence of such a vast international force, mobilized with unprecedented speed, was a miraculous affirmation of Korea’s unique spiritual significance.

Hanja Words and Synonyms

유심론(唯心論)-(Idealism, Spiritualism, Mentalism)
Meaning in context: A philosophical belief that reality is fundamentally mental or spiritual, emphasizing the importance of mind or consciousness over material things.

유물론(唯物論)-(Materialism, Physicalism, Realism)
Meaning in context: A philosophical belief that reality is fundamentally physical or material, emphasizing the importance of tangible things and wealth.

선진국(先進國)-(Developed country, Advanced nation, Industrialized country)
Meaning in context: A country that has achieved a high level of economic development and societal progress, often associated with a shift from material focus to spiritual or intellectual pursuits.

격물(格物)-(Investigation of things, Study of phenomena, Empirical research)
Meaning in context: The first step in Zhu Xi’s Eight-Step Process, referring to the investigation and understanding of material things or the external world.

치지(致知)-(Extension of knowledge, Attainment of knowledge, Pursuit of wisdom)
Meaning in context: The second step in Zhu Xi’s Eight-Step Process, referring to the acquisition and expansion of knowledge and wisdom.

정심(正心)-(Rectification of the mind, Cultivation of a righteous heart, Moral uprightness)
Meaning in context: The fourth step in Zhu Xi’s Eight-Step Process, referring to the cultivation of a correct and upright mind or intention.

수신(修身)-(Self-cultivation, Moral discipline, Personal refinement)
Meaning in context: The fifth step in Zhu Xi’s Eight-Step Process, referring to the cultivation of one’s character and moral conduct, often misunderstood as merely physical self-care.

제가(齊家)-(Regulation of the family, Management of the household, Family harmony)
Meaning in context: The sixth step in Zhu Xi’s Eight-Step Process, referring to the proper management and harmony within one’s family.

치국(治國)-(Governance of the state, Administration of the country, National leadership)
Meaning in context: The seventh step in Zhu Xi’s Eight-Step Process, referring to the effective governance and administration of a nation.

평천하(平天下)-(Pacification of the world, Bringing peace to all under heaven, Global governance)
Meaning in context: The eighth and final step in Zhu Xi’s Eight-Step Process, referring to bringing peace and order to the entire world.

대장부(大丈夫)-(Great man, Hero, Noble person)
Meaning in context: A person who has achieved all eight steps of Zhu Xi’s process, demonstrating exceptional character, leadership, and wisdom.

허망(虛妄)-(Illusory, Vain, Empty, Transient)
Meaning in context: The Buddhist concept that all phenomena and possessions in this world are temporary and ultimately without substance.

백문이 불여일견(百聞不如一見)-(Hearing a hundred times is not as good as seeing once, Seeing is believing, Experience is the best teacher)
Meaning in context: The idea that direct experience or observation is more valuable than hearsay or indirect knowledge.

백견이 불여일행(百見不如一行)-(Seeing a hundred times is not as good as acting once, Action speaks louder than words, Practice makes perfect)
Meaning in context: The idea that taking action or experiencing something directly is more important than merely observing or knowing about it.

백행이 불여일각(百行不如一覺)-(Acting a hundred times is not as good as realizing once, Enlightenment through experience, Understanding through practice)
Meaning in context: The idea that true understanding or enlightenment comes from direct experience and realization, rather than just repeated actions.

자각몽(自覺夢)-(Lucid dream, Self-aware dream, Conscious dream)
Meaning in context: A dream in which the dreamer is aware that they are dreaming, often serving as a psychological release or purification process.

예지몽(豫知夢)-(Prophetic dream, Precognitive dream, Foresight dream)
Meaning in context: A dream that foretells future events, often given to those who perform good deeds as a divine reward or warning.

몽유몽(夢遊夢)-(Sleepwalking, Somnambulism, Nocturnal wandering)
Meaning in context: A dream state where a person physically acts out their dreams, often without conscious awareness.

일일행선(一日行善)-(Doing good deeds daily, Daily acts of kindness, Consistent virtue)
Meaning in context: The practice of consistently performing good deeds, which is believed to accumulate positive karma or blessings.

일일행악(一日行惡)-(Doing evil deeds daily, Daily acts of malice, Consistent vice)
Meaning in context: The practice of consistently performing bad deeds, which is believed to accumulate negative karma or misfortune.

이류소중(以類所重)-(Accumulation of good fortune, Gathering of blessings, Amassing of merits)
Meaning in context: The idea that good deeds, even if unseen, accumulate over time and lead to positive outcomes or blessings.

이류소유(以類所由)-(Accumulation of misfortune, Gathering of curses, Amassing of demerits)
Meaning in context: The idea that bad deeds, even if unseen, accumulate over time and lead to negative outcomes or misfortune.

운명(運命)-(Fate, Destiny, Predestination)
Meaning in context: The predetermined course of events in a person’s life, which can, to some extent, be influenced by one’s actions and virtues.

개척(開拓)-(Pioneer, Develop, Cultivate, Forge)
Meaning in context: To actively shape or change one’s destiny through effort and good deeds, rather than passively accepting it.

천신하강혈(天神下降穴)-(Heaven deity descending spot, Divine descent point, Sacred landing site)
Meaning in context: A geomantic term referring to a highly auspicious burial site where a Heaven deity is believed to descend and reside, bringing great fortune.

신뢰(信賴)-(Trust, Reliance, Confidence)
Meaning in context: Belief in the reliability, truth, ability, or strength of someone or something that is verifiable or logical.

화신(化身)-(Incarnation, Embodiment, Manifestation)
Meaning in context: the Divine Being or spirit appearing in human form, often associated with messianic figures in various religions.

약육강식(弱肉強食)-(Law of the jungle, Survival of the fittest, Dog-eat-dog world)
Meaning in context: A principle where the strong prey on the weak, describing a ruthless and competitive environment, particularly in the material world.

생존경쟁(生存競爭)-(Struggle for existence, Competition for survival, Survival race)
Meaning in context: The competition among living organisms for resources and survival, often used to describe the natural world.

공존공영(共存共榮)-(Coexistence and co-prosperity, Mutual benefit and shared growth, Harmonious development)
Meaning in context: A state of mutual existence and shared prosperity, where entities live and thrive together, often associated with a spiritual or ideal society.

Meeting Minutes: Destiny and Truth

Ⅰ. Meeting Overview

Category	Details
Date	October 5, 2013
Title	Destiny and Truth (허경영강연 894회 ‘운명과 진리’)
Speaker	Huh Kyung-young
Topic	The relationship between materialism, spiritualism, destiny, and human action.
Key Concepts	Materialism (유물론), Spiritualism (유심론), Zhu Xi’s Eight Precepts (주자의 팔조목), Dreams (자각몽, 예지몽, 몽유몽), Karma (업보), Social Structure, Economic Systems, Divine Intervention

Ⅱ. Meeting Discussion

• Materialism vs. Spiritualism

  • Humanity is currently largely engrossed in materialism, focusing on accumulating wealth.
  • Zhu Xi’s Eight Precepts (격물, 치지, 성의, 정심, 수신, 제가, 치국, 평천하) outline a path for human development, starting with “Gyeongmul” (격물 – investigating things/materialism) and progressing to “Chiji” (치지 – extending knowledge/spiritualism).
  • True spiritual development and a righteous mind (“Jeongsim”) are difficult without basic material well-being.
  • Advanced societies, having achieved material prosperity, often turn to spiritual pursuits like meditation.
  • The ultimate goal is to become a “great man” (대장부) who can govern oneself, one’s family, one’s nation, and ultimately the world, moving beyond mere material accumulation.
  • Focusing solely on materialism can lead to family disputes over inheritance and a lack of spiritual guidance for future generations.

• The Illusion of Material Possessions

  • All material possessions and human forms are ultimately fleeting and illusory (“Beomsoyu-sang gaesihuhwang” – 범소유상 개시허망).
  • Seeing something a hundred times is not as valuable as experiencing it once (“Baekmun-i bulyeo ilgyeon” – 백문이 불여일견), and even seeing is limited; true understanding comes from realization and experience.
  • Recognizing the impermanence of all things is akin to seeing the Buddha (“Yakgyeon jaesang bisang jeopgyeon yeorae” – 약견 재상 비상 접견 여래).

• The Nature of Dreams and Divine Intervention

  • Self-awareness dreams (자각몽): The brain’s way of processing stress and purifying itself. The brain constantly works, even during sleep, to maintain its health.
  • Prophetic dreams (예지몽): Divine messages given to those who perform good deeds, guiding them towards positive outcomes or warning them of danger.
  • Somnambulism (몽유몽): A state where the body acts out dreams in reality, often associated with mental illness.
  • Good deeds (“Ililhaengseon” – 일일행선) accumulate blessings, even if unseen, and can lead to divine rewards, such as winning the lottery. Conversely, evil deeds (“Ililhaengak” – 일일행악) lead to misfortune.

• Destiny and Human Agency

  • While destiny is partially predetermined by one’s karma, human actions can influence and change it.
  • Advancements in science and medicine have given humans more control over their lives, including extending lifespans, which was once solely in the hands of divine power.
  • The example of a building surviving the Great Kanto Earthquake due to meticulous construction illustrates how adherence to principles can overcome adverse fate.

• Earth as a Living Organism

  • The Earth is a living entity, not an inanimate object, with its own consciousness and ability to respond to human actions.
  • Respect for all things, including inanimate objects and ancestral relics, is crucial for good fortune.

• Social Structures and Economic Systems

  • Traditional Korean society had a four-tiered class system (scholar, farmer, artisan, merchant), with merchants at the bottom.
  • Modern society has shifted, with “sa” (사 – professionals like lawyers, prosecutors, doctors, teachers, ambassadors) holding significant influence. However, many of these professionals are driven by materialism rather than truth or justice, leading to corruption and societal problems.
  • India’s caste system (Brahmin, Kshatriya, Vaishya, Shudra) illustrates a rigid social structure where the majority (Shudras) are destined to remain poor, even with economic growth, due to their belief in reincarnation and the idea that current suffering leads to a better next life. This belief system fosters contentment among the poor and a focus on the afterlife rather than present material wealth.
  • The “law of the jungle” (약육강식 – the strong prey on the weak) characterizes the current materialistic era, where large corporations dominate smaller ones. This contrasts with the ideal of “coexistence and co-prosperity” (공존공영) for humanity.
  • The current economic system, particularly the use of promissory notes (어음), exploits laborers. Eliminating such systems is crucial for a more equitable society.

• The Role of Leadership and Legacy

  • Heirs of large corporations often strive to uphold their fathers’ legacies, prioritizing the company’s reputation and stability.
  • Hereditary succession in family-owned businesses can be more effective than democratic management by professional CEOs, as evidenced by the decline of Yuhan Corporation after its founder donated all shares to society.

• Divine Intervention in Korean History

  • He claims that his birth in Korea was a pivotal moment, leading to divine intervention during the Korean War.
  • The rapid deployment of UN forces from 18 countries to Korea within days of the war’s outbreak, despite the usual lengthy approval processes, is presented as a miraculous event orchestrated by His spiritual power.
  • He also claims to have influenced the UN Security Council vote by causing the Soviet and Chinese delegates to be absent or incapacitated, thus preventing their veto and allowing UN intervention.
  • The Korean Peninsula is described as the “Eden of the East,” where His spiritual work is taking place.

• Health and Divine Design

  • The human body, like the Earth, requires periodic “shocks” or “training” to maintain health.
  • The brain needs to “blink” 12 times per second, the heart 1.2 times per second, and the eyes 12 times per minute.
  • Colds (감기) are seen as “gifts from God” or “immune training” for the body, strengthening its defenses. Suppressing colds with medication, especially antihistamines, can harm the kidneys and other organs, hindering the body’s natural immune development.
  • Influenza (독감) is caused by a discoverable bacterium (influenza virus), allowing for vaccines, unlike the common cold virus which remains elusive to human science.

Ⅲ. Action Items

• Attendees should reflect on the balance between materialism and spiritualism in their lives.
• Attendees are encouraged to practice good deeds and cultivate a positive mindset to attract blessings.
• Attendees should consider the long-term implications of their actions on their destiny and future generations.
• Attendees should be mindful of the impact of their actions and words on all living and non-living entities.
• Attendees should prioritize natural healing methods for common ailments like colds, avoiding excessive medication.

what is the first step in Zhu Xi’s Eight Precepts (주자의 팔조목) that humans must achieve?

① Cultivating the mind (수신)
② Accumulating knowledge (치지)
③ Investigating things/materialism (격물)
④ Establishing one’s will (성의)

(③ Investigating things/materialism (격물), “제일 먼저 주자의 팔조목은 제일 먼저가 격물이야” (The first of Zhu Xi’s Eight Precepts is ‘investigating things’). material foundation precedes spiritual or intellectual development. A common misconception is that spiritual or intellectual pursuits come first, but Mr. Huh argues for a material prerequisite.)

He mentions that most people in the 21st century are currently stuck in __, believing that offering material possessions in churches or temples will bring blessings.

(materialism (유물론), He states, “이 유물론에 지금 21세기가 다 빠져있어” (The 21st century is entirely immersed in materialism), linking it to the belief that material offerings bring blessings. A common misconception is that this is a purely spiritual act, but Mr. Huh frames it as a materialist approach to spirituality.)

True or False: a person cannot achieve a righteous mind (정심) without first having material well-being.

(O, He explicitly states, “물질이 없이는 바른 마음이 못 나오는 거야” (Without material possessions, a righteous mind cannot emerge). This highlights His view that basic needs must be met before higher virtues can be fully cultivated. A common misconception is that a righteous mind is purely an internal state, independent of external conditions.)

True or False: He claims that all material possessions and human forms in this world are ultimately fleeting and will disappear, as expressed by the phrase “범소유상 개시허망.”

(O, He directly quotes and explains “범소유상 개시허망” (all forms possessed are illusory and empty), meaning “모든 이 세상에 소유하는 이 물질은 우리 눈에 보이는 것…모든 것은 뭐가 돼? 그 막났다. 없는 것이 된다” (all material possessions in this world, everything visible to our eyes…all become nothing, cease to exist). A common misconception is that material things have lasting value, their impermanence.)

What are the three types of dreams mentioned by the speaker?

(The three types of dreams are 자각몽 (lucid dream/self-awareness dream), 예지몽 (precognitive dream), and 몽유몽 (somnambulism/sleepwalking dream). He elaborates on each, explaining their characteristics and significance. A common misconception is that all dreams serve the same purpose, but Mr. Huh differentiates them by their function and origin.)

Intermediate
what is the primary reason that advanced countries’ wealthy individuals travel to places like India or Tibet instead of tourist destinations like Las Vegas?
① To invest in emerging markets
② To escape taxation and legal scrutiny
③ To seek spiritual enlightenment and meditation
④ To engage in philanthropic activities

(③ To seek spiritual enlightenment and meditation, He explains that wealthy individuals from advanced countries, having conquered materialism (유물론), realize the importance of the mind and go to places like India or Tibet for meditation, stating, “이제 물질을 정복하고 보니까 유물론을 정복하고 보니까 이제 마음. 명상하러 가자.” (Now that they have conquered materialism, they realize the mind is important. Let’s go meditate). A common misconception is that wealth always leads to more material pursuits, but Mr. Huh suggests a shift towards spiritual seeking.)

He describes a specific historical event in Japan where a single building survived a major earthquake while all others collapsed. What was the key factor attributed to this building’s survival?
① Its location on stable bedrock
② Its construction by a foreign company
③ Its adherence to strict, principle-based foundation work
④ Its use of advanced, experimental building materials

(③ Its adherence to strict, principle-based foundation work, He recounts the story of the Kanto Great Earthquake where one building, a hotel, survived because its builder spent two years on foundation work, adhering strictly to principles despite public criticism. “그 건물을 짓는 사람이 기초공사를 2년을 하고 있어가지고…누구나 원칙대로 집을 지은 사람 있잖아.” (The person who built that building spent two years on the foundation work…someone who built according to principles). A common misconception is that luck or simple structural strength is enough, integrity and adherence to principles.)

What is His interpretation of the phrase “백문이 불여일견” (hearing a hundred times is not as good as seeing once) in the context of human perception and reality?

(He reinterprets “백문이 불여일견” by stating that “본다는 것은 뭐예요? 물질이라 이 말이야. 여기 물질은 뭐라고 해서 지금? 험앙이라 이거. 게시허망 모두 없어지는 것을 잠시 보고 있는데” (Seeing is materialism. Materialism here is emptiness. Everything seen is illusory and empty, something we temporarily observe before it disappears). He then extends this to “백견이 불여일각” (seeing a hundred times is not as good as realizing once), emphasizing that true understanding comes from experience and realization, not just visual perception. A common misconception is that seeing is the ultimate form of understanding, but Mr. Huh argues for a deeper, experiential “realization.”)

Explain His view on the relationship between good deeds (일일행선) and one’s destiny or fortune (운명).

(He asserts that good deeds directly influence one’s destiny, stating, “선한 행동을 하는 자는 거기에 대해서 대가가 온다 안 온다? 반드시 온다!” (For those who do good deeds, a reward will surely come!). He illustrates this with the story of the woman who won the lottery after diligently caring for her in-laws’ graves, implying that her accumulated good deeds led to a “precognitive dream” (예지몽) and subsequent fortune. This contrasts with the idea that destiny is fixed, suggesting it can be positively influenced by one’s actions. A common misconception is that destiny is entirely predetermined, the role of individual actions in shaping it.)

why do doctors not understand the true cause of the brain’s constant activity (뇌파가 1초에 12번 뛰는 이유)?

(He claims that doctors do not understand the origin of the brain’s constant activity because “그 원인이 그 에너지가 어디서 오는지는 몰라” (they don’t know where the cause or energy comes from). He attributes this activity to a divine intervention, stating, “그게 신이 해주는 거야” (God does that). This highlights a perceived limitation of scientific understanding in explaining fundamental biological processes, attributing it to a higher power. A common misconception is that all biological functions are fully understood by science, but Mr. Huh points to an unknown, divine aspect.)

Advanced
He contrasts the traditional Korean social hierarchy (사농공상) with the modern one. Describe how the modern hierarchy, has shifted and what he believes is its fundamental flaw.

( the traditional “사농공상” (scholar, farmer, artisan, merchant) hierarchy has been replaced by a new one dominated by “사짜” (professionals ending in -사, like lawyer, prosecutor, doctor, teacher). these modern “양반” (nobles) are primarily driven by “격물” (materialism) and “유물론” (materialism), lacking a sense of divine or moral principle. “이 사람들에게 신이 있나? 없어요. 일치없어. 저쪽에서 돈을 더 주면 이놈이 이기게 해주고 적게 주면 저놈 지게 해주고.” (Do these people have God? No, not at all. If someone offers more money, they make that person win; if less, they make them lose). This indicates a shift from a hierarchy based on social contribution to one based on material gain and self-interest, which he sees as corrupt and lacking principle. A common misconception is that modern professional hierarchies are inherently meritocratic and just, but Mr. Huh critiques them as being deeply flawed by materialism.)

Explain His argument for why a family-based succession (세습제도) is more beneficial for large corporations like Samsung than a democratic management system (민주화).

( family succession is more effective for large corporations because direct descendants, like Lee Kun-hee for Samsung, are motivated to uphold their ancestors’ legacy and reputation. “자식이 인수를 맡으면 아버지의 위협을 위해서 모든 걸 받쳐요” (If a child takes over, they dedicate everything to their father’s legacy). He contrasts this with professional CEOs (CIOs) or non-family members who might not have the same personal investment, citing the decline of Yuhan Corporation after its founder democratized its management. This suggests that a strong sense of familial duty and honor drives long-term stability and success in large enterprises. A common misconception is that democratic management is always superior, but Mr. Huh argues for the unique benefits of familial succession in certain contexts.)

what is the fundamental difference between “신뢰” (trust) and “믿음” (faith), and how does this relate to his own identity?

(He defines “신뢰” (trust) as believing in something that is verifiable or has a track record, which he associates with “유물론” (materialism). In contrast, “믿음” (faith) is believing in something “도저히 믿을 수 없는 거에요” (utterly unbelievable) from a scientific or conventional perspective. He positions himself as an object of “믿음,” citing examples like his photo bringing power or his name bringing good fortune, which defy rational explanation. “내가 한 게 믿을 수 없는 일이야…그게 믿을 수 있는 일이 없는 거야. 과학적으로 미친 짓이야. 완전히 거짓말이야.” (What I do is unbelievable…it’s not something that can be believed. Scientifically, it’s madness, a complete lie). This distinction highlights his claim to a divine or supernatural identity that transcends ordinary human understanding and requires faith rather than mere trust. A common misconception is that all belief is based on verifiable evidence, but Mr. Huh distinguishes between rational trust and supernatural faith.)

He claims that the Korean Peninsula is the “Eden” mentioned in the Bible. What specific geographical features and biblical references does he use to support this assertion?

(He identifies the Baekdu Mountain (백두산) as the “head” of a human-like figure, with mountain ranges like Sobaek and Taebaek as “ribs” and “legs.” He then links specific Korean rivers to the four rivers of Eden mentioned in Genesis 2:10-14: the Cheongcheon River (청천강) as Pishon, the Amnok River (압록강) as Gihon, and the Songhua River (송화강) as Euphrates. He also mentions the Gwangju Mountain Range (광주산맥) as another significant feature. He states, “여기서 이 백두 이 대관을 따른 데로는 이 강이 무슨 강이야 청천강 이걸 이걸 거기서는 비손강 이라고 그래 성경에서는” (The river flowing from this Baekdu mountain range is the Cheongcheon River, which is called Pishon in the Bible). This interpretation recontextualizes a biblical narrative within Korean geography, asserting Korea’s unique spiritual significance. A common misconception is that Eden is solely located in the Middle East, but Mr. Huh offers an alternative, geographically specific interpretation.)

Central Questions & Answers

1. What is the Relationship Between Materialism (Yumullon) and Spiritualism (Yusimnon) in Human Progress?

• Question: How does Huh Kyung-young explain the progression from materialism to spiritualism, and what role does each play in the development of individuals and nations?

• Answer: Huh Kyung-young explains that humanity, particularly in the 21st century, is largely engrossed in materialism (Yumullon), focusing on accumulating wealth. However, true progress, leading to a “developed nation” status, involves transitioning from materialism to spiritualism (Yusimnon). He references Zhu Xi’s Eight Precepts, stating that material well-being (Gyeongmul) is the first step, as a lack of basic necessities prevents the cultivation of a righteous mind. Once material needs are met, people can pursue knowledge (Chiji) and spiritual understanding. This is why wealthy individuals in developed countries often seek meditation and spiritual retreats, recognizing the importance of the mind over mere possessions.

• Key Quote: “물질이 없이는 바른 마음이 못 나오는 거야. 지금 때거리가 없는데 아무리 마음을 바로 쓰려고 해도 불안감을 못 얻어요 사람이기 때문에.” (Without material things, a righteous mind cannot emerge. If you don’t have enough to eat, no matter how hard you try to have a righteous mind, you cannot achieve peace because you are human.)
  2. How Does Huh Kyung-young Interpret the Buddhist Teaching “Beomsoyoosang Gaesihuhmang” (All Forms Are Illusory)?

• Question: What is Huh Kyung-young’s explanation of the Buddhist concept that all phenomena are illusory, and how does this relate to human perception and enlightenment?

• Answer: Huh Kyung-young interprets “Beomsoyoosang Gaesihuhmang” as “all things in this world that are possessed, all material things visible to our eyes, ultimately become nothing.” everything we see and possess is temporary and will eventually disappear. He contrasts the common saying “seeing once is better than hearing a hundred times” with the idea that even what we see can be deceptive. True understanding comes from “깨달음” (enlightenment or realization) through experience, rather than just observation. For example, one might see a diamond a hundred times but not know if it’s real without an expert’s assessment or personal experience. This concept extends to human relationships, where initial impressions can be misleading, and only through shared experience does one truly understand another.

• Key Quote: “눈에 보이는 모든 것은 돈이 됐던 범소유상. 모든 범죄하니까 모든 이 세상에 있는 사람의 인상이 됐든 물질이 됐든 모든 것은 뭐가 돼? 그 막났다. 없는 것이 된다. 결국 내가 다 손을 놓게 돼.” (Everything visible to our eyes, whether money or any form of existence, ultimately becomes nothing. Eventually, I will let go of everything.)
  3. How Can Individuals Influence Their Destiny (Unmyeong) According to Huh Kyung-young?

• Question: Does Huh Kyung-young believe that human destiny is fixed, or can individuals change their fate through their actions?

• Answer: Huh Kyung-young asserts that destiny (Unmyeong) is not entirely fixed and can be influenced or “pioneered” to a certain extent. He illustrates this with two lottery winners: a police officer who won 45 billion won and an elderly woman who won 20 billion won after her deceased father-in-law appeared in a dream. The woman, who had lived a life of good deeds, was guided by a “예지몽” (precognitive dream), a divine reward for her virtuous actions. In contrast, those who commit evil deeds only experience nightmares. He also cites the example of a building that survived the Great Kanto Earthquake because its builder meticulously followed principles, despite public criticism. This demonstrates that principled and good actions accumulate positive karma, allowing individuals to overcome or mitigate negative fate.

• Key Quote: “운명은 자기가 어느 정도 개척이 가능하다.” (Destiny can be pioneered to a certain extent by oneself.)
  4. What are the Different Types of Dreams and Their Significance in Huh Kyung-young’s Philosophy?

• Question: What are the various categories of dreams, and what spiritual or psychological functions do they serve, as explained by Huh Kyung-young?

• Answer: Huh Kyung-young categorizes dreams into three types:

  • 자각몽 (Self-aware Dream): This dream acts as a self-purification process for the brain, releasing stress and harmonizing the mind. It’s the brain’s way of cleansing itself when overwhelmed by mental stress.
  • 예지몽 (Precognitive Dream): These are prophetic dreams given by divine beings to those who perform good deeds. They can offer guidance, warnings (like avoiding a plane crash), or opportunities (like buying a lottery ticket).
  • 몽유몽 (Somnambulistic Dream): This refers to sleepwalking, where the body acts out dream content in reality. While it’s a form of dream, it’s often associated with mental illness, though common individuals might experience minor instances.

• Key Quote: “예지몽은 착한 일을 한 사람한테 돈 봉투를 주는 거야.” (Precognitive dreams are like giving a money envelope to someone who has done good deeds.)
  5. How Does Huh Kyung-young View the Current State of Korean Society and its Leadership?

• Question: What is Huh Kyung-young’s critique of contemporary Korean society, particularly its leadership and class structure, and what does he propose for its improvement?

• Answer: Huh Kyung-young criticizes modern Korean society for being overly focused on materialism (Yumullon), especially among its leadership, represented by various “사” (sa, meaning professional, e.g., lawyers, prosecutors, doctors, teachers). these professionals, who now hold significant power, are often driven by money rather than principles or spiritual truth. This leads to corruption and a lack of integrity, as seen in issues like nuclear power plant scandals. He believes this materialistic mindset prevents Korea from becoming a truly developed nation. He contrasts this with traditional Korean society’s “사농공상” (scholar, farmer, artisan, merchant) hierarchy, noting that the current system prioritizes wealth above all else, leading to a “law of the jungle” (약육강식, survival of the fittest) mentality. He advocates for a shift towards “공존공행” (coexistence and co-prosperity), where people live together in harmony, supported by a belief in the divine.

• Key Quote: “이 사람들에게 신이 있나? 없어요. 일치없어. 저쪽에서 돈을 더 주면 이놈이 이기게 해주고 적게 주면 저놈 지게 해주고. 뭐 얘네들은 완전히 아사라판이야 지금.” (Do these people have God? No, not at all. If someone offers more money, they make that person win; if less, they make them lose. They are completely in chaos right now.)
  6. What is Huh Kyung-young’s Perspective on the Indian Caste System and its Implications for Happiness?

• Question: How does Huh Kyung-young analyze India’s caste system, and what unique perspective does he offer on the happiness of its lower castes?

• Answer: Huh Kyung-young describes India’s four-tiered caste system: Brahmin (priests), Kshatriya (warriors/rulers), Vaishya (merchants/farmers), and Shudra (laborers/untouchables). He notes that 99% of India’s population belongs to the Shudra caste. Despite their poverty, he claims that Shudras often exhibit a high degree of happiness and contentment. This is because their religious doctrine teaches that suffering in this life leads to rebirth into a higher caste (Brahmin or Kshatriya). Therefore, they actively avoid accumulating wealth or seeking comfort, believing that such actions would hinder their spiritual progression in the next life. This unique belief system, focused on the afterlife, makes them resistant to external aid and content with their current hardships.

• Key Quote: “인도 그 주변 국가 사람들은 가만할수록 행복감이 높아. 나는 이 고행을 해야만 나중에 행복해야 되나. 나는 절대 부자가 안 부른다.” (People in India and its surrounding countries have a higher sense of happiness the poorer they are. They believe they must endure this suffering to be happy later. They absolutely do not envy the rich.)
  7. What is the Significance of Family Succession in Business, According to Huh Kyung-young?

• Question: Why does Huh Kyung-young argue that family succession, rather than professional management, is more beneficial for large corporations and the nation?

• Answer: Huh Kyung-young contends that family succession is crucial for the long-term stability and success of large corporations, especially in a capitalist society. direct descendants, like sons, are deeply invested in upholding their ancestors’ legacy and reputation, leading them to make responsible decisions and avoid bankruptcy. He contrasts this with professional CEOs or sons-in-law, who might treat the company’s assets as “free money” and lack the same sense of responsibility. He cites the example of Yuhan Corporation, which declined significantly after its founder, Yu Il-han, democratized its management and donated his shares, leading to a loss of the familial dedication that drives growth. He concludes that while democracy is important, it’s not always the best model for business management, and bloodline succession can be more effective for national economic stability.

• Key Quote: “재벌은 무조건 세습제도로 가는 것이 재벌이 가장 바람직한 거예요.” (For conglomerates, going with a hereditary system is the most desirable path.)
  8. How Does Huh Kyung-young Explain the Concept of “Faith” (Mideum) in Contrast to “Trust” (Sillye)?

• Question: What is the distinction between “faith” and “trust” in Huh Kyung-young’s spiritual framework, and why is “faith” crucial for understanding God-man (神人)?

• Answer: Huh Kyung-young differentiates between “신뢰” (trust), which is based on observable, verifiable actions and consistent behavior (e.g., someone keeping promises), and “믿음” (faith), which involves believing in things that are scientifically impossible or defy conventional understanding. He positions himself, the God-man (神人), as an object of faith, not mere trust. He gives examples like a virgin giving birth or his ability to heal with a glance, which are “unbelievable” by scientific standards. true understanding of God-man comes from this kind of faith, which transcends the materialistic, logical worldview. Those who rely solely on “trust” (materialistic thinking) will dismiss God-man as “crazy.”

• Key Quote: “믿음이라는 것은 도저히 믿을 수 없는거에요.” (Faith is believing in something utterly unbelievable.)
  9. What is Huh Kyung-young’s Interpretation of the Korean Peninsula as the Biblical “Garden of Eden”?

• Question: How does Huh Kyung-young connect the geography of the Korean Peninsula, particularly Baekdusan, to the biblical Garden of Eden and his own role as God-man?

• Answer: Huh Kyung-young asserts that the Korean Peninsula, with Baekdusan as its “head,” represents the biblical Garden of Eden. He describes the mountain ranges (Sobaek, Taebaek, Gwangju) as the “ribs” and “legs” of a human figure, from which, according to the Bible, a woman was created. He claims that the four rivers mentioned in Genesis (Pishon, Gihon, Hiddekel, Euphrates) correspond to Korean rivers like Cheongcheon River, Amnok River, and Songhua River, flowing from Baekdusan. the “rib” taken to create a woman is symbolically where he was born in Seoul. This interpretation positions Korea as the true, spiritual Eden where the God-man (神人) appears to usher in a new era, fulfilling ancient prophecies.

• Key Quote: “내가 옛날에 한지를 창조할 때 하나님이 만든 에덴이 동방에서 실현되는 거야 동방에서 그 유럽에 있는 중동에 있는 그 에덴과 그거는 천지 창조할 때 에덴이고 여기는 실제 에덴이 여기야.” (When I created Hanji in the past, the Eden created by God was realized in the East. The Eden in Europe and the Middle East was the Eden at the time of creation, but the real Eden is here.)
  10. How Does Huh Kyung-young Explain the Divine Purpose of Illnesses like the Common Cold?

• Question: What is Huh Kyung-young’s unique perspective on the common cold and other illnesses, and what divine purpose do they serve for human health?

• Answer: Huh Kyung-young views the common cold as a “gift from God” and a crucial “immunity training” for the human body. He explains that just as the brain, heart, and eyes require constant vibration and movement (like the brain’s 12 beats per second, the heart’s 1.2 beats per second, and blinking 12 times per minute), the body needs regular “typhoons” or “military drills” in the form of colds. When a cold virus enters the body, all immune cells go into emergency training, strengthening the immune system. frequent colds lead to a stronger body, while those who rarely get sick are more susceptible to serious diseases like cancer. He criticizes the use of cold medicines, especially antihistamines and antipyretics, as they interfere with this natural training process, weakening the body’s long-term immunity.

• Key Quote: “감기가 딱 들어오면은 몸에 모든 면역세포들이 훈련을 받으러 가… 그거를 자주 알수록 그 사람은 훈련이 잘 돼 있어 안 돼 있어 면역세포 그래 그래 근데 그래서 옛날에 보면 감기에 안거리는 사람이 전부 다 암이 걸려요.” (When a cold comes, all immune cells in the body go for training… The more often one gets it, the better trained their immune cells are. In the past, people who didn’t get colds often all got cancer.)
  Top 3 Recommended Questions

1. What is the Relationship Between Materialism (Yumullon) and Spiritualism (Yusimnon) in Human Progress?
2. How Can Individuals Influence Their Destiny (Unmyeong) According to Huh Kyung-young?
3. How Does Huh Kyung-young Explain the Divine Purpose of Illnesses like the Common Cold?

This excerpt is from a lecture by Huh Kyung-young, titled “Fate and Truth,” delivered on October 5, 2013. Huh Kyung-young, a controversial figure in South Korean politics and religion, shares his unique worldview on materialism, spiritual awakening, and the hidden forces shaping human destiny and national events. The core message revolves around the idea that materialism (유물론) is a lower stage of human development, and true progress lies in spiritual awakening (유심론) and good deeds (행선), which are divinely rewarded. He also claims a supernatural role in major historical events, such as the Korean War, asserting his influence over global affairs from birth.

The Journey from Materialism to Spiritual Awakening

The Primacy of Materialism (격물)
materialism is the foundational stage for human development, drawing parallels to Zhu Xi’s “Eight Steps” (주자의 팔조목). without basic material well-being, true spiritual or moral development is difficult. This perspective is striking because it acknowledges the practical necessity of material wealth before transcending it.

물질이 없이는 바른 마음이 못 나오는 거야. 지금 때거리가 없는데 아무리 마음을 바로 쓰려고 해도 불안감을 못 얻어요 사람이기 때문에.
Without material possessions, a righteous mind cannot emerge. Even if one tries to be righteous when starving, a person cannot achieve peace of mind.

제일 먼저 주자의 팔조목은 제일 먼저가 격물이야. 이 물질이 먼저 인 다음에 유심문이 나와.
The first of Zhu Xi’s Eight Steps is “Gyeongmul” (investigation of things). Only after material things come first does spiritualism emerge.

The Transition to Spiritualism (유심론)
Huh Kyung-young asserts that advanced societies and individuals, once they have conquered materialism, naturally move towards spiritual pursuits like meditation. This transition signifies a shift from focusing on external wealth to internal well-being, highlighting a universal human quest for deeper meaning.

야 이제 물질을 정복하고 보니까 유물론을 정복하고 보니까 이제 마음. 명상하러 가자. 이런 부자일수록 가는 거야. 그게 선진국 사람들은 명상하러 많이 가요.
“Now that we’ve conquered materialism, we realize the mind is important. Let’s go meditate.” The wealthier people are, the more they do this. Developed countries’ people often go to meditate.

유물론에서 유심론으로, 유심론으로 빠져나오는 중이야. 그러면 이제 선진국이 되는 거야.
We are in the process of moving from materialism to spiritualism. Then, we become a developed nation.

The Illusion of the Material World (범소유상 개시허망)
Huh Kyung-young frequently cites the Buddhist concept of “Beomsooyusang Gaesihuhmang” (범소유상 개시허망), meaning “all phenomena are illusory.” This core teaching underscores his belief that material possessions and even sensory experiences are ultimately fleeting and unreal. This challenges conventional wisdom that values what is seen and tangible.

범소유상개시허망이라고. 이게 뭐냐면 모든 이 세상에 소유하는 이 물질은 우리 눈에 보이는 것… 모든 것은 뭐가 돼? 그 막났다. 없는 것이 된다. 결국 내가 다 손을 놓게 돼. 안 보이게 돼. 나중에는 눈을 감는단 말이야.
It means “all phenomena are illusory.” This means all material possessions in this world, everything visible to our eyes… all of it ultimately becomes nothing. Eventually, I will let go of everything. It will become invisible. Eventually, I will close my eyes.

백번 보는 것보다 한번 깨닫는 것.
It is more important to realize something once than to see it a hundred times.

The Power of Good Deeds and Divine Intervention

Fate and Free Will: The Role of Good Deeds (행선)
good deeds (행선) are crucial for shaping one’s destiny, even allowing for divine intervention. He illustrates this with a story of a woman who won the lottery after diligently caring for her in-laws’ graves, suggesting that sincere actions are rewarded by a higher power. This highlights a belief in a just and responsive universe.

선한 일을 하는 자는 이 유물론에 있지 말고 이 유신론을 미리 깨닫고 선한 행동을 하는 자는 거기에 대해서 대가가 온다 안 온다? 반드시 온다!
Those who do good deeds should not remain in materialism but realize spiritualism in advance. Will there be a reward for good actions? Absolutely!

운명을 개척하는 자 착한 사람은 이런 아주머니 같은 사람은 평소에 꾸준히 잘했잖아 잘하니까 그게 쌓여가지고 하루아침에 복으로 돌아온 거지.
Those who pioneer their destiny, good people like this woman, consistently did good deeds. Because of that accumulation, it returned as blessings overnight.

The Three Types of Dreams and Divine Communication
Huh Kyung-young categorizes dreams into three types: self-aware dreams (자각몽) for stress relief, prophetic dreams (예지몽) for foretelling the future, and sleepwalking dreams (몽유몽). He asserts that prophetic dreams are a form of divine communication, especially for those who perform good deeds, showcasing a direct link between human actions and divine favor.

예지몽은 착한 일을 한 사람한테 돈 봉투를 주는 거야. 그러니까 신이 있어 없어? 신이 없으면 이 사람이 그런 꿈을 꾸어?
Prophetic dreams give money envelopes to those who do good deeds. does God exist ? If God didn’t exist, would this person have such a dream?

착한 사람은 잠을 자는데도 그 다음날 비행기 타서 죽을 걸 살려줘. 야 그 비행장에 가지 마라 이렇게 예지를 해 줘요 그래야 내일 니가 뭘 하나 사라 복근 하나 사라. 이렇게 예지를 걸고 잠을 자는데도 봉을 퍽어줘.
A good person, even while sleeping, is saved from dying on a plane the next day. They are given a premonition, “Don’t go to that airport,” or “Buy a lottery ticket tomorrow.” Even while sleeping, they are blessed.

Huh Kyung-young’s Self-Proclaimed Divine Role

The Korean War as a Divine Intervention
the Korean War was divinely orchestrated to protect South Korea, and that his birth played a pivotal role. He asserts that his presence caused the rapid deployment of UN forces and the strategic incapacitation of Soviet and Chinese delegates, preventing their vetoes. This is a bold and controversial claim, positioning himself as a central figure in global history.

허경련이가 태어나고 나서 하늘에서 전세계 군대를 움직이고 남한을 탁 도와주는 거다.
After Huh Kyung-young was born, heaven moved armies worldwide and helped South Korea.

내가 유엔군을 끌고 온 사람이야 나는 그때 가태환한 애기야. 그때 한 살이잖아. 그럼 한 살 짜리가 앉아가지고 유엔군을 부른 거야.
I am the one who brought in the UN forces. I was a newborn baby then. I was one year old. a one-year-old called for the UN forces.

The Prophecy of Eden in Korea
Huh Kyung-young interprets biblical prophecies, particularly the Garden of Eden, as referring to Korea. He maps the geographical features of the Korean peninsula, including Baekdusan and various rivers, to biblical descriptions, asserting that Korea is the true Eden and the birthplace of the Messiah. This reinterpretation of religious texts places Korea at the center of divine plans.

내가 옛날에 한지를 창조할 때 하나님이 만든 에덴이 동방에서 실현되는 거야 동방에서 그 유럽에 있는 중동에 있는 그 에덴과 그거는 천지 창조할 때 에덴이고 여기는 실제 에덴이 여기야.
When I created Hanji in the past, the Eden created by God was realized in the East. The Eden in Europe and the Middle East was the Eden at the time of creation, but the real Eden is here.

강이 에덴에서 나와 동산을 적시고… 혜태결과 유브라데와 비솜과 기원으로 동서남북으로 흘러가는데 이 유브라데는 아수르 지방으로 흘러가. 이 전체 창세기에 나오는 그 과정이 여기에 있다.
A river flowed out of Eden to water the garden… and it branched into four headwaters: Pishon, Gihon, Tigris, and Euphrates. The Euphrates flows through the land of Assyria. The entire process described in Genesis is here.

This excerpt is from a lecture by Huh Kyung-young, titled “Fate and Truth,” delivered on October 5, 2013. Huh Kyung-young, a controversial figure in South Korean politics and religion, shares his unique worldview on materialism, spiritual awakening, and the hidden forces shaping human destiny and national events. The core message revolves around the idea that materialism (유물론) is a lower stage of human development, and true progress lies in spiritual awakening (유심론) and good deeds (행선), which are divinely rewarded. He also claims a supernatural role in major historical events, such as the Korean War, asserting his influence over global affairs from birth.

The Journey from Materialism to Spiritual Awakening

The Primacy of Materialism (격물)
materialism is the foundational stage for human development, as seen in Zhu Xi’s Eight Precepts (주자의 팔조목). He believes that material wealth is a prerequisite for intellectual and spiritual growth, citing how nations first accumulate wealth through industry before investing in education and spiritual pursuits. This perspective challenges the common notion that spiritual development can occur independently of material conditions.

물질이 없이는 바른 마음이 못 나오는 거야. 지금 때거리가 없는데 아무리 마음을 바로 쓰려고 해도 불안감을 못 얻어요 사람이기 때문에
Without material possessions, a righteous mind cannot emerge. Even if one tries to be righteous when starving, a person cannot achieve peace of mind because they are human.

제일 먼저 주자의 팔조목은 제일 먼저가 격물이야. 이 물질이 먼저 인 다음에 유심문이 나와.
The very first of Zhu Xi’s Eight Precepts is “Gyeokmul” (investigation of things). Spiritualism (Yusimnon) comes after material things.

The Transition to Spiritualism (유심론)
Huh Kyung-young asserts that advanced societies move beyond pure materialism to embrace spiritualism. He observes that wealthy individuals in developed countries often seek spiritual enlightenment through meditation in places like India, rather than indulging in superficial pleasures. This shift signifies a recognition that true fulfillment lies beyond material accumulation.

야 이제 물질을 정복하고 보니까 유물론을 정복하고 보니까 이제 마음. 명상하러 가자. 이런 부자일수록 가는 거야. 그게 선진국 사람들은 명상하러 많이 가요.
“Now that we’ve conquered materialism, we realize the mind is important. Let’s go meditate.” The wealthier people are, the more they go (to meditate). That’s why people in developed countries go to meditate a lot.

유물론에서 유심론으로, 유심론으로 빠져나오는 중이야. 그러면 이제 선진국이 되는 거야.
We are now moving from materialism to spiritualism. Then we become a developed nation.

The Illusion of the Material World (범소유상 개시허망)
the Buddhist concept of “Beomsooyusang Gaesihuhmang” (범소유상 개시허망), meaning “all phenomena are illusory and impermanent.” what we perceive with our eyes is often misleading, and true understanding comes from “깨달음” (enlightenment or realization) through experience, not just observation. This idea is crucial for understanding his view on discerning truth and human nature.

범소유상개시허망이라고. 이게 뭐냐면 모든 이 세상에 소유하는 이 물질은 우리 눈에 보이는 것… 모든 것은 뭐가 돼? 그 막났다. 없는 것이 된다. 결국 내가 다 손을 놓게 돼. 안 보이게 돼. 나중에는 눈을 감는단 말이야.
“All phenomena are illusory and impermanent.” This means all material possessions in this world, everything visible to our eyes… eventually become nothing. We eventually let go of everything. It becomes invisible. Eventually, we close our eyes.

백번 보는 것보다 한번 깨닫는 것.
It is more important to realize something once than to see it a hundred times.

Fate, Good Deeds, and Divine Intervention

The Power of Good Deeds (일일행선)
Huh Kyung-young strongly advocates for “일일행선” (doing good deeds daily), asserting that such actions are recorded by a higher power and lead to inevitable rewards, even in unexpected forms like winning the lottery. Conversely, he warns that evil deeds (일일행악) lead to misfortune. This belief underscores his conviction in a just, divinely ordered universe where actions have direct consequences.

선한 일을 하는 자는 이 유물론에 있지 말고 이 유신론을 미리 깨닫고 선한 행동을 하는 자는 거기에 대해서 대가가 온다 안 온다? 반드시 온다!
Those who do good deeds should not remain in materialism but realize spiritualism in advance. For those who act kindly, will there be a reward ? There will definitely be one!

착한 사람은 잠을 자는데도 그 다음날 비행기 타서 죽을 걸 살려줘. 야 그 비행장에 가지 마라 이렇게 예지를 해 줘요 그래야 내일 니가 뭘 하나 사라 복근 하나 사라. 이렇게 예지를 걸고 잠을 자는데도 봉을 퍽어줘.
A good person, even while sleeping, is saved from dying on a plane the next day. They are given a premonition, “Don’t go to that airport,” or “Buy a lottery ticket tomorrow.” Even while sleeping, they are showered with blessings.

Human Agency in Shaping Destiny
While acknowledging a predetermined “업보” (karma), Huh Kyung-young believes that humanity’s ability to shape its destiny has increased due to scientific and medical advancements. He cites medical interventions that save lives, which would have been impossible in the past, as evidence of this expanded agency. This suggests a dynamic relationship between divine will and human effort.

신이 인간의 수명에 직접 관여하고 있어 안하고 있어? 관여하고 있었지? 인간의 수명을 다 어느 정도는 자기 업보대로 정해져 있단 말이야. 정해져 있는데 과학이 발달되니까 통제가 돼야 안 돼.
Is God directly involved in human lifespan ? He is. Human lifespans are determined to some extent by their karma. It’s predetermined, but with scientific development, can it be controlled ?

우리가 운명을 어느 정도 더 개척하라 볼 때 제가 늘어났어 안 늘어났어? 늘어났지.
When we consider how much more we can shape our destiny, has our agency increased ? It has increased.

The Korean War as Divine Intervention
Huh Kyung-young makes the extraordinary claim that his birth was the catalyst for the Korean War’s outcome, asserting that he, as a one-year-old infant, orchestrated the global response. his presence in Korea caused 18 nations to send troops, preventing the country’s fall. This narrative positions him as a divine figure with direct influence over historical events.

허경영가 여서 그때 안 태어났으면 유엔군 한 놈도 안 오고 끝나는 거야.
If Huh Kyung-young hadn’t been born there at that time, not a single UN soldier would have come, and it would have been over.

내가 유엔군을 끌고 온 사람이야 나는 그때 가태환한 애기야. 그때 한 살이잖아. 그럼 한 살 짜리가 앉아가지고 유엔군을 부른 거야. 전 세계 대통령들 내리러 갔다가 움직인 거야.
I am the one who brought in the UN forces. I was a newborn baby then. I was one year old. a one-year-old called in the UN forces. I moved the presidents of the world.

Societal Structures and Leadership

The Decline of Traditional Social Hierarchy
Huh Kyung-young observes a shift in South Korea’s social hierarchy, moving from the traditional “사농공상” (scholar, farmer, artisan, merchant) to a new system where “사” (professionals like lawyers, prosecutors, doctors, teachers) hold significant power. However, he criticizes these new “사” for being corrupted by materialism, leading to a society driven by self-interest rather than truth or public good.

우리나라는 지금 어떻게 바뀌었냐면 양반이 박 회장님 이 양반이 이 사가 앉아 있는 양반 노릇도 못해. 맞아요 왜냐면 이 사가 제일 꼴찌로 내려간다 사가 여기 내려가 여기. 그러니까 이게 뭐냐면 심부름꾼이야.
Our country has changed so that the “yangban” (nobleman) of old, Mr. Park, cannot even act as a yangban. That’s right, because this “sa” (scholar/professional) goes down to the very bottom. this means they are errand boys.

이 얘네들이 지금 진리 쪽에 가 있냐? 나라먹기식이야. 전부 격물이야. 이 유물론에 빠져있단 말이야 이게. 이 사람들에게 신이 있나? 없어요. 일치없어.
Are these people (professionals) on the side of truth? They’re all about devouring the country. It’s all about materialism. They’re all stuck in materialism. Do these people believe in God? No. Not at all.

The Effectiveness of Dynastic Succession in Business
dynastic succession in large corporations is more beneficial for national stability and long-term success than democratic management. He believes that heirs, driven by a desire to honor their ancestors, are more committed to preserving the company’s reputation and avoiding bankruptcy. He cites the example of Yuhan Corporation, which he claims declined after its founder, Yu Il-han, democratized its ownership.

재벌은 무조건 세습제도로 가는 것이 재벌이 가장 바람직한 거예요 그래서 서양 사람들이 이제 깨달은 거야.
Chaebols (conglomerates) absolutely must follow a hereditary system; that is the most desirable path for them. Westerners have now realized this.

혈육이 경영할 때 유리하다. 국가적으로 유익하다. 이 말이야. 그런데 이걸 사회들한테 맺겠다. 뭐여 이게. 장인 돈 아까워 안 해요. 그래 안 그래. 공돈이라고 생각해. 굴러돌았다고 생각해. 그러나 자식은 그렇지 않다. 이 말이야.
It is advantageous when blood relatives manage (the company). It is beneficial for the nation. But if you entrust it to sons-in-law, what is this? They don’t care about their father-in-law’s money. They think it’s free money, that it just rolled in. But children are not like that.

This excerpt is from a lecture by Huh Kyung-young, titled “Fate and Truth,” delivered on October 5, 2013. Huh Kyung-young, a controversial figure in South Korean politics and religion, shares his unique worldview on materialism, spiritual awakening, and the hidden forces shaping human destiny and national events. The core message revolves around the idea that materialism (유물론) is a lower stage of human development, and true progress lies in spiritual awakening (유심론) and good deeds (행선), which are divinely rewarded. He also claims a supernatural role in major historical events, such as the Korean War, asserting his influence over global affairs from birth.

The Journey from Materialism to Spiritual Awakening

The Primacy of Materialism (격물)
materialism is the foundational stage for human development, even for spiritual growth. He references Zhu Xi’s Eight Precepts, where “investigation of things” (격물) comes first, implying that securing material well-being is a prerequisite for cultivating a righteous mind. This is a contrarian view, as many spiritual teachings often downplay material pursuits. without basic sustenance, a “right mind” (정심) cannot emerge due to anxiety and instability. This perspective highlights a pragmatic understanding of human needs, suggesting that spiritual aspirations are often built upon a stable material base.

물질이 없이는 바른 마음이 못 나오는 거야. 지금 때거리가 없는데 아무리 마음을 바로 쓰려고 해도 불안감을 못 얻어요 사람이기 때문에.
A righteous mind cannot emerge without material possessions. Even if one tries to use their mind righteously, they cannot achieve peace of mind when they are starving, because they are human.

제일 먼저 주자의 팔조목은 제일 먼저가 격물이야. 이 물질이 먼저 인 다음에 유심문이 나와.
The first of Zhu Xi’s Eight Precepts is “investigation of things” (격물). Spiritualism (유심론) comes after material things are in place.

The Evolution Towards Spiritualism (유심론)
Huh Kyung-young posits that as societies develop and accumulate wealth, they naturally transition from materialism to spiritualism. He observes that wealthy individuals in advanced nations often seek spiritual enlightenment through meditation in places like India or Tibet, rather than indulging in superficial pleasures like those found in Las Vegas. This suggests a natural progression where, once material needs are met, the focus shifts to inner well-being and understanding the “mind.” This transition is crucial for a nation to become “advanced.”

야 이제 물질을 정복하고 보니까 유물론을 정복하고 보니까 이제 마음. 명상하러 가자. 이런 부자일수록 가는 거야. 그게 선진국 사람들은 명상하러 많이 가요.
“Now that we’ve conquered materialism, we realize the mind is important. Let’s go meditate.” The wealthier people are, the more they do this. That’s why people in developed countries go to meditate a lot.

유물론에서 유심론으로, 유심론으로 빠져나오는 중이야. 그러면 이제 선진국이 되는 거야.
We are in the process of moving from materialism (유물론) to spiritualism (유심론). Then we become a developed country.

The Power of Good Deeds and Divine Intervention

The Unseen Hand of Destiny and Reward
Huh Kyung-young strongly believes that good deeds (행선) are always rewarded by a divine power, often in unexpected ways. He cites an anecdote about a woman who, after diligently caring for her family and ancestors’ graves, received a prophetic dream from her deceased father-in-law, leading her to win a lottery. This story serves as evidence that a higher power intervenes in the lives of those who act virtuously, even when the rewards are not immediately visible. Conversely, he warns that those who commit evil deeds will eventually face ruin, even if they initially prosper. This emphasizes a clear moral framework where actions have spiritual consequences.

예지몽은 착한 일을 한 사람한테 돈 봉투를 주는 거야. 그러니까 신이 있어 없어? 신이 없으면 이 사람이 그런 꿈을 꾸어?
Prophetic dreams give money envelopes to those who do good deeds. is there a God ? If there were no God, would this person have such a dream?

선한 행동을 하는 자는 거기에 대해서 대가가 온다 안 온다? 반드시 온다!
Do those who perform good deeds receive a reward for it? They absolutely do!

운명을 개척하는 자 착한 사람은 이런 아주머니 같은 사람은 평소에 꾸준히 잘했잖아 잘하니까 그게 쌓여가지고 하루아침에 복으로 돌아온 거지.
Those who pioneer their destiny, good people like this woman, consistently did good deeds in their daily lives, so it accumulated and returned as blessings overnight.

The Limitations of Human Perception and the Importance of “Faith”
Huh Kyung-young challenges the reliance on empirical observation, stating that “seeing is not believing” when it comes to spiritual truths. He uses the analogy of a diamond: one can look at it a hundred times, but without an expert’s assessment, its true value remains unknown. Similarly, he argues that human judgment based solely on what is seen can be flawed, leading to misjudgments in relationships or business. True understanding, or “enlightenment” (깨달음), comes from experience and a deeper, often non-material, perception. This leads to his definition of “faith” (믿음) as believing in what is scientifically impossible or beyond human comprehension, such as his own alleged supernatural abilities.

백번 본 들 다이아몬드를 내가 100번 봐요 이렇게 야 이게 1카드짜리에요 이게 200억이야 우리 200억 주세요 그래 아무리 봐도 이게 유리인지 다이아몬드인지 알 수 있어 없어? 없어요. 모르잖아 이걸 본다고 여러분이 알 것 같아요? 그러니까 여러분 눈은 실제 떠 있는데 장님이야.
Even if I look at a diamond 100 times, like, ” this is a 1-carat diamond, it’s 20 billion won, please give me 20 billion won,” no matter how much I look, can I tell if it’s glass or a diamond? No. You don’t know, do you? Do you think you’d know just by looking at it? your eyes are open, but you’re blind.

믿음이라는 것은 도저히 믿을 수 없는거에요. 왜 허경영 사진만 보면 힘이 오고 허경영 사진 허경영만 보면 몸이 달라지고 허경영 이름 부르면 그게 부적이고 행운이 오고 인체에 모든 운명이 달라지고 그동안 진체가 싹 없어져 버리고 죽을 때 허경녀 불러버리면 싸그리 다 없어져 버리고 깨끗하게 좋은 곳으로 가버린다. 그 허경녀는 도대체 뭐야? 여러분이 믿을 수 없는 거란 말이야.
Faith is believing in the utterly unbelievable. Why does power come just by looking at Huh Kyung-young’s picture? Why does the body change just by seeing Huh Kyung-young? Why does calling Huh Kyung-young’s name bring good luck and change all of one’s destiny, making all past sins disappear, and if you call Huh Kyung-young when you die, everything vanishes, and you go to a good place? What on earth is Huh Kyung-young? He is something you cannot believe.

Huh Kyung-young’s Self-Proclaimed Divine Role

The Korean Peninsula as the “New Eden”
the Korean Peninsula is the “new Eden” (에덴 동산), a sacred land where the Creator (himself) would appear to usher in a new era. He interprets geographical features like the Baekdudaegan mountain range and major rivers as symbolic representations from the Bible’s Genesis, asserting that this is where the “rib bone” (갈비뼈) was taken to create humanity, and where he, as a messianic figure, was born. This reinterpretation of religious texts and geography positions Korea at the center of a new spiritual creation.

내가 옛날에 한지를 창조할 때 하나님이 만든 에덴이 동방에서 실현되는 거야 동방에서 그 유럽에 있는 중동에 있는 그 에덴과 그거는 천지 창조할 때 에덴이고 여기는 실제 에덴이 여기야.
When I created Korea in the past, the Eden that God made is being realized in the East. The Eden in Europe and the Middle East was the Eden at the time of creation, but the real Eden is here.

이 에덴에서 갈비뼈를 취한 곳이 서울이다 거기서 내가 난다.
The place where the rib was taken from this Eden is Seoul, and that is where I was born.

Orchestrating Global Events from Birth
Perhaps the most audacious claim is Huh Kyung-young’s assertion that he orchestrated the intervention of UN forces during the Korean War from his birth. his arrival in 1950 prompted 18 nations to send troops to Korea, preventing its fall to communism. He describes this as a “spiritual event” where he, as a one-year-old baby, influenced world leaders and events, including causing the Soviet and Chinese UN ambassadors to be incapacitated or abstain from voting, thus allowing the UN resolution to pass. This narrative positions him as a divine protector of Korea and a central figure in global history.

내가 태어난 것을 환영하는 동방 박사들이 와서 안 왔어? 와서 안 왔어? 내가 태어났으니까 동방 박사들이 와야 될 거 아니야? 그게 18개국, 전 세계 18개국에서 몇 백만 명이 몰려와서 몰려와서? 우리나라 부하로. 그게 내 만나러 온 사람들이야, 내 부하로. 내가 여기서 안 태어났으면 그 사람들이 우리나라로 와, 안 와? 안 와요. 그냥 공사나 돼버려.
Did the wise men from the East come to welcome my birth? Did they come ? Since I was born, the wise men from the East should have come. That’s why millions of people from 18 countries around the world flocked to Korea as my subordinates. They came to meet me, as my subordinates. If I hadn’t been born here, would they have come to Korea? No, they wouldn’t. It would have just become a communist state.

허경영이가 태어나고 나서 하늘에서 전세계 군대를 움직이고 남한을 탁 도와주는 거다.
After Huh Kyung-young was born, heaven moved armies around the world and helped South Korea.

내가 유엔군을 끌고 온 사람이야 나는 그때 가태환한 애기야. 그때 한 살이잖아. 그럼 한 살 짜리가 앉아가지고 유엔군을 부른 거야. 전 세계 대통령들 내리러 갔다가 움직인 거야.
I am the one who brought in the UN forces. I was a newborn baby then. I was one year old. a one-year-old called the UN forces. I went down and moved all the presidents of the world.

2013.10.05 894 운명과 진리

dv 우리의 운명은 정해져 있지만, 선한 행동과 깨달음을 통해 얼마든지 개척하고 변화시킬 수 있다.

1. 유물론과 유심론의 이해
   유물론: 물질적 가치를 최우선으로 여기는 사고방식
   현대 사회는 유물론에 깊이 빠져 있으며, 이는 주자의 팔조목 중 ‘격물(格物)’에 해당
   물질 없이는 바른 마음을 가질 수 없으므로, 물질을 모으는 것이 우선시됨
   유물론에만 머무르면 자식들이 재산 다툼으로 집안이 망할 수 있음
   유심론: 정신적 가치를 중시하는 사고방식
   물질을 정복한 선진국 사람들은 마음의 중요성을 깨닫고 명상 등을 통해 유심론으로 나아감
   주자의 팔조목은 격물(물질), 치지(지식), 성의(뜻), 정심(바른 마음), 수신(몸 닦음), 제가(집안 다스림), 치국(나라 다스림), 평천하(세상 다스림)의 8단계로 구성
   수신은 자기 몸을 닦는 것을 넘어 다른 사람을 다스리고 따르게 하는 의미
   대장부는 이 8단계를 모두 거쳐야 하지만, 대부분 1단계인 유물론에서 멈춤

2. 깨달음의 중요성
   범소유상 개시허망(凡所有相 皆是虛妄): 눈에 보이는 모든 물질은 허망하며, 결국 사라진다는 의미
   백문이 불여일견(百聞不如一見): 백 번 듣는 것보다 한 번 보는 것이 낫지만, 보이는 것 또한 허망할 수 있음
   다이아몬드를 백 번 봐도 전문가의 감정 없이는 진위를 알 수 없듯이, 눈으로 보는 것에는 한계가 있음
   백견이 불여일각(百見不如一覺): 백 번 보는 것보다 한 번 깨닫는 것이 중요
   결혼 생활을 통해 배우자를 깨닫듯이, 직접 체험하고 깨달아야 진정한 가치를 알 수 있음
   약견제상 비상 즉견여래(若見諸相 非相 卽見如來): 모든 현상이 실체가 아님을 깨달으면 곧 부처를 본다는 금강경 구절
   백행이 불여일각(百行不如一覺): 백 번 행동하는 것보다 한 번 깨닫는 것이 중요
   사람의 행동을 통해 그 사람을 깨닫게 됨

3. 운명과 선행
   꿈의 종류
   자각몽: 스트레스를 해소하고 뇌를 순화시키는 꿈
   예지몽: 선한 사람에게 미래를 알려주는 꿈 (로또 당첨 사례)
   몽유몽: 꿈과 현실을 혼동하여 행동하는 꿈 (정신병의 일종)
   선행의 중요성: 선한 일을 하는 사람에게는 반드시 복이 돌아옴
   로또 당첨 아주머니 사례처럼, 조상이나 신이 선행에 보답함
   악을 행하는 자는 결국 망하게 됨
   운명 개척: 운명은 어느 정도 정해져 있지만, 선한 행동을 통해 개척 가능
   관동대지진 속에서 원칙대로 지어진 건물은 무너지지 않았듯이, 성실함은 재앙 속에서도 보호받음
   의학 발달로 인간의 수명에 대한 재량권이 늘어났듯이, 인간의 노력으로 운명을 바꿀 수 있음

4. 물질에 대한 경계
   지구와 생명체: 지구는 생명체이며, 모든 물질은 인식 능력이 있음
   물질을 소중히 다루고 감사하는 마음을 가져야 함
   물질에 대한 존중은 유심론에 가까운 태도
   현대 사회의 문제점: ‘사(士)’자 직업군이 유물론에 빠져 부패하고 있음
   약육강식의 시대가 도래하여 강자가 약자를 지배하는 동물의 생존법과 같음
   어음 제도와 같은 불공정한 경제 시스템은 약자에게 피해를 줌
   인도의 계급 제도: 인도는 브라만, 크샤트리아, 바이샤, 수드라의 4계급으로 나뉨
   수드라 계급은 현세의 가난을 고행으로 여기고 내세의 행복을 추구하며, 물질에 대한 욕심이 없음
   이는 물질을 초월한 정신세계로, 유물론과는 다른 관점

5. 허경영의 역할
   메시아의 도래: 허경영은 동방 에덴(한반도)에서 태어난 메시아이며, 창세기 예언의 실현
   백두산은 사람의 형상을 하고 있으며, 갈비뼈가 있는 서울에서 허경영이 태어남
   6.25 전쟁 당시 유엔군 참전은 허경영의 탄생을 축하하기 위한 영적인 사건
   허경영의 강의를 듣는 것은 5천조짜리 로또에 당첨되는 것과 같음
   영적인 사건: 허경영의 존재는 과학적으로 설명할 수 없는 영적인 현상
   믿을 수 없는 것을 믿는 것이 진정한 믿음
   허경영의 이름, 사진, 눈빛은 몸과 운명을 변화시키는 힘을 가짐

6. 건강과 자연의 섭리
   감기의 역할: 감기는 몸의 면역력을 훈련시키는 하나님의 선물
   감기에 자주 걸리는 사람은 면역 체계가 강해져 건강함
   감기약을 과도하게 복용하면 면역력 약화 및 장기 손상 초래
   자연의 진동: 뇌, 심장, 눈, 지구 모두 주기적인 진동을 통해 건강을 유지
   태풍은 바다를 정화하듯이, 감기는 인체를 정화하는 역할

“범소유상 개시허망(凡所有相 皆是虛妄)”: 이 세상에 소유하는 모든 물질은 허망하다.
“약견제상 비상 즉견여래(若見諸相 非相 卽見如來)”: 모든 현상이 실체가 아님을 깨달으면 곧 부처를 본다.
“일일행선 지인은 여천원 지추하여 불견기장이라도 이류 소중해 황장은”: 선한 일을 하는 사람은 눈에 보이지 않아도 복이 쌓인다.
“일일행악 지인은 여 마도 지석하여 결국 불경기손이라도 이류 소유라”: 악을 행하는 자는 결국 망하게 된다.
로또 당첨 아주머니: 시부모 묘를 잘 모시고 자식들을 키운 선행으로 로또에 당첨된 사례.
관동대지진 제국호텔: 원칙대로 지어진 제국호텔은 대지진에도 무너지지 않아 건축가의 명성을 높인 사례.

이번 주, 다음을 실천해봅시다.
물질적인 것에 대한 집착을 줄이고, 정신적인 가치와 깨달음을 추구하는 시간을 가져봅시다.
주변 사람들에게 선한 행동을 베풀고, 작은 것이라도 소중히 여기는 마음을 가져봅시다.
감기에 걸렸을 때 무조건 약에 의존하기보다, 몸의 자연 치유력을 믿고 충분한 휴식을 취해봅시다.

Q1: 오늘 가르침을 통해 내 삶에서 내려놓아야 할 물질적인 집착은 무엇인가?

Q2: 선한 행동이 운명을 개척한다는 메시지를 바탕으로, 이번 주에 실천할 수 있는 구체적인 선행은 무엇인가?

Q3: ‘백문이 불여일견’이라는 가르침처럼, 내가 직접 체험하고 깨달아야 할 삶의 진리는 무엇인가?

유물론적 사고방식에서 벗어나 유신론적 관점으로 세상을 이해하고, 이를 통해 개인의 운명을 개척하며 더 나아가 사회와 국가의 발전을 이룰 수 있다.

1. 유물론과 유신론의 이해

유물론: 물질을 최우선으로 여기는 사고방식으로, 현재 21세기 사회 대부분이 빠져 있는 상태를 의미합니다.
유신론: 신의 존재를 인정하고 신의 뜻에 따라 행동하는 사고방식으로, 유물론을 넘어선 선진국형 사고방식.
주자의 팔조목: 물질(격물)이 첫 번째이며, 지식(치지), 뜻(성의), 바른 마음(정심)이 뒤따라야 함.
물질이 없이는 바른 마음이 나올 수 없으며, 돈을 벌어 물질을 모은 후에야 정신적인 공부를 할 수 있습니다.
주자의 팔조목은 격물, 치지, 성의, 정심, 수신, 제가, 치국, 평천하의 여덟 단계를 거쳐야 대장부.
수신: 단순히 몸을 닦는 것이 아니라, 다른 사람을 다스리고 따르게 하는 것을 의미.

2. 깨달음의 중요성

범소유상 개시 허망(凡所有相 皆是虛妄): 석가모니의 가르침으로, 세상의 모든 소유물과 눈에 보이는 것은 결국 허망하다는 의미.
백문이 불여일견: 백 번 듣는 것보다 한 번 보는 것이 낫다는 의미지만, 강연에서는 백 번 보는 것보다 한 번 깨닫는 것이 중요함.
눈에 보이는 물질은 허망하며, 눈으로 보는 것에는 한계가 있어 쉽게 속을 수 있습니다.
다이아몬드를 백 번 보는 것보다 전문가의 감정을 통해 진위를 깨닫는 것이 중요하듯, 사람을 볼 때도 감정사가 되어 깨달아야 합니다.
깨달음을 통해 사람을 보는 안목이 달라지고, 더 이상 속지 않게 됩니다.

3. 운명과 꿈의 역할

운명 개척: 선한 행동을 꾸준히 하면 복이 쌓여 운명을 개척할 수 있습니다.
나쁜 짓을 하는 사람은 로또 복권에 당첨되어도 재앙이 될 수 있지만, 착한 사람은 복으로 돌아옵니다.
꿈의 종류:
자각몽: 스트레스를 해소하고 정신을 정화하는 꿈.
예지몽: 선한 일을 한 사람에게 신이 미래를 알려주거나 복을 주는 꿈.
몽유몽: 꿈과 현실을 착각하여 실제 행동으로 이어지는 꿈.
뇌의 활동: 뇌는 1초에 12번씩 움직이며 스스로를 정화하고 스캔하여 썩지 않도록 합니다.
이는 신이 인간의 뇌를 보호하는 작용.

4. 사회 구조와 변화

한국 사회의 계급 변화: 과거 사농공상(선비, 농민, 기술자, 상인)에서 현재는 돈을 가진 상인이 최상위 계급이 되었고, 사(士)자 직업군(변호사, 검사, 판사, 대사, 교사, 의사)이 세상을 이끌어가지만, 이들이 유물론에 빠져 부패했다.
인도의 계급 제도: 브라만(승려), 크샤트리아(왕족), 바이샤(상인), 수드라(천민)의 네 단계로 나뉘며, 천민은 아무리 노력해도 GDP가 올라가지 못하는 구조.
인도 서민들은 현세에서 부자가 되면 다음 생에 수드라로 태어난다고 믿어 돈을 가지려 하지 않고 고행을 통해 행복감을 느낍니다.
재벌의 세습 제도: 재벌은 민주화보다는 세습 제도가 기업 유지에 효과적이며, 자식이 경영을 맡을 때 아버지의 업적을 욕되게 하지 않으려 노력하여 기업이 안정적으로 유지됩니다.
유한양행의 사례처럼 창업주가 지분을 사회에 기부하고 자식에게 물려주지 않자 기업이 쇠퇴한 것을 예시로 듭니다.

5. 지구와 인체의 생명력

지구의 생명체: 지구는 퍼즐처럼 조각들로 이루어져 있으며, 마그마를 통해 살아있는 생명체와 같습니다.
나무도 생명체처럼 욕을 하면 죽고 칭찬하면 좋아하듯, 모든 물질은 인식 능력이 있습니다.
물질에 대한 존중은 재물운과 연결되며, 조상이 물려준 물건을 소중히 여기는 것이 유심론적 사고방식.
인체의 진동:
심장: 1초에 1.2번 뜁니다.
눈: 1분에 12번 깜빡여야 눈병을 예방하고 노화를 늦출 수 있습니다.
감기: 1년에 12번 정도 걸리는 것이 정상이며, 면역 세포를 훈련시키는 하나님의 선물.
감기약을 과도하게 복용하면 면역 체계 훈련을 방해하고 콩팥, 간, 뇌에 해로울 수 있습니다.
독감은 바이러스가 아닌 균에 의해 발생하며 예방 주사가 가능하지만, 감기 바이러스는 신의 전략으로 현대 과학으로도 잡지 못합니다.

6. 한반도의 운명과 허경영

에덴 동산: 한반도가 성경에 나오는 에덴 동산이며, 백두산은 사람의 머리, 백두대간은 갈비뼈, 서울은 갈비뼈가 취해진 곳으로 비유됩니다.
청천강(비손강), 두만강(대결강), 압록강(기혼강), 송화강(유브라데강)이 에덴에서 흘러나오는 네 강과 일치합니다.
6.25 전쟁과 허경영: 태어난 1950년 1월 2일, 6.25 전쟁 발발 후 5일 만에 미군이 한반도에 투입되고 전 세계 18개국에서 유엔군이 참전한 것은 탄생을 축하하기 위한 영적인 사건.
당시 소련과 중국의 반대를 영적인 힘으로 막아 유엔군의 참전을 가능하게 했습니다.
유엔 본부를 한국으로 가져와 세계 수도로 만들겠다고 공약합니다.

유심론: 마음이나 정신을 근본으로 여기는 사상.
유물론: 물질을 근본으로 여기는 사상.
격물치지: 사물의 이치를 연구하여 지식을 극진히 함.
성의정심: 뜻을 성실히 하고 마음을 바르게 함.
수신제가치국평천하: 자신을 닦고, 가정을 다스리고, 나라를 다스리고, 천하를 평화롭게 함.
범소유상 개시 허망(凡所有相 皆是虛妄): 존재하는 모든 것은 실체가 없어 허망하다는 불교 용어.
백문이 불여일견: 백 번 듣는 것보다 한 번 보는 것이 낫다는 의미.
자각몽: 꿈을 꾸는 동안 자신이 꿈을 꾸고 있다는 것을 인지하는 꿈.
예지몽: 미래의 일을 미리 알려주는 꿈.
몽유몽: 꿈을 꾸는 동안 잠에서 깨어나 움직이는 현상.
약육강식: 약한 자가 강한 자에게 먹히는 자연의 법칙.
공존공영: 함께 존재하며 함께 번영함.
천신하강혈: 하늘의 신이 내려와 앉아 있는 형상이라는 풍수지리 용어.
인플루엔자: 독감을 일으키는 바이러스.

운명 개척의 예시: 강원도 춘천 경찰 순경의 로또 당첨(450억)과 시아버지 꿈을 꾼 아주머니의 로또 당첨(200억) 사례를 통해 선한 행동이 운명에 긍정적인 영향을 미친다는 것.
관동 대지진 사례: 1923년 9월 1일 일본 동경에서 발생한 관동 대지진 당시, 원칙대로 지어진 제국 호텔만 무너지지 않아 건축가가 성공한 사례를 통해 성실함과 원칙 준수의 중요성.
감기 예방 주사: 독감은 균에 의해 발생하므로 예방 주사가 가능하지만, 감기는 바이러스이므로 예방 주사가 불가능합니다.

격물(格物)-(격(格)-investigate, 물(物)-matter)

치지(致知)-(치(致)-extend, 지(知)-knowledge)
정심(正心)-(정(正)-rectify, 심(心)-mind)
수신(修身)-(수(修)-cultivate, 신(身)-self)
제가(齊家)-(제(齊)-regulate, 가(家)-family)
치국(治國)-(치(治)-govern, 국(國)-state)
평천하(平天下)-(평(平)-pacify, 천하(天下)-world)
유물론(唯物論)-(유(唯)-only, 물(物)-matter, 론(論)-theory)
유심론(唯心論)-(유(唯)-only, 심(心)-mind, 론(論)-theory)
범소유상(凡所有相)-(범(凡)-all, 소유(所有)-possess, 상(相)-form)
개시허망(皆是虛妄)-(개(皆)-all, 시(是)-is, 허망(虛妄)-illusory)
백문불여일견(百聞不如一見)-(백(百)-hundred, 문(聞)-hear, 불여(不如)-not equal to, 일(一)-one, 견(見)-see)
백견불여일각(百見不如一覺)-(백(百)-hundred, 견(見)-see, 불여(不如)-not equal to, 일(一)-one, 각(覺)-realize)
백행불여일각(百行不如一覺)-(백(百)-hundred, 행(行)-act, 불여(不如)-not equal to, 일(一)-one, 각(覺)-realize)
약견제상비상즉견여래(若見諸相非相卽見如來)-(약(若)-if, 견(見)-see, 제(諸)-all, 상(相)-form, 비(非)-not, 상(相)-form, 즉(卽)-then, 견(見)-see, 여래(如來)-Tathagata)
자각몽(自覺夢)-(자(自)-self, 각(覺)-aware, 몽(夢)-dream)
예지몽(預知夢)-(예지(預知)-foreknowledge, 몽(夢)-dream)
몽유몽(夢遊夢)-(몽유(夢遊)-sleepwalking, 몽(夢)-dream)
일일행선(一日行善)-(일일(一日)-daily, 행선(行善)-do good)
일일행악(一日行惡)-(일일(一日)-daily, 행악(行惡)-do evil)
행선지인(行善之人)-(행선(行善)-do good, 지(之)-of, 인(人)-person)
행악지인(行惡之人)-(행악(行惡)-do evil, 지(之)-of, 인(人)-person)
이류소유(貽留所由)-(이류(貽留)-leave behind, 소유(所由)-reason)
사농공상(士農工商)-(사(士)-scholar, 농(農)-farmer, 공(工)-artisan, 상(商)-merchant)
약육강식(弱肉強食)-(약(弱)-weak, 육(肉)-flesh, 강(強)-strong, 식(食)-eat)
공존공영(共存共榮)-(공존(共存)-coexistence, 공영(共榮)-co-prosperity)
천신하강혈(天神下降穴)-(천신(天神)-Heaven god, 하강(下降)-descend, 혈(穴)-site)
천신하강단자혈(天神下降端坐穴)-(천신(天神)-Heaven god, 하강(下降)-descend, 단좌(端坐)-sit upright, 혈(穴)-site)
신뢰(信賴)-(신(信)-trust, 뢰(賴)-rely)
화신(化身)-(화(化)-transform, 신(身)-body)
비손강(比遜江)-(비손(比遜)-Pishon, 강(江)-river)
힛데겔강(힛데겔江)-(힛데겔(Hiddekel)-Hiddekel, 강(江)-river)
기혼강(基訓江)-(기혼(基訓)-Gihon, 강(江)-river)
유브라데강(유브라데江)-(유브라데(Euphrates)-Euphrates, 강(江)-river)
중랑천(中浪川)-(중(中)-middle, 랑(浪)-wave, 천(川)-stream)
구사일생(九死一生)-(구사(九死)-nine deaths, 일생(一生)-one life)

스크립트

사람들이 모르는 거야. 그러니까 안 오는 사람은 복이었어.. 여기 온 사람들은 복이 있었어. 지란번에 유심론하고 유물론 했지.. 유심론. 유심론.. 유물론했죠. 유심론했죠? 지금 현재 이 유물론과 유심론은.

요거의 밑바닥에 뭐가 있냐면 이게 있다니까.. 유물론이 있어… 그 사람들이 지금 여기 빠져있어요. 현재 여기 빠져있단 말이야..

그런데 지난번에는 유심론과 유물론의 차이를 내가 이야기했어.. 그러면 여기까지 오려면 이 사람들은 지금 교회나 절에 가서 물질을 많이 내 축복받는 걸로 아는 사람들이 많잖아.. 그러니까 이 유물론에 지금 21세기가 다 빠져있어. 그래서 이 유물론에서 유심론으로, 유심론으로 빠져나오는 중이야.. 그러면 이제 선진국이 되는 거야. 이거 이제 선진국. 이거는 이제 산업, 손 산업을 먼저 이렇게 해가지고 이제 사람들이 정신을 공부를, 교육을 받은 거야..

처음에 돈이 없어서 교육을 못 받았어. 그러니까 산업을 이렇게 해가지고 물질을 모아가지고 공부를 한 거지. 그래 이거를 주자의 8.5에서 뭐라 그래요?. 우리 박 회장님 이 유물 오늘 주자의 팔조목에 어디 나오지?. 맨날 써놓고 박 회장님 아시잖아 잘 맨날 외우잖아 사람들 오면 이야기 잘하지대. 제일 먼저 주자의 팔조목은 제일 먼저가 격물이야.

격물 맞아요. 이 물질이 먼저 인 다음에 유심문이 나와. 치지가 나와 그래 그래요. 그 다음에 이거를 유심론을 하는 거야. 원래 순서가. 그 다음에 이거 다음에는 뭐가 나와요?. 뜻이 나와. 뜻이 나와야 되잖아. 그 다음에 뭐가 나왔냐? 바른 마음이 나오는 거야. 정심이. 그러니까 물질이 없이는 바른 마음이 못 나오는 거야..

지금 때거리가 없는데 아무리 마음을 바로 쓰려고 해도 불안감을 못 얻어요 사람이기 때문에. 그래서 사람은 항상 이 주자의 팔조목이 팔조목이라는 이 주자의 팔조목 팔조목 여덟까지 인간이 갖춰야 될 것 여기에 보면은 항상 물질이 첫 번째다 두 번째 지식이다 그러면 우리는 처음에 돈이 없어서. 공부를 못 한 거야 애들 교실도 없어서 내가 초등학교에는 흙바닥에서. 흙에다가 걸을 썼다니까 우리 시골에 학교가 교사가 뭐 형편 없었잖아 그런게 돈을 이제 산업을 발전 해 가지고 돈을 만들었으니까 인간들이.

고급 지식을 배우니까 미국에 있는 재벌들이 인도로 가는 거야. 다 때려치고.. 야 이제 물질을 정복하고 보니까 유물론을 정복하고 보니까 이제 마음. 명상하러 가자. 이런 부자일수록 가는 거야.. 그게 선진국 사람들은 명상하러 많이 가요. 뭐 저 라스베가스 가는 사람은 촌 사람들이고 관광객들이고 실제. 미국의 부자는 라스베가스 안 가. 전부 인도 같은데 방글라데시 뭐 티베트 같은 데 가서 산속에 들어앉아가지고.

나도 석가모니처럼 한번 명상해보자 왜? 정신을 배워야 되겠다 그 다음에. 그래 이게 1단계에서 2단계에 기하를 넣으면 이게 3단계야 그런거래요 이렇게 인간들이 하고 있어. 그러면 이제 그 다음에는 지식을 배우고 나면 뜻이 있어야 되겠다 그 다음에는 야 이거 도타까 이제 네 번째는 정신이다. 그 다음 다섯 번째는 뭐죠? 수신이지 그러면 이제 수신, 제가.

그러면 이게 치구 평천 아니에요 여덟 번째가. 그러면 세상을 통일하는 거지 그래서 이 격물은 인간의 기본 단위고 그 다음에 지식을 쌓고. 그 다음에 뜻을 세우고 그 다음에 정신적인 지도자가 되어 가지고 세상을 고호를 다스리고. 나라를 다스리고 마을을 다스리고 고호를 다스리고 국가를 다스리고 세상을 다 쓸 수 있는 거지.

그래서 수시는 자기 몸을 닦는 게 아니요 자기 몸은 격물, 치지, 성의, 정심이 몸닦는 거야. 수시는 하니까 사람이 자기 몸 닦는 줄 알아 그래야 그래 요 공부하는 거 그 다음에 이 뜻에 오는 거 안중권이처럼 김구처럼 우리 독립하겠다. 이 걸서 자기를 당는 사람들이 예 그 다음에 정심 그 다음에 도통해 가지고 그 다음에 수신 끝에 몸을 닦아 아니란 말이야 이 수신은. 다른 사람들을 다스린다 다른 사람을 따르게 한다 이 말이고 큰 골군수단 말이야 이거 도지사야 제가 그 다음에 치국 대통령이야 그 다음에 평천하.

세상을 다스린다 한 사나이가 태어나서 이 8단계를 거쳐야 그게 대장부인데. 전부 1단계에서 끝나 이용을 놓만 하다가 죽는 거지 돈 마글다가 죽는. 거야 돈마글다가 잘못돼서 그냥 고혈압 걸려 당뇨병 걸려 그냥 실세가. 끝난다. 그러면 인생이 그냥 간단히 끝나고 그 사람이 유문론에 있을 때 그 자식들은 어떻게 되냐면 재산상속사업이 붙어가지고 집안이 풍지박삭이.

돼버려요. 왜냐면 유문론에서 정신을 애들한테 못 가르쳐 놔니까. 그게 애들이 돈다발 가지고 싸우다가 어머니 아버지가 벌을 한거 가지고. 싸우다가 집안만 깨져버리고 대대로 자식이 원수가 돼버리고 그냥 부모는 그게 뭐야?. 그럼 애들을 이걸 못 가고 또 이거 있다는 것도 안 가르치니까 집안이 망한다 이 말이야 사람들은 그걸 이해하러 생각해.

내가 지난주에 유심론과 유심론의 차이를 이야기했죠? 그러나 실제는 유물론이. 현재 우리가 차에 있는 위치다 그러면서 석가모니는. 이 자체가 범소유상개시허망이라고. 이게 뭐냐면 모든 이 세상에 소유하는 이 물질은 우리 눈에 보이는 것.

아까 우리 조 교수님이 뭐라고 그랬어요? 조 교수님 마지막에 여섯을 한 거 있었잖아. 백문이. 백문이. 백문이. 백문이. 백문이. 백문이. 백문이. 백문이. 백문이. 백문이. 백문이. 백번 말이야. 듣는 거 있잖아. 백번 듣는 것이 한 번 보는 것만 못하다 그러잖아요. 그런데 실제 보면 우리 눈에 보이는 모든 것은 돈이 됐던 범소유상.. 모든 범죄하니까 모든 이 세상에 있는 사람의 인상이 됐든. 물질이 됐든 모든 것은 뭐가 돼? 그 막났다. 없는 것이 된다. 결국 내가 다 손을 놓게 돼. 안 보이게 돼. 나중에는 눈을 감는단 말이야.. 근데 그 눈을 감는 그 순간이 금방 온단 말이야. 지금 말이야 우리 여러분들이 초등학교 때 생각하면 엊그제 같잖아. 돌아갈 때 여기서 강의 듣던 생각하면 엊그제 같아요..

근데 왜 내가 갑자기 죽어야 되지 이렇게 돼 캐슈 마크가 탁 머리에 들어와 죽을 때 야 내가 오늘 이게 왜 이게 이제 끝인가 보다 이 생각이 탁 들어요 죽을 때는. 그러면 야 이때는 누가 제일 먼저 떠올라야 되냐 허경영이가 떠올라야 되는 거야 물론 눈을 탁 감고 나면 내가 왜 그런지 여러분이 알게 돼. 지금 이렇게 살아 나와 있는 사람이지만 여러분이 죽고 날 때 눈 딱 감으면 내가 나타나 그러면은 이 모든 것이 허망한데. 백문이 무려 1년이면 1년은 뭐예요? 100년은 뭐가 돼요? 100년은 뭐가 돼요?.

무려 뭐가 돼요?. 박 회장님.. 100년이 뭐가 돼요? 100번 보는 것보다 내가 박 회장님을 100번 보는 것보다 한 번 걸어 앉는 게 더 나은가?. 잘 봐요..

그걸 알아야 되는 거야. 이게 지금 말이야. 본다는 것은 뭐예요? 물질이라 이 말이야.. 여기 물질은 뭐라고 해서 지금?. 게시허망이요.. 험앙이라 이거. 게시허망 모두 없어지는 것을 잠시 보고 있는데 실제로 이 공간에 수천억이 있어..

여기서 핸드폰이 나왔잖아. 텔레파시가 나오잖아. 이런 핸드폰 전화가 여기 있다 이거야. 그럼 이 공간에서 전화기가 가한가? 전화줄이 있어 여기?. 없어요.. 아무도 없지. 이 공간이 돈떡을이야. 무한대 공간이야. 여기는 3차원의 여러분이 안 보이는 하나님을 비롯해서. 모든 귀신들이 왕래하고 있는 공간이야 근데 우리가 일부 차지하고 있지 근데 그 사람들은 우리 몸을 마음대로 통과하니까 우리가 서 있어도 우리가 안 보여.

그리고 걸리지도 않고 몸속으로 마음대로 통과하지 엑스레이 가 뭐 우리 몸을 우리가 이렇게 살아 있는데 개들이 다니는 데는 아무 지장이 있어 없어. 없어요 없어요 개들은 우리가 안 보여 만져지도 않아 신기하잖아요 그러니까 세계가 다르다 그러면 이 모든 게 허망한데. 눈에 보이는 모든 인간의 상이나 모든 건 허망인데 백교는 뭐가 되고. 여기 나오잖아 여기 여기 있잖아요 그래서 내가 지금 연속해서 이야기.

해주는 거예요 그래서 여기서 여러분이 cd가 되는 거예요. 깨닫는 거야 체험을 하고 야 저 사람이 인상 좋아서 사귀었더니 저게 사귀꾼이야. 그래 그래 100번 봤는데 한번 체험해가지고 깨닫는 것만 좋아해요 그래 그래 100번 본 들 다이아몬드를 내가 100번 봐요. 이렇게 야 이게 1카드짜리에요 이게 200억이야 우리 200억 주세요 그래 아무리 봐도 이게 유리인지 다이아몬드인지 알 수 있어 없어.

없어요. 모르잖아 이걸 본다고 여러분이 알 것 같아요 그러니까 여러분 눈은 실제 떠 있는데 장님이야 전문가한테 가서 이게 다이압니까 아닙니까. 하기 전에는 돈을 줄 수 없는 거야 아무리 내가 똑똑해도 그래 그래 그렇다니까 그래서 이 눈으로 보는 한계는 여러분들이 쏟고 있는 거야. 아무리 시직할 때 저 여자를 잘 봤는데 나중에 보면 원수고 이혼하잖아 그럼 왜 그러냐면 봤는데 다이아몬드 감정을 잘해서 못 했어요.

못 했어요. 모든 사람은 그렇게 어리석다 이 말이야 그러면 깨달아고 나면 다음에 쏘고 안 쏘고 안 쏘고. 사람 보는 게 달라지요 다이아몬드 감정하는 방법이 달라져 여러분들이 다이아몬드 감정사가 되려면 뭐 돼? 인간감정사가 돼야 돼요. 그게 조교수님이 말하는 인상학인데 거기에서 한 단계 들어가서 감정사가 돼야 돼.

인간감정사가 그래 놓고 면접을 본다 애들 면접 본다 면접관들이 그게 감정사도 아니잖아. 그러니까 우리는 내한테 강의를 듣고 여러분들이 이걸 해야 된다 밀각 깨달아야 돼 체험을 통해서. 체험을 통해서 그래서 많이 깨달은 사람을 못 당하는 거야 그래서 여기서 보면. 격물 눈으로 보고 물질을 쌓고 지지 지혜를 쌓아 가지고 뜻을 세우고 그 다음에 실행할 마음의 준비를 해 가지고.

이웃을 위해서 군을 위해서 보호를 위해서 봉사하고 나라를 위해서 봉사 그 다음에 이건 국가의 장관이 되고 그 다음에 국가를 직접 통치하고. 그 다음에 세계를 통치하는 게 대장부다. 대장부가 가야 될 8단계. 안목이야. 대장부가 갖춰야 될 8가지의 안목. 8가지 중요한 건데 그게 유물론이 첫 번째 있다..

두 번째 유심론이다. 나중에 뭐요? 천하를 평정하면 뭐예요? 이게. 유신이. 하나님의 뜻에 바라는 거야 그래서 에 만약에 금강에 나오는 거야 금강에 들어오세요.. 지금 뭐야?. 이거 뒤에, 금관경에 이거 뒤에 붙은 말이야. 이거 뭐야? 경고문님.

무슨 말이에요?. 금강경에 나오는 팔만대장경 중에 금강경에 이야기한 게 있을까 보니까. 약견, 재상, 비상, 접견, 여래. 이거 하고 이게 붙은 거야 그러면 범소유상, 개시허망 눈에 보이는 것이 모두 허망하다는 것을.

만약 그 사람이 그걸 깨닫는다면 그가 곧 부처다 부처다 부처님이다 이 말이야. 세상을 깨달을 그러니까 여기에 깨달을 각자가 중요해야 해 그렇다니까 여러분들은 물질을 보고 있는 세계에 있단 말이야. 이 물질을 보는 세계에서 깨닫는 세계로 간다는 것은 굉장한 거야 이게 영적인 것도 들어있단 말이야 그래서 이 세계가 100번 눈으로. 봐도 한 번 그 사람하고 결혼 생활을 해보면 알게 되는 거야 이 사람이 0점짜리다 이 사람이 100점짜리다 그렇잖아 그래서 깨닫는 거야.

난 죽어서 우리 남편은 다시 안 만나 그래 난 지금 살았어도 살기 싫어 이게 나오는 거란 말이야. 그게 뭐야 봐가지고 같이 살아야 되는 거 아니야 100번 보는 것보다 한번 깨닫는 것. 그래서 사람이 이 모든 인간의 산이나 모든 물질은 다 허망해진다는 걸 만약에 깨닫게 되면은. 비상 모든 물질이 없어진다는 것 물질이 아니라는 것 아닐 자 물질 상자.

물질이 아니라는 걸 깨닫게 된다면 좆 곧 열애 열애 열애가 부처야 부처를 보는 것이다 부처를 보는 것이다 금관경에 나와요. 그래서 우리는 사람이 인상도 좋아야 되고 그 인상을 가지고 남을 위해서. 행동을 올바르게 해야 돼요 그래서 이거를 이 사회에는 뭐가 있어요? 백견이 불의 일례 행이라면 행. 행동이 있어 없어 그 사람의 행실을 보는 거지 본 다음에 뭐가 돼? 깨닫는 거야.

그러니까 백행이 백행이 불여일각이라 나중에 그래야 그래 이게 전진대 여기 이걸 생략해 놓은 거지마는. 그 사람의 행동을 보면 벌써 깨닫게 되는 거야 그렇겠죠? 지난번에 가르친 걸 약간 복습을 해 주는 거야. 지난번에 유심론과 유심론을 배웠는데 우리 현재 인간들은 대부분 유물론에 빠져가 있다 이 말이야. 그러나 물질이 없이는 그런 게 없으니까 현재 물질을 우리가 준비했잖아 그럼 먹고 살만하면 공부를 해야 될 텐데.

계속 물질로 가버리면 인간이 발전이 있어 없어? 자식들 상속사업만 시키다가 끝나는 거지. 그래서 어떤 부자는 대학에다 갖다 줘버려 하도 싸우고 사니까 엄마 아빠가 딱 별로고 있다. 우리 합의해 가지고 대학에다 탁 줘버려 그리고 양노은 들어가 버려 그럼 자식들이 탁 줘버린 게 만약 되는 거야 뭐 그럴 수도 있다. 그러나 웬만하면 자식들한테 먹고 살 거를 주지 그러나 더 많은 돈을 주는 거는 위험하다 저 놈들은 혹시 돈 때문에 망할 거 아닌가죠.

지금 뭐 재벌도 그런 사람이 있잖아 그죠 그래서 오늘은. 오늘은 지난번에 한거 지난번 제목이 뭐죠? 교훈과 진리. 오늘은 운명과 진리야? 교훈과 진리에서. 지난번 교훈과 진리에서 내가 질문을 하겠는데.

에… I’ll leave it with your hand all day J SMS. iox. Shannon. But cute Joshua.

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Will be contenido 소유, 이류 소유.. 아니, 그 전에 나왔지… 그런 말이 미쳤어, 그렇지?.

자, 그러면은 이거에 얼마 전에,. 한 12년 전에 강원도 춘천에서 뭐 경찰 이파리 하나가 복권 하나 샀어. 또 또 복권을.. 그래가 450억 택지로지? 기억나죠?. 네, 기억나요. 신문 났습니다..

경찰 순경이야. 순경이 로또를 하나 한 장 샀는데 450억 받았지. 외국으로 갔지.. 갔는데 갔고 어떤 아주머니가 30살에 가부가 되었어.. 그래서 애가 다섯이야. 그걸 다 키우고 혼자서 산전수세 다 키워서 공부를 다 시키고. 시아버지하고 시어머니 산소 땅을 사가지고 산소를 이장을 해서 멋있게 해놨어..

풍습 보는 사람한테 해가지고 싹 해놨고 자기 신랑 산소도 멋있게 그렇게 가정변을 만들었었지 그 여자가 돈을 벌어가지고. 그런데 아직까지 자기 집은 없어 전세를 사라. 근데 꿈에 말이야 시아버지가 나타난 거야.. 나타나서 종이를 두 장을 문서공투를 두 개를 주는 거야. 야 이거는 니가 가지고 이거는 자식들 줘라. 요거는 니가 가지고 좋은 일에 써라.. 봉투를 문서를 두 개를 주는데 봉투 두 개를 받았어요. 아침에 일어나 보니까 이게 복권을 사라는 꿈인가 보다..

그래서 로또 복권을 샀잖아. 그래 그 사람이 얼마 탔지? 200억을 탔어. 아주머니가. 200억을 탔는데 이걸 가지고 100억은 좋은 일에 쓰고 100억은 자기 가족들을 썼어요.. 신문에 놨어. 반경 있어요?. 그건 못 봤어요..

그런데 꿈에 조상이 나타나서 뭘 주면 로또 복권이 예쁘나 좋은 일이 일어나요. 뭘 주면은 꿈은 무슨 꿈이 몇 가지가 있지?. 조 교수님? 꿈에 절 첫 번째 무슨 꿈이 있어? 박 회장님은? 전북 뭐 부탁? 벙어린가?. 몰라요. 예지 못해.. 꿈 내가 강의해줬잖아. 옛날에..

용꽃?. 용콘? 꿈은 자각몽이세요. 자각몽이라고 아까 내가 여기 적었잖아. 거 이거 깨달을 각자 이 자각몸 있단 말이야 그러면 두 번째 무슨 꿈이지. 반상몸이. 연몽 있어 연몽 뭔가 이게 앞을 내다보는 꿈이 있다고 모세가 요셉이 꾸는 꿈 있잖아.

요셉의 임금이 꿈, 꿈. 떡 잡는 장관이 꿨던 장관들의 꿈. 꿈은 예지의 꿈이 있어. 예지몽이.. 그래서 이걸 예언이라 안 하고 원래 예지몽이라 그래. 자강몽은 내가 오늘 너무 스트레스를 받았어. 그러면 내가 그걸 풀어줘.. 꿈에 막 내가 놀고 막 이래. 그러면 이렇게 이렇게 싹 풀어지는 거야. 내가 인간을 모르게 정화작용을 해.. 자기가 뇌를 순화시켜..

내는 1초에 우리가 창조주가 신간을 만들 때 내가 만든 거기에 있던 사람이니까 잘 봐. 내는 1초에 이 자각을 해주기 위해서 1초에 몇 번 뛰어?. 1초에 몇 번 뛰어? 12번. 얘는 내파가 1초에 12번이야.. 가만히 있는데 내 속을 그냥 내 파가 1초래 이렇게 치고 있어 내 파야 그게 무진장 세게 때려.

안 그러면 내가 썩어버려 모든 인간이 썩어버려 근데 내가 그렇게 왜 내 파가 그렇게 1초에 12번을 때리는지는 의사들은 몰라. 그 원인이 그 에너지가 어디서 오는지는 몰라 근데 어쨌든 내는 청진기 대보면 내 파가 이렇게 뛰어 1초에 12번을 때려버려. 그러니까 내가 안 썩는 거야. 왜냐하면 혈관이 늙으리니까 피가 응고될 수도 있고 그래 그래.. 회전이 안 될 수가 있는데 이걸 스캐를 계속 1초에 12번을 흔들어 주는 거야. 그게 신이 해주는 거야..

열이 공격이잖아. 12번. 1초에 12번이야. 심장은 몇 번 흔들어줘?. 1초에 한 번. 그래서 1초에 1.2번을 뛰어 심장은.. 1초에 이거에 내가 12번을 더 뛰어 심장은 1초에 1.2번을 뛴다 말이야. 그럼 내는 그거에 10배를 흔들어 줘야 돼.

내가 막 이렇게 주물러 주문 거야 뇌를 우리가 허벅지 안 주면 주물러지 내는 신이 주물러줘 그걸 알아 나라고고 그러면 그것이 얼마나 빨리 주물르는데 그게 얼마나 힘든 거야 그걸 살아있는 100년 동안 주물러주는 거야. 한 번만 주물면 뇌졸정이야 뇌파가 딱 멈추면 뇌사야 적극적으로 죽어버려. 어 그래 내가 만약에 이게 12번을 안뛰고. 안 돼버리면 죽는 거다 이 말이야. 이와 같이 이 자각몽은 뇌가 이렇게 뛰었는데도.

스트레스가 다 안 풀렸을 때 너무 정신적으로 스트레스를 받아 가지고. 스트레스 호르몬이 많이 나왔을 때 신이 뇌를 씻어내는 운동을 자각몽이라고 그래.. 스스로. 예지몽은 착한 일을 한 사람한테 돈 봉투를 주는 거야.. 그러니까 신이 있어 없어? 신이 없으면 이 사람이 그런 꿈을 꾸어? 그래 안 그래. 신이 없으면 이 아주머니가 조상 시아버지가 나사라서.

며느라 너 수고했다. 너 시집도 안 가고 우리 위해서 묘도 만들어 놓고 니가 자식들 다 키우니까 이게 웬일이냐? 내가 니한테 이걸 주니 받아라.. 말까지 정확하게 그가 이 며느리가 그걸 받아가 까만 생각하니까 이게 시아버지가 뭘 줬는데 이걸로 그냥 가지고 있으면 되나?. 뭐예요? 백견이? 백번 들어봐야 백문이 뭐예요? 우리가 일견이듯이 백번 꿈을 꿔봐야 뭐예요?. 행동으로 옮겨야 뭐가 될 거 아니야? 그러니까 이 여자는 거기서 행동으로 옮긴 거야? 그게 뭐야? 로또를 산 거야?.

근데 그 여자는 로또를 사든 여자도 아니야? 하도 꿈이 신기하니까 이걸 예지몽이라 그래 선한자들. 즉, 이 일일 행악을 하는 자한테는 그런 꿈이 와 안 와? 악몽만 되어있다고 악몽만. 자각몽만 계속 오는 거야 그러나 좋은 일을 한 일일행선. 그리고 행선 지인은 여천원 지추하여 불견기장이라도 이류 소중해 황장은 두 사람이 복을 지었는데 눈에 안 보여도.

그 며느리가 한 것이 싹싹 쌓여가지고 나중에는 시아버지 죽은 사람도 그걸 감흥을 해서 보답을 해주는 거야. 그래서 이 사람이 얼마나 그 다음부터 집안이 좋아졌는지 몰라. 그냥 자식들이 맨날 절절매고 어려운 걸 다 해결해줘서 집 다 사주고 그 집 사줬다는다고도 나와 자식들 집안전식 다 사주고 아주 그냥 자기 소음을 풀어. 종룰도 하고 비전 없고 얼마나 속 편해 그 이 여자 그렇게 복을 받은 여자와 이 두 사람은 이 사람 안 망했어.

원체 돈이 450억이 되니까 한 달에 이자면 10억씩 나오는데 망할 이유가 뭐야 그래 안그래 이 사람이 안 망해 가지고 이 사람은 잘 살아요.. 미화인데 이렇게 행성 지인은 여춘원 지지하여 불경기장이라도 이류 소정하고. 악을 행하는 자는 여 마도 지석하여 결국 불경기손이라도 이류 소유라.. 결국은 잘 나가다가 망해버린다. 대우도 마찬가지고 이번에 동향정권.

그 사람도 경영을 망하기 직전에 뭐야 뭘 팔았어? 책을 팔았는데 CP를 팔았는데. 전부 노인들 늙어서 먹으려고 가지던 돈 월급이 안 나오니까 노인들이 조금 지랄 먹으려고 CP가 조금 비싸니까 음 그 조금 CP가 비싸거든. 그거를 노인들이 샀던 거야 그 사람들이 다 거달랐어. 그 여파가 우리 경제에 오겠지.

그래서 내가 말하는 것은 선한 일을 하는 자는 이 유물론에 있지 말고. 이 유신론을 미리 깨닫고 선한 행동을 하는 자는 거기에 대해서 대가가 온다 안 온다? 반드시 온다! 무슨 일인지 알겠어요?. 네!. 그래서 이 운명은 가만히 나쁜 짓 하던 여자가 로또 복권을 가서 사면 안 되는 거예요.

그러면 로토복근이 나중에 재앙이 돼버려 재앙이 된단 말이야 그런데 운명을 개척하는 자 착한 사람은 이런 아주머니 같은 사람은. 평소에 꾸준히 잘했잖아 잘하니까 그게 쌓여가지고. 하루아침에 복으로 돌아온 거지 그래서 운명은 자기가 어느 정도. 개척이 가능하다 개척이 가능하다 그래서 신이 어디 가지고 아냐 아냐.

지금 인간들의 50%가 맹장이나 애기 낳다가 죽을 여자나 이런 여자가 한 50%가 살아있어 안 살아있어. 그럼 신이 인간의 수명에 직접 관여하는가 안하는가? 신이 인간의 수명에 직접 관여하고 있어 안하고 있어?. 관여하고 있었지? 인간의 수명을 다 어느 정도는 자기 업보대로 정해져 있단 말이야.. 정해져 있는데 과학이 발달되니까 통제가 돼야 안 돼. 전부 죽어야 될 애들이 사니까 저승사자가 할 일이 없는 거야..

가만히 있다가 오면 되는 거야. 이게 뭐냐면 인간이 운명을 재량권이 많이 생겼어요.. 연달보다. 운명의 재량권이. 의학이 발달되니까. 그래야 그래. 인간의 자량권이 점점 높아가요. 높아가고 있다면.. 옛날에는 신이 절대적으로 생사를 다 장악했는데 이제는 자기들이 외과의사 만들어 놓고 지금 가고쳐 막 장기를 바꿔 끼워.. 그러니까 신이 마음대로 할 수 없잖아. 그래 그래. 그러니까 우리가 운명을 어느 정도 더 개척하라 볼 때 제가 늘어났어 안 늘어났어?.

늘어났어.. 늘어났지. 그런데 잘 늘어났어. 지금 말이야. 1923년 9월 1일 날.. 1999년. 이게 무슨 사건이 있었지?.

이건 무역센터지 무역센터로 이건 뭐지?. 1923년 9월 1일에 무엇을 사과해 봤어요? 박 회장님이 아시겠어요?. 저 세상에 없을 때를 사서 그런 사람이 몰라서 모르겠네요. 핑계가 아니죠 자, 아는 사람 없어요?.

관동대지진. 관동대지진이야 일본 동경에 일어난 지진이야 14만 명이 죽었어요. 14만 명이 사망했는데 그 일대의 빌딩이 한 개 다 나고 다 무너졌어요. 그 빌딩마다 있는 사람이 다 죽었어요.. 사악 죽었어요. 일본 관동, 일본 동갱에서 그 동갱 부근이야. 거기가 관동 대지진이 일어났어요..

기억나지? 이야기 들었죠? 그 14만 명이 죽었어요. 적게 적은 지진이 아니잖아.. 일본이 이런 지진을 겪고 일본이 일어났다는 것도 참 대단해.. 사실은 이 사람들이 사무라이가 많아가지고 지혜를 많이 지어 그러니까 일본에 지진이 지금 많이 나왔나. 지진이 많이 나지. 그러니까 이건 하늘은 웬만한 죄는 용사. 안 해. 다 그대로 진행이 돼. 그러니까 일본이 지금도 저 제중심 오셉을 쇼샀지 조금 있음 또 지진 나요. 보라마. 그러면.

일본은 자기들이 하늘에 이거 이거 신 있잖아. 신을 하늘. 유일신을 안 믿어 전부 귀신만 믿어 그래 아니라 하나님을 믿어 안 믿어 유일신을 믿으면 안 믿어 안 믿어 귀신만 믿어요. 그러면 이 사람들이 어떤 현상이 오냐 계속 이렇게 나오면 또 때리뭉개고 때리뭉개고 이래 근데 앞으로 이걸 알아 놔야 돼. 관동대지진 동경에 일어난 이 관동대지진에는 13만 명이 죽었지만.

앞으로 진도 8 하늘에서 죽었는 거에요. 그거를 허경영이가 파악하고 쳐다보고 보고를 하고 대화를 하고 앉아있다 이 말이야. 아파트를 전부 쓰러트리는 그런 지진이 진도 구매는 돼. 진도 구매는 모든 아파트가 다 무너지는데 아 간동 대지진 때 간동 대지진 때 빌딩 하나가 안 무너졌어.

빌딩 하나가 그 빌딩이 왜 안 무너졌게?. 선한 사람 인마야.. 저 인마.. 하나님한테..

운명을 내가 이야기해 주는 거야. 그 건물을 짓는 사람이 기초공사를 2년을 하고 있어가지고. 동네 사람들이 그 사람을 내쫓느라고 난리가 난 거야. 뭐 동네를 파적해놓고 기초공사를 2년씩 하는 저런 미친 놈이 있냐.. 건물을 지었는데도 건물을 보고 손가락질하고 욕을 하고 난리야. 건물을 뭐 저렇게 하니고 무슨 무슨 요새같이 짓냐.. 이랬는데 관동 대진이 꽉 나니까 그 건물 하나 맡다 남고 전부 건물 안에 있는 사람이 다 죽였어요..

다 자판해버린 거야. 그러니까 사람들이 야 그 건축한 그 사람 이렇게 돼 있는 거야.. 그 사람한테만 집을 질려고 들어 나중에. 기초 사람이 누구나 원칙대로 집을 지은 사람 있잖아.. 원칙대로 자기를 만들어 간 사람. 그 좋아 안 좋아?. 좋아요..

흔들 때 나타나. 하늘에서 그 사람을 죽일 때 그때 나타나는 거예요. 흔들 때.. 무슨 말인지 좋은 결과가 온다 이 말이야. 지금은 여러분들이 뭐 이런 게 있느냐 뭐 신이 있느냐 없느냐 이러지. 실제 있단 말이야. 왜? 로또 붙슨 좋은 결과가 온다 이 말이야 지금은 여러분들이 뭐 이런 게 있느냐 머신이 있느냐 없느냐 이러지 실제 있단 말이야 왜 로또 붙는 거 봤잖아 이 사람 꿈 그죠 이 예지몽이라는 게 있고 그다음 또 무슨 꿈이 하나 있어. 무슨 꿈이 또 있어요? 자강몽이나 예지몽이나 또 뭐가 있어요?. 한상몽..

몽류몽이 있어 몽류. 몽류 꿈을 꾸었는데 이건 꿈이 아니라 실제 일어나서 행동을 하는 거야. 돌아다녀.. 실컷 돌아다녀 집에 왔는데 그 다음날 엄마가 야 너 밤에 왜 자꾸 나가냐. 나는 나가는 일이 어때.. 그럼 애가 꿈 상태에 돌아다녀. 그래 그래. 그거는 인체가 꿈과 현실을 똑같이 착각하는 거야.. 걔는 나중에 야 너 조금 전에 나갔잖냐 엄마가 막 붙을건들어 아 엄마 나는 나간 일이 없어.

그건 환자잖아요 . 목 옆에 환자지 근데 그것도 꿈에 들어가 그것도 목유몽이야 이 세 가지 꿈이 있다고. 근데 요 꿈을 꾸는 사람은 정신병자야 정신병자 근데 보통 인간이 저걸 한 번 정도는 저걸 꾸어. 자다가 일어나서 지가 화장실 갔다 오면 화장실 안 갔다 하는 거야.

그럴 수 있잖아 모르는 거지.. 그래서 운명을 운명은 하들이 지진을 일으켜도 거기 안 말려 둘 수 있어 없어?. 있어요.. 있단 말이야. 거기에 성실하게 집을 짓고 정말 그 사람이 원리원치대로 집을 진 사람의 건물은 안 무너지는 거야. 그런데 사람들이 저게 뭐야?.

야 건물을 외쳤다고 그러지요. 사람들이 전부 손가락질한 거야. 그리고 뭐 건축비를 그렇게 많이 들여가지고 근데 그게 호텔이었어. 그 호텔이었어 그 호텔이 제국호텔인데. 이 제국호텔을 사람들이 뭐 건물이 저냐고 흉을 보고 막 그랬는데 그게 안 무너지니까 그 호텔 진 사람이 나중에 건축으로서 성공한다 이 말이야. 그렇게 일본이라는 나라는 안 무너지는 건물을 진 사람을 다음에 건축을 내게요 그 사람하고 상의한다 이 말이야.

자 그러니까 우리가 운명을 어느 정도 바꿀 수 있죠? 근데 지금 우리나라에 있는 아파트는 진도 몇 가지 견뎌요?. 7도 정도. 진도 7가지 견디지?. 8, 9 되면 다 무너지죠? 그러니까 앞으로 우리나라는 이 아시아 태평양판 이게 태평양판인데 일본열도가 태평양판에 이렇게 걸려 있잖아 이게 아시아판이야 이렇게 그러면.

괜찮아? 누구잖아?. 에어컨 끄려는 데 꺼야?. 괜찮아. 좀. 강의하는 사람이 지금 그 외에 더우니까 조금 있어. 봐봐. 이게 아시아판이고, 일본판이죠.. 태평양판이야. 그 지구는 어떻게 돼 있다고? 퍼즐로 만들어져 있어. 왜 퍼즐로 돼 있지?.

이렇게 지구가 이렇게 있으면, 지구가 이렇게 있으면 지구는 이렇게 조각들로 퍼즐로 돼 있어.. 왜 이렇게 퍼즐로 지구를 만들어 놨을까?. 원래는 붙어있었을놈이 떨어졌다고 했던데요?. 아니 지구 자체가 원래 퍼즐 형태로 돼있어 자 이걸 왜 이렇게 이게 왜 이러냐면은.

지구가 생명체다 이 말이야 지구가 무생물이 아니고 지구도 생명체야. 살아있단 말이야 왜 안에 마그마가 있어 없어? 우리가 우리 뇌를 보면 이렇게 이렇게 돼 있어 안 돼 있어?. 똑같단 말이야. 뇌가 각 판으로 연결돼서 뇌가 돼 있는 거야. 뇌와 지구는 지구도 그렇고 우주도 그렇게 돼 있어. 판으로 돼 있어.. 이쪽에 은하계. 안도롬에다 은하계. 은하계가 얼마나 많아. 그것들이 연결연결 돼서 우주가 돼 있는데 끝이 없지. 무한대지..

그래서 이렇게 판으로 돼 있는데 여기에 일본이 붙어 있는 거야. 우리나라는 이 정도 있어요.. 근데 여기가 중국이야 중국이 이렇게 지나가고 중국 쪽에 지진이 많이 나죠. 그러니까 중국하고 일본은 밤새 안녕이야 지진 꽝 나면 없어져 버려. 그렇기 때문에 앞으로 이것은 지구를 왜 이렇게 판으로 해놨냐면.

지구가 앞으로 일정은 시기가 지나면 지구가 약간 타원형으로 되어 있거든. 그러다가 지구가 또 이렇게 완전 원형으로 나중에 바뀌어 왜 타원형으로 되어있냐 비가기에 남극과 북극에 눈이 있어 없어. 이래가 원형이 되어 있는 거야 눈이 많이 쌓이고 하니까 지구가 무게중심을. 약간 타원형으로 눌린 거야 그래 그래 그러면 이것이 나중에 시기가 달라지면.

점점 갈수록 지구가 나이 들어갈수록 지구가 이렇게 원형으로 바뀌어 원형으로 원형으로 바뀔 때 지구축이 움직여 줘야 돼. 지구가 무게를 조절하는 거야 자기가 알아서 생물체니까 살아있는 물체야 지구 자체가 잡아 여기 나무 이파리가 이렇게 있잖아 그럼 나무 이파리한테 요구를 하면 나무 이파리가 알아들어요. 그럼 나무 이파리가 내가 있냐고? 없어. 나무가 내가 있어? 없어. 근데 옆에다가 나무를 심으면 지가 저쪽으로 기울어요.. 해를 모느라고. 그래 안 그래. 이 나무가 다 판단을 하게 되는 거야. 그래 안 그래. 그게 나무가 의식은 없는 걸로 보는데.

이게 다 알아듣는다 이 말이야. 요걸 틀다 하면 죽어버려. 기분 나빠서 자랑도 잘한다면 좋아해. 그러니까 이 나무가 내가 어디에 있는지. 아무리 학자들이 조사받을 때 내가 없는 거야 그러니까 이 지구와 나무는 똑같이 생명체야 생명체인데 모든 걸 인식해. 심지어 이놈을 보고 내가 욕을 해도 이게 분자들이 나고 원수가 돼요 욕을 하면 안 되는 거야 이걸 쓰레기를 버릴 때 쓰레기를 갖다가. 이런 더러운 것들하고 다 던져 버리거나 이러면 벌받아요 그것은 나쁜 이런 식으로 봐 쓰레기들이 세포야 이게 나를 지켜보고 앉아있다고.

여기서 좋겠어 막히고 보내 이렇게 어 이렇게 물 먹어주고 하면 되게 좋아하는 거야 기분 좋아하는 거야 근데 이걸 들어 가지고 남편이 마누라 앞에서 컵을 집어 던졌다. 그럼 그 집에 재물운이 사라지는 거야 저술이 그래 안 그래 이 컵이 저줄래요. 어떤 물질이든 종이를 하나 쓰고 종이를 갖다가 빡빡 씻어서 막 기분 나쁘게 버리면 이 종이가 기분 나쁘지. 그러니까 모든 것을 우리는 이 생명체로 지구도 하나의 생명체다.

그래서 모든 것이 조상이 능겨준 조상이 능겨준 아버지가 물러난 요만한 체감근도 소중히 생각해야 돼. 이거 아버지 죽었으니까 이거 빨리 갖다 버리자 갖다 버려야 이런 자식은 무려 자식이야 그러니까 이런 걸 소중하게 생각해야 돼. 그래서 이런 걸 어떻게 잘 이렇게 함을 만들어서 아버지 유물을 잘 보관해 놓고 그래도 한 번씩 들이다보고 이런 아들이 성공한 아들이야. 그런 아들은 뭐야? 유심론 유심론 여기에 가까이 간 사람이야.

그렇지 않은 애들은 유물론에 매여 있는 애들이지 그래서 요새 젊은 애들은 전부 여기에 집결되어 있다. 조심해.. 꿈도 달라지고 모든 것이 다 달라진다.. 그래서 여기가. 그래서 여기에 일일행선과 악은 위에서 언제나 체크해 가지고 그 사람의 모든 운명을 체크하고 있다.

그러니까 아주 어리석은 사람이 이게 없다고 생각할 수 있어. 그래서 아까 우리 조교수가 우리나라가 선진국이 되려면. 아직 멀었다고 그랬잖아 왜 그럴까. 이게 말이야 옛날에 양반이 있었어요.

옛날에는 양반이 있어가지고 이게 양반이 옛날에는 양반 쌍놈이 있어요. 양반 양반이 있었는데. 지금은 양반이 있었어요. 옛날에는 사, 농, 공, 상. 그래서 장사하는 사람을 상놈이라고 그래. 그래서 장사하는 사람을 제일 천만큼 사람이야.. 그 다음에 대장장이 공업하는 사람 공업하는 사람은 조금 낫고 농업하는 사람은 조금 낫고 그 다음에 선비가 양반이야.

그래서 우리나라는 4계급이 있었어 4계급이 있었어 근데 지금은 4계급이 있어?. 없어요. 어떻게 바뀌었지?. 돈을 넣는 게.

이제는 이게 싹 없어져 버리고 뭐가 생겼냐면. 지금은 상이 사지 쌍놈이 가장 제일 못지 멋있어요. 우리 박 회장님 임 대통령이 하나 못돼. 상의하러 다 깔라버려 그냥.

우리나라는 지금 어떻게 바뀌었냐면 양반이 박 회장님 이 양반이 이 사가 앉아 있는 양반 노릇도 못해. 맞아요 왜냐면 이 사가 제일 꼴찌로 내려간다 사가 여기 내려가 여기 그러니까 이게 왜냐하면 이 사가 제일 꼴찌로 내려간다. 사가 여기 내려가 여기. 그러니까 이게 뭐냐면 심부름꾼이야. 실제. 그치? 변호사 아니야? 변호사 그래 그래 이 사는 변호사 밑에 심부름 하는 사람이야 그렇지?. 그 다음에 세무사 있어 없어 그죠? 세무사.

그런데 이거 다 한 단계 높은 게 있어요. 그 같은 이제 사 요거는 무슨 사요?. 법무사? . 법무사? 아니 검사 . 판사 조금 정도 좀 그거 하지 그죠? 변호사보다 공부 잘하는 애들이 뽑혀 그러잖아요 연속을 해서 그렇지?.

그러면 같은 사인데 이제는 이 사 보다 이 사가 낫잖아 그 다음에 또 이거는 무슨 사야?. 그 사가 더 싸웠어요 이건 무슨 사야?. 대사야 이거는 이제 대사 좀 더 양반이지. 대사는 대통령에 복금 가잖아 그래 그래 그래서 이거를 우리가 일반적으로.

우리가 지금이 우리 국민의 수준이 낮아지냐 여러분 참부를 알아내라고. 그러면 대사 이것도 양반이야 이런 게 사자가 다 지배하고 있어. 그 다음에 또 뭐가 무슨 사가 있겠어. 이제 제일 대우 받는 게 이거야 교사 그래 그래 의사.

이게 이제 이거는 실제 우리가 이걸 갖다가 옛날에 얘기할 때 이걸 국사라 그래 국가의 서성 그죠?. 임금의 왕사 왕사 국사 국사 이건 뭐예요? 이 국사는 뭐예요?. 이 국사는 뭐예요?. 나라에서 외국으로 나가서 심부름하는 대사나 이런 사람이 국사라 그래 국사 이거는 뭐예요? 나라의 왕이나 대통령을 훈두르는 사람. 국사. 그 다음에 이거는 뭐예요? 이 국사는 뭐예요?.

국가적인 대사야. 4대강 아무것도 국사야. 국사는 큰 거지.. 그 다음에 또 이거는 뭐예요?. 그것도 국사지. 이거는 나라에서 존경하는 선비야.. 근데 내가 이걸 이야기하는 이유는 이런 사짜의 시대가 지금 사실은 와 있어..

사짜가 다 세상을 이끌어 가는데 얘들이 다 쓸었어.. 맞죠. 전부 바꿔야 돼.. 이 얘네들이 지금 진리 쪽에 가 있냐? 나라먹기식이야.. 격물 쪽으로..

전부 격물이야. 이 유물론에 빠져있단 말이야 이게. 이 사람들에게 신이 있나?. 없어요.. 없어요. 일치없어. 저쪽에서 돈을 더 주면 이놈이 이기게 해주고 적게 주면 저놈 지게 해주고.. 뭐 얘네들은 완전히 아사라판이야 지금. 지금 여기에 원칙 있나?.

없어요.. 원자력발전소 언제 폭발할지 모르잖아. 그 뇌물 먹은 거 알잖아 한수원에 전부 뇌물 먹은 거야. 그러니까 언제 나라가 어떤 식으로 앞으로 우리나라는 핵발전소 하나만 폭발해 버리면 우리나라는 끝나잖아. 일본처럼 나라가 짧으니까 다 못 살아요 그런데 그거를 이런 관리들을 보고 우리가 맺혀 놨는데.

이거 맺혀 놨는데 이 사람들 저희끼리 다 놀아서 먹고 하잖아. 그래서 내가 나와서 이걸 일대 청소를 하고 해놓거나 안 끊어.. 그래서 지금 아까 말한 대로 우리나라가 양반이 우리나라가 선진국이 되려면. 국민 전체가 이것들을 바로잡아야 돼. 그리고 이 교사들은 지금 젊은 애들을 어떻게 가르켜?.

완전히 빨개를 만드는 거야. 이상하게 만들어 애들을. 일본 교과서 애들을 이상하게 바꿔버려.. 전쟁하는 이런 걸로. 독도가 우리 땅이다 이러면서 막 이렇게 바꾸잖아. 어쨌든 이 선생들이 이 사람들이. 저희가 이 교사들이 애들 교육에 전교조 이런 여러 가지 문제점이 많아. 이런 게 지금 부상해 있고 이거 다 썩었어.

그래서 앞으로 유물론에 빠진 이런 사람들을 고쳐야 되겠다 완전히. 인도는 계급이 몇 개요?. 우리는 이렇게 우리는 산홍공상 인데 산홍공상 인데 이 중에서 우리는 인도는 뭐에요. 인도는 4단계에요 인도가 제일 그 저 저.

바라문 그래 안그래 브라마니아 이걸 브라마니라고 그 다음에. 크샤트리아 이거 이거는 뭐예요? 무슨 계급이야?. 커샤트리. 커샤트리아는.

왕족이야 그러니까 중위 브라마는 중위거든 인도는 중위 계급이 제일 높아요. 중위 그 다음에 왕족이야 그 다음에 뭐예요 바이사지. 바이사 바이사. 그 다음에 수드라야.

이건 뭐지 수드라가 뭐지 수드라가 뭐예요. 아 수다라가 뭔지 모르는가?. 천민 인도 천민 그래서 인도 인구의 99%가 천민이야. 이 귀족들은 집이 보통 10만평이래.

저택에 들어가면 이게 왕궁인지 집인지 알 수가 없어요 종이 막 수백 명이야. 그러니까 영국의 재벌들이. 영국에 있는 사람들이 인도 와보고 놀란 거지 그러니까 인도는 자본주의라도 이렇게 잘 사는 엄청난 부호들이 살아 이 크샤트리아가 부호들이 다 중돌이니까 뭐 부자라고 할 것도 없고. 이 크샤트리아가 부자란 말이야 찰리제 한문으로는 찰리제리 이게 인도의 부자들이야.

근데 이 수드라가 앞으로 인도가 21세기가 되고 GDP가 5만 불 10만 불 올라가도. 얘들은 절대 GDP가 올라가면 안 돼 왜 그렇지? 조 교수님? 왜 그래?. 아니 인도가 앞으로 GDP가 10만 불이 돼도 인도의 수도라는 인도 인구의 99%는. GDP가 올라가지 못해 왜 그렇지?.

체도가 더 이상이 있는. 안 그래? 아무리 노동을 하든 뭘 하든 밑에 천민들은 천민들은 딱 규제가 돼 있어. 그래서 인도라는 나라는 특이하다 이 말이야 우리도 우리나라도 GDP가 나중에 10만 불이 돼도. 우리 서민들의 생활은 지금과 하나도 안 달라져 박위장님 그럴 거 같아 안 그럴 거 같아.

그렇다니까 그냥 그냥 버스 운전수는 버스 운전수하고 기껏해야 집에 가면 생활비가 빠듯해 절대 저축이 안 돼. 그 외에 사회구조가 자본주의에서 여러분들이 이 유문론을 공부를 했는지 모르지만. 이 유문론은 특이하게 노동자의 것을 착지하게끔 구조적으로 돼 있어 근데 그걸 탈출하는 애들이 노조야. 그래서 현대그룹은 노조가 임원보다 월급이 많아 그냥 그래 노조에 자동차 존재하는 사람 월급이 1년에 1억 뭐 이러잖아.

예를 들어서 그치 비정규지는 싸지만. 이게 무슨 말이냐면 인도는 말이야 내가 가난할수록 다음에 수드라로 보라만으로 태어난다는 거야. 그러니까 어떻게든 돈이 생기면 돈을 안 생기게 하려고 노력을 하는 거야 서민들이. 현세에서 내가 잘 살면 늙어가지고 다시 수드라로 태어난다 이렇게 돼있어 그 교리가 이게 핵이 빈클로가.

그것 때문에 내가 만약에 돈이 막 수백억이 생기다 이걸 빨리 없애버려 그 사람들은. 이걸 안 가지려고 막 못 물음을 줘. 가지면 자기가 나중에 죽어서 뭐가 돼? 다시 지 자식들이 수두라로 태어나니까. 그 자기가 무지무지무지나 가난하게 고행을 하고 사는 그게 낙이야. 방한칸 가지고 그렇게 고생을 하면 자기는 죽어서 틀림없이 브라마니나 크샤투리아가 환생하는 거야 그럼 환생을 믿으니까. 지금 말이야 돈을 가지고 그러고서 그 사람들이 그니까 문득하면 가난하게 있으려 그런데 눈만 올린다 이 사람들만 그 바람에 재미를.

크샤투리아들은 좋은 생활을 해요 하고 자기들은 또 죽어서도 또. 그걸로 올 수 있다. 이리 생각하고 좋은 일을 또 해. 그래서 인도에 이 사람들은 불만이 있겠어 없어서. 세계에서 제일 불만이 없어요.. 인도 그 주변 국가 사람들은 티베트나 이런 데 사람들은 가만할수록 행복감이 높아. 나는 이 고행을 해야만 나중에 행복해야 되나.. 나는 절대 부자가 안 부른다. 내가 나중에 죽어서 부자로 가는 건 괜찮은데 내가 지금 부자를 부러워하면 나는 재진. 나는 복이 다가오는 거야..

그러니까 아까 적어줬어 이거 이걸 지키는 사람. 절대 자기들이 좋은 일을 해서 자꾸 복을 지르려고 하지 요렇게 요렇게 요렇게 요렇게 요렇게 꼴을 아직 안 되려고 한다 이 말이야. 이루 소유 무너질 효자 그지? 당장은 돈이 생겨서 좋은데 집안이 망한다 이 말이야 그리고 죽어서 좋은데 못 간다. 그래서 인도의 사람들은 이것이 오늘날까지 티베트나 인도 사람들이 세계에서 행복 교사를 하면 제일 높은 게 내가 가난한 때도.

여론조사 해보면 100% 만족이야 거기 가서 당신들이 이렇게 고생하는데 도와주려고 하면 어후 필요 없대. 뭐 매연 마시면서 이렇게 골뱅 들어서 폐기력 걸려서 빨리 죽어야 좋은데 가는데 왜 그걸 싫어하려고 하냐. 이해가죠? 이런 정신세계에 들어가 버리면 물질이 초월 되는 거야. 이 유물론이 우리가 보는 유물론과 또 다를 수가 있잖아. 그래서 여러분이 물질을 항상 경계를 해야 돼..

그래서 물질을 가지고 움직이는 자라는 지금 동양정권 회장은 사회죠.. 회장의 사회였지. 오리온 회장의 딸하고 결혼한 사람이야.. 그럼 이 사람은 장가 잘 가가지고 그냥 사회가 돼가지고. 동양구름을 인수했어. 동양제 오리온을 인수해서 동양구름을 했네..

사이가 둘이서.. 현재현. 사이가 둘이야.. 현재현 이 회장이 이 이름을 잘 보래. 현재현 이 사람은 원인치로 돌아간다 소리야.. 그래 안 그래..

그래서 말하자면 이 사람이 현재현 회장이 동양그룹을 일으켜야 될 막중한 마사이야. 그 밑에 또 사이가 있지.. 그 이지만은 사이들이 운영을 해가.. 그래서 이게 아들과 사이의 차이야 아들은 아버지의 업적을 이걸 아버지가 만약에 이건희는 이건희 회장은 이병철 회장을 욕되게 안하려고 많이 노력해. 그러니까 절대 기업에 부도가 나거나 삼성그룹이 사회에 좋은 일을 해야지 나쁜 이미지를 그치면 안 된다.

이게 첫째야 재벌들. 그래서 이 재벌들은 사실 재벌은 민주화가 되면 돼야 안 돼. 민주화가 되면 재벌은 망해 재벌은 무조건 세습제도로 가는 것이 재벌이 가장 바람직한 거예요 그래서 서양 사람들이 이제 깨달은 거야. 재벌을 자기들은 세습제로 미국의 록펠러 가문이 그 재단이 살아남으려면 계속 세습제로 록펠러 몇세 몇세 이렇게 가야 이게 잘 되지..

록펠러 가다가 록펠러 집안의 아들이 딱 끊어졌잖아. 그러면 그 재벌은 망해. 우선 이해가죠.. 이게 묘한 것이 재벌은 자식이 인수를 맡으면 아버지의 위협을 위해서 모든 걸 받쳐요. 큰 재벌은 그래요 시시한 졸부들은 막 다 까먹어 버리는데 큰 재벌은 아버지를 욕되게 안 하느라고 모든 신용을 지켜. 그래서 부도를 안 내는데 갑자기 말이야 함고정태소 같은 사람 저거 아버지가 이렇게 난 회사 아니야 김우중이 자기 아버지가 이렇게 한 게 아니야.

이런 1세대 율산 신선호 아버지가 이렇게 난 게 아니야 이런 사람은 언제 무너질지 모르는 거야. 우선 이해가 되죠 그래서 재벌도 족보가 있는 재벌을 그 우리 국민들이 신뢰하는 거야 그래 안 그래 그 아버지와 연결된 재벌. 일집으로 아버지 아버지가 벌써 3세째 내려오잖아 그러면 그 손자가 할아버지 거를 욕되게 안 해 이해가시죠. 그래서 미국에서도 이 재벌의 세습 제도가 굉장히 효과적이다.

그래서 유일한 시가 유한양행을 갖다가 자기는 민주화한다 해가지고 유한양행에 모든 지분을 사회에다 기부해버렸어.. 그냥 그래. 그리고 자기 자식한테는 10원도 안 주고 올 수도 없이.. 그래서 안 그랬어요? 그랬더니 유한양행을. 유일한 회장이 우리나라에서 제일 큰 기업이 유한양행이었는데 그때는 이병철 씨는 있지도 않지.

그 유한양행이라는 이런 큰 회사를 최고 우리나라에서 큰 회사였는데 이걸 갖다가. 아니 기업은 본인이 직속들이 하면 안 돼 이래가지고 사람들을 뽑아가지고 CEO를 도가게 했어 하고. 자기 지분은 국가의 봉사단체 가 기부해버렸다 일어나니까 아들들은 갑자기 교수하고 다 물러나버렸다. 일어나니까 유한양인이 어떻게 됐냐.

불과 몇십 년 만에 세상에 재계순위 1위 회사가 꼴찌야. 세상에 그때 잊지도 않던 동아재양이. 유한양행에 몇백 배로 가버렸어 그래 안그래 바꿔서 만들어 가지고 그 유한양행은 어디에 있냐. 팍 배로 가버려 맞아요 이게 무슨 말이냐면은 이게 자식이 있었으면 이런 일이 안 일어나요.

자식이 유한양행을 맡아서 했으면 아버지의 그 업적을 자식이 막 노력해서. 이걸 살리려고 해. 그리고 회사도 잘해요. 그런데 이런 큰 회사일수록. 혈육이 경영할 때 유리하다. 국가적으로 유익하다. 이 말이야. 그런데 이걸. 사회들한테 맺겠다. 뭐여 이게. 장인 돈 아까워 안 해요. 그래 안 그래..

공돈이라고 생각해. 굴러돌았다고 생각해. 그러나 자식은 그렇지 않다. 이 말이야.. 경영 수업을 정상적으로 받은 아들들은 우리나라 거의 다 안 망해요. 삼성 lg 그래서 어떤 사람이 삼성 보고 야 이건희 너 손대 뭐 다른. 전부 cio 갖다 넣어 이러면 그 삼성그룹이 갈까 얼마 못 가서 삼성그룹은.

운다는 거예요 여러분 그걸 알아야 돼 그래서 뭐든지 민주주의가 최고가 아니란 말이야. 최고가. 인도는 가난한 것을 행복으로 생각하고 그 사람들이 뭘 좋아 주로 생각하고 산다?. 박 회장님. 인도 사람들은 뭘 주로 생각하고 산다? 내세를. 내세. 박수.. 맞아요.. 박수. 현재 못하면 자살해버려. 그게 잘못되어 있다 이 말이에요..

내시 없다.. 없다 내시 없다. 지금 우리가 가라 내도 전혀 고통스러워할 거 없어요. 내가 못할 만큼 나한테 복이 쌓이는 거에요.. 그래 그래. 그걸 억울하게 생각하면 복이 쌓이나 안 쌓이나?. 안 쌓이나..

아 만족하다. 나는 이 정도면 됐습니다. 나는 그냥 이렇게 이렇게 진행했습니다. 여러분 잘 사세요. 잘 드세요.. 이렇게 양보하고 이러면 나중에 그 사람이 기족이 되는 거야 태어날 때. 눈 떠보면 기족이야 그렇죠?. 그래서 인도 사람들의 이 살아가는 것도 굉장히 중요해 내가 이제 질문 좀 할게요.

나무한테도 옷 입혀 나무가 춥다고. 아 그래 걔들은 소를 안 잡아 소를 안 잡잖아. 소가 조상이고. 소가 선하잖아 소가 선하잖아.

근데 그 왕족들은 다 먹어요 왕족들은 소를 먹지. 걔들은 영국 애들이랑 같이 어울려 가지고 소 먹고 그러잖아요. 그래서 하늘이 사랑하는 사람은 좋은 일을 하는 사람은 자 좋은 일을 하는 사람은 밤에 잠을 자다가도 뭐 한다 박회장님?. 또 덕이 생긴다..

아니야. 자다가도 잠을 자도 복을 받는다. 로또프로. . 복 짓는 행동을 한 사람은 밤에 잠을 자는데도 하늘에서 가만 안 있고 복을 쓴다 주는 거야 머리에다가.. 자간모.. 어 잠깐 예진봉을 주는 거야. 예지 몽을 줘야지 너 이거 가지 마라 야 내일 너 비행기 저거 타지 마라 이렇게 알려주는 거야 그러면 그 다음날 비행기를 안 탔는데.

그냥 비행기가 수락해 버려요 예지를 해 주니까 그런가 착한 사람은 잠을 자는데도. 그 다음날 비행기 타서 죽을 걸 살려줘. 야 그 비행장에 가지 마라 이렇게 예지를 해 줘요 그래야 내일 니가 뭘 하나 사라 복근 하나 사라. 이렇게 예지를 걸고 잠을 자는데도 봉을 퍽어줘.. 눈 깎고 잠을 자는데 그런 사람이 이 봉을 지어야 되는 거예요..

밥을 잠을 자는데도 떡 먹는다고. 아 나 잠을 자다가도. 잠을 자다가도 그랬더니 떡 먹는대. 내가 요 팽떼가 요 꿈 쪽으로 갔잖아. 아 그래 내가 복권이 붙는다 그래야지 좋은 꿈을 꾸게 해준다 그러니까 이 꿈을 꾸게 해주는 것도 복을 주는 거 아니야 그냥 그래. 아 내가 그거 전부 다 말려들어 그러니까 여러분들은 지금 허경영 강의를 듣잖아.

허경영을 이렇게 와서 만나잖아. 그러면 5천조 짜리 복근에 로또 복근에 붙은 거야 그걸 죽을 때 알게 된다. 눈을 딱 까먹으면 야 이거 내가 5천조 짜리 복근에 붙었구나 실상 돈을 다 가져온 거야 다 받은 거야. 박수.

5천조를 줬다고 인정받았다고 생각하면 박수를 쳐야 되는데 다 내 눈만 찾아보안. 그걸 받을 복이 없으면 되냐고 받아야 받아 버려야 되는 거야 내가 그렇게 이야기할 때 빨리 박수를 쳐서 받아 버려야 그 사람이 오천조가 생기는 거지. 그래야. 5천조 다 오셨어요 아 이거.

아 놀아주면 되지 복을 찌면 되지. 12번 깜빡여.. 그래서 1번에 만약에 눈이 5번, 12번을 못 깜빡거리면 눈병이 생겨.. 눈을 적게 깜빡일수록 눈병이 생겨. 그래서 뭐를 이렇게 자세히 핸드폰을 자세히 뒤따보는 애들 있잖아..

그런 애들이 어린애들이 눈병이 많이 생겨. 왜냐? 눈을 깜빡거리지 않거든. 그걸 자세히 보느라고.. 노화가 된대요.. 그러니까 눈도 우리 뇌파처럼 깜빡해줘야 돼. 앞으로 여러분들 눈을 자주 깜빡해줘.. 한 명만 찾아내도 대단하잖아. 근데 여기 한 몇십 명을 찾아내도 대단하잖아 근데 여기 한 몇십명을 찾아내 가지고 있잖아 그러면 이 사람들이 뭐 충분해요.

그러면 나중에 엄청난 숫자로 내가 강의를 하게 돼 있어 지금은 뭐 여러분 데리고 하지만 근데 나중에. 이 신원서파는 이 신원서파는. 몸이 젊은 애들이 좋아하는 통민들이 좋아하는 인상이라야 되고. 정말 말 잘하고 글 잘 쓰고 판단력이 뛰어나다고 했잖아 그럼 그 사람이 천억 하늘에서 온 권력을 천억 원내라고 했잖아.

하늘에서 권력을 가지고 온 사람이라고 했지 그러면 이 자는 신언서판(身言書判)을 갖추고 있어요 그 때는 이런 때잖아. 언어 말과 글과 도가 끊어진 시대 그래 그래 말도 안 통하고 애들한테 글도 안 통하고. 부모가 아무리 이야기 해봐야 도도 안 통해 진리도 그래 그래 진리도 안 통하고 그것이 끊어진 시대. 그 시대 때 신은습한이 오는 거지 그래 그래 지금은 어른들이 좀 남아 있잖아.

조금 있으면 이제 이 언어도 단 시대가 오는 거야. 이제 조금 있어야 돼. 그러면 어느 구간 시대가 딱 오면 허경영이가 나타나는 거야.. 그때 애들이 글을 잘 못쓰는 거야. 막 덜덜 뜨는 거야. 그럴 거 아니야. 그때 내가 글을 써야 저 사람이 글을 잘 쓰구나 그러지.. 지금은 글 잘 쓰는 노인이 있어 없어. 아직도 있다..

조금 있으면 허경영이가 쓰면 완전히 달라지는 거야.. 신원섭판을 아니 신원섭판이 사라지니까 이게 신원섭판에 때가 오고 있다고 그래야지 애들이 무슨 신원섭판이야?. 아우 그렇게 전에 잘 나갔잖아요 잘 나갔는데 옷에는 그냥 완전히 윤리도기 깨지니까. 애들이?.

엉망이지 뭐. 아 그러니까 더 신원섭판이 필요한 때지. 가야오지 네? 가야오지. 가야오지? 애들이 뭐 이제 뭐 해놓고만 들여다보고 있다가 이제 내가 나타나면 이제 신원섭판을 이거는 지금 자동차일 뿐입니다 내 몸은.

그래야 그래 나는 이 자동차에서 빠져나와서 영혼으로 다시 가서 더 자유로운 세계로 갈 겁니다. 그러려면 내가 이 고난은 달게 받아야 됩니다 . 쓰게 받으면 나는 그냥 헛고생하게 되는 겁니다 불만이 되면은 반복하는 거예요 그 헛고생 계속 거기서 못 벗어나고 거기서 나는 행복합니다 나는 이 고성을 달게 받습니다 이러면 다음에 없어지는데 그게 거기서 그냥 나는 입이 나오고 나는 이게 뭐야 쟤는 기족인데 이러면 걔는 계속 그어서 본다. 잊어버릴까 봐서 내가 이야기해 주는 거예요.

그래서 좋다고 구하고 보면 인간들은 이 유물론에서는 좋다고 구하고 보면 뭐예요? 좋다고 구하고 보면 뭐예요? 고통이야. 그래 안 그래.. 반갑다고 만나고 보면 뭐요?. 미워져?. 그래 그래 그게 부부 시간이잖아 연인 시간이잖아 이게 생사의 윤회법이란 말이야.

뭐든지 처음에는 좋지만은 폐차해야 돼 그게 고통이야 이 자동차 가지고 어제까지 고생을 한 거지. 자동차를 가지고 그러다가 이제 운전수가 자동차에서 해방할 때. 그때를 생각해서 여러분이 대비해야 된다. 이제는 질문하고.

뭐라고 한다고?. 먹이사수. 한문으로 한문으로 누가 먹이사수이라고 했어? 정선생? 먹이사수는 맞아. 박 회장님 좀 더 유식한 말로 생각 안 나요? 그래서 여태까지 내가 강의한 걸.

넉자로 표현하라 이 말이야 현 이 유물 시대가 이거야. 그 이거를 적어줬는데 여러분은 알고 있어 내한테 강의를 들어 알아. 근데 대답을 못하는 거야 그래서 적자생분. 약육강식? 약육강식 약욕강식이란 말이야. 이게 넉자로 하면은 약육강식이잖아.

이 약육강식이. 이 약한 놈이 큰 놈이 작은 놈을 이게 만약에 삼성이면은. 그래 그래 작은 놈을 내리다리 잡아먹는 거야. 그게 현재 이 유물 사상이란 말이야 이 물질 현재 물질에는 이런 시대가 돼 있단 말이야 현재.

그래서 이것이 약육강식이니까 동물의 생조법이야 동물의 생조법이 약육강식이잖아. 문제는 이런 시대를 우리가 마감해야 된다 이 말이야 알겠지 서로 이렇게 잡아먹는 거. 여기 여기 어디쯤엔 같은 뭐 있겠지 또 아 우리 바이러 이 그 그림 뭐 이가니까 방 이해가 된 이게 유물로 현재 21세기 유물러. 야 이 현재 내가 간단하게 표현해 뭐지 그러면 식물은 뭐라 그래서.

저쪽으로 저세 적자 생존이 아니지. 생존 경쟁 이라 그러잖아 생존 경쟁 식물은 생존 경쟁을 해야 되지 그제. 어 생존 경쟁 인간은 어 어 뭐 인간 뭐라고 공정 공정 공영. 공룡.

인간은 서로 함께 똑같이 행복하게 살자 조금 차이는 있지만. 저 집에 쌀이 없으면 여기서 주고 또 있을 때는 얻어먹고 이렇게 서서서 하자. 이게 이건데 현재 약육강식의 시대가 유물론의 시대야 그래서 이거는 유신론하고 안 맞다. 요물로는 이거는 유신론에 가면 안 맞아 그래서 대기업도 삼성도 이런 데서.

경영 자체를 이런 데서 벗어나야 돼 그래서 밑에 애들한테 어음도 안 주고 현금을 주고 그러잖아. 그래서 내가 이제 대통령이 되면 제일 중요한 게 대통령이 되고 나서 첫 번째 청와대에서 해야 될 게 한 100가지가 있어. 그 중에 제일 첫 번째 뭐가 있냐. 세금? 박 회장님? 박 회장님 이야기해. 세금에 관계된 거. 세금 박 회장님 박 회장님 이야기해 세금에 관계된 거 세금 뭐요? 세금 인센티브요?.

어. 포인트 제도.. 세금 인센티브 포인트지?.. 세금 포인트 제도 하죠?.

네.. 국회원 100명으로 줄이죠?.. 뭐 이런 건 다 좋아요. 그런데 제일 처음에 경제정책으로 세금 포인트하고 또 하는 게 있어요..

그게 뭐냐면 음제도가 없어져요 음을 없애요 정말 이해가죠?. 어음. 그래서 이번에도 음을 cp로 바꿔 가지고 망한 사람이 무지하게 많아 막판에 음을 발행한 거야 몇천억을?. 5천억을 넘게 5천몇배로 거기에 걸려든 사람들이 전부 약자들이야.

그래서 앞으로는 이 음거래가 우리나라가 다른 나라는 없는 제도야.. 일본 매정 때 쓰던 어음제도 조선시대 때부터 쓰던 거야. 쓰던 건데 이 어음제도를 없애야 된다.. 근데 세금포인트제도 하면 어음제도는 자동으로 자동으로 없어지게 돼.. 이게 어음제도가 없어져야 이런 불상사가 적게 나는 거야. 그럼 지금 우리나라 정권회사들 어음파라는 거..

그거 자극하고 안 돼요. 조교수님. 여러분들은 말하면 안 돼요. 조교수님.. 이걸 넉자로 편접해 봐. 큰 고기가 작은 고기 줄줄이 잡아먹지.. 여기에 조교수님의 신랑이 있을 거예요 아마 서울대 나온 사람이니까. 서울대 나온 사람이 지방대 나온 사람 줄줄이 잡아먹는 거예요.

뭐라고 그래요?. 약육강식 약육강식. 한마디로 나오는데 왜 여기 있는 사람들이 한참 있다 나와서. 이 약육강식을 한참 있다 나왔으니 약한 사람은 큰 사람의 밥이 된다.

근데 이제 이것이 공존공행의 시대가 유신론이야. 맞아요. 유신론이란 말이야 신이 있다고 생각하지 않으면 이게 안 돼요. 우리가 아는 모든 행동을 제부히 보고 안 돼 있고 내가 여기서 정말 현녀로 정말 내가 현모양체로서 내가 좋은 일을 많이 하니까 조상이 뭘 갖다 이렇게 주듯이 그러니까 이것이 이 여자가 이 이래극 로또 복원 붙은 이 여자가 특별히 한게 몇 자리야.

아 시바 아버지 지어머니 묘짜리를 잘 모셔난 거야 아니요 그래서 우리 박인장도 묘를 잘 해놨지. 다들 묘짜리 잘 알아 가려고 이제 난리가게 생겼는데. 그렇죠 묘를 잘했는데 돌아가신 부모에 대해서 극진히 하는 것도 이런 예지몽을 가져올 수 있는데 심지어 살아있는 사람한테 잘해주면. 그 예지가 어떻겠냐고 대단한 거야 대단한 거.

남사고는 자기 부모 묘를 9번 옮기고. 그러니까 그렇게 옛날에 양반들은 좋은 자리로 옮기고. 본인이 덕을 쌓아야 좋은 자리로. 지금 세종대왕 묘가 몇 번 옮기는 게 아니죠?.

세 번인가 옮기고. 세종대왕 묘를 몇 번 옮기가 아니죠 좋은 자리로 세종대왕 묘 자리가 무슨 자리라고 그랬어요?. 음…. 여러분들은 그런 편견에 사로잡히면 안 돼 그러나 최종대왕릉은 용하고 관계 없어요.

최종대왕릉은 알아놔요 최종대왕릉은 여러분들이 참고로 알아놔. 이제 기억나요. 천신 하강 혈이야 천신 하강형인데 하늘에 있는 신이 하강 해가지고 앉아 있는 형이라 그래서 이거를 혈로 볼 때는 천신 하강 천신이 내려와서. 단에 천신하강 단자혈이야. 단에 앉아 있다. 이렇게 풍수적으로 천신하강에서 단에 앉아 있는 혈이다..

그래서 천신하강형이다. 형으로 이야기할 때 풍수가 혈이 있고 형이 있어요. 천신하강형이야.. 그러니까 천신이 날개를 달고 확 내려오는 그런 형국이야. 그런데 노가 들어간 자리는 천신이 하강해가지고 양반 자세로 다 앉아 내려다보고 있어. 거기 세종당이 딱 들어갔는데 강화문에 세종당이.

딱 앉아있잖아. 오래되니까. 그러니까 이게 천신하강 단자열에 묘를 써놨더니 그 사람이 대한민국 거기 중앙 중심부에 다 하강해가지고 앉아있는 것처럼 앉아있는 거예요. 그래서 풍수가 그런 영향이 있다. 그래서 여기가 무슨 용하고 관계되는 혈이 아니다. 박근혜가 대구에서 대통령이 4번 나온다고 그랬지. 마지막 대통령이 그랬지. 그게 왜 그렇다고 그랬어요.. 고모산 끊기를 받았다고 그랬어요?. 이게 인근 왕자냐?. 고모산.

이게 비자야. 이게 비설산 전기가 있다고 그랬잖아 자 이거 비설은 비자는 뭐야?. 비자는 무슨 글자 무슨 뜻이요? 비파 비자잖아 비파 비 이거는 검은고. 비파와 검은고를 이렇게 켜고 있는 호리야 그러면 이걸 어딜 보고 이게 있어?.

이게 갑바위 알죠? 갑바위 갑바위를 향해서 있어 이게 갑바위 건너편에 있는 산이야. 이게 경북에는 이 비설산 때문에 왕이 4명이 나오는데 전두화인 호태우, 박정희, 박근혜. 그렇게 나온다 이제 다 나왔지. 그래서 비설산 정리가 있어요.

질문하다가 억뚱한 대로 가고. 믿는 거. 자 그 다음 믿을 수 있는 걸 믿는 건 뭐야 믿을 수 있는 것을 믿는 걸 뭐라 그래. 신뢰야 신뢰.

신뢰 이거는 믿을 수 있는 것만 믿는 거야 신뢰하는 거 아니야 저 사람 신용이 있어 저 사람 계속 약속을 지켜서. 그럼 이건 믿는데 이거는. 믿을 수 없는. 어 처녀 배 속에서 애를 뱉다 그걸 인간들이 과학적으로도 믿을 수 있나 없나? 없지? 내가 여기다 우유를 갖다 놓고.

이걸 치즈로 만들었어 하나는 섞여 하고 그래도 그걸 박여장님이 봤어 그걸 인간들이 믿을 수 있나? 못 믿어. 못 믿어요 눈을 보여줘서. 자 이건 믿을 수 없는 일이 아니야 내가 한 게 믿을 수 없는 일이야. 내가 여기서 눈빛으로 탁 하면 그 사람이 세져. 그게 나아져. 그럼 그게 믿을 수 있는 일이 없는 거야. 과학적으로 미친 짓이야. 완전히 거짓말이야.. 자 믿을 수 없는 행동만 하는 거야 신은 이게 유신론이란 말이야.

유신론은 여러분이 믿을 수 있는 그거는 유물론이야 이거 유물론 그냥 그래. 유물론에 빠져있단 말이야 여러분들이 그러니까 허킹이 예전은 미친놈이야 예수적으로 미친놈이야 이렇게 되는 거야. 그러나 실제는 여러분이 눈을 감고 보면. 야 내가 이거 완전히 진짜 이 세상에서 그걸 깨달았더라면 내가 좀 더 좋은데로 갔을텐데 이게 뭐야 내가 공방계에 이거밖에 없잖아 이렇게 되는 거야.

믿음이라는 것은 도저히 믿을 수 없는거에요 왜 허경영 사진만 보면 힘이 오고 허경영 사진 허경영만 보면 몸이 달라지고 허경영 이름 부르면 그게 부적이고 행운이 오고 인체에 모든 운명이 달라지고 그동안 진체가 싹 없어져 버리고. 죽을 때 허경녀 불러버리면 싸그리 다 없어져 버리고 깨끗하게 좋은 곳으로 가버린다. 그 허경녀는 도대체 뭐야?. 여러분이 믿을 수 없는 거란 말이야. 화신이야 화신. 화. 신이 인간으로 화해 있다. 화신 불이야. 그럼 화신이라는 게 기독교 말하는 메시아야.. 불교에서는 미련이야 그러면 이게 왜 또 아까 그 우리 그 양반 전번에 백두산 그 이야기 하려고 그랬잖아.

왜 오늘 안왔어? 오늘 뭐 결혼이 있대요.. 막힌고 뭐 결혼 때문에 안왔어요? 네 손도사이요. 손도사가 백두산에서 이야기 하려고 그랬잖아. 에덴 동사.. 그것이? 아니 아니 손봉사이. 손봉사이가 그것은 그 사람이 주장하는 것은 내가 최초로 주장한 것을 그 사람들이 강의하는 거야.

내 강의가 소문이 나가지고 이렇게 하고 있는 거야 그러니까 이제 손봉사이가 그런 도인들한테 가서 공부를 턱 들은 거거든 그 사람들이 내 강의를 들었던 사람들이야. 그래서 자기들이 또 들어오다녀 무슨 말이냐면은 내가 나타날 때를 그때 이야기한 거거든 손봉사에도 내 그 이야기를 듣고 있는 거지. 그러니까 여기서 하려고 하는 거지 그러나 하나 말하라 이 말이야. 내가 한 말이니까 무슨 말 하면은 이게 백두산 아니야 백두산 백두산이 이렇게 생겼어 그래서 이렇게 생겼다고 그러면 이게 갈비뼈야.

그래야 그래 이게 무슨 산맥이야 이게 무슨 산맥이야 소백. 자 소백산맥이지 이게 무슨 산맥이요? 태백. 그래 그래 백두대간이지 그럼 서울이 어디에 있어 여기. 이 서울로 내려오는 이 산맥이 무슨 산맥이요? 광주산맥이요. 강주산 이게 마식영산맥이고 목벽 이게 마식영산맥이고 그럼 여기 산맥이 있어.

이건 무슨 산맥이야 노령산맥이야. 그러면 이 산맥에 이 강주산맥의 끝에 서울이 있다고. 그러면 이게 뭐야 백두산이야 이게 머리야 그냥 사람의 모양을 하고 있어 이게 다리야 두 다리 그래 안 그래. 갈비뼈야 이 갈비뼈 하나를 취해 가지고 여자를 만들어 성경에.

그래 안 그래 성경에 이 갈비뼈가 여기 서울에서 내가 태어나 안 태어나. 내가 여기서 태어났잖아 이놈의 서울 객자가 있잖아 그지. 그 다음에 이게 에덴 동산이라고 하는 거야 내가 강의할 때 그래서. 내가 옛날에 한지를 창조할 때 하나님이 만든 에덴이 동방에서.

실현되는 거야 동방에서 그 유럽에 있는 중동에 있는 그 에덴과 그거는 천지 창조할 때 에덴이고 여기는 실제 에덴이 여기야. 그래서 여기서 이 백두 이 대관을 따른 데로는 이 강이 무슨 강이야. 청천강 이걸 이걸 거기서는 비손강 이라고 그래 성경에서는 그래 그래 비손강. 우리는 이걸 청청 강의라고 그러지? 그러니까 이게 내가 강의한 걸 그 사람들이 이제 써먹는 거야.

모든 그 정보 제공자는 내 란 말이야 그 다음에 여기서 동쪽으로 가는 건 뭐예요?. 이거는 성경에 혜택일이란 말이야 혜택일 그러면 이 혜택일 혜택일 써다 보니까 1. 전경해서 뭐라 그래. 기헌강이야 기헌 기헌강이 압록강이야.

여기 성경에서 북쪽으로 가는 강을 뭐라 그래 여기가 에덴일때 송화강이거든. 송화강을 뭐라 그래 성경에서 유브라테라 그래 유브라테 유브라테 강이야 그러면 이 유브라테 강은 뭐예요?. 송화강이야 중국으로 흘러가 이게 어디로 들어가냐면. 홍룡강성 길림성 요령성 그래 그래 이 세계로 흘러가는 이 강.

송화강이 이게 조선족 자치주야 홍룡강성과 길림성과 요령성이 중국의 조선족이 제일 많이 사는 곳. 중국에서 온 사람 맞죠 여기로 가는 강이 송화강이야. 백두산에서 내려가는 강물이 내려가 보이고. 십자가로 생겨서 내려오는 거는 자 마식령으로 내리는 광주산맥은 비손강이야 옆으로 가는 거는 힛대결이야 서쪽으로 가는 거는 기원강이야 이렇게 에덴과 닮았다.

그래서 이 에덴에서 갈비뼈를 취한 곳이 서울이다 거기서 내가 난다. 그래서 너희가 창세기와 21세기를 혼돈하지 마라 이건 그때 창세기 말이야. 여기서 성경에서는 창세기 2장 10절에는 뭐라고 했냐면 강이 말이야. 에덴에서 강이 에덴에서 나와 창세기 2장 10절에.

강이 에덴에서 나와 동산을 적시고 그냥 그래. 동산을 적시고. 그렇게 나간단 말이야. 강이 에덴에서 나와가지고 동산을 적신다는 건 여기를 적시는 거야.. 적시고 혜태결과 유브라데와 비솜과 기원으로 동서남북으로 흘러가는데. 이 유브라데는 아수르 지방으로 흘러가. 아수르 지방으로..

그러니까 이 전체 창세기에 나오는 그 과정이 여기에 있다. 내가 이렇게 이야기했던 거야.. 그러니까 그 강의를 듣고 우리나라가 이렇게 나오는 거지. 내가 강의한 내용이 그 양반은 누가 처음에 강의?. 교수가 한 것 같지? 교수가 내 강의를 들은 거야. 그래서 내가 동방에서 나온다.. 메시아가 온다. 그리고 이것이 다시 세계를 다시 만드는 에덴이 된다..

그게 발원지가 여기다. 그래서 이게 사람인 자잖아. 사람이 서 있는 거야. 이게 테레비전 이렇게 돼있어. 사람이 이렇게 서 있고 이렇게 해서 갈비뼈이다.. 그래서 이게 우리 그거다. 그래서 이게 전 세계로 십자가가 딱 돼있잖아.. 사람 머리에 십자가가 팍 되어있어 이거야말로 이게 올 때가 마무리되는 거지.

옛날에 천지창조는 아무것도 아니다 그건 하나님이 안 보고. 이거는 하나님의 Avatar가 여기에서 작업을 한다 그래서 내가 여기 와 있다. 여기 도범산 12제자가 이렇게 바라보고 울고 있잖아 여기서 나오는 물하고 여기서 석가모니 불암산 불암산 석가모니 돌아가서 이렇게 누워 있잖아. 그럼 여기 열두 제자가 이렇게 10대 제자 석가모니 10대 제자가 오르고 있는 게 수락산이야. 그래서 여기서 내려오는 물하고 만나서 이렇게 내려오는 물이 있잖아..

이게 중랑천이야. 이게 중랑천은 눈물을 흘릴 랑자야. 그래야 그래. 가운데로 흘러는 눈물을 흘릴 랑자.. 그래서 예수의 제자들이 흘리는 눈물과 석가모니가 동방에 석가모니 제자가 흘리는 눈물이 만나서 노는데 여기서 내가 태어나잖아.. 그러니까 이게 이 사람들과 이 사람들이 전부 내가 올 때를 준비해 가지고 있는 거야.. 그래서 이 광주산맥이 바로 이 산들이야. 끝에 보니까 삼각산이야..

거기서 삼위일체, 포경경이가 합쳐진 삼위일체, 합치진경에서 나오는 거야.. 여의주처럼 여기서.. 그 눈물 속에서 태어나는 거야.. 그게 눈물이 날지 아니지?.

눈물을 흘리려고 하지 않아.. 그래서 조상들이 풍수 보는 사람들이 이게 이 성자들이 제자가 흘린 눈물이 나는 걸로 이름을 지어낸 거 아냐.. 어디 개천에다가 눈물 흘릴 앙자를 하고 있어. 그래 그래. 이게 하나도 안 틀려요. 여기에 서울 이 삼각산까지 이 갈비뼈 최고로 큰 갈비뼈 이것까지 이야기하는 사람도 없어.. 내니까 이야기하지마. 어디 누가 이걸 이야기하겠어. 이걸 강의를 했더니 이 도사들이 이제 그걸 찍어가지고 짱이 그냥 우리나라가 애덱이다..

그런데 이 누구도 아니지. 이해가죠?. 그래서 눈물 중간, 동서양의 중간에서 흘리는 눈물이야. 서쪽, 예수, 석가. 여기서는 중랑천이 흘리는 눈물.. 거기서 개천가에서 내가 딱 우리나라가 6.25 사베. 나는 애, 내가 태어났는데 재밌는 일이 있어요.. 1950년 1월 1일 이렇게 태어났는데 내가 태어난 것을 환영하는 동방 박사들이 와서 안 왔어?.

와서 안 왔어? 내가 태어났으니까 동방 박사들이 와야 될 거 아니야?. 그게 18개국, 전 세계 18개국에서 몇 백만 명이 몰려와서 몰려와서? 우리나라 부하로.. 그게 내 만나러 온 사람들이야, 내 부하로. 내가 여기서 안 태어났으면 그 사람들이 우리나라로 와, 안 와? 안 와요. 그냥 공사나 돼버려.. 나를 여기서 바로 전 세계에서 그게 일시에 미친 사람들처럼 쫓아와요..

미국에서 6.25 사변 나오고 나서 5일 만에 미국 군대가 와. 미국 25사단이 5일 만에 25사단이 대전까지 도착해.. 5일 만에.. 25사단이 5일 만에 우리나라로 왔는데. 미국 폴로리다주에서 폴로리다주에서 태풍이 일어가지고 여기 갈 뉴울레온스주가 엉망진창이 됐는데.

미군이 여기 동원 미 연방군이 동원됐는데 일주일이 걸려서 미국 의회를 통과해가지고 대통령 사진받고 이러다가 보니까. 여기 군대가 물 떠나서 사람 다 죽고 나서 군대 갈 연방군이 투입됐어요. 일주일.. 일주일. 그런데 여기에서 2억만리 떨어진 한반도의 전쟁이 났는데 미인 25사단이 병력이 투입된 것이 5일만에 투입이 돼. 전 세계 유엔군이 전 세계 몇 개 분에서 이렇게 다이아몬드처럼 쫓아와.. 그래서 여기 투입된 거야. 이 조그마한 나라에 세상에 18개 나라에 180만 그 많은 군대가 여기 들어온 거야. 그러니 중공군 100만 명하고 치열이 싸웠어. 무성부가 됐잖아. 그것은 허경예가 여서 그때 안 태어났으면 유엔군 한 놈도 안 오고 끝나는 거야..

그래서 미국 대통령이 갑자기 미친 사람처럼 아이고 미국 빨리 보내! 이렇게 명령을 내려버린 거야.. 사실 우리가 월남에 군인을 보내는데 박 대통령이 3년이 걸렸어. 결정하는 데만.. 결정하는 데만 3년이 걸리는데 우리가 사우디 군대 보내는 거, 이라크에 보내는 거 결정하는데 한 2년간 싸우고 나중에 보내. . 그런데 우리나라가 뭐 이름도 모르는 나라야. 우리나라가 있는지 없는지 전 세계에서 아무도 모를 때야..

그런데 거기와 전쟁이 났는데 세상에 다시 만에 미군이 그냥 대전까지 들어왔단 말이야.. 그래서 북한군이 여기서 대전으로 야 이거 대한민국 군대 아무것도 없구나 하고 막 내려가면 부산을 안 해서 내려가는데 여기서 미 25사단이 내려오는 북한 주력군하고 딱 마주친 거예요.. 25사단 병력 전원이 그 자리에서 다루어. 그러니까 미국이라는 사람들이 참 특이해.. 여기서 저는 사망하고 육군 소장 미국 사단장 25사단장 딘 소장 딘 소장 이 사람만 북한으로 납치되어 가..

대전이 아니라 차남 밑에. 그러니까 이 지역 대전지역이란 말이야 이 일대를 미 25사단이 포지 낸 거야 차남 밑에서 다 물살해 벌써. 포위당해가지고 다 죽은 거야 그런데 그러다 보니까 낙동강 전선으로 내려가는 속도가 늦어져 안 늦어져. 조금만 빨랐으면 이거 없어져 만약 미 25사단이 여기서 피나는 전투를 해가지고.

그 몇만 명이 죽지 않았더라면 얘네들은 성상양구로 내려갔을 거야 아마.. 그래 그래. 거기서 북한군이 초토화가 되어가지고 내려가니까 밑에서 방어를 하니까 좀 약하지. 그러니까 서로 싸움이 좀 지연된 거야.. 그래서 낙동강 여기서 전투가 치열해진 거고 그나마 욕을 구한 거야. 그런데 그때 또 미국에서 가만히 있나?. 세상에 별 5개짜리 미국에 별 5개짜리. 이게 뜬 거야. 이게 메카드 아니야..

내가 가다가 또 인천으로 들어갔어요. 이걸 또 막았어요. 이거는 천우신조다 이 말이야.. 허경련이가 태어나고 나서 하늘에서 전세계 군대를 움직이고. 남한을 탁 도와주는 거다. 이걸 내가 강의했더니 이걸 사람들이 또또또다. 이게 내 강이야 사실은.. 그래서 우리나라에 유엔군이 온 것도 흑인일 때문이고 유엔 본부를 우리나라로 가지고 온다는 사람도 내 뿐이야..

그래서 내가 맨날 공략해 유엔 본부 우리나라로 가지고 오야 된다고 그러잖아. 그건 내가 한 일이라 이 말이야.. 내가 유엔군을 끌고 온 사람이야 나는 그때 가태환한 애기야. 그때 한 살이잖아. 그럼 한 살 짜리가 앉아가지고 유엔군을 부른 거야.. 전 세계 대통령들 내리러 갔다가 움직인 거야. 그래야 그래. 그래야 그래.. 그러니까 내가 또 유엔군을 데려오겠다. 그럼 나중에 내가 대통령 되면 가져올 수가 있어요..

그래서 이 자리가 세계 수도 자리다. 내가 세계를 통일한다는 건.. 그래서 여기에 유엔군이 1945년에 만들어졌거든. 그래서 전쟁을 유엔군이 1945년도에 유엔이라는 이름은 연합이야. 유엔 연합인데 미국은 뭐에요? 연방이잖아.

연방은 국가가 되어버리고 연합은 국가끼리 모인 걸 말해 유엔 연합이 만들어졌는데 그래서 유엔이라고 그래. 그러면 얘들이 만들어지자마자 1950년에 6.25 사변에 참전해. 있을 수 있는 거냐고 순식간에 그냥 유엔 헌장이 만들어지마자 불과 전 세계에서 군대가. 각 나라에 군대가 있는 나라도 얼마 없었어요 전 세계 군대가 제대로 갖추진 나라가 그리 많지 않았어 그 군인들이 전 세계에서 다 오도록.

내가 요만한 한 살 때 뱃속에서 딱 나와 가지고 딱딱딱딱딱딱 보다 눌렀어 다 온 거야 와가지고 북한군을 막은 거야. 그래서 이 에덴 동방에 이 에덴이 여러분들은 지금은 어느 종교 목사들도 이런 말은 안 하지만 내만 이 말을 하는 거야. 내가 동방에 에덴에 와 있기 때문에 우리나라가 구해졌다 하는 걸 알아놔야 되고 북한이 필요로 해서 지금 북한은 절에 있는 거야. 나중에 다 이유가 있어요 그래서 지금 분단은 해놓은 거지.

휴전선을 공원으로 만든다 하면 어떤 의미가 있습니까?. 아 그거는 저저저. 해부는. 여기 판문점이 있잖아 그러면 여기서 임진강을 건너서 이렇게 가면 판문점이고 이렇게 가면은 통일촌이야.

이게 강이야 임진강이야 그래 안 그래 그래서 내가 여기를 마음대로 들어갈 수가 있어. 여기는 장단이야 장단 아시죠 장단인데 여기가 통일촌이야 그러면 여기로 가면 판문이 갈린길 있다고. 그러면 여기서 공원을 뭘 하려고 하냐면은 이게 철제가냐 여기를 공원으로 하겠다는 소리야 이 일대를. 그럼 여기에 지뢰를 다 철거해야 돼 지뢰를 다 철거하고 해야 되는데 그래도 들어가면 불안하지.

지금 16년도까지 국방부에서 철거를 하는데 철거를 하면은 유사시에 여기가 좀 위험해. 이걸 굳이 강의하자면 남들이 하면 못 알아들어요. 그러면 이것만 뜯으려다가 끝내겠지.. 이제 한번 들어보면 알겠네요.. 이제 방에 들었다고 할 필요가 없지..

네, 다음 주에 하나 더.. 말이 어떻게 바뀌었는가 한번 보라고.. 알겠습니다.. 내가 강의한다. 하술이, 소봉사의 하술이 또 그렇듯해요?.

아, 그럼. 소봉사의 사람이 좋아요.. 재밌게 해 말할 줄 알아요. 이 뼈꽁이 예전에 이제 뭐 대답하는게 겁이나. 다음에 물으면 또 하나도 몰라.

서풀이 서풀이 서풀이 따라 안된지. 남쪽으로 가는 강이 뭐여?. 북쪽으로 가는 강 서쪽으로. 그 사람을 쳐다보고 하는거죠 김어무님은 안경까지 끼고 쳐다보고.

그 다음에 1초에 1.2번 심장을 흔들어. 심장을 흔들어 그래 그래 그 다음에 1분에 12번 눈을 깜빡해야 돼. 눈을 진동시켜야 돼 그러면은 여기서 제일 중요한 게 이거야. 1년에 12번 인간의 몸에다가 태풍을 넣어줘야 돼 그게 감기야.

이걸 안 넣어 줘 뭐 인간이 살 수가 없는 거야 그래서 옛날에 골골 백년이야 골골 880이라 그래 감기가 자주 걸리면 그 사람은 정상적인 사람이야 근데 감기가 안 오면 중간에. 뇌졸종으로 죽어요 거의 다 그 말인지 알지 그러니까 항상 뚱뚱하고 건강한. 사람이 약한 것마다 죽어요 뇌졸종으로 근데 골골하는 사람은 절대 안 죽어. 그 이유가 1년에 12번씩 지구도 우리나라 땅도 말이에요.

우리나라 땅도 1년에 10번 정도에 태풍이 와서 휩쓸여야 돼 그래야 그래 그래야 바닷물을 뒤집어 엎고 막 시엘이 와서. 지저분한 걸 훑어버리고 이래야 바닷물이 안 썩어요 바닷물을 한번씩 뒤집어 까뒤집어 줘야 되는 거예요. 그게 태풍이야 이와 같이 인체나 뇌나 심장이나 눈이나 시엘이 진동을 줘야 된단 말이야. 그런데 인간의 몸을 그대로 놔두면 이렇게 뇌파나 심파나 눈물 심파나 이런 걸 움직이는데 인간의 몸에 감기가 안 걸리면 안 되니까 모든 사람을 1년에 한 번씩 몸에 열을 넣어주고.

그냥 몸살 나게 해가지고 막 몸에 감기가 뭐지? 감기를 뭐라 그래? 감기를 다른 말로 뭐라 그래? 하나님의 선물인데 감기가 인체에. 지금 우리나라가 미군하고 한미군사 훈련해야 하네 우리 몸에 면역훈련시키는 거야. 감기가 딱 들어오면은 몸에 모든 면역세포들이 훈련을 받으러 가. 그래 그래 그래 전 몸이 비상상태가 돌입해 가지고 훈련을 하는 거요.

그거를 자주 알수록 그 사람은 훈련이 잘 돼 있어 안 돼 있어 면역세포 그래 그래 근데 그래서 옛날에 보면. 옛날에 보면 아이고 어디서 가세요? 아니 강의 다 뻔다. 어디 갔다 왔어?. 어 옛날에 보면 곰보 된 사람 있잖아 몸에 천두 앓는 사람은 병 안 걸려 그래야 그래. 천두를 앓기 때문에 훈련을 그건 대형 훈련을 한 거야 그다음부터 몸이 강철이 돼 감기가 마찬가지야.

감기를 100번 걸린 사람하고 감기를 10번 걸린 사람 차이를 100번 걸린 사람이 몸이 훨씬 좋은 거야. 면역체계가 훈련이 잘 돼있어 그래서 감기에 안거리는 사람이 전부 다 암이 걸려요. 그래서 어린애는 감기가 노다지 걸리는 거야 감기를 걸려야 어린애들이 살아요. 그냥 그래 어린애들이 면역이 없어서 감기 걸려 알아? 하늘에서 어린애를 보호해 주더라고 감기를 걸려줘 해 주더라고 그러면 어린애 세포가 어떻게 돼? 계속 훈련하는 거야 근데 거기다가 훈련을 못하게 약을 탁 항디아스타민제를 줘 버리거든.

그 감기약에 들어가 있는 주성분이 항디아스타민이야. 항디아스타민제를 주면 콩팥이 콩팥이 죽어요. 공파시 죽고 간 버리고 내가 나빠지고 이래 근데 이 약을 모두 내 사람한테 주는 거야 의사들이 감기약을 그럼 어떻게 돼 그냥 우리나라 애들은. 병원에 자주 갈수록 병신 되는 거지 그럼 나중에 애들이 커가지고 힘이 뭐가 있냐 갑자기 말이야 콩팥이 나빠져가지고 말이야.

이 좀 뭐야 그거 뭐죠 뭐죠 피 걸러누고 있잖아 그걸 해야 돼. 초소해야 돼 이래서 항디아스타민이나 이런 거를 이거는 콧물 안 나게 하고. 해열하고 막 이렇게 하는 거거든 이런 거에다가 이런 거를 애들한테 자꾸 주니까. 하늘에서는 어처구니가 없지 아니 애들 구해주려고 감기를 위해서 넣어주는데 면역 강하죠.

그게 뭐 그걸 못하게 해야 열을 막 꺼집어 내려버리는 거야 인체 열을. 해열제 맞으면 어떻게 돼요? 열이 좀 상승돼 가지고 인체가 훈련을 몸이 막 훈련을 하고 있는데 열을 다 꺼지면 내버려요. 그러면 애가 어떻게 돼요? 제대로 강화가 되지가 않아요. 원래 늦게 온 사람이 더 문제가 되는 거예요.

그래서 감기가 한번 걸리면 감기는 바이러스고 감기는 이 바이러스 구는 인간이 잡지 못하게 에이즈처럼 인간이 못 건드리게 노타치를 해놨다. 그래서 지금 현대광에도 바이러스 감기 바이러스를 찾아내지 못해.. 그 신의 전략이야 여러분들 몸을 건강해 주는 라는 건데 그걸 자꾸 약을 먹어버리고 어떻게 돼 감기 걸리면 절대 약을 보면 안 되고 우유 한잔 딱 먹고. 그냥 정상적으로 일을 해야 돼 알아나라고 비운해 가면 안 되는 거야 근데 어린애가 감기인데 너무 열이 많다 이럴 때는 약간 열리는 약을 조금 줄 수 있는데 그건 많이 먹으면 안 돼. 참고로 하고, 의사들이 되게 싫어하겠다..

독감은? 바이러스가 아니라 뭐지? 독감은? 세균? 그래 세균은 세균인데 무슨 세균이냐? 왜 독감 예방주사가 나왔어? 독감은 예방주사가 나왔어 안 나왔어?. 균이 잘 발견된 거야. 독감은 감기가 아니야. 독감균은 무슨 균이라고 그래?. 인플루엔자야. 인플루엔자라는 균은 발견이 됐어.. 됐어. 독감을 일으켜. 그걸 잡아버린 거야. 그걸 만들어 가지고 싹 약하게 해가지고 주사 놔버리면 독감이 예강해..

바이러스는 안 되는 거야. 바이러스는.. 그래서 그때 내가 중국 이 놈이 러시아 여러분들이 100% 반대야.. 그러니까 어떻게 해야 될 것 같아 러시아 대사가 UN대사가 있어요 UN대사 UN대사가 비행기를 타는 기준에 배탈을 심하게 낳아가지고. 정신이 오락하게 하는 말이었어 그것도 미리 남은 다른 사람을 보내니까 출발하는지 직전에 쓰러뜨려 버리는 거지.

어떻게 해야 될 것 같아요 갑자기 가려고 하는데 갑자기 복턱이나 못 타 버리니까 다른 사람이 대신 갈 수가 없는 거예요. 중국에서 이미 이 사람이 비행기 달려가는데 그렇게 되어 버리게 만들어 놔야 될 거 아니야 그래가 그 사람을 수돕시켰어 그 사람 이름이 모르도뿌죠?. 그 모르도뿌가 그렇게 됐는데 이 사람을 일단 정지시켰어. 그러니까 중국은 어떻게 됐어? 중국의 유엔 대사는.

머리 속에 들어가서 미국 중국의 유엔 대사도 정신이 오락하게 해 버린 거야 왜?. 기껀 해버리게 하는 거예요 기껀 만약에 이때 이 사람의 뇌를 기껀 안 하게 했다면. 우리는 지금 적화되어 있어요 미국도 못 들어오고 아무 군데도 못 들어와 그래야 그래요 이 사람 하나가. 자 여기는 안 오니깐 기껀 이 되는 거야 자동 그래야 그래요 불참은 기껀이야 자동 기껀이야 유엔 헌장에.

유엔 헌법에 불참한 기권이야. 그래 그래요. 기권으로 봐. 전화로 말이야.. 아 우리는 못 보낸다. 이렇게 전화로 다 해도 안 되고 직접 와서 투표를. 해야 돼. 근데 와서 투표를 안 하면 뭐예요? 기권이야. 기권. 중국이 기권해 버려. 그러니까 전 세계 군대가. 최상의 18개 국가에서 150만 명이 18개.

처음에 16개인데 두개가 더 나비 부드러워. 그게 호갱정 탄생을 축하하러 전세에서 몰려오게 만든 거야. 그래서 150만 명이 전세에서 한국으로 몰려온 거야. 물불듯이 그러니까 이 때가 아슬아슬해서 안 했어? 아슬아슬해서. 그래서 이 사람을 쓰러뜨리고 나서 중국을.

중국 이 대사를 정신이 혼미하게 해서 기근하게 만들어 버린 거야. 그래서 이것은 이 사건은 여러분들의 세계에서는 믿을 수가 없는 사건이야.. 영적인 사건이라 한반도 전쟁을 막은 것도 영적인 사건이고 이게 전부 영적인 사건이야 그게 아까 그 이야기에 에덴 동방에 에덴이 포함된 이야기란 말이야 그 엄청난 이야기야 이거를 지금 역사학자들은 뭐 어떻게 그렇게 전 세계가 잘 봐요 이 세계나라가 찬성하는 데 말해도 사실 1년 정도 거죠. 그래야 그래요 한반도에 군대를 보냈다 말자 그거 그 나라에서 또 국회를 통과해야 돼 그래야 그래 그것이 1년 걸리는데 그것을 그냥 단 하루 이틀 만에 팍 결정 내리게 만든 장본인이야. 그래야 돼요. 이런 비밀을 아무도 몰라요..

이게 아니 우리가 월남 바벼감대도 몇 년이 걸렸어요. 우리 여야가 반대하고 난리 굳이 나는데. 그걸 어떻게 한두 시간 만에 결정을 해가지고 결정할 수 있냐. 그리고 이 소련하고 중국이 그 당시 힘이. 이 러시아가 지금은 러시아지만 그때는 뭐예요? 소련이야 소련.. 나라 이름이 소련이었어. 소련이 미국하고 막상막하여 나라였어. 스탈린이 이런 힘이 있는 나라가 반대를 못하게 만들어버린 거야. 이게 영적인 일이란 말이야. 영적인. 그래서 우리나라가 구사일생으로 살았는데.

그 공로자를 보고 미쳤다 뭐 어쩌다 일삼는 사람은 다 망해 나중에.. 예사여행이 아니야. 내가 중당천에서 나온 사람인데. 여기 나오자마자 축하객이 전 세계에서 150만 명이 몰려온 거야 그게 여기가 여기가 맞아맞아. 이것은 기적이야 다섯 개 나라가 연합을 해서 군대를 보낸다 그거 쉬운 일이 아니야 뭐 그 기미가 없어지나?.

아는 사람 아는 사람이 있어요? 기미 초콜릿? 가나 초콜릿은 있지.. 이게 뭐가 달라요?. 박 회장님. 그건 좀 잘 아는 것 같은데. 대답을 안 해? 전 처음 들어봤어요. 미국 무대 옆에 가면 지나가면 트럭 지나가는데 아 기브미?. 기브미?.

어, 미국 사람한테 기브미 초콜릿 그러면 무슨 말인지 몰라요.. 그러니까.. 미국 사람한테 기브미 초콜릿 그러면 쟤가 뭐라고 그러면 모른다고요. 기미 초콜릿 그래야 이게 기브미로 들리는 거예요.. 걔들은 그 애들이 김이 초콜릿 그래야지 기붐이 초콜릿 그러면 이게 무슨 말이지.

우리는 기붐이 그럴 거 아니야 버어 이런게 들어가면 안돼 기미 이래야지 그 애들은 버어가 발음이 없어요. 그래 그래 기미 초콜릿 그래 애들 초콜릿 달라고 주잖아. 그러니까 우리가 이렇게 가난하던 시절이 있었단 말이야. 요새는 뭐 가난 초콜릿 이거는 가난 초콜릿이지 가난한 게 얻어 먹었으니까 그래서 내가 혹시 안 한 번을 보내고 김이 줘 보래. 알겠어?.

그래서 뭐 김이 한 대 묻는 거야 아니야?.

허경영 강연: 운명과 진리

1. 유물론과 유심론의 이해
   인류는 현재 유물론에 깊이 빠져 있다. 물질적 가치를 최우선으로 여기는 사고방식이다. 그러나 유물론의 밑바닥에는 유심론이 존재한다. 유물론에서 유심론으로 나아가는 것이 선진국으로 가는 길이다.

주자의 팔조목과 물질의 중요성
주자의 팔조목 중 첫 번째는 격물(格物)이다. 이는 물질을 탐구하고 이해하는 것을 의미한다. 물질이 먼저 존재해야 유심론적 사고와 바른 마음(정심)이 나올 수 있다. 물질이 없으면 바른 마음을 가질 수 없다.

격물(格物): 물질을 탐구하고 이해함.

치지(致知): 지식을 쌓음.

성의(誠意): 뜻을 세움.

정심(正心): 바른 마음을 가짐.

수신(修身): 자신을 닦음.

제가(齊家): 가정을 다스림.

치국(治國): 나라를 다스림.

평천하(平天下): 천하를 평정함.

선진국의 길: 물질에서 정신으로
물질적 풍요를 이룬 선진국 사람들은 이제 물질을 넘어 정신적인 가치를 추구한다. 미국의 부자들이 명상을 위해 인도나 티베트 같은 곳으로 가는 현상이 이를 증명한다.

2. 모든 것은 허망하다: 범소유상 개시허망
   석가모니는 “범소유상 개시허망(凡所有相 皆是虛妄)”이라 하였다. 이는 세상의 모든 물질적 소유와 눈에 보이는 형상은 결국 허망하며 사라진다는 의미이다.

백문이 불여일견, 백견이 불여일각
흔히 ‘백 번 듣는 것이 한 번 보는 것만 못하다’고 한다. 그러나 허경영 선생은 ‘백 번 보는 것이 한 번 깨닫는 것만 못하다’. 눈에 보이는 것은 허망하며, 진정한 가치는 체험을 통해 깨닫는 데 있다.

물질의 한계: 다이아몬드를 백 번 보아도 그것이 진짜인지 유리인지 알 수 없다. 전문 감정사의 감정을 통해서만 진위를 알 수 있다.

인간 관계의 깨달음: 결혼 생활을 통해 배우자의 진면목을 깨닫는 것처럼, 인간 관계에서도 직접적인 체험을 통해 진실을 알게 된다.

인간 감정사: 사람을 제대로 판단하기 위해서는 ‘인간 감정사’가 되어야 한다.

대장부의 8단계 안목
대장부가 갖춰야 할 8가지 안목은 다음과 같다.

격물: 물질을 탐구함.

치지: 지식을 쌓음.

성의: 뜻을 세움.

정심: 마음의 준비를 함.

수신: 이웃과 사회를 위해 봉사함.

제가: 나라를 다스림.

치국: 국가를 통치함.

평천하: 세계를 통치함.

이 8단계는 유물론에서 시작하여 유심론으로 나아가 궁극적으로 천하를 평정하는 과정이다.

3. 운명과 꿈의 종류

꿈의 세 가지 종류
허경영 선생은 꿈을 세 가지로 분류한다.

자각몽(自覺夢): 스트레스를 해소하고 뇌를 순화하는 꿈이다. 뇌는 1초에 12번의 뇌파로 스스로를 정화한다.

예지몽(豫知夢): 미래를 예견하는 꿈이다. 선한 행동을 한 사람에게 신이 보답으로 좋은 일을 알려준다.

로또 당첨 사례: 시아버지의 묘를 잘 모시고 자식들을 훌륭하게 키운 한 여인이 꿈에서 조상에게 봉투를 받고 로또에 당첨된 사례가 있다.

몽유몽(夢遊夢): 꿈속에서 현실처럼 행동하는 꿈이다. 이는 꿈과 현실을 착각하는 상태로, 정신병의 일종으로 볼 수 있다.

운명 개척의 가능성
운명은 어느 정도 개척이 가능하다. 과거에는 신이 인간의 수명에 절대적으로 관여했지만, 의학의 발달로 인간의 재량권이 늘어났다.

관동대지진 사례: 1923년 관동대지진 당시, 원칙대로 기초 공사를 2년간 진행한 한 건물이 무너지지 않고 살아남았다. 이는 성실한 노력이 운명을 바꿀 수 있음을 보여준다.

4. 지구와 생명체로서의 우주

지구는 살아있는 생명체
지구는 퍼즐처럼 여러 판으로 이루어져 있으며, 이는 지구가 살아있는 생명체임을 나타낸다. 지구 내부의 마그마는 뇌의 활동과 유사하다.

모든 물질은 생명체
나무가 해를 향해 기울어지는 것처럼, 모든 생명체는 의식을 가지고 반응한다. 심지어 무생물로 보이는 컵이나 종이도 생명체처럼 인식하고 반응한다.

물질에 대한 태도: 물질을 소중히 여기고 존중하는 태도는 좋은 기운을 불러오지만, 함부로 대하면 부정적인 영향을 미친다.

조상의 유물: 조상이 남긴 유물을 소중히 보관하고 기억하는 것은 유심론에 가까운 행동이다.

5. 사회 계급과 유물론의 문제점

한국 사회의 계급 변화
과거 한국 사회는 사농공상(士農工商)의 4계급 체제였다. 그러나 현대 사회는 돈을 중심으로 한 새로운 계급 체제로 변화했다.

사(士) 계급의 변화: 과거의 선비 계급은 변호사, 세무사 등 전문직으로 바뀌었으나, 이들 역시 물질적 가치에 매몰되어 있다.

사(師) 계급의 부상: 교사, 의사 등 ‘사’ 자가 붙는 직업이 존경받는 시대가 되었지만, 이들 역시 유물론적 사고에 빠져 진리를 추구하지 않는다.

유물론에 빠진 사회의 위험성
유물론에 빠진 사회는 원칙과 윤리가 무너져 부패하고 위험해진다. 원자력 발전소 비리처럼, 물질적 이익을 좇는 행위는 국가적 재앙을 초래할 수 있다.

인도의 카스트 제도와 내세관
인도의 카스트 제도는 브라만, 크샤트리아, 바이샤, 수드라의 4계급으로 나뉜다. 특히 수드라 계급은 인도 인구의 99%를 차지하며, 현세의 가난을 내세의 행복으로 연결시키는 독특한 사고방식을 가지고 있다.

가난의 미덕: 인도 사람들은 현세에서 가난하게 고행하면 다음 생에 상위 계급으로 환생한다고 믿는다.

행복 지수: 이러한 내세관 때문에 인도 사람들은 가난함에도 불구하고 세계에서 행복 지수가 가장 높다.

6. 기업 경영과 세습 제도의 중요성

재벌 경영의 특성
재벌은 세습 제도로 운영될 때 가장 바람직하다. 자식이 기업을 물려받으면 아버지의 업적을 욕되게 하지 않기 위해 노력하며, 기업의 신용을 지키고 부도를 막는다.

유한양행 사례: 유일한 박사가 유한양행의 지분을 사회에 기부하고 자식에게 물려주지 않자, 회사는 결국 쇠퇴했다. 이는 혈육 경영의 중요성을 보여주는 사례이다.

민주주의의 한계: 민주주의가 모든 분야에서 최고는 아니다. 기업 경영에서는 혈육 세습이 국가적으로 유익할 수 있다.

7. 약육강식 시대의 종말과 공존공영의 시대

약육강식(弱肉強食)의 유물론
현재 유물론 시대는 약육강식의 법칙이 지배한다. 강한 자가 약한 자를 잡아먹는 동물의 생존 방식과 같다.

공존공영(共存共榮)의 유심론
이러한 약육강식의 시대를 마감하고 공존공영의 시대로 나아가야 한다. 이는 유심론적 사고방식으로, 서로 돕고 함께 행복하게 살아가는 것을 목표로 한다.

어음 제도 폐지
허경영 선생은 대통령이 되면 경제 정책으로 어음 제도를 폐지할 것. 어음은 약육강식의 폐해를 심화시키는 구시대적 제도이다.

8. 믿음과 영적인 사건

신뢰와 믿음의 차이
신뢰는 믿을 수 있는 것을 믿는 것이지만, 믿음은 도저히 믿을 수 없는 것을 믿는 것이다. 허경영 선생의 존재와 그가 행하는 기적들은 과학적으로 설명할 수 없는 영적인 현상이다.

한반도의 에덴 동산
한반도는 성경에 나오는 에덴 동산과 유사한 지형을 가지고 있다. 백두산은 사람의 머리 형상이며, 갈비뼈 형상의 산맥들이 뻗어 있다.

서울의 의미: 서울은 백두산의 갈비뼈에서 태어난 곳으로, 허경영 선생이 태어난 곳이다.

네 개의 강: 성경의 에덴 동산에서 흘러나오는 네 개의 강(비손, 기혼, 힛데겔, 유브라데)은 한반도의 청천강, 압록강, 송화강과 연결된다.

중랑천의 눈물: 중랑천은 예수의 제자들과 석가모니의 제자들이 흘리는 눈물이 모여 흐르는 강이다.

6.25 전쟁과 허경영 선생의 탄생
허경영 선생은 1950년 1월 1일생으로, 6.25 전쟁 발발 직전에 태어났다. 6.25 전쟁 당시 유엔군이 신속하게 참전한 것은 허경영 선생의 영적인 힘 때문.

유엔군의 기적적인 참전: 미국 25사단이 5일 만에 한반도에 투입되고, 전 세계 18개국에서 180만 명의 유엔군이 참전한 것은 기적적인 일이다.

소련의 기권: 소련의 유엔 대사가 갑작스러운 병으로 투표에 불참하여 중국과 소련의 반대를 막은 것도 영적인 사건이다.

9. 건강과 면역력: 감기의 선물

감기는 하늘의 선물
감기는 인체에 면역 훈련을 시키는 하늘의 선물이다. 1년에 12번 정도 감기에 걸리는 것이 정상적인 면역 활동이다.

면역 훈련: 감기 바이러스가 침투하면 몸의 면역 세포들이 훈련을 받으며 강화된다.

감기약의 위험성: 감기약을 복용하여 열을 억지로 내리면 면역 체계의 훈련을 방해하고, 콩팥 등 장기에 해로울 수 있다.

독감과의 차이: 감기는 바이러스성 질환으로 치료제가 없지만, 독감은 인플루엔자 균에 의한 것으로 예방 주사가 존재한다.

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1. 유물론과 유심론: 물질을 넘어선 깨달음
   사람들은 현재 유물론에 빠져 있다. 유물론의 밑바닥에는 물질이 존재한다. 지난 강연에서 유심론과 유물론의 차이를 설명했다. 교회나 절에 가서 물질을 많이 내면 축복받는다고 생각하는 사람들이 많다. 21세기는 유물론에 빠져 있으며, 유물론에서 유심론으로 나아가는 중이다. 이것이 선진국으로 가는 길이다. 산업을 발전시켜 물질을 모으고 교육을 받았다. 과거에는 돈이 없어 교육을 받지 못했기에, 산업을 통해 물질을 축적한 후 학문을 탐구했다.

주자의 팔조목 중 첫 번째는 격물(格物)이다. 물질이 먼저이고, 그 다음에 치지(致知)가 온다. 이후 유심론을 행하는 것이 순서이다. 다음으로는 뜻이 나와야 하고, 바른 마음인 정심(正心)이 나온다. 물질 없이는 바른 마음이 나올 수 없다. 당장 먹고 살 것이 없으면 아무리 마음을 바르게 쓰려 해도 불안감을 떨칠 수 없다. 주자의 팔조목은 인간이 갖춰야 할 여덟 가지 덕목으로, 물질이 첫 번째이고 지식이 두 번째이다. 과거에는 돈이 없어 공부를 못 했고, 학교 시설도 열악했다. 산업 발전을 통해 돈을 벌고 고급 지식을 배우게 되자, 미국의 재벌들은 인도로 향한다. 물질을 정복하고 나니 유물론을 넘어 마음의 중요성을 깨닫고 명상하러 가는 것이다. 선진국 사람들은 명상하러 많이 가며, 부자일수록 인도나 티베트 같은 곳에서 명상한다.

이것이 1단계에서 2단계, 그리고 3단계로 나아가는 과정이다. 지식을 배우고 나면 뜻을 세워야 하고, 그 다음에는 정신적인 경지에 이른다. 다섯 번째는 수신(修身)이다. 수신, 제가, 치국, 평천하가 여덟 번째 단계이다. 세상을 통일하는 것이다. 격물은 인간의 기본 단위이며, 지식을 쌓고 뜻을 세우며 정신적인 지도자가 되어 세상을 다스리는 것이 대장부의 길이다. 수신은 자기 몸을 닦는 것이 아니라, 격물, 치지, 성의, 정심이 몸을 닦는 것이다. 수신은 다른 사람들을 다스리고 따르게 하는 것을 의미한다. 군수, 도지사, 대통령, 그리고 세상을 다스리는 평천하에 이르는 것이 대장부가 거쳐야 할 8단계 안목이다.

대장부가 갖춰야 할 8가지 중요한 안목 중 유물론이 첫 번째이고, 유심론이 두 번째이다. 천하를 평정하면 유신, 즉 하나님의 뜻에 이르게 된다. 금강경에 나오는 구절처럼, “범소유상 개시허망(凡所有相 皆是虛妄)”은 눈에 보이는 모든 것이 허망하다는 뜻이다. 백 번 듣는 것이 한 번 보는 것만 못하다는 말처럼, 눈에 보이는 모든 것은 결국 사라진다. 죽음의 순간이 오면 모든 것이 허망하다는 것을 깨닫게 된다.

백견이 불여일견(百見不如一見)은 백 번 보는 것보다 한 번 체험하는 것이 중요하다는 의미이다. 다이아몬드를 백 번 본다고 해도 그것이 진짜인지 유리인지 알 수 없다. 눈으로 보는 한계는 사람들을 속인다. 결혼 생활을 통해 배우자를 깨닫는 것처럼, 백 번 보는 것보다 한 번 깨닫는 것. 모든 인간의 모습이나 물질은 허망하다는 것을 깨닫게 되면, 물질이 아니라는 것을 알게 되고, 곧 부처를 보는 것이다.

백행이 불여일각(百行不如一覺)은 백 번 행동하는 것보다 한 번 깨닫는 것이 중요하다는 의미이다. 사람의 행실을 보고 깨닫는 것이다. 현재 인간들은 대부분 유물론에 빠져 있지만, 물질 없이는 아무것도 할 수 없기에 물질을 준비했다. 그러나 물질에만 계속 매달리면 인간의 발전은 없다. 자식들에게 재산 상속만 시키다가 끝나는 것이다. 어떤 부자는 자식들의 싸움을 막기 위해 재산을 대학에 기부하고 양로원에 들어가기도 한다. 자식들에게 먹고 살 것을 주는 것은 좋지만, 너무 많은 돈을 주는 것은 위험하다.

2. 운명과 꿈: 선행과 예지몽의 연결
   강원도 춘천에서 경찰 순경이 복권에 당첨되어 450억을 받고 외국으로 떠난 사건이 있었다. 또한, 30살에 과부가 되어 다섯 아이를 키우고 시부모와 남편의 묘를 잘 모신 한 아주머니가 있었다. 이 아주머니는 자기 집 없이 전세로 살았는데, 꿈에 시아버지가 나타나 봉투 두 개를 주며 좋은 일에 쓰라고 했다. 아침에 일어나 복권을 샀고, 200억에 당첨되었다. 100억은 좋은 일에 쓰고 100억은 가족을 위해 사용했다. 꿈에 조상이 나타나 무엇인가를 주면 로또 복권 당첨과 같은 좋은 일이 일어난다.

꿈에는 여러 종류가 있다. 첫 번째는 자각몽(自覺夢)이다. 스트레스를 많이 받았을 때 뇌가 스스로 정화 작용을 하는 꿈이다. 뇌는 1초에 12번의 뇌파를 발생시켜 스스로를 순화시킨다. 뇌파가 멈추면 뇌사 상태가 된다. 자각몽은 뇌가 스트레스를 해소하는 과정이다. 두 번째는 예지몽(預知夢)이다. 착한 일을 한 사람에게 신이 돈 봉투를 주듯이, 미래를 예지하는 꿈이다. 신이 없다면 이런 꿈을 꿀 수 없다. 시아버지가 며느리에게 나타나 보답하는 꿈처럼, 선한 행동에 대한 보상이 예지몽으로 나타난다. 백 번 꿈을 꾸는 것보다 행동으로 옮기는 것. 이 아주머니는 꿈이 신기하여 로또를 샀고, 이것이 예지몽이다. 악한 일을 하는 자에게는 악몽만 오지만, 선한 일을 하는 자에게는 예지몽이 온다.

일일행선(日日行善)은 매일 선한 일을 하는 것을 의미한다. 선한 일을 하는 자는 눈에 보이지 않아도 복이 쌓여 결국 보답을 받는다. 이 아주머니의 집안은 그 후로 매우 좋아졌다. 반대로 악을 행하는 자는 결국 망하게 된다. 선한 일을 하는 자는 유물론에 머물지 않고 유심론을 깨달아 선한 행동을 하면 반드시 대가가 따른다.

운명은 개척이 가능하다. 신은 인간의 수명에 직접 관여하지만, 과학의 발달로 인간의 운명 재량권이 늘어났다. 의학의 발달로 죽어야 할 사람들이 살게 되면서 인간의 재량권이 높아지고 있다.

3. 관동대지진과 제국호텔: 원칙을 지킨 자의 운명
   1923년 9월 1일, 일본 도쿄에서 관동대지진이 발생하여 14만 명이 사망했다. 당시 대부분의 빌딩이 무너졌지만, 단 하나의 빌딩만은 무너지지 않았다. 그 빌딩은 기초 공사를 2년 동안 진행하여 동네 사람들의 비난을 받았던 건물이었다. 그러나 지진이 발생하자 그 건물만 남고 모든 건물이 무너졌다. 사람들은 그 건축가에게만 집을 지어달라고 요청했다. 원칙대로 집을 지은 사람은 흔들림 속에서도 좋은 결과를 얻는다. 지금은 신의 존재를 믿지 않는 사람들도 있지만, 실제로는 존재한다. 로또 당첨 사례처럼 예지몽이 존재한다.

세 번째 꿈은 몽유몽(夢遊夢)이다. 꿈속에서 실제 행동을 하는 것으로, 꿈과 현실을 착각하는 상태이다. 몽유몽을 꾸는 사람은 정신병자로 분류되지만, 보통 사람도 한 번쯤 경험할 수 있다. 운명은 하늘이 지진을 일으켜도 피할 수 있다. 성실하게 원칙대로 지은 건물은 무너지지 않는다. 제국호텔은 사람들이 흉을 보던 건물이었지만, 지진에 무너지지 않아 건축가가 성공하게 되었다. 일본은 무너지지 않는 건물을 지은 사람에게 건축을 의뢰한다. 운명은 어느 정도 바꿀 수 있다.

4. 지구와 생명체: 모든 존재의 상호작용
   우리나라 아파트는 진도 7까지 견디지만, 진도 8, 9가 되면 무너진다. 일본 열도는 태평양판에 걸쳐 있고, 우리나라는 아시아판에 위치한다. 지구는 퍼즐처럼 조각들로 이루어져 있다. 지구는 생명체이기 때문에 퍼즐 형태로 되어 있다. 지구 내부에는 마그마가 있고, 뇌처럼 각 판으로 연결되어 있다. 우주 또한 은하계들이 연결되어 무한대로 존재한다.

지구는 생명체로서 스스로 무게를 조절한다. 나무도 생명체처럼 해를 향해 기울어지는 등 스스로 판단한다. 학자들은 나무에 의식이 없다고 보지만, 나무는 모든 것을 인식한다. 심지어 물질에도 감정이 있어, 욕을 하거나 함부로 대하면 나쁜 영향을 미친다. 컵을 던지면 재물운이 사라지는 것처럼, 모든 물질을 소중히 다루어야 한다. 지구도 하나의 생명체이며, 모든 것을 인식한다. 조상이 물려준 유물도 소중히 생각해야 한다. 유물을 잘 보관하고 돌보는 아들이 성공하며, 이는 유심론에 가까운 사람이다. 유물론에 매여 있는 젊은이들은 조심해야 한다.

5. 사회 계급과 운명: 선행과 악행의 결과
   선행과 악행은 하늘에서 항상 체크하며 그 사람의 운명을 결정한다. 어리석은 사람만이 이것이 없다고 생각한다. 우리나라가 선진국이 되려면 아직 멀었다. 과거에는 사농공상(士農工商)의 4계급이 있었고, 상업에 종사하는 사람을 천하게 여겼다. 지금은 계급이 바뀌어 돈이 가장 중요해졌다.

현재 우리나라는 ‘사’자 직업이 세상을 이끌어간다. 변호사, 세무사, 검사, 판사, 대사, 의사, 교사 등이 여기에 해당한다. 이들은 나라를 이끌어가는 중요한 역할을 하지만, 진리보다는 물질에 빠져 있다. 이들에게는 신이 없으며, 돈에 따라 움직인다. 원자력 발전소의 뇌물 사건처럼 원칙이 사라진 사회이다. 이러한 사회를 바로잡아야 한다. 교사들도 젊은 세대를 잘못 가르치고 있다. 유물론에 빠진 사람들을 고쳐야 한다.

인도에는 브라만, 크샤트리아, 바이샤, 수드라의 4계급이 있다. 수드라는 천민으로 인도 인구의 99%를 차지한다. 이들은 GDP가 아무리 올라도 생활 수준이 나아지지 않는다. 인도의 서민들은 현세에서 잘 살면 다음 생에 수드라로 태어난다고 믿기 때문에 돈이 생기면 없애려고 노력한다. 가난하게 고행하며 사는 것을 낙으로 여기고, 다음 생에 브라만이나 크샤트리아로 환생하기를 바란다. 이러한 정신세계는 물질을 초월하게 만든다. 물질을 항상 경계해야 한다.

6. 재벌 경영과 세습 제도: 유한양행의 사례
   동양그룹 회장의 사위는 오리온 회장의 딸과 결혼하여 동양그룹을 인수했다. 아들과 사위의 차이는 크다. 아들은 아버지의 업적을 욕되게 하지 않으려 노력하며 기업의 신용을 지킨다. 재벌은 민주화되면 망하고, 세습 제도로 가는 것이 가장 바람직하다. 서양에서도 록펠러 가문처럼 세습 제도가 효과적임을 깨달았다. 자식이 기업을 맡으면 아버지의 업적을 살리기 위해 노력하고 회사를 잘 운영한다. 큰 재벌일수록 혈육이 경영할 때 국가적으로 유익하다. 사위들은 공돈이라고 생각하여 기업을 소홀히 할 수 있다.

유일한 박사는 유한양행의 모든 지분을 사회에 기부하고 자식에게는 한 푼도 주지 않았다. 그 결과 유한양행은 재계 순위 1위에서 꼴찌로 전락했다. 자식이 경영했더라면 이런 일은 일어나지 않았을 것이다. 혈육이 경영할 때 회사가 더 잘 된다. 삼성이나 LG처럼 경영 수업을 제대로 받은 아들들이 경영하는 기업은 망하지 않는다. 민주주의가 항상 최고는 아니다.

인도 사람들은 가난을 행복으로 여기고 내세를 생각하며 산다. 현세에서 고통스러워할 필요가 없으며, 복이 쌓인다고 생각한다. 만족하고 양보하면 다음 생에 귀족으로 태어난다. 인도 사람들의 삶의 방식은 매우 중요하다.

7. 선행과 예지몽: 하늘의 선물
   하늘이 사랑하는 사람은 좋은 일을 하는 사람이다. 좋은 일을 하는 사람은 밤에 잠을 자다가도 복을 받는다. 로또 당첨처럼 예지몽을 통해 복을 받기도 한다. 비행기 사고를 피하게 해주거나, 복권을 사라고 알려주는 등 예지를 통해 착한 사람을 보호한다. 잠을 자면서도 복을 받는 것이다. 꿈을 꾸게 해주는 것도 복을 주는 것이다.

8. 약육강식과 공존공영: 유물론 시대의 종말
   유물론 시대에는 좋다고 구하고 보면 고통이 따른다. 반갑다고 만나도 결국 미워지는 부부나 연인 관계처럼, 생사의 윤회법과 같다. 자동차를 가지고 고생하다가 운전수가 자동차에서 해방될 때를 대비해야 한다.

현재 유물 시대는 약육강식(弱肉強食)의 시대이다. 약한 자가 강한 자에게 잡아먹히는 동물의 생존 방식이다. 삼성과 같은 대기업이 작은 기업을 잡아먹는 것과 같다. 이러한 시대를 마감해야 한다. 식물은 생존 경쟁을 하지만, 인간은 공존공영(共存共榮)해야 한다. 서로 돕고 함께 행복하게 살아야 한다. 약육강식의 시대는 유신론과 맞지 않는다. 대기업도 이러한 방식에서 벗어나야 한다.

대통령이 되면 제일 먼저 해야 할 일 중 하나는 어음 제도를 없애는 것이다. 어음은 약자들을 착취하는 구조이며, 다른 나라에는 없는 일본 식민지 시대의 잔재이다. 어음 제도가 없어져야 불상사가 줄어든다. 큰 고기가 작은 고기를 잡아먹는 약육강식의 시대는 끝나야 한다. 약한 사람은 강한 사람의 밥이 되는 시대이다. 공존공영의 시대는 유신론과 연결된다. 신이 있다고 생각하지 않으면 공존공영은 불가능하다.

9. 믿음과 영적인 사건: 허경영의 역할
   믿을 수 있는 것을 믿는 것은 신뢰(信賴)이다. 그러나 신은 믿을 수 없는 일을 행한다. 처녀가 아이를 낳는 것, 눈빛으로 병을 고치는 것 등은 과학적으로 믿을 수 없는 일이다. 유신론은 믿을 수 없는 것을 믿는 것이다. 허경영의 사진을 보면 힘이 오고, 이름을 부르면 행운이 오며, 죽을 때 허경영을 부르면 좋은 곳으로 간다는 것은 믿을 수 없는 일이다. 허경영은 신이 인간으로 화한 화신(化身)이다. 기독교의 메시아, 불교의 미륵과 같다.

백두산은 사람의 형상을 하고 있으며, 갈비뼈는 서울을 의미한다. 성경에서 갈비뼈를 취해 여자를 만들었듯이, 서울에서 허경영이 태어났다. 한반도는 에덴동산이며, 동방에서 실현되는 에덴이다. 백두대간을 따라 흐르는 강들은 성경의 비손강, 힛데겔강, 기혼강, 유브라데강과 일치한다. 에덴에서 갈비뼈를 취한 곳이 서울이며, 거기서 허경영이 태어난다. 창세기 2장 10절에 나오는 에덴에서 강이 나와 동산을 적시고 동서남북으로 흘러가는 모습이 한반도와 일치한다.

이러한 강의 내용은 허경영이 직접 설명한 것이다. 동방에서 메시아가 와서 세계를 다시 만드는 에덴이 된다는 발원지가 바로 이곳이다. 한반도는 사람 인(人)자 모양이며, 머리에 십자가가 되어 있다. 이는 천지창조보다 더 큰 하나님의 Avatar가 이곳에서 작업한다는 의미이다. 도봉산, 불암산, 수락산 등은 예수의 제자들과 석가모니의 제자들이 허경영이 올 때를 준비하고 있는 형상이다. 중랑천은 제자들이 흘리는 눈물을 의미하며, 그 눈물 속에서 허경영이 태어난다.

10. 6.25 전쟁과 유엔군: 허경영의 탄생과 기적
    허경영이 태어난 1950년 1월 1일, 동방 박사들이 그를 환영하러 왔다. 6.25 전쟁 발발 5일 만에 미국 25사단이 대전까지 도착했고, 전 세계 18개국에서 수백만 명의 유엔군이 한국으로 몰려왔다. 이는 허경영이 태어나지 않았다면 불가능했을 일이다. 미국 대통령이 미친 사람처럼 군대를 보내라고 명령한 것은 허경영의 영향이다. 월남전 파병 결정에 3년이 걸렸던 것과 비교하면 놀라운 속도이다.

미 25사단은 대전 지역에서 북한 주력군과 맞서 싸워 전멸했지만, 이로 인해 북한군의 남하 속도가 늦춰져 낙동강 전선을 방어할 시간을 벌었다. 이때 맥아더 장군이 인천상륙작전을 성공시킨 것도 천우신조이다. 허경영이 태어나면서 하늘이 전 세계 군대를 움직여 남한을 도운 것이다. 유엔군이 한국에 온 것도 허경영 때문이며, 유엔 본부를 한국으로 가져와야 한다고 주장하는 것도 허경영이다. 허경영은 한 살 때 전 세계 대통령들을 움직여 유엔군을 불렀다.

유엔은 1945년에 창설되었고, 1950년 6.25 전쟁에 참전했다. 유엔 헌장이 만들어지자마자 전 세계 군대가 한국으로 온 것은 기적이다. 허경영이 태어나자마자 북한군을 막기 위해 전 세계 군대가 움직인 것이다. 동방의 에덴인 한국이 구해진 것은 허경영 덕분이다. 북한이 현재 절에 있는 것도 다 이유가 있으며, 분단은 계획된 것이다.

11. 인체와 자연의 진동: 감기의 선물
    심장은 1초에 1.2번 진동하고, 눈은 1분에 12번 깜빡여야 한다. 눈을 적게 깜빡이면 눈병이 생긴다. 인간의 몸에는 1년에 12번 태풍, 즉 감기가 와야 한다. 감기가 자주 걸리는 사람은 정상적인 사람이며, 감기가 오지 않으면 뇌졸중으로 죽을 수 있다. 골골하는 사람은 오히려 오래 산다.

지구도 1년에 10번 정도 태풍이 와서 바닷물을 뒤집어엎어야 썩지 않는다. 이처럼 인체, 뇌, 심장, 눈에도 진동이 필요하다. 감기는 인체에 면역 훈련을 시키는 하나님의 선물이다. 감기가 들어오면 몸의 면역 세포들이 훈련을 받는다. 감기를 자주 앓을수록 면역 체계가 잘 훈련된다. 천연두를 앓은 사람은 병에 잘 걸리지 않는 것처럼, 감기도 몸을 강하게 만든다. 감기를 100번 걸린 사람이 10번 걸린 사람보다 몸이 훨씬 좋다. 감기에 걸리지 않는 사람이 암에 걸리는 경우가 많다.

어린아이들은 면역력이 약해 감기에 자주 걸리는데, 이는 하늘이 아이들을 보호하기 위해 감기를 통해 면역 훈련을 시키는 것이다. 그러나 감기약을 먹으면 면역 훈련을 방해하고 콩팥, 간, 뇌 등에 나쁜 영향을 미친다. 해열제는 인체의 면역 훈련을 방해한다. 감기는 바이러스이며, 인간이 잡지 못하도록 신이 노터치(No-touch)로 만들어 놓았다. 감기 바이러스는 현대 과학으로도 찾아내지 못한다. 감기에 걸리면 약을 먹지 말고 우유 한 잔 마시고 정상적으로 생활해야 한다. 독감은 감기와 다르며, 인플루엔자 균에 의해 발생하고 예방 주사가 있다.

12. 6.25 전쟁의 영적 개입: 소련과 중국의 기권
    25 전쟁 당시 소련과 중국은 유엔군 파병에 반대했다. 그러나 러시아 유엔 대사가 비행기 탑승 직전 배탈로 쓰러져 유엔 회의에 불참하게 되었다. 이는 다른 사람이 대신 갈 수 없도록 출발 직전에 쓰러뜨린 것이다. 중국 유엔 대사도 정신이 혼미해져 기권하게 되었다. 만약 이때 이들이 기권하지 않았다면 한국은 적화되었을 것이다. 유엔 헌장에는 불참이 기권으로 간주된다.

이러한 영적인 사건으로 인해 전 세계 18개국에서 150만 명의 유엔군이 한국으로 몰려와 북한군을 막았다. 이는 허경영의 탄생을 축하하기 위해 전 세계에서 몰려온 것이다. 이 사건은 영적인 사건이며, 한반도 전쟁을 막은 것도 영적인 사건이다. 역사학자들은 이러한 사실을 알지 못한다. 전 세계 국가들이 군대를 파병하는 데는 보통 1년 정도 걸리지만, 6.25 전쟁 때는 단 하루 이틀 만에 결정되었다. 소련과 중국의 반대를 막은 것도 영적인 일이다. 한국이 구사일생으로 살아난 것은 이러한 영적인 개입 덕분이다.