2014.06.28 932 The Truth of Mind and Heart. Avatamsaka Dharma realm is like quantum. Atto

2014.06.28 932 The Truth of Mind and Heart

The Truth of Mind and Disposition

1. The Dichotomy of Truth (진리) and Rationality (합리)
   Huh Kyung-young asserts that all phenomena, including the concept of “growing pains,” possess an inherent Truth (진리), alongside aspects that deviate from it. He exclusively expounds upon this Truth. The antithesis of Truth is Rationality (합리). While legal judgments and political dismissals often operate under the guise of Rationality, these actions frequently diverge from Truth. The public, largely unfamiliar with Truth, is susceptible to media manipulation, where fragmented information is presented to sway opinion. This collective agreement, based on partial information, is merely Rationality, standing in direct opposition to Truth. In a spiritual context, this aligns with the realm of malevolent influences. Truth can also be referred to as Providence (섭리), with Rationality being its inverse. Providence represents genuine Justice (정의), whereas Rationality often embodies Injustice (불의). The current world is predominantly governed by Injustice, with political powers often masking their actions as Justice, when in reality, they are driven by material and rational considerations, rather than spiritual or providential ones. This immersion in materialism makes it difficult to escape its grasp, leading to public fascination with media trials and the swift condemnation of individuals.

2. The Peril of Grandiose Terminology: “Great” (大) and its Consequences
   Huh Kyung-young highlights the profound impact of language, particularly the use of the character “Great” (大), on national and individual destinies. He recalls a presidential statement, “Unification is a jackpot,” and Samsung Chairman Lee Kun-hee’s “Maha (마하) Management.” Upon hearing “Unification is a jackpot,” Huh Kyung-young immediately foresaw a great catastrophe for the Korean people. He explains that “jackpot” (대박), when broken down, signifies a “great ship” (大舶). A great ship that “unifies” with water implies sinking, leading to immense loss of life. For a ship to survive, it must remain separate from the water, floating above it. Therefore, using such language from the presidential office could trigger national calamities, including ship accidents and other disasters. He contends that the appropriate expression should be “Unification is our suffering” or “Unification is our heaviest burden,” to instill a sense of responsibility in the populace.

Similarly, the character “Great” (大) in names or titles often portends misfortune. He cites examples of companies and newspapers with “Great” (大) in their names, such as Daehan Jeonseon (대한전선) and Daewoo (대우), which faced tragic downfalls. He recounts the story of Daehan Ilbo (대한일보), which ceased to exist on the day of Park Chung-hee’s military coup. The newspaper’s headline, intended to declare “Anti-communism as the national policy” (방공을 국시로), mistakenly printed a character that implied “befriending communism” (우공). This single character error led to the newspaper’s permanent closure. while these entities might initially prosper, they ultimately cannot withstand critical moments. He also predicted the swift downfall of a prime ministerial candidate whose name contained the character “Great” (大), stating that the individual would be dismissed within days, bringing disgrace to the president. These predictions, he asserts, are not mere coincidences but stem from an understanding of the underlying Truth and the symbolic power of language.

3. Levels of Buddhist Teachings and the Quantum Realm
   Huh Kyung-young delves into the hierarchical structure of Buddhist teachings, categorizing them by the spiritual “capacity” (근기) of individuals. He outlines five levels of Buddhist understanding:

Linear Buddhism (직선 불교): This is the lowest level, represented by the Vimalakirti Sutra (유마경). It is suitable for those with a basic understanding.
Planar Buddhism (평면 불교): For those with a slightly higher capacity, this level is associated with the teachings of Shakyamuni Buddha and the Great Square and Broad Buddha-Flower Adornment Sutra (대방광불화엄경).
Spatial Buddhism (공간 불교): This third-dimensional Buddhism is embodied by the Prajnaparamita Sutra (반야경), which includes the well-known phrase “Maha Prajna Paramita” (마하반야바라밀다).
Three-Dimensional Buddhism (입체 불교): This fourth-dimensional Buddhism is represented by the Lotus Sutra (법경).
Cosmic Buddhism (우주 불교): The highest and most profound level is the Avatamsaka Sutra (화엄경), which describes the entire universe as the Dharma-realm of Avatamsaka (화엄 법계).

He explains that the Avatamsaka Dharma-realm is analogous to the quantum world (양자 세계). Unlike molecules, atoms, neutrons, protons, and electrons, which move in an orderly fashion, quanta (양자), or photons (광자), move according to one’s will. This means that negative thoughts can instantly disrupt the body’s cellular order, leading to illness through the release of abnormal hormones. Conversely, positive actions can lead to improved well-being. This immediate, continuous judgment, occurring every second, is the work of quanta and photons, which automatically influence human cells and hormones, delivering both rewards and punishments. This profound understanding of the quantum realm is often overlooked by those focused solely on order and rationality.

4. The Significance of “Maha” (마하) and “Atto” (아토) Management
   Huh Kyung-young critiques the term “Maha (마하) Management” adopted by Samsung, interpreting “Maha” (마하) as signifying “immensely great” (무진장 크다). He asserts that such a grandiose name portends the end for Samsung. He recounts predicting that Chairman Lee Kun-hee would suffer a heart attack within a week of adopting “Maha Management,” a prediction that came true. He advises that Samsung’s future leadership should abandon the “cautious” (신중형) blue color associated with its current logo and adopt a “red” (빨간색) color, symbolizing a more proactive and leading role in the global economy.

Instead of “Maha Management,” Huh Kyung-young proposes “Atto (아토) Management.” “Atto” (아토) refers to something extremely small, like a zeptometer (백경). He explains that while the mind is vast, Samsung, symbolized by three stars, should focus on minute, yet powerful, endeavors such as DNA (디엔에이) business. He identifies four future industrial revolutions:

Spiritual Industry (영성 산업)
Digital Design (디지털 디자인)
Divine Nature (디바인 네이처)
DNA (디엔에이) business

Samsung should concentrate on these small, unseen aspects, particularly in the realm of quantum physics (양자역학) and photons (광자), rather than on large, physical entities like molecules or atoms. He warns that pursuing “Maha” (마하) management, which signifies immense physical scale, will inevitably lead to problems for the company.

5. The Mind (마음) and Disposition (마음씨): The Seeds of Destiny
   Huh Kyung-young explains that the Mind (마음) constitutes 99.9% of our being, while Disposition (마음씨) accounts for a mere 0.1%. He likens this to a rice field: though full of rice plants, only a small percentage of the grains are suitable for planting as seeds. Our Disposition (마음씨) is the “seed” (씨) planted in the “field of mind” (마음 밭), which then grows into “karma” (업).

He elaborates on the structure of the human mind:

Alaya-vijnana (아뢰야식): This is the eighth consciousness, representing the fundamental storehouse consciousness.
Manas-vijnana (말라야식): This is the seventh consciousness, the subconscious mind.
Unconscious (무의식): This comprises 95% of our being and represents our past lives.
Subconscious (잠재의식): This accounts for 3% and is formed in our current life.
Conscious (의식): This is only 2% of our mind. Most people utilize only 1% of their conscious mind, corresponding to an IQ of around 150. Using 2% would be an IQ of 230, and utilizing 100% would result in an IQ of 430.

Because 99% of our being is governed by the unconscious and subconscious, people are largely driven by forces beyond their conscious control. This explains why individuals naturally gravitate towards specific professions or talents. A talented artist, for instance, cannot simply become a successful surgeon, even with training, because their inherent disposition (마음씨) is not aligned with it.

The Mind (마음) represents our past-life DNA, while Disposition (마음씨) is our current-life genetic expression, akin to quanta (양자). Although Disposition (마음씨) is only 0.1%, changing it can alter 99.9% of our being. Humans can change their destiny by only 1% in each lifetime. However, this 1% can be life-altering, such as a doctor saving a life that was destined to die. While the fundamental Mind (마음) is unchangeable, our Disposition (마음씨) can be cultivated daily. Planting negative “seeds” (씨) of Disposition (마음씨), such as a daughter-in-law harboring ill will towards her mother-in-law, will yield negative karma. Therefore, it is crucial to cultivate a positive Disposition (마음씨).

He reiterates the four future industrial revolutions, emphasizing that advancements in DNA manipulation could allow individuals to reverse aging, regrow hair, or replace teeth. These seemingly distant possibilities are rapidly approaching. He concludes by stressing the importance of diligent living and continuous learning, as while one’s fundamental Mind (마음) (e.g., a preference for music or art) cannot be changed, one’s Disposition (마음씨) can always be improved.

The Truth of Mind and Disposition

1. The Distinction Between Truth and Rationality
   I have previously expounded upon the truth of growing pains. It is imperative to understand that within every phenomenon, including growing pains, there exists both truth and its antithesis. Similarly, in matters of the mind and disposition, there are elements of truth and elements that deviate from it. My discourse consistently focuses solely on truth. You may wonder about the opposite of truth. The antithesis of truth is rationality. When a court adjudicates a case, it does so based on rationality, not truth. For instance, a prime minister’s dismissal is a consequence of rationality, not truth. The general populace often remains unaware of truth, swayed by what they observe on television or hear through hearsay. Few individuals, perhaps less than one percent, comprehend the entirety of a person’s message. Instead, headlines extracted from newspapers are used to portray individuals in a specific light, easily deceiving the public. When the entire nation speaks in unison, it is often a reflection of rationality, which stands in opposition to truth. From a religious perspective, this aligns with the realm of malevolent spirits.

Truth can also be referred to as providence. The opposite of providence is rationality. Providence represents genuine justice, whereas rationality, in this context, signifies injustice. Presently, the world is dominated by injustice. Numerous individuals perpetuate injustice. Political powers, while masquerading as proponents of justice, in reality, engage in activities that are rational and materialistic, rather than embodying the purity, truth, providence, or justice that the populace expects. They are ensnared by materialism, which stands in stark contrast to the spiritual and ethereal. Once one experiences the allure of materialism, it becomes exceedingly difficult to escape its grasp. This explains why people find media and public trials so captivating. It is effortless to condemn someone, to demand their demise.

2. The Peril of Language: “Great” and “Big”
   Consider the phrase “Unification is a jackpot” (통일은 대박이다). When a president utters such words, or when a prominent figure like Lee Kun-hee of Samsung speaks of “Maha Management” (마하 경영), I immediately perceive the potential for great catastrophe. You, accustomed to being swayed by media, may not comprehend how I foresee such events. Upon hearing “Unification is a jackpot,” I instantly recognize that President Park will refrain from discussing unification during her tenure, as it would lead to immense suffering and loss of life. This outcome is directly attributable to the President’s own words. The term “jackpot” (대박) literally means “great ship” (큰 배). If a great ship “unifies” with water, it signifies its submersion, leading to countless fatalities. A great ship must remain separate from the water, floating above it. It must push against the water, and the water must push against it; this opposition is essential for its survival. Therefore, when our President uses phrases like “Unification is a jackpot,” it portends ship accidents, gun violence, and various national calamities. Instead, the appropriate sentiment should be “Unification is our suffering” (통일은 우리의 고통이다) or “Unification is our burden” (통일은 우리의 짐이다). It should be conveyed as the heaviest burden the Korean people must bear. Such language would instill a sense of national resolve. Uttering “Unification is a jackpot” can mislead the populace and be perceived by other nations as an opportunity for exploitation. Thus, we must exercise extreme caution in our choice of words.

Similarly, the character “대” (dae), meaning “great” or “big,” often carries an ominous connotation. Many entities with “대” in their names have met unfortunate ends. For example, the “Dae” in “Daehyunggak” (대형각) or “Daehan Jeonseon” (대한전선) or “Daewoo” (대우) has been associated with tragic events. The “Daehan Ilbo” (대한일보) newspaper, for instance, met a disastrous fate. Companies and enterprises bearing the “대” character often experience initial success followed by a catastrophic downfall. When a prime minister with “대” in their name, such as Ahn Dae-hee (안대희), is appointed, I immediately foresee their swift removal and the President’s embarrassment due to the personnel decision. The character “대” (대) can also signify “greatly burning” (크게 탄다), implying destruction by fire. The “Daewang Corner” (대왕 코너) fire is a historical example. “Daehan Jeonseon” and “Daewoo” also experienced sudden collapses.

The “Daehan Ilbo” suffered a permanent closure due to a critical error on the day of Park Chung-hee’s military coup. The newspaper’s headline declared “Anti-communism as the National Policy” (방공을 국시로 한다). However, a subtle dot on the character “공” (gong) transformed it into “우공” (ugong), meaning “friend of communism.” This single character error led to the widespread belief that communists had seized power, resulting in the newspaper’s permanent closure. This illustrates the profound impact of a single character. The “대” character itself is not inherently problematic, but its use in an inappropriate context can lead to disaster.

3. The Levels of Buddhist Teachings and the Quantum World
   My assistant once inquired about Samsung’s “Maha Management” (마하 경영), suggesting it might relate to Buddhist teachings like “Mahaprajnaparamita” (마하반야바라밀다). Buddhist teachings are tailored to the spiritual capacity of individuals. For those at a lower, one-dimensional level, there is the “Vimalakirti Sutra” (유마경), which I refer to as “linear Buddhism.” For those at a slightly higher, two-dimensional level, there is “planar Buddhism,” exemplified by the “Mahavaipulya Sutra” (대방광불화엄경). The three-dimensional level corresponds to “spatial Buddhism,” represented by the “Prajnaparamita Sutra” (반야경), which includes “Mahaprajnaparamita.” The four-dimensional level is “three-dimensional Buddhism,” and the highest level is “cosmic Buddhism,” embodied by the “Avatamsaka Sutra” (화엄경). This “Avatamsaka Sutra” describes the universe as the “Avatamsaka Dharma Realm” (화엄 법계), a quantum world.

In this quantum world, particles like molecules, atoms, neutrons, protons, and electrons move in an orderly fashion. However, quanta (양자), or photons (광자), lack inherent order; they move according to one’s will. If one harbors negative thoughts, these quanta are influenced, leading to physical ailments. Hating someone can cause one’s cells to deviate from their order, resulting in the release of abnormal hormones and a decline in health. The “Avatamsaka Dharma Realm” is akin to this quantum reality. This teaching is highly profound. Unlike the simple cause-and-effect of “sow beans, get beans; sow peas, get peas,” the universe operates on instantaneous judgment. Every second, judgment occurs. A single misstep can cause quanta to release abnormal hormones, immediately inflicting punishment. A murderer’s heart rhythm may become irregular, and their body may deteriorate even before legal judgment. All of this is orchestrated by quanta and photons, which automatically regulate human hormones, delivering immediate retribution or reward. Good deeds lead to improved health and positive outcomes.

4. The Prophecy of “Maha Management” and “Atto Management”
   Upon hearing the term “Maha Management,” I immediately predicted Lee Kun-hee’s heart attack. “Maha” (마하) signifies “immensely great.” Such “great management” would mark the end of Samsung as it was known. After Lee Kun-hee’s incapacitation, his son would take over. Samsung, which had previously operated under a “prudent management” (신중형) style, represented by the color blue, would need to transition to a “red” or “leading management” (주도형) style. I also suggested changing the Samsung logo. This creative insight, this “creative economy,” cannot be achieved through mere rationality or nationalism. Providence, or “God-ism,” is essential for our future sustenance. Samsung should not pursue “great” endeavors but rather focus on the minute, such as DNA and genetics. It must delve into the realm of quantum mechanics and photons, the invisible forces, rather than molecules, atoms, neutrons, protons, or electrons. “Maha” refers to an enormous entity, and such management would inevitably lead to problems for Samsung. Indeed, within a week of my prediction, Lee Kun-hee suffered a heart attack. I advised his son to adopt a red, leading management style, rather than the existing blue, prudent style, to guide Samsung in the global economy.

5. The Mind, Disposition, and the Future of Humanity
   The mind (마음) constitutes 99.9% of our being, while disposition (마음씨) accounts for 0.1%. Just as a vast rice field yields only a small percentage of seeds for future planting, our mind’s “seed” (disposition) is a tiny fraction. God-man reveals that the human mind, specifically the alaya-consciousness (아뢰야식), is the eighth consciousness, and the manas-consciousness (말라야식) is the seventh consciousness, representing the unconscious and subconscious, respectively. This 0.1% of disposition is what we refer to as one’s saju-palja (사주팔자), or destiny. Thus, 99.9% of our being is beyond our control, while only 0.1% can be influenced.

Our consciousness is structured as follows: 95% is the unconscious, representing our past lives; 3% is the subconscious, formed in our current life; and 2% is the conscious mind. Most people utilize only 1% of their conscious mind, corresponding to an IQ of around 150. Using 2% would equate to an IQ of 230, and utilizing 100% would result in an IQ of 430. Since 99% of people are governed by their unconscious and subconscious, they are largely driven by forces beyond their awareness. A janitor diligently cleans, a diligent student excels, and an artist creates. An artist cannot suddenly become a surgeon; even if they pass the exams, they will likely cause accidents in the operating room due to their inherent disposition. Their past life experiences are far removed from surgery.

While the mind is largely unchangeable, our disposition, though only 0.1%, can be cultivated daily. If we sow seeds of disposition in the “field of mind,” they will bear abundant fruit, which we call karma (업). The mind represents the DNA of past lives, and disposition is the gene, the quantum. By altering this 0.1% disposition, the entire 99.9% can be transformed. We can change our destiny by 1% in each lifetime. Therefore, 100 lifetimes would allow for a complete transformation. Modern science, for example, has enabled women to survive childbirth, a 1% change in destiny that was impossible in the Joseon Dynasty.

The future holds four major industrial revolutions: spiritual industry, digital design, divine nature, and DNA. DNA manipulation will allow for radical transformations, such as an 80-year-old becoming 20 again, regrowing hair and teeth. These are not distant possibilities. To thrive in this era, we must strive and study diligently. While our fundamental inclinations, such as a love for music or art, are unchangeable, our disposition can be altered. Forcing a child with an artistic disposition to become a doctor can lead to disastrous consequences. Therefore, it is crucial to cultivate a positive disposition.

The Truth of Mind and Disposition

1. The Distinction Between Truth and Rationality
   Huh Kyung-young consistently speaks only of truth (眞理). He explains that just as there is a truth to growing pains, there is also a truth to the mind and its disposition. The opposite of truth is rationality (合理). For instance, legal judgments are based on rationality, not truth. Similarly, a prime minister’s dismissal is due to rationality, not truth. The public often misunderstands truth, swayed by media headlines that present a partial view, leading to what is perceived as rational but is, in fact, contrary to truth. This opposition to truth is akin to being on the side of malevolent spirits.

Truth can also be referred to as providence (攝理). The opposite of providence is rationality. Providence represents genuine justice (正義), while rationality often leads to injustice (不義). Huh Kyung-young observes that the current world is dominated by injustice. Political powers, while feigning justice, often pursue rational and materialistic agendas, rather than spiritual or truthful ones. Once entangled in materialism, it becomes difficult to escape. This explains why people are drawn to media and public opinion, which often engage in “trial by public opinion”.

2. The Prophetic Interpretation of Language
   Huh Kyung-young demonstrates a unique ability to foresee future events by interpreting specific words and phrases. He recalls a statement made by a former president, “Unification is a jackpot” (統一은 大박이다). Upon hearing this, he immediately predicted that many South Korean citizens would suffer a major accident. He explains that the character ‘박’ (朴) in ‘대박’ (大박) means “large ship”. If a large ship “unifies” with water, it means it sinks. For a ship to survive, it must remain separate from the water, floating on its surface. Therefore, using the phrase “Unification is a jackpot” from the presidential office would inevitably lead to national calamities such as ship accidents and other disasters. Instead, the correct expression should be “Unification is our suffering” or “Unification is our burden”. Such language would prepare the nation mentally for the challenges ahead.

He also points out the ominous nature of the character ‘대’ (大), meaning “great” or “big,” when used in names or titles. He cites examples of companies and newspapers with ‘대’ in their names, such as Daehan Jeonseon (大韓電線) and Daewoo (大宇), which met tragic ends. He recounts how Daehan Ilbo (大韓日報) ultimately failed. He also predicted that a prime ministerial candidate whose name contained ‘대’ would be dismissed within days, which indeed happened. He explains that ‘대’ (大) can also signify “great burning” (大燃), leading to destruction by fire, as seen in the Daehwang Corner (大王코너) fire.

Huh Kyung-young further illustrates the danger of misinterpreting characters by recounting historical incidents involving newspapers. Dong-A Ilbo (東亞日報) faced suspension when it mistakenly printed ‘견통령’ (犬統領), meaning “dog president,” instead of ‘대통령’ (大統領), “president,” during Syngman Rhee’s inauguration. This error, caused by a missing dot in the character ‘대’ (大), led to the newspaper’s temporary closure. Similarly, Daehan Ilbo (大韓日報) was permanently shut down on the day of Park Chung-hee’s military coup (5.16 Revolution) due to a critical typographical error. The newspaper intended to print ‘방공을 국시로 한다’ (防共을 國是로 한다), meaning “Anti-communism as the national policy,” but mistakenly printed ‘우공을 국시로 한다’ (友共을 國是로 한다), meaning “Friendship with communism as the national policy,” by adding a dot to the character ‘공’ (共). This grave error led to the perception that communists had seized power, resulting in the newspaper’s permanent closure. These examples underscore the profound impact of language and characters, which, when misinterpreted, can lead to catastrophic outcomes.

3. The Concept of Maha Management and Atto Management
   Huh Kyung-young also applies his linguistic foresight to business. When Samsung announced its “Maha Management” (마하 경영) initiative, he immediately predicted that its chairman, Lee Kun-hee, would suffer a heart attack. He explains that ‘마하’ (Maha) means “immensely large”. Such a grand concept, “Maha Management,” signaled the end of Samsung’s current era. He advised that after Lee Kun-hee’s incapacitation, his son should change Samsung’s corporate color from blue, representing caution, to red, symbolizing a new, proactive approach. He also suggested changing the Samsung logo to reflect a leadership role in the global economy.

Instead of “Maha Management,” Huh Kyung-young proposed “Atto Management” (아토 경영). ‘아토’ (Atto) refers to something extremely small, like a nanometer (나노미터). while the mind is vast, Samsung’s future lies in focusing on minute details, such as DNA (디엔에이). He predicted that Lee Kun-hee would suffer a heart attack within a week of adopting “Maha Management,” a prediction that came true. He asserts that Samsung should not pursue “Maha Management,” which signifies something immensely large, but rather focus on the invisible realms of quantum mechanics (양자역학) and photons (광자).

4. The Mind, Disposition, and Quantum World
   Huh Kyung-young delves into the nature of the mind and disposition, stating that the mind (마음) constitutes 99.9% of our being, while disposition (마음씨) accounts for only 0.1%. He likens this to a rice field where only a small percentage of grains are suitable for planting as seeds.

He explains that the creator, or God-man (神人), instilled in human beings an Alaya-vijnana (아뢰야식), which is the eighth consciousness, representing the unconscious. Below this is the Manas-vijnana (말라야식), the seventh consciousness, which is the subconscious. These subconscious and unconscious aspects, comprising 1% of a person’s being, determine their four pillars of destiny (사주팔자). The remaining 99% is largely unchangeable.

He further breaks down consciousness:
Unconscious (전생): 95% of the mind, representing past lives.
Subconscious (현생): 3% of the mind, formed in the current life.
Conscious (의식): 2% of the mind, which most people utilize.

Huh Kyung-young claims to use 100% of his consciousness, while most people use only 1%. using 1% corresponds to an IQ of 150, 2% to an IQ of 230, and 100% to an IQ of 430. 99% of people are unconsciously guided by their inherent predispositions. For example, a talented artist might struggle as a surgeon, even if they pass the exams, because their innate disposition is not suited for it.

The disposition (마음씨), though only 0.1%, is crucial because changing it can alter the remaining 99.9%. Humans can change their destiny by 1% in each lifetime. This means that over 100 lifetimes, one could change their destiny by 100%. Scientific advancements, such as modern medicine, allow for a 1% change in life and death, enabling people to survive conditions that would have been fatal in the past. While the core mind is unchangeable, the disposition can be cultivated daily. The disposition is a powerful force, and how one “sows” their dispositional seeds determines their karma (업).

5. Future Revolutions and the Importance of Disposition
   Huh Kyung-young outlines four future industrial revolutions:
   Spiritual Industry (영성 산업): Focusing on divine aspects.
   Digital Design (디지털 디자인): Emphasizing digital creativity.
   Divine Nature (디바인 네이처): Exploring the inherent nature of existence.
   DNA (디엔에이): Manipulating genetic material.

He predicts that DNA manipulation will enable people to reverse aging, changing an 80-year-old into a 20-year-old, regrowing hair and teeth. These advancements are not distant but are on the horizon, necessitating continuous learning and effort. While one’s fundamental preferences, such as a love for music or art, are unchangeable, one’s disposition can be altered. Forcing someone to pursue a career against their disposition can lead to disastrous outcomes, even imprisonment. Therefore, understanding and cultivating one’s disposition is paramount

1. The Dichotomy of Truth and Rationality

The discourse often centers on the concept of truth (진리), yet it is crucial to discern what truly embodies truth from what does not. Many individuals perceive rationality (합리) as truth, but these two concepts stand in stark opposition. For instance, legal judgments are typically based on rationality, not truth. Similarly, political dismissals, such as that of a prime minister, are often driven by rational considerations rather than an adherence to truth. The general populace frequently remains unaware of profound truths, swayed instead by media narratives and selective information. This manipulation leads to a collective acceptance of what is merely rational, which is fundamentally antithetical to truth. In a spiritual context, this aligns with being on the side of malevolent spirits.

Truth can also be referred to as providence (섭리). The antithesis of providence is rationality. Providence represents genuine justice, whereas rationality, when divorced from truth, often leads to injustice (불의). Regrettably, the world is predominantly governed by injustice, perpetuated by those who masquerade their actions as just. Their endeavors are not rooted in the purity of truth, providence, or justice, but rather in materialistic and rational pursuits. Once entangled in such material inclinations, individuals find it exceedingly difficult to extricate themselves. This explains the public’s fascination with media-driven trials and sensationalism, where individuals are readily condemned based on popular opinion.

2. The Peril of Language: Prophetic Warnings
   Careless use of language can precipitate significant misfortunes. For example, when a former president declared, “Unification is a jackpot” (통일은 대박이다), it was immediately understood as a harbinger of great suffering for the nation. The term “jackpot” (대박) literally signifies a “large ship” (큰 배). If a large ship “unifies” with water, it implies sinking, leading to immense loss of life. A ship must remain separate from the water, floating above it, for survival. Therefore, such an utterance from a national leader could inadvertently trigger maritime accidents, mass casualties, and national upheavals. A more appropriate expression would be, “Unification is our burden” (통일은 우리의 짐이다), emphasizing the profound responsibility and hardship it entails for the populace. This fosters a sense of national resolve rather than superficial optimism.

Similarly, words containing the character “大” (dae), meaning “great” or “big,” often precede catastrophic events. For instance, companies or entities with “大” in their names, such as “대한전선” (Daehan Electric Wire) or “대우” (Daewoo), have frequently met with tragic downfalls. The term “대박” (daebak) itself, when interpreted as “great light” (큰 빛), can signify a massive conflagration, leading to destruction. Historical incidents, such as the fire at “대왕코너” (Daewang Corner), exemplify this pattern.

Even seemingly minor linguistic errors can have profound consequences. The “대한일보” (Daehan Ilbo) newspaper, for example, faced permanent closure due to a critical error in its headline during a military coup. The headline intended to declare “Anti-communism as the national policy” (방공을 국시로 한다), but a misplaced dot transformed the character for “anti-communism” (방공) into one that implied “befriending communism” (우공). This grave misprint led to the perception that communists had seized power, resulting in the newspaper’s demise. These instances underscore the profound impact of language and the importance of foresight in its usage.

3. Hierarchies of Buddhist Wisdom and the Quantum Realm
   Buddhist teachings are structured according to varying levels of spiritual understanding, or “근기” (geungi).

First Dimension (Linear Buddhism): This foundational level is represented by the Vimalakirti Sutra (유마경), which caters to those with a basic understanding.
Second Dimension (Planar Buddhism): For individuals with a slightly deeper comprehension, the teachings of Sakyamuni Buddha (석가모니) and the Mahaparinirvana Sutra (대방대박경) are introduced.
Third Dimension (Spatial Buddhism): This advanced stage is embodied by the Prajnaparamita Sutra (반야경), which includes the profound mantra “Maha Prajna Paramita” (마하반야바라밀다).
Fourth Dimension (Three-Dimensional Buddhism): The Lotus Sutra (법경) represents this level, offering deeper insights.
Fifth Dimension (Cosmic Buddhism): The pinnacle of Buddhist wisdom is found in the Avatamsaka Sutra (화엄경), which describes the universe as the Dharmadhatu of Avatamsaka (화엄 법계).

The Avatamsaka Sutra posits that the entire cosmos is a quantum world (양자 세계). Unlike molecules, atoms, neutrons, protons, or electrons, which move with precise order, quanta (양자) or photons (광자) exhibit no inherent order. They move according to one’s intentions. This means that negative thoughts can disrupt the body’s cellular order, leading to illness through the release of abnormal hormones. Conversely, positive actions can lead to well-being. This concept suggests that judgment is not a singular event but an ongoing process, occurring instantaneously at every moment. The quantum realm, therefore, reflects the immediate consequences of one’s thoughts and actions.

4. The “Maha” Predicament and the “Atto” Solution
   The term “마하” (maha), meaning “great” or “immense,” can also portend misfortune when applied to corporate strategies. Upon hearing of Samsung’s “Maha Management” (마하 경영) initiative, it was immediately foreseen that its chairman, Lee Kun-hee, would suffer a heart attack, signifying the end of an era for Samsung. The “Maha” concept, implying something overwhelmingly large, was deemed unsuitable for a company that needed to focus on smaller, more intricate endeavors.

Instead, the proposed alternative was “Atto Management” (아토 경영). “Atto” refers to something infinitesimally small, representing the future direction for industries. The four major industrial revolutions of the future will revolve around:

Spiritual Industry (영성 산업)
Digital Design (디지털 디자인)
Divine Nature (디바인 네이처)
DNA Technology (DNA 사업)

Samsung, with its three-star emblem, should concentrate on these minute, yet powerful, areas like DNA manipulation. This involves delving into the unseen realms of quantum physics and photons, rather than focusing on massive, tangible entities. The ability to manipulate DNA could lead to revolutionary advancements, such as reversing aging or regenerating lost body parts, transforming human existence. Such innovations, though seemingly distant, are rapidly approaching.

5. The Essence of Mind and Mindset: Shaping Destiny
   The human mind (마음) constitutes 99.9% of our being, while our mindset (마음씨) accounts for a mere 0.1%. The mind represents our inherent, often unchangeable, predispositions—our past lives and unconscious programming. This includes 95% from past lives, 3% from present life’s subconscious, and 2% from conscious awareness. Most individuals utilize only about 1% of their conscious mind, corresponding to an IQ of approximately 150. A person who uses 2% might have an IQ of 230, while someone who uses 100% could achieve an IQ of 430. This explains why individuals are naturally drawn to specific professions or talents, as their minds are largely predetermined. For instance, someone predisposed to art may struggle as a surgeon, even with extensive training, due to their inherent mental makeup.

However, the mindset (마음씨), though small, is incredibly potent. It is the “seed” we sow daily, influencing our karma (업). While the mind (마음) is largely immutable, the mindset (마음씨) can be cultivated and changed. By altering this 0.1% of our being, we can profoundly impact the remaining 99.9%. Each person has the capacity to change their destiny by approximately 1% in a lifetime. Over many lifetimes, this incremental change can lead to complete transformation. Scientific advancements, for example, have enabled a 1% shift in destiny, allowing women to survive childbirth, a stark contrast to historical mortality rates. Therefore, while our core mind may be fixed, our daily mindset offers the opportunity for continuous growth and the shaping of our future.

The Essence of Mind and Disposition: A Path to Truth

1. The Dichotomy of Truth and Rationality
   We often discuss the truth (진리), yet it is crucial to discern what truly embodies truth from what merely appears rational. Many individuals struggle to differentiate between genuine truth and mere rationality (합리). I exclusively speak of truth. What, then, is the antithesis of truth? It is rationality. Consider legal proceedings: are judgments rendered based on truth or rationality? They are based on rationality. When a prime minister is dismissed, is it due to truth or rationality? It is due to rationality. The public often remains unaware of the deeper truths, swayed by what they perceive on television or read in headlines. They seldom delve into the comprehensive context of a statement. When the media selectively highlights certain aspects, the public is easily misled, accepting what is presented as rational, which often stands in opposition to truth. In a spiritual context, this can be likened to being on the side of malevolent spirits.

Truth can also be referred to as providence (섭리). The opposite of providence is, again, rationality. Providence represents genuine righteousness (義), whereas rationality often veils unrighteousness (不義). Presently, the world is largely governed by unrighteousness, with numerous individuals acting unjustly. Political powers, while masquerading as proponents of righteousness, often pursue rational and materialistic agendas, rather than upholding the spiritual, providential, and righteous values that resonate with the populace. Once entangled in this materialistic pursuit, it becomes exceedingly difficult to escape. This explains why people are captivated by media sensationalism and public trials, readily condemning individuals based on partial information.

2. The Peril of Ill-Chosen Terminology
   Consider the phrase “Unification is a jackpot” (통일은 대박이다), a statement once made by a president. Similarly, the chairman of Samsung used the term “Maha Management” (마하 경영). Upon hearing such expressions, I immediately perceive impending misfortune. For instance, “Unification is a jackpot” suggests that many citizens of Korea would perish in a catastrophic event. How can one foresee this? It is because people are accustomed to being swayed by media narratives, rather than discerning the underlying truth.

The term “jackpot” (대박) literally means “large ship” (大舶). If a large ship “unifies” with water, it implies sinking. This portends immense loss of life. A ship must remain separate from the water, floating above it, to survive. They must maintain an opposing relationship to coexist. Therefore, when a national leader uses phrases like “Unification is a jackpot,” it can precipitate national calamities, such as maritime accidents or other disasters. Instead, the appropriate sentiment should be “Unification is our suffering” or “Unification is our burden”. This perspective would instill a sense of responsibility in the populace. Using “Unification is a jackpot” can mislead the public and be perceived by other nations as an opportunity for exploitation. Thus, extreme caution is warranted when employing such language.

Similarly, words containing the character “大” (dae), meaning “great” or “large,” often carry an ominous undertone. Many corporations and entities with “大” in their names have met unfortunate ends. For example, “Daehan Ilbo” (대한일보), a newspaper, ultimately failed. Such entities often experience initial success but collapse at critical junctures. I once predicted the swift downfall of a prime ministerial candidate whose name contained “大,” foreseeing that the president who appointed him would face disgrace. Indeed, he was dismissed within days. This is because “大” can also signify “great burning” (大燃), implying destruction by fire. The “Daewang Corner” (대왕코너) building, for instance, suffered a major fire and subsequently failed. Companies like “Daehan Jeonseon” (대한전선) and “Daewoo” (대우) also experienced sudden collapses.

These incidents illustrate that those who perceive truth can foresee the future. The “Daehan Ilbo” newspaper’s demise, for example, occurred on the day of Park Chung-hee’s military coup. The newspaper’s headline declared “Anti-communism as National Policy” (방공을 국시로 한다). However, a subtle error in the Chinese character for “공” (gong) transformed “anti-communism” into “befriending communism” (우공). This grave error led to the newspaper’s permanent closure. It is not merely the presence of “大” but its contextual alignment that determines its impact.

3. The Wisdom of “Maha Management” and “Atto Management”
   When I heard of Samsung’s “Maha Management,” I immediately predicted that Chairman Lee Kun-hee would suffer a heart attack. “Maha” (마하) signifies something immensely vast. Such a grand scale of management, I believed, would mark the end of Samsung’s current era. Indeed, Chairman Lee suffered a heart attack within a week. I advised that his successor should shift from a “prudent” (청색) approach to a “red” (빨간색) or “leading” (주도형) approach, symbolizing a change in the company’s direction. This creative insight, which I call “creative economy,” transcends mere rationalism.

Instead of “Maha Management,” I proposed “Atto Management” (아토 경영). “Atto” (아토) refers to something infinitesimally small. While the mind is vast, Samsung, symbolized by three stars, should focus on minute, yet powerful, endeavors like semiconductors. The future lies in four major industrial revolutions, including the spiritual industry (영성 산업) and DNA-related businesses. These are small, yet profoundly impactful, areas. The name “Maha Management” was ill-conceived, leading to the company’s difficulties. We must delve into the realm of quantum physics (양자역학) and photons (광자), which operate beyond molecules, atoms, neutrons, protons, and electrons. “Maha” represents an enormous entity, and such a management philosophy is detrimental to Samsung.

4. The Mind, Disposition, and Quantum Reality
   The mind (마음) constitutes 99.9% of our being, while our disposition (마음씨) accounts for only 0.1%. Just as a rice field contains many grains, only a small fraction are suitable for planting as seeds. Our disposition is like the seed planted in the field of our mind.

The Creator endows human beings with a mind that includes the Alaya-vijnana (아뢰야식), or the eighth consciousness, which is the storehouse consciousness. Below this is the Manas-vijnana (말라야식), or the seventh consciousness, representing the subconscious, and then the unconscious. This 1% of our being, encompassing the subconscious and unconscious, determines our four pillars of destiny (사주팔자). The remaining 99% is largely unchangeable.

Our consciousness can be broken down further: 95% is the unconscious, representing our past lives. 3% is the subconscious, formed in our current life. Only 2% is conscious awareness. Most people utilize only 1% of their conscious mind, corresponding to an IQ of about 150. Using 2% would be an IQ of 230, and 100% would be an IQ of 430. Since 99% of our being is governed by the unconscious and subconscious, we are largely driven by forces beyond our conscious control. This explains why individuals naturally gravitate towards specific professions or talents. A talented artist, for instance, may struggle as a surgeon, even if academically qualified, because their innate disposition is not aligned with that path.

Our disposition, though only 0.1%, is incredibly potent. When we sow seeds of disposition, they yield abundant fruits, which we call karma (업). The mind represents the DNA of past lives, while disposition is the current genetic expression, akin to quantum particles (양자). By altering this mere 0.1% of our disposition, the entire 99.9% of our being can transform. We can change our destiny by approximately 1% in each lifetime. Over a hundred lifetimes, one could theoretically change 100% of their destiny. Modern advancements, such as medical science, allow us to alter the course of life and death by this 1%.

While our fundamental mind, with its inherent preferences like music or art, is difficult to change, our disposition can be altered. The seeds of our disposition are sown daily through our interactions. For example, if a daughter-in-law sows seeds of negativity towards her mother-in-law, it will yield negative consequences. Our disposition is a formidable force.

The future will be shaped by four major industrial revolutions: the spiritual industry, digital design, divine nature, and DNA technology. DNA manipulation, for instance, could allow an 80-year-old to revert to a 20-year-old state, regrow hair, or even teeth. Such advancements are not distant fantasies. To thrive in this era, we must strive diligently and pursue knowledge. While our core mind remains largely fixed, our disposition is amenable to change. Forcing individuals into professions misaligned with their disposition can lead to disastrous outcomes.

5. The Quantum Nature of Judgment
   The concept of karma (업) is not a distant judgment but an instantaneous process. Judgment occurs every second. When we commit a transgression, the quantum particles within us immediately alter our cells, releasing abnormal hormones that inflict punishment. For instance, a murderer’s heart rhythm may become erratic, and their body may deteriorate. Even before legal judgment, the individual begins to suffer the consequences. This is the work of quantum particles and photons, which automatically regulate our hormones, delivering immediate retribution for negative actions and rewards for positive ones. This quantum realm, unlike the orderly world of atoms and molecules, operates without fixed order, responding directly to our intentions. Therefore, the universe, in its Hua-yen (Avatamsaka) Dharma Realm (화엄 법계), functions like a quantum world, where our thoughts directly influence our physical and experiential reality

   The Truth of Mind and Disposition

   1. The Dichotomy of Truth and Rationality
      Huh Kyung-young frequently discusses the concept of truth (眞理), asserting that it underpins all phenomena, including the pains of growth. He distinguishes truth from rationality (合理), which he identifies as its antithesis. Rationality, he explains, governs worldly affairs such as legal judgments and political dismissals. Public opinion, often swayed by media headlines rather than comprehensive understanding, tends to align with rationality, which Huh Kyung-young equates with injustice (不義). In contrast, truth is synonymous with providence (攝理), representing genuine justice. He posits that the current world is predominantly governed by injustice, driven by materialistic and rational considerations rather than spiritual and truthful ones.

   2. The Peril of Misguided Terminology
      Huh Kyung-young illustrates the profound impact of language by analyzing specific phrases and names. He recounts how former President Park Geun-hye’s declaration, “Unification is a jackpot (統一은 대박이다),” portended disaster. He explains that “Dae-bak (대박)” (大舶), meaning “large ship,” when unified with water, signifies sinking and immense loss of life. He contends that a ship must remain separate from water to survive, symbolizing that unification should be viewed as a burden or a challenge, not an immediate boon.

Similarly, Huh Kyung-young discusses the ominous implications of the Chinese character “Dae (大)” (大), meaning “great” or “big,” when used in names or titles. He cites examples of companies and newspapers, such as Daehan Jeonseon (大韓電線), Daewoo (大宇), and Daehan Ilbo (大韓日報), that faced catastrophic failures after incorporating “Dae” into their names. He recounts predicting the swift downfall of a prime ministerial nominee named Ahn Dae-hee (安大熙) due to the “Dae” character in his name, which he interpreted as “greatly burning” (大+熙, 熙 meaning “to shine” or “to burn”). This, he explains, signifies a rapid and destructive end.

He further elaborates on historical incidents involving newspapers and linguistic errors. He mentions Dong-A Ilbo (東亞日報) being suspended for printing “Gyeon-tong-ryeong (犬統領)” (Dog President) instead of “Dae-tong-ryeong (大統領)” (President) for Syngman Rhee, due to a misplaced dot on the character “Dae”. He also describes Daehan Ilbo’s permanent closure after the 5.16 military coup, when it mistakenly printed “U-gong (友共)” (friend of communism) instead of “Bang-gong (防共)” (anti-communism) as the national policy, again due to a subtle difference in a Chinese character. These examples underscore the critical importance of precise language and the profound consequences of linguistic missteps.

3. The Levels of Buddhist Teachings and the Quantum World
   Huh Kyung-young delves into Buddhist philosophy, categorizing its teachings into different dimensions based on the spiritual capacity of individuals.

• First Dimension (1차원): Represented by Yuma-gyeong (維摩經), this is considered “linear Buddhism” (직선 불교), suitable for those with lower spiritual understanding.

• Second Dimension (2차원): Referred to as “planar Buddhism” (평면 불교), this level includes teachings like Daebang Gyeong (大方廣佛華嚴經), for those with a slightly higher understanding.

• Third Dimension (3차원): This is “spatial Buddhism” (공간 불교), exemplified by Banya-gyeong (般若經), which includes the concept of Maha Prajna Paramita (摩訶般若波羅蜜多).

• Fourth Dimension (4차원): Known as “three-dimensional Buddhism” (입체 불교), this involves teachings like Beop-gyeong (法經).

• Cosmic Dimension (우주 불교 차원): The highest level, represented by Hwaeom-gyeong (華嚴經), which describes the entire universe as the Hwaeom Beopgye (華嚴法界).
  Huh Kyung-young equates the Hwaeom Beopgye with the quantum world (量子世界). He explains that unlike molecules, atoms, neutrons, protons, and electrons, which move in an orderly fashion, quanta (量子) or photons (光子) move without inherent order, driven by the mind. He asserts that negative thoughts can disrupt the body’s cellular order, leading to illness, while positive actions can bring about beneficial changes. This concept suggests that judgment and consequences occur instantaneously at a quantum level, rather than through a singular, future judgment.

  4. The Distinction Between Mind and Disposition
     Huh Kyung-young differentiates between mind (마음) and disposition (마음씨), stating that the mind constitutes 99.9% of our being, while disposition accounts for a mere 0.1%. He likens the mind to the vast field of rice, and disposition to the small percentage of seeds that are actually used.

• Mind (마음): This encompasses the Alaya-consciousness (阿賴耶識), which is the eighth consciousness or unconscious mind, representing past lives and 95% of our being. It also includes the Malaya-consciousness (末那識), the seventh consciousness or subconscious mind, formed in the present life and accounting for 3%. The conscious mind makes up the remaining 2%. Huh Kyung-young claims to utilize 100% of his mind, while most people use only 1% or 2%. The mind, largely predetermined by past lives, is difficult to change.

• Disposition (마음씨): This is the “seed” of the mind, representing our karma (業). While small, changing this 0.1% can profoundly alter the remaining 99.9% of one’s life. He explains that humans can change their destiny by about 1% in each lifetime, implying that significant transformation requires multiple reincarnations. Disposition is something we actively cultivate daily through our actions and intentions.

  5. Future Industries and the Importance of “Ato Management”
     Huh Kyung-young criticizes Samsung’s “Maha Management (마하 경영)” (摩訶經營), where “Maha” (摩訶) means “great” or “huge,” predicting that such a focus on grand scale would lead to its downfall. He attributes the heart attack of Samsung Chairman Lee Kun-hee to this misguided philosophy.

Instead, he advocates for “Ato Management (아토 경영)” (阿土經營), where “Ato” (阿土) signifies something “very small”. He suggests that Samsung should focus on future industries driven by four major revolutions:

• Spiritual Industry (靈性産業)

• Digital Design (디지털 디자인)

• Divine Nature (디바인 네이처)

• DNA Business (DNA 사업)
  the future lies in the unseen, such as DNA (DNA) and quantum physics (量子力學), rather than large-scale material endeavors. He envisions a future where DNA manipulation could reverse aging and regenerate body parts, transforming human life. This requires individuals to diligently pursue knowledge and cultivate their disposition, even if their fundamental mind remains unchanged.

  The Truth of Mind and Disposition

  1. The Distinction Between Truth and Rationality
     I have previously expounded upon the truth of growing pains. It is imperative to understand that within any phenomenon, including growing pains, there exists both truth and its antithesis. Similarly, in matters of the mind and one’s disposition, there are aspects that align with truth and those that do not. My discourse consistently focuses solely on truth. You may wonder about the opposite of truth. The antithesis of truth is rationality (合理). When a court adjudicates a case, it does so based on rationality, not truth. For instance, a prime minister’s dismissal is a consequence of rationality, not truth. The general populace often remains unaware of truth, swayed instead by what they observe on television or hear through hearsay. Few have delved into the comprehensive context of such statements. Instead, headlines are selectively extracted from newspapers, framing individuals in a manner that easily deceives the public. When the entire nation speaks in unison, it is often driven by rationality, which stands in direct opposition to truth. From a religious perspective, this aligns with the realm of malevolent spirits.

Truth can also be referred to as providence (攝理). The opposite of providence is rationality. Providence embodies genuine justice, whereas rationality often represents injustice. Currently, the world is dominated by injustice, with a proliferation of unjust individuals. Political power, while often masquerading as justice, in reality, operates on principles that are rational and materialistic, rather than spiritual or aligned with truth, providence, or genuine justice. Those who become entangled in this materialistic realm find it difficult to escape. This explains the public’s fascination with media and public trials, where individuals are readily condemned.

2. The Peril of Language: “Great” and “Big”
   Consider the phrase “Unification is a jackpot” (통일은 대박이다), uttered by a former president. Similarly, the late Chairman Lee Kun-hee of Samsung referred to “Maha Management” (마하 경영). Upon hearing such phrases, I immediately perceive impending disaster. You, accustomed to being influenced by media, may not grasp this truth. However, I instantly recognized that the president would refrain from discussing unification during her term, as it would lead to immense suffering. This outcome was directly attributable to the president’s own words. The term “jackpot” (대박) literally means “large ship” (大舶). If a large ship “unifies” with water, it signifies its submersion, leading to countless fatalities. A large ship must remain separate from the water, floating above it. It must push against the water, and the water must push against it; this opposition is essential for survival. Therefore, when a president uses language like “unification is a jackpot,” it portends ship accidents, gun violence, and national calamities. Instead, one should declare, “Unification is our suffering,” or “Unification is our burden.” “Unification is the heaviest burden the Korean people must bear.” Such statements would instill a sense of national resolve. Uttering “unification is a jackpot” can mislead the populace and be perceived by other nations as an opportunity for exploitation. Thus, we must exercise extreme caution in our choice of words.

Similarly, the character “대” (大), meaning “great” or “big,” often carries ominous implications. Many entities with “대” in their names, such as “대형각” (Daehyeonggak), “대한전선” (Daehan Jeonseon), and “대우” (Daewoo), have met tragic ends. While they may initially prosper, they ultimately face catastrophic failure. When a prime minister with “대” in their name, such as Ahn Dae-hee, is appointed, I foresee disgrace for the president and the prime minister’s swift removal. The character “대” (大) can also signify “greatly burning” (大燃), implying destruction by fire. The “Daehwang Corner” (대왕코너) fire, for instance, resulted in its demise.

Even seemingly minor errors in Hanja can have profound consequences. The “Dong-A Ilbo” (동아일보) newspaper was once suspended because a typesetter inadvertently omitted a dot from the character “대” (大) in “대통령” (President), transforming it into “견통령” (Dog-President). This seemingly small error led to the newspaper’s temporary closure. Similarly, the “Daehan Ilbo” (대한일보) ceased to exist on the day of Park Chung-hee’s military coup. The newspaper’s headline declared “Anti-communism as National Policy” (방공을 국시로 한다), but a crucial dot was missing from the character “공” (共) in “방공” (anti-communism), making it resemble “우공” (愚公), implying “friend of communism.” This misprint led to the perception that communists had seized power, resulting in the newspaper’s permanent closure. These examples illustrate that while the character “대” (大) itself is not inherently problematic, its use in an inappropriate context or with a critical error can lead to disaster.

3. The Levels of Buddhist Teachings and the Quantum World
   My assistant once inquired about Samsung’s “Maha Management,” suggesting it might relate to Buddhist teachings like “Mahaprajnaparamita.” Buddhist teachings are tailored to an individual’s spiritual capacity. For those at a lower, one-dimensional level, there is the Vimalakirti Sutra (유마경), which I refer to as “linear Buddhism.” For those at a slightly higher, two-dimensional level, there is “planar Buddhism,” exemplified by the Avatamsaka Sutra (대방광불화엄경). The three-dimensional level corresponds to “spatial Buddhism,” represented by the Prajnaparamita Sutra (반야경), which includes the lengthy “Mahaprajnaparamita Hrdaya Sutra.” The four-dimensional level is “three-dimensional Buddhism,” and the highest level is “cosmic Buddhism,” embodied by the Avatamsaka Sutra (화엄경). While these scriptures are considered profound by Buddhist monks, I view them as elementary textbooks. The Avatamsaka Sutra describes the universe as the Avatamsaka Dharma Realm (화엄법계), a quantum world.

In this quantum world, particles like molecules, atoms, neutrons, protons, and electrons move in an orderly fashion. However, quanta (양자), or photons (광자), lack such inherent order; they move according to one’s will. If one harbors negative thoughts, these quanta are influenced, leading to physical ailments. For instance, hating someone can cause one’s cells to deviate from their natural order, releasing abnormal hormones that harm the body. This is the essence of the Avatamsaka Dharma Realm, which operates like the quantum world. This concept is far more profound than simple notions of cause and effect or reincarnation. Judgment occurs instantaneously, not as a singular event. A person who commits murder experiences immediate physiological changes, such as an irregular heartbeat, even before any legal judgment. The quantum, or photon, system automatically administers punishment through hormonal changes. Conversely, good deeds lead to positive physical and experiential outcomes.

4. The Mind, Disposition, and the Future of Humanity
   Upon hearing “Maha Management,” I immediately predicted Chairman Lee Kun-hee’s heart attack. “Maha” (마하) signifies “immensely large.” Such “great management” would mark the end of Samsung. After Chairman Lee’s incapacitation, his son would take over, necessitating a shift from Samsung’s cautious “blue” management style to a more proactive “red” approach. I also suggested that Samsung should adopt “Atto Management” (아토 경영) instead of “Maha Management.” “Atto” (아토) refers to something incredibly small, like a DNA (디엔에이) strand. Samsung’s future lies in four revolutionary industries: spiritual industry (영성 산업), digital design (디지털 디자인), divine nature (디바인 네이처), and time (시간). These represent the four major industrial revolutions. Samsung should focus on minute, unseen elements like DNA and quantum photons, rather than vast, macroscopic concepts. “Maha” refers to an enormous entity, and such management would inevitably lead to problems for Samsung. Indeed, Chairman Lee suffered a heart attack within a week of adopting “Maha Management,” precisely as I had foretold.

The mind constitutes 99.9% of our being, while our disposition (마음씨) accounts for only 0.1%. Just as a rice field contains many grains, but only a small percentage are used as seeds, our disposition is the seed of our mind. The Creator has endowed human beings with a mind that includes the Alaya-vijnana (아뢰야식), or eighth consciousness, which is the unconscious, and the Manas-vijnana (말라야식), or seventh consciousness, which is the subconscious. These represent our saju-palja (사주팔자), or destiny, which is only 1% of our being. The remaining 99% is largely unchangeable. Our unconscious, representing 95%, is from our past lives. Our subconscious, 3%, is formed in our current life. Our conscious mind, 2%, is what we actively use. Most people utilize only 1% of their conscious mind, corresponding to an IQ of around 150. Using 2% corresponds to an IQ of 230, and using 100% corresponds to an IQ of 430. Since 99% of our being is governed by the unconscious and subconscious, we are largely driven by forces beyond our conscious control. This explains why individuals naturally gravitate towards specific professions or talents. A talented artist, for instance, cannot simply become a surgeon, even if they pass the exams, because their underlying disposition is not suited for it.

Our mind is largely unchangeable, but our disposition, though only 0.1%, can be cultivated daily. Our disposition is the seedbed of our actions, and the seeds we sow determine our karma (업). Our mind is the DNA of our past lives, and our disposition is our current genetic expression, which is quantum in nature. By altering this 0.1% disposition, the entire 99.9% of our being can transform. We can change our destiny by approximately 1% in each lifetime. Over a hundred lifetimes, we can achieve a complete transformation. Advances in science, such as modern medicine, allow us to alter the 1% of our destiny, saving lives that would have been lost in previous eras. While we cannot change our fundamental mind, we can continuously cultivate our disposition. The future holds possibilities like DNA manipulation, allowing an 80-year-old to revert to a 20-year-old state, regrow hair, or even teeth. Such advancements are not distant dreams. Therefore, it is crucial to live diligently and pursue knowledge, for while our inherent mind, such as our preference for music or art, may be unchangeable, our disposition can always be refined.

The Essence of Mind and Disposition: A Path to Truth

1. The Dichotomy of Truth and Rationality
   We frequently discuss the concept of truth, yet it is crucial to discern that not everything presented as truth genuinely embodies it. For instance, even within the context of growth pains, there exists a truth and its antithesis. Similarly, our mind and disposition also possess their own truths and falsehoods. My discourse consistently centers solely on truth. The antithesis of truth is rationality. When legal judgments are rendered, they are typically based on rationality, not truth. For example, a prime minister’s dismissal is often a consequence of rational considerations, not an adherence to absolute truth. The general populace often remains unaware of profound truths, swayed instead by media narratives and fragmented information. They rarely delve into the comprehensive context of a statement, allowing headlines and selective portrayals to shape their perceptions. This collective agreement, often termed “rational,” stands in direct opposition to truth. From a spiritual perspective, such rationality aligns with the realm of malevolent influences. Truth can also be referred to as providence, and its opposite remains rationality. Providence represents genuine righteousness (義), whereas rationality often veils unrighteousness. Currently, the world is largely governed by unrighteousness, with many individuals perpetrating unjust acts. Political powers frequently masquerade their actions as righteous, yet their endeavors often diverge from the purity of truth, providence, and genuine righteousness, leaning instead towards materialistic and rational pursuits. These material enticements are distinct from spiritual and ethereal realms. Once ensnared by such materialism, individuals find it exceedingly difficult to extricate themselves. This explains the public’s fascination with media sensationalism and trials by public opinion, where the condemnation of individuals becomes a facile exercise.

2. The Peril of Ill-Chosen Terminology
   Consider the phrase “Unification is a jackpot,” uttered by a former president. Upon hearing this, I immediately perceived an impending catastrophe for the nation, anticipating significant loss of life. The public, accustomed to being swayed by media, often fails to grasp the deeper implications of such statements. For me, it was clear that the president would refrain from discussing unification for the remainder of her term, as such a pronouncement would inevitably lead to tragic outcomes. The term “jackpot” (대박) literally translates to “large ship.” When a large ship “unifies” with water, it signifies its sinking, leading to immense casualties. A ship must remain separate from the water, floating above it, to survive. It must maintain an opposing relationship with the water, pushing against it to stay afloat. Therefore, when a national leader uses such language, it portends widespread accidents—maritime disasters, firearm incidents, and national upheavals. Instead, the appropriate sentiment should be “Unification is our suffering” or “Unification is our burden.” It should be framed as the heaviest burden the Korean people must bear, fostering a sense of national resolve. To declare “Unification is a jackpot” risks misleading the populace and inviting exploitation from other nations, who might perceive it as an opportunity for profit. Thus, extreme caution is warranted in the selection of our words.

3. The Ominous Significance of the Character ‘大’ (Great)
   The character ‘大’, meaning “great” or “large,” often carries an ominous connotation when incorporated into names or titles. For instance, companies or entities bearing this character have frequently met with unfortunate ends. Consider the historical cases of “Daehan Jeonseon” (대한전선) and “Daewoo” (대우), which experienced sudden collapses. Even newspapers like “Daehan Ilbo” (대한일보) faced tragic closures. These entities often experience initial success, only to encounter catastrophic failure at a critical juncture. I once received a call from an associate professor informing me that a person named Ahn Dae (안대), whose name also contained the character ‘大’, was appointed prime minister. I immediately foresaw that President Park Geun-hye would face humiliation, predicting his dismissal within days due to the inherent misfortune associated with the name. Indeed, he was removed from office shortly thereafter, and the president subsequently faced significant challenges related to personnel appointments. The character ‘大’ can also signify “great light” or “great burning.” For example, the “Daewang Corner” (대왕코너) building, which also contained ‘大’, suffered a major fire and subsequently failed. This pattern suggests that while the presence of ‘大’ might align with certain periods of prosperity, it often proves unsustainable during critical moments.

4. The Profound Implications of Linguistic Errors
   Historical incidents further underscore the critical importance of linguistic precision. For example, during President Syngman Rhee’s inauguration, the Dong-A Ilbo newspaper mistakenly printed his title as “Gyeontongnyeong” (견통령), replacing the character ‘大’ (dae) with ‘犬’ (gyeon), meaning “dog.” This seemingly minor typographical error, caused by a printing worker overlooking a small dot, led to the newspaper’s suspension for several months. This incident highlights how a single character can trigger severe consequences. Similarly, the Daehan Ilbo newspaper ceased to exist on the very day of Park Chung-hee’s military coup. The newspaper’s headline declared “Anti-communism as the National Policy” (방공을 국시로 한다). However, the character for “anti-communism” (방공) was mistakenly printed with an additional dot, transforming it into a character that implied “befriending communism” (우공). This grave error, suggesting that communists had seized power, was disseminated nationwide and caused international alarm, ultimately leading to the permanent closure of Daehan Ilbo. These examples demonstrate that even a single character can have monumental repercussions, particularly when it misaligns with the prevailing circumstances.

5. The Hierarchy of Buddhist Teachings and the Quantum Realm
   Buddhist teachings are structured according to the spiritual capacity of individuals. For those with a lower spiritual dimension (1st dimension), there is the Yumagyeong (유마경), which can be considered “linear Buddhism.” For those of a slightly higher dimension (2nd dimension), there is “planar Buddhism,” often associated with the teachings of Shakyamuni Buddha. The Daebang Gwangbul Hwaeomgyeong (대방광불화엄경) represents “spatial Buddhism,” or 3rd-dimensional Buddhism, which includes the Prajnaparamita Sutra (반야경), known for its profound concepts like “Mahaprajnaparamita.” For even higher dimensions (4th dimension), there is “three-dimensional Buddhism,” encompassing the Lotus Sutra (법경). The ultimate level is “cosmic Buddhism,” embodied by the Avatamsaka Sutra (화엄경). While these scriptures are considered complex by many, for me, they are as fundamental as elementary school textbooks. The Avatamsaka Sutra describes the universe as the Avatamsaka Dharma Realm, a quantum world where everything is interconnected. Unlike atoms, molecules, neutrons, protons, and electrons, which move in an orderly fashion, quanta (양자) or photons (광자) move without inherent order, responding directly to our thoughts. If we harbor negative thoughts, these quanta disrupt the order of our cells, leading to illness. Negative emotions can cause our cells to deviate from their natural state, releasing abnormal hormones that harm the body. This immediate, continuous judgment, occurring every second, is the essence of the Avatamsaka Dharma Realm. Conversely, positive actions lead to immediate positive effects on our well-being.

6. The Wisdom of “Atto Management” and the Future of Industry
   Upon hearing of Samsung’s “Maha Management” (마하 경영), I immediately predicted that Chairman Lee Kun-hee would suffer a heart attack. The term “Maha” (마하) signifies “immensely great,” and such a grand scale of management, I believed, would lead to Samsung’s downfall. Indeed, Chairman Lee suffered a heart attack within a week. I advised that his son, who would inherit the leadership, should abandon the “blue” (신중형) cautious approach and adopt a “red” (주도형) proactive strategy, and even change the Samsung logo. This creative insight, which I call “creation economy,” transcends mere rationalism. Instead of “Maha Management,” I proposed “Atto Management” (아토 경영). “Atto” refers to something incredibly small, contrasting with the immense scale of “Maha.” Samsung, symbolized by three stars, should focus on minute, yet powerful, endeavors like DNA-related businesses. The future lies in four major industrial revolutions: spiritual industry, digital design, divine nature, and DNA technology. These fields, particularly DNA manipulation, hold the potential to transform human health and even reverse aging. Imagine a future where an 80-year-old could become 20 again, regrow hair, or replace teeth through DNA manipulation. This is not a distant future. Therefore, while our inherent mind (마음) – our preferences for music or art – may be unchangeable, our disposition (마음씨) can be altered. Many parents err by forcing their children into professions that contradict their innate talents, leading to disastrous outcomes.

7. The Mind, Disposition, and the Unseen Forces of Karma
   Our mind constitutes 99.9% of our being, while our disposition accounts for a mere 0.1%. Just as a rice field contains many grains, only a small fraction are suitable for planting as seeds. Our disposition is the seed we sow in the field of our mind. The Creator has endowed humans with a mind that includes the Alaya-vijnana (아뢰야식), or the eighth consciousness, which represents the unconscious, and the Manas-vijnana (말라야식), or the seventh consciousness, which is the subconscious. This 1% of our being, encompassing the subconscious and unconscious, determines our saju-palja (사주팔자), or destiny. The remaining 99% is largely unchangeable. Our unconscious mind, representing 95% of our being, is shaped by our past lives. The subconscious, accounting for 3%, is formed in our current life. Only 2% is our conscious mind, though most people utilize only 1% of this, corresponding to an IQ of around 150. Someone using 2% might have an IQ of 230, while full utilization of 100% would result in an IQ of 430. Thus, 99% of our lives are governed by forces beyond our conscious control. A person destined to be a cleaner will diligently clean, just as a talented artist will excel in art. An artist cannot suddenly become a surgeon, even if they pass the exams, because their inherent disposition would lead to errors in the operating room. This is because their past life experiences are far removed from surgery. Our mind, representing our past life’s DNA, is largely immutable. However, our disposition, which is like our current life’s genes or quanta, can be changed. By altering this 0.1% of our disposition, we can transform the remaining 99.9%. We can change our destiny by approximately 1% in each lifetime. While we cannot change our fundamental mind, we constantly sow seeds with our disposition. If a daughter-in-law sows seeds of negativity towards her mother-in-law, it will yield negative consequences. This disposition is a formidable force, shaping our karma (업).

Huh Kyung-young’s Philosophical Lexicon: A Strategic Translation for Global Understanding

This document translates key philosophical and strategic terms from Huh Kyung-young’s lectures into English, focusing on conceptual replacement rather than transliteration, to convey their deeper meaning to an international intellectual audience.

Extracted Terms and Conceptual Translations:
진리 (Truth/Ultimate Reality): Fundamental Principle, Universal Law, Absolute Truth
his teachings exclusively convey 진리, contrasting it with 합리. It represents an unchanging, foundational understanding of existence.
합리 (Rationality/Conventional Logic): Conventional Wisdom, Expedient Reasoning, Societal Consensus
Presented as the opposite of 진리, 합리 refers to human-made logic, societal norms, and pragmatic decisions, often influenced by media and public opinion, which can lead to “unrighteousness.”
섭리 (Divine Providence/Cosmic Order): Divine Ordinance, Inherent Order, Predetermined Course
Used interchangeably with 진리, 섭리 denotes a higher, inherent order or divine plan that governs the universe, contrasting sharply with human-derived 합리.
정의 (Justice/Righteousness): Moral Rectitude, Ethical Principle, Inherent Fairness
In the context of the lecture, 정의 is aligned with 진리 and 섭리, representing true moral uprightness, as opposed to the “unrighteousness” often masked by 합리 in the political sphere.
불의 (Unrighteousness/Injustice): Moral Transgression, Ethical Deviation, Systemic Injustice
Described as the dominant force in the current world, 불의 is the antithesis of 정의, driven by material and rationalistic pursuits rather than spiritual or truthful ones.
대박 (Great Fortune/Catastrophe): Dualistic Outcome, Profound Consequence, Double-edged Sword
This term is reinterpreted from its common meaning of “great success” to signify “a large ship” (大舶), which, when “unified” with water, leads to sinking and disaster. It illustrates how seemingly positive words can carry hidden, negative implications based on deeper, “truthful” interpretations.
마하 경영 (Maha Management): Grandiose Management, Overly Ambitious Strategy, Hubristic Endeavor
“Maha” (摩訶) signifies “great” or “vast.” He criticizes “Maha Management” as an overly ambitious and potentially destructive approach for a company like Samsung, predicting its downfall due to its “largeness” and deviation from a more “spiritual” or “atomic” focus.
아토 경영 (Atto Management): Micro-scale Management, Precision Strategy, Foundational Focus
Proposed as the alternative to “Maha Management,” “Atto Management” emphasizes focusing on the smallest, most fundamental elements (like DNA or quantum particles). It suggests a strategy rooted in precision and the unseen, rather than grand, material expansion.
양자 (Quantum/Photon): Fundamental Particle, Energetic Essence, Unseen Influence
In this context, 양자 (quantum/photon) is presented as a fundamental, disordered particle that responds directly to human thoughts and intentions, influencing health and destiny instantaneously, rather than through a structured, predictable manner like atoms or molecules.
화엄 법계 (Avatamsaka Dharma Realm/Quantum Realm): Interconnected Reality, Holistic Universe, Quantum Fabric of Existence
Referring to the Avatamsaka Sutra, 화엄 법계 is interpreted as a “quantum world” where everything is interconnected and influenced by intention. It describes a universe where individual thoughts can immediately alter one’s physical and experiential reality.
마음 (Mind/Consciousness): Innate Disposition, Core Being, Unchangeable Essence
Represents 99.9% of a person’s being, encompassing unconscious and subconscious aspects (like past lives and inherent talents). It is largely unchangeable by conscious effort.
마음씨 (Disposition/Intentionality): Cultivated Character, Seed of Action, Volitional Aspect
Constitutes a mere 0.1% of a person’s being, yet it is the changeable part. 마음씨 refers to one’s daily intentions and actions, which, like seeds, are sown and bear fruit (karma), influencing one’s destiny.
업 (Karma/Consequence): Actional Repercussion, Causal Effect, Destiny’s Outcome
The result of one’s 마음씨 (disposition/intentionality). Good or bad “seeds” sown through 마음씨 lead to corresponding “fruits” or consequences, shaping one’s life experiences.
전생 (Past Life/Pre-existence): Prior Incarnation, Karmic Heritage, Innate Blueprint
The source of 95% of one’s 마음 (mind/consciousness), representing the accumulated experiences and predispositions from previous existences that largely determine one’s current life path.
현생 (Current Life/Present Existence): Present Incarnation, Experiential Development, Conscious Formation
The period where 3% of one’s 마음 (mind/consciousness) is formed through subconscious experiences, and 2% through conscious awareness. It is the arena for cultivating 마음씨.

진리(眞理)-(진(眞)-truth, 리(理)-principle)

The ultimate truth or fundamental principle, often contrasted with “합리” (rationality).

합리(合理)-(합(合)-conformity, 리(理)-reason)
Rationality or logical consistency, often presented as the opposite of “진리” (truth).

섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
Divine providence or natural order, used interchangeably with “진리” (truth).

정의(正義)-(정(正)-right, 의(義)-justice)
Justice or righteousness, which Mr. Huh claims is often disguised by “불의” (injustice) in the world.

불의(不義)-(불(不)-not, 의(義)-justice)
Injustice or unrighteousness, described as the dominant force in the current world.

물질적(物質的)-(물질(物質)-material, 적(的)–al)
Materialistic, referring to a focus on physical possessions and worldly concerns, contrasted with spiritual or mental aspects.

정신(精神)-(정(精)-spirit, 신(神)-mind)
Spirit or mind, representing the non-material, spiritual aspect of existence.

영성적(靈性的)-(영성(靈性)-spirituality, 적(的)–al)
Spiritual, relating to spirituality and inner essence.

대박(大박)-(대(大)-big, 박(박)-gourd/ship)
A term interpreted by Huh Kyung-young as “big ship,” which, when “unified” with water, signifies sinking and disaster.

통일(統一)-(통(統)-unite, 일(一)-one)
Unification, specifically referring to the unification of Korea, which Huh Kyung-young warns could lead to disaster if approached with the “대박” (big ship) mentality.

경영(經營)-(경(經)-manage, 영(營)-operate)
Management or business operation, used in the context of “마하 경영” (Maha management) and “아토 경영” (Atto management).

사고(事故)-(사(事)-event, 고(故)-trouble)
Accident or incident, predicted by Huh Kyung-young to occur due to the use of certain words or names.

국가변란(國家變亂)-(국가(國家)-nation, 변란(變亂)-upheaval)
National upheaval or crisis, predicted as a consequence of using certain words like “통일은 대박이다.”

고통(苦痛)-(고(苦)-suffering, 통(痛)-pain)
Suffering or pain, suggested as a more appropriate term for unification than “대박.”

짐(짐)-(짐(짐)-burden)
Burden, also suggested as a more appropriate term for unification.

현혹(眩惑)-(현(眩)-dazzle, 혹(惑)-bewitch)
To be misled or captivated, referring to people being swayed by misleading language.

언어(言語)-(언(言)-speech, 어(語)-language)
Language or words, emphasizing the importance of careful word choice.

대형각(大形閣)-(대(大)-big, 형(形)-shape, 각(閣)-pavilion)
A large building or pavilion, mentioned in the context of a fire, implying that names with “대” (big) can be problematic.

대한전선(大韓電線)-(대(大)-big, 한(韓)-Korea, 전선(電線)-electric wire)
A company name mentioned as an example of a business with “대” (big) in its name that faced collapse.

대우(大宇)-(대(大)-big, 우(宇)-universe)
A company name mentioned as an example of a business with “대” (big) in its name that faced collapse.

대한일보(大韓日報)-(대(大)-big, 한(韓)-Korea, 일보(日報)-daily newspaper)
A newspaper mentioned as an example of a company with “대” (big) in its name that failed.

총리(總理)-(총(總)-general, 리(理)-manage)
Prime Minister, mentioned in the context of a person with “대” (big) in their name being appointed and then quickly dismissed.

망신( 망신)-(망( 망)-ruin, 신(身)-body)
Disgrace or humiliation, predicted for the president due to a problematic appointment.

인사문제(人事問題)-(인사(人事)-personnel, 문제(問題)-problem)
Personnel issue, cited as a reason for a president’s downfall.

임기(任期)-(임(任)-duty, 기(期)-period)
Term of office, referring to the duration a president serves.

침몰(沈沒)-(침(沈)-sink, 몰(沒)-submerge)
Sinking, used as an analogy for disaster when a “big ship” (대박) “unifies” with water.

근기(根機)-(근(根)-root, 기(機)-capacity)
Capacity or spiritual aptitude, referring to a person’s level of understanding or spiritual development.

유형(有形)-(유(有)-exist, 형(形)-form)
Tangible or having form, used in the context of 1-dimensional Buddhism.

직선불교(直線佛敎)-(직선(直線)-straight line, 불교(佛敎)-Buddhism)
“Straight-line Buddhism,” described as the lowest level of Buddhist teaching (유마경).

평면불교(平面佛敎)-(평면(平面)-flat surface, 불교(佛敎)-Buddhism)
“Flat-surface Buddhism,” described as a slightly higher level of Buddhist teaching.

공간불교(空間佛敎)-(공간(空間)-space, 불교(佛敎)-Buddhism)
“Space Buddhism,” described as 3-dimensional Buddhism (반야경).

입체불교(立體佛敎)-(입체(立體)-three-dimensional, 불교(佛敎)-Buddhism)
“Three-dimensional Buddhism,” described as 4-dimensional Buddhism.

화엄법계(華嚴法界)-(화엄(華嚴)-Avatamsaka, 법계(法界)-dharma-realm)
“Avatamsaka Dharma-realm,” referring to the entire universe as a realm of interconnectedness and order, likened to the quantum world.

양자(量子)-(양(量)-quantity, 자(子)-particle)
Quantum, described as a world without inherent order, where human thoughts can influence reality.

광자(光子)-(광(光)-light, 자(子)-particle)
Photon, used interchangeably with “양자” (quantum), representing light that moves according to one’s will.

질서(秩序)-(질(秩)-order, 서(序)-sequence)
Order or discipline, contrasted with the chaotic nature of “양자” (quantum).

호르몬(호르몬)-(호르몬-hormone)
Hormones, described as substances released in the body that can cause illness or well-being based on one’s thoughts.

심판(審判)-(심(審)-examine, 판(判)-judge)
Judgment or trial, which Huh Kyung-young states happens continuously, not just at a single point in time.

징벌(懲罰)-(징(懲)-punish, 벌(罰)-penalty)
Punishment, described as an immediate consequence of negative actions through the body’s internal processes.

창조력(創造力)-(창조(創造)-creation, 력(力)-power)
Creativity or creative power, emphasized as necessary for future economic development.

창조경제(創造經濟)-(창조(創造)-creation, 경제(經濟)-economy)
Creative economy, a concept that Huh Kyung-young links to his ideas of creative power.

산업혁명(産業革命)-(산업(産業)-industry, 혁명(革命)-revolution)
Industrial revolution, referring to future transformations in industry, particularly the four major ones.

영성산업(靈性産業)-(영성(靈性)-spirituality, 산업(産業)-industry)
Spiritual industry, identified as one of the four future industrial revolutions.

유전자(遺傳子)-(유전(遺傳)-heredity, 자(子)-factor)
Gene or genetic factor, described as something that can be manipulated in the future to change physical appearance and health.

아뢰야식(阿賴耶識)-(아뢰야(阿賴耶)-alaya, 식(識)-consciousness)
Alaya-consciousness, described as the “eighth consciousness” or fundamental consciousness, representing 99% of the mind.

말라야식(末那識)-(말라야(末那)-manas, 식(識)-consciousness)
Manas-consciousness, described as the “seventh consciousness” or subconscious mind.

잠재의식(潛在意識)-(잠재(潛在)-latent, 의식(意識)-consciousness)
Subconscious mind, representing 3% of the mind formed in the current life.

무의식(無意識)-(무(無)-un-, 의식(意識)-consciousness)
Unconscious mind, representing 95% of the mind, linked to past lives.

의식(意識)-(의(意)-thought, 식(識)-consciousness)
Conscious mind, representing 2% of the mind, which ordinary people use only 1% of.

전생(前生)-(전(前)-previous, 생(生)-life)
Past life, where 95% of one’s unconscious mind originates.

현생(現生)-(현(現)-present, 생(生)-life)
Present life, where 3% of one’s subconscious mind is formed.

사주팔자(四柱八字)-(사주(四柱)-four pillars, 팔자(八字)-eight characters)
Four Pillars of Destiny, a traditional Korean astrological concept, described as the 1% of one’s fate that is difficult to change.

운명(運命)-(운(運)-fortune, 명(命)-destiny)
Destiny or fate, which can only be changed by 1% in each lifetime.

카르마(카르마)-(카르마-karma)
Karma or “업” (eop), the accumulated results of one’s actions, formed by the “마음씨” (mind-seed).

업(業)-(업(業)-karma)
Karma, the consequences of one’s actions, which are created by the “마음씨” (mind-seed).

Hanja and Synonyms Glossary

진리(眞理) (Truth, Reality, Verity)
The fundamental, unchanging principle or fact of existence.
Synonyms: 섭리(攝理) (Providence, Divine Will, Natural Order)

합리(合理) (Rationality, Reason, Logic)
Based on reason or logic, often in contrast to deeper truth.

정의(正義) (Justice, Righteousness, Equity)
Moral rightness or fairness.

불의(不義) (Injustice, Unrighteousness, Wrongdoing)
Lack of justice or righteousness; an unjust act.

물질(物質) (Material, Physical, Substance)
Relating to physical objects or matter, often contrasted with spiritual or mental aspects.

정신(精神) (Spirit, Mind, Psyche)
The non-physical part of a person, encompassing thoughts, emotions, and character.

영성(靈性) (Spirituality, Divinity, Sacredness)
The quality of being concerned with the human spirit or soul as opposed to material or worldly things.

대박(大박) (Big Success, Jackpot, Great Fortune)
A term used to describe a huge success or great fortune, but in the lecture, it’s reinterpreted as “big boat” (大舶) leading to disaster.

통일(統一) (Unification, Unity, Integration)
The process of bringing together separate parts into a single whole.

임기(任期) (Term of Office, Tenure, Mandate)
The fixed period for which a person holds an office.

침몰(沈沒) (Sinking, Foundering, Submergence)
The act of a ship or other vessel sinking below the surface of water.

경영(經營) (Management, Administration, Operation)
The process of running a business or organization.

근기(根機) (Capacity, Aptitude, Spiritual Foundation)
A person’s inherent capacity or spiritual level, especially in Buddhist teachings.

유형(有形) (Tangible, Visible, Material)
Having a physical form or existence.

직선(直線) (Straight Line, Direct, Linear)
A straight path or direction.

평면(平面) (Flat Surface, Plane, Two-dimensional)
A flat, two-dimensional surface.

공간(空間) (Space, Area, Volume)
The three-dimensional extent in which objects and events have relative position and direction.

입체(立體) (Three-dimensional, Solid, Stereoscopic)
Having or appearing to have length, breadth, and depth.

화엄(華嚴) (Flower Garland, Adornment, Splendor)
Refers to the Avatamsaka Sutra (Flower Garland Sutra) in Buddhism, representing a vast, interconnected universe.

법계(法界) (Dharma-realm, Reality, Universe)
In Buddhism, the totality of all phenomena, the universe as it truly is.

양자(量子) (Quantum, Particle, Photon)
A discrete packet of energy or matter; in the lecture, it’s used to describe a fundamental, often chaotic, element of existence.

광자(光子) (Photon, Light Particle, Quantum of Light)
A particle representing a quantum of light or other electromagnetic radiation.

질서(秩序) (Order, Discipline, Arrangement)
The arrangement or disposition of people or things in relation to each other according to a particular sequence, pattern, or method.

심판(審判) (Judgment, Trial, Verdict)
The formal decision given by a court or other authority; divine judgment.

세포(細胞) (Cell, Biological Unit, Organism Unit)
The smallest structural and functional unit of an organism.

호르몬(호르몬) (Hormone, Chemical Messenger, Endocrine Secretion)
A regulatory substance produced in an organism and transported in tissue fluids to stimulate specific cells or tissues into action.

운명(運命) (Fate, Destiny, Fortune)
The development of events beyond a person’s control, regarded as determined by a supernatural power.

전생(前生) (Previous Life, Past Incarnation, Former Existence)
A life lived before the current one, according to beliefs in reincarnation.

현생(現生) (Current Life, Present Existence, This Life)
The life one is currently living.

유전자(遺傳子) (Gene, Genetic Material, Hereditary Factor)
A unit of heredity that is transferred from a parent to offspring and is held to determine some characteristic of the offspring.
Synonyms: DNA (Deoxyribonucleic Acid, Genetic Code, Blueprint)

The Truth of Mind and Mindset

1. Basic Information

• Lecture Session and Date: 932nd Lecture, 2014.06.28

• One-sentence main theme or title summary: God-man Huh Kyung-young elucidates the profound distinction between Truth (섭리) and Rationality (합리), emphasizing how understanding this difference is crucial for discerning reality and shaping one’s destiny.

• Location: Not specified in the source.

• 3–5 key segments with brief descriptions:

  • Truth vs. Rationality: God-man Huh defines Truth (진리), also referred to as Providence (섭리), as the ultimate reality, contrasting it with Rationality (합리), which often governs human society and can lead to Injustice (불의).
  • The Power of Words and Names: He illustrates how specific words and names, particularly those containing the character “대” (Dae, meaning “great” or “big”), can carry inherent energies that manifest as significant events, often negative, if not understood through the lens of Truth.
  • Levels of Buddhist Teachings and Quantum Physics: God-man Huh connects different levels of Buddhist scriptures (e.g., 유마경, 반야경, 화엄경) to varying dimensions of understanding, ultimately linking the highest level, 화엄경 (Avatamsaka Sutra), to Quantum Physics (양자역학) and the concept of photons (광자), explaining how human thoughts directly influence reality.
  • Mind (마음) vs. Mindset (마음씨): He distinguishes between the Mind (마음), which represents 99.9% of one’s being and is largely predetermined (like past life DNA), and the Mindset (마음씨), a mere 0.1% that can be consciously cultivated to alter one’s destiny and create Karma (업).
  • Future Industries and DNA Manipulation: God-man Huh discusses the four future industrial revolutions, highlighting Spiritual Industry (영성 산업) and DNA manipulation as key areas where humanity can achieve significant advancements, such as reversing aging, by understanding and applying these principles.
  2. Core Messages

1. Distinguish Truth from Rationality:

• Quote: “여러분들은 마음과 마음씨도 진리가 있고 진리가 아닌 게 있어. 나는 꼭 진리만 이야기하는 거예요.”
• Explanation: God-man Huh teaches that while human society often operates on Rationality (합리), which can lead to Injustice (불의), true understanding comes from recognizing and adhering to Truth (진리), also known as Providence (섭리). This distinction is fundamental to navigating life correctly.

2. Words and Names Carry Prophetic Power:

• Quote: “우리 대통령 입에서 ‘통일을 대박’ 이런 언어를 쓰면은, 배 사고, 뭐 총기 사고, 노다지 사고가, 국가가 변란이 일어나는 거야.”
• Explanation: Certain words and names, especially those containing “대” (Dae), possess a powerful, often unseen, influence that can manifest as significant events. Using such terms without understanding their deeper implications can lead to unforeseen negative consequences.

3. Thoughts Directly Influence Reality via Quantum Mechanics:

• Quote: “내가 누굴 미워하면 갑자기 내 세포가 다 바뀌어 버려. 질서를 이탈해 버려. 그냥 이 광자는 빛이니까 내 마음속에 갑자기 이상한 호르몬이 나와 가지고 갑자기 몸이 나빠져 버려.”
• Explanation: Our thoughts and emotions directly impact our physical and spiritual well-being through Quantum Physics (양자역학), specifically through photons (광자). Negative thoughts can disrupt cellular order and lead to illness, while positive thoughts can promote health and well-being.

4. Mindset is the Key to Changing Destiny:

• Quote: “이 마음씨를 0.1% 밖에 안 되는데 요것만 고쳐 버리면 99.9% 달라져 버리는 거야.”
• Explanation: While the Mind (마음) (99.9%) is largely predetermined by past lives, the Mindset (마음씨) (0.1%) is the cultivable aspect that allows individuals to change their Karma (업) and alter their destiny, even if only by a small percentage in each lifetime.

5. Embrace Spiritual and Micro-level Innovation for the Future:

• Quote: “삼성은 큰 거를 주장해서는 안 된다. 작은 거, 아주 DNA 유전입니다. 우리 눈에 보이지 않는 이 양자역, 양자 광자 이 부분으로 들어가야지.”
• Explanation: The future lies not in grand, “big” endeavors but in focusing on Spiritual Industry (영성 산업) and micro-level innovations like DNA manipulation and Quantum Physics (양자역학), which can bring about transformative changes in health and human potential.

3. Detailed Summary

• Topic: Truth (진리) vs. Rationality (합리) and Injustice (불의)

  • Main Assertions: God-man Huh emphasizes that there is a Truth (진리) in everything, including the mind and mindset. He contrasts this with Rationality (합리), which governs human legal systems and political decisions. He asserts that current society is largely dominated by Injustice (불의), disguised as justice, driven by material pursuits rather than spiritual or providential understanding.
  • Analogies/Examples:
  • Legal judgments are based on Rationality (합리), not Truth (진리).
  • A prime minister’s dismissal is due to Rationality (합리), not Truth (진리).
  • Public opinion, swayed by media headlines, often falls for Rationality (합리), which is the opposite of Truth (진리), akin to being on the side of “ghosts” in a religious context.
  • Practical Message: Be wary of information presented as “rational” or “public opinion,” as it often deviates from Truth (진리) and can lead to Injustice (불의). Seek Truth (진리), which is synonymous with Providence (섭리) and true Justice (정의).

• Topic: The Prophetic Power of Words and Names (The “대” (Dae) Character)

  • Main Assertions: God-man Huh reveals that certain words, especially those containing the character “대” (Dae), carry a powerful, often negative, energy that can manifest as significant misfortunes. He claims to foresee these events instantly.
  • Analogies/Examples:
  • President Park Geun-hye’s phrase “Unification is a jackpot (통일은 대박이다)” was predicted to cause many deaths because “대박” (Daebak) literally means “big boat,” and a big boat “unifying” with water means sinking.
  • He predicted Lee Kun-hee’s heart attack upon hearing “Maha Management (마하 경영)” because “마하” (Maha) implies “great” or “big,” and such grandiosity can lead to collapse.
  • Companies and newspapers with “대” (Dae) in their names (e.g., 대한전선, 대우, 대한일보) often face sudden collapse or misfortune.
  • The appointment of a prime minister with “대” (Dae) in their name (안대희) was predicted to result in their swift dismissal and presidential embarrassment.
  • Historical incidents like the “견통령” (Dog President) typo in Dong-A Ilbo and the “방공” (anti-communism) vs. “우공” (pro-communism) typo in Daehan Ilbo illustrate how small linguistic errors, especially with “대” (Dae), can lead to severe consequences.
  • Practical Message: Exercise extreme caution and spiritual awareness when using words and names, especially those with powerful connotations, as they can shape future events.

• Topic: Buddhist Dimensions and Quantum Reality

  • Main Assertions: God-man Huh explains Buddhist scriptures in terms of increasing dimensions of understanding: 1D (유마경 – linear), 2D (대방광불화엄경 – planar), 3D (반야경 – spatial), and 4D (법화경 -立体). He equates the highest level, 화엄경 (Avatamsaka Sutra), with Quantum Physics (양자역학), describing the universe as a “quantum world” where particles like photons (광자) move without fixed order, influenced directly by human consciousness.
  • Analogies/Examples:
  • Different Buddhist scriptures are suited for different “levels” of human understanding, from basic (유마경) to advanced (화엄경).
  • Unlike orderly atoms and molecules, photons (광자) lack inherent order and move according to one’s will.
  • Negative thoughts (e.g., hatred) can cause cells to “deviate from order,” leading to the release of abnormal hormones and physical illness, acting as instantaneous “judgment.”
  • Practical Message: Our thoughts are not merely internal; they are powerful forces that directly influence our physical bodies and immediate reality through quantum mechanisms. Cultivate positive thoughts to maintain health and well-being.

• Topic: Mind (마음) vs. Mindset (마음씨) and Destiny

  • Main Assertions: God-man Huh differentiates between the Mind (마음), which constitutes 99.9% of our being and is largely predetermined by past lives (like DNA), and the Mindset (마음씨), a mere 0.1% that represents our conscious actions and choices in the present. This 0.1% is where Karma (업) is created and where we have the power to change our destiny, albeit incrementally.
  • Analogies/Examples:
  • The Mind (마음) is like the vast field of rice, while the Mindset (마음씨) is the small percentage of seeds used for planting.
  • The Mind (마음) is linked to the Alaya-vijnana (아뢰야식) (unconscious, 95% from past lives) and Manas-vijnana (말라야식) (subconscious, 3% from current life), while the Mindset (마음씨) is the conscious 2% (or 1% for most people) that can be actively used.
  • A person’s innate talent (e.g., for art) is part of their Mind (마음), making it difficult to force them into a different profession (e.g., surgery) without negative consequences.
  • Changing one’s destiny by 1% in each lifetime means it takes 100 lifetimes to change it completely.
  • Medical advancements (e.g., saving mothers and babies during childbirth) represent a 1% change in destiny through scientific progress.
  • Practical Message: While our fundamental nature (Mind (마음)) is largely fixed, we have agency through our Mindset (마음씨). Consciously cultivate a positive Mindset (마음씨) to sow good Karma (업) and gradually improve your destiny. Do not force yourself or others into paths that go against their innate Mind (마음).

• Topic: Future Revolutions: Spiritual Industry and DNA Manipulation

  • Main Assertions: God-man Huh outlines four future industrial revolutions, emphasizing Spiritual Industry (영성 산업) and DNA manipulation as critical areas. He predicts that advancements in DNA technology will allow for radical transformations, such as reversing aging and regenerating body parts.
  • Analogies/Examples:
  • Samsung should focus on “Ato Management (아토 경영)” (very small, like DNA) rather than “Maha Management (마하 경영)” (very big), which he predicted would lead to problems.
  • DNA manipulation could allow an 80-year-old to become 20 again, regrow hair, or replace teeth.
  • Practical Message: Prepare for a future where spiritual understanding and micro-level scientific advancements, particularly in genetics, will redefine human potential and health. This requires continuous learning and a proactive approach to life.
  4. Key Quotes Collection

1. “여러분들은 마음과 마음씨도 진리가 있고 진리가 아닌 게 있어. 나는 꼭 진리만 이야기하는 거예요.” (During the introduction of Truth vs. Rationality)

2. “진리 반대는 합리예요.” (Defining the opposite of Truth)

3. “이 세상은 뭐가 지배하고 있어요? 불의가 지배하고 있는 거야.” (Describing the current state of the world)

4. “대박은 큰 배라는 뜻이야. 큰 배가 물하고 통일이 돼버려. 그럼 뭐야? 물속에 잠긴다 소리야.” (Explaining the hidden meaning of “Daebak” in “Unification is a jackpot”)

5. “통일은 우리의 고통이다, 이래야 되는 거예요. 통일은 우리의 짐이다.” (Correcting the perception of national unification)

6. “이 ‘대’ 자가 들어간 기업이 대우, 어떤 현상이냐면 대한일보, 대한일보 아시죠? 대한일보가 어떻게 망했지 알아요? 대한일보가 어떤 식으로 해서 망해버렸어요.” (Illustrating the negative power of the character “대” (Dae))

7. “내가 누굴 미워하면 갑자기 내 세포가 다 바뀌어 버려. 질서를 이탈해 버려.” (Explaining the quantum effect of negative emotions on the body)

8. “모든 게 이 양자, 광자가 오토 펜션으로 인간의 세포의 호르몬, 내가 가지 이야기했죠? 좋은 거 호르몬 열 가지, 나쁜 거 열 가지가 나와. 이래가지고 적각 인간에게 징벌을 줘 버려요.” (Describing instantaneous divine judgment through quantum mechanics)

9. “삼성은 이건희가 이제 쓰러지면 이건희 아들이 하게 되는데, 삼성이 지금까지는 신중형, 신중형이라는 건, 사람이 너무 신중하게 하면은 이 신중형이 신중은 지금까지 삼성을 이끌어왔지만, 이건희가 쓰러지고 나면 이근이 아들이 할 때는 이 신중혁, 청색, 청색은 신중형이니까 청색을 빨간색으로 바꿔야 된다.” (Advising Samsung on leadership and branding change)

10. “마음과 마음은 우리 몸에 99.9% 차지해요. 마음씨는 우리 몸에 1% 차지해요.” (Quantifying the proportion of Mind vs. Mindset)

11. “이 마음씨를 0.1% 밖에 안 되는데 요것만 고쳐 버리면 99.9% 달라져 버리는 거야.” (Highlighting the transformative power of Mindset)

12. “DNA 조작해 가지고 그걸 삼성에서 만들어 낼 수도 있어요. 그 여러분은 그거 안 사냐고요? 그 약 안 사 먹었냐고. 사 먹으면 80 먹은 사람이 20살로 바뀌고, 머리도 다 빠진 게 바뀌어 버리고, 이빨도 다시 나고, 몸 다 바뀌어 버리는 거야.” (Predicting the future impact of DNA manipulation)

    5. Mindmap Structure

• Core theme of today’s lecture by God-man Huh Kyung-young: Understanding Truth, Mind, and Destiny

  • I. Truth (진리) vs. Rationality (합리)
  • Truth (진리) / Providence (섭리)
  • True Justice (정의)
  • Spiritual, Eternal
  • Rationality (합리)
  • Injustice (불의)
  • Material, Temporary
  • Influenced by media/public opinion
  • II. The Power of Words and Names
  • “대” (Dae) Character
  • Signifies “great” or “big”
  • Can lead to misfortune (e.g., “Daebak” = sinking ship)
  • Examples: Company failures (대한전선, 대우), political downfall (안대희), historical media errors (대한일보)
  • Prophetic Implications
  • Words shape reality
  • Caution in language use
  • III. Quantum Reality and Human Consciousness
  • Buddhist Dimensions of Understanding
  • 1D: 유마경 (Linear)
  • 2D: 대방광불화엄경 (Planar)
  • 3D: 반야경 (Spatial)
  • 4D: 법화경 (立体)
  • 화엄경 (Avatamsaka Sutra) = Quantum World (양자 세계)
  • Photons (광자)
  • Lack inherent order
  • Directly influenced by human mind
  • Instantaneous Judgment
  • Negative thoughts -> abnormal hormones, illness
  • Positive thoughts -> health, good fortune
  • IV. Mind (마음) vs. Mindset (마음씨)
  • Mind (마음) – 99.9%
  • Predetermined (past life DNA)
  • Unconscious (아뢰야식 – 95%)
  • Subconscious (말라야식 – 3%)
  • Difficult to change
  • Mindset (마음씨) – 0.1%
  • Conscious choices (2% or 1% for most)
  • Creates Karma (업)
  • Can be cultivated to change destiny (1% per lifetime)
  • Importance of conscious action
  • V. Future Revolutions
  • Four Industrial Revolutions
  • Key Areas:
  • Spiritual Industry (영성 산업)
  • Digital Design
  • Divine Nature
  • DNA Manipulation
  • “Ato Management” (아토 경영)
  • Focus on small, micro-level (DNA, quantum)
  • Contrast with “Maha Management” (마하 경영) (large, problematic)
  • Potential for human transformation (e.g., anti-aging, regeneration)
  6. Historical / Doctrinal Connections
     This lecture by God-man Huh Kyung-young deeply connects with and elaborates upon several established teachings, particularly his emphasis on the unseen forces that govern reality and human destiny.

• Divine-Human Theory and Spiritual Authority: God-man Huh consistently positions himself as the God-man, possessing unique insight into Truth (진리) and the ability to foresee events. His predictions regarding “Unification is a jackpot,” Lee Kun-hee’s health, and the fate of individuals with “대” (Dae) in their names reinforce his claim of spiritual authority and superior understanding beyond conventional human Rationality (합리). This lecture further solidifies his role as a guide who can interpret the subtle energies of the universe.

• Emphasis on the Power of Words and Thought: The detailed explanation of how words like “대박” and names containing “대” (Dae) can lead to specific outcomes directly aligns with his broader teaching that words are not mere sounds but carry potent energy. This extends to the concept that human thoughts, especially negative ones, can physically alter the body through quantum mechanisms, reinforcing the idea that our internal state profoundly impacts our external reality. This is a consistent theme in his lectures, often linked to the concept of Karma (업) and the immediate consequences of actions and intentions.

• Karma and Destiny (운명): The distinction between Mind (마음) and Mindset (마음씨) provides a nuanced explanation of Karma (업) and destiny. While the Mind (마음) represents accumulated Karma (업) from past lives (99.9% predetermined), the Mindset (마음씨) offers a small but crucial window (0.1%) for conscious change in the present. This teaching empowers individuals by showing that while much is fixed, there is still agency to improve one’s fate through deliberate cultivation of Mindset (마음씨), aligning with his encouragement for personal growth and responsibility.

• Future-Oriented Vision and Innovation: His discussion of the four future industrial revolutions, particularly Spiritual Industry (영성 산업) and DNA manipulation, connects to his broader vision for humanity’s future, often including his 33 policies. He consistently advocates for a shift towards spiritual and consciousness-based solutions, moving beyond purely material or rational approaches. His advice to Samsung to adopt “Ato Management” (focus on the micro) over “Maha Management” (focus on the macro) exemplifies his forward-thinking perspective, urging a focus on fundamental, unseen forces for true progress.
  Newly Emphasized Points or Developments:

• Explicit Link between Quantum Physics and Buddhist Teachings: While God-man Huh has often spoken about spiritual energy and unseen forces, this lecture provides a more explicit and detailed connection between advanced Buddhist concepts (like 화엄경 (Avatamsaka Sutra)) and modern Quantum Physics (양자역학), particularly the role of photons (광자) in mediating the mind’s influence on the body. This scientific grounding adds a new layer to his spiritual explanations.

• Detailed Breakdown of Mind vs. Mindset: The precise quantification of Mind (마음) (99.9%) and Mindset (마음씨) (0.1%) and their respective roles in destiny is a more specific articulation than previously heard, offering a clearer framework for understanding personal agency within a predetermined existence.

• Specific Business Strategy Advice: His direct advice to Samsung regarding “Maha Management” vs. “Ato Management” and the symbolic meaning of their logo’s color change demonstrates a practical application of his spiritual insights to real-world corporate strategy, highlighting the pervasive influence of these principles.

  7. Action Items & Blessing Guidance

1. Cultivate a Positive Mindset (마음씨): Actively choose positive thoughts and intentions daily. Recognize that while your Mind (마음) is largely fixed, your Mindset (마음씨) (0.1%) is where you can sow seeds for positive Karma (업) and gradually change your destiny.

2. Be Mindful of Your Words and Names: Understand that words carry powerful energies. Avoid using terms that might inadvertently invite misfortune, especially those with grand or “big” connotations (like the character “대” (Dae)), as they can have unforeseen negative consequences.

3. Prioritize Spiritual Understanding over Mere Rationality: Do not blindly accept information presented as “rational” or “public opinion.” Instead, seek Truth (진리) and Providence (섭리), which are rooted in spiritual understanding, to discern reality and make truly just decisions.

4. Embrace Micro-level and Spiritual Innovation: For personal and societal progress, focus on the subtle, unseen forces and micro-level advancements (like DNA and quantum mechanics) rather than solely on large-scale material endeavors. This perspective can lead to breakthroughs in health and human potential.

5. Align Your Path with Your Innate Mind (마음): Do not force yourself or others into professions or life paths that go against their inherent talents and predispositions, which are part of their Mind (마음). Doing so can lead to unhappiness and negative outcomes. Instead, identify and nurture your natural inclinations.

   8. One-Sentence Overall Summary
      God-man Huh Kyung-young’s lecture profoundly distinguishes between Truth (진리) and Rationality (합리), revealing how the subtle energies of words, the quantum influence of thoughts, and the conscious cultivation of one’s Mindset (마음씨) (a mere 0.1% of one’s being) are paramount for shaping destiny, creating Karma (업), and navigating a future defined by Spiritual Industry (영성 산업) and micro-level innovations like DNA manipulation, ultimately urging humanity to transcend material pursuits for a deeper, providential understanding of existence.

Central Questions & Answers

1. What is the difference between Truth (Jinri) and Rationality (Hapri) in Huh Kyung-young’s philosophy?

• Question: How does Huh Kyung-young distinguish between “Truth” (Jinri) and “Rationality” (Hapri), and why is this distinction important for understanding the world?

• Answer: Huh Kyung-young explains that Truth (Jinri), also referred to as Providence (Seopri), represents genuine justice and the fundamental principles governing existence. In contrast, Rationality (Hapri) is often based on human logic, public opinion, and material considerations, which he equates with injustice or “unrighteousness” (Buri). society, including legal systems and political decisions, frequently operates under rationality rather than truth, leading people astray through media manipulation and superficial understanding. God-man emphasizes that he speaks only of truth, which often stands in opposition to what is considered rational by the masses.

• Key Quote: “The opposite of truth is rationality. What governs this world now? Unrighteousness governs it.”
  2. How does Huh Kyung-young interpret the meaning of words like “Daebak” (jackpot) and “Dae” (big) in relation to future events?

• Question: Huh Kyung-young often analyzes the hidden meanings of words. How does he interpret terms like “Daebak” (jackpot) and the prefix “Dae” (big) to predict or explain significant events, such as national misfortunes or corporate downfalls?

• Answer: God-man asserts that words carry profound energetic implications. He interprets “Daebak” (대박), often used to mean “jackpot” or “great success,” as literally meaning “big ship” (大舶). If a “big ship” (nation) “unifies” (통일) with water, it signifies sinking and immense loss of life. Similarly, the prefix “Dae” (大), meaning “big” or “great,” in names of companies or individuals, can paradoxically lead to “great burning” (大火) or collapse. He cites examples like “Daehan Ilbo” (대한일보) and “Daewoo” (대우) experiencing catastrophic failures, and even predicted a former president’s downfall due to a “Dae” in a prime ministerial candidate’s name. This linguistic insight, he claims, allows him to foresee future calamities.

• Key Quote: “When the President uses language like ‘Unification is Daebak,’ it leads to ship accidents, gun accidents, and constant national upheavals… Unification is our burden.”
  3. What is “Maha Management” (마하 경영) and why does Huh Kyung-young advise against it for companies like Samsung?

• Question: What is Huh Kyung-young’s view on “Maha Management” (마하 경영), particularly in the context of major corporations like Samsung, and what alternative does he propose?

• Answer: “Maha Management” refers to a concept of “great” or “vast” management, often associated with large-scale ambition. God-man connects “Maha” to “Mahaprajnaparamita” (마하반야바라밀다), a high-level Buddhist scripture, but warns against its application in corporate strategy. He predicted that Samsung’s adoption of “Maha Management” would lead to the collapse of its leader, citing the “Dae” (great) meaning in “Maha” as a precursor to downfall. He advised against such grand-scale naming, suggesting it invites disaster. Instead, he proposes “Atto Management” (아토 경영), focusing on the “atom” or “very small” (아주 작은 것), like DNA and spiritual industries, as the future direction for companies.

• Key Quote: “Maha Management… this is simply the end of Samsung. Samsung should not insist on big things. It should go into small things, very small things like DNA genetics.”
  4. How does Huh Kyung-young explain the concept of “Karma” (업) and the role of “Quantum” (양자) in immediate judgment?

• Question: According to Huh Kyung-young, how does karma operate, and what is the role of “quantum” or “photon” in delivering immediate judgment for human actions?

• Answer: God-man explains that karma, or “up” (업), is not a distant judgment but an immediate consequence of one’s thoughts and actions. He introduces the concept of “quantum” (양자) or “photon” (광자), which unlike orderly atoms or molecules, moves without fixed order. When a person harbors negative thoughts, these “photons” instantly disrupt the body’s cellular order, causing abnormal hormones and leading to illness or misfortune. Conversely, good deeds bring immediate positive effects. This means judgment occurs continuously, “every second,” rather than in a future, collective trial.

• Key Quote: “If I harbor hatred for someone, my cells suddenly change… This photon, being light, causes strange hormones to emerge in my mind, and my body suddenly deteriorates.”
  5. What is the relationship between “Mind” (마음) and “Mindset/Heart” (마음씨) and how do they influence human destiny?

• Question: Huh Kyung-young differentiates between “Mind” (마음) and “Mindset” (마음씨). What are these two concepts, and how do they determine a person’s destiny and ability to change their life?

• Answer: the “Mind” (마음) constitutes 99.9% of our being, representing our innate predispositions, past life DNA, and unconscious programming (like the Alaya-vijnana and Manas-vijnana in Buddhism). This vast part is largely unchangeable. The “Mindset” (마음씨), however, is a mere 0.1% of our being, akin to a seed planted in the mind’s field. This 0.1% represents our conscious actions and intentions in the present life. While the “Mind” dictates our fundamental nature (like a natural talent for art or a predisposition to a certain profession), the “Mindset” is what we can actively cultivate and change. By altering this small but crucial “Mindset,” one can significantly impact their destiny, though the overall “Mind” remains largely fixed.

• Key Quote: “The mind is the DNA of past lives, and the mindset is the gene… If you only fix this 0.1% mindset, 99.9% changes.”
  6. What are the four future industrial revolutions according to Huh Kyung-young, and what role will DNA play?

• Question: What are the four major industrial revolutions that Huh Kyung-young predicts for the future, and how does he envision DNA technology transforming human life?

• Answer: God-man predicts four future industrial revolutions: Spiritual Industry (영성 산업), Digital Design (디지털 디자인), Divine Nature (디바인 네이처), and DNA technology. DNA technology will be revolutionary, allowing for genetic manipulation that could transform an 80-year-old into a 20-year-old, restore hair, or regrow teeth. He suggests that companies like Samsung should focus on these “small” yet powerful areas, particularly DNA, rather than “Maha” (grand) ventures. This future, he warns, is not distant, urging people to live diligently and pursue knowledge.

• Key Quote: “DNA business… you can manipulate genes to change from an old woman to a young girl, or from an old man to a young man… That is not a distant future.”
  Top 3 Recommended Questions

1. What is the difference between Truth (Jinri) and Rationality (Hapri) in Huh Kyung-young’s philosophy?
2. How does Huh Kyung-young interpret the meaning of words like “Daebak” (jackpot) and “Dae” (big) in relation to future events?
3. What is the relationship between “Mind” (마음) and “Mindset/Heart” (마음씨) and how do they influence human destiny?

Huh Kyung-young Lecture 932: The Truth of Mind and Mindset (20140628)

Keyword Frequency
mind: 19
truth: 10
Samsung: 9
‘Dae’ (대): 9
Buddhism: 7
quantum: 7
management: 6
DNA: 4
accident: 4
president: 4

Today’s Central Metaphor
The most important metaphor is that of a “big ship” (대박, daebak) representing a nation or entity, which, if it “unifies” with the water (i.e., sinks), leads to disaster, implying that opposition and balance are necessary for survival.

Lecture in Numbers
1 percent (1%): The percentage of people who have heard the entire content of a person’s speech, rather than just headlines. Also, the maximum percentage of one’s destiny that can be changed in a single lifetime.
2 percent (2%): The percentage of consciousness used by ordinary people, corresponding to an IQ of 230.
3 percent (3%): The percentage of subconsciousness formed in the current life.
4 percent (4%): The percentage of consciousness used by someone with an IQ of 150.
5 percent (5%): The percentage of unconsciousness representing past lives.
10 percent (10%): The number of good and bad hormones that instantly reward or punish humans.
95 percent (95%): The percentage of unconsciousness representing past lives.
98 percent (98%): The combined percentage of consciousness and subconsciousness that largely dictates a person’s life.
99 percent (99%): The percentage of one’s life that is unconsciously driven.
99.9 percent (99.9%): The portion of the body occupied by the “mind”.
0.1 percent (0.1%): The portion of the body occupied by the “mindset” (ma-eumssi), which, if changed, can alter the entire 99.9%.
100 percent (100%): The percentage of consciousness used by God-man Huh Kyung-young, corresponding to an IQ of 430.
430: The IQ of someone who uses 100% of their consciousness.
4 (four): The number of future industrial revolutions, including spiritual industry, digital design, and divine nature.

Signature Sentence
“내가 조금 잘못하면 양자가 내 세포를 나한테 이상한 호르몬을 내보내 가지고 나한테 벌써 벌을 줘.” (If I make a small mistake, quantum particles make my cells release strange hormones, already punishing me.)

Concise Summary & Highlights
God-man Huh Kyung-young explains that life is governed by truth, not rationality, and that negative thoughts instantly manifest as physical ailments.
The world is currently dominated by unrighteousness, not truth or justice.
Using words like “unification is a jackpot” (통일은 대박) can lead to national disasters.
The character ‘대’ (Dae), meaning “big,” in names or titles often precedes misfortune.
Negative thoughts immediately cause quantum particles to disrupt cellular order, leading to illness.
Samsung’s “Maha Management” (마하 경영) strategy, implying “greatness,” was predicted to cause problems for its chairman.
Changing one’s “mindset” (마음씨), though only 0.1% of one’s being, can alter 99.9% of one’s destiny.

Scriptural / Religious Citations
Buddhist Sutras:
유마경 (Vimalakirti Sutra): Described as “straight-line Buddhism” (직선 불교), the lowest level, for people of lower spiritual capacity (1st dimension).
대방광불화엄경 (Avatamsaka Sutra / Flower Garland Sutra): Referred to as “flat Buddhism” (평면 불교), for those with a slightly higher understanding (2nd dimension).
반야경 (Prajnaparamita Sutra): Described as “space Buddhism” (공간 불교) or “3rd-dimensional Buddhism,” for people of higher spiritual capacity. The phrase “마하반야바라밀다” (Maha Prajna Paramita) is from this sutra.
법경 (Dharma Sutra): Mentioned in the context of 4th-dimensional Buddhism, or “立体 불교” (three-dimensional Buddhism).
화엄경 (Avatamsaka Sutra / Flower Garland Sutra): Described as “cosmic Buddhism” (우주 불교), the highest level, representing the entire universe as the “화엄 법계” (Flower Garland Dharma Realm), which is equated to the quantum world.

Historical & Epochal Context
The lecture is situated in a contemporary context where public opinion and media (rationality) often overshadow truth. It references specific political events like a prime minister being ousted by “rationality” and historical incidents involving former presidents Syngman Rhee and Park Chung-hee, and business leaders like Lee Kun-hee of Samsung. It also looks forward to a future of “four industrial revolutions” driven by advancements in DNA manipulation and spiritual industries, suggesting a shift towards a quantum-level understanding of reality.

Key Figures & Events Referenced
Prime Minister (총리): An unnamed prime minister who was “chased out” by rationality, not truth.
President Park (박 대통령): Refers to Park Geun-hye, whose statement “unification is a jackpot” (통일은 대박) was predicted to cause national accidents.
Lee Kun-hee (이건희): Chairman of Samsung, whose “Maha Management” (마하 경영) strategy was predicted to lead to his collapse due to heart attack.
Ahn Dae-hee (안대희): A former prime minister nominee whose name contained the character ‘대’ (Dae), leading to a prediction of his swift removal and President Park’s embarrassment.
Syngman Rhee (이승만): First President of South Korea. An incident involving the Dong-A Ilbo newspaper misprinting his title as “견통령” (dog president) due to a missing dot on the character ‘대’ (Dae).
Park Chung-hee (박정희): Former President of South Korea. The 대한일보 (Daehan Ilbo) newspaper’s permanent closure on the day of his 5.16 military revolution due to a misprint of ‘방공’ (anti-communism) as ‘우공’ (pro-communism).
Daewoo (대우): A large conglomerate mentioned as an example of a company with ‘대’ (Dae) in its name that suffered a sudden collapse.
Daehan Jeonseon (대한전선): Another company with ‘대’ (Dae) in its name that experienced a sudden collapse.
Daehan Ilbo (대한일보): A newspaper that went bankrupt, attributed to the ‘대’ (Dae) character in its name and a critical misprint.
Daehwang Corner (대왕 코너): A place that experienced a major fire, linked to the ‘대’ (Dae) character in its name.

Core Concept Definitions
Truth (진리): The fundamental, unchanging reality, contrasted with rationality. God-man Huh Kyung-young claims to speak only truth.
Rationality (합리): The opposite of truth; what governs human judgment, legal systems, and public opinion.
Providence (섭리): Another term for truth, representing divine order.
Justice (정의): Aligned with truth and providence.
Injustice (불의): Aligned with rationality, materialism, and the opposite of justice.
Quantum (양자): Described as a “photon” (광자), representing light that moves without inherent order, unlike atoms or molecules. It is directly influenced by human thoughts and emotions, causing immediate physical changes.
Flower Garland Dharma Realm (화엄 법계): The entire universe, equated to the quantum world, where everything is interconnected and influenced by mind.
Mind (마음): Occupies 99.9% of the body, representing one’s fundamental nature, including past life DNA (아뢰야식, Alaya-vijnana, 8th consciousness, unconscious) and current life subconscious (말라야식, Manas-vijnana, 7th consciousness, subconscious). It is largely unchangeable in one lifetime.
Mindset (마음씨): Occupies 0.1% of the body, representing one’s current actions, thoughts, and intentions (genes, quantum). It is the “seed” that, when planted, produces “karma” (업). It is changeable and can alter one’s destiny.
Karma (카르마, 업): The result of planting “seeds” of mindset, leading to consequences.
Maha Management (마하 경영): A term used by Samsung, meaning “great management,” which God-man Huh Kyung-young interprets as problematic due to the “great” (마하) implying potential for collapse.
Atto Management (아토 경영): A proposed alternative to “Maha Management,” meaning “very small management,” advocating for focus on minute, fundamental elements like DNA.

Central Questions & Answers
Primary Question: How can individuals and nations achieve true well-being and avoid misfortune in a world often driven by superficiality and unrighteousness?
Speaker’s Answer:
By understanding and adhering to “truth” (진리) and “providence” (섭리) rather than “rationality” (합리) or “injustice” (불의).
By being mindful of the power of language, especially words like ‘대’ (Dae), which can carry negative implications.
By recognizing that thoughts and emotions (mindset) have immediate, quantum-level effects on one’s physical and circumstantial reality.
By focusing on “Atto Management” (아토 경영) – small, fundamental, and spiritual approaches – rather than “Maha Management” (마하 경영) – grand, material, and potentially self-destructive ones.
By cultivating a positive “mindset” (마음씨), which, despite being a small part of one’s being, can fundamentally change one’s destiny and lead to positive outcomes.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by emphasizing the immense power of “mindset” (ma-eumssi) and the need to use it wisely. It highlights that while one’s fundamental “mind” (ma-eum) is largely unchangeable, the “mindset” can be altered daily. This has profound implications for personal responsibility, suggesting that individuals are constantly shaping their reality through their intentions and actions. Philosophically, it posits an immediate, quantum-level system of justice where good or bad thoughts instantly manifest as rewards or punishments, negating the need for a delayed, external judgment. Strategically, it advises focusing on fundamental, “small” (Atto) approaches in business and life, rather than grand, potentially hubristic (Maha) ones, to navigate future challenges like the upcoming four industrial revolutions.

Cross-Referencing
Other works/lectures by the same speaker: He references a previous lecture on “the truth of growing pains” (성장통의 진리). He also refers to past predictions he made regarding Lee Kun-hee’s heart attack and Ahn Dae-hee’s short tenure as prime minister nominee, implying a consistent ability to foresee events based on his principles.
Related theories, books, or research: The lecture touches upon concepts from Buddhism (various sutras and their “dimensions”) and quantum physics (quantum, photon, quantum world), integrating them into a unique framework.

Content Gaps & Unaddressed Areas
Mechanism of Quantum Influence: While the lecture states that “quantum particles” (양자) are influenced by thoughts and cause immediate physical changes (e.g., strange hormones, illness), it does not provide a detailed scientific or philosophical explanation of how this mechanism works. The connection between abstract thoughts and the physical behavior of quantum particles remains largely unexplained beyond the assertion that “light” (광자) moves “as it pleases”.
Distinction between Mind and Mindset: The lecture defines “mind” as 99.9% of the body and “mindset” as 0.1%, with the latter being changeable. However, the precise boundary and interaction between these two concepts, especially how a small change in “mindset” can alter the vast “mind,” could be further elaborated for clearer understanding.
Empirical Evidence for Predictions: He frequently refers to past predictions that came true (e.g., Lee Kun-hee’s heart attack, Ahn Dae-hee’s removal). While these are presented as evidence of his insight, the lecture does not offer any verifiable, external documentation or specific dates for these predictions to allow for independent corroboration.

Future Predictions & Prophetic Statements
National Accidents from “Unification is a Jackpot”: God-man Huh Kyung-young predicted that President Park’s use of the phrase “unification is a jackpot” (통일은 대박) would lead to many national accidents and deaths, causing her to avoid further talk of unification during her term.
Prime Minister Nominee’s Short Tenure: He predicted that Ahn Dae-hee, a prime minister nominee whose name contained the character ‘대’ (Dae), would be removed within days, causing embarrassment for President Park.
Lee Kun-hee’s Heart Attack: He predicted that Samsung Chairman Lee Kun-hee would suffer a heart attack within a week due to the “Maha Management” (마하 경영) strategy.
Four Future Industrial Revolutions: He foresees four major industrial revolutions, including spiritual industry (영성 산업), digital design (디지털 디자인), and divine nature (디바인 네이처), with DNA manipulation playing a key role.
DNA Manipulation for Rejuvenation: He predicts that in the near future, DNA manipulation will allow people to change their age (e.g., an 80-year-old becoming 20), regrow hair, and replace teeth, making such technologies accessible through products like medicine.

Executive Insight
This lecture by God-man Huh Kyung-young offers a unique framework for understanding reality, positing that “truth” and “providence” govern existence, often in opposition to human “rationality” and “injustice.” A key takeaway is the profound impact of one’s “mindset” (ma-eumssi), which, though a small component of one’s being, directly influences quantum particles and, consequently, one’s physical health and destiny. He’s predictions regarding national events and corporate leadership, attributed to his insight into linguistic and energetic principles, underscore a belief in immediate, self-executing karmic justice. For professionals, this suggests that genuine, ethical intentions and a focus on fundamental, “small” (Atto) strategies, rather than grand, potentially hubristic (Maha) ones, are crucial for long-term success and well-being in an evolving world.

The Principles of Mind and Disposition: A Path to Understanding Truth

1. The Dichotomy of Truth and Rationality
   The discourse often delves into the profound principles of existence, such as the truth of growing pains. It is crucial to discern that within every concept, including the mind and its disposition, there exists both truth and its antithesis. The focus here is exclusively on truth. The opposite of truth is rationality. While legal judgments and political dismissals often operate under the guise of rationality, they frequently diverge from truth. Public perception, heavily influenced by media narratives, often mistakes fragmented information for comprehensive understanding, leading to conclusions based on rationality rather than truth. This societal inclination towards rationality, rather than truth, can be likened to being on the side of malevolent spirits in a religious context.

Truth can also be referred to as providence. Consequently, the antithesis of providence is rationality. True justice aligns with providence, whereas rationality often represents injustice. The current world, unfortunately, appears to be dominated by injustice, perpetrated by numerous unjust individuals. Political powers, while masquerading their actions as just, often pursue rational and materialistic agendas, diverging from the spiritual and profound essence of truth, providence, and genuine justice. Once entangled in the allure of materialism, it becomes exceedingly difficult to escape its grasp. This explains the public’s fascination with media-driven trials and public opinion, where individuals are swiftly condemned based on superficial narratives.

2. Linguistic Prophecies and the Power of Words
   Words carry immense power, capable of shaping reality and foretelling future events. Consider the phrase “Unification is a jackpot,” uttered by a former president. Upon hearing this, one might immediately foresee significant calamities befalling the nation. This is because the term “jackpot” (대박, daebak) literally translates to “large ship.” If a large ship “unifies” with water, it implies sinking, leading to immense loss of life. A ship must remain separate from the water, floating above it, to survive. Therefore, using such terminology can inadvertently invite national misfortunes, including maritime accidents, gun violence, and other societal upheavals. A more appropriate expression would be “Unification is our burden” or “Unification is the heaviest load the Korean people must bear,” which would instill a sense of responsibility and preparedness. Careless language can mislead the public and be misinterpreted by other nations as an opportunity for exploitation.

Similarly, the prefix “Dae” (대), meaning “great” or “large,” in names or titles can be portentous. Many entities, such as “Daehyunggak” (대형각), “Daehan Jeonseon” (대한전선), and “Daewoo” (대우), which incorporated this prefix, experienced catastrophic downfalls, often involving large-scale fires or sudden collapses. Even the selection of a prime minister with “Dae” in their name, such as “Ahn Dae,” was immediately recognized as a harbinger of misfortune, predicting a swift dismissal and presidential embarrassment due to personnel issues. The name “Dae” (대) can also signify “greatly burning” (크게 탄다), leading to disastrous fires, as seen with the “Daewang Corner” (대왕코너) fire. These linguistic patterns, when understood through the lens of truth, allow for foresight into future events.

3. Historical Misinterpretations and Their Consequences
   Historical incidents further illustrate the profound impact of seemingly minor linguistic errors. The “Daehan Ilbo” (대한일보) newspaper, for instance, faced permanent closure due to a critical error on the day of a military coup. During President Park Chung-hee’s military revolution, the newspaper’s headline declared “Anti-communism as the National Policy.” However, a subtle dot placed above the character for “gong” (공) in “bang-gong” (방공, anti-communism) transformed it into “ugong” (우공), implying “friend of communism.” This single typographical error led to the widespread perception that communists had seized power, causing international alarm and ultimately leading to the newspaper’s demise.

Another example involves the “Dong-A Ilbo” (동아일보) during President Syngman Rhee’s inauguration. A missing dot on the character “Dae” (대) in “Dae-tong-ryeong” (대통령, president) inadvertently changed it to “Gyeon-tong-ryeong” (견통령), meaning “dog president.” Although an unintentional error by a typesetter, this resulted in the newspaper’s temporary suspension. These incidents underscore that while the “Dae” character itself is not inherently problematic, its use in specific contexts or with errors can lead to severe consequences. Such occurrences highlight the necessity for those who perceive truth to foresee the future, a critical need for the Korean Peninsula.

4. The Prophecy of “Maha Management” and Samsung’s Fate
   The concept of “Maha Management” (마하 경영), adopted by Samsung, was also immediately recognized as a perilous undertaking. “Maha” (마하) signifies something immensely vast or great. Therefore, “Maha Management” implies an excessively large-scale approach, which was predicted to lead to Samsung’s downfall. Upon hearing this term, it was foreseen that Chairman Lee Kun-hee would suffer a heart attack, marking the end of an era for Samsung under his direct leadership. This prediction, made well in advance, accurately materialized with his sudden cardiac event.

5. Buddhist Dimensions of Consciousness and Quantum Reality
   The term “Maha” also resonates with Buddhist philosophy, particularly in “Mahaprajnaparamita” (마하반야바라밀다), a concept from the Prajnaparamita Sutras. Buddhist teachings are tailored to different levels of consciousness or “spiritual capacity.”

First Dimension (Linear Buddhism): For those with lower spiritual capacity, teachings like the Vimalakirti Sutra (유마경) are presented. This is considered “linear Buddhism.”
Second Dimension (Planar Buddhism): For those with a slightly higher understanding, “planar Buddhism” is taught, exemplified by the Mahavaipulya Sutra (대방광불화엄경). This is associated with the realm of hell.
Third Dimension (Spatial Buddhism): The Prajnaparamita Sutras (반야경), including “Mahaprajnaparamita,” represent “spatial Buddhism” for those with a more advanced understanding.
Fourth Dimension (Volumetric Buddhism): Even higher levels of consciousness engage with “volumetric Buddhism,” such as the Lotus Sutra (법화경).
Fifth Dimension (Cosmic Buddhism): The most profound level is “cosmic Buddhism,” embodied by the Avatamsaka Sutra (화엄경). This sutra describes the universe as the “Avatamsaka Dharma Realm,” a quantum world where everything is interconnected.

Unlike the orderly movement of molecules, atoms, neutrons, protons, and electrons, quanta (양자) lack inherent order and move spontaneously, akin to light (광자). This implies that human thoughts and intentions directly influence quantum reality. Negative emotions, for instance, can disrupt the body’s cellular order, leading to illness through the release of abnormal hormones. Conversely, positive actions can lead to improved well-being. This continuous, instantaneous judgment, occurring at a second-by-second pace, is the essence of the Avatamsaka Dharma Realm, where quantum particles administer immediate consequences for human actions.

6. The Imperative of “Atto Management” and Future Industries
   Given the profound implications of linguistic and conceptual choices, it was advised that Samsung abandon “Maha Management” and adopt “Atto Management” (아토 경영). “Atto” (아토) refers to something infinitesimally small, contrasting sharply with “Maha’s” vastness. Samsung, symbolized by three stars, should focus on minute yet powerful endeavors, such as semiconductors.

The future economy will be shaped by four major industrial revolutions:
Spiritual Industry (Divine Nature): Focusing on the non-material aspects of existence.
Digital Design: Innovations in digital creation and aesthetics.
Time-based Industries: Potentially related to efficiency or temporal manipulation.
DNA Business: This involves manipulating genetic material, a field where Samsung could excel.

The DNA business represents the ultimate “atto” endeavor, dealing with the smallest units of life. This field holds the potential for revolutionary advancements, such as genetic manipulation to reverse aging, restore hair, or regenerate teeth. Such technologies, though seemingly futuristic, are not distant and necessitate diligent study and preparation. Therefore, Samsung should pivot towards these microscopic, quantum-level industries rather than pursuing grand, “Maha” scale ventures, which are inherently prone to problems.

7. The Mind, Disposition, and the Unchangeable Destiny
   The human being is composed of the mind (마음) and disposition (마음씨). The mind constitutes 99.9% of our being, while the disposition accounts for a mere 0.1%. The mind is akin to the vast field of rice, but only a small fraction, 1%, represents the seeds that truly matter.

The Mind (99.9%): This encompasses the Alaya-vijnana (아뢰야식), or the eighth consciousness, which is the repository of all karmic seeds and experiences from past lives. It is our unconscious realm, representing 95% of our being, carrying the essence of our previous existences.
The Disposition (0.1%): This is the Manas-vijnana (말라야식), or the seventh consciousness, which is our subconscious. It represents 3% of our being, formed in our current life. The remaining 2% is our conscious mind. Most individuals utilize only 1% of their conscious mind, corresponding to an IQ of around 150. Utilizing 2% would be an IQ of 230, and full 100% utilization would result in an IQ of 430.

This means that 99% of our lives are governed by unconscious and subconscious forces, leaving only 1% for conscious change. This 1% is our destiny or saju-palja (사주팔자), which is incredibly difficult to alter. A person’s innate talents and inclinations, such as being a cleaner, a scholar, or an artist, are deeply ingrained. Forcing an artist to become a surgeon, for example, often leads to disastrous outcomes, as their inherent disposition is not aligned with such a profession.

While the mind is largely unchangeable, the disposition can be cultivated and altered. The disposition is like the seed planted in the field of the mind. If one sows seeds of negativity, such as a daughter-in-law harboring ill will towards her mother-in-law, it will yield negative karma. This disposition, though small, is immensely powerful. It is the DNA of our past lives, and by changing this 0.1% disposition, the entire 99.9% of the mind can be transformed.

Humans can only change about 1% of their destiny in one lifetime. This implies that a complete transformation would require a hundred lifetimes. However, even a 1% change can be life-altering, such as a person destined to die being saved by a doctor. Scientific advancements, like modern medicine, have already enabled us to alter this 1% of destiny, allowing mothers and babies to survive childbirth, which was often fatal in the past. Therefore, while our fundamental mind remains largely fixed, our disposition, the seeds we sow daily, can be consciously cultivated for a better future.

God-man’s Teachings on Truth, Rationality, and the Quantum Realm

1. The Dichotomy of Truth (진리) and Rationality (합리)
   Huh Kyung-young asserts that within every concept, including the pains of growth (성장통), there exists a fundamental distinction between Truth (진리) and its antithesis, Rationality (합리). He exclusively expounds upon Truth, highlighting that Rationality stands in direct opposition to it. For instance, legal judgments are rendered based on Rationality, not Truth. Similarly, the removal of a prime minister is a consequence of Rationality, not Truth. The general populace often remains unaware of Truth, swayed instead by fragmented information presented through media. When public consensus forms around such information, it represents Rationality, which is contrary to Truth. In a spiritual context, this alignment with Rationality is akin to siding with malevolent spirits.

Truth can also be referred to as Providence (섭리). Consequently, the opposite of Providence is Rationality. Huh Kyung-young posits that Providence embodies genuine Justice (정의). Conversely, Rationality is associated with Injustice (불의). He contends that the current world is predominantly governed by Injustice, with numerous unjust individuals holding sway. Political powers, while masquerading as proponents of Justice, are in reality driven by Rationality and materialism, rather than the purity of Truth, Providence, or Justice. Materialistic pursuits, being antithetical to spiritual and ethereal values, can ensnare individuals, making escape difficult once they experience their allure. This explains why people find media-driven public trials so captivating, readily condemning individuals based on partial information.

2. The Peril of Grandiose Terminology: “Dae” (大) and its Implications
   the profound impact of language, particularly the use of the character “Dae” (大), meaning “great” or “big,” on national and personal fortunes. He recounts instances where the use of “Dae” in significant phrases or names has preceded calamitous events. For example, when a former president used the phrase “Unification is a jackpot (통일은 대박이다),” Huh Kyung-young immediately foresaw great misfortune and loss of life for the Korean people. He interprets “Dae-bak (대박)” as “a large ship (큰 배),” and “unification (통일)” with water implies the ship sinking, leading to immense casualties. A ship must remain separate from the water, floating above it, to survive; their “unification” means disaster. Therefore, using such language from a national leader can trigger widespread accidents and national upheaval. He suggests that a more appropriate expression would be “Unification is our suffering (통일은 우리의 고통이다)” or “Unification is our burden (통일은 우리의 짐이다),” to instill a sense of responsibility in the populace.

Similarly, the character “Dae” (大) in names or titles can signify “great light (큰 빛)” or “great burning (크게 탄다),” often leading to destruction. He cites examples such as the “Dae-wang Corner (대왕 코너)” fire, which resulted in its ruin. Companies like “Daehan Jeonseon (대한전선)” and “Daewoo (대우),” both containing “Dae,” experienced sudden collapses. He also mentions “Daehan Ilbo (대한일보),” a newspaper that met a tragic end. Huh Kyung-young asserts that individuals whose names contain “Dae” often face significant challenges, particularly when appointed to high positions. He predicted the swift downfall of a prime ministerial nominee with “Dae” in his name, attributing it to the inherent misfortune associated with the character. These observations, he claims, are not mere coincidences but insights derived from understanding the deeper truths embedded in language and destiny.

3. The Prophetic Insights into Corporate Destiny and Linguistic Nuances
   Huh Kyung-young further illustrates the profound impact of linguistic choices by recounting historical incidents involving newspapers and their titles. He recalls how Dong-A Ilbo (동아일보) faced suspension when a typographical error in the character for “President (대통령)” transformed it into “Dog-President (견통령)” (개통령), implying “dog”. This seemingly minor error, where a single dot was missing from the character “Dae (대),” led to severe repercussions for the newspaper. Following this incident, Dong-A Ilbo implemented strict measures to ensure that the three characters for “President (대통령)” were always printed together, preventing any accidental alteration.

He then contrasts this with the fate of Daehan Ilbo (대한일보), which ceased to exist on the very day of a military coup. The newspaper’s headline, intended to declare “Anti-communism (방공)” as a national policy, mistakenly used a character that, with a subtle dot, meant “pro-communist (우공)” or “communist friend (공산지 친구)”. This grave error, a single character’s misrepresentation, led to the permanent closure of Daehan Ilbo, as it was perceived as declaring a communist takeover. while the character “Dae” (大) itself isn’t inherently problematic, its use in an inappropriate context or time can lead to catastrophic outcomes. He applies this principle to corporate strategy, asserting that the choice of a company’s guiding philosophy, particularly its name, can determine its destiny.

4. God-man’s Interpretation of Buddhist Dimensions and Quantum Reality
   Huh Kyung-young delves into the philosophical underpinnings of Buddhist scriptures, categorizing them by the level of spiritual understanding, or “root capacity (근기),” of the practitioner. He outlines a progression of Buddhist teachings:

• First Dimension (1차원) – Linear Buddhism (직선 불교): This is the lowest level, represented by the Vimalakirti Sutra (유마경).
• Second Dimension (2차원) – Planar Buddhism (평면 불교): For those with a slightly higher understanding, this level is associated with the teachings of Shakyamuni Buddha and the Avatamsaka Sutra (대방광불화엄경).
• Third Dimension (3차원) – Spatial Buddhism (공간 불교): This corresponds to the Prajnaparamita Sutra (반야경), which includes the well-known phrase “Maha Prajna Paramita (마하반야바라밀다)”.
• Fourth Dimension (4차원) – Three-Dimensional Buddhism (입체 불교): This higher level is associated with the Lotus Sutra (법경).
• Fifth Dimension (5차원) – Cosmic Buddhism (우주 불교): The most profound level, represented by the Avatamsaka Sutra (화엄경), which describes the entire universe as the “Avatamsaka Dharma Realm (화엄 법계)”.
  Huh Kyung-young asserts that while these scriptures are considered complex by many, for him, they are as simple as elementary school textbooks. He explains that the Avatamsaka Dharma Realm is analogous to the quantum world (양자 세계). Unlike molecules, atoms, neutrons, protons, and electrons, which move in an orderly fashion, quanta (양자), or photons (광자), move without inherent order, acting according to their own will.

This concept is crucial to his understanding of immediate karma and divine judgment. judgment occurs instantaneously, every second. If one harbors negative thoughts, these quanta influence the body, causing illness or releasing harmful hormones. For example, a murderer’s heart rate and body can change, indicating an immediate internal punishment even before external judgment. Conversely, good deeds lead to positive physical and mental outcomes. This quantum (양자) or photon (광자) mechanism acts as an automatic system, instantly delivering rewards or punishments through the body’s hormones.

5. God-man’s Vision for Future Industries and the Power of the Mind
   Huh Kyung-young applies his understanding of quantum reality to business strategy, particularly in his critique of “Maha Management (마하 경영)” and his proposal of “Atto Management (아토 경영)”. He explains that “Maha (마하)” signifies something immensely large. Therefore, “Maha Management” for a company like Samsung, which he refers to as “three stars (세 개 별),” implies an end or collapse. He claims to have predicted the heart attack of Samsung’s chairman, Lee Kun-hee, within a week of the “Maha Management” announcement, attributing it to the negative implications of the name. He advises that Samsung’s future leadership should shift from a “cautious (신중형)” blue strategy to a “red” or “leading (주도형)” strategy, even suggesting a change in the Samsung logo.

Instead, Huh Kyung-young advocates for “Atto Management (아토 경영)”. “Atto (아토)” refers to something extremely small, like a “hundred-quintillionth (백경)”. He asserts that while the mind is vast, Samsung’s future lies in focusing on the minute, such as DNA (디엔에이). He identifies four future industrial revolutions:

• Spiritual Industry (영성 산업)

• Digital Design (디지털 디자인)

• Divine Nature (디바인 네이처)

• Time (시간)
  These four areas, particularly DNA-related businesses, represent the future. He envisions a future where DNA manipulation could reverse aging, restore hair, and regrow teeth, transforming an 80-year-old into a 20-year-old. Such advancements, he claims, are not distant but imminent, necessitating continuous learning and diligent living. while one’s fundamental “mind (마음)” (e.g., preferences for music or art) is unchangeable, one’s “mindset (마음씨)” can be altered. He warns against forcing individuals into professions contrary to their innate inclinations, as it can lead to disastrous outcomes.

  6. The Mind (마음) and Mindset (마음씨): Architects of Destiny
     Huh Kyung-young explains that the mind (마음) constitutes 99.9% of our being, while the mindset (마음씨) accounts for a mere 0.1%. He likens the mind to a vast field of rice, where only a small fraction (1%) represents the seeds that truly matter. The Creator, or God-man, has endowed human beings with a mind that includes the Alaya-vijnana (아뢰야식), which is the eighth consciousness, and the Manas-vijnana (말라야식), the seventh consciousness. The Manas-vijnana represents the subconscious, and the Alaya-vijnana is the unconscious.

He further elaborates on the composition of the mind:

• Unconscious (무의식): This comprises 95% of the mind and represents one’s past lives (전생).
• Subconscious (잠재의식): This accounts for 3% and is formed by experiences in the current life (현생).
• Conscious (의식): This is only 2%.
  Most people utilize only 1% of their conscious mind, corresponding to an IQ of around 150. Using 2% would equate to an IQ of 230, while fully utilizing 100% of the mind would result in an IQ of 430. He asserts that 99% of people are unconsciously guided by their inherent predispositions, which explains why individuals excel in specific fields like cleaning, studying, or art. A person naturally inclined towards art, for instance, would struggle as a surgeon, even if academically qualified, often leading to errors in the operating room. This is because their past life (전생) experiences are far removed from surgical practice.

The mindset (마음씨), though only 0.1% of our being, is incredibly potent. When one “sows” a mindset, it can rapidly produce abundant “fruits,” which he refers to as karma (카르마) or deeds (업). The mind represents the DNA of past lives, while the mindset is the current genetic expression, akin to quanta. By changing this mere 0.1% of the mindset, one can transform the entire 99.9% of their being. However, the extent to which an individual can change their destiny in one lifetime is limited to 1%. This implies that a complete transformation would require 100 lifetimes. Yet, even a 1% change can be life-altering, such as a person destined to die being saved by a doctor. Scientific advancements, for example, have dramatically improved maternal and infant survival rates compared to historical times, demonstrating this 1% shift in destiny. While the fundamental mind is unchangeable, the mindset is something we cultivate daily. Therefore, it is crucial to cultivate a positive mindset, as negative “seeds” sown through actions or thoughts can lead to undesirable outcomes.

This excerpt is from a lecture by Huh Kyung-young, a unique figure in Korean society known for his unconventional claims and spiritual teachings. In this lecture, he delves into his distinct worldview, contrasting “truth” with “rationality” and explaining how these concepts manifest in real-world events and personal destinies. He also touches upon his interpretations of corporate strategy and human consciousness, offering a glimpse into his syncretic philosophy that blends spiritual, scientific, and linguistic ideas.

Huh Kyung-young’s Unique Worldview

Truth vs. Rationality: The Foundation of All Phenomena
Huh Kyung-young presents a fascinating dichotomy between “truth” (진리) and “rationality” (합리), arguing that most societal judgments are based on the latter, which he equates with “injustice” (불의). This perspective is impressive because it challenges the conventional understanding of justice and societal norms, suggesting that what appears logical or widely accepted might actually be contrary to a deeper, universal truth. He claims to speak only of truth, implying a superior understanding of reality.

여러분들은 마음과 마음씨도 진리가 있고 진리가 아닌 게 있어. 나는 꼭 진리만 이야기하는 거예요.
In your minds and dispositions, there is truth and there is what is not truth. I only speak of truth.

진리의 반대는 합리예요. 황금사가 재판하는 건 진리를 재판할까, 합리로 할까? 합, 합리로 해요.
The opposite of truth is rationality. When a court judges, does it judge by truth or by rationality? It judges by rationality.

국민들은 대다수 진리는 잘 모르고 그냥 테레비에 봤다, 그 사람이 그런 말 했다더라. 그 사람의 전체적인 내용은 들어본 사람이 1퍼도 안 돼. 그런데 신문에서 고는 것만 제목을 쫙 뽑아 가지고 그 사람을 요렇게 표현하면 그게 국민은 팍 속아요. 그러면 모든 국민이 이야기하면 뭐예요? 합리적인. 그러면 그거는 진리와 반대야, 반대.
Most citizens don’t really know the truth; they just saw it on TV, heard someone say something. Less than 1% have heard the full context of what that person said. But if newspapers just pick out headlines and portray that person in a certain way, the public is easily deceived. what do all the citizens talk about? Rationality. But that is the opposite of truth.

The Power of Language and Prophecy
Huh Kyung-young demonstrates his unique interpretive abilities by analyzing the hidden meanings and consequences of words, particularly the Korean character “대” (dae), meaning “big” or “great.” His predictions about national events and corporate downfalls based on these linguistic interpretations are striking. This section highlights his belief in the causal power of language and his claim to foresee future events through a deeper understanding of these linguistic “truths.”

“통일은 대박이다” 이러면 우리 국민이 거기에 현혹될 수가 있다. 음, 그렇지 않습니까? 그러면 그쪽 나라에서는 뭐, 우리가 무슨 봉이냐. 음, 우리나라 누구 가져가면 돈 번다 이 소리야. 이렇게 볼 수 있는 거 아니야. 그래서 우리는 이런 언어를 구사할 때 조심해야 돼요.
If we say, “Unification is a jackpot,” our people can be misled by it. Then, the other country might think, “Are we some kind of pushover?” They might think, “If we take over Korea, we’ll make money.” We need to be careful when using such language.

나는 이걸 딱 보는 순간에, 아이고, 이제 박 대통령은 임기 동안에 통일 이야기는 안 하겠구나. 사람이 막 죽어 나가니까. 이 말을 대통령 입으로 직접 했기 때문에 일어난 일이야. 왜냐면 대박은 큰 배라는 뜻이야. 대박 할 때 선할 때 박 이이에요. 이게 큰 배라는 뜻이야. 큰 배가 물하고 통일이 돼버려. 그럼 뭐야? 물속에 잠긴다 소리야.
The moment I saw this, I thought, “Oh no, President Park won’t talk about unification during her term.” Because people will die. This happened because the President said these words directly. Because “dae-bak” (대박) means a big ship. The “bak” (박) in “dae-bak” (대박) refers to a ship. This means a big ship. A big ship becomes unified with water. What does that mean? It means it sinks underwater.

대한일보를 쓴 회사들이나 기업들이 거의 다 비참하게 망해요. 근데 여기에 결정적인 순간에 망하지, 처음에 잘 나가. 그래서 총리를 뽑을 때 “대” 자가 들어간 사람, 그 내가 우리 교수가 안, 저저저 조교수가 나한테 전화가 왔어. 총재님, 안대가 총리가 됐는데요. 딱. 그래서 내가 아이고, 이거. 큰일 났다. 이제 박근혜 대통령이 망신당한다. 이거 안 돼. 며칠 안에 쫓겨나는데.
Almost all companies and businesses that used “Daehan Ilbo” (대한일보) failed miserably. They fail at a critical moment, but they start off well. when choosing a prime minister, if someone had “Dae” (대) in their name, my assistant professor called me. “President, Ahn Dae has become prime minister.” I immediately thought, “Oh no, this is a big problem. President Park Geun-hye will be disgraced. This won’t work. He’ll be ousted within a few days.”

The Quantum Nature of Karma and Destiny
Huh Kyung-young connects the concept of karma and destiny to quantum physics, specifically the behavior of photons (광자). our thoughts and emotions directly influence these quantum particles, which in turn affect our physical bodies and life events. This is a fascinating attempt to bridge ancient spiritual concepts with modern science, suggesting a direct, instantaneous feedback loop for our actions and intentions. He also claims that while our “mind” (마음) is largely predetermined, our “disposition” (마음씨) can be changed, offering a sliver of hope for altering one’s fate.

우리가 나쁜 마음을 딱 먹어 버리면 이 양자를 움직여 가지고, 예, 빨리 와요. 일로? 아니, 이로? 아니, 아, 이쪽, 이쪽으로 잘 보이는데서. 우리가 저, 저분도 안 왔네. 그 저 외대 그분도 안 왔네. 아직 내가 오늘 일찍 하는 걸 모르고. 이 양자는 훈자, 원자, 중성자, 양성자, 전자처럼 질서 있게 움직이는 게 아니고, 사람이 마음을 먹으면 갑자기 몸에 병이 생겨. 내가 누굴 미워하면 갑자기 내 세포가 다 바뀌어 버려. 질서를 이탈해 버려. 그냥 이 광자는 빛이니까 내 마음속에 갑자기 이상한 호르몬이 나와 가지고 갑자기 몸이 나빠져 버려.
If we harbor bad thoughts, these quanta move, and suddenly, illness appears in the body. If I hate someone, my cells suddenly change. They deviate from order. Because these photons are light, strange hormones suddenly appear in my mind, and my body suddenly deteriorates.

내가 조금 잘못하면 양자가 내 세포를 나한테 이상한 호르몬을 내보내 가지고 나한테 벌써 벌을 줘. 사람을 죽인 사람이 심장 맥박이 이상한 심장이 변해버려. 그냥 몸이 이상해, 나빠져 버려. 이미 판사가 잡아 넣어서 벌을 안 줘도 그 사람이 이미 벌을 받기 시작해.
If I make a small mistake, the quanta send strange hormones to my cells, and I’m already punished. A person who kills someone has an abnormal heart rate, their heart changes. Their body just becomes strange, it deteriorates. Even if a judge doesn’t imprison and punish them, that person has already begun to receive punishment.

마음씨는 우리 몸에 1% 차지해요. 그러니까 아무리 논에 벼가 많이 있어도 그 벼 중에 실을 쓰는 벼는 얼마 안 돼요. 1%밖에 안 돼요. 어. 마음 밭에서 사람이 마음의 씨를 면은 1%밖에 안 돼.
Disposition (ma-eum-ssi) accounts for 1% of our body. no matter how much rice there is in a field, only a small portion of it is used for seeds. It’s only 1%. In the field of the mind, the seeds of the mind that a person sows are only 1%.

Business Strategy and the Future of Humanity
Huh Kyung-young offers business advice, particularly to Samsung, advocating for a shift from “Maha Management” (마하 경영), which he interprets as “great destruction,” to “Atto Management” (아토 경영), focusing on the infinitely small, like DNA. This advice is notable for its blend of linguistic interpretation, spiritual foresight, and a surprisingly forward-thinking view on biotechnology and personalized health. He predicts a future where DNA manipulation could reverse aging, emphasizing the importance of adapting to these “four great revolutions.”

그래서 삼성은 이건희가 이제 쓰러지면 이건희 아들이 하게 되는데, 삼성이 지금까지는 신중형, 신중형이라는 건, 사람이 너무 신중하게 하면은 이 신중형이 신중은 지금까지 삼성을 이끌어왔지만, 이건희가 쓰러지고 나면 이근이 아들이 할 때는 이 신중혁, 청색, 청색은 신중형이니까 청색을 빨간색으로 바꿔야 된다.
when Lee Kun-hee collapses, his son will take over Samsung. Up until now, Samsung has been cautious, meaning that if a person is too cautious, this cautious type has led Samsung so far. But when Lee Kun-hee collapses and his son takes over, this cautious innovation, the blue color (representing caution), should be changed to red.

아토는 아주 작은 백경, 아주 작은 거야. 그런데 마음은 어마어마하게 큰 거야. 그 삼성은 큰 삼성은 세 개 별이야. 세 개 별이니까 작은 거 반도체. 이제 앞으로는 삼성이 해야 될 사업은 앞으로는 우리 미래 네 가지아. 4대 혁명이 일어나는데, 산업혁명이 네 가지 산업 혁명 일어나는데, 거기에서 삼성이 해야 될 거는 첫째가 뭐라 그랬어요? 영성 산업, 영성 사업이죠.
Atto is a very small unit, very tiny. But the mind is immensely vast. Samsung, the big Samsung, is three stars. it’s about small things like semiconductors. Now, the businesses Samsung should pursue in the future are our four future industries. Four major revolutions will occur, four industrial revolutions, and what Samsung should do first among them is what I called the spiritual industry, the spiritual business.

DNA 조작해 가지고 그걸 삼성에서 만들어 낼 수도 있어요. 그 여러분은 그거 안 사냐고요? 그 약 안 사 먹었냐고. 사 먹으면 80 먹은 사람이 20살로 바뀌고, 머리도 다 빠진 게 바뀌어 버리고, 이빨도 다시 나고, 몸 다 바뀌어 버리는 거야. 그냥 이빨이 다 빠져 버리면 새 이빨이 나는 거지. 이 보통 일이 아니잖아요. 그것이 먼 미래가 아니다 이 말이에요.
They can manipulate DNA and Samsung could even create that. Wouldn’t you buy that? Wouldn’t you take that medicine? If you take it, an 80-year-old person can change to 20, all their lost hair can grow back, teeth can regrow, and their whole body can change. If all your teeth fall out, new teeth will grow. This is no ordinary matter. That’s not a distant future.

This excerpt is from a lecture by Huh Kyung-young, a unique figure in Korean society known for his unconventional claims and teachings. In this lecture, he delves into his distinctive worldview, contrasting “truth” with “rationality” and explaining how these concepts manifest in personal and national events. He also introduces his unique interpretations of Buddhist concepts and quantum physics to explain human destiny and the power of the mind.

Huh Kyung-young’s Unique Worldview

Truth vs. Rationality
Huh Kyung-young presents a contrarian view that challenges conventional understanding. what society often perceives as “rational” is actually the opposite of “truth” or “providence.” This perspective is striking because it suggests that the majority of people are misled by superficial information, highlighting a deep skepticism towards mainstream narratives.

여러분들은 혹시 이 진리의 반대, 진리의 반대는 뭐예요? 진리의 반대는 뭐라 뭐, 진리의 반대가 뭡니까? 진리를 내가 몇 년간 강했는데, 진리 반대를 모르면 어떻게 해? 진리 반대는 합리예요
You might wonder, what is the opposite of truth? What is the opposite of truth? I’ve lectured on truth for years, how can you not know its opposite? The opposite of truth is rationality (합리)

국민들은 대다수 진리는 잘 모르고 그냥 테레비에 봤다, 그 사람이 그런 말 했다더라
Most citizens don’t really know the truth; they just saw it on TV, heard someone say something

그러면 모든 국민이 이야기하면 뭐예요? 합리적인. 그러면 그거는 진리와 반대야, 반대. 그러니까 우리가 무슨 종교적으로 보면 귀신의 편에 있는 거지
if everyone is talking about something, what is it? It’s rational. Then that’s the opposite of truth. From a religious perspective, it’s like being on the side of ghosts

그 지금 이 세상은 뭐가 지배하고 있어요? 불의가 지배하고 있는 거야. 불의한 자들이 많아요
what dominates this world right now? Injustice dominates. There are many unjust people

The Power of Language and Prophecy
Huh Kyung-young demonstrates his prophetic claims by analyzing the hidden meanings within words and names. His interpretations of “대박” (jackpot/big ship) and “마하 경영” (Mach management) are particularly memorable, as he connects them to real-world events like the Sewol Ferry disaster and Lee Kun-hee’s heart attack. This showcases his belief in a deeper, almost mystical, connection between language and destiny.

나는 이걸 딱 보는 순간에, 아이고, 이제 박 대통령은 임기 동안에 통일 이야기는 안 하겠구나. 사람이 막 죽어 나가니까. 이 말을 대통령 입으로 직접 했기 때문에 일어난 일이야
The moment I saw this, I thought, “Oh no, President Park won’t talk about unification during her term.” Because people will die. This happened because the President said these words directly

왜냐면 대박은 큰 배라는 뜻이야. 대박 할 때 선할 때 박 이이에요. 이게 큰 배라는 뜻이야. 큰 배가 물하고 통일이 돼버려. 그럼 뭐야? 물속에 잠긴다 소리야. 사람이 무진장 죽는 거야
Because “daebak” (대박) means a big ship. The “bak” (박) in “daebak” (대박) means a ship. This means a big ship. If a big ship unifies with water, what happens? It sinks into the water. Many people will die

우리 대통령 입에서 “통일을 대박” 이런 언어를 쓰면은, 배 사고, 뭐 총기 사고, 노다지 사고가, 국가가 변란이 일어나는 거야. 그러니까 통일은 우리의 고통이다, 이래야 되는 거예요
If our President uses language like “unification is daebak,” then ship accidents, gun accidents, endless accidents, national upheavals will occur. it should be “unification is our suffering”

그래서 경영이란 말을 딱 듣는 순간에, 조계서 보고 야, 이근이가 심장마비로 쓰러져 딱 그랬어
the moment I heard the word “management,” I told my assistant, “Hey, Lee Kun-hee will collapse from a heart attack.”

이건의 회장이 일주일 안에 심장 마이가 온다. 내가 그때 그랬어. 그러니까 조 교수가 “아니, 총대님, 무슨 그런 일이 일어나겠어요? 그건 말도 안 된다”고 이랬지. 그럼 하면 있어 봐라. 정확하게 며칠 뒤에 심장마비로 이입을 했어
I said then that Chairman Lee Kun-hee would have a heart attack within a week. So Professor Cho said, “No, President, how could such a thing happen? That’s nonsense.” I told him to wait and see. Exactly a few days later, he was hospitalized with a heart attack

The Mind, Destiny, and Quantum Physics
Huh Kyung-young connects the human mind to quantum physics, specifically the concept of “quanta” (양자) or “photons” (광자). our thoughts directly influence our physical well-being and destiny, suggesting a constant, instantaneous judgment system rather than a singular, future one. This offers a fascinating blend of spiritual and scientific concepts to explain karma and personal transformation.

내가 조금 잘못하면 양자가 내 세포를 나한테 이상한 호르몬을 내보내 가지고 나한테 벌써 벌을 줘
If I make a small mistake, the quanta (양자) in my cells immediately send out strange hormones, already punishing me

사람을 죽인 사람이 심장 맥박이 이상한 심장이 변해버려. 그냥 몸이 이상해, 나빠져 버려. 이미 판사가 잡아 넣어서 벌을 안 줘도 그 사람이 이미 벌을 받기 시작해
A person who kills someone will have an abnormal heart rate, their heart changes. Their body just becomes strange, it deteriorates. Even if a judge doesn’t imprison them and punish them, that person has already begun to receive punishment

모든 게 이 양자, 광자가 오토 펜션으로 인간의 세포의 호르몬, 내가 가지 이야기했죠? 좋은 거 호르몬 열 가지, 나쁜 거 열 가지가 나와. 이래가지고 적각 인간에게 징벌을 줘 버려요. 심판을 해
Everything is done by these quanta, these photons, automatically, through human cell hormones. As I said, ten good hormones and ten bad ones are released. This immediately punishes humans. It judges them

마음씨는 우리 몸에 1% 차지해요. 그러니까 아무리 논에 벼가 많이 있어도 그 벼 중에 실을 쓰는 벼는 얼마 안 돼요. 1%밖에 안 돼요
“Ma-eum-ssi” (mindset/disposition) accounts for 1% of our body. no matter how much rice there is in a field, only a small portion of it is used for seeds. Only 1%

이 마음씨를 0.1% 밖에 안 되는데 요것만 고쳐 버리면 99.9% 달라져 버리는 거야
This “ma-eum-ssi” (mindset/disposition) is only 0.1%, but if you fix just this, 99.9% changes

우리의 마음은 못 바꿨는데 마음씨는 매일 우리가 뿌리는 거야
We can’t change our “ma-eum” (mind/heart), but we sow our “ma-eum-ssi” (mindset/disposition) every day

Future Industries and Personal Transformation
Huh Kyung-young advises Samsung to focus on “Ato Management” (아토 경영) and DNA-related businesses, emphasizing the importance of the unseen and the small. This foresight into future industries, particularly in biotechnology and spiritual well-being, is quite prescient, aligning with current trends in personalized medicine and the growing interest in spiritual development.

그래서 삼성은 큰 거를 주장해서는 안 된다. 작은 거, 아주 DNA 유전입니다. 우리 눈에 보이지 않는 이 양자역, 양자 광자 이 부분으로 들어가야지
Samsung should not insist on big things. It’s about small things, like DNA genetics. They need to delve into the unseen quantum mechanics, the quantum photons

앞으로는 건강 문제에서 DNA 가지고 유전자를 조작해서 여러분들이 아가씨로 바뀔 수도 있고, 총각으로 바뀔 수도 있다 이 말이야
In the future, with DNA in health issues, by manipulating genes, you could change into a young woman or a young man

그 약 안 사 먹었냐고. 사 먹으면 80 먹은 사람이 20살로 바뀌고, 머리도 다 빠진 게 바뀌어 버리고, 이빨도 다시 나고, 몸 다 바뀌어 버리는 거야
Wouldn’t you buy that medicine? If you take it, an 80-year-old person can change into a 20-year-old, all their lost hair can grow back, teeth can regrow, their whole body can change

This excerpt is from a lecture by Huh Kyung-young, a unique figure in Korean society known for his unconventional claims and spiritual teachings. In this lecture, he delves into his distinct worldview, contrasting “truth” with “rationality” and explaining how these concepts manifest in real-world events and personal destinies. He also touches upon his interpretations of corporate strategy and human consciousness, offering a glimpse into his syncretic philosophy that blends spiritual, scientific, and linguistic ideas.

Huh Kyung-young’s Unique Worldview

Truth vs. Rationality: The Foundation of All Phenomena
Huh Kyung-young presents a fascinating dichotomy between “truth” (진리) and “rationality” (합리), arguing that most societal judgments and events are driven by the latter, which he equates with “injustice” (불의). This perspective is impressive because it challenges the common assumption that rationality always leads to justice, suggesting a deeper, often unseen, force at play. He claims to speak only of truth, which he also calls “providence” (섭리), implying a divine or fundamental order that transcends human logic.

여러분들은 마음과 마음씨도 진리가 있고 진리가 아닌 게 있어. 나는 꼭 진리만 이야기하는 거예요.
There is truth and non-truth in your mind and character. I only speak of truth.

진리의 반대는 합리예요. 황금사가 재판하는 건 진리를 재판할까, 합리로 할까? 합, 합리로 해요.
The opposite of truth is rationality. Does the Golden Company judge by truth or by rationality? They judge by rationality.

그러니까 여러분들은 이 진리의 반, 진리를 다른 말로 뭐라 그래요? 섭리라 그래. 섭리의 반대가 뭐예요? 합리. 합리 말이야. 이거는, 이거는 신, 이거는 이것이 진짜 정의란 말이야. 이거는 정의가 아니고, 이거는 정의라 그러고, 이거는, 이거는 뭐예요? 불의.
what do you call the opposite of truth, or truth in other words? Providence. What’s the opposite of providence? Rationality. Yes, rationality. This (providence) is truly justice. This (rationality) is not justice; this is called justice, and this (rationality) is what? Injustice.

The Power of Language and Prophecy
Huh Kyung-young demonstrates his unique interpretive method by analyzing the implications of specific words and names, particularly the Korean character “대” (dae), meaning “big” or “great.” His predictions about national events and corporate fates based on these linguistic interpretations are striking. This section highlights his belief in the vibrational power of words and how they can shape reality, offering a contrarian view to conventional cause-and-effect thinking. His ability to connect seemingly unrelated events through linguistic patterns is a core aspect of his worldview.

나는 이걸 딱 보는 순간에, 아이고, 이제 박 대통령은 임기 동안에 통일 이야기는 안 하겠구나. 사람이 막 죽어 나가니까. 이 말을 대통령 입으로 직접 했기 때문에 일어난 일이야. 왜냐면 대박은 큰 배라는 뜻이야. 대박 할 때 선할 때 박 이이에요. 이게 큰 배라는 뜻이야. 큰 배가 물하고 통일이 돼버려. 그럼 뭐야? 물속에 잠긴다 소리야.
The moment I saw this, I thought, “Oh no, President Park won’t talk about unification during her term anymore.” Because people would die en masse. This happened because the President said these words directly. Because “daebak” (대박) means a “big ship” (大舶). When you say “daebak,” the “bak” (舶) means ship. This means a big ship. If a big ship unifies with water, then what? It means it sinks into the water.

우리 대통령 입에서 “통일을 대박” 이런 언어를 쓰면은, 배 사고, 뭐 총기 사고, 노다지 사고가, 국가가 변란이 일어나는 거야. 그러니까 통일은 우리의 고통이다, 이래야 되는 거예요.
If our President uses language like “unification is daebak,” then ship accidents, gun accidents, constant accidents, national upheavals will occur. it should be said, “unification is our suffering.”

이 “대” 자가 들어간 기업이 대우, 어떤 현상이냐면 대한일보, 대한일보 아시죠? 대한일보가 어떻게 망했지 알아요? 대한일보가 어떤 식으로 해서 망해버렸어요. 대한일보를 쓴 회사들이나 기업들이 거의 다 비참하게 망해요.
Companies with the character “dae” (大) in their name, like Daewoo. Do you know how Daehan Ilbo (대한일보) went bankrupt? Companies or businesses that used “Daehan Ilbo” almost all met a tragic end.

Cosmic Order and Human Consciousness
Huh Kyung-young connects his linguistic interpretations to a broader cosmic order, drawing parallels with Buddhist concepts of different “dimensions” of understanding and the principles of quantum physics. He describes the universe as a “quantum world” (양자 세계) where human thoughts directly influence reality through “photons” (광자). This is a fascinating blend of spiritual philosophy and modern science, suggesting that our internal state has immediate, tangible effects on our physical well-being and external circumstances. His assertion that “judgment happens every second” through these quantum interactions is a powerful, immediate take on karma.

이 화엄 법계는 양자와 같다. 이 법문은 굉장히 차원이 높아요. 이런 거는 그냥 인과 인연, 인과 윤회 방편이 아주 콩 심으면 돼, 콩 나고, 파 심으면 돼, 판 나. 그니까 하늘은, 하늘은 인간에게 기독교에서는 이 심판을 이야기하는데, 심판을 이야기하는데 실제는 이렇게 모아서 심판하는 일은 없어요. 그까 1초 단위로 심판이 일어나고 있어.
This Hwaeom (Avatamsaka) Dharma realm is like quantum. This teaching is very high-dimensional. These are just means of cause and effect, karma, and reincarnation, like planting beans yields beans, and planting scallions yields scallions. heaven, in Christianity, talks about judgment for humans, but in reality, there is no such thing as gathering everyone for judgment. Judgment is happening every second.

내가 조금 잘못하면 양자가 내 세포를 나한테 이상한 호르몬을 내보내 가지고 나한테 벌써 벌을 줘. 사람을 죽인 사람이 심장 맥박이 이상한 심장이 변해버려. 그냥 몸이 이상해, 나빠져 버려. 이미 판사가 잡아 넣어서 벌을 안 줘도 그 사람이 이미 벌을 받기 시작해.
If I make a small mistake, quantum particles send strange hormones to my cells and already punish me. A person who kills someone has an abnormal heart pulse; their heart changes. Their body just becomes strange and deteriorates. Even if a judge doesn’t imprison and punish them, that person has already begun to receive punishment.

The Nature of Mind and Destiny

Mind (마음) vs. Character (마음씨): The Key to Changing Fate
Huh Kyung-young distinguishes between “mind” (마음) and “character” (마음씨), asserting that while the mind (representing 99.9% of our being, including past lives and unconscious) is largely unchangeable, our character (0.1%) is something we actively cultivate and can alter. This distinction is incredibly insightful for anyone seeking personal growth. It offers a practical pathway for change: instead of trying to overhaul one’s entire being, focus on the small, actionable aspect of “character” to influence the vast “mind.” This concept provides a powerful framework for understanding personal agency within a predetermined existence.

마음과 마음은 우리 몸에 99.9% 차지해요. 마음씨는 우리 몸에 1% 차지해요. 그러니까 아무리 논에 벼가 많이 있어도 그 벼 중에 실을 쓰는 벼는 얼마 안 돼요. 1%밖에 안 돼요.
Mind and mind occupy 99.9% of our body. Character occupies 1% of our body. no matter how much rice there is in a field, only a small portion of that rice is used for seeds. It’s only 1%.

이 마음씨를 0.1% 밖에 안 되는데 요것만 고쳐 버리면 99.9% 달라져 버리는 거야. 그래서 우리가 한번 태어날 때 운명을 몇 % 바꾼다고요? 바꿀 수 있는 한계가 1%야.
This character is only 0.1%, but if you fix just this, 99.9% changes. when we are born, how much of our destiny do we change? The limit we can change is 1%.

우리의 마음은 못 바꿨는데 마음씨는 매일 우리가 뿌리는 거야. 그 여기저기가 이게 씨밭이야. 이 씨밭 내가 마음을 며느리가 시어머니한테 마음의 씨를 막 뿌려. 그럼 시어머니는 막 속으로 욕을 해. 그래 그래요. 그럼 그 씨를 잘못 뿌린 거야.
We can’t change our mind, but we sow our character every day. This is a seedbed everywhere. I sow the seeds of my mind, a daughter-in-law sows seeds of her mind to her mother-in-law. Then the mother-in-law curses inwardly. Then those seeds were sown incorrectly.

The Future of Humanity: DNA and Spiritual Industry
Huh Kyung-young envisions a future where advancements in DNA technology and “spiritual industry” (영성 산업) will fundamentally transform human existence. His prediction of DNA manipulation allowing people to change their age or physical attributes is a bold, almost sci-fi-like vision. This section is compelling because it merges his spiritual insights with a futuristic outlook on technology, suggesting that even the most profound changes in human life will be driven by a combination of scientific innovation and a deeper understanding of consciousness. these changes are not distant but imminent, urging people to live diligently and study.

앞으로는 건강 문제에서 DNA 가지고 유전자를 조작해서 여러분들이 아가씨로 바뀔 수도 있고, 총각으로 바뀔 수도 있다 이 말이야. DNA 조작해 가지고 그걸 삼성에서 만들어 낼 수도 있어요. 그 여러분은 그거 안 사냐고요? 그 약 안 사 먹었냐고. 사 먹으면 80 먹은 사람이 20살로 바뀌고, 머리도 다 빠진 게 바뀌어 버리고, 이빨도 다시 나고, 몸 다 바뀌어 버리는 거야.
In the future, regarding health issues, by manipulating genes with DNA, you can change into a young woman or a young man. Samsung could even create that through DNA manipulation. Wouldn’t you buy that? Wouldn’t you take that medicine? If you take it, an 80-year-old person can change into a 20-year-old, all their lost hair can grow back, teeth can regrow, and their whole body can change.

Lecture Information

• Lecture Number: 932nd

• Title: The Truth of Mind and Disposition

• Date: June 28, 2014

• Main Topic: The distinction between truth/providence and rationality/injustice, the influence of language, and the profound impact of one’s “disposition” (마음씨) on destiny and reality.

  Core Messages

• The world is currently dominated by rationality and injustice, rather than truth and providence.

• Careless use of language can lead to catastrophic national events and personal misfortunes.

• While one’s “mind” (마음) is largely predetermined, one’s “disposition” (마음씨) can be changed and holds the power to alter 99.9% of one’s destiny.

• The universe operates on a system of instantaneous judgment through quantum particles (양자, 광자), reflecting one’s thoughts and actions.

• Future industries will focus on spiritual and DNA-level technologies, requiring a shift from “big” (마하) to “small” (아토) thinking.

  Summary of Key Contents

  The Dichotomy of Truth and Rationality
  Huh Kyung-young distinguishes between truth (진리), also referred to as providence (섭리), and rationality (합리).

• Truth/Providence:

  • Represents genuine justice (정의).
  • Is often unknown to the majority of people.
  • Is what Huh Kyung-young exclusively discusses.

• Rationality:

  • Is the opposite of truth and providence.
  • Is what governs legal judgments and political decisions.
  • Is often influenced by media narratives and public opinion, which can easily mislead people.
  • Is associated with injustice (불의) and materialism.
  • Is likened to being on the side of “ghosts” in a religious context.

  The Peril of Language and “Big” Concepts
  Huh Kyung-young illustrates how certain words and concepts, particularly those containing the character “대” (dae, meaning “big” or “great”), can portend misfortune.

• “통일은 대박이다” (Unification is a jackpot):

  • The term “대박” (daebak) literally means “big boat.”
  • A “big boat” unifying with water implies sinking, leading to many deaths.
  • This phrase, spoken by a president, was predicted to cause national calamities like ship accidents and other disasters.
  • The correct approach should be “Unification is our suffering” or “Unification is our heaviest burden.”

• The Character “大” (Dae):

  • Companies or entities with “대” in their name (e.g., 대한전선, 대우, 대한일보, 대왕코너) often face sudden and tragic downfalls.
  • This is not merely superstition but an observation of patterns.
  • The selection of a prime minister with “대” in their name (안대) was predicted to lead to their swift removal and presidential embarrassment.

• Historical Examples of Misfortune Due to Language:

  • Dong-A Ilbo: Was suspended for printing “견통령” (dog president) instead of “대통령” (president) for Syngman Rhee, due to a missing dot on the character “大.”
  • Daehan Ilbo: Was permanently shut down on the day of Park Chung-hee’s military coup (5.16) for mistakenly printing “방공을 국시의 일로 한다” (Anti-communism as a national policy) with a dot on “공” (gong), which changed its meaning to “우공” (befriending communism), implying the new regime was communist.

  The “Maha Management” and its Downfall
  Huh Kyung-young critiques Samsung’s “Maha Management” strategy.

• “Maha” (마하):

  • Derived from Buddhist scriptures (e.g., Mahaprajnaparamita Sutra).
  • Signifies “immensely large” or “great.”
  • While “Maha” is a high-level concept in Buddhism, applying it to business management is seen as problematic.
  • Huh Kyung-young predicted that using “Maha Management” would lead to a major crisis for Samsung, specifically the collapse of its leader, Lee Kun-hee.
  • This prediction was reportedly fulfilled with Lee Kun-hee’s heart attack within a week.

• The Need for “Ato Management”:

  • Instead of “Maha Management,” Samsung should adopt “Ato Management.”
  • “Ato” (아토) refers to something extremely small, like an atom or a femtometer (10^-18).
  • This aligns with future industries focusing on minute, unseen elements like DNA and quantum particles.
  • Samsung’s logo, representing “three stars,” should also be changed from a “leading type” (주도형) to reflect a focus on smaller, more fundamental aspects.

  Buddhist Dimensions and Quantum Reality
  Huh Kyung-young integrates Buddhist concepts with modern physics to explain the nature of reality and judgment.

• Levels of Buddhist Teachings:

  • 1st Dimension (Linear Buddhism): Vimalakirti Sutra (유마경) – for beginners.
  • 2nd Dimension (Planar Buddhism): Daebangdeabaekyung (대방대박경) – for those with some knowledge.
  • 3rd Dimension (Spatial Buddhism): Prajnaparamita Sutra (반야경) – higher level, where “Maha” appears.
  • 4th Dimension (Three-Dimensional Buddhism): Beopgyeong (법경) – even higher.
  • Cosmic Buddhism: Avatamsaka Sutra (화엄경) – the highest level, describing the entire universe as a “Hua-eom Dharmadhatu” (화엄 법계).

• Hua-eom Dharmadhatu as Quantum World:

  • The universe is a “quantum world” (양자 세계).
  • Unlike molecules, atoms, neutrons, protons, and electrons that move in an orderly fashion, quantum particles (양자, 광자) move freely and without inherent order.
  • These quantum particles are influenced by human thoughts and emotions.
  • Negative thoughts (e.g., hatred) can cause cells to deviate from their order, leading to illness through abnormal hormone production.
  • This implies an instantaneous judgment system where good or bad actions immediately manifest physical consequences.

  The Mind (마음) vs. Disposition (마음씨)
  Huh Kyung-young differentiates between the “mind” and “disposition,” highlighting the latter’s transformative power.

• Mind (마음):

  • Occupies 99.9% of our being.
  • Is largely predetermined by past lives (전생), forming our unconscious (무의식) and subconscious (잠재의식).
  • Represents our inherent talents, preferences, and destiny (e.g., a born artist cannot easily become a surgeon).
  • Is difficult to change, with only about 1% of one’s destiny being alterable in a single lifetime.

• Disposition (마음씨):

  • Occupies a mere 0.1% of our being.
  • Is like a seed planted in the “mind-field.”
  • Represents our daily actions, thoughts, and intentions.
  • Has the power to change the entire 99.9% of the mind.
  • Is the source of karma (업).
  • Can be changed and cultivated, allowing individuals to alter their destiny.

  Key Policies and Proposals

• Shift to “Ato Management”: Samsung and other major corporations should focus on small, fundamental, and unseen technologies rather than “big” or “maha” concepts.

• Future Industries (Four Revolutions):

  • These industries will involve technologies like DNA manipulation to reverse aging, cure diseases, and even change physical appearance.

• Redesign of Corporate Identity: Samsung’s logo and corporate color (from blue to red) should be changed to reflect a new, more adaptable approach.

  Philosophical and Cosmic Insights

• The Universe as Hua-eom Dharmadhatu (Quantum World): The entire cosmos is a perfectly ordered yet dynamically responsive quantum system.

• Instantaneous Divine Judgment: There is no single, future judgment day. Instead, judgment occurs continuously, moment by moment, through the immediate response of quantum particles to one’s thoughts and actions.

• Consciousness and Destiny:

  • Human consciousness is divided into:
  • Unconscious (무의식): 95% (past lives).
  • Subconscious (잠재의식): 3% (current life).
  • Conscious (의식): 2% (what most people use).
  • Most people only utilize 1% of their conscious mind (IQ 150), while God-man Huh Kyung-young uses 100% (IQ 430).
  • This limited conscious usage means 99% of people are unknowingly guided by their predetermined mind.

  Critique of Reality and Alternatives

• Critique of Current Society:

  • Dominated by rationality and injustice, not truth.
  • Political power often disguises injustice as justice.
  • Media and public opinion are easily manipulated, leading to “mob justice” (여론 재판).
  • Materialism overshadows spiritual and essential values.

• Alternative:

  • A leader who understands truth and can foresee the future is essential for the Korean Peninsula.
  • Moving beyond “rationalism” and “nationalism” to embrace providence and creativity is necessary for future prosperity.

  Practical Implications

• Self-Responsibility for Destiny: Individuals are constantly being judged by the universe through quantum interactions. Good deeds lead to positive physical and life outcomes, while negative deeds lead to immediate negative consequences.

• The Power of Disposition: While one’s inherent “mind” is difficult to change, cultivating a positive “disposition” (마음씨) is crucial. This small 0.1% can transform the entire 99.9% of one’s being.

• Embrace Changeable Aspects: Focus on changing what is within control (disposition) rather than struggling against predetermined aspects (mind).

• Continuous Learning and Effort: In the face of rapidly advancing technologies like DNA manipulation, continuous learning and diligent living are essential to adapt and thrive.

  One-Sentence Core Summary
  God-man Huh Kyung-young reveals that while the world is swayed by rationality and injustice, true destiny is shaped by the subtle yet powerful “disposition” (마음씨), which, unlike the largely predetermined “mind,” can be consciously cultivated to transform one’s entire reality through instantaneous quantum judgment, urging a shift from “big” to “small” thinking for future prosperity.

what is the opposite of “truth” (진리)?

① Justice
② Providence
③ Rationality
④ Spirituality

(③ Rationality, He explicitly states that the opposite of “truth” (진리) is “rationality” (합리), which is often associated with worldly judgments rather than divine principles. A common misconception is that the opposite of truth is falsehood or injustice, but here it’s specifically contrasted with rationality as a human-made system.)

True or False: He claims that the majority of people understand “truth” (진리) well and are not easily swayed by media narratives.

(False, most people do not understand “truth” (진리) well and are easily misled by media headlines and selective reporting, which he associates with “rationality” (합리). A common misconception is that people are generally discerning, but Mr. Huh argues they are often manipulated.)

What term does Mr. Huh use interchangeably with “truth” (진리)?

(Providence (섭리), “truth” (진리) can also be referred to as “providence” (섭리). A common misconception might be to think of these as distinct concepts, but Mr. Huh links them as synonyms for divine or fundamental principles.)

Fill in the blank: He asserts that the current world is largely governed by __, which he contrasts with true “justice.”

(Injustice (불의), He claims that the current world is dominated by “injustice” (불의), which he contrasts with true “justice” (정의), implying that what is often perceived as justice is merely a disguise for injustice. A common misconception is that society strives for justice, but Mr. Huh suggests it’s often a facade.)

what percentage of the human body is occupied by “mind” (마음), and what percentage by “mindset” (마음씨)?

(Mind: 99.9%, Mindset: 0.1%, the “mind” (마음) constitutes 99.9% of our being, while the “mindset” (마음씨) accounts for only 0.1%. A common misconception is that mindset is a larger component, its small yet crucial role.)

Intermediate
He criticizes the phrase “Unification is a jackpot” (통일은 대박이다) used by a president. What is his interpretation of “jackpot” (대박) in this context, and what negative consequence does he predict?

(He interprets “대박” (dae-bak) as “big ship” (大舶), and when combined with “unification” (통일), it means the big ship (nation) will “unify with water,” leading to sinking and many deaths. He predicts national calamities like ship accidents and general unrest. A common misconception is that “대박” always means great success, but Mr. Huh uses a homonym to predict disaster.)

True or False: He suggests that the “대” (Dae) character in names or titles, such as “대한일보” (Daehan Ilbo) or “대우” (Daewoo), inherently brings misfortune regardless of the context.

(False, He clarifies that the “대” (Dae) character itself doesn’t always bring misfortune, but it becomes problematic “when it doesn’t fit the timing” (그 시기에 안 맞으면). He gives examples of companies initially doing well before collapsing. A common misconception is that the character is universally unlucky, situational context.)

He describes different “dimensions” of Buddhism, each associated with a specific sutra. Match the dimension with its corresponding sutra:
Dimension
Sutra
1st Dimension (Linear Buddhism)
A. 반야경 (Prajnaparamita Sutra)
2nd Dimension (Flat Buddhism)
B. 유마경 (Vimalakirti Sutra)
3rd Dimension (Spatial Buddhism)
C. 대방광불화엄경 (Avatamsaka Sutra)
4th Dimension (Three-dimensional Buddhism)
D. 법경 (Dharma Sutra)
5th Dimension (Cosmic Buddhism)
E. 대방등대집경 (Mahavaipulya Mahasamghata Sutra)

(1st Dimension: B, 2nd Dimension: E, 3rd Dimension: A, 4th Dimension: D, 5th Dimension: C. He outlines a progression of Buddhist teachings from the simplest (유마경 for 1st dimension/linear) to the most complex (화엄경 for cosmic/quantum world). A common misconception is that all Buddhist texts are equally accessible, but Mr. Huh categorizes them by the “capacity” (근기) of the learner.)

What is His main criticism of Samsung’s “Maha Management” (마하 경영) strategy, and what alternative name does he propose?

(He criticizes “Maha Management” because “Maha” (마하) means “immensely large,” which he believes is inappropriate for Samsung’s future direction. He predicts it will lead to problems, citing 이건희’s (Lee Kun-hee’s) heart attack. He proposes “Ato Management” (아토 경영), where “Ato” (아토) signifies “very small,” aligning with future industries like DNA and quantum physics. A common misconception is that bigger is always better, but Mr. Huh advocates for focusing on the minute and fundamental.)

Explain His concept of “quantum” (양자) or “photon” (광자) in relation to human actions and immediate consequences.

(He describes “quantum” (양자) or “photon” (광자) as lacking inherent order, unlike atoms or electrons. He claims that when a person has a negative thought (e.g., hating someone), these quanta immediately disrupt the body’s order, causing abnormal hormones and physical illness, acting as an instant “judgment” or “punishment.” Conversely, good deeds bring positive effects. A common misconception is that judgment is a future event; Mr. Huh argues it’s a continuous, instantaneous process at the quantum level.)

Advanced
He differentiates between “mind” (마음) and “mindset” (마음씨). While “mind” is largely unchangeable, “mindset” can be altered. How does he relate “mind” to “DNA” and “mindset” to “genes” (유전자), and what is the practical implication for changing one’s destiny?

(He equates “mind” (마음) with “past life DNA” (전생의 DNA) and “mindset” (마음씨) with “genes” (유전자) or “quantum” (양자). while the “mind” (99.9%) is largely fixed from past lives, the “mindset” (0.1%) is what we “sow” daily and can change. By altering this small 0.1% “mindset,” one can significantly change the 99.9% “mind,” thereby influencing one’s destiny by 1% in each lifetime. A common misconception is that destiny is entirely fixed; Mr. Huh offers a mechanism for incremental change through conscious effort on one’s mindset.)

what are the four future industrial revolutions, and how do they relate to his proposed “Ato Management” for Samsung?

(The four future industrial revolutions are: 1) Spiritual Industry (영성 산업), 2) Digital Design (디지털 디자인), 3) Divine Nature (디바인 네이처), and 4) DNA. These industries focus on the “very small” and unseen, such as DNA manipulation for health and anti-aging. This aligns with his “Ato Management” (아토 경영) concept, which emphasizes focusing on minute, fundamental elements (like DNA and quantum physics) rather than “Maha” (large) endeavors. A common misconception is that future industries will be about massive scale; Mr. Huh argues for a focus on the micro and spiritual.)

He discusses the concepts of “unconscious” (무의식), “subconscious” (잠재의식), and “conscious” (의식) in relation to human mental capacity. What percentages does he assign to each for an average person, and how does he contrast this with his own capacity?

(For an average person, Mr. Huh assigns 95% to the “unconscious” (무의식, representing past lives), 3% to the “subconscious” (잠재의식, formed in the current life), and 2% to the “conscious” (의식). He claims that most people only use 1% of their conscious mind (IQ 150), while he uses 100% of his conscious mind (IQ 430). A common misconception is that conscious effort dominates; Mr. Huh highlights the vast influence of unconscious and subconscious elements.)

Explain His interpretation of the “견통령” (Gyeontongnyeong) incident involving Dong-A Ilbo and the “방공을 국시로 한다” (Anti-communism as National Policy) incident involving Daehan Ilbo. What common theme does he draw from these events regarding the power of language and symbols?

(In the “견통령” incident, Dong-A Ilbo was suspended because a typesetter accidentally placed a dot on the “大” (Dae) in “대통령” (President), making it “犬” (Gyeon – dog), implying “dog president.” In the “방공을 국시로 한다” incident, Daehan Ilbo was permanently shut down because a dot on “공” (gong – anti-communism) made it “우공” (u-gong – friend of communism), implying the military coup leaders were communists. The common theme is the immense, often catastrophic, power of a single character or symbol, especially when it misaligns with “truth” (진리) or “providence” (섭리), leading to national misfortune or personal downfall. A common misconception is that such errors are minor; Mr. Huh emphasizes their profound, often hidden, impact.)

Meeting Minutes: The Truth of Mind and Disposition

Ⅰ. Meeting Overview

Category	Details
Date	June 28, 2014
Topic	The Truth of Mind and Disposition
Speaker	Huh Kyung-young
Source	Huh Kyung-young Lecture 932: ‘The Truth of Mind and Disposition’ (20140628) Compilation

Ⅱ. Meeting Discussion

• Truth vs. Rationality

  • Truth is often misunderstood by the public, who are easily swayed by media headlines rather than comprehensive understanding.
  • Rationality, often seen in legal judgments and political decisions, is the opposite of truth.
  • Truth is akin to providence and justice, while rationality can lead to injustice.
  • The current world is dominated by injustice, where political power often disguises its actions as justice, but is driven by material and rational motives rather than spiritual ones.

• The Power of Language and Foresight

  • Words carry significant power and can influence future events.
  • Examples of unfortunate outcomes linked to specific words:
  • “Unification is a jackpot” (통일은 대박이다): This phrase, used by a president, is interpreted as a “big ship” (대박) sinking when it unifies with water, symbolizing numerous casualties and national upheaval.
  • “Great” (대) in names: Businesses or individuals with “대” (Dae) in their names, such as Daehan Ilbo or Daewoo, often face sudden collapse or misfortune, especially when the name’s meaning clashes with the circumstances.
  • “Maha Management” (마하 경영): This term, used by Samsung, is interpreted as “immensely large” (마하), signifying the end of the company’s current form and the need for a shift to “Atto Management” (아토 경영), focusing on the very small, like DNA.
  • Foresight, based on understanding these underlying truths, is crucial for national leadership.

• Buddhist Concepts and Dimensions of Understanding

  • Buddhist teachings are categorized by the “root” (근기) or level of understanding of the individual.
  • Different levels of Buddhist scriptures:
  • 1st Dimension (Linear Buddhism): Yu Ma Gyeong (유마경) – for those with lower understanding.
  • 2nd Dimension (Planar Buddhism): Dae Bang Dae Bak Gyeong (대방대박경) – for those with some Buddhist knowledge.
  • 3rd Dimension (Spatial Buddhism): Ban Ya Gyeong (반야경) – for higher understanding, where “Maha Prajna Paramita” (마하반야바라밀다) originates.
  • 4th Dimension (Three-dimensional Buddhism): Beop Gyeong (법경).
  • Cosmic Buddhism: Hwa Eom Gyeong (화엄경) – the highest level, representing the entire universe as a “Hwa Eom Dharma Realm” (화엄 법계).
  • The Hwa Eom Dharma Realm is analogous to the quantum world, where particles like molecules, atoms, neutrons, protons, and electrons move in an orderly fashion, but quanta (photons) move freely.
  • Human thoughts and emotions directly influence these quanta, causing immediate physical and karmic consequences. This is an instantaneous judgment system, not a future one.

• Mind (마음) vs. Disposition (마음씨)

  • The mind constitutes 99.9% of our being, while disposition accounts for only 0.1%.
  • The mind is largely predetermined by past lives (95% unconscious) and current life’s subconscious (3%), with only 2% being conscious.
  • Most people only utilize 1% of their consciousness, leading to predetermined paths in life.
  • Disposition, though small, is the “seed” that, when cultivated, produces “karma” (업).
  • While the mind is difficult to change, disposition can be altered daily.
  • Humans can change their destiny by approximately 1% in each lifetime.
  • Future industries will focus on DNA manipulation, allowing for significant changes in human appearance and health, emphasizing the importance of understanding and adapting to these advancements.

  Ⅲ. Action Items

• Attendees are encouraged to reflect on the distinction between truth and rationality in their daily lives.

• Individuals should be mindful of the power of language and its potential impact on future events.

• Further study of the concepts of mind and disposition, particularly the influence of disposition on karma, is recommended.

• Consider how personal disposition can be cultivated to navigate future societal and technological changes.

20140628_932_Truth_Mind_and_Heart

The Truth of Mind and Heart

Date: 20140628

Keywords: Truth, Rationality, Karma, Quantum, Mindset

Content

The Distinction Between Truth and Rationality
in every aspect of life, including the concept of “growing pains” and the nature of one’s mind and heart, there exists a fundamental distinction between truth and its opposite. He asserts that his teachings exclusively convey truth. The antithesis of truth, he explains, is rationality. While legal judgments and political decisions, such as the dismissal of a prime minister, are often based on rationality, the public frequently misunderstands truth, being swayed by media headlines rather than comprehensive understanding. This reliance on rationality, rather than truth, aligns with what he metaphorically describes as being on the side of “ghosts” in a religious context. Truth is synonymous with providence, and its opposite is rationality. He defines truth as genuine justice, contrasting it with rationality, which he labels as injustice or unrighteousness. He contends that the current world is dominated by unrighteousness, with political powers often disguising their actions as justice, when in reality, they are driven by rational and materialistic concerns, rather than spiritual or truthful ones.

The Peril of Misguided Language and “Great” Concepts
Huh Kyung young illustrates the dangers of using certain words and concepts, particularly those involving the character “대” (dae), meaning “great” or “big,” which he associates with misfortune. He recounts how he predicted negative outcomes based on such linguistic choices. For instance, when the phrase “unification is a jackpot” (통일은 대박이다) was used by a president, he immediately foresaw significant national suffering. He interprets “대박” (daebak) as “big boat,” and a big boat “unifying” with water signifies sinking and immense loss of life. a boat must remain separate from water to survive, just as opposing forces are necessary for life. Therefore, using such language for national matters can lead to disasters like shipwrecks, gun violence, and national upheaval. He suggests that “unification is our suffering” or “unification is our heaviest burden” would be more appropriate and grounding for the nation.

He extends this linguistic analysis to corporate and personal names. He notes that companies with “대” (dae) in their names, such as “대한전선” (Daehan Electric Wire) and “대우” (Daewoo), have often faced catastrophic collapses after initial success. Similarly, he predicted the downfall of a prime ministerial candidate named “안대” (Andae) due to the “대” character, foreseeing a short tenure and presidential embarrassment. He interprets “대” (dae) in this context as “greatly burning,” signifying destruction. He cites the “대왕코너” (Daewang Corner) fire as another example of a “great” entity meeting a fiery end.

Historical Misinterpretations and Their Consequences
Huh Kyung young further elaborates on historical incidents where linguistic errors led to severe consequences. He recalls how the “대한일보” (Daehan Ilbo) newspaper ceased to exist on the day of Park Chung-hee’s military revolution. He also mentions an incident involving the “동아일보” (Dong-A Ilbo) during Syngman Rhee’s presidency, where a typographical error in the character for “president” (대통령) resulted in it being printed as “견통령” (gyeontongnyeong), meaning “dog president.” This led to the newspaper’s temporary suspension. such seemingly minor errors, especially with the “대” character, can have profound impacts.

He then details the “대한일보” (Daehan Ilbo) incident during the 5.16 military revolution. The newspaper’s headline declared “Anti-communism as the national policy” (방공을 국시로 한다). However, due to a subtle dot in the Chinese character for “공” (gong), it was misread as “우공” (ugong), implying “friend of communism.” This grave error led to the permanent closure of the “대한일보,” as it was perceived as endorsing communism by the new military regime. Huh Kyung young asserts that these incidents demonstrate how a single character or phrase, if misused or misinterpreted, can lead to national crises and personal ruin. He claims to possess the ability to foresee such outcomes instantly, based on his understanding of these underlying truths.

Buddhist Philosophy and the Concept of “Maha”
Huh Kyung young delves into Buddhist philosophy to explain the concept of “Maha” (마하), which means “great” or “immense.” He recounts a conversation with an associate who questioned if Samsung’s “Maha Management” (마하 경영) was related to Buddhist teachings like “Mahaprajnaparamita” (마하반야바라밀다). He explains that Buddhist teachings are tailored to the “근기” (geungi), or spiritual capacity, of individuals. He outlines a hierarchy of Buddhist scriptures:

• First Dimension (1D): Vimalakirti Sutra (유마경) – “Straight-line Buddhism,” for those with lower spiritual capacity.

• Second Dimension (2D): Mahavaipulya Sutra (대방광불화엄경) – “Flat-plane Buddhism,” for those with slightly higher understanding.

• Third Dimension (3D): Prajnaparamita Sutra (반야경) – “Space Buddhism,” for those with higher spiritual capacity. This is where “Maha Prajnaparamita” originates.

• Fourth Dimension (4D): Lotus Sutra (법경) – “Three-dimensional Buddhism,” or “Cosmic Buddhism,” for the most advanced.
  while these scriptures are considered profound by Buddhist practitioners, he views them as elementary, akin to textbooks for primary school students. He then introduces the Avatamsaka Sutra (화엄경), which he considers the highest level, representing the “Avatamsaka Dharma Realm” (화엄 법계) that encompasses the entire universe. He equates “Avatamsaka” with the “quantum world” in English, where particles like molecules, atoms, neutrons, protons, and electrons move in an orderly fashion, unlike quanta (photons), which lack inherent order and move according to one’s will.

  The Quantum Nature of Karma and Instantaneous Judgment
  Huh Kyung young explains that photons, being light, move according to one’s mind. If one harbors negative thoughts, these photons disrupt the body’s cellular order, leading to illness through the release of abnormal hormones. This concept forms the basis of the “Avatamsaka Dharma Realm,” which he describes as being like the quantum world. He asserts that judgment is not a future event but occurs instantaneously, every second. Negative actions immediately trigger the release of harmful hormones, causing physical deterioration and suffering, even before any external punishment. Conversely, good deeds lead to positive physical and mental states. This “quantum” or “photon” mechanism, he explains, is responsible for the immediate manifestation of karma, a concept often misunderstood by those who only perceive order and definition.

  The “Maha Management” Fallacy and “Atto Management”
  Huh Kyung young reiterates his prediction regarding Samsung’s “Maha Management.” He interpreted “Maha” as “immensely great,” signifying the end of Samsung’s current trajectory. He predicted that Lee Kun-hee, the chairman, would suffer a heart attack, leading to his son taking over. He advised that the son should shift from the “prudent” (청색, blue) management style of his father to a “red” (빨간색) or “leading” (주도형) approach, changing the Samsung logo to reflect this. He claims that his prediction of Lee Kun-hee’s heart attack within a week came true, emphasizing his ability to foresee such events.

He advocates for “Atto Management” (아토 경영) instead of “Maha Management.” “Atto” refers to something extremely small, contrasting with “Maha,” which signifies immense size. Samsung, represented by three stars, should focus on small-scale, future-oriented businesses like DNA-related industries, which are part of the four major industrial revolutions he foresees. These include spiritual industries, digital design, and divine nature. He stresses that focusing on “great” or “large” concepts like “Maha” will inevitably lead to problems for Samsung, whereas embracing the “atto” or quantum realm, which deals with the unseen, is the path to future success.

The Mind (마음) and Heart (마음씨): 99.9% vs. 0.1%
Huh Kyung young explains that the “mind” (마음) constitutes 99.9% of our being, while the “heart” or “mindset” (마음씨) accounts for only 0.1%. He likens the mind to a vast field of rice, where only a small percentage of grains are suitable for planting as seeds. He introduces Buddhist concepts of consciousness:

• Eighth Consciousness (아뢰야식, Alaya-vijnana): The fundamental consciousness, representing 95% of the unconscious, which is our past life’s accumulated karma.
• Seventh Consciousness (말라야식, Manas-vijnana): The subconscious, representing 3% of our current life’s accumulated experiences.
• Sixth Consciousness (의식, Vijnana): The conscious mind, representing 2%.
  He claims that ordinary people only utilize 1% of their conscious mind, corresponding to an IQ of around 150. Using 2% would be an IQ of 230, and 100% would be an IQ of 430, which he claims to possess. 99% of people are unconsciously driven by their past and present accumulations, leading them to excel in specific fields (e.g., a cleaner cleaning, a good student studying, an artist painting). forcing someone to change their innate predisposition, such as an artist becoming a surgeon, will lead to failure and even harm, as their “mind” is not aligned with that path.

while the “mind” (마음) is largely unchangeable, the “heart” or “mindset” (마음씨), though only 0.1%, can be cultivated and changed. This “mindset” is the “seed” that, when planted, yields abundant “karma” (업). He explains that the “mind” is akin to past life’s DNA, while the “mindset” is the current life’s genes, which are quantum in nature. By changing this 0.1% “mindset,” one can alter 99.9% of their reality. humans can only change 1% of their destiny in one lifetime, meaning it would take 100 lifetimes to change 100%. However, scientific advancements, like modern medicine saving lives that would have been lost in the past, demonstrate how even a 1% change can have profound effects. He concludes by urging people to diligently study and live, as they can change their “mindset” even if their fundamental “mind” remains fixed.

Meeting Minutes: The Truth of Mind and Disposition

Ⅰ. Meeting Overview

Category	Details
Date	June 28, 2014
Location	Not specified
Attendees	Not specified
Agenda	The Truth of Mind and Disposition

Ⅱ. Meeting Discussion

• Truth vs. Rationality

  • Truth is often contrasted with rationality, which governs legal judgments and political decisions.
  • Rationality is influenced by public opinion and media narratives, which can mislead people who lack a full understanding of the facts.
  • Truth is akin to providence, while rationality can be seen as its opposite, often leading to injustice.
  • Current society is largely dominated by injustice, with political power often disguised as justice but driven by material and rational concerns rather than spiritual or truthful ones.

• The Power of Language and Prophecy

  • Careless use of language, especially by leaders, can have significant negative consequences.
  • Examples include:
  • The phrase “unification is a jackpot” (통일은 대박이다) by a president, which was interpreted as a “big ship” (대박) sinking, leading to numerous accidents and national turmoil. He predicted that the president would avoid further talk of unification due to the resulting casualties.
  • The term “jackpot” (대박) literally means “big ship,” and if a big ship “unifies” with water, it sinks, symbolizing many deaths.
  • He suggests that “unification is our suffering” (통일은 우리의 고통이다) or “unification is our burden” (통일은 우리의 짐이다) would be more appropriate expressions to prepare the nation for the challenges.
  • Words containing the character “大” (Dae, meaning “big” or “great”) have historically been associated with misfortune for companies and individuals.
  • Examples include “Daehan Ilbo” (대한일보), “Daehan Jeonseon” (대한전선), and “Daewoo” (대우), all of which faced significant problems or collapse.
  • He predicted the downfall of a prime ministerial candidate with “Dae” in his name, stating he would be removed within days, which came true.
  • The name “Dae-wang Corner” (대왕 코너) was associated with a major fire.
  • Historical errors in newspaper typography, such as “견통령” (dog president) instead of “대통령” (president) for Syngman Rhee, and “우공” (friend of communists) instead of “방공” (anti-communism) for Park Chung-hee, led to severe consequences for the newspapers involved.

• Critique of “Maha Management” (마하 경영)

  • He criticized Samsung’s adoption of “Maha Management,” interpreting “Maha” (마하) as “immensely large”.
  • This was seen as a negative omen, leading to the prediction of Lee Kun-hee’s heart attack within a week, which occurred.
  • He suggested that Samsung should instead adopt “Atto Management” (아토 경영), focusing on “atto” (아토), meaning “very small”.
  • This aligns with future industries like DNA and genetic engineering, which deal with minute elements.
  • Samsung’s logo, currently blue (representing caution), should be changed to red (representing leadership) for the next generation of management.

• Buddhist Concepts and Dimensions of Consciousness

  • Buddhist teachings are adapted to the “root capacity” (근기) of individuals, ranging from 1st to 5th dimensions.
  • 1st Dimension (Linear Buddhism): Yu-ma Sutra (유마경).
  • 2nd Dimension (Flat Buddhism): Dae-bang-dae-bak Sutra (대방대박경).
  • 3rd Dimension (Spatial Buddhism): Prajna Sutra (반야경), which includes “Maha Prajna Paramita” (마하반야바라밀다).
  • 4th Dimension (Three-dimensional Buddhism): Dharma Sutra (법경).
  • 5th Dimension (Cosmic Buddhism): Avatamsaka Sutra (화엄경), which describes the universe as a “Hua-eom Dharma Realm” (화엄 법계) or “quantum world”.
  • The quantum world (양자 세계) is characterized by photons (광자) that move without fixed order, unlike molecules, atoms, neutrons, protons, or electrons.
  • Human thoughts and emotions directly influence these photons, causing immediate changes in the body, such as illness from negative thoughts or positive changes from good deeds. This is a continuous, instantaneous judgment, not a future one.

• Mind (마음) vs. Disposition (마음씨)

  • The mind (마음) constitutes 99.9% of our being, while disposition (마음씨) accounts for 0.1%.
  • The mind is largely unchangeable, representing our past lives (95% unconscious) and current life’s subconscious (3% subconscious).
  • Only 2% is conscious, and most people use only 1% of this, corresponding to an IQ of 150. He claims to use 100%.
  • Disposition (마음씨) is the “seed” we plant daily, which can be changed.
  • Changing this 0.1% can alter the entire 99.9%.
  • Karma (업) is created by the disposition we cultivate.
  • Humans can only change their destiny by about 1% in one lifetime. However, scientific advancements can also contribute to this 1% change, such as improved medical care saving lives.

• Future Industries and DNA Technology

  • The four future industrial revolutions include:
  • DNA manipulation could allow people to change their age, appearance, and even regrow teeth, which will be a significant market.
  • This emphasizes the importance of continuous learning and effort.

  Ⅲ. Action Items

• Audience: Reflect on the distinction between truth and rationality in daily life and media consumption.

• Audience: Be mindful of the power of language and its potential impact.

• Audience: Cultivate a positive disposition (마음씨) to influence personal destiny.

• Audience: Stay informed and prepare for future technological advancements, particularly in DNA and spiritual industries.

  1. Character Profiles

• Huh Kyung-young | Lecturer | Delivers a lecture on the “truth of mind and mindset.”

• Jo Gyosu (Assistant Professor Jo) | Huh Kyung-young’s acquaintance | Calls Huh Kyung-young to discuss current events and business matters.

• Lee Kun-hee | Samsung Chairman | Mentioned in the lecture regarding his “Maha Management” philosophy and subsequent health issues.

• Park Geun-hye | President | Mentioned in the lecture regarding her “Unification is a jackpot” statement and the appointment of a prime minister.

• Ahn Dae-hee | Former Prime Minister nominee | Mentioned as a prime minister nominee who quickly resigned.

• Lee Seung-man | Former President | Mentioned in historical anecdotes about newspaper errors.

• Park Chung-hee | Former President | Mentioned in historical anecdotes about newspaper errors during his military revolution.

  3. Scene-by-Scene Summary

1 (00:00:00) The Truth of Growth Pains and Rationality

• The lecture begins by discussing the “truth of growth pains”.
• there is truth and untruth in everything, including the mind and mindset, and he only speaks the truth.
• The opposite of truth is rationality, which governs legal judgments and political dismissals.
• Most people are unaware of the truth and are swayed by media headlines, which often present a rational but untrue narrative.
• Rationality is likened to being on the side of evil, while truth is akin to providence and justice.
• The current world is dominated by injustice, with political powers often disguising their material and rational actions as justice.
• People become trapped in this material world, finding entertainment in public trials and condemning others.

2 (00:03:40) The Danger of Words: “Jackpot” and “Great”

• He analyzes the phrase “Unification is a jackpot,” used by the President.
• He predicted that this phrase would lead to many deaths because “jackpot” (대박) means “large ship” (大舶), and a large ship unifying with water means it sinks.
• A ship must oppose the water to float, just as opposing forces are necessary for life.
• Using such language can cause national calamities, suggesting that “unification is our pain” or “our burden” would be more appropriate.
• The word “대” (Dae), meaning “great” or “big,” is also problematic.
• Companies with “Dae” in their names, like Daehan Jeonseon and Daewoo, have faced tragic downfalls.
• He recounts predicting the downfall of a prime minister nominee with “Dae” in their name (Ahn Dae-hee), stating they would be disgraced and removed within days.
• The character “대” (Dae) in “빛날 대” (Dae, meaning “greatly shine”) can also mean “greatly burn” (크게 탄다), leading to disasters like the Daewang Corner fire.
• These incidents highlight the importance of understanding the true meaning and implications of words.

3 (00:12:00) Historical Newspaper Errors and the Power of Characters

• He discusses historical newspaper errors related to the character “대” (Dae).
• Dong-A Ilbo was once suspended for printing “견통령” (Gyeon-tong-nyeong, meaning “dog president”) instead of “대통령” (Dae-tong-nyeong, meaning “president”) for Lee Seung-man, due to a missing dot on the character.
• After this incident, Dong-A Ilbo ensured that the three characters for “president” were always printed together to prevent similar mistakes.
• Daehan Ilbo was permanently shut down on the day of Park Chung-hee’s military revolution due to a similar character error.
• They mistakenly printed “우공” (U-gong, meaning “friend of communism”) instead of “방공” (Bang-gong, meaning “anti-communism”) as the national policy, by omitting a dot.
• These examples illustrate how a single character mistake can lead to significant consequences.
• people with “Dae” in their names, if not aligned with the times, can face difficulties.
• He predicted Ahn Dae-hee’s resignation within a week based on his name and “상” (sang, meaning “physiognomy” or “appearance”).
• The “great ship” (대박) analogy for unification leading to sinking and many deaths is re-emphasized.

4 (00:17:00) Buddhist Dimensions and Quantum Physics

• He discusses different dimensions of Buddhist teachings, relating them to human understanding.
• 1st Dimension (Linear Buddhism): Yu-ma-gyeong, for those with lower understanding.
• 2nd Dimension (Planar Buddhism): Dae-bang-dae-bak-gyeong, for those with slightly higher understanding.
• 3rd Dimension (Spatial Buddhism): Ban-ya-gyeong (Prajnaparamita Sutra), which includes “Maha Prajna Paramita”.
• 4th Dimension (Three-dimensional Buddhism): Beop-gyeong.
• Cosmic Buddhism: Hwa-eom-gyeong (Avatamsaka Sutra), the highest level, representing the entire universe as a “quantum world”.
• In the quantum world, particles like molecules, atoms, neutrons, protons, and electrons move in an orderly fashion, but quanta (photons) move freely.
• Human thoughts and emotions directly influence these quanta, causing immediate physical changes.
• Negative thoughts can lead to abnormal hormones and illness, acting as instant judgment.
• Positive actions lead to good health and positive outcomes, demonstrating the immediate “judgment” of quanta.

5 (00:23:00) Samsung’s “Maha Management” and “Ato Management”

• He predicted Lee Kun-hee’s heart attack upon hearing about Samsung’s “Maha Management”.
• “Maha” means “immensely large,” and such a grand concept would lead to Samsung’s downfall.
• He advised that Samsung should adopt “Ato Management” instead.
• “Ato” signifies something extremely small, like DNA, which aligns with future industries such as spiritual industry, digital design, and divine nature.
• These four industries represent the future industrial revolution, where DNA manipulation could even reverse aging.
• Samsung’s current blue logo, representing “prudent management,” should be changed to red, symbolizing “leading management” for the future.
• This “Ato Management” focuses on the invisible quantum world, rather than massive entities.

6 (00:30:00) The Mind (마음) and Mindset (마음씨)

• The lecture shifts to the “truth of mind and mindset”.
• The mind (마음) constitutes 99.9% of our being, while the mindset (마음씨) is only 0.1%.
• The mind is largely unchangeable, representing our past lives (95% unconscious) and current life’s subconscious (3%).
• Only 2% is conscious, and most people use only 1% of their consciousness, which determines their IQ.
• This means 99% of people are unconsciously driven, leading them to specific professions or talents.
• For example, someone naturally inclined to art might fail as a surgeon, even with training, because their “mind” is not suited for it.
• The mindset (마음씨), though only 0.1%, is like a seed that, when planted, yields abundant results (karma).
• Changing this 0.1% mindset can transform the entire 99.9% of the mind.
• Humans can only change about 1% of their destiny in one lifetime, but scientific advancements can also alter this 1%.
• While the mind is fixed, the mindset can be cultivated daily.
• Negative “seeds” of mindset, like a daughter-in-law’s ill will towards her mother-in-law, lead to negative karma.
• The mindset is powerful and complex, requiring careful cultivation.
• Parents forcing children into unsuitable professions can ruin their lives, as the mind’s inherent inclinations are difficult to change, but the mindset can be adjusted.

성장통: [Growing Pains (Developmental Challenges)]

진리: [Truth (Fundamental Principle)]
합리: [Rationality (Logical Justification)]
섭리: [Providence (Divine Order)]
불의: [Injustice (Unrighteousness)]
물질적: [Materialistic (Tangible)]
정신: [Spirit (Mind/Consciousness)]
영성적: [Spiritual (Esoteric)]
대박: [Great Fortune (Catastrophic Success)]
마하 경영: [Maha Management (Grand-scale Management)]
아토 경영: [Atto Management (Micro-scale Management)]
근기: [Capacity (Spiritual Aptitude)]
유마경: [Vimalakirti Sutra (Beginner’s Sutra)]
대방광불화엄경: [Avatamsaka Sutra (Flower Garland Sutra)]
반야경: [Prajnaparamita Sutra (Wisdom Sutra)]
화엄 법계: [Dharma-dhatu (Interconnected Universe)]
양자: [Quantum (Fundamental Unit)]
광자: [Photon (Light Particle)]
인과 인연: [Karma and Causality (Interconnected Destiny)]
인과 윤회: [Karma and Reincarnation (Cycle of Cause and Effect)]
심판: [Judgment (Consequence)]
카르마: [Karma (Action and Consequence)]
업: [Karma (Accumulated Actions)]
아뢰야식: [Alaya-vijnana (Storehouse Consciousness)]
말라야식: [Manas-vijnana (Defiled Mind Consciousness)]
잠재의식: [Subconscious (Latent Mind)]
무의식: [Unconscious (Automatic Mind)]
사주팔자: [Four Pillars of Destiny (Predetermined Fate)]
전생: [Past Life (Previous Incarnation)]
현생: [Present Life (Current Incarnation)]
의식: [Consciousness (Awareness)]
영성 산업: [Spiritual Industry (Consciousness-based Economy)]
God-man: [God-man]

Eternal Memorial Status (불천위)

Supreme Dignity of the Self (천상천하유아독존)
Buddha is everywhere (처처불상)
Inversion (전도)
Delusion (착각)
Perversion (왜곡)
Inverted Delusions (전도몽상)
Inverted Dream-like Delusions (전도몽상)
The Illusion of Inverted Views (전도몽상)
Upside-down Delusions (전도몽상)

성장통(成長痛)-(Growth Pain)

진리(眞理)-(Truth)
합리(合理)-(Rationality)
섭리(攝理)-(Providence)
정의(正義)-(Justice)
불의(不義)-(Injustice)
물질적(物質的)-(Materialistic)
정신(精神)-(Spirit)
영성적(靈性的)-(Spiritual)
대박(大舶)-(Big Ship)
통일(統一)-(Unification)
고통(苦痛)-(Pain)
짐(짐)-(Burden)
현혹(眩惑)-(Delusion)
대형각(大形閣)-(Large Pavilion)
대한전선(大韓電線)-(Daehan Electric Wire)
대우(大宇)-(Daewoo)
대한일보(大韓日報)-(Daehan Ilbo)
군사혁명(軍事革命)-(Military Revolution)
방공(防共)-(Anti-communism)
국시(國是)-(National Policy)
공산주의자(共産主義者)-(Communist)
마하경영(마하經營)-(Maha Management)
아토경영(아토經營)-(Atto Management)
영성산업(靈性産業)-(Spiritual Industry)
유전자(遺傳子)-(Gene)
창조력(創造力)-(Creativity)
창조경제(創造經濟)-(Creative Economy)
아뢰야식(阿賴耶識)-(Alaya-vijnana)
말라야식(末那識)-(Manas-vijnana)

2014.06.28 932 마음(摩音)과 마음(摩音)씨(Seed)의진리

dv ‘마음과 마음씨의 진리’를 주제로, 우리가 일상에서 접하는 ‘합리’와 대비되는 ‘진리’와 ‘섭리’의 중요성. 언어의 선택이 현실에 미치는 영향과 개인의 운명을 바꾸는 ‘마음씨’의 역할.

진리: 변하지 않는 본질적인 이치.
합리: 인간의 이성과 논리에 기반한 판단. 진리와 반대되는 개념으로, 불의와 연결될 수 있다.
섭리: 자연의 이치나 신의 뜻. 진리와 같은 의미로 사용된다.
마음: 인간의 99.9%를 차지하며, 전생의 DNA와 연결되어 바꾸기 어렵다.
아뢰야식 (제8식): 무의식, 전생의 정보 (95%).
말라야식 (제7식): 잠재의식, 현생에서 형성 (3%).
의식: 현재 인지하는 부분 (2%).
마음씨: 인간의 0.1%를 차지하며, 현재의 행동과 선택으로 변화시킬 수 있는 부분. 마음씨를 통해 운명의 1%를 바꿀 수 있다.
양자 (광자): 질서 없이 움직이며, 인간의 마음에 따라 몸의 변화(호르몬 분비 등)를 일으켜 즉각적인 심판을 내린다.

언어의 중요성: ‘대(大)’와 ‘마하(摩訶)’
특정 단어 사용이 현실에 부정적인 영향을 미칠 수 있다고 경고.

‘대박’: ‘큰 배’를 의미하며, ‘통일은 대박’이라는 표현은 큰 배가 물과 통일되어 침몰하는 것처럼, 국가적 재난을 초래할 수 있다.
대통령의 ‘통일은 대박이다’ 발언: 사고와 변란을 일으킬 수 있으며, 통일은 ‘고통’이자 ‘짐’으로 인식해야 한다.
‘대(大)’: ‘크게 빛난다’, ‘크게 불탄다’는 의미를 내포하여, ‘대’자가 들어간 기업이나 인물에게 불운을 가져올 수 있다.
대한일보의 폐간: ‘방공’을 ‘국시’로 한다는 기사에서 ‘공(共)’자를 ‘우공(友共)’으로 잘못 표기하여 공산주의 정권으로 오해받아 폐간.
안대희 총리 후보자: 이름에 ‘대’자가 들어가 며칠 안에 물러날 것을 예측.
‘마하(摩訶)’: ‘무진장 크다’는 의미로, 삼성의 ‘마하(摩訶) 경영’은 기업의 끝을 의미할 수 있다고 경고.
이건희 회장의 심장마비: ‘마하(摩訶) 경영’ 선언 후 이건희 회장이 심장마비로 쓰러질 것을 예측.
대안(代案): ‘아토 경영'(아주 작은 것)으로 바꿔야 한다고 제안.

미래 산업 혁명과 마음씨의 변화
미래에는 4가지 산업 혁명이 일어날 것이며, 특히 영성 산업과 DNA 사업이 중요해진다.

DNA 조작 기술: 80세 노인이 20세로 바뀌는 등 신체 변화가 가능해질 것.
마음씨의 중요성: 타고난 마음(전공, 기호 등)은 바꾸기 어렵지만, 마음씨(행동, 태도)는 바꿀 수 있으므로, 미래 시대에 맞춰 마음씨를 잘 써야 한다.

불교 경전의 차원
불교 경전을 인간의 근기(수준)에 따라 5가지 차원으로 분류한다.

1차원 (직선 불교): 유마경(維摩經,Vimalakirti Sutra)
2차원 (평면 불교): 대방광불화엄경(大方廣佛華嚴經,Avatamsaka Sutra(The Flower Garland Sutra))
3차원 (공간 불교): 반야(심)경(般若(心)經) (마하반야바라밀다(摩訶般若波羅蜜多))
4차원 (입체 불교): 법경(法經)
5차원 (우주 불교): 화엄경(華嚴經) (양자세계(量子世界))
화엄경은 양자 세계와 같으며, 양자는 질서 없이 움직여 인간의 마음에 따라 즉각적인 영향을 미친다.

진리와 합리의 대립: 세상의 본질을 꿰뚫는 시선

성장통에도 진리가 있고 진리가 아닌 것이 있듯이, 마음과 마음씨에도 진리와 비진리가 존재합니다. 저는 오직 진리만을 이야기합니다. 진리의 반대는 합리입니다. 법정에서 재판하는 것은 진리가 아닌 합리로 이루어지며, 총리가 쫓겨나는 것 또한 합리적인 이유에서입니다. 국민 대다수는 진리를 알지 못하고 언론에 의해 조작된 정보에 쉽게 현혹됩니다. 신문에서 특정 인물을 부정적으로 묘사하면 국민은 쉽게 속아 넘어가며, 이는 합리적인 판단으로 보이지만 실제로는 진리와 반대되는 불의에 가깝습니다. 종교적으로 보면 귀신의 편에 서는 것과 같습니다. 진리를 다른 말로 섭리라고 하는데, 섭리의 반대 역시 합리입니다. 합리는 정의가 아닌 불의이며, 현재 세상은 불의가 지배하고 있습니다. 정치 권력 또한 정의를 위장하지만, 실제로는 합리적이고 물질적인 것에 빠져 있습니다. 정신적이고 영성적인 진리와 달리 물질적인 것은 한번 맛보면 헤어나오기 어렵습니다. 신문이나 여론 재판에 사람들이 열광하는 이유도 여기에 있습니다.

언어의 힘: ‘대박’과 ‘대’자의 숨겨진 의미
대통령이 “통일은 대박이다”라고 말했을 때, 저는 큰 사고로 많은 국민이 죽을 것이라고 예측했습니다. 이는 ‘대박(大舶)’이 ‘큰 배’를 의미하며, 큰 배가 물과 통일되면 침몰한다는 이치에 기반한 것입니다. 배는 물 위에 떠야 살 수 있듯이, 통일은 고통이자 짐으로 인식해야 국민 정신이 바로 설 수 있습니다. “통일은 대박이다”라는 언어는 국민을 현혹하고 상대방에게 우리가 봉으로 보일 수 있으므로 신중해야 합니다.

또한, ‘대(大)’자가 들어간 이름이나 기업은 결정적인 순간에 어려움을 겪는 경향이 있습니다. 과거 대한전선, 대우, 대한일보 등이 그러했습니다. ‘대’자는 ‘크게 빛난다’는 의미도 있지만, 동시에 ‘크게 불탄다’는 의미도 내포하고 있습니다. 대왕코너 화재처럼 ‘대’자가 들어간 곳에서 큰 재난이 발생하기도 했습니다. 총리 후보에 ‘대’자가 들어간 인물이 거론되었을 때, 저는 그가 며칠 안에 물러나고 대통령이 인사 문제로 망신당할 것이라고 예측했는데, 실제로 그렇게 되었습니다. 이는 이름이나 상(相)을 통해 미래를 내다보는 통찰력에서 비롯된 것입니다.

마하 경영과 아토 경영: 삼성의 미래를 위한 제언
삼성 이건희 회장이 ‘마하 경영’을 선언했을 때, 저는 심장마비로 쓰러질 것이라고 예측했습니다. ‘마하(摩訶)’는 ‘무진장 크다’는 뜻으로, 이는 삼성의 끝을 의미한다고 보았습니다. 불교 경전에서 ‘마하반야바라밀다’는 3차원 불교인 반야경에 해당하며, 이는 높은 차원의 가르침이지만, 삼성과 같은 기업 경영에는 적합하지 않습니다.

저는 삼성에 ‘아토 경영’을 제안했습니다. ‘아토(atto)’는 ‘아주 작은 것’을 의미하며, 이는 dna와 같은 미시적인 영역에 집중해야 한다는 뜻입니다. 미래 4차 산업혁명 시대에는 영성 산업, 디지털 디자인, 디바인 네이처, dna 사업이 중요해질 것입니다. 특히 dna 조작을 통해 인간의 수명과 건강을 혁신적으로 변화시킬 수 있는 시대가 올 것이며, 삼성은 이러한 작은 영역에서 미래를 찾아야 합니다. 거대한 ‘마하 경영’은 반드시 문제를 야기할 것이라고 경고했습니다.

마음과 마음씨의 진리: 운명을 바꾸는 1%의 힘
우리 몸의 99.9%는 마음이 차지하고, 마음씨는 0.1%에 불과합니다. 마음은 전생의 dna와 같아서 바꾸기 어렵지만, 마음씨는 유전자와 같아서 바꿀 수 있습니다. 인간의 운명은 한 번 태어날 때 1%만 바꿀 수 있습니다. 100번 태어나야 100% 바꿀 수 있다는 의미입니다. 그러나 마음씨를 바꾸면 99.9%의 마음이 달라질 수 있습니다.

마음은 아뢰야식(제8식)과 말라야식(제7식)으로 구성되며, 이는 각각 무의식과 잠재의식에 해당합니다. 이 1%의 마음씨가 바로 사주팔자입니다. 일반적인 사람은 의식의 1 2%만을 사용하지만, 저는 100%를 사용합니다. 의식과 잠재의식이 98%를 차지하고, 1%만 사용하기 때문에 대부분의 사람은 자신도 모르게 운명에 끌려갑니다. 그림을 잘 그리는 사람이 외과 의사가 될 수 없는 것처럼, 전생의 업(카르마)은 현생의 재능과 직업에 영향을 미칩니다.

마음씨는 우리가 매일 뿌리는 씨앗과 같습니다. 며느리가 시어머니에게 마음의 씨를 뿌리면, 그 씨앗이 업을 만들어냅니다. 마음씨를 잘 써야 하는 이유가 여기에 있습니다. 미래 4대 혁명 중 하나인 dna 산업은 유전자 조작을 통해 인간의 신체를 변화시킬 수 있는 시대를 열 것입니다. 80세 노인이 20세로 젊어지고, 빠진 머리카락이 다시 나고, 이빨이 새로 돋아나는 일이 가능해질 것입니다. 이러한 시대를 앞두고 우리는 악착같이 공부하고 살아야 합니다. 마음은 바꿀 수 없지만, 마음씨는 바꿀 수 있습니다. 부모가 자식의 전공을 강요하여 망치는 경우가 많은데, 이는 마음과 마음씨의 차이를 이해하지 못했기 때문입니다.

화자: 허경영 일자: 2014년 6월 28일

진리와 섭리를 따르는 삶은 영성적이고 정의로운 길이며, 마음씨를 바르게 가꾸는 것이 운명을 변화시키는 핵심이다.

핵심 내용

1. 진리와 합리
   진리의 반대는 합리: 세상은 진리보다 합리에 의해 지배되며, 이는 불의한 현실을 초래
   섭리와 합리: 진리는 섭리(신의 이치)와 같고, 합리는 그 반대인 불의에 해당
   물질주의의 위험: 합리적이고 물질적인 것에 빠지면 헤어나오기 어렵고, 이는 정의롭지 못한 결과를 낳음

2. 언어의 중요성: ‘대(大)’자의 비밀
   ‘대박’의 위험성: “통일은 대박이다”와 같은 표현은 큰 배가 물에 잠기는 것과 같아, 국가적 재난을 초래할 수 있음
   올바른 표현: “통일은 우리의 고통이다”, “통일은 우리의 짐이다”와 같이 표현해야 국민 정신을 바로잡을 수 있음
   ‘대(大)’자가 들어간 이름의 불운: ‘대’자가 들어간 기업이나 인물은 처음에는 잘나가지만, 결정적인 순간에 큰 어려움을 겪거나 망하는 경우가 많음
   예시: 대한일보, 대우, 대왕코너 등
   인사 문제: ‘대’자가 들어간 인물을 총리로 임명하면 대통령에게 망신이 돌아올 수 있음

3. 불교의 차원과 양자역학
   불교 경전의 수준: 불교 경전은 사람의 근기(수준)에 따라 유마경(1차원), 대방광불화엄경(2차원), 반야경(3차원), 법화경(4차원), 화엄경(우주 불교) 등으로 나뉨
   화엄 법계와 양자: 우주 전체는 화엄 법계이며, 이는 양자 세계와 같음
   양자의 특성: 분자, 원자처럼 질서 정연하게 움직이지 않고, 사람의 마음에 따라 움직임
   마음이 몸에 미치는 영향: 나쁜 마음을 먹으면 양자가 세포를 변화시켜 병을 만들고, 좋은 마음은 몸을 좋게 함
   즉각적인 심판: 하늘은 1초 단위로 심판하며, 양자가 호르몬을 통해 인간에게 즉각적인 징벌이나 보상을 줌

4. 삼성의 ‘마하 경영’ 비판
   ‘마하 경영’의 문제점: ‘마하’는 ‘크다’는 뜻으로, 큰 경영은 삼성에 문제를 일으킬 수 있음
   이건희 회장의 심장마비 예언: ‘마하 경영’ 선언 후 이건희 회장이 심장마비로 쓰러질 것을 예언
   ‘아토 경영’ 제안: 삼성은 ‘아토 경영’과 같이 아주 작은 것(DNA, 영성 산업)에 집중해야 함
   미래 4대 산업 혁명: 영성 산업, 디지털 디자인, 디바인 네이처, DNA 사업
   DNA 조작 기술: 미래에는 DNA 조작을 통해 젊음을 되찾는 것이 가능해질 것

5. 마음과 마음씨의 진리
   마음과 마음씨의 비율: 마음은 우리 몸의 99.9%를 차지하고, 마음씨는 0.1%를 차지
   마음의 구성:
   무의식 (95%): 전생의 DNA
   잠재의식 (3%): 현생에서 만든 것
   의식 (2%): 현재 사용하는 부분
   운명 변화의 한계: 사람은 한 번 태어날 때 운명을 1%밖에 바꿀 수 없음
   과학의 역할: 과학의 발달은 1%의 운명을 바꾸는 데 도움을 줌
   마음씨의 중요성: 마음은 바꿀 수 없지만, 마음씨는 바꿀 수 있으며, 이것이 운명을 변화시키는 핵심
   카르마(업): 마음씨를 밭에 뿌리면 넝쿨이 생겨 열매(업)가 열림
   전공 선택: 자신의 마음(전생의 DNA)에 맞는 전공을 선택해야 하며, 부모가 강요하면 자식을 망칠 수 있음

📖 주요 인용 구절 및 예화
“통일은 대박이다”: 이 표현은 큰 배가 물과 통일되어 침몰하는 것과 같아, 국가적 재난을 초래할 수 있다는 예화
‘대(大)’자가 들어간 기업 및 인물: 대한일보, 대우, 대왕코너, ‘안대’ 총리 등의 사례를 통해 ‘대’자가 들어간 이름이 불운을 가져올 수 있음을 설명
동아일보의 ‘견통령’ 오보: 이승만 대통령 취임 기사에서 ‘대통령’의 ‘대’자에 점이 찍혀 ‘견통령’이 된 사건으로 인해 동아일보가 정간된 예화
대한일보의 ‘우공’ 오보: 박정희 군사혁명 당시 ‘방공을 국시로 한다’는 기사에서 ‘방공’의 ‘공’자에 점이 찍혀 ‘우공(공산주의 친구)’이 된 사건으로 인해 대한일보가 폐간된 예화
이건희 회장의 심장마비: ‘마하 경영’ 선언 후 이건희 회장이 심장마비로 쓰러진 사건을 예로 들어 언어와 이름의 중요성을 강조

적용 및 실천
이번 주, 다음을 실천해봅시다:
내가 사용하는 언어와 표현이 어떤 결과를 가져올지 신중하게 생각하고 긍정적인 언어를 사용하기
나의 마음(전생의 DNA)이 이끄는 대로 재능과 적성을 찾아 발전시키기
나의 마음씨(0.1%의 의지)를 바르게 가꾸어 운명을 긍정적인 방향으로 변화시키기

회고 질문
Q1: 오늘 강연에서 언급된 ‘진리’와 ‘합리’ 중, 나는 어떤 가치를 더 중요하게 여기며 살아가고 있는가?

Q2: 나의 삶에서 ‘대(大)’자가 들어간 이름이나 표현 때문에 겪었던 어려움이나 특별한 경험이 있다면 무엇인가?

Q3: 나의 ‘마음씨’를 바르게 가꾸기 위해 지금 당장 실천할 수 있는 구체적인 행동은 무엇인가?

스크립트 : 성장통의 진리를 했잖아. 지난번에 그렇죠, 그러니까 이 진리를 매번 이렇게 뒤에다 붙이는데, 성장통에도 진리가 있고, 진리가 아닌 게 있어요. 그러니까 여러분들은 마음과 마음씨도 진리가 있고, 진리가 아닌 게 있어. 나는 꼭 진리만 이야기하는 거예요. 여러분들은 혹시 진리의 반대가 뭐예요? 진리의 반대 진리를 내가 몇 년간 강의했는데, 진리 반대를 모르면 어떻게 해. 진리의 반대는 합리(合理)예요. 판검사가 재판하는 건 진리로 재판할까, 합리로 할까, 합리로 해요. 합리로 이번에 총리가 쫓겨난 게 진리로 쫓겨났어요? 합리로 쫓겨났어요?

합리로 쫓겨난 거예요. 국민들은 대다수 진리는 잘 모르고, 그냥 테레비에서 봤다. 그 사람이 그런 말 했다더라. 그사람의 전체적인 내용은 들어본 사람이 1%도 안 돼. 그런데 신문에서 그런 것만 제목을 쫙 뽑아가지고. 그 사람을 이렇게 표현하면 그게 국민은 팍 속아요. 그러면 모든 국민이 이야기하면 뭐예요? 합리적인 거 그러면 그거는 진리와 반대야 반대. 그러니까 우리가 무슨 종교적으로 보면 귀신의 편에 있는 거지. 그러니까 여러분들은 진리를 다른 말로 뭐라고 그래요. 섭리라고 그래, 섭리. 섭리의 반대가 뭐예요? 합리. 합리 란말이야.

이것이 진짜 정의란 말이야. 이거는 정의가 아니고, 이거는 정의라 그러고. 이거는 뭐예요? 불의(不義) 예요. 불의(不義). 지금 이 세상은 지배하고 있어요. 불의가 지배하고 있는 거야. 불의한 자들이 많아요. 그래서 정치권력도 현재 여러분들이 정의(正義)라고 말을 위장하고 있는 거지. 실제 이 사람들이 하는 일은 국민들의 이런 순수성, 이런 진리와 섭리나 정의가 아니고 합리적이고 물질적이고, 그러니까 이거는 영성적이고 이거는 물질적인 거거든. 그래서 이 물질적인 것에 빠져있는 거지. 이런 물질적인 것은 사실은 정신적인 것하고 다르단 말이야.

반대가 되는 거죠. 그래서 여기에 한 번 들어가서 맛을 보면은 못 헤어나는 거예요. 그래서 신문이나 여론을 여론 재판을 사람들이 굉장히 재미있어 하는 거예요. 누구 한 사람 또 뽑아놨다, 안대희 저놈 죽여라, 또 저걸 죽여라, 이거 하는 거는 아주 쉬워. 잘 봐요. 안대희(安大煕) 이렇게 돼 있잖아요. 예를 들어서 이번에 뭡니까? 이런 사람들이나 통일(統ー)은 대박(大舶)이다, 이런 말을 대통령이 했어요. 이분은 대통령이 임명했잖아. 또 하나 있었죠.

삼성의 이건희 회장, 삼성이 마하경영(犘訶經營)이라고 했어. 마하경영이라는 이런 단어를 쓰면은 이거 세 개를 썼을 때, 내가 듣는 즉시 뭘 이야기했죠. 통일은 대박. 큰 사고로 대한민국 국민이 많이 죽겠구나, 그걸 어떻게 알까. 여러분들은 진리를 항상 이런 버릇이 들어 있어 가지고, 신문 방송에 끌려가는 거야. 나는 이걸 딱 보는 순간 아이고 이제 박 대통령 임기 동안에 통일 이야기는 안 하겠구나. 사람이 죽어 나가니까. 이 말을 대통령 입으로 직접 했기 때문에 일어난 일이에요. 왜냐하면, 대박(大舶)은 큰 배라는 뜻이야. 대박할 때는 선박(船舶)할 때 박(舶)이에요.

이게 큰 배라는 뜻이야. 큰 배가 물하고 통일이 돼버려. 그럼 뭐야? 물속에 잠긴다 소리야.. 사람이 무진장 죽는거야. 이 큰 배는 물하고 통일이 되면 안돼요. 물하고 등을 돌려야 돼. 물 위에 떠야 돼. 서로 밀고 이러면 누르고 저놈은 밀고 이렇게 서로 반대가 돼야 사는 거야. 그럼 우리 대통령 입에서 ,통일은 대박, 이런 언어를 쓰면은 배 사고(事故), 총기 사고(事故) 노다지 사고(事故)가 나서 국가가 변란이 일어나는 거예요. 그러니까 통일은 우리의 고통이다. 이래야 되는 거예요. 통일은 우리의 짐이다. 통일은 대한민국 국민이 짊어져야 할 가장 무거운 짐이다. 이렇게 해야 대한민국 국민이 정신 차리는 거예요. ‘통일은 대박이다’ 이러면 우리 국민이 거기에 현혹될 수가 있다.

그렇지 않습니까? 그러면 그쪽 나라에서는 우리가 무슨 봉(鳳)인가? 우리나라를 너희가 가져가면 너희가 돈 번다 이 소리야? 이렇게 볼 수 있는 거 아니야. 그래서 우리는 이런 언어를 구사할 때 조심해야 돼.

안대희(安大煕) 큰 빛이잖아. 큰 빛. 여기 이상한 것은 여러분이 꼭 알아야 될게요. 이 대(大)자 들어가 안 들어가요. 대연각 옛날에 불난 거 알아요 몰라요? 대연(大然) 이라는 이름 들어있죠. 옛날에 대한전선 알아요 몰라요. 이 대(大)자가 들어간 기업이 대우(大宇). 어떤 현상이 오냐 하면은 대한일보(大韓日報) 아시죠. 대한일보가 어떻게 망했는지 알아요? 대한일보가 어떤 식으로 해서 망해버렸어요. 대한일보는 이 대(大)자를 쓴 회사들이나 기업들이 거의 다 비참하게 망해요.

그런데 여기에 결정적인 순간에 망하지 처음엔 잘 나가. 그래서 총리를 뽑을 때 대(大) 자가 들어간 사람. 내가 우리 조 교수가 나한테 전화가 왔어. 총재님, 안대희가 총리후보가 됐는데, 딱 그러니까 내가 아이고 이거 큰일 났다, 이제 박근혜 대통령 이거 망신당한다. 안대희(安大煕)는 며칠 안에 쫓겨나는데 왜 그래요? 나보고 왜 그래요? 그래. 안대희라는 사람은 며칠 안에 물러나게 되고 대통령은 인사 문제로 망신당하고 큰 문제다

이건 이제 시작에 불과하다, 내가 그랬어. 큰 대(大)자 있어요.. 또 이게 빛날 희(煕) 자야 크게 빛난다. 대연각 보세요. 크게 탄다 불타는 거예요. 불탈 연(然)자 아냐? 그럴 연(然)자 크게 불탄다 소리야. 그리고 대왕(大旺) 코너가 불났어 안 났어요. 크게 불났어요. 대왕(大旺)코너는 불이 확 나서 망했거든요. 대연각 불이 났어. 대한전선, 대우 다 갑작스럽게 그냥 집이 무너지는 거예요. 그리고 대한일보도. 갑자기 신문사 사장은 아무 잘못도 없는데 직원 한 사람 조판공 한 사람이 실수했어. 실수했습니까? 이래서 우리는 진리를 보는 자, 미래를 내다보는 자가 우리 한반도에 필요한 거야.

한반도의 한 치 앞을 모르는 자들이 나라를 그냥. 입에서 말이 안 나옵니다마는. 대한일보 조판국이 실수했어요? 이승만 대통령이 취임을 했는데. 아니야. 그거는 동아일보가 한 거야. 동아일보가 이승만 대통령이 취임했는데 동아일보가 폐간된 적이 있어요. 왜 폐간됐어? 이승만 대통령이 취임했는데. 이승만 대(大)자가 이 대(大)자 아닙니까? 이게 그래. 이게 대통령(大統領)이라고 이렇게 신문에 크게 이승만 대통령 이렇게 해야 될 거 아니에요. 근데 여기다가 점이 하나 찍혔지. 견통령(犬統領) 개견(犬)자가. 이승만 견통령(犬統領)이 취임했다 이거야.

개(犬)다 이거지 개. 그러니까 동아일보가 몇 달 동안 정지가 됐어. 폐간(廢刊). 정지, 정간(停刊)이 됐지 난리가 났어. 이것도 제목의 타이틀에 신문지 제일 위에 있는 타이틀에. 근데 그때는 이게 활자로 돼 있던 거예요. 활자로 뽑아가지고. 이 조판 공이 뽑다 보니까, 대(大)자. 이 점있는 게 안 보인 거야. 그래 가지고 동아일보가 정간(停刊)된 적이 있어. 그런데 대한일보는 어떻게 망했냐면은. 이건 완전히 망한 거 아니잖아요. 대한일보도 결국 동아일보도 이 대(大)자 때문에 말썽이 난 거 아니야. 결국 이 대(大) 자를 잘못 쓰면 큰일 나는 거야. 그래서 그다음부터는 동아일보는 대통령(大統領)이란 글자 하나를 크든지 작든 이렇게 붙여놔. 활자 뽑을 때 한 자만 뽑지 못하게 해놨어. 항상 세 글자가 딱 붙어있는 거야. 여러 사람이 확인한 거예요. 그래서 아예 딱 테이프를 감아놨어. 그럼 그거는 딱 떼면은 세 글자가 붙어있습니다.

견통령(犬統領)으로 혹시 나갈까 봐 그런데 대한일보는 뭘 실수했냐면은, 박정희가 군사혁명 한 날 없어졌어요, 이 신문사가, 5.16을 갖다가 박정희, 이렇게 써 버렸어요. 박정희 대통령이 혁명을 한 당일 날, 반공(反共)을 국시(國是) 회의로 한다고 돼 있잖아. 이게 반공입니다. 반공을 국시(國是)회의로 한다. 타이틀이 딱 떴어요. 근데 대한일보도 타이틀을 ‘반공을 국시(國是)회의’로 한다 5.16 군사혁명한 사람들이. 이 글자를 여기 점이 이렇게 있는 거예요. 우공(友共). 위에 점이 있는 걸 몰랐지. 이렇게 쓰면 반공(反共) 이야. 여기 점이 있으면 뭐예요? 우공(友共). 공산주의와 친구가 된다. 그걸 국시회의로 한다. 이게 그게 그냥 전국에 확 뿌려진 거야. 이거 공산주의자가 정권을 잡았다. 이렇게 된 거야 외국에서

이게 얼마나 대단한 실수입니까? 이 글자 한 자 실수가 이 글자를 이렇게 해버려. 점 하나에. 그래서 대한일보가 영구폐간. 대(大)자 그러면 대(大) 자가 들어갔다고, 다 문제가 되냐. 그 시기에 안 맞으면은 가는 거예요. 김우중이도 잘 나가는 이 시기에는 그게 맞아. 근데 결정적인 순간이 올 때는 못 견뎌요. 그래서 가만히 있어서 편안해야 될 사람이 큰 빛 이것 때문에 난리가 나는 거예요. 그래서 이 사람은 며칠 안에 물러나게 된다. 내가 그랬어, 조 교수한테 그랬더니, 조 교수가 나중에 나보고 총재님 근데 이 사람이 왜 며칠 있으면 물러나요? 나는 사람이 이러 이러한 상(相) 이니까. 박근혜 대통령과 상(相)이 상극(相剋)이야. 그러니까 오래 못 가 일주일 못 가 딱 그랬거든.

근데 정확하게 물러났잖아. 이거는 이름으로 그냥 내가 봐주는 거고. 실제는 상(相)으로 보니까, 상극(相剋)이야 그리고 이제 이것도 내가 맞았고, 이것도 맞아요. 큰 배는 바다와 대박 통일 (大舶 統ー)이 되면 침몰하는 거죠. 큰 사람이 많이 죽는 거예요. 이걸 나 같이 이렇게 풀어서 생각하는 사람이 없잖아요. 근데 나는 딱 들으면 그게 눈앞에 보여 큰 사고가. 이 사람 이름을 딱 듣는 순간에, 아이고 이제 끝났다 이 사람 마하경영(犘訶經營)이래. 이걸 누가 줘 조 교수가 나한테 물어봐. 총재님 삼성그룹이 마하경영(犘訶經營)을 한다는 거예요. 그게 총재님이 불교에서 강의하는 내용 아닙니까. 마하반야 바라밀다 이 불교에서는 사람의 근기(根機)에 의해서 강의를 해요.

사람의 근기(根機), 사람의 근기(根機)가 1차원 1차원일 때는 무슨 경이요? 1차원일 때는 무슨 경 한다고 그랬어요? 유마경 1차원 할 때는 유마경(維摩經)이야 유마경. 이 유마경을 하는데 1차원은 낮은 사람들. 그러니까 이거는 직선불교라고 해. 이렇게 직선불교 가장 낮은 불교가 유마경을 전하고. 조금 차원이 높은 사람 이 상태 평면불교라고 그래요. 평면불교는 조금 불교를 좀 아는 사람들 앞에 가서는 석가모니가 이야기할 때는 평면불교 대방광(大方廣) 같은 거 이런 걸 한단 말이에요.

그다음에는 입체불교, 이거는 공간 불교라고도 해요. 이거는 3차원 불교이지, 공간불교. 이거는 2 차원이고, 이거는 3차원이고 3차 불교는 반야경(般若經) 이게 3차원 불교 4차원 불교 이건 입체불교예요.

이거는 4차원 불교. 좀 차원이 높은 사람들은 반야경 여기에 나오는 건 마하반야 바라밀다. 이 글자 자체는 굉장히 길어요. 마하반야 바라 밀다 심경(犘訶般若波羅蜜多心 經) 반야경(般若經) 이죠. 반야경이 3차원의 불교야. 그다음에 4차원. 이게 뭐라고 그랬어요.

4차원 불교 강의할 때 뭘 한다고, 법화경(法華經)이야. 그다음에 이 우주불교 오차원 이게 제일 어려운 거지. 우리는 이런 경전을 어릴 때 다 떼었지만, 이 대장경 전체를 어릴 때 다 떼었지만은, 이런 경전도 내가 볼 때는 이게 아무것도 아니야. 아무것도 아니죠. 여러분들이 볼 때는 불교를 공부하는 사람들이 볼 때는 대개 스님들이 볼 때 어려운 건데 나는 초등학생들 교과서에 불과해. 이게 화엄경(華嚴經)이요.

화엄경 그리고 이게 마지막이야. 불교 경전도 남한테 강연할 때는, 순서, 이 수준이 낮은 사람은 유마경. 수준이 높은 사람은 화엄경. 그래서 이 세상이 화엄법계(華嚴法界) 야. 이 우주 전체가 화엄법계 전부 화엄(華嚴)으로 이루어졌어. 화엄이라는 건 뭐냐면은 양자(量子) 양자 세계다, 이 말이지. 분자나, 원자나, 중성자나, 양성자나, 전자나, 이런 것들은 전부 질서가 정연해. 꼭 양성자 전자가 사이를 돌아, 꼭 질서정연하게 움직여요. 태양과 지구처럼 도는데, 이 양자는 질서 자체가 없어요. 그래서 이걸 뭐라고 하냐? 광자라고 그래요.

광자(光子) 빛이야, 빛, 자기 마음대로 움직이는 거야. 자기 마음대로, 그러니까, 우리가 나쁜 마음을 딱 먹어버리면 이 양자를 움직여 가지고. 이 양자는 분자, 원자, 중성자, 양성자, 전자처럼 질서 있게 움직이는 게 아니고, 사람이 마음을 먹으면 갑자기 몸에 병이 생깁니다. 내가 누굴 미워하면, 갑자기 내 세포가 다 바뀌어버려. 질서를 이탈해 버립니다.

그냥 이 광자는 빛이니까, 내 마음속에 갑자기 이상한 호르몬이 나와 가지고, 갑자기 몸이 나빠져 버려. 그래서 이 화엄법계는 양자와 같다. 이 법문은 굉장히 차원이 높아요. 이런거는 그냥 인연인과 윤회방편이야. 아주 콩 심은 데 콩나고, 팥 심은 데 팥나. 그러니까 하늘은 인간에게 기독교에서는 이 심판(審判)을 이야기하는데, 실제는 이렇게 모아서 심판하는 일은 없어요. 그러니까 1초 단위로 심판이 일어나고 있어.

내가 조금 잘못하면 양자가 내 세포를 나한테 이상한 호르몬을 내보내 가지고 나한테 벌써 벌을 줘. 사람을 죽인 사람은 심장 맥박이 이상한 심장으로 변해버려, 그냥 몸이 이상하게 나빠져 버려. 이미 판사가 잡아넣어서 벌을 안 줘도, 사람이 이미 벌을 받기 시작해요. 모든 게 이 양자 광자가 오토메이션(automation)으로 인간의 세포에 호르몬 내가 열 가지 이야기했죠. 좋은 거 호르몬, 열 가지 나쁜 거, 열 가지가 나와. 즉각 인간에게 징벌을 줘버려. 심판을해요. 근데 좋은 일을 하고 나면은 갑자기 몸이 좋아지고, 좋은 일이 일어나. 이게 양자가 하는 일인데, 이 양자는 이런 질서 정연한 세계가 아니고, 화엄세계도 그런 세계가 있어요. 그래서 여러분들은 이거를 질서정연한 사람도 이런 걸 몰라. 그래서 마하경영이란 말을 딱 듣는 순간에, 조교수 보고, 이건희가 심장마비로 쓰러진다 딱 그랬어.

근데 옛날에 강의할 때 했죠. 그러면 이걸 보고, 왜 이건희가 쓰러지냐? 마하는 무슨 뜻입니까? 큰 대(大)자야 크다는 뜻이다. 이거야. 무진장 크다. 아주 크다는 뜻이야. 그러면 이런 ‘큰 경영이다’ 이거는 그냥 삼성의 끝이야. 그래서 삼성은 이건희가 인제 쓰러지면은 이건희 아들이 하게 되는데, 삼성이 지금까지는 신중형, 신중형이라는 건, 이 사람이 너무 신중하게 하면은, 이 신중형은 지금까지 삼성을 이끌어 왔지만은, 이건희가 쓰러지고 나면, 이건희 아들이 할 때는, 이 신중형인 청색은 신중형이니까. 청색을 빨간색으로 바꿔야 된다.

그래서 이 마음과 마음씨의 진리를 알려면, 지금 내가 이야기한 이걸 대충 알아야 돼. 그래 이제 마음과 마음씨로 들어가는 거예요. 왜 마음과 마음씨를 이야기 안 하나, 마음과 마음씨를 하기 위해서 이제 하는 거예요.

그래서 마하경영이라는 이런 이름은 쓰지 말고, 내가 이걸 써야 된다 그랬죠. atto 아토경영 아토(atto)가 뭡니까?

공간불교, 직선불교, 연불교, 공간불교, 입체불교, 내가 시간 때문에 일부 할 것만 해야 돼.

추려 가지고 다 할 수가 없어. 갔다 와서 또 시간 있으면 또 하더라도, 한 번 와가지고 한 가지씩만 깨달으면 되니까.

이것을 아토로, 아토 경영으로 바꿔야 되는데, 아토는 아주 작은 백경, 아주 작은 거야. 그런데 마하는 어마어마하게 큰 거야. 삼성은 큰 삼성은 세 개의 별이야, 세 개의 별이니까. 작은 거 반도체 이제는 앞으로는 삼성이 해야 될 사업은, 앞으로는 우리 미래의 혁명이 네 가지 있잖아요. 4대 혁명이 일어나는데 산업혁명이 네 가지 산업혁명이 일어나는데, 거기에서 삼성이 해야 될 거는, 첫째가 뭐라고 그랬어요. 영성산업이죠. 디바인

디바인 네이처(divine nature) 네 가지 다 D지요. 4D죠. 네 가지 D지 여기 보면 DNA가 있어요. DNA 사업이, 삼성이 이런 것을 DNA 아주 작은 거잖아. 이런 작은 걸 해야 되는데, 이런 마하경영 이게 너무 이름을 잘못 지었어. 이걸 지으면은 회사에 문제가 있다. 그러니까 이건희 회장이 일주일 안에 심장마비가 온다, 내가 그때 그랬어. 그러니까 조 교수가 아니 총재님 무슨 그런 일이 일어나겠어요. 그건 말도 안 된다고 이래 그럼 있어 봐라 정확하게 며칠 있으니까. 심장마비로 입원했어.

그래서 아들은, 이런 빨간색 이런 청색을 쓰지 말고, 빨간색으로 바꿔야 된다. 삼성마크가 이거는 주도형입니다 주도형. 세계 경제를 주도해 간다 삼성이. 그래서 삼성 마크를 바꿔야 된다. 이런 말을 했는데 이런거를 보고 많은 창조력을 가지고 창조경제라는 말도 여기서 나오는 거예요. 이런 합리적인 레이션넬리즘(rationalism) 이런 거 가지고는 안 돼요. 이런 섭리는 가디즘(godism). 레이션넬리즘(rationalism) 가지고는 미래를 우리가 먹여 살릴 수 없어요. 이래서 삼성은 큰 거를 주장해서는 안 된다. 작은거 아주 DNA 유전자입니다.

우리 눈에 보이지 않는 양자, 광자, 이 부분으로 들어가야지. 분자, 원자, 중성자, 양성자, 전자도 아닌데 말이야. 마하라는 거는 어마어마하게 큰 물체를 말해요. 그런 경영은 삼성이 해서는 안 된다. 반드시 문제가 생긴다. 그럼 마음과 마음씨를 이야기해야지 시간이 다 돼 가지고 오늘 내가 시간 때문에 길게 못하겠네.

그래서 마음은 우리 몸의 99%를 차지해요. 마음씨는 우리 몸의 1%를 차지해요. 그러니까 아무리 논에 벼가 많이 있어도 벼 중에 볍씨로 쓰는 벼는 얼마 안 돼요. 1% 밖에 안 돼요. 마음밭에서 사람이 마음의 씨를 추리면은 1%밖에 안 돼. 그러니까 여러분들은 내가 어디서 왔다는 걸 알잖아.

창조주는, 인간의 마음 자체에는, 우리가 일반적으로 말하는 아뢰야식(阿賴耶識)이라고 있어요. 아뢰야식(阿賴耶識) 이게 제8식(八識)이야. 그다음에 말라야식이 있어. 이 말라식(末那識)은 칠식(七識)인데, 이 칠식은 이게 잠재의식이고, 이거는 무의식이야. 그러면 이게 뭐냐 이거야. 잠재의식과 무의식은 그 사람의 이것 1%를 무엇이라고 하냐. 사주팔자라고 그래요.

이 1%가 사람의 사주팔자예요. 99%는 사람이 바꿀 수가 없어. 99%. 그러니까 우리의 뇌가 이렇게 있으면은, 여기 뇌에서 이 95%가 무의식 이건 뭐예요? 전생이야. 내가 인간 세계에 오기 전에, 전생에 내가 가지고 있던 거. 그다음에 여기서 3%는, 내가 현생에서 만든 잠재의식. 그다음에 여기서 2%는, 의식, 의식 중에 아인슈타인은 2%를 썼는데 허경영은 이걸 다 써요. 100%를 써요. 그런데 여러분들은 뭘 쓰냐 여기서 1%를 쓰는 거예요. 그러면 IQ 150 정도 돼요.

2%를 쓰면 IQ가 230 정도 되는 거예요. 이거 전체 100%를 다 쓰면 IQ가 430이다. 이렇게 되는 거예요. 그러면 이렇게 인간이 돼 있으니까. 사람이 의식과 잠재의식 98%. 그리고 여기서 1%밖에 안 쓰니까 99%는 거의 자기도 모르게 끌려가는 거예요. 그래서 청소부는 열심히 청소하고, 공부 잘하려는 사람은 공부 잘하고, 그림 잘 그리는 사람, 그림 잘 그리고 자기 전공이 딱딱 정해져요. 그러면 사람이 갑자기, 그림 잘 그리는 사람이 외과의사가 될수 없어요. 왜? 외과의사 시험에는 합격해도, 수술실에만 들어가면 기분이 안 좋은 거예요. 그래서 꼭 사고를 내요. 부모가 너는 의사가 되라, 공부를 시켜서 의사 만들어놔도, 수술실로만 들어가면 사람을 죽이는 거예요.

그러니까 얘는 외과의사하면 안돼요. 아름다운 그림이나 그리고, 이런 걸 해야 될 사람이야. 그러니까 이 사람은 전생에 수술하는 거 하고는 거리가 멀어. 그래서 사람은 이 마음이 99프로고 마음씨는 1%밖에 안 돼요. 그래서 마음씨를 밭에다가 뿌리면 어떻게 돼요. 그냥 넝쿨이 생겨가지고 열매가 주렁주룩 열려. 그걸 우리가 뭐라고 그래? 카르마(karma) 업(業)이라고 그래요. 이 업(業)이 만들어지는 겁니다. 그래서 이 마음은 전생의 DNA. 마음씨는 유전자이다. 그게 양자라 이 말이에요. 양자, 광자, 그러니까 이 마음씨를 1%밖에 안 되는데 이것만 고쳐버리면 99%가 달라져 버리는 거예요.

그래서 우리가 한번 태어날때 운명을 몇 % 바꾼다고요. 바꿀 수 있는 한계가 1%. 사람이 한 번 태어날 때 1%를 바꾸니까, 100번 태어나면 100%를 바꿀 수 있는 거예요. 그러니까 한 번 태어날 때마다, 1% 이상 바꿀 수 있는 사람은 지구상에 없어요. 모든 사람은 조금밖에 못 바꿔. 그런데 오늘 죽어야 될 사람이 의사를 만나면 어떻게 돼? 바꾸는 건 1%를 바꿨는데 살아. 그러니까 1%가 생사를 좌우해요. 그 옛날에 조선시대 때 태어난 여자는 애를 낳다가 죽는데, 요새 태어난 여자는, 애도 살고, 엄마도 살아. 그건 뭐냐 1% 운명을 바꿀 수 있죠. 과학이 발달되어서. 이와 같이 우리는 마음은 바꿀 수가 없어요.

우리의 마음은 못 바꾸는데, 마음씨는 매일 우리가 뿌리는 거야. 여기저기가 이게 씨밭이야. 이 씨밭에다가 내가 마음을 며느리가 시어머니한테 마음의 씨를 뿌려, 그러면 시어머니를 속으로 욕을 해. 그러면 씨를 잘못 뿌린 거야. 마음의 씨를 제대로 보내야 되는데 그냥 그거는 마음이 아니야. 마음씨지. 그래서 이 마음씨는 무시무시한 거예요. 이게 그래서 인간의 마음이 다 마음이 아니다. 내가 시간 때문에 이 마음씨를 들어가면 굉장히 복잡합니다. 그래서 우리는 이 마음씨를 잘 써야 된다.

4대 미래, 4대 영성산업을 말하시다가 말았는데요. 영성산업 다음에 쭉

영성 산업 다음에 디지털, 디자인,

시간, 디지털, 디자인, 디바인네이처(divine nature) DNA. 이 네 가지, 이 네 가지가 미래 4대혁명이야. 산업혁명이 일어나 앞으로는 건강 문제에서 DNA를 가지고 유전자를 조작해서 여러분들이 아가씨로 바뀔 수도 있고, 총각으로 바뀔 수도 있다, 이 말이야. DNA 조작해가지고 그걸 삼성에서 만들어낼 수도 있어요. 그 여러분은 그거 안 사겠어요. 약 안 사 먹겠냐고. 사 먹으면 80 먹은 사람이 스무 살로 바뀌어버려요. 실제 머리도 다 빠진 게 바뀌어버리고, 이빨도 다시 나고, 몸도 다 바뀌어 버리는 거야. 이빨이 다 빠져버리고, 새 이빨이 나는 거지. 이 보통 일이 아니잖아요. 그것이 먼 미래가 아니다,이 말이에요. 그런 시대를 여러분이 앞두고 있기 때문에 여러분들을 악착같이 살아야 되고, 공부를 해야 돼. 그럴려면은 여러분이 마음은 어쩔 수 없지만, 내가 음악을 좋아한다 그건 어쩔 수가 없어요.

내가 미술을 좋아한다 바꿀 수가 없어요. 그러나 마음씨는 바꿀 수 있었어요. 마음씨는 바꿀 수가 있는 거예요. 그런데 사람보고 전공하는 것까지 바꾸라고, 이것을 부모가 해 가지고 자식 망친 사람 많아요. 예술가 되겠다는 놈을 의사를 만들어서 사고쳐서 교도소 간 사람도 있어. 이와 같이 나는 시간이 다 돼 가지고. 강의를 조금 시작했는데 갔다 와서 그전에 박 회장님이나 김 고무님이나 또 우리 정 사장님 좀 하고 내가 나중에 와서도 마저 해드릴게요. 오래 안 걸려요.

스크립트 2 : 성장통, 성장통, 성장통의 진리를 했잖아, 예, 지난번에 그렇죠. 그러니까 이 진리를, 진리를 매번 이렇게 뒤에다 붙이는데, 성장통에도 진리가 있고 진리가 아닌 게 있어요. 그러니까 여러분들은 마음과 마음씨도 진리가 있고 진리가 아닌 게 있어. 나는 꼭 진리만 이야기하는 거예요.

음, 여러분들은 혹시 이 진리의 반대, 진리의 반대는 뭐예요? 진리의 반대는 뭐라 뭐, 진리의 반대가 뭡니까? 진리를 내가 몇 년간 강했는데, 진리 반대를 모르면 어떻게 해? 진리 반대는 합리예요. 황금사가 재판하는 건 진리를 재판할까, 합리로 할까? 합, 합리로 해요. 합리로. 이번에 총리가 쫓겨난 게 진리로 쫓겨났어요? 합리로 쫓겨났어요? 합리로 쫓겨나는 거예요.

국민들은 대다수 진리는 잘 모르고 그냥 테레비에 봤다, 그 사람이 그런 말 했다더라. 그 사람의 전체적인 내용은 들어본 사람이 1퍼도 안 돼. 그런데 신문에서 고는 것만 제목을 쫙 뽑아 가지고 그 사람을 요렇게 표현하면 그게 국민은 팍 속아요. 그러면 모든 국민이 이야기하면 뭐예요? 합리적인.

그러면 그거는 진리와 반대야, 반대. 그러니까 우리가 무슨 종교적으로 보면 귀신의 편에 있는 거지. 그러니까 여러분들은 이 진리의 반, 진리를 다른 말로 뭐라 그래요? 섭리라 그래.

섭리. 그래요. 섭리의 반대가 뭐예요? 합리. 합리.

합리 말이야. 이거는, 이거는 신, 이거는 이것이 진짜 정의란 말이야. 이거는 정의가 아니고, 이거는 정의라 그러고, 이거는, 이거는 뭐예요? 불의. 불이.

음. 그 지금 이 세상은 뭐가 지배하고 있어요? 불의가 지배하고 있는 거야. 불의한 자들이 많아요. 그래서 정치 권력도 현재 여러분들이 정의라고 말을 위장하고 있는 거지.

실제 이 사람들이 하는 일은 국민들의 이런 순수성, 이런 진리나 섭리나 정의가 아니고 합리적이고 물질적이고, 이거는 정신이고, 이거는 영성적이고, 이거는 물질적인 거거든. 그래서 이 물질적인 것에 빠져 있는 거지. 이런 물질적인 것은 사실은 이거는 정신적인 거 하고 다르단 말이야, 반대가 되는 거.

그래서 여기에 한번 들어가서 맛을 보면은 못 헤어나는 거야. 그래서 신문이나 여론을, 여론 재판을 사람들이 굉장히 재밌어 하는 거예요. 누구 한 사람 또 뽑아 놨다 안 돼. 저는 죽여라.

또 저가 죽여라. 이거 하는 거는 아주 쉬워. 잘 봐요. 안, 안, 이렇게 돼 있잖아요.

음, 이렇게 돼 있잖아. 근데 예를 들어서 요번에 그 저, 저, 저 뭡니까? 문, 문창이 문이고 이런 사람들이나 “통일은 대박이다” 그러면 이건 “통일은 대박이다” 이러면 이런 “통일은 대박이다” 이런 말을 대통령이, 이거는 대통령이 했어요. 이거 대통령이 셨죠? 삼성에, 삼성에 우리 그 이건희 회장, 삼성이 “마하 경영”이라고 했어.

“마하 경영”이라는 이런 단어를 쓰면은, 이거 세 개를 썼을 때 내가 듣는 즉시 뭘 이야기했죠? “통일은 대박”. 야, 큰 사고로 대한민국 국민이 많이 죽겠구나. 그 어떻게 알까? 여러분들은 진리를 항상 이런 버릇이 들어 가지고 신문 방송에 끌려가는 거야.

나는 이걸 딱 보는 순간에, 아이고, 이제 박 대통령은 임기 동안에 통일 이야기는 안 하겠구나. 사람이 막 죽어 나가니까. 이 말을 대통령 입으로 직접 했기 때문에 일어난 일이야. 왜냐면 대박은 큰 배라는 뜻이야.

대박 할 때 선할 때 박 이이에요. 이게 큰 배라는 뜻이야. 큰 배가 물하고 통일이 돼버려.

그럼 뭐야? 물속에 잠긴다 소리야. 사람이 무진장 죽는 거야. 그러면 이 큰 배는 물하고 통일이 되면 돼, 안 돼? 안 돼.

물하고 등을 돌려야 돼. 물 위에 떠야 돼. 서로 밀고, 이놈은 누르고 저놈은 밀고, 이렇게 서로 반대가 돼야 사는 거야.

그럼 우리 대통령 입에서 “통일을 대박” 이런 언어를 쓰면은, 배 사고, 뭐 총기 사고, 노다지 사고가, 국가가 변란이 일어나는 거야. 그러니까 통일은 우리의 고통이다, 이래야 되는 거예요. 통일은 우리의 짐이다.

맞습니다. 통일은 대한민국 국민이 짊어져야 할 가장 무거운 짐이다. 이렇게 해야 대한민국 국민 정신 처리는 거예요. 통일은 대박이다.

이러면 우리 국민이 거기에 현혹될 수가 있다. 음, 그렇지 않습니까? 그러면 그쪽 나라에서는 뭐, 우리가 무슨 봉이냐. 음, 우리나라 누구 가져가면 돈 번다 이 소리야. 이렇게 볼 수 있는 거 아니야.

그래서 우리는 이런 언어를 구사할 때 조심해야 돼요. 또 안 돼, 큰 뭐예요? 빛이 아아, . 큰 빛이라는 이 큰, 여기 이상한 것은 여러분이 꼭 알아놔야 될 게, 이 “대” 자 들어가 안 들어가요? 들어가. “대” 차 들어가 안 들어가요? 들어가.

대형각, 음, 대형각. 옛날에 불난 거 알아요? 뭐, “대” 이 이름 들어 있죠? 옛날에 대한전선 알아요, 몰라요? 그렇죠. 이 “대” 자가 들어간 기업이 대우, 어떤 현상이냐면 대한일보, 대한일보 아시죠? 대한일보가 어떻게 망했지 알아요? 대한일보가 어떤 식으로 해서 망해버렸어요.

대한일보를 쓴 회사들이나 기업들이 거의 다 비참하게 망해요. 근데 여기에 결정적인 순간에 망하지, 처음에 잘 나가. 그래서 총리를 뽑을 때 “대” 자가 들어간 사람, 그 내가 우리 교수가 안, 저저저 조교수가 나한테 전화가 왔어.

총재님, 안대가 총리가 됐는데요. 딱. 그래서 내가 아이고, 이거. 큰일 났다.

이제 박근혜 대통령이 망신당한다. 이거 안 돼. 며칠 안에 쫓겨나는데. 왜 그래요? 내 보고 왜 그래요? 안 돼.

일하는 사람은 며칠 안에 물러나게 되고, 대통령은 인사 문제로 망해. 큰 문제다. 이거 이제 시작해. 불가.

그래서 크게 빛날 자가 있었어요. 또 이게 빛날 자야. 크게 빛난다. 대가 보세요.

크게 탄다. 불타는 거예요. 불타지. 그 자.

크게 불탄다 소리야. 그리고 대왕 코너가 불났어, 안 났어요? 났어요. 대왕 코너가 불났어, 안 났어요? 불어요.

크게 불났어. 그 대왕은 불이 확 나서 망해버렸어. 대 풀이 났어. 대한, 대한전선, 대우 다 갑작스럽게 그냥 집이 무너지는 거야.

이거 대한보다 갑자기 신문사는 사장은 아무 잘못도 없는데 집은 한 사람 조공, 조공 실수했어. 뭘 실수했으니 이래서 우리는 진리를 보는 자는 미래를 내다보는 자가 우리 한반도에 필요한 거야. 한반도에. 한참을 모르는 자들이 나라를 그냥 뭐 입에서 말이 안 나옵니다만은.

자, 대한일보 조공이 뭐 실수했어요? 이승만 대통령이 취임을 했는데. 에다가 아니야. 그거는 동아일보가 한 거야. 동아일보가.

이승만 대통령이 동화일보가 폐관된 적이 있어요. 왜 폐관됐어? 이승만 대통령이 취임했는데, 이 저저저저 이승만 대자가 이 대자 아닙니까? 이게 그 이게 대통령이라고 이렇게 신문에 크게 이승만 대통령 뭐 이렇게 해야 될 거 아니야. 그래, 그래요. 근데 여기다가 점이 하나지.

견통령. 개. 견자. 이승만 통령이 지했다 이거지.

개다 이거지. 개. 그래서 대한일, 아저, 한일. 동화 일부가 몇 몇 달 동안 정지가 됐어.

폐강이 저저 정지. 정관이 됐지. 난어 나서 이것도 제목에 타이틀에 신문 제일에 있는 타이틀에 이 생만. 근데 그때는 이게 활자로 돼 있던 거야.

활자로. 뽑아 가지고 조판 공이 뽑다 보니까 ‘대’ 자에 점 있는 게 안 보인 거야. 그래 가지고 동아일보가 저 정감 대적 있어. 근데 대한일보는 어떻게 망했냐? 이건 완전히 망한 거 아니잖아요.

대한일보도 결국 저 동아일보도 이 ‘대’ 자 때문에 말씀이 난 거 아니야. 결국 이 ‘대’ 자를 잘못 쓰면 큰일 나는 거야. 그래서 그다음부터 대한일보는, 아, 동아일보는 대통령이라 글자는 크든 작든 요렇게 붙여놔. 활자 뽑을 때 한 자만 뽑지 못하게 해 놨어.

항상 세 자가 딱 붙어 있는 거야. 여러 사람이 확인한 거예요. 그래서 아예 딱 테이프로 감아. 그럼 그거는 딱 떼면 세 자가 붙어 있어.

‘대통령’ 혹시 나갈까 봐. 그런데 대한일보는 뭘 실수했냐? 박정희가 군사 혁명 한 날 없어졌어, 이 신문사가. 5.16을 갖다 박정희가 이걸 이렇게 써버렸어요. 박정희, 그 저저 박 대통령이 명한 당일 날 ‘방공’을 ‘국시’로 한다고 돼 있잖아.

이게 이게 ‘공’입니다. ‘방공’을 ‘국시’의 일로 한다. 딱 타이틀이 딱 떴어요. 근데 대한민국도 타이틀을 ‘방공’을 ‘국시’ 한다.

5.16 군사 혁명한 사람들이 딱 되었는데요. 사람들, 요 ‘자’를 여기 점이 이렇게 있는 ‘우공’ ‘공산’ 요 위에 점이 있는 걸 몰랐지. 요렇게 쓰면 요렇게 쓰면 ‘공’이야. ? 여기 점이 있으면 뭐예요? ‘우공’ ‘공산’지 친구가 된다.

그걸 ‘국시’ 일로. 이게 그냥 심, 이게 그냥 전국에 확 뿌려진 거야. 야, 이 공산주의자가 정권을 잡았다. 이게 된 거야.

외국에서 마. 대단한 실수입니까? 이 글자, 한자 실수가요. ‘대’ 자를 요렇게 해버린 저만화 인이 저만. 그래 가지고 대한일보가 영구 폐가.

‘대’ 자가 들어갔다고 다 문제가 되냐? 그 시기에 그 시기에 안 맞으면은 가는 거예요. 김무진이 잘 나가는 시기에는 그게 맞는데, 결정적인 순간이 올 때는 못 견뎌. 그래서요, 가만히 있어서 편안해야 될 사람이 큰 빛 때문에 난리가 나는 거야. 그래서 이 사람은 며칠 안에 물러나게 된다.

내가 그랬어. 조교사한테. 그데 조교사가 나중에 나보고 “아, 총재님, 김무진 씨가 왜 며칠을 못 가요?” 아, 나는 그 사람이 이루 이런 상이니까 박근혜 대통령하고 상위 상이야. 그러니까 오래 못 가.

일주일 못 가. 딱 그랬거든. 근데 정확하게 물러났어. 이거는 이름으로 그냥 내가 봐주는 거고, 실제는 상으로 보니까 상.

그러니까 이제 이 요것도 내가 맞고, 요것도 맞고. 이거는 이제 이해 가죠? 큰 배는 바다와 대박 통일이 되면 침몰하는 거야. 그 큰 사람이 많이 죽는 거야. 이걸 내가 이 이렇게 풀어서 생각하는 사람이 없잖아요.

근데 나는 딱 들으면 그게 눈앞에 보여. 큰 사고가. 이 사람 이름을 딱 듣는 순간에 “아이고, 이제 끝났다.” 이 사람 마 경영이 이걸 누가 주냐? 조교수가 나한테 물어봐. “총재님, 삼성 그룹이 마 경영을 한다는데, 그게 총재님이 불교에서 뭐 강의하는 내용 아닙니까? 마하반야바라밀다.” 아이, 불교에서 불교는 사람의 근기에 의해서 강의를 해요.

사람의 근기. 자기 그 사람의 근기가 어 1차원, 2차원일 때는 무슨 경이고, 3차원일 때는 무슨 경 한다 그랬어요. 1차원 할 때는 유형이야. 유마경.

응, 이 유마경을 하는데. 2차원, 1원은 낮은 사람들. 그러니까 이거는 직선 불교라고 그래.

이게 직선. 직선 불교. 가장 낮은 불교가 유마경. 유마경을 이제 더하고 조금 차원이 높은 사람, 요 사람들 평면.

평면 불교라고 그래. 평면 불교는 조금 뭐 불교를 좀 아는 사람들. 앞에 가서는 석가모니가 이야기할 때는 평면 불교. 대방 대박경.

이거는 이거는. 이제 공간 불교라고 돼, 공간. 요거는 3차원 불교. 지옥 불교 이거는 2차원이고, 이거는 3차원이야.

3차 불교는 반야, 반야경. 이게 3차원 불교. 4차원 불교, 이건 입체 불교. 요거는 4차원 불교.

좀 차원이 높은 사람들은 반야경. 여기 저이 나오는 거, 마하, 마하, 마하반야 바라밀다. 바라밀다. 이 글자 자체는 굉장히 길어요.

이게 마하 반야 바라 밀다 진경. 반, 반야경이죠. 반야경이 반야경이요. 3차원의 불교.

3차원의 불교. 그다음에 이제 차경. 요요요 경이 이게 뭐라 그랬어? 경공으로 돼 가는 나가시요. 사차원 불교 강의할 때 뭘 한다 그랬죠? 법경.

법경. 그다음에 이 우주 불교 차원. 이게 이제 제일 어려운 거지. 이제 우리는 이런 경전을 어릴 때 다 뛰지만, 이런 경 전체를 대장경 전체를 어릴 때 다 되지만은, 이 이런 경전도 어린에 내가 볼 때는 이게 아무것도 아니야.

아무것도 아니죠. 여러분들이 볼 때는 불교를 공부하는 사람들이 볼 때는 이 되게 스님들이 볼 때 어려운 건데, 나는 초등학생들 교과서에 불과해. 음. 이게 화엄경이란 이 이렇게 경전도 남한테 강의할 때는 순서.

이 수준이 낮은 사람은 유마경. 수준이 높은 사람은 화엄경. 그래서 이 세상이 화엄 법계. 이 우주 전체가 화엄 법계.

전부 화음으로 이루어졌어. 화이라 건 화암이라는 건 영어로 뭐냐면은, 에, 영어로 뭐하면 양자. 양자 세계다 이 말이지. 원, 분자나 분자나 원자나 중성자나 양성자나 전자나 이런 것들은 전부 질서가 정연해.

질서가 정연해. 꼭 양자 전자가 그 사이를 돌아. 꼭 질서 적이라 움직여요. 태양과 지구처럼 도는데, 이 양자는 질서 자체가 없어요.

그래서 이걸 뭐라 하냐? 광자로 그래. 광자. 빛이야. 빛.

그 집 조대로 움직이는 거야. 자기 마음대로. 그러니까 우리가 나쁜. 마음을 딱 먹어 버리면 이 양자를 움직여 가지고, 예, 빨리 와요.

일로? 아니, 이로? 아니, 아, 이쪽, 이쪽으로 잘 보이는데서. 우리가 저, 저분도 안 왔네. 그 저 외대 그분도 안 왔네. 아직 내가 오늘 일찍 하는 걸 모르고.

자, 이 양자는 훈자, 원자, 중성자, 양성자, 전자처럼 질서 있게 움직이는 게 아니고, 사람이 마음을 먹으면 갑자기 몸에 병이 생겨. 내가 누굴 미워하면 갑자기 내 세포가 다 바뀌어 버려. 질서를 이탈해 버려. 그냥 이 광자는 빛이니까 내 마음속에 갑자기 이상한 호르몬이 나와 가지고 갑자기 몸이 나빠져 버려.

이해가시죠? 그래서 이 화음 법제는 양자와 같다. 이 법문은 굉장히 차원이 높아요. 이런 거는 그냥 인과 인연, 인과 윤회 방편이 아주 콩 심으면 돼, 콩 나고, 파 심으면 돼, 판 나. 그니까 하늘은, 하늘은 인간에게 기독교에서는 이 심판을 이야기하는데, 심판을 이야기하는데 실제는 이렇게 모아서 심판하는 일은 없어요.

그까 1초 단위로 심판이 일어나고 있어. 맞아요. 내가 조금 잘못하면 양자가 내 세포를 나한테 이상한 호르몬을 내보내 가지고 나한테 벌써 벌을 줘. 사람을 죽인 사람이 심장 맥박이 이상한 심장이 변해버려.

그냥 몸이 이상해, 나빠져 버려. 이미 판사가 잡아 넣어서 벌을 안 줘도 그 사람이 이미 벌을 받기 시작해. 모든 게 이 양자, 광자가 오토 펜션으로 인간의 세포의 호르몬, 내가 가지 이야기했죠? 좋은 거 호르몬 열 가지, 나쁜 거 열 가지가 나와. 이래가지고 적각 인간에게 징벌을 줘 버려요.

심판을 해. 근데 좋은 일을 하고 나면은 갑자기 좋은 일이, 몸이 좋아지고 좋은 일이. 이게 양자가 하는 일인데, 이 양자는 이런 질서 정연한 세계가 아니고, 과암 세계도 그런 세계가 있어요. 그래서 이것이 여러분들은 이거를 질서.

정의하는 사람들 이런 걸 몰라. 그래서 경영이란 말을 딱 듣는 순간에, 조계서 보고 야, 이근이가 심장마비로 쓰러져 딱 그랬어. 근데 옛날 강의할 때 했죠. 그러면 이걸 보고 왜 이근이가 소리냐 마는 무슨 뜻입니까? 큰 대자에 크다는 뜻.

무진장 크다, 아주 크다는 뜻이야. 그러면 이런 큰 경영이다. 이거는 그냥 삼성의 끝이야. 그래서 삼성은 이건희가 이제 쓰러지면 이건희 아들이 하게 되는데, 삼성이 지금까지는 신중형, 신중형이라는 건, 사람이 너무 신중하게 하면은 이 신중형이 신중은 지금까지 삼성을 이끌어왔지만, 이건희가 쓰러지고 나면 이근이 아들이 할 때는 이 신중혁, 청색, 청색은 신중형이니까 청색을 빨간색으로 바꿔야 된다.

쪽으로 가십시다. 어서 오세요. 참 몰 말. 아이, 나 이거 뭐.

아, 그래 그래. 고제 한 줄 전나? 제, 제 한 줄. 저기 빨간 의자 있잖아. 님이 의자는 불편해.

저기 빨간, 빨간 한 줄. 저기 제 오면서 종님 얘기는 뭐 얼마나 잘하 못 얘기 잘 알고 있어요. 그래, 김대통령 경호 장하지 않았어요? 그렇네. 그렇게 한 줄 더 남.

아니에요. 대학교 교실 같아. 그래서 이 마음과 마음씨의 진리를 알려면 지금 내가 이야기한 이걸 대충 알아야 돼. 그래 이제 마음과 마음으로 들어가는 거예요.

왜 마음과 마음실을 이야기 안 하나? 마음과 마음실을 하기 위해서 이제 하는 거예요. 어서 오세요. 이 안 주세요. 저 뒤에 의자고 의자 저기 저 저 빨간 의자 좀 여러 개 갖다 놔야 돼.

왜냐면 아, 여기 차. 우리가 이제 다음부터는 여기서 강의를 하니까. 다음부터는 이 텔레비 하고 영상을 다음에 볼 거야. 영상 봐가면서 내가 이제 강.

오늘은 이제 그 영상을 박기 준비를 못해서 다음에 영상. 그리고 이제 마이크 여기 지금 마이크 되는 거. 돼요. 마이크, 목기, 바람.

많이 나오고 마이크도 넣으면 좋지. 아주 강의실이 제대로 되어 있어. 그래서 마하 경영이라는 이런 이름은 쓰지 말고 내가 이걸 써야 된다 그랬죠. 아토, 아토 경영.

아토가 뭡니까? an 박기는 왜 아직 안내하고 안내하고 있어? 좀 설명을 안 들어가지고. 공간, 공간 불교, 공간 불교, 공간, 공간 불교, 직선 불교, 직선 불교, 면 불교, 공반 불교, 입체 불교. 에 오주, 주. 내가 시간 때문에 일부 할 것만 해야 돼.

출해 가지고 다 할 수가 없어. 갖다 와서 또 뭐 시간 있으면 또 하더. 한 번 와 가지고 한 가지씩만 깨달으면 됩니까? 저 사람은 지난번에 아들, 아들 결혼할 때는 내가 저 인터콘티넨탈 호텔에서 했는데, 그때 축사를 했는데, 오늘은 딸을 치운다고 또 메리한테 때렸어. 우리도 아는 사람입니까, 모는 사람? 그러면 아토, 아토 질문이겠습니다.

이걸 이걸 토로 아토 경영으로 바꿔야 되는데. 아토는 아주 작은 백경, 아주 작은 거야. 그런데 마음은 어마어마하게 큰 거야. 그 삼성은 큰 삼성은 세 개 별이야.

응, 세 개 별이니까 작은 거 반도체. 이제 앞으로는 삼성이 해야 될 사업은 앞으로는 우리 미래 네 가지아. 4대 혁명이 일어나는데, 산업혁명이 네 가지 산업 혁명 일어나는데, 거기에서 삼성이 해야 될 거는 첫째가 뭐라 그랬어요? 영성 산업, 영성 사업이죠. 네, 디바인, DI, 디바인이 이게 연필이 다 왜 이 양이야? 많이가 네 가지 다죠.

포죠. 네 가지지. 여기 보면 DNA 있어요. DNA.

이 DNA 사업이 삼성이 이런 것을 DNA, 아주 작은 거잖아. 이런 작은 걸 해야 되는데. 이런 마경, 이게 너무 이름을 잘못 지었어. 그 이걸 지면은 회사에 문제가 있다.

그러니까 이건의 회장이 일주일 안에 심장 마이가. 온다. 내가 그때 그랬어. 그러니까 조 교수가 “아니, 총대님, 무슨 그런 일이 일어나겠어요? 그건 말도 안 된다”고 이랬지.

그럼 하면 있어 봐라. 정확하게 며칠 뒤에 심장마비로 이입을 했어. 그래서 아들은 이런 빨간색, 이런 청색을 쓰지 말고 빨간색으로 바꿔야 된다.

삼성 마크가 이거는 주도형입니다. 주도형 세계 경제를 주도해 간다. 삼성이. 그래서 삼성 마크를 바꿔야 된다.

이런 말을 했는데, 이런 거를 보고 하는 창조력을 가지고 있고, 창조 경제라는 말도 여기서 나오는 거예요. 이런 합리적인 내셔널리즘 이런 거 가지고는 안 돼요. 음. 이런 창 섭리는 가디.

예. 이런 가즘, 이런 내셔널리즘 가지고는 미래를 우리가 먹여 살릴 수 없어요. 이래서 삼성은 큰 거를 주장해서는 안 된다. 작은 거, 아주 DNA 유전입니다.

우리 눈에 보이지 않는 이 양자역, 양자 광자 이 부분으로 들어가야지. 아니, 분자, 원자, 중성자, 양성자, 전자도 아닌 말이야. 마라는 거, 어마어마하게 큰 물체를 말해. 그런 경영은 삼성에 해서는 안 된다.

반드시 문제가 생긴다. 이랬지. 이와 같이 이게 이 연기를가 이렇게 넉넉하게 준비를 안 해 놨는데 팬들이 여기 없습니까? 김고은이 박이 시.

4시 됐어. 4시 다 돼가. 그럼 내 이 마음과 마음씨를 이야기해야지.

시간이 다 돼가니 오늘 내가 시간 때문에 길게 못 하겠네. 시 몇 분입니다. 분. 조금 있다.

조. 아직 내지 안 됐. 4시 2분. 그래서 마음과 마음은 우리 몸에 99.9% 차지해요.

마음씨는 우리 몸에 1% 차지해요. 그러니까 아무리 논에 벼가 많이 있어도 그 벼 중에 실을 쓰는 벼는 얼마 안 돼요. 1%밖에 안 돼요. 어.

마음 밭에서 사람이 마음의 씨를 면은 1%밖에 안 돼. 그러니까 창조주는 신은 여러분들은 내가 어디서 왔다는 걸 알잖아. 창조주는 인간의 마음 자체에는, 우리가 일반적으로 말하는 아뢰야식, 이 아뢰야식에 이거를 이게 제 식이야. 그다음에 말라야 있어.

말라야, 말라야 이 말라야 식인데, 이 칠식 식은 이게 잠재의식이고, 이거는 무의식이야. 그러면 이거 뭐냐 이거예요. 잠재의식과 무의식은 그 사람의 요걸 우리는 1% 뭐하면 사주팔자라 그래요. 요 1%가 사람의 사주팔자야.

그러니까 어때요? 99%는 사람이 바꿀 수가 없어. 99% 그러니까 이 우리가 내가 이렇게 있으면은 여기서 내 내에서요 95% 무의식, 요거는 뭐야? 요 전생이야. 내가 인간 세계에 오기 전에 전생에 내가 가져 있던 거. 그다음에 여기서 3% 내가 현생에서 만든 잠재의식.

그다음에 여기서 2% 의식. 의식 중에 타인은 2% 썼는데, 허경영은 이걸 다 써요. 100% 써요. 근데 여러분들은 뭘 쓰냐? 여기서 1%는 거야.

그러면 IQ 150 정도 돼. 2% 쓰면 IQ 23 정도 되는 거예요. 이거 전체 100% 다 쓰면 IQ가 430 이렇게 되는 거예요. 그러면 이 이렇게 인간이 돼 있으니까 사람이 의식과 잠재의식이 98% 그리고 여기서 1% 밖에 안 쓰니까 99%는 거의 자기도 모르게 끌려가는 거예요.

그래서 청소부는 열심히 청소하고, 뭐 공부 잘하는 애는 이상 공부 잘하고, 그림 잘 그리는 사람 그림 잘 그리고, 자기 전공이 딱 성해. 그러면 그 사람이 갑자기 그림 잘 그리는 사람이 외과 의사가 될 수 없어요. 왜 외과 의사의 시험을 합격해도 수술실에만 들어가면 기분이 안 좋은 거야. 그래 꼭 사고를 해.

어, 부모가 막 너는 의사가 되라 막 공부를 시켜서 의사 만들어 놔도 수술실에만 들어가면 사람을 죽이는 거야. 그러니까 얘는 왜 이렇게 자면 안 돼. 아름다운 그림이나 그리고 이런 걸 해야 될 사람이야. 그러니까 그 사람은 전생에 수술하는 거랑 거리가 멀어.

그래서 사람은 이 마음이 99.9% 마음씨는 0.1% 밖에 안 돼요. 그래서 마음씨를 밭에다가 뿌리면 어떻게 돼요? 그냥 넝쿨이 생겨가지고 막 열매가 주렁주렁 열려. 그걸 우리가 뭐라 그래? 카르마, 업이라 그래요. 업이 만들어지는 겁니다.

그래서 이 마음은 전생의 DNA, 마음씨는 유전자. 그게 양자라고. 이 마음씨를 0.1% 밖에 안 되는데 요것만 고쳐 버리면 99.9% 달라져 버리는 거야. 그래서 우리가 한번 태어날 때 운명을 몇 % 바꾼다고요? 바꿀 수 있는 한계가 1%야.

사람이 한 번 태어날 때 1% 바꾸니까 100번 태어나면 100% 바꿀 수 있어. 그러니까 한 번 태어날 때마다 1% 이상 바꿀 수 있는 사람은 지구상에 없어요. 모든 사람은 조금밖에 못 바꿔. 그런데 오늘 죽어야 될 사람을 사람이 의사를 만나면 어떻게 돼? 살 바꾸는 건 1% 바꿨는데 살아 안 살아요? 살아.

그러니까 1% 생사를 바꾸고. 그 옛날에 조선시대 때 태어난 여자는 애를 낳으면 죽는데 요새 태어난 여자는 애도 살고 엄마도 살아. 그건 뭐냐? 1% 운명을 바꿀 수 있잖아. 과학의 발달해서.

이와 같이 우리는 마음은 바꿀 수가 없어요. 우리의 마음은 못 바꿨는데 마음씨는 매일 우리가 뿌리는 거야. 그 여기저기가 이게 씨밭이야. 이 씨밭 내가 마음을 며느리가 시어머니한테 마음의 씨를 막 뿌려.

그럼 시어머니는 막 속으로 욕을 해. 그래 그래요. 그럼 그 씨를 잘못 뿌린 거야. 그 마음 마음의 씨를 제대로 뿌려야 되는데 그냥 그거 그건 마음이 아니야.

마음씨지. 그래서 이 마음씨는 무시무시한 거예요. 이게. 그래서 인간의 마음 마음이.

다 마음이 아니다. 내가 뭐 시간 때문에 이 마음씨를 들어가면 굉장히 복잡합니다. 그래서 우리는 이 마음씨를 잘 써야 된다. 아까 사대, 그 미래 사대, 사 말했는데요.

영성 산업 다에 영성 산업 하면 디지털, 디지털 디자인, 시간, 디지털 디자인, 디바인 네이처, 네 가지. 이 네 가지가 미래 사대 혁명이야. 산업 혁명이 일어나. 앞으로는 건강 문제에서 DNA 가지고 유전자를 조작해서 여러분들이 아가씨로 바뀔 수도 있고, 총각으로 바뀔 수도 있다 이 말이야.

DNA 조작해 가지고 그걸 삼성에서 만들어 낼 수도 있어요. 그 여러분은 그거 안 사냐고요? 그 약 안 사 먹었냐고. 사 먹으면 80 먹은 사람이 20살로 바뀌고, 머리도 다 빠진 게 바뀌어 버리고, 이빨도 다시 나고, 몸 다 바뀌어 버리는 거야. 그냥 이빨이 다 빠져 버리면 새 이빨이 나는 거지.

이 보통 일이 아니잖아요. 그것이 먼 미래가 아니다 이 말이에요. 그런 시대를 여러분 앞두고 있기 때문에 여러분들은 악착같이 살아야 되고 공부를 해야 돼. 맞아요.

어. 그러려면은 여러분이 마음은 어쩔 수 없지만, 내가 음악을 좋아한다. 그건 어쩔 수가 없어요. 어.

내가 뭐 내가 미술을 좋아한다. 바꿀 수가 없어요. 그러나 마음씨는 바꿀 수 있어요. 있어요. 마음씨는 바꿀 수가 있는 거예요.

근데 그 사람 보고 전공하는 것까지 바꿔라. 이거 부모가 해 가지고 자식 망친 사람 많아요. 어.

예술가 되겠다는 놈을 의사를 만들어 가지고 그 사람 사고 쳐 가지고 교도소 간 사람도 있어. 음. 이와 같이 나는 시간이 다 돼 가지고 뭐 강의를 좀 조금 시작하는데, 갔다 와서 그 전에 어 박 회장님, 김 공부님이나 또 우리 저 정 사장님 좀 하고 내가 나중에 와서 또 맞자 해 드릴게. 오래 안 걸려요.

가면은. 조금만 더 가버.

‘마음과 마음씨의 진리’의 핵심 내용은? 인간의 마음은 99% 전생의 DNA로 바꿀 수 없지만, 마음씨 1%는 현재의 유전자로 바꿀 수 있어 운명을 변화시킬 수 있다

진리와 합리의 차이
세상은 진리가 아닌 합리에 의해 지배되며, 이는 불의로 이어진다.

• 진리와 합리의 개념
  진리는 섭리와 같으며, 정의를 의미한다.
  합리는 진리의 반대이며, 불의를 의미한다.
  재판이나 총리 해임 등 세상의 많은 일들이 합리에 의해 결정된다.
  국민은 진리를 잘 모르고 언론에 의해 쉽게 속아 합리적인 판단을 내린다.
  이는 종교적으로 귀신의 편에 서는 것과 같다.

• 불의가 지배하는 세상
  현재 세상은 불의가 지배하고 있으며, 불의한 자들이 많다.
  정치 권력은 정의를 위장하지만, 실제로는 합리적이고 물질적인 일을 한다.
  이는 정신적이고 영성적인 진리와 반대되는 개념이다.
  물질적인 것에 한번 빠지면 헤어나오기 어렵다.
  사람들은 신문이나 여론 재판을 재미있어 하며, 쉽게 타인을 비난한다.

• 언어의 중요성과 ‘대(大)’ 자의 위험성
  언어는 미래를 예측하고 운명에 영향을 미치므로, 신중하게 사용해야 한다.

• ‘통일은 대박’ 발언의 위험성
  박근혜 대통령의 “통일은 대박이다” 발언은 큰 사고를 예고한다.
  ‘대박(大舶)’은 ‘큰 배’를 의미하며, 큰 배가 물과 통일되면 침몰한다.
  이는 사람이 많이 죽는다는 의미로 해석된다.
  대통령이 이런 언어를 사용하면 배 사고, 총기 사고 등 국가 변란이 일어날 수 있다.
  따라서 “통일은 우리의 고통이다”, “통일은 우리의 짐이다”라고 말해야 국민 정신을 바로잡을 수 있다.
  “통일은 대박이다”라는 말은 상대방에게 우리가 봉으로 보일 수 있다.
  언어를 구사할 때는 매우 조심해야 한다.

• ‘대(大)’ 자가 들어간 이름의 불운
  ‘대(大)’ 자가 들어간 이름은 크게 빛나거나 크게 불탄다는 의미를 내포한다.
  ‘대’ 자가 들어간 기업이나 단체는 처음에는 잘 나가지만, 결정적인 순간에 비참하게 망하는 경우가 많다.
  대형각, 대한전선, 대우, 대왕코너 등이 그 예시이다.
  안대희 총리 후보자의 이름에 ‘대’ 자가 들어가 박근혜 대통령의 망신을 예고했다.
  실제로 안대희 후보자는 며칠 안에 물러났다.
  대한일보는 ‘대’ 자가 들어간 이름 때문에 결국 폐간되었다.
  동아일보는 이승만 대통령 취임 기사에서 ‘대통령’을 ‘견통령’으로 오기하여 정간당한 사례가 있다.
  대한일보는 5.16 군사혁명 당일 ‘방공을 국시로 한다’는 기사에서 ‘공(共)’ 자에 점을 찍어 ‘우공(友共)’ 즉 ‘공산주의자의 친구’라는 의미로 오기하여 영구 폐간되었다.
  ‘대’ 자가 들어갔다고 모두 문제가 되는 것은 아니지만, 시기에 맞지 않으면 문제가 발생한다.

• 경영 방식과 불교의 차원
  경영은 작은 것에 집중해야 하며, 불교는 사람의 근기에 따라 다양한 차원으로 나뉜다.

• ‘마하 경영’의 문제점과 ‘아토 경영’의 필요성
  삼성의 ‘마하 경영’은 ‘마하(摩訶)’가 ‘아주 크다’는 뜻이므로, 큰 경영은 삼성의 끝을 의미한다.
  이건희 회장이 ‘마하 경영’을 선언한 후 일주일 안에 심장마비로 쓰러졌다.
  삼성은 ‘아토 경영’으로 바꿔야 한다.
  ‘아토(Atto)’는 ‘아주 작은 것’을 의미한다.
  삼성은 앞으로 DNA 사업과 같은 아주 작은 것에 집중해야 한다.
  미래 4대 산업 혁명 중 하나인 영성 산업도 작은 DNA 유전자와 관련이 있다.
  삼성 마크의 청색은 신중형을 의미하며, 이건희 회장 아들이 경영할 때는 빨간색으로 바꿔 주도형으로 나아가야 한다.
  이는 창조 경제와 관련이 있으며, 합리적인 내셔널리즘으로는 미래를 이끌 수 없다.

• 불교 경전의 차원과 양자 세계
  불교 경전은 사람의 근기(수준)에 따라 여러 차원으로 나뉜다.
  1차원 불교: 유마경 (직선 불교, 낮은 수준)
  2차원 불교: 대방대박경 (평면 불교, 조금 아는 수준)
  3차원 불교: 반야경 (공간 불교, 높은 수준, 마하반야바라밀다)
  4차원 불교: 법경 (입체 불교)
  우주 불교: 화엄경 (가장 어려운 수준)

• 화엄경은 양자 세계와 같다.
  양자는 분자, 원자, 중성자, 양성자, 전자처럼 질서 있게 움직이지 않고, 광자(빛)처럼 자기 마음대로 움직인다.
  사람이 나쁜 마음을 먹으면 양자가 움직여 몸에 병이 생기고 세포가 질서를 이탈한다.
  이는 인과응보가 1초 단위로 일어나는 것과 같다.
  좋은 일을 하면 몸이 좋아지고 좋은 일이 생긴다.

• 마음과 마음씨의 진리
  인간의 운명은 99% 전생의 DNA로 결정되지만, 1%의 마음씨를 통해 바꿀 수 있다.

• 마음과 마음씨의 구성
  마음은 우리 몸의 99.9%를 차지하며, 전생의 DNA와 같다.
  마음은 무의식(95%, 전생)과 잠재의식(3%, 현생)으로 구성된다.
  일반인은 의식의 1%만 사용하며, IQ 150 정도에 해당한다.
  허경영은 의식의 100%를 사용하며, IQ 430에 해당한다.
  마음씨는 우리 몸의 0.1%를 차지하며, 현재의 유전자(양자)와 같다.
  마음씨는 사주팔자와 같으며, 이것을 바꾸면 99.9%의 마음이 달라진다.
  마음씨를 밭에 뿌리면 열매가 열리는데, 이를 카르마(업)라고 한다.

• 운명 변화의 한계와 가능성
  인간은 한 번 태어날 때 운명을 1%만 바꿀 수 있다.
  100번 태어나면 100% 바꿀 수 있다.
  의사를 만나 죽을 사람이 사는 것처럼, 1%의 변화로 생사를 바꿀 수 있다.
  과학의 발달로 조선시대에는 죽었을 산모와 아이가 지금은 살 수 있는 것도 1% 운명 변화의 예시이다.
  마음은 바꿀 수 없지만, 마음씨는 매일 뿌리는 씨앗처럼 바꿀 수 있다.
  며느리가 시어머니에게 마음의 씨를 잘못 뿌리면 시어머니가 욕을 하는 것처럼, 마음씨를 제대로 뿌려야 한다.
  마음씨는 무시무시한 힘을 가지고 있다.
  미래 4대 혁명 중 하나인 DNA 유전자 조작을 통해 80세 노인이 20세로 바뀌는 등 몸을 바꿀 수 있는 시대가 올 것이다.
  이는 먼 미래가 아니므로, 악착같이 살고 공부해야 한다.
  부모가 자식의 전공을 억지로 바꾸게 하여 망치는 경우가 많다.
  예술가가 될 사람을 의사로 만들면 사고를 쳐 교도소에 갈 수도 있다.

time stamp

00:00:00 진리와 합리의 구분 및 현 세태 비판

00:04:36 ‘대’자 단어의 부정적 의미와 사례 분석

00:12:56 불교 경전의 차원별 분류와 양자역학적 설명

00:25:29 마음과 마음씨의 진리 및 미래 산업 전망

NaN:NaN:NaN 강의 마무리 및 향후 계획 안내