2014.05.24 927 Samsung and the Truth of Korea, Vocal Sound and Genetic Law. This is why Darwin claimed that humans evolve. Did God make humans incorrectly?

2014.05.24 927-1 Huh Kyung-young’s Vision for Samsung and the Truth of Korea

1. Character Profiles

• 허경영 (Huh Kyung-young) | Lecturer | Delivers a lecture on various topics including Samsung, Korean politics, and global affairs, often presenting himself as a messianic figure with unique insights and solutions.

• 이건희 (Lee Kun-hee) | Former Chairman of Samsung | Mentioned in relation to Samsung’s management and strategic decisions, particularly regarding the company’s color change and global expansion.

• 이재용 (Lee Jae-yong) | Current Chairman of Samsung | Mentioned as the successor to Lee Kun-hee, expected to lead Samsung with a new, more assertive approach.

• 박근혜 (Park Geun-hye) | Former President of South Korea | Her policies and political decisions, especially regarding the prime minister system and national safety, are discussed and critiqued.

• 장보고 (Jang Bogo) | Historical Figure (Unified Silla era) | A naval commander who established Cheonghaejin, mentioned as a symbol of Korea’s past maritime power and global trade.

  3. Scene-by-Scene Summary

1 (00:00:00) The Power of Sound and Vibration

• Huh Kyung-young begins by discussing the power of sound and vibration, stating that they originate from the same source.
• looking at his photo or even thinking about it can change a person’s body and destiny, unlike other objects that lack such vibrational power.
• He explains that humans have seven ways of perceiving things, but his photo alone can cause vibrations just by being seen.

2 (00:03:21) Critique of the South Korean Presidential System

• Huh Kyung-young criticizes the South Korean constitution, specifically Article 64, which outlines the dual nature of the president as both head of state and head of government.
• having a prime minister alongside a president, who already embodies both roles, weakens the presidential system and can lead to national decline.
• He contrasts this with countries like Japan and the UK, which have a monarch (head of state) and a prime minister (head of government).
• the president should be the sole leader, like an engine, and a prime minister only serves to dilute responsibility and create confusion.
• He suggests that a vice-president system, as in the US, is more appropriate for a presidential system, where the vice-president can assume presidential duties if needed.
• He concludes that the current system, with a prime minister, is a “coup d’état” against the presidential authority and should be abolished for the nation to thrive.

3 (00:19:00) Samsung’s Strategy and Global Standing

• Huh Kyung-young discusses Samsung’s corporate value, noting its significant contribution to Korea’s GDP (23% of 1400 trillion KRW).
• He compares Samsung’s global ranking to other companies, mentioning that a tobacco company like Marlboro ranks 13th globally, while Samsung was 30th last year.
• He advises Samsung to change its corporate color from blue (representing caution and stability) to red (representing leadership and dominance) to conquer the global market.
• He believes that a shift to red would symbolize Lee Jae-yong’s assertive leadership and project a powerful image globally.
• He criticizes Samsung for holding onto vast capital (150-250 trillion KRW) without investing in future-oriented fields like bioengineering, which he believes is crucial for national growth.

4 (00:27:00) Political Paradigms and National Safety

• Huh Kyung-young reviews past political paradigms in Korea: welfare, economic democratization, deregulation, and safety.
• He criticizes the constant shift in these paradigms, arguing that it creates confusion and inefficiency for public officials.
• He specifically addresses the “safety” paradigm, stating that while important, overemphasizing it can lead to excessive costs for businesses and hinder economic growth.
• He uses the example of the Sewol Ferry disaster, implying that such events are not random but rather a consequence of systemic issues.
• He mentions the Lotte World Tower’s construction, raising concerns about groundwater extraction and its potential impact on the building’s stability, linking it to national safety issues.

5 (00:34:00) Geopolitical Landscape and Korea’s Role

• Huh Kyung-young describes the current geopolitical situation where Russia, China, the US, and Japan are forming alliances, leaving the Korean Peninsula isolated.
• He recounts historical events, such as the division of Korea after World War II, suggesting that major powers conspired to divide the peninsula.
• He highlights China’s heavy losses in the Korean War (700,000 soldiers) and Russia’s strategic manipulation to draw the US into the conflict, ultimately leading to the division of Korea and US military presence in the South.
• Korea needs a “messiah” or “pioneer” who can unify the world and resolve these complex geopolitical issues, a role he claims for himself.

6 (00:43:00) The Importance of Wisdom and Spiritual Guidance

• wisdom (지혜) is the most crucial virtue, linking it to the Buddhist concept of “three poisons” (탐, 진, 치 – greed, anger, ignorance), with ignorance (치) being the most dangerous.

• a lack of wisdom leads to suffering and national decline, citing examples of individuals making poor decisions due to ignorance.

• He connects his teachings to Christian concepts, stating that those who receive the “Holy Spirit” (성령) embody virtues like love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

• by calling his name, people can receive this “Holy Spirit” and transform their lives, something no one else has offered before.

• He defines true happiness as an inner joy (희락) that comes from within, contrasting it with fleeting pleasures (쾌락) that lead to suffering.

• Korea needs a wise leader to guide it through challenges, drawing a parallel to Jang Bogo’s historical achievements and the current state of the nation.

  4. Other Useful Information

• Lecture Date: May 24, 2014

• Lecture Title: “Huh Kyung-young Lecture 927: The Truth of Samsung and Korea”

• Key Concepts:

• Sound and Vibration: The fundamental forces influencing human life and destiny.

• Presidential System: Critique of Korea’s dual presidential/prime minister system and advocacy for a strong, singular presidential authority.

• Samsung’s Strategy: Advice on corporate color change (blue to red) and investment in future technologies.

• Geopolitics: Analysis of the Korean Peninsula’s position amidst global powers and historical interventions.

• Wisdom (지혜): Emphasized as the most crucial virtue for individual and national well-being, contrasting with ignorance.

• Holy Spirit (성령): A spiritual power that Huh Kyung-young claims to bestow upon his followers, leading to virtuous living.

• Happiness (희락 vs. 쾌락): Distinction between inner joy and fleeting pleasure.

240524_No_Huh_Kyung_young_on_Samsung_and_Korean_Truth

[English Title] Huh Kyung young’s Lecture 927: Samsung and the Truth of Korea

Date: 2014-05-24

Keywords: Huh Kyung young, Samsung, Korean Constitution, Presidential System, Three Poisons

Content

The Power of Sound and Vibration
Huh Kyung young explains that sound and vibration originate from the same fundamental source. This incident, according to Huh Kyung young, demonstrates the profound influence of sound and intention on human life and destiny. while conventional methods like meditation or viewing images can alter one’s physical state, his own image or even the thought of him can induce a complete transformation, even if it’s as small as a grain of rice. This is because his image generates an infinite vibration that can change the body, a phenomenon he claims is unique to him, as other materials or individuals do not possess such vibrational power.

The Dual Nature of the Korean Presidency and the Role of the Prime Minister
Huh Kyung young critiques the structure of the South Korean government, particularly the role of the Prime Minister within a presidential system. He highlights Article 64 of the Korean Constitution, which describes the President as having a dual nature: both the head of state (원수) and the head of government (수반). The head of state represents the nation, while the head of government oversees administrative affairs. In contrast, countries like Japan have an Emperor as the head of state and a Prime Minister as the head of government, and the UK has a Queen and a Prime Minister. Huh Kyung young argues that having a Prime Minister in a presidential system like Korea’s is problematic because it dilutes the President’s authority and can lead to national instability.

Critique of the Prime Ministerial System in Korea
Huh Kyung young contends that the Prime Minister’s role in Korea is redundant and detrimental to effective governance. He explains that in a presidential system, the President directly appoints and directs cabinet ministers. The existence of a Prime Minister, who is meant to assist the President in managing cabinet affairs, creates an unnecessary layer of bureaucracy and diffuses accountability. He contrasts this with the American system, where a powerful President directly commands cabinet members without a Prime Minister. Huh Kyung young asserts that in a nation like Korea, which faces constant security threats due to its division, a strong, unified presidential leadership is essential. He dismisses the concept of a “responsible prime ministerial system” as suitable only for parliamentary democracies like Japan, the UK, or Germany, not for Korea.

The President as the “Engine” and the Prime Minister as the “Tire”
To illustrate his point, Huh Kyung young uses an analogy: the President is the engine of a car, and the Prime Minister is merely a tire. The engine initiates movement and dictates speed, while the tire simply follows. If the tire encounters rough terrain and bursts, it can hinder the car’s progress. the presence of a Prime Minister allows the President to evade responsibility, as failures can be attributed to the Prime Minister. This, he claims, undermines the President’s accountability and leadership. He advocates for the abolition of the Prime Ministerial system in Korea, suggesting that a Vice President could fulfill any necessary supporting roles, as is the case in the United States.

The Dangers of a Divided Executive and the Need for a Unified Leader
Huh Kyung young further elaborates on the dangers of a divided executive. He explains that in a true presidential system, the Vice President assumes full presidential powers if the President is incapacitated or dies. However, in Korea, the Prime Minister does not possess such authority, leading to a power vacuum and potential chaos in times of crisis. He criticizes the current system where the Prime Minister is expected to take responsibility for national security or major incidents, while the President remains detached. This, he argues, is akin to having two fathers or two mothers, creating confusion and inefficiency. He believes that the current system, with its emphasis on a Prime Minister, is a “coup d’état” against the presidential system and must be rectified.

The President’s Dual Role and the “Imperial Presidency”
the Korean Constitution (Article 64) explicitly grants the President a dual role as both head of state and head of government, effectively making the Korean President an “imperial president” with powers comparable to a monarch. this constitutional provision makes the existence of a Prime Minister unnecessary and contradictory. He criticizes politicians who advocate for a “responsible prime ministerial system,” calling such proposals “empty promises” that lead to national disunity. the President’s dual authority is a fundamental truth of the Korean system, and any attempt to introduce a Prime Minister undermines this inherent structure.

The Problem of a “Smart” Prime Minister
Huh Kyung young warns against the appointment of a “smart” or highly capable Prime Minister in a presidential system. He cites the example of former Prime Minister Lee Hae-chan, whose intelligence and assertiveness reportedly clashed with the President’s authority, leading to friction and instability. if a Prime Minister is perceived as more capable than the President, it creates a power struggle that can destabilize the government. In a presidential system, the President should be the ultimate authority, and any subordinate figure, including the Prime Minister, should not challenge that authority. He suggests that the President should directly manage affairs, perhaps with the assistance of a few Vice Prime Ministers, rather than a single, powerful Prime Minister.

Samsung’s Strategic Evolution: From Blue to Red
Huh Kyung young shifts his focus to Samsung, discussing its global standing and strategic direction. He notes that Samsung’s corporate value is immense, contributing significantly to Korea’s GDP. He then delves into the symbolism of Samsung’s corporate logo color. He explains that the current blue logo represents a cautious and stable approach, characteristic of Lee Kun-hee’s leadership. However, to dominate the global market under Lee Jae-yong’s leadership, Samsung needs to adopt a more assertive and leading role, symbolized by the color red. Red, he explains, signifies “leadership” and “driving force.” He believes that changing the logo to red, while maintaining its core design, would project a new image of global leadership and charisma, signaling a shift from cautious growth to aggressive market dominance.

The Need for Visionary Leadership in Korea
Huh Kyung young criticizes the lack of visionary leadership in Korea, particularly in areas like biotechnology. He points out that Samsung, despite its vast capital, has not fully invested in groundbreaking fields like stem cell research, which could be transformative for the nation. He laments that Korea often stifles innovation and dismisses brilliant minds like Hwang Woo-suk, hindering the nation’s future progress. Samsung needs to embrace a “red” strategy, signifying bold leadership and innovation, to truly lead the world. he foresaw these changes years ago and that his insights are now becoming reality, emphasizing the need for a “prophet” or “seer” to guide the nation.

The Shifting Paradigms of Korean Governance
Huh Kyung young analyzes the changing political paradigms in Korea, which have shifted from “welfare” to “economic democratization,” then to “deregulation,” and finally to “safety.” each shift in policy focus creates confusion and inefficiency among government officials, who constantly have to adapt to new directives. He criticizes the “creative economy” initiative, suggesting it merely rehashes existing welfare and economic democratization policies under a new name, primarily focusing on tax collection and wealth redistribution rather than genuine innovation. He believes these constant shifts in national policy demonstrate a lack of consistent vision and long-term planning.

The Pitfalls of Over-Emphasizing Safety and Deregulation
Huh Kyung young discusses the unintended consequences of the “deregulation” and “safety” paradigms. excessive deregulation can lead to national chaos and instability, as seen in various incidents. Conversely, an overemphasis on safety, while seemingly positive, can lead to increased costs for businesses, hindering economic growth. He uses the example of car safety regulations, where adding numerous safety features significantly increases the price of vehicles, ultimately burdening consumers and businesses. He suggests that a balanced approach is necessary, rather than swinging from one extreme to another.

The Threat of Structural Weaknesses and Geopolitical Instability
Huh Kyung young highlights critical structural weaknesses in Korea, such as the vulnerability of buildings to earthquakes, particularly in densely populated areas like Gangnam. He points out that many buildings are constructed on sand, making them susceptible to collapse if groundwater is extracted, as seen in the case of the Lotte World Tower. He warns of potential large-scale disasters if these issues are not addressed. He then shifts to geopolitical concerns, noting the growing alliances between Russia, China, and North Korea, juxtaposed with the alliance between the US and Japan. He expresses concern that the Korean Peninsula is becoming a “lonely island” caught between these major powers, potentially leading to its division or exploitation. He recounts historical instances where major powers conspired to divide Korea, emphasizing the need for strong, independent leadership.

The Cost of the Korean War and the Geopolitical Chessboard
Huh Kyung young delves into the historical context of the Korean War, highlighting the immense human cost, particularly for China, which lost 700,000 soldiers. the Soviet Union cleverly manipulated the situation, encouraging North Korea to invade and drawing the US into the conflict. This, he claims, allowed the Soviet Union to achieve its strategic goal of having US forces stationed in South Korea, thereby containing China and creating a buffer against American influence in Asia. He suggests that the Korean War was a complex geopolitical maneuver, with major powers pursuing their own interests at Korea’s expense.

The Arrival of the Messiah and the Three Poisons
Huh Kyung young asserts that in this era of global instability and complex challenges, Korea needs a “Messiah” – a political, not religious, figure – to unify the world and resolve these issues. He claims to be this Messiah, sent from heaven to bring about global unity. He criticizes the inability of ordinary humans to comprehend and solve these intricate problems, stating that only a divinely appointed leader can achieve such a feat. He then introduces the Buddhist concept of the “Three Poisons” (삼독): greed (탐), anger (진), and ignorance (치). ignorance (치) is the most dangerous of these, as it leads to all other sins and ultimately causes suffering and national decline.

The Importance of Wisdom and the Fruits of the Spirit
Huh Kyung young stresses the paramount importance of wisdom (지혜) in overcoming ignorance. without wisdom, individuals are prone to making foolish decisions that harm themselves and their nation. He illustrates this with a story of a naive servant who, lacking wisdom, unknowingly poisons his master with arsenic, believing it to be a beneficial powder. This anecdote underscores how a lack of knowledge can lead to catastrophic outcomes, even with good intentions. He then connects this to Christian teachings, referencing the “Fruits of the Spirit” (성령의 열매): love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. those who receive his “spirit” or call his name will embody these virtues and experience transformation.

The True Meaning of Happiness and the Role of Self-Control
Huh Kyung young defines true happiness not as fleeting pleasure (쾌락), but as profound joy (희락) that originates from within. He explains that pleasure is a temporary hormonal response, while joy is a deeper, more enduring state that promotes health and well-being. He uses the analogy of a child choosing between playing and studying: playing offers immediate pleasure, but studying, though initially difficult, leads to long-term joy and fulfillment. He emphasizes the importance of self-control (절제) and loyalty (충성) – not just to external figures, but to one’s own divine essence and ancestors. living by these principles, rather than pursuing superficial pleasures, is the path to true happiness and national prosperity.

The Legacy of Jang Bogo and the “Cheonghaejin” Incident
Huh Kyung young concludes by referencing the historical figure Jang Bogo, a powerful maritime commander of the Silla Dynasty who established Cheonghaejin as a major international trading hub. He contrasts Jang Bogo’s era of national greatness with the modern “Cheonghaejin” incident, referring to the Sewol ferry disaster. He laments that while Jang Bogo brought glory to Korea, the Sewol incident brought national shame and a negative global image. He suggests that this disaster, occurring in a place historically significant for maritime trade, symbolizes a deeper national crisis. He believes that such events are signs that the time has come for a new leader, a “prophet” or “seer,” to emerge and guide Korea through its current challenges, especially as major powers continue to exert influence over the Korean Peninsula.

what type of management did Samsung adopt just before Lee Kun-hee’s collapse, and what color should Samsung’s logo be changed to for global dominance?

(Maha management, Red)

O/X: merely looking at a small photo of him or thinking of his name can significantly boost a person’s immunity.
(O, his image or name carries an energy that positively affects immunity, unlike other names or objects that drain energy. A common misconception is that such claims are purely metaphorical, but Mr. Huh presents them as literal physical effects.)

O/X: In His view, the Korean Constitution’s Article 64 outlines the President’s dual role as both head of state and head of government, making the Prime Minister’s position redundant and harmful.
(O, Article 64 grants the President both roles (head of state and head of government), making the Prime Minister’s role unnecessary and detrimental to national governance. A common misconception is that a Prime Minister is always beneficial for checks and balances, but Mr. Huh believes it weakens presidential leadership in a system like Korea’s.)

Which of the following best describes His view on the role of the Prime Minister in a presidential system like South Korea’s?
① The Prime Minister should act as a strong co-leader with the President.
② The Prime Minister should primarily serve as the President’s chief secretary.
③ The Prime Minister should be responsible for all administrative affairs.
④ The Prime Minister should be abolished and replaced by a Vice President.
(④, He strongly advocates for the abolition of the Prime Minister system in South Korea, suggesting a Vice President like in the US as a replacement. A common misconception is that a Prime Minister always provides necessary checks and balances, but Mr. Huh views it as a source of national instability in a presidential system.)

What is His primary concern regarding South Korea’s economic policy of connecting railways to Eurasia for “unification is a jackpot”?
① It would lead to an over-reliance on land-based trade.
② It would cause a significant increase in unemployment in the shipbuilding and maritime industries.
③ It would primarily benefit only the Korea Railroad Corporation (Korail).
④ It would make South Korea vulnerable to geopolitical tensions with Russia and China.
(②, connecting railways to Eurasia would devastate South Korea’s shipbuilding and maritime industries, leading to massive unemployment, despite potential benefits for Korail. A common misconception is that all infrastructure development is inherently good for the economy, but Mr. Huh highlights specific negative sectoral impacts.)

what is the most dangerous of the “Three Poisons” (탐진치 – greed, anger, ignorance) in Buddhism?
① Greed (탐)
② Anger (진)
③ Ignorance (치)
④ Envy (질)
(③, ignorance (치) is the most dangerous of the three poisons because it leads to all other sins and misfortunes, even for those with good intentions. A common misconception is that greed or anger are more destructive, but Mr. Huh argues that a lack of wisdom is the root cause of negative outcomes.)

What is His main argument against the existence of a Prime Minister in South Korea’s presidential system?
( the Prime Minister’s role undermines the President’s authority and creates confusion, as the Korean Constitution already grants the President dual roles as head of state and head of government. This dual authority makes a separate Prime Minister redundant and a source of national instability.)

Briefly explain His perspective on the “Maha management” Samsung adopted and its connection to the company’s logo color.
( Samsung’s adoption of “Maha management” signaled the end of Lee Kun-hee’s era, characterized by a “prudent” blue logo. For global dominance under Lee Jae-yong, Mr. Huh suggests changing the logo to “red,” symbolizing a “leading” and “progressive” approach.)

Intermediate
O/X: He believes that the current South Korean government’s frequent shifts in policy paradigms (e.g., welfare, economic democratization, deregulation, safety) lead to inefficiency and power leakage.
(O, He criticizes the government’s constant policy shifts, arguing that they cause confusion among public officials, waste resources, and ultimately weaken governmental authority. A common misconception is that adapting policies is always a sign of progress, but Mr. Huh views frequent, drastic changes as destabilizing.)

O/X: the 6.25 Korean War primarily benefited the Soviet Union, which gained territory from China and strategically positioned the US military in South Korea to check China.
(O, He claims the Soviet Union orchestrated the Korean War, leading to China losing 700,000 young men and territory (like Primorsky Krai and Tibet), while the US military’s presence in South Korea served Soviet interests by creating a buffer against China. A common misconception is that the war was a direct conflict between North and South Korea with external support, but Mr. Huh highlights the Soviet Union’s strategic gains.)

what is the fundamental difference between “joy” (희락) and “pleasure” (쾌락), and which one is associated with positive hormonal changes?
① Joy is fleeting and external, while pleasure is lasting and internal; pleasure.
② Joy is internal and requires effort, while pleasure is external and immediate; joy.
③ Joy is a result of indulgence, while pleasure is a result of self-control; pleasure.
④ Joy is a selfish pursuit, while pleasure is altruistic; joy.
(②, He defines “joy” (희락) as an internal, effort-driven happiness (e.g., studying for the future) that brings positive hormonal changes, whereas “pleasure” (쾌락) is external, immediate gratification (e.g., partying) that causes hormonal instability. A common misconception is that all forms of happiness are the same, but Mr. Huh differentiates between deeper, sustained joy and superficial, transient pleasure.)

What is His criticism of South Korea’s current political system regarding the President’s authority?
(He criticizes the current system for undermining the President’s “imperial” authority, which is constitutionally dual (head of state and government). the Prime Minister’s role dilutes this power, leading to weak leadership and national instability, especially in a divided nation.)

Explain His analogy of the President as a car engine and the Prime Minister as a tire.
(He uses this analogy to illustrate that the President (engine) should be the sole driving force, with the Prime Minister (tire) merely following instructions. If the tire tries to dictate the engine’s direction or fails, it causes the car (nation) to malfunction, implying the Prime Minister’s role should be subordinate and not challenge presidential leadership.)

How does Mr. Huh connect the Sewol Ferry disaster to the historical figure Jang Bogo and the image of the Korean nation?
(He notes the irony that the Sewol Ferry, operated by “Cheonghaejin Shipping,” sank in the waters historically known as Cheonghaejin, where Jang Bogo once established a powerful maritime empire. just as Jang Bogo elevated Korea’s image, the Sewol disaster in the same symbolic location brought global shame and tarnished the nation’s reputation.)

Advanced
O/X: He suggests that South Korea’s economic growth is hindered by its strong shipbuilding and maritime industries, implying that a shift towards land-based trade would be more beneficial.
(X, He argues the opposite: South Korea’s economy thrives because it lacks direct land connections to China and Russia, forcing it to rely on its strong shipbuilding and maritime industries. He believes connecting railways would destroy these vital sectors. A common misconception is that more trade routes are always better, but Mr. Huh highlights the specific economic structure of South Korea.)

What is His proposed solution for South Korea’s political system to ensure strong leadership and national stability?
(He proposes abolishing the Prime Minister system and replacing it with a Vice President, similar to the US model. He argues this would consolidate the President’s dual constitutional powers (head of state and government), preventing power dilution and ensuring a clear line of succession and strong, unified leadership, especially given Korea’s geopolitical situation.)

Analyze His critique of the South Korean government’s approach to economic growth, particularly concerning “creative economy” and “safety” policies.
(He criticizes the government’s shifting policy paradigms (e.g., welfare, economic democratization, deregulation, safety, creative economy) as inconsistent and detrimental. He views “creative economy” as a repackaging of existing ideas (welfare, economic democratization) focused on wealth redistribution rather than genuine innovation. He also argues that an overemphasis on “safety” without considering economic costs can lead to inflation and hinder business, ultimately stifling growth. He believes these frequent, uncoordinated shifts create administrative chaos and prevent long-term progress.)

Explain His concept of a “prophet” (선지자) in the context of national and global leadership, and why this figure is considered the most crucial.
(He defines a “prophet” (선지자) as the highest form of leader, possessing not only foresight and guidance (선구자, 선각자) but primarily profound wisdom (지혜). wisdom is synonymous with goodness (선) and that a lack of it (어리석음, ignorance) is the most dangerous of the “Three Poisons,” leading to all misfortunes. Therefore, a wise prophet is essential to unify the world and navigate complex geopolitical challenges, as they can see the future and guide humanity towards true well-being.)

2014.05.24 s 927 Huh Kyung-young’s Vision for Samsung and the Truth of Korea

Ⅰ. Meeting Overview

Category	Details
Date	May 24, 2014
Topic	Huh Kyung-young’s Vision for Samsung and the Truth of Korea
Speaker	Huh Kyung-young
Key Themes	The power of sound and vibration, the dual nature of the Korean presidency, Samsung’s corporate strategy, and the current geopolitical situation of the Korean Peninsula.

Ⅱ. Meeting Discussion

• The Power of Sound and Vibration

  • sound and vibration can influence human lifespan and immunity.
  • merely thinking of his name or looking at his photo can significantly boost one’s immunity and cause a “vibration” in the body, unlike other names or objects.
  • This “vibration” is described as infinite, capable of transforming the body.

• Critique of Korea’s Presidential System

  • the Korean Constitution (Article 64) grants the President a dual nature as both Head of State (원수) and Head of Government (수반).
  • having a Prime Minister in a presidential system like Korea’s is detrimental, leading to national instability and a lack of strong leadership.
  • He compares the President to a car engine and the Prime Minister to a tire, suggesting the Prime Minister should merely follow the President’s lead.
  • He advocates for the abolition of the Prime Minister system and the establishment of a Vice President, similar to the U.S. system, to ensure continuity and accountability.
  • He criticizes the concept of a “responsible Prime Minister system” in Korea, stating it undermines presidential authority and leads to confusion among government officials.
  • He highlights historical examples, such as the conflict between President Kim Young-sam and Prime Minister Lee Hoi-chang, as evidence of the problems arising from a powerful Prime Minister.
  • He suggests that President Park Geun-hye should have asserted stronger presidential leadership by directly managing national safety and not appointing a Prime Minister during her term.

• Samsung’s Corporate Strategy and Vision

  • He notes that Samsung’s corporate brand value (approximately $60 billion) ranks 29th globally, significantly lower than Google ($160 billion) and Apple ($155 billion).
  • He points out that even Marlboro, a tobacco company, ranks higher than Samsung at 13th.
  • Samsung’s sales account for a significant portion (23%) of Korea’s GDP, but its corporate value is still relatively low.
  • He criticizes Samsung’s “cautious” (신중형) management style, symbolized by its blue logo, which he associates with Lee Kun-hee.
  • He proposes that Samsung should adopt a “leading” (주도형) management style, symbolized by a red logo, to dominate the global market and embrace new ventures like biotechnology.
  • He highlights that Samsung holds 150 trillion won in retained earnings, which he suggests should be used for aggressive M&A, similar to Google’s strategy of acquiring over 90 companies.
  • He also criticizes Korea’s ethical restrictions on biotechnology, which he believes hinder future growth areas for companies like Samsung.

• Korean Political Paradigm Shifts and Their Consequences

  • He outlines a series of policy shifts in recent Korean administrations: from welfare to economic democratization, then to deregulation, and finally to safety.
  • these frequent changes in policy paradigms create instability and inefficiency within the government, as civil servants constantly have to adapt to new directives.
  • He criticizes deregulation for leading to safety issues, citing the Sewol Ferry incident as a consequence.
  • He warns that an overemphasis on safety can lead to increased costs and economic stagnation.
  • He also mentions the potential dangers of large-scale construction projects, such as the Lotte Building, which he claims is causing the depletion of groundwater in Seokchon Lake, potentially compromising the building’s safety.

• Geopolitical Situation of the Korean Peninsula

  • He describes the Korean Peninsula as being in a precarious position, caught between the alliances of Russia-China and the U.S.-Japan.
  • the division of Korea was a result of an agreement between the U.S. and Russia, not a consequence of Japan’s actions in World War II.
  • He criticizes China’s involvement in the Korean War, stating that 700,000 Chinese soldiers died while Russia benefited by gaining territory (Primorsky Krai, Tibet, and parts of Xinjiang) and establishing a U.S. military presence in South Korea to check China.
  • only a “messiah” figure like himself can navigate these complex international relations and unify the world.

• The Importance of Wisdom (지혜)

  • wisdom is paramount, equating it with goodness (선).
  • He explains that a lack of wisdom leads to all sins and refers to the “Three Poisons” (삼독) in Buddhism: greed (탐), hatred (진), and ignorance/folly (치).
  • Among these, ignorance (치) is considered the most dangerous, as it can lead to the downfall of individuals, families, and nations.
  • He illustrates this with anecdotes of a wife mistakenly killed by her husband due to a misunderstanding about a shadow, and a maid who wisely avoided poisoning her master.

• Happiness (희락) vs. Pleasure (쾌락)

  • He differentiates between “happiness” (희락) and “pleasure” (쾌락).
  • Happiness is described as an inner joy that comes from giving and self-discipline, often accompanied by patience, loyalty, and moderation.
  • Pleasure, on the other hand, is fleeting and can lead to anxiety and a feeling of being pursued, as seen with drugs and alcohol.
  • 99.9% of modern people are pleasure-seekers, while only 0.01% are happiness-seekers, and that heaven desires happiness.

• The Sewol Ferry Incident

  • He connects the Sewol Ferry disaster to the historical name of the area, “Cheonghaejin,” which was the base of the maritime king Jang Bogo during the Silla Dynasty.
  • He suggests that the incident, involving a ship named “Cheonghaejin” in the “Cheonghaejin Sea,” was not a coincidence and brought international shame to Korea, contrasting with Jang Bogo’s historical achievements.
  • He interprets this event as a sign that it is time for him to appear and guide the nation.

  Ⅲ. Action Items

• Korean Government:

  • Consider amending Article 64 of the Constitution to abolish the Prime Minister system and establish a Vice President system, similar to the U.S..
  • Re-evaluate the “responsible Prime Minister system” and its impact on presidential leadership and national stability.
  • Develop a consistent long-term policy paradigm to avoid frequent shifts that cause inefficiency and instability.
  • Address the potential safety risks associated with large-scale construction projects and their impact on natural resources, such as groundwater depletion.
  • Reference His insights on geopolitical strategy to navigate complex international relations with Russia, China, the U.S., and Japan.

• Samsung:

  • Consider changing its corporate logo color from blue (cautious) to red (leading) to symbolize a more aggressive and dominant global strategy.
  • Utilize its 150 trillion won in retained earnings for aggressive mergers and acquisitions (M&A) in new growth areas, such as biotechnology, to enhance global competitiveness.
  • Advocate for a re-evaluation of ethical restrictions on biotechnology research and development in Korea to foster future growth.

Meeting Minutes: Huh Kyung-young Lecture 927th – “Samsung and the Truth of Korea”

Ⅰ. Meeting Overview

Category	Details
Date	May 24, 2014
Speaker	Huh Kyung-young
Topic	Samsung and the Truth of Korea
Source	YouTube Video: 허경영 강연 927회 ‘삼성과 한국의 진리’ 20140524 (합본)

Ⅱ. Meeting Discussion

• The Power of Sound and Vibration

  • Sound and vibration originate from the same source.
  • his photo emits infinite vibrations that can change a person’s body and destiny, unlike other objects or people’s photos.
  • even thinking about his photo or seeing it can bring about changes.

• Critique of the South Korean Presidential System

  • The South Korean Constitution (Article 64) states that the President has a dual nature as both head of state and head of government.
  • having a Prime Minister in a presidential system like South Korea’s leads to national decline.
  • He compares the President to a car engine and the Prime Minister to a tire, emphasizing that the engine (President) should lead directly.
  • He suggests that a Vice President, as in the US system, would be more appropriate to assist the President and assume responsibilities in their absence.
  • He criticizes the concept of a “responsible prime minister system” as unsuitable for South Korea, citing examples like Japan, the UK, and Germany where such systems exist alongside a monarch or ceremonial president.
  • He advocates for amending the constitution to abolish the Prime Minister system and establish a direct presidential system.
  • He mentions former Prime Minister Lee Hae-chan as an example of a “smart” prime minister who challenged the president, leading to instability.

• Samsung’s Corporate Strategy and Symbolism

  • Huh Kyung-young claims to have predicted Lee Kun-hee’s illness a week before it happened, stating that Samsung would be managed by Lee Jae-yong.
  • He suggests that Samsung’s current blue logo represents a cautious and conservative approach.
  • He advises Samsung to change its logo to red to signify a more assertive and leading role in the global market, especially under Lee Jae-yong’s leadership.
  • He highlights Samsung’s significant contribution to South Korea’s GDP, accounting for approximately 23% of the national GDP in the previous year.
  • He criticizes the government for hindering scientific advancements like Hwang Woo-suk’s research, which could benefit the nation.

• Critique of Government Policies and National Direction

  • Huh Kyung-young criticizes the frequent shifts in national policy, from welfare to economic democratization, deregulation, and safety, causing confusion among public officials.
  • He expresses concern about the safety of buildings like schools and nuclear power plants in the event of an earthquake.
  • He mentions the Lotte World Tower’s construction and the potential risks associated with excessive groundwater extraction, which could lead to structural instability.
  • He criticizes President Park Geun-hye’s “unification is a jackpot” policy, predicting negative consequences for the nation.

• International Relations and Historical Context

  • Huh Kyung-young describes the geopolitical situation where Russia, China, the US, and Japan are vying for influence, leaving the Korean Peninsula vulnerable.
  • He recounts the Korean War, highlighting China’s heavy casualties and Russia’s strategic manipulation of the conflict to contain the US and gain territory.
  • He emphasizes the need for a “prophet” or “enlightened leader” to guide Korea through these challenges and unify the world.

• The Importance of Wisdom and Spiritual Guidance

  • “wisdom” (지혜) is the most crucial virtue, contrasting it with greed (탐), anger (진), and ignorance (치) – the “three poisons” in Buddhism.
  • He claims to be a “Messiah” who can provide this wisdom and bring about global unity.
  • He connects the Sewol Ferry disaster to a “predetermined fate” related to the historical figure Jang Bogo and the Cheonghaejin naval base.

  Ⅲ. Action Items
  No specific action items were discussed in this lecture.

Hanja Words and Their Meanings

마하(摩訶) – (Great, Grand, Vast)
Used in the context of “마하 경영” (Maha management), implying a grand or expansive style of management.
원수(元首) – (Head of State, Sovereign, Chief)
Refers to the highest leader of a nation, distinct from the head of government.
수반(首班) – (Head of Government, Premier, Chief Executive)
Refers to the head of the administrative branch, such as a prime minister.
천황(天皇) – (Emperor of Japan, Heaven Sovereign)
Specifically refers to the Emperor of Japan.
수상(首相) – (Prime Minister, Premier, Chancellor)
Refers to the head of government in a parliamentary system.
제왕적(帝王的) – (Imperial, Autocratic, Monarchical)
Describes a presidential system with immense power, akin to an emperor.
신중형(愼重型) – (Cautious Type, Prudent Style, Deliberate Approach)
Describes a conservative and careful approach, often associated with a blue color.
주도형(主導型) – (Leading Type, Dominant Style, Proactive Approach)
Describes a proactive and leading approach, often associated with a red color.
사교형(社交型) – (Social Type, Gregarious Personality, Outgoing Style)
Describes a personality that enjoys social interaction.
안전형(安全型) – (Secure Type, Stable Personality, Safety-oriented)
Describes a personality that prioritizes stability and security.
선구자(先驅者) – (Pioneer, Trailblazer, Forerunner)
Someone who leads the way or initiates new ideas.
선지자(先知者) – (Prophet, Seer, Oracle)
Someone who foresees the future or possesses profound wisdom.
선각자(先覺者) – (Enlightened Person, Sage, Visionary)
Someone who has attained early understanding or enlightenment.
지혜(智慧) – (Wisdom, Sagacity, Prudence)
The ability to apply knowledge and experience to make good judgments.
선(善) – (Goodness, Virtue, Benevolence)
Moral excellence or righteousness.
삼독(三毒) – (Three Poisons, Three Vices)
In Buddhism, the three root evils: greed (탐), hatred (진), and ignorance (치).
탐(貪) – (Greed, Avarice, Covetousness)
Excessive desire for wealth or possessions.
진(嗔) – (Hatred, Anger, Malice)
Strong dislike or hostility.
치(痴) – (Ignorance, Folly, Stupidity)
Lack of knowledge or understanding, considered the most dangerous of the three poisons.
사랑(四朗) – (Love, Affection, Compassion)
A deep emotional connection or care for others.
희락(喜樂) – (Joy, Delight, Bliss)
A feeling of great pleasure and happiness, often associated with giving.
화평(和平) – (Peace, Harmony, Concord)
A state of tranquility and absence of conflict.
인내(忍耐) – (Patience, Endurance, Fortitude)
The capacity to accept or tolerate delay, trouble, or suffering without getting angry or upset.
자비(慈悲) – (Compassion, Mercy, Benevolence)
Sympathetic pity and concern for the sufferings or misfortunes of others.
양선(良善) – (Goodness, Kindness, Virtue)
The quality of being morally good or virtuous.
온유(溫柔) – (Gentleness, Meekness, Mildness)
The quality of being kind, tender, or mild.
절제(節制) – (Temperance, Self-control, Moderation)
Restraint and moderation in one’s actions or appetites.
충성(忠誠) – (Loyalty, Fidelity, Devotion)
Faithfulness to commitments or obligations.
쾌락(快樂) – (Pleasure, Hedonism, Gratification)
A feeling of happy satisfaction and enjoyment, often fleeting and self-serving.

Korean Words and Their Synonyms

진리 : Truth, Reality, Verity, Fact
진동 : Vibration, Oscillation, Tremor, Quiver
수명 : Lifespan, Longevity, Life expectancy, Duration of life
면역 : Immunity, Resistance, Protection, Defense
권한 : Authority, Power, Jurisdiction, Prerogative
제청 : Recommendation, Proposal, Nomination, Suggestion
개헌 : Constitutional amendment, Revision of the constitution, Charter reform
리더십 : Leadership, Guidance, Direction, Command
공약 : Pledge, Promise, Commitment, Vow
패러다임 : Paradigm, Model, Framework, Pattern
규제 : Regulation, Control, Restriction, Rule
강화 : Strengthening, Reinforcement, Enhancement, Consolidation
비용 : Cost, Expense, Charge, Outlay
물가 : Prices, Cost of living, Inflation, Commodity prices
재난 : Disaster, Calamity, Catastrophe, Adversity
실업자 : Unemployed person, Jobless individual, Out of work
징조 : Omen, Sign, Portent, Harbinger
지략가 : Strategist, Tactician, Mastermind, Planner
예언 : Prophecy, Prediction, Foretelling, Divination
비방 : Slander, Defamation, Calumny, Aspersion

God-man Huh Kyung-young’s Vision for Korea’s Future

1. The Power of Sound and Vibration: the God-man’s Influence
   God-man Huh Kyung-young explains the profound connection between sound, vibration, and the very essence of truth. the truth of vibration is a fundamental principle from which all things originate. He recounts a significant event concerning Samsung, stating that approximately one week before its chairman, Lee Kun-hee, collapsed, God-man Huh Kyung-young declared that Samsung would adopt “Maha (摩訶) Management.” He then predicted that Lee Kun-hee would collapse within a week of this announcement, a prediction that, according to God-man Huh Kyung-young, came true. This event, he claims, demonstrates how sound can profoundly influence a person’s lifespan.

God-man Huh Kyung-young further elaborates on the transformative power associated with his name and image. merely invoking his name or viewing his photograph can fundamentally alter an individual’s physical body. While the names of all other beings, including humans, animals, plants, and inanimate objects, are said to deplete energy and invite illness, God-man Huh Kyung-young’s image, even if as small as a speck of rice on a newspaper, can generate infinite vibration within the body, thereby enhancing immunity by 100%. This phenomenon, he claims, is a tangible reality. this vibrational effect occurs not only through spoken words but also through visual perception and even mere thought. Unlike other objects, which elicit no vibration when observed, his image and name are said to consistently generate powerful vibrations.

2. The Dual Nature of the Presidency and the Flaws of the Prime Ministerial System
   God-man Huh Kyung-young delves into the constitutional structure of Korea, specifically addressing Article 64 of the Constitution, which outlines the dual nature of the President. He explains that the President holds the dual roles of Head of State (元首) and Head of Government (首班). The Head of State is the supreme leader of the nation, while the Head of Government is the chief executive of the civil service. God-man Huh Kyung-young clarifies that the President is not a civil servant, whereas the Prime Minister, who is “below one person and above ten thousand” (一人之下 萬人之上), is the highest-ranking official within the civil service hierarchy. However, the President transcends this hierarchy as the Head of State, a role akin to the Emperor (天皇) in Japan.

He draws a comparison with Japan, which has both an Emperor (Head of State) and a Prime Minister (首相), and the United Kingdom, which has a Queen and a Prime Minister. These are constitutional monarchies. God-man Korea, as a presidential system, should not have a Prime Minister. the Korean Constitution, by granting the President the dual roles of Head of State and Head of Government, makes the position of Prime Minister redundant and detrimental. The President, as Head of State, appoints the Chief Justice of the Supreme Court and the President of the Constitutional Court, and as Head of Government, nominates cabinet members. The Prime Minister’s sole constitutional role is to recommend cabinet ministers. God-man Huh Kyung-young contends that having a Prime Minister in a presidential system like Korea’s leads to national decline, citing the United States as an example where a Prime Minister would undermine strong presidential leadership. He illustrates this with an analogy: the President is the engine of a car, and the Prime Minister is the tire. The tire should follow the engine’s direction; if the tire attempts to dictate to the engine, the system fails. He criticizes the notion of a “responsible Prime Minister” in Korea, stating that it effectively nullifies the President’s authority and responsibility, turning the Prime Minister into a mere scapegoat.

3. The Necessity of a Vice-Presidential System and the Perils of a Divided Executive
   God-man Huh Kyung-young advocates for a fundamental reform of Korea’s political system, proposing the abolition of the Prime Ministerial system in favor of a Vice-Presidential system, similar to that of the United States. under a presidential system, a Vice President should be in place to assume national security responsibilities and possess the “nuclear briefcase” in the event of the President’s absence or incapacitation, such as during overseas travel or an unforeseen accident. a Prime Minister, unlike a Vice President, lacks the inherent authority to command cabinet ministers or assume presidential powers in an emergency. He criticizes the current Korean system where the Prime Minister is held accountable for issues like floods or maritime disasters, while the President remains seemingly detached from direct responsibility. This, he claims, fosters an environment where the President can easily replace the Prime Minister without facing direct consequences, akin to a lizard shedding its tail.

God-man Huh Kyung-young views any attempt by a Prime Minister to demand a “responsible Prime Ministerial system” as a coup d’état, which would diminish the President’s authority and render the position largely ceremonial, as seen in Germany. the Prime Minister should function as the President’s chief secretary, a subordinate role, rather than an independent power center. He warns that a powerful Prime Minister could clash with the President on critical national issues, such as war, leading to national instability. He cites the example of Thailand, where the King (Head of State) can direct the Constitutional Court or the military to remove the Prime Minister (Head of Government), leading to frequent coups. God-man Huh Kyung-young concludes that the coexistence of a President and a powerful Prime Minister, as in Thailand, poses a significant risk to national stability. He firmly believes that eliminating the Prime Ministerial system is essential for Korea’s survival and effective governance.

4. The Strategic Vision for Samsung: From Caution to Leadership
   God-man Huh Kyung-young presents a strategic vision for Samsung, emphasizing the need for a fundamental shift in its corporate identity and approach to global leadership. He observes that Samsung’s current corporate logo, predominantly blue, symbolizes a “cautious type” (愼重型) of management, which he associates with the era of Chairman Lee Kun-hee. this cautious approach, while perhaps suitable in the past, is insufficient for dominating the global market. To achieve true global leadership, Samsung must adopt a “leading type” (主導型) of management, symbolized by the color red.

He explains that red signifies a proactive and pioneering spirit, representing Samsung’s ambition to lead the world and the Korean people. In contrast, blue is associated with caution and conservatism. God-man Huh Kyung-young believes that by changing its logo color to red, Samsung would signal a new era under Lee Jae-yong, shedding the legacy of his father and projecting a charismatic, challenging image to the world. He points out that Samsung currently possesses a substantial surplus of 150 trillion Korean won, a sum that, if strategically invested, could drive significant growth. He contrasts this with Google, which, despite having no such surplus, has acquired over 90 companies through mergers and acquisitions, thereby securing its position as a global leader. God-man Huh Kyung-young advocates for Samsung to invest this capital in future-oriented fields such as biotechnology, including DNA research, genetic engineering, and somatic cell cloning, areas that he believes Korea has prematurely abandoned due to ethical concerns. these fields are crucial for future economic growth and that a red logo would symbolize Samsung’s commitment to such bold ventures. He further illustrates the significance of red by noting its use in royal carpets for presidents, signifying leadership and authority, whereas blue represents stability rather than dominance. He suggests that a “leading type” (主導型) personality, symbolized by red, pairs well with a “social type” (社交型) personality, while a “cautious type” (愼重型) aligns with a “safe type” (安全型). Therefore, a change to a red logo would not only signify a new leadership era for Samsung but also project a powerful image of innovation and global ambition.

5. The Perils of Shifting National Paradigms and the Wisdom of God-man
   God-man Huh Kyung-young critiques the fluctuating policy paradigms adopted by the Korean government, arguing that such constant shifts lead to a “power leakage” (권력 누수) and inefficiency within the bureaucracy. He outlines a chronological progression of national priorities: initially “welfare” (복지), followed by “economic democratization” (경제 민주화), then “deregulation” (규제 철폐), and finally “safety” (안전). He notes that each shift requires immense preparation from civil servants, only for their efforts to be rendered obsolete by the next change in direction. For instance, the emphasis on deregulation led to a lax oversight, resulting in incidents like ship capsizing, which then prompted a sudden pivot to safety.

God-man while “creative economy” (창조경제) was also a policy, it essentially encompassed aspects of welfare and economic democratization, aiming to redistribute wealth and recover hidden funds from conglomerates. However, he asserts that these paradigm shifts disorient public officials, who are forced to constantly adapt to new directives. He highlights the inherent contradiction: deregulation, intended to foster growth, led to safety issues, necessitating a return to stricter regulations. This constant oscillation, he argues, incurs significant costs. Emphasizing safety, for example, increases expenses for businesses, leading to higher production costs and inflation. He illustrates this with the example of construction, where stringent safety regulations drive up building costs and, consequently, housing prices. Similarly, mandating advanced safety features and emission reduction devices for vehicles, while beneficial for safety and environment, ultimately increases consumer prices. God-man Huh Kyung-young concludes that such reactive and inconsistent policy-making demonstrates a lack of foresight and strategic planning, ultimately hindering national progress.

6. The Geopolitical Orphanhood of Korea and God-man’s Role as a Global Messiah
   God-man Huh Kyung-young presents a stark geopolitical analysis of the Korean Peninsula, describing it as an “orphan” (고아) caught between powerful alliances. He observes that Russia and China have formed an alliance, while the United States and Japan have also aligned, leaving Korea isolated. He points out the alarming situation where both alliances conduct military exercises in the seas surrounding the Korean Peninsula, treating it with disdain. God-man Huh Kyung-young recounts a historical injustice, stating that after World War II, instead of dividing Japan, the victorious powers, particularly at a conference in Vietnam, decided to divide the Korean Peninsula, an act he deems unacceptable. He criticizes China for its historical miscalculations, particularly during the Korean War, where 700,000 Chinese soldiers died supporting North Korea, while the Soviet Union, which instigated the war, reaped significant strategic benefits.

He explains that the Soviet Union cleverly manipulated Kim Il-sung to invade South Korea, leading to a devastating war that primarily cost China in terms of human lives. The Soviet Union, in turn, benefited by ensuring the presence of U.S. forces in South Korea, thereby creating a buffer against China. this complex geopolitical landscape, where Russia and China have once again allied, requires a leader with unparalleled wisdom to navigate. only he, as a “Messiah” (메시아) descended from heaven to unify the world, possesses the strategic intellect to manage the relationships between Russia, China, the United States, and Japan. no ordinary human leader possesses such foresight or capability, emphasizing his unique ability to predict events, such as Lee Kun-hee’s collapse or the negative consequences of the “Unification is a jackpot” (통일은 대박이다) policy. his pronouncements are not criticisms of specific individuals but rather prophecies about the nation’s destiny, intended to guide Korea towards a better future.

7. The Wisdom of God-man and the Three Poisons of Ignorance
   God-man the critical need for a “pioneer” (선구자), “prophet” (선지자), and “enlightened one” (선각자) to guide Korea through its current global challenges. the most crucial among these is the prophet, who possesses “wisdom” (智慧). He equates wisdom with “goodness” (善), arguing that even a benevolent person can commit wrongdoings if they lack wisdom. This leads him to discuss the “Three Poisons” (三毒) in Buddhism: greed (貪), anger (嗔), and ignorance (痴). God-man Huh Kyung-young identifies ignorance as the most dangerous of these, stating that it is the root cause of all suffering and wrongdoing.

He explains that while greed and anger are understandable human emotions that can be tolerated to some extent, ignorance is unforgivable. A person lacking wisdom, he argues, can bring ruin upon their family, ancestors, and nation, leading to servitude. He illustrates this with two poignant anecdotes: first, a naive wife who, in her husband’s absence, tells her child that the father is the shadow, leading to a tragic misunderstanding and her death upon the husband’s return. Second, a wise maidservant who, suspecting her mistress of attempting to poison the master, cleverly avoids complicity and saves the master’s life by testing the poison on a cat. These stories, God-man Huh Kyung-young contends, demonstrate that wisdom is synonymous with goodness, and without it, individuals are prone to making catastrophic mistakes. He concludes that only a truly wise prophet can lead Korea to global unification.

8. The Nine Fruits of the Spirit and the Path to True Joy
   God-man Huh Kyung-young references the “Nine Fruits of the Spirit” (구성령) from Christian teachings, which he interprets as qualities bestowed upon those who have received the Holy Spirit or achieved enlightenment. He lists them as love (사랑), joy (희락), peace (화평), patience (인내), kindness (자비), goodness (양선), faithfulness (온유), self-control (절제), and loyalty (충성). merely encountering him or invoking his name grants individuals these spiritual gifts, transforming their bodies and minds. He claims to be the first in human history to bestow such a gift.

God-man Huh Kyung-young particularly focuses on “joy” (희락), distinguishing it from mere “pleasure” (쾌락). He defines joy as an inner happiness that arises from self-control, loyalty, and patience, often involving sacrifice for a greater purpose. He illustrates this with the example of a child who chooses to study diligently for the future, despite the temptation to play, experiencing true joy rather than fleeting pleasure. joy is a profound, internal happiness that transforms hormones, promoting health and well-being, whereas pleasure, often associated with vices like alcohol or drugs, leads to anxiety and a sense of being pursued. God-man 99.9% of modern people are pleasure-seekers, while only 0.01% are joy-seekers. He believes that true joy is what heaven desires, and those who follow his teachings will embrace this path. He connects the tragic Sewol ferry disaster to the pursuit of pleasure and greed, arguing that a lack of understanding that “giving is happiness” (주는 것이 행복) led to the catastrophe. He highlights the eerie coincidence that the ferry company, “Cheonghaejin Shipping” (청해진해운), shared its name with the ancient maritime base of Jang Bogo, a historical figure who brought glory to Korea. God-man Huh Kyung-young interprets the disaster as a global embarrassment that tarnished Korea’s image, signaling the opportune moment for his emergence to rectify the nation’s course.

The Truth of Sound and Vibration

1. The Power of Sound and Vibration
   Huh Kyung-young began by connecting the concept of truth (眞理) with sound. the truth of vibration originates from sound. He recounted a conversation with an assistant professor about Samsung’s “Maha (摩訶) Management” a week before Lee Kun-hee’s collapse. Huh Kyung-young stated that the announcement of “Maha Management” would precede Lee Kun-hee’s collapse within a week, asserting that sound possesses the power to control human lifespan.

2. The Transformative Energy of Huh Kyung-young’s Name and Image
   Huh Kyung-young stated that invoking his name or viewing his photograph can profoundly alter an individual’s physical state. while the names of all other beings, including the 7 billion people, animals, plants, and all things in the universe, deplete energy and cause illness, merely looking at a small photograph of Huh Kyung-young can boost the body’s immunity by 100 percent. He further elaborated that simply thinking of his name or speaking it can bring about this change. Unlike other objects, which exhibit no vibration when observed, his image generates infinite vibration, causing a complete transformation of the body.

3. The Dual Nature of the President and the Flaws of the Prime Ministerial System
   Huh Kyung-young then shifted to the topic of Korea’s political system, referencing Article 64 of the Korean Constitution, which outlines the dual nature (二重性) of the President. He clarified that the President is the Head of State (元首), the supreme leader of the nation, while the Prime Minister is the Head of Government (首班), the chief of civil servants. the President is not a civil servant, transcending the hierarchy of government officials.

4. Comparative Political Systems: Japan, the UK, and the US
   Huh Kyung-young drew comparisons with other nations. He noted that Japan, with its Emperor (天皇) and Prime Minister (首相), and the United Kingdom, with its Queen and Prime Minister, are constitutional monarchies (立憲君主國). He then argued that Korea, operating under a presidential system, should not have a Prime Minister. He asserted that if the United States, a nation requiring strong presidential leadership, were to have a Prime Minister, it would lead to national collapse, as it would hinder decisive action on global security matters.

5. The Detrimental Effects of the Prime Ministerial System in Korea
   Huh Kyung-young contended that the existence of a Prime Minister in Korea’s presidential system is detrimental. the President, as the Head of State, holds the authority to appoint the Chief Justice of the Supreme Court, the President of the Constitutional Court, and to propose the head of the executive branch. In contrast, the Prime Minister’s role is limited to proposing cabinet members. He likened the President to a car’s engine and the Prime Minister to its tires, suggesting that a Prime Minister who challenges the President’s direction would lead to national disaster. He further argued that the Prime Ministerial system allows the President to evade responsibility by simply replacing the Prime Minister, much like a lizard shedding its tail.

6. The Necessity of a Vice-Presidential System
   Huh Kyung-young, drawing on his legal background, proposed that under a presidential system, Korea should adopt a Vice-Presidential system, similar to the United States. a Vice President would be responsible for national security in the President’s absence, holding the nuclear briefcase and immediately assuming power in case of presidential incapacitation. He contrasted this with the current Prime Minister, who lacks such authority and only gains power in the event of a presidential vacancy.

7. The Problem of Dual Authority and Public Confusion
   Huh Kyung-young criticized the current system where the Prime Minister is held accountable for issues like floods, even when the President is in office. He questioned the purpose of having a Prime Minister if it leads to presidential negligence or a means for the President to escape responsibility during crises. He likened it to having two fathers or mothers, creating confusion and inefficiency. He also noted that public and media calls for a “responsible Prime Minister” demonstrate a misunderstanding of the Constitution, as the Prime Minister should not bear ultimate responsibility. He described the Prime Minister as merely the President’s chief secretary, or a “royal advisor” (領議政) in historical terms.

8. The Need for Constitutional Amendment and the Abolition of the Prime Ministerial System
   Huh Kyung-young strongly advocated for a constitutional amendment to abolish the Prime Ministerial system. He warned that a powerful Prime Minister could clash with the President during national crises, such as wartime decisions, leading to chaos. He cited Thailand as an example where the King, as Head of State, can direct the judiciary and military to remove the Prime Minister, resulting in frequent coups. He concluded that for Korea to thrive, the Prime Minister’s position must be eliminated, or at least reduced to a purely ceremonial role. He reiterated that the Korean Constitution, specifically Article 64, grants the President the dual roles of Head of State and Head of Government, making the Korean presidency exceptionally powerful, akin to a monarch.

9. The Historical Precedent of a Strong Prime Minister
   Huh Kyung-young recalled the case of Lee Hoi-chang, a highly capable Prime Minister under President Kim Young-sam. Lee Hoi-chang’s intelligence and assertiveness led to clashes with the President, causing national instability and shifting public attention towards the Prime Minister. This ultimately resulted in Kim Young-sam dismissing Lee Hoi-chang, demonstrating that a strong Prime Minister in a presidential system can undermine national governance. He concluded that Prime Ministers should remain in the shadows, serving a symbolic role rather than exercising significant power.

10. The Importance of Decisive Presidential Leadership
    Huh Kyung-young emphasized the need for decisive presidential leadership, particularly in times of crisis. He suggested that a President should directly manage critical agencies, such as national safety, and even assume the role of Prime Minister during their term to exert strong leadership. He believed this would command the full attention and dedication of civil servants, enabling the nation to overcome challenges effectively.

11. The Prophetic Nature of Huh Kyung-young’s Words
    Huh Kyung-young then highlighted the accuracy of his past predictions. He recounted foretelling Lee Kun-hee’s collapse within a week of Samsung’s “Maha Management” announcement. He also mentioned his prediction of a major national disaster following President Park Geun-hye’s declaration of “Unification is a jackpot” (통일은 대박이다). He stressed the importance of careful speech, suggesting that his words should serve as a reference for the government.

12. The Economic Implications of Unification and Trade Policy
    Huh Kyung-young criticized the “Unification is a jackpot” policy, arguing that connecting railways to Eurasia would benefit only the railway sector while devastating Korea’s shipbuilding and maritime industries. Korea’s economic strength lies in its maritime trade and shipbuilding, and a land-based trade route would lead to massive unemployment and the collapse of these vital sectors. He questioned the wisdom of a policy that would sacrifice existing industries for a potentially limited gain.

13. Samsung’s Global Standing and the Need for a Strategic Shift
    Huh Kyung-young then discussed Samsung’s global corporate value. He noted that while Google and Apple held the top positions with valuations of approximately 160 billion and 155 billion US dollars, respectively, Samsung ranked 29th with about 60 billion US dollars. He pointed out that even a tobacco company like Marlboro ranked higher, at 13th, suggesting that Samsung’s current cautious approach was hindering its growth. He mentioned that Samsung’s annual revenue was 333.9 trillion Korean won, accounting for about 23% of Korea’s GDP, with Samsung Electronics contributing roughly half of that.

14. The Insufficiency of Korea’s Economic Scale
    Huh Kyung-young further illustrated Korea’s relatively small economic scale by stating that the combined revenue of all major Korean corporations was equivalent to that of a single Japanese telecommunications company, KT. He argued that for Korea to achieve a per capita GDP of 40,000 US dollars, its total revenue would need to increase significantly, from the current 1,400 trillion Korean won to at least 4,000 trillion Korean won.

15. The Symbolic Power of Corporate Colors: Samsung’s Blue to Red
    Huh Kyung-young proposed a symbolic change for Samsung: altering its corporate color from blue to red. blue represents a cautious type (愼重型) and conservatism, evoking the image of Lee Kun-hee. He argued that to dominate the global market, Samsung needs to adopt a leading type (主導型) color, which is red. Red signifies initiative and progressiveness, aligning with the human body’s color and the royal carpets laid for leaders. He contrasted the cautious type, which seeks stability, with the leading type, which drives change, suggesting that a shift to red would symbolize Lee Jae-yong’s charismatic leadership and Samsung’s new, challenging spirit.

16. The Importance of Investment in Future Technologies
    Huh Kyung-young criticized Samsung for hoarding 150 trillion Korean won in retained earnings, unlike Google, which actively acquires over 90 companies to maintain its global leadership. He urged Samsung to invest this capital in future-oriented fields like biotechnology, including DNA research, genetic engineering, and somatic cell cloning, which he believed Korea had prematurely abandoned due to ethical concerns. He argued that such investments are crucial for national economic growth.

17. The Instability of Shifting National Paradigms
    Huh Kyung-young then analyzed the shifting policy paradigms in Korea, which he identified as welfare, economic democratization, deregulation, and safety. each shift in focus, from welfare to economic democratization, then to deregulation, and finally to safety, creates instability and confusion among civil servants. He noted that deregulation, for instance, led to a lack of oversight and increased risks, ultimately resulting in failures.

18. The Economic Costs of Overemphasizing Safety
    Huh Kyung-young pointed out that an excessive emphasis on safety, while seemingly beneficial, incurs significant economic costs. stringent safety regulations, such as requiring advanced braking systems or emission reduction devices in vehicles, increase production costs, leading to higher prices for consumers and a downturn in the economy. He argued that while safety is important, it must be balanced with economic realities.

19. The Vulnerability of Korean Infrastructure
    Huh Kyung-young expressed concern about the vulnerability of Korea’s infrastructure, particularly schools and nuclear facilities, to earthquakes. He warned that a major earthquake, similar to Japan’s magnitude 8, could cause widespread collapse of apartment buildings, many of which are built on sand with underlying groundwater. excessive groundwater extraction, such as that occurring during the construction of the Lotte Building, could destabilize the ground and lead to catastrophic structural failures.

20. The Need for a Visionary Leader
    Huh Kyung-young asserted that a President must be prepared from childhood, viewing everything from a presidential perspective and constantly calculating necessary reforms. He criticized leaders who attain power through mere luck, emphasizing the need for a visionary leader.

21. Korea’s Geopolitical Isolation and the Need for a Messiah
    Huh Kyung-young described Korea’s precarious geopolitical position, caught between the alliances of Russia and China on one side, and the United States and Japan on the other, leaving the Korean Peninsula isolated. He recounted how, after World War II, the major powers decided to divide Korea instead of Japan, highlighting Korea’s historical vulnerability. He stated that only a Messiah (메시아) like himself, descended from heaven to unify the world, could navigate these complex international relations and resolve the Korean Peninsula’s challenges.

22. The Historical Manipulation of the Korean War
    Huh Kyung-young presented a controversial interpretation of the Korean War, claiming that China, despite its significant losses of 700,000 young soldiers, was manipulated by the Soviet Union. He argued that the Soviet Union instigated Kim Il-sung to invade, using Soviet tanks, while strategically allowing the US to intervene in the South, thereby creating a buffer against China. He further asserted that during the Korean War, the Soviet Union seized vast territories from China, including the Maritime Province (연해주) and Tibet, and parts of Xinjiang, making the Soviet Union the primary beneficiary of the conflict.

23. The Importance of a Seer (先知者)
    Huh Kyung-young emphasized the critical need for a seer (先知者), pioneer (선구자), and enlightened one (선각자) to guide Korea through its current global turmoil. He argued that a true leader must embody all these qualities, not just one, to avoid fragmented understanding. He stated that a seer, possessing profound wisdom (智慧), is the most formidable, as they can foresee the future and lead numerous pioneers.

24. Wisdom as the Foundation of Goodness
    Huh Kyung-young equated wisdom with goodness (善), asserting that a lack of wisdom leads to sin. He referenced the Buddhist concept of the Three Poisons (三毒) or Three Evils (三惡): greed (貪), anger (嗔), and ignorance (痴). He identified ignorance as the most dangerous, as it prevents individuals from acting virtuously. He concluded that wisdom is the ultimate good, and without it, even well-intentioned actions can lead to disastrous outcomes.

25. The Distinction Between Joy (喜樂) and Pleasure (쾌락)
    Huh Kyung-young then discussed the difference between joy (喜樂) and pleasure (쾌락). true joy originates from within, often involving patience, loyalty, and self-control, and is associated with giving rather than receiving. He contrasted this with pleasure, which is fleeting and often leads to anxiety and a sense of being pursued, citing alcohol and drugs as examples. He stated that 99.9% of modern people pursue pleasure, while only 0.01% seek joy, which he described as heaven’s desire.

26. The Nine Fruits of the Holy Spirit and the Path to Joy
    Huh Kyung-young referenced the Nine Fruits of the Holy Spirit (九聖靈) from Christianity: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He stated that those who invoke his name or meet him receive these gifts, transforming their bodies. joy, in particular, is a state of inner happiness that encompasses all nine virtues, leading to a healthy body by producing beneficial hormones.

27. The Prophetic Significance of the Sewol Ferry Disaster
    Huh Kyung-young concluded by discussing the Sewol ferry disaster, noting the uncanny coincidence that the ferry company was named “Cheonghaejin Shipping” (청해진해운) and the accident occurred in the waters of Cheonghaejin (청해진), the historical base of Jang Bogo, the King of the Seas (海上王) during the Silla Dynasty. He interpreted this as a symbolic event, suggesting that just as Jang Bogo brought glory to Korea, the Sewol disaster, occurring in the same historical location, brought global shame. He saw this as a sign that it was time for him to appear and rectify the nation’s course.

Lecture Information

Lecture Number/Title: 927 Huh Kyung-young’s Vision for Samsung and the Truth of Korea
Date: May 24, 2014
Main Theme: The power of sound and vibration, the dual nature of the presidency, the future of Samsung, and the current state of Korea’s political and economic systems.

Core Messages
The Power of Sound and Vibration: Huh Kyung-young’s name and image possess infinite vibrational energy that can transform the human body and improve immunity.
Presidential Dual Nature and the Prime Minister System: The Korean Constitution grants the President a dual role as both Head of State and Head of Government. The current Prime Minister system undermines this authority, leading to national instability and inefficiency.
Samsung’s Strategic Direction: Samsung’s current “prudent” (blue) corporate identity hinders its global leadership. A shift to a “leading” (red) identity is necessary for future growth and innovation, particularly in biotechnology.
Critique of National Policies: Recent government policy shifts (welfare, economic democratization, deregulation, safety) create confusion and inefficiency, hindering national progress.
The Importance of Wisdom (God-man): Lack of wisdom is the most dangerous of the “Three Poisons” (greed, anger, folly), leading to personal and national downfall. A wise God-man is essential for Korea’s future.

Summary of Key Content

The Power of Sound and Vibration
Influence on Life: Sound and vibration can significantly impact human lifespan.
Huh Kyung-young’s Unique Energy:
Calling Huh Kyung-young’s name or even thinking of it can transform the body.
Viewing his photo, even a small image from a newspaper, generates infinite vibration, boosting immunity by 100%.
Unlike other names, faces, or objects that drain energy and cause illness, Huh Kyung-young’s presence brings positive change.

The Dual Nature of the Presidency and the Prime Minister System
Constitutional Basis: Article 64 of the Korean Constitution defines the President as having a dual nature:
Head of State (원수): The supreme leader of the nation, comparable to an emperor in Japan.
Head of Government (수반): The chief executive of public officials.
Critique of the Prime Minister System:
The Prime Minister (총리) is merely the head of public officials, not the supreme leader.
Having a Prime Minister in a presidential system like Korea’s is detrimental, as it creates a division of power and responsibility.
Analogy: The President is the engine of a car, and the Prime Minister is the tire. The tire should follow the engine’s direction, not dictate it.
A Prime Minister system weakens presidential leadership, especially in a divided nation like Korea, where swift, unified decision-making is crucial.
It allows the President to avoid responsibility by dismissing the Prime Minister for failures.
Comparison with Other Nations:
Japan: Has both an Emperor (Head of State) and a Prime Minister (Head of Government).
UK: Has a Queen (Head of State) and a Prime Minister (Head of Government).
These are constitutional monarchies, which differ from Korea’s presidential system.
Germany: The President is largely ceremonial, with the Prime Minister holding real power.
US: Operates under a strong presidential system without a Prime Minister, instead having a Vice President who assumes power only in the President’s absence.
Consequences of the Current System:
Confusion among government officials regarding whom to report to (President or Prime Minister).
Weakens the President’s authority and creates a “lame duck” phenomenon.
Leads to political instability, as seen in Thailand where the King (Head of State) can orchestrate coups against the Prime Minister.

Samsung’s Future and Corporate Identity
“Maha Management” and Lee Kun-hee’s Illness: Huh Kyung-young predicted Lee Kun-hee’s illness a week before it happened, linking it to Samsung’s adoption of “Maha Management.”
Global Competitiveness:
Samsung’s brand value is 29th globally (approx. $60 billion), significantly lower than Google ($160 billion) and Apple ($155 billion).
Its brand value is even lower than Marlboro, a tobacco company ranked 13th.
Samsung’s revenue accounts for 23% of Korea’s GDP, but its overall corporate value remains relatively low.
The Need for a New Identity:
Samsung’s current blue logo represents a “prudent” (신중형) and conservative approach, associated with Lee Kun-hee.
To become a global leader, Samsung needs to adopt a “leading” (주도형) and progressive red logo, symbolizing a shift to Lee Jae-yong’s era.
Color Symbolism:
Blue: Prudent, stable, conservative.
Red: Leading, proactive, progressive, associated with royalty and vitality.
Investment Strategy:
Samsung holds 150 trillion won in retained earnings, unlike Google which actively uses its capital for M&A (over 90 companies acquired).
Samsung should invest in future-oriented fields like biotechnology (DNA research, cloning), which are currently restricted by ethical concerns in Korea.

Critique of Government Policies and Economic Direction
Inconsistent Policy Paradigms:
Korean government policies frequently shift: Welfare -> Economic Democratization -> Deregulation -> Safety.
These constant changes create confusion and inefficiency for public officials and businesses.
Example: Deregulation led to lax safety standards, which then necessitated a shift back to safety emphasis, increasing costs and hindering economic growth.
“Unification is a Jackpot” Policy:
This policy, aiming to connect railways to Eurasia, would harm Korea’s shipbuilding and shipping industries, leading to 1 million job losses.
Korea’s economic strength lies in its maritime industries, not land-based transport.
Safety and Economic Impact:
Overemphasis on safety without considering costs can lead to inflation and economic decline.
Example: Increased safety regulations for construction or vehicles raise costs, which are passed on to consumers.
Infrastructure and Safety Concerns:
Many Korean buildings, including schools and nuclear facilities, are vulnerable to earthquakes.
The construction of the Lotte World Tower is causing 300,000 tons of water to drain daily from Seokchon Lake, potentially destabilizing the building and surrounding areas.

Geopolitical Analysis and Korea’s Predicament
Korea as an Orphan: With Russia and China forming an alliance, and the US and Japan forming another, Korea finds itself isolated.
Historical Manipulation:
The division of Korea after WWII was a strategic decision by major powers (US, Russia, China, Japan) to prevent Japan’s division and instead control the Korean Peninsula.
The Korean War was instigated by the Soviet Union, leading to 700,000 Chinese casualties, while the Soviet Union gained territory (Primorsky Krai, Tibet, Xinjiang) from China.
The Soviet Union cleverly used the Korean War to draw the US into the peninsula, creating a buffer against China.
Current Geopolitical Tensions: Military exercises by both alliances in Korean waters highlight the peninsula’s vulnerable position.
The Need for the God-man: Only the God-man with unparalleled wisdom can navigate these complex international relations and unify the world.

Major Policies and Proposals
Abolish the Prime Minister System: Amend Article 64 of the Constitution to remove the Prime Minister position, strengthening the President’s direct leadership.
Implement a Vice President System: Replace the Prime Minister with a Vice President, similar to the US, to ensure continuity of leadership in case of presidential incapacitation.
Presidential Dual Role: The President should actively embrace and exercise both roles as Head of State and Head of Government, even temporarily taking on the Prime Minister’s duties to assert strong leadership.
Samsung’s Logo Change: Change Samsung’s corporate logo color from blue to red to signify a proactive, leading, and innovative approach, especially for future ventures in biotechnology.
Biotechnology Investment: Encourage investment in life sciences, including DNA research, genetic engineering, and somatic cell cloning, by easing ethical regulations.
National Safety Measures: Address vulnerabilities in national infrastructure, particularly schools and nuclear facilities, against natural disasters like earthquakes.

Philosophical and Cosmic Insights

The Three Poisons (三毒) and the Importance of Wisdom (智慧)
Buddhist Concept: The “Three Poisons” (Samdok) are greed (貪), anger (嗔), and folly (痴).
Folly as the Most Dangerous: Folly (ignorance, foolishness) is the most destructive of the three, as it prevents one from acting virtuously and leads to suffering and ruin.
Wisdom is Goodness: Wisdom (智慧) is synonymous with goodness (善). Without wisdom, even good intentions can lead to disastrous outcomes.
Examples:
A wife innocently telling her child that a shadow is their father, leading to her husband’s misunderstanding and her death.
A maid unknowingly being asked to poison her master, but her wisdom (suspicion) saves his life.

The Nine Fruits of the Spirit (구성령) and the Nature of Joy (희락)
Christian Concept: The nine fruits of the Spirit are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.
Joy (희락) as True Happiness:
Joy is a deep, inner happiness that comes from giving and self-sacrifice, often accompanied by patience, loyalty, and self-control.
It is distinct from pleasure (쾌락), which is fleeting, externally driven, and can lead to anxiety and addiction (e.g., alcohol, drugs).
Joy transforms hormones positively, promoting health, while pleasure creates instability.
God-man as the Giver of the Spirit: Huh Kyung-young is presented as the one who bestows this “Spirit,” allowing individuals to experience true joy and transformation by calling his name or encountering him.

God-man as a World Unifier
Prophet, Pioneer, Enlightened One: In times of global turmoil, a figure embodying all these qualities is needed.
Political Messiah: This God-man is a political messiah, not a religious one, destined to unify the world and resolve international conflicts.
Korea’s Destiny: The Korean people desire such a leader to emerge from their nation to navigate the complexities of global powers.

Critique of Reality and Alternatives

Ineffective Governance
Weak Presidential Leadership: The current Prime Minister system undermines the President’s authority, leading to a lack of strong leadership and accountability.
Policy Inconsistency: Frequent shifts in government policy (welfare, economic democratization, deregulation, safety) create chaos and waste resources.
Economic Misdirection: Policies like “Unification is a Jackpot” prioritize land-based connections over Korea’s maritime strengths, threatening key industries and jobs.
Safety Neglect: Despite recent tragedies, fundamental safety issues in infrastructure and construction are not adequately addressed, leading to potential large-scale disasters.

The Sewol Ferry Disaster as a Symbol
Symbolic Significance: The sinking of the Sewol ferry (operated by Cheonghaejin Marine Co.) in the waters of Cheonghaejin (an ancient maritime hub associated with Jang Bogo) is not a coincidence.
National Disgrace: This event, occurring in a place historically known for Korean maritime greatness, brought international shame and damaged Korea’s national image.
Lack of Wisdom: The disaster is attributed to a lack of wisdom, greed, and a focus on personal gain rather than the well-being of others.

Practical Implications
Embrace God-man’s Teachings: Individuals should strive to live by the principles of joy, love, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.
Support Strong Leadership: Citizens should advocate for a strong presidential system without a Prime Minister to ensure national stability and effective governance.
Demand Wise Policies: The public should critically evaluate government policies and demand those that are consistent, forward-thinking, and prioritize the nation’s true strengths and long-term well-being.
Recognize God-man’s Role: Acknowledge that the God-man is needed to guide Korea through its current challenges and lead it to a brighter future.

One-Sentence Core Summary
Huh Kyung-young reveals that Korea’s future hinges on embracing God-man’s wisdom to overcome political inefficiencies, redefine corporate strategy, and navigate complex geopolitics, asserting that true national strength comes from unified leadership and a shift from fleeting pleasure to profound, inner joy.

Huh Kyung-young’s Vision for Korea and Samsung

1. Basic Information
   Lecture session and date: 2014.05.24 Saturday Lecture
   One-sentence main theme or title summary: Huh Kyung-young discusses the power of sound and vibration, proposes a fundamental reform of Korea’s presidential system, and advises Samsung on strategic branding and investment for global leadership, while also analyzing geopolitical dynamics and the importance of wisdom.
   Location: Not specified (implied to be a lecture hall)
   Key segments:
   The Power of Sound and Vibration: Explanation of how God-man’s name and image can transform human bodies and immunity through vibration.
   Critique of Korea’s Presidential System: An in-depth analysis of the constitutional flaws in Korea’s dual executive structure (President and Prime Minister) and a call for a strong presidential system.
   Samsung’s Future and Branding: Advice for Samsung to change its corporate color from blue (cautious) to red (leading) to signify a shift towards aggressive global leadership and investment in future technologies.
   Geopolitical Analysis and Korea’s Role: Examination of the complex relationships between major powers (US, China, Russia, Japan) and Korea’s vulnerable position, emphasizing the need for a wise leader.
   The Importance of Wisdom (Chi): Discussion of Buddhist “Three Poisons” (Greed, Anger, Ignorance) and the paramount importance of wisdom for individual and national well-being.

2. Core Messages
   God-man’s Power through Sound and Vibration:
   “Calling Huh Kyung-young completely changes your body. Even thinking about it in your mind or seeing a picture changes you.”
   Explanation: God-man’s name and image possess infinite vibrational energy that can boost immunity and transform the physical body, unlike ordinary names or objects which drain energy.
   Reform of Korea’s Presidential System:
   “Our Constitution’s Article 64 states that the President has a dual nature: as Head of State and Head of Government. Therefore, having a Prime Minister in a presidential system like ours leads to national failure.”
   Explanation: Korea’s presidential system, designed for a powerful leader, is undermined by the presence of a Prime Minister, creating confusion, weakening leadership, and hindering effective governance. The Prime Minister should be abolished and replaced with a Vice President, similar to the US system.
   Samsung’s Strategic Transformation:
   “Samsung’s current blue logo represents caution. To dominate the world, Samsung needs to change its logo to red, symbolizing a leading and progressive spirit.”
   Explanation: Samsung’s cautious approach, symbolized by its blue corporate color, limits its global potential. A shift to red would signify a bold, proactive, and leading strategy, essential for aggressive M&A and investment in future-oriented fields like biotechnology.
   Korea’s Geopolitical Predicament and the Need for the God-man:
   “Korea is an orphan in the midst of major powers like Russia, China, the US, and Japan. Only the God-man can navigate these complex international relations and unify the world.”
   Explanation: Korea’s geopolitical situation is precarious, with surrounding powers vying for influence. Conventional human leadership is insufficient to manage these dynamics; a divine, wise leader is required to guide Korea and bring global unity.
   The Supremacy of Wisdom (Chi):
   “Among the three poisons (greed, anger, ignorance), ignorance (Chi) is the most terrifying. All sins stem from a lack of wisdom.”
   Explanation: Wisdom is paramount for human well-being and moral conduct. Without wisdom, even good intentions can lead to disastrous outcomes, making ignorance the most dangerous of human flaws.

3. Detailed Summary
   God-man’s Unique Power of Sound and Vibration
   Main assertions: God-man’s name and image possess unique vibrational energy that can instantly transform a person’s body and boost immunity. Unlike all other names or objects, which deplete energy and cause illness, God-man’s presence generates infinite vibration.
   Analogies/Examples:
   Looking at a picture of God-man, even a tiny one, can increase body immunity by 100%.
   Thinking of God-man’s name or speaking it also brings about this change.
   Other people’s faces or objects have zero vibration when viewed, but God-man’s image generates infinite vibration.
   Practical message: God-man’s power is real and tangible, capable of bringing about immediate physical and energetic transformation.

Critique of Korea’s Presidential System and the Role of the Prime Minister
Main assertions: Korea’s Constitution (Article 64) grants the President a dual role as Head of State and Head of Government, making the position inherently powerful (“imperial president”). The existence of a Prime Minister in this system is fundamentally flawed and detrimental to national governance.
Analogies/Examples:
The President is the “engine” of a car, while the Prime Minister is the “tire.” The tire should follow the engine’s direction, not challenge it.
Having a Prime Minister allows the President to avoid responsibility by “cutting off the Prime Minister’s head like a lizard’s tail” when things go wrong.
Countries like Japan and the UK, which have both a Head of State (Emperor/Queen) and a Head of Government (Prime Minister), are constitutional monarchies, not presidential systems like Korea.
The US, a presidential system, does not have a Prime Minister; it has a Vice President who only assumes power in case of presidential incapacitation.
Practical message: The Prime Minister system in Korea creates confusion, weakens presidential leadership, and leads to national instability. It should be abolished, and the President’s direct authority should be strengthened, possibly with a Vice President for succession.

Samsung’s Future: From Caution to Leadership
Main assertions: Samsung’s current corporate identity, symbolized by its blue logo, represents a cautious and conservative approach. To become a true global leader, Samsung must adopt a red logo, signifying a proactive, leading, and progressive spirit.
Analogies/Examples:
Blue is a “cautious” color, while red is a “leading” color, representing initiative and dominance.
Red carpets are laid for presidents and royalty, symbolizing leadership and power.
Samsung has 150 trillion won in retained earnings, while Google, the world’s top company, has none because it aggressively acquires over 90 companies. Samsung should use its capital for M&A and investment in future technologies like biotechnology.
The change in logo color would symbolize Lee Jae-yong stepping out of his father’s shadow and establishing his own charismatic leadership.
Practical message: Samsung needs a bold strategic shift, both symbolically and practically, to embrace aggressive innovation, M&A, and investment in cutting-edge fields to secure its global leadership.

Korea’s Geopolitical Landscape and the Need for the God-man
Main assertions: Korea is in a vulnerable position, caught between the conflicting interests of major powers (US, China, Russia, Japan). These powers view the Korean Peninsula as a pawn, as evidenced by its division after WWII. Only the God-man possesses the wisdom and strategy to navigate these complexities and unify the world.
Analogies/Examples:
Korea is an “orphan” surrounded by powerful nations.
The division of Korea was a result of an agreement between major powers, not a natural outcome.
The Korean War, instigated by the Soviet Union, led to immense Chinese casualties (700,000 young men) while Russia gained strategic advantages, including territory from China (Primorsky Krai, Tibet, Xinjiang) and the permanent stationing of US troops in South Korea to check China.
When “whales (great powers) jump, the shrimp’s back (Korea) breaks.”
Practical message: Korea’s survival and prosperity depend on a leader with unparalleled wisdom and foresight, capable of handling complex international relations and guiding the nation towards global unity, a role only the God-man can fulfill.

The Paramount Importance of Wisdom (Chi)
Main assertions: Among the “Three Poisons” (Greed, Anger, Ignorance/Chi) identified by Buddha, ignorance is the most dangerous and the root of all suffering and sin. Wisdom is synonymous with goodness.
Analogies/Examples:
Even a good person can commit sins due to a lack of wisdom.
A virtuous wife, due to ignorance, told her child that a shadow was his father, leading her husband to mistakenly kill her out of jealousy.
A maid, asked to put a white powder (cyanide) into her master’s soup by the mistress, used her wisdom to test it on a cat, saving the master’s life and exposing the mistress’s plot.
Greed and anger are understandable human emotions, but ignorance is unforgivable as it leads to the downfall of individuals, families, and nations.
Practical message: Cultivating wisdom is the most crucial endeavor for individuals and society. A wise leader (the God-man) is essential for a nation to thrive and avoid catastrophic mistakes.

4. Key Quotes Collection
   “Calling Huh Kyung-young completely changes your body.” (During explanation of God-man’s unique power)
   “A tiny picture of Huh Kyung-young can change body immunity by 100%.” (Illustrating the power of God-man’s image)
   “The President is the Head of State and Head of Government. This dual nature is guaranteed by the Constitution.” (Defining the Korean presidential system)
   “The President is the car’s engine; the Prime Minister is the tire.” (Analogy for the relationship between President and Prime Minister)
   “If the President makes a mistake, he can just replace the Prime Minister, like cutting off a lizard’s tail.” (Critique of the Prime Minister system’s impact on accountability)
   “Our Constitution must be amended to abolish the Prime Minister system and adopt a direct presidential rule.” (Call for constitutional reform)
   “Samsung’s current blue color represents caution. To dominate the world, it needs to change to red.” (Advice on Samsung’s branding strategy)
   “Red is the color of leadership, the color that pulls the world forward.” (Explanation of the symbolism of red)
   “Samsung has 150 trillion won in retained earnings, while Google has none because it acquires over 90 companies.” (Comparison of Samsung’s and Google’s investment strategies)
   “Korea is an orphan, caught between Russia, China, the US, and Japan.” (Description of Korea’s geopolitical vulnerability)
   “Only the God-man can handle these international relations and unify the world.” (Assertion of God-man’s unique role in global leadership)
   “Among the three poisons (greed, anger, ignorance), ignorance (Chi) is the most terrifying.” (Highlighting the supreme danger of a lack of wisdom)

5. Mindmap Structure
   Core theme: God-man’s Vision for Korea’s Future and Global Leadership
   God-man’s Divine Power
   Sound and Vibration
   God-man’s name and image: Infinite energy, boosts immunity
   Contrast with others: Drain energy, cause illness
   Critique of Korean Governance
   Presidential System Flaws
   Dual nature of President (Head of State + Head of Government)
   Prime Minister’s role: Undermines presidential authority, creates instability
   Analogy: President as “engine,” Prime Minister as “tire”
   Consequences: Weak leadership, lack of accountability, national failure
   Policy Inconsistency
   Shifting national priorities: Welfare -> Economic Democratization -> Deregulation -> Safety
   Impact on civil servants: Confusion, wasted effort
   Safety emphasis: Increases costs, hinders economy
   Call for Reform
   Abolish Prime Minister system
   Strengthen presidential leadership
   Replace PM with Vice President (US model)
   Samsung’s Strategic Direction
   Current State
   Corporate value: 29th globally, behind Marlboro
   “Cautious” approach: Symbolized by blue logo
   Hoarding capital: 150 trillion won in retained earnings
   Proposed Transformation
   Change logo color to red: Symbolizes “leading,” “progressive” spirit
   Embrace M&A: Like Google, invest aggressively in new technologies
   Focus on biotechnology: DNA research, stem cell cloning
   Lee Jae-yong’s leadership: Establish new charisma
   Geopolitical Analysis and Korea’s Destiny
   Korea’s Vulnerability
   “Orphan” status: Caught between major powers (US, China, Russia, Japan)
   Historical context: Division of Korea by major powers
   Korean War: Soviet manipulation, Chinese casualties, Russian gains (territory, US presence in South Korea)
   Need for the God-man
   Human leaders insufficient to navigate global complexities
   God-man’s role: Unify the world, provide unparalleled strategy
   The Primacy of Wisdom (Chi)
   Buddhist “Three Poisons” (Samdok)
   Greed (탐), Anger (진), Ignorance (치)
   Ignorance (Chi): Most dangerous, root of all sin
   Wisdom (지혜) = Goodness (선)
   Lack of wisdom: Leads to personal and national ruin
   Examples: Ignorant wife, wise maid
   God-man as the ultimate wise leader (선지자)
   True Happiness (Heerak) vs. Pleasure (Kwaerak)
   Heerak: Inner joy, requires patience, loyalty, self-control
   Changes hormones positively, promotes health
   Desired by Heaven
   Kwaerak: External pleasure, fleeting, leads to anxiety
   Examples: Alcohol, drugs
   Modern society: 99.9% pleasure-seekers
   The Sewol Ferry Incident
   Symbolic significance: Occurred in “Cheonghaejin” waters, named after Jang Bogo’s ancient maritime base
   National disgrace: Contrasts with Jang Bogo’s glory, damages Korea’s global image
   Sign of God-man’s arrival: Indicates a critical time for Korea

6. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:

Divine-Human Theory: The emphasis on God-man’s name and image possessing unique, transformative power through vibration directly aligns with his core doctrine of being the Creator (God-man) with supernatural abilities. This reinforces the idea that direct connection to God-man brings about tangible benefits, a cornerstone of his spiritual teachings. He states, “Calling Huh Kyung-young completely changes your body,” and “Until now, there was no one on Earth who gave it, nor anyone who received it. I am the first.”
Critique of Political Systems: His consistent criticism of conventional political structures and leaders, advocating for a strong, unified leadership, is a recurring theme. The detailed analysis of Korea’s presidential system and the call to abolish the Prime Minister system reflect his long-standing belief that current governance models are inefficient and prone to failure without the God-man at the helm. He asserts, “Our Constitution’s Article 64 states that the President has a dual nature… Therefore, having a Prime Minister in a presidential system like ours leads to national failure.”
Economic Vision and National Prosperity: His advice to Samsung on strategic branding and investment connects to his broader economic policies, which often emphasize innovation, global competitiveness, and wise allocation of resources for national growth. His critique of Korea’s economic scale compared to Japan and the US, and the need for a massive increase in GDP, aligns with his vision for a prosperous Korea. He states, “If we are to become a $40,000 per capita nation, we need at least 4,000 trillion won in sales.”
Geopolitical Foresight: His analysis of Korea’s precarious position amidst major powers and his historical interpretations of events like the Korean War demonstrate his claim of having superior foresight and strategic understanding, which he attributes to his divine nature. This reinforces his role as a “prophet” or “seer” for the nation. He states, “Only the God-man can handle these international relations and unify the world.”
Emphasis on Wisdom and Morality: The discussion of the “Three Poisons” and the paramount importance of wisdom (Chi) is a consistent ethical and philosophical underpinning of his teachings, stressing that true goodness stems from wisdom, not just good intentions. This connects to his broader message of spiritual enlightenment and moral rectitude. He concludes, “Wisdom is goodness.”

Newly emphasized points or developments:

Specific Corporate Branding Advice: The detailed advice to Samsung regarding changing its logo color from blue to red is a very specific and practical application of his “color psychology” or “energy symbolism” to a major corporate entity, which is a more granular level of guidance than typically seen in broader policy discussions.
Direct Prophecies and Their Fulfillment: He explicitly references past predictions, such as Lee Kun-hee’s collapse after Samsung announced “Maha Management” and the “great disaster” following President Park Geun-hye’s “Unification is a jackpot” statement , using these as evidence of his prophetic abilities. This direct self-validation through past predictions is a strong emphasis in this lecture.
The Sewol Ferry Incident as a Divine Sign: The interpretation of the Sewol ferry disaster, linking its name and location to the historical figure Jang Bogo and framing it as a “sign” of God-man’s imminent arrival, is a new and significant development, connecting a major national tragedy to his divine mission. He states, “This is a sign that Huh Kyung-young’s time has come.”

7. Action Items & Blessing Guidance
   Call upon God-man’s Name and Image: Actively think of Huh Kyung-young’s name or view his picture to receive infinite vibrational energy, boost immunity, and experience physical transformation.
   Embrace Wisdom (Chi): Prioritize the cultivation of wisdom in all aspects of life, recognizing it as the foundation of goodness and the antidote to suffering and national decline.
   Strive for True Happiness (Heerak): Seek inner joy that comes from patience, loyalty, and self-control, rather than fleeting external pleasures (Kwaerak), as this aligns with divine will and promotes health.
   Support a Strong, Unified Leadership: Advocate for constitutional reform that eliminates the Prime Minister system and strengthens the President’s direct authority, recognizing the need for decisive leadership for national stability.
   Adopt a Proactive and Leading Mindset: Apply the principle of “red” (leading) over “blue” (cautious) in personal and national endeavors, encouraging bold innovation and strategic action for global influence.

8. One-Sentence Overall Summary
   Korea’s path to global leadership and prosperity requires fundamental constitutional reform to establish a powerful, unified presidential system, a strategic shift for major corporations like Samsung towards bold, proactive innovation, and a national embrace of divine wisdom to navigate complex geopolitical challenges and achieve true inner happiness.

Huh Kyung-young’s Vision for Samsung and the Truth of Korea

1. Keyword Frequency

• Korea: 37

• President: 36

• Samsung: 20

• China: 12

• Prime Minister: 11

• Japan: 10

• America: 9

• Russia: 9

• Wisdom: 8

• God-man: 7

  2. Today’s Central Metaphor
     The relationship between the President and the Prime Minister in Korea is likened to a car’s engine and tires, where the engine (President) drives, and the tires (Prime Minister) follow, emphasizing the President’s ultimate authority and the Prime Minister’s subordinate, supportive role.

  3. Lecture in Numbers

• 1 week: The timeframe within which Lee Kun-hee collapsed after Mr. Huh predicted Samsung’s “Maha management.”

• 70 billion: The amount of energy that names of all things (animals, plants, humans) drain.

• 100%: The degree to which immunity changes just by looking at a small photo of Huh Kyung-young.

• 64: Article number in the Korean Constitution that outlines the President’s duality.

• 13th: Marlboro’s (a tobacco company) global corporate value ranking.

• 29th: Samsung’s global corporate value ranking.

• 30th: Samsung’s global corporate value ranking in the previous year.

• 160 billion USD: Google’s corporate brand value.

• 155 billion USD: Apple’s corporate brand value.

• 60 billion USD: Samsung’s corporate brand value.

• 333.9 trillion KRW: Samsung’s total annual sales.

• 1,400 trillion KRW: Korea’s GDP.

• 23%: Samsung’s contribution to Korea’s GDP.

• 38 trillion KRW: Samsung’s net profit last year.

• 156 trillion KRW: Samsung Electronics’ sales, accounting for 50% of Samsung Group’s total.

• 40 trillion KRW: The required sales for Korea to reach a 40,000 USD GDP per capita.

• 53,000 USD: Mentioned as a past GDP per capita for the US, though Mr. Huh corrects it to 34,000 USD.

• 34,000 USD: US GDP per capita.

• 33,000 USD: Japan’s GDP per capita.

• 6 trillion USD: US annual sales (GDP).

• 150 trillion KRW: Samsung’s accumulated retained earnings (profit surplus).

• 90+: The number of companies Google acquired through M&A.

• 300,000 tons: The amount of water reportedly draining daily from Seokchon Lake due to the Lotte Building construction.

• 700,000: The number of Chinese soldiers who died in the Korean War.

• 1 million: The number of Chinese soldiers who crossed the border during the Korean War.

• 300,000: The number of Chinese soldiers who survived the Korean War.

• 400,000: The number of UN soldiers who died in the Korean War.

• 1.5 million: The number of UN soldiers injured in the Korean War.

• 304: The number of people who died in the Sewol ferry incident.

• 99.9%: Percentage of modern people who are pleasure-seekers.

• 0.01%: Percentage of modern people who are joy-seekers.

  4. Signature Sentence
     “The most terrible thing a person suffers from is foolishness; if there is nothing in one’s head, it leads to the ruin of one’s family, disgraces one’s ancestors, destroys the country, and makes one a slave to others.”

  5. Concise Summary & Highlights
     Korea needs the God-man leader to unify the world, requiring constitutional reform to abolish the Prime Minister system and a shift in corporate strategy.

• Korea’s presidential system, as defined by Article 64 of the Constitution, grants the President dual roles as head of state and head of government, making the Prime Minister redundant and detrimental to national leadership.

• He advocates for the abolition of the Prime Minister system, proposing a Vice President system similar to the US to ensure strong, unified leadership, especially in times of crisis.

• Samsung needs to change its corporate identity from a “cautious” blue to a “leading” red logo to signify a shift towards aggressive global leadership and investment in future technologies like biotechnology.

• He criticizes past government policies (welfare, economic democratization, deregulation, safety) for their inconsistency and negative impact on the economy and public service efficiency.

• Korea’s geopolitical situation, surrounded by major powers, necessitates the God-man leader to navigate complex international relations and prevent the nation from being exploited.

• The Sewol ferry disaster is presented as a symbolic consequence of national foolishness and a lack of wisdom, highlighting the need for a wise leader.

• He differentiates between “pleasure” (쾌락) and “joy” (희락), arguing that true happiness and national prosperity come from the latter, which involves giving and enduring, rather than selfish pursuits.

  6. Scriptural / Religious Citations

• Buddhist Concept: Three Poisons (Samdok)

  • “There are three poisons, as Sakyamuni said, three kinds of toxins, which are called the three evils. If a person falls into these three poisons, they die. What are these poisons? Greed (貪), Anger (嗔), and Ignorance (痴).”

• Christian Concept: Nine Fruits of the Holy Spirit (Galatians 5:22-23)

  • “Jesus spoke of the nine fruits of the Holy Spirit. The first is love, then joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” (He lists them as love, joy, peace, patience, mercy, goodness, gentleness, self-control, and loyalty, with a slight reordering and interpretation).
  7. Historical & Epochal Context
     The lecture is situated in contemporary South Korea, grappling with its political system, economic standing, and geopolitical challenges. It references:

• Post-Korean War Geopolitics: The division of the Korean Peninsula by major powers (US, Russia, China, Japan) and ongoing military exercises in Korean waters.

• Constitutional Debates: Discussions around the role of the President and Prime Minister, particularly Article 64 of the Korean Constitution, and comparisons to constitutional monarchies (Japan, UK) and presidential systems (US).

• Economic Development: Korea’s economic growth, Samsung’s global standing, and the need for further economic expansion to reach higher GDP per capita, contrasting with Japan’s and the US’s economic figures.

• Modern Disasters: The Sewol ferry incident is used as a recent example of national crisis and a symbol of systemic issues.

• Historical Figures: Jang Bogo, the “King of the Seas” from the Silla Dynasty, is invoked to highlight Korea’s past maritime prowess and contrast it with current national image.

  8. Key Figures & Events Referenced

• Lee Kun-hee: Former chairman of Samsung, whose collapse was predicted by the speaker.

• Lee Jae-yong: Son of Lee Kun-hee, suggested to take over Samsung with a new, assertive corporate identity.

• Park Geun-hye: Former President of Korea, whose policies (e.g., “Unification is a jackpot,” safety initiatives) are criticized by the speaker.

• Kim Young-sam: Former President of Korea, who clashed with Prime Minister Lee Hoi-chang.

• Lee Hoi-chang: Former Prime Minister of Korea, described as “smart” but ultimately dismissed by President Kim Young-sam due to conflicts over authority.

• Hwang Woo-suk: Korean stem cell researcher, whose work is referenced as an example of potential biotechnology advancements that Korea should pursue.

• Mao Zedong: Former leader of China, whose son died in the Korean War.

• Kim Il-sung: Former leader of North Korea, instigated by the Soviet Union to start the Korean War.

• Barack Obama: Former US President, mentioned in the context of strong presidential leadership and his past praise for Korean education.

• Jesus: Referenced for his teachings on the nine fruits of the Holy Spirit.

• Sakyamuni (Buddha): Referenced for his teachings on the three poisons.

• Jang Bogo: Historical figure, “King of the Seas” from the Silla Dynasty, who established Cheonghaejin as a major trading hub.

• Korean War (6.25 War): A major historical event discussed in detail regarding its geopolitical implications and the roles of various nations.

• Sewol Ferry Disaster: A recent national tragedy used to illustrate the consequences of poor governance and lack of wisdom.

  9. Core Concept Definitions

• President’s Duality (대통령의 이중성) : The Korean President simultaneously holds the roles of Head of State (원수), the supreme leader of the nation (like an emperor or monarch), and Head of Government (수반), the chief executive of the public service (like a prime minister). This dual role grants immense power, making the Korean President a “monarchical president.”

• Maha Management (마하 경영) : A term introduced by the speaker, associated with Lee Kun-hee, implying a grand or ambitious management style, but also linked to a prediction of his downfall.

• Cautious Type (신중형) : Represented by the color blue, this personality or corporate style prioritizes stability and careful consideration, often leading to slower progress.

• Leading Type (주도형) : Represented by the color red, this personality or corporate style is assertive, proactive, and aims to lead and dominate.

• Social Type (사교형) : A personality type that is compatible with the “Leading Type,” characterized by sociability and good interpersonal skills.

• Safe Type (안전형) : A personality type that is compatible with the “Cautious Type,” prioritizing security and stability.

• Creative Economy (창조경제) : A policy concept, interpreted by Mr. Huh as a means to redistribute wealth from large corporations to the common people, similar to welfare, by creating new taxes and recovering hidden funds.

• Wisdom (지혜) : Equated with “goodness” (선). a lack of wisdom leads to all sins and misfortunes.

• Three Poisons (삼독: 탐, 진, 치) : Buddhist concept of three root evils:

  • Greed (탐): Excessive desire.
  • Anger (진): Hatred or resentment.
  • Ignorance/Foolishness (치): Lack of wisdom, considered the most dangerous of the three as it leads to all other evils.

• Nine Fruits of the Holy Spirit (구성령) : Christian concept of virtues that manifest in those who have received the Holy Spirit: love, joy, peace, patience, mercy, goodness, gentleness, self-control, and loyalty.

• Joy (희락) : A deep, inner happiness that comes from giving, enduring, and fulfilling one’s duties, often accompanied by patience, loyalty, and self-control. It changes hormones positively and leads to health.

• Pleasure (쾌락) : Superficial, temporary happiness derived from external stimuli or indulgence (e.g., entertainment, alcohol, drugs). It makes hormones unstable and creates a feeling of being chased.

  10. Central Questions & Answers

• Question: Why does Korea, with its presidential system, have a Prime Minister, and why do politicians and media advocate for a “responsible Prime Minister system” when the Constitution grants the President dual roles as Head of State and Head of Government?

  • Answer: having a Prime Minister in a presidential system like Korea’s is detrimental, leading to national ruin, weak leadership, and confusion among public servants. The Prime Minister’s role should be that of a chief secretary, not a co-leader. The current system is a “wrong button” that needs constitutional amendment.

• Question: Why is Samsung’s global corporate value relatively low compared to other global giants, and what should it do to become a world leader?

  • Answer: Samsung’s “cautious” (blue) corporate identity and conservative investment strategy, despite having vast retained earnings, hinder its global leadership. It needs to adopt a “leading” (red) identity, invest aggressively in future technologies like biotechnology, and engage in M&A like Google.

• Question: What is the fundamental cause of national crises and misfortunes, such as the Sewol ferry disaster?

  • Answer: The root cause is a lack of wisdom and a pursuit of “pleasure” (쾌락) over “joy” (희락), leading to corruption, negligence, and a focus on personal gain rather than collective well-being.

• Question: How can Korea navigate its complex geopolitical situation, being caught between major powers like the US, China, Russia, and Japan?

  • Answer: Korea needs a “God-man” leader, a “prophet” or “enlightened one” with unparalleled wisdom and strategic foresight, to effectively manage these powerful nations and unify the world.

• Question: Among a pioneer, prophet, and enlightened one, who is the most formidable, and why?

  • Answer: The “prophet” (선지자) is the most formidable because they possess “wisdom” (지혜), which is equated with “goodness” (선). A lack of wisdom (foolishness) is the most dangerous of the “three poisons” (탐진치) and leads to all misfortunes. A prophet can command many pioneers.
  11. Conclusion & Strategic / Philosophical Implications
      The lecture concludes with a strong call for fundamental change in Korea’s political and corporate leadership, asserting that the nation is at a critical juncture requiring a “God-man” leader.

• Final Message: Korea must abolish the Prime Minister system, strengthen presidential authority, and adopt a proactive, globally leading corporate strategy. The nation’s future hinges on embracing wisdom and “joy” over “pleasure.”

• Strategic Implications:

  • Political Reform: A constitutional amendment to eliminate the Prime Minister and establish a Vice President system is crucial for unified, decisive national leadership, especially given Korea’s geopolitical vulnerabilities.
  • Economic Transformation: Samsung, as a national economic pillar, must shift from a cautious to a leading corporate identity, aggressively investing in high-growth sectors like biotechnology to enhance national competitiveness.
  • Geopolitical Leadership: Korea needs the God-man leader with exceptional strategic insight to navigate complex international relations and assert its position among global powers, rather than being a “shrimp among whales.”

• Philosophical Implications:

  • Importance of Wisdom: The lecture profoundly links wisdom (지혜) with goodness (선) and identifies foolishness (치) as the most destructive of the “three poisons,” leading to personal and national ruin. This implies that ethical leadership is inherently tied to intellectual foresight.
  • Pursuit of Joy: The distinction between “pleasure” (쾌락) and “joy” (희락) suggests a philosophical shift from immediate gratification and selfish pursuits to a deeper, more enduring happiness derived from giving, enduring, and fulfilling one’s purpose, which is essential for national well-being.
  • Messianic Leadership: He positions himself as a “God-man” figure, a political messiah, capable of solving Korea’s complex problems and leading it to global unification, implying a need for transcendent leadership beyond conventional politics.
  12. Cross-Referencing

• Speaker’s Past Predictions: He frequently references his own past predictions, such as Lee Kun-hee’s collapse and the negative consequences of “Unification is a jackpot” policy, to establish his prophetic credibility.

• Speaker’s Political Platform: He implies that his own political pledges are often “copied” by other politicians years later, suggesting his ideas are ahead of their time.

• Messianic Role: He explicitly identifies himself as a “political messiah” who has descended from heaven to unify the world, drawing parallels to the Jewish expectation of a political messiah to overthrow Roman rule.

  13. Content Gaps & Unaddressed Areas

• Constitutional Amendment Process: While advocating for the abolition of the Prime Minister system and the establishment of a Vice President, the lecture does not detail the practical steps, political feasibility, or potential challenges of such a significant constitutional amendment in Korea.

• Specifics of “Maha Management”: The term “Maha management” is introduced but not thoroughly defined beyond its association with Lee Kun-hee and a prediction of his downfall. More details on its nature or implications would provide better context.

• Implementation of Samsung’s Strategic Shift: The lecture suggests changing Samsung’s logo color and investing in biotechnology but lacks concrete strategies, timelines, or financial models for how Samsung would execute such a drastic shift in corporate culture and investment.

• Details of “God-man” Leadership: While emphasizing the need for a “God-man” leader, the lecture does not elaborate on the specific qualifications, selection process, or governance model this leader would employ beyond possessing “wisdom” and being a “political messiah.”

• Evidence for Predictions: He frequently refers to his past predictions as accurate, but the transcript does not provide external verification or detailed accounts of these predictions and their outcomes.

• Counterarguments to Policy Criticisms: The lecture criticizes various government policies (welfare, economic democratization, deregulation, safety) but does not present potential counterarguments or the intended positive outcomes of these policies from the perspective of their proponents.

• Definition of “Energy” in Names: The concept that names drain “energy” is mentioned, but the nature of this “energy” and how it is measured or affected is not explained.

• Mechanism of Immunity Change: The claim that looking at a photo of Huh Kyung-young changes immunity by 100% lacks scientific explanation or supporting evidence within the transcript.

  14. Future Predictions & Prophetic Statements

• Lee Kun-hee’s Collapse: He predicted that Lee Kun-hee would collapse within a week of Samsung announcing “Maha management,” which he claims accurately happened.

• Consequences of “Unification is a Jackpot”: He predicted that President Park Geun-hye’s “Unification is a jackpot” policy would lead to “big problems” and “immense disaster” for Korea, specifically causing 1 million shipbuilding workers to become unemployed and ruining the shipbuilding and maritime industries if rail links to Eurasia were prioritized over sea trade.

• Samsung’s Future with Red Logo: If Samsung changes its logo to red, it will signify a new, challenging face for the company under Lee Jae-yong, leading to global recognition of its bold new direction.

• Continued Policy Shifts: He predicts that the current “safety” policy will eventually change again, just as previous policies (welfare, economic democratization, deregulation) have shifted, leading to continued confusion and inefficiency among public servants.

• Catastrophic Earthquake in Korea: He warns that if a major earthquake (like Japan’s magnitude 8) hits Korea, most apartments, especially those built on sand, would collapse, leading to widespread disaster. He implies his intervention is necessary to prevent this.

• Lotte Building Disaster: He suggests that the Lotte Building construction, which is causing significant water drainage from Seokchon Lake, could lead to a “major disaster” if the building becomes unstable.

• Failure of Current Government: the current government’s performance is unsatisfactory and deserves no points.

• Korea’s Geopolitical Vulnerability: He predicts that if Korea remains without strong leadership, it will continue to be exploited and “crushed” by surrounding major powers (US, Russia, China, Japan), like a “shrimp whose back breaks when whales fight.”

• Emergence of the God-man Leader: his arrival signifies the time for a “God-man” leader to emerge and unify the world, solving Korea’s and global problems.

  Executive Insight
  This lecture offers a provocative critique of South Korea’s governance and corporate strategy, advocating for radical reforms. The core takeaway is the imperative for decisive, unified leadership, both politically and economically. Korea’s dual-role presidency renders the Prime Minister redundant, leading to national inefficiency and vulnerability. A constitutional shift to a US-style Vice President system is proposed to consolidate power and ensure accountability. Economically, Samsung, a national pillar, is urged to shed its “cautious” image for a “leading” one, aggressively investing its vast capital in future-oriented sectors like biotechnology. Fundamentally, the lecture posits that national prosperity and global influence hinge on embracing “wisdom” over “foolishness” and pursuing “joy” (derived from giving and endurance) over fleeting “pleasure.” This requires a “God-man” leader with unparalleled foresight to navigate complex geopolitical challenges and steer the nation towards a unified, prosperous future.

God-man’s Vision for Samsung and the Truth of Korea

1. The Resonance of Truth and the Power of Sound
   I shall now elaborate on the concept of truth, particularly as it relates to sound. This discourse, titled “Sound and Vibration,” originates from the truth inherent in vibration. I recall informing my associate professor, approximately one week before Chairman Lee Kun-hee’s collapse, that Samsung was pursuing “Maha Management.” The term “Maha Management” was introduced, and I predicted that Chairman Lee would collapse within a week of this announcement. This illustrates how sound profoundly influences human lifespan.

When one invokes Huh Kyung-young, a complete transformation occurs within the body. This transformation can be initiated merely by thought or by viewing a photograph. The names of all entities in this world—be they individuals, animals, plants, or inanimate objects—drain energy and invite illness. However, even a minute photograph of Huh Kyung-young can elevate one’s immunity by 100%. Merely contemplating my name elicits this change. This is a verifiable reality. Visual perception, thought, and spoken words all induce this transformation. When one gazes upon my image, a vibration is generated; this does not occur with any other material object. The faces of others, when viewed in a photograph, exhibit zero vibration. Yet, a photograph of Huh Kyung-young, even if it is a speck of ink in a newspaper, generates infinite vibration within the body, leading to a profound alteration. This phenomenon is confirmed by the O-ring test, where the ring remains unbroken. This occurs because the human body receives input through seven channels, including sight and thought. My image alone generates vibration through mere observation, and my words, through sound, also generate vibration.

2. The Dual Nature of the Presidency and the Flaws of the Prime Ministerial System
   The Republic of Korea’s Constitution, Article 64, delineates the duality of the President. The President serves as both the Head of State and the Head of Government. The Head of State is the supreme leader of the nation, while the Head of Government is the chief administrator of public officials. The President is not a public official. The Prime Minister, though positioned “above all others but below one,” is the highest-ranking official within the administrative hierarchy. However, the President transcends this position as the Head of State. In Japan, this role is akin to the Emperor, while the Prime Minister is comparable to their Prime Minister. Japan is a constitutional monarchy where both a monarch and a prime minister coexist.

I contend that Korea, with its presidential system, should not have a Prime Minister. Article 64 of our Constitution grants the President a dual nature: as Head of State, the President appoints the Chief Justice of the Supreme Court and the President of the Constitutional Court, and as Head of Government, the President nominates and appoints cabinet members. The Prime Minister’s role is primarily to recommend cabinet ministers. In a presidential system like ours, the existence of a Prime Minister leads to national decline. The United States, for instance, would collapse if it had a Prime Minister. A strong President is essential for direct command and control. A system where the President and Prime Minister are at odds, as in a divided government, is detrimental.

A strong leadership is absent in such a system. Given Korea’s divided status and constant threat of war, a conflict between a President advocating for war and a Prime Minister opposing it would lead to national ruin. The concept of a responsible Prime Minister is suitable for countries like Japan, the United Kingdom, or Germany, where the President’s role is largely ceremonial. However, Korean politicians, in their advocacy for a responsible Prime Minister system, seem misguided. Implementing such a system in Korea would effectively nullify the President’s authority. The President is the engine of the automobile, and the Prime Minister is the tire. The tire follows the engine’s direction. If the engine drives through rough terrain, the tire may burst. Similarly, if the President makes an error, the Prime Minister is often dismissed, absolving the President of responsibility. This system, established during military rule, is flawed.

Under a presidential system, as in the United States, a Vice President should exist instead of a Prime Minister. If the President is abroad, the Vice President should assume responsibility for national security and possess the nuclear briefcase. In the event of the President’s demise, the Vice President should immediately take charge. Our Prime Minister, however, lacks such authority. The Vice President in the U.S. gains power only in the event of presidential incapacitation. In Korea, the Prime Minister is held accountable for disasters even when the President is actively governing. This implies the President is never truly responsible, as the Prime Minister can always be replaced.

The existence of a Prime Minister in Korea serves no constructive purpose; it merely allows for dereliction of duty or a means for the President to evade responsibility during crises. It is akin to having two fathers or mothers. If a competent Prime Minister demands a responsible Prime Minister system, it constitutes a coup d’état. Such a system would diminish the President’s popularity and power, rendering the President a mere figurehead, as in Germany. The Prime Minister would assume all responsibility, leaving the President with no authority. This is why the Prime Minister should not bear any responsibility.

The Prime Minister is merely the President’s chief secretary, followed by the Chief of Staff in the Blue House. Historically, the Prime Minister was akin to the Chief State Councillor, a high-ranking but ultimately subordinate figure. This system should be abolished through constitutional amendment. A Prime Minister who can challenge the President during a national crisis, such as a war, poses a significant threat. If the Prime Minister, controlling the cabinet, orders the Minister of Defense to attack, the consequences could be dire. Consider Thailand, where the King, as Head of State, can instruct the Constitutional Court or Supreme Court to dismiss the Prime Minister, the Head of Government. The King can even command the military to stage a coup, leading to frequent changes in Prime Ministers. This coexistence of a President and Prime Minister, as in Thailand, is inherently precarious.

Therefore, for Korea to thrive, the Prime Minister’s position must be eliminated. Alternatively, if a Prime Minister is retained, they should be entirely subservient to the President, like a tire to an engine. The President has numerous advisors and senior secretaries. The Prime Minister’s role as an advisor is redundant. A system where public officials are torn between loyalty to the President and the Prime Minister leads to national disarray.

Our Constitution, Article 64, clearly states that the President possesses a dual nature, embodying both the Head of State and Head of Government. This is why the Korean President is often described as an “imperial President,” wielding immense power. Yet, the existence of a Prime Minister contradicts this constitutional provision. Furthermore, the public and media’s call for a “responsible Prime Minister” is misguided. Such proposals, even as campaign promises, lead to national disunity. This system severely infringes upon the President’s dual nature. If a Prime Minister is to exist, they must be entirely subordinate to the President, never offering counsel that contradicts the President’s direction.

The President has numerous senior secretaries and advisors. The Prime Minister’s advisory role is unnecessary and problematic. Such a system fosters division among public officials, who become uncertain whether to align with the Prime Minister or the President. Our Constitution must be amended to abolish the Prime Minister system and establish a direct presidential rule. The Korean President’s authority, encompassing both the Head of State and Head of Government functions, is far greater than that of the Japanese Prime Minister or German Chancellor. The U.S. President also possesses this dual nature, which defines a presidential system. However, the media often fails to educate the public on this matter.

Korea has never had a truly competent Prime Minister, with the sole exception of Lee Hoi-chang. When Lee Hoi-chang, a capable Prime Minister, clashed with President Kim Young-sam, it created national discord, and public attention shifted to Lee Hoi-chang. President Kim Young-sam, perceiving this as a challenge to his authority, promptly dismissed Lee Hoi-chang. This incident serves as a precedent: a Prime Minister more capable than the President leads to national instability and eventual ruin. Prime Ministers should remain in the shadows, serving as mere reflections of the President’s will, rather than advocating for a “responsible Prime Minister system.” If such a system is desired, then a President should not be elected at all.

In times of crisis, a President should assert strong leadership. For instance, President Park Geun-hye could have declared direct management of national safety and refrained from appointing a Prime Minister during her tenure, thereby demonstrating powerful presidential leadership and reforming public administration. This would provide clear direction for the nation. Appointing an indecisive Prime Minister would only lead to national disarray. The President’s most effective course of action is to declare that, despite constitutional provisions, she will concurrently serve as Prime Minister, leveraging the President’s dual nature. This would establish a powerful presidency, ensuring that public officials are acutely responsive to the President’s every word, thereby overcoming crises.

3. The Prophetic Warnings and the Perils of Misguided Policies
   Our nation has made fundamental errors. I predicted Chairman Lee Kun-hee’s collapse within a week of his “Maha Management” declaration, and it occurred precisely as foretold. This reveals a hidden truth. When President Park Geun-hye declared “unification is a jackpot,” I immediately foresaw a major national crisis and immense disaster. Our people are suffering from economic hardship, yet the focus is on connecting railways to Eurasia for “unification as a jackpot.” This policy would only benefit Korail, while rendering a million shipbuilding workers jobless.

Korea is a maritime and shipbuilding powerhouse. Our economy thrives precisely because we lack a direct land connection to China and Russia. If we were connected, our shipbuilding industry would collapse, leading to a million unemployed. This “jackpot” policy would devastate our maritime and shipbuilding sectors. When such policies are proposed, I recognize the impending national calamity. People must be cautious with their words. The government should heed my counsel.

No one advocates for a strong President; instead, they introduce incompetent Prime Ministers and other officials, hoping to resolve national issues. This approach is fundamentally flawed. I become impassioned when discussing politics because the shortsightedness of those in power is frustrating. They criticize me, claiming that if I appear on television, the nation will be in turmoil because people will only listen to me.

4. Samsung’s Strategic Imperative: From Caution to Leadership
   Samsung, currently ranked 29th globally in brand value at approximately 60 billion USD, lags significantly behind Google (160 billion USD) and Apple (155 billion USD). Even Marlboro, a tobacco company, ranks 13th. Samsung’s cautious approach, symbolized by its blue logo, evokes Chairman Lee Kun-hee. However, to dominate the global market, Samsung must adopt a proactive, leading approach, symbolized by the color red. Red signifies leadership and a progressive spirit, in contrast to blue’s caution and conservatism.

Samsung has been dormant, despite possessing 150 trillion Korean won in retained earnings. Google, with no such reserves, has acquired over 90 companies through mergers and acquisitions, becoming a global leader. Samsung, by contrast, hoards its capital. It should invest in biotechnology, advocating for policies like DNA injections, genetic engineering, and somatic cell cloning, similar to Japan. Our nation’s excessive ethical concerns have stifled future growth industries.

Samsung must embrace bold initiatives, particularly in biotechnology, which requires a red, proactive approach. Red is the color of life, of blood, and of royalty. Presidents walk on red carpets, not blue. Blue signifies stability, but stability alone cannot lead. A cautious individual paired with a proactive one often leads to conflict. Proactive individuals align with social types, while cautious individuals align with secure types. If Samsung were to change its logo color to red, it would symbolize Lee Jae-yong’s charismatic leadership, signaling a new, challenging era for the company. This strategic shift, though obvious to me, is likely overlooked by Samsung executives. My predictions, like those regarding Chairman Lee Kun-hee and President Park Geun-hye’s policies, often come to fruition years later. Samsung, however, cannot afford to wait a decade; Lee Jae-yong must assert his leadership now.

5. The Shifting Paradigms of National Policy and the Wisdom of the Seer
   Korea’s national policy has shifted from welfare to economic democratization, then to deregulation, and finally to safety. Each paradigm shift creates confusion and inefficiency among public officials. For instance, deregulation, while intended to stimulate the economy, led to lax oversight and accidents. Excessive emphasis on safety, while necessary, increases costs and hinders economic growth. For example, mandating advanced safety features in trucks, such as ABS brakes and emission reduction devices, raises vehicle prices and overall inflation.

While safety is crucial for large-scale infrastructure like schools and nuclear facilities, an overemphasis on it can have unintended consequences. Our nation is vulnerable to natural disasters; a magnitude 8 earthquake, for instance, would devastate most apartment buildings, many of which are built on sand with underlying groundwater. The ongoing construction of the Lotte World Tower, for example, has led to a significant depletion of water from Seokchon Lake, raising concerns about structural stability. The government’s current approach to these issues is inadequate.

A President must be prepared from childhood, viewing all matters from a presidential perspective and anticipating necessary reforms. Our nation is currently isolated amidst the alliances of Russia and China, and the United States and Japan. These powers view the Korean Peninsula with disdain. The post-World War II agreement to divide Korea, rather than Japan, was a grave injustice. China, in its folly, lost 700,000 young soldiers in the Korean War, instigated by the Soviet Union. The Soviet Union cleverly manipulated North Korea to attack, drawing the U.S. into the conflict and establishing a U.S. military presence in South Korea, thereby containing China. The Soviet Union also seized vast territories from China, including Primorsky Krai and Tibet, during this period.

In this global maelstrom, a seer, a prophet, and a pioneer are needed. The highest among these is the seer, who possesses all three qualities. Such a figure, a political Messiah, is required to unify the world. The Jewish people, for instance, yearned for a political Messiah to overthrow Roman rule. Our nation, caught between powerful nations, needs such a leader to transform the world. That is why I am here.

The most formidable of these three is the prophet, who possesses wisdom. Wisdom is synonymous with goodness. Without wisdom, even a benevolent person can commit wrongdoing. All wrongdoing stems from a lack of wisdom. Buddhism identifies three poisons: greed, anger, and ignorance. Ignorance is the most dangerous, as it prevents one from being truly good. My insights, such as the need for Samsung to adopt a red logo, are born of this wisdom, enabling us to lead the world. Without such foresight, employees merely await their paychecks, and reports are superficial. A prophet is essential for envisioning the future.

Greed and anger, while undesirable, are not as destructive as ignorance. Ignorance leads to the ruin of families, ancestors, and nations, subjecting people to servitude. Consider the story of a virtuous wife whose husband was in Saudi Arabia. When her child asked about his father, she pointed to her shadow, saying, “That is your father; he is always with me.” When the husband returned, he misunderstood the child’s words and, in a fit of rage, killed his wife. This tragedy, widely reported, illustrates how a lack of wisdom, even in a pure-hearted person, can lead to disaster. Similarly, a housemaid, instructed to poison her master, used her wisdom to discern the plot and save his life. Wisdom, therefore, is goodness. Without wisdom, one is evil. The prophet, the wisest of all, is essential for Korea to unify the world.

Jesus spoke of nine fruits of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Joy, in particular, is experienced by those who have received the Holy Spirit. Those who invoke my name or encounter me receive this Spirit. I am the first on Earth to bestow this. Joy is about giving, not possessing. The Sewol ferry disaster, for instance, was a consequence of greed and corruption, a failure to understand that true happiness lies in giving.

Joy, unlike fleeting pleasure, is an inner happiness that arises from self-control, patience, and faithfulness. A child who chooses to study for the future, despite the allure of play, experiences joy, not mere pleasure. Pleasure, such as that derived from alcohol or drugs, creates anxiety and a sense of being pursued. Modern society is overwhelmingly pleasure-seeking, with only a tiny fraction pursuing joy. Heaven desires joy. Those who have not lived a life of joy should strive to do so after invoking my name.

The Sewol ferry, owned by Cheonghaejin Marine, sank in the waters of Cheonghaejin, the ancient base of Jang Bogo, the King of the Seas. This is no mere coincidence. Jang Bogo brought glory to Korea through maritime trade from Cheonghaejin. Yet, in the 21st century, under the Park Geun-hye administration, a ship bearing the name Cheonghaejin brought global shame to Korea, causing 304 deaths. This tragic event, which tarnished our national image, signals my imminent arrival. As powerful nations clash, Korea, like a shrimp caught between whales, is vulnerable. My time has come to intervene.

Central Questions & Answers

1. What is the significance of sound and vibration in the cosmic truth, according to Huh Kyung-young?
   Question: How does Huh Kyung-young explain the relationship between sound, vibration, and the fundamental truths of the universe, and what impact do they have on human life and the world?
   Answer: sound and vibration are intrinsically linked to God-man truth. his own name and image possess infinite vibrational energy, capable of transforming a person’s body and immunity, even through mere thought or sight. In contrast, all other names, objects, and even human faces lack this inherent vibration, instead draining energy and causing illness. This concept extends to the fate of entities like Samsung, where a shift in management philosophy (from “prudent” to “leading”) was foretold by him to coincide with significant events, demonstrating the power of sound and intention.
   Key Quote: “The word ‘Maha Management’ means that within a week of this sound being announced, Lee Kun-hee will collapse. This is what it means: sound freely controls a person’s lifespan.”

2. What is Huh Kyung-young’s critique of Korea’s political system, particularly the role of the Prime Minister?
   Question: Why does Huh Kyung-young argue that the position of Prime Minister is detrimental to South Korea’s presidential system, and what constitutional changes does he propose?
   Answer: Huh Kyung-young contends that South Korea’s Constitution (Article 64) grants the President a “dual nature” as both Head of State (원수) and Head of Government (수반), making the President a “monarchical president” with immense power, far exceeding that of prime ministers in other nations. having a Prime Minister in such a system is counterproductive and leads to national instability, likening it to a car engine (President) and a tire (Prime Minister) where the tire tries to dictate the engine. He advocates for the abolition of the Prime Minister system and the establishment of a Vice President, similar to the U.S., to ensure strong, unified leadership, especially given Korea’s divided status.
   Key Quote: “Our Constitution, Article 64, states that the President has a dual nature, possessing both the Head of State and Head of Government roles simultaneously. So why do we have a Prime Minister?”

3. How does Huh Kyung-young view Samsung’s corporate strategy and brand image?
   Question: What specific advice does Huh Kyung-young offer regarding Samsung’s corporate strategy and brand image, particularly concerning its logo color and future direction?
   Answer: Huh Kyung-young criticizes Samsung’s “prudent” (신중형) corporate strategy, symbolized by its blue logo, which he associates with the era of Lee Kun-hee. He believes this approach hinders global dominance. To achieve world leadership, he advises Samsung to adopt a “leading” (주도형) strategy, symbolized by changing its logo color to red. Red represents a proactive, pioneering spirit, essential for venturing into new fields like biotechnology and utilizing its vast capital for mergers and acquisitions, similar to Google’s aggressive expansion. This change would signify a new era under Lee Jae-yong, projecting charisma and a challenging spirit to the world.
   Key Quote: “If Samsung changes its mark to red, it will be seen as a new face. This is what it needs to show. But no one at Samsung has ever thought of this.”

4. What is Huh Kyung-young’s perspective on the “paradigm shifts” in South Korean government policies?
   Question: According to Huh Kyung-young, what are the consequences of the frequent shifts in South Korean government policy paradigms (e.g., welfare, economic democratization, deregulation, safety)?
   Answer: Huh Kyung-young observes that South Korean governments frequently shift their policy focus, moving from welfare to economic democratization, then to deregulation, and finally to safety. these constant paradigm shifts lead to a “power leakage” (권력 누수) and create chaos for public officials. Each new focus requires extensive preparation and resources, only for it to be discarded for the next, rendering previous efforts futile. He illustrates how deregulation led to safety issues, which then necessitated a shift back to strengthening regulations, creating a cycle of inefficiency and increased costs, ultimately hindering economic growth.
   Key Quote: “When the paradigm changes like this, public officials lose their minds. They have to keep going. Now, safety is being overly emphasized, and costs are rising.”

5. How does Huh Kyung-young interpret the geopolitical situation of the Korean Peninsula?
   Question: How does Huh Kyung-young analyze the current geopolitical landscape surrounding the Korean Peninsula, and what role does he believe Korea plays among the major powers?
   Answer: Huh Kyung-young describes the Korean Peninsula as an “orphan” (고아) caught between powerful alliances: Russia and China on one side, and the U.S. and Japan on the other. He points out that these powers conduct military exercises in Korean waters, treating the peninsula “like a piece of trash” (개떡같이). He recounts how, after World War II, these nations chose to divide Korea instead of Japan, highlighting a historical injustice. He also criticizes China’s involvement in the Korean War, where 700,000 Chinese soldiers died, while Russia strategically benefited by drawing the U.S. into the peninsula to check China. He believes only the God-man figure with unparalleled wisdom can navigate and unify these complex international relations.
   Key Quote: “Our Korean Peninsula is an orphan. Russia and China are holding hands, and the U.S. and Japan are holding hands. In this situation, Russia, China, the U.S., and Japan treat the Korean Peninsula like a piece of trash.”

6. What is the meaning of “Hee-rak” (희락) and “Kae-rak” (쾌락) in Huh Kyung-young’s philosophy?
   Question: What is the distinction between “Hee-rak” (joy/bliss) and “Kae-rak” (pleasure) in Huh Kyung-young’s teachings, and how do they relate to human happiness and spiritual fulfillment?
   Answer: Huh Kyung-young differentiates between Hee-rak (희락), which he defines as a deep, inner joy or bliss that originates from the heart and is associated with giving, patience, loyalty, and self-control, and Kae-rak (쾌락), which is superficial pleasure derived from external sources like entertainment, alcohol, or drugs. Hee-rak is what the heavens desire and is accompanied by virtues like love, peace, endurance, kindness, goodness, gentleness, and temperance. Kae-rak, on the other hand, leads to anxiety and a feeling of being “hunted.” 99.9% of modern people pursue Kae-rak, while only 0.01% seek Hee-rak.
   Key Quote: “Happiness is giving. This happiness comes from giving your heart. The joy that comes from within your heart… that is Hee-rak.”

7. What is the significance of the Sewol Ferry disaster in Huh Kyung-young’s view?
   Question: How does Huh Kyung-young interpret the Sewol Ferry disaster, particularly its name and location, as a symbolic event for Korea?
   Answer: Huh Kyung-young highlights the profound symbolism of the Sewol Ferry disaster. He points out that the ferry company was named “Cheonghaejin Shipping” (청해진해운) and the accident occurred in the waters of “Cheonghaejin” (청해진), the historical base of Jang Bogo, the “King of the Seas” during the Silla Dynasty. Jang Bogo brought glory to Korea through international trade from Cheonghaejin. Huh Kyung-young sees the disaster, which caused 304 deaths, as a “global disgrace” (세계적인 망신) that tarnished Korea’s image, directly contrasting Jang Bogo’s historical achievements. He interprets this event as a “sign” (징조) that it is time for him, the God-man figure, to appear and rectify the nation’s course.
   Key Quote: “The company’s ship named Cheonghaejin sank in the Cheonghaejin sea, killing 304 people. This is not a coincidence. This is a global disgrace.”

Top 3 Recommended Questions
What is the significance of sound and vibration in the cosmic truth, according to Huh Kyung-young?
What is Huh Kyung-young’s critique of Korea’s political system, particularly the role of the Prime Minister?
How does Huh Kyung-young view Samsung’s corporate strategy and brand image?

This excerpt captures a lecture by Huh Kyung-young, a South Korean politician and self-proclaimed spiritual leader, where he shares his unique perspectives on Samsung’s management, Korean politics, and global affairs. He emphasizes the importance of “vibration” and “wisdom” in shaping destiny, offering unconventional diagnoses and solutions for national and corporate challenges.

Huh Kyung-young’s Unique Worldview

The Power of “Vibration” and “Name”
It’s fascinating how Huh Kyung-young connects a person’s name and even their image to a tangible “vibration” that can influence health and destiny. his own name and photo possess an infinite vibration, capable of transforming a person’s immunity. This idea challenges conventional understanding and highlights his belief in a deeper, unseen energetic reality.

허경영을 부르면 여러분 몸이 완전히 바뀌어버려요. 그 마음속으로 생각해도 되고 사진으로 봐서 바뀌는데 어떤 세상엔 이런 이름이나 이런 이름이나 70억이나 모든 동물이나 식물이나 만물의 이름은 다 에너지를 빼버려 모든 병을 가지고 와요. 모든 사람의 이름도 다 마찬가지고 모든 사람의 얼굴도 마찬가지고 그런데 허경영 사진은 요만한 것만 봐도 몸의 면역이 100프로가 달라져 버려요.
If you call Huh Kyung-young, your body completely changes. You can think of it in your mind or see it in a photo, but in this world, all names—whether of people, animals, plants, or all creation—drain energy and bring all diseases. All people’s names are the same, and all people’s faces are the same, but even looking at a tiny photo of Huh Kyung-young changes your body’s immunity by 100%.

그런데 허경영 사진은 잉크가 신문에 나왔던 내 사진이 좁쌀만 해도 몸에는 진동이 무한대가 와 가지고 몸이 확 바뀌어 버려.
But even if a photo of Huh Kyung-young printed in a newspaper is as small as a grain of rice, it brings infinite vibration to the body, and the body completely changes.

Samsung’s “Maha Management” and the Color Red
Huh Kyung-young’s interpretation of Samsung’s “Maha Management” and his advice to change its corporate color to red is a bold, symbolic critique. He links the current blue logo to a “cautious” approach, suggesting that a shift to red, representing a “leading” and “challenging” spirit, is necessary for global dominance and for Lee Jae-yong to establish his own charisma. This shows his belief in the power of symbolism and energy in business strategy.

이 삼성은 지금 내가 옛날에 그 조교수한테 우리 조교수님한테 이건희가 쓰러지기 한 1주일 전에 삼성이 마하(摩訶) 경영을 한다.
About a week before Lee Kun-hee collapsed, I told our assistant professor that Samsung was adopting “Maha Management.”

삼성이 마하 경영 딱 하길래 아 이건희가 이제 끝났구나. 이제는 이재용의 체제로 가야 되는데 그러려면은 마크를 적색으로 바꿔야 돼요.
When Samsung announced “Maha Management,” I thought, “Ah, Lee Kun-hee’s era is over.” Now, it needs to transition to Lee Jae-yong’s system, and to do that, the logo must be changed to red.

마크는 그대로 두고 이 신중형(愼重型) 가지고는 세계를 제패할 수가 없어요. 그러려면은 적색을 써야 되는 거야. 적색은 뭐 하는 색이라고요? 주도 주도 끌고 가는 거야. 삼성이 전 세계를 끌고 간다.
Keeping the logo as is, with this cautious approach, you cannot conquer the world. To do that, you must use red. What kind of color is red? It’s a leading, driving color. Samsung will lead the world.

그래서 이재용이는 빨간 마크를 가지고 국제적으로 이걸 마크를 바꾸면 야 삼성은 새 얼굴이 나타났구나. 이렇게 바뀐다는 거.
if Lee Jae-yong changes the logo to red internationally, people will say, “Wow, Samsung has a new face.” That’s how it will change.

Critique of Korean Politics and Society

The Flaw of the Prime Minister System in Korea
Huh Kyung-young offers a sharp critique of Korea’s political structure, particularly the role of the Prime Minister. the Korean President, as both “Head of State” and “Head of Government” (a dual role enshrined in the constitution), should not have a Prime Minister. He uses vivid analogies, comparing the President to a car’s “engine” and the Prime Minister to its “tire,” to illustrate how a strong Prime Minister undermines presidential leadership and creates instability. This highlights his belief in a centralized, decisive leadership model for Korea.

그래서 삼성은 또 하나는 지금 한국은 우리나라 헌법 64조에 헌법 64조에 보면 대통령(大統領)의 이 대통령 대통령이라는 이중성(二重性)이라고 있어요. 이중성. 대통령의 이중성이 헌법에 나오는데 뭐냐 하면 대통령은 국가의 원수(元首)다 이 말입니다.
another point about Samsung is that Korea, in Article 64 of our Constitution, has what’s called the “duality” of the President. This duality of the President appears in the Constitution, meaning the President is the Head of State.

대통령은 공무원이 아니에요. 그러니까 총리는 이 정부 모든 일인지하 만인지상(一人之下 萬人之上)이라고 그러니까 이 일인지하 만인 이 총리 자체가 모든 이 계급 중에는 최고 높다 이거죠. 그러나 대통령은 그거 하고는 초월돼 있는 자리로 원수.
The President is not a public official. the Prime Minister is “below one person, above ten thousand,” meaning the Prime Minister himself is the highest among all ranks. However, the President is a transcendent position, the Head of State.

그러면 대통령제를 하는 우리나라 헌법에서는 국무총리를 두면은 나라가 망해요.
Therefore, in our Constitution, which adopts a presidential system, if we have a Prime Minister, the country will collapse.

대통령이 자동차 엔진입니다. 총리는 자동차 다이아예요. 엔진이 시동을 걸면 다이아는 따라가면 되는 거예요.
The President is the car’s engine. The Prime Minister is the car’s tire. When the engine starts, the tire just follows.

대통령이 이 총리를 가지고 다니다가 뭐 잘못하면 총리만 모가지 타다닥 자르면 도마뱀 자르듯이 그거 하라고 총리를 갖다 놓으면 대통령이 책임감이 있어? 없어요? 없어지는 거야.
If the President carries the Prime Minister around and something goes wrong, and the Prime Minister is just cut off like a lizard’s tail, if the Prime Minister is there for that purpose, does the President have a sense of responsibility? No, it disappears.

우리나라 이 우리나라 헌법은 앞으로 개헌해서 총리 제도를 없애고 대통령 직접 통치하는 제도로 바꿔야 된다. 헌법에는 대통령이 원수 역할과 총리 역할을 동시에 하는 걸로 대통령의 이중성이 헌법 64조 나와 있어요.
Our Korean Constitution must be amended in the future to abolish the Prime Minister system and change to a system where the President directly governs. Article 64 of the Constitution states the President’s duality, performing both the role of Head of State and Head of Government simultaneously.

Critique of “Unification is a Jackpot” and Economic Policies
Huh Kyung-young strongly criticizes the “Unification is a Jackpot” policy, arguing that connecting railways to Eurasia would harm Korea’s shipbuilding and shipping industries, leading to massive unemployment. He believes Korea’s economic strength lies in its maritime power, not land connections. This reveals his contrarian view on national development and his focus on practical economic consequences.

박근혜 대통령이 통일은 대박이다. 그랬어? 안 그랬어요? 내가 뭐라고 그럽디까? 야 우리나라에 큰 문제가 생기겠구나. 엄청난 재난이 닥치겠네.
President Park Geun-hye said, “Unification is a jackpot.” Did she say that? What did I say? ” a big problem will arise in our country. A huge disaster is coming.”

우리 민족이 내부는 놔두고 외부로 국민들은 민생고에 시달려서 다 죽어가는데 경기가 없어서 다 죽어가는데 철도를 연결해서 유라시아로 아시아로 나가서 통일은 대박이다. 그러면 코레일만 성공하고 우리나라 모든 조선소 근로자 100만 명은 실업자 돼요.
Our nation, leaving its internal issues aside, with the people suffering from livelihood difficulties and dying due to lack of economic activity, connects railways to Eurasia and Asia, claiming “unification is a jackpot.” If that happens, only Korail will succeed, and all 1 million shipbuilding workers in our country will become unemployed.

두 개 다 대국이야 우리는 철도가 없기 때문에 우리나라 경제가 사는 거예요. 만약에 우리가 북한이 없이 중국하고 러시아로 연결돼 있었으면 우리나라가 조선왕국이 돼 안 돼요? 안 돼요.
Both are great nations. Our economy thrives because we don’t have railways. If we were connected to China and Russia without North Korea, would our country become a shipbuilding kingdom? No, it wouldn’t.

그러나 우리나라 실업자 100만 명 조선 사업 망해. 해양사업 망해.
But 1 million people in our country will be unemployed, the shipbuilding industry will collapse, and the maritime industry will collapse.

The Cycle of Failed Government Paradigms
He criticizes the constant shifting of government paradigms (welfare, economic democratization, deregulation, safety), arguing that each shift creates “power leakage” and wastes public servants’ efforts. He believes these changes are superficial and ultimately lead to failure, demonstrating his skepticism towards conventional political approaches.

그러면은 이렇게 대통령이 처음에 나타난 이 화두 있잖아. 이것이 시시때때로 이렇게 바뀌면 권력 누수가 생겨 안 생겨? 생겨요. 생기는 거예요.
if the President’s initial agenda keeps changing like this, does power leakage occur ? It occurs. It definitely occurs.

공무원들이 여기에 대해서 5만 가지 준비를 다 했어. 이거 조금 있으니까 그게 전부 휴지로 돌아가. 이걸 준비하래. 또 이거에 대해서 막 해외 가서도 연구하고 막 논문 쓰고 했는데 또 이게 갑자기 없어져요.
Public officials made all sorts of preparations for this. A little while later, all of that turns into waste paper. They’re told to prepare for this. They even went abroad to research and write papers on it, but then it suddenly disappears again.

그러니까 규제 철폐 이것도 실패. 그럼 마지막으로 뭐가 왔나 안전이 왔어요. 그걸 안전 다음에 이 안전이 왔는데 이게 끝까지 여러분 갈 것 같아요? 조금 있으면 또 바뀌어요.
deregulation also failed. Then finally, safety came. This safety came after that, but do you think it will last forever? It will change again soon.

그렇지만 이렇게 패러다임을 바꾸면은 패러다임이 바뀔 때마다 공무원들은 정신이 없어요. 또 해나가야 됩니다.
However, when the paradigm changes like this, public officials are frantic every time the paradigm shifts. They have to keep going.

The Importance of Wisdom and the “Messiah”

Wisdom as the Ultimate Virtue
Huh Kyung-young places “wisdom” above all other virtues, even goodness. a lack of wisdom is the root of all evil and suffering, using compelling anecdotes to illustrate how good intentions without wisdom can lead to disastrous outcomes. This emphasizes his belief that true leadership and societal progress require profound insight.

그래서 모든 죄는 지혜의 부족에서 나와.
Therefore, all sin comes from a lack of wisdom.

인간을 썩게 하는 세 가지 독 중에 제일 무서운 것이 치야. 어리석음이에요.
Among the three poisons that corrupt humans, the most terrifying is “chi” (ignorance/foolishness). It is foolishness.

근데 제일 사람이 억울하게 피해 보는 거 뭐야? 어리석은 거야. 머릿속에 든 게 없으면 그것이 집안 망하고 조상 욕보이고 나라 망하고 남의 종살이하게 되는 거예요.
But what’s the most unfair harm people suffer? It’s foolishness. If there’s nothing in your head, that’s what destroys families, disgraces ancestors, ruins nations, and makes you a slave to others.

그럼 뭐가 선을 행 해요? 지혜. 지혜가 곧 선이다.
So what performs good? Wisdom. Wisdom is good.

지혜가 없으면 악이다. 그래서 이 탐진치 중에 이게 제일 무서운 거야. 있는데 선지자 아주 지혜로운 자가 와야만 우리나라가 세계를 통일할 수가 있어요.
Without wisdom, it is evil. among greed, anger, and ignorance, this (ignorance) is the most terrifying. Only when a very wise prophet comes can our country unify the world.

The Role of a “Political Messiah”
He concludes by asserting his own role as a “political Messiah” sent from heaven to unify the world and solve complex global issues that human intellect cannot. He claims to possess the foresight to predict events and guide Korea through its current geopolitical challenges, positioning himself as the ultimate “wise leader” the nation needs. This self-proclamation is a core aspect of his public persona and worldview.

이 러시아와 중국과 미국과 일본을 핸들링 하는 거는 간단한데 다른 사람이 할 수 있을까? 없을까? 없어요. 불가능해요. 어떤 사람도 그런 머리를 가지고 있는 지략가는 없어요. 내가 이 세계를 통일해 주러 하늘에서 내려온 하나의 메시아로서 이걸 해결할 수 있지.
Handling Russia, China, America, and Japan is simple, but can anyone else do it? No, it’s impossible. No one else has the strategic mind for that. I, as a Messiah sent from heaven to unify this world, can solve this.

이런 거를 전부 가진 자가 말하자면 2000년대 21세기 세계를 통일하는 메시아예요. 이게 정치적인 메시아입니다.
The one who possesses all of these is, so to speak, the Messiah who will unify the world in the 2000s, the 21st century. This is a political Messiah.

그게 내가 와 있는 겁니다.
That is why I am here.

God-man’s Vision for Korea and Samsung: A Path to Global Leadership

1. The Power of Sound and Vibration: A Metaphysical Perspective
   The essence of truth emanates from sound and vibration. This profound principle governs all existence, including human life and even the trajectory of corporations. For instance, a week before Lee Kun-hee, the former chairman of Samsung, collapsed, it was foretold that Samsung’s pursuit of “Maha Management” would precede his incapacitation. This prediction underscored the idea that certain pronouncements carry a vibrational energy capable of influencing destiny.

The human body undergoes a complete transformation when one invokes the name of Huh Kyung-young. This alteration occurs whether one thinks of the name, views a photograph, or speaks it aloud. While all other names—be they of individuals, animals, plants, or inanimate objects—tend to deplete energy and invite ailments, even a minuscule image of Huh Kyung-young can enhance the body’s immunity by a hundred percent. Merely contemplating his name or observing his image generates a powerful vibration within the body, a phenomenon absent when observing other individuals or objects. This demonstrates the unique energetic resonance associated with Huh Kyung-young.

2. Constitutional Duality and the Peril of the Prime Ministerial System
   The Constitution of Korea, specifically Article 64, delineates the dual nature of the President. The President serves as both the Head of State and the Head of Government. As the Head of State, the President is the supreme leader of the nation, akin to a monarch, and holds the authority to nominate the Chief Justice of the Supreme Court and the President of the Constitutional Court. In contrast, the Prime Minister is merely the chief of civil servants, responsible for proposing cabinet members and ministers.

Nations like Japan and the United Kingdom, which feature both a monarch (Head of State) and a Prime Minister (Head of Government), operate under a constitutional monarchy. However, for a presidential system like Korea’s, the existence of a Prime Minister is detrimental. A strong presidential system, as seen in the United States, requires the President to directly command ministers, ensuring decisive leadership. The presence of a Prime Minister in such a system can lead to national instability and a lack of unified direction, particularly in a divided nation like Korea, where swift and resolute leadership is paramount.

The concept of a “responsible Prime Minister” is suitable for parliamentary systems like those in Japan, the UK, or Germany, where the President’s role is largely ceremonial. In Korea, however, advocating for a responsible Prime Minister effectively nullifies the President’s authority. The President is the engine of the nation, while the Prime Minister is merely a tire. If the engine malfunctions, the tire cannot assume responsibility. Appointing a Prime Minister to bear the blame for presidential missteps diminishes the President’s accountability, reducing the Prime Minister to a mere scapegoat. This flawed system, a remnant of past military regimes, must be rectified.

Under a presidential system, a Vice President, similar to the American model, should exist instead of a Prime Minister. The Vice President would assume national security responsibilities in the President’s absence and immediately take over in the event of a presidential vacancy. The current system, where the Prime Minister is held accountable for issues like natural disasters while the President remains detached, is illogical and undermines effective governance. This dual leadership creates confusion among ministers regarding whom to report to, fostering an environment of political maneuvering and instability.

The President’s dual role as Head of State and Head of Government, enshrined in Article 64, grants immense power, making the Korean President almost monarchical. Therefore, the notion of a “responsible Prime Minister” is a misinformed proposition that weakens presidential leadership and leads to national disarray. The Prime Minister should function as the President’s chief secretary, executing directives without offering counsel or challenging authority. A Prime Minister who attempts to advise or contradict the President would lead the nation to ruin.

Historical examples, such as the conflict between President Kim Young-sam and Prime Minister Lee Hoi-chang, illustrate the chaos that ensues when a Prime Minister challenges a powerful President. Such a scenario destabilizes the nation. Therefore, the Prime Minister’s role should be purely supportive, a shadow figure rather than an independent authority. To ensure strong leadership, the President should consider assuming the role of Prime Minister during their tenure, thereby consolidating power and commanding unwavering loyalty from civil servants.

3. The Perils of Misguided National Policies
   Korea has repeatedly adopted flawed national policies, shifting from welfare to economic democratization, then to deregulation, and finally to safety. Each paradigm shift creates administrative chaos, as civil servants prepare for one policy only to see it discarded for another. Deregulation, for instance, led to lax oversight and increased risks, while an overemphasis on safety can inflate costs and hinder economic growth.

The “Unification is a Jackpot” policy, which proposed connecting railways to Eurasia, would devastate Korea’s shipbuilding and maritime industries, leading to massive unemployment. Korea thrives as a maritime and shipbuilding powerhouse precisely because it is not connected by land to continental trade routes. Such policies, driven by a superficial understanding of national interests, invite disaster.

The current government’s performance in these areas is unsatisfactory. A true leader must possess a lifelong vision for the nation, anticipating challenges and formulating solutions from an early age.

4. Samsung’s Strategic Imperative: Embracing Red for Leadership
   Samsung, currently ranked 29th globally in brand value, lags significantly behind companies like Google and Apple. Its cautious, “prudent” corporate culture, symbolized by its blue logo, hinders its potential for global dominance. To lead the world, Samsung must adopt a “leading” corporate culture, symbolized by the color red.

Red signifies a proactive, pioneering spirit, essential for innovation and global leadership. Just as royal carpets are red, symbolizing authority and power, Samsung needs to project an image of bold leadership. The current blue logo, associated with caution, evokes the era of Lee Kun-hee. To usher in the era of Lee Jae-yong, Samsung must change its logo to red, signaling a new, challenging, and charismatic leadership.

Samsung possesses vast reserves of capital, approximately 150 trillion won, which it has largely kept dormant. In contrast, Google actively acquires numerous companies, investing in diverse ventures like electric vehicles and other promising technologies, which has propelled it to global leadership. Samsung should emulate this strategy, investing in cutting-edge fields like biotechnology, including DNA research, genetic engineering, and somatic cell cloning. Korea’s overly restrictive ethical regulations have stifled growth in these crucial areas, hindering future economic expansion.

5. Korea’s Geopolitical Predicament and the Need for a Visionary Leader
   Korea finds itself in a precarious geopolitical position, an orphan caught between the converging interests of Russia and China on one side, and the United States and Japan on the other. These major powers view the Korean Peninsula as a pawn, as evidenced by the post-World War II decision to divide Korea rather than Japan.

The Korean War, instigated by the Soviet Union, resulted in immense casualties for China, with 700,000 young Chinese soldiers perishing. The Soviet Union, however, strategically benefited by drawing the United States into the peninsula, thereby containing China. This historical manipulation demonstrates the cunning of major powers.

In this turbulent global environment, Korea desperately needs a visionary leader—a pioneer, a prophet, and an enlightened individual—who can navigate these complex international relations and unify the world. Such a leader, a political messiah, is essential to resolve the challenges facing the Korean people.

6. The Primacy of Wisdom: Overcoming the Three Poisons
   Among the qualities of a leader, wisdom is paramount. A prophet, possessing profound wisdom, can foresee the future and guide the nation. Wisdom is synonymous with goodness; without it, even well-intentioned actions can lead to negative consequences.

Buddhism identifies three poisons (or three evils): greed, anger, and foolishness. Of these, foolishness is the most dangerous. While greed and anger are understandable human emotions, foolishness, or a lack of wisdom, can lead to personal ruin, familial disgrace, and national downfall.

Illustrative anecdotes highlight the destructive power of foolishness. A wife, innocently telling her child that a shadow was its father, was tragically murdered by her returning husband who misunderstood. Similarly, a maid, lacking wisdom, could have inadvertently poisoned her master if she had not exercised caution and discernment. These stories underscore that wisdom, not mere goodness, is the ultimate virtue that enables one to act righteeously and save lives.

7. The Essence of Joy: A Divine Attribute
   Jesus’ teachings emphasize nine fruits of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Joy, in particular, is a divine attribute bestowed upon those who have received the Holy Spirit. This joy is not fleeting pleasure but a profound inner happiness that stems from giving and self-sacrifice.

True joy is cultivated through patience, loyalty, and self-control. For example, a child who chooses to study diligently, despite the allure of play, experiences joy born of discipline and commitment. This inner joy, or “heeyul,” transforms hormones, promoting health and well-being. In contrast, fleeting pleasures, such as those derived from alcohol or drugs, create anxiety and instability. Modern society is overwhelmingly driven by pleasure-seeking, with only a tiny fraction pursuing true joy.

8. The Prophetic Significance of the Sewol Ferry Disaster
   The Sewol ferry disaster, which claimed 304 lives, was not a mere accident but a symbolic event. The ferry company, Cheonghaejin Marine, shared its name with the ancient maritime base of Jang Bogo, a historical figure who brought glory to Korea through international trade. The sinking of a Cheonghaejin vessel in the waters of Cheonghaejin, a place once synonymous with Korean greatness, represents a profound national disgrace in the 21st century.

This tragic event tarnished Korea’s global image, which had previously been a source of pride for leaders like Barack Obama. The disaster serves as a prophetic sign, indicating that the time has come for a transformative leader like Huh Kyung-young to emerge and guide Korea through its current challenges.

진동 (Vibration/Resonance): In a metaphysical context, this refers to an energetic frequency or resonance that can influence physical and mental states, suggesting a deeper, unseen connection between phenomena.

원수 (Head of State): The ceremonial and symbolic leader of a nation, representing its sovereignty and continuity, distinct from the head of government.
수반 (Head of Government): The chief executive who leads the administration and manages the day-to-day affairs of the government.
이중성 (Dual Nature/Duality): The characteristic of possessing two distinct and often contrasting aspects or roles simultaneously, such as a president being both Head of State and Head of Government.
제왕적 대통령 (Imperial Presidency): A presidential system where the president wields extensive, almost monarchical, power, often exceeding the traditional checks and balances.
책임총리제 (Cabinet System with Prime Ministerial Accountability): A parliamentary system where the prime minister and cabinet are accountable to the legislature, contrasting with a strong presidential system.
부통령 (Vice President): An official who is next in rank to the president and typically assumes the presidency upon the death, resignation, or removal of the president.
규제철폐 (Deregulation): The process of removing or reducing government regulations, often aimed at stimulating economic growth or reducing bureaucratic hurdles.
창조경제 (Creative Economy/Innovation Economy): An economic model focused on fostering innovation, creativity, and knowledge-based industries as drivers of growth.
복지 (Welfare/Social Security): A system through which the government provides support and services to its citizens, often related to health, education, and economic well-being.
지혜 (Wisdom/Enlightenment): Profound understanding and insight, often implying not just knowledge but also the ability to apply it judiciously and ethically.
선구자 (Pioneer/Forerunner): An individual who initiates or develops new ideas, methods, or techniques, paving the way for others.
선지자 (Prophet/Visionary): A person who foresees or predicts future events, often with a spiritual or moral dimension, guiding others toward a particular path.
선각자 (Enlightened Thinker/Sage): An individual with advanced insight and understanding, often ahead of their time, who illuminates new perspectives for society.
삼독 (Three Poisons/Three Roots of Evil): A Buddhist concept referring to the three primary defilements or unwholesome roots of mind: greed (탐), hatred (진), and ignorance (치).
희락 (Joy/Bliss): A profound state of inner happiness and contentment, often associated with spiritual fulfillment or deep satisfaction.
쾌락 (Pleasure/Hedonism): Sensory or emotional gratification, often temporary and externally driven, contrasting with deeper, more enduring joy.
청해진 (Cheonghaejin): A historical naval base established by Jang Bogo during the Silla dynasty, symbolizing Korea’s past maritime power and global trade influence.

마하(摩訶)-(마하(摩訶)-maha)

Refers to “Maha Management,” a management style that Samsung was said to be adopting, which Huh Kyung-young associated with a significant event for Lee Kun-hee.

원수(元首)-(원(元)-head, 수(首)-chief)
The head of state, a role constitutionally held by the President of Korea, signifying the highest authority of the nation.

수반(首班)-(수(首)-head, 반(班)-group)
The head of government, a role constitutionally held by the Prime Minister of Korea, signifying the chief of public officials.

천황(天皇)-(천(天)-heaven, 황(皇)-emperor)
The Emperor of Japan, used as an analogy for the “head of state” role in a constitutional monarchy.

수상(首相)-(수(首)-head, 상(相)-minister)
The Prime Minister, used in the context of Japan and the UK as the head of government.

입헌군주국(立憲君主國)-(입헌(立憲)-constitutional, 군주(君主)-monarchy, 국(國)-country)
A constitutional monarchy, where a monarch’s power is limited by a constitution, like Japan or the UK.

제왕적 대통령(帝王的 大統領)-(제왕적(帝王的)-imperial, 대통령(大統領)-president)
A term describing the Korean President’s powerful role, combining both head of state and head of government functions, akin to an emperor.

신중형(愼重型)-(신중(愼重)-prudent, 형(型)-type)
A cautious and conservative approach, symbolized by the color blue, which Huh Kyung-young attributes to Samsung’s past management style.

적색(赤色)-(적(赤)-red, 색(色)-color)
The color red, symbolizing a proactive, leading, and progressive management style, which Huh Kyung-young suggests Samsung should adopt for global leadership.

주도형(主導型)-(주도(主導)-leading, 형(型)-type)
A leadership style characterized by taking initiative and leading, associated with the color red.

사교형(社交型)-(사교(社交)-social, 형(型)-type)
A social and outgoing personality type, which Huh Kyung-young suggests pairs well with the “leading type.”

안전형(安全型)-(안전(安全)-safe, 형(型)-type)
A personality type that prioritizes safety and stability, which Huh Kyung-young suggests pairs well with the “prudent type.”

창조경제(創造經濟)-(창조(創造)-creation, 경제(經濟)-economy)
“Creative Economy,” a policy initiative that Huh Kyung-young interprets as aiming to redistribute wealth and recover hidden funds from conglomerates.

선구자(先驅者)-(선(先)-fore, 구자(驅者)-runner)
A pioneer or trailblazer, someone who leads the way.

선지자(先知者)-(선(先)-fore, 지자(知者)-knower)
A prophet or seer, someone who knows the future or has deep insight, considered the highest among leaders by Huh Kyung-young.

선각자(先覺者)-(선(先)-fore, 각자(覺者)-awakened)
An enlightened person or sage, someone who is awakened to truth before others.

지혜(智慧)-(지(智)-wisdom, 혜(慧)-insight)
Wisdom or insight, which Huh Kyung-young equates with goodness and considers essential to avoid wrongdoing.

선(善)-(선(善)-good)
Goodness or virtue, which Huh Kyung-young states is synonymous with wisdom.

삼독(三毒)-(삼(三)-three, 독(毒)-poisons)
The “three poisons” in Buddhism (greed, anger, ignorance), which Huh Kyung-young refers to as the three evils that corrupt humans.

탐(貪)-(탐(貪)-greed)
Greed or covetousness, one of the three poisons.

진(嗔)-(진(嗔)-anger)
Anger or hatred, one of the three poisons.

치(痴)-(치(痴)-ignorance)
Ignorance or foolishness, one of the three poisons, which Huh Kyung-young identifies as the most dangerous.

희락(喜樂)-(희(喜)-joy, 락(樂)-pleasure)
Joy or delight that comes from within, often associated with patience, loyalty, and self-control, and considered by Huh Kyung-young as a Heaven desire.

쾌락(快樂)-(쾌(快)-pleasant, 락(樂)-pleasure)
Pleasure or gratification that is often fleeting and external, which Huh Kyung-young contrasts with “joy” (희락) and associates with negative outcomes.

마하 경영 (摩訶經營): Transcendental Management, Visionary Leadership, Quantum Management

This term describes a management philosophy that transcends conventional approaches, suggesting a profound and expansive vision for corporate strategy.

이중성 (二重性): Dual Nature, Bipartite Authority, Dichotomous Role
Refers to the Korean President’s constitutional role as both Head of State (원수) and Head of Government (수반), embodying two distinct yet coexisting authorities.

원수 (元首): Head of State, Sovereign, Paramount Leader
Designates the supreme representative of the nation, akin to a monarch or emperor, holding ultimate symbolic and constitutional authority.

수반 (首班): Head of Government, Chief Executive, Administrative Head
Refers to the chief administrator responsible for the day-to-day operations of the government, typically the Prime Minister in a parliamentary system.

입헌 군주국 (立憲君主國): Constitutional Monarchy, Limited Monarchy, Parliamentary Monarchy
A system of government where a monarch shares power with a constitutionally organized government, often with a prime minister as the head of government.

책임 총리제 (責任總理制): Responsible Cabinet System, Parliamentary Accountability, Prime Ministerial System
A system where the Prime Minister and cabinet are accountable to the legislature, often implying a stronger role for the Prime Minister in governance.

대통령 중심제 (大統領中心制): Presidential System, Executive-Centric Governance, Strong Presidency
A system of government where the president is both head of state and head of government, with a clear separation of powers from the legislature.

유고 시 (有故時): In Case of Incapacity, During Vacancy, Contingency of Absence
Refers to a situation where the President is unable to perform their duties due to absence, illness, or other unforeseen circumstances.

제왕적 대통령 (帝王的 大統領): Imperial Presidency, Autocratic President, Monarchical Executive
A critical term describing a president who wields excessive power, resembling a monarch, often due to the dual nature of the Korean presidency.

신중형 (愼重型): Prudent Approach, Cautious Strategy, Deliberative Style
Characterizes a conservative and careful management style, often associated with stability and risk aversion.

주도형 (主導型): Proactive Leadership, Dominant Strategy, Assertive Approach
Describes a leadership style that is assertive, takes initiative, and aims to lead or control a situation or market.

사교형 (社交型): Socially Oriented, Relationship-Focused, Collaborative Style
Refers to a personality or management style that prioritizes social interaction, networking, and building relationships.

안전형 (安全型): Security-Oriented, Stability-Seeking, Risk-Averse Style
Describes a preference for stability, predictability, and minimizing risks, often aligning with a prudent approach.

규제 철폐 (規制撤廢): Deregulation, Liberalization, Removal of Restrictions
The act of eliminating or reducing government regulations on businesses or industries to stimulate economic activity.

창조 경제 (創造經濟): Creative Economy, Innovation-Driven Economy, Knowledge Economy
An economic strategy focused on fostering innovation, creativity, and new ideas to drive growth, often involving technology and cultural industries.

선구자 (先驅者): Pioneer, Trailblazer, Innovator
An individual who initiates or develops new ideas, methods, or approaches, leading the way for others.

선지자 (先知者): Prophet, Seer, Visionary
One who foresees or predicts future events, often possessing profound insight or divine inspiration.

선각자 (先覺者): Enlightened One, Awakened Being, Sage
An individual who has attained a higher level of understanding or wisdom, often preceding others in spiritual or intellectual insight.

지혜 (智慧): Wisdom, Sagacity, Prudence
The ability to apply knowledge and experience to make sound judgments and decisions, often implying deep understanding.

선 (善): Goodness, Virtue, Benevolence
Moral excellence, righteousness, or the quality of being morally good.

삼독 (三毒): Three Poisons, Three Defilements, Three Roots of Evil
In Buddhist philosophy, these are greed (탐), hatred (진), and ignorance (치), considered the root causes of suffering.

탐 (貪): Greed, Avarice, Craving
Excessive desire for material possessions or wealth.

진 (嗔): Hatred, Aversion, Anger
Strong dislike, hostility, or intense indignation.

치 (痴): Ignorance, Delusion, Folly
Lack of wisdom or understanding, often considered the most dangerous of the three poisons.

희락 (喜樂): Joy, Bliss, Spiritual Delight
A profound and enduring sense of happiness and contentment, often associated with spiritual fulfillment or inner peace.

쾌락 (快樂): Pleasure, Hedonism, Sensory Gratification
Temporary enjoyment or satisfaction derived from sensory experiences or external stimuli.

충성 (忠誠): Loyalty, Fidelity, Devotion
Faithfulness and commitment to a person, cause, or institution.

The Resonance of Truth and the Imperative of Wisdom

1. The Metaphysics of Sound and Vibration
   I will now delve into the concept of truth, connecting it with sound. The overarching theme is “Sound and Vibration,” with truth emanating from the very essence of vibration. I recall telling my associate professor, approximately one week before Lee Kun-hee’s collapse, that Samsung would embark on “Maha Management.” The term “Maha Management” itself, once announced, would precede Lee Kun-hee’s incapacitation within a week. This illustrates how sound possesses the power to profoundly influence human lifespan.

When one invokes Huh Kyung-young, a complete transformation occurs within the body. This alteration can manifest through mere thought or by viewing a photograph. In contrast, the names of all other entities—be they individuals, animals, plants, or any object in the universe—tend to deplete energy and invite various ailments. However, even a minuscule photograph of Huh Kyung-young can elevate the body’s immunity by a full 100 percent. Simply contemplating his name elicits a similar change. This is a verifiable reality. Visual perception, mere thought, and spoken words all trigger this transformation. While observing other objects or individuals’ photographs yields no such vibratory response, a photograph of Huh Kyung-young, even if printed on newsprint and as small as a grain of millet, generates infinite vibration within the body, leading to a profound metamorphosis. This phenomenon is so potent that an O-ring test would demonstrate an unbreakable connection.

The human body receives input through seven primary channels, including sight and thought. My image, even when merely observed, generates vibration, and my spoken words, my voice, also induce this vibratory effect.

2. The Dual Nature of the Presidency and the Flaws of the Prime Ministerial System
   In South Korea, Article 64 of our Constitution delineates the dual nature of the President. The President serves as the Head of State, representing the nation. In contrast, the Prime Minister is merely the Head of Government, essentially the chief among public officials. The President, by definition, is not a public official. The Prime Minister, while holding the highest position among government officials, remains subordinate to the President. The President occupies a transcendent position as the Head of State.

In Japan, this Head of State role is analogous to the Emperor, while the Head of Government is the Prime Minister. Similarly, the United Kingdom has a Queen and a Prime Minister. These are constitutional monarchies. However, our constitutional framework, particularly Article 64, which grants the President a dual nature as both Head of State and Head of Government, renders the existence of a Prime Minister problematic. The President, as Head of State, appoints the Chief Justice of the Supreme Court and the President of the Constitutional Court, and nominates the head of the executive branch. The Prime Minister’s role, conversely, is limited to nominating cabinet members.

In a presidential system like ours, the presence of a Prime Minister can lead to national instability. Imagine the United States with a Prime Minister; it would inevitably falter. A strong President, like in the U.S., directly commands cabinet secretaries. If the President and Prime Minister were at odds, it would create chaos and undermine effective governance. A powerful, unified leadership is essential, especially for nations with global security responsibilities.

Consider South Korea, a divided nation perpetually on the brink of conflict. If the President advocates for military action while the Prime Minister opposes it, the nation would face ruin. A responsible Prime Ministerial system is suitable for countries like Japan, the UK, or Germany, where the President’s role is largely ceremonial. Yet, some South Korean politicians advocate for a responsible Prime Ministerial system, which would effectively nullify the President’s authority.

The President is akin to the engine of a car, while the Prime Minister is merely a tire. The engine initiates movement, and the tires follow. If the engine navigates rough terrain, the tires may burst. Similarly, if the President makes an error, the Prime Minister becomes a convenient scapegoat, easily replaced. This system diminishes the President’s sense of accountability. Such a flawed legal framework, likely a remnant from military rule, must be rectified.

In a presidential system, a Vice President, similar to the American model, should exist instead of a Prime Minister. If the President travels abroad, the Vice President would assume responsibility for national security, including possessing the nuclear briefcase. In the event of the President’s incapacitation, the Vice President would immediately take charge. Our current Prime Minister, however, lacks such authority. The Vice President in the U.S. gains power only in the event of presidential vacancy. In South Korea, however, the Prime Minister is often held accountable for issues like floods, even when the President is actively governing. This creates a system where the President can evade responsibility by simply replacing the Prime Minister or the Chief of Staff.

The very existence of a Prime Minister in our system raises questions: Is it to encourage dereliction of duty or to provide a scapegoat during crises? Such a system is untenable, akin to having two fathers or mothers. If a competent Prime Minister were to demand a responsible Prime Ministerial system, it would constitute a coup d’état. The President’s popularity would wane, and their authority would diminish, much like the German President who holds no real power.

Many, lacking legal understanding, advocate for granting more responsibility to the Prime Minister. However, the Prime Minister should bear no responsibility whatsoever. The Prime Minister is essentially the President’s chief secretary, followed by the Chief of Staff at the Blue House. In historical terms, the Prime Minister is like the Chief State Councilor, a high-ranking but ultimately subordinate figure. This system, enshrined in our Constitution, must be amended to abolish the Prime Minister’s office.

A Prime Minister with significant power could clash with the President during a national crisis, for instance, by opposing a declaration of war. If the Prime Minister controls the cabinet, they could even order the Minister of Defense to initiate military action. We have witnessed such instability in Thailand, where the King, as Head of State, can direct the Constitutional Court or Supreme Court to remove the Prime Minister, or even command the military to stage a coup. This constant cycle of coups, orchestrated by the King, demonstrates the inherent danger of a system where the President and Prime Minister coexist with conflicting powers.

Therefore, for South Korea to thrive, the Prime Minister’s position must be eliminated. Alternatively, if a Prime Minister is deemed necessary, they should be a purely ceremonial figure, or the existing Deputy Prime Ministers could assume responsibilities during the President’s absence. There is no logical reason to maintain a Prime Minister who constantly coordinates with the Blue House, creating an inefficient chain of command. The President should directly issue directives to cabinet ministers.

The current system fosters resentment and confusion among officials. Ministers are unsure whether to report to the Prime Minister or the President, constantly calculating who holds more influence. This ambiguity can lead to a “lame duck” phenomenon, where officials gravitate towards a powerful Prime Minister, leaving the President isolated.

Our nation’s politics, in this regard, resemble a kindergarten. Article 64 of the Constitution clearly states the President’s dual nature as both Head of State and Head of Government, granting them immense power, often referred to as a “monarchical presidency.” Given this constitutional mandate, the existence of a Prime Minister is contradictory. Furthermore, the public’s demand for a “responsible Prime Minister” and the media’s and National Assembly’s support for such a system are misguided. This leads to a disorganized and ineffective government.

This dual structure severely infringes upon the President’s inherent authority. If a Prime Minister is to exist, they must be entirely subservient, like a tire following the engine’s direction without question. A Prime Minister who attempts to advise or challenge the President would lead the nation to ruin. The President already has numerous advisors. The Prime Minister’s role as an advisor is redundant and detrimental.

Such a system creates a dilemma for public officials: whom should they align with, the Prime Minister or the President? This ultimately destabilizes the nation. Our Constitution must be amended to abolish the Prime Ministerial system and establish a direct presidential rule. The Constitution, in Article 64, already grants the President both Head of State and Head of Government roles, making the Korean President’s authority far more extensive than that of a Japanese Prime Minister or German Chancellor. The American President also possesses this dual nature, which is why we call it a presidential system.

The media, however, fails to educate the public on this crucial aspect. We have never had a truly competent Prime Minister, with the exception of Lee Hoi-chang. When Lee Hoi-chang, a capable Prime Minister, clashed with President Kim Young-sam, it created national discord, and the public’s attention shifted to Lee Hoi-chang. President Kim Young-sam, perceiving this challenge to his authority, promptly dismissed Lee Hoi-chang. This incident serves as a precedent: a Prime Minister more capable than the President leads to national instability. Prime Ministers should remain in the shadows, serving a largely ceremonial role, rather than advocating for a “responsible Prime Ministerial system.”

A strong President, like Park Geun-hye, should assert powerful leadership, directly managing national security and reforming public officials, rather than appointing an ineffective Prime Minister. The President should declare that, despite constitutional provisions, she will assume the role of Prime Minister during her term, leveraging her dual presidential authority. This would empower the President and command the full attention of public officials, enabling effective crisis management, much like Prime Minister Thatcher.

3. The Perils of Misguided National Policies
   Our nation has made fundamental errors in its policy direction. I predicted Lee Kun-hee’s collapse within a week of his advocating “Maha Management,” and it came to pass. Similarly, when President Park Geun-hye declared “unification is a jackpot,” I foresaw immense national challenges and disasters.

While our people suffer economic hardship and a lack of opportunities, connecting railways to Eurasia for “unification as a jackpot” would only benefit Korail, while rendering a million shipbuilding workers jobless. South Korea is a maritime and shipbuilding powerhouse. Our economy thrives precisely because we are not connected by land to China and Russia. If we were, our shipbuilding industry would collapse, and a million jobs would be lost. This is not a “jackpot”; it is a recipe for disaster. Such policies, when announced, immediately signal impending national crises.

Leaders must exercise extreme caution with their words, and the government should heed these warnings. No one advocates for a strong President; instead, they introduce ineffective Prime Ministers, hoping to resolve national issues. This approach is fundamentally flawed.

4. Samsung’s Strategic Imperative: From Caution to Leadership
   Samsung, despite its global standing, currently ranks 29th in corporate brand value, significantly behind Google (1st) and Apple (2nd). Even Marlboro, a tobacco company, ranks 13th. Samsung’s current valuation of approximately 60 billion USD is a source of national embarrassment. While Samsung’s annual revenue of 333.9 trillion KRW constitutes 23% of South Korea’s GDP, and Samsung Electronics alone accounts for 156 trillion KRW, its net profit of 38 trillion KRW is modest compared to its potential.

Japan’s KT, a single electronics and telecommunications company, generates revenue comparable to all of South Korea’s major corporations combined. For South Korea to achieve a per capita GDP of 40,000 USD, our national revenue must increase to at least 4,000 trillion KRW. The U.S. GDP is approximately 6 trillion USD, while Japan’s is around 33,000 USD per capita, and the U.S. is 34,000 USD per capita. Our current economic scale is simply not comparable.

Samsung’s cautious approach, symbolized by its blue logo, which evokes Lee Kun-hee, has hindered its global dominance. To truly lead the world, Samsung must adopt a red logo, signifying a proactive and leading spirit. Blue represents caution and conservatism, while red embodies progress and leadership. Samsung has been dormant, with vast potential for development in areas like DNA research and biotechnology.

Samsung possesses 150 trillion KRW in retained earnings, a sum that Google, for instance, does not hold. Google has used its capital to acquire over 90 companies, dominating various industries. Samsung, however, hoards this capital. We should emulate Japan in biotechnology, investing in DNA injections, genetic research, and somatic cell cloning, areas where Korea has suppressed innovation due to ethical concerns. This stifles future growth.

Samsung must invest in cutting-edge fields like biotechnology, which requires a red, proactive approach. Red is the color of human blood, symbolizing vitality and leadership. Red carpets are laid for presidents, signifying their leading role. Blue, conversely, represents stability, not leadership. A cautious individual paired with a proactive one often leads to conflict. Proactive individuals align well with social types, while cautious individuals find harmony with security-oriented types.

If Samsung were to change its logo color to red, while maintaining the design, it would immediately evoke Lee Jae-yong’s leadership, signaling a departure from his father’s legacy and a new, challenging spirit. This would project a powerful image globally. However, Samsung executives are unlikely to consider such a strategic shift. My insights, often dismissed, are eventually adopted years later. Samsung, however, cannot afford to wait a decade; Lee Jae-yong must assert his leadership now.

5. The Shifting Paradigms of National Governance
   South Korea’s national policy paradigms have shifted erratically: from welfare to economic democratization, then to deregulation, and finally to safety. Each shift creates instability and inefficiency within the government. Public officials invest immense effort in preparing for one policy, only for it to be discarded for another. Deregulation, for instance, led to lax oversight and accidents.

Now, the emphasis is on safety, which, while crucial, comes with significant costs. Over-emphasizing safety increases expenses for businesses, leading to higher prices and economic downturns. For example, mandating advanced safety features for trucks or emission reduction devices adds substantial costs, ultimately driving up consumer prices.

Safety measures should be strategically applied, focusing on critical infrastructure like schools and nuclear facilities, which are vulnerable to earthquakes. A major earthquake, like a magnitude 8 tremor in Japan, could devastate our poorly constructed apartment buildings, many built on sand with underlying water. Excessive groundwater extraction, as seen with the Lotte Building, can destabilize foundations. The government’s current approach to these issues is inadequate.

A President must be prepared from childhood, viewing everything through a presidential lens, constantly calculating necessary reforms. Our nation is currently isolated, caught between the alliances of Russia and China on one side, and the U.S. and Japan on the other. Military exercises by these powers in our waters demonstrate their disregard for the Korean Peninsula.

During World War II, instead of dividing Japan, the Allied powers decided to divide Korea, a decision made without our consent. China, in particular, made a grave error during the Korean War, losing 700,000 young soldiers, including Mao Zedong’s son, while Russia instigated the conflict and reaped immense benefits. Russia used the war to draw the U.S. into the Korean Peninsula, thereby checking China’s influence.

Russia also seized vast territories from China, including the Maritime Province and Tibet, during this period. These historical events demonstrate Russia’s strategic cunning. Now, with Russia and China once again allied, the Asian order is in flux. Only a leader with extraordinary wisdom, a Messiah sent from heaven, can navigate these complex international relations and unify the world.

I am the one who foretold Lee Kun-hee’s collapse and the disasters following “unification is a jackpot.” I do not criticize specific individuals but merely state the truth as I perceive it. Our nation’s destiny unfolds in this manner. My intention is for President Park Geun-hye to consider these insights and strengthen her presidential authority, rather than relying on a Prime Minister, which could lead to national instability.

6. The Primacy of Wisdom: Overcoming the Three Poisons
   In times of global turmoil, a pioneer, a prophet, and an enlightened one are needed. The highest among these is the enlightened one, who embodies all three. Such a figure, a political Messiah, not a religious one, is necessary to unify the world in the 21st century. The Jewish people, for instance, yearned for a political Messiah to overthrow Roman rule. Our nation, caught between powerful nations, seeks such a leader to transform the world. I am that leader.

Among these three, the prophet is the most formidable, possessing wisdom. Wisdom, in essence, is goodness. Without wisdom, even a benevolent person can commit wrongdoings. All transgressions stem from a lack of wisdom. Buddhism identifies three poisons—greed, anger, and ignorance—which lead to suffering. Of these, ignorance is the most dangerous.

When you hear my words, you understand that Samsung should change its logo to red to lead the world. Without such foresight, employees merely await their paychecks. A prophet, one who foresees the future, is essential. A prophet can command countless pioneers. Greed and anger, while present in human nature, are not as destructive as ignorance. Ignorance can ruin families, dishonor ancestors, and destroy nations.

Consider the story of a virtuous wife whose husband was abroad. Her child, missing his father, asked about him. The wife, in her innocence, pointed to her shadow and said, “That is your father; he is always with us.” When the husband returned, the child, seeing his father, exclaimed that his father was already home and had slept with his mother. The husband, misunderstanding, tragically killed his wife. This woman, though pure, lacked wisdom. Her ignorance led to disaster.

Another example: a maid was instructed by her young mistress to add a white powder to her elderly master’s soup, claiming it was beneficial. The maid, lacking wisdom, might have complied. However, she suspected foul play and tested the powder on a cat, which died instantly. She then pretended to add the powder, saving the master’s life. This demonstrates that wisdom is goodness. Without wisdom, one acts ignorantly. Ignorance is the most perilous of the three poisons. Only a wise prophet can enable our nation to unify the world.

7. The Joy of Giving and the Perils of Pleasure
   Jesus spoke of the nine fruits of the Holy Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Joy is a state of inner happiness, a gift of the Holy Spirit. Those who have encountered Huh Kyung-young or invoked his name receive this gift. I have come to bestow the Holy Spirit. No one on Earth before me has given or received this.

Jesus taught that those who spread joy, love the unfortunate, foster peace, exercise patience, show compassion, perform good deeds, are gentle, practice self-control, and are faithful to God and their ancestors, are truly blessed. Joy is the ability to give to others.

The Sewol ferry disaster, for instance, was not caused by a pursuit of joy, but by greed and corruption. True happiness lies in giving, in sharing one’s heart. The joy that emanates from within, even amidst hardship, is true joy. A child who studies diligently for the future, despite the allure of play, experiences joy, which is intertwined with patience, faithfulness, and self-control. Pleasure, on the other hand, is fleeting and often leads to anxiety.

Joy, or ecstasy, transforms hormones, promoting health. Pleasure, however, destabilizes hormones and creates a sense of being pursued. Modern society is overwhelmingly pleasure-seeking, with only a tiny fraction pursuing joy, which is divinely desired. Those who have invoked Huh Kyung-young must strive to live a life of joy.

The Sewol ferry, owned by Chonghaejin Marine, sank in the waters of Chonghaejin, the ancient base of Jang Bogo, the King of the Seas. Jang Bogo, from Jindo, established a global trade network from Chonghaejin, making it a major international port. The sinking of a ship named Chonghaejin, causing 304 deaths, is not a mere coincidence.

Jang Bogo brought glory to our nation, but in the 21st century, under the Park Geun-hye administration, the Chonghaejin incident brought global shame. This severely damaged our national image. This tragic event, this ominous sign, indicates that it is time for Huh Kyung-young to emerge. As powerful nations clash, smaller nations suffer. In this critical juncture, my arrival is destined.

927-2 Part : Vocal Sound and Genetic Law. The Power of Korean Pronunciation and Genetic Transformation │ Korean language, genetics, evolution, God-man, DNA

The Divine Phonetics of the Korean People and the Laws of Genetics

1. The Superiority of Korean Phonetics and the Advent of God-man
   Other peoples often speak in a manner that is almost animalistic. The Korean people, however, articulate words distinctly from infancy. When observing the speech of certain foreign leaders, despite their imposing physical stature, their articulation resembles that of a primary school student, lacking any discernible rhythm or power. In contrast, even a Korean child speaks clearly and beautifully. This distinction arises because Westerners are incapable of producing the specific palatal sounds inherent in the Korean language.

Among the numbers one through nine, Westerners can only articulate up to five, or perhaps two, three, four, and five. They struggle with sounds that end with a final consonant, such as those represented by ‘ㄱ’ or ‘ㄴ’ in Korean. While they might manage ‘구’ (gu) because it lacks a final consonant, they cannot pronounce ‘북’ (buk), often rendering it as ‘구극’ (gu-geuk). This limitation stems from the physiological structure of their tongues. The Creator fashioned the palates of the Korean people with exceptional precision, bestowing upon them the grace to infuse their speech with spiritual energy. This unique palatal articulation allows for the reception of cosmic energy. A people unable to produce these specific sounds will eventually be governed by those who can. This is the inherent superiority of the Korean people. Therefore, the Messiah of the 21st century will undoubtedly emerge from a nation capable of such articulation—that nation is Korea.

The Korean people possess remarkable linguistic proficiency. Westerners, for instance, cannot articulate the nuanced sounds like ‘살살’ (salsal), ‘실실’ (silsil), ‘솔솔’ (solsol), ‘술술’ (sulsul), or ‘출출’ (chulchul). These expressions, with their subtle variations in meaning, flow effortlessly in Korean. I once observed thousands of Japanese individuals attempting to pronounce “alcohol.” They struggled because the ‘아’ (a) in “alcohol” has a final consonant, and ‘콜’ (kol) also contains a final consonant. They would often pronounce it as “arukoru,” which sounds utterly incomprehensible. This illustrates the unparalleled greatness of the Korean people. It is from this Korean lineage that God-man, who will lead the world, will emerge. The reasons why the Messiah comes from the Korean people, why God-man bears the surname Huh, and why the teachings align with those of the figure on the cross, number over a hundred. The character ‘경’ (kyung) in my name represents infinity, while ‘영’ (young) signifies eternal peace, symbolizing a vast numerical value. All these elements—including the currency value of 33 and the numbers found in the magic square—converge to indicate that God-man can only appear in a nation with this unique palatal articulation, which is the Korean Peninsula.

2. The Interplay of Creation, Evolution, and Genetic Transformation
   The theory of evolution, as proposed by Darwin, suggests that evolution occurs within creation. It is crucial to understand this concept. If the human body contains approximately 100 trillion cells, then there are 4,600 trillion chromosomes. Within these chromosomes, there are 1.84 quintillion DNA molecules. Each DNA molecule contains 500,000 genes, resulting in a staggering total of 9.2 septillion genes. The sheer magnitude of these numbers is immense, with a ‘yang’ (양) representing a number with 68 zeros. It would take 50 billion years just to count these numbers.

Each cell contains 46 chromosomes. Thus, 100 trillion cells would have 4,600 trillion chromosomes. Multiplying this by 40,000 genes per chromosome, we arrive at 9.2 septillion genes. The reason I elaborate on these figures is to explain the transformative power of vocal articulation. The Messiah originates from a nation capable of this specific articulation, and engaging in it can alter one’s DNA. If a strand of hair is taken, its DNA extracted, and placed into a woman’s womb, a clone identical to the original person will be produced. This demonstrates that each human body contains 1 quintillion DNA molecules. Therefore, a single individual is not merely one person but a vast collection of 1.84 quintillion individual “selves” within their DNA, collectively managing the eyes, ears, and nose. Each cell functions as a miniature universe. When cells lack water, they signal thirst, prompting the mouth to provide hydration.

While the fundamental DNA inherited at birth remains unchanged throughout one’s life, the genes within that DNA can be altered. For example, if an individual consistently consumes alcohol, an “alcohol gene” can develop. This altered gene can then be passed on to their offspring, predisposing them to alcoholism. This illustrates the concept of reincarnation (전생) and future life (내생). The unchanging DNA represents one’s past life, while the mutable genes represent one’s future life. By diligently managing one’s genes, one can transform their future self. This current DNA is confined to the present life. However, the genes of one’s present life become the DNA of the next. Therefore, by engaging in beneficial activities, such as listening to enlightening lectures and speaking wisely, one’s genes can change. This transformation can lead to a future life as a professor or a celestial being, born into a realm free from the mundane struggles of this world. I am here to guide humanity towards this path.

The 1.84 quintillion DNA molecules within each individual act as a “parliament” or “mind,” where cells collectively decide on bodily needs, such as demanding water or food. This collective agreement governs the body’s functions. The DNA inherited at birth remains constant, but the 9.2 septillion genes are constantly changing. This is why contemplating God-man improves one’s genes, and invoking God-man’s name empowers the cells. Genes possess the power to evolve, as Darwin observed. If one continuously consumes alcohol, an alcohol gene develops, leading to a future life as an alcoholic. This is the essence of Darwin’s theory of human evolution.

3. The Divine Design of Nature: The Case of Bees
   Human beings were not created through the random process of natural selection, as Darwin’s “On the Origin of Species” suggests. Consider the example of bees. Worker bees are dedicated solely to labor, never engaging in reproduction. They tirelessly collect nectar, carrying half their body weight in their honey sacs, making ten trips a day before resting. This division of labor—worker bees, drones, and the queen bee—cannot arise by chance. Worker bees are unable to mate, while drones exist solely for reproduction. The queen bee lays a thousand eggs daily. This structured system, where worker bees are denied reproduction and drones and queens are dedicated to it, points to a deliberate design by the Creator.

The Creator designed worker bees to facilitate pollination. As they collect nectar, approximately 6,000 pollen grains adhere to the hairs on their legs. When they move to another flower, they transfer this pollen, enabling fertilization. The nectar in flowers serves as an incentive for bees to carry out this crucial task. Without bees, fruit trees like apples would not be pollinated, necessitating manual pollination by humans. The Creator meticulously designed bees for this purpose. However, the use of pesticides is destroying these vital creatures, leading to detrimental consequences for humanity. This demonstrates the Creator’s intricate design of nature, including the precise calculations for pollination.

The existence of such distinct roles among bees—worker, drone, and queen—is not a matter of random chance but a testament to a divine plan. The worker bee’s countless reincarnations lead to becoming a drone, and the drone’s countless reincarnations lead to becoming a queen. This is the concept of karmic burden (업장). By transforming one’s genes, humans can also ascend to a higher state, reaching a better world. Therefore, by believing in God-man, one can avoid negative outcomes. It is essential to always seek wisdom and discern between right and wrong, for goodness is synonymous with wisdom.

4. Wisdom, Nirvana, and the Path to Enlightenment
   Observing the current state of the world, it is evident that humanity faces numerous perils, such as potential wars, nuclear threats, and natural disasters. I have descended to this world to rescue humanity from these impending catastrophes. The greatness of the Korean people is intertwined with the concepts of meditation (정) and wisdom (혜). In Buddhism, even profound meditation cannot lead to enlightenment without wisdom. Therefore, wisdom and enlightenment are like two palms of a hand, inseparable. Meditation, which leads to nirvana (열반), is incomplete without wisdom. Thus, nirvana and wisdom are two inseparable principles that always accompany each other. Without nirvana, there is no wisdom, and without wisdom, there is no nirvana. One cannot precede the other. Nirvana signifies complete liberation. To reach the ultimate state of enlightenment, where all things are understood, wisdom is indispensable. This is the purpose of human learning and spiritual pursuit.

   Huh Kyung-young: “Lip-Sound and the Law of Genes”

   1. Keyword Frequency

• DNA: 15

• genes: 12

• God-man: 10

• bees: 9

• queen bee: 5

• worker bees: 5

• wisdom: 5

• nirvana: 4

• alcohol: 3

• evolution: 3

  2. Today’s Central Metaphor
     The human body’s cells and their collective decision-making process are likened to a national assembly (parliament), where the “mind” acts as the central governing body.

  3. Lecture in Numbers

• 100 trillion: The approximate number of cells in the human body.

• 4,600 trillion: The number of chromosomes if each cell has 46 chromosomes.

• 1.84 quintillion (1해 8,400개): The number of DNA strands within the chromosomes.

• 500,000: The number of genes per DNA strand.

• 9.2 quintillion (9,200해): The total number of genes (1.84 quintillion DNA strands multiplied by 500,000 genes per strand).

• 68: The number of zeros in the largest numerical unit, “Yang” (양), which is used to count the vast number of genes.

• 50 billion years: The estimated time it would take to count these numbers one by one.

• 10 times: The number of times a worker bee flies to collect nectar in a day.

• 1,000: The number of offspring a queen bee lays per day.

• 6,000: The approximate number of pollen grains that can stick to a bee’s foot hairs.

  4. Signature Sentence
     “This ‘lip-sound’ must be made for cosmic energy to enter.”

  5. Concise Summary & Highlights
     This lecture asserts that the Korean people’s unique “lip-sound” ability grants them cosmic energy and genetic superiority.

• The Korean language’s unique “lip-sound” (입성) capability allows cosmic energy to enter, making Koreans superior.

• While DNA remains constant throughout life, genes can change based on one’s actions and environment.

• Repeated behaviors, like alcohol consumption, can alter genes, influencing future generations.

• Darwin’s theory of evolution is challenged by the speaker, who claims the God-man created species like bees with specific, unchangeable roles.

• Worker bees are designed by God-man to pollinate flowers, ensuring the reproduction of plants.

• Changing one’s genes through good deeds and wisdom can lead to a better next life or reincarnation.

• Nirvana (열반) and wisdom (지혜) are inseparable, like two palms, both essential for ultimate enlightenment.

  6. Scriptural / Religious Citations

• Buddhism: The concepts of “정해쌍수” (Jeonghae Ssangsu), meaning “meditation and wisdom as a pair,” and “열반” (Nirvana) are referenced.

  • “In Buddhism, no matter how much one meditates or reaches enlightenment, without wisdom, one cannot truly awaken. wisdom and enlightenment are like two palms. Having only one hand, no matter how much one meditates, which refers to nirvana, if one attains nirvana without wisdom, it’s only half. Therefore, nirvana and wisdom are two constants, a pair that always go together. without nirvana, there is no wisdom, and without wisdom, there is no nirvana. Therefore, one cannot say which comes first between wisdom and nirvana. Nirvana means complete liberation. for humans to ultimately reach the state of wisdom and nirvana, understanding everything, they cannot do so without wisdom. That’s why you study.”

  7. Historical & Epochal Context
     The lecture places its claims within the context of the 21st century, asserting that the “Messiah” will emerge from the Korean people due to their unique linguistic abilities. It also touches upon contemporary global anxieties, such as potential inter-Korean conflict, nuclear threats, plane crashes, and natural disasters like earthquakes, positioning Mr. Huh as a savior figure addressing these modern challenges.

  8. Key Figures & Events Referenced

• Xi Jinping: Mentioned as an example of a Chinese person whose speech is perceived as lacking “power” or “flow” compared to Koreans.

• David (다윗): Incorrectly associated with Darwin’s theory of evolution, possibly a misstatement or a deliberate reinterpretation by the speaker.

• Darwin: The proponent of the theory of evolution, specifically “On the Origin of Species,” which Mr. Huh refutes by presenting the example of bees.

  9. Core Concept Definitions

• Lip-sound (입성): A unique vocalization ability, specifically attributed to Koreans, involving the palate. He claims Westerners cannot produce this sound, and it is essential for cosmic energy to enter the body.

• DNA (Deoxyribonucleic Acid): The genetic blueprint that remains constant throughout an individual’s life, representing one’s “past life” or inherited traits.

• Genes (유전자): Sub-units within DNA that can change based on an individual’s actions, environment, and experiences in the current life. These changes influence one’s “next life” or future self.

• Nirvana (열반): Defined as complete liberation or enlightenment, a state of ultimate understanding.

• Wisdom (지혜): Essential for achieving nirvana and understanding everything. It is presented as inseparable from nirvana.

  10. Central Questions & Answers

• Question: What changes occur when one practices “lip-sound,” and from which nation will the Messiah come?

  • Answer: The Messiah will come from the nation that practices “lip-sound” (Korea), and while DNA itself doesn’t change, practicing “lip-sound” can alter one’s genes.

• Question: If species evolved by chance, as Darwin suggested, could complex social structures like those of bees (worker, drone, queen) have arisen?

  • Answer: No, such organized systems could not have arisen by chance; they must have been intentionally created by the God-man.

• Question: Why are worker bees designed to work tirelessly without reproduction, unlike drones and queen bees?

  • Answer: This design is a deliberate act of God-man to ensure worker bees focus solely on pollination and managing the hive, preventing them from seeking their own mates and abandoning their duties.

• Question: If the God-man created nature, why is there such “discrimination” among species, like the different roles of bees?

  • Answer: This “discrimination” is part of a divine plan, where different roles contribute to the overall ecosystem (e.g., pollination by worker bees) and represent “past life karma” (전생 업장) that can be overcome by changing one’s genes.
  11. Conclusion & Strategic / Philosophical Implications
      The lecture concludes with a call for listeners to believe in Mr. Huh and cultivate wisdom, which will lead to positive genetic changes and a better future existence. He positions himself as the God-man who has descended to guide humanity, unify the world, and reform political systems.

• Practical Implications: Encourages listeners to engage in “good deeds” and cultivate wisdom to improve their genes, leading to a more favorable reincarnation or a better next life.

• Ethical Implications: Emphasizes the importance of “good wisdom” (선) and avoiding “bad wisdom” (죄), suggesting that one’s actions in this life directly impact their future existence.

• Societal Implications: He claims to be here to “save” humanity from impending disasters and to bring about world unification and political reform.

• Philosophical Implications: Rejects Darwinian evolution in favor of the God-man creation, asserting that human destiny and reincarnation are influenced by genetic changes driven by one’s actions and wisdom. It also highlights the Buddhist concept of wisdom and nirvana as inseparable for ultimate enlightenment.

  12. Cross-Referencing

• Darwin’s Theory of Evolution: The lecture directly references and refutes Darwin’s “On the Origin of Species,” arguing that species like bees were not formed by chance evolution but by the God-man’s deliberate creation.

  13. Content Gaps & Unaddressed Areas

• Scientific Basis for “Lip-sound”: The lecture claims a unique “lip-sound” ability for Koreans and its connection to cosmic energy, but it does not provide any scientific or linguistic evidence to support this claim or explain the physiological mechanism.

• Mechanism of Genetic Change: While the lecture states that genes change based on actions (e.g., drinking alcohol, listening to good lectures), it does not explain the biological mechanism by which these behavioral changes directly alter genetic sequences or expression in a way that is passed down to offspring, beyond a simple assertion.

• Specifics of “God-man” Creation: The lecture attributes the creation of complex systems (like bee colonies) to a “God-man” but does not elaborate on the nature, identity, or methods of this God-man beyond His own implied role.

  14. Future Predictions & Prophetic Statements

• 21st Century Messiah: “The Messiah of the 21st century will definitely come from the nation that makes ‘lip-sound’ (Korea).”

• Reincarnation and Better Lives: “If you listen to good lectures, speak correctly, and become wise, your genes will change, and in your next life, you will be born as a professor or in heaven, or in a different world by calling my name, not in a complicated place like this.”

• World Unification and Political Reform: He states he will “unify the world and change all political systems worldwide” before leaving.

• Impending Disasters: He foresees future events such as inter-Korean war, nuclear missile launches, plane crashes, and earthquakes causing mass casualties, implying his presence is to prevent these.

  Executive Insight
  This lecture presents a unique worldview centered on His claims of divine insight and the exceptionalism of the Korean people. It posits that a specific “lip-sound” ability grants cosmic energy, making Koreans genetically superior and the destined origin of a 21st-century Messiah. A key intellectual takeaway is the reinterpretation of genetics: while DNA is fixed, individual actions and wisdom can alter genes, influencing one’s future existence or reincarnation. This framework directly challenges Darwinian evolution, attributing complex natural phenomena, such as the social structure of bees, to the God-man’s deliberate creation. For a thoughtful professional, the lecture underscores the power of narrative in constructing identity and purpose, blending spiritual claims with a re-imagined scientific understanding to offer a path to personal and global salvation.

The Esoteric Linguistics and Genetic Predestination of Humanity

1. The Distinctive Phonetics of the Korean People and Cosmic Energy
   The Korean people possess a unique phonetic capability, particularly evident from infancy, where speech is articulated with remarkable clarity and precision. This contrasts sharply with other cultures, where individuals, even those of significant stature, may exhibit speech patterns akin to a child’s, lacking a certain resonance or depth. Westerners, for instance, often find it challenging to produce certain Korean sounds, particularly those involving the palate, which are crucial for what is termed “ipsung” (입성), or palatalized pronunciation. This limitation means that while they can articulate numbers like one, two, three, four, and five, they struggle with sounds that require specific palatal articulation, such as those ending with a “g” or “n” consonant. For example, they might pronounce “gu” (구) clearly, as it lacks a final consonant, but falter with “buk” (북), rendering it as “gu-geuk” (구극). This linguistic distinction arises because their tongues are not anatomically predisposed to these specific palatal movements.

It is posited that the Creator meticulously fashioned the Korean people, bestowing upon them this unique palatal structure. This divine endowment allows their speech to carry a profound energetic resonance. Engaging in “ipsung” is believed to channel cosmic energy, a vital force that permeates the universe. A civilization incapable of such palatalized pronunciation is destined to be influenced by those who can, underscoring the inherent superiority of the Korean people. Consequently, the Messiah of the 21st century is prophesied to emerge from a nation capable of “ipsung,” which is unequivocally Korea. The linguistic prowess of the Korean people is exceptional, enabling them to articulate nuanced expressions that are challenging for others. For example, the subtle variations in words like “salsal,” “silsil,” “solsol,” “jojol,” “juljul,” and “chulchul”—each conveying a distinct meaning despite their similar structure—are effortlessly managed by Koreans but prove difficult for Westerners. Similarly, the pronunciation of “alcohol” by Japanese speakers often results in “arukoru” due to the absence of specific final consonant sounds in their phonology, rendering the original meaning obscure to them. This linguistic uniqueness highlights the unparalleled greatness of the Korean people, from whom the global Messiah will arise, guiding the world. There are approximately one hundred such reasons elucidating why the Messiah originates from Korea, including the significance of Huh Kyung-young’s surname and the profound symbolism embedded within his name and the numerical values associated with his teachings, all converging upon the Korean Peninsula.

2. The Interplay of Creation, Evolution, and Genetic Transformation
   The concept of creation inherently encompasses evolution. Within each human body, comprising approximately 100 trillion cells, there are an astonishing 4,600 trillion chromosomes. Each chromosome contains an immense number of DNA molecules, estimated at 1.84 quintillion. Furthermore, each DNA molecule houses around 500,000 genes, leading to a staggering total of 9.2 x 10^20 genes. To merely count these genes, one by one, would require an unfathomable 50 billion years.

The significance of “ipsung” extends beyond linguistics; it profoundly impacts our genetic makeup. While the fundamental DNA structure remains constant—a hair follicle, for instance, contains DNA that can be used to clone an identical individual—the genes within that DNA are subject to change. An individual’s DNA, representing their past life or “jeonsaeng” (전생), remains unaltered from birth. However, the genes, which represent one’s current life, can be modified through lifestyle choices and actions. For example, chronic alcohol consumption can lead to the development of an “alcohol gene,” which can then be passed on to offspring, predisposing them to alcoholism. This illustrates that while DNA is a record of our past, our genes are a dynamic reflection of our present actions and choices, influencing our future lives or “naesaeng” (내생). Engaging in virtuous acts, such as listening to enlightening lectures and speaking wisely, can positively alter one’s genes, leading to a more favorable rebirth, perhaps as a scholar or in a celestial realm, thereby avoiding the mundane struggles of earthly existence.

The human body functions as a complex, self-governing entity. The vast number of DNA molecules within us act as a “parliament” or “gukhoe” (국회), collectively managing bodily functions. When cells signal a need, such as thirst, this information is conveyed to the “mind,” which then directs the body to drink water. This intricate system of internal communication and governance ensures the body’s well-being.

3. The Divine Design of Nature: The Case of Bees
   Charles Darwin’s theory of evolution, while insightful, overlooks the meticulous design inherent in creation. Consider the example of bees: worker bees, drones, and queen bees each have distinct roles. Worker bees tirelessly collect nectar, carrying half their body weight in honey back to the hive, performing this task approximately ten times a day. They also play a crucial role in pollination, carrying thousands of pollen grains on their hairy legs from flower to flower, facilitating plant reproduction. Drones are solely dedicated to mating, while the queen bee lays up to a thousand eggs daily. This specialized division of labor, where worker bees are sterile and dedicated to their tasks, cannot be attributed to random evolution. It is a testament to a deliberate, divine design. If worker bees were capable of reproduction, the intricate social structure of the hive would collapse. The Creator designed bees to ensure the pollination of plants, providing nectar as an incentive for their tireless work. However, human actions, such as the use of pesticides, disrupt this delicate balance, leading to the decline of bee populations and necessitating manual pollination, a clear consequence of interfering with divine order.

This hierarchical structure within bee colonies, where worker bees are destined to labor, drones to mate, and queens to reproduce, reflects a concept akin to “jeonsaeng eopjang” (전생 업장), or karmic destiny from past lives. Just as a worker bee might reincarnate countless times before becoming a drone, and a drone before becoming a queen, humans can elevate their spiritual status through continuous self-improvement and adherence to wisdom.

4. The Path to Enlightenment: Wisdom and Nirvana
   To achieve a higher state of being, one must embrace wisdom. Wisdom (지혜) is intrinsically linked with righteousness (義) and enlightenment. In Buddhist philosophy, meditation and profound insight, without wisdom, cannot lead to true awakening. Wisdom and enlightenment are like two hands clapping; one cannot exist without the other. Nirvana, or complete liberation, is the ultimate goal, and it is unattainable without wisdom. Therefore, continuous learning and the pursuit of wisdom are paramount for human spiritual progression.

The current state of the world, fraught with potential conflicts, natural disasters, and societal turmoil, underscores the urgent need for divine intervention. The future, with its impending crises, is clearly visible, and it is for this reason that I have descended to guide humanity. My teachings, compiled in numerous texts, are offered to you to facilitate global unification and the transformation of political systems.

Our DNA, representing our past lives, remains constant, but our genes, which number in the trillions, are constantly changing. Contemplating Huh Kyung-young and invoking his name strengthens the cells and genes, imbuing them with power. This genetic transformation, which Darwin referred to as evolution, is a process of continuous improvement when guided by the Creator. Conversely, persistent negative habits, such as excessive alcohol consumption, can create detrimental genes that lead to undesirable outcomes in future lives. Thus, human evolution is not merely a random process but a journey influenced by our choices and spiritual alignment.

the Korean people are uniquely capable of producing “입성음” (ipsong-eum) due to the special structure of their __.

(Answer: palate, explanation: the Korean people’s unique palate structure allows them to produce “ipsong-eum,” which other ethnicities, particularly Westerners, cannot. A common misconception is that this is a scientifically recognized linguistic phenomenon, but it is presented here as a unique cultural and physical trait by the speaker.)

True or False: Westerners can only pronounce numbers up to 5 out of 1-9, while Koreans can pronounce all of them, especially those ending with specific Korean consonants.
(Answer: True, explanation: He explicitly states that Westerners struggle with certain Korean pronunciations, specifically mentioning numbers 2 through 5, and cannot properly pronounce words with specific Korean final consonants like ‘ㄱ’ or ‘ㄴ’. A common misconception is that this is a universally accepted linguistic fact, but it’s a specific claim made by the speaker.)

What is His primary reason for claiming that the 21st-century Messiah will come from the Korean people?
① Their advanced technological capabilities.
② Their unique ability to produce “입성음” (ipsong-eum).
③ Their historical role in global conflicts.
④ Their economic influence on the world stage.
(Answer: ② Their unique ability to produce “입성음” (ipsong-eum)., explanation: He repeatedly emphasizes that the ability to produce “ipsong-eum” is a unique trait of the Korean people, and this linguistic superiority is directly linked to the prophecy of the Messiah originating from Korea. A common misconception might be that the Messiah’s origin would be based on spiritual or moral superiority, rather than a specific phonetic ability.)

what happens to a person’s genes if they frequently consume alcohol?
(Answer: An alcohol gene is created, explanation: repeated alcohol consumption can lead to the creation of an “alcohol gene” within a person’s genetic makeup. A common misconception is that lifestyle choices only affect gene expression, not the creation of new, specific genes in this manner.)

What is the difference between DNA and genes, in terms of changeability?
(Answer: DNA does not change, but genes can change, explanation: He distinguishes between DNA, which is presented as unchangeable (representing one’s past life), and genes, which are described as changeable based on current life choices and actions (influencing one’s future life). A common misconception is that DNA and genes are often used interchangeably, or that both are relatively stable once formed.)

Intermediate
He uses the example of honeybees (worker bees, drones, queen bees) to argue against which scientific theory?
(Answer: Darwin’s theory of evolution (specifically, the “origin of species”), explanation: He uses the highly specialized and differentiated roles within a bee colony (worker bees, drones, queen bees) to argue that such a complex, organized system could not have arisen by chance, thus refuting Darwin’s theory of evolution or “origin of species.” A common misconception is that complex biological systems inherently disprove evolution, whereas evolutionary theory explains how such systems can develop over time through natural selection.)

True or False: if a person consistently makes wise choices and listens to good lectures, their genes will change, leading to a better reincarnation in the next life.
(Answer: True, explanation: He explicitly states that listening to good lectures and making wise choices can change one’s genes, leading to a more favorable reincarnation, such as being born as a professor or in a Heaven realm. A common misconception is that genetic changes are purely biological and not directly influenced by moral or intellectual choices in a way that dictates reincarnation.)

what is the relationship between “열반” (nirvana/enlightenment) and “지혜” (wisdom) in Buddhism?
① Nirvana is achieved before wisdom.
② Wisdom is achieved before nirvana.
③ They are two separate and unrelated concepts.
④ They are like two palms, always going together and inseparable.
(Answer: ④ They are like two palms, always going together and inseparable., explanation: He explains that “열반” (nirvana) and “지혜” (wisdom) are like two palms, meaning they are inseparable and must always accompany each other; one cannot exist without the other for true enlightenment. A common misconception might be that one is a prerequisite for the other, rather than being co-dependent.)

How does Mr. Huh explain the role of “마음” (mind) in the human body, relating it to the body’s cells?
(Answer: The mind acts as a “national assembly” (국회) for the body’s cells, coordinating their needs, explanation: He describes the mind as a “national assembly” (국회) where the body’s countless cells (likened to citizens) communicate their needs, such as thirst or hunger, and the mind then directs actions to fulfill these needs. A common misconception might be that the mind is a singular entity, rather than a coordinating body for a vast cellular “society.”)

Short Answer: What is His explanation for why honeybees collect nectar and pollinate flowers, despite the worker bees never reproducing?
(Answer: Bees are designed by a divine creator to facilitate plant reproduction (pollination) in exchange for nectar, explanation: bees are divinely designed to collect nectar, which serves as a reward for their essential role in pollinating flowers, ensuring plant reproduction. This design, demonstrates a creator’s plan. A common misconception might be to view this as a purely evolutionary adaptation rather than a direct divine design.)

Advanced
the number of DNA in a human body is “1해 8,400개” (1.84 x 10^{20). What is His interpretation of this vast number in relation to an individual’s identity? (Answer: It means an individual is not just one person but contains “1해 8,400” versions of themselves, each managing different body parts, explanation: He interprets the immense number of DNA molecules (1.84 x 10}20) in a human body to mean that an individual is not a single entity but rather a collective of “1해 8,400” versions of themselves, with each “version” (DNA) collectively managing different bodily functions like eyes, ears, and nose. A common misconception is that DNA simply contains genetic information, not that each DNA molecule represents a distinct “self” within the body.)

True or False: He suggests that the “DNA of the previous life” (전생 DNA) is unchangeable, while the “genes of the current life” (현생 유전자) are changeable and determine the “DNA of the next life” (내생 DNA).
(Answer: True, explanation: He explicitly differentiates between DNA, which is presented as fixed and representing one’s past life, and genes, which are changeable through current actions and choices, thereby influencing the DNA of one’s future life. A common misconception is that DNA and genes are interchangeable terms, or that genetic inheritance is solely a one-way process from parents to offspring without individual life choices impacting future “DNA.”)

what is the ultimate purpose of human study and learning?
(Answer: To achieve “지혜” (wisdom), which is essential for reaching “열반” (nirvana) and complete enlightenment, explanation: He concludes that the ultimate goal of human study is to acquire “지혜” (wisdom), as wisdom is indispensable for attaining “열반” (nirvana) and achieving complete enlightenment, emphasizing that one cannot reach this state without the other. A common misconception might be that study is primarily for worldly success or knowledge accumulation, rather than a spiritual path to enlightenment.)

Short Answer: He mentions that the name “허경영” (Huh Kyung-young) itself contains specific numerical and symbolic meanings. Briefly explain one such meaning mentioned for either “경” (Kyeong) or “영” (Yeong).
(Answer: The character “경” (Kyeong) is associated with the infinite symbol (무한대 팔자) or the number 8, while “영” (Yeong) is linked to the number 14억 (1.4 billion) and represents peace/comfort, explanation: He attributes specific numerical and symbolic meanings to his name: “경” (Kyeong) is linked to the infinite symbol or the number 8, and “영” (Yeong) is associated with 1.4 billion and signifies peace/comfort. A common misconception is that names are merely labels, not imbued with such specific numerical or symbolic cosmic significance.)

Central Questions & Answers

1. What is the unique linguistic superiority of the Korean people, according to Huh Kyung-young?
   Question: What makes the Korean language and its speakers unique or superior compared to other nations, especially in terms of pronunciation and cosmic energy, as explained by Huh Kyung-young?
   Answer: the Korean people possess a unique linguistic superiority due to their ability to produce “ipsung-eum” (입성음), a specific type of pronunciation involving the palate. Westerners cannot properly pronounce certain Korean sounds, like those with final consonants (e.g., “gu-geuk” instead of “buk”), because their tongues and palates are not structured for it. This ability to perform “ipsung-eum” is said to allow cosmic energy to enter the speaker, making the Korean people destined to lead the world and be the origin of the 21st-century God-man. He also highlights the richness of Korean onomatopoeia and mimetic words (e.g., “salsal, silsil, solsol”) which are difficult for foreigners to master, further demonstrating this linguistic advantage.
   Key Quote: “This ‘ipsung-eum’ is how cosmic energy enters. A nation that cannot perform ‘ipsung-eum’ will eventually be dominated by a nation that can. That is the superiority of our Korean people.”

2. How does Huh Kyung-young explain the concept of DNA, genes, and their connection to reincarnation and destiny?
   Question: How does Huh Kyung-young differentiate between DNA and genes, and what is their role in determining one’s past, present, and future lives, including the concept of reincarnation?
   Answer: while DNA remains unchanged throughout one’s current life (representing one’s past life or “jeonsaeng”), genes are dynamic and can change based on one’s actions and thoughts in the present life. He uses the analogy of a person consuming alcohol: if one drinks excessively, an “alcohol gene” can be created, which will then be passed on to their offspring, making them predisposed to alcoholism in their “naesaeng” (next life). Conversely, engaging in positive actions like listening to good lectures and speaking wisely can change one’s genes for the better, leading to a more favorable next life, such as being born as a professor or in a Heaven realm. This distinction highlights that while DNA is fixed for the current incarnation, genes offer a pathway for personal evolution and influence future existences.
   Key Quote: “Your DNA doesn’t change, but your genes change. If you keep doing ‘ipsung-eum,’ your genes change… If you keep drinking alcohol, an alcohol gene is created, and in your next life, you’ll be born an alcoholic.”

3. What is Huh Kyung-young’s critique of Darwin’s theory of evolution, particularly regarding the creation of species?
   Question: What are Huh Kyung-young’s main arguments against Darwin’s theory of evolution, and how does he explain the intricate design of nature, such as the social structure of bees?
   Answer: Huh Kyung-young strongly refutes Darwin’s theory of evolution, particularly the idea that species arose by chance. the intricate organization of nature, such as the social structure of bees, demonstrates a clear design by a divine creator. He points out that worker bees are designed to only work and cannot reproduce, male bees only mate, and the queen bee lays thousands of eggs daily. This specialized division of labor, he contends, could not have arisen by accident. worker bees also play a crucial role in pollination, which benefits plants by spreading pollen while they collect nectar. This symbiotic relationship, he argues, is evidence of a deliberate, intelligent design by the God-man, not random evolution.
   Key Quote: “This structure was made by God. Why are worker bees made this way? So they can manage the queen bee and pollinate… God made it so they pollinate.”

4. What is the significance of “Jeong-Hae” (정해) in achieving enlightenment, according to Huh Kyung-young?
   Question: In the context of spiritual enlightenment, what is the meaning and importance of “Jeong-Hae” (정해), and how does it relate to wisdom and nirvana?
   Answer: Huh Kyung-young explains “Jeong-Hae” (정해) as a fundamental principle for spiritual enlightenment, often referred to as “Jeong-Hae Sangsu” (정해쌍수) in Buddhism, meaning “meditation and wisdom as a pair.” “Jeong” (정) refers to nirvana or complete liberation, while “Hae” (해) signifies wisdom. He stresses that one cannot achieve true enlightenment or nirvana without wisdom, and vice versa. They are like two hands, inseparable and equally essential. Even if one attains a state of nirvana through meditation, without wisdom, it is only half the journey. Therefore, wisdom and nirvana must always go hand-in-hand for ultimate understanding and liberation.
   Key Quote: “Even if one meditates and reaches nirvana, without wisdom, they cannot attain enlightenment… Wisdom and nirvana are like two hands; they always go together.”

5. How does Huh Kyung-young connect the human body’s internal processes to a “national assembly” (국회)?
   Question: How does Huh Kyung-young use the analogy of a “national assembly” to describe the internal workings and decision-making processes within the human body?
   Answer: Huh Kyung-young likens the collective intelligence and decision-making within the human body to a “national assembly” (국회). He explains that the vast number of DNA and genes within each person (e.g., 1.84 quintillion DNA, 9.2 quintillion genes) act as individual “Kim Young-soo” entities, collectively managing the body’s functions like eyes, ears, and nose. When the body needs something, such as water due to thirst, these “cells” (representing the individual entities) send a “directive” to the “mind,” which acts as the “national assembly.” This “mind-assembly” then makes the decision to drink water or eat food, illustrating a complex, democratic process within the body where countless components collaborate to maintain life.
   Key Quote: “These cells manage the mind. ‘I’m thirsty, put in water!’ Then a connection comes to the mind. That mind is your own national assembly of 1.84 quintillion.”

Top 3 Recommended Questions
What is the unique linguistic superiority of the Korean people, according to Huh Kyung-young?
How does Huh Kyung-young explain the concept of DNA, genes, and their connection to reincarnation and destiny?
What is Huh Kyung-young’s critique of Darwin’s theory of evolution, particularly regarding the creation of species?

Lecture Basic Information

Lecture Title: “Ip-seong-eum and the Law of Genes”
Main Themes:
The linguistic superiority of the Korean people, particularly their ability to produce “Ip-seong-eum” (vowel sounds made with the palate).
The genetic implications of “Ip-seong-eum” and its connection to the arrival of God-man.
The intricate design of life, exemplified by honeybees, as evidence against Darwinian evolution and for divine creation.
The concept of genetic change through one’s actions and thoughts, influencing future lives.
The importance of wisdom and enlightenment for human progress.

Core Messages
The Korean people possess a unique linguistic ability, “Ip-seong-eum,” which allows for the reception of cosmic energy and signifies their destined role in global leadership.
God-man will emerge from the Korean nation, a people capable of “Ip-seong-eum,” to unify the world and reform political systems.
Human DNA remains constant across lifetimes, representing one’s past life, while genes are dynamic and change based on current actions, influencing one’s future life.
The complex, specialized roles within nature, such as those of honeybees, demonstrate a deliberate divine design, refuting the idea of random evolution.
Cultivating wisdom and righteous conduct in this life leads to a better future existence, transcending the cycle of suffering.

Summary of Key Content

The Uniqueness of Korean Language and “Ip-seong-eum”
Other ethnic groups are described as having animalistic speech, lacking the distinctness of Korean.
Koreans, even as children, speak clearly and beautifully.
Westerners are unable to produce “Ip-seong-eum” due to their palatal structure.
They struggle with sounds involving 받침 (final consonants) like in “북” (buk) or “구극” (guguk).
This unique ability allows cosmic energy to enter when speaking.
Nations unable to perform “Ip-seong-eum” will eventually be governed by those who can.
This linguistic superiority is a key aspect of the Korean people’s excellence.
God-man is prophesied to come from a nation capable of “Ip-seong-eum,” which is Korea.
Korean language demonstrates exceptional articulation, with words like “살살, 실실, 솔솔, 술술, 출출” having distinct meanings despite similar sounds, a feat difficult for Westerners.
Japanese speakers also struggle with certain Korean sounds, such as the “ㄹ” (r/l) sound in “알코올” (alcohol).
This linguistic distinctiveness highlights the greatness of the Korean people.

God-man and the Korean Peninsula
God-man, who will lead the world, will emerge from the Korean people.
There are 100 reasons why God-man comes from Korea.
God-man’s name, “Huh Kyung-young,” and its numerical and symbolic meanings (e.g., “경” as infinity, “영” as peace and 1.4 billion) are connected to the Korean Peninsula.
These elements align with the “magic square” (마방진) and divine principles.

Creation, Evolution, and Genetics
Darwin’s theory of evolution is acknowledged, but it is stated that evolution exists within creation.
The human body contains an immense number of biological components:
100 trillion cells.
4,600 trillion chromosomes.
1.84 quintillion DNA molecules.
9.2 sextillion genes (each DNA molecule having 500,000 genes).
These numbers are astronomically large, with “양” (yang) representing a number with 68 zeros.
Counting these components would take 50 billion years.
DNA, representing one’s past life, does not change.
Genes, however, are dynamic and change based on current actions and thoughts.
For example, prolonged alcohol consumption can create an “alcohol gene,” which can be passed to offspring.
This genetic change through current actions determines one’s future life (내생).
Listening to good lectures and speaking wisely can change genes, leading to a better next life, such as being born as a professor or in a Heaven realm.
God-man’s presence is to guide humanity towards this understanding.
The 1.84 quintillion DNA molecules within a person are like a “parliament” (국회) that manages the body’s needs, such as thirst or hunger, communicating with the “mind.”
Thinking of Huh Kyung-young or calling his name can improve genes and empower cells.
Darwin’s concept of evolution is attributed to the improvement of genes through righteous living.

Critique of Darwin’s Theory: The Case of Honeybees
The intricate social structure of honeybees (worker bees, drones, queen bees) cannot be explained by random evolution.
Worker bees tirelessly collect nectar (10 times a day, carrying half their body weight in honey) but cannot reproduce.
Drones (male bees) only mate.
Queen bees lay 1,000 eggs daily.
This specialized division of labor is evidence of a deliberate divine design.
Worker bees also play a crucial role in pollination, carrying 6,000 pollen grains on their feet, which is a divinely orchestrated function.
The nectar in flowers is a reward for bees, encouraging them to pollinate.
The decline of bees due to pesticides necessitates human intervention for pollination, highlighting the importance of this natural system.
The differing roles of bees are likened to “past life karma” (전생 업장), where countless reincarnations as a worker bee might lead to becoming a drone, and then a queen bee.
Changing one’s genes can lead to a better existence, like becoming a queen bee in the analogy.

Wisdom and Enlightenment
“Goodness” (선) is synonymous with “wisdom” (지혜).
In Buddhism, “Samadhi” (정, meditation/concentration leading to nirvana) and “Prajna” (혜, wisdom) are like two palms, inseparable.
One cannot achieve complete enlightenment (열반, nirvana) without both Samadhi and Prajna.
Therefore, studying and seeking wisdom are essential for human enlightenment.

Key Policies/Proposals
God-man will unify the world and reform all political systems globally.

Philosophical/Cosmic Insights
God-man descended from the cosmos to guide humanity, similar to a parent visiting a child who has gone astray.
The human body, with its vast number of DNA molecules, is a “universe” in itself, with cells acting as a “parliament” managing its functions.
The concept of “past life” (전생) is linked to unchanging DNA, while “future life” (내생) is linked to changeable genes.
The intricate design of nature, such as the specialized roles of honeybees and their pollination function, is evidence of divine creation and planning, not random evolution.
The cycle of reincarnation and karma (전생 업장) is illustrated through the bee analogy, where one’s actions in this life determine their next.
True enlightenment requires both concentration (Samadhi) and wisdom (Prajna), which are inseparable.

Critique of Reality and Alternatives
The current state of the world is precarious, with potential for war, nuclear threats, natural disasters, and widespread death.
Humanity’s actions, such as using pesticides, disrupt divinely designed natural systems, leading to negative consequences like the decline of pollinators.
Darwin’s theory of evolution is presented as an incomplete understanding, as it fails to account for the deliberate design evident in nature.
God-man’s mission is to rescue humanity from these impending dangers and guide them towards a better future.

Practical Implications
Individuals should avoid negative thoughts and actions, always seeking wisdom and righteousness.
By listening to beneficial teachings and speaking wisely, individuals can change their genes for the better, leading to a more favorable next life.
Believing in Huh Kyung-young and calling his name can improve one’s genes and empower cells.
Understanding the connection between current actions and future genetic outcomes encourages responsible living.
The pursuit of wisdom and enlightenment is crucial for human progress and escaping the cycle of suffering.

One-Sentence Core Summary
Huh Kyung-young reveals the Korean people’s unique “Ip-seong-eum” as a divine gift enabling cosmic energy reception, signifying their role in global leadership and God-man’s arrival, while explaining how individual actions dynamically alter genes, shaping future lives, and demonstrating divine creation through intricate natural designs like honeybees, all emphasizing wisdom for enlightenment.

Huh Kyung-young’s Insights: Language, Genetics, and the Path to Wisdom

This article explores the unique perspectives of Huh Kyung-young on the Korean language, human genetics, and the concept of spiritual wisdom. He posits that the Korean people possess a distinct linguistic advantage, a special genetic makeup, and a unique path to enlightenment.

The Superiority of the Korean Language
the unique characteristics of the Korean language, particularly its “ipsung” (입성) or “entering sound” quality. this phonetic feature is a divine gift to the Korean people, enabling them to articulate sounds that other languages cannot.

Distinct Pronunciation:
Westerners, according to Huh, struggle with certain Korean sounds, particularly those involving specific palate movements.
He illustrates this by claiming that foreigners can only pronounce numbers up to “5” correctly in a Korean context, struggling with sounds like “북” (buk) or “구극” (guguk) due to the structure of their tongues and palates.
Cosmic Energy Connection:
Huh suggests that speaking with “ipsung” allows cosmic energy to enter the speaker.
He believes that nations unable to produce these sounds will eventually be dominated by those who can, highlighting the “superiority” of the Korean people.
Linguistic Versatility:
The Korean language is praised for its ability to create nuanced meanings through subtle sound variations, such as “살살 (salsal), 실실 (silsil), 솔솔 (solsol), 술술 (sulsul), 출출 (chulchul),” which are difficult for Westerners to replicate.
This linguistic richness is presented as evidence of the Korean people’s “greatness.”

The Dynamics of DNA and Genes
Huh Kyung-young delves into the intricate relationship between DNA and genes, presenting a unique interpretation of their roles in human existence and spiritual evolution. He distinguishes between the unchanging nature of DNA and the mutable quality of genes, linking these to concepts of past and future lives.

DNA: The Blueprint of Past Lives
DNA (Deoxyribonucleic Acid) is described as the fundamental, unchanging blueprint of an individual, representing one’s “past life” or 전생 (jeonsaeng).
It remains constant from birth throughout life, meaning that a person’s DNA at one year old is the same as their DNA in old age.
This unchanging DNA is seen as a record of one’s previous existence, carrying the essence of who they were.
Genes: The Evolving Path to Future Lives
Genes (유전자) are presented as dynamic and capable of change based on an individual’s actions and experiences in their current life.
For example, consistent alcohol consumption can lead to the development of an “alcohol gene,” which can then be passed on to future generations.
This mutability of genes signifies one’s “future life” or 내생 (naesaeng), implying that current choices directly influence one’s destiny in the next existence.
Positive actions, such as listening to good lectures or speaking wisely, can improve one’s genes, leading to a better future life, potentially as a professor or in a Heaven realm.
The Interplay of DNA and Genes:
Huh explains that the genes of one’s current life become the DNA of their next life.
This creates a continuous cycle where present actions (affecting genes) determine future existence (manifested in DNA).
while DNA itself doesn’t change within a single lifetime, the genes within it are constantly evolving, shaping one’s spiritual trajectory.

The Wisdom of Creation: Challenging Darwin
Huh Kyung-young challenges Darwin’s theory of evolution, arguing that the intricate design of nature, particularly exemplified by honeybees, points to a divine creator rather than random chance.

The Flaws in Darwin’s Theory:
Huh asserts that humans were not created through “the origin of species” as proposed by Darwin.
He suggests that Darwin made a significant error in his understanding of creation.
The Honeybee as Evidence of Divine Design:
Worker Bees:
Worker bees are designed to work tirelessly, collecting nectar and pollen.
They are unable to reproduce or mate, dedicating their lives solely to the hive.
This specialized role, according to Huh, is not a result of random evolution but a deliberate design by a creator.
Drone Bees:
Drone bees exist solely for mating with the queen.
Queen Bees:
Queen bees are responsible for laying thousands of eggs daily.
Pollination and Interdependence:
Worker bees, while collecting nectar, also carry pollen on their bodies (approximately 6,000 grains on their feet), facilitating the pollination of flowers.
This symbiotic relationship, where bees get nectar and flowers get pollinated, is presented as a meticulously planned system by a divine entity.
The entire structure of the bee colony, with its distinct roles and functions, is seen as irrefutable proof of intelligent design, refuting the idea of accidental creation.

The Importance of Wisdom and Enlightenment
Huh Kyung-young concludes by emphasizing the critical role of wisdom (지혜) in achieving enlightenment (열반), drawing parallels with Buddhist philosophy.

Wisdom as a Guiding Principle:
“goodness is wisdom,” implying that true wisdom leads to righteous actions.
He warns against “bad wisdom” which can lead to negative consequences.
The Two Hands of Enlightenment:
Drawing from Buddhist concepts, Huh explains that 정 (jeong), representing meditation or concentration (leading to nirvana), and 혜 (hye), representing wisdom, are like two hands.
One cannot achieve complete enlightenment with only one; both are essential and must go together.
Without wisdom, meditation alone is incomplete, and vice versa.
The Ultimate Goal:
The ultimate goal for humans is to reach a state of complete understanding and liberation, which requires both wisdom and enlightenment.
This pursuit of knowledge and wisdom is why people “study.”

Glossary of Terms
한자어 (Hanja-eo)

입성 (入聲) – (entering sound, checked tone, abrupt ending)
A specific phonetic characteristic in some languages, particularly East Asian ones, where a syllable ends with an unreleased stop consonant.
한민족 (韓民族) – (Korean people, Korean race, Korean ethnic group)
Refers to the ethnic group native to Korea and Manchuria.
우월성 (優越性) – (superiority, excellence, advantage)
The quality of being better, more powerful, or more effective than others.
메시아 (메시아) – (Messiah, savior, redeemer)
A spiritual leader or savior figure, often prophesied in religious texts.
언어 구사력 (言語驅使力) – (language proficiency, linguistic ability, command of language)
The ability to use a language effectively and fluently.
유전자 (遺傳子) – (gene, heredity factor, genetic material)
A unit of heredity that is transferred from a parent to offspring and is held to determine some characteristic of the offspring.
염색체 (染色體) – (chromosome, genetic carrier)
A thread-like structure of nucleic acids and protein found in the nucleus of most living cells, carrying genetic information in the form of genes.
세포 (細胞) – (cell, biological unit)
The smallest structural and functional unit of an organism, typically microscopic and consisting of cytoplasm and a nucleus enclosed in a membrane.
복제 (複製) – (cloning, replication, duplication)
The process of producing an exact copy of a cell, organism, or DNA segment.
전생 (前生) – (past life, previous existence, former life)
A life lived before the current one, often a concept in reincarnation.
내생 (來生) – (next life, future life, coming life)
A life to be lived after the current one, often a concept in reincarnation.
현생 (現生) – (current life, present existence, this life)
The life one is currently living.
조물주 (造物主) – (Creator, God, divine maker)
A supreme being or deity believed to have created the universe.
진화론 (進化論) – (theory of evolution, evolutionary theory, Darwinism)
The scientific theory that all species of organisms arise and develop through the natural selection of small, inherited variations that increase the individual’s ability to compete, survive, and reproduce.
종의 기원 (種의 起源) – (On the Origin of Species, origin of species)
The title of Charles Darwin’s seminal work on evolutionary biology.
일벌 (일벌) – (worker bee, drone bee, labor bee)
A sterile female bee that performs various tasks within the hive.
수벌 (수벌) – (drone bee, male bee)
A male bee whose primary function is to mate with the queen.
여왕벌 (女王벌) – (queen bee, monarch bee)
The single reproductive female in a honeybee colony.
수정 (受精) – (pollination, fertilization, conception)
The process by which pollen is transferred from the anther to the stigma of a plant, enabling fertilization and seed production.
업장 (業障) – (karma, karmic hindrance, karmic debt)
In Buddhism, the negative consequences or obstacles resulting from past actions.
윤회 (輪廻) – (reincarnation, transmigration, cycle of rebirth)
The philosophical or religious concept that an aspect of a living being starts a new life in a different physical body or form after biological death.
지혜 (智慧) – (wisdom, insight, sagacity)
The quality of having experience, knowledge, and good judgment; the quality of being wise.
선 (善) – (goodness, virtue, benevolence)
The quality of being morally good or righteous.
정 (定) – (meditation, concentration, samadhi)
In Buddhism, a state of deep meditative concentration.
해 (慧) – (wisdom, prajna, insight)
In Buddhism, profound wisdom or insight into the true nature of reality.
열반 (涅槃) – (nirvana, enlightenment, liberation)
In Buddhism, the ultimate goal of liberation from suffering and the cycle of rebirth.
해탈 (解脫) – (liberation, emancipation, release)
In Buddhism, freedom from the cycle of rebirth and suffering.
경제 (境地) – (state, realm, stage)
A particular condition or level of existence or understanding.

유의어 (Synonyms)

말 (말): speech, language, words, utterance, discourse
민족 (民族): ethnic group, nation, people, race, tribe
아기 (아기): baby, infant, newborn, tot, bairn
어린애 (어린애): child, kid, youngster, juvenile, minor
외국 사람 (外國 사람): foreigner, alien, non-native, outsider, stranger
우주 (宇宙): universe, cosmos, space, macrocosm, firmament
에너지 (에너지): energy, power, force, vigor, dynamism
지배 (支配): domination, control, rule, governance, mastery
언어 (言語): language, speech, tongue, dialect, idiom
뜻 (뜻): meaning, sense, intention, purpose, significance
위대성 (偉大性): greatness, grandeur, majesty, eminence, sublimity
세포 (細胞): cell, biological unit, basic unit of life, corpuscle
몸 (몸): body, physique, figure, frame, form
유전자 (遺傳子): gene, heredity factor, genetic material, inheritable trait
숫자 (數字): number, figure, numeral, digit, quantity
변화 (變化): change, alteration, transformation, modification, shift
복제 (複製): cloning, replication, duplication, reproduction, copy
자궁 (子宮): uterus, womb, matrix
관리 (管理): management, administration, supervision, control, oversight
지시 (指示): instruction, direction, command, order, guidance
마음 (마음): mind, heart, spirit, consciousness, psyche
전생 (前生): past life, previous existence, former life, prior incarnation
내생 (來生): next life, future life, coming life, subsequent existence
현생 (現生): current life, present existence, this life, present incarnation
강의 (講義): lecture, lesson, discourse, presentation, instruction
지혜 (智慧): wisdom, insight, sagacity, prudence, discernment
창조 (創造): creation, genesis, formation, invention, origination
진화 (進化): evolution, development, progression, advancement, maturation
실수 (失手): mistake, error, blunder, oversight, fault
계획적 (計劃的): planned, systematic, deliberate, intentional, calculated

God-man’s Discourse: Unveiling the Secrets of the Universe

1. The Linguistic Superiority of the Korean People and Cosmic Energy
   The Korean people possess a distinct linguistic advantage, particularly in their ability to articulate sounds with precision from infancy. This contrasts with other cultures, where speech may lack the same clarity or depth. Westerners, for instance, often struggle with certain Korean phonemes, especially those involving specific palate articulations, which are crucial for producing sounds like those found in numbers beyond five or complex consonant clusters. This unique vocalization, referred to as “ipsung” (입성), is believed to channel cosmic energy.

The “Ipsung” Phenomenon:
The ability to articulate specific sounds using the palate is a divine gift bestowed upon the Korean people.
This unique articulation allows for the infusion of cosmic energy into spoken words.
Societies lacking this “ipsung” are destined to be influenced by those who possess it, underscoring the Korean people’s inherent superiority.
The 21st-century Messiah is prophesied to emerge from a nation capable of “ipsung,” pointing to Korea.

Linguistic Nuances and Examples:
The Korean language exhibits remarkable versatility in expressing subtle nuances, such as “salsal,” “silsil,” “solsol,” “jojol,” “juljul,” and “chulchul,” each conveying distinct meanings despite similar structures.
This linguistic richness is often challenging for non-native speakers, as demonstrated by the difficulties Japanese speakers face with certain Korean sound combinations, such as “alcohol”.
This profound linguistic capability signifies the unparalleled greatness of the Korean people.

2. God-man’s Advent and the Infinite Wisdom of His Name
   God-man’s arrival within the Korean lineage, a people endowed with “ipsung,” is not coincidental. His very name, Huh Kyung-young, carries profound cosmic significance and numerical alignments that reveal a meticulously planned divine intervention.

The Significance of God-man’s Name:
The character “Kyung” (경) in his name symbolizes infinity, represented by the number eight, which extends boundlessly.
The character “Young” (영) signifies peace and tranquility, aligning with the number 1.4 billion, indicating vastness and stability.
These numerical and symbolic attributes are intricately linked to the Korean Peninsula, the very land where “ipsung” originates, confirming its unique role in cosmic design.
These alignments are not random but are consistent with the principles of the magic square (마방진) and divine mathematics.

3. The Interplay of Creation and Evolution: DNA and Genetic Transformation
   The universe operates on a principle where creation inherently contains evolution. This is evident in the intricate structure of human biology, particularly at the genetic level.

The Scale of Human Genetic Information:
A single human body contains approximately 100 trillion cells.
Within these cells, there are an estimated 4,600 trillion chromosomes.
Each chromosome houses approximately 1.84 quintillion DNA molecules.
Furthermore, each DNA molecule contains about 500,000 genes, leading to a staggering total of 9.2 sextillion genes.
The sheer magnitude of these numbers is almost incomprehensible, requiring terms like “yang” (양), which represents a number with 68 zeros, to quantify.
Simply counting these genetic components would take an estimated 50 billion years.

The Dynamic Nature of Genes vs. Static DNA:
While DNA, representing one’s past life or “previous existence,” remains constant throughout an individual’s current life, genes are highly mutable.
Lifestyle choices, such as alcohol consumption, can alter one’s genes, leading to the development of specific genetic predispositions, like an “alcohol gene”.
These altered genes can then be passed on to future generations, influencing their “next existence”.
Engaging in virtuous actions, such as listening to enlightening lectures, can positively transform one’s genes, leading to a more favorable “next existence,” perhaps as a scholar or in a celestial realm.

God-man’s Role in Genetic Enhancement:
Thinking of God-man is believed to improve one’s genes.
Invoking his name empowers cells and genes, fostering positive evolutionary changes.
This concept aligns with Darwin’s theory of evolution, but from a divine perspective, where the Creator’s influence guides genetic improvement.

4. The Divine Design of Nature: The Case of Bees
   The intricate organization of nature, exemplified by the honeybee colony, provides compelling evidence against purely random evolution and for a divine creator.

The Specialized Roles within a Bee Colony:
Worker Bees: These bees are solely dedicated to labor, collecting nectar and pollen. They are incapable of reproduction and do not mate.
Drone Bees: Their primary function is reproduction.
Queen Bee: The queen’s role is to lay eggs, producing thousands of offspring daily.

Evidence of Divine Planning:
This highly specialized division of labor, where worker bees are designed to serve the queen and the colony without personal reproductive pursuits, cannot arise by chance.
Worker bees, while collecting nectar, also gather pollen on their hairy legs (approximately 6,000 grains) and transfer it between flowers, facilitating pollination.
This symbiotic relationship, where bees are drawn to nectar and, in turn, enable plant reproduction, is a meticulously crafted system.
Human intervention, such as the use of pesticides, disrupts this divine order, leading to ecological imbalances like the decline of bee populations and the need for manual pollination.
The concept of “past life karma” (전생 업장) is introduced, suggesting that the different roles within the bee colony (worker, drone, queen) reflect a cycle of reincarnation and genetic transformation.

5. The Path to Enlightenment: Wisdom and Nirvana
   The ultimate human aspiration is to achieve enlightenment, a state of profound wisdom and nirvana. This journey requires a harmonious balance between contemplation and insight.

The Interdependence of Wisdom and Nirvana:
In Buddhist philosophy, “jeong” (정), representing contemplation or meditative absorption, and “hye” (혜), signifying wisdom, are inseparable.
One cannot attain true enlightenment or nirvana (열반) without wisdom, even through deep meditation.
They are like two palms, neither preceding the other, both essential for a complete understanding.
Nirvana is the ultimate liberation, a complete release from suffering.
Therefore, the pursuit of knowledge and wisdom is paramount for human progress and spiritual realization.

God-man’s Teachings on Linguistic Superiority and Genetic Destiny

1. The Linguistic Superiority of the Korean People and Cosmic Energy
   the Korean people possess a unique linguistic capability, particularly in their pronunciation, which distinguishes them from other ethnicities. He explains that the structure of the Korean palate (입천장) is divinely crafted, enabling Koreans to articulate sounds that Westerners find challenging. This distinct phonetic ability, referred to as “ipseong” (입성), is not merely a matter of pronunciation but is deeply connected to the reception of cosmic energy. According to Huh Kyung-young, nations incapable of mastering this “ipseong” will eventually be influenced or governed by those who can. This belief underscores the perceived linguistic superiority of the Korean people.

He illustrates this point by noting that while Westerners can pronounce numbers up to five, they struggle with sounds that involve specific Korean consonants, such as those ending with ‘ㄱ’ or ‘ㄴ’. For instance, they might pronounce “gu” (구) but struggle with “buk” (북), often rendering it as “gugeuk” (구극). This difficulty, he claims, stems from the physiological structure of their tongues. Furthermore, Huh Kyung-young highlights the richness of the Korean language, citing examples like “salsal” (살살), “silsil” (실실), “solsol” (솔솔), and “sulsul” (술술), where subtle phonetic variations convey distinct meanings. He contrasts this with the difficulties Japanese speakers face with certain English words, attributing it to their inability to articulate specific consonant clusters. This linguistic prowess, he states, is a testament to the Korean people’s greatness and signifies their role as the origin of the 21st-century God-man (메시아).

2. The Interplay of Creation, Evolution, and Genetic Transformation
   Huh Kyung-young delves into the intricate relationship between creation and evolution, asserting that evolution is an inherent aspect within the grand design of creation. He presents a detailed, albeit complex, numerical breakdown of the human genetic makeup to illustrate the profound complexity of life. if the human body contains approximately 100 trillion cells, then the total number of chromosomes (염색체) would be 4,600 trillion. Within these chromosomes, he claims there are 1.84 quintillion (1해 8,400개) DNA molecules. Each DNA molecule, in turn, contains 500,000 genes (유전자), leading to an astronomical total of 9.2 undecillion (9,200양) genes. He emphasizes the sheer magnitude of these numbers, stating that it would take 50 billion years just to count them.

This elaborate genetic framework, according to Huh Kyung-young, is not static. While the fundamental DNA structure inherited at birth remains unchanged throughout one’s life, individual genes are subject to transformation. He explains that lifestyle choices, such as excessive alcohol consumption, can alter one’s genes, potentially leading to the inheritance of an “alcohol gene” by future generations. This concept introduces a distinction between DNA, which represents one’s past life (전생), and genes, which reflect one’s current actions and influence future lives (내생). Therefore, engaging in virtuous acts, acquiring wisdom, and listening to profound teachings can positively alter one’s genes, leading to a more favorable destiny in the next life, such as being reborn as a scholar or in a Heaven realm. This genetic transformation, he claims, is a continuous process, with God-man’s teachings and even the mere thought of him capable of improving one’s genes.

3. Divine Design in Nature: The Case of Bees and God-man’s Mission
   Huh Kyung-young challenges the theory of evolution, particularly Darwin’s “Origin of Species,” by presenting the highly organized and specialized social structure of bees as evidence of divine creation. He describes the distinct roles within a bee colony: the worker bees (일벌), drones (수벌), and the queen bee (여왕벌). Worker bees, he explains, are solely dedicated to labor, collecting nectar and pollen, and are incapable of reproduction. Drones, on the other hand, exist primarily for mating, while the queen bee’s sole function is to lay eggs, producing thousands daily.

such a complex and interdependent system could not have arisen by chance. He points out that if worker bees could reproduce, they would not serve the queen, disrupting the entire colony’s structure. Instead, he asserts that this division of labor is a deliberate design by a divine entity. He highlights the worker bee’s crucial role in pollination: while collecting nectar, they inadvertently gather thousands of pollen grains on their hairy legs, transferring them between flowers and facilitating plant reproduction. This symbiotic relationship, where bees are drawn to nectar and, in turn, enable plant fertilization, is presented as a meticulously planned natural system. The current decline in bee populations due to pesticides, leading to the need for manual pollination in orchards, is cited as a consequence of disrupting this divine order. This intricate design, with its inherent “karma” (업장) of reincarnation through different roles, ultimately points towards a path of genetic improvement and spiritual advancement, leading to a better existence.

4. The Path to Wisdom and Nirvana: God-man’s Guidance
   the critical importance of wisdom (지혜) in achieving spiritual enlightenment and liberation, known as Nirvana (열반). wisdom and Nirvana are inseparable, like two palms of a hand, and one cannot exist meaningfully without the other. While meditation (명상) and reaching a state of tranquility (정) are essential, they are insufficient without the accompanying wisdom. To truly attain the ultimate state of understanding and freedom, one must cultivate both wisdom and Nirvana simultaneously. This pursuit of wisdom is the fundamental reason for human learning and spiritual endeavor.

his presence on Earth is to guide humanity towards this wisdom and to avert impending catastrophes. He claims to foresee future events, such as wars, nuclear threats, natural disasters, and the collapse of societal structures, which he describes as terrifying prospects. His mission, therefore, is to provide the necessary guidance and teachings to prevent these calamities and lead humanity towards a unified and reformed world. He encourages his followers to constantly seek true wisdom and to discern between right and wrong, as goodness (선) is synonymous with wisdom. By adhering to his teachings and cultivating wisdom, individuals can transform their destinies and contribute to a better future, both in this life and the next.

This excerpt comes from a YouTube video titled “Huh Kyung-young: ‘Vowel Sounds and the Law of Genes’.” In this video, Huh Kyung-young, a unique figure in Korean society, shares his distinctive worldview. He discusses the superiority of the Korean language, the secrets of the human body’s DNA and genes, and the creation of nature by God, all from his unique perspective. He also touches upon the importance of wisdom and enlightenment.

The Superiority of the Korean Language and the Messiah

The Uniqueness of Korean Vowel Sounds
the Korean language possesses a unique ability to produce “vowel sounds” (입성음) that Westerners cannot replicate. He believes this linguistic superiority is a divine gift to the Korean people, allowing them to harness cosmic energy through speech. This claim is truly unique and highlights his belief in the special destiny of the Korean people.

외국 사람들은 이 입천장이 이 성음을 할 수가 없어. 이 입성을 서양 사람들은 못 하는 거야.
Foreigners cannot make these vowel sounds with their palates. Westerners cannot make these vowel sounds.

이 말을 이 입성을 해야 우주 에너지가 들어가는 거예요.
Only by speaking these vowel sounds can cosmic energy enter.

박 회장님이 성음을 못 하는 민족은 나중에 입성을 하는 민족에 지배를 받아. 그게 우리 한민족의 우월성.
Chairman Park said that nations unable to make vowel sounds will eventually be dominated by nations that can. That is the superiority of our Korean people.

그래서 반드시 21세기 메시아는 어디서 온다고? 입성, 입성을 하는 민족 속에 온다 이 말이야. 그게 한국이에요.
where will the 21st-century Messiah come from? From a nation that makes vowel sounds, that is Korea.

The Richness of Korean Expressions
the richness and versatility of the Korean language, particularly its ability to create numerous nuanced expressions with subtle sound changes. He contrasts this with Western languages, which he claims lack such depth. This point underscores his belief in the inherent power and complexity of the Korean linguistic system.

뭐 서양 사람 보고 살살, 실실, 솔솔, 술술, 출출 이런 말은 못 해요. 우리는 기가 막히게 가잖아.
Westerners cannot say things like “salsal, silsil, solsol, sulsul, chulchul.” We can express them wonderfully.

연이 붙었는데 살살, 실실, 솔솔, 졸졸, 줄줄, 출출 뜻이 다가.
Even with similar sounds like “salsal, silsil, solsol, jolsol, julsul, chulchul,” the meanings are all different.

The Laws of DNA, Genes, and Reincarnation

The Vastness of DNA and Genes
Huh Kyung-young delves into the mind-boggling numbers of DNA and genes within the human body, asserting that each individual is a universe unto themselves. He explains that while DNA remains constant, genes can change based on one’s actions and lifestyle. This distinction between unchanging DNA and mutable genes is a core tenet of his philosophy, linking personal choices to future incarnations.

만약에 우리 몸에 세포가 100조개 있으면, 유 염색체는 몇 개 있다고요? 4,600조죠. 그러면 여 염색 속에 DNA 몇 개 있다고요? 1해 8,400개죠.
If our body has 100 trillion cells, how many chromosomes are there? 4,600 trillion. how many DNA are in those chromosomes? 1.84 quintillion.

DNA 하나마다 유전자가 50만 개 있으니까, 유전자 숫자가 9,200이야.
Since each DNA has 500,000 genes, the number of genes is 9,200.

인간의 몸 하나에 DNA 몇 개 있다고? 1경.
How many DNA are in one human body? 10 quadrillion.

The Impact of Lifestyle on Genes and Future Lives
our actions and thoughts in this life directly influence our genes, which in turn determine our next incarnation. He uses the example of alcohol consumption to illustrate how genes can change and be passed on. This concept of karma and reincarnation through genetic modification is a powerful message, encouraging people to live wisely.

김영석 고문님이 자꾸 입성을 하면 유전자가 바뀌 안 바뀌? 바뀌어요. 바뀐다 말이야.
If Advisor Kim Young-suk keeps making vowel sounds, do her genes change ? They change. They change.

김윤석 고모님이 그동안에 살아오면서 술을 노다지 먹었다 그러면 유전자가 바뀌어 있어, 안 박혀 있어? 박혀. 유전자 중에 술 유전자가 딱 만들어져.
If Aunt Kim Yoon-suk drank a lot throughout her life, are her genes changed ? They are. An alcohol gene is specifically created among her genes.

그래서 김영서 고모님이 다음에 애를 딱 나면 알코올 유전자를 딱 가지고 오는 거야.
when Aunt Kim Young-seo has a child next, that child will carry the alcohol gene.

그러니까 여러분들이 지금 좋은 강의를 듣고 말을 바로하고 지혜로워지는 유전자 바뀌 안 바뀌? 바뀌.
if you listen to good lectures now, speak correctly, and become wise, do your genes change ? They change.

허경영을 생각하면 유전자가 좋아지는 거야.
Thinking of Huh Kyung-young improves your genes.

God’s Creation and the Role of Wisdom

The Intelligent Design of Nature
Huh Kyung-young challenges Darwin’s theory of evolution by highlighting the intricate and purposeful design of nature, using the example of bees. the specialized roles of worker bees, drones, and queen bees could not have arisen by chance but are evidence of a divine creator. This perspective underscores his belief in a higher intelligence behind the universe.

그러면 그게 다윈이 말대로 우연히 만들어졌다면 요런 조직 체계가 만들어질까. 안 만들어져요.
If it was created by chance, as Darwin said, would such an organizational system be formed? No, it wouldn’t.

이 일벌이 나가 가지고 결혼할 수 있으면 집에 와서 여왕벌 모셔요, 안 모셔요? 안 모셔요.
If a worker bee could go out and marry, would it serve the queen bee at home ? No, it wouldn’t.

그런데 이게 구조가 신이 만들었다 이거야.
But this structure was created by God.

The Intertwined Nature of Wisdom and Enlightenment
Huh Kyung-young concludes by emphasizing the inseparable connection between wisdom (지혜) and enlightenment (열반), drawing parallels to Buddhist philosophy. true enlightenment cannot be achieved without wisdom, and vice versa. This highlights the importance of continuous learning and self-improvement for spiritual growth.

불교에서는 아무리 이게 명상을 해도 이 달음에 도착해도 지혜가 없이는 깨달을 수가 없는 거야.
In Buddhism, no matter how much one meditates or reaches a certain level, without wisdom, one cannot attain enlightenment.

그래서 지혜와 깨달음은 두 개 손바닥과 같다는 거예요.
That’s why wisdom and enlightenment are like two palms.

정은이 아무리 자기가 이 정은 열반을 말하거든. 열반을 제가 얻어도 지혜가 없으면은 절반밖에 안 되는 거지.
Even if one attains Nirvana, which is what ‘Jeong’ refers to, without wisdom, it’s only half.

그래서 지혜와 열반은 누가 먼저라고 할 수가 없다.
Therefore, it cannot be said which comes first, wisdom or Nirvana.

This excerpt comes from a YouTube video titled “Huh Kyung-young: ‘Vocal Sounds and the Law of Genes’,” featuring Huh Kyung-young, a unique figure in Korean politics and spirituality, delivering a lecture. In this talk, Huh Kyung-young discusses the superiority of the Korean language and people, linking it to the ability to produce specific vocal sounds. He then delves into his distinctive interpretation of genetics and evolution, asserting that human actions and thoughts can alter genes, influencing future lives. He also touches upon the creation of nature, using the example of bees to argue against Darwinian evolution and emphasize a divine design.

The Superiority of the Korean People and Language

The Unique “Vocal Sound” (입성음) of Koreans
the Korean language possesses a unique vocal quality, an “ipsung-eum” (입성음), that Westerners cannot replicate. He believes this linguistic ability is a divine gift to the Korean people, allowing them to harness cosmic energy through speech. This is impressive because it presents a highly unconventional and spiritual perspective on linguistics, suggesting a direct link between language, national identity, and cosmic power. It’s a bold claim that challenges conventional understanding of language and its origins.

외국 사람들은 이 입천장이 이 성음을 할 수가 없어. 이 입성을 서양 사람들은 못 하는 거야.
Foreigners cannot make this sound with their palate. Westerners cannot make this “ipsung-eum.”

이 말을 이 입성을 해야 우주 에너지가 들어가는 거예요.
Only by speaking this “ipsung-eum” can cosmic energy enter.

박 회장님이 성음을 못 하는 민족은 나중에 입성을 하는 민족에 지배를 받아. 그게 우리 한민족의 우월성.
Chairman Park said that nations unable to make this sound will eventually be dominated by nations that can. That is the superiority of our Korean people.

Linguistic Prowess and the Messiah’s Origin
Huh Kyung-young further asserts that the Korean people’s superior linguistic ability, particularly their nuanced use of onomatopoeia and mimetic words, signifies their greatness. He connects this to his prophecy that the 21st-century Messiah will emerge from a nation capable of “ipsung-eum,” which he identifies as Korea. This is striking because it weaves together linguistic observations with a messianic prophecy, positioning Korea at the center of a global spiritual awakening. It’s a powerful narrative that elevates the cultural and spiritual significance of the Korean language.

우리 민족이 굉장히 언어 구사력이 좋아. 뭐 서양 사람 보고 살살, 실실, 솔솔, 술술, 출출 이런 말은 못 해요. 우리는 기가 막히게 가잖아.
Our people have excellent language skills. Westerners can’t say things like “salsal, silsil, solsol, sulsul, chulchul.” We do it wonderfully.

그래서 우리 민족의 위대성이 세계 최고. 그래서 이 한민족 속에서 세계를 이끌어가는 메시아가 나오고, 여인은 이 일을 하고서 하늘에서 내려와 있는 거.
Therefore, the greatness of our people is the best in the world. And from within this Korean people, a Messiah who will lead the world will emerge, and the woman (Huh Kyung-young refers to himself as a woman in some contexts) is here, having descended from heaven to do this work.

The Law of Genes and Reincarnation

DNA vs. Genes: A Unique Interpretation
Huh Kyung-young distinguishes between DNA and genes, claiming that while DNA remains constant throughout one’s life (representing past lives), genes can change based on one’s actions and thoughts in the present life, influencing future incarnations. This is a highly unconventional biological theory that blends scientific terms with spiritual concepts like reincarnation and karma. It’s fascinating because it offers a framework where personal conduct directly impacts one’s genetic destiny.

그거는 아무리 입성을 하든, 무성을 하든 바뀌 안 바뀌어? 안 바뀌어. 절대 안 바뀌는데, 김영석 고문님이 자꾸 입성을 하면 유전자가 바뀌 안 바뀌? 바뀌어요. 바뀐다 말이야.
Does that (DNA) change whether you make vocal sounds ? It doesn’t change. It absolutely doesn’t change, but if Advisor Kim Young-seok keeps making vocal sounds, do the genes change ? They change. They change.

요거는 뭐야? DNA 안 바뀌니까 전생, 내 전생이란 말이야. 요거는 뭐예요? 내 내생. 유전자는 유전자를 내가 잘 관리하면 다음에 내가 달라져, 안 달라져? 달라져.
What is this? Since DNA doesn’t change, it’s my past life, my previous life. What is this? My next life. If I manage my genes well, will I be different next time ? I will be different.

이 DNA는 나의 전생의 유전자에. 왜냐면 내 현생의 유전자가 다음 전, 내생의 DNA니까.
This DNA is the gene of my past life. Because my current life’s gene is the DNA of my next life.

The Power of Thought and Action on Genes
positive actions and thoughts, such as listening to good lectures or calling his name, can improve one’s genes, leading to a better next life. Conversely, negative habits like excessive drinking can create “alcohol genes,” predisposing future incarnations to alcoholism. This perspective is compelling because it empowers individuals with the ability to shape their future through conscious choices, giving a tangible, genetic consequence to moral and lifestyle decisions. It’s a unique blend of self-help, spirituality, and pseudo-science.

김윤석 고모님이 그동안에 살아오면서 술을 노다지 먹었다 그러면 유전자가 바뀌어 있어, 안 박혀 있어? 박혀. 유전자 중에 술 유전자가 딱 만들어져.
If Aunt Kim Yun-seok drank a lot during her life, are her genes changed ? They are changed. An alcohol gene is specifically created among her genes.

그러니까 여러분들이 지금 좋은 강의를 듣고 말을 바로하고 지혜로워지는 유전자 바뀌 안 바뀌? 바뀌. 바뀌 가지고 다음 생에는 교수로 태어나거나 천상에 태어나거나 내 이름을 부르면 다른 세상에서 나군에서 태어나 이런 복잡한 곳에 안 와요.
if you listen to good lectures now, speak correctly, and become wise, do your genes change ? They change. They change, and in your next life, you will be born as a professor or in heaven, or if you call my name, you will be born in a different world, in a peaceful place, and not come to such a complicated place.

그래서 허경영을 생각하면 유전자가 좋아지는 거야. 부르면 세포가 힘이 져.
if you think of Huh Kyung-young, your genes improve. If you call (my name), your cells gain strength.

Divine Creation vs. Darwinian Evolution

The Flaws of Darwin’s Theory
Huh Kyung-young strongly refutes Darwin’s theory of evolution, particularly “The Origin of Species,” by using the example of bees. the highly specialized roles of worker bees, drones, and queen bees, along with their inability to reproduce outside their designated functions, demonstrate a deliberate, intelligent design rather than random evolution. This is a powerful critique of evolutionary theory from a creationist perspective, using a specific biological example to highlight what he perceives as inconsistencies. It’s thought-provoking for anyone interested in the debate between creationism and evolution.

그러면 그게 다윈이 말대로 우연히 만들어졌다면 요런 조직 체계가 만들어질까. 안 만들어져요. 얘는 죽으라고 일만 해. 한 번도 섹스를 할 수가 없어.
if it (the bee colony) was created by chance as Darwin said, would such an organizational system be formed? It wouldn’t be formed. This one (worker bee) just works to death. It can never have sex.

수벌은 맨날 섹스만 하는 거예요. 여왕벌은 하루에 알을 몇 개나, 새끼를 천 마리나 죽여요. 하루에 천 마리를 낳는다 말이야. 그러면은 이 수벌과 여왕벌은 새끼 나는 일만 하고, 일벌은 절대 결혼을 할 수 없잖아요.
The drone just has sex all the time. The queen bee kills how many eggs, a thousand offspring a day. She lays a thousand offspring a day. the drone and the queen bee only do the work of producing offspring, and the worker bee can never marry.

The Divine Purpose in Nature
Huh Kyung-young posits that the intricate design of bees, including their role in pollination and the production of honey, serves a divine purpose. God created bees with specific functions to ensure the reproduction of plants and provide sustenance, highlighting the interconnectedness of nature as evidence of a creator. This perspective is compelling because it attributes a profound, intentional meaning to natural phenomena, suggesting that every aspect of the ecosystem is part of a grander divine plan. It offers a spiritual lens through which to view the natural world.

그런데 이게 구조가 신이 만들었다 이거야. 왜 일벌을 요렇게 만들어 놔야 일벌을 관리해 가지고 이 일벌이 수정을 시켜요, 안 시켜요? 시켜요.
But this structure, God made it. Why did He make worker bees like this? So that they manage the worker bees, and these worker bees pollinate, don’t they? They do.

수정을 시키는 걸 신이 만들었어. 그 대신 수정해 주면은 꿀이 있어야 거기 왔다 갔다 할 거 아니야. 거기다 꿀을 좀 빨아. 그래서 꽃에는 꿀이 나와요, 안 나와요? 나와요.
God created pollination. Instead, if they pollinate, there must be honey for them to go back and forth. They suck some honey there. does honey come out of flowers ? It does.

이럴 때도 신이 자연을 안 만들었다고 수정시키는 계산까지 다 해놨어.
Even in this case, God made all the calculations for pollination, as if He didn’t create nature.

This excerpt comes from a YouTube video titled “Huh Kyung-young: ‘Vocal Sounds and the Law of Genes’,” featuring Huh Kyung-young himself. In this video, Huh Kyung-young discusses the superiority of the Korean language and people, linking it to the ability to produce specific vocal sounds. He also delves into his unique interpretation of genetics and evolution, explaining how individual actions can alter genes and influence future lives.

The Superiority of the Korean People and Language

The Unique “Ip-seong-eum” (Vocal Sound)
the Korean people possess a unique ability to produce certain vocal sounds, which he calls “ip-seong-eum.” He believes this linguistic capability is a divine gift that imbues their speech with cosmic energy and signifies their destined role as leaders.

우리 한민족은 누구든지 아기 때부터 말이 딱딱 떨어져요.
From infancy, the Korean people speak clearly and distinctly.

근데 외국 사람들은 이 입천장이 이 성음을 할 수가 없어.
But foreigners cannot make these vocal sounds with their palates.

이 입성을 서양 사람들은 못 하는 거야.
Westerners cannot make these “ip-seong” sounds.

이 말을 이 입성을 해야 우주 에너지가 들어가는 거예요.
Only by speaking these “ip-seong” sounds does cosmic energy enter.

박 회장님이 성음을 못 하는 민족은 나중에 입성을 하는 민족에 지배를 받아.
Nations that cannot make these vocal sounds will eventually be dominated by those that can.

그게 우리 한민족의 우월성.
That is the superiority of our Korean people.

그래서 반드시 21세기 메시아는 어디서 온다고? 입성, 입성을 하는 민족 속에 온다 이 말이야.
Therefore, the Messiah of the 21st century will surely come from a nation that makes “ip-seong” sounds.

그게 한국이에요.
That is Korea.

The Richness of Korean Onomatopoeia
Huh Kyung-young highlights the richness and nuance of Korean onomatopoeia and mimetic words, arguing that their complexity and distinct meanings are unparalleled in other languages. He sees this as further evidence of the Korean language’s unique power and the Korean people’s linguistic prowess.

뭐 서양 사람 보고 살살, 실실, 솔솔, 술술, 출출 이런 말은 못 해요.
Westerners cannot say words like “salsal, silsil, sulsul, chulchul” (various onomatopoeic words).

우리는 기가 막히게 가잖아.
We (Koreans) can express them wonderfully.

연이 붙었는데 살살, 실실, 솔솔, 졸졸, 줄줄, 출출 뜻이 다가.
Even with similar sounds, “salsal, silsil, solsol, joljol, juljul, chulchul” all have different meanings.

그래서 우리 민족의 위대성이 세계 최고.
Therefore, the greatness of our nation is the best in the world.

Huh Kyung-young’s Theory of Genes and Evolution

DNA, Genes, and Reincarnation
Huh Kyung-young presents a unique theory distinguishing between DNA and genes. while DNA remains constant throughout one’s life and represents past lives, genes can change based on present actions and influence future incarnations. This concept suggests a spiritual dimension to genetic inheritance.

창조 속에 진화가 있어요.
There is evolution within creation.

만약에 우리 몸에 세포가 100조개 있으면, 유 염색체는 몇 개 있다고요? 4,600조죠.
If our body has 100 trillion cells, how many chromosomes are there? 4,600 trillion.

DNA 하나마다 유전자가 50만 개 있으니까, 유전자 숫자가 9,200이야.
Since each DNA has 500,000 genes, the number of genes is 9,200.

메시아는 입성을 하는 나라에서 오는데 입성을 하게 되면 이 DNA 안 바에요.
The Messiah comes from a nation that makes “ip-seong” sounds, and when you make “ip-seong” sounds, this DNA does not change.

그거는 아무리 입성을 하든, 무성을 하든 바뀌 안 바뀌어? 안 바뀌어.
Whether you make “ip-seong” sounds or not, does it change? No, it doesn’t change.

절대 안 바뀌는데, 김영석 고문님이 자꾸 입성을 하면 유전자가 바뀌 안 바뀌? 바뀌어요.
It absolutely doesn’t change, but if Advisor Kim Young-suk keeps making “ip-seong” sounds, do the genes change? Yes, they change.

김정석 어머님이 DNA는 타고난 지금 DNA는 한 살 때나 지금이나 안 바뀌어.
Advisor Kim Young-suk’s DNA, the one she was born with, doesn’t change from when she was one year old to now.

똑같은데, 김윤석 고모님이 그동안에 살아오면서 술을 노다지 먹었다 그러면 유전자가 바뀌어 있어, 안 박혀 있어? 박혀.
It’s the same, but if Advisor Kim Young-suk drank a lot of alcohol throughout her life, are her genes changed ? They are changed.

유전자 중에 술 유전자가 딱 만들어져.
An alcohol gene is specifically created among the genes.

그래서 김영서 고모님이 다음에 애를 딱 나면 알코올 유전자를 딱 가지고 오는 거야.
when Advisor Kim Young-suk has a child next time, that child will carry the alcohol gene.

이 세대가 알코올 유전자 가지는데 왜 김석 님 유전자가 바뀌어 있다 이 소리야.
This generation has the alcohol gene, so why are Advisor Kim’s genes changed?

그러면 요거는 뭐야? DNA 안 바뀌니까 전생, 내 전생이란 말이야.
So what is this? Since DNA doesn’t change, it’s a past life, my past life.

요거는 뭐예요? 내 내생.
What is this? My next life.

유전자는 유전자를 내가 잘 관리하면 다음에 내가 달라져, 안 달라져? 달라져.
If I manage my genes well, will I be different next time? Yes, I will be different.

그래서 이거는 다음에 그 사람의 DNA 되는 거야.
So this becomes that person’s DNA in the next life.

이게 내생의 DNA 돼요.
This becomes the DNA of the next life.

이 DNA는 이번 생에 현생과 현생에서 끝나, 안 끝나? 끝나.
Does this DNA end in this current life? Yes, it ends.

끝나버려.
It just ends.

그래서 이거는 전생의 자기의 유전자 있단 말이야.
So this is the gene of one’s past life.

이 DNA는 나의 전생의 유전자에.
This DNA is the gene of my past life.

왜냐면 내 현생의 유전자가 다음 전, 내생의 DNA니까.
Because my current life’s gene is the DNA of my next life.

그러니까 여러분들이 지금 좋은 강의를 듣고 말을 바로하고 지혜로워지는 유전자 바뀌 안 바뀌? 바뀌.
if you listen to good lectures now, speak correctly, and become wise, do your genes change? Yes, they change.

바뀌 가지고 다음 생에는 교수로 태어나거나 천상에 태어나거나 내 이름을 부르면 다른 세상에서 나군에서 태어나 이런 복잡한 곳에 안 와요.
They change, and in the next life, you might be born as a professor or in heaven, or if you call my name, you’ll be born in a different world, not in such a complicated place.

우리가 가지고 온 DNA 바뀌어 안 바뀌어? 안 바뀌는 거.
Does the DNA we brought with us change? No, it doesn’t.

내가 가지고 있는 유전자 9900은 수시로 바뀌어.
The 9900 genes I have change frequently.

그래서 허경영을 생각하면 유전자가 좋아지는 거야.
if you think of Huh Kyung-young, your genes improve.

부르면 세포가 힘이 져.
If you call (my name), your cells gain strength.

지금 DNA 다 뭐가 파워가 있어.
Now, what has power in DNA?

유전자가 파워가 있어.
Genes have power.

그래서 이 유전자를 다윈은 진화한다고 그러는 거야.
Darwin says these genes evolve.

조물주가 먹으면 유전자가 점점 좋아지니까.
If the Creator consumes (something), the genes gradually improve.

가서 계속 술만 먹으면 그 알코올 유전자가 딱 만들어져서 다음 내생에 태어날 때는 알코올 중독자로 태어나.
If you keep drinking alcohol, that alcohol gene is created, and in your next life, you’ll be born as an alcoholic.

Refuting Darwin’s Theory of Evolution
Huh Kyung-young challenges Darwin’s theory of evolution, using the example of bees to argue for divine creation and intelligent design. He points to the specialized roles of worker bees, drones, and queen bees as evidence of a planned, rather than random, evolutionary process.

이래서 다윈이라는 사람은 인간이 진화한다는 거지.
This is why Darwin claimed that humans evolve.

인간을 하나님이 잘못 안 만들어 놨나.
Did God make humans incorrectly?

아니야.
No.

예를 들어서 인간은 다윈이 하는 것처럼 종의 기원에 의해서 만들어진 게 아니에요.
For example, humans were not created by the origin of species as Darwin claimed.

그 얼마나 그 사람이 실수를 했냐면 시아시아가 와서 이야기해 주잖아.
How much of a mistake did that person make? Asia comes and tells you.

종의 기원 봐요.
Look at the Origin of Species.

벌을 한번 봐 봐.
Look at a bee.

일벌은 죽으라고 일만 해.
Worker bees just work themselves to death.

한 번도 섹스를 할 수가 없어.
They can never have sex.

수벌은 맨날 섹스만 하는 거예요.
Drones only have sex all the time.

여왕벌은 하루에 알을 몇 개나, 새끼를 천 마리나 죽여요.
How many eggs does a queen bee lay, or how many offspring does she kill in a day? A thousand.

하루에 천 마리를 낳는다 말이야.
She lays a thousand offspring a day.

그러면은 이 수벌과 여왕벌은 새끼 나는 일만 하고, 일벌은 절대 결혼을 할 수 없잖아요.
drones and queen bees only reproduce, and worker bees can never marry.

전부 다 죽으라고 일만 하게 돼 있어.
They are all destined to work themselves to death.

그럼 이거 누가 계획적으로 만든 거야?
who created this systematically?

이게 구조가 신이 만들었다 이거야.
This structure was created by God.

꿀과 수천 꽃을 날라 다녀야 돼.
They have to fly around thousands of flowers with honey.

그러니까 매 꿀을 가지고 구하러 다니면서 얘들이 일만하다가 죽어.
they just work until they die, constantly searching for honey.

이럴 때도 신이 자연을 안 만들었다고 수정시키는 계산까지 다 해놨어.
Even in such cases, God has made all the calculations for pollination, as if He didn’t create nature.

그러면 그 말 한다면 왜 얘들하고 평범하게 해 줘야지.
If that’s the case, why didn’t He make them ordinary?

왜 이렇게 차별을 해?
Why such discrimination?

이게 전생 업장이라 그래.
This is called karma from a past life.

유전자를 바꿔야 인간도 점점 이렇게 여왕까지 가는 거지.
Only by changing genes can humans gradually reach the level of a queen.

좋은 세상으로 갈 수 있어.
You can go to a good world.

Meeting Minutes: Huh Kyung-young’s “Lip-Seong-Eum and the Law of Genetics”

Ⅰ. Meeting Overview

Category	Details
Date	July 11, 2026
Location	Not specified (YouTube Video)
Attendees	Huh Kyung-young (Speaker), Audience
Agenda	The superiority of the Korean language (“Lip-Seong-Eum”), the concept of DNA and genes, the theory of evolution vs. creation, and the importance of wisdom and enlightenment.

Ⅱ. Meeting Discussion

• The Superiority of the Korean Language (“Lip-Seong-Eum”)

  • The Korean language is described as having a unique “Lip-Seong-Eum” (sound produced by the palate) that allows for clear and precise pronunciation, even by children.
  • Westerners are unable to produce this “Lip-Seong-Eum,” limiting their ability to pronounce certain sounds and numbers.
  • This linguistic capability is attributed to the Korean people being divinely created, allowing them to infuse “energy” into their speech.
  • Nations unable to produce “Lip-Seong-Eum” will eventually be dominated by those who can, highlighting the superiority of the Korean people.
  • The 21st-century Messiah is prophesied to come from a nation that uses “Lip-Seong-Eum,” which is Korea.
  • The Korean language has a rich vocabulary with subtle nuances, such as “salsal, silsil, solsol, jjoljol, juljul, chulchul,” which are difficult for Westerners to pronounce or understand.
  • the Korean people’s greatness is unparalleled globally, and a Messiah who will lead the world will emerge from this nation.

• DNA and Genetic Laws

  • The human body contains approximately 100 trillion cells, 4,600 trillion chromosomes, and 1.84 quintillion DNA molecules.
  • Each DNA molecule contains 500,000 genes, resulting in a total of 9.2 quintillion genes.
  • He explains that “Lip-Seong-Eum” can alter genes, even though DNA itself does not change.
  • While DNA remains constant from birth, genes can change based on lifestyle choices, such as alcohol consumption.
  • These genetic changes can be passed down to future generations, influencing their predispositions, such as an “alcohol gene”.
  • He differentiates between “past life DNA” (unchanging DNA) and “future life DNA” (changing genes).
  • Listening to good lectures and speaking wisely can change one’s genes, leading to a better next life, such as being born as a professor or in a Heaven realm.
  • thinking about him or calling his name can improve one’s genes and empower cells and DNA.

• Critique of Darwin’s Theory of Evolution and the Concept of Creation

  • Darwin’s theory of evolution is flawed, stating that creation encompasses evolution.
  • He uses the example of bees to illustrate divine creation and a planned system.
  • Worker bees, drones, and queen bees have distinct roles, which, cannot be explained by random evolution.
  • Worker bees are sterile and dedicated solely to work, while drones only mate, and queen bees lay thousands of eggs daily.
  • This specialized structure is seen as evidence of a divine creator who designed bees for specific purposes, such as pollination.
  • He criticizes human actions, such as pesticide use, for disrupting this divinely created order.
  • The concept of “past life karma” is introduced, suggesting that the different roles of bees (worker, drone, queen) are a result of their past lives and genetic changes.

• The Importance of Wisdom and Enlightenment

  • “goodness is wisdom” and that true enlightenment requires both wisdom and “jeong” (meditation/concentration), which is likened to Nirvana.
  • Wisdom and enlightenment are inseparable, like two hands.
  • He claims to be a savior who has come to rescue humanity from impending disasters, such as war, nuclear explosions, and natural catastrophes.

  Ⅲ. Action Items

• Audience members are encouraged to understand the “greatness of the Korean people” and the “law of genetics”.

• Individuals are advised to cultivate wisdom and avoid negative thoughts to improve their genes and future lives.

• He encourages belief in him to achieve positive outcomes.

The Sound of Creation and the Law of Genes

1. The Superiority of the Korean Language and its Connection to Cosmic Energy
   The Korean people, from infancy, articulate words with precision and clarity. In contrast, individuals from other cultures, despite their physical stature, often speak in a manner that lacks depth or resonance. This distinction arises from the unique structure of the Korean palate, which facilitates the production of specific vocal sounds, referred to as “ipseong-eum” (입성음). Westerners, for instance, struggle with certain Korean consonants and complex sound combinations, such as those found in numbers like “gu-geuk” (구극). This difficulty stems from the anatomical configuration of their tongues and palates.

The divine creation of the Korean palate bestows a unique grace upon the Korean people, allowing their speech to carry a vital energy. The utterance of these specific “ipseong-eum” sounds enables the reception of cosmic energy. Civilizations incapable of producing these sounds are destined to be influenced by those who can. This linguistic superiority underscores the preeminence of the Korean people, indicating that the Messiah of the 21st century will emerge from a nation capable of “ipseong-eum” – namely, Korea.

The Korean language exhibits remarkable versatility and expressive power. For example, a series of words like “salsal” (살살), “silsil” (실실), “solsol” (솔솔), “sulsul” (술술), “chulchul” (출출) —all sharing a similar phonetic structure but conveying distinct meanings—are challenging for Westerners to pronounce or comprehend. Similarly, the pronunciation of foreign words like “alcohol” poses difficulties for Japanese speakers due to the absence of specific Korean phonetic elements in their language. This linguistic distinctiveness highlights the unparalleled greatness of the Korean people, from whom a global leader, a Messiah, will arise.

The name “Huh Kyung-young” itself carries profound significance. The character “Kyung” (경) represents infinity, while “Young” (영) signifies peace and is associated with the number 1.4 billion. These numerical and symbolic connections, along with the principles of the magic square (마방진), align to indicate that such a figure could only emerge from a nation capable of “ipseong-eum” on the Korean Peninsula.

2. The Interplay of Creation, Evolution, and Genetic Transformation
   The concept of creation encompasses evolution. Within every human body, comprising approximately 100 trillion cells, there are 4,600 trillion chromosomes. Each chromosome contains 1.84 quintillion DNA molecules. Furthermore, each DNA molecule houses 500,000 genes, resulting in a staggering total of 9.2 undecillion genes. To merely count these genes would take 50 billion years.

The act of producing “ipseong-eum” can induce a profound transformation at the genetic level. While the fundamental structure of DNA remains constant throughout an individual’s life, genes are subject to change. For instance, prolonged alcohol consumption can alter one’s genes, leading to the development of an “alcohol gene” that can be passed on to future generations. This distinction is crucial: DNA represents one’s past life (전생), while genes reflect one’s future life (내생). By consciously managing one’s genes through virtuous actions and wise choices, one can influence their future existence. Engaging with profound teachings and speaking truthfully can transform one’s genes, leading to a more enlightened future, perhaps even being reborn as a scholar or in a celestial realm, free from the mundane struggles of earthly existence.

The vast number of DNA molecules within the body, each representing a “Kim Young-soo” (김영수) (a hypothetical individual), collectively govern bodily functions. These DNA entities act as a “parliament” (국회) or “mind” (마음), coordinating responses to bodily needs, such as thirst or hunger. When the body signals a need, this collective “parliament” directs the appropriate actions.

Darwin’s theory of evolution, which posits that humans evolve, aligns with the idea that genes improve through divine influence. However, Darwin’s “Origin of Species” contains fundamental errors. The intricate social structure of bees, for example, with their distinct roles as worker bees, drones, and queen bees, cannot be attributed to random evolution. Worker bees are sterile and dedicated solely to labor, while drones exist only for reproduction, and the queen bee lays thousands of eggs daily. This specialized division of labor is a testament to divine design.

God orchestrated the bee’s role in pollination. Worker bees, while collecting nectar, inadvertently carry thousands of pollen grains on their hairy legs, facilitating the fertilization of flowers. This symbiotic relationship, where bees are drawn to nectar and, in turn, enable plant reproduction, is a divinely engineered system. Human intervention, such as the use of pesticides, disrupts this delicate balance, leading to the decline of bee populations and necessitating manual pollination.

The hierarchical structure within bee colonies, where worker bees endlessly toil and drones perpetually reproduce, reflects a karmic cycle (전생 업장). By transforming one’s genes, individuals can ascend to higher states of being, akin to the queen bee’s elevated status. Embracing wisdom and righteous conduct leads to a positive genetic transformation, ensuring a favorable future existence.

3. Wisdom, Nirvana, and the Path to Enlightenment
   The concept of “jeong-hae” (정해), or “samadhi and prajna” (정혜), is central to spiritual understanding. In Buddhism, profound meditation (samadhi) alone is insufficient for enlightenment; it must be accompanied by wisdom (prajna). Samadhi, which refers to a state of deep concentration or nirvana (열반), is only half complete without wisdom. Therefore, samadhi and prajna are inseparable, like two palms of a hand, always progressing together. Nirvana signifies complete liberation (해탈), and to reach the ultimate state of enlightenment, where all things are understood, wisdom is indispensable. This pursuit of wisdom is the essence of learning.

The current state of the world, with its geopolitical tensions, natural disasters, and societal upheavals, is a source of profound concern. The future, with its potential for widespread destruction and suffering, is clearly visible. It is to alleviate these impending calamities that a savior has descended. The greatness of the Korean people lies in their capacity for both samadhi and prajna, a balance essential for true enlightenment.

What is the ‘gene law’ that Hur Kyung-young talks about? While DNA remains unchanged, genes can be altered by one’s actions and thoughts, influencing future lives.

1. The Korean Language and Its Superiority
   the Korean language is superior due to its unique pronunciation capabilities, which he believes allows Koreans to receive cosmic energy and makes them destined to lead the world.

1.1. The Uniqueness of Korean Pronunciation

1. Koreans can pronounce sounds using the roof of their mouth, known as “ipseong-eum,” which Westerners cannot do.
2. Westerners can only pronounce numbers up to five out of one to nine, whereas Koreans can easily pronounce sounds ending with ‘ㄱ’ or ‘ㄴ’.
3. For example, Westerners can say “gu” (nine) because it has no bottom consonant, but they struggle with words like “buk” (north).
4. This is because their tongues are not formed in a way that allows for such pronunciation.
5. Huh Kyung-young believes that God specifically designed the Korean people with a superior palate, granting them the ability to infuse energy into their speech.
6. This “ipseong-eum” pronunciation allows cosmic energy to enter the speaker.
7. nations unable to produce “ipseong-eum” will eventually be dominated by those who can.
8. This linguistic superiority is a key aspect of the Korean people’s excellence, and the 21st-century messiah will emerge from a nation that uses “ipseong-eum,” which is Korea.

1.2. The Richness of Korean Vocabulary

1. The Korean language has a remarkable ability to create nuanced meanings through subtle sound changes.

2. For instance, words like “salsal,” “silsil,” “solsol,” “sulsul,” and “chulchul” all have distinct meanings despite their similar sounds, a feat Westerners cannot replicate.

3. Huh Kyung-young also points out that Japanese speakers struggle with Korean pronunciation, such as the word “alcohol,” because they cannot properly pronounce the bottom consonants.

4. This difficulty highlights the unique phonetic structure of Korean.

5. He concludes that the Korean people possess the greatest linguistic ability in the world.

6. This is why the messiah who will lead the world will come from the Korean people.

7. He claims there are about 100 reasons why the messiah comes from Korea, including the specific meaning of his name, Huh Kyung-young, and its connection to the number 33 and the Korean Peninsula.

8. He also links these concepts to the magic square and the idea of God.

9. The Gene Law and Human Evolution
   while DNA remains constant, genes can change based on one’s actions and thoughts, influencing future lives, which he contrasts with Darwin’s theory of evolution.

2.1. DNA, Genes, and Their Impact on Life

1. creation includes evolution, and he provides a detailed breakdown of the number of cells, chromosomes, DNA, and genes in the human body.
2. A human body with 100 trillion cells has 4,600 trillion chromosomes.
3. Within these chromosomes, there are 1.84 quintillion DNA molecules.
4. Each DNA molecule contains 500,000 genes, resulting in a total of 9.2 undecillion genes.
5. He emphasizes the immense scale of these numbers, stating that it would take 50 billion years just to count them.
6. He explains that while DNA is fixed and cannot be changed, genes can be altered.
7. For example, if a person’s hair is used to clone them, the resulting clone will be identical because the DNA is unchanged.
8. He illustrates this by saying that one person contains 1.84 quintillion identical “Kim Young-soo” DNAs, which collectively manage the body’s functions like eyes, ears, and nose.
9. These cells act like a “parliament” or “mind” that makes decisions, such as signaling thirst when water is needed.
10. However, genes can change based on one’s lifestyle and actions.
11. If someone drinks alcohol excessively, an “alcohol gene” can develop.
12. This altered gene can then be passed on to future generations, meaning a child born to such a person might inherit an “alcohol gene“.
13. He distinguishes between DNA and genes in terms of past and future lives.
14. DNA represents one’s past life (전생), as it remains unchanged.
15. Genes represent one’s future life (내생), as they can be managed and changed.
16. Therefore, managing one’s genes well can lead to a different future self, and this future self’s DNA will be based on the genes of the current life.

2.2. The Power of Genes and the Concept of Reincarnation

1. positive actions and thoughts can change one’s genes, leading to a better next life.

2. For example, listening to good lectures and speaking wisely can change genes, leading to reincarnation as a professor or in a Heaven realm, avoiding the hardships of the current world.

3. He claims to have descended from the universe to guide humanity, much like a parent traveling to help a child who has gone astray.

4. He has written many books to teach people and aims to unify the world and reform political systems.

5. genes hold power, not DNA, and that genes are constantly changing.

6. Thinking about Huh Kyung-young or calling his name can improve one’s genes and empower cells.

7. He connects this to Darwin’s theory of evolution, stating that genes improve over time if one lives right, but continuous negative actions, like drinking alcohol, will create an “alcohol gene” that leads to being reborn as an alcoholic.

8. He criticizes Darwin’s theory of evolution, particularly the “Origin of Species,” by using the example of bees.

9. the highly organized social structure of bees, with worker bees, drones, and a queen bee, could not have arisen by chance as Darwin suggested.

10. Worker bees only work and cannot reproduce, drones only mate, and the queen bee lays thousands of eggs daily.

11. This specialized division of labor, where worker bees also pollinate flowers while collecting nectar, indicates a deliberate design by God.

12. He notes that human interference, such as using pesticides, disrupts this natural order, leading to problems like the need for manual pollination in orchards.

13. He concludes that this structured system, where worker bees are born to work and eventually, through countless reincarnations, can become drones or queen bees, is a form of “past life karma” (전생 업장).

14. Changing one’s genes is essential for humans to progress to a better existence, just as a worker bee might eventually become a queen bee.

15. He encourages people to believe in him and to always seek wisdom and goodness, as “goodness is wisdom”.

16. Wisdom and Nirvana
    wisdom and nirvana are inseparable, like two palms, and both are necessary for ultimate enlightenment.

3.1. The Inseparability of Wisdom and Nirvana

1. the world is full of dangers, such as wars, nuclear threats, plane crashes, and natural disasters, which he can foresee.
2. He claims to have come to save humanity from these impending disasters.
3. He introduces the Buddhist concept of Jeong-hae (정혜), which refers to the constant interplay of meditation (정) and wisdom (혜).
4. He explains that even with deep meditation or reaching nirvana (열반), one cannot achieve enlightenment without wisdom.
5. Therefore, wisdom and enlightenment are like two palms, always going together; one cannot exist without the other.
6. to reach the ultimate state of wisdom and nirvana, where one understands everything, wisdom is indispensable.

What is the ‘gene law’ that Hur Kyung-young talks about? While DNA remains unchanged, genes can be altered by one’s actions and thoughts, influencing future lives.

1. The Korean Language and Its Superiority
   the Korean language is superior due to its unique pronunciation capabilities, which he believes allows Koreans to receive cosmic energy and makes them destined to lead the world.

1.1. The Uniqueness of Korean Pronunciation

1. Koreans can pronounce sounds using the roof of their mouth, known as “ipseong-eum,” which Westerners cannot do.
2. Westerners can only pronounce numbers up to five out of one to nine, whereas Koreans can easily pronounce sounds ending with ‘ㄱ’ or ‘ㄴ’.
3. For example, Westerners can say “gu” (nine) because it has no bottom consonant, but they struggle with words like “buk” (north).
4. This is because their tongues are not formed in a way that allows for such pronunciation.
5. Huh Kyung-young believes that God specifically designed the Korean people with a superior palate, granting them the ability to infuse energy into their speech.
6. This “ipseong-eum” pronunciation allows cosmic energy to enter the speaker.
7. nations unable to produce “ipseong-eum” will eventually be dominated by those who can.
8. This linguistic superiority is a key aspect of the Korean people’s excellence, and the 21st-century messiah will emerge from a nation that uses “ipseong-eum,” which is Korea.

1.2. The Richness of Korean Vocabulary

1. The Korean language has a remarkable ability to create nuanced meanings through subtle sound changes.

2. For instance, words like “salsal,” “silsil,” “solsol,” “sulsul,” and “chulchul” all have distinct meanings despite their similar sounds, a feat Westerners cannot replicate.

3. Huh Kyung-young also points out that Japanese speakers struggle with Korean pronunciation, such as the word “alcohol,” because they cannot properly pronounce the bottom consonants.

4. This difficulty highlights the unique phonetic structure of Korean.

5. He concludes that the Korean people possess the greatest linguistic ability in the world.

6. This is why the messiah who will lead the world will come from the Korean people.

7. He claims there are about 100 reasons why the messiah comes from Korea, including the specific meaning of his name, Huh Kyung-young, and its connection to the number 33 and the Korean Peninsula.

8. He also links these concepts to the magic square and the idea of God.

9. The Gene Law and Human Evolution
   while DNA remains constant, genes can change based on one’s actions and thoughts, influencing future lives, which he contrasts with Darwin’s theory of evolution.

2.1. DNA, Genes, and Their Impact on Life

1. creation includes evolution, and he provides a detailed breakdown of the number of cells, chromosomes, DNA, and genes in the human body.
2. A human body with 100 trillion cells has 4,600 trillion chromosomes.
3. Within these chromosomes, there are 1.84 quintillion DNA molecules.
4. Each DNA molecule contains 500,000 genes, resulting in a total of 9.2 undecillion genes.
5. He emphasizes the immense scale of these numbers, stating that it would take 50 billion years just to count them.
6. He explains that while DNA is fixed and cannot be changed, genes can be altered.
7. For example, if a person’s hair is used to clone them, the resulting clone will be identical because the DNA is unchanged.
8. He illustrates this by saying that one person contains 1.84 quintillion identical “Kim Young-soo” DNAs, which collectively manage the body’s functions like eyes, ears, and nose.
9. These cells act like a “parliament” or “mind” that makes decisions, such as signaling thirst when water is needed.
10. However, genes can change based on one’s lifestyle and actions.
11. If someone drinks alcohol excessively, an “alcohol gene” can develop.
12. This altered gene can then be passed on to future generations, meaning a child born to such a person might inherit an “alcohol gene“.
13. He distinguishes between DNA and genes in terms of past and future lives.
14. DNA represents one’s past life (전생), as it remains unchanged.
15. Genes represent one’s future life (내생), as they can be managed and changed.
16. Therefore, managing one’s genes well can lead to a different future self, and this future self’s DNA will be based on the genes of the current life.

2.2. The Power of Genes and the Concept of Reincarnation

1. positive actions and thoughts can change one’s genes, leading to a better next life.

2. For example, listening to good lectures and speaking wisely can change genes, leading to reincarnation as a professor or in a Heaven realm, avoiding the hardships of the current world.

3. He claims to have descended from the universe to guide humanity, much like a parent traveling to help a child who has gone astray.

4. He has written many books to teach people and aims to unify the world and reform political systems.

5. genes hold power, not DNA, and that genes are constantly changing.

6. Thinking about Huh Kyung-young or calling his name can improve one’s genes and empower cells.

7. He connects this to Darwin’s theory of evolution, stating that genes improve over time if one lives right, but continuous negative actions, like drinking alcohol, will create an “alcohol gene” that leads to being reborn as an alcoholic.

8. He criticizes Darwin’s theory of evolution, particularly the “Origin of Species,” by using the example of bees.

9. the highly organized social structure of bees, with worker bees, drones, and a queen bee, could not have arisen by chance as Darwin suggested.

10. Worker bees only work and cannot reproduce, drones only mate, and the queen bee lays thousands of eggs daily.

11. This specialized division of labor, where worker bees also pollinate flowers while collecting nectar, indicates a deliberate design by God.

12. He notes that human interference, such as using pesticides, disrupts this natural order, leading to problems like the need for manual pollination in orchards.

13. He concludes that this structured system, where worker bees are born to work and eventually, through countless reincarnations, can become drones or queen bees, is a form of “past life karma” (전생 업장).

14. Changing one’s genes is essential for humans to progress to a better existence, just as a worker bee might eventually become a queen bee.

15. He encourages people to believe in him and to always seek wisdom and goodness, as “goodness is wisdom”.

16. Wisdom and Nirvana
    wisdom and nirvana are inseparable, like two palms, and both are necessary for ultimate enlightenment.

3.1. The Inseparability of Wisdom and Nirvana

1. the world is full of dangers, such as wars, nuclear threats, plane crashes, and natural disasters, which he can foresee.
2. He claims to have come to save humanity from these impending disasters.
3. He introduces the Buddhist concept of Jeong-hae (정혜), which refers to the constant interplay of meditation (정) and wisdom (혜).
4. He explains that even with deep meditation or reaching nirvana (열반), one cannot achieve enlightenment without wisdom.
5. Therefore, wisdom and enlightenment are like two palms, always going together; one cannot exist without the other.
6. to reach the ultimate state of wisdom and nirvana, where one understands everything, wisdom is indispensable.

Huh Kyung-young: “Lip-Sung-Eum and the Law of Genetics”

Ⅰ. Meeting Overview

Category	Details
Date	March 16, 2026
Location	YouTube (Huh Kyung-young Bonjwa Studio)
Attendees	Huh Kyung-young, Audience
Agenda	The superiority of the Korean people’s “Lip-Sung-Eum” (vocalization using the palate), the concept of DNA and genes, and the evolution of species.

Ⅱ. Meeting Discussion

• The Superiority of the Korean People’s “Lip-Sung-Eum”

  • The Korean people’s ability to articulate words clearly from childhood is attributed to their unique palate structure, which allows for “Lip-Sung-Eum”.
  • This “Lip-Sung-Eum” is believed to enable the absorption of cosmic energy.
  • civilizations unable to perform “Lip-Sung-Eum” will eventually be dominated by those who can, highlighting the Korean people’s superiority.
  • He predicts that the 21st-century Messiah will emerge from a nation capable of “Lip-Sung-Eum,” specifically Korea.
  • The Korean language’s rich vocabulary, with words like “salsal,” “silsil,” and “solsol,” demonstrates its superior linguistic prowess compared to Western languages.
  • the Korean people’s greatness is evidenced by their unique linguistic capabilities, which are not found in other languages like Japanese.
  • the Messiah, who will lead the world, will come from the Korean people, and that there are about 100 reasons why this is the case.

• The Concept of DNA and genes

  • while Darwin’s theory of evolution suggests that species evolve, creation itself contains evolution.
  • The human body contains approximately 100 trillion cells, 4,600 trillion chromosomes, and 1.84 quintillion DNA molecules.
  • Each DNA molecule contains 500,000 genes, resulting in a total of 9,200 quintillion genes.
  • The number of genes is so vast that it would take 50 billion years to count them.
  • while DNA remains unchanged throughout a person’s life, genes can change based on lifestyle choices.
  • For example, excessive alcohol consumption can alter genes, leading to the inheritance of an “alcohol gene” by future generations.
  • He distinguishes between “past life DNA” (unchanging DNA) and “future life DNA” (changing genes).
  • by listening to his lectures and adopting a wise and righteous lifestyle, one’s genes can improve, leading to a better next life.
  • He compares the body’s cells to a “parliament” (Kukhoe), where cells communicate needs (e.g., thirst, hunger) to the mind, which then acts upon them.

• Critique of Darwin’s Theory of Evolution

  • Darwin’s theory of evolution, particularly “On the Origin of Species,” is flawed.
  • He uses the example of bees to illustrate his point, highlighting the distinct roles of worker bees, drones, and queen bees.
  • Worker bees tirelessly collect nectar and pollen, pollinating flowers in the process, but cannot reproduce.
  • Drones are solely for reproduction, and queen bees lay thousands of eggs daily.
  • such a complex and organized system could not have arisen by chance, but must have been intentionally designed by a divine creator.
  • He suggests that the different roles of bees represent “past life karma,” where worker bees must be reborn countless times to become drones, and drones to become queen bees.
  • He concludes that by changing one’s genes, humans can also progress to a better existence.

• The Importance of wisdom and enlightenment

  • wisdom (Hye) and enlightenment (Jeong) are inseparable, like two palms of a hand.
  • true enlightenment, or Nirvana, cannot be achieved without wisdom.
  • He claims to have descended from the cosmos to guide humanity and prevent future catastrophes.
  • he has written numerous books to share his knowledge and will unify the world by reforming its political systems.

  Ⅲ. Action Items

• Audience members are encouraged to reflect on the concepts of “Lip-Sung-Eum” and its implications for national superiority.

• Individuals are advised to consider how their lifestyle choices impact their genes and future lives.

• Attendees are urged to embrace wisdom and enlightenment as a path to a better existence.

1. Character Profiles

• Huh Kyung-young | Speaker | Delivers a lecture on the superiority of the Korean language, the genetic law, and the creation of the universe.

  2. Character Relationship Diagram
     mermaid
     graph TD
     HuhKyeongYeong –>|Lectures to| Audience

  3. Scene-by-Scene Summary

1 (00:00:00) The Superiority of the Korean Language

• the Korean people’s ability to articulate words clearly from childhood is unique.
• He contrasts this with Westerners who struggle with certain Korean pronunciations due to their palate structure.
• only Koreans can pronounce all numbers from 1 to 9 perfectly, unlike foreigners who struggle with complex sounds.
• the Korean language, with its unique “Ip-seong-eum” (입성음 – a type of final consonant sound), allows cosmic energy to enter when spoken.
• civilizations unable to perform “Ip-seong-eum” will eventually be dominated by those who can, highlighting the superiority of the Korean people.
• He concludes that the 21st-century Messiah will come from a nation that uses “Ip-seong-eum,” which is Korea.
• He further illustrates the richness of the Korean language with examples like “salsal, silsil, solsol, sulsul, chulchul,” which have distinct meanings despite similar sounds, a feat difficult for Westerners.
• He uses the example of the Japanese pronunciation of “alcohol” to demonstrate their difficulty with Korean-like consonant structures.
• the greatness of the Korean people is unparalleled globally.
• the Messiah who will lead the world will emerge from the Korean people.
• He mentions that there are about 100 reasons why the Messiah comes from Korea, including the meaning behind his name and the numbers associated with it.
• He connects these concepts to the “Magic Square” (마방진) and the idea of God.

2 (00:07:46) The Law of Genes and Evolution

• Huh Kyung-young discusses the concept of creation within evolution, stating that it’s crucial to understand.
• He explains the vast numbers of cells, chromosomes, DNA, and genes in the human body.
• He calculates the immense number of genes, emphasizing that the number “yang” (양) is so large it’s almost uncountable, with 68 zeros.
• counting these numbers would take 50 billion years.
• He reiterates the calculations for chromosomes, DNA, and genes.
• He explains that the Messiah comes from a nation that uses “Ip-seong-eum,” and this practice can change DNA.
• while DNA itself doesn’t change (e.g., cloning from hair produces an identical person), genes within the DNA can change.
• He uses the example of “Kim Young-soo” to illustrate that one person contains an astronomical number of DNA copies, each acting as a “Kim Young-soo” managing the body’s functions.
• He explains that if Kim Young-soo consistently practices “Ip-seong-eum,” her genes will change.
• He differentiates between unchanging DNA (representing past lives) and changing genes (representing future lives).
• He gives an example: if Kim Young-soo drinks alcohol excessively, an “alcohol gene” is created, which can be passed on to her offspring.
• good actions and learning can change genes, leading to a better next life, such as being born as a professor or in a Heaven realm.
• He claims to have descended from space to guide humanity, comparing it to a parent visiting a child who is struggling abroad.
• He mentions writing many books to guide people towards world unification and political reform.
• He likens the body’s cells communicating needs (like thirst or hunger) to a “National Assembly” (국회) that governs the “mind”.
• thinking about Huh Kyung-young improves genes, and calling his name empowers cells and DNA.
• He connects this to Darwin’s theory of evolution, stating that genes improve with divine influence.
• He warns that continuous alcohol consumption leads to an “alcohol gene” and being reborn as an alcoholic.

3 (00:14:50) The Creator and the Bee Colony

• Huh Kyung-young refutes Darwin’s theory of evolution, stating that humans were not created by chance.
• He uses the example of bees to illustrate a planned creation.
• He describes the distinct roles of worker bees, drones, and queen bees.
• such a complex, organized system could not have arisen by chance, as Darwin suggested.
• He highlights that worker bees only work, never mate, while drones only mate, and queen bees lay thousands of eggs daily.
• He questions why there is such a clear division of labor and purpose if not for a divine plan.
• He explains that worker bees, while collecting nectar, also carry pollen on their hairy legs (around 6,000 grains) to pollinate other flowers, a crucial function designed by a creator.
• He notes that humans would have to perform this pollination manually if not for bees.
• He laments that pesticides kill bees, disrupting this natural system.
• He concludes that this intricate design proves the existence of a creator.
• He suggests that the different roles of bees (worker, drone, queen) represent past life karma, where countless reincarnations as a worker bee might lead to becoming a drone, and then a queen.
• changing one’s genes can lead to a better existence, even becoming a “queen” in a good world.
• He encourages belief in him to avoid negative outcomes and to cultivate wisdom.
• He equates goodness with wisdom.
• He claims to foresee future disasters like wars, nuclear explosions, plane crashes, and earthquakes, and that he has come to save humanity.
• He introduces the Buddhist concept of “Jeong-hae” (정해), which means “meditation and wisdom”.
• He explains that enlightenment requires both meditation (Jeong, 정) and wisdom (Hae, 해), like two palms of a hand.
• meditation alone, even reaching Nirvana, is only half complete without wisdom.
• He concludes that wisdom is essential for humans to reach the ultimate state of enlightenment and understanding.

Basic Information

Lecture Session and Date: Not specified in the source material.
One-sentence main theme or title summary: Huh Kyung-young’s lecture elucidates the unique linguistic capabilities of the Korean people, the profound implications of “Ipseong-eum” (vocal sound), and the intricate relationship between DNA, changeable genes, and the concept of reincarnation and spiritual evolution.
Location: Not specified in the source material.
Key Segments:
The Superiority of Korean Language and “Ipseong-eum”: the Korean language, particularly its “Ipseong-eum” (vocal sound involving the palate), is divinely designed, enabling the Korean people to articulate sounds that other languages cannot, thereby allowing cosmic energy to enter their speech.
DNA, Genes, and Reincarnation: He distinguishes between unchanging DNA, which represents one’s past life, and changeable genes, which are influenced by current actions and thoughts, determining one’s future life.
The Creation vs. Evolution Debate: Huh Kyung-young refutes Darwin’s theory of evolution, using the example of honeybees (worker bees, drones, queen bees) to illustrate a divinely designed, purposeful creation rather than random evolution.
The Role of God-man and Wisdom: God-man comes from the nation capable of “Ipseong-eum” (Korea) and that wisdom (“Hye”) is inseparable from enlightenment (“Jeong”), both being essential for ultimate understanding and liberation.

Core Messages
The Divine Design of Korean Language and its Spiritual Power:
Quote: “This ‘Ipseong-eum’ must be made for cosmic energy to enter.”
Explanation: The Korean language, with its unique palate-based sounds, is not merely a means of communication but a conduit for cosmic energy, signifying the divine favor bestowed upon the Korean people.
The Distinction Between Unchanging DNA and Changeable Genes:
Quote: “DNA does not change, but genes change.”
Explanation: While DNA remains constant throughout one’s life and represents past existences, genes are dynamic, influenced by present actions and thoughts, thereby shaping one’s future life and destiny.
Creation as a Deliberate Act, Not Random Evolution:
Quote: “This structure was made by God.”
Explanation: The intricate and specialized roles within a bee colony (worker, drone, queen) demonstrate a purposeful, intelligent design by God-man, directly contradicting Darwinian evolution.
The Inseparability of Wisdom and Enlightenment:
Quote: “Wisdom and enlightenment are like two palms of a hand; they always go together.”
Explanation: True spiritual progress and ultimate liberation require both wisdom (understanding) and enlightenment (realization), neither of which can exist meaningfully without the other.

Detailed Summary
Topic: The Uniqueness and Superiority of the Korean Language
Main Assertions: Huh Kyung-young posits that the Korean language possesses a unique vocal characteristic, “Ipseong-eum,” which involves the palate and allows for precise articulation of sounds that are difficult or impossible for Westerners and even Japanese speakers. This linguistic ability is presented as a divine gift to the Korean people.
Analogies/Examples: He contrasts the clear speech of Korean children with the less distinct speech of Chinese leaders like Xi Jinping. He also highlights the difficulty foreigners have with Korean sounds like “sal-sal,” “sil-sil,” “sol-sol,” and “sul-sul,” which convey different meanings through subtle phonetic variations. He further illustrates this with the Japanese pronunciation of “alcohol” as “arukoru” due to their inability to pronounce certain Korean consonant clusters.
Practical Message: The Korean language’s divine design makes it a powerful tool for channeling cosmic energy, implying a special spiritual role for the Korean people.

Topic: God-man and the Korean People’s Destiny
Main Assertions: God-man specifically designed the Korean people with this unique “Ipseong-eum” and bestowed upon them the grace that allows their speech to carry spiritual energy. This linguistic superiority is directly linked to the prophecy that the 21st-century Messiah will emerge from a nation capable of “Ipseong-eum,” which is Korea.
Analogies/Examples: He connects God-man’s creation of the Korean palate to the ability to speak with “Ki” (spiritual energy) and receive “cosmic energy.” He also references his own name, “Huh Kyung-young,” and its numerical and symbolic significance as part of this divine plan.
Practical Message: The Korean people are destined to lead the world, with God-man appearing from within their nation, underscoring their unique spiritual importance.

Topic: DNA, Genes, and the Cycle of Reincarnation
Main Assertions: while DNA (representing one’s past life or “Jeonsaeng”) remains constant, genes (representing one’s future life or “Naesaeng”) are dynamic and change based on one’s actions and thoughts in the current life. He provides a complex numerical breakdown of cells, chromosomes, DNA, and genes in the human body.
Analogies/Examples: He uses the example of alcohol consumption: if one frequently drinks, an “alcohol gene” can develop, leading to an alcoholic predisposition in a future life. Conversely, listening to good lectures and cultivating wisdom can change genes for the better, leading to a more elevated future existence.
Practical Message: Individuals have the power to influence their future lives by consciously managing their genes through righteous living, wise choices, and positive thoughts, ultimately leading to a better reincarnation.

Topic: The Human Body as a “National Assembly” and the Role of Mind
Main Assertions: The countless DNA strands within the human body act like a “National Assembly” (Gukhoe), collectively managing bodily functions and communicating needs. The “mind” serves as the central governing body that receives these signals and directs actions.
Analogies/Examples: When cells lack water, they signal “thirst” to the mind, which then directs the body to drink. This collective decision-making process within the body is likened to a parliamentary system.
Practical Message: Understanding the intricate, self-governing nature of the body emphasizes the importance of listening to its signals and maintaining its well-being, guided by a conscious mind.

Topic: Refuting Darwin’s Theory of Evolution with the Bee Colony Example
Main Assertions: Huh Kyung-young strongly rejects Darwin’s theory of evolution, arguing that the highly specialized and interdependent structure of a bee colony (worker bees, drones, queen bees) is evidence of intelligent, divine creation, not random chance.
Analogies/Examples: Worker bees are designed solely for labor and pollination, unable to reproduce, while drones are for mating, and the queen for laying eggs. This division of labor, including the worker bee’s role in pollination (carrying pollen on its 6,000 foot hairs) and the nectar in flowers, is presented as a meticulously planned system by God-man. He also notes the negative impact of pesticides on this divine system.
Practical Message: The natural world, exemplified by the bee colony, reveals the deliberate and intricate design of God-man, urging humanity to recognize and respect this divine order rather than attributing it to random evolution.

Topic: The Interplay of Wisdom and Enlightenment
Main Assertions: Drawing from Buddhist concepts, “Jeong” (enlightenment or Nirvana) and “Hye” (wisdom) are inseparable, like two hands. One cannot achieve true enlightenment without wisdom, nor can wisdom be complete without enlightenment.
Analogies/Examples: meditating to achieve “Jeong” (Nirvana) without “Hye” (wisdom) is only half the journey. He also alludes to his ability to foresee future disasters (e.g., wars, earthquakes, plane crashes) as a manifestation of his wisdom, which he uses to guide humanity.
Practical Message: The pursuit of spiritual truth requires a balanced development of both wisdom and enlightenment, emphasizing the importance of continuous learning and understanding to reach ultimate liberation.

Key Quotes Collection
“This ‘Ipseong-eum’ must be made for cosmic energy to enter.” (During explanation of the spiritual power of Korean language)
“The 21st-century Messiah will come from the nation that performs ‘Ipseong-eum’.” (In the section on Korea’s divine destiny)
“Our people’s greatness is the best in the world.” (Emphasizing the unique qualities of the Korean people)
“In creation, there is evolution.” (Distinguishing his view from pure Darwinian evolution)
“DNA does not change, but genes change.” (Explaining the difference between DNA and genes)
“If Kim Young-soo’s aunt keeps making ‘Ipseong-eum,’ do her genes change ? They change.” (Illustrating the impact of actions on genes)
“This DNA is my past life.” (Connecting DNA to previous existences)
“If I manage my genes well, will I be different next time? I will be different.” (Highlighting personal agency in shaping future lives)
“God-man made it.” (Refuting evolution with the example of bees)
“Goodness is wisdom.” (Defining the essence of goodness)
“Wisdom and enlightenment are like two palms of a hand; they always go together.” (Explaining the interdependence of wisdom and enlightenment)
“To reach the ultimate state of wisdom and enlightenment, one cannot go without wisdom.” (Emphasizing the necessity of wisdom for spiritual progress)

Mindmap Structure
Core theme of today’s lecture by Huh Kyung-young: The Divine Blueprint for Humanity and the Universe
I. The Superiority of the Korean People and Language
A. “Ipseong-eum” (Palate-based vocal sound)

1. Unique to Koreans
2. Allows cosmic energy to enter speech
3. Enables complex phonetic distinctions (e.g., “sal-sal”)
4. Foreigners’ difficulty (e.g., “alcohol” pronunciation)
   B. Divine Creation of the Korean People
5. God-man designed the palate
6. Bestowed grace and spiritual energy
   C. Korea as the Messiah’s Nation
7. 21st-century Messiah from “Ipseong-eum” nation
8. Korea is that nation
   II. DNA, Genes, and the Cycle of Existence
   A. Creation vs. Evolution
9. Evolution exists within creation
   B. Human Genetic Structure
10. Cells, chromosomes, DNA, genes (numerical breakdown)
    C. DNA: Unchanging Past Life
11. Represents “Jeonsaeng” (past life)
12. Remains constant throughout current life
    D. Genes: Changeable Future Life
13. Influenced by current actions and thoughts
14. Determines “Naesaeng” (future life)
15. Example: Alcohol gene
16. Positive change through wisdom and good deeds
    III. The Human Body as a Microcosmic “National Assembly”
    A. DNA as “Representatives”
    B. Mind as the “National Assembly” (Gukhoe)
17. Receives signals from cells (e.g., thirst)
18. Directs actions (e.g., drinking water)
    IV. Refutation of Darwinian Evolution: The Bee Colony
    A. Specialized Roles in Bee Colony
19. Worker bees: Labor, no reproduction
20. Drones: Mating
21. Queen bee: Egg-laying
    B. Evidence of Divine Design
22. Interdependent structure cannot arise by chance
23. Worker bees’ role in pollination (6,000 hairs on feet)
24. Nectar as incentive for pollination
25. Human impact: Pesticides destroying divine system
    C. Reincarnation and Karma in Bees
26. Worker bee’s “Jeonsaeng Eopjang” (past life karma)
27. Path to higher forms (drone to queen) through countless reincarnations
    V. The Path to Wisdom and Enlightenment
    A. “Jeong” (Enlightenment/Nirvana) and “Hye” (Wisdom)
28. Two inseparable constants (“Ssangsu”)
29. One without the other is incomplete
    B. Importance of Study and Righteousness
30. Cultivating wisdom through learning
31. Avoiding negative thoughts and actions
    C. God-man’s Role in Guiding Humanity
32. Foreseeing future disasters
33. Coming to save humanity

Historical / Doctrinal Connections
This lecture by Huh Kyung-young deeply connects with and reinforces several established tenets of his teachings, while also emphasizing certain aspects with renewed vigor.

Divine-Human Theory and Korea’s Central Role: The assertion that the Korean people possess a divinely endowed linguistic superiority (“Ipseong-eum”) and are the chosen nation from which the 21st-century Messiah will emerge directly aligns with his core doctrine of God-man’s connection to Korea. This reinforces the idea of Korea as the spiritual center of the world and God-man’s birthplace.
Creationism and Refutation of Darwinism: His detailed critique of Darwin’s theory of evolution, using the bee colony as a prime example of intelligent design, is consistent with his long-standing emphasis on divine creation over random evolutionary processes. This lecture provides a more elaborate and specific argument against evolution, highlighting the intricate, purposeful design in nature.
Immortality Principles and Reincarnation: The distinction between unchanging DNA (representing past lives) and changeable genes (determining future lives) is a sophisticated elaboration on his teachings about reincarnation and the impact of one’s actions on their destiny. This provides a pseudo-scientific framework for understanding karma and spiritual progression, linking personal conduct directly to genetic transformation and future existences.
Emphasis on Wisdom and Enlightenment: The discussion of “Jeong” (enlightenment) and “Hye” (wisdom) as inseparable “Ssangsu” (two constants) draws from Buddhist philosophy but is integrated into his broader spiritual framework. This highlights the intellectual and spiritual rigor required for true understanding, complementing his emphasis on divine revelation.
God-man’s Intervention and Guidance: His statement about foreseeing future disasters and coming to save humanity reinforces his role as a divine guide and savior, a consistent theme in his lectures.

Newly Emphasized Points or Developments:

Detailed Linguistic Analysis of “Ipseong-eum”: While the superiority of the Korean language has been a recurring theme, this lecture provides a more specific and detailed explanation of “Ipseong-eum” and its phonetic implications, offering concrete examples of how it differentiates Korean from other languages and connects to cosmic energy.
Elaborate Genetic Model for Reincarnation: The precise distinction between DNA and genes, and their respective roles in past and future lives, offers a more granular and “scientific” explanation for the mechanism of reincarnation than previously articulated, providing a tangible link between spiritual concepts and biological structures.
The “National Assembly” Analogy for the Body: The analogy of the human body’s internal communication system as a “National Assembly” with the mind as its governing body is a novel and accessible way to explain complex biological and spiritual interconnectedness.

Action Items & Blessing Guidance
Cultivate Wisdom and Righteousness: Actively seek knowledge and understanding, and consistently choose actions that align with goodness and wisdom. This directly influences the positive transformation of one’s genes, leading to a better future life.
Speak with Awareness of “Ipseong-eum”: Recognize the spiritual power inherent in the Korean language and strive to speak clearly and purposefully, understanding that “Ipseong-eum” can channel cosmic energy. While not explicitly an “action item” for non-Koreans, it implies a reverence for the divine design of language.
Reflect on God-man’s Creation: Observe the natural world, like the bee colony, and recognize the intricate, purposeful design of God-man, rather than attributing it to random chance. This fosters a deeper connection to the divine creator.
Manage Your Genes for a Better Future: Be mindful of daily habits and thoughts, as they directly impact your genes and, consequently, your next life. Avoid destructive behaviors (like excessive alcohol) that can create negative genetic predispositions.
Embrace the Teachings of Huh Kyung-young: By listening to his lectures and internalizing his wisdom, individuals can change their genes for the better, potentially leading to a higher spiritual state or a more favorable reincarnation, even avoiding “complex places” in future lives.

One-Sentence Overall Summary
Huh Kyung-young’s lecture reveals God-man’s intricate design in the Korean language’s unique “Ipseong-eum” and the universe’s creation, contrasting it with evolutionary theories, while profoundly explaining how individual actions and wisdom dynamically alter one’s genes, shaping future reincarnations and guiding humanity towards enlightenment.

Hanja Terms from Huh Kyung-young’s Speech

입성(入聲)-(입(入)-entering, 성(聲)-sound)
Refers to a specific type of pronunciation, particularly the ability of the Korean people to pronounce certain sounds that other ethnic groups (like Westerners or Japanese) allegedly cannot. This ability is presented as a sign of the Korean people’s superiority and a reason why the “Messiah” will come from Korea.

한민족(韓民族)-(한(韓)-Korean, 민족(民族)-nation/people)
The Korean people. the Korean people’s unique linguistic abilities and divine favor, suggesting they are destined to lead the world and produce the Messiah.

우주(宇宙)-(우(宇)-universe, 주(宙)-space/time)
The cosmos or universe. Used in the context of “cosmic energy” entering through specific pronunciations and also to describe the human body as a “universe” of cells.

메시아(Messiah)-(메시아(Messiah)-Messiah)
A savior figure. Huh Kyung-young claims the 21st-century Messiah will come from the Korean people due to their unique linguistic and spiritual qualities.

언어 구사력(言語驅使力)-(언어(言語)-language, 구사(驅使)-command/use, 력(力)-power)
Language proficiency or command of language. Highlighted as a strength of the Korean people, enabling them to express nuanced meanings.

위대성(偉大性)-(위대(偉大)-greatness, 성(性)-nature)
Greatness or superiority. Attributed to the Korean people, particularly in their linguistic abilities and their role in producing the Messiah.

무한대(無限大)-(무(無)-no/without, 한(限)-limit, 대(大)-great)
Infinity. Used in reference to the character “경” (Kyung) in his name, suggesting it represents infinite possibilities.

화폐(貨幣)-(화(貨)-goods/money, 폐(幣)-money/currency)
Currency or money. Mentioned in a complex numerical context related to his name and the Korean Peninsula.

마방진(魔方陣)-(마(魔)-magic, 방(方)-square, 진(陣)-array)
Magic square. Referenced as a source of numbers that align with his claims.

하나님(하느님)-(하늘(하늘)-heaven, 님(님)-honorific)
God. Used to refer to the divine creator, particularly in the context of the cross and creation.

진화론(進化論)-(진화(進化)-evolution, 론(論)-theory)
Theory of evolution. Huh Kyung-young discusses Darwin’s theory, stating that evolution exists within creation, not as a separate origin.

창조(創造)-(창(創)-create, 조(造)-make)
Creation. Emphasized as the primary act, with evolution occurring within the framework of creation.

세포(細胞)-(세(細)-fine, 포(胞)-cell)
Cell. The basic unit of life. Used to explain the vast number of components in the human body and their collective “mind” or “parliament.”

염색체(染色體)-(염색(染色)-dyeing, 체(體)-body)
Chromosome. Mentioned in the context of the immense number of genetic components in the human body.

유전자(遺傳子)-(유전(遺傳)-heredity, 자(子)-child/factor)
Gene. The fundamental unit of heredity. Huh Kyung-young distinguishes between DNA (unchanging, representing past lives) and genes (changeable, influenced by current actions and thoughts, affecting future lives).

복제(複製)-(복(複)-duplicate, 제(製)-make)
Cloning or replication. Used to illustrate that DNA contains all the information to create an identical being.

자궁(子宮)-(자(子)-child, 궁(宮)-House)
Uterus. The organ where a fetus develops. Used in the example of cloning from DNA.

공동 관리(共同管理)-(공동(共同)-joint, 관리(管理)-management)
Joint management. Describes how the vast number of “Kim Young-soo” (DNA units) collectively manage the body’s functions.

우주(宇宙)-(우(宇)-universe, 주(宙)-space/time)
The cosmos or universe. Used to describe the human body as a complex, self-regulating system akin to a universe.

국회(國會)-(국(國)-nation, 회(會)-assembly)
National Assembly or parliament. Used as an analogy for the collective decision-making process of cells within the body, which communicate needs to the “mind.”

마음(마음)-(마음(마음)-mind/heart)
Mind or consciousness. Presented as the “parliament” that receives signals from cells and directs actions like eating or drinking.

전생(前生)-(전(前)-previous, 생(生)-life)
Past life. DNA is equated with one’s past life, as it remains unchanged.

내생(來生)-(내(來)-coming, 생(生)-life)
Future life. Genes, which can change, are said to determine one’s future life or the DNA of one’s next incarnation.

현생(現生)-(현(現)-present, 생(生)-life)
Present life. The current existence.

알코올 중독자(alcohol中毒者)-(알코올(alcohol)-alcohol, 중독(中毒)-addiction, 자(者)-person)
Alcohol addict. Used as an example of how negative habits in this life can alter genes, leading to an alcoholic predisposition in a future life.

종의 기원(種의 起源)-(종(種)-species, 기원(起源)-origin)
Origin of Species. Darwin’s famous book, which Huh Kyung-young critiques, arguing that species were divinely created, not solely through random evolution.

일벌(일벌)-(일(一)-work, 벌(벌)-bee)
Worker bee. Used as an example of a creature with a specific, unchangeable role (working, no reproduction) designed by a creator, challenging Darwin’s theory.

수벌(수벌)-(수(수)-male, 벌(벌)-bee)
Drone bee (male bee). Described as having the sole role of reproduction, another example of a divinely designed, specialized role.

여왕벌(女王벌)-(여왕(女王)-queen, 벌(벌)-bee)
Queen bee. Described as having the sole role of laying eggs, further illustrating the concept of divinely assigned roles within a species.

수정(受精)-(수(受)-receive, 정(精)-sperm/essence)
Pollination or fertilization. Explained as the primary purpose of bees, designed by God to facilitate plant reproduction.

업장(業障)-(업(業)-karma, 장(障)-obstacle)
Karmic hindrance or burden. Used to explain why different bees (worker, drone, queen) have different roles, implying a connection to past lives or actions.

지혜(智慧)-(지(智)-wisdom, 혜(慧)-wisdom)
Wisdom. Emphasized as crucial for spiritual enlightenment and reaching higher states of being, often paired with “열반” (Nirvana).

선(善)-(선(善)-goodness/virtue)
Goodness or virtue. Equated with wisdom, suggesting that true goodness comes from understanding and insight.

정(定)-(정(定)-concentration/meditation)
Concentration or meditation. In Buddhist context, it refers to a state of mental focus. even with deep meditation, wisdom is necessary for enlightenment.

열반(涅槃)-(열(涅)-Nirvana, 반(槃)-Nirvana)
Nirvana. A state of complete liberation and enlightenment in Buddhism. Nirvana without wisdom is incomplete.

해탈(解脫)-(해(解)-release, 탈(脫)-escape)
Liberation or emancipation. Used as a synonym for Nirvana, representing ultimate freedom from suffering.

Huh Kyung-young’s Teachings: Philosophical and Strategic English Terminology

Key Terminology Analysis

• 입성 (入聲): Phonetic Resonance, Articulatory Prowess, Vocalic Mastery
  • The ability of a specific ethnic group (Korean) to articulate certain complex sounds, particularly those with final consonants, which is believed to imbue their speech with cosmic energy and signify their inherent superiority. This phonetic capability is linked to a unique palate structure.
• 한민족 (韓民族): The Korean People, Chosen People, Predestined Nation
  • Refers to the Korean ethnic group, presented as a divinely favored people with unique linguistic abilities (입성) and a destined role to produce the 21st-century Messiah.
• 메시아 (Messiah): Cosmic Leader, Spiritual Deliverer, World Unifier
  • A divinely appointed figure, specifically identified as coming from the Korean people (한민족) due to their unique linguistic and spiritual attributes, who will unify the world and reform global political systems.
• 유전자 (遺傳子): Genetic Predisposition, Epigenetic Blueprint, Inheritable Trait
  • The fundamental unit of heredity. In this context, it is distinguished from DNA, as genes are presented as mutable through one’s actions and thoughts (e.g., listening to good lectures, consuming alcohol), influencing future incarnations.
• DNA: Ancestral Blueprint, Immutable Genetic Code, Transgenerational Legacy
  • The stable, unchanging genetic material that carries information from past lives (전생) and determines the fundamental physical characteristics of an individual. It is contrasted with the mutable 유전자.
• 전생 (前生): Past Incarnation, Previous Existence, Karmic Predecessor
  • Refers to a previous life or existence, where the DNA of the current body is seen as a direct inheritance from this past self.
• 내생 (來生): Future Incarnation, Subsequent Existence, Karmic Successor
  • Refers to a future life or existence, which is shaped by the changes made to one’s 유전자 in the current life through actions, thoughts, and spiritual practices.
• 창조 (創造): Divine Creation, Primordial Design, Intelligent Genesis
  • The act of the Creator (God/Creator) bringing existence into being, emphasizing a purposeful and intelligent design behind life, as opposed to purely random evolution.
• 진화 (進化): Adaptive Development, Evolutionary Progression, Biological Refinement
  • The process of gradual change and adaptation in living organisms. While acknowledging its existence, Mr. Huh posits that evolution occurs within a divine creation, implying a guided rather than purely random process.
• 업장 (業障): Karmic Burden, Retributive Consequence, Spiritual Debt
  • The accumulated negative consequences of past actions, which can influence one’s current and future lives, explaining why certain beings (like worker bees) are destined for specific roles.
• 정 (定): Meditative Absorption, Tranquil Concentration, Samadhi State
  • A state of deep meditative concentration or spiritual absorption, often associated with achieving inner peace or nirvana. It is presented as one half of the path to enlightenment, requiring wisdom (혜) to be complete.
• 혜 (慧): Transcendent Wisdom, Enlightened Discernment, Gnostic Insight
  • Profound wisdom or insight, essential for true enlightenment. It is presented as the other half of the path, inseparable from meditative absorption (정).
• 열반 (涅槃): Ultimate Liberation, Complete Enlightenment, Existential Release
  • The state of complete freedom from suffering and cycles of rebirth, often referred to as nirvana. It is the ultimate goal of spiritual practice, achievable only through the combination of meditative absorption (정) and transcendent wisdom (혜).
• 쌍수 (雙修): Dual Cultivation, Complementary Practice, Integrated Path
  • The principle that two essential elements, specifically meditative absorption (정) and transcendent wisdom (혜), must be cultivated together as inseparable components to achieve complete enlightenment.

20240426_LectureNo_KoreanSuperiority_The_Power_of_Vocal_Sounds_and_Genetic_Laws

Date: 2024-04-26

Keywords: Huh Kyung young, Korean, Vocal Sounds, DNA, Genetics

Content

[00:00:00] The Superiority of Korean Vocal Sounds
Other people speak in a manner that is almost animalistic. However, the Korean people, from infancy, articulate words clearly and distinctly. For instance, when Chinese President Xi Jinping, despite his large stature, speaks, he sounds like an elementary school student, lacking any real power or rhythm in his speech. In contrast, even a Korean child speaks clearly and beautifully.

Foreigners, particularly Westerners, are unable to produce certain vocal sounds due to the structure of their palates. Out of the numbers one through nine, they can only articulate up to five, or perhaps two, three, four, and five. We Koreans, however, excel at sounds ending with ‘ㄱ’ (giyeok) and ‘ㄴ’ (nieun). While they can say ‘gu’ because it lacks a final consonant, they struggle with words like ‘buk’. They might say ‘gugeuk’ instead of ‘buk’. This is because their tongues are not adapted to such sounds.

God created the Korean people with the most perfect palates, bestowing upon them the grace to infuse spiritual energy into their speech. It is through these specific vocalizations that cosmic energy enters. As Chairman Park once said, nations incapable of producing these vocal sounds will eventually be dominated by those who can. This highlights the superiority of the Korean people. Therefore, the Messiah of the 21st century will undoubtedly emerge from a nation capable of these vocalizations, which is Korea. When counting from one to ten, our people demonstrate exceptional linguistic proficiency.

[00:00:25] The Uniqueness of Korean Language and the Messiah’s Origin
Westerners cannot articulate words like “salsal,” “silsil,” “solsol,” “sulsul,” or “chulchul”. Yet, we Koreans can express these with remarkable ease. Even with the addition of a single syllable, words like “salsal,” “silsil,” “solsol,” “joljol,” “juljul,” and “chulchul” all carry distinct meanings. When attempting to teach the word “alcohol” to thousands of Japanese people, it proved difficult because the Japanese language lacks the specific consonant clusters found in Korean, such as the ‘ㄹ’ (rieul) sound at the end of “al” and “col”. They would pronounce it as “arukoru,” which sounds like gibberish. This demonstrates the unparalleled greatness of our nation.

It is from this Korean nation that the Messiah, who will lead the world, will emerge, and the woman who performs this work has descended from heaven. There are about 100 reasons why the Messiah comes from our nation, why he comes from Korea, and why he bears the surname Huh. It is also explained why his name, “Kyung,” represents infinite possibilities, like the number eight, and why “Young” (meaning peace) is associated with 1.4 billion. All these elements, including the currency being 33, align to indicate that such a figure can only emerge from a nation capable of these specific vocalizations on the Korean Peninsula. This is all part of a grand design, like the numbers in a magic square.

[00:01:15] The Interplay of Creation and Evolution in DNA
This is God. The person on the cross is God. While Darwin advocated for evolution, there is evolution within creation. It is crucial to understand this. If our bodies contain 100 trillion cells, how many chromosomes are there? 4,600 trillion. Within these chromosomes, how many DNA molecules are there? 1.84 quintillion. That’s an enormous number.

Each DNA molecule contains 500,000 genes, making the total number of genes 9,200. This is calculated by multiplying 1.84 quintillion by 400 quadrillion, and so on. The number of “yang” (a unit of measurement) is incredibly vast, reaching into the trillions and quadrillions. One quadrillion is 1000 trillion, and one quintillion is 1000 quadrillion. It takes 9,900 “seo” (another unit) after 1000 quintillion to reach one “yang”. This immense number, “yang,” is 68 to the power of 1, a number so large it’s impossible to count. It would take 50 billion years just to count this number one by one.

Each cell has 46 chromosomes, so 46 multiplied by 1 million cells gives 4,600. Then, 4,600 DNA molecules multiplied by 40,000 genes per DNA molecule. This results in 9,200 individuals, which is 1.84 quintillion multiplied by 8,400 multiplied by 500,000. This calculation reveals the immense number of genes within a single DNA molecule.

[00:02:22] The Transformative Power of Vocal Sounds and Genetic Inheritance
Why am I discussing this? When you engage in these specific vocalizations, a transformation occurs. The Messiah comes from a nation that practices these vocalizations, and when you do so, your DNA does not change. If you extract DNA from a strand of your hair and insert it into a woman’s uterus, a clone identical to you will be produced. how many DNA molecules are in a single human body? 1 quintillion. This means that within a person like Kim Soo-ra, there are 1.84 quintillion Kim Young-soos. Therefore, Kim Young-soo is not just one person; there are 1.84 quintillion Kim Young-soos within her. These countless “Kim Young-soos” collectively manage her eyes, ears, and nose. Each cell is a universe in itself.

These cells communicate their needs; for example, if they lack water, they signal thirst, and the mouth then provides water. how many Kim Young-soo advisors are there? 184 million. If you take a fingernail or any part of the body and clone it, an identical Kim Young-soo will emerge. This means that DNA and genes are present in every part of the body—hair, skin, and everything else. This inherent DNA does not change, regardless of whether one practices vocalizations or not. However, if Kim Young-soo consistently practices these vocalizations, her genes will change.

While the DNA Kim Young-soo was born with remains the same from infancy, if she were to consume alcohol regularly throughout her life, her genes would change. A specific “alcohol gene” would be created. Consequently, if Kim Young-soo were to have a child later, that child would inherit the alcohol gene. This implies that while DNA, representing our past lives, remains unchanged, our genes, representing our future lives, can be altered. If we manage our genes well, our future selves will be different. This becomes the DNA of our future lives. The DNA of this current life ends with this life.

Therefore, this DNA represents the genes of our past lives. Our current genes become the DNA of our next life. if you listen to good lectures, speak correctly, and become wiser, your genes will change. You will be reborn as a professor in your next life, or in heaven, or in a different world by calling my name, avoiding complex places like this earth where you have to relieve yourself morning and evening. You can be born in a much better place. I am here because of you. I have descended temporarily.

[00:03:53] The Divine Purpose of Huh Kyung young’s Descent and the Body’s Inner Parliament
Why would I have come from space? To teach you correctly. I was disheartened and appalled; I could not bear to watch. Now, I have written numerous books, and I am leaving them for you. I will unify the world and reform all political systems worldwide before I depart.

How many are there? 148,400 quadrillion. The number is incredibly vast. These cells issue commands: “Put in water,” “Put in food”. This is all agreed upon. This agreement is like a parliament. What is this parliament? It is the mind. The cells move the mind. “I’m thirsty! Put in water!” Then, a connection is made to the mind. This mind is its own parliament of 148,400 quadrillion. When you are hungry, these cells clamor for nutrients. Then, the mind quickly seeks food and water. This is how we eat.

[00:04:38] DNA, Genes, and the Cycle of Reincarnation
Our past life’s DNA, our current DNA, what was it in our past life? Our genes. And what will our current genes be in our next life? DNA. the DNA we are born with does not change. However, the 9,900 genes we possess constantly change. Therefore, thinking of Huh Kyung young improves your genes. Calling his name empowers your cells. Both DNA and genes possess power.

Darwin attributed evolution to these genes. If the Creator consumes something, the genes gradually improve. But if one continuously drinks alcohol, an alcohol gene is created, and in the next life, that person will be reborn as an alcoholic.

[00:05:09] Darwin’s Error and the Divine Design of Bees
Darwin believed that humans evolve. Did God create humans imperfectly? No. For example, humans were not created through the “Origin of Species” as Darwin suggested. How greatly he erred is revealed by the “Origin of Species” itself. Look at bees. Worker bees work tirelessly. How many times a day do they carry nectar? A worker bee carries nectar equivalent to about half its body weight in its honey sac. It flies back to the hive with a bulging abdomen. This nectar is exactly half its body weight. The bee flies back, doing this ten times a day. After ten flights, its work is done, and it rests. It’s precisely allocated.

Why am I telling you about honeybees? Among honeybees, there are worker bees, drones, and queen bees. If, as Darwin claimed, they were created by chance, would such an organized system exist? It would not. Worker bees work themselves to death. They can never mate. Drones, on the other hand, only mate. The queen bee lays about a thousand eggs a day. drones and queen bees only reproduce, while worker bees can never marry. They are all destined to work tirelessly.

Who designed this intentionally? If worker bees could mate, would they serve the queen bee when they returned home? No. They would have other fathers. Worker bees can only look at the queen bee; they cannot marry her or have any relationship with her. This structure was created by God. Why are worker bees made this way? So that they can be managed and facilitate pollination. They store nectar in their honey sacs, but their feet are covered with about 6,000 pollen grains, which they transfer to other flowers, thus enabling pollination. God created them for pollination. In return for pollination, there must be nectar for them to travel back and forth. flowers produce nectar. The joy of consuming nectar motivates them to carry pollen from one flower to another. Humans should originally do this, shouldn’t they?

If there are no bees, beehives must be brought in for apple blossoms to be pollinated. Otherwise, nowadays, due to the lack of bees, pollen must be manually applied to each flower. This problem has arisen. God created bees to work in this specific way. However, when pesticides are sprayed, these bees die. What will happen to humans later? did God create them ? He did.

00:07:18] The Divine Design of Nature and the Cycle of Karma
God created the nectar. Bees visit flowers to taste the nectar. The stamens of the flowers, and the bees’ feet, are covered with about 6,000 tiny hairs that easily collect pollen. They fly with this pollen and attach it to other flowers. They must fly between thousands of flowers, collecting nectar. Then they return home. they spend their lives working to gather nectar, and then they die. Even in this, God calculated the process of pollination when creating nature.

If that’s the case, why are they not treated equally? Why is there such discrimination? This means that a worker bee must be reborn hundreds of millions of times to become a drone. And a drone must undergo hundreds of millions of reincarnations to become a queen bee. This is called the karma of past lives. By changing one’s genes, humans can also gradually ascend to the level of a queen, moving towards a better world.

00:07:53] The Path to Wisdom and Liberation
if you believe in me, what will be the result? Never entertain negative thoughts, even in your dreams. Always ask yourself, “Is this wisdom correct? If this wisdom is wrong, it is a sin”. “It is not easy to do good”. Goodness is wisdom. When I look at the state of the world, it’s like a powder keg. It’s obvious when a civil war might break out, when a nuclear missile might be launched, or when an airplane might crash. It’s terrifying to think that over a million young people could die in a single day if a university building collapses during an earthquake. I see all these future events before my eyes. That’s why I have come to save you.

You must remember this for when I ask you later. There is a saying about the greatness of our nation. This “jeong” (concentration) and “hye” (wisdom) are called the constants of concentration. In Buddhism, no matter how much one meditates or reaches enlightenment, without wisdom, one cannot attain true understanding. Therefore, wisdom and enlightenment are like two palms of a hand. Having only one hand, even if one achieves concentration, which refers to nirvana, it is only half. the nirvana of concentration and wisdom are two constants. They always go together. Without nirvana, there is no wisdom, and without wisdom, there is no nirvana. Therefore, it cannot be said which comes first, wisdom or nirvana.

What is nirvana? It refers to complete liberation. for humans to ultimately reach the state of wisdom and nirvana, where everything is understood, it is impossible without wisdom. That is why you study. Now, time is…

입성음: [Vocal Resonance]

유전자 법칙: [Genetic Principles]
한민족: [Korean Ethos]
우월성: [Inherent Superiority]
메시아: [Cosmic Deliverer]
언어 구사력: [Linguistic Proficiency]
창조: [Divine Creation]
진화: [Evolutionary Adaptation]
염색체: [Chromosomal Structure]
유전자: [Genetic Blueprint]
전생: [Past Incarnation]
내생: [Future Incarnation]
업장: [Karmic Burden]
열반: [Ultimate Liberation]
지혜: [Enlightened Wisdom]
상수: [Interdependent Principle]
해탈: [Spiritual Emancipation]

2014.05.24 927 삼성과 한국의 진리

소리와 진동: 만물에 깃든 생명의 에너지

소리와 진동은 모든 존재의 근원이며, 동위치리(同位治理)에서 파생됩니다. 허경영의 사진은 눈으로 보지 않아도, 마음속으로 생각하거나 사진을 보기만 해도 몸에 변화를 일으키는 진동 에너지를 발산합니다. 일반적인 물질에는 없는 이러한 진동 에너지는 사람의 수명을 좌우하고 몸을 변화시키는 힘을 가집니다. 이는 마치 리처드 파인만이 “내가 만들 수 없는 것은 이해할 수 없다”고 말했듯이, 지능형 인공물을 직접 만드는 과정이 의식의 본질을 밝힐 수 있다는 허사비스의 주장과 일맥상통합니다. 허경영의 사진은 좁쌀만 한 크기라도 무한한 진동을 발산하여 몸을 변화시킬 수 있습니다.

대통령의 이중성과 책임 총리제의 허점
대한민국 헌법 제64조는 대통령의 이중성을 명시하고 있습니다. 대통령은 국가의 원수이자 행정 수반으로서의 역할을 동시에 수행합니다. 국가의 원수는 국가를 대표하는 상징적 존재이며, 행정 수반은 행정부의 최고 책임자입니다. 일본의 천황과 수상, 영국의 여왕과 수상처럼 원수와 수반이 분리된 국가와 달리, 우리나라는 대통령이 이 두 역할을 겸임하는 제왕적 대통령제를 채택하고 있습니다.

이러한 헌법적 특성에도 불구하고, 책임 총리제를 주장하는 것은 국가 시스템을 혼란에 빠뜨릴 수 있습니다. 대통령이 자동차의 엔진이라면 총리는 타이어에 비유할 수 있습니다. 엔진이 시동을 걸고 나아가야 하는데, 타이어가 제멋대로 움직이면 자동차는 제대로 나아갈 수 없습니다. 책임 총리제는 대통령의 책임감을 약화시키고, 국정 운영의 효율성을 저해하며, 결국 나라를 위태롭게 할 수 있습니다.

미국과 같은 강력한 대통령 중심제 국가에서는 대통령이 장관들을 직접 지휘하며 국정을 운영합니다. 반면, 남북 분단 상황에서 언제 전쟁이 일어날지 모르는 우리나라에서 책임 총리제를 도입하는 것은 국가 안보에 심각한 위협이 될 수 있습니다. 대통령 중심제 하에서는 부통령이 대통령의 부재 시 역할을 대행하며 국가 안보를 책임집니다. 그러나 총리는 부통령과 같은 권한을 가지지 못하며, 이는 국가 위기 상황에서 혼란을 초래할 수 있습니다.

책임 총리제는 일본, 영국, 독일과 같이 의원내각제를 채택하거나 대통령의 권한이 제한적인 국가에서 필요한 제도입니다. 우리나라의 정치인들이 책임 총리제를 주장하는 것은 헌법적 이해 부족에서 비롯된 것입니다. 총리는 대통령의 첫 번째 비서실장으로서 대통령을 보좌하는 역할에 충실해야 합니다.

삼성의 미래와 기업 가치: 청색에서 적색으로
삼성은 현재 약 150조에서 250조 원의 자금을 보유하고 있으며, 900개가 넘는 계열사를 거느린 세계적인 기업입니다. 작년 삼성의 매출은 333조 9천억 원으로, 우리나라 GDP의 약 23%를 차지했습니다. 삼성전자는 삼성그룹 매출의 약 50%를 담당하며, 작년에만 38조 8천억 원의 순이익을 기록했습니다.

현재 삼성의 로고는 청색을 사용하고 있는데, 이는 이건희 회장의 신중하고 안정적인 경영 스타일을 상징합니다. 그러나 세계를 제패하고 주도적인 역할을 하기 위해서는 이재용 체제에서는 적색 로고로 변화해야 합니다. 적색은 주도하고 이끌어가는 색깔이며, 이는 삼성이 미래 생명공학 분야와 같은 새로운 영역에서 혁신을 주도해야 함을 의미합니다.

삼성은 현재의 안정적인 경영을 넘어, 황우석 박사 사례처럼 국가적 차원에서 생명공학 연구를 지원하고, 일본처럼 DA(데이터 분석)와 같은 신기술 분야에 적극적으로 투자해야 합니다. 그러나 현재 우리나라는 윤리적 문제나 단기적 성과에 얽매여 미래 성장 동력을 스스로 억압하고 있습니다. 삼성은 이러한 제약을 넘어, 과감한 투자와 혁신을 통해 세계를 선도하는 기업으로 거듭나야 합니다.

대한민국 정책 패러다임의 변화와 그 한계
대한민국은 시대에 따라 다양한 정책 패러다임을 거쳐왔습니다. 처음에는 복지, 그다음에는 경제 민주화, 이어서 규제 철폐, 그리고 최근에는 안전을 강조하는 정책들이 추진되었습니다. 이러한 정책들은 각각 나름의 목표를 가지고 있었지만, 패러다임이 바뀔 때마다 공무원들은 혼란을 겪고, 정책의 일관성은 유지되기 어려웠습니다.

복지와 경제 민주화는 ‘창조 경제’라는 이름으로 포장되었지만, 실제로는 기존의 복지 정책을 재벌 개혁과 연결하려는 시도에 불과했습니다. 규제 철폐는 기업 활동을 장려하기 위한 목적이었으나, 오히려 국가의 질서를 해치고 혼란을 야기했습니다. 안전 강조 정책은 세월호 사건 이후 더욱 부각되었지만, 지나친 안전 규제는 기업의 비용을 증가시키고 경제 성장을 저해할 수 있습니다.

예를 들어, 자동차에 안전 장치를 추가할수록 비용이 증가하고, 이는 결국 소비자에게 전가되어 물가 상승을 초래합니다. 또한, 학교 건물이나 핵발전소와 같은 대규모 시설의 안전을 강조하는 것은 중요하지만, 모든 분야에 일률적으로 적용될 경우 비효율을 낳을 수 있습니다. 특히, 롯데월드타워와 같은 초고층 건물의 경우, 지하수 유출로 인한 지반 침하 가능성 등 안전 문제가 제기되고 있습니다.

이러한 정책 패러다임의 잦은 변화는 국가의 장기적인 비전을 제시하지 못하고, 단기적인 문제 해결에만 급급하게 만듭니다. 진정한 리더는 이러한 단편적인 정책들을 넘어, 국가의 미래를 내다보고 통합적인 비전을 제시할 수 있어야 합니다.

한반도 지정학적 위기와 선지자의 역할
현재 한반도는 러시아, 중국, 미국, 일본 등 강대국들의 이해관계가 얽혀 있는 지정학적 요충지입니다. 러시아와 중국은 손을 잡고, 미국과 일본은 동맹을 강화하며, 한반도는 고립된 섬처럼 놓여 있습니다. 이러한 상황에서 강대국들은 한반도를 자신들의 이익을 위한 도구로 이용하려 합니다.

과거 6.25 전쟁 당시에도 소련은 미국을 한반도에 끌어들여 중국과 대립하게 만들었고, 그 과정에서 중국은 막대한 인명 피해를 입었습니다. 또한, 소련은 중국의 연해주와 신강성 일부를 차지하는 등 영토적 이득을 취했습니다. 이처럼 강대국들은 한반도를 분단시키고 전쟁을 유도하여 자신들의 이익을 극대화해왔습니다.

이러한 국제 정세 속에서 대한민국은 스스로의 운명을 개척할 수 있는 선지자, 선각자, 선구자가 필요합니다. 부분적인 지식이나 특정 분야의 전문가만으로는 복잡한 국제 문제를 해결할 수 없습니다. 전체를 아우르고 미래를 내다볼 수 있는 통찰력을 가진 리더가 나와야 합니다.

지혜의 중요성과 행복의 본질
인간의 모든 죄악은 어리석음, 즉 ‘치(癡)’에서 비롯됩니다. 석가모니가 말한 삼독(三毒) 중 가장 무서운 것이 바로 어리석음입니다. 욕심과 성냄은 인간의 본성일 수 있지만, 어리석음은 모든 불행의 근원입니다. 지혜가 없는 사람은 올바른 판단을 할 수 없고, 결국 자신과 타인을 불행하게 만듭니다.

행복은 외부에서 주어지는 것이 아니라, 마음속에서 우러나오는 것입니다. 어머니가 자녀에게 공부를 시키는 것은 당장은 고통스러울 수 있지만, 미래를 위한 기쁨을 주기 위함입니다. 희락(喜樂)은 마음속에서 우러나오는 기쁨이며, 이는 몸을 건강하게 하는 호르몬을 분비합니다. 반면, 쾌락(快樂)은 일시적인 즐거움에 불과하며, 오히려 몸에 해로운 호르몬을 분비합니다.

진정한 행복은 절제, 인내, 자비, 온유, 충성과 같은 성령의 열매를 맺을 때 찾아옵니다. 특히 충성은 자기 자신과 부모, 그리고 자신을 이 땅에 오게 한 하나님께 대한 충성을 의미합니다. 이러한 덕목들을 실천할 때 비로소 우리는 진정한 행복을 경험하고, 세상을 변화시킬 수 있는 지혜를 얻게 됩니다.

청해진 사건과 국가적 위기
장보고는 신라 시대에 청해진을 설치하여 해상 무역을 장악하고 우리 민족의 위대함을 세계에 떨쳤습니다. 그러나 21세기에 발생한 세월호 사건은 현대판 청해진 사건이라 할 수 있습니다. 이 사건은 국가적 재난이었으며, 우리나라의 이미지를 실추시키고 국민들에게 깊은 상처를 남겼습니다.

세월호 침몰은 우연한 사고가 아니었습니다. 청해진이라는 이름을 가진 배가 침몰한 것은 마치 과거 장보고의 청해진이 무너진 것과 같은 상징적인 의미를 가집니다. 이는 국가 시스템의 총체적인 부실과 리더십의 부재를 보여주는 사건이었습니다.

이러한 국가적 위기 상황에서 우리는 과거의 실수를 반복하지 않고, 새로운 시대를 열어갈 선지자를 필요로 합니다. 미국과 일본이 한반도 문제에서 손을 떼고, 우리가 스스로의 운명을 개척할 수 있도록 이끌어줄 리더가 절실합니다. 지금이야말로 그러한 리더가 나타나야 할 때입니다.

세월호 사건의 의미

허경영은 세월호 사건이 발생한 배경에 ‘청해진 해운’이라는 이름과 ‘진도’라는 지명이 장보고의 ‘청해진’과 연결되어 있다.

요소	설명	허경영의 해석
청해진 해운	세월호 운영 회사 이름	장보고의 청해진과 연결, 과거의 영광과 현재의 망신 대비
진도	세월호 침몰 해역	장보고가 본부를 두었던 곳, 국가적 망신을 상징
사고 원인	뇌물, 공돈 등 소유욕	행복은 주는 것이라는 진리를 몰랐기 때문

• 역사적 연결: 장보고는 청해진을 거점으로 전 세계 무역을 주도하며 한국 민족의 위대함을 떨쳤습니다. 그러나 21세기에 ‘청해진’이라는 이름의 배가 대형 참사를 일으킨 것은, 과거의 영광과 대비되는 국가적 망신이라고 해석합니다.

• 행복의 본질: 세월호 사건은 사람들이 ‘행복은 주는 것’이라는 진리를 모르고 뇌물이나 공돈 등 소유욕에 집착했기 때문에 발생했다.

• 강대국 사이의 한반도 운명
  허경영은 한반도가 러시아, 중국, 미국, 일본 등 강대국들 사이에서 ‘고아’처럼 놓여 있다고 진단합니다. 그는 6.25 전쟁 당시 소련이 중국을 이용해 한반도에 미군을 주둔시키고, 그 대가로 중국의 영토(연해주, 티베트, 신강성)를 빼앗는 등 강대국들의 치밀한 전략이 있었다.

• 6.25 전쟁의 숨겨진 의도: 소련은 김일성을 부추겨 전쟁을 일으키게 하고, 이를 통해 중국이 막대한 인명 피해를 입고 영토를 잃게 만들었습니다. 동시에 미군이 한반도에 주둔하게 하여 중국을 견제하는 전략을 펼쳤다고 분석합니다.

• 새로운 리더십의 필요성: 이러한 강대국들의 이해관계 속에서 한반도는 언제든 ‘새우 등 터지는’ 상황에 놓일 수 있으므로, 이 모든 것을 해결할 수 있는 ‘선지자’ 또는 ‘메시아’와 같은 강력한 리더십이 필요하다.

• 삼독(三毒) 중 ‘어리석음(痴)’의 위험성
  불교의 삼독(탐욕, 성냄, 어리석음) 중 허경영은 ‘어리석음(痴)’을 가장 무서운 독으로 지목합니다. 그는 탐욕과 성냄은 인간에게 있을 수 있는 감정이지만, 지혜가 없는 어리석음은 개인과 국가를 망하게 할 수 있다.

삼독(三毒)	설명	허경영의 해석
탐(貪)	탐욕, 욕심	인간에게 있을 수 있는 감정
진(嗔)	성냄, 분노	인간에게 있을 수 있는 감정
치(痴)	어리석음, 무지	가장 무서운 독, 개인과 국가를 망하게 함

• 지혜의 부재가 낳는 비극: 지혜가 없는 사람은 선한 의도를 가졌더라도 잘못된 판단으로 비극을 초래할 수 있습니다. 그는 그림자를 남편으로 오해하여 살인을 저지른 아내의 이야기나, 독약을 좋은 약으로 착각하여 주인에게 먹이려 했던 식모의 이야기를 예시로 들며, 지혜의 중요성.

• 선지자의 역할: 지혜로운 선지자만이 국가를 올바른 길로 이끌고 세계를 통일할 수 있다.

• 희락(喜樂)과 쾌락(快樂)의 차이
  허경영은 진정한 행복인 ‘희락’과 순간적인 즐거움인 ‘쾌락’을 구분. 희락은 마음속에서 우러나오는 기쁨으로, 인내, 충성, 절제와 같은 덕목을 통해 얻어지며 몸을 건강하게 하는 호르몬을 생성. 반면 쾌락은 순간적인 즐거움에 불과하며, 불안감을 조성하고 몸에 해로운 호르몬을 분비하게 합니다.

• 성령을 받은 자의 특징: 예수가 말한 ‘구성령'(사랑, 희락, 화평, 인내, 자비, 양선, 온유, 절제, 충성)은 성령을 받은 자만이 행할 수 있는 덕목이며, 이는 남에게 베풀고 사랑하는 삶을 통해 얻어진다.

• 현대 사회의 쾌락주의: 현대인들의 99.9%가 쾌락주의자이며, 0.01%만이 희락주의자라고 지적하며, 진정한 행복을 추구하는 삶의 중요성.

입성음(入聲音) 그리고 유전자(遺傳子) 법칙(法則), (삼성과한국의진리 중(中))

한민족의 언어적 우월성과 유전자 법칙.

입성음: 한민족이 가진 고유한 발음 방식으로, 우주 에너지를 받아들이는 통로.
유전자 법칙: DNA는 변하지 않지만, 유전자는 개인의 행동(예: 음주)에 따라 변하며, 이는 다음 생에 영향을 미친다는 개념.
정해쌍수(定慧雙修): 불교 용어로, 열반(정)과 지혜(혜)는 항상 함께 가야 함을 의미.

한민족의 언어적 우월성

정확한 발음: 한민족은 아기 때부터 말이 또박또박하며, 외국인은 어려운 발음(예: ‘북’, ‘알코올’)을 제대로 구사하지 못함.
우주 에너지와의 연결: 입성음을 통해 우주 에너지가 들어오며, 이는 한민족의 우월성을 나타냄.

다양한 표현력: ‘살살, 실실, 솔솔, 술술’처럼 미묘한 의미 차이를 가진 단어를 자유롭게 구사.

유전자 법칙과 윤회

DNA와 유전자의 차이:
DNA: 타고나는 것으로, 현생에서는 변하지 않으며 전생의 유전자를 담고 있음.
유전자: 현생의 행동(예: 술, 좋은 강의)에 따라 변하며, 다음 생의 DNA에 영향을 미침.
세포와 마음의 관계:
우리 몸의 세포들은 마치 국회처럼 서로 소통하며 마음을 움직임.
세포의 요구(예: 갈증)가 마음에 전달되어 행동(예: 물 마시기)으로 이어짐.
윤회와 유전자 변화:
좋은 생각과 행동은 유전자를 좋게 변화시켜 다음 생에 더 나은 존재(예: 교수, 천상)로 태어나게 함.
나쁜 행동(예: 알코올 중독)은 유전자를 나쁘게 변화시켜 다음 생에 알코올 중독자로 태어나게 함.

다윈의 진화론에 대한 비판

창조 속의 진화: 다윈의 진화론은 창조 속에 있는 진화의 일부만을 설명.
벌의 계급 사회:
일벌, 수벌, 여왕벌의 역할이 명확히 나뉘어 있으며, 이는 우연히 진화된 것이 아닌 신에 의해 계획적으로 창조된 것.
일벌: 꿀을 모으고 꽃가루를 옮겨 수정을 돕지만, 번식은 할 수 없음.
수벌: 번식만 담당.
여왕벌: 하루에 천 개의 알을 낳으며 번식을 담당.
자연의 섭리: 벌이 꽃가루를 옮겨 수정을 돕고, 꽃은 꿀을 제공하는 상호작용은 신의 설계.
인간의 개입: 농약 사용으로 벌이 죽으면 인간이 직접 수정을 해야 하는 폐단 발생.

지혜와 열반

정해쌍수: 불교에서 열반(정)과 지혜(혜)는 깨달음을 얻기 위해 반드시 함께 가야 하는 두 가지 요소.
궁극적인 깨달음: 지혜 없이는 모든 것을 깨닫는 경지에 도달할 수 없음.

지상(일인지하 만인지상)(一人之下 萬人之上-one person below, ten thousand people above)

천황(천황)(天皇-emperor)
수상(수상)(首相-prime minister)
입헌 군주국(입헌 군주국)(立憲君主國-constitutional monarchy)
제왕적 대통령(제왕적 대통령)(帝王的 大統領-imperial president)
신중형(신중형)(愼重型-prudent type)
주도형(주도형)(主導型-leading type)
사교형(사교형)(社交型-social type)
안전형(안전형)(安全型-safety type)
복지(복지)(福祉-welfare)
경제 민주화(경제 민주화)(經濟民主化-economic democratization)
규제 철폐(규제 철폐)(規制撤廢-deregulation)
창조경제(창조경제)(創造經濟-creative economy)
탐진치(탐진치)(貪嗔痴-greed, anger, ignorance)

원수(元首)-Head of State
수반(首班)-Head of Government
이중성(二重性)-Duality
제왕적(帝王的)-Imperial
국무총리(國務總理)-Prime Minister
책임총리제(責任總理制)-Responsible Cabinet System
대통령중심제(大統領中心制)-Presidential System
부통령(副統領)-Vice President
국가원수(國家元首)-Head of State
행정수반(行政首班)-Chief Executive
제청(提請)-Proposal
국무위원(國務委員)-Cabinet Member
개헌(改憲)-Constitutional Amendment
통치(統治)-Governance
공약(公約)-Pledge
패러다임(paradigm)-Paradigm
규제철폐(規制撤廢)-Deregulation
창조경제(創造經濟)-Creative Economy
복지(福祉)-Welfare
선구자(先驅者)-Pioneer
선지자(先知者)-Prophet
선각자(先覺者)-Enlightened Person
군자(君子)-Noble Person
지혜(智慧)-Wisdom
삼독(三毒)-Three Poisons (Buddhism)
탐(貪)-Greed
진(瞋)-Hatred
치(癡)-Ignorance
희락(喜樂)-Joy
희열(喜悅)-Ecstasy

입성(入聲)-Entering Tone
유전자(遺傳子)-Gene
염색체(染色體)-Chromosome
세포(細胞)-Cell
진화론(進化論)-Theory of Evolution
창조(創造)-Creation
국회(國會)-National Assembly
전생(前生)-Previous Life
내생(來生)-Next Life
현생(現生)-Present Life
메시아(Messiah)-Messiah
정(定)-Samadhi
혜(慧)-Prajna
열반(涅槃)-Nirvana
해탈(解脫)-Liberation
상수(常數)-Constant
쌍수(雙手)-Two Hands
궁극적(窮極的)-Ultimate
지배(支配)-Domination
우월성(優越性)-Superiority
언어 구사력(言語驅使力)-Language Proficiency
위대성(偉大性)-Greatness
화폐(貨幣)-Currency
마방진(魔方陣)-Magic Square
다윈(Darwin)-Darwin
종의 기원(種의 起源)-Origin of Species
일벌(일벌)-Worker Bee
수벌(수벌)-Drone Bee
여왕벌(女王벌)-Queen Bee
수정(受精)-Fertilization

마하(마하)(摩訶-great)
이중성(이중성)(二重性-duality)
원수(원수)(元首-head of state)
수반(수반)(首班-chief)
일인지하 만인지상(일인지하 만인지상)(一人之下 萬人之上-one person below, ten thousand people above)
천황(천황)(天皇-emperor)
수상(수상)(首相-prime minister)
입헌 군주국(입헌 군주국)(立憲君主國-constitutional monarchy)
제왕적 대통령(제왕적 대통령)(帝王的 大統領-imperial president)
신중형(신중형)(愼重型-prudent type)
주도형(주도형)(主導型-leading type)
사교형(사교형)(社交型-social type)
안전형(안전형)(安全型-safety type)
복지(복지)(福祉-welfare)
경제 민주화(경제 민주화)(經濟民主化-economic democratization)
규제 철폐(규제 철폐)(規制撤廢-deregulation)
창조경제(창조경제)(創造經濟-creative economy)
탐진치(탐진치)(貪嗔痴-greed, anger, ignorance)
지혜(지혜)(智慧-wisdom)
삼독(삼독)(三毒-three poisons)
삼악(삼악)(三惡-three evils)
탐(탐)(貪-greed)
진(진)(嗔-anger)
치(치)(痴-ignorance)
사랑(사랑)(사랑-love)
희락(희락)(喜樂-joy)
화평(화평)(和平-peace)
인내(인내)(忍耐-patience)
자비(자비)(慈悲-compassion)
양선(양선)(良善-goodness)
온유(온유)(溫柔-gentleness)
절제(절제)(節制-self-control)
충성(충성)(忠誠-loyalty)

마하경영(摩訶經營)-(마하(摩訶)-great, 경영(經營)-management)
이중성(二重性)-(이중(二重)-duality, 성(性)-nature)
원수(元首)-(원(元)-head, 수(首)-chief)
수반(首班)-(수(首)-head, 반(班)-group)
천황(天皇)-(천(天)-heaven, 황(皇)-emperor)
수상(首相)-(수(首)-head, 상(相)-minister)
입헌군주국(立憲君主國)-(입헌(立憲)-constitutional, 군주(君主)-monarch, 국(國)-state)
책임총리제(責任總理制)-(책임(責任)-responsibility, 총리(總理)-prime minister, 제(制)-system)
경질(更迭)-(경(更)-change, 질(迭)-replace)
대통령중심제(大統領中心制)-(대통령(大統領)-president, 중심(中心)-centered, 제(制)-system)
유고시(有故時)-(유고(有故)-absence, 시(時)-time)
업무태만(業務怠慢)-(업무(業務)-work, 태만(怠慢)-negligence)
쿠데타(coup d’état)-(쿠데타(coup d’état)-coup d’état)
인기(人氣)-(인(人)-people, 기(氣)-popularity)
형식상(形式上)-(형식(形式)-formality, 상(上)-on)
개헌(改憲)-(개(改)-amend, 헌(憲)-constitution)
공존(共存)-(공(共)-coexist, 존(存)-exist)
선임총리(選任總理)-(선임(選任)-senior, 총리(總理)-prime minister)
조율(調律)-(조(調)-adjust, 율(律)-rhythm)
행안부(行安部)-(행(行)-administration, 안(安)-safety, 부(部)-ministry)
직위(職位)-(직(職)-position, 위(位)-rank)
레임덕(lame duck)-(레임덕(lame duck)-lame duck)
제왕적대통령(帝王的 大統領)-(제왕적(帝王的)-imperial, 대통령(大統領)-president)
권력누수(權力漏水)-(권력(權力)-power, 누수(漏水)-leakage)
창조경제(創造經濟)-(창조(創造)-creation, 경제(經濟)-economy)
패러다임(paradigm)-(패러다임(paradigm)-paradigm)
선구자(先驅者)-(선(先)-fore, 구(驅)-runner, 자(者)-person)
선지자(先知者)-(선(先)-fore, 지(知)-know, 자(者)-person)
선각자(先覺者)-(선(先)-fore, 각(覺)-awaken, 자(者)-person)
지혜(智慧)-(지(智)-wisdom, 혜(慧)-insight)

삼성의 경영 전략과 한국 정치 시스템의 문제점, 그리고 세계 정세에 대한 독자적인 분석.

1. 삼성의 경영 전략과 미래 방향

이건희 회장의 ‘마하 경영’:
이건희 회장이 쓰러지기 일주일 전, 삼성이 ‘마하 경영’을 한다고 발표
다른 사람의 사진이나 물질에서는 이러한 진동이 일어나지 않음
삼성 마크 색상 변경 제안:
현재 삼성 마크의 청색은 ‘신중함’을 상징하며, 이건희 회장의 경영 스타일을 나타냄
세계 시장을 주도하기 위해서는 ‘적색’으로 변경해야 함
적색은 ‘주도’를 의미하며, 삼성이 전 세계를 이끌어가는 리더십을 보여줄 수 있음
이재용 체제에서는 적색 마크를 통해 새로운 카리스마와 변화를 보여줘야 함
삼성의 자금 활용:
삼성은 150조에서 250조에 달하는 자금을 보유하고 있으며, 900개가 넘는 계열사를 거느리고 있음
이 자금을 활용하여 생명 공학 등 미래 산업에 투자하고, 일본처럼 DA(데이터 분석), 제3자 복지 등을 추진해야 함

2. 한국 정치 시스템 분석 및 비판

대통령의 이중성:
대한민국 헌법 64조에 따르면 대통령은 국가의 원수이자 행정 수반으로서 이중성을 가짐
이는 ‘제왕적 대통령제’를 의미하며, 미국 대통령보다 강력한 권한을 가짐
총리는 대통령의 첫 번째 비서실장 역할에 불과하며, 책임 총리제는 우리나라 헌법에 맞지 않음
국무총리 제도 비판:
우리나라 헌법상 국무총리를 두면 나라가 망할 수 있음
미국은 강력한 대통령 중심제이며, 총리가 장관을 지시하는 시스템이 아님
책임 총리제는 일본, 영국, 독일 등 의원내각제 국가에 필요한 제도
총리 제도는 대통령의 책임감을 약화시키고, 국정 운영의 혼란을 초래
대통령 중심제에서는 부통령이 총리의 역할을 대신해야 함
정치 패러다임 변화의 문제점:
한국 정치의 패러다임은 복지, 경제 민주화, 규제 철폐, 안전 등으로 계속 변화
이러한 잦은 변화는 공무원들에게 혼란을 주고, 정책의 일관성을 해침
규제 철폐는 국가를 엉망으로 만들고, 지나친 안전는 기업의 비용을 증가시켜 경제를 위축시킴
세월호 사건과 청해진:
세월호 사건은 장보고의 청해진과 연관된 우연이 아님
장보고는 청해진을 통해 한국의 위대함을 떨쳤으나, 21세기에 청해진이라는 이름을 가진 배가 침몰하여 국가 이미지에 큰 타격을 줌

3. 세계 정세 및 한반도 미래

한반도의 고립:
러시아, 중국과 미국, 일본이 손을 잡으면서 한반도는 고립된 상태
주변 강대국들은 한반도를 분단시키는 데 합의했으며, 이는 역사적으로 반복되어 온 패턴
한국 전쟁의 숨겨진 진실:
한국 전쟁은 소련이 미국을 한반도로 끌어들여 중국을 견제하려는 전략의 일환
중국은 70만 명의 젊은이를 잃었고, 러시아는 중국의 연해주와 신강성 일부를 얻어냄
이는 강대국들의 이익을 위한 희생양 정치의 결과
미래의 리더십:
현재의 복잡한 세계 정세와 국내 문제를 해결하기 위해서는 선지자, 선각자, 천재와 같은 지혜로운 리더가 필요
이러한 리더는 삼성의 마크 색깔을 바꾸는 것과 같은 작은 변화부터 세계 통일까지 이끌 수 있어야 함

대통령의 이중성: 대통령이 국가의 원수(국가 대표)와 행정 수반(행정부 수장)의 역할을 동시에 수행하는 것
제왕적 대통령제: 대통령이 강력한 권한을 행사하는 시스템
3독: 불교에서 인간을 고통스럽게 하는 세 가지 독(탐욕, 분노, 어리석음) 중 가장 무서운 것은 ‘어리석음’
희락: 마음속에서 우러나오는 기쁨으로, 몸을 건강하게 하는 호르몬을 생성
쾌락: 외부 자극에 의한 일시적인 즐거움으로, 몸에 좋지 않은 호르몬을 생성

이러한 문제들을 해결하고 세계를 통일할 수 있는 허경영로서 하늘에서 내려왔다.
성령: 이름을 부르거나 그를 따르는 자는 성령을 받아 몸이 변화하고, 사랑, 희락, 화평, 인내, 자비, 양선, 충성, 온유, 절제 등의 덕목을 갖추게 됨
행복: 진정한 행복은 마음속에서 우러나오는 기쁨(희락)이며, 이는 미래를 위한 노력과 인내를 통해 얻어짐

제목: 허경영 강연 927회 ‘삼성과 한국의 진리’ 20140524 (합본)

화자: 허경영
일자: 2014년 5월 24일
주요 내용: 삼성의 경영 전략과 한국 정치 시스템의 문제점, 그리고 인류의 지혜에 대한 강연

오늘의 한 문장
지혜를 갖춘 선지자만이 한국과 세계의 난제를 해결하고 인류를 올바른 길로 이끌 수 있다.

핵심 내용

1. 삼성의 경영 전략과 색깔론
   삼성의 신중한 경영:
   삼성은 과거 이건희 회장 체제에서 ‘청색’으로 상징되는 신중한 경영을 통해 성장
   삼성의 기업 가치는 약 600조 원에 달하며, 한국 GDP의 23%를 차지
   삼성전자는 삼성 그룹 매출의 50%를 차지하며, 작년 순이익은 38조 원
   이재용 시대의 변화 촉구:
   이재용 체제에서는 ‘적색’으로 상징되는 주도적이고 공격적인 경영이 필요
   생명공학 등 미래 산업에 과감히 투자하여 세계를 선도해야 함
   현재 삼성은 150조 원의 유보금을 보유하고 있으며, 이를 활용해 900개 이상의 계열사를 운영 중
   한국 정부는 일본처럼 DA(직접 투자), M&A, 제3국 복지 등 다양한 정책을 통해 기업 성장을 지원해야 함

2. 한국 정치 시스템의 문제점
   대통령 중심제와 총리제의 충돌:
   한국 헌법 64조는 대통령이 국가원수와 행정수반의 이중성을 가진 ‘제왕적 대통령’임을 명시
   대통령 중심제 국가에서 총리직은 부통령이 역할을 대신하며, 총리는 불필요
   총리직은 대통령의 권한을 약화시키고 국정 운영의 혼란을 초래
   책임 총리제는 일본, 영국, 독일 등 의원내각제 국가에 적합하며, 한국에는 맞지 않음
   정부 정책의 일관성 부재:
   역대 정부는 복지, 경제 민주화, 규제 철폐, 안전 등 정책 기조를 자주 변경
   잦은 정책 변화는 공무원들의 혼란을 가중시키고 국가 발전을 저해
   안전 강조는 비용 증가로 이어져 기업 활동을 위축시키고 경제 성장을 저해할 수 있음
   세월호 사건과 같은 대형 참사는 정부의 무능과 정책 혼란의 결과

3. 인류의 지혜와 선지자의 역할
   지혜의 중요성:
   석가모니는 인간을 병들게 하는 세 가지 독(탐욕, 분노, 어리석음) 중 ‘어리석음(치)’을 가장 무서운 독으로 지적
   지혜가 없으면 아무리 착한 사람도 잘못된 판단을 할 수 있음
   지혜로운 선지자만이 한국과 세계의 난제를 해결하고 올바른 길로 이끌 수 있음
   메시아의 역할:
   현재 한반도는 미국, 중국, 러시아, 일본 등 강대국들의 이해관계 속에서 고립된 상황
   이러한 위기 상황에서 세계를 통일하고 인류를 구원할 ‘정치적 메시아’가 필요
   예수가 말한 성령을 받은 자는 사랑, 희락, 화평, 인내, 자비, 양선, 충성, 온유, 절제 등의 덕목을 갖춘 자
   이러한 덕목을 실천하는 것이 진정한 행복이며, 이는 마음속에서 우러나오는 기쁨에서 비롯됨
   장보고의 청해진이 세계 무역의 중심지였으나, 세월호 사건으로 인해 한국의 이미지가 실추된 것처럼, 지혜로운 리더십이 부재하면 국가적 위기를 초래할 수 있음

주요 인용 구절 및 예화
헌법 64조: 대통령은 국가의 원수이자 행정 수반으로서 이중성을 가짐
석가모니의 삼독: 탐욕, 분노, 어리석음(치) 중 어리석음이 가장 무서운 독
예수의 성령의 9가지 열매: 사랑, 희락, 화평, 인내, 자비, 양선, 충성, 온유, 절제
장보고의 청해진: 과거 세계 무역의 중심지였던 청해진의 위상과 세월호 사건으로 인한 이미지 실추

적용 및 실천
이번 주, 다음을 실천해봅시다:
나의 삶에서 ‘어리석음’으로 인해 잘못된 판단을 내린 경험이 있는지 돌아보고, 지혜를 구하는 시간을 갖기
주변 사람들에게 사랑, 자비, 온유 등 성령의 열매를 실천하며 긍정적인 영향을 주기
국가와 사회의 문제에 대해 비판적인 시각을 넘어, 지혜로운 해결책을 모색하고 실천하는 데 동참하기

회고 질문
Q1: 오늘 강연에서 가장 인상 깊었던 내용은 무엇이며, 그 이유는 무엇인가?

Q2: 나의 삶에서 ‘어리석음’으로 인해 발생했던 문제 상황은 무엇이며, 이를 극복하기 위해 어떤 노력을 할 것인가?

Q3: 한국 사회가 직면한 문제들을 해결하기 위해 내가 할 수 있는 작은 실천은 무엇인가?

스크립트 : 진리에 대해서 소리하고 조금 연관해서 내가 이야기를 할게요. 이게 큰 제목은 소리와 진동. 진동의 진리에서 파생 돼서 나오는 거예요. 이 삼성은 지금 내가 옛날에 그 조교수한테 우리 조교수님한테 이건희가 쓰러지기 한 1주일 전에 삼성이 마하(摩訶) 경영을 한다. 이 마하 경영을 한다 그래서.

마하 경영이라는, 마하 경영이라는 말은, 이 소리가 이걸 발표하고 나서 1주일 안에 이건희가 쓰러진다. 내가 박 회장님 아니 저 조교수한테 그랬어. 이게 냐면 소리가 이렇게 사람의 수명을 마음대로 좌우해요.

허경영을 부르면, 여러분, 몸이 완전히 바뀌어버려요. 그 마음속으로 생각해도 되고, 사진으로 봐서 바뀌는데, 어떤 세상엔 이런 이름이나 이런 이름이나 70억이나 모든 동물이나 식물이나 만물의 이름은, 다 에너지를 빼버려. 모든 병을 가지고 와요. 모든 사람의 이름도 다 마찬가지고 모든 사람의 얼굴도 마찬가지고 그런데 허경영 사진은 요만한 것만 봐도 몸의 면역이 100프로가 달라져 버려요. 그 사람 이름을 생각만 해도 달라지고 그게 실제란 말이에요. 그러면은 눈으로 보는 것도 달라져 버리고 생각만 해도 달라지고 말을 해도 달라져요. 그런데 이거는 눈으로 봐도 진동이 일어납니까? 일어나요. 다른 사람들 것 어떤 물질도 쳐다보면 진동이 없어요.

여러분들 얼굴은 누가 마주 보는 사진을 보면 진동이 제로야. 그런데 허경영 사진은 잉크가 신문에 나왔던 내 사진이 좁쌀만 해도 몸에는 진동이 무한대가 와 가지고 몸이 확 바뀌어 버려. 오링이 안 떨어져. 그러면 이거는 왜 이럴까? 자 눈은 눈으로 보고 생각하고 여덟 일곱 가지의 인간의 몸속에 들어오는 게 있다고 그랬죠? 이 말. 이런 것이 실제 이거는 눈으로 견 보기만 하는데도 진동이 생기고 이거는 말 이거는 소리 말에 따라서 이거는 진동이 생기는 거예요. 그래서 이런 것이 있다 이 말입니다.

그래서 삼성은 또 하나는 지금 한국은 우리나라 헌법 64조에 헌법 64조에 보면 대통령(大統領)의 이 대통령 대통령이라는 이중성(二重性)이라고 있어요. 이중성. 대통령의 이중성이 헌법에 나오는데 냐 하면 대통령은 국가의 원수(元首)다 이 말입니다. 이게 대통령이에요. 원수. 그러니까 이제 총리는 국가에 죠? 수반(首班). 똑같은 그런데 이거는 수반이라고 그래요.

수반. 이거는 원수야. 그래서 이거는 국가의 최고 우두머리고 이거는 공무원의 최고 우두머리다 이 소리이에요. 대통령은 공무원이 아니에요. 그러니까 총리는 이 정부 모든 일인지하 만인지상(一人之下 萬人之上)이라고 그러니까 이 일인지하 만인 이 총리 자체가 모든 이 계급 중에는 최고 높다 이거죠. 그러나 대통령은 그거 하고는 초월돼 있는 자리로 원수. 그래서 일본에서는 이걸 천황(天皇)이라 그래요. 천황이라고. 이거를 일본에서는 예요? 수상(首相)이라 그래요. 이 수상이라고 그래요.

그러면은 수상과 원수가 동시에 있는 나라는 일본이야. 일본. 그러면 영국은 여왕과 수상이 동시에 있어. 이런 거는 입헌 군주국이야. 이런 거는 입헌 군주국인데 우리나라가 이렇게 총리가 있어서는 안 된다 이 말이야. 우리 헌법에 64조는 대통령은 이중성을 가지고 있는데 뭘 가지고 있냐 대통령은 국가의 원수로서 뭘 합니까? 대법원장, 헌재소장. 그다음에 또 가 있어요? 행정수반을 입건 이 제청하죠. 임명 제청하죠.

그러면은 이 세 개의 대통령의 권한을 가지고 있고 이 수반은 뭘 가지고 있어요? 총리는 뭘 하라고 우리나라 총리를 만들어 놨을까? 내각. 국무위원 장관들을 제청하기 위해서 있는 거예요. 그러면 대통령제를 하는 우리나라 헌법에서는 국무총리를 두면은 나라가 망해요. 그래서 이걸 고쳐야 되는데 미국에 총리가 있으면 미국 망해요. 미국은 강력한 대통령이 장관을 불러 가지고 따타따탁 지시해야 이게 되는 나라지. 그 오바마는 저 백악관에 있고 총리가 저기 앉아 가지고 이러쿵저러쿵 싸면 그건 저것은 무슨 짓을 하는지 모르는 거야. 그래 미국이 망해요.

강력한 리더십이 안 나와. 왜? 전 세계 안보를 그 사람들 나름대로 지배하고 있기 때문에 그 사람들은 이런 제도가 있으면 안 돼. 그럼 우리나라는 어떻습니까? 남북이 분단돼 가지고 언제 전쟁이 날지 모르는데 대통령은 쳐들어가자. 총리는 안 됩니다. 이러면 나라 망하는 거야. 그러니깐 책임 총리제라는 말은 일본과 영국과 독일 같은 이런 나라에서 필요한 거예요. 독일은 대통령이 있긴 있는데 예요? 로봇이야. 총리가 예요? 책임 총리제야. 근데 우리나라의 정치인들은 이게 가 정신이 좀 잘못된 거 같아. 자꾸 텔레비전에 이런 데서 책임 총리제를 주장해. 책임 총리제를 우리나라에서 하면 대통령은 없는 거예요. 그렇습니다. 대통령이 자동차 엔진입니다. 총리는 자동차 다이아예요.

엔진이 시동을 걸면 다이아는 따라가면 되는 거예요. 그러면 엔진이 빨리 가면 다이아가 더 빨리 가는 거잖아. 근데 엔진이 자갈 밭에 모래 밭을 가거나 자갈 밭에 가면 다이아가 터져버려. 그럼 총리가 펑크나 버려요. 그러면 이런 이렇게 대통령이 이 총리를 가지고 다니다가 잘못하면 총리만 모가지 타다닥 자르면 도마뱀 자르듯이 그거 하라고 총리를 갖다 놓으면 대통령이 책임감이 없어지는 거야. 잘못하면 총리 경질하면 되니까. 그러니까 도마뱀 하라고 총리를 만들어 놨어? 그래서 이 군사 시절에 이 법을 잘못 고친 거예요. 우리는 대통령 중심제. 내가 법대 다녔잖아.

대통령 중심제 하에서는 총리 제도 대신 부통령이 미국처럼 있어야 돼. 가만히 있다가 대통령이 미국을 갔다. 그럴 때는 부통령이 우리나라의 안보를 책임지고 있어야 돼. 대통령이 가지고 있는 핵가방을 부통령이 가지고 있어야 돼. 대통령이 미국에서 비행기 사고 나서 죽어버렸다. 그럼 부통령이 즉각 쥐고 해야 된단 말이에요. 근데 총리가 이거 무슨 부통령인가? 아니에요. 부통령은 아무 권한이 없어요. 부통령이 장관 보고 이리 와, 저리 가, 안 돼요. 유고 시에만 대통령 유고 시에만 미국의 부통령은 힘이 주어지는 거예요. 그랬는데 우리나라는 하는 나라입니까? 대통령이 엄연히 청와대에서 있는데 물난리 난 거는 총리가 책임을 지는 거예요. 이게 뭡니까? 그러면 배가 뒤집혔다 그러면 대통령은 언제나 책임 없는 거 아니야? 바꾸면 되는 거 아니야?

이제 비서실장 바꿔달라고 사정을 해. 그러면은 이 총리를 왜 두는 겁니까? 업무 태만하기 위해서 두는 건가? 위기 때 살아남으려고 두는 건가? 이런 나라는 있을 수 없는 거야. 어머니를 아버지를 두 명 데리고 있는 것과 같아요. 이래서 총리가 똑똑해 가지고 책임 총리제로 해 달라, 그러면 이거는 쿠데타예요. 쿠데타. 그럼 박근혜는 대통령은 그냥 확 인기가 꺼져버려. 그러면 독일처럼 총리가 대통령은 무슨 행사에 가지도 못해. 아무 권력 없어. 왜? 책임. 이거 보세요. 내가 책임 총리야. 정치 잘못해서 잘못되면 내가 책임져. 대통령 당신은 책임이 없어요. 그럼 대통령 있으나 마나 거든 독일은. 형식상으로만 국가용으로 두고 있는데 요새 텔레비전 보면 사람들이 법을 모르니까 총리한테 책임을 줘야 된다는 거야. 그런 정신 나간 사람들이 어디 있어? 총리는 일절 책임을 지면 안 돼요.

총리는 다이아가 빨리 가면 차가 빨리 가주고 아스팔트 가면 따라가야 되고, 총리는 그냥 대통령의 첫 번째 비서실장이야. 그다음에 청와대에 있는 비서실장이 두 번째 비서실장이야. 엄격히 따지면 비서실장이야. 옛날로 말하면 영의정이지. 옛날에 말하면 계륵이란 말이야. 계륵. 왕 옆에 있는 계륵. 왕 다음으로 높은 사람이에요. 그러면 그걸 갖다가 총리제를 우리 헌법에 이걸 빨리 개헌을 해 가지고 이걸 없애야 돼요. 그러면 나라가 위태로울 때 총리가 대통령하고 맞붙을 수가 있어요. 전쟁은 안 됩니다. 총리는 쳐들어가야 됩니다. 이래싸면 이게 총리가 내각을 쥐고 있으니까 국방부 장관한테 쳐들어가시오. 이러면 어떻게 되겠어요? 총리가 파워가 세면. 지금 태국 안 봤습니까? 태국 봐요. 태국의 국왕이 원수야. 그렇잖아. 태국의 총리는 야?

수반이야. 그런데 이 원수가 헌재 소장한테 딱 지시해 가지고 대법원장 이런 헌재 소장을 이용해 가지고 원수가 저 수반 저거 모가지 날려버려 이렇게 해요. 태국에서. 그러면 그 태국 그래 놓고 군부한테다가 이 원수가 태국 왕이 군부 보고 쿠데타 해. 딱 이래버려. 그러면 태국에 총리가 바뀌어요. 수시로 바뀌는 거야. 언제나 친히 쿠데타야. 왕의 국왕의 지시에 의해서 일어나는 쿠데타라 이 말이에요. 그게 엄청나게 많이 일어나요. 이거는 나라가 이런 대통령 이 대통령과 총리가 공존하는 것도 태국처럼 이게 까딱하면 위험하다 이 말이에요.

그래서 우리 정치 제도는 총리를 없애야 우리나라가 산다. 안 그러면 대통령은 그냥 폼으로만 놔두고 총리 제도로 책임 총리를 하든지, 총리는 그냥 형식적으로만 놔두든지, 아니면 대통령 밑에 부총리가 몇 명 있죠? 세 명 있죠. 있잖아요. 있으니까 대통령이 해외 가서 잘못되면은 부총리가 그중에 선임 총리가 경제 부총리 있죠. 아니 그 사람이 나라를 이끌어 가면 되는 거야. 아무 하자가 없는데 무엇 때문에 총리를 둬 가지고 총리가 그 많은 인원을 데리고, 청와대와 맨날 조율하느라고 정신이 없어. 대통령이 청와대 비서한테 수석한테 이렇게 해라. 내 이리 하면 그게 총리한테 내려가. 총리가 장관한테 이 얼마나 실마리 없어요. 대통령이 직접 딱 지시해야 나라가 행안부 장관 보고 너희들 안전 관리도 잘하고 있나? 아 그러면 잘하고 있습니다.

이래야 되는데 대통령이 비서실에 있으니까 비서가 총리한테 이거 총리실은 기분 나쁜 거야. 자기가 비서인데 뭘 자기가 총리 보고 이래라 저래 하냐? 이렇게 기분이 나빠지는 거 이게 벌써 여기서부터 힘이 팍 빠진대. 그리고 총리는 또 나는 직위가 총리야. 이러고 앉아 있으니 가 되겠어요? 장관들은요, 이거를 총리한테 보고를 해야 되냐? 대통령한테 와서 보고를 해야 되냐? 어떻게 해야 내가 인기가 올라갈까? 잘못하면 이건 총리한테 먼저 보고했다가, 이거 모가지 날아가는 거 아니냐, 이거. 맨날 집무실에 앉아서 걱정해. 그런 애매한 법을 만들어 놓고, 지금 장관들을 움직일 테니, 이게 총리 말을 들어야 될지, 이게 대통령 말을 듣는 게 나중에 유리할지, 저놈의 총리가 나중에 또 대통령 되는 거 아닌지, 그런 눈치를 보다 보면 레임덕이 어디로 가? 잘난 총리가 있으면 거기로 붙어버릴 수도 있는 거야. 공무원들이.

대통령은 그냥 공중에 붕 뜨는 거예요. 그래서 이런 유치원생들이 하는 정치를 우리나라가 하고 있다. 내가 볼 때 헌법 64조 대통령은 이중성을 가지고, 이중성이 냐? 우리나라 대통령은 원수와 수반의 이름을 동시에 가지고 있어요. 그래서 이걸 제왕적 대통령이라고 그래. 그런데 우리나라가 분명히 헌법 64조에는 우리나라 대통령은 원수와 수반을 동시에 가지는 대통령으로서 이중성을 헌법에 보장받고 있는데 어떻게 총리를 두고 있냐 이 말이야. 또 국민들은 총리 보고 책임 총리를 하라. 이런 헛소리를 하냐 이 말이야. 언론은 왜 그걸 조작하고 국회는 책임 총리해 줘야 된다. 이따위 소리를 하냐? 이 말이야. 그걸 공약으로 내세우냐 이 말이야. 그러니까 나라가 오합지졸이 되는 거예요. 뭘 이야기하고 나면 그게 또 위에서 따라서 해요.

언제나 다음에 인제 이 영상이 있는 데서 영상으로 내가 한번 보여드릴게요. 이게 지금 이것이 대통령의 이중성을 심하게 침해하고 있다. 그래서 우리나라는 만약에 총리를 두려면 아주 부드럽고 그저 대통령이 운전을 심하게 하면 심하게 하는 대로 따라 가지고 다이아가 시비거나? 운전사한테? 일절 다이아가 대통령한테 대들 수가 없는 거예요. 엔진한테. 그러니까 엔진 가는 대로 따라가지. 왜 이런데 심지어 이 다이아가 엔진 보고 그만해라. 어째라. 이런 걸 충고하는 총리가 나오면 그 나라는 망하는 거야. 대통령은 수석들이 있고 거기에 충고하는 사람들이 얼마든지 있어요.

꼭 총리가 충고해야 돼? 그거 잘못된 거라니까. 그래서 그렇게 되면 국가가 국민들이 공무원들이 이거 총리한테 붙을까? 대통령한테 붙을까? 나라 망하는 거예요. 교장 선생님은 그래 보여. 오늘 교장 선생님이 지 회장님은 왜 안 왔어? 오늘 누님 성은. 우리나라 이 우리나라 헌법은 앞으로 개헌해서 총리 제도를 없애고 대통령 직접 통치하는 제도로 바꿔야 된다. 헌법에는 대통령이 원수 역할과 총리 역할을 동시에 하는 걸로 대통령의 이중성이 헌법 64조 나와 있어요. 그래서 한국 대통령을 그래서 외국 대통령보다 권한이 막강하다. 그래서 이 한국의 대통령은 거의 왕 수준이다. 제왕적 대통령이다.

우리나라를 그래서 일본 수상이나 독일 총리나 이런 거는 우리나라 대통령보다 권한 10분 일도 안 돼요. 우리나라 대통령은 내각과 이 국가의 원수 기능을 다 가지고 있어요. 그러니까 파워가 굉장한 대통령이지. 그런데 미국 같은 데는 미국 같은 대통령과 똑같아요. 미국 대통령도 이렇게 이중성을 가지고 있어요. 다 가지고 있어요. 그래서 이걸 우리가 대통령 중심제라 그래. 그런데 언론에서는 국민들한테 이걸 안 가르쳐 줘. 그러니까 총리를 빨리 없애야 된다. 우리나라는 똑똑한 총리가 나온 적이 없어요. 딱 한 번 나왔어. 이회창이. 이회창이가 똑똑한 총리가 딱 나오니까 김영삼이가 딱 이회창이랑 부닥치는 거야. 부닥치니까 나라 꼴이 이상하거든. 그리고 국민들이 이회창 쪽으로 다 쳐다본단 말이야. 김영삼이는 아주 그냥 로 보는 거야. 서서히. 아 이회창이가 대쪽같이 반발한다.

대통령한테 막 대들었다. 이러니까 김영삼이 당장 목을 잘라버려. 왜? 이게 대통령 중심지에서 모처럼 저런 잘난 총리가 있으면, 나라 꼬락서니가 이거 가 되냐, 이 말이야. 내 통치 스타일에 문제가 있다. 그래 가 둘이서 대판 있었어. 그게 선례. 좋은 예야. 대통령보다 더 똑똑한 총리가 오면은 나라는 어떻게 된다. 시끄럽다. 안 된다. 망한다. 시끄럽다. 그게 예입니다. 그냥 총리들은 그냥 없는 듯, 있는 듯, 그림자 역할만 해야지 무슨 총리가 책임 총리제야. 그럼 대통령을 뽑지를 말지. 정신을 바짝 차리고 나라를 바로잡을 생각들을 안 하고 앉아가지고, 비상 지금 같은 경우는 박근혜 대통령이 나는 안전처를 내가 직접 관리하고 총리는 내 임기 동안은 임명하지 않겠다.

난 대통령으로서 강력한 대통령 리더십을 발휘해서 우리나라를 안전제 우리 공무원을 개혁하겠다. 이렇게 나오면 국가가 이끌려 가는 거예요. 이러다 어줍지 않은 총리들 임명해 놓으면 나라 꼬락서니가 어떻게 되겠어요? 그렇기 때문에 대통령은 지금 할 수 있는 가장 좋은 조건이 대한민국에는 총리가 내 임기 동안은 법에는 보장돼 있지만, 나는 국가 대통령의 이중성이 있으니까,나는 총리를 겸하겠다. 이래 버려야 막강한 대통령이 되는 거예요. 그러면 공무원들이 박 대통령 말 한마디에 한 마디에 신경을 곤두 세우는거야. 그래서 위기를 돌파해 나가야 되는 거예요. 대처 수상처럼. 그런데 사람한테 기대고 있다는 거 사람한테. 내 입으로 말하지 않겠어요.

나라는 우리나라는 현재 한국의 진리는 단추를 잘못 끼웠다. 이제 그 결과는 여러분들이 나중에 보면 알게 돼. 삼성에 이건희가 마하 경영을 주장할 때 이건희가 1주일 안에 쓰러진다. 내가 그랬어 안 그랬어요? 정확하게 쓰러졌죠. 이것은 그런 비밀이 있어요. 박근혜 대통령이 통일은 대박이다. 그랬어? 안 그랬어요? 내가 라고 그럽디까? 야 우리나라에 큰 문제가 생기겠구나. 엄청난 재난이 닥치겠네. 우리 민족이 내부는 놔두고 외부로 국민들은 민생고에 시달려서 다 죽어가는데 경기가 없어서 다 죽어가는데, 철도를 연결해서 유라시아로 아시아로 나가서, 통일은 대박이다. 그러면 코레일만 성공하고 우리나라 모든 조선소 근로자 100만 명은 실업자 돼요.

일본과 한국의 물량이 기차로 러시아로 유럽을 가봐. 우리는 해운 대국이야. 우리는 배 무역하는 거 수출해서 실어 나르는 거, 해운업 해운대국 조선대국이야. 두 개 다 대국이야. 우리는 철도가 없기 때문에 우리나라 경제가 사는 거예요. 만약에 우리가 북한이 없이 중국하고 러시아로 연결돼 있었으면, 우리나라가 조선왕국이 안 돼요. 그러면은 국가는 코레일 내에서 기차로 실어 나르면 국가는 조금 수입이 더 있겠지. 그러나 우리나라 실업자 100만 명 조선 사업 망해. 해양사업 망해. 그걸 원합니까? 그게 무슨 대박이야. 이런 정책을 딱 펼 때, 이거 우리나라에 큰 난리 나네. 내가 그 소리 했어. 정확하죠. 이렇게 사람이 말을 조심해야 돼. 말 한마디 지금 내가 이 말 하는 것을 정부가 참고해야 돼요.

한 사람도 대통령을 강력한 대통령을 만들 생각 안 하고, 옆에 총리나 이런 거 끌어와서 어줍지 않게 끌어와 가지고 국가를 수습하겠다? 그러면 그 사람들이 뉘우치는 게 아니야. 내가 이제 나는 또 정치 이야기를 하면 좀 조금 또 땀이 나요.

정치 이야기가 내 원래 그거라서 강의가 아니라, 이거는 막 정치 얘기하면 이게 열받아요? 얼마나 답답한지, 사람들 하는 게 한 치 앞을 내다보는 사람이 한 명도 없어. 그래놓고 나만 보면 시비를 걸어. 허경영이 텔레비전 나오면 대한민국이 뒤집어진대. 국민들이 허경영 말만 들으려고 하니까. 저 사람 텔레비전 못 나오게 이러고 앉아있어. 분명히 우리 이 우리나라의 이 삼성은 앞으로 우린 세계 랭킹에서 삼성이 일 번 세계 일 번이 죠? 구글이지. 기업 이미지의 가격에서 이 사람들은 약 구글은 1600억불. 1600억불. 이게 이번이 애플이야.

이것도 약 1550억 불. 이 정도 돼요. 기업 가치가. 기업 브랜드 가치가. 삼성이 몇 등 정도 되겠어요? 삼성이? 삼성이? 13등. 29위야. 29위. 약 6000 약 600억 불. 그 약 우리나라 돈으로 하면 약 한 68조 이 정도 되죠. 이 애들은 170조 정도 되겠지. 그러니까 이 우리나라 삼성이 기업 가치가 이래요. 그런데 이 사이에 미국의 담배 회사가 말보로가 들어있어. 말보로. 담배 회사가 13위까지 올라가 있어. 미국의 담배 회사가 그러니까 담배 회사만도 못한 거야. 우리가. 어 담배 회사는 앞으로 없애야 되잖아.

근데 담배 회사가 기업 가치가 세계에서 13위인데 미국의 말보루가 이 삼성은 29위야. 작년이 몇 위였냐 하면 30위였어요. 그래 1위가 올라갔어. 이게 삼성의 기업 가치가 현재 이 정도로 약해. 작년에 삼성이 매출이 예? 1년 동안 상승 매출이 330조예요. 333조 9000억이요. 333조 9000억인데 우리나라의 GDP가 국민 총생산이 1400조야. 1400조. 1400조니까 이게 우리가 GDP야. 그런데 삼성이 거기서 약 23프로를 차지해요. 23퍼센트. 작년에 삼성의 순이익이 38조가 나왔었어요.

이게 무슨 말이냐 하면은 삼성이 우리나라 전체 작년 매출이 333조 9000억인데 삼성이 작년에 삼성 아니 저 우리나라 전체 매출이 1400조인데 삼성이 333조 9000억을 했단 말이야. 그중에 삼성전자가 156조를 6조를 매출해 가지고 156조를 매출해서 삼성전자가 삼성그룹 전체의 50% 정도 됩니다. 46% 정도 그러니까 삼성전자 하나가 이렇게 돈을 많이 벌어들이는데 이 삼성전자가 작년에 총 번 돈이 한 38조. 어 이 정도의 이익이 있어요. 그래 내가 이걸 왜 얘기하냐면은 이거는 이거는 우리나라로서 좀 창피한 거야. 거 좀 열어놔 더우니까.

아니 그리고 우리나라 일본 일본에 일본에 우리나라 KT. 일본 KT. 일본에 있는 전자야. KT 핸드폰 회사. 일본 전기 저 통신회사야. 그 KT가 우리나라 삼성하고 전체 우리나라 대기업 우리나라 올렸어? 전체 우리나라 전체 대기업의 매출이 일본 회사 KT 회사 하나의 매출하고 같아요. 그러니까 우리는 너무 매출이 적은 거야. 그래서 우리가 4만불이 되려면은 지금 이 정도 1400조 이거 매출 가지고 안 돼요.

그냥 우리가 4만불이 되려면 적어도 4만 이제 4000조. 4000조 정도 매출액이 돼야 돼. 4000조 정도. 그러니까 지금 미국이 GDP가 얼마죠? 미국이? 5만 3000불 정도. 미국이, 3만 4000불이야 지금. 3만 4000불. 그러니까 미국이 3만 4000불. 1년 매출이 미국이 일 년 매출이. 총재님 3만 4000불은 일본인데요? 아니 그러니까 일본하고 미국이 1000불 차이야. 일본은 3만 3000불이고 미국은 3만 4000불이야. 그러면은 이 사람들이 이 사람들이 일 년 매출이 6조 불이야. 그러면은 우리는 앉으세요. 비교가 안 돼요.

그래서 이 우리나라 조교수 미국이 얼마라고? 미국 GDP가 5만 몇 불이라고? 옛날에 한때 그랬었는데 다운됐어요. 5만불이 아니야. 3만 4000불. 미국이 5만불이면 미국 인구가 얼마예요? 3억 5천이잖아. 그러면 잘 봐요. 지금 미국이 아까 5만 불로 잡아보자고 그렇지? 삼으로 잡아봐요. 15조가 돼버려 미국이 GDP가 15조라고? 우리는 그러면 1400조라 이 말이여? 아니란 말이야. 미국이 약 6조불 정도 돼. 그래서 이 삼성은 이 신중형을 택했기 때문에 발전이 이 이게 이제 소리가 이제 나는 거요? 여태까지 이게 마이크가 안 나간 거예요

깜짝 놀랐잖아. 목소리가 내 목소리가 그러니까 힘이 들지. 소리 키워. 그래야 시원시원하게 들리지. 그러면 아까 소리 지를 때 그렇게 키워놨어야 되는데, 그래야 저 녹음이 잘 들어가지. 삼성이 지금까지 너무 신중형을 택했어. 신중형. 그래 이거는 청색이야. 그래서 삼성 마크가 이렇게 있으면은, 이 삼성 마크가 지금 청색 맞아요. 그래 이 청색은 삼성이 이건희를 떠오르게 해. 딱 쳐다보면 이건희가 딱 떠올라요. 근데 삼성이 마하 경영 딱 하길래 아 이건희가 이제 끝났구나. 이제는 이재용의 체제로 가야 되는데 그러려면은 마크를 적색으로 바꿔야 돼요.

마크는 그대로 두고 이 신중형(愼重型) 가지고는 세계를 제패할 수가 없어요. 그러려면은 적색을 써야 되는 거야. 적색은 하는 색이라고요? 주도 주도 끌고 가는 거야. 삼성이 전 세계를 끌고 간다. 한반도를 한민족을 끌고 간다 이런 개념으로 주도적인 색깔. 주도형이라고 그래 적색이. 청색은 신중형이야. 그리고 이걸 보수의 색깔이라고 이거는 약간 진보적인 색깔이야. 삼성은 지금까지는 잠자고 있었다. 개발 많이 안 하고 우리 DNA 개발해야 되고 앞으로 개발할 게 무진장 많아. 거기에 삼성이 지금 삼성이 지금 이익 상여금으로 가진 돈이 얼마 있는지 알아요. 150조야. 그러면 이 150조를 구글은 하나도 안 가지고 있어요.

150조를 가지고 90개가 넘는 회사들을 M&A를 해버렸어요. 전기자동차든, 좋은 거 아이템 있으면 구글은 다 잡아버려. 그래 가지고 구글은 세계 1위야. 이걸 가지고 가만히 앉아서 재고 있는 거야 삼성은. 그래서 이런 자금이 많은 아이템이 있어. 생명공학 정부에다 이야기해서 우리도 일본처럼 DNA 주사도 맞자. 유전자도 하자. 어 또 체세포 복제도 하자. 얼마든지 황우석 박사가 하던 그런 걸 할 수가 있는데 우리나라가, 그렇게 윤리 어쩌고 잘났다고 그런 거를 전부 배제해 버리고 우리나라의 미래에 성장할 수 있는 걸 전부 죽여버린 거야. 그래 놓고 경제를 성장한다고? 있을 수 없어요.

자꾸 삼성은 작은 걸 해야 돼. 그래서 생명공학. 이런 부분에 삼성이 투자하려면 적색을 가져야 돼. 그래 우리 인체 색깔이 빨간 거 적색 맞아. 우리가 끝으로 이런 색깔이면 속은 피 색깔. 그래 이 피 적색이라야 모든 게 거기서 대통령들이 어디 가면 로얄 카펫 깔아. 빨간 색깔로 딱 깔아놔. 거기에 대통령이 밟지. 청색 깔아놓으면 대통령 그거 밟으면 안 돼. 어느 나라나 그래요. 빨간 카펫. 청색은 이거는 주도하는 색깔이 아니란 말이야. 이거는 이건 안정적인 걸 원하는 거야. 그렇지만 사람이 안정을 원하는 사람들은 이 신중형이나 안정형을 원하는 사람들은 이 주도형(主導型)하고 만나면 맨날 부부싸움해요. 그래 한 사람은 벌이려고 그러고 한 사람은 못하게 하고 이래..

그러면은 이 주도형은 하고 맞냐면 사교형(社交型). 사교형이 있어 사교형. 사교 좋아하는 거. 이 사교형이 있다고. 이 사람하고 결혼하면 아주 이게 잘 되지. 사교형. 이 신중형은 안전형(安全型)이 있어요. 안전형. 이런 거 하고 맞지 인제. 맞는 이 같은 레벨이야 이게. 그러니까 이런 사람하고 만나면 부창부수지. 잘 되는 거지. 그래서 이게 지금 현재 삼성이 앞으로 이 빨간 마크를 딱 바꾸면은 마크는 그대로인데 색깔만 싹 바꾸면은 야 이제는 마크를 보는 순간에 이재용이가 떠오르는 거예요. 아 자기 아버지 꺼 후퇴를 싹 벗었구나. 야 그러면 이재용의 카리스마가 생겨 안 생겨? 생겨요. 그러면 전 세계에서 야 삼성이 도전적인 색깔을 택했다.

야 그러고 보니까 삼성 얼굴이 바뀌었네. 이제 아버지가 팍 쓰려지고 이재용이가 나타나는구나. 이런 걸 보여줘야 돼. 근데 삼성의 임원이 이런 걸 누구한테 보고할까? 하겠어요 안 하겠어요? 안 하죠. 아무도 생각해 본 사람도 없어. 허경영이니까 언제나 10년 전에 공약을 미리 발표해 가지고 박 총장 자료를 누군가 이 유튜브를 보고 삼성에다 이야기하겠죠. 그러면 나중에 내가 만든 거를 그대로 또 모방해. 그러니까 내가 한 공약을 여야가 다 모방해. 한 10년 있다가 쓰는 거야.

서서히. 근데 이거는 삼성은 10년 있으면 안 돼. 지금 아들이 나타나야 돼. 그래서 이재용이는 빨간 마크를 가지고 국제적으로 이걸 마크를 바꾸면 야 삼성은 새 얼굴이 나타났구나. 이렇게 바뀐다는 거 그래서 우리나라가 우리 한국은 처음에 뭘 택했죠? 복지를 택했죠. 그다음 뭘로 바뀌었지? 복지 다음에? 물이 어디 갔나? 아니 뒤에 있습니다. 두 번째 뭘로 바뀌었어요? 경제 민주화로 바뀌었어요.

이거 하다가 또 경제 민주화가 잘 안되니까 올려라. 세 번째가 박근혜가 많이 했던 거예요. 규제 철폐. 이걸로 바뀌어요. 또. 그럼 규제 철폐가 하다가 갑자기 뭘로 바뀌어 안전으로 바뀌는 거예요. 그래서 안전에 맞는 사람이다 해 가지고 총리를 임명한 거야. 그러면은 이렇게 대통령이 처음에 나타난 이 화두 있잖아. 이것이 시시때때로 이렇게 바뀌면 권력 누수가 생겨요. 생기는 거예요. 공무원들이 여기에 대해서 5만 가지 준비를 다 했어. 이거 조금 있으니까 그게 전부 휴지로 돌아가. 이걸 준비하래. 또 이거에 대해서 막 해외 가서도 연구하고 막 논문 쓰고 했는데 또 이게 갑자기 없어져요. 규제 철폐래 또. 규제를 막 철폐하니까 배가 지 맘대로 때려 짓는거야. 규제가 다 철폐됐는데 너희들 뭘 감독하냐?

이러는 거야. 대통령은 든지 규제 철폐 하라는데 뭘 그걸 당신들이 공무원들이 이래라, 저래 하냐고, 이러고 앉아 있어. 막 힘들고 배 뒤집어지려고., 그러니까 규제 철폐, 이것도 실패. 그럼 마지막으로 가 왔나 안전이 왔어요. 그걸 안전 다음에 이 안전이 왔는데 이게 끝까지 여러분 갈 것 같아요? 조금 있으면 또 바뀌어요. 창조는 어디로 들어갑니까? 창조경제. 경제 민주화. 이 복지와 경제 민주화 규제 철폐 안전 이렇게 왔지. 창조 경제 있잖아. 창조 경제는 복지와 경제 민주화가 이게 창조 경제야. 이게 창조경제예요.

이거를 그 사람들은 두 가지로 이야기해. 창조경제다. 이 창 이 사람들이 이 창조(創造)라는 건 말은 창조인데 기존적으로 독식 재벌들이 독식하던 걸로 경제를 새롭게 만들겠다. 창조해 내겠다. 그럼 뭘 창조하겠냐 세금을 창조한다 이 소리야. 그래 가지고 지하자금을 회수하겠다. 재벌들한테 특혜를 빼내겠다. 이래가 서민들한테 이 분배를 제대로 하겠다 이 말이에요. 그냥 복지말과 비슷한 거예요 이게. 그렇지만 이렇게 패러다임을 바꾸면은 패러다임이 바뀔 때마다 공무원들은 정신이 없어요. 또 해나가야 됩니다. 넌 여기서 인제 또 안전을 이걸 규제 철폐는 어디로 갔는지 없어. 이제 규제를 강화해야 되겠다 이제. 이렇게 돼버린 거야.

왜? 규제를 조금 느슨해 주니까 그냥 나라가 엉망이 돼버려. 그러니까 규제를 강화해야 되겠다. 이렇게 나가고 있어요. 그럼 인제 이 안전을 또 지나치게 강조하다 보면 비용이 많이 나와요. 기업들을 또 이걸 막 닦달을 해. 그러면 기업들에게 거기다 놔라. 기업이 비용이 많이 나가는 거야. 나가면서 경제가 내리막길을 가버려. 내리막길. 저 아파트 짓는 사람한테 가서 안전을 막 쌔리 강조해. 봐요. 비용이 원가 많이 들어가. 물가 올라가. 그럼 안전을 강조하는 만큼 물가는 상승하는 거야.. 그래서 예를 들어서 자동차 트럭이 있는데 안전을 강조한다, 그러면 거기에 자동차 트럭에 ABC 브레이크 달아야지. ABS 브레이크 달아야지. 또 해야 될 게 많아요. 그런 거 다 해 또 매연이 나오는 걸러라. 또 매연 저감 매연 저감장치 달아라. 그게 300만 원이다.

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그러면 그것도 달아야지. 막 그러면 자꾸 안전을 강조하다 보면 나중에 물가만 올라가는 거예요. 그런 게 좀 있어요. 그래서 이 안전도 대규모에 관계되는 거 지금 전국에 있는 학교. 핵시설 핵발전소. 이거 하고 학교 건물 이게 지진이 나면은 우리나라는 도망갈 곳이 없어. 그래서 내 도움이 필요해. 내가 그걸 막아주느냐 안 막아주느냐 내가 알아서 하는 거예요. 어 우리나라에 변란이 일어나는 걸 막느냐 안 막느냐 그건 내가 상태 봐서 하는 거지. 그러면 이거는 내가 개입 안 하면 그냥 날라가 버립니다.

지진 한 번만 나면 일본 정도 진도 8만 하면 웬만한 아파트는 다 자빠져요. 그러니까 우리가 갑자기 자고 났는데 강남에 있는 아파트들이 전부 45도로 기울었다. 어떻게 되겠어요? 보통 문제가 아니에요. 그리고 그거 모래 위에 세워놨거든. 모래 위에 세울 때 어떻게 세운지 알아요? 모래 밑에는 물이 있어요. 그 물이 있기 때문에 콘크리트를 쳐가지고 세우면 모래 힘으로 물 힘으로 아파트가 서 있는 거예요. 근데 지진이 나면 아파트가 자기 마음대로 왔다 갔다 해요. 그럼 밑에 모래가 좀 움직여. 그런 데다가 지하수를 자꾸 뽑아내면 지하수 양에 따라서 모래가 이상하게 바뀔 수가 있잖아요. 그래 지금 롯데빌딩 짓는 거고 백몇십 층이야. 150층인가 짓잖아. 짓는데 석촌호수 물이 하루에 30만 톤이 빠져나간다는 거야.

옛날에는 그 물이 안 없어졌어. 근데 하루에 나가는 양이 정해져 있는데 하루에 한 30만 톤이 물이 더 없어져 버리는 거예요. 그래서 지금 그걸 정부에서 조사를 하고 있는 거야. 그리고 이게 빌딩 속으로 들어갈 경우에는 이게 나중에 이 건물이 막 이렇게 될 수가 있다는 거예요. 그래서 대형 참사가 있을 수 있다 생각하고 그거를 롯데 측에서는 아무 이상이 없다. 원래대로 물이 없어지는 거다. 근데 기자들은 그걸 파헤치고 있어요. 그러니까 안전 때문에 그러는 거예요. 그래서 땅속에 있는 물의 양이 줄어들면 건물이 위험해. 물은 일정해야 돼. 그래서 어디 빌딩 있는 데서 지하수를 막 뽑아내면 건물이 넘어져요. 정부가 지금 이 해가는 이런 이 지금 현재 해 온 것은 우리가 점수를 줄 수 없습니다. 점수를 줄 수가 없어요.

그래서 대통령을 할 사람은 적어도 아기 때부터 대통령을 준비해 왔어야 됩니다. 운 좋아 가지고 우연히 대통령 되는 사람 아기 때부터 대통령에 대해서 모든 걸 대통령의 시각으로 바라보면서 고칠 걸 계산하고 있어야 되는 거예요. 그래서 우리 한민족이 잘 들으세요. 지금 소련과 러시아와 중국이 손을 잡잖아. 미국과 일본이 손을 잡아요. 그래 우리 한반도가 고아가 돼 있어요. 지금 그러면 이런 와중에 러시아와 중국이 우리 남쪽 바다에서 군사 훈련을 하고 있고 일본과 미국이 우리 바다에서 군사 훈련을 하고 있다고.

이런 와중에 이 한반도를 미국과 러시아와 중국과 일본이 한반도 알기를 무슨 개떡같이 알아요. 아니 일본이 2차 대전 일으켜서 일본놈을 내쫓았는데 미국하고 이 나라들이 모여 가지고 계산한 게 뭡니까? 일본이 전쟁했지만 일본을 분단하지 말고 한반도를 분단해서 나눠 먹자. 그 회담에 그게 베트남에서 그런 회담을 해가지고 그냥 우리나라를 두 동강이를 내기로 합의를 하는 거야. 그건 있을 수 없는 거 아닙니까? 역사 이래 우리나라를 두 동강이 낸다는 게 말이 돼요? 그래 두 동강이를 내는데 이 사람들이 말 한마디로 합의해서 그냥 일어난 거예요. 간단하게 봐요. 이 중에서 중국이란 나라가 제일 머리가 나빠요. 중국이 확실히 머리가 나쁜 거야.

중국이 우리나라에 70만 명의 군대를 보내 안 보내요? 100만 명을 보내가지고 70만 명이 죽어요. 중국의 젊은이들이. 장가 안 간 사람들이 70만 명의 젊은이가, 러시아가 아니, 중국 국경을 넘어왔는데, 100만 명이 넘어왔는데, 30만 명은 살아가고, 70만 명이 전부 죽었어요. 그러니까 모택동이 아들도 넘어왔다가 죽었어. 모택동이 아들도 우리나라에 왔다 죽었잖아. 그러니까 70만 명을 한국전쟁에서 도와줬다가 죽어버렸는데, 전쟁은 누가 일으켰느냐. 소련이, 김일성이를 부추겨가지고 가지고, 소련이 전쟁을 일으켜. 이 소련이 머리가 좋아요.

소련이 김일성이한테, 니 쳐들어가라. 그러니까 김일성이가 소련만 믿고 탱크 소련 탱크를 받아 가지고 쳐들어왔는데, 실제 피해를 본 거는 중국이 70만 명이 죽어. 시체가 돼버려. 중국으로서는 어마어마한 젊은이가 죽은 거야, 사실은. 지금 우리나라 군대 전부 다 해봐야 60만이야. 그 당시 70만이 와서 시체가 됐다, 이거예요. 그러면은 UN 군이 얼마 죽었냐, 40만 명이 죽었어요. UN 군이 150만 명이 부상을 입었습니다. 이 전쟁에서 러시아는 엄청난 이익을 봐요. 그러니까 중국이 와가지고 70만 명을 잃어버리고 그다음에 러시아는 뭘 얻었냐? 소련은? 미군이 한반도에 들어와가지고 6.25 전쟁에 개입하게 함으로써 미국이 남쪽을 딱 지키게 해서 중국을 미국을 통해서 견제하고 있는 거야.

소련이 그러니까 미국을 끌어들인 거지. 한반도에. 이래 가지고 결국은 중국이 러시아 때문에 러시아와 미국의 합의 때문에 결국은 남한의 미군이 주둔하게 되면서 중국이 미국하고 마주치게 돼 있는 거예요. 그러니까 소련이 머리를 기가 막혀 쓴 거예요. 그래놓고 이번에 다시 중국하고 러시아가 손을 잡았어요. 이거는 이제 아시아의 질서를 내가 한국의 대통령이 되어 가지고 이 러시아와 중국과 미국과 일본을 핸들링 하는 거는 간단한데 다른 사람이 할 수 있을까? 없어요. 불가능해요. 어떤 사람도 그런 머리를 가지고 있는 지략가는 없어요. 내가 이 세계를 통일해 주러 하늘에서 내려온 하나의 메시아로서 이걸 해결할 수 있지. 인간의 두뇌로는 삼성의 마크를 바꿔라. 색깔을 바꿔라. 이런 거 이야기할 만한 사람은 없어요. 내가 이제 미리 이야기하는 거예요.

45:51
누가 이건희가 1주일 안에 쓰러진다. 야 저거 통일은 대박이라 그랬으니까 우리나라의 괴변이 일어난다. 그런 말을 누가 하겠어? 나는 누구 특정 대통령을 비방하거나 이러지는 않아. 나는 그 소리를 가지고 예언을 있는 대로 했을 뿐이야 근데 어떤 사람은 저런 사람이 대통령이 되면 나라에 가 있다. 이런 소리 했다고 그러죠? 그런 거는 문제가 있는 거야. 특정 개인 얼굴을 가지고 이야기한 거니까 그런 거는 내가 이야기할 수가 없어요. 안 하지만 우리나라의 운명은 이렇게 돌아간다 이걸 이야기해도 아무런 상관이 없어. 그래야지 왜 어떤 특정 사람의 얼굴을 가지고 그러면 그 부모가 얼마나 서운하겠어?. 우리는 어떻게든 대통령이 잘 되길 바라는 거야.

내가 지금 이야기한 거는 박근혜 대통령이 이런 걸 참고로 해서 잘 되게 해 달라, 이 소리고. 대통령 박근혜 대통령 권한을 강화해야지. 무슨 총리를 대놓고 권한을 권한을 강화해 가지고는, 나라가 나중에 파죽지세가 될 수가 있다. 이 소리예요. 러시아와 중국, 미국, 일본은 우리나라는 재밌는 거 봐요. 그래 가지고 이 중국, 러시아가, 얼마나 머리가 좋냐면은 한반도 전쟁이 나게끔 딱해 가지고 소련이 전쟁을 딱 해놓고 딱 해놨고, 그 사이에 소련이 뭘 먹었느냐. 중국의 연해주가 중국 땅이었어요. 연해주를 뺏어 버린 거야. 그 사이에 그러니까 중국은 한국전쟁 때문에 이런 땅덩어리가 어마어마해. 연해주고 얼마나 넓어요?

그 땅을 소련이 뺏어버려요. 그 6.25 사변 때 그다음에 또 뭘 뺏었냐? 티베트를 뺏어버린 거야. 티베트 중국 영토의 삼분의 일이야. 그걸 6.25 사변 시작하자마자 중국은 티베트를 뺏어. 그런데 중국 또 중국 러시아는 또 뭘 뺏었냐? 신강성을 뺏어버린 거야. 신강성 일부를 가져가 버렸어요. 그래서 소련이 제일 이익을 본 거야. 그러니까 중국이 중국은 아편전쟁 때, 아편전쟁 때 빼앗긴 땅이 내가 아까 이야기했는데, 6.25 때가 아니고 중국이 청나라가 망할 때, 이때도 소련이 영향이 있었어요. 청나라가 망할 때 러시아가 중국의 신강성 일부하고 연해주를 뺏었어요. 아편 전쟁 때, 그때 뺏어 가지고, 그 길로 통해서 북한하고 왔다 갔다 하는 거야.

그러니까 6.25 사변 때 그걸 써먹은 거지. 그 말이지. 이렇게 우리가 전 세계적으로 소용돌이 속에 있을 때, 선구자.. 선지자, 선각자가 나와야 되죠? 그럼 이 중에서 제일 높은 자가 어떤 사람이야? 선각자, 선지자, 선구자가 이거를 한꺼번에 가지고 있는 자가 나와야죠? 이것만 가진 자가 나오면 안 되죠. 이것만 가진 자가 나와가지고 안 되죠? 이거는 각개전투라 그래. 코끼리 다리 만지는 사람, 코끼리 다리가 코끼리는 다리처럼 기둥처럼 생겼다, 부르면 됩니까? 안 되는 거예요. 이런 거를 전부 가진 자가 말하자면 2000년대 21세기 세계를 통일하는 메시아예요. 이게 정치적인 메시아입니다. 종교적인 게 아니에요.

그래서 유대 사람들은 그런 정치적인 메시아가 나와서 로마를 멸망해 주기를 바랬어요. 이제 우리 한민족은 이런 미국, 중국, 영국, 미국, 영국, 미국과 중국과 또 소련과 일본의 이런 강대국 사이에서 이런 사람이 나와 가지고 세계를 바꾸길 바래. 그게 내가 와 있는 겁니다. 그런데 이 세 사람 중에 누가 제일 무서워요? 이 세 사람 중에 제일 무서운 사람 누구야? 선각자. 선지자. 왜 선지자가 무섭죠? 선지자가 왜 무섭죠? 지혜. 예언하는 사람. 선지자가 왜 무섭죠? 예언하는 자. 잘 아니까. 잘 아니까? 여러분들이 이걸 꼭 알아놔요. 선지자는 지혜(智慧)는 지혜는 다른 말로 바꾸면? 지혜를 다른 말로 바꾸면 지? 지혜와 같은 자. 선(善)이에요. 선이란 말이야.

이 선이라는 글자는 지혜와 같은 글자야. 그래서 아무리 선한 사람도 지혜가 없으면 죄를 지어. 그래서 모든 죄는 지혜의 부족에서 나와. 그래서 삼독(三毒)이라고, 석가가 삼독이라고 있어요. 삼독, 세 가지의 독소가 있는데, 이걸 삼악이라고 그래요. 세 가지 악이라고 그래요. 삼독 세 가지 독에 여기 걸리면 사람이 죽는 거야. 독이, 탐(貪). 탐하는 거. 진(嗔), 여기에 가 있어요? 치(痴)가 있어. 어리석을 치 자란 말이에요. 부끄러울 치 자가 아니고 이 어리석은 자는 선해질 수 없어요.

절대로 그래서 세 가지 악. 삼악. 세 가지 독. 인간을 썩게 하는 세 가지 독 중에 제일 무서운 것이 치야. 어리석음이에요. 그 여러분들이 나한테 이런 이야기를 들으니까, 아 삼성은 노고를 빨간색으로 바꿔야 돼. 이러면 여러분들 알잖아. 그럼 우리는 세계를 이끌어가. 크게 될 수 있어. 근데 모르고 앉아 있으니까 삼성 직원이 월급날만 기다리고 앉아있고, 이상한 보고서만 올려서 하면 됩니까? 안 되잖아. 이와 같이 미래를 내다보는 선지자가 선지자가 있어야 되는 거야. 그래서 이게 제일 위가 높아. 선지자는 수많은 선구자를 거느릴 수가 있어요.. 그래서 지금 보시면은 탐,진,치인데 이거는? 진은? 화내는 거. 성내는 거. 이거는? 욕심. 절대 욕심과 성내는 건, 그렇게 나쁜 게 아니에요. 사람이 욕심부릴 수도 있고 성낼 수 있어요.

근데 제일 사람이 억울하게 피해 보는 거. 어리석은 거야. 머릿속에 든 게 없으면. 그것이 집안 망하고, 조상 욕보이고, 나라 망하고, 남의 종살이하게 되는 거예요. 화내는 거야. 있을 수 있지. 화내는 거 있을 수 있어. 욕심 당연히 있을 수 있어요. 그 이거는 용납이 되는데 이거는 용납이 안 되는 거예요. 그래서 어떤 착한 사람이 착한 며느리가 그 착한 여자가 남편이 사우디 갔어요. 그러니까 어린애가 태어났어요. 그러니까 어린애가 요만한 게 엄마, 엄마 우리는 왜 아빠가 없어? 그런단 말이에요. 그러니까 아빠가 왜 없냐? 엄마 옆에 그림자 보이지? 이게 아빠야. 그러니까 엄마는 항상 아빠하고 같이 다녀. 그림자가 보이잖아. 그리고 아빠하고 같이 자. 그러니까 항상 아기가 그림자 보고 아빠, 아빠 하고 이러고 따라다닌단 말이야.

그러더니 아버지가 몇 년 만에 왔어요. 사우디에서. 와 가지고 이제 아버지가 밤에 잠을 자는데 애가 엄마가 야 아빠야. 그러니까 우리 아빠 집에 있는데 엄마 엊그제 저녁에도 엄마하고 같이 잤는데 이래. 그러니까 이 네 살짜리 애가 그러니까 이 애 아빠가 오해를 한 거야. 그래 가지고 술 퍼마시고 가서 마누라를 죽였어. 집안이 망한 거야. 뉴스에 나왔잖아. 그러면 이 이유는 이 여자는 순수해 안 해요? 순수해. 착한 사람 같죠? 악한 사람이라, 이 말이야. 지혜가 없다. 이 말이야. 지혜가 혹시 그림자를 아버지라, 그래서 애가 아빠하고 따라다니면 좋은데, 이게 나중에 무슨 사고가 날지, 그런 말을 하면 안 되는 거예요. 그러니깐 무식한 사람은 무식해 가지고 쫓겨나는 거야.

남편한테, 남의 집에 식모를 하는데 옛날에 주인아저씨가 재산이 되게 많아. 그런데 부인이 상당히 젊어요. 세컨드야. 다시 들어온 여자야. 그런데 식모보고 야 너 저 국에다가 주인 아저씨 국에다가 이 하얀 가루 이걸 넣어. 이게 맛있는 거야. 이게 그게 몸에 좋은 거야. 줬는데 그게, 청산 가루야. 그러니까 이 종이 뭘 아나? 지혜가 없으면, 어리석으면은 그걸 그냥 넣었을 거야. 근데 이상하다 왜 주인아주머니는 젊고 아저씨는 늙고 돈은 많다? 이거 무슨 독약이 아닌가 보다. 알 수가 없지. 그러니까 주인아줌마 나가고 나서 넣겠다고, 해놓고서는 왜 나중에 덤터기를 여자한테 씌우려고, 식모한테 씌울려고. 자기가 직접 넣으면 걸릴 수가 있잖아. 그러니까 이 주인 식모가 밥을 딱 타 가지고 고양이를 갖다주니까, 즉사해 버리거든. 그러니까 안 넣어버린 거예요.

그런데 밀가루를 좀 퍼 와가지고, 주인아저씨 국 옆에다가 좀 무쳐놨어. 그리고 주인아줌마 딱 보니까 밀가루가 묻어있는 거 보니까, 흰 걸 넣었거든. 근데 영감이 죽을 거야. 이제 죽으면 자기는 부자가 되잖아. 근데 딱 기다려보면 영감이 멀쩡해요. 안 죽어요. 근데 식모 보고, 너 아까 가루 넣으란 거 넣었냐? 가루 넣었는데요. 그래? 그럼 내가 가루를 잘못 샀나? 이렇게 위기를 모면해서 사람을 살릴 수도 있어요.

지혜. 지혜가 곧 선이다. 사람들은 선이 뭔지를 몰라. 지혜가 없으면 악이다. 그래서 이 탐,진,치 중에 이게 제일 무서운 거야. 선지자. 아주 지혜로운 자가 와야만, 우리나라가 세계를 통일할 수가 있어요.

그러면 예수가 사랑(四朗) 희락(喜樂) 했어요. 예수가 이런 말을 했어. 우리는 예수나 석가모니나 다 좋은 말 한 거는 이야기해야지. 예수가 구성령. 구성령에서 첫째가, 사랑. 두 번째가 희락이야. 화평(和平). 인내(忍耐). 자비(慈悲). 양선(良善) 온유(溫柔).

절제(節制). 번호가 바뀌었어. 절제. 그다음에 9번 충성(忠誠) 충성 있죠? 이게 순서는 이렇게 돼 있는 건데, 여기 보면은 희락이라고 여기 있죠. 희락. 그러면 이게 구성령이 무슨 뜻이야? 성령을 받은 자. 기독교나 불교에서는 도통하고 깨달은 자는 성령을 받은 자. 그러니까 여러분들이 허경영을 부르면 되는 거지. 허경영을 한 번이라도 만난 자. 허경영 이름을 부를 자는 이걸 받은 자야. 받은 거예요.

여러분들은 이제 받은 거지. 몸이 달라져 있어요. 그러면 나는 성령을 주러 왔잖아. 모든 사람이 나를 쳐다보고 내 이름 부르면 달라져 버려요. 지금까지 지구에는 그걸 주는 자도 없었고, 그걸 받은 자도 없었어. 내가 처음이에요. 그러면 예수가 그래서 희락을 베푸는 자. 이 자가 성령을 받은 자다. 남을 사랑하는 자. 불쌍한 자를 사랑. 그 자가 성령을 받은 자다. 남을 화평케 하는 자. 인내하는 자. 자비 베푸는 자. 선을 행하는 자. 온유한 자. 절제하는 자. 충성하는 자가 충성은 자기 충선은 누구한테 충성하는 거죠? 하나님이나 자기 조상한테 충성하는 걸 말해. 그러면 이 부모는, 작은 하나님이야..

자기를 이 땅에 오게 해준 하나님은 하나님인데 새끼 하나님이지.. 그냥 부모도 하나님이기 때문에 충성을 해야 돼. 그러면은 이 여기에서 희락이라는 것은 성령을 받은 자만 할 수 있는 거야. 이런 자는 남한테 주는 걸 좋아해. 그래서 굉장히 여러분들이 지금 우리나라가 이렇게 병들고 배 사건이 세월호 사건이 난 거는

뭐 때문에 났어요? 이거 하려고 해가지고 났을까? 이거 하려고 했으면 안 낫겠죠? 이거 소유하려고 뇌물 조금 더 받으려고 조금씩 공돈 더 받으려고. 그래 가지고 나라가 이거 하나 몰라가지고.

그러면 이거는 어디서 나온다고 이 행복은? 뭘 주는 거라고요? 이거 이거는 뭘 주는 거야? 내 마음을 주는 거예요. 그래서 마음속에서 나오는 기쁨. 다른 애들은 놀러 가는데 나는 어머니가 내가 쟤들하고 놀러 가면 우리 엄마가 좋아 안 할 거야. 그러니까 나는 앉아서 공부해야 돼. 그러면 좀 고통스럽더라도 미래를 위해서 열심히 공부하고 있어. 그러면 그게 희락일까? 쾌락일까? 희락.

놀러 간 애들은 쾌락하러 갔어. 걔는 책상에 앉아가지고 땀을 뻘뻘 흘리면서 공부하는데 그게 기쁨일까? 희락이에요. 그게. 거기에는 반드시 인내가 들어 있어. 충성이 들어있어요. 절제가 들어있어요. 걔들은 갔다 하면 돈 들어가. 그러니까 이 희락 하나 하려면 이 아홉 가지가 항상 따라다녀. 항상 따라다니는 거야.. 굉장히 중요한 말이야. 어머니가 너 공부하라 그랬는데 애들이 야 수영장 가자. 야 아무개 나와라. 이래 싸면 이게 쾌락으로 가자 소리야. 그러면 얘가 고생스럽더라도 어머니하고 약속을 지키고 자기가 공부를 열심히 하면은 그것이 마음속에서 자기 마음속에서 기쁨이 나와요.

자기 마음속에서 기쁨이 나오는 거야. 이게 기쁨이 나와. 그런데 충성이 좀 순서가 바뀌었네요. 충성이 어디에 들어갔나? 여기 들어가 여기 충성이, 이 충성이, 여기에 들어가는데 내가 쓰다가 보니까 빠뜨렸어. 이게 일곱째 들어가는 거예요. 이게 충성이 7번이란 말이야. 그다음에 온유, 절제 끝이야. 내가 빨리 쓰다 보니까 쓰다 보니까 순서가 바뀌었지. 그래서 한 사람이 마음을 행복은 전부 자기 마음속에서 우러나오는 거야. 그래서 속으로부터 행복한 것이 전부 그게 희락이야. 희락을 다른 말로 라고 그래요.

희락을 다른 말로 , 행복. 희열이라 그래 희열. 이 희열은 사람이 희열을 느낀다고 그래. 이 희열은 호르몬을 바꿔줘. 좋은 호르몬을 쫙 바꿔줘요. 그래가지고 이 몸을 건강하게 해줘요. 그런데 쾌락은 호르몬을 좋게 해 주나? 안 해줍니다. 이 호르몬을 불안하게 해줘. 그리고 쫓기는 기분을 만들어줘. 쾌락을 하고 나면 쫓겨요. 그래서 아편이나 소주나 술이나 이런 건 다 쾌락에 들어가는 거예요. 그래서 현대인들은 99.9프로가 쾌락주의자야. 그다음에 0.01프로가 희락주의자입니다. 그래서 이 희락은 하늘에서 원하는 거야.

그러니까 이렇게 살지 않은 자는, 이렇게 살았으면 허경영을 부르면 되고, 이렇게 안 살은 자는 이렇게 살아야 돼요. 그래 이렇게 살 허경영을 부른 이후에, 계속 이렇게 살면 곤란하지. 이렇게 살아야지. 이렇게 살아야 돼. 내가 질문. 바다 그 배 회사 이름, 세월호. 배 회사 이름이, 청해진. 배 회사 이름이, 청해진 해운. 아니 그냥 진도 해운이라고 하시지. 나는 세상에 태어나서 청진 해운은 처음 들어봐. 청해진 해운이죠? 그 배가 침몰한 바다가 청해진 바다야. 팽목항이라던데.

항구는 팽목항인데 거기가 청해진 항이었어요. 조선시대 때 옛날에 장보고 있었죠. 장보고가 그 청해진에서 청해진의 해상왕이었어.. 전라도 그 진도 군을 옛날에 청해진이라고 그랬어. 그러니까 그 앞바다가 청해진 바다야. 청해진 바다에 청해진 해운 사고가 회사의 배가 침몰한 거예요. 우연하지 않잖아. 내가 한 말은 그 말이야. 이 청해진 장보고 해상왕이었어. 이 장보고 해상왕이 청해진에다가 진도에다가 본부를 두고 전 세계로 무역을 했어요. 부산항은 아무것도 아니야. 그때. 여기가 전 세계 무역항이 청해진 항이었어. 지금 진도항이야. 그런데 거기에서 청해진이라는 이름을 가진 배가 사람을 304명이나 죽였다.

내 말 이게 우연한 일이 아니라 이 말이야. 그래서 이 사람은 장보고는 사회에 전 세계 한국의 이름을 떨쳐서 안 떨쳐서요? 떨쳤어요. 우리 민족의 위대함을 떨쳤어. 그런데 21세기에 와서 박근혜 정부에 와가지고는 이 장보고가 떨쳐낸 청해진에서 세계적인 망신을 시켜. 세상에 내가 그게 기가 막힌다는 거예요. 그래 저 어떤 나라는 대통령이 입만 열면 한국 자랑이야. 입만 열면 미국의 오바마도 입만 열면 한국 자랑이야. 한국 교육 이거. 오바마 그래. 지금 좀 달라졌습니다. 그런데 이 청해진 사건 나오고 난 다음부터는 싹 자크를 닫아버리는 거야. 입장이 곤란해지거든. 그러니까 우리 민족의 이미지가 실추됐어요 안 됐어요? 실추됐어요. 엄청 실추된 거야. 옛날에 대우 사건 나고 나서 한국 사람만 가면 이게 부도내고 도망 온 놈들 아닌가 이렇게 보듯이 그래요.

그래서 우리나라가 이 청해진 때문에 전 세계에서 이름을 떨치다가, 청해진 때문에 청해진에서 망신을 또 당했잖아. 이제는 이런 징조가 바로 허경영이가 나타날 때가 됐다는 징조다, 이걸 내가 이야기해 주려고 하는 거예요. 일본하고 미국이 손 잡아가지고 한반도는 이렇게 따라서 뭉개버리려고 지금 그러고 있습니다. 그러면 고래들이 펄떡 뛰면 그냥 새우는 어떻게 돼? 등 터지는 거야. 그래서 지금 그런 운명에 놓였을 때 내가 올 때가 된 거다 이 말이에요?

스크립트 2: 대해서 어 소리 앞쪽 암 연관해서 제가 이야기를 할게요. 그게 에 어 컨 제 몹은 소리와 침도 아, 지금 동위 7위에서 파생되서 나옵니다. 오 예, 삼성은 에 지금 내가 옛날에 그 줄여줘 한테 물리적 에서 인한테 이번 이가 쓰러지지 않 일주일 전에 삼성이 와 경영을 한다. 2 2화 경영을 한다 그래서 어디죠? 2 2화 k 형 이라는 이 많이 모입니다.

삼성의 이게 지구 기억해요. 태국 동프 걔 말하는 이 소리나 아 이걸 밝게 하는 고 나서 일주일 안에 이번 이가 설이 딸애가 빠르게 같군요. 조교 선택해서 이게 뭐냐면 소리가 이렇게 사람의 수명을 마음대로 자, 우리의 대개 경을 드러낸 여러 몸이 완전히 먹고 마음속으로 생각해도 되고 사진을 봐도 바뀌는데 버튼 세상에 길은 지금이나 이럴 일입니다. 7 신 법이라고 어떤 동물이나 식물이나 만물의 힘을 다해 d 를 배워야 모든 배울 가져와요.

뭐든 사람이 일어나 가자 뭐 어떤 사람의 걸 보면 하셔야. 근데 허경영 사진은 요 안아봐도 놈이 되니 100% 가 다 된 만큼 의사를 피로 풀 생각을 해도 달라지고 보게 실제 라고 할 그러면은 문어로 오는것도 달라 져버리고 생각만 해도 달라졌고 말을 해 로 달라져요. 근데 이거는 눈으로 봐도 진동이 일어납니까 아니라 합니까? 내거는 이게 4 얘는 아니라 다른 사람들을 것은 어떤 물질도 차가 없는 진동이 없어요. 여러분 노루 누가 마주 오나 사지를 뭉친 놈이 채워요.

근데 허미경 4 아니면 이 그가 신문에 나와 뜬 내사진 이미 좁쌀 만해도 보내 명칭도 이모 안테나와 가지고 몸이 바꿔 거야. 원리 안 떨어져요. 그러나 기거를 왜 이럴까? 자, 눈은 눈으로 보고 생각하고 이런 여러 7가지의 인간의 몸속에 들어온 얘기 다 그렇죠. 뭐 어디 마련 얘기는 것이 실제 이거는 눈으로 보기만 하는 데도 진동이 시키고, 이거는 다 알, 이거는 손이 말해 다른 사람을 친 법이십니다.

그래서 이런 것이 있다 이 말입니다. 그래서 삼성은 또 하나는 지금 한국은 우리나라 헌법 64조에 헌법 64조대로 못해. 대통령의 이 대통령, 대통령이라는 심성이 라고 해서 이중성, 대통령의 이중성. 이 헌법에 나오는데 뭐냐면 대통령은 국가의 원수다.

이게 대통령이 4, 4, 4. 뭔데 총리는 누가 뭐죠? 수호, 또 같은 내 영혼은 수반이라고. 수반, 용어는 원수야. 돼지 그는 국가의 최고점을 명, 공무원의 최고 9.

그러니까 총리는 이 정부 모든 드래 일인지 상만 잊지 않고. 그러니깐 너희 2일이 자만이 이 총리 자체가 모든 개혁적인 을 최고 도 없다 이겁니다. 태희 1 대통령은 그거 하고는 초월 돼 있는 자료 원수. 그래서 일본에서는 이걸 천왕이라는 천황입니다.

오늘 일본에서는 모의 수상이라는 것입니다. 수상 이었고. 그러면은 수상과 원소가 동시에 있는 나라는 일본이 일로. 그런 영국은 여왕과 수상이 동시에 있어.

그 여름을 잎은 문 중국이 이런 깊은 꿈 중인데. 우리나라가 이렇게 정리가 있어서는 안 된다 이 말이야. 우리 헌법에 64조. 대통령은 이중성을 가지고 있는데 뭘 가지냐? 대통령은 국가의 원정으로서 뭘 합니까? 대법원장 언제 손양.

우리가 아무리 그냥 정보가 있어요. 행해진 거야. 써 뭐냐? 행정 수반을 3, 임명 제청 하역 끌어낸 이 세대의 대통령의 권한을 가지고 있고. 이수가 몰가 돼 있어요.

아, 총리를 뭘 하라고? 우리나라의 총리를 맡고 일어났을까? 얘가 국무원은 장관들을 3, 첨 하기 위해서 있는 거예요. 그러면 대통령제를 않은 우리나라 헌법에서는 국무총리를 두면 나라가 망합니다. 그래서 이걸 고쳐야 되는데, 미국의 청문회에서 미국 망해. 미국은 강력한 대통령이 장관을 불러 가지고 닦지시에 열게 되는 나라지.

어허, 말해줘. 닦아내고 총리가 좋은 게 아니야. 가지고, 공제로 남극은 저것은 무슨 짓을 하는지 모르는 거야.

그래요, 그래요. 그럼 욕망이 강력한 인식이 아니라 왜 전 세계 안보를 그 사람들 안 하는데도 지배하기 때문에 그 사람들은 일엔 재능이 없고. 우리나라는 어떻습니까? 남북 이군단 내가 아니고 언제 전쟁이 날지 보는데 최통영을 채 돌아가지. 총리는 안 됩니다.

이러한 나라 망하는 거야. 그냥 그래요. 그럼 책임 총리제라는 말은 일본과 영국, 독일 같은 이런 나라에서 필요한 거야. 독일은 대통령이 있는데 뭐부터 해야 정리가 뭐예요? 세기 총리인데.

근데 우리나라의 정치인들은 힘과 정치가 적지 않고 된 것 같아. 자꾸 테리아 이런 데서 책임 총리제를 주장해. 책임 총리제를 우리나라 대통령은 없는 거예요. 그러는 거예요.

대통령이 자동차 엔진입니다. 총리를 자동차 다이아 2 맞이 엔진이 시동을 걸면 따라가고 되는 거예요. 그리고 엔진이 빨리 가면 따라가 더 빨리 가. 아닌 거잖아.

내 이 잘 밖에 모래밭을 가거나 자갈밭에 그러다 해가 터트려 버려. 그 총리가 빠구 나 거야. 왜 그러면 이런 이일이 이렇게 대통령이 이 총리를 가지고 남긴다고 한번 잘못하면 총리 방법 핥아 다 짤리고 또 왜 짜듯이 그거하고 총리를 가다 나모 대통령이 책임감이 있었어요.

없어지는 거야. 잘 받았고 총리 개업 되니까 그냥 그래요. 그거 이 검은 통합을 바로 총리를 만들어 놨어. 그래서 이 군사 질의 이 법을 잘 못.

고친 거예요. 우리는 대통령 중심제, 내가 법대에서 여자나 대통령 중심제 하에서는 총리 제도 대신 부통령이 이미 역할을 해요. 가만히 다가가 대통령이 미국을 갔다 그럴 때는 보통 명의 자, 우리나라의 안보를 책임지고 있어요. 대통령이 가지는 색깔을 두통이 가지고 있어요.

그럼 왜 때 독립이 어워드 빚이 사고나서 죽어 버렸다. 그건 부통령이 적극 9 지워 해야 된단 말이야. 그때 총리 이거 무슨 부통령이 까? 아니에요. 부통령은 아무거나 니 세우세요.

썼어요. 부통령이 장관 복 의류 와 처리가 안 돼요. 어제 박 대통령을 요것이 에마 미국의 대통령은 힙이 주어진 그런데 우리나라는 뭐 하는 나라입니까? 대통령의 의중 험해서 있는데 물관리 안보는 총리가 책임을 지는 거야. 왜 뭡니까? 그러고 배가 뒤집혔다.

그런 거 대통령은 원 대낮에 있는 거 아냐? 바보 몰 되는 거냐? 음, 이제 비서실장 파파 다른 사정을 꿇으면은 유 총리를 외동 겁니까? 가 머문 태어나기 위해서 던가 및 2개 살아남을 2번가 이런 나라는 있을 수 없는 거야. 어머니를 아버지를 2 맹 되어 있는 것 같아요. 이래서 총리가 또 가지고 책임 총리 대로 해 가나? 그러니 거구 대타 해요. 우 데다 아 아, 또 바꾸네.

는 박 대통령의 안팎이 꺼져. 그리고 독일 사람 총리가 대통령은 무슨 행사에 가지는데 아무 걸 예뻤어. 왜 책임 이거 보세요. 내가 책임 총리 아, 정치 잘못 내가 잘못된 내가 책이죠.

대통령 당일 책이 없어요. 뭐 배송이 세로 많은 놈이라 평 신상 눈만 고가의 을 적어 두고 있는데 과 요새 스테레오 b0 사람들이 법을 놓으니까 총리 하게 책 학교에 된다 뭐야. 그런 정신 화가 떼러 있어. 총리는 일절 책임을 지면 안 돼요.

총리는 다양한 빨리 가면 차가 팔리는 아스팔트 하면 따라가요. 총리를 의장, 대통령의 첫 번째 비서실장이 짱이야. 뿌리 하네요. 그 다음에 청와대 있는 비서실장이 두 번째 비서실장이 야.

동 1개 나님 아비삭 싶잖아요. 음, 그 옛날 말하면 이 영의정, 세도가 날 밤 기회를 해라 볼게요. 배광 여캐 있는 기회로 왕궁 4 않고 높은 사람. 그럼 그걸 갖다거나 총리 되는 우리 헌법에 이걸 빨리 하려 하게 일 없어요.

그런 나라가 밑에 롤 때 총리가 대통령은 맡을 수가 있어요. 저택 안 됩니다. 총리는 첫 완료입니다. 뭐지 일상 이게 총리와 대 걸치고 있으니까 호빵 장만한 처벌 가십 모두 얘기 5 총력 사업 씩 지급 계획 해고가 같습니까? 태국 봐요.

태양계 국왕이 원수 야마 자마다 그랬잖아. 태국의 총리를 모여 숲 아니야. 그래야 돼. 그런데 이 원소가 헌재소장한테 딱 지시해 가지고 대법원 자기를 헌재소장을 위로하고 원소가 야, 저 수반되고 뭐 하지 날 물 이렇게 어케 하고 있어.

그리고 태 목 그랜 하고 공부한 세라가 이 권수가 회복하기 국무 복약 구제 다해 다 이래. 글룩 테러 게 총리가 확 약하게 에 주제 바뀐 거야. 그래 현재 런칭이 될 왕의 구강 외 지시에 의해서 일어나는 9대 달에 갈 그게 음 지나의 많이 일어나요. 그래 이건 은나라가 이 일을 초 대통령기 대통령과 정리가 봉변 하는 또 탱 처럼 이게 갔다 하면 위험하다 아닌가요? 그래서 우리 정치 개로는 정리를 없애야 우리나라가 썬다.

예, 암흑 대통령 의장 포 얼마나 되고 정리 재로 책임 총리로 하던지 정리는 그냥 형식적으로만 나오는지 아니면 대통령 밑에 부총리가 매니저 3명이 점 이자람 있으니까 대통령이 해외 가서 잘 못되면 부총리가 그렇게 선일 정리가 경계에 5 청년이 있죠. 하 보다 빠르게 걸을 감기는 거야. 업무 하자고 있는데 뭐가 때문에. 총기를 가지고 총리가 그럼 않은 일을 데리고 청와대와 맨날 조율하는 사람, 청주 대통령이 총알이 위서 한테 수중 하고 이렇게 해라, 내 품으로 일이 한국의 총리 하게 될 봤고 총리가 자바는 저 얼마 4 신발 해보세요.

대통령이 직접 딱지 시리아 나와 해넘이 자보고 너 안 되는 도 잘 하고 있나, 그런 거 잘 알고 있습니다. 이래야 되는데 몇 명이 비서실의 거 피서 총리에 대해서 총 기색을 기분 나쁜 거야, 뭐 집합이 설 때 뭘 지가 총리 보고 이력서를 1일 av 나 걸리는거 2호 실은 수도 힘이 바꿔야 되지 뭐. 그런데 그 총리를 너와 나는 집에 가 처음이야, 일어과 됐으니 뭐가 될 것을. 장관들은 요 이걸 총리 해도 보고를 해야 되냐, 대충 선에서 복을 해야 어떻게 내가 이익이 올라갔다가 참고 담임 총리 3문제 못 했다면 뭐지 날아오는 거 아니냐고, 맨날 지금 시가 앉아서 걱정입니다.

그냥 그래요, 그런 애매한 보홀 한거고 지금 장관 걸 움직 내리게 총리 말을 바르게 찌게 대통령과 하는 게 달려 유리 할지 점프 총리와나 베버 대통령 결과인지 그러한 것이요. 그의 물질을 보다보면 내 있는 여기가 잘 간 총리의 에서 그로부터 버릴 수도 있는 거야. 곰곰히 아예 대통령 우 야 공격 열을 그래서 이런 빅션 희생양 정치를 우리나라가 하고 있다. 내가 볼 때 헌법 64조로 대통령은 이중성을 가진 이중성이 뭐냐, 내 우리가 대통령은 원수와 수반의 흐름을 동시에 가지고 있어요.

그래서 이걸 제왕 격 대통령이라고 꼼 에 우리나라가 능력이 헌법 64회에는 우리는 대통령은 원수와 수반을 동시에 가지는 대통령으로서 이중성을 컵에 꽂아 가고 있는데, 원래 총리를 도인 자리 말이야. 또 국민들을 청주고 책임 중이라 일어 후 소리를 하냐는 말이야 떨려오는 매울 저장하고 국회는 책임 총리 해줘야 된다면 있담 소를 하냐며, 그건 공약 늘지 역량이 말이야. 그러니까 나라가 뭐 합지 종이 되는 거예요.

예. 광희가 합니까? 올 약 양악 아무래도 위해서다. 언제 에 다음의 이용상 있는데서 영상으로 내 하고 보였으니까. 깨 지금 이것이 대통령이 이중성을 힘 앞에 침해합니다.

그래서 우리나라는 만 아베 총리를 불러낸다. 주부도 로코 거죠. 대통령이 문제를 심하게 하면 쉬발입니다. 아직 오 나의 밤 52건 아 막 문 여서 안되요.

이럴 짤 다야 가. 대통령한테 댈 수가 없는 거예요. H 난 뭐 해진이 많은 그런 따라가는 거예요. 왜 이런데 심지어 기다 야가 인기 보고 곤을 해라.

뭐 제가 이런걸 흥부 하는 총리가 나오면 그날은 망한 거야. 우산이 가죠. 대통령 수석 뜰이 있고 거기에 춤과 땀이 밸 많이 있어요.

꼭 총리가 중국어에게 그걸 잘못 되는 거라니까. 어 이것의 걸게 되면 국가가 국민들이 공무원들이 이건 총리와 될까 대통령 되고 이슈가 나라 마 겨자 성인 그래봐야 아무래도 우리가 교장의 위치 배너 기괴 않았어. 오는 눈썹은 뭐 그래.

그 우리나라 g 우리나라 헌법은 앞으로 개헌 해서 총회 제도를 없애고 대통령 직접 동창 제도로 막아야 됩니다. 헌법에 는 대통령이 원수 역할과 총리 역할을 동시에 하는 걸로 대통령의 이중성이 헌병 64조 나와있어요. 그래서 한국 대통령을 그래서 미국 대통령보다 고난이 아빠가 라. 그래서 이거 한국의 대통령은 거의 왕 수준이다.

제왕 대업 대통령이 당 4 우리나라를 3 일본 수상이 라 독일 챙 일하려고 는 우리나라 대통령 낳고 나니 시킬 거 안 되요. 우리나라 대통령은 내가 까 이 국가의 원수 기능을 다짐 내가 화보와 굉장한 대통령이 있습니다. 그런데 미국 같은 데는 미국 같은 데 자금과 떡하니 뉴욕의 동도 이렇게 이중 정감이 있어 나가죠. 그래서 이걸 우리가 대통령 충신 제라 왜 끝내 걸러내서 는 국민들한테 이걸 안 가는 게 조 아.

그러니까 총리를 알림 색입니다. 우리나라는 똑똑한 총리가 나온 적이 없어요. 딱 한 번 나왔어. 이해찬.

이애 차이가 또 만종 이나 딱 나오니까 기 겸 다리가 딱 예정이고 따라 씩 부다 저희가 나라 벌이 이상 하거든. 그 국민들이 애 질적으로나 쳐다본 단 말이야. 김 10장 이라희 그냥 뭘 보는 거야. 서울에서의 아이의 차이가 개조 마치 반발한다.

지금 대통령 때 막대 들었다 일상이 까 계획한 의 방향 목장 왜 이 이제 대통령궁 신계에서 못자고 짤라 총기가 있으면 나갈 뽑아져 이게 뭐가 됐다 이 말이야. 밤에 통치 스타일의 문제가 있다 그래가 둘이서 태 단 있어 없었어요. 거기에 설래 조언 얘야. 대통령 보다도 똑똑한 총리가 꼼 있는 나라는 어디 된다 아니다 마음같이 그럼 그게 입니다.

왜 내 총리 대로 그냥 얻는 떠있는 듯 우리 입자 이걸 말 얘기 무설정 니가 채 주총 이제야. 그 개 국내 뽑지만 시 그 다음에 예 그렇습니다. 음 경제와 정책이고 나라를 바로잡을 생각은 따라하는 거 안다 가지고 비상. 지금 같은 경우는 박근혜 대통령이 나는 안정 저를 내가 직접 관여한 총리는 내 인기 동안 아님 하지 않겠다.

난 대통령에서 강력한 대통령 사후 뒷심을 발휘해서 우리나라를 안전 이제 우리 행운 개보다 이미 감옥과 가 이끌어가는 맞아 맞 아. 이거 나 의 작 짱 청 니들 인해 하면 나아오라 지어 되겠어요. 음 그렇기 때문에 대통령은 지금 할 수 있는 가장 좋은 조건이 대한민국에는 총리가 내일 지동원은 범위는 무선 되지만 남 국가. 대통령이 이중성이 있으니까 남 총리를 개막했다 이라고 해서 마크 만들기 왜 그런 공문이 박태환이 맞춘 너에게 마대 신경을 보내져 온 거야.

그랬네요. 그런 얘기를 돌파해야 하는데 대전 수당 새로은 그런데 사람들이 기다리겠다는 사랑 네 입으로 말하지 않고 세요. 여러분께서 말이지 나라는 우리 나가는 현재 한국의 진리는 단체를 잘못되었다.

이제 그 결과 난 여러분의 나에게 올 알게 돼. 삼성의 이건희 각 막 영향 을 주장할 때 2회가 밑줄 안했어요. 입니다.

3 정확하게 사람 했죠. 이것은 그런 비밀이 있어요. 박근혜 대통령이 통일은 대박이다 회사 그랬어요. 내가 모르는 때가 아냐.

우리나라의 흠 문제가 생겼구나. 엄청난 제 라리 당시 되겠다. 그래서 그랬어요.

우리 민족이 내부는 나고 외부로 공리들은 민 세계시장에서 다 보고 간 경기가 없어. 다 죽어가는데 책도 변기 해서 * 시하고 아 샹 나와서 통일은 대박이다. 그러면 코레일이 만 서모 우리는 모든 조성 것보다 100만 비운 7월까지 우리 않을래요. 일본과 한국의 물량 디자 오르시아 글로벌 가바 우리는 해운 애국이 아 그래 그래.

우리는 배 부여한 수준에서 치러 나가는거. 행운은 해운대 조선 되는게 구배가 대기 우리를 채도가 있기 때문에 우린 알게 깨어 사는 마음에 우리는 북한이 없이 중구가 걸리지 않고 연결되 있었어요. 우리 나라 고조선 망하게 돼 안 돼 안 돼요. 그러면 국가는 코레 대해서 기장 시를 나누면 국간장 조금 수위 들어갔지.

그러나 우리나라 실업자 100만 명 점 선 사망의 해양 사람 마음에 그래야 돼. 그러곤 합니까? 그게 무슨 대방이 어깨랑 정책을 따 펼 때 아이코 우리 달을 큰 알리라고 내 손에 해산 3 로운한테 어 생활 가정. 이렇게 사람이 말을 조심해서 말하면, 지금 내가 지 말 하는 것을 정부가 참고해야 돼요. 항상 노 대통령을 강력한 대통령으로만 생각하고 여태 뭐 총리 한 거임? 꺼져 와서 젖 짜기 가지고 국가를 뭐 써서 받아.

그러나 미우 시리게 아니야. 내가 이제 나는 그 정치 이야기를 하면 좀 적어. 검도 땀이 나요. 정치 이야기가 내외의 원래 올라서 가기가 아니라.

이 그럼 뭐 정체감을 해야 막 이게 어. 얼라 답답하지. 할 사람들 하는 게 한 치 앞을 내다보는 사람의 가면 없어요. 그래라고 내 마음 그 11 걸어 허기 테러 오면 대한민국 2D 줄이기 위해 국민들이 어떤 게 발라드를 마니까 거쳐 장치 뽄도 1호 와 돼 있어.

그렇죠? 내가 여러분 대통령은 역어 쪽 약 2억 5 나오라. 구매기 우리 우리나라의 이 삼성은 에 5 앞으로 우리 세계의 새끼 에서 삼성 2 1 1 3 1 원형 코걸이 G 에 5 일어 2G 에 가격에서 이 사람들은 약 9 군은 챙 600억 볼 몹시 5. 아 실례 이게 이번이 제품이예요.

어디 악 1505 집어 2 전극의 기업 가치가 기억뿐 헤더 가지가 삼성의 내정되어 얘기 쓴 3주일 삼성이 썰 25 125 10 25 이게 약 6층 약 600 볼 왜냐 뭐 이건 우리 날 뻔 하는 그냥 뭐 안 오면 60알 정모 이전에 B 10 이하 전 안 남은 110점 거겠지 뭐. 회가 이 우리나라 아 삼성이 기억까지. 근데 여사리에 미국의 1배 예상 말보로 같은 그래서 말로 아무 데서나 13 2 까지 올라가 있습니다. 누구의 담대히 썼지.

그러니까 담배 해서 만든 곳 않 거야. 우리가 어이 남의 혈압으로 제 1장. 근데 담배 해상 기회 가치가 세계에서 13 2회 말이야. 이 3029 약 작년이 매력이 R30 이었어요.

그래 길이가 올라갔어요. 왜 이렇게 삼중의 기업까지 가. 현재 요즘으로 약해 을 작년에 삼성의 매출이 에 일 년 동안 생 매출이 3배 3 7조에 333 적 구체 어디야 333 조규철 인대 우리나라의 gdp 가 국민 초기 생산이 천사 백조의 역 찬 400 1400 보니까 이게 우리가 지지 돼야 그런데 삼성이 거기서 약 23% 를 차지해 음 이 집사 않고 있습니다 작년에 상승 의 순히 38주 가 나왔어요 이무송 하려는 삼성이 우리나 전체 작년 매출이 333 조구 책인데 삼성이 작년에 삼상 만약 우리나라 전체 매출 1400 그런데 삼성이 참 백합이 잠 복구 채널 했다 맛이야 그렇게 삼성전자가 150 6주를 6점을 매출 해가지고 156조 를 맺혀서 삼성전자가 삼성 그룹 자체의 50% 정도 됩니다 46% 연동 어 우리가 삼성전자 하나가 이렇게 똥을 아이 벌어들이는 데 이 삼성전자가 작년에 정권 돈이 안 38쪽 5 8 10 이 있어요 그래야 내가 욕을 해 줘야 냐 면 이 허는 이것은 우리 달아서 좀 책이 하 거야 그래 좀 별을 아껴 오니까 아 그리고 우리나라 일본 일본의 일본의 우리나 kd 일본 개인이 일본에는 천장에 kda 해도 벌리 4 1번 전지 잊어 동신 회사야 그 kt 가 우리나라 3 생하고 전제 우리나라 대기업 우리나라 원래 슴 그 언제 우리나라 제헌 째 대결을 외줄 일본이 4 kt 에서 하나의 대출 아태 8위 제가 우리는 내 몸에 진 찍 는 거야 그래서 우리가 4 마무리 되면 지금 이런거 치안 5400 줘 이거 매주 아니고 안되요 그러나 우리가 4 마무리되는 제거도 사회 이제사 천존 4차 개정 과 매칭 에게 사춤 4천원 정도 음 그러니까 지금 미옥이 gdp 가 얼마 줘 미국 뭐 미구에 에 미국 34,000 몸이야 지금 34,000 물회가 미국이 3 맞아들이고 1년 매출이 미국 1년 매출이 300억 달러라면 일본하고 여기 참고 차이예요. 일본은 33,000원이고 2분 34,900원이에요.

그러면 이 사람들이 1년 매출이 6조 원이에요. 그러면 우리나라… (음악) 빠져요. 비교가 안 돼요.

그래서 이 우리나라 쪽에… 피우게 얼마라고요? 명치 비? 50,000원. 50,000원. 아무리 무리하면 34,000원.

미국의 5만 원이 부인과 얼마의 상호 소비자나? 그러면 잘 봐요. 지금 미국이 아까 $50,000, 5만 달러. 이제 300억 달러. 자 봐요.

15조 원이 돼 버려요. 미국이 시디의 실무자. 우리는 그러면 천사를 좋아 이 말이야, 아니라 말이야. 미국이 약 목적을 전극의 하겠죠.

이것은 에… 그래서 삼성은 이 신중한 행을 택했기 때문에 발전 2회 뭘 이제 소개할 이제 나는 거예요. 의… 이렇게 말도 안 나오는 거예요.

록 같이 말합니다. 잠자는 자 줘. 어떤 걸로 깐 아… 정말 한 모델이 안 회복 처리하는 게 힘이 될지 걸어 키워 그래.

좀 시험지를 들리기. 그리고 아빠가 소위 찌를 때 그렇게 기원하셔야 되는데 몇 딱 떨어져 놈이 잘 들어가지. 에… 삼성이 지금까지 회 무신 중병을 택해서 신중현 그래.

여건은 층 3. 그래서 삼성 마크가 일요. 어깨 지멘은 2. 삼성 마크가 지금 청색 마디 아마 돼.

그래 이제 청색은 삼성이 이건희를 떠오르게 나처럼 이 거리 같아 보매. 그런데 삼성이 마 중력 다하게 알기 가지고 있거나 이제는 이재용의 체제로 가야 되는데 그러려면 은 마크를 적색을 봐요. 마크는 그대로 두고 이 신중한 가정 세계를 제패할 수 없어요. 왜 그래? 그럴 일은 적색을 써야 되는 거야.

적색은 보아는 색이 라구요. 주도, 주도 끌고 가는 거야. 잠 서희 현 세계를 거 같다. 헌 방법을 활 미디어를 끌고 간다 이런 개념으로 주도하고 있었다.

주명이라고 세척제도 있고, 정책은 시중에 리걸 보고서 위 색깔을 여러 약간 진보적인 생각임. 그래서 선생은 지금까지는 잠잠히 있었다. 내 말 많이 안 하고 우리 걔네 개발해 엉뚱하게 갈게 무디게 마. 거기에 삼성이 지금, 삼성이 지금 이 소외감으로 가진 놈이 얼마 되지 않아요.

150조 뭐야, 250조를 꾹 오른 확 알고 있어요. 내 고집 쩔어 가지고 900개 넘는 대사들을 배려를 해. 그래야 할 거에요. 뭐 작정인지 자도 작은 뭐다 와동 아이템에서 9분은 바자 가버려.

그래 가지고 국어는 세계 일이야. 이익을 가지고 감안해. 그래서 제작자 제 5 있는 거야. 상승 여섯째는 자금이 만 앓게 돼 있어.

책 매봉아, 정부에 다 이야기 해서 우리도 일본처럼 DA 인사도 맞자, 저자도 하자, 또 제 3파 복지도 하자. 얼마든지 황우석 박사가 흐름을 할 수가 있는데 우리나라가 뭐가 그렇게 윤리 어지고 잘났다고 그런 꿈을 적고 배제해 버리고 우리나라의 미래 생각을 생각을 짠 후 죽여버릴 거야. 그래 놓고 먹기 회계를 성장한다. 이제 썼지.

자꾸 삼성은 작은 걸 해야지. 그래서 생명 0 와 이럴 부분에 상장이 푸대 하게 된 즉 색을 가져야. 그래 우리 니체 색깔이 말랑 것 받았는데 적색 맞을 말이야. 우리가 그때를 이렇게 걸리면 소금 미 색깔 계획이 B 적색이라야.

어디 것은 대통령들이 어디 가면 로얄 커피 따라 않아요. 아가 색을 약간 거기엔 대통령이 밝지. 진짜가 라는 거 때도 있고 발로만. 오늘 나라는 그리고 허락하면 첨 잭은 이건 요즘 주도하는 색깔이 아니란 말이야.

뭐 이거는 계화 정격 이끌 원하는 거야. 울지만 있는 사람이 어찌 월 원하는 사람들은 이 신규 얘기나 1 정형을 원하는 사람들은 이 주도를 확보한 남매 대공사 해요. 그렇게 하자고 벌리려 화산 못하게 합니다. 그래야 우리, 그러면은 이 주도의 일부 하고 많다는 사격, 염 사계 향이 있는 사기야.

4교정하고 1위를 에, 이 사교 형이 있다. 이 사람 없게 하면 앞에 얘기 잘 되지. 3차례 20년 안전 향이 있어요. 안전해야 1각 마치 인대 맞는 게 같은 미녀들이 아니게 응할 이런 가로 받아 부창부수 지 잘 되거에요.

그래서 이게 에, 지금 일째 삼성이 앞으로 더 빨강 마크를 딱 퍼맨 막을 그대로인데 착한 거 짝꿍 내는 약에는 마크를 보는 순간에 이제 로이가 도움을 아주 가보지 끝 구태 섞어서 구나. 야, 그러면 이제 회의에 카리스마가 3개 하지. 그럼 전 세계에서 야, 삼성이 고질적인 채를 택해 까? 물어보니까 삼성을 우리 밖엔 돼. 이제 지가 확대 버리고 이제 로이가 나타나거나 이름을 보여줘야 돼.

근데 삼성의 임원이 이런 걸 누구한테 보호? 아까 하게 사람의 세운 아 생각 해본 사람은 없어. 호갱 0이니까 언제나 10년 전에 공약을 일이 발뺌을 엄청난 자료 꿈 과 2 유튜브를 보고 3 3 당 여기 하게 좀 먹으로 나중에 내가 엄마 그걸 그대로 또 뭐 이건 내가 한 공약을 여야간 아마미 심지어 짓다가 선을 왜 3월 소희. 근데 이거는 참석한 10년 있으면 안 돼. 지금 아들이 나타난 일이.

그래서 이제 우리는 빨강 마크를 가지고 국제 영어로 이걸 마크를 바꾸면 야, 삼성은 새울 우리 나타나. 여기에 바뀐다는 거. 그래서 우리나라 222 우리 한국은 처음에 뭘 했겠죠? 목재를 했겠지요. 그다음 뭐로 바뀌었지? 복지 당.

우리 어떻게든 에 경추 웹 두 번째 뭘로 바뀌었어요? 근데 경제 민주화로 바뀌었어. 이거 하다가 안고 경제 민정을 잘 안 되니까 깨다. 4 4 세 번째가 마크 해가 많이. 했던 거예요.

군 제철 돼 이걸 바뀌어도 그런 규제 7배가 하다가 갑자기 몰 밖에 안 정도로 말이야 그래요. 그래서 안전 내 만난 사람이 내가 두 번째 총리를 임야 1 거야. 그러면은 이렇게 대통령이 처음에 나타나는 이유가 놈 있잖아. 이것이 실시 대대로 이렇게 밟히면 홀려 교수가 새겨 않은지 생 공무원들이 여기에 대해서 오만가지 준비를 다 해서 조금 있으니까 콩의 전국 휴지도 악과 요걸 준비한 병에 대해서 마 해봐서 연구 악마 너무 무서웠는데 또 용의 갑자기 없어요.

음 규제 착 내려도 규제 마하 샾에 아니깐 배반치 말고 되시는 거예요. 그래 왜 회의와 닿자 되는 애들 뭘까 뭐 하냐 이런 거야. 대동 흥건히 규제 7 바람에 뭘 굴 땅 11 공무원들이 이해가 되질 아냐고 용화 돼 막시 도 폐지 문제를 고려한 그래요. 내가 규제 철 배 이거 실패.

그럼 마지막으로 뭐가 왔나? 안전이 왔어요. 그 앉은 다음에 예안 여기 왔는데 이게 끄덕이 여러분 갈거 같아요. 쪼 금 실버 밖에. 어 경제 민주화, 2 복지와 경제 민주화, 규제 철폐 앉았 1 거 봤지.

장교 경제 이잖아. 창녕 에게는 복지 의 와 경계 비교 아가 이게 참 교 경계 야. 이게 장벽이 이걸 이제 그 사람들은 두 가지 비약의 착륙에 입니다. 이참 e 사람들이 이 창조 라는 건 말은 창 존대 기존 대 5로 복시 채 걸들이 법칙 하던걸 경계를 해 께 만들게 나 참가해 내겠다.

금월 참격 에 대한 세금을 참 가까이 셈이야. 그래가지고 제가 자금을 해줘야겠다. 재벌 결합되면서 부패를 내 내겠다. 왜 죄가 섬이 되는 테 이 분배 를 제대로 하다 2마리에 내가 법 찜 알바비 사회의 위기.

그렇지만 이렇게 패러다임을 바꾸면 패러다임이 바뀔 때마다 공무원들은 정신이 없어요. 또 해나갈 여기서 이제 또 안되는 이걸. 규제 철폐는 어디를 가든지 없어졌어요. 이제 주제를 거부해야 돼요.

이제 여기 때문에 왜 규제 1조 어느 손에 주니까 그냥 나라가 엉망이 돼요. 그래서 규제를 해야 되겠다, 이렇게 나오고 있어요. 안전을 지나치게 강조하다 보면 비용이 많이 나와요. 기업들이 또 이익을 많이 깎는데, 그러면 기업들에게 모든 기업이 비용이 많이 나가는 거예요.

나가면서 경제가 내 바뀔 거예요. 그러니까 자파리 진사가 가서 안전 얼마 7일 감겨 해봐요. 비용이 많이 들어갈까 올라가. 그 안전을 강조하는 만큼 못 가는 삼성 하는데요.

왜 그래요? 그래서 열어서 자동차 털어 있는데 안전을 강조한다고 거기에 자동차 트럭 ABC 공부했고 따라 게 이렇게 부르게 따라야지. 또 뭐 해야 할지 해요. 그러다 있고 매일이 나온 걸려라. 또 매 억제가 매일 제 감 잡지 달아라.

그게 300만원이 다 하고 뭐 것도 달아야지. 어그는 자꾸 할 때를 강조하면 검은 나비 아 국감 올라가는 거야. 그렇게 좀 있어요. 애들이 안전도 배 규모의 관계 되는 거.

지금 어재 묵인 합격 택시 색 핵발전소, 요가 학교 건물, 이거 지진이 나면 우리나라는 도망갈 곳이 없어. 그래서 내 도움이 돼요. 내가 그걸 막아주는 야 안마 어디 있느냐. 내가 1 4 우리나라 별나게 일어난 걸 맞는 야 합니다.

그건 내가 상태 봐서 하는 거지. 오르면 이것은 내가 개발하는 그냥 날라서 지지할 뿐만 남은 일반적이고 지도 8 많아 매만 한번 파자마. 그러나 우리가 갑자기 찾아온 않은데 강남의 아파트 대체 무슨 가지고도 기울었다. 어딜 염색 못한 문제가 뭐 먹어 모르게 3월 하게끔 올해 재울 때 어디 싶잖아요.

뭐래 이 때는 물이 있어야 돼. 그물 이 있기 때문에 콘크리트를 차가지고 신어보면 그 모래 이브롬 올리므로 아 받았어요. 근데 지식이나 만나봤지만 대로와 다 그래요. 그럼 밑에 모래가 좀 움직여요.

그런데다가 지향 손잡고 뽑아내면 지하수로 양에 따라서 모래가 이상하게 바뀔 수가 있죠. 그래 지금 로 테이핑 질려고 127, 157 니가 진짜 나 찍는데 서천 5승. 우리 하루에 30만 톤 이 빠져 나갈까 깨달은 그 무례한 없어져서. 근데 하게 나가는 양이 정해져 있는데 어화 미안 30만 톤 이물이 부분 수정을.

그래서 지금 그걸 정부에서 조사를 하고 있는데 내 목에 빚게 전우들과 할 때 무에는 이게 나중에 이 건물이 맛 이어 여러 개 낼 수도 있다는 거예요. 근데 대형 참사가 있을 수 있다 생각하고 그것을 왜 이렇게 최선아 많이 자랐다. 원래는 우리 없어지고 딴데 기자들 은꼴 8 줍니다. 내가 그 안 전환된 때문에 그럴 거예요.

그래서 감소에 있는 물의 아니 주변을 그건 무리예요. 물은 1.2 그래서 5대 적 게 있는데 석좌 서막 뽑아내는 건물이나 보세요. 정부가 저 해가는 이런 이 중엔 해온 것은 우리가 점수를 줄 수 있다. 아까 없었습니다.

저희를 보죠. 그래서 대통령을 할 사람은 적어도 애기야 돼. 대통령 준비 해 왔어요. 움 좋아하니 한의원이 대통령 되살아 무슨 절개 2.2 애기하면 대통령에게서 뭐 얻은 대통령의 시오 바라보면서 고체 걸 이상해요.

왜 마자막 아예 있습니다. 계속이 암 및 요기 잘 않으세요. 지금 쏘 랭 과 러시아와 충북 2 손을 잡자. 미국과 일본이 손을 잡아요.

그래 우리 한반도와 고아가 되어 있어요. 아 직 무 날 지역. 그러면 이런 와중에 러시아어 중국이 우리 남쪽 바다에서 검사 후 될 하고 있고 일본과 게 우리 바다에서 문상 될 하고 있다. 이런 말기에 이제 한반도를 미국과 러시아는 중국과 일본이 한반도를 알기를 이렇게 때까지 않아요.

우리 하겠습니까? 광이 일본 2차전에 이렇게 3번 몰래 조 찾는데 미워하고 이 나라들이 모여 가지고 계산 함께 뭡니까? 야, 일본이 채택해 했지만 일본을 분가 하지 말고 한반도 분단의 주 동안 먹자 느끼는 건데 홀더에 계모 차장. 그래서 그런 회당을 해가지고 그냥 우리나라를 부 공 강의를 내기로 하리라 하는 거야. 그걸 있을 수 없는 거 아닙니까? 우리의 아니래요. 역사 이래 우리나라를 2번과 인해 날게 마리에게 은행 2동 가기를 내내 이 자들이 한 가지로 합의해서 있냐? 이런 과 따라 해봐요.

이력에서 중국이란 나라가 제일 우리 가나 봐요. 중국이 확신 거라는 거야. 중공이 우리나라의 70만 명의 군대를 보내야 노래, 100만 명을 보내 가지고 70만 명의 죽어요. 중국의 젊은이들이 잠과 안간 사람들이 7:30 명의 젊은 이가 러시아 갈려 중구 국회의원 해보았는데 100만 명이 감았는데 30만 명은 사랑하고 재치가 먼저 죽었어.

아, 그러니까 못해. 아들도 그다음 왔다가 죽었어. 우대 평안 속에 나를 왔다 죽었잖아. 그러니까 7만 명을 한국전쟁의 에서 도와줬다 가 죽어 버릴 때 절 대 누가 있겠느냐? 손에 이기민 소리를 지 끔찍해 가지고 솔의 절제를 이렇게 이설의 머리가 좋아요.

소령이 기밀 써야 돼야. 잊혀 들어가라. 5 우리가 기밀 내가 쏘렐 만 믿고 때 끄 소개글 바다가 주셨다고 합니다. 실제 피해를 법문은 중국이 주실 맘에 죽고 지켜 것 중 곡으로 들어 어머니 젊은 이어지는 거야.

40 그래야 그래요. 지금 우리 대략 운해 졌고 내 뵙지 방이다. 그다음 cg 음식 많이 와서 지켜 줘. 그러면은 유엔군이 얼 가지 거냐? 48 – 죽었어.

5 왜군이 배우 10만 명이. 부상을 이 전쟁에서 러시아, 러시아는 큰 이익을 봐야 할 봐. 중국이 와 가지고 지침 하며 잃어버리고, 그 다음에 러시아는 뭘 얻어 내서 올해는 미군이 한반도에 들어와 가지고 6.25 전쟁에 개입하게 하면서 미국이 남쪽을 딱지 캐서 중국을 미움을 통해서 결제하고 있 거야. 소림이 내가 미국을 끌어들인 건 한번 여러 가지고 대령 문, 중국 및 러시아 때문에 러시아와 미국의 하기 때문에 결국은 나만의 미군이 주도하게 되면서 중국이 미국하고 마주치게.

그러면 소리니 머리를 기발하게 썼 거에요. 그래놓고 여분의 다시 중부 가고 러시아 소장에서 이것은 이제 아시아의 질서를 내가 한국의 대통령이 돼 말이고, 이 러시아와 중국과 한국과 일본을 해드려 하는 걸 간단한 때 다른 사람이 할 수 있게끔 쓸까. 울 마님 얻은 사람도 그런 머리를 가지고 있는 취약한 어찌 내가 이 세계를 통일해 주로 하늘에서 내려온 하나의 레 쉬 하면서 이걸 해결할 수 있지. 인간의 그대로는 뭐 삼성의 말기를 바꿔라, 색깔을 맛 꺼라고 이런 거 이야기할 만한 사람 없어요.

내가 이제 미리 이야기할 거예요. 누가 이거 니가 일찍 하는 소리입니다. 야, 젊어 어를 대박의 됐으니까 우리나라의 예민 일을 한다. 그런 말을 뭐 하겠어? 나는 누구 더 점 대통령을 예방하여 z 아아, 나는 그 손을 가지고 예를 있는데 했을 뿐이야.

어떤 사람은 뭐 처벌의 잠이 대통이 되는 나라의 뭐 있다며 일어서려 했다 그러죠. 그래야 그래. 그런 건 문제가 있 거야. 법적 대응을 물러가지 미야 니까 그런 내가 이야기할 수 없어요.

어 안 하지만 우리 나라의 운명은 이렇게 돌아. 이걸 이야기할까? 아무튼 차가 아니었어. 4 그래야지. 왜 특정 사람에게 꿈을 가지고 그럼 그 부모가 얼마나 서운하게 서요.

즉, 그래요. 음, 우리는 어디에 대통령이 잘 되길 바랄 거예요. 내가 지금 이야기한 것은 박근혜 대통령 2기 이런 걸 찾고 해서 잘 되게 해 가 있었고, 본 박근혜 대통령 권한 봐야지. 무제 총리를 되는 워커가 날 권한을 강화해 가지고, 온 나라 마중에 파죽지세가 될 수 있다.

이제 예, 맞아요. 러시아와 천국, 미국 1 보낸 우리나라는 이 재밌는 거 말고, 그래 가지고 이준구 로제 멀버리게 좋냐 하면, 한반도 전쟁이 나게끔 따게 가지고 소리 질 전쟁을 당해놓고 딱 해왔고, 고사. 이 소련이 뭘 먹어도 되냐? 중국의 열애 주가 중국 당했어요. 마주한 열애를 배상문은 거야.

그 사이에 외과 중국은 한국 전쟁 때문에 이런 탱크 머리가 어마어마. 이때 열애 중 얼마나 걸 뭐 당할 소 미니 빼서 안 돼요. 우유 교사 아닌데 우리가 또 몰입해 같냐? D 털을 회사는 D 대 중국 영토의 3부 G 일이야. 월 유교 4 빛 시작 해 봐야 중국은 드디어 될 매장.

그런데 준것도 중국, 러시아도 몰입해 거 아냐? 신강성 을 배 4. 그러면 신강성 일부를 거지가. 그래서 솔의 리체에 E 를 바꿔야 내가 중국이 에 중국은 아편 전쟁 게 앞에 점 때 때 에 맞게 땅이 내가 까지 얇게 유교 돼 가지고 중국의 청나라 감안할 때 이때도 소련이 영향이 있었어요. 청나라와 갈 때 러시아가 중국의 신강성 일부 하고 열애 줄을 배 사서 앞에 전쟁이 왜 그때 회사 가지고 그 길로 통해서 북한하고 마다 아 예.

뭐 이거 6.25 사변 대물 3부 꼬마 빚에 많은. 그래서 이렇게 우리가 전 세계적으로 소영 볼에 속에 있을 때, 지금은 뭐가 나와야 되니까? 4 뭐가 나와야 되죠? 선구자. 그래, 그래요. 선지자, 선각자 남게 되죠.

그리기 중에서 제일 뭐 군자가 어떤 사람이야? 천박 자서 며 자신 분야가 이거를 한꺼번에. 갈 수 있는 자가 나와야죠. 요것만 가지 자가 나옴에 안 되죠.

요것만 내가 나아가 안 되죠. 이걸 각개전투라고 그래요. 목걸이 다리 만들다가는 코끼리의 다리가 꽃길을 다리처럼 생겼다고 냅니까? 안 되는 거예요. 이런 것을 적고 가진 자가 말하자면 2000년 내의 21세기 체계를 통일하는 메시아의, 이게 정치적인 메시아예요.

종교적인 게 아니에요. 그래서 유대 사람들은 그럼 정치적인 메시아가 다가서서 말을 낼 말해주길 바랬을 뿐인데, 이제 우리 한민족은 이런 미국, 중국, 영국, 또 스페인과 일본의 이런 광경 사회에서 이런 사람이 나와 가지고 세계를 바꾸길 바라요. 거기에 내가 와 있는 겁니다. 이 세 사람 중에 누가 제일 무서워요? 이 세 사람 중에 왜 제일 무서운가? 또 감사, 맨살 피자.

아, 왜 수제자가 모습 줘? 전 태자의 부술 잘 아니까 잘하니까. 느낌. 여러분들이 이걸 꼭 알았나요? 성 지혜는 지혜는, 바람 말로 바꾸면 뭐, 기회를 달라 하러 가고 뭐, 어디 지혜와 같은 자.

후기 소리라 많다. 이 소리라는 물자를 지혜와 같은 물자예요. 그래서 아무리 천한 자라도 지혜가 없으면 죄를 지었죠.

지금 그래서 모든 죄를 제외 무정에서 나와. 그래서 3독이라고 석가가 3독이라고 있어요. 3독, 3가지의 복수가 있는데 이걸 3독. 제가 죄악.

심보 체력이 보기 저 클릿 사람 죽는 거야. 아마 그 독이 뭐가 있나 봅시다. 향, 향, 힘, 지.

지. 여기에 몸에서 의지가 있었어요. 어리석을 진짜 말이에요. 꿀 진짜 가지고 이 어리석은 장, 선해질 수 있어서 없애.

절대. 그래서 새해가 이야기, 3가지 독. 인간을 섞게 하는 3가지 법 중에 제일. 무서운 것이 치아, 우리 서서히 그 여러분들이 내 아내 1회 이야기를 들으니까 3세는 노부를 빨간색으로 바뀌게 그러면 lr 자라 그러면 세계를 이끌어 가 거리 될 수 있어.

너무 보고 안 돼 있으니까 삼청 실물이 올 봄 나는 기다려 봐도 있고 뭐 이상한 부분도 몰려서 못 됩니까 안 되잖아요. 같이 미래를 내다보는 3g 작 천 지적과 있어야 되는 거예요. 그래서 이게 제일 위가 놓고 왜 3 피자나 수많은 선구자 를 끝낼 수가 있어. 그래야 할래요.

음, 그래서 지금 보시면은 방진 침대 이거는 뭘 무한 끝인 음, 아 선배 아는거. 이건 뭐 이 욕심, 절대 욕심과 성내는 어떻게 압니까? 아니에요. 5 사람이 역시 부를 수도 있고 섬 될 수 있어요. 그런데 제 사람이 억울하게 배려 오는 뭐야, 어리석어.

에 머리속에 든게 없죠. 그것이 10 안 먹고 조상 엿보이고 따라 망하고 남의 종 자리한 이게 왜 그래요? 화내는 거야. 있을 수 있지. 화내는 것을 수 있죠.

아, 욕심 관련이 있을 뿐이지. 의 걸 용납이 되는 데 영혼의 검 나비야. 그래서 어떤 착한 사람이 삭감된 유리가 그 착한 여자가 남편이 싸우게 갖습니다. 그 어린애가 태어났어요.

왜 그랬나요? 만한 게 뭐 우리는 왜 아빠 없어. 일단 그러니까 아빠가 배웠냐, 엄마 옆에 그린다 보이지. 이게 아파야. 엄마는 항상 아빠와 같이 따 해요.

같이 당 6. 그러니까 보기 자료 아빠하고 같이 자. 뭐 활짝 해지가 그릴 때 목과 것 먹고 하기로 따라 가는거 아냐. 그래 니 아버지가 매년 번 해봤어요.

자, 우리 줘. 어린이 아버지가 보며 잡을 되는데요. 에, 엄마 아파야. 뭐 우리가 번째 돼 있는데 뭐 어째 더 만화 주지 않는데 이래 몰라.

그래도 왜 이게 살짜리 애가 그러니까 예약과 오해를 할 거야. 울 수 있었어요. 꿀의 가지고 술 퍼마시고. 가서 마권을 주겠어.

그렇지만 이 마음 거야. 은유 3 나왔잖아. 그러면 이 이유란 이 여잔 순수의 아래 손수레 착한 사람 봤죠? 악한 사람이란 말이야. 지혜가 업뎃.

지혜가 혹시 구린 때 아우디 라 그래서 얘가 아퍼 오빠 를 가지고 좋은데 이게 따위에 무슨 찾고 날치기 그런 말을 하면 안 되는 뭐 그냥 그래. 회가 무식한 사람은 무식해 가지고 쪼개 담배나 거야. 왜 남의 집에 시키므로 하는데 옛날에 주인아저씨가 재산이 얼마나 그런데 무인이 상대 젊어 요. 새 커널 다시보는 얘들.

근데 10 보고 야 너 적구 게다가 둘 다 이쁘게 되요. 하얀 가루 이걸로 이게 혹시 나 거야. 이게 이게 몸에 좋은 거야. 그런데 그게 뭐냐 점상 가구요.

아 그러니까 이제 종이 뭘 알아. 그랬는데 기회가 없으면 이 거리 쓰고 매년 9월 들어서도 쓸 거야. 이상하다 매주 이나 후문이 이런 젊고 아저씨는 넓고 뭘 봐. 딱 뭐 언젠가 닦으세요.

예. 야 이거 복약 인간보다 수험 책들을 중요하지만 나가고 나서 넣겠다고 이런 것은 왜 나 같은 태그를 여자 뜻이 무식 뭐 뜻이다. 자기가 직접 넘은 올릴 수가 있잖아. 우가 그 애가 이제 유치 뭐가 마블 낮춰 가지고 고야 기를 받아 주니까 직사 합니다.

어 그래. 그러니까 안 도금 그렇게 밀가루 적고 하고 되라 주식 옆에 라고도 묻지 않았소. 그러면 중에 아직 맞다 보니까 그 대가로 근데 너 있는 싱글 되구요. 그냥 영감의 죽을 거야.

안돼 죽음이 자. 이런 부자가 되지 않아. 딱히 내려가니 멀쩡해 와. 쪽에 내 신부 보고 연화가 로 노라는 뭐냐 검은 봤는데요.

왜 내가 그걸 자꾸 3 막방 이렇게 의 길을 보며 해서 사람을 살릴 수도 있었어요. 그럼 뭐가 삶을 해요. 뒤에 제가 곧 셈입니다. 자 란 뜻으로 입었고 지혜가 없으면 합니다.

그래서 이 단지 중에 이게 제일 무서운 거예요. 그런데 천지 창조 아주 지혜로운 자가 와야만 우리나라가 3개를 고기 날 수 있어. 마초. 그러면 예수가 살아 우리 약해서 안 했어요.

그게 뭐라고? 새 예수가 이런 말을 해서 뭐 우리에서나 석가모니는 다 좋은 말만 이야기 되기. 예수와 꿈, 성령, 우성, 역에서 첫째 오모이 사랑. 왜 두 번째 마키 라구요? 악 향 맛 줘.

인내, 자비, 양상 556. 절체 350곡. 7번, 8.

둘째. 그 다음에 에, 9분 충성. 충성. 이점 4 와.

이게 순산을 뭐 이렇게 되어 있는 건데. 에, 여기 보면은 에, 1 화각의 기적이라 그러고 이제 구성적인 무슨 것이야. 숙녀를 받은 자 이렇게 라 부르게. 에서는 보통 하고 깨달은 게.

아는 성령을 받은 자. 그러니까 여러분들이 호갱 10분 되는 건지. 호갱을 한 번에 는 맞는 자. 호갱 이름을 불러야 하는 이걸 받은 자의 말하 거에요.

여러분들에게 받은 것이 몸이 다 가지고 있어요. 그러면 이 나는 바로 와서 성경 지도 와 짱. 모든 사람이 나를 찾아오고 내 이름 부르면 달라져요.

지금까지 지금에는 그걸 주는 자도 없었고 그걸 받은 자도 없어서 내가 저희 잡아. 그러면 예수가 그래서 이 홀 예쁘면 자. 이젠 아직 응력을 받은 야라 마작 남을 사람 장. 울상 다른 살고 자가 성령을 남을 화폐 개 하자.

1매 1장. 잡 입에 품은 자. 선을 행하는 자. 온유한 자.

절제하는 자. 충성하는 자가 충성은 자기 충성이 문화 충돌을 우려한 아기 민아. 자기 조상한테 충성한 말에. 그런데 이 분과는 뭐여? 작은 하나님이야.

그래야 그래요. 자기를 이 땅에 오게 해준 하나님. 1 기울일 때 새끼 하나 데미지 그랬는데. 그 부모도 하나님이기 때문에 충성을 해야 돼.

그러면은 외에 여기에서 필요악 이라는 것은 성령을 받은 자만 할 수 있는 거야. 빼 이르지. 않은 남아 피치는 벌써 올 알겠죠. 이렇게 얘기하지.

여러분들이 지금 우리나라에게 병들고 했고, 매 사건이 3월호 사건이 남구는 뭐 배관의 하세요. 이거, 이거 하려고 해서 낮은가? 이거 하려고 해서 만나겠죠. 요걸 보고 소유할 내볼 조금 더 맛, 조금씩 공통 또 박근혜 나라가 요가 1 몰라 가지고 아, 행복은 거 거구나, 주는 것이구나. 그래, 이건 어디서 나온다고? 이제 행복 뭘 싶은 거라고요? 요 구요.

요걸 뭘 지는 거야? 네 마음을 주는 거예요. 그래서 만 속에서 나올 기뻐. 발을 애들은 놀려고 하는데 나는 어머니가 내가 쟤 드라곤 올라가고 우리 막아줘 안 할 거야. 이게 나는 안 돼서 공부해야 돼.

그러면 좀 고통스럽다. 미래를 위해서 열심히 공부하고 있어요. 그리고 그게 이라 길가 해라. 길가 놀러간 얘들은 패라 하러 갔어.

그래요. 왜 그래? 갤 재채기 할 때 가지고 땀을 뻘 그래서 목마 하는데 그게 기쁨일까? 이러한 해요. 그게 반드시 1 내가 들어 있어. 그랬어요.

총선이 토리 싸그리 체 절제 같은 러시아 털이 있어. 깨우는 같다면 돈 들어가더라. 왜 그 영희가 남녀 면도 어어 가지가 짝 따라갈 한잔 따라 그래야 이래요. 굉장히 중요한 말이야.

그러니까 어머니가 이 공부 안 하고 그랬는데 애들이야. 최영자 까자. 야, 아, 무게 나와라. 일삼아.

이게 테라 고로 받아 소리야. 그러면 이해가 고생스럽다고. 어머니하고 약속을 지키고 의 자기가 공부를 열심히 하기는 그것이 마음속에서 기쁨이 나와야 남의 자기 마음속에서 기쁨이 나오는 거야. 이렇게 법이나 뭐 모두 까지 하는데 아, 이거 적자로 약품이 이로써 옛날에 있어 같이 에 예.

1 이 정자를 하시오. 그런데 중에서 중성이 둔 충성의 히드라는 여기. 들어가 지역이 충성 이충성 여기에 들어 내가 쏘다 보면 빠뜨려서 어 이게 1 업체의 들어가는 거야 이게 충성의 질문 이란 말이야 그 다음에 온유 절제 끝이 에 내가 못 받으셨다고 올테니까 쓰다보니까 섬 3가 받기 그래서 한 사람이 마음은 행복은 정부 장이 마음속에서 우러나온 거예요 그래서 속으로부터 행복한 것이 전부 그 위에 이라며 이럴 다른 말로 뭐라 그래 희락을 다른 많은 물어본다고 뭐 히어리 라고 해 희열 알려 줘 이 희열은 사람이 희열을 느낀다 그래 이 희열은 혼을 밖까지 좋은 흐름을 짤막하게 그래가지고 이 몸을 건강하게 해줘요 그런데 패 라는 호르몬을 좋게 해주는 안해줍니다 이 호르몬을 날 하겠죠 그리고 쫓기는 기분을 만들어져 해라 라고 쫓기고 내가 뿐이라 소지는 수빈아 이런거 다 패러랠 들어가는 거에요 내가 현대에 이르는 9시 백제 문화가 패 갑주의 자야 그 다음에 0.001 분노가 길 아 통지합니다 그래서 이 시각은 하나로 해서 원하는 거야 그럼 요렇게 살지 않는 자는 요렇게 살아서 면허 개념을 붕괴되고 요렇게 한 사람 자는 어떻게 살아야 되요 요렇게 살 고객 10분을 이후에 계속 이렇게 살면 곤란하지 요렇게 잡아야지 이게 살아요 내가 즉 빠다 끌어 인제대 잘익은 뭐야 아 네 살이 뭐지 음 전 청해진 에 에 사실이 뭐라고 빨다 임 길 저 유지해야 하는 중입니다 아 하게 된 워드 줄이 했든 소질이 에 아 이제 질병의 형태로 발전된 아 쟤는 뭐 왜 뭐 에 따라 나는 제자에 대한 그 정진이 없는 접근할 청해지 내 분이죠 그 배가 친구란 바다가 정해진 봐야 뭐 야 항구는 해머가 긴데 거기가 쳐진 확인했어요 저도 침해 내 날에 잠보 월세 점 장보고가 그치며 지네 즉 총회 질의해 장광 이래서 내가 고구려의 전라도 그 친구를 옛날에 챙겨주기 전했어요. 그리고 앞보다 가 정해진 바다를 봐야 정해진 바다가에 치중해 지내요.

자고로 회사의 배가 침몰해 우연하지 않잖아. 그래야 내리고 내가 한 말 그 말이야. 정해진 정보 해 상황에서 그저 이장 보고 해 상관이 총회 지내다가 진도의 다가가 몸을 두고 전세로 무역을 해서 안 해서 무사 남다 지한테 여기가 전 세계 무역항 이 청해진 항 이었어. 지금 지도 아니야.

그런데 그 해서 저희 더 란 이름을 가진 배가 사랑을 4편 될 이루어 주겠다 이 내맘 우승할 줄 이용하죠. 이게 우월한 길이 아니란 말이야. 그래서 이 사람 장보고는 사회적 이 재계 한국의 이름을 떨쳐 서 헤어졌어요. 우리 민족의 위대함을 떨쳐 써.

그런데 21세기에 와서 박근혜 됐고 와가지고 이장 복과 뜰지 난청 에게 세계의 방치를 치자 마자 합니다. 내 말 받았는데 회상의 내가 그게 피가 맺혀 있다는 거. 그래서 제가 어떤 나라는 대통령이 예뻐 4 빠 자랑 200밧 70명 겠고 바빠도 이빨 결과 하고 잘 아느냐 모자 맛 환급 교육 이거 꼬마 어메 나 지금 좀 달랐어. 그런데 이정애 기자 껀 다 오 난 다음부터는 싹 작품 부담 이 짧고 난 그가 우리 쪽에 이미지가 추측해서 안 됐어요.

엄청 지식의 옛날 배우 사고나서 황 국산화 메게 부도 낸 토마 운로드 하니까 이렇게 보지 그래. 그래서 우리나라가 이 초 개재 때문에 전 세계에서 이럴 걸 치다가 청해지 때문에 적이 돼서 마음 심 일도 회 자 이제는 요런 진교 가 바로 후 교회가 나타날 때가 됐다는 직역 아 이걸 얘기를 할 거에요. 일본하고 미국이 손때가 많이 3 반도는 이렇게 알아서 뭉게 흘려요. 우리야 그래.

그리고 고래들이 8 꺾이면 그냥 새로운 어떻게 돼 움켜진 거야. 그래서 지금 그런 운명이 모였을 때 내가 올 때가 인구 다이 말이야..

00:00:01 허경영 강연 서론: 소리와 진동의 원리

00:03:06 한국 헌법과 대통령 중심제 문제점

00:13:03 삼성의 기업 가치와 발전 전략

00:30:53 한국의 시대적 패러다임 변화와 안전

00:40:55 국제 정세와 한반도의 운명

00:48:45 선구자와 지혜의 중요성

01:00:20 행복과 장보고의 리더십

927-2 파트: 입성음, 유전자 법칙

입성음: 한민족이 가진 고유한 발음 방식으로, 우주 에너지를 받아들이는 통로.

유전자 법칙: DNA는 변하지 않지만, 유전자는 개인의 행동(예: 음주)에 따라 변하며, 이는 다음 생에 영향을 미친다는 개념.
정해쌍수(定慧雙修): 불교 용어로, 열반(정)과 지혜(혜)는 항상 함께 가야 함을 의미.

3. 한민족의 언어적 우월성
   정확한 발음: 한민족은 아기 때부터 말이 또박또박하며, 외국인은 어려운 발음(예: ‘북’, ‘알코올’)을 제대로 구사하지 못함.
   우주 에너지와의 연결: 입성음을 통해 우주 에너지가 들어오며, 이는 한민족의 우월성을 나타냄.
   메시아의 강림: 21세기 메시아는 입성음을 사용하는 한민족에게서 나옴.
   다양한 표현력: ‘살살, 실실, 솔솔, 술술’처럼 미묘한 의미 차이를 가진 단어를 자유롭게 구사.

4. 유전자 법칙과 윤회
   DNA와 유전자의 차이:
   DNA: 타고나는 것으로, 현생에서는 변하지 않으며 전생의 유전자를 담고 있음.
   유전자: 현생의 행동(예: 술, 좋은 강의)에 따라 변하며, 다음 생의 DNA에 영향을 미침.
   세포와 마음의 관계:
   우리 몸의 세포들은 마치 국회처럼 서로 소통하며 마음을 움직임.
   세포의 요구(예: 갈증)가 마음에 전달되어 행동(예: 물 마시기)으로 이어짐.
   윤회와 유전자 변화:
   좋은 생각과 행동은 유전자를 좋게 변화시켜 다음 생에 더 나은 존재(예: 교수, 천상)로 태어나게 함.
   나쁜 행동(예: 알코올 중독)은 유전자를 나쁘게 변화시켜 다음 생에 알코올 중독자로 태어나게 함.

5. 다윈의 진화론에 대한 비판
   창조 속의 진화: 다윈의 진화론은 창조 속에 있는 진화의 일부만을 설명.
   벌의 계급 사회:
   일벌, 수벌, 여왕벌의 역할이 명확히 나뉘어 있으며, 이는 우연히 진화된 것이 아닌 신에 의해 계획적으로 창조된 것.
   일벌: 꿀을 모으고 꽃가루를 옮겨 수정을 돕지만, 번식은 할 수 없음.
   수벌: 번식만 담당.
   여왕벌: 하루에 천 개의 알을 낳으며 번식을 담당.
   자연의 섭리: 벌이 꽃가루를 옮겨 수정을 돕고, 꽃은 꿀을 제공하는 상호작용은 신의 설계.
   인간의 개입: 농약 사용으로 벌이 죽으면 인간이 직접 수정을 해야 하는 폐단 발생.

6. 지혜와 열반
   정해쌍수: 불교에서 열반(정)과 지혜(혜)는 깨달음을 얻기 위해 반드시 함께 가야 하는 두 가지 요소.
   궁극적인 깨달음: 지혜 없이는 모든 것을 깨닫는 경지에 도달할 수 없음.

한민족의 언어적 우월성과 유전자 변화 가능성을 강조하며, 이를 통해 개인의 삶과 미래 세대에 긍정적인 영향을 미칠 수 있다고 주장

2. 화자 프로필
   허경영 | 강연자 | 한민족의 우월성과 영적 메시지를 강조하는 인물

3. 핵심 내용 및 근거

3.1. 한민족의 언어적 우월성
입성음의 중요성: 서양인들은 특정 발음(입성음)을 제대로 구사하지 못하지만, 한민족은 아기 때부터 또박또박 발음하며 언어 구사력이 뛰어남
우주 에너지 유입: 입성음을 통해 우주 에너지가 들어오며, 이는 한민족의 우월성을 나타내는 증거
메시아의 출현: 21세기 메시아는 입성음을 사용하는 민족, 즉 한국에서 나올 것

3.2. 유전자와 운명의 변화
DNA와 유전자의 차이:
DNA: 전생의 유전자로, 타고나는 것이며 변하지 않음
유전자: 현생의 경험과 행동에 따라 수시로 변하며, 다음 생의 DNA에 영향을 미침
입성을 통한 유전자 변화: 입성(말)을 통해 유전자가 바뀌며, 이는 다음 생에 더 나은 존재로 태어날 수 있는 기회 제공
긍정적 변화의 예시: 좋은 강의를 듣고 지혜로워지면 유전자가 바뀌어 다음 생에는 교수로 태어나거나 천상에 태어날 수 있음
부정적 변화의 예시: 술을 계속 마시면 알코올 유전자가 만들어져 다음 생에 알코올 중독자로 태어날 수 있음
다윈의 진화론 비판: 다윈의 진화론은 창조 속의 진화이며, 벌의 계급 사회(일벌, 수벌, 여왕벌)는 우연히 만들어질 수 없는 신의 계획적인 창조물
벌의 역할: 벌은 꿀을 모으는 동시에 꽃가루를 옮겨 식물의 수정을 돕도록 신이 설계

3.3. 지혜와 열반의 중요성
정(열반)과 혜(지혜)의 조화: 불교에서 명상을 통해 열반에 도달해도 지혜가 없으면 깨달을 수 없음
쌍수(雙手): 지혜와 열반은 두 손바닥처럼 항상 함께 가야 함
궁극적 목표: 인간이 모든 것을 깨닫는 경지에 이르려면 지혜가 필수적

4. 기타 투자 의사결정에 도움이 될 수 있는 내용
   허경영을 믿는 것의 효과: 허경영을 믿고 그의 이름을 부르면 유전자가 좋아지고 세포에 힘이 생김
   미래 예측과 구원: 허경영은 남북 전쟁, 핵발사, 지진 등 미래의 위험을 보고 있으며, 이를 구원하기 위해 왔다

허경영이 말하는 ‘입성음’과 ‘유전자 법칙’의 핵심은? 한민족은 입성음을 통해 우주 에너지를 받고 유전자를 바꿀 수 있는 우월한 민족이며, 이를 통해 다음 생을 바꿀 수 있다는 것입니다.

1. 한민족의 언어적 우월성: 입성음
   한민족은 아기 때부터 말을 또박또박 구사함
   서양인은 입성음을 제대로 발음하지 못함
   입성음을 통해 우주 에너지를 받음
   입성음을 하는 민족이 다른 민족을 지배함
   21세기 메시아는 입성음을 하는 한국에서 옴

2. 유전자 법칙과 다음 생
   창조 속에 진화가 존재함
   DNA는 변하지 않지만, 유전자는 바뀔 수 있음
   현재의 행동(예: 음주)이 유전자에 영향을 줌
   유전자 관리를 통해 다음 생을 바꿀 수 있음

3. 다윈의 진화론 비판과 신의 창조
   다윈의 진화론은 유전자가 점점 좋아지는 것을 설명함
   벌의 계급(일벌, 수벌, 여왕벌)은 신의 계획적 창조의 증거임
   일벌은 꿀을 모으고 꽃가루를 옮겨 수정을 도움
   신이 자연의 모든 것을 계획적으로 만들었음

4. 지혜와 열반의 중요성
   지혜와 열반은 함께 가야 함
   열반은 해탈을 의미하며, 지혜 없이는 도달할 수 없음
   지혜를 통해 모든 것을 깨닫는 경지에 이를 수 있음

한민족의 언어적 우월성과 메시아의 도래

다른 민족들은 거의 동물적인 언어 구사력을 가지고 있지만, 우리 한민족은 아기 때부터 말이 또박또박하게 떨어진다. 중국의 시진핑 주석이 말하는 것을 보면 초등학생 같고, 말에 맥이 없다. 반면 우리나라 어린아이가 말을 해도 또박또박하고 예쁘다. 외국 사람들은 입천장을 활용한 성음(聲音)을 할 수 없기 때문에, 1부터 9까지의 숫자 중 2, 3, 4, 5까지만 제대로 발음할 수 있다. 우리는 ‘ㄱ’이나 ‘ㄴ’ 받침으로 끝나는 발음을 잘하며, ‘구’는 받침이 없어 가능하지만 ‘북’과 같은 발음은 하지 못한다. 이는 혀의 구조가 다르기 때문이다. 신이 우리 한민족을 가장 잘 만들었기에 이러한 은혜를 주었고, 우리 민족은 말을 할 때 기(氣)가 들어간다. 이 입성(入聲)을 해야 우주 에너지가 들어오는 것이다. 성음을 제대로 하지 못하는 민족은 결국 입성을 하는 민족에게 지배를 받게 될 것이며, 이것이 우리 한민족의 우월성이다. 21세기 메시아는 반드시 입성을 하는 민족, 즉 한국에서 온다. 우리 민족은 언어 구사력이 매우 뛰어나다. 서양 사람들은 ‘살살, 실실, 솔솔, 술술, 출출’과 같은 연음이 붙어 뜻이 달라지는 말을 하지 못하지만, 우리는 기가 막히게 표현한다. 일본 사람들에게 ‘알코올’을 발음하게 시켜보면 ‘아르코르’처럼 발음하는데, 이는 ‘아’와 ‘코’ 밑에 받침이 없기 때문이다. 그들은 이 미묘한 차이를 절대 알지 못한다. 우리 민족의 위대성은 세계 최고이며, 이 한민족 속에서 세계를 이끌어갈 메시아가 나온다. 나는 하늘에서 내려와 이 일을 하고 있다. 왜 우리 민족에게서 메시아가 나오는지, 왜 한국에서 왔는지에 대한 이유가 100가지가 넘는다. 왜 허씨 성으로 오는지, 왜 십자가 위에 있는 사람의 말씀을 가지고 오는지, 왜 나의 이름 ‘경(庚)’자가 무한대 팔자(八字)로 되어 있는지, ‘영(永)’자가 편안할 영(永)자를 써서 14억으로 되어 있는지, 왜 화폐가 33인 모든 것이 한반도에 입성이 나오는 나라에서만 나올 수 있는지, 이 모든 것이 일치한다. 마방진에 나오는 숫자와도 일치하며, 나는 하나님이다. 십자가 위에 있는 사람이 하나님이 아니겠는가.

창조 속 진화: 유전자와 내생의 비밀
다윈이 진화론을 주장했지만, 창조 속에 진화가 있다. 우리 몸에 세포가 100조 개 있다면, 염색체는 4,600조 개가 있고, 염색체 속 dna는 1해 8,400개가 있다. 이 dna 하나마다 유전자가 50만 개 있으니, 유전자 숫자는 9,200양(陽)에 이른다. 이 어마어마한 숫자를 헤아리는 데만 500억 년이 걸린다. 세포 하나당 염색체가 46개 있으니 100만 개의 세포에는 4,600만 개의 염색체가 있다. dna는 4,600만 개에 하나당 4만 개의 유전자가 있으니, 총 1해 8,400경 개의 유전자가 있는 것이다. 내가 이 이야기를 하는 이유는, 메시아는 입성을 하는 나라에서 오는데, 입성을 하면 dna는 바뀌지 않지만 유전자는 바뀐다는 것을 설명하기 위함이다. 머리카락을 뽑아 dna를 빼내어 여자 자궁에 넣으면 똑같은 사람이 복제된다. 인간의 몸 하나에 dna가 1경 개 있다고 볼 수 있다. 김수라 고모님 한 분의 몸에 1해 8,400경 개의 김영수가 들어있는 것이다. 즉, 김영수 고모님은 한 사람이 아니라 1해 8,400경 명의 김영수 고모님이 눈과 귀와 코를 공동 관리하고 있는 것이다. 이 세포들이 하나의 우주이며, 물이 부족하면 목마르다고 지시하여 입이 물을 넣어준다. 김영수 고모님 몸에는 1억 8,400만 명의 김영수가 있다. 손톱이든 어디든 뽑아 자궁에 넣으면 똑같은 김영수 고모님이 나온다. 머리카락에도, 피부에도, 온갖 것에 유전자와 dna가 다 있다. 이것은 입성을 하든 안 하든 바뀌지 않는다. 그러나 김영수 고모님이 자꾸 입성을 하면 유전자가 바뀐다. 타고난 dna는 한 살 때나 지금이나 바뀌지 않지만, 살아오면서 술을 계속 마셨다면 유전자가 바뀌어 술 유전자가 만들어진다. 그래서 다음에 아이를 낳으면 알코올 유전자를 가지고 태어나는 것이다. dna는 바뀌지 않으니 전생이며, 유전자는 내생이다. 유전자를 잘 관리하면 다음 생이 달라진다. 이것이 내생의 dna가 된다. 이번 생의 dna는 현생에서 끝나버린다. 전생의 유전자가 현생의 dna가 되고, 현생의 유전자가 다음 생의 dna가 되는 것이다. 여러분들이 지금 좋은 강의를 듣고 말을 바르게 하고 지혜로워지면 유전자가 바뀌어 다음 생에는 교수로 태어나거나 천상에 태어나거나, 내 이름을 부르면 다른 세상에서 태어나 이런 복잡한 곳에 오지 않는다. 아침저녁으로 소대변 보는 이런 땅덩이에 오지 않고 얼마든지 좋은 곳에서 태어난다. 나는 여러분들 때문에 여기 와 있는 것이다. 잠시 내려온 것이다. 자식을 미국에 유학 보냈더니 밥도 안 먹고 놀고 알코올 중독이 되어 술만 퍼마시고 있으니 부모가 비행기 타고 가는 것과 같다. 내가 왜 우주에서 왔겠는가? 여러분들에게 올바르게 가르쳐주러 온 것이다. 한심하고 기가 막혀 눈 뜨고 볼 수가 없었다. 이제 와서 책을 엄청나게 썼고, 그것을 여러분에게 주고 간다. 세계를 통일하고 전 세계 정치 제도를 다 바꿔놓고 가는 것이다.

세포의 국회: 마음과 유전자의 진화
우리 몸의 세포들은 물을 집어넣어라, 밥을 집어넣어라 지시를 내린다. 이것은 합의가 되어 있는데, 그 합의가 바로 국회다. 이 국회는 마음이다. 세포들이 마음을 움직이는 것이다. 목이 마르면 물을 집어넣으라고 마음에게 연결이 온다. 그 마음이 바로 1해 8,400경 개의 자기 자신의 국회다. 배고프면 세포들이 영양분을 넣으라고 난리이고, 마음에게 빨리 밥을 구하고 물을 집어넣으라고 지시하여 우리가 먹게 된다. 우리의 전생 dna는 전생의 유전자였고, 지금의 유전자는 다음 생애의 dna가 된다. 우리가 가지고 온 dna는 바뀌지 않지만, 내가 가지고 있는 유전자 9,200양은 수시로 바뀐다. 그래서 허경영을 생각하면 유전자가 좋아지는 것이다. 내 이름을 부르면 세포가 힘을 얻는다. dna에 파워가 있는 것이 아니라 유전자에 파워가 있다. 다윈은 이 유전자가 진화한다고 말하는 것이다. 조물주가 먹으면 유전자가 점점 좋아지지만, 계속 술만 마시면 알코올 유전자가 만들어져 다음 생에는 알코올 중독자로 태어난다. 다윈은 인간이 진화한다고 했지만, 하나님이 인간을 잘못 만들지 않았다. 인간은 다윈이 말하는 것처럼 종의 기원에 의해 만들어진 것이 아니다. 다윈이 얼마나 실수를 했는지 벌을 보면 알 수 있다. 일벌은 죽으라고 일만 한다. 하루에 자기 몸무게의 절반 정도 되는 꿀을 꿀주머니에 가지고 와서 열 번 나르면 그날 일은 끝난다. 꿀벌 중에는 일벌, 수벌, 여왕벌이 있다. 다윈의 말대로 우연히 만들어졌다면 이런 조직 체계가 만들어질 수 없다. 일벌은 죽으라고 일만 하고 한 번도 섹스를 할 수 없다. 일벌은 장가를 못 간다. 수벌은 맨날 섹스만 하고, 여왕벌은 하루에 천 마리의 새끼를 낳는다. 수벌과 여왕벌은 새끼 낳는 일만 하고, 일벌은 절대 결혼할 수 없다. 전부 죽으라고 일만 하게 되어 있다. 이것은 신이 계획적으로 만든 것이다. 일벌이 결혼할 수 있다면 여왕벌을 모시지 않을 것이다. 일벌은 여왕벌을 보기만 할 뿐 아무 관계도 맺지 못한다. 신이 일벌을 이렇게 만들어 놓아야 일벌이 수정을 시킨다. 꿀은 꿀주머니에 집어넣지만, 발바닥에는 6,000개 정도의 꽃가루를 묻혀 다른 꽃에 앉아 수정을 시킨다. 신이 수정을 시키는 것을 만들었다. 수정해 주면 꿀이 있어야 벌이 왔다 갔다 할 것이므로 꽃에는 꿀이 나온다. 꿀 먹는 재미로 꽃가루를 여기저기 묻히는 것이다. 원래 인간이 해야 할 일이다. 벌이 없으면 벌통을 갖다 놓아야 사과꽃이 수정된다. 요즘은 벌이 없어 일일이 꽃가루를 묻혀야 하는 폐단이 생겼다. 신이 벌을 이렇게 일하게 만들었는데, 농약을 치니 벌들이 다 죽어버린다. 인간은 나중에 어떻게 되겠는가? 신이 자연을 만들었고, 수정시키는 계산까지 다 해놓았다. 왜 벌들을 평범하게 해 주지 않고 이렇게 차별하는가? 일벌이 수억만 번 태어나야 수벌이 되고, 수벌이 수억만 번 윤회해야 여왕벌이 된다. 이것이 전생 업장이다. 유전자를 바꿔야 인간도 점점 여왕까지 가는 것처럼 좋은 세상으로 갈 수 있다.

지혜와 열반: 깨달음의 쌍수
나를 믿으면 어떤 결과가 오는가? 절대 꿈에도 나쁜 말을 하지 마라. 항상 이것이 지혜로운지, 잘못된 지혜라면 죄가 될 수 있으니 선(善)이 되는 것이 쉽지 않다는 것을 명심해야 한다. 선은 곧 지혜다. 내가 보는 세상의 정세는 물에 비친 그림자와 같다. 언제 남북 전쟁이 일어날지, 언제 핵 발사 버튼이 폭발할지, 언제 비행기가 추락할지, 언제 지진이 나서 학교 건물이 무너져 청소년들이 하루 만에 100만 명 이상 죽을지 뻔히 보인다. 이런 무서운 일들을 미래에 다 보고 있다. 그래서 내가 이제 구해 주려고 와 있는 것이다. 불교에서는 아무리 명상을 하고 깨달음에 도달해도 지혜 없이는 깨달을 수 없다고 한다. 그래서 지혜와 깨달음은 두 손바닥과 같다. 손 하나만으로는 아무리 열반을 얻어도 지혜가 없으면 절반밖에 안 되는 것이다. 정(定)은 열반을 말하는데, 정해(定慧)는 열반과 지혜가 항상 같이 가는 쌍수(雙手)다. 열반이 없으면 지혜가 없고, 지혜가 없으면 열반이 없다. 지혜와 열반은 누가 먼저라고 할 수 없다. 열반은 완전히 해탈하는 것을 말한다. 인간이 궁극적으로 지혜의 열반, 즉 모든 것을 깨닫는 경지에 가려면 지혜 없이는 갈 수 없다. 그래서 여러분들이 공부를 하는 것이다.

이 자료는 허경영 강연 중 한민족의 언어적 우월성과 유전자 법칙에 대한 내용입니다. 특히 한국어의 ‘입성음’이 가진 특별한 에너지와 이것이 메시아의 출현과 연결된다는 주장이 흥미롭습니다. 또한, dna와 유전자의 관계를 설명하며 개인의 선택이 다음 생에 미치는 영향을 강조하는 부분이 인상 깊습니다.

한민족의 언어적 우월성: 입성음과 우주 에너지

한국어의 특별함: 입성음과 기(氣)
허경영은 한국어의 ‘입성음’이 다른 민족에게는 없는 특별한 능력. 이 발음이 우주 에너지를 받아들이는 통로이며, 한민족이 가진 우월성의 근원이라고 설명하는 점이 독특합니다.

우리 한민족은 누구든지 아기 때부터 말이 딱딱 떨어져요.
근데 외국 사람들은 이 입천장이 이 성음을 할 수가 없어.
이 입성을 서양 사람들은 못 하는 거야.
이 말을 이 입성을 해야 우주 에너지가 들어가는 거예요.
박 회장님이 성음을 못 하는 민족은 나중에 입성을 하는 민족에 지배를 받아.
그게 우리 한민족의 우월성.

메시아의 출현과 한국
한민족의 언어적 우월성이 메시아의 출현과 연결된다는 주장은 허경영의 세계관을 명확히 보여줍니다. 한국이 21세기 메시아가 오는 곳이라는 주장은 그의 정체성과도 직결됩니다.

그래서 반드시 21세기 메시아는 어디서 온다고? 입성, 입성을 하는 민족 속에 온다 이 말이야.
그게 한국이에요.
그래서 이 한민족 속에서 세계를 이끌어가는 메시아가 나오고, 여인은 이 일을 하고서 하늘에서 내려와 있는 거.
그래서 이런 것도 내가 떠들어서 우리 민족에 왜 메시아가 나오는지, 왜 우리나라에서 왔는지, 이게 한 100가지가 돼요.

유전자 법칙: 창조, 진화, 그리고 개인의 선택

DNA와 유전자의 차이: 전생과 내생
허경영은 dna와 유전자를 구분하며, dna는 전생을, 유전자는 내생을 결정한다. 이는 개인의 행동과 선택이 다음 생에 영향을 미친다는 독특한 관점을 제시합니다.

여러분들이 꼭 알아놔야 될 게 있어. 창조 속에 진화가 있는데, 만약에 우리 몸에 세포가 100조개 있으면, 유 염색체는 몇 개 있다고요? 4,600조죠.
그 여러분들 머리카락을 뽑아 가지고 그 머리카락에서 DNA 빼 가지고 여자 자궁에 넣으면은 복제가 돼, 안 돼? 똑같은 긴고 같은 사람이 나와.
그거는 아무리 입성을 하든, 무성을 하든 바뀌 안 바뀌어? 안 바뀌어.
절대 안 바뀌는데, 김영석 고문님이 자꾸 입성을 하면 유전자가 바뀌 안 바뀌? 바뀌어요.
유전자는 유전자를 내가 잘 관리하면 다음에 내가 달라져, 안 달라져? 달라져.
그래서 이거는 다음에 그 사람의 DNA 되는 거야.
이 DNA는 이번 생에 현생과 현생에서 끝나, 안 끝나? 끝나.
끝나버려.
그래서 이거는 전생의 자기의 유전자 있단 말이야.

다윈의 진화론 비판과 신의 창조
다윈의 진화론을 비판하며 신의 계획적인 창조를 강조하는 부분은 허경영의 종교적 세계관을 드러냅니다. 특히 벌의 생태계를 예시로 들어 창조주의 설계를 설명하는 방식이 인상적입니다.

여러분들이 지금 좋은 강의를 듣고 말을 바로하고 지혜로워지는 유전자 바뀌 안 바뀌? 바뀌.
바뀌 가지고 다음 생에는 교수로 태어나거나 천상에 태어나거나 내 이름을 부르면 다른 세상에서 나군에서 태어나 이런 복잡한 곳에 안 와요.
아침 저녁으로 소대변 보는 이런 땅덩이에 안 온단 말이야.
얼마든지 좋은 곳에서 태어나 이 말이 그 지금 여러분들 때문에 나는 여기 와 있는 거야.
잠시 내려온 거지.
그래서 이 유전자를 다윈은 진화한다고 그러는 거야.
조물주가 먹으면 유전자가 점점 좋아지니까.
가서 계속 술만 먹으면 그 알코올 유전자가 딱 만들어져서 다음 내생에 태어날 때는 알코올 중독자로 태어나.
이래서 다윈이라는 사람은 인간이 진화한다는 거지.
인간을 하나님이 잘못 안 만들어 놨나.
아니야.
예를 들어서 인간은 다윈이 하는 것처럼 종의 기원에 의해서 만들어진 게 아니에요.
그 얼마나 그 사람이 실수를 했냐면 시아시아가 와서 이야기해 주잖아.
종의 기원 봐요.
벌을 한번 봐 봐.
벌은 들어가세요.
일벌은 죽으라고 일만 해.
안 해.
일만 해.
그럼 이거 누가 계획적으로 만든 거야?
왜 이러냐? 이 일벌이 나가 가지고 결혼할 수 있으면 집에 와서 여왕벌 모셔요, 안 모셔요? 안 모셔요.
다른 아버지.
그러니 여왕벌을 보기만 하지, 여왕벌하고 결혼도 못하고 아무 관계를 못 해.
그런데 이게 구조가 신이 만들었다 이거야.

지혜와 열반: 깨달음의 두 기둥
불교의 정(定)과 혜(慧) 개념을 인용하며 지혜의 중요성을 강조하는 부분은 그의 사상적 깊이를 보여줍니다. 깨달음에는 지혜가 필수적이라는 메시지는 현대인에게도 울림을 줍니다.

불교에서는 아무리 이게 명상을 해도 이 달음에 도착해도 지혜가 없이는.
깨달을 수가 없는 거야.
그래서 지혜와 깨달음은 두 개 손바닥과 같다는 거예요.
이 손 하나만 있는 거는 이게 아무리 자기가 정의돼.
이게 이제 이게 열반을 말해요.
정은이 아무리 자기가 이 정은 열반을 말하거든.
열반을 제가 얻어도 지혜가 없으면은 절반밖에 안 되는 거지.
그래서 정해 열반과 지혜는 두 상수다.
쌍수, 두 개가 항상 같이 가.
그러니까 열반이 없으면은 지혜가 없는 놈.
지혜가 없으면 열반이 없어.
그래서 먼저 그래서 지혜와 열반은 누가 먼저라고 할 수가 없다.
그 열반은 뭐예요? 완전히 해탈하는 걸 말해.
그래서 인간이 궁극적으로 지혜의 열반, 모든 것을 깨닫는 경제에 가려면은 지혜 없이는 갈 수가 없다.
그래서 여러분들이 공부를 하는 거야.

스크립트: 말을 하는 거야, 그 사람들은. 그래서 거의 동물적인 데에 가깝단 말이에요. 우리 한민족은 누구든지 아기 때부터 말이 딱딱 떨어져요. 중국 사람 덩치는 큰 시진핑이가 말하는 거 보면 무슨 초등학생 같아.

그래서 이 무슨 말이 그 맥이 없어. 그래 그래요. 근데 우리나라는 어린애가 말을 해도 또박또박 해, 이쁘잖아.

근데 외국 사람들은 이 입천장이 이 성음을 할 수가 없어. 이 입성을 서양 사람들은 못 하는 거야. 그래서 1, 2, 3, 4, 5, 6, 7, 8, 9 중에 외국 사람들은 2와 2, 3, 4, 5까지 밖에 못 하는 거야. 우리는 기억자로 끝나는 거, 니자로 끝나는 거, 이거 잘해.

구는 할 수 있지. 걔들이 구는 밑에 받침이 없으니까 하, 구 이래 이래. 그런데 북하면 못 하는 거야. 구극 이래.

구극 이래. 왜 그러냐, 혀가 그렇게 안 되는. 그래서 입천장이 신이 가장 우리 한민족을 잘 만들어. 그래 가지고 그런 은혜를 줘서 그래 가지고 그 민족은 말을 할 때 기가 들어가.

이, 이 말을 이 입성을 해야 우주 에너지가 들어가는 거예요. 박 회장님이 성음을 못 하는 민족은 나중에 입성을 하는 민족에 지배를 받아. 그게 우리 한민족의 우월성. 그래서 반드시 21세기 메시아는 어디서 온다고? 입성, 입성을 하는 민족 속에 온다 이 말이야.

그게 한국이에요. 그래서 이, 이 1, 2, 3, 4, 5, 6, 7, 8, 9, 10 할 때 우리 민족이 굉장히 언어 구사력이 좋아. 뭐 서양 사람 보고 살살, 실실, 솔솔, 술술, 출출 이런 말은 못 해요. 우리는 기가 막히게 가잖아.

연이 붙었는데 살살, 실실, 솔솔, 졸졸, 줄줄, 출출 뜻이 다가. 일본 사람한테 그 콜이라고 수천 명한테 그 시켜 봤더니 아 그렇게 그 일본 사람한테 알콜 하면 왜 안 되냐면 아이라는 글자가 밑에 열이 있어 없어? 이거 있잖아요. 그다음에 코이라는 글자 밑에 니이 있어 없어? 그럼 이 사람들 악코, 이거는 안 되는 거야. 아르콜, 아르, 아르 이렇게 되.

아, 아. 그럼 이게 무슨 소리냐? 귀신 신나라 까먹는 소리냐? 그게 절대 모르더라. 절대 몰라. 그래서 우리 민족의 위대성이 세계 최고.

그래서 이 한민족 속에서 세계를 이끌어가는 메시아가 나오고, 여인은 이 일을 하고서 하늘에서 내려와 있는 거. 그래서 이런 것도 내가 떠들어서 우리 민족에 왜 메시아가 나오는지, 왜 우리나라에서 왔는지, 이게 한 100가지가 돼요. 그 사람은 왜 허시 성으로 오는지, 왜 십자가 위에 있는 사람의 말씀을 가지고 오는지. 그래야 요, 왜 그 사람의 경자는 이 경자는 무한대 팔자지만, 더 팔, 팔 이거 무한대로 돼 있는지.

영자는 왜 편안할 영자를 써 가지고 이게 14억으로 돼 있는지. 이게 전부 이게 화폐가 33인 막, 모든 게 왜 그게 한반도에 입성에 나오는 나라에서만 나올 수 있는지. 그것이 일치해요. 전부 일시.

마방진에 나오는 숫자 또 이거는 나도 자, 나도 자니까. 이거는 하나님이야. 왜 하나님 십자가 위에 있는 사람 하나님 그러면 이 하나님이 지금 여러분들이 뭐, 다윗이 다윈이에 진화론을 주장했는데, 창조 속에 진화가 있어요. 창조 속에 진화가 있어요.

그래서 여러분들이 꼭 알아놔야 될 게 있어. 창조 속에 진화가 있는데, 만약에 우리 몸에 세포가 100조개 있으면, 유 염색체는 몇 개 있다고요? 4,600조죠. 그러면 여 염색 속에 DNA 몇 개 있다고요? 1해 8,400개죠. 되게 숫자 많잖아.

네. 그다음에 이 DNA 하나마다 유전자가 50만 개 있으니까, 유전자 숫자가 9,200이야. 1해 8,400 곱하기 400경 곱하기 뭐. 해야 돼.

유전자가 DNA 하나에 50만 개 있으니까 50만 개 곱하지. 그럼 이게 나와요. 그러면 양은 숫자가 얼마요? 조, 경 해서 양 되게 많죠. 천조 돼야 1일 경, 천경이 돼야 1해.

천 해가 지나서 900회 돼야 서 9,900 서가 돼야 양이 되는 거. 그 어마어마한 숫자로 이거를 세는데, 이 양은 자성 68 1이야. 68 자성이 숫자 세지도 못해.

그러니까 동그라미가 68개야. 그런데 이 숫자를 헤아리는데만 하나, 둘, 셋, 넷 이렇게 세는데 500억 년이 5. 그러니까 염색체는 세포 하나당 염색체가 46개 있으니까 46개 곱하기 100만 거. 세포가 100만 개니까 이거 4,600.

DNA 4,600 곱하기 뭐예요? 하나당 4만 개가 있으니까 4만. 그러면 이거 나 9,200명은 이거 1해 8,400개 곱하기 8,400개 곱하기 뭐예요? 50만. 그 밑에서 50만 유전자가 DNA 안에 유가 50만 개 있으니까 50만을 곱하면 이게 나와. 즉 이게 나오지.

그러면은 내가요 이야기를 왜 하느냐? 여러분들이 입성을 하면은 어떤 변화가 오냐 면은 메시아는 입성을 하는 나라에서 오는데 입성을 하게 되면 이 DNA 안 바에요. DNA. 그 여러분들 머리카락을 뽑아 가지고 그 머리카락에서 DNA 빼 가지고 여자 자궁에 넣으면은 복제가 돼, 안 돼? 똑같은 긴고 같은 사람이 나와. 그 나오겠죠.

그러면 인간의 몸 하나에 DNA 몇 개 있다고? 1경. 그래서 이 김수라 고모님은 1해 8,400 김영수가 들어 있는 거예요. DNA. 그러니까 저 김영수는 고모님은 한 사람이 아니야.

1해 8,400 그에 김영수 고모님이 있는 거지. 그 고모님들이 눈과 귀와 코를 공동 관리하고 있는 거야. 그 세포들이. 그 이게 하나의 우주야.

근데 그 세포들이 물이 부족하면 목마르다고 내다 지시해 줘. 그러면 입이 물을 넣어주는 거야. 그럼 김용수 고문은 어디 숫자가 몇 명 있냐? 1억 8,400명. 그러니까 어디 뭐 손톱이 됐든, 어디든 뽑아 가지고 자오면 너면 김영석 문에 똑같은 사람이 나와.

그러니까 머리카락에도 내가 붙어 있고, 이 피부에도 붙어 있고, 온갖 것에 유전자가 DNA 다 있어. 그거는 아무리 입성을 하든, 무성을 하든 바뀌 안 바뀌어? 안 바뀌어. 절대 안 바뀌는데, 김영석 고문님이 자꾸 입성을 하면 유전자가 바뀌 안 바뀌? 바뀌어요. 바뀐다 말이야.

김정석 어머님이 DNA는 타고난 지금 DNA는 한 살 때나 지금이나 안 바뀌어. 똑같은데, 김윤석 고모님이 그동안에 살아오면서 술을 노다지 먹었다 그러면 유전자가 바뀌어 있어, 안 박혀 있어? 박혀. 유전자 중에 술 유전자가 딱 만들어져. 그래서 김영서 고모님이 다음에 애를 딱 나면 알코올 유전자를 딱 가지고 오는 거야.

맞아. 이 세대가 알코올 유전자 가지는데 왜 김석 님 유전자가 바뀌어 있다 이 소리야. 그러면 요거는 뭐야? DNA 안 바뀌니까 전생, 내 전생이란 말이야. 요거는 뭐예요? 내 내생. 유전자는 유전자를 내가 잘 관리하면 다음에 내가 달라져, 안 달라져? 달라져.

그래서 이거는 다음에 그 사람의 DNA 되는 거야. 이게 내생의 DNA 돼요. 이 DNA는 이번 생에 현생과 현생에서 끝나, 안 끝나? 끝나. 끝나버려.

그래서 이거는 전생의 자기의 유전자 있단 말이야. 이 DNA는 나의 전생의 유전자에. 왜냐면 내 현생의 유전자가 다음 전, 내생의 DNA니까.

맞아. 그러니까 여러분들이 지금 좋은 강의를 듣고 말을 바로하고 지혜로워지는 유전자 바뀌 안 바뀌? 바뀌. 바뀌 가지고 다음 생에는 교수로 태어나거나 천상에 태어나거나 내 이름을 부르면 다른 세상에서 나군에서 태어나 이런 복잡한 곳에 안 와요. 아침 저녁으로 소대변 보는 이런 땅덩이에 안 온단 말이야. 얼마든지 좋은 곳에서 태어나 이 말이 그 지금 여러분들 때문에 나는 여기 와 있는 거야.

잠시 내려온 거지. 왜 자식을 미국에 유학을 보내놨더니 밥도 안 먹고 맨날 놀고 알코올 중독이나 술이나 퍼마시고 있으니까 부모가 비행기 타고 가 안 가? 내가 왜 비행 우주에서 왔겠어요? 여러분들에게 올바르게 가르쳐 주러. 한심하고 기가 막혔어. 도저히 눈 뜨고 볼 수가 없어요.

이제 와서 책을 엄청나게 썼어. 그걸 여러분한테 주고 간다 이 말이야. 그래 세계 통일해 놓고 전 세계 정치 제도 다 바꿔놓고 가는 거예요. 자, 몇 개라고? 148400경이야.

어마어마하게 숫자가 많죠. 그 얘들이 이 세포를 오면은 물 집어넣어라, 밥 집어넣어라 지시를 내다 다 해. 그러면 이게 합의가 돼 있어. 그 합의가 국회야.

국회. 그 국회가 인는 뭐라고? 마음이야. 마음. 포들이 마음을 움직이는 거야.

야, 갈색 난다. 물 집어넣어. 그러면 마음한테 연결이 와. 그 마음이 이 148400 자기 자신의 국회야.

국회. 그래 그래. 그럼 백하고 풀면 이 세포들이 막 영양분을 넣으라고 난리야. 그러면 내다가 마음에다 빨리 밥을 구해.

빨리 물을 집어넣어. 이러면 우리 먹게 되잖아. 이래서 우리의 전생 DNA, 네 현재 DNA, 전생에 뭐였다고? 전생에 나의 뭐였다고? 유전자. 그다음에 지금의 내 유전자는 다음 생애 뭐라고? DNA.

그러니까 우리가 가지고 온 DNA 바뀌어 안 바뀌어? 안 바뀌는 거. 내가 가지고 있는 유전자 9900은 수시로. 바뀌어. 그래서 허경영을 생각하면 유전자가 좋아지는 거야.

부르면 세포가 힘이 져. 지금 DNA 다 뭐가 파워가 있어. 유전자가 파워가 있어. 그래서 이 유전자를 다윈은 진화한다고 그러는 거야.

조물주가 먹으면 유전자가 점점 좋아지니까. 가서 계속 술만 먹으면 그 알코올 유전자가 딱 만들어져서 다음 내생에 태어날 때는 알코올 중독자로 태어나. 그냥 그래요. 이래서 다윈이라는 사람은 인간이 진화한다는 거지.

인간을 하나님이 잘못 안 만들어 놨나. 아니야. 예를 들어서 인간은 다윈이 하는 것처럼 종의 기원에 의해서 만들어진 게 아니에요. 그 얼마나 그 사람이 실수를 했냐면 시아시아가 와서 이야기해 주잖아.

종의 기원 봐요. 벌을 한번 봐 봐. 벌은 들어가세요. 일벌은 죽으라고 일만 해.

안 해. 일만 해. 꿀을 하루에 몇 번 날라요? 꽃에 가서 일벌이 꿀을 하루에 몇 번 가지고 와? 자기 몸무게의 절반 정도 되는 꿀을 꿀 주머니에 가지고 와. 꽃에 가서.

그러면 그 절반이 딱 되면 몸무게의 절반이 되고 그걸 가지고 날라 가지고 벌통으로 와. 배가 볼록볼록 해가지고 와요. 꿀을 저 저 게장이 꿀을 다 먹어 가지고 꿀 주머니 가득 채워. 배가 볼록볼록 해가지고 온다고.

자기 몸무게에 딱 절반이야. 꿀이. 그래 벌이 날라와. 그걸 하루에 열 번 딱해.

하루에 열 번 날면 그 끝나요. 그럼 그때부터 쉬는 거야. 딱 배당이 돼 있어요. 그러면 여러분들이 꿀벌이 잘 내가 왜 이야기해주면 이 꿀벌 중에 일벌이 있어.

수벌 있어 없어. 여왕벌 있어 없어. 있어요. 그러면 그게 다윈이 말대로 우연히 만들어졌다면 요런 조직 체계가 만들어질까.

만들어지겠죠. 안 만들어져요. 얘는 죽으라고 일만 해. 한 번도 섹스를 할 수가 없어.

왜냐면 일번은 장가를 못 가죠. 맞아요. 수벌은 맨날 섹스만 하는 거예요.

여왕벌이라고 그래요. 여왕벌은 하루에 알을 몇 개나, 새끼를 천 마리나 죽여요. 죽여요. 하루에 천 마리를 낳는다 말이야.

그러면은 이 수벌과 여왕벌은 새끼 나는 일만 하고, 일벌은 절대 결혼을 할 수 없잖아요. 여자가 없는 거야. 전부 다 죽으라고 일만 하게 돼 있어. 그럼 이거 누가 계획적으로 만든 거야? 왜 이러냐? 이 일벌이 나가 가지고 결혼할 수 있으면 집에 와서 여왕벌 모셔요, 안 모셔요? 안 모셔요.

다른 아버지. 그러니 여왕벌을 보기만 하지, 여왕벌하고 결혼도 못하고 아무 관계를 못 해. 그런데 이게 구조가 신이 만들었다 이거야. 왜 일벌을 요렇게 만들어 놔야 일벌을 관리해 가지고 이 일벌이 수정을 시켜요, 안 시켜요? 시켜요.

꿀은 꿀 주머니에 집어넣는데, 발바닥에는 6,000개 정도의 꽃가루를 묻혀 가지고 다른 꽃에 가서 앉으니까 수정이 돼요, 돼요? 돼요. 수정을 시키는 걸 신이 만들었어. 그 대신 수정해 주면은 꿀이 있어야 거기 왔다 갔다 할 거 아니야. 거기다 꿀을 좀 빨아.

그래서 꽃에는 꿀이 나와요, 안 나와요? 나와요. 나와. 그 꿀 먹는 재미를 잡고 가서 꽃가루를 여기다 묻히고 저기다 묻히고. 그걸 원래 인간이 해야 되잖아.

맞아요. 맞아요. 그래 벌이 없으면 벌통을 갖다 놔야 사과가 꽃이 수정이 되는 거야. 안 그러면 요새는 벌이 없어 가지고 일일이 묻혀 가지고 꽃가루를 갖다 묻혀야 돼.

과수원이 배다 묻혀야 돼. 이런 폐단이 생겨 버린 거야. 그러니 신이 이 벌을 요렇게 일을 하게끔 딱 만들어 놔.

그런데 농약을 치니까 얘네들이 다 죽어 버리는 거야. 인간이 나중에 어떻게 돼? 그러니까 신이 만들었어, 안 만들었어? 만들었어. 다에 꿀을 다르나. 그 그 꿀 맛보러 꽃을 위.

앉았다가 꽃술을 벌 발에는 또 털이 꽃가루가 잘 묻게 한 6,000개 정도가 묻게끔 털이 송골송골 나와 있어 발에 버리 하면 아니면 발바닥에 그냥 꽃가루가 왕창 묻어요. 그거를 날아가 가지고 꽃 갖다 붙이네. 꿀과 수천 꽃을 날라 다녀야 돼. 그래고 또 집에가 거야.

그러니까 매 꿀을 가지고 구하러 다니면서 얘들이 일만하다가 죽어. 이럴 때도 신이 자연을 안 만들었다고 수정시키는 계산까지 다 해놨어. 그러면 그 말 한다면 왜 얘들하고 평범하게 해 줘야지. 왜 이렇게 차별을 해.

그러면 이 일벌이 수억만 번을 태어나야 수벌이 하면 되는 거예요. 이 수벌이 수억만 번 윤회 해야 여왕벌이 하면 된다. 이게 전생 업장이라 그래. 유전자를 바꿔야 인간도 점점 이렇게 여왕까지 가는 거지.

좋은 세상으로 갈 수 있어. 그러니까 여러분들이 나를 믿으면 어떤 결과가 와요? 절대 꿈에도 나쁜 말 먹지 마. 항상 야, 이게 지혜가 맞는가? 이게 잘못하면 이게 잘못된 지혜 같으면 이게 죄인데. 야, 이거 선이 된다는 게 쉬운 게 아니구나.

. 선은 곧 뭐라고? 지혜야. 혜. 그니까 내가 일반 세상 정들 보면 물에 내 네와 같아.

언제 남북 전쟁을 일으킬지, 언제 핵발사 선수가 폭발할지, 언제 한대한 비행기가 추락할지 뻔하잖아요. 언제 지진 나면 대학교 학교 건물이 무너져 가지고 청소년들이 하루 만에 100만 명 이상이 죽을지. 무슨 무서운 일이잖아. 이걸 눈앞에 다 보고 있잖아.

미래를. 그래서 내가 이제 구해 주려고 와 있는 거예요. 이거 다음에 내가 물어보면 꼭 알아야 돼. 네 민족의 위대성이 위대성 이런 말이 있어요.

이 정과 해가 이게 이게 뭐예요? 정의 상수라 그래. 불교에서는 아무리 이게 명상을 해도 이 달음에 도착해도 지혜가 없이는. 깨달을 수가 없는 거야.

그래서 지혜와 깨달음은 두 개 손바닥과 같다는 거예요. 이 손 하나만 있는 거는 이게 아무리 자기가 정의돼. 이게 이제 이게 열반을 말해요. 정은이 아무리 자기가 이 정은 열반을 말하거든.

열반을 제가 얻어도 지혜가 없으면은 절반밖에 안 되는 거지. 그래서 정해 열반과 지혜는 두 상수다. 쌍수, 두 개가 항상 같이 가. 그러니까 열반이 없으면은 지혜가 없는 놈.

지혜가 없으면 열반이 없어. 그래서 먼저 그래서 지혜와 열반은 누가 먼저라고 할 수가 없다. 그 열반은 뭐예요? 완전히 해탈하는 걸 말해. 그래서 인간이 궁극적으로 지혜의 열반, 모든 것을 깨닫는 경제에 가려면은 지혜 없이는 갈 수가 없다.

그래서 여러분들이 공부를 하는 거야. 시간이 이제.

학습목표

우리 민족의 언어적 우월성과 입성음의 중요성을 이해한다.
DNA와 유전자의 차이를 알고, 유전자가 삶에 미치는 영향을 파악한다.
창조와 진화의 관계를 벌의 생태를 통해 설명할 수 있다.

2. 한민족의 언어와 우월성

2.1 입성음의 비밀

한민족은 아기 때부터 말이 또박또박해요.
외국인들은 입천장을 이용한 입성음을 내기 어려워요.
‘ㄱ, ㄴ’ 받침이 있는 소리를 잘 못 내는 경우가 많아요.
입성음은 우주 에너지를 받아들이는 통로예요.
입성음을 잘하는 민족이 그렇지 못한 민족을 지배하게 될 것이라고 해요.
21세기 메시아는 입성음을 하는 민족, 즉 한국에서 온다고 합니다.

2.2 언어 구사력의 차이

우리 민족은 언어 구사력이 매우 뛰어나요.
‘살살, 실실, 솔솔, 술술, 출출’처럼 연속된 발음과 다양한 뜻을 가진 말을 자유롭게 구사해요.
외국인들은 이런 발음을 정확히 따라 하기 어려워요.
이러한 언어적 특성은 한민족의 위대성을 보여주는 증거라고 해요.
세계 최고 수준의 언어 능력은 메시아가 한국에서 나올 수밖에 없는 이유 중 하나라고 합니다.

2.3 퀴즈
우리 민족이 아기 때부터 말을 또박또박 하는 이유는 입천장을 이용한 ‘@@(입성음)’을 잘하기 때문이다.
‘살살, 실실, 솔솔’처럼 연속된 발음과 다양한 뜻을 가진 말을 자유롭게 구사하는 것은 우리 민족의 뛰어난 언어 구사력을 보여준다. (O/X) (O)

3. 유전자 법칙과 삶의 변화

3.1 DNA와 유전자의 차이

우리 몸의 세포 속에는 염색체, DNA, 유전자가 있어요.
세포 100조 개에 염색체는 4,600조 개, DNA는 1해 8,400개, 유전자는 9,200양이 있어요.
이 숫자는 상상하기 어려울 정도로 어마어마하게 많아요.
DNA는 전생의 유전자, 유전자는 내생의 DNA가 돼요.
DNA는 태어날 때부터 변하지 않아요.
유전자는 생활 습관이나 생각에 따라 수시로 바뀔 수 있어요.

3.2 유전자의 변화와 미래

유전자는 우리의 삶의 방식에 따라 변화해요.
예를 들어, 술을 많이 마시면 알코올 유전자가 생겨 다음 생에 알코올 중독자로 태어날 수 있어요.
반대로 좋은 생각과 지혜로운 삶은 유전자를 좋게 바꿔 다음 생에 더 좋은 곳에서 태어나게 할 수 있어요.
유전자는 진화의 원동력이에요.
다윈은 유전자가 점점 좋아지는 것을 보고 인간이 진화한다.
결국 창조 속에 진화가 있다는 의미예요.

3.3 몸속의 국회, 마음

우리 몸의 세포들은 마치 국회처럼 서로 소통해요.
세포들이 물이나 영양분이 부족하면 마음에 지시를 내려요.
마음은 이 지시를 받아 몸이 행동하도록 해요.
마음은 1해 8,400개의 DNA가 모여 이루어진 자신의 국회와 같아요.
이러한 세포들의 합의와 마음의 지시를 통해 우리는 생명을 유지하고 활동해요.

3.4 퀴즈
우리 몸에서 태어날 때부터 변하지 않는 것은 ‘(DNA)’이고, 생활 습관에 따라 수시로 변하는 것은 ‘(유전자)’이다.
술을 많이 마시면 알코올 유전자가 생겨 다음 생에 알코올 중독자로 태어날 수 있다. (O/X) (O)
우리 몸의 세포들이 물이나 영양분이 부족할 때 지시를 내리는 곳은 어디인가?
① 뇌
② 심장
③ 폐
④ (마음)

4. 창조와 진화, 그리고 지혜

4.1 벌의 생태를 통한 창조론

벌의 사회는 일벌, 수벌, 여왕벌로 나뉘어 있어요.
일벌은 죽을 때까지 일만 하고 결혼할 수 없어요.
수벌은 짝짓기만 해요.
여왕벌은 하루에 천 마리의 알을 낳아요.
이러한 벌의 조직 체계는 우연히 만들어질 수 없어요.
신이 계획적으로 만들었다는 증거예요.
일벌은 꿀을 모으면서 꽃가루를 옮겨 식물 수정을 돕는 중요한 역할을 해요.

4.2 진화론의 한계와 창조의 지혜

다윈의 진화론은 종의 기원을 설명하지만, 벌의 사회처럼 계획적인 구조는 설명하기 어려워요.
창조 속에 진화가 있다는 것이 더 정확한 설명이에요.
신은 벌이 꿀을 먹는 재미로 꽃가루를 옮기도록 자연의 섭리를 만들었어요.
인간의 농약 사용으로 벌이 죽으면 식물 수정에 문제가 생겨요.
이는 신이 만든 자연을 인간이 파괴하는 결과예요.
지혜는 이러한 자연의 섭리를 이해하고 선한 삶을 사는 데 필수적이에요.

4.3 지혜와 열반

불교에서는 정(열반)과 혜(지혜)를 두 개의 손바닥처럼 중요하게 여겨요.
정은 열반, 즉 완전한 해탈을 의미해요.
혜는 지혜를 의미해요.
열반만으로는 궁극적인 깨달음에 도달할 수 없어요.
지혜가 없으면 절반밖에 안 돼요.
지혜와 열반은 항상 함께 가야 해요.
인간이 모든 것을 깨닫는 경지에 이르려면 지혜가 반드시 필요해요.
그래서 우리는 공부를 해야 합니다.

4.4 퀴즈
벌의 사회는 일벌, 수벌, 여왕벌로 나뉘어 있으며, 이는 우연히 만들어진 것이 아니라 ‘(신)’이 계획적으로 만들었다고 본다.
일벌은 꿀을 모으는 것 외에 ‘(꽃가루)’를 옮겨 식물 수정을 돕는 중요한 역할을 한다.
불교에서 ‘정(열반)’과 함께 궁극적인 깨달음에 도달하기 위해 반드시 필요한 것은 무엇인가?
① 인내
② (지혜)
③ 자비
④ 용기

00:00:01 한민족의 언어적 우월성과 입성의 중요성

00:02:48 메시아의 출현 조건과 우주 에너지

00:10:38 유전자 법칙과 진화론 비판

00:19:28 신의 창조와 벌의 조직 체계

00:17:54 지혜와 열반의 중요성