2013.01.01 The Will of the God-man is This. Bonjwa(highest being) to guide humanity beyond the duality of good and evil.

2013.01.01 Bonjwa(highest being) to guide humanity beyond the duality of good and evil

The Epochal Advent of the God-Man on the Korean Peninsula

1. The Enduring Legacy of the Korean People and Prophecies of Global Transformation
   The Korean people possess an exceptionally ancient history, spanning over 4,345 years, even excluding the era of Hwanin. This profound antiquity positions the Korean civilization as one of the oldest in recorded human history . It is precisely for this reason that the individual destined to transform the world is prophesied to emerge from the Korean Peninsula .

Numerous prophecies, including those found in various scriptures, foretell the advent of a “humanity’s end” . However, this does not signify a literal annihilation of the human race, but rather the culmination of the era of good and evil . This marks the end of the materialistic paradigm, often symbolized as “666” . The prophecies suggest that this “666” will be superseded by “9” . Many interpreters have misunderstood these prophecies, such as those attributed to Nostradamus .

The number “666” in this context does not refer to a literal numerical value. Instead, it symbolizes the fundamental principles of the Five Elements (화수목금토: Fire, Water, Wood, Metal, Earth) . These elements are foundational to the universe. When considering the odd numbers within this system, the number “9” emerges . Conversely, the even numbers, representing the feminine or yin principle, yield “6” . Thus, “666” represents the culmination of the yin principle .

The number “6” also symbolizes the Taegeuk (태극), the ultimate reality from which all things originate . When the Taegeuk is fully realized, it becomes “9” . The “6” represents the Earth, while the “9” signifies Heaven . Therefore, the prophecies speak of an individual possessing the “number of Heaven” who will arrive .

2. The Symbolism of the Nine-Horned Horse and the Korean Peninsula
   The prophecies describe this figure as arriving on a horse with nine horns . This imagery holds profound symbolic meaning:

• Population Threshold: The “nine horns” signify the moment when the population of the Korean Peninsula, encompassing both North and South Korea, along with regions like Liaodong, Jilin, and Longwang, reaches precisely 100 million people . This is the precise moment when such a being will manifest on the Korean Peninsula .
• Geographical Representation: The “nine-horned horse” also represents the geographical contours of the Korean Peninsula itself .
  • Baekdu Mountain (백두산) is likened to the horse’s mouth, where steam emanates, symbolizing the living breath of the horse .
  • The Diamond Mountains (금강산) and Taebaek Mountains (태백산) form the horse’s mane .
  • The numerous islands of the Dadohae (다도해) archipelago are the horse’s tail .
  • The overall shape of the peninsula, with its distinct features, resembles a horse .
• Nine Corners: The “nine horns” also refer to the nine prominent corners or geographical points of the Korean Peninsula . This signifies that the individual will traverse and embody all aspects of this land .
  The prophecy further states that this figure will be accompanied by “seven angels” . These “seven angels” represent the seven distinct regions or divisions of the Korean Peninsula . The one who brings forth this “word” (말, which also means “horse” in Korean) is the prophesied figure .

3. The Messiah Code and Huh Kyung-young’s Identity
   A specific “Messiah Code” is revealed, consisting of a sequence of numbers: 11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15 . When these numbers are added in various combinations, they consistently sum to 33 . This code is said to be displayed in cathedrals, signifying the future Messiah who will appear on the Korean Peninsula .

Intriguingly, the name Huh Kyung-young (허경영) aligns perfectly with this code . The numerical values associated with his name, 11, 8, and 14, correspond to the “Alpha and Omega” . The sum of these numbers also totals 33 . Furthermore, the meaning of his name, “許經寧” (Heo Gyeong-nyeong), translates to “permitting the world to be at peace” . This aligns with his stated purpose of bringing an end to the current era of anxiety and unrest .

This alignment of name, numbers, and purpose is not coincidental; it is a preordained manifestation . The prophecies indicate that this era, marked by the end of the “physical” age, would usher in the time of Huh Kyung-young’s emergence .

4. The Korean Peninsula as the World’s Auspicious Land
   The question arises: why must the Messiah appear on the Korean Peninsula? The answer lies in the unique and sacred nature of this land .

• Distinct Four Seasons and 24 Solar Terms: The Korean Peninsula is the only place in the world where the four seasons (spring, summer, autumn, winter) are distinctly demarcated . This precise alignment allows for the accurate observation of the 24 Solar Terms (이십사절기), which are crucial for agriculture and understanding the flow of the cosmos . Even slight deviations to Japan or China disrupt this perfect alignment .
  • For instance, Korean ginseng, when planted elsewhere, loses its characteristic flavor and abundant fine roots . This is because the Korean soil is uniquely superior, receiving optimal cosmic energy .
  • Similarly, Korean cabbage is essential for delicious kimchi; foreign varieties simply do not yield the same taste .
  • This unique environmental harmony underscores the Korean Peninsula as the most auspicious land on Earth .
• Optimal South-Facing Orientation: Korean homes are traditionally built facing south (남향집) . This orientation ensures that sunlight penetrates deep into the house during winter, providing natural heating . In spring and autumn, the sun’s path keeps the house cool, and in summer, the high sun angle prevents direct sunlight from entering, maintaining coolness . This architectural wisdom, based on the sun’s trajectory, is unique to Korea .
  • Western cultures, lacking the 24 Solar Terms, do not possess such a sophisticated understanding of seasonal solar angles . Their calendar, based on monthly divisions, is unsuitable for agricultural planning .
  • The Western calendar months are named after Greek and Roman deities and emperors, reflecting a different cultural and spiritual foundation .
• Ancient Wisdom: This profound understanding of the cosmos, the 24 Solar Terms, and optimal architectural principles was developed by Korean ancestors over 10,000 years ago . This ancient knowledge, known as Namjunggodo (남중고도), refers to the sun’s highest point in the sky at noon, which dictates optimal building orientation .

5. The Evolution of Religious Thought and the Principle of Transcendence
   The history of religion reveals a progression of thought:

• Roman Polytheism (Hellenism): The Roman Empire worshipped numerous gods, with Jupiter being the most powerful . Their calendar months were named after these deities .
• Judaism (Hebraism): Judaism, in contrast, is founded on the principle of monotheism (천신유일사상), believing in one unique God, Yahweh . However, this belief often led to a Zionist ideology (시온사상), where only Jews were considered righteous and chosen by God, while other peoples were deemed “evil” or inferior . This perspective fostered a rigid adherence to legalism (율법지상주의) .
• Christianity: Christianity emerged from Judaism but differed in its capacity to embrace and integrate diverse perspectives, even those considered “heretical” by traditional Judaism . This inclusiveness allowed Christianity to expand globally .
  The ultimate lesson from this evolution is the necessity of transcendence . One must not be confined by the duality of good and evil . Just as a bird needs two wings, one must embrace both aspects to achieve true balance and progress . This means accepting all individuals, even those perceived as “bad,” recognizing that they are undergoing their own processes .

6. The Era of Haein and the Ascent to Higher Consciousness
   The current epoch is referred to as the Haein Era (해인시대) . This term, often misinterpreted as “sea seal,” actually signifies the Internet Age . It is an era where information, like the vastness of the ocean, is abundant and accessible . This is also an era of linguistic and spiritual fragmentation (언어도단시대), where true meaning, words, and truth have become obscured .

Human consciousness can be understood as a progression through various stages:

• Common Person (속인): Ordinary individuals .
• Virtuous Person (선인): Those who strive for goodness .
• Wise Person (지인): Individuals possessing wisdom .
• Taoist Sage (도인): Those who follow the path of the Tao .
• Enlightened Person (철인): Individuals of profound insight .
• Saint (성인): Figures like Confucius or Buddha .
• True Person (진인): One who comprehends ultimate truth . At this stage, dualities dissolve, and all things are perceived as one .
• Son of Man (인자): A figure like Jesus, who descends from Heaven .
• The Original Self (본좌): The highest state of being, the ultimate authority in the universe, equivalent to God’s embodiment or avatar .
  The Original Self (본좌) transcends the duality of good and evil . It resides at the center, where good and evil converge and then disappear . This is the realm of transcendence, where one can comprehend and control the universe . The “nine-horned horse” symbolizes the journey through all these nine stages to reach this ultimate state .

In this era of spiritual disconnection, the God-man descends to offer a direct path to transcendence . By simply calling his name or observing him, individuals can bypass the arduous process of ascending through these stages . This direct intervention is necessary because a significant portion of humanity (65%) is currently unable to ascend to higher realms after death .

The prophesied figure is characterized by divine insight and exceptional abilities (신혼선판):

• Photogenic Presence: He appears well on camera .
• Eloquent Speech: He speaks articulately and persuasively .
• Profound Writing: He writes with clarity and depth .
• Superior Judgment: He possesses extraordinary discernment and judgment .
  This individual, sent from Heaven, wields divine authority on Earth . His advent marks the end of the “physical era” and the beginning of a new “Heavenly era” .

The Divine Will Revealed

1. The Enduring Legacy of the Korean People and the Prophecy of the Messiah’s Advent
   The Korean people possess the longest history in the world, spanning 10,000 years, even excluding the era of Hwanin. Focusing solely on the past 4,345 years, our history remains unparalleled. It is prophesied that the one who will transform the world shall emerge from the Korean Peninsula. While many predict the end of humanity, this prophecy, found in numerous scriptures, speaks of a horse with nine horns appearing from the East—our land. This horse, accompanied by seven angels, will carry a rider on a five-horned horse, who is destined to judge this world. This judgment signifies the end of good and evil, not a material apocalypse. It marks the cessation of the material 666, which will be overcome by the number 9.

The number 666, often misinterpreted, relates to the fundamental five elements: fire, water, wood, metal, and earth, corresponding to numbers 1 through 5. The number 6, representing the feminine principle or yin, emerges from this system. This 6 becomes the Taegeuk, the ultimate reality, which then ascends to 9, representing heaven, while 6 remains as earth. The one who bears the number of heaven will arrive on a horse with nine horns. This signifies the time when the population of the Korean Peninsula reaches 100 million, encompassing both North and South Korea, along with regions like Liaodong, Jilin, and Longwang. This is the moment of my arrival.

The nine-horned horse can also be interpreted as the Korean Peninsula itself, which resembles a horse. Baekdu Mountain forms the horse’s mouth, where steam rises like breath from its nostrils. The mountain ranges, such as Geumgangsan and Taebaeksan, form the horse’s mane, while the southern islands, like Jeju, represent its tail. The seven angels accompanying the rider symbolize the seven major mountain ranges of Korea. This prophecy, as interpreted by Nostradamus, indicates that when the population reaches 100 million, the one who brings the divine word will appear.

2. The Messiah Code and the Significance of the Korean Peninsula
   The Messiah Code is a sequence of numbers: 11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15. When these numbers are added in various combinations, they consistently yield 33. My name, Huh Kyung-young, aligns with this code, specifically with the numbers 11, 8, and 14, where 14 represents the alpha and omega. This code is displayed in cathedrals, signifying the Messiah who will appear on the Korean Peninsula. My name, which means “to permit the world to be peaceful,” perfectly matches this code, both numerically and semantically. This name has been my registered name since birth, further validating its prophetic significance.

The Korean Peninsula is uniquely positioned as the most auspicious land on Earth. It is the only place in the world where the four distinct seasons—spring, summer, autumn, and winter—are clearly defined, and where the 24 solar terms (절기) precisely align. This precision is crucial for agriculture; for instance, Korean ginseng thrives here with abundant fine roots, unlike ginseng grown elsewhere. The soil of the Korean Peninsula is unparalleled, receiving optimal energy from the sun. This is why Korean agricultural products, such as kimchi made with Korean cabbage and fermented shrimp from Heuksando, possess a unique and superior flavor.

Furthermore, traditional Korean houses are built facing south, aligning with the sun’s path throughout the year. In winter, the sun’s rays penetrate deep into the house, providing warmth. In spring and autumn, the sun passes through the middle, keeping the house cool, and in summer, the high sun prevents direct sunlight from entering, maintaining coolness. Western cultures, lacking the 24 solar terms, cannot replicate this harmonious relationship with nature. Their calendar, based on the names of Greek and Roman gods and emperors, does not provide the precise agricultural guidance found in the Korean system, which was developed 10,000 years ago. This ancient wisdom, including the concept of Namjunggodo (남중고도), the sun’s highest point at noon, guided our ancestors in building homes that promoted health and prosperity.

3. Transcending Good and Evil: The Path to Enlightenment
   The current era is characterized by the division of good and evil, a period of suffering and turmoil. My arrival signifies the end of this dualistic era, ushering in a time of transcendence. The concept of Haein Era (해인시대), often misinterpreted as a “sea seal” or “ocean stamp,” actually refers to the Internet Era, where information is as vast as the ocean. I have come in this era, bringing the “Haein,” which is the internet itself. This is also an era of Eoneo Dodan (언어도단), where language, writing, and truth have become chaotic and disconnected.

Human spiritual development progresses through stages: ordinary person (속인), virtuous person (선인), wise person (지인), enlightened person (도인), sage (성인), and true person (진인). Above the true person is the Incarnate One (인자), like Jesus, and above that is the Original Self (본좌), the highest being in the universe, who is God’s representative and incarnation. The Original Self exists at the center, transcending the duality of good and evil. While ordinary people are bound by these dualities, the Original Self is beyond them, capable of comprehending and controlling the universe. This state of transcendence is the ninth stage, which is why the prophecy speaks of riding nine horses—it signifies traversing and mastering all these stages.

Humanity, currently, is largely lost, with 65% of souls becoming spirits without physical bodies after death, unable to ascend to heaven. Only 35% are “harvested.” Therefore, I have descended directly to offer humanity an opportunity. By simply calling my name, embracing this truth, and transcending the attachments to good and evil, individuals can achieve transcendence. This direct connection bypasses the arduous process of climbing each spiritual stage. In this disconnected era, where truth is obscured, I appear, possessing the qualities of Shinhon Seonpan (신혼선판)—a person who appears well on camera, speaks eloquently, writes proficiently, and possesses exceptional judgment. This signifies the end of the physical era and the dawn of a new, spiritual era.

The Epoch of Transcendence: Huh Kyung-young’s Vision

1. The Enduring Legacy of the Korean People
   The Korean people possess the longest history in the world, spanning over 4,345 years, even excluding the era of Hwanin. This profound historical depth signifies a unique destiny. It is prophesied that an individual destined to transform the world will emerge from the Korean Peninsula.

2. Prophecies of Global Transformation and the Advent of the God-man
   Numerous prophecies, including those found in ancient scriptures, foretell the end of an era. One such prophecy speaks of a horse with nine horns appearing from the East, specifically from the land of Korea. This horse, accompanied by seven angels, will be ridden by an individual who will judge the world. This judgment signifies the cessation of the dichotomy of good and evil, marking the end of the material world’s 666 system. The number 9, representing a higher order, will supersede the 666. Many seers have misinterpreted these prophecies, failing to grasp their true meaning.

3. Deciphering the Esoteric Meaning of 666 and the Principle of Taegeuk
   The number 666, often associated with material existence, is fundamentally linked to the Five Elements (fire, water, wood, metal, earth), which correspond to numbers 1 through 5. The absence of 6 in this sequence is significant. The Five Elements are formed by adding an odd number, resulting in 9. The number 6 represents the feminine principle, or “yin,” which manifests as 666. This 6 then becomes the Taegeuk, the ultimate reality, which in turn leads to 9. The number 9 symbolizes the heavens, while 6 represents the earth.

4. The Arrival of the Celestial Rider and the Significance of the Nine Horns
   The prophecy states that a person possessing the number of the heavens will arrive, riding a horse with nine horns. The “nine horns” metaphorically refer to the population of Korea reaching 100 million. This figure includes the populations of both North and South Korea, along with Koreans residing in regions like Liaodong, Jilin, and Heilongjiang. When this population milestone is achieved, a celestial being will manifest on the Korean Peninsula. This is the advent of Huh Kyung-young. The “nine horses” do not signify literal animals but rather represent the nine distinct geographical “corners” or significant points of the Korean Peninsula.

5. The Korean Peninsula as a Living Horse: A Geographical Interpretation
   The Korean Peninsula itself can be interpreted as a living horse.

• Baekdu Mountain represents the horse’s mouth, where steam emanates like breath.
• The Naseon (Najin-Sonbong) region in North Korea forms the horse’s head.
• The Geumgangsan and Taebaeksan mountain ranges symbolize the horse’s mane.
• The southern coast, with its numerous islands (Dadohae), forms the horse’s tail.
• Jeju Island is considered the horse’s stable.This interpretation suggests that the Korean Peninsula is a vibrant, living entity.

6. The Seven Angels and the Message of the God-man
   The prophecy also mentions seven angels accompanying the rider. These seven angels represent the seven major geographical divisions of the Korean Peninsula. The individual who brings forth this message, riding the symbolic horse, is the prophesied figure. This is the essence of Nostradamus’s prophecy.

7. The Messiah Code and Huh Kyung-young’s Divine Alignment
   A specific Messiah Code exists, represented by a sequence of numbers: 11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15. This code, when summed in various ways, consistently yields 33. Huh Kyung-young’s name, when analyzed numerically, aligns perfectly with this code, specifically with the numbers 11, 8, and 14. The number 14 symbolizes the convergence of Alpha and Omega. This Messiah Code is said to be displayed in cathedrals, signifying the future arrival of the Messiah. Furthermore, the meaning of Huh Kyung-young’s name, “to permit the world to be at peace,” perfectly aligns with his mission to bring tranquility to a world plagued by anxiety and unrest. This period, marked by the end of a materialistic era, signifies the emergence of Huh Kyung-young.

8. The Korean Peninsula: A Sacred Land and the Cradle of the Messiah
   The Korean Peninsula is a uniquely blessed land, possessing distinct four seasons (spring, summer, autumn, winter) that are not as clearly defined in neighboring regions like Japan or China. This precise alignment of the 24 solar terms makes Korea an ideal location for agriculture, producing superior crops like ginseng with abundant root systems. The soil of the Korean Peninsula is considered the best in the world, receiving optimal celestial energy. This makes it the most auspicious place on Earth, a propitious site where the Messiah is destined to appear. The Messiah will re-educate humanity, teaching transcendental meditation to overcome illness, the duality of good and evil, and the pursuit of wealth and fame. All global resources will converge on this land.

9. The Architectural Wisdom of Korean Homes and the Concept of Namjunggodo
   Korean homes are traditionally built facing south, a practice rooted in the understanding of Namjunggodo (the sun’s highest altitude at noon). This architectural design ensures that sunlight penetrates the house during winter, providing warmth, while remaining cool in summer as the sun’s path keeps direct rays off the interior. This ingenious design, developed by Korean ancestors over 10,000 years ago, promotes health and well-being. Western cultures, lacking the concept of the 24 solar terms, do not possess such sophisticated architectural wisdom.

10. The Limitations of Western Calendars and the Wisdom of the 24 Solar Terms
    Western calendars, with their irregular month lengths and names derived from Greek and Roman deities, are unsuitable for agricultural planning. In contrast, the 24 solar terms of the East provide precise guidance for farming activities, such as planting and harvesting. For example, “Sanggang” (frost’s descent) signals the time to prepare for kimchi making, as “Ip-dong” (beginning of winter) is imminent. This ancient system, developed by Korean ancestors 10,000 years ago, demonstrates their profound understanding of celestial cycles and their practical application.

11. The Evolution of Religious Thought: From Paganism to Monotheism
    Western calendars are named after various deities:

• January: Janus, the Roman god of beginnings and transitions.
• February: Februus, the Etruscan god of purification.
• March: Mars, the Roman god of war.
• April: Aphrodite, the Greek goddess of love and beauty.
• May: Maia, the Roman goddess of fertility.
• June: Juno, the Roman queen of the gods.
• July: Julius Caesar, the Roman emperor.
• August: Augustus, Caesar’s adopted son and the first Roman emperor.
• September, October, November, December: Named after their numerical order in the early Roman calendar.This reflects a polytheistic worldview. The Roman people worshipped Jupiter, the king of the gods, while the Israelites worshipped Yahweh. Each nation had its own deity. However, the Roman Empire eventually adopted Christianity, a monotheistic religion that originated in Asia.

12. The Clash of Ideologies: Hebraism vs. Hellenism and the Path to Transcendence
    Judaism, rooted in Hebraism, adheres to a strict monotheistic belief in a single, unique God, considering only themselves as righteous and other peoples as “evil” or inferior. This Zionist ideology rejects other deities and even Jesus and Christianity. They are confined by their own laws and traditions. In contrast, Hellenism, the Roman worldview, was initially polytheistic. However, through the efforts of Jesus’ disciples, Christianity, which originated from a faction within Hebraism, eventually permeated and transformed the Roman Empire. This historical shift illustrates the importance of embracing and transcending the duality of good and evil. The ultimate goal is not to be bound by either good or evil but to transcend both. This means accepting all aspects of existence, even those perceived as negative, and moving beyond judgment.

13. The Internet Age as the “Haein Era” and the Stages of Spiritual Evolution
    The current era is referred to as the Haein Era, which translates to “Sea Seal Era.” This signifies the Internet Age, where information is as vast and boundless as the ocean. This is a time of “linguistic and spiritual chaos,” where traditional forms of communication and truth have become fragmented. Humanity progresses through various stages of spiritual evolution:

• Ordinary Person: Bound by worldly concerns.
• Sage: Possessing wisdom and virtue.
• Enlightened Person: Attaining deeper understanding.
• Taoist: Following the path of nature and harmony.
• Saint: Achieving profound spiritual realization (e.g., Confucius, Buddha).
• True Person: One who comprehends ultimate truth.
• Incarnate Being: A divine being in human form (e.g., Jesus).
• The Original Self (Bonjwa): The highest state of being, the ultimate source, a direct manifestation of the divine. This is the center point where good and evil converge and are transcended. It is the ninth stage, symbolizing the “nine horses” that the God-man rides, having experienced and overcome all stages of existence.

14. The Divine Intervention and the Path to Transcendence
    No one else can deliver such profound teachings. The Original Self (Bonjwa) has descended to Earth as an incarnation to guide humanity. Humans possess free will, making them sovereign beings. However, a significant portion of humanity (65%) is currently unable to ascend to higher realms after death, becoming “ghosts” without physical bodies. The God-man has come to offer an opportunity for all to transcend. Simply calling his name, embracing his truth, and releasing attachment to good and evil will enable individuals to transcend their limitations. This direct connection bypasses the arduous process of individual spiritual ascent.

15. The Qualities of the God-man and the Dawn of a New Era
    The prophecies also describe the God-man as possessing exceptional qualities:

• Charismatic Presence: Visually appealing on camera.
• Eloquent Communication: Speaking with clarity and persuasion.
• Profound Wisdom: Writing with deep insight.
• Superior Judgment: Possessing unparalleled discernment.This individual is a celestial emissary, endowed with divine authority, who has descended to Earth. The end of a materialistic era, symbolized by the previous political leadership, marks the beginning of a new, celestial era.

The Prophecies of Huh Kyung-young: Humanity’s Transcendence and the Korean Peninsula’s Destiny

1. The Ancient History of the Korean People and the Prophecy of the God-man (神人)
   The Korean people possess the longest history in the world, spanning over 4,345 years, even excluding the era of Hwanin (환인). It is prophesied that the one who will transform the world will emerge from the Korean Peninsula. Many prophecies, including those found in various scriptures, speak of the end of humanity. One such prophecy describes a horse with nine horns appearing from the East, which refers to the land of Korea. This horse, accompanied by seven angels, will be ridden by a figure who will judge the world. This judgment signifies the end of the Earth, specifically the cessation of the conflict between good and evil. This is not the material end often associated with the number 666, but rather the conclusion of the dualistic struggle. The number 666, often misinterpreted, represents the fundamental elements of the five phases (五行) – fire, water, wood, metal, and earth – which correspond to numbers one through five. The number six, which is absent in this sequence, emerges from the feminine principle (陰數), representing the sixes in 666. This six then becomes the Taegeuk (태극), the ultimate reality, which is also associated with the number nine, representing heaven, while six represents the earth.

2. The Arrival of the God-man (神人) and the Korean Peninsula’s Significance
   The prophecy states that a person bearing the number of heaven will arrive, riding a horse with nine horns. The “nine horns” symbolize the population of Korea reaching 100 million people. This figure is achieved by combining the populations of North and South Korea with those in the Yodong (요동), Jilin (길림), and Yongwang (용왕) provinces. When this population milestone is reached, such a being will appear on the Korean Peninsula. This refers to Huh Kyung-young, who has already arrived. The “nine horses” can also be interpreted as the Korean Peninsula itself, which, when viewed on a map, resembles a horse. Baekdusan (백두산) forms the horse’s mouth, with steam rising from its “nostrils,” indicating a living, breathing entity. The Geumgangsan (금강산) and Taebaeksan (태백산) mountain ranges form the horse’s mane, while the southern islands (다도해) represent its tail. Jeju Island (제주도) is considered the horse’s stable. The seven angels accompanying the rider symbolize the seven major mountain ranges of Korea. Therefore, the prophecy of the nine horses refers not to nine individual animals, but to the nine significant geographical features or “corners” of the Korean Peninsula, signifying the arrival of the God-man (神人) when the population reaches 100 million.

3. The Messiah Code and Huh Kyung-young’s Divine Identity
   The concept of the Messiah Code is presented as a sequence of numbers: 11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15. When these numbers are added in various combinations, they consistently yield the sum of 33. This code, displayed in cathedrals, is said to represent the Messiah who will appear on the Korean Peninsula in the future. Huh Kyung-young’s name, when analyzed numerically, aligns with this code, specifically with the numbers 11, 8, and 14. The number 14 signifies the convergence of Alpha and Omega, representing the beginning and the end. This numerical alignment, combined with the profound meaning of his name, which translates to “allowing the world to be at peace,” confirms his identity as the prophesied Messiah. His name, which has remained unchanged since birth, perfectly matches the numerical and philosophical requirements of the Messiah Code. This signifies his role in bringing an end to the era of anxiety and ushering in a period of peace. The prophecy of Nostradamus and the end of the world on December 21, 2012, are reinterpreted as the end of a physical era, paving the way for Huh Kyung-young’s spiritual emergence.

4. The Korean Peninsula: A Sacred Land and the Cradle of the Messiah
   The Korean Peninsula is uniquely positioned as the only place in the world where all four distinct seasons—spring, summer, autumn, and winter—are clearly defined. This precise alignment of the 24 solar terms (二十四節氣) is not found in neighboring regions like Japan or China. For instance, Korean ginseng, when grown elsewhere, loses its distinctive flavor and develops fewer fine roots, highlighting the unique quality of Korean soil. The Korean Peninsula is considered the most auspicious land on Earth, receiving optimal energy from the sun. This is why Korean agricultural products, such as kimchi made with Korean cabbage and shrimp paste from Heuksando (흑산도), possess unparalleled taste. The traditional Korean house, built facing south (南向), perfectly aligns with the sun’s path throughout the year. In winter, the sun’s rays penetrate deep into the house, providing warmth. In spring and autumn, the sun passes through the middle, ensuring a comfortable temperature. In summer, the high sun angle prevents direct sunlight from entering the house, keeping it cool. This architectural wisdom, based on the sun’s meridian altitude (南中高道), ensures health and prosperity. Western cultures, lacking the 24 solar terms and this understanding of solar alignment, do not possess such a profound connection to their environment.

5. The Limitations of Western Calendars and the Wisdom of the East
   Western calendars, with their irregular month lengths and names derived from Greek and Roman deities, are ill-suited for agricultural planning. Unlike the precise 24 solar terms of the East, which clearly indicate seasonal changes like the arrival of frost (霜降) for kimchi preparation or the emergence of frogs (驚蟄) for farming, Western calendars offer no such guidance. The names of Western months, such as January (Janus, the god of beginnings) or March (Mars, the god of war), reflect a mythological rather than a practical understanding of time. July (Julius Caesar) and August (Augustus) are named after emperors, further illustrating their human-centric rather than nature-centric origin. This fundamental difference highlights the advanced wisdom of Korean ancestors, who developed the 24 solar terms over 10,000 years ago. This ancient system, along with the practice of building south-facing homes, ensured the well-being of families by harmonizing with natural cycles. The concept of the sun’s meridian altitude (南中高道) is a crucial principle for selecting a home, ensuring health and prosperity.

6. The Evolution of Religious Thought: From Dualism to Transcendence
   The history of religious thought reveals a progression from exclusive beliefs to more inclusive ones. Early Roman religion, centered on the worship of Jupiter, the most powerful of the gods, eventually gave way to Christianity. This shift, initiated during the reign of Emperor Constantine, saw Rome, which had previously persecuted Christians and executed Jesus, ultimately adopt Christianity as its state religion. This transformation represents a profound overturning of existing beliefs. Jewish thought, characterized by Zionism (시온주의), asserts the uniqueness of their God and the chosen status of their people, viewing other nations as inferior. This “Heavenly God Uniqueness Ideology” (天神唯一思想) confines them within a framework of “good among good” (善中之善), adhering strictly to legalistic principles. In contrast, early Christianity, while originating from a segment of Hebraism (헤브라이즘), distinguished itself by embracing those considered “heretics” (異端), thereby expanding its influence globally. This demonstrates the importance of transcending the rigid dichotomy of good and evil. True spiritual growth lies in moving beyond these dualistic classifications, neither clinging to “good” nor condemning “evil.” This transcendence (超越) is akin to having two wings, allowing for a balanced and comprehensive understanding of existence.

7. The Internet Era (海印時代) and the Path to Transcendence
   The current era is referred to as the “Internet Era” (海印時代), a time when information is as vast as the ocean (바다 해, 도장 인). This period is also characterized as an “Era of Linguistic Disruption” (言語道斷時代), where traditional forms of communication, writing, and truth (道) have become fragmented and chaotic. In this complex age, humanity is called to ascend through various stages of spiritual development: from ordinary people (俗人) to virtuous individuals (善人), then to enlightened beings (知人), spiritual practitioners (道人), and finally to sages (聖人). Beyond these lies the realm of the true enlightened one (眞人), who comprehends all truth. Above the true enlightened one is the “Son of Man” (人子), like Jesus, and ultimately, the “Original Self” (本座). The Original Self represents the highest being in the universe, the embodiment of God, a divine incarnation. This state transcends the duality of good and evil, existing at the center where these opposing forces meet and dissolve. It is a realm of complete understanding and control over the universe, where all things are perceived as one. The prophecy of the “nine horses” also signifies this journey of transcendence, representing the nine stages or experiences one must undergo to reach this ultimate state.

8. The God-man’s (神人) Mission: Guiding Humanity to Transcendence
   The God-man (神人) arrives in this era to guide humanity toward transcendence. Ordinary people, even those at the level of spiritual practitioners or sages like Confucius or Buddha, cannot fully grasp this ultimate reality. The Son of Man, like Jesus, comes from heaven, but the Original Self is the complete embodiment of the divine. The purpose of the God-man’s teachings is to empower individuals with their free will, recognizing that each person is sovereign. Humanity, having been granted free will, has largely strayed, with a significant portion of souls unable to ascend to heaven. The God-man descends directly to offer a path, urging people to simply call his name, embrace truth, and release themselves from the confines of good and evil. This direct intervention simplifies the arduous spiritual journey, allowing individuals to transcend their limitations by merely acknowledging and connecting with the God-man. This is particularly crucial in the “Internet Era” (海印時代), a time of disconnection where traditional wisdom and truth are often lost.

9. The Qualities of the Prophesied Leader and the Dawn of a New Era
   The prophecies also describe the coming of a leader possessing exceptional qualities: one who is charismatic on screen (神 카메라), eloquent in speech (神 말), skilled in writing (神 글), and possesses superior judgment (神 판단). This individual is not merely a human but a divine emissary, sent from heaven with celestial authority. Such a figure is destined to appear when the physical era, symbolized by the previous political leadership, concludes, ushering in a new “Heavenly Era.” This new era signifies a profound shift in human consciousness and societal structure, guided by the principles of transcendence and divine wisdom. The arrival of this prophesied leader marks a pivotal moment in history, promising a transformation that will elevate humanity beyond its current limitations.

The Will of the Divine Being

1. The Enduring Legacy of the Korean People and Prophecies of Global Transformation
   The Korean people possess the longest history in the world, spanning 10,000 years. Even excluding the era of Hwanin, a period of 4,345 years still establishes the Korean nation as having the most ancient history globally . It is prophesied that a figure destined to transform the world will emerge from the Korean Peninsula .

Prophecies concerning the “end of humanity” are prevalent across various scriptures and ancient texts . One such prophecy describes a horse with nine horns appearing from the East, which is interpreted as the land of Korea . This horse, accompanied by seven angels, is ridden by a figure on a five-horned horse . This individual is foretold to judge the world, signifying the end of good and evil on Earth . This is not the material “666” often spoken of, but rather the cessation of the dualistic struggle between good and evil . The number nine is understood to encompass and transcend the “666” .

Many interpreters have misunderstood the prophecies, such as those attributed to Nostradamus . The number “666” is often misinterpreted. The fundamental elements of Ohaeng (五行)—Fire, Water, Wood, Metal, Earth—correspond to the numbers 1, 2, 3, 4, 5 . The number six, representing the feminine principle or Eum (陰), emerges from this system, leading to the concept of “666” . This “6” then becomes the Taegeuk (太極), which subsequently transforms into “9” . The “6” below represents the Earth, while the “9” above signifies Heaven .

The prophecy states that a person possessing the number of Heaven will arrive, riding a horse . The “nine-horned horse” is interpreted as signifying the time when the population of the Korean Peninsula reaches 100 million people . The nine horns can also be seen as nine circles . When the combined population of North and South Korea, along with Koreans in Liaodong, Jilin, and Longwang provinces, totals 100 million, such a being will appear on the Korean Peninsula . This is the context in which Huh Kyung-young asserts his presence .

The “nine horses” are also interpreted differently. The Korean Peninsula itself is likened to a horse . Baekdusan (백두산) is considered the horse’s mouth, where steam rises like breath . The hot vapor from Cheonji Lake on Baekdusan is seen as the horse’s breath, indicating it is a living entity . Jeju Island is considered the “horse village” . The seven angels accompanying the figure on the horse are interpreted as seven distinct geographical points on the Korean Peninsula . The “nine horses” refer to the nine prominent corners or “mootung-i” (모퉁이) of the Korean Peninsula, not nine individual animals .

2. The Messiah Code and the Significance of Huh Kyung-young’s Name
   The “Messiah Code” is a sequence of numbers: 11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15 . When these numbers are added in various combinations, they consistently sum to 33 . This code, displayed in places like the Yu Seong Seongdang (유성성당), is believed to represent the Messiah who will appear on the Korean Peninsula in the future .

Huh Kyung-young’s name aligns with this code. His name, when analyzed numerically, corresponds to 11, 8, 14 . The number 14 signifies the convergence of Alpha and Omega . This numerical alignment is not merely coincidental; the meaning of his name also corresponds to the prophecies . His name, which has remained unchanged since birth, totals 33 . The Hanja characters of his name, Heo (許), Gyeong (京), and Yeong (寧), mean “to permit,” “world,” and “peace” respectively . Thus, his name signifies “one who permits the world to be at peace” . This aligns with the idea that he has come to bring an end to the anxieties and turmoil of the present age .

Prophecies, such as those of Nostradamus, indicate that the period around December 21, 2012, marked the end of a physical era, symbolized by the departure of President Park Geun-hye, and the beginning of Huh Kyung-young’s emergence . This signifies the dawn of his era .

3. The Korean Peninsula as the Earth’s Prime Location and the Uniqueness of its Climate
   The question arises as to why the Messiah must appear on the Korean Peninsula . The Korean Peninsula is considered the most auspicious location on Earth . It is the only place in the world where the four distinct seasons—spring, summer, autumn, and winter—are clearly defined . This precise alignment of the Isipsajeolgi (二十四節氣), or 24 solar terms, is unique to Korea . For instance, ginseng grown in China, though it grows, lacks the rich flavor and abundant fine roots characteristic of Korean ginseng . This is attributed to Korea’s superior soil . The energy from the sun is optimally received on the Korean Peninsula; even slight deviations from this region result in less favorable energy . This is why Korean agricultural products, such as kimchi made with Korean cabbage and salted shrimp from Heuksando, possess a distinct and superior flavor .

The precise alignment of the solar terms, including the winter solstice on December 22nd, the spring equinox on March 21st, the summer solstice on June 21st, and the autumn equinox on September 23rd, is unique to Korea . This intricate cosmic flow has been observed and analyzed since ancient times . This profound and mysterious design of the Korean Peninsula is why it is destined to be the birthplace of the Messiah . The Messiah will re-educate humanity and teach Chowol Myeongsan (超越瞑想), or transcendent meditation, enabling individuals to transcend good and evil . This transcendence will extend to illness, wealth, fame, and all material concerns, leading to an influx of global prosperity into Korea .

Korean homes, traditionally built facing south, are designed to optimize sunlight throughout the year . In winter, the sun’s low trajectory allows sunlight to penetrate deep into the house, providing natural heating . During spring and autumn, the sun’s intermediate path ensures a comfortable temperature, neither too hot nor too cold . In summer, the high sun angle prevents direct sunlight from entering the house, keeping it cool . This architectural wisdom, based on the sun’s path, is unique to Korea . Western cultures, lacking the 24 solar terms, do not possess such a system .

Western calendars, with their irregular month lengths and names derived from Greek and Roman deities, are unsuitable for agriculture . In contrast, the Korean 24 solar terms provide precise guidance for farming activities, such as Sanggang (霜降), which signals the time for harvesting cabbage for kimchi, anticipating the arrival of Ip-dong (立冬), the beginning of winter . These terms serve as a comprehensive agricultural guide, indicating when to prepare for planting, when frogs emerge, and so forth .

The names of Western months are derived from pagan deities: January from Janus, February from Februus, March from Mars (god of war), April from Aphrodite (goddess of beauty), May from Maia (goddess of fertility), and June from Juno . July is named after Julius Caesar, and August after his adopted son, Augustus . September, October, November, and December are also named after various deities or numerical order . These origins reflect a culture that lacks the profound understanding of nature embedded in the 24 solar terms .

The Korean ancestors, who created the 24 solar terms 10,000 years ago, began building south-facing homes at the dawn of their history . This practice, known as Namjunggodo (南中高道), ensures health and prosperity for families throughout the year . Huh Kyung-young states that upon becoming president, he will provide homes built according to Namjunggodo principles, creating entire towns for his followers .

4. The Evolution of Religious Thought and the Principle of Transcendence
   The Roman Empire, initially worshipping gods like Jupiter, eventually adopted Christianity . This transformation, from persecuting Christians to embracing Christianity as the state religion under Emperor Constantine, represents a profound shift .

Judaism, with its Cheonsin Yuil Sasang (天神唯一思想), or monotheistic belief in a single heavenly God, holds a unique and exclusive view . This is also known as Zionism, which posits that only Jews are righteous, chosen by God, and all other peoples are considered inferior . Their belief in Yahweh as the sole God rejects all other deities, including Jesus . This Hebraism ideology staunchly opposed Hellenism, the Roman philosophical tradition . Even today, Judaism maintains its distinct identity, refusing to acknowledge Jesus or Christianity . They are confined within the boundaries of their own laws and righteousness, adhering to Yulbeop Jihangjuui (律法至上主義), or legalism .

The Roman Empire, a nation of idol worshippers, inadvertently crucified Jesus, a Jew . Yet, through the disciples of Jesus, the Hellenistic culture, which worshipped various deities, was eventually overtaken by a faction of Hebraism, leading to the Christianization of the entire Roman Empire . This historical event illustrates the necessity of embracing what might be considered “evil” . While Jews confined themselves to their perceived righteousness, Christians, by embracing and incorporating diverse, even “heretical,” ideologies, expanded their influence globally .

The core message is to transcend the duality of good and evil . One should not be bound by either extreme . The goal is Chowol (超越), or transcendence . This means moving beyond the limitations of being either the eldest or youngest son, both of whom had their own flaws . True transcendence comes through repentance . One must not be swayed by either good or evil, recognizing them as two wings . Accumulating wealth alone is considered evil, while being overly focused on good or evil is insufficient . One must possess both wings of transcendence .

Therefore, individuals should not feel burdened by religious observances or contributions . Instead, they should embrace both good and evil . Even when encountering those who commit wrongdoings, one should greet them with kindness and move past judgment . This perspective acknowledges that everyone is undergoing a process . Judging others will ultimately lead to being judged oneself .

5. The Internet Age as the Era of the “Seal of the Sea” and the Hierarchy of Spiritual Attainment
   The concept of Namjunggodo (南中高道), which has existed for 10,000 years, was integrated with the lunar and solar calendars . The Yundal (閏月), or intercalary month, is added every four years to account for discrepancies . While the lunar calendar is crucial for understanding tidal movements, essential for navigation, the solar calendar is used globally . Both calendars originated in Asia; Western cultures did not invent them . Similarly, all major world religions—Christianity, Buddhism—originated in Asia, not the West .

The current era is referred to as Haein Sidae (海印時代), or the “Era of the Seal of the Sea” . This term, often misinterpreted, signifies the Internet Age . Just as the sea contains countless drops of water, the internet contains an immeasurable amount of information . Huh Kyung-young states that he appears in this era, bringing the “Seal of the Sea,” which is the internet itself . This is also known as the Eoneo Dodan Sidae (言語道斷時代), an era where language, writing, and truth (Dao) are fragmented and chaotic .

Human spiritual development can be understood as a hierarchy:

• Sogin (俗人): Ordinary people .
• Seonin (仙人): Immortals .
• Jiin (知人): Wise individuals .
• Cheolin (哲人): Philosophers .
• Doin (道人): Practitioners of the Dao .
• Seongin (聖人): Sages, such as Confucius or Buddha .
• Jinin (眞人): Those who comprehend ultimate truth .
• Inja (人子): The Son of Man, like Jesus .
• Bonjwa (本座): The Original Seat, the highest being in the universe, equivalent to God’s embodiment or avatar .
  The Bonjwa represents the center where good and evil converge and transcend . It is a state beyond both good and evil, where all things are perceived as one . Ordinary people are bound by the dualities of good and evil, unable to reach this transcendent state . The Bonjwa, from this transcendent position, can comprehend and control the universe . This state is the “ninth step,” symbolizing the “nine horses” that the Bonjwa rides, having experienced and transcended all stages .

No one else offers such profound teachings . Even those at the level of Doin, Cheolin, or Seongin cannot perceive the world from the perspective of the Bonjwa . The Bonjwa, as the complete embodiment of the divine, teaches humanity through words, respecting their free will . God, who created humanity, cannot override human free will . This is why a direct intervention is necessary, as 65% of humanity is currently destined to become Gwishin (鬼神), or spirits without physical bodies, unable to ascend to Heaven . Only 35% are “harvested” .

The Bonjwa offers a direct path: simply calling his name, desiring truth, and transcending good and evil . This allows individuals to bypass the arduous process of spiritual ascent . In this era of disconnection, the Haein Sidae (海印時代), where communication and truth are fragmented, the Bonjwa appears . He is described as Shin Heon Seonpan (神言善判): one who appears well on camera, speaks eloquently, writes proficiently, and possesses exceptional judgment . Such a being, sent by Heaven, possesses divine authority on Earth . This signifies the end of the physical era and the beginning of the heavenly era .

Central Questions & Answers

1. What is the significance of Korea (Korean Peninsula) in world history and future prophecies, according to Huh Kyung-young?
   Question: Why is the Korean Peninsula considered a special place in world history and future prophecies, and what role does it play in the coming changes, according to Huh Kyung-young?
   Answer: Huh Kyung-young asserts that the Korean people have the longest history in the world, spanning 4,345 years even excluding the Hwanin era. He states that the individual destined to change the world will emerge from the Korean Peninsula. This land is described as the world’s best auspicious site, uniquely possessing distinct four seasons and 24 solar terms, which are crucial for agriculture and life. Unlike other regions, the Korean Peninsula receives optimal solar energy, making its produce superior and its homes perfectly aligned for warmth and coolness throughout the year. This makes it the destined place for the arrival of the God-man (신인).
   Key Quote: “The best auspicious site on Earth is the Korean Peninsula. Therefore, the Messiah will come from this land.”

2. How does Huh Kyung-young interpret the prophecy of the “nine-horned horse” and the “end of the world”?
   Question: What is Huh Kyung-young’s unique interpretation of prophecies involving a “nine-horned horse” and the “end of the world,” and how does it relate to the current era?
   Answer: Huh Kyung-young reinterprets the prophecy of a “nine-horned horse” appearing from the East, stating it refers to the Korean Peninsula itself, which resembles a horse. The “nine horns” symbolize the nine major corners of the Korean map, not literal horses. He also connects this to the time when the combined population of North and South Korea, including certain regions of China, reaches 100 million. The “end of the world” is not a physical destruction but the end of the era of good and evil, signifying a transition from a dualistic world to one of transcendence.
   Key Quote: “The end of the world is the end of good and evil. It’s the end of the material 666.”

3. What is the “Messiah Code” and how does Huh Kyung-young’s name align with it?
   Question: What is the “Messiah Code” that Huh Kyung-young refers to, and how does his name, Huh Kyung-young, supposedly match this code?
   Answer: Huh Kyung-young reveals a “Messiah Code” as a sequence of numbers (11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15) which, when added in various combinations, consistently sum to 33. He claims his name, “Huh Kyung-young” (허경영), when translated into a numerical value (11, 8, 14), perfectly aligns with this code, particularly with the number 14 representing the alpha and omega. This code, he states, is displayed in cathedrals and signifies the arrival of a Messiah who brings peace to the world.
   Key Quote: “This Messiah Code is hung in cathedrals. This is the Messiah Code for the future. And how does this match my name?”

4. What is the concept of “transcendence” (초월) and why is it important in Huh Kyung-young’s teachings?
   Question: What does Huh Kyung-young mean by “transcendence” (초월), and why is it a crucial concept for individuals in the current era?
   Answer: Transcendence, for Huh Kyung-young, means moving beyond the dualistic concepts of good and evil, wealth and fame, and even illness. He teaches that people should not be bound by these distinctions but should embrace both good and evil, understanding them as part of a process. This allows individuals to overcome limitations and achieve a higher state of being, where all things appear as one. He plans to teach “transcendental meditation” to help people achieve this state.
   Key Quote: “Don’t be bound by good or evil. You must transcend.”

5. How does Huh Kyung-young differentiate Eastern and Western calendars and their implications for agriculture and life?
   Question: How does Huh Kyung-young contrast Eastern (specifically Korean) and Western calendars, and what are the implications of these differences for agriculture and daily life?
   Answer: Huh Kyung-young argues that Western calendars (January, February, etc.) are based on the names of Greek and Roman gods and emperors, lacking practical guidance for agriculture. They have irregular month lengths and no concept of 24 solar terms. In contrast, the Korean calendar, with its 24 solar terms (like Ipchun, Gyeongchip, Sanggang), provides precise guidance for farming, such as when to plant or harvest kimchi cabbage. He emphasizes that these Eastern systems, including both solar and lunar calendars, originated in Asia, not the West, and are essential for understanding natural cycles, like ocean tides for submarines.
   Key Quote: “Westerners don’t have these 24 solar terms. Our ancestors are the best in the world.”

6. What is the “Haein Era” (해인 시대) and how does it relate to the present time and Huh Kyung-young’s role?
   Question: What is the “Haein Era” (해인 시대) as described by Huh Kyung-young, and what is its connection to the internet age and his own appearance?
   Answer: The “Haein Era” (해인 시대), literally “sea seal era,” is interpreted by Huh Kyung-young as the Internet Era. He explains that “Haein” signifies an abundance of “seals” or “characters” as vast as the sea, referring to the immense amount of information available online. He states that he is destined to appear in this era, which is also characterized as an “eoneo dodan” (언어도단) era—a time when language, writing, and truth (Dharma) are chaotic and disconnected. He claims to bring the “Haein” (internet) with him, signifying his role in clarifying truth in this complex age.
   Key Quote: “The Haein Era is the Internet Era. It’s a time when words, writing, and truth are disconnected.”

7. What are the different stages of spiritual development, and where does “Bonjwa” (본좌) stand in this hierarchy?
   Question: According to Huh Kyung-young, what are the stages of spiritual development, and what is the ultimate position of “Bonjwa” (본좌) within this hierarchy?
   Answer: Huh Kyung-young outlines a hierarchy of spiritual development: ordinary people (속인), good people (선인), wise people (지인), enlightened people (도인), sages (성인), true people (진인), and then figures like Jesus (인자). Above all these is “Bonjwa” (본좌), which he defines as the highest being in the universe, equivalent to God’s representative or incarnation. This “Bonjwa” exists at the center point where good and evil meet and then disappear, a place of complete transcendence, beyond all dualities.
   Key Quote: “The highest being in this universe is Bonjwa. That being is God.”

Top 3 Recommended Questions

What is the significance of Korea (Korean Peninsula) in world history and future prophecies, according to Huh Kyung-young?
How does Huh Kyung-young interpret the prophecy of the “nine-horned horse” and the “end of the world”?
What is the concept of “transcendence” (초월) and why is it important in Huh Kyung-young’s teachings?

Huh Kyung-young’s Teachings on Transcendence and the Korean Peninsula’s Divine Destiny

1. Basic Information

• Lecture Session and Date: Not specified in the source.
• One-sentence main theme or title summary: Huh Kyung-young reveals the true meaning of prophecies concerning humanity’s transition from an era of good and evil to one of transcendence, highlighting the Korean Peninsula’s unique role as the destined location for the God-man’s advent.
• Location: Not specified in the source.
• Key Segments:
  • Interpretation of Prophecies: Deciphering ancient prophecies, including the “nine-horned horse” and the “end of good and evil,” as indicators of the God-man’s arrival.
  • The Korean Peninsula’s Unique Status: Explaining why Korea is the world’s most auspicious land, possessing distinct four seasons, superior soil, and optimal solar alignment for human well-being.
  • Critique of Western Calendars and Religions: Contrasting the practical, agricultural wisdom of the 24 solar terms with the arbitrary, deity-named Western calendar, and asserting the Asian origins of all major religions.
  • The Concept of Transcendence: Introducing the idea of moving beyond the duality of good and evil to achieve a higher state of consciousness, free from worldly attachments and judgments.
  • The Role of the God-man (본좌): Defining the God-man as the highest being in the universe, a direct manifestation of God, who descends to guide humanity through the current era of spiritual disconnection.

2. Core Messages

3. The End of Good and Evil: “Humanity’s end is not a physical destruction but the ‘end of good and evil’ . This signifies the conclusion of an era defined by dualistic judgments and the beginning of a new phase where such distinctions become irrelevant.”

4. The Korean Peninsula as the World’s Spiritual Center: “The Korean Peninsula is the ‘best auspicious place on Earth’ . Its unique climate, fertile soil, and perfect solar alignment make it the ideal location for the God-man’s appearance and the spiritual transformation of the world.”

5. The True Meaning of Prophecies: “Prophecies like the ‘nine-horned horse from the East’ refer not to literal animals but to symbolic representations, such as the shape of the Korean Peninsula and the population reaching 100 million, signaling the God-man’s advent.”

6. Transcendence Beyond Duality: “One must ‘transcend good and evil’ . This means moving beyond judging others or being bound by religious doctrines, embracing all aspects of existence as part of a unified process.”

7. The God-man’s Direct Intervention: “The God-man descends directly to Earth to provide an ‘opportunity’ for humanity to transcend, offering a simpler path to spiritual elevation by merely calling his name or looking at him, bypassing difficult individual spiritual journeys.”

8. Detailed Summary

• Topic: Reinterpreting Ancient Prophecies and the 666 Symbol

  • Main Assertions: Huh Kyung-young states that the Korean people have the longest history, spanning 4345 years even excluding the Hwanin era. He interprets prophecies about the “end of humanity” not as physical destruction but as the “end of good and evil” . He explains that the number 666, often associated with material evil, will be overcome by the number 9 . He reinterprets the “nine-horned horse from the East” prophecy as referring to the Korean Peninsula and the God-man’s arrival when the Korean population (including diaspora) reaches 100 million .
  • Analogies/Examples: He connects the “nine-horned horse” to the geographical shape of the Korean Peninsula, with Baekdusan as the horse’s mouth and Jeju Island as its tail . He also links the number 9 to the nine corners of the Korean map . He explains the 666 as related to the “yin” (female) number 6 in the five elements (화수목금토 – fire, water, wood, metal, earth) .
  • Practical Message: Humanity is entering a new era where the old dualistic system of good and evil, represented by 666, is being superseded by a higher principle, represented by 9.

• Topic: The Korean Peninsula’s Unique Cosmic Significance

  • Main Assertions: Huh Kyung-young explains that the Korean Peninsula is the only place in the world where the four distinct seasons (spring, summer, autumn, winter) and the 24 solar terms (절기) are perfectly aligned and clearly manifest . This unique alignment makes its soil superior for agriculture, producing high-quality crops like ginseng and kimchi ingredients . He also describes how traditional Korean south-facing houses (남향집) are perfectly designed to receive optimal sunlight throughout the year, ensuring warmth in winter and coolness in summer, a phenomenon he calls “Namjunggodo” (남중고도 – optimal solar altitude) .
  • Analogies/Examples: He contrasts Korean ginseng with Chinese ginseng, noting the lack of fine roots in the latter due to different soil conditions . He also mentions how Japanese garlic and Chinese/Japanese cabbage for kimchi lack the quality of Korean produce .
  • Practical Message: The Korean Peninsula is a divinely chosen land, a “heavenly auspicious place” , making it the destined location for the God-man’s arrival and the spiritual leadership of the world.

• Topic: Critique of Western Calendars and the Asian Origin of Religions

  • Main Assertions: Huh Kyung-young criticizes the Western calendar (January, February, etc.) for its lack of practical agricultural guidance, contrasting it with the 24 solar terms which precisely dictate farming activities . He states that Western month names are derived from Greek and Roman gods and emperors, representing “demons” or “ghosts” . He asserts that all major world religions, including Christianity and Buddhism, originated in Asia (e.g., Israel as part of Asia Minor, India) and that Westerners have not created any original religions .
  • Analogies/Examples: He lists Western month names and their associated deities (e.g., Janus, Mars, Jupiter) . He explains how the 24 solar terms (e.g., Sanggang for kimchi preparation, Ipchun for spring) provide clear agricultural instructions .
  • Practical Message: Asian wisdom, particularly Korean, is superior in its practical application and understanding of cosmic rhythms, while Western systems are rooted in pagan beliefs and lack true spiritual depth.

• Topic: The Philosophy of Transcendence and the Hierarchy of Spiritual Beings

  • Main Assertions: Huh Kyung-young advocates for transcending the duality of good and evil, stating that being bound by either is limiting . He explains that true spiritual growth involves moving beyond judgment and embracing all experiences. He outlines a spiritual hierarchy: ordinary people (속인), virtuous people (선인), wise people (지인), enlightened people (도인), saints (성인), true people (진인), the Son of Man (인자, like Jesus), and finally, the God-man (본좌) . The God-man represents the ultimate state of transcendence, where all dualities disappear, and everything is perceived as one .
  • Analogies/Examples: He uses the analogy of a cross or coordinate system where good and evil are on the axes, and the center point, where good and evil cease to exist, is the realm of the “true person” (진인) and beyond . He compares different spiritual levels to voltage, where an ordinary person (100V) cannot comprehend the world of a God-man (10,000V) .
  • Practical Message: To achieve true spiritual liberation, one must transcend the limitations of good and evil, moving towards a state of unity and non-judgment, a path made accessible by the God-man.

• Topic: The God-man’s Advent in the “Internet Era” and “Era of Disconnected Language”

  • Main Assertions: Huh Kyung-young states that he appears in the “Haein Era” (해인 시대), which he interprets as the “Internet Era” . He explains that “Haein” (海印) literally means “sea seal” or “sea of seals,” which he reinterprets as “sea of characters/information,” signifying the vastness of information available online . He also refers to this as the “Eoneo Dodan Era” (언어도단 시대), meaning an era where language, writing, and truth (道) are disconnected and chaotic . In this era, the God-man, possessing divine authority and exceptional communication skills, appears to guide humanity .
  • Analogies/Examples: He describes the “Haein” as the “internet” due to the immense amount of information (characters) it contains . He mentions the God-man’s ability to “receive the camera well, speak well, write well, and have excellent judgment” (신혼선판) .
  • Practical Message: The God-man’s arrival is precisely timed for the modern age of information overload and spiritual confusion, offering clear guidance and a direct path to truth.

4. Key Quotes Collection

5. “The end of humanity is not a physical end, but the end of good and evil.” (Explaining the true nature of prophecies about the end times.)

6. “The Korean Peninsula is the world’s most auspicious place.” (Highlighting Korea’s unique cosmic significance.)

7. “Our ancestors were the world’s best.” (Referring to the ancient wisdom of the 24 solar terms and south-facing houses.)

8. “You must transcend good and evil.” (Emphasizing the core principle of spiritual liberation.)

9. “The God-man is the highest being in this universe.” (Defining the ultimate spiritual authority.)

10. “The God-man is the one who comes riding nine horses.” (Interpreting the prophecy of the nine-horned horse as a symbolic journey through spiritual stages.)

11. “The God-man is the complete embodiment of the original being, having come as a manifestation.” (Describing the God-man’s divine nature.)

12. “The God-man descends directly to provide you with an opportunity.” (Explaining the purpose of the God-man’s advent.)

13. “Just call my name, and it will change.” (Offering a simple method for spiritual transformation.)

14. “The Haein Era is the Internet Era.” (Reinterpreting an ancient prophecy in a modern context.)

15. “All world religions were created in the Asian cultural sphere.” (Challenging Western-centric views on religious origins.)

16. “The Namjunggodo is what you should consider when finding a house.” (Providing practical advice based on cosmic principles.)

17. Historical / Doctrinal Connections
    This lecture consistently builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and the concept of spiritual transcendence.

• Divine-Human Theory: The lecture directly positions Huh Kyung-young as the God-man (본좌) , the highest being in the universe and a direct manifestation of God. This reinforces his long-standing claim of being a divine entity sent to Earth. His explanation of the spiritual hierarchy, culminating in the God-man, provides a doctrinal framework for his unique status .
• Transcendence Principles: The emphasis on transcending good and evil is a core tenet of his philosophy, which seeks to liberate individuals from dualistic thinking and worldly attachments. This aligns with his broader teachings on achieving spiritual freedom and moving beyond the limitations of conventional morality and religion.
• Korean Peninsula’s Central Role: The lecture reiterates and expands upon the significance of the Korean Peninsula as the world’s spiritual and geographical center . This concept is fundamental to his vision of Korea leading a new global spiritual order, often linked to his 33 policies which aim to transform Korea into a utopian nation.
• Newly Emphasized Points:
  • Reinterpretation of “Haein Era” as “Internet Era”: This is a notable modern reinterpretation of an ancient prophecy, connecting spiritual concepts to contemporary technological advancements . It suggests that the God-man’s advent is specifically tailored to the challenges and opportunities of the digital age.
  • Detailed Critique of Western Calendars and Religious Origins: While he has previously critiqued Western systems, this lecture provides a more detailed comparison of the 24 solar terms with Western calendars and a strong assertion about the Asian origins of all major religions . This reinforces a narrative of Eastern spiritual superiority.
  • The “Eoneo Dodan Era” (Era of Disconnected Language): This concept highlights the current state of spiritual confusion and lack of true understanding, providing a clear context for the God-man’s role as a bringer of clear truth .

7. Action Items & Blessing Guidance

8. Transcend Good and Evil: Actively strive to move beyond judging others or being bound by dualistic concepts of good and bad. Embrace a perspective of non-judgment and understanding .

9. Call the God-man’s Name: For spiritual elevation and transformation, simply call the God-man’s name or look at him, as this provides a direct path to transcendence, bypassing difficult individual spiritual journeys .

10. Recognize the Korean Peninsula’s Divine Status: Understand and appreciate the unique cosmic and spiritual significance of the Korean Peninsula as the world’s most auspicious land and the destined location for the God-man’s advent .

11. Prepare for a New Era: Acknowledge that humanity is entering a new era, the “Haein Era” or “Internet Era,” where old systems of thought are being superseded, and the God-man is here to guide this transition .

12. One-Sentence Overall Summary
    Huh Kyung-young reveals that humanity is transitioning from an era defined by the duality of good and evil to one of transcendence, with the Korean Peninsula, a divinely chosen land of unique cosmic alignment, serving as the destined location for the God-man’s advent to guide this global spiritual transformation in the modern “Internet Era.”

What is the speaker’s core message? He claims to be the “Bonjwa“ (highest being) who will bring a new era by teaching people to transcend good and evil.

• The speaker claims to be the “Bonjwa“ (highest being) who will bring a new era by teaching people to transcend good and evil .
• The Korean Peninsula is the most sacred place on Earth, where the Messiah will appear .
  • Korea’s unique climate allows for four distinct seasons, which is not found in neighboring countries like Japan or China .
  • Korean soil is superior, producing high-quality ginseng with abundant fine roots, unlike ginseng grown in China .
  • Korean produce, like cabbage for kimchi and shrimp for젓 (fermented shrimp), tastes best when grown or caught in Korea .
  • Korean homes are traditionally built facing south, allowing optimal sunlight throughout the year for warmth in winter and coolness in summer .
  • Western calendars, unlike the 24 solar terms used in Asia, are not suitable for farming because they are based on gods’ names and have irregular month lengths .
• The speaker’s name aligns with the Messiah code, which totals 33, and his name means “to allow the world to be at peace” .
• The speaker will teach transcendental meditation to help people overcome the duality of good and evil, leading to a new era of peace and prosperity .
  • This new era, called the “Haein Era,” is the internet age, where information is as vast as the ocean .
  • People should not judge others as good or evil, but rather embrace both, as this leads to a higher spiritual state .
  • There are different levels of spiritual understanding: ordinary people, Seonin (good people), Jiin (wise people), Doin (enlightened people), Cheolin (sages), Seongin (saints), Jinin (true people), Inja (human-like beings), and finally, Bonjwa .
  • The Bonjwa exists at a point beyond good and evil, where all things are seen as one .
• The speaker claims to be the Bonjwa, who has come to Earth to offer an easy path to spiritual transcendence by simply calling his name or looking at him .

What is the speaker’s core message about the Messiah’s arrival? The Messiah, referred to as “Bonjwa,” will appear in Korea, the world’s most auspicious land, to guide humanity beyond the duality of good and evil through transcendental meditation, ushering in an era where all wealth flows to Korea.

• Korea’s Historical Significance and the Messiah’s Arrival
  • The Korean people have the longest history in the world, spanning at least 4,345 years, even excluding the mythical Hwanin era of 10,000 years.
  • The Messiah, referred to as “Bonjwa” (meaning “the highest being”), is prophesied to appear on the Korean Peninsula, which is considered the most auspicious land on Earth.
  • This arrival will mark the end of the current human era, specifically the end of the distinction between good and evil, rather than a physical destruction of the planet.
  • The Messiah will guide humanity beyond the duality of good and evil through transcendental meditation.
  • This new era will bring all the world’s wealth and resources to the Korean Peninsula.
• Prophecies and Interpretations
  • Nostradamus‘s Prophecy: The speaker reinterprets prophecies, including those attributed to Nostradamus, claiming that previous interpretations were incorrect.
  • The Nine-Horned Horse: A prophecy speaks of a figure arriving from the East on a horse with nine horns, accompanied by seven angels.
  • The speaker interprets the “nine horns” as representing the nine corners of the Korean Peninsula’s map, which resembles a horse.
  • The “nine horns” also symbolize the time when the Korean population (North and South, including parts of China like Liaodong, Jilin, and Longwang provinces) reaches 100 million people.
  • The “seven angels” are interpreted as the seven distinct geographical features of the Korean Peninsula.
  • The speaker claims to be this prophesied figure, having arrived when the population reached 100 million.
  • Messiah Code: A specific numerical code (11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15) is presented as the “Messiah Code” that future Messiahs appearing on the Korean Peninsula will carry.
  • The sum of these numbers, and various combinations, always equals 33.
  • The speaker’s own name aligns with this code, with specific numbers (11, 8, 14) representing “alpha and omega” and summing to 33.
  • The meaning of the speaker’s name, “Heo-Kyung-Young,” translates to “allowing the world to be peaceful,” which aligns with the Messiah’s role.
  • End of an Era: The speaker claims that the year 2012 (specifically December 21st) marked the end of a “physical” era, symbolized by former President Park Geun-hye, and the beginning of the speaker’s era.
  • Haein Era (Internet Era): The arrival of the Messiah coincides with the “Haein Era,” which is interpreted as the internet era.
  • “Haein” (海印) literally means “sea seal” or “ocean stamp,” but the speaker reinterprets it as an era where “words are as numerous as the sea,” referring to the vast amount of information on the internet.
  • Age of Disconnectedness: The Messiah appears in an “age of disconnectedness” where language, writing, and truth (Tao) are fragmented and no longer effectively communicate.
  • “Shin-Hon-Seon-Pan” (Divine Spirit, Eloquence, Good Writing, Excellent Judgment): The Messiah will possess these qualities, being photogenic, eloquent, a good writer, and having exceptional judgment.
  • The speaker claims to embody these traits, offering clear explanations and insightful interpretations that resonate with people.
  • This figure is described as a “hundred billion-year-old divine being” sent from heaven with heavenly authority.
• Korea as the World’s Prime Location
  • Four Distinct Seasons: Korea is unique in the world for having clearly defined four seasons, which is crucial for its unique energy.
  • This distinct seasonal cycle, based on the 24 solar terms, is not found in neighboring countries like Japan or China.
  • Superior Soil and Produce: The Korean Peninsula possesses the best soil in the world, resulting in superior agricultural products.
  • For example, Korean ginseng has abundant fine roots, unlike ginseng grown in China.
  • Korean cabbage is essential for delicious kimchi, and Korean shrimp paste from Heuksando is superior to Chinese varieties.
  • Optimal House Orientation (Namjunggodo)
  • Korean traditional houses are built facing south (Namhyangjip), which is the most ideal orientation for receiving sunlight throughout the year.
  • This ensures warmth in winter (sunlight penetrates deep into the house) and coolness in summer (sunlight is high overhead, not entering the house directly).
  • This optimal solar angle, known as Namjunggodo (meaning “southern mid-day altitude”), is unique to Korea and prevents illness, promoting well-being.
  • Western countries lack this concept and the benefits it provides.
• Critique of Western Calendars and Religions
  • Inadequate Western Calendar: Western calendars (January to December) are based on the names of Greek and Roman gods and emperors, not on natural cycles.
  • They lack the 24 solar terms found in the Asian lunar calendar, which are essential for agriculture and understanding natural changes (e.g., “Sanggang” for preparing kimchi, “Ipchun” for spring).
  • This makes Western calendars unsuitable for farming.
  • Asian Origin of Calendars and Religions: Both the solar and lunar calendars originated in Asia, not the West.
  • No Original Western Religions: All major world religions, including Christianity and Buddhism, originated in Asia (e.g., Israel is in Asia Minor).
  • The speaker claims there are no original religions created in the West, except for a modern “alien religion” (referring to Raëlism).
• Transcendence of Good and Evil
  • Beyond Duality: The core message is to transcend the concepts of good and evil.
  • The speaker criticizes Judaism for its “Zionist ideology,” which views Jews as inherently good and all other peoples as evil or “trash.”
  • This ideology, known as Zionism, is seen as trapping people in a rigid system of laws and “goodness.”
  • Christianity, in contrast, is seen as having expanded by embracing those considered “heretics” by Judaism, thus moving beyond strict adherence to “good.”
  • Embracing All: True transcendence means accepting both good and evil, not judging others, and seeing everything as interconnected.
  • This involves not being bound by religious rituals or guilt, but rather understanding that everyone is undergoing a process.
  • The “Bonjwa” State: The highest state of being, the “Bonjwa,” is a place beyond good and evil, a central point where these dualities meet and disappear.
  • This state allows one to control the universe, understand all things, and transcend all limitations.
  • This is a higher level than that of ordinary people, scholars, sages, or even figures like Jesus.
• The Speaker’s Role and Teachings
  • Direct Intervention: The speaker claims to be the “Bonjwa” who has directly descended to Earth to offer humanity a chance to transcend.
  • This is because 65% of humanity currently ends up as “ghosts” after death, unable to ascend to heaven, and only 35% are “harvested.”
  • Teaching Transcendental Meditation: The speaker will teach transcendental meditation to help people overcome illness, good and evil, wealth, fame, and all other worldly attachments.
  • Simple Path to Transcendence: People can achieve transcendence simply by calling the speaker’s name, looking at him, or listening to his teachings.
  • This bypasses the difficult process of gradually ascending through different spiritual stages (ordinary person, sage, wise person, Taoist, enlightened person, saint, true person, son of man).
  • Future Plans: If elected president, the speaker plans to create towns where people can live in ideal homes built according to Namjunggodo principles.

What is the speaker’s core message? He claims to be the “Bonjwa” (본좌), a messianic figure who will lead humanity to transcend good and evil, bringing an era of peace and prosperity to Korea and the world.

1. The Arrival of the Bonjwa and the End of Good and Evil
   The speaker claims to be the Bonjwa, a messianic figure prophesied to appear in Korea, who will end the era of good and evil and usher in a new age of peace and prosperity.

1.1. Prophecies of the Bonjwa‘s Arrival

1. The Korean people have the longest history, spanning over 4,345 years, even excluding the Hwanin era, which means a world-changing figure will emerge from the Korean Peninsula.
2. Prophecies, including those in the Bible, speak of the end of humanity, but the speaker interprets this as the end of good and evil, not a physical apocalypse.
3. This “end” refers to the termination of the material world’s 666, which the speaker claims will be overcome by 9.
4. The number 666 is misinterpreted by most prophets; it represents the feminine, or “yin,” energy in the Five Elements (fire, water, wood, metal, earth), which are numbered 1 through 5.
5. When 6 becomes the Taegeuk (the ultimate reality from which all things originate), it then becomes 9, representing heaven, while 6 represents the earth.
6. The prophesied figure will arrive riding a horse with nine horns, which symbolizes the time when the Korean population (North and South, including parts of China like Liaodong, Jilin, and Heilongjiang) reaches 100 million people.
7. The nine horns also represent the nine corners or “mootung-i” of the Korean Peninsula.

1.2. The Korean Peninsula as a Prophetic Horse

1. The speaker interprets the Korean Peninsula’s geography as the “horse with nine horns” mentioned in prophecies.

2. Baekdusan is the horse’s mouth, where steam rises like a horse’s breath.

3. The Geumgangsan and Taebaeksan mountain ranges are the horse’s mane.

4. The southern coast’s archipelago (Dadohae) is the horse’s tail.

5. Jeju Island is considered the “horse’s village.”

6. The “seven angels” accompanying the horse rider represent the seven major mountain ranges of Korea.

7. The speaker claims that the Messiah Code (a sequence of numbers: 11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15) is found in cathedrals and predicts the arrival of a Messiah in Korea.

8. The sum of these numbers, when added in various ways, always equals 33.

9. The speaker’s name, Heo Kyung-young, aligns with this code, as his name’s numerical value (11, 8, 14) also sums to 33, and its meaning (“to allow the world to be at peace”) matches the prophecy.

10. The speaker believes his appearance marks the end of the “physical era” (represented by former President Park Geun-hye) and the beginning of his own “heavenly era.”

11. Korea as the Ideal Land for the Messiah
    The speaker asserts that Korea is the most sacred and divinely chosen land on Earth, making it the destined location for the Messiah‘s arrival.

2.1. Korea’s Unique Climate and Soil

1. Korea is the only country in the world with distinct four seasons and 24 solar terms (“24 jeolgi”), which are crucial for agriculture.
2. This unique climate and soil quality are why Korean ginseng has abundant fine roots and superior taste, unlike ginseng grown in China.
3. Similarly, Korean garlic and cabbage are superior in taste and quality compared to those grown in Japan or China.
4. The best shrimp paste comes from Korea’s Heuksando, highlighting the superior quality of Korean produce.
5. The 24 solar terms are precisely calculated based on the solstices and equinoxes, demonstrating the mysterious and secret design of the Korean Peninsula.
6. This makes Korea the most auspicious place on Earth, where the Messiah is destined to appear.

2.2. Korea’s Optimal Housing and Calendar System

1. Korean traditional houses are built facing south (“namhyang-jip”), which optimizes sunlight throughout the year, keeping homes warm in winter and cool in summer.

2. This architectural wisdom is unique to Korea, as Western houses do not have such a system.

3. The speaker promises that if he becomes president, he will build towns with such well-designed homes for everyone.

4. Western calendars, based on months named after Greek and Roman gods, are not suitable for agriculture because they lack the precise seasonal divisions of the 24 solar terms.

5. For example, the Korean calendar clearly indicates when to harvest cabbage for kimchi based on the Sanggang (first frost) and Ip-dong (start of winter) solar terms.

6. The 24 solar terms were developed by Korean ancestors 10,000 years ago, demonstrating their advanced understanding of the cosmos.

7. The lunar calendar (“eumnyeok”) is essential for navigation, especially for submarines, as it accurately predicts tides, whereas the solar calendar (“yangnyeok”) is a global standard.

8. Both the lunar and solar calendars originated in Asia, not the West.

9. All major world religions, including Christianity and Buddhism, also originated in Asia, not the West.

10. Transcending Good and Evil: The Bonjwa’s Teaching
    The speaker emphasizes that humanity must transcend the duality of good and evil, a core teaching of the Bonjwa, to achieve true enlightenment and avoid judgment.

3.1. The Limitations of Religious Dogma

1. Judaism, with its Zionist ideology, believes only Jews are good and chosen by God, while all other people are evil.
2. This Hebrewism rejects Hellenism (Roman thought) and remains a unique religious group that does not recognize Jesus or Christianity.
3. Judaism is trapped in the concept of “good” and strict adherence to the law.
4. Christianity, in contrast, expanded globally by embracing “heretical” ideas and people, demonstrating the importance of inclusion.
5. The speaker’s teaching is to transcend both good and evil, not to be bound by either.
6. This means not being the “eldest son” (who was righteous but judgmental) or the “youngest son” (who was prodigal but repented), but rather someone who repents and transcends.
7. One must have “two wings” – embracing both good and evil – to achieve balance and avoid being trapped by either.

3.2. The Path to Transcendence and the Role of the Bonjwa

1. People should not feel burdened by religious practices but rather embrace both good and evil, accepting even those who do bad things, as everyone is undergoing a process.
2. Judging others will lead to one’s own judgment.
3. The speaker, as the Bonjwa, will teach transcendental meditation to help people overcome disease, good and evil, wealth, fame, and all worldly attachments.
4. This will lead to all the world’s wealth flowing into Korea.
5. The Bonjwa represents the highest state of being, beyond the levels of ordinary people, seonin (good people), jiin (wise people), doin (enlightened people), cheolin (sages), seongin (saints like Confucius or Buddha), and inja (divine beings like Jesus).
6. The Bonjwa is the ultimate being, the highest in the universe, a divine agent or incarnation of God.
7. This position is the center point where good and evil meet and disappear, allowing one to control the universe and transcend all things.
8. The “nine-horned horse” symbolizes the Bonjwa‘s journey through and transcendence of all these stages.
9. The Bonjwa appears in the “Haein Era“ (Internet era), a time when language, writing, and truth are chaotic and disconnected.
10. The Bonjwa is also described as someone who is charismatic on camera, articulate, a good writer, and possesses excellent judgment, sent by heaven with divine authority.
11. The Bonjwa offers a direct path to transcendence: simply calling his name or looking at him can transform people, bypassing the difficult process of individual spiritual ascent.
12. This is because humans were given free will, and God cannot force them, so the Bonjwa descends directly to offer this opportunity.
13. Currently, 65% of souls become ghosts after death because they cannot ascend to heaven, so the Bonjwa provides a way for them to transcend.

Meeting Minutes: The Will of the Master

Ⅰ. Meeting Overview

Category	Details
Date	January 1st (Speaker’s Birthday)
Location	Not specified
Attendees	Not specified
Agenda	Discussion on the speaker’s interpretation of prophecies, the significance of Korea, and the concept of transcending good and evil.

Ⅱ. Meeting Discussion

• Prophecies and the Korean Peninsula

  • The speaker asserts that the Korean people have the longest history in the world, spanning 4345 years, excluding the Hwanin era .
  • Prophecies suggest that a world-changing figure will emerge from the Korean Peninsula .
  • Nostradamus’s prophecies, often misinterpreted, speak of a nine-horned horse appearing from the East, which the speaker interprets as Korea .
  • This figure, riding a five-horned horse and accompanied by seven angels, will judge the world, signifying the end of “good and evil” rather than a literal end of humanity .
  • The number 666, often associated with the end times, is interpreted as the “end of material 666” and is overcome by the number 9 .
  • The speaker explains the origin of 666 in the context of the five elements (fire, water, wood, metal, earth) and the concept of yin (female number 6) .
  • The nine-horned horse is also interpreted as representing the 100 million population of the Korean Peninsula (South Korea, North Korea, and parts of China like Liaodong, Jilin, and Longwang provinces) .
  • The Korean Peninsula’s geographical shape is likened to a horse, with Baekdusan as its mouth, Geumgangsan and Taebaeksan as its mane, and the Dadohae archipelago as its tail .
  • The “seven angels” are interpreted as the seven major turns or corners of the Korean Peninsula’s coastline .
  • The speaker claims to be the prophesied figure, having appeared when the population reached 100 million .

• The Messiah Code and the Speaker’s Identity

  • The speaker presents a “Messiah Code” (11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15) found in cathedrals, which he claims sums to 33 in various combinations .
  • His name, “Heo Kyung-young,” aligns with this code, with the numbers 11, 8, and 14 representing his name, where 14 signifies the alpha and omega .
  • The meaning of his name, “to allow the world to be peaceful,” also aligns with his mission .
  • The speaker states that his era began around December 21, 2012, when Park Geun-hye’s “physical era” ended .

• The Uniqueness of the Korean Peninsula

  • The Korean Peninsula is described as the only place in the world with distinct four seasons (spring, summer, autumn, winter) .
  • This unique climate affects the quality of crops, such as ginseng and cabbage, which grow best in Korea .
  • Korea is considered the “best auspicious spot” on Earth, where the sun’s energy is optimal .
  • Korean houses are traditionally built facing south (Namjunggodo) to maximize sunlight for warmth in winter and coolness in summer, a practice not found in Western architecture .
  • The 24 solar terms (24절기), crucial for agriculture, are unique to Korea and not present in Western calendars, which are based on Greek and Roman gods’ names .
  • The speaker claims that the 24 solar terms and the practice of building south-facing houses were established by Korean ancestors 10,000 years ago .

• Transcendence of Good and Evil

  • The speaker emphasizes the importance of transcending the concepts of good and evil, which he sees as a limitation .
  • He encourages embracing both good and evil, rather than being bound by them, to achieve a state of “transcendence” .
  • This transcendence leads to overcoming illness, wealth, fame, and all worldly possessions, with all wealth flowing to Korea .
  • The speaker introduces a hierarchy of spiritual development: ordinary person (속인), virtuous person (선인), wise person (지인), Taoist (도인), sage (철인), saint (성인), true person (진인), son of man (인자), and finally, “Bonjwa” (본좌), which means the highest being in the universe, a divine incarnation .
  • The “Bonjwa” represents the center point where good and evil meet and disappear, a state of ultimate transcendence .
  • The speaker claims to be this “Bonjwa,” who has experienced and overcome all stages, represented by the “nine horses” .
  • He states that humans have free will, which even God cannot override, leading to a situation where 65% of souls become “ghosts” after death .
  • The speaker’s purpose is to offer a shortcut to transcendence by simply calling his name or looking at him .

• The “Haein Era” and the Speaker’s Role

  • The current era is described as the “Haein Era” (해인 시대), which the speaker interprets as the “Internet era,” where information is as vast as the sea .
  • It is also an “Eoneo Dodan Era” (언어도단 시대), meaning a time when language, writing, and truth (Tao) are disconnected and chaotic .
  • The speaker claims to possess qualities described in prophecies, such as being photogenic, articulate, a good writer, and having excellent judgment .
  • He asserts that he is a “Heavenly Envoy” (천억 내다시) sent by heaven with divine authority .
  • The speaker concludes by stating that the “physical era” of Park Geun-hye has ended, and his “heavenly era” has begun .

Ⅲ. Action Items

• Attendees are encouraged to understand and embrace the concept of transcending good and evil .
• Attendees are encouraged to practice “transcendental meditation” before classes, as taught by the speaker .
• Attendees are encouraged to call the speaker’s name or look at him to achieve transcendence .
• The speaker plans to provide good houses in auspicious locations for his followers once he becomes president .

This excerpt comes from a YouTube video titled “This is the will of the 본좌 (Bonjwa – ‘The Original One’)”. In this video, the speaker, Heo Kyung-young, presents his unique interpretations of prophecies, history, and cosmology, positioning himself as the prophesied Messiah who has come to usher in a new era for humanity, centered on the Korean Peninsula. He explains his worldview, which emphasizes transcendence beyond good and evil, and highlights the Korean Peninsula’s unique spiritual and geographical significance.

The Arrival of the Messiah

Prophecies and the Korean Peninsula
Heo Kyung-young interprets various prophecies, including Nostradamus, to claim that the Messiah will appear on the Korean Peninsula when the population reaches 100 million. He connects this to the Korean Peninsula’s geographical shape resembling a horse with nine “horns” or corners, symbolizing his arrival. This is impressive because he weaves together seemingly disparate elements—ancient prophecies, geography, and population statistics—into a cohesive narrative that places himself at the center of a grand, preordained plan. It’s a bold claim that reinterprets global prophecies through a distinctly Korean lens.

한민족이 실질적으로 이 앞에 만 년, 만 년 되지만은, 그 환인 아지지만 빼더라도, 이 환인만 빼더라도, 실제로 4345년 만 치더라도, 한민족이 세계 역사가 제일 오래됐어. 그래서 여기에서 세계를 바꾸는 자가 한반도로 오는 거야.
The Korean people, even if we only count 4,345 years, excluding the Hwanin era, have the longest history in the world. Therefore, the one who will change the world comes to the Korean Peninsula.

이 사람은 불이 아홉 개 달린 말이, 아홉 개 달린 뿌이, 아홉 개 달린 말이 해들은 동방에서 나타난다는 거. 그게 우리 땅이에요, 우리나라 땅.
This person (Nostradamus) said that a horse with nine horns, a horse with nine horns, will appear from the East. That is our land, our country’s land.

이 인구가 1억이 됐을 때 아홉 개, 하나, 둘, 셋, 넷, 다섯, 여섯, 일곱, 여덟, 아홉 개가 된 말이야. 모퉁이가 아홉 군데가 있어요. 큰 모퉁이가. 이 아홉 개가 된 말이 오는 거야.
When the population reaches 100 million, it’s a horse with nine (corners). There are nine big corners. This horse with nine corners is coming.

The Messiah Code and Heo Kyung-young’s Name
Heo Kyung-young asserts that the Messiah will arrive with a specific numerical code, which he reveals as “11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15.” He claims that when these numbers are added in various ways, they consistently sum to 33, and that his own name, “Heo Kyung-young,” also aligns with this code and its meaning. This is impressive because it attempts to provide a “scientific” or mathematical validation for his messianic claims, suggesting a hidden order in the universe that points directly to him. It’s a clever way to appeal to both spiritual and rational sensibilities.

미래에 한반도에 나타나는 메시아는요, 숫자를 가지고 온다. 요거는 요렇게 더해도 33. 요렇게 더해도 33. 뭐 하튼 이해도 33. 전부 33이.
The Messiah who appears on the Korean Peninsula in the future comes with numbers. If you add these (numbers) this way, it’s 33. If you add them that way, it’s 33. Anyway, it’s 33. It’s all 33.

이것이 내 이름하고 일치되는 거예요. 이 메시아 코드는 유 성 성당에 가면 다 걸려 있어요. 이게 미래에 오는 메시아 코드야.
This matches my name. This Messiah code is displayed in the Yu Seong Cathedral. This is the Messiah code for the future.

누가 한국에 이런 이름 가지? 이거 합계가 몇이에요? 33. 맞아 안 맞아? 맞아.
Who in Korea has a name like this? What’s the total? 33. Is that right or not? It’s right.

The End of the 666 Era and the Rise of Transcendence
Heo Kyung-young declares that the “end of humanity” prophesied is not a physical apocalypse, but the end of the era of “good and evil” (666), which he interprets as the material world. He states that his arrival signifies the transcendence of this duality, moving beyond the limitations of good and evil. This is impressive because it reframes a common apocalyptic prophecy into a philosophical and spiritual transformation, rather than a destructive event. It offers a hopeful, empowering message that shifts focus from fear to personal growth and spiritual evolution.

뭐의 종말이 오냐 하면, 선과 악의 종말. 내 말 이해 가죠? 이제 여러분들이 말하는 이런 물질적인 666의 종말이 온다, 이 소리야.
What kind of end is coming? The end of good and evil. Do you understand what I’m saying? It means the end of this material 666 that you talk about is coming.

물기운이 앞으로 오니까 그래서 물이 허가, 허가 대수야. 대수 그러면 허는 이게 대인데 큰 바다이야. 내가 내가 왔다는 건 큰 바닷물은 큰 지혜 아아, 대수에 태양이 두 개가 있다.
The energy of water is coming forward, so water is ‘Heo’, ‘Heo’ is a great number. ‘Dae-su’ (great water) means ‘Heo’ is ‘Dae’ (great), like a great ocean. My coming means that the great ocean water is great wisdom, and there are two suns in ‘Dae-su’.

불기운은 뭐야? 사람 애간장을 녹이는 시절이지요. 그게 아까 말한 666이란 말이야. 선과 악, 악으로 분리되던 시절. 그 이런 이걸 2분법이 그래, 이런 선악으로 분리됐던 시절을 초월적으로 정리하자.
What is the energy of fire? It’s a time that melts people’s hearts. That’s the 666 I mentioned earlier. The era when things were separated into good and evil. This is called dualism; let’s transcend and resolve this era of separation into good and evil.

The Korean Peninsula’s Unique Significance

The Best Land on Earth
Heo Kyung-young argues that the Korean Peninsula is the most auspicious land on Earth, possessing a unique climate with four distinct seasons and a superior soil quality that produces the best agricultural products. He claims that even slight deviations from Korea’s geographical location result in inferior produce. This is impressive because it elevates the Korean Peninsula to a divinely chosen land, not just culturally or historically, but scientifically and geographically. It provides a tangible, relatable reason for its spiritual importance, appealing to a sense of national pride and exceptionalism.

우리 한반도가 우리 한반도만 봄, 여름, 가을, 겨울이 분명한 곳이야. 음, 세계에서 음, 한반도에서 일본으로 조금만 가버리면 이게 안 맞아. 음, 요 절기가 중국으로 조금만 가버리면 안 맞는 거야.
Our Korean Peninsula is the only place in the world with clear spring, summer, autumn, and winter. If you go a little to Japan from the Korean Peninsula, it doesn’t fit. If you go a little to China, these seasons don’t fit.

하늘에서 지구에서 제일 좋은 명당자리가 한반도. 그래서 이 한반도를 벗어나면 일본에서 마늘을 심으면 못 먹어.
The best auspicious spot on Earth from heaven is the Korean Peninsula. That’s why if you plant garlic in Japan, outside the Korean Peninsula, you can’t eat it.

우리나라 배추로 김치 담아야 맛이 있지. 중국 거나 일본 거 담아 놓으면 맛이 없어요. 없어. 물러요. 맛이 없어.
Kimchi tastes good only when made with Korean cabbage. If you make it with Chinese or Japanese cabbage, it doesn’t taste good. It’s soft. It has no taste.

Superiority of Korean Calendar and Architecture
Heo Kyung-young highlights the superiority of the 24 solar terms (절기), which he claims originated in Asia 10,000 years ago, as a precise guide for agriculture, unlike the Western calendar based on “gods’ names.” He also praises Korean traditional architecture (남중고도 – Namjunggodo), which perfectly aligns houses to maximize sunlight and warmth in winter while keeping them cool in summer. This is impressive because it positions Korean traditional knowledge as more practical and divinely inspired than Western systems. It’s a powerful assertion of cultural and historical superiority, suggesting that ancient Korean wisdom holds keys to a harmonious life.

서양 놈들은 이걸 가지고 12달 가지고 농사질 수가 없어.
Westerners cannot farm with these 12 months.

우리 조상들이 세계 최고야. 그 이걸 언제 만들었냐? 1만 년 전에 만들었어. 1만 년 전에 우리 역사가 시작될 때부터 이걸 만들어서 우리 조상들이 집을 남향으로 짓기 시작했다 이 말이야.
Our ancestors are the best in the world. When was this made? It was made 10,000 years ago. Our ancestors started building south-facing houses from the beginning of our history 10,000 years ago.

이거는 남중 고도를 보고 집을 구해야 된다. 집을 구할 때 뭐, 여러분 지금 돈이 없으니까 이, 이런 좋지 않은 집에 살 수 있지만은 나중에 내가 대통령 되면은 좋은 집을 다 구해줄 중고대 맞는 집을.
You should find a house based on the Namjunggodo (solar altitude at noon). When looking for a house, well, since you don’t have money now, you might live in a not-so-good house, but later, when I become president, I will find you all good houses that fit the Namjunggodo.

Spiritual Evolution and the Role of the Bonjwa

Transcending Good and Evil
Heo Kyung-young emphasizes the importance of transcending the duality of good and evil, arguing that being confined to either “good” or “evil” prevents spiritual progress. He uses the example of Christianity’s expansion by embracing “heretics” (from the Jewish perspective) as a model for broad acceptance. This is impressive because it challenges conventional morality, advocating for a more expansive and inclusive spiritual perspective. It encourages followers to move beyond judgment and embrace a higher state of consciousness, which is a core tenet of many advanced spiritual teachings.

그러니까 앞으로 뭘 받아들여야 된다고? 악을 받아들여 줘야 되는 거야.
So, what should we accept in the future? We must accept evil.

오늘 내 강의하는 목적이 선, 선이나 음 악에 매여 있지 마라 이 말이야. 오케이? 막내가 되지도 말고 막내가 돼서도 안 된다 이 말이야. 알겠어요? 그럼 뭐가 돼야 돼? 초월.
The purpose of my lecture today is not to be bound by good or evil. Okay? Don’t be the youngest, and you shouldn’t be the youngest. Then what should you become? Transcendence.

항상 나는 선과 악에 치우치지 않아야 된다. 알겠죠? 이거 뭐야? 두 개 다 뭐예요? 음, 이게 양 날개란 말이야.
I must always be impartial to good and evil. What is this? What are both of these? Hmm, these are two wings.

The Hierarchy of Spiritual Attainment and the Bonjwa
Heo Kyung-young outlines a spiritual hierarchy: common people (속인), virtuous people (선인), wise people (지인), enlightened people (도인), sages (철인), saints (성인), true people (진인), sons of man (인자 like Jesus), and finally, the Bonjwa (본좌), who is the highest being, the “Original One” or God’s incarnation. He claims to be this Bonjwa, capable of seeing all things as one and transcending all dualities. This is impressive because it establishes a clear path of spiritual progression with himself at the apex. It offers a grand vision of spiritual evolution, positioning him as the ultimate guide and embodiment of cosmic truth.

선인이 있고, 지인이 있고, 철인이 있잖아. 철인. 그지? 철인. 근데 이 밑에 뭐가 있어? 일반 속인이 있잖아. 이게 속인들은 일반 사람이잖아.
There are virtuous people, wise people, and sages. Sages, right? Sages. But below them, there are common people. These common people are ordinary people.

그 위에 뭐가 있어? 진인 다음에 예수 같은 인자가 있단 말이야. 그 인자 위에 뭐가 있어? 본좌가 있어. 그래서 내가 애들이 본좌 이름을 붙여준 거야. 가보고 본좌는 건대에서 제일, 이 우주에서 제일 높은 자가 본좌거든. 그 자가 곧 신이라. 하나님의 대리다. 화신이다. 이게 본좌.
What’s above that? After the true person (Jin-in), there’s a son of man (In-ja) like Jesus. What’s above that son of man? There’s the Bonjwa. That’s why children gave me the name Bonjwa. The Bonjwa is the highest being in this universe. That being is God. God’s representative. An incarnation. That is the Bonjwa.

여기 붙었다가, 여기 붙었다가 이 짓을 하는 거야. 여기를 못 가는 거야. 저기를 가면 우주를 지 맘대로 하고, 지 맘대로 삼남만상 꿰뚫어 보고, 모든 것을 초월하는 자리야. 그래서 이 자리가 초월의 자리다.
You stick here, then you stick there, doing this. You can’t go there (to the center). If you go there, you can control the universe as you wish, see through all things as you wish, and transcend everything. So, this place is the place of transcendence.

The Internet Era as the “Haein (Sea Seal) Era”
Heo Kyung-young reinterprets the prophecy of the “Haein (해인)” era, often translated as “sea seal,” as the “Internet era.” He explains that “Haein” signifies an era where “letters are as numerous as the sea,” perfectly describing the vast amount of information available online. This is impressive because it takes an ancient, mystical concept and grounds it in modern technology, making it relevant and understandable to a contemporary audience. It demonstrates his ability to bridge traditional prophecies with current realities, further solidifying his claim as a figure for the present age.

이때가 바다 해, 바다에 도장을 가지고 오는 놈이다. 그럼 바다에 해가 비치니까 바다가 반짝반짝 하니까 바다 도장이나? 그게 아니란 말이야. 해인이는 건 뭐예요? 해인. 해인 시대는 바다만큼 도장이 많다는 건 인터넷 시대예요. 인. 그러니까 이게 인터넷 시대다. 글자가, 글자가 바다만큼 많다. 이게 지금 인터넷 시대가 해인 시대야.
This is the time when one brings the seal of the sea. So, because the sun shines on the sea, and the sea sparkles, is it a sea seal? That’s not it. What is Haein? Haein. The Haein era, where there are as many seals as the sea, is the Internet era. So, this is the Internet era. Letters, letters are as numerous as the sea. This current Internet era is the Haein era.

이 사람은 언어 도단 시대에 나타난다. 말과 글과 진리, 도가 끊어졌다, 어지러운 시대에 온다.
This person appears in an era of linguistic chaos. He comes in a chaotic era where speech, writing, and truth (Tao) are cut off.

This excerpt is from a YouTube video by “행복한 세상” channel, featuring a lecture by Heo Kyung-young. In this lecture, Heo Kyung-young explains his unique interpretations of prophecies, the significance of the Korean Peninsula, and his spiritual philosophy, positioning himself as a messianic figure. He delves into topics like the “666” prophecy, the “nine-horned horse,” the spiritual importance of Korea’s geography and climate, and the concept of transcending good and evil.

Heo Kyung-young’s Prophetic Interpretations and Self-Proclaimed Role

The “Nine-Horned Horse” and the End of “666”
Heo Kyung-young reinterprets ancient prophecies, claiming they point to his arrival in Korea. He connects the “nine-horned horse” to Korea’s population reaching 100 million and the country’s geographical shape, asserting that he is the one to end the era of “666,” which he defines as the material world of good and evil. This is impressive because it shows a bold reinterpretation of well-known prophecies, twisting them to fit his narrative and elevate his own status. It’s a classic move of self-proclaimed messiahs, but his specific connections to Korean geography and population numbers are uniquely tailored.

이 사람은 불이 아홉 개 달린 말이, 아홉 개 달린 뿌이, 아홉 개 달린 말이 해들은 동방에서 나타난다는 거. 그게 우리 땅이에요, 우리나라 땅.
This person (prophet) said a nine-horned horse would appear in the East. That’s our land, our country’s land.

그러니까 이때 뭐가 없어지냐면, 지구가 종말이 온다는 거야. 뭐의 종말이 오냐 하면, 선과 악의 종말. 내 말 이해 가죠? 이제 여러분들이 말하는 이런 물질적인 666의 종말이 온다, 이 소리야.
So, what disappears at this time is the end of the Earth. What kind of end? The end of good and evil. It means the end of the material “666” that you talk about is coming.

아홉 개라는 거 우리 우리 대한민국 인구가 지금 정확하게 1억 명이 될 때 온다 소리야. 동그라미가 아홉 개도 되거든.
The “nine” means it will come when our South Korean population reaches exactly 100 million. “Nine” can also mean nine circles.

우리나라가 말이야, 이게 백두산이 말 입이라고 여. 물이 있잖아, 김이 솟고 말 코에서 나와. 실제 여기서 말이 숨을 쉬고 있어. 백두 천지에 가면 꼭 더운 김 나오지? 그게 말 코 김이야. 말이 숨을 쉬고 있는 살아 있는 말이야.
Our country, you see, Baekdusan is the horse’s mouth. There’s water, steam rises, and it comes out of the horse’s nose. A horse is actually breathing here. When you go to Baekdu Cheonji, doesn’t warm steam always come out? That’s the horse’s breath. It’s a living horse that’s breathing.

The “Messiah Code” and Heo Kyung-young’s Name
Heo Kyung-young claims his name aligns with a “Messiah Code” found in a cathedral, where numbers add up to 33. He asserts that his name, which means “to permit making the world peaceful,” perfectly matches this code and the prophecies of a coming savior. This is a fascinating attempt to legitimize his claims through numerology and etymology, linking his personal identity directly to divine prophecy. It’s a clever way to make his message feel preordained and undeniable to his followers.

미래에 한반도에 나타나는 메시아는요, 숫자를 가지고 온다. 요거는 요렇게 더해도 33. 요렇게 더해도 33. 뭐 하튼 이해도 33. 전부 33이.
The Messiah who appears on the Korean Peninsula in the future comes with numbers. If you add these up, it’s 33. If you add those up, it’s 33. Anyway, even if you understand it, it’s 33. It’s all 33.

이것이 내 이름하고 일치되는 거예요. 이 메시아 코드는 유 성 성당에 가면 다 걸려 있어요. 이게 미래에 오는 메시아 코드야.
This matches my name. This Messiah Code is displayed in the Yu Seong Cathedral. This is the Messiah Code for the future.

이게 세상 경자야. 세상을 편안하게 하는 걸 허락한다. 그 여러분 지금까지 편안했다 아니에요. 아, 불안하고 초조하고 쫓기고 이래서. 근데 그것을 편안하게 하는 걸 마무리 짓는 자로서 왔다.
This is the character ‘Kyung’ (경) for world. It means to permit making the world peaceful. You haven’t been peaceful until now. You’ve been anxious, nervous, and chased. But I have come as the one who will bring that peace to completion.

The Korean Peninsula: Earth’s Prime Location

Korea’s Unique Climate and Agricultural Superiority
Heo Kyung-young argues that the Korean Peninsula is the only place in the world with distinct four seasons and a unique soil that produces superior crops like ginseng and kimchi cabbage. He claims that even slightly outside Korea, these crops lose their quality. This point is impressive for its strong nationalistic pride, asserting Korea’s unparalleled natural advantages as a divine blessing. It frames Korea as a uniquely fertile and blessed land, essential for the Messiah’s arrival.

우리 한반도가 우리 한반도만 봄, 여름, 가을, 겨울이 분명한 곳이야. 음, 세계에서 음, 한반도에서 일본으로 조금만 가버리면 이게 안 맞아. 음, 요 절기가 중국으로 조금만 가버리면 안 맞는 거야.
Our Korean Peninsula is the only place in the world with clear spring, summer, autumn, and winter. In the world. If you go a little bit from the Korean Peninsula to Japan, it doesn’t fit. If you go a little bit from the Korean Peninsula to China, these seasons don’t fit.

왜? 토양이 한반도만 세계에서 1등이요. 여기서 조금만 벗어나면 이 태양에서 오는 에너지가 안 좋은 에너지가 나가 버려. 여기서 여기서 벗어났다 이 말이야. 하늘에서 지구에서 제일 좋은 명당자리가 한반도.
Why? The soil of the Korean Peninsula is number one in the world. If you deviate even a little from here, the energy coming from the sun becomes bad energy and leaves. It means it’s deviated from here. The best auspicious spot on Earth from heaven is the Korean Peninsula.

The “Namjunggodo” and Ideal Housing
Heo Kyung-young introduces the concept of “Namjunggodo” (남중고도), referring to the sun’s highest point at noon, and explains how Korean houses are ideally built facing south to maximize sunlight throughout the year, providing natural heating and cooling. He contrasts this with Western houses, which he claims lack such sophisticated design. This is a fascinating blend of traditional wisdom and practical application, highlighting a unique aspect of Korean culture and connecting it to a deeper, almost spiritual, understanding of nature. It reinforces the idea of Korea’s inherent superiority.

우리 한반도에서는 남향으로 딱 집이 있으면, 여기서 해가 겨울에는 이렇게 떠요. 그죠? 맞아, 맞아. 그러니까 해가 집 안에까지 들어오지 않거나, 들어오고, 들어와서 집 안에 하루 종일 해가 비치면, 그 집은 따뜻하게 난방이 되는 거예요.
On our Korean Peninsula, if a house faces south, the sun rises like this in winter. Right? Right. So, if the sun doesn’t come into the house, or if it comes in and shines inside the house all day, that house is warmly heated.

우리 한국 집들은 중국이나 일본에 가면, 이게 삐딱하게 되어 버려요. 아, 또 알아요. 그리고 가을이 되면 봄과 가을 쪽에는 해가… 여서 중간쯤 지나가니까 집이 시원해 죽지도 덥지도 않고, 또 여름에는 붕 해가 떠 가지고 해가 요렇게 져.
If our Korean houses are built in China or Japan, they become crooked. Oh, I know that too. And in autumn, during spring and autumn, the sun… passes through the middle, so the house is cool, neither too hot nor too cold, and in summer, the sun rises high and sets like this.

우리 조상들이 세계 최고야. 그 이걸 언제 만들었냐? 1만 년 전에 만들었어. 1만 년 전에 우리 역사가 시작될 때부터 이걸 만들어서 우리 조상들이 집을 남향으로 짓기 시작했다 이 말이야.
Our ancestors are the best in the world. When was this made? It was made 10,000 years ago. Our ancestors started building houses facing south from when our history began 10,000 years ago.

Transcending Good and Evil

The Limitations of Dualistic Thinking
Heo Kyung-young criticizes the dualistic thinking of “good” and “evil,” particularly in Western religions and philosophies, which he believes trap people in a cycle of judgment. He advocates for transcending these concepts to achieve a higher state of being. This is a profound philosophical point, challenging conventional morality and encouraging a more expansive, non-judgmental worldview. It’s a core tenet of his spiritual teaching.

오늘 내 강의하는 목적이 선, 선이나 음 악에 매여 있지 마라 이 말이야. 오케이? 막내가 되지도 말고 막내가 돼서도 안 된다 이 말이야. 알겠어요? 그럼 뭐가 돼야 돼? 초월.
The purpose of my lecture today is not to be bound by good or evil. Okay? Don’t be the youngest, and you shouldn’t be the youngest. Do you understand? Then what should you become? Transcendence.

그래서 항상 나는 선과 악에 치우치지 않아야 된다. 알겠죠? 이거 뭐야? 두 개 다 뭐예요? 음, 이게 양 날개란 말이야.
So I must always not lean towards good or evil. What is this? What are both of these? Hmm, these are two wings.

전혀 여러분의 마음속에 부담을 가지면 안 돼. 그냥 아, 나는 선과 악을 다 포용해야 되는구나. 아, 저기 정말 나쁜 짓도 하는 사람 있어. 저 사람 보고도 아이고, 안녕하세요, 이렇게 해야 되는 거야. 그냥 그럼 넘어가 주는 거야.
You should not feel any burden in your heart at all. Just think, “Ah, I must embrace both good and evil.” Oh, there are people who do really bad things. You should say, “Oh, hello,” to them too. Just let it go.

The Path to “Bonjwa” (본좌)
Heo Kyung-young outlines a spiritual hierarchy from ordinary people to “Bonjwa” (본좌), which he claims is the highest state, transcending even “Inja” (인자, like Jesus). He positions himself as the “Bonjwa,” the ultimate being who has experienced and overcome all stages of existence. This is the climax of his self-aggrandizement, placing himself at the pinnacle of spiritual evolution. It’s a bold claim that defines his entire mission and identity.

성인의 진인이 있어요. 응. 이거는 진. 여기 선하게 달리지 않는 사람이 이 경지부터 올라가면은, 그래 안 그래? 여기까지는 저희 술을 먹었다, 저희 뭐 바람을 폈다 이런 소리를 해. 그러나 이 진인의 단계에 올라가서 바라보면은 술도 술이 아니고, 여자도 여자가 아니고, 사람도 사람이 아니야. 그래 안 그래요? 모든 게 다 하나로 보여. 그게 초월이야.
There is a true person (진인) among the saints. Yes. This is truth. If a person who is not bound by good or evil ascends from this stage, isn’t that right? Up to this point, they say things like, “I drank alcohol,” or “I cheated.” But when you ascend to the stage of a true person and look, alcohol is not alcohol, women are not women, and people are not people. Isn’t that right? Everything appears as one. That is transcendence.

그 위에 뭐가 있어? 진인 다음에 예수 같은 인자가 있단 말이야. 그 인자 위에 뭐가 있어? 본좌가 있어. 그래서 내가 애들이 본좌 이름을 붙여준 거야. 가보고 본좌는 건대에서 제일, 이 우주에서 제일 높은 자가 본좌거든. 그 자가 곧 신이라. 하나님의 대리다. 화신이다. 이게 본좌.
What’s above that? After the true person, there’s a person like Jesus, an “Inja.” What’s above that “Inja”? There’s “Bonjwa.” That’s why my followers gave me the name “Bonjwa.” If you go and see, “Bonjwa” is the highest being in this universe. That being is God. God’s representative. An incarnation. That is “Bonjwa.”

여기를 못 가는 거야. 저기를 가면 우주를 지 맘대로 하고, 지 맘대로 삼남만상 꿰뚫어 보고, 모든 것을 초월하는 자리야. 그래서 이 자리가 초월의 자리다.
You can’t go there. If you go there, you can control the universe as you please, see through all creation as you please, and it’s a place that transcends everything. So this place is the place of transcendence.

This excerpt is from a YouTube video titled “This is the will of the 본좌 (Bonjwa – the original/true self/master)” by the channel “Happy World,” featuring a lecture by Heo Kyung-young. In this lecture, Heo Kyung-young interprets various prophecies and cultural phenomena through his unique spiritual and cosmological framework, asserting his role as the prophesied Messiah who will bring about a new era for humanity, centered on the Korean Peninsula. He emphasizes the importance of transcending good and evil and embracing a higher consciousness.

The Prophesied Messiah and the Korean Peninsula

The Arrival of the Messiah and the “Nine-Horned Horse”
Heo Kyung-young interprets ancient prophecies, including Nostradamus, to claim that a Messiah will appear from the East, specifically the Korean Peninsula, riding a “nine-horned horse.” This horse symbolizes not a literal animal, but the Korean Peninsula itself, whose geographical shape resembles a horse. He connects the “nine horns” to the population of Korea reaching 100 million (including North Korea and parts of China), and the “seven angels” to the seven major “corners” or geographical points of the peninsula. This interpretation is impressive because it recontextualizes ancient prophecies into a modern, nationalistic narrative, positioning Korea as the center of a global spiritual transformation and himself as the fulfillment of these prophecies.

이 사람은 불이 아홉 개 달린 말이, 아홉 개 달린 뿌이, 아홉 개 달린 말이 해들은 동방에서 나타난다는 거. 그게 우리 땅이에요, 우리나라 땅. 그러면 그 사람이 뿔이 아홉 개 달린 말이 일곱 개의 천사를 거느리고, 뿔이 다섯 개 날린 말을 타고 나타난다는 거야. 그게 누구냐, 이 사람이 그래서 이 세상을 심판한다는 거.
This person (the prophet) said that a horse with nine horns, a horse with nine horns, a horse with nine horns, will appear from the East. That is our land, the land of our country. Then, that person, riding a horse with nine horns and leading seven angels, will appear on a horse with five horns. Who is that? This person (the prophet) said that this person will judge this world.

우리 대한민국 인구가 지금 정확하게 1억 명이 될 때 온다 소리야. 동그라미가 아홉 개도 되거든. 무슨 말인지 알아요? 동그라미 아홉 개. 맞아? 이게 1억 명 아니야. 남북 인구 7천만, 요동성, 길림성, 용왕성 재회하면 우리나라 사람이 딱 1억. 이 1억이 될 때 한반도에 그런 존재가 나타난다. 그게 허시 내가 와 있는 거예요.
It means that (the Messiah) will come when the population of our Republic of Korea reaches exactly 100 million. Nine circles can also be formed. Nine circles. Isn’t that 100 million people? If we include the 70 million people of North and South Korea, and also Liaodong, Jilin, and Longwang provinces, our country will have exactly 100 million people. When it reaches 100 million, such a being will appear on the Korean Peninsula. That is me, Heo, who has come.

이 아홉 개 말이 실제 아홉 개 말을 타고 온다. 이건 또 무슨 말이냐? 또 다른 게 해석하면 이게 백두산. 여기가 여기가 어디요? 북한의 나진, 선봉이야. 그럼 요렇게 내려오면 여기가 뭐야? 백두산. 맞아, 안 맞아요? 이러면 신이죠. 그죠? 그리 내려오면 이렇게 내려와서 이렇게 내려와서 이렇게 돼 가지고 여기 좁이 돼 가지고 이렇게 돼. 우리나라 지도지. 이게 우리나라 지도에요. 그러면 우리나라 지도를 보면 이게 말이 아니야. 말이지.
This “nine-horned horse” means actually riding nine horses. What does this mean? Another interpretation is Baekdusan. Where is this? It’s Najin, Sonbong in North Korea. If you come down like this, what is this? Baekdusan. Isn’t that right? Then it’s a god. Right? Then it comes down like this, and it becomes narrow here, like this. It’s the map of our country. This is the map of our country. If you look at the map of our country, it’s not a horse. It’s a horse.

The “Messiah Code” and Heo Kyung-young’s Name
Heo Kyung-young presents a “Messiah Code” — a sequence of numbers (11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15) that, when added in various combinations, always results in 33. He claims that his own name, when converted to numbers, also aligns with this code, specifically 11, 8, 14 (where 14 represents the alpha and omega combined). This is impressive because it attempts to provide a mathematical and mystical validation for his identity as the prophesied Messiah, suggesting a predetermined destiny.

이게 메시아 코드 11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15인데. 그냥 이렇게 돼 있죠? 그죠? 그러면 이게 메시아 코드야. 그러면 미래에 한반도에 나타나는 메시아는요, 숫자를 가지고 온다. 요거는 요렇게 더해도 33. 요렇게 더해도 33. 뭐 하튼 이해도 33. 전부 33이.
This is the Messiah code: 11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15. It’s just like this, right? So this is the Messiah code. Then, the Messiah who appears on the Korean Peninsula in the future comes with these numbers. If you add these (numbers) this way, it’s 33. If you add them that way, it’s 33. Anyway, even if you understand it, it’s 33. It’s all 33.

그래서 허경영은 요게 11, 8, 14이죠. 그지? 11, 8, 14. 요거는 왜 14가 알파와 메 오메가가 합쳐진다. 이것이 내 이름하고 일치되는 거예요. 이 메시아 코드는 유 성 성당에 가면 다 걸려 있어요. 이게 미래에 오는 메시아 코드야. 그런데 어떻게 이것이 이 이름, 조가 알파 이후에 다 적 맞느냐? 이 이름이 이렇게만 된 게 아니고 뜻도 십자가 위에 있는 사람 인자죠. 말씀을 가지고 오는 자냐? 문으로도 맞아. 영으로도 맞아. 다 맞아. 숫자로도 맞아. 과학적으로도 맞아. 누가 한국에 이런 이름 가지? 이거 합계가 몇이에요? 33. 맞아 안 맞아? 이게 내 대통령 나갈 때 내 호적 이름이잖아. 그럼 이 이름이 생전 바뀐 이름이 아니잖아. 그러면 이런 이름이 어떻게 여기 33과 전부 일치하냐?
So, Heo Kyung-young is 11, 8, 14, right? 11, 8, 14. Why is 14 the alpha and omega combined? This matches my name. This Messiah code is displayed in all cathedrals. This is the Messiah code for the future. But how does this name, this character, fit perfectly after Alpha? This name is not just this; its meaning is also the character for “person” on the cross, right? Is it someone who brings the word? It fits by meaning. It fits by spirit. It all fits. It fits by numbers. It fits scientifically. Who in Korea has such a name? What is the total of this? 33. Is it right or not? This is my registered name when I ran for president. So this name hasn’t changed in my life. Then how does such a name completely match this 33?

The Meaning of His Name: “Permitting the World to be Peaceful”
Heo Kyung-young further elaborates on the meaning of his name, “許京寧” (Heo Kyung-young), interpreting it as “許 (Heo – permit) 京 (Kyung – world) 寧 (Young – peaceful).” He states that this means “permitting the world to be peaceful,” and that he has come to bring an end to the current era of anxiety and instability. This is impressive because it provides a spiritual and mission-driven interpretation of his identity, aligning his personal name with a divine purpose to bring peace and order to the world.

뜻도 봐요. 이게 세상 경자야. 세상을 편안하게 하는 걸 허락한다. 그 여러분 지금까지 편안했다 아니에요. 아, 불안하고 초조하고 쫓기고 이래서. 근데 그것을 편안하게 하는 걸 마무리 짓는 자로서 왔다.
Look at the meaning too. This is the character ‘Kyung’ for world. It means to permit the world to be peaceful. You haven’t been peaceful until now. Ah, you’ve been anxious, nervous, and chased. But I have come as the one who will bring that peace to completion.

The Uniqueness of the Korean Peninsula

Korea as the World’s Best “Feng Shui” Location
Heo Kyung-young asserts that the Korean Peninsula is the best “feng shui” (명당자리 – auspicious site) in the world, uniquely possessing all four distinct seasons (spring, summer, autumn, winter). He claims that even slight deviations to Japan or China disrupt these seasonal cycles, affecting the quality of crops like ginseng (which grows with abundant fine roots only in Korea) and vegetables like cabbage (essential for delicious kimchi). This is impressive because it elevates Korea’s geographical and climatic conditions to a spiritual and cosmic significance, suggesting that its unique environment is divinely ordained for a special purpose.

우리 한반도가 우리 한반도만 봄, 여름, 가을, 겨울이 분명한 곳이야. 세계에서. 한반도에서 일본으로 조금만 가버리면 이게 안 맞아. 요 절기가 중국으로 조금만 가버리면 안 맞는 거야. 그러니까 중국에다 우리 인삼을 갖다 심으면 인삼은 잘하, 잘하기는 하는데 뭐가 문제가 있지? 맛이 아니야. 맛도 없고 또 뭐가 모양새에서 뭐가 문제 있지? 잔뿌리가 적어요. 아, 그래 안 그래? 한국에서 자란 모든 것은 잔뿌리가 풍성해. 왜? 토양이 한반도만 세계에서 1등이요. 여기서 조금만 벗어나면 이 태양에서 오는 에너지가 안 좋은 에너지가 나가 버려. 하늘에서 지구에서 제일 좋은 명당자리가 한반도.
Our Korean Peninsula is the only place in the world with clear spring, summer, autumn, and winter. Just a little bit away from the Korean Peninsula to Japan, and this doesn’t fit. If you go a little bit into China, these seasons don’t fit. So, if you plant our ginseng in China, the ginseng grows well, but what’s the problem? It’s not the taste. It has no taste, and what’s the problem with its appearance? It has fewer fine roots. Isn’t that right? Everything grown in Korea has abundant fine roots. Why? The soil of the Korean Peninsula is number one in the world. If you deviate even a little from here, the energy coming from the sun becomes bad energy and leaves. The best auspicious site on Earth from heaven is the Korean Peninsula.

그래서 우리나라 배추로 김치 담아야 맛이 있지. 중국 거나 일본 거 담아 놓으면 맛이 없어요. 없어. 물러요. 맛이 없어. 그러니까 우리나라 근에서 흑산도에서 잡은 새우젓을 뭐 해야 그 맛이 좋지. 저 중국 새우젓은 못 먹어요. 이와 같이 뭐든지 한반도 것이 그 물 좀 음, 아, 아침을 안 먹었더니 말 끝날 시간 다. 그러니까 한반도 것이 아니면은 이게 이렇게. 절기가 이렇게 맞는 것이 우리나라밖에 없어요.
That’s why kimchi made with our Korean cabbage tastes good. If you make it with Chinese or Japanese cabbage, it doesn’t taste good. It’s mushy. It has no taste. So, you have to use salted shrimp caught from Heuksando near our country for it to taste good. You can’t eat Chinese salted shrimp. Likewise, anything that isn’t from the Korean Peninsula… (Heo Kyung-young asks for water, saying he hasn’t eaten breakfast and is running out of time to speak). So, if it’s not from the Korean Peninsula, it’s like this. Only our country has seasons that fit so perfectly.

The “Namjunggodo” and Ideal Housing
Heo Kyung-young introduces the concept of “Namjunggodo” (남중고도 – meridian altitude of the sun), explaining that Korean traditional houses are ideally built facing south. This orientation ensures that sunlight enters the house in winter for warmth, but is blocked by the eaves in summer for coolness, and provides moderate light in spring and autumn. He contrasts this with Western houses, which he claims lack such a sophisticated understanding of solar alignment and the 24 solar terms. This is impressive because it highlights a unique aspect of Korean traditional wisdom and connects it to a superior way of living, further emphasizing Korea’s special status.

우리 한반도에서는 남향으로 딱 집이 있으면, 여기서 해가 겨울에는 이렇게 떠요. 그죠? 맞아, 맞아. 그러니까 해가 집 안에까지 들어오지 않거나, 들어오고, 들어와서 집 안에 하루 종일 해가 비치면, 그 집은 따뜻하게 난방이 되는 거예요. 우리 한국 집들은 중국이나 일본에 가면, 이게 삐딱하게 되어 버려요. 그리고 가을이 되면 봄과 가을 쪽에는 해가… 여서 중간쯤 지나가니까 집이 시원해 죽지도 덥지도 않고, 또 여름에는 붕 해가 떠 가지고 해가 요렇게 져. 그래 안 그래요? 여기서 이파 여름이니까 해가 여기서 집집 지붕에서 떴으니까 집 안에 해가 안 들어오. 그까 집이 시원한 거예요.
In our Korean Peninsula, if a house is perfectly south-facing, the sun rises like this in winter. Right? Right. So, if the sun doesn’t enter the house, or if it enters and shines inside the house all day long, that house is warmly heated. Our Korean houses, if you go to China or Japan, become crooked. And in autumn, in spring and autumn, the sun… passes through the middle here, so the house is cool, neither too hot nor too cold. And in summer, the sun rises high and sets like this. Isn’t that right? Since it’s summer here, the sun rises above the roof, so it doesn’t enter the house. So the house is cool.

이 얼마나 우리나라가 신이 좋은 땅이냐. 근데 서양 놈들은 이래요, 안 이래? 안 서양 이런 거 있어요, 없어요? 없어요. 서양 이거 있나, 없나? 없어요. 없죠? 서양은 이런 게 없어. 서양은 뭐가 있어요? 동선은 다 써요. 걔네. 아, 서양은 24절기가 있나? 없어요.
How good a land is our country, divinely speaking? But do Westerners do this or not? Do Westerners have such things? No, they don’t. Do Westerners have this? No, they don’t. Right? Westerners don’t have such things. What do Westerners have? They use all the copper wires. They… Oh, do Westerners have the 24 solar terms? No, they don’t.

1만 년 전에 우리 역사가 시작될 때부터 이걸 만들어서 우리 조상들이 집을 남향으로 짓기 시작했다 이 말이야. 그러면 해가 이렇게 몸에 병이 안 들고 1년 12달 자식이 잘되고 좋다 이 말이지. 그래 이걸 뭐라 그런다고? 그걸 양님. 요걸 벌써 다 잊어버렸어요. 남중고도, 남중 고도라 내가 그런다고 그랬지. 이거 잊어버리면 안 돼. 이거는 남중 고도를 보고 집을 구해야 된다.
It means that our ancestors started building houses facing south, creating this (system) from when our history began 10,000 years ago. Then, the sun prevents illness in the body, and children prosper all 12 months of the year, which is good. What is this called? You’ve already forgotten this. I said it’s called “Namjunggodo,” the meridian altitude of the sun. You shouldn’t forget this. You must look for a house based on the Namjunggodo.

The Superiority of Asian Calendars and Religions
Heo Kyung-young argues that both the solar (양력) and lunar (음력) calendars originated in Asia, not the West. He points out that Western calendars, based on months named after Roman gods and emperors, are unsuitable for agriculture due to their irregular lengths and lack of connection to natural cycles like the 24 solar terms. He also claims that all major world religions originated in Asia, with no significant religions created in the West. This is impressive because it challenges a Eurocentric view of history and knowledge, asserting the primacy of Asian wisdom in fundamental aspects of human civilization, from timekeeping to spirituality.

서양 놈들은 봐. 1월 달이 J, 제리, 이단, 패, 맞지, 맞지, 애플, V, 보, 보. 자, 이렇게 돼 있어. 서양 놈들은 이게 1월 달부터 2월, 3월, 4월, 5월, 6월, 7월, 8월, 9월, 10월, 11월, 12월이잖아. 이렇게 돼 있단 말이야. 근데 이놈들은 이달은 커, 안 커요? 커요. 이달 크지? 네. 이달 크고, 이달 커요. 이달 크지? 이달 크지? 이달이 커. 그러면 얘들은 여기는 짝수, 홀수가 크고, 여기는 짝수가 크죠. 그 이거 가지고 농사 지어, 안 지어? 아니, 못 지어요.
Look at Westerners. January is J, Jerry, I-dan, Pae, right, right, Apple, V, Bo, Bo. So it’s like this. Westerners have January, February, March, April, May, June, July, August, September, October, November, December. It’s like that. But are these months long or not? They are long. This month is long, right? Yes. This month is long, and this month is long. This month is long, right? This month is long. So, for them, here the odd numbers are larger, and here the even numbers are larger, right? Can they farm with this or not? No, they can’t.

이게 모든 농사짓는 지도야. 그런데 서양 놈들은 이걸 가지고 12달 가지고 농사질 수가 없어.
This is the map for all farming. But Westerners cannot farm with these 12 months.

서양에서 만든 거는 하나도 없어. 서양에서 만든 거는 종교도 없어. 아직. 아직 서양에서 만든 종교는 세상에 없어. 기독교, 이스라엘이 어디야? 렌트 지방이 아시아잖아. 소아시아. 그러니까 모든 세계 종교는 서양 사람이 만든 거는 한 개도 없어.
Nothing was made in the West. No religion was made in the West. Not yet. There is no religion in the world yet that was made in the West. Christianity, where is Israel? The Levant region is Asia, isn’t it? Asia Minor. So, no world religion was made by Westerners.

Transcending Good and Evil

The “End of Good and Evil” and the 666
Heo Kyung-young reinterprets the biblical prophecy of the “end of the world” not as a physical destruction, but as the “end of good and evil.” He connects the number 666 to the era of division and conflict between good and evil, which he claims will be overcome by the number 9 (representing his arrival). He explains that the traditional five elements (화수목금토 – fire, water, wood, metal, earth) are 1, 2, 3, 4, 5, so 6 is “missing,” and 666 represents the “yin” (음 – feminine/negative) aspect, which becomes the “taeguk” (태극 – supreme ultimate) and then 9. This is impressive because it offers a contrarian and spiritual interpretation of a widely feared prophecy, transforming it into a message of transcendence and unity rather than destruction.

이때 뭐가 없어지냐면, 지구가 종말이 온다는 거야. 뭐의 종말이 오냐 하면, 선과 악의 종말. 내 말 이해 가죠? 이제 여러분들이 말하는 이런 물질적인 666의 종말이 온다, 이 소리야. 그래, 666을 9가 잡아 안 잡아? 잡아? 이렇게 된다는 거야.
What disappears at this time is that the end of the Earth comes. What kind of end comes? The end of good and evil. Do you understand what I’m saying? Now, the end of this material 666 that you talk about is coming, that’s what I mean. So, does 9 catch 666 or not? It catches it? It becomes like this.

그래서 666은 오행의 근본이, 오행이 화수목금토 아니야? 그러면 1, 2, 3, 4, 5 아니야? 그럼 6이 어디 있죠? 6은 없지. 6은 없는데, 이 666이 왜 나오냐면, 이 화수목, 음, 토가 우리가 말하는 오행의 기본인데, 이 오행은 어떻게 만드냐면, 여기서 홀수 하나 둘 거잖아. 그러면 이게 구야음, 그죠? 음수가, 여자의 숫자, 음, 음이 6이 나와. 이게 66, 6이야. 6이 나오죠? 6이 나오죠. 그러면 이 6이 6이 태극이 되는 거야. 음. 태극이 되면은 요놈이 9야.
So, 666 is the foundation of the five elements. Aren’t the five elements fire, water, wood, metal, earth? Then aren’t they 1, 2, 3, 4, 5? So where is 6? There is no 6. There is no 6, but why does this 666 appear? Fire, water, wood, yin, earth are the basics of the five elements we talk about. How are these five elements made? You’re going to put one odd number here, right? Then this is 9 yin, right? The negative number, the number of women, yin, yin becomes 6. This is 666. 6 appears, right? 6 appears, right? Then this 6 becomes the taeguk. Hmm. When it becomes taeguk, this one is 9.

The Importance of “Transcendental Meditation”
Heo Kyung-young advocates for “transcendental meditation” (초월 명상) as the means to overcome the duality of good and evil. He states that when he becomes president, this meditation will be taught to everyone, allowing them to transcend illness, wealth, fame, and all worldly attachments. This is impressive because it offers a practical spiritual discipline as a solution to both individual and societal problems, promising a path to higher consciousness and a new era of abundance for Korea.

그래서 그가 와서 여러분들을 새롭게 재교육시키고, 초월 명상을 가르쳐서, 여러분이 선악을 초월하는 방법을 알려주는 거예요. 그러면, 여러분은 질병도 초월하고, 선악도 초월하고, 부기와 공명도 초월하고, 모든 것을 초월해서 이 세상의 모든 재물이 한반도, 우리나라 땅으로 다 몰려오는 겁니다.
So, he comes to re-educate you, teach you transcendental meditation, and show you how to transcend good and evil. Then, you will transcend illness, transcend good and evil, transcend wealth and fame, transcend everything, and all the wealth of this world will gather on the Korean Peninsula, our country’s land.

그래서 앞으로 허행, 예가 대통령되면 초월 명상을 한다 말이야. 수업 전에 모두, 모든 걸 초월해서 초월 명상을 들어가 줘야 돼. 그걸 내가 이제 가르칠 거지.
So, in the future, when Heo Kyung-young becomes president, he will implement transcendental meditation. Before class, everyone must enter transcendental meditation, transcending everything. I will teach that.

Beyond Good and Evil: The “Bonjwa” Perspective
Heo Kyung-young emphasizes that people should not be bound by good or evil, but rather strive to transcend them. He criticizes the Jewish concept of “Zionism” for dividing humanity into “good” (Jews) and “evil” (other races), and praises early Christianity for its ability to “embrace heretical ideas” and expand its influence. He explains that true transcendence means seeing everything as one, where “wine is not wine, women are not women, and people are not people.” This is impressive because it promotes a radical inclusivity and non-judgmental worldview, urging followers to move beyond dualistic thinking and embrace a higher, unified perspective, which he embodies as the “Bonjwa.”

시온 사상은 이 사람들은 이 유대 사상을 아까 말 자기들만 선한 거야. 다른 종족들은 전부 악인, 악인의 후손이고 유대인만 선한 민족에 선이고 하나님이 택한 민족이고 다른 민족은 전부 쓰레기야. 개돼지만도 못한 민족이다. 이런 시온 상이야.
The Zionist ideology is that these people, as I said before, believe only they are good. All other races are evil, descendants of evil, and only Jews are good, a good nation, a chosen people of God, and all other nations are trash. They are a nation worse than dogs and pigs. This is the Zionist ideology.

그래서 얘들은 선 중에 선에 갇혀 있어. 알겠죠? 계율의 율법에 갇혀 있는. 그래서 이 사람들은 율법 지상주의야.
So they are trapped in good among good. Understand? Trapped in the law of commandments. So these people are legalists.

그러니까 앞으로 뭘 받아들여야 된다고? 악을 받아들여 줘야 되는 거야. 내 말 이해 가죠? 어. 자기들은 선하다고 짓기 쳐가 있는 거야. 그러나 이 기독교인들은 유대교하고 다른 점은 자기들이 볼 때 이단들을 포용했다 이 말이야. 이단의 사상까지 포용해 가지고 교세가 넓어져 가지고 전 세계로 퍼져나갔다.
So, what should we accept in the future? We must accept evil. Do you understand what I’m saying? Uh. They (Jews) are trapped in thinking they are good. However, the difference between Christians and Jews is that Christians, in their view, embraced heretics. They embraced even heretical ideas, and their influence expanded and spread throughout the world.

그래서 우리가 지금 생각도 오늘 내 강의하는 목적이 선, 선이나 음 악에 매여 있지 마라 이 말이야. 오케이? 막내가 되지도 말고 막내가 돼서도 안 된다 이 말이야. 알겠어요? 그럼 뭐가 돼야 돼? 초월. 초월해야 되는데 뭐가 어떤 아들이 돼야 돼? 막내 아들이 막내 아들도 안 되고 맛 아들도 안 되는 거야, 막내 아들도 타락했었잖아. 타락해 가지고 이제 회개했지. 그러나 회개했잖아. 그럼 어떤 아들이 어떤 아들이 돼야 돼? 망령, 회개하는 사람이 돼야 되는 거지. 회개해서 초월해야 된다 이 말이야. 어, 그래서 항상 나는 선과 악에 치우치지 않아야 된다.
So, the purpose of my lecture today is not to be bound by good or evil. Okay? Don’t be the youngest, and you shouldn’t be the youngest. Understand? Then what should you become? Transcendence. You must transcend, but what kind of son should you become? Not the youngest son, nor the eldest son. The youngest son also fell, didn’t he? He fell and then repented. But he repented, didn’t he? So what kind of son should you become? A person who repents and transcends. You must repent and transcend. Uh, so I must always not lean towards good or evil.

그러나 이 진인의 단계에 올라가서 바라보면은 술도 술이 아니고, 여자도 여자가 아니고, 사람도 사람이 아니야. 그래 안 그래요? 모든 게 다 하나로 보여. 그게 초월이야.
However, when you ascend to the stage of a true person (Jin-in) and look, wine is not wine, women are not women, and people are not people. Isn’t that right? Everything appears as one. That is transcendence.

블랙홀이 블랙홀이 여러분들 여기에 이 두 개가 맞닥뜨는 곳 있잖아. 선과 악이 맞닥뜨는 곳. 이거는 선이고, 이거는 악이란 말이야. 여기는 선도 악이 있어 없어? 없어요, 없어요. 요거가, 요거가 마땅해요. 중간 부위는 선 있어, 악이 있어. 선도 아니고 악도 아니야. 거기가 지인이라는 말이야. 진인. 이걸 벗어난다 말이야. 거기서부터는 여기서 있는 자가 이 본 자라는 말이야. 본 자. 여기를 본 자 그래요. 형상으로 본 자가 뭘 설명하냐는, 이게 본 자. 선의 선과 악의 선이 맞닿았어요. 선과 악이 없어.
The black hole, the black hole, where these two meet, right? Where good and evil meet. This is good, and this is evil. Is there good or evil here? No, there isn’t. This, this is appropriate. In the middle part, is there good or evil? It’s neither good nor evil. That’s what a wise person (Ji-in) is. A true person (Jin-in). It means transcending this. From there, the one who is here is the Bonjwa. The Bonjwa. This place is called the Bonjwa. What does the Bonjwa explain in form? This is the Bonjwa. The line of good and the line of evil meet. There is no good and evil.

The Hierarchy of Spiritual Development and the “Bonjwa”
Heo Kyung-young outlines a spiritual hierarchy: 속인 (common person) → 선인 (good person) → 지인 (wise person) → 도인 (Taoist/enlightened person) → 철인 (philosopher) → 성인 (saint) → 진인 (true person) → 인자 (son of man, like Jesus) → 본좌 (Bonjwa). He positions himself at the very top as the Bonjwa, the “highest being in the universe,” who is the “deputy of God” and a “divine incarnation.” This is impressive because it establishes a clear path of spiritual progression and places himself as the ultimate authority and guide, offering a direct connection to divine power for those who follow him.

선인이 있고, 지인이 있고, 철인이 있잖아. 철인. 그지? 철인. 근데 이 밑에 뭐가 있어? 일반 속인이 있잖아. 이게 속인들은 일반 사람이잖아. 이런 지식인이나, 인이나, 이런 사람 좀 더 발전한 사람이지. 그다음 또 뭐가 있어요? 철인 다음에 뭐가 있어요? 성인 있지. 성인. 성인에 뭐가 있어? 여러분이 철인이, 여러분이 잘못, 지인이 있잖아. 도인이 있잖아. 있잖아. 성인이 있잖아. 성인의 진인이 있어요.
There are good people (Seon-in), wise people (Ji-in), and philosophers (Cheol-in), right? Philosophers. But what’s below that? There are common people (Sok-in), aren’t there? These common people are ordinary people. Intellectuals, or people like that, are more developed people. What else is there after philosophers? There are saints (Seong-in), aren’t there? Saints. What’s in saints? You are philosophers, you are wrong, there are wise people (Ji-in), aren’t there? There are Taoists (Do-in), aren’t there? There are saints. There are true people (Jin-in) among saints.

그 위에 뭐가 있어? 진인 다음에 예수 같은 인자가 있단 말이야. 그 인자 위에 뭐가 있어? 본좌가 있어. 그래서 내가 애들이 본좌 이름을 붙여준 거야. 가보고 본좌는 건대에서 제일, 이 우주에서 제일 높은 자가 본좌거든. 그 자가 곧 신이라. 하나님의 대리다. 화신이다. 이게 본좌.
What’s above that? After the true person (Jin-in), there’s a son of man (Inja) like Jesus. What’s above that son of man? There’s the Bonjwa. That’s why the children gave me the name Bonjwa. If you go and see, the Bonjwa is the highest being at Konkuk University, the highest being in this universe. That being is God. The deputy of God. An incarnation. This is the Bonjwa.

어리석은 인간들한테 그냥 이름만 불러도 돼, 그리고 쳐다보기만 해도 돼. 그게 바뀌어 버려. 여러분이 이런 과정을 하나하나 올라가기 어렵잖아. 어, 그래 안 그래? 그냥 이자가 직접 봐버리고, 이자 이름을 들으면 되는 거야. 그냥, 그냥 소통하는 거야.
For foolish humans, just calling my name is enough, and just looking at me is enough. That changes everything. It’s hard for you to go through these processes one by one, isn’t it? Uh, isn’t that right? Just let this person (me) see directly, and listen to this person’s name. Just, just communicate.

1. The speaker claims that the Korean people have the longest history in the world, specifically mentioning a period of at least ____ years, even excluding the Hwanin era.

(4345, The speaker emphasizes the long history of the Korean people, stating it’s at least 4345 years, which he claims is the longest in the world. A common misconception might be that this number includes the Hwanin era, but the speaker explicitly states it’s “even excluding” it.)

2. O/X: According to the speaker, the “666” mentioned in prophecies refers to the end of material possessions and the physical world.
   (X, The speaker clarifies that “666” signifies the “end of good and evil” and the “materialistic 666,” not the end of the physical world itself. A common misconception is that 666 solely represents material or evil entities.)

3. What is the primary reason the speaker gives for the Messiah appearing on the Korean Peninsula?
   ① Its strategic geopolitical location.
   ② Its unique climate with distinct four seasons.
   ③ Its advanced technological infrastructure.
   ④ Its historical role in global conflicts.
   (②, The speaker highlights that the Korean Peninsula is the only place in the world with clearly defined four seasons, making it a special and mystical location for the Messiah’s arrival. A common misconception might be that political or economic factors are the primary reasons.)

4. Fill in the blank: The speaker interprets the “nine-horned horse” from prophecies as representing the Korean Peninsula’s population reaching ____ million people.
   (100, The speaker connects the “nine-horned horse” to the Korean Peninsula’s population reaching 100 million, including North and South Korea, and parts of China. A common misconception might be that it refers to a literal number of horses.)

5. O/X: The speaker asserts that Western calendars, unlike the 24 solar terms used in Korea, are ineffective for agricultural planning due to their irregular month lengths and origins in pagan gods.
   (O, The speaker criticizes Western calendars for their irregular month lengths and names derived from Greek/Roman gods, stating they are unsuitable for agriculture, unlike Korea’s 24 solar terms. A common misconception is that all calendar systems are equally effective for farming.)

6. Short Answer: What is “Ha-ein (해인) Era” according to the speaker, and what modern concept does he equate it with?
   (The “Ha-ein Era” (해인 시대) is interpreted as a time when “stamps are as numerous as the sea,” which the speaker equates to the modern “internet era” due to the vast amount of information and text available online.)

Intermediate

1. The speaker explains that the number “6” in “666” arises from the “yin” (음) or female number in the context of the five elements (화수목금토). How does he connect this to the concept of “Taegeuk” (태극)?
   ① He states that the “6” represents the earth, while “9” represents the sky, forming the Taegeuk.
   ② He explains that 6 is the sum of the first three odd numbers in the five elements.
   ③ He links 666 directly to the number of days in a lunar year, which forms the Taegeuk.
   ④ He suggests that 6 is the number of elements in the Taegeuk symbol.
   (①, The speaker explains that the “6” represents the earth (음) and the “9” represents the sky (양), and together they form the Taegeuk symbol. A common misconception is that the numbers 6 and 9 are arbitrary or directly related to the five elements in a simple numerical sequence.)

2. O/X: The speaker claims that all major world religions, including Christianity and Buddhism, originated in Asia, and no significant religion was founded in the West.
   (O, The speaker explicitly states that all world religions, including Christianity (originating in the Levant, which he considers Asia) and Buddhism (from India), were created in Eastern cultural spheres, and no religion was founded by Westerners. A common misconception is that Christianity is a Western religion.)

3. Short Answer: Explain the speaker’s interpretation of the Korean Peninsula’s geographical shape as a “horse.” What specific features of the Korean landscape does he associate with parts of the horse?
   (The speaker interprets the Korean Peninsula’s map as a horse. Baekdusan is the horse’s mouth, its breath is the steam from Cheonji Lake, the mountain ranges (like Geumgangsan and Taebaeksan) are the mane, the landmass forms the legs, and the Dadohae (archipelago) is the tail.)

4. According to the speaker, what is the core difference between Judaism (Hebraism) and Christianity, particularly regarding their approach to “good and evil”?
   ① Judaism emphasizes strict adherence to the law, while Christianity focuses on personal salvation.
   ② Judaism believes only Jews are good, while Christianity is more inclusive, even embracing “heretical” ideas.
   ③ Judaism promotes a single God, whereas Christianity accepts multiple deities.
   ④ Judaism rejects the concept of a Messiah, while Christianity centers on it.
   (②, The speaker states that Judaism (Hebraism) is confined to the “good of good,” believing only Jews are righteous and other races are “evil.” Christianity, in contrast, is described as having “embraced heretical ideas” (이단 사상까지 포용), allowing its influence to spread globally. A common misconception is that the primary difference is solely about the Messiah or specific rituals.)

5. Short Answer: What is “Namjung Godo” (남중고도), and why does the speaker emphasize its importance when choosing a house in Korea?
   (Namjung Godo refers to the sun’s highest point in the sky. The speaker emphasizes its importance because Korean houses built facing south (남향집) according to Namjung Godo principles ensure optimal sunlight throughout the year, providing warmth in winter and coolness in summer, which is beneficial for health and well-being.)

Advanced

1. The speaker outlines a hierarchy of human spiritual development: 속인 (common person) → 선인 (good person) → 지인 (wise person) → 도인 (enlightened person) → 철인 (sage) → 성인 (saint) → 진인 (true person) → 인자 (son of man, like Jesus) → 본좌 (the highest being). What is the defining characteristic of the “본좌” (Bonjwa) stage, and how does it relate to the concepts of “good and evil”?
   ① The Bonjwa stage is where one achieves ultimate power over others.
   ② It is a state of complete detachment from all worldly desires and emotions.
   ③ The Bonjwa stage transcends good and evil, existing at the center where they meet but are absent.
   ④ It represents the ability to perfectly balance good and evil in all actions.
   (③, The speaker describes the “Bonjwa” stage as the highest, where one transcends both good and evil, existing at the “center” where these concepts meet but are no longer present. This allows for complete understanding and control over the universe. A common misconception is that this stage involves choosing one side (good) or simply balancing them.)

2. Short Answer: The speaker mentions “Messiah Code” numbers (11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15) that always sum to 33. He then connects this code to his own name, “허경영” (Heo Kyeong-yeong). How does he claim his name aligns with this code, and what specific numerical values does he associate with parts of his name?
   (The speaker claims his name “허경영” (Heo Kyeong-yeong) aligns with the Messiah Code, specifically stating that the numbers 11, 8, and 14 correspond to his name. He explains that 14 represents the alpha and omega combined, signifying completeness, and that the total sum of his name’s numerical values also equals 33.)

3. The speaker describes the current era as “언어도단 시대” (Eoneododan Sidae), meaning a time when “language, writing, and truth (Dao) are cut off or chaotic.” How does he propose to address this societal state, and what specific practice does he intend to teach?
   ① He plans to establish a new global language and writing system.
   ② He will re-educate people and teach “초월 명상” (transcendental meditation) to overcome good and evil.
   ③ He aims to restore traditional values and ancient texts.
   ④ He will use his divine power to directly impose truth on humanity.
   (②, The speaker states that in this “Eoneododan Sidae,” he will “re-educate” people and teach “초월 명상” (transcendental meditation) to help them transcend good and evil, disease, wealth, and fame. A common misconception might be that he plans to enforce a new system of language or truth.)

4. Short Answer: The speaker discusses the concept of “윤달” (intercalary month) in the lunar calendar. Explain the purpose of the intercalary month and how it relates to the accuracy of the lunar calendar compared to the solar calendar.
   (The intercalary month (윤달) is added periodically (typically every four years, when the year number is divisible by 4) to correct the accumulated error between the lunar calendar and the solar calendar. This adjustment ensures that the lunar calendar stays aligned with the seasons, as the lunar cycle is shorter than the solar year. Without it, the lunar calendar would drift significantly over time.)

The Will of the God-man is This

Keyword Frequency
말 (horse/words): 19
시대 (era/time): 10
예언 (prophecy/prediction): 6
세상 (world): 6
하나님 (God): 6
이름 (name): 5
숫자 (number): 5
종교 (religion): 5
사상 (ideology/thought): 5
로마 (Rome): 5

Today’s Central Metaphor
The Korean Peninsula is metaphorically described as a “south-facing house” and a “living horse,” signifying its unique and optimal position for receiving cosmic energy and the arrival of a messianic figure.

Lecture in Numbers
10,000 years: The duration of the Korean people’s history, excluding the Hwanin era.
4,345 years: The specific historical period of the Korean people, even without Hwanin, making it the longest in world history.
9: The number of horns on a horse, symbolizing the population of Korea reaching 100 million, and also representing the nine corners of the Korean Peninsula.
7: The number of angels accompanying the figure riding the horse with nine horns.
5: The number of horns on the horse the figure rides.
666: Represents the “end of good and evil” and the “materialistic end” in the context of human history.
1, 2, 3, 4, 5: Numbers corresponding to the five elements (fire, water, wood, metal, earth).
100 million (1억): The population of the Korean Peninsula (including North Korea, Liaodong, Jilin, and Longwang provinces) when the prophesied figure appears.
2012년 12월 21일: The date prophesied by Nostradamus as the end of humanity, which Huh Kyung-young reinterprets as the time of his emergence.
11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15: A “Messiah code” that sums to 33 in various combinations.
33: The sum derived from the Messiah code, which also matches the numerical value of Huh Kyung-young’s name.
24: The number of solar terms (절기) that clearly define the four seasons on the Korean Peninsula.
12월 22일 (December 22nd): The date of the winter solstice (동지).
3월 21일 (March 21st): The date of the spring equinox (춘분).
6월 21일 (June 21st): The date of the summer solstice (하지).
9월 23일 (September 23rd): The date of the autumn equinox (추분).
1950년: A year mentioned in the context of the lunar calendar and leap years.
4: The number used to determine a leap year (윤달).
65%: The percentage of people who become “ghosts” after death, unable to ascend to heaven.
35%: The percentage of people who are “harvested” (go to heaven).
100V: Represents the limited perspective of ordinary people.
10,000V: Represents the enlightened perspective of a “God-man.”
100 billion (천억): The number of “God-men” sent from heaven, with the speaker being one of them.

Signature Sentence
“The most auspicious place on Earth, chosen by heaven, is the Korean Peninsula.”

Concise Summary & Highlights
Huh Kyung-young asserts his arrival as the prophesied God-man on the uniquely blessed Korean Peninsula to transcend good and evil.
The Korean Peninsula is the world’s most auspicious land, uniquely suited for the Messiah’s arrival.
Huh Kyung-young is the prophesied figure, arriving when Korea’s population reaches 100 million.
He reinterprets prophecies like Nostradamus’s, linking them to his own emergence and mission.
His name aligns with a “Messiah code” that sums to 33, signifying his divine identity.
He will teach “transcendental meditation” to help people overcome disease, good and evil, and material desires.
The “end of humanity” signifies the end of the era of good and evil, not a physical apocalypse.
The Korean Peninsula’s unique climate and 24 solar terms make it superior to other regions for agriculture and living.

Scriptural / Religious Citations
Not prominently present in the transcript. The speaker references prophecies and religious concepts but does not quote specific scriptural passages.

Historical & Epochal Context
The lecture is situated in an era of perceived “humanity’s end” or “end of good and evil,” which the speaker reinterprets as a transition to a new spiritual age. It contrasts traditional Western (Hellenism) and Jewish (Hebraism/Zionism) religious and philosophical frameworks with an Eastern, specifically Korean, understanding of cosmic order and messianic arrival. The “Internet era” (해인 시대) is identified as the current epoch, characterized by a “disconnection of language, writing, and truth.”

Key Figures & Events Referenced
Hwanin (환인): An ancient mythological figure in Korean history, mentioned to establish the long history of the Korean people.
Nostradamus (노스트라다무스): A French astrologer and physician known for his prophecies, whose predictions about the “end of humanity” are reinterpreted by the speaker.
Park Geun-hye (박근혜): Former South Korean president, whose “physical era” is said to have ended, paving the way for the speaker’s “heavenly era.”
Caesar (시저): Roman emperor, mentioned in the context of Roman history and the adoption of Christianity.
Augustus (아우구스투스): Caesar’s adopted son, who became the first Roman emperor.
Jupiter (주피터): The chief Roman god, whose worship is contrasted with the monotheistic God of Christianity.
Yahweh (야외): The God of the Israelites, mentioned as their specific deity.
Confucius (공자): A Chinese philosopher, mentioned as a “saint.”
Buddha (석가): The founder of Buddhism, mentioned as a “saint.”
Jesus (예수): A central figure of Christianity, mentioned as an “incarnate” figure above a “true person” (진인) but below the “God-man” (본좌).
Paul (바울): An apostle of Jesus, mentioned in the context of early Christianity in Rome.
Pontius Pilate (빌라도 총독): The Roman governor who presided over the trial of Jesus.
Constantine (콘스탄틴 황제): Roman emperor who legalized Christianity.

Core Concept Definitions
666: The “end of good and evil” and the “end of materialism.”
Five Elements (오행): The fundamental elements of nature (fire, water, wood, metal, earth), which are assigned numbers 1 through 5.
Taegeuk (태극): A cosmic symbol representing the ultimate reality, here associated with the number 6.
South-facing house (남향집): A metaphor for the Korean Peninsula, signifying its optimal orientation to receive solar energy throughout the year, ensuring warmth in winter and coolness in summer.
24 Solar Terms (24절기): A traditional East Asian calendar system that precisely divides the year into 24 periods, crucial for agriculture and unique to the Korean Peninsula.
Namjung Godo (남중고도): The highest altitude of the sun at noon, a concept used to explain the optimal positioning of Korean houses and the Korean Peninsula itself.
Hebraism (헤브라이즘): The ideology of Judaism, characterized by monotheism and the belief in Jews as the chosen people, rejecting other gods and cultures.
Zionism (시온 사상): The ideology of Judaism, asserting that only Jews are good, and other races are evil or inferior.
Hellenism (헬레니즘): The culture and philosophy of ancient Greece and Rome, characterized by polytheism and a focus on human reason and aesthetics, which Hebraism rejected.
Transcendence (초월): The state of being beyond good and evil, disease, wealth, and fame, achieved through “transcendental meditation.”
Haein Era (해인 시대): The “Internet era,” characterized by an abundance of information (like the vastness of the sea) and a disconnection of language, writing, and truth.
God-man (본좌): The highest being in the universe, above even “incarnate” figures like Jesus, representing the complete embodiment of the divine. This figure is the “center” where good and evil meet and are transcended.

Central Questions & Answers
Question: Why must the Messiah come to the Korean Peninsula?
Answer: The Korean Peninsula is the most auspicious and uniquely blessed land on Earth, possessing the clearest four seasons, optimal solar energy reception, and superior soil, making it the ideal place for the Messiah’s arrival.

Question: What is the true meaning of “humanity’s end” or “the end of the world”?
Answer: It signifies the “end of good and evil” and the “end of materialism” (666), not a physical apocalypse, but a transition to an era of transcendence.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with the assertion that Huh Kyung-young has arrived as the prophesied God-man to usher in a new era of transcendence. His mission is to re-educate humanity, teaching “transcendental meditation” to help individuals overcome the duality of good and evil, disease, and material attachments. The philosophical implication is a shift from dualistic thinking (good vs. evil, self vs. other) to a unified, transcendent perspective, where all things are seen as one. This leads to a state of liberation from worldly burdens and a collective channeling of global wealth and blessings to the Korean Peninsula. The practical implication is a call for people to simply call his name and embrace his truth to achieve this transcendence, bypassing the difficult stages of spiritual ascent.

Cross-Referencing
Nostradamus’s Prophecies: The speaker reinterprets Nostradamus’s predictions about the end of humanity, aligning them with his own arrival and the end of the era of good and evil.
Biblical/Religious Concepts: References to the Messiah, angels, 666, and various gods (Jupiter, Yahweh) are recontextualized within the speaker’s unique framework, often contrasting with traditional interpretations.
Eastern Philosophy (Five Elements, Taegeuk): The speaker integrates concepts like the Five Elements and Taegeuk into his explanation of cosmic order and the significance of numbers.
Historical Roman Empire: The narrative of Rome’s transition from worshipping Jupiter to adopting Christianity is used to illustrate the idea of embracing “evil” or “other” perspectives for growth and expansion.

Content Gaps & Unaddressed Areas
The lecture makes several bold claims without providing empirical evidence or logical arguments beyond the speaker’s assertions. For instance:
The “Messiah code” and its numerical alignment with Huh Kyung-young’s name: The method of calculation and the specific meaning of each number in the code (11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15) are not fully explained, nor is the process by which his name translates to 33.
The Korean Peninsula’s unique auspiciousness: While the speaker states that the Korean Peninsula is the “best place on Earth” due to its climate, soil, and solar energy reception, specific scientific or geographical data to support these claims over other regions are not provided.
The reinterpretation of 666: The explanation of 666 as the “end of good and evil” and its connection to the five elements and the number 6 is presented as a unique interpretation without detailing how it diverges from common understandings or why this interpretation is correct.
The concept of “God-man” (본좌): The hierarchical structure of spiritual beings (속인, 선인, 지인, 도인, 성인, 진인, 인자, 본좌) is introduced, but the criteria for ascending these levels and the specific powers or attributes at each stage are not elaborated.
The claim that Western religions were not created in the West: The assertion that “all world religions” originated in Asia, with no religions created in the West except for a vague reference to “Aili,” lacks historical and theological nuance.

Future Predictions & Prophetic Statements
Arrival of the World-Changer: A figure who will change the world will come to the Korean Peninsula.
End of Good and Evil: The “end of humanity” is not a physical apocalypse but the end of the era of good and evil.
Emergence of Huh Kyung-young: Huh Kyung-young will appear when the Korean Peninsula’s population reaches 100 million.
His Era: The speaker’s era has arrived, succeeding the “physical era” of Park Geun-hye.
Re-education and Transcendence: He will re-educate people and teach “transcendental meditation” to help them overcome disease, good and evil, and material desires.
Global Wealth to Korea: All global wealth will flow to the Korean Peninsula.
Provision of Homes: When he becomes president, he will provide good homes in specially built towns for his followers.
Haein Era (Internet Era): He will appear in the “Haein Era,” which is the Internet era, characterized by a disconnection of language, writing, and truth.
Heavenly Authority: He is a “God-man” sent from heaven with heavenly authority.

Executive Insight
This lecture presents a compelling, albeit self-referential, narrative positioning Huh Kyung-young as a messianic figure destined to transform humanity from the Korean Peninsula. The core strategic takeaway is the redefinition of “apocalypse” from physical destruction to a spiritual transcendence of good and evil, offering a path to liberation through his teachings and presence. This reinterpretation, coupled with the assertion of Korea’s unique cosmic significance, forms a powerful ideological framework. For a professional reader, understanding this lecture reveals a strategic use of prophecy, cultural symbolism, and a charismatic appeal to offer a comprehensive solution to perceived societal and spiritual ailments, promising not just personal enlightenment but also national prosperity and global leadership under his guidance. The emphasis on direct, simple engagement (calling his name, listening to his truth) as a shortcut to spiritual advancement is a key actionable insight into his approach to mass appeal.

Key Terminology Translation Strategy

한민족 (韓民族): Korean People, Korean Ethnic Group, The Korean Race
환인 (桓因): Divine Ancestor Hwanin, Progenitor Deity, Celestial Sovereign
인류 종말 (人類終末): End of Humanity, Human Apocalypse, Eschatological Conclusion
선과 악 (善과 惡): Good and Evil, Duality of Morality, Ethical Dichotomy
오행 (五行): Five Elements, Wu Xing, Elemental Phases
태극 (太極): Supreme Ultimate, Taiji, Cosmic Duality
남북 인구 (南北人口): North and South Korean Population, Inter-Korean Demographics, Peninsular Populace
요동성 (遼東省): Liaodong Province, Historical Manchurian Territory, Northeast Asian Region
길림성 (吉林省): Jilin Province, Historical Manchurian Territory, Northeast Asian Region
용왕성 (龍王省): Yongwang Province (likely a mispronunciation or alternative name for Heilongjiang Province), Northeast Asian Region, Manchurian Territory
백두산 (白頭山): Baekdu Mountain, Changbai Mountain, Sacred Volcanic Peak
나진 선봉 (羅津先鋒): Rason (Rajin-Sonbong) Special Economic Zone, North Korean Port City, Economic Development Area
금강산 (金剛山): Geumgangsan Mountain, Diamond Mountains, Scenic Korean Peak
태백산 (太白山): Taebaeksan Mountain, Great White Mountains, Korean Mountain Range
다도해 (多島海): Archipelago, Multi-Island Sea, Insular Coastline
백두 천지 (白頭天池): Cheonji Lake (on Baekdu Mountain), Heavenly Lake, Volcanic Crater Lake
메시아 코드 (메시아 코드): Messiah Code, Prophetic Numerical Sequence, Divine Algorithm
알파와 오메가 (알파와 오메가): Alpha and Omega, Beginning and End, Primordial and Ultimate
유 성 성당 (유성성당): Meteor Cathedral (likely a specific church or a metaphorical term), Sacred Edifice, Place of Worship
세상 경자 (世上經者): World Administrator, Manager of the World, Global Steward
노스트라다무스 예언 (노스트라다무스 預言): Nostradamus’s Prophecies, Futurist Predictions, Apocalyptic Foretellings
동지 (冬至): Winter Solstice, Dongzhi Festival, Shortest Day
하지 (夏至): Summer Solstice, Longest Day, Midsummer
입춘 (立春): Start of Spring, Lichun, Beginning of Spring
우수 (雨水): Rain Water, Yushui, Spring Rains
경칩 (驚蟄): Awakening of Insects, Jingzhe, Hibernators Awaken
춘분 (春分): Spring Equinox, Chunfen, Equal Day and Night
청명 (淸明): Clear and Bright, Qingming Festival, Ancestor’s Day
곡우 (穀雨): Grain Rain, Guyu, Planting Season
이파 (立夏): Start of Summer, Lixia, Beginning of Summer
소만 (小滿): Lesser Fullness, Xiaoman, Grain Ripening
망종 (芒種): Grain in Ear, Mangzhong, Planting Rice
소서 (小暑): Lesser Heat, Xiaoshu, Minor Heat
대서 (大暑): Greater Heat, Dashu, Major Heat
입추 (立秋): Start of Autumn, Liqiu, Beginning of Autumn
처서 (處暑): End of Heat, Chushu, Heat Recedes
백로 (白露): White Dew, Bailu, Dew Forms
추분 (秋分): Autumn Equinox, Qiufen, Equal Day and Night
한로 (寒露): Cold Dew, Hanlu, Cold Dew Forms
상강 (霜降): Frost’s Descent, Shuangjiang, Frost Appears
입동 (立冬): Start of Winter, Lidong, Beginning of Winter
소설 (小雪): Lesser Snow, Xiaoxue, Minor Snow
대설 (大雪): Greater Snow, Daxue, Major Snow
24절기 (二十四節氣): Twenty-Four Solar Terms, East Asian Lunisolar Calendar, Agricultural Divisions
명당자리 (明堂자리): Auspicious Site, Propitious Location, Geomantic Power Spot
남중고도 (南中高度): Meridian Altitude, Solar Zenith Angle, Sun’s Highest Point
윤달 (閏달): Intercalary Month, Leap Month, Calendar Adjustment
음력 (陰曆): Lunar Calendar, Lunisolar Calendar, Traditional Calendar
양력 (陽曆): Solar Calendar, Gregorian Calendar, Western Calendar
오차 (誤差): Error, Discrepancy, Deviation
만조 (滿潮): High Tide, Flood Tide, Tidal Peak
주역 (周易): I Ching, Book of Changes, Classical Chinese Divination Text
해인 시대 (海印時代): Haein Era, Ocean Seal Era, Internet Age
언어도단 시대 (言語道斷時代): Era of Linguistic Disruption, Age of Communication Breakdown, Period of Truth’s Obscurity
선인 (仙人): Immortal, Sage, Transcendent Being
지인 (至人): Perfected Person, Ultimate Human, Enlightened Individual
철인 (哲人): Philosopher, Wise Person, Sage
속인 (俗人): Common Person, Mundane Individual, Ordinary Folk
도인 (道人): Taoist Practitioner, Spiritual Seeker, Person of the Way
성인 (聖人): Saint, Holy Person, Great Sage
진인 (眞人): True Person, Authentic Being, Realized Individual
인자 (人子): Son of Man, Human Incarnation, Embodiment of Humanity
본좌 (本座): The Original Seat, The True Self, The Supreme Being
삼남만상 (森羅萬象): All Creation, Myriad Phenomena, The Universe
자유 의지 (自由意志): Free Will, Autonomy, Self-Determination
신혼선판 (神魂善判): Divine Spirit’s Good Judgment, Heavenly Discernment, Spiritual Acuity

한민족(韓民族)-(한(韓)-Korean, 민족(民族)-people)

환인(桓因)-(환(桓)-heavenly, 인(因)-cause)
인류종말(人類終末)-(인류(人類)-humanity, 종말(終末)-end)
예언(預言)-(예(預)-foretell, 언(言)-word)
동방(東方)-(동(東)-east, 방(方)-direction)
심판(審判)-(심(審)-judge, 판(判)-judgment)
선악(善惡)-(선(善)-good, 악(惡)-evil)
오행(五行)-(오(五)-five, 행(行)-elements)
화수목금토(火水木金土)-(화(火)-fire, 수(水)-water, 목(木)-wood, 금(金)-metal, 토(土)-earth)
태극(太極)-(태(太)-great, 극(極)-ultimate)
남북(南北)-(남(南)-south, 북(北)-north)
요동성(遼東省)-(요동(遼東)-Liaodong, 성(省)-province)
길림성(吉林省)-(길림(吉林)-Jilin, 성(省)-province)
용왕성(龍王省)-(용왕(龍王)-Dragon King, 성(省)-province)
백두산(白頭山)-(백두(白頭)-white head, 산(山)-mountain)
나진선봉(羅津先鋒)-(나진(羅津)-Rason, 선봉(先鋒)-vanguard)
금강산(金剛山)-(금강(金剛)-diamond, 산(山)-mountain)
태백산(太白山)-(태백(太白)-great white, 산(山)-mountain)
다도해(多島海)-(다(多)-many, 도(島)-island, 해(海)-sea)
제주도(濟州島)-(제주(濟州)-Jeju, 도(島)-island)
천사(天使)-(천(天)-heaven, 사(使)-messenger)
메시아(메시아)-(메시아-Messiah)
유성성당(儒城聖堂)-(유성(儒城)-Yuseong, 성당(聖堂)-cathedral)
알파(알파)-(알파-Alpha)
오메가(오메가)-(오메가-Omega)
호적(戶籍)-(호(戶)-household, 적(籍)-register)
동지(冬至)-(동(冬)-winter, 지(至)-solstice)
하지(夏至)-(하(夏)-summer, 지(至)-solstice)
입춘(立春)-(입(立)-begin, 춘(春)-spring)
우수(雨水)-(우(雨)-rain, 수(水)-water)
경칩(驚蟄)-(경(驚)-awaken, 칩(蟄)-hibernating insects)
충분(春分)-(춘(春)-spring, 분(分)-equinox)
청명(清明)-(청(清)-clear, 명(明)-bright)
곡우(穀雨)-(곡(穀)-grain, 우(雨)-rain)
입하(立夏)-(입(立)-begin, 하(夏)-summer)
소만(小滿)-(소(小)-small, 만(滿)-fullness)
망종(芒種)-(망(芒)-awn, 종(種)-seed)
소서(小暑)-(소(小)-small, 서(暑)-heat)
대서(大暑)-(대(大)-great, 서(暑)-heat)
입추(立秋)-(입(立)-begin, 추(秋)-autumn)
처서(處暑)-(처(處)-end, 서(暑)-heat)
상강(霜降)-(상(霜)-frost, 강(降)-fall)
한로(寒露)-(한(寒)-cold, 로(露)-dew)
입동(立冬)-(입(立)-begin, 동(冬)-winter)
남중고도(南中高度)-(남중(南中)-south meridian, 고도(高度)-altitude)
윤달(閏달)-(윤(閏)-intercalary, 달-month)
해인시대(海印時代)-(해인(海印)-sea seal, 시대(時代)-era)
언어도단(言語道斷)-(언어(言語)-language, 도단(道斷)-path cut off)
신혼선판(神魂仙判)-(신혼(神魂)-divine soul, 선판(仙判)-immortal judgment)
본좌(本座)-(본(本)-original, 좌(座)-seat)

[웃음] 따불 아니야, 따불. 한민족이 실질적으로 이 앞에 만 년, 만 년 되지만은, 그 환인 아지지만 빼더라도, 이 환인만 빼더라도, 실제로 4345년 만 치더라도, 한민족이 세계 역사가 제일 오래됐어. 그래서 여기에서 세계를 바꾸는 자가 한반도로 오는 거야. 그래서 한번 넘어가서, 인류 종말이 온다, 그 사람은 인류가 종말이 온다 예언하는데, 인류 종말이 온다고 하지만, 이 사람이 예언한 것도 성경에도 나오고 여러 군데 나와요.

몇십 군데 나오는데, 내가 이 사람이 예언한 것도 한번 보자 말이야. 이 사람은 불이 아홉 개 달린 말이, 아홉 개 달린 뿌이, 아홉 개 달린 말이 해들은 동방에서 나타난다는 거. 그게 우리 땅이에요, 우리나라 땅. 그러면 그 사람이 뿔이 아홉 개 달린 말이 일곱 개의 천사를 거느리고, 뿔이 다섯 개 날린 말을 타고 나타난다는 거야.

그게 누구냐, 이 사람이 그래서 이 세상을 심판한다는 거. 그러니까 이때 뭐가 없어지냐면, 지구가 종말이 온다는 거야. 뭐의 종말이 오냐 하면, 선과 악의 종말. 내 말 이해 가죠? 이제 여러분들이 말하는 이런 물질적인 666의 종말이 온다, 이 소리야.

그래, 666을 9가 잡아 안 잡아? 잡아? 이렇게 된다는 거야. 이게 노스스타 예언이, 모든 예언가들은 이 해석을 잘못했어요. 내 거를 해야 되는 건데, 그래서 666은 오행의 근본이, 오행이 화수목금토 아니야? 그러면 1, 2, 3, 4, 5 아니야? 그럼 6이 어디 있죠? 6은 없지. 6은 없는데, 이 666이 왜 나오냐면, 이 화수목, 음, 토가 우리가 말하는 오행의 기본인데, 이 오행은 어떻게 만드냐면, 여기서 홀수 하나 둘 거잖아.

그러면 이게 구야음, 그죠? 음수가, 여자의 숫자, 음, 음이 6이 나와. 이게 66, 6이야. 6이 나오죠? 6이. 나오죠.

그러면 이 6이 6이 태극이 되는 거야. 음. 태극이 되면은 요놈이 9야. 음.

맞아, 안 맞아? 맞아요. 요 밑에 있는 요놈이 6이야. 응. 요건 땅이야.

응. 이거는 하늘이야. 음. 그래, 안 그래요? 네.

하늘의 숫자를 가진 사람이 온다. 말을 타고 온다는 거야. 말을 타고. 아홉 개 뿔이 달린 말을 타고 온다는데.

아홉 개라는 거 우리 우리 대한민국 인구가 지금 정확하게 1억 명이 될 때 온다 소리야. 동그라미가 아홉 개도 되거든. 무슨 말인지 알아요? 동그라미 아홉 개. 맞아? 맞아요.

이게 1억 명 아니야. 남북 인구 7천만, 요동성, 길림성, 용왕성 재회하면 우리나라 사람이 딱 1억. 지금 전 세계에서. 그래, 그래.

이 1억이 될 때 한반도에 그런 존재가 나타난다. 그게 허시 내가 와 있는 거예요. 맞아, 맞아요. 이 아홉 개 말이 실제 아홉 개 말을 타고 온다.

이건 또 무슨 말이냐? 또 다른 게 해석하면 이게 백두산. 여기가 여기가 어디요? 북한의 나진, 선봉이야. 그럼 요렇게 내려오면 여기가 뭐야? 백두산. 맞아, 안 맞아요? 이러면 신이죠.

그죠? 그리 내려오면 이렇게 내려와서 이렇게 내려와서 이렇게 돼 가지고 여기 좁이 돼 가지고 이렇게 돼. 맞아, 맞아. 우리나라 지도지. 내가 뭐 그러다 보니까 이 저 약간 좀 박회장님 [웃음] 닮았다 까.

약간 좀 낮춰야지. 좀 날씬하게 해 줘야 되거. 응. 약간 이렇게 이렇게 된 거야.

이게 우리나라 지도에요. 그러면 우리나라 지도를 보면 이게 말이 아니야. 말이지. 자, 이게 말에.

여기 말에 눈이 있어요. 이게 이게 말 말기야. 이게 맞아, 안 맞아요? 이게 말기야. 그다음에 이 금강산이 장 태백산이 말갈기 아아.

말갈기. 이게 말 다리야. 말 다리. 여기 말굽이 있단 말이야.

이게 다도해가 뭐요? 말꼬리. 다도해 있어, 없어? 그래. 이게. 우리나라가 말이야, 이게 백두산이 말 입이라고 여.

물이 있잖아, 김이 솟고 말 코에서 나와. 실제 여기서 말이 숨을 쉬고 있어. 백두 천지에 가면 꼭 더운 김 나오지? 그게 말 코 김이야. 말이 숨을 쉬고 있는 살아 있는 말이야.

이게 실제 제주도는 말 동네야. 아이고, 여기 예. 여기 그거는 그거는 진리가 아닌데, 내가 진리를 가르쳐 줬더니 엉뚱한 진리를 만들어. 이거는 이, 이, 이 한반도의 말은 에, 이거는 잘 봐요.

어이, 말이 이게 말 아니야? 맞아, 안 맞아? 네, 예, 네. 이 말이 이게 아까 이 사람이 들으면서는 아홉 개 말, 아홉, 아홉, 아홉 마리의 말을 타고 온다. 그 일곱 개 천사를 건드리고. 예.

그러면 일곱 명의 천사는 뭐냐? 잘 봐요. 자, 봐요. 음. 하나, 둘, 셋, 너, 다섯, 여섯, 일곱.

이음. 그래, 안 그래요? 그러면 이 말을 말씀, 일는 말 을 가지고 오는 자가 것이다, 이 말이야. 그래. 이게 노스트라 다사가 예언하는 말이야.

이 인구가 1억이 됐을 때 아홉 개, 하나, 둘, 셋, 넷, 다섯, 여섯, 일곱, 여덟, 아홉 개가 된 말이야. 모퉁이가 아홉 군데가 있어요. 큰 모퉁이가. 이 아홉 개가 된 말이 오는 거야.

음. 아홉 마리가 말이 아니라 이걸 아홉 개고. 음. 대 없.

내가 분한 알려주는 거지. 오늘이 이제 내 내 생일이니까. 왜냐면 어제 그저께 뭐 인류 종말이 오는지 그서 하니까. 그 종말은 여기 뭡니까? 이게 메시아 코드 11, 7, 6, 9, 8, 10, 15, 13, 2, 3, 15인데.

바. 암기력이 대단히 좋다. 고고했어요. 보 봐.

그냥 이렇게 돼 있죠? 그죠? 그러면 이게 메시아 코드야. 그러면 미래에 한반도에 나타나는 메시아는요, 숫자를 가지고 온다. 그래. 요거는 요렇게 더해도 33.

요렇게 더해도 33. 뭐 하튼 이해도 33. 전부 33이. 그래서 허경영은 요게 11, 8, 14이죠.

그지? 11, 8, 14. 요거는 왜 14가 알파와 메 오메가가. 합쳐진다. 이것이 내 이름하고 일치되는 거예요.

이 메시아 코드는 유 성 성당에 가면 다 걸려 있어요. 이게 미래에 오는 메시아 코드야. 그런데 어떻게 이것이 이 이름, 조가 알파 이후에 다 적 맞느냐? 이 이름이 이렇게만 된 게 아니고 뜻도 십자가 위에 있는 사람 인자죠. 말씀을 가지고 오는 자냐? 문으로도 맞아.

영으로도 맞아. 다 맞아. 숫자로도 맞아. 과학적으로도 맞아.

누가 한국에 이런 이름 가지? 이거 합계가 몇이에요? 33. 맞아 안 맞아? 맞아. 응. 이게 내 대통령 나갈 때 내 호적 이름이잖아.

그럼 이 이름이 생전 바뀐 이름이 아니잖아. 그러면 이런 이름이 어떻게 여기 33과 전부 일치하냐? 뜻도 봐요. 이게 세상 경자야. 세상을 편안하게 하는 걸 허락한다.

그 여러분 지금까지 편안했다 아니에요. 아, 불안하고 초조하고 쫓기고 이래서. 근데 그것을 편안하게 하는 걸 마무리 짓는 자로서 왔다. 응.

그러니까 이게 노스타 무서 예언이나 여러분이 2012년 12월 21일이 허행 여의가 이제 육적인 걸 박근혜가 청산하면서 허경 여의가 등장하는 시기다. 그래서 내가 등장했다. 이제는 내 시대가 왔다. 길에 지나가면 아, 다음은 우리 허경령 총재 해야 되겠어.

당신밖에 다 할 사람이 없어. 막 이래. 그게 뭐야? 시기가 오고 있다 이 소리야. 내가 질문을 님.

[음악] 지지 분분. 왜 우리 한반도에 와야 되냐? 메시아가 우리 한반도에 왜 와야 되냐? 그 여러분 이해해 줘야 돼. 우리가 한반도, 이게 우리가 일반 집으로 말하면 이게 여기가 쪽이야. 여기가 북쪽이야.

예. 동쪽이고 서쪽이. 그러면은 일반 집으로 볼 때 이게 집이 남향 집이야. 남향 집일 때 이 동지와 하지와 분사 차이로 요게 봄이야.

이게 여름이고. 이게 가을이고. 이게 [음악] 겨울이야 이게 겨울이란 말이야 무슨 말인지 알겠죠? 자, 봄, 여름, 가을, 겨울 이렇게 있단 말이야. 그런데 보면 동지, 동지 다음에 뭐예요? 소, 소환, 소환, 대안이지, 대.

그다음에 뭐예요? 입춘, 우수, 경칩. 경칩 다음에 충분, 청명, 고구. 이파, 소만, 천명, 천, 충분, 망종, 하지, 소수, 대습, 입추, 처서. [음악] 동, 고, 설, 설.

자, 이렇게 돼서 24절기가 요렇게 돌아가요. 돌아가는데 우리 한반도가 우리 한반도만 봄, 여름, 가을, 겨울이 분명한 곳이야. 음, 세계에서 음, 한반도에서 일본으로 조금만 가버리면 이게 안 맞아. 음, 요 절기가 중국으로 조금만 가버리면 안 맞는 거야.

그러니까 중국에다 우리 인삼을 갖다 심으면 인삼은 잘하, 잘하기는 하는데 뭐가 문제가 있지? 맛이 아니야. 맛도 없고 또 뭐가 모양새에서 뭐가 문제 있지? 잔뿌리가 적어요. 아, 그래 안 그래? 한국에서 자란 모든 것은 잔뿌리가 풍성해. 음, 그 보면 중국하고 우리도 달라.

걔네들은 미금에 자라는데 우리는 뿌리가 가닥가닥 이렇게 나가. 왜? 토양이 한반도만 세계에서 1등이요. 여기서 조금만 벗어나면 이 태양에서 오는 에너지가 안 좋은 에너지가 나가 버려. 여기서 여기서 벗어났다 이 말이야.

하늘에서 지구에서 제일 좋은 명당자리가 한반도. 그래서 이 한반도를 벗어나면 일본에서 마늘을 심으면 못 먹어. 신고서 맞아요. 무슨 말인지 알겠죠? 그래서 우리나라 배추로 김치 담아야 맛이 있지.

중국 거나 일본 거 담아 놓으면 맛이 없어요. 없어. 물러요. 맛이 없어.

그러니까 우리나라 근에서 흑산도에서 잡은 새우젓을 뭐 해야 그 맛이 좋지. 저 중국 새우젓은 못 먹어요. 이와 같이 뭐든지 한반도 것이 그 물 좀 음, 아, 아침을 안 먹었더니 말 끝날 시간 다. 그러니까 한반도 것이 아니면은 이게 이렇게.

절기가 이렇게 맞는 것이 우리나라밖에 없어요. 이때가 12월 2일인 동지가 있고, 3월 21일이 있고, 6월 22일이 있고, 9월 23일이 있죠. 맞죠? 여기서부터 보름 단위로 딱딱 계산해서 이게 돼 있어요. 3월 21일, 12월 22일, 9월 23일, 그리고 올해는 12월 22일이 동시가 맞는 거죠.

그렇죠? 자, 6월 21일 이런 모든 계산을 우리는 초등학교 때부터 분석해서 봐 왔어요. 우주의 흐름을 말이죠. 그러니까, 이 한반도가 얼마나 신비롭게 비밀스럽게 만들어진 장소인지 알 수 있어요. 그러니까 이 땅에서 메시아가 오게 되는 겁니다.

그래서 그가 와서 여러분들을 새롭게 재교육시키고, 초월 명상을 가르쳐서, 여러분이 선악을 초월하는 방법을 알려주는 거예요. 그러면, 여러분은 질병도 초월하고, 선악도 초월하고, 부기와 공명도 초월하고, 모든 것을 초월해서 이 세상의 모든 재물이 한반도, 우리나라 땅으로 다 몰려오는 겁니다. 응, 자, 봐요. 이게 집이잖아.

이게 집이란 말이에요. 집이면 우리 한반도의 남향집이 있는데, 이 집이 중국 쪽으로 가 있어요. 남향 집이 이렇게 있으면, 남향으로 있으면 해가 아니래요. 이 집 마당이 집의 해의 이동을 나타내는 거예요.

우리 한반도에서는 남향으로 딱 집이 있으면, 여기서 해가 겨울에는 이렇게 떠요. 그죠? 맞아, 맞아. 그러니까 해가 집 안에까지 들어오지 않거나, 들어오고, 들어와서 집 안에 하루 종일 해가 비치면, 그 집은 따뜻하게 난방이 되는 거예요. 우리 한국 집들은 중국이나 일본에 가면, 이게 삐딱하게 되어 버려요.

아, 또 알아요. 그리고 가을이 되면 봄과 가을 쪽에는 해가… 여서 중간쯤 지나가니까 집이 시원해 죽지도 덥지도 않고, 또 여름에는 붕 해가 떠 가지고 해가 요렇게 져. 그래 안 그래요? 여기서 이파 여름이니까 해가 여기서 집집 지붕에서 떴으니까 집 안에 해가 안 들어오. 그까 집이 시원한 거예요.

그래 그래. 아, 이게 집인데 집 코 앞에서 해가 요쪽 저쪽에서 어 동쪽에 써서 요렇게 져버려. 그러니까 베란다에 해가 조금 올까 말까 이런다 있어요. 그래요, 안 그래요? 그러니까 이불 말리는 정도밖에 안 돼.

집안에 해가 안 들어와. 그러니까 이 얼마나 우리나라가 신이 좋은 땅이냐. 음, 맞죠. 근데 서양 놈들은 이래요, 안 이래? 안 서양 이런 거 있어요, 없어요? 없어요.

양 고모님 없. 서양 이거 있나, 없나? 없어요. 없어요. 없죠? 예.

서양은 이런 게 없어. 서양은 뭐가 있어요? 동선은 다 써요. 걔네. 아, 서양은 24절기가 있나? 없어요.

없어요. 예, 없어. 우리 저저저 없습니다. 없습니다.

엄마, 서양 놈들은 봐. 1월 달이 J, 제리, 이단, 패, 맞지, 맞지, 애플, [음악] V, 보, 보. 자, 이렇게 돼 있어. 서양 놈들은 이게 1월 달부터 2월, 3월, 4월, 5월, 6월, 7월, 8월, 9월, 10월, 11월, 12월이잖아.

음. 이렇게 돼 있단 말이야. 근데 이놈들은 이달은 커, 안 커요? 커요. 이달 크지? 네.

이달 크고, 이달 커요. 이달 크지? 이달 크지? 이달이 커. 그러면 얘들은 여기는 짝수, 홀수가 크고, 여기는 짝수가 크죠. 그 이거 가지고 농사 지어, 안 지어? 아니, 못 지어요.

여기는. 여기 봐요. 상강 하면 발장이 뭐 하는 날이라고? 상강 하면 뭐 김장하는 장하, 된서리가 온다 이 말이야. 한로가, 한로는 찬 이슬이 오고, 이거 찬 한자, 이슬 놓자.

찬 이슬이 오고, 상강 하면 배추 뽑아야 돼. 김장 준비해야 돼. 왜? 입동이 바로 오니까. 입동이 되면 추워, 안 추워요? 추워요.

어, 입동이 되면 겨울이 오니까. 김장을 해야 된다. 그럼 매들이 보고 “야, 매들, 며칠 날이 강이다. 배추 담을 준비해라.” 딱 우리 어른들이 이래 하잖아.

“야, 여기 말이 고고가 간다. 농사 준비해라.” 다 딱딱 준비가 돼 있잖아. 여기 다 이게 이게 야, 개구리가 나온다. 뭐, 입춘이다.

이게 모든 농사짓는 지도야. 그런데 서양 놈들은 이걸 가지고 12달 가지고 농사질 수가 없어. 여기까지는 치을 짝수가 홀수가 크고, 여는 짝수가 커. 근데 얘들은 이게 무슨 뜻이냐면, 뜻도 엉망진창이야.

이게 무슨 뜻이냐면, 이게 야스 신이야. 야스, 그리스의 신이야. 야스신. 스이 전쟁은 신이야.

아, 이게 전부 귀신들 이름이에요. 그리스 신들. 이거는 군대 신이야. 이거는 미, 미의 여신이야.

이거 여신. 이거는 번식 여신이야. 애 많이 나라고 해놓은 거야. 번식의 여신.

이거는 주피터 신이. 주피터 신이 뭐예요? 양부모님. 주피터 신이 뭐냐고? 주피트 신. 아, 주피트 신 아는 사람? 어, 주피트 신 알아? 로마가 믿는 하나님이야.

로마 사람들이 믿는 하나님은 주피트 신. 이스라엘 사람들이 믿는 하나님은 야외. 알겠어요? 예. 그러니까 각 나라마다 믿는 하나님이 있어.

중국 사람이 믿는 하나님은 상제. 우리는 하늘 믿는 사람은 그냥 하나님이라 부르잖아. 그 사람들 하나님을 안 불러요. 로마 사람들은 하나님을 주더라 그래.

그러면 이거는 신들 중에 제일 파워가 센 신이야. 그래서 이 신, 주피터 신을 우주의 신이라 그래. 그러면 이게 정 귀신들이 부. 그다음에 이거는 뭐예요? 7월 달은 뭐예요? 시즈.

시즈 알죠? 시즈는 귀신이 아니라 황제야. 로마에 시즈. 응. 그러면 이시고, 요 밑에 이거는 8월 달은 뭐시 아들이 아스.

응. 이 시저의 아들 아우구스트. 아우구스트 신이야. 이것도 신이 돼 버렸어.

시저 신이야. 음. 그다음에 9월. 달은 계절의 신이야.

10월 달은 남자의 신, 신이다 있어. 로마는 11월 달은 전쟁의 신. 여기 또 전 있다. 어, 그래서 이게 이런, 이런 것을 우리가 볼 때는 이 사람들은 어, 단순하고 이런, 이런 24절기를 안 가지고 있어.

그래서 우리나라 사람이 세계적인 사람이야. 우리 조상들이 세계 최고야. 그 이걸 언제 만들었냐? 1만 년 전에 만들었어. 1만 년 전에 우리 역사가 시작될 때부터 이걸 만들어서 우리 조상들이 집을 남향으로 짓기 시작했다 이 말이야.

그러면 해가 이렇게 몸에 병이 안 들고 1년 12달 자식이 잘되고 좋다 이 말이지. 그래 이걸 뭐라 그런다고? 그걸 양님. 요걸 벌써 다 잊어버렸어요. 남중고도, 남중 고도라 내가 그런다고 그랬지.

네, 남중고도. 이거 잊어버리면 안 돼. 이거는 남중 고도를 보고 집을 구해야 된다. 집을 구할 때 뭐, 여러분 지금 돈이 없으니까 이, 이런 좋지 않은 집에 살 수 있지만은 나중에 내가 대통령 되면은 좋은 집을 다 구해줄 중고대 맞는 집을.

아예 타운을 하나 만들어서 살자고. 그 다 와서 그냥 몇 저저 넓은 집을 한 개씩 다 지어서 살아요. 쫙 지어 놓을 테니까 들어와서 살아. 우리 여 왔던 사람들은 집 한씩 줄 테니까.

예, 좋죠. 그래도 박수를 안 치네. 집이 집이 한 생겼네. 그 명당자리 잡아가지고 집을 쫙 지어 놓을 테니까.

어, 그 공로의 대가로 어, 주는 거야. 가서 살면 되는 거야. 그래요. 그래서 또 강의도 하고 또 사람들 모이면 좋잖아.

구간이 관이라 이야기하고 그렇게 살 날이 온다. 자, 요것도 적어놔요. 이게 굉장히 중요한 이야기야. 응.

이 시저는 이 저저 시라는 사람은 이 시라는 사람은 이게 아스가 자기 양아들이야. 시는 신하들이 없어서 자기가 키운 양아들이 황제가 돼. 이 아스는 자식이 아닙니다. 시의 양자지.

양자를 왕으로 만들어서 황제가 돼. 그래서 로마의 시는 황제가 못 됐고, 로마의 황제는 제인데 황제 관을 쓰지 못했고, 자기가 되는 양아들 아스가 로마의 최초의 황제가 돼. 가지고 이 사람이 누구를 섬기면 주피터 신을 섬겨. 로마 신이니까 주피터가 주피터 신을 섬겼다.

이제 로마는 지금 뭘 섬겨요? 로마 사람 신을 뭘 섬겨? 하나님을 섬기는 거야. 기독교가 나중에 들어가요. 콘스탄틴 황제 때 유럽에 로마로 들어가 안 들어가? 어. 그러니까 로마가 기독교인 바울을 죽이고, 로마가 기독교를 박해하는 주동자였던 예수를 죽일 때도 로마 빌라도 총독이 죽였는데, 그 로마가 이스라엘 들어가서 예수 죽이고 난 다음에 결국 그 예수의 종교를 받아들이고 국교로 정해.

그러니까 세상의 천지가 뒤집어진 거지. 그 유대 사상이 영어는 내 유대 사상이 뭐라고 이야기했죠? 전번에 유대 사상이 바 뭐라 그랬나? 유대 사상. 유대 사상 몰라요? 이 유태 이 태교는 사상 자체가 사상 자체는 천신 유일 상이지. 천신이 아주 유일하다.

천신 유일 사상인데, 이 유태교의 실제적인 사상 영어는 뭐냐면 얘들이 시온 상이야. 그 우리가 시온 빵 사면서 걸 샀잖아. 이걸 시온 이점이라 그래. 시온 사상은 이 사람들은 이 유대 사상을 아까 말 자기들만 선한 거야.

다른 종족들은 전부 악인, 악인의 후손이고 유대인만 선한 민족에 선이고 하나님이 택한 민족이고 다른 민족은 전부 쓰레기야. 개돼지만도 못한 민족이다. 이런 시온 상이야. 이걸 영어로 시온의 점이라 그래.

천신 유일하다. 저것 신만 유일하지. 다른 사람의 신은 신이 아니다. 다른 나라가 믿는 야외나 뭐 이런 자기들이 믿는 야외만 유일 신이지.

다른 나라가 믿는 신. 예수님이나 이런 뭐뭐 믿는 거는 전부 없는 없는 것이다. 이게 이제 이 사람들의 사상이, 그 이게 이 사람들은 사상 자체도 헤브라이야. 헤브라이즘 사상이, 헤브라이즘 로마의 방금 로마의 사상이 헬레니즘 사상이 이 헬레니즘 사상을 끝까지 배격을 해요.

그래 가지고 이 헤브라이즘 지금도 그대로 유대교 최고다 이로 남아 있어. 그래서 예수를 인정 안 하고 기독교도 인정 안 하는 유대교가 이렇게 특수한 종교 집단이야. 그래서 얘들은 선 중에 선에 갇혀 있어. 알겠죠? 계율의 율법에 갇혀 있는.

그래서 이 사람들은 율법 지상주의야. 그래서 로마는 우상만 믿던 나라잖아. 주피터 신을 섬기던 나라잖아. 그런데 기독교를 가서 예수를 유대인을 받게 하다가 자기들도 모르게 예수를 죽였잖아.

그런데 그 죽임을 당한 사람들의 제자들에 의해서로 이 헬레니즘이라는 그로이 귀신을 믿던 이 문화야. 이 문화가 이 헤브라이즘에 나온 일부 세력들에 의해서 예수 제자들에 의해서 점령을 당해 가지고 로마 전체가 기독교가 돼 버려. 알겠죠? 그러니까 앞으로 뭘 받아들여야 된다고? 악을 받아들여 줘야 되는 거야. 음.

내 말 이해 가죠? 어. 자기들은 선하다고 짓기 쳐가 있는 거야. 그러나 이 기독교인들은 유대교하고 다른 점은 자기들이 볼 때 이단들을 포용했다 이 말이야. 이단의 사상까지 포용해 가지고 교세가 넓어져 가지고 전 세계로 퍼져나갔다.

이해가시죠? 예. 그래서 우리가 지금 생각도 오늘 내 강의하는 목적이 선, 선이나 음 악에 매여 있지 마라 이 말이야. 오케이? 막내가 되지도 말고 막내가 돼서도 안 된다 이 말이야. 알겠어요? 그럼 뭐가 돼야 돼? 초월.

초월해야 되는데 뭐가 어떤 아들이 돼야 돼? 막내 아들이 막내 아들도 안 되고 맛 아들도 안 되는. 거야, 막내 아들도 타락했었잖아. 타락해 가지고 이제 회개했지. 그러나 회개했잖아.

그럼 어떤 아들이 어떤 아들이 돼야 돼? 망령, 회개하는 사람이 돼야 되는 거지. 회개해서 초월해야 된다 이 말이야. 어, 그래서 항상 나는 선과 악에 치우치지 않아야 된다. 알겠죠? 이거 뭐야? 두 개 다 뭐예요? 음, 이게 양 날개란 말이야.

예. 내가 돈만 번 거는 악이요. 내가 너무 선과 악으로 간 거는 이게, 이것만 가지고는 안 된다 이 말이야. 양 날개를 가져야 되니까.

오늘 내가 말한 거는 이런 걸 떠나서 초월하는 날개, 그걸 가져야 돼. 그래서 그 양 날개를 가져야 된다. 그래서 이거는 안 된다. 예.

이제 알겠죠? 그래서 여러분들이 아, 내가 뭐 교회를 안 갔다, 저를 안 갔다, 내가 불공을 안 들렸다, 내가 뭐 일절 안 냈다, 전혀 여러분의 마음속에 부담을 가지면 안 돼. 그냥 아, 나는 선과 악을 다 포용해야 되는구나. 아, 저기 정말 나쁜 짓도 하는 사람 있어. 저 사람 보고도 아이고, 안녕하세요, 이렇게 해야 되는 거야.

그냥 그럼 넘어가 주는 거야. 그 사람한테 뭐 시비 걸고 뭐 이렇게 할 필요가 없어요. 왜? 저 사람도 지금 하나의 과정을 거치고 있겠다. 음, 우리가 봐줘야 된다 이 말이야.

그러면 주의자가 돼 가지고 나중에 어디로 가요? 상급이 있는 거야. 근데 제가 심판 다 해버리면 제가 나중에 심판받아. 자기 심판 다 해버리면. 뭐 시간이 얼마나 됐어요? 말면, 이 자체, 이 남중고도는 1년을 이렇게 가지고요.

자체는 만년 전부터 있었는데 이것을 양, 음력이 들어옴으로써 이거 다 섞어서 쓴 거야. 무슨 말인지 알겠지? 그래서에 지금 말하는 윤달은 지금 1950년이다. 그러면 이게 윤달이, 윤달이 있는 해에 없는 해? 있어, 없어? 어, 이 윤달이 있는 해에 없는 해? 박 회장님, 윤달이 있어, 없어? 24년 윤달. 없어요.

이게 4로 나누면 예, 4, 46. 윤달이 없잖아. 그래, 안 그래? 윤달이 있는 해는 4로 나누면 되잖아. 똑떨어지지만 윤달이 있는 해는 응, 그 윤달이 그렇게 돌아오지.

그러니까 어, 항상 4에 곱하기가 되는 거는 다 윤달이 들어온단 말이야. 윤달은 그 오차를 4년마다 한 번씩 넣어 주는 거지. 응, 오차 범위를 넣어 주는 거니까 이 업력을 하면 그게 오차가 많아. 음, 그 오차가 많단 말이야.

음, 그래서 그거를 양력과 음력, 우리 음력과 양력이 그런 장단점이 있지만은 음력은 달의 기점을 맞추는 거야. 그래서 음력이 있어야 미국의 잠수함이 다니는 거야. 미국 잠수함은 양력 가지고는 못 다녀. 음력을 봐야 물이 몇 시에 들어오고 나가고 만조를 할 수가 있단 말이야.

바다에 모든 물을. 그래서 음력을 쓰는 것이고, 양력은 그냥 전 세계가 공통으로 지금 쓰고 있지. 그래서 음력, 양력. 그래서 양력 어디서 온 거냐? 아시아에서 온 거고, 음력도 아시아에서 온 거야.

서양에서 만든 거는 하나도 없어. 서양에서 만든 거는 종교도 없어. 아직. 아직 서양에서 만든 종교는 세상에 없어.

기독교, 이스라엘이 어디야? 렌트 지방이 아시아잖아. 소아시아. 그러니까 모든 세계 종교는 서양 사람이 만든 거는 한 개도 없어. 단, 서양 사람이 만든 종교가 하나 있어.

에일리가 뭐, 에리가 있잖아. 비행기 타고 비 없이 타고 왔다고 해가지고 라리라, 라일리인가. 걔네들은 서양 종교화 되어 가고 있지. 그 서양 사람들은 어떤 종교를 만든 일이 없어요.

알겠어요? 전부 인도에서 시작해 가지고 동양 사람들의 문화권에서 만들어진 게 기독교, 불교. 이게 전부 동양권 종교야. 알겠죠? 그러니까 이 양력 동양권에서 만든 거야. 이 음력도 동양권에서 만들어진 거라니까.

이거를. 지역별로 섞어서 쓰는 거야, 알겠어요? 또 아까 그 저 오행이 1에서부터 5까지 숫자가 왔, 하수 목금 토로 나가잖아요. 근데 제가 볼 때는 그 뒤에 그 다섯 개 숫자를 다시 이제 10으로 했을 때에 수가 되고, 2가 화가 되고, 3이 목이 되고, 4가 금이 되고, 5가 토가 된단 말이야. 근데 그걸 갖다가을 그 저 화를 먼저는 게 지금 그 쪽에서 가지고 먼저였다고 얘기가 나오는데, 그 어떻게 보 아, 그거는 마찬가지지.

이렇게 하나 저렇게 하나 짝수 배수 과정은 똑같아. 숫자가 늘어나나 줄어드나 똑같은 거야. 그거는 제가 지금 말해준 거는 기본이야. 기본까지 돌아가는 거 보면은 하, 불운으로 돌아갔다고 얘기가 많이 나오거든요.

그 이제 가지고 앞에 쉬야 된다 하는 생각 아, 그거는 그 사람들의 주장이지. 실제는 이것이 근본이란 말이야. 근본이고 이거는 중요한 게 아니야. 이론을 또 어떤 사람이 또 이론을 화가 나중에 나와야 된다 이럴 수도 있는 거야.

물기운이 앞으로 오니까 그래서 물이 허가, 허가 대수야. 대수 그러면 허는 이게 대인데 큰 바다이야. 내가 내가 왔다는 건 큰 바닷물은 큰 지혜 아아, 대수에 태양이 두 개가 있다. 이 태양이 두 개가 떠 있는 게 내 사주인데, 그러면 이 큰 바다물에 태 두 개 가지고 왔다.

이게 이제 내 사주야지. 태평양 바다에 그 위에서 태양이 두 개가 떠 있으면 얼마나 빛이 맑아. 그러니까 바다물이 반사가 돼 가지고 눈이 부시는 거야. 그러니까 사해에 명성이 일어나면서 전 세계에서 빛을 발휘한다 이런 뜻이거든.

그래서 이미 내가 왔다는 건 물기운이 온 거야. 그러니까 불기운은 뭐야? 사람 애간장을 녹이는 시절이지요. 그게 아까 말한 666이란 말이야. 선과 악, 악으로 분리되던 시절.

그 이런 이걸 2분법이 그래, 이런 선악으로 분리됐던 시절을 초월적으로 정리하자. 그래서 앞으로 허행, 예가 대통령되면 초월 명상을 한다 말이야. 수업 전에 모두, 모든 걸 초월해서 초월 명상을 들어가 줘야 돼. 그걸 내가 이제 가르칠 거지.

그런 거는 주역 원리를 가지고 따지면 복잡하게 나갈 수가 있지. 그러나 그 근본은 알아, 나란 말이야. 왜 6, 66이 나오나, 부가 나오나. 이걸 알려 준 거야.

자, 그래 이 대수가, 이 대수가 나올 때는 깜짝 놀라. 그래서 이게 해인 시대라고 하는 거야. 해인 시대. 이때가 바다 해, 바다에 도장을 가지고 오는 놈이다.

그럼 바다에 해가 비치니까 바다가 반짝반짝 하니까 바다 도장이나? 그게 아니란 말이야. 해인이는 건 뭐예요? 해인. 해인 시대는 바다만큼 도장이 많다는 건 인터넷 시대예요. 인.

그러니까 이게 인터넷 시대다. 글자가, 글자가 바다만큼 많다. 이게 지금 인터넷 시대가 해인 시대야. 이걸 해석을 여러 가지로 사람들이 하지만, 나는 이 해인 시대에 나타나게 돼 있어.

해인을 가지고 왔잖아, 내가. 그래서 이 해인은 인터넷이야. 그리고 해인 시대에 나타난다. 이 사람은 언어 도단 시대에 나타난다.

말과 글과 진리, 도가 끊어졌다, 어지러운 시대에 온다. 그러니까 지금을 어디까지 왔냐면 선인이 있고, 지인이 있고, 철인이 있잖아. 철인. 그지? 철인.

근데 이 밑에 뭐가 있어? 일반 속인이 있잖아. 이게 속인들은 일반 사람이잖아. 이런 지식인이나, 인이나, 이런 사람 좀 더 발전한 사람이지. 그다음 또 뭐가 있어요? 철인 다음에 뭐가 있어요? 성인 있지.

성인. 성인에 뭐가 있어? 여러분이 철인이, 여러분이 잘못, 지인이 있잖아. 도인이 있잖아. 있잖아.

성인이 있잖아. 성인의 진인이 있어요. 응. 이거는 진.

여기 선하게 달리지 않는 사람이 이 경지부터 올라가면은, 그래 안 그래? 여기까지는 저희 술을 먹었다, 저희 뭐 바람을 폈다 이런 소리를 해. 그러나 이 진인의 단계에 올라가서 바라보면은 술도 술이 아니고, 여자도 여자가 아니고, 사람도 사람이 아니야. 그래 안 그래요? 모든 게 다 하나로 보여. 그게 초월이야.

음. 이런 단계에서 속인이 바라볼 때 이 단계, 이게 100V짜리, 아아. 음. 100V짜리가 이 만 볼트짜리를 어떻게 알고서 그래 안 그래? 만 볼트의 세계를 이 볼트에서 여러분은 항상 사물을 판단하고 있다 이 소리야.

이 여기서 주역을 논할 필요가 없단 말이야. 음. 무슨 말인지 알겠어요? 여기서 뭐 음양이 어떻고, 뭐 주행이 어떻고 100번 이야기해 봐야 쓰잘데 없는 행위야. 그거는 이 단계를 속인, 선인, 지인, 도인, 인, 성인의 단계를 올라가야 된단 말이야.

인자면 진인이 뭐야? 이제 진리를 아는 자지. 진리를 아는 자. 맞아, 맞아. 이 진인이 됨으로써 이제 모든 것이 다 안다는 거야.

그 위에 뭐가 있어? 진인 다음에 예수 같은 인자가 있단 말이야. 그 인자 위에 뭐가 있어? 본좌가 있어. 그래서 내가 애들이 본좌 이름을 붙여준 거야. 가보고 본좌는 건대에서 제일, 이 우주에서 제일 높은 자가 본좌거든.

그 자가 곧 신이라. 하나님의 대리다. 화신이다. 이게 본좌.

본좌. 여러분께 물질로 보여주면 이게 본좌. 잘 봐요. 이게 십자가 아니야? 이거는 십자가라고 볼 수 있고, 동선을 껐다고 볼 수 있잖아.

그럼 본좌는 어디를 말하냐면 여기가 본좌. 장님 봐. 이게 뭐냐면은 이 자리가 우주를 나르는 센터야. 블랙홀이 블랙홀이 여러분들 여기에 이 두 개가 맞닥뜨는 곳 있잖아.

선과 악이 맞닥뜨는 곳. 이거는 선이고, 이거는 악이란 말이야. 여기는 선도 악이 있어 없어? 없어요, 없어요. 요거가, 요거가 마땅해요.

중간 부위는 선 있어, 악이 있어. 선도 아니고 악도 아니야. 거기가 지인이라는 말이야. 진인.

이걸 벗어난다 말이야. 거기서부터는 여기서 있는 자가 이 본 자라는 말이야. 본 자. 여기를 본 자 그래요.

음, 그렇죠. 형상으로 본 자가 뭘 설명하냐는, 이게 본 자. 선의 선과 악의 선이 맞닿았어요. 음.

선과 악이 없어. 음. 근데 여러분들은 이 그래프에 붙어 사는 거야. 응, 그렇죠.

여기 붙었다가, 여기 붙었다가 이 짓을 하는 거야. 여기를 못 가는 거야. 저기를 가면 우주를 지 맘대로 하고, 지 맘대로 삼남만상 꿰뚫어 보고, 모든 것을 초월하는 자리야. 그래서 이 자리가 초월의 자리다.

그래서 하나, 둘, 셋, 다섯, 여섯, 일곱, 여덟, 아홉 번째. 음. 그래서 아홉 마리의 말을 타고 온다, 이 말이야. 그 자가.

그러니까 모든 것을 맞추면 거기 다 들어맞게 돼 있어요. 맞아요, 안 맞아요? 그러니까 아홉 번째, 아홉 개 말을 타고 온다. 이걸 다 타고, 이걸 다 겪고 온다, 이 말이야. 내가.

응. 그러니까 이런 것이 이미 맞춰져 있고, 누가 이런 강의를 하며, 누가 이런 이야기를 세상에 있어서 내가 하겠냐고 하는 자는 없어요. 이해 가죠? 그래서 여러분들은 여기서도 세상을 보고 있는데, 도인의 경제에서도 못 봐. 철인의 경제에서도 못 봐.

성인의 성인은 누구야? 공자, 그렇죠. 뭐 이런 사람들이야. 석가. 근데 이 진인, 인자, 예수.

이건 하늘에서 온 자잖아. 본자는 뭐예요? 완전 본체가 화신으로 와 있는 거예요. 그래서 여러분한테 이걸 말로 가르쳐 줘야지. 여러분들의 자유 의지를 전하기 때문에 여러분이 왕이야.

그래서 하나님은 여러분 발바닥에도 못 따라가는 거야. 지금 하늘에서 여러분을 만든 자는 여러분 발바닥에도 못 가는 거예요. 그래서 아무리 바로 왕을 하나님이 바꿔보려고. 모세를 보면 말을 잘 들으니까 하나님하고 좀 통하니까 바꿔보려고 아무리 해도 그 바로왕이 말을 안 듣잖아.

이것은 뭐예요? 여러분을 만들어서 여러분한테 자유의지를 주고 인격을 전하더니, 여러분 저대로 살아가는 거. 그러다 보니까 이게 나중에 여러분들이 지금 하늘에서 볼 때 65%는 귀신으로 가 있고, 귀신으로 그러니까 65%는 하늘로 못 가고 전부 귀신으로 육체가 없어 죽고 나면 몸을 안 줘버려. 그 누가 택하나요? 자기가 자기 몸을 없애버려서, 어, 35% 정도만 수학이 되니, 그래서 막혀 안 막혀. 그래서 직접 내려와서 여러분한테 기회를 제공해 주는 거야.

그냥 이름을 불러라, 그이 진리를 사모하라, 예, 선하게 매이지 마라. 이러면 여러분들이 나중에 어떻게 돼요? 다 초월돼 가지고 간단 말이야. 알겠어요? 그래서 어리석은 인간들한테 그냥 이름만 불러도 돼, 그리고 쳐다보기만 해도 돼. 그게 바뀌어 버려.

여러분이 이런 과정을 하나하나 올라가기 어렵잖아. 어, 그래 안 그래? 그냥 이자가 직접 봐버리고, 이자 이름을 들으면 되는 거야. 그냥, 그냥 소통하는 거야. 오케이.

그래, 시대가 단절된 시대에 해인 시대, 인터넷 시대는 말도 안 통하고 글도 안 통하고 도도 안 통하고, 도가 뭐여? 진리야, 진리도 안 통해. 그게 다 끊어진 시대. 그 다음에 신혼 선판, 아, 그 다음에 신혼 선판이 있는데, 신혼 선판이 뭐지? 신 카메라, 잘 받고, 카메라 텔레비전에 나오면 카메라가 잘 잡는다 이 소리야. 응, 카메라 잘 받고, 말 잘하고, 글 잘 쓰는 건 뭐, 괜찮게 쓰잖아.

응, 글 잘하고, 판단력이 뛰어나. 예를 들어서 박 회장님이 너다 없지? 진리는 사람의 눈에 보이지 않지 않니? 정의는 따로 없어도 항상 이긴 하니, 죽더라도 거짓되지 마라, 뭐 이래. 놨잖아. 그러면 타와서 그걸 보고 전체 해석을 할 수 있어야 돼.

음, 그런 걸 그냥 한눈에 다 외워야 돼. 그럼 그런 사람이 있냐고? 우리나라, 세계에 없어요. 거기에 대해서 설명을 여러분이 합당하도록 해주잖아. 또 들어보니까 또 일리가 있잖아.

속이 후련해지고, “불고 살았네” 요런 생각이 들어, 안 들어? 이렇다 이 말이야. 이런 자가 온다 이 말이야. 신스파. 아주 화면발 잘 받고, 말 잘하고, 글 잘 쓰고, 판단력이 뛰어난 자가 오는데, 그자가 하늘에서 보낸 천억 내다시다 이 말이야.

하늘의 권력을 가지고 지상에 왔다. 이런 게 연세에 다 나와 있다 이 말이야. 그게 이제 박근혜 아지가 육적인 시대가 끝나겠다. 그다음에 이제 우리의 하늘 시대가 온다.

알겠죠? 예. 오늘이 오늘이 이제 저 1월 1일인데 생일인데, 뭐 오늘 끝나고 이제 우리 밥 먹을 거지. 그제 우리 생일을 그냥 오늘 그 해 버립시다. 1월 1일 날 여러분 또 가져가고 있어야 되니까..